is Interlinear Index Study is GEN 001 011 And God <00430 +>elohiym > said <00559 +>amar > , Let the earth <00776 +>erets > bring <01876 +dasha > forth <01876 +dasha > grass <01877 +deshe> > , the herb <06212 + yielding <02232 +zara< > seed <02233 +zera< > , [ and ] the fruit <06529 +p@riy > tree <06086 + yielding <06213 + fruit <06529 +p@riy > after his kind <04327 +miyn > , whose <00834 +>aher > seed <02233 +zera< > [ {is} ] in itself , upon the earth <00776 +>erets > : and it was so <03651 +ken > . is GEN 001 029 . And God <00430 +>elohiym > said <00559 +>amar > , Behold <02009 +hinneh > , I have given <05414 +nathan > you every <03605 +kol > herb <06212 + bearing <02232 +zara< > seed <02233 +zera< > , which <00834 +>aher > [ is ] upon the face <06440 +paniym > of all <03605 +kol > the earth <00776 +>erets > , and every <03605 +kol > tree <06086 + , in the which <00834 +>aher > [ {is} ] the fruit <06529 +p@riy > of a tree <06086 + yielding <02232 +zara< > seed <02233 +zera< > ; to you it shall be for meat <00402 +>oklah > . is GEN 001 029 . And God <00430 +>elohiym > said <00559 +>amar > , Behold <02009 +hinneh > , I have given <05414 +nathan > you every <03605 +kol > herb <06212 + bearing <02232 +zara< > seed <02233 +zera< > , which <00834 +>aher > [ {is} ] upon the face <06440 +paniym > of all <03605 +kol > the earth <00776 +>erets > , and every <03605 +kol > tree <06086 + , in the which <00834 +>aher > [ is ] the fruit <06529 +p@riy > of a tree <06086 + yielding <02232 +zara< > seed <02233 +zera< > ; to you it shall be for meat <00402 +>oklah > . is GEN 001 030 And to every <03605 +kol > beast <02416 +chay > of the earth <00776 +>erets > , and to every <03605 +kol > fowl <05775 + of the air <08064 +shamayim > , and to every <03605 +kol > thing that creepeth <07430 +ramas > upon the earth <00776 +>erets > , wherein <00834 +>aher > [ there {is} ] life <02416 +chay > , [ I have given ] every <03605 +kol > green <03418 +yereq > herb <06212 + for meat <00402 +>oklah > : and it was so <03651 +ken > . is GEN 002 009 And out of the ground <00127 +>adamah > made the LORD <03068 +Y@hovah > God <00430 +>elohiym > to grow <06779 +tsamach > every <03605 +kol > tree <06086 + that {is} pleasant <02530 +chamad > to the sight <04758 +mar>eh > , and good <02896 +towb > for food <03978 +ma>akal > ; the tree <06086 + of life <02416 +chay > also in the midst <08432 +tavek > of the garden <01588 +gan > , and the tree <06086 + of knowledge <01847 +da of good <02896 +towb > and evil <07451 +ra< > . is GEN 002 011 The name <08034 +shem > of the first <00259 +>echad > [ is ] Pison <06376 +Piyshown > : that [ is ] it which compasseth <05437 +cabab > the whole land <00776 +>erets > of Havilah <02341 +Chaviylah > , where [ there {is} ] gold <02091 +zahab > ; is GEN 002 011 The name <08034 +shem > of the first <00259 +>echad > [ is ] Pison <06376 +Piyshown > : that [ {is} ] it which compasseth <05437 +cabab > the whole land <00776 +>erets > of Havilah <02341 +Chaviylah > , where [ there is ] gold <02091 +zahab > ; is GEN 002 011 The name <08034 +shem > of the first <00259 +>echad > [ {is} ] Pison <06376 +Piyshown > : that [ is ] it which compasseth <05437 +cabab > the whole land <00776 +>erets > of Havilah <02341 +Chaviylah > , where [ there is ] gold <02091 +zahab > ; is GEN 002 012 And the gold <02091 +zahab > of that land <00776 +>erets > [ is ] good <02896 +towb > : there <08033 +sham > [ {is} ] bdellium <00916 +b@dolach > and the onyx <07718 +shoham > stone <68> . is GEN 002 012 And the gold <02091 +zahab > of that land <00776 +>erets > [ {is} ] good <02896 +towb > : there <08033 +sham > [ is ] bdellium <00916 +b@dolach > and the onyx <07718 +shoham > stone <68> . is GEN 002 013 And the name <08034 +shem > of the second <08145 +sheniy > river <05104 +nahar > [ is ] Gihon <01521 +Giychown > : the same <01931 +huw> > [ {is} ] it that compasseth <05437 +cabab > the whole land <00776 +>erets > of Ethiopia <03568 +Kuwsh > . is GEN 002 013 And the name <08034 +shem > of the second <08145 +sheniy > river <05104 +nahar > [ {is} ] Gihon <01521 +Giychown > : the same <01931 +huw> > [ is ] it that compasseth <05437 +cabab > the whole land <00776 +>erets > of Ethiopia <03568 +Kuwsh > . is GEN 002 014 And the name <08034 +shem > of the third <07992 +sh@liyshiy > river <05104 +nahar > [ is ] Hiddekel <02313 +Chiddeqel > : that [ is ] it which goeth <01980 +halak > toward the east <06926 +qidmah > of Assyria <00804 +>Ashshuwr > . And the fourth <07243 +r@biy river <05104 +nahar > [ {is} ] Euphrates <06578 +P@rath > . is GEN 002 014 And the name <08034 +shem > of the third <07992 +sh@liyshiy > river <05104 +nahar > [ is ] Hiddekel <02313 +Chiddeqel > : that [ {is} ] it which goeth <01980 +halak > toward the east <06926 +qidmah > of Assyria <00804 +>Ashshuwr > . And the fourth <07243 +r@biy river <05104 +nahar > [ is ] Euphrates <06578 +P@rath > . is GEN 002 014 And the name <08034 +shem > of the third <07992 +sh@liyshiy > river <05104 +nahar > [ {is} ] Hiddekel <02313 +Chiddeqel > : that [ is ] it which goeth <01980 +halak > toward the east <06926 +qidmah > of Assyria <00804 +>Ashshuwr > . And the fourth <07243 +r@biy river <05104 +nahar > [ is ] Euphrates <06578 +P@rath > . is GEN 002 018 . And the LORD <03068 +Y@hovah > God <00430 +>elohiym > said <00559 +>amar > , [ It {is} ] not good <02896 +towb > that the man <00120 +>adam > should be alone <00905 +bad > ; I will make <06213 + him an help <05828 + meet <05828 + for him . is GEN 002 023 And Adam <00120 +>adam > said <00559 +>amar > , This <02063 +zo>th > [ {is} ] now <06471 +pa bone <06106 + of my bones <06106 + , and flesh <01320 +basar > of my flesh <01320 +basar > : she shall be called <07121 +qara> > Woman <00802 +>ishshah > , because <03588 +kiy > she was taken <03947 +laqach > out of Man <00376 +>iysh > . is GEN 003 003 But of the fruit <06529 +p@riy > of the tree <06086 + which <00834 +>aher > [ {is} ] in the midst <08432 +tavek > of the garden <01588 +gan > , God <00430 +>elohiym > hath said <00559 +>amar > , Ye shall not eat <00398 +>akal > of it , neither shall ye touch <05060 +naga< > it , lest <06435 +pen > ye die <04191 +muwth > . is GEN 003 013 And the LORD <03068 +Y@hovah > God <00430 +>elohiym > said <00559 +>amar > unto the woman <00802 +>ishshah > , What <04100 +mah > [ {is} ] this <02063 +zo>th > [ that ] thou hast done <06213 + ? And the woman <00802 +>ishshah > said <00559 +>amar > , The serpent <05175 +nachash > beguiled <05377 +nasha> > me , and I did eat <00398 +>akal > . is GEN 003 017 . And unto Adam <00121 +>Adam > he said <00559 +>amar > , Because <03588 +kiy >thou hast hearkened <08085 +shama< > unto the voice <06963 +qowl > of thy wife <00802 +>ishshah > , and hast eaten <00398 +>akal > of the tree <06086 + , of which <00834 +>aher > I commanded <06680 +tsavah > thee , saying <00559 +>amar > , Thou shalt not eat <00398 +>akal > of it : cursed <00779 +>arar > [ {is} ] the ground <00127 +>adamah > for thy sake <05668 + ; in sorrow <06093 + shalt thou eat <00398 +>akal > [ of ] it all <03605 +kol > the days <03117 +yowm > of thy life <02416 +chay > ; is GEN 003 022 . And the LORD <03068 +Y@hovah > God <00430 +>elohiym > said <00559 +>amar > , Behold <02005 +hen > , the man <00120 +>adam > {is} become <01961 +hayah > as one <00259 +>echad > of us , to know <03045 +yada< > good <02896 +towb > and evil <07451 +ra< > : and now <06258 + , lest <06435 +pen > he put <07971 +shalach > forth <07971 +shalach > his hand <03027 +yad > , and take <03947 +laqach > also <01571 +gam > of the tree <06086 + of life <02416 +chay > , and eat <00398 +>akal > , and live <02425 +chayay > for ever <05769 + : is GEN 004 006 . And the LORD <03068 +Y@hovah > said <00559 +>amar > unto Cain <07014 +Qayin > , Why <04100 +mah > art thou wroth <02734 +charah > ? and why <04100 +mah > {is} thy countenance <06440 +paniym > fallen <05307 +naphal > ? is GEN 004 009 . And the LORD <03068 +Y@hovah > said <00559 +>amar > unto Cain <07014 +Qayin > , Where <00335 +>ay > [ {is} ] Abel <01893 +Hebel > thy brother <00251 +>ach > ? And he said <00559 +>amar > , I know <03045 +yada< > not : [ Am ] I my brother s <00251 +>ach > keeper <08104 +shamar > ? is GEN 004 013 . And Cain <07014 +Qayin > said <00559 +>amar > unto the LORD <03068 +Y@hovah > , My punishment <05771 + [ {is} ] greater <01419 +gadowl > than I can bear <05375 +nasa> > . is GEN 005 001 . This <02088 +zeh > [ {is} ] the book <05612 +cepher > of the generations <08435 +towl@dah > of Adam <00120 +>adam > . In the day <03117 +yowm > that God <00430 +>elohiym > created <01254 +bara> > man <00120 +>adam > , in the likeness <01823 +d@muwth > of God <00430 +>elohiym > made <06213 + he him ; is GEN 006 003 . And the LORD <03068 +Y@hovah > said <00559 +>amar > , My spirit <07307 +ruwach > shall not always <05769 + strive <01777 +diyn > with man <00120 +>adam > , for that he also <07683 +shagag > [ {is} ] flesh <01320 +basar > : yet his days <03117 +yowm > shall be an hundred <03967 +me>ah > and twenty <06242 + years <08141 +shaneh > . is GEN 006 013 . And God <00430 +>elohiym > said <00559 +>amar > unto Noah <05146 +Noach > , The end <07093 +qets > of all <03605 +kol > flesh <01320 +basar > is come <00935 +bow> > before <06440 +paniym > me ; for the earth <00776 +>erets > {is} filled <04390 +male> > with violence <02555 +chamac > through <06440 +paniym > them ; and , behold <02005 +hen > , I will destroy <07843 +shachath > them with the earth <00776 +>erets > . is GEN 006 013 . And God <00430 +>elohiym > said <00559 +>amar > unto Noah <05146 +Noach > , The end <07093 +qets > of all <03605 +kol > flesh <01320 +basar > {is} come <00935 +bow> > before <06440 +paniym > me ; for the earth <00776 +>erets > is filled <04390 +male> > with violence <02555 +chamac > through <06440 +paniym > them ; and , behold <02005 +hen > , I will destroy <07843 +shachath > them with the earth <00776 +>erets > . is GEN 006 015 And this <02088 +zeh > [ {is} the fashion ] which <00834 +>aher > thou shalt make <06213 + it [ of ] : The length <00753 +>orek > of the ark <08392 +tebah > [ shall be ] three <07969 +shalowsh > hundred <03967 +me>ah > cubits <00520 +>ammah > , the breadth <07341 +rochab > of it fifty <02572 +chamishshiym > cubits <00520 +>ammah > , and the height <06967 +qowmah > of it thirty <07970 +sh@lowshiym > cubits <00520 +>ammah > . is GEN 006 017 And , behold <02005 +hen > , I , even I , do bring <00935 +bow> > a flood <03999 +mabbuwl > of waters <04325 +mayim > upon the earth <00776 +>erets > , to destroy <07843 +shachath > all <03605 +kol > flesh <01320 +basar > , wherein <00834 +>aher > [ is ] the breath <07307 +ruwach > of life <02416 +chay > , from under <08478 +tachath > heaven <08064 +shamayim > ; [ and ] every <03605 +kol > thing that [ {is} ] in the earth <00776 +>erets > shall die <01478 +gava< > . is GEN 006 017 And , behold <02005 +hen > , I , even I , do bring <00935 +bow> > a flood <03999 +mabbuwl > of waters <04325 +mayim > upon the earth <00776 +>erets > , to destroy <07843 +shachath > all <03605 +kol > flesh <01320 +basar > , wherein <00834 +>aher > [ {is} ] the breath <07307 +ruwach > of life <02416 +chay > , from under <08478 +tachath > heaven <08064 +shamayim > ; [ and ] every <03605 +kol > thing that [ is ] in the earth <00776 +>erets > shall die <01478 +gava< > . is GEN 006 021 And take <03947 +laqach > thou unto thee of all <03605 +kol > food <03978 +ma>akal > that {is} eaten <00398 +>akal > , and thou shalt gather <00622 +>acaph > [ it ] to thee ; and it shall be for food <00402 +>oklah > for thee , and for them . is GEN 007 015 And they went <00935 +bow> > in unto Noah <05146 +Noach > into <00413 +>el > the ark <08392 +tebah > , two <08147 +sh@nayim > and two <08147 +sh@nayim > of all <03605 +kol > flesh <01320 +basar > , wherein <00834 +>aher > [ {is} ] the breath <07307 +ruwach > of life <02416 +chay > . is GEN 008 017 Bring <03318 +yatsa> > forth <03318 +yatsa> > with thee every <03605 +kol > living <02416 +chay > thing that [ {is} ] with thee , of all <03605 +kol > flesh <01320 +basar > , [ both ] of fowl <05775 + , and of cattle <00929 +b@hemah > , and of every <03605 +kol > creeping <07431 +remes > thing that creepeth <07430 +ramas > upon the earth <00776 +>erets > ; that they may breed <08317 +sharats > abundantly <08317 +sharats > in the earth <00776 +>erets > , and be fruitful <06509 +parah > , and multiply <07235 +rabah > upon the earth <00776 +>erets > . is GEN 008 021 And the LORD <03068 +Y@hovah > smelled <07306 +ruwach > a sweet <05207 +nichowach > savour <07381 +reyach > ; and the LORD <03068 +Y@hovah > said <00559 +>amar > in his heart <03820 +leb > , I will not again <03254 +yacaph > curse <07043 +qalal > the ground <00127 +>adamah > any <05750 + more <05750 + for man s <00120 +>adam > sake <05668 + ; for the imagination <03336 +yetser > of man s <00120 +>adam > heart <03820 +leb > [ {is} ] evil <07451 +ra< > from his youth <05271 +na ; neither will I again <03254 +yacaph > smite <05221 +nakah > any <05750 + more <05750 + every <03605 +kol > thing living <02416 +chay > , as I have done <06213 + . is GEN 009 004 But flesh <01320 +basar > with the life <05315 +nephesh > thereof , [ which {is} ] the blood <01818 +dam > thereof , shall ye not eat <00398 +>akal > . is GEN 009 010 And with every <03605 +kol > living <02416 +chay > creature <05315 +nephesh > that [ {is} ] with you , of the fowl <05775 + , of the cattle <00929 +b@hemah > , and of every <03605 +kol > beast <02416 +chay > of the earth <00776 +>erets > with you ; from all <03605 +kol > that go <03318 +yatsa> > out of the ark <08392 +tebah > , to every <03605 +kol > beast <02416 +chay > of the earth <00776 +>erets > . is GEN 009 012 . And God <00430 +>elohiym > said <00559 +>amar > , This <02063 +zo>th > [ is ] the token <00226 +>owth > of the covenant <01285 +b@riyth > which <00834 +>aher > I make <05414 +nathan > between <00996 +beyn > me and you and every <03605 +kol > living <02416 +chay > creature <05315 +nephesh > that [ {is} ] with you , for perpetual <05769 + generations <01755 +dowr > : is GEN 009 012 . And God <00430 +>elohiym > said <00559 +>amar > , This <02063 +zo>th > [ {is} ] the token <00226 +>owth > of the covenant <01285 +b@riyth > which <00834 +>aher > I make <05414 +nathan > between <00996 +beyn > me and you and every <03605 +kol > living <02416 +chay > creature <05315 +nephesh > that [ is ] with you , for perpetual <05769 + generations <01755 +dowr > : is GEN 009 015 And I will remember <02142 +zakar > my covenant <01285 +b@riyth > , which <00834 +>aher > [ {is} ] between <00996 +beyn > me and you and every <03605 +kol > living <02416 +chay > creature <05315 +nephesh > of all <03605 +kol > flesh <01320 +basar > ; and the waters <04325 +mayim > shall no <03808 +lo> > more <05750 + become <01961 +hayah > a flood <03999 +mabbuwl > to destroy <07843 +shachath > all <03605 +kol > flesh <01320 +basar > . is GEN 009 016 And the bow <07198 +qesheth > shall be in the cloud <06051 + ; and I will look <07200 +ra>ah > upon it , that I may remember <02142 +zakar > the everlasting <05769 + covenant <01285 +b@riyth > between <00996 +beyn > God <00430 +>elohiym > and every <03605 +kol > living <02416 +chay > creature <05315 +nephesh > of all <03605 +kol > flesh <01320 +basar > that [ {is} ] upon the earth <00776 +>erets > . is GEN 009 017 And God <00430 +>elohiym > said <00559 +>amar > unto Noah <05146 +Noach > , This [ is ] the token <00226 +>owth > of the covenant <01285 +b@riyth > , which <00834 +>aher > I have established <06965 +quwm > between <00996 +beyn > me and all <03605 +kol > flesh <01320 +basar > that [ {is} ] upon the earth <00776 +>erets > . is GEN 009 017 And God <00430 +>elohiym > said <00559 +>amar > unto Noah <05146 +Noach > , This [ {is} ] the token <00226 +>owth > of the covenant <01285 +b@riyth > , which <00834 +>aher > I have established <06965 +quwm > between <00996 +beyn > me and all <03605 +kol > flesh <01320 +basar > that [ is ] upon the earth <00776 +>erets > . is GEN 009 018 . And the sons <01121 +ben > of Noah <05146 +Noach > , that went <03318 +yatsa> > forth <03318 +yatsa> > of the ark <08392 +tebah > , were Shem <08035 +Shem > , and Ham <02526 +Cham > , and Japheth <03315 +Yepheth > : and Ham <02526 +Cham > [ {is} ] the father <1> of Canaan <03667 +K@na . is GEN 010 009 He was a mighty <01368 +gibbowr > hunter <06718 +tsayid > before <06440 +paniym > the LORD <03068 +Y@hovah > : wherefore it {is} said <00559 +>amar > , Even as Nimrod <05248 +Nimrowd > the mighty <01368 +gibbowr > hunter <06718 +tsayid > before <06440 +paniym > the LORD <03068 +Y@hovah > . is GEN 010 012 And Resen <07449 +Recen > between <00996 +beyn > Nineveh <05210 +Niyn@veh > and Calah <03625 +Kelach > : the same <01931 +huw> > [ {is} ] a great <01419 +gadowl > city <05892 + . is GEN 011 006 And the LORD <03068 +Y@hovah > said <00559 +>amar > , Behold <02005 +hen > , thepeople <05971 + [ {is} ] one <00259 +>echad > , and they have all <03605 +kol > one <00259 +>echad > language <08193 +saphah > ; and this <02088 +zeh > they begin <02490 +chalal > to do <06213 + : and now <06258 + nothing will be restrained <01219 +batsar > from them , which they have imagined <02161 +zamam > to do <06213 + . is GEN 011 009 Therefore {is} the name <08034 +shem > of it called <07121 +qara> > Babel <00894 +Babel > ; because <03588 +kiy > the LORD <03068 +Y@hovah > did there <08033 +sham > confound <01101 +balal > the language <08193 +saphah > of all <03605 +kol > the earth <00776 +>erets > : and from thence <08033 +sham > did the LORD <03068 +Y@hovah > scatter <06327 +puwts > them abroad <06527 +parat > upon the face <06440 +paniym > of all <03605 +kol > the earth <00776 +>erets > . is GEN 012 012 Therefore it shall come <00935 +bow> > to pass , when <03588 +kiy > the Egyptians <04713 +Mitsriy > shall see <07200 +ra>ah > thee , that they shall say <00559 +>amar > , This <02063 +zo>th > [ {is} ] his wife <00802 +>ishshah > : and they will kill <02026 +harag > me , but they will save <02421 +chayah > thee alive <02421 +chayah > . is GEN 012 018 And Pharaoh <06547 +Par called <07121 +qara> > Abram <87> , and said <00559 +>amar > , What <04100 +mah > [ {is} ] this <02063 +zo>th > [ that ] thou hast done <06213 + unto me ? why <04100 +mah > didst thou not tell <05046 +nagad > me that she [ was ] thy wife <00802 +>ishshah > ? is GEN 012 019 Why <04100 +mah > saidst <00559 +>amar > thou , She [ {is} ] my sister <00269 +>achowth > ? so I might have taken <03947 +laqach > her to me to wife <00802 +>ishshah > : now <06258 + therefore behold <02009 +hinneh > thy wife <00802 +>ishshah > , take <03947 +laqach > [ her ] , and go <03212 +yalak > thy way . Is GEN 013 009 [ {Is} ] not the whole <03605 +kol > land <00776 +>erets > before <06440 +paniym > thee ? separate <06504 +parad > thyself , I pray <04994 +na> > thee , from me : if <00518 +>im > [ thou wilt take <03947 +laqach > ] the left <08040 +s@mo>wl > hand <08041 +sama>l > , then I will go to the right <03231 +yaman > ; or if <00518 +>im > [ thou depart ] to the right <03225 +yamiyn > hand <03225 +yamiyn > , then I will go to the left <08041 +sama>l > . is GEN 013 018 Then Abram <87> removed <00167 +>ahal > [ his ] tent <00167 +>ahal > , and came <00935 +bow> > and dwelt <03427 +yashab > in the plain <00436 +>elown > of Mamre <04471 +Mamre> > , which <00834 +>aher > [ {is} ] in Hebron <02275 +Chebrown > , and built <01129 +banah > there <08033 +sham > an altar <04196 +mizbeach > unto the LORD <03068 +Y@hovah > . is GEN 014 002 [ That these ] made <06213 + war <04421 +milchamah > with Bera <01298 +Bera< > king <04428 +melek > of Sodom <05467 +C@dom > , and with Birsha <01306 +Birsha< > king <04428 +melek > of Gomorrah <06017 + , Shinab <08134 +Shin>ab > king <04428 +melek > of Admah <00126 +>Admah > , and Shemeber <08038 +Shem>eber > king <04428 +melek > of Zeboiim <06636 +Ts@bo>iym > , and the king <04428 +melek > of Bela <01106 +Bela< > , which <01931 +huw> > {is} Zoar <06820 +Tso . is GEN 014 003 All <03605 +kol > these <00428 +>el - leh > were joined <02266 +chabar > together in the vale <06010 + of Siddim <07708 +Siddiym > , which <01931 +huw> > {is} the salt <04417 +melach > sea <03220 +yam > . is GEN 014 006 And the Horites <02752 +Choriy > in their mount <02042 +harar > Seir <08165 +Se , unto Elparan <00364 +>Eyl Pa>ran > , which <00834 +>aher > [ {is} ] by the wilderness <04057 +midbar > . is GEN 014 007 And they returned <07725 +shuwb > , and came <00935 +bow> > to Enmishpat , which <00834 +>aher > [ {is} ] Kadesh <06946 +Qadesh > , and smote <05221 +nakah > all <03605 +kol > the country <07704 +sadeh > of the Amalekites <06003 + , and also <01571 +gam > the Amorites <00567 +>Emoriy > , that dwelt <03427 +yashab > in Hazezontamar <02688 +Chats@tsown Tamar > . is GEN 014 008 And there went <03318 +yatsa> > out the king <04428 +melek > of Sodom <05467 +C@dom > , and the king <04428 +melek > of Gomorrah <06017 + , and the king <04428 +melek > of Admah <00126 +>Admah > , and the king <04428 +melek > of Zeboiim <06636 +Ts@bo>iym > , and the king <04428 +melek > of Bela <01106 +Bela< > ( the same <01931 +huw> > [ {is} ] Zoar <06820 +Tso ; ) and they joined <06186 + battle <04421 +milchamah > with them in the vale <06010 + of Siddim <07708 +Siddiym > ; is GEN 014 015 And he divided <02505 +chalaq > himself against <05921 + them , he and his servants <05650 + , by night <03915 +layil > , and smote <05221 +nakah > them , and pursued <07291 +radaph > them unto Hobah <02327 +chowbah > , which <00834 +>aher > [ {is} ] on the left <08040 +s@mo>wl > hand <08040 +s@mo>wl > of Damascus <01834 +Dammeseq > . is GEN 014 017 . And the king <04428 +melek > of Sodom <05467 +C@dom > went <03318 +yatsa> >out to meet <07125 +qir>ah > him after <00310 +>achar > his return <07725 +shuwb > from the slaughter <05221 +nakah > of Chedorlaomer <03540 +K@dorla , and of the kings <04428 +melek > that [ were ] with him , at <00413 +>el > the valley <06010 + of Shaveh <07740 +Shaveh > , which <01931 +huw> > [ {is} ] the king s <04428 +melek > dale <06010 + . is GEN 014 023 That I will not [ take <03947 +laqach > ] from a thread <02339 +chuwt > even <05704 + to a shoelatchet , and that I will not take <03947 +laqach > any <03605 +kol > thing that [ {is} ] thine , lest <03808 +lo> > thou shouldest say <00559 +>amar > , I have made <06213 + Abram <87> rich <06238 + : is GEN 015 002 . And Abram <87> said <00559 +>amar > , Lord <00136 +>Adonay > GOD <03069 +Y@hovih > , what <04100 +mah > wilt thou give <05414 +nathan > me , seeing I go <01980 +halak > childless <06185 + , and the steward of my house <01004 +bayith > [ {is} ] this <01931 +huw> > Eliezer <00461 +>Eliy of Damascus <01834 +Dammeseq > ? is GEN 015 003 And Abram <87> said <00559 +>amar > , Behold <02005 +hen > , to me thou hast given <05414 +nathan > no <03808 +lo> > seed <02233 +zera< > : and , lo <02009 +hinneh > , one born <01121 +ben > in my house <01004 +bayith > {is} mine heir <03423 +yarash > . is GEN 015 013 And he said <00559 +>amar > unto Abram <87> , Know <03045 +yada< > of a surety<03045 +yada< > that thy seed <02233 +zera< > shall be a stranger <01616 +ger > in a land <00776 +>erets > [ that {is} ] not theirs <01992 +hem > , and shall serve <05647 + them ; and they shall afflict <06031 + them four <00702 +>arba< > hundred <03967 +me>ah > years <08141 +shaneh > ; is GEN 015 016 But in the fourth <07243 +r@biy generation <01755 +dowr > they shall come <07725 +shuwb > hither <02008 +hennah > again <07725 +shuwb > : for the iniquity <05771 + of the Amorites <00567 +>Emoriy > [ {is} ] not yet full <08003 +shalem > . is GEN 016 006 But Abram <87> said <00559 +>amar > unto Sarai <08297 +Saray > , Behold <02009 +hinneh > , thy maid <08198 +shiphchah > [ {is} ] in thy hand <03027 +yad > ; do <06213 + to her as it pleaseth thee . And when Sarai <08297 +Saray > dealt hardly <06031 + with her , she fled <01272 +barach > from her face <06440 +paniym > . is GEN 016 014 Wherefore the well <00875 +@>er > was called <07121 +qara> > Beerlahairoi <00883 +B@>er la - Chay Ro>iy > ; behold <02009 +hinneh > , [ it {is} ] between <00996 +beyn > Kadesh <06946 +Qadesh > and Bered <01260 +Bered > . is GEN 017 004 . As for me , behold <02009 +hinneh > , my covenant <01285 +b@riyth > [ {is} ] withthee , and thou shalt be a father <1> of many <01995 +hamown > nations <01471 +gowy > . is GEN 017 010 This <02063 +zo>th > [ {is} ] my covenant <01285 +b@riyth > , which <00834 +>aher > ye shall keep <08104 +shamar > , between <00996 +beyn > me and you and thy seed <02233 +zera< > after <00310 +>achar > thee ; Every <03605 +kol > man <02145 +zakar > child among you shall be circumcised <04135 +muwl > . is GEN 017 012 And he that is eight <08083 +sh@moneh > days <03117 +yowm > old <01121 +ben > shall be circumcised <04135 +muwl > among you , every <03605 +kol > man <02145 +zakar > child in your generations <01755 +dowr > , he that is born <03211 +yaliyd > in the house <01004 +bayith > , or bought <04736 +miqnah > with money <03701 +keceph > of any <03605 +kol > stranger , which <00834 +>aher > [ {is} ] not of thy seed <02233 +zera< > . is GEN 017 012 And he that is eight <08083 +sh@moneh > days <03117 +yowm > old <01121 +ben > shall be circumcised <04135 +muwl > among you , every <03605 +kol > man <02145 +zakar > child in your generations <01755 +dowr > , he that {is} born <03211 +yaliyd > in the house <01004 +bayith > , or bought <04736 +miqnah > with money <03701 +keceph > of any <03605 +kol > stranger , which <00834 +>aher > [ is ] not of thy seed <02233 +zera< > . is GEN 017 012 And he that {is} eight <08083 +sh@moneh > days <03117 +yowm > old <01121 +ben > shall be circumcised <04135 +muwl > among you , every <03605 +kol > man <02145 +zakar > child in your generations <01755 +dowr > , he that is born <03211 +yaliyd > in the house <01004 +bayith > , or bought <04736 +miqnah > with money <03701 +keceph > of any <03605 +kol > stranger , which <00834 +>aher > [ is ] not of thy seed <02233 +zera< > . is GEN 017 013 He that is born <03211 +yaliyd > in thy house <01004 +bayith > , and he that {is} bought <04736 +miqnah > with thy money <03701 +keceph > , must needs be circumcised <04135 +muwl > : and my covenant <01285 +b@riyth > shall be in your flesh <01320 +basar > for an everlasting <05769 + covenant <01285 +b@riyth > . is GEN 017 013 He that {is} born <03211 +yaliyd > in thy house <01004 +bayith > , and he that is bought <04736 +miqnah > with thy money <03701 +keceph > , must needs be circumcised <04135 +muwl > : and my covenant <01285 +b@riyth > shall be in your flesh <01320 +basar > for an everlasting <05769 + covenant <01285 +b@riyth > . is GEN 017 014 And the uncircumcised <06189 + man <02145 +zakar > child whose <00834 +>aher > flesh <01320 +basar > of his foreskin <06190 + {is} not circumcised <04135 +muwl > , that soul <05315 +nephesh > shall be cut <03772 +karath > off from his people <05971 + ; he hath broken <06565 +parar > my covenant <01285 +b@riyth > . is GEN 017 017 Then Abraham <85> fell <05307 +naphal > upon his face <06440 +paniym > , and laughed <06711 +tsachaq > , and said <00559 +>amar > in his heart <03820 +leb > , Shall [ a child ] be born <03205 +yalad > unto him that is an hundred <03967 +me>ah > years <08141 +shaneh > old <01121 +ben > ? and shall Sarah <08283 +Sarah > , that {is} ninety <08673 +tish years <08141 +shaneh > old <01323 +bath > , bear <03205 +yalad > ? is GEN 017 017 Then Abraham <85> fell <05307 +naphal > upon his face <06440 +paniym > , and laughed <06711 +tsachaq > , and said <00559 +>amar > in his heart <03820 +leb > , Shall [ a child ] be born <03205 +yalad > unto him that {is} an hundred <03967 +me>ah > years <08141 +shaneh > old <01121 +ben > ? and shall Sarah <08283 +Sarah > , that is ninety <08673 +tish years <08141 +shaneh > old <01323 +bath > , bear <03205 +yalad > ? is GEN 018 009 . And they said <00559 +>amar > unto him , Where <00346 +>ayeh > [ {is} ] Sarah <08283 +Sarah > thy wife <00802 +>ishshah > ? And he said <00559 +>amar > , Behold <02009 +hinneh > , in the tent <00168 +>ohel > . Is GEN 018 014 {Is} any thing <01697 +dabar > too hard <06381 +pala> > for the LORD <03068 +Y@hovah > ? At the time appointed <04150 +mow I will return <07725 +shuwb > unto thee , according to the time <06256 + of life <02416 +chay > , and Sarah <08283 +Sarah > shall have a son <01121 +ben > . is GEN 018 020 And the LORD <03068 +Y@hovah > said <00559 +>amar > , Because <03588 +kiy > the cry <02201 +za of Sodom <05467 +C@dom > and Gomorrah <06017 + is great <07227 +rab > , and because <03588 +kiy > their sin <02403 +chatta>ah > {is} very <03966 +m@ grievous <03515 +kabed > ; is GEN 018 020 And the LORD <03068 +Y@hovah > said <00559 +>amar > , Because <03588 +kiy > the cry <02201 +za of Sodom <05467 +C@dom > and Gomorrah <06017 + {is} great <07227 +rab > , and because <03588 +kiy > their sin <02403 +chatta>ah > is very <03966 +m@ grievous <03515 +kabed > ; is GEN 018 021 I will go <03381 +yarad > down <03381 +yarad > now <04994 +na> > , and see <07200 +ra>ah > whether they have done <06213 + altogether <03617 +kalah > according to the cry <06818 +tsa of it , which {is} come <00935 +bow> > unto me ; and if <00518 +>im > not , I will know <03045 +yada< > . is GEN 019 008 Behold <02009 +hinneh > now <04994 +na> > , I have two <08147 +sh@nayim > daughters <01363 +gobahh > which <00834 +>aher > have not known <03045 +yada< > man <00376 +>iysh > ; let me , I pray <04994 +na> > you , bring <03318 +yatsa> > them out unto you , and do <06213 + ye to them as [ {is} ] good <02896 +towb > in your eyes <05869 + : only unto these <00428 +>el - leh > men <00582 +>enowsh > do <06213 + nothing ; for therefore came <00935 +bow> > they under the shadow <06738 +tsel > of my roof <06982 +qowrah > . is GEN 019 013 For we will destroy <07843 +shachath > this <02088 +zeh > place <04725 +maqowm > , because <03588 +kiy > the cry <06818 +tsa of them {is} waxen great <01431 +gadal > before <00854 +>eth > the face <06440 +paniym > of the LORD <03068 +Y@hovah > ; and the LORD <03068 +Y@hovah > hath sent <07971 +shalach > us to destroy <07843 +shachath > it . is GEN 019 020 Behold <02009 +hinneh > now <04994 +na> > , this <02063 +zo>th > city <05892 + [ is ] near <07138 +qarowb > to flee <05127 +nuwc > unto , and it [ is ] a little <04705 +mits one : Oh <04994 +na> > , let me escape <04422 +malat > thither , ( [ {is} ] it not a little <04705 +mits one ? ) and my soul <05315 +nephesh > shall live <02421 +chayah > . is GEN 019 020 Behold <02009 +hinneh > now <04994 +na> > , this <02063 +zo>th > city <05892 + [ is ] near <07138 +qarowb > to flee <05127 +nuwc > unto , and it [ {is} ] a little <04705 +mits one : Oh <04994 +na> > , let me escape <04422 +malat > thither , ( [ is ] it not a little <04705 +mits one ? ) and my soul <05315 +nephesh > shall live <02421 +chayah > . is GEN 019 020 Behold <02009 +hinneh > now <04994 +na> > , this <02063 +zo>th > city <05892 + [ {is} ] near <07138 +qarowb > to flee <05127 +nuwc > unto , and it [ is ] a little <04705 +mits one : Oh <04994 +na> > , let me escape <04422 +malat > thither , ( [ is ] it not a little <04705 +mits one ? ) and my soul <05315 +nephesh > shall live <02421 +chayah > . is GEN 019 031 And the firstborn <01067 +bekiyrah > said <00559 +>amar > unto the younger <06810 +tsa , Our father <1> [ is ] old <02204 +zaqen > , and [ there {is} ] not a man <00376 +>iysh > in the earth <00776 +>erets > to come <00935 +bow> > in unto us after the manner <01870 +derek > of all <03605 +kol > the earth <00776 +>erets > : is GEN 019 031 And the firstborn <01067 +bekiyrah > said <00559 +>amar > unto the younger <06810 +tsa , Our father <1> [ {is} ] old <02204 +zaqen > , and [ there is ] not a man <00376 +>iysh > in the earth <00776 +>erets > to come <00935 +bow> > in unto us after the manner <01870 +derek > of all <03605 +kol > the earth <00776 +>erets > : is GEN 019 037 And the firstborn <01067 +bekiyrah > bare <03205 +yalad > a son <01121 +ben > , and called <07121 +qara> > his name <08034 +shem > Moab <04124 +Mow>ab > : the same <01931 +huw> > [ {is} ] the father <1> of the Moabites <04124 +Mow>ab > unto this day <03117 +yowm > . is GEN 019 038 And the younger <06810 +tsa , she also <01571 +gam > bare <03205 +yalad > a son <01121 +ben > , and called <07121 +qara> > his name <08034 +shem > Benammi <01151 +Ben - : the same <01931 +huw> > [ {is} ] the father <1> of the children <01121 +ben > of Ammon <05983 + unto this day <03117 +yowm > . is GEN 020 002 And Abraham <85> said <00559 +>amar > of Sarah <08283 +Sarah > his wife <00802 +>ishshah > , She [ {is} ] my sister <00269 +>achowth > : and Abimelech <40> king <04428 +melek > of Gerar <01642 +G@rar > sent <07971 +shalach > , and took <03947 +laqach > Sarah <08283 +Sarah > . is GEN 020 003 . But God <00430 +>elohiym > came <00935 +bow> > to Abimelech <40> in a dream <02472 +chalowm > by night <03915 +layil > , and said <00559 +>amar > to him , Behold <02009 +hinneh > , thou [ art but ] a dead <04191 +muwth > man <00376 +>iysh > , for the woman <00802 +>ishshah > which <00834 +>aher > thou hast taken <03947 +laqach > ; for she [ {is} ] a man s <01167 +ba wife <01166 +ba . is GEN 020 005 Said <00559 +>amar > he not unto me , She [ is ] my sister <00269 +>achowth > ? and she , even <01571 +gam > she herself said <00559 +>amar > , He [ {is} ] my brother <00251 +>ach > : in the integrity <08537 +tom > of my heart <03824 +lebab > and innocency <05356 +niqqayown > of my hands <03709 +kaph > have I done <06213 + this <02063 +zo>th > . is GEN 020 005 Said <00559 +>amar > he not unto me , She [ {is} ] my sister <00269 +>achowth > ? and she , even <01571 +gam > she herself said <00559 +>amar > , He [ is ] my brother <00251 +>ach > : in the integrity <08537 +tom > of my heart <03824 +lebab > and innocency <05356 +niqqayown > of my hands <03709 +kaph > have I done <06213 + this <02063 +zo>th > . is GEN 020 007 Now <06258 + therefore restore <07725 +shuwb > the man <00376 +>iysh > [ his ] wife <00802 +>ishshah > ; for he [ {is} ] a prophet <05030 +nabiy> > , and he shall pray <06419 +palal > for thee , and thou shalt live <02421 +chayah > : and if <00518 +>im > thou restore <07725 +shuwb > [ her ] not , know <03045 +yada< > thou that thou shalt surely <03588 +kiy > die <04191 +muwth > , thou , and all <03605 +kol > that [ are ] thine . is GEN 020 011 And Abraham <85> said <00559 +>amar > , Because <03588 +kiy > I thought <00559 +>amar > , Surely <07535 +raq > the fear <03374 +yir>ah > of God <00430 +>elohiym > [ {is} ] not in this <02088 +zeh > place <04725 +maqowm > ; and they will slay <02026 +harag > me for my wife s <00802 +>ishshah > sake <01697 +dabar > . is GEN 020 012 And yet <01571 +gam > indeed <00546 +>omnah > [ she is ] my sister <00269 +>achowth > ; she [ {is} ] the daughter <01323 +bath > of my father <1> , but not the daughter <01323 +bath > of my mother <00517 +>em > ; and she became <01961 +hayah > my wife <00802 +>ishshah > . is GEN 020 012 And yet <01571 +gam > indeed <00546 +>omnah > [ she {is} ] my sister <00269 +>achowth > ; she [ is ] the daughter <01323 +bath > of my father <1> , but not the daughter <01323 +bath > of my mother <00517 +>em > ; and she became <01961 +hayah > my wife <00802 +>ishshah > . is GEN 020 013 And it came <01961 +hayah > to pass , when <00834 +>aher > God <00430 +>elohiym > caused me to wander <08582 +ta from my father s <1> house <01004 +bayith > , that I said <00559 +>amar > unto her , This <02088 +zeh > [ is ] thy kindness <02617 +checed > which <00834 +>aher > thou shalt shew <06213 + unto me ; at <00413 +>el > every <03605 +kol > place <04725 +maqowm > whither we shall come <00935 +bow> > , say <00559 +>amar > of me , He [ {is} ] my brother <00251 +>ach > . is GEN 020 013 And it came <01961 +hayah > to pass , when <00834 +>aher > God <00430 +>elohiym > caused me to wander <08582 +ta from my father s <1> house <01004 +bayith > , that I said <00559 +>amar > unto her , This <02088 +zeh > [ {is} ] thy kindness <02617 +checed > which <00834 +>aher > thou shalt shew <06213 + unto me ; at <00413 +>el > every <03605 +kol > place <04725 +maqowm > whither we shall come <00935 +bow> > , say <00559 +>amar > of me , He [ is ] my brother <00251 +>ach > . is GEN 020 015 And Abimelech <40> said <00559 +>amar > , Behold <02009 +hinneh > , my land <00776 +>erets > [ {is} ] before <06440 +paniym > thee : dwell <03418 +yereq > where it pleaseth thee . is GEN 020 016 And unto Sarah <08283 +Sarah > he said <00559 +>amar > , Behold <02009 +hinneh > , I have given <05414 +nathan > thy brother <00251 +>ach > a thousand <00505 +>eleph > [ pieces ] of silver <03701 +keceph > : behold <02009 +hinneh > , he [ {is} ] to thee a covering <03682 +k@cuwth > of the eyes <05869 + , unto all <03605 +kol > that [ are ] with thee , and with all <03605 +kol > [ other ] : thus she was reproved <03198 +yakach > . is GEN 021 013 And also of the son <01121 +ben > of the bondwoman <00519 +>amah > will I make <07760 +suwm > a nation <01471 +gowy > , because <03588 +kiy > he [ {is} ] thy seed <02233 +zera< > . is GEN 021 017 And God <00430 +>elohiym > heard <08085 +shama< > the voice <06963 +qowl > of the lad <05288 +na ; and the angel <04397 +mal>ak > of God <00430 +>elohiym > called <07121 +qara> > to Hagar <01904 +Hagar > out of heaven <08064 +shamayim > , and said <00559 +>amar > unto her , What <04100 +mah > aileth thee , Hagar <01904 +Hagar > ? fear <03372 +yare> > not ; for God <00430 +>elohiym > hath heard <08085 +shama< > the voice <06963 +qowl > of the lad <05288 +na where <00834 +>aher > he [ {is} ] . is GEN 021 022 . And it came <01961 +hayah > to pass at that time <06256 + , that Abimelech <40> and Phichol <06369 +Piykol > the chief captain <08269 +sar > of his host <06635 +tsaba> > spake <00559 +>amar > unto Abraham <85> , saying <00559 +>amar > , God <00430 +>elohiym > [ {is} ] with thee in all <03605 +kol > that thou doest <06213 + : is GEN 022 007 And Isaac <03327 +Yitschaq > spake <00559 +>amar > unto Abraham <85> his father <1> , and said <00559 +>amar > , My father <1> : and he said <00559 +>amar > , Here <02009 +hinneh > [ am ] I , my son <01121 +ben > . And he said <00559 +>amar > , Behold <02009 +hinneh > the fire <00784 +>esh > and the wood <06086 + : but where <00834 +>aher > [ {is} ] the lamb <07716 +seh > for a burnt <05930 + offering ? is GEN 022 014 And Abraham <85> called <07121 +qara> > the name <08034 +shem > of that place <04725 +maqowm > Jehovahjireh <03070 +Y@hovah yireh > : as it {is} said <00559 +>amar > [ to ] this day <03117 +yowm > , In the mount <02022 +har > of the LORD <03068 +Y@hovah > it shall be seen <07200 +ra>ah > . is GEN 022 017 That in blessing <01288 +barak > I will bless <01288 +barak > thee , and in multiplying <07235 +rabah > I will multiply <07235 +rabah > thy seed <02233 +zera< > as the stars <03556 +kowkab > of the heaven <08064 +shamayim > , and as the sand <02344 +chowl > which <00834 +>aher > [ {is} ] upon the sea <03220 +yam > shore <08193 +saphah > ; and thy seed <02233 +zera< > shall possess <03423 +yarash > the gate <08179 +sha of his enemies <00341 +>oyeb > ; is GEN 023 002 And Sarah <08283 +Sarah > died <04191 +muwth > in Kirjatharba <7153> ; the same <01931 +huw> > [ {is} ] Hebron <02275 +Chebrown > in the land <00776 +>erets > of Canaan <03667 +K@na : and Abraham <85> came <00935 +bow> > to mourn <05594 +caphad > for Sarah <08283 +Sarah > , and to weep <01058 +bakah > for her . is GEN 023 009 That he may give <05414 +nathan > me the cave <04631 +m@ of Machpelah <04375 +Makpelah > , which <00834 +>aher > he hath , which <00834 +>aher > [ is ] in the end <07097 +qatseh > of his field <07704 +sadeh > ; for as much <07227 +rab > money <03701 +keceph > as it {is} worth <04392 +male> > he shall give <05414 +nathan > it me for a possession <00272 +>achuzzah > of a buryingplace <06913 +qeber > amongst <08432 +tavek > you . is GEN 023 009 That he may give <05414 +nathan > me the cave <04631 +m@ of Machpelah <04375 +Makpelah > , which <00834 +>aher > he hath , which <00834 +>aher > [ {is} ] in the end <07097 +qatseh > of his field <07704 +sadeh > ; for as much <07227 +rab > money <03701 +keceph > as it is worth <04392 +male> > he shall give <05414 +nathan > it me for a possession <00272 +>achuzzah > of a buryingplace <06913 +qeber > amongst <08432 +tavek > you . is GEN 023 011 Nay <03808 +lo> > , my lord <00113 +>adown > , hear <08085 +shama< > me : the field <07704 +sadeh > give <05414 +nathan > I thee , and the cave <04631 +m@ that [ {is} ] therein , I give <05414 +nathan > it thee ; in the presence <05869 + of the sons <01121 +ben > of my people <05971 + give <05414 +nathan > I it thee : bury <06912 +qabar > thy dead <04191 +muwth > . is GEN 023 015 My lord <00113 +>adown > , hearken <08085 +shama< > unto me : the land <00776 +>erets > [ is worth ] four <00702 +>arba< > hundred <03967 +me>ah > shekels <08255 +sheqel > of silver <03701 +keceph > ; what <04100 +mah > [ {is} ] that betwixt <00996 +beyn > me and thee ? bury <06912 +qabar > therefore thy dead <04191 +muwth > . is GEN 023 015 My lord <00113 +>adown > , hearken <08085 +shama< > unto me : the land <00776 +>erets > [ {is} worth ] four <00702 +>arba< > hundred <03967 +me>ah > shekels <08255 +sheqel > of silver <03701 +keceph > ; what <04100 +mah > [ is ] that betwixt <00996 +beyn > me and thee ? bury <06912 +qabar > therefore thy dead <04191 +muwth > . is GEN 023 019 And after <00310 +>achar > this , Abraham <85> buried <06912 +qabar > Sarah <08283 +Sarah > his wife <00802 +>ishshah > in the cave <04631 +m@ of the field <07704 +sadeh > of Machpelah <04375 +Makpelah > before Mamre <04471 +Mamre> > : the same <01931 +huw> > [ {is} ] Hebron <02275 +Chebrown > in the land <00776 +>erets > of Canaan <03667 +K@na . is GEN 023 020 And the field <07704 +sadeh > , and the cave <04631 +m@ that [ {is} ] therein , were made sure <06965 +quwm > unto Abraham <85> for a possession <00272 +>achuzzah > of a buryingplace <06913 +qeber > by the sons <01121 +ben > of Heth <02845 +Cheth > . is GEN 024 023 And said <00559 +>amar > , Whose <04310 +miy > daughter <01323 +bath > [ art ] thou ? tell <05046 +nagad > me , I pray <04994 +na> > thee : {is} there room <04725 +maqowm > [ in ] thy father s <1> house <01004 +bayith > for us to lodge <03885 +luwn > in ? is GEN 024 035 And the LORD <03068 +Y@hovah > hath blessed <01288 +barak > my master <00113 +>adown > greatly <03966 +m@ ; and he {is} become <01431 +gadal > great <01431 +gadal > : and he hath given <05414 +nathan > him flocks <06629 +tso>n > , and herds <01241 +baqar > , and silver <03701 +keceph > , and gold <02091 +zahab > , and menservants <05650 + , and maidservants <08198 +shiphchah > , and camels <01581 +gamal > , and asses <02543 +chamowr > . is GEN 024 051 Behold <02009 +hinneh > , Rebekah <07259 +Ribqah > [ {is} ] before <06440 +paniym > thee , take <03947 +laqach > [ her ] , and go <03212 +yalak > , and let her be thy master s <00113 +>adown > son s <01121 +ben > wife <00802 +>ishshah > , as the LORD <03068 +Y@hovah > hath spoken <01696 +dabar > . is GEN 024 065 For she [ had ] said <00559 +>amar > unto the servant <05650 + , What <04310 +miy > man <00376 +>iysh > [ is ] this <01976 +hallazeh > that walketh <01980 +halak > in the field <07704 +sadeh > to meet <07125 +qir>ah > us ? And the servant <05650 + [ had ] said <00559 +>amar > , It [ {is} ] my master <00113 +>adown > : therefore she took <03947 +laqach > a vail <06809 +tsa , and covered <03680 +kacah > herself . is GEN 024 065 For she [ had ] said <00559 +>amar > unto the servant <05650 + , What <04310 +miy > man <00376 +>iysh > [ {is} ] this <01976 +hallazeh > that walketh <01980 +halak > in the field <07704 +sadeh > to meet <07125 +qir>ah > us ? And the servant <05650 + [ had ] said <00559 +>amar > , It [ is ] my master <00113 +>adown > : therefore she took <03947 +laqach > a vail <06809 +tsa , and covered <03680 +kacah > herself . is GEN 025 009 And his sons <01121 +ben > Isaac <03327 +Yitschaq > and Ishmael <03458 +Yishmal > buried <06912 +qabar > him in the cave <04631 +m@ of Machpelah <04375 +Makpelah > , in the field <07704 +sadeh > of Ephron <06085 + the son <01121 +ben > of Zohar <06714 +Tsochar > the Hittite <02850 +Chittiy > , which <00834 +>aher > [ {is} ] before Mamre <04471 +Mamre> > ; is GEN 025 018 And they dwelt <07931 +shakan > from Havilah <02341 +Chaviylah > unto Shur <07793 +Shuwr > , that [ {is} ] before Egypt <04714 +Mitsrayim > , as thou goest <00935 +bow> > toward Assyria <00804 +>Ashshuwr > : [ and ] he died <05307 +naphal > in the presence <06440 +paniym > of all <03605 +kol > his brethren <00251 +>ach > . is GEN 026 007 And the men <00582 +>enowsh > of the place <04725 +maqowm > asked <07592 +sha>al > [ him ] of his wife <00802 +>ishshah > ; and he said <00559 +>amar > , She [ is ] my sister <00269 +>achowth > : for he feared <03372 +yare> > to say <00559 +>amar > , [ She {is} ] my wife <00802 +>ishshah > ; lest <06435 +pen > , [ said <00559 +>amar > he ] , the men <00582 +>enowsh > of the place <04725 +maqowm > should kill <02026 +harag > me for Rebekah <07259 +Ribqah > ; because <03588 +kiy > she [ was ] fair <02896 +towb > to look <04758 +mar>eh > upon . is GEN 026 007 And the men <00582 +>enowsh > of the place <04725 +maqowm > asked <07592 +sha>al > [ him ] of his wife <00802 +>ishshah > ; and he said <00559 +>amar > , She [ {is} ] my sister <00269 +>achowth > : for he feared <03372 +yare> > to say <00559 +>amar > , [ She is ] my wife <00802 +>ishshah > ; lest <06435 +pen > , [ said <00559 +>amar > he ] , the men <00582 +>enowsh > of the place <04725 +maqowm > should kill <02026 +harag > me for Rebekah <07259 +Ribqah > ; because <03588 +kiy > she [ was ] fair <02896 +towb > to look <04758 +mar>eh > upon . is GEN 026 009 And Abimelech <40> called <07121 +qara> > Isaac <03327 +Yitschaq > , and said <00559 +>amar > , Behold <02009 +hinneh > , of a surety <00389 +>ak > she [ is ] thy wife <00802 +>ishshah > : and how <00349 +>eyk > saidst <00559 +>amar > thou , She [ {is} ] my sister <00269 +>achowth > ? And Isaac <03327 +Yitschaq > said <00559 +>amar > unto him , Because <03588 +kiy > I said <00559 +>amar > , Lest <06435 +pen > I die <04191 +muwth > for her . is GEN 026 009 And Abimelech <40> called <07121 +qara> > Isaac <03327 +Yitschaq > , and said <00559 +>amar > , Behold <02009 +hinneh > , of a surety <00389 +>ak > she [ {is} ] thy wife <00802 +>ishshah > : and how <00349 +>eyk > saidst <00559 +>amar > thou , She [ is ] my sister <00269 +>achowth > ? And Isaac <03327 +Yitschaq > said <00559 +>amar > unto him , Because <03588 +kiy > I said <00559 +>amar > , Lest <06435 +pen > I die <04191 +muwth > for her . is GEN 026 010 And Abimelech <40> said <00559 +>amar > , What <04100 +mah > [ {is} ] this <02063 +zo>th > thou hast done <06213 + unto us ? one <00259 +>echad > of the people <05971 + might lightly <04592 +m@ have lien <07901 +shakab > with thy wife <00802 +>ishshah > , and thou shouldest have brought <00935 +bow> > guiltiness <00817 +>asham > upon us . is GEN 026 020 And the herdmen <07462 +ra of Gerar <01642 +G@rar > did strive <07378 +riyb > with Isaac s <03327 +Yitschaq > herdmen <07462 +ra , saying <00559 +>amar > , The water <04325 +mayim > [ {is} ] ours : and he called <07121 +qara> > the name <08034 +shem > of the well <00875 +@>er > Esek <06320 +puwk > ; because <03588 +kiy > they strove <06229 + with him . is GEN 026 033 And he called <07121 +qara> > it Shebah <07656 +Shib : therefore the name <08034 +shem > of the city <05892 + [ {is} ] Beersheba <00884 +B@>er Sheba< > unto this <02088 +zeh > day <03117 +yowm > . is GEN 027 011 And Jacob <03290 +Ya said <00559 +>amar > to Rebekah <07259 +Ribqah > his mother <00517 +>em > , Behold <02005 +hen > , Esau <06215 + my brother <00251 +>ach > [ {is} ] a hairy <08163 +sa man <00376 +>iysh > , and I [ am ] a smooth <02509 +chalaq > man <00376 +>iysh > : is GEN 027 020 And Isaac <03327 +Yitschaq > said <00559 +>amar > unto his son <01121 +ben > , How <04100 +mah > [ {is} it ] that thou hast found <04672 +matsa> > [ it ] so quickly <04116 +mahar > , my son <01121 +ben > ? And he said <00559 +>amar > , Because <03588 +kiy > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > brought <07136 +qarah > [ it ] to me . is GEN 027 022 And Jacob <03290 +Ya went <05066 +nagash > near <05066 +nagash > unto Isaac <03327 +Yitschaq > his father <1> ; and he felt <04959 +mashash > him , and said <00559 +>amar > , The voice <06963 +qowl > [ {is} ] Jacob s <03290 +Ya voice <06963 +qowl > , but the hands <03027 +yad > [ are ] the hands <03027 +yad > of Esau <06215 + . is GEN 027 027 And he came <05066 +nagash > near <05066 +nagash > , and kissed <05401 +nashaq > him : and he smelled <07306 +ruwach > the smell <07381 +reyach > of his raiment <00899 +beged > , and blessed <01288 +barak > him , and said <00559 +>amar > , See <07200 +ra>ah > , the smell <07381 +reyach > of my son <01121 +ben > [ {is} ] as the smell <07381 +reyach > of a field <07704 +sadeh > which <00834 +>aher > the LORD <03068 +Y@hovah > hath blessed <01288 +barak > : is GEN 027 033 And Isaac <03327 +Yitschaq > trembled <02729 +charad > very <01419 +gadowl > exceedingly <01419 +gadowl > , and said <00559 +>amar > , Who <04310 +miy > ? where <00645 +>ephow > [ {is} ] he that hath taken <06679 +tsuwd > venison <06718 +tsayid > , and brought <00935 +bow> > [ it ] me , and I have eaten <00398 +>akal > of all <03605 +kol > before <02962 +terem > thou camest <00935 +bow> > , and have blessed <01288 +barak > him ? yea <01571 +gam > , [ and ] he shall be blessed <01288 +barak > . Is GEN 027 036 And he said <00559 +>amar > , {Is} not he rightly <03588 +kiy > named Jacob <03290 +Ya ? for he hath supplanted <06117 + me these <02088 +zeh > two <06471 +pa times <06471 +pa : he took <03947 +laqach > away my birthright <01062 +b@kowrah > ; and , behold <02009 +hinneh > , now <06258 + he hath taken <03947 +laqach > away my blessing <01293 +B@rakah > . And he said <00559 +>amar > , Hast thou not reserved <00680 +>atsal > a blessing <01293 +B@rakah > for me ? is GEN 028 016 . And Jacob <03290 +Ya awaked <03364 +yaqats > out of his sleep <08142 +shehah > , and he said <00559 +>amar > , Surely <00403 +>aken > the LORD <03068 +Y@hovah > {is} in this <02088 +zeh > place <04725 +maqowm > ; and I knew <03045 +yada< > [ it ] not . is GEN 028 017 And he was afraid <03372 +yare> > , and said <00559 +>amar > , How <04100 +mah > dreadful <03372 +yare> > [ is ] this <02088 +zeh > place <04725 +maqowm > ! this <02088 +zeh > [ is ] none <00369 +>ayin > other but the house <01004 +bayith > of God <00430 +>elohiym > , and this <02088 +zeh > [ {is} ] the gate <08179 +sha of heaven <08064 +shamayim > . is GEN 028 017 And he was afraid <03372 +yare> > , and said <00559 +>amar > , How <04100 +mah > dreadful <03372 +yare> > [ is ] this <02088 +zeh > place <04725 +maqowm > ! this <02088 +zeh > [ {is} ] none <00369 +>ayin > other but the house <01004 +bayith > of God <00430 +>elohiym > , and this <02088 +zeh > [ is ] the gate <08179 +sha of heaven <08064 +shamayim > . is GEN 028 017 And he was afraid <03372 +yare> > , and said <00559 +>amar > , How <04100 +mah > dreadful <03372 +yare> > [ {is} ] this <02088 +zeh > place <04725 +maqowm > ! this <02088 +zeh > [ is ] none <00369 +>ayin > other but the house <01004 +bayith > of God <00430 +>elohiym > , and this <02088 +zeh > [ is ] the gate <08179 +sha of heaven <08064 +shamayim > . is GEN 029 006 And he said <00559 +>amar > unto them , [ Is ] he well <07965 +shalowm > ? And they said <00559 +>amar > , [ He {is} ] well <07965 +shalowm > : and , behold <02009 +hinneh > , Rachel <07354 +Rachel > his daughter <01323 +bath > cometh <00935 +bow> > with the sheep <06629 +tso>n > . Is GEN 029 006 And he said <00559 +>amar > unto them , [ {Is} ] he well <07965 +shalowm > ? And they said <00559 +>amar > , [ He is ] well <07965 +shalowm > : and , behold <02009 +hinneh > , Rachel <07354 +Rachel > his daughter <01323 +bath > cometh <00935 +bow> > with the sheep <06629 +tso>n > . is GEN 029 007 And he said <00559 +>amar > , Lo <02005 +hen > , [ it is ] yet <05750 + high <01419 +gadowl > day <03117 +yowm > , neither <03808 +lo> > [ {is} it ] time <06256 + that the cattle <04735 +miqneh > should be gathered <00622 +>acaph > together : water <04325 +mayim > ye the sheep <06629 +tso>n > , and go <03212 +yalak > [ and ] feed <07462 +ra [ them ] . is GEN 029 007 And he said <00559 +>amar > , Lo <02005 +hen > , [ it {is} ] yet <05750 + high <01419 +gadowl > day <03117 +yowm > , neither <03808 +lo> > [ is it ] time <06256 + that the cattle <04735 +miqneh > should be gathered <00622 +>acaph > together : water <04325 +mayim > ye the sheep <06629 +tso>n > , and go <03212 +yalak > [ and ] feed <07462 +ra [ them ] . is GEN 029 019 And Laban <03837 +Laban > said <00559 +>amar > , [ It {is} ] better <02896 +towb > that I give <05414 +nathan > her to thee , than that I should give <05414 +nathan > her to another <00312 +>acher > man <00376 +>iysh > : abide <03427 +yashab > with me . is GEN 029 025 And it came <01961 +hayah > to pass , that in the morning <01242 +boqer > , behold <02009 +hinneh > , it [ was ] Leah <03812 +Le>ah > : and he said <00559 +>amar > to Laban <03837 +Laban > , What <04100 +mah > [ {is} ] this <02063 +zo>th > thou hast done <06213 + unto me ? did not I serve <05647 + with thee for Rachel <07354 +Rachel > ? wherefore then hast thou beguiled <07411 +ramah > me ? Is GEN 030 015 And she said <00559 +>amar > unto her , [ {Is} it ] a small <04592 +m@ matter that thou hast taken <03947 +laqach > my husband <00376 +>iysh > ? and wouldest thou take <03947 +laqach > away my son s <01121 +ben > mandrakes <01736 +duwday > also <01571 +gam > ? And Rachel <07354 +Rachel > said <00559 +>amar > , Therefore <03651 +ken > he shall lie <07901 +shakab > with thee to night <03915 +layil > for thy son s <01121 +ben > mandrakes <01736 +duwday > . is GEN 030 030 For [ it was ] little <04592 +m@ which <00834 +>aher > thou hadst before <06440 +paniym > I [ came ] , and it {is} [ now ] increased <06555 +parats > unto a multitude <07230 +rob > ; and the LORD <03068 +Y@hovah > hath blessed <01288 +barak > thee since my coming <07272 +regel > : and now <06258 + when <04970 +mathay > shall I provide <06213 + for mine own house <01004 +bayith > also <01571 +gam > ? is GEN 030 033 So shall my righteousness <06666 +ts@daqah > answer <06030 + for me in time <03117 +yowm > to come <04279 +machar > , when <03588 +kiy > it shall come <00935 +bow> > for my hire <07937 +shakar > before thy face <06440 +paniym > : every <03605 +kol > one <03605 +kol > that [ {is} ] not speckled <05348 +naqod > and spotted <02921 +tala> > among the goats <05795 + , and brown <02345 +chuwm > among the sheep <03775 +keseb > , that shall be counted stolen <01589 +ganab > with me . is GEN 031 005 And said <00559 +>amar > unto them , I see <07200 +ra>ah > your father s <1> countenance <06440 +paniym > , that it [ {is} ] not toward me as before ; but the God <00430 +>elohiym > of my father <1> hath been <01961 +hayah > with me . Is GEN 031 014 And Rachel <07354 +Rachel > and Leah <03812 +Le>ah > answered <06030 + and said <00559 +>amar > unto him , [ {Is} there ] yet <05750 + any portion <02506 +cheleq > or inheritance <05159 +nachalah > for us in our father s <1> house <01004 +bayith > ? is GEN 031 016 For all <03605 +kol > the riches <06239 + which <00834 +>aher > God <00430 +>elohiym > hath taken <05337 +natsal > from our father <1> , that [ {is} ] ours , and our children s <01121 +ben > : now <06258 + then , whatsoever God <00430 +>elohiym > hath said <00559 +>amar > unto thee , do <06213 + . is GEN 031 029 It {is} in the power <00410 +>el > of my hand <03027 +yad > to do <06213 + you hurt <07451 +ra< > : but the God <00430 +>elohiym > of your father <1> spake <00559 +>amar > unto me yesternight <00570 +>emesh > , saying <00559 +>amar > , Take thou heed <08104 +shamar > that thou speak <01696 +dabar > not to Jacob <03290 +Ya either good <02896 +towb > or <05704 + bad <07451 +ra< > . is GEN 031 032 With whomsoever <00834 +>aher > thou findest <04672 +matsa> > thy gods <00430 +>elohiym > , let him not live <02421 +chayah > : before <05048 +neged > our brethren <00251 +>ach > discern <05234 +nakar > thou what <04100 +mah > [ {is} ] thine with me , and take <03947 +laqach > [ it ] to thee . For Jacob <03290 +Ya knew <03045 +yada< > not that Rachel <07354 +Rachel > had stolen <01589 +ganab > them . is GEN 031 035 And she said <00559 +>amar > to her father <1> , Let it not displease <02734 +charah > my lord <00113 +>adown > that I cannot rise <06965 +quwm > up before <06440 +paniym > thee ; for the custom <01870 +derek > of women <00802 +>ishshah > [ {is} ] upon me . And he searched <02664 +chaphas > , but found <04672 +matsa> > not the images <08655 +t@raphiym > . is GEN 031 036 . And Jacob <03290 +Ya was wroth <02734 +charah > , and chode <07378 +riyb > with Laban <03837 +Laban > : and Jacob <03290 +Ya answered <06030 + and said <00559 +>amar > to Laban <03837 +Laban > , What <04100 +mah > [ is ] my trespass <06588 +pesha< > ? what <04100 +mah > [ {is} ] my sin <02403 +chatta>ah > , that thou hast so hotly <01814 +dalaq > pursued <01814 +dalaq > after <00310 +>achar > me ? is GEN 031 036 . And Jacob <03290 +Ya was wroth <02734 +charah > , and chode <07378 +riyb > with Laban <03837 +Laban > : and Jacob <03290 +Ya answered <06030 + and said <00559 +>amar > to Laban <03837 +Laban > , What <04100 +mah > [ {is} ] my trespass <06588 +pesha< > ? what <04100 +mah > [ is ] my sin <02403 +chatta>ah > , that thou hast so hotly <01814 +dalaq > pursued <01814 +dalaq > after <00310 +>achar > me ? is GEN 031 043 . And Laban <03837 +Laban > answered <06030 + and said <00559 +>amar > unto Jacob <03290 +Ya , [ These ] daughters <01363 +gobahh > [ are ] my daughters <01363 +gobahh > , and [ these ] children <01121 +ben > [ are ] my children <01121 +ben > , and [ these ] cattle <06629 +tso>n > [ are ] my cattle <06629 +tso>n > , and all <03605 +kol > that thou seest <07200 +ra>ah > [ {is} ] mine : and what <04100 +mah > can I do <06213 + this day <03117 +yowm > unto these my daughters <01363 +gobahh > , or <00176 +>ow > unto their children <01121 +ben > which <00834 +>aher > they have born <03205 +yalad > ? is GEN 031 048 And Laban <03837 +Laban > said <00559 +>amar > , This <02088 +zeh > heap <01530 +gal > [ {is} ] a witness <05707 + between <00996 +beyn > me and thee this day <03117 +yowm > . Therefore was the name <08034 +shem > of it called <07121 +qara> > Galeed <01567 +Gal ; is GEN 031 050 If <00518 +>im > thou shalt afflict <06031 + my daughters <01363 +gobahh > , or if <00518 +>im > thou shalt take <03947 +laqach > [ other ] wives <00802 +>ishshah > beside <05921 + my daughters <01363 +gobahh > , no <03808 +lo> > man <00376 +>iysh > [ is ] with us ; see <07200 +ra>ah > , God <00430 +>elohiym > [ {is} ] witness <05707 + betwixt <00996 +beyn > me and thee . is GEN 031 050 If <00518 +>im > thou shalt afflict <06031 + my daughters <01363 +gobahh > , or if <00518 +>im > thou shalt take <03947 +laqach > [ other ] wives <00802 +>ishshah > beside <05921 + my daughters <01363 +gobahh > , no <03808 +lo> > man <00376 +>iysh > [ {is} ] with us ; see <07200 +ra>ah > , God <00430 +>elohiym > [ is ] witness <05707 + betwixt <00996 +beyn > me and thee . is GEN 032 002 And when <00834 +>aher > Jacob <03290 +Ya saw <07200 +ra>ah > them , hesaid <00559 +>amar > , This <02088 +zeh > [ {is} ] God s <00430 +>elohiym > host <04264 +machaneh > : and he called <07121 +qara> > the name <08034 +shem > of that place <04725 +maqowm > Mahanaim <04266 +Machanayim > . is GEN 032 008 And said <00559 +>amar > , If <00518 +>im > Esau <06215 + come <00935 +bow> > to the one <00259 +>echad > company <04264 +machaneh > , and smite <05221 +nakah > it , then the other company <04264 +machaneh > which {is} left <07604 +sha>ar > shall escape <06413 +p@leytah > . is GEN 032 018 Then thou shalt say <00559 +>amar > , [ They be ] thy servant <05650 + Jacob s <03290 +Ya ; it [ is ] a present <04503 +minchah > sent <07971 +shalach > unto my lord <00113 +>adown > Esau <06215 + : and , behold <02009 +hinneh > , also <01571 +gam > he [ {is} ] behind <00310 +>achar > us . is GEN 032 018 Then thou shalt say <00559 +>amar > , [ They be ] thy servant <05650 + Jacob s <03290 +Ya ; it [ {is} ] a present <04503 +minchah > sent <07971 +shalach > unto my lord <00113 +>adown > Esau <06215 + : and , behold <02009 +hinneh > , also <01571 +gam > he [ is ] behind <00310 +>achar > us . is GEN 032 020 And say <00559 +>amar > ye moreover <01571 +gam > , Behold <02009 +hinneh > , thy servant <05650 + Jacob <03290 +Ya [ {is} ] behind <00310 +>achar > us . For he said <00559 +>amar > , I will appease <06440 +paniym > him with the present <04503 +minchah > that goeth <01980 +halak > before <06440 +paniym > me , and afterward I will see <07200 +ra>ah > his face <06440 +paniym > ; peradventure <00194 +>uwlay > he will accept <05375 +nasa> > of me . is GEN 032 027 And he said <00559 +>amar > unto him , What <04100 +mah > [ {is} ] thy name <08034 +shem > ? And he said <00559 +>amar > , Jacob <03290 +Ya . is GEN 032 029 And Jacob <03290 +Ya asked <07592 +sha>al > [ him ] , and said <00559 +>amar > , Tell <05046 +nagad > [ me ] , I pray <04994 +na> > thee , thy name <08034 +shem > . And he said <00559 +>amar > , Wherefore <04100 +mah > [ {is} ] it [ that ] thou dost ask <07592 +sha>al > after my name <08034 +shem > ? And he blessed <01288 +barak > him there <08033 +sham > . is GEN 032 030 And Jacob <03290 +Ya called <07121 +qara> > the name <08034 +shem > of the place <04725 +maqowm > Peniel <06439 +P@nuw>el > : for I have seen <07200 +ra>ah > God <00430 +>elohiym > face <06440 +paniym > to face <06440 +paniym > , and my life <05315 +nephesh > {is} preserved <05337 +natsal > . is GEN 032 032 Therefore the children <01121 +ben > of Israel <03478 +Yisra>el > eat <00398 +>akal > not [ of ] the sinew <01517 +giyd > which shrank <05384 +nasheh > , which <00834 +>aher > [ {is} ] upon the hollow <03709 +kaph > of the thigh <03409 +yarek > , unto this <02088 +zeh > day <03117 +yowm > : because <03588 +kiy > he touched <05060 +naga< > the hollow <03709 +kaph > of Jacob s <03290 +Ya thigh <03409 +yarek > in the sinew <01517 +giyd > that shrank <05384 +nasheh > . is GEN 033 011 Take <03947 +laqach > , I pray <04994 +na> > thee , my blessing <01293 +B@rakah > that {is} brought <00935 +bow> > to thee ; because <03588 +kiy > God <00430 +>elohiym > hath dealt graciously <02603 +chanan > with me , and because <03588 +kiy > I have <03426 +yesh > enough <03605 +kol > . And he urged <06484 +patsar > him , and he took <03947 +laqach > [ it ] . is GEN 033 017 And Jacob <03290 +Ya journeyed <05265 +naca< > to Succoth <05523 +Cukkowth > , and built <01129 +banah > him an house <01004 +bayith > , and made <06213 + booths <05521 +cukkah > for his cattle <04735 +miqneh > : therefore the name <08034 +shem > of the place <04725 +maqowm > {is} called <07121 +qara> > Succoth <05523 +Cukkowth > . is GEN 033 018 And Jacob <03290 +Ya came <00935 +bow> > to Shalem <08003 +shalem > , a city <05892 + of Shechem <07927 +Sh@kem > , which <00834 +>aher > [ {is} ] in the land <00776 +>erets > of Canaan <03667 +K@na , when he came <00935 +bow> > from Padanaram <06307 +Paddan > ; and pitched <02583 +chanah > his tent before the city <05892 + . is GEN 034 014 And they said <00559 +>amar > unto them , We cannot do <06213 + this <02088 +zeh > thing <01697 +dabar > , to give <05414 +nathan > our sister <00269 +>achowth > to one <00376 +>iysh > that {is} uncircumcised <06190 + ; for that [ were ] a reproach <02781 +cherpah > unto us : is GEN 034 021 These <00428 +>el - leh > men <00582 +>enowsh > [ are ] peaceable <08003 +shalem > with us ; therefore let them dwell <03427 +yashab > in the land <00776 +>erets > , and trade <05503 +cachar > therein ; for the land <00776 +>erets > , behold <02009 +hinneh > , [ it {is} ] large <07342 +rachab > enough <03027 +yad > for them ; let us take <03947 +laqach > their daughters <01363 +gobahh > to us for wives <00802 +>ishshah > , and let us give <05414 +nathan > them our daughters <01363 +gobahh > . is GEN 035 006 . So Jacob <03290 +Ya came <00935 +bow> > to Luz <03870 +Luwz > , which <00834 +>aher > [ is ] in the land <00776 +>erets > of Canaan <03667 +K@na , that [ {is} ] , Bethel <01008 +Beyth - >El > , he and all <03605 +kol > the people <05971 + that [ were ] with him . is GEN 035 006 . So Jacob <03290 +Ya came <00935 +bow> > to Luz <03870 +Luwz > , which <00834 +>aher > [ {is} ] in the land <00776 +>erets > of Canaan <03667 +K@na , that [ is ] , Bethel <01008 +Beyth - >El > , he and all <03605 +kol > the people <05971 + that [ were ] with him . is GEN 035 010 And God <00430 +>elohiym > said <00559 +>amar > unto him , Thy name <08034 +shem > [ {is} ] Jacob <03290 +Ya : thy name <08034 +shem > shall not be called <07121 +qara> > any <05750 + more <05750 + Jacob <03290 +Ya , but Israel <03478 +Yisra>el > shall be thy name <08034 +shem > : and he called <07121 +qara> > his name <08034 +shem > Israel <03478 +Yisra>el > . is GEN 035 019 And Rachel <07354 +Rachel > died <04191 +muwth > , and was buried <06912 +qabar > in the way <01870 +derek > to Ephrath <00672 +>Ephraath > , which <01958 +hiy > [ {is} ] Bethlehem <01035 +Beyth Lechem > . is GEN 035 020 And Jacob <03290 +Ya set <05324 +natsab > a pillar <04676 +matstsebah > upon her grave <06900 +q@buwrah > : that [ {is} ] the pillar <04678 +matstsebeth > of Rachel s <07354 +Rachel > grave <06900 +q@buwrah > unto this day <03117 +yowm > . is GEN 035 027 And Jacob <03290 +Ya came <00935 +bow> > unto Isaac <03327 +Yitschaq > his father <1> unto Mamre <04471 +Mamre> > , unto the city <07151 +qiryah > of Arbah <00704 +>Arba< > , which <00834 +>aher > [ {is} ] Hebron <02275 +Chebrown > , where <00834 +>aher > Abraham <85> and Isaac <03327 +Yitschaq > sojourned <01481 +guwr > . is GEN 036 001 . Now these <00428 +>el - leh > [ are ] the generations <08435 +towl@dah > of Esau <06215 + , who <01931 +huw> > [ {is} ] Edom <00123 +>Edom > . is GEN 036 008 Thus dwelt <03427 +yashab > Esau <06215 + in mount <02022 +har > Seir <08165 +Se : Esau <06215 + [ {is} ] Edom <00123 +>Edom > . is GEN 036 019 These <00428 +>el - leh > [ are ] the sons <01121 +ben > of Esau <06215 + , who [ {is} ] Edom <00123 +>Edom > , and these <00428 +>el - leh > [ are ] their dukes <00441 +>alluwph > . is GEN 036 043 Duke <00441 +>alluwph > Magdiel <04025 +Magdiy>el > , duke <00441 +>alluwph > Iram <05902 +>Iyram > : these <00428 +>el - leh > [ be ] the dukes <00441 +>alluwph > of Edom <00123 +>Edom > , according to their habitations <04186 +mowshab > in the land <00776 +>erets > of their possession <00272 +>achuzzah > : he [ {is} ] Esau <06215 + the father <1> of the Edomites <00130 +>Edomiy > . is GEN 037 010 And he told <05608 +caphar > [ it ] to his father <1> , and to his brethren <00251 +>ach > : and his father <1> rebuked <01605 +ga him , and said <00559 +>amar > unto him , What <04100 +mah > [ {is} ] this <02088 +zeh > dream <02472 +chalowm > that thou hast dreamed <02492 +chalam > ? Shall I and thy mother <00517 +>em > and thy brethren <00251 +>ach > indeed come <00935 +bow> > to bow <07812 +shachah > down <07812 +shachah > ourselves to thee to the earth <00776 +>erets > ? is GEN 037 022 And Reuben <07205 +R@>uwben > said <00559 +>amar > unto them , Shed <08210 +shaphak > no <03808 +lo> > blood <01818 +dam > , [ but ] cast <07993 +shalak > him into <00413 +>el > this <02088 +zeh > pit <00953 +bowr > that [ {is} ] in the wilderness <04057 +midbar > , and lay <07971 +shalach > no <03808 +lo> > hand <03027 +yad > upon him ; that he might rid <05337 +natsal > him out of their hands <03027 +yad > , to deliver <07725 +shuwb > him to his father <1> again <07725 +shuwb > . is GEN 037 026 And Judah <03063 +Y@huwdah > said <00559 +>amar > unto his brethren <00251 +>ach > , What <04100 +mah > profit <01215 +betsa< > [ {is} it ] if <03588 +kiy > we slay <02026 +harag > our brother <00251 +>ach > , and conceal <03680 +kacah > his blood <01818 +dam > ? is GEN 037 027 Come <03212 +yalak > , and let us sell <04376 +makar > him to the Ishmeelites <03459 +Yishmaliy > , and let not our hand <03027 +yad > be upon him ; for he [ {is} ] our brother <00251 +>ach > [ and ] our flesh <01320 +basar > . And his brethren <00251 +>ach > were content <08085 +shama< > . is GEN 037 030 And he returned <07725 +shuwb > unto his brethren <00251 +>ach > , and said <00559 +>amar > , The child <03206 +yeled > [ {is} ] not ; and I , whither <00575 +>an > shall I go <00935 +bow> > ? is GEN 037 033 And he knew <05234 +nakar > it , and said <00559 +>amar > , [ It is ] my son s <01121 +ben > coat <03801 +k@thoneth > ; an evil <07451 +ra< > beast <02416 +chay > hath devoured <00398 +>akal > him ; Joseph <03130 +Yowceph > {is} without <02963 +taraph > doubt rent <02963 +taraph > in pieces . is GEN 037 033 And he knew <05234 +nakar > it , and said <00559 +>amar > , [ It {is} ] my son s <01121 +ben > coat <03801 +k@thoneth > ; an evil <07451 +ra< > beast <02416 +chay > hath devoured <00398 +>akal > him ; Joseph <03130 +Yowceph > is without <02963 +taraph > doubt rent <02963 +taraph > in pieces . is GEN 038 014 And she put <05493 +cuwr > her widow s <00491 +>almanuwth > garments <00899 +beged > off <05921 + from her , and covered <03680 +kacah > her with a vail <06809 +tsa , and wrapped <05968 + herself , and sat <03427 +yashab > in an open <05869 + place <06607 +pethach > , which <00834 +>aher > [ {is} ] by the way <01870 +derek > to Timnath <08553 +Timnah > ; for she saw <07200 +ra>ah > that Shelah <07956 +Shelah > was grown <01431 +gadal > , and she was not given <05414 +nathan > unto him to wife <00802 +>ishshah > . is GEN 038 018 And he said <00559 +>amar > , What <00834 +>aher > pledge <06162 + shall I give <05414 +nathan > thee ? And she said <00559 +>amar > , Thy signet <02368 +chowtham > , and thy bracelets <06616 +pathiyl > , and thy staff <04294 +matteh > that [ {is} ] in thine hand <03027 +yad > . And he gave <05414 +nathan > [ it ] her , and came <00935 +bow> > in unto her , and she conceived <02030 +hareh > by him . is GEN 038 021 Then he asked <07592 +sha>al > the men <00582 +>enowsh > of that place <04725 +maqowm > , saying <00559 +>amar > , Where <00346 +>ayeh > [ {is} ] the harlot <06948 +q@deshah > , that [ was ] openly <05879 + by the way <01870 +derek > side ? And they said <00559 +>amar > , There was no <03808 +lo> > harlot <06948 +q@deshah > in this <02088 +zeh > [ place ] . is GEN 038 024 . And it came <01961 +hayah > to pass about three <07969 +shalowsh > months <02320 +chodesh > after , that it was told <05046 +nagad > Judah <03063 +Y@huwdah > , saying <00559 +>amar > , Tamar <08559 +Tamar > thy daughter <03618 +kallah > in law <03618 +kallah > hath played the harlot <02181 +zanah > ; and also <01571 +gam > , behold <02009 +hinneh > , she [ {is} ] with child <02030 +hareh > by whoredom <02183 +zanuwn > . And Judah <03063 +Y@huwdah > said <00559 +>amar > , Bring <03318 +yatsa> > her forth <03318 +yatsa> > , and let her be burnt <08313 +saraph > . is GEN 039 008 But he refused <03985 +ma>en > , and said <00559 +>amar > unto his master s <00113 +>adown > wife <00802 +>ishshah > , Behold <02005 +hen > , my master <00113 +>adown > wotteth <03045 +yada< > not what <04100 +mah > [ {is} ] with me in the house <01004 +bayith > , and he hath committed <05414 +nathan > all <03605 +kol > that he hath <03426 +yesh > to my hand <03027 +yad > ; is GEN 039 009 [ There {is} ] none <00369 +>ayin > greater <01419 +gadowl > in this <02088 +zeh > house <01004 +bayith > than I ; neither <03808 +lo> > hath he kept <02820 +chasak > back <02820 +chasak > any <03972 +m@uwmah > thing <03972 +m@uwmah > from me but thee , because <00834 +>aher > thou [ art ] his wife <00802 +>ishshah > : how <00349 +>eyk > then can I do <06213 + this <02063 +zo>th > great <01419 +gadowl > wickedness <07451 +ra< > , and sin <02398 +chata> > against God <00430 +>elohiym > ? is GEN 040 008 And they said <00559 +>amar > unto him , We have dreamed <02492 +chalam > a dream <02472 +chalowm > , and [ there {is} ] no <00369 +>ayin > interpreter <06622 +pathar > of it . And Joseph <03130 +Yowceph > said <00559 +>amar > unto them , [ Do ] not interpretations <06623 +pithrown > [ belong ] to God <00430 +>elohiym > ? tell <05608 +caphar > me [ them ] , I pray <04994 +na> > you . is GEN 040 012 And Joseph <03130 +Yowceph > said <00559 +>amar > unto him , This <02088 +zeh > [ {is} ] the interpretation <06623 +pithrown > of it : The three <07969 +shalowsh > branches <08299 +sariyg > [ are ] three <07969 +shalowsh > days <03117 +yowm > : is GEN 040 018 And Joseph <03130 +Yowceph > answered <06030 + and said <00559 +>amar > , This <02088 +zeh > [ {is} ] the interpretation <06623 +pithrown > thereof : The three <07969 +shalowsh > baskets <05536 +cal > [ are ] three <07969 +shalowsh > days <03117 +yowm > : is GEN 041 015 And Pharaoh <06547 +Par said <00559 +>amar > unto Joseph <03130 +Yowceph > , I have dreamed <02492 +chalam > a dream <02472 +chalowm > , and [ there {is} ] none <00369 +>ayin > that can interpret <06622 +pathar > it : and I have heard <08085 +shama< > say <00559 +>amar > of thee , [ that ] thou canst understand <08085 +shama< > a dream <02472 +chalowm > to interpret <06622 +pathar > it . is GEN 041 016 And Joseph <03130 +Yowceph > answered <06030 + Pharaoh <06547 +Par , saying <00559 +>amar > , [ It {is} ] not in me : God <00430 +>elohiym > shall give Pharaoh <06547 +Par an answer <06030 + of peace <07965 +shalowm > . is GEN 041 025 And Joseph <03130 +Yowceph > said <00559 +>amar > unto Pharaoh <06547 +Par , The dream <02472 +chalowm > of Pharaoh <06547 +Par [ is ] one <00259 +>echad > : God <00430 +>elohiym > hath shewed <05046 +nagad > Pharaoh <06547 +Par what he [ {is} ] about to do <06213 + . is GEN 041 025 And Joseph <03130 +Yowceph > said <00559 +>amar > unto Pharaoh <06547 +Par , The dream <02472 +chalowm > of Pharaoh <06547 +Par [ {is} ] one <00259 +>echad > : God <00430 +>elohiym > hath shewed <05046 +nagad > Pharaoh <06547 +Par what he [ is ] about to do <06213 + . is GEN 041 026 The seven <07651 +sheba< > good <02896 +towb > kine <06510 +parah > [ are ] seven <07651 +sheba< > years <08141 +shaneh > ; and the seven <07651 +sheba< > good <02896 +towb > ears <07641 +shibbol > [ are ] seven <07651 +sheba< > years <08141 +shaneh > : the dream <02472 +chalowm > [ {is} ] one <00259 +>echad > . is GEN 041 028 This [ is ] the thing <01697 +dabar > which <00834 +>aher > I have spoken <01696 +dabar > unto Pharaoh <06547 +Par : What <00834 +>aher > God <00430 +>elohiym > [ {is} ] about to do <06213 + he sheweth <07200 +ra>ah > unto Pharaoh <06547 +Par . is GEN 041 028 This [ {is} ] the thing <01697 +dabar > which <00834 +>aher > I have spoken <01696 +dabar > unto Pharaoh <06547 +Par : What <00834 +>aher > God <00430 +>elohiym > [ is ] about to do <06213 + he sheweth <07200 +ra>ah > unto Pharaoh <06547 +Par . is GEN 041 032 And for that the dream <02472 +chalowm > was doubled <08138 +shanah > unto Pharaoh <06547 +Par twice <06471 +pa ; [ it is ] because <03588 +kiy > the thing <01697 +dabar > [ {is} ] established <03559 +kuwn > by God <00430 +>elohiym > , and God <00430 +>elohiym > will shortly <04116 +mahar > bring <06213 + it to pass <06213 + . is GEN 041 032 And for that the dream <02472 +chalowm > was doubled <08138 +shanah > unto Pharaoh <06547 +Par twice <06471 +pa ; [ it {is} ] because <03588 +kiy > the thing <01697 +dabar > [ is ] established <03559 +kuwn > by God <00430 +>elohiym > , and God <00430 +>elohiym > will shortly <04116 +mahar > bring <06213 + it to pass <06213 + . is GEN 041 038 And Pharaoh <06547 +Par said <00559 +>amar > unto his servants <05650 + , Can we find <04672 +matsa> > [ such a one ] as this <02088 +zeh > [ is ] , a man <00376 +>iysh > in whom <00834 +>aher > the Spirit <07307 +ruwach > of God <00430 +>elohiym > [ {is} ] ? is GEN 041 038 And Pharaoh <06547 +Par said <00559 +>amar > unto his servants <05650 + , Can we find <04672 +matsa> > [ such a one ] as this <02088 +zeh > [ {is} ] , a man <00376 +>iysh > in whom <00834 +>aher > the Spirit <07307 +ruwach > of God <00430 +>elohiym > [ is ] ? is GEN 041 039 And Pharaoh <06547 +Par said <00559 +>amar > unto Joseph <03130 +Yowceph > , Forasmuch <00310 +>achar > as God <00430 +>elohiym > hath shewed <03045 +yada< > thee all <03605 +kol > this <02063 +zo>th > , [ there {is} ] none <00369 +>ayin > so discreet <00995 +biyn > and wise <02450 +chakam > as thou [ art ] : is GEN 042 002 And he said <00559 +>amar > , Behold <02009 +hinneh > , I have heard <08085 +shama< > that there {is} corn <07668 +sheber > in Egypt <04714 +Mitsrayim > : get <03381 +yarad > you down <03381 +yarad > thither <08033 +sham > , and buy <07666 +shabar > for us from thence <08033 +sham > ; that we may live <02421 +chayah > , and not die <04191 +muwth > . is GEN 042 013 And they said <00559 +>amar > , Thy servants <05650 + [ are ] twelve brethren <00251 +>ach > , the sons <01121 +ben > of one <00259 +>echad > man <00376 +>iysh > in the land <00776 +>erets > of Canaan <03667 +K@na ; and , behold <02009 +hinneh > , the youngest <06996 +qatan > [ is ] this day <03117 +yowm > with our father <1> , and one <00259 +>echad > [ {is} ] not . is GEN 042 013 And they said <00559 +>amar > , Thy servants <05650 + [ are ] twelve brethren <00251 +>ach > , the sons <01121 +ben > of one <00259 +>echad > man <00376 +>iysh > in the land <00776 +>erets > of Canaan <03667 +K@na ; and , behold <02009 +hinneh > , the youngest <06996 +qatan > [ {is} ] this day <03117 +yowm > with our father <1> , and one <00259 +>echad > [ is ] not . is GEN 042 014 And Joseph <03130 +Yowceph > said <00559 +>amar > unto them , That [ {is} it ] that I spake <01696 +dabar > unto you , saying <00559 +>amar > , Ye [ are ] spies <07270 +ragal > : is GEN 042 021 . And they said <00559 +>amar > one <00376 +>iysh > to another <00250 +>Ezrachiy > , We [ are ] verily <61> guilty <00816 +>asham > concerning <05921 + our brother <00251 +>ach > , in that we saw <07200 +ra>ah > the anguish <06869 +tsarah > of his soul <05315 +nephesh > , when he besought <02603 +chanan > us , and we would not hear <08085 +shama< > ; therefore {is} this <02063 +zo>th > distress <06869 +tsarah > come <00935 +bow> > upon us . is GEN 042 022 And Reuben <07205 +R@>uwben > answered <06030 + them , saying <00559 +>amar > , Spake <00559 +>amar > I not unto you , saying <00559 +>amar > , Do not sin <02398 +chata> > against the child <03206 +yeled > ; and ye would not hear <08085 +shama< > ? therefore <01571 +gam > , behold <02009 +hinneh > , also <01571 +gam > his blood <01818 +dam > {is} required <01875 +darash > . is GEN 042 028 And he said <00559 +>amar > unto his brethren <00251 +>ach > , My money <03701 +keceph > is restored <07725 +shuwb > ; and , lo <02009 +hinneh > , [ it is ] even in my sack <00572 +>amtachath > : and their heart <03820 +leb > failed <03318 +yatsa> > [ them ] , and they were afraid <02729 +charad > , saying <00559 +>amar > one <00376 +>iysh > to another <00250 +>Ezrachiy > , What <04100 +mah > [ {is} ] this <02063 +zo>th > [ that ] God <00430 +>elohiym > hath done <06213 + unto us ? is GEN 042 028 And he said <00559 +>amar > unto his brethren <00251 +>ach > , My money <03701 +keceph > is restored <07725 +shuwb > ; and , lo <02009 +hinneh > , [ it {is} ] even in my sack <00572 +>amtachath > : and their heart <03820 +leb > failed <03318 +yatsa> > [ them ] , and they were afraid <02729 +charad > , saying <00559 +>amar > one <00376 +>iysh > to another <00250 +>Ezrachiy > , What <04100 +mah > [ is ] this <02063 +zo>th > [ that ] God <00430 +>elohiym > hath done <06213 + unto us ? is GEN 042 028 And he said <00559 +>amar > unto his brethren <00251 +>ach > , My money <03701 +keceph > {is} restored <07725 +shuwb > ; and , lo <02009 +hinneh > , [ it is ] even in my sack <00572 +>amtachath > : and their heart <03820 +leb > failed <03318 +yatsa> > [ them ] , and they were afraid <02729 +charad > , saying <00559 +>amar > one <00376 +>iysh > to another <00250 +>Ezrachiy > , What <04100 +mah > [ is ] this <02063 +zo>th > [ that ] God <00430 +>elohiym > hath done <06213 + unto us ? is GEN 042 030 The man <00376 +>iysh > , [ who {is} ] the lord <00113 +>adown > of the land <00776 +>erets > , spake <01696 +dabar > roughly <07186 +qasheh > to us , and took <05414 +nathan > us for spies <07270 +ragal > of the country <00776 +>erets > . is GEN 042 032 We [ be ] twelve brethren <00251 +>ach > , sons <01121 +ben > of our father <1> ; one <00259 +>echad > [ is ] not , and the youngest <06996 +qatan > [ {is} ] this day <03117 +yowm > with our father <1> in the land <00776 +>erets > of Canaan <03667 +K@na . is GEN 042 032 We [ be ] twelve brethren <00251 +>ach > , sons <01121 +ben > of our father <1> ; one <00259 +>echad > [ {is} ] not , and the youngest <06996 +qatan > [ is ] this day <03117 +yowm > with our father <1> in the land <00776 +>erets > of Canaan <03667 +K@na . is GEN 042 036 And Jacob <03290 +Ya their father <1> said <00559 +>amar > unto them , Me have ye bereaved <07921 +shakol > [ of my children ] : Joseph <03130 +Yowceph > [ is ] not , and Simeon <08095 +Shim [ {is} ] not , and ye will take <03947 +laqach > Benjamin <01144 +Binyamiyn > [ away ] : all <03605 +kol > these things are against <05921 + me . is GEN 042 036 And Jacob <03290 +Ya their father <1> said <00559 +>amar > unto them , Me have ye bereaved <07921 +shakol > [ of my children ] : Joseph <03130 +Yowceph > [ {is} ] not , and Simeon <08095 +Shim [ is ] not , and ye will take <03947 +laqach > Benjamin <01144 +Binyamiyn > [ away ] : all <03605 +kol > these things are against <05921 + me . is GEN 042 038 And he said <00559 +>amar > , My son <01121 +ben > shall not go <03381 +yarad > down <03381 +yarad > with you ; for his brother <00251 +>ach > is dead <04191 +muwth > , and he {is} left <07604 +sha>ar > alone <00905 +bad > : if mischief <00611 +>acown > befall <07122 +qara> > him by the way <01870 +derek > in the which <00834 +>aher > ye go <03212 +yalak > , then shall ye bring <03381 +yarad > down <03381 +yarad > my gray <07872 +seybah > hairs with sorrow <03015 +yagown > to the grave <07585 +sh@>owl > . is GEN 042 038 And he said <00559 +>amar > , My son <01121 +ben > shall not go <03381 +yarad > down <03381 +yarad > with you ; for his brother <00251 +>ach > {is} dead <04191 +muwth > , and he is left <07604 +sha>ar > alone <00905 +bad > : if mischief <00611 +>acown > befall <07122 +qara> > him by the way <01870 +derek > in the which <00834 +>aher > ye go <03212 +yalak > , then shall ye bring <03381 +yarad > down <03381 +yarad > my gray <07872 +seybah > hairs with sorrow <03015 +yagown > to the grave <07585 +sh@>owl > . Is GEN 043 007 And they said <00559 +>amar > , The man <00376 +>iysh > asked <07592 +sha>al > us straitly of our state , and of our kindred <04138 +mowledeth > , saying <00559 +>amar > , [ {Is} ] your father <1> yet alive <02416 +chay > ? have <03426 +yesh > ye [ another ] brother <00251 +>ach > ? and we told <05046 +nagad > him according <05921 + to the tenor <06310 +peh > of these <00428 +>el - leh > words <01697 +dabar > : could we certainly know <03045 +yada< > that he would say <00559 +>amar > , Bring <03381 +yarad > your brother <00251 +>ach > down <03381 +yarad > ? Is GEN 043 027 And he asked <07592 +sha>al > them of [ their ] welfare <07965 +shalowm > , and said <00559 +>amar > , [ Is ] your father <1> well <07965 +shalowm > , the old <02205 +zaqen > man of whom <00834 +>aher > ye spake <00559 +>amar > ? [ {Is} ] he yet <05750 + alive <02416 +chay > ? Is GEN 043 027 And he asked <07592 +sha>al > them of [ their ] welfare <07965 +shalowm > , and said <00559 +>amar > , [ {Is} ] your father <1> well <07965 +shalowm > , the old <02205 +zaqen > man of whom <00834 +>aher > ye spake <00559 +>amar > ? [ Is ] he yet <05750 + alive <02416 +chay > ? is GEN 043 028 And they answered <00559 +>amar > , Thy servant <05650 + our father <1> [ is ] in good <07965 +shalowm > health <07965 +shalowm > , he [ {is} ] yet <05750 + alive <02416 +chay > . And they bowed <06915 +qadad > down <06915 +qadad > their heads , and made obeisance <07812 +shachah > . is GEN 043 028 And they answered <00559 +>amar > , Thy servant <05650 + our father <1> [ {is} ] in good <07965 +shalowm > health <07965 +shalowm > , he [ is ] yet <05750 + alive <02416 +chay > . And they bowed <06915 +qadad > down <06915 +qadad > their heads , and made obeisance <07812 +shachah > . Is GEN 043 029 And he lifted <05375 +nasa> > up his eyes <05869 + , and saw <07200 +ra>ah > his brother <00251 +>ach > Benjamin <01144 +Binyamiyn > , his mother s <00517 +>em > son <01121 +ben > , and said <00559 +>amar > , [ {Is} ] this <02088 +zeh > your younger <06996 +qatan > brother <00251 +>ach > , of whom <00834 +>aher > ye spake <00559 +>amar > unto me ? And he said <00559 +>amar > , God <00430 +>elohiym > be gracious <02603 +chanan > unto thee , my son <01121 +ben > . is GEN 043 032 And they set <07760 +suwm > on for him by himself , and for them by themselves <00905 +bad > , and for the Egyptians <04713 +Mitsriy > , which did eat <00398 +>akal > with him , by themselves <00905 +bad > : because <03588 +kiy > the Egyptians <04713 +Mitsriy > might <03201 +yakol > not eat <00398 +>akal > bread <03899 +lechem > with the Hebrews <05680 + ; for that [ {is} ] an abomination <08441 +tow unto the Egyptians <04714 +Mitsrayim > . Is GEN 044 005 [ {Is} ] not this <02088 +zeh > [ it ] in which <00834 +>aher > my lord <00113 +>adown > drinketh <08354 +shathah > , and whereby indeed he divineth <05172 +nachash > ? ye have done evil <07489 +ra in so <00834 +>aher > doing <06213 + . is GEN 044 010 And he said <00559 +>amar > , Now <06258 + also <01571 +gam > [ let ] it [ be ] according unto your words <01697 +dabar > : he with whom <00834 +>aher > it {is} found <04672 +matsa> > shall be my servant <05650 + ; and ye shall be blameless <05355 +naqiy > . is GEN 044 015 And Joseph <03130 +Yowceph > said <00559 +>amar > unto them , What <04100 +mah > deed <04639 +ma [ {is} ] this that ye have done <06213 + ? wot <03045 +yada< > ye not that such a man <00376 +>iysh > as I can certainly divine <05172 +nachash > ? is GEN 044 016 And Judah <03063 +Y@huwdah > said <00559 +>amar > , What <04100 +mah > shall we say <00559 +>amar > unto my lord <00113 +>adown > ? what <04100 +mah > shall we speak <01696 +dabar > ? or how <04100 +mah > shall we clear <06663 +tsadaq > ourselves ? God <00430 +>elohiym > hath found <04672 +matsa> > out the iniquity <05771 + of thy servants <05650 + : behold <02009 +hinneh > , we [ are ] my lord s <00113 +>adown > servants <05650 + , both <01571 +gam > we , and [ he ] also <01571 +gam > with whom <00834 +>aher > the cup <01375 +g@biya< > {is} found <04672 +matsa> > . is GEN 044 017 And he said <00559 +>amar > , God forbid <02486 +chaliylah > that I should do <06213 + so <02063 +zo>th > : [ but ] the man <00376 +>iysh > in whose hand <03027 +yad > the cup <01375 +g@biya< > {is} found <04672 +matsa> > , he shall be my servant <05650 + ; and as for you , get <05927 + you up in peace <07965 +shalowm > unto your father <1> . is GEN 044 020 And we said <00559 +>amar > unto my lord <00113 +>adown > , We have <03426 +yesh > a father <1> , an old <02208 +zaqun > man <00376 +>iysh > , and a child <03206 +yeled > of his old <02208 +zaqun > age , a little <06966 +quwm > one ; and his brother <00251 +>ach > is dead <04191 +muwth > , and he alone <00905 +bad > {is} left <03498 +yathar > of his mother <00517 +>em > , and his father <1> loveth <00157 +>ahab > him . is GEN 044 020 And we said <00559 +>amar > unto my lord <00113 +>adown > , We have <03426 +yesh > a father <1> , an old <02208 +zaqun > man <00376 +>iysh > , and a child <03206 +yeled > of his old <02208 +zaqun > age , a little <06966 +quwm > one ; and his brother <00251 +>ach > {is} dead <04191 +muwth > , and he alone <00905 +bad > is left <03498 +yathar > of his mother <00517 +>em > , and his father <1> loveth <00157 +>ahab > him . is GEN 044 028 And the one <00259 +>echad > went <03318 +yatsa> > out from me , and I said <00559 +>amar > , Surely <00389 +>ak > he {is} torn <02963 +taraph > in pieces ; and I saw <07200 +ra>ah > him not since <02008 +hennah > : is GEN 044 030 Now <06258 + therefore when I come <00935 +bow> > to thy servant <05650 + my father <1> , and the lad <05288 +na [ be ] not with us ; seeing that his life <05315 +nephesh > {is} bound <07194 +qashar > up in the lad s <05288 +na life ; is GEN 044 031 It shall come <01961 +hayah > to pass , when he seeth <07200 +ra>ah > that the lad <05288 +na [ {is} ] not [ with us ] , that he will die <04191 +muwth > : and thy servants <05650 + shall bring <03381 +yarad > down <03381 +yarad > the gray <07872 +seybah > hairs of thy servant <05650 + our father <1> with sorrow <03015 +yagown > to the grave <07585 +sh@>owl > . is GEN 045 012 And , behold <02009 +hinneh > , your eyes <05869 + see <07200 +ra>ah > , and the eyes <05869 + of my brother <00251 +>ach > Benjamin <01144 +Binyamiyn > , that [ it {is} ] my mouth <06310 +peh > that speaketh <01696 +dabar > unto you . is GEN 045 020 Also regard not your stuff <03627 +k@liy > ; for the good <02898 +tuwb > of all <03605 +kol > the land <00776 +>erets > of Egypt <04714 +Mitsrayim > [ {is} ] yours . is GEN 045 026 And told <05046 +nagad > him , saying <00559 +>amar > , Joseph <03130 +Yowceph > [ is ] yet <05750 + alive <02416 +chay > , and he [ {is} ] governor <04910 +mashal > over <05921 + all <03605 +kol > the land <00776 +>erets > of Egypt <04714 +Mitsrayim > . And Jacob s heart <03820 +leb > fainted <06313 +puwg > , for he believed <00539 +>aman > them not . is GEN 045 026 And told <05046 +nagad > him , saying <00559 +>amar > , Joseph <03130 +Yowceph > [ {is} ] yet <05750 + alive <02416 +chay > , and he [ is ] governor <04910 +mashal > over <05921 + all <03605 +kol > the land <00776 +>erets > of Egypt <04714 +Mitsrayim > . And Jacob s heart <03820 +leb > fainted <06313 +puwg > , for he believed <00539 +>aman > them not . is GEN 045 028 And Israel <03478 +Yisra>el > said <00559 +>amar > , [ It is ] enough <07227 +rab > ; Joseph <03130 +Yowceph > my son <01121 +ben > [ {is} ] yet <05750 + alive <02416 +chay > : I will go <03212 +yalak > and see <07200 +ra>ah > him before <02962 +terem > I die <04191 +muwth > . is GEN 045 028 And Israel <03478 +Yisra>el > said <00559 +>amar > , [ It {is} ] enough <07227 +rab > ; Joseph <03130 +Yowceph > my son <01121 +ben > [ is ] yet <05750 + alive <02416 +chay > : I will go <03212 +yalak > and see <07200 +ra>ah > him before <02962 +terem > I die <04191 +muwth > . is GEN 046 033 And it shall come <01961 +hayah > to pass , when <03588 +kiy > Pharaoh <06547 +Par shall call <07121 +qara> > you , and shall say <00559 +>amar > , What <04100 +mah > [ {is} ] your occupation <04639 +ma ? is GEN 046 034 That ye shall say <00559 +>amar > , Thy servants <05650 + trade <00582 +>enowsh > hath been <01961 +hayah > about cattle <04735 +miqneh > from our youth <05271 +na even until <05704 + now <06258 + , both <01571 +gam > we , [ and ] also <01571 +gam > our fathers <1> : that ye may dwell <03427 +yashab > in the land <00776 +>erets > of Goshen <01657 +Goshen > ; for every <03605 +kol > shepherd [ {is} ] an abomination <08441 +tow unto the Egyptians <04714 +Mitsrayim > . is GEN 047 003 And Pharaoh <06547 +Par said <00559 +>amar > unto his brethren <00251 +>ach > , What <04100 +mah > [ {is} ] your occupation <04639 +ma ? And they said <00559 +>amar > unto Pharaoh <06547 +Par , Thy servants <05650 + [ are ] shepherds , both <01571 +gam > we , [ and ] also <01571 +gam > our fathers <1> . is GEN 047 004 They said <00559 +>amar > moreover unto Pharaoh <06547 +Par , For to sojourn <01481 +guwr > in the land <00776 +>erets > are we come <00935 +bow> > ; for thy servants <05650 + have no <00369 +>ayin > pasture <04829 +mir for their flocks <06629 +tso>n > ; for the famine <07458 +ra [ {is} ] sore <03515 +kabed > in the land <00776 +>erets > of Canaan <03667 +K@na : now <06258 + therefore , we pray <04994 +na> > thee , let thy servants <05650 + dwell <03427 +yashab > in the land <00776 +>erets > of Goshen <01657 +Goshen > . is GEN 047 006 The land <00776 +>erets > of Egypt <04714 +Mitsrayim > [ {is} ] before <06440 +paniym > thee ; in the best <04315 +meytab > of the land <00776 +>erets > make thy father <1> and brethren <00251 +>ach > to dwell <03427 +yashab > ; in the land <00776 +>erets > of Goshen <01657 +Goshen > let them dwell <03427 +yashab > : and if <00518 +>im > thou knowest <03045 +yada< > [ any ] men <00582 +>enowsh > of activity <02428 +chayil > among them , then make <07760 +suwm > them rulers <08269 +sar > over <05921 + my cattle <04735 +miqneh > . is GEN 047 018 When that year <08141 +shaneh > was ended <08552 +tamam > , they came <00935 +bow> > unto him the second <08145 +sheniy > year <08141 +shaneh > , and said <00559 +>amar > unto him , We will not hide <03582 +kachad > [ it ] from my lord <00113 +>adown > , how that our money <03701 +keceph > is spent <08552 +tamam > ; my lord <00113 +>adown > also hath <00413 +>el > our herds <04735 +miqneh > of cattle <00929 +b@hemah > ; there {is} not ought left <07604 +sha>ar > in the sight <06440 +paniym > of my lord <00113 +>adown > , but our bodies <01472 +g@viyah > , and our lands <00127 +>adamah > : is GEN 047 018 When that year <08141 +shaneh > was ended <08552 +tamam > , they came <00935 +bow> > unto him the second <08145 +sheniy > year <08141 +shaneh > , and said <00559 +>amar > unto him , We will not hide <03582 +kachad > [ it ] from my lord <00113 +>adown > , how that our money <03701 +keceph > {is} spent <08552 +tamam > ; my lord <00113 +>adown > also hath <00413 +>el > our herds <04735 +miqneh > of cattle <00929 +b@hemah > ; there is not ought left <07604 +sha>ar > in the sight <06440 +paniym > of my lord <00113 +>adown > , but our bodies <01472 +g@viyah > , and our lands <00127 +>adamah > : is GEN 047 023 Then Joseph <03130 +Yowceph > said <00559 +>amar > unto the people <05971 + , Behold <02009 +hinneh > , I have bought <07069 +qanah > you this day <03117 +yowm > and your land <00127 +>adamah > for Pharaoh <06547 +Par : lo <01883 +dethe> > , [ here {is} ] seed <02233 +zera< > for you , and ye shall sow <02232 +zara< > the land <00127 +>adamah > . is GEN 048 001 . And it came <01961 +hayah > to pass after <00310 +>achar > these <00428 +>el - leh > things <01697 +dabar > , that [ one ] told <00559 +>amar > Joseph <03130 +Yowceph > , Behold <02009 +hinneh > , thy father <1> [ {is} ] sick <02470 +chalah > : and he took <03947 +laqach > with him his two <08147 +sh@nayim > sons <01121 +ben > , Manasseh <04519 +M@nashsheh > and Ephraim <00669 +>Ephrayim > . is GEN 048 007 And as for me , when I came <00935 +bow> > from Padan <06307 +Paddan > , Rachel <07354 +Rachel > died <04191 +muwth > by me in the land <00776 +>erets > of Canaan <03667 +K@na in the way <01870 +derek > , when <05750 + yet <05750 + [ there was ] but a little <03530 +kibrah > way <00776 +>erets > to come <00935 +bow> > unto Ephrath <00672 +>Ephraath > : and I buried <06912 +qabar > her there <08033 +sham > in the way <01870 +derek > of Ephrath <00672 +>Ephraath > ; the same <01931 +huw> > [ {is} ] Bethlehem <01035 +Beyth Lechem > . is GEN 048 018 And Joseph <03130 +Yowceph > said <00559 +>amar > unto his father <1> , Not so <03651 +ken > , my father <1> : for this <02088 +zeh > [ {is} ] the firstborn <01060 +b@kowr > ; put <07760 +suwm > thy right <03225 +yamiyn > hand <03225 +yamiyn > upon his head <07218 +ro>sh > . is GEN 049 009 Judah <03063 +Y@huwdah > [ {is} ] a lion s <00738 +>ariy > whelp <01482 +guwr > : from the prey <02964 +tereph > , my son <01121 +ben > , thou art gone <05927 + up : he stooped <03766 +kara< > down , he couched <07257 +rabats > as a lion <00738 +>ariy > , and as an old <03833 +labiy> > lion <03833 +labiy> > ; who <04310 +miy > shall rouse <06965 +quwm > him up ? is GEN 049 014 Issachar <03485 +Yissaskar > [ {is} ] a strong <01634 +gerem > ass <02543 +chamowr > couching <07257 +rabats > down between <00996 +beyn > two burdens <04942 +mishpath > : is GEN 049 021 Naphtali <05321 +Naphtaliy > [ {is} ] a hind <00355 +>ayalah > let loose <07971 +shalach > : he giveth <05414 +nathan > goodly <08233 +shepher > words <00561 +>emer > . is GEN 049 022 . Joseph <03130 +Yowceph > [ {is} ] a fruitful <06509 +parah > bough <01121 +ben > , [ even ] a fruitful <06509 +parah > bough <01121 +ben > by a well <05869 + ; [ whose ] branches <01121 +ben > run <06805 +tsa over <05921 + the wall <07794 +showr > : is GEN 049 024 But his bow <07198 +qesheth > abode <03427 +yashab > in strength <00386 +>eythan > , and the arms <02220 +z@rowa< > of his hands <03027 +yad > were made strong <06339 +pazaz > by the hands <03027 +yad > of the mighty <46> [ God ] of Jacob <03290 +Ya ; ( from thence <08033 +sham > [ {is} ] the shepherd <07462 +ra , the stone <68> of Israel <03478 +Yisra>el > : ) is GEN 049 028 . All <03605 +kol > these <00428 +>el - leh > [ are ] the twelve tribes <07626 +shebet > of Israel <03478 +Yisra>el > : and this <02063 +zo>th > [ {is} it ] that their father <1> spake <01696 +dabar > unto them , and blessed <01288 +barak > them ; every one <00376 +>iysh > according <00834 +>aher > to his blessing <01293 +B@rakah > he blessed <01288 +barak > them . is GEN 049 029 And he charged <06680 +tsavah > them , and said <00559 +>amar > unto them , I am to be gathered <00622 +>acaph > unto my people <05971 + : bury <06912 +qabar > me with my fathers <1> in the cave <04631 +m@ that [ {is} ] in the field <07704 +sadeh > of Ephron <06085 + the Hittite <02850 +Chittiy > , is GEN 049 030 In the cave <04631 +m@ that [ is ] in the field <07704 +sadeh > of Machpelah <04375 +Makpelah > , which <00834 +>aher > [ {is} ] before Mamre <04471 +Mamre> > , in the land <00776 +>erets > of Canaan <03667 +K@na , which <00834 +>aher > Abraham <85> bought <07069 +qanah > with the field <07704 +sadeh > of Ephron <06085 + the Hittite <02850 +Chittiy > for a possession <00272 +>achuzzah > of a buryingplace <06913 +qeber > . is GEN 049 030 In the cave <04631 +m@ that [ {is} ] in the field <07704 +sadeh > of Machpelah <04375 +Makpelah > , which <00834 +>aher > [ is ] before Mamre <04471 +Mamre> > , in the land <00776 +>erets > of Canaan <03667 +K@na , which <00834 +>aher > Abraham <85> bought <07069 +qanah > with the field <07704 +sadeh > of Ephron <06085 + the Hittite <02850 +Chittiy > for a possession <00272 +>achuzzah > of a buryingplace <06913 +qeber > . is GEN 049 032 The purchase <04736 +miqnah > of the field <07704 +sadeh > and of the cave <04631 +m@ that [ {is} ] therein [ was ] from the children <01121 +ben > of Heth <02845 +Cheth > . is GEN 050 010 And they came <00935 +bow> > to the threshingfloor <01637 +goren > of Atad <00329 +>atad > , which <00834 +>aher > [ {is} ] beyond <05676 + Jordan <03383 +Yarden > , and there <08033 +sham > they mourned <05594 +caphad > with a great <01419 +gadowl > and very <03966 +m@ sore <03515 +kabed > lamentation <04553 +micepd > : and he made <06213 + a mourning <60> for his father <1> seven <07651 +sheba< > days <03117 +yowm > . is GEN 050 011 And when the inhabitants <03427 +yashab > of the land <00776 +>erets > , the Canaanites <03669 +K@na , saw <07200 +ra>ah > the mourning <60> in the floor <01637 +goren > of Atad <00329 +>atad > , they said <00559 +>amar > , This <02088 +zeh > [ is ] a grievous <03515 +kabed > mourning <60> to the Egyptians <04714 +Mitsrayim > : wherefore the name <08034 +shem > of it was called <07121 +qara> > Abelmizraim <67> , which <00834 +>aher > [ {is} ] beyond <05676 + Jordan <03383 +Yarden > . is GEN 050 011 And when the inhabitants <03427 +yashab > of the land <00776 +>erets > , the Canaanites <03669 +K@na , saw <07200 +ra>ah > the mourning <60> in the floor <01637 +goren > of Atad <00329 +>atad > , they said <00559 +>amar > , This <02088 +zeh > [ {is} ] a grievous <03515 +kabed > mourning <60> to the Egyptians <04714 +Mitsrayim > : wherefore the name <08034 +shem > of it was called <07121 +qara> > Abelmizraim <67> , which <00834 +>aher > [ is ] beyond <05676 + Jordan <03383 +Yarden > . is GEN 050 020 But as for you , ye thought <02803 +chashab > evil <07451 +ra< > against <05921 + me ; [ but ] God <00430 +>elohiym > meant <02803 +chashab > it unto good <02896 +towb > , to bring <06213 + to pass <06213 + , as [ it {is} ] this <02088 +zeh > day <03117 +yowm > , to save <02421 +chayah > much <07227 +rab > people <05971 + alive <02421 +chayah > . is EXO 001 022 And Pharaoh <06547 +Par charged <06680 +tsavah > all <03605 +kol > his people <05971 + , saying <00559 +>amar > , Every <03605 +kol > son <01121 +ben > that {is} born <03209 +yillowd > ye shall cast <07993 +shalak > into the river <02975 +y@ , and every <03605 +kol > daughter <01323 +bath > ye shall save <02421 +chayah > alive <02421 +chayah > . is EXO 002 006 And when she had opened <06605 +pathach > [ it ] , she saw <07200 +ra>ah > the child <03206 +yeled > : and , behold <02009 +hinneh > , the babe <05288 +na wept <01058 +bakah > . And she had compassion <02550 +chamal > on <05921 + him , and said <00559 +>amar > , This <02088 +zeh > [ {is} one ] of the Hebrews <05680 + children <03206 +yeled > . is EXO 002 014 And he said <00559 +>amar > , Who <04310 +miy > made <07760 +suwm > thee a prince <08269 +sar > and a judge <08199 +shaphat > over <05921 + us ? intendest <00559 +>amar > thou to kill <02026 +harag > me , as thou killedst <02026 +harag > the Egyptian <04713 +Mitsriy > ? And Moses <04872 +Mosheh > feared <03372 +yare> > , and said <00559 +>amar > , Surely <00403 +>aken > this thing <01697 +dabar > {is} known <03045 +yada< > . is EXO 002 018 And when they came <00935 +bow> > to Reuel <07467 +R@el > their father <1> , he said <00559 +>amar > , How <04069 +madduwa< > [ {is} it that ] ye are come <00935 +bow> > so soon <04116 +mahar > to day <03117 +yowm > ? is EXO 002 020 And he said <00559 +>amar > unto his daughters <01121 +ben > , And where <00346 +>ayeh > [ is ] he ? why <04100 +mah > [ {is} ] it [ that ] ye have left <05800 + the man <00376 +>iysh > ? call <07121 +qara> > him , that he may eat <00398 +>akal > bread <03899 +lechem > . is EXO 002 020 And he said <00559 +>amar > unto his daughters <01121 +ben > , And where <00346 +>ayeh > [ {is} ] he ? why <04100 +mah > [ is ] it [ that ] ye have left <05800 + the man <00376 +>iysh > ? call <07121 +qara> > him , that he may eat <00398 +>akal > bread <03899 +lechem > . is EXO 003 003 And Moses <04872 +Mosheh > said <00559 +>amar > , I will now <04994 +na> > turn <05493 +cuwr > aside , and see <07200 +ra>ah > this <02088 +zeh > great <01419 +gadowl > sight <04758 +mar>eh > , why <04069 +madduwa< > the bush <05572 +c@nah > {is} not burnt <01197 +ba . is EXO 003 005 And he said <00559 +>amar > , Draw not nigh <07126 +qarab > hither <01988 +halom > : put <05394 +nashal > off thy shoes <05275 +na from off thy feet <07272 +regel > , for the place <04725 +maqowm > whereon thou standest <05975 + [ {is} ] holy <06944 +qodesh > ground <00127 +>adamah > . is EXO 003 009 Now <06258 + therefore , behold <02009 +hinneh > , the cry <06818 +tsa of the children <01121 +ben > of Israel <03478 +Yisra>el > {is} come <00935 +bow> > unto me : and I have also <01571 +gam > seen <07200 +ra>ah > the oppression <03906 +lachats > wherewith <00834 +>aher > the Egyptians <04714 +Mitsrayim > oppress <03905 +lachats > them . is EXO 003 013 And Moses <04872 +Mosheh > said <00559 +>amar > unto God <00430 +>elohiym > , Behold <02009 +hinneh > , [ when ] I come <00935 +bow> > unto the children <01121 +ben > of Israel <03478 +Yisra>el > , and shall say <00559 +>amar > unto them , The God <00430 +>elohiym > of your fathers <1> hath sent <07971 +shalach > me unto you ; and they shall say <00559 +>amar > to me , What <04100 +mah > [ {is} ] his name <08034 +shem > ? what <04100 +mah > shall I say <00559 +>amar > unto them ? is EXO 003 015 And God <00430 +>elohiym > said <00559 +>amar > moreover <05750 + unto Moses <04872 +Mosheh > , Thus <03541 +koh > shalt thou say <00559 +>amar > unto the children <01121 +ben > of Israel <03478 +Yisra>el > , The LORD <03068 +Y@hovah > God <00430 +>elohiym > of your fathers <1> , the God <00430 +>elohiym > of Abraham <85> , the God <00430 +>elohiym > of Isaac <03327 +Yitschaq > , and the God <00430 +>elohiym > of Jacob <03290 +Ya , hath sent <07971 +shalach > me unto you : this <02088 +zeh > [ is ] my name <08034 +shem > for ever <05769 + , and this <02088 +zeh > [ {is} ] my memorial <02143 +zeker > unto all generations <01755 +dowr > . is EXO 003 015 And God <00430 +>elohiym > said <00559 +>amar > moreover <05750 + unto Moses <04872 +Mosheh > , Thus <03541 +koh > shalt thou say <00559 +>amar > unto the children <01121 +ben > of Israel <03478 +Yisra>el > , The LORD <03068 +Y@hovah > God <00430 +>elohiym > of your fathers <1> , the God <00430 +>elohiym > of Abraham <85> , the God <00430 +>elohiym > of Isaac <03327 +Yitschaq > , and the God <00430 +>elohiym > of Jacob <03290 +Ya , hath sent <07971 +shalach > me unto you : this <02088 +zeh > [ {is} ] my name <08034 +shem > for ever <05769 + , and this <02088 +zeh > [ is ] my memorial <02143 +zeker > unto all generations <01755 +dowr > . is EXO 003 016 . Go <03212 +yalak > , and gather <00622 +>acaph > the elders <02205 +zaqen > ofIsrael <03478 +Yisra>el > together , and say <00559 +>amar > unto them , The LORD <03068 +Y@hovah > God <00430 +>elohiym > of your fathers <1> , the God <00430 +>elohiym > of Abraham <85> , of Isaac <03327 +Yitschaq > , and of Jacob <03290 +Ya , appeared <07200 +ra>ah > unto me , saying <00559 +>amar > , I have surely visited <06485 +paqad > you , and [ seen ] that which <00834 +>aher > {is} done <06213 + to you in Egypt <04714 +Mitsrayim > : is EXO 004 002 And the LORD <03068 +Y@hovah > said <00559 +>amar > unto him , What <04100 +mah > [ {is} ] that in thine hand <03027 +yad > ? And he said <00559 +>amar > , A rod <04294 +matteh > . Is EXO 004 014 And the anger <00639 +>aph > of the LORD <03068 +Y@hovah > was kindled <02734 +charah > against Moses <04872 +Mosheh > , and he said <00559 +>amar > , [ {Is} ] not Aaron <00175 +>Aharown > the Levite <03881 +Leviyiy > thy brother <00251 +>ach > ? I know <03045 +yada< > that he can speak <01696 +dabar > well . And also <01571 +gam > , behold <02009 +hinneh > , he cometh <03318 +yatsa> > forth <03318 +yatsa> > to meet <07125 +qir>ah > thee : and when he seeth <07200 +ra>ah > thee , he will be glad <08056 +sameach > in his heart <03820 +leb > . is EXO 004 022 And thou shalt say <00559 +>amar > unto Pharaoh <06547 +Par , Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > , Israel <03478 +Yisra>el > [ {is} ] my son <01121 +ben > , [ even ] my firstborn <01060 +b@kowr > : is EXO 005 002 And Pharaoh <06547 +Par said <00559 +>amar > , Who <04310 +miy > [ {is} ] the LORD <03068 +Y@hovah > , that I should obey <08085 +shama< > his voice <06963 +qowl > to let Israel <03478 +Yisra>el > go <07971 +shalach > ? I know <03045 +yada< > not the LORD <03068 +Y@hovah > , neither will I let Israel <03478 +Yisra>el > go <07971 +shalach > . is EXO 005 016 There is no <00369 +>ayin > straw <08401 +teben > given <05414 +nathan > unto thy servants <05650 + , and they say <00559 +>amar > to us , Make <06213 + brick <03843 +l@benah > : and , behold <02009 +hinneh > , thy servants <05650 + [ are ] beaten <05221 +nakah > ; but the fault <02398 +chata> > [ {is} ] in thine own people <05971 + . is EXO 005 016 There {is} no <00369 +>ayin > straw <08401 +teben > given <05414 +nathan > unto thy servants <05650 + , and they say <00559 +>amar > to us , Make <06213 + brick <03843 +l@benah > : and , behold <02009 +hinneh > , thy servants <05650 + [ are ] beaten <05221 +nakah > ; but the fault <02398 +chata> > [ is ] in thine own people <05971 + . is EXO 005 022 And Moses <04872 +Mosheh > returned <07725 +shuwb > unto the LORD <00136 +>Adonay > , and said <00559 +>amar > , Lord <03068 +Y@hovah > , wherefore <04100 +mah > hast thou [ so ] evil <07489 +ra entreated this <02088 +zeh > people <05971 + ? why <04100 +mah > [ {is} ] it [ that ] thou hast sent <07971 +shalach > me ? is EXO 007 014 . And the LORD <03068 +Y@hovah > said <00559 +>amar > unto Moses <04872 +Mosheh > , Pharaoh s <06547 +Par heart <03820 +leb > [ {is} ] hardened <03515 +kabed > , he refuseth <03985 +ma>en > to let the people <05971 + go <07971 +shalach > . is EXO 007 017 Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > , In this <02063 +zo>th > thou shalt know <03045 +yada< > that I [ am ] the LORD <03068 +Y@hovah > : behold <02009 +hinneh > , I will smite <05221 +nakah > with the rod <04294 +matteh > that [ {is} ] in mine hand <03027 +yad > upon the waters <04325 +mayim > which <00834 +>aher > [ are ] in the river <02975 +y@ , and they shall be turned <02015 +haphak > to blood <01818 +dam > . is EXO 007 018 And the fish <01710 +dagah > that [ {is} ] in the river <02975 +y@ shall die <04191 +muwth > , and the river <02975 +y@ shall stink <00887 +ba>ash > ; and the Egyptians <04714 +Mitsrayim > shall lothe <03811 +la>ah > to drink <08354 +shathah > of the water <04325 +mayim > of the river <02975 +y@ . is EXO 008 010 And he said <00559 +>amar > , To morrow <04279 +machar > . And he said <00559 +>amar > , [ Be it ] according to thy word <01697 +dabar > : that thou mayest know <03045 +yada< > that [ there {is} ] none <00369 +>ayin > like <03644 +k@mow > unto the LORD <03068 +Y@hovah > our God <00430 +>elohiym > . is EXO 008 019 Then the magicians <02748 +chartom > said <01696 +dabar > unto Pharaoh <06547 +Par , This <01931 +huw> > [ {is} ] the finger <00676 +>etsba< > of God <00430 +>elohiym > : and Pharaoh s <06547 +Par heart <03820 +leb > was hardened <02388 +chazaq > , and he hearkened <08085 +shama< > not unto them ; as the LORD <03068 +Y@hovah > had said <01696 +dabar > . is EXO 008 026 And Moses <04872 +Mosheh > said <00559 +>amar > , It {is} not meet <03559 +kuwn > so <03651 +ken > to do <06213 + ; for we shall sacrifice <02076 +zabach > the abomination <08441 +tow of the Egyptians <04714 +Mitsrayim > to the LORD <03068 +Y@hovah > our God <00430 +>elohiym > : lo <02005 +hen > , shall we sacrifice <02076 +zabach > the abomination <08441 +tow of the Egyptians <04714 +Mitsrayim > before their eyes <05869 + , and will they not stone <05619 +caqal > us ? is EXO 009 003 Behold <02009 +hinneh > , the hand <03027 +yad > of the LORD <03068 +Y@hovah > is upon thy cattle <04735 +miqneh > which <00834 +>aher > [ {is} ] in the field <07704 +sadeh > , upon the horses <05483 +cuwc > , upon the asses <02543 +chamowr > , upon the camels <01581 +gamal > , upon the oxen <01241 +baqar > , and upon the sheep <06629 +tso>n > : [ there shall be ] a very <03966 +m@ grievous <03515 +kabed > murrain <01698 +deber > . is EXO 009 003 Behold <02009 +hinneh > , the hand <03027 +yad > of the LORD <03068 +Y@hovah > {is} upon thy cattle <04735 +miqneh > which <00834 +>aher > [ is ] in the field <07704 +sadeh > , upon the horses <05483 +cuwc > , upon the asses <02543 +chamowr > , upon the camels <01581 +gamal > , upon the oxen <01241 +baqar > , and upon the sheep <06629 +tso>n > : [ there shall be ] a very <03966 +m@ grievous <03515 +kabed > murrain <01698 +deber > . is EXO 009 004 And the LORD <03068 +Y@hovah > shall sever <06395 +palah > between <00996 +beyn > the cattle <04735 +miqneh > of Israel <03478 +Yisra>el > and the cattle <04735 +miqneh > of Egypt <04714 +Mitsrayim > : and there shall nothing <03808 +lo> > die <04191 +muwth > of all <03605 +kol > [ that {is} ] the children s <01121 +ben > of Israel <03478 +Yisra>el > . is EXO 009 014 For I will at this <02063 +zo>th > time <06471 +pa send <07971 +shalach >all <03605 +kol > my plagues <04046 +maggephah > upon thine heart <03820 +leb > , and upon thy servants <05650 + , and upon thy people <05971 + ; that thou mayest know <03045 +yada< > that [ there {is} ] none <00369 +>ayin > like <03644 +k@mow > me in all <03605 +kol > the earth <00776 +>erets > . is EXO 009 027 And Pharaoh <06547 +Par sent <07971 +shalach > , and called <07121 +qara> > for Moses <04872 +Mosheh > and Aaron <00175 +>Aharown > , and said <00559 +>amar > unto them , I have sinned <02398 +chata> > this time <06471 +pa : the LORD <03068 +Y@hovah > [ {is} ] righteous <06662 +tsaddiyq > , and I and my people <05971 + [ are ] wicked <07563 +rasha< > . is EXO 009 028 Intreat <06279 + the LORD <03068 +Y@hovah > ( for [ it {is} ] enough <07227 +rab > ) that there be no <03808 +lo> > [ more ] mighty <00430 +>elohiym > thunderings <06963 +qowl > and hail <01259 +barad > ; and I will <07522 +ratsown > let you go <07971 +shalach > , and ye shall stay <05975 + no <03808 +lo> > longer <03254 +yacaph > . is EXO 009 029 And Moses <04872 +Mosheh > said <00559 +>amar > unto him , As soon as I am gone <03318 +yatsa> > out of the city <05892 + , I will spread <06566 +paras > abroad <06566 +paras > my hands <03709 +kaph > unto the LORD <03068 +Y@hovah > ; [ and ] the thunder <06963 +qowl > shall cease <02308 +chadal > , neither <03808 +lo> > shall there be any <05750 + more <05750 + hail <01259 +barad > ; that thou mayest know <03045 +yada< > how that the earth <00776 +>erets > [ {is} ] the LORD S <03068 +Y@hovah > . is EXO 010 005 And they shall cover <03680 +kacah > the face <05869 + of the earth <00776 +>erets > , that one cannot <03808 +lo> > be able <03201 +yakol > to see <07200 +ra>ah > the earth <00776 +>erets > : and they shall eat <00398 +>akal > the residue <03499 +yether > of that which {is} escaped <06413 +p@leytah > , which remaineth <07604 +sha>ar > unto you from the hail <01259 +barad > , and shall eat <00398 +>akal > every <03605 +kol > tree <06086 + which groweth <06779 +tsamach > for you out of the field <07704 +sadeh > : is EXO 010 007 And Pharaoh s <06547 +Par servants <05650 + said <00559 +>amar > unto him , How long <05704 + shall this <02088 +zeh > man be a snare <04170 +mowqesh > unto us ? let the men <00582 +>enowsh > go <07971 +shalach > , that they may serve <05647 + the LORD <03068 +Y@hovah > their God <00430 +>elohiym > : knowest <03045 +yada< > thou not yet <02962 +terem > that Egypt <04714 +Mitsrayim > {is} destroyed <6> ? is EXO 010 010 And he said <00559 +>amar > unto them , Let the LORD <03068 +Y@hovah > be so <03651 +ken > with you , as I will let you go <07971 +shalach > , and your little <02945 +taph > ones : look <07200 +ra>ah > [ to it ] ; for evil <07451 +ra< > [ {is} ] before <06440 +paniym > you . is EXO 011 005 And all <03605 +kol > the firstborn <01060 +b@kowr > in the land <00776 +>erets > of Egypt <04714 +Mitsrayim > shall die <04191 +muwth > , from the firstborn <01060 +b@kowr > of Pharaoh <06547 +Par that sitteth <03427 +yashab > upon his throne <03678 +kicce> > , even unto the firstborn <01060 +b@kowr > of the maidservant <08198 +shiphchah > that [ {is} ] behind <00310 +>achar > the mill <07347 +recheh > ; and all <03605 +kol > the firstborn <01060 +b@kowr > of beasts <00929 +b@hemah > . is EXO 012 011 And thus <03602 +kakah > shall ye eat <00398 +>akal > it ; [ with ] your loins <04975 +mothen > girded <02296 +chagar > , your shoes <05275 +na on your feet <07272 +regel > , and your staff <04731 +maqqel > in your hand <03027 +yad > ; and ye shall eat <00398 +>akal > it in haste <02649 +chippazown > : it [ {is} ] the LORD S <03068 +Y@hovah > passover <06453 +pecach > . is EXO 012 019 Seven <07651 +sheba< > days <03117 +yowm > shall there be no <03808 +lo> > leaven <07603 +s@>or > found <04672 +matsa> > in your houses <01004 +bayith > : for whosoever eateth <00398 +>akal > that which {is} leavened <02557 +chametz > , even that soul <05315 +nephesh > shall be cut <03772 +karath > off from the congregation <05712 + of Israel <03478 +Yisra>el > , whether he be a stranger <01616 +ger > , or born <00249 +>ezrach > in the land <00776 +>erets > . is EXO 012 022 And ye shall take <03947 +laqach > a bunch <92> of hyssop <00231 +>ezowb > , and dip <02881 +tabal > [ it ] in the blood <01818 +dam > that [ is ] in the bason <05592 +caph > , and strike <05060 +naga< > the lintel <04947 +mashqowph > and the two <08147 +sh@nayim > side posts <04201 +m@zuwzah > with the blood <01818 +dam > that [ {is} ] in the bason <05592 +caph > ; and none <03808 +lo> > of you shall go <03318 +yatsa> > out at the door <06607 +pethach > of his house <01004 +bayith > until <05704 + the morning <01242 +boqer > . is EXO 012 022 And ye shall take <03947 +laqach > a bunch <92> of hyssop <00231 +>ezowb > , and dip <02881 +tabal > [ it ] in the blood <01818 +dam > that [ {is} ] in the bason <05592 +caph > , and strike <05060 +naga< > the lintel <04947 +mashqowph > and the two <08147 +sh@nayim > side posts <04201 +m@zuwzah > with the blood <01818 +dam > that [ is ] in the bason <05592 +caph > ; and none <03808 +lo> > of you shall go <03318 +yatsa> > out at the door <06607 +pethach > of his house <01004 +bayith > until <05704 + the morning <01242 +boqer > . is EXO 012 027 That ye shall say <00559 +>amar > , It [ {is} ] the sacrifice <02077 +zebach > of the LORD S <03068 +Y@hovah > passover <06453 +pecach > , who <04310 +miy > passed <06452 +pacach > over <05921 + the houses <01004 +bayith > of the children <01121 +ben > of Israel <03478 +Yisra>el > in Egypt <04714 +Mitsrayim > , when he smote <05062 +nagaph > the Egyptians <04714 +Mitsrayim > , and delivered <05337 +natsal > our houses <01004 +bayith > . And the people <05971 + bowed <06915 +qadad > the head and worshipped <07812 +shachah > . is EXO 012 042 It [ is ] a night <03915 +layil > to be much observed <08107 +shimmur > unto the LORD <03068 +Y@hovah > for bringing <03318 +yatsa> > them out from the land <00776 +>erets > of Egypt <04714 +Mitsrayim > : this <02088 +zeh > [ {is} ] that night <03915 +layil > of the LORD <03068 +Y@hovah > to be observed <08107 +shimmur > of all <03605 +kol > the children <01121 +ben > of Israel <03478 +Yisra>el > in their generations <01755 +dowr > . is EXO 012 042 It [ {is} ] a night <03915 +layil > to be much observed <08107 +shimmur > unto the LORD <03068 +Y@hovah > for bringing <03318 +yatsa> > them out from the land <00776 +>erets > of Egypt <04714 +Mitsrayim > : this <02088 +zeh > [ is ] that night <03915 +layil > of the LORD <03068 +Y@hovah > to be observed <08107 +shimmur > of all <03605 +kol > the children <01121 +ben > of Israel <03478 +Yisra>el > in their generations <01755 +dowr > . is EXO 012 043 . And the LORD <03068 +Y@hovah > said <00559 +>amar > unto Moses <04872 +Mosheh > and Aaron <00175 +>Aharown > , This [ {is} ] the ordinance <02708 +chuqqah > of the passover <06453 +pecach > : There shall no <03808 +lo> > stranger eat <00398 +>akal > thereof : is EXO 012 044 But every man s <00376 +>iysh > servant <05650 + that {is} bought <04736 +miqnah > for money <03701 +keceph > , when thou hast circumcised <04135 +muwl > him , then <00227 +>az > shall he eat <00398 +>akal > thereof . is EXO 012 048 And when <03588 +kiy > a stranger <01616 +ger > shall sojourn <01481 +guwr > with thee , and will keep <06213 + the passover <06453 +pecach > to the LORD <03068 +Y@hovah > , let all <03605 +kol > his males <02145 +zakar > be circumcised <04135 +muwl > , and then <00227 +>az > let him come <07126 +qarab > near <07126 +qarab > and keep <06213 + it ; and he shall be as one that {is} born <00249 +>ezrach > in the land <00776 +>erets > : for no <03808 +lo> > uncircumcised <06189 + person shall eat <00398 +>akal > thereof . is EXO 012 049 One <00259 +>echad > law <08451 +towrah > shall be to him that {is} homeborn <00249 +>ezrach > , and unto the stranger <01616 +ger > that sojourneth <01481 +guwr > among <08432 +tavek > you . is EXO 013 002 Sanctify <06942 +qadash > unto me all <03605 +kol > the firstborn <01060 +b@kowr > , whatsoever <03605 +kol > openeth <06363 +peter > the womb <07358 +rechem > among the children <01121 +ben > of Israel <03478 +Yisra>el > , [ both ] of man <00120 +>adam > and of beast <00929 +b@hemah > : it [ {is} ] mine . is EXO 013 008 And thou shalt shew <05046 +nagad > thy son <01121 +ben > in that day <03117 +yowm > , saying <00559 +>amar > , [ This {is} done ] because <03588 +kiy > of that [ which ] the LORD <03068 +Y@hovah > did <06213 + unto me when I came <03318 +yatsa> > forth <03318 +yatsa> > out of Egypt <04714 +Mitsrayim > . is EXO 013 014 And it shall be when <03588 +kiy > thy son <01121 +ben > asketh <07592 +sha>al > thee in time <04279 +machar > to come <04279 +machar > , saying <00559 +>amar > , What <04100 +mah > [ {is} ] this <02063 +zo>th > ? that thou shalt say <00559 +>amar > unto him , By strength <02392 +chozeq > of hand <03027 +yad > the LORD <03068 +Y@hovah > brought <03318 +yatsa> > us out from Egypt <04714 +Mitsrayim > , from the house <01004 +bayith > of bondage <05650 + : Is EXO 014 012 [ {Is} ] not this <02088 +zeh > the word <01697 +dabar > that we did tell <01696 +dabar > thee in Egypt <04714 +Mitsrayim > , saying <00559 +>amar > , Let us alone <02308 +chadal > , that we may serve <05647 + the Egyptians <04714 +Mitsrayim > ? For [ it had been ] better <02896 +towb > for us to serve <05647 + the Egyptians <04714 +Mitsrayim > , than that we should die <04191 +muwth > in the wilderness <04057 +midbar > . is EXO 015 002 The LORD <03068 +Y@hovah > [ is ] my strength <05797 + and song <02176 +zimrath > , and he is become <01961 +hayah > my salvation <03444 +y@shuw : he [ {is} ] my God <00410 +>el > , and I will prepare him an habitation <05115 +navah > ; my father s <1> God <00430 +>elohiym > , and I will exalt <07311 +ruwm > him . is EXO 015 002 The LORD <03068 +Y@hovah > [ is ] my strength <05797 + and song <02176 +zimrath > , and he {is} become <01961 +hayah > my salvation <03444 +y@shuw : he [ is ] my God <00410 +>el > , and I will prepare him an habitation <05115 +navah > ; my father s <1> God <00430 +>elohiym > , and I will exalt <07311 +ruwm > him . is EXO 015 002 The LORD <03068 +Y@hovah > [ {is} ] my strength <05797 + and song <02176 +zimrath > , and he is become <01961 +hayah > my salvation <03444 +y@shuw : he [ is ] my God <00410 +>el > , and I will prepare him an habitation <05115 +navah > ; my father s <1> God <00430 +>elohiym > , and I will exalt <07311 +ruwm > him . is EXO 015 003 The LORD <03068 +Y@hovah > [ is ] a man <00376 +>iysh > of war <04421 +milchamah > : the LORD <03068 +Y@hovah > [ {is} ] his name <08034 +shem > . is EXO 015 003 The LORD <03068 +Y@hovah > [ {is} ] a man <00376 +>iysh > of war <04421 +milchamah > : the LORD <03068 +Y@hovah > [ is ] his name <08034 +shem > . is EXO 015 006 Thy right <03225 +yamiyn > hand <03225 +yamiyn > , O LORD <03068 +Y@hovah > , {is} become <00142 +>adar > glorious <00142 +>adar > in power <03581 +koach > : thy right <03225 +yamiyn > hand <03225 +yamiyn > , O LORD <03068 +Y@hovah > , hath dashed <07492 +ra in pieces the enemy <00341 +>oyeb > . is EXO 015 011 Who <04310 +miy > [ is ] like <03644 +k@mow > unto thee , O LORD <03068 +Y@hovah > , among the gods <00410 +>el > ? who <04310 +miy > [ {is} ] like <03644 +k@mow > thee , glorious <00142 +>adar > in holiness <06944 +qodesh > , fearful <03372 +yare> > [ in ] praises <08416 +t@hillah > , doing <06213 + wonders <06382 +pele> > ? is EXO 015 011 Who <04310 +miy > [ {is} ] like <03644 +k@mow > unto thee , O LORD <03068 +Y@hovah > , among the gods <00410 +>el > ? who <04310 +miy > [ is ] like <03644 +k@mow > thee , glorious <00142 +>adar > in holiness <06944 +qodesh > , fearful <03372 +yare> > [ in ] praises <08416 +t@hillah > , doing <06213 + wonders <06382 +pele> > ? is EXO 015 026 And said <00559 +>amar > , If <00518 +>im > thou wilt diligently hearken <08085 +shama< > to the voice <06963 +qowl > of the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > , and wilt do <06213 + that which {is} right <03477 +yashar > in his sight <05869 + , and wilt give ear <00238 +>azan > to his commandments <04687 +mitsvah > , and keep <08104 +shamar > all <03605 +kol > his statutes <02706 +choq > , I will put <07760 +suwm > none <03808 +lo> > of these diseases <04245 +machaleh > upon thee , which <00834 +>aher > I have brought <07760 +suwm > upon the Egyptians <04714 +Mitsrayim > : for I [ am ] the LORD <03068 +Y@hovah > that healeth <07495 +rapha> > thee . is EXO 016 001 . And they took their journey <05265 +naca< > from Elim <00362 +>Eylim > , and all <03605 +kol > the congregation <05712 + of the children <01121 +ben > of Israel <03478 +Yisra>el > came <00935 +bow> > unto the wilderness <04057 +midbar > of Sin <05512 +Ciyn > , which <00834 +>aher > [ {is} ] between <00996 +beyn > Elim <00362 +>Eylim > and Sinai <05514 +Ciynay > , on the fifteenth <06240 + day <03117 +yowm > of the second <08145 +sheniy > month <02320 +chodesh > after their departing <03318 +yatsa> > out of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > . is EXO 016 015 And when the children <01121 +ben > of Israel <03478 +Yisra>el > saw <07200 +ra>ah > [ it ] , they said <00559 +>amar > one <00376 +>iysh > to another <00250 +>Ezrachiy > , It [ is ] manna <04478 +man > : for they wist <03045 +yada< > not what <04100 +mah > it [ was ] . And Moses <04872 +Mosheh > said <00559 +>amar > unto them , This <01931 +huw> > [ {is} ] the bread <03899 +lechem > which <00834 +>aher > the LORD <03068 +Y@hovah > hath given <05414 +nathan > you to eat <00402 +>oklah > . is EXO 016 015 And when the children <01121 +ben > of Israel <03478 +Yisra>el > saw <07200 +ra>ah > [ it ] , they said <00559 +>amar > one <00376 +>iysh > to another <00250 +>Ezrachiy > , It [ {is} ] manna <04478 +man > : for they wist <03045 +yada< > not what <04100 +mah > it [ was ] . And Moses <04872 +Mosheh > said <00559 +>amar > unto them , This <01931 +huw> > [ is ] the bread <03899 +lechem > which <00834 +>aher > the LORD <03068 +Y@hovah > hath given <05414 +nathan > you to eat <00402 +>oklah > . is EXO 016 016 This <02088 +zeh > [ {is} ] the thing <01697 +dabar > which <00834 +>aher > the LORD <03068 +Y@hovah > hath commanded <06680 +tsavah > , Gather <03950 +laqat > of it every man <00376 +>iysh > according <06310 +peh > to his eating <00400 +>okel > , an omer <06016 + for every man <01538 +gulgoleth > , [ according to ] the number <04557 +micpar > of your persons <05315 +nephesh > ; take <03947 +laqach > ye every man <00376 +>iysh > for [ them ] which <00834 +>aher > [ are ] in his tents <00168 +>ohel > . is EXO 016 023 And he said <00559 +>amar > unto them , This <01931 +huw> > [ is that ] which <00834 +>aher > the LORD <03068 +Y@hovah > hath said <01696 +dabar > , To morrow <04279 +machar > [ {is} ] the rest <07677 +shabbathown > of the holy <06944 +qodesh > sabbath <07676 +shabbath > unto the LORD <03068 +Y@hovah > : bake <00644 +>aphah > [ that ] which <00834 +>aher > ye will bake <00644 +>aphah > [ to day ] , and seethe <01310 +bashal > that ye will seethe <01310 +bashal > ; and that which remaineth <05736 + over <05736 + lay <03241 +Yaniym > up for you to be kept <04931 +mishmereth > until <05704 + the morning <01242 +boqer > . is EXO 016 023 And he said <00559 +>amar > unto them , This <01931 +huw> > [ {is} that ] which <00834 +>aher > the LORD <03068 +Y@hovah > hath said <01696 +dabar > , To morrow <04279 +machar > [ is ] the rest <07677 +shabbathown > of the holy <06944 +qodesh > sabbath <07676 +shabbath > unto the LORD <03068 +Y@hovah > : bake <00644 +>aphah > [ that ] which <00834 +>aher > ye will bake <00644 +>aphah > [ to day ] , and seethe <01310 +bashal > that ye will seethe <01310 +bashal > ; and that which remaineth <05736 + over <05736 + lay <03241 +Yaniym > up for you to be kept <04931 +mishmereth > until <05704 + the morning <01242 +boqer > . is EXO 016 025 And Moses <04872 +Mosheh > said <00559 +>amar > , Eat <00398 +>akal > that to day <03117 +yowm > ; for to day <03117 +yowm > [ {is} ] a sabbath <07676 +shabbath > unto the LORD <03068 +Y@hovah > : to day <03117 +yowm > ye shall not find <04672 +matsa> > it in the field <07704 +sadeh > . is EXO 016 026 Six <08337 +shesh > days <03117 +yowm > ye shall gather <03950 +laqat > it ; but on the seventh <07637 +sh@biy day <03117 +yowm > , [ which {is} ] the sabbath <07676 +shabbath > , in it there shall be none <03808 +lo> > . is EXO 016 032 . And Moses <04872 +Mosheh > said <00559 +>amar > , This <02088 +zeh > [ {is} ] the thing <01697 +dabar > which <00834 +>aher > the LORD <03068 +Y@hovah > commandeth <06680 +tsavah > , Fill <04393 +m@lo> > an omer <06016 + of it to be kept <04931 +mishmereth > for your generations <01755 +dowr > ; that they may see <07200 +ra>ah > the bread <03899 +lechem > wherewith <00834 +>aher > I have fed <00398 +>akal > you in the wilderness <04057 +midbar > , when I brought <03318 +yatsa> > you forth <03318 +yatsa> > from the land <00776 +>erets > of Egypt <04714 +Mitsrayim > . is EXO 016 036 Now an omer <06016 + [ {is} ] the tenth <06224 + [ part ] of an ephah <00374 +>eyphah > . is EXO 017 003 And the people <05971 + thirsted <06770 +tsame> > there <08033 +sham > for water <04325 +mayim > ; and the people <05971 + murmured <03885 +luwn > against <05921 + Moses <04872 +Mosheh > , and said <00559 +>amar > , Wherefore <04100 +mah > [ {is} ] this <02088 +zeh > [ that ] thou hast brought <05927 + us up out of Egypt <04714 +Mitsrayim > , to kill <04191 +muwth > us and our children <01121 +ben > and our cattle <04735 +miqneh > with thirst <06772 +tsama> > ? Is EXO 017 007 And he called <07121 +qara> > the name <08034 +shem > of the place <04725 +maqowm > Massah <04532 +Maccah > , and Meribah <04809 +M@riybah > , because <05921 + of the chiding <07379 +riyb > of the children <01121 +ben > of Israel <03478 +Yisra>el > , and because <05921 + they tempted <05254 +nacah > the LORD <03068 +Y@hovah > , saying <00559 +>amar > , {Is} the LORD <03068 +Y@hovah > among <07130 +qereb > us , or not ? is EXO 018 011 Now <06258 + I know <03045 +yada< > that the LORD <03068 +Y@hovah > [ {is} ] greater <01419 +gadowl > than all <03605 +kol > gods <00430 +>elohiym > : for in the thing <01697 +dabar > wherein <00834 +>aher > they dealt proudly <02102 +zuwd > [ he was ] above <05921 + them . is EXO 018 014 And when Moses <04872 +Mosheh > father <02859 +chathan > in law <02859 +chathan > saw <07200 +ra>ah > all <03605 +kol > that he did <06213 + to the people <05971 + , he said <00559 +>amar > , What <04100 +mah > [ {is} ] this <02088 +zeh > thing <01697 +dabar > that thou doest <06213 + to the people <05971 + ? why <04069 +madduwa< > sittest <03427 +yashab > thou thyself <00859 +>attah > alone <00905 +bad > , and all <03605 +kol > the people <05971 + stand <05324 +natsab > by thee from morning <01242 +boqer > unto even <06153 + ? is EXO 018 017 And Moses <04872 +Mosheh > father <02859 +chathan > in law <02859 +chathan > said <00559 +>amar > unto him , The thing <01697 +dabar > that thou doest <06213 + [ {is} ] not good <02896 +towb > . is EXO 018 018 Thou wilt surely wear <05034 +nabel > away , both <01571 +gam > thou , and this <02088 +zeh > people <05971 + that [ is ] with thee : for this thing <01697 +dabar > [ {is} ] too heavy <03515 +kabed > for thee ; thou art not able <03201 +yakol > to perform <06213 + it thyself alone <00905 +bad > . is EXO 018 018 Thou wilt surely wear <05034 +nabel > away , both <01571 +gam > thou , and this <02088 +zeh > people <05971 + that [ {is} ] with thee : for this thing <01697 +dabar > [ is ] too heavy <03515 +kabed > for thee ; thou art not able <03201 +yakol > to perform <06213 + it thyself alone <00905 +bad > . is EXO 019 005 Now <06258 + therefore , if <00518 +>im > ye will obey <08085 +shama< > my voice <06963 +qowl > indeed , and keep <08104 +shamar > my covenant <01285 +b@riyth > , then ye shall be a peculiar <05459 +c@gullah > treasure unto me above all <03605 +kol > people <05971 + : for all <03605 +kol > the earth <00776 +>erets > [ {is} ] mine : is EXO 022 016 . And if <03588 +kiy > a man <00376 +>iysh > entice <06601 +pathah > a maid <01330 +b@thuwlah > that {is} not betrothed <00781 +>aras > , and lie <07901 +shakab > with her , he shall surely endow <04117 +mahar > her to be his wife <00802 +>ishshah > . is EXO 022 025 . If <00518 +>im > thou lend <03867 +lavah > money <03701 +keceph > to [ any of ] my people <05971 + [ that {is} ] poor <06041 + by thee , thou shalt not be to him as an usurer <05383 +nashah > , neither <03808 +lo> > shalt thou lay <07760 +suwm > upon him usury <05392 +neshek > . is EXO 022 027 For that [ is ] his covering <03682 +k@cuwth > only <00905 +bad > , it [ {is} ] his raiment <08071 +simlah > for his skin <05785 + : wherein <04100 +mah > shall he sleep <07901 +shakab > ? and it shall come <01961 +hayah > to pass , when <03588 +kiy > he crieth <06817 +tsa unto me , that I will hear <08085 +shama< > ; for I [ am ] gracious <02587 +channuwn > . is EXO 022 027 For that [ {is} ] his covering <03682 +k@cuwth > only <00905 +bad > , it [ is ] his raiment <08071 +simlah > for his skin <05785 + : wherein <04100 +mah > shall he sleep <07901 +shakab > ? and it shall come <01961 +hayah > to pass , when <03588 +kiy > he crieth <06817 +tsa unto me , that I will hear <08085 +shama< > ; for I [ am ] gracious <02587 +channuwn > . is EXO 022 031 And ye shall be holy <06944 +qodesh > men <00582 +>enowsh > unto me : neither <03808 +lo> > shall ye eat <00398 +>akal > [ any ] flesh <01320 +basar > [ that {is} ] torn <02966 +t@rephah > of beasts <02966 +t@rephah > in the field <07704 +sadeh > ; ye shall cast <07993 +shalak > it to the dogs <03611 +keleb > . is EXO 023 016 And the feast <02282 +chag > of harvest <07105 +qatsiyr > , the firstfruits <01061 +bikkuwr > of thy labours <04639 +ma , which <00834 +>aher > thou hast sown <02232 +zara< > in the field <07704 +sadeh > : and the feast <02282 +chag > of ingathering <00614 +>aciyph > , [ which {is} ] in the end <03318 +yatsa> > of the year <08141 +shaneh > , when thou hast gathered <00622 +>acaph > in thy labours <04639 +ma out of the field <07704 +sadeh > . is EXO 023 021 Beware <08104 +shamar > of him , and obey <08085 +shama< > his voice <06963 +qowl > , provoke <04843 +marar > him not ; for he will not pardon <05375 +nasa> > your transgressions <06588 +pesha< > : for my name <08034 +shem > [ {is} ] in him . is EXO 025 003 And this <02063 +zo>th > [ {is} ] the offering <08641 +t@ruwmah > which <0834>aher > ye shall take <03947 +laqach > of them ; gold <02091 +zahab > , and silver <03701 +keceph > , and brass <05178 +n@chosheth > , is EXO 026 005 Fifty <02572 +chamishshiym > loops <06924 +qedem > shalt thou make <06213 + in the one <00259 +>echad > curtain <03407 +y@riy , and fifty <02572 +chamishshiym > loops <06924 +qedem > shalt thou make <06213 + in the edge <07097 +qatseh > of the curtain <03407 +y@riy that [ {is} ] in the coupling <04225 +machbereth > of the second <08145 +sheniy > ; that the loops <06924 +qedem > may take <06901 +qabal > hold <06901 +qabal > one <00802 +>ishshah > of another <00269 +>achowth > . is EXO 026 010 And thou shalt make <06213 + fifty <02572 +chamishshiym > loops <06924 +qedem > on <05921 + the edge <08193 +saphah > of the one <00259 +>echad > curtain <03407 +y@riy [ that {is} ] outmost <07020 +qiytsown > in the coupling <02279 +chobereth > , and fifty <02572 +chamishshiym > loops <06924 +qedem > in the edge <08193 +saphah > of the curtain <03407 +y@riy which coupleth <02279 +chobereth > the second <08145 +sheniy > . is EXO 027 021 In the tabernacle <00168 +>ohel > of the congregation <04150 +mow without <02351 +chuwts > the vail <06532 +poreketh > , which <00834 +>aher > [ {is} ] before <05921 + the testimony <5715> , Aaron <00175 +>Aharown > and his sons <01121 +ben > shall order <06186 + it from evening <06153 + to morning <01242 +boqer > before <06440 +paniym > the LORD <03068 +Y@hovah > : [ it shall be ] a statute <02708 +chuqqah > for ever <05769 + unto their generations <01755 +dowr > on <05921 + the behalf <00854 +>eth > of the children <01121 +ben > of Israel <03478 +Yisra>el > . is EXO 028 008 And the curious girdle <02805 +chesheb > of the ephod <00642 +>ephuddah > , which <00834 +>aher > [ {is} ] upon it , shall be of the same , according to the work <04639 +ma thereof ; [ even of ] gold <02091 +zahab > , [ of ] blue <08504 +t@keleth > , and purple <00713 +>argaman > , and scarlet , and fine twined <07806 +shazar > linen <08336 +shesh > . is EXO 028 026 And thou shalt make <06213 + two <08147 +sh@nayim > rings <02885 +tabba of gold <02091 +zahab > , and thou shalt put <07760 +suwm > them upon the two <08147 +sh@nayim > ends <07098 +qatsah > of the breastplate <02833 +choshen > in the border <08193 +saphah > thereof , which <00834 +>aher > [ {is} ] in the side <05676 + of the ephod <00646 +>ephowd > inward <01004 +bayith > . is EXO 029 001 . And this <02088 +zeh > [ {is} ] the thing <01697 +dabar > that thou shalt do <06213 + unto them to hallow <06942 +qadash > them , to minister unto me in the priest s <03547 +kahan > office : Take <03947 +laqach > one <00259 +>echad > young bullock <06499 +par > , and two <08147 +sh@nayim > rams <00352 +>ayil > without <08549 +tamiym > blemish <08549 +tamiym > , is EXO 029 013 And thou shalt take <03947 +laqach > all <03605 +kol > the fat <02459 +cheleb > that covereth <03680 +kacah > the inwards <07130 +qereb > , and the caul <03508 +yothereth > [ that is ] above <05921 + the liver <03516 +kabed > , and the two <08147 +sh@nayim > kidneys <03629 +kilyah > , and the fat <02459 +cheleb > that [ {is} ] upon them , and burn <06999 +qatar > [ them ] upon the altar <04196 +mizbeach > . is EXO 029 013 And thou shalt take <03947 +laqach > all <03605 +kol > the fat <02459 +cheleb > that covereth <03680 +kacah > the inwards <07130 +qereb > , and the caul <03508 +yothereth > [ that {is} ] above <05921 + the liver <03516 +kabed > , and the two <08147 +sh@nayim > kidneys <03629 +kilyah > , and the fat <02459 +cheleb > that [ is ] upon them , and burn <06999 +qatar > [ them ] upon the altar <04196 +mizbeach > . is EXO 029 014 But the flesh <01320 +basar > of the bullock <06499 +par > , and his skin <05785 + , and his dung <06569 +peresh > , shalt thou burn <08313 +saraph > with fire <00784 +>esh > without <02351 +chuwts > the camp <04264 +machaneh > : it [ {is} ] a sin <02403 +chatta>ah > offering . is EXO 029 018 And thou shalt burn <06999 +qatar > the whole ram <00352 +>ayil > upon the altar <04196 +mizbeach > : it [ is ] a burnt <05930 + offering unto the LORD <03068 +Y@hovah > : it [ {is} ] a sweet <05207 +nichowach > savour <07381 +reyach > , an offering made by fire unto the LORD <03068 +Y@hovah > . is EXO 029 018 And thou shalt burn <06999 +qatar > the whole ram <00352 +>ayil > upon the altar <04196 +mizbeach > : it [ {is} ] a burnt <05930 + offering unto the LORD <03068 +Y@hovah > : it [ is ] a sweet <05207 +nichowach > savour <07381 +reyach > , an offering made by fire unto the LORD <03068 +Y@hovah > . is EXO 029 021 And thou shalt take <03947 +laqach > of the blood <01818 +dam > that [ {is} ] upon the altar <04196 +mizbeach > , and of the anointing <04888 +mishchah > oil <08081 +shemen > , and sprinkle <05137 +nazah > [ it ] upon Aaron <00175 +>Aharown > , and upon his garments <00899 +beged > , and upon his sons <01121 +ben > , and upon the garments <00899 +beged > of his sons <01121 +ben > with him : and he shall be hallowed <06942 +qadash > , and his garments <00899 +beged > , and his sons <01121 +ben > , and his sons <01121 +ben > garments <00899 +beged > with him . is EXO 029 022 Also thou shalt take <03947 +laqach > of the ram <00352 +>ayil > the fat <02459 +cheleb > and the rump <00451 +>alyah > , and the fat <02459 +cheleb > that covereth <03680 +kacah > the inwards <07130 +qereb > , and the caul <03508 +yothereth > [ above ] the liver <03516 +kabed > , and the two <08147 +sh@nayim > kidneys <03629 +kilyah > , and the fat <02459 +cheleb > that [ is ] upon them , and the right <03233 +y@maniy > shoulder <07785 +showq > ; for it [ {is} ] a ram <00352 +>ayil > of consecration <04394 +millu> > : is EXO 029 022 Also thou shalt take <03947 +laqach > of the ram <00352 +>ayil > the fat <02459 +cheleb > and the rump <00451 +>alyah > , and the fat <02459 +cheleb > that covereth <03680 +kacah > the inwards <07130 +qereb > , and the caul <03508 +yothereth > [ above ] the liver <03516 +kabed > , and the two <08147 +sh@nayim > kidneys <03629 +kilyah > , and the fat <02459 +cheleb > that [ {is} ] upon them , and the right <03233 +y@maniy > shoulder <07785 +showq > ; for it [ is ] a ram <00352 +>ayil > of consecration <04394 +millu> > : is EXO 029 023 And one <00259 +>echad > loaf <03603 +kikkar > of bread <03899 +lechem > , and one <00259 +>echad > cake <02471 +challah > of oiled <08081 +shemen > bread , and one <00259 +>echad > wafer <07550 +raqiyq > out of the basket <05536 +cal > of the unleavened <04682 +matstsah > bread that [ {is} ] before <06440 +paniym > the LORD <03068 +Y@hovah > : is EXO 029 025 And thou shalt receive <03947 +laqach > them of their hands <03027 +yad > , and burn <06999 +qatar > [ them ] upon the altar <04196 +mizbeach > for a burnt <05930 + offering , for a sweet <05207 +nichowach > savour <07381 +reyach > before <06440 +paniym > the LORD <03068 +Y@hovah > : it [ {is} ] an offering made by fire unto the LORD <03068 +Y@hovah > . is EXO 029 027 And thou shalt sanctify <06942 +qadash > the breast <02373 +chazeh > of the wave <08573 +t@nuwphah > offering , and the shoulder <07785 +showq > of the heave <08641 +t@ruwmah > offering <08641 +t@ruwmah > , which <00834 +>aher > is waved <05130 +nuwph > , and which <00834 +>aher > is heaved <07311 +ruwm > up , of the ram <00352 +>ayil > of the consecration <04394 +millu> > , [ even ] of [ that ] which <00834 +>aher > [ is ] for Aaron <00175 +>Aharown > , and of [ that ] which <00834 +>aher > {is} for his sons <01121 +ben > : is EXO 029 027 And thou shalt sanctify <06942 +qadash > the breast <02373 +chazeh > of the wave <08573 +t@nuwphah > offering , and the shoulder <07785 +showq > of the heave <08641 +t@ruwmah > offering <08641 +t@ruwmah > , which <00834 +>aher > is waved <05130 +nuwph > , and which <00834 +>aher > is heaved <07311 +ruwm > up , of the ram <00352 +>ayil > of the consecration <04394 +millu> > , [ even ] of [ that ] which <00834 +>aher > [ {is} ] for Aaron <00175 +>Aharown > , and of [ that ] which <00834 +>aher > is for his sons <01121 +ben > : is EXO 029 027 And thou shalt sanctify <06942 +qadash > the breast <02373 +chazeh > of the wave <08573 +t@nuwphah > offering , and the shoulder <07785 +showq > of the heave <08641 +t@ruwmah > offering <08641 +t@ruwmah > , which <00834 +>aher > is waved <05130 +nuwph > , and which <00834 +>aher > {is} heaved <07311 +ruwm > up , of the ram <00352 +>ayil > of the consecration <04394 +millu> > , [ even ] of [ that ] which <00834 +>aher > [ is ] for Aaron <00175 +>Aharown > , and of [ that ] which <00834 +>aher > is for his sons <01121 +ben > : is EXO 029 027 And thou shalt sanctify <06942 +qadash > the breast <02373 +chazeh > of the wave <08573 +t@nuwphah > offering , and the shoulder <07785 +showq > of the heave <08641 +t@ruwmah > offering <08641 +t@ruwmah > , which <00834 +>aher > {is} waved <05130 +nuwph > , and which <00834 +>aher > is heaved <07311 +ruwm > up , of the ram <00352 +>ayil > of the consecration <04394 +millu> > , [ even ] of [ that ] which <00834 +>aher > [ is ] for Aaron <00175 +>Aharown > , and of [ that ] which <00834 +>aher > is for his sons <01121 +ben > : is EXO 029 028 And it shall be Aaron s <00175 +>Aharown > and his sons <01121 +ben > by a statute <02706 +choq > for ever <05769 + from the children <01121 +ben > of Israel <03478 +Yisra>el > : for it [ {is} ] an heave <08641 +t@ruwmah > offering <08641 +t@ruwmah > : and it shall be an heave <08641 +t@ruwmah > offering <08641 +t@ruwmah > from the children <01121 +ben > of Israel <03478 +Yisra>el > of the sacrifice <02077 +zebach > of their peace <08002 +shelem > offerings , [ even ] their heave <08641 +t@ruwmah > offering <08641 +t@ruwmah > unto the LORD <03068 +Y@hovah > . is EXO 029 030 [ And ] that son <01121 +ben > that {is} priest <03548 +kohen > in his stead <08478 +tachath > shall put <03847 +labash > them on seven <07651 +sheba< > days <03117 +yowm > , when <00834 +>aher > he cometh <00935 +bow> > into <00413 +>el > the tabernacle <00168 +>ohel > of the congregation <04150 +mow to minister <08334 +sharath > in the holy <06944 +qodesh > [ place ] . is EXO 029 032 And Aaron <00175 +>Aharown > and his sons <01121 +ben > shall eat <00398 +>akal > the flesh <01320 +basar > of the ram <00352 +>ayil > , and the bread <03899 +lechem > that [ {is} ] in the basket <05536 +cal > , [ by ] the door <06607 +pethach > of the tabernacle <00168 +>ohel > of the congregation <04150 +mow . is EXO 029 034 And if <00518 +>im > ought of the flesh <01320 +basar > of the consecrations <04394 +millu> > , or of the bread <03899 +lechem > , remain <03498 +yathar > unto the morning <01242 +boqer > , then thou shalt burn <08313 +saraph > the remainder <03498 +yathar > with fire <00784 +>esh > : it shall not be eaten <00398 +>akal > , because <03588 +kiy > it [ {is} ] holy <06944 +qodesh > . is EXO 029 038 . Now this <02088 +zeh > [ {is} that ] which <00834 +>aher > thou shalt offer <06213 + upon the altar <04196 +mizbeach > ; two <08147 +sh@nayim > lambs <03532 +kebes > of the first <01121 +ben > year <08141 +shaneh > day <03117 +yowm > by day <03117 +yowm > continually <08548 +tamiyd > . is EXO 030 006 And thou shalt put <05414 +nathan > it before <06440 +paniym > the vail <06532 +poreketh > that [ is ] by the ark <00727 +>arown > of the testimony <5715> , before <06440 +paniym > the mercy <03727 +kapporeth > seat that [ {is} ] over <05921 + the testimony <5715> , where I will meet <03259 +ya with thee . is EXO 030 006 And thou shalt put <05414 +nathan > it before <06440 +paniym > the vail <06532 +poreketh > that [ {is} ] by the ark <00727 +>arown > of the testimony <5715> , before <06440 +paniym > the mercy <03727 +kapporeth > seat that [ is ] over <05921 + the testimony <5715> , where I will meet <03259 +ya with thee . is EXO 030 010 And Aaron <00175 +>Aharown > shall make an atonement <03722 +kaphar > upon the horns <07161 +qeren > of it once <00259 +>echad > in a year <08141 +shaneh > with the blood <01818 +dam > of the sin <02403 +chatta>ah > offering of atonements <03725 +kippur > : once <00259 +>echad > in the year <08141 +shaneh > shall he make atonement <03722 +kaphar > upon it throughout your generations <01755 +dowr > : it [ {is} ] most <06944 +qodesh > holy <06944 +qodesh > unto the LORD <03068 +Y@hovah > . is EXO 030 013 This <02088 +zeh > they shall give <05414 +nathan > , every <03605 +kol > one that passeth <05674 + among <05921 + them that are numbered <06485 +paqad > , half <04276 +machatsiyth > a shekel <08255 +sheqel > after the shekel <08255 +sheqel > of the sanctuary <06944 +qodesh > : ( a shekel <08255 +sheqel > [ {is} ] twenty <06242 + gerahs <01626 +gerah > : ) an half <04276 +machatsiyth > shekel <08255 +sheqel > [ shall be ] the offering <08641 +t@ruwmah > of the LORD <03068 +Y@hovah > . is EXO 030 032 Upon man s <00120 +>adam > flesh <01320 +basar > shall it not be poured <03251 +yacak > , neither <03808 +lo> > shall ye make <06213 + [ any other ] like <03644 +k@mow > it , after the composition <04971 +mathkoneth > of it : it [ {is} ] holy <06944 +qodesh > , [ and ] it shall be holy <06944 +qodesh > unto you . is EXO 031 007 The tabernacle <00168 +>ohel > of the congregation <04150 +mow , and the ark <00727 +>arown > of the testimony <5715> , and the mercy <03727 +kapporeth > seat that [ {is} ] thereupon , and all <03605 +kol > the furniture <03627 +k@liy > of the tabernacle <00168 +>ohel > , is EXO 031 013 Speak <01696 +dabar > thou also unto the children <01121 +ben > of Israel <03478 +Yisra>el > , saying <00559 +>amar > , Verily <00389 +>ak > my sabbaths <07676 +shabbath > ye shall keep <08104 +shamar > : for it [ {is} ] a sign <00226 +>owth > between <00996 +beyn > me and you throughout your generations <01755 +dowr > ; that [ ye ] may know <03045 +yada< > that I [ am ] the LORD <03068 +Y@hovah > that doth sanctify <06942 +qadash > you . is EXO 031 014 Ye shall keep <08104 +shamar > the sabbath <07676 +shabbath > therefore ; for it [ {is} ] holy <06944 +qodesh > unto you : every one that defileth <02490 +chalal > it shall surely be put to death <04191 +muwth > : for whosoever doeth <06213 + [ any <03605 +kol > ] work <04399 +m@la>kah > therein , that soul <05315 +nephesh > shall be cut <03772 +karath > off from among <07130 +qereb > his people <05971 + . is EXO 031 015 Six <08337 +shesh > days <03117 +yowm > may work <04399 +m@la>kah > be done <06213 + ; but in the seventh <07637 +sh@biy [ {is} ] the sabbath <07676 +shabbath > of rest <07677 +shabbathown > , holy <06944 +qodesh > to the LORD <03068 +Y@hovah > : whosoever <03605 +kol > doeth <06213 + [ any <03605 +kol > ] work <04399 +m@la>kah > in the sabbath <07676 +shabbath > day <03117 +yowm > , he shall surely be put to death <04191 +muwth > . is EXO 031 017 It [ {is} ] a sign <00226 +>owth > between <00996 +beyn > me and the children <01121 +ben > of Israel <03478 +Yisra>el > for ever <05769 + : for [ in ] six <08337 +shesh > days <03117 +yowm > the LORD <03068 +Y@hovah > made <06213 + heaven <08064 +shamayim > and earth <00776 +>erets > , and on the seventh <07637 +sh@biy day <03117 +yowm > he rested <07673 +shabath > , and was refreshed <05314 +naphash > . is EXO 032 001 . And when the people <05971 + saw <07200 +ra>ah > that Moses <04872 +Mosheh > delayed <00954 +buwsh > to come <03381 +yarad > down <03381 +yarad > out of the mount <02022 +har > , the people <05971 + gathered <06950 +qahal > themselves together unto Aaron <00175 +>Aharown > , and said <00559 +>amar > unto him , Up , make <06213 + us gods <00430 +>elohiym > , which <00834 +>aher > shall go <03212 +yalak > before <06440 +paniym > us ; for [ as for ] this <02088 +zeh > Moses <04872 +Mosheh > , the man <00376 +>iysh > that brought <05927 + us up out of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > , we wot <03045 +yada< > not what <04100 +mah > {is} become <01961 +hayah > of him . is EXO 032 005 And when Aaron <00175 +>Aharown > saw <07200 +ra>ah > [ it ] , he built <01129 +banah > an altar <04196 +mizbeach > before <06440 +paniym > it ; and Aaron <00175 +>Aharown > made proclamation <07121 +qara> > , and said <00559 +>amar > , To morrow <04279 +machar > [ {is} ] a feast <02282 +chag > to the LORD <03068 +Y@hovah > . is EXO 032 009 And the LORD <03068 +Y@hovah > said <00559 +>amar > unto Moses <04872 +Mosheh > , I have seen <07200 +ra>ah > this <02088 +zeh > people <05971 + , and , behold <02009 +hinneh > , it [ {is} ] a stiffnecked people <05971 + : is EXO 032 017 And when Joshua <03091 +Y@howshuwa< > heard <08085 +shama< > the noise <06963 +qowl > of the people <05971 + as they shouted <07452 +rea< > , he said <00559 +>amar > unto Moses <04872 +Mosheh > , [ There {is} ] a noise <06963 +qowl > of war <04421 +milchamah > in the camp <04264 +machaneh > . is EXO 032 018 And he said <00559 +>amar > , [ It is ] not the voice <06963 +qowl > of [ them that ] shout <06030 + for mastery <01369 +g@buwrah > , neither <00369 +>ayin > [ {is} it ] the voice <06963 +qowl > of [ them that ] cry <06030 + for being overcome <02476 +chaluwshah > : [ but ] the noise <06963 +qowl > of [ them that ] sing <06031 + do I hear <08085 +shama< > . is EXO 032 018 And he said <00559 +>amar > , [ It {is} ] not the voice <06963 +qowl > of [ them that ] shout <06030 + for mastery <01369 +g@buwrah > , neither <00369 +>ayin > [ is it ] the voice <06963 +qowl > of [ them that ] cry <06030 + for being overcome <02476 +chaluwshah > : [ but ] the noise <06963 +qowl > of [ them that ] sing <06031 + do I hear <08085 +shama< > . is EXO 032 023 For they said <00559 +>amar > unto me , Make <06213 + us gods <0430>elohiym > , which <00834 +>aher > shall go <03212 +yalak > before <06440 +paniym > us : for [ as for ] this <02088 +zeh > Moses <04872 +Mosheh > , the man <00376 +>iysh > that brought <05927 + us up out of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > , we wot <03045 +yada< > not what <04100 +mah > {is} become <01961 +hayah > of him . is EXO 032 026 Then Moses <04872 +Mosheh > stood <05975 + in the gate <08179 +sha of the camp <04264 +machaneh > , and said <00559 +>amar > , Who <04310 +miy > [ {is} ] on the LORD S <03068 +Y@hovah > side ? [ let him come ] unto me . And all <03605 +kol > the sons <01121 +ben > of Levi <03878 +Leviy > gathered <00622 +>acaph > themselves together unto him . is EXO 033 013 Now <06258 + therefore , I pray <04994 +na> > thee , if <00518 +>im > I have found <04672 +matsa> > grace <02580 +chen > in thy sight <05869 + , shew <03045 +yada< > me now <04994 +na> > thy way <01870 +derek > , that I may know <03045 +yada< > thee , that I may find <04672 +matsa> > grace <02580 +chen > in thy sight <05869 + : and consider <07200 +ra>ah > that this nation <01471 +gowy > [ {is} ] thy people <05971 + . is EXO 033 016 For wherein <04100 +mah > shall it be known <03045 +yada< > here <00645 +>ephow > that I and thy people <05971 + have found <04672 +matsa> > grace <02580 +chen > in thy sight <05869 + ? [ {is} it ] not in that thou goest <03212 +yalak > with us ? so shall we be separated <06395 +palah > , I and thy people <05971 + , from all <03605 +kol > the people <05971 + that [ are ] upon the face <06440 +paniym > of the earth <00127 +>adamah > . is EXO 033 021 And the LORD <03068 +Y@hovah > said <00559 +>amar > , Behold <02009 +hinneh > , [ there {is} ] a place <04725 +maqowm > by me , and thou shalt stand <05324 +natsab > upon a rock <06697 +tsuwr > : is EXO 034 009 And he said <00559 +>amar > , If <00518 +>im > now <04994 +na> > I have found <04672 +matsa> > grace <02580 +chen > in thy sight <05869 + , O Lord <00136 +>Adonay > , let my Lord <00136 +>Adonay > , I pray <04994 +na> > thee , go <03212 +yalak > among <07130 +qereb > us ; for it [ {is} ] a stiffnecked people <05971 + ; and pardon <05545 +calach > our iniquity <05771 + and our sin <02403 +chatta>ah > , and take us for thine inheritance <05157 +nachal > . is EXO 034 010 . And he said <00559 +>amar > , Behold <02009 +hinneh > , I make <03772 +karath > a covenant <01285 +b@riyth > : before <05048 +neged > all <03605 +kol > thy people <05971 + I will do <06213 + marvels <06381 +pala> > , such as have not been done <01254 +bara> > in all <03605 +kol > the earth <00776 +>erets > , nor in any <03605 +kol > nation <01471 +gowy > : and all <03605 +kol > the people <05971 + among <07310 +r@vayah > which <00834 +>aher > thou [ art ] shall see <07200 +ra>ah > the work <04639 +ma of the LORD <03068 +Y@hovah > : for it [ {is} ] a terrible <03372 +yare> > thing that I will do <06213 + with thee . is EXO 034 014 For thou shalt worship <07812 +shachah > no <03808 +lo> > other <00312 +>acher > god <00410 +>el > : for the LORD <03068 +Y@hovah > , whose name <08034 +shem > [ is ] Jealous <07065 +qana> > , [ {is} ] a jealous <07065 +qana> > God <00410 +>el > : is EXO 034 014 For thou shalt worship <07812 +shachah > no <03808 +lo> > other <00312 +>acher > god <00410 +>el > : for the LORD <03068 +Y@hovah > , whose name <08034 +shem > [ {is} ] Jealous <07065 +qana> > , [ is ] a jealous <07065 +qana> > God <00410 +>el > : is EXO 034 019 All <03605 +kol > that openeth <06363 +peter > the matrix <07358 +rechem > [ is ] mine ; and every <03605 +kol > firstling <06363 +peter > among thy cattle <04735 +miqneh > , [ whether ] ox <07794 +showr > or sheep <07716 +seh > , [ that {is} male <02142 +zakar > ] . is EXO 034 019 All <03605 +kol > that openeth <06363 +peter > the matrix <07358 +rechem > [ {is} ] mine ; and every <03605 +kol > firstling <06363 +peter > among thy cattle <04735 +miqneh > , [ whether ] ox <07794 +showr > or sheep <07716 +seh > , [ that is male <02142 +zakar > ] . is EXO 035 004 And Moses <04872 +Mosheh > spake <00559 +>amar > unto all <03605 +kol > the congregation <05712 + of the children <01121 +ben > of Israel <03478 +Yisra>el > , saying <00559 +>amar > , This <02088 +zeh > [ {is} ] the thing <01697 +dabar > which <00834 +>aher > the LORD <03068 +Y@hovah > commanded <06680 +tsavah > , saying <00559 +>amar > , is EXO 035 005 Take <03947 +laqach > ye from among you an offering <08641 +t@ruwmah > unto the LORD <03068 +Y@hovah > : whosoever <03605 +kol > [ {is} ] of a willing <05081 +nadiyb > heart <03820 +leb > , let him bring <00935 +bow> > it , an offering <08641 +t@ruwmah > of the LORD <03068 +Y@hovah > ; gold <02091 +zahab > , and silver <03701 +keceph > , and brass <05178 +n@chosheth > , is EXO 036 025 And for the other <08145 +sheniy > side <06763 +tsela< > of the tabernacle <04908 +mishkan > , [ which {is} ] toward the north <06828 +tsaphown > corner <06285 +pe>ah > , he made <06213 + twenty <06242 + boards <07175 +qeresh > , is EXO 038 021 . This <00428 +>el - leh > {is} the sum <06485 +paqad > of the tabernacle <04908 +mishkan > , [ even ] of the tabernacle <04908 +mishkan > of testimony <5715> , as it was counted <06485 +paqad > , according <05921 + to the commandment <06310 +peh > of Moses <04872 +Mosheh > , [ for ] the service <05656 + of the Levites <03881 +Leviyiy > , by the hand <03027 +yad > of Ithamar <00385 +>Iythamar > , son <01121 +ben > to Aaron <00175 +>Aharown > the priest <03548 +kohen > . is EXO 038 026 A bekah <01235 +beqa< > for every man <01538 +gulgoleth > , [ that {is} ] , half <04276 +machatsiyth > a shekel <08255 +sheqel > , after the shekel <08255 +sheqel > of the sanctuary <06944 +qodesh > , for every <03605 +kol > one that went <05674 + to be numbered <06485 +paqad > , from twenty <06242 + years <08141 +shaneh > old <01121 +ben > and upward <04605 +ma , for six <08337 +shesh > hundred <03967 +me>ah > thousand <00505 +>eleph > and three <07969 +shalowsh > thousand <00505 +>eleph > and five <02568 +chamesh > hundred <03967 +me>ah > and fifty <02572 +chamishshiym > [ men ] . is EXO 040 009 And thou shalt take <03947 +laqach > the anointing <04888 +mishchah > oil <08081 +shemen > , and anoint <04886 +mashach > the tabernacle <04908 +mishkan > , and all <03605 +kol > that [ {is} ] therein , and shalt hallow <06942 +qadash > it , and all <03605 +kol > the vessels <03627 +k@liy > thereof : and it shall be holy <06944 +qodesh > . is LEV 001 005 And he shall kill <07819 +shachat > the bullock before <06440 +paniym > the LORD <03068 +Y@hovah > : and the priests <03548 +kohen > , Aaron s <00175 +>Aharown > sons <01121 +ben > , shall bring <07126 +qarab > the blood <01818 +dam > , and sprinkle <02236 +zaraq > the blood <01818 +dam > round <05439 +cabiyb > about upon the altar <04196 +mizbeach > that [ {is} by ] the door <06607 +pethach > of the tabernacle <00168 +>ohel > of the congregation <04150 +mow . is LEV 001 008 And the priests <03548 +kohen > , Aaron s <00175 +>Aharown > sons <01121 +ben > , shall lay the parts <05409 +nethach > , the head <07218 +ro>sh > , and the fat <06309 +peder > , in order <06186 + upon the wood <06086 + that [ is ] on <05921 + the fire <00784 +>esh > which <00834 +>aher > [ {is} ] upon the altar <04196 +mizbeach > : is LEV 001 008 And the priests <03548 +kohen > , Aaron s <00175 +>Aharown > sons <01121 +ben > , shall lay the parts <05409 +nethach > , the head <07218 +ro>sh > , and the fat <06309 +peder > , in order <06186 + upon the wood <06086 + that [ {is} ] on <05921 + the fire <00784 +>esh > which <00834 +>aher > [ is ] upon the altar <04196 +mizbeach > : is LEV 001 012 And he shall cut <05408 +nathach > it into his pieces <05409 +nethach > , with his head <07218 +ro>sh > and his fat <06309 +peder > : and the priest <03548 +kohen > shall lay them in order <06186 + on <05921 + the wood <06086 + that [ is ] on <05921 + the fire <00784 +>esh > which <00834 +>aher > [ {is} ] upon the altar <04196 +mizbeach > : is LEV 001 012 And he shall cut <05408 +nathach > it into his pieces <05409 +nethach > , with his head <07218 +ro>sh > and his fat <06309 +peder > : and the priest <03548 +kohen > shall lay them in order <06186 + on <05921 + the wood <06086 + that [ {is} ] on <05921 + the fire <00784 +>esh > which <00834 +>aher > [ is ] upon the altar <04196 +mizbeach > : is LEV 001 013 But he shall wash <07364 +rachats > the inwards <07130 +qereb > and the legs <03767 +kara< > with water <04325 +mayim > : and the priest <03548 +kohen > shall bring <07126 +qarab > [ it ] all <03605 +kol > , and burn <06999 +qatar > [ it ] upon the altar <04196 +mizbeach > : it [ {is} ] a burnt <05930 + sacrifice , an offering made by fire , of a sweet <05207 +nichowach > savour <07381 +reyach > unto the LORD <03068 +Y@hovah > . is LEV 001 017 And he shall cleave <08156 +shaca< > it with the wings <03671 +kanaph > thereof , [ but ] shall not divide <00914 +badal > [ it ] asunder : and the priest <03548 +kohen > shall burn <06999 +qatar > it upon the altar <04196 +mizbeach > , upon the wood <06086 + that [ is ] upon the fire <00784 +>esh > : it [ {is} ] a burnt <05930 + sacrifice , an offering made by fire , of a sweet <05207 +nichowach > savour <07381 +reyach > unto the LORD <03068 +Y@hovah > . is LEV 001 017 And he shall cleave <08156 +shaca< > it with the wings <03671 +kanaph > thereof , [ but ] shall not divide <00914 +badal > [ it ] asunder : and the priest <03548 +kohen > shall burn <06999 +qatar > it upon the altar <04196 +mizbeach > , upon the wood <06086 + that [ {is} ] upon the fire <00784 +>esh > : it [ is ] a burnt <05930 + sacrifice , an offering made by fire , of a sweet <05207 +nichowach > savour <07381 +reyach > unto the LORD <03068 +Y@hovah > . is LEV 002 003 And the remnant <03498 +yathar > of the meat offering [ shall be ] Aaron s <00175 +>Aharown > and his sons <01121 +ben > : [ it {is} ] a thing most <06944 +qodesh > holy <06944 +qodesh > of the offerings of the LORD <03068 +Y@hovah > made by fire . is LEV 002 006 Thou shalt part <06626 +pathath > it in pieces <06595 +path > , and pour <03332 +yatsaq > oil <08081 +shemen > thereon <05921 + : it [ {is} ] a meat offering <04503 +minchah > . is LEV 002 008 And thou shalt bring <00935 +bow> > the meat offering <04503 +minchah > that is made <06213 + of these <00428 +>el - leh > things unto the LORD <03068 +Y@hovah > : and when it {is} presented <07126 +qarab > unto the priest <03548 +kohen > , he shall bring <05066 +nagash > it unto the altar <04196 +mizbeach > . is LEV 002 008 And thou shalt bring <00935 +bow> > the meat offering <04503 +minchah > that {is} made <06213 + of these <00428 +>el - leh > things unto the LORD <03068 +Y@hovah > : and when it is presented <07126 +qarab > unto the priest <03548 +kohen > , he shall bring <05066 +nagash > it unto the altar <04196 +mizbeach > . is LEV 002 009 And the priest <03548 +kohen > shall take <07311 +ruwm > from the meat offering <04503 +minchah > a memorial <00234 +>azkarah > thereof , and shall burn <06999 +qatar > [ it ] upon the altar <04196 +mizbeach > : [ it {is} ] an offering made by fire , of a sweet <05207 +nichowach > savour <07381 +reyach > unto the LORD <03068 +Y@hovah > . is LEV 002 010 And that which is left <03498 +yathar > of the meat offering <04503 +minchah > [ shall be ] Aaron s <00175 +>Aharown > and his sons <01121 +ben > : [ it {is} ] a thing most <06944 +qodesh > holy <06944 +qodesh > of the offerings of the LORD <03068 +Y@hovah > made by fire . is LEV 002 010 And that which {is} left <03498 +yathar > of the meat offering <04503 +minchah > [ shall be ] Aaron s <00175 +>Aharown > and his sons <01121 +ben > : [ it is ] a thing most <06944 +qodesh > holy <06944 +qodesh > of the offerings of the LORD <03068 +Y@hovah > made by fire . is LEV 002 015 And thou shalt put <05414 +nathan > oil <08081 +shemen > upon it , and lay <07760 +suwm > frankincense <03828 +l@bownah > thereon <05921 + : it [ {is} ] a meat offering <04503 +minchah > . is LEV 002 016 And the priest <03548 +kohen > shall burn <06999 +qatar > the memorial <00234 +>azkarah > of it , [ part ] of the beaten <01643 +geres > corn <01643 +geres > thereof , and [ part ] of the oil <08081 +shemen > thereof , with all <03605 +kol > the frankincense <03828 +l@bownah > thereof : [ it {is} ] an offering made by fire unto the LORD <03068 +Y@hovah > . is LEV 003 003 And he shall offer <07126 +qarab > of the sacrifice <02077 +zebach > of the peace <08002 +shelem > offering an offering made by fire unto the LORD <03068 +Y@hovah > ; the fat <02459 +cheleb > that covereth <03680 +kacah > the inwards <07130 +qereb > , and all <03605 +kol > the fat <02459 +cheleb > that [ {is} ] upon the inwards <07130 +qereb > , is LEV 003 004 And the two <08147 +sh@nayim > kidneys <03629 +kilyah > , and the fat <02459 +cheleb > that [ is ] on <05921 + them , which <00834 +>aher > [ {is} ] by the flanks <03689 +kecel > , and the caul <03508 +yothereth > above <05921 + the liver <03516 +kabed > , with the kidneys <03629 +kilyah > , it shall he take <05493 +cuwr > away . is LEV 003 004 And the two <08147 +sh@nayim > kidneys <03629 +kilyah > , and the fat <02459 +cheleb > that [ {is} ] on <05921 + them , which <00834 +>aher > [ is ] by the flanks <03689 +kecel > , and the caul <03508 +yothereth > above <05921 + the liver <03516 +kabed > , with the kidneys <03629 +kilyah > , it shall he take <05493 +cuwr > away . is LEV 003 005 And Aaron s <00175 +>Aharown > sons <01121 +ben > shall burn <06999 +qatar > it on the altar <04196 +mizbeach > upon the burnt <05930 + sacrifice , which <00834 +>aher > [ is ] upon the wood <06086 + that [ is ] on <05921 + the fire <00784 +>esh > : [ it {is} ] an offering made by fire , of a sweet <05207 +nichowach > savour <07381 +reyach > unto the LORD <03068 +Y@hovah > . is LEV 003 005 And Aaron s <00175 +>Aharown > sons <01121 +ben > shall burn <06999 +qatar > it on the altar <04196 +mizbeach > upon the burnt <05930 + sacrifice , which <00834 +>aher > [ is ] upon the wood <06086 + that [ {is} ] on <05921 + the fire <00784 +>esh > : [ it is ] an offering made by fire , of a sweet <05207 +nichowach > savour <07381 +reyach > unto the LORD <03068 +Y@hovah > . is LEV 003 005 And Aaron s <00175 +>Aharown > sons <01121 +ben > shall burn <06999 +qatar > it on the altar <04196 +mizbeach > upon the burnt <05930 + sacrifice , which <00834 +>aher > [ {is} ] upon the wood <06086 + that [ is ] on <05921 + the fire <00784 +>esh > : [ it is ] an offering made by fire , of a sweet <05207 +nichowach > savour <07381 +reyach > unto the LORD <03068 +Y@hovah > . is LEV 003 009 And he shall offer <07126 +qarab > of the sacrifice <02077 +zebach > of the peace <08002 +shelem > offering an offering made by fire unto the LORD <03068 +Y@hovah > ; the fat <02459 +cheleb > thereof , [ and ] the whole <08549 +tamiym > rump <00451 +>alyah > , it shall he take <05493 +cuwr > off hard <05980 + by the backbone <06096 + ; and the fat <02459 +cheleb > that covereth <03680 +kacah > the inwards <07130 +qereb > , and all <03605 +kol > the fat <02459 +cheleb > that [ {is} ] upon the inwards <07130 +qereb > , is LEV 003 010 And the two <08147 +sh@nayim > kidneys <03629 +kilyah > , and the fat <02459 +cheleb > that [ is ] upon them , which <00834 +>aher > [ {is} ] by the flanks <03689 +kecel > , and the caul <03508 +yothereth > above <05921 + the liver <03516 +kabed > , with the kidneys <03629 +kilyah > , it shall he take <05493 +cuwr > away . is LEV 003 010 And the two <08147 +sh@nayim > kidneys <03629 +kilyah > , and the fat <02459 +cheleb > that [ {is} ] upon them , which <00834 +>aher > [ is ] by the flanks <03689 +kecel > , and the caul <03508 +yothereth > above <05921 + the liver <03516 +kabed > , with the kidneys <03629 +kilyah > , it shall he take <05493 +cuwr > away . is LEV 003 011 And the priest <03548 +kohen > shall burn <06999 +qatar > it upon the altar<04196 +mizbeach > : [ it {is} ] the food <03899 +lechem > of the offering made by fire unto the LORD <03068 +Y@hovah > . is LEV 003 014 And he shall offer <07126 +qarab > thereof his offering <07133 +qorban > , [ even ] an offering made by fire unto the LORD <03068 +Y@hovah > ; the fat <02459 +cheleb > that covereth <03680 +kacah > the inwards <07130 +qereb > , and all <03605 +kol > the fat <02459 +cheleb > that [ {is} ] upon the inwards <07130 +qereb > , is LEV 003 015 And the two <08147 +sh@nayim > kidneys <03629 +kilyah > , and the fat <02459 +cheleb > that [ is ] upon them , which <00834 +>aher > [ {is} ] by the flanks <03689 +kecel > , and the caul <03508 +yothereth > above <05921 + the liver <03516 +kabed > , with the kidneys <03629 +kilyah > , it shall he take <05493 +cuwr > away . is LEV 003 015 And the two <08147 +sh@nayim > kidneys <03629 +kilyah > , and the fat <02459 +cheleb > that [ {is} ] upon them , which <00834 +>aher > [ is ] by the flanks <03689 +kecel > , and the caul <03508 +yothereth > above <05921 + the liver <03516 +kabed > , with the kidneys <03629 +kilyah > , it shall he take <05493 +cuwr > away . is LEV 003 016 And the priest <03548 +kohen > shall burn <06999 +qatar > them upon the altar<04196 +mizbeach > : [ it is ] the food <03899 +lechem > of the offering made by fire for a sweet <05207 +nichowach > savour <07381 +reyach > : all <03605 +kol > the fat <02459 +cheleb > [ {is} ] the LORD S <03068 +Y@hovah > . is LEV 003 016 And the priest <03548 +kohen > shall burn <06999 +qatar > them upon the altar<04196 +mizbeach > : [ it {is} ] the food <03899 +lechem > of the offering made by fire for a sweet <05207 +nichowach > savour <07381 +reyach > : all <03605 +kol > the fat <02459 +cheleb > [ is ] the LORD S <03068 +Y@hovah > . is LEV 004 003 If <00518 +>im > the priest <03548 +kohen > that {is} anointed <04899 +mashiyach > do sin <02398 +chata> > according to the sin <00819 +>ashmah > of the people <05971 + ; then let him bring <07126 +qarab > for his sin <02403 +chatta>ah > , which <00834 +>aher > he hath sinned <02398 +chata> > , a young bullock <06499 +par > without <08549 +tamiym > blemish <08549 +tamiym > unto the LORD <03068 +Y@hovah > for a sin <02403 +chatta>ah > offering . is LEV 004 005 And the priest <03548 +kohen > that {is} anointed <04899 +mashiyach > shall take <03947 +laqach > of the bullock s <06499 +par > blood <01818 +dam > , and bring <00935 +bow> > it to the tabernacle <00168 +>ohel > of the congregation <04150 +mow : is LEV 004 007 And the priest <03548 +kohen > shall put <05414 +nathan > [ some ] of the blood <01818 +dam > upon the horns <07161 +qeren > of the altar <04196 +mizbeach > of sweet <05561 +cam > incense <07004 +q@toreth > before <06440 +paniym > the LORD <03068 +Y@hovah > , which <00834 +>aher > [ is ] in the tabernacle <00168 +>ohel > of the congregation <04150 +mow ; and shall pour <08210 +shaphak > all <03605 +kol > the blood <01818 +dam > of the bullock <06499 +par > at <00413 +>el > the bottom <03247 +y@cowd > of the altar <04196 +mizbeach > of the burnt <05930 + offering , which <00834 +>aher > [ {is} at ] the door <06607 +pethach > of the tabernacle <00168 +>ohel > of the congregation <04150 +mow . is LEV 004 007 And the priest <03548 +kohen > shall put <05414 +nathan > [ some ] of the blood <01818 +dam > upon the horns <07161 +qeren > of the altar <04196 +mizbeach > of sweet <05561 +cam > incense <07004 +q@toreth > before <06440 +paniym > the LORD <03068 +Y@hovah > , which <00834 +>aher > [ {is} ] in the tabernacle <00168 +>ohel > of the congregation <04150 +mow ; and shall pour <08210 +shaphak > all <03605 +kol > the blood <01818 +dam > of the bullock <06499 +par > at <00413 +>el > the bottom <03247 +y@cowd > of the altar <04196 +mizbeach > of the burnt <05930 + offering , which <00834 +>aher > [ is at ] the door <06607 +pethach > of the tabernacle <00168 +>ohel > of the congregation <04150 +mow . is LEV 004 008 And he shall take <03318 +yatsa> > off from it all <03605 +kol > the fat <02459 +cheleb > of the bullock <06499 +par > for the sin <02403 +chatta>ah > offering ; the fat <02459 +cheleb > that covereth <03680 +kacah > the inwards <07130 +qereb > , and all <03605 +kol > the fat <02459 +cheleb > that [ {is} ] upon the inwards <07130 +qereb > , is LEV 004 009 And the two <08147 +sh@nayim > kidneys <03629 +kilyah > , and the fat <02459 +cheleb > that [ is ] upon them , which <00834 +>aher > [ {is} ] by the flanks <03689 +kecel > , and the caul <03508 +yothereth > above <05921 + the liver <03516 +kabed > , with the kidneys <03629 +kilyah > , it shall he take <05493 +cuwr > away , is LEV 004 009 And the two <08147 +sh@nayim > kidneys <03629 +kilyah > , and the fat <02459 +cheleb > that [ {is} ] upon them , which <00834 +>aher > [ is ] by the flanks <03689 +kecel > , and the caul <03508 +yothereth > above <05921 + the liver <03516 +kabed > , with the kidneys <03629 +kilyah > , it shall he take <05493 +cuwr > away , is LEV 004 014 When the sin <02403 +chatta>ah > , which <00834 +>aher > they have sinned <02398 +chata> > against <05921 + it , {is} known <03045 +yada< > , then the congregation <06951 +qahal > shall offer <07126 +qarab > a young bullock <06499 +par > for the sin <02403 +chatta>ah > , and bring <00935 +bow> > him before <06440 +paniym > the tabernacle <00168 +>ohel > of the congregation <04150 +mow . is LEV 004 016 And the priest <03548 +kohen > that {is} anointed <04899 +mashiyach > shall bring <00935 +bow> > of the bullock s <06499 +par > blood <01818 +dam > to the tabernacle <00168 +>ohel > of the congregation <04150 +mow : is LEV 004 018 And he shall put <05414 +nathan > [ some ] of the blood <01818 +dam > upon the horns <07161 +qeren > of the altar <04196 +mizbeach > which <00834 +>aher > [ is ] before <06440 +paniym > the LORD <03068 +Y@hovah > , that [ is ] in the tabernacle <00168 +>ohel > of the congregation <04150 +mow , and shall pour <08210 +shaphak > out all <03605 +kol > the blood <01818 +dam > at <00413 +>el > the bottom <03247 +y@cowd > of the altar <04196 +mizbeach > of the burnt <05930 + offering , which <00834 +>aher > [ {is} at ] the door <06607 +pethach > of the tabernacle <00168 +>ohel > of the congregation <04150 +mow . is LEV 004 018 And he shall put <05414 +nathan > [ some ] of the blood <01818 +dam > upon the horns <07161 +qeren > of the altar <04196 +mizbeach > which <00834 +>aher > [ is ] before <06440 +paniym > the LORD <03068 +Y@hovah > , that [ {is} ] in the tabernacle <00168 +>ohel > of the congregation <04150 +mow , and shall pour <08210 +shaphak > out all <03605 +kol > the blood <01818 +dam > at <00413 +>el > the bottom <03247 +y@cowd > of the altar <04196 +mizbeach > of the burnt <05930 + offering , which <00834 +>aher > [ is at ] the door <06607 +pethach > of the tabernacle <00168 +>ohel > of the congregation <04150 +mow . is LEV 004 018 And he shall put <05414 +nathan > [ some ] of the blood <01818 +dam > upon the horns <07161 +qeren > of the altar <04196 +mizbeach > which <00834 +>aher > [ {is} ] before <06440 +paniym > the LORD <03068 +Y@hovah > , that [ is ] in the tabernacle <00168 +>ohel > of the congregation <04150 +mow , and shall pour <08210 +shaphak > out all <03605 +kol > the blood <01818 +dam > at <00413 +>el > the bottom <03247 +y@cowd > of the altar <04196 +mizbeach > of the burnt <05930 + offering , which <00834 +>aher > [ is at ] the door <06607 +pethach > of the tabernacle <00168 +>ohel > of the congregation <04150 +mow . is LEV 004 021 And he shall carry <03318 +yatsa> > forth <03318 +yatsa> > the bullock <06499 +par > without <02351 +chuwts > the camp <04264 +machaneh > , and burn <08313 +saraph > him as he burned <08313 +saraph > the first <07223 +ri>shown > bullock <06499 +par > : it [ {is} ] a sin <02403 +chatta>ah > offering for the congregation <06951 +qahal > . is LEV 004 022 . When <00834 +>aher > a ruler <05387 +nasiy> > hath sinned <02398 +chata> > , and done <06213 + [ somewhat ] through ignorance <07684 +sh@gagah > [ against ] any <00259 +>echad > of the commandments <04687 +mitsvah > of the LORD <03068 +Y@hovah > his God <00430 +>elohiym > [ concerning things ] which <00834 +>aher > should not be done <06213 + , and {is} guilty <00816 +>asham > ; is LEV 004 024 And he shall lay <05564 +camak > his hand <03027 +yad > upon the head <07218 +ro>sh > of the goat <08163 +sa , and kill <07819 +shachat > it in the place <04725 +maqowm > where <00834 +>aher > they kill <07819 +shachat > the burnt <05930 + offering before <06440 +paniym > the LORD <03068 +Y@hovah > : it [ {is} ] a sin <02403 +chatta>ah > offering . is LEV 004 031 And he shall take <05493 +cuwr > away all <03605 +kol > the fat <02459 +cheleb > thereof , as the fat <02459 +cheleb > {is} taken <07311 +ruwm > away from off the sacrifice <02077 +zebach > of peace <08002 +shelem > offerings ; and the priest <03548 +kohen > shall burn <06999 +qatar > [ it ] upon the altar <04196 +mizbeach > for a sweet <05207 +nichowach > savour <07381 +reyach > unto the LORD <03068 +Y@hovah > ; and the priest <03548 +kohen > shall make an atonement <03722 +kaphar > for him , and it shall be forgiven <05545 +calach > him . is LEV 004 035 And he shall take <05493 +cuwr > away all <03605 +kol > the fat <02459 +cheleb > thereof , as the fat <02459 +cheleb > of the lamb <03775 +keseb > {is} taken <07311 +ruwm > away from the sacrifice <02077 +zebach > of the peace <08002 +shelem > offerings ; and the priest <03548 +kohen > shall burn <06999 +qatar > them upon the altar <04196 +mizbeach > , according <05921 + to the offerings made by fire unto the LORD <03068 +Y@hovah > : and the priest <03548 +kohen > shall make an atonement <03722 +kaphar > for his sin <02403 +chatta>ah > that he hath committed <02398 +chata> > , and it shall be forgiven <05545 +calach > him . is LEV 005 001 . And if <03588 +kiy > a soul <05315 +nephesh > sin <02398 +chata> > , and hear <08085 +shama< > the voice <06963 +qowl > of swearing <00423 +>alah > , and [ {is} ] a witness <05707 + , whether <00176 +>ow > he hath seen <07200 +ra>ah > or <00176 +>ow > known <03045 +yada< > [ of it ] ; if <00518 +>im > he do not utter <05046 +nagad > [ it ] , then he shall bear <05375 +nasa> > his iniquity <05771 + . is LEV 005 008 And he shall bring <00935 +bow> > them unto the priest <03548 +kohen > , who shall offer <07126 +qarab > [ that ] which <00834 +>aher > [ {is} ] for the sin <02403 +chatta>ah > offering first <07223 +ri>shown > , and wring <04454 +malaq > off his head <07218 +ro>sh > from his neck <06203 + , but shall not divide <02505 +chalaq > [ it ] asunder : is LEV 005 009 And he shall sprinkle <05137 +nazah > of the blood <01818 +dam > of the sin <02403 +chatta>ah > offering upon the side <07023 +qiyr > of the altar <04196 +mizbeach > ; and the rest <07604 +sha>ar > of the blood <01818 +dam > shall be wrung <04680 +matsah > out at <00413 +>el > the bottom <03247 +y@cowd > of the altar <04196 +mizbeach > : it [ {is} ] a sin <02403 +chatta>ah > offering . is LEV 005 011 But if <00518 +>im > he be not able <05381 +nasag > to bring <05381 +nasag > two <08147 +sh@nayim > turtledoves <08449 +towr > , or <00176 +>ow > two <08147 +sh@nayim > young <01121 +ben > pigeons <03123 +yownah > , then he that sinned <02398 +chata> > shall bring <00935 +bow> > for his offering <07133 +qorban > the tenth <06224 + part of an ephah <00374 +>eyphah > of fine flour <05560 +coleth > for a sin <02403 +chatta>ah > offering ; he shall put <07760 +suwm > no <03808 +lo> > oil <08081 +shemen > upon it , neither <03808 +lo> > shall he put <05414 +nathan > [ any ] frankincense <03828 +l@bownah > thereon <05921 + : for it [ {is} ] a sin <02403 +chatta>ah > offering . is LEV 005 012 Then shall he bring <00935 +bow> > it to the priest <03548 +kohen > , and the priest <03548 +kohen > shall take <07061 +qamats > his handful of it , [ even <00853 +>eth > ] a memorial <00234 +>azkarah > thereof , and burn <06999 +qatar > [ it ] on the altar <04196 +mizbeach > , according to the offerings made by fire unto the LORD <03068 +Y@hovah > : it [ {is} ] a sin <02403 +chatta>ah > offering . is LEV 005 017 And if <03588 +kiy > a soul <05315 +nephesh > sin <02398 +chata> > , and commit <06213 + any <00259 +>echad > of these things which <00834 +>aher > are forbidden <03808 +lo> > to be done <06213 + by the commandments <04687 +mitsvah > of the LORD <03068 +Y@hovah > ; though he wist <03045 +yada< > [ it ] not , yet {is} he guilty <00816 +>asham > , and shall bear <05375 +nasa> > his iniquity <05771 + . is LEV 005 019 It [ {is} ] a trespass <00817 +>asham > offering : he hath certainly trespassed <00816 +>asham > against the LORD <03068 +Y@hovah > . is LEV 006 004 Then it shall be , because <03588 +kiy > he hath sinned <02398 +chata> > , and {is} guilty <00816 +>asham > , that he shall restore <07725 +shuwb > that which <00834 +>aher > he took violently <01500 +g@zelah > away , or <00176 +>ow > the thing which <00834 +>aher > he hath deceitfully <06231 + gotten , or <00176 +>ow > that which <00834 +>aher > was delivered <06487 +piqqadown > him to keep <06485 +paqad > , or <00176 +>ow > the lost <9> thing which <00834 +>aher > he found <04672 +matsa> > , is LEV 006 009 Command <06680 +tsavah > Aaron <00175 +>Aharown > and his sons <01121 +ben > , saying <00559 +>amar > , This <02063 +zo>th > [ is ] the law <08451 +towrah > of the burnt <05930 + offering : It [ {is} ] the burnt <05930 + offering , because <05921 + of the burning <04169 +mowq@dah > upon the altar <04196 +mizbeach > all <03605 +kol > night <03915 +layil > unto the morning <01242 +boqer > , and the fire <00784 +>esh > of the altar <04196 +mizbeach > shall be burning <03344 +yaqad > in it . is LEV 006 009 Command <06680 +tsavah > Aaron <00175 +>Aharown > and his sons <01121 +ben > , saying <00559 +>amar > , This <02063 +zo>th > [ {is} ] the law <08451 +towrah > of the burnt <05930 + offering : It [ is ] the burnt <05930 + offering , because <05921 + of the burning <04169 +mowq@dah > upon the altar <04196 +mizbeach > all <03605 +kol > night <03915 +layil > unto the morning <01242 +boqer > , and the fire <00784 +>esh > of the altar <04196 +mizbeach > shall be burning <03344 +yaqad > in it . is LEV 006 014 . And this <02063 +zo>th > [ {is} ] the law <08451 +towrah > of the meat offering <04503 +minchah > : the sons <01121 +ben > of Aaron <00175 +>Aharown > shall offer <07126 +qarab > it before <06440 +paniym > the LORD <03068 +Y@hovah > , before <06440 +paniym > the altar <04196 +mizbeach > . is LEV 006 015 And he shall take <07311 +ruwm > of it his handful <07062 +qomets > , of the flour <05560 +coleth > of the meat offering <04503 +minchah > , and of the oil <08081 +shemen > thereof , and all <03605 +kol > the frankincense <03828 +l@bownah > which <00834 +>aher > [ {is} ] upon the meat offering <04503 +minchah > , and shall burn <06999 +qatar > [ it ] upon the altar <04196 +mizbeach > [ for ] a sweet <05207 +nichowach > savour <07381 +reyach > , [ even ] the memorial <00234 +>azkarah > of it , unto the LORD <03068 +Y@hovah > . is LEV 006 017 It shall not be baken <00644 +>aphah > with leaven <02557 +chametz > . I have given <05414 +nathan > it [ unto them for ] their portion <02506 +cheleq > of my offerings made by fire ; it [ is ] most <06944 +qodesh > holy <06944 +qodesh > , as [ {is} ] the sin <02403 +chatta>ah > offering , and as the trespass <00817 +>asham > offering . is LEV 006 017 It shall not be baken <00644 +>aphah > with leaven <02557 +chametz > . I have given <05414 +nathan > it [ unto them for ] their portion <02506 +cheleq > of my offerings made by fire ; it [ {is} ] most <06944 +qodesh > holy <06944 +qodesh > , as [ is ] the sin <02403 +chatta>ah > offering , and as the trespass <00817 +>asham > offering . is LEV 006 020 This <02088 +zeh > [ is ] the offering <07133 +qorban > of Aaron <00175 +>Aharown > and of his sons <01121 +ben > , which <00834 +>aher > they shall offer <07126 +qarab > unto the LORD <03068 +Y@hovah > in the day <03119 +yowmam > when he {is} anointed <04886 +mashach > ; the tenth <06224 + part of an ephah <00374 +>eyphah > of fine flour <05560 +coleth > for a meat offering <04503 +minchah > perpetual <08548 +tamiyd > , half <04276 +machatsiyth > of it in the morning <01242 +boqer > , and half <04276 +machatsiyth > thereof at night <06153 + . is LEV 006 020 This <02088 +zeh > [ {is} ] the offering <07133 +qorban > of Aaron <00175 +>Aharown > and of his sons <01121 +ben > , which <00834 +>aher > they shall offer <07126 +qarab > unto the LORD <03068 +Y@hovah > in the day <03119 +yowmam > when he is anointed <04886 +mashach > ; the tenth <06224 + part of an ephah <00374 +>eyphah > of fine flour <05560 +coleth > for a meat offering <04503 +minchah > perpetual <08548 +tamiyd > , half <04276 +machatsiyth > of it in the morning <01242 +boqer > , and half <04276 +machatsiyth > thereof at night <06153 + . is LEV 006 021 In a pan <04227 +machabath > it shall be made <06213 + with oil <08081 +shemen > ; [ and when it {is} ] baken <07246 +rabak > , thou shalt bring <00935 +bow> > it in : [ and ] the baken <08601 +tuphiyn > pieces <06595 +path > of the meat offering <04503 +minchah > shalt thou offer <07126 +qarab > [ for ] a sweet <05207 +nichowach > savour <07381 +reyach > unto the LORD <03068 +Y@hovah > . is LEV 006 022 And the priest <03548 +kohen > of his sons <01121 +ben > that is anointed <04899 +mashiyach > in his stead <08478 +tachath > shall offer <06213 + it : [ it {is} ] a statute <02706 +choq > for ever <05769 + unto the LORD <03068 +Y@hovah > ; it shall be wholly <03632 +kaliyl > burnt <06999 +qatar > . is LEV 006 022 And the priest <03548 +kohen > of his sons <01121 +ben > that {is} anointed <04899 +mashiyach > in his stead <08478 +tachath > shall offer <06213 + it : [ it is ] a statute <02706 +choq > for ever <05769 + unto the LORD <03068 +Y@hovah > ; it shall be wholly <03632 +kaliyl > burnt <06999 +qatar > . is LEV 006 025 Speak <01696 +dabar > unto Aaron <00175 +>Aharown > and to his sons <01121 +ben > , saying <00559 +>amar > , This <02063 +zo>th > [ is ] the law <08451 +towrah > of the sin <02403 +chatta>ah > offering : In the place <04725 +maqowm > where <00834 +>aher > the burnt <05930 + offering is killed <07819 +shachat > shall the sin <02403 +chatta>ah > offering be killed <07819 +shachat > before <06440 +paniym > the LORD <03068 +Y@hovah > : it [ {is} ] most <06944 +qodesh > holy <06944 +qodesh > . is LEV 006 025 Speak <01696 +dabar > unto Aaron <00175 +>Aharown > and to his sons <01121 +ben > , saying <00559 +>amar > , This <02063 +zo>th > [ is ] the law <08451 +towrah > of the sin <02403 +chatta>ah > offering : In the place <04725 +maqowm > where <00834 +>aher > the burnt <05930 + offering {is} killed <07819 +shachat > shall the sin <02403 +chatta>ah > offering be killed <07819 +shachat > before <06440 +paniym > the LORD <03068 +Y@hovah > : it [ is ] most <06944 +qodesh > holy <06944 +qodesh > . is LEV 006 025 Speak <01696 +dabar > unto Aaron <00175 +>Aharown > and to his sons <01121 +ben > , saying <00559 +>amar > , This <02063 +zo>th > [ {is} ] the law <08451 +towrah > of the sin <02403 +chatta>ah > offering : In the place <04725 +maqowm > where <00834 +>aher > the burnt <05930 + offering is killed <07819 +shachat > shall the sin <02403 +chatta>ah > offering be killed <07819 +shachat > before <06440 +paniym > the LORD <03068 +Y@hovah > : it [ is ] most <06944 +qodesh > holy <06944 +qodesh > . is LEV 006 027 Whatsoever <03605 +kol > shall touch <05060 +naga< > the flesh <01320 +basar > thereof shall be holy <06942 +qadash > : and when <00834 +>aher > there {is} sprinkled <05137 +nazah > of the blood <01818 +dam > thereof upon any garment <00899 +beged > , thou shalt wash <03526 +kabac > that whereon it was sprinkled <05137 +nazah > in the holy <06918 +qadowsh > place <04725 +maqowm > . is LEV 006 028 But the earthen <02789 +cheres > vessel <03627 +k@liy > wherein <00834 +>aher > it {is} sodden <01310 +bashal > shall be broken <07665 +shabar > : and if <00518 +>im > it be sodden <01310 +bashal > in a brasen <05178 +n@chosheth > pot <03627 +k@liy > , it shall be both scoured <04838 +maraq > , and rinsed <07857 +shataph > in water <04325 +mayim > . is LEV 006 029 All <03605 +kol > the males <02145 +zakar > among the priests <03548 +kohen > shall eat <00398 +>akal > thereof : it [ {is} ] most <06944 +qodesh > holy <06944 +qodesh > . is LEV 006 030 And no <03808 +lo> > sin <02403 +chatta>ah > offering , whereof <00834 +>aher > [ any ] of the blood <01818 +dam > {is} brought <00935 +bow> > into <00413 +>el > the tabernacle <00168 +>ohel > of the congregation <04150 +mow to reconcile <03722 +kaphar > [ withal ] in the holy <06944 +qodesh > [ place ] , shall be eaten <00398 +>akal > : it shall be burnt <08313 +saraph > in the fire <00784 +>esh > . is LEV 007 001 . Likewise <02063 +zo>th > this <02063 +zo>th > [ is ] the law <08451 +towrah > of the trespass <00817 +>asham > offering : it [ {is} ] most <06944 +qodesh > holy <06944 +qodesh > . is LEV 007 001 . Likewise <02063 +zo>th > this <02063 +zo>th > [ {is} ] the law <08451 +towrah > of the trespass <00817 +>asham > offering : it [ is ] most <06944 +qodesh > holy <06944 +qodesh > . is LEV 007 004 And the two <08147 +sh@nayim > kidneys <03629 +kilyah > , and the fat <02459 +cheleb > that [ is ] on <05921 + them , which <00834 +>aher > [ is ] by the flanks <03689 +kecel > , and the caul <03508 +yothereth > [ that {is} ] above <05921 + the liver <03516 +kabed > , with the kidneys <03629 +kilyah > , it shall he take <05493 +cuwr > away : is LEV 007 004 And the two <08147 +sh@nayim > kidneys <03629 +kilyah > , and the fat <02459 +cheleb > that [ is ] on <05921 + them , which <00834 +>aher > [ {is} ] by the flanks <03689 +kecel > , and the caul <03508 +yothereth > [ that is ] above <05921 + the liver <03516 +kabed > , with the kidneys <03629 +kilyah > , it shall he take <05493 +cuwr > away : is LEV 007 004 And the two <08147 +sh@nayim > kidneys <03629 +kilyah > , and the fat <02459 +cheleb > that [ {is} ] on <05921 + them , which <00834 +>aher > [ is ] by the flanks <03689 +kecel > , and the caul <03508 +yothereth > [ that is ] above <05921 + the liver <03516 +kabed > , with the kidneys <03629 +kilyah > , it shall he take <05493 +cuwr > away : is LEV 007 005 And the priest <03548 +kohen > shall burn <06999 +qatar > them upon the altar <04196 +mizbeach > [ for ] an offering made by fire unto the LORD <03068 +Y@hovah > : it [ {is} ] a trespass <00817 +>asham > offering . is LEV 007 006 Every <03605 +kol > male <02145 +zakar > among the priests <03548 +kohen > shall eat <00398 +>akal > thereof : it shall be eaten <00398 +>akal > in the holy <06918 +qadowsh > place <04725 +maqowm > : it [ {is} ] most <06944 +qodesh > holy <06944 +qodesh > . is LEV 007 007 As the sin <02403 +chatta>ah > offering [ is ] , so [ is ] the trespass <00817 +>asham > offering : [ there {is} ] one <00259 +>echad > law <08451 +towrah > for them : the priest <03548 +kohen > that maketh atonement <03722 +kaphar > therewith shall have <01961 +hayah > [ it ] . is LEV 007 007 As the sin <02403 +chatta>ah > offering [ is ] , so [ {is} ] the trespass <00817 +>asham > offering : [ there is ] one <00259 +>echad > law <08451 +towrah > for them : the priest <03548 +kohen > that maketh atonement <03722 +kaphar > therewith shall have <01961 +hayah > [ it ] . is LEV 007 007 As the sin <02403 +chatta>ah > offering [ {is} ] , so [ is ] the trespass <00817 +>asham > offering : [ there is ] one <00259 +>echad > law <08451 +towrah > for them : the priest <03548 +kohen > that maketh atonement <03722 +kaphar > therewith shall have <01961 +hayah > [ it ] . is LEV 007 009 And all <03605 +kol > the meat offering <04503 +minchah > that is baken <00644 +>aphah > in the oven <08574 +tannuwr > , and all <03605 +kol > that {is} dressed <06213 + in the fryingpan <04802 +marchesheth > , and in the pan <04227 +machabath > , shall be the priest s <03548 +kohen > that offereth <07126 +qarab > it . is LEV 007 009 And all <03605 +kol > the meat offering <04503 +minchah > that {is} baken <00644 +>aphah > in the oven <08574 +tannuwr > , and all <03605 +kol > that is dressed <06213 + in the fryingpan <04802 +marchesheth > , and in the pan <04227 +machabath > , shall be the priest s <03548 +kohen > that offereth <07126 +qarab > it . is LEV 007 011 . And this <02063 +zo>th > [ {is} ] the law <08451 +towrah > of the sacrifice <02077 +zebach > of peace <08002 +shelem > offerings , which <00834 +>aher > he shall offer <07126 +qarab > unto the LORD <03068 +Y@hovah > . is LEV 007 015 And the flesh <01320 +basar > of the sacrifice <02077 +zebach > of his peace <08002 +shelem > offerings for thanksgiving <08426 +towdah > shall be eaten <00398 +>akal > the same day <03119 +yowmam > that it {is} offered <07133 +qorban > ; he shall not leave <03241 +Yaniym > any of it until <05704 + the morning <01242 +boqer > . is LEV 007 024 And the fat <02459 +cheleb > of the beast <05038 +n@belah > that dieth <05038 +n@belah > of itself , and the fat <02459 +cheleb > of that which {is} torn <02966 +t@rephah > with beasts <02966 +t@rephah > , may be used <06213 + in any other use <04399 +m@la>kah > : but ye shall in no <03808 +lo> > wise eat <00398 +>akal > of it . is LEV 007 035 . This <02063 +zo>th > [ {is} the portion ] of the anointing <04888 +mishchah > of Aaron <00175 +>Aharown > , and of the anointing <04888 +mishchah > of his sons <01121 +ben > , out of the offerings of the LORD <03068 +Y@hovah > made by fire , in the day <03119 +yowmam > [ when ] he presented <07126 +qarab > them to minister unto the LORD <03068 +Y@hovah > in the priest s <03547 +kahan > office ; is LEV 007 037 This <02063 +zo>th > [ {is} ] the law <08451 +towrah > of the burnt <05930 + offering , of the meat offering <04503 +minchah > , and of the sin <02403 +chatta>ah > offering , and of the trespass <00817 +>asham > offering , and of the consecrations <04394 +millu> > , and of the sacrifice <02077 +zebach > of the peace <08002 +shelem > offerings ; is LEV 008 005 And Moses <04872 +Mosheh > said <00559 +>amar > unto the congregation <05712 + , This <02088 +zeh > [ {is} ] the thing <01697 +dabar > which <00834 +>aher > the LORD <03068 +Y@hovah > commanded <06680 +tsavah > to be done <06213 + . is LEV 008 028 And Moses <04872 +Mosheh > took <03947 +laqach > them from off <05921 + their hands <03709 +kaph > , and burnt <06999 +qatar > [ them ] on the altar <04196 +mizbeach > upon the burnt <05930 + offering : they [ were ] consecrations <04394 +millu> > for a sweet <05207 +nichowach > savour <07381 +reyach > : it [ {is} ] an offering made by fire unto the LORD <03068 +Y@hovah > . is LEV 008 031 . And Moses <04872 +Mosheh > said <00559 +>amar > unto Aaron <00175 +>Aharown > and to his sons <01121 +ben > , Boil <01310 +bashal > the flesh <01320 +basar > [ at ] the door <06607 +pethach > of the tabernacle <00168 +>ohel > of the congregation <04150 +mow : and there <08033 +sham > eat <00398 +>akal > it with the bread <03899 +lechem > that [ {is} ] in the basket <05536 +cal > of consecrations <04394 +millu> > , as I commanded <06680 +tsavah > , saying <00559 +>amar > , Aaron <00175 +>Aharown > and his sons <01121 +ben > shall eat <00398 +>akal > it . is LEV 009 006 And Moses <04872 +Mosheh > said <00559 +>amar > , This <02088 +zeh > [ {is} ] the thing <01697 +dabar > which <00834 +>aher > the LORD <03068 +Y@hovah > commanded <06680 +tsavah > that ye should do <06213 + : and the glory <03519 +kabowd > of the LORD <03068 +Y@hovah > shall appear <07200 +ra>ah > unto you . is LEV 010 003 . Then Moses <04872 +Mosheh > said <00559 +>amar > unto Aaron <00175 +>Aharown > , This <01931 +huw> > [ {is} it ] that the LORD <03068 +Y@hovah > spake <01696 +dabar > , saying <00559 +>amar > , I will be sanctified <06942 +qadash > in them that come <07138 +qarowb > nigh <07138 +qarowb > me , and before all <03605 +kol > the people <05971 + I will be glorified <03513 +kabad > . And Aaron <00175 +>Aharown > held <01826 +damam > his peace <01826 +damam > . is LEV 010 007 And ye shall not go <03318 +yatsa> > out from the door <06607 +pethach > of the tabernacle <00168 +>ohel > of the congregation <04150 +mow , lest <06435 +pen > ye die <04191 +muwth > : for the anointing <04888 +mishchah > oil <08081 +shemen > of the LORD <03068 +Y@hovah > [ {is} ] upon you . And they did <06213 + according to the word <01697 +dabar > of Moses <04872 +Mosheh > . is LEV 010 012 . And Moses <04872 +Mosheh > spake <01696 +dabar > unto Aaron <00175 +>Aharown > , and unto Eleazar <00499 +>El and unto Ithamar <00385 +>Iythamar > , his sons <01121 +ben > that were left <03498 +yathar > , Take <03947 +laqach > the meat offering <04503 +minchah > that remaineth <03498 +yathar > of the offerings of the LORD <03068 +Y@hovah > made by fire , and eat <00398 +>akal > it without <04682 +matstsah > leaven <04682 +matstsah > beside <00681 +>etsel > the altar <04196 +mizbeach > : for it [ {is} ] most <06944 +qodesh > holy <06944 +qodesh > : is LEV 010 013 And ye shall eat <00398 +>akal > it in the holy <06918 +qadowsh > place <04725 +maqowm > , because <03588 +kiy > it [ {is} ] thy due <02706 +choq > , and thy sons <01121 +ben > due <02706 +choq > , of the sacrifices of the LORD <03068 +Y@hovah > made by fire : for so <03651 +ken > I am commanded <06680 +tsavah > . is LEV 010 017 Wherefore <04069 +madduwa< > have ye not eaten <00398 +>akal > the sin <02403 +chatta>ah > offering in the holy <06944 +qodesh > place <04725 +maqowm > , seeing <03588 +kiy > it [ {is} ] most <06944 +qodesh > holy <06944 +qodesh > , and [ God ] hath given <05414 +nathan > it you to bear <05375 +nasa> > the iniquity <05771 + of the congregation <05712 + , to make atonement <03722 +kaphar > for them before <06440 +paniym > the LORD <03068 +Y@hovah > ? is LEV 011 003 Whatsoever <03605 +kol > parteth <06536 +parac > the hoof <06541 +parcah > , and {is} clovenfooted , [ and ] cheweth <05927 + the cud <01625 +gerah > , among the beasts <00929 +b@hemah > , that shall ye eat <00398 +>akal > . is LEV 011 004 Nevertheless <00389 +>ak > these <02088 +zeh > shall ye not eat <00398 +>akal > of them that chew <05927 + the cud <01625 +gerah > , or of them that divide <06536 +parac > the hoof <06541 +parcah > : [ as ] the camel <01581 +gamal > , because <03588 +kiy > he cheweth <05927 + the cud <01625 +gerah > , but divideth <06536 +parac > not the hoof <06541 +parcah > ; he [ {is} ] unclean <02931 +tame> > unto you . is LEV 011 005 And the coney <08227 +shaphan > , because <03588 +kiy > he cheweth <05927 + the cud <01625 +gerah > , but divideth <06536 +parac > not the hoof <06541 +parcah > ; he [ {is} ] unclean <02931 +tame> > unto you . is LEV 011 006 And the hare <00768 +>arnebeth > , because <03588 +kiy > he cheweth <05927 + the cud <01625 +gerah > , but divideth <06536 +parac > not the hoof <06541 +parcah > ; he [ {is} ] unclean <02931 +tame> > unto you . is LEV 011 007 And the swine <02386 +chaziyr > , though he divide <06536 +parac > the hoof <06541 +parcah > , and be clovenfooted , yet he cheweth <01647 +Ger@shom > not the cud <01625 +gerah > ; he [ {is} ] unclean <02931 +tame> > to you . is LEV 011 010 And all <03605 +kol > that have not fins <05579 +c@nappiyr > and scales <07193 +qasqeseth > in the seas <03220 +yam > , and in the rivers <05158 +nachal > , of all <03605 +kol > that move <08318 +sherets > in the waters <04325 +mayim > , and of any <03605 +kol > living <02416 +chay > thing <05315 +nephesh > which <00834 +>aher > [ {is} ] in the waters <04325 +mayim > , they [ shall be ] an abomination <08263 +sheqets > unto you : is LEV 011 026 [ The carcases <06297 +peger > ] of every <03605 +kol > beast <00929 +b@hemah > which <00834 +>aher > divideth <06536 +parac > the hoof <06541 +parcah > , and [ {is} ] not clovenfooted , nor <00369 +>ayin > cheweth <05927 + the cud <01625 +gerah > , [ are ] unclean <02931 +tame> > unto you : every <03605 +kol > one <00259 +>echad > that toucheth <05060 +naga< > them shall be unclean <02930 +tame> > . is LEV 011 032 And upon whatsoever <03605 +kol > [ any ] of them , when <03588 +kiy > they are dead <04194 +maveth > , doth fall <05307 +naphal > , it shall be unclean <02930 +tame> > ; whether [ it be ] any <03605 +kol > vessel <03627 +k@liy > of wood <06086 + , or <00176 +>ow > raiment <00899 +beged > , or <00176 +>ow > skin <05785 + , or <00176 +>ow > sack <08242 +saq > , whatsoever <03605 +kol > vessel <03627 +k@liy > [ it be ] , wherein <00834 +>aher > [ any ] work <04399 +m@la>kah > {is} done <06213 + , it must be put <00935 +bow> > into water <04325 +mayim > , and it shall be unclean <02930 +tame> > until <05704 + the even <06153 + ; so it shall be cleansed <02891 +taher > . is LEV 011 033 And every <03605 +kol > earthen <02789 +cheres > vessel <03627 +k@liy > , whereinto [ any ] of them falleth <05307 +naphal > , whatsoever <03605 +kol > [ {is} ] in it shall be unclean <02930 +tame> > ; and ye shall break <07665 +shabar > it . is LEV 011 036 Nevertheless <00389 +>ak > a fountain <04599 +ma or pit <00953 +bowr > , [ wherein there {is} ] plenty <04723 +miqveh > of water <04325 +mayim > , shall be clean <02889 +tahowr > : but that which toucheth <05060 +naga< > their carcase <05038 +n@belah > shall be unclean <02930 +tame> > . is LEV 011 037 And if <03588 +kiy > [ any part ] of their carcase <05038 +n@belah > fall <05307 +naphal > upon any <03605 +kol > sowing <02221 +zeruwa< > seed <02233 +zera< > which <00834 +>aher > {is} to be sown <02232 +zara< > , it [ shall be ] clean <02889 +tahowr > . is LEV 011 046 This <02063 +zo>th > [ {is} ] the law <08451 +towrah > of the beasts <00929 +b@hemah > , and of the fowl <05775 + , and of every <03605 +kol > living <02416 +chay > creature <05315 +nephesh > that moveth <07430 +ramas > in the waters <04325 +mayim > , and of every <03605 +kol > creature <05315 +nephesh > that creepeth <08317 +sharats > upon the earth <00776 +>erets > : is LEV 012 007 Who shall offer <07126 +qarab > it before <06440 +paniym > the LORD <03068 +Y@hovah > , and make an atonement <03722 +kaphar > for her ; and she shall be cleansed <02891 +taher > from the issue <04726 +maqowr > of her blood <01818 +dam > . This <02063 +zo>th > [ {is} ] the law <08451 +towrah > for her that hath born <03205 +yalad > a male <02145 +zakar > or <00176 +>ow > a female <05347 +n@qebah > . is LEV 013 003 And the priest <03548 +kohen > shall look <07200 +ra>ah > on the plague <05061 +nega< > in the skin <05785 + of the flesh <01320 +basar > : and [ when ] the hair <08181 +se in the plague <05061 +nega< > is turned <02015 +haphak > white <03836 +laban > , and the plague <05061 +nega< > in sight <04758 +mar>eh > [ be ] deeper <06013 + than the skin <05785 + of his flesh <01320 +basar > , it [ {is} ] a plague <05061 +nega< > of leprosy <06883 +tsara : and the priest <03548 +kohen > shall look <07200 +ra>ah > on him , and pronounce him unclean <02930 +tame> > . is LEV 013 003 And the priest <03548 +kohen > shall look <07200 +ra>ah > on the plague <05061 +nega< > in the skin <05785 + of the flesh <01320 +basar > : and [ when ] the hair <08181 +se in the plague <05061 +nega< > {is} turned <02015 +haphak > white <03836 +laban > , and the plague <05061 +nega< > in sight <04758 +mar>eh > [ be ] deeper <06013 + than the skin <05785 + of his flesh <01320 +basar > , it [ is ] a plague <05061 +nega< > of leprosy <06883 +tsara : and the priest <03548 +kohen > shall look <07200 +ra>ah > on him , and pronounce him unclean <02930 +tame> > . is LEV 013 006 And the priest <03548 +kohen > shall look <07200 +ra>ah > on him again <08145 +sheniy > the seventh <07637 +sh@biy day <03117 +yowm > : and , behold <02009 +hinneh > , [ if ] the plague <05061 +nega< > [ be ] somewhat <03544 +keheh > dark <03544 +keheh > , [ and ] the plague <05061 +nega< > spread <06581 +pasah > not in the skin <05785 + , the priest <03548 +kohen > shall pronounce him clean <02891 +taher > : it [ {is} but ] a scab <04556 +micpachath > : and he shall wash <03526 +kabac > his clothes <00899 +beged > , and be clean <02891 +taher > . is LEV 013 008 And [ if ] the priest <03548 +kohen > see <07200 +ra>ah > that , behold <02009 +hinneh > , the scab <04556 +micpachath > spreadeth <06581 +pasah > in the skin <05785 + , then the priest <03548 +kohen > shall pronounce him unclean <02930 +tame> > : it [ {is} ] a leprosy <06883 +tsara . is LEV 013 009 When <03588 +kiy > the plague <05061 +nega< > of leprosy <06883 +tsara {is} in a man <00120 +>adam > , then he shall be brought <00935 +bow> > unto the priest <03548 +kohen > ; is LEV 013 011 It [ is ] an old <03462 +yashen > leprosy <06883 +tsara in the skin <05785 + of his flesh <01320 +basar > , and the priest <03548 +kohen > shall pronounce him unclean <02930 +tame> > , and shall not shut <05462 +cagar > him up : for he [ {is} ] unclean <02931 +tame> > . is LEV 013 011 It [ {is} ] an old <03462 +yashen > leprosy <06883 +tsara in the skin <05785 + of his flesh <01320 +basar > , and the priest <03548 +kohen > shall pronounce him unclean <02930 +tame> > , and shall not shut <05462 +cagar > him up : for he [ is ] unclean <02931 +tame> > . is LEV 013 013 Then the priest <03548 +kohen > shall consider <07200 +ra>ah > : and , behold<02009 +hinneh > , [ if ] the leprosy <06883 +tsara have covered <03680 +kacah > all <03605 +kol > his flesh <01320 +basar > , he shall pronounce [ him ] clean <02891 +taher > [ that hath ] the plague <05061 +nega< > : it is all <03605 +kol > turned <02015 +haphak > white <03836 +laban > : he [ {is} ] clean <02889 +tahowr > . is LEV 013 013 Then the priest <03548 +kohen > shall consider <07200 +ra>ah > : and , behold<02009 +hinneh > , [ if ] the leprosy <06883 +tsara have covered <03680 +kacah > all <03605 +kol > his flesh <01320 +basar > , he shall pronounce [ him ] clean <02891 +taher > [ that hath ] the plague <05061 +nega< > : it {is} all <03605 +kol > turned <02015 +haphak > white <03836 +laban > : he [ is ] clean <02889 +tahowr > . is LEV 013 015 And the priest <03548 +kohen > shall see <07200 +ra>ah > the raw <02416 +chay > flesh <01320 +basar > , and pronounce him to be unclean <02930 +tame> > : [ for ] the raw <02416 +chay > flesh <01320 +basar > [ is ] unclean <02931 +tame> > : it [ {is} ] a leprosy <06883 +tsara . is LEV 013 015 And the priest <03548 +kohen > shall see <07200 +ra>ah > the raw <02416 +chay > flesh <01320 +basar > , and pronounce him to be unclean <02930 +tame> > : [ for ] the raw <02416 +chay > flesh <01320 +basar > [ {is} ] unclean <02931 +tame> > : it [ is ] a leprosy <06883 +tsara . is LEV 013 017 And the priest <03548 +kohen > shall see <07200 +ra>ah > him : and , behold <02009 +hinneh > , [ if ] the plague <05061 +nega< > be turned <02015 +haphak > into white <03836 +laban > ; then the priest <03548 +kohen > shall pronounce [ him ] clean <02891 +taher > [ that hath ] the plague <05061 +nega< > : he [ {is} ] clean <02889 +tahowr > . is LEV 013 018 . The flesh <01320 +basar > also , in which , [ even ] in the skin <05785 + thereof , was a boil <07822 +sh@chiyn > , and {is} healed <07495 +rapha> > , is LEV 013 020 And if , when the priest <03548 +kohen > seeth <07200 +ra>ah > it , behold<02009 +hinneh > , it [ be ] in sight <04758 +mar>eh > lower <08217 +shaphal > than the skin <05785 + , and the hair <08181 +se thereof be turned <02015 +haphak > white <03836 +laban > ; the priest <03548 +kohen > shall pronounce him unclean <02930 +tame> > : it [ {is} ] a plague <05061 +nega< > of leprosy <06883 +tsara broken <06524 +parach > out of the boil <07822 +sh@chiyn > . is LEV 013 022 And if <00518 +>im > it spread <06581 +pasah > much <06581 +pasah > abroad <06581 +pasah > in the skin <05785 + , then the priest <03548 +kohen > shall pronounce him unclean <02930 +tame> > : it [ {is} ] a plague <05061 +nega< > . is LEV 013 023 But if <00518 +>im > the bright <00934 +bohereth > spot <00934 +bohereth > stay <05975 + in his place <08478 +tachath > , [ and ] spread <06581 +pasah > not , it [ {is} ] a burning <06867 +tsarebeth > boil <07822 +sh@chiyn > ; and the priest <03548 +kohen > shall pronounce him clean <02891 +taher > . is LEV 013 024 Or <00176 +>ow > if <03588 +kiy > there be [ any ] flesh <01320 +basar > , in the skin <05785 + whereof [ there {is} ] a hot <00784 +>esh > burning <04348 +mikvah > , and the quick <04241 +michyah > [ flesh ] that burneth <04348 +mikvah > have <01961 +hayah > a white <03836 +laban > bright <00934 +bohereth > spot <00934 +bohereth > , somewhat reddish <00125 +>adamdam > , or <00176 +>ow > white <03836 +laban > ; is LEV 013 025 Then the priest <03548 +kohen > shall look <07200 +ra>ah > upon it : and , behold <02009 +hinneh > , [ if ] the hair <08181 +se in the bright <00934 +bohereth > spot <00934 +bohereth > be turned <02015 +haphak > white <03836 +laban > , and it [ be in ] sight <04758 +mar>eh > deeper <06013 + than <04480 +min > the skin <05785 + ; it [ is ] a leprosy <06883 +tsara broken <06524 +parach > out of the burning <04348 +mikvah > : wherefore the priest <03548 +kohen > shall pronounce him unclean <02930 +tame> > : it [ {is} ] the plague <05061 +nega< > of leprosy <06883 +tsara . is LEV 013 025 Then the priest <03548 +kohen > shall look <07200 +ra>ah > upon it : and , behold <02009 +hinneh > , [ if ] the hair <08181 +se in the bright <00934 +bohereth > spot <00934 +bohereth > be turned <02015 +haphak > white <03836 +laban > , and it [ be in ] sight <04758 +mar>eh > deeper <06013 + than <04480 +min > the skin <05785 + ; it [ {is} ] a leprosy <06883 +tsara broken <06524 +parach > out of the burning <04348 +mikvah > : wherefore the priest <03548 +kohen > shall pronounce him unclean <02930 +tame> > : it [ is ] the plague <05061 +nega< > of leprosy <06883 +tsara . is LEV 013 027 And the priest <03548 +kohen > shall look <07200 +ra>ah > upon him the seventh <07637 +sh@biy day <03117 +yowm > : [ and ] if <00518 +>im > it be spread <06581 +pasah > much <06581 +pasah > abroad <06581 +pasah > in the skin <05785 + , then the priest <03548 +kohen > shall pronounce him unclean <02930 +tame> > : it [ {is} ] the plague <05061 +nega< > of leprosy <06883 +tsara . is LEV 013 028 And if <00518 +>im > the bright <00934 +bohereth > spot <00934 +bohereth > stay <05975 + in his place <08478 +tachath > , [ and ] spread <06581 +pasah > not in the skin <05785 + , but it [ be ] somewhat <03544 +keheh > dark <03544 +keheh > ; it [ is ] a rising <07613 +s@>eth > of the burning <04348 +mikvah > , and the priest <03548 +kohen > shall pronounce him clean <02891 +taher > : for it [ {is} ] an inflammation <06867 +tsarebeth > of the burning <04348 +mikvah > . is LEV 013 028 And if <00518 +>im > the bright <00934 +bohereth > spot <00934 +bohereth > stay <05975 + in his place <08478 +tachath > , [ and ] spread <06581 +pasah > not in the skin <05785 + , but it [ be ] somewhat <03544 +keheh > dark <03544 +keheh > ; it [ {is} ] a rising <07613 +s@>eth > of the burning <04348 +mikvah > , and the priest <03548 +kohen > shall pronounce him clean <02891 +taher > : for it [ is ] an inflammation <06867 +tsarebeth > of the burning <04348 +mikvah > . is LEV 013 030 Then the priest <03548 +kohen > shall see <07200 +ra>ah > the plague <05061 +nega< > : and , behold <02009 +hinneh > , if <03588 +kiy > it [ be ] in sight <04758 +mar>eh > deeper <06013 + than <04480 +min > the skin <05785 + ; [ and there be ] in it a yellow <06669 +tsahob > thin <01851 +daq > hair <08181 +se ; then the priest <03548 +kohen > shall pronounce him unclean <02930 +tame> > : it [ {is} ] a dry <05424 +netheq > scall <05424 +netheq > , [ even ] a leprosy <06883 +tsara upon the head <07218 +ro>sh > or <00176 +>ow > beard <02206 +zaqan > . is LEV 013 031 And if <03588 +kiy > the priest <03548 +kohen > look <07200 +ra>ah > on the plague <05061 +nega< > of the scall <05424 +netheq > , and , behold <02009 +hinneh > , it [ be ] not in sight <04758 +mar>eh > deeper <06013 + than <04480 +min > the skin <05785 + , and [ that there {is} ] no <00369 +>ayin > black <07838 +shachor > hair <08181 +se in it ; then the priest <03548 +kohen > shall shut <05462 +cagar > up [ him that hath ] the plague <05061 +nega< > of the scall <05424 +netheq > seven <07651 +sheba< > days <03117 +yowm > : is LEV 013 036 Then the priest <03548 +kohen > shall look <07200 +ra>ah > on him : and , behold <02009 +hinneh > , if the scall <05424 +netheq > be spread <06581 +pasah > in the skin <05785 + , the priest <03548 +kohen > shall not seek <01239 +baqar > for yellow <06669 +tsahob > hair <08181 +se ; he [ {is} ] unclean <02931 +tame> > . is LEV 013 037 But if <00518 +>im > the scall <05424 +netheq > be in his sight <05869 +at a stay <05975 + , and [ that ] there is black <07838 +shachor > hair <08181 +se grown <06779 +tsamach > up therein ; the scall <05424 +netheq > is healed <07495 +rapha> > , he [ {is} ] clean <02889 +tahowr > : and the priest <03548 +kohen > shall pronounce him clean <02891 +taher > . is LEV 013 037 But if <00518 +>im > the scall <05424 +netheq > be in his sight <05869 +at a stay <05975 + , and [ that ] there is black <07838 +shachor > hair <08181 +se grown <06779 +tsamach > up therein ; the scall <05424 +netheq > {is} healed <07495 +rapha> > , he [ is ] clean <02889 +tahowr > : and the priest <03548 +kohen > shall pronounce him clean <02891 +taher > . is LEV 013 037 But if <00518 +>im > the scall <05424 +netheq > be in his sight <05869 +at a stay <05975 + , and [ that ] there {is} black <07838 +shachor > hair <08181 +se grown <06779 +tsamach > up therein ; the scall <05424 +netheq > is healed <07495 +rapha> > , he [ is ] clean <02889 +tahowr > : and the priest <03548 +kohen > shall pronounce him clean <02891 +taher > . is LEV 013 039 Then the priest <03548 +kohen > shall look <07200 +ra>ah > : and , behold <02009 +hinneh > , [ if ] the bright <00934 +bohereth > spots <00934 +bohereth > in the skin <05785 + of their flesh <01320 +basar > [ be ] darkish <03544 +keheh > white <03836 +laban > ; it [ is ] a freckled <00933 +bohaq > spot <00934 +bohereth > [ that ] groweth <06524 +parach > in the skin <05785 + ; he [ {is} ] clean <02889 +tahowr > . is LEV 013 039 Then the priest <03548 +kohen > shall look <07200 +ra>ah > : and , behold <02009 +hinneh > , [ if ] the bright <00934 +bohereth > spots <00934 +bohereth > in the skin <05785 + of their flesh <01320 +basar > [ be ] darkish <03544 +keheh > white <03836 +laban > ; it [ {is} ] a freckled <00933 +bohaq > spot <00934 +bohereth > [ that ] groweth <06524 +parach > in the skin <05785 + ; he [ is ] clean <02889 +tahowr > . is LEV 013 040 And the man <00376 +>iysh > whose <03588 +kiy > hair <04803 +marat > is fallen <04803 +marat > off his head <07218 +ro>sh > , he [ is ] bald <07142 +qereach > ; [ yet {is} ] he clean <02889 +tahowr > . is LEV 013 040 And the man <00376 +>iysh > whose <03588 +kiy > hair <04803 +marat > is fallen <04803 +marat > off his head <07218 +ro>sh > , he [ {is} ] bald <07142 +qereach > ; [ yet is ] he clean <02889 +tahowr > . is LEV 013 040 And the man <00376 +>iysh > whose <03588 +kiy > hair <04803 +marat > {is} fallen <04803 +marat > off his head <07218 +ro>sh > , he [ is ] bald <07142 +qereach > ; [ yet is ] he clean <02889 +tahowr > . is LEV 013 041 And he that hath his hair <04803 +marat > fallen <04803 +marat > off from the part of his head <07218 +ro>sh > toward his face <06440 +paniym > , he [ is ] forehead <01371 +gibbeach > bald <01371 +gibbeach > : [ yet {is} ] he clean <02889 +tahowr > . is LEV 013 041 And he that hath his hair <04803 +marat > fallen <04803 +marat > off from the part of his head <07218 +ro>sh > toward his face <06440 +paniym > , he [ {is} ] forehead <01371 +gibbeach > bald <01371 +gibbeach > : [ yet is ] he clean <02889 +tahowr > . is LEV 013 042 And if <03588 +kiy > there be in the bald <07146 +qarachath > head , or <00176 +>ow > bald <01372 +gabbachath > forehead <01372 +gabbachath > , a white <03836 +laban > reddish <00125 +>adamdam > sore <05061 +nega< > ; it [ {is} ] a leprosy <06883 +tsara sprung <06524 +parach > up in his bald <01372 +gabbachath > head , or <00176 +>ow > his bald <01372 +gabbachath > forehead <01372 +gabbachath > . is LEV 013 044 He is a leprous <06879 +tsara< > man <00376 +>iysh > , he [ is ] unclean <02931 +tame> > : the priest <03548 +kohen > shall pronounce him utterly unclean <02930 +tame> > ; his plague <05061 +nega< > [ {is} ] in his head <07218 +ro>sh > . is LEV 013 044 He is a leprous <06879 +tsara< > man <00376 +>iysh > , he [ {is} ] unclean <02931 +tame> > : the priest <03548 +kohen > shall pronounce him utterly unclean <02930 +tame> > ; his plague <05061 +nega< > [ is ] in his head <07218 +ro>sh > . is LEV 013 044 He {is} a leprous <06879 +tsara< > man <00376 +>iysh > , he [ is ] unclean <02931 +tame> > : the priest <03548 +kohen > shall pronounce him utterly unclean <02930 +tame> > ; his plague <05061 +nega< > [ is ] in his head <07218 +ro>sh > . is LEV 013 045 And the leper <06879 +tsara< > in whom <00834 +>aher > the plague <05061 +nega< > [ {is} ] , his clothes <00899 +beged > shall be rent <06533 +param > , and his head <07218 +ro>sh > bare <06544 +para< > , and he shall put a covering <05844 + upon his upper <08222 +sapham > lip <00822 +>eshnab > , and shall cry <07121 +qara> > , Unclean <02931 +tame> > , unclean <02931 +tame> > . is LEV 013 046 All <03605 +kol > the days <03117 +yowm > wherein <00834 +>aher > the plague <05061 +nega< > [ shall be ] in him he shall be defiled <02930 +tame> > ; he [ {is} ] unclean <02931 +tame> > : he shall dwell <03427 +yashab > alone <00909 +badad > ; without <02351 +chuwts > the camp <04264 +machaneh > [ shall ] his habitation <04186 +mowshab > [ be ] . is LEV 013 047 . The garment <00899 +beged > also that the plague <05061 +nega< > of leprosy <06883 +tsara {is} in , [ whether it be ] a woollen <06785 +tsemer > garment <00899 +beged > , or <00176 +>ow > a linen <06593 +pishteh > garment <00899 +beged > ; is LEV 013 049 And if the plague <05061 +nega< > be greenish <03422 +y@raqraq > or <00176 +>ow > reddish <00125 +>adamdam > in the garment <00899 +beged > , or <00176 +>ow > in the skin <05785 + , either <00176 +>ow > in the warp <08359 +sh@thiy > , or <00176 +>ow > in the woof <06154 + , or <00176 +>ow > in any <03605 +kol > thing <03627 +k@liy > of skin <05785 + ; it [ {is} ] a plague <05061 +nega< > of leprosy <06883 +tsara , and shall be shewed <07200 +ra>ah > unto the priest <03548 +kohen > : is LEV 013 051 And he shall look <07200 +ra>ah > on the plague <05061 +nega< > on the seventh <07637 +sh@biy day <03117 +yowm > : if <03588 +kiy > the plague <05061 +nega< > be spread <06581 +pasah > in the garment <00899 +beged > , either <00176 +>ow > in the warp <08359 +sh@thiy > , or <00176 +>ow > in the woof <06154 + , or <00176 +>ow > in a skin <05785 + , [ or <00176 +>ow > ] in any <03605 +kol > work <04399 +m@la>kah > that is made <06213 + of skin <05785 + ; the plague <05061 +nega< > [ is ] a fretting <03992 +ma>ar > leprosy <06883 +tsara ; it [ {is} ] unclean <02931 +tame> > . is LEV 013 051 And he shall look <07200 +ra>ah > on the plague <05061 +nega< > on the seventh <07637 +sh@biy day <03117 +yowm > : if <03588 +kiy > the plague <05061 +nega< > be spread <06581 +pasah > in the garment <00899 +beged > , either <00176 +>ow > in the warp <08359 +sh@thiy > , or <00176 +>ow > in the woof <06154 + , or <00176 +>ow > in a skin <05785 + , [ or <00176 +>ow > ] in any <03605 +kol > work <04399 +m@la>kah > that is made <06213 + of skin <05785 + ; the plague <05061 +nega< > [ {is} ] a fretting <03992 +ma>ar > leprosy <06883 +tsara ; it [ is ] unclean <02931 +tame> > . is LEV 013 051 And he shall look <07200 +ra>ah > on the plague <05061 +nega< > on the seventh <07637 +sh@biy day <03117 +yowm > : if <03588 +kiy > the plague <05061 +nega< > be spread <06581 +pasah > in the garment <00899 +beged > , either <00176 +>ow > in the warp <08359 +sh@thiy > , or <00176 +>ow > in the woof <06154 + , or <00176 +>ow > in a skin <05785 + , [ or <00176 +>ow > ] in any <03605 +kol > work <04399 +m@la>kah > that {is} made <06213 + of skin <05785 + ; the plague <05061 +nega< > [ is ] a fretting <03992 +ma>ar > leprosy <06883 +tsara ; it [ is ] unclean <02931 +tame> > . is LEV 013 052 He shall therefore burn <08313 +saraph > that garment <00899 +beged > , whether <00176 +>ow > warp <08359 +sh@thiy > or <00176 +>ow > woof <06154 + , in woollen <06785 +tsemer > or <00176 +>ow > in linen <06593 +pishteh > , or <00176 +>ow > any <03605 +kol > thing <03627 +k@liy > of skin <05785 + , wherein <00834 +>aher > the plague <05061 +nega< > is : for it [ {is} ] a fretting <03992 +ma>ar > leprosy <06883 +tsara ; it shall be burnt <08313 +saraph > in the fire <00784 +>esh > . is LEV 013 052 He shall therefore burn <08313 +saraph > that garment <00899 +beged > , whether <00176 +>ow > warp <08359 +sh@thiy > or <00176 +>ow > woof <06154 + , in woollen <06785 +tsemer > or <00176 +>ow > in linen <06593 +pishteh > , or <00176 +>ow > any <03605 +kol > thing <03627 +k@liy > of skin <05785 + , wherein <00834 +>aher > the plague <05061 +nega< > {is} : for it [ is ] a fretting <03992 +ma>ar > leprosy <06883 +tsara ; it shall be burnt <08313 +saraph > in the fire <00784 +>esh > . is LEV 013 054 Then the priest <03548 +kohen > shall command <06680 +tsavah > that they wash <03526 +kabac > [ the thing ] wherein <00834 +>aher > the plague <05061 +nega< > [ {is} ] , and he shall shut <05462 +cagar > it up seven <07651 +sheba< > days <03117 +yowm > more <08145 +sheniy > : is LEV 013 055 And the priest <03548 +kohen > shall look <07200 +ra>ah > on the plague <05061 +nega< > , after <00310 +>achar > that it is washed <03526 +kabac > : and , behold <02009 +hinneh > , [ if ] the plague <05061 +nega< > have not changed <02015 +haphak > his colour <05869 + , and the plague <05061 +nega< > be not spread <06581 +pasah > ; it [ is ] unclean <02931 +tame> > ; thou shalt burn <08313 +saraph > it in the fire <00784 +>esh > ; it [ {is} ] fret <06356 +p@chetheth > inward , [ whether ] it [ be ] bare <07146 +qarachath > within <07146 +qarachath > or <00176 +>ow > without <01372 +gabbachath > . is LEV 013 055 And the priest <03548 +kohen > shall look <07200 +ra>ah > on the plague <05061 +nega< > , after <00310 +>achar > that it is washed <03526 +kabac > : and , behold <02009 +hinneh > , [ if ] the plague <05061 +nega< > have not changed <02015 +haphak > his colour <05869 + , and the plague <05061 +nega< > be not spread <06581 +pasah > ; it [ {is} ] unclean <02931 +tame> > ; thou shalt burn <08313 +saraph > it in the fire <00784 +>esh > ; it [ is ] fret <06356 +p@chetheth > inward , [ whether ] it [ be ] bare <07146 +qarachath > within <07146 +qarachath > or <00176 +>ow > without <01372 +gabbachath > . is LEV 013 055 And the priest <03548 +kohen > shall look <07200 +ra>ah > on the plague <05061 +nega< > , after <00310 +>achar > that it {is} washed <03526 +kabac > : and , behold <02009 +hinneh > , [ if ] the plague <05061 +nega< > have not changed <02015 +haphak > his colour <05869 + , and the plague <05061 +nega< > be not spread <06581 +pasah > ; it [ is ] unclean <02931 +tame> > ; thou shalt burn <08313 +saraph > it in the fire <00784 +>esh > ; it [ is ] fret <06356 +p@chetheth > inward , [ whether ] it [ be ] bare <07146 +qarachath > within <07146 +qarachath > or <00176 +>ow > without <01372 +gabbachath > . is LEV 013 057 And if <00518 +>im > it appear <07200 +ra>ah > still <05750 + in the garment <00899 +beged > , either <00176 +>ow > in the warp <08359 +sh@thiy > , or <00176 +>ow > in the woof <06154 + , or <00176 +>ow > in any <03605 +kol > thing <03627 +k@liy > of skin <05785 + ; it [ is ] a spreading <06524 +parach > [ plague ] : thou shalt burn <08313 +saraph > that wherein <00834 +>aher > the plague <05061 +nega< > [ {is} ] with fire <00784 +>esh > . is LEV 013 057 And if <00518 +>im > it appear <07200 +ra>ah > still <05750 + in the garment <00899 +beged > , either <00176 +>ow > in the warp <08359 +sh@thiy > , or <00176 +>ow > in the woof <06154 + , or <00176 +>ow > in any <03605 +kol > thing <03627 +k@liy > of skin <05785 + ; it [ {is} ] a spreading <06524 +parach > [ plague ] : thou shalt burn <08313 +saraph > that wherein <00834 +>aher > the plague <05061 +nega< > [ is ] with fire <00784 +>esh > . is LEV 013 059 This <02063 +zo>th > [ {is} ] the law <08451 +towrah > of the plague <05061 +nega< > of leprosy <06883 +tsara in a garment <00899 +beged > of woollen <06785 +tsemer > or <00176 +>ow > linen <06593 +pishteh > , either <00176 +>ow > in the warp <08359 +sh@thiy > , or <00176 +>ow > woof <06154 + , or <00176 +>ow > any <03605 +kol > thing <03627 +k@liy > of skins <05785 + , to pronounce it clean <02891 +taher > , or <00176 +>ow > to pronounce it unclean <02930 +tame> > . is LEV 014 004 Then shall the priest <03548 +kohen > command <06680 +tsavah > to take <03947 +laqach > for him that {is} to be cleansed <02891 +taher > two <08147 +sh@nayim > birds <06833 +tsippowr > alive <02416 +chay > [ and ] clean <02889 +tahowr > , and cedar <00730 +>erez > wood <06086 + , and scarlet , and hyssop <00231 +>ezowb > : is LEV 014 007 And he shall sprinkle <05137 +nazah > upon him that {is} to be cleansed <02891 +taher > from the leprosy <06883 +tsara seven <07651 +sheba< > times <06471 +pa , and shall pronounce him clean <02891 +taher > , and shall let the living <02416 +chay > bird <06833 +tsippowr > loose <07971 +shalach > into <05921 + the open <06440 +paniym > field <07704 +sadeh > . is LEV 014 008 And he that {is} to be cleansed <02891 +taher > shall wash <03526 +kabac > his clothes <00899 +beged > , and shave <01548 +galach > off all <03605 +kol > his hair <08181 +se , and wash <07364 +rachats > himself in water <04325 +mayim > , that he may be clean <02891 +taher > : and after <00310 +>achar > that he shall come <00935 +bow> > into <00413 +>el > the camp <04264 +machaneh > , and shall tarry <03427 +yashab > abroad <02351 +chuwts > out of his tent <00168 +>ohel > seven <07651 +sheba< > days <03117 +yowm > . is LEV 014 011 And the priest <03548 +kohen > that maketh [ him ] clean <02891 +taher > shall present <05975 + the man <00376 +>iysh > that {is} to be made clean <02891 +taher > , and those things , before <06440 +paniym > the LORD <03068 +Y@hovah > , [ at ] the door <06607 +pethach > of the tabernacle <00168 +>ohel > of the congregation <04150 +mow : is LEV 014 013 And he shall slay <07819 +shachat > the lamb <03532 +kebes > in the place <04725 +maqowm > where <00834 +>aher > he shall kill <07819 +shachat > the sin <02403 +chatta>ah > offering and the burnt <05930 + offering , in the holy <06944 +qodesh > place <04725 +maqowm > : for as the sin <02403 +chatta>ah > offering [ is ] the priest s <03548 +kohen > , [ so is ] the trespass <00817 +>asham > offering : it [ {is} ] most <06944 +qodesh > holy <06944 +qodesh > : is LEV 014 013 And he shall slay <07819 +shachat > the lamb <03532 +kebes > in the place <04725 +maqowm > where <00834 +>aher > he shall kill <07819 +shachat > the sin <02403 +chatta>ah > offering and the burnt <05930 + offering , in the holy <06944 +qodesh > place <04725 +maqowm > : for as the sin <02403 +chatta>ah > offering [ is ] the priest s <03548 +kohen > , [ so {is} ] the trespass <00817 +>asham > offering : it [ is ] most <06944 +qodesh > holy <06944 +qodesh > : is LEV 014 013 And he shall slay <07819 +shachat > the lamb <03532 +kebes > in the place <04725 +maqowm > where <00834 +>aher > he shall kill <07819 +shachat > the sin <02403 +chatta>ah > offering and the burnt <05930 + offering , in the holy <06944 +qodesh > place <04725 +maqowm > : for as the sin <02403 +chatta>ah > offering [ {is} ] the priest s <03548 +kohen > , [ so is ] the trespass <00817 +>asham > offering : it [ is ] most <06944 +qodesh > holy <06944 +qodesh > : is LEV 014 014 And the priest <03548 +kohen > shall take <03947 +laqach > [ some ] of the blood <01818 +dam > of the trespass <00817 +>asham > offering , and the priest <03548 +kohen > shall put <05414 +nathan > [ it ] upon the tip <08571 +t@nuwk > of the right <03233 +y@maniy > ear <00241 +>ozen > of him that {is} to be cleansed <02891 +taher > , and upon the thumb <00931 +bohen > of his right <03233 +y@maniy > hand <03027 +yad > , and upon the great toe <00931 +bohen > of his right <03233 +y@maniy > foot <07272 +regel > : is LEV 014 016 And the priest <03548 +kohen > shall dip <02881 +tabal > his right <03233 +y@maniy > finger <00676 +>etsba< > in the oil <08081 +shemen > that [ {is} ] in his left <08042 +s@ma>liy > hand <03709 +kaph > , and shall sprinkle <05137 +nazah > of the oil <08081 +shemen > with his finger <00676 +>etsba< > seven <07651 +sheba< > times <06471 +pa before <06440 +paniym > the LORD <03068 +Y@hovah > : is LEV 014 017 And of the rest <03499 +yether > of the oil <08081 +shemen > that [ is ] in his hand <03709 +kaph > shall the priest <03548 +kohen > put <05414 +nathan > upon the tip <08571 +t@nuwk > of the right <03233 +y@maniy > ear <00241 +>ozen > of him that {is} to be cleansed <02891 +taher > , and upon the thumb <00931 +bohen > of his right <03233 +y@maniy > hand <03027 +yad > , and upon the great toe <00931 +bohen > of his right <03233 +y@maniy > foot <07272 +regel > , upon the blood <01818 +dam > of the trespass <00817 +>asham > offering : is LEV 014 017 And of the rest <03499 +yether > of the oil <08081 +shemen > that [ {is} ] in his hand <03709 +kaph > shall the priest <03548 +kohen > put <05414 +nathan > upon the tip <08571 +t@nuwk > of the right <03233 +y@maniy > ear <00241 +>ozen > of him that is to be cleansed <02891 +taher > , and upon the thumb <00931 +bohen > of his right <03233 +y@maniy > hand <03027 +yad > , and upon the great toe <00931 +bohen > of his right <03233 +y@maniy > foot <07272 +regel > , upon the blood <01818 +dam > of the trespass <00817 +>asham > offering : is LEV 014 018 And the remnant <03498 +yathar > of the oil <08081 +shemen > that [ is ] in the priest s <03548 +kohen > hand <03709 +kaph > he shall pour <05414 +nathan > upon the head <07218 +ro>sh > of him that {is} to be cleansed <02891 +taher > : and the priest <03548 +kohen > shall make an atonement <03722 +kaphar > for him before <06440 +paniym > the LORD <03068 +Y@hovah > . is LEV 014 018 And the remnant <03498 +yathar > of the oil <08081 +shemen > that [ {is} ] in the priest s <03548 +kohen > hand <03709 +kaph > he shall pour <05414 +nathan > upon the head <07218 +ro>sh > of him that is to be cleansed <02891 +taher > : and the priest <03548 +kohen > shall make an atonement <03722 +kaphar > for him before <06440 +paniym > the LORD <03068 +Y@hovah > . is LEV 014 019 And the priest <03548 +kohen > shall offer <06213 + the sin <02403 +chatta>ah > offering , and make an atonement <03722 +kaphar > for him that {is} to be cleansed <02891 +taher > from his uncleanness <02932 +tum>ah > ; and afterward <00310 +>achar > he shall kill <07819 +shachat > the burnt <05930 + offering : is LEV 014 022 And two <08147 +sh@nayim > turtledoves <08449 +towr > , or <00176 +>ow > two <08147 +sh@nayim > young <01121 +ben > pigeons <03123 +yownah > , such as he {is} able <05381 +nasag > to get <05381 +nasag > ; and the one <00259 +>echad > shall be a sin <02403 +chatta>ah > offering , and the other <00259 +>echad > a burnt <05930 + offering . is LEV 014 025 And he shall kill <07819 +shachat > the lamb <03532 +kebes > of the trespass <00817 +>asham > offering , and the priest <03548 +kohen > shall take <03947 +laqach > [ some ] of the blood <01818 +dam > of the trespass <00817 +>asham > offering , and put <05414 +nathan > [ it ] upon the tip <08571 +t@nuwk > of the right <03233 +y@maniy > ear <00241 +>ozen > of him that {is} to be cleansed <02891 +taher > , and upon the thumb <00931 +bohen > of his right <03233 +y@maniy > hand <03027 +yad > , and upon the great toe <00931 +bohen > of his right <03233 +y@maniy > foot <07272 +regel > : is LEV 014 027 And the priest <03548 +kohen > shall sprinkle <05137 +nazah > with his right <03233 +y@maniy > finger <00676 +>etsba< > [ some ] of the oil <08081 +shemen > that [ {is} ] in his left <08042 +s@ma>liy > hand <03709 +kaph > seven <07651 +sheba< > times <06471 +pa before <06440 +paniym > the LORD <03068 +Y@hovah > : is LEV 014 028 And the priest <03548 +kohen > shall put <05414 +nathan > of the oil <08081 +shemen > that [ is ] in his hand <03709 +kaph > upon the tip <08571 +t@nuwk > of the right <03233 +y@maniy > ear <00241 +>ozen > of him that {is} to be cleansed <02891 +taher > , and upon the thumb <00931 +bohen > of his right <03233 +y@maniy > hand <03027 +yad > , and upon the great toe <00931 +bohen > of his right <03233 +y@maniy > foot <07272 +regel > , upon the place <04725 +maqowm > of the blood <01818 +dam > of the trespass <00817 +>asham > offering : is LEV 014 028 And the priest <03548 +kohen > shall put <05414 +nathan > of the oil <08081 +shemen > that [ {is} ] in his hand <03709 +kaph > upon the tip <08571 +t@nuwk > of the right <03233 +y@maniy > ear <00241 +>ozen > of him that is to be cleansed <02891 +taher > , and upon the thumb <00931 +bohen > of his right <03233 +y@maniy > hand <03027 +yad > , and upon the great toe <00931 +bohen > of his right <03233 +y@maniy > foot <07272 +regel > , upon the place <04725 +maqowm > of the blood <01818 +dam > of the trespass <00817 +>asham > offering : is LEV 014 029 And the rest <03498 +yathar > of the oil <08081 +shemen > that [ is ] in the priest s <03548 +kohen > hand <03709 +kaph > he shall put <05414 +nathan > upon the head <07218 +ro>sh > of him that {is} to be cleansed <02891 +taher > , to make an atonement <03722 +kaphar > for him before <06440 +paniym > the LORD <03068 +Y@hovah > . is LEV 014 029 And the rest <03498 +yathar > of the oil <08081 +shemen > that [ {is} ] in the priest s <03548 +kohen > hand <03709 +kaph > he shall put <05414 +nathan > upon the head <07218 +ro>sh > of him that is to be cleansed <02891 +taher > , to make an atonement <03722 +kaphar > for him before <06440 +paniym > the LORD <03068 +Y@hovah > . is LEV 014 031 [ Even ] such as he is able <05381 +nasag > to get <05381 +nasag > , the one <00259 +>echad > [ for ] a sin <02403 +chatta>ah > offering , and the other <00259 +>echad > [ for ] a burnt <05930 + offering , with the meat offering <04503 +minchah > : and the priest <03548 +kohen > shall make an atonement <03722 +kaphar > for him that {is} to be cleansed <02891 +taher > before <06440 +paniym > the LORD <03068 +Y@hovah > . is LEV 014 031 [ Even ] such as he {is} able <05381 +nasag > to get <05381 +nasag > , the one <00259 +>echad > [ for ] a sin <02403 +chatta>ah > offering , and the other <00259 +>echad > [ for ] a burnt <05930 + offering , with the meat offering <04503 +minchah > : and the priest <03548 +kohen > shall make an atonement <03722 +kaphar > for him that is to be cleansed <02891 +taher > before <06440 +paniym > the LORD <03068 +Y@hovah > . is LEV 014 032 This <02063 +zo>th > [ is ] the law <08451 +towrah > [ of him ] in whom <00834 +>aher > [ is ] the plague <05061 +nega< > of leprosy <06883 +tsara , whose <00834 +>aher > hand <03027 +yad > {is} not able <05381 +nasag > to get <05381 +nasag > [ that which pertaineth ] to his cleansing <02893 +tohorah > . is LEV 014 032 This <02063 +zo>th > [ is ] the law <08451 +towrah > [ of him ] in whom <00834 +>aher > [ {is} ] the plague <05061 +nega< > of leprosy <06883 +tsara , whose <00834 +>aher > hand <03027 +yad > is not able <05381 +nasag > to get <05381 +nasag > [ that which pertaineth ] to his cleansing <02893 +tohorah > . is LEV 014 032 This <02063 +zo>th > [ {is} ] the law <08451 +towrah > [ of him ] in whom <00834 +>aher > [ is ] the plague <05061 +nega< > of leprosy <06883 +tsara , whose <00834 +>aher > hand <03027 +yad > is not able <05381 +nasag > to get <05381 +nasag > [ that which pertaineth ] to his cleansing <02893 +tohorah > . is LEV 014 035 And he that owneth the house <01004 +bayith > shall come <00935 +bow> > and tell <05046 +nagad > the priest <03548 +kohen > , saying <00559 +>amar > , It seemeth <07200 +ra>ah > to me [ there {is} ] as it were a plague <05061 +nega< > in the house <01004 +bayith > : is LEV 014 036 Then the priest <03548 +kohen > shall command <06680 +tsavah > that they empty <06437 +panah > the house <01004 +bayith > , before <02962 +terem > the priest <03548 +kohen > go <00935 +bow> > [ into it ] to see <07200 +ra>ah > the plague <05061 +nega< > , that all <03605 +kol > that [ {is} ] in the house <01004 +bayith > be not made unclean <02930 +tame> > : and afterward the priest <03548 +kohen > shall go <00935 +bow> > in to see <07200 +ra>ah > the house <01004 +bayith > : is LEV 014 040 Then the priest <03548 +kohen > shall command <06680 +tsavah > that they take <02502 +chalats > away the stones <68> in which <00834 +>aher > the plague <05061 +nega< > [ {is} ] , and they shall cast <07993 +shalak > them into <00413 +>el > an unclean <02931 +tame> > place <04725 +maqowm > without <02351 +chuwts > the city <05892 + : is LEV 014 043 And if <00518 +>im > the plague <05061 +nega< > come <07725 +shuwb > again <07725 +shuwb > , and break <06524 +parach > out in the house <01004 +bayith > , after <00310 +>achar > that he hath taken <02502 +chalats > away the stones <68> , and after <00310 +>achar > he hath scraped <07096 +qatsah > the house <01004 +bayith > , and after <00310 +>achar > it {is} plaistered <02902 +tuwach > ; is LEV 014 044 Then the priest <03548 +kohen > shall come <00935 +bow> > and look <07200 +ra>ah > , and , behold <02009 +hinneh > , [ if ] the plague <05061 +nega< > be spread <06581 +pasah > in the house <01004 +bayith > , it [ is ] a fretting <03992 +ma>ar > leprosy <06883 +tsara in the house <01004 +bayith > : it [ {is} ] unclean <02931 +tame> > . is LEV 014 044 Then the priest <03548 +kohen > shall come <00935 +bow> > and look <07200 +ra>ah > , and , behold <02009 +hinneh > , [ if ] the plague <05061 +nega< > be spread <06581 +pasah > in the house <01004 +bayith > , it [ {is} ] a fretting <03992 +ma>ar > leprosy <06883 +tsara in the house <01004 +bayith > : it [ is ] unclean <02931 +tame> > . is LEV 014 046 Moreover he that goeth <00935 +bow> > into <00413 +>el > the house <01004 +bayith > all <03605 +kol > the while that it {is} shut <05462 +cagar > up shall be unclean <02930 +tame> > until <05704 + the even <06153 + . is LEV 014 048 And if <00518 +>im > the priest <03548 +kohen > shall come <00935 +bow> > in , and look <07200 +ra>ah > [ upon it ] , and , behold <02009 +hinneh > , the plague <05061 +nega< > hath not spread <06581 +pasah > in the house <01004 +bayith > , after <00310 +>achar > the house <01004 +bayith > was plaistered <02902 +tuwach > : then the priest <03548 +kohen > shall pronounce the house <01004 +bayith > clean <02891 +taher > , because <03588 +kiy > the plague <05061 +nega< > {is} healed <07495 +rapha> > . is LEV 014 054 . This <02063 +zo>th > [ {is} ] the law <08451 +towrah > for all <03605 +kol > manner of plague <05061 +nega< > of leprosy <06883 +tsara , and scall <05424 +netheq > , is LEV 014 057 To teach <03384 +yarah > when <03117 +yowm > [ it is ] unclean <02931 +tame> > , and when <03117 +yowm > [ it is ] clean <02889 +tahowr > : this <02063 +zo>th > [ {is} ] the law <08451 +towrah > of leprosy <06883 +tsara . is LEV 014 057 To teach <03384 +yarah > when <03117 +yowm > [ it is ] unclean <02931 +tame> > , and when <03117 +yowm > [ it {is} ] clean <02889 +tahowr > : this <02063 +zo>th > [ is ] the law <08451 +towrah > of leprosy <06883 +tsara . is LEV 014 057 To teach <03384 +yarah > when <03117 +yowm > [ it {is} ] unclean <02931 +tame> > , and when <03117 +yowm > [ it is ] clean <02889 +tahowr > : this <02063 +zo>th > [ is ] the law <08451 +towrah > of leprosy <06883 +tsara . is LEV 015 002 Speak <01696 +dabar > unto the children <01121 +ben > of Israel <03478 +Yisra>el > , and say <00559 +>amar > unto them , When <03588 +kiy > any <00376 +>iysh > man <00376 +>iysh > hath <01961 +hayah > a running <02100 +zuwb > issue <02100 +zuwb > out of his flesh <01320 +basar > , [ because of ] his issue <02101 +zowb > he [ {is} ] unclean <02931 +tame> > . is LEV 015 003 And this <02063 +zo>th > shall be his uncleanness <02932 +tum>ah > in his issue <02101 +zowb > : whether his flesh <01320 +basar > run <07325 +ruwr > with his issue <02101 +zowb > , or <00176 +>ow > his flesh <01320 +basar > be stopped <02856 +chatham > from his issue <02101 +zowb > , it [ {is} ] his uncleanness <02932 +tum>ah > . is LEV 015 004 Every <03605 +kol > bed <04904 +mishkab > , whereon he lieth <07901 +shakab > that hath the issue <02100 +zuwb > , {is} unclean <02930 +tame> > : and every thing <03627 +k@liy > , whereon he sitteth <03427 +yashab > , shall be unclean <02930 +tame> > . is LEV 015 008 And if <03588 +kiy > he that hath the issue <02100 +zuwb > spit <07556 +raqaq > upon him that {is} clean <02889 +tahowr > ; then he shall wash <03526 +kabac > his clothes <00899 +beged > , and bathe <07364 +rachats > [ himself ] in water <04325 +mayim > , and be unclean <02930 +tame> > until the even <06153 + . is LEV 015 013 And when <03588 +kiy > he that hath an issue <02100 +zuwb > {is} cleansed <02891 +taher > of his issue <02101 +zowb > ; then he shall number <05608 +caphar > to himself seven <07651 +sheba< > days <03117 +yowm > for his cleansing <02893 +tohorah > , and wash <03526 +kabac > his clothes <00899 +beged > , and bathe <07364 +rachats > his flesh <01320 +basar > in running <02416 +chay > water <04325 +mayim > , and shall be clean <02891 +taher > . is LEV 015 017 And every <03605 +kol > garment <00899 +beged > , and every <03605 +kol > skin <05785 + , whereon {is} the seed <02233 +zera< > of copulation <07902 +sh@kabah > , shall be washed <03526 +kabac > with water <04325 +mayim > , and be unclean <02930 +tame> > until <05704 + the even <06153 + . is LEV 015 031 Thus shall ye separate <05144 +nazar > the children <01121 +ben > of Israel <03478 +Yisra>el > from their uncleanness <02932 +tum>ah > ; that they die <04191 +muwth > not in their uncleanness <02932 +tum>ah > , when they defile <02930 +tame> > my tabernacle <04908 +mishkan > that [ {is} ] among <08432 +tavek > them . is LEV 015 032 This <02063 +zo>th > [ is ] the law <08451 +towrah > of him that hath an issue <02100 +zuwb > , and [ of him ] whose <00834 +>aher > seed <02233 +zera< > goeth <03318 +yatsa> > from him , and {is} defiled <02930 +tame> > therewith ; is LEV 015 032 This <02063 +zo>th > [ {is} ] the law <08451 +towrah > of him that hath an issue <02100 +zuwb > , and [ of him ] whose <00834 +>aher > seed <02233 +zera< > goeth <03318 +yatsa> > from him , and is defiled <02930 +tame> > therewith ; is LEV 015 033 And of her that is sick <01739 +daveh > of her flowers <05079 +niddah > , and of him that hath an issue <02100 +zuwb > , of the man <02145 +zakar > , and of the woman <05347 +n@qebah > , and of him that lieth <07901 +shakab > with her that {is} unclean <02931 +tame> > . is LEV 015 033 And of her that {is} sick <01739 +daveh > of her flowers <05079 +niddah > , and of him that hath an issue <02100 +zuwb > , of the man <02145 +zakar > , and of the woman <05347 +n@qebah > , and of him that lieth <07901 +shakab > with her that is unclean <02931 +tame> > . is LEV 016 002 And the LORD <03068 +Y@hovah > said <00559 +>amar > unto Moses <04872 +Mosheh > , Speak <01696 +dabar > unto Aaron <00175 +>Aharown > thy brother <00251 +>ach > , that he come <00935 +bow> > not at all <03605 +kol > times <06256 + into <00413 +>el > the holy <06944 +qodesh > [ place ] within <01004 +bayith > the vail <06532 +poreketh > before the mercy <03727 +kapporeth > seat , which <00834 +>aher > [ {is} ] upon the ark <00727 +>arown > ; that he die <04191 +muwth > not : for I will appear <07200 +ra>ah > in the cloud <06051 + upon the mercy <03727 +kapporeth > seat . is LEV 016 006 And Aaron <00175 +>Aharown > shall offer <07126 +qarab > his bullock <06499 +par> of the sin <02403 +chatta>ah > offering , which <00834 +>aher > [ {is} ] for himself , and make an atonement <03722 +kaphar > for himself , and for his house <01004 +bayith > . is LEV 016 011 And Aaron <00175 +>Aharown > shall bring <07126 +qarab > the bullock <06499 +par > of the sin <02403 +chatta>ah > offering , which <00834 +>aher > [ is ] for himself , and shall make an atonement <03722 +kaphar > for himself , and for his house <01004 +bayith > , and shall kill <07819 +shachat > the bullock <06499 +par > of the sin <02403 +chatta>ah > offering which <00834 +>aher > [ {is} ] for himself : is LEV 016 011 And Aaron <00175 +>Aharown > shall bring <07126 +qarab > the bullock <06499 +par > of the sin <02403 +chatta>ah > offering , which <00834 +>aher > [ {is} ] for himself , and shall make an atonement <03722 +kaphar > for himself , and for his house <01004 +bayith > , and shall kill <07819 +shachat > the bullock <06499 +par > of the sin <02403 +chatta>ah > offering which <00834 +>aher > [ is ] for himself : is LEV 016 013 And he shall put <05414 +nathan > the incense <07004 +q@toreth > upon the fire <00784 +>esh > before <06440 +paniym > the LORD <03068 +Y@hovah > , that the cloud <06051 + of the incense <07004 +q@toreth > may cover <03680 +kacah > the mercy <03727 +kapporeth > seat that [ {is} ] upon the testimony <5715> , that he die <04191 +muwth > not : is LEV 016 015 . Then shall he kill <07819 +shachat > the goat <08163 +sa of the sin <02403 +chatta>ah > offering , that [ {is} ] for the people <05971 + , and bring <00935 +bow> > his blood <01818 +dam > within <01004 +bayith > the vail <06532 +poreketh > , and do <06213 + with that blood <01818 +dam > as he did <06213 + with the blood <01818 +dam > of the bullock <06499 +par > , and sprinkle <05137 +nazah > it upon the mercy <03727 +kapporeth > seat , and before <06440 +paniym > the mercy <03727 +kapporeth > seat : is LEV 016 018 And he shall go <03318 +yatsa> > out unto the altar <04196 +mizbeach > that [ {is} ] before <06440 +paniym > the LORD <03068 +Y@hovah > , and make an atonement <03722 +kaphar > for it ; and shall take <03947 +laqach > of the blood <01818 +dam > of the bullock <06499 +par > , and of the blood <01818 +dam > of the goat <08163 +sa , and put <05414 +nathan > [ it ] upon the horns <07161 +qeren > of the altar <04196 +mizbeach > round <05439 +cabiyb > about . is LEV 017 002 Speak <01696 +dabar > unto Aaron <00175 +>Aharown > , and unto his sons <01121 +ben > , and unto all <03605 +kol > the children <01121 +ben > of Israel <03478 +Yisra>el > , and say <00559 +>amar > unto them ; This <02063 +zo>th > [ {is} ] the thing <01697 +dabar > which <00834 +>aher > the LORD <03068 +Y@hovah > hath commanded <06680 +tsavah > , saying <00559 +>amar > , is LEV 017 011 For the life <05315 +nephesh > of the flesh <01320 +basar > [ is ] in the blood <01818 +dam > : and I have given <05414 +nathan > it to you upon the altar <04196 +mizbeach > to make an atonement <03722 +kaphar > for your souls <05315 +nephesh > : for it [ {is} ] the blood <01818 +dam > [ that ] maketh an atonement <03722 +kaphar > for the soul <05315 +nephesh > . is LEV 017 011 For the life <05315 +nephesh > of the flesh <01320 +basar > [ {is} ] in the blood <01818 +dam > : and I have given <05414 +nathan > it to you upon the altar <04196 +mizbeach > to make an atonement <03722 +kaphar > for your souls <05315 +nephesh > : for it [ is ] the blood <01818 +dam > [ that ] maketh an atonement <03722 +kaphar > for the soul <05315 +nephesh > . is LEV 017 014 For [ it is ] the life <05315 +nephesh > of all <03605 +kol > flesh <01320 +basar > ; the blood <01818 +dam > of it [ is ] for the life <05315 +nephesh > thereof : therefore I said <00559 +>amar > unto the children <01121 +ben > of Israel <03478 +Yisra>el > , Ye shall eat <00398 +>akal > the blood <01818 +dam > of no <03808 +lo> > manner of flesh <01320 +basar > : for the life <05315 +nephesh > of all <03605 +kol > flesh <01320 +basar > [ {is} ] the blood <01818 +dam > thereof : whosoever <03605 +kol > eateth <00398 +>akal > it shall be cut <03772 +karath > off . is LEV 017 014 For [ it is ] the life <05315 +nephesh > of all <03605 +kol > flesh <01320 +basar > ; the blood <01818 +dam > of it [ {is} ] for the life <05315 +nephesh > thereof : therefore I said <00559 +>amar > unto the children <01121 +ben > of Israel <03478 +Yisra>el > , Ye shall eat <00398 +>akal > the blood <01818 +dam > of no <03808 +lo> > manner of flesh <01320 +basar > : for the life <05315 +nephesh > of all <03605 +kol > flesh <01320 +basar > [ is ] the blood <01818 +dam > thereof : whosoever <03605 +kol > eateth <00398 +>akal > it shall be cut <03772 +karath > off . is LEV 017 014 For [ it {is} ] the life <05315 +nephesh > of all <03605 +kol > flesh <01320 +basar > ; the blood <01818 +dam > of it [ is ] for the life <05315 +nephesh > thereof : therefore I said <00559 +>amar > unto the children <01121 +ben > of Israel <03478 +Yisra>el > , Ye shall eat <00398 +>akal > the blood <01818 +dam > of no <03808 +lo> > manner of flesh <01320 +basar > : for the life <05315 +nephesh > of all <03605 +kol > flesh <01320 +basar > [ is ] the blood <01818 +dam > thereof : whosoever <03605 +kol > eateth <00398 +>akal > it shall be cut <03772 +karath > off . is LEV 018 006 . None of you shall approach <07126 +qarab > to any <00376 +>iysh > that {is} near <07607 +sh@>er > of kin <01320 +basar > to him , to uncover <01540 +galah > [ their ] nakedness <06172 + : I [ am ] the LORD <03068 +Y@hovah > . is LEV 018 007 The nakedness <06172 + of thy father <1> , or the nakedness <06172 + of thy mother <00517 +>em > , shalt thou not uncover <01540 +galah > : she [ {is} ] thy mother <00517 +>em > ; thou shalt not uncover <01540 +galah > her nakedness <06172 + . is LEV 018 008 The nakedness <06172 + of thy father s <1> wife <00802 +>ishshah > shalt thou not uncover <01540 +galah > : it [ {is} ] thy father s <1> nakedness <06172 + . is LEV 018 010 The nakedness <06172 + of thy son s <01121 +ben > daughter <01323 +bath > , or <00176 +>ow > of thy daughter s <01323 +bath > daughter <01323 +bath > , [ even ] their nakedness <06172 + thou shalt not uncover <01540 +galah > : for theirs <02007 +hennah > [ {is} ] thine own nakedness <06172 + . is LEV 018 011 The nakedness <06172 + of thy father s <1> wife s <00802 +>ishshah > daughter <01323 +bath > , begotten <04138 +mowledeth > of thy father <1> , she [ {is} ] thy sister <00269 +>achowth > , thou shalt not uncover <01540 +galah > her nakedness <06172 + . is LEV 018 012 Thou shalt not uncover <01540 +galah > the nakedness <06172 + of thy father s <1> sister <00269 +>achowth > : she [ {is} ] thy father s <1> near <07607 +sh@>er > kinswoman <07607 +sh@>er > . is LEV 018 013 Thou shalt not uncover <01540 +galah > the nakedness <06172 + of thy mother s <00517 +>em > sister <00269 +>achowth > : for she [ {is} ] thy mother s <00517 +>em > near <07607 +sh@>er > kinswoman <07607 +sh@>er > . is LEV 018 014 Thou shalt not uncover <01540 +galah > the nakedness <06172 + of thy father s <1> brother <00251 +>ach > , thou shalt not approach <07126 +qarab > to his wife <00802 +>ishshah > : she [ {is} ] thine aunt <01733 +dowdah > . is LEV 018 015 Thou shalt not uncover <01540 +galah > the nakedness <06172 + of thy daughter <03618 +kallah > in law <03618 +kallah > : she [ {is} ] thy son s <01121 +ben > wife <00802 +>ishshah > ; thou shalt not uncover <01540 +galah > her nakedness <06172 + . is LEV 018 016 Thou shalt not uncover <01540 +galah > the nakedness <06172 + of thy brother s <00251 +>ach > wife <00802 +>ishshah > : it [ {is} ] thy brother s <00251 +>ach > nakedness <06172 + . is LEV 018 017 Thou shalt not uncover <01540 +galah > the nakedness <06172 + of a woman <00802 +>ishshah > and her daughter <01323 +bath > , neither <03808 +lo> > shalt thou take <03947 +laqach > her son s <01121 +ben > daughter <01323 +bath > , or her daughter s <01323 +bath > daughter <01323 +bath > , to uncover <01540 +galah > her nakedness <06172 + ; [ for ] they [ are ] her near <07608 +sha>arah > kinswomen <07608 +sha>arah > : it [ {is} ] wickedness <02154 +zimmah > . is LEV 018 019 . Also thou shalt not approach <07126 +qarab > unto a woman <00802 +>ishshah > to uncover <01540 +galah > her nakedness <06172 + , as long as she {is} put <05079 +niddah > apart <05079 +niddah > for her uncleanness <02932 +tum>ah > . is LEV 018 022 Thou shalt not lie <07901 +shakab > with mankind <02145 +zakar > , as with womankind <00802 +>ishshah > : it [ {is} ] abomination <08441 +tow . is LEV 018 023 Neither <03808 +lo> > shalt thou lie <07903 +sh@kobeth > with any <03605 +kol > beast <00929 +b@hemah > to defile <02930 +tame> > thyself therewith : neither <03808 +lo> > shall any woman <00802 +>ishshah > stand <05975 + before <06440 +paniym > a beast <00929 +b@hemah > to lie <07250 +raba< > down <07250 +raba< > thereto : it [ {is} ] confusion <08397 +tebel > . is LEV 018 025 And the land <00776 +>erets > {is} defiled <02930 +tame> > : therefore I do visit <06485 +paqad > the iniquity <05771 + thereof upon it , and the land <00776 +>erets > itself vomiteth <06958 +qow> > out her inhabitants <03427 +yashab > . is LEV 018 027 ( For all <03605 +kol > these <00411 +>el > abominations <08441 +tow have the men <00582 +>enowsh > of the land <00776 +>erets > done <06213 + , which <00834 +>aher > [ were ] before <06440 +paniym > you , and the land <00776 +>erets > {is} defiled <02930 +tame> > ; ) is LEV 019 007 And if <00518 +>im > it be eaten <00398 +>akal > at all on the third <07992 +sh@liyshiy > day <03117 +yowm > , it [ {is} ] abominable <06292 +pigguwl > ; it shall not be accepted <07521 +ratsah > . is LEV 019 013 Thou shalt not defraud <06231 + thy neighbour <07453 +rea< > , neither <03808 +lo> > rob <01497 +gazal > [ him ] : the wages <06468 +p@ of him that {is} hired <07916 +sakiyr > shall not abide <03885 +luwn > with thee all night until <05704 + the morning <01242 +boqer > . is LEV 019 020 And whosoever lieth <07901 +shakab > carnally <02233 +zera< > with a woman <00802 +>ishshah > , that [ {is} ] a bondmaid <08198 +shiphchah > , betrothed <02778 +charaph . > to an husband <00376 +>iysh > , and not at all redeemed <06299 +padah > , nor <03808 +lo> > freedom <02668 +chuphshah > given <05414 +nathan > her ; she shall be scourged <01244 +biqqoreth > ; they shall not be put to death <04191 +muwth > , because <03588 +kiy > she was not free <02666 +chaphash > . is LEV 020 014 And if <00834 +>aher > a man <00376 +>iysh > take <03947 +laqach > a wife <00802 +>ishshah > and her mother <00517 +>em > , it [ {is} ] wickedness <02154 +zimmah > : they shall be burnt <08313 +saraph > with fire <00784 +>esh > , both he and they ; that there be no <03808 +lo> > wickedness <02154 +zimmah > among <08432 +tavek > you . is LEV 020 017 And if <00834 +>aher > a man <00376 +>iysh > shall take <03947 +laqach > his sister <00269 +>achowth > , his father s <1> daughter <01323 +bath > , or <00176 +>ow > his mother s <00517 +>em > daughter <01323 +bath > , and see <07200 +ra>ah > her nakedness <06172 + , and she see <07200 +ra>ah > his nakedness <06172 + ; it [ {is} ] a wicked <02617 +checed > thing ; and they shall be cut <03772 +karath > off in the sight <05869 + of their people <05971 + : he hath uncovered <01540 +galah > his sister s <00269 +>achowth > nakedness <06172 + ; he shall bear <05375 +nasa> > his iniquity <05771 + . is LEV 020 021 And if <00834 +>aher > a man <00376 +>iysh > shall take <03947 +laqach > his brother s <00251 +>ach > wife <00802 +>ishshah > , it [ {is} ] an unclean <05079 +niddah > thing : he hath uncovered <01540 +galah > his brother s <00251 +>ach > nakedness <06172 + ; they shall be childless <06185 + . is LEV 020 027 A man <00376 +>iysh > also or <00176 +>ow > woman <00802 +>ishshah > that hath <01961 +hayah > a familiar spirit <00178 +>owb > , or that {is} a wizard <03049 +yidd@ , shall surely be put to death <04191 +muwth > : they shall stone <07275 +ragam > them with stones <68> : their blood <01818 +dam > [ shall be ] upon them . is LEV 021 002 But for his kin <07607 +sh@>er > , that is near <07138 +qarowb > unto him , [ that {is} ] , for his mother <00517 +>em > , and for his father <1> , and for his son <01121 +ben > , and for his daughter <01323 +bath > , and for his brother <00251 +>ach > , is LEV 021 002 But for his kin <07607 +sh@>er > , that {is} near <07138 +qarowb > unto him , [ that is ] , for his mother <00517 +>em > , and for his father <1> , and for his son <01121 +ben > , and for his daughter <01323 +bath > , and for his brother <00251 +>ach > , is LEV 021 003 And for his sister <00269 +>achowth > a virgin <01330 +b@thuwlah > , that {is} nigh <07138 +qarowb > unto him , which <00834 +>aher > hath had <01961 +hayah > no <03808 +lo> > husband <00376 +>iysh > ; for her may he be defiled <02930 +tame> > . is LEV 021 007 They shall not take <03947 +laqach > a wife <00802 +>ishshah > [ that is ] a whore <02181 +zanah > , or profane <02491 +chalal > ; neither <03808 +lo> > shall they take <03947 +laqach > a woman <00802 +>ishshah > put <01644 +garash > away from her husband <00376 +>iysh > : for he [ {is} ] holy <06918 +qadowsh > unto his God <00430 +>elohiym > . is LEV 021 007 They shall not take <03947 +laqach > a wife <00802 +>ishshah > [ that {is} ] a whore <02181 +zanah > , or profane <02491 +chalal > ; neither <03808 +lo> > shall they take <03947 +laqach > a woman <00802 +>ishshah > put <01644 +garash > away from her husband <00376 +>iysh > : for he [ is ] holy <06918 +qadowsh > unto his God <00430 +>elohiym > . is LEV 021 010 . And [ he that is ] the high <01419 +gadowl > priest <03548 +kohen > among his brethren <00251 +>ach > , upon whose <00834 +>aher > head <07218 +ro>sh > the anointing <04888 +mishchah > oil <08081 +shemen > was poured <03332 +yatsaq > , and that {is} consecrated to put <03847 +labash > on the garments <00899 +beged > , shall not uncover <06544 +para< > his head <07218 +ro>sh > , nor <03808 +lo> > rend <06533 +param > his clothes <00899 +beged > ; is LEV 021 010 . And [ he that {is} ] the high <01419 +gadowl > priest <03548 +kohen > among his brethren <00251 +>ach > , upon whose <00834 +>aher > head <07218 +ro>sh > the anointing <04888 +mishchah > oil <08081 +shemen > was poured <03332 +yatsaq > , and that is consecrated to put <03847 +labash > on the garments <00899 +beged > , shall not uncover <06544 +para< > his head <07218 +ro>sh > , nor <03808 +lo> > rend <06533 +param > his clothes <00899 +beged > ; is LEV 021 012 Neither <03808 +lo> > shall he go <03318 +yatsa> > out of the sanctuary <04720 +miqdash > , nor <03808 +lo> > profane <02490 +chalal > the sanctuary <04720 +miqdash > of his God <00430 +>elohiym > ; for the crown <05145 +nezer > of the anointing <04888 +mishchah > oil <08081 +shemen > of his God <00430 +>elohiym > [ {is} ] upon him : I [ am ] the LORD <03068 +Y@hovah > . is LEV 021 019 Or <00176 +>ow > a man <00376 +>iysh > that {is} brokenfooted , or <00176 +>ow > brokenhanded , is LEV 022 004 What <00376 +>iysh > man <00376 +>iysh > soever of the seed <02233 +zera< > of Aaron <00175 +>Aharown > [ is ] a leper <06879 +tsara< > , or <00176 +>ow > hath a running <02100 +zuwb > issue <02100 +zuwb > ; he shall not eat <00398 +>akal > of the holy <06944 +qodesh > things , until <05704 + he be clean <02891 +taher > . And whoso toucheth <05060 +naga< > any <03605 +kol > thing [ that {is} ] unclean <02931 +tame> > [ by ] the dead <05315 +nephesh > , or <00176 +>ow > a man <00376 +>iysh > whose <00834 +>aher > seed goeth <03318 +yatsa> > from him ; is LEV 022 004 What <00376 +>iysh > man <00376 +>iysh > soever of the seed <02233 +zera< > of Aaron <00175 +>Aharown > [ {is} ] a leper <06879 +tsara< > , or <00176 +>ow > hath a running <02100 +zuwb > issue <02100 +zuwb > ; he shall not eat <00398 +>akal > of the holy <06944 +qodesh > things , until <05704 + he be clean <02891 +taher > . And whoso toucheth <05060 +naga< > any <03605 +kol > thing [ that is ] unclean <02931 +tame> > [ by ] the dead <05315 +nephesh > , or <00176 +>ow > a man <00376 +>iysh > whose <00834 +>aher > seed goeth <03318 +yatsa> > from him ; is LEV 022 007 And when the sun <08121 +shemesh > is down <00935 +bow> > , he shall be clean <02891 +taher > , and shall afterward <00310 +>achar > eat <00398 +>akal > of the holy <06944 +qodesh > things ; because <03588 +kiy > it [ {is} ] his food <03899 +lechem > . is LEV 022 007 And when the sun <08121 +shemesh > {is} down <00935 +bow> > , he shall be clean <02891 +taher > , and shall afterward <00310 +>achar > eat <00398 +>akal > of the holy <06944 +qodesh > things ; because <03588 +kiy > it [ is ] his food <03899 +lechem > . is LEV 022 008 That which dieth <05038 +n@belah > of itself , or {is} torn <02966 +t@rephah > [ with beasts <02966 +t@rephah > ] , he shall not eat <00398 +>akal > to defile <02930 +tame> > himself therewith : I [ am ] the LORD <03068 +Y@hovah > . is LEV 022 011 But if <03588 +kiy > the priest <03548 +kohen > buy <07069 +qanah > [ any ] soul <05315 +nephesh > with his money <03701 +keceph > , he shall eat <00398 +>akal > of it , and he that {is} born <03211 +yaliyd > in his house <01004 +bayith > : they shall eat <00398 +>akal > of his meat <03899 +lechem > . is LEV 022 013 But if <03588 +kiy > the priest s <03548 +kohen > daughter <01323 +bath > be a widow <00490 +>almanah > , or divorced <01644 +garash > , and have no <00369 +>ayin > child <02233 +zera< > , and {is} returned <07725 +shuwb > unto her father s <1> house <01004 +bayith > , as in her youth <05271 +na , she shall eat <00398 +>akal > of her father s <1> meat <03899 +lechem > : but there shall no <03808 +lo> > stranger <02114 +zuwr > eat <00398 +>akal > thereof . is LEV 022 024 Ye shall not offer <07126 +qarab > unto the LORD <03068 +Y@hovah > that which {is} bruised <04600 +ma , or crushed <03807 +kathath > , or broken <05423 +nathaq > , or cut <03772 +karath > ; neither <03808 +lo> > shall ye make <06213 + [ any offering thereof ] in your land <00776 +>erets > . is LEV 022 025 Neither <03808 +lo> > from a stranger s hand <03027 +yad > shall ye offer <07126 +qarab > the bread <03899 +lechem > of your God <00430 +>elohiym > of any <03605 +kol > of these <00428 +>el - leh > ; because <03588 +kiy > their corruption <04893 +mishchath > [ {is} ] in them , [ and ] blemishes <03971 +m>uwm > [ be ] in them : they shall not be accepted <07521 +ratsah > for you . is LEV 022 027 When a bullock <07794 +showr > , or <00176 +>ow > a sheep <03775 +keseb > , or <00176 +>ow > a goat <05795 + , {is} brought <03205 +yalad > forth <03205 +yalad > , then it shall be seven <07651 +sheba< > days <03117 +yowm > under <08478 +tachath > the dam <00517 +>em > ; and from the eighth <08066 +sh@miyniy > day <03117 +yowm > and thenceforth <01973 +hal@ah > it shall be accepted <07521 +ratsah > for an offering made by fire unto the LORD <03068 +Y@hovah > . is LEV 023 003 Six <08337 +shesh > days <03117 +yowm > shall work <04399 +m@la>kah > be done <06213 + : but the seventh <07637 +sh@biy day <03117 +yowm > [ is ] the sabbath <07676 +shabbath > of rest <07677 +shabbathown > , an holy <06944 +qodesh > convocation <04744 +miqra> > ; ye shall do <06213 + no <03808 +lo> > work <04399 +m@la>kah > [ therein ] : it [ {is} ] the sabbath <07676 +shabbath > of the LORD <03068 +Y@hovah > in all <03605 +kol > your dwellings <04186 +mowshab > . is LEV 023 003 Six <08337 +shesh > days <03117 +yowm > shall work <04399 +m@la>kah > be done <06213 + : but the seventh <07637 +sh@biy day <03117 +yowm > [ {is} ] the sabbath <07676 +shabbath > of rest <07677 +shabbathown > , an holy <06944 +qodesh > convocation <04744 +miqra> > ; ye shall do <06213 + no <03808 +lo> > work <04399 +m@la>kah > [ therein ] : it [ is ] the sabbath <07676 +shabbath > of the LORD <03068 +Y@hovah > in all <03605 +kol > your dwellings <04186 +mowshab > . is LEV 023 005 In the fourteenth [ day ] of the first <07223 +ri>shown > month <02320 +chodesh > at <00996 +beyn > even <06153 + [ {is} ] the LORD S <03068 +Y@hovah > passover <06453 +pecach > . is LEV 023 006 And on the fifteenth <06240 + day <03117 +yowm > of the same <02088 +zeh > month <02320 +chodesh > [ {is} ] the feast <02282 +chag > of unleavened <04682 +matstsah > bread unto the LORD <03068 +Y@hovah > : seven <07651 +sheba< > days <03117 +yowm > ye must eat <00398 +>akal > unleavened <04682 +matstsah > bread . is LEV 023 008 But ye shall offer <07126 +qarab > an offering made by fire <00784 +>esh > unto the LORD <03068 +Y@hovah > seven <07651 +sheba< > days <03117 +yowm > : in the seventh <07637 +sh@biy day <03117 +yowm > [ {is} ] an holy <06944 +qodesh > convocation <04744 +miqra> > : ye shall do <06213 + no servile <05656 + work <04399 +m@la>kah > [ therein ] . is LEV 023 028 And ye shall do <06213 + no <03808 +lo> > work <04399 +m@la>kah > in that same <06106 + day <03117 +yowm > : for it [ {is} ] a day <03117 +yowm > of atonement <03725 +kippur > , to make an atonement <03722 +kaphar > for you before <06440 +paniym > the LORD <03068 +Y@hovah > your God <00430 +>elohiym > . is LEV 023 036 Seven <07651 +sheba< > days <03117 +yowm > ye shall offer <07126 +qarab > an offering made by fire unto the LORD <03068 +Y@hovah > : on the eighth <08066 +sh@miyniy > day <03117 +yowm > shall be an holy <06944 +qodesh > convocation <04744 +miqra> > unto you ; and ye shall offer <07126 +qarab > an offering made by fire unto the LORD <03068 +Y@hovah > : it [ {is} ] a solemn <06116 + assembly <06116 + ; [ and ] ye shall do <06213 + no servile <05656 + work <04399 +m@la>kah > [ therein ] . is LEV 024 009 And it shall be Aaron s <00175 +>Aharown > and his sons <01121 +ben > ; and they shall eat <00398 +>akal > it in the holy <06918 +qadowsh > place <04725 +maqowm > : for it [ {is} ] most <06944 +qodesh > holy <06944 +qodesh > unto him of the offerings of the LORD <03068 +Y@hovah > made by fire by a perpetual <05769 + statute <02706 +choq > . is LEV 024 016 And he that blasphemeth <05344 +naqab > the name <08034 +shem > of the LORD <03068 +Y@hovah > , he shall surely be put to death <04191 +muwth > , [ and ] all <03605 +kol > the congregation <05712 + shall certainly stone <07275 +ragam > him : as well the stranger <01616 +ger > , as he that {is} born <00249 +>ezrach > in the land <00249 +>ezrach > , when he blasphemeth <05344 +naqab > the name <08034 +shem > [ of the LORD <03068 +Y@hovah > ] , shall be put to death <04191 +muwth > . is LEV 025 005 That which groweth <05599 +caphiyach > of its own accord <05599 +caphiyach > of thy harvest <07105 +qatsiyr > thou shalt not reap <07114 +qatsar > , neither <03808 +lo> > gather <01219 +batsar > the grapes <06025 + of thy vine <05139 +naziyr > undressed <05139 +naziyr > : [ for ] it {is} a year <08141 +shaneh > of rest <07677 +shabbathown > unto the land <00776 +>erets > . is LEV 025 012 For it [ {is} ] the jubile <03104 +yowbel > ; it shall be holy <06944 +qodesh > unto you : ye shall eat <00398 +>akal > the increase <08393 +t@buw>ah > thereof out of the field <07704 +sadeh > . is LEV 025 023 . The land <00776 +>erets > shall not be sold <04376 +makar > for ever <06783 +ts@miythuth > : for the land <00776 +>erets > [ {is} ] mine ; for ye [ are ] strangers <01616 +ger > and sojourners <08453 +towshab > with me . is LEV 025 028 But if <00518 +>im > he be not able to restore <07725 +shuwb > [ it ] to him , then that which {is} sold <04465 +mimkar > shall remain <01961 +hayah > in the hand <03027 +yad > of him that hath bought <07069 +qanah > it until <05704 + the year <08141 +shaneh > of jubile <03104 +yowbel > : and in the jubile <03104 +yowbel > it shall go <03318 +yatsa> > out , and he shall return <07725 +shuwb > unto his possession <00272 +>achuzzah > . is LEV 025 029 And if <03588 +kiy > a man <00376 +>iysh > sell <04376 +makar > a dwelling <04186 +mowshab > house <01004 +bayith > in a walled <02346 +chowmah > city <05892 + , then he may redeem <01353 +g@ullah > it within <05704 + a whole <08552 +tamam > year <08141 +shaneh > after it {is} sold <04465 +mimkar > ; [ within <08537 +tom > ] a full <03117 +yowm > year <03117 +yowm > may he redeem <01353 +g@ullah > it . is LEV 025 030 And if <00518 +>im > it be not redeemed <01350 +ga>al > within <05704 + the space <04390 +male> > of a full <08549 +tamiym > year <08141 +shaneh > , then the house <01004 +bayith > that [ {is} ] in the walled <02346 +chowmah > city <05892 + shall be established <06965 +quwm > for ever <06783 +ts@miythuth > to him that bought <07069 +qanah > it throughout his generations <01755 +dowr > : it shall not go <03318 +yatsa> > out in the jubile <03104 +yowbel > . is LEV 025 034 But the field <07704 +sadeh > of the suburbs <04054 +migrash > of their cities <05892 + may not be sold <04376 +makar > ; for it [ {is} ] their perpetual <05769 + possession <00272 +>achuzzah > . is LEV 025 048 After <00310 +>achar > that he {is} sold <04376 +makar > he may be redeemed <01353 +g@ullah > again ; one <00259 +>echad > of his brethren <00251 +>ach > may redeem <01350 +ga>al > him : is LEV 025 049 Either <00176 +>ow > his uncle <01730 +dowd > , or <00176 +>ow > his uncle s <01733 +dowdah > son <01121 +ben > , may redeem <01350 +ga>al > him , or [ any ] that {is} nigh <07607 +sh@>er > of kin <01320 +basar > unto him of his family <04940 +mishpachah > may redeem <01350 +ga>al > him ; or <00176 +>ow > if he be able <05381 +nasag > , he may redeem <01353 +g@ullah > himself <03027 +yad > . is LEV 027 022 And if <00518 +>im > [ a man ] sanctify <06942 +qadash > unto the LORD <03068 +Y@hovah > a field <07704 +sadeh > which he hath bought <04736 +miqnah > , which <00834 +>aher > [ {is} ] not of the fields <07704 +sadeh > of his possession <00272 +>achuzzah > ; is LEV 027 026 . Only <00389 +>ak > the firstling <01060 +b@kowr > of the beasts <00929 +b@hemah > , which <00834 +>aher > should be the LORD S <03068 +Y@hovah > firstling <01069 +bakar > , no <03808 +lo> > man <00376 +>iysh > shall sanctify <06942 +qadash > it ; whether <00518 +>im > [ it be ] ox <07794 +showr > , or <00176 +>ow > sheep <07716 +seh > : it [ {is} ] the LORD S <03068 +Y@hovah > . is LEV 027 028 Notwithstanding <00389 +>ak > no devoted <02764 +cherem > thing , that a man <00376 +>iysh > shall devote <02763 +charam > unto the LORD <03068 +Y@hovah > of all <03605 +kol > that he hath , [ both ] of man <00120 +>adam > and beast <00929 +b@hemah > , and of the field <07704 +sadeh > of his possession <00272 +>achuzzah > , shall be sold <04376 +makar > or redeemed <01350 +ga>al > : every <03605 +kol > devoted <02764 +cherem > thing [ {is} ] most <06944 +qodesh > holy <06944 +qodesh > unto the LORD <03068 +Y@hovah > . is LEV 027 030 And all <03605 +kol > the tithe <04643 +ma of the land <00776 +>erets > , [ whether ] of the seed <02233 +zera< > of the land <00776 +>erets > , [ or ] of the fruit <06529 +p@riy > of the tree <06086 + , [ is ] the LORD S <03068 +Y@hovah > : [ it {is} ] holy <06944 +qodesh > unto the LORD <03068 +Y@hovah > . is LEV 027 030 And all <03605 +kol > the tithe <04643 +ma of the land <00776 +>erets > , [ whether ] of the seed <02233 +zera< > of the land <00776 +>erets > , [ or ] of the fruit <06529 +p@riy > of the tree <06086 + , [ {is} ] the LORD S <03068 +Y@hovah > : [ it is ] holy <06944 +qodesh > unto the LORD <03068 +Y@hovah > . is NUM 001 051 And when <03588 +kiy > the tabernacle <04908 +mishkan > setteth <05265 +naca< > forward <05265 +naca< > , the Levites <03881 +Leviyiy > shall take <03381 +yarad > it down <03381 +yarad > : and when <03588 +kiy > the tabernacle <04908 +mishkan > {is} to be pitched <02583 +chanah > , the Levites <03881 +Leviyiy > shall set <06965 +quwm > it up : and the stranger <02114 +zuwr > that cometh <07131 +qareb > nigh <07126 +qarab > shall be put to death <04191 +muwth > . is NUM 003 026 And the hangings <07050 +qela< > of the court <02691 +chatser > , and the curtain <04539 +macak > for the door <06607 +pethach > of the court <02691 +chatser > , which <00834 +>aher > [ {is} ] by the tabernacle <04908 +mishkan > , and by the altar <04196 +mizbeach > round <05439 +cabiyb > about , and the cords <04340 +meythar > of it for all <03605 +kol > the service <05656 + thereof . is NUM 003 047 Thou shalt even take <03947 +laqach > five <02568 +chamesh > shekels <08255 +sheqel > apiece by the poll <01538 +gulgoleth > , after the shekel <08255 +sheqel > of the sanctuary <06944 +qodesh > shalt thou take <03947 +laqach > [ them ] : ( the shekel <08255 +sheqel > [ {is} ] twenty <06242 + gerahs <01626 +gerah > : ) is NUM 003 048 And thou shalt give <05414 +nathan > the money <03701 +keceph > , wherewith the odd <05736 + number <05736 + of them {is} to be redeemed <06302 +paduwy > , unto Aaron <00175 +>Aharown > and to his sons <01121 +ben > . is NUM 004 015 And when Aaron <00175 +>Aharown > and his sons <01121 +ben > have made an end <03615 +kalah > of covering <03680 +kacah > the sanctuary <06944 +qodesh > , and all <03605 +kol > the vessels <03627 +k@liy > of the sanctuary <06944 +qodesh > , as the camp <04264 +machaneh > {is} to set <05265 +naca< > forward <05265 +naca< > ; after <00310 +>achar > that , the sons <01121 +ben > of Kohath <06955 +Q@hath > shall come <00935 +bow> > to bear <05375 +nasa> > [ it ] : but they shall not touch <05060 +naga< > [ any ] holy <06944 +qodesh > thing , lest they die <04191 +muwth > . These <00428 +>el - leh > [ things are ] the burden <04853 +massa> > of the sons <01121 +ben > of Kohath <06955 +Q@hath > in the tabernacle <00168 +>ohel > of the congregation <04150 +mow . is NUM 004 016 And to the office <06486 +p@quddah > of Eleazar <00499 +>El the son <01121 +ben > of Aaron <00175 +>Aharown > the priest <03548 +kohen > [ pertaineth ] the oil <08081 +shemen > for the light <03974 +ma>owr > , and the sweet <05561 +cam > incense <07004 +q@toreth > , and the daily <08548 +tamiyd > meat offering <04503 +minchah > , and the anointing <04888 +mishchah > oil <08081 +shemen > , [ and ] the oversight <06486 +p@quddah > of all <03605 +kol > the tabernacle <04908 +mishkan > , and of all <03605 +kol > that therein [ {is} ] , in the sanctuary <06944 +qodesh > , and in the vessels <03627 +k@liy > thereof . is NUM 004 024 This <02063 +zo>th > [ {is} ] the service <05656 + of the families <04940 +mishpachah > of the Gershonites <01649 +Ger@shunniy > , to serve <05647 + , and for burdens <04853 +massa> > : is NUM 004 025 And they shall bear <05375 +nasa> > the curtains <03407 +y@riy of the tabernacle <04908 +mishkan > , and the tabernacle <00168 +>ohel > of the congregation <04150 +mow , his covering <04372 +mikceh > , and the covering <04372 +mikceh > of the badgers <08476 +tachash > skins that [ {is} ] above <04605 +ma upon it , and the hanging <04539 +macak > for the door <06607 +pethach > of the tabernacle <00168 +>ohel > of the congregation <04150 +mow , is NUM 004 026 And the hangings <07050 +qela< > of the court <02691 +chatser > , and the hanging <04539 +macak > for the door <06607 +pethach > of the gate <08179 +sha of the court <02691 +chatser > , which <00834 +>aher > [ is ] by the tabernacle <04908 +mishkan > and by the altar <04196 +mizbeach > round <05439 +cabiyb > about , and their cords <04340 +meythar > , and all <03605 +kol > the instruments <03627 +k@liy > of their service <05656 + , and all <03605 +kol > that {is} made <06213 + for them : so shall they serve <05647 + . is NUM 004 026 And the hangings <07050 +qela< > of the court <02691 +chatser > , and the hanging <04539 +macak > for the door <06607 +pethach > of the gate <08179 +sha of the court <02691 +chatser > , which <00834 +>aher > [ {is} ] by the tabernacle <04908 +mishkan > and by the altar <04196 +mizbeach > round <05439 +cabiyb > about , and their cords <04340 +meythar > , and all <03605 +kol > the instruments <03627 +k@liy > of their service <05656 + , and all <03605 +kol > that is made <06213 + for them : so shall they serve <05647 + . is NUM 004 028 This <02063 +zo>th > [ {is} ] the service <05656 + of the families <04940 +mishpachah > of the sons <01121 +ben > of Gershon <01647 +Ger@shom > in the tabernacle <00168 +>ohel > of the congregation <04150 +mow : and their charge <04931 +mishmereth > [ shall be ] under the hand <03027 +yad > of Ithamar <00385 +>Iythamar > the son <01121 +ben > of Aaron <00175 +>Aharown > the priest <03548 +kohen > . is NUM 004 031 And this <02063 +zo>th > [ {is} ] the charge <04931 +mishmereth > of their burden <04853 +massa> > , according to all <03605 +kol > their service <05656 + in the tabernacle <00168 +>ohel > of the congregation <04150 +mow ; the boards <07175 +qeresh > of the tabernacle <04908 +mishkan > , and the bars <01280 +b@riyach > thereof , and the pillars <05982 + thereof , and sockets <00134 +>eden > thereof , is NUM 004 033 This <02063 +zo>th > [ {is} ] the service <05656 + of the families <04940 +mishpachah > of the sons <01121 +ben > of Merari <04847 +M@rariy > , according to all <03605 +kol > their service <05656 + , in the tabernacle <00168 +>ohel > of the congregation <04150 +mow , under the hand <03027 +yad > of Ithamar <00385 +>Iythamar > the son <01121 +ben > of Aaron <00175 +>Aharown > the priest <03548 +kohen > . is NUM 005 002 Command <06680 +tsavah > the children <01121 +ben > of Israel <03478 +Yisra>el > , that they put <07971 +shalach > out of the camp <04264 +machaneh > every <03605 +kol > leper <06879 +tsara< > , and every <03605 +kol > one that hath an issue <02100 +zuwb > , and whosoever <03605 +kol > {is} defiled <02931 +tame> > by the dead <05315 +nephesh > : is NUM 005 015 Then shall the man <00376 +>iysh > bring <00935 +bow> > his wife <00802 +>ishshah > unto the priest <03548 +kohen > , and he shall bring <00935 +bow> > her offering <07133 +qorban > for her , the tenth <06224 + [ part ] of an ephah <00374 +>eyphah > of barley <08184 +s@ meal <07058 +qemach > ; he shall pour <03332 +yatsaq > no <03808 +lo> > oil <08081 +shemen > upon it , nor <03808 +lo> > put <05414 +nathan > frankincense <03828 +l@bownah > thereon <05921 + ; for it [ {is} ] an offering <04503 +minchah > of jealousy <07068 +qin>ah > , an offering <04503 +minchah > of memorial <02146 +zikrown > , bringing <02142 +zakar > iniquity <05771 + to remembrance <02142 +zakar > . is NUM 005 017 And the priest <03548 +kohen > shall take <03947 +laqach > holy <06918 +qadowsh > water <04325 +mayim > in an earthen <02789 +cheres > vessel <03627 +k@liy > ; and of the dust <06083 + that {is} in the floor <07172 +qarqa< > of the tabernacle <04908 +mishkan > the priest <03548 +kohen > shall take <03947 +laqach > , and put <05414 +nathan > [ it ] into <00413 +>el > the water <04325 +mayim > : is NUM 005 018 And the priest <03548 +kohen > shall set <05975 + the woman <00802 +>ishshah > before <06440 +paniym > the LORD <03068 +Y@hovah > , and uncover <06544 +para< > the woman s <00802 +>ishshah > head <07218 +ro>sh > , and put <05414 +nathan > the offering <04503 +minchah > of memorial <02146 +zikrown > in her hands <03709 +kaph > , which <01958 +hiy > [ {is} ] the jealousy <07068 +qin>ah > offering <04503 +minchah > : and the priest <03548 +kohen > shall have <01961 +hayah > in his hand <03027 +yad > the bitter <04751 +mar > water <04325 +mayim > that causeth the curse <00779 +>arar > : is NUM 005 029 This <02063 +zo>th > [ is ] the law <08451 +towrah > of jealousies <07068 +qin>ah > , when <00834 +>aher > a wife <00802 +>ishshah > goeth <07847 +satah > aside <07847 +satah > [ to another ] instead <08478 +tachath > of her husband <00376 +>iysh > , and {is} defiled <02930 +tame> > ; is NUM 005 029 This <02063 +zo>th > [ {is} ] the law <08451 +towrah > of jealousies <07068 +qin>ah > , when <00834 +>aher > a wife <00802 +>ishshah > goeth <07847 +satah > aside <07847 +satah > [ to another ] instead <08478 +tachath > of her husband <00376 +>iysh > , and is defiled <02930 +tame> > ; is NUM 006 004 All <03605 +kol > the days <03117 +yowm > of his separation <05145 +nezer > shall he eat <00398 +>akal > nothing <03808 +lo> > that {is} made <06213 + of the vine <03196 +yayin > tree , from the kernels <02785 +chartsan > even to the husk <02085 +zag > . is NUM 006 007 He shall not make himself unclean <02930 +tame> > for his father <1> , or for his mother <00517 +>em > , for his brother <00251 +>ach > , or for his sister <00269 +>achowth > , when they die <04194 +maveth > : because <03588 +kiy > the consecration <05145 +nezer > of his God <00430 +>elohiym > [ {is} ] upon his head <07218 +ro>sh > . is NUM 006 008 All <03605 +kol > the days <03117 +yowm > of his separation <05145 +nezer > he [ {is} ] holy <06918 +qadowsh > unto the LORD <03068 +Y@hovah > . is NUM 006 013 And this <02063 +zo>th > [ {is} ] the law <08451 +towrah > of the Nazarite <05139 +naziyr > , when the days <03117 +yowm > of his separation <05145 +nezer > are fulfilled <04390 +male> > : he shall be brought <00935 +bow> > unto the door <06607 +pethach > of the tabernacle <00168 +>ohel > of the congregation <04150 +mow : is NUM 006 018 And the Nazarite <05139 +naziyr > shall shave <01548 +galach > the head <07218 +ro>sh > of his separation <05145 +nezer > [ at ] the door <06607 +pethach > of the tabernacle <00168 +>ohel > of the congregation <04150 +mow , and shall take <03947 +laqach > the hair <08181 +se of the head <07218 +ro>sh > of his separation <05145 +nezer > , and put <05414 +nathan > [ it ] in the fire <00784 +>esh > which <00834 +>aher > [ {is} ] under <08478 +tachath > the sacrifice <02077 +zebach > of the peace <08002 +shelem > offerings . is NUM 006 019 And the priest <03548 +kohen > shall take <03947 +laqach > the sodden <01311 +bashel > shoulder <02220 +z@rowa< > of the ram <00352 +>ayil > , and one <00259 +>echad > unleavened <04682 +matstsah > cake <02471 +challah > out of the basket <05536 +cal > , and one <00259 +>echad > unleavened <04682 +matstsah > wafer <07550 +raqiyq > , and shall put <05414 +nathan > [ them ] upon the hands <03709 +kaph > of the Nazarite <05139 +naziyr > , after <00310 +>achar > [ the hair of ] his separation <05145 +nezer > {is} shaven <01548 +galach > : is NUM 006 020 And the priest <03548 +kohen > shall wave <05130 +nuwph > them [ for ] a wave <08573 +t@nuwphah > offering before <06440 +paniym > the LORD <03068 +Y@hovah > : this <01931 +huw> > [ {is} ] holy <06944 +qodesh > for the priest <03548 +kohen > , with the wave <08573 +t@nuwphah > breast <02373 +chazeh > and heave <08641 +t@ruwmah > shoulder <07785 +showq > : and after <00310 +>achar > that the Nazarite <05139 +naziyr > may drink <08354 +shathah > wine <03196 +yayin > . is NUM 006 021 This <02063 +zo>th > [ {is} ] the law <08451 +towrah > of the Nazarite <05139 +naziyr > who <00834 +>aher > hath vowed <05087 +nadar > , [ and of ] his offering <07133 +qorban > unto the LORD <03068 +Y@hovah > for his separation <05145 +nezer > , beside <00905 +bad > [ that ] that his hand <03027 +yad > shall get <05381 +nasag > : according <06310 +peh > to the vow <05088 +neder > which <00834 +>aher > he vowed <05087 +nadar > , so <03651 +ken > he must do <06213 + after <05921 + the law <08451 +towrah > of his separation <05145 +nezer > . is NUM 008 024 This <02063 +zo>th > [ {is} it ] that [ belongeth ] unto the Levites <03881 +Leviyiy > : from twenty <06242 + and five <02568 +chamesh > years <08141 +shaneh > old <01121 +ben > and upward <04605 +ma they shall go <00935 +bow> > in to wait <06633 +tsaba> > upon the service <05656 + of the tabernacle <00168 +>ohel > of the congregation <04150 +mow : is NUM 009 013 But the man <00376 +>iysh > that [ is ] clean <02889 +tahowr > , and {is} not in a journey <01870 +derek > , and forbeareth <02308 +chadal > to keep <06213 + the passover <06453 +pecach > , even the same <01931 +huw> > soul <05315 +nephesh > shall be cut <03772 +karath > off from among his people <05971 + : because <03588 +kiy > he brought <07126 +qarab > not the offering <07133 +qorban > of the LORD <03068 +Y@hovah > in his appointed <04150 +mow season <04150 +mow , that man <00376 +>iysh > shall bear <05375 +nasa> > his sin <02399 +chet> > . is NUM 009 013 But the man <00376 +>iysh > that [ {is} ] clean <02889 +tahowr > , and is not in a journey <01870 +derek > , and forbeareth <02308 +chadal > to keep <06213 + the passover <06453 +pecach > , even the same <01931 +huw> > soul <05315 +nephesh > shall be cut <03772 +karath > off from among his people <05971 + : because <03588 +kiy > he brought <07126 +qarab > not the offering <07133 +qorban > of the LORD <03068 +Y@hovah > in his appointed <04150 +mow season <04150 +mow , that man <00376 +>iysh > shall bear <05375 +nasa> > his sin <02399 +chet> > . is NUM 010 007 But when the congregation <06951 +qahal > {is} to be gathered <06950 +qahal > together , ye shall blow <08628 +taqa< > , but ye shall not sound <07321 +ruwa< > an alarm <07321 +ruwa< > . is NUM 011 006 But now <06258 + our soul <05315 +nephesh > [ is ] dried <03001 +yabesh > away : [ there {is} ] nothing at all <03605 +kol > , beside <01115 +biltiy > this manna <04478 +man > , [ before ] our eyes <05869 + . is NUM 011 006 But now <06258 + our soul <05315 +nephesh > [ {is} ] dried <03001 +yabesh > away : [ there is ] nothing at all <03605 +kol > , beside <01115 +biltiy > this manna <04478 +man > , [ before ] our eyes <05869 + . is NUM 011 014 I am not able <03201 +yakol > to bear <05375 +nasa> > all <03605 +kol > this <02088 +zeh > people <05971 + alone <00905 +bad > , because <03588 +kiy > [ it {is} ] too heavy <03515 +kabed > for me . is NUM 011 017 And I will come <03381 +yarad > down <03381 +yarad > and talk <01696 +dabar > with thee there <08033 +sham > : and I will take <00680 +>atsal > of the spirit <07307 +ruwach > which <00834 +>aher > [ {is} ] upon thee , and will put <07760 +suwm > [ it ] upon them ; and they shall bear <05375 +nasa> > the burden <04853 +massa> > of the people <05971 + with thee , that thou bear <05375 +nasa> > [ it ] not thyself alone <00905 +bad > . is NUM 011 020 [ But ] even <05704 + a whole <03117 +yowm > month <02320 +chodesh > , until <05704 + it come <03318 +yatsa> > out at your nostrils <00639 +>aph > , and it be loathsome <02214 +zara> > unto you : because <03282 +ya that ye have despised <03988 +ma>ac > the LORD <03068 +Y@hovah > which <00834 +>aher > [ {is} ] among <07130 +qereb > you , and have wept <01058 +bakah > before <06440 +paniym > him , saying <00559 +>amar > , Why <04100 +mah > came <03318 +yatsa> > we forth <03318 +yatsa> > out of Egypt <04714 +Mitsrayim > ? Is NUM 011 023 And the LORD <03068 +Y@hovah > said <00559 +>amar > unto Moses <04872 +Mosheh > , {Is} the LORD S <03068 +Y@hovah > hand <03027 +yad > waxed short <07114 +qatsar > ? thou shalt see <07200 +ra>ah > now <06258 + whether my word <01697 +dabar > shall come <07136 +qarah > to pass unto thee or not . is NUM 012 007 My servant <05650 + Moses <04872 +Mosheh > [ is ] not so <03651 +ken > , who <01931 +huw> > [ {is} ] faithful <00539 +>aman > in all <03605 +kol > mine house <01004 +bayith > . is NUM 012 007 My servant <05650 + Moses <04872 +Mosheh > [ {is} ] not so <03651 +ken > , who <01931 +huw> > [ is ] faithful <00539 +>aman > in all <03605 +kol > mine house <01004 +bayith > . is NUM 012 012 Let her not be as one dead <04191 +muwth > , of whom the flesh <01320 +basar > {is} half <02677 +chetsiy > consumed <00398 +>akal > when <00834 +>aher > he cometh <03318 +yatsa> > out of his mother s <00517 +>em > womb <07358 +rechem > . is NUM 013 018 And see <07200 +ra>ah > the land <00776 +>erets > , what <04100 +mah > it [ {is} ] ; and the people <05971 + that dwelleth <03427 +yashab > therein <05921 + , whether they [ be ] strong <02389 +chazaq > or weak <07504 +rapheh > , few <04592 +m@ or many <07227 +rab > ; is NUM 013 019 And what <04100 +mah > the land <00776 +>erets > [ {is} ] that they dwell <03427 +yashab > in , whether it [ be ] good <02896 +towb > or bad <07451 +ra< > ; and what <04100 +mah > cities <05892 + [ they be ] that they dwell <03427 +yashab > in , whether in tents <04264 +machaneh > , or in strong <04013 +mibtsar > holds <04013 +mibtsar > ; is NUM 013 020 And what <04100 +mah > the land <00776 +>erets > [ {is} ] , whether it [ be ] fat <08082 +shamen > or lean <07330 +razeh > , whether there be wood <06086 + therein , or not . And be ye of good courage <02388 +chazaq > , and bring <03947 +laqach > of the fruit <06529 +p@riy > of the land <00776 +>erets > . Now the time <03117 +yowm > [ was ] the time <03117 +yowm > of the firstripe <01061 +bikkuwr > grapes <06025 + . is NUM 013 027 And they told <05608 +caphar > him , and said <00559 +>amar > , We came <00935 +bow> > unto the land <00776 +>erets > whither <00834 +>aher > thou sentest <07971 +shalach > us , and surely it floweth <02100 +zuwb > with milk <02461 +chalab > and honey <01706 +d@bash > ; and this <02088 +zeh > [ {is} ] the fruit <06529 +p@riy > of it . is NUM 013 032 And they brought <03318 +yatsa> > up an evil <01681 +dibbah > report <01681 +dibbah > of the land <00776 +>erets > which <00834 +>aher > they had searched <08446 +tuwr > unto the children <01121 +ben > of Israel <03478 +Yisra>el > , saying <00559 +>amar > , The land <00776 +>erets > , through which <00834 +>aher > we have gone <05674 + to search <08446 +tuwr > it , [ {is} ] a land <00776 +>erets > that eateth <00398 +>akal > up the inhabitants <03427 +yashab > thereof ; and all <03605 +kol > the people <05971 + that we saw <07200 +ra>ah > in it [ are ] men <00582 +>enowsh > of a great stature <04060 +middah > . is NUM 014 007 And they spake <00559 +>amar > unto all <03605 +kol > the company <05712 + of the children <01121 +ben > of Israel <03478 +Yisra>el > , saying <00559 +>amar > , The land <00776 +>erets > , which <00834 +>aher > we passed <05674 + through to search <08446 +tuwr > it , [ {is} ] an exceeding <03966 +m@ good <02896 +towb > land <00776 +>erets > . is NUM 014 009 Only <00389 +>ak > rebel <04775 +marad > not ye against the LORD <03068 +Y@hovah > , neither <00408 +>al > fear <03372 +yare> > ye the people <05971 + of the land <00776 +>erets > ; for they [ are ] bread <03899 +lechem > for us : their defence <06738 +tsel > is departed <05493 +cuwr > from them , and the LORD <03068 +Y@hovah > [ {is} ] with us : fear <03372 +yare> > them not . is NUM 014 009 Only <00389 +>ak > rebel <04775 +marad > not ye against the LORD <03068 +Y@hovah > , neither <00408 +>al > fear <03372 +yare> > ye the people <05971 + of the land <00776 +>erets > ; for they [ are ] bread <03899 +lechem > for us : their defence <06738 +tsel > {is} departed <05493 +cuwr > from them , and the LORD <03068 +Y@hovah > [ is ] with us : fear <03372 +yare> > them not . is NUM 014 018 The LORD <03068 +Y@hovah > [ {is} ] longsuffering , and of great <07227 +rab > mercy <02617 +checed > , forgiving <05375 +nasa> > iniquity <05771 + and transgression <06588 +pesha< > , and by no <03808 +lo> > means clearing <05352 +naqah > [ the guilty ] , visiting <06485 +paqad > the iniquity <05771 + of the fathers <1> upon the children <01121 +ben > unto the third <08029 +shillesh > and fourth <07256 +ribbea< > [ generation ] . is NUM 014 042 Go <05927 + not up , for the LORD <03068 +Y@hovah > [ {is} ] not among <07130 +qereb > you ; that ye be not smitten <05062 +nagaph > before <06440 +paniym > your enemies <00341 +>oyeb > . is NUM 015 025 And the priest <03548 +kohen > shall make an atonement <03722 +kaphar > for all <03605 +kol > the congregation <05712 + of the children <01121 +ben > of Israel <03478 +Yisra>el > , and it shall be forgiven <05545 +calach > them ; for it [ {is} ] ignorance <07684 +sh@gagah > : and they shall bring <00935 +bow> > their offering <07133 +qorban > , a sacrifice made by fire unto the LORD <03068 +Y@hovah > , and their sin <02403 +chatta>ah > offering before <06440 +paniym > the LORD <03068 +Y@hovah > , for their ignorance <07684 +sh@gagah > : is NUM 015 029 Ye shall have <01961 +hayah > one <00259 +>echad > law <08451 +towrah > for him that sinneth <06213 + through ignorance <07684 +sh@gagah > , [ both for ] him that {is} born <00249 +>ezrach > among the children <01121 +ben > of Israel <03478 +Yisra>el > , and for the stranger <01616 +ger > that sojourneth <01481 +guwr > among <08432 +tavek > them . is NUM 016 003 And they gathered <06950 +qahal > themselves together against <05921 + Moses <04872 +Mosheh > and against <05921 + Aaron <00175 +>Aharown > , and said <00559 +>amar > unto them , [ Ye take ] too much <07227 +rab > upon you , seeing <03588 +kiy > all <03605 +kol > the congregation <05712 + [ are ] holy <06918 +qadowsh > , every <03605 +kol > one of them , and the LORD <03068 +Y@hovah > [ {is} ] among <08432 +tavek > them : wherefore <04069 +madduwa< > then lift <05375 +nasa> > ye up yourselves above <05921 + the congregation <06951 +qahal > of the LORD <03068 +Y@hovah > ? is NUM 016 005 And he spake <01696 +dabar > unto Korah <07141 +Qorach > and unto all <03605 +kol > his company <05712 + , saying <00559 +>amar > , Even to morrow <01242 +boqer > the LORD <03068 +Y@hovah > will shew <03045 +yada< > who <04310 +miy > [ are ] his , and [ who <01931 +huw> > {is} ] holy <06918 +qadowsh > ; and will cause [ him ] to come <07126 +qarab > near <07126 +qarab > unto him : even [ him ] whom <00834 +>aher > he hath chosen <00977 +bachar > will he cause to come <07126 +qarab > near <07126 +qarab > unto him . is NUM 016 011 For which cause <03651 +ken > [ both ] thou and all <03605 +kol > thy company <05712 + [ are ] gathered <03259 +ya together against <05921 + the LORD <03068 +Y@hovah > : and what <04100 +mah > [ {is} ] Aaron <00175 +>Aharown > , that ye murmur <03885 +luwn > against <05921 + him ? Is NUM 016 013 [ {Is} it ] a small <04592 +m@ thing that thou hast brought <05927 + us up out of a land <00776 +>erets > that floweth <02100 +zuwb > with milk <02461 +chalab > and honey <01706 +d@bash > , to kill <04191 +muwth > us in the wilderness <04057 +midbar > , except <03588 +kiy > thou make thyself altogether <01571 +gam > a prince <08323 +sarar > over <05921 + us ? is NUM 016 040 [ To be ] a memorial <02146 +zikrown > unto the children <01121 +ben > of Israel <03478 +Yisra>el > , that no <03808 +lo> > stranger , which <00834 +>aher > [ {is} ] not of the seed <02233 +zera< > of Aaron <00175 +>Aharown > , come <07126 +qarab > near <07126 +qarab > to offer incense <07004 +q@toreth > before <06440 +paniym > the LORD <03068 +Y@hovah > ; that he be not as Korah <07141 +Qorach > , and as his company <05712 + : as the LORD <03068 +Y@hovah > said <01696 +dabar > to him by the hand <03027 +yad > of Moses <04872 +Mosheh > . is NUM 016 046 And Moses <04872 +Mosheh > said <00559 +>amar > unto Aaron <00175 +>Aharown > , Take <03947 +laqach > a censer <04289 +machtah > , and put <05414 +nathan > fire <00784 +>esh > therein <05921 + from off <05921 + the altar <04196 +mizbeach > , and put <07760 +suwm > on incense <07004 +q@toreth > , and go <03212 +yalak > quickly <04120 +m@herah > unto the congregation <05712 + , and make an atonement <03722 +kaphar > for them : for there is wrath <07110 +qetseph > gone <03318 +yatsa> > out from the LORD <03068 +Y@hovah > ; the plague <05063 +negeph > {is} begun <02490 +chalal > . is NUM 016 046 And Moses <04872 +Mosheh > said <00559 +>amar > unto Aaron <00175 +>Aharown > , Take <03947 +laqach > a censer <04289 +machtah > , and put <05414 +nathan > fire <00784 +>esh > therein <05921 + from off <05921 + the altar <04196 +mizbeach > , and put <07760 +suwm > on incense <07004 +q@toreth > , and go <03212 +yalak > quickly <04120 +m@herah > unto the congregation <05712 + , and make an atonement <03722 +kaphar > for them : for there {is} wrath <07110 +qetseph > gone <03318 +yatsa> > out from the LORD <03068 +Y@hovah > ; the plague <05063 +negeph > is begun <02490 +chalal > . is NUM 018 011 And this <02088 +zeh > [ is ] thine ; the heave <08641 +t@ruwmah > offering <08641 +t@ruwmah > of their gift <04976 +mattan > , with all <03605 +kol > the wave <08573 +t@nuwphah > offerings of the children <01121 +ben > of Israel <03478 +Yisra>el > : I have given <05414 +nathan > them unto thee , and to thy sons <01121 +ben > and to thy daughters <01121 +ben > with thee , by a statute <02706 +choq > for ever <05769 + : every <03605 +kol > one that {is} clean <02889 +tahowr > in thy house <01004 +bayith > shall eat <00398 +>akal > of it . is NUM 018 011 And this <02088 +zeh > [ {is} ] thine ; the heave <08641 +t@ruwmah > offering <08641 +t@ruwmah > of their gift <04976 +mattan > , with all <03605 +kol > the wave <08573 +t@nuwphah > offerings of the children <01121 +ben > of Israel <03478 +Yisra>el > : I have given <05414 +nathan > them unto thee , and to thy sons <01121 +ben > and to thy daughters <01121 +ben > with thee , by a statute <02706 +choq > for ever <05769 + : every <03605 +kol > one that is clean <02889 +tahowr > in thy house <01004 +bayith > shall eat <00398 +>akal > of it . is NUM 018 013 [ And ] whatsoever is first <01060 +b@kowr > ripe in the land <00776 +>erets > , which <00834 +>aher > they shall bring <00935 +bow> > unto the LORD <03068 +Y@hovah > , shall be thine ; every <03605 +kol > one that {is} clean <02889 +tahowr > in thine house <01004 +bayith > shall eat <00398 +>akal > [ of ] it . is NUM 018 013 [ And ] whatsoever {is} first <01060 +b@kowr > ripe in the land <00776 +>erets > , which <00834 +>aher > they shall bring <00935 +bow> > unto the LORD <03068 +Y@hovah > , shall be thine ; every <03605 +kol > one that is clean <02889 +tahowr > in thine house <01004 +bayith > shall eat <00398 +>akal > [ of ] it . is NUM 018 016 And those that are to be redeemed <06299 +padah > from a month <2320chodesh > old <01121 +ben > shalt thou redeem <06299 +padah > , according to thine estimation <06187 + , for the money <03701 +keceph > of five <02568 +chamesh > shekels <08255 +sheqel > , after the shekel <08255 +sheqel > of the sanctuary <06944 +qodesh > , which <01958 +hiy > [ {is} ] twenty <06242 + gerahs <01626 +gerah > . is NUM 018 019 All <03605 +kol > the heave <08641 +t@ruwmah > offerings <08641 +t@ruwmah > of the holy <06944 +qodesh > things , which <00834 +>aher > the children <01121 +ben > of Israel <03478 +Yisra>el > offer <07311 +ruwm > unto the LORD <03068 +Y@hovah > , have I given <05414 +nathan > thee , and thy sons <01121 +ben > and thy daughters <01121 +ben > with thee , by a statute <02706 +choq > for ever <05769 + : it [ {is} ] a covenant <01285 +b@riyth > of salt <04417 +melach > for ever <05769 + before <06440 +paniym > the LORD <03068 +Y@hovah > unto thee and to thy seed <02233 +zera< > with thee . is NUM 018 031 And ye shall eat <00398 +>akal > it in every <03605 +kol > place <04725 +maqowm > , ye and your households <01004 +bayith > : for it [ {is} ] your reward <07939 +sakar > for your service <05656 + in the tabernacle <00168 +>ohel > of the congregation <04150 +mow . is NUM 019 002 This <02063 +zo>th > [ is ] the ordinance <02708 +chuqqah > of the law <08451 +towrah > which <00834 +>aher > the LORD <03068 +Y@hovah > hath commanded <06680 +tsavah > , saying <00559 +>amar > , Speak <01696 +dabar > unto the children <01121 +ben > of Israel <03478 +Yisra>el > , that they bring <03947 +laqach > thee a red <00122 +>adom > heifer <06510 +parah > without <08549 +tamiym > spot <08549 +tamiym > , wherein <00834 +>aher > [ {is} ] no <00369 +>ayin > blemish <03971 +m>uwm > , [ and ] upon which <00834 +>aher > never <03808 +lo> > came <05927 + yoke <05923 +
    : is NUM 019 002 This <02063 +zo>th > [ {is} ] the ordinance <02708 +chuqqah > of the law <08451 +towrah > which <00834 +>aher > the LORD <03068 +Y@hovah > hath commanded <06680 +tsavah > , saying <00559 +>amar > , Speak <01696 +dabar > unto the children <01121 +ben > of Israel <03478 +Yisra>el > , that they bring <03947 +laqach > thee a red <00122 +>adom > heifer <06510 +parah > without <08549 +tamiym > spot <08549 +tamiym > , wherein <00834 +>aher > [ is ] no <00369 +>ayin > blemish <03971 +m>uwm > , [ and ] upon which <00834 +>aher > never <03808 +lo> > came <05927 + yoke <05923 +
      : is NUM 019 009 And a man <00376 +>iysh > [ that is ] clean <02889 +tahowr > shall gather <00622 +>acaph > up the ashes <00665 +>epher > of the heifer <06510 +parah > , and lay <03241 +Yaniym > [ them ] up without <02351 +chuwts > the camp <04264 +machaneh > in a clean <02889 +tahowr > place <04725 +maqowm > , and it shall be kept <04931 +mishmereth > for the congregation <05712 + of the children <01121 +ben > of Israel <03478 +Yisra>el > for a water <04325 +mayim > of separation <05079 +niddah > : it [ {is} ] a purification <02403 +chatta>ah > for sin <02403 +chatta>ah > . is NUM 019 009 And a man <00376 +>iysh > [ that {is} ] clean <02889 +tahowr > shall gather <00622 +>acaph > up the ashes <00665 +>epher > of the heifer <06510 +parah > , and lay <03241 +Yaniym > [ them ] up without <02351 +chuwts > the camp <04264 +machaneh > in a clean <02889 +tahowr > place <04725 +maqowm > , and it shall be kept <04931 +mishmereth > for the congregation <05712 + of the children <01121 +ben > of Israel <03478 +Yisra>el > for a water <04325 +mayim > of separation <05079 +niddah > : it [ is ] a purification <02403 +chatta>ah > for sin <02403 +chatta>ah > . is NUM 019 013 Whosoever <03605 +kol > toucheth <05060 +naga< > the dead <04191 +muwth > body <05315 +nephesh > of any <03605 +kol > man <00120 +>adam > that is dead <04191 +muwth > , and purifieth <02398 +chata> > not himself , defileth <02930 +tame> > the tabernacle <04908 +mishkan > of the LORD <03068 +Y@hovah > ; and that soul <05315 +nephesh > shall be cut <03772 +karath > off from Israel <03478 +Yisra>el > : because <03588 +kiy > the water <04325 +mayim > of separation <05079 +niddah > was not sprinkled <02236 +zaraq > upon him , he shall be unclean <02931 +tame> > ; his uncleanness <02932 +tum>ah > [ {is} ] yet <05750 + upon him . is NUM 019 013 Whosoever <03605 +kol > toucheth <05060 +naga< > the dead <04191 +muwth > body <05315 +nephesh > of any <03605 +kol > man <00120 +>adam > that {is} dead <04191 +muwth > , and purifieth <02398 +chata> > not himself , defileth <02930 +tame> > the tabernacle <04908 +mishkan > of the LORD <03068 +Y@hovah > ; and that soul <05315 +nephesh > shall be cut <03772 +karath > off from Israel <03478 +Yisra>el > : because <03588 +kiy > the water <04325 +mayim > of separation <05079 +niddah > was not sprinkled <02236 +zaraq > upon him , he shall be unclean <02931 +tame> > ; his uncleanness <02932 +tum>ah > [ is ] yet <05750 + upon him . is NUM 019 014 This <02063 +zo>th > [ is ] the law <08451 +towrah > , when <03588 +kiy > a man <00120 +>adam > dieth <04191 +muwth > in a tent <00168 +>ohel > : all <03605 +kol > that come <00935 +bow> > into <00413 +>el > the tent <00168 +>ohel > , and all <03605 +kol > that [ {is} ] in the tent <00168 +>ohel > , shall be unclean <02930 +tame> > seven <07651 +sheba< > days <03117 +yowm > . is NUM 019 014 This <02063 +zo>th > [ {is} ] the law <08451 +towrah > , when <03588 +kiy > a man <00120 +>adam > dieth <04191 +muwth > in a tent <00168 +>ohel > : all <03605 +kol > that come <00935 +bow> > into <00413 +>el > the tent <00168 +>ohel > , and all <03605 +kol > that [ is ] in the tent <00168 +>ohel > , shall be unclean <02930 +tame> > seven <07651 +sheba< > days <03117 +yowm > . is NUM 019 015 And every <03605 +kol > open <06605 +pathach > vessel <03627 +k@liy > , which <00834 +>aher > hath no <00369 +>ayin > covering <06781 +tsamiyd > bound <06616 +pathiyl > upon it , [ {is} ] unclean <02931 +tame> > . is NUM 019 016 And whosoever toucheth <05060 +naga< > one that {is} slain <02491 +chalal > with a sword <02719 +chereb > in the open <06440 +paniym > fields <07704 +sadeh > , or a dead <04191 +muwth > body <05315 +nephesh > , or a bone <06106 + of a man <00120 +>adam > , or a grave <06913 +qeber > , shall be unclean <02930 +tame> > seven <07651 +sheba< > days <03117 +yowm > . is NUM 019 020 But the man <00376 +>iysh > that shall be unclean <02930 +tame> > , and shall not purify <02398 +chata> > himself , that soul <05315 +nephesh > shall be cut <03772 +karath > off from among <08432 +tavek > the congregation <06951 +qahal > , because <03588 +kiy > he hath defiled <02930 +tame> > the sanctuary <04720 +miqdash > of the LORD <03068 +Y@hovah > : the water <04325 +mayim > of separation <05079 +niddah > hath not been <01961 +hayah > sprinkled <02236 +zaraq > upon him ; he [ {is} ] unclean <02931 +tame> > . is NUM 020 005 And wherefore <04100 +mah > have ye made us to come <05927 + up out of Egypt <04714 +Mitsrayim > , to bring <00935 +bow> > us in unto this <02088 +zeh > evil <07451 +ra< > place <04725 +maqowm > ? it [ is ] no <03808 +lo> > place <04725 +maqowm > of seed <02233 +zera< > , or of figs <08384 +t@>en > , or of vines <01612 +gephen > , or of pomegranates <07416 +rimmown > ; neither <00369 +>ayin > [ {is} ] there any water <04325 +mayim > to drink <08354 +shathah > . is NUM 020 005 And wherefore <04100 +mah > have ye made us to come <05927 + up out of Egypt <04714 +Mitsrayim > , to bring <00935 +bow> > us in unto this <02088 +zeh > evil <07451 +ra< > place <04725 +maqowm > ? it [ {is} ] no <03808 +lo> > place <04725 +maqowm > of seed <02233 +zera< > , or of figs <08384 +t@>en > , or of vines <01612 +gephen > , or of pomegranates <07416 +rimmown > ; neither <00369 +>ayin > [ is ] there any water <04325 +mayim > to drink <08354 +shathah > . is NUM 020 013 This <01992 +hem > [ {is} ] the water <04325 +mayim > of Meribah <04809 +M@riybah > ; because <00834 +>aher > the children <01121 +ben > of Israel <03478 +Yisra>el > strove <07378 +riyb > with the LORD <03068 +Y@hovah > , and he was sanctified <06942 +qadash > in them . is NUM 021 005 And the people <05971 + spake <01696 +dabar > against God <00430 +>elohiym > , and against Moses <04872 +Mosheh > , Wherefore <04100 +mah > have ye brought <05927 + us up out of Egypt <04714 +Mitsrayim > to die <04191 +muwth > in the wilderness <04057 +midbar > ? for [ there is ] no <00369 +>ayin > bread <03899 +lechem > , neither <00369 +>ayin > [ {is} there any ] water <04325 +mayim > ; and our soul <05315 +nephesh > loatheth <06973 +quwts > this light <07052 +q@loqel > bread <03899 +lechem > . is NUM 021 005 And the people <05971 + spake <01696 +dabar > against God <00430 +>elohiym > , and against Moses <04872 +Mosheh > , Wherefore <04100 +mah > have ye brought <05927 + us up out of Egypt <04714 +Mitsrayim > to die <04191 +muwth > in the wilderness <04057 +midbar > ? for [ there {is} ] no <00369 +>ayin > bread <03899 +lechem > , neither <00369 +>ayin > [ is there any ] water <04325 +mayim > ; and our soul <05315 +nephesh > loatheth <06973 +quwts > this light <07052 +q@loqel > bread <03899 +lechem > . is NUM 021 008 And the LORD <03068 +Y@hovah > said <00559 +>amar > unto Moses <04872 +Mosheh > , Make <06213 + thee a fiery <08314 +saraph > serpent <08314 +saraph > , and set <07760 +suwm > it upon a pole <05251 +nec > : and it shall come <01961 +hayah > to pass , that every <03605 +kol > one that {is} bitten <05391 +nashak > , when he looketh <07200 +ra>ah > upon it , shall live <02425 +chayay > . is NUM 021 011 And they journeyed <05265 +naca< > from Oboth <88> , and pitched <02583 +chanah > at Ijeabarim <05863 + , in the wilderness <04057 +midbar > which <00834 +>aher > [ {is} ] before Moab <04124 +Mow>ab > , toward the sunrising . is NUM 021 013 From thence <08033 +sham > they removed <05265 +naca< > , and pitched <02583 +chanah > on the other <05676 + side <05676 + of Arnon <00769 +>Arnown > , which <00834 +>aher > [ is ] in the wilderness <04057 +midbar > that cometh <03318 +yatsa> > out of the coasts <01366 +g@buwl > of the Amorites <00567 +>Emoriy > : for Arnon <00769 +>Arnown > [ {is} ] the border <01366 +g@buwl > of Moab <04124 +Mow>ab > , between <00996 +beyn > Moab <04124 +Mow>ab > and the Amorites <00567 +>Emoriy > . is NUM 021 013 From thence <08033 +sham > they removed <05265 +naca< > , and pitched <02583 +chanah > on the other <05676 + side <05676 + of Arnon <00769 +>Arnown > , which <00834 +>aher > [ {is} ] in the wilderness <04057 +midbar > that cometh <03318 +yatsa> > out of the coasts <01366 +g@buwl > of the Amorites <00567 +>Emoriy > : for Arnon <00769 +>Arnown > [ is ] the border <01366 +g@buwl > of Moab <04124 +Mow>ab > , between <00996 +beyn > Moab <04124 +Mow>ab > and the Amorites <00567 +>Emoriy > . is NUM 021 014 Wherefore it {is} said <00559 +>amar > in the book <05612 +cepher > of the wars <04421 +milchamah > of the LORD <03068 +Y@hovah > , What <00853 +>eth > he did <02052 +Vaheb > in the Red <05492 +cuwphah > sea <03220 +yam > , and in the brooks <05158 +nachal > of Arnon <00769 +>Arnown > , is NUM 021 016 And from thence <08033 +sham > [ they went ] to Beer <00876 +B@>er > : that [ {is} ] the well <00875 +@>er > whereof <00834 +>aher > the LORD <03068 +Y@hovah > spake unto Moses <04872 +Mosheh > , Gather <00622 +>acaph > the people <05971 + together , and I will give <05414 +nathan > them water <04325 +mayim > . is NUM 021 020 And from Bamoth <01120 +Bamowth > [ in ] the valley <01516 +gay> > , that [ {is} ] in the country <07704 +sadeh > of Moab <04124 +Mow>ab > , to the top <07218 +ro>sh > of Pisgah <06449 +Picgah > , which looketh <08259 +shaqaph > toward Jeshimon <03452 +y@shiymown > . is NUM 021 028 For there {is} a fire <00784 +>esh > gone <03318 +yatsa> > out of Heshbon <02809 +Cheshbown > , a flame <03852 +lehabah > from the city <07151 +qiryah > of Sihon <05511 +Ciychown > : it hath consumed <00398 +>akal > Ar <06144 + of Moab <04124 +Mow>ab > , [ and ] the lords <01167 +ba of the high <01116 +bamah > places of Arnon <00769 +>Arnown > . is NUM 021 030 We have shot <03384 +yarah > at them ; Heshbon <02809 +Cheshbown > {is} perished <6> even unto Dibon <01769 +Diybown > , and we have laid them waste <08074 +shamem > even unto Nophah <05302 +Nophach > , which <00834 +>aher > [ reacheth ] unto Medeba <04311 +Meyd@ba> > . is NUM 022 005 He sent <07971 +shalach > messengers <04397 +mal>ak > therefore unto Balaam <01109 +Bil the son <01121 +ben > of Beor <01160 +B@ to Pethor <06604 +P@thowr > , which <00834 +>aher > [ is ] by the river <05104 +nahar > of the land <00776 +>erets > of the children <01121 +ben > of his people <05971 + , to call <07121 +qara> > him , saying <00559 +>amar > , Behold <02009 +hinneh > , there {is} a people <05971 + come <03318 +yatsa> > out from Egypt <04714 +Mitsrayim > : behold <02009 +hinneh > , they cover <03680 +kacah > the face <05869 + of the earth <00776 +>erets > , and they abide <03427 +yashab > over against <04136 +muwl > me : is NUM 022 005 He sent <07971 +shalach > messengers <04397 +mal>ak > therefore unto Balaam <01109 +Bil the son <01121 +ben > of Beor <01160 +B@ to Pethor <06604 +P@thowr > , which <00834 +>aher > [ {is} ] by the river <05104 +nahar > of the land <00776 +>erets > of the children <01121 +ben > of his people <05971 + , to call <07121 +qara> > him , saying <00559 +>amar > , Behold <02009 +hinneh > , there is a people <05971 + come <03318 +yatsa> > out from Egypt <04714 +Mitsrayim > : behold <02009 +hinneh > , they cover <03680 +kacah > the face <05869 + of the earth <00776 +>erets > , and they abide <03427 +yashab > over against <04136 +muwl > me : is NUM 022 006 Come <03212 +yalak > now <06258 + therefore , I pray <04994 +na> > thee , curse <00779 +>arar > me this <02088 +zeh > people <05971 + ; for they [ are ] too mighty <06099 + for me : peradventure <00194 +>uwlay > I shall prevail <03201 +yakol > , [ that ] we may smite <05221 +nakah > them , and [ that ] I may drive <01644 +garash > them out of the land <00776 +>erets > : for I wot <03045 +yada< > that he whom <00834 +>aher > thou blessest <01288 +barak > [ is ] blessed <01288 +barak > , and he whom <00834 +>aher > thou cursest <00779 +>arar > {is} cursed <00779 +>arar > . is NUM 022 006 Come <03212 +yalak > now <06258 + therefore , I pray <04994 +na> > thee , curse <00779 +>arar > me this <02088 +zeh > people <05971 + ; for they [ are ] too mighty <06099 + for me : peradventure <00194 +>uwlay > I shall prevail <03201 +yakol > , [ that ] we may smite <05221 +nakah > them , and [ that ] I may drive <01644 +garash > them out of the land <00776 +>erets > : for I wot <03045 +yada< > that he whom <00834 +>aher > thou blessest <01288 +barak > [ {is} ] blessed <01288 +barak > , and he whom <00834 +>aher > thou cursest <00779 +>arar > is cursed <00779 +>arar > . is NUM 022 011 Behold <02009 +hinneh > , [ there {is} ] a people <05971 + come <03318 +yatsa> > out of Egypt <04714 +Mitsrayim > , which covereth <03680 +kacah > the face <05869 + of the earth <00776 +>erets > : come <03212 +yalak > now <06258 + , curse <06895 +qabab > me them ; peradventure <00194 +>uwlay > I shall be able <03201 +yakol > to overcome <03898 +lacham > them , and drive <01644 +garash > them out . is NUM 022 032 And the angel <04397 +mal>ak > of the LORD <03068 +Y@hovah > said <00559 +>amar > unto him , Wherefore <04100 +mah > hast thou smitten <05221 +nakah > thine ass <00860 +>athown > these <02088 +zeh > three <07969 +shalowsh > times ? behold <02009 +hinneh > , I went <03318 +yatsa> > out to withstand <07854 +satan > thee , because <03588 +kiy > [ thy ] way <01870 +derek > {is} perverse <03399 +yarat > before <05048 +neged > me : is NUM 022 036 . And when Balak <01111 +Balaq > heard <08085 +shama< > that Balaam <01109 +Bil was come <00935 +bow> > , he went <03318 +yatsa> > out to meet <07125 +qir>ah > him unto a city <05892 + of Moab <04124 +Mow>ab > , which <00834 +>aher > [ is ] in the border <01366 +g@buwl > of Arnon <00769 +>Arnown > , which <00834 +>aher > [ {is} ] in the utmost <07097 +qatseh > coast <01366 +g@buwl > . is NUM 022 036 . And when Balak <01111 +Balaq > heard <08085 +shama< > that Balaam <01109 +Bil was come <00935 +bow> > , he went <03318 +yatsa> > out to meet <07125 +qir>ah > him unto a city <05892 + of Moab <04124 +Mow>ab > , which <00834 +>aher > [ {is} ] in the border <01366 +g@buwl > of Arnon <00769 +>Arnown > , which <00834 +>aher > [ is ] in the utmost <07097 +qatseh > coast <01366 +g@buwl > . is NUM 023 019 God <00410 +>el > [ {is} ] not a man <00376 +>iysh > , that he should lie <03576 +kazab > ; neither the son <01121 +ben > of man <00120 +>adam > , that he should repent <05162 +nacham > : hath he said <00559 +>amar > , and shall he not do <06213 + [ it ] ? or hath he spoken <01696 +dabar > , and shall he not make it good ? is NUM 023 021 He hath not beheld <05027 +nabat > iniquity <00205 +>aven > in Jacob <03290 +Ya , neither <03808 +lo> > hath he seen <07200 +ra>ah > perverseness <05999 + in Israel <03478 +Yisra>el > : the LORD <03068 +Y@hovah > his God <00430 +>elohiym > [ is ] with him , and the shout <08643 +t@ruw of a king <04428 +melek > [ {is} ] among them . is NUM 023 021 He hath not beheld <05027 +nabat > iniquity <00205 +>aven > in Jacob <03290 +Ya , neither <03808 +lo> > hath he seen <07200 +ra>ah > perverseness <05999 + in Israel <03478 +Yisra>el > : the LORD <03068 +Y@hovah > his God <00430 +>elohiym > [ {is} ] with him , and the shout <08643 +t@ruw of a king <04428 +melek > [ is ] among them . is NUM 023 023 Surely [ there is ] no <03808 +lo> > enchantment <05172 +nachash > against Jacob <03290 +Ya , neither <03808 +lo> > [ {is} there ] any divination <07081 +qecem > against Israel <03478 +Yisra>el > : according to this time <06256 + it shall be said <00559 +>amar > of Jacob <03290 +Ya and of Israel <03478 +Yisra>el > , What <04100 +mah > hath God <00410 +>el > wrought <06466 +pa ! is NUM 023 023 Surely [ there {is} ] no <03808 +lo> > enchantment <05172 +nachash > against Jacob <03290 +Ya , neither <03808 +lo> > [ is there ] any divination <07081 +qecem > against Israel <03478 +Yisra>el > : according to this time <06256 + it shall be said <00559 +>amar > of Jacob <03290 +Ya and of Israel <03478 +Yisra>el > , What <04100 +mah > hath God <00410 +>el > wrought <06466 +pa ! is NUM 024 009 He couched <03766 +kara< > , he lay <07901 +shakab > down <07901 +shakab > as a lion <00738 +>ariy > , and as a great <03833 +labiy> > lion <03833 +labiy> > : who <04310 +miy > shall stir <06965 +quwm > him up ? Blessed <01288 +barak > [ is ] he that blesseth <01288 +barak > thee , and cursed <00779 +>arar > [ {is} ] he that curseth <00779 +>arar > thee . is NUM 024 009 He couched <03766 +kara< > , he lay <07901 +shakab > down <07901 +shakab > as a lion <00738 +>ariy > , and as a great <03833 +labiy> > lion <03833 +labiy> > : who <04310 +miy > shall stir <06965 +quwm > him up ? Blessed <01288 +barak > [ {is} ] he that blesseth <01288 +barak > thee , and cursed <00779 +>arar > [ is ] he that curseth <00779 +>arar > thee . is NUM 024 021 And he looked <07200 +ra>ah > on the Kenites <07017 +Qeyniy > , and took <05375 +nasa> > up his parable <04912 +mashal > , and said <00559 +>amar > , Strong <00386 +>eythan > {is} thy dwellingplace <04186 +mowshab > , and thou puttest <07760 +suwm > thy nest <07064 +qen > in a rock <05553 +cela< > . is NUM 026 009 And the sons <01121 +ben > of Eliab <00446 +>Eliy>ab > ; Nemuel <05241 +N@muw>el> , and Dathan <01885 +Dathan > , and Abiram <48> . This <01931 +huw> > [ {is} that ] Dathan <01885 +Dathan > and Abiram <48> , [ which were ] famous <07121 +qara> > in the congregation <05712 + , who <00834 +>aher > strove <05327 +natsah > against <05921 + Moses <04872 +Mosheh > and against <05921 + Aaron <00175 +>Aharown > in the company <05712 + of Korah <07141 +Qorach > , when they strove <05327 +natsah > against <05921 + the LORD <03068 +Y@hovah > : is NUM 027 011 And if <00518 +>im > his father <1> have no <00369 +>ayin > brethren <00251 +>ach > , then ye shall give <05414 +nathan > his inheritance <05159 +nachalah > unto his kinsman <07607 +sh@>er > that {is} next <07138 +qarowb > to him of his family <04940 +mishpachah > , and he shall possess <03423 +yarash > it : and it shall be unto the children <01121 +ben > of Israel <03478 +Yisra>el > a statute <02708 +chuqqah > of judgment <04941 +mishpat > , as the LORD <03068 +Y@hovah > commanded <06680 +tsavah > Moses <04872 +Mosheh > . is NUM 027 014 For ye rebelled <04784 +marah > against my commandment <06310 +peh > in the desert <04057 +midbar > of Zin <06790 +Tsin > , in the strife <04808 +m@riybah > of the congregation <05712 + , to sanctify <06942 +qadash > me at the water <04325 +mayim > before their eyes <05869 + : that [ {is} ] the water <04325 +mayim > of Meribah <04809 +M@riybah > in Kadesh <06946 +Qadesh > in the wilderness <04057 +midbar > of Zin <06790 +Tsin > . is NUM 027 018 And the LORD <03068 +Y@hovah > said <00559 +>amar > unto Moses <04872 +Mosheh > , Take <03947 +laqach > thee Joshua <03091 +Y@howshuwa< > the son <01121 +ben > of Nun <05126 +Nuwn > , a man <00376 +>iysh > in whom <00834 +>aher > [ {is} ] the spirit <07307 +ruwach > , and lay <05564 +camak > thine hand <03027 +yad > upon him ; is NUM 028 003 And thou shalt say <00559 +>amar > unto them , This [ {is} ] the offering made by fire which <00834 +>aher > ye shall offer <07126 +qarab > unto the LORD <03068 +Y@hovah > ; two <08147 +sh@nayim > lambs <03532 +kebes > of the first <01121 +ben > year <08141 +shaneh > without <08549 +tamiym > spot <08549 +tamiym > day <03117 +yowm > by day <03117 +yowm > , [ for ] a continual <08548 +tamiyd > burnt <05930 + offering . is NUM 028 006 [ It {is} ] a continual <08548 +tamiyd > burnt <05930 + offering , which was ordained <06213 + in mount <02022 +har > Sinai <05514 +Ciynay > for a sweet <05207 +nichowach > savour <07381 +reyach > , a sacrifice made by fire unto the LORD <03068 +Y@hovah > . is NUM 028 010 [ This {is} ] the burnt <05930 + offering of every sabbath <07676 +shabbath > , beside <05921 + the continual <08548 +tamiyd > burnt <05930 + offering , and his drink <05262 +necek > offering . is NUM 028 014 And their drink <05262 +necek > offerings shall be half <02677 +chetsiy > an hin <01969 +hiyn > of wine <03196 +yayin > unto a bullock <06499 +par > , and the third <07992 +sh@liyshiy > [ part ] of an hin <01969 +hiyn > unto a ram <00352 +>ayil > , and a fourth <07243 +r@biy [ part ] of an hin <01969 +hiyn > unto a lamb <03532 +kebes > : this <02063 +zo>th > [ {is} ] the burnt <05930 + offering of every month <02320 +chodesh > throughout the months <02320 +chodesh > of the year <08141 +shaneh > . is NUM 028 016 . And in the fourteenth day <03117 +yowm > of the first <07223 +ri>shown > month <02320 +chodesh > [ {is} ] the passover <06453 +pecach > of the LORD <03068 +Y@hovah > . is NUM 028 017 And in the fifteenth <06240 + day <03117 +yowm > of this <02088 +zeh > month <02320 +chodesh > [ {is} ] the feast <02282 +chag > : seven <07651 +sheba< > days <03117 +yowm > shall unleavened <04682 +matstsah > bread be eaten <00398 +>akal > . is NUM 028 023 Ye shall offer <06213 + these <00428 +>el - leh > beside <00905 +bad > the burnt <05930 + offering in the morning <01242 +boqer > , which <00834 +>aher > [ {is} ] for a continual <08548 +tamiyd > burnt <05930 + offering . is NUM 029 001 . And in the seventh <07637 +sh@biy month <02320 +chodesh > , on the first <00259 +>echad > [ day ] of the month <02320 +chodesh > , ye shall have <01961 +hayah > an holy <06944 +qodesh > convocation <04744 +miqra> > ; ye shall do <06213 + no servile <05656 + work <04399 +m@la>kah > : it {is} a day <03117 +yowm > of blowing <08643 +t@ruw the trumpets unto you . is NUM 030 001 . And Moses <04872 +Mosheh > spake <01696 +dabar > unto the heads <07218 +ro>sh > of the tribes <04294 +matteh > concerning the children <01121 +ben > of Israel <03478 +Yisra>el > , saying <00559 +>amar > , This <02088 +zeh > [ {is} ] the thing <01697 +dabar > which <00834 +>aher > the LORD <03068 +Y@hovah > hath commanded <06680 +tsavah > . is NUM 030 009 But every vow <05088 +neder > of a widow <00490 +>almanah > , and of her that {is} divorced <01644 +garash > , wherewith <00834 +>aher > they have bound <00631 +>acar > their souls <05315 +nephesh > , shall stand <06965 +quwm > against <05921 + her . is NUM 031 020 And purify <02398 +chata> > all <03605 +kol > [ your ] raiment <00899 +beged > , and all <03605 +kol > that {is} made <03627 +k@liy > of skins <05785 + , and all <03605 +kol > work <04639 +ma of goats <05795 + [ hair ] , and all <03605 +kol > things made of wood <06086 + . is NUM 031 021 And Eleazar <00499 +>El the priest <03548 +kohen > said <00559 +>amar > unto the men <00582 +>enowsh > of war <06635 +tsaba> > which went <00935 +bow> > to the battle <04421 +milchamah > , This <02063 +zo>th > [ {is} ] the ordinance <02708 +chuqqah > of the law <08451 +towrah > which <00834 +>aher > the LORD <03068 +Y@hovah > commanded <06680 +tsavah > Moses <04872 +Mosheh > ; is NUM 032 004 [ Even ] the country <00776 +>erets > which <00834 +>aher > the LORD <03068 +Y@hovah > smote <05221 +nakah > before <06440 +paniym > the congregation <05712 + of Israel <03478 +Yisra>el > , [ {is} ] a land <00776 +>erets > for cattle <04735 +miqneh > , and thy servants <05650 + have cattle <04735 +miqneh > : is NUM 032 019 For we will not inherit <02157 +Zamzom > with them on yonder <05676 + side <05676 + Jordan <03383 +Yarden > , or forward <01973 +hal@ah > ; because <03588 +kiy > our inheritance <05159 +nachalah > {is} fallen <00935 +bow> > to us on this side <05676 + Jordan <03383 +Yarden > eastward <04217 +mizrach > . is NUM 033 006 And they departed <05265 +naca< > from Succoth <05523 +Cukkowth > , and pitched <02583 +chanah > in Etham <00864 +>Etham > , which <00834 +>aher > [ {is} ] in the edge <07097 +qatseh > of the wilderness <04057 +midbar > . is NUM 033 007 And they removed <05265 +naca< > from Etham <00864 +>Etham > , and turned <07725 +shuwb > again <07725 +shuwb > unto Pihahiroth <06367 +Pi ha - Chiyroth > , which <00834 +>aher > [ {is} ] before Baalzephon <01189 +Ba : and they pitched <02583 +chanah > before <06440 +paniym > Migdol <04024 +Migdowl > . is NUM 033 036 And they removed <05265 +naca< > from Eziongaber <06100 + , and pitched <02583 +chanah > in the wilderness <04057 +midbar > of Zin <06790 +Tsin > , which <01958 +hiy > [ {is} ] Kadesh <06946 +Qadesh > . is NUM 034 002 Command <06680 +tsavah > the children <01121 +ben > of Israel <03478 +Yisra>el > , and say <00559 +>amar > unto them , When <03588 +kiy > ye come <00935 +bow> > into <00413 +>el > the land <00776 +>erets > of Canaan <03667 +K@na ; ( this [ {is} ] the land <00776 +>erets > that shall fall <05307 +naphal > unto you for an inheritance <05159 +nachalah > , [ even ] the land <00776 +>erets > of Canaan <03667 +K@na with the coasts <01367 +g@buwlah > thereof : ) is NUM 034 013 And Moses <04872 +Mosheh > commanded <06680 +tsavah > the children <01121 +ben > of Israel <03478 +Yisra>el > , saying <00559 +>amar > , This <02063 +zo>th > [ {is} ] the land <00776 +>erets > which <00834 +>aher > ye shall inherit <02157 +Zamzom > by lot <01486 +gowral > , which <00834 +>aher > the LORD <03068 +Y@hovah > commanded <06680 +tsavah > to give <05414 +nathan > unto the nine <08672 +tesha< > tribes <04294 +matteh > , and to the half <02677 +chetsiy > tribe <04294 +matteh > : is NUM 035 016 And if <00518 +>im > he smite <05221 +nakah > him with an instrument <03627 +k@liy > of iron <01270 +barzel > , so that he die <04191 +muwth > , he [ {is} ] a murderer <07523 +ratsach > : the murderer <07523 +ratsach > shall surely be put to death <04191 +muwth > . is NUM 035 017 And if <00518 +>im > he smite <05221 +nakah > him with throwing <03027 +yad > a stone <68> , wherewith <00834 +>aher > he may die <04191 +muwth > , and he die <04191 +muwth > , he [ {is} ] a murderer <07523 +ratsach > : the murderer <07523 +ratsach > shall surely be put to death <04191 +muwth > . is NUM 035 018 Or <00176 +>ow > [ if <00518 +>im > ] he smite <05221 +nakah > him with an hand <03027 +yad > weapon <03627 +k@liy > of wood <06086 + , wherewith <00834 +>aher > he may die <04191 +muwth > , and he die <04191 +muwth > , he [ {is} ] a murderer <07523 +ratsach > : the murderer <07523 +ratsach > shall surely be put to death <04191 +muwth > . is NUM 035 021 Or <00176 +>ow > in enmity <00342 +>eybah > smite <05221 +nakah > him with his hand <03027 +yad > , that he die <04191 +muwth > : he that smote <05221 +nakah > [ him ] shall surely be put to death <04191 +muwth > ; [ for ] he [ {is} ] a murderer <07523 +ratsach > : the revenger <01350 +ga>al > of blood <01818 +dam > shall slay <04191 +muwth > the murderer <07523 +ratsach > , when he meeteth <06293 +paga< > him . is NUM 035 031 Moreover ye shall take <03947 +laqach > no <03808 +lo> > satisfaction <03724 +kopher > for the life <05315 +nephesh > of a murderer <07523 +ratsach > , which <00834 +>aher > [ {is} ] guilty <07563 +rasha< > of death <04191 +muwth > : but he shall be surely put to death <04191 +muwth > . is NUM 035 032 And ye shall take <03947 +laqach > no <03808 +lo> > satisfaction <03724 +kopher > for him that {is} fled <05127 +nuwc > to the city <05892 + of his refuge <04733 +miqlat > , that he should come <07725 +shuwb > again <07725 +shuwb > to dwell <03427 +yashab > in the land <00776 +>erets > , until <05704 + the death <04194 +maveth > of the priest <03548 +kohen > . is NUM 035 033 So ye shall not pollute <02610 +chaneph > the land <00776 +>erets > wherein <00834 +>aher > ye [ are ] : for blood <01818 +dam > it defileth <02610 +chaneph > the land <00776 +>erets > : and the land <00776 +>erets > cannot <03308 +yophiy > be cleansed <03722 +kaphar > of the blood <01818 +dam > that {is} shed <08210 +shaphak > therein , but by the blood <01818 +dam > of him that shed <08210 +shaphak > it . is NUM 036 006 This <02088 +zeh > [ {is} ] the thing <01697 +dabar > which <00834 +>aher > the LORD <03068 +Y@hovah > doth command <06680 +tsavah > concerning the daughters <01121 +ben > of Zelophehad <06765 +Ts@lophchad > , saying <00559 +>amar > , Let them marry <00802 +>ishshah > to whom they think <05869 + best <02896 +towb > ; only <00389 +>ak > to the family <04940 +mishpachah > of the tribe <04294 +matteh > of their father <1> shall they marry <00802 +>ishshah > . is DEU 001 014 And ye answered <06030 + me , and said <00559 +>amar > , The thing <01697 +dabar > which <00834 +>aher > thou hast spoken <01696 +dabar > [ {is} ] good <02896 +towb > [ for us ] to do <06213 + . is DEU 001 016 And I charged <06680 +tsavah > your judges <08199 +shaphat > at that time <06256 + , saying <00559 +>amar > , Hear <08085 +shama< > [ the causes ] between <00996 +beyn > your brethren <00251 +>ach > , and judge <08199 +shaphat > righteously <06664 +tsedeq > between <00996 +beyn > [ every ] man <00376 +>iysh > and his brother <00251 +>ach > , and the stranger <01616 +ger > [ that {is} ] with him . is DEU 001 017 Ye shall not respect <05234 +nakar > persons <06440 +paniym > in judgment <04941 +mishpat > ; [ but ] ye shall hear <08085 +shama< > the small <06996 +qatan > as well as the great <01419 +gadowl > ; ye shall not be afraid <01481 +guwr > of the face <06440 +paniym > of man <00376 +>iysh > ; for the judgment <04941 +mishpat > [ is ] God s <00430 +>elohiym > : and the cause <01697 +dabar > that {is} too hard <07185 +qashah > for you , bring <07126 +qarab > [ it ] unto me , and I will hear <08085 +shama< > it . is DEU 001 017 Ye shall not respect <05234 +nakar > persons <06440 +paniym > in judgment <04941 +mishpat > ; [ but ] ye shall hear <08085 +shama< > the small <06996 +qatan > as well as the great <01419 +gadowl > ; ye shall not be afraid <01481 +guwr > of the face <06440 +paniym > of man <00376 +>iysh > ; for the judgment <04941 +mishpat > [ {is} ] God s <00430 +>elohiym > : and the cause <01697 +dabar > that is too hard <07185 +qashah > for you , bring <07126 +qarab > [ it ] unto me , and I will hear <08085 +shama< > it . is DEU 001 025 And they took <03947 +laqach > of the fruit <06529 +p@riy > of the land <00776 +>erets > in their hands <03027 +yad > , and brought <03381 +yarad > [ it ] down <03381 +yarad > unto us , and brought <07725 +shuwb > us word <01697 +dabar > again <07725 +shuwb > , and said <00559 +>amar > , [ It {is} ] a good <02896 +towb > land <00776 +>erets > which <00834 +>aher > the LORD <03068 +Y@hovah > our God <00430 +>elohiym > doth give <05414 +nathan > us . is DEU 001 028 Whither <00575 +>an > shall we go <05927 + up ? our brethren <00251 +>ach > have discouraged <04549 +macac > our heart <03824 +lebab > , saying <00559 +>amar > , The people <05971 + [ {is} ] greater <01419 +gadowl > and taller <07311 +ruwm > than we ; the cities <05892 + [ are ] great <01419 +gadowl > and walled <01219 +batsar > up to heaven <08064 +shamayim > ; and moreover <01571 +gam > we have seen <07200 +ra>ah > the sons <01121 +ben > of the Anakims <06062 + there <08033 +sham > . is DEU 002 036 From Aroer <06177 + , which <00834 +>aher > [ is ] by the brink <08193 +saphah > of the river <05158 +nachal > of Arnon <00769 +>Arnown > , and [ from ] the city <05892 + that [ {is} ] by the river <05158 +nachal > , even unto Gilead <01568 +Gil , there was not one city <07151 +qiryah > too strong <07682 +sagab > for us : the LORD <03068 +Y@hovah > our God <00430 +>elohiym > delivered <05414 +nathan > all <03605 +kol > unto us : is DEU 002 036 From Aroer <06177 + , which <00834 +>aher > [ {is} ] by the brink <08193 +saphah > of the river <05158 +nachal > of Arnon <00769 +>Arnown > , and [ from ] the city <05892 + that [ is ] by the river <05158 +nachal > , even unto Gilead <01568 +Gil , there was not one city <07151 +qiryah > too strong <07682 +sagab > for us : the LORD <03068 +Y@hovah > our God <00430 +>elohiym > delivered <05414 +nathan > all <03605 +kol > unto us : is DEU 003 011 For only <07535 +raq > Og <05747 + king <04428 +melek > of Bashan <01316 +Bashan > remained <07604 +sha>ar > of the remnant <03499 +yether > of giants <07497 +rapha> > ; behold <02009 +hinneh > , his bedstead <06210 + [ was ] a bedstead <06210 + of iron <01270 +barzel > ; [ {is} ] it not in Rabbath <07237 +Rabbah > of the children <01121 +ben > of Ammon <05983 + ? nine <08672 +tesha< > cubits <00520 +>ammah > [ was ] the length <00753 +>orek > thereof , and four <00702 +>arba< > cubits <00520 +>ammah > the breadth <07341 +rochab > of it , after the cubit <00520 +>ammah > of a man <00376 +>iysh > . is DEU 003 012 . And this <02063 +zo>th > land <00776 +>erets > , [ which ] we possessed <03423 +yarash > at that time <06256 + , from Aroer <06177 + , which <00834 +>aher > [ {is} ] by the river <05158 +nachal > Arnon <00769 +>Arnown > , and half <02677 +chetsiy > mount <02022 +har > Gilead <01568 +Gil , and the cities <05892 + thereof , gave <05414 +nathan > I unto the Reubenites <07206 +R@>uwbeniy > and to the Gadites <01425 +Gadiy > . is DEU 003 016 And unto the Reubenites <07206 +R@>uwbeniy > and unto the Gadites <01425 +Gadiy > I gave <05414 +nathan > from Gilead <01568 +Gil even unto the river <05158 +nachal > Arnon <00769 +>Arnown > half <08432 +tavek > the valley <05158 +nachal > , and the border <01366 +g@buwl > even unto the river <05158 +nachal > Jabbok <02999 +Yabboq > , [ which {is} ] the border <01366 +g@buwl > of the children <01121 +ben > of Ammon <05983 + ; is DEU 003 024 O Lord <00136 +>Adonay > GOD <03069 +Y@hovih > , thou hast begun <02490 +chalal > to shew <07200 +ra>ah > thy servant <05650 + thy greatness <01433 +godel > , and thy mighty <02389 +chazaq > hand <03027 +yad > : for what <04310 +miy > God <00410 +>el > [ {is} there ] in heaven <08064 +shamayim > or in earth <00776 +>erets > , that can do <06213 + according to thy works <04639 +ma , and according to thy might <01369 +g@buwrah > ? is DEU 003 025 I pray <04994 +na> > thee , let me go <05674 + over <05674 + , and see <07200 +ra>ah > the good <02896 +towb > land <00776 +>erets > that [ {is} ] beyond <05676 + Jordan <03383 +Yarden > , that goodly <02896 +towb > mountain <02022 +har > , and Lebanon <03844 +L@banown > . is DEU 004 006 Keep <08104 +shamar > therefore and do <06213 + [ them ] ; for this <01931 +huw> > [ is ] your wisdom <02451 +chokmah > and your understanding <00998 +biynah > in the sight <05869 + of the nations <05971 + , which <00834 +>aher > shall hear <08085 +shama< > all <03605 +kol > these <00428 +>el - leh > statutes <02706 +choq > , and say <00559 +>amar > , Surely this <02088 +zeh > great <01419 +gadowl > nation <01471 +gowy > [ {is} ] a wise <02450 +chakam > and understanding <00995 +biyn > people <05971 + . is DEU 004 006 Keep <08104 +shamar > therefore and do <06213 + [ them ] ; for this <01931 +huw> > [ {is} ] your wisdom <02451 +chokmah > and your understanding <00998 +biynah > in the sight <05869 + of the nations <05971 + , which <00834 +>aher > shall hear <08085 +shama< > all <03605 +kol > these <00428 +>el - leh > statutes <02706 +choq > , and say <00559 +>amar > , Surely this <02088 +zeh > great <01419 +gadowl > nation <01471 +gowy > [ is ] a wise <02450 +chakam > and understanding <00995 +biyn > people <05971 + . is DEU 004 007 For what <04310 +miy > nation <01471 +gowy > [ is there so ] great <01419 +gadowl > , who <00834 +>aher > [ hath ] God <00430 +>elohiym > [ so ] nigh <07126 +qarab > unto them , as the LORD <03068 +Y@hovah > our God <00430 +>elohiym > [ {is} ] in all <03605 +kol > [ things that ] we call <07121 +qara> > upon him [ for ] ? is DEU 004 007 For what <04310 +miy > nation <01471 +gowy > [ {is} there so ] great <01419 +gadowl > , who <00834 +>aher > [ hath ] God <00430 +>elohiym > [ so ] nigh <07126 +qarab > unto them , as the LORD <03068 +Y@hovah > our God <00430 +>elohiym > [ is ] in all <03605 +kol > [ things that ] we call <07121 +qara> > upon him [ for ] ? is DEU 004 008 And what <04310 +miy > nation <01471 +gowy > [ {is} there so ] great <01419 +gadowl > , that hath statutes <02706 +choq > and judgments <04941 +mishpat > [ so ] righteous <06662 +tsaddiyq > as all <03605 +kol > this <02063 +zo>th > law <08451 +towrah > , which <00834 +>aher > I set <05414 +nathan > before <06440 +paniym > you this day <03117 +yowm > ? is DEU 004 017 The likeness <08403 +tabniyth > of any <03605 +kol > beast <00929 +b@hemah > that [ {is} ] on the earth <00776 +>erets > , the likeness <08403 +tabniyth > of any <03605 +kol > winged <03671 +kanaph > fowl <06833 +tsippowr > that flieth <05774 + in the air <08064 +shamayim > , is DEU 004 018 The likeness <08403 +tabniyth > of any <03605 +kol > thing that creepeth <07430 +ramas > on the ground <00127 +>adamah > , the likeness <08403 +tabniyth > of any <03605 +kol > fish <01710 +dagah > that [ {is} ] in the waters <04325 +mayim > beneath <08478 +tachath > the earth <00776 +>erets > : is DEU 004 024 For the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > [ {is} ] a consuming <00398 +>akal > fire <00784 +>esh > , [ even ] a jealous <07067 +qanna> > God <00410 +>el > . is DEU 004 031 ( For the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > [ {is} ] a merciful <07349 +rachuwm > God <00410 +>el > ; ) he will not forsake <07503 +raphah > thee , neither <03808 +lo> > destroy <07843 +shachath > thee , nor <03808 +lo> > forget <07911 +shakach > the covenant <01285 +b@riyth > of thy fathers <1> which <00834 +>aher > he sware <07650 +shaba< > unto them . is DEU 004 032 For ask <07592 +sha>al > now <04994 +na> > of the days <03117 +yowm > that are past <07223 +ri>shown > , which <00834 +>aher > were before <06440 +paniym > thee , since <04480 +min > the day <03117 +yowm > that God <00430 +>elohiym > created <01254 +bara> > man <00120 +>adam > upon the earth <00776 +>erets > , and [ ask ] from the one side <07097 +qatseh > of heaven <08064 +shamayim > unto the other , whether there hath been <01961 +hayah > [ any such thing <01697 +dabar > ] as this <02088 +zeh > great <01419 +gadowl > thing <01697 +dabar > [ {is} ] , or <00176 +>ow > hath been heard <08085 +shama< > like <03644 +k@mow > it ? is DEU 004 035 Unto thee it was shewed <07200 +ra>ah > , that thou mightest know <03045 +yada< > that the LORD <03068 +Y@hovah > he [ is ] God <00430 +>elohiym > ; [ there {is} ] none <00369 +>ayin > else <05750 + beside <00905 +bad > him . is DEU 004 035 Unto thee it was shewed <07200 +ra>ah > , that thou mightest know <03045 +yada< > that the LORD <03068 +Y@hovah > he [ {is} ] God <00430 +>elohiym > ; [ there is ] none <00369 +>ayin > else <05750 + beside <00905 +bad > him . is DEU 004 038 To drive <03423 +yarash > out nations <01471 +gowy > from before <06440 +paniym > thee greater <01419 +gadowl > and mightier <06099 + than thou [ art ] , to bring <00935 +bow> > thee in , to give <05414 +nathan > thee their land <00776 +>erets > [ for ] an inheritance <05159 +nachalah > , as [ it {is} ] this <02088 +zeh > day <03117 +yowm > . is DEU 004 039 Know <03045 +yada< > therefore <03767 +kara< > this day <03117 +yowm > , and consider <07725 +shuwb > [ it ] in thine heart <03824 +lebab > , that the LORD <03068 +Y@hovah > he [ is ] God <00430 +>elohiym > in heaven <08064 +shamayim > above <04605 +ma , and upon the earth <00776 +>erets > beneath <08478 +tachath > : [ there {is} ] none <00369 +>ayin > else <05750 + . is DEU 004 039 Know <03045 +yada< > therefore <03767 +kara< > this day <03117 +yowm > , and consider <07725 +shuwb > [ it ] in thine heart <03824 +lebab > , that the LORD <03068 +Y@hovah > he [ {is} ] God <00430 +>elohiym > in heaven <08064 +shamayim > above <04605 +ma , and upon the earth <00776 +>erets > beneath <08478 +tachath > : [ there is ] none <00369 +>ayin > else <05750 + . is DEU 004 044 And this <02063 +zo>th > [ {is} ] the law <08451 +towrah > which <00834 +>aher > Moses <04872 +Mosheh > set <07760 +suwm > before <06440 +paniym > the children <01121 +ben > of Israel <03478 +Yisra>el > : is DEU 004 048 From Aroer <06177 + , which <00834 +>aher > [ is ] by the bank <08193 +saphah > of the river <05158 +nachal > Arnon <00769 +>Arnown > , even unto mount <02022 +har > Sion <07865 +Siy>on > , which <00834 +>aher > [ {is} ] Hermon <02768 +Chermown > , is DEU 004 048 From Aroer <06177 + , which <00834 +>aher > [ {is} ] by the bank <08193 +saphah > of the river <05158 +nachal > Arnon <00769 +>Arnown > , even unto mount <02022 +har > Sion <07865 +Siy>on > , which <00834 +>aher > [ is ] Hermon <02768 +Chermown > , is DEU 005 008 Thou shalt not make <06213 + thee [ any <03605 +kol > ] graven <06459 +pecel > image , [ or ] any <03605 +kol > likeness <08544 +t@muwnah > [ of any <03605 +kol > thing ] that [ is ] in heaven <08064 +shamayim > above <04605 +ma , or that [ is ] in the earth <00776 +>erets > beneath <08478 +tachath > , or that [ {is} ] in the waters <04325 +mayim > beneath <08478 +tachath > the earth <00776 +>erets > : is DEU 005 008 Thou shalt not make <06213 + thee [ any <03605 +kol > ] graven <06459 +pecel > image , [ or ] any <03605 +kol > likeness <08544 +t@muwnah > [ of any <03605 +kol > thing ] that [ is ] in heaven <08064 +shamayim > above <04605 +ma , or that [ {is} ] in the earth <00776 +>erets > beneath <08478 +tachath > , or that [ is ] in the waters <04325 +mayim > beneath <08478 +tachath > the earth <00776 +>erets > : is DEU 005 008 Thou shalt not make <06213 + thee [ any <03605 +kol > ] graven <06459 +pecel > image , [ or ] any <03605 +kol > likeness <08544 +t@muwnah > [ of any <03605 +kol > thing ] that [ {is} ] in heaven <08064 +shamayim > above <04605 +ma , or that [ is ] in the earth <00776 +>erets > beneath <08478 +tachath > , or that [ is ] in the waters <04325 +mayim > beneath <08478 +tachath > the earth <00776 +>erets > : is DEU 005 014 But the seventh <07637 +sh@biy day <03117 +yowm > [ is ] the sabbath <07676 +shabbath > of the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > : [ in it ] thou shalt not do <06213 + any <03605 +kol > work <04399 +m@la>kah > , thou , nor thy son <01121 +ben > , nor thy daughter <01323 +bath > , nor thy manservant <05650 + , nor thy maidservant <00519 +>amah > , nor thine ox <07794 +showr > , nor thine ass <02543 +chamowr > , nor any <03605 +kol > of thy cattle <00929 +b@hemah > , nor thy stranger <01616 +ger > that [ {is} ] within thy gates <08179 +sha ; that thy manservant <05650 + and thy maidservant <00519 +>amah > may rest <05117 +nuwach > as well as thou . is DEU 005 014 But the seventh <07637 +sh@biy day <03117 +yowm > [ {is} ] the sabbath <07676 +shabbath > of the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > : [ in it ] thou shalt not do <06213 + any <03605 +kol > work <04399 +m@la>kah > , thou , nor thy son <01121 +ben > , nor thy daughter <01323 +bath > , nor thy manservant <05650 + , nor thy maidservant <00519 +>amah > , nor thine ox <07794 +showr > , nor thine ass <02543 +chamowr > , nor any <03605 +kol > of thy cattle <00929 +b@hemah > , nor thy stranger <01616 +ger > that [ is ] within thy gates <08179 +sha ; that thy manservant <05650 + and thy maidservant <00519 +>amah > may rest <05117 +nuwach > as well as thou . is DEU 005 021 Neither <03808 +lo> > shalt thou desire <02530 +chamad > thy neighbour s <07453 +rea< > wife <00802 +>ishshah > , neither <03808 +lo> > shalt thou covet <00185 +>avvah > thy neighbour s <07453 +rea< > house <01004 +bayith > , his field <07704 +sadeh > , or his manservant <05650 + , or his maidservant <00519 +>amah > , his ox <07794 +showr > , or his ass <02543 +chamowr > , or any <03605 +kol > [ thing ] that [ {is} ] thy neighbour s <07453 +rea< > . is DEU 005 026 For who <04310 +miy > [ {is} there of ] all <03605 +kol > flesh <01320 +basar > , that hath heard <08085 +shama< > the voice <06963 +qowl > of the living <02416 +chay > God <00430 +>elohiym > speaking <01696 +dabar > out of the midst <08432 +tavek > of the fire <00784 +>esh > , as we [ have ] , and lived <02421 +chayah > ? is DEU 006 004 . Hear <08085 +shama< > , O Israel <03478 +Yisra>el > : The LORD <03068 +Y@hovah > our God <00430 +>elohiym > [ {is} ] one <00259 +>echad > LORD <03068 +Y@hovah > : is DEU 006 015 ( For the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > [ {is} ] a jealous <07067 +qanna> > God <00410 +>el > among <07130 +qereb > you ) lest <06435 +pen > the anger <00639 +>aph > of the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > be kindled <02734 +charah > against thee , and destroy <08045 +shamad > thee from off <05921 + the face <06440 +paniym > of the earth <00127 +>adamah > . is DEU 006 018 And thou shalt do <06213 + [ that which <00834 +>aher > {is} ] right <03477 +yashar > and good <02896 +towb > in the sight <05869 + of the LORD <03068 +Y@hovah > : that it may be well <03190 +yatab > with thee , and that thou mayest go <00935 +bow> > in and possess <03423 +yarash > the good <02896 +towb > land <00776 +>erets > which <00834 +>aher > the LORD <03068 +Y@hovah > sware <07650 +shaba< > unto thy fathers <1> , is DEU 006 024 And the LORD <03068 +Y@hovah > commanded <06680 +tsavah > us to do <06213 + all <03605 +kol > these <00428 +>el - leh > statutes <02706 +choq > , to fear <03372 +yare> > the LORD <03068 +Y@hovah > our God <00430 +>elohiym > , for our good <02896 +towb > always , that he might preserve <02421 +chayah > us alive <02421 +chayah > , as [ it {is} ] at this <02088 +zeh > day <03117 +yowm > . is DEU 007 009 Know <03045 +yada< > therefore that the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > , he [ {is} ] God <00430 +>elohiym > , the faithful <00539 +>aman > God <00410 +>el > , which <00834 +>aher > keepeth <08104 +shamar > covenant <01285 +b@riyth > and mercy <02617 +checed > with them that love <00157 +>ahab > him and keep <08104 +shamar > his commandments <04687 +mitsvah > to a thousand <00505 +>eleph > generations <01755 +dowr > ; is DEU 007 021 Thou shalt not be affrighted <06206 + at <06440 +paniym > them : for the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > [ {is} ] among <07130 +qereb > you , a mighty <01419 +gadowl > God <00410 +>el > and terrible <03372 +yare> > . is DEU 007 025 The graven <06456 +p@ciyl > images of their gods <00430 +>elohiym > shall ye burn <08313 +saraph > with fire <00784 +>esh > : thou shalt not desire <02530 +chamad > the silver <03701 +keceph > or gold <02091 +zahab > [ that is ] on <05921 + them , nor take <03947 +laqach > [ it ] unto thee , lest <06435 +pen > thou be snared <03369 +yaqosh > therein : for it [ {is} ] an abomination <08441 +tow to the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > . is DEU 007 025 The graven <06456 +p@ciyl > images of their gods <00430 +>elohiym > shall ye burn <08313 +saraph > with fire <00784 +>esh > : thou shalt not desire <02530 +chamad > the silver <03701 +keceph > or gold <02091 +zahab > [ that {is} ] on <05921 + them , nor take <03947 +laqach > [ it ] unto thee , lest <06435 +pen > thou be snared <03369 +yaqosh > therein : for it [ is ] an abomination <08441 +tow to the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > . is DEU 007 026 Neither <03808 +lo> > shalt thou bring <00935 +bow> > an abomination <08441 +tow into <00413 +>el > thine house <01004 +bayith > , lest thou be a cursed <02764 +cherem > thing like <03644 +k@mow > it : [ but ] thou shalt utterly detest <08262 +shaqats > it , and thou shalt utterly abhor <08581 +ta it ; for it [ {is} ] a cursed <02764 +cherem > thing . is DEU 008 013 And [ when ] thy herds <01241 +baqar > and thy flocks <06629 +tso>n > multiply <07235 +rabah > , and thy silver <03701 +keceph > and thy gold <02091 +zahab > is multiplied <07235 +rabah > , and all <03605 +kol > that thou hast {is} multiplied <07235 +rabah > ; is DEU 008 013 And [ when ] thy herds <01241 +baqar > and thy flocks <06629 +tso>n > multiply <07235 +rabah > , and thy silver <03701 +keceph > and thy gold <02091 +zahab > {is} multiplied <07235 +rabah > , and all <03605 +kol > that thou hast is multiplied <07235 +rabah > ; is DEU 008 018 But thou shalt remember <02142 +zakar > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > : for [ it is ] he that giveth <05414 +nathan > thee power <03581 +koach > to get <06213 + wealth <02428 +chayil > , that he may establish <06965 +quwm > his covenant <01285 +b@riyth > which <00834 +>aher > he sware <07650 +shaba< > unto thy fathers <1> , as [ it {is} ] this <02088 +zeh > day <03117 +yowm > . is DEU 008 018 But thou shalt remember <02142 +zakar > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > : for [ it {is} ] he that giveth <05414 +nathan > thee power <03581 +koach > to get <06213 + wealth <02428 +chayil > , that he may establish <06965 +quwm > his covenant <01285 +b@riyth > which <00834 +>aher > he sware <07650 +shaba< > unto thy fathers <1> , as [ it is ] this <02088 +zeh > day <03117 +yowm > . is DEU 009 003 Understand <03045 +yada< > therefore this day <03117 +yowm > , that the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > [ {is} ] he which goeth <05674 + over <05674 + before <06440 +paniym > thee ; [ as ] a consuming <00398 +>akal > fire <00784 +>esh > he shall destroy <08045 +shamad > them , and he shall bring <03665 +kana< > them down <03665 +kana< > before thy face : so shalt thou drive <03423 +yarash > them out , and destroy <6> them quickly <04118 +maher > , as the LORD <03068 +Y@hovah > hath said <01696 +dabar > unto thee . is DEU 009 013 Furthermore the LORD <03068 +Y@hovah > spake <00559 +>amar > unto me , saying <00559 +>amar > , I have seen <07200 +ra>ah > this <02088 +zeh > people <05971 + , and , behold <02009 +hinneh > , it [ {is} ] a stiffnecked people <05971 + : is DEU 010 009 Wherefore Levi <03878 +Leviy > hath <01961 +hayah > no <03808 +lo> > part <02506 +cheleq > nor inheritance <05159 +nachalah > with his brethren <00251 +>ach > ; the LORD <03068 +Y@hovah > [ {is} ] his inheritance <05159 +nachalah > , according as the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > promised <01696 +dabar > him . is DEU 010 014 Behold <02005 +hen > , the heaven <08064 +shamayim > and the heaven <08064 +shamayim > of heavens <08064 +shamayim > [ is ] the LORD S <03068 +Y@hovah > thy God <00430 +>elohiym > , the earth <00776 +>erets > [ also ] , with all <03605 +kol > that therein [ {is} ] . is DEU 010 014 Behold <02005 +hen > , the heaven <08064 +shamayim > and the heaven <08064 +shamayim > of heavens <08064 +shamayim > [ {is} ] the LORD S <03068 +Y@hovah > thy God <00430 +>elohiym > , the earth <00776 +>erets > [ also ] , with all <03605 +kol > that therein [ is ] . is DEU 010 015 Only <07535 +raq > the LORD <03068 +Y@hovah > had a delight <02836 +chashaq > in thy fathers <1> to love <00157 +>ahab > them , and he chose <00977 +bachar > their seed <02233 +zera< > after <00310 +>achar > them , [ even ] you above all <03605 +kol > people <05971 + , as [ it {is} ] this <02088 +zeh > day <03117 +yowm > . is DEU 010 017 For the LORD <03068 +Y@hovah > your God <00430 +>elohiym > [ {is} ] God <00430 +>elohiym > of gods <00430 +>elohiym > , and Lord <00113 +>adown > of lords <00113 +>adown > , a great <01419 +gadowl > God <00410 +>el > , a mighty <01368 +gibbowr > , and a terrible <03372 +yare> > , which <00834 +>aher > regardeth <05375 +nasa> > not persons <06440 +paniym > , nor <03808 +lo> > taketh <03947 +laqach > reward <07810 +shachad > : is DEU 010 021 He [ is ] thy praise <08416 +t@hillah > , and he [ {is} ] thy God <00430 +>elohiym > , that hath done <06213 + for thee these <00428 +>el - leh > great <01419 +gadowl > and terrible <03372 +yare> > things , which <00834 +>aher > thine eyes <05869 + have seen <07200 +ra>ah > . is DEU 010 021 He [ {is} ] thy praise <08416 +t@hillah > , and he [ is ] thy God <00430 +>elohiym > , that hath done <06213 + for thee these <00428 +>el - leh > great <01419 +gadowl > and terrible <03372 +yare> > things , which <00834 +>aher > thine eyes <05869 + have seen <07200 +ra>ah > . is DEU 011 010 For the land <00776 +>erets > , whither thou goest <00935 +bow> > in to possess <03423 +yarash > it , [ {is} ] not as the land <00776 +>erets > of Egypt <04714 +Mitsrayim > , from whence ye came <03318 +yatsa> > out , where <00834 +>aher > thou sowedst <02232 +zara< > thy seed <02233 +zera< > , and wateredst <08248 +shaqah > [ it ] with thy foot <07272 +regel > , as a garden <01588 +gan > of herbs <03419 +yaraq > : is DEU 011 011 But the land <00776 +>erets > , whither ye go <00935 +bow> > to possess <03423 +yarash > it , [ {is} ] a land <00776 +>erets > of hills <02022 +har > and valleys <01237 +biq , [ and ] drinketh <08354 +shathah > water <04325 +mayim > of the rain <04306 +matar > of heaven <08064 +shamayim > : is DEU 012 008 Ye shall not do <06213 + after all <03605 +kol > [ the things ] that we do <06213 + here <06311 +poh > this day <03117 +yowm > , every man <00376 +>iysh > whatsoever <03605 +kol > [ {is} ] right <03477 +yashar > in his own eyes <05869 + . is DEU 012 012 And ye shall rejoice <08055 +samach > before <06440 +paniym > the LORD <03068 +Y@hovah > your God <00430 +>elohiym > , ye , and your sons <01121 +ben > , and your daughters <01121 +ben > , and your menservants <05650 + , and your maidservants <00519 +>amah > , and the Levite <03881 +Leviyiy > that [ {is} ] within your gates <08179 +sha ; forasmuch <03588 +kiy > as he hath no <00369 +>ayin > part <02506 +cheleq > nor inheritance <05159 +nachalah > with you . is DEU 012 018 But thou must eat <00398 +>akal > them before <06440 +paniym > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > in the place <04725 +maqowm > which <00834 +>aher > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > shall choose <00977 +bachar > , thou , and thy son <01121 +ben > , and thy daughter <01323 +bath > , and thy manservant <05650 + , and thy maidservant <00519 +>amah > , and the Levite <03881 +Leviyiy > that [ {is} ] within thy gates <08179 +sha : and thou shalt rejoice <08055 +samach > before <06440 +paniym > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > in all <03605 +kol > that thou puttest <04916 +mishlowach > thine hands <03027 +yad > unto . is DEU 012 023 Only <07535 +raq > be sure <02388 +chazaq > that thou eat <00398 +>akal > not the blood <01818 +dam > : for the blood <01818 +dam > [ {is} ] the life <05315 +nephesh > ; and thou mayest not eat <00398 +>akal > the life <05315 +nephesh > with the flesh <01320 +basar > . is DEU 012 025 Thou shalt not eat <00398 +>akal > it ; that it may go well <03190 +yatab > with thee , and with thy children <01121 +ben > after <00310 +>achar > thee , when <03588 +kiy > thou shalt do <06213 + [ that which {is} ] right <03477 +yashar > in the sight <05869 + of the LORD <03068 +Y@hovah > . is DEU 012 028 Observe <08104 +shamar > and hear <08085 +shama< > all <03605 +kol > these <00428 +>el - leh > words <01697 +dabar > which <00834 +>aher > I command <06680 +tsavah > thee , that it may go well <03190 +yatab > with thee , and with thy children <01121 +ben > after <00310 +>achar > thee for ever <05769 + , when <03588 +kiy > thou doest <06213 + [ that which {is} ] good <02896 +towb > and right <03477 +yashar > in the sight <05869 + of the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > . is DEU 013 006 . If <03588 +kiy > thy brother <00251 +>ach > , the son <01121 +ben > of thymother <00517 +>em > , or thy son <01121 +ben > , or thy daughter <01323 +bath > , or the wife <00802 +>ishshah > of thy bosom <02436 +cheyq > , or <00176 +>ow > thy friend <07453 +rea< > , which <00834 +>aher > [ {is} ] as thine own soul <05315 +nephesh > , entice <05496 +cuwth > thee secretly <05643 +cether > , saying <00559 +>amar > , Let us go <03212 +yalak > and serve <05647 + other <00312 +>acher > gods <00430 +>elohiym > , which <00834 +>aher > thou hast not known <03045 +yada< > , thou , nor thy fathers <1> ; is DEU 013 011 And all <03605 +kol > Israel <03478 +Yisra>el > shall hear <08085 +shama< > , and fear <03372 +yare> > , and shall do <06213 + no <03808 +lo> > more <03254 +yacaph > any <01697 +dabar > such wickedness <07451 +ra< > as this <02088 +zeh > {is} among <07130 +qereb > you . is DEU 013 014 Then shalt thou enquire <01875 +darash > , and make search <02713 +chaqar > , and ask <07592 +sha>al > diligently <03190 +yatab > ; and , behold <02009 +hinneh > , [ if it be ] truth <00571 +>emeth > , [ and ] the thing <01697 +dabar > certain <03559 +kuwn > , [ that ] such <02063 +zo>th > abomination <08441 +tow {is} wrought <06213 + among <07130 +qereb > you ; is DEU 013 015 Thou shalt surely smite <05221 +nakah > the inhabitants <03427 +yashab > of that city <05892 + with the edge <06310 +peh > of the sword <02719 +chereb > , destroying <02763 +charam > it utterly , and all <03605 +kol > that [ {is} ] therein , and the cattle <00929 +b@hemah > thereof , with the edge <06310 +peh > of the sword <02719 +chereb > . is DEU 013 018 When <03588 +kiy > thou shalt hearken <08085 +shama< > to the voice <06963 +qowl > of the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > , to keep <08104 +shamar > all <03605 +kol > his commandments <04687 +mitsvah > which <00834 +>aher > I command <06680 +tsavah > thee this day <03117 +yowm > , to do <06213 + [ that which {is} ] right <03477 +yashar > in the eyes <05869 + of the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > . is DEU 014 008 And the swine <02386 +chaziyr > , because <03588 +kiy > it divideth <06536 +parac > the hoof <06541 +parcah > , yet cheweth not the cud <01625 +gerah > , it [ {is} ] unclean <02931 +tame> > unto you : ye shall not eat <00398 +>akal > of their flesh <01320 +basar > , nor <03808 +lo> > touch <05060 +naga< > their dead <05038 +n@belah > carcase <05038 +n@belah > . is DEU 014 010 And whatsoever hath not fins <05579 +c@nappiyr > and scales <07193 +qasqeseth > ye may not eat <00398 +>akal > ; it [ {is} ] unclean <02931 +tame> > unto you . is DEU 014 019 And every <03605 +kol > creeping <08318 +sherets > thing that flieth <05775 + [ {is} ] unclean <02931 +tame> > unto you : they shall not be eaten <00398 +>akal > . is DEU 014 021 Ye shall not eat <00398 +>akal > [ of ] any <03605 +kol > thing that dieth <05038 +n@belah > of itself : thou shalt give <05414 +nathan > it unto the stranger <01616 +ger > that [ {is} ] in thy gates <08179 +sha , that he may eat <00398 +>akal > it ; or <00176 +>ow > thou mayest sell <04376 +makar > it unto an alien <05237 +nokriy > : for thou [ art ] an holy <06918 +qadowsh > people <05971 + unto the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > . Thou shalt not seethe <01310 +bashal > a kid <01423 +g@diy > in his mother s <00517 +>em > milk <02461 +chalab > . is DEU 014 027 And the Levite <03881 +Leviyiy > that [ {is} ] within thy gates <08179 +sha ; thou shalt not forsake <05800 + him ; for he hath no <00369 +>ayin > part <02506 +cheleq > nor inheritance <05159 +nachalah > with thee . is DEU 015 002 And this <02088 +zeh > [ is ] the manner <01697 +dabar > of the release <08059 +sh@mittah > : Every <03605 +kol > creditor that lendeth <05383 +nashah > [ ought ] unto his neighbour <07453 +rea< > shall release <08058 +shamat > [ it ] ; he shall not exact <05065 +nagas > [ it ] of his neighbour <07453 +rea< > , or of his brother <00251 +>ach > ; because <03588 +kiy > it {is} called <07121 +qara> > the LORD S <03068 +Y@hovah > release <08059 +sh@mittah > . is DEU 015 002 And this <02088 +zeh > [ {is} ] the manner <01697 +dabar > of the release <08059 +sh@mittah > : Every <03605 +kol > creditor that lendeth <05383 +nashah > [ ought ] unto his neighbour <07453 +rea< > shall release <08058 +shamat > [ it ] ; he shall not exact <05065 +nagas > [ it ] of his neighbour <07453 +rea< > , or of his brother <00251 +>ach > ; because <03588 +kiy > it is called <07121 +qara> > the LORD S <03068 +Y@hovah > release <08059 +sh@mittah > . is DEU 015 003 Of a foreigner <05237 +nokriy > thou mayest exact <05065 +nagas > [ it again ] : but [ that ] which <00834 +>aher > {is} thine with thy brother <00251 +>ach > thine hand <03027 +yad > shall release <08058 +shamat > ; is DEU 015 009 Beware <08104 +shamar > that there be not a thought <01697 +dabar > in thy wicked <01100 +b@liya heart <03824 +lebab > , saying <00559 +>amar > , The seventh <07637 +sh@biy year <08141 +shaneh > , the year <08141 +shaneh > of release <08059 +sh@mittah > , {is} at <07126 +qarab > hand <07126 +qarab > ; and thine eye <05869 + be evil <07489 +ra against thy poor <34> brother <00251 +>ach > , and thou givest <05414 +nathan > him nought <03808 +lo> > ; and he cry <07121 +qara> > unto the LORD <03068 +Y@hovah > against <05921 + thee , and it be sin <02399 +chet> > unto thee . is DEU 015 016 And it shall be , if <03588 +kiy > he say <00559 +>amar > unto thee , I will not go <03318 +yatsa> > away <03318 +yatsa> > from thee ; because <03588 +kiy > he loveth <00157 +>ahab > thee and thine house <01004 +bayith > , because <03588 +kiy > he {is} well <02895 +towb > with thee ; is DEU 016 011 And thou shalt rejoice <08055 +samach > before <06440 +paniym > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > , thou , and thy son <01121 +ben > , and thy daughter <01323 +bath > , and thy manservant <05650 + , and thy maidservant <00519 +>amah > , and the Levite <03881 +Leviyiy > that [ {is} ] within thy gates <08179 +sha , and the stranger <01616 +ger > , and the fatherless <03490 +yathowm > , and the widow <00490 +>almanah > , that [ are ] among <07130 +qereb > you , in the place <04725 +maqowm > which <00834 +>aher > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > hath chosen <00977 +bachar > to place <07931 +shakan > his name <08034 +shem > there <08033 +sham > . is DEU 016 017 Every man <00376 +>iysh > [ shall give ] as he {is} able , according to the blessing <01293 +B@rakah > of the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > which <00834 +>aher > he hath given <05414 +nathan > thee . is DEU 016 020 That which {is} altogether just <06664 +tsedeq > shalt thou follow <07291 +radaph > , that thou mayest live <02421 +chayah > , and inherit <03423 +yarash > the land <00776 +>erets > which <00834 +>aher > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > giveth <05414 +nathan > thee . is DEU 017 001 . Thou shalt not sacrifice <02076 +zabach > unto the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > [ any ] bullock <07794 +showr > , or sheep <07716 +seh > , wherein <00834 +>aher > is blemish <03971 +m>uwm > , [ or ] any <03605 +kol > evilfavouredness : for that [ {is} ] an abomination <08441 +tow unto the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > . is DEU 017 001 . Thou shalt not sacrifice <02076 +zabach > unto the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > [ any ] bullock <07794 +showr > , or sheep <07716 +seh > , wherein <00834 +>aher > {is} blemish <03971 +m>uwm > , [ or ] any <03605 +kol > evilfavouredness : for that [ is ] an abomination <08441 +tow unto the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > . is DEU 017 004 And it be told <05046 +nagad > thee , and thou hast heard <08085 +shama< > [ of it ] , and enquired <01875 +darash > diligently <03190 +yatab > , and , behold <02009 +hinneh > , [ it be ] true <00571 +>emeth > , [ and ] the thing <01697 +dabar > certain <03559 +kuwn > , [ that ] such <02063 +zo>th > abomination <08441 +tow {is} wrought <06213 + in Israel <03478 +Yisra>el > : is DEU 017 006 At <05921 + the mouth <06310 +peh > of two <08147 +sh@nayim > witnesses <05707 + , or <00176 +>ow > three <07969 +shalowsh > witnesses <05707 + , shall he that {is} worthy of death <04191 +muwth > be put to death <04191 +muwth > ; [ but ] at <05921 + the mouth <06310 +peh > of one <00259 +>echad > witness <05707 + he shall not be put to death <04191 +muwth > . is DEU 017 015 Thou shalt in any wise set <07760 +suwm > [ him ] king <04428 +melek > over <05921 + thee , whom <00834 +>aher > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > shall choose <00977 +bachar > : [ one ] from among <07130 +qereb > thy brethren <00251 +>ach > shalt thou set <07760 +suwm > king <04428 +melek > over <05921 + thee : thou mayest <03201 +yakol > not set <05414 +nathan > a stranger over <05921 + thee , which <00834 +>aher > [ {is} ] not thy brother <00251 +>ach > . is DEU 017 018 And it shall be , when he sitteth <03427 +yashab > upon the throne <03678 +kicce> > of his kingdom <04467 +mamlakah > , that he shall write <03789 +kathab > him a copy <04932 +mishneh > of this <02063 +zo>th > law <08451 +towrah > in a book <05612 +cepher > out of [ that which {is} ] before <06440 +paniym > the priests <03548 +kohen > the Levites <03881 +Leviyiy > : is DEU 018 002 Therefore shall they have no <03808 +lo> > inheritance <05159 +nachalah > among <07130 +qereb > their brethren <00251 +>ach > : the LORD <03068 +Y@hovah > [ {is} ] their inheritance <05159 +nachalah > , as he hath said <01696 +dabar > unto them . is DEU 018 022 When <00834 +>aher > a prophet <05030 +nabiy> > speaketh <01696 +dabar > in the name <08034 +shem > of the LORD <03068 +Y@hovah > , if the thing <01697 +dabar > follow <01961 +hayah > not , nor <03808 +lo> > come <00935 +bow> > to pass , that [ {is} ] the thing <01697 +dabar > which <00834 +>aher > the LORD <03068 +Y@hovah > hath not spoken <01696 +dabar > , [ but ] the prophet <05030 +nabiy> > hath spoken <01696 +dabar > it presumptuously <02087 +zadown > : thou shalt not be afraid <01481 +guwr > of him . is DEU 019 004 And this <02088 +zeh > [ {is} ] the case <01697 +dabar > of the slayer <07523 +ratsach > , which <00834 +>aher > shall flee <05127 +nuwc > thither <08033 +sham > , that he may live <02425 +chayay > : Whoso <00834 +>aher > killeth <05221 +nakah > his neighbour <07453 +rea< > ignorantly , whom he hated <08130 +sane> > not in time past <08032 +shilshowm > ; is DEU 019 006 Lest <06435 +pen > the avenger <01350 +ga>al > of the blood <01818 +dam > pursue <07291 +radaph > the slayer <07523 +ratsach > , while <03588 +kiy > his heart <03824 +lebab > is hot <03179 +yacham > , and overtake <05381 +nasag > him , because <03588 +kiy > the way <01870 +derek > {is} long <07235 +rabah > , and slay <05221 +nakah > him ; whereas he [ was ] not worthy of death <04194 +maveth > , inasmuch <03588 +kiy > as he hated <08130 +sane> > him not in time past <08032 +shilshowm > . is DEU 019 006 Lest <06435 +pen > the avenger <01350 +ga>al > of the blood <01818 +dam > pursue <07291 +radaph > the slayer <07523 +ratsach > , while <03588 +kiy > his heart <03824 +lebab > {is} hot <03179 +yacham > , and overtake <05381 +nasag > him , because <03588 +kiy > the way <01870 +derek > is long <07235 +rabah > , and slay <05221 +nakah > him ; whereas he [ was ] not worthy of death <04194 +maveth > , inasmuch <03588 +kiy > as he hated <08130 +sane> > him not in time past <08032 +shilshowm > . is DEU 019 016 If <03588 +kiy > a false <02555 +chamac > witness <05707 + rise <06965 +quwm > up against any man <00376 +>iysh > to testify <06030 + against him [ that which {is} ] wrong <05627 +carah > ; is DEU 019 017 Then both <08147 +sh@nayim > the men <00582 +>enowsh > , between whom the controversy <07379 +riyb > [ {is} ] , shall stand <05975 + before <06440 +paniym > the LORD <03068 +Y@hovah > , before <06440 +paniym > the priests <03548 +kohen > and the judges <08199 +shaphat > , which <00834 +>aher > shall be in those <01992 +hem > days <03117 +yowm > ; is DEU 020 001 . When <03588 +kiy > thou goest <03318 +yatsa> > out to battle <04421 +milchamah > against <05921 + thine enemies <00341 +>oyeb > , and seest <07200 +ra>ah > horses <05483 +cuwc > , and chariots <07393 +rekeb > , [ and ] a people <05971 + more <07227 +rab > than thou , be not afraid <03372 +yare> > of them : for the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > [ {is} ] with thee , which <00834 +>aher > brought <05927 + thee up out of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > . is DEU 020 004 For the LORD <03068 +Y@hovah > your God <00430 +>elohiym > [ {is} ] he that goeth <01980 +halak > with you , to fight <03898 +lacham > for you against <05973 + your enemies <00341 +>oyeb > , to save <03467 +yasha< > you . is DEU 020 005 And the officers <07860 +shoter > shall speak <01696 +dabar > unto the people <05971 + , saying <00559 +>amar > , What <04310 +miy > man <00376 +>iysh > [ {is} there ] that hath built <01129 +banah > a new <02319 +chadash > house <01004 +bayith > , and hath not dedicated <02596 +chanak > it ? let him go <03212 +yalak > and return <07725 +shuwb > to his house <01004 +bayith > , lest <06435 +pen > he die <04191 +muwth > in the battle <04421 +milchamah > , and another <00312 +>acher > man <00376 +>iysh > dedicate <02596 +chanak > it . is DEU 020 006 And what <04310 +miy > man <00376 +>iysh > [ {is} he ] that hath planted <05193 +nata< > a vineyard <03754 +kerem > , and hath not [ yet ] eaten <02490 +chalal > of it ? let him [ also ] go <03212 +yalak > and return <07725 +shuwb > unto his house <01004 +bayith > , lest <06435 +pen > he die <04191 +muwth > in the battle <04421 +milchamah > , and another <00312 +>acher > man <00376 +>iysh > eat <02490 +chalal > of it . is DEU 020 007 And what <04310 +miy > man <00376 +>iysh > [ {is} there ] that hath betrothed <00781 +>aras > a wife <00802 +>ishshah > , and hath not taken <03947 +laqach > her ? let him go <03212 +yalak > and return <07725 +shuwb > unto his house <01004 +bayith > , lest <06435 +pen > he die <04191 +muwth > in the battle <04421 +milchamah > , and another <00312 +>acher > man <00376 +>iysh > take <03947 +laqach > her . is DEU 020 008 And the officers <07860 +shoter > shall speak <01696 +dabar > further <03254 +yacaph > unto the people <05971 + , and they shall say <00559 +>amar > , What <04310 +miy > man <00376 +>iysh > [ is there that {is} ] fearful <03373 +yare> > and fainthearted <03824 +lebab > ? let him go <03212 +yalak > and return <07725 +shuwb > unto his house <01004 +bayith > , lest <06435 +pen > his brethren s <00251 +>ach > heart <03824 +lebab > faint <04549 +macac > as well as his heart <03824 +lebab > . is DEU 020 008 And the officers <07860 +shoter > shall speak <01696 +dabar > further <03254 +yacaph > unto the people <05971 + , and they shall say <00559 +>amar > , What <04310 +miy > man <00376 +>iysh > [ {is} there that is ] fearful <03373 +yare> > and fainthearted <03824 +lebab > ? let him go <03212 +yalak > and return <07725 +shuwb > unto his house <01004 +bayith > , lest <06435 +pen > his brethren s <00251 +>ach > heart <03824 +lebab > faint <04549 +macac > as well as his heart <03824 +lebab > . is DEU 020 011 And it shall be , if <00518 +>im > it make thee answer <06030 + of peace <07965 +shalowm > , and open <06605 +pathach > unto thee , then it shall be , [ that ] all <03605 +kol > the people <05971 + [ that {is} ] found <04672 +matsa> > therein shall be tributaries <04522 +mac > unto thee , and they shall serve <05647 + thee . is DEU 020 014 But the women <00802 +>ishshah > , and the little <02945 +taph > ones , and the cattle <00929 +b@hemah > , and all <03605 +kol > that {is} in the city <05892 + , [ even ] all <03605 +kol > the spoil <07998 +shalal > thereof , shalt thou take <00962 +bazaz > unto thyself ; and thou shalt eat <00398 +>akal > the spoil <07998 +shalal > of thine enemies <00341 +>oyeb > , which <00834 +>aher > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > hath given <05414 +nathan > thee . is DEU 020 019 When <03588 +kiy > thou shalt besiege <06696 +tsuwr > a city <05892 + a long <07227 +rab > time <03117 +yowm > , in making war <03898 +lacham > against <05921 + it to take <08610 +taphas > it , thou shalt not destroy <07843 +shachath > the trees <06086 + thereof by forcing <05080 +nadach > an axe <01631 +garzen > against <05921 + them : for thou mayest eat <00398 +>akal > of them , and thou shalt not cut <03772 +karath > them down ( for the tree <06086 + of the field <07704 +sadeh > [ {is} ] man s <00120 +>adam > [ life ] ) to employ [ them ] in the siege <04692 +matsowr > : is DEU 021 002 Then thy elders <02205 +zaqen > and thy judges <08199 +shaphat > shall come <03318 +yatsa> > forth <03318 +yatsa> > , and they shall measure <04058 +madad > unto the cities <05892 + which <00834 +>aher > [ are ] round <05439 +cabiyb > about him that {is} slain <02491 +chalal > : is DEU 021 003 And it shall be , [ that ] the city <05892 + [ which {is} ] next <07138 +qarowb > unto the slain <02491 +chalal > man <00376 +>iysh > , even the elders <02205 +zaqen > of that city <05892 + shall take <03947 +laqach > an heifer <05697 + , which <00834 +>aher > hath not been wrought <05647 + with , [ and ] which <00834 +>aher > hath not drawn <04900 +mashak > in the yoke <05923 +
        ; is DEU 021 004 And the elders <02205 +zaqen > of that city <05892 + shall bring <02381 +Chaziy>el > down <03381 +yarad > the heifer <05697 + unto a rough <00386 +>eythan > valley <05158 +nachal > , which <00834 +>aher > {is} neither <03808 +lo> > eared <05647 + nor <03808 +lo> > sown <02232 +zara< > , and shall strike off the heifer s <05697 + neck <06203 + there <08033 +sham > in the valley <05158 +nachal > : is DEU 021 006 And all <03605 +kol > the elders <02205 +zaqen > of that city <05892 + , [ that are ] next <07138 +qarowb > unto the slain <02491 +chalal > [ man ] , shall wash <07364 +rachats > their hands <03027 +yad > over <05921 + the heifer <05697 + that {is} beheaded <06202 + in the valley <05158 +nachal > : is DEU 021 009 So shalt thou put <01197 +ba away <01197 +ba the [ guilt of ] innocent <05355 +naqiy > blood <01818 +dam > from among <07130 +qereb > you , when <03588 +kiy > thou shalt do <06213 + [ that which {is} ] right <03477 +yashar > in the sight <05869 + of the LORD <03068 +Y@hovah > . is DEU 021 016 Then it shall be , when <03117 +yowm > he maketh his sons <01121 +ben > to inherit <05157 +nachal > [ that ] which <00834 +>aher > he hath <01961 +hayah > , [ that ] he may <03201 +yakol > not make the son <01121 +ben > of the beloved <00157 +>ahab > firstborn <01069 +bakar > before <06440 +paniym > the son <01121 +ben > of the hated <08130 +sane> > , [ which {is} indeed ] the firstborn <01060 +b@kowr > : is DEU 021 017 But he shall acknowledge <05234 +nakar > the son <01121 +ben > of the hated <08130 +sane> > [ for ] the firstborn <01060 +b@kowr > , by giving <05414 +nathan > him a double <08147 +sh@nayim > portion <06310 +peh > of all <03605 +kol > that he hath <04672 +matsa> > : for he [ is ] the beginning <07225 +re>shiyth > of his strength <00202 +>own > ; the right <04941 +mishpat > of the firstborn <01062 +b@kowrah > [ {is} ] his . is DEU 021 017 But he shall acknowledge <05234 +nakar > the son <01121 +ben > of the hated <08130 +sane> > [ for ] the firstborn <01060 +b@kowr > , by giving <05414 +nathan > him a double <08147 +sh@nayim > portion <06310 +peh > of all <03605 +kol > that he hath <04672 +matsa> > : for he [ {is} ] the beginning <07225 +re>shiyth > of his strength <00202 +>own > ; the right <04941 +mishpat > of the firstborn <01062 +b@kowrah > [ is ] his . is DEU 021 020 And they shall say <00559 +>amar > unto the elders <02205 +zaqen > of his city <05892 + , This <02088 +zeh > our son <01121 +ben > [ is ] stubborn <05637 +carar > and rebellious <04784 +marah > , he will not obey <08085 +shama< > our voice <06963 +qowl > ; [ he {is} ] a glutton <02151 +zalal > , and a drunkard <05435 +cobe> > . is DEU 021 020 And they shall say <00559 +>amar > unto the elders <02205 +zaqen > of his city <05892 + , This <02088 +zeh > our son <01121 +ben > [ {is} ] stubborn <05637 +carar > and rebellious <04784 +marah > , he will not obey <08085 +shama< > our voice <06963 +qowl > ; [ he is ] a glutton <02151 +zalal > , and a drunkard <05435 +cobe> > . is DEU 021 023 His body <05038 +n@belah > shall not remain <03885 +luwn > all <03605 +kol > night upon the tree <06086 + , but thou shalt in any wise bury <06912 +qabar > him that day <03117 +yowm > ; ( for he that is hanged <08518 +talah > [ {is} ] accursed <07045 +q@lalah > of God <00430 +>elohiym > ; ) that thy land <00127 +>adamah > be not defiled <02930 +tame> > , which <00834 +>aher > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > giveth <05414 +nathan > thee [ for ] an inheritance <05159 +nachalah > . is DEU 021 023 His body <05038 +n@belah > shall not remain <03885 +luwn > all <03605 +kol > night upon the tree <06086 + , but thou shalt in any wise bury <06912 +qabar > him that day <03117 +yowm > ; ( for he that {is} hanged <08518 +talah > [ is ] accursed <07045 +q@lalah > of God <00430 +>elohiym > ; ) that thy land <00127 +>adamah > be not defiled <02930 +tame> > , which <00834 +>aher > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > giveth <05414 +nathan > thee [ for ] an inheritance <05159 +nachalah > . is DEU 022 023 If <03588 +kiy > a damsel <05291 +na [ that {is} ] a virgin <01330 +b@thuwlah > be betrothed <00781 +>aras > unto an husband <00376 +>iysh > , and a man <00376 +>iysh > find <04672 +matsa> > her in the city <05892 + , and lie <07901 +shakab > with her ; is DEU 022 026 But unto the damsel <05291 +na thou shalt do <06213 + nothing ; [ there is ] in the damsel <05291 +na no <00369 +>ayin > sin <02399 +chet> > [ worthy ] of death <04194 +maveth > : for as when a man <00376 +>iysh > riseth <06965 +quwm > against <05921 + his neighbour <07453 +rea< > , and slayeth him , even so <03651 +ken > [ {is} ] this <02088 +zeh > matter <01697 +dabar > : is DEU 022 026 But unto the damsel <05291 +na thou shalt do <06213 + nothing ; [ there {is} ] in the damsel <05291 +na no <00369 +>ayin > sin <02399 +chet> > [ worthy ] of death <04194 +maveth > : for as when a man <00376 +>iysh > riseth <06965 +quwm > against <05921 + his neighbour <07453 +rea< > , and slayeth him , even so <03651 +ken > [ is ] this <02088 +zeh > matter <01697 +dabar > : is DEU 022 028 If <03588 +kiy > a man <00376 +>iysh > find <04672 +matsa> > a damsel <05291 +na [ that is ] a virgin <01330 +b@thuwlah > , which <00834 +>aher > {is} not betrothed <00781 +>aras > , and lay hold <08610 +taphas > on her , and lie <07901 +shakab > with her , and they be found <04672 +matsa> > ; is DEU 022 028 If <03588 +kiy > a man <00376 +>iysh > find <04672 +matsa> > a damsel <05291 +na [ that {is} ] a virgin <01330 +b@thuwlah > , which <00834 +>aher > is not betrothed <00781 +>aras > , and lay hold <08610 +taphas > on her , and lie <07901 +shakab > with her , and they be found <04672 +matsa> > ; is DEU 023 001 . He that {is} wounded <01795 +dakkah > in the stones , or hath his privy <08212 +shophkah > member cut <03772 +karath > off , shall not enter <00935 +bow> > into the congregation <06951 +qahal > of the LORD <03068 +Y@hovah > . is DEU 023 007 Thou shalt not abhor <08581 +ta an Edomite <00130 +>Edomiy > ; for he [ {is} ] thy brother <00251 +>ach > : thou shalt not abhor <08581 +ta an Egyptian <04713 +Mitsriy > ; because <03588 +kiy > thou wast <01961 +hayah > a stranger <01616 +ger > in his land <00776 +>erets > . is DEU 023 010 If <03588 +kiy > there be among you any man <00376 +>iysh > , that {is} not clean <02889 +tahowr > by reason of uncleanness <07137 +qareh > that chanceth <04745 +miqreh > him by night <03915 +layil > , then shall he go <03318 +yatsa> > abroad <02351 +chuwts > out of the camp <04264 +machaneh > , he shall not come <00935 +bow> > within <08432 +tavek > the camp <04264 +machaneh > : is DEU 023 011 But it shall be , when evening <06153 + cometh <06437 +panah > on , he shall wash <07364 +rachats > [ himself ] with water <04325 +mayim > : and when the sun <08121 +shemesh > {is} down <00935 +bow> > , he shall come <00935 +bow> > into <08432 +tavek > the camp <04264 +machaneh > [ again ] . is DEU 023 015 . Thou shalt not deliver <05462 +cagar > unto his master <00113 +>adown > theservant <05650 + which <00834 +>aher > {is} escaped <05337 +natsal > from his master <00113 +>adown > unto thee : is DEU 023 019 Thou shalt not lend <05391 +nashak > upon usury <05391 +nashak > to thy brother <00251 +>ach > ; usury <05392 +neshek > of money <03701 +keceph > , usury <05392 +neshek > of victuals <00400 +>okel > , usury <05392 +neshek > of any <03605 +kol > thing <01697 +dabar > that {is} lent <05391 +nashak > upon usury <05391 +nashak > : is DEU 023 023 That which <00834 +>aher > {is} gone <04161 +mowtsa> > out of thy lips <08193 +saphah > thou shalt keep <08104 +shamar > and perform <06213 + ; [ even ] a freewill <05071 +n@dabah > offering , according as thou hast vowed <05087 +nadar > unto the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > , which thou hast promised <01696 +dabar > with thy mouth <06310 +peh > . is DEU 024 002 And when she {is} departed <03318 +yatsa> > out of his house <01004 +bayith > , she may go <01980 +halak > and be another <00312 +>acher > man s <00376 +>iysh > [ wife ] . is DEU 024 004 Her former <07223 +ri>shown > husband <01167 +ba , which <00834 +>aher > sent <07971 +shalach > her away , may <03201 +yakol > not take <03947 +laqach > her again <07725 +shuwb > to be his wife <00802 +>ishshah > , after <00310 +>achar > that she is defiled <02930 +tame> > ; for that [ {is} ] abomination <08441 +tow before <06440 +paniym > the LORD <03068 +Y@hovah > : and thou shalt not cause the land <00776 +>erets > to sin <02398 +chata> > , which <00834 +>aher > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > giveth <05414 +nathan > thee [ for ] an inheritance <05159 +nachalah > . is DEU 024 004 Her former <07223 +ri>shown > husband <01167 +ba , which <00834 +>aher > sent <07971 +shalach > her away , may <03201 +yakol > not take <03947 +laqach > her again <07725 +shuwb > to be his wife <00802 +>ishshah > , after <00310 +>achar > that she {is} defiled <02930 +tame> > ; for that [ is ] abomination <08441 +tow before <06440 +paniym > the LORD <03068 +Y@hovah > : and thou shalt not cause the land <00776 +>erets > to sin <02398 +chata> > , which <00834 +>aher > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > giveth <05414 +nathan > thee [ for ] an inheritance <05159 +nachalah > . is DEU 024 014 . Thou shalt not oppress <06231 + an hired <07916 +sakiyr > servant <07916 +sakiyr > [ that {is} ] poor <06041 + and needy <34> , [ whether he be ] of thy brethren <00251 +>ach > , or of thy strangers <01616 +ger > that [ are ] in thy land <00776 +>erets > within thy gates <08179 +sha : is DEU 024 015 At his day <03117 +yowm > thou shalt give <05414 +nathan > [ him ] his hire <07939 +sakar > , neither <03808 +lo> > shall the sun <08121 +shemesh > go <00935 +bow> > down <00935 +bow> > upon it ; for he [ {is} ] poor <06041 + , and setteth <05375 +nasa> > his heart <05315 +nephesh > upon it : lest <03808 +lo> > he cry <07121 +qara> > against <05921 + thee unto the LORD <03068 +Y@hovah > , and it be sin <02399 +chet> > unto thee . is DEU 025 006 And it shall be , [ that ] the firstborn <01060 +b@kowr > which she beareth <03205 +yalad > shall succeed <06965 +quwm > in the name <08034 +shem > of his brother <00251 +>ach > [ which {is} ] dead <04191 +muwth > , that his name <08034 +shem > be not put <04229 +machah > out of Israel <03478 +Yisra>el > . is DEU 026 011 And thou shalt rejoice <08055 +samach > in every <03605 +kol > good <02896 +towb > [ thing ] which <00834 +>aher > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > hath given <05414 +nathan > unto thee , and unto thine house <01004 +bayith > , thou , and the Levite <03881 +Leviyiy > , and the stranger <01616 +ger > that [ {is} ] among <07130 +qereb > you . is DEU 026 012 . When <03588 +kiy > thou hast made an end <03615 +kalah > of tithing <06237 + all <03605 +kol > the tithes <04643 +ma of thine increase <08393 +t@buw>ah > the third <07992 +sh@liyshiy > year <08141 +shaneh > , [ which {is} ] the year <08141 +shaneh > of tithing <04643 +ma , and hast given <05414 +nathan > [ it ] unto the Levite <03881 +Leviyiy > , the stranger <01616 +ger > , the fatherless <03490 +yathowm > , and the widow <00490 +>almanah > , that they may eat <00398 +>akal > within thy gates <08179 +sha , and be filled <07646 +saba< > ; is DEU 028 023 And thy heaven <08064 +shamayim > that [ is ] over <05921 + thy head <07218 +ro>sh > shall be brass <05178 +n@chosheth > , and the earth <00776 +>erets > that {is} under <08478 +tachath > thee [ shall be ] iron <01270 +barzel > . is DEU 028 023 And thy heaven <08064 +shamayim > that [ {is} ] over <05921 + thy head <07218 +ro>sh > shall be brass <05178 +n@chosheth > , and the earth <00776 +>erets > that is under <08478 +tachath > thee [ shall be ] iron <01270 +barzel > . is DEU 028 043 The stranger <01616 +ger > that [ {is} ] within <07130 +qereb > thee shall get <05927 + up above <05921 + thee very <04605 +ma high <04605 +ma ; and thou shalt come <03381 +yarad > down <03381 +yarad > very <04295 +mattah > low <04295 +mattah > . is DEU 028 054 [ So that ] the man <00376 +>iysh > [ that {is} ] tender <07390 +rak > among you , and very <03966 +m@ delicate <06028 + , his eye <05869 + shall be evil <07489 +ra toward his brother <00251 +>ach > , and toward the wife <00802 +>ishshah > of his bosom <02436 +cheyq > , and toward the remnant <03499 +yether > of his children <01121 +ben > which <00834 +>aher > he shall leave <03498 +yathar > : is DEU 028 061 Also <01571 +gam > every <03605 +kol > sickness <02483 +choliy > , and every<03605 +kol > plague <04347 +makkah > , which <00834 +>aher > [ {is} ] not written <03789 +kathab > in the book <05612 +cepher > of this <02063 +zo>th > law <08451 +towrah > , them will the LORD <03068 +Y@hovah > bring <05927 + upon thee , until <05704 + thou be destroyed <08045 +shamad > . is DEU 029 005 And I have led <03212 +yalak > you forty <00705 +>arba years <08141 +shaneh > in the wilderness <04057 +midbar > : your clothes <08008 +salmah > are not waxen old <01086 +balah > upon you , and thy shoe <05275 +na {is} not waxen old <01086 +balah > upon thy foot <07272 +regel > . is DEU 029 011 Your little <02945 +taph > ones , your wives <00802 +>ishshah > , and thy stranger <01616 +ger > that [ {is} ] in thy camp <04264 +machaneh > , from the hewer <02404 +chatab > of thy wood <06086 + unto the drawer <07579 +sha>ab > of thy water <04325 +mayim > : is DEU 029 015 But with [ him ] that standeth <05975 + here <06311 +poh > with us this day <03117 +yowm > before <06440 +paniym > the LORD <03068 +Y@hovah > our God <00430 +>elohiym > , and also with [ him ] that [ {is} ] not here <06311 +poh > with us this day <03117 +yowm > : is DEU 029 023 [ And that ] the whole <03605 +kol > land <00776 +>erets > thereof [ is ] brimstone <01614 +gophriyth > , and salt <04417 +melach > , [ and ] burning <08316 +s@rephah > , [ that ] it {is} not sown <02232 +zara< > , nor <03808 +lo> > beareth <06779 +tsamach > , nor <03808 +lo> > any <03605 +kol > grass <06212 + groweth <05927 + therein , like the overthrow <04114 +mahpekah > of Sodom <05467 +C@dom > , and Gomorrah <06017 + , Admah <00126 +>Admah > , and Zeboim <06636 +Ts@bo>iym > , which <00834 +>aher > the LORD <03068 +Y@hovah > overthrew <02015 +haphak > in his anger <00639 +>aph > , and in his wrath <02534 +chemah > : is DEU 029 023 [ And that ] the whole <03605 +kol > land <00776 +>erets > thereof [ {is} ] brimstone <01614 +gophriyth > , and salt <04417 +melach > , [ and ] burning <08316 +s@rephah > , [ that ] it is not sown <02232 +zara< > , nor <03808 +lo> > beareth <06779 +tsamach > , nor <03808 +lo> > any <03605 +kol > grass <06212 + groweth <05927 + therein , like the overthrow <04114 +mahpekah > of Sodom <05467 +C@dom > , and Gomorrah <06017 + , Admah <00126 +>Admah > , and Zeboim <06636 +Ts@bo>iym > , which <00834 +>aher > the LORD <03068 +Y@hovah > overthrew <02015 +haphak > in his anger <00639 +>aph > , and in his wrath <02534 +chemah > : is DEU 029 028 And the LORD <03068 +Y@hovah > rooted <05428 +nathash > them out of their land <00127 +>adamah > in anger <00639 +>aph > , and in wrath <02534 +chemah > , and in great <01419 +gadowl > indignation <07110 +qetseph > , and cast <07993 +shalak > them into <00413 +>el > another <00312 +>acher > land <00776 +>erets > , as [ it {is} ] this <02088 +zeh > day <03117 +yowm > . is DEU 030 011 . For this <02063 +zo>th > commandment <04687 +mitsvah > which <00834 +>aher > I command <06680 +tsavah > thee this day <03117 +yowm > , it [ is ] not hidden <06381 +pala> > from thee , neither <03808 +lo> > [ {is} ] it far <07350 +rachowq > off . is DEU 030 011 . For this <02063 +zo>th > commandment <04687 +mitsvah > which <00834 +>aher > I command <06680 +tsavah > thee this day <03117 +yowm > , it [ {is} ] not hidden <06381 +pala> > from thee , neither <03808 +lo> > [ is ] it far <07350 +rachowq > off . is DEU 030 012 It [ {is} ] not in heaven <08064 +shamayim > , that thou shouldest say <00559 +>amar > , Who <04310 +miy > shall go <05927 + up for us to heaven <08064 +shamayim > , and bring <03947 +laqach > it unto us , that we may hear <08085 +shama< > it , and do <06213 + it ? is DEU 030 013 Neither <03808 +lo> > [ {is} ] it beyond <05676 + the sea <03220 +yam > , that thou shouldest say <00559 +>amar > , Who <04310 +miy > shall go <05674 + over <05674 + the sea <03220 +yam > for us , and bring <03947 +laqach > it unto us , that we may hear <08085 +shama< > it , and do <06213 + it ? is DEU 030 014 But the word <01697 +dabar > [ {is} ] very <03966 +m@ nigh <07126 +qarab > unto thee , in thy mouth <06310 +peh > , and in thy heart <03824 +lebab > , that thou mayest do <06213 + it . is DEU 030 020 That thou mayest love <00157 +>ahab > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > , [ and ] that thou mayest obey <08085 +shama< > his voice <06963 +qowl > , and that thou mayest cleave <01692 +dabaq > unto him : for he [ {is} ] thy life <02416 +chay > , and the length <00753 +>orek > of thy days <03117 +yowm > : that thou mayest dwell <03427 +yashab > in the land <00127 +>adamah > which <00834 +>aher > the LORD <03068 +Y@hovah > sware <07650 +shaba< > unto thy fathers <1> , to Abraham <85> , to Isaac <03327 +Yitschaq > , and to Jacob <03290 +Ya , to give <05414 +nathan > them . is DEU 031 006 Be strong <02388 +chazaq > and of a good courage <00553 +>amats > , fear <03372 +yare> > not , nor <00408 +>al > be afraid <06206 + of them : for the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > , he [ it {is} ] that doth go <01980 +halak > with thee ; he will not fail <07503 +raphah > thee , nor <03808 +lo> > forsake <05800 + thee . is DEU 031 008 And the LORD <03068 +Y@hovah > , he [ it {is} ] that doth go <01980 +halak > before<06440 +paniym > thee ; he will be with thee , he will not fail <07503 +raphah > thee , neither <03808 +lo> > forsake <05800 + thee : fear <03372 +yare> > not , neither <03808 +lo> > be dismayed <02865 +chathath > . is DEU 031 011 When all <03605 +kol > Israel <03478 +Yisra>el > {is} come <00935 +bow> > to appear <07200 +ra>ah > before the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > in the place <04725 +maqowm > which <00834 +>aher > he shall choose <00977 +bachar > , thou shalt read <07121 +qara> > this <02063 +zo>th > law <08451 +towrah > before <05048 +neged > all <03605 +kol > Israel <03478 +Yisra>el > in their hearing <00241 +>ozen > . is DEU 031 012 Gather <06950 +qahal > the people <05971 + together , men <00582 +>enowsh > , and women <00802 +>ishshah > , and children <02945 +taph > , and thy stranger <01616 +ger > that [ {is} ] within thy gates <08179 +sha , that they may hear <08085 +shama< > , and that they may learn <03925 +lamad > , and fear <03372 +yare> > the LORD <03068 +Y@hovah > your God <00430 +>elohiym > , and observe <08104 +shamar > to do <06213 + all <03605 +kol > the words <01697 +dabar > of this <02063 +zo>th > law <08451 +towrah > : is DEU 031 017 Then my anger <00639 +>aph > shall be kindled <02734 +charah > against them in that day <03117 +yowm > , and I will forsake <05800 + them , and I will hide <05641 +cathar > my face <06440 +paniym > from them , and they shall be devoured <00398 +>akal > , and many <07227 +rab > evils <07451 +ra< > and troubles <06869 +tsarah > shall befall <04672 +matsa> > them ; so that they will say <00559 +>amar > in that day <03117 +yowm > , Are not these <00428 +>el - leh > evils <07451 +ra< > come <04672 +matsa> > upon us , because <03588 +kiy > our God <00430 +>elohiym > [ {is} ] not among <07130 +qereb > us ? is DEU 032 004 [ He is ] the Rock <06697 +tsuwr > , his work <06467 +po [ is ] perfect <08549 +tamiym > : for all <03605 +kol > his ways <01870 +derek > [ are ] judgment <04941 +mishpat > : a God <00410 +>el > of truth <00530 +>emuwnah > and without <00369 +>ayin > iniquity <05766 + , just <06662 +tsaddiyq > and right <03477 +yashar > [ {is} ] he . is DEU 032 004 [ He is ] the Rock <06697 +tsuwr > , his work <06467 +po [ {is} ] perfect <08549 +tamiym > : for all <03605 +kol > his ways <01870 +derek > [ are ] judgment <04941 +mishpat > : a God <00410 +>el > of truth <00530 +>emuwnah > and without <00369 +>ayin > iniquity <05766 + , just <06662 +tsaddiyq > and right <03477 +yashar > [ is ] he . is DEU 032 004 [ He {is} ] the Rock <06697 +tsuwr > , his work <06467 +po [ is ] perfect <08549 +tamiym > : for all <03605 +kol > his ways <01870 +derek > [ are ] judgment <04941 +mishpat > : a God <00410 +>el > of truth <00530 +>emuwnah > and without <00369 +>ayin > iniquity <05766 + , just <06662 +tsaddiyq > and right <03477 +yashar > [ is ] he . is DEU 032 005 They have corrupted <07843 +shachath > themselves , their spot <03971 +m>uwm > [ {is} ] not [ the spot ] of his children <01121 +ben > : [ they are ] a perverse <06141 + and crooked <06618 +p@thaltol > generation <01755 +dowr > . is DEU 032 006 Do ye thus <02063 +zo>th > requite <01580 +gamal > the LORD <03068 +Y@hovah > , O foolish <05036 +nabal > people <05971 + and unwise ? [ {is} ] not he thy father <1> [ that ] hath bought <07069 +qanah > thee ? hath he not made <06213 + thee , and established <03559 +kuwn > thee ? is DEU 032 009 For the LORD S <03068 +Y@hovah > portion <02506 +cheleq > [ is ] his people <05971 + ; Jacob <03290 +Ya [ {is} ] the lot <02256 +chebel > of his inheritance <05159 +nachalah > . is DEU 032 009 For the LORD S <03068 +Y@hovah > portion <02506 +cheleq > [ {is} ] his people <05971 + ; Jacob <03290 +Ya [ is ] the lot <02256 +chebel > of his inheritance <05159 +nachalah > . is DEU 032 020 And he said <00559 +>amar > , I will hide <05641 +cathar > my face <06440 +paniym > from them , I will see <07200 +ra>ah > what <04100 +mah > their end <00319 +>achariyth > [ shall be ] : for they [ are ] a very froward <08419 +tahpukah > generation <01755 +dowr > , children <01121 +ben > in whom [ {is} ] no <03808 +lo> > faith <00529 +>emuwn > . is DEU 032 021 They have moved me to jealousy <07065 +qana> > with [ that which {is} ] not God <00410 +>el > ; they have provoked me to anger <03707 +ka with their vanities <01892 +hebel > : and I will move them to jealousy <07065 +qana> > with [ those which are ] not a people <05971 + ; I will provoke them to anger with a foolish <05036 +nabal > nation <01471 +gowy > . is DEU 032 022 For a fire <00784 +>esh > {is} kindled <06919 +qadach > in mine anger <00639 +>aph > , and shall burn <03344 +yaqad > unto the lowest <08482 +tachtiy > hell <07585 +sh@>owl > , and shall consume <00398 +>akal > the earth <00776 +>erets > with her increase <02981 +y@buwl > , and set on fire <03857 +lahat > the foundations <04146 +mowcadah > of the mountains <02022 +har > . is DEU 032 027 Were it not that I feared <01481 +guwr > the wrath <03708 +ka of the enemy <00341 +>oyeb > , lest <06435 +pen > their adversaries <06862 +tsar > should behave <05234 +nakar > themselves strangely <05234 +nakar > , [ and ] lest <06435 +pen > they should say <00559 +>amar > , Our hand <03027 +yad > [ {is} ] high <07311 +ruwm > , and the LORD <03068 +Y@hovah > hath not done <06466 +pa all <03605 +kol > this <02063 +zo>th > . is DEU 032 028 For they [ are ] a nation <01471 +gowy > void <6> of counsel <06098 + , neither <00369 +>ayin > [ {is} there any ] understanding <08394 +tabuwn > in them . is DEU 032 031 For their rock <06697 +tsuwr > [ {is} ] not as our Rock <06697 +tsuwr > , even our enemies <00341 +>oyeb > themselves [ being ] judges <06414 +paliyl > . is DEU 032 032 For their vine <01612 +gephen > [ {is} ] of the vine <01612 +gephen > of Sodom <05467 +C@dom > , and of the fields <07709 +sh@demah > of Gomorrah <06017 + : their grapes <06025 + [ are ] grapes <06025 + of gall <07219 +ro>sh > , their clusters <00811 +>eshkowl > [ are ] bitter <04846 +m@rorah > : is DEU 032 033 Their wine <03196 +yayin > [ {is} ] the poison <02534 +chemah > of dragons <08577 +tanniyn > , and the cruel <00393 +>akzar > venom <07219 +ro>sh > of asps <06620 +pethen > . Is DEU 032 034 [ {Is} ] not this <01931 +huw> > laid <03647 +kamac > up in store with me , [ and ] sealed <02856 +chatham > up among my treasures <00214 +>owtsar > ? is DEU 032 035 To me [ belongeth ] vengeance <05359 +naqam > , and recompence <08005 +shillem > ; their foot <07272 +regel > shall slide <04131 +mowt > in [ due ] time <06256 + : for the day <03117 +yowm > of their calamity <00343 +>eyd > [ {is} ] at <07138 +qarowb > hand <07138 +qarowb > , and the things that shall come <06264 + upon them make haste <02363 +chuwsh > . is DEU 032 036 For the LORD <03068 +Y@hovah > shall judge <01777 +diyn > his people <05971 + , and repent <05162 +nacham > himself for his servants <05650 + , when <03588 +kiy > he seeth <07200 +ra>ah > that [ their ] power <03027 +yad > is gone <00235 +>azal > , and [ there {is} ] none <00657 +>ephec > shut <06113 + up , or left <05800 + . is DEU 032 036 For the LORD <03068 +Y@hovah > shall judge <01777 +diyn > his people <05971 + , and repent <05162 +nacham > himself for his servants <05650 + , when <03588 +kiy > he seeth <07200 +ra>ah > that [ their ] power <03027 +yad > {is} gone <00235 +>azal > , and [ there is ] none <00657 +>ephec > shut <06113 + up , or left <05800 + . is DEU 032 039 . See <07200 +ra>ah > now <06258 + that I , [ even ] I , [ am ] he , and [ there is ] no <00369 +>ayin > god <00430 +>elohiym > with me : I kill <04191 +muwth > , and I make alive <02421 +chayah > ; I wound <04272 +machats > , and I heal <07495 +rapha> > : neither <00369 +>ayin > [ {is} there any ] that can deliver <05337 +natsal > out of my hand <03027 +yad > . is DEU 032 039 . See <07200 +ra>ah > now <06258 + that I , [ even ] I , [ am ] he , and [ there {is} ] no <00369 +>ayin > god <00430 +>elohiym > with me : I kill <04191 +muwth > , and I make alive <02421 +chayah > ; I wound <04272 +machats > , and I heal <07495 +rapha> > : neither <00369 +>ayin > [ is there any ] that can deliver <05337 +natsal > out of my hand <03027 +yad > . is DEU 032 047 For it [ is ] not a vain <07386 +reyq > thing <01697 +dabar > for you ; because <03588 +kiy > it [ {is} ] your life <02416 +chay > : and through this <02088 +zeh > thing <01697 +dabar > ye shall prolong <00748 +>arak > [ your ] days <03117 +yowm > in the land <00127 +>adamah > , whither ye go <05674 + over <05674 + Jordan <03383 +Yarden > to possess <03423 +yarash > it . is DEU 032 047 For it [ {is} ] not a vain <07386 +reyq > thing <01697 +dabar > for you ; because <03588 +kiy > it [ is ] your life <02416 +chay > : and through this <02088 +zeh > thing <01697 +dabar > ye shall prolong <00748 +>arak > [ your ] days <03117 +yowm > in the land <00127 +>adamah > , whither ye go <05674 + over <05674 + Jordan <03383 +Yarden > to possess <03423 +yarash > it . is DEU 032 049 Get <05927 + thee up into <00413 +>el > this <02088 +zeh > mountain <02022 +har > Abarim <05682 + , [ unto ] mount <02022 +har > Nebo <05015 +N@bow > , which <00834 +>aher > [ is ] in the land <00776 +>erets > of Moab <04124 +Mow>ab > , that [ {is} ] over against <06440 +paniym > Jericho <03405 +Y@riychow > ; and behold <07200 +ra>ah > the land <00776 +>erets > of Canaan <03667 +K@na , which <00834 +>aher > I give <05414 +nathan > unto the children <01121 +ben > of Israel <03478 +Yisra>el > for a possession <00272 +>achuzzah > : is DEU 032 049 Get <05927 + thee up into <00413 +>el > this <02088 +zeh > mountain <02022 +har > Abarim <05682 + , [ unto ] mount <02022 +har > Nebo <05015 +N@bow > , which <00834 +>aher > [ {is} ] in the land <00776 +>erets > of Moab <04124 +Mow>ab > , that [ is ] over against <06440 +paniym > Jericho <03405 +Y@riychow > ; and behold <07200 +ra>ah > the land <00776 +>erets > of Canaan <03667 +K@na , which <00834 +>aher > I give <05414 +nathan > unto the children <01121 +ben > of Israel <03478 +Yisra>el > for a possession <00272 +>achuzzah > : is DEU 033 001 . And this <02063 +zo>th > [ {is} ] the blessing <01293 +B@rakah > , wherewith <00834 +>aher > Moses <04872 +Mosheh > the man <00376 +>iysh > of God <00430 +>elohiym > blessed <01288 +barak > the children <01121 +ben > of Israel <03478 +Yisra>el > before <06440 +paniym > his death <04194 +maveth > . is DEU 033 007 And this <02063 +zo>th > [ {is} the blessing ] of Judah <03063 +Y@huwdah > : and he said <00559 +>amar > , Hear <08085 +shama< > , LORD <03068 +Y@hovah > , the voice <06963 +qowl > of Judah <03063 +Y@huwdah > , and bring <00935 +bow> > him unto his people <05971 + : let his hands <03027 +yad > be sufficient <07227 +rab > for him ; and be thou an help <05828 + [ to him ] from his enemies <06862 +tsar > . is DEU 033 017 His glory <01926 +hadar > [ {is} like ] the firstling <01060 +b@kowr > of his bullock <07794 +showr > , and his horns <07161 +qeren > [ are like ] the horns <07161 +qeren > of unicorns <07214 +r@>em > : with them he shall push <05055 +nagach > the people <05971 + together <03162 +yachad > to the ends <00657 +>ephec > of the earth <00776 +>erets > : and they [ are ] the ten <07233 +r@babah > thousands <07233 +r@babah > of Ephraim <00669 +>Ephrayim > , and they [ are ] the thousands <00505 +>eleph > of Manasseh <04519 +M@nashsheh > . is DEU 033 022 . And of Dan <01835 +Dan > he said <00559 +>amar > , Dan <01835 +Dan > [ {is} ] a lion s <00738 +>ariy > whelp <01482 +guwr > : he shall leap <02178 +zan > from Bashan <01316 +Bashan > . is DEU 033 026 . [ There {is} ] none <00369 +>ayin > like unto the God <00410 +>el > of Jeshurun <03484 +Y@shuruwn > , [ who ] rideth <07392 +rakab > upon the heaven <08064 +shamayim > in thy help <05828 + , and in his excellency <01346 +ga on the sky <07834 +shachaq > . is DEU 033 027 The eternal <06924 +qedem > God <00430 +>elohiym > [ {is} thy ] refuge <04585 +m@ , and underneath <08478 +tachath > [ are ] the everlasting <05769 + arms <02220 +z@rowa< > : and he shall thrust <01644 +garash > out the enemy <00341 +>oyeb > from before <06440 +paniym > thee ; and shall say <00559 +>amar > , Destroy <08045 +shamad > [ them ] . is DEU 033 029 Happy <00835 +>esher > [ art ] thou , O Israel <03478 +Yisra>el > : who <04310 +miy > [ is ] like <03644 +k@mow > unto thee , O people <05971 + saved <03467 +yasha< > by the LORD <03068 +Y@hovah > , the shield <04043 +magen > of thy help <05828 + , and who <00834 +>aher > [ {is} ] the sword <02719 +chereb > of thy excellency <01346 +ga ! and thine enemies <00341 +>oyeb > shall be found liars <03584 +kachash > unto thee ; and thou shalt tread <01869 +darak > upon their high <01116 +bamah > places . is DEU 033 029 Happy <00835 +>esher > [ art ] thou , O Israel <03478 +Yisra>el > : who <04310 +miy > [ {is} ] like <03644 +k@mow > unto thee , O people <05971 + saved <03467 +yasha< > by the LORD <03068 +Y@hovah > , the shield <04043 +magen > of thy help <05828 + , and who <00834 +>aher > [ is ] the sword <02719 +chereb > of thy excellency <01346 +ga ! and thine enemies <00341 +>oyeb > shall be found liars <03584 +kachash > unto thee ; and thou shalt tread <01869 +darak > upon their high <01116 +bamah > places . is DEU 034 001 . And Moses <04872 +Mosheh > went <05927 + up from the plains <06160 + of Moab <04124 +Mow>ab > unto the mountain <02022 +har > of Nebo <05015 +N@bow > , to the top <07218 +ro>sh > of Pisgah <06449 +Picgah > , that [ {is} ] over against <06440 +paniym > Jericho <03405 +Y@riychow > . And the LORD <03068 +Y@hovah > shewed <07200 +ra>ah > him all <03605 +kol > the land <00776 +>erets > of Gilead <01568 +Gil , unto Dan <01835 +Dan > , is DEU 034 004 And the LORD <03068 +Y@hovah > said <00559 +>amar > unto him , This <02063 +zo>th > [ {is} ] the land <00776 +>erets > which <00834 +>aher > I sware <07650 +shaba< > unto Abraham <85> , unto Isaac <03327 +Yitschaq > , and unto Jacob <03290 +Ya , saying <00559 +>amar > , I will give <05414 +nathan > it unto thy seed <02233 +zera< > : I have caused thee to see <07200 +ra>ah > [ it ] with thine eyes <05869 + , but thou shalt not go <05674 + over <05674 + thither <08033 +sham > . is JOS 001 002 Moses <04872 +Mosheh > my servant <05650 + {is} dead <04191 +muwth > ; now <06258 + therefore arise <06965 +quwm > , go <05674 + over <05674 + this Jordan <03383 +Yarden > , thou , and all <03605 +kol > this <02088 +zeh > people <05971 + , unto the land <00776 +>erets > which <00834 +>aher > I do give <05414 +nathan > to them , [ even ] to the children <01121 +ben > of Israel <03478 +Yisra>el > . is JOS 001 008 This <02088 +zeh > book <05612 +cepher > of the law <08451 +towrah > shall not depart <04185 +muwsh > out of thy mouth <06310 +peh > ; but thou shalt meditate <01897 +hagah > therein day <03119 +yowmam > and night <03915 +layil > , that thou mayest observe <08104 +shamar > to do <06213 + according to all <03605 +kol > that {is} written <03789 +kathab > therein : for then <00227 +>az > thou shalt make thy way <01870 +derek > prosperous <06743 +tsalach > , and then <00227 +>az > thou shalt have good success <07919 +sakal > . is JOS 001 009 Have not I commanded <06680 +tsavah > thee ? Be strong <02388 +chazaq > and of a good courage <00553 +>amats > ; be not afraid <06206 + , neither <00408 +>al > be thou dismayed <02865 +chathath > : for the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > [ {is} ] with thee whithersoever thou goest <03212 +yalak > . is JOS 002 009 And she said <00559 +>amar > unto the men <00582 +>enowsh > , I know <03045 +yada< > that the LORD <03068 +Y@hovah > hath given <05414 +nathan > you the land <00776 +>erets > , and that your terror <00367 +>eymah > {is} fallen <05307 +naphal > upon us , and that all <03605 +kol > the inhabitants <03427 +yashab > of the land <00776 +>erets > faint <04127 +muwg > because <06440 +paniym > of you . is JOS 002 011 And as soon as we had heard <08085 +shama< > [ these things ] , our hearts <03824 +lebab > did melt <04549 +macac > , neither <03808 +lo> > did there remain <06965 +quwm > any more <05750 + courage <07307 +ruwach > in any man <00376 +>iysh > , because <06440 +paniym > of you : for the LORD <03068 +Y@hovah > your God <00430 +>elohiym > , he [ {is} ] God <00430 +>elohiym > in heaven <08064 +shamayim > above <04605 +ma , and in earth <00776 +>erets > beneath <08478 +tachath > . is JOS 003 010 And Joshua <03091 +Y@howshuwa< > said <00559 +>amar > , Hereby <02063 +zo>th > ye shall know <03045 +yada< > that the living <02416 +chay > God <00410 +>el > [ {is} ] among <07130 +qereb > you , and [ that ] he will without fail drive <03423 +yarash > out from before <06440 +paniym > you the Canaanites <03669 +K@na , and the Hittites <02850 +Chittiy > , and the Hivites <02340 +Chivviy > , and the Perizzites <06522 +P@rizziy > , and the Girgashites <01622 +Girgashiy > , and the Amorites <00567 +>Emoriy > , and the Jebusites <02983 +Yebuwciy > . is JOS 003 016 That the waters <04325 +mayim > which came <03381 +yarad > down <03381 +yarad > from above <04605 +ma stood <05975 + [ and ] rose <06965 +quwm > up upon an heap <05067 +ned > very <03966 +m@ far <07368 +rachaq > from the city <05892 + Adam <00121 +>Adam > , that [ {is} ] beside <06654 +tsad > Zaretan : and those that came <03381 +yarad > down <03381 +yarad > toward <05921 + the sea <03220 +yam > of the plain <06160 + , [ even ] the salt <04417 +melach > sea <03220 +yam > , failed <08552 +tamam > , [ and ] were cut <03772 +karath > off : and the people <05971 + passed <05674 + over <05674 + right against <05048 +neged > Jericho <03405 +Y@riychow > . is JOS 004 024 That all <03605 +kol > the people <05971 + of the earth <00776 +>erets > might know <03045 +yada< > the hand <03027 +yad > of the LORD <03068 +Y@hovah > , that it [ {is} ] mighty <02389 +chazaq > : that ye might fear <03372 +yare> > the LORD <03068 +Y@hovah > your God <00430 +>elohiym > for ever . is JOS 005 004 And this <02088 +zeh > [ {is} ] the cause <01697 +dabar > why Joshua <03091 +Y@howshuwa< > did circumcise <04135 +muwl > : All <03605 +kol > the people <05971 + that came <03318 +yatsa> > out of Egypt <04714 +Mitsrayim > , [ that were ] males <02145 +zakar > , [ even ] all <03605 +kol > the men <00582 +>enowsh > of war <04421 +milchamah > , died <04191 +muwth > in the wilderness <04057 +midbar > by the way <01870 +derek > , after they came <03318 +yatsa> > out of Egypt <04714 +Mitsrayim > . is JOS 005 009 And the LORD <03068 +Y@hovah > said <00559 +>amar > unto Joshua <03091 +Y@howshuwa< > , This day <03117 +yowm > have I rolled <01556 +galal > away the reproach <02781 +cherpah > of Egypt <04714 +Mitsrayim > from off <05921 + you . Wherefore the name <08034 +shem > of the place <04725 +maqowm > {is} called <07121 +qara> > Gilgal <01537 +Gilgal > unto this <02088 +zeh > day <03117 +yowm > . is JOS 005 015 And the captain <08269 +sar > of the LORD S <03068 +Y@hovah > host <06635 +tsaba> > said <00559 +>amar > unto Joshua <03091 +Y@howshuwa< > , Loose <05394 +nashal > thy shoe <05275 +na from off <05921 + thy foot <07272 +regel > ; for the place <04725 +maqowm > whereon thou standest <05975 + [ {is} ] holy <06944 +qodesh > . And Joshua <03091 +Y@howshuwa< > did <06213 + so <03651 +ken > . is JOS 006 007 And he said <00559 +>amar > unto the people <05971 + , Pass <05674 + on , and compass <05437 +cabab > the city <05892 + , and let him that {is} armed <02502 +chalats > pass <05674 + on <00413 +>el > before <06440 +paniym > the ark <00727 +>arown > of the LORD <03068 +Y@hovah > . is JOS 007 002 And Joshua <03091 +Y@howshuwa< > sent <07971 +shalach > men <00582 +>enowsh > from Jericho <03405 +Y@riychow > to Ai <05857 + , which <00834 +>aher > [ {is} ] beside <05973 + Bethaven <01007 +Beyth >Aven > , on the east <06924 +qedem > side of Bethel <01008 +Beyth - >El > , and spake <00559 +>amar > unto them , saying <00559 +>amar > , Go <05927 + up and view <07270 +ragal > the country <00776 +>erets > . And the men <00582 +>enowsh > went <05927 + up and viewed <07370 +rachash > Ai <05857 + . is JOS 007 013 Up , sanctify <06942 +qadash > the people <05971 + , and say <00559 +>amar > , Sanctify <06942 +qadash > yourselves against to morrow <04279 +machar > : for thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > , [ There {is} ] an accursed <02764 +cherem > thing in the midst <07130 +qereb > of thee , O Israel <03478 +Yisra>el > : thou canst <03201 +yakol > not stand <06965 +quwm > before <06440 +paniym > thine enemies <00341 +>oyeb > , until <05704 + ye take <05493 +cuwr > away the accursed <02764 +cherem > thing from among <07130 +qereb > you . is JOS 007 015 And it shall be , [ that ] he that {is} taken <03920 +lakad > with the accursed <02764 +cherem > thing shall be burnt <08313 +saraph > with fire <00784 +>esh > , he and all <03605 +kol > that he hath : because <03588 +kiy > he hath transgressed <05674 + the covenant <01285 +b@riyth > of the LORD <03068 +Y@hovah > , and because <03588 +kiy > he hath wrought <06213 + folly <05039 +n@balah > in Israel <03478 +Yisra>el > . is JOS 008 018 And the LORD <03068 +Y@hovah > said <00559 +>amar > unto Joshua <03091 +Y@howshuwa< > , Stretch <05186 +natah > out the spear <03591 +kiydown > that [ {is} ] in thy hand <03027 +yad > toward <00413 +>el > Ai <05857 + ; for I will give <05414 +nathan > it into thine hand <03027 +yad > . And Joshua <03091 +Y@howshuwa< > stretched <05186 +natah > out the spear <03591 +kiydown > that [ he had ] in his hand <03027 +yad > toward <00413 +>el > the city <05892 + . is JOS 008 031 As Moses <04872 +Mosheh > the servant <05650 + of the LORD <03068 +Y@hovah > commanded <06680 +tsavah > the children <01121 +ben > of Israel <03478 +Yisra>el > , as it {is} written <03789 +kathab > in the book <05612 +cepher > of the law <08451 +towrah > of Moses <04872 +Mosheh > , an altar <04196 +mizbeach > of whole <08003 +shalem > stones <68> , over <05921 + which <00834 +>aher > no <03808 +lo> > man hath lift <05130 +nuwph > up [ any ] iron <01270 +barzel > : and they offered <05927 + thereon <05921 + burnt <05930 + offerings unto the LORD <03068 +Y@hovah > , and sacrificed <02076 +zabach > peace <08002 +shelem > offerings . is JOS 008 034 And afterward he read <07121 +qara> > all <03605 +kol > the words <01697 +dabar > of the law <08451 +towrah > , the blessings <01293 +B@rakah > and cursings <07045 +q@lalah > , according to all <03605 +kol > that {is} written <03789 +kathab > in the book <05612 +cepher > of the law <08451 +towrah > . is JOS 009 012 This <02088 +zeh > our bread <03899 +lechem > we took hot <02525 +cham > [ for ] our provision <06679 +tsuwd > out of our houses <01004 +bayith > on the day <03117 +yowm > we came <03318 +yatsa> > forth <03318 +yatsa> > to go <03212 +yalak > unto you ; but now <06258 + , behold <02009 +hinneh > , it is dry <03001 +yabesh > , and it {is} mouldy <05350 +niqqud > : is JOS 009 012 This <02088 +zeh > our bread <03899 +lechem > we took hot <02525 +cham > [ for ] our provision <06679 +tsuwd > out of our houses <01004 +bayith > on the day <03117 +yowm > we came <03318 +yatsa> > forth <03318 +yatsa> > to go <03212 +yalak > unto you ; but now <06258 + , behold <02009 +hinneh > , it {is} dry <03001 +yabesh > , and it is mouldy <05350 +niqqud > : Is JOS 010 013 And the sun <08121 +shemesh > stood <01826 +damam > still <01826 +damam > , and the moon <03394 +yareach > stayed <05975 + , until <05704 + the people <01471 +gowy > had avenged <05358 +naqam > themselves upon their enemies <00341 +>oyeb > . [ {Is} ] not this <01931 +huw> > written <03789 +kathab > in the book <05612 +cepher > of Jasher <03477 +yashar > ? So the sun <08121 +shemesh > stood <05975 + still in the midst <02677 +chetsiy > of heaven <08064 +shamayim > , and hasted <00213 +>uwts > not to go <00935 +bow> > down about a whole <08549 +tamiym > day <03117 +yowm > . is JOS 011 004 And they went <03318 +yatsa> > out , they and all <03605 +kol > their hosts <04264 +machaneh > with them , much <07227 +rab > people <05971 + , even as the sand <02344 +chowl > that [ {is} ] upon the sea <03220 +yam > shore <08193 +saphah > in multitude <07230 +rob > , with horses <05483 +cuwc > and chariots <07393 +rekeb > very <03966 +m@ many <07227 +rab > . is JOS 012 002 Sihon <05511 +Ciychown > king <04428 +melek > of the Amorites <00567 +>Emoriy > , who dwelt <03427 +yashab > in Heshbon <02809 +Cheshbown > , [ and ] ruled <04910 +mashal > from Aroer <06177 + , which <00834 +>aher > [ is ] upon the bank <08193 +saphah > of the river <05158 +nachal > Arnon <00769 +>Arnown > , and from the middle <08432 +tavek > of the river <05158 +nachal > , and from half <02677 +chetsiy > Gilead <01568 +Gil , even unto the river <05158 +nachal > Jabbok <02999 +Yabboq > , [ which {is} ] the border <01366 +g@buwl > of the children <01121 +ben > of Ammon <05983 + ; is JOS 012 002 Sihon <05511 +Ciychown > king <04428 +melek > of the Amorites <00567 +>Emoriy > , who dwelt <03427 +yashab > in Heshbon <02809 +Cheshbown > , [ and ] ruled <04910 +mashal > from Aroer <06177 + , which <00834 +>aher > [ {is} ] upon the bank <08193 +saphah > of the river <05158 +nachal > Arnon <00769 +>Arnown > , and from the middle <08432 +tavek > of the river <05158 +nachal > , and from half <02677 +chetsiy > Gilead <01568 +Gil , even unto the river <05158 +nachal > Jabbok <02999 +Yabboq > , [ which is ] the border <01366 +g@buwl > of the children <01121 +ben > of Ammon <05983 + ; is JOS 012 009 The king <04428 +melek > of Jericho <03405 +Y@riychow > , one <00259 +>echad > ; the king <04428 +melek > of Ai <05857 + , which <00834 +>aher > [ {is} ] beside <06654 +tsad > Bethel <01008 +Beyth - >El > , one <00259 +>echad > ; is JOS 013 002 This <02063 +zo>th > [ {is} ] the land <00776 +>erets > that yet remaineth <07604 +sha>ar > : all <03605 +kol > the borders <01552 +g@liylah > of the Philistines <06430 +P@lishtiy > , and all <03605 +kol > Geshuri <01651 +G@shuwriy > , is JOS 013 003 From Sihor <07883 +Shiychowr > , which <00834 +>aher > [ is ] before Egypt <04714 +Mitsrayim > , even unto the borders <01366 +g@buwl > of Ekron <06138 + northward <06828 +tsaphown > , [ which ] {is} counted <02803 +chashab > to the Canaanite <03669 +K@na : five <02568 +chamesh > lords <05633 +ceren > of the Philistines <06430 +P@lishtiy > ; the Gazathites <05841 + , and the Ashdothites <00796 +>Ashdowdiy > , the Eshkalonites <00832 +>Eshq@lowniy > , the Gittites <01663 +Gittiy > , and the Ekronites <06139 + ; also the Avites <05757 + : is JOS 013 003 From Sihor <07883 +Shiychowr > , which <00834 +>aher > [ {is} ] before Egypt <04714 +Mitsrayim > , even unto the borders <01366 +g@buwl > of Ekron <06138 + northward <06828 +tsaphown > , [ which ] is counted <02803 +chashab > to the Canaanite <03669 +K@na : five <02568 +chamesh > lords <05633 +ceren > of the Philistines <06430 +P@lishtiy > ; the Gazathites <05841 + , and the Ashdothites <00796 +>Ashdowdiy > , the Eshkalonites <00832 +>Eshq@lowniy > , the Gittites <01663 +Gittiy > , and the Ekronites <06139 + ; also the Avites <05757 + : is JOS 013 004 From the south <08486 +teyman > , all <03605 +kol > the land <00776 +>erets > of the Canaanites <03669 +K@na , and Mearah <04632 +M@ that [ {is} ] beside the Sidonians <06722 +Tsiydoniy > , unto Aphek <00663 +>Apheq > , to the borders <01366 +g@buwl > of the Amorites <00567 +>Emoriy > : is JOS 013 009 From Aroer <06177 + , that [ is ] upon the bank <08193 +saphah > of the river <05158 +nachal > Arnon <00769 +>Arnown > , and the city <05892 + that [ {is} ] in the midst <08432 +tavek > of the river <05158 +nachal > , and all <03605 +kol > the plain <04334 +miyshowr > of Medeba <04311 +Meyd@ba> > unto Dibon <01769 +Diybown > ; is JOS 013 009 From Aroer <06177 + , that [ {is} ] upon the bank <08193 +saphah > of the river <05158 +nachal > Arnon <00769 +>Arnown > , and the city <05892 + that [ is ] in the midst <08432 +tavek > of the river <05158 +nachal > , and all <03605 +kol > the plain <04334 +miyshowr > of Medeba <04311 +Meyd@ba> > unto Dibon <01769 +Diybown > ; is JOS 013 016 And their coast <01366 +g@buwl > was from Aroer <06177 + , that [ is ] on <05921 + the bank <08193 +saphah > of the river <05158 +nachal > Arnon <00769 +>Arnown > , and the city <05892 + that [ {is} ] in the midst <08432 +tavek > of the river <05158 +nachal > , and all <03605 +kol > the plain <04334 +miyshowr > by Medeba <04311 +Meyd@ba> > ; is JOS 013 016 And their coast <01366 +g@buwl > was from Aroer <06177 + , that [ {is} ] on <05921 + the bank <08193 +saphah > of the river <05158 +nachal > Arnon <00769 +>Arnown > , and the city <05892 + that [ is ] in the midst <08432 +tavek > of the river <05158 +nachal > , and all <03605 +kol > the plain <04334 +miyshowr > by Medeba <04311 +Meyd@ba> > ; is JOS 013 025 And their coast <01366 +g@buwl > was Jazer <03270 +Ya , and all <03605 +kol > the cities <05892 + of Gilead <01568 +Gil , and half <02677 +chetsiy > the land <00776 +>erets > of the children <01121 +ben > of Ammon <05983 + , unto Aroer <06177 + that [ {is} ] before Rabbah <07237 +Rabbah > ; is JOS 013 028 This <02063 +zo>th > [ {is} ] the inheritance <05159 +nachalah > of the children <01121 +ben > of Gad <01410 +Gad > after their families <04940 +mishpachah > , the cities <05892 + , and their villages <02691 +chatser > . is JOS 014 011 As yet <05750 + I [ am as ] strong <02389 +chazaq > this day <03117 +yowm > as [ I was ] in the day <03117 +yowm > that Moses <04872 +Mosheh > sent <07971 +shalach > me : as my strength <03581 +koach > [ was ] then <00227 +>az > , even so [ {is} ] my strength <03581 +koach > now <06258 + , for war <04421 +milchamah > , both to go <03318 +yatsa> > out , and to come <00935 +bow> > in . is JOS 015 007 And the border <01366 +g@buwl > went <05927 + up toward Debir <01688 +D@biyr > from the valley <06010 + of Achor <05911 + , and so northward <06828 +tsaphown > , looking <06437 +panah > toward <00413 +>el > Gilgal <01537 +Gilgal > , that [ is ] before <05227 +nokach > the going <04608 +ma up to Adummim <00131 +>Adummiym > , which <00834 +>aher > [ {is} ] on the south <05045 +negeb > side of the river <05158 +nachal > : and the border <01366 +g@buwl > passed <05674 + toward <00413 +>el > the waters <04325 +mayim > of Enshemesh <05885 + , and the goings <08444 +towtsa>ah > out thereof were at <00413 +>el > Enrogel <05883 + : is JOS 015 007 And the border <01366 +g@buwl > went <05927 + up toward Debir <01688 +D@biyr > from the valley <06010 + of Achor <05911 + , and so northward <06828 +tsaphown > , looking <06437 +panah > toward <00413 +>el > Gilgal <01537 +Gilgal > , that [ {is} ] before <05227 +nokach > the going <04608 +ma up to Adummim <00131 +>Adummiym > , which <00834 +>aher > [ is ] on the south <05045 +negeb > side of the river <05158 +nachal > : and the border <01366 +g@buwl > passed <05674 + toward <00413 +>el > the waters <04325 +mayim > of Enshemesh <05885 + , and the goings <08444 +towtsa>ah > out thereof were at <00413 +>el > Enrogel <05883 + : is JOS 015 008 And the border <01366 +g@buwl > went <05927 + up by the valley <01516 +gay> > of the son <01121 +ben > of Hinnom <02011 +Hinnom > unto the south <05045 +negeb > side <03802 +katheph > of the Jebusite <02983 +Yebuwciy > ; the same <01931 +huw> > [ is ] Jerusalem <03389 +Y@ruwshalaim > : and the border <01366 +g@buwl > went <05927 + up to the top <07218 +ro>sh > of the mountain <02022 +har > that [ lieth ] before the valley <01516 +gay> > of Hinnom <02011 +Hinnom > westward <03220 +yam > , which <00834 +>aher > [ {is} ] at the end <07097 +qatseh > of the valley <06010 + of the giants <07497 +rapha> > northward <06828 +tsaphown > : is JOS 015 008 And the border <01366 +g@buwl > went <05927 + up by the valley <01516 +gay> > of the son <01121 +ben > of Hinnom <02011 +Hinnom > unto the south <05045 +negeb > side <03802 +katheph > of the Jebusite <02983 +Yebuwciy > ; the same <01931 +huw> > [ {is} ] Jerusalem <03389 +Y@ruwshalaim > : and the border <01366 +g@buwl > went <05927 + up to the top <07218 +ro>sh > of the mountain <02022 +har > that [ lieth ] before the valley <01516 +gay> > of Hinnom <02011 +Hinnom > westward <03220 +yam > , which <00834 +>aher > [ is ] at the end <07097 +qatseh > of the valley <06010 + of the giants <07497 +rapha> > northward <06828 +tsaphown > : is JOS 015 009 And the border <01366 +g@buwl > was drawn <08388 +ta>ar > from the top <07218 +ro>sh > of the hill <02022 +har > unto the fountain <04599 +ma of the water <04325 +mayim > of Nephtoah <05318 +Nephtowach > , and went <03318 +yatsa> > out to the cities <05892 + of mount <02022 +har > Ephron <06085 + ; and the border <01366 +g@buwl > was drawn <08388 +ta>ar > to Baalah <01173 +Ba , which <01958 +hiy > [ {is} ] Kirjathjearim <07157 +Qiryath Y@ : is JOS 015 010 And the border <01366 +g@buwl > compassed <05437 +cabab > from Baalah <01173 +Ba westward <03220 +yam > unto mount <02022 +har > Seir <08165 +Se , and passed <05674 + along unto the side <03802 +katheph > of mount <02022 +har > Jearim <03297 +Y@ , which <00834 +>aher > [ {is} ] Chesalon <03693 +K@calown > , on the north <06828 +tsaphown > side , and went <03381 +yarad > down <03381 +yarad > to Bethshemesh <01053 +Beyth Shemesh > , and passed <05674 + on to Timnah <08553 +Timnah > : is JOS 015 012 And the west <03220 +yam > border <01366 +g@buwl > [ was ] to the great <01419 +gadowl > sea <03220 +yam > , and the coast <01366 +g@buwl > [ thereof ] . This <02088 +zeh > [ {is} ] the coast <01366 +g@buwl > of the children <01121 +ben > of Judah <03063 +Y@huwdah > round <05439 +cabiyb > about according to their families <04940 +mishpachah > . is JOS 015 013 . And unto Caleb <03612 +Kaleb > the son <01121 +ben > of Jephunneh <03312 +Y@phunneh > he gave <05414 +nathan > a part <02506 +cheleq > among <08432 +tavek > the children <01121 +ben > of Judah <03063 +Y@huwdah > , according <00413 +>el > to the commandment <06310 +peh > of the LORD <03068 +Y@hovah > to Joshua <03091 +Y@howshuwa< > , [ even ] the city <07151 +qiryah > of Arba <00704 +>Arba< > the father <1> of Anak <06061 + , which <01958 +hiy > [ city {is} ] Hebron <02275 +Chebrown > . is JOS 015 020 . This <02063 +zo>th > [ {is} ] the inheritance <05159 +nachalah > of the tribe <04294 +matteh > of the children <01121 +ben > of Judah <03063 +Y@huwdah > according to their families <04940 +mishpachah > . is JOS 015 025 And Hazor <02674 +Chatsowr > , Hadattah <02675 +Chatsowr Chadattah > , and Kerioth <7152> , [ and ] Hezron <02696 +Chetsrown > , which <01958 +hiy > [ {is} ] Hazor <02674 +Chatsowr > , is JOS 015 049 And Dannah <01837 +Dannah > , and Kirjathsannah <07158 +Qiryath Cannah > , which <01958 +hiy > [ {is} ] Debir <01688 +D@biyr > , is JOS 015 054 And Humtah <02457 +chel>ah > , and Kirjatharba <7153> , which <01958 +hiy > [ {is} ] Hebron <02275 +Chebrown > , and Zior ; nine <08672 +tesha< > cities <05892 + with their villages <02691 +chatser > : is JOS 015 060 Kirjathbaal <07154 +Qiryath Ba , which <01958 +hiy > [ {is} ] Kirjathjearim <07157 +Qiryath Y@ , and Rabbah <07237 +Rabbah > ; two <08147 +sh@nayim > cities <05892 + with their villages <02691 +chatser > : is JOS 016 008 The border <01366 +g@buwl > went <03212 +yalak > out from Tappuah <08599 +Tappuwach > westward <03220 +yam > unto the river <05158 +nachal > Kanah <07071 +Qanah > ; and the goings <08444 +towtsa>ah > out thereof were at the sea <03220 +yam > . This <02063 +zo>th > [ {is} ] the inheritance <05159 +nachalah > of the tribe <04294 +matteh > of the children <01121 +ben > of Ephraim <00669 +>Ephrayim > by their families <04940 +mishpachah > . is JOS 017 010 Southward <05045 +negeb > [ it was ] Ephraim s <00669 +>Ephrayim > , and northward <06828 +tsaphown > [ it was ] Manasseh s <04519 +M@nashsheh > , and the sea <03220 +yam > {is} his border <01366 +g@buwl > ; and they met <06293 +paga< > together in Asher <00836 +>Asher > on the north <06828 +tsaphown > , and in Issachar <03485 +Yissaskar > on the east <04217 +mizrach > . is JOS 017 016 And the children <01121 +ben > of Joseph <03130 +Yowceph > said <00559 +>amar > , The hill <02022 +har > {is} not enough <04672 +matsa> > for us : and all <03605 +kol > the Canaanites <03669 +K@na that dwell <03427 +yashab > in the land <00776 +>erets > of the valley <06010 + have chariots <07393 +rekeb > of iron <01270 +barzel > , [ both they ] who <00834 +>aher > [ are ] of Bethshean <01052 +Beyth Sh@>an > and her towns <01323 +bath > , and [ they ] who <00834 +>aher > [ are ] of the valley <06010 + of Jezreel <03157 +Yizr@l > . is JOS 017 018 But the mountain <02022 +har > shall be thine ; for it [ {is} ] a wood <03293 +ya , and thou shalt cut <01254 +bara> > it down : and the outgoings <08444 +towtsa>ah > of it shall be thine : for thou shalt drive <03423 +yarash > out the Canaanites <03669 +K@na , though <03588 +kiy > they have iron <01270 +barzel > chariots <07393 +rekeb > , [ and ] though <03588 +kiy > they [ be ] strong <02389 +chazaq > . is JOS 018 007 But the Levites <03881 +Leviyiy > have no <03808 +lo> > part <02506 +cheleq > among <07130 +qereb > you ; for the priesthood <03550 +k@hunnah > of the LORD <03068 +Y@hovah > [ {is} ] their inheritance <05159 +nachalah > : and Gad <01410 +Gad > , and Reuben <07205 +R@>uwben > , and half <02677 +chetsiy > the tribe <07626 +shebet > of Manasseh <04519 +M@nashsheh > , have <01961 +hayah > received <03947 +laqach > their inheritance <05159 +nachalah > beyond <05676 + Jordan <03383 +Yarden > on the east <04217 +mizrach > , which <00834 +>aher > Moses <04872 +Mosheh > the servant <05650 + of the LORD <03068 +Y@hovah > gave <05414 +nathan > them . is JOS 018 013 And the border <01366 +g@buwl > went <05674 + over <05674 + from thence <08033 +sham > toward Luz <03870 +Luwz > , to the side <03802 +katheph > of Luz <03870 +Luwz > , which <01958 +hiy > [ {is} ] Bethel <01008 +Beyth - >El > , southward <05045 +negeb > ; and the border <01366 +g@buwl > descended <03381 +yarad > to Atarothadar <05853 +Addar > , near <05921 + the hill <02022 +har > that [ lieth ] on the south <05045 +negeb > side of the nether <08481 +tachtown > Bethhoron <01032 +Beyth Chowrown > . is JOS 018 014 And the border <01366 +g@buwl > was drawn <08388 +ta>ar > [ thence ] , and compassed <05437 +cabab > the corner <06285 +pe>ah > of the sea <03220 +yam > southward <05045 +negeb > , from the hill <02022 +har > that [ lieth ] before Bethhoron <01032 +Beyth Chowrown > southward <05045 +negeb > ; and the goings <08444 +towtsa>ah > out thereof were at <00413 +>el > Kirjathbaal <07154 +Qiryath Ba , which <01958 +hiy > [ {is} ] Kirjathjearim <07157 +Qiryath Y@ , a city <05892 + of the children <01121 +ben > of Judah <03063 +Y@huwdah > : this <02063 +zo>th > [ was ] the west <03220 +yam > quarter <06285 +pe>ah > . is JOS 018 016 And the border <01366 +g@buwl > came <03381 +yarad > down <03381 +yarad > to the end <07097 +qatseh > of the mountain <02022 +har > that [ lieth ] before the valley <01516 +gay> > of the son <01121 +ben > of Hinnom <02011 +Hinnom > , [ and ] which <00834 +>aher > [ {is} ] in the valley <06010 + of the giants <07497 +rapha> > on the north <06828 +tsaphown > , and descended <03381 +yarad > to the valley <01516 +gay> > of Hinnom <02011 +Hinnom > , to the side <03802 +katheph > of Jebusi <02983 +Yebuwciy > on the south <05045 +negeb > , and descended <03381 +yarad > to Enrogel <05883 + , is JOS 018 017 And was drawn <08388 +ta>ar > from the north <06828 +tsaphown > , and went <03318 +yatsa> > forth <03318 +yatsa> > to Enshemesh <05885 + , and went <03318 +yatsa> > forth <03318 +yatsa> > toward <00413 +>el > Geliloth <01553 +G@liylowth > , which <00834 +>aher > [ {is} ] over <05227 +nokach > against <05227 +nokach > the going <04608 +ma up of Adummim <00131 +>Adummiym > , and descended <03381 +yarad > to the stone <68> of Bohan <00932 +Bohan > the son <01121 +ben > of Reuben <07205 +R@>uwben > , is JOS 018 028 And Zelah <06762 +Tsela< > , Eleph <00507 +>Eleph > , and Jebusi <02983 +Yebuwciy > , which <01958 +hiy > [ is ] Jerusalem <03389 +Y@ruwshalaim > , Gibeath <01394 +Gib , [ and ] Kirjath <07157 +Qiryath Y@ ; fourteen cities <05892 + with their villages <02691 +chatser > . This <02063 +zo>th > [ {is} ] the inheritance <05159 +nachalah > of the children <01121 +ben > of Benjamin <01144 +Binyamiyn > according to their families <04940 +mishpachah > . is JOS 018 028 And Zelah <06762 +Tsela< > , Eleph <00507 +>Eleph > , and Jebusi <02983 +Yebuwciy > , which <01958 +hiy > [ {is} ] Jerusalem <03389 +Y@ruwshalaim > , Gibeath <01394 +Gib , [ and ] Kirjath <07157 +Qiryath Y@ ; fourteen cities <05892 + with their villages <02691 +chatser > . This <02063 +zo>th > [ is ] the inheritance <05159 +nachalah > of the children <01121 +ben > of Benjamin <01144 +Binyamiyn > according to their families <04940 +mishpachah > . is JOS 019 008 And all <03605 +kol > the villages <02691 +chatser > that [ were ] round <05439 +cabiyb > about these <00428 +>el - leh > cities <05892 + to Baalathbeer <01192 +Ba , Ramath <07418 +Ramowth - Negeb > of the south <05045 +negeb > . This <02063 +zo>th > [ {is} ] the inheritance <05159 +nachalah > of the tribe <04294 +matteh > of the children <01121 +ben > of Simeon <08095 +Shim according to their families <04940 +mishpachah > . is JOS 019 011 And their border <01366 +g@buwl > went <05927 + up toward the sea <03220 +yam > , and Maralah <04831 +Mar , and reached <06293 +paga< > to Dabbasheth <01708 +Dabbesheth > , and reached <06293 +paga< > to the river <05158 +nachal > that [ {is} ] before Jokneam <03362 +Yoqn@ ; is JOS 019 016 This <02063 +zo>th > [ {is} ] the inheritance <05159 +nachalah > of the children <01121 +ben > of Zebulun <02074 +Z@buwluwn > according to their families <04940 +mishpachah > , these <00428 +>el - leh > cities <05892 + with their villages <02691 +chatser > . is JOS 019 023 This <02063 +zo>th > [ {is} ] the inheritance <05159 +nachalah > of the tribe <04294 +matteh > of the children <01121 +ben > of Issachar <03485 +Yissaskar > according to their families <04940 +mishpachah > , the cities <05892 + and their villages <02691 +chatser > . is JOS 019 031 This <02063 +zo>th > [ {is} ] the inheritance <05159 +nachalah > of the tribe <04294 +matteh > of the children <01121 +ben > of Asher <00836 +>Asher > according to their families <04940 +mishpachah > , these <00428 +>el - leh > cities <05892 + with their villages <02691 +chatser > . is JOS 019 039 This <02063 +zo>th > [ {is} ] the inheritance <05159 +nachalah > of the tribe<04294 +matteh > of the children <01121 +ben > of Naphtali <05321 +Naphtaliy > according to their families <04940 +mishpachah > , the cities <05892 + and their villages <02691 +chatser > . is JOS 019 048 This <02063 +zo>th > [ {is} ] the inheritance <05159 +nachalah > of the tribe <04294 +matteh > of the children <01121 +ben > of Dan <01835 +Dan > according to their families <04940 +mishpachah > , these <00428 +>el - leh > cities <05892 + with their villages <02691 +chatser > . is JOS 020 007 . And they appointed <06942 +qadash > Kedesh <06943 +Qedesh > in Galilee <01551 +Galiyl > in mount <02022 +har > Naphtali <05321 +Naphtaliy > , and Shechem <07927 +Sh@kem > in mount <02022 +har > Ephraim <00669 +>Ephrayim > , and Kirjatharba <7153> , which <01958 +hiy > [ {is} ] Hebron <02275 +Chebrown > , in the mountain <02022 +har > of Judah <03063 +Y@huwdah > . is JOS 021 011 And they gave <05414 +nathan > them the city <07151 +qiryah > of Arba <00704 +>Arba< > the father <1> of Anak <06061 + , which <01958 +hiy > [ city {is} ] Hebron <02275 +Chebrown > , in the hill <02022 +har > [ country ] of Judah <03063 +Y@huwdah > , with the suburbs <04054 +migrash > thereof round <05439 +cabiyb > about it . is JOS 022 009 And the children <01121 +ben > of Reuben <07205 +R@>uwben > and the children <01121 +ben > of Gad <01410 +Gad > and the half <02677 +chetsiy > tribe <07626 +shebet > of Manasseh <04519 +M@nashsheh > returned <07725 +shuwb > , and departed <03212 +yalak > from the children <01121 +ben > of Israel <03478 +Yisra>el > out of Shiloh <07887 +Shiyloh > , which <00834 +>aher > [ {is} ] in the land <00776 +>erets > of Canaan <03667 +K@na , to go <03212 +yalak > unto the country <00776 +>erets > of Gilead <01568 +Gil , to the land <00776 +>erets > of their possession <00272 +>achuzzah > , whereof <00834 +>aher > they were possessed <00270 +>achaz > , according <05921 + to the word <06310 +peh > of the LORD <03068 +Y@hovah > by the hand <03027 +yad > of Moses <04872 +Mosheh > . is JOS 022 016 Thus <03541 +koh > saith <00559 +>amar > the whole <03605 +kol > congregation <05712 + of the LORD <03068 +Y@hovah > , What <04100 +mah > trespass <04604 +ma [ {is} ] this <02088 +zeh > that ye have committed <04600 +ma against the God <00430 +>elohiym > of Israel <03478 +Yisra>el > , to turn <07725 +shuwb > away this day <03117 +yowm > from following <00310 +>achar > the LORD <03068 +Y@hovah > , in that ye have builded <01129 +banah > you an altar <04196 +mizbeach > , that ye might rebel <04775 +marad > this day <03117 +yowm > against the LORD <03068 +Y@hovah > ? Is JOS 022 017 [ {Is} ] the iniquity <05771 + of Peor <06465 +P@ too little <04592 +m@ for us , from which <00834 +>aher > we are not cleansed <02891 +taher > until <05704 + this <02088 +zeh > day <03117 +yowm > , although there was a plague <05063 +negeph > in the congregation <05712 + of the LORD <03068 +Y@hovah > , is JOS 022 028 Therefore said <00559 +>amar > we , that it shall be , when <03588 +kiy > they should [ so ] say <00559 +>amar > to us or to our generations <01755 +dowr > in time <04279 +machar > to come <04279 +machar > , that we may say <00559 +>amar > [ again ] , Behold <07200 +ra>ah > the pattern <08403 +tabniyth > of the altar <04196 +mizbeach > of the LORD <03068 +Y@hovah > , which <00834 +>aher > our fathers <1> made <06213 + , not for burnt <05930 + offerings , nor <03808 +lo> > for sacrifices <02077 +zebach > ; but it [ {is} ] a witness <05707 + between <00996 +beyn > us and you . is JOS 022 029 God forbid <02486 +chaliylah > that we should rebel <04775 +marad > against the LORD <03068 +Y@hovah > , and turn <07725 +shuwb > this day <03117 +yowm > from following <00310 +>achar > the LORD <03068 +Y@hovah > , to build <01129 +banah > an altar <04196 +mizbeach > for burnt <05930 + offerings , for meat offerings <04503 +minchah > , or for sacrifices <02077 +zebach > , beside <00905 +bad > the altar <04196 +mizbeach > of the LORD <03068 +Y@hovah > our God <00430 +>elohiym > that [ {is} ] before <06440 +paniym > his tabernacle <04908 +mishkan > . is JOS 022 031 And Phinehas <06372 +Piyn@chac > the son <01121 +ben > of Eleazar <00499 +>El the priest <03548 +kohen > said <00559 +>amar > unto the children <01121 +ben > of Reuben <07205 +R@>uwben > , and to the children <01121 +ben > of Gad <01410 +Gad > , and to the children <01121 +ben > of Manasseh <04519 +M@nashsheh > , This day <03117 +yowm > we perceive <03045 +yada< > that the LORD <03068 +Y@hovah > [ {is} ] among <08432 +tavek > us , because <00834 +>aher > ye have not committed <04600 +ma this <02088 +zeh > trespass <04604 +ma against the LORD <03068 +Y@hovah > : now <00227 +>az > ye have delivered <05337 +natsal > the children <01121 +ben > of Israel <03478 +Yisra>el > out of the hand <03027 +yad > of the LORD <03068 +Y@hovah > . is JOS 022 034 And the children <01121 +ben > of Reuben <07205 +R@>uwben > and the children <01121 +ben > of Gad <01410 +Gad > called <07121 +qara> > the altar <04196 +mizbeach > [ Ed ] : for it [ shall be ] a witness <05707 + between <00996 +beyn > us that the LORD <03068 +Y@hovah > [ {is} ] God <00430 +>elohiym > . is JOS 023 003 And ye have seen <07200 +ra>ah > all <03605 +kol > that the LORD <03068 +Y@hovah > your God <00430 +>elohiym > hath done <06213 + unto all <03605 +kol > these <00428 +>el - leh > nations <01471 +gowy > because <06440 +paniym > of you ; for the LORD <03068 +Y@hovah > your God <00430 +>elohiym > [ {is} ] he that hath fought <03898 +lacham > for you . is JOS 023 006 Be ye therefore very <03966 +m@ courageous <02388 +chazaq > to keep <08104 +shamar > and to do <06213 + all <03605 +kol > that {is} written <03789 +kathab > in the book <05612 +cepher > of the law <08451 +towrah > of Moses <04872 +Mosheh > , that ye turn <05493 +cuwr > not aside therefrom [ to ] the right <03225 +yamiyn > hand <03225 +yamiyn > or [ to ] the left <08040 +s@mo>wl > ; is JOS 023 010 One <00259 +>echad > man <00376 +>iysh > of you shall chase <07291 +radaph > a thousand <00505 +>eleph > : for the LORD <03068 +Y@hovah > your God <00430 +>elohiym > , he [ it {is} ] that fighteth <03898 +lacham > for you , as he hath promised <01696 +dabar > you . is JOS 024 017 For the LORD <03068 +Y@hovah > our God <00430 +>elohiym > , he [ it {is} ] that brought <05927 + us up and our fathers <1> out of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > , from the house <01004 +bayith > of bondage <05650 + , and which <00834 +>aher > did <06213 + those <00428 +>el - leh > great <01419 +gadowl > signs <00226 +>owth > in our sight <05869 + , and preserved <08104 +shamar > us in all <03605 +kol > the way <01870 +derek > wherein <00834 +>aher > we went <01980 +halak > , and among all <03605 +kol > the people <05971 + through <07130 +qereb > whom <00834 +>aher > we passed <05674 + : is JOS 024 018 And the LORD <03068 +Y@hovah > drave <01644 +garash > out from before <6440paniym > us all <03605 +kol > the people <05971 + , even the Amorites <00567 +>Emoriy > which dwelt <03427 +yashab > in the land <00776 +>erets > : [ therefore ] will we also <01571 +gam > serve <05647 + the LORD <03068 +Y@hovah > ; for he [ {is} ] our God <00430 +>elohiym > . is JOS 024 019 And Joshua <03091 +Y@howshuwa< > said <00559 +>amar > unto the people <05971 + , Ye cannot serve <05647 + the LORD <03068 +Y@hovah > : for he [ is ] an holy <06918 +qadowsh > God <00430 +>elohiym > ; he [ {is} ] a jealous <07072 +qannow> > God <00410 +>el > ; he will not forgive <05375 +nasa> > your transgressions <06588 +pesha< > nor your sins <02403 +chatta>ah > . is JOS 024 019 And Joshua <03091 +Y@howshuwa< > said <00559 +>amar > unto the people <05971 + , Ye cannot serve <05647 + the LORD <03068 +Y@hovah > : for he [ {is} ] an holy <06918 +qadowsh > God <00430 +>elohiym > ; he [ is ] a jealous <07072 +qannow> > God <00410 +>el > ; he will not forgive <05375 +nasa> > your transgressions <06588 +pesha< > nor your sins <02403 +chatta>ah > . is JOS 024 030 And they buried <06912 +qabar > him in the border <01366 +g@buwl > of his inheritance <05159 +nachalah > in Timnathserah <08556 +Timnath Cherec > , which <00834 +>aher > [ {is} ] in mount <02022 +har > Ephraim <00669 +>Ephrayim > , on the north <06828 +tsaphown > side of the hill <02022 +har > of Gaash <01608 +Ga . is JUDG 001 026 And the man <00376 +>iysh > went <03212 +yalak > into the land <00776 +>erets > of the Hittites <02850 +Chittiy > , and built <01129 +banah > a city <05892 + , and called <07121 +qara> > the name <08034 +shem > thereof Luz <03870 +Luwz > : which <01931 +huw> > [ {is} ] the name <08034 +shem > thereof unto this <02088 +zeh > day <03117 +yowm > . is JUDG 004 011 Now Heber <02268 +Cheber > the Kenite <07014 +Qayin > , [ which was ] of the children <01121 +ben > of Hobab <02246 +Chobab > the father <02859 +chathan > in law <02859 +chathan > of Moses <04872 +Mosheh > , had severed <06504 +parad > himself from the Kenites <07017 +Qeyniy > , and pitched <05186 +natah > his tent <00168 +>ohel > unto the plain <00436 +>elown > of Zaanaim , which <00834 +>aher > [ {is} ] by Kedesh <06943 +Qedesh > . is JUDG 004 014 And Deborah <01683 +D@bowrah > said <00559 +>amar > unto Barak <01301 +Baraq > , Up ; for this <02088 +zeh > [ is ] the day <03117 +yowm > in which <00834 +>aher > the LORD <03068 +Y@hovah > hath delivered <05414 +nathan > Sisera <05516 +Ciyc@ra> > into thine hand <03027 +yad > : {is} not the LORD <03068 +Y@hovah > gone <03318 +yatsa> > out before <06440 +paniym > thee ? So Barak <01301 +Baraq > went <03381 +yarad > down <03381 +yarad > from mount <02022 +har > Tabor <08396 +Tabowr > , and ten <06235 + thousand <00505 +>eleph > men <00376 +>iysh > after <00310 +>achar > him . is JUDG 004 014 And Deborah <01683 +D@bowrah > said <00559 +>amar > unto Barak <01301 +Baraq > , Up ; for this <02088 +zeh > [ {is} ] the day <03117 +yowm > in which <00834 +>aher > the LORD <03068 +Y@hovah > hath delivered <05414 +nathan > Sisera <05516 +Ciyc@ra> > into thine hand <03027 +yad > : is not the LORD <03068 +Y@hovah > gone <03318 +yatsa> > out before <06440 +paniym > thee ? So Barak <01301 +Baraq > went <03381 +yarad > down <03381 +yarad > from mount <02022 +har > Tabor <08396 +Tabowr > , and ten <06235 + thousand <00505 +>eleph > men <00376 +>iysh > after <00310 +>achar > him . Is JUDG 004 020 Again he said <00559 +>amar > unto her , Stand <05975 + in the door <06607 +pethach > of the tent <00168 +>ohel > , and it shall be , when <00518 +>im > any man <00376 +>iysh > doth come <00935 +bow> > and enquire <07592 +sha>al > of thee , and say <00559 +>amar > , {Is} there any man <00376 +>iysh > here <06311 +poh > ? that thou shalt say <00559 +>amar > , No <00369 +>ayin > . is JUDG 005 009 My heart <03820 +leb > [ {is} ] toward the governors <02710 +chaqaq > of Israel <03478 +Yisra>el > , that offered themselves willingly <05068 +nadab > among the people <05971 + . Bless <01288 +barak > ye the LORD <03068 +Y@hovah > . is JUDG 005 028 The mother <00517 +>em > of Sisera <05516 +Ciyc@ra> > looked <08259 +shaqaph > out at <01157 +b@ a window <02474 +challown > , and cried <02980 +yabab > through <01157 +b@ the lattice <00822 +>eshnab > , Why <04069 +madduwa< > {is} his chariot <07393 +rekeb > [ so ] long <00954 +buwsh > in coming <00935 +bow> > ? why <04069 +madduwa< > tarry <00309 +>achar > the wheels <06471 +pa of his chariots <04818 +merkabah > ? is JUDG 006 012 And the angel <04397 +mal>ak > of the LORD <03068 +Y@hovah > appeared <07200 +ra>ah > unto him , and said <00559 +>amar > unto him , The LORD <03068 +Y@hovah > [ {is} ] with thee , thou mighty <01368 +gibbowr > man of valour <02428 +chayil > . is JUDG 006 013 And Gideon <01439 +Gid said <00559 +>amar > unto him , Oh <00994 +biy > my Lord <00113 +>adown > , if the LORD <03068 +Y@hovah > be with us , why <04100 +mah > then {is} all <03605 +kol > this <02063 +zo>th > befallen <04672 +matsa> > us ? and where <00346 +>ayeh > [ be ] all <03605 +kol > his miracles <06381 +pala> > which <00834 +>aher > our fathers <1> told <05608 +caphar > us of , saying <00559 +>amar > , Did <06213 + not the LORD <03068 +Y@hovah > bring <05927 + us up from Egypt <04714 +Mitsrayim > ? but now <06258 + the LORD <03068 +Y@hovah > hath forsaken <05203 +natash > us , and delivered <05414 +nathan > us into the hands <03709 +kaph > of the Midianites <04080 +Midyan > . is JUDG 006 015 And he said <00559 +>amar > unto him , Oh <00994 +biy > my Lord <00136 +>Adonay > , wherewith <04100 +mah > shall I save <03467 +yasha< > Israel <03478 +Yisra>el > ? behold <02009 +hinneh > , my family <00504 +>eleph > [ {is} ] poor <01800 +dal > in Manasseh <04519 +M@nashsheh > , and I [ am ] the least <06810 +tsa in my father s <1> house <01004 +bayith > . is JUDG 006 024 Then Gideon <01439 +Gid built <01129 +banah > an altar <04196 +mizbeach > there <08033 +sham > unto the LORD <03068 +Y@hovah > , and called <07121 +qara> > it Jehovahshalom <03073 +Y@havah shalowm > : unto this <02088 +zeh > day <03117 +yowm > it [ {is} ] yet <05750 + in Ophrah <06084 + of the Abiezrites <33> . is JUDG 006 025 . And it came <01961 +hayah > to pass the same <01931 +huw> > night <03915 +layil > , that the LORD <03068 +Y@hovah > said <00559 +>amar > unto him , Take <03947 +laqach > thy father s <1> young <06499 +par > bullock <06499 +par > , even the second <08145 +sheniy > bullock <06499 +par > of seven <07651 +sheba< > years <08141 +shaneh > old , and throw <02040 +harac > down <02040 +harac > the altar <04196 +mizbeach > of Baal <01168 +Ba that thy father <1> hath , and cut <03772 +karath > down the grove <00842 +>asherah > that [ {is} ] by it : is JUDG 006 031 And Joash <03101 +Yow>ash > said <00559 +>amar > unto all <03605 +kol > that stood <05975 + against <05921 + him , Will ye plead <07378 +riyb > for Baal <01168 +Ba ? will ye save <03467 +yasha< > him ? he that will plead <07378 +riyb > for him , let him be put to death <04191 +muwth > whilst <05704 + [ it {is} yet ] morning <01242 +boqer > : if <00518 +>im > he [ be ] a god <00430 +>elohiym > , let him plead <07378 +riyb > for himself , because <03588 +kiy > [ one ] hath cast <05422 +nathats > down <05422 +nathats > his altar <04196 +mizbeach > . is JUDG 007 001 . Then Jerubbaal <03378 +Y@rubba , who <04310 +miy > [ {is} ] Gideon <01439 +Gid , and all <03605 +kol > the people <05971 + that [ were ] with him , rose <07925 +shakam > up early <07925 +shakam > , and pitched <02583 +chanah > beside <05921 + the well <05878 + of Harod <05878 + : so that the host <04264 +machaneh > of the Midianites <04080 +Midyan > were on the north <06828 +tsaphown > side of them , by the hill <01389 +gib of Moreh <04176 +Mowreh > , in the valley <06010 + . is JUDG 007 003 Now <06288 +p@>orah > therefore go <04994 +na> > to , proclaim <07121 +qara> > in the ears <00241 +>ozen > of the people <05971 + , saying <00559 +>amar > , Whosoever <04310 +miy > [ {is} ] fearful <03373 +yare> > and afraid <02730 +chared > , let him return <07725 +shuwb > and depart <06852 +tsaphar > early <06852 +tsaphar > from mount <02022 +har > Gilead <01568 +Gil . And there returned <07725 +shuwb > of the people <05971 + twenty <06242 + and two <08147 +sh@nayim > thousand <00505 +>eleph > ; and there remained <07604 +sha>ar > ten <06235 + thousand <00505 +>eleph > . is JUDG 007 014 And his fellow <07453 +rea< > answered <06030 + and said <00559 +>amar > , This <02063 +zo>th > [ {is} ] nothing <00369 +>ayin > else save the sword <02719 +chereb > of Gideon <01439 +Gid the son <01121 +ben > of Joash <03101 +Yow>ash > , a man <00376 +>iysh > of Israel <03478 +Yisra>el > : [ for ] into his hand <03027 +yad > hath God <00430 +>elohiym > delivered <05414 +nathan > Midian <04080 +Midyan > , and all <03605 +kol > the host <04264 +machaneh > . Is JUDG 008 002 And he said <00559 +>amar > unto them , What <04100 +mah > have I done <06213 + now <06288 +p@>orah > in comparison of you ? [ {Is} ] not the gleaning <05955 + of the grapes of Ephraim <00669 +>Ephrayim > better <02896 +towb > than the vintage <01210 +batsiyr > of Abiezer <44> ? is JUDG 008 021 Then Zebah <02078 +Zebach > and Zalmunna <06759 +Tsalmunna< > said <00559 +>amar > , Rise <06965 +quwm > thou , and fall <06293 +paga< > upon us : for as the man <00376 +>iysh > [ is , so {is} ] his strength <01369 +g@buwrah > . And Gideon <01439 +Gid arose <06965 +quwm > , and slew <02026 +harag > Zebah <02078 +Zebach > and Zalmunna <06759 +Tsalmunna< > , and took <03947 +laqach > away the ornaments <07720 +saharon > that [ were ] on their camels <01581 +gamal > necks <06677 +tsavva>r > . is JUDG 008 021 Then Zebah <02078 +Zebach > and Zalmunna <06759 +Tsalmunna< > said <00559 +>amar > , Rise <06965 +quwm > thou , and fall <06293 +paga< > upon us : for as the man <00376 +>iysh > [ {is} , so is ] his strength <01369 +g@buwrah > . And Gideon <01439 +Gid arose <06965 +quwm > , and slew <02026 +harag > Zebah <02078 +Zebach > and Zalmunna <06759 +Tsalmunna< > , and took <03947 +laqach > away the ornaments <07720 +saharon > that [ were ] on their camels <01581 +gamal > necks <06677 +tsavva>r > . is JUDG 009 002 Speak <01696 +dabar > , I pray <04994 +na> > you , in the ears <00241 +>ozen > of all <03605 +kol > the men <01167 +ba of Shechem <07927 +Sh@kem > , Whether <04100 +mah > [ {is} ] better <02896 +towb > for you , either that all <03605 +kol > the sons <01121 +ben > of Jerubbaal <03378 +Y@rubba , [ which are ] threescore <07657 +shib and ten persons <00376 +>iysh > , reign <04910 +mashal > over you , or that one <00259 +>echad > reign <04910 +mashal > over you ? remember <02142 +zakar > also that I [ am ] your bone <06106 + and your flesh <01320 +basar > . is JUDG 009 003 And his mother s <00517 +>em > brethren <00251 +>ach > spake <01696 +dabar > of him in the ears <00241 +>ozen > of all <03605 +kol > the men <01167 +ba of Shechem <07927 +Sh@kem > all <03605 +kol > these <00428 +>el - leh > words <01697 +dabar > : and their hearts <03820 +leb > inclined <05186 +natah > to follow Abimelech <40> ; for they said <00559 +>amar > , He [ {is} ] our brother <00251 +>ach > . is JUDG 009 018 And ye are risen <06965 +quwm > up against <05921 + my father s <1> house <01004 +bayith > this day <03117 +yowm > , and have slain <02026 +harag > his sons <01121 +ben > , threescore <07657 +shib and ten persons <00376 +>iysh > , upon one <00259 +>echad > stone <68> , and have made Abimelech <40> , the son <01121 +ben > of his maidservant <00519 +>amah > , king <04427 +malak > over <05921 + the men <01167 +ba of Shechem <07927 +Sh@kem > , because <03588 +kiy > he [ {is} ] your brother <00251 +>ach > ; ) is JUDG 009 028 And Gaal <01603 +Ga the son <01121 +ben > of Ebed <05651 + said <00559 +>amar > , Who <04310 +miy > [ is ] Abimelech <40> , and who <04310 +miy > [ is ] Shechem <07927 +Sh@kem > , that we should serve <05647 + him ? [ {is} ] not [ he ] the son <01121 +ben > of Jerubbaal <03378 +Y@rubba ? and Zebul <02083 +Z@bul > his officer <06496 +paqiyd > ? serve <05647 + the men <00582 +>enowsh > of Hamor <02544 +Chamowr > the father <1> of Shechem <07927 +Sh@kem > : for why <04100 +mah > should we serve <05647 + him ? is JUDG 009 028 And Gaal <01603 +Ga the son <01121 +ben > of Ebed <05651 + said <00559 +>amar > , Who <04310 +miy > [ is ] Abimelech <40> , and who <04310 +miy > [ {is} ] Shechem <07927 +Sh@kem > , that we should serve <05647 + him ? [ is ] not [ he ] the son <01121 +ben > of Jerubbaal <03378 +Y@rubba ? and Zebul <02083 +Z@bul > his officer <06496 +paqiyd > ? serve <05647 + the men <00582 +>enowsh > of Hamor <02544 +Chamowr > the father <1> of Shechem <07927 +Sh@kem > : for why <04100 +mah > should we serve <05647 + him ? is JUDG 009 028 And Gaal <01603 +Ga the son <01121 +ben > of Ebed <05651 + said <00559 +>amar > , Who <04310 +miy > [ {is} ] Abimelech <40> , and who <04310 +miy > [ is ] Shechem <07927 +Sh@kem > , that we should serve <05647 + him ? [ is ] not [ he ] the son <01121 +ben > of Jerubbaal <03378 +Y@rubba ? and Zebul <02083 +Z@bul > his officer <06496 +paqiyd > ? serve <05647 + the men <00582 +>enowsh > of Hamor <02544 +Chamowr > the father <1> of Shechem <07927 +Sh@kem > : for why <04100 +mah > should we serve <05647 + him ? is JUDG 009 032 Now <06258 + therefore up by night <03915 +layil > , thou and the people <05971 + that [ {is} ] with thee , and lie in wait <00693 +>arab > in the field <07704 +sadeh > : is JUDG 009 033 And it shall be , [ that ] in the morning <01242 +boqer > , as soon as the sun <08121 +shemesh > is up , thou shalt rise <07925 +shakam > early <07925 +shakam > , and set <06584 +pashat > upon the city <05892 + : and , behold <02009 +hinneh > , [ when ] he and the people <05971 + that [ {is} ] with him come <03318 +yatsa> > out against <00413 +>el > thee , then mayest thou do <06213 + to them as thou shalt find <04672 +matsa> > occasion <04672 +matsa> > . is JUDG 009 033 And it shall be , [ that ] in the morning <01242 +boqer > , as soon as the sun <08121 +shemesh > {is} up , thou shalt rise <07925 +shakam > early <07925 +shakam > , and set <06584 +pashat > upon the city <05892 + : and , behold <02009 +hinneh > , [ when ] he and the people <05971 + that [ is ] with him come <03318 +yatsa> > out against <00413 +>el > thee , then mayest thou do <06213 + to them as thou shalt find <04672 +matsa> > occasion <04672 +matsa> > . is JUDG 009 038 Then said <00559 +>amar > Zebul <02083 +Z@bul > unto him , Where <00346 +>ayeh > [ is ] now <00645 +>ephow > thy mouth <06310 +peh > , wherewith <00834 +>aher > thou saidst <00559 +>amar > , Who <04310 +miy > [ is ] Abimelech <40> , that we should serve <05647 + him ? [ {is} ] not this <02088 +zeh > the people <05971 + that thou hast despised <03988 +ma>ac > ? go <03318 +yatsa> > out , I pray <04994 +na> > now <06258 + , and fight <03898 +lacham > with them . is JUDG 009 038 Then said <00559 +>amar > Zebul <02083 +Z@bul > unto him , Where <00346 +>ayeh > [ is ] now <00645 +>ephow > thy mouth <06310 +peh > , wherewith <00834 +>aher > thou saidst <00559 +>amar > , Who <04310 +miy > [ {is} ] Abimelech <40> , that we should serve <05647 + him ? [ is ] not this <02088 +zeh > the people <05971 + that thou hast despised <03988 +ma>ac > ? go <03318 +yatsa> > out , I pray <04994 +na> > now <06258 + , and fight <03898 +lacham > with them . is JUDG 009 038 Then said <00559 +>amar > Zebul <02083 +Z@bul > unto him , Where <00346 +>ayeh > [ {is} ] now <00645 +>ephow > thy mouth <06310 +peh > , wherewith <00834 +>aher > thou saidst <00559 +>amar > , Who <04310 +miy > [ is ] Abimelech <40> , that we should serve <05647 + him ? [ is ] not this <02088 +zeh > the people <05971 + that thou hast despised <03988 +ma>ac > ? go <03318 +yatsa> > out , I pray <04994 +na> > now <06258 + , and fight <03898 +lacham > with them . is JUDG 010 008 And that year <08141 +shaneh > they vexed <07492 +ra and oppressed <07533 +ratsats > the children <01121 +ben > of Israel <03478 +Yisra>el > : eighteen years <08141 +shaneh > , all <03605 +kol > the children <01121 +ben > of Israel <03478 +Yisra>el > that [ were ] on the other <05676 + side <05676 + Jordan <03383 +Yarden > in the land <00776 +>erets > of the Amorites <00567 +>Emoriy > , which <00834 +>aher > [ {is} ] in Gilead <01568 +Gil . is JUDG 010 018 And the people <05971 + [ and ] princes <08269 +sar > of Gilead <01568 +Gil said <00559 +>amar > one <00376 +>iysh > to another <07453 +rea< > , What <04310 +miy > man <00376 +>iysh > [ {is} he ] that will begin <02490 +chalal > to fight <03898 +lacham > against the children <01121 +ben > of Ammon <05983 + ? he shall be head <07218 +ro>sh > over all <03605 +kol > the inhabitants <03427 +yashab > of Gilead <01568 +Gil . is JUDG 013 017 And Manoah <04495 +Manowach > said <00559 +>amar > unto the angel <04397 +mal>ak > of the LORD <03068 +Y@hovah > , What <04310 +miy > [ {is} ] thy name <08034 +shem > , that when <03588 +kiy > thy sayings <01697 +dabar > come <00935 +bow> > to pass <00935 +bow> > we may do thee honour <03513 +kabad > ? is JUDG 013 018 And the angel <04397 +mal>ak > of the LORD <03068 +Y@hovah > said <00559 +>amar > unto him , Why <04100 +mah > askest <07592 +sha>al > thou thus <02088 +zeh > after my name <08034 +shem > , seeing it [ {is} ] secret <06383 +pil>iy > ? Is JUDG 014 003 Then his father <1> and his mother <00517 +>em > said <00559 +>amar > unto him , [ {Is} there ] never <00369 +>ayin > a woman <00802 +>ishshah > among the daughters <01121 +ben > of thy brethren <00251 +>ach > , or among all <03605 +kol > my people <05971 + , that thou goest <01980 +halak > to take <03947 +laqach > a wife <00802 +>ishshah > of the uncircumcised <06189 + Philistines <06430 +P@lishtiy > ? And Samson <08123 +Shimshown > said <00559 +>amar > unto his father <1> , Get <03947 +laqach > her for me ; for she pleaseth me well . is JUDG 014 015 And it came <01961 +hayah > to pass on the seventh <07637 +sh@biy day <03117 +yowm > , that they said <00559 +>amar > unto Samson s <08123 +Shimshown > wife <00802 +>ishshah > , Entice <06601 +pathah > thy husband <00376 +>iysh > , that he may declare <05046 +nagad > unto us the riddle <02420 +chiydah > , lest <06435 +pen > we burn <08313 +saraph > thee and thy father s <1> house <01004 +bayith > with fire <00784 +>esh > : have ye called <07121 +qara> > us to take <03423 +yarash > that we have ? [ {is} it ] not [ so ] ? is JUDG 014 018 And the men <00582 +>enowsh > of the city <05892 + said <00559 +>amar > unto him on the seventh <07637 +sh@biy day <03117 +yowm > before <02962 +terem > the sun <02775 +cherec > went <00935 +bow> > down , What <04100 +mah > [ is ] sweeter <04966 +mathowq > than honey <01706 +d@bash > ? and what <04100 +mah > [ {is} ] stronger <05794 + than a lion <00738 +>ariy > ? And he said <00559 +>amar > unto them , If <03883 +luwl > ye had not plowed <02790 +charash > with my heifer <05697 + , ye had not found <04672 +matsa> > out my riddle <02420 +chiydah > . is JUDG 014 018 And the men <00582 +>enowsh > of the city <05892 + said <00559 +>amar > unto him on the seventh <07637 +sh@biy day <03117 +yowm > before <02962 +terem > the sun <02775 +cherec > went <00935 +bow> > down , What <04100 +mah > [ {is} ] sweeter <04966 +mathowq > than honey <01706 +d@bash > ? and what <04100 +mah > [ is ] stronger <05794 + than a lion <00738 +>ariy > ? And he said <00559 +>amar > unto them , If <03883 +luwl > ye had not plowed <02790 +charash > with my heifer <05697 + , ye had not found <04672 +matsa> > out my riddle <02420 +chiydah > . is JUDG 015 002 And her father <1> said <00559 +>amar > , I verily <00559 +>amar > thought <00559 +>amar > that thou hadst utterly hated <08130 +sane> > her ; therefore I gave <05414 +nathan > her to thy companion <04828 +merea< > : [ {is} ] not her younger <06996 +qatan > sister <00269 +>achowth > fairer <02896 +towb > than she ? take <01961 +hayah > her , I pray <04994 +na> > thee , instead <08478 +tachath > of her . is JUDG 015 011 Then three <07969 +shalowsh > thousand <00505 +>eleph > men <00376 +>iysh > of Judah <03063 +Y@huwdah > went <03381 +yarad > to the top <05585 +ca of the rock <05553 +cela< > Etam <05862 + , and said <00559 +>amar > to Samson <08123 +Shimshown > , Knowest <03045 +yada< > thou not that the Philistines <06430 +P@lishtiy > [ are ] rulers <04910 +mashal > over us ? what <04100 +mah > [ {is} ] this <02063 +zo>th > [ that ] thou hast done <06213 + unto us ? And he said <00559 +>amar > unto them , As they did <06213 + unto me , so <03651 +ken > have I done <06213 + unto them . is JUDG 015 019 But God <00430 +>elohiym > clave <01234 +baqa< > an hollow <04388 +maktesh > place that [ was ] in the jaw <03895 +l@chiy > , and there came <03318 +yatsa> > water <04325 +mayim > thereout ; and when he had drunk <08354 +shathah > , his spirit <07307 +ruwach > came <07725 +shuwb > again <07725 +shuwb > , and he revived <02421 +chayah > : wherefore <04100 +mah > he called <07121 +qara> > the name <08034 +shem > thereof Enhakkore <05875 + > , which <00834 +>aher > [ {is} ] in Lehi <03896 +Lechiy > unto this <02063 +zo>th > day <03117 +yowm > . is JUDG 016 002 [ And it was told ] the Gazites <05841 + , saying <00559 +>amar > , Samson <08123 +Shimshown > is come <00935 +bow> > hither . And they compassed <05437 +cabab > [ him ] in , and laid wait <00693 +>arab > for him all <03605 +kol > night <03915 +layil > in the gate <08179 +sha of the city <05892 + , and were quiet <02790 +charash > all <03605 +kol > the night <03915 +layil > , saying <00559 +>amar > , In the morning <01242 +boqer > , when <05704 + it {is} day <01242 +boqer > , we shall kill <02026 +harag > him . is JUDG 016 002 [ And it was told ] the Gazites <05841 + , saying <00559 +>amar > , Samson <08123 +Shimshown > {is} come <00935 +bow> > hither . And they compassed <05437 +cabab > [ him ] in , and laid wait <00693 +>arab > for him all <03605 +kol > night <03915 +layil > in the gate <08179 +sha of the city <05892 + , and were quiet <02790 +charash > all <03605 +kol > the night <03915 +layil > , saying <00559 +>amar > , In the morning <01242 +boqer > , when <05704 + it is day <01242 +boqer > , we shall kill <02026 +harag > him . is JUDG 016 003 And Samson <08123 +Shimshown > lay <07901 +shakab > till <05704 + midnight , and arose <06965 +quwm > at midnight , and took <00270 +>achaz > the doors <01817 +deleth > of the gate <08179 +sha of the city <05892 + , and the two <08147 +sh@nayim > posts <04201 +m@zuwzah > , and went <05265 +naca< > away <05265 +naca< > with them , bar <01280 +b@riyach > and all <05973 + , and put <07760 +suwm > [ them ] upon his shoulders <03802 +katheph > , and carried <05927 + them up to the top <07218 +ro>sh > of an hill <02022 +har > that [ {is} ] before Hebron <02275 +Chebrown > . is JUDG 016 009 Now [ there were ] men lying in wait <00693 +>arab > , abiding <03427 +yashab > with her in the chamber <02315 +cheder > . And she said <00559 +>amar > unto him , The Philistines <06430 +P@lishtiy > [ be ] upon thee , Samson <08123 +Shimshown > . And he brake <05423 +nathaq > the withs <03499 +yether > , as a thread <06616 +pathiyl > of tow <05296 +n@ {is} broken <05423 +nathaq > when it toucheth <07306 +ruwach > the fire <00784 +>esh > . So his strength <03581 +koach > was not known <03045 +yada< > . is JUDG 016 015 And she said <00559 +>amar > unto him , How <00349 +>eyk > canst thou say <00559 +>amar > , I love <00157 +>ahab > thee , when thine heart <03820 +leb > [ {is} ] not with me ? thou hast mocked <02048 +hathal > me these <02088 +zeh > three <07969 +shalowsh > times <06471 +pa , and hast not told <05046 +nagad > me wherein <04100 +mah > thy great <01419 +gadowl > strength <03581 +koach > [ lieth ] . is JUDG 017 002 And he said <00559 +>amar > unto his mother <00517 +>em > , The eleven hundred <03967 +me>ah > [ shekels ] of silver <03701 +keceph > that were taken <03947 +laqach > from thee , about which thou cursedst <00422 +>alah > , and spakest <00559 +>amar > of also <01571 +gam > in mine ears <00241 +>ozen > , behold <02009 +hinneh > , the silver <03701 +keceph > [ {is} ] with me ; I took <03947 +laqach > it . And his mother <00517 +>em > said <00559 +>amar > , Blessed <01288 +barak > [ be thou ] of the LORD <03068 +Y@hovah > , my son <01121 +ben > . is JUDG 018 006 And the priest <03548 +kohen > said <00559 +>amar > unto them , Go <03212 +yalak > in peace <07965 +shalowm > : before <05227 +nokach > the LORD <03068 +Y@hovah > [ {is} ] your way <01870 +derek > wherein <00834 +>aher > ye go <03212 +yalak > . is JUDG 018 009 And they said <00559 +>amar > , Arise <06965 +quwm > , that we may go <05927 + up against <05921 + them : for we have seen <07200 +ra>ah > the land <00776 +>erets > , and , behold <02009 +hinneh > , it [ {is} ] very <03966 +m@ good <02896 +towb > : and [ are ] ye still <02814 +chashah > ? be not slothful <06101 + to go <03212 +yalak > , [ and ] to enter <00935 +bow> > to possess <03423 +yarash > the land <00776 +>erets > . is JUDG 018 010 When ye go <00935 +bow> > , ye shall come <00935 +bow> > unto a people <05971 + secure <00982 +batach > , and to a large land <00776 +>erets > : for God <00430 +>elohiym > hath given <05414 +nathan > it into your hands <03027 +yad > ; a place <04725 +maqowm > where <00834 +>aher > [ there is ] no <00369 +>ayin > want <04270 +machcowr > of any <03605 +kol > thing <01697 +dabar > that [ {is} ] in the earth <00776 +>erets > . is JUDG 018 010 When ye go <00935 +bow> > , ye shall come <00935 +bow> > unto a people <05971 + secure <00982 +batach > , and to a large land <00776 +>erets > : for God <00430 +>elohiym > hath given <05414 +nathan > it into your hands <03027 +yad > ; a place <04725 +maqowm > where <00834 +>aher > [ there {is} ] no <00369 +>ayin > want <04270 +machcowr > of any <03605 +kol > thing <01697 +dabar > that [ is ] in the earth <00776 +>erets > . is JUDG 018 012 And they went <05927 + up , and pitched <02583 +chanah > in Kirjathjearim <07157 +Qiryath Y@ , in Judah <03063 +Y@huwdah > : wherefore they called <07121 +qara> > that place <04725 +maqowm > Mahanehdan <04265 +Machaneh - Dan > unto this <02088 +zeh > day <03117 +yowm > : behold <02009 +hinneh > , [ it {is} ] behind <00310 +>achar > Kirjathjearim <07157 +Qiryath Y@ . is JUDG 018 014 . Then answered <06030 + the five <02568 +chamesh > men <00582 +>enowsh > that went <01980 +halak > to spy <07270 +ragal > out the country <00776 +>erets > of Laish <03919 +Layish > , and said <00559 +>amar > unto their brethren <00251 +>ach > , Do ye know <03045 +yada< > that there {is} in these <00428 +>el - leh > houses <01004 +bayith > an ephod <00646 +>ephowd > , and teraphim <08655 +t@raphiym > , and a graven <06459 +pecel > image , and a molten <04541 +maccekah > image ? now <06258 + therefore consider <03045 +yada< > what <04100 +mah > ye have to do <06213 + . is JUDG 018 019 And they said <00559 +>amar > unto him , Hold <02790 +charash > thy peace <02790 +charash > , lay <07760 +suwm > thine hand <03027 +yad > upon thy mouth <06310 +peh > , and go <03212 +yalak > with us , and be to us a father <1> and a priest <03548 +kohen > : [ {is} it ] better <02896 +towb > for thee to be a priest <03548 +kohen > unto the house <01004 +bayith > of one <00259 +>echad > man <00376 +>iysh > , or <00176 +>ow > that thou be a priest <03548 +kohen > unto a tribe <07626 +shebet > and a family <04940 +mishpachah > in Israel <03478 +Yisra>el > ? is JUDG 018 024 And he said <00559 +>amar > , Ye have taken <03947 +laqach > away my gods <00430 +>elohiym > which <00834 +>aher > I made <06213 + , and the priest <03548 +kohen > , and ye are gone <03212 +yalak > away : and what <04100 +mah > have I more <05750 + ? and what <04100 +mah > [ {is} ] this <02088 +zeh > [ that ] ye say <00559 +>amar > unto me , What <04100 +mah > aileth thee ? is JUDG 019 010 But the man <00376 +>iysh > would <14> not tarry <03885 +luwn > that night , but he rose <06965 +quwm > up and departed <03212 +yalak > , and came <00935 +bow> > over <05227 +nokach > against <05227 +nokach > Jebus <02982 +Y@buwc > , which <01958 +hiy > [ {is} ] Jerusalem <03389 +Y@ruwshalaim > ; and [ there were ] with him two <06771 +tsame> > asses <02543 +chamowr > saddled <02280 +chabash > , his concubine <06370 +piylegesh > also [ was ] with him . is JUDG 019 012 And his master <00113 +>adown > said <00559 +>amar > unto him , We will not turn <05493 +cuwr > aside hither into <00413 +>el > the city <05892 + of a stranger <05237 +nokriy > , that [ {is} ] not of the children <01121 +ben > of Israel <03478 +Yisra>el > ; we will pass <05674 + over <05674 + to Gibeah <01390 +Gib . is JUDG 019 018 And he said <00559 +>amar > unto him , We [ are ] passing <05674 + from Bethlehemjudah <01035 +Beyth Lechem > toward <05704 + the side <03411 +y@rekah > of mount <02022 +har > Ephraim <00669 +>Ephrayim > ; from thence <08033 +sham > [ am ] I : and I went <03212 +yalak > to Bethlehemjudah <01035 +Beyth Lechem > , but I [ am now ] going <01980 +halak > to the house <01004 +bayith > of the LORD <03068 +Y@hovah > ; and there [ {is} ] no <00369 +>ayin > man <00376 +>iysh > that receiveth <00622 +>acaph > me to house <01004 +bayith > . is JUDG 019 019 Yet <01571 +gam > there is both <01571 +gam > straw <08401 +teben > and provender <04554 +micpow> > for our asses <02543 +chamowr > ; and there is bread <03899 +lechem > and wine <03196 +yayin > also <01571 +gam > for me , and for thy handmaid <00519 +>amah > , and for the young <05288 +na man [ which is ] with thy servants <05650 + : [ there {is} ] no <00369 +>ayin > want <04270 +machcowr > of any <03605 +kol > thing <01697 +dabar > . is JUDG 019 019 Yet <01571 +gam > there is both <01571 +gam > straw <08401 +teben > and provender <04554 +micpow> > for our asses <02543 +chamowr > ; and there is bread <03899 +lechem > and wine <03196 +yayin > also <01571 +gam > for me , and for thy handmaid <00519 +>amah > , and for the young <05288 +na man [ which {is} ] with thy servants <05650 + : [ there is ] no <00369 +>ayin > want <04270 +machcowr > of any <03605 +kol > thing <01697 +dabar > . is JUDG 019 019 Yet <01571 +gam > there is both <01571 +gam > straw <08401 +teben > and provender <04554 +micpow> > for our asses <02543 +chamowr > ; and there {is} bread <03899 +lechem > and wine <03196 +yayin > also <01571 +gam > for me , and for thy handmaid <00519 +>amah > , and for the young <05288 +na man [ which is ] with thy servants <05650 + : [ there is ] no <00369 +>ayin > want <04270 +machcowr > of any <03605 +kol > thing <01697 +dabar > . is JUDG 019 019 Yet <01571 +gam > there {is} both <01571 +gam > straw <08401 +teben > and provender <04554 +micpow> > for our asses <02543 +chamowr > ; and there is bread <03899 +lechem > and wine <03196 +yayin > also <01571 +gam > for me , and for thy handmaid <00519 +>amah > , and for the young <05288 +na man [ which is ] with thy servants <05650 + : [ there is ] no <00369 +>ayin > want <04270 +machcowr > of any <03605 +kol > thing <01697 +dabar > . is JUDG 019 023 And the man <00376 +>iysh > , the master <01167 +ba of the house <01004 +bayith > , went <03318 +yatsa> > out unto them , and said <00559 +>amar > unto them , Nay <00408 +>al > , my brethren <00251 +>ach > , [ nay ] , I pray <04994 +na> > you , do not [ so ] wickedly <07489 +ra ; seeing <00310 +>achar > that this <02088 +zeh > man <00376 +>iysh > {is} come <00935 +bow> > into <00413 +>el > mine house <01004 +bayith > , do <06213 + not this <02063 +zo>th > folly <05039 +n@balah > . is JUDG 019 024 Behold <02009 +hinneh > , [ here {is} ] my daughter <01323 +bath > a maiden <01330 +b@thuwlah > , and his concubine <06370 +piylegesh > ; them I will bring <03318 +yatsa> > out now <04994 +na> > , and humble <06031 + ye them , and do <06213 + with them what seemeth <05869 + good <02896 +towb > unto you : but unto this <02088 +zeh > man <00376 +>iysh > do <06213 + not so <02063 +zo>th > vile <05039 +n@balah > a thing <01697 +dabar > . is JUDG 020 005 And the men <01167 +ba of Gibeah <01390 +Gib rose <06965 +quwm > against <05921 + me , and beset <05437 +cabab > the house <01004 +bayith > round <05437 +cabab > about upon me by night <03915 +layil > , [ and ] thought <01819 +damah > to have slain <02026 +harag > me : and my concubine <06370 +piylegesh > have they forced <06031 + , that she {is} dead <04191 +muwth > . is JUDG 020 012 . And the tribes <07626 +shebet > of Israel <03478 +Yisra>el > sent <07971 +shalach > men <00582 +>enowsh > through all <03605 +kol > the tribe <07626 +shebet > of Benjamin <01144 +Binyamiyn > , saying <00559 +>amar > , What <04100 +mah > wickedness <07451 +ra< > [ is ] this <02063 +zo>th > that {is} done <01961 +hayah > among you ? is JUDG 020 012 . And the tribes <07626 +shebet > of Israel <03478 +Yisra>el > sent <07971 +shalach > men <00582 +>enowsh > through all <03605 +kol > the tribe <07626 +shebet > of Benjamin <01144 +Binyamiyn > , saying <00559 +>amar > , What <04100 +mah > wickedness <07451 +ra< > [ {is} ] this <02063 +zo>th > that is done <01961 +hayah > among you ? is JUDG 021 003 And said <00559 +>amar > , O LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > , why <04100 +mah > {is} this <02063 +zo>th > come <01961 +hayah > to pass in Israel <03478 +Yisra>el > , that there should be to day <03117 +yowm > one <00259 +>echad > tribe <07626 +shebet > lacking <06485 +paqad > in Israel <03478 +Yisra>el > ? is JUDG 021 005 And the children <01121 +ben > of Israel <03478 +Yisra>el > said <00559 +>amar > , Who <04310 +miy > [ {is} there ] among all <03605 +kol > the tribes <07626 +shebet > of Israel <03478 +Yisra>el > that came <05927 + not up with the congregation <06951 +qahal > unto the LORD <03068 +Y@hovah > ? For they had made a great <01419 +gadowl > oath <07621 +sh@buw concerning him that came <05927 + not up to the LORD <03068 +Y@hovah > to Mizpeh <04709 +Mitspah > , saying <00559 +>amar > , He shall surely be put to death <04191 +muwth > . is JUDG 021 006 And the children <01121 +ben > of Israel <03478 +Yisra>el > repented <05162 +nacham > them for Benjamin <01144 +Binyamiyn > their brother <00251 +>ach > , and said <00559 +>amar > , There {is} one <00259 +>echad > tribe <07626 +shebet > cut <01438 +gada< > off from Israel <03478 +Yisra>el > this day <03117 +yowm > . is JUDG 021 008 And they said <00559 +>amar > , What <04310 +miy > one <00259 +>echad > [ {is} there ] of the tribes <07626 +shebet > of Israel <03478 +Yisra>el > that came <05927 + not up to Mizpeh <04709 +Mitspah > to the LORD <03068 +Y@hovah > ? And , behold <02009 +hinneh > , there came <00935 +bow> > none to the camp <04264 +machaneh > from Jabeshgilead to the assembly <06951 +qahal > . is JUDG 021 011 And this <02063 +zo>th > [ {is} ] the thing <01697 +dabar > that ye shall do <06213 + , Ye shall utterly destroy <02763 +charam > every <03605 +kol > male <02145 +zakar > , and every <03605 +kol > woman <00802 +>ishshah > that hath lain by man <02145 +zakar > . is JUDG 021 012 And they found <04672 +matsa> > among the inhabitants <03427 +yashab > of Jabeshgilead four <00702 +>arba< > hundred <03967 +me>ah > young <05291 +na virgins <01330 +b@thuwlah > , that had known <03045 +yada< > no <03808 +lo> > man <00376 +>iysh > by lying <04904 +mishkab > with any male <02145 +zakar > : and they brought <00935 +bow> > them unto the camp <04264 +machaneh > to Shiloh <07887 +Shiyloh > , which <00834 +>aher > [ {is} ] in the land <00776 +>erets > of Canaan <03667 +K@na . is JUDG 021 019 Then they said <00559 +>amar > , Behold <02009 +hinneh > , [ there is ] a feast <02282 +chag > of the LORD <03068 +Y@hovah > in Shiloh <07887 +Shiyloh > yearly <03117 +yowm > [ in a place ] which <00834 +>aher > [ {is} ] on the north <06828 +tsaphown > side of Bethel <01008 +Beyth - >El > , on the east side of the highway <04546 +m@cillah > that goeth <05927 + up from Bethel <01008 +Beyth - >El > to Shechem <07927 +Sh@kem > , and on the south <05045 +negeb > of Lebonah <03829 +L@bownah > . is JUDG 021 019 Then they said <00559 +>amar > , Behold <02009 +hinneh > , [ there {is} ] a feast <02282 +chag > of the LORD <03068 +Y@hovah > in Shiloh <07887 +Shiyloh > yearly <03117 +yowm > [ in a place ] which <00834 +>aher > [ is ] on the north <06828 +tsaphown > side of Bethel <01008 +Beyth - >El > , on the east side of the highway <04546 +m@cillah > that goeth <05927 + up from Bethel <01008 +Beyth - >El > to Shechem <07927 +Sh@kem > , and on the south <05045 +negeb > of Lebonah <03829 +L@bownah > . is RUT 001 013 Would ye tarry <07663 +sabar > for them till <05704 + they were grown <01431 +gadal > ? would ye stay <05702 + for them from having husbands <00376 +>iysh > ? nay <00408 +>al > , my daughters <01121 +ben > ; for it grieveth <04843 +marar > me much <03966 +m@ for your sakes that the hand <03027 +yad > of the LORD <00113 +>adown > {is} gone <03318 +yatsa> > out against me . is RUT 001 015 And she said <00559 +>amar > , Behold <02009 +hinneh > , thy sister <02994 +Y@bemeth > in law <02994 +Y@bemeth > {is} gone <07725 +shuwb > back <07725 +shuwb > unto her people <05971 + , and unto her gods <00430 +>elohiym > : return <07725 +shuwb > thou after <00310 +>achar > thy sister <02994 +Y@bemeth > in law <02994 +Y@bemeth > . Is RUT 001 019 . So they two <08147 +sh@nayim > went <03212 +yalak > until <05704 + they came <00935 +bow> > to Bethlehem <01035 +Beyth Lechem > . And it came <01961 +hayah > to pass , when they were come <00935 +bow> > to Bethlehem <01035 +Beyth Lechem > , that all <03605 +kol > the city <05892 + was moved <01949 +huwm > about <05921 + them , and they said <00559 +>amar > , [ {Is} ] this <02063 +zo>th > Naomi <05281 +No ? is RUT 002 005 Then said <00559 +>amar > Boaz <01162 +Bo unto his servant <05288 +na that was set <05324 +natsab > over <05921 + the reapers <07114 +qatsar > , Whose <04310 +miy > damsel <05291 +na [ {is} ] this <02063 +zo>th > ? is RUT 002 006 And the servant <05288 +na that was set <05324 +natsab > over <05921 + the reapers <07114 +qatsar > answered <06030 + and said <00559 +>amar > , It [ {is} ] the Moabitish <04125 +Mow>abiy > damsel <05291 +na that came <07725 +shuwb > back <07725 +shuwb > with Naomi <05281 +No out of the country <07704 +sadeh > of Moab <04124 +Mow>ab > : is RUT 002 019 And her mother <02545 +chamowth > in law <02545 +chamowth > said <00559 +>amar > unto her , Where <00645 +>ephow > hast thou gleaned <03950 +laqat > to day <03117 +yowm > ? and where <00375 +>eyphoh > wroughtest <06213 + thou ? blessed <01288 +barak > be he that did take knowledge <05234 +nakar > of thee . And she shewed <05046 +nagad > her mother <02545 +chamowth > in law <02545 +chamowth > with whom she had wrought <06213 + , and said <00559 +>amar > , The man s <00376 +>iysh > name <08034 +shem > with whom I wrought <06213 + to day <03117 +yowm > [ {is} ] Boaz <01162 +Bo . is RUT 002 020 And Naomi <05281 +No said <00559 +>amar > unto her daughter <03618 +kallah > in law <03618 +kallah > , Blessed <01288 +barak > [ be ] he of the LORD <03068 +Y@hovah > , who <00834 +>aher > hath not left <05800 + off his kindness <02617 +checed > to the living <02416 +chay > and to the dead <04191 +muwth > . And Naomi <05281 +No said <00559 +>amar > unto her , The man <00376 +>iysh > [ {is} ] near <07138 +qarowb > of kin unto us , one of our next kinsmen <01350 +ga>al > . is RUT 002 022 And Naomi <05281 +No said <00559 +>amar > unto Ruth <07327 +Ruwth > her daughter <01323 +bath > in law <03618 +kallah > , [ It {is} ] good <02896 +towb > , my daughter <01323 +bath > , that thou go <03318 +yatsa> > out with his maidens <05291 +na , that they meet <06293 +paga< > thee not in any other <00312 +>acher > field <07704 +sadeh > . is RUT 003 002 And now <06258 + [ {is} ] not Boaz <01162 +Bo of our kindred <04130 +mowda , with whose <00834 +>aher > maidens <05291 +na thou wast ? Behold <02009 +hinneh > , he winnoweth <02219 +zarah > barley <08184 +s@ to night <03915 +layil > in the threshingfloor <01637 +goren > . is RUT 003 012 And now <06258 + it is true <00551 +>omnam > that I [ am thy ] near kinsman <01350 +ga>al > : howbeit there {is} a kinsman <01350 +ga>al > nearer <07138 +qarowb > than I . is RUT 003 012 And now <06258 + it {is} true <00551 +>omnam > that I [ am thy ] near kinsman <01350 +ga>al > : howbeit there is a kinsman <01350 +ga>al > nearer <07138 +qarowb > than I . is RUT 004 003 And he said <00559 +>amar > unto the kinsman <01350 +ga>al > , Naomi <05281 +No , that {is} come <07725 +shuwb > again <07725 +shuwb > out of the country <07704 +sadeh > of Moab <04124 +Mow>ab > , selleth <04376 +makar > a parcel <02513 +chelqah > of land <07704 +sadeh > , which <00834 +>aher > [ was ] our brother <00251 +>ach > Elimelech s <00458 +>Eliymelek > : is RUT 004 004 And I thought <00559 +>amar > to advertise thee , saying <00559 +>amar > , Buy <07069 +qanah > [ it ] before <05048 +neged > the inhabitants <03427 +yashab > , and before <05048 +neged > the elders <02205 +zaqen > of my people <05971 + . If <00518 +>im > thou wilt redeem <01350 +ga>al > [ it ] , redeem <06299 +padah > [ it ] : but if <00518 +>im > thou wilt not redeem <01350 +ga>al > [ it , then ] tell <05046 +nagad > me , that I may know <03045 +yada< > : for [ there {is} ] none <00369 +>ayin > to redeem <01350 +ga>al > [ it ] beside <02108 +zuwlah > thee ; and I [ am ] after <00310 +>achar > thee . And he said <00559 +>amar > , I will redeem <01350 +ga>al > [ it ] . is RUT 004 011 And all <03605 +kol > the people <05971 + that [ were ] in the gate <08179 +sha , and the elders <02205 +zaqen > , said <00559 +>amar > , [ We are ] witnesses <05707 + . The LORD <03068 +Y@hovah > make <05414 +nathan > the woman <00802 +>ishshah > that {is} come <00935 +bow> > into <00413 +>el > thine house <01004 +bayith > like Rachel <07354 +Rachel > and like Leah <03812 +Le>ah > , which <00834 +>aher > two <08147 +sh@nayim > did build <01129 +banah > the house <01004 +bayith > of Israel <03478 +Yisra>el > : and do <06213 + thou worthily <02428 +chayil > in Ephratah <00672 +>Ephraath > , and be famous <08034 +shem > in Bethlehem <01035 +Beyth Lechem > : is RUT 004 015 And he shall be unto thee a restorer <07725 +shuwb > of [ thy ] life <05315 +nephesh > , and a nourisher <03557 +kuwl > of thine old <07872 +seybah > age <07872 +seybah > : for thy daughter <03618 +kallah > in law <03618 +kallah > , which <00834 +>aher > loveth <00157 +>ahab > thee , which <00834 +>aher > {is} better <02896 +towb > to thee than seven <07651 +sheba< > sons <01121 +ben > , hath born <03205 +yalad > him . is RUT 004 017 And the women her neighbours <07934 +shaken > gave <07121 +qara> > it a name <08034 +shem > , saying <00559 +>amar > , There is a son <01121 +ben > born <03205 +yalad > to Naomi <05281 +No ; and they called <07121 +qara> > his name <08034 +shem > Obed <05744 + : he [ {is} ] the father <1> of Jesse <03448 +Yishay > , the father <1> of David <01732 +David > . is RUT 004 017 And the women her neighbours <07934 +shaken > gave <07121 +qara> > it a name <08034 +shem > , saying <00559 +>amar > , There {is} a son <01121 +ben > born <03205 +yalad > to Naomi <05281 +No ; and they called <07121 +qara> > his name <08034 +shem > Obed <05744 + : he [ is ] the father <1> of Jesse <03448 +Yishay > , the father <1> of David <01732 +David > . is 1SA 001 008 Then said <00559 +>amar > Elkanah <00511 +>Elqanah > her husband <00376 +>iysh > to her , Hannah <02584 +Channah > , why <04100 +mah > weepest <01058 +bakah > thou ? and why <04100 +mah > eatest <00398 +>akal > thou not ? and why <04100 +mah > {is} thy heart <03824 +lebab > grieved <07489 +ra ? [ am ] not I better <02896 +towb > to thee than ten <06235 + sons <01121 +ben > ? is 1SA 002 001 . And Hannah <02584 +Channah > prayed <06419 +palal > , and said <00559 +>amar > , My heart <03820 +leb > rejoiceth <05970 + in the LORD <03068 +Y@hovah > , mine horn <07161 +qeren > is exalted <07311 +ruwm > in the LORD <03068 +Y@hovah > : my mouth <06310 +peh > {is} enlarged <07337 +rachab > over <05921 + mine enemies <00341 +>oyeb > ; because <03588 +kiy > I rejoice <08055 +samach > in thy salvation <03444 +y@shuw . is 1SA 002 001 . And Hannah <02584 +Channah > prayed <06419 +palal > , and said <00559 +>amar > , My heart <03820 +leb > rejoiceth <05970 + in the LORD <03068 +Y@hovah > , mine horn <07161 +qeren > {is} exalted <07311 +ruwm > in the LORD <03068 +Y@hovah > : my mouth <06310 +peh > is enlarged <07337 +rachab > over <05921 + mine enemies <00341 +>oyeb > ; because <03588 +kiy > I rejoice <08055 +samach > in thy salvation <03444 +y@shuw . is 1SA 002 002 [ There is ] none <00369 +>ayin > holy <06918 +qadowsh > as the LORD <03068 +Y@hovah > : for [ there is ] none <00369 +>ayin > beside <01115 +biltiy > thee : neither <00369 +>ayin > [ {is} there ] any rock <06697 +tsuwr > like our God <00430 +>elohiym > . is 1SA 002 002 [ There is ] none <00369 +>ayin > holy <06918 +qadowsh > as the LORD <03068 +Y@hovah > : for [ there {is} ] none <00369 +>ayin > beside <01115 +biltiy > thee : neither <00369 +>ayin > [ is there ] any rock <06697 +tsuwr > like our God <00430 +>elohiym > . is 1SA 002 002 [ There {is} ] none <00369 +>ayin > holy <06918 +qadowsh > as the LORD <03068 +Y@hovah > : for [ there is ] none <00369 +>ayin > beside <01115 +biltiy > thee : neither <00369 +>ayin > [ is there ] any rock <06697 +tsuwr > like our God <00430 +>elohiym > . is 1SA 002 003 Talk <01696 +dabar > no <00408 +>al > more <07235 +rabah > so exceeding proudly <01364 +gaboahh > ; let [ not ] arrogancy <06277 + come <03318 +yatsa> > out of your mouth <06310 +peh > : for the LORD <03068 +Y@hovah > [ {is} ] a God <00410 +>el > of knowledge <01844 +de , and by him actions <05949 + are weighed <08505 +takan > . is 1SA 002 005 [ They that were ] full <07646 +saba< > have hired <07936 +sakar > out themselves for bread <03899 +lechem > ; and [ they that were ] hungry <07456 +ra ceased <02308 +chadal > : so <05704 + that the barren <06135 + hath born <03205 +yalad > seven <07651 +sheba< > ; and she that hath many <07227 +rab > children <01121 +ben > {is} waxed feeble <00535 +>amal > . is 1SA 002 020 And Eli <05941 + blessed <01288 +barak > Elkanah <00511 +>Elqanah > and his wife <00802 +>ishshah > , and said <00559 +>amar > , The LORD <03068 +Y@hovah > give <07760 +suwm > thee seed <02233 +zera< > of this <02063 +zo>th > woman <00802 +>ishshah > for the loan <07596 +sh@>elah > which <00834 +>aher > {is} lent <07592 +sha>al > to the LORD <03068 +Y@hovah > . And they went <01980 +halak > unto their own home <04725 +maqowm > . is 1SA 002 024 Nay <00408 +>al > , my sons <01121 +ben > ; for [ it {is} ] no <03808 +lo> > good <02896 +towb > report <08052 +sh@muw that I hear <08085 +shama< > : ye make the LORD S <03068 +Y@hovah > people <05971 + to transgress <05674 + . is 1SA 002 035 And I will raise <06965 +quwm > me up a faithful <00539 +>aman > priest <03548 +kohen > , [ that ] shall do <06213 + according to [ that ] which <00834 +>aher > [ {is} ] in mine heart <03824 +lebab > and in my mind <05315 +nephesh > : and I will build <01129 +banah > him a sure <00539 +>aman > house <01004 +bayith > ; and he shall walk <01980 +halak > before <06440 +paniym > mine anointed <04899 +mashiyach > for ever . is 1SA 002 036 And it shall come <01961 +hayah > to pass , [ that ] every <03605 +kol > one that {is} left <03498 +yathar > in thine house <01004 +bayith > shall come <00935 +bow> > [ and ] crouch <07812 +shachah > to him for a piece <95> of silver <03701 +keceph > and a morsel <03603 +kikkar > of bread <03899 +lechem > , and shall say <00559 +>amar > , Put <05596 +caphach > me , I pray <04994 +na> > thee , into <00413 +>el > one <00259 +>echad > of the priests <03548 +kohen > offices , that I may eat <00398 +>akal > a piece <06595 +path > of bread <03899 +lechem > . is 1SA 003 017 And he said <00559 +>amar > , What <04100 +mah > [ {is} ] the thing <01697 +dabar > that [ the LORD ] hath said <01696 +dabar > unto thee ? I pray <04994 +na> > thee hide <03582 +kachad > [ it ] not from me : God <00430 +>elohiym > do <06213 + so <03541 +koh > to thee , and more <03254 +yacaph > also <03541 +koh > , if <00518 +>im > thou hide <03582 +kachad > [ any ] thing <01697 +dabar > from me of all <03605 +kol > the things that he said <01696 +dabar > unto thee . is 1SA 003 018 And Samuel <08050 +Sh@muw>el > told <05046 +nagad > him every <03605 +kol > whit <01697 +dabar > , and hid <03582 +kachad > nothing <03808 +lo> > from him . And he said <00559 +>amar > , It [ {is} ] the LORD <03068 +Y@hovah > : let him do <06213 + what seemeth <05869 + him good <02896 +towb > . is 1SA 004 007 And the Philistines <06430 +P@lishtiy > were afraid <03372 +yare> > , for they said <00559 +>amar > , God <00430 +>elohiym > {is} come <00935 +bow> > into <00413 +>el > the camp <04264 +machaneh > . And they said <00559 +>amar > , Woe <00188 +>owy > unto us ! for there hath not been <01961 +hayah > such <02063 +zo>th > a thing heretofore <00865 +>ethmowl > . is 1SA 004 016 And the man <00376 +>iysh > said <00559 +>amar > unto Eli <05941 + , I [ am ] he that came <00935 +bow> > out of the army <04634 +ma , and I fled <05127 +nuwc > to day <03117 +yowm > out of the army <04634 +ma . And he said <00559 +>amar > , What <04100 +mah > {is} there done <01697 +dabar > , my son <01121 +ben > ? is 1SA 004 017 And the messenger <01319 +basar > answered <06030 + and said <00559 +>amar > , Israel <03478 +Yisra>el > is fled <05127 +nuwc > before <06440 +paniym > the Philistines <06430 +P@lishtiy > , and there hath been <01961 +hayah > also <01571 +gam > a great <01419 +gadowl > slaughter <04046 +maggephah > among the people <05971 + , and thy two <08147 +sh@nayim > sons <01121 +ben > also <01571 +gam > , Hophni <02652 +Chophniy > and Phinehas <06372 +Piyn@chac > , are dead <04191 +muwth > , and the ark <00727 +>arown > of God <00430 +>elohiym > {is} taken <03947 +laqach > . is 1SA 004 017 And the messenger <01319 +basar > answered <06030 + and said <00559 +>amar > , Israel <03478 +Yisra>el > {is} fled <05127 +nuwc > before <06440 +paniym > the Philistines <06430 +P@lishtiy > , and there hath been <01961 +hayah > also <01571 +gam > a great <01419 +gadowl > slaughter <04046 +maggephah > among the people <05971 + , and thy two <08147 +sh@nayim > sons <01121 +ben > also <01571 +gam > , Hophni <02652 +Chophniy > and Phinehas <06372 +Piyn@chac > , are dead <04191 +muwth > , and the ark <00727 +>arown > of God <00430 +>elohiym > is taken <03947 +laqach > . is 1SA 004 021 And she named <07121 +qara> > the child <05288 +na Ichabod <00350 +>Iy - kabowd > , saying <00559 +>amar > , The glory <03519 +kabowd > {is} departed <01540 +galah > from Israel <03478 +Yisra>el > : because <00413 +>el > the ark <00727 +>arown > of God <00430 +>elohiym > was taken <03947 +laqach > , and because <00413 +>el > of her father <02524 +cham > in law <02524 +cham > and her husband <00376 +>iysh > . is 1SA 004 022 And she said <00559 +>amar > , The glory <03519 +kabowd > is departed <01540 +galah > from Israel <03478 +Yisra>el > : for the ark <00727 +>arown > of God <00430 +>elohiym > {is} taken <03947 +laqach > . is 1SA 004 022 And she said <00559 +>amar > , The glory <03519 +kabowd > {is} departed <01540 +galah > from Israel <03478 +Yisra>el > : for the ark <00727 +>arown > of God <00430 +>elohiym > is taken <03947 +laqach > . is 1SA 005 007 And when the men <00582 +>enowsh > of Ashdod <00795 +>Ashdowd > saw <07200 +ra>ah > that [ it was ] so <03651 +ken > , they said <00559 +>amar > , The ark <00727 +>arown > of the God <00430 +>elohiym > of Israel <03478 +Yisra>el > shall not abide <03427 +yashab > with us : for his hand <03027 +yad > {is} sore <07185 +qashah > upon us , and upon Dagon <01712 +Dagown > our god <00430 +>elohiym > . is 1SA 006 003 And they said <00559 +>amar > , If <00518 +>im > ye send <07971 +shalach > away the ark <00727 +>arown > of the God <00430 +>elohiym > of Israel <03478 +Yisra>el > , send <07971 +shalach > it not empty <07387 +reyqam > ; but in any wise return <07725 +shuwb > him a trespass <00817 +>asham > offering : then <00227 +>az > ye shall be healed <07495 +rapha> > , and it shall be known <03045 +yada< > to you why <04100 +mah > his hand <03027 +yad > {is} not removed <05493 +cuwr > from you . is 1SA 006 009 And see <07200 +ra>ah > , if <00518 +>im > it goeth <05927 + up by the way <01870 +derek > of his own coast <01366 +g@buwl > to Bethshemesh <01053 +Beyth Shemesh > , [ then ] he hath done <06213 + us this <02063 +zo>th > great <01419 +gadowl > evil <07451 +ra< > : but if <00518 +>im > not , then we shall know <03045 +yada< > that [ it {is} ] not his hand <03027 +yad > [ that ] smote <05060 +naga< > us : it [ was ] a chance <04745 +miqreh > [ that ] happened <01961 +hayah > to us . is 1SA 006 020 And the men <00582 +>enowsh > of Bethshemesh <01053 +Beyth Shemesh > said <00559 +>amar > , Who <04310 +miy > {is} able <03201 +yakol > to stand <05975 + before <06440 +paniym > this <02088 +zeh > holy <06918 +qadowsh > LORD <03068 +Y@hovah > God <00430 +>elohiym > ? and to whom <04310 +miy > shall he go <05927 + up from us ? is 1SA 009 006 And he said <00559 +>amar > unto him , Behold <02009 +hinneh > now <04994 +na> > , [ there is ] in this <02063 +zo>th > city <05892 + a man <00376 +>iysh > of God <00430 +>elohiym > , and [ he {is} ] an honourable <03513 +kabad > man <00376 +>iysh > ; all <03605 +kol > that he saith <01696 +dabar > cometh <00935 +bow> > surely to pass : now <04994 +na> > let us go <03212 +yalak > thither ; peradventure <00194 +>uwlay > he can shew <05046 +nagad > us our way <01870 +derek > that we should go <01980 +halak > . is 1SA 009 006 And he said <00559 +>amar > unto him , Behold <02009 +hinneh > now <04994 +na> > , [ there {is} ] in this <02063 +zo>th > city <05892 + a man <00376 +>iysh > of God <00430 +>elohiym > , and [ he is ] an honourable <03513 +kabad > man <00376 +>iysh > ; all <03605 +kol > that he saith <01696 +dabar > cometh <00935 +bow> > surely to pass : now <04994 +na> > let us go <03212 +yalak > thither ; peradventure <00194 +>uwlay > he can shew <05046 +nagad > us our way <01870 +derek > that we should go <01980 +halak > . is 1SA 009 007 Then said <00559 +>amar > Saul <07586 +Sha>uwl > to his servant <05288 +na , But , behold <02009 +hinneh > , [ if ] we go <03212 +yalak > , what <04100 +mah > shall we bring <00935 +bow> > the man <00376 +>iysh > ? for the bread <03899 +lechem > is spent <00235 +>azal > in our vessels <03627 +k@liy > , and [ there {is} ] not a present <08670 +t@shuwrah > to bring <00935 +bow> > to the man <00376 +>iysh > of God <00430 +>elohiym > : what <04100 +mah > have we ? is 1SA 009 007 Then said <00559 +>amar > Saul <07586 +Sha>uwl > to his servant <05288 +na , But , behold <02009 +hinneh > , [ if ] we go <03212 +yalak > , what <04100 +mah > shall we bring <00935 +bow> > the man <00376 +>iysh > ? for the bread <03899 +lechem > {is} spent <00235 +>azal > in our vessels <03627 +k@liy > , and [ there is ] not a present <08670 +t@shuwrah > to bring <00935 +bow> > to the man <00376 +>iysh > of God <00430 +>elohiym > : what <04100 +mah > have we ? is 1SA 009 009 ( Beforetime in Israel <03478 +Yisra>el > , when a man <00376 +>iysh > went <03212 +yalak > to enquire <01875 +darash > of God <00430 +>elohiym > , thus <03541 +koh > he spake <00559 +>amar > , Come <03212 +yalak > , and let us go <03212 +yalak > to the seer <07200 +ra>ah > : for [ he that {is} ] now <03117 +yowm > [ called ] a Prophet <05030 +nabiy> > was beforetime <06440 +paniym > called <07121 +qara> > a Seer <07200 +ra>ah > . ) Is 1SA 009 011 . [ And ] as they went <05927 + up the hill <04608 +ma to the city <05892 + , they found <04672 +matsa> > young <05291 +na maidens <05291 +na going <03318 +yatsa> > out to draw <07579 +sha>ab > water <04325 +mayim > , and said <00559 +>amar > unto them , {Is} the seer <07200 +ra>ah > here <02088 +zeh > ? is 1SA 009 012 And they answered <06030 + them , and said <00559 +>amar > , He is ; behold <02009 +hinneh > , [ he is ] before <06440 +paniym > you : make haste <04116 +mahar > now <06258 + , for he came <00935 +bow> > to day <03117 +yowm > to the city <05892 + ; for [ there {is} ] a sacrifice <02077 +zebach > of the people <05971 + to day <03117 +yowm > in the high <01116 +bamah > place : is 1SA 009 012 And they answered <06030 + them , and said <00559 +>amar > , He is ; behold <02009 +hinneh > , [ he {is} ] before <06440 +paniym > you : make haste <04116 +mahar > now <06258 + , for he came <00935 +bow> > to day <03117 +yowm > to the city <05892 + ; for [ there is ] a sacrifice <02077 +zebach > of the people <05971 + to day <03117 +yowm > in the high <01116 +bamah > place : is 1SA 009 012 And they answered <06030 + them , and said <00559 +>amar > , He {is} ; behold <02009 +hinneh > , [ he is ] before <06440 +paniym > you : make haste <04116 +mahar > now <06258 + , for he came <00935 +bow> > to day <03117 +yowm > to the city <05892 + ; for [ there is ] a sacrifice <02077 +zebach > of the people <05971 + to day <03117 +yowm > in the high <01116 +bamah > place : is 1SA 009 016 To morrow <04279 +machar > about this time <06256 + I will send <07971 +shalach > thee a man <00376 +>iysh > out of the land <00776 +>erets > of Benjamin <01144 +Binyamiyn > , and thou shalt anoint <04886 +mashach > him [ to be ] captain <05057 +nagiyd > over <05921 + my people <05971 + Israel <03478 +Yisra>el > , that he may save <03467 +yasha< > my people <05971 + out of the hand <03027 +yad > of the Philistines <06430 +P@lishtiy > : for I have looked <07200 +ra>ah > upon my people <05971 + , because <03588 +kiy > their cry <06818 +tsa {is} come <00935 +bow> > unto me . is 1SA 009 018 . Then Saul <07586 +Sha>uwl > drew near <05066 +nagash > to Samuel <08050 +Sh@muw>el > in the gate <08179 +sha , and said <00559 +>amar > , Tell <05046 +nagad > me , I pray <04994 +na> > thee , where the seer s <07200 +ra>ah > house <01004 +bayith > [ {is} ] . is 1SA 009 019 And Samuel <08050 +Sh@muw>el > answered <06030 + Saul <07586 +Sha>uwl > , and said <00559 +>amar > , I [ am ] the seer <07200 +ra>ah > : go <05927 + up before <06440 +paniym > me unto the high <01116 +bamah > place ; for ye shall eat <00398 +>akal > with me to day <03117 +yowm > , and to morrow <01242 +boqer > I will let thee go <07971 +shalach > , and will tell <05046 +nagad > thee all <03605 +kol > that [ {is} ] in thine heart <03824 +lebab > . Is 1SA 009 020 And as for thine asses <00860 +>athown > that were lost <6> three <07969 +shalowsh > days <03117 +yowm > ago <03117 +yowm > , set <07760 +suwm > not thy mind <03820 +leb > on them ; for they are found <04672 +matsa> > . And on whom <04310 +miy > [ is ] all <03605 +kol > the desire <02532 +chemdah > of Israel <03478 +Yisra>el > ? [ {Is} it ] not on thee , and on all <03605 +kol > thy father s <1> house <01004 +bayith > ? is 1SA 009 020 And as for thine asses <00860 +>athown > that were lost <6> three <07969 +shalowsh > days <03117 +yowm > ago <03117 +yowm > , set <07760 +suwm > not thy mind <03820 +leb > on them ; for they are found <04672 +matsa> > . And on whom <04310 +miy > [ {is} ] all <03605 +kol > the desire <02532 +chemdah > of Israel <03478 +Yisra>el > ? [ Is it ] not on thee , and on all <03605 +kol > thy father s <1> house <01004 +bayith > ? is 1SA 009 024 And the cook <02876 +tabbach > took <07311 +ruwm > up the shoulder <07785 +showq > , and [ that ] which [ was ] upon it , and set <07760 +suwm > [ it ] before <06440 +paniym > Saul <07586 +Sha>uwl > . And [ Samuel ] said <00559 +>amar > , Behold <02009 +hinneh > that which {is} left <07604 +sha>ar > ! set <07760 +suwm > [ it ] before <06440 +paniym > thee , [ and ] eat <00398 +>akal > : for unto this time <04150 +mow hath it been kept <08104 +shamar > for thee since I said <00559 +>amar > , I have invited <07121 +qara> > the people <05971 + . So Saul <07586 +Sha>uwl > did eat <00398 +>akal > with Samuel <08050 +Sh@muw>el > that day <03117 +yowm > . Is 1SA 010 001 . Then Samuel <08050 +Sh@muw>el > took <03947 +laqach > a vial <06378 +pak > of oil <08081 +shemen > , and poured <03332 +yatsaq > [ it ] upon his head <07218 +ro>sh > , and kissed <05401 +nashaq > him , and said <00559 +>amar > , [ {Is} it ] not because <03588 +kiy > the LORD <03068 +Y@hovah > hath anointed <04886 +mashach > thee [ to be ] captain <05057 +nagiyd > over <05921 + his inheritance <05159 +nachalah > ? is 1SA 010 005 After <00310 +>achar > that thou shalt come <00935 +bow> > to the hill <01389 +gib of God <00430 +>elohiym > , where [ {is} ] the garrison <05333 +n@tsiyb > of the Philistines <06430 +P@lishtiy > : and it shall come <01961 +hayah > to pass , when thou art come <00835 +>esher > thither <08033 +sham > to the city <05892 + , that thou shalt meet <06293 +paga< > a company <02256 +chebel > of prophets <05030 +nabiy> > coming <03381 +yarad > down <03381 +yarad > from the high <01116 +bamah > place with a psaltery <05035 +nebel > , and a tabret <08596 +toph > , and a pipe <02485 +chaliyl > , and a harp <03658 +kinnowr > , before <06440 +paniym > them ; and they shall prophesy <05012 +naba> > : is 1SA 010 007 And let it be , when <03588 +kiy > these <00428 +>el - leh > signs <00226 +>owth >are come <00935 +bow> > unto thee , [ that ] thou do <06213 + as occasion <04672 +matsa> > serve <05647 + thee ; for God <00430 +>elohiym > [ {is} ] with thee . Is 1SA 010 011 And it came <01961 +hayah > to pass , when all <03605 +kol > that knew <03045 +yada< > him beforetime saw <07200 +ra>ah > that , behold <02009 +hinneh > , he prophesied <05012 +naba> > among <05973 + the prophets <05030 +nabiy> > , then the people <05971 + said <00559 +>amar > one <00376 +>iysh > to another <07453 +rea< > , What <04100 +mah > [ is ] this <02088 +zeh > [ that ] is come <01961 +hayah > unto the son <01121 +ben > of Kish <07027 + Qiysh > ? [ {Is} ] Saul <07586 +Sha>uwl > also <01571 +gam > among the prophets <05030 +nabiy> > ? is 1SA 010 011 And it came <01961 +hayah > to pass , when all <03605 +kol > that knew <03045 +yada< > him beforetime saw <07200 +ra>ah > that , behold <02009 +hinneh > , he prophesied <05012 +naba> > among <05973 + the prophets <05030 +nabiy> > , then the people <05971 + said <00559 +>amar > one <00376 +>iysh > to another <07453 +rea< > , What <04100 +mah > [ is ] this <02088 +zeh > [ that ] {is} come <01961 +hayah > unto the son <01121 +ben > of Kish <07027 + Qiysh > ? [ Is ] Saul <07586 +Sha>uwl > also <01571 +gam > among the prophets <05030 +nabiy> > ? is 1SA 010 011 And it came <01961 +hayah > to pass , when all <03605 +kol > that knew <03045 +yada< > him beforetime saw <07200 +ra>ah > that , behold <02009 +hinneh > , he prophesied <05012 +naba> > among <05973 + the prophets <05030 +nabiy> > , then the people <05971 + said <00559 +>amar > one <00376 +>iysh > to another <07453 +rea< > , What <04100 +mah > [ {is} ] this <02088 +zeh > [ that ] is come <01961 +hayah > unto the son <01121 +ben > of Kish <07027 + Qiysh > ? [ Is ] Saul <07586 +Sha>uwl > also <01571 +gam > among the prophets <05030 +nabiy> > ? Is 1SA 010 012 And one <00376 +>iysh > of the same place answered <06030 + and said <00559 +>amar > , But who <04310 +miy > [ is ] their father <1> ? Therefore it became <01961 +hayah > a proverb <04912 +mashal > , [ {Is} ] Saul <07586 +Sha>uwl > also <01571 +gam > among the prophets <05030 +nabiy> > ? is 1SA 010 012 And one <00376 +>iysh > of the same place answered <06030 + and said <00559 +>amar > , But who <04310 +miy > [ {is} ] their father <1> ? Therefore it became <01961 +hayah > a proverb <04912 +mashal > , [ Is ] Saul <07586 +Sha>uwl > also <01571 +gam > among the prophets <05030 +nabiy> > ? is 1SA 010 024 And Samuel <08050 +Sh@muw>el > said <00559 +>amar > to all <03605 +kol > the people <05971 + , See <07200 +ra>ah > ye him whom <00834 +>aher > the LORD <03068 +Y@hovah > hath chosen <00977 +bachar > , that [ there {is} ] none <00369 +>ayin > like <03644 +k@mow > him among all <03605 +kol > the people <05971 + ? And all <03605 +kol > the people <05971 + shouted <07321 +ruwa< > , and said <00559 +>amar > , God save <02421 +chayah > the king <04428 +melek > . is 1SA 011 012 . And the people <05971 + said <00559 +>amar > unto Samuel <08050 +Sh@muw>el > , Who <04310 +miy > [ {is} ] he that said <00559 +>amar > , Shall Saul <07586 +Sha>uwl > reign <04427 +malak > over <05921 + us ? bring <05414 +nathan > the men <00582 +>enowsh > , that we may put them to death <04191 +muwth > . is 1SA 012 005 And he said <00559 +>amar > unto them , The LORD <03068 +Y@hovah > [ is ] witness <05707 + against you , and his anointed <04899 +mashiyach > [ is ] witness <05707 + this <02088 +zeh > day <03117 +yowm > , that ye have not found <04672 +matsa> > ought <03972 +m@uwmah > in my hand <03027 +yad > . And they answered <00559 +>amar > , [ He {is} ] witness <05707 + . is 1SA 012 005 And he said <00559 +>amar > unto them , The LORD <03068 +Y@hovah > [ is ] witness <05707 + against you , and his anointed <04899 +mashiyach > [ {is} ] witness <05707 + this <02088 +zeh > day <03117 +yowm > , that ye have not found <04672 +matsa> > ought <03972 +m@uwmah > in my hand <03027 +yad > . And they answered <00559 +>amar > , [ He is ] witness <05707 + . is 1SA 012 005 And he said <00559 +>amar > unto them , The LORD <03068 +Y@hovah > [ {is} ] witness <05707 + against you , and his anointed <04899 +mashiyach > [ is ] witness <05707 + this <02088 +zeh > day <03117 +yowm > , that ye have not found <04672 +matsa> > ought <03972 +m@uwmah > in my hand <03027 +yad > . And they answered <00559 +>amar > , [ He is ] witness <05707 + . is 1SA 012 006 . And Samuel <08050 +Sh@muw>el > said <00559 +>amar > unto the people <05971 + , [ It {is} ] the LORD <03068 +Y@hovah > that advanced <06213 + Moses <04872 +Mosheh > and Aaron <00175 +>Aharown > , and that brought <05927 + your fathers <1> up out of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > . is 1SA 012 017 [ Is it ] not wheat <02406 +chittah > harvest <07105 +qatsiyr > to day <03117 +yowm > ? I will call <07121 +qara> > unto the LORD <03068 +Y@hovah > , and he shall send <05414 +nathan > thunder <06963 +qowl > and rain <04306 +matar > ; that ye may perceive <03045 +yada< > and see <07200 +ra>ah > that your wickedness <07451 +ra< > [ {is} ] great <07227 +rab > , which <00834 +>aher > ye have done <06213 + in the sight <05869 + of the LORD <03068 +Y@hovah > , in asking <07592 +sha>al > you a king <04428 +melek > . Is 1SA 012 017 [ {Is} it ] not wheat <02406 +chittah > harvest <07105 +qatsiyr > to day <03117 +yowm > ? I will call <07121 +qara> > unto the LORD <03068 +Y@hovah > , and he shall send <05414 +nathan > thunder <06963 +qowl > and rain <04306 +matar > ; that ye may perceive <03045 +yada< > and see <07200 +ra>ah > that your wickedness <07451 +ra< > [ is ] great <07227 +rab > , which <00834 +>aher > ye have done <06213 + in the sight <05869 + of the LORD <03068 +Y@hovah > , in asking <07592 +sha>al > you a king <04428 +melek > . is 1SA 013 005 And the Philistines <06430 +P@lishtiy > gathered <00622 +>acaph > themselves together to fight <03898 +lacham > with Israel <03478 +Yisra>el > , thirty <07970 +sh@lowshiym > thousand <00505 +>eleph > chariots <07393 +rekeb > , and six <08337 +shesh > thousand <00505 +>eleph > horsemen <06571 +parash > , and people <05971 + as the sand <02344 +chowl > which <00834 +>aher > [ {is} ] on <05921 + the sea <03220 +yam > shore <08193 +saphah > in multitude <07230 +rob > : and they came <05927 + up , and pitched <02583 +chanah > in Michmash <04363 +Mikmac > , eastward <06926 +qidmah > from Bethaven <01007 +Beyth >Aven > . is 1SA 014 001 . Now it came <01961 +hayah > to pass upon a day <03117 +yowm > , that Jonathan <03129 +Yownathan > the son <01121 +ben > of Saul <07586 +Sha>uwl > said <00559 +>amar > unto the young <05288 +na man that bare <05375 +nasa> > his armour <03627 +k@liy > , Come <03212 +yalak > , and let us go <05674 + over <05674 + to the Philistines <06430 +P@lishtiy > garrison <04673 +matstsab > , that [ {is} ] on the other <05676 + side <05676 + . But he told <05046 +nagad > not his father <1> . is 1SA 014 002 And Saul <07586 +Sha>uwl > tarried <03427 +yashab > in the uttermost <07097 +qatseh > part of Gibeah <01390 +Gib under <08478 +tachath > a pomegranate <07416 +rimmown > tree which <00834 +>aher > [ {is} ] in Migron <04051 +Migrown > : and the people <05971 + that [ were ] with him [ were ] about six <08337 +shesh > hundred <03967 +me>ah > men <00376 +>iysh > ; is 1SA 014 006 And Jonathan <03083 +Y@hownathan > said <00559 +>amar > to the young <05288 +na man that bare <05375 +nasa> > his armour <03627 +k@liy > , Come <03212 +yalak > , and let us go <05674 + over <05674 + unto the garrison <04673 +matstsab > of these <00428 +>el - leh > uncircumcised <06189 + : it may be that the LORD <03068 +Y@hovah > will work <06213 + for us : for [ there {is} ] no <00369 +>ayin > restraint <04622 +ma to the LORD <03068 +Y@hovah > to save <03467 +yasha< > by many <07227 +rab > or <00176 +>ow > by few <04592 +m@ . is 1SA 014 007 And his armourbearer <03627 +k@liy > said <00559 +>amar > unto him , Do <06213 + all <03605 +kol > that [ {is} ] in thine heart <03824 +lebab > : turn <05186 +natah > thee ; behold <02005 +hen > , I [ am ] with thee according to thy heart <03824 +lebab > . is 1SA 014 017 Then said <00559 +>amar > Saul <07586 +Sha>uwl > unto the people <05971 + that [ were ] with him , Number <06485 +paqad > now <04994 +na> > , and see <07200 +ra>ah > who <04310 +miy > {is} gone <01980 +halak > from us . And when they had numbered <06485 +paqad > , behold <02009 +hinneh > , Jonathan <03129 +Yownathan > and his armourbearer <03627 +k@liy > [ were ] not [ there ] . is 1SA 015 007 And Saul <07586 +Sha>uwl > smote <05221 +nakah > the Amalekites <06003 + from Havilah <02341 +Chaviylah > [ until ] thou comest <00935 +bow> > to Shur <07793 +Shuwr > , that [ {is} ] over against <06440 +paniym > Egypt <04714 +Mitsrayim > . is 1SA 015 011 It repenteth <05162 +nacham > me that I have set <04427 +malak > up Saul <07586 +Sha>uwl > [ to be ] king <04428 +melek > : for he {is} turned <07725 +shuwb > back <07725 +shuwb > from following <00310 +>achar > me , and hath not performed <06965 +quwm > my commandments <01697 +dabar > . And it grieved <02734 +charah > Samuel <08050 +Sh@muw>el > ; and he cried <02199 +za unto the LORD <03068 +Y@hovah > all <03605 +kol > night <03915 +layil > . is 1SA 015 012 And when Samuel <08050 +Sh@muw>el > rose <07925 +shakam > early <07925 +shakam > to meet <07125 +qir>ah > Saul <07586 +Sha>uwl > in the morning <01242 +boqer > , it was told <05046 +nagad > Samuel <08050 +Sh@muw>el > , saying <00559 +>amar > , Saul <07586 +Sha>uwl > came <00935 +bow> > to Carmel <03760 +Karmel > , and , behold <02009 +hinneh > , he set <05324 +natsab > him up a place <03027 +yad > , and {is} gone <05437 +cabab > about <05437 +cabab > , and passed <05674 + on , and gone <03381 +yarad > down <03381 +yarad > to Gilgal <01537 +Gilgal > . is 1SA 015 022 And Samuel <08050 +Sh@muw>el > said <00559 +>amar > , Hath the LORD <03068 +Y@hovah > [ as great <01419 +gadowl > ] delight <02656 +chephets > in burnt <05930 + offerings and sacrifices <02077 +zebach > , as in obeying <08085 +shama< > the voice <06963 +qowl > of the LORD <03068 +Y@hovah > ? Behold <02009 +hinneh > , to obey <08085 +shama< > [ {is} ] better <02896 +towb > than sacrifice <02077 +zebach > , [ and ] to hearken <07181 +qashab > than the fat <02459 +cheleb > of rams <00352 +>ayil > . is 1SA 015 023 For rebellion <04805 +m@riy > [ is as ] the sin <02403 +chatta>ah > of witchcraft <07081 +qecem > , and stubbornness <06484 +patsar > [ {is} as ] iniquity <00205 +>aven > and idolatry <08655 +t@raphiym > . Because <03282 +ya thou hast rejected <03988 +ma>ac > the word <01697 +dabar > of the LORD <03068 +Y@hovah > , he hath also rejected <03988 +ma>ac > thee from [ being ] king <04428 +melek > . is 1SA 015 023 For rebellion <04805 +m@riy > [ {is} as ] the sin <02403 +chatta>ah > of witchcraft <07081 +qecem > , and stubbornness <06484 +patsar > [ is as ] iniquity <00205 +>aven > and idolatry <08655 +t@raphiym > . Because <03282 +ya thou hast rejected <03988 +ma>ac > the word <01697 +dabar > of the LORD <03068 +Y@hovah > , he hath also rejected <03988 +ma>ac > thee from [ being ] king <04428 +melek > . is 1SA 015 028 And Samuel <08050 +Sh@muw>el > said <00559 +>amar > unto him , The LORD <03068 +Y@hovah > hath rent <07167 +qara< > the kingdom <04468 +mamlakuwth > of Israel <03478 +Yisra>el > from thee this day <03117 +yowm > , and hath given <05414 +nathan > it to a neighbour <07453 +rea< > of thine , [ that {is} ] better <02896 +towb > than thou . is 1SA 015 029 And also <01571 +gam > the Strength <05331 +netsach > of Israel <03478 +Yisra>el > will not lie <08266 +shaqar > nor <03808 +lo> > repent <05162 +nacham > : for he [ {is} ] not a man <00120 +>adam > , that he should repent <05162 +nacham > . is 1SA 015 032 . Then said <00559 +>amar > Samuel <08050 +Sh@muw>el > , Bring <05066 +nagash > ye hither <05066 +nagash > to me Agag <90> the king <04428 +melek > of the Amalekites <06003 + . And Agag <90> came <01980 +halak > unto him delicately <04574 +ma . And Agag <90> said <00559 +>amar > , Surely <00403 +>aken > the bitterness <04751 +mar > of death <04194 +maveth > {is} past <05493 +cuwr > . is 1SA 016 006 . And it came <01961 +hayah > to pass , when they were come <00935 +bow> > , that he looked <07200 +ra>ah > on Eliab <00446 +>Eliy>ab > , and said <00559 +>amar > , Surely <00389 +>ak > the LORD S <03068 +Y@hovah > anointed <04899 +mashiyach > [ {is} ] before <05048 +neged > him . is 1SA 016 012 And he sent <07971 +shalach > , and brought <00935 +bow> > him in . Now he [ was ] ruddy <00132 +>admoniy > , [ and ] withal <05973 + of a beautiful <03303 +yapheh > countenance <05869 + , and goodly <02896 +towb > to look <07210 +ro>iy > to . And the LORD <03068 +Y@hovah > said <00559 +>amar > , Arise <06965 +quwm > , anoint <04886 +mashach > him : for this <02088 +zeh > [ {is} ] he . is 1SA 016 016 Let our lord <00113 +>adown > now <04994 +na> > command <00559 +>amar > thy servants <05650 + , [ which are ] before <06440 +paniym > thee , to seek <01245 +baqash > out a man <00376 +>iysh > , [ who is ] a cunning <03045 +yada< > player <05059 +nagan > on an harp <03658 +kinnowr > : and it shall come <01961 +hayah > to pass , when the evil <07451 +ra< > spirit <07307 +ruwach > from God <00430 +>elohiym > {is} upon thee , that he shall play <05059 +nagan > with his hand <03027 +yad > , and thou shalt be well <02895 +towb > . is 1SA 016 016 Let our lord <00113 +>adown > now <04994 +na> > command <00559 +>amar > thy servants <05650 + , [ which are ] before <06440 +paniym > thee , to seek <01245 +baqash > out a man <00376 +>iysh > , [ who {is} ] a cunning <03045 +yada< > player <05059 +nagan > on an harp <03658 +kinnowr > : and it shall come <01961 +hayah > to pass , when the evil <07451 +ra< > spirit <07307 +ruwach > from God <00430 +>elohiym > is upon thee , that he shall play <05059 +nagan > with his hand <03027 +yad > , and thou shalt be well <02895 +towb > . is 1SA 016 018 Then answered <06030 + one <00259 +>echad > of the servants <05288 +na , and said <00559 +>amar > , Behold <02009 +hinneh > , I have seen <07200 +ra>ah > a son <01121 +ben > of Jesse <03448 +Yishay > the Bethlehemite <01022 +Beyth hal - Lachmiy > , [ that is ] cunning <03045 +yada< > in playing <05059 +nagan > , and a mighty <01368 +gibbowr > valiant <02428 +chayil > man , and a man <00376 +>iysh > of war <04421 +milchamah > , and prudent <00995 +biyn > in matters <01697 +dabar > , and a comely <08389 +to>ar > person <00376 +>iysh > , and the LORD <03068 +Y@hovah > [ {is} ] with him . is 1SA 016 018 Then answered <06030 + one <00259 +>echad > of the servants <05288 +na , and said <00559 +>amar > , Behold <02009 +hinneh > , I have seen <07200 +ra>ah > a son <01121 +ben > of Jesse <03448 +Yishay > the Bethlehemite <01022 +Beyth hal - Lachmiy > , [ that {is} ] cunning <03045 +yada< > in playing <05059 +nagan > , and a mighty <01368 +gibbowr > valiant <02428 +chayil > man , and a man <00376 +>iysh > of war <04421 +milchamah > , and prudent <00995 +biyn > in matters <01697 +dabar > , and a comely <08389 +to>ar > person <00376 +>iysh > , and the LORD <03068 +Y@hovah > [ is ] with him . is 1SA 016 019 Wherefore Saul <07586 +Sha>uwl > sent <07971 +shalach > messengers <04397 +mal>ak > unto Jesse <03448 +Yishay > , and said <00559 +>amar > , Send <07971 +shalach > me David <01732 +David > thy son <01121 +ben > , which <00834 +>aher > [ {is} ] with the sheep <06629 +tso>n > . is 1SA 017 025 And the men <00376 +>iysh > of Israel <03478 +Yisra>el > said <00559 +>amar > , Have ye seen <07200 +ra>ah > this <02088 +zeh > man <00376 +>iysh > that is come <05927 + up ? surely <03588 +kiy > to defy <02778 +charaph . > Israel <03478 +Yisra>el > {is} he come <05927 + up : and it shall be , [ that ] the man <00376 +>iysh > who <00834 +>aher > killeth <05221 +nakah > him , the king <04428 +melek > will enrich <06238 + him with great <01419 +gadowl > riches <06239 + , and will give <05414 +nathan > him his daughter <01323 +bath > , and make <06213 + his father s <1> house <01004 +bayith > free <02670 +chophshiy > in Israel <03478 +Yisra>el > . is 1SA 017 025 And the men <00376 +>iysh > of Israel <03478 +Yisra>el > said <00559 +>amar > , Have ye seen <07200 +ra>ah > this <02088 +zeh > man <00376 +>iysh > that {is} come <05927 + up ? surely <03588 +kiy > to defy <02778 +charaph . > Israel <03478 +Yisra>el > is he come <05927 + up : and it shall be , [ that ] the man <00376 +>iysh > who <00834 +>aher > killeth <05221 +nakah > him , the king <04428 +melek > will enrich <06238 + him with great <01419 +gadowl > riches <06239 + , and will give <05414 +nathan > him his daughter <01323 +bath > , and make <06213 + his father s <1> house <01004 +bayith > free <02670 +chophshiy > in Israel <03478 +Yisra>el > . is 1SA 017 026 And David <01732 +David > spake <00559 +>amar > to the men <00582 +>enowsh > that stood <05975 + by him , saying <00559 +>amar > , What <04100 +mah > shall be done <06213 + to the man <00376 +>iysh > that killeth <05221 +nakah > this <01975 +hallaz > Philistine <06430 +P@lishtiy > , and taketh <05493 +cuwr > away the reproach <02781 +cherpah > from Israel <03478 +Yisra>el > ? for who <04310 +miy > [ {is} ] this <02088 +zeh > uncircumcised <06189 + Philistine <06430 +P@lishtiy > , that he should defy <02778 +charaph . > the armies <04634 +ma of the living <02416 +chay > God <00430 +>elohiym > ? Is 1SA 017 029 And David <01732 +David > said <00559 +>amar > , What <04100 +mah > have I now <06258 + done <06213 + ? [ {Is} there ] not a cause <01697 +dabar > ? is 1SA 017 046 This <02088 +zeh > day <03117 +yowm > will the LORD <03068 +Y@hovah > deliver <05462 +cagar > thee into mine hand <03027 +yad > ; and I will smite <05221 +nakah > thee , and take <05493 +cuwr > thine head <07218 +ro>sh > from thee ; and I will give <05414 +nathan > the carcases <06297 +peger > of the host <04264 +machaneh > of the Philistines <06430 +P@lishtiy > this <02088 +zeh > day <03117 +yowm > unto the fowls <05775 + of the air <08064 +shamayim > , and to the wild <02416 +chay > beasts <02416 +chay > of the earth <00776 +>erets > ; that all <03605 +kol > the earth <00776 +>erets > may know <03045 +yada< > that there {is} a God <00430 +>elohiym > in Israel <03478 +Yisra>el > . is 1SA 017 047 And all <03605 +kol > this <02088 +zeh > assembly <06951 +qahal > shall know <03045 +yada< > that the LORD <03068 +Y@hovah > saveth <03467 +yasha< > not with sword <02719 +chereb > and spear <02595 +chaniyth > : for the battle <04421 +milchamah > [ {is} ] the LORD S <03068 +Y@hovah > , and he will give <05414 +nathan > you into our hands <03027 +yad > . is 1SA 017 055 And when Saul <07586 +Sha>uwl > saw <07200 +ra>ah > David <01732 +David > go <03318 +yatsa> > forth <03318 +yatsa> > against <07125 +qir>ah > the Philistine <06430 +P@lishtiy > , he said <00559 +>amar > unto Abner <74> , the captain <08269 +sar > of the host <06635 +tsaba> > , Abner <74> , whose <04310 +miy > son <01121 +ben > [ {is} ] this <02088 +zeh > youth <05288 +na ? And Abner <74> said <00559 +>amar > , [ As ] thy soul <05315 +nephesh > liveth <02416 +chay > , O king <04428 +melek > , I cannot <00518 +>im > tell <03045 +yada< > . is 1SA 017 056 And the king <04428 +melek > said <00559 +>amar > , Enquire <07592 +sha>al > thou whose <04310 +miy > son <01121 +ben > the stripling <05958 + [ {is} ] . is 1SA 018 018 And David <01732 +David > said <00559 +>amar > unto Saul <07586 +Sha>uwl > , Who <04310 +miy > [ am ] I ? and what <04310 +miy > [ {is} ] my life <02416 +chay > , [ or ] my father s <1> family <04940 +mishpachah > in Israel <03478 +Yisra>el > , that I should be son <02860 +chathan > in law <02859 +chathan > to the king <04428 +melek > ? is 1SA 019 014 And when Saul <07586 +Sha>uwl > sent <07971 +shalach > messengers <04397 +mal>ak > to take <03947 +laqach > David <01732 +David > , she said <00559 +>amar > , He [ {is} ] sick <02470 +chalah > . is 1SA 019 017 And Saul <07586 +Sha>uwl > said <00559 +>amar > unto Michal <04324 +Miykal > , Why <04100 +mah > hast thou deceived <07411 +ramah > me so <03602 +kakah > , and sent <07971 +shalach > away mine enemy <00341 +>oyeb > , that he {is} escaped <04422 +malat > ? And Michal <04324 +Miykal > answered <00559 +>amar > Saul <07586 +Sha>uwl > , He said <00559 +>amar > unto me , Let me go <07971 +shalach > ; why <04100 +mah > should I kill <04191 +muwth > thee ? is 1SA 019 019 And it was told <05046 +nagad > Saul <07586 +Sha>uwl > , saying <00559 +>amar > , Behold <02009 +hinneh > , David <01732 +David > [ {is} ] at Naioth <05121 +Naviyth > in Ramah <07414 +Ramah > . is 1SA 019 022 Then went <03212 +yalak > he also <01571 +gam > to Ramah <07414 +Ramah > , and came <00935 +bow> > to a great <01419 +gadowl > well <00953 +bowr > that [ {is} ] in Sechu <07906 +Sekuw > : and he asked <07592 +sha>al > and said <00559 +>amar > , Where <00375 +>eyphoh > [ are ] Samuel <08050 +Sh@muw>el > and David <01732 +David > ? And [ one ] said <00559 +>amar > , Behold <02009 +hinneh > , [ they be ] at Naioth <05121 +Naviyth > in Ramah <07414 +Ramah > . Is 1SA 019 024 And he stripped off his clothes <00899 +beged > also <01571 +gam > , and prophesied <05012 +naba> > before <06440 +paniym > Samuel <08050 +Sh@muw>el > in like <01571 +gam > manner <01571 +gam > , and lay <05307 +naphal > down naked <06174 + all <03605 +kol > that day <03117 +yowm > and all <03605 +kol > that night <03915 +layil > . Wherefore they say <00559 +>amar > , [ {Is} ] Saul <07586 +Sha>uwl > also <01571 +gam > among the prophets <05030 +nabiy> > ? is 1SA 020 001 . And David <01732 +David > fled <01272 +barach > from Naioth <05121 +Naviyth > in Ramah <07414 +Ramah > , and came <00935 +bow> > and said <00559 +>amar > before <06440 +paniym > Jonathan <03083 +Y@hownathan > , What <04100 +mah > have I done <06213 + ? what <04100 +mah > [ is ] mine iniquity <05771 + ? and what <04100 +mah > [ {is} ] my sin <02403 +chatta>ah > before <06440 +paniym > thy father <1> , that he seeketh <01245 +baqash > my life <05315 +nephesh > ? is 1SA 020 001 . And David <01732 +David > fled <01272 +barach > from Naioth <05121 +Naviyth > in Ramah <07414 +Ramah > , and came <00935 +bow> > and said <00559 +>amar > before <06440 +paniym > Jonathan <03083 +Y@hownathan > , What <04100 +mah > have I done <06213 + ? what <04100 +mah > [ {is} ] mine iniquity <05771 + ? and what <04100 +mah > [ is ] my sin <02403 +chatta>ah > before <06440 +paniym > thy father <1> , that he seeketh <01245 +baqash > my life <05315 +nephesh > ? is 1SA 020 002 And he said <00559 +>amar > unto him , God forbid <02486 +chaliylah > ; thou shalt not die <04191 +muwth > : behold <02009 +hinneh > , my father <1> will do <06213 + nothing either great <01419 +gadowl > or <00176 +>ow > small <06996 +qatan > , but that he will shew <01540 +galah > it me : and why <04060 +middah > should my father <1> hide <05641 +cathar > this <02088 +zeh > thing <01697 +dabar > from me ? it [ {is} ] not [ so ] . is 1SA 020 003 And David <01732 +David > sware <07650 +shaba< > moreover <05750 + , and said <00559 +>amar > , Thy father <1> certainly knoweth <03045 +yada< > that I have <01961 +hayah > found <04672 +matsa> > grace <02580 +chen > in thine eyes <05869 + ; and he saith <00559 +>amar > , Let not Jonathan <03083 +Y@hownathan > know <03045 +yada< > this <02063 +zo>th > , lest <06435 +pen > he be grieved <06087 + : but truly <00199 +>uwlam > [ as ] the LORD <03068 +Y@hovah > liveth <02416 +chay > , and [ as ] thy soul <05315 +nephesh > liveth <02416 +chay > , [ there {is} ] but a step <06587 +pesa< > between <00996 +beyn > me and death <04194 +maveth > . is 1SA 020 005 And David <01732 +David > said <00559 +>amar > unto Jonathan <03083 +Y@hownathan > , Behold <02009 +hinneh > , to morrow <04279 +machar > [ {is} ] the new <02320 +chodesh > moon <02320 +chodesh > , and I should not fail to sit <03427 +yashab > with the king <04428 +melek > at meat <00398 +>akal > : but let me go <07971 +shalach > , that I may hide <05641 +cathar > myself in the field <07704 +sadeh > unto the third <07992 +sh@liyshiy > [ day ] at even <06153 + . is 1SA 020 006 If <00518 +>im > thy father <1> at all miss <06485 +paqad > me , then say <00559 +>amar > , David <01732 +David > earnestly asked <07592 +sha>al > [ leave ] of me that he might run <07323 +ruwts > to Bethlehem <01035 +Beyth Lechem > his city <05892 + : for [ there {is} ] a yearly <03117 +yowm > sacrifice <02077 +zebach > there <08033 +sham > for all <03605 +kol > the family <04940 +mishpachah > . is 1SA 020 007 If <00518 +>im > he say <00559 +>amar > thus <03541 +koh > , [ It is ] well <02896 +towb > ; thy servant <05650 + shall have peace <07965 +shalowm > : but if <00518 +>im > he be very wroth <02734 +charah > , [ then ] be sure <03045 +yada< > that evil <07451 +ra< > {is} determined <03615 +kalah > by him . is 1SA 020 007 If <00518 +>im > he say <00559 +>amar > thus <03541 +koh > , [ It {is} ] well <02896 +towb > ; thy servant <05650 + shall have peace <07965 +shalowm > : but if <00518 +>im > he be very wroth <02734 +charah > , [ then ] be sure <03045 +yada< > that evil <07451 +ra< > is determined <03615 +kalah > by him . is 1SA 020 018 Then Jonathan <03083 +Y@hownathan > said <00559 +>amar > to David <01732 +David > , To morrow <04279 +machar > [ {is} ] the new <02320 +chodesh > moon <02320 +chodesh > : and thou shalt be missed <06485 +paqad > , because <03588 +kiy > thy seat <04186 +mowshab > will be empty <06485 +paqad > . is 1SA 020 021 And , behold <02009 +hinneh > , I will send <07971 +shalach > a lad <05288 +na , [ saying ] , Go <03212 +yalak > , find <04672 +matsa> > out the arrows <02671 +chets > . If <00518 +>im > I expressly <00559 +>amar > say <00559 +>amar > unto the lad <05288 +na , Behold <02009 +hinneh > , the arrows <02671 +chets > [ are ] on this <02007 +hennah > side of thee , take <03947 +laqach > them ; then come <00935 +bow> > thou : for [ there {is} ] peace <07965 +shalowm > to thee , and no <00369 +>ayin > hurt <01697 +dabar > ; [ as ] the LORD <03068 +Y@hovah > liveth <02416 +chay > . is 1SA 020 026 Nevertheless Saul <07586 +Sha>uwl > spake <01696 +dabar > not any <03972 +m@uwmah > thing that day <03117 +yowm > : for he thought <00559 +>amar > , Something <04745 +miqreh > hath befallen <04745 +miqreh > him , he [ is ] not clean <02889 +tahowr > ; surely <03588 +kiy > he [ {is} ] not clean <02889 +tahowr > . is 1SA 020 026 Nevertheless Saul <07586 +Sha>uwl > spake <01696 +dabar > not any <03972 +m@uwmah > thing that day <03117 +yowm > : for he thought <00559 +>amar > , Something <04745 +miqreh > hath befallen <04745 +miqreh > him , he [ {is} ] not clean <02889 +tahowr > ; surely <03588 +kiy > he [ is ] not clean <02889 +tahowr > . Is 1SA 020 037 And when the lad <05288 +na was come <00935 +bow> > to the place <4725maqowm > of the arrow <02678 +chitstsiy > which <00834 +>aher > Jonathan <03083 +Y@hownathan > had shot <03384 +yarah > , Jonathan <03083 +Y@hownathan > cried <07121 +qara> > after <00311 +>achar > the lad <05288 +na , and said <00559 +>amar > , [ {Is} ] not the arrow <02678 +chitstsiy > beyond <01973 +hal@ah > thee ? is 1SA 021 003 Now therefore what <04100 +mah > is under <08478 +tachath > thine hand <03027 +yad > ? give <05414 +nathan > [ me ] five <02568 +chamesh > [ loaves of ] bread <03899 +lechem > in mine hand <03027 +yad > , or <00176 +>ow > what there {is} present <04672 +matsa> > . is 1SA 021 003 Now therefore what <04100 +mah > {is} under <08478 +tachath > thine hand <03027 +yad > ? give <05414 +nathan > [ me ] five <02568 +chamesh > [ loaves of ] bread <03899 +lechem > in mine hand <03027 +yad > , or <00176 +>ow > what there is present <04672 +matsa> > . is 1SA 021 004 And the priest <03548 +kohen > answered <06030 + David <01732 +David > , and said <00559 +>amar > , [ There is ] no <00369 +>ayin > common <02455 +chol > bread <03899 +lechem > under <08478 +tachath > mine hand <03027 +yad > , but there {is} hallowed <06944 +qodesh > bread <03899 +lechem > ; if <00518 +>im > the young <05288 +na men have kept <08104 +shamar > themselves at <00389 +>ak > least <00389 +>ak > from women <00802 +>ishshah > . is 1SA 021 004 And the priest <03548 +kohen > answered <06030 + David <01732 +David > , and said <00559 +>amar > , [ There {is} ] no <00369 +>ayin > common <02455 +chol > bread <03899 +lechem > under <08478 +tachath > mine hand <03027 +yad > , but there is hallowed <06944 +qodesh > bread <03899 +lechem > ; if <00518 +>im > the young <05288 +na men have kept <08104 +shamar > themselves at <00389 +>ak > least <00389 +>ak > from women <00802 +>ishshah > . is 1SA 021 005 And David <01732 +David > answered <06030 + the priest <03548 +kohen > , and said <00559 +>amar > unto him , Of a truth women <00802 +>ishshah > [ have been ] kept <06113 + from us about these three <08032 +shilshowm > days <08543 +t@mowl > , since I came <03318 +yatsa> > out , and the vessels <03627 +k@liy > of the young <05288 +na men are holy <06944 +qodesh > , and [ the bread {is} ] in a manner <01870 +derek > common <02455 +chol > , yea <00637 +>aph > , though <03588 +kiy > it were sanctified <06942 +qadash > this day <03117 +yowm > in the vessel <03627 +k@liy > . is 1SA 021 008 And David <01732 +David > said <00559 +>amar > unto Ahimelech <00288 +>Achiymelek > , And {is} there not here <06311 +poh > under <08478 +tachath > thine hand <03027 +yad > spear <02595 +chaniyth > or <00176 +>ow > sword <02719 +chereb > ? for I have neither brought <03947 +laqach > my sword <02719 +chereb > nor <01571 +gam > my weapons <03627 +k@liy > with me , because <03588 +kiy > the king s <04428 +melek > business <01697 +dabar > required <01961 +hayah > haste <05169 +nachats > . is 1SA 021 009 And the priest <03548 +kohen > said <00559 +>amar > , The sword <02719 +chereb >of Goliath <01555 +Golyath > the Philistine <06430 +P@lishtiy > , whom <00834 +>aher > thou slewest <05221 +nakah > in the valley <06010 + of Elah <00425 +>Elah > , behold <02009 +hinneh > , it [ is here ] wrapped <03874 +luwt > in a cloth <08071 +simlah > behind <00310 +>achar > the ephod <00646 +>ephowd > : if <00518 +>im > thou wilt take <03947 +laqach > that , take <03947 +laqach > [ it ] : for [ there is ] no <00369 +>ayin > other <00312 +>acher > save <02108 +zuwlah > that here <02088 +zeh > . And David <01732 +David > said <00559 +>amar > , [ There {is} ] none <00369 +>ayin > like that ; give <05414 +nathan > it me . is 1SA 021 009 And the priest <03548 +kohen > said <00559 +>amar > , The sword <02719 +chereb >of Goliath <01555 +Golyath > the Philistine <06430 +P@lishtiy > , whom <00834 +>aher > thou slewest <05221 +nakah > in the valley <06010 + of Elah <00425 +>Elah > , behold <02009 +hinneh > , it [ is here ] wrapped <03874 +luwt > in a cloth <08071 +simlah > behind <00310 +>achar > the ephod <00646 +>ephowd > : if <00518 +>im > thou wilt take <03947 +laqach > that , take <03947 +laqach > [ it ] : for [ there {is} ] no <00369 +>ayin > other <00312 +>acher > save <02108 +zuwlah > that here <02088 +zeh > . And David <01732 +David > said <00559 +>amar > , [ There is ] none <00369 +>ayin > like that ; give <05414 +nathan > it me . is 1SA 021 009 And the priest <03548 +kohen > said <00559 +>amar > , The sword <02719 +chereb >of Goliath <01555 +Golyath > the Philistine <06430 +P@lishtiy > , whom <00834 +>aher > thou slewest <05221 +nakah > in the valley <06010 + of Elah <00425 +>Elah > , behold <02009 +hinneh > , it [ {is} here ] wrapped <03874 +luwt > in a cloth <08071 +simlah > behind <00310 +>achar > the ephod <00646 +>ephowd > : if <00518 +>im > thou wilt take <03947 +laqach > that , take <03947 +laqach > [ it ] : for [ there is ] no <00369 +>ayin > other <00312 +>acher > save <02108 +zuwlah > that here <02088 +zeh > . And David <01732 +David > said <00559 +>amar > , [ There is ] none <00369 +>ayin > like that ; give <05414 +nathan > it me . Is 1SA 021 011 And the servants <05650 + of Achish <00397 +>Akiysh > said <00559 +>amar > unto him , [ {Is} ] not this <02088 +zeh > David <01732 +David > the king <04428 +melek > of the land <00776 +>erets > ? did they not sing <06030 + one to another of him in dances <04246 +m@chowlah > , saying <00559 +>amar > , Saul <07586 +Sha>uwl > hath slain <05221 +nakah > his thousands <00505 +>eleph > , and David <01732 +David > his ten <07233 +r@babah > thousands <07233 +r@babah > ? is 1SA 021 014 Then said <00559 +>amar > Achish <00397 +>Akiysh > unto his servants <05650 + , Lo <02009 +hinneh > , ye see <07200 +ra>ah > the man <00376 +>iysh > {is} mad <07696 +shaga< > : wherefore <04100 +mah > [ then ] have ye brought <00935 +bow> > him to me ? is 1SA 022 008 That all <03605 +kol > of you have conspired <07194 +qashar > against <05921 + me , and [ there is ] none that sheweth me that my son <01121 +ben > hath made <03772 +karath > a league <03772 +karath > with the son <01121 +ben > of Jesse <03448 +Yishay > , and [ there is ] none <00369 +>ayin > of you that {is} sorry <02470 +chalah > for me , or sheweth unto me that my son <01121 +ben > hath stirred <06965 +quwm > up my servant <05650 + against <05921 + me , to lie <08266 +shaqar > in wait <00693 +>arab > , as at this <02088 +zeh > day <03117 +yowm > ? is 1SA 022 008 That all <03605 +kol > of you have conspired <07194 +qashar > against <05921 + me , and [ there is ] none that sheweth me that my son <01121 +ben > hath made <03772 +karath > a league <03772 +karath > with the son <01121 +ben > of Jesse <03448 +Yishay > , and [ there {is} ] none <00369 +>ayin > of you that is sorry <02470 +chalah > for me , or sheweth unto me that my son <01121 +ben > hath stirred <06965 +quwm > up my servant <05650 + against <05921 + me , to lie <08266 +shaqar > in wait <00693 +>arab > , as at this <02088 +zeh > day <03117 +yowm > ? is 1SA 022 008 That all <03605 +kol > of you have conspired <07194 +qashar > against <05921 + me , and [ there {is} ] none that sheweth me that my son <01121 +ben > hath made <03772 +karath > a league <03772 +karath > with the son <01121 +ben > of Jesse <03448 +Yishay > , and [ there is ] none <00369 +>ayin > of you that is sorry <02470 +chalah > for me , or sheweth unto me that my son <01121 +ben > hath stirred <06965 +quwm > up my servant <05650 + against <05921 + me , to lie <08266 +shaqar > in wait <00693 +>arab > , as at this <02088 +zeh > day <03117 +yowm > ? is 1SA 022 014 Then Ahimelech <00288 +>Achiymelek > answered <06030 + the king <04428 +melek > , and said <00559 +>amar > , And who <04310 +miy > [ is so ] faithful <00539 +>aman > among all <03605 +kol > thy servants <05650 + as David <01732 +David > , which is the king s <04428 +melek > son <02860 +chathan > in law <02859 +chathan > , and goeth <05493 +cuwr > at <00413 +>el > thy bidding <04928 +mishma , and {is} honourable <03513 +kabad > in thine house <01004 +bayith > ? is 1SA 022 014 Then Ahimelech <00288 +>Achiymelek > answered <06030 + the king <04428 +melek > , and said <00559 +>amar > , And who <04310 +miy > [ is so ] faithful <00539 +>aman > among all <03605 +kol > thy servants <05650 + as David <01732 +David > , which {is} the king s <04428 +melek > son <02860 +chathan > in law <02859 +chathan > , and goeth <05493 +cuwr > at <00413 +>el > thy bidding <04928 +mishma , and is honourable <03513 +kabad > in thine house <01004 +bayith > ? is 1SA 022 014 Then Ahimelech <00288 +>Achiymelek > answered <06030 + the king <04428 +melek > , and said <00559 +>amar > , And who <04310 +miy > [ {is} so ] faithful <00539 +>aman > among all <03605 +kol > thy servants <05650 + as David <01732 +David > , which is the king s <04428 +melek > son <02860 +chathan > in law <02859 +chathan > , and goeth <05493 +cuwr > at <00413 +>el > thy bidding <04928 +mishma , and is honourable <03513 +kabad > in thine house <01004 +bayith > ? is 1SA 022 017 And the king <04428 +melek > said <00559 +>amar > unto the footmen <07328 +raz > that stood <05324 +natsab > about <05921 + him , Turn <05437 +cabab > , and slay <04191 +muwth > the priests <03548 +kohen > of the LORD <03068 +Y@hovah > ; because <03588 +kiy > their hand <03027 +yad > also <01571 +gam > [ {is} ] with David <01732 +David > , and because <03588 +kiy > they knew <03045 +yada< > when <03588 +kiy > he fled <01272 +barach > , and did not shew <01540 +galah > it to me . But the servants <05650 + of the king <04428 +melek > would <14> not put <07971 +shalach > forth <07971 +shalach > their hand <03027 +yad > to fall <06293 +paga< > upon the priests <03548 +kohen > of the LORD <03068 +Y@hovah > . is 1SA 023 007 . And it was told <05046 +nagad > Saul <07586 +Sha>uwl > that David <01732 +David > was come <00935 +bow> > to Keilah <07084 +Q@ . And Saul <07586 +Sha>uwl > said <00559 +>amar > , God <00430 +>elohiym > hath delivered <05234 +nakar > him into mine hand <03027 +yad > ; for he {is} shut <05462 +cagar > in , by entering <00935 +bow> > into a town <05892 + that hath gates <01817 +deleth > and bars <01280 +b@riyach > . is 1SA 023 019 . Then came <05927 + up the Ziphites <02130 +Ziyphiy > to Saul <07586 +Sha>uwl > to Gibeah <01390 +Gib , saying <00559 +>amar > , Doth not David <01732 +David > hide <05641 +cathar > himself with us in strong <04679 +m@tsad > holds <04679 +m@tsad > in the wood <02793 +choresh > , in the hill <01389 +gib of Hachilah <02444 +Chakiylah > , which <00834 +>aher > [ {is} ] on the south <03225 +yamiyn > of Jeshimon <03452 +y@shiymown > ? is 1SA 023 022 Go <03212 +yalak > , I pray <04994 +na> > you , prepare <03559 +kuwn > yet , andknow <03045 +yada< > and see <07200 +ra>ah > his place <04725 +maqowm > where <00834 +>aher > his haunt <07272 +regel > is , [ and ] who <04310 +miy > hath seen <07200 +ra>ah > him there <08033 +sham > : for it {is} told <00559 +>amar > me [ that ] he dealeth very subtilly <06191 + . is 1SA 023 022 Go <03212 +yalak > , I pray <04994 +na> > you , prepare <03559 +kuwn > yet , andknow <03045 +yada< > and see <07200 +ra>ah > his place <04725 +maqowm > where <00834 +>aher > his haunt <07272 +regel > {is} , [ and ] who <04310 +miy > hath seen <07200 +ra>ah > him there <08033 +sham > : for it is told <00559 +>amar > me [ that ] he dealeth very subtilly <06191 + . is 1SA 024 001 . And it came <01961 +hayah > to pass , when <00834 +>aher > Saul <07586 +Sha>uwl > was returned <07725 +shuwb > from following <00310 +>achar > the Philistines <06430 +P@lishtiy > , that it was told <05046 +nagad > him , saying <00559 +>amar > , Behold <02009 +hinneh > , David <01732 +David > [ {is} ] in the wilderness <04057 +midbar > of Engedi <05872 + . is 1SA 024 006 And he said <00559 +>amar > unto his men <00582 +>enowsh > , The LORD <03068 +Y@hovah > forbid <02486 +chaliylah > that I should do <06213 + this <02088 +zeh > thing <01697 +dabar > unto my master <00113 +>adown > , the LORD S <03068 +Y@hovah > anointed <04899 +mashiyach > , to stretch <07971 +shalach > forth mine hand <03027 +yad > against him , seeing he [ {is} ] the anointed <04899 +mashiyach > of the LORD <03068 +Y@hovah > . is 1SA 024 010 Behold <02009 +hinneh > , this day <03117 +yowm > thine eyes <05869 + have seen <07200 +ra>ah > how <00834 +>aher > that the LORD <03068 +Y@hovah > had delivered <05414 +nathan > thee to day <03117 +yowm > into mine hand <03027 +yad > in the cave <04631 +m@ : and [ some ] bade <00559 +>amar > [ me ] kill <02026 +harag > thee : but [ mine eye ] spared <02347 +chuwc > thee ; and I said <00559 +>amar > , I will not put <07971 +shalach > forth <07971 +shalach > mine hand <03027 +yad > against my lord <00113 +>adown > ; for he [ {is} ] the LORD S <03068 +Y@hovah > anointed <04899 +mashiyach > . is 1SA 024 011 Moreover , my father <1> , see <07200 +ra>ah > , yea <00637 +>aph > , see <07200 +ra>ah > the skirt <03671 +kanaph > of thy robe <04598 +m@ in my hand <03027 +yad > : for in that I cut <03772 +karath > off the skirt <03671 +kanaph > of thy robe <04598 +m@ , and killed <02026 +harag > thee not , know <03045 +yada< > thou and see <07200 +ra>ah > that [ there {is} ] neither <00369 +>ayin > evil <07451 +ra< > nor transgression <06588 +pesha< > in mine hand <03027 +yad > , and I have not sinned <02398 +chata> > against thee ; yet thou huntest <06658 +tsadah > my soul <05315 +nephesh > to take <03947 +laqach > it . is 1SA 024 014 After <00310 +>achar > whom <04310 +miy > {is} the king <04428 +melek > of Israel <03478 +Yisra>el > come <03318 +yatsa> > out ? after <00310 +>achar > whom <04310 +miy > dost thou pursue <07291 +radaph > ? after <00310 +>achar > a dead <04191 +muwth > dog <03611 +keleb > , after <00310 +>achar > a flea <06550 +par . Is 1SA 024 016 . And it came <01961 +hayah > to pass , when David <01732 +David > had made an end <03615 +kalah > of speaking <01696 +dabar > these <00428 +>el - leh > words <01697 +dabar > unto Saul <07586 +Sha>uwl > , that Saul <07586 +Sha>uwl > said <00559 +>amar > , [ {Is} ] this <02088 +zeh > thy voice <06963 +qowl > , my son <01121 +ben > David <01732 +David > ? And Saul <07586 +Sha>uwl > lifted <05375 +nasa> > up his voice <06963 +qowl > , and wept <01058 +bakah > . is 1SA 025 010 And Nabal <05037 +Nabal > answered <06030 + David s <01732 +David > servants <05650 + , and said <00559 +>amar > , Who <04310 +miy > [ is ] David <01732 +David > ? and who <04310 +miy > [ {is} ] the son <01121 +ben > of Jesse <03448 +Yishay > ? there be many <07231 +rabab > servants <05650 + now a days <03117 +yowm > that break <06555 +parats > away every man <00376 +>iysh > from his master <00113 +>adown > . is 1SA 025 010 And Nabal <05037 +Nabal > answered <06030 + David s <01732 +David > servants <05650 + , and said <00559 +>amar > , Who <04310 +miy > [ {is} ] David <01732 +David > ? and who <04310 +miy > [ is ] the son <01121 +ben > of Jesse <03448 +Yishay > ? there be many <07231 +rabab > servants <05650 + now a days <03117 +yowm > that break <06555 +parats > away every man <00376 +>iysh > from his master <00113 +>adown > . is 1SA 025 017 Now <06258 + therefore know <03045 +yada< > and consider <07200 +ra>ah > what <04100 +mah > thou wilt do <06213 + ; for evil <07451 +ra< > is determined <03615 +kalah > against <00413 +>el > our master <00113 +>adown > , and against <05921 + all <03605 +kol > his household <01004 +bayith > : for he [ {is} such ] a son <01121 +ben > of Belial <01100 +b@liya , that [ a man ] cannot speak <01696 +dabar > to him . is 1SA 025 017 Now <06258 + therefore know <03045 +yada< > and consider <07200 +ra>ah > what <04100 +mah > thou wilt do <06213 + ; for evil <07451 +ra< > {is} determined <03615 +kalah > against <00413 +>el > our master <00113 +>adown > , and against <05921 + all <03605 +kol > his household <01004 +bayith > : for he [ is such ] a son <01121 +ben > of Belial <01100 +b@liya , that [ a man ] cannot speak <01696 +dabar > to him . is 1SA 025 025 Let not my lord <00113 +>adown > , I pray <04994 +na> > thee , regard <03820 +leb > this <02088 +zeh > man <00376 +>iysh > of Belial <01100 +b@liya , [ even ] Nabal <05037 +Nabal > : for as his name <08034 +shem > [ is ] , so <03651 +ken > [ is ] he ; Nabal <05037 +Nabal > [ is ] his name <08034 +shem > , and folly <05039 +n@balah > [ {is} ] with him : but I thine handmaid <00519 +>amah > saw <07200 +ra>ah > not the young <05288 +na men of my lord <00113 +>adown > , whom <00834 +>aher > thou didst send <07971 +shalach > . is 1SA 025 025 Let not my lord <00113 +>adown > , I pray <04994 +na> > thee , regard <03820 +leb > this <02088 +zeh > man <00376 +>iysh > of Belial <01100 +b@liya , [ even ] Nabal <05037 +Nabal > : for as his name <08034 +shem > [ is ] , so <03651 +ken > [ is ] he ; Nabal <05037 +Nabal > [ {is} ] his name <08034 +shem > , and folly <05039 +n@balah > [ is ] with him : but I thine handmaid <00519 +>amah > saw <07200 +ra>ah > not the young <05288 +na men of my lord <00113 +>adown > , whom <00834 +>aher > thou didst send <07971 +shalach > . is 1SA 025 025 Let not my lord <00113 +>adown > , I pray <04994 +na> > thee , regard <03820 +leb > this <02088 +zeh > man <00376 +>iysh > of Belial <01100 +b@liya , [ even ] Nabal <05037 +Nabal > : for as his name <08034 +shem > [ is ] , so <03651 +ken > [ {is} ] he ; Nabal <05037 +Nabal > [ is ] his name <08034 +shem > , and folly <05039 +n@balah > [ is ] with him : but I thine handmaid <00519 +>amah > saw <07200 +ra>ah > not the young <05288 +na men of my lord <00113 +>adown > , whom <00834 +>aher > thou didst send <07971 +shalach > . is 1SA 025 025 Let not my lord <00113 +>adown > , I pray <04994 +na> > thee , regard <03820 +leb > this <02088 +zeh > man <00376 +>iysh > of Belial <01100 +b@liya , [ even ] Nabal <05037 +Nabal > : for as his name <08034 +shem > [ {is} ] , so <03651 +ken > [ is ] he ; Nabal <05037 +Nabal > [ is ] his name <08034 +shem > , and folly <05039 +n@balah > [ is ] with him : but I thine handmaid <00519 +>amah > saw <07200 +ra>ah > not the young <05288 +na men of my lord <00113 +>adown > , whom <00834 +>aher > thou didst send <07971 +shalach > . is 1SA 025 029 Yet a man <00120 +>adam > {is} risen <06965 +quwm > to pursue <07291 +radaph > thee , and to seek <01245 +baqash > thy soul <05315 +nephesh > : but the soul <05315 +nephesh > of my lord <00113 +>adown > shall be bound <06887 +tsarar > in the bundle <06872 +ts@rowr > of life <02416 +chay > with the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > ; and the souls <05315 +nephesh > of thine enemies <00341 +>oyeb > , them shall he sling <07049 +qala< > out , [ as out ] of the middle <08432 +tavek > of a sling <07050 +qela< > . is 1SA 026 001 . And the Ziphites <02130 +Ziyphiy > came <00935 +bow> > unto Saul <07586 +Sha>uwl > to Gibeah <01390 +Gib , saying <00559 +>amar > , Doth not David <01732 +David > hide <05641 +cathar > himself in the hill <01389 +gib of Hachilah <02444 +Chakiylah > , [ which <00834 +>aher > {is} ] before Jeshimon <03452 +y@shiymown > ? is 1SA 026 003 And Saul <07586 +Sha>uwl > pitched <02583 +chanah > in the hill <01389 +gib of Hachilah <02444 +Chakiylah > , which <00834 +>aher > [ {is} ] before Jeshimon , by the way <01870 +derek > . But David <01732 +David > abode <03427 +yashab > in the wilderness <04057 +midbar > , and he saw <07200 +ra>ah > that Saul <07586 +Sha>uwl > came <00935 +bow> > after <00310 +>achar > him into the wilderness <04057 +midbar > . is 1SA 026 011 The LORD <03068 +Y@hovah > forbid <02486 +chaliylah > that I should stretch <07971 +shalach > forth mine hand <03027 +yad > against the LORD S <03068 +Y@hovah > anointed <04899 +mashiyach > : but , I pray <04994 +na> > thee , take <03947 +laqach > thou now <06258 + the spear <02595 +chaniyth > that [ {is} ] at his bolster <04763 +m@ra>ashah > , and the cruse <06835 +tsappachath > of water <04325 +mayim > , and let us go <03212 +yalak > . is 1SA 026 015 And David <01732 +David > said <00559 +>amar > to Abner <74> , [ Art ] not thou a [ valiant ] man <00376 +>iysh > ? and who <04310 +miy > [ {is} ] like <03644 +k@mow > to thee in Israel <03478 +Yisra>el > ? wherefore <04100 +mah > then hast thou not kept <08104 +shamar > thy lord <00113 +>adown > the king <04428 +melek > ? for there came <00935 +bow> > one <00259 +>echad > of the people <05971 + in to destroy <07843 +shachath > the king <04428 +melek > thy lord <03068 +Y@hovah > . is 1SA 026 016 This <02088 +zeh > thing <01697 +dabar > [ is ] not good <02896 +towb > that thou hast done <06213 + . [ As ] the LORD <03068 +Y@hovah > liveth <02416 +chay > , ye [ are ] worthy <01121 +ben > to die <04194 +maveth > , because <00834 +>aher > ye have not kept <08104 +shamar > your master <00113 +>adown > , the LORD S <03068 +Y@hovah > anointed <04899 +mashiyach > . And now <06258 + see <07200 +ra>ah > where <00335 +>ay > the king s <04428 +melek > spear <02595 +chaniyth > [ {is} ] , and the cruse <06835 +tsappachath > of water <04325 +mayim > that [ was ] at his bolster <04763 +m@ra>ashah > . is 1SA 026 016 This <02088 +zeh > thing <01697 +dabar > [ {is} ] not good <02896 +towb > that thou hast done <06213 + . [ As ] the LORD <03068 +Y@hovah > liveth <02416 +chay > , ye [ are ] worthy <01121 +ben > to die <04194 +maveth > , because <00834 +>aher > ye have not kept <08104 +shamar > your master <00113 +>adown > , the LORD S <03068 +Y@hovah > anointed <04899 +mashiyach > . And now <06258 + see <07200 +ra>ah > where <00335 +>ay > the king s <04428 +melek > spear <02595 +chaniyth > [ is ] , and the cruse <06835 +tsappachath > of water <04325 +mayim > that [ was ] at his bolster <04763 +m@ra>ashah > . is 1SA 026 017 And Saul <07586 +Sha>uwl > knew <05234 +nakar > David s <01732 +David > voice <06963 +qowl > , and said <00559 +>amar > , [ Is ] this <02088 +zeh > thy voice <06963 +qowl > , my son <01121 +ben > David <01732 +David > ? And David <01732 +David > said <00559 +>amar > , [ It {is} ] my voice <06963 +qowl > , my lord <00113 +>adown > , O king <04428 +melek > . Is 1SA 026 017 And Saul <07586 +Sha>uwl > knew <05234 +nakar > David s <01732 +David > voice <06963 +qowl > , and said <00559 +>amar > , [ {Is} ] this <02088 +zeh > thy voice <06963 +qowl > , my son <01121 +ben > David <01732 +David > ? And David <01732 +David > said <00559 +>amar > , [ It is ] my voice <06963 +qowl > , my lord <00113 +>adown > , O king <04428 +melek > . is 1SA 026 018 And he said <00559 +>amar > , Wherefore <04100 +mah > doth my lord <00113 +>adown > thus <02088 +zeh > pursue <07291 +radaph > after <00310 +>achar > his servant <05650 + ? for what <04100 +mah > have I done <06213 + ? or what <04100 +mah > evil <07451 +ra< > [ {is} ] in mine hand <03027 +yad > ? is 1SA 026 020 Now <06258 + therefore , let not my blood <01818 +dam > fall <05307 +naphal > to the earth <00776 +>erets > before <05048 +neged > the face <06440 +paniym > of the LORD <03068 +Y@hovah > : for the king <04428 +melek > of Israel <03478 +Yisra>el > {is} come <03318 +yatsa> > out to seek <01245 +baqash > a flea <06550 +par , as when <00834 +>aher > one doth hunt <07291 +radaph > a partridge <07124 +qore> > in the mountains <02022 +har > . is 1SA 027 001 . And David <01732 +David > said <00559 +>amar > in his heart <03820 +leb > , I shall now <06258 + perish <05595 +caphah > one <00259 +>echad > day <03117 +yowm > by the hand <03027 +yad > of Saul <07586 +Sha>uwl > : [ there {is} ] nothing <00369 +>ayin > better <02896 +towb > for me than <03588 +kiy > that I should speedily <04422 +malat > escape <04422 +malat > into <00413 +>el > the land <00776 +>erets > of the Philistines <06430 +P@lishtiy > ; and Saul <07586 +Sha>uwl > shall despair <02976 +ya>ash > of me , to seek <01245 +baqash > me any <03605 +kol > more <05750 + in any <03605 +kol > coast <01366 +g@buwl > of Israel <03478 +Yisra>el > : so shall I escape <04422 +malat > out of his hand <03027 +yad > . is 1SA 028 007 . Then said <00559 +>amar > Saul <07586 +Sha>uwl > unto his servants <05650 + , Seek <01245 +baqash > me a woman <00802 +>ishshah > that hath <01172 +ba a familiar spirit <00178 +>owb > , that I may go <03212 +yalak > to her , and enquire <01875 +darash > of her . And his servants <05650 + said <00559 +>amar > to him , Behold <02009 +hinneh > , [ there {is} ] a woman <00802 +>ishshah > that hath <01172 +ba a familiar spirit <00178 +>owb > at Endor <05874 +r > . is 1SA 028 014 And he said <00559 +>amar > unto her , What <04100 +mah > form <08389 +to>ar > [ is ] he of ? And she said <00559 +>amar > , An old <02205 +zaqen > man <00376 +>iysh > cometh <05927 + up ; and he [ {is} ] covered <05844 + with a mantle <04598 +m@ . And Saul <07586 +Sha>uwl > perceived <03045 +yada< > that it [ was ] Samuel <08050 +Sh@muw>el > , and he stooped <06915 +qadad > with [ his ] face <00639 +>aph > to the ground <00776 +>erets > , and bowed <07812 +shachah > himself . is 1SA 028 014 And he said <00559 +>amar > unto her , What <04100 +mah > form <08389 +to>ar > [ {is} ] he of ? And she said <00559 +>amar > , An old <02205 +zaqen > man <00376 +>iysh > cometh <05927 + up ; and he [ is ] covered <05844 + with a mantle <04598 +m@ . And Saul <07586 +Sha>uwl > perceived <03045 +yada< > that it [ was ] Samuel <08050 +Sh@muw>el > , and he stooped <06915 +qadad > with [ his ] face <00639 +>aph > to the ground <00776 +>erets > , and bowed <07812 +shachah > himself . is 1SA 028 015 . And Samuel <08050 +Sh@muw>el > said <00559 +>amar > to Saul <07586 +Sha>uwl > , Why <04100 +mah > hast thou disquieted <07264 +ragaz > me , to bring <05927 + me up ? And Saul <07586 +Sha>uwl > answered <06030 + , I am sore <03966 +m@ distressed <06887 +tsarar > ; for the Philistines <06430 +P@lishtiy > make war <03898 +lacham > against me , and God <00430 +>elohiym > {is} departed <05493 +cuwr > from me , and answereth <06030 + me no <03808 +lo> > more , neither <01571 +gam > by prophets <05030 +nabiy> > , nor <01571 +gam > by dreams <02472 +chalowm > : therefore I have called <07121 +qara> > thee , that thou mayest make known <03045 +yada< > unto me what <04100 +mah > I shall do <06213 + . is 1SA 028 016 Then said <00559 +>amar > Samuel <08050 +Sh@muw>el > , Wherefore <04100 +mah > then dost thou ask <07592 +sha>al > of me , seeing the LORD <03068 +Y@hovah > is departed <05493 +cuwr > from thee , and {is} become <01961 +hayah > thine enemy <06145 + ? is 1SA 028 016 Then said <00559 +>amar > Samuel <08050 +Sh@muw>el > , Wherefore <04100 +mah > then dost thou ask <07592 +sha>al > of me , seeing the LORD <03068 +Y@hovah > {is} departed <05493 +cuwr > from thee , and is become <01961 +hayah > thine enemy <06145 + ? is 1SA 029 001 . Now the Philistines <06430 +P@lishtiy > gathered <06908 +qabats > together all <03605 +kol > their armies <04264 +machaneh > to Aphek <00663 +>Apheq > : and the Israelites <03478 +Yisra>el > pitched <02583 +chanah > by a fountain <05869 + which <00834 +>aher > [ {is} ] in Jezreel <03157 +Yizr@l > . Is 1SA 029 003 Then said <00559 +>amar > the princes <08269 +sar > of the Philistines <06430 +P@lishtiy > , What <04100 +mah > [ do ] these <00428 +>el - leh > Hebrews <05680 + [ here ] ? And Achish <00397 +>Akiysh > said <00559 +>amar > unto the princes <08269 +sar > of the Philistines <06430 +P@lishtiy > , [ {Is} ] not this <02088 +zeh > David <01732 +David > , the servant <05650 + of Saul <07586 +Sha>uwl > the king <04428 +melek > of Israel <03478 +Yisra>el > , which <00834 +>aher > hath been <01961 +hayah > with me these <02088 +zeh > days <03117 +yowm > , or <00176 +>ow > these <02088 +zeh > years <08141 +shaneh > , and I have found <04672 +matsa> > no <03808 +lo> > fault <03972 +m@uwmah > in him since he fell <05307 +naphal > [ unto me ] unto this <02088 +zeh > day <03117 +yowm > ? Is 1SA 029 005 [ {Is} ] not this <02088 +zeh > David <01732 +David > , of whom <00834 +>aher > they sang <06030 + one to another in dances <04246 +m@chowlah > , saying <00559 +>amar > , Saul <07586 +Sha>uwl > slew <05221 +nakah > his thousands <07233 +r@babah > , and David <01732 +David > his ten <07233 +r@babah > thousands <00505 +>eleph > ? is 1SA 029 006 . Then Achish <00397 +>Akiysh > called <07121 +qara> > David <01732 +David > , andsaid <00559 +>amar > unto him , Surely , [ as ] the LORD <03068 +Y@hovah > liveth <02416 +chay > , thou hast been upright <03477 +yashar > , and thy going <03318 +yatsa> > out and thy coming <00935 +bow> > in with me in the host <04264 +machaneh > [ {is} ] good <02896 +towb > in my sight <05869 + : for I have not found <04672 +matsa> > evil <07451 +ra< > in thee since the day <03117 +yowm > of thy coming <00935 +bow> > unto me unto this <02088 +zeh > day <03117 +yowm > : nevertheless the lords <05633 +ceren > favour <02896 +towb > thee not . is 1SA 030 020 And David <01732 +David > took <03947 +laqach > all <03605 +kol > the flocks <06629 +tso>n > and the herds <01241 +baqar > , [ which ] they drave <05090 +nahag > before <06440 +paniym > those <01931 +huw> > [ other ] cattle <04735 +miqneh > , and said <00559 +>amar > , This <02088 +zeh > [ {is} ] David s <01732 +David > spoil <07998 +shalal > . is 1SA 030 024 For who <04310 +miy > will hearken <08085 +shama< > unto you in this <02088 +zeh > matter <01697 +dabar > ? but as his part <02506 +cheleq > [ {is} ] that goeth <03381 +yarad > down <03381 +yarad > to the battle <04421 +milchamah > , so [ shall ] his part <02506 +cheleq > [ be ] that tarrieth <03427 +yashab > by the stuff <03627 +k@liy > : they shall part <02505 +chalaq > alike <03162 +yachad > . is 2SA 001 009 He said <00559 +>amar > unto me again , Stand <05975 + , I pray <04994 +na> > thee , upon me , and slay <04191 +muwth > me : for anguish <07661 +shabats > is come <00270 +>achaz > upon me , because <03588 +kiy > my life <05315 +nephesh > [ {is} ] yet <05750 + whole <03605 +kol > in me . is 2SA 001 009 He said <00559 +>amar > unto me again , Stand <05975 + , I pray <04994 +na> > thee , upon me , and slay <04191 +muwth > me : for anguish <07661 +shabats > {is} come <00270 +>achaz > upon me , because <03588 +kiy > my life <05315 +nephesh > [ is ] yet <05750 + whole <03605 +kol > in me . is 2SA 001 018 ( Also he bade <00559 +>amar > them teach <03925 +lamad > the children <01121 +ben > of Judah <03063 +Y@huwdah > [ the use of ] the bow <07198 +qesheth > : behold <02009 +hinneh > , [ it {is} ] written <03789 +kathab > in the book <05612 +cepher > of Jasher <03477 +yashar > . ) is 2SA 001 019 The beauty <06643 +ts@biy > of Israel <03478 +Yisra>el > {is} slain <02491 +chalal > upon thy high <01116 +bamah > places : how <00349 +>eyk > are the mighty <01368 +gibbowr > fallen <05307 +naphal > ! is 2SA 001 021 Ye mountains <02022 +har > of Gilboa <01533 +Gilboa< > , [ let there be ] no <00408 +>al > dew <02919 +tal > , neither <00408 +>al > [ let there be ] rain <04306 +matar > , upon you , nor fields <07704 +sadeh > of offerings <08641 +t@ruwmah > : for there <08033 +sham > the shield <04043 +magen > of the mighty <01368 +gibbowr > {is} vilely <01602 +ga cast <01602 +ga away , the shield <04043 +magen > of Saul <07586 +Sha>uwl > , [ as though he had ] not [ been ] anointed <04899 +mashiyach > with oil <08081 +shemen > . is 2SA 002 007 Therefore now <06258 + let your hands <03027 +yad > be strengthened <02388 +chazaq > , and be ye valiant : for your master <00113 +>adown > Saul <07586 +Sha>uwl > {is} dead <04191 +muwth > , and also <01571 +gam > the house <01004 +bayith > of Judah <03063 +Y@huwdah > have anointed <04886 +mashach > me king <04428 +melek > over <05921 + them . is 2SA 002 016 And they caught <02388 +chazaq > every <00376 +>iysh > one <00376 +>iysh > his fellow <07453 +rea< > by the head <07218 +ro>sh > , and [ thrust ] his sword <02719 +chereb > in his fellow s <07453 +rea< > side <06654 +tsad > ; so they fell <05307 +naphal > down together <03162 +yachad > : wherefore that place <04725 +maqowm > was called <07121 +qara> > Helkathhazzurim <02521 +Chelqath hats - Tsu - riym > , which <00834 +>aher > [ {is} ] in Gibeon <01391 +Gib . is 2SA 003 012 And Abner <74> sent <07971 +shalach > messengers <04397 +mal>ak > to David <01732 +David > on his behalf <08478 +tachath > , saying <00559 +>amar > , Whose <04310 +miy > [ {is} ] the land <00776 +>erets > ? saying <00559 +>amar > [ also ] , Make <03772 +karath > thy league <01285 +b@riyth > with me , and , behold <02009 +hinneh > , my hand <03027 +yad > [ shall be ] with thee , to bring <05437 +cabab > about <05437 +cabab > all <03605 +kol > Israel <03478 +Yisra>el > unto thee . is 2SA 003 013 And he said <00559 +>amar > , Well <02896 +towb > ; I will make <03772 +karath > a league <01285 +b@riyth > with thee : but one <00259 +>echad > thing <01697 +dabar > I require <07592 +sha>al > of thee , that {is} , Thou shalt not see <07200 +ra>ah > my face <06440 +paniym > , except thou first <06440 +paniym > bring <00935 +bow> > Michal <04324 +Miykal > Saul s <07586 +Sha>uwl > daughter <01323 +bath > , when thou comest <00935 +bow> > to see <07200 +ra>ah > my face <06440 +paniym > . is 2SA 003 023 When Joab <03097 +Yow>ab > and all <03605 +kol > the host <06635 +tsaba> > that [ was ] with him were come <00935 +bow> > , they told <05046 +nagad > Joab <03097 +Yow>ab > , saying <00559 +>amar > , Abner <74> the son <01121 +ben > of Ner <05369 +Ner > came <00935 +bow> > to the king <04428 +melek > , and he hath sent <07971 +shalach > him away , and he {is} gone <03212 +yalak > in peace <07965 +shalowm > . is 2SA 003 024 Then Joab <03097 +Yow>ab > came <00935 +bow> > to the king <04428 +melek > , and said <00559 +>amar > , What <04100 +mah > hast thou done <06213 + ? behold <02009 +hinneh > , Abner <74> came <00935 +bow> > unto thee ; why <04100 +mah > [ is ] it [ that ] thou hast sent <07971 +shalach > him away , and he {is} quite gone <03212 +yalak > ? is 2SA 003 024 Then Joab <03097 +Yow>ab > came <00935 +bow> > to the king <04428 +melek > , and said <00559 +>amar > , What <04100 +mah > hast thou done <06213 + ? behold <02009 +hinneh > , Abner <74> came <00935 +bow> > unto thee ; why <04100 +mah > [ {is} ] it [ that ] thou hast sent <07971 +shalach > him away , and he is quite gone <03212 +yalak > ? is 2SA 003 029 Let it rest <02342 +chuwl > on <05921 + the head <07218 +ro>sh > of Joab <03097 +Yow>ab > , and on <00413 +>el > all <03605 +kol > his father s <1> house <01004 +bayith > ; and let there not fail <03772 +karath > from the house <01004 +bayith > of Joab <03097 +Yow>ab > one that hath an issue <02100 +zuwb > , or that {is} a leper <06879 +tsara< > , or that leaneth <02388 +chazaq > on a staff <06418 +pelek > , or that falleth <05307 +naphal > on the sword <02719 +chereb > , or that lacketh <02638 +chacer > bread <03899 +lechem > . is 2SA 003 038 And the king <04428 +melek > said <00559 +>amar > unto his servants <05650 + , Know <03045 +yada< > ye not that there {is} a prince <08269 +sar > and a great <01419 +gadowl > man fallen <05307 +naphal > this <02088 +zeh > day <03117 +yowm > in Israel <03478 +Yisra>el > ? is 2SA 004 010 When one told <05046 +nagad > me , saying <00559 +>amar > , Behold <02009 +hinneh > , Saul <07586 +Sha>uwl > {is} dead <04191 +muwth > , thinking to have brought <01319 +basar > good <01319 +basar > tidings <01319 +basar > , I took hold <00270 +>achaz > of him , and slew <02026 +harag > him in Ziklag <06860 +Tsiqlag > , who <00834 +>aher > [ thought ] that I would have given <05414 +nathan > him a reward <01309 +b@sowrah > for his tidings <01309 +b@sowrah > : is 2SA 005 007 Nevertheless David <01732 +David > took <03920 +lakad > the strong <04686 +matsuwd > hold <04686 +matsuwd > of Zion <06726 +Tsiyown > : the same <01931 +huw> > [ {is} ] the city <05892 + of David <01732 +David > . is 2SA 006 002 And David <01732 +David > arose <06965 +quwm > , and went <03212 +yalak > with all <03605 +kol > the people <05971 + that [ were ] with him from Baale <01184 +Ba of Judah <03063 +Y@huwdah > , to bring <05927 + up from thence <08033 +sham > the ark <00727 +>arown > of God <00430 +>elohiym > , whose <00834 +>aher > name <08034 +shem > {is} called <07121 +qara> > by the name <08034 +shem > of the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > that dwelleth <03427 +yashab > [ between ] the cherubims <03742 +k@ruwb > . is 2SA 007 003 And Nathan <05416 +Nathan > said <00559 +>amar > to the king <04428 +melek > , Go <03212 +yalak > , do <06213 + all <03605 +kol > that [ is ] in thine heart <03824 +lebab > ; for the LORD <03068 +Y@hovah > [ {is} ] with thee . is 2SA 007 003 And Nathan <05416 +Nathan > said <00559 +>amar > to the king <04428 +melek > , Go <03212 +yalak > , do <06213 + all <03605 +kol > that [ {is} ] in thine heart <03824 +lebab > ; for the LORD <03068 +Y@hovah > [ is ] with thee . is 2SA 007 018 . Then went <00935 +bow> > king <04428 +melek > David <01732 +David > in , and sat <03427 +yashab > before <06440 +paniym > the LORD <03068 +Y@hovah > , and he said <00559 +>amar > , Who <04310 +miy > [ am ] I , O Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ? and what <04310 +miy > [ {is} ] my house <01004 +bayith > , that thou hast brought <00935 +bow> > me hitherto <01988 +halom > ? is 2SA 007 019 And this <02063 +zo>th > was yet <05750 + a small <06994 +qaton > thing in thy sight <05869 + , O Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; but thou hast spoken <01696 +dabar > also <01571 +gam > of thy servant s <05650 + house <01004 +bayith > for a great <07350 +rachowq > while <07350 +rachowq > to come . And [ {is} ] this <02063 +zo>th > the manner <08452 +towrah > of man <00120 +>adam > , O Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ? is 2SA 007 022 Wherefore thou art great <01431 +gadal > , O LORD <03068 +Y@hovah > God <00430 +>elohiym > : for [ there is ] none <00369 +>ayin > like <03644 +k@mow > thee , neither <00369 +>ayin > [ {is} there any ] God <00430 +>elohiym > beside <02108 +zuwlah > thee , according to all <03605 +kol > that we have heard <08085 +shama< > with our ears <00241 +>ozen > . is 2SA 007 022 Wherefore thou art great <01431 +gadal > , O LORD <03068 +Y@hovah > God <00430 +>elohiym > : for [ there {is} ] none <00369 +>ayin > like <03644 +k@mow > thee , neither <00369 +>ayin > [ is there any ] God <00430 +>elohiym > beside <02108 +zuwlah > thee , according to all <03605 +kol > that we have heard <08085 +shama< > with our ears <00241 +>ozen > . is 2SA 007 023 And what <04310 +miy > one <00259 +>echad > nation <01471 +gowy > in the earth <00776 +>erets > [ {is} ] like thy people <05971 + , [ even ] like Israel <03478 +Yisra>el > , whom <00834 +>aher > God <00430 +>elohiym > went <01980 +halak > to redeem <06299 +padah > for a people <05971 + to himself , and to make <07760 +suwm > him a name <08034 +shem > , and to do <06213 + for you great <01420 +g@duwlah > things and terrible <03372 +yare> > , for thy land <00776 +>erets > , before <06440 +paniym > thy people <05971 + , which <00834 +>aher > thou redeemedst <06299 +padah > to thee from Egypt <04714 +Mitsrayim > , [ from ] the nations <01471 +gowy > and their gods <00430 +>elohiym > ? is 2SA 007 026 And let thy name <08034 +shem > be magnified <01431 +gadal > for ever <05769 + , saying <00559 +>amar > , The LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > [ {is} ] the God <00430 +>elohiym > over <05921 + Israel <03478 +Yisra>el > : and let the house <01004 +bayith > of thy servant <05650 + David <01732 +David > be established <03559 +kuwn > before <06440 +paniym > thee . is 2SA 009 001 . And David <01732 +David > said <00559 +>amar > , Is there yet <05750 + any that {is} left <03498 +yathar > of the house <01004 +bayith > of Saul <07586 +Sha>uwl > , that I may shew <06213 + him kindness <02617 +checed > for Jonathan s <03129 +Yownathan > sake <05668 + ? Is 2SA 009 001 . And David <01732 +David > said <00559 +>amar > , {Is} there yet <05750 + any that is left <03498 +yathar > of the house <01004 +bayith > of Saul <07586 +Sha>uwl > , that I may shew <06213 + him kindness <02617 +checed > for Jonathan s <03129 +Yownathan > sake <05668 + ? is 2SA 009 002 And [ there was ] of the house <01004 +bayith > of Saul <07586 +Sha>uwl > a servant <05650 + whose name <08034 +shem > [ was ] Ziba <06717 +Tsiyba> > . And when they had called <07121 +qara> > him unto David <01732 +David > , the king <04428 +melek > said <00559 +>amar > unto him , [ Art ] thou Ziba <06717 +Tsiyba> > ? And he said <00559 +>amar > , Thy servant <05650 + [ {is} he ] . is 2SA 009 003 And the king <04428 +melek > said <00559 +>amar > , [ Is ] there not yet <05750 + any <00376 +>iysh > of the house <01004 +bayith > of Saul <07586 +Sha>uwl > , that I may shew <06213 + the kindness <02617 +checed > of God <00430 +>elohiym > unto him ? And Ziba <06717 +Tsiyba> > said <00559 +>amar > unto the king <04428 +melek > , Jonathan <03083 +Y@hownathan > hath yet <05750 + a son <01121 +ben > , [ which {is} ] lame <05223 +nakeh > on [ his ] feet <07272 +regel > . Is 2SA 009 003 And the king <04428 +melek > said <00559 +>amar > , [ {Is} ] there not yet <05750 + any <00376 +>iysh > of the house <01004 +bayith > of Saul <07586 +Sha>uwl > , that I may shew <06213 + the kindness <02617 +checed > of God <00430 +>elohiym > unto him ? And Ziba <06717 +Tsiyba> > said <00559 +>amar > unto the king <04428 +melek > , Jonathan <03083 +Y@hownathan > hath yet <05750 + a son <01121 +ben > , [ which is ] lame <05223 +nakeh > on [ his ] feet <07272 +regel > . is 2SA 009 004 And the king <04428 +melek > said <00559 +>amar > unto him , Where <00375 +>eyphoh > [ is ] he ? And Ziba <06717 +Tsiyba> > said <00559 +>amar > unto the king <04428 +melek > , Behold <02009 +hinneh > , he [ {is} ] in the house <01004 +bayith > of Machir <04353 +Makiyr > , the son <01121 +ben > of Ammiel <05988 +el > , in Lodebar <03810 +Lo> D@bar > . is 2SA 009 004 And the king <04428 +melek > said <00559 +>amar > unto him , Where <00375 +>eyphoh > [ {is} ] he ? And Ziba <06717 +Tsiyba> > said <00559 +>amar > unto the king <04428 +melek > , Behold <02009 +hinneh > , he [ is ] in the house <01004 +bayith > of Machir <04353 +Makiyr > , the son <01121 +ben > of Ammiel <05988 +el > , in Lodebar <03810 +Lo> D@bar > . is 2SA 009 008 And he bowed <07812 +shachah > himself , and said <00559 +>amar > , What <04100 +mah > [ {is} ] thy servant <05650 + , that thou shouldest look <06437 +panah > upon such a dead <04191 +muwth > dog <03611 +keleb > as I [ am ] ? Is 2SA 011 003 And David <01732 +David > sent <07971 +shalach > and enquired <01875 +darash > after the woman <00802 +>ishshah > . And [ one ] said <00559 +>amar > , [ {Is} ] not this <02063 +zo>th > Bathsheba <01339 +Bath - Sheba< > , the daughter <01323 +bath > of Eliam <00463 +>Eliy , the wife <00802 +>ishshah > of Uriah <00223 +>Uwriyah > the Hittite <02850 +Chittiy > ? is 2SA 011 021 Who <04310 +miy > smote <05221 +nakah > Abimelech <40> the son <01121 +ben > of Jerubbesheth <03380 +Y@rubbesheth > ? did not a woman <00802 +>ishshah > cast <07993 +shalak > a piece <06400 +pelach > of a millstone <07393 +rekeb > upon him from the wall <02346 +chowmah > , that he died <04191 +muwth > in Thebez <08405 +Tebets > ? why <04100 +mah > went <05066 +nagash > ye nigh <05066 +nagash > the wall <02346 +chowmah > ? then say <00559 +>amar > thou , Thy servant <05650 + Uriah <00223 +>Uwriyah > the Hittite <02850 +Chittiy > {is} dead <04191 +muwth > also <01571 +gam > . is 2SA 011 024 And the shooters <03384 +yarah > shot <03384 +yarah > from off <05921 + the wall <02346 +chowmah > upon thy servants <05650 + ; and [ some ] of the king s <04428 +melek > servants <05650 + be dead <04191 +muwth > , and thy servant <05650 + Uriah <00223 +>Uwriyah > the Hittite <02850 +Chittiy > {is} dead <04191 +muwth > also <01571 +gam > . is 2SA 012 014 Howbeit <00657 +>ephec > , because <03588 +kiy > by this <02088 +zeh > deed <01697 +dabar > thou hast given great <05006 +na>ats > occasion to the enemies <00341 +>oyeb > of the LORD <03068 +Y@hovah > to blaspheme <05006 +na>ats > , the child <01121 +ben > also <01571 +gam > [ that {is} ] born <03209 +yillowd > unto thee shall surely die <04191 +muwth > . is 2SA 012 018 And it came <01961 +hayah > to pass on the seventh <07637 +sh@biy day <03117 +yowm > , that the child <03206 +yeled > died <04191 +muwth > . And the servants <05650 + of David <01732 +David > feared <03372 +yare> > to tell <05046 +nagad > him that the child <03206 +yeled > was dead <04191 +muwth > : for they said <00559 +>amar > , Behold <02009 +hinneh > , while the child <03206 +yeled > was yet alive <02416 +chay > , we spake <01696 +dabar > unto him , and he would not hearken <08085 +shama< > unto our voice <06963 +qowl > : how <00349 +>eyk > will he then vex himself , if we tell <00559 +>amar > him that the child <03206 +yeled > {is} dead <04191 +muwth > ? is 2SA 012 019 But when David <01732 +David > saw <07200 +ra>ah > that his servants <05650 + whispered <03907 +lachash > , David <01732 +David > perceived <00995 +biyn > that the child <03206 +yeled > was dead <04191 +muwth > : therefore David <01732 +David > said <00559 +>amar > unto his servants <05650 + , Is the child <03206 +yeled > dead <04191 +muwth > ? And they said <00559 +>amar > , He {is} dead <04191 +muwth > . Is 2SA 012 019 But when David <01732 +David > saw <07200 +ra>ah > that his servants <05650 + whispered <03907 +lachash > , David <01732 +David > perceived <00995 +biyn > that the child <03206 +yeled > was dead <04191 +muwth > : therefore David <01732 +David > said <00559 +>amar > unto his servants <05650 + , {Is} the child <03206 +yeled > dead <04191 +muwth > ? And they said <00559 +>amar > , He is dead <04191 +muwth > . is 2SA 012 021 Then said <00559 +>amar > his servants <05650 + unto him , What <04100 +mah > thing <01697 +dabar > [ {is} ] this <02088 +zeh > that thou hast done <06213 + ? thou didst fast <06684 +tsuwm > and weep <01058 +bakah > for the child <03206 +yeled > , [ while it was ] alive <02416 +chay > ; but when <00834 +>aher > the child <03206 +yeled > was dead <04191 +muwth > , thou didst rise <06965 +quwm > and eat <00398 +>akal > bread <03899 +lechem > . is 2SA 012 023 But now <06258 + he {is} dead <04191 +muwth > , wherefore <04100 +mah > should I fast <06684 +tsuwm > ? can <03201 +yakol > I bring <07725 +shuwb > him back <07725 +shuwb > again <05750 + ? I shall go <01980 +halak > to him , but he shall not return <07725 +shuwb > to me . is 2SA 013 016 And she said <00559 +>amar > unto him , [ There is ] no <00408 +>al > cause : this <02063 +zo>th > evil <07451 +ra< > in sending <07971 +shalach > me away [ {is} ] greater <01419 +gadowl > than the other <00312 +>acher > that thou didst <06213 + unto me . But he would <14> not hearken <08085 +shama< > unto her . is 2SA 013 016 And she said <00559 +>amar > unto him , [ There {is} ] no <00408 +>al > cause : this <02063 +zo>th > evil <07451 +ra< > in sending <07971 +shalach > me away [ is ] greater <01419 +gadowl > than the other <00312 +>acher > that thou didst <06213 + unto me . But he would <14> not hearken <08085 +shama< > unto her . is 2SA 013 020 And Absalom <53> her brother <00251 +>ach > said <00559 +>amar > unto her , Hath Amnon <00550 +>Amnown > thy brother <00251 +>ach > been <01961 +hayah > with thee ? but hold <02790 +charash > now <06258 + thy peace <02790 +charash > , my sister <00269 +>achowth > : he [ {is} ] thy brother <00251 +>ach > ; regard <03820 +leb > not this <02063 +zo>th > thing <01697 +dabar > . So Tamar <08559 +Tamar > remained <03427 +yashab > desolate <08076 +shamem > in her brother <00251 +>ach > Absalom s <53> house <01004 +bayith > . is 2SA 013 023 And it came <01961 +hayah > to pass after two full <03117 +yowm > years <08141 +shaneh > , that Absalom <53> had sheepshearers <01494 +gazaz > in Baalhazor <01178 +Ba , which <00834 +>aher > [ {is} ] beside <05973 + Ephraim <00669 +>Ephrayim > : and Absalom <53> invited <07121 +qara> > all <03605 +kol > the king s <04428 +melek > sons <01121 +ben > . is 2SA 013 028 Now Absalom <53> had commanded <06680 +tsavah > his servants <05288 +na , saying <00559 +>amar > , Mark <07200 +ra>ah > ye now <04994 +na> > when Amnon s <00550 +>Amnown > heart <03820 +leb > {is} merry <02896 +towb > with wine <03196 +yayin > , and when I say <00559 +>amar > unto you , Smite <05221 +nakah > Amnon <00550 +>Amnown > ; then kill <04191 +muwth > him , fear <03372 +yare> > not : have not I commanded <06680 +tsavah > you ? be courageous <02388 +chazaq > , and be valiant . is 2SA 013 030 . And it came <01961 +hayah > to pass , while they were in the way <01870 +derek > , that tidings <08052 +sh@muw came <00935 +bow> > to David <01732 +David > , saying <00559 +>amar > , Absalom <53> hath slain <05221 +nakah > all <03605 +kol > the king s <04428 +melek > sons <01121 +ben > , and there {is} not one <00259 +>echad > of them left <03498 +yathar > . is 2SA 013 032 And Jonadab <03122 +Yawnadab > , the son <01121 +ben > of Shimeah <08093 +Shim David s <01732 +David > brother <00251 +>ach > , answered <06030 + and said <00559 +>amar > , Let not my lord <00113 +>adown > suppose <00559 +>amar > [ that ] they have slain <04191 +muwth > all <03605 +kol > the young <05288 +na men the king s <04428 +melek > sons <01121 +ben > ; for Amnon <00550 +>Amnown > only <00905 +bad > {is} dead <04191 +muwth > : for by the appointment <06310 +peh > of Absalom <53> this hath been <01961 +hayah > determined <07760 +suwm > from the day <03117 +yowm > that he forced <06031 + his sister <00269 +>achowth > Tamar <08559 +Tamar > . is 2SA 013 033 Now <06258 + therefore let not my lord <00113 +>adown > the king <04428 +melek > take <07760 +suwm > the thing <01697 +dabar > to his heart <03820 +leb > , to think <00559 +>amar > that all <03605 +kol > the king s <04428 +melek > sons <01121 +ben > are dead <04191 +muwth > : for Amnon <00550 +>Amnown > only <00905 +bad > {is} dead <04191 +muwth > . is 2SA 013 035 And Jonadab <03122 +Yawnadab > said <00559 +>amar > unto the king <04428 +melek > , Behold <02009 +hinneh > , the king s <04428 +melek > sons <01121 +ben > come <00935 +bow> > : as thy servant <05650 + said <01697 +dabar > , so <03651 +ken > it {is} . is 2SA 014 005 And the king <04428 +melek > said <00559 +>amar > unto her , What <04100 +mah >aileth thee ? And she answered <00559 +>amar > , I [ am ] indeed <61> a widow <00490 +>almanah > woman <00802 +>ishshah > , and mine husband <00376 +>iysh > {is} dead <04191 +muwth > . is 2SA 014 007 And , behold <02009 +hinneh > , the whole <03605 +kol > family <04940 +mishpachah > is risen <06965 +quwm > against <05921 + thine handmaid <08198 +shiphchah > , and they said <00559 +>amar > , Deliver <05414 +nathan > him that smote <05221 +nakah > his brother <00251 +>ach > , that we may kill <04191 +muwth > him , for the life <05315 +nephesh > of his brother <00251 +>ach > whom <00834 +>aher > he slew <02026 +harag > ; and we will destroy <08045 +shamad > the heir <03423 +yarash > also <01571 +gam > : and so they shall quench <03518 +kabah > my coal <01513 +gechel > which <00834 +>aher > {is} left <07604 +sha>ar > , and shall not leave <07604 +sha>ar > to my husband <00376 +>iysh > [ neither <01115 +biltiy > ] name <08034 +shem > nor remainder <07611 +sh@>eriyth > upon the earth <00127 +>adamah > . is 2SA 014 007 And , behold <02009 +hinneh > , the whole <03605 +kol > family <04940 +mishpachah > {is} risen <06965 +quwm > against <05921 + thine handmaid <08198 +shiphchah > , and they said <00559 +>amar > , Deliver <05414 +nathan > him that smote <05221 +nakah > his brother <00251 +>ach > , that we may kill <04191 +muwth > him , for the life <05315 +nephesh > of his brother <00251 +>ach > whom <00834 +>aher > he slew <02026 +harag > ; and we will destroy <08045 +shamad > the heir <03423 +yarash > also <01571 +gam > : and so they shall quench <03518 +kabah > my coal <01513 +gechel > which <00834 +>aher > is left <07604 +sha>ar > , and shall not leave <07604 +sha>ar > to my husband <00376 +>iysh > [ neither <01115 +biltiy > ] name <08034 +shem > nor remainder <07611 +sh@>eriyth > upon the earth <00127 +>adamah > . is 2SA 014 013 And the woman <00802 +>ishshah > said <00559 +>amar > , Wherefore <04100 +mah > then hast thou thought <02803 +chashab > such <02063 +zo>th > a thing against <05921 + the people <05971 + of God <00430 +>elohiym > ? for the king <04428 +melek > doth speak <01696 +dabar > this <02088 +zeh > thing <01697 +dabar > as one which {is} faulty <00818 +>ashem > , in that the king <04428 +melek > doth not fetch <07725 +shuwb > home <07725 +shuwb > again <07725 +shuwb > his banished <05080 +nadach > . is 2SA 014 015 Now <06258 + therefore that I am come <00935 +bow> > to speak <01696 +dabar > of this <02088 +zeh > thing <01697 +dabar > unto my lord <00113 +>adown > the king <04428 +melek > , [ it {is} ] because <03588 +kiy > the people <05971 + have made me afraid <03372 +yare> > : and thy handmaid <08198 +shiphchah > said <00559 +>amar > , I will now <04994 +na> > speak <01696 +dabar > unto the king <04428 +melek > ; it may be that the king <04428 +melek > will perform <06213 + the request <01697 +dabar > of his handmaid <00519 +>amah > . is 2SA 014 017 Then thine handmaid <08198 +shiphchah > said <00559 +>amar > , The word <01697 +dabar > of my lord <00113 +>adown > the king <04428 +melek > shall now <04994 +na> > be comfortable <04496 +m@nuwchah > : for as an angel <04397 +mal>ak > of God <00430 +>elohiym > , so <03651 +ken > [ {is} ] my lord <00113 +>adown > the king <04428 +melek > to discern <08085 +shama< > good <02896 +towb > and bad <07451 +ra< > : therefore the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > will be with thee . Is 2SA 014 019 And the king <04428 +melek > said <00559 +>amar > , [ {Is} not ] the hand <03027 +yad > of Joab <03097 +Yow>ab > with thee in all <03605 +kol > this <02063 +zo>th > ? And the woman <00802 +>ishshah > answered <06030 + and said <00559 +>amar > , [ As ] thy soul <05315 +nephesh > liveth <02416 +chay > , my lord <00113 +>adown > the king <04428 +melek > , none <00376 +>iysh > can turn to the right <03231 +yaman > hand or to the left <08041 +sama>l > from ought that my lord <00113 +>adown > the king <04428 +melek > hath spoken <01696 +dabar > : for thy servant <05650 + Joab <03097 +Yow>ab > , he bade <06680 +tsavah > me , and he put <07760 +suwm > all <03605 +kol > these <00428 +>el - leh > words <01697 +dabar > in the mouth <06310 +peh > of thine handmaid <08198 +shiphchah > : is 2SA 014 020 To fetch <05437 +cabab > about <05437 +cabab > this form <06440 +paniym > of speech <01697 +dabar > hath thy servant <05650 + Joab <03097 +Yow>ab > done <06213 + this <02088 +zeh > thing <01697 +dabar > : and my lord <00113 +>adown > [ {is} ] wise <02450 +chakam > , according to the wisdom <02451 +chokmah > of an angel <04397 +mal>ak > of God <00430 +>elohiym > , to know <03045 +yada< > all <03605 +kol > [ things ] that [ are ] in the earth <00776 +>erets > . is 2SA 014 030 Therefore he said <00559 +>amar > unto his servants <05650 + , See <07200 +ra>ah > , Joab s <03097 +Yow>ab > field <02513 +chelqah > {is} near <00413 +>el > mine <03027 +yad > , and he hath barley <08184 +s@ there <08033 +sham > ; go <03212 +yalak > and set it on fire <00784 +>esh > . And Absalom s <53> servants <05650 + set the field <02513 +chelqah > on fire <00784 +>esh > . is 2SA 015 002 And Absalom <53> rose <07925 +shakam > up early <07925 +shakam > , and stood beside the way <01870 +derek > of the gate <08179 +sha : and it was [ so ] , that when any <03605 +kol > man <00376 +>iysh > that had <01961 +hayah > a controversy <07379 +riyb > came <00935 +bow> > to the king <04428 +melek > for judgment <04941 +mishpat > , then Absalom <53> called <07121 +qara> > unto him , and said <00559 +>amar > , Of what <04310 +miy > city <05892 + [ art ] thou ? And he said <00559 +>amar > , Thy servant <05650 + [ {is} ] of one <00259 +>echad > of the tribes <07626 +shebet > of Israel <03478 +Yisra>el > . is 2SA 015 003 And Absalom <53> said <00559 +>amar > unto him , See <07200 +ra>ah > , thy matters <01697 +dabar > [ are ] good <02896 +towb > and right <05228 +nakoach > ; but [ there {is} ] no <00369 +>ayin > man [ deputed ] of the king <04428 +melek > to hear <08085 +shama< > thee . is 2SA 015 031 . And [ one ] told <05046 +nagad > David <01732 +David > , saying <00559 +>amar > , Ahithophel <00302 +>Achiythophel > [ {is} ] among the conspirators <07194 +qashar > with Absalom <53> . And David <01732 +David > said <00559 +>amar > , O LORD <03068 +Y@hovah > , I pray <04994 +na> > thee , turn the counsel <06098 + of Ahithophel <00302 +>Achiythophel > into foolishness <05528 +cakal > . is 2SA 016 003 And the king <04428 +melek > said <00559 +>amar > , And where <00346 +>ayeh > [ {is} ] thy master s <00113 +>adown > son <01121 +ben > ? And Ziba <06717 +Tsiyba> > said <00559 +>amar > unto the king <04428 +melek > , Behold <02009 +hinneh > , he abideth <03427 +yashab > at Jerusalem <03389 +Y@ruwshalaim > : for he said <00559 +>amar > , To day shall the house <01004 +bayith > of Israel <03478 +Yisra>el > restore <07725 +shuwb > me the kingdom <04468 +mamlakuwth > of my father <1> . Is 2SA 016 017 And Absalom <53> said <00559 +>amar > to Hushai <02365 +Chuwshay > , [ {Is} ] this <02088 +zeh > thy kindness <02617 +checed > to thy friend <07453 +rea< > ? why <04100 +mah > wentest <01980 +halak > thou not with thy friend <07453 +rea< > ? is 2SA 017 002 And I will come <00935 +bow> > upon him while he [ {is} ] weary <03023 +yagea< > and weak <07504 +rapheh > handed <03027 +yad > , and will make him afraid <02729 +charad > : and all <03605 +kol > the people <05971 + that [ are ] with him shall flee <05127 +nuwc > ; and I will smite <05221 +nakah > the king <04428 +melek > only <00905 +bad > : is 2SA 017 003 And I will bring <07725 +shuwb > back <07725 +shuwb > all <03605 +kol > the people <05971 + unto thee : the man <00376 +>iysh > whom <00834 +>aher > thou seekest <01245 +baqash > [ {is} ] as if all <03605 +kol > returned <07725 +shuwb > : [ so ] all <03605 +kol > the people <05971 + shall be in peace <07965 +shalowm > . is 2SA 017 007 And Hushai <02365 +Chuwshay > said <00559 +>amar > unto Absalom <53> , The counsel <06098 + that Ahithophel <00302 +>Achiythophel > hath given <03289 +ya [ {is} ] not good <02896 +towb > at this <02063 +zo>th > time <06471 +pa . is 2SA 017 008 For , said <00559 +>amar > Hushai <02365 +Chuwshay > , thou knowest <03045 +yada<> thy father <1> and his men <00582 +>enowsh > , that they [ be ] mighty <01368 +gibbowr > men , and they [ be ] chafed <04751 +mar > in their minds <05315 +nephesh > , as a bear <01677 +dob > robbed <07909 +shakkuwl > of her whelps in the field <07704 +sadeh > : and thy father <1> [ {is} ] a man <00376 +>iysh > of war <04421 +milchamah > , and will not lodge <03885 +luwn > with the people <05971 + . is 2SA 017 009 Behold <02009 +hinneh > , he is hid <2244> now <06258 + in some <00259 +>echad > pit <06354 +pachath > , or <00176 +>ow > in some <00259 +>echad > [ other ] place <04725 +maqowm > : and it will come <01961 +hayah > to pass , when some <00259 +>echad > of them be overthrown <05307 +naphal > at the first <08462 +t@chillah > , that whosoever heareth <08085 +shama< > it will say <00559 +>amar > , There {is} a slaughter <04046 +maggephah > among the people <05971 + that follow <00310 +>achar > Absalom <53> . is 2SA 017 009 Behold <02009 +hinneh > , he {is} hid <2244> now <06258 + in some <00259 +>echad > pit <06354 +pachath > , or <00176 +>ow > in some <00259 +>echad > [ other ] place <04725 +maqowm > : and it will come <01961 +hayah > to pass , when some <00259 +>echad > of them be overthrown <05307 +naphal > at the first <08462 +t@chillah > , that whosoever heareth <08085 +shama< > it will say <00559 +>amar > , There is a slaughter <04046 +maggephah > among the people <05971 + that follow <00310 +>achar > Absalom <53> . is 2SA 017 010 And he also <01571 +gam > [ that is ] valiant , whose <00834 +>aher > heart <03820 +leb > [ is ] as the heart <03820 +leb > of a lion <00738 +>ariy > , shall utterly melt <04549 +macac > : for all <03605 +kol > Israel <03478 +Yisra>el > knoweth <03045 +yada< > that thy father <1> [ {is} ] a mighty <01368 +gibbowr > man , and [ they ] which <00834 +>aher > [ be ] with him [ are ] valiant <02428 +chayil > men <01121 +ben > . is 2SA 017 010 And he also <01571 +gam > [ that is ] valiant , whose <00834 +>aher > heart <03820 +leb > [ {is} ] as the heart <03820 +leb > of a lion <00738 +>ariy > , shall utterly melt <04549 +macac > : for all <03605 +kol > Israel <03478 +Yisra>el > knoweth <03045 +yada< > that thy father <1> [ is ] a mighty <01368 +gibbowr > man , and [ they ] which <00834 +>aher > [ be ] with him [ are ] valiant <02428 +chayil > men <01121 +ben > . is 2SA 017 010 And he also <01571 +gam > [ that {is} ] valiant , whose <00834 +>aher > heart <03820 +leb > [ is ] as the heart <03820 +leb > of a lion <00738 +>ariy > , shall utterly melt <04549 +macac > : for all <03605 +kol > Israel <03478 +Yisra>el > knoweth <03045 +yada< > that thy father <1> [ is ] a mighty <01368 +gibbowr > man , and [ they ] which <00834 +>aher > [ be ] with him [ are ] valiant <02428 +chayil > men <01121 +ben > . is 2SA 017 011 Therefore I counsel <03289 +ya that all <03605 +kol > Israel <03478 +Yisra>el > be generally gathered <00622 +>acaph > unto thee , from Dan <01835 +Dan > even to Beersheba <00884 +B@>er Sheba< > , as the sand <02344 +chowl > that [ {is} ] by the sea <03220 +yam > for multitude <07230 +rob > ; and that thou go <01980 +halak > to battle <07128 +q@rab > in thine own person <06440 +paniym > . is 2SA 017 014 And Absalom <53> and all <03605 +kol > the men <00376 +>iysh > of Israel <03478 +Yisra>el > said <00559 +>amar > , The counsel <06098 + of Hushai <02365 +Chuwshay > the Archite <00757 +>Arkiy > [ {is} ] better <02896 +towb > than the counsel <06098 + of Ahithophel <00302 +>Achiythophel > . For the LORD <03068 +Y@hovah > had appointed <06680 +tsavah > to defeat <06565 +parar > the good <02896 +towb > counsel <06098 + of Ahithophel <00302 +>Achiythophel > , to the intent <05668 + that the LORD <03068 +Y@hovah > might bring <00935 +bow> > evil <07451 +ra< > upon Absalom <53> . is 2SA 017 020 And when Absalom s <53> servants <05650 + came <00935 +bow> > to the woman <00802 +>ishshah > to the house <01004 +bayith > , they said <00559 +>amar > , Where <00346 +>ayeh > [ {is} ] Ahimaaz <00290 +>Achiyma and Jonathan <03083 +Y@hownathan > ? And the woman <00802 +>ishshah > said <00559 +>amar > unto them , They be gone <05674 + over <05674 + the brook <04323 +miykal > of water <04325 +mayim > . And when they had sought <01245 +baqash > and could not find <04672 +matsa> > [ them ] , they returned <07725 +shuwb > to Jerusalem <03389 +Y@ruwshalaim > . is 2SA 017 029 And honey <01706 +d@bash > , and butter <02529 +chem>ah > , and sheep <06629 +tso>n > , and cheese <08194 +shaphah > of kine <01241 +baqar > , for David <01732 +David > , and for the people <05971 + that [ were ] with him , to eat <00398 +>akal > : for they said <00559 +>amar > , The people <05971 + [ {is} ] hungry <07456 +ra , and weary <05889 + , and thirsty <06771 +tsame> > , in the wilderness <04057 +midbar > . is 2SA 018 003 But the people <05971 + answered <00559 +>amar > , Thou shalt not go <03318 +yatsa> > forth <03318 +yatsa> > : for if <00518 +>im > we flee <05127 +nuwc > away , they will not care for us ; neither <00518 +>im > if <00518 +>im > half <02677 +chetsiy > of us die <04191 +muwth > , will they care for us : but now <06258 + [ thou art ] worth <03644 +k@mow > ten <06235 + thousand <00505 +>eleph > of us : therefore now <06258 + [ it {is} ] better <02896 +towb > that thou succour <05826 + us out of the city <05892 + . is 2SA 018 013 Otherwise <00176 +>ow > I should have wrought <06213 + falsehood <08267 +sheqer > against mine own life <05315 +nephesh > : for there {is} no <03808 +lo> > matter <01697 +dabar > hid <03582 +kachad > from the king <04428 +melek > , and thou thyself <00859 +>attah > wouldest have set <03320 +yatsab > thyself against <05048 +neged > [ me ] . is 2SA 018 018 Now Absalom <53> in his lifetime <02416 +chay > had taken <03947 +laqach > and reared <05324 +natsab > up for himself a pillar <04678 +matstsebeth > , which <00834 +>aher > [ is ] in the king s <04428 +melek > dale <06010 + : for he said <00559 +>amar > , I have no <00369 +>ayin > son <01121 +ben > to keep my name <08034 +shem > in remembrance <02142 +zakar > : and he called <07121 +qara> > the pillar <04678 +matstsebeth > after <05921 + his own name <08034 +shem > : and it {is} called <07121 +qara> > unto this <02088 +zeh > day <03117 +yowm > , Absalom s <53> place <03027 +yad > . is 2SA 018 018 Now Absalom <53> in his lifetime <02416 +chay > had taken <03947 +laqach > and reared <05324 +natsab > up for himself a pillar <04678 +matstsebeth > , which <00834 +>aher > [ {is} ] in the king s <04428 +melek > dale <06010 + : for he said <00559 +>amar > , I have no <00369 +>ayin > son <01121 +ben > to keep my name <08034 +shem > in remembrance <02142 +zakar > : and he called <07121 +qara> > the pillar <04678 +matstsebeth > after <05921 + his own name <08034 +shem > : and it is called <07121 +qara> > unto this <02088 +zeh > day <03117 +yowm > , Absalom s <53> place <03027 +yad > . is 2SA 018 020 And Joab <03097 +Yow>ab > said <00559 +>amar > unto him , Thou shalt not bear <01319 +basar > tidings <01309 +b@sowrah > this <02088 +zeh > day <03117 +yowm > , but thou shalt bear <01319 +basar > tidings <01319 +basar > another <00312 +>acher > day <03117 +yowm > : but this <02088 +zeh > day <03117 +yowm > thou shalt bear <01319 +basar > no <03808 +lo> > tidings <01319 +basar > , because the king s <04428 +melek > son <01121 +ben > {is} dead <04191 +muwth > . is 2SA 018 025 And the watchman <06822 +tsaphah > cried <07121 +qara> > , and told <05046 +nagad > the king <04428 +melek > . And the king <04428 +melek > said <00559 +>amar > , If <00518 +>im > he [ be ] alone <00905 +bad > , [ there {is} ] tidings <01309 +b@sowrah > in his mouth <06310 +peh > . And he came <03212 +yalak > apace , and drew near <07126 +qarab > . is 2SA 018 027 And the watchman <06822 +tsaphah > said <00559 +>amar > , Me thinketh <07200 +ra>ah > the running <04794 +m@ruwtsah > of the foremost <07223 +ri>shown > is like the running <04794 +m@ruwtsah > of Ahimaaz <00290 +>Achiyma the son <01121 +ben > of Zadok <06659 +Tsadowq > . And the king <04428 +melek > said <00559 +>amar > , He [ {is} ] a good <02896 +towb > man <00376 +>iysh > , and cometh <00935 +bow> > with good <02896 +towb > tidings <01309 +b@sowrah > . is 2SA 018 027 And the watchman <06822 +tsaphah > said <00559 +>amar > , Me thinketh <07200 +ra>ah > the running <04794 +m@ruwtsah > of the foremost <07223 +ri>shown > {is} like the running <04794 +m@ruwtsah > of Ahimaaz <00290 +>Achiyma the son <01121 +ben > of Zadok <06659 +Tsadowq > . And the king <04428 +melek > said <00559 +>amar > , He [ is ] a good <02896 +towb > man <00376 +>iysh > , and cometh <00935 +bow> > with good <02896 +towb > tidings <01309 +b@sowrah > . is 2SA 018 028 And Ahimaaz <00290 +>Achiyma called <07121 +qara> > , and said <00559 +>amar > unto the king <04428 +melek > , All {is} well <07965 +shalowm > . And he fell <07812 +shachah > down <07821 +sh@chiytah > to the earth <00776 +>erets > upon his face <00639 +>aph > before the king <04428 +melek > , and said <00559 +>amar > , Blessed <01288 +barak > [ be ] the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > , which <00834 +>aher > hath delivered <05462 +cagar > up the men <00582 +>enowsh > that lifted <05375 +nasa> > up their hand <03027 +yad > against my lord <00113 +>adown > the king <04428 +melek > . Is 2SA 018 029 And the king <04428 +melek > said <00559 +>amar > , {Is} the young <05288 +na man Absalom <53> safe <07965 +shalowm > ? And Ahimaaz <00290 +>Achiyma answered <00559 +>amar > , When Joab <03097 +Yow>ab > sent <07971 +shalach > the king s <04428 +melek > servant <05650 + , and [ me ] thy servant <05650 + , I saw <07200 +ra>ah > a great <01419 +gadowl > tumult <01995 +hamown > , but I knew <03045 +yada< > not what <04100 +mah > [ it was ] . is 2SA 018 032 And the king <04428 +melek > said <00559 +>amar > unto Cushi <03569 +Kuwshiy > , Is the young <05288 +na man Absalom <53> safe <07965 +shalowm > ? And Cushi <03569 +Kuwshiy > answered <00559 +>amar > , The enemies <00341 +>oyeb > of my lord <00113 +>adown > the king <04428 +melek > , and all <03605 +kol > that rise <06965 +quwm > against <05921 + thee to do [ thee ] hurt <07451 +ra< > , be as [ that ] young <05288 +na man [ {is} ] . Is 2SA 018 032 And the king <04428 +melek > said <00559 +>amar > unto Cushi <03569 +Kuwshiy > , {Is} the young <05288 +na man Absalom <53> safe <07965 +shalowm > ? And Cushi <03569 +Kuwshiy > answered <00559 +>amar > , The enemies <00341 +>oyeb > of my lord <00113 +>adown > the king <04428 +melek > , and all <03605 +kol > that rise <06965 +quwm > against <05921 + thee to do [ thee ] hurt <07451 +ra< > , be as [ that ] young <05288 +na man [ is ] . is 2SA 019 009 . And all <03605 +kol > the people <05971 + were at strife <01777 +diyn > throughout all <03605 +kol > the tribes <07626 +shebet > of Israel <03478 +Yisra>el > , saying <00559 +>amar > , The king <04428 +melek > saved <05337 +natsal > us out of the hand <03709 +kaph > of our enemies <00341 +>oyeb > , and he delivered <04422 +malat > us out of the hand <03709 +kaph > of the Philistines <06430 +P@lishtiy > ; and now <06258 + he {is} fled <01272 +barach > out of the land <00776 +>erets > for Absalom <53> . is 2SA 019 010 And Absalom <53> , whom <00834 +>aher > we anointed <04886 +mashach > over <05921 + us , {is} dead <04191 +muwth > in battle <04421 +milchamah > . Now <06258 + therefore why <04100 +mah > speak <02790 +charash > ye not a word of bringing <07725 +shuwb > the king <04428 +melek > back <07725 +shuwb > ? is 2SA 019 011 And king <04428 +melek > David <01732 +David > sent <07971 +shalach > to Zadok <06659 +Tsadowq > and to Abiathar <54> the priests <03548 +kohen > , saying <00559 +>amar > , Speak <01696 +dabar > unto the elders <02205 +zaqen > of Judah <03063 +Y@huwdah > , saying <00559 +>amar > , Why <04100 +mah > are ye the last <00314 +>acharown > to bring <07725 +shuwb > the king <04428 +melek > back <07725 +shuwb > to his house <01004 +bayith > ? seeing the speech <01697 +dabar > of all <03605 +kol > Israel <03478 +Yisra>el > {is} come <00935 +bow> > to the king <04428 +melek > , [ even ] to his house <01004 +bayith > . is 2SA 019 026 And he answered <00559 +>amar > , My lord <00113 +>adown > , O king <04428 +melek > , my servant <05650 + deceived <07411 +ramah > me : for thy servant <05650 + said <00559 +>amar > , I will saddle <02280 +chabash > me an ass <02543 +chamowr > , that I may ride <07392 +rakab > thereon <05921 + , and go <03212 +yalak > to the king <04428 +melek > ; because <03588 +kiy > thy servant <05650 + [ {is} ] lame <06455 +picceach > . is 2SA 019 027 And he hath slandered <07270 +ragal > thy servant <05650 + unto my lord <00113 +>adown > the king <04428 +melek > ; but my lord <00113 +>adown > the king <04428 +melek > [ is ] as an angel <04397 +mal>ak > of God <00430 +>elohiym > : do <06213 + therefore [ what {is} ] good <02896 +towb > in thine eyes <05869 + . is 2SA 019 027 And he hath slandered <07270 +ragal > thy servant <05650 + unto my lord <00113 +>adown > the king <04428 +melek > ; but my lord <00113 +>adown > the king <04428 +melek > [ {is} ] as an angel <04397 +mal>ak > of God <00430 +>elohiym > : do <06213 + therefore [ what is ] good <02896 +towb > in thine eyes <05869 + . is 2SA 019 030 And Mephibosheth <04648 +M@phiybosheth > said <00559 +>amar > unto the king <04428 +melek > , Yea <00637 +>aph > , let him take <03947 +laqach > all <03605 +kol > , forasmuch as my lord <00113 +>adown > the king <04428 +melek > {is} come <00935 +bow> > again <07725 +shuwb > in peace <07965 +shalowm > unto his own house <01004 +bayith > . is 2SA 019 042 And all <03605 +kol > the men <00376 +>iysh > of Judah <03063 +Y@huwdah > answered <06030 + the men <00376 +>iysh > of Israel <03478 +Yisra>el > , Because <03588 +kiy > the king <04428 +melek > [ {is} ] near <07138 +qarowb > of kin to us : wherefore <04100 +mah > then be ye angry <02734 +charah > for this <02088 +zeh > matter <01697 +dabar > ? have we eaten <00398 +>akal > at all of the king s <04428 +melek > [ cost ] ? or hath he given <05375 +nasa> > us any gift <05379 +nisse>th > ? is 2SA 020 008 When they [ were ] at <05973 + the great <01419 +gadowl > stone <68> which <00834 +>aher > [ {is} ] in Gibeon <01391 +Gib , Amasa <06021 + > went <00935 +bow> > before <06440 +paniym > them . And Joab s <03097 +Yow>ab > garment <04055 +mad > that he had put <05414 +nathan > on was girded <02296 +chagar > unto him , and upon it a girdle <02290 +chagowr > [ with ] a sword <02719 +chereb > fastened <06775 +tsamad > upon his loins <04975 +mothen > in the sheath <08593 +ta thereof ; and as he went <03318 +yatsa> > forth <03318 +yatsa> > it fell <05307 +naphal > out . is 2SA 020 011 And one <00376 +>iysh > of Joab s <03097 +Yow>ab > men <00376 +>iysh > stood <05975 + by him , and said <00559 +>amar > , He that favoureth <02654 +chaphets > Joab <03097 +Yow>ab > , and he that [ {is} ] for David <01732 +David > , [ let him go ] after <00310 +>achar > Joab <03097 +Yow>ab > . is 2SA 020 021 The matter <01697 +dabar > [ {is} ] not so <03651 +ken > : but a man <00376 +>iysh > of mount <02022 +har > Ephraim <00669 +>Ephrayim > , Sheba <07652 +sheba< > the son <01121 +ben > of Bichri <01075 +Bikriy > by name <08034 +shem > , hath lifted <05375 +nasa> > up his hand <03027 +yad > against the king <04428 +melek > , [ even ] against David <01732 +David > : deliver <05414 +nathan > him only , and I will depart <03212 +yalak > from the city <05892 + . And the woman <00802 +>ishshah > said <00559 +>amar > unto Joab <03097 +Yow>ab > , Behold <02009 +hinneh > , his head <07218 +ro>sh > shall be thrown <07993 +shalak > to thee over <01157 +b@ the wall <02346 +chowmah > . is 2SA 021 001 . Then there was a famine <07458 +ra in the days <03117 +yowm > of David <01732 +David > three <07969 +shalowsh > years <08141 +shaneh > , year <08141 +shaneh > after <00310 +>achar > year <08141 +shaneh > ; and David <01732 +David > enquired <01245 +baqash > of the LORD <03068 +Y@hovah > . And the LORD <03068 +Y@hovah > answered <00559 +>amar > , [ It {is} ] for Saul <07586 +Sha>uwl > , and for [ his ] bloody <01818 +dam > house <01004 +bayith > , because he slew <04191 +muwth > the Gibeonites <01393 +Gib . is 2SA 022 002 . And he said <00559 +>amar > , The LORD <03068 +Y@hovah > [ {is} ] my rock <05553 +cela< > , and my fortress <04686 +matsuwd > , and my deliverer <06403 +palat > ; is 2SA 022 003 The God <00430 +>elohiym > of my rock <06697 +tsuwr > ; in him will I trust <02620 +chacah > : [ he {is} ] my shield <04043 +magen > , and the horn <07161 +qeren > of my salvation <03468 +yesha< > , my high <04869 +misgab > tower <04869 +misgab > , and my refuge <04498 +manowc > , my saviour <03467 +yasha< > ; thou savest <03467 +yasha< > me from violence <02555 +chamac > . is 2SA 022 004 I will call <07121 +qara> > on the LORD <03068 +Y@hovah > , [ who {is} ] worthy to be praised <01984 +halal > : so shall I be saved <03467 +yasha< > from mine enemies <00341 +>oyeb > . is 2SA 022 031 [ As for ] God <00410 +>el > , his way <01870 +derek > [ is ] perfect <08549 +tamiym > ; the word <00565 +>imrah > of the LORD <03068 +Y@hovah > [ is ] tried <06884 +tsaraph > : he [ {is} ] a buckler <04043 +magen > to all <03605 +kol > them that trust <02620 +chacah > in him . is 2SA 022 031 [ As for ] God <00410 +>el > , his way <01870 +derek > [ is ] perfect <08549 +tamiym > ; the word <00565 +>imrah > of the LORD <03068 +Y@hovah > [ {is} ] tried <06884 +tsaraph > : he [ is ] a buckler <04043 +magen > to all <03605 +kol > them that trust <02620 +chacah > in him . is 2SA 022 031 [ As for ] God <00410 +>el > , his way <01870 +derek > [ {is} ] perfect <08549 +tamiym > ; the word <00565 +>imrah > of the LORD <03068 +Y@hovah > [ is ] tried <06884 +tsaraph > : he [ is ] a buckler <04043 +magen > to all <03605 +kol > them that trust <02620 +chacah > in him . is 2SA 022 032 For who <04310 +miy > [ is ] God <00410 +>el > , save <01107 +bil the LORD <03068 +Y@hovah > ? and who [ {is} ] a rock <06697 +tsuwr > , save <01107 +bil our God <00430 +>elohiym > ? is 2SA 022 032 For who <04310 +miy > [ {is} ] God <00410 +>el > , save <01107 +bil the LORD <03068 +Y@hovah > ? and who [ is ] a rock <06697 +tsuwr > , save <01107 +bil our God <00430 +>elohiym > ? is 2SA 022 033 God <00410 +>el > [ {is} ] my strength <04581 +ma [ and ] power <02428 +chayil > : and he maketh my way <01870 +derek > perfect <08549 +tamiym > . is 2SA 022 035 He teacheth <03925 +lamad > my hands <03027 +yad > to war <04421 +milchamah > ; so that a bow <07198 +qesheth > of steel <05154 +n@chuwshah > {is} broken <05181 +nachath > by mine arms <02220 +z@rowa< > . is 2SA 022 048 It [ {is} ] God <00410 +>el > that avengeth me , and that bringeth <03381 +yarad > down <08213 +shaphel > the people <05971 + under <08478 +tachath > me , is 2SA 022 051 [ He {is} ] the tower <01431 +gadal > of salvation <03444 +y@shuw for his king <04428 +melek > : and sheweth <06213 + mercy <02617 +checed > to his anointed <04899 +mashiyach > , unto David <01732 +David > , and to his seed <02233 +zera< > for evermore <05769 + . is 2SA 023 005 Although <03588 +kiy > my house <01004 +bayith > [ be ] not so <03651 +ken > with God <00410 +>el > ; yet <03588 +kiy > he hath made <07760 +suwm > with me an everlasting <05769 + covenant <01285 +b@riyth > , ordered <06186 + in all <03605 +kol > [ things ] , and sure <08104 +shamar > : for [ this {is} ] all <03605 +kol > my salvation <03468 +yesha< > , and all <03605 +kol > [ my ] desire <02656 +chephets > , although <03588 +kiy > he make [ it ] not to grow <06779 +tsamach > . is 2SA 023 015 And David <01732 +David > longed <00183 +>avah > , and said <00559 +>amar > , Oh that one would give me drink <08248 +shaqah > of the water <04325 +mayim > of the well <00953 +bowr > of Bethlehem <01035 +Beyth Lechem > , which <00834 +>aher > [ {is} ] by the gate <08179 +sha ! is 2SA 023 017 And he said <00559 +>amar > , Be it far <02486 +chaliylah > from me , O LORD <03068 +Y@hovah > , that I should do <06213 + this <02063 +zo>th > : [ {is} not this ] the blood <01818 +dam > of the men <00582 +>enowsh > that went <01980 +halak > in jeopardy of their lives <05315 +nephesh > ? therefore he would <14> not drink <08354 +shathah > it . These <00428 +>el - leh > things did <06213 + these <00428 +>el - leh > three <07969 +shalowsh > mighty <01368 +gibbowr > men . is 2SA 024 016 And when the angel <04397 +mal>ak > stretched <07971 +shalach > out his hand<03027 +yad > upon Jerusalem <03389 +Y@ruwshalaim > to destroy <07843 +shachath > it , the LORD <03068 +Y@hovah > repented <05162 +nacham > him of the evil <07451 +ra< > , and said <00559 +>amar > to the angel <04397 +mal>ak > that destroyed <07843 +shachath > the people <05971 + , It {is} enough <07227 +rab > : stay <07503 +raphah > now <06258 + thine hand <03027 +yad > . And the angel <04397 +mal>ak > of the LORD <03068 +Y@hovah > was by the threshingplace <01637 +goren > of Araunah <00728 +>Aravnah > the Jebusite <02983 +Yebuwciy > . is 2SA 024 021 And Araunah <00728 +>Aravnah > said <00559 +>amar > , Wherefore <04069 +madduwa< > {is} my lord <00113 +>adown > the king <04428 +melek > come <00935 +bow> > to his servant <05650 + ? And David <01732 +David > said <00559 +>amar > , To buy <07069 +qanah > the threshingfloor <01637 +goren > of thee , to build <01129 +banah > an altar <04196 +mizbeach > unto the LORD <03068 +Y@hovah > , that the plague <04046 +maggephah > may be stayed <06113 + from the people <05971 + . is 1KI 001 009 And Adonijah <00138 +>Adoniyah > slew <02076 +zabach > sheep <06629 +tso>n > andoxen <01241 +baqar > and fat <04806 +m@riy> > cattle <04806 +m@riy> > by the stone <68> of Zoheleth , which <00834 +>aher > [ {is} ] by Enrogel <05883 + , and called <07121 +qara> > all <03605 +kol > his brethren <00251 +>ach > the king s <04428 +melek > sons <01121 +ben > , and all <03605 +kol > the men <00582 +>enowsh > of Judah <03063 +Y@huwdah > the king s <04428 +melek > servants <05650 + : is 1KI 001 025 For he {is} gone <03381 +yarad > down <03381 +yarad > this day <03117 +yowm > , and hath slain <02076 +zabach > oxen <07794 +showr > and fat <04806 +m@riy> > cattle <04806 +m@riy> > and sheep <06629 +tso>n > in abundance <07230 +rob > , and hath called <07121 +qara> > all <03605 +kol > the king s <04428 +melek > sons <01121 +ben > , and the captains <08269 +sar > of the host <06635 +tsaba> > , and Abiathar <54> the priest <03548 +kohen > ; and , behold <02009 +hinneh > , they eat <00398 +>akal > and drink <08354 +shathah > before <06440 +paniym > him , and say <00559 +>amar > , God save <02421 +chayah > king <04428 +melek > Adonijah . Is 1KI 001 027 {Is} this <02088 +zeh > thing <01697 +dabar > done by my lord <00113 +>adown > the king <04428 +melek > , and thou hast not shewed <03045 +yada< > [ it ] unto thy servant <05650 + , who <04310 +miy > should sit <03427 +yashab > on the throne <03678 +kicce> > of my lord <00113 +>adown > the king <04428 +melek > after <00310 +>achar > him ? is 1KI 001 041 . And Adonijah <00138 +>Adoniyah > and all <03605 +kol > the guests <07121 +qara> > that [ were ] with him heard <08085 +shama< > [ it ] as they had made an end <03615 +kalah > of eating <00398 +>akal > . And when Joab <03097 +Yow>ab > heard <08085 +shama< > the sound <06963 +qowl > of the trumpet <07782 +showphar > , he said <00559 +>amar > , Wherefore <04069 +madduwa< > [ {is} this ] noise <06963 +qowl > of the city <07151 +qiryah > being in an uproar <01993 +hamah > ? is 1KI 001 045 And Zadok <06659 +Tsadowq > the priest <03548 +kohen > and Nathan <05416 +Nathan > the prophet <05030 +nabiy> > have anointed <04886 +mashach > him king <04428 +melek > in Gihon <01521 +Giychown > : and they are come <05927 + up from thence <08033 +sham > rejoicing <08056 +sameach > , so that the city <07151 +qiryah > rang <01949 +huwm > again . This <01931 +huw> > [ {is} ] the noise <06963 +qowl > that ye have heard <08085 +shama< > . is 1KI 002 003 And keep <08104 +shamar > the charge <04931 +mishmereth > of the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > , to walk <03212 +yalak > in his ways <01870 +derek > , to keep <08104 +shamar > his statutes <02708 +chuqqah > , and his commandments <04687 +mitsvah > , and his judgments <04941 +mishpat > , and his testimonies <5715> , as it {is} written <03789 +kathab > in the law <08451 +towrah > of Moses <04872 +Mosheh > , that thou mayest prosper <07919 +sakal > in all <03605 +kol > that thou doest <06213 + , and whithersoever thou turnest <06437 +panah > thyself : is 1KI 002 015 And he said <00559 +>amar > , Thou knowest <03045 +yada< > that the kingdom <04410 +m@luwkah > was mine , and [ that ] all <03605 +kol > Israel <03478 +Yisra>el > set <07760 +suwm > their faces <06440 +paniym > on <05921 + me , that I should reign <04427 +malak > : howbeit the kingdom <04410 +m@luwkah > is turned <05437 +cabab > about <05437 +cabab > , and {is} become <01961 +hayah > my brother s <00251 +>ach > : for it was his from the LORD <03068 +Y@hovah > . is 1KI 002 015 And he said <00559 +>amar > , Thou knowest <03045 +yada< > that the kingdom <04410 +m@luwkah > was mine , and [ that ] all <03605 +kol > Israel <03478 +Yisra>el > set <07760 +suwm > their faces <06440 +paniym > on <05921 + me , that I should reign <04427 +malak > : howbeit the kingdom <04410 +m@luwkah > {is} turned <05437 +cabab > about <05437 +cabab > , and is become <01961 +hayah > my brother s <00251 +>ach > : for it was his from the LORD <03068 +Y@hovah > . is 1KI 002 022 And king <04428 +melek > Solomon <08010 +Sh@lomoh > answered <06030 + and said <00559 +>amar > unto his mother <00517 +>em > , And why <04100 +mah > dost thou ask <07592 +sha>al > Abishag <49> the Shunammite <07767 +Shuwnammiyth > for Adonijah <00138 +>Adoniyah > ? ask <07592 +sha>al > for him the kingdom <04410 +m@luwkah > also ; for he [ {is} ] mine elder <01419 +gadowl > brother <00251 +>ach > ; even for him , and for Abiathar <54> the priest <03548 +kohen > , and for Joab <03097 +Yow>ab > the son <01121 +ben > of Zeruiah <06870 +Ts@ruwyah > . is 1KI 002 029 And it was told <05046 +nagad > king <04428 +melek > Solomon <08010 +Sh@lomoh > that Joab <03097 +Yow>ab > was fled <05127 +nuwc > unto the tabernacle <00168 +>ohel > of the LORD <03068 +Y@hovah > ; and , behold <02009 +hinneh > , [ he {is} ] by the altar <04196 +mizbeach > . Then Solomon <08010 +Sh@lomoh > sent <07971 +shalach > Benaiah <01141 +B@nayah > the son <01121 +ben > of Jehoiada <03111 +Yowyada< > , saying <00559 +>amar > , Go <03212 +yalak > , fall <06293 +paga< > upon him . is 1KI 002 038 And Shimei <08096 +Shim said <00559 +>amar > unto the king <04428 +melek > , The saying <01697 +dabar > [ {is} ] good <02896 +towb > : as my lord <00113 +>adown > the king <04428 +melek > hath said <01696 +dabar > , so <03651 +ken > will thy servant <05650 + do <06213 + . And Shimei <08096 +Shim dwelt <03427 +yashab > in Jerusalem <03389 +Y@ruwshalaim > many <07227 +rab > days <03117 +yowm > . is 1KI 002 042 And the king <04428 +melek > sent <07971 +shalach > and called <07121 +qara> > for Shimei <08096 +Shim , and said <00559 +>amar > unto him , Did I not make thee to swear <07650 +shaba< > by the LORD <03068 +Y@hovah > , and protested <05749 + unto thee , saying <00559 +>amar > , Know <03045 +yada< > for a certain <03045 +yada< > , on the day <03117 +yowm > thou goest <03318 +yatsa> > out , and walkest <01980 +halak > abroad any whither <00575 +>an > , that thou shalt surely die <04191 +muwth > ? and thou saidst <00559 +>amar > unto me , The word <01697 +dabar > [ that ] I have heard <08085 +shama< > [ {is} ] good <02896 +towb > . is 1KI 002 044 The king <04428 +melek > said <00559 +>amar > moreover to Shimei <08096 +Shim , Thou knowest <03045 +yada< > all <03605 +kol > the wickedness <07451 +ra< > which <00834 +>aher > thine heart <03824 +lebab > {is} privy <03045 +yada< > to , that thou didst <06213 + to David <01732 +David > my father <1> : therefore the LORD <03068 +Y@hovah > shall return <07725 +shuwb > thy wickedness <07451 +ra< > upon thine own head <07218 +ro>sh > ; is 1KI 003 006 And Solomon <08010 +Sh@lomoh > said <00559 +>amar > , Thou hast shewed <06213 + unto thy servant <05650 + David <01732 +David > my father <1> great <01419 +gadowl > mercy <02617 +checed > , according as he walked <01980 +halak > before <06440 +paniym > thee in truth <00571 +>emeth > , and in righteousness <06666 +ts@daqah > , and in uprightness <03483 +yishrah > of heart <03824 +lebab > with thee ; and thou hast kept <08104 +shamar > for him this <02088 +zeh > great <01419 +gadowl > kindness <02617 +checed > , that thou hast given <05414 +nathan > him a son <01121 +ben > to sit <03427 +yashab > on <05921 + his throne <03678 +kicce> > , as [ it {is} ] this <02088 +zeh > day <03117 +yowm > . is 1KI 003 008 And thy servant <05650 + [ {is} ] in the midst <08432 +tavek > of thy people <05971 + which <00834 +>aher > thou hast chosen <00977 +bachar > , a great <07227 +rab > people <05971 + , that cannot <03808 +lo> > be numbered <04487 +manah > nor counted <05608 +caphar > for multitude <07230 +rob > . is 1KI 003 009 Give <05414 +nathan > therefore thy servant <05650 + an understanding <08085 +shama< > heart <03820 +leb > to judge <08199 +shaphat > thy people <05971 + , that I may discern <00995 +biyn > between <00996 +beyn > good <02896 +towb > and bad <07451 +ra< > : for who <04310 +miy > {is} able <03201 +yakol > to judge <08199 +shaphat > this <02088 +zeh > thy so great <03515 +kabed > a people <05971 + ? is 1KI 003 022 And the other <00312 +>acher > woman <00802 +>ishshah > said <00559 +>amar > , Nay <03808 +lo> > ; but the living <02416 +chay > [ is ] my son <01121 +ben > , and the dead <04191 +muwth > [ is ] thy son <01121 +ben > . And this <02063 +zo>th > said <00559 +>amar > , No <03808 +lo> > ; but the dead <04191 +muwth > [ is ] thy son <01121 +ben > , and the living <02416 +chay > [ {is} ] my son <01121 +ben > . Thus they spake <01696 +dabar > before <06440 +paniym > the king <04428 +melek > . is 1KI 003 022 And the other <00312 +>acher > woman <00802 +>ishshah > said <00559 +>amar > , Nay <03808 +lo> > ; but the living <02416 +chay > [ is ] my son <01121 +ben > , and the dead <04191 +muwth > [ is ] thy son <01121 +ben > . And this <02063 +zo>th > said <00559 +>amar > , No <03808 +lo> > ; but the dead <04191 +muwth > [ {is} ] thy son <01121 +ben > , and the living <02416 +chay > [ is ] my son <01121 +ben > . Thus they spake <01696 +dabar > before <06440 +paniym > the king <04428 +melek > . is 1KI 003 022 And the other <00312 +>acher > woman <00802 +>ishshah > said <00559 +>amar > , Nay <03808 +lo> > ; but the living <02416 +chay > [ is ] my son <01121 +ben > , and the dead <04191 +muwth > [ {is} ] thy son <01121 +ben > . And this <02063 +zo>th > said <00559 +>amar > , No <03808 +lo> > ; but the dead <04191 +muwth > [ is ] thy son <01121 +ben > , and the living <02416 +chay > [ is ] my son <01121 +ben > . Thus they spake <01696 +dabar > before <06440 +paniym > the king <04428 +melek > . is 1KI 003 022 And the other <00312 +>acher > woman <00802 +>ishshah > said <00559 +>amar > , Nay <03808 +lo> > ; but the living <02416 +chay > [ {is} ] my son <01121 +ben > , and the dead <04191 +muwth > [ is ] thy son <01121 +ben > . And this <02063 +zo>th > said <00559 +>amar > , No <03808 +lo> > ; but the dead <04191 +muwth > [ is ] thy son <01121 +ben > , and the living <02416 +chay > [ is ] my son <01121 +ben > . Thus they spake <01696 +dabar > before <06440 +paniym > the king <04428 +melek > . is 1KI 003 023 Then said <00559 +>amar > the king <04428 +melek > , The one <02063 +zo>th > saith <00559 +>amar > , This <02063 +zo>th > [ is ] my son <01121 +ben > that liveth <02416 +chay > , and thy son <01121 +ben > [ is ] the dead <04191 +muwth > : and the other <02063 +zo>th > saith <00559 +>amar > , Nay <03808 +lo> > ; but thy son <01121 +ben > [ is ] the dead <04191 +muwth > , and my son <01121 +ben > [ {is} ] the living <02416 +chay > . is 1KI 003 023 Then said <00559 +>amar > the king <04428 +melek > , The one <02063 +zo>th > saith <00559 +>amar > , This <02063 +zo>th > [ is ] my son <01121 +ben > that liveth <02416 +chay > , and thy son <01121 +ben > [ is ] the dead <04191 +muwth > : and the other <02063 +zo>th > saith <00559 +>amar > , Nay <03808 +lo> > ; but thy son <01121 +ben > [ {is} ] the dead <04191 +muwth > , and my son <01121 +ben > [ is ] the living <02416 +chay > . is 1KI 003 023 Then said <00559 +>amar > the king <04428 +melek > , The one <02063 +zo>th > saith <00559 +>amar > , This <02063 +zo>th > [ is ] my son <01121 +ben > that liveth <02416 +chay > , and thy son <01121 +ben > [ {is} ] the dead <04191 +muwth > : and the other <02063 +zo>th > saith <00559 +>amar > , Nay <03808 +lo> > ; but thy son <01121 +ben > [ is ] the dead <04191 +muwth > , and my son <01121 +ben > [ is ] the living <02416 +chay > . is 1KI 003 023 Then said <00559 +>amar > the king <04428 +melek > , The one <02063 +zo>th > saith <00559 +>amar > , This <02063 +zo>th > [ {is} ] my son <01121 +ben > that liveth <02416 +chay > , and thy son <01121 +ben > [ is ] the dead <04191 +muwth > : and the other <02063 +zo>th > saith <00559 +>amar > , Nay <03808 +lo> > ; but thy son <01121 +ben > [ is ] the dead <04191 +muwth > , and my son <01121 +ben > [ is ] the living <02416 +chay > . is 1KI 003 027 Then the king <04428 +melek > answered <06030 + and said <00559 +>amar > , Give <05414 +nathan > her the living <02416 +chay > child <03205 +yalad > , and in no <03808 +lo> > wise slay <04191 +muwth > it : she [ {is} ] the mother <00517 +>em > thereof . is 1KI 004 012 Baana <01195 +Ba > the son <01121 +ben > of Ahilud <00286 +>Achiyluwd > ; [ to him pertained ] Taanach <08590 +Ta and Megiddo <04023 +M@giddown > , and all <03605 +kol > Bethshean <01052 +Beyth Sh@>an > , which [ is ] by Zartanah beneath <08478 +tachath > Jezreel <03157 +Yizr@l > , from Bethshean <01052 +Beyth Sh@>an > to Abelmeholah <65> , [ even ] unto [ the place that {is} ] beyond <05676 + Jokneam <03362 +Yoqn@ : is 1KI 004 012 Baana <01195 +Ba > the son <01121 +ben > of Ahilud <00286 +>Achiyluwd > ; [ to him pertained ] Taanach <08590 +Ta and Megiddo <04023 +M@giddown > , and all <03605 +kol > Bethshean <01052 +Beyth Sh@>an > , which [ {is} ] by Zartanah beneath <08478 +tachath > Jezreel <03157 +Yizr@l > , from Bethshean <01052 +Beyth Sh@>an > to Abelmeholah <65> , [ even ] unto [ the place that is ] beyond <05676 + Jokneam <03362 +Yoqn@ : is 1KI 004 013 The son <01127 +Ben - Geber > of Geber <01398 +Geber > , in Ramothgilead <07433 +Ramowth > ; to him [ pertained ] the towns <02333 +chavvah > of Jair <02971 +Ya>iyr > the son <01121 +ben > of Manasseh <04519 +M@nashsheh > , which <00834 +>aher > [ are ] in Gilead <01568 +Gil ; to him [ also pertained ] the region <02256 +chebel > of Argob <00709 +>Argob > , which <00834 +>aher > [ {is} ] in Bashan <01316 +Bashan > , threescore <08346 +shishshiym > great <01419 +gadowl > cities <05892 + with walls <02346 +chowmah > and brasen <05178 +n@chosheth > bars <01280 +b@riyach > : is 1KI 004 020 . Judah <03063 +Y@huwdah > and Israel <03478 +Yisra>el > [ were ] many <07227 +rab > , as the sand <02344 +chowl > which <00834 +>aher > [ {is} ] by the sea <03220 +yam > in multitude <07230 +rob > , eating <00398 +>akal > and drinking <08354 +shathah > , and making merry <08056 +sameach > . is 1KI 004 029 . And God <00430 +>elohiym > gave <05414 +nathan > Solomon <08010 +Sh@lomoh > wisdom <02451 +chokmah > and understanding <08394 +tabuwn > exceeding <03966 +m@ much <07235 +rabah > , and largeness <07341 +rochab > of heart <03820 +leb > , even as the sand <02344 +chowl > that [ {is} ] on <05921 + the sea <03220 +yam > shore <08193 +saphah > . is 1KI 004 033 And he spake <01696 +dabar > of trees <06086 + , from the cedar <00730 +>erez > tree <06086 + that [ {is} ] in Lebanon <03844 +L@banown > even unto the hyssop <00231 +>ezowb > that springeth <03318 +yatsa> > out of the wall <07023 +qiyr > : he spake <01696 +dabar > also of beasts <00929 +b@hemah > , and of fowl <05775 + , and of creeping <07431 +remes > things , and of fishes <01709 +dag > . is 1KI 005 004 But now <06258 + the LORD <03068 +Y@hovah > my God <00430 +>elohiym > hath given me rest <05117 +nuwach > on every <05437 +cabab > side <05439 +cabiyb > , [ so that there {is} ] neither <00369 +>ayin > adversary <07854 +satan > nor <00369 +>ayin > evil <07451 +ra< > occurrent <06294 +pega< > . is 1KI 005 006 Now <06258 + therefore command <06680 +tsavah > thou that they hew <03772 +karath > me cedar <00730 +>erez > trees out of Lebanon <03844 +L@banown > ; and my servants <05650 + shall be with thy servants <05650 + : and unto thee will I give <05414 +nathan > hire <07939 +sakar > for thy servants <05650 + according to all <03605 +kol > that thou shalt appoint <00559 +>amar > : for thou knowest <03045 +yada< > that [ there {is} ] not among us any <00376 +>iysh > that can skill <03045 +yada< > to hew <03772 +karath > timber <06086 + like unto the Sidonians <06722 +Tsiydoniy > . is 1KI 006 001 . And it came <01961 +hayah > to pass in the four <00702 +>arba< > hundred <03967 +me>ah > and eightieth <08084 +sh@moniym > year <08141 +shaneh > after the children <01121 +ben > of Israel <03478 +Yisra>el > were come <03318 +yatsa> > out of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > , in the fourth <07243 +r@biy year <08141 +shaneh > of Solomon s <08010 +Sh@lomoh > reign <04427 +malak > over <05921 + Israel <03478 +Yisra>el > , in the month <02320 +chodesh > Zif <02099 +Ziv > , which <01931 +huw> > [ {is} ] the second <08145 +sheniy > month <02320 +chodesh > , that he began to build <01129 +banah > the house <01004 +bayith > of the LORD <03068 +Y@hovah > . is 1KI 006 017 And the house <01004 +bayith > , that [ {is} ] , the temple <01964 +heykal > before <03942 +liphnay > it , was forty <00705 +>arba cubits <00520 +>ammah > [ long ] . is 1KI 006 038 And in the eleventh year <08141 +shaneh > , in the month <03391 +yerach > Bul <00945 +Buwl > , which <01931 +huw> > [ {is} ] the eighth <08066 +sh@miyniy > month <02320 +chodesh > , was the house <01004 +bayith > finished <03615 +kalah > throughout all <03605 +kol > the parts <01697 +dabar > thereof , and according <05921 + to all <03605 +kol > the fashion <04941 +mishpat > of it . So was he seven <07651 +sheba< > years <08141 +shaneh > in building <01129 +banah > it . is 1KI 008 001 . Then <00227 +>az > Solomon <08010 +Sh@lomoh > assembled <06950 +qahal > the elders <02205 +zaqen > of Israel <03478 +Yisra>el > , and all <03605 +kol > the heads <07218 +ro>sh > of the tribes <04294 +matteh > , the chief <05387 +nasiy> > of the fathers <1> of the children <01121 +ben > of Israel <03478 +Yisra>el > , unto king <04428 +melek > Solomon <08010 +Sh@lomoh > in Jerusalem <03389 +Y@ruwshalaim > , that they might bring <05927 + up the ark <00727 +>arown > of the covenant <01285 +b@riyth > of the LORD <03068 +Y@hovah > out of the city <05892 + of David <01732 +David > , which <01958 +hiy > [ {is} ] Zion <06726 +Tsiyown > . is 1KI 008 002 And all <03605 +kol > the men <00376 +>iysh > of Israel <03478 +Yisra>el > assembled <06950 +qahal > themselves unto king <04428 +melek > Solomon <08010 +Sh@lomoh > at the feast <02282 +chag > in the month <03391 +yerach > Ethanim <00388 +>Eythaniym > , which <01931 +huw> > [ {is} ] the seventh <07637 +sh@biy month <02320 +chodesh > . is 1KI 008 021 And I have set <07760 +suwm > there <08033 +sham > a place <04725 +maqowm > for the ark <00727 +>arown > , wherein [ {is} ] the covenant <01285 +b@riyth > of the LORD <03068 +Y@hovah > , which <00834 +>aher > he made <03772 +karath > with our fathers <1> , when he brought <03318 +yatsa> > them out of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > . is 1KI 008 023 And he said <00559 +>amar > , LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > , [ there {is} ] no <00369 +>ayin > God <00430 +>elohiym > like <03644 +k@mow > thee , in heaven <08064 +shamayim > above <04605 +ma , or on <05921 + earth <00776 +>erets > beneath <08478 +tachath > , who keepest <08104 +shamar > covenant <01285 +b@riyth > and mercy <02617 +checed > with thy servants <05650 + that walk <01980 +halak > before <06440 +paniym > thee with all <03605 +kol > their heart <03824 +lebab > : is 1KI 008 024 Who <00834 +>aher > hast kept <08104 +shamar > with thy servant <05650 + David <01732 +David > my father <1> that thou promisedst <01696 +dabar > him : thou spakest <01696 +dabar > also with thy mouth <06310 +peh > , and hast fulfilled <04390 +male> > [ it ] with thine hand <03027 +yad > , as [ it {is} ] this <02088 +zeh > day <03117 +yowm > . is 1KI 008 035 When heaven <08064 +shamayim > is shut <06113 + up , and there {is} no <03808 +lo> > rain <04306 +matar > , because <03588 +kiy > they have sinned <02398 +chata> > against thee ; if they pray <06419 +palal > toward <00413 +>el > this <02088 +zeh > place <04725 +maqowm > , and confess <03034 +yadah > thy name <08034 +shem > , and turn <07725 +shuwb > from their sin <02403 +chatta>ah > , when <03588 +kiy > thou afflictest <06031 + them : is 1KI 008 035 When heaven <08064 +shamayim > {is} shut <06113 + up , and there is no <03808 +lo> > rain <04306 +matar > , because <03588 +kiy > they have sinned <02398 +chata> > against thee ; if they pray <06419 +palal > toward <00413 +>el > this <02088 +zeh > place <04725 +maqowm > , and confess <03034 +yadah > thy name <08034 +shem > , and turn <07725 +shuwb > from their sin <02403 +chatta>ah > , when <03588 +kiy > thou afflictest <06031 + them : is 1KI 008 041 Moreover <01571 +gam > concerning <00413 +>el > a stranger <05237 +nokriy > , that [ {is} ] not of thy people <05971 + Israel <03478 +Yisra>el > , but cometh <00935 +bow> > out of a far <07350 +rachowq > country <00776 +>erets > for thy name s <08034 +shem > sake <04616 +ma ; is 1KI 008 043 Hear <08085 +shama< > thou in heaven <08064 +shamayim > thy dwelling <03427 +yashab > place <04349 +makown > , and do <06213 + according to all <03605 +kol > that the stranger <05237 +nokriy > calleth <07121 +qara> > to thee for : that all <03605 +kol > people <05971 + of the earth <00776 +>erets > may know <03045 +yada< > thy name <08034 +shem > , to fear <03372 +yare> > thee , as [ do ] thy people <05971 + Israel <03478 +Yisra>el > ; and that they may know <03045 +yada< > that this <02088 +zeh > house <01004 +bayith > , which <00834 +>aher > I have builded <01129 +banah > , {is} called <07121 +qara> > by thy name <08034 +shem > . is 1KI 008 046 If <03588 +kiy > they sin <02398 +chata> > against thee , ( for [ there {is} ] no <00369 +>ayin > man <00120 +>adam > that sinneth <02398 +chata> > not , ) and thou be angry <00599 +>anaph > with them , and deliver <05414 +nathan > them to the enemy <00341 +>oyeb > , so that they carry <07617 +shabah > them away <07617 +shabah > captives <07617 +shabah > unto the land <00776 +>erets > of the enemy <00341 +>oyeb > , far <07350 +rachowq > or <00176 +>ow > near <07138 +qarowb > ; is 1KI 008 060 That all <03605 +kol > the people <05971 + of the earth <00776 +>erets > may know <03045 +yada< > that the LORD <03068 +Y@hovah > [ is ] God <00430 +>elohiym > , [ and that there {is} ] none <00369 +>ayin > else <05750 + . is 1KI 008 060 That all <03605 +kol > the people <05971 + of the earth <00776 +>erets > may know <03045 +yada< > that the LORD <03068 +Y@hovah > [ {is} ] God <00430 +>elohiym > , [ and that there is ] none <00369 +>ayin > else <05750 + . is 1KI 009 008 And at this <02088 +zeh > house <01004 +bayith > , [ which ] {is} high <05945 +>elyown > , every <03605 +kol > one that passeth <05674 + by it shall be astonished <08074 +shamem > , and shall hiss <08319 +sharaq > ; and they shall say <00559 +>amar > , Why hath the LORD <03068 +Y@hovah > done <06213 + thus <03602 +kakah > unto this land <00776 +>erets > , and to this house <01004 +bayith > ? is 1KI 009 015 . And this <02088 +zeh > [ {is} ] the reason <01697 +dabar > of the levy <04522 +mac > which <00834 +>aher > king <04428 +melek > Solomon <08010 +Sh@lomoh > raised <05927 + ; for to build <01129 +banah > the house <01004 +bayith > of the LORD <03068 +Y@hovah > , and his own house <01004 +bayith > , and Millo <04407 +millow> > , and the wall <02346 +chowmah > of Jerusalem <03389 +Y@ruwshalaim > , and Hazor <02674 +Chatsowr > , and Megiddo <04023 +M@giddown > , and Gezer <01507 +Gezer > . is 1KI 009 026 And king <04428 +melek > Solomon <08010 +Sh@lomoh > made <06213 + a navy <00590 +>oniy > of ships in Eziongeber <06100 + , which <00834 +>aher > [ {is} ] beside <00854 +>eth > Eloth <00359 +>Eylowth > , on <05921 + the shore <08193 +saphah > of the Red <05488 +cuwph > sea <03220 +yam > , in the land <00776 +>erets > of Edom <00123 +>Edom > . is 1KI 011 007 Then did Solomon <08010 +Sh@lomoh > build <01129 +banah > an high <01116 +bamah > place for Chemosh <03645 +K@mowsh > , the abomination <08251 +shiqquwts > of Moab <04124 +Mow>ab > , in the hill <02022 +har > that [ {is} ] before Jerusalem <03389 +Y@ruwshalaim > , and for Molech <04432 +Molek > , the abomination <08251 +shiqquwts > of the children <01121 +ben > of Ammon <05983 + . is 1KI 011 011 Wherefore <04100 +mah > the LORD <03068 +Y@hovah > said <00559 +>amar > unto Solomon <08010 +Sh@lomoh > , Forasmuch as this <02063 +zo>th > {is} done of thee , and thou hast not kept <08104 +shamar > my covenant <01285 +b@riyth > and my statutes <02708 +chuqqah > , which <00834 +>aher > I have commanded <06680 +tsavah > thee , I will surely rend <07167 +qara< > the kingdom <04467 +mamlakah > from thee , and will give <05414 +nathan > it to thy servant <05650 + . is 1KI 011 033 Because that they have forsaken <05800 + me , and have worshipped <07812 +shachah > Ashtoreth <06252 + the goddess <00430 +>elohiym > of the Zidonians <06722 +Tsiydoniy > , Chemosh <03645 +K@mowsh > the god <00430 +>elohiym > of the Moabites <04124 +Mow>ab > , and Milcom <04445 +Malkam > the god <00430 +>elohiym > of the children <01121 +ben > of Ammon <05983 + , and have not walked <01980 +halak > in my ways <01870 +derek > , to do <06213 + [ that which {is} ] right <03477 +yashar > in mine eyes <05869 + , and [ to keep ] my statutes <02708 +chuqqah > and my judgments <04941 +mishpat > , as [ did ] David <01732 +David > his father <1> . is 1KI 011 038 And it shall be , if <00518 +>im > thou wilt hearken <08085 +shama< > unto all <03605 +kol > that I command <06680 +tsavah > thee , and wilt walk <01980 +halak > in my ways <01870 +derek > , and do <06213 + [ that {is} ] right <03477 +yashar > in my sight <05869 + , to keep <08104 +shamar > my statutes <02708 +chuqqah > and my commandments <04687 +mitsvah > , as David <01732 +David > my servant <05650 + did <06213 + ; that I will be with thee , and build <01129 +banah > thee a sure <00539 +>aman > house <01004 +bayith > , as I built <01129 +banah > for David <01732 +David > , and will give <05414 +nathan > Israel <03478 +Yisra>el > unto thee . is 1KI 012 024 Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > , Ye shall not go <05927 + up , nor <03808 +lo> > fight <03898 +lacham > against <05973 + your brethren <00251 +>ach > the children <01121 +ben > of Israel <03478 +Yisra>el > : return <07725 +shuwb > every man <00376 +>iysh > to his house <01004 +bayith > ; for this <02088 +zeh > thing <01697 +dabar > {is} from me . They hearkened <08085 +shama< > therefore to the word <01697 +dabar > of the LORD <03068 +Y@hovah > , and returned <07725 +shuwb > to depart <03212 +yalak > , according to the word <01697 +dabar > of the LORD <03068 +Y@hovah > . is 1KI 012 028 Whereupon the king <04428 +melek > took counsel <03289 +ya , and made <06213 + two <08147 +sh@nayim > calves <05695 + [ of ] gold <02091 +zahab > , and said <00559 +>amar > unto them , It {is} too much <07227 +rab > for you to go <05927 + up to Jerusalem <03389 +Y@ruwshalaim > : behold <02009 +hinneh > thy gods <00430 +>elohiym > , O Israel <03478 +Yisra>el > , which <00834 +>aher > brought <05927 + thee up out of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > . is 1KI 012 032 And Jeroboam <03379 +Yarob ordained <06213 + a feast <02282 +chag > in the eighth <08066 +sh@miyniy > month <02320 +chodesh > , on the fifteenth <06240 + day <03117 +yowm > of the month <02320 +chodesh > , like unto the feast <02282 +chag > that [ {is} ] in Judah <03063 +Y@huwdah > , and he offered <05927 + upon the altar <04196 +mizbeach > . So <03651 +ken > did <06213 + he in Bethel <01008 +Beyth - >El > , sacrificing <02076 +zabach > unto the calves <05695 + that he had made <06213 + : and he placed <05975 + in Bethel <01008 +Beyth - >El > the priests <03548 +kohen > of the high <01116 +bamah > places which <00834 +>aher > he had made <06213 + . is 1KI 013 003 And he gave <05414 +nathan > a sign <04159 +mowpheth > the same <01931 +huw> > day <03117 +yowm > , saying <00559 +>amar > , This <02088 +zeh > [ {is} ] the sign <04159 +mowpheth > which <00834 +>aher > the LORD <03068 +Y@hovah > hath spoken <01696 +dabar > ; Behold <02009 +hinneh > , the altar <04196 +mizbeach > shall be rent <07167 +qara< > , and the ashes <01880 +deshen > that [ are ] upon it shall be poured <08210 +shaphak > out . is 1KI 013 026 And when the prophet <05030 +nabiy> > that brought <07725 +shuwb > him back <07725 +shuwb > from the way <01870 +derek > heard <08085 +shama< > [ thereof ] , he said <00559 +>amar > , It [ {is} ] the man <00376 +>iysh > of God <00430 +>elohiym > , who <00834 +>aher > was disobedient <04784 +marah > unto the word <06310 +peh > of the LORD <03068 +Y@hovah > : therefore the LORD <03068 +Y@hovah > hath delivered <05414 +nathan > him unto the lion <00738 +>ariy > , which hath torn <07665 +shabar > him , and slain <04191 +muwth > him , according to the word <01697 +dabar > of the LORD <03068 +Y@hovah > , which <00834 +>aher > he spake <01696 +dabar > unto him . is 1KI 013 031 And it came <01961 +hayah > to pass , after <00310 +>achar > he had buried <06912 +qabar > him , that he spake <00559 +>amar > to his sons <01121 +ben > , saying <00559 +>amar > , When I am dead <04191 +muwth > , then bury <06912 +qabar > me in the sepulchre <06913 +qeber > wherein <00834 +>aher > the man <00376 +>iysh > of God <00430 +>elohiym > [ {is} ] buried <06912 +qabar > ; lay <03241 +Yaniym > my bones <06106 + beside <00681 +>etsel > his bones <06106 + : is 1KI 014 002 And Jeroboam <03379 +Yarob said <00559 +>amar > to his wife <00802 +>ishshah > , Arise <06965 +quwm > , I pray <04994 +na> > thee , and disguise <08138 +shanah > thyself , that thou be not known <03045 +yada< > to be the wife <00802 +>ishshah > of Jeroboam <03379 +Yarob ; and get <01980 +halak > thee to Shiloh <07887 +Shiyloh > : behold <02009 +hinneh > , there <08033 +sham > [ {is} ] Ahijah <00281 +>Achiyah > the prophet <05030 +nabiy> > , which <01931 +huw> > told <01696 +dabar > me that [ I should be ] king <04428 +melek > over <05921 + this <02088 +zeh > people <05971 + . is 1KI 014 005 And the LORD <03068 +Y@hovah > said <00559 +>amar > unto Ahijah <00281 +>Achiyah > , Behold <02009 +hinneh > , the wife <00802 +>ishshah > of Jeroboam <03379 +Yarob cometh <00935 +bow> > to ask <01875 +darash > a thing <01697 +dabar > of thee for her son <01121 +ben > ; for he [ {is} ] sick <02470 +chalah > : thus <02090 +zoh > and thus <02088 +zeh > shalt thou say <01696 +dabar > unto her : for it shall be , when she cometh <00935 +bow> > in , that she shall feign <05234 +nakar > herself [ to be ] another <05234 +nakar > [ woman ] . is 1KI 014 010 Therefore , behold <02005 +hen > , I will bring <00935 +bow> > evil <07451 +ra< > upon the house <01004 +bayith > of Jeroboam <03379 +Yarob , and will cut <03772 +karath > off from Jeroboam <03379 +Yarob him that pisseth <08366 +shathan > against the wall <07023 +qiyr > , [ and ] him that {is} shut <06113 + up and left <05800 + in Israel <03478 +Yisra>el > , and will take <01197 +ba away the remnant <00310 +>achar > of the house <01004 +bayith > of Jeroboam <03379 +Yarob , as a man taketh <01197 +ba away dung <01557 +galal > , till <05704 + it be all <08552 +tamam > gone . is 1KI 014 013 And all <03605 +kol > Israel <03478 +Yisra>el > shall mourn <05594 +caphad >for him , and bury <06912 +qabar > him : for he only <00905 +bad > of Jeroboam <03379 +Yarob shall come <00935 +bow> > to the grave <06913 +qeber > , because <03282 +ya in him there {is} found <04672 +matsa> > [ some ] good <02896 +towb > thing <01697 +dabar > toward <00413 +>el > the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > in the house <01004 +bayith > of Jeroboam <03379 +Yarob . is 1KI 014 015 For the LORD <03068 +Y@hovah > shall smite <05221 +nakah > Israel <03478 +Yisra>el > , as a reed <07070 +qaneh > {is} shaken <05110 +nuwd > in the water <04325 +mayim > , and he shall root <05428 +nathash > up Israel <03478 +Yisra>el > out of this <02063 +zo>th > good <02896 +towb > land <00127 +>adamah > , which <00834 +>aher > he gave <05414 +nathan > to their fathers <1> , and shall scatter <02219 +zarah > them beyond <05676 + the river <05104 +nahar > , because <00834 +>aher > they have made <06213 + their groves <00842 +>asherah > , provoking the LORD <03068 +Y@hovah > to anger <03707 +ka . is 1KI 015 019 [ There {is} ] a league <01285 +b@riyth > between <00996 +beyn > me and thee , [ and ] between <00996 +beyn > my father <1> and thy father <1> : behold <02009 +hinneh > , I have sent <07971 +shalach > unto thee a present <07810 +shachad > of silver <03701 +keceph > and gold <02091 +zahab > ; come <03212 +yalak > and break <06565 +parar > thy league <01285 +b@riyth > with Baasha <01201 +Ba > king <04428 +melek > of Israel <03478 +Yisra>el > , that he may depart <05927 + from me . is 1KI 017 003 Get <03212 +yalak > thee hence <02088 +zeh > , and turn <06437 +panah > thee eastward <06924 +qedem > , and hide <05641 +cathar > thyself by the brook <05158 +nachal > Cherith <03747 +K@riyth > , that [ {is} ] before Jordan <03383 +Yarden > . is 1KI 017 005 So he went <03212 +yalak > and did <06213 + according unto the word <01697 +dabar > of the LORD <03068 +Y@hovah > : for he went <03212 +yalak > and dwelt <03427 +yashab > by the brook <05158 +nachal > Cherith <03747 +K@riyth > , that [ {is} ] before Jordan <03383 +Yarden > . is 1KI 017 024 And the woman <00802 +>ishshah > said <00559 +>amar > to Elijah <00452 +>Eliyah > , Now <06258 + by this <02088 +zeh > I know <03045 +yada< > that thou [ art ] a man <00376 +>iysh > of God <00430 +>elohiym > , [ and ] that the word <01697 +dabar > of the LORD <03068 +Y@hovah > in thy mouth <06310 +peh > [ {is} ] truth <00571 +>emeth > . is 1KI 018 008 And he answered <00559 +>amar > him , I [ am ] : go <03212 +yalak > , tell <00559 +>amar > thy lord <00113 +>adown > , Behold <02009 +hinneh > , Elijah <00452 +>Eliyah > [ {is} here ] . is 1KI 018 010 [ As ] the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > liveth <02416 +chay > , there is no <00518 +>im > nation <01471 +gowy > or kingdom <04467 +mamlakah > , whither my lord <00113 +>adown > hath not sent <07971 +shalach > to seek <01245 +baqash > thee : and when they said <00559 +>amar > , [ He {is} ] not [ there ] ; he took an oath <07650 +shaba< > of the kingdom <04467 +mamlakah > and nation <01471 +gowy > , that they found <04672 +matsa> > thee not . is 1KI 018 010 [ As ] the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > liveth <02416 +chay > , there {is} no <00518 +>im > nation <01471 +gowy > or kingdom <04467 +mamlakah > , whither my lord <00113 +>adown > hath not sent <07971 +shalach > to seek <01245 +baqash > thee : and when they said <00559 +>amar > , [ He is ] not [ there ] ; he took an oath <07650 +shaba< > of the kingdom <04467 +mamlakah > and nation <01471 +gowy > , that they found <04672 +matsa> > thee not . is 1KI 018 011 And now <06258 + thou sayest <00559 +>amar > , Go <03212 +yalak > , tell <00559 +>amar > thy lord <03068 +Y@hovah > , Behold <02009 +hinneh > , Elijah <00452 +>Eliyah > [ {is} here ] . is 1KI 018 014 And now <06258 + thou sayest <00559 +>amar > , Go <03212 +yalak > , tell <00559 +>amar > thy lord <00113 +>adown > , Behold <02009 +hinneh > , Elijah <00452 +>Eliyah > [ {is} here ] : and he shall slay <02026 +harag > me . is 1KI 018 024 And call <07121 +qara> > ye on the name <08034 +shem > of your gods <00430 +>elohiym > , and I will call <07121 +qara> > on the name <08034 +shem > of the LORD <03068 +Y@hovah > : and the God <00430 +>elohiym > that answereth <06030 + by fire <00784 +>esh > , let him be God <00430 +>elohiym > . And all <03605 +kol > the people <05971 + answered <06030 + and said <00559 +>amar > , It {is} well <02896 +towb > spoken <01697 +dabar > . is 1KI 018 027 And it came <01961 +hayah > to pass at noon <06672 +tsohar > , that Elijah <00452 +>Eliyah > mocked <02048 +hathal > them , and said <00559 +>amar > , Cry <07121 +qara> > aloud : for he [ is ] a god <00430 +>elohiym > ; either <03588 +kiy > he is talking <07879 +siyach > , or he is pursuing <07873 +siyg > , or he {is} in a journey <01870 +derek > , [ or ] peradventure <00194 +>uwlay > he sleepeth <03463 +yashen > , and must be awaked <03364 +yaqats > . is 1KI 018 027 And it came <01961 +hayah > to pass at noon <06672 +tsohar > , that Elijah <00452 +>Eliyah > mocked <02048 +hathal > them , and said <00559 +>amar > , Cry <07121 +qara> > aloud : for he [ is ] a god <00430 +>elohiym > ; either <03588 +kiy > he is talking <07879 +siyach > , or he {is} pursuing <07873 +siyg > , or he is in a journey <01870 +derek > , [ or ] peradventure <00194 +>uwlay > he sleepeth <03463 +yashen > , and must be awaked <03364 +yaqats > . is 1KI 018 027 And it came <01961 +hayah > to pass at noon <06672 +tsohar > , that Elijah <00452 +>Eliyah > mocked <02048 +hathal > them , and said <00559 +>amar > , Cry <07121 +qara> > aloud : for he [ is ] a god <00430 +>elohiym > ; either <03588 +kiy > he {is} talking <07879 +siyach > , or he is pursuing <07873 +siyg > , or he is in a journey <01870 +derek > , [ or ] peradventure <00194 +>uwlay > he sleepeth <03463 +yashen > , and must be awaked <03364 +yaqats > . is 1KI 018 027 And it came <01961 +hayah > to pass at noon <06672 +tsohar > , that Elijah <00452 +>Eliyah > mocked <02048 +hathal > them , and said <00559 +>amar > , Cry <07121 +qara> > aloud : for he [ {is} ] a god <00430 +>elohiym > ; either <03588 +kiy > he is talking <07879 +siyach > , or he is pursuing <07873 +siyg > , or he is in a journey <01870 +derek > , [ or ] peradventure <00194 +>uwlay > he sleepeth <03463 +yashen > , and must be awaked <03364 +yaqats > . is 1KI 018 039 And when all <03605 +kol > the people <05971 + saw <07200 +ra>ah > [ it ] , they fell <05307 +naphal > on <05921 + their faces <06440 +paniym > : and they said <00559 +>amar > , The LORD <03068 +Y@hovah > , he [ is ] the God <00430 +>elohiym > ; the LORD <03068 +Y@hovah > , he [ {is} ] the God <00430 +>elohiym > . is 1KI 018 039 And when all <03605 +kol > the people <05971 + saw <07200 +ra>ah > [ it ] , they fell <05307 +naphal > on <05921 + their faces <06440 +paniym > : and they said <00559 +>amar > , The LORD <03068 +Y@hovah > , he [ {is} ] the God <00430 +>elohiym > ; the LORD <03068 +Y@hovah > , he [ is ] the God <00430 +>elohiym > . is 1KI 018 041 . And Elijah <00452 +>Eliyah > said <00559 +>amar > unto Ahab <00256 +>Ach>ab > , Get <05927 + thee up , eat <00398 +>akal > and drink <08354 +shathah > ; for [ there {is} ] a sound <06963 +qowl > of abundance <01995 +hamown > of rain <01653 +geshem > . is 1KI 018 043 And said <00559 +>amar > to his servant <05288 +na , Go <05927 + up now <04994 +na> > , look <05027 +nabat > toward <01870 +derek > the sea <03220 +yam > . And he went <05927 + up , and looked <05027 +nabat > , and said <00559 +>amar > , [ There {is} ] nothing . And he said <00559 +>amar > , Go <07725 +shuwb > again <07725 +shuwb > seven <07651 +sheba< > times <06471 +pa . is 1KI 019 004 But he himself <01931 +huw> > went <01980 +halak > a day s <03117 +yowm > journey <01870 +derek > into the wilderness <04057 +midbar > , and came <00935 +bow> > and sat <03427 +yashab > down under <08478 +tachath > a juniper <07574 +rethem > tree : and he requested <07592 +sha>al > for himself <05315 +nephesh > that he might die <04191 +muwth > ; and said <00559 +>amar > , It {is} enough <07227 +rab > ; now <06258 + , O LORD <03068 +Y@hovah > , take <03947 +laqach > away my life <05315 +nephesh > ; for I [ am ] not better <02896 +towb > than my fathers <1> . is 1KI 019 007 And the angel <04397 +mal>ak > of the LORD <03068 +Y@hovah > came <07725 +shuwb > again <07725 +shuwb > the second <08145 +sheniy > time , and touched <05060 +naga< > him , and said <00559 +>amar > , Arise <06965 +quwm > [ and ] eat <00398 +>akal > ; because <03588 +kiy > the journey <01870 +derek > [ {is} ] too great <07227 +rab > for thee . is 1KI 020 003 Thy silver <03701 +keceph > and thy gold <02091 +zahab > [ {is} ] mine ; thy wives <00802 +>ishshah > also and thy children <01121 +ben > , [ even ] the goodliest <02896 +towb > , [ are ] mine . is 1KI 020 006 Yet <03588 +kiy > I will send <07971 +shalach > my servants <05650 + unto thee to morrow <04279 +machar > about this time <06256 + , and they shall search <02664 +chaphas > thine house <01004 +bayith > , and the houses <01004 +bayith > of thy servants <05650 + ; and it shall be , [ that ] whatsoever <03605 +kol > {is} pleasant <04261 +machmad > in thine eyes <05869 + , they shall put <07760 +suwm > [ it ] in their hand <03027 +yad > , and take <03947 +laqach > [ it ] away . is 1KI 020 028 And there came <05066 +nagash > a man <00376 +>iysh > of God <00430 +>elohiym > , and spake <00559 +>amar > unto the king <04428 +melek > of Israel <03478 +Yisra>el > , and said , Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > , Because the Syrians <00758 +>Aram > have said <00559 +>amar > , The LORD <03068 +Y@hovah > [ is ] God <00430 +>elohiym > of the hills <02022 +har > , but he [ {is} ] not God <00430 +>elohiym > of the valleys <06010 + , therefore will I deliver <05414 +nathan > all <03605 +kol > this <02088 +zeh > great <01419 +gadowl > multitude into thine hand <03027 +yad > , and ye shall know <03045 +yada< > that I [ am ] the LORD <03068 +Y@hovah > . is 1KI 020 028 And there came <05066 +nagash > a man <00376 +>iysh > of God <00430 +>elohiym > , and spake <00559 +>amar > unto the king <04428 +melek > of Israel <03478 +Yisra>el > , and said , Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > , Because the Syrians <00758 +>Aram > have said <00559 +>amar > , The LORD <03068 +Y@hovah > [ {is} ] God <00430 +>elohiym > of the hills <02022 +har > , but he [ is ] not God <00430 +>elohiym > of the valleys <06010 + , therefore will I deliver <05414 +nathan > all <03605 +kol > this <02088 +zeh > great <01419 +gadowl > multitude into thine hand <03027 +yad > , and ye shall know <03045 +yada< > that I [ am ] the LORD <03068 +Y@hovah > . is 1KI 020 032 So they girded <02296 +chagar > sackcloth <08242 +saq > on their loins <04975 +mothen > , and [ put ] ropes <02256 +chebel > on their heads <07218 +ro>sh > , and came <00935 +bow> > to the king <04428 +melek > of Israel <03478 +Yisra>el > , and said <00559 +>amar > , Thy servant <05650 + Benhadad <01130 +Ben - Hadad > saith <00559 +>amar > , I pray <04994 +na> > thee , let me live <02421 +chayah > . And he said <00559 +>amar > , [ Is ] he yet <03588 +kiy > alive <02416 +chay > ? he [ {is} ] my brother <00251 +>ach > . Is 1KI 020 032 So they girded <02296 +chagar > sackcloth <08242 +saq > on their loins <04975 +mothen > , and [ put ] ropes <02256 +chebel > on their heads <07218 +ro>sh > , and came <00935 +bow> > to the king <04428 +melek > of Israel <03478 +Yisra>el > , and said <00559 +>amar > , Thy servant <05650 + Benhadad <01130 +Ben - Hadad > saith <00559 +>amar > , I pray <04994 +na> > thee , let me live <02421 +chayah > . And he said <00559 +>amar > , [ {Is} ] he yet <03588 +kiy > alive <02416 +chay > ? he [ is ] my brother <00251 +>ach > . is 1KI 021 002 And Ahab <00256 +>Ach>ab > spake <01696 +dabar > unto Naboth <05022 +Nabowth > , saying <00559 +>amar > , Give <05414 +nathan > me thy vineyard <03754 +kerem > , that I may have <01961 +hayah > it for a garden <01588 +gan > of herbs <03419 +yaraq > , because <03588 +kiy > it [ {is} ] near <07138 +qarowb > unto my house <01004 +bayith > : and I will give <05414 +nathan > thee for it a better <02896 +towb > vineyard <03754 +kerem > than it ; [ or <00176 +>ow > ] , if <00518 +>im > it seem good <02896 +towb > to thee , I will give <05414 +nathan > thee the worth <04242 +m@chiyr > of it in money <03701 +keceph > . is 1KI 021 005 . But Jezebel <00348 +>Iyzebel > his wife <00802 +>ishshah > came <00935 +bow> > to him , and said <01696 +dabar > unto him , Why <04100 +mah > {is} thy spirit <07307 +ruwach > so sad <05620 +car > , that thou eatest <00398 +>akal > no <00369 +>ayin > bread <03899 +lechem > ? is 1KI 021 014 Then they sent <07971 +shalach > to Jezebel <00348 +>Iyzebel > , saying <00559 +>amar > , Naboth <05022 +Nabowth > is stoned <05619 +caqal > , and {is} dead <04191 +muwth > . is 1KI 021 014 Then they sent <07971 +shalach > to Jezebel <00348 +>Iyzebel > , saying <00559 +>amar > , Naboth <05022 +Nabowth > {is} stoned <05619 +caqal > , and is dead <04191 +muwth > . is 1KI 021 015 And it came <01961 +hayah > to pass , when Jezebel <00348 +>Iyzebel > heard <08085 +shama< > that Naboth <05022 +Nabowth > was stoned <05619 +caqal > , and was dead <04191 +muwth > , that Jezebel <00348 +>Iyzebel > said <00559 +>amar > to Ahab <00256 +>Ach>ab > , Arise <06965 +quwm > , take <03423 +yarash > possession <03423 +yarash > of the vineyard <03754 +kerem > of Naboth <05022 +Nabowth > the Jezreelite <03158 +Yizr@liy > , which <00834 +>aher > he refused <03985 +ma>en > to give <05414 +nathan > thee for money <03701 +keceph > : for Naboth <05022 +Nabowth > {is} not alive <02416 +chay > , but dead <04191 +muwth > . is 1KI 021 018 Arise <06965 +quwm > , go <03381 +yarad > down <03381 +yarad > to meet <07125 +qir>ah > Ahab <00256 +>Ach>ab > king <04428 +melek > of Israel <03478 +Yisra>el > , which <00834 +>aher > [ is ] in Samaria <08111 +Shom@rown > : behold <02009 +hinneh > , [ he is ] in the vineyard <03754 +kerem > of Naboth <05022 +Nabowth > , whither he {is} gone <03381 +yarad > down <03381 +yarad > to possess <03423 +yarash > it . is 1KI 021 018 Arise <06965 +quwm > , go <03381 +yarad > down <03381 +yarad > to meet <07125 +qir>ah > Ahab <00256 +>Ach>ab > king <04428 +melek > of Israel <03478 +Yisra>el > , which <00834 +>aher > [ is ] in Samaria <08111 +Shom@rown > : behold <02009 +hinneh > , [ he {is} ] in the vineyard <03754 +kerem > of Naboth <05022 +Nabowth > , whither he is gone <03381 +yarad > down <03381 +yarad > to possess <03423 +yarash > it . is 1KI 021 018 Arise <06965 +quwm > , go <03381 +yarad > down <03381 +yarad > to meet <07125 +qir>ah > Ahab <00256 +>Ach>ab > king <04428 +melek > of Israel <03478 +Yisra>el > , which <00834 +>aher > [ {is} ] in Samaria <08111 +Shom@rown > : behold <02009 +hinneh > , [ he is ] in the vineyard <03754 +kerem > of Naboth <05022 +Nabowth > , whither he is gone <03381 +yarad > down <03381 +yarad > to possess <03423 +yarash > it . is 1KI 021 021 Behold <02005 +hen > , I will bring <00935 +bow> > evil <07451 +ra< > upon thee , and will take <01197 +ba away thy posterity <00310 +>achar > , and will cut <03772 +karath > off from Ahab <00256 +>Ach>ab > him that pisseth <08366 +shathan > against the wall <07023 +qiyr > , and him that {is} shut <06113 + up and left <05800 + in Israel <03478 +Yisra>el > , is 1KI 022 003 And the king <04428 +melek > of Israel <03478 +Yisra>el > said <00559 +>amar > unto his servants <05650 + , Know <03045 +yada< > ye that Ramoth <07216 +Ra>mowth > in Gilead <01568 +Gil [ {is} ] ours , and we [ be ] still , [ and ] take <03947 +laqach > it not out of the hand <03027 +yad > of the king <04428 +melek > of Syria <00758 +>Aram > ? Is 1KI 022 007 And Jehoshaphat <03092 +Y@howshaphat > said <00559 +>amar > , [ {Is} there ] not here <06311 +poh > a prophet <05030 +nabiy> > of the LORD <03068 +Y@hovah > besides <05750 + , that we might enquire <01875 +darash > of him ? is 1KI 022 008 And the king <04428 +melek > of Israel <03478 +Yisra>el > said <00559 +>amar > unto Jehoshaphat <03092 +Y@howshaphat > , [ There {is} ] yet <03588 +kiy > one <00259 +>echad > man <00376 +>iysh > , Micaiah <04321 +Miykay@huw > the son <01121 +ben > of Imlah <03229 +Yimla> > , by whom we may enquire <01875 +darash > of the LORD <03068 +Y@hovah > : but I hate <08130 +sane> > him ; for he doth not prophesy <05012 +naba> > good <02896 +towb > concerning <05921 + me , but evil <07451 +ra< > . And Jehoshaphat <03092 +Y@howshaphat > said <00559 +>amar > , Let not the king <04428 +melek > say <00559 +>amar > so <03651 +ken > . is 1KI 022 013 And the messenger <04397 +mal>ak > that was gone <01980 +halak > to call <07121 +qara> > Micaiah <04321 +Miykay@huw > spake <01696 +dabar > unto him , saying <00559 +>amar > , Behold <02009 +hinneh > now <04994 +na> > , the words <01697 +dabar > of the prophets <05030 +nabiy> > [ declare ] good <02896 +towb > unto the king <04428 +melek > with one <00259 +>echad > mouth <06310 +peh > : let thy word <01697 +dabar > , I pray <04994 +na> > thee , be like the word <01697 +dabar > of one <00259 +>echad > of them , and speak <01696 +dabar > [ that which {is} ] good <02896 +towb > . is 1KI 022 016 And the king <04428 +melek > said <00559 +>amar > unto him , How <05704 + many times <06471 +pa shall I adjure <07650 +shaba< > thee that thou tell <01696 +dabar > me nothing <03808 +lo> > but [ that which {is} ] true <00571 +>emeth > in the name <08034 +shem > of the LORD <03068 +Y@hovah > ? is 1KI 022 032 And it came <01961 +hayah > to pass , when the captains <08269 +sar > of the chariots <07393 +rekeb > saw <07200 +ra>ah > Jehoshaphat <03092 +Y@howshaphat > , that they said <00559 +>amar > , Surely <00389 +>ak > it [ {is} ] the king <04428 +melek > of Israel <03478 +Yisra>el > . And they turned <05493 +cuwr > aside to fight <03898 +lacham > against <05921 + him : and Jehoshaphat <03092 +Y@howshaphat > cried <02199 +za out . is 2KI 001 003 But the angel <04397 +mal>ak > of the LORD <03068 +Y@hovah > said <01696 +dabar > to Elijah <00452 +>Eliyah > the Tishbite <08664 +Tishbiy > , Arise <06965 +quwm > , go <05927 + up to meet <07125 +qir>ah > the messengers <04397 +mal>ak > of the king <04428 +melek > of Samaria <08111 +Shom@rown > , and say <01696 +dabar > unto them , [ Is it ] not because [ there {is} ] not a God <00430 +>elohiym > in Israel <03478 +Yisra>el > , [ that ] ye go <01980 +halak > to enquire <01875 +darash > of Baalzebub <01176 +Ba the god <00430 +>elohiym > of Ekron <06138 + ? Is 2KI 001 003 But the angel <04397 +mal>ak > of the LORD <03068 +Y@hovah > said <01696 +dabar > to Elijah <00452 +>Eliyah > the Tishbite <08664 +Tishbiy > , Arise <06965 +quwm > , go <05927 + up to meet <07125 +qir>ah > the messengers <04397 +mal>ak > of the king <04428 +melek > of Samaria <08111 +Shom@rown > , and say <01696 +dabar > unto them , [ {Is} it ] not because [ there is ] not a God <00430 +>elohiym > in Israel <03478 +Yisra>el > , [ that ] ye go <01980 +halak > to enquire <01875 +darash > of Baalzebub <01176 +Ba the god <00430 +>elohiym > of Ekron <06138 + ? is 2KI 001 006 And they said <00559 +>amar > unto him , There came <05927 + a man <00376 +>iysh > up to meet <07125 +qir>ah > us , and said <00559 +>amar > unto us , Go <03212 +yalak > , turn <07725 +shuwb > again <07725 +shuwb > unto the king <04428 +melek > that sent <07971 +shalach > you , and say <01696 +dabar > unto him , Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > , [ Is it ] not because [ there {is} ] not a God <00430 +>elohiym > in Israel <03478 +Yisra>el > , [ that ] thou sendest <07971 +shalach > to enquire <01875 +darash > of Baalzebub <01176 +Ba the god <00430 +>elohiym > of Ekron <06138 + ? therefore <03651 +ken > thou shalt not come <03381 +yarad > down <03381 +yarad > from that bed <04296 +mittah > on which <00834 +>aher > thou art gone <05927 + up , but shalt surely <03588 +kiy > die <04191 +muwth > . Is 2KI 001 006 And they said <00559 +>amar > unto him , There came <05927 + a man <00376 +>iysh > up to meet <07125 +qir>ah > us , and said <00559 +>amar > unto us , Go <03212 +yalak > , turn <07725 +shuwb > again <07725 +shuwb > unto the king <04428 +melek > that sent <07971 +shalach > you , and say <01696 +dabar > unto him , Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > , [ {Is} it ] not because [ there is ] not a God <00430 +>elohiym > in Israel <03478 +Yisra>el > , [ that ] thou sendest <07971 +shalach > to enquire <01875 +darash > of Baalzebub <01176 +Ba the god <00430 +>elohiym > of Ekron <06138 + ? therefore <03651 +ken > thou shalt not come <03381 +yarad > down <03381 +yarad > from that bed <04296 +mittah > on which <00834 +>aher > thou art gone <05927 + up , but shalt surely <03588 +kiy > die <04191 +muwth > . is 2KI 001 008 And they answered <00559 +>amar > him , [ He was ] an hairy man <00376 +>iysh > , and girt <00247 +>azar > with a girdle <00232 +>ezowr > of leather <05785 + about his loins <04975 +mothen > . And he said <00559 +>amar > , It [ {is} ] Elijah <00452 +>Eliyah > the Tishbite <08664 +Tishbiy > . is 2KI 001 016 And he said <01696 +dabar > unto him , Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > , Forasmuch as thou hast sent <07971 +shalach > messengers <04397 +mal>ak > to enquire <01875 +darash > of Baalzebub <01176 +Ba the god <00430 +>elohiym > of Ekron <06138 + , [ is it ] not because [ there {is} ] no <00369 +>ayin > God <00430 +>elohiym > in Israel <03478 +Yisra>el > to enquire <01875 +darash > of his word <01697 +dabar > ? therefore thou shalt not come <03381 +yarad > down <03381 +yarad > off that bed <04296 +mittah > on which <00834 +>aher > thou art gone <05927 + up , but shalt surely <03588 +kiy > die <04191 +muwth > . is 2KI 001 016 And he said <01696 +dabar > unto him , Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > , Forasmuch as thou hast sent <07971 +shalach > messengers <04397 +mal>ak > to enquire <01875 +darash > of Baalzebub <01176 +Ba the god <00430 +>elohiym > of Ekron <06138 + , [ {is} it ] not because [ there is ] no <00369 +>ayin > God <00430 +>elohiym > in Israel <03478 +Yisra>el > to enquire <01875 +darash > of his word <01697 +dabar > ? therefore thou shalt not come <03381 +yarad > down <03381 +yarad > off that bed <04296 +mittah > on which <00834 +>aher > thou art gone <05927 + up , but shalt surely <03588 +kiy > die <04191 +muwth > . is 2KI 002 014 And he took <03947 +laqach > the mantle <00155 +>addereth > of Elijah <00452 +>Eliyah > that fell <05307 +naphal > from him , and smote <05221 +nakah > the waters <04325 +mayim > , and said <00559 +>amar > , Where <00346 +>ayeh > [ {is} ] the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Elijah <00452 +>Eliyah > ? and when he also had smitten <05221 +nakah > the waters <04325 +mayim > , they parted <02673 +chatsah > hither and thither <02008 +hennah > : and Elisha <00477 +>Eliysha< > went <05674 + over <05674 + . is 2KI 002 019 . And the men <00582 +>enowsh > of the city <05892 + said <00559 +>amar > unto Elisha <00477 +>Eliysha< > , Behold <02009 +hinneh > , I pray <04994 +na> > thee , the situation <04186 +mowshab > of this <02088 +zeh > city <05892 + [ is ] pleasant <02896 +towb > , as my lord <00113 +>adown > seeth <07200 +ra>ah > : but the water <04325 +mayim > [ {is} ] naught <07451 +ra< > , and the ground <00776 +>erets > barren <07921 +shakol > . is 2KI 002 019 . And the men <00582 +>enowsh > of the city <05892 + said <00559 +>amar > unto Elisha <00477 +>Eliysha< > , Behold <02009 +hinneh > , I pray <04994 +na> > thee , the situation <04186 +mowshab > of this <02088 +zeh > city <05892 + [ {is} ] pleasant <02896 +towb > , as my lord <00113 +>adown > seeth <07200 +ra>ah > : but the water <04325 +mayim > [ is ] naught <07451 +ra< > , and the ground <00776 +>erets > barren <07921 +shakol > . is 2KI 003 011 But Jehoshaphat <03092 +Y@howshaphat > said <00559 +>amar > , [ Is there ] nothere <06311 +poh > a prophet <05030 +nabiy> > of the LORD <03068 +Y@hovah > , that we may enquire <01875 +darash > of the LORD <03068 +Y@hovah > by him ? And one <00259 +>echad > of the king <04428 +melek > of Israel s <03478 +Yisra>el > servants <05650 + answered <06030 + and said <00559 +>amar > , Here <06311 +poh > [ {is} ] Elisha <00477 +>Eliysha< > the son <01121 +ben > of Shaphat <08202 +Shaphat > , which <00834 +>aher > poured <03332 +yatsaq > water <04325 +mayim > on <05921 + the hands <03027 +yad > of Elijah <00452 +>Eliyah > . Is 2KI 003 011 But Jehoshaphat <03092 +Y@howshaphat > said <00559 +>amar > , [ {Is} there ] nothere <06311 +poh > a prophet <05030 +nabiy> > of the LORD <03068 +Y@hovah > , that we may enquire <01875 +darash > of the LORD <03068 +Y@hovah > by him ? And one <00259 +>echad > of the king <04428 +melek > of Israel s <03478 +Yisra>el > servants <05650 + answered <06030 + and said <00559 +>amar > , Here <06311 +poh > [ is ] Elisha <00477 +>Eliysha< > the son <01121 +ben > of Shaphat <08202 +Shaphat > , which <00834 +>aher > poured <03332 +yatsaq > water <04325 +mayim > on <05921 + the hands <03027 +yad > of Elijah <00452 +>Eliyah > . is 2KI 003 012 And Jehoshaphat <03092 +Y@howshaphat > said <00559 +>amar > , The word <01697 +dabar > of the LORD <03068 +Y@hovah > {is} with him . So the king <04428 +melek > of Israel <03478 +Yisra>el > and Jehoshaphat <03092 +Y@howshaphat > and the king <04428 +melek > of Edom <00123 +>Edom > went <03381 +yarad > down <03381 +yarad > to him . is 2KI 003 018 And this <02063 +zo>th > {is} [ but ] a light <07043 +qalal > thing in the sight <05869 + of the LORD <03068 +Y@hovah > : he will deliver <05414 +nathan > the Moabites <04124 +Mow>ab > also into your hand <03027 +yad > . is 2KI 003 023 And they said <00559 +>amar > , This <02088 +zeh > [ {is} ] blood <01818 +dam > : the kings <04428 +melek > are surely slain <02717 +charab > , and they have smitten <05221 +nakah > one <00376 +>iysh > another <07453 +rea< > : now <06258 + therefore , Moab <04124 +Mow>ab > , to the spoil <07998 +shalal > . is 2KI 004 001 . Now there cried <06817 +tsa a certain <00259 +>echad > woman <00802 +>ishshah > of the wives <00802 +>ishshah > of the sons <01121 +ben > of the prophets <05030 +nabiy> > unto Elisha <00477 +>Eliysha< > , saying <00559 +>amar > , Thy servant <05650 + my husband <00376 +>iysh > is dead <04191 +muwth > ; and thou knowest <03045 +yada< > that thy servant <05650 + did fear <03373 +yare> > the LORD <03068 +Y@hovah > : and the creditor <05383 +nashah > {is} come <00935 +bow> > to take <03947 +laqach > unto him my two <08147 +sh@nayim > sons <03206 +yeled > to be bondmen <05650 + . is 2KI 004 001 . Now there cried <06817 +tsa a certain <00259 +>echad > woman <00802 +>ishshah > of the wives <00802 +>ishshah > of the sons <01121 +ben > of the prophets <05030 +nabiy> > unto Elisha <00477 +>Eliysha< > , saying <00559 +>amar > , Thy servant <05650 + my husband <00376 +>iysh > {is} dead <04191 +muwth > ; and thou knowest <03045 +yada< > that thy servant <05650 + did fear <03373 +yare> > the LORD <03068 +Y@hovah > : and the creditor <05383 +nashah > is come <00935 +bow> > to take <03947 +laqach > unto him my two <08147 +sh@nayim > sons <03206 +yeled > to be bondmen <05650 + . is 2KI 004 004 And when thou art come <00935 +bow> > in , thou shalt shut <05462 +cagar > the door <01817 +deleth > upon thee and upon thy sons <01121 +ben > , and shalt pour <03332 +yatsaq > out into <05921 + all <03605 +kol > those <00428 +>el - leh > vessels <03627 +k@liy > , and thou shalt set <05265 +naca< > aside <05265 +naca< > that which {is} full <04392 +male> > . is 2KI 004 006 And it came <01961 +hayah > to pass , when the vessels <03627 +k@liy > were full <04390 +male> > , that she said <00559 +>amar > unto her son <01121 +ben > , Bring <05066 +nagash > me yet a vessel <03627 +k@liy > . And he said <00559 +>amar > unto her , [ There {is} ] not a vessel <03627 +k@liy > more <05750 + . And the oil <08081 +shemen > stayed <05975 + . is 2KI 004 009 And she said <00559 +>amar > unto her husband <00376 +>iysh > , Behold <02009 +hinneh > now <04994 +na> > , I perceive <03045 +yada< > that this <01931 +huw> > [ {is} ] an holy <06918 +qadowsh > man <00376 +>iysh > of God <00430 +>elohiym > , which passeth <05674 + by us continually <08548 +tamiyd > . is 2KI 004 013 And he said <00559 +>amar > unto him , Say <00559 +>amar > now <04994 +na> > unto her , Behold <02009 +hinneh > , thou hast been careful <02729 +charad > for us with all <03605 +kol > this <02063 +zo>th > care <02731 +charadah > ; what <04100 +mah > [ {is} ] to be done <06213 + for thee ? wouldest <03426 +yesh > thou be spoken <01696 +dabar > for to the king <04428 +melek > , or <00176 +>ow > to the captain <08269 +sar > of the host <06635 +tsaba> > ? And she answered <00559 +>amar > , I dwell <03427 +yashab > among <08432 +tavek > mine own people <05971 + . is 2KI 004 014 And he said <00559 +>amar > , What <04100 +mah > then [ is ] to be done <06213 + for her ? And Gehazi <01522 +Geychaziy > answered <00559 +>amar > , Verily <61> she hath no <00369 +>ayin > child <01121 +ben > , and her husband <00376 +>iysh > {is} old <02204 +zaqen > . is 2KI 004 014 And he said <00559 +>amar > , What <04100 +mah > then [ {is} ] to be done <06213 + for her ? And Gehazi <01522 +Geychaziy > answered <00559 +>amar > , Verily <61> she hath no <00369 +>ayin > child <01121 +ben > , and her husband <00376 +>iysh > is old <02204 +zaqen > . is 2KI 004 023 And he said <00559 +>amar > , Wherefore <04069 +madduwa< > wilt thou go <01980 +halak > to him to day <03117 +yowm > ? [ it {is} ] neither <03808 +lo> > new <02320 +chodesh > moon <02320 +chodesh > , nor <03808 +lo> > sabbath <07676 +shabbath > . And she said <00559 +>amar > , [ It shall be ] well <07965 +shalowm > . is 2KI 004 025 So she went <03212 +yalak > and came <00935 +bow> > unto the man <00376 +>iysh > of God <00430 +>elohiym > to mount <02022 +har > Carmel <03760 +Karmel > . And it came <01961 +hayah > to pass , when the man <00376 +>iysh > of God <00430 +>elohiym > saw <07200 +ra>ah > her afar <07350 +rachowq > off , that he said <00559 +>amar > to Gehazi <01522 +Geychaziy > his servant <05288 +na , Behold <02009 +hinneh > , [ yonder {is} ] that Shunammite <07767 +Shuwnammiyth > : is 2KI 004 026 Run <07323 +ruwts > now <06258 + , I pray <04994 +na> > thee , to meet <07125 +qir>ah > her , and say <00559 +>amar > unto her , [ Is it ] well <07965 +shalowm > with thee ? [ is it ] well <07965 +shalowm > with thy husband <00376 +>iysh > ? [ is it ] well <07965 +shalowm > with the child <03206 +yeled > ? And she answered <00559 +>amar > , [ It {is} ] well <07965 +shalowm > . is 2KI 004 026 Run <07323 +ruwts > now <06258 + , I pray <04994 +na> > thee , to meet <07125 +qir>ah > her , and say <00559 +>amar > unto her , [ Is it ] well <07965 +shalowm > with thee ? [ is it ] well <07965 +shalowm > with thy husband <00376 +>iysh > ? [ {is} it ] well <07965 +shalowm > with the child <03206 +yeled > ? And she answered <00559 +>amar > , [ It is ] well <07965 +shalowm > . is 2KI 004 026 Run <07323 +ruwts > now <06258 + , I pray <04994 +na> > thee , to meet <07125 +qir>ah > her , and say <00559 +>amar > unto her , [ Is it ] well <07965 +shalowm > with thee ? [ {is} it ] well <07965 +shalowm > with thy husband <00376 +>iysh > ? [ is it ] well <07965 +shalowm > with the child <03206 +yeled > ? And she answered <00559 +>amar > , [ It is ] well <07965 +shalowm > . Is 2KI 004 026 Run <07323 +ruwts > now <06258 + , I pray <04994 +na> > thee , to meet <07125 +qir>ah > her , and say <00559 +>amar > unto her , [ {Is} it ] well <07965 +shalowm > with thee ? [ is it ] well <07965 +shalowm > with thy husband <00376 +>iysh > ? [ is it ] well <07965 +shalowm > with the child <03206 +yeled > ? And she answered <00559 +>amar > , [ It is ] well <07965 +shalowm > . is 2KI 004 027 And when she came <00935 +bow> > to the man <00376 +>iysh > of God <00430 +>elohiym > to the hill <02022 +har > , she caught <02388 +chazaq > him by the feet <07272 +regel > : but Gehazi <01522 +Geychaziy > came <05066 +nagash > near <05066 +nagash > to thrust <01920 +Hadaph > her away . And the man <00376 +>iysh > of God <00430 +>elohiym > said <00559 +>amar > , Let her alone <07503 +raphah > ; for her soul <05315 +nephesh > [ {is} ] vexed <04843 +marar > within her : and the LORD <03068 +Y@hovah > hath hid <05956 + [ it ] from me , and hath not told <05046 +nagad > me . is 2KI 004 031 And Gehazi <01522 +Geychaziy > passed <05674 + on before <06440 +paniym > them , and laid <07760 +suwm > the staff <04938 +mish upon the face <06440 +paniym > of the child <05288 +na ; but [ there was ] neither <00369 +>ayin > voice <06963 +qowl > , nor <00369 +>ayin > hearing <07182 +qesheb > . Wherefore he went <07725 +shuwb > again <07725 +shuwb > to meet <07125 +qir>ah > him , and told <05046 +nagad > him , saying <00559 +>amar > , The child <05288 +na {is} not awaked <06974 +quwts > . is 2KI 004 040 So they poured <03332 +yatsaq > out for the men <00582 +>enowsh > to eat <00398 +>akal > . And it came <01961 +hayah > to pass , as they were eating <00398 +>akal > of the pottage <05138 +naziyd > , that they cried <06817 +tsa out , and said <00559 +>amar > , O [ thou ] man <00376 +>iysh > of God <00430 +>elohiym > , [ there {is} ] death <04194 +maveth > in the pot <05518 +ciyr > . And they could <03201 +yakol > not eat <00398 +>akal > [ thereof ] . is 2KI 005 003 And she said <00559 +>amar > unto her mistress <01404 +g@bereth > , Would <00305 +>achalay > God my lord <00113 +>adown > [ were ] with the prophet <05030 +nabiy> > that [ {is} ] in Samaria <08111 +Shom@rown > ! for he would recover <00622 +>acaph > him of his leprosy <06883 +tsara . is 2KI 005 004 And [ one ] went <00935 +bow> > in , and told <05046 +nagad > his lord <00113 +>adown > , saying <00559 +>amar > , Thus <02063 +zo>th > and thus <02063 +zo>th > said <01696 +dabar > the maid <05291 +na that [ {is} ] of the land <00776 +>erets > of Israel <03478 +Yisra>el > . is 2KI 005 006 And he brought <00935 +bow> > the letter <05612 +cepher > to the king <04428 +melek > of Israel <03478 +Yisra>el > , saying <00559 +>amar > , Now <06258 + when this <02088 +zeh > letter <05612 +cepher > {is} come <00935 +bow> > unto thee , behold <02009 +hinneh > , I have [ therewith ] sent <07971 +shalach > Naaman <05283 +Na my servant <05650 + to thee , that thou mayest recover <00622 +>acaph > him of his leprosy <06883 +tsara . is 2KI 005 008 And it was [ so ] , when Elisha <00477 +>Eliysha< > the man <00376 +>iysh > of God <00430 +>elohiym > had heard <08085 +shama< > that the king <04428 +melek > of Israel <03478 +Yisra>el > had rent <07167 +qara< > his clothes <00899 +beged > , that he sent <07971 +shalach > to the king <04428 +melek > , saying <00559 +>amar > , Wherefore <04100 +mah > hast thou rent <07167 +qara< > thy clothes <00899 +beged > ? let him come <00935 +bow> > now <04994 +na> > to me , and he shall know <03045 +yada< > that there {is} a prophet <05030 +nabiy> > in Israel <03478 +Yisra>el > . is 2KI 005 015 . And he returned <07725 +shuwb > to the man <00376 +>iysh > of God <00430 +>elohiym > , he and all <03605 +kol > his company <04264 +machaneh > , and came <00935 +bow> > , and stood <05975 + before <06440 +paniym > him : and he said <00559 +>amar > , Behold <02009 +hinneh > , now <04994 +na> > I know <03045 +yada< > that [ there {is} ] no <00369 +>ayin > God <00430 +>elohiym > in all <03605 +kol > the earth <00776 +>erets > , but in Israel <03478 +Yisra>el > : now <06258 + therefore , I pray <04994 +na> > thee , take <03947 +laqach > a blessing <01293 +B@rakah > of thy servant <05650 + . Is 2KI 005 021 So Gehazi <01522 +Geychaziy > followed <07291 +radaph > after <00310 +>achar > Naaman <05283 +Na . And when Naaman <05283 +Na saw <07200 +ra>ah > [ him ] running <07323 +ruwts > after <00310 +>achar > him , he lighted <05307 +naphal > down from the chariot <04818 +merkabah > to meet <07125 +qir>ah > him , and said <00559 +>amar > , [ {Is} ] all well <07965 +shalowm > ? is 2KI 005 022 And he said <00559 +>amar > , All [ {is} ] well <07965 +shalowm > . My master <00113 +>adown > hath sent <07971 +shalach > me , saying <00559 +>amar > , Behold <02009 +hinneh > , even now <06258 + there be come <00935 +bow> > to me from mount <02022 +har > Ephraim <00669 +>Ephrayim > two <08147 +sh@nayim > young <05288 +na men of the sons <01121 +ben > of the prophets <05030 +nabiy> > : give <05414 +nathan > them , I pray <04994 +na> > thee , a talent <03603 +kikkar > of silver <03701 +keceph > , and two <08147 +sh@nayim > changes <02487 +chaliyphah > of garments <00899 +beged > . Is 2KI 005 026 And he said <00559 +>amar > unto him , Went <01980 +halak > not mine heart <03820 +leb > [ with thee ] , when the man <00376 +>iysh > turned <02015 +haphak > again from his chariot <04818 +merkabah > to meet <07125 +qir>ah > thee ? [ {Is} it ] a time <06256 + to receive <03947 +laqach > money <03701 +keceph > , and to receive <03947 +laqach > garments <00899 +beged > , and oliveyards <02132 +zayith > , and vineyards <03754 +kerem > , and sheep <06629 +tso>n > , and oxen <01241 +baqar > , and menservants <05650 + , and maidservants <08198 +shiphchah > ? is 2KI 006 001 . And the sons <01121 +ben > of the prophets <05030 +nabiy> > said <00559 +>amar > unto Elisha <00477 +>Eliysha< > , Behold <02009 +hinneh > now <04994 +na> > , the place <04725 +maqowm > where we dwell <03427 +yashab > with thee {is} too strait <06862 +tsar > for us . is 2KI 006 011 Therefore the heart <03820 +leb > of the king <04428 +melek > of Syria <00758 +>Aram > was sore troubled <05590 +ca for this <02088 +zeh > thing <01697 +dabar > ; and he called <07121 +qara> > his servants <05650 + , and said <00559 +>amar > unto them , Will ye not shew <05046 +nagad > me which <04310 +miy > of us [ {is} ] for the king <04428 +melek > of Israel <03478 +Yisra>el > ? is 2KI 006 012 And one <00259 +>echad > of his servants <05650 + said <00559 +>amar > , None <03808 +lo> > , my lord <00113 +>adown > , O king <04428 +melek > : but Elisha <00477 +>Eliysha< > , the prophet <05030 +nabiy> > that [ {is} ] in Israel <03478 +Yisra>el > , telleth <05046 +nagad > the king <04428 +melek > of Israel <03478 +Yisra>el > the words <01697 +dabar > that thou speakest <01696 +dabar > in thy bedchamber . is 2KI 006 013 . And he said <00559 +>amar > , Go <03212 +yalak > and spy <07200 +ra>ah > where <00351 +>eykoh > he [ is ] , that I may send <07971 +shalach > and fetch <03947 +laqach > him . And it was told <05046 +nagad > him , saying <00559 +>amar > , Behold <02009 +hinneh > , [ he {is} ] in Dothan <01886 +Dothan > . is 2KI 006 013 . And he said <00559 +>amar > , Go <03212 +yalak > and spy <07200 +ra>ah > where <00351 +>eykoh > he [ {is} ] , that I may send <07971 +shalach > and fetch <03947 +laqach > him . And it was told <05046 +nagad > him , saying <00559 +>amar > , Behold <02009 +hinneh > , [ he is ] in Dothan <01886 +Dothan > . is 2KI 006 019 And Elisha <00477 +>Eliysha< > said <00559 +>amar > unto them , This [ is ] not the way <01870 +derek > , neither <03808 +lo> > [ {is} ] this <02090 +zoh > the city <05892 + : follow me , and I will bring <03212 +yalak > you to the man <00376 +>iysh > whom <00834 +>aher > ye seek <01245 +baqash > . But he led <03212 +yalak > them to Samaria <08111 +Shom@rown > . is 2KI 006 019 And Elisha <00477 +>Eliysha< > said <00559 +>amar > unto them , This [ {is} ] not the way <01870 +derek > , neither <03808 +lo> > [ is ] this <02090 +zoh > the city <05892 + : follow me , and I will bring <03212 +yalak > you to the man <00376 +>iysh > whom <00834 +>aher > ye seek <01245 +baqash > . But he led <03212 +yalak > them to Samaria <08111 +Shom@rown > . is 2KI 006 032 But Elisha <00477 +>Eliysha< > sat <03427 +yashab > in his house <01004 +bayith > , and the elders <02205 +zaqen > sat <03427 +yashab > with him ; and [ the king ] sent <07971 +shalach > a man <00376 +>iysh > from before <06440 +paniym > him : but ere <02962 +terem > the messenger <04397 +mal>ak > came <00935 +bow> > to him , he said <00559 +>amar > to the elders <02205 +zaqen > , See <07200 +ra>ah > ye how <03588 +kiy > this son <01121 +ben > of a murderer <07523 +ratsach > hath sent <07971 +shalach > to take <05493 +cuwr > away mine head <07218 +ro>sh > ? look <07200 +ra>ah > , when the messenger <04397 +mal>ak > cometh <00935 +bow> > , shut <05462 +cagar > the door <01817 +deleth > , and hold <03905 +lachats > him fast at the door <01817 +deleth > : [ {is} ] not the sound <06963 +qowl > of his master s <00113 +>adown > feet <07272 +regel > behind <00310 +>achar > him ? is 2KI 006 033 And while he yet <05750 + talked <01696 +dabar > with them , behold <02009 +hinneh > , the messenger <04397 +mal>ak > came <03381 +yarad > down <03381 +yarad > unto him : and he said <00559 +>amar > , Behold <02009 +hinneh > , this <02063 +zo>th > evil <07451 +ra< > [ {is} ] of the LORD <03068 +Y@hovah > ; what <04100 +mah > should I wait <03176 +yachal > for the LORD <03068 +Y@hovah > any longer <05750 + ? is 2KI 007 004 If <00518 +>im > we say <00559 +>amar > , We will enter <00935 +bow> > into the city <05892 + , then the famine <07458 +ra [ {is} ] in the city <05892 + , and we shall die <04191 +muwth > there <08033 +sham > : and if <00518 +>im > we sit <03427 +yashab > still here <06311 +poh > , we die <04191 +muwth > also . Now <06258 + therefore come <03212 +yalak > , and let us fall <05307 +naphal > unto the host <04264 +machaneh > of the Syrians <00758 +>Aram > : if <00518 +>im > they save <02421 +chayah > us alive <02421 +chayah > , we shall live <02421 +chayah > ; and if <00518 +>im > they kill <04191 +muwth > us , we shall but die <04191 +muwth > . is 2KI 007 009 Then they said <00559 +>amar > one <00376 +>iysh > to another <07453 +rea< > , We do <06213 + not well <03651 +ken > : this <01931 +huw> > day <03117 +yowm > [ {is} ] a day <03117 +yowm > of good tidings <01309 +b@sowrah > , and we hold <02814 +chashah > our peace <02814 +chashah > : if we tarry <02442 +chakah > till <05704 + the morning <01242 +boqer > light <00216 +>owr > , some mischief <05771 + will come <04672 +matsa> > upon us : now <06258 + therefore come <03212 +yalak > , that we may go <00935 +bow> > and tell <05046 +nagad > the king s <04428 +melek > household <01004 +bayith > . is 2KI 008 005 And it came <01961 +hayah > to pass , as he was telling <05608 +caphar > the king <04428 +melek > how <00834 +>aher > he had restored <02421 +chayah > a dead <04191 +muwth > body to life <02421 +chayah > , that , behold <02009 +hinneh > , the woman <00802 +>ishshah > , whose <00834 +>aher > son <01121 +ben > he had restored <02421 +chayah > to life <02421 +chayah > , cried <06817 +tsa to the king <04428 +melek > for her house <01004 +bayith > and for her land <07704 +sadeh > . And Gehazi <01522 +Geychaziy > said <00559 +>amar > , My lord <00113 +>adown > , O king <04428 +melek > , this <02063 +zo>th > [ is ] the woman <00802 +>ishshah > , and this <02088 +zeh > [ {is} ] her son <01121 +ben > , whom <00834 +>aher > Elisha <00477 +>Eliysha< > restored <02421 +chayah > to life <02421 +chayah > . is 2KI 008 005 And it came <01961 +hayah > to pass , as he was telling <05608 +caphar > the king <04428 +melek > how <00834 +>aher > he had restored <02421 +chayah > a dead <04191 +muwth > body to life <02421 +chayah > , that , behold <02009 +hinneh > , the woman <00802 +>ishshah > , whose <00834 +>aher > son <01121 +ben > he had restored <02421 +chayah > to life <02421 +chayah > , cried <06817 +tsa to the king <04428 +melek > for her house <01004 +bayith > and for her land <07704 +sadeh > . And Gehazi <01522 +Geychaziy > said <00559 +>amar > , My lord <00113 +>adown > , O king <04428 +melek > , this <02063 +zo>th > [ {is} ] the woman <00802 +>ishshah > , and this <02088 +zeh > [ is ] her son <01121 +ben > , whom <00834 +>aher > Elisha <00477 +>Eliysha< > restored <02421 +chayah > to life <02421 +chayah > . is 2KI 008 007 . And Elisha <00477 +>Eliysha< > came <00935 +bow> > to Damascus <01834 +Dammeseq > ; and Benhadad <01130 +Ben - Hadad > the king <04428 +melek > of Syria <00758 +>Aram > was sick <02470 +chalah > ; and it was told <05046 +nagad > him , saying <00559 +>amar > , The man <00376 +>iysh > of God <00430 +>elohiym > {is} come <00935 +bow> > hither <02008 +hennah > . is 2KI 008 013 And Hazael <02371 +Chaza>el > said <00559 +>amar > , But what <04100 +mah > , [ {is} ] thy servant <05650 + a dog <03611 +keleb > , that he should do <06213 + this <02088 +zeh > great <01419 +gadowl > thing <01697 +dabar > ? And Elisha <00477 +>Eliysha< > answered <00559 +>amar > , The LORD <03068 +Y@hovah > hath shewed <07200 +ra>ah > me that thou [ shalt be ] king <04428 +melek > over <05921 + Syria <00758 +>Aram > . is 2KI 009 008 For the whole <03605 +kol > house <01004 +bayith > of Ahab <00256 +>Ach>ab > shall perish <6> : and I will cut <03772 +karath > off from Ahab <00256 +>Ach>ab > him that pisseth <08366 +shathan > against the wall <07023 +qiyr > , and him that {is} shut <06113 + up and left in Israel <03478 +Yisra>el > : Is 2KI 009 011 . Then Jehu <03058 +Yehuw> > came <03318 +yatsa> > forth <03318 +yatsa> > to the servants <05650 + of his lord <00113 +>adown > : and [ one ] said <00559 +>amar > unto him , [ {Is} ] all well <07965 +shalowm > ? wherefore <04069 +madduwa< > came <00935 +bow> > this <02088 +zeh > mad <07696 +shaga< > [ fellow ] to thee ? And he said <00559 +>amar > unto them , Ye know <03045 +yada< > the man <00376 +>iysh > , and his communication <07879 +siyach > . is 2KI 009 012 And they said <00559 +>amar > , [ It {is} ] false <08267 +sheqer > ; tell <05046 +nagad > us now <04994 +na> > . And he said <00559 +>amar > , Thus <02063 +zo>th > and thus <02063 +zo>th > spake <00559 +>amar > he to me , saying <00559 +>amar > , Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > , I have anointed <04886 +mashach > thee king <04428 +melek > over <00413 +>el > Israel <03478 +Yisra>el > . is 2KI 009 013 Then they hasted <04116 +mahar > , and took <03947 +laqach > every man <00376 +>iysh > his garment <00899 +beged > , and put <07760 +suwm > [ it ] under <08478 +tachath > him on <00413 +>el > the top <01634 +gerem > of the stairs <04609 +ma , and blew <08628 +taqa< > with trumpets <07782 +showphar > , saying <00559 +>amar > , Jehu <03058 +Yehuw> > {is} king <04427 +malak > . Is 2KI 009 017 And there stood <05975 + a watchman <06822 +tsaphah > on <05921 + the tower <04026 +migdal > in Jezreel <03157 +Yizr@l > , and he spied <07200 +ra>ah > the company <08229 +shiph of Jehu <03058 +Yehuw> > as he came <00935 +bow> > , and said <00559 +>amar > , I see <07200 +ra>ah > a company <08229 +shiph . And Joram <03188 +yachas > said <00559 +>amar > , Take <03947 +laqach > an horseman <07395 +rakkab > , and send <07971 +shalach > to meet <07125 +qir>ah > them , and let him say <00559 +>amar > , [ {Is} it ] peace <07965 +shalowm > ? Is 2KI 009 018 So there went <03212 +yalak > one on horseback to meet <07125 +qir>ah > him , and said <00559 +>amar > , Thus <03541 +koh > saith <00559 +>amar > the king <04428 +melek > , [ {Is} it ] peace <07965 +shalowm > ? And Jehu <03058 +Yehuw> > said <00559 +>amar > , What <04100 +mah > hast thou to do with peace <07965 +shalowm > ? turn <05437 +cabab > thee behind <00310 +>achar > me . And the watchman <06822 +tsaphah > told <05046 +nagad > , saying <00559 +>amar > , The messenger <04397 +mal>ak > came <00935 +bow> > to them , but he cometh <07725 +shuwb > not again <07725 +shuwb > . Is 2KI 009 019 Then he sent <07971 +shalach > out a second <08145 +sheniy > on horseback , which came <00935 +bow> > to them , and said <00559 +>amar > , Thus <03541 +koh > saith <00559 +>amar > the king <04428 +melek > , [ {Is} it ] peace <07965 +shalowm > ? And Jehu <03058 +Yehuw> > answered <00559 +>amar > , What <04100 +mah > hast thou to do with peace <07965 +shalowm > ? turn <05437 +cabab > thee behind <00310 +>achar > me . is 2KI 009 020 And the watchman <06822 +tsaphah > told <05046 +nagad > , saying <00559 +>amar > , He came <00935 +bow> > even unto them , and cometh <07725 +shuwb > not again <07725 +shuwb > : and the driving <04491 +minhag > [ {is} ] like the driving <04491 +minhag > of Jehu <03058 +Yehuw> > the son <01121 +ben > of Nimshi <05250 +Nimshiy > ; for he driveth <05090 +nahag > furiously <07697 +shigga . Is 2KI 009 022 And it came <01961 +hayah > to pass , when Joram <03188 +yachas > saw <07200 +ra>ah > Jehu <03058 +Yehuw> > , that he said <00559 +>amar > , [ {Is} it ] peace <07965 +shalowm > , Jehu <03058 +Yehuw> > ? And he answered <00559 +>amar > , What <04100 +mah > peace <07965 +shalowm > , so long <05704 + as the whoredoms <02183 +zanuwn > of thy mother <00517 +>em > Jezebel <00348 +>Iyzebel > and her witchcrafts <03785 +kesheph > [ are so ] many <07227 +rab > ? is 2KI 009 023 And Joram <03188 +yachas > turned <02015 +haphak > his hands <03027 +yad > , and fled <05127 +nuwc > , and said <00559 +>amar > to Ahaziah <00274 +>Achazyah > , [ There {is} ] treachery <04820 +mirmah > , O Ahaziah <00274 +>Achazyah > . is 2KI 009 027 But when Ahaziah <00274 +>Achazyah > the king <04428 +melek > of Judah <03063 +Y@huwdah > saw <07200 +ra>ah > [ this ] , he fled <05127 +nuwc > by the way <01870 +derek > of the garden <01588 +gan > house <01004 +bayith > . And Jehu <03058 +Yehuw> > followed <07291 +radaph > after <00310 +>achar > him , and said <00559 +>amar > , Smite <05221 +nakah > him also <01571 +gam > in the chariot <04818 +merkabah > . [ And they did so ] at the going <04608 +ma up to Gur <01483 +Guwr > , which <00834 +>aher > [ {is} ] by Ibleam <02991 +Yibl@ . And he fled <05127 +nuwc > to Megiddo <04023 +M@giddown > , and died <04191 +muwth > there <08033 +sham > . is 2KI 009 032 And he lifted <05375 +nasa> > up his face <06440 +paniym > to the window <02474 +challown > , and said <00559 +>amar > , Who <04310 +miy > [ {is} ] on <00854 +>eth > my side ? who <04310 +miy > ? And there looked <08259 +shaqaph > out to him two <08147 +sh@nayim > [ or ] three <07969 +shalowsh > eunuchs <05631 +cariyc > . is 2KI 009 034 And when he was come <00935 +bow> > in , he did eat <00398 +>akal > and drink <08354 +shathah > , and said <00559 +>amar > , Go <06485 +paqad > , see now <04994 +na> > this <02063 +zo>th > cursed <00779 +>arar > [ woman ] , and bury <06912 +qabar > her : for she [ {is} ] a king s <04428 +melek > daughter <01323 +bath > . is 2KI 009 036 Wherefore they came <07725 +shuwb > again <07725 +shuwb > , and told <05046 +nagad > him . And he said <00559 +>amar > , This <01931 +huw> > [ {is} ] the word <01697 +dabar > of the LORD <03068 +Y@hovah > , which <00834 +>aher > he spake <01696 +dabar > by his servant <05650 + Elijah <00452 +>Eliyah > the Tishbite <08664 +Tishbiy > , saying <00559 +>amar > , In the portion <02506 +cheleq > of Jezreel <03157 +Yizr@l > shall dogs <03611 +keleb > eat <00398 +>akal > the flesh <01320 +basar > of Jezebel <00348 +>Iyzebel > : is 2KI 009 037 And the carcase <05038 +n@belah > of Jezebel <00348 +>Iyzebel > shall be as dung <01828 +domen > upon the face <06440 +paniym > of the field <07704 +sadeh > in the portion <02506 +cheleq > of Jezreel <03157 +Yizr@l > ; [ so ] that they shall not say <00559 +>amar > , This <02063 +zo>th > [ {is} ] Jezebel <00348 +>Iyzebel > . is 2KI 010 005 And he that [ was ] over <05921 + the house <01004 +bayith > , and he that [ was ] over <05921 + the city <05892 + , the elders <02205 +zaqen > also , and the bringers <00539 +>aman > up [ of the children ] , sent <07971 +shalach > to Jehu <03058 +Yehuw> > , saying <00559 +>amar > , We [ are ] thy servants <05650 + , and will do <06213 + all <03605 +kol > that thou shalt bid <00559 +>amar > us ; we will not make any <00376 +>iysh > king <04427 +malak > : do <06213 + thou [ that which {is} ] good <02896 +towb > in thine eyes <05869 + . is 2KI 010 015 . And when he was departed <03212 +yalak > thence <08033 +sham > , he lighted <04672 +matsa> > on <00854 +>eth > Jehonadab <03082 +Y@hownadab > the son <01121 +ben > of Rechab <07394 +Rekab > [ coming ] to meet <07125 +qir>ah > him : and he saluted <01288 +barak > him , and said <00559 +>amar > to him , Is thine heart <03824 +lebab > right <03225 +yamiyn > , as my heart <03824 +lebab > [ is ] with thy heart <03824 +lebab > ? And Jehonadab <03082 +Y@hownadab > answered <00559 +>amar > , It {is} . If it be , give <05414 +nathan > [ me ] thine hand <03027 +yad > . And he gave <05414 +nathan > [ him ] his hand <03027 +yad > ; and he took <05927 + him up to him into <00413 +>el > the chariot <04818 +merkabah > . is 2KI 010 015 . And when he was departed <03212 +yalak > thence <08033 +sham > , he lighted <04672 +matsa> > on <00854 +>eth > Jehonadab <03082 +Y@hownadab > the son <01121 +ben > of Rechab <07394 +Rekab > [ coming ] to meet <07125 +qir>ah > him : and he saluted <01288 +barak > him , and said <00559 +>amar > to him , Is thine heart <03824 +lebab > right <03225 +yamiyn > , as my heart <03824 +lebab > [ {is} ] with thy heart <03824 +lebab > ? And Jehonadab <03082 +Y@hownadab > answered <00559 +>amar > , It is . If it be , give <05414 +nathan > [ me ] thine hand <03027 +yad > . And he gave <05414 +nathan > [ him ] his hand <03027 +yad > ; and he took <05927 + him up to him into <00413 +>el > the chariot <04818 +merkabah > . Is 2KI 010 015 . And when he was departed <03212 +yalak > thence <08033 +sham > , he lighted <04672 +matsa> > on <00854 +>eth > Jehonadab <03082 +Y@hownadab > the son <01121 +ben > of Rechab <07394 +Rekab > [ coming ] to meet <07125 +qir>ah > him : and he saluted <01288 +barak > him , and said <00559 +>amar > to him , {Is} thine heart <03824 +lebab > right <03225 +yamiyn > , as my heart <03824 +lebab > [ is ] with thy heart <03824 +lebab > ? And Jehonadab <03082 +Y@hownadab > answered <00559 +>amar > , It is . If it be , give <05414 +nathan > [ me ] thine hand <03027 +yad > . And he gave <05414 +nathan > [ him ] his hand <03027 +yad > ; and he took <05927 + him up to him into <00413 +>el > the chariot <04818 +merkabah > . is 2KI 010 030 And the LORD <03068 +Y@hovah > said <00559 +>amar > unto Jehu <03058 +Yehuw> > , Because thou hast done well <02895 +towb > in executing <06213 + [ that which {is} ] right <03225 +yamiyn > in mine eyes <05869 + , [ and ] hast done <06213 + unto the house <01004 +bayith > of Ahab <00256 +>Ach>ab > according to all <03605 +kol > that [ was ] in mine heart <03824 +lebab > , thy children <01121 +ben > of the fourth <07243 +r@biy [ generation ] shall sit <03427 +yashab > on <05921 + the throne <03678 +kicce> > of Israel <03478 +Yisra>el > . is 2KI 010 033 From Jordan <03383 +Yarden > eastward , all <03605 +kol > the land <00776 +>erets > of Gilead <01568 +Gil , the Gadites <01425 +Gadiy > , and the Reubenites <07206 +R@>uwbeniy > , and the Manassites <04520 +M@nashshiy > , from Aroer <06177 + , which <00834 +>aher > [ {is} ] by the river <05158 +nachal > Arnon <00769 +>Arnown > , even Gilead <01568 +Gil and Bashan <01316 +Bashan > . is 2KI 011 005 And he commanded <06680 +tsavah > them , saying <00559 +>amar > , This <02088 +zeh > [ {is} ] the thing <01697 +dabar > that ye shall do <06213 + ; A third <07992 +sh@liyshiy > part of you that enter <00935 +bow> > in on the sabbath <07676 +shabbath > shall even be keepers <08104 +shamar > of the watch <04931 +mishmereth > of the king s <04428 +melek > house <01004 +bayith > ; is 2KI 012 004 . And Jehoash <03060 +Y@how>ash > said <00559 +>amar > to the priests <03548 +kohen > , All <03605 +kol > the money <03701 +keceph > of the dedicated <06944 +qodesh > things that is brought <00935 +bow> > into the house <01004 +bayith > of the LORD <03068 +Y@hovah > , [ even ] the money <03701 +keceph > of every <03605 +kol > one that passeth <05674 + [ the account ] , the money <03701 +keceph > that every man <05315 +nephesh > {is} set <06187 + at , [ and ] all <03605 +kol > the money <03701 +keceph > that cometh <05927 + into <05921 + any man s <00376 +>iysh > heart <03820 +leb > to bring <00935 +bow> > into the house <01004 +bayith > of the LORD <03068 +Y@hovah > , is 2KI 012 004 . And Jehoash <03060 +Y@how>ash > said <00559 +>amar > to the priests <03548 +kohen > , All <03605 +kol > the money <03701 +keceph > of the dedicated <06944 +qodesh > things that {is} brought <00935 +bow> > into the house <01004 +bayith > of the LORD <03068 +Y@hovah > , [ even ] the money <03701 +keceph > of every <03605 +kol > one that passeth <05674 + [ the account ] , the money <03701 +keceph > that every man <05315 +nephesh > is set <06187 + at , [ and ] all <03605 +kol > the money <03701 +keceph > that cometh <05927 + into <05921 + any man s <00376 +>iysh > heart <03820 +leb > to bring <00935 +bow> > into the house <01004 +bayith > of the LORD <03068 +Y@hovah > , is 2KI 014 006 But the children <01121 +ben > of the murderers <05221 +nakah > he slew <04191 +muwth > not : according unto that which {is} written <03789 +kathab > in the book <05612 +cepher > of the law <08451 +towrah > of Moses <04872 +Mosheh > , wherein <00834 +>aher > the LORD <03068 +Y@hovah > commanded <06680 +tsavah > , saying <00559 +>amar > , The fathers <1> shall not be put <04191 +muwth > to death <04191 +muwth > for the children <01121 +ben > , nor <03808 +lo> > the children <01121 +ben > be put <04191 +muwth > to death <04191 +muwth > for the fathers <1> ; but every man <00376 +>iysh > shall be put <04191 +muwth > to death <04191 +muwth > for his own sin <02399 +chet> > . is 2KI 018 010 And at the end <07097 +qatseh > of three <07969 +shalowsh > years <08141 +shaneh > they took <03920 +lakad > it : [ even ] in the sixth <08337 +shesh > year <08141 +shaneh > of Hezekiah <02396 +Chizqiyah > , that [ {is} ] the ninth <08672 +tesha< > year <08141 +shaneh > of Hoshea <01954 +Howshea< > king <04428 +melek > of Israel <03478 +Yisra>el > , Samaria <08111 +Shom@rown > was taken <03920 +lakad > . is 2KI 018 017 . And the king <04428 +melek > of Assyria <00804 +>Ashshuwr > sent <07971 +shalach > Tartan <08661 +Tartan > and Rabsaris <07249 +Rab - Cariyc > and Rabshakeh <07262 +Rabshaqeh > from Lachish <03923 +Lachiysh > to king <04428 +melek > Hezekiah <02396 +Chizqiyah > with a great <03515 +kabed > host <02426 +cheyl > against Jerusalem <03389 +Y@ruwshalaim > . And they went <05927 + up and came <00935 +bow> > to Jerusalem <03389 +Y@ruwshalaim > . And when they were come <05927 + up , they came <00935 +bow> > and stood <05975 + by the conduit <08585 +t@ of the upper <05945 +>elyown > pool <01295 +b@rekah > , which <00834 +>aher > [ {is} ] in the highway <04546 +m@cillah > of the fuller s <03526 +kabac > field <07704 +sadeh > . is 2KI 018 019 And Rabshakeh <07262 +Rabshaqeh > said <00559 +>amar > unto them , Speak <00559 +>amar > ye now <04994 +na> > to Hezekiah <02396 +Chizqiyah > , Thus <03541 +koh > saith <00559 +>amar > the great <01419 +gadowl > king <04428 +melek > , the king <04428 +melek > of Assyria <00804 +>Ashshuwr > , What <04100 +mah > confidence <00986 +bittachown > [ {is} ] this <02088 +zeh > wherein <00834 +>aher > thou trustest <00982 +batach > ? is 2KI 018 021 Now <06258 + , behold <02009 +hinneh > , thou trustest <00982 +batach > upon the staff <04938 +mish of this <02088 +zeh > bruised <07533 +ratsats > reed <07070 +qaneh > , [ even ] upon Egypt <04714 +Mitsrayim > , on <05921 + which <00834 +>aher > if <00834 +>aher > a man <00376 +>iysh > lean <05564 +camak > , it will go <00935 +bow> > into his hand <03709 +kaph > , and pierce <05344 +naqab > it : so <03651 +ken > [ {is} ] Pharaoh <06547 +Par king <04428 +melek > of Egypt <04714 +Mitsrayim > unto all <03605 +kol > that trust <00982 +batach > on <05921 + him . is 2KI 018 022 But if <03588 +kiy > ye say <00559 +>amar > unto me , We trust <00982 +batach > in the LORD <03068 +Y@hovah > our God <00430 +>elohiym > : [ {is} ] not that he , whose high <01116 +bamah > places and whose altars <04196 +mizbeach > Hezekiah <02396 +Chizqiyah > hath taken <05493 +cuwr > away <05493 +cuwr > , and hath said <00559 +>amar > to Judah <03063 +Y@huwdah > and Jerusalem <03389 +Y@ruwshalaim > , Ye shall worship <07812 +shachah > before <06440 +paniym > this <02088 +zeh > altar <04196 +mizbeach > in Jerusalem <03389 +Y@ruwshalaim > ? is 2KI 019 003 And they said <00559 +>amar > unto him , Thus <03541 +koh > saith <00559 +>amar > Hezekiah <02396 +Chizqiyah > , This <02088 +zeh > day <03117 +yowm > [ is ] a day <03117 +yowm > of trouble <06869 +tsarah > , and of rebuke <08433 +towkechah > , and blasphemy <05007 +n@>atsah > : for the children <01121 +ben > are come <00935 +bow> > to the birth <04866 +mishber > , and [ there {is} ] not strength <03581 +koach > to bring <03205 +yalad > forth <03205 +yalad > . is 2KI 019 003 And they said <00559 +>amar > unto him , Thus <03541 +koh > saith <00559 +>amar > Hezekiah <02396 +Chizqiyah > , This <02088 +zeh > day <03117 +yowm > [ {is} ] a day <03117 +yowm > of trouble <06869 +tsarah > , and of rebuke <08433 +towkechah > , and blasphemy <05007 +n@>atsah > : for the children <01121 +ben > are come <00935 +bow> > to the birth <04866 +mishber > , and [ there is ] not strength <03581 +koach > to bring <03205 +yalad > forth <03205 +yalad > . is 2KI 019 009 And when he heard <08085 +shama< > say <00559 +>amar > of Tirhakah <08640 +Tirhaqah > king <04428 +melek > of Ethiopia <03568 +Kuwsh > , Behold <02009 +hinneh > , he {is} come <03318 +yatsa> > out to fight <03898 +lacham > against thee : he sent <07971 +shalach > messengers <04397 +mal>ak > again <07725 +shuwb > unto Hezekiah <02396 +Chizqiyah > , saying <00559 +>amar > , is 2KI 019 013 Where <00346 +>ayeh > [ {is} ] the king <04428 +melek > of Hamath <02574 +Chamath > , and the king <04428 +melek > of Arpad <00774 +>Arpad > , and the king <04428 +melek > of the city <05892 + of Sepharvaim <05617 +C@pharvayim > , of Hena <02012 +Hena< > , and Ivah <05755 + ? is 2KI 019 021 This <02088 +zeh > [ {is} ] the word <01697 +dabar > that the LORD <03068 +Y@hovah> hath spoken <01696 +dabar > concerning <05921 + him ; The virgin <01330 +b@thuwlah > the daughter <01323 +bath > of Zion <06726 +Tsiyown > hath despised <00959 +bazah > thee , [ and ] laughed <03932 +la thee to scorn ; the daughter <01323 +bath > of Jerusalem <03389 +Y@ruwshalaim > hath shaken <05128 +nuwa< > her head <07218 +ro>sh > at thee . is 2KI 019 028 Because <03282 +ya thy rage <07264 +ragaz > against <00413 +>el > me and thy tumult <07600 +sha>anan > {is} come <05927 + up into mine ears <00241 +>ozen > , therefore I will put <07760 +suwm > my hook <02397 +chach > in thy nose <00639 +>aph > , and my bridle <04964 +metheg > in thy lips <08193 +saphah > , and I will turn <07725 +shuwb > thee back <07725 +shuwb > by the way <01870 +derek > by which <00834 +>aher > thou camest <00935 +bow> > . is 2KI 019 030 And the remnant <07604 +sha>ar > that {is} escaped <06413 +p@leytah > of the house <01004 +bayith > of Judah <03063 +Y@huwdah > shall yet again <03254 +yacaph > take <03947 +laqach > root <08328 +sheresh > downward <04295 +mattah > , and bear <06213 + fruit <06529 +p@riy > upward <04605 +ma . is 2KI 020 003 I beseech <00577 +>anna> > thee , O LORD <03068 +Y@hovah > , remember <02142 +zakar > now <04994 +na> > how <00834 +>aher > I have walked <01980 +halak > before <06440 +paniym > thee in truth <00571 +>emeth > and with a perfect <08003 +shalem > heart <03824 +lebab > , and have done <06213 + [ that which {is} ] good <02896 +towb > in thy sight <05869 + . And Hezekiah <02396 +Chizqiyah > wept <01058 +bakah > sore <01419 +gadowl > . is 2KI 020 010 And Hezekiah <02396 +Chizqiyah > answered <00559 +>amar > , It {is} a light <07043 +qalal > thing for the shadow <06738 +tsel > to go <05186 +natah > down <05186 +natah > ten <06235 + degrees <04609 +ma : nay <03808 +lo> > , but let the shadow <06738 +tsel > return <07725 +shuwb > backward <00322 +>achoranniyth > ten <06235 + degrees <04609 +ma . is 2KI 020 015 And he said <00559 +>amar > , What <04100 +mah > have they seen <07200 +ra>ah > in thine house <01004 +bayith > ? And Hezekiah <02396 +Chizqiyah > answered <00559 +>amar > , All <03605 +kol > [ the things ] that [ are ] in mine house <01004 +bayith > have they seen <07200 +ra>ah > : there {is} nothing <01697 +dabar > among my treasures <00214 +>owtsar > that I have not shewed <07200 +ra>ah > them . is 2KI 020 017 Behold <02009 +hinneh > , the days <03117 +yowm > come <00935 +bow> > , that all <03605 +kol > that [ {is} ] in thine house <01004 +bayith > , and that which <00834 +>aher > thy fathers <1> have laid up in store <00686 +>atsar > unto this <02088 +zeh > day <03117 +yowm > , shall be carried <05375 +nasa> > into Babylon <00894 +Babel > : nothing shall be left <03498 +yathar > , saith <00559 +>amar > the LORD <03068 +Y@hovah > . Is 2KI 020 019 Then said <00559 +>amar > Hezekiah <02396 +Chizqiyah > unto Isaiah <03470 +Y@sha , Good <02896 +towb > [ is ] the word <01697 +dabar > of the LORD <03068 +Y@hovah > which <00834 +>aher > thou hast spoken <01696 +dabar > . And he said <00559 +>amar > , [ {Is} it ] not [ good ] , if <00518 +>im > peace <07965 +shalowm > and truth <00571 +>emeth > be in my days <03117 +yowm > ? is 2KI 020 019 Then said <00559 +>amar > Hezekiah <02396 +Chizqiyah > unto Isaiah <03470 +Y@sha , Good <02896 +towb > [ {is} ] the word <01697 +dabar > of the LORD <03068 +Y@hovah > which <00834 +>aher > thou hast spoken <01696 +dabar > . And he said <00559 +>amar > , [ Is it ] not [ good ] , if <00518 +>im > peace <07965 +shalowm > and truth <00571 +>emeth > be in my days <03117 +yowm > ? is 1CH 001 027 Abram <87> ; the same <01931 +huw> > [ {is} ] Abraham <85> . is 1CH 005 001 . Now the sons <01121 +ben > of Reuben <07205 +R@>uwben > the firstborn <01060 +b@kowr > of Israel <03478 +Yisra>el > , ( for he [ was ] the firstborn <01060 +b@kowr > ; but , forasmuch as he defiled <02490 +chalal > his father s <1> bed <03326 +yatsuwa< > , his birthright <01062 +b@kowrah > was given <05414 +nathan > unto the sons <01121 +ben > of Joseph <03130 +Yowceph > the son <01121 +ben > of Israel <03478 +Yisra>el > : and the genealogy <03188 +yachas > {is} not to be reckoned <03187 +yachas > after the birthright <01062 +b@kowrah > . is 1CH 006 010 And Johanan <03110 +Yowchanan > begat <03205 +yalad > Azariah <05838 + , ( he [ it {is} ] that executed the priest s <03547 +kahan > office in the temple <01004 +bayith > that Solomon <08010 +Sh@lomoh > built <01129 +banah > in Jerusalem <03389 +Y@ruwshalaim > : ) is 1CH 007 031 And the sons <01121 +ben > of Beriah <01283 +B@riy ; Heber <02268 +Cheber > , and Malchiel <04439 +Malkiy>el > , who <01931 +huw> > [ {is} ] the father <1> of Birzavith <01269 +Birzowth > . is 1CH 011 004 And David <01732 +David > and all <03605 +kol > Israel <03478 +Yisra>el > went <03212 +yalak > to Jerusalem <03389 +Y@ruwshalaim > , which <01958 +hiy > [ {is} ] Jebus <02982 +Y@buwc > ; where <08033 +sham > the Jebusites <02983 +Yebuwciy > [ were ] , the inhabitants <03427 +yashab > of the land <00776 +>erets > . is 1CH 011 005 And the inhabitants <03427 +yashab > of Jebus <02982 +Y@buwc > said <00559 +>amar > to David <01732 +David > , Thou shalt not come <00935 +bow> > hither . Nevertheless David <01732 +David > took <03920 +lakad > the castle <04686 +matsuwd > of Zion <06726 +Tsiyown > , which <01958 +hiy > [ {is} ] the city <05892 + of David <01732 +David > . is 1CH 011 011 And this <00428 +>el - leh > [ {is} ] the number <04557 +micpar > of the mighty <01368 +gibbowr > men whom <00834 +>aher > David had ; Jashobeam <03434 +Yashob , an Hachmonite <02453 +Cahkmowniy > , the chief <07218 +ro>sh > of the captains <07991 +shaliysh > : he lifted <05782 + up his spear <02595 +chaniyth > against <05921 + three <07969 +shalowsh > hundred <03967 +me>ah > slain <02491 +chalal > [ by him ] at one <00259 +>echad > time <06471 +pa . is 1CH 011 017 And David <01732 +David > longed <00183 +>avah > , and said <00559 +>amar > , Oh that one would give me drink <08248 +shaqah > of the water <04325 +mayim > of the well <00953 +bowr > of Bethlehem <01035 +Beyth Lechem > , that [ {is} ] at the gate <08179 +sha ! is 1CH 012 017 And David <01732 +David > went <03318 +yatsa> > out to meet <06440 +paniym > them , and answered <06030 + and said <00559 +>amar > unto them , If <00518 +>im > ye be come <00935 +bow> > peaceably <07965 +shalowm > unto me to help <05826 + me , mine heart <03824 +lebab > shall be knit <03162 +yachad > unto you : but if <00518 +>im > [ ye be come ] to betray <07411 +ramah > me to mine enemies <06862 +tsar > , seeing [ there {is} ] no <03808 +lo> > wrong <02555 +chamac > in mine hands <03709 +kaph > , the God <00430 +>elohiym > of our fathers <1> look <07200 +ra>ah > [ thereon ] , and rebuke <03198 +yakach > [ it ] . is 1CH 013 006 And David <01732 +David > went <05927 + up , and all <03605 +kol > Israel <03478 +Yisra>el > , to Baalah <01173 +Ba , [ that is ] , to Kirjathjearim <07157 +Qiryath Y@ , which <00834 +>aher > [ belonged ] to Judah <03063 +Y@huwdah > , to bring <05927 + up thence <08033 +sham > the ark <00727 +>arown > of God <00430 +>elohiym > the LORD <03068 +Y@hovah > , that dwelleth <03427 +yashab > [ between ] the cherubims <03742 +k@ruwb > , whose name <08034 +shem > {is} called <07121 +qara> > [ on it ] . is 1CH 013 006 And David <01732 +David > went <05927 + up , and all <03605 +kol > Israel <03478 +Yisra>el > , to Baalah <01173 +Ba , [ that {is} ] , to Kirjathjearim <07157 +Qiryath Y@ , which <00834 +>aher > [ belonged ] to Judah <03063 +Y@huwdah > , to bring <05927 + up thence <08033 +sham > the ark <00727 +>arown > of God <00430 +>elohiym > the LORD <03068 +Y@hovah > , that dwelleth <03427 +yashab > [ between ] the cherubims <03742 +k@ruwb > , whose name <08034 +shem > is called <07121 +qara> > [ on it ] . is 1CH 013 011 And David <01732 +David > was displeased <02734 +charah > , because <03588 +kiy > the LORD <03068 +Y@hovah > had made a breach <06556 +perets > upon Uzza <05798 + > : wherefore <04100 +mah > that place <04725 +maqowm > {is} called <07121 +qara> > Perezuzza <06560 +Perets > to this <02088 +zeh > day <03117 +yowm > . is 1CH 014 015 And it shall be , when thou shalt hear <08085 +shama< > a sound <06963 +qowl > of going <06807 +ts@ in the tops <07218 +ro>sh > of the mulberry <01057 +baka> > trees , [ that ] then <00227 +>az > thou shalt go <03318 +yatsa> > out to battle <04421 +milchamah > : for God <00430 +>elohiym > {is} gone <03318 +yatsa> > forth <03318 +yatsa> > before <06440 +paniym > thee to smite <05221 +nakah > the host <04264 +machaneh > of the Philistines <06430 +P@lishtiy > . is 1CH 016 014 He [ {is} ] the LORD <03068 +Y@hovah > our God <00430 +>elohiym > ; his judgments <04941 +mishpat > [ are ] in all <03605 +kol > the earth <00776 +>erets > . is 1CH 016 025 For great <01419 +gadowl > [ is ] the LORD <03068 +Y@hovah > , and greatly <03966 +m@ to be praised <01984 +halal > : he also [ {is} ] to be feared <03372 +yare> > above <05921 + all <03605 +kol > gods <00430 +>elohiym > . is 1CH 016 025 For great <01419 +gadowl > [ {is} ] the LORD <03068 +Y@hovah > , and greatly <03966 +m@ to be praised <01984 +halal > : he also [ is ] to be feared <03372 +yare> > above <05921 + all <03605 +kol > gods <00430 +>elohiym > . is 1CH 016 032 Let the sea <03220 +yam > roar <07481 +ra , and the fulness <04393 +m@lo> > thereof : let the fields <07704 +sadeh > rejoice <05970 + , and all <03605 +kol > that [ {is} ] therein . is 1CH 016 034 O give thanks <03034 +yadah > unto the LORD <03068 +Y@hovah > ; for [ he {is} ] good <02896 +towb > ; for his mercy <02617 +checed > [ endureth ] for ever <05769 + . is 1CH 016 040 To offer <05927 + burnt <05930 + offerings unto the LORD <03068 +Y@hovah > upon the altar <04196 +mizbeach > of the burnt <05930 + offering continually <08548 +tamiyd > morning <01242 +boqer > and evening <06153 + , and [ to do ] according to all <03605 +kol > that {is} written <03789 +kathab > in the law <08451 +towrah > of the LORD <03068 +Y@hovah > , which <00834 +>aher > he commanded <06680 +tsavah > Israel <03478 +Yisra>el > ; is 1CH 017 002 Then Nathan <05416 +Nathan > said <00559 +>amar > unto David <01732 +David > , Do <06213 + all <03605 +kol > that [ is ] in thine heart <03824 +lebab > ; for God <00430 +>elohiym > [ {is} ] with thee . is 1CH 017 002 Then Nathan <05416 +Nathan > said <00559 +>amar > unto David <01732 +David > , Do <06213 + all <03605 +kol > that [ {is} ] in thine heart <03824 +lebab > ; for God <00430 +>elohiym > [ is ] with thee . is 1CH 017 016 . And David <01732 +David > the king <04428 +melek > came <00935 +bow> > and sat <03427 +yashab > before <06440 +paniym > the LORD <03068 +Y@hovah > , and said <00559 +>amar > , Who <04310 +miy > [ am ] I , O LORD <03068 +Y@hovah > God <00430 +>elohiym > , and what <04310 +miy > [ {is} ] mine house <01004 +bayith > , that thou hast brought <00935 +bow> > me hitherto <01988 +halom > ? is 1CH 017 020 O LORD <03068 +Y@hovah > , [ there is ] none <00369 +>ayin > like <03644 +k@mow > thee , neither <00369 +>ayin > [ {is} there any ] God <00430 +>elohiym > beside <02108 +zuwlah > thee , according to all <03605 +kol > that we have heard <08085 +shama< > with our ears <00241 +>ozen > . is 1CH 017 020 O LORD <03068 +Y@hovah > , [ there {is} ] none <00369 +>ayin > like <03644 +k@mow > thee , neither <00369 +>ayin > [ is there any ] God <00430 +>elohiym > beside <02108 +zuwlah > thee , according to all <03605 +kol > that we have heard <08085 +shama< > with our ears <00241 +>ozen > . is 1CH 017 021 And what <04310 +miy > one <00259 +>echad > nation <01471 +gowy > in the earth <00776 +>erets > [ {is} ] like thy people <05971 + Israel <03478 +Yisra>el > , whom <00834 +>aher > God <00430 +>elohiym > went <01980 +halak > to redeem <06299 +padah > [ to be ] his own people <05971 + , to make <07760 +suwm > thee a name <08034 +shem > of greatness <01420 +g@duwlah > and terribleness <03372 +yare> > , by driving <01644 +garash > out nations <01471 +gowy > from before <06440 +paniym > thy people <05971 + , whom <00834 +>aher > thou hast redeemed <06299 +padah > out of Egypt <04714 +Mitsrayim > ? is 1CH 017 024 Let it even be established <00539 +>aman > , that thy name <08034 +shem > may be magnified <01431 +gadal > for ever <05769 + , saying <00559 +>amar > , The LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > [ {is} ] the God <00430 +>elohiym > of Israel <03478 +Yisra>el > , [ even ] a God <00430 +>elohiym > to Israel <03478 +Yisra>el > : and [ let ] the house <01004 +bayith > of David <01732 +David > thy servant <05650 + [ be ] established <03559 +kuwn > before <06440 +paniym > thee . is 1CH 019 013 Be of good courage <02388 +chazaq > , and let us behave <02388 +chazaq > ourselves valiantly <02388 +chazaq > for our people <05971 + , and for the cities <05892 + of our God <00430 +>elohiym > : and let the LORD <03068 +Y@hovah > do <06213 + [ that which {is} ] good <02896 +towb > in his sight <05869 + . is 1CH 021 015 And God <00430 +>elohiym > sent <07971 +shalach > an angel <04397 +mal>ak > unto Jerusalem <03389 +Y@ruwshalaim > to destroy <07843 +shachath > it : and as he was destroying <07843 +shachath > , the LORD <03068 +Y@hovah > beheld <07200 +ra>ah > , and he repented <05162 +nacham > him of the evil <07451 +ra< > , and said <00559 +>amar > to the angel <04397 +mal>ak > that destroyed <07843 +shachath > , It {is} enough <07227 +rab > , stay <07503 +raphah > now <06258 + thine hand <03027 +yad > . And the angel <04397 +mal>ak > of the LORD <03068 +Y@hovah > stood <05975 + by the threshingfloor <01637 +goren > of Ornan <00771 +>Ornan > the Jebusite <02983 +Yebuwciy > . is 1CH 021 017 And David <01732 +David > said <00559 +>amar > unto God <00430 +>elohiym > , [ Is it ] not I [ that ] commanded <00559 +>amar > the people <05971 + to be numbered <04487 +manah > ? even I it {is} that have sinned <02398 +chata> > and done evil <07489 +ra indeed ; but [ as for ] these <00428 +>el - leh > sheep <06629 +tso>n > , what <04100 +mah > have they done <06213 + ? let thine hand <03027 +yad > , I pray <04994 +na> > thee , O LORD <03068 +Y@hovah > my God <00430 +>elohiym > , be on me , and on my father s <1> house <01004 +bayith > ; but not on thy people <05971 + , that they should be plagued <04046 +maggephah > . Is 1CH 021 017 And David <01732 +David > said <00559 +>amar > unto God <00430 +>elohiym > , [ {Is} it ] not I [ that ] commanded <00559 +>amar > the people <05971 + to be numbered <04487 +manah > ? even I it is that have sinned <02398 +chata> > and done evil <07489 +ra indeed ; but [ as for ] these <00428 +>el - leh > sheep <06629 +tso>n > , what <04100 +mah > have they done <06213 + ? let thine hand <03027 +yad > , I pray <04994 +na> > thee , O LORD <03068 +Y@hovah > my God <00430 +>elohiym > , be on me , and on my father s <1> house <01004 +bayith > ; but not on thy people <05971 + , that they should be plagued <04046 +maggephah > . is 1CH 021 023 And Ornan <00771 +>Ornan > said <00559 +>amar > unto David <01732 +David > , Take <03947 +laqach > [ it ] to thee , and let my lord <03068 +Y@hovah > the king <04428 +melek > do <06213 + [ that which {is} ] good <02896 +towb > in his eyes <05869 + : lo <07200 +ra>ah > , I give <05414 +nathan > [ thee ] the oxen <01241 +baqar > [ also ] for burnt <05930 + offerings , and the threshing <04173 +mowrag > instruments for wood <06086 + , and the wheat <02406 +chittah > for the meat offering <04503 +minchah > ; I give <05414 +nathan > it all <03605 +kol > . is 1CH 021 024 And king <04428 +melek > David <01732 +David > said <00559 +>amar > to Ornan<00771 +>Ornan > , Nay <03808 +lo> > ; but I will verily <07069 +qanah > buy <07069 +qanah > it for the full <04392 +male> > price <03701 +keceph > : for I will not take <05375 +nasa> > [ that ] which <00834 +>aher > [ {is} ] thine for the LORD <03068 +Y@hovah > , nor offer <05927 + burnt <05930 + offerings without <02600 +chinnam > cost <02600 +chinnam > . is 1CH 022 001 . Then David <01732 +David > said <00559 +>amar > , This <02088 +zeh > [ is ] the house <01004 +bayith > of the LORD <03068 +Y@hovah > God <00430 +>elohiym > , and this <02088 +zeh > [ {is} ] the altar <04196 +mizbeach > of the burnt <05930 + offering for Israel <03478 +Yisra>el > . is 1CH 022 001 . Then David <01732 +David > said <00559 +>amar > , This <02088 +zeh > [ {is} ] the house <01004 +bayith > of the LORD <03068 +Y@hovah > God <00430 +>elohiym > , and this <02088 +zeh > [ is ] the altar <04196 +mizbeach > of the burnt <05930 + offering for Israel <03478 +Yisra>el > . is 1CH 022 005 And David <01732 +David > said <00559 +>amar > , Solomon <08010 +Sh@lomoh > my son <01121 +ben > [ is ] young <05288 +na and tender <07390 +rak > , and the house <01004 +bayith > [ that {is} ] to be builded <01129 +banah > for the LORD <03068 +Y@hovah > [ must be ] exceeding <04605 +ma magnifical <01431 +gadal > , of fame <08034 +shem > and of glory <08597 +tiph>arah > throughout all <03605 +kol > countries <00776 +>erets > : I will [ therefore ] now <04994 +na> > make preparation <03559 +kuwn > for it . So David <01732 +David > prepared <03559 +kuwn > abundantly <07230 +rob > before <06440 +paniym > his death <04194 +maveth > . is 1CH 022 005 And David <01732 +David > said <00559 +>amar > , Solomon <08010 +Sh@lomoh > my son <01121 +ben > [ {is} ] young <05288 +na and tender <07390 +rak > , and the house <01004 +bayith > [ that is ] to be builded <01129 +banah > for the LORD <03068 +Y@hovah > [ must be ] exceeding <04605 +ma magnifical <01431 +gadal > , of fame <08034 +shem > and of glory <08597 +tiph>arah > throughout all <03605 +kol > countries <00776 +>erets > : I will [ therefore ] now <04994 +na> > make preparation <03559 +kuwn > for it . So David <01732 +David > prepared <03559 +kuwn > abundantly <07230 +rob > before <06440 +paniym > his death <04194 +maveth > . is 1CH 022 014 Now , behold <02009 +hinneh > , in my trouble <06040 + I have prepared <03559 +kuwn > for the house <01004 +bayith > of the LORD <03068 +Y@hovah > an hundred <03967 +me>ah > thousand <00505 +>eleph > talents <03603 +kikkar > of gold <02091 +zahab > , and a thousand <00505 +>eleph > thousand <00505 +>eleph > talents <03603 +kikkar > of silver <03701 +keceph > ; and of brass <05178 +n@chosheth > and iron <01270 +barzel > without <00369 +>ayin > weight <04948 +mishqal > ; for it {is} in abundance <07230 +rob > : timber <06086 + also and stone <68> have I prepared <03559 +kuwn > ; and thou mayest add <03254 +yacaph > thereto <05921 + . is 1CH 022 016 Of the gold <02091 +zahab > , the silver <03701 +keceph > , and the brass <05178 +n@chosheth > , and the iron <01270 +barzel > , [ there {is} ] no <00369 +>ayin > number <04557 +micpar > . Arise <06965 +quwm > [ therefore ] , and be doing <06213 + , and the LORD <03068 +Y@hovah > be with thee . is 1CH 022 018 [ Is ] not the LORD <03068 +Y@hovah > your God <00430 +>elohiym > with you ? and hath he [ not ] given you rest <03499 +yether > on every <05437 +cabab > side <05439 +cabiyb > ? for he hath given <05414 +nathan > the inhabitants <03427 +yashab > of the land <00776 +>erets > into mine hand <03027 +yad > ; and the land <00776 +>erets > {is} subdued <03533 +kabash > before <06440 +paniym > the LORD <03068 +Y@hovah > , and before <06440 +paniym > his people <05971 + . Is 1CH 022 018 [ {Is} ] not the LORD <03068 +Y@hovah > your God <00430 +>elohiym > with you ? and hath he [ not ] given you rest <03499 +yether > on every <05437 +cabab > side <05439 +cabiyb > ? for he hath given <05414 +nathan > the inhabitants <03427 +yashab > of the land <00776 +>erets > into mine hand <03027 +yad > ; and the land <00776 +>erets > is subdued <03533 +kabash > before <06440 +paniym > the LORD <03068 +Y@hovah > , and before <06440 +paniym > his people <05971 + . is 1CH 022 019 Now <06258 + set <05414 +nathan > your heart <03824 +lebab > and your soul <05315 +nephesh > to seek <01875 +darash > the LORD <03068 +Y@hovah > your God <00430 +>elohiym > ; arise <06965 +quwm > therefore , and build <01129 +banah > ye the sanctuary <04720 +miqdash > of the LORD <03068 +Y@hovah > God <00430 +>elohiym > , to bring <00935 +bow> > the ark <00727 +>arown > of the covenant <01285 +b@riyth > of the LORD <03068 +Y@hovah > , and the holy <06944 +qodesh > vessels <03627 +k@liy > of God <00430 +>elohiym > , into the house <01004 +bayith > that {is} to be built <01129 +banah > to the name <08034 +shem > of the LORD <03068 +Y@hovah > . is 1CH 023 029 Both for the shewbread , and for the fine flour <05560 +coleth > for meat offering <04503 +minchah > , and for the unleavened <04682 +matstsah > cakes <07550 +raqiyq > , and for [ that which is baked in ] the pan <04227 +machabath > , and for that which <00834 +>aher > {is} fried <07246 +rabak > , and for all <03605 +kol > manner of measure <04884 +m@suwrah > and size <04060 +middah > ; is 1CH 023 029 Both for the shewbread , and for the fine flour <05560 +coleth > for meat offering <04503 +minchah > , and for the unleavened <04682 +matstsah > cakes <07550 +raqiyq > , and for [ that which {is} baked in ] the pan <04227 +machabath > , and for that which <00834 +>aher > is fried <07246 +rabak > , and for all <03605 +kol > manner of measure <04884 +m@suwrah > and size <04060 +middah > ; is 1CH 027 006 This <01931 +huw> > [ {is} that ] Benaiah <01141 +B@nayah > , [ who was ] mighty <01368 +gibbowr > [ among ] the thirty <07970 +sh@lowshiym > , and above <05921 + the thirty <07970 +sh@lowshiym > : and in his course <04256 +machaloqeth > [ was ] Ammizabad <05990 + his son <01121 +ben > . is 1CH 029 001 . Furthermore David <01732 +David > the king <04428 +melek > said <00559 +>amar > unto all <03605 +kol > the congregation <06951 +qahal > , Solomon <08010 +Sh@lomoh > my son <01121 +ben > , whom alone <00259 +>echad > God <00430 +>elohiym > hath chosen <00977 +bachar > , [ is yet ] young <05288 +na and tender <07390 +rak > , and the work <04399 +m@la>kah > [ is ] great <01419 +gadowl > : for the palace <01002 +biyrah > [ {is} ] not for man <00120 +>adam > , but for the LORD <03068 +Y@hovah > God <00430 +>elohiym > . is 1CH 029 001 . Furthermore David <01732 +David > the king <04428 +melek > said <00559 +>amar > unto all <03605 +kol > the congregation <06951 +qahal > , Solomon <08010 +Sh@lomoh > my son <01121 +ben > , whom alone <00259 +>echad > God <00430 +>elohiym > hath chosen <00977 +bachar > , [ is yet ] young <05288 +na and tender <07390 +rak > , and the work <04399 +m@la>kah > [ {is} ] great <01419 +gadowl > : for the palace <01002 +biyrah > [ is ] not for man <00120 +>adam > , but for the LORD <03068 +Y@hovah > God <00430 +>elohiym > . is 1CH 029 001 . Furthermore David <01732 +David > the king <04428 +melek > said <00559 +>amar > unto all <03605 +kol > the congregation <06951 +qahal > , Solomon <08010 +Sh@lomoh > my son <01121 +ben > , whom alone <00259 +>echad > God <00430 +>elohiym > hath chosen <00977 +bachar > , [ {is} yet ] young <05288 +na and tender <07390 +rak > , and the work <04399 +m@la>kah > [ is ] great <01419 +gadowl > : for the palace <01002 +biyrah > [ is ] not for man <00120 +>adam > , but for the LORD <03068 +Y@hovah > God <00430 +>elohiym > . is 1CH 029 005 The gold <02091 +zahab > for [ things ] of gold <02091 +zahab > , and the silver <03701 +keceph > for [ things ] of silver <03701 +keceph > , and for all <03605 +kol > manner of work <04399 +m@la>kah > [ to be made ] by the hands <03027 +yad > of artificers <02796 +charash > . And who <04310 +miy > [ then ] {is} willing <05068 +nadab > to consecrate his service <03027 +yad > this day <03117 +yowm > unto the LORD <03068 +Y@hovah > ? is 1CH 029 011 Thine , O LORD <03068 +Y@hovah > , [ is ] the greatness <01420 +g@duwlah > , and the power <01369 +g@buwrah > , and the glory <08597 +tiph>arah > , and the victory <05331 +netsach > , and the majesty <01935 +howd > : for all <03605 +kol > [ that is ] in the heaven <08064 +shamayim > and in the earth <00776 +>erets > [ is thine ] ; thine [ {is} ] the kingdom <04467 +mamlakah > , O LORD <03068 +Y@hovah > , and thou art exalted <05375 +nasa> > as head <07218 +ro>sh > above all <03605 +kol > . is 1CH 029 011 Thine , O LORD <03068 +Y@hovah > , [ is ] the greatness <01420 +g@duwlah > , and the power <01369 +g@buwrah > , and the glory <08597 +tiph>arah > , and the victory <05331 +netsach > , and the majesty <01935 +howd > : for all <03605 +kol > [ that is ] in the heaven <08064 +shamayim > and in the earth <00776 +>erets > [ {is} thine ] ; thine [ is ] the kingdom <04467 +mamlakah > , O LORD <03068 +Y@hovah > , and thou art exalted <05375 +nasa> > as head <07218 +ro>sh > above all <03605 +kol > . is 1CH 029 011 Thine , O LORD <03068 +Y@hovah > , [ is ] the greatness <01420 +g@duwlah > , and the power <01369 +g@buwrah > , and the glory <08597 +tiph>arah > , and the victory <05331 +netsach > , and the majesty <01935 +howd > : for all <03605 +kol > [ that {is} ] in the heaven <08064 +shamayim > and in the earth <00776 +>erets > [ is thine ] ; thine [ is ] the kingdom <04467 +mamlakah > , O LORD <03068 +Y@hovah > , and thou art exalted <05375 +nasa> > as head <07218 +ro>sh > above all <03605 +kol > . is 1CH 029 011 Thine , O LORD <03068 +Y@hovah > , [ {is} ] the greatness <01420 +g@duwlah > , and the power <01369 +g@buwrah > , and the glory <08597 +tiph>arah > , and the victory <05331 +netsach > , and the majesty <01935 +howd > : for all <03605 +kol > [ that is ] in the heaven <08064 +shamayim > and in the earth <00776 +>erets > [ is thine ] ; thine [ is ] the kingdom <04467 +mamlakah > , O LORD <03068 +Y@hovah > , and thou art exalted <05375 +nasa> > as head <07218 +ro>sh > above all <03605 +kol > . is 1CH 029 012 Both riches <06239 + and honour <03519 +kabowd > [ come ] of thee , and thou reignest <04910 +mashal > over <04605 +ma all <03605 +kol > ; and in thine hand <03027 +yad > [ is ] power <03581 +koach > and might <01369 +g@buwrah > ; and in thine hand <03027 +yad > [ it {is} ] to make great <01431 +gadal > , and to give strength <02388 +chazaq > unto all <03605 +kol > . is 1CH 029 012 Both riches <06239 + and honour <03519 +kabowd > [ come ] of thee , and thou reignest <04910 +mashal > over <04605 +ma all <03605 +kol > ; and in thine hand <03027 +yad > [ {is} ] power <03581 +koach > and might <01369 +g@buwrah > ; and in thine hand <03027 +yad > [ it is ] to make great <01431 +gadal > , and to give strength <02388 +chazaq > unto all <03605 +kol > . is 1CH 029 014 But who <04310 +miy > [ am ] I , and what <04310 +miy > [ {is} ] my people <05971 + , that we should be able to offer so willingly <05068 +nadab > after this <02063 +zo>th > sort ? for all <03605 +kol > things [ come ] of thee , and of thine own have we given <05414 +nathan > thee . is 1CH 029 015 For we [ are ] strangers <01616 +ger > before <06440 +paniym > thee , and sojourners <08453 +towshab > , as [ were ] all <03605 +kol > our fathers <1> : our days <03117 +yowm > on <05921 + the earth <00776 +>erets > [ are ] as a shadow <06738 +tsel > , and [ there {is} ] none <00369 +>ayin > abiding <04723 +miqveh > . is 1CH 029 016 O LORD <03068 +Y@hovah > our God <00430 +>elohiym > , all <03605 +kol > this <02088 +zeh > store <01995 +hamown > that we have prepared <03559 +kuwn > to build <01129 +banah > thee an house <01004 +bayith > for thine holy <06944 +qodesh > name <08034 +shem > [ cometh ] of thine hand <03027 +yad > , and [ {is} ] all <03605 +kol > thine own . is 2CH 001 010 Give <05414 +nathan > me now <06258 + wisdom <02451 +chokmah > and knowledge <04093 +madda< > , that I may go <03318 +yatsa> > out and come <00935 +bow> > in before <06440 +paniym > this <02088 +zeh > people <05971 + : for who <04310 +miy > can judge <08199 +shaphat > this <02088 +zeh > thy people <05971 + , [ that {is} so ] great <01419 +gadowl > ? is 2CH 001 012 Wisdom <02451 +chokmah > and knowledge <04093 +madda< > [ {is} ] granted <05414 +nathan > unto thee ; and I will give <05414 +nathan > thee riches <06239 + , and wealth <05233 +nekec > , and honour <03519 +kabowd > , such <00834 +>aher > as none <03808 +lo> > of the kings <04428 +melek > have had <01961 +hayah > that [ have been ] before <06440 +paniym > thee , neither <03808 +lo> > shall there any after <00310 +>achar > thee have <01961 +hayah > the like <03651 +ken > . is 2CH 002 004 Behold <02009 +hinneh > , I build <01129 +banah > an house <01004 +bayith > tothe name <08034 +shem > of the LORD <03068 +Y@hovah > my God <00430 +>elohiym > , to dedicate <06942 +qadash > [ it ] to him , [ and ] to burn <06999 +qatar > before <06440 +paniym > him sweet <05561 +cam > incense <07004 +q@toreth > , and for the continual <08548 +tamiyd > shewbread <04635 +ma , and for the burnt <05930 + offerings morning <01242 +boqer > and evening <06153 + , on the sabbaths <07676 +shabbath > , and on the new <02320 +chodesh > moons <02320 +chodesh > , and on the solemn <04150 +mow feasts <04150 +mow of the LORD <03068 +Y@hovah > our God <00430 +>elohiym > . This <02063 +zo>th > [ {is} an ordinance ] for ever <05769 + to Israel <03478 +Yisra>el > . is 2CH 002 005 And the house <01004 +bayith > which <00834 +>aher > I build <01129 +banah > [ is ] great <01419 +gadowl > : for great <01419 +gadowl > [ {is} ] our God <00430 +>elohiym > above all <03605 +kol > gods <00430 +>elohiym > . is 2CH 002 005 And the house <01004 +bayith > which <00834 +>aher > I build <01129 +banah > [ {is} ] great <01419 +gadowl > : for great <01419 +gadowl > [ is ] our God <00430 +>elohiym > above all <03605 +kol > gods <00430 +>elohiym > . is 2CH 002 006 But who <04310 +miy > {is} able to build <01129 +banah > him an house <01004 +bayith > , seeing the heaven <08064 +shamayim > and heaven <08064 +shamayim > of heavens <08064 +shamayim > cannot <03808 +lo> > contain <03557 +kuwl > him ? who <04310 +miy > [ am ] I then , that I should build <01129 +banah > him an house <01004 +bayith > , save <00518 +>im > only to burn <06999 +qatar > sacrifice before <06440 +paniym > him ? is 2CH 005 002 Then <00227 +>az > Solomon <08010 +Sh@lomoh > assembled <06950 +qahal > the elders <02205 +zaqen > of Israel <03478 +Yisra>el > , and all <03605 +kol > the heads <07218 +ro>sh > of the tribes <04294 +matteh > , the chief <05387 +nasiy> > of the fathers <1> of the children <01121 +ben > of Israel <03478 +Yisra>el > , unto Jerusalem <03389 +Y@ruwshalaim > , to bring <05927 + up the ark <00727 +>arown > of the covenant <01285 +b@riyth > of the LORD <03068 +Y@hovah > out of the city <05892 + of David <01732 +David > , which <01958 +hiy > [ {is} ] Zion <06726 +Tsiyown > . is 2CH 005 009 And they drew <00748 +>arak > out the staves <00905 +bad > [ of the ark <00727 +>arown > ] , that the ends <07218 +ro>sh > of the staves <00905 +bad > were seen <07200 +ra>ah > from the ark before the oracle <01687 +d@biyr > ; but they were not seen <07200 +ra>ah > without <02351 +chuwts > . And there <08033 +sham > it {is} unto this <02088 +zeh > day <03117 +yowm > . is 2CH 005 013 It came <01961 +hayah > even to pass , as the trumpeters <02689 +chatsots@rah > and singers <07891 +shiyr > [ were ] as one <00259 +>echad > , to make one <00259 +>echad > sound <06963 +qowl > to be heard <08085 +shama< > in praising <01984 +halal > and thanking <03034 +yadah > the LORD <03068 +Y@hovah > ; and when they lifted <07311 +ruwm > up [ their ] voice <06963 +qowl > with the trumpets and cymbals <04700 +m@tseleth > and instruments <03627 +k@liy > of musick <07892 +shiyr > , and praised <01984 +halal > the LORD <03068 +Y@hovah > , [ saying ] , For [ he {is} ] good <02896 +towb > ; for his mercy <02617 +checed > [ endureth ] for ever <05769 + : that [ then ] the house <01004 +bayith > was filled <04390 +male> > with a cloud <06051 + , [ even ] the house <01004 +bayith > of the LORD <03068 +Y@hovah > ; is 2CH 006 011 And in it have I put <07760 +suwm > the ark <00727 +>arown > , wherein [ {is} ] the covenant <01285 +b@riyth > of the LORD <03068 +Y@hovah > , that he made <03772 +karath > with the children <01121 +ben > of Israel <03478 +Yisra>el > . is 2CH 006 014 And said <00559 +>amar > , O LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > , [ there {is} ] no <00369 +>ayin > God <00430 +>elohiym > like <03644 +k@mow > thee in the heaven <08064 +shamayim > , nor in the earth <00776 +>erets > ; which keepest <08104 +shamar > covenant <01285 +b@riyth > , and [ shewest ] mercy <02617 +checed > unto thy servants <05650 + , that walk <01980 +halak > before <06440 +paniym > thee with all <03605 +kol > their hearts <03820 +leb > : is 2CH 006 015 Thou which hast kept <08104 +shamar > with thy servant <05650 + David <01732 +David > my father <25> that which <00834 +>aher > thou hast promised <01696 +dabar > him ; and spakest <01696 +dabar > with thy mouth <06310 +peh > , and hast fulfilled <04390 +male> > [ it ] with thine hand <03027 +yad > , as [ it {is} ] this day <03117 +yowm > . is 2CH 006 026 When the heaven <08064 +shamayim > is shut <06113 + up , and there {is} no <03808 +lo> > rain <04306 +matar > , because <03588 +kiy > they have sinned <02398 +chata> > against thee ; [ yet ] if they pray <06419 +palal > toward <00413 +>el > this <02088 +zeh > place <04725 +maqowm > , and confess <03034 +yadah > thy name <08034 +shem > , and turn <07725 +shuwb > from their sin <02403 +chatta>ah > , when <03588 +kiy > thou dost afflict <06031 + them ; is 2CH 006 026 When the heaven <08064 +shamayim > {is} shut <06113 + up , and there is no <03808 +lo> > rain <04306 +matar > , because <03588 +kiy > they have sinned <02398 +chata> > against thee ; [ yet ] if they pray <06419 +palal > toward <00413 +>el > this <02088 +zeh > place <04725 +maqowm > , and confess <03034 +yadah > thy name <08034 +shem > , and turn <07725 +shuwb > from their sin <02403 +chatta>ah > , when <03588 +kiy > thou dost afflict <06031 + them ; is 2CH 006 032 Moreover <01571 +gam > concerning <00413 +>el > the stranger <05237 +nokriy > , which <00834 +>aher > is not of thy people <05971 + Israel <03478 +Yisra>el > , but {is} come <00935 +bow> > from a far <07350 +rachowq > country <00776 +>erets > for thy great <01419 +gadowl > name s <08034 +shem > sake <04616 +ma , and thy mighty <02389 +chazaq > hand <03027 +yad > , and thy stretched <05186 +natah > out arm <02220 +z@rowa< > ; if they come <00935 +bow> > and pray <06419 +palal > in this <02088 +zeh > house <01004 +bayith > ; is 2CH 006 032 Moreover <01571 +gam > concerning <00413 +>el > the stranger <05237 +nokriy > , which <00834 +>aher > {is} not of thy people <05971 + Israel <03478 +Yisra>el > , but is come <00935 +bow> > from a far <07350 +rachowq > country <00776 +>erets > for thy great <01419 +gadowl > name s <08034 +shem > sake <04616 +ma , and thy mighty <02389 +chazaq > hand <03027 +yad > , and thy stretched <05186 +natah > out arm <02220 +z@rowa< > ; if they come <00935 +bow> > and pray <06419 +palal > in this <02088 +zeh > house <01004 +bayith > ; is 2CH 006 033 Then hear <08085 +shama< > thou from the heavens <08064 +shamayim > , [ even ] from thy dwelling <03427 +yashab > place <04349 +makown > , and do <06213 + according to all <03605 +kol > that the stranger <05237 +nokriy > calleth <07121 +qara> > to thee for ; that all <03605 +kol > people <05971 + of the earth <00776 +>erets > may know <03045 +yada< > thy name <08034 +shem > , and fear <03372 +yare> > thee , as [ doth ] thy people <05971 + Israel <03478 +Yisra>el > , and may know <03045 +yada< > that this <02088 +zeh > house <01004 +bayith > which <00834 +>aher > I have built <01129 +banah > {is} called <07121 +qara> > by thy name <08034 +shem > . is 2CH 006 036 If <03588 +kiy > they sin <02398 +chata> > against thee , ( for [ there {is} ] no <00369 +>ayin > man <00120 +>adam > which <00834 +>aher > sinneth <02398 +chata> > not , ) and thou be angry <00599 +>anaph > with them , and deliver <05414 +nathan > them over <06440 +paniym > before <06440 +paniym > [ their ] enemies <00341 +>oyeb > , and they carry <07617 +shabah > them away <07617 +shabah > captives <07617 +shabah > unto a land <00776 +>erets > far <07350 +rachowq > off or <00176 +>ow > near <07138 +qarowb > ; is 2CH 006 040 Now <06258 + , my God <00430 +>elohiym > , let , I beseech <04994 +na> > thee , thine eyes <05869 + be open <06605 +pathach > , and [ let ] thine ears <00241 +>ozen > [ be ] attent <07183 +qashshab > unto the prayer <08605 +t@phillah > [ that {is} made ] in this <02088 +zeh > place <04725 +maqowm > . is 2CH 007 003 And when all <03605 +kol > the children <01121 +ben > of Israel <03478 +Yisra>el > saw <07200 +ra>ah > how the fire <00784 +>esh > came <03381 +yarad > down <03381 +yarad > , and the glory <03519 +kabowd > of the LORD <03068 +Y@hovah > upon the house <01004 +bayith > , they bowed <03766 +kara< > themselves with their faces <00639 +>aph > to the ground <00776 +>erets > upon the pavement <07531 +ritspah > , and worshipped <07812 +shachah > , and praised <03034 +yadah > the LORD <03068 +Y@hovah > , [ saying ] , For [ he {is} ] good <02896 +towb > ; for his mercy <02617 +checed > [ endureth ] for ever <05769 + . is 2CH 007 015 Now <06258 + mine eyes <05869 + shall be open <06605 +pathach > , and mine ears <00241 +>ozen > attent <07183 +qashshab > unto the prayer <08605 +t@phillah > [ that {is} made ] in this <02088 +zeh > place <04725 +maqowm > . is 2CH 007 021 And this <02088 +zeh > house <01004 +bayith > , which <00834 +>aher > {is} high <05945 +>elyown > , shall be an astonishment <08074 +shamem > to every <03605 +kol > one that passeth <05674 + by it ; so that he shall say <00559 +>amar > , Why <04100 +mah > hath the LORD <03068 +Y@hovah > done <06213 + thus <03602 +kakah > unto this <02063 +zo>th > land <00776 +>erets > , and unto this <02088 +zeh > house <01004 +bayith > ? is 2CH 011 004 Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > , Ye shall not go <05927 + up , nor <03808 +lo> > fight <03898 +lacham > against <05973 + your brethren <00251 +>ach > : return <07725 +shuwb > every man <00376 +>iysh > to his house <01004 +bayith > : for this <02088 +zeh > thing <01697 +dabar > {is} done of me . And they obeyed <08085 +shama< > the words <01697 +dabar > of the LORD <03068 +Y@hovah > , and returned <07725 +shuwb > from going <03212 +yalak > against <00413 +>el > Jeroboam <03379 +Yarob . is 2CH 012 006 Whereupon the princes <08269 +sar > of Israel <03478 +Yisra>el > and the king <04428 +melek > humbled <03665 +kana< > themselves ; and they said <00559 +>amar > , The LORD <03068 +Y@hovah > [ {is} ] righteous <06662 +tsaddiyq > . is 2CH 013 004 And Abijah <29> stood <06965 +quwm > up upon mount <02022 +har > Zemaraim <06787 +Ts@marayim > , which <00834 +>aher > [ {is} ] in mount <02022 +har > Ephraim <00669 +>Ephrayim > , and said <00559 +>amar > , Hear <08085 +shama< > me , thou Jeroboam <03379 +Yarob , and all <03605 +kol > Israel <03478 +Yisra>el > ; is 2CH 013 006 Yet Jeroboam <03379 +Yarob the son <01121 +ben > of Nebat <05028 +N@bat > , the servant <05650 + of Solomon <08010 +Sh@lomoh > the son <01121 +ben > of David <01732 +David > , {is} risen <06965 +quwm > up , and hath rebelled <04775 +marad > against <05921 + his lord <00113 +>adown > . is 2CH 013 010 But as for us , the LORD <03068 +Y@hovah > [ {is} ] our God <00430 +>elohiym > , and we have not forsaken <05800 + him ; and the priests <03548 +kohen > , which minister <08334 +sharath > unto the LORD <03068 +Y@hovah > , [ are ] the sons <01121 +ben > of Aaron <00175 +>Aharown > , and the Levites <03881 +Leviyiy > [ wait ] upon [ their ] business <04399 +m@la>kah > : is 2CH 013 012 And , behold <02009 +hinneh > , God <00430 +>elohiym > himself [ {is} ] with us for [ our ] captain <07218 +ro>sh > , and his priests <03548 +kohen > with sounding <08643 +t@ruw trumpets <02689 +chatsots@rah > to cry <07321 +ruwa< > alarm <07321 +ruwa< > against <05921 + you . O children <01121 +ben > of Israel <03478 +Yisra>el > , fight <03898 +lacham > ye not against <05973 + the LORD <03068 +Y@hovah > God <00430 +>elohiym > of your fathers <1> ; for ye shall not prosper <06743 +tsalach > . is 2CH 014 007 Therefore he said <00559 +>amar > unto Judah <03063 +Y@huwdah > , Let us build <01129 +banah > these <00428 +>el - leh > cities <05892 + , and make about <05437 +cabab > [ them ] walls <02346 +chowmah > , and towers <04026 +migdal > , gates <01817 +deleth > , and bars <01280 +b@riyach > , [ while ] the land <00776 +>erets > [ {is} ] yet <05750 + before <06440 +paniym > us ; because <03588 +kiy > we have sought <01875 +darash > the LORD <03068 +Y@hovah > our God <00430 +>elohiym > , we have sought <01875 +darash > [ him ] , and he hath given us rest <05117 +nuwach > on every <05437 +cabab > side <05439 +cabiyb > . So they built <01129 +banah > and prospered <06743 +tsalach > . is 2CH 014 011 And Asa <00609 +>Aca> > cried <07121 +qara> > unto the LORD <03068 +Y@hovah > his God <00430 +>elohiym > , and said <00559 +>amar > , LORD <03068 +Y@hovah > , [ it {is} ] nothing with thee to help <05826 + , whether <00996 +beyn > with many <07227 +rab > , or with them that have no <00369 +>ayin > power <03581 +koach > : help <05826 + us , O LORD <03068 +Y@hovah > our God <00430 +>elohiym > ; for we rest <08172 +sha on <05921 + thee , and in thy name <08034 +shem > we go <00935 +bow> > against <05921 + this <02088 +zeh > multitude <01995 +hamown > . O LORD <03068 +Y@hovah > , thou [ art ] our God <00430 +>elohiym > ; let not <00369 +>ayin > man <00582 +>enowsh > prevail <06113 + against <05973 + thee . is 2CH 015 002 And he went <03318 +yatsa> > out to meet <06440 +paniym > Asa <00609 +>Aca> > , and said <00559 +>amar > unto him , Hear <08085 +shama< > ye me , Asa <00609 +>Aca> > , and all <03605 +kol > Judah <03063 +Y@huwdah > and Benjamin <01144 +Binyamiyn > ; The LORD <03068 +Y@hovah > [ {is} ] with you , while ye be with him ; and if <00518 +>im > ye seek <01875 +darash > him , he will be found <04672 +matsa> > of you ; but if <00518 +>im > ye forsake <05800 + him , he will forsake <05800 + you . is 2CH 016 003 [ There {is} ] a league <01285 +b@riyth > between <00996 +beyn > me and thee , as [ there was ] between <00996 +beyn > my father <25> and thy father <25> : behold <02009 +hinneh > , I have sent <07971 +shalach > thee silver <03701 +keceph > and gold <02091 +zahab > ; go <03212 +yalak > , break <06565 +parar > thy league <01285 +b@riyth > with Baasha <01201 +Ba > king <04428 +melek > of Israel <03478 +Yisra>el > , that he may depart <05927 + from me . is 2CH 016 007 . And at that time <06256 + Hanani <02607 +Chananiy > the seer <07200 +ra>ah > came <00935 +bow> > to Asa <00609 +>Aca> > king <04428 +melek > of Judah <03063 +Y@huwdah > , and said <00559 +>amar > unto him , Because thou hast relied <08172 +sha on <05921 + the king <04428 +melek > of Syria <00758 +>Aram > , and not relied <08172 +sha on <05921 + the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > , therefore {is} the host <02428 +chayil > of the king <04428 +melek > of Syria <00758 +>Aram > escaped <04422 +malat > out of thine hand <03027 +yad > . is 2CH 016 009 For the eyes <05869 + of the LORD <03068 +Y@hovah > run <07751 +shuwt > to and fro <07751 +shuwt > throughout the whole <03605 +kol > earth <00776 +>erets > , to shew himself strong <02388 +chazaq > in the behalf <05973 + of [ them ] whose heart <03824 +lebab > [ {is} ] perfect <08003 +shalem > toward <00413 +>el > him . Herein thou hast done foolishly <05528 +cakal > : therefore from henceforth <06258 + thou shalt have <03426 +yesh > wars <04421 +milchamah > . Is 2CH 018 006 But Jehoshaphat <03092 +Y@howshaphat > said <00559 +>amar > , [ {Is} there ] not here a prophet <05030 +nabiy> > of the LORD <03068 +Y@hovah > besides <05750 + , that we might enquire <01875 +darash > of him ? is 2CH 018 007 And the king <04428 +melek > of Israel <03478 +Yisra>el > said <00559 +>amar > unto Jehoshaphat <03092 +Y@howshaphat > , [ There is ] yet <05750 + one <00259 +>echad > man <00376 +>iysh > , by whom we may enquire <01875 +darash > of the LORD <03068 +Y@hovah > : but I hate <08130 +sane> > him ; for he never <00369 +>ayin > prophesied <05012 +naba> > good <02896 +towb > unto me , but always evil <07451 +ra< > : the same <01931 +huw> > [ {is} ] Micaiah <04321 +Miykay@huw > the son <01121 +ben > of Imla <03229 +Yimla> > . And Jehoshaphat <03092 +Y@howshaphat > said <00559 +>amar > , Let not the king <04428 +melek > say <00559 +>amar > so <03651 +ken > . is 2CH 018 007 And the king <04428 +melek > of Israel <03478 +Yisra>el > said <00559 +>amar > unto Jehoshaphat <03092 +Y@howshaphat > , [ There {is} ] yet <05750 + one <00259 +>echad > man <00376 +>iysh > , by whom we may enquire <01875 +darash > of the LORD <03068 +Y@hovah > : but I hate <08130 +sane> > him ; for he never <00369 +>ayin > prophesied <05012 +naba> > good <02896 +towb > unto me , but always evil <07451 +ra< > : the same <01931 +huw> > [ is ] Micaiah <04321 +Miykay@huw > the son <01121 +ben > of Imla <03229 +Yimla> > . And Jehoshaphat <03092 +Y@howshaphat > said <00559 +>amar > , Let not the king <04428 +melek > say <00559 +>amar > so <03651 +ken > . is 2CH 018 031 And it came <01961 +hayah > to pass , when the captains <08269 +sar > of the chariots <07393 +rekeb > saw <07200 +ra>ah > Jehoshaphat <03092 +Y@howshaphat > , that they said <00559 +>amar > , It [ {is} ] the king <04428 +melek > of Israel <03478 +Yisra>el > . Therefore they compassed <05437 +cabab > about him to fight <03898 +lacham > : but Jehoshaphat <03092 +Y@howshaphat > cried <02199 +za out , and the LORD <03068 +Y@hovah > helped <05826 + him ; and God <00430 +>elohiym > moved <05496 +cuwth > them [ to depart ] from him . is 2CH 019 002 And Jehu <03058 +Yehuw> > the son <01121 +ben > of Hanani <02607 +Chananiy > the seer <02374 +chozeh > went <03318 +yatsa> > out to meet <06440 +paniym > him , and said <00559 +>amar > to king <04428 +melek > Jehoshaphat <03092 +Y@howshaphat > , Shouldest thou help <05826 + the ungodly <07563 +rasha< > , and love <00157 +>ahab > them that hate <08130 +sane> > the LORD <03068 +Y@hovah > ? therefore <02063 +zo>th > [ {is} ] wrath <07110 +qetseph > upon thee from before <06440 +paniym > the LORD <03068 +Y@hovah > . is 2CH 019 006 And said <00559 +>amar > to the judges <08199 +shaphat > , Take <07200 +ra>ah > heed <07200 +ra>ah > what <04100 +mah > ye do <06213 + : for ye judge <08199 +shaphat > not for man <00120 +>adam > , but for the LORD <03068 +Y@hovah > , who [ {is} ] with you in the judgment . is 2CH 019 007 Wherefore now <06258 + let the fear <06343 +pachad > of the LORD <03068 +Y@hovah > be upon you ; take heed <08104 +shamar > and do <06213 + [ it ] : for [ there {is} ] no <00369 +>ayin > iniquity <05766 + with the LORD <03068 +Y@hovah > our God <00430 +>elohiym > , nor respect <04856 +masso> > of persons <06440 +paniym > , nor taking <04727 +miqqach > of gifts <07810 +shachad > . is 2CH 019 011 And , behold <02009 +hinneh > , Amariah <00568 +>Amaryah > the chief <07218 +ro>sh > priest <03548 +kohen > [ {is} ] over <05921 + you in all <03605 +kol > matters <01697 +dabar > of the LORD <03068 +Y@hovah > ; and Zebadiah <02069 +Z@badyah > the son <01121 +ben > of Ishmael <03458 +Yishmal > , the ruler <05057 +nagiyd > of the house <01004 +bayith > of Judah <03063 +Y@huwdah > , for all <03605 +kol > the king s <04428 +melek > matters <01697 +dabar > : also the Levites <03881 +Leviyiy > [ shall be ] officers <07860 +shoter > before <06440 +paniym > you . Deal <06213 + courageously <02388 +chazaq > , and the LORD <03068 +Y@hovah > shall be with the good <02896 +towb > . is 2CH 020 002 Then there came <00935 +bow> > some that told <05046 +nagad > Jehoshaphat <03092 +Y@howshaphat > , saying <00559 +>amar > , There cometh <00935 +bow> > a great <01419 +gadowl > multitude <01995 +hamown > against <05921 + thee from beyond <05676 + the sea <03220 +yam > on this side Syria <00758 +>Aram > ; and , behold <02009 +hinneh > , they [ be ] in Hazazontamar <02688 +Chats@tsown Tamar > , which <01958 +hiy > [ {is} ] Engedi <05872 + . is 2CH 020 006 And said <00559 +>amar > , O LORD <03068 +Y@hovah > God <00430 +>elohiym > of our fathers <1> , [ art ] not thou God <00430 +>elohiym > in heaven <08064 +shamayim > ? and rulest <04910 +mashal > [ not ] thou over all the kingdoms <04467 +mamlakah > of the heathen <01471 +gowy > ? and in thine hand <03027 +yad > [ is there not ] power <03581 +koach > and might <01369 +g@buwrah > , so that none <00369 +>ayin > {is} able to withstand <03320 +yatsab > thee ? is 2CH 020 006 And said <00559 +>amar > , O LORD <03068 +Y@hovah > God <00430 +>elohiym > of our fathers <1> , [ art ] not thou God <00430 +>elohiym > in heaven <08064 +shamayim > ? and rulest <04910 +mashal > [ not ] thou over all the kingdoms <04467 +mamlakah > of the heathen <01471 +gowy > ? and in thine hand <03027 +yad > [ {is} there not ] power <03581 +koach > and might <01369 +g@buwrah > , so that none <00369 +>ayin > is able to withstand <03320 +yatsab > thee ? is 2CH 020 009 If <00518 +>im > , [ when ] evil <07451 +ra< > cometh <00935 +bow> > upon us , [ as ] the sword <02719 +chereb > , judgment <08196 +sh@phowt > , or pestilence <01698 +deber > , or famine <07458 +ra , we stand <05975 + before <06440 +paniym > this <02088 +zeh > house <01004 +bayith > , and in thy presence <06440 +paniym > , ( for thy name <08034 +shem > [ {is} ] in this <02088 +zeh > house <01004 +bayith > , ) and cry <02199 +za unto thee in our affliction <06869 +tsarah > , then thou wilt hear <08085 +shama< > and help <03467 +yasha< > . is 2CH 020 015 And he said <00559 +>amar > , Hearken <07181 +qashab > ye , all <03605 +kol > Judah <03063 +Y@huwdah > , and ye inhabitants <03427 +yashab > of Jerusalem <03389 +Y@ruwshalaim > , and thou king <04428 +melek > Jehoshaphat <03092 +Y@howshaphat > , Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > unto you , Be not afraid <03372 +yare> > nor <00408 +>al > dismayed <02865 +chathath > by reason <06440 +paniym > of this <02088 +zeh > great <07227 +rab > multitude <01995 +hamown > ; for the battle <04421 +milchamah > [ {is} ] not yours , but God s <00430 +>elohiym > . is 2CH 020 034 Now the rest <03499 +yether > of the acts <01697 +dabar > of Jehoshaphat <03092 +Y@howshaphat > , first <07223 +ri>shown > and last <00314 +>acharown > , behold <02009 +hinneh > , they [ are ] written <03789 +kathab > in the book <01697 +dabar > of Jehu <03058 +Yehuw> > the son <01121 +ben > of Hanani <02607 +Chananiy > , who <00834 +>aher > [ {is} ] mentioned <05927 + in the book <05612 +cepher > of the kings <04428 +melek > of Israel <03478 +Yisra>el > . is 2CH 022 009 And he sought <01245 +baqash > Ahaziah <00274 +>Achazyah > : and they caught <03920 +lakad > him , ( for he was hid <2244> in Samaria <08111 +Shom@rown > , ) and brought <00935 +bow> > him to Jehu <03058 +Yehuw> > : and when they had slain <04191 +muwth > him , they buried <06912 +qabar > him : Because <03588 +kiy > , said <00559 +>amar > they , he [ {is} ] the son <01121 +ben > of Jehoshaphat <03092 +Y@howshaphat > , who <00834 +>aher > sought <01875 +darash > the LORD <03068 +Y@hovah > with all <03605 +kol > his heart <03824 +lebab > . So the house <01004 +bayith > of Ahaziah <00274 +>Achazyah > had no <00369 +>ayin > power <03581 +koach > to keep <06113 + still the kingdom <04467 +mamlakah > . is 2CH 023 004 This <02088 +zeh > [ {is} ] the thing <01697 +dabar > that ye shall do <06213 + ; A third <07992 +sh@liyshiy > part of you entering <00935 +bow> > on the sabbath <07676 +shabbath > , of the priests <03548 +kohen > and of the Levites <03881 +Leviyiy > , [ shall be ] porters <07778 +show of the doors <05592 +caph > ; is 2CH 023 018 Also Jehoiada <03111 +Yowyada< > appointed <07760 +suwm > the offices <06486 +p@quddah > of the house <01004 +bayith > of the LORD <03068 +Y@hovah > by the hand <03027 +yad > of the priests <03548 +kohen > the Levites <03881 +Leviyiy > , whom <00834 +>aher > David <01732 +David > had distributed <02505 +chalaq > in the house <01004 +bayith > of the LORD <03068 +Y@hovah > , to offer <05927 + the burnt <05930 + offerings of the LORD <03068 +Y@hovah > , as [ it {is} ] written <03789 +kathab > in the law <08451 +towrah > of Moses <04872 +Mosheh > , with rejoicing <08057 +simchah > and with singing <07892 +shiyr > , [ as it was ordained ] by David <01732 +David > . is 2CH 025 004 But he slew <04191 +muwth > not their children <01121 +ben > , but [ did ] as [ it {is} ] written <03789 +kathab > in the law <08451 +towrah > in the book <05612 +cepher > of Moses <04872 +Mosheh > , where <00834 +>aher > the LORD <03068 +Y@hovah > commanded <06680 +tsavah > , saying <00559 +>amar > , The fathers <1> shall not die <04191 +muwth > for the children <01121 +ben > , neither <03808 +lo> > shall the children <01121 +ben > die <04191 +muwth > for the fathers <1> , but every man <00376 +>iysh > shall die <04191 +muwth > for his own sin <02399 +chet> > . is 2CH 025 007 But there came <00935 +bow> > a man <00376 +>iysh > of God <00430 +>elohiym > to him , saying <00559 +>amar > , O king <04428 +melek > , let not the army <06635 +tsaba> > of Israel <03478 +Yisra>el > go <00935 +bow> > with thee ; for the LORD <03068 +Y@hovah > [ {is} ] not with Israel <03478 +Yisra>el > , [ to wit , with ] all <03605 +kol > the children <01121 +ben > of Ephraim <00669 +>Ephrayim > . is 2CH 025 009 And Amaziah <00558 +>Amatsyah > said <00559 +>amar > to the man <00376 +>iysh > of God <00430 +>elohiym > , But what <04100 +mah > shall we do <06213 + for the hundred <03967 +me>ah > talents <03603 +kikkar > which <00834 +>aher > I have given <05414 +nathan > to the army <01416 +g@duwd > of Israel <03478 +Yisra>el > ? And the man <00376 +>iysh > of God <00430 +>elohiym > answered <00559 +>amar > , The LORD <03068 +Y@hovah > {is} able to give <05414 +nathan > thee much <07235 +rabah > more <07235 +rabah > than this <02088 +zeh > . is 2CH 026 023 So Uzziah <05818 + slept <07901 +shakab > with his fathers <1> , and they buried <06912 +qabar > him with his fathers <1> in the field <07704 +sadeh > of the burial <06900 +q@buwrah > which <00834 +>aher > [ belonged ] to the kings <04428 +melek > ; for they said <00559 +>amar > , He [ {is} ] a leper <06879 +tsara< > : and Jotham <03147 +Yowtham > his son <01121 +ben > reigned <04427 +malak > in his stead <08478 +tachath > . is 2CH 028 011 Now <06258 + hear <08085 +shama< > me therefore , and deliver <07725 +shuwb > the captives <07633 +shibyah > again , which <00834 +>aher > ye have taken captive <07617 +shabah > of your brethren <00251 +>ach > : for the fierce <02740 +charown > wrath <00639 +>aph > of the LORD <03068 +Y@hovah > [ {is} ] upon you . is 2CH 028 013 And said <00559 +>amar > unto them , Ye shall not bring <00935 +bow> > in the captives <07633 +shibyah > hither : for whereas <03588 +kiy > we have offended <00819 +>ashmah > against the LORD <03068 +Y@hovah > [ already ] , ye intend <00559 +>amar > to add <03254 +yacaph > [ more ] to our sins <02403 +chatta>ah > and to our trespass <00819 +>ashmah > : for our trespass <00819 +>ashmah > is great <07227 +rab > , and [ there {is} ] fierce <02740 +charown > wrath <00639 +>aph > against <05921 + Israel <03478 +Yisra>el > . is 2CH 028 013 And said <00559 +>amar > unto them , Ye shall not bring <00935 +bow> > in the captives <07633 +shibyah > hither : for whereas <03588 +kiy > we have offended <00819 +>ashmah > against the LORD <03068 +Y@hovah > [ already ] , ye intend <00559 +>amar > to add <03254 +yacaph > [ more ] to our sins <02403 +chatta>ah > and to our trespass <00819 +>ashmah > : for our trespass <00819 +>ashmah > {is} great <07227 +rab > , and [ there is ] fierce <02740 +charown > wrath <00639 +>aph > against <05921 + Israel <03478 +Yisra>el > . is 2CH 028 022 And in the time <06256 + of his distress <06887 +tsarar > did he trespass <04603 +ma yet more <03254 +yacaph > against the LORD <03068 +Y@hovah > : this <01931 +huw> > [ {is} that ] king <04428 +melek > Ahaz <00271 +>Achaz > . is 2CH 029 010 Now <06258 + [ it {is} ] in mine heart <03824 +lebab > to make <03772 +karath > a covenant <01285 +b@riyth > with the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > , that his fierce <02740 +charown > wrath <00639 +>aph > may turn <07725 +shuwb > away from us . is 2CH 030 009 For if ye turn <07725 +shuwb > again <07725 +shuwb > unto the LORD <03068 +Y@hovah > , your brethren <00251 +>ach > and your children <01121 +ben > [ shall find ] compassion <07356 +racham > before <06440 +paniym > them that lead them captive <07617 +shabah > , so that they shall come <07725 +shuwb > again <07725 +shuwb > into this <02063 +zo>th > land <00776 +>erets > : for the LORD <03068 +Y@hovah > your God <00430 +>elohiym > [ {is} ] gracious <02587 +channuwn > and merciful <07349 +rachuwm > , and will not turn <05493 +cuwr > away [ his ] face <06440 +paniym > from you , if <00518 +>im > ye return <07725 +shuwb > unto him . is 2CH 031 003 [ He appointed ] also the king s <04428 +melek > portion <04521 +m@nath > of his substance <07399 +r@kuwsh > for the burnt <05930 + offerings , [ to wit ] , for the morning <01242 +boqer > and evening <06153 + burnt <05930 + offerings , and the burnt <05930 + offerings for the sabbaths <07676 +shabbath > , and for the new <02320 +chodesh > moons <02320 +chodesh > , and for the set <04150 +mow feasts <04150 +mow , as [ it {is} ] written <03789 +kathab > in the law <08451 +towrah > of the LORD <03068 +Y@hovah > . is 2CH 031 010 And Azariah <05838 + the chief <07218 +ro>sh > priest <03548 +kohen > of the house <01004 +bayith > of Zadok <06659 +Tsadowq > answered <00559 +>amar > him , and said <00559 +>amar > , Since [ the people ] began <02490 +chalal > to bring <00935 +bow> > the offerings <08641 +t@ruwmah > into the house <01004 +bayith > of the LORD <03068 +Y@hovah > , we have had enough <07644 +Shebna> > to eat <00398 +>akal > , and have left <03498 +yathar > plenty <07230 +rob > : for the LORD <03068 +Y@hovah > hath blessed <01288 +barak > his people <05971 + ; and that which is left <03498 +yathar > [ {is} ] this <02088 +zeh > great store <01995 +hamown > . is 2CH 031 010 And Azariah <05838 + the chief <07218 +ro>sh > priest <03548 +kohen > of the house <01004 +bayith > of Zadok <06659 +Tsadowq > answered <00559 +>amar > him , and said <00559 +>amar > , Since [ the people ] began <02490 +chalal > to bring <00935 +bow> > the offerings <08641 +t@ruwmah > into the house <01004 +bayith > of the LORD <03068 +Y@hovah > , we have had enough <07644 +Shebna> > to eat <00398 +>akal > , and have left <03498 +yathar > plenty <07230 +rob > : for the LORD <03068 +Y@hovah > hath blessed <01288 +barak > his people <05971 + ; and that which {is} left <03498 +yathar > [ is ] this <02088 +zeh > great store <01995 +hamown > . is 2CH 032 007 Be strong <02388 +chazaq > and courageous <00553 +>amats > , be not afraid <03372 +yare> > nor <00408 +>al > dismayed <02865 +chathath > for the king <04428 +melek > of Assyria <00804 +>Ashshuwr > , nor for all <03605 +kol > the multitude <01995 +hamown > that [ {is} ] with him : for [ there be ] more <07227 +rab > with us than with him : is 2CH 032 008 With him [ is ] an arm <02220 +z@rowa< > of flesh <01320 +basar > ; but with us [ {is} ] the LORD <03068 +Y@hovah > our God <00430 +>elohiym > to help <05826 + us , and to fight <03898 +lacham > our battles <04421 +milchamah > . And the people <05971 + rested <05564 +camak > themselves upon the words <01697 +dabar > of Hezekiah <02396 +Chizqiyah > king <04428 +melek > of Judah <03063 +Y@huwdah > . is 2CH 032 008 With him [ {is} ] an arm <02220 +z@rowa< > of flesh <01320 +basar > ; but with us [ is ] the LORD <03068 +Y@hovah > our God <00430 +>elohiym > to help <05826 + us , and to fight <03898 +lacham > our battles <04421 +milchamah > . And the people <05971 + rested <05564 +camak > themselves upon the words <01697 +dabar > of Hezekiah <02396 +Chizqiyah > king <04428 +melek > of Judah <03063 +Y@huwdah > . is 2CH 034 021 Go <03212 +yalak > , enquire <01875 +darash > of the LORD <03068 +Y@hovah > for me , and for them that are left <07604 +sha>ar > in Israel <03478 +Yisra>el > and in Judah <03063 +Y@huwdah > , concerning <05921 + the words <01697 +dabar > of the book <05612 +cepher > that is found <04672 +matsa> > : for great <01419 +gadowl > [ is ] the wrath <02534 +chemah > of the LORD <03068 +Y@hovah > that is poured <05413 +nathak > out upon us , because our fathers <1> have not kept <08104 +shamar > the word <01697 +dabar > of the LORD <03068 +Y@hovah > , to do <06213 + after all <03605 +kol > that {is} written <03789 +kathab > in this <02088 +zeh > book <05612 +cepher > . is 2CH 034 021 Go <03212 +yalak > , enquire <01875 +darash > of the LORD <03068 +Y@hovah > for me , and for them that are left <07604 +sha>ar > in Israel <03478 +Yisra>el > and in Judah <03063 +Y@huwdah > , concerning <05921 + the words <01697 +dabar > of the book <05612 +cepher > that is found <04672 +matsa> > : for great <01419 +gadowl > [ is ] the wrath <02534 +chemah > of the LORD <03068 +Y@hovah > that {is} poured <05413 +nathak > out upon us , because our fathers <1> have not kept <08104 +shamar > the word <01697 +dabar > of the LORD <03068 +Y@hovah > , to do <06213 + after all <03605 +kol > that is written <03789 +kathab > in this <02088 +zeh > book <05612 +cepher > . is 2CH 034 021 Go <03212 +yalak > , enquire <01875 +darash > of the LORD <03068 +Y@hovah > for me , and for them that are left <07604 +sha>ar > in Israel <03478 +Yisra>el > and in Judah <03063 +Y@huwdah > , concerning <05921 + the words <01697 +dabar > of the book <05612 +cepher > that is found <04672 +matsa> > : for great <01419 +gadowl > [ {is} ] the wrath <02534 +chemah > of the LORD <03068 +Y@hovah > that is poured <05413 +nathak > out upon us , because our fathers <1> have not kept <08104 +shamar > the word <01697 +dabar > of the LORD <03068 +Y@hovah > , to do <06213 + after all <03605 +kol > that is written <03789 +kathab > in this <02088 +zeh > book <05612 +cepher > . is 2CH 034 021 Go <03212 +yalak > , enquire <01875 +darash > of the LORD <03068 +Y@hovah > for me , and for them that are left <07604 +sha>ar > in Israel <03478 +Yisra>el > and in Judah <03063 +Y@huwdah > , concerning <05921 + the words <01697 +dabar > of the book <05612 +cepher > that {is} found <04672 +matsa> > : for great <01419 +gadowl > [ is ] the wrath <02534 +chemah > of the LORD <03068 +Y@hovah > that is poured <05413 +nathak > out upon us , because our fathers <1> have not kept <08104 +shamar > the word <01697 +dabar > of the LORD <03068 +Y@hovah > , to do <06213 + after all <03605 +kol > that is written <03789 +kathab > in this <02088 +zeh > book <05612 +cepher > . is 2CH 035 012 And they removed <05493 +cuwr > the burnt <05930 + offerings , that they might give <05414 +nathan > according to the divisions <04653 +miphlaggah > of the families <01004 +bayith > of the people , to offer <07126 +qarab > unto the LORD <03068 +Y@hovah > , as [ it {is} ] written <03789 +kathab > in the book <05612 +cepher > of Moses <04872 +Mosheh > . And so <03651 +ken > [ did they ] with the oxen <01241 +baqar > . is 2CH 035 021 But he sent <07971 +shalach > ambassadors <04397 +mal>ak > to him , saying <00559 +>amar > , What <04100 +mah > have I to do with thee , thou king <04428 +melek > of Judah <03063 +Y@huwdah > ? [ I come ] not against <05921 + thee this day <03117 +yowm > , but against <00413 +>el > the house <01004 +bayith > wherewith I have war <04421 +milchamah > : for God <00430 +>elohiym > commanded <00559 +>amar > me to make haste <00926 +bahal > : forbear <02308 +chadal > thee from [ meddling with ] God <00430 +>elohiym > , who <00834 +>aher > [ {is} ] with me , that he destroy <07843 +shachath > thee not . is 2CH 036 023 Thus <03541 +koh > saith <00559 +>amar > Cyrus <03566 +Kowresh > king <04428 +melek > of Persia <06539 +Parac > , All <03605 +kol > the kingdoms <04467 +mamlakah > of the earth <00776 +>erets > hath the LORD <03068 +Y@hovah > God <00430 +>elohiym > of heaven <08064 +shamayim > given <05414 +nathan > me ; and he hath charged <06485 +paqad > me to build <01129 +banah > him an house <01004 +bayith > in Jerusalem <03389 +Y@ruwshalaim > , which <00834 +>aher > [ is ] in Judah <03063 +Y@huwdah > . Who <04310 +miy > [ {is} there ] among you of all <03605 +kol > his people <05971 + ? The LORD <03068 +Y@hovah > his God <00430 +>elohiym > [ be ] with him , and let him go <05927 + saith <00559 +>amar > Cyrus <03566 +Kowresh > king <04428 +melek > of Persia <06539 +Parac > , All <03605 +kol > the kingdoms <04467 +mamlakah > of the earth <00776 +>erets > hath the LORD <03068 +Y@hovah > God <00430 +>elohiym > of heaven <08064 +shamayim > given <05414 +nathan > me ; and he hath charged <06485 +paqad > me to build <01129 +banah > him an house <01004 +bayith > in Jerusalem <03389 +Y@ruwshalaim > , which <00834 +>aher > [ {is} ] in Judah <03063 +Y@huwdah > . Who <04310 +miy > [ is there ] among you of all <03605 +kol > his people <05971 + ? The LORD <03068 +Y@hovah > his God <00430 +>elohiym > [ be ] with him , and let him go <05927 + saith <00559 +>amar > Cyrus <03566 +Kowresh > king <04428 +melek > of Persia <06539 +Parac > , The LORD <03068 +Y@hovah > God <00430 +>elohiym > of heaven <08064 +shamayim > hath given <05414 +nathan > me all <03605 +kol > the kingdoms <04467 +mamlakah > of the earth <00776 +>erets > ; and he hath charged <06485 +paqad > me to build <01129 +banah > him an house <01004 +bayith > at Jerusalem <03389 +Y@ruwshalaim > , which <00834 +>aher > [ {is} ] in Judah <03063 +Y@huwdah > . is EZR 001 003 Who <04310 +miy > [ is there ] among you of all <03605 +kol > his people <05971 + ? his God <00430 +>elohiym > be with him , and let him go <05927 + up to Jerusalem <03389 +Y@ruwshalaim > , which <00834 +>aher > [ is ] in Judah <03063 +Y@huwdah > , and build <01129 +banah > the house <01004 +bayith > of the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > , ( he [ is ] the God <00430 +>elohiym > , ) which <00834 +>aher > [ {is} ] in Jerusalem <03389 +Y@ruwshalaim > . is EZR 001 003 Who <04310 +miy > [ is there ] among you of all <03605 +kol > his people <05971 + ? his God <00430 +>elohiym > be with him , and let him go <05927 + up to Jerusalem <03389 +Y@ruwshalaim > , which <00834 +>aher > [ is ] in Judah <03063 +Y@huwdah > , and build <01129 +banah > the house <01004 +bayith > of the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > , ( he [ {is} ] the God <00430 +>elohiym > , ) which <00834 +>aher > [ is ] in Jerusalem <03389 +Y@ruwshalaim > . is EZR 001 003 Who <04310 +miy > [ is there ] among you of all <03605 +kol > his people <05971 + ? his God <00430 +>elohiym > be with him , and let him go <05927 + up to Jerusalem <03389 +Y@ruwshalaim > , which <00834 +>aher > [ {is} ] in Judah <03063 +Y@huwdah > , and build <01129 +banah > the house <01004 +bayith > of the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > , ( he [ is ] the God <00430 +>elohiym > , ) which <00834 +>aher > [ is ] in Jerusalem <03389 +Y@ruwshalaim > . is EZR 001 003 Who <04310 +miy > [ {is} there ] among you of all <03605 +kol > his people <05971 + ? his God <00430 +>elohiym > be with him , and let him go <05927 + up to Jerusalem <03389 +Y@ruwshalaim > , which <00834 +>aher > [ is ] in Judah <03063 +Y@huwdah > , and build <01129 +banah > the house <01004 +bayith > of the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > , ( he [ is ] the God <00430 +>elohiym > , ) which <00834 +>aher > [ is ] in Jerusalem <03389 +Y@ruwshalaim > . is EZR 001 004 And whosoever <03605 +kol > remaineth <07604 +sha>ar > in any <03605 +kol > place <04725 +maqowm > where he sojourneth <01481 +guwr > , let the men <00582 +>enowsh > of his place <04725 +maqowm > help <05375 +nasa> > him with silver <03701 +keceph > , and with gold <02091 +zahab > , and with goods <07399 +r@kuwsh > , and with beasts <00929 +b@hemah > , beside <05973 + the freewill <05071 +n@dabah > offering for the house <01004 +bayith > of God <00430 +>elohiym > that [ {is} ] in Jerusalem <03389 +Y@ruwshalaim > . is EZR 001 005 . Then rose <06965 +quwm > up the chief <07218 +ro>sh > of the fathers <1> of Judah <03063 +Y@huwdah > and Benjamin <01144 +Binyamiyn > , and the priests <03548 +kohen > , and the Levites <03881 +Leviyiy > , with all <03605 +kol > [ them ] whose <00853 +>eth > spirit <07307 +ruwach > God <00430 +>elohiym > had raised <05782 + , to go <05927 + up to build <01129 +banah > the house <01004 +bayith > of the LORD <03068 +Y@hovah > which <00834 +>aher > [ {is} ] in Jerusalem <03389 +Y@ruwshalaim > . is EZR 001 009 And this <00428 +>el - leh > [ {is} ] the number <04557 +micpar > of them : thirty <07970 +sh@lowshiym > chargers <00105 +>agartal > of gold <02091 +zahab > , a thousand <00505 +>eleph > chargers <00105 +>agartal > of silver <03701 +keceph > , nine <08672 +tesha< > and twenty <06242 + knives <04252 +machalaph > , is EZR 002 068 And [ some ] of the chief <07218 +ro>sh > of the fathers <1> , when they came <00935 +bow> > to the house <01004 +bayith > of the LORD <03068 +Y@hovah > which <00834 +>aher > [ {is} ] at Jerusalem <03389 +Y@ruwshalaim > , offered freely for the house <01004 +bayith > of God <00430 +>elohiym > to set <05975 + it up in his place <04349 +makown > : is EZR 003 002 Then stood <06965 +quwm > up Jeshua <03442 +Yeshuwa< > the son <01121 +ben > of Jozadak <03136 +Yowtsadaq > , and his brethren <00251 +>ach > the priests <03548 +kohen > , and Zerubbabel <02216 +Z@rubbabel > the son <01121 +ben > of Shealtiel <07597 +Sh@>altiy>el > , and his brethren <00251 +>ach > , and builded <01129 +banah > the altar <04196 +mizbeach > of the God <00430 +>elohiym > of Israel <03478 +Yisra>el > , to offer <05927 + burnt <05930 + offerings thereon <05921 + , as [ it {is} ] written <03789 +kathab > in the law <08451 +towrah > of Moses <04872 +Mosheh > the man <00376 +>iysh > of God <00430 +>elohiym > . is EZR 003 004 They kept <06213 + also the feast <02282 +chag > of tabernacles <05521 +cukkah > , as [ it {is} ] written <03789 +kathab > , and [ offered ] the daily <03117 +yowm > burnt <05930 + offerings by number <04557 +micpar > , according to the custom <04941 +mishpat > , as the duty <01697 +dabar > of every day <03117 +yowm > required <03117 +yowm > ; is EZR 003 011 And they sang <06030 + together by course in praising <01984 +halal > and giving thanks <03034 +yadah > unto the LORD <03068 +Y@hovah > ; because <03588 +kiy > [ he {is} ] good <02896 +towb > , for his mercy <02617 +checed > [ endureth ] for ever <05769 + toward <05921 + Israel <03478 +Yisra>el > . And all <03605 +kol > the people <05971 + shouted <07321 +ruwa< > with a great <01419 +gadowl > shout <08643 +t@ruw , when they praised <01984 +halal > the LORD <03068 +Y@hovah > , because <05921 + the foundation <03245 +yacad > of the house <01004 +bayith > of the LORD <03068 +Y@hovah > was laid . is EZR 004 011 This <01836 +den > [ {is} ] the copy <06573 +parshegen > of the letter <00104 +>igg@ra> > that they sent <07972 +sh@lach > unto him , [ even ] unto Artaxerxes <00783 +>Artachshashta> > the king <04430 +melek > ; Thy servants <05649 + the men <00606 +>enash > on this side <05675 + the river <05103 +n@har > , and at such <03706 +k@ a time . is EZR 004 015 That search <01240 +b@qar > may be made in the book <05609 +c@phar > of the records <01799 +dikrown > of thy fathers <2> : so shalt thou find <07912 +sh@kach > in the book <05609 +c@phar > of the records <01799 +dikrown > , and know <03046 +y@da< > that this <01791 +dek > city <07149 +qirya> > [ {is} ] a rebellious <04779 +marad > city <07149 +qirya> > , and hurtful <05142 +n@zaq > unto kings <04430 +melek > and provinces <04083 +m@diynah > , and that they have moved <05648 + sedition <00849 +>eshtadduwr > within <04481 +min > the same <01459 +gav > of old <05957 + time <03118 +yowm > : for which <01836 +den > cause was this <01791 +dek > city <07149 +qirya> > destroyed <02718 +charab > . is EZR 004 019 And I commanded , and search <01240 +b@qar > hath been made , and it {is} found <07912 +sh@kach > that this <01791 +dek > city <07149 +qirya> > of old <05957 + time <03118 +yowm > hath made insurrection <05376 +n@sa> > against <05922 + kings <04430 +melek > , and [ that ] rebellion <04776 +m@rad > and sedition <00849 +>eshtadduwr > have been made <05648 + therein . is EZR 004 024 Then <00116 +>edayin > ceased <00989 +b@tel > the work <05673 + of the house <01005 +bayith > of God <00426 +>elahh > which <01768 +diy > [ {is} ] at Jerusalem <03390 +Y@ruwshalem ( Chald ) > . So it ceased <00989 +b@tel > unto the second <08648 +t@reyn > year <08140 +sh@nah > of the reign <04437 +malkuw > of Darius <01868 +Dar@yavesh > king <04430 +melek > of Persia <06540 +Parac > . is EZR 005 002 Then <00116 +>edayin > rose <06965 +quwm > up Zerubbabel <02217 +Z@rubbabel > the son <01247 +bar > of Shealtiel <07597 +Sh@>altiy>el > , and Jeshua <03443 +Yeshuwa< > the son <01247 +bar > of Jozadak <03136 +Yowtsadaq > , and began <08271 +sh@re> > to build <01124 +b@na> > the house <01005 +bayith > of God <00426 +>elahh > which <01768 +diy > [ {is} ] at Jerusalem <03390 +Y@ruwshalem ( Chald ) > : and with them [ were ] the prophets <05029 +n@biy> > of God <00426 +>elahh > helping <05582 +ca them . is EZR 005 008 Be it known <03046 +y@da< > unto the king <04430 +melek > , that we went <00236 +>azal > into the province <04083 +m@diynah > of Judea <03061 +Y@huwd > , to the house <01005 +bayith > of the great <07229 +rab > God <00426 +>elahh > , which <01931 +huw> > is builded <01124 +b@na> > with great <01560 +g@lal > stones <69> , and timber <00636 +>a< > {is} laid <07760 +suwm > in the walls <03797 +k@thal > , and this <01791 +dek > work <05673 + goeth <05648 + fast <00629 +>ocparna> > on , and prospereth <06744 +ts@lach > in their hands <03028 +yad > . is EZR 005 008 Be it known <03046 +y@da< > unto the king <04430 +melek > , that we went <00236 +>azal > into the province <04083 +m@diynah > of Judea <03061 +Y@huwd > , to the house <01005 +bayith > of the great <07229 +rab > God <00426 +>elahh > , which <01931 +huw> > {is} builded <01124 +b@na> > with great <01560 +g@lal > stones <69> , and timber <00636 +>a< > is laid <07760 +suwm > in the walls <03797 +k@thal > , and this <01791 +dek > work <05673 + goeth <05648 + fast <00629 +>ocparna> > on , and prospereth <06744 +ts@lach > in their hands <03028 +yad > . is EZR 005 015 And said <00559 +>amar > unto him , Take <05376 +n@sa> > these <00412 +>el > vessels <03984 +ma>n > , go <00236 +>azal > , carry <05182 +n@chath > them into the temple <01965 +heykal > that [ {is} ] in Jerusalem <03390 +Y@ruwshalem ( Chald ) > , and let the house <01005 +bayith > of God <00426 +>elahh > be builded <01124 +b@na> > in his place <00870 +>athar > . is EZR 005 016 Then <00116 +>edayin > came <00858 +>athah > the same <01791 +dek > Sheshbazzar <08339 +Sheshbatstsar > , [ and ] laid <03052 +y@hab > the foundation <00787 +>osh > of the house <01005 +bayith > of God <00426 +>elahh > which <01768 +diy > [ is ] in Jerusalem <03390 +Y@ruwshalem ( Chald ) > : and since <04481 +min > that time <00116 +>edayin > even until <05704 + now <03705 +k@ hath it been in building <01124 +b@na> > , and [ yet ] it {is} not finished <08000 +sh@lam > . is EZR 005 016 Then <00116 +>edayin > came <00858 +>athah > the same <01791 +dek > Sheshbazzar <08339 +Sheshbatstsar > , [ and ] laid <03052 +y@hab > the foundation <00787 +>osh > of the house <01005 +bayith > of God <00426 +>elahh > which <01768 +diy > [ {is} ] in Jerusalem <03390 +Y@ruwshalem ( Chald ) > : and since <04481 +min > that time <00116 +>edayin > even until <05704 + now <03705 +k@ hath it been in building <01124 +b@na> > , and [ yet ] it is not finished <08000 +sh@lam > . is EZR 005 017 Now <03705 +k@ therefore , if <02006 +hen > [ it seem ] good <02869 +tab > to the king <04430 +melek > , let there be search <01240 +b@qar > made in the king s <04430 +melek > treasure <01596 +g@naz > house <01005 +bayith > , which <01768 +diy > [ {is} ] there <08536 +tam > at Babylon <00895 +Babel > , whether <02006 +hen > it be [ so ] , that a decree <02942 +t@ was made <07761 +suwm > of Cyrus <03567 +Kowresh > the king <04430 +melek > to build <01124 +b@na> > this <01791 +dek > house <01005 +bayith > of God <00426 +>elahh > at Jerusalem <03390 +Y@ruwshalem ( Chald ) > , and let the king <04430 +melek > send <07972 +sh@lach > his pleasure <07470 +r@uwth > to us concerning <05922 + this <01836 +den > matter <01836 +den > . is EZR 006 002 And there was found <07912 +sh@kach > at Achmetha <00307 +>Achm@tha> > , in the palace <01002 +biyrah > that [ {is} ] in the province <04082 +m@diynah > of the Medes <04074 +Maday > , a roll <04040 +m@gillah > , and therein <01459 +gav > [ was ] a record <01799 +dikrown > thus <03652 +ken > written <03790 +k@thab > : is EZR 006 005 And also <00638 +>aph > let the golden <01722 +d@hab > and silver <03702 +k@caph > vessels <03984 +ma>n > of the house <01005 +bayith > of God <00426 +>elahh > , which <01768 +diy > Nebuchadnezzar <05020 +N@buwkadnetstsar > took <05312 +n@phaq > forth <05312 +n@phaq > out of the temple <01965 +heykal > which <00834 +>aher > [ is ] at Jerusalem <03390 +Y@ruwshalem ( Chald ) > , and brought <02987 +y@bal > unto Babylon <00895 +Babel > , be restored <08421 +tuwb > , and brought <01946 +huwk > again <01946 +huwk > unto the temple <01965 +heykal > which <01768 +diy > [ {is} ] at Jerusalem <03390 +Y@ruwshalem ( Chald ) > , [ every one ] to his place <00870 +>athar > , and place <05182 +n@chath > [ them ] in the house <01005 +bayith > of God <00426 +>elahh > . is EZR 006 005 And also <00638 +>aph > let the golden <01722 +d@hab > and silver <03702 +k@caph > vessels <03984 +ma>n > of the house <01005 +bayith > of God <00426 +>elahh > , which <01768 +diy > Nebuchadnezzar <05020 +N@buwkadnetstsar > took <05312 +n@phaq > forth <05312 +n@phaq > out of the temple <01965 +heykal > which <00834 +>aher > [ {is} ] at Jerusalem <03390 +Y@ruwshalem ( Chald ) > , and brought <02987 +y@bal > unto Babylon <00895 +Babel > , be restored <08421 +tuwb > , and brought <01946 +huwk > again <01946 +huwk > unto the temple <01965 +heykal > which <01768 +diy > [ is ] at Jerusalem <03390 +Y@ruwshalem ( Chald ) > , [ every one ] to his place <00870 +>athar > , and place <05182 +n@chath > [ them ] in the house <01005 +bayith > of God <00426 +>elahh > . is EZR 006 012 And the God <00426 +>elahh > that hath caused his name <08036 +shum > to dwell <07932 +sh@kan > there <08536 +tam > destroy <04049 +m@gar > all <03606 +kol > kings <04430 +melek > and people <05972 + , that shall put <07972 +sh@lach > to their hand <03028 +yad > to alter <08133 +sh@na> > [ and ] to destroy <02255 +chabal > this <01791 +dek > house <01005 +bayith > of God <00426 +>elahh > which <01768 +diy > [ {is} ] at Jerusalem <03390 +Y@ruwshalem ( Chald ) > . I Darius <01868 +Dar@yavesh > have made <07761 +suwm > a decree <02942 +t@ ; let it be done <05648 + with speed <00629 +>ocparna> > . is EZR 006 018 And they set <06966 +quwm > the priests <03549 +kahen > in their divisions <06392 +p@luggah > , and the Levites <03879 +Leviy > in their courses <04255 +machl@qah > , for the service <05673 + of God <00426 +>elahh > , which <01768 +diy > [ is ] at Jerusalem <03390 +Y@ruwshalem ( Chald ) > ; as it {is} written <03792 +k@thab > in the book <05609 +c@phar > of Moses <04873 +Mosheh > . is EZR 006 018 And they set <06966 +quwm > the priests <03549 +kahen > in their divisions <06392 +p@luggah > , and the Levites <03879 +Leviy > in their courses <04255 +machl@qah > , for the service <05673 + of God <00426 +>elahh > , which <01768 +diy > [ {is} ] at Jerusalem <03390 +Y@ruwshalem ( Chald ) > ; as it is written <03792 +k@thab > in the book <05609 +c@phar > of Moses <04873 +Mosheh > . is EZR 007 011 . Now this <02088 +zeh > [ {is} ] the copy <06573 +parshegen > of the letter <05406 +nisht@van > that the king <04428 +melek > Artaxerxes <00783 +>Artachshashta> > gave <05414 +nathan > unto Ezra <05830 + > the priest <03548 +kohen > , the scribe <05608 +caphar > , [ even ] a scribe <05608 +caphar > of the words <01697 +dabar > of the commandments <04687 +mitsvah > of the LORD <03068 +Y@hovah > , and of his statutes <02706 +choq > to Israel <03478 +Yisra>el > . is EZR 007 014 Forasmuch as thou art sent <07972 +sh@lach > of the king <04430 +melek > , and of his seven <07655 +shib counsellors <03272 +y@ , to enquire <01240 +b@qar > concerning <05922 + Judah <03061 +Y@huwd > and Jerusalem <03390 +Y@ruwshalem ( Chald ) > , according to the law <01882 +dath > of thy God <00426 +>elahh > which <01768 +diy > [ {is} ] in thine hand <03028 +yad > ; is EZR 007 015 And to carry <02987 +y@bal > the silver <03702 +k@caph > and gold <01722 +d@hab > , which <01768 +diy > the king <04430 +melek > and his counsellors <03272 +y@ have freely offered <05069 +n@dab > unto the God <00426 +>elahh > of Israel <03479 +Yisra>el > , whose <01768 +diy > habitation <04907 +mishkan > [ {is} ] in Jerusalem <03390 +Y@ruwshalem ( Chald ) > , is EZR 007 016 And all <03606 +kol > the silver <03702 +k@caph > and gold <01722 +d@hab > that thou canst find <07912 +sh@kach > in all <03606 +kol > the province <04082 +m@diynah > of Babylon <00895 +Babel > , with the freewill <05069 +n@dab > offering of the people <05972 + , and of the priests <03549 +kahen > , offering willingly <05068 +nadab > for the house <01005 +bayith > of their God <00426 +>elahh > which <01768 +diy > [ {is} ] in Jerusalem <03390 +Y@ruwshalem ( Chald ) > : is EZR 007 017 That thou mayest buy <07069 +qanah > speedily <00629 +>ocparna> > with this <01836 +den > money <03702 +k@caph > bullocks <08450 +towr > , rams <01798 +d@kar > , lambs <00563 +>immar > , with their meat offerings <04503 +minchah > and their drink <05261 +n@cak > offerings , and offer <07127 +q@reb > them upon the altar <04196 +mizbeach > of the house <01005 +bayith > of your God <00426 +>elahh > which <01768 +diy > [ {is} ] in Jerusalem <03390 +Y@ruwshalem ( Chald ) > . is EZR 007 023 Whatsoever {is} commanded by the God <00426 +>elahh > of heaven <08065 +shamayin > , let it be diligently <00149 +>adrazda> > done <05648 + for the house <01005 +bayith > of the God <00426 +>elahh > of heaven <08065 +shamayin > : for why <04101 +mah > should there be wrath <07109 +q@tsaph > against <05922 + the realm <04437 +malkuw > of the king <04430 +melek > and his sons <01123 +ben > ? is EZR 007 025 And thou , Ezra <05830 + > , after the wisdom <02452 +chokmah > of thy God <00426 +>elahh > , that [ {is} ] in thine hand <03028 +yad > , set <04483 +m@na> > magistrates <08200 +sh@phat > and judges <01782 +dayan > , which <01768 +diy > may judge all <03606 +kol > the people <05972 + that [ are ] beyond <05675 + the river <05103 +n@har > , all <03606 +kol > such as know <03046 +y@da< > the laws <01882 +dath > of thy God <00426 +>elahh > ; and teach <03046 +y@da< > ye them that know <03046 +y@da< > [ them ] not . is EZR 007 027 . Blessed <01288 +barak > [ be ] the LORD <03068 +Y@hovah > God <00430 +>elohiym > of our fathers <1> , which <00834 +>aher > hath put <05414 +nathan > [ such a thing ] as this <02063 +zo>th > in the king s <04428 +melek > heart <03820 +leb > , to beautify <06286 +pa>ar > the house <01004 +bayith > of the LORD <03068 +Y@hovah > which <00834 +>aher > [ {is} ] in Jerusalem <03389 +Y@ruwshalaim > : is EZR 008 001 . These <00428 +>el - leh > [ are ] now the chief <07218 +ro>sh > of their fathers <1> , and [ this <00428 +>el - leh > {is} ] the genealogy <03188 +yachas > of them that went <05927 + up with me from Babylon <00894 +Babel > , in the reign <04438 +malkuwth > of Artaxerxes <00783 +>Artachshashta> > the king <04428 +melek > . is EZR 008 022 For I was ashamed <00954 +buwsh > to require <07592 +sha>al > of the king <04428 +melek > a band <02428 +chayil > of soldiers <02428 +chayil > and horsemen <06571 +parash > to help <05826 + us against the enemy <00341 +>oyeb > in the way <01870 +derek > : because <03588 +kiy > we had spoken <00559 +>amar > unto the king <04428 +melek > , saying <00559 +>amar > , The hand <03027 +yad > of our God <00430 +>elohiym > [ is ] upon all <03605 +kol > them for good <02896 +towb > that seek <01245 +baqash > him ; but his power <05797 + and his wrath <00639 +>aph > [ {is} ] against <05921 + all <03605 +kol > them that forsake <05800 + him . is EZR 008 022 For I was ashamed <00954 +buwsh > to require <07592 +sha>al > of the king <04428 +melek > a band <02428 +chayil > of soldiers <02428 +chayil > and horsemen <06571 +parash > to help <05826 + us against the enemy <00341 +>oyeb > in the way <01870 +derek > : because <03588 +kiy > we had spoken <00559 +>amar > unto the king <04428 +melek > , saying <00559 +>amar > , The hand <03027 +yad > of our God <00430 +>elohiym > [ {is} ] upon all <03605 +kol > them for good <02896 +towb > that seek <01245 +baqash > him ; but his power <05797 + and his wrath <00639 +>aph > [ is ] against <05921 + all <03605 +kol > them that forsake <05800 + him . is EZR 009 006 And said <00559 +>amar > , O my God <00430 +>elohiym > , I am ashamed <00954 +buwsh > and blush <03637 +kalam > to lift <07311 +ruwm > up my face <06440 +paniym > to thee , my God <00430 +>elohiym > : for our iniquities <05771 + are increased <07235 +rabah > over <04605 +ma [ our ] head <07218 +ro>sh > , and our trespass <00819 +>ashmah > {is} grown <01431 +gadal > up unto the heavens <08064 +shamayim > . is EZR 009 007 Since the days <03117 +yowm > of our fathers <1> [ have ] we [ been ] in a great <01419 +gadowl > trespass <00819 +>ashmah > unto this <02088 +zeh > day <03117 +yowm > ; and for our iniquities <05771 + have we , our kings <04428 +melek > , [ and ] our priests <03548 +kohen > , been delivered <05414 +nathan > into the hand <03027 +yad > of the kings <04428 +melek > of the lands <00776 +>erets > , to the sword <02719 +chereb > , to captivity <07628 +sh@biy > , and to a spoil <00961 +bizzah > , and to confusion <01322 +bosheth > of face <06440 +paniym > , as [ it {is} ] this <02088 +zeh > day <03117 +yowm > . is EZR 009 011 Which <00834 +>aher > thou hast commanded <06680 +tsavah > by thy servants <05650 + the prophets <05030 +nabiy> > , saying <00559 +>amar > , The land <00776 +>erets > , unto which <00834 +>aher > ye go <00935 +bow> > to possess <03423 +yarash > it , {is} an unclean <05079 +niddah > land <00776 +>erets > with the filthiness <05079 +niddah > of the people <05971 + of the lands <00776 +>erets > , with their abominations <08441 +tow , which <00834 +>aher > have filled <04390 +male> > it from one end <06310 +peh > to another with their uncleanness <02932 +tum>ah > . is EZR 009 013 And after <00310 +>achar > all <03605 +kol > that {is} come <00935 +bow> > upon us for our evil <07451 +ra< > deeds <04639 +ma , and for our great <01419 +gadowl > trespass <00819 +>ashmah > , seeing <03588 +kiy > that thou our God <00430 +>elohiym > hast punished <02820 +chasak > us less <04295 +mattah > than <04480 +min > our iniquities <05771 + [ deserve ] , and hast given <05414 +nathan > us [ such ] deliverance <06413 +p@leytah > as this <02063 +zo>th > ; is EZR 009 015 O LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > , thou [ art ] righteous <06662 +tsaddiyq > : for we remain <07604 +sha>ar > yet escaped <06413 +p@leytah > , as [ it {is} ] this <02063 +zo>th > day <03117 +yowm > : behold <02005 +hen > , we [ are ] before <06440 +paniym > thee in our trespasses <00819 +>ashmah > : for we cannot <03808 +lo> > stand <05975 + before <06440 +paniym > thee because <05921 + of this <02063 +zo>th > . is EZR 010 002 And Shechaniah <07935 +Sh@kanyah > the son <01121 +ben > of Jehiel <03171 +Y@chiy>el > , [ one ] of the sons <01121 +ben > of Elam <05867 + , answered <06030 + and said <00559 +>amar > unto Ezra <05830 + > , We have trespassed <04603 +ma against our God <00430 +>elohiym > , and have taken <03427 +yashab > strange <05237 +nokriy > wives <00802 +>ishshah > of the people <05971 + of the land <00776 +>erets > : yet now <06258 + there {is} hope <04723 +miqveh > in Israel <03478 +Yisra>el > concerning <05921 + this <02063 +zo>th > thing . is EZR 010 013 But the people <05971 + [ are ] many <07227 +rab > , and [ it is ] a time <06256 + of much rain <01653 +geshem > , and we are not able <03581 +koach > to stand <05975 + without <02351 +chuwts > , neither <03808 +lo> > [ {is} this ] a work <04399 +m@la>kah > of one <00259 +>echad > day <03117 +yowm > or two <08147 +sh@nayim > : for we are many <07235 +rabah > that have transgressed <06586 +pasha< > in this <02088 +zeh > thing <01697 +dabar > . is EZR 010 013 But the people <05971 + [ are ] many <07227 +rab > , and [ it {is} ] a time <06256 + of much rain <01653 +geshem > , and we are not able <03581 +koach > to stand <05975 + without <02351 +chuwts > , neither <03808 +lo> > [ is this ] a work <04399 +m@la>kah > of one <00259 +>echad > day <03117 +yowm > or two <08147 +sh@nayim > : for we are many <07235 +rabah > that have transgressed <06586 +pasha< > in this <02088 +zeh > thing <01697 +dabar > . is EZR 010 023 Also of the Levites <03881 +Leviyiy > ; Jozabad <03107 +Yowzabad > , and Shimei <08096 +Shim , and Kelaiah <07041 +Qelayah > , ( the same <01933 +hava> > [ {is} ] Kelita <07042 +Q@liyta> > , ) Pethahiah <06611 +P@thachyah > , Judah <03063 +Y@huwdah > , and Eliezer <00461 +>Eliy . is NEH 001 003 And they said <00559 +>amar > unto me , The remnant <07604 +sha>ar > that are left <07604 +sha>ar > of the captivity <07628 +sh@biy > there <08033 +sham > in the province <04082 +m@diynah > [ are ] in great <01419 +gadowl > affliction <07451 +ra< > and reproach <02781 +cherpah > : the wall <02346 +chowmah > of Jerusalem <03389 +Y@ruwshalaim > also [ {is} ] broken <06555 +parats > down , and the gates <08179 +sha thereof are burned <03341 +yatsath > with fire <00784 +>esh > . is NEH 002 002 Wherefore the king <04428 +melek > said <00559 +>amar > unto me , Why <04069 +madduwa< > [ is ] thy countenance <06440 +paniym > sad <07451 +ra< > , seeing thou [ art ] not sick <02470 +chalah > ? this <02088 +zeh > [ {is} ] nothing <00369 +>ayin > [ else ] but sorrow <07455 +roa< > of heart <03820 +leb > . Then I was very <03966 +m@ sore <07235 +rabah > afraid <03372 +yare> > , is NEH 002 002 Wherefore the king <04428 +melek > said <00559 +>amar > unto me , Why <04069 +madduwa< > [ {is} ] thy countenance <06440 +paniym > sad <07451 +ra< > , seeing thou [ art ] not sick <02470 +chalah > ? this <02088 +zeh > [ is ] nothing <00369 +>ayin > [ else ] but sorrow <07455 +roa< > of heart <03820 +leb > . Then I was very <03966 +m@ sore <07235 +rabah > afraid <03372 +yare> > , is NEH 002 019 But when Sanballat <05571 +Canballat > the Horonite <02772 +Choroniy > , and Tobiah <02900 +Towbiyah > the servant <05650 + , the Ammonite <05984 + , and Geshem <01654 +Geshem > the Arabian <06163 + , heard <08085 +shama< > [ it ] , they laughed <03932 +la us to scorn , and despised <00959 +bazah > us , and said <00559 +>amar > , What <04100 +mah > [ {is} ] this <02088 +zeh > thing <01697 +dabar > that ye do <06213 + ? will ye rebel <04775 +marad > against <05921 + the king <04428 +melek > ? is NEH 004 010 And Judah <03063 +Y@huwdah > said <00559 +>amar > , The strength <03581 +koach > of the bearers <05449 +cabbal > of burdens <05449 +cabbal > is decayed <03782 +kashal > , and [ there {is} ] much <07235 +rabah > rubbish <06083 + ; so that we are not able <03201 +yakol > to build <01129 +banah > the wall <02346 +chowmah > . is NEH 004 010 And Judah <03063 +Y@huwdah > said <00559 +>amar > , The strength <03581 +koach > of the bearers <05449 +cabbal > of burdens <05449 +cabbal > {is} decayed <03782 +kashal > , and [ there is ] much <07235 +rabah > rubbish <06083 + ; so that we are not able <03201 +yakol > to build <01129 +banah > the wall <02346 +chowmah > . is NEH 004 014 And I looked <06437 +panah > , and rose <06965 +quwm > up , and said <00559 +>amar > unto the nobles <02715 +chor > , and to the rulers <05461 +cagan > , and to the rest <03499 +yether > of the people <05971 + , Be not ye afraid <03372 +yare> > of them : remember <02142 +zakar > the Lord <00136 +>Adonay > , [ which {is} ] great <01419 +gadowl > and terrible <03372 +yare> > , and fight <03898 +lacham > for your brethren <00251 +>ach > , your sons <01121 +ben > , and your daughters <01121 +ben > , your wives <00802 +>ishshah > , and your houses <01004 +bayith > . is NEH 004 019 And I said <00559 +>amar > unto the nobles <02715 +chor > , and to the rulers <05461 +cagan > , and to the rest <03499 +yether > of the people <05971 + , The work <04399 +m@la>kah > [ {is} ] great <07235 +rabah > and large <07342 +rachab > , and we are separated <06504 +parad > upon the wall <02346 +chowmah > , one far <07350 +rachowq > from another <00250 +>Ezrachiy > . is NEH 005 005 Yet now <06258 + our flesh <01320 +basar > [ is ] as the flesh <01320 +basar > of our brethren <00251 +>ach > , our children <01121 +ben > as their children <01121 +ben > : and , lo <02009 +hinneh > , we bring <03533 +kabash > into bondage <03533 +kabash > our sons <01121 +ben > and our daughters <01121 +ben > to be servants <05650 + , and [ some ] of our daughters <01121 +ben > are brought <03533 +kabash > unto bondage <03533 +kabash > [ already ] : neither <00369 +>ayin > [ {is} it ] in our power <03027 +yad > [ to redeem them ] ; for other <00312 +>acher > men <00582 +>enowsh > have our lands <07704 +sadeh > and vineyards <03754 +kerem > . is NEH 005 005 Yet now <06258 + our flesh <01320 +basar > [ {is} ] as the flesh <01320 +basar > of our brethren <00251 +>ach > , our children <01121 +ben > as their children <01121 +ben > : and , lo <02009 +hinneh > , we bring <03533 +kabash > into bondage <03533 +kabash > our sons <01121 +ben > and our daughters <01121 +ben > to be servants <05650 + , and [ some ] of our daughters <01121 +ben > are brought <03533 +kabash > unto bondage <03533 +kabash > [ already ] : neither <00369 +>ayin > [ is it ] in our power <03027 +yad > [ to redeem them ] ; for other <00312 +>acher > men <00582 +>enowsh > have our lands <07704 +sadeh > and vineyards <03754 +kerem > . is NEH 005 009 Also I said <00559 +>amar > , It [ {is} ] not good <02896 +towb > that ye do <06213 + : ought ye not to walk <03212 +yalak > in the fear <03374 +yir>ah > of our God <00430 +>elohiym > because of the reproach <02781 +cherpah > of the heathen <01471 +gowy > our enemies <00341 +>oyeb > ? is NEH 005 014 . Moreover <01571 +gam > from the time <03117 +yowm > that I was appointed <06680 +tsavah > to be their governor <06346 +pechah > in the land <00776 +>erets > of Judah <03063 +Y@huwdah > , from the twentieth <06242 + year <08141 +shaneh > even unto the two <08147 +sh@nayim > and thirtieth <07970 +sh@lowshiym > year <08141 +shaneh > of Artaxerxes <00783 +>Artachshashta> > the king <04428 +melek > , [ that {is} ] , twelve years <08141 +shaneh > , I and my brethren <00251 +>ach > have not eaten <00398 +>akal > the bread <03899 +lechem > of the governor <06346 +pechah > . is NEH 006 006 Wherein [ was ] written <03789 +kathab > , It {is} reported <08085 +shama< > among the heathen <01471 +gowy > , and Gashmu <01654 +Geshem > saith <00559 +>amar > [ it , that ] thou and the Jews <03064 +Y@huwdiy > think <02803 +chashab > to rebel <04775 +marad > : for which <03651 +ken > cause thou buildest <01129 +banah > the wall <02346 +chowmah > , that thou mayest be their king <04428 +melek > , according to these <00428 +>el - leh > words <01697 +dabar > . is NEH 006 007 And thou hast also <01571 +gam > appointed <05975 + prophets <05030 +nabiy> > to preach <07121 +qara> > of thee at Jerusalem <03389 +Y@ruwshalaim > , saying <00559 +>amar > , [ There {is} ] a king <04428 +melek > in Judah <03063 +Y@huwdah > : and now <06258 + shall it be reported <08085 +shama< > to the king <04428 +melek > according to these <00428 +>el - leh > words <01697 +dabar > . Come <03212 +yalak > now <06258 + therefore , and let us take counsel <03289 +ya together <03162 +yachad > . is NEH 006 011 And I said <00559 +>amar > , Should such <03644 +k@mow > a man <00376 +>iysh > as I flee <01272 +barach > ? and who <04310 +miy > [ {is} there ] , that , [ being ] as I [ am ] , would go <00935 +bow> > into <00413 +>el > the temple <01964 +heykal > to save <02425 +chayay > his life <02425 +chayay > ? I will not go <00935 +bow> > in . is NEH 008 009 . And Nehemiah <05166 +N@chemyah > , which <01931 +huw> > [ is ] the Tirshatha <08660 +Tirshatha> > , and Ezra <05830 + > the priest <03548 +kohen > the scribe <05608 +caphar > , and the Levites <03881 +Leviyiy > that taught <00995 +biyn > the people <05971 + , said <00559 +>amar > unto all <03605 +kol > the people <05971 + , This day <03117 +yowm > [ {is} ] holy <06918 +qadowsh > unto the LORD <03068 +Y@hovah > your God <00430 +>elohiym > ; mourn <56> not , nor <00408 +>al > weep <01058 +bakah > . For all <03605 +kol > the people <05971 + wept <01058 +bakah > , when they heard <08085 +shama< > the words <01697 +dabar > of the law <08451 +towrah > . is NEH 008 009 . And Nehemiah <05166 +N@chemyah > , which <01931 +huw> > [ {is} ] the Tirshatha <08660 +Tirshatha> > , and Ezra <05830 + > the priest <03548 +kohen > the scribe <05608 +caphar > , and the Levites <03881 +Leviyiy > that taught <00995 +biyn > the people <05971 + , said <00559 +>amar > unto all <03605 +kol > the people <05971 + , This day <03117 +yowm > [ is ] holy <06918 +qadowsh > unto the LORD <03068 +Y@hovah > your God <00430 +>elohiym > ; mourn <56> not , nor <00408 +>al > weep <01058 +bakah > . For all <03605 +kol > the people <05971 + wept <01058 +bakah > , when they heard <08085 +shama< > the words <01697 +dabar > of the law <08451 +towrah > . is NEH 008 010 Then he said <00559 +>amar > unto them , Go <03212 +yalak > your way <01870 +derek > , eat <00398 +>akal > the fat <04924 +mashman > , and drink <08354 +shathah > the sweet <04477 +mamtaq > , and send <07971 +shalach > portions <04490 +manah > unto them for whom nothing <03808 +lo> > is prepared <03559 +kuwn > : for [ this ] day <03117 +yowm > [ is ] holy <06918 +qadowsh > unto our Lord <00113 +>adown > : neither <00408 +>al > be ye sorry <06087 + ; for the joy <02304 +chedvah > of the LORD <03068 +Y@hovah > {is} your strength <04581 +ma . is NEH 008 010 Then he said <00559 +>amar > unto them , Go <03212 +yalak > your way <01870 +derek > , eat <00398 +>akal > the fat <04924 +mashman > , and drink <08354 +shathah > the sweet <04477 +mamtaq > , and send <07971 +shalach > portions <04490 +manah > unto them for whom nothing <03808 +lo> > is prepared <03559 +kuwn > : for [ this ] day <03117 +yowm > [ {is} ] holy <06918 +qadowsh > unto our Lord <00113 +>adown > : neither <00408 +>al > be ye sorry <06087 + ; for the joy <02304 +chedvah > of the LORD <03068 +Y@hovah > is your strength <04581 +ma . is NEH 008 010 Then he said <00559 +>amar > unto them , Go <03212 +yalak > your way <01870 +derek > , eat <00398 +>akal > the fat <04924 +mashman > , and drink <08354 +shathah > the sweet <04477 +mamtaq > , and send <07971 +shalach > portions <04490 +manah > unto them for whom nothing <03808 +lo> > {is} prepared <03559 +kuwn > : for [ this ] day <03117 +yowm > [ is ] holy <06918 +qadowsh > unto our Lord <00113 +>adown > : neither <00408 +>al > be ye sorry <06087 + ; for the joy <02304 +chedvah > of the LORD <03068 +Y@hovah > is your strength <04581 +ma . is NEH 008 011 So the Levites <03881 +Leviyiy > stilled <02814 +chashah > all <03605 +kol > the people <05971 + , saying <00559 +>amar > , Hold <02013 +hacah > your peace <02013 +hacah > , for the day <03117 +yowm > [ {is} ] holy <06918 +qadowsh > ; neither <00408 +>al > be ye grieved <06087 + . is NEH 008 015 And that they should publish <08085 +shama< > and proclaim <05674 + in all <03605 +kol > their cities <05892 + , and in Jerusalem <03389 +Y@ruwshalaim > , saying <00559 +>amar > , Go <03318 +yatsa> > forth <03318 +yatsa> > unto the mount <02022 +har > , and fetch <00935 +bow> > olive <02132 +zayith > branches <05929 + , and pine branches <05929 + , and myrtle <01918 +hadac > branches <05929 + , and palm <08558 +tamar > branches <05929 + , and branches <05929 + of thick <05687 + trees <06086 + , to make <06213 + booths <05521 +cukkah > , as [ it {is} ] written <03789 +kathab > . is NEH 009 005 Then the Levites <03881 +Leviyiy > , Jeshua <03442 +Yeshuwa< > , and Kadmiel <06934 +Qadmiy>el > , Bani <01137 +Baniy > , Hashabniah <02813 +Chashabn@yah > , Sherebiah <08274 +Sherebyah > , Hodijah <01940 +Howdiyah > , Shebaniah <07645 +Sh@banyah > , [ and ] Pethahiah <06611 +P@thachyah > , said <00559 +>amar > , Stand <06965 +quwm > up [ and ] bless <01288 +barak > the LORD <03068 +Y@hovah > your God <00430 +>elohiym > for ever <05769 + and ever <05769 + : and blessed <01288 +barak > be thy glorious <03519 +kabowd > name <08034 +shem > , which {is} exalted <07311 +ruwm > above <05921 + all <03605 +kol > blessing <01293 +B@rakah > and praise <08416 +t@hillah > . is NEH 009 006 Thou , [ even ] thou , [ art ] LORD <03068 +Y@hovah > alone <00905 +bad > ; thou hast made <06213 + heaven <08064 +shamayim > , the heaven <08064 +shamayim > of heavens <08064 +shamayim > , with all <03605 +kol > their host <06635 +tsaba> > , the earth <00776 +>erets > , and all <03605 +kol > [ things ] that [ are ] therein <05921 + , the seas <03220 +yam > , and all <03605 +kol > that [ {is} ] therein , and thou preservest <02421 +chayah > them all <03605 +kol > ; and the host <06635 +tsaba> > of heaven <08064 +shamayim > worshippeth <07812 +shachah > thee . is NEH 009 010 And shewedst <05414 +nathan > signs <00226 +>owth > and wonders <04159 +mowpheth > upon Pharaoh <06547 +Par , and on all <03605 +kol > his servants <05650 + , and on all <03605 +kol > the people <05971 + of his land <00776 +>erets > : for thou knewest <03045 +yada< > that they dealt proudly <02102 +zuwd > against <05921 + them . So didst thou get <06213 + thee a name <08034 +shem > , as [ it {is} ] this <02088 +zeh > day <03117 +yowm > . is NEH 009 018 Yea <00637 +>aph > , when <03588 +kiy > they had made <06213 + them a molten <04541 +maccekah > calf <05695 + , and said <00559 +>amar > , This <02088 +zeh > [ {is} ] thy God <00430 +>elohiym > that brought <05927 + thee up out of Egypt <04714 +Mitsrayim > , and had wrought <06213 + great <01419 +gadowl > provocations <05007 +n@>atsah > ; is NEH 009 033 Howbeit thou [ art ] just <06662 +tsaddiyq > in all <03605 +kol > that {is} brought <00935 +bow> > upon us ; for thou hast done <06213 + right <00571 +>emeth > , but we have done wickedly <07561 +rasha< > : is NEH 010 034 And we cast <05307 +naphal > the lots <01486 +gowral > among the priests <03548 +kohen > , the Levites <03881 +Leviyiy > , and the people <05971 + , for the wood <06086 + offering <07133 +qorban > , to bring <00935 +bow> > [ it ] into the house <01004 +bayith > of our God <00430 +>elohiym > , after <00310 +>achar > the houses <01004 +bayith > of our fathers <1> , at times <06256 + appointed <02163 +zaman > year <08141 +shaneh > by year <08141 +shaneh > , to burn <01197 +ba upon the altar <04196 +mizbeach > of the LORD <03068 +Y@hovah > our God <00430 +>elohiym > , as [ it {is} ] written <03789 +kathab > in the law <08451 +towrah > : is NEH 010 036 Also the firstborn <01060 +b@kowr > of our sons <01121 +ben > , and of our cattle <00929 +b@hemah > , as [ it {is} ] written <03789 +kathab > in the law <08451 +towrah > , and the firstlings <01062 +b@kowrah > of our herds <01241 +baqar > and of our flocks <06629 +tso>n > , to bring <00935 +bow> > to the house <01004 +bayith > of our God <00430 +>elohiym > , unto the priests <03548 +kohen > that minister <08334 +sharath > in the house <01004 +bayith > of our God <00430 +>elohiym > : is NEH 013 011 Then contended <07378 +riyb > I with the rulers <05461 +cagan > , and said <00559 +>amar > , Why <04069 +madduwa< > {is} the house <01004 +bayith > of God <00430 +>elohiym > forsaken <05800 + ? And I gathered <06908 +qabats > them together , and set <05975 + them in their place <05977 + . is NEH 013 017 Then I contended <07378 +riyb > with the nobles <02715 +chor > of Judah <03063 +Y@huwdah > , and said <00559 +>amar > unto them , What <04100 +mah > evil <07451 +ra< > thing <01697 +dabar > [ {is} ] this <02088 +zeh > that ye do <06213 + , and profane <02490 +chalal > the sabbath <07676 +shabbath > day <03117 +yowm > ? is EST 001 001 . Now it came <01961 +hayah > to pass in the days <03117 +yowm > of Ahasuerus <00325 +>Achashverowsh > , ( this [ {is} ] Ahasuerus <00325 +>Achashverowsh > which reigned <04427 +malak > , from India <01912 +Hoduw > even unto Ethiopia <03568 +Kuwsh > , [ over ] an hundred <03967 +me>ah > and seven <07651 +sheba< > and twenty <06242 + provinces <04082 +m@diynah > : ) is EST 001 019 If <00518 +>im > it please <02895 +towb > the king <04428 +melek > , let there go <03318 +yatsa> > a royal <04438 +malkuwth > commandment <01697 +dabar > from him , and let it be written <03789 +kathab > among the laws <01881 +dath > of the Persians <06539 +Parac > and the Medes <04074 +Maday > , that it be not altered <05674 + , That Vashti <02060 +Vashtiy > come <00935 +bow> > no <03808 +lo> > more before <06440 +paniym > king <04428 +melek > Ahasuerus <00325 +>Achashverowsh > ; and let the king <04428 +melek > give <05414 +nathan > her royal <04438 +malkuwth > estate unto another <07468 +r@ that {is} better <02896 +towb > than she . is EST 001 020 And when the king s <04428 +melek > decree <06599 +pithgam > which <00834 +>aher > he shall make <06213 + shall be published <08085 +shama< > throughout all <03605 +kol > his empire <04438 +malkuwth > , ( for it {is} great <07227 +rab > , ) all <03605 +kol > the wives <00802 +>ishshah > shall give <05414 +nathan > to their husbands <01167 +ba honour <03366 +y@qar > , both to great <01419 +gadowl > and small <06996 +qatan > . is EST 002 007 And he brought <00539 +>aman > up Hadassah <01919 +Hadaccah > , that [ {is} ] , Esther <00635 +>Ecter > , his uncle s <01733 +dowdah > daughter <01323 +bath > : for she had neither <00369 +>ayin > father <1> nor mother <00517 +>em > , and the maid <05291 +na [ was ] fair <03303 +yapheh > and beautiful ; whom Mordecai <04782 +Mord@kay > , when her father <1> and mother <00517 +>em > were dead <04194 +maveth > , took <03947 +laqach > for his own daughter <01323 +bath > . is EST 002 016 So Esther <00635 +>Ecter > was taken <03947 +laqach > unto king <04428 +melek > Ahasuerus <00325 +>Achashverowsh > into <00413 +>el > his house <01004 +bayith > royal <04438 +malkuwth > in the tenth <06224 + month <02320 +chodesh > , which [ {is} ] the month <02320 +chodesh > Tebeth <02887 +Tebeth > , in the seventh <07651 +sheba< > year <08141 +shaneh > of his reign <04438 +malkuwth > . is EST 003 007 . In the first <07223 +ri>shown > month <02320 +chodesh > , that [ is ] , the month<02320 +chodesh > Nisan <05212 +Niycan > , in the twelfth year <08141 +shaneh > of king <04428 +melek > Ahasuerus <00325 +>Achashverowsh > , they cast <05307 +naphal > Pur <06332 +Puwr > , that [ is ] , the lot <01486 +gowral > , before <06440 +paniym > Haman <02001 +Haman > from day <03117 +yowm > to day <03117 +yowm > , and from month to month <02320 +chodesh > , [ to ] the twelfth [ month <02320 +chodesh > ] , that [ {is} ] , the month <02320 +chodesh > Adar <00143 +>Adar > . is EST 003 007 . In the first <07223 +ri>shown > month <02320 +chodesh > , that [ is ] , the month<02320 +chodesh > Nisan <05212 +Niycan > , in the twelfth year <08141 +shaneh > of king <04428 +melek > Ahasuerus <00325 +>Achashverowsh > , they cast <05307 +naphal > Pur <06332 +Puwr > , that [ {is} ] , the lot <01486 +gowral > , before <06440 +paniym > Haman <02001 +Haman > from day <03117 +yowm > to day <03117 +yowm > , and from month to month <02320 +chodesh > , [ to ] the twelfth [ month <02320 +chodesh > ] , that [ is ] , the month <02320 +chodesh > Adar <00143 +>Adar > . is EST 003 007 . In the first <07223 +ri>shown > month <02320 +chodesh > , that [ {is} ] , the month<02320 +chodesh > Nisan <05212 +Niycan > , in the twelfth year <08141 +shaneh > of king <04428 +melek > Ahasuerus <00325 +>Achashverowsh > , they cast <05307 +naphal > Pur <06332 +Puwr > , that [ is ] , the lot <01486 +gowral > , before <06440 +paniym > Haman <02001 +Haman > from day <03117 +yowm > to day <03117 +yowm > , and from month to month <02320 +chodesh > , [ to ] the twelfth [ month <02320 +chodesh > ] , that [ is ] , the month <02320 +chodesh > Adar <00143 +>Adar > . is EST 003 008 And Haman <02001 +Haman > said <00559 +>amar > unto king <04428 +melek > Ahasuerus <00325 +>Achashverowsh > , There is a certain <00259 +>echad > people <05971 + scattered <06340 +pazar > abroad <06340 +pazar > and dispersed <06504 +parad > among <00996 +beyn > the people <05971 + in all <03605 +kol > the provinces <04082 +m@diynah > of thy kingdom <04438 +malkuwth > ; and their laws <01881 +dath > [ are ] diverse <08138 +shanah > from all <03605 +kol > people <05971 + ; neither <00369 +>ayin > keep <06213 + they the king s <04428 +melek > laws <01881 +dath > : therefore it [ {is} ] not for the king s <04428 +melek > profit <07737 +shavah > to suffer <03240 +yanach > them . is EST 003 008 And Haman <02001 +Haman > said <00559 +>amar > unto king <04428 +melek > Ahasuerus <00325 +>Achashverowsh > , There {is} a certain <00259 +>echad > people <05971 + scattered <06340 +pazar > abroad <06340 +pazar > and dispersed <06504 +parad > among <00996 +beyn > the people <05971 + in all <03605 +kol > the provinces <04082 +m@diynah > of thy kingdom <04438 +malkuwth > ; and their laws <01881 +dath > [ are ] diverse <08138 +shanah > from all <03605 +kol > people <05971 + ; neither <00369 +>ayin > keep <06213 + they the king s <04428 +melek > laws <01881 +dath > : therefore it [ is ] not for the king s <04428 +melek > profit <07737 +shavah > to suffer <03240 +yanach > them . is EST 003 011 And the king <04428 +melek > said <00559 +>amar > unto Haman <02001 +Haman > , The silver <03701 +keceph > [ {is} ] given <05414 +nathan > to thee , the people <05971 + also , to do <06213 + with them as it seemeth <05869 + good <02896 +towb > to thee . is EST 003 013 And the letters <05612 +cepher > were sent <07971 +shalach > by posts <07323 +ruwts > into <00413 +>el > all <03605 +kol > the king s <04428 +melek > provinces <04082 +m@diynah > , to destroy <08045 +shamad > , to kill <02026 +harag > , and to cause to perish <6> , all <03605 +kol > Jews <03064 +Y@huwdiy > , both young <05288 +na and old <02205 +zaqen > , little <02945 +taph > children <02945 +taph > and women <00802 +>ishshah > , in one <00259 +>echad > day <03117 +yowm > , [ even ] upon the thirteenth [ day <03117 +yowm > ] of the twelfth month <02320 +chodesh > , which <01931 +huw> > {is} the month <02320 +chodesh > Adar <00143 +>Adar > , and [ to take <03947 +laqach > ] the spoil <07998 +shalal > of them for a prey <00962 +bazaz > . is EST 004 011 All <03605 +kol > the king s <04428 +melek > servants <05650 + , and the people <05971 + of the king s <04428 +melek > provinces <04082 +m@diynah > , do know <03045 +yada< > , that whosoever <00834 +>aher > , whether man <00376 +>iysh > or woman <00802 +>ishshah > , shall come <00935 +bow> > unto the king <04428 +melek > into <00413 +>el > the inner <06442 +p@niymiy > court <02691 +chatser > , who <00834 +>aher > is not called <07121 +qara> > , [ there {is} ] one <00259 +>echad > law <01881 +dath > of his to put [ him ] to death <04191 +muwth > , except <00905 +bad > such <00834 +>aher > to whom <00834 +>aher > the king <04428 +melek > shall hold <03447 +yashat > out the golden <02091 +zahab > sceptre <08275 +sharbiyt > , that he may live <02421 +chayah > : but I have not been called <07121 +qara> > to come <00935 +bow> > in unto the king <04428 +melek > these <02088 +zeh > thirty <07970 +sh@lowshiym > days <03117 +yowm > . is EST 004 011 All <03605 +kol > the king s <04428 +melek > servants <05650 + , and the people <05971 + of the king s <04428 +melek > provinces <04082 +m@diynah > , do know <03045 +yada< > , that whosoever <00834 +>aher > , whether man <00376 +>iysh > or woman <00802 +>ishshah > , shall come <00935 +bow> > unto the king <04428 +melek > into <00413 +>el > the inner <06442 +p@niymiy > court <02691 +chatser > , who <00834 +>aher > {is} not called <07121 +qara> > , [ there is ] one <00259 +>echad > law <01881 +dath > of his to put [ him ] to death <04191 +muwth > , except <00905 +bad > such <00834 +>aher > to whom <00834 +>aher > the king <04428 +melek > shall hold <03447 +yashat > out the golden <02091 +zahab > sceptre <08275 +sharbiyt > , that he may live <02421 +chayah > : but I have not been called <07121 +qara> > to come <00935 +bow> > in unto the king <04428 +melek > these <02088 +zeh > thirty <07970 +sh@lowshiym > days <03117 +yowm > . is EST 004 016 Go <03212 +yalak > , gather <03664 +kanac > together all <03605 +kol > the Jews <03064 +Y@huwdiy > that are present <04672 +matsa> > in Shushan <07800 +Shuwshan > , and fast <06684 +tsuwm > ye for me , and neither <00408 +>al > eat <00398 +>akal > nor <00408 +>al > drink <08354 +shathah > three <07969 +shalowsh > days <03117 +yowm > , night <03915 +layil > or day <03117 +yowm > : I also <01571 +gam > and my maidens <05291 +na will fast <06684 +tsuwm > likewise <03651 +ken > ; and so <03651 +ken > will I go <00935 +bow> > in unto the king <04428 +melek > , which <00834 +>aher > [ {is} ] not according to the law <01881 +dath > : and if <00834 +>aher > I perish <6> , I perish <6> . is EST 005 003 Then said <00559 +>amar > the king <04428 +melek > unto her , What <04100 +mah > wilt thou , queen <04436 +malkah > Esther <00635 +>Ecter > ? and what <04100 +mah > [ {is} ] thy request <01246 +baqqashah > ? it shall be even given <05414 +nathan > thee to the half <02677 +chetsiy > of the kingdom <04438 +malkuwth > . is EST 005 006 And the king <04428 +melek > said <00559 +>amar > unto Esther <00635 +>Ecter > at the banquet <04960 +mishteh > of wine <03196 +yayin > , What <04100 +mah > [ is ] thy petition <07596 +sh@>elah > ? and it shall be granted <05414 +nathan > thee : and what <04100 +mah > [ {is} ] thy request <01246 +baqqashah > ? even to the half <02677 +chetsiy > of the kingdom <04438 +malkuwth > it shall be performed <06213 + . is EST 005 006 And the king <04428 +melek > said <00559 +>amar > unto Esther <00635 +>Ecter > at the banquet <04960 +mishteh > of wine <03196 +yayin > , What <04100 +mah > [ {is} ] thy petition <07596 +sh@>elah > ? and it shall be granted <05414 +nathan > thee : and what <04100 +mah > [ is ] thy request <01246 +baqqashah > ? even to the half <02677 +chetsiy > of the kingdom <04438 +malkuwth > it shall be performed <06213 + . is EST 005 007 Then answered <06039 + Esther <00635 +>Ecter > , and said <00559 +>amar > , My petition <07596 +sh@>elah > and my request <01246 +baqqashah > [ {is} ] ; is EST 006 003 And the king <04428 +melek > said <00559 +>amar > , What <04100 +mah > honour <03366 +y@qar > and dignity <01420 +g@duwlah > hath been done <06213 + to Mordecai <04782 +Mord@kay > for this <02088 +zeh > ? Then said <00559 +>amar > the king s <04428 +melek > servants <05288 +na that ministered <08334 +sharath > unto him , There {is} nothing done <06213 + for him . is EST 006 004 . And the king <04428 +melek > said <00559 +>amar > , Who <04310 +miy > [ {is} ] in the court <02691 +chatser > ? Now Haman <02001 +Haman > was come <00935 +bow> > into the outward <02435 +chiytsown > court <02691 +chatser > of the king s <04428 +melek > house <01004 +bayith > , to speak <00559 +>amar > unto the king <04428 +melek > to hang <08518 +talah > Mordecai <04782 +Mord@kay > on <05921 + the gallows <06086 + that he had prepared <03559 +kuwn > for him . is EST 006 008 Let the royal <04438 +malkuwth > apparel <03830 +l@buwsh > be brought <00935 +bow> > which <00834 +>aher > the king <04428 +melek > [ useth ] to wear <03847 +labash > , and the horse <05483 +cuwc > that the king <04428 +melek > rideth <07392 +rakab > upon , and the crown <03804 +kether > royal <04438 +malkuwth > which <00834 +>aher > {is} set <05414 +nathan > upon his head <07218 +ro>sh > : is EST 007 002 And the king <04428 +melek > said <00559 +>amar > again <01571 +gam > untoEsther <00635 +>Ecter > on the second <08145 +sheniy > day <03117 +yowm > at the banquet <04960 +mishteh > of wine <03196 +yayin > , What <04100 +mah > [ is ] thy petition <07596 +sh@>elah > , queen <04436 +malkah > Esther <00635 +>Ecter > ? and it shall be granted <05414 +nathan > thee : and what <04100 +mah > [ {is} ] thy request <01246 +baqqashah > ? and it shall be performed <06213 + , [ even ] to the half <02677 +chetsiy > of the kingdom <04438 +malkuwth > . is EST 007 002 And the king <04428 +melek > said <00559 +>amar > again <01571 +gam > untoEsther <00635 +>Ecter > on the second <08145 +sheniy > day <03117 +yowm > at the banquet <04960 +mishteh > of wine <03196 +yayin > , What <04100 +mah > [ {is} ] thy petition <07596 +sh@>elah > , queen <04436 +malkah > Esther <00635 +>Ecter > ? and it shall be granted <05414 +nathan > thee : and what <04100 +mah > [ is ] thy request <01246 +baqqashah > ? and it shall be performed <06213 + , [ even ] to the half <02677 +chetsiy > of the kingdom <04438 +malkuwth > . is EST 007 005 Then the king <04428 +melek > Ahasuerus <00325 +>Achashverowsh > answered <00559 +>amar > and said <00559 +>amar > unto Esther <00635 +>Ecter > the queen <04436 +malkah > , Who <04310 +miy > is he , and where <00335 +>ay > {is} he , that durst presume <04390 +male> > in his heart <03820 +leb > to do <06213 + so <03651 +ken > ? is EST 007 005 Then the king <04428 +melek > Ahasuerus <00325 +>Achashverowsh > answered <00559 +>amar > and said <00559 +>amar > unto Esther <00635 +>Ecter > the queen <04436 +malkah > , Who <04310 +miy > {is} he , and where <00335 +>ay > is he , that durst presume <04390 +male> > in his heart <03820 +leb > to do <06213 + so <03651 +ken > ? is EST 007 006 And Esther <00635 +>Ecter > said <00559 +>amar > , The adversary <06862 +tsar > and enemy <00341 +>oyeb > [ {is} ] this <02088 +zeh > wicked <07451 +ra< > Haman <02001 +Haman > . Then Haman <02001 +Haman > was afraid <01204 +ba before <06440 +paniym > the king <04428 +melek > and the queen <04436 +malkah > . is EST 008 008 Write <03789 +kathab > ye also for the Jews <03064 +Y@huwdiy > , as it liketh <02896 +towb > you , in the king s <04428 +melek > name <08034 +shem > , and seal <02856 +chatham > [ it ] with the king s <04428 +melek > ring <02885 +tabba : for the writing <03791 +kathab > which <00834 +>aher > {is} written <03789 +kathab > in the king s <04428 +melek > name <08034 +shem > , and sealed <02856 +chatham > with the king s <04428 +melek > ring <02885 +tabba , may no <00369 +>ayin > man reverse <07725 +shuwb > . is EST 008 009 Then were the king s <04428 +melek > scribes <05608 +caphar > called <07121 +qara> > at that time <06256 + in the third <07992 +sh@liyshiy > month <02320 +chodesh > , that [ {is} ] , the month <02320 +chodesh > Sivan <05510 +Ciyvan > , on the three <07969 +shalowsh > and twentieth <06242 + [ day ] thereof ; and it was written <03789 +kathab > according to all <03605 +kol > that Mordecai <04782 +Mord@kay > commanded <06680 +tsavah > unto the Jews <03064 +Y@huwdiy > , and to the lieutenants <00323 +>achashdarpan > , and the deputies <06346 +pechah > and rulers <08269 +sar > of the provinces <04082 +m@diynah > which <00834 +>aher > [ are ] from India <01912 +Hoduw > unto Ethiopia <03568 +Kuwsh > , an hundred <03967 +me>ah > twenty <06242 + and seven <07651 +sheba< > provinces <04082 +m@diynah > , unto every province <04082 +m@diynah > according to the writing <03791 +kathab > thereof , and unto every people <05971 + after their language <03956 +lashown > , and to the Jews <03064 +Y@huwdiy > is EST 008 012 Upon one <00259 +>echad > day <03117 +yowm > in all <03605 +kol > the provinces <04082 +m@diynah > of king <04428 +melek > Ahasuerus <00325 +>Achashverowsh > , [ namely ] , upon the thirteenth [ day ] of the twelfth month <02320 +chodesh > , which <01931 +huw> > [ {is} ] the month <02320 +chodesh > Adar <00143 +>Adar > . is EST 009 001 . Now in the twelfth month <02320 +chodesh > , that [ {is} ] , the month <02320 +chodesh > Adar <00143 +>Adar > , on the thirteenth day <03117 +yowm > of the same , when <00834 +>aher > the king s <04428 +melek > commandment <01697 +dabar > and his decree <01881 +dath > drew near <05060 +naga< > to be put in execution <06213 + , in the day <03117 +yowm > that the enemies <00341 +>oyeb > of the Jews <03064 +Y@huwdiy > hoped <07663 +sabar > to have power <07980 +shalat > over them , ( though it was turned <02015 +haphak > to the contrary , that the Jews <03064 +Y@huwdiy > had rule <07980 +shalat > over them that hated <08130 +sane> > them ; ) is EST 009 012 And the king <04428 +melek > said <00559 +>amar > unto Esther <00635 +>Ecter > the queen <04436 +malkah > , The Jews <03064 +Y@huwdiy > have slain <02026 +harag > and destroyed <6> five <02568 +chamesh > hundred <03967 +me>ah > men <00376 +>iysh > in Shushan <07800 +Shuwshan > the palace <01002 +biyrah > , and the ten <06235 + sons <01121 +ben > of Haman <02001 +Haman > ; what <04100 +mah > have they done <06213 + in the rest <07605 +sh@>ar > of the king s <04428 +melek > provinces <04082 +m@diynah > ? now what <04100 +mah > [ is ] thy petition <07596 +sh@>elah > ? and it shall be granted <05414 +nathan > thee : or what <04100 +mah > [ {is} ] thy request <01246 +baqqashah > further <05750 + ? and it shall be done <06213 + . is EST 009 012 And the king <04428 +melek > said <00559 +>amar > unto Esther <00635 +>Ecter > the queen <04436 +malkah > , The Jews <03064 +Y@huwdiy > have slain <02026 +harag > and destroyed <6> five <02568 +chamesh > hundred <03967 +me>ah > men <00376 +>iysh > in Shushan <07800 +Shuwshan > the palace <01002 +biyrah > , and the ten <06235 + sons <01121 +ben > of Haman <02001 +Haman > ; what <04100 +mah > have they done <06213 + in the rest <07605 +sh@>ar > of the king s <04428 +melek > provinces <04082 +m@diynah > ? now what <04100 +mah > [ {is} ] thy petition <07596 +sh@>elah > ? and it shall be granted <05414 +nathan > thee : or what <04100 +mah > [ is ] thy request <01246 +baqqashah > further <05750 + ? and it shall be done <06213 + . is EST 009 024 Because <03588 +kiy > Haman <02001 +Haman > the son <01121 +ben > of Hammedatha <04099 +M@datha > , the Agagite <91> , the enemy <06887 +tsarar > of all <03605 +kol > the Jews <03064 +Y@huwdiy > , had devised <02803 +chashab > against <05921 + the Jews <03064 +Y@huwdiy > to destroy <6> them , and had cast <05307 +naphal > Pur <06332 +Puwr > , that [ {is} ] , the lot <01486 +gowral > , to consume <02000 +hamam > them , and to destroy <6> them ; is JOB 001 008 And the LORD <03068 +Y@hovah > said <00559 +>amar > unto Satan <07854 +satan > , Hast thou considered my servant <05650 + Job <00347 +>Iyowb > , that [ there {is} ] none <00369 +>ayin > like <03644 +k@mow > him in the earth <00776 +>erets > , a perfect <08535 +tam > and an upright <03477 +yashar > man <00376 +>iysh > , one that feareth <03373 +yare> > God <00430 +>elohiym > , and escheweth <05493 +cuwr > evil <07451 +ra< > ? is JOB 001 010 Hast not thou made an hedge <07753 +suwk > about <01157 +b@ him , and about <01157 +b@ his house <01004 +bayith > , and about <01157 +b@ all <03605 +kol > that he hath on every <05437 +cabab > side <05439 +cabiyb > ? thou hast blessed <01288 +barak > the work <04639 +ma of his hands <03027 +yad > , and his substance <04735 +miqneh > {is} increased <06555 +parats > in the land <00776 +>erets > . is JOB 001 012 And the LORD <03068 +Y@hovah > said <00559 +>amar > unto Satan <07854 +satan > , Behold <02009 +hinneh > , all <03605 +kol > that he hath [ {is} ] in thy power <03027 +yad > ; only <03535 +kibsah > upon himself put <07971 +shalach > not forth <07971 +shalach > thine hand <03027 +yad > . So Satan <07854 +satan > went <03318 +yatsa> > forth <03318 +yatsa> > from the presence <06440 +paniym > of the LORD <03068 +Y@hovah > . is JOB 001 016 While he [ was ] yet speaking <01696 +dabar > , there came <00935 +bow> > also another <02088 +zeh > , and said <00559 +>amar > , The fire <00784 +>esh > of God <00430 +>elohiym > {is} fallen <05307 +naphal > from heaven <08064 +shamayim > , and hath burned <01197 +ba up the sheep <06629 +tso>n > , and the servants <05288 +na , and consumed <00398 +>akal > them ; and I only <07535 +raq > am escaped <04422 +malat > alone <00905 +bad > to tell <05046 +nagad > thee . is JOB 002 003 And the LORD <03068 +Y@hovah > said <00559 +>amar > unto Satan <07854 +satan > , Hast thou considered my servant <05650 + Job <00347 +>Iyowb > , that [ there {is} ] none <00369 +>ayin > like <03644 +k@mow > him in the earth <00776 +>erets > , a perfect <08535 +tam > and an upright <03477 +yashar > man <00376 +>iysh > , one that feareth <03373 +yare> > God <00430 +>elohiym > , and escheweth <05493 +cuwr > evil <07451 +ra< > ? and still <05750 + he holdeth <02388 +chazaq > fast his integrity <08538 +tummah > , although thou movedst <05496 +cuwth > me against him , to destroy <01104 +bala< > him without <02600 +chinnam > cause <02600 +chinnam > . is JOB 002 006 And the LORD <03068 +Y@hovah > said <00559 +>amar > unto Satan <07854 +satan > , Behold <02009 +hinneh > , he [ {is} ] in thine hand <03027 +yad > ; but save <08104 +shamar > his life <05315 +nephesh > . is JOB 003 003 Let the day <03117 +yowm > perish <6> wherein I was born <03205 +yalad > , and the night <03915 +layil > [ in which ] it was said <00559 +>amar > , There {is} a man <01397 +geber > child conceived <02030 +hareh > . is JOB 003 019 The small <06996 +qatan > and great <01419 +gadowl > are there <08033 +sham > ; and the servant <05650 + [ {is} ] free <02670 +chophshiy > from his master <00113 +>adown > . is JOB 003 020 . Wherefore <04100 +mah > is light <00216 +>owr > given <05414 +nathan > to him that {is} in misery <06001 + , and life <02416 +chay > unto the bitter <04751 +mar > [ in ] soul <05315 +nephesh > ; is JOB 003 020 . Wherefore <04100 +mah > {is} light <00216 +>owr > given <05414 +nathan > to him that is in misery <06001 + , and life <02416 +chay > unto the bitter <04751 +mar > [ in ] soul <05315 +nephesh > ; is JOB 003 023 [ Why is light given ] to a man <01397 +geber > whose <00834 +>aher > way <01870 +derek > {is} hid <05641 +cathar > , and whom God <00433 +>elowahh > hath hedged <05526 +cakak > in ? is JOB 003 023 [ Why {is} light given ] to a man <01397 +geber > whose <00834 +>aher > way <01870 +derek > is hid <05641 +cathar > , and whom God <00433 +>elowahh > hath hedged <05526 +cakak > in ? is JOB 003 025 For the thing which I greatly feared <06342 +pachad > is come <00857 +>athah > upon me , and that which <00834 +>aher > I was afraid <03025 +yagor > of {is} come <00935 +bow> > unto me . is JOB 003 025 For the thing which I greatly feared <06342 +pachad > {is} come <00857 +>athah > upon me , and that which <00834 +>aher > I was afraid <03025 +yagor > of is come <00935 +bow> > unto me . is JOB 004 005 But now <06258 + it {is} come <00935 +bow> > upon thee , and thou faintest <03811 +la>ah > ; it toucheth <05060 +naga< > thee , and thou art troubled <00926 +bahal > . Is JOB 004 006 [ {Is} ] not [ this ] thy fear <03374 +yir>ah > , thy confidence <03690 +kiclah > , thy hope <08615 +tiqvah > , and the uprightness <08537 +tom > of thy ways <01870 +derek > ? is JOB 004 019 How <00637 +>aph > much <00637 +>aph > less [ in ] them that dwell <07931 +shakan > in houses <01004 +bayith > of clay <02563 +chomer > , whose <00834 +>aher > foundation <03247 +y@cowd > [ {is} ] in the dust <06083 + , [ which ] are crushed <01792 +daka> > before <06440 +paniym > the moth <06211 + ? is JOB 004 021 Doth not their excellency <03499 +yether > [ which {is} ] in them go <05265 +naca< > away <05265 +naca< > ? they die <04191 +muwth > , even without <03808 +lo> > wisdom <02451 +chokmah > . is JOB 005 004 His children <01121 +ben > are far <07350 +rachowq > from safety <03468 +yesha< > , and they are crushed <01792 +daka> > in the gate <08179 +sha , neither <00369 +>ayin > [ {is} there ] any to deliver <05337 +natsal > [ them ] . is JOB 005 007 Yet <03588 +kiy > man <00120 +>adam > {is} born <03205 +yalad > unto trouble <05999 + , as the sparks <07565 +resheph > fly <05774 + upward <01361 +gabahh > . is JOB 005 013 He taketh <03920 +lakad > the wise <02450 +chakam > in their own craftiness <06193 + : and the counsel <06098 + of the froward <06617 +pathal > {is} carried <04116 +mahar > headlong . is JOB 005 017 . Behold <02009 +hinneh > , happy <00835 +>esher > [ {is} ] the man <00582 +>enowsh > whom God <00433 +>elowahh > correcteth <03198 +yakach > : therefore despise <03988 +ma>ac > not thou the chastening <04148 +muwcar > of the Almighty <07706 +Shadday > : is JOB 005 027 Lo <02009 +hinneh > this <02063 +zo>th > , we have searched <02713 +chaqar > it , so <03651 +ken > it [ {is} ] ; hear <08085 +shama< > it , and know <03045 +yada< > thou [ it ] for thy good . is JOB 006 006 Can that which is unsavoury <08602 +taphel > be eaten <00398 +>akal > without <01097 +b@liy > salt <04417 +melach > ? or {is} there <08033 +sham > [ any ] taste <02940 +ta in the white <07388 +riyr > of an egg <02495 +challamuwth > ? is JOB 006 006 Can that which {is} unsavoury <08602 +taphel > be eaten <00398 +>akal > without <01097 +b@liy > salt <04417 +melach > ? or is there <08033 +sham > [ any ] taste <02940 +ta in the white <07388 +riyr > of an egg <02495 +challamuwth > ? is JOB 006 011 What <04100 +mah > [ is ] my strength <03581 +koach > , that I should hope <03176 +yachal > ? and what <04100 +mah > [ {is} ] mine end <07093 +qets > , that I should prolong <00748 +>arak > my life <05315 +nephesh > ? is JOB 006 011 What <04100 +mah > [ {is} ] my strength <03581 +koach > , that I should hope <03176 +yachal > ? and what <04100 +mah > [ is ] mine end <07093 +qets > , that I should prolong <00748 +>arak > my life <05315 +nephesh > ? is JOB 006 012 [ Is ] my strength <03581 +koach > the strength <03581 +koach > of stones <68> ? or [ {is} ] my flesh <01320 +basar > of brass <005153 + +Qiryath ? Is JOB 006 012 [ {Is} ] my strength <03581 +koach > the strength <03581 +koach > of stones <68> ? or [ is ] my flesh <01320 +basar > of brass <005153 + +Qiryath ? is JOB 006 013 [ Is ] not my help <05833 + in me ? and {is} wisdom <08454 +tuwshiyah > driven <05080 +nadach > quite <05080 +nadach > from me ? Is JOB 006 013 [ {Is} ] not my help <05833 + in me ? and is wisdom <08454 +tuwshiyah > driven <05080 +nadach > quite <05080 +nadach > from me ? is JOB 006 014 . To him that {is} afflicted <04523 +mac > pity <02617 +checed > [ should be shewed ] from his friend <07453 +rea< > ; but he forsaketh <05800 + the fear <03374 +yir>ah > of the Almighty <07706 +Shadday > . is JOB 006 016 Which are blackish <06937 +qadar > by reason <04480 +min > of the ice <07140 +qerach > , [ and ] wherein the snow <07950 +sheleg > {is} hid <05956 + : is JOB 006 017 What time <06256 + they wax warm <02215 +zarab > , they vanish <06789 +tsamath > : when it {is} hot <02527 +chom > , they are consumed <01846 +da out of their place <04725 +maqowm > . is JOB 006 026 Do ye imagine <02803 +chashab > to reprove <03198 +yakach > words <04405 +millah > , and the speeches <00561 +>emer > of one that {is} desperate <02976 +ya>ash > , [ which are ] as wind <07307 +ruwach > ? is JOB 006 028 Now <06258 + therefore be content <02974 +ya>al > , look <06437 +panah > upon me ; for [ it {is} ] evident unto you if <00518 +>im > I lie <03576 +kazab > . is JOB 006 029 Return <07725 +shuwb > , I pray <04994 +na> > you , let it not be iniquity <05766 + ; yea , return <07725 +shuwb > again <05750 + , my righteousness <06664 +tsedeq > [ {is} ] in it . Is JOB 006 030 {Is} there iniquity <05766 + in my tongue <03956 +lashown > ? cannot <03808 +lo> > my taste <02441 +chek > discern <00995 +biyn > perverse <01942 +havvah > things ? Is JOB 007 001 . [ {Is} there ] not an appointed <06635 +tsaba> > time <06635 +tsaba> > to man <00582 +>enowsh > upon earth <00776 +>erets > ? [ are not ] his days <03117 +yowm > also like the days <03117 +yowm > of an hireling <07916 +sakiyr > ? is JOB 007 005 My flesh <01320 +basar > is clothed <03847 +labash > with worms <07415 +rimmah > and clods <01487 +guwsh > of dust <06083 + ; my skin <05785 + {is} broken <07280 +raga< > , and become <03988 +ma>ac > loathsome <03988 +ma>ac > . is JOB 007 005 My flesh <01320 +basar > {is} clothed <03847 +labash > with worms <07415 +rimmah > and clods <01487 +guwsh > of dust <06083 + ; my skin <05785 + is broken <07280 +raga< > , and become <03988 +ma>ac > loathsome <03988 +ma>ac > . is JOB 007 007 . O remember <02142 +zakar > that my life <02416 +chay > [ {is} ] wind <07307 +ruwach > : mine eye <05869 + shall no <03808 +lo> > more <07725 +shuwb > see <07200 +ra>ah > good <02896 +towb > . is JOB 007 009 [ As ] the cloud <06051 + {is} consumed <03615 +kalah > and vanisheth <03212 +yalak > away : so <03651 +ken > he that goeth <03381 +yarad > down <03381 +yarad > to the grave <07585 +sh@>owl > shall come <05927 + up no <03808 +lo> > [ more ] . is JOB 007 017 . What <04100 +mah > [ {is} ] man <00582 +>enowsh > , that thou shouldest magnify <01431 +gadal > him ? and that thou shouldest set <07896 +shiyth > thine heart <03820 +leb > upon him ? is JOB 008 012 Whilst <05704 + it [ {is} ] yet <05750 + in his greenness <3> , [ and ] not cut <06998 +qataph > down , it withereth <03001 +yabesh > before <06440 +paniym > any <03605 +kol > [ other ] herb <02682 +chatsiyr > . is JOB 008 016 He [ {is} ] green <07373 +ratob > before <06440 +paniym > the sun <08121 +shemesh > , and his branch <03127 +yowneqeth > shooteth <03318 +yatsa> > forth <03318 +yatsa> > in his garden <01593 +gannah > . is JOB 008 019 Behold <02005 +hen > , this <01931 +huw> > [ {is} ] the joy <04885 +masows > of his way <01870 +derek > , and out of the earth <06083 + shall others <00312 +>acher > grow <06779 +tsamach > . is JOB 009 002 I know <03045 +yada< > [ it {is} ] so <03651 +ken > of a truth <00551 +>omnam > : but how <04100 +mah > should man <00582 +>enowsh > be just <06663 +tsadaq > with God <00410 +>el > ? is JOB 009 004 [ He {is} ] wise <02450 +chakam > in heart <03824 +lebab > , and mighty <00533 +>ammiyts > in strength <03581 +koach > : who <04310 +miy > hath hardened <07185 +qashah > [ himself ] against <00413 +>el > him , and hath prospered <07999 +shalam > ? is JOB 009 019 If <00518 +>im > [ I speak ] of strength <03581 +koach > , lo <02009 +hinneh > , [ he {is} ] strong <00533 +>ammiyts > : and if <00518 +>im > of judgment <04941 +mishpat > , who <04310 +miy > shall set <03259 +ya me a time [ to plead ] ? is JOB 009 022 . This <01931 +huw> > [ {is} ] one <00259 +>echad > [ thing ] , therefore I said <00559 +>amar > [ it ] , He destroyeth <03615 +kalah > the perfect <08535 +tam > and the wicked <07563 +rasha< > . is JOB 009 024 The earth <00776 +>erets > is given <05414 +nathan > into the hand <03027 +yad > of the wicked <07563 +rasha< > : he covereth <04374 +m@kacceh > the faces <06440 +paniym > of the judges <08199 +shaphat > thereof ; if <00518 +>im > not , where <00645 +>ephow > , [ and ] who <04310 +miy > [ {is} ] he ? is JOB 009 024 The earth <00776 +>erets > {is} given <05414 +nathan > into the hand <03027 +yad > of the wicked <07563 +rasha< > : he covereth <04374 +m@kacceh > the faces <06440 +paniym > of the judges <08199 +shaphat > thereof ; if <00518 +>im > not , where <00645 +>ephow > , [ and ] who <04310 +miy > [ is ] he ? is JOB 009 032 For [ he {is} ] not a man <00376 +>iysh > , as I [ am , that ] I should answer<06030 + him , [ and ] we should come <00935 +bow> > together <03162 +yachad > in judgment <04941 +mishpat > . is JOB 009 033 Neither <03808 +lo> > {is} there any daysman <03198 +yakach > betwixt <00996 +beyn > us , [ that ] might lay <07896 +shiyth > his hand <03027 +yad > upon us both <08147 +sh@nayim > . is JOB 009 035 [ Then ] would I speak <01696 +dabar > , and not fear <03372 +yare> > him ; but [ it {is} ] not so <03651 +ken > with me . is JOB 010 001 . My soul <05315 +nephesh > {is} weary <05354 +naqat > of my life <02416 +chay > ; I will leave <05800 + my complaint <07878 +siyach > upon myself ; I will speak <01696 +dabar > in the bitterness <04751 +mar > of my soul <05315 +nephesh > . Is JOB 010 003 [ {Is} it ] good <02896 +towb > unto thee that thou shouldest oppress <06231 + , that thou shouldest despise <03988 +ma>ac > the work <03018 +y@giya< > of thine hands <03709 +kaph > , and shine <03313 +yapha< > upon the counsel <06098 + of the wicked <07563 +rasha< > ? is JOB 010 007 Thou knowest <01847 +da that I am not wicked <07561 +rasha< > ; and [ there {is} ] none <00369 +>ayin > that can deliver <05337 +natsal > out of thine hand <03027 +yad > . is JOB 010 013 And these <00428 +>el - leh > [ things ] hast thou hid <06845 +tsaphan > in thine heart <03824 +lebab > : I know <03045 +yada< > that this <02063 +zo>th > [ {is} ] with thee . is JOB 010 022 A land <00776 +>erets > of darkness <05890 + , as darkness <05890 + [ itself ; and ] of the shadow <06738 +tsel > of death <06757 +tsalmaveth > , without <03808 +lo> > any order <05468 +ceder > , and [ where ] the light <03313 +yapha< > [ {is} ] as darkness <00652 +>ophel > . is JOB 011 004 For thou hast said <00559 +>amar > , My doctrine <03948 +leqach > [ {is} ] pure <02134 +zak > , and I am clean <01249 +bar > in thine eyes <05869 + . is JOB 011 006 And that he would shew <05046 +nagad > thee the secrets <08587 +ta of wisdom <02451 +chokmah > , that [ they are ] double <03718 +kephel > to that which {is} ! Know <03045 +yada< > therefore that God <00433 +>elowahh > exacteth <05382 +nashah > of thee [ less ] than thine iniquity <05771 + [ deserveth ] . is JOB 011 008 [ It {is} ] as high <01363 +gobahh > as heaven <08064 +shamayim > ; what <04100 +mah > canst thou do <06466 +pa ? deeper <06013 + than <04480 +min > hell <07585 +sh@>owl > ; what <04100 +mah > canst thou know <03045 +yada< > ? is JOB 011 009 The measure <04055 +mad > thereof [ {is} ] longer <00752 +>arok > than <04480 +min > the earth <00776 +>erets > , and broader <07342 +rachab > than <04480 +min > the sea <03220 +yam > . is JOB 011 018 And thou shalt be secure <00982 +batach > , because <03588 +kiy > there {is} hope <08615 +tiqvah > ; yea , thou shalt dig <02658 +chaphar > [ about <05439 +cabiyb > thee , and ] thou shalt take <07901 +shakab > thy rest <07901 +shakab > in safety <00983 +betach > . is JOB 012 004 I am [ as ] one mocked <07832 +sachaq > of his neighbour <07453 +rea< > , who calleth <07121 +qara> > upon God <00433 +>elowahh > , and he answereth <06030 + him : the just <06662 +tsaddiyq > upright <08549 +tamiym > [ man {is} ] laughed <07832 +sachaq > to scorn . is JOB 012 005 He that is ready <03559 +kuwn > to slip <04571 +ma with [ his ] feet <07272 +regel > [ is as ] a lamp <03940 +lappiyd > despised <00937 +buwz > in the thought <06248 + of him that {is} at ease <07600 +sha>anan > . is JOB 012 005 He that is ready <03559 +kuwn > to slip <04571 +ma with [ his ] feet <07272 +regel > [ {is} as ] a lamp <03940 +lappiyd > despised <00937 +buwz > in the thought <06248 + of him that is at ease <07600 +sha>anan > . is JOB 012 005 He that {is} ready <03559 +kuwn > to slip <04571 +ma with [ his ] feet <07272 +regel > [ is as ] a lamp <03940 +lappiyd > despised <00937 +buwz > in the thought <06248 + of him that is at ease <07600 +sha>anan > . is JOB 012 010 In whose <00834 +>aher > hand <03027 +yad > [ {is} ] the soul <05315 +nephesh > of every <03605 +kol > living <02416 +chay > thing , and the breath <07307 +ruwach > of all <03605 +kol > mankind . is JOB 012 012 . With the ancient <03453 +yashiysh > [ {is} ] wisdom <02451 +chokmah > ; and in length <00753 +>orek > of days <03117 +yowm > understanding <08394 +tabuwn > . is JOB 012 013 With him [ {is} ] wisdom <02451 +chokmah > and strength <01369 +g@buwrah > , he hath counsel <06098 + and understanding <08394 +tabuwn > . is JOB 012 016 With him [ {is} ] strength <05797 + and wisdom <08454 +tuwshiyah > : the deceived <07683 +shagag > and the deceiver <07686 +shagah > [ are ] his . is JOB 012 024 He taketh <05493 +cuwr > away <05493 +cuwr > the heart <03820 +leb > of the chief <07218 +ro>sh > of the people <05971 + of the earth <00776 +>erets > , and causeth them to wander <08582 +ta in a wilderness <08414 +tohuw > [ where there {is} ] no <03808 +lo> > way <01870 +derek > . Is JOB 013 009 {Is} it good <02896 +towb > that he should search <02713 +chaqar > you out ? or as one man <00582 +>enowsh > mocketh <02048 +hathal > another , do ye [ so ] mock <02048 +hathal > him ? is JOB 013 019 Who <04310 +miy > [ {is} ] he [ that ] will plead <07378 +riyb > with me ? for now <06258 + , if <03588 +kiy > I hold <02790 +charash > my tongue <02790 +charash > , I shall give <01478 +gava< > up the ghost <01478 +gava< > . is JOB 013 028 And he , as a rotten <07538 +raqab > thing , consumeth <01086 +balah > , as a garment <00899 +beged > that {is} moth <06211 + eaten <00398 +>akal > . is JOB 014 001 . Man <00120 +>adam > [ that is ] born <03205 +yalad > of a woman <00802 +>ishshah > [ {is} ] of few <07116 +qatser > days <03117 +yowm > , and full <07646 +saba< > of trouble <07267 +rogez > . is JOB 014 001 . Man <00120 +>adam > [ that {is} ] born <03205 +yalad > of a woman <00802 +>ishshah > [ is ] of few <07116 +qatser > days <03117 +yowm > , and full <07646 +saba< > of trouble <07267 +rogez > . is JOB 014 002 He cometh <03318 +yatsa> > forth <03318 +yatsa> > like a flower <06731 +tsiyts > , and {is} cut <05243 +namal > down : he fleeth <01272 +barach > also as a shadow <06738 +tsel > , and continueth <05975 + not . is JOB 014 007 . For there {is} hope <08615 +tiqvah > of a tree <06086 + , if it be cut <03772 +karath > down , that it will sprout <02498 +chalaph > again <05750 + , and that the tender <03127 +yowneqeth > branch thereof will not cease <02308 +chadal > . is JOB 014 010 But man <01397 +geber > dieth <04191 +muwth > , and wasteth <02522 +chalash > away : yea , man <00120 +>adam > giveth <01478 +gava< > up the ghost <01478 +gava< > , and where <00834 +>aher > [ {is} ] he ? is JOB 014 017 My transgression <06588 +pesha< > [ {is} ] sealed <02856 +chatham > up in a bag <06872 +ts@rowr > , and thou sewest <02950 +taphal > up mine iniquity <05771 + . is JOB 014 018 And surely <00199 +>uwlam > the mountain <02022 +har > falling <05307 +naphal > cometh <05034 +nabel > to nought <05034 +nabel > , and the rock <06697 +tsuwr > {is} removed <06275 + out of his place <04725 +maqowm > . is JOB 015 009 What <04100 +mah > knowest <03045 +yada< > thou , that we know <03045 +yada< > not ? [ what ] understandest <00995 +biyn > thou , which <01931 +huw> > [ {is} ] not in us ? is JOB 015 011 [ Are ] the consolations <08575 +tanchuwm > of God <00410 +>el > small <04592 +m@ with thee ? {is} there any secret <00328 +>at > thing <01697 +dabar > with thee ? is JOB 015 014 What <04100 +mah > [ is ] man <00582 +>enowsh > , that he should be clean <02135 +zakah > ? and [ he which {is} ] born <03205 +yalad > of a woman <00802 +>ishshah > , that he should be righteous <06662 +tsaddiyq > ? is JOB 015 014 What <04100 +mah > [ {is} ] man <00582 +>enowsh > , that he should be clean <02135 +zakah > ? and [ he which is ] born <03205 +yalad > of a woman <00802 +>ishshah > , that he should be righteous <06662 +tsaddiyq > ? is JOB 015 016 How <00637 +>aph > much more abominable <08581 +ta and filthy <00444 +>alach > [ {is} ] man <00376 +>iysh > , which drinketh <08354 +shathah > iniquity <05766 + like water <04325 +mayim > ? is JOB 015 020 The wicked <07563 +rasha< > man travaileth <02342 +chuwl > with pain all <03605 +kol > [ his ] days <03117 +yowm > , and the number <04557 +micpar > of years <08141 +shaneh > {is} hidden <06845 +tsaphan > to the oppressor <06184 + . is JOB 015 021 A dreadful <06343 +pachad > sound <06963 +qowl > [ {is} ] in his ears <00241 +>ozen > : in prosperity <07965 +shalowm > the destroyer <07703 +shadad > shall come <00935 +bow> > upon him . is JOB 015 022 He believeth <00539 +>aman > not that he shall return <07725 +shuwb > out of darkness <02822 +choshek > , and he {is} waited <06822 +tsaphah > for of the sword <02719 +chereb > . is JOB 015 023 He wandereth <05074 +nadad > abroad <05074 +nadad > for bread <03899 +lechem > , [ saying ] , Where <00346 +>ayeh > [ is it ] ? he knoweth <03045 +yada< > that the day <03117 +yowm > of darkness <02822 +choshek > {is} ready <03559 +kuwn > at his hand <03027 +yad > . is JOB 015 023 He wandereth <05074 +nadad > abroad <05074 +nadad > for bread <03899 +lechem > , [ saying ] , Where <00346 +>ayeh > [ {is} it ] ? he knoweth <03045 +yada< > that the day <03117 +yowm > of darkness <02822 +choshek > is ready <03559 +kuwn > at his hand <03027 +yad > . is JOB 015 031 Let not him that {is} deceived <08582 +ta trust <00539 +>aman > in vanity <07723 +shav> > : for vanity <07723 +shav> > shall be his recompence <08545 +t@muwrah > . is JOB 016 006 . Though <00518 +>im > I speak <01696 +dabar > , my grief <03511 +k@>eb > {is} not asswaged <02820 +chasak > : and [ though ] I forbear <02308 +chadal > , what <04100 +mah > am I eased <01980 +halak > ? is JOB 016 008 And thou hast filled <07059 +qamat > me with wrinkles <07059 +qamat > , [ which ] {is} a witness <05707 + [ against me ] : and my leanness <03585 +kachash > rising <06965 +quwm > up in me beareth <06030 + witness <06030 + to my face <06440 +paniym > . is JOB 016 016 My face <06440 +paniym > is foul <02560 +chamar > with weeping <01065 +B@kiy > , and on <05921 + my eyelids <06079 + [ {is} ] the shadow <06757 +tsalmaveth > of death <06757 +tsalmaveth > ; is JOB 016 016 My face <06440 +paniym > {is} foul <02560 +chamar > with weeping <01065 +B@kiy > , and on <05921 + my eyelids <06079 + [ is ] the shadow <06757 +tsalmaveth > of death <06757 +tsalmaveth > ; is JOB 016 017 . Not for [ any ] injustice <02555 +chamac > in mine hands <03709 +kaph > : also my prayer <08605 +t@phillah > [ {is} ] pure <02134 +zak > . is JOB 016 019 Also <01571 +gam > now <06258 + , behold <02009 +hinneh > , my witness <05707 + [ is ] in heaven <08064 +shamayim > , and my record <07717 +sahed > [ {is} ] on high <04791 +marowm > . is JOB 016 019 Also <01571 +gam > now <06258 + , behold <02009 +hinneh > , my witness <05707 + [ {is} ] in heaven <08064 +shamayim > , and my record <07717 +sahed > [ is ] on high <04791 +marowm > . is JOB 017 001 . My breath <07307 +ruwach > {is} corrupt <02254 +chabal > , my days <03117 +yowm > are extinct <02193 +za , the graves <06913 +qeber > [ are ready ] for me . is JOB 017 003 Lay <07760 +suwm > down now <04994 +na> > , put me in a surety <06148 + with thee ; who <04310 +miy > [ {is} ] he [ that ] will strike <08628 +taqa< > hands <03027 +yad > with me ? is JOB 017 007 Mine eye <05869 + also {is} dim <03543 +kahah > by reason of sorrow <3708ka , and all <03605 +kol > my members <03338 +yatsur > [ are ] as a shadow <06738 +tsel > . is JOB 017 012 They change <07760 +suwm > the night <03915 +layil > into day <03117 +yowm > : the light <00216 +>owr > [ {is} ] short <07138 +qarowb > because <06440 +paniym > of darkness <02822 +choshek > . is JOB 017 013 If <00518 +>im > I wait <06960 +qavah > , the grave <07585 +sh@>owl > [ {is} ] mine house <01004 +bayith > : I have made <07502 +raphad > my bed <03326 +yatsuwa< > in the darkness <02822 +choshek > . is JOB 017 015 And where [ {is} ] now <00645 +>ephow > my hope <08615 +tiqvah > ? as for my hope <08615 +tiqvah > , who <04310 +miy > shall see <07789 +shuwr > it ? is JOB 017 016 They shall go <03381 +yarad > down <03381 +yarad > to the bars <00905 +bad > of the pit <07585 +sh@>owl > , when <00518 +>im > [ our ] rest <05183 +Nachath > together <03162 +yachad > [ {is} ] in the dust <06083 + . is JOB 018 008 For he {is} cast <07971 +shalach > into a net <07568 +resheth > by his own feet <07272 +regel > , and he walketh <01980 +halak > upon a snare <07639 +s@bakah > . is JOB 018 010 The snare <02256 +chebel > [ {is} ] laid for him in the ground <00776 +>erets > , and a trap <04434 +malkodeth > for him in the way <05410 +nathiyb > . is JOB 018 015 It shall dwell <07931 +shakan > in his tabernacle <00168 +>ohel > , because [ it {is} ] none <01097 +b@liy > of his : brimstone <01614 +gophriyth > shall be scattered <02219 +zarah > upon his habitation <05116 +naveh > . is JOB 018 021 Surely <00389 +>ak > such <00428 +>el - leh > [ are ] the dwellings <04908 +mishkan > of the wicked <05767 + , and this <02088 +zeh > [ {is} ] the place <04725 +maqowm > [ of him that ] knoweth <03045 +yada< > not God <00410 +>el > . is JOB 019 007 Behold <02005 +hen > , I cry <06817 +tsa out of wrong <02555 +chamac > , but I am not heard <06030 + : I cry <07768 +shava< > aloud <07768 +shava< > , but [ there {is} ] no <03808 +lo> > judgment <04941 +mishpat > . is JOB 019 017 My breath <07307 +ruwach > {is} strange <02114 +zuwr > to my wife <00802 +>ishshah > , though I intreated <02589 +channowth > for the children s <01121 +ben > [ sake ] of mine own body <00990 +beten > . is JOB 019 028 But ye should say <00559 +>amar > , Why <04100 +mah > persecute <07291 +radaph > we him , seeing the root <08328 +sheresh > of the matter <01697 +dabar > {is} found <04672 +matsa> > in me ? is JOB 019 029 Be ye afraid <01481 +guwr > of the sword <02719 +chereb > : for wrath <02534 +chemah > [ bringeth ] the punishments <05771 + of the sword <02719 +chereb > , that ye may know <03045 +yada< > [ there {is} ] a judgment <01779 +diyn > . is JOB 020 005 That the triumphing <07445 +r@nanah > of the wicked <07563 +rasha< > [ {is} ] short <07138 +qarowb > , and the joy <08057 +simchah > of the hypocrite <02611 +chaneph > [ but ] for a moment <07281 +rega< > ? is JOB 020 007 [ Yet ] he shall perish <6> for ever <05331 +netsach > like his own dung <01561 +gelel > : they which have seen <07200 +ra>ah > him shall say <00559 +>amar > , Where <00335 +>ay > [ {is} ] he ? is JOB 020 014 [ Yet ] his meat <03899 +lechem > in his bowels <04578 +me is turned <2015haphak > , [ it {is} ] the gall <04846 +m@rorah > of asps <06620 +pethen > within <07030 +qiytharoc > him . is JOB 020 014 [ Yet ] his meat <03899 +lechem > in his bowels <04578 +me {is} turned <2015haphak > , [ it is ] the gall <04846 +m@rorah > of asps <06620 +pethen > within <07030 +qiytharoc > him . is JOB 020 023 . [ When ] he is about to fill <04390 +male> > his belly <00990 +beten > , [ God ] shall cast <07971 +shalach > the fury <02740 +charown > of his wrath <00639 +>aph > upon him , and shall rain <04305 +matar > [ it ] upon him while he {is} eating <03894 +lachuwm > . is JOB 020 023 . [ When ] he {is} about to fill <04390 +male> > his belly <00990 +beten > , [ God ] shall cast <07971 +shalach > the fury <02740 +charown > of his wrath <00639 +>aph > upon him , and shall rain <04305 +matar > [ it ] upon him while he is eating <03894 +lachuwm > . is JOB 020 025 It {is} drawn <08025 +shalaph > , and cometh <03318 +yatsa> > out of the body <01465 +gevah > ; yea , the glittering <01300 +baraq > sword <01300 +baraq > cometh <01980 +halak > out of his gall <04846 +m@rorah > : terrors <00367 +>eymah > [ are ] upon him . is JOB 020 026 All <03605 +kol > darkness <02822 +choshek > [ shall be ] hid <2244> in his secret <06845 +tsaphan > places : a fire <00784 +>esh > not blown <05301 +naphach > shall consume <00398 +>akal > him ; it shall go ill <03415 +yara< > with him that {is} left <08300 +sariyd > in his tabernacle <00168 +>ohel > . is JOB 020 029 This <02088 +zeh > [ {is} ] the portion <02506 +cheleq > of a wicked <07563 +rasha< > man <00120 +>adam > from God <00430 +>elohiym > , and the heritage <05159 +nachalah > appointed <00561 +>emer > unto him by God <00410 +>el > . is JOB 021 004 As for me , [ {is} ] my complaint <07878 +siyach > to man <00120 +>adam > ? and if <00518 +>im > [ it were so ] , why <04069 +madduwa< > should not my spirit <07307 +ruwach > be troubled <07114 +qatsar > ? is JOB 021 008 Their seed <02233 +zera< > {is} established <03559 +kuwn > in their sight <06440 +paniym > with them , and their offspring <06631 +tse>etsa> > before their eyes <05869 + . is JOB 021 009 Their houses <01004 +bayith > [ are ] safe <07965 +shalowm > from fear <06343 +pachad > , neither <03808 +lo> > [ {is} ] the rod <07626 +shebet > of God <00433 +>elowahh > upon them . is JOB 021 015 What <04100 +mah > [ {is} ] the Almighty <07706 +Shadday > , that we should serve <05647 + him ? and what <04100 +mah > profit <03276 +ya should we have , if we pray <06293 +paga< > unto him ? is JOB 021 016 Lo <02005 +hen > , their good <02898 +tuwb > [ is ] not in their hand <03027 +yad > : the counsel <06098 + of the wicked <07563 +rasha< > {is} far <07350 +rachowq > from me . is JOB 021 016 Lo <02005 +hen > , their good <02898 +tuwb > [ {is} ] not in their hand <03027 +yad > : the counsel <06098 + of the wicked <07563 +rasha< > is far <07350 +rachowq > from me . is JOB 021 017 . How <04100 +mah > oft {is} the candle <05216 +niyr > of the wicked <07563 +rasha< > put <01846 +da out ! and [ how oft ] cometh <00935 +bow> > their destruction <00343 +>eyd > upon them ! [ God ] distributeth <02505 +chalaq > sorrows <02256 +chebel > in his anger <00639 +>aph > . is JOB 021 021 For what <04100 +mah > pleasure <02656 +chephets > [ hath ] he in his house <01004 +bayith > after <00310 +>achar > him , when the number <04557 +micpar > of his months <02320 +chodesh > {is} cut <02686 +chatsats > off in the midst <02686 +chatsats > ? is JOB 021 028 For ye say <00559 +>amar > , Where <00346 +>ayeh > [ {is} ] the house <01004 +bayith > of the prince <05081 +nadiyb > ? and where <00346 +>ayeh > [ are ] the dwelling <04908 +mishkan > places <00168 +>ohel > of the wicked <07563 +rasha< > ? is JOB 021 030 That the wicked <07451 +ra< > {is} reserved <02820 +chasak > to the day <03117 +yowm > of destruction <00343 +>eyd > ? they shall be brought <02986 +yabal > forth to the day <03117 +yowm > of wrath <05678 + . is JOB 022 002 Can a man <01397 +geber > be profitable <05532 +cakan > unto God <00410 +>el > , as he that {is} wise <07919 +sakal > may be profitable <05532 +cakan > unto himself ? is JOB 022 003 [ Is it ] any pleasure <02656 +chephets > to the Almighty <07706 +Shadday > , that thou art righteous <06663 +tsadaq > ? or [ {is} it ] gain <01214 +batsa< > [ to him ] , that thou makest thy ways <01870 +derek > perfect <08552 +tamam > ? Is JOB 022 003 [ {Is} it ] any pleasure <02656 +chephets > to the Almighty <07706 +Shadday > , that thou art righteous <06663 +tsadaq > ? or [ is it ] gain <01214 +batsa< > [ to him ] , that thou makest thy ways <01870 +derek > perfect <08552 +tamam > ? Is JOB 022 005 . [ {Is} ] not thy wickedness <07451 +ra< > great <07227 +rab > ? and thine iniquities <05771 + infinite ? Is JOB 022 012 [ {Is} ] not God <00433 +>elowahh > in the height <01363 +gobahh > of heaven <08064 +shamayim > ? and behold <07200 +ra>ah > the height <07218 +ro>sh > of the stars <03556 +kowkab > , how <03588 +kiy > high <07311 +ruwm > they are ! is JOB 022 018 Yet he filled <04390 +male> > their houses <01004 +bayith > with good <02896 +towb > [ things ] : but the counsel <06098 + of the wicked <07563 +rasha< > {is} far <07350 +rachowq > from me . is JOB 022 020 Whereas <00518 +>im > our substance <07009 +qiym > {is} not cut <03582 +kachad >down , but the remnant <03499 +yether > of them the fire <00784 +>esh > consumeth <00398 +>akal > . is JOB 022 029 When <03588 +kiy > [ men ] are cast <08213 +shaphel > down <08213 +shaphel > , then thou shalt say <00559 +>amar > , [ There {is} ] lifting <01466 +gevah > up ; and he shall save <03467 +yasha< > the humble person . is JOB 022 030 He shall deliver <04422 +malat > the island <00336 +>iy > of the innocent <05355 +naqiy > : and it {is} delivered <04422 +malat > by the pureness <01252 +bor > of thine hands <03709 +kaph > . is JOB 023 002 Even <01571 +gam > to day <03117 +yowm > [ is ] my complaint <07878 +siyach > bitter <04805 +m@riy > : my stroke <03027 +yad > {is} heavier <03513 +kabad > than <05921 + my groaning <00585 +>anachah > . is JOB 023 002 Even <01571 +gam > to day <03117 +yowm > [ {is} ] my complaint <07878 +siyach > bitter <04805 +m@riy > : my stroke <03027 +yad > is heavier <03513 +kabad > than <05921 + my groaning <00585 +>anachah > . is JOB 023 008 . Behold <02005 +hen > , I go <01980 +halak > forward <06924 +qedem > , but he [ {is} ] not [ there <08033 +sham > ] ; and backward <00268 +>achowr > , but I cannot <03808 +lo> > perceive <03045 +yada< > him : is JOB 023 013 . But he [ {is} ] in one <00259 +>echad > [ mind ] , and who <04310 +miy > can turn <07725 +shuwb > him ? and [ what ] his soul <05315 +nephesh > desireth <00183 +>avah > , even [ that ] he doeth <06213 + . is JOB 023 014 For he performeth <07999 +shalam > [ the thing that {is} ] appointed <02706 +choq > for me : and many <07227 +rab > such <02007 +hennah > [ things are ] with him . is JOB 024 014 The murderer <07523 +ratsach > rising <07925 +shakam > with the light <00216 +>owr > killeth <06991 +qatal > the poor <06041 + and needy <34> , and in the night <03915 +layil > {is} as a thief <01590 +gannab > . is JOB 024 017 For the morning <01242 +boqer > [ {is} ] to them even as the shadow <06757 +tsalmaveth > of death <06757 +tsalmaveth > : if <03588 +kiy > [ one ] know <05234 +nakar > [ them , they are in ] the terrors <01091 +ballahah > of the shadow <06757 +tsalmaveth > of death <06757 +tsalmaveth > . is JOB 024 018 . He [ is ] swift <07031 + qal > as the waters <04325 +mayim > ; their portion <02513 +chelqah > {is} cursed <07043 +qalal > in the earth <00776 +>erets > : he beholdeth <06437 +panah > not the way <01870 +derek > of the vineyards <03754 +kerem > . is JOB 024 018 . He [ {is} ] swift <07031 + qal > as the waters <04325 +mayim > ; their portion <02513 +chelqah > is cursed <07043 +qalal > in the earth <00776 +>erets > : he beholdeth <06437 +panah > not the way <01870 +derek > of the vineyards <03754 +kerem > . is JOB 024 022 He draweth <04900 +mashak > also the mighty <47> with his power <03581 +koach > : he riseth <06965 +quwm > up , and no <03808 +lo> > [ man ] {is} sure <00539 +>aman > of life <02416 +chay > . Is JOB 025 003 {Is} there any number <04557 +micpar > of his armies <01416 +g@duwd > ? and upon whom <04310 +miy > doth not his light <00216 +>owr > arise <06965 +quwm > ? is JOB 025 004 How <04100 +mah > then can man <00582 +>enowsh > be justified <06663 +tsadaq > with God <00410 +>el > ? or how <04100 +mah > can he be clean <02135 +zakah > [ that {is} ] born <03205 +yalad > of a woman <00802 +>ishshah > ? is JOB 025 006 How <00637 +>aph > much <00637 +>aph > less man <00582 +>enowsh > , [ that is ] a worm <07415 +rimmah > ? and the son <01121 +ben > of man <00120 +>adam > , [ which {is} ] a worm <08438 +towla< > ? is JOB 025 006 How <00637 +>aph > much <00637 +>aph > less man <00582 +>enowsh > , [ that {is} ] a worm <07415 +rimmah > ? and the son <01121 +ben > of man <00120 +>adam > , [ which is ] a worm <08438 +towla< > ? is JOB 026 002 How <04100 +mah > hast thou helped <05826 + [ him that {is} ] without <03808 +lo> > power <03581 +koach > ? [ how ] savest <03467 +yasha< > thou the arm <02220 +z@rowa< > [ that hath ] no <03808 +lo> > strength <02797 +Charsha> > ? is JOB 026 003 How <04100 +mah > hast thou counselled <03289 +ya [ him that hath ] no <03808 +lo> > wisdom <02451 +chokmah > ? and [ how ] hast thou plentifully <07230 +rob > declared <03045 +yada< > the thing as it {is} ? is JOB 026 006 Hell <07585 +sh@>owl > [ {is} ] naked <06174 + before <06440 +paniym > him , and destruction <11> hath no <00369 +>ayin > covering <03682 +k@cuwth > . is JOB 026 008 He bindeth <06887 +tsarar > up the waters <04325 +mayim > in his thick clouds <05645 + ; and the cloud <06051 + {is} not rent <01234 +baqa< > under <05921 + them . is JOB 026 014 Lo <02005 +hen > , these <00428 +>el - leh > [ are ] parts <07098 +qatsah > of his ways <01870 +derek > : but how <04100 +mah > little <08102 +shemets > a portion <01697 +dabar > {is} heard <08085 +shama< > of him ? but the thunder <07482 +ra of his power <01369 +g@buwrah > who <04310 +miy > can understand <00995 +biyn > ? is JOB 027 003 All <03605 +kol > the while <05750 + my breath <05397 +n@shamah > [ is ] in me , and the spirit <07307 +ruwach > of God <00433 +>elowahh > [ {is} ] in my nostrils <00639 +>aph > ; is JOB 027 003 All <03605 +kol > the while <05750 + my breath <05397 +n@shamah > [ {is} ] in me , and the spirit <07307 +ruwach > of God <00433 +>elowahh > [ is ] in my nostrils <00639 +>aph > ; is JOB 027 008 For what <04100 +mah > [ {is} ] the hope <08615 +tiqvah > of the hypocrite <02611 +chaneph > , though <03588 +kiy > he hath gained <01214 +batsa< > , when <03588 +kiy > God <00433 +>elowahh > taketh <07953 +shalah > away <07953 +shalah > his soul <05315 +nephesh > ? is JOB 027 011 . I will teach <03384 +yarah > you by the hand <03027 +yad > of God <00410 +>el > : [ that ] which <00834 +>aher > [ {is} ] with the Almighty <07706 +Shadday > will I not conceal <03582 +kachad > . is JOB 027 013 This <02088 +zeh > [ {is} ] the portion <02506 +cheleq > of a wicked <07563 +rasha< > man <00120 +>adam > with God <00410 +>el > , and the heritage <05159 +nachalah > of oppressors <06184 + , [ which ] they shall receive <03947 +laqach > of the Almighty <07706 +Shadday > . is JOB 027 014 If <00518 +>im > his children <01121 +ben > be multiplied <07235 +rabah > , [ it {is} ] for the sword <02719 +chereb > : and his offspring <06631 +tse>etsa> > shall not be satisfied <07646 +saba< > with bread <03899 +lechem > . is JOB 027 019 The rich <06223 + man shall lie <07901 +shakab > down <07901 +shakab > , but he shall not be gathered <00622 +>acaph > : he openeth <06491 +paqach > his eyes <05869 + , and he [ {is} ] not . is JOB 028 001 . Surely <03588 +kiy > there {is} a vein <04161 +mowtsa> > for the silver <03701 +keceph > , and a place <04725 +maqowm > for gold <02091 +zahab > [ where ] they fine <02212 +zaqaq > [ it ] . is JOB 028 002 Iron <01270 +barzel > is taken <03947 +laqach > out of the earth <06083 + , and brass <05154 +n@chuwshah > [ {is} ] molten <06694 +tsuwq > [ out of ] the stone <68> . is JOB 028 002 Iron <01270 +barzel > {is} taken <03947 +laqach > out of the earth <06083 + , and brass <05154 +n@chuwshah > [ is ] molten <06694 +tsuwq > [ out of ] the stone <68> . is JOB 028 005 [ As for ] the earth <00776 +>erets > , out of it cometh <03318 +yatsa> > bread <03899 +lechem > : and under <08478 +tachath > it {is} turned <02015 +haphak > up as it were fire <00784 +>esh > . is JOB 028 007 [ There {is} ] a path <05410 +nathiyb > which no <03808 +lo> > fowl <05861 + knoweth <03045 +yada< > , and which the vulture s <00344 +>ayah > eye <05869 + hath not seen <07805 +shazaph > : is JOB 028 011 He bindeth <02280 +chabash > the floods <05104 +nahar > from overflowing <01065 +B@kiy > ; and [ the thing that {is} ] hid <08587 +ta bringeth <03318 +yatsa> > he forth <03318 +yatsa> > to light <00216 +>owr > . is JOB 028 012 But where <00370 +>aiyn > shall wisdom <02451 +chokmah > be found <04672 +matsa> > ? and where [ {is} ] the place <04725 +maqowm > of understanding <00998 +biynah > ? is JOB 028 013 Man <00582 +>enowsh > knoweth <03045 +yada< > not the price <06187 + thereof ; neither <03808 +lo> > {is} it found <04672 +matsa> > in the land <00776 +>erets > of the living <02416 +chay > . is JOB 028 014 . The depth <08415 +t@howm > saith <00559 +>amar > , It [ is ] not in me : and the sea <03220 +yam > saith <00559 +>amar > , [ It {is} ] not with me . is JOB 028 014 . The depth <08415 +t@howm > saith <00559 +>amar > , It [ {is} ] not in me : and the sea <03220 +yam > saith <00559 +>amar > , [ It is ] not with me . is JOB 028 018 No <03808 +lo> > mention <02142 +zakar > shall be made of coral <07215 +ra>mah > , or of pearls <01378 +gabiysh > : for the price <04901 +meshek > of wisdom <02451 +chokmah > [ {is} ] above rubies <06443 +paniyn > . is JOB 028 020 . Whence <00370 +>aiyn > then cometh <00935 +bow> > wisdom <02451 +chokmah > ? and where <00335 +>ay > [ {is} ] the place <04725 +maqowm > of understanding <00998 +biynah > ? is JOB 028 021 Seeing it {is} hid <05956 + from the eyes <05869 + of all <03605 +kol > living <02416 +chay > , and kept <05641 +cathar > close <05641 +cathar > from the fowls <05775 + of the air <08064 +shamayim > . is JOB 028 028 And unto man <00120 +>adam > he said <00559 +>amar > , Behold <02005 +hen > , the fear <03374 +yir>ah > of the Lord <00136 +>Adonay > , that [ is ] wisdom <02451 +chokmah > ; and to depart <05493 +cuwr > from evil <07451 +ra< > [ {is} ] understanding <00998 +biynah > . is JOB 028 028 And unto man <00120 +>adam > he said <00559 +>amar > , Behold <02005 +hen > , the fear <03374 +yir>ah > of the Lord <00136 +>Adonay > , that [ {is} ] wisdom <02451 +chokmah > ; and to depart <05493 +cuwr > from evil <07451 +ra< > [ is ] understanding <00998 +biynah > . is JOB 030 016 And now <06258 + my soul <05315 +nephesh > {is} poured <08210 +shaphak >out upon me ; the days <03117 +yowm > of affliction <06040 + have taken <00270 +>achaz > hold <00270 +>achaz > upon me . is JOB 030 018 By the great <07227 +rab > force <03581 +koach > [ of my disease ] {is} my garment <03830 +l@buwsh > changed <02664 +chaphas > : it bindeth <00247 +>azar > me about <00247 +>azar > as the collar <06310 +peh > of my coat <03801 +k@thoneth > . is JOB 030 030 My skin <05785 + {is} black <07835 +shachar > upon me , and my bones <06106 + are burned <02787 +charar > with heat <02721 +choreb > . is JOB 030 031 My harp <03658 +kinnowr > also {is} [ turned ] to mourning <60> , and my organ <05748 + into the voice <06963 +qowl > of them that weep <01058 +bakah > . is JOB 031 002 For what <04100 +mah > portion <02506 +cheleq > of God <00433 +>elowahh > [ {is} there ] from above <04605 +ma ? and [ what ] inheritance <05159 +nachalah > of the Almighty <07706 +Shadday > from on high <04791 +marowm > ? Is JOB 031 003 [ {Is} ] not destruction <00343 +>eyd > to the wicked <05767 + ? and a strange <05235 +neker > [ punishment ] to the workers <06466 +pa of iniquity <00205 +>aven > ? is JOB 031 011 For this <01931 +huw> > [ is ] an heinous <02154 +zimmah > crime <02154 +zimmah > ; yea , it [ {is} ] an iniquity <05771 + [ to be punished by ] the judges <06414 +paliyl > . is JOB 031 011 For this <01931 +huw> > [ {is} ] an heinous <02154 +zimmah > crime <02154 +zimmah > ; yea , it [ is ] an iniquity <05771 + [ to be punished by ] the judges <06414 +paliyl > . is JOB 031 012 For it [ {is} ] a fire <00784 +>esh > [ that ] consumeth <00398 +>akal > to destruction <11> , and would root <08327 +sharash > out all <03605 +kol > mine increase <08393 +t@buw>ah > . is JOB 031 028 This <01931 +huw> > also <01571 +gam > [ were ] an iniquity <05771 + [ to be punished by ] the judge <06416 +p@liyliy > : for I should have denied <03584 +kachash > the God <00410 +>el > [ that {is} ] above <04605 +ma . is JOB 031 035 Oh that one would hear <08085 +shama< > me ! behold <02005 +hen > , my desire <08420 +tav > [ {is} , that ] the Almighty <07706 +Shadday > would answer <06030 + me , and [ that ] mine adversary had written <03789 +kathab > a book <05612 +cepher > . is JOB 032 008 But [ there {is} ] a spirit <07307 +ruwach > in man <00582 +>enowsh > : and the inspiration <05397 +n@shamah > of the Almighty <07706 +Shadday > giveth them understanding <00995 +biyn > . is JOB 032 019 Behold <02009 +hinneh > , my belly <00990 +beten > [ is ] as wine <03196 +yayin > [ which ] hath no <03808 +lo> > vent <06605 +pathach > ; it {is} ready to burst <01234 +baqa< > like new <02319 +chadash > bottles <00178 +>owb > . is JOB 032 019 Behold <02009 +hinneh > , my belly <00990 +beten > [ {is} ] as wine <03196 +yayin > [ which ] hath no <03808 +lo> > vent <06605 +pathach > ; it is ready to burst <01234 +baqa< > like new <02319 +chadash > bottles <00178 +>owb > . is JOB 033 009 I am clean <02134 +zak > without <01097 +b@liy > transgression <06588 +pesha< > , I [ am ] innocent <02643 +chaph > ; neither <03808 +lo> > [ {is} there ] iniquity <05771 + in me . is JOB 033 012 Behold <02005 +hen > , [ in ] this <02063 +zo>th > thou art not just <06663 +tsadaq > : I will answer <06030 + thee , that God <00433 +>elowahh > {is} greater <07235 +rabah > than man <00582 +>enowsh > . is JOB 033 019 . He {is} chastened <03198 +yakach > also with pain <04341 +mak>ob > upon his bed <04904 +mishkab > , and the multitude <07379 +riyb > of his bones <06106 + with strong <00386 +>eythan > [ pain ] : is JOB 033 021 His flesh <01320 +basar > {is} consumed <03615 +kalah > away , that it cannot<03808 +lo> > be seen <07210 +ro>iy > ; and his bones <06106 + [ that ] were not seen <07200 +ra>ah > stick <08205 +sh@phiy > out . is JOB 033 024 Then he {is} gracious <02603 +chanan > unto him , and saith <00559 +>amar > , Deliver <06308 +pada< > him from going <03381 +yarad > down <03381 +yarad > to the pit <07845 +shachath > : I have found <04672 +matsa> > a ransom <03724 +kopher > . is JOB 034 004 Let us choose <00977 +bachar > to us judgment <04941 +mishpat > : let us know <03045 +yada< > among <00996 +beyn > ourselves what <04100 +mah > [ {is} ] good <02896 +towb > . is JOB 034 006 Should I lie <03576 +kazab > against <05921 + my right <04941 +mishpat > ? my wound <02671 +chets > [ {is} ] incurable <00605 +>anash > without <01097 +b@liy > transgression <06588 +pesha< > . is JOB 034 007 What <04310 +miy > man <01397 +geber > [ {is} ] like Job <00347 +>Iyowb > , [ who ] drinketh <08354 +shathah > up scorning <03933 +la like water <04325 +mayim > ? is JOB 034 017 Shall even <00637 +>aph > he that hateth <08130 +sane> > right <04941 +mishpat > govern <02280 +chabash > ? and wilt thou condemn <07561 +rasha< > him that {is} most <03524 +kabbiyr > just <06662 +tsaddiyq > ? Is JOB 034 018 [ {Is} it fit ] to say <00559 +>amar > to a king <04428 +melek > , [ Thou art ] wicked <01100 +b@liya ? [ and ] to princes <05081 +nadiyb > , [ Ye are ] ungodly <07563 +rasha< > ? is JOB 034 022 [ There {is} ] no <00369 +>ayin > darkness <02822 +choshek > , nor <00369 +>ayin > shadow <06757 +tsalmaveth > of death <06757 +tsalmaveth > , where <08033 +sham > the workers <06466 +pa of iniquity <00205 +>aven > may hide <05641 +cathar > themselves . is JOB 034 031 . Surely <03588 +kiy > it {is} meet to be said <00559 +>amar > unto God <00410 +>el > , I have borne <05375 +nasa> > [ chastisement ] , I will not offend <02254 +chabal > [ any more ] : is JOB 034 036 My desire <15> [ {is} that ] Job <00347 +>Iyowb > may be tried <00974 +bachan > unto the end <05331 +netsach > because <05921 + of [ his ] answers <08666 +t@shuwbah > for wicked <00205 +>aven > men <00582 +>enowsh > . is JOB 035 002 Thinkest <02803 +chashab > thou this <02063 +zo>th > to be right <04941 +mishpat > , [ that ] thou saidst <00559 +>amar > , My righteousness <06664 +tsedeq > [ {is} ] more <03254 +yacaph > than God s <00410 +>el > ? is JOB 035 010 But none <03808 +lo> > saith <00559 +>amar > , Where <00335 +>ay > [ {is} ] God <00433 +>elowahh > my maker <06213 + , who giveth <05414 +nathan > songs <02158 +zamiyr > in the night <03915 +layil > ; is JOB 035 014 . Although thou sayest <00559 +>amar > thou shalt not see <07789 +shuwr > him , [ yet ] judgment <01779 +diyn > [ {is} ] before <06440 +paniym > him ; therefore trust <02342 +chuwl > thou in him . is JOB 035 015 But now <06258 + , because <03588 +kiy > [ it {is} ] not [ so ] , he hath visited <06485 +paqad > in his anger <00639 +>aph > ; yet he knoweth <03045 +yada< > [ it ] not in great <03966 +m@ extremity <06580 +pash > : is JOB 036 004 For truly <00551 +>omnam > my words <04405 +millah > [ shall ] not [ be ] false <08267 +sheqer > : he that is perfect <08549 +tamiym > in knowledge <01844 +de [ {is} ] with thee . is JOB 036 004 For truly <00551 +>omnam > my words <04405 +millah > [ shall ] not [ be ] false <08267 +sheqer > : he that {is} perfect <08549 +tamiym > in knowledge <01844 +de [ is ] with thee . is JOB 036 005 . Behold <02005 +hen > , God <00410 +>el > [ is ] mighty <03524 +kabbiyr > , and despiseth <03988 +ma>ac > not [ any : he {is} ] mighty <03524 +kabbiyr > in strength <03581 +koach > [ and ] wisdom <03820 +leb > . is JOB 036 005 . Behold <02005 +hen > , God <00410 +>el > [ {is} ] mighty <03524 +kabbiyr > , and despiseth <03988 +ma>ac > not [ any : he is ] mighty <03524 +kabbiyr > in strength <03581 +koach > [ and ] wisdom <03820 +leb > . is JOB 036 014 They die <04191 +muwth > in youth <05290 +no , and their life <02416 +chay > [ {is} ] among the unclean <06945 +qadesh > . is JOB 036 016 Even so would he have removed <05493 +cuwr > thee out of the strait <06862 +tsar > [ into ] a broad <07338 +rachab > place , where [ there {is} ] no <03808 +lo> > straitness <04164 +muwtsaq > ; and that which should be set <05183 +Nachath > on thy table <07979 +shulchan > [ should be ] full <04390 +male> > of fatness <01880 +deshen > . is JOB 036 018 Because <03588 +kiy > [ there {is} ] wrath <02534 +chemah > , [ beware ] lest <06435 +pen > he take <05496 +cuwth > thee away <05496 +cuwth > with [ his ] stroke <05607 +cepheq > : then a great <07227 +rab > ransom <03724 +kopher > cannot <03808 +lo> > deliver <05186 +natah > thee . is JOB 036 026 Behold <02005 +hen > , God <00410 +>el > [ {is} ] great <07689 +saggiy> > , and we know <03045 +yada< > [ him ] not , neither <03808 +lo> > can the number <04557 +micpar > of his years <08141 +shaneh > be searched <02714 +cheqer > out . is JOB 037 001 . At this <02063 +zo>th > also <00637 +>aph > my heart <03820 +leb > trembleth <02729 +charad > , and {is} moved <05425 +nathar > out of his place <04725 +maqowm > . is JOB 037 004 After <00310 +>achar > it a voice <06963 +qowl > roareth <07580 +sha>ag > : he thundereth <07481 +ra with the voice <06963 +qowl > of his excellency <01347 +ga>own > ; and he will not stay <06117 + them when <03588 +kiy > his voice <06963 +qowl > {is} heard <08085 +shama< > . is JOB 037 010 By the breath <05397 +n@shamah > of God <00410 +>el > frost <07140 +qerach > is given <05414 +nathan > : and the breadth <07341 +rochab > of the waters <04325 +mayim > {is} straitened <04164 +muwtsaq > . is JOB 037 010 By the breath <05397 +n@shamah > of God <00410 +>el > frost <07140 +qerach > {is} given <05414 +nathan > : and the breadth <07341 +rochab > of the waters <04325 +mayim > is straitened <04164 +muwtsaq > . is JOB 037 012 And it {is} turned <02015 +haphak > round <04524 +mecab > about by his counsels <08458 +tachbulah > : that they may do <06467 +po whatsoever he commandeth <06680 +tsavah > them upon the face <06440 +paniym > of the world <08398 +tebel > in the earth <00776 +>erets > . is JOB 037 016 Dost thou know <03045 +yada< > the balancings <04657 +miphlas > of the clouds <05645 + , the wondrous <04652 +miphla>ah > works of him which {is} perfect <08549 +tamiym > in knowledge <01843 +dea< > ? is JOB 037 018 Hast thou with him spread <07554 +raqa< > out the sky <07834 +shachaq > , [ which {is} ] strong <02389 +chazaq > , [ and ] as a molten <03332 +yatsaq > looking <07209 +r@>iy > glass <07209 +r@>iy > ? is JOB 037 021 . And now <06258 + [ men ] see <07200 +ra>ah > not the bright <00925 +bahiyr > light <00216 +>owr > which <01931 +huw> > [ {is} ] in the clouds <07834 +shachaq > : but the wind <07307 +ruwach > passeth <05674 + , and cleanseth <02891 +taher > them . is JOB 037 022 Fair <02091 +zahab > weather <02091 +zahab > cometh <00857 +>athah > out of the north <06828 +tsaphown > : with God <00433 +>elowahh > [ {is} ] terrible <03372 +yare> > majesty <01935 +howd > . is JOB 037 023 [ Touching ] the Almighty <07706 +Shadday > , we cannot <03808 +lo> > find <04672 +matsa> > him out : [ he {is} ] excellent <07689 +saggiy> > in power <03581 +koach > , and in judgment <04941 +mishpat > , and in plenty <07230 +rob > of justice <06666 +ts@daqah > : he will not afflict <06031 + . is JOB 038 002 Who <04310 +miy > [ {is} ] this <02088 +zeh > that darkeneth <02821 +chashak > counsel <06098 + by words <04405 +millah > without <01097 +b@liy > knowledge <01847 +da ? is JOB 038 014 It {is} turned <02015 +haphak > as clay <02563 +chomer > [ to ] the seal <02368 +chowtham > ; and they stand <03320 +yatsab > as a garment <03830 +l@buwsh > . is JOB 038 015 And from the wicked <07563 +rasha< > their light <00216 +>owr > {is} withholden <04513 +mana< > , and the high <07311 +ruwm > arm <02220 +z@rowa< > shall be broken <07665 +shabar > . is JOB 038 019 Where <00335 +>ay > [ is ] the way <01870 +derek > [ where <00335 +>ay > ] light <00216 +>owr > dwelleth <07931 +shakan > ? and [ as for ] darkness <02822 +choshek > , where <00335 +>ay > [ {is} ] the place <04725 +maqowm > thereof , is JOB 038 019 Where <00335 +>ay > [ {is} ] the way <01870 +derek > [ where <00335 +>ay > ] light <00216 +>owr > dwelleth <07931 +shakan > ? and [ as for ] darkness <02822 +choshek > , where <00335 +>ay > [ is ] the place <04725 +maqowm > thereof , is JOB 038 021 Knowest <03045 +yada< > thou [ it ] , because <03588 +kiy > thou wast then <00227 +>az > born <03205 +yalad > ? or [ because ] the number <04557 +micpar > of thy days <03117 +yowm > [ {is} ] great <07227 +rab > ? is JOB 038 024 By what way <01870 +derek > {is} the light <00216 +>owr > parted <02505 +chalaq > , [ which ] scattereth <06327 +puwts > the east <06921 +qadiym > wind upon the earth <00776 +>erets > ? is JOB 038 026 To cause it to rain <04305 +matar > on <05921 + the earth <00776 +>erets > , [ where ] no <03808 +lo> > man <00376 +>iysh > [ is ; on <05921 + ] the wilderness <04057 +midbar > , wherein [ there {is} ] no <03808 +lo> > man <00120 +>adam > ; is JOB 038 026 To cause it to rain <04305 +matar > on <05921 + the earth <00776 +>erets > , [ where ] no <03808 +lo> > man <00376 +>iysh > [ {is} ; on <05921 + ] the wilderness <04057 +midbar > , wherein [ there is ] no <03808 +lo> > man <00120 +>adam > ; is JOB 038 030 The waters <04325 +mayim > are hid <2244> as [ with ] a stone <68> , and the face <06440 +paniym > of the deep <08415 +t@howm > {is} frozen <03920 +lakad > . is JOB 039 008 The range <03491 +yathuwr > of the mountains <02022 +har > [ {is} ] his pasture <04829 +mir , and he searcheth <01875 +darash > after <00310 +>achar > every <03605 +kol > green <03387 +yarowq > thing . is JOB 039 011 Wilt thou trust <00982 +batach > him , because <03588 +kiy > his strength <03581 +koach > [ {is} ] great <07227 +rab > ? or wilt thou leave <05800 + thy labour <03018 +y@giya< > to him ? is JOB 039 016 She is hardened <07188 +qashach > against her young <01121 +ben > ones , as though [ they were ] not hers : her labour <03018 +y@giya< > {is} in vain <07385 +riyq > without <01097 +b@liy > fear <06343 +pachad > ; is JOB 039 016 She {is} hardened <07188 +qashach > against her young <01121 +ben > ones , as though [ they were ] not hers : her labour <03018 +y@giya< > is in vain <07385 +riyq > without <01097 +b@liy > fear <06343 +pachad > ; is JOB 039 020 Canst thou make him afraid <07493 +ra as a grasshopper <00697 +>arbeh > ? the glory <01935 +howd > of his nostrils <05170 +nachar > [ {is} ] terrible <00367 +>eymah > . is JOB 039 022 He mocketh <07832 +sachaq > at fear <06343 +pachad > , and {is} not affrighted <02865 +chathath > ; neither <03808 +lo> > turneth <07725 +shuwb > he back <07725 +shuwb > from the sword <02719 +chereb > . is JOB 039 024 He swalloweth <01572 +gama> > the ground <00776 +>erets > with fierceness <07494 +ra and rage <07267 +rogez > : neither <03808 +lo> > believeth <00539 +>aman > he that [ it {is} ] the sound <06963 +qowl > of the trumpet <07782 +showphar > . is JOB 039 030 Her young <00667 +>ephroach > ones also suck <05966 + up blood <01818 +dam > : and where <00834 +>aher > the slain <02491 +chalal > [ are ] , there <08033 +sham > [ {is} ] she . is JOB 040 011 Cast <06327 +puwts > abroad <06327 +puwts > the rage <05678 + of thy wrath <00639 +>aph > : and behold <07200 +ra>ah > every <03605 +kol > one [ that {is} ] proud <01343 +ge>eh > , and abase <08213 +shaphel > him . is JOB 040 012 Look <07200 +ra>ah > on every <03605 +kol > one [ that {is} ] proud <01343 +ge>eh > , [ and ] bring <03665 +kana< > him low <03665 +kana< > ; and tread <01915 +hadak > down the wicked <07563 +rasha< > in their place <08478 +tachath > . is JOB 040 016 Lo <02009 +hinneh > now <04994 +na> > , his strength <03581 +koach > [ is ] in his loins <04975 +mothen > , and his force <00202 +>own > [ {is} ] in the navel <08306 +shariyr > of his belly <00990 +beten > . is JOB 040 016 Lo <02009 +hinneh > now <04994 +na> > , his strength <03581 +koach > [ {is} ] in his loins <04975 +mothen > , and his force <00202 +>own > [ is ] in the navel <08306 +shariyr > of his belly <00990 +beten > . is JOB 040 019 He [ {is} ] the chief <07725 +shuwb > of the ways <01870 +derek > of God <00410 +>el > : he that made <06213 + him can make his sword <02719 +chereb > to approach <05066 +nagash > [ unto him ] . is JOB 041 009 Behold <02005 +hen > , the hope <08431 +towcheleth > of him {is} in vain <03576 +kazab > : shall not [ one ] be cast <02904 +tuwl > down <02904 +tuwl > even <01571 +gam > at the sight <04758 +mar>eh > of him ? is JOB 041 010 None <03808 +lo> > [ is so ] fierce <00393 +>akzar > that dare stir <05782 + him up : who <04310 +miy > then {is} able to stand <03320 +yatsab > before <06440 +paniym > me ? is JOB 041 010 None <03808 +lo> > [ {is} so ] fierce <00393 +>akzar > that dare stir <05782 + him up : who <04310 +miy > then is able to stand <03320 +yatsab > before <06440 +paniym > me ? is JOB 041 011 . Who <04310 +miy > hath prevented <06923 +qadam > me , that I should repay <07999 +shalam > [ him ? whatsoever is ] under <08478 +tachath > the whole <03605 +kol > heaven <08064 +shamayim > {is} mine . is JOB 041 011 . Who <04310 +miy > hath prevented <06923 +qadam > me , that I should repay <07999 +shalam > [ him ? whatsoever {is} ] under <08478 +tachath > the whole <03605 +kol > heaven <08064 +shamayim > is mine . is JOB 041 016 One <00259 +>echad > {is} so near <05066 +nagash > to another <00259 +>echad > , that no <03908 +lachash > air <07307 +ruwach > can come <00935 +bow> > between <00996 +beyn > them . is JOB 041 022 In his neck <06677 +tsavva>r > remaineth <03885 +luwn > strength <05797 + , and sorrow <01670 +d@>abah > {is} turned <01750 +duwts > into joy before <06440 +paniym > him . is JOB 041 024 His heart <03820 +leb > {is} as firm <03332 +yatsaq > as a stone <68> ; yea , as hard <03332 +yatsaq > as a piece <06400 +pelach > of the nether <08482 +tachtiy > [ millstone ] . is JOB 041 033 Upon earth <06083 + there is not his like <04915 +moshel > , who {is} made <06213 + without <01097 +b@liy > fear <02844 +chath > . is JOB 041 033 Upon earth <06083 + there {is} not his like <04915 +moshel > , who is made <06213 + without <01097 +b@liy > fear <02844 +chath > . is JOB 041 034 He beholdeth <07200 +ra>ah > all <03605 +kol > high <01364 +gaboahh > [ things ] : he [ {is} ] a king <04428 +melek > over <05921 + all <03605 +kol > the children <01121 +ben > of pride <07830 +shachats > . is JOB 042 003 Who <04310 +miy > [ {is} ] he that hideth <05956 + counsel <06098 + without <01097 +b@liy > knowledge <01847 +da ? therefore <03651 +ken > have I uttered <05046 +nagad > that I understood <00995 +biyn > not ; things too wonderful <06381 +pala> > for me , which I knew <03045 +yada< > not . is JOB 042 007 . And it was [ so ] , that after <00310 +>achar > the LORD <03068 +Y@hovah > had spoken <01696 +dabar > these <00428 +>el - leh > words <01697 +dabar > unto Job <00347 +>Iyowb > , the LORD <03068 +Y@hovah > said <00559 +>amar > to Eliphaz <00464 +>Eliyphaz > the Temanite <08489 +Teymaniy > , My wrath <00639 +>aph > is kindled <02734 +charah > against thee , and against thy two <08147 +sh@nayim > friends <07453 +rea< > : for ye have not spoken <01696 +dabar > of me [ the thing that {is} ] right <03559 +kuwn > , as my servant <05650 + Job <00347 +>Iyowb > [ hath ] . is JOB 042 007 . And it was [ so ] , that after <00310 +>achar > the LORD <03068 +Y@hovah > had spoken <01696 +dabar > these <00428 +>el - leh > words <01697 +dabar > unto Job <00347 +>Iyowb > , the LORD <03068 +Y@hovah > said <00559 +>amar > to Eliphaz <00464 +>Eliyphaz > the Temanite <08489 +Teymaniy > , My wrath <00639 +>aph > {is} kindled <02734 +charah > against thee , and against thy two <08147 +sh@nayim > friends <07453 +rea< > : for ye have not spoken <01696 +dabar > of me [ the thing that is ] right <03559 +kuwn > , as my servant <05650 + Job <00347 +>Iyowb > [ hath ] . is JOB 042 008 Therefore take <03947 +laqach > unto you now <06258 + seven <07651 +sheba< > bullocks <06499 +par > and seven <07651 +sheba< > rams <00352 +>ayil > , and go <03212 +yalak > to my servant <05650 + Job <00347 +>Iyowb > , and offer <05927 + up for yourselves a burnt <05930 + offering ; and my servant <05650 + Job <00347 +>Iyowb > shall pray <06419 +palal > for you : for him will I accept <05375 +nasa> > : lest <01115 +biltiy > I deal <06213 + with you [ after <00310 +>achar > your ] folly <05039 +n@balah > , in that ye have not spoken <01696 +dabar > of me [ the thing which {is} ] right <03559 +kuwn > , like my servant <05650 + Job <00347 +>Iyowb > . is PSA 001 001 . Blessed <00835 +>esher > [ {is} ] the man <00376 +>iysh > that walketh <01980 +halak > not in the counsel <06098 + of the ungodly <07563 +rasha< > , nor <03808 +lo> > standeth <05975 + in the way <01870 +derek > of sinners <02400 +chatta> > , nor <03808 +lo> > sitteth <03427 +yashab > in the seat <04186 +mowshab > of the scornful <03887 +luwts > . is PSA 001 002 But his delight <02656 +chephets > [ {is} ] in the law <08451 +towrah > of the LORD <03068 +Y@hovah > ; and in his law <08451 +towrah > doth he meditate <01897 +hagah > day <03119 +yowmam > and night <03915 +layil > . is PSA 002 012 Kiss <05401 +nashaq > the Son <01248 +bar > , lest <06435 +pen > he be angry <00599 +>anaph > , and ye perish <6> [ from ] the way <01870 +derek > , when <03588 +kiy > his wrath <00639 +>aph > {is} kindled <01197 +ba but a little <04592 +m@ . Blessed <00835 +>esher > [ are ] all <03605 +kol > they that put their trust <02620 +chacah > in him . is PSA 003 002 Many <07227 +rab > [ there be ] which say <00559 +>amar > of my soul <05315 +nephesh > , [ There {is} ] no <00369 +>ayin > help <03444 +y@shuw for him in God <00430 +>elohiym > . Selah <05542 +celah > . is PSA 003 008 Salvation <03444 +y@shuw [ belongeth ] unto the LORD <03068 +Y@hovah > : thy blessing <01293 +B@rakah > [ {is} ] upon thy people <05971 + . Selah <05542 +celah > . is PSA 004 003 But know <03045 +yada< > that the LORD <03068 +Y@hovah > hath set <06395 +palah > apart <06395 +palah > him that {is} godly <02623 +chaciyd > for himself : the LORD <03068 +Y@hovah > will hear <08085 +shama< > when I call <07121 +qara> > unto him . is PSA 005 009 For [ there is ] no <00369 +>ayin > faithfulness <03559 +kuwn > in their mouth <06310 +peh > ; their inward <07130 +qereb > part [ is ] very <01942 +havvah > wickedness <01942 +havvah > ; their throat <01627 +garown > [ {is} ] an open <06605 +pathach > sepulchre <06913 +qeber > ; they flatter <02505 +chalaq > with their tongue <03956 +lashown > . is PSA 005 009 For [ there is ] no <00369 +>ayin > faithfulness <03559 +kuwn > in their mouth <06310 +peh > ; their inward <07130 +qereb > part [ {is} ] very <01942 +havvah > wickedness <01942 +havvah > ; their throat <01627 +garown > [ is ] an open <06605 +pathach > sepulchre <06913 +qeber > ; they flatter <02505 +chalaq > with their tongue <03956 +lashown > . is PSA 005 009 For [ there {is} ] no <00369 +>ayin > faithfulness <03559 +kuwn > in their mouth <06310 +peh > ; their inward <07130 +qereb > part [ is ] very <01942 +havvah > wickedness <01942 +havvah > ; their throat <01627 +garown > [ is ] an open <06605 +pathach > sepulchre <06913 +qeber > ; they flatter <02505 +chalaq > with their tongue <03956 +lashown > . is PSA 006 003 My soul <05315 +nephesh > {is} also sore <03966 +m@ vexed <00926 +bahal > : but thou , O LORD <03068 +Y@hovah > , how <05704 + long <05704 + ? is PSA 006 005 For in death <04194 +maveth > [ there {is} ] no <00369 +>ayin > remembrance <02143 +zeker > of thee : in the grave <07585 +sh@>owl > who <04310 +miy > shall give thee thanks <03034 +yadah > ? is PSA 006 007 Mine eye <05869 + {is} consumed <06244 + because of grief <3708ka ; it waxeth old <06275 + because of all <03605 +kol > mine enemies <06887 +tsarar > . is PSA 007 002 Lest <06435 +pen > he tear <02963 +taraph > my soul <05315 +nephesh > like a lion <00738 +>ariy > , rending <06561 +paraq > [ it ] in pieces , while [ there {is} ] none <00369 +>ayin > to deliver <05337 +natsal > . is PSA 007 004 If <00518 +>im > I have rewarded <01580 +gamal > evil <07451 +ra< > unto him that was at peace <07999 +shalam > with me ; ( yea , I have delivered <02502 +chalats > him that without <07387 +reyqam > cause <07387 +reyqam > {is} mine enemy <06887 +tsarar > : ) is PSA 007 008 The LORD <03068 +Y@hovah > shall judge <01777 +diyn > the people <05971 + : judge <08199 +shaphat > me , O LORD <03068 +Y@hovah > , according to my righteousness <06664 +tsedeq > , and according to mine integrity <08537 +tom > [ that {is} ] in me . is PSA 007 010 . My defence <04043 +magen > [ {is} ] of God <00430 +>elohiym > , which saveth <03467 +yasha< > the upright <03477 +yashar > in heart <03820 +leb > . is PSA 007 011 God <00430 +>elohiym > judgeth <08199 +shaphat > the righteous <06662 +tsaddiyq > , and God <00410 +>el > {is} angry <02194 +za [ with the wicked ] every <03605 +kol > day <03117 +yowm > . is PSA 007 015 He made <03738 +karah > a pit <00953 +bowr > , and digged <02658 +chaphar > it , and {is} fallen <05307 +naphal > into the ditch <07845 +shachath > [ which ] he made <06466 +pa . is PSA 008 001 . To the chief Musician <05329 +natsach > upon Gittith <01665 +Gittiyth > , A Psalm <04210 +mizmowr > of David <01732 +David > . O LORD <03068 +Y@hovah > our Lord <00113 +>adown > , how <04100 +mah > excellent <00117 +>addiyr > [ {is} ] thy name <08034 +shem > in all <03605 +kol > the earth <00776 +>erets > ! who <00834 +>aher > hast set <05414 +nathan > thy glory <01935 +howd > above <05921 + the heavens <08064 +shamayim > . is PSA 008 004 What <04100 +mah > {is} man <00582 +>enowsh > , that thou art mindful <02142 +zakar > of him ? and the son <01121 +ben > of man <00120 +>adam > , that thou visitest <06485 +paqad > him ? is PSA 008 009 O LORD <03068 +Y@hovah > our Lord <00113 +>adown > , how <04100 +mah > excellent <00117 +>addiyr > [ {is} ] thy name <08034 +shem > in all <03605 +kol > the earth <00776 +>erets > ! is PSA 009 006 O thou enemy <00341 +>oyeb > , destructions <02723 +chorbah > are come to a perpetual <05331 +netsach > end <08552 +tamam > : and thou hast destroyed <05428 +nathash > cities <05892 + ; their memorial <02143 +zeker > {is} perished <6> with them . is PSA 009 015 The heathen <01471 +gowy > are sunk <02883 +taba< > down in the pit <07845 +shachath > [ that ] they made <06213 + : in the net <07568 +resheth > which <02098 +zuw > they hid <02934 +taman > {is} their own foot <07272 +regel > taken <03920 +lakad > . is PSA 009 016 The LORD <03068 +Y@hovah > is known <03045 +yada< > [ by ] the judgment <04941 +mishpat > [ which ] he executeth <06213 + : the wicked <07563 +rasha< > {is} snared <05367 +naqash > in the work <06467 +po of his own hands <03709 +kaph > . Higgaion <01902 +higgayown > . Selah <05542 +celah > . is PSA 009 016 The LORD <03068 +Y@hovah > {is} known <03045 +yada< > [ by ] the judgment <04941 +mishpat > [ which ] he executeth <06213 + : the wicked <07563 +rasha< > is snared <05367 +naqash > in the work <06467 +po of his own hands <03709 +kaph > . Higgaion <01902 +higgayown > . Selah <05542 +celah > . is PSA 010 004 The wicked <07563 +rasha< > , through the pride <01363 +gobahh > of his countenance <00639 +>aph > , will not seek <01875 +darash > [ after God ] : God <00430 +>elohiym > [ {is} ] not in all <03605 +kol > his thoughts <04209 +m@zimmah > . is PSA 010 007 His mouth <06310 +peh > is full <04390 +male> > of cursing <00423 +>alah > anddeceit <04820 +mirmah > and fraud <08496 +tok > : under <08478 +tachath > his tongue <03956 +lashown > [ {is} ] mischief <05999 + and vanity <00205 +>aven > . is PSA 010 007 His mouth <06310 +peh > {is} full <04390 +male> > of cursing <00423 +>alah > anddeceit <04820 +mirmah > and fraud <08496 +tok > : under <08478 +tachath > his tongue <03956 +lashown > [ is ] mischief <05999 + and vanity <00205 +>aven > . is PSA 010 016 The LORD <03068 +Y@hovah > [ {is} ] King <04428 +melek > for ever <05769 + and ever <05703 + : the heathen <01471 +gowy > are perished <6> out of his land <00776 +>erets > . is PSA 011 004 . The LORD <03068 +Y@hovah > [ is ] in his holy <06944 +qodesh > temple <01964 +heykal > , the LORD S <03068 +Y@hovah > throne <03678 +kicce> > [ {is} ] in heaven <08064 +shamayim > : his eyes <05869 + behold <02372 +chazah > , his eyelids <06079 + try <00974 +bachan > , the children <01121 +ben > of men <00120 +>adam > . is PSA 011 004 . The LORD <03068 +Y@hovah > [ {is} ] in his holy <06944 +qodesh > temple <01964 +heykal > , the LORD S <03068 +Y@hovah > throne <03678 +kicce> > [ is ] in heaven <08064 +shamayim > : his eyes <05869 + behold <02372 +chazah > , his eyelids <06079 + try <00974 +bachan > , the children <01121 +ben > of men <00120 +>adam > . is PSA 012 004 Who <00834 +>aher > have said <00559 +>amar > , With our tongue <03956 +lashown > will we prevail <01396 +gabar > ; our lips <08193 +saphah > [ are ] our own : who <04310 +miy > [ {is} ] lord <00113 +>adown > over us ? is PSA 014 001 . To the chief Musician <05329 +natsach > , [ A Psalm ] of David <01732 +David > . The fool <05036 +nabal > hath said <00559 +>amar > in his heart <03820 +leb > , [ There is ] no <00369 +>ayin > God <00430 +>elohiym > . They are corrupt <07843 +shachath > , they have done abominable <08581 +ta works <05949 + , [ there {is} ] none <00369 +>ayin > that doeth <06213 + good <02896 +towb > . is PSA 014 001 . To the chief Musician <05329 +natsach > , [ A Psalm ] of David <01732 +David > . The fool <05036 +nabal > hath said <00559 +>amar > in his heart <03820 +leb > , [ There {is} ] no <00369 +>ayin > God <00430 +>elohiym > . They are corrupt <07843 +shachath > , they have done abominable <08581 +ta works <05949 + , [ there is ] none <00369 +>ayin > that doeth <06213 + good <02896 +towb > . is PSA 014 003 They are all <03605 +kol > gone <05493 +cuwr > aside <05493 +cuwr > , they are [ all ] together <03162 +yachad > become <00444 +>alach > filthy <00444 +>alach > : [ there {is} ] none <00369 +>ayin > that doeth <06213 + good <02896 +towb > , no , not one <00259 +>echad > . is PSA 014 005 There <08033 +sham > were they in great <06343 +pachad > fear <06342 +pachad > : for God <00430 +>elohiym > [ {is} ] in the generation <01755 +dowr > of the righteous <06662 +tsaddiyq > . is PSA 014 006 Ye have shamed <00954 +buwsh > the counsel <06098 + of the poor <06041 + , because <03588 +kiy > the LORD <03068 +Y@hovah > [ {is} ] his refuge <04268 +machaceh > . is PSA 015 004 In whose eyes <05869 + a vile <00959 +bazah > person {is} contemned <00959 +bazah > ; but he honoureth <03513 +kabad > them that fear <03373 +yare> > the LORD <03068 +Y@hovah > . [ He that ] sweareth <07650 +shaba< > to [ his own ] hurt <07489 +ra , and changeth <04171 +muwr > not . is PSA 016 003 [ But ] to the saints <06918 +qadowsh > that [ are ] in the earth <00776 +>erets > , and [ to ] the excellent <00117 +>addiyr > , in whom [ {is} ] all <03605 +kol > my delight <02656 +chephets > . is PSA 016 005 The LORD <03068 +Y@hovah > [ {is} ] the portion <04490 +manah > of mine inheritance <02506 +cheleq > and of my cup <03563 +kowc > : thou maintainest <08551 +tamak > my lot <01486 +gowral > . is PSA 016 008 . I have set <07737 +shavah > the LORD <03068 +Y@hovah > always <08548 +tamiyd > before <05048 +neged > me : because <03588 +kiy > [ he {is} ] at my right <03225 +yamiyn > hand <03225 +yamiyn > , I shall not be moved <04131 +mowt > . is PSA 016 009 Therefore <03651 +ken > my heart <03820 +leb > {is} glad <08056 +sameach > , and my glory <03519 +kabowd > rejoiceth <01523 +giyl > : my flesh <01320 +basar > also <00637 +>aph > shall rest <07931 +shakan > in hope <00983 +betach > . is PSA 016 011 Thou wilt shew <03045 +yada< > me the path <00734 +>orach > of life <02416 +chay > : in thy presence <06440 +paniym > [ {is} ] fulness <07648 +soba< > of joy <08057 +simchah > ; at thy right <03225 +yamiyn > hand <03225 +yamiyn > [ there are ] pleasures <05273 +na for evermore <05331 +netsach > . is PSA 017 012 Like <01825 +dimyown > as a lion <00738 +>ariy > [ that ] {is} greedy <03700 +kacaph > of his prey <02963 +taraph > , and as it were a young <03715 +k@phiyr > lion <03715 +k@phiyr > lurking <03427 +yashab > in secret <04565 +mictar > places . is PSA 017 013 Arise <06965 +quwm > , O LORD <03068 +Y@hovah > , disappoint <06923 +qadam > him , cast <03766 +kara< > him down <03766 +kara< > : deliver <06403 +palat > my soul <05315 +nephesh > from the wicked <07563 +rasha< > , [ which {is} ] thy sword <02719 +chereb > : is PSA 018 002 The LORD <03068 +Y@hovah > [ {is} ] my rock <05553 +cela< > , and my fortress <04686 +matsuwd > , and my deliverer <06403 +palat > ; my God <00410 +>el > , my strength <06697 +tsuwr > , in whom I will trust <02620 +chacah > ; my buckler <04043 +magen > , and the horn <07161 +qeren > of my salvation <03468 +yesha< > , [ and ] my high <04869 +misgab > tower <04869 +misgab > . is PSA 018 003 I will call <07121 +qara> > upon the LORD <03068 +Y@hovah > , [ who {is} worthy ] to be praised <01984 +halal > : so shall I be saved <03467 +yasha< > from mine enemies <00341 +>oyeb > . is PSA 018 030 [ As for ] God <00410 +>el > , his way <01870 +derek > [ is ] perfect <08549 +tamiym > : the word <00565 +>imrah > of the LORD <03068 +Y@hovah > is tried <06884 +tsaraph > : he [ {is} ] a buckler <04043 +magen > to all <03605 +kol > those that trust <02620 +chacah > in him . is PSA 018 030 [ As for ] God <00410 +>el > , his way <01870 +derek > [ is ] perfect <08549 +tamiym > : the word <00565 +>imrah > of the LORD <03068 +Y@hovah > {is} tried <06884 +tsaraph > : he [ is ] a buckler <04043 +magen > to all <03605 +kol > those that trust <02620 +chacah > in him . is PSA 018 030 [ As for ] God <00410 +>el > , his way <01870 +derek > [ {is} ] perfect <08549 +tamiym > : the word <00565 +>imrah > of the LORD <03068 +Y@hovah > is tried <06884 +tsaraph > : he [ is ] a buckler <04043 +magen > to all <03605 +kol > those that trust <02620 +chacah > in him . is PSA 018 031 For who <04310 +miy > [ is ] God <00433 +>elowahh > save <01107 +bil the LORD <03068 +Y@hovah > ? or <00176 +>ow > who <04310 +miy > [ {is} ] a rock <06697 +tsuwr > save <02108 +zuwlah > our God <00430 +>elohiym > ? is PSA 018 031 For who <04310 +miy > [ {is} ] God <00433 +>elowahh > save <01107 +bil the LORD <03068 +Y@hovah > ? or <00176 +>ow > who <04310 +miy > [ is ] a rock <06697 +tsuwr > save <02108 +zuwlah > our God <00430 +>elohiym > ? is PSA 018 032 [ It {is} ] God <00410 +>el > that girdeth <00247 +>azar > me with strength <02428 +chayil > , and maketh <05414 +nathan > my way <01870 +derek > perfect <08549 +tamiym > . is PSA 018 034 He teacheth <03925 +lamad > my hands <03027 +yad > to war <04421 +milchamah > , so that a bow <07198 +qesheth > of steel <05154 +n@chuwshah > {is} broken <05181 +nachath > by mine arms <02220 +z@rowa< > . is PSA 018 047 [ It {is} ] God <00410 +>el > that avengeth me , and subdueth <01696 +dabar > the people <05971 + under <08478 +tachath > me . is PSA 019 003 [ There is ] no <00369 +>ayin > speech <00562 +>omer > nor <00369 +>ayin > language <01697 +dabar > , [ where ] their voice <06963 +qowl > {is} not heard <08085 +shama< > . is PSA 019 003 [ There {is} ] no <00369 +>ayin > speech <00562 +>omer > nor <00369 +>ayin > language <01697 +dabar > , [ where ] their voice <06963 +qowl > is not heard <08085 +shama< > . is PSA 019 004 Their line <06957 +qav > {is} gone <03318 +yatsa> > out through all <03605 +kol > the earth <00776 +>erets > , and their words <04405 +millah > to the end <07097 +qatseh > of the world <08398 +tebel > . In them hath he set <07760 +suwm > a tabernacle <00168 +>ohel > for the sun <08121 +shemesh > , is PSA 019 005 Which [ {is} ] as a bridegroom <02860 +chathan > coming <03318 +yatsa> > out of his chamber <02646 +chuppah > , [ and ] rejoiceth <07797 +suws > as a strong <01368 +gibbowr > man to run <07323 +ruwts > a race <00734 +>orach > . is PSA 019 006 His going <04161 +mowtsa> > forth <04161 +mowtsa> > [ is ] from the end <07097 +qatseh > of the heaven <08064 +shamayim > , and his circuit <08622 +t@quwphah > unto the ends <07098 +qatsah > of it : and there {is} nothing <00369 +>ayin > hid <05641 +cathar > from the heat <02535 +chammah > thereof . is PSA 019 006 His going <04161 +mowtsa> > forth <04161 +mowtsa> > [ {is} ] from the end <07097 +qatseh > of the heaven <08064 +shamayim > , and his circuit <08622 +t@quwphah > unto the ends <07098 +qatsah > of it : and there is nothing <00369 +>ayin > hid <05641 +cathar > from the heat <02535 +chammah > thereof . is PSA 019 007 . The law <08451 +towrah > of the LORD <03068 +Y@hovah > [ is ] perfect <08549 +tamiym > , converting <07725 +shuwb > the soul <05315 +nephesh > : the testimony <5715> of the LORD <03068 +Y@hovah > [ {is} ] sure <00539 +>aman > , making wise <02449 +chakam > the simple <06612 +p@thiy > . is PSA 019 007 . The law <08451 +towrah > of the LORD <03068 +Y@hovah > [ {is} ] perfect <08549 +tamiym > , converting <07725 +shuwb > the soul <05315 +nephesh > : the testimony <5715> of the LORD <03068 +Y@hovah > [ is ] sure <00539 +>aman > , making wise <02449 +chakam > the simple <06612 +p@thiy > . is PSA 019 008 The statutes <06490 +piqquwd > of the LORD <03068 +Y@hovah > [ are ] right <03477 +yashar > , rejoicing <08055 +samach > the heart <03820 +leb > : the commandment <04687 +mitsvah > of the LORD <03068 +Y@hovah > [ {is} ] pure <01249 +bar > , enlightening <00215 +>owr > the eyes <05869 + . is PSA 019 009 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ {is} ] clean <02889 +tahowr > , enduring <05975 + for ever <05703 + : the judgments <04941 +mishpat > of the LORD <03068 +Y@hovah > [ are ] true <00571 +>emeth > [ and ] righteous <06663 +tsadaq > altogether <03162 +yachad > . is PSA 019 011 Moreover <01571 +gam > by them is thy servant <05650 + warned <02094 +zahar > : [ and ] in keeping <08104 +shamar > of them [ there {is} ] great <07227 +rab > reward <06118 + . is PSA 019 011 Moreover <01571 +gam > by them {is} thy servant <05650 + warned <02094 +zahar > : [ and ] in keeping <08104 +shamar > of them [ there is ] great <07227 +rab > reward <06118 + . is PSA 021 005 His glory <03519 +kabowd > [ {is} ] great <01419 +gadowl > in thy salvation <03444 +y@shuw : honour <01935 +howd > and majesty <01926 +hadar > hast thou laid <07737 +shavah > upon him . is PSA 022 011 . Be not far <07368 +rachaq > from me ; for trouble <06869 +tsarah > [ is ] near <07138 +qarowb > ; for [ there {is} ] none <00369 +>ayin > to help <05826 + . is PSA 022 011 . Be not far <07368 +rachaq > from me ; for trouble <06869 +tsarah > [ {is} ] near <07138 +qarowb > ; for [ there is ] none <00369 +>ayin > to help <05826 + . is PSA 022 014 I am poured <08210 +shaphak > out like water <04325 +mayim > , and all <03605 +kol > my bones <06106 + are out of joint <06504 +parad > : my heart <03820 +leb > is like wax <01749 +downag > ; it {is} melted <04549 +macac > in the midst <08432 +tavek > of my bowels <04578 +me . is PSA 022 014 I am poured <08210 +shaphak > out like water <04325 +mayim > , and all <03605 +kol > my bones <06106 + are out of joint <06504 +parad > : my heart <03820 +leb > {is} like wax <01749 +downag > ; it is melted <04549 +macac > in the midst <08432 +tavek > of my bowels <04578 +me . is PSA 022 015 My strength <03581 +koach > {is} dried <03001 +yabesh > up like a potsherd <02789 +cheres > ; and my tongue <03956 +lashown > cleaveth <01692 +dabaq > to my jaws <04455 +malqowach > ; and thou hast brought <08239 +shaphath > me into the dust <06083 + of death <04194 +maveth > . is PSA 022 028 For the kingdom <04410 +m@luwkah > [ is ] the LORD S <03068 +Y@hovah > : and he [ {is} ] the governor <04910 +mashal > among the nations <01471 +gowy > . is PSA 022 028 For the kingdom <04410 +m@luwkah > [ {is} ] the LORD S <03068 +Y@hovah > : and he [ is ] the governor <04910 +mashal > among the nations <01471 +gowy > . is PSA 023 001 . A Psalm <04210 +mizmowr > of David <01732 +David > . The LORD <03068 +Y@hovah > [ {is} ] my shepherd <07462 +ra ; I shall not want <02637 +chacer > . is PSA 024 001 . A Psalm <04210 +mizmowr > of David <01732 +David > . The earth <00776 +>erets > [ {is} ] the LORD S <03068 +Y@hovah > , and the fulness <04393 +m@lo> > thereof ; the world <08398 +tebel > , and they that dwell <03427 +yashab > therein . is PSA 024 006 This <02088 +zeh > [ {is} ] the generation <01755 +dowr > of them that seek <01875 +darash > him , that seek <01245 +baqash > thy face <06440 +paniym > , O Jacob <03290 +Ya . Selah <05542 +celah > . is PSA 024 008 Who <04310 +miy > [ {is} ] this <02088 +zeh > King <04428 +melek > of glory <03519 +kabowd > ? The LORD <03068 +Y@hovah > strong <05808 + and mighty <01368 +gibbowr > , the LORD <03068 +Y@hovah > mighty <01368 +gibbowr > in battle <04421 +milchamah > . is PSA 024 010 Who <04310 +miy > is this <02088 +zeh > King <04428 +melek > of glory <03519 +kabowd > ? The LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , he [ {is} ] the King <04428 +melek > of glory <03519 +kabowd > . Selah <05542 +celah > . is PSA 024 010 Who <04310 +miy > {is} this <02088 +zeh > King <04428 +melek > of glory <03519 +kabowd > ? The LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , he [ is ] the King <04428 +melek > of glory <03519 +kabowd > . Selah <05542 +celah > . is PSA 025 008 . Good <02896 +towb > and upright <03477 +yashar > [ {is} ] the LORD <03068 +Y@hovah > : therefore will he teach <03384 +yarah > sinners <02400 +chatta> > in the way <01870 +derek > . is PSA 025 011 For thy name s <08034 +shem > sake <04616 +ma , O LORD <03068 +Y@hovah > , pardon <05545 +calach > mine iniquity <05771 + ; for it [ {is} ] great <07227 +rab > . is PSA 025 012 What <04310 +miy > man <00376 +>iysh > [ {is} ] he that feareth <03373 +yare> > the LORD <03068 +Y@hovah > ? him shall he teach <03384 +yarah > in the way <01870 +derek > [ that ] he shall choose <00977 +bachar > . is PSA 025 014 The secret <05475 +cowd > of the LORD <03068 +Y@hovah > [ {is} ] with them that fear <03373 +yare> > him ; and he will shew <03045 +yada< > them his covenant <01285 +b@riyth > . is PSA 026 003 For thy lovingkindness <02617 +checed > [ {is} ] before <05048 +neged > mine eyes <05869 + : and I have walked <01980 +halak > in thy truth <00571 +>emeth > . is PSA 026 010 In whose <00834 +>aher > hands <03027 +yad > [ is ] mischief <02154 +zimmah > , and their right <03225 +yamiyn > hand <03225 +yamiyn > {is} full <04390 +male> > of bribes <07810 +shachad > . is PSA 026 010 In whose <00834 +>aher > hands <03027 +yad > [ {is} ] mischief <02154 +zimmah > , and their right <03225 +yamiyn > hand <03225 +yamiyn > is full <04390 +male> > of bribes <07810 +shachad > . is PSA 027 001 . [ A Psalm ] of David <01732 +David > . The LORD <03068 +Y@hovah > [ is ] my light <00216 +>owr > and my salvation <03468 +yesha< > ; whom <04310 +miy > shall I fear <03372 +yare> > ? the LORD <03068 +Y@hovah > [ {is} ] the strength <04581 +ma of my life <02416 +chay > ; of whom <04310 +miy > shall I be afraid <06342 +pachad > ? is PSA 027 001 . [ A Psalm ] of David <01732 +David > . The LORD <03068 +Y@hovah > [ {is} ] my light <00216 +>owr > and my salvation <03468 +yesha< > ; whom <04310 +miy > shall I fear <03372 +yare> > ? the LORD <03068 +Y@hovah > [ is ] the strength <04581 +ma of my life <02416 +chay > ; of whom <04310 +miy > shall I be afraid <06342 +pachad > ? is PSA 028 003 Draw <04900 +mashak > me not away with the wicked <07563 +rasha< > , and with the workers <06466 +pa of iniquity <00205 +>aven > , which speak <01696 +dabar > peace <07965 +shalowm > to their neighbours <07453 +rea< > , but mischief <07451 +ra< > [ {is} ] in their hearts <03824 +lebab > . is PSA 028 007 The LORD <03068 +Y@hovah > [ {is} ] my strength <05797 + and my shield <04043 +magen > ; my heart <03820 +leb > trusted <00982 +batach > in him , and I am helped <05826 + : therefore my heart <03820 +leb > greatly rejoiceth <05937 + ; and with my song <07892 +shiyr > will I praise <03034 +yadah > him . is PSA 028 008 The LORD <03068 +Y@hovah > [ is ] their strength <05797 + , and he [ {is} ] the saving <03444 +y@shuw strength <04581 +ma of his anointed <04899 +mashiyach > . is PSA 028 008 The LORD <03068 +Y@hovah > [ {is} ] their strength <05797 + , and he [ is ] the saving <03444 +y@shuw strength <04581 +ma of his anointed <04899 +mashiyach > . is PSA 029 003 The voice <06963 +qowl > of the LORD <03068 +Y@hovah > [ is ] upon the waters <04325 +mayim > : the God <00410 +>el > of glory <03519 +kabowd > thundereth <07481 +ra : the LORD <03068 +Y@hovah > [ {is} ] upon many <07227 +rab > waters <04325 +mayim > . is PSA 029 003 The voice <06963 +qowl > of the LORD <03068 +Y@hovah > [ {is} ] upon the waters <04325 +mayim > : the God <00410 +>el > of glory <03519 +kabowd > thundereth <07481 +ra : the LORD <03068 +Y@hovah > [ is ] upon many <07227 +rab > waters <04325 +mayim > . is PSA 029 004 The voice <06963 +qowl > of the LORD <03068 +Y@hovah > [ is ] powerful <03581 +koach > ; the voice <06963 +qowl > of the LORD <03068 +Y@hovah > [ {is} ] full of majesty <01926 +hadar > . is PSA 029 004 The voice <06963 +qowl > of the LORD <03068 +Y@hovah > [ {is} ] powerful <03581 +koach > ; the voice <06963 +qowl > of the LORD <03068 +Y@hovah > [ is ] full of majesty <01926 +hadar > . is PSA 030 005 For his anger <00639 +>aph > [ endureth but ] a moment <07281 +rega< > ; in his favour <07522 +ratsown > [ {is} ] life <02416 +chay > : weeping <01065 +B@kiy > may endure <03885 +luwn > for a night <06153 + , but joy <07440 +rinnah > [ cometh ] in the morning <01242 +boqer > . is PSA 030 009 What <04100 +mah > profit <01215 +betsa< > [ {is} there ] in my blood <01818 +dam > , when I go <03381 +yarad > down <03381 +yarad > to the pit <07845 +shachath > ? Shall the dust <06083 + praise <03034 +yadah > thee ? shall it declare <05046 +nagad > thy truth <00571 +>emeth > ? is PSA 031 009 . Have mercy <02603 +chanan > upon me , O LORD <03068 +Y@hovah > , for I am in trouble <06887 +tsarar > : mine eye <05869 + {is} consumed <06244 + with grief <03708 +ka , [ yea ] , my soul <05315 +nephesh > and my belly <00990 +beten > . is PSA 031 010 For my life <02416 +chay > {is} spent <03615 +kalah > with grief <03015 +yagown > , and my years <08141 +shaneh > with sighing <00585 +>anachah > : my strength <03581 +koach > faileth <03782 +kashal > because of mine iniquity <05771 + , and my bones <06106 + are consumed <06244 + . is PSA 031 019 . [ Oh ] how <04100 +mah > great <07227 +rab > [ {is} ] thy goodness <02898 +tuwb > , which <00834 +>aher > thou hast laid <06845 +tsaphan > up for them that fear <03373 +yare> > thee ; [ which ] thou hast wrought <06466 +pa for them that trust <02620 +chacah > in thee before <05048 +neged > the sons <01121 +ben > of men <00120 +>adam > ! is PSA 032 001 . [ A Psalm ] of David <01732 +David > , Maschil <07919 +sakal > . Blessed <00835 +>esher > [ is he whose ] transgression <06588 +pesha< > [ is ] forgiven <05375 +nasa> > , [ whose ] sin <02401 +chata>ah > [ {is} ] covered <03680 +kacah > . is PSA 032 001 . [ A Psalm ] of David <01732 +David > , Maschil <07919 +sakal > . Blessed <00835 +>esher > [ is he whose ] transgression <06588 +pesha< > [ {is} ] forgiven <05375 +nasa> > , [ whose ] sin <02401 +chata>ah > [ is ] covered <03680 +kacah > . is PSA 032 001 . [ A Psalm ] of David <01732 +David > , Maschil <07919 +sakal > . Blessed <00835 +>esher > [ {is} he whose ] transgression <06588 +pesha< > [ is ] forgiven <05375 +nasa> > , [ whose ] sin <02401 +chata>ah > [ is ] covered <03680 +kacah > . is PSA 032 002 Blessed <00835 +>esher > [ is ] the man <00120 +>adam > unto whom the LORD <03068 +Y@hovah > imputeth <02803 +chashab > not iniquity <05771 + , and in whose spirit <07307 +ruwach > [ there {is} ] no <00369 +>ayin > guile <07423 +r@miyah > . is PSA 032 002 Blessed <00835 +>esher > [ {is} ] the man <00120 +>adam > unto whom the LORD <03068 +Y@hovah > imputeth <02803 +chashab > not iniquity <05771 + , and in whose spirit <07307 +ruwach > [ there is ] no <00369 +>ayin > guile <07423 +r@miyah > . is PSA 032 004 For day <03119 +yowmam > and night <03915 +layil > thy hand <03027 +yad > was heavy <03513 +kabad > upon me : my moisture <03955 +l@shad > {is} turned <02015 +haphak > into the drought <02725 +charabown > of summer <07019 +qayits > . Selah <05542 +celah > . is PSA 032 006 For this <02063 +zo>th > shall every <03605 +kol > one that {is} godly <02623 +chaciyd > pray <06419 +palal > unto thee in a time <06256 + when thou mayest be found <04672 +matsa> > : surely <07535 +raq > in the floods <07858 +sheteph > of great <07227 +rab > waters <04325 +mayim > they shall not come <05060 +naga< > nigh <05060 +naga< > unto him . is PSA 033 001 . Rejoice <07442 +ranan > in the LORD <03068 +Y@hovah > , O ye righteous <06662 +tsaddiyq > : [ for ] praise <08416 +t@hillah > {is} comely <05000 +na>veh > for the upright <03477 +yashar > . is PSA 033 004 For the word <01697 +dabar > of the LORD <03068 +Y@hovah > [ {is} ] right <03477 +yashar > ; and all <03605 +kol > his works <04640 +Ma [ are done ] in truth <00530 +>emuwnah > . is PSA 033 005 He loveth <00157 +>ahab > righteousness <06666 +ts@daqah > and judgment <04941 +mishpat > : the earth <00776 +>erets > {is} full <04390 +male> > of the goodness <02617 +checed > of the LORD <03068 +Y@hovah > . is PSA 033 012 . Blessed <00835 +>esher > [ is ] the nation <01471 +gowy > whose <00834 +>aher > God <00430 +>elohiym > [ {is} ] the LORD <03068 +Y@hovah > ; [ and ] the people <05971 + [ whom ] he hath chosen <00970 +bachuwr > for his own inheritance <05159 +nachalah > . is PSA 033 012 . Blessed <00835 +>esher > [ {is} ] the nation <01471 +gowy > whose <00834 +>aher > God <00430 +>elohiym > [ is ] the LORD <03068 +Y@hovah > ; [ and ] the people <05971 + [ whom ] he hath chosen <00970 +bachuwr > for his own inheritance <05159 +nachalah > . is PSA 033 016 There is no <00369 +>ayin > king <04428 +melek > saved <03467 +yasha< > by the multitude <07230 +rob > of an host <02428 +chayil > : a mighty <01368 +gibbowr > man {is} not delivered <05337 +natsal > by much <07230 +rob > strength <03581 +koach > . is PSA 033 016 There {is} no <00369 +>ayin > king <04428 +melek > saved <03467 +yasha< > by the multitude <07230 +rob > of an host <02428 +chayil > : a mighty <01368 +gibbowr > man is not delivered <05337 +natsal > by much <07230 +rob > strength <03581 +koach > . is PSA 033 017 An horse <05483 +cuwc > [ {is} ] a vain <08267 +sheqer > thing for safety <08668 +t@shuw : neither <03808 +lo> > shall he deliver <04422 +malat > [ any ] by his great <07230 +rob > strength <02428 +chayil > . is PSA 033 018 Behold <02009 +hinneh > , the eye <05869 + of the LORD <03068 +Y@hovah > [ {is} ] upon them that fear <03373 +yare> > him , upon them that hope <03176 +yachal > in his mercy <02617 +checed > ; is PSA 033 020 Our soul <05315 +nephesh > waiteth <02442 +chakah > for the LORD <03068 +Y@hovah > : he [ {is} ] our help <05828 + and our shield <04043 +magen > . is PSA 034 008 O taste <02938 +ta and see <07200 +ra>ah > that the LORD <03068 +Y@hovah > [ is ] good <02896 +towb > : blessed <00835 +>esher > [ {is} ] the man <01397 +geber > [ that ] trusteth <02620 +chacah > in him . is PSA 034 008 O taste <02938 +ta and see <07200 +ra>ah > that the LORD <03068 +Y@hovah > [ {is} ] good <02896 +towb > : blessed <00835 +>esher > [ is ] the man <01397 +geber > [ that ] trusteth <02620 +chacah > in him . is PSA 034 009 O fear <03372 +yare> > the LORD <03068 +Y@hovah > , ye his saints <06918 +qadowsh > : for [ there {is} ] no <00369 +>ayin > want <04270 +machcowr > to them that fear <03373 +yare> > him . is PSA 034 012 What <04310 +miy > man <00376 +>iysh > [ {is} he that ] desireth <02655 +chaphets > life <02416 +chay > , [ and ] loveth <00157 +>ahab > [ many ] days <03117 +yowm > , that he may see <07200 +ra>ah > good <02896 +towb > ? is PSA 034 016 The face <06440 +paniym > of the LORD <03068 +Y@hovah > [ {is} ] against them that do <06213 + evil <07451 +ra< > , to cut <03772 +karath > off the remembrance <02143 +zeker > of them from the earth <00776 +>erets > . is PSA 034 018 The LORD <03068 +Y@hovah > [ {is} ] nigh <07126 +qarab > unto them that are of a broken <07665 +shabar > heart <03820 +leb > ; and saveth <03467 +yasha< > such as be of a contrite <01793 +dakka> > spirit <07307 +ruwach > . is PSA 034 020 He keepeth <08104 +shamar > all <03605 +kol > his bones <06106 + : not one <00259 +>echad > of them {is} broken <07665 +shabar > . is PSA 035 010 All <03605 +kol > my bones <06106 + shall say <00559 +>amar > , LORD<03068 +Y@hovah > , who <04310 +miy > [ is ] like unto thee , which deliverest <05337 +natsal > the poor <06041 + from him that {is} too strong <02389 +chazaq > for him , yea , the poor <06041 + and the needy <34> from him that spoileth <01497 +gazal > him ? is PSA 035 010 All <03605 +kol > my bones <06106 + shall say <00559 +>amar > , LORD<03068 +Y@hovah > , who <04310 +miy > [ {is} ] like unto thee , which deliverest <05337 +natsal > the poor <06041 + from him that is too strong <02389 +chazaq > for him , yea , the poor <06041 + and the needy <34> from him that spoileth <01497 +gazal > him ? is PSA 036 001 . To the chief Musician <05329 +natsach > , [ A Psalm ] of David <01732 +David > the servant <05650 + of the LORD <03068 +Y@hovah > . The transgression <06588 +pesha< > of the wicked <07563 +rasha< > saith <05002 +n@>um > within <07130 +qereb > my heart <03820 +leb > , [ that there {is} ] no <00369 +>ayin > fear <06343 +pachad > of God <00430 +>elohiym > before <05048 +neged > his eyes <05869 + . is PSA 036 004 He deviseth <02803 +chashab > mischief <00205 +>aven > upon his bed <04904 +mishkab > ; he setteth <03320 +yatsab > himself in a way <01870 +derek > [ that {is} ] not good <02896 +towb > ; he abhorreth <03988 +ma>ac > not evil <07451 +ra< > . is PSA 036 005 . Thy mercy <02617 +checed > , O LORD <03068 +Y@hovah > , [ {is} ] in the heavens <08064 +shamayim > ; [ and ] thy faithfulness <00530 +>emuwnah > [ reacheth ] unto the clouds <07834 +shachaq > . is PSA 036 006 Thy righteousness <06666 +ts@daqah > [ {is} ] like the great <00410 +>el > mountains <02042 +harar > ; thy judgments <04941 +mishpat > [ are ] a great <07227 +rab > deep <08415 +t@howm > : O LORD <03068 +Y@hovah > , thou preservest <03467 +yasha< > man <00120 +>adam > and beast <00929 +b@hemah > . is PSA 036 007 How <04100 +mah > excellent <03368 +yaqar > [ {is} ] thy lovingkindness <02617 +checed > , O God <00430 +>elohiym > ! therefore the children <01121 +ben > of men <00120 +>adam > put their trust <02620 +chacah > under the shadow <06738 +tsel > of thy wings <03671 +kanaph > . is PSA 036 009 For with thee [ {is} ] the fountain <04726 +maqowr > of life <02416 +chay > : in thy light <00216 +>owr > shall we see <07200 +ra>ah > light <00216 +>owr > . is PSA 037 013 The Lord <00136 +>Adonay > shall laugh <07832 +sachaq > at him : for he seeth<07200 +ra>ah > that his day <03117 +yowm > {is} coming <00935 +bow> > . is PSA 037 016 A little <04592 +m@ that a righteous <06662 +tsaddiyq > man hath [ {is} ] better <02896 +towb > than the riches <01995 +hamown > of many <07227 +rab > wicked <07563 +rasha< > . is PSA 037 026 [ He is ] ever merciful <02603 +chanan > , and lendeth <03867 +lavah > ; and his seed <02233 +zera< > [ {is} ] blessed <01293 +B@rakah > . is PSA 037 026 [ He {is} ] ever merciful <02603 +chanan > , and lendeth <03867 +lavah > ; and his seed <02233 +zera< > [ is ] blessed <01293 +B@rakah > . is PSA 037 031 The law <08451 +towrah > of his God <00430 +>elohiym > [ {is} ] in his heart <03820 +leb > ; none <03808 +lo> > of his steps <00838 +>ashur > shall slide <04571 +ma . is PSA 037 033 The LORD <03068 +Y@hovah > will not leave <05800 + him in his hand <03027 +yad > , nor <03808 +lo> > condemn <07561 +rasha< > him when he {is} judged <08199 +shaphat > . is PSA 037 037 Mark <08104 +shamar > the perfect <08535 +tam > [ man ] , and behold <07200 +ra>ah > the upright <03477 +yashar > : for the end <00319 +>achariyth > of [ that ] man <00376 +>iysh > [ {is} ] peace <07965 +shalowm > . is PSA 037 039 But the salvation <08668 +t@shuw of the righteous <06662 +tsaddiyq > [ is ] of the LORD <03068 +Y@hovah > : [ he {is} ] their strength <04581 +ma in the time <06256 + of trouble <06869 +tsarah > . is PSA 037 039 But the salvation <08668 +t@shuw of the righteous <06662 +tsaddiyq > [ {is} ] of the LORD <03068 +Y@hovah > : [ he is ] their strength <04581 +ma in the time <06256 + of trouble <06869 +tsarah > . is PSA 038 003 [ There is ] no <00369 +>ayin > soundness <04974 +m@thom > in my flesh <01320 +basar > because <06440 +paniym > of thine anger <02195 +za ; neither <00369 +>ayin > [ {is} there any ] rest <07965 +shalowm > in my bones <06106 + because <06440 +paniym > of my sin <02403 +chatta>ah > . is PSA 038 003 [ There {is} ] no <00369 +>ayin > soundness <04974 +m@thom > in my flesh <01320 +basar > because <06440 +paniym > of thine anger <02195 +za ; neither <00369 +>ayin > [ is there any ] rest <07965 +shalowm > in my bones <06106 + because <06440 +paniym > of my sin <02403 +chatta>ah > . is PSA 038 007 For my loins <03689 +kecel > are filled <04390 +male> > with a loathsome <07033 +qalah > [ disease ] : and [ there {is} ] no <00369 +>ayin > soundness <04974 +m@thom > in my flesh <01320 +basar > . is PSA 038 009 Lord <00136 +>Adonay > , all <03605 +kol > my desire <08378 +ta>avah > [ is ] before <05048 +neged > thee ; and my groaning <00585 +>anachah > {is} not hid <05641 +cathar > from thee . is PSA 038 009 Lord <00136 +>Adonay > , all <03605 +kol > my desire <08378 +ta>avah > [ {is} ] before <05048 +neged > thee ; and my groaning <00585 +>anachah > is not hid <05641 +cathar > from thee . is PSA 038 010 My heart <03820 +leb > panteth <05503 +cachar > , my strength <03581 +koach > faileth <05800 + me : as for the light <00216 +>owr > of mine eyes <05869 + , it also <01571 +gam > {is} gone <00369 +>ayin > from me . is PSA 038 017 For I [ am ] ready <03559 +kuwn > to halt <06761 +tsela< > , and my sorrow <4341mak>ob > [ {is} ] continually <08548 +tamiyd > before <05048 +neged > me . is PSA 038 020 They also that render <07999 +shalam > evil <07451 +ra< > for good <02896 +towb > are mine adversaries <07853 +satan > ; because <08478 +tachath > I follow <07291 +radaph > [ the thing that ] good <02896 +towb > [ {is} ] . is PSA 039 001 . To the chief Musician <05329 +natsach > , [ even ] to Jeduthun <03038 +Y@duwthuwn > , A Psalm <04210 +mizmowr > of David <01732 +David > . I said <00559 +>amar > , I will take heed <08104 +shamar > to my ways <01870 +derek > , that I sin <02398 +chata> > not with my tongue <03956 +lashown > : I will keep <08104 +shamar > my mouth <06310 +peh > with a bridle <04269 +machcowm > , while <05750 + the wicked <07563 +rasha< > {is} before <05048 +neged > me . is PSA 039 004 LORD <03068 +Y@hovah > , make me to know <03045 +yada< > mine end <07093 +qets > , and the measure <04060 +middah > of my days <03117 +yowm > , what <04310 +miy > it [ {is} ; that ] I may know <03045 +yada< > how <04100 +mah > frail <02310 +chadel > I [ am ] . is PSA 039 005 Behold <02009 +hinneh > , thou hast made <05414 +nathan > my days <03117 +yowm > [ as ] an handbreadth <02947 +tephach > ; and mine age <02465 +cheled > [ is ] as nothing <00369 +>ayin > before <05048 +neged > thee : verily <00389 +>ak > every <03605 +kol > man <00120 +>adam > at his best <05324 +natsab > state <05324 +natsab > [ {is} ] altogether <03605 +kol > vanity <01892 +hebel > . Selah <05542 +celah > . is PSA 039 005 Behold <02009 +hinneh > , thou hast made <05414 +nathan > my days <03117 +yowm > [ as ] an handbreadth <02947 +tephach > ; and mine age <02465 +cheled > [ {is} ] as nothing <00369 +>ayin > before <05048 +neged > thee : verily <00389 +>ak > every <03605 +kol > man <00120 +>adam > at his best <05324 +natsab > state <05324 +natsab > [ is ] altogether <03605 +kol > vanity <01892 +hebel > . Selah <05542 +celah > . is PSA 039 007 . And now <06258 + , Lord <00136 +>Adonay > , what <04100 +mah > wait <06960 +qavah > I for ? my hope <08431 +towcheleth > [ {is} ] in thee . is PSA 039 011 When thou with rebukes <08433 +towkechah > dost correct <03256 +yacar > man <00376 +>iysh > for iniquity <05771 + , thou makest his beauty <02530 +chamad > to consume <04529 +macah > away like a moth <06211 + : surely <00389 +>ak > every <03605 +kol > man <00120 +>adam > [ {is} ] vanity <01892 +hebel > . Selah <05542 +celah > . is PSA 040 004 Blessed <00835 +>esher > [ {is} ] that man <01397 +geber > that maketh <07760 +suwm > the LORD <03068 +Y@hovah > his trust <04009 +mibtach > , and respecteth <06437 +panah > not the proud <07295 +rahab > , nor <03808 +lo> > such as turn <07750 +suwt > aside <07847 +satah > to lies <03576 +kazab > . is PSA 040 007 Then <00227 +>az > said <00559 +>amar > I , Lo <02009 +hinneh > , I come <00935 +bow> > : in the volume <04039 +m@gillah > of the book <05612 +cepher > [ it {is} ] written <03789 +kathab > of me , is PSA 040 008 I delight <02654 +chaphets > to do <06213 + thy will <07522 +ratsown > , O my God <00430 +>elohiym > : yea , thy law <08451 +towrah > [ {is} ] within <08432 +tavek > my heart <04578 +me . is PSA 041 001 . To the chief Musician <05329 +natsach > , A Psalm <04210 +mizmowr > of David <01732 +David > . Blessed <00835 +>esher > [ {is} ] he that considereth <07919 +sakal > the poor <01800 +dal > : the LORD <03068 +Y@hovah > will deliver <04422 +malat > him in time <03117 +yowm > of trouble <07451 +ra< > . is PSA 042 003 My tears <01832 +dim have been <01961 +hayah > my meat <03899 +lechem > day <03119 +yowmam > and night <03915 +layil > , while they continually say <00559 +>amar > unto me , Where <00346 +>ayeh > [ {is} ] thy God <00430 +>elohiym > ? is PSA 042 006 . O my God <00430 +>elohiym > , my soul <05315 +nephesh > {is} cast <07817 +shachach > down <07817 +shachach > within <05921 + me : therefore will I remember <02142 +zakar > thee from the land <00776 +>erets > of Jordan <03383 +Yarden > , and of the Hermonites <02769 +Chermowniym > , from the hill <02022 +har > Mizar <04706 +Mits . is PSA 042 010 [ As ] with a sword <07524 +retsach > in my bones <06106 + , mine enemies <06887 +tsarar > reproach <02778 +charaph . > me ; while they say <00559 +>amar > daily unto me , Where <00346 +>ayeh > [ {is} ] thy God <00430 +>elohiym > ? is PSA 042 011 Why <04100 +mah > art thou cast <07817 +shachach > down <07817 +shachach > , O my soul <05315 +nephesh > ? and why <04100 +mah > art thou disquieted <01993 +hamah > within <05921 + me ? hope <03176 +yachal > thou in God <00430 +>elohiym > : for I shall yet <05750 + praise <03034 +yadah > him , [ who {is} ] the health <03444 +y@shuw of my countenance <06440 +paniym > , and my God <00430 +>elohiym > . is PSA 043 005 Why <04100 +mah > art thou cast <07817 +shachach > down <07817 +shachach > , O my soul <05315 +nephesh > ? and why <04100 +mah > art thou disquieted <01993 +hamah > within <05921 + me ? hope <03176 +yachal > in God <00430 +>elohiym > : for I shall yet <05750 + praise <03034 +yadah > him , [ who {is} ] the health <03444 +y@shuw of my countenance <06440 +paniym > , and my God <00430 +>elohiym > . is PSA 044 015 My confusion <03639 +k@limmah > [ {is} ] continually before <05048 +neged > me , and the shame <01322 +bosheth > of my face <06440 +paniym > hath covered <03680 +kacah > me , is PSA 044 017 . All <03605 +kol > this <02063 +zo>th > {is} come <00935 +bow> > upon us ; yet have we not forgotten <07911 +shakach > thee , neither <03808 +lo> > have we dealt falsely <08266 +shaqar > in thy covenant <01285 +b@riyth > . is PSA 044 018 Our heart <03820 +leb > {is} not turned <05472 +cuwg > back <00268 +>achowr > , neither have our steps <00838 +>ashur > declined <05186 +natah > from thy way <00734 +>orach > ; is PSA 044 025 For our soul <05315 +nephesh > {is} bowed <07743 +shuwach > down <07743 +shuwach > to the dust <06083 + : our belly <00990 +beten > cleaveth <01692 +dabaq > unto the earth <00776 +>erets > . is PSA 045 001 . To the chief Musician <05329 +natsach > upon Shoshannim <07799 +shuwshan > , for the sons <01121 +ben > of Korah <07141 +Qorach > , Maschil <07919 +sakal > , A Song <07892 +shiyr > of loves <03039 +y@diyd > . My heart <03820 +leb > is inditing <07370 +rachash > a good <02896 +towb > matter <01697 +dabar > : I speak <00559 +>amar > of the things which I have made <04639 +ma touching the king <04428 +melek > : my tongue <03956 +lashown > [ {is} ] the pen <05842 + of a ready <04106 +mahiyr > writer <05608 +caphar > . is PSA 045 001 . To the chief Musician <05329 +natsach > upon Shoshannim <07799 +shuwshan > , for the sons <01121 +ben > of Korah <07141 +Qorach > , Maschil <07919 +sakal > , A Song <07892 +shiyr > of loves <03039 +y@diyd > . My heart <03820 +leb > {is} inditing <07370 +rachash > a good <02896 +towb > matter <01697 +dabar > : I speak <00559 +>amar > of the things which I have made <04639 +ma touching the king <04428 +melek > : my tongue <03956 +lashown > [ is ] the pen <05842 + of a ready <04106 +mahiyr > writer <05608 +caphar > . is PSA 045 002 Thou art fairer <03302 +yaphah > than the children <01121 +ben > of men <00120 +>adam > : grace <02580 +chen > {is} poured <03332 +yatsaq > into thy lips <08193 +saphah > : therefore God <00430 +>elohiym > hath blessed <01288 +barak > thee for ever <05769 + . is PSA 045 006 . Thy throne <03678 +kicce> > , O God <00430 +>elohiym > , [ is ] for ever <05769 + and ever <05703 + : the sceptre <07626 +shebet > of thy kingdom <04438 +malkuwth > [ {is} ] a right <04334 +miyshowr > sceptre <07626 +shebet > . is PSA 045 006 . Thy throne <03678 +kicce> > , O God <00430 +>elohiym > , [ {is} ] for ever <05769 + and ever <05703 + : the sceptre <07626 +shebet > of thy kingdom <04438 +malkuwth > [ is ] a right <04334 +miyshowr > sceptre <07626 +shebet > . is PSA 045 011 So shall the king <04428 +melek > greatly desire <00183 +>avah > thy beauty <03308 +yophiy > : for he [ {is} ] thy Lord <00113 +>adown > ; and worship <07812 +shachah > thou him . is PSA 045 013 The king s <04428 +melek > daughter <01323 +bath > [ is ] all <03605 +kol > glorious <03520 +k@buwddah > within <06441 +p@niymah > : her clothing <03830 +l@buwsh > [ {is} ] of wrought <04865 +mishb@tsah > gold <02091 +zahab > . is PSA 045 013 The king s <04428 +melek > daughter <01323 +bath > [ {is} ] all <03605 +kol > glorious <03520 +k@buwddah > within <06441 +p@niymah > : her clothing <03830 +l@buwsh > [ is ] of wrought <04865 +mishb@tsah > gold <02091 +zahab > . is PSA 046 001 . To the chief Musician <05329 +natsach > for the sons <01121 +ben > of Korah <07141 +Qorach > , A Song <07892 +shiyr > upon Alamoth <05921 + <05961 + . God <00430 +>elohiym > [ {is} ] our refuge <04268 +machaceh > and strength <05797 + , a very <03966 +m@ present <04672 +matsa> > help <05833 + in trouble <06869 +tsarah > . is PSA 046 004 [ There {is} ] a river <05104 +nahar > , the streams <06388 +peleg > whereof shall make glad <08056 +sameach > the city <05892 + of God <00430 +>elohiym > , the holy <06918 +qadowsh > [ place ] of the tabernacles <04908 +mishkan > of the most <05945 +>elyown > High <05945 +>elyown > . is PSA 046 005 God <00430 +>elohiym > [ {is} ] in the midst <07130 +qereb > of her ; she shall not be moved <04131 +mowt > : God <00430 +>elohiym > shall help <05826 + her , [ and that ] right <06437 +panah > early <01242 +boqer > . is PSA 046 007 The LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > [ is ] with us ; the God <00430 +>elohiym > of Jacob <03290 +Ya [ {is} ] our refuge <04869 +misgab > . Selah <05542 +celah > . is PSA 046 007 The LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > [ {is} ] with us ; the God <00430 +>elohiym > of Jacob <03290 +Ya [ is ] our refuge <04869 +misgab > . Selah <05542 +celah > . is PSA 046 011 The LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > [ is ] with us ; the God <00430 +>elohiym > of Jacob <03290 +Ya [ {is} ] our refuge <04869 +misgab > . Selah <05542 +celah > . is PSA 046 011 The LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > [ {is} ] with us ; the God <00430 +>elohiym > of Jacob <03290 +Ya [ is ] our refuge <04869 +misgab > . Selah <05542 +celah > . is PSA 047 002 For the LORD <03068 +Y@hovah > most <05945 +>elyown > high <05945 +>elyown > [ is ] terrible <03372 +yare> > ; [ he {is} ] a great <01419 +gadowl > King <04428 +melek > over <05921 + all <03605 +kol > the earth <00776 +>erets > . is PSA 047 002 For the LORD <03068 +Y@hovah > most <05945 +>elyown > high <05945 +>elyown > [ {is} ] terrible <03372 +yare> > ; [ he is ] a great <01419 +gadowl > King <04428 +melek > over <05921 + all <03605 +kol > the earth <00776 +>erets > . is PSA 047 005 . God <00430 +>elohiym > {is} gone <05927 + up with a shout <08643 +t@ruw , the LORD <03068 +Y@hovah > with the sound <06963 +qowl > of a trumpet <07782 +showphar > . is PSA 047 007 For God <00430 +>elohiym > [ {is} ] the King <04428 +melek > of all <03605 +kol > the earth <00776 +>erets > : sing <02167 +zamar > ye praises with understanding <07919 +sakal > . is PSA 047 009 The princes <05081 +nadiyb > of the people <05971 + are gathered <00622 +>acaph > together <03162 +yachad > , [ even ] the people <05971 + of the God <00430 +>elohiym > of Abraham <85> : for the shields <04043 +magen > of the earth <00776 +>erets > [ belong ] unto God <00430 +>elohiym > : he {is} greatly <03966 +m@ exalted <05927 + . is PSA 048 001 . A Song <07892 +shiyr > [ and ] Psalm <04210 +mizmowr > for the sons <01121 +ben > of Korah <07141 +Qorach > . Great <01419 +gadowl > [ {is} ] the LORD <03068 +Y@hovah > , and greatly <03966 +m@ to be praised <01984 +halal > in the city <05892 + of our God <00430 +>elohiym > , [ in ] the mountain <02022 +har > of his holiness <06944 +qodesh > . is PSA 048 002 Beautiful <03303 +yapheh > for situation <05131 +nowph > , the joy <04885 +masows > of the whole <03605 +kol > earth <00776 +>erets > , [ {is} ] mount <02022 +har > Zion <06726 +Tsiyown > , [ on ] the sides <03411 +y@rekah > of the north <06828 +tsaphown > , the city <07151 +qiryah > of the great <07227 +rab > King <04428 +melek > . is PSA 048 003 God <00430 +>elohiym > {is} known <03045 +yada< > in her palaces <00759 +>armown > for a refuge <04869 +misgab > . is PSA 048 010 According to thy name <08034 +shem > , O God <00430 +>elohiym > , so <03651 +ken > [ is ] thy praise <08416 +t@hillah > unto the ends <07099 +qetsev > of the earth <00776 +>erets > : thy right <03225 +yamiyn > hand <03225 +yamiyn > {is} full <04390 +male> > of righteousness <06664 +tsedeq > . is PSA 048 010 According to thy name <08034 +shem > , O God <00430 +>elohiym > , so <03651 +ken > [ {is} ] thy praise <08416 +t@hillah > unto the ends <07099 +qetsev > of the earth <00776 +>erets > : thy right <03225 +yamiyn > hand <03225 +yamiyn > is full <04390 +male> > of righteousness <06664 +tsedeq > . is PSA 048 014 For this <02088 +zeh > God <00430 +>elohiym > [ {is} ] our God <00430 +>elohiym > for ever <05769 + and ever <05703 + : he will be our guide <05090 +nahag > [ even ] unto death <04192 +Muwth > . is PSA 049 008 ( For the redemption <06306 +pidyowm > of their soul <05315 +nephesh > [ {is} ] precious <03365 +yaqar > , and it ceaseth <02308 +chadal > for ever <05769 + : ) is PSA 049 011 Their inward <07130 +qereb > thought [ {is} , that ] their houses <01004 +bayith > [ shall continue ] for ever <05769 + , [ and ] their dwelling <04908 +mishkan > places to all generations <01755 +dowr > ; they call <07121 +qara> > [ their ] lands <00127 +>adamah > after their own names <08034 +shem > . is PSA 049 012 Nevertheless man <00120 +>adam > [ being ] in honour <03366 +y@qar > abideth <03885 +luwn > not : he {is} like <04911 +mashal > the beasts <00929 +b@hemah > [ that ] perish <01820 +damah > . is PSA 049 013 This <02088 +zeh > their way <01870 +derek > [ {is} ] their folly <03689 +kecel > : yet their posterity <00310 +>achar > approve <07520 +ratsad > their sayings <06310 +peh > . Selah <05542 +celah > . is PSA 049 016 Be not thou afraid <03372 +yare> > when <03588 +kiy > one <00376 +>iysh > is made rich <06238 + , when <03588 +kiy > the glory <03519 +kabowd > of his house <01004 +bayith > {is} increased <07235 +rabah > ; is PSA 049 016 Be not thou afraid <03372 +yare> > when <03588 +kiy > one <00376 +>iysh > {is} made rich <06238 + , when <03588 +kiy > the glory <03519 +kabowd > of his house <01004 +bayith > is increased <07235 +rabah > ; is PSA 049 020 Man <00120 +>adam > [ that is ] in honour <03366 +y@qar > , and understandeth <00995 +biyn > not , {is} like <04711 +matsats > the beasts <00929 +b@hemah > [ that ] perish <01820 +damah > . is PSA 049 020 Man <00120 +>adam > [ that {is} ] in honour <03366 +y@qar > , and understandeth <00995 +biyn > not , is like <04711 +matsats > the beasts <00929 +b@hemah > [ that ] perish <01820 +damah > . is PSA 050 006 And the heavens <08064 +shamayim > shall declare <05046 +nagad > his righteousness <06664 +tsedeq > : for God <00430 +>elohiym > [ {is} ] judge <08199 +shaphat > himself <01931 +huw> > . Selah <05542 +celah > . is PSA 050 010 For every <03605 +kol > beast <02416 +chay > of the forest <03293 +ya [ {is} ] mine , [ and ] the cattle <00929 +b@hemah > upon a thousand <00505 +>eleph > hills <02042 +harar > . is PSA 050 012 If <00518 +>im > I were hungry <07456 +ra , I would not tell <00559 +>amar > thee : for the world <08398 +tebel > [ {is} ] mine , and the fulness <04393 +m@lo> > thereof . is PSA 051 003 For I acknowledge <03045 +yada< > my transgressions <06588 +pesha< > : and my sin <02403 +chatta>ah > [ {is} ] ever <08548 +tamiyd > before <05048 +neged > me . is PSA 052 001 . To the chief Musician <05329 +natsach > , Maschil <07919 +sakal > , [ A Psalm ] of David <01732 +David > , when Doeg <01673 +Do>eg > the Edomite <00130 +>Edomiy > came <00935 +bow> > and told <05046 +nagad > Saul <07586 +Sha>uwl > , and said <00559 +>amar > unto him , David <01732 +David > {is} come <00935 +bow> > to the house <01004 +bayith > of Ahimelech <00288 +>Achiymelek > . Why <04100 +mah > boastest <01984 +halal > thou thyself in mischief <07451 +ra< > , O mighty <01368 +gibbowr > man ? the goodness <02617 +checed > of God <00410 +>el > [ endureth ] continually . is PSA 052 007 Lo <02009 +hinneh > , [ this {is} ] the man <01397 +geber > [ that ] made <07760 +suwm > not God <00430 +>elohiym > his strength <04581 +ma ; but trusted <00982 +batach > in the abundance <07230 +rob > of his riches <06239 + , [ and ] strengthened <05810 + himself in his wickedness <01942 +havvah > . is PSA 052 009 I will praise <03034 +yadah > thee for ever <05769 + , because <03588 +kiy > thou hast done <06213 + [ it ] : and I will wait <06960 +qavah > on thy name <08034 +shem > ; for [ it {is} ] good <02896 +towb > before <05048 +neged > thy saints <02623 +chaciyd > . is PSA 053 001 . To the chief Musician <05329 +natsach > upon <05921 + Mahalath <04257 +machalath > , Maschil <07919 +sakal > , [ A Psalm ] of David <01732 +David > . The fool <05036 +nabal > hath said <00559 +>amar > in his heart <03820 +leb > , [ There is ] no <00369 +>ayin > God <00430 +>elohiym > . Corrupt <07843 +shachath > are they , and have done abominable <08581 +ta iniquity <05766 + : [ there {is} ] none <00369 +>ayin > that doeth <06213 + good <02896 +towb > . is PSA 053 001 . To the chief Musician <05329 +natsach > upon <05921 + Mahalath <04257 +machalath > , Maschil <07919 +sakal > , [ A Psalm ] of David <01732 +David > . The fool <05036 +nabal > hath said <00559 +>amar > in his heart <03820 +leb > , [ There {is} ] no <00369 +>ayin > God <00430 +>elohiym > . Corrupt <07843 +shachath > are they , and have done abominable <08581 +ta iniquity <05766 + : [ there is ] none <00369 +>ayin > that doeth <06213 + good <02896 +towb > . is PSA 053 003 Every <03605 +kol > one of them is gone <05472 +cuwg > back <05472 +cuwg > : they are altogether <03162 +yachad > become <00444 +>alach > filthy <00444 +>alach > ; [ there {is} ] none <00369 +>ayin > that doeth <06213 + good <02896 +towb > , no , not one <00259 +>echad > . is PSA 053 003 Every <03605 +kol > one of them {is} gone <05472 +cuwg > back <05472 +cuwg > : they are altogether <03162 +yachad > become <00444 +>alach > filthy <00444 +>alach > ; [ there is ] none <00369 +>ayin > that doeth <06213 + good <02896 +towb > , no , not one <00259 +>echad > . is PSA 054 004 . Behold <02009 +hinneh > , God <00430 +>elohiym > [ is ] mine helper <05826 + : the Lord <00136 +>Adonay > [ {is} ] with them that uphold <05564 +camak > my soul <05315 +nephesh > . is PSA 054 004 . Behold <02009 +hinneh > , God <00430 +>elohiym > [ {is} ] mine helper <05826 + : the Lord <00136 +>Adonay > [ is ] with them that uphold <05564 +camak > my soul <05315 +nephesh > . is PSA 054 006 I will freely <05071 +n@dabah > sacrifice <02076 +zabach > unto thee : I will praise <03034 +yadah > thy name <08034 +shem > , O LORD <03068 +Y@hovah > ; for [ it {is} ] good <02896 +towb > . is PSA 055 004 My heart <03820 +leb > {is} sore pained <02342 +chuwl > within <07130 +qereb > me : and the terrors <00367 +>eymah > of death <04194 +maveth > are fallen <05307 +naphal > upon me . is PSA 055 011 Wickedness <01942 +havvah > [ {is} ] in the midst <07130 +qereb > thereof : deceit <08496 +tok > and guile <04820 +mirmah > depart <04185 +muwsh > not from her streets <07339 +r@chob > . is PSA 055 015 Let death <04194 +maveth > seize <03451 +y@shiymah > upon them , [ and ] let them go <03381 +yarad > down <03381 +yarad > quick <02416 +chay > into hell <07585 +sh@>owl > : for wickedness <07451 +ra< > [ {is} ] in their dwellings <04033 +maguwr > , [ and ] among <07130 +qereb > them . is PSA 056 009 When I cry <07121 +qara> > [ unto thee ] , then <00227 +>az > shall mine enemies <00341 +>oyeb > turn <07725 +shuwb > back <00268 +>achowr > : this <02088 +zeh > I know <03045 +yada< > ; for God <00430 +>elohiym > [ {is} ] for me . is PSA 057 004 My soul <05315 +nephesh > [ {is} ] among <08432 +tavek > lions <03833 +labiy> > : [ and ] I lie <07901 +shakab > [ even among ] them that are set on fire <03857 +lahat > , [ even ] the sons <01121 +ben > of men <00120 +>adam > , whose teeth <08127 +shen > [ are ] spears <02595 +chaniyth > and arrows <02671 +chets > , and their tongue <03956 +lashown > a sharp <02299 +chad > sword <02719 +chereb > . is PSA 057 006 They have prepared <03559 +kuwn > a net <07568 +resheth > for my steps <06471 +pa ; my soul <05315 +nephesh > {is} bowed <03721 +kaphaph > down : they have digged <03738 +karah > a pit <07882 +shiychah > before <06440 +paniym > me , into the midst <08432 +tavek > whereof they are fallen <05307 +naphal > [ themselves ] . Selah <05542 +celah > . is PSA 057 007 . My heart <03820 +leb > is fixed <03559 +kuwn > , O God <00430 +>elohiym > , my heart <03820 +leb > {is} fixed <03559 +kuwn > : I will sing <07891 +shiyr > and give praise <02167 +zamar > . is PSA 057 007 . My heart <03820 +leb > {is} fixed <03559 +kuwn > , O God <00430 +>elohiym > , my heart <03820 +leb > is fixed <03559 +kuwn > : I will sing <07891 +shiyr > and give praise <02167 +zamar > . is PSA 057 010 For thy mercy <02617 +checed > [ {is} ] great <01419 +gadowl > unto the heavens <08064 +shamayim > , and thy truth <00571 +>emeth > unto the clouds <07834 +shachaq > . is PSA 058 004 Their poison <02534 +chemah > [ {is} ] like <01823 +d@muwth > the poison <02534 +chemah > of a serpent <05175 +nachash > : [ they are ] like <03644 +k@mow > the deaf <02795 +cheresh > adder <06620 +pethen > [ that ] stoppeth <00331 +>atam > her ear <00241 +>ozen > ; is PSA 058 011 So that a man <00120 +>adam > shall say <00559 +>amar > , Verily <00389 +>ak > [ there is ] a reward <06529 +p@riy > for the righteous <06662 +tsaddiyq > : verily <00389 +>ak > he {is} a God <00430 +>elohiym > that judgeth <08199 +shaphat > in the earth <00776 +>erets > . is PSA 058 011 So that a man <00120 +>adam > shall say <00559 +>amar > , Verily <00389 +>ak > [ there {is} ] a reward <06529 +p@riy > for the righteous <06662 +tsaddiyq > : verily <00389 +>ak > he is a God <00430 +>elohiym > that judgeth <08199 +shaphat > in the earth <00776 +>erets > . is PSA 059 009 [ Because of ] his strength <05797 + will I wait <08104 +shamar > upon thee : for God <00430 +>elohiym > [ {is} ] my defence <04869 +misgab > . is PSA 059 017 Unto thee , O my strength <05797 + , will I sing <02167 +zamar > : for God <00430 +>elohiym > [ {is} ] my defence <04869 +misgab > , [ and ] the God <00430 +>elohiym > of my mercy <02617 +checed > . is PSA 060 007 Gilead <01568 +Gil [ is ] mine , and Manasseh <04519 +M@nashsheh > [ is ] mine ; Ephraim <00669 +>Ephrayim > also [ is ] the strength <04581 +ma of mine head <07218 +ro>sh > ; Judah <03063 +Y@huwdah > [ {is} ] my lawgiver <02710 +chaqaq > ; is PSA 060 007 Gilead <01568 +Gil [ is ] mine , and Manasseh <04519 +M@nashsheh > [ is ] mine ; Ephraim <00669 +>Ephrayim > also [ {is} ] the strength <04581 +ma of mine head <07218 +ro>sh > ; Judah <03063 +Y@huwdah > [ is ] my lawgiver <02710 +chaqaq > ; is PSA 060 007 Gilead <01568 +Gil [ is ] mine , and Manasseh <04519 +M@nashsheh > [ {is} ] mine ; Ephraim <00669 +>Ephrayim > also [ is ] the strength <04581 +ma of mine head <07218 +ro>sh > ; Judah <03063 +Y@huwdah > [ is ] my lawgiver <02710 +chaqaq > ; is PSA 060 007 Gilead <01568 +Gil [ {is} ] mine , and Manasseh <04519 +M@nashsheh > [ is ] mine ; Ephraim <00669 +>Ephrayim > also [ is ] the strength <04581 +ma of mine head <07218 +ro>sh > ; Judah <03063 +Y@huwdah > [ is ] my lawgiver <02710 +chaqaq > ; is PSA 060 008 Moab <04124 +Mow>ab > [ {is} ] my washpot ; over <05921 + Edom <00123 +>Edom > will I cast <07993 +shalak > out my shoe <05275 +na : Philistia <06429 +P@lesheth > , triumph <07321 +ruwa< > thou because <05921 + of me . is PSA 060 011 Give <03051 +yahab > us help <05833 + from trouble <06862 +tsar > : for vain <07723 +shav> > [ {is} ] the help <08668 +t@shuw of man <00120 +>adam > . is PSA 060 012 Through God <00430 +>elohiym > we shall do <06213 + valiantly <02428 +chayil > : for he [ it {is} that ] shall tread <00947 +buwc > down our enemies <06862 +tsar > . is PSA 061 002 From the end <07097 +qatseh > of the earth <00776 +>erets > will I cry <7121qara> > unto thee , when my heart <03820 +leb > is overwhelmed <05848 + : lead <05148 +nachah > me to the rock <06697 +tsuwr > [ that ] {is} higher <07311 +ruwm > than I . is PSA 061 002 From the end <07097 +qatseh > of the earth <00776 +>erets > will I cry <7121qara> > unto thee , when my heart <03820 +leb > {is} overwhelmed <05848 + : lead <05148 +nachah > me to the rock <06697 +tsuwr > [ that ] is higher <07311 +ruwm > than I . is PSA 062 002 He only <00389 +>ak > [ is ] my rock <06697 +tsuwr > and my salvation <03444 +y@shuw ; [ he {is} ] my defence <04869 +misgab > ; I shall not be greatly <07227 +rab > moved <04131 +mowt > . is PSA 062 002 He only <00389 +>ak > [ {is} ] my rock <06697 +tsuwr > and my salvation <03444 +y@shuw ; [ he is ] my defence <04869 +misgab > ; I shall not be greatly <07227 +rab > moved <04131 +mowt > . is PSA 062 005 My soul <05315 +nephesh > , wait <01826 +damam > thou only <00389 +>ak > upon God <00430 +>elohiym > ; for my expectation <08615 +tiqvah > [ {is} ] from him . is PSA 062 006 He only <00389 +>ak > [ is ] my rock <06697 +tsuwr > and my salvation <03444 +y@shuw : [ he {is} ] my defence <04869 +misgab > ; I shall not be moved <04131 +mowt > . is PSA 062 006 He only <00389 +>ak > [ {is} ] my rock <06697 +tsuwr > and my salvation <03444 +y@shuw : [ he is ] my defence <04869 +misgab > ; I shall not be moved <04131 +mowt > . is PSA 062 007 In God <00430 +>elohiym > [ is ] my salvation <03468 +yesha< > and my glory <03519 +kabowd > : the rock <06697 +tsuwr > of my strength <05797 + , [ and ] my refuge <04268 +machaceh > , [ {is} ] in God <00430 +>elohiym > . is PSA 062 007 In God <00430 +>elohiym > [ {is} ] my salvation <03468 +yesha< > and my glory <03519 +kabowd > : the rock <06697 +tsuwr > of my strength <05797 + , [ and ] my refuge <04268 +machaceh > , [ is ] in God <00430 +>elohiym > . is PSA 062 008 . Trust <00982 +batach > in him at all <03605 +kol > times <06256 + ; [ ye ] people <05971 + , pour <08210 +shaphak > out your heart <03824 +lebab > before <06440 +paniym > him : God <00430 +>elohiym > [ {is} ] a refuge <04268 +machaceh > for us . Selah <05542 +celah > . is PSA 063 001 . A Psalm <04210 +mizmowr > of David <01732 +David > , when he was <01961 +hayah > in the wilderness <04057 +midbar > of Judah <03063 +Y@huwdah > . O God <00430 +>elohiym > , thou [ art ] my God <00410 +>el > ; early <07836 +shachar > will I seek <07836 +shachar > thee : my soul <05315 +nephesh > thirsteth <06770 +tsame> > for thee , my flesh <01320 +basar > longeth <03642 +kamahh > for thee in a dry <06723 +tsiyah > and thirsty land <00776 +>erets > , where no <01097 +b@liy > water <04325 +mayim > {is} ; is PSA 063 003 . Because <03588 +kiy > thy lovingkindness <02617 +checed > [ {is} ] better <02896 +towb > than life <02416 +chay > , my lips <08193 +saphah > shall praise <07623 +shabach > thee . is PSA 064 006 They search <02664 +chaphas > out iniquities <05766 + ; they accomplish <08552 +tamam > a diligent search <02665 +chephes > : both the inward <07130 +qereb > [ thought ] of every <00376 +>iysh > one <00376 +>iysh > [ of them ] , and the heart <03820 +leb > , [ {is} ] deep <06013 + . is PSA 065 004 Blessed <00835 +>esher > [ {is} the man whom ] thou choosest <00977 +bachar > , and causest to approach <07126 +qarab > [ unto thee , that ] he may dwell <07931 +shakan > in thy courts <02691 +chatser > : we shall be satisfied <07646 +saba< > with the goodness <02898 +tuwb > of thy house <01004 +bayith > , [ even ] of thy holy <06918 +qadowsh > temple <01964 +heykal > . is PSA 065 009 Thou visitest <06485 +paqad > the earth <00776 +>erets > , and waterest <07783 +shuwq > it : thou greatly <07227 +rab > enrichest <06238 + it with the river <05104 +nahar > of God <00430 +>elohiym > , [ which ] {is} full <04390 +male> > of water <04325 +mayim > : thou preparest <03559 +kuwn > them corn <01715 +dagan > , when thou hast so <03651 +ken > provided <03559 +kuwn > for it . is PSA 066 005 Come <03212 +yalak > and see <07200 +ra>ah > the works <04659 +miph of God <00430 +>elohiym > : [ he {is} ] terrible <03372 +yare> > [ in his ] doing <05949 + toward <05921 + the children <01121 +ben > of men <00120 +>adam > . is PSA 066 010 For thou , O God <00430 +>elohiym > , hast proved <00974 +bachan > us : thou hast tried <06884 +tsaraph > us , as silver <03701 +keceph > {is} tried <06884 +tsaraph > . is PSA 068 002 As smoke <06227 + {is} driven <05086 +nadaph > away , [ so ] drive <5086nadaph > [ them ] away : as wax <01749 +downag > melteth <04549 +macac > before <06440 +paniym > the fire <00784 +>esh > , [ so ] let the wicked <07563 +rasha< > perish <6> at the presence <06440 +paniym > of God <00430 +>elohiym > . is PSA 068 005 A father <1> of the fatherless <03490 +yathowm > , and a judge <01781 +dayan > of the widows <00490 +>almanah > , [ {is} ] God <00430 +>elohiym > in his holy <06944 +qodesh > habitation <04583 +ma . is PSA 068 015 . The hill <02022 +har > of God <00430 +>elohiym > [ {is} as ] the hill <02022 +har > of Bashan <01316 +Bashan > ; an high <01386 +gabnon > hill <02022 +har > [ as ] the hill <02022 +har > of Bashan <01316 +Bashan > . is PSA 068 016 Why <04100 +mah > leap <07520 +ratsad > ye , ye high <01386 +gabnon > hills <02022 +har > ? [ this {is} ] the hill <02022 +har > [ which ] God <00430 +>elohiym > desireth <02530 +chamad > to dwell <03427 +yashab > in ; yea <00637 +>aph > , the LORD <03068 +Y@hovah > will dwell <07931 +shakan > [ in it ] for ever <05331 +netsach > . is PSA 068 017 The chariots <07393 +rekeb > of God <00430 +>elohiym > [ are ] twenty <07239 +ribbow > thousand <07239 +ribbow > , [ even ] thousands <00505 +>eleph > of angels <08136 +shin>an > : the Lord <00136 +>Adonay > [ {is} ] among them , [ as in ] Sinai <05514 +Ciynay > , in the holy <06944 +qodesh > [ place ] . is PSA 068 020 [ He that is ] our God <00410 +>el > [ {is} ] the God <00410 +>el > of salvation <04190 +mowsha ; and unto GOD <03069 +Y@hovih > the Lord <00136 +>Adonay > [ belong ] the issues <08444 +towtsa>ah > from death <04194 +maveth > . is PSA 068 020 [ He that {is} ] our God <00410 +>el > [ is ] the God <00410 +>el > of salvation <04190 +mowsha ; and unto GOD <03069 +Y@hovih > the Lord <00136 +>Adonay > [ belong ] the issues <08444 +towtsa>ah > from death <04194 +maveth > . is PSA 068 027 There <08033 +sham > [ {is} ] little <06810 +tsa Benjamin <01144 +Binyamiyn > [ with ] their ruler <07287 +radah > , the princes <08269 +sar > of Judah <03063 +Y@huwdah > [ and ] their council <07277 +rigmah > , the princes <08269 +sar > of Zebulun <02074 +Z@buwluwn > , [ and ] the princes <08269 +sar > of Naphtali <05321 +Naphtaliy > . is PSA 068 034 Ascribe <05414 +nathan > ye strength <05797 + unto God <00430 +>elohiym > : his excellency <01346 +ga [ is ] over <05921 + Israel <03478 +Yisra>el > , and his strength <05797 + [ {is} ] in the clouds <07834 +shachaq > . is PSA 068 034 Ascribe <05414 +nathan > ye strength <05797 + unto God <00430 +>elohiym > : his excellency <01346 +ga [ {is} ] over <05921 + Israel <03478 +Yisra>el > , and his strength <05797 + [ is ] in the clouds <07834 +shachaq > . is PSA 068 035 O God <00430 +>elohiym > , [ thou art ] terrible <03372 +yare> > out of thy holy <04720 +miqdash > places : the God <00410 +>el > of Israel <03478 +Yisra>el > [ {is} ] he that giveth <05414 +nathan > strength <05797 + and power <08592 +ta unto [ his ] people <05971 + . Blessed <01288 +barak > [ be ] God <00430 +>elohiym > . is PSA 069 002 I sink <02883 +taba< > in deep <04688 +m@tsowlah > mire <03121 +yaven > , where [ there {is} ] no <00369 +>ayin > standing <04613 +mo : I am come <00935 +bow> > into deep <04615 +ma waters <04325 +mayim > , where the floods <07641 +shibbol > overflow <07857 +shataph > me . is PSA 069 003 I am weary <03021 +yaga< > of my crying <07121 +qara> > : my throat <01627 +garown > {is} dried <02787 +charar > : mine eyes <05869 + fail <03615 +kalah > while I wait <03176 +yachal > for my God <00430 +>elohiym > . is PSA 069 013 . But as for me , my prayer <08605 +t@phillah > [ {is} ] unto thee , O LORD <3068Y@hovah > , [ in ] an acceptable <07522 +ratsown > time <06256 + : O God <00430 +>elohiym > , in the multitude <07230 +rob > of thy mercy <02617 +checed > hear <06030 + me , in the truth <00571 +>emeth > of thy salvation <03468 +yesha< > . is PSA 069 016 Hear <06030 + me , O LORD <03068 +Y@hovah > ; for thy lovingkindness <02617 +checed > [ {is} ] good <02896 +towb > : turn <06437 +panah > unto me according to the multitude <07230 +rob > of thy tender mercies <07356 +racham > . is PSA 071 011 Saying <00559 +>amar > , God <00430 +>elohiym > hath forsaken <05800 + him : persecute <07291 +radaph > and take <08610 +taphas > him ; for [ there {is} ] none <00369 +>ayin > to deliver <05337 +natsal > [ him ] . is PSA 071 018 Now also <01571 +gam > when <05704 + I am old <02209 +ziqnah > and grayheaded <07872 +seybah > , O God <00430 +>elohiym > , forsake <05800 + me not ; until <05704 + I have shewed <05046 +nagad > thy strength <02220 +z@rowa< > unto [ this ] generation <01755 +dowr > , [ and ] thy power <01369 +g@buwrah > to every <03605 +kol > one [ that ] {is} to come <00935 +bow> > . is PSA 071 019 Thy righteousness <06666 +ts@daqah > also , O God <00430 +>elohiym > , [ is ] very <05704 + high <04791 +marowm > , who <00834 +>aher > hast done <06213 + great <01419 +gadowl > things : O God <00430 +>elohiym > , who <04310 +miy > [ {is} ] like <03644 +k@mow > unto thee ! is PSA 071 019 Thy righteousness <06666 +ts@daqah > also , O God <00430 +>elohiym > , [ {is} ] very <05704 + high <04791 +marowm > , who <00834 +>aher > hast done <06213 + great <01419 +gadowl > things : O God <00430 +>elohiym > , who <04310 +miy > [ is ] like <03644 +k@mow > unto thee ! is PSA 073 001 . A Psalm <04210 +mizmowr > of Asaph <00623 +>Acaph > . Truly <00389 +>ak > God <00430 +>elohiym > [ {is} ] good <02896 +towb > to Israel <03478 +Yisra>el > , [ even ] to such as are of a clean <01249 +bar > heart <03824 +lebab > . is PSA 073 004 For [ there are ] no <00369 +>ayin > bands <02784 +chartsubbah > in their death <04194 +maveth > : but their strength <00193 +>uwl > [ {is} ] firm <01277 +bariy> > . is PSA 073 011 And they say <00559 +>amar > , How <00349 +>eyk > doth God <04010 +mabliygiyth > know <03045 +yada< > ? and {is} there knowledge <01844 +de in the most <05945 +>elyown > High <05945 +>elyown > ? is PSA 073 026 My flesh <07607 +sh@>er > and my heart <03824 +lebab > faileth <03615 +kalah > : [ but ] God <00430 +>elohiym > [ {is} ] the strength <06697 +tsuwr > of my heart <03824 +lebab > , and my portion <02506 +cheleq > for ever <05769 + . is PSA 073 028 But [ it {is} ] good <02896 +towb > for me to draw near <07132 +q@rabah > to God <00430 +>elohiym > : I have put <07896 +shiyth > my trust <04268 +machaceh > in the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > , that I may declare <05608 +caphar > all <03605 +kol > thy works <04399 +m@la>kah > . is PSA 074 009 We see <07200 +ra>ah > not our signs <00226 +>owth > : [ there is ] no <00369 +>ayin > more <05750 + any prophet <05030 +nabiy> > : neither <03808 +lo> > [ {is} there ] among <00854 +>eth > us any that knoweth <03045 +yada< > how <05704 + long <05704 + . is PSA 074 009 We see <07200 +ra>ah > not our signs <00226 +>owth > : [ there {is} ] no <00369 +>ayin > more <05750 + any prophet <05030 +nabiy> > : neither <03808 +lo> > [ is there ] among <00854 +>eth > us any that knoweth <03045 +yada< > how <05704 + long <05704 + . is PSA 074 012 . For God <00430 +>elohiym > [ {is} ] my King <04428 +melek > of old <06924 +qedem > , working <06466 +pa salvation <03444 +y@shuw in the midst <07130 +qereb > of the earth <00776 +>erets > . is PSA 074 016 The day <03117 +yowm > [ is ] thine , the night <03915 +layil > also <00637 +>aph > [ {is} ] thine : thou hast prepared <03559 +kuwn > the light <03974 +ma>owr > and the sun <08121 +shemesh > . is PSA 074 016 The day <03117 +yowm > [ {is} ] thine , the night <03915 +layil > also <00637 +>aph > [ is ] thine : thou hast prepared <03559 +kuwn > the light <03974 +ma>owr > and the sun <08121 +shemesh > . is PSA 075 001 . To the chief Musician <05329 +natsach > , Altaschith <00408 +>al > <07843 +shachath > , A Psalm <04210 +mizmowr > [ or ] Song <07892 +shiyr > of Asaph <00623 +>Acaph > . Unto thee , O God <00430 +>elohiym > , do <06213 + we give thanks <03034 +yadah > , [ unto thee ] do <06213 + we give thanks <03034 +yadah > : for [ that ] thy name <08034 +shem > {is} near <07138 +qarowb > thy wondrous <06381 +pala> > works declare <05608 +caphar > . is PSA 075 007 But God <00430 +>elohiym > [ {is} ] the judge <08199 +shaphat > : he putteth <08213 +shaphel > down <08231 +shaphar > one , and setteth <07311 +ruwm > up another <02088 +zeh > . is PSA 075 008 For in the hand <03027 +yad > of the LORD <03068 +Y@hovah > [ there is ] a cup <03563 +kowc > , and the wine <03196 +yayin > is red <02560 +chamar > ; it {is} full <04392 +male> > of mixture <04538 +mecek > ; and he poureth <05064 +nagar > out of the same <02088 +zeh > : but the dregs <08105 +shemer > thereof , all <03605 +kol > the wicked <07563 +rasha< > of the earth <00776 +>erets > shall wring <04680 +matsah > [ them ] out , [ and ] drink <08354 +shathah > [ them ] . is PSA 075 008 For in the hand <03027 +yad > of the LORD <03068 +Y@hovah > [ there is ] a cup <03563 +kowc > , and the wine <03196 +yayin > {is} red <02560 +chamar > ; it is full <04392 +male> > of mixture <04538 +mecek > ; and he poureth <05064 +nagar > out of the same <02088 +zeh > : but the dregs <08105 +shemer > thereof , all <03605 +kol > the wicked <07563 +rasha< > of the earth <00776 +>erets > shall wring <04680 +matsah > [ them ] out , [ and ] drink <08354 +shathah > [ them ] . is PSA 075 008 For in the hand <03027 +yad > of the LORD <03068 +Y@hovah > [ there {is} ] a cup <03563 +kowc > , and the wine <03196 +yayin > is red <02560 +chamar > ; it is full <04392 +male> > of mixture <04538 +mecek > ; and he poureth <05064 +nagar > out of the same <02088 +zeh > : but the dregs <08105 +shemer > thereof , all <03605 +kol > the wicked <07563 +rasha< > of the earth <00776 +>erets > shall wring <04680 +matsah > [ them ] out , [ and ] drink <08354 +shathah > [ them ] . is PSA 076 001 . To the chief Musician <05329 +natsach > on Neginoth <05058 +n@giynah > , A Psalm <04210 +mizmowr > [ or ] Song <07892 +shiyr > of Asaph <00623 +>Acaph > . In Judah <03063 +Y@huwdah > [ is ] God <00430 +>elohiym > known <03045 +yada< > : his name <08034 +shem > [ {is} ] great <01419 +gadowl > in Israel <03478 +Yisra>el > . is PSA 076 001 . To the chief Musician <05329 +natsach > on Neginoth <05058 +n@giynah > , A Psalm <04210 +mizmowr > [ or ] Song <07892 +shiyr > of Asaph <00623 +>Acaph > . In Judah <03063 +Y@huwdah > [ {is} ] God <00430 +>elohiym > known <03045 +yada< > : his name <08034 +shem > [ is ] great <01419 +gadowl > in Israel <03478 +Yisra>el > . is PSA 076 002 In Salem <08004 +Shalem > also {is} his tabernacle <05520 +cok > , and his dwelling <04585 +m@ place in Zion <06726 +Tsiyown > . is PSA 076 012 He shall cut <01219 +batsar > off the spirit <07307 +ruwach > of princes <05057 +nagiyd > : [ he {is} ] terrible <03372 +yare> > to the kings <04428 +melek > of the earth <00776 +>erets > . Is PSA 077 008 {Is} his mercy <02617 +checed > clean <00656 +>aphec > gone <00656 +>aphec > for ever <05331 +netsach > ? doth [ his ] promise <00562 +>omer > fail <01584 +gamar > for evermore <01755 +dowr > ? is PSA 077 010 And I said <00559 +>amar > , This <01931 +huw> > [ {is} ] my infirmity <02470 +chalah > : [ but I will remember <02142 +zakar > ] the years <08141 +shaneh > of the right <03225 +yamiyn > hand <03225 +yamiyn > of the most <05945 +>elyown > High <05945 +>elyown > . is PSA 077 013 Thy way <01870 +derek > , O God <00430 +>elohiym > , [ is ] in the sanctuary <06944 +qodesh > : who <04310 +miy > [ {is} so ] great <01419 +gadowl > a God <00410 +>el > as [ our ] God <00430 +>elohiym > ? is PSA 077 013 Thy way <01870 +derek > , O God <00430 +>elohiym > , [ {is} ] in the sanctuary <06944 +qodesh > : who <04310 +miy > [ is so ] great <01419 +gadowl > a God <00410 +>el > as [ our ] God <00430 +>elohiym > ? is PSA 077 019 Thy way <01870 +derek > [ {is} ] in the sea <03220 +yam > , and thy path <07635 +shabiyl > in the great <07227 +rab > waters <04325 +mayim > , and thy footsteps <06119 + are not known <03045 +yada< > . is PSA 079 010 Wherefore <04100 +mah > should the heathen <01471 +gowy > say <00559 +>amar > , Where <00346 +>ayeh > [ is ] their God <00430 +>elohiym > ? let him be known <03045 +yada< > among the heathen <01471 +gowy > in our sight <05869 + [ by ] the revenging <05360 +n@qamah > of the blood <01818 +dam > of thy servants <05650 + [ which {is} ] shed <08210 +shaphak > . is PSA 079 010 Wherefore <04100 +mah > should the heathen <01471 +gowy > say <00559 +>amar > , Where <00346 +>ayeh > [ {is} ] their God <00430 +>elohiym > ? let him be known <03045 +yada< > among the heathen <01471 +gowy > in our sight <05869 + [ by ] the revenging <05360 +n@qamah > of the blood <01818 +dam > of thy servants <05650 + [ which is ] shed <08210 +shaphak > . is PSA 080 016 [ It is ] burned <08313 +saraph > with fire <00784 +>esh > , [ it {is} ] cut <03683 +kacach > down : they perish <6> at the rebuke <01606 +g@ of thy countenance <06440 +paniym > . is PSA 080 016 [ It {is} ] burned <08313 +saraph > with fire <00784 +>esh > , [ it is ] cut <03683 +kacach > down : they perish <6> at the rebuke <01606 +g@ of thy countenance <06440 +paniym > . is PSA 083 008 Assur <00804 +>Ashshuwr > also <01571 +gam > {is} joined <03867 +lavah > with them : they have holpen <02220 +z@rowa< > the children <01121 +ben > of Lot <03876 +Lowt > . Selah <05542 +celah > . is PSA 083 018 That [ men ] may know <03045 +yada< > that thou , whose name <08034 +shem > alone <00905 +bad > [ {is} ] JEHOVAH <03068 +Y@hovah > , [ art ] the most <05945 +>elyown > high <05945 +>elyown > over <05921 + all <03605 +kol > the earth <00776 +>erets > . is PSA 084 005 Blessed <00835 +>esher > [ is ] the man <00120 +>adam > whose strength <05797 + [ {is} ] in thee ; in whose heart <03824 +lebab > [ are ] the ways <04546 +m@cillah > [ of them ] . is PSA 084 005 Blessed <00835 +>esher > [ {is} ] the man <00120 +>adam > whose strength <05797 + [ is ] in thee ; in whose heart <03824 +lebab > [ are ] the ways <04546 +m@cillah > [ of them ] . is PSA 084 010 For a day <03117 +yowm > in thy courts <02691 +chatser > [ {is} ] better <02896 +towb > than a thousand <00505 +>eleph > . I had rather <00977 +bachar > be a doorkeeper <05605 +caphaph > in the house <01004 +bayith > of my God <00430 +>elohiym > , than to dwell <01752 +duwr > in the tents <00168 +>ohel > of wickedness <07562 +resha< > . is PSA 084 011 For the LORD <03068 +Y@hovah > God <00430 +>elohiym > [ {is} ] a sun <08121 +shemesh > and shield <04043 +magen > : the LORD <03068 +Y@hovah > will give <05414 +nathan > grace <02580 +chen > and glory <03519 +kabowd > : no <03808 +lo> > good <02896 +towb > [ thing ] will he withhold <04513 +mana< > from them that walk <01980 +halak > uprightly <08549 +tamiym > . is PSA 084 012 O LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , blessed <00835 +>esher > [ {is} ] the man <00120 +>adam > that trusteth <00982 +batach > in thee . is PSA 085 009 Surely <00389 +>ak > his salvation <03468 +yesha< > [ {is} ] nigh <07138 +qarowb > them that fear <03373 +yare> > him ; that glory <03519 +kabowd > may dwell <07931 +shakan > in our land <00776 +>erets > . is PSA 085 012 Yea <01571 +gam > , the LORD <03068 +Y@hovah > shall give <05414 +nathan > [ that which {is} ] good <02896 +towb > ; and our land <00776 +>erets > shall yield <05414 +nathan > her increase <02981 +y@buwl > . is PSA 086 008 . Among the gods <00430 +>elohiym > [ there {is} ] none <00369 +>ayin > like unto thee , O Lord <00136 +>Adonay > ; neither <00369 +>ayin > [ are there any works <04639 +ma ] like unto thy works <04639 +ma . is PSA 086 013 For great <01419 +gadowl > [ {is} ] thy mercy <02617 +checed > toward <05921 + me : and thou hast delivered <05337 +natsal > my soul <05315 +nephesh > from the lowest <08482 +tachtiy > hell <07585 +sh@>owl > . is PSA 087 001 . A Psalm <04210 +mizmowr > [ or ] Song <07892 +shiyr > for the sons <01121 +ben > of Korah <07141 +Qorach > . His foundation <03248 +y@cuwdah > [ {is} ] in the holy <06944 +qodesh > mountains <02042 +harar > . is PSA 088 003 For my soul <05315 +nephesh > {is} full <07654 +sob of troubles <07451 +ra< > : and my life <02416 +chay > draweth nigh <05060 +naga< > unto the grave <07585 +sh@>owl > . is PSA 089 007 God <00410 +>el > {is} greatly <07227 +rab > to be feared <06206 + in the assembly <05475 +cowd > of the saints <06918 +qadowsh > , and to be had in reverence <03372 +yare> > of all <03605 +kol > [ them that are ] about <05439 +cabiyb > him . is PSA 089 008 O LORD <03050 +Yahh > God <00430 +>elohiym > of hosts <06635 +tsaba> > , who <04310 +miy > [ {is} ] a strong <02626 +chaciyn > LORD <03068 +Y@hovah > like <03644 +k@mow > unto thee ? or to thy faithfulness <00530 +>emuwnah > round <05439 +cabiyb > about thee ? is PSA 089 010 Thou hast broken <01792 +daka> > Rahab <07294 +Rahab > in pieces , as one that {is} slain <02491 +chalal > ; thou hast scattered <06340 +pazar > thine enemies <00341 +>oyeb > with thy strong <05797 + arm <02220 +z@rowa< > . is PSA 089 011 The heavens <08064 +shamayim > [ are ] thine , the earth <00776 +>erets > also <00637 +>aph > [ {is} ] thine : [ as for ] the world <08398 +tebel > and the fulness <04393 +m@lo> > thereof , thou hast founded <03245 +yacad > them . is PSA 089 013 Thou hast a mighty <01369 +g@buwrah > arm <02220 +z@rowa< > : strong <05810 + is thy hand <03225 +yamiyn > , [ and ] high <07311 +ruwm > {is} thy right <03225 +yamiyn > hand <03225 +yamiyn > . is PSA 089 013 Thou hast a mighty <01369 +g@buwrah > arm <02220 +z@rowa< > : strong <05810 + {is} thy hand <03225 +yamiyn > , [ and ] high <07311 +ruwm > is thy right <03225 +yamiyn > hand <03225 +yamiyn > . is PSA 089 015 . Blessed <00835 +>esher > [ {is} ] the people <05971 + that know <03045 +yada< > the joyful <08643 +t@ruw sound <08643 +t@ruw : they shall walk <01980 +halak > , O LORD <03068 +Y@hovah > , in the light <00216 +>owr > of thy countenance <06440 +paniym > . is PSA 089 018 For the LORD <03068 +Y@hovah > [ is ] our defence <04043 +magen > ; and the Holy <06918 +qadowsh > One of Israel <03478 +Yisra>el > [ {is} ] our king <04428 +melek > . is PSA 089 018 For the LORD <03068 +Y@hovah > [ {is} ] our defence <04043 +magen > ; and the Holy <06918 +qadowsh > One of Israel <03478 +Yisra>el > [ is ] our king <04428 +melek > . is PSA 089 019 . Then <00227 +>az > thou spakest <01696 +dabar > in vision <02377 +chazown > to thy holy <02623 +chaciyd > one , and saidst <00559 +>amar > , I have laid <07737 +shavah > help <05828 + upon [ one that {is} ] mighty <01368 +gibbowr > ; I have exalted <07311 +ruwm > [ one ] chosen <00970 +bachuwr > out of the people <05971 + . is PSA 089 034 My covenant <01285 +b@riyth > will I not break <02490 +chalal > , nor <03808 +lo> > alter <08138 +shanah > the thing that {is} gone <04161 +mowtsa> > out of my lips <08193 +saphah > . is PSA 089 041 All <03605 +kol > that pass <05674 + by the way <01870 +derek > spoil <08155 +shacac > him : he {is} a reproach <02781 +cherpah > to his neighbours <07934 +shaken > . is PSA 089 047 Remember <02142 +zakar > how <04100 +mah > short <02465 +cheled > my time {is} : wherefore <04100 +mah > hast thou made all <03605 +kol > men in vain <07723 +shav> > ? is PSA 089 048 What <04310 +miy > man <01397 +geber > [ {is} he that ] liveth <02421 +chayah > , and shall not see <07200 +ra>ah > death <04194 +maveth > ? shall he deliver <04422 +malat > his soul <05315 +nephesh > from the hand <03027 +yad > of the grave <07585 +sh@>owl > ? Selah <05542 +celah > . is PSA 090 004 For a thousand <00505 +>eleph > years <08141 +shaneh > in thy sight <05869 + [ are but ] as yesterday <00865 +>ethmowl > when <03588 +kiy > it {is} past <05674 + , and [ as ] a watch <00821 +>ashmurah > in the night <03915 +layil > . is PSA 090 006 In the morning <01242 +boqer > it flourisheth <06692 +tsuwts > , and groweth <02498 +chalaph > up ; in the evening <06153 + it {is} cut <04135 +muwl > down , and withereth <03001 +yabesh > . is PSA 090 009 For all <03605 +kol > our days <03117 +yowm > are passed <06437 +panah > away in thy wrath <05678 + : we spend <03615 +kalah > our years <08141 +shaneh > as a tale <01899 +hegeh > [ that {is} told ] . is PSA 090 010 The days <03117 +yowm > of our years <08141 +shaneh > [ are ] threescore <07657 +shib years <08141 +shaneh > and ten ; and if <00518 +>im > by reason of strength <01369 +g@buwrah > [ they be ] fourscore <08084 +sh@moniym > years <08141 +shaneh > , yet [ is ] their strength <07296 +rohab > labour <05999 + and sorrow <00205 +>aven > ; for it {is} soon <2440> cut <01504 +gazar > off , and we fly <05774 + away . is PSA 090 010 The days <03117 +yowm > of our years <08141 +shaneh > [ are ] threescore <07657 +shib years <08141 +shaneh > and ten ; and if <00518 +>im > by reason of strength <01369 +g@buwrah > [ they be ] fourscore <08084 +sh@moniym > years <08141 +shaneh > , yet [ {is} ] their strength <07296 +rohab > labour <05999 + and sorrow <00205 +>aven > ; for it is soon <2440> cut <01504 +gazar > off , and we fly <05774 + away . is PSA 090 011 Who <04310 +miy > knoweth <03045 +yada< > the power <05797 + of thine anger <00639 +>aph > ? even according to thy fear <03374 +yir>ah > , [ so {is} ] thy wrath <05678 + . is PSA 091 002 I will say <00559 +>amar > of the LORD <03068 +Y@hovah > , [ He {is} ] my refuge <04268 +machaceh > and my fortress <04686 +matsuwd > : my God <00430 +>elohiym > ; in him will I trust <00982 +batach > . is PSA 091 009 . Because <03588 +kiy > thou hast made <07760 +suwm > the LORD <03068 +Y@hovah > , [ which {is} ] my refuge <04268 +machaceh > , [ even ] the most <05945 +>elyown > High <05945 +>elyown > , thy habitation <04583 +ma ; is PSA 092 001 . A Psalm <04210 +mizmowr > [ or ] Song <07892 +shiyr > for the sabbath <07676 +shabbath > day <03117 +yowm > . [ It {is} a ] good <02896 +towb > [ thing ] to give thanks <03034 +yadah > unto the LORD <03068 +Y@hovah > , and to sing <02167 +zamar > praises unto thy name <08034 +shem > , O most <05945 +>elyown > High <05945 +>elyown > : is PSA 092 007 . When the wicked <07563 +rasha< > spring <06524 +parach > as the grass <06212 + , and when all <03605 +kol > the workers <06466 +pa of iniquity <00205 +>aven > do flourish <06692 +tsuwts > ; [ it {is} ] that they shall be destroyed <08045 +shamad > for ever <05703 + : is PSA 092 015 To shew <05046 +nagad > that the LORD <03068 +Y@hovah > [ is ] upright <03477 +yashar > : [ he is ] my rock <06697 +tsuwr > , and [ there {is} ] no <03808 +lo> > unrighteousness <05766 + in him . is PSA 092 015 To shew <05046 +nagad > that the LORD <03068 +Y@hovah > [ is ] upright <03477 +yashar > : [ he {is} ] my rock <06697 +tsuwr > , and [ there is ] no <03808 +lo> > unrighteousness <05766 + in him . is PSA 092 015 To shew <05046 +nagad > that the LORD <03068 +Y@hovah > [ {is} ] upright <03477 +yashar > : [ he is ] my rock <06697 +tsuwr > , and [ there is ] no <03808 +lo> > unrighteousness <05766 + in him . is PSA 093 001 . The LORD <03068 +Y@hovah > reigneth <04427 +malak > , he is clothed <03847 +labash > with majesty <01348 +ge>uwth > ; the LORD <03068 +Y@hovah > is clothed <03847 +labash > with strength <05797 + , [ wherewith ] he hath girded <00247 +>azar > himself : the world <08398 +tebel > also <00389 +>ak > {is} stablished <03559 +kuwn > , that it cannot <01077 +bal > be moved <04131 +mowt > . is PSA 093 001 . The LORD <03068 +Y@hovah > reigneth <04427 +malak > , he is clothed <03847 +labash > with majesty <01348 +ge>uwth > ; the LORD <03068 +Y@hovah > {is} clothed <03847 +labash > with strength <05797 + , [ wherewith ] he hath girded <00247 +>azar > himself : the world <08398 +tebel > also <00389 +>ak > is stablished <03559 +kuwn > , that it cannot <01077 +bal > be moved <04131 +mowt > . is PSA 093 001 . The LORD <03068 +Y@hovah > reigneth <04427 +malak > , he {is} clothed <03847 +labash > with majesty <01348 +ge>uwth > ; the LORD <03068 +Y@hovah > is clothed <03847 +labash > with strength <05797 + , [ wherewith ] he hath girded <00247 +>azar > himself : the world <08398 +tebel > also <00389 +>ak > is stablished <03559 +kuwn > , that it cannot <01077 +bal > be moved <04131 +mowt > . is PSA 093 002 Thy throne <03678 +kicce> > [ {is} ] established <03559 +kuwn > of old <00227 +>az > : thou [ art ] from everlasting <05769 + . is PSA 093 004 The LORD <03068 +Y@hovah > on high <04791 +marowm > [ {is} ] mightier <00117 +>addiyr > than the noise <06963 +qowl > of many <07227 +rab > waters <04325 +mayim > , [ yea , than ] the mighty <00117 +>addiyr > waves <04867 +mishbar > of the sea <03220 +yam > . is PSA 094 012 . Blessed <00835 +>esher > [ {is} ] the man <01397 +geber > whom <00834 +>aher > thou chastenest <03256 +yacar > , O LORD <03050 +Yahh > , and teachest <03925 +lamad > him out of thy law <08451 +towrah > ; is PSA 094 022 But the LORD <03068 +Y@hovah > is my defence <04869 +misgab > ; and my God <00430 +>elohiym > [ {is} ] the rock <06697 +tsuwr > of my refuge <04268 +machaceh > . is PSA 094 022 But the LORD <03068 +Y@hovah > {is} my defence <04869 +misgab > ; and my God <00430 +>elohiym > [ is ] the rock <06697 +tsuwr > of my refuge <04268 +machaceh > . is PSA 095 003 For the LORD <03068 +Y@hovah > [ {is} ] a great <01419 +gadowl > God <00410 +>el > , and a great <01419 +gadowl > King <04428 +melek > above <05921 + all <03605 +kol > gods <00430 +>elohiym > . is PSA 095 004 In his hand <03027 +yad > [ are ] the deep <04278 +mechqar > places of the earth <00776 +>erets > : the strength <08443 +tow of the hills <02022 +har > [ {is} ] his also . is PSA 095 005 The sea <03220 +yam > [ {is} ] his , and he made <06213 + it : and his hands <03027 +yad > formed <03335 +yatsar > the dry <03006 +yabbesheth > [ land ] . is PSA 095 007 . For he [ {is} ] our God <00430 +>elohiym > ; and we [ are ] the people <05971 + of his pasture <04830 +mir , and the sheep <06629 +tso>n > of his hand <03027 +yad > . To day <03117 +yowm > if <00518 +>im > ye will hear <08085 +shama< > his voice <06963 +qowl > , is PSA 095 010 Forty <00705 +>arba years <08141 +shaneh > long was I grieved <06362 +patar > with [ this ] generation <01755 +dowr > , and said <00559 +>amar > , It [ {is} ] a people <05971 + that do err <08582 +ta in their heart <03824 +lebab > , and they have not known <03045 +yada< > my ways <01870 +derek > : is PSA 096 004 For the LORD <03068 +Y@hovah > [ is ] great <01419 +gadowl > , and greatly <03966 +m@ to be praised <01984 +halal > : he [ {is} ] to be feared <03372 +yare> > above <05921 + all <03605 +kol > gods <00430 +>elohiym > . is PSA 096 004 For the LORD <03068 +Y@hovah > [ {is} ] great <01419 +gadowl > , and greatly <03966 +m@ to be praised <01984 +halal > : he [ is ] to be feared <03372 +yare> > above <05921 + all <03605 +kol > gods <00430 +>elohiym > . is PSA 096 012 Let the field <07704 +sadeh > be joyful <05937 + , and all <03605 +kol > that [ {is} ] therein : then <00227 +>az > shall all <03605 +kol > the trees <06086 + of the wood <03293 +ya rejoice <07442 +ranan > is PSA 097 011 Light <00216 +>owr > {is} sown <02232 +zara< > for the righteous <06662 +tsaddiyq > , and gladness <08057 +simchah > for the upright <03477 +yashar > in heart <03820 +leb > . is PSA 099 002 The LORD <03068 +Y@hovah > [ is ] great <01419 +gadowl > in Zion <06726 +Tsiyown > ; and he [ {is} ] high <07311 +ruwm > above <05921 + all <03605 +kol > the people <05971 + . is PSA 099 002 The LORD <03068 +Y@hovah > [ {is} ] great <01419 +gadowl > in Zion <06726 +Tsiyown > ; and he [ is ] high <07311 +ruwm > above <05921 + all <03605 +kol > the people <05971 + . is PSA 099 003 Let them praise <03034 +yadah > thy great <01419 +gadowl > and terrible <03372 +yare> > name <08034 +shem > ; [ for ] it [ {is} ] holy <06918 +qadowsh > . is PSA 099 005 Exalt <07311 +ruwm > ye the LORD <03068 +Y@hovah > our God <00430 +>elohiym > , and worship <07812 +shachah > at his footstool ; [ for ] he [ {is} ] holy <06918 +qadowsh > . is PSA 099 009 Exalt <07311 +ruwm > the LORD <03068 +Y@hovah > our God <00430 +>elohiym > , and worship <07812 +shachah > at his holy <06944 +qodesh > hill <02022 +har > ; for the LORD <03068 +Y@hovah > our God <00430 +>elohiym > [ {is} ] holy <06918 +qadowsh > . is PSA 100 003 Know <03045 +yada< > ye that the LORD <03068 +Y@hovah > he [ is ] God <00430 +>elohiym > : [ it {is} ] he [ that ] hath made <06213 + us , and not we ourselves <00587 +>anachnuw > ; [ we are ] his people <05971 + , and the sheep <06629 +tso>n > of his pasture <04830 +mir . is PSA 100 003 Know <03045 +yada< > ye that the LORD <03068 +Y@hovah > he [ {is} ] God <00430 +>elohiym > : [ it is ] he [ that ] hath made <06213 + us , and not we ourselves <00587 +>anachnuw > ; [ we are ] his people <05971 + , and the sheep <06629 +tso>n > of his pasture <04830 +mir . is PSA 100 005 For the LORD <03068 +Y@hovah > [ is ] good <02896 +towb > ; his mercy <02617 +checed > [ {is} ] everlasting <05769 + ; and his truth <00530 +>emuwnah > [ endureth ] to all generations <01755 +dowr > . is PSA 100 005 For the LORD <03068 +Y@hovah > [ {is} ] good <02896 +towb > ; his mercy <02617 +checed > [ is ] everlasting <05769 + ; and his truth <00530 +>emuwnah > [ endureth ] to all generations <01755 +dowr > . is PSA 102 001 . A Prayer <08605 +t@phillah > of the afflicted <06041 + , when he {is} overwhelmed <05848 + , and poureth out <08210 +shaphak > his complaint <07879 +siyach > before the LORD <03068 +Y@hovah > . Hear <08085 +shama< > my prayer <08605 +t@phillah > , O LORD <03068 +Y@hovah > , and let my cry <07775 +shav come <00935 +bow> > unto thee . is PSA 102 004 My heart <03824 +lebab > {is} smitten <05221 +nakah > , and withered <03001 +yabesh > like grass <06212 + ; so that I forget <07911 +shakach > to eat <00398 +>akal > my bread <03899 +lechem > . is PSA 102 013 Thou shalt arise <06965 +quwm > , [ and ] have mercy <07355 +racham > upon Zion <06726 +Tsiyown > : for the time <06256 + to favour <02603 +chanan > her , yea <03588 +kiy > , the set time , {is} come <00935 +bow> > . is PSA 103 001 . [ A Psalm ] of David <01732 +David > . Bless <01288 +barak > the LORD <03068 +Y@hovah > , O my soul <05315 +nephesh > : and all <03605 +kol > that {is} within <07130 +qereb > me , [ bless ] his holy <06944 +qodesh > name <08034 +shem > . is PSA 103 005 Who satisfieth <07646 +saba< > thy mouth <05716 + with good <02896 +towb > [ things ; so that ] thy youth <05271 +na {is} renewed <02318 +chadash > like the eagle s <05404 +nesher > . is PSA 103 008 The LORD <03068 +Y@hovah > [ {is} ] merciful <07349 +rachuwm > and gracious <02587 +channuwn > , slow <00750 +>arek > to anger <00639 +>aph > , and plenteous <07227 +rab > in mercy <02617 +checed > . is PSA 103 011 For as the heaven <08064 +shamayim > is high <01361 +gabahh > above <05921 + the earth <00776 +>erets > , [ so ] great <01396 +gabar > {is} his mercy <02617 +checed > toward <05921 + them that fear <03373 +yare> > him . is PSA 103 011 For as the heaven <08064 +shamayim > {is} high <01361 +gabahh > above <05921 + the earth <00776 +>erets > , [ so ] great <01396 +gabar > is his mercy <02617 +checed > toward <05921 + them that fear <03373 +yare> > him . is PSA 103 012 As far <07350 +rachowq > as the east <04217 +mizrach > {is} from the west <04628 +ma , [ so ] far <07350 +rachowq > hath he removed <07368 +rachaq > our transgressions <06588 +pesha< > from us . is PSA 103 016 For the wind <07307 +ruwach > passeth <05674 + over <05674 + it , and it {is} gone <00369 +>ayin > ; and the place <04725 +maqowm > thereof shall know <05234 +nakar > it no <03808 +lo> > more <05750 + . is PSA 103 017 But the mercy <02617 +checed > of the LORD <03068 +Y@hovah > [ {is} ] from everlasting <05769 + to everlasting <05769 + upon them that fear <03373 +yare> > him , and his righteousness <06666 +ts@daqah > unto children s <01121 +ben > children <01121 +ben > ; is PSA 104 013 He watereth <08248 +shaqah > the hills <02022 +har > from his chambers <05944 + : the earth <00776 +>erets > {is} satisfied <07646 +saba< > with the fruit <06529 +p@riy > of thy works <04639 +ma . is PSA 104 020 Thou makest <07896 +shiyth > darkness <02822 +choshek > , and it {is} night <03915 +layil > : wherein all <03605 +kol > the beasts <02416 +chay > of the forest <03293 +ya do creep <07430 +ramas > [ forth ] . is PSA 104 024 O LORD <03068 +Y@hovah > , how <04100 +mah > manifold <07231 +rabab > are thy works <04639 +ma ! in wisdom <02451 +chokmah > hast thou made <06213 + them all <03605 +kol > : the earth <00776 +>erets > {is} full <04390 +male> > of thy riches <07075 +qinyan > . is PSA 104 025 [ So {is} ] this <02088 +zeh > great <01419 +gadowl > and wide sea <03220 +yam > , wherein <08033 +sham > [ are ] things creeping <07431 +remes > innumerable , both small <06996 +qatan > and great <01419 +gadowl > beasts <02416 +chay > . is PSA 104 026 There <08033 +sham > go <01980 +halak > the ships <00591 +>oniyah > : [ there {is} ] that leviathan <03882 +livyathan > , [ whom ] thou hast made <03335 +yatsar > to play <07832 +sachaq > therein . is PSA 105 007 He [ {is} ] the LORD <03050 +Yahh > our God <00430 +>elohiym > : his judgments <04941 +mishpat > [ are ] in all <03605 +kol > the earth <00776 +>erets > . is PSA 106 001 . Praise <01984 +halal > ye the LORD <03050 +Yahh > . O give thanks <03034 +yadah > unto the LORD <03068 +Y@hovah > ; for [ he {is} ] good <02896 +towb > : for his mercy <02617 +checed > [ endureth ] for ever <05769 + . is PSA 107 001 . O give thanks <03034 +yadah > unto the LORD <03068 +Y@hovah > , for [ he {is} ] good <02896 +towb > : for his mercy <02617 +checed > [ endureth ] for ever <05769 + . is PSA 107 026 They mount <05927 + up to the heaven <08064 +shamayim > , they go <03381 +yarad > down <03381 +yarad > again to the depths <08415 +t@howm > : their soul <05315 +nephesh > {is} melted <04127 +muwg > because of trouble <07451 +ra< > . is PSA 107 040 He poureth <08210 +shaphak > contempt <00937 +buwz > upon princes <05081 +nadiyb > , and causeth them to wander <08582 +ta in the wilderness <08414 +tohuw > , [ where there {is} ] no <03808 +lo> > way <01870 +derek > . is PSA 107 043 Whoso <04310 +miy > [ {is} ] wise <02450 +chakam > , and will observe <08104 +shamar > these <00428 +>el - leh > [ things ] , even they shall understand <00995 +biyn > the lovingkindness <02617 +checed > of the LORD <03068 +Y@hovah > . is PSA 108 001 . A Song <07892 +shiyr > [ or ] Psalm <04210 +mizmowr > of David <01732 +David > . O God <00430 +>elohiym > , my heart <03820 +leb > {is} fixed <03559 +kuwn > ; I will sing <07891 +shiyr > and give praise <02167 +zamar > , even <00637 +>aph > with my glory <03519 +kabowd > . is PSA 108 004 For thy mercy <02617 +checed > [ {is} ] great <01419 +gadowl > above <05921 + the heavens <08064 +shamayim > : and thy truth <00571 +>emeth > [ reacheth ] unto the clouds <07834 +shachaq > . is PSA 108 008 Gilead <01568 +Gil [ is ] mine ; Manasseh <04519 +M@nashsheh > [ is ] mine ; Ephraim <00669 +>Ephrayim > also [ is ] the strength <04581 +ma of mine head <07218 +ro>sh > ; Judah <03063 +Y@huwdah > [ {is} ] my lawgiver <02710 +chaqaq > ; is PSA 108 008 Gilead <01568 +Gil [ is ] mine ; Manasseh <04519 +M@nashsheh > [ is ] mine ; Ephraim <00669 +>Ephrayim > also [ {is} ] the strength <04581 +ma of mine head <07218 +ro>sh > ; Judah <03063 +Y@huwdah > [ is ] my lawgiver <02710 +chaqaq > ; is PSA 108 008 Gilead <01568 +Gil [ is ] mine ; Manasseh <04519 +M@nashsheh > [ {is} ] mine ; Ephraim <00669 +>Ephrayim > also [ is ] the strength <04581 +ma of mine head <07218 +ro>sh > ; Judah <03063 +Y@huwdah > [ is ] my lawgiver <02710 +chaqaq > ; is PSA 108 008 Gilead <01568 +Gil [ {is} ] mine ; Manasseh <04519 +M@nashsheh > [ is ] mine ; Ephraim <00669 +>Ephrayim > also [ is ] the strength <04581 +ma of mine head <07218 +ro>sh > ; Judah <03063 +Y@huwdah > [ is ] my lawgiver <02710 +chaqaq > ; is PSA 108 009 Moab <04124 +Mow>ab > [ {is} ] my washpot ; over <05921 + Edom <00123 +>Edom > will I cast <07993 +shalak > out my shoe <05275 +na ; over Philistia <06429 +P@lesheth > will I triumph <07321 +ruwa< > . is PSA 108 012 Give <03051 +yahab > us help <05833 + from trouble <06862 +tsar > : for vain <07723 +shav> > [ {is} ] the help <08668 +t@shuw of man <00120 +>adam > . is PSA 108 013 Through God <00430 +>elohiym > we shall do <06213 + valiantly <02428 +chayil > : for he [ it {is} that ] shall tread <00947 +buwc > down our enemies <06862 +tsar > . is PSA 109 019 Let it be unto him as the garment <00899 +beged > [ which ] covereth <05844 + him , and for a girdle <04206 +maziyach > wherewith he {is} girded <02296 +chagar > continually <08548 +tamiyd > . is PSA 109 021 . But do <06213 + thou for me , O GOD <03069 +Y@hovih > the Lord <00136 +>Adonay > , for thy name s <08034 +shem > sake <04616 +ma : because <03588 +kiy > thy mercy <02617 +checed > [ {is} ] good <02896 +towb > , deliver <05337 +natsal > thou me . is PSA 109 022 For I [ am ] poor <06041 + and needy <34> , and my heart <03820 +leb > {is} wounded <02490 +chalal > within <07130 +qereb > me . is PSA 109 027 That they may know <03045 +yada< > that this <02063 +zo>th > [ {is} ] thy hand <03027 +yad > ; [ that ] thou , LORD <03068 +Y@hovah > , hast done <06213 + it . is PSA 111 003 His work <06467 +po [ {is} ] honourable <01935 +howd > and glorious <01926 +hadar > : and his righteousness <06666 +ts@daqah > endureth <05975 + for ever <05703 + . is PSA 111 004 He hath made <06213 + his wonderful <06381 +pala> > works to be remembered <02142 +zakar > : the LORD <03068 +Y@hovah > [ {is} ] gracious <02587 +channuwn > and full of compassion <07349 +rachuwm > . is PSA 111 009 He sent <07971 +shalach > redemption <06304 +p@duwth > unto his people <05971 + : he hath commanded <06680 +tsavah > his covenant <01285 +b@riyth > for ever <05769 + : holy <06918 +qadowsh > and reverend <03372 +yare> > [ {is} ] his name <08034 +shem > . is PSA 111 010 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ {is} ] the beginning <07225 +re>shiyth > of wisdom <02451 +chokmah > : a good <02896 +towb > understanding <07922 +sekel > have all <03605 +kol > they that do <06213 + [ his commandments ] : his praise <08416 +t@hillah > endureth <05975 + for ever <05769 + . is PSA 112 001 . Praise <01984 +halal > ye the LORD <03050 +Yahh > . Blessed <00835 +>esher > [ {is} ] the man <00376 +>iysh > [ that ] feareth <03372 +yare> > the LORD <03068 +Y@hovah > , [ that ] delighteth <02654 +chaphets > greatly <03966 +m@ in his commandments <04687 +mitsvah > . is PSA 112 004 Unto the upright <03477 +yashar > there ariseth <02224 +zarach > light <00216 +>owr > in the darkness <02822 +choshek > : [ he {is} ] gracious <02587 +channuwn > , and full of compassion <07349 +rachuwm > , and righteous <06662 +tsaddiyq > . is PSA 112 007 He shall not be afraid <03372 +yare> > of evil <07451 +ra< > tidings <08052 +sh@muw : his heart <03820 +leb > {is} fixed <03559 +kuwn > , trusting <00982 +batach > in the LORD <03068 +Y@hovah > . is PSA 112 008 His heart <03820 +leb > [ {is} ] established <05564 +camak > , he shall not be afraid <03372 +yare> > , until <05704 + he see <07200 +ra>ah > [ his desire ] upon his enemies <06862 +tsar > . is PSA 113 003 From the rising <04217 +mizrach > of the sun <08121 +shemesh > unto the going <03996 +mabow> > down of the same the LORD S <03068 +Y@hovah > name <08034 +shem > [ {is} ] to be praised <01984 +halal > . is PSA 113 004 The LORD <03068 +Y@hovah > [ {is} ] high <07311 +ruwm > above <05921 + all <03605 +kol > nations <01471 +gowy > , [ and ] his glory <03519 +kabowd > above <05921 + the heavens <08064 +shamayim > . is PSA 113 005 Who <04310 +miy > [ {is} ] like unto the LORD <03068 +Y@hovah > our God <00430 +>elohiym > , who dwelleth <03427 +yashab > on high <01361 +gabahh > , is PSA 115 002 Wherefore <04100 +mah > should the heathen <01471 +gowy > say <00559 +>amar > , Where <00346 +>ayeh > [ {is} ] now <04994 +na> > their God <00430 +>elohiym > ? is PSA 115 003 But our God <00430 +>elohiym > [ {is} ] in the heavens <08064 +shamayim > : he hath done <06213 + whatsoever he hath pleased <02654 +chaphets > . is PSA 115 008 They that make <06213 + them are like <03644 +k@mow > unto them ; [ so {is} ] every <03605 +kol > one that trusteth <00982 +batach > in them . is PSA 115 009 . O Israel <03478 +Yisra>el > , trust <00982 +batach > thou in the LORD <03068 +Y@hovah > : he [ {is} ] their help <05828 + and their shield <04043 +magen > . is PSA 115 010 O house <01004 +bayith > of Aaron <00175 +>Aharown > , trust <00982 +batach > in the LORD <03068 +Y@hovah > : he [ {is} ] their help <05828 + and their shield <04043 +magen > . is PSA 115 011 Ye that fear <03373 +yare> > the LORD <03068 +Y@hovah > , trust <00982 +batach > in the LORD <03068 +Y@hovah > : he [ {is} ] their help <05828 + and their shield <04043 +magen > . is PSA 116 005 Gracious <02587 +channuwn > [ is ] the LORD <03068 +Y@hovah > , and righteous <06662 +tsaddiyq > ; yea , our God <00430 +>elohiym > [ {is} ] merciful <07355 +racham > . is PSA 116 005 Gracious <02587 +channuwn > [ {is} ] the LORD <03068 +Y@hovah > , and righteous <06662 +tsaddiyq > ; yea , our God <00430 +>elohiym > [ is ] merciful <07355 +racham > . is PSA 116 015 Precious <03368 +yaqar > in the sight <05869 + of the LORD <03068 +Y@hovah > [ {is} ] the death <04194 +maveth > of his saints <02623 +chaciyd > . is PSA 117 002 For his merciful <02617 +checed > kindness <02617 +checed > {is} great <01396 +gabar > toward <05921 + us : and the truth <00571 +>emeth > of the LORD <03068 +Y@hovah > [ endureth ] for ever <05769 + . Praise <01984 +halal > ye the LORD <03050 +Yahh > . is PSA 118 001 . O give thanks <03034 +yadah > unto the LORD <03068 +Y@hovah > ; for [ he {is} ] good <02896 +towb > : because <03588 +kiy > his mercy <02617 +checed > [ endureth ] for ever <05769 + . is PSA 118 006 The LORD <03068 +Y@hovah > [ {is} ] on my side ; I will not fear <03372 +yare> > : what <04100 +mah > can man <00120 +>adam > do <06213 + unto me ? is PSA 118 008 [ It {is} ] better <02896 +towb > to trust <02620 +chacah > in the LORD <03068 +Y@hovah > than to put confidence <00982 +batach > in man <00120 +>adam > . is PSA 118 009 [ It {is} ] better <02896 +towb > to trust <02620 +chacah > in the LORD <03068 +Y@hovah > than to put confidence <00982 +batach > in princes <05081 +nadiyb > . is PSA 118 014 The LORD <03050 +Yahh > [ is ] my strength <05797 + and song <02176 +zimrath > , and {is} become <01961 +hayah > my salvation <03444 +y@shuw . is PSA 118 014 The LORD <03050 +Yahh > [ {is} ] my strength <05797 + and song <02176 +zimrath > , and is become <01961 +hayah > my salvation <03444 +y@shuw . is PSA 118 015 The voice <06963 +qowl > of rejoicing <07440 +rinnah > and salvation <03444 +y@shuw [ {is} ] in the tabernacles <00168 +>ohel > of the righteous <06662 +tsaddiyq > : the right <03225 +yamiyn > hand <03225 +yamiyn > of the LORD <03068 +Y@hovah > doeth <06213 + valiantly <02428 +chayil > . is PSA 118 016 The right <03225 +yamiyn > hand <03225 +yamiyn > of the LORD <03068 +Y@hovah > {is} exalted <07426 +ramam > : the right <03225 +yamiyn > hand <03225 +yamiyn > of the LORD <03068 +Y@hovah > doeth <06213 + valiantly <02428 +chayil > . is PSA 118 022 The stone <68> [ which ] the builders <01129 +banah > refused <03988 +ma>ac > {is} become <01961 +hayah > the head <07218 +ro>sh > [ stone ] of the corner <06438 +pinnah > . is PSA 118 023 This <02063 +zo>th > is the LORD S <03068 +Y@hovah > doing <00854 +>eth > ; it [ {is} ] marvellous <06381 +pala> > in our eyes <05869 + . is PSA 118 023 This <02063 +zo>th > {is} the LORD S <03068 +Y@hovah > doing <00854 +>eth > ; it [ is ] marvellous <06381 +pala> > in our eyes <05869 + . is PSA 118 024 This <02088 +zeh > [ {is} ] the day <03117 +yowm > [ which ] the LORD <03068 +Y@hovah > hath made <06213 + ; we will rejoice <01523 +giyl > and be glad <08056 +sameach > in it . is PSA 118 027 God <00410 +>el > [ {is} ] the LORD <03068 +Y@hovah > , which hath shewed us light <00216 +>owr > : bind <00631 +>acar > the sacrifice <02282 +chag > with cords <05688 + , [ even ] unto the horns <07161 +qeren > of the altar <04196 +mizbeach > . is PSA 118 029 O give thanks <03034 +yadah > unto the LORD <03068 +Y@hovah > ; for [ he {is} ] good <02896 +towb > : for his mercy <02617 +checed > [ endureth ] for ever <05769 + . is PSA 119 038 . Stablish <06965 +quwm > thy word <00565 +>imrah > unto thy servant <05650 + , who <00834 +>aher > [ {is} devoted ] to thy fear <03374 +yir>ah > . is PSA 119 050 . This [ {is} ] my comfort <05162 +nacham > in my affliction <06040 + : for thy word <00565 +>imrah > hath quickened <02421 +chayah > me . is PSA 119 064 . The earth <00776 +>erets > , O LORD <03068 +Y@hovah > , {is} full <04390 +male> > of thy mercy <02617 +checed > : teach <03925 +lamad > me thy statutes <02706 +choq > . is PSA 119 070 Their heart <03820 +leb > {is} as fat <02954 +taphash > as grease ; [ but ] I delight <08173 +sha in thy law <08451 +towrah > . is PSA 119 071 . [ It {is} ] good <02896 +towb > for me that I have been afflicted <06031 + ; that I might learn <03925 +lamad > thy statutes <02706 +choq > . is PSA 119 072 . The law <08451 +towrah > of thy mouth <06310 +peh > [ {is} ] better <02896 +towb > unto me than thousands <00505 +>eleph > of gold <02091 +zahab > and silver <03701 +keceph > . is PSA 119 077 Let thy tender mercies <07356 +racham > come <00935 +bow> > unto me , that I may live <02421 +chayah > : for thy law <08451 +towrah > [ {is} ] my delight <08191 +sha . is PSA 119 089 . LAMED . For ever <05769 + , O LORD <03068 +Y@hovah > , thy word <01697 +dabar > {is} settled <05324 +natsab > in heaven <08064 +shamayim > . is PSA 119 090 Thy faithfulness <00530 +>emuwnah > [ {is} ] unto all generations <01755 +dowr > : thou hast established <03559 +kuwn > the earth <00776 +>erets > , and it abideth <05975 + . is PSA 119 096 . I have seen <07200 +ra>ah > an end <07093 +qets > of all <03605 +kol > perfection <08502 +tiklah > : [ but ] thy commandment <04687 +mitsvah > [ {is} ] exceeding <03966 +m@ broad <07342 +rachab > . is PSA 119 097 . MEM . O how <04100 +mah > love I <00157 +>ahab > thy law <08451 +towrah > ! it [ {is} ] my meditation <07881 +siychah > all <03605 +kol > the day <03117 +yowm > . is PSA 119 105 +. NUN . Thy word <01697 +dabar > [ {is} ] a lamp <05216 +niyr > unto my feet <07272 +regel > , and a light <00216 +>owr > unto my path <05410 +nathiyb > . is PSA 119 109 +. My soul <05315 +nephesh > [ {is} ] continually <08548 +tamiyd > in my hand <03709 +kaph > : yet do I not forget <07911 +shakach > thy law <08451 +towrah > . is PSA 119 118 +. Thou hast trodden <05541 +calah > down all <03605 +kol > them that err <07686 +shagah > from thy statutes <02706 +choq > : for their deceit <08649 +tormah > [ {is} ] falsehood <08267 +sheqer > . is PSA 119 126 +. [ It {is} ] time <06256 + for [ thee ] , LORD <03068 +Y@hovah > , to work <06213 + : [ for ] they have made void <06565 +parar > thy law <08451 +towrah > . is PSA 119 140 +. Thy word <00565 +>imrah > [ {is} ] very <03966 +m@ pure <06884 +tsaraph > : therefore thy servant <05650 + loveth <00157 +>ahab > it . is PSA 119 142 +. Thy righteousness <06666 +ts@daqah > [ is ] an everlasting <05769 + righteousness <06664 +tsedeq > , and thy law <08451 +towrah > [ {is} ] the truth <00571 +>emeth > . is PSA 119 142 +. Thy righteousness <06666 +ts@daqah > [ {is} ] an everlasting <05769 + righteousness <06664 +tsedeq > , and thy law <08451 +towrah > [ is ] the truth <00571 +>emeth > . is PSA 119 144 +The righteousness <06664 +tsedeq > of thy testimonies <5715> [ {is} ] everlasting <05769 + : give me understanding <00995 +biyn > , and I shall live <02421 +chayah > . is PSA 119 155 +. Salvation <03444 +y@shuw [ {is} ] far <07350 +rachowq > from the wicked <07563 +rasha< > : for they seek <01875 +darash > not thy statutes <02706 +choq > . is PSA 119 160 +. Thy word <01697 +dabar > [ {is} ] true <00571 +>emeth > [ from ] the beginning <07218 +ro>sh > : and every <03605 +kol > one of thy righteous <06664 +tsedeq > judgments <04941 +mishpat > [ endureth ] for ever <05769 + . is PSA 119 174 +I have longed <08373 +ta>ab > for thy salvation <03444 +y@shuw , O LORD <03068 +Y@hovah > ; and thy law <08451 +towrah > [ {is} ] my delight <08191 +sha . is PSA 120 005 . Woe <00190 +>owyah > {is} me , that I sojourn <01481 +guwr > in Mesech <04902 +Meshek > , [ that ] I dwell <07931 +shakan > in the tents <00168 +>ohel > of Kedar <06938 +Qedar > ! is PSA 121 005 The LORD <03068 +Y@hovah > [ is ] thy keeper <08104 +shamar > : the LORD <03068 +Y@hovah > [ {is} ] thy shade <06783 +ts@miythuth > upon thy right <03225 +yamiyn > hand <03027 +yad > . is PSA 121 005 The LORD <03068 +Y@hovah > [ {is} ] thy keeper <08104 +shamar > : the LORD <03068 +Y@hovah > [ is ] thy shade <06783 +ts@miythuth > upon thy right <03225 +yamiyn > hand <03027 +yad > . is PSA 122 003 Jerusalem <03389 +Y@ruwshalaim > is builded <01129 +banah > as a city <05892 + that {is} compact <02266 +chabar > together <03162 +yachad > : is PSA 122 003 Jerusalem <03389 +Y@ruwshalaim > {is} builded <01129 +banah > as a city <05892 + that is compact <02266 +chabar > together <03162 +yachad > : is PSA 123 004 Our soul <05315 +nephesh > {is} exceedingly <07227 +rab > filled <07646 +saba< > with the scorning <03933 +la of those that are at ease <07600 +sha>anan > , [ and ] with the contempt <00937 +buwz > of the proud <01349 +ga>ayown > . is PSA 124 007 Our soul <05315 +nephesh > is escaped <04422 +malat > as a bird <06833 +tsippowr > out of the snare <06341 +pach > of the fowlers <03369 +yaqosh > : the snare <06341 +pach > {is} broken <07665 +shabar > , and we are escaped <04422 +malat > . is PSA 124 007 Our soul <05315 +nephesh > {is} escaped <04422 +malat > as a bird <06833 +tsippowr > out of the snare <06341 +pach > of the fowlers <03369 +yaqosh > : the snare <06341 +pach > is broken <07665 +shabar > , and we are escaped <04422 +malat > . is PSA 124 008 Our help <05828 + [ {is} ] in the name <08034 +shem > of the LORD <03068 +Y@hovah > , who made <06213 + heaven <08064 +shamayim > and earth <00776 +>erets > . is PSA 125 002 As the mountains <02022 +har > [ are ] round <05439 +cabiyb > about Jerusalem <03389 +Y@ruwshalaim > , so the LORD <03068 +Y@hovah > [ {is} ] round <05439 +cabiyb > about his people <05971 + from henceforth <06258 + even for ever <05769 + . is PSA 127 002 [ It {is} ] vain <07723 +shav> > for you to rise <06965 +quwm > up early <07925 +shakam > , to sit <03427 +yashab > up late <00309 +>achar > , to eat <00398 +>akal > the bread <03899 +lechem > of sorrows <06089 + : [ for ] so <03651 +ken > he giveth <05414 +nathan > his beloved <03039 +y@diyd > sleep <08142 +shehah > . is PSA 127 003 Lo <02009 +hinneh > , children <01121 +ben > [ are ] an heritage <05159 +nachalah > of the LORD <03068 +Y@hovah > : [ and ] the fruit <06529 +p@riy > of the womb <00990 +beten > [ {is} his ] reward <07939 +sakar > . is PSA 127 005 Happy <00835 +>esher > [ {is} ] the man <01397 +geber > that hath his quiver <00827 +>ashpah > full <04390 +male> > of them : they shall not be ashamed <00954 +buwsh > , but they shall speak <01696 +dabar > with the enemies <00341 +>oyeb > in the gate <08179 +sha . is PSA 128 001 . A Song <07892 +shiyr > of degrees <04609 +ma . Blessed <00835 +>esher > [ {is} ] every <03605 +kol > one that feareth <03373 +yare> > the LORD <03068 +Y@hovah > ; that walketh <01980 +halak > in his ways <01870 +derek > . is PSA 129 004 The LORD <03068 +Y@hovah > [ {is} ] righteous <06662 +tsaddiyq > : he hath cut <07112 +qatsats > asunder the cords <05688 + of the wicked <07563 +rasha< > . is PSA 130 004 But [ there {is} ] forgiveness <05547 +c@liychah > with thee , that thou mayest be feared <03372 +yare> > . is PSA 130 007 Let Israel <03478 +Yisra>el > hope <03176 +yachal > in the LORD <03068 +Y@hovah > : for with the LORD <03068 +Y@hovah > [ there is ] mercy <02617 +checed > , and with him [ {is} ] plenteous <07235 +rabah > redemption <06304 +p@duwth > . is PSA 130 007 Let Israel <03478 +Yisra>el > hope <03176 +yachal > in the LORD <03068 +Y@hovah > : for with the LORD <03068 +Y@hovah > [ there {is} ] mercy <02617 +checed > , and with him [ is ] plenteous <07235 +rabah > redemption <06304 +p@duwth > . is PSA 131 001 . A Song <07892 +shiyr > of degrees <04609 +ma of David <01732 +David > . LORD <03068 +Y@hovah > , my heart <03820 +leb > {is} not haughty <01361 +gabahh > , nor <03808 +lo> > mine eyes <05869 + lofty <07311 +ruwm > : neither <03808 +lo> > do I exercise <01980 +halak > myself in great <01419 +gadowl > matters <01419 +gadowl > , or in things too high <06381 +pala> > for me . is PSA 131 002 Surely I have behaved <07737 +shavah > and quieted <01826 +damam > myself <05315 +nephesh > , as a child that is weaned <01580 +gamal > of his mother <00517 +>em > : my soul <05315 +nephesh > [ {is} ] even as a weaned <01580 +gamal > child . is PSA 131 002 Surely I have behaved <07737 +shavah > and quieted <01826 +damam > myself <05315 +nephesh > , as a child that {is} weaned <01580 +gamal > of his mother <00517 +>em > : my soul <05315 +nephesh > [ is ] even as a weaned <01580 +gamal > child . is PSA 132 014 This [ {is} ] my rest <04496 +m@nuwchah > for ever <05703 + : here <06311 +poh > will I dwell <03427 +yashab > ; for I have desired <00183 +>avah > it . is PSA 133 001 . A Song <07892 +shiyr > of degrees <04609 +ma of David <01732 +David > . Behold <02009 +hinneh > , how <04100 +mah > good <02896 +towb > and how <04100 +mah > pleasant <05273 +na [ it {is} ] for brethren <00251 +>ach > to dwell <03427 +yashab > together <03162 +yachad > in unity <03162 +yachad > ! is PSA 133 002 [ It {is} ] like the precious <02896 +towb > ointment <08081 +shemen > upon the head <07218 +ro>sh > , that ran <03331 +yatsa< > down <03381 +yarad > upon the beard <02206 +zaqan > , [ even ] Aaron s <00175 +>Aharown > beard <02206 +zaqan > : that went <03381 +yarad > down <03381 +yarad > to the skirts <06310 +peh > of his garments <04060 +middah > ; is PSA 135 003 Praise <01984 +halal > the LORD <03050 +Yahh > ; for the LORD <03068 +Y@hovah > [ is ] good <02896 +towb > : sing <02167 +zamar > praises unto his name <08034 +shem > ; for [ it {is} ] pleasant <05273 +na . is PSA 135 003 Praise <01984 +halal > the LORD <03050 +Yahh > ; for the LORD <03068 +Y@hovah > [ {is} ] good <02896 +towb > : sing <02167 +zamar > praises unto his name <08034 +shem > ; for [ it is ] pleasant <05273 +na . is PSA 135 005 . For I know <03045 +yada< > that the LORD <03068 +Y@hovah > [ is ] great <01419 +gadowl > , and [ that ] our Lord <00113 +>adown > [ {is} ] above all <03605 +kol > gods <00430 +>elohiym > . is PSA 135 005 . For I know <03045 +yada< > that the LORD <03068 +Y@hovah > [ {is} ] great <01419 +gadowl > , and [ that ] our Lord <00113 +>adown > [ is ] above all <03605 +kol > gods <00430 +>elohiym > . is PSA 135 017 They have ears <00241 +>ozen > , but they hear <00238 +>azan > not ; neither <00369 +>ayin > {is} there [ any ] breath <07307 +ruwach > in their mouths <06310 +peh > . is PSA 135 018 They that make <06213 + them are like <03644 +k@mow > unto them : [ so {is} ] every <03605 +kol > one that trusteth <00982 +batach > in them . is PSA 136 001 . O give thanks <03034 +yadah > unto the LORD <03068 +Y@hovah > ; for [ he {is} ] good <02896 +towb > : for his mercy <02617 +checed > [ endureth ] for ever <05769 + . is PSA 138 005 Yea , they shall sing <07891 +shiyr > in the ways <01870 +derek > of the LORD <03068 +Y@hovah > : for great <01419 +gadowl > [ {is} ] the glory <03519 +kabowd > of the LORD <03068 +Y@hovah > . is PSA 139 004 For [ there {is} ] not a word <04405 +millah > in my tongue <03956 +lashown > , [ but ] , lo <02005 +hen > , O LORD <03068 +Y@hovah > , thou knowest <03045 +yada< > it altogether <03605 +kol > . is PSA 139 006 [ Such ] knowledge <01847 +da [ is ] too wonderful <06383 +pil>iy > for me ; it {is} high <07682 +sagab > , I cannot [ attain ] unto it . is PSA 139 006 [ Such ] knowledge <01847 +da [ {is} ] too wonderful <06383 +pil>iy > for me ; it is high <07682 +sagab > , I cannot [ attain ] unto it . is PSA 139 017 . How <04100 +mah > precious <03365 +yaqar > also are thy thoughts <07454 +rea< > unto me , O God <00410 +>el > ! how <04100 +mah > great <06105 + {is} the sum <07218 +ro>sh > of them ! is PSA 140 003 They have sharpened <08150 +shanan > their tongues <03956 +lashown > like <03644 +k@mow > a serpent <05175 +nachash > ; adders <05919 + poison <02534 +chemah > [ {is} ] under <08478 +tachath > their lips <08193 +saphah > . Selah <05542 +celah > . is PSA 141 008 But mine eyes <05869 + [ are ] unto thee , O GOD <03069 +Y@hovih > the Lord <00136 +>Adonay > : in thee {is} my trust <02620 +chacah > ; leave <06168 + not my soul <05315 +nephesh > destitute <06168 + . is PSA 143 004 Therefore is my spirit <07307 +ruwach > overwhelmed <05848 + within <05921 + me ; my heart <03820 +leb > within <08432 +tavek > me {is} desolate <08074 +shamem > . is PSA 143 004 Therefore {is} my spirit <07307 +ruwach > overwhelmed <05848 + within <05921 + me ; my heart <03820 +leb > within <08432 +tavek > me is desolate <08074 +shamem > . is PSA 143 010 Teach <03925 +lamad > me to do <06213 + thy will <07522 +ratsown > ; for thou [ art ] my God <00430 +>elohiym > : thy spirit <07307 +ruwach > [ {is} ] good <02896 +towb > ; lead <05148 +nachah > me into the land <00776 +>erets > of uprightness <04334 +miyshowr > . is PSA 144 003 LORD <03068 +Y@hovah > , what <04100 +mah > [ {is} ] man <00120 +>adam > , that thou takest <03947 +laqach > knowledge <03045 +yada< > of him ! [ or ] the son <01121 +ben > of man <00582 +>enowsh > , that thou makest account <02803 +chashab > of him ! is PSA 144 004 Man <00120 +>adam > {is} like <01819 +damah > to vanity <01892 +hebel > : his days <03117 +yowm > [ are ] as a shadow <06738 +tsel > that passeth <05674 + away . is PSA 144 008 Whose <00834 +>aher > mouth <06310 +peh > speaketh <01696 +dabar > vanity <07723 +shav> > , and their right <03225 +yamiyn > hand <03225 +yamiyn > [ {is} ] a right <03225 +yamiyn > hand <03225 +yamiyn > of falsehood <08267 +sheqer > . is PSA 144 010 [ It {is} he ] that giveth <05414 +nathan > salvation <08668 +t@shuw unto kings <04428 +melek > : who delivereth <06475 +patsah > David <01732 +David > his servant <05650 + from the hurtful <07451 +ra< > sword <02719 +chereb > . is PSA 144 011 Rid <06475 +patsah > me , and deliver <05337 +natsal > me from the hand <03027 +yad > of strange <02114 +zuwr > children <01121 +ben > , whose <00834 +>aher > mouth <06310 +peh > speaketh <01696 +dabar > vanity <07723 +shav> > , and their right <03225 +yamiyn > hand <03225 +yamiyn > [ {is} ] a right <03225 +yamiyn > hand <03225 +yamiyn > of falsehood <08267 +sheqer > : is PSA 144 015 Happy <00835 +>esher > [ is that ] people <05971 + , that is in such <03602 +kakah > a case <03602 +kakah > : [ yea ] , happy <00835 +>esher > [ is that ] people <05971 + , whose God <00430 +>elohiym > [ {is} ] the LORD <03068 +Y@hovah > . is PSA 144 015 Happy <00835 +>esher > [ is that ] people <05971 + , that is in such <03602 +kakah > a case <03602 +kakah > : [ yea ] , happy <00835 +>esher > [ {is} that ] people <05971 + , whose God <00430 +>elohiym > [ is ] the LORD <03068 +Y@hovah > . is PSA 144 015 Happy <00835 +>esher > [ is that ] people <05971 + , that {is} in such <03602 +kakah > a case <03602 +kakah > : [ yea ] , happy <00835 +>esher > [ is that ] people <05971 + , whose God <00430 +>elohiym > [ is ] the LORD <03068 +Y@hovah > . is PSA 144 015 Happy <00835 +>esher > [ {is} that ] people <05971 + , that is in such <03602 +kakah > a case <03602 +kakah > : [ yea ] , happy <00835 +>esher > [ is that ] people <05971 + , whose God <00430 +>elohiym > [ is ] the LORD <03068 +Y@hovah > . is PSA 145 003 Great <01419 +gadowl > [ is ] the LORD <03068 +Y@hovah > , and greatly <03966 +m@ to be praised <01984 +halal > ; and his greatness <01420 +g@duwlah > [ {is} ] unsearchable . is PSA 145 003 Great <01419 +gadowl > [ {is} ] the LORD <03068 +Y@hovah > , and greatly <03966 +m@ to be praised <01984 +halal > ; and his greatness <01420 +g@duwlah > [ is ] unsearchable . is PSA 145 008 The LORD <03068 +Y@hovah > [ {is} ] gracious <02587 +channuwn > , and full of compassion <07349 +rachuwm > ; slow <00750 +>arek > to anger <00639 +>aph > , and of great <01419 +gadowl > mercy <02617 +checed > . is PSA 145 009 The LORD <03068 +Y@hovah > [ {is} ] good <02896 +towb > to all <03605 +kol > : and his tender mercies <07356 +racham > [ are ] over <05921 + all <03605 +kol > his works <04639 +ma . is PSA 145 013 Thy kingdom <04438 +malkuwth > [ {is} ] an everlasting <05769 + kingdom <04438 +malkuwth > , and thy dominion <04475 +memshalah > [ endureth ] throughout all generations <01755 +dowr > . is PSA 145 017 The LORD <03068 +Y@hovah > [ {is} ] righteous <06662 +tsaddiyq > in all <03605 +kol > his ways <01870 +derek > , and holy <02623 +chaciyd > in all <03605 +kol > his works <04639 +ma . is PSA 145 018 The LORD <03068 +Y@hovah > [ {is} ] nigh <07138 +qarowb > unto all <03605 +kol > them that call <07121 +qara> > upon him , to all <03605 +kol > that call <07121 +qara> > upon him in truth <00571 +>emeth > . is PSA 146 003 Put not your trust <00982 +batach > in princes <05081 +nadiyb > , [ nor ] in the son <01121 +ben > of man <00120 +>adam > , in whom [ there {is} ] no <00369 +>ayin > help <08668 +t@shuw . is PSA 146 005 . Happy <00835 +>esher > [ is he ] that [ hath ] the God <00410 +>el > of Jacob <03290 +Ya for his help <05828 + , whose hope <07664 +seber > [ {is} ] in the LORD <03068 +Y@hovah > his God <00430 +>elohiym > : is PSA 146 005 . Happy <00835 +>esher > [ {is} he ] that [ hath ] the God <00410 +>el > of Jacob <03290 +Ya for his help <05828 + , whose hope <07664 +seber > [ is ] in the LORD <03068 +Y@hovah > his God <00430 +>elohiym > : is PSA 146 006 Which made <06213 + heaven <08064 +shamayim > , and earth <00776 +>erets > , the sea <03220 +yam > , and all <03605 +kol > that therein [ {is} ] : which keepeth <08104 +shamar > truth <00571 +>emeth > for ever <05769 + : is PSA 147 001 . Praise <01984 +halal > ye the LORD <03050 +Yahh > : for [ it is ] good <02896 +towb > to sing <02167 +zamar > praises unto our God <00430 +>elohiym > ; for [ it is ] pleasant ; [ and ] praise <08416 +t@hillah > {is} comely <05000 +na>veh > . is PSA 147 001 . Praise <01984 +halal > ye the LORD <03050 +Yahh > : for [ it is ] good <02896 +towb > to sing <02167 +zamar > praises unto our God <00430 +>elohiym > ; for [ it {is} ] pleasant ; [ and ] praise <08416 +t@hillah > is comely <05000 +na>veh > . is PSA 147 001 . Praise <01984 +halal > ye the LORD <03050 +Yahh > : for [ it {is} ] good <02896 +towb > to sing <02167 +zamar > praises unto our God <00430 +>elohiym > ; for [ it is ] pleasant ; [ and ] praise <08416 +t@hillah > is comely <05000 +na>veh > . is PSA 147 005 Great <01419 +gadowl > [ is ] our Lord <00113 +>adown > , and of great <07227 +rab > power <03581 +koach > : his understanding <08394 +tabuwn > [ {is} ] infinite . is PSA 147 005 Great <01419 +gadowl > [ {is} ] our Lord <00113 +>adown > , and of great <07227 +rab > power <03581 +koach > : his understanding <08394 +tabuwn > [ is ] infinite . is PSA 148 013 Let them praise <01984 +halal > the name <08034 +shem > of the LORD <03068 +Y@hovah > : for his name <08034 +shem > alone <00905 +bad > is excellent <07682 +sagab > ; his glory <01935 +howd > [ {is} ] above <04791 +marowm > the earth <00776 +>erets > and heaven <08064 +shamayim > . is PSA 148 013 Let them praise <01984 +halal > the name <08034 +shem > of the LORD <03068 +Y@hovah > : for his name <08034 +shem > alone <00905 +bad > {is} excellent <07682 +sagab > ; his glory <01935 +howd > [ is ] above <04791 +marowm > the earth <00776 +>erets > and heaven <08064 +shamayim > . is PRO 001 007 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ {is} ] the beginning <07225 +re>shiyth > of knowledge <01847 +da : [ but ] fools <00191 +>eviyl > despise <00936 +buwz > wisdom <02451 +chokmah > and instruction <04148 +muwcar > . is PRO 001 017 Surely <03588 +kiy > in vain <02600 +chinnam > the net <07568 +resheth > {is} spread <02219 +zarah > in the sight <05869 + of any <03605 +kol > bird . is PRO 001 019 So <03651 +ken > [ are ] the ways <00734 +>orach > of every <03605 +kol > one that {is} greedy <01214 +batsa< > of gain <01214 +batsa< > ; [ which ] taketh <03947 +laqach > away the life <05315 +nephesh > of the owners <01167 +ba thereof . is PRO 002 007 He layeth <06845 +tsaphan > up sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > for the righteous <03477 +yashar > : [ he {is} ] a buckler <04043 +magen > to them that walk <01980 +halak > uprightly <08537 +tom > . is PRO 002 010 . When <03588 +kiy > wisdom <02451 +chokmah > entereth <00935 +bow> > into thine heart <03820 +leb > , and knowledge <01847 +da {is} pleasant <05276 +na unto thy soul <05315 +nephesh > ; is PRO 003 013 . Happy <00835 +>esher > [ {is} ] the man <00120 +>adam > [ that ] findeth <04672 +matsa> > wisdom <02451 +chokmah > , and the man <00120 +>adam > [ that ] getteth <06329 +puwq > understanding <08394 +tabuwn > . is PRO 003 014 For the merchandise <05504 +cachar > of it [ {is} ] better <02896 +towb > than the merchandise <05505 +cachar > of silver <03701 +keceph > , and the gain <08393 +t@buw>ah > thereof than fine gold <02742 +charuwts > . is PRO 003 015 She [ {is} ] more precious <03368 +yaqar > than rubies <06443 +paniyn > : and all <03605 +kol > the things thou canst desire <02656 +chephets > are not to be compared <07737 +shavah > unto her . is PRO 003 016 Length <00753 +>orek > of days <03117 +yowm > [ {is} ] in her right <03225 +yamiyn > hand <03225 +yamiyn > ; [ and ] in her left <08040 +s@mo>wl > hand <08040 +s@mo>wl > riches <06239 + and honour <03519 +kabowd > . is PRO 003 018 She [ is ] a tree <06086 + of life <02416 +chay > to them that lay hold <02388 +chazaq > upon her : and happy <00835 +>esher > [ {is} every one ] that retaineth <08551 +tamak > her . is PRO 003 018 She [ {is} ] a tree <06086 + of life <02416 +chay > to them that lay hold <02388 +chazaq > upon her : and happy <00835 +>esher > [ is every one ] that retaineth <08551 +tamak > her . is PRO 003 027 . Withhold <04513 +mana< > not good <02896 +towb > from them to whom it is due <01167 +ba , when it {is} in the power <00410 +>el > of thine hand <03027 +yad > to do <06213 + [ it ] . is PRO 003 027 . Withhold <04513 +mana< > not good <02896 +towb > from them to whom it {is} due <01167 +ba , when it is in the power <00410 +>el > of thine hand <03027 +yad > to do <06213 + [ it ] . is PRO 003 032 For the froward <03868 +luwz > [ is ] abomination <08441 +tow to the LORD <03068 +Y@hovah > : but his secret <05475 +cowd > [ {is} ] with the righteous <03477 +yashar > . is PRO 003 032 For the froward <03868 +luwz > [ {is} ] abomination <08441 +tow to the LORD <03068 +Y@hovah > : but his secret <05475 +cowd > [ is ] with the righteous <03477 +yashar > . is PRO 003 033 The curse <03994 +m@erah > of the LORD <03068 +Y@hovah > [ {is} ] in the house <01004 +bayith > of the wicked <07563 +rasha< > : but he blesseth <01288 +barak > the habitation <05116 +naveh > of the just <06662 +tsaddiyq > . is PRO 004 007 Wisdom <02451 +chokmah > [ {is} ] the principal <07225 +re>shiyth > thing ; [ therefore ] get <07069 +qanah > wisdom <02451 +chokmah > : and with all <03605 +kol > thy getting <07069 +qanah > get <07069 +qanah > understanding <00998 +biynah > . is PRO 004 013 Take <02388 +chazaq > fast hold <02388 +chazaq > of instruction <04148 +muwcar > ; let [ her ] not go <07503 +raphah > : keep <05341 +natsar > her ; for she [ {is} ] thy life <02416 +chay > . is PRO 004 016 For they sleep <03462 +yashen > not , except they have done mischief <07489 +ra ; and their sleep <08142 +shehah > {is} taken <01497 +gazal > away <01497 +gazal > , unless they cause [ some ] to fall <03782 +kashal > . is PRO 004 018 But the path <00734 +>orach > of the just <06662 +tsaddiyq > [ {is} ] as the shining <05051 +nogahh > light <00216 +>owr > , that shineth <00215 +>owr > more <01980 +halak > and more unto the perfect <03559 +kuwn > day <03117 +yowm > . is PRO 004 019 The way <01870 +derek > of the wicked <07563 +rasha< > [ {is} ] as darkness <00653 +>aphelah > : they know <03045 +yada< > not at what <04100 +mah > they stumble <03782 +kashal > . is PRO 005 003 For the lips <08193 +saphah > of a strange <02114 +zuwr > woman drop <05197 +nataph > [ as ] an honeycomb <05317 +nopheth > , and her mouth <02441 +chek > [ {is} ] smoother <02513 +chelqah > than oil <08081 +shemen > : is PRO 005 004 But her end <00319 +>achariyth > {is} bitter <04751 +mar > as wormwood <03939 +la , sharp <02290 +chagowr > as a twoedged <06310 +peh > sword <02719 +chereb > . is PRO 006 014 Frowardness <08419 +tahpukah > [ {is} ] in his heart <03820 +leb > , he deviseth <02790 +charash > mischief <07451 +ra< > continually ; he soweth <07971 +shalach > discord <04066 +madown > . is PRO 006 023 For the commandment <04687 +mitsvah > [ is ] a lamp <05216 +niyr > ; and the law <08451 +towrah > [ {is} ] light <00216 +>owr > ; and reproofs <08433 +towkechah > of instruction <04148 +muwcar > [ are ] the way <01870 +derek > of life <02416 +chay > : is PRO 006 023 For the commandment <04687 +mitsvah > [ {is} ] a lamp <05216 +niyr > ; and the law <08451 +towrah > [ is ] light <00216 +>owr > ; and reproofs <08433 +towkechah > of instruction <04148 +muwcar > [ are ] the way <01870 +derek > of life <02416 +chay > : is PRO 006 026 For by means <01157 +b@ of a whorish <02181 +zanah > woman <00802 +>ishshah > [ a man {is} brought ] to a piece <03603 +kikkar > of bread <03899 +lechem > : and the adulteress will hunt <06679 +tsuwd > for the precious <03368 +yaqar > life <05315 +nephesh > . is PRO 006 030 [ Men ] do not despise <00936 +buwz > a thief <01590 +gannab > , if he steal <01589 +ganab > to satisfy <04390 +male> > his soul <05315 +nephesh > when <03588 +kiy > he {is} hungry <07456 +ra ; is PRO 006 034 For jealousy <07068 +qin>ah > [ {is} ] the rage <02534 +chemah > of a man <01397 +geber > : therefore he will not spare <02550 +chamal > in the day <03117 +yowm > of vengeance <05359 +naqam > . is PRO 007 011 ( She [ {is} ] loud <01993 +hamah > and stubborn <05637 +carar > ; her feet <07272 +regel > abide <07937 +shakar > not in her house <01004 +bayith > : is PRO 007 012 Now <06471 +pa [ {is} she ] without <02351 +chuwts > , now <06471 +pa in the streets <07339 +r@chob > , and lieth in wait <00693 +>arab > at <00681 +>etsel > every <03605 +kol > corner <06438 +pinnah > . ) is PRO 007 019 For the goodman <00376 +>iysh > [ is ] not at home <01004 +bayith > , he {is} gone <01980 +halak > a long <07350 +rachowq > journey <01870 +derek > : is PRO 007 019 For the goodman <00376 +>iysh > [ {is} ] not at home <01004 +bayith > , he is gone <01980 +halak > a long <07350 +rachowq > journey <01870 +derek > : is PRO 007 023 Till <05704 + a dart <02671 +chets > strike <06398 +palach > through his liver <03516 +kabed > ; as a bird <06833 +tsippowr > hasteth <04116 +mahar > to the snare <06341 +pach > , and knoweth <03045 +yada< > not that it [ {is} ] for his life <05315 +nephesh > . is PRO 007 027 Her house <01004 +bayith > [ {is} ] the way <01870 +derek > to hell <07585 +sh@>owl > , going <03381 +yarad > down <03381 +yarad > to the chambers <02315 +cheder > of death <04194 +maveth > . is PRO 008 004 Unto you , O men <00376 +>iysh > , I call <07121 +qara> > ; and my voice <06963 +qowl > [ {is} ] to the sons <01121 +ben > of man <00120 +>adam > . is PRO 008 007 For my mouth <02441 +chek > shall speak <01897 +hagah > truth <00571 +>emeth > ; and wickedness <07562 +resha< > [ {is} ] an abomination <08441 +tow to my lips <08193 +saphah > . is PRO 008 008 All <03605 +kol > the words <00561 +>emer > of my mouth <06310 +peh > [ are ] in righteousness <06664 +tsedeq > ; [ there {is} ] nothing <00369 +>ayin > froward <06617 +pathal > or perverse <06141 + in them . is PRO 008 011 For wisdom <02451 +chokmah > [ {is} ] better <02896 +towb > than rubies <06443 +paniyn > ; and all <03605 +kol > the things that may be desired <02656 +chephets > are not to be compared <07737 +shavah > to it . is PRO 008 013 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ {is} ] to hate <08130 +sane> > evil <07451 +ra< > : pride <01344 +ge>ah > , and arrogancy <01347 +ga>own > , and the evil <07451 +ra< > way <01870 +derek > , and the froward <08419 +tahpukah > mouth <06310 +peh > , do I hate <08130 +sane> > . is PRO 008 014 Counsel <06098 + [ {is} ] mine , and sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > : I [ am ] understanding <00998 +biynah > ; I have strength <01369 +g@buwrah > . is PRO 008 019 My fruit <06529 +p@riy > [ {is} ] better <02896 +towb > than gold <02742 +charuwts > , yea , than fine gold <06337 +paz > ; and my revenue <08393 +t@buw>ah > than choice <00977 +bachar > silver <03701 +keceph > . is PRO 008 034 Blessed <00835 +>esher > [ {is} ] the man <00120 +>adam > that heareth <08085 +shama< > me , watching <08245 +shaqad > daily <03117 +yowm > at <05921 + my gates <01817 +deleth > , waiting <08104 +shamar > at the posts <04201 +m@zuwzah > of my doors <06607 +pethach > . is PRO 009 004 Whoso <04310 +miy > [ {is} ] simple <06612 +p@thiy > , let him turn <05493 +cuwr > in hither : [ as for ] him that wanteth <02638 +chacer > understanding <03820 +leb > , she saith <00559 +>amar > to him , is PRO 009 010 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the beginning <08462 +t@chillah > of wisdom <02451 +chokmah > : and the knowledge <01847 +da of the holy <06918 +qadowsh > [ {is} ] understanding <00998 +biynah > . is PRO 009 010 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ {is} ] the beginning <08462 +t@chillah > of wisdom <02451 +chokmah > : and the knowledge <01847 +da of the holy <06918 +qadowsh > [ is ] understanding <00998 +biynah > . is PRO 009 013 . A foolish <03687 +k@ciyluwth > woman <00802 +>ishshah > [ is ] clamorous <01993 +hamah > : [ she {is} ] simple <06612 +p@thiy > , and knoweth <03045 +yada< > nothing . is PRO 009 013 . A foolish <03687 +k@ciyluwth > woman <00802 +>ishshah > [ {is} ] clamorous <01993 +hamah > : [ she is ] simple <06612 +p@thiy > , and knoweth <03045 +yada< > nothing . is PRO 009 016 Whoso <04310 +miy > [ {is} ] simple <06612 +p@thiy > , let him turn <05493 +cuwr > in hither : and [ as for ] him that wanteth <02638 +chacer > understanding <03820 +leb > , she saith <00559 +>amar > to him , is PRO 009 017 Stolen <01589 +ganab > waters <04325 +mayim > are sweet <04985 +mathaq > , and bread <03899 +lechem > [ eaten ] in secret <05643 +cether > {is} pleasant <05276 +na . is PRO 010 001 . The proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > . A wise <02450 +chakam > son <01121 +ben > maketh a glad <08056 +sameach > father <1> : but a foolish <03684 +k@ciyl > son <01121 +ben > [ {is} ] the heaviness <08424 +tuwgah > of his mother <00517 +>em > . is PRO 010 005 . He that gathereth <00103 +>agar > in summer <07019 +qayits > [ is ] a wise <07919 +sakal > son <01121 +ben > : [ but ] he that sleepeth <07290 +radam > in harvest <07105 +qatsiyr > [ {is} ] a son <01121 +ben > that causeth shame <00954 +buwsh > . is PRO 010 005 . He that gathereth <00103 +>agar > in summer <07019 +qayits > [ {is} ] a wise <07919 +sakal > son <01121 +ben > : [ but ] he that sleepeth <07290 +radam > in harvest <07105 +qatsiyr > [ is ] a son <01121 +ben > that causeth shame <00954 +buwsh > . is PRO 010 007 . The memory <02143 +zeker > of the just <06662 +tsaddiyq > [ {is} ] blessed <01293 +B@rakah > : but the name <08034 +shem > of the wicked <07563 +rasha< > shall rot <07537 +raqab > . is PRO 010 011 . The mouth <06310 +peh > of a righteous <06662 +tsaddiyq > [ man {is} ] a well <04726 +maqowr > of life <02416 +chay > : but violence <02555 +chamac > covereth <03680 +kacah > the mouth <06310 +peh > of the wicked <07563 +rasha< > . is PRO 010 013 . In the lips <08193 +saphah > of him that hath understanding <00995 +biyn > wisdom <02451 +chokmah > is found <04672 +matsa> > : but a rod <07626 +shebet > [ is ] for the back <01458 +gav > of him that {is} void <02638 +chacer > of understanding <03820 +leb > . is PRO 010 013 . In the lips <08193 +saphah > of him that hath understanding <00995 +biyn > wisdom <02451 +chokmah > is found <04672 +matsa> > : but a rod <07626 +shebet > [ {is} ] for the back <01458 +gav > of him that is void <02638 +chacer > of understanding <03820 +leb > . is PRO 010 013 . In the lips <08193 +saphah > of him that hath understanding <00995 +biyn > wisdom <02451 +chokmah > {is} found <04672 +matsa> > : but a rod <07626 +shebet > [ is ] for the back <01458 +gav > of him that is void <02638 +chacer > of understanding <03820 +leb > . is PRO 010 014 . Wise <02450 +chakam > [ men ] lay <06845 +tsaphan > up knowledge <01847 +da : but the mouth <06310 +peh > of the foolish <00191 +>eviyl > [ {is} ] near <07138 +qarowb > destruction <04288 +m@chittah > . is PRO 010 015 . The rich <06223 + man s wealth <01952 +hown > [ is ] his strong <05797 + city <07151 +qiryah > : the destruction <04288 +m@chittah > of the poor <01800 +dal > [ {is} ] their poverty <07389 +reysh > . is PRO 010 015 . The rich <06223 + man s wealth <01952 +hown > [ {is} ] his strong <05797 + city <07151 +qiryah > : the destruction <04288 +m@chittah > of the poor <01800 +dal > [ is ] their poverty <07389 +reysh > . is PRO 010 017 . He [ {is} in ] the way <00734 +>orach > of life <02416 +chay > that keepeth <08104 +shamar > instruction <04148 +muwcar > : but he that refuseth <05800 + reproof <08433 +towkechah > erreth <08582 +ta . is PRO 010 018 . He that hideth <03680 +kacah > hatred <08135 +sin>ah > [ with ] lying <08267 +sheqer > lips <08193 +saphah > , and he that uttereth <03318 +yatsa> > a slander <01681 +dibbah > , [ {is} ] a fool <03684 +k@ciyl > . is PRO 010 019 . In the multitude <07230 +rob > of words <01697 +dabar > there wanteth <02308 +chadal > not sin <06588 +pesha< > : but he that refraineth <02820 +chasak > his lips <08193 +saphah > [ {is} ] wise <07919 +sakal > . is PRO 010 020 . The tongue <03956 +lashown > of the just <06662 +tsaddiyq > [ is as ] choice <00977 +bachar > silver <03701 +keceph > : the heart <03820 +leb > of the wicked <07563 +rasha< > [ {is} ] little <04592 +m@ worth . is PRO 010 020 . The tongue <03956 +lashown > of the just <06662 +tsaddiyq > [ {is} as ] choice <00977 +bachar > silver <03701 +keceph > : the heart <03820 +leb > of the wicked <07563 +rasha< > [ is ] little <04592 +m@ worth . is PRO 010 023 . [ It {is} ] as sport <07814 +s@chowq > to a fool <03684 +k@ciyl > to do <06213 + mischief <02154 +zimmah > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > hath wisdom <02451 +chokmah > . is PRO 010 025 As the whirlwind passeth <05674 + , so [ is ] the wicked <07563 +rasha< > no <00369 +>ayin > [ more ] : but the righteous <06662 +tsaddiyq > [ {is} ] an everlasting <05769 + foundation <03247 +y@cowd > . is PRO 010 025 As the whirlwind passeth <05674 + , so [ {is} ] the wicked <07563 +rasha< > no <00369 +>ayin > [ more ] : but the righteous <06662 +tsaddiyq > [ is ] an everlasting <05769 + foundation <03247 +y@cowd > . is PRO 010 026 . As vinegar <02558 +chomets > to the teeth <08127 +shen > , and as smoke <06227 + to the eyes <05869 + , so [ {is} ] the sluggard <06102 + to them that send <07971 +shalach > him . is PRO 010 029 . The way <01870 +derek > of the LORD <03068 +Y@hovah > [ {is} ] strength <04581 +ma to the upright <08537 +tom > : but destruction <04288 +m@chittah > [ shall be ] to the workers <06466 +pa of iniquity <00205 +>aven > . is PRO 010 032 The lips <08193 +saphah > of the righteous <06662 +tsaddiyq > know <03045 +yada< > what {is} acceptable <07522 +ratsown > : but the mouth <06310 +peh > of the wicked <07563 +rasha< > [ speaketh ] frowardness <08419 +tahpukah > . is PRO 011 001 . A false <04820 +mirmah > balance <03976 +mo>zen > [ is ] abomination <08441 +tow to the LORD <03068 +Y@hovah > : but a just <08003 +shalem > weight <68> [ {is} ] his delight <07522 +ratsown > . is PRO 011 001 . A false <04820 +mirmah > balance <03976 +mo>zen > [ {is} ] abomination <08441 +tow to the LORD <03068 +Y@hovah > : but a just <08003 +shalem > weight <68> [ is ] his delight <07522 +ratsown > . is PRO 011 002 . [ When ] pride <02087 +zadown > cometh <00935 +bow> > , then cometh <00935 +bow> > shame <07036 +qalown > : but with the lowly <06800 +tsana< > [ {is} ] wisdom <02451 +chokmah > . is PRO 011 008 . The righteous <06662 +tsaddiyq > {is} delivered <02502 +chalats > out of trouble <06869 +tsarah > , and the wicked <07563 +rasha< > cometh <00935 +bow> > in his stead <08478 +tachath > . is PRO 011 010 . When it goeth well <02898 +tuwb > with the righteous <06662 +tsaddiyq > , the city <07151 +qiryah > rejoiceth <05970 + : and when the wicked <07563 +rasha< > perish <6> , [ there {is} ] shouting <07440 +rinnah > . is PRO 011 011 By the blessing <01293 +B@rakah > of the upright <03477 +yashar > the city <07176 +qereth > is exalted <07311 +ruwm > : but it {is} overthrown <02040 +harac > by the mouth <06310 +peh > of the wicked <07563 +rasha< > . is PRO 011 011 By the blessing <01293 +B@rakah > of the upright <03477 +yashar > the city <07176 +qereth > {is} exalted <07311 +ruwm > : but it is overthrown <02040 +harac > by the mouth <06310 +peh > of the wicked <07563 +rasha< > . is PRO 011 012 . He that {is} void <02638 +chacer > of wisdom <03820 +leb > despiseth <00936 +buwz > his neighbour <07453 +rea< > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > holdeth <02790 +charash > his peace <02790 +charash > . is PRO 011 013 A talebearer revealeth <01540 +galah > secrets <04575 +ma : but he that {is} of a faithful <00539 +>aman > spirit <07307 +ruwach > concealeth <03680 +kacah > the matter <01697 +dabar > . is PRO 011 014 . Where no <00369 +>ayin > counsel <08458 +tachbulah > [ is ] , the people <05971 + fall <05307 +naphal > : but in the multitude <07230 +rob > of counsellors <03289 +ya [ there {is} ] safety <08668 +t@shuw . is PRO 011 014 . Where no <00369 +>ayin > counsel <08458 +tachbulah > [ {is} ] , the people <05971 + fall <05307 +naphal > : but in the multitude <07230 +rob > of counsellors <03289 +ya [ there is ] safety <08668 +t@shuw . is PRO 011 015 . He that is surety <06148 + for a stranger <02114 +zuwr > shall smart [ for it ] : and he that hateth <08130 +sane> > suretiship <08628 +taqa< > {is} sure <00982 +batach > . is PRO 011 015 . He that {is} surety <06148 + for a stranger <02114 +zuwr > shall smart [ for it ] : and he that hateth <08130 +sane> > suretiship <08628 +taqa< > is sure <00982 +batach > . is PRO 011 017 . The merciful <02617 +checed > man <00376 +>iysh > doeth <01580 +gamal > good <01580 +gamal > to his own soul <05315 +nephesh > : but [ he that {is} ] cruel <00394 +>akzariy > troubleth <05916 + his own flesh <07607 +sh@>er > . is PRO 011 022 . [ As ] a jewel <05141 +nexem > of gold <02091 +zahab > in a swine s <02386 +chaziyr > snout <00639 +>aph > , [ so is ] a fair <03303 +yapheh > woman <00802 +>ishshah > which {is} without <05493 +cuwr > discretion <02940 +ta . is PRO 011 022 . [ As ] a jewel <05141 +nexem > of gold <02091 +zahab > in a swine s <02386 +chaziyr > snout <00639 +>aph > , [ so {is} ] a fair <03303 +yapheh > woman <00802 +>ishshah > which is without <05493 +cuwr > discretion <02940 +ta . is PRO 011 023 . The desire <08378 +ta>avah > of the righteous <06662 +tsaddiyq > [ is ] only <00389 +>ak > good <02896 +towb > : [ but ] the expectation <08615 +tiqvah > of the wicked <07563 +rasha< > [ {is} ] wrath <05678 + . is PRO 011 023 . The desire <08378 +ta>avah > of the righteous <06662 +tsaddiyq > [ {is} ] only <00389 +>ak > good <02896 +towb > : [ but ] the expectation <08615 +tiqvah > of the wicked <07563 +rasha< > [ is ] wrath <05678 + . is PRO 011 024 . There is that scattereth <06340 +pazar > , and yet <05750 + increaseth <03254 +yacaph > ; and [ there is ] that withholdeth <02820 +chasak > more than {is} meet <03476 +yosher > , but [ it tendeth ] to poverty <04270 +machcowr > . is PRO 011 024 . There is that scattereth <06340 +pazar > , and yet <05750 + increaseth <03254 +yacaph > ; and [ there {is} ] that withholdeth <02820 +chasak > more than is meet <03476 +yosher > , but [ it tendeth ] to poverty <04270 +machcowr > . is PRO 011 024 . There {is} that scattereth <06340 +pazar > , and yet <05750 + increaseth <03254 +yacaph > ; and [ there is ] that withholdeth <02820 +chasak > more than is meet <03476 +yosher > , but [ it tendeth ] to poverty <04270 +machcowr > . is PRO 011 030 . The fruit <06529 +p@riy > of the righteous <06662 +tsaddiyq > [ is ] a tree <06086 + of life <02416 +chay > ; and he that winneth <03947 +laqach > souls <05315 +nephesh > [ {is} ] wise <02450 +chakam > . is PRO 011 030 . The fruit <06529 +p@riy > of the righteous <06662 +tsaddiyq > [ {is} ] a tree <06086 + of life <02416 +chay > ; and he that winneth <03947 +laqach > souls <05315 +nephesh > [ is ] wise <02450 +chakam > . is PRO 012 001 . Whoso loveth <00157 +>ahab > instruction <04148 +muwcar > loveth <00157 +>ahab > knowledge <01847 +da : but he that hateth <08130 +sane> > reproof <08433 +towkechah > [ {is} ] brutish <01197 +ba . is PRO 012 004 . A virtuous <02428 +chayil > woman <00802 +>ishshah > [ is ] a crown <05850 + to her husband <01167 +ba : but she that maketh ashamed <00954 +buwsh > [ {is} ] as rottenness <07538 +raqab > in his bones <06106 + . is PRO 012 004 . A virtuous <02428 +chayil > woman <00802 +>ishshah > [ {is} ] a crown <05850 + to her husband <01167 +ba : but she that maketh ashamed <00954 +buwsh > [ is ] as rottenness <07538 +raqab > in his bones <06106 + . is PRO 012 008 . A man <00376 +>iysh > shall be commended <01984 +halal > according <06310 +peh > to his wisdom <07922 +sekel > : but he that {is} of a perverse <05753 + heart <03820 +leb > shall be despised <00937 +buwz > . is PRO 012 009 . [ He that is ] despised <07034 +qalah > , and hath a servant <05650 + , [ {is} ] better <02896 +towb > than he that honoureth <03513 +kabad > himself , and lacketh <02638 +chacer > bread <03899 +lechem > . is PRO 012 009 . [ He that {is} ] despised <07034 +qalah > , and hath a servant <05650 + , [ is ] better <02896 +towb > than he that honoureth <03513 +kabad > himself , and lacketh <02638 +chacer > bread <03899 +lechem > . is PRO 012 011 . He that tilleth <05647 + his land <00127 +>adamah > shall be satisfied <07646 +saba< > with bread <03899 +lechem > : but he that followeth <07291 +radaph > vain <07386 +reyq > [ persons {is} ] void <02638 +chacer > of understanding <03820 +leb > . is PRO 012 013 . The wicked <07451 +ra< > {is} snared <04170 +mowqesh > by the transgression <06588 +pesha< > of [ his ] lips <08193 +saphah > : but the just <06662 +tsaddiyq > shall come <03318 +yatsa> > out of trouble <06869 +tsarah > . is PRO 012 015 . The way <01870 +derek > of a fool <00191 +>eviyl > [ is ] right <03477 +yashar > in his own eyes <05869 + : but he that hearkeneth <08085 +shama< > unto counsel <06098 + [ {is} ] wise <02450 +chakam > . is PRO 012 015 . The way <01870 +derek > of a fool <00191 +>eviyl > [ {is} ] right <03477 +yashar > in his own eyes <05869 + : but he that hearkeneth <08085 +shama< > unto counsel <06098 + [ is ] wise <02450 +chakam > . is PRO 012 016 . A fool s <00191 +>eviyl > wrath <03708 +ka {is} presently <03117 +yowm > known <03045 +yada< > : but a prudent <06175 + [ man ] covereth <03680 +kacah > shame <07036 +qalown > . is PRO 012 018 . There is that speaketh <00981 +bata> > like the piercings <04094 +madqarah > of a sword <02719 +chereb > : but the tongue <03956 +lashown > of the wise <02450 +chakam > [ {is} ] health <04832 +marpe> > . is PRO 012 018 . There {is} that speaketh <00981 +bata> > like the piercings <04094 +madqarah > of a sword <02719 +chereb > : but the tongue <03956 +lashown > of the wise <02450 +chakam > [ is ] health <04832 +marpe> > . is PRO 012 019 . The lip <08193 +saphah > of truth <00571 +>emeth > shall be established <03559 +kuwn > for ever <05703 + : but a lying <08267 +sheqer > tongue <03956 +lashown > [ {is} ] but for a moment <07281 +rega< > . is PRO 012 020 . Deceit <04820 +mirmah > [ is ] in the heart <03820 +leb > of them that imagine <02790 +charash > evil <07451 +ra< > : but to the counsellors <03289 +ya of peace <07965 +shalowm > [ {is} ] joy <08057 +simchah > . is PRO 012 020 . Deceit <04820 +mirmah > [ {is} ] in the heart <03820 +leb > of them that imagine <02790 +charash > evil <07451 +ra< > : but to the counsellors <03289 +ya of peace <07965 +shalowm > [ is ] joy <08057 +simchah > . is PRO 012 026 . The righteous <06662 +tsaddiyq > [ {is} ] more excellent <08446 +tuwr > than his neighbour <07453 +rea< > : but the way <01870 +derek > of the wicked <07563 +rasha< > seduceth <08582 +ta them . is PRO 012 027 . The slothful <07423 +r@miyah > [ man ] roasteth <02760 +charak > not that which he took in hunting <06718 +tsayid > : but the substance <01952 +hown > of a diligent <02742 +charuwts > man <00120 +>adam > [ {is} ] precious <03368 +yaqar > . is PRO 012 028 . In the way <00734 +>orach > of righteousness <06666 +ts@daqah > [ is ] life <02416 +chay > ; and [ in ] the pathway [ thereof there {is} ] no <00408 +>al > death <04194 +maveth > . is PRO 012 028 . In the way <00734 +>orach > of righteousness <06666 +ts@daqah > [ {is} ] life <02416 +chay > ; and [ in ] the pathway [ thereof there is ] no <00408 +>al > death <04194 +maveth > . is PRO 013 005 . A righteous <06662 +tsaddiyq > [ man ] hateth <08130 +sane> > lying : but a wicked <07563 +rasha< > [ man ] {is} loathsome <00887 +ba>ash > , and cometh to shame <02659 +chapher > . is PRO 013 006 . Righteousness <06666 +ts@daqah > keepeth <05341 +natsar > [ him that {is} ] upright <08537 +tom > in the way <01870 +derek > : but wickedness <07564 +rish overthroweth <05557 +calaph > the sinner <02403 +chatta>ah > . is PRO 013 007 . There is that maketh himself rich <06238 + , yet [ hath ] nothing : [ there {is} ] that maketh himself poor <07326 +ruwsh > , yet [ hath ] great <07227 +rab > riches <01952 +hown > . is PRO 013 007 . There {is} that maketh himself rich <06238 + , yet [ hath ] nothing : [ there is ] that maketh himself poor <07326 +ruwsh > , yet [ hath ] great <07227 +rab > riches <01952 +hown > . is PRO 013 010 . Only <07535 +raq > by pride <02087 +zadown > cometh <05414 +nathan > contention <04683 +matstsah > : but with the well advised <03289 +ya [ {is} ] wisdom <02451 +chokmah > . is PRO 013 012 . Hope <08431 +towcheleth > deferred <04900 +mashak > maketh the heart <03820 +leb > sick <02470 +chalah > : but [ when ] the desire <08378 +ta>avah > cometh <00935 +bow> > , [ it {is} ] a tree <06086 + of life <02416 +chay > . is PRO 013 014 . The law <08451 +towrah > of the wise <02450 +chakam > [ {is} ] a fountain <04726 +maqowr > of life <02416 +chay > , to depart <05493 +cuwr > from the snares <04170 +mowqesh > of death <04194 +maveth > . is PRO 013 015 . Good <02896 +towb > understanding <07922 +sekel > giveth <05414 +nathan > favour <02580 +chen > : but the way <01870 +derek > of transgressors <00898 +bagad > [ {is} ] hard <00386 +>eythan > . is PRO 013 017 . A wicked <07563 +rasha< > messenger <04397 +mal>ak > falleth <05307 +naphal > into mischief <07451 +ra< > : but a faithful <00529 +>emuwn > ambassador <06735 +tsiyr > [ {is} ] health <04832 +marpe> > . is PRO 013 019 . The desire <08378 +ta>avah > accomplished <01961 +hayah > is sweet <06148 + to the soul <05315 +nephesh > : but [ it {is} ] abomination <08441 +tow to fools <03684 +k@ciyl > to depart <05493 +cuwr > from evil <07451 +ra< > . is PRO 013 019 . The desire <08378 +ta>avah > accomplished <01961 +hayah > {is} sweet <06148 + to the soul <05315 +nephesh > : but [ it is ] abomination <08441 +tow to fools <03684 +k@ciyl > to depart <05493 +cuwr > from evil <07451 +ra< > . is PRO 013 022 . A good <02896 +towb > [ man ] leaveth an inheritance <05157 +nachal > to his children s <01121 +ben > children <01121 +ben > : and the wealth <02428 +chayil > of the sinner <02398 +chata> > [ {is} ] laid <06845 +tsaphan > up for the just <06662 +tsaddiyq > . is PRO 013 023 . Much <07230 +rob > food <00400 +>okel > [ is in ] the tillage <05215 +niyr > of the poor <07326 +ruwsh > : but there is [ that {is} ] destroyed <05595 +caphah > for want <03808 +lo> > of judgment <04941 +mishpat > . is PRO 013 023 . Much <07230 +rob > food <00400 +>okel > [ is in ] the tillage <05215 +niyr > of the poor <07326 +ruwsh > : but there {is} [ that is ] destroyed <05595 +caphah > for want <03808 +lo> > of judgment <04941 +mishpat > . is PRO 013 023 . Much <07230 +rob > food <00400 +>okel > [ {is} in ] the tillage <05215 +niyr > of the poor <07326 +ruwsh > : but there is [ that is ] destroyed <05595 +caphah > for want <03808 +lo> > of judgment <04941 +mishpat > . is PRO 014 002 . He that walketh <01980 +halak > in his uprightness <03476 +yosher > feareth <03373 +yare> > the LORD <03068 +Y@hovah > : but [ he that {is} ] perverse <03868 +luwz > in his ways <01870 +derek > despiseth <00959 +bazah > him . is PRO 014 003 . In the mouth <06310 +peh > of the foolish <00191 +>eviyl > [ {is} ] a rod <02415 +choter > of pride <01346 +ga : but the lips <08193 +saphah > of the wise <02450 +chakam > shall preserve <08104 +shamar > them . is PRO 014 004 . Where no <00369 +>ayin > oxen <05091 +nahah > [ are ] , the crib <18> [ is ] clean <01249 +bar > : but much <07230 +rob > increase <08393 +t@buw>ah > [ {is} ] by the strength <03581 +koach > of the ox <07794 +showr > . is PRO 014 004 . Where no <00369 +>ayin > oxen <05091 +nahah > [ are ] , the crib <18> [ {is} ] clean <01249 +bar > : but much <07230 +rob > increase <08393 +t@buw>ah > [ is ] by the strength <03581 +koach > of the ox <07794 +showr > . is PRO 014 006 . A scorner <03887 +luwts > seeketh <01245 +baqash > wisdom <02451 +chokmah > , and [ findeth <04672 +matsa> > it ] not : but knowledge <01847 +da [ {is} ] easy <07043 +qalal > unto him that understandeth <00995 +biyn > . is PRO 014 008 . The wisdom <02451 +chokmah > of the prudent <06175 + [ is ] to understand <00995 +biyn > his way <01870 +derek > : but the folly <00200 +>ivveleth > of fools <03684 +k@ciyl > [ {is} ] deceit <04820 +mirmah > . is PRO 014 008 . The wisdom <02451 +chokmah > of the prudent <06175 + [ {is} ] to understand <00995 +biyn > his way <01870 +derek > : but the folly <00200 +>ivveleth > of fools <03684 +k@ciyl > [ is ] deceit <04820 +mirmah > . is PRO 014 009 . Fools <00191 +>eviyl > make a mock <03887 +luwts > at sin <00817 +>asham > : but among <00996 +beyn > the righteous <03477 +yashar > [ there {is} ] favour <07522 +ratsown > . is PRO 014 012 . There {is} a way <01870 +derek > which seemeth <06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh > , but the end <00319 +>achariyth > thereof [ are ] the ways <01870 +derek > of death <04194 +maveth > . is PRO 014 013 . Even <01571 +gam > in laughter <07814 +s@chowq > the heart <03820 +leb > is sorrowful <03510 +ka>ab > ; and the end <00319 +>achariyth > of that mirth <08057 +simchah > [ {is} ] heaviness <08424 +tuwgah > . is PRO 014 013 . Even <01571 +gam > in laughter <07814 +s@chowq > the heart <03820 +leb > {is} sorrowful <03510 +ka>ab > ; and the end <00319 +>achariyth > of that mirth <08057 +simchah > [ is ] heaviness <08424 +tuwgah > . is PRO 014 016 . A wise <02450 +chakam > [ man ] feareth <03373 +yare> > , and departeth <05493 +cuwr > from evil <07451 +ra< > : but the fool <03684 +k@ciyl > rageth <05674 + , and {is} confident <00982 +batach > . is PRO 014 017 . [ He that is ] soon <07116 +qatser > angry <00639 +>aph > dealeth <06213 + foolishly <00200 +>ivveleth > : and a man <00376 +>iysh > of wicked <04209 +m@zimmah > devices <04209 +m@zimmah > {is} hated <08130 +sane> > . is PRO 014 017 . [ He that {is} ] soon <07116 +qatser > angry <00639 +>aph > dealeth <06213 + foolishly <00200 +>ivveleth > : and a man <00376 +>iysh > of wicked <04209 +m@zimmah > devices <04209 +m@zimmah > is hated <08130 +sane> > . is PRO 014 020 . The poor <07326 +ruwsh > {is} hated <08130 +sane> > even <01571 +gam > of his own neighbour <07453 +rea< > : but the rich <06223 + [ hath ] many <07227 +rab > friends <00157 +>ahab > . is PRO 014 021 . He that despiseth <00936 +buwz > his neighbour <07453 +rea< > sinneth <02398 +chata> > : but he that hath mercy <02603 +chanan > on the poor , happy <00835 +>esher > [ {is} ] he . is PRO 014 023 . In all <03605 +kol > labour <06089 + there {is} profit <04195 +mowthar > : but the talk <01697 +dabar > of the lips <08193 +saphah > [ tendeth ] only <00389 +>ak > to penury <04270 +machcowr > . is PRO 014 024 . The crown <05850 + of the wise <02450 +chakam > [ is ] their riches <06239 + : [ but ] the foolishness <00200 +>ivveleth > of fools <03684 +k@ciyl > [ {is} ] folly <00200 +>ivveleth > . is PRO 014 024 . The crown <05850 + of the wise <02450 +chakam > [ {is} ] their riches <06239 + : [ but ] the foolishness <00200 +>ivveleth > of fools <03684 +k@ciyl > [ is ] folly <00200 +>ivveleth > . is PRO 014 026 . In the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ {is} ] strong <05797 + confidence <04009 +mibtach > : and his children <01121 +ben > shall have <01961 +hayah > a place of refuge <04268 +machaceh > . is PRO 014 027 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ {is} ] a fountain <04726 +maqowr > of life <02416 +chay > , to depart <05493 +cuwr > from the snares <04170 +mowqesh > of death <04194 +maveth > . is PRO 014 028 . In the multitude <07230 +rob > of people <05971 + [ is ] the king s <04428 +melek > honour <01927 +hadarah > : but in the want <00657 +>ephec > of people <03816 +l@om > [ {is} ] the destruction <04288 +m@chittah > of the prince <07333 +razown > . is PRO 014 028 . In the multitude <07230 +rob > of people <05971 + [ {is} ] the king s <04428 +melek > honour <01927 +hadarah > : but in the want <00657 +>ephec > of people <03816 +l@om > [ is ] the destruction <04288 +m@chittah > of the prince <07333 +razown > . is PRO 014 029 . [ He that is ] slow <00750 +>arek > to wrath <00639 +>aph > [ is ] of great <07227 +rab > understanding <08394 +tabuwn > : but [ he that {is} ] hasty <07116 +qatser > of spirit <07307 +ruwach > exalteth <07311 +ruwm > folly <00200 +>ivveleth > . is PRO 014 029 . [ He that is ] slow <00750 +>arek > to wrath <00639 +>aph > [ {is} ] of great <07227 +rab > understanding <08394 +tabuwn > : but [ he that is ] hasty <07116 +qatser > of spirit <07307 +ruwach > exalteth <07311 +ruwm > folly <00200 +>ivveleth > . is PRO 014 029 . [ He that {is} ] slow <00750 +>arek > to wrath <00639 +>aph > [ is ] of great <07227 +rab > understanding <08394 +tabuwn > : but [ he that is ] hasty <07116 +qatser > of spirit <07307 +ruwach > exalteth <07311 +ruwm > folly <00200 +>ivveleth > . is PRO 014 030 . A sound <04832 +marpe> > heart <03820 +leb > [ {is} ] the life <02416 +chay > of the flesh <01320 +basar > : but envy <07068 +qin>ah > the rottenness <07538 +raqab > of the bones <06106 + . is PRO 014 032 . The wicked <07563 +rasha< > {is} driven <01760 +dachah > away in his wickedness <07451 +ra< > : but the righteous <06662 +tsaddiyq > hath hope <02620 +chacah > in his death <04194 +maveth > . is PRO 014 033 . Wisdom <02451 +chokmah > resteth <05117 +nuwach > in the heart <03820 +leb > of him that hath understanding <00995 +biyn > : but [ that which is ] in the midst <07130 +qereb > of fools <03684 +k@ciyl > {is} made known <03045 +yada< > . is PRO 014 033 . Wisdom <02451 +chokmah > resteth <05117 +nuwach > in the heart <03820 +leb > of him that hath understanding <00995 +biyn > : but [ that which {is} ] in the midst <07130 +qereb > of fools <03684 +k@ciyl > is made known <03045 +yada< > . is PRO 014 034 . Righteousness <06666 +ts@daqah > exalteth <07311 +ruwm > a nation <01471 +gowy > : but sin <02403 +chatta>ah > [ {is} ] a reproach <02617 +checed > to any people <03816 +l@om > . is PRO 014 035 . The king s <04428 +melek > favour <07522 +ratsown > [ is ] toward a wise <07919 +sakal > servant <05650 + : but his wrath <05678 + {is} [ against ] him that causeth shame <00954 +buwsh > . is PRO 014 035 . The king s <04428 +melek > favour <07522 +ratsown > [ {is} ] toward a wise <07919 +sakal > servant <05650 + : but his wrath <05678 + is [ against ] him that causeth shame <00954 +buwsh > . is PRO 015 004 . A wholesome <04832 +marpe> > tongue <03956 +lashown > [ is ] a tree <06086 + of life <02416 +chay > : but perverseness <05558 +celeph > therein [ {is} ] a breach <07667 +sheber > in the spirit <07307 +ruwach > . is PRO 015 004 . A wholesome <04832 +marpe> > tongue <03956 +lashown > [ {is} ] a tree <06086 + of life <02416 +chay > : but perverseness <05558 +celeph > therein [ is ] a breach <07667 +sheber > in the spirit <07307 +ruwach > . is PRO 015 005 . A fool <00191 +>eviyl > despiseth <05006 +na>ats > his father s <1> instruction <04148 +muwcar > : but he that regardeth <08104 +shamar > reproof <08433 +towkechah > {is} prudent <06191 + . is PRO 015 006 . In the house <01004 +bayith > of the righteous <06662 +tsaddiyq > [ is ] much <07227 +rab > treasure <02633 +chocen > : but in the revenues <08393 +t@buw>ah > of the wicked <07563 +rasha< > {is} trouble <05916 + . is PRO 015 006 . In the house <01004 +bayith > of the righteous <06662 +tsaddiyq > [ {is} ] much <07227 +rab > treasure <02633 +chocen > : but in the revenues <08393 +t@buw>ah > of the wicked <07563 +rasha< > is trouble <05916 + . is PRO 015 008 . The sacrifice <02077 +zebach > of the wicked <07563 +rasha< > [ is ] an abomination <08441 +tow to the LORD <03068 +Y@hovah > : but the prayer <08605 +t@phillah > of the upright <03477 +yashar > [ {is} ] his delight <07522 +ratsown > . is PRO 015 008 . The sacrifice <02077 +zebach > of the wicked <07563 +rasha< > [ {is} ] an abomination <08441 +tow to the LORD <03068 +Y@hovah > : but the prayer <08605 +t@phillah > of the upright <03477 +yashar > [ is ] his delight <07522 +ratsown > . is PRO 015 009 . The way <01870 +derek > of the wicked <07563 +rasha< > [ {is} ] an abomination <08441 +tow unto the LORD <03068 +Y@hovah > : but he loveth <00157 +>ahab > him that followeth <07291 +radaph > after righteousness <06666 +ts@daqah > . is PRO 015 010 . Correction <04148 +muwcar > [ {is} ] grievous <07451 +ra< > unto him that forsaketh <05800 + the way <00734 +>orach > : [ and ] he that hateth <08130 +sane> > reproof <08433 +towkechah > shall die <04191 +muwth > . is PRO 015 013 . A merry <08056 +sameach > heart <03820 +leb > maketh a cheerful <03190 +yatab > countenance <06440 +paniym > : but by sorrow <06094 + of the heart <03820 +leb > the spirit <07307 +ruwach > {is} broken <05218 +nake> > . is PRO 015 015 . All <03605 +kol > the days <03117 +yowm > of the afflicted <06041 + [ are ] evil <07451 +ra< > : but he that {is} of a merry <02896 +towb > heart <03820 +leb > [ hath ] a continual <08548 +tamiyd > feast <04960 +mishteh > . is PRO 015 016 . Better <02896 +towb > [ {is} ] little <04592 +m@ with the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > than great <07227 +rab > treasure <00214 +>owtsar > and trouble <04103 +m@huwmah > therewith . is PRO 015 017 Better <02896 +towb > [ is ] a dinner <00737 +>aruchah > of herbs <03419 +yaraq > where <08033 +sham > love <00160 +>ahabah > {is} , than a stalled <75> ox <07794 +showr > and hatred <08135 +sin>ah > therewith . is PRO 015 017 Better <02896 +towb > [ {is} ] a dinner <00737 +>aruchah > of herbs <03419 +yaraq > where <08033 +sham > love <00160 +>ahabah > is , than a stalled <75> ox <07794 +showr > and hatred <08135 +sin>ah > therewith . is PRO 015 018 . A wrathful <02534 +chemah > man <00376 +>iysh > stirreth <01624 +garah > up strife <04066 +madown > : but [ he that {is} ] slow <00750 +>arek > to anger <00639 +>aph > appeaseth <08252 +shaqat > strife <07379 +riyb > . is PRO 015 019 . The way <01870 +derek > of the slothful <06102 + [ man is ] as an hedge <04881 +m@suwkah > of thorns <02312 +chedeq > : but the way <00734 +>orach > of the righteous <03477 +yashar > [ {is} ] made plain <05549 +calal > . is PRO 015 019 . The way <01870 +derek > of the slothful <06102 + [ man {is} ] as an hedge <04881 +m@suwkah > of thorns <02312 +chedeq > : but the way <00734 +>orach > of the righteous <03477 +yashar > [ is ] made plain <05549 +calal > . is PRO 015 021 . Folly <00200 +>ivveleth > [ is ] joy <08057 +simchah > to [ him that {is} ] destitute <02638 +chacer > of wisdom <03820 +leb > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > walketh <01980 +halak > uprightly <03474 +yashar > . is PRO 015 021 . Folly <00200 +>ivveleth > [ {is} ] joy <08057 +simchah > to [ him that is ] destitute <02638 +chacer > of wisdom <03820 +leb > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > walketh <01980 +halak > uprightly <03474 +yashar > . is PRO 015 023 . A man <00376 +>iysh > hath joy <08057 +simchah > by the answer <04617 +ma of his mouth <06310 +peh > : and a word <01697 +dabar > [ spoken ] in due season <06256 + , how <04100 +mah > good <02896 +towb > [ {is} it ] ! is PRO 015 024 . The way <00734 +>orach > of life <02416 +chay > [ {is} ] above <04605 +ma to the wise <07919 +sakal > , that he may depart <05493 +cuwr > from hell <07585 +sh@>owl > beneath <04295 +mattah > . is PRO 015 027 . He that {is} greedy <01214 +batsa< > of gain <01214 +batsa< > troubleth <05916 + his own house <01004 +bayith > ; but he that hateth <08130 +sane> > gifts <04979 +mattanah > shall live <02421 +chayah > . is PRO 015 029 . The LORD <03068 +Y@hovah > [ {is} ] far <07350 +rachowq > from the wicked <07563 +rasha< > : but he heareth <08085 +shama< > the prayer <08605 +t@phillah > of the righteous <06662 +tsaddiyq > . is PRO 015 033 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the instruction<04148 +muwcar > of wisdom <02451 +chokmah > ; and before <06440 +paniym > honour <03519 +kabowd > [ {is} ] humility <06038 + . is PRO 015 033 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ {is} ] the instruction<04148 +muwcar > of wisdom <02451 +chokmah > ; and before <06440 +paniym > honour <03519 +kabowd > [ is ] humility <06038 + . is PRO 016 001 . The preparations <04633 +ma of the heart <03820 +leb > in man <00120 +>adam > , and the answer <04617 +ma of the tongue <03956 +lashown > , [ {is} ] from the LORD <03068 +Y@hovah > . is PRO 016 005 . Every <03605 +kol > one [ that is ] proud <01362 +gabahh > in heart <03820 +leb > [ {is} ] an abomination <08441 +tow to the LORD <03068 +Y@hovah > : [ though ] hand <03027 +yad > [ join ] in hand <03027 +yad > , he shall not be unpunished <05352 +naqah > . is PRO 016 005 . Every <03605 +kol > one [ that {is} ] proud <01362 +gabahh > in heart <03820 +leb > [ is ] an abomination <08441 +tow to the LORD <03068 +Y@hovah > : [ though ] hand <03027 +yad > [ join ] in hand <03027 +yad > , he shall not be unpunished <05352 +naqah > . is PRO 016 006 . By mercy <02617 +checed > and truth <00571 +>emeth > iniquity <05771 + {is} purged <03722 +kaphar > : and by the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ men ] depart <05493 +cuwr > from evil <07451 +ra< > . is PRO 016 008 . Better <02896 +towb > [ {is} ] a little <04592 +m@ with righteousness <06666 +ts@daqah > than great <07230 +rob > revenues <08393 +t@buw>ah > without <03808 +lo> > right <04941 +mishpat > . is PRO 016 010 . A divine <07081 +qecem > sentence <07081 +qecem > [ {is} ] in the lips <08193 +saphah > of the king <04428 +melek > : his mouth <06310 +peh > transgresseth <04603 +ma not in judgment <04941 +mishpat > . is PRO 016 012 . [ It is ] an abomination <08441 +tow to kings <04428 +melek > to commit <06213 + wickedness <07562 +resha< > : for the throne <03678 +kicce> > {is} established <03559 +kuwn > by righteousness <06666 +ts@daqah > . is PRO 016 012 . [ It {is} ] an abomination <08441 +tow to kings <04428 +melek > to commit <06213 + wickedness <07562 +resha< > : for the throne <03678 +kicce> > is established <03559 +kuwn > by righteousness <06666 +ts@daqah > . is PRO 016 014 . The wrath <02534 +chemah > of a king <04428 +melek > [ {is} as ] messengers <04397 +mal>ak > of death <04194 +maveth > : but a wise <02450 +chakam > man <00376 +>iysh > will pacify <03722 +kaphar > it . is PRO 016 015 In the light <00216 +>owr > of the king s <04428 +melek > countenance <06440 +paniym > [ is ] life <02416 +chay > ; and his favour <07522 +ratsown > [ {is} ] as a cloud <05645 + of the latter <04456 +malqowsh > rain <04456 +malqowsh > . is PRO 016 015 In the light <00216 +>owr > of the king s <04428 +melek > countenance <06440 +paniym > [ {is} ] life <02416 +chay > ; and his favour <07522 +ratsown > [ is ] as a cloud <05645 + of the latter <04456 +malqowsh > rain <04456 +malqowsh > . is PRO 016 016 . How <04100 +mah > much better <02896 +towb > [ {is} it ] to get <07069 +qanah > wisdom <02451 +chokmah > than gold <02742 +charuwts > ! and to get <07069 +qanah > understanding <00998 +biynah > rather to be chosen <00977 +bachar > than silver <03701 +keceph > ! is PRO 016 017 . The highway <04546 +m@cillah > of the upright <03477 +yashar > [ {is} ] to depart <05493 +cuwr > from evil <07451 +ra< > : he that keepeth <05341 +natsar > his way <01870 +derek > preserveth <08104 +shamar > his soul <05315 +nephesh > . is PRO 016 019 . Better <02896 +towb > [ it {is} to be ] of an humble <08213 +shaphel > spirit <07307 +ruwach > with the lowly <06041 + , than to divide <02505 +chalaq > the spoil <07998 +shalal > with the proud <01343 +ge>eh > . is PRO 016 020 . He that handleth <05921 + a matter <01697 +dabar > wisely <07919 +sakal > shall find <04672 +matsa> > good <02896 +towb > : and whoso trusteth <00982 +batach > in the LORD <03068 +Y@hovah > , happy <00835 +>esher > [ {is} ] he . is PRO 016 022 . Understanding <07922 +sekel > [ is ] a wellspring <04726 +maqowr > of life <02416 +chay > unto him that hath <01167 +ba it : but the instruction <04148 +muwcar > of fools <00191 +>eviyl > [ {is} ] folly <00200 +>ivveleth > . is PRO 016 022 . Understanding <07922 +sekel > [ {is} ] a wellspring <04726 +maqowr > of life <02416 +chay > unto him that hath <01167 +ba it : but the instruction <04148 +muwcar > of fools <00191 +>eviyl > [ is ] folly <00200 +>ivveleth > . is PRO 016 025 . There {is} a way <01870 +derek > that seemeth <06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh > , but the end <00319 +>achariyth > thereof [ are ] the ways <01870 +derek > of death <04194 +maveth > . is PRO 016 027 . An ungodly <01100 +b@liya man <00376 +>iysh > diggeth <03738 +karah > up evil <07451 +ra< > : and in his lips <08193 +saphah > [ there {is} ] as a burning <06867 +tsarebeth > fire <00784 +>esh > . is PRO 016 029 . A violent <02555 +chamac > man <00376 +>iysh > enticeth <06601 +pathah > his neighbour <07453 +rea< > , and leadeth <03212 +yalak > him into the way <01870 +derek > [ that {is} ] not good <02896 +towb > . is PRO 016 031 . The hoary <07872 +seybah > head [ {is} ] a crown <05850 + of glory <08597 +tiph>arah > , [ if ] it be found <04672 +matsa> > in the way <01870 +derek > of righteousness <06666 +ts@daqah > . is PRO 016 032 . [ He that is ] slow <00750 +>arek > to anger <00639 +>aph > [ {is} ] better <02896 +towb > than the mighty <01368 +gibbowr > ; and he that ruleth <04910 +mashal > his spirit <07307 +ruwach > than he that taketh <03920 +lakad > a city <05892 + . is PRO 016 032 . [ He that {is} ] slow <00750 +>arek > to anger <00639 +>aph > [ is ] better <02896 +towb > than the mighty <01368 +gibbowr > ; and he that ruleth <04910 +mashal > his spirit <07307 +ruwach > than he that taketh <03920 +lakad > a city <05892 + . is PRO 016 033 . The lot <01486 +gowral > is cast <02904 +tuwl > into the lap <02436 +cheyq > ; but the whole <03605 +kol > disposing <04941 +mishpat > thereof [ {is} ] of the LORD <03068 +Y@hovah > . is PRO 016 033 . The lot <01486 +gowral > {is} cast <02904 +tuwl > into the lap <02436 +cheyq > ; but the whole <03605 +kol > disposing <04941 +mishpat > thereof [ is ] of the LORD <03068 +Y@hovah > . is PRO 017 001 . Better <02896 +towb > [ {is} ] a dry <02720 +chareb > morsel <06595 +path > , and quietness <07962 +shalvah > therewith , than an house <01004 +bayith > full <04392 +male> > of sacrifices <02077 +zebach > [ with ] strife <07379 +riyb > . is PRO 017 003 . The fining <04715 +mitsreph > pot <04715 +mitsreph > [ {is} ] for silver <03701 +keceph > , and the furnace <03564 +kuwr > for gold <02091 +zahab > : but the LORD <03068 +Y@hovah > trieth <00974 +bachan > the hearts <03826 +libbah > . is PRO 017 005 . Whoso mocketh <03932 +la the poor <07326 +ruwsh > reproacheth <02778 +charaph . > his Maker <06213 + : [ and ] he that {is} glad <08056 +sameach > at calamities <00343 +>eyd > shall not be unpunished <05352 +naqah > . is PRO 017 008 . A gift <07810 +shachad > [ {is} as ] a precious <02580 +chen > stone <68> in the eyes <05869 + of him that hath <01167 +ba it : whithersoever it turneth <06437 +panah > , it prospereth <07919 +sakal > . is PRO 017 014 . The beginning <07225 +re>shiyth > of strife <04066 +madown > [ {is} as ] when one letteth <06362 +patar > out water <04325 +mayim > : therefore leave <05203 +natash > off contention <07379 +riyb > , before <06440 +paniym > it be meddled <01566 +gala< > with . is PRO 017 016 . Wherefore [ {is} there ] a price <04242 +m@chiyr > in the hand <03027 +yad > of a fool <03684 +k@ciyl > to get <07069 +qanah > wisdom <02451 +chokmah > , seeing [ he hath ] no <00369 +>ayin > heart <03820 +leb > [ to it ] ? is PRO 017 017 . A friend <07453 +rea< > loveth <00157 +>ahab > at all <03605 +kol > times <06256 + , and a brother <00251 +>ach > {is} born <03205 +yalad > for adversity <06869 +tsarah > . is PRO 017 024 . Wisdom <02451 +chokmah > [ {is} ] before him that hath understanding <00995 +biyn > ; but the eyes <05869 + of a fool <03684 +k@ciyl > [ are ] in the ends <07097 +qatseh > of the earth <00776 +>erets > . is PRO 017 025 . A foolish <03684 +k@ciyl > son <01121 +ben > [ {is} ] a grief <03708 +ka to his father <1> , and bitterness <04470 +memer > to her that bare <03205 +yalad > him . is PRO 017 026 . Also <01571 +gam > to punish <06064 + the just <06662 +tsaddiyq > [ {is} ] not good <02896 +towb > , [ nor ] to strike <05221 +nakah > princes <05081 +nadiyb > for equity <03476 +yosher > . is PRO 017 027 . He that hath knowledge <01847 +da spareth <02820 +chasak > his words <00561 +>emer > : [ and ] a man <00376 +>iysh > of understanding <08394 +tabuwn > {is} of an excellent <07119 +qar > spirit <07307 +ruwach > . is PRO 017 028 Even <01571 +gam > a fool <00191 +>eviyl > , when he holdeth <02790 +charash > his peace <02790 +charash > , is counted <02803 +chashab > wise <02450 +chakam > : [ and ] he that shutteth <00331 +>atam > his lips <08193 +saphah > [ {is} esteemed ] a man of understanding <00995 +biyn > . is PRO 017 028 Even <01571 +gam > a fool <00191 +>eviyl > , when he holdeth <02790 +charash > his peace <02790 +charash > , {is} counted <02803 +chashab > wise <02450 +chakam > : [ and ] he that shutteth <00331 +>atam > his lips <08193 +saphah > [ is esteemed ] a man of understanding <00995 +biyn > . is PRO 018 005 . [ It {is} ] not good <02896 +towb > to accept <05375 +nasa> > the person <06440 +paniym > of the wicked <07563 +rasha< > , to overthrow <05186 +natah > the righteous <06662 +tsaddiyq > in judgment <04941 +mishpat > . is PRO 018 007 A fool s <03684 +k@ciyl > mouth <06310 +peh > [ {is} ] his destruction <04288 +m@chittah > , and his lips <08193 +saphah > [ are ] the snare <04170 +mowqesh > of his soul <05315 +nephesh > . is PRO 018 009 . He also <01571 +gam > that is slothful <07503 +raphah > in his work <04399 +m@la>kah > is brother <00251 +>ach > to him that {is} a great <01167 +ba waster <07843 +shachath > . is PRO 018 009 . He also <01571 +gam > that is slothful <07503 +raphah > in his work <04399 +m@la>kah > {is} brother <00251 +>ach > to him that is a great <01167 +ba waster <07843 +shachath > . is PRO 018 009 . He also <01571 +gam > that {is} slothful <07503 +raphah > in his work <04399 +m@la>kah > is brother <00251 +>ach > to him that is a great <01167 +ba waster <07843 +shachath > . is PRO 018 010 . The name <08034 +shem > of the LORD <03068 +Y@hovah > [ is ] a strong <05797 + tower <04026 +migdal > : the righteous <06662 +tsaddiyq > runneth <07323 +ruwts > into it , and {is} safe <07682 +sagab > . is PRO 018 010 . The name <08034 +shem > of the LORD <03068 +Y@hovah > [ {is} ] a strong <05797 + tower <04026 +migdal > : the righteous <06662 +tsaddiyq > runneth <07323 +ruwts > into it , and is safe <07682 +sagab > . is PRO 018 011 . The rich <06223 + man s wealth <01952 +hown > [ {is} ] his strong <05797 + city <07151 +qiryah > , and as an high <07682 +sagab > wall <02346 +chowmah > in his own conceit <04906 +maskiyth > . is PRO 018 012 . Before <06440 +paniym > destruction <07667 +sheber > the heart <03820 +leb > of man <00376 +>iysh > is haughty <01361 +gabahh > , and before <06440 +paniym > honour <03519 +kabowd > [ {is} ] humility <06038 + . is PRO 018 012 . Before <06440 +paniym > destruction <07667 +sheber > the heart <03820 +leb > of man <00376 +>iysh > {is} haughty <01361 +gabahh > , and before <06440 +paniym > honour <03519 +kabowd > [ is ] humility <06038 + . is PRO 018 013 . He that answereth <07725 +shuwb > a matter <01697 +dabar > before <02962 +terem > he heareth <08085 +shama< > [ it ] , it [ {is} ] folly <00200 +>ivveleth > and shame <03639 +k@limmah > unto him . is PRO 018 017 . [ He that {is} ] first <07223 +ri>shown > in his own cause <07379 +riyb > [ seemeth ] just <06662 +tsaddiyq > ; but his neighbour <07453 +rea< > cometh <00935 +bow> > and searcheth <02713 +chaqar > him . is PRO 018 019 . A brother <00251 +>ach > offended <06586 +pasha< > [ {is} harder to be won ] than a strong <05797 + city <07151 +qiryah > : and [ their ] contentions <04079 +midyan > [ are ] like the bars <01280 +b@riyach > of a castle <00759 +>armown > . is PRO 018 024 . A man <00376 +>iysh > [ that hath ] friends <07453 +rea< > must shew himself friendly <07489 +ra : and there {is} a friend <00157 +>ahab > [ that ] sticketh <01695 +dabeq > closer than a brother <00251 +>ach > . is PRO 019 001 . Better <02896 +towb > [ is ] the poor <07326 +ruwsh > that walketh <01980 +halak > in his integrity <08537 +tom > , than [ he that is ] perverse <06141 + in his lips <08193 +saphah > , and {is} a fool <03684 +k@ciyl > . is PRO 019 001 . Better <02896 +towb > [ is ] the poor <07326 +ruwsh > that walketh <01980 +halak > in his integrity <08537 +tom > , than [ he that {is} ] perverse <06141 + in his lips <08193 +saphah > , and is a fool <03684 +k@ciyl > . is PRO 019 001 . Better <02896 +towb > [ {is} ] the poor <07326 +ruwsh > that walketh <01980 +halak > in his integrity <08537 +tom > , than [ he that is ] perverse <06141 + in his lips <08193 +saphah > , and is a fool <03684 +k@ciyl > . is PRO 019 002 . Also <01571 +gam > , [ that ] the soul <05315 +nephesh > [ be ] without <03808 +lo> > knowledge <01847 +da , [ it {is} ] not good <02896 +towb > ; and he that hasteth <00213 +>uwts > with [ his ] feet <07272 +regel > sinneth <02398 +chata> > . is PRO 019 004 . Wealth <01952 +hown > maketh many <07227 +rab > friends <07453 +rea< > ; but the poor <01800 +dal > {is} separated <06504 +parad > from his neighbour <07453 +rea< > . is PRO 019 006 . Many <07227 +rab > will intreat <02470 +chalah > the favour <06440 +paniym > of the prince <05081 +nadiyb > : and every <03605 +kol > man [ {is} ] a friend <07453 +rea< > to him that giveth gifts <04976 +mattan > . is PRO 019 010 . Delight <08588 +ta {is} not seemly <05000 +na>veh > for a fool <03684 +k@ciyl > ; much <00637 +>aph > less for a servant <05650 + to have rule <04910 +mashal > over princes <08269 +sar > . is PRO 019 011 . The discretion <07922 +sekel > of a man <00120 +>adam > deferreth <00748 +>arak > his anger <00639 +>aph > ; and [ it {is} ] his glory <08597 +tiph>arah > to pass <05674 + over <05921 + a transgression <06588 +pesha< > . is PRO 019 012 . The king s <04428 +melek > wrath <02197 +za [ is ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > ; but his favour <07522 +ratsown > [ {is} ] as dew <02919 +tal > upon the grass <06212 + . is PRO 019 012 . The king s <04428 +melek > wrath <02197 +za [ {is} ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > ; but his favour <07522 +ratsown > [ is ] as dew <02919 +tal > upon the grass <06212 + . is PRO 019 013 . A foolish <03684 +k@ciyl > son <01121 +ben > [ {is} ] the calamity <01942 +havvah > of his father <1> : and the contentions <04079 +midyan > of a wife <00802 +>ishshah > [ are ] a continual <02956 +tarad > dropping <01812 +deleph > . is PRO 019 014 . House <01004 +bayith > and riches <01952 +hown > [ are ] the inheritance <05159 +nachalah > of fathers <1> : and a prudent <07919 +sakal > wife <00802 +>ishshah > [ {is} ] from the LORD <03068 +Y@hovah > . is PRO 019 018 . Chasten <03256 +yacar > thy son <01121 +ben > while <03588 +kiy > there {is} hope <08615 +tiqvah > , and let not thy soul <05315 +nephesh > spare <05375 +nasa> > for his crying <04191 +muwth > . is PRO 019 022 . The desire <08378 +ta>avah > of a man <00120 +>adam > [ is ] his kindness <02617 +checed > : and a poor <07326 +ruwsh > man [ {is} ] better <02896 +towb > than a liar <03576 +kazab > . is PRO 019 022 . The desire <08378 +ta>avah > of a man <00120 +>adam > [ {is} ] his kindness <02617 +checed > : and a poor <07326 +ruwsh > man [ is ] better <02896 +towb > than a liar <03576 +kazab > . is PRO 019 026 . He that wasteth <07703 +shadad > [ his ] father <1> , [ and ] chaseth <01272 +barach > away [ his ] mother <00517 +>em > , [ {is} ] a son <01121 +ben > that causeth shame <00954 +buwsh > , and bringeth <02659 +chapher > reproach <02659 +chapher > . is PRO 020 001 . Wine <03196 +yayin > [ is ] a mocker <03887 +luwts > , strong drink <07941 +shekar > [ is ] raging <01993 +hamah > : and whosoever <03605 +kol > is deceived <07686 +shagah > thereby {is} not wise <02449 +chakam > . is PRO 020 001 . Wine <03196 +yayin > [ is ] a mocker <03887 +luwts > , strong drink <07941 +shekar > [ is ] raging <01993 +hamah > : and whosoever <03605 +kol > {is} deceived <07686 +shagah > thereby is not wise <02449 +chakam > . is PRO 020 001 . Wine <03196 +yayin > [ is ] a mocker <03887 +luwts > , strong drink <07941 +shekar > [ {is} ] raging <01993 +hamah > : and whosoever <03605 +kol > is deceived <07686 +shagah > thereby is not wise <02449 +chakam > . is PRO 020 001 . Wine <03196 +yayin > [ {is} ] a mocker <03887 +luwts > , strong drink <07941 +shekar > [ is ] raging <01993 +hamah > : and whosoever <03605 +kol > is deceived <07686 +shagah > thereby is not wise <02449 +chakam > . is PRO 020 002 . The fear <00367 +>eymah > of a king <04428 +melek > [ {is} ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > : [ whoso ] provoketh <05674 + him to anger <05674 + sinneth <02398 +chata> > [ against ] his own soul <05315 +nephesh > . is PRO 020 003 . [ It {is} ] an honour <03519 +kabowd > for a man <00376 +>iysh > to cease <07647 +saba< > from strife <07379 +riyb > : but every <03605 +kol > fool <00191 +>eviyl > will be meddling <01566 +gala< > . is PRO 020 005 . Counsel <06098 + in the heart <03820 +leb > of man <00376 +>iysh > [ {is} like ] deep <06013 + water <04325 +mayim > ; but a man <00376 +>iysh > of understanding <08394 +tabuwn > will draw <01802 +dalah > it out . is PRO 020 011 . Even <01571 +gam > a child <05288 +na {is} known <05234 +nakar > by his doings <04611 +ma , whether <00518 +>im > his work <06467 +po [ be ] pure <02134 +zak > , and whether <00518 +>im > [ it be ] right <03477 +yashar > . is PRO 020 014 . [ It is ] naught <07451 +ra< > , [ it is ] naught <07451 +ra< > , saith <00559 +>amar > the buyer <07069 +qanah > : but when he {is} gone <00235 +>azal > his way , then <00227 +>az > he boasteth <01984 +halal > . is PRO 020 014 . [ It is ] naught <07451 +ra< > , [ it {is} ] naught <07451 +ra< > , saith <00559 +>amar > the buyer <07069 +qanah > : but when he is gone <00235 +>azal > his way , then <00227 +>az > he boasteth <01984 +halal > . is PRO 020 014 . [ It {is} ] naught <07451 +ra< > , [ it is ] naught <07451 +ra< > , saith <00559 +>amar > the buyer <07069 +qanah > : but when he is gone <00235 +>azal > his way , then <00227 +>az > he boasteth <01984 +halal > . is PRO 020 015 . There {is} gold <02091 +zahab > , and a multitude <07230 +rob > of rubies <06443 +paniyn > : but the lips <08193 +saphah > of knowledge <01847 +da [ are ] a precious <03366 +y@qar > jewel <03627 +k@liy > . is PRO 020 016 . Take <03947 +laqach > his garment <00899 +beged > that {is} surety <06148 + [ for ] a stranger <02114 +zuwr > : and take <02254 +chabal > a pledge <02254 +chabal > of him for a strange <05237 +nokriy > woman . is PRO 020 017 . Bread <03899 +lechem > of deceit <08267 +sheqer > [ {is} ] sweet <06149 + to a man <00376 +>iysh > ; but afterwards <00310 +>achar > his mouth <06310 +peh > shall be filled <04390 +male> > with gravel <02687 +chatsats > . is PRO 020 018 . [ Every ] purpose <04284 +machashabah > {is} established <03559 +kuwn > by counsel <06098 + : and with good advice <08458 +tachbulah > make <06213 + war <04421 +milchamah > . is PRO 020 023 . Divers weights <68> [ are ] an abomination <08441 +tow unto the LORD <03068 +Y@hovah > ; and a false <04820 +mirmah > balance <03976 +mo>zen > [ {is} ] not good <02896 +towb > . is PRO 020 025 . [ It is ] a snare <04170 +mowqesh > to the man <00120 +>adam > [ who ] devoureth <03216 +yala< > [ that which {is} ] holy <06944 +qodesh > , and after <00310 +>achar > vows <05088 +neder > to make enquiry <01239 +baqar > . is PRO 020 025 . [ It {is} ] a snare <04170 +mowqesh > to the man <00120 +>adam > [ who ] devoureth <03216 +yala< > [ that which is ] holy <06944 +qodesh > , and after <00310 +>achar > vows <05088 +neder > to make enquiry <01239 +baqar > . is PRO 020 027 . The spirit <05397 +n@shamah > of man <00120 +>adam > [ {is} ] the candle <05216 +niyr > of the LORD <03068 +Y@hovah > , searching <02664 +chaphas > all <03605 +kol > the inward <02315 +cheder > parts of the belly <00990 +beten > . is PRO 020 028 . Mercy <02617 +checed > and truth <00571 +>emeth > preserve <05341 +natsar > the king <04428 +melek > : and his throne <03678 +kicce> > {is} upholden <05582 +ca by mercy <02617 +checed > . is PRO 020 029 . The glory <08597 +tiph>arah > of young <00970 +bachuwr > men [ is ] their strength <03581 +koach > : and the beauty <01926 +hadar > of old <02205 +zaqen > men [ {is} ] the gray <07872 +seybah > head . is PRO 020 029 . The glory <08597 +tiph>arah > of young <00970 +bachuwr > men [ {is} ] their strength <03581 +koach > : and the beauty <01926 +hadar > of old <02205 +zaqen > men [ is ] the gray <07872 +seybah > head . is PRO 021 001 . The king s <04428 +melek > heart <03820 +leb > [ {is} ] in the hand <03027 +yad > of the LORD <03068 +Y@hovah > , [ as ] the rivers <06388 +peleg > of water <04325 +mayim > : he turneth <05186 +natah > it whithersoever he will <02654 +chaphets > . is PRO 021 002 . Every <03605 +kol > way <01870 +derek > of a man <00376 +>iysh > [ {is} ] right<03477 +yashar > in his own eyes <05869 + : but the LORD <03068 +Y@hovah > pondereth <08505 +takan > the hearts <03826 +libbah > . is PRO 021 003 . To do <06213 + justice <06666 +ts@daqah > and judgment <04941 +mishpat > [ {is} ] more acceptable <00977 +bachar > to the LORD <03068 +Y@hovah > than sacrifice <02077 +zebach > . is PRO 021 004 . An high <07312 +ruwm > look <05869 + , and a proud <07342 +rachab > heart <03820 +leb > , [ and ] the plowing <05215 +niyr > of the wicked <07563 +rasha< > , [ {is} ] sin <02403 +chatta>ah > . is PRO 021 005 . The thoughts <04284 +machashabah > of the diligent <02742 +charuwts > [ tend ] only <00389 +>ak > to plenteousness <04195 +mowthar > ; but of every <03605 +kol > one [ that {is} ] hasty <00213 +>uwts > only <00389 +>ak > to want <04270 +machcowr > . is PRO 021 006 . The getting <06467 +po of treasures <00214 +>owtsar > by a lying <8267sheqer > tongue <03956 +lashown > [ {is} ] a vanity <01892 +hebel > tossed <05086 +nadaph > to and fro of them that seek <01245 +baqash > death <04194 +maveth > . is PRO 021 008 . The way <01870 +derek > of man <00376 +>iysh > [ is ] froward <02019 +haphakpak > and strange <02114 +zuwr > : but [ as for ] the pure <02134 +zak > , his work <06467 +po [ {is} ] right <03477 +yashar > . is PRO 021 008 . The way <01870 +derek > of man <00376 +>iysh > [ {is} ] froward <02019 +haphakpak > and strange <02114 +zuwr > : but [ as for ] the pure <02134 +zak > , his work <06467 +po [ is ] right <03477 +yashar > . is PRO 021 009 . [ It {is} ] better <02896 +towb > to dwell <03427 +yashab > in a corner <06438 +pinnah > of the housetop <01406 +gag > , than with a brawling <04090 +m@dan > woman <00802 +>ishshah > in a wide <02267 +cheber > house <01004 +bayith > . is PRO 021 011 . When the scorner <03887 +luwts > is punished <06064 + , the simple <06612 +p@thiy > is made wise <02449 +chakam > : and when the wise <02450 +chakam > {is} instructed <07919 +sakal > , he receiveth <03947 +laqach > knowledge <01847 +da . is PRO 021 011 . When the scorner <03887 +luwts > is punished <06064 + , the simple <06612 +p@thiy > {is} made wise <02449 +chakam > : and when the wise <02450 +chakam > is instructed <07919 +sakal > , he receiveth <03947 +laqach > knowledge <01847 +da . is PRO 021 011 . When the scorner <03887 +luwts > {is} punished <06064 + , the simple <06612 +p@thiy > is made wise <02449 +chakam > : and when the wise <02450 +chakam > is instructed <07919 +sakal > , he receiveth <03947 +laqach > knowledge <01847 +da . is PRO 021 015 . [ It {is} ] joy <08057 +simchah > to the just <06662 +tsaddiyq > to do <06213 + judgment <04941 +mishpat > : but destruction <04288 +m@chittah > [ shall be ] to the workers <06466 +pa of iniquity <00205 +>aven > . is PRO 021 019 . [ It {is} ] better <02896 +towb > to dwell <03427 +yashab > in the wilderness <04057 +midbar > , than with a contentious <04066 +madown > and an angry <03708 +ka woman <00802 +>ishshah > . is PRO 021 020 . [ There {is} ] treasure <00214 +>owtsar > to be desired <02530 +chamad > and oil <08081 +shemen > in the dwelling <05116 +naveh > of the wise <02450 +chakam > ; but a foolish <03684 +k@ciyl > man <00120 +>adam > spendeth <01104 +bala< > it up . is PRO 021 024 . Proud <02086 +zed > [ and ] haughty <03093 +yahiyr > scorner <03887 +luwts > [ {is} ] his name <08034 +shem > , who dealeth <06213 + in proud <02087 +zadown > wrath <05678 + . is PRO 021 027 . The sacrifice <02077 +zebach > of the wicked <07563 +rasha< > [ {is} ] abomination <08441 +tow : how <00637 +>aph > much <00637 +>aph > more , [ when <03588 +kiy > ] he bringeth <00935 +bow> > it with a wicked <02154 +zimmah > mind ? is PRO 021 030 . [ There {is} ] no <00369 +>ayin > wisdom <02451 +chokmah > nor <00369 +>ayin > understanding <08394 +tabuwn > nor <00369 +>ayin > counsel <06098 + against <05048 +neged > the LORD <03068 +Y@hovah > . is PRO 021 031 The horse <05483 +cuwc > [ is ] prepared <03559 +kuwn > against the day <03117 +yowm > of battle <04421 +milchamah > : but safety <08668 +t@shuw [ {is} ] of the LORD <03068 +Y@hovah > . is PRO 021 031 The horse <05483 +cuwc > [ {is} ] prepared <03559 +kuwn > against the day <03117 +yowm > of battle <04421 +milchamah > : but safety <08668 +t@shuw [ is ] of the LORD <03068 +Y@hovah > . is PRO 022 001 . A [ good ] name <08034 +shem > [ {is} ] rather to be chosen <00977 +bachar > than great <07227 +rab > riches <06239 + , [ and ] loving <02896 +towb > favour <02580 +chen > rather than silver <03701 +keceph > and gold <02091 +zahab > . is PRO 022 002 . The rich <06223 + and poor <07326 +ruwsh > meet <06298 +pagash > together : the LORD <03068 +Y@hovah > [ {is} ] the maker <06213 + of them all <03605 +kol > . is PRO 022 006 . Train <02596 +chanak > up a child <05288 +na in the way <01870 +derek > he should go <06310 +peh > : and when <03588 +kiy > he {is} old <02204 +zaqen > , he will not depart <05493 +cuwr > from it . is PRO 022 007 . The rich <06223 + ruleth <04910 +mashal > over the poor <07326 +ruwsh > , and the borrower <03867 +lavah > [ {is} ] servant <05650 + to the lender <03867 +lavah > . is PRO 022 013 . The slothful <06102 + [ man ] saith <00559 +>amar > , [ There {is} ] a lion <00738 +>ariy > without <02351 +chuwts > , I shall be slain <07523 +ratsach > in the streets <07339 +r@chob > . is PRO 022 014 . The mouth <06310 +peh > of strange <02114 +zuwr > women [ is ] a deep <06013 + pit <07745 +shuwchah > : he that {is} abhorred <02194 +za of the LORD <03068 +Y@hovah > shall fall <05307 +naphal > therein <08033 +sham > . is PRO 022 014 . The mouth <06310 +peh > of strange <02114 +zuwr > women [ {is} ] a deep <06013 + pit <07745 +shuwchah > : he that is abhorred <02194 +za of the LORD <03068 +Y@hovah > shall fall <05307 +naphal > therein <08033 +sham > . is PRO 022 015 . Foolishness <00200 +>ivveleth > [ {is} ] bound <07194 +qashar > in the heart <03820 +leb > of a child <05288 +na ; [ but ] the rod <07626 +shebet > of correction <04148 +muwcar > shall drive it far <07368 +rachaq > from him . is PRO 022 018 For [ it {is} ] a pleasant <05273 +na thing if <03588 +kiy > thou keep <08104 +shamar > them within <00990 +beten > thee ; they shall withal <03162 +yachad > be fitted <03559 +kuwn > in thy lips <08193 +saphah > . is PRO 022 022 . Rob <01497 +gazal > not the poor <01800 +dal > , because <03588 +kiy > he [ {is} ] poor <01800 +dal > : neither <03808 +lo> > oppress <01792 +daka> > the afflicted <06041 + in the gate <08179 +sha : is PRO 023 001 . When <03588 +kiy > thou sittest <03427 +yashab > to eat <03898 +lacham > with a ruler <04910 +mashal > , consider <00995 +biyn > diligently what [ {is} ] before <06440 +paniym > thee : is PRO 023 005 Wilt thou set <05774 + thine eyes <05869 + upon that which {is} not ? for [ riches ] certainly make <06213 + themselves wings <03671 +kanaph > ; they fly <05774 + away as an eagle <05404 +nesher > toward heaven <08064 +shamayim > . is PRO 023 007 For as he thinketh <08176 +sha in his heart <05315 +nephesh > , so <03651 +ken > [ is ] he : Eat <00398 +>akal > and drink <08354 +shathah > , saith <00559 +>amar > he to thee ; but his heart <03820 +leb > [ {is} ] not with thee . is PRO 023 007 For as he thinketh <08176 +sha in his heart <05315 +nephesh > , so <03651 +ken > [ {is} ] he : Eat <00398 +>akal > and drink <08354 +shathah > , saith <00559 +>amar > he to thee ; but his heart <03820 +leb > [ is ] not with thee . is PRO 023 011 For their redeemer <01350 +ga>al > [ {is} ] mighty <02389 +chazaq > ; he shall plead <07378 +riyb > their cause <07379 +riyb > with thee . is PRO 023 018 For surely there {is} an end <00319 +>achariyth > ; and thine expectation <08615 +tiqvah > shall not be cut <03772 +karath > off . is PRO 023 022 Hearken <08085 +shama< > unto thy father <1> that begat <03205 +yalad > thee , and despise <00936 +buwz > not thy mother <00517 +>em > when <03588 +kiy > she {is} old <02204 +zaqen > . is PRO 023 027 For a whore <02181 +zanah > [ is ] a deep <06013 + ditch <07745 +shuwchah > ; and a strange <05237 +nokriy > woman [ {is} ] a narrow <06862 +tsar > pit <00875 +@>er > . is PRO 023 027 For a whore <02181 +zanah > [ {is} ] a deep <06013 + ditch <07745 +shuwchah > ; and a strange <05237 +nokriy > woman [ is ] a narrow <06862 +tsar > pit <00875 +@>er > . is PRO 023 031 Look <07200 +ra>ah > not thou upon the wine <03196 +yayin > when <03588 +kiy > it {is} red <00119 +>adam > , when <03588 +kiy > it giveth <05414 +nathan > his colour <05869 + in the cup <03599 +kiyc > , [ when ] it moveth <01980 +halak > itself aright <04339 +meyshar > . is PRO 024 003 . Through wisdom <02451 +chokmah > is an house <01004 +bayith > builded <01129 +banah > ; and by understanding <08394 +tabuwn > it {is} established <03559 +kuwn > : is PRO 024 003 . Through wisdom <02451 +chokmah > {is} an house <01004 +bayith > builded <01129 +banah > ; and by understanding <08394 +tabuwn > it is established <03559 +kuwn > : is PRO 024 005 A wise <02450 +chakam > man <01397 +geber > [ {is} ] strong <05797 + ; yea , a man <00376 +>iysh > of knowledge <01847 +da increaseth <00553 +>amats > strength <03581 +koach > . is PRO 024 006 For by wise counsel <08458 +tachbulah > thou shalt make thy war <04421 +milchamah > : and in multitude <07230 +rob > of counsellors <03289 +ya [ there {is} ] safety <08668 +t@shuw . is PRO 024 007 . Wisdom <02454 +chokmowth > [ {is} ] too high <07311 +ruwm > for a fool <00191 +>eviyl > : he openeth <06605 +pathach > not his mouth <06310 +peh > in the gate <08179 +sha . is PRO 024 009 The thought <02154 +zimmah > of foolishness <00200 +>ivveleth > [ is ] sin <02403 +chatta>ah > : and the scorner <03887 +luwts > [ {is} ] an abomination <08441 +tow to men <00120 +>adam > . is PRO 024 009 The thought <02154 +zimmah > of foolishness <00200 +>ivveleth > [ {is} ] sin <02403 +chatta>ah > : and the scorner <03887 +luwts > [ is ] an abomination <08441 +tow to men <00120 +>adam > . is PRO 024 010 . [ If ] thou faint <07503 +raphah > in the day <03117 +yowm > of adversity <06869 +tsarah > , thy strength <03581 +koach > [ {is} ] small <06862 +tsar > . is PRO 024 013 . My son <01121 +ben > , eat <00398 +>akal > thou honey <01706 +d@bash > , because <03588 +kiy > [ it is ] good <02896 +towb > ; and the honeycomb <05317 +nopheth > , [ which {is} ] sweet <04966 +mathowq > to thy taste <02441 +chek > : is PRO 024 013 . My son <01121 +ben > , eat <00398 +>akal > thou honey <01706 +d@bash > , because <03588 +kiy > [ it {is} ] good <02896 +towb > ; and the honeycomb <05317 +nopheth > , [ which is ] sweet <04966 +mathowq > to thy taste <02441 +chek > : is PRO 024 023 . These <00428 +>el - leh > [ things ] also <01571 +gam > [ belong ] to the wise <02450 +chakam > . [ It {is} ] not good <02896 +towb > to have respect <05234 +nakar > of persons <06440 +paniym > in judgment <04941 +mishpat > . is PRO 025 002 . [ It is ] the glory <03519 +kabowd > of God <00430 +>elohiym > to conceal <05641 +cathar > a thing <01697 +dabar > : but the honour <03519 +kabowd > of kings <04428 +melek > [ {is} ] to search <02713 +chaqar > out a matter <01697 +dabar > . is PRO 025 002 . [ It {is} ] the glory <03519 +kabowd > of God <00430 +>elohiym > to conceal <05641 +cathar > a thing <01697 +dabar > : but the honour <03519 +kabowd > of kings <04428 +melek > [ is ] to search <02713 +chaqar > out a matter <01697 +dabar > . is PRO 025 003 The heaven <08064 +shamayim > for height <07312 +ruwm > , and the earth <00776 +>erets > for depth <06012 + , and the heart <03820 +leb > of kings <04428 +melek > [ {is} ] unsearchable . is PRO 025 007 For better <02896 +towb > [ it {is} ] that it be said <00559 +>amar > unto thee , Come <05927 + up hither ; than that thou shouldest be put lower <08213 +shaphel > in the presence <06440 +paniym > of the prince <05081 +nadiyb > whom <00834 +>aher > thine eyes <05869 + have seen <07200 +ra>ah > . is PRO 025 011 . A word <01697 +dabar > fitly spoken <01696 +dabar > [ {is} like ] apples <8598tappuwach > of gold <02091 +zahab > in pictures <04906 +maskiyth > of silver <03701 +keceph > . is PRO 025 012 [ As ] an earring <05141 +nexem > of gold <02091 +zahab > , and an ornament <02481 +chaliy > of fine gold <03800 +kethem > , [ so {is} ] a wise <02450 +chakam > reprover <03198 +yakach > upon an obedient <08085 +shama< > ear <00241 +>ozen > . is PRO 025 013 . As the cold <06793 +tsinnah > of snow <07950 +sheleg > in the time <03117 +yowm > of harvest <07105 +qatsiyr > , [ so {is} ] a faithful <00539 +>aman > messenger <06735 +tsiyr > to them that send <07971 +shalach > him : for he refresheth <07725 +shuwb > the soul <05315 +nephesh > of his masters <00113 +>adown > . is PRO 025 014 . Whoso boasteth <01984 +halal > himself of a false <08267 +sheqer > gift <04991 +mattath > [ {is} like ] clouds <05387 +nasiy> > and wind <07307 +ruwach > without <00369 +>ayin > rain <01653 +geshem > . is PRO 025 015 . By long <00753 +>orek > forbearing <00639 +>aph > {is} a prince <07101 +qatsiyn > persuaded <06601 +pathah > , and a soft <07390 +rak > tongue <03956 +lashown > breaketh <07665 +shabar > the bone <01634 +gerem > . is PRO 025 016 . Hast thou found <04672 +matsa> > honey <01706 +d@bash > ? eat <00398 +>akal > so much <01767 +day > as {is} sufficient <01767 +day > for thee , lest <06435 +pen > thou be filled <07646 +saba< > therewith , and vomit <06958 +qow> > it . is PRO 025 018 . A man <00376 +>iysh > that beareth <06030 + false <08267 +sheqer > witness <05707 + against his neighbour <07453 +rea< > [ {is} ] a maul <04650 +mephiyts > , and a sword <02719 +chereb > , and a sharp <08150 +shanan > arrow <02671 +chets > . is PRO 025 019 . Confidence <04009 +mibtach > in an unfaithful <00898 +bagad > man in time <03117 +yowm > of trouble <06869 +tsarah > [ {is} like ] a broken <07465 +ro tooth <08127 +shen > , and a foot <07272 +regel > out of joint <04154 +muw . is PRO 025 020 . [ As ] he that taketh <05710 + away <05710 + a garment <00899 +beged > in cold <07135 +qarah > weather <03117 +yowm > , [ and as ] vinegar <02558 +chomets > upon nitre <05427 +nether > , so [ {is} ] he that singeth <07891 +shiyr > songs <07892 +shiyr > to an heavy <07451 +ra< > heart <03820 +leb > . is PRO 025 024 . [ It {is} ] better <02896 +towb > to dwell <03427 +yashab > in the corner <06438 +pinnah > of the housetop <01406 +gag > , than with a brawling <04090 +m@dan > woman <00802 +>ishshah > and in a wide <02267 +cheber > house <01004 +bayith > . is PRO 025 025 . [ As ] cold <07119 +qar > waters <04325 +mayim > to a thirsty soul <05315 +nephesh > , so [ {is} ] good <02896 +towb > news <08052 +sh@muw from a far <04801 +merchaq > country <00776 +>erets > . is PRO 025 026 . A righteous <06662 +tsaddiyq > man falling <04131 +mowt > down before <06440 +paniym > the wicked <07563 +rasha< > [ {is} as ] a troubled <007515 + +raphas fountain <04599 +ma , and a corrupt <07843 +shachath > spring <04726 +maqowr > . is PRO 025 027 . [ It is ] not good <02896 +towb > to eat <00398 +>akal > much <07235 +rabah > honey <01706 +d@bash > : so [ for men ] to search <02714 +cheqer > their own glory <03519 +kabowd > [ {is} not ] glory <03519 +kabowd > . is PRO 025 027 . [ It {is} ] not good <02896 +towb > to eat <00398 +>akal > much <07235 +rabah > honey <01706 +d@bash > : so [ for men ] to search <02714 +cheqer > their own glory <03519 +kabowd > [ is not ] glory <03519 +kabowd > . is PRO 025 028 . He that [ hath ] no <00369 +>ayin > rule <04623 +ma over his own spirit <07307 +ruwach > [ is like ] a city <05892 + [ that {is} ] broken <06555 +parats > down , [ and ] without <00369 +>ayin > walls <02346 +chowmah > . is PRO 025 028 . He that [ hath ] no <00369 +>ayin > rule <04623 +ma over his own spirit <07307 +ruwach > [ {is} like ] a city <05892 + [ that is ] broken <06555 +parats > down , [ and ] without <00369 +>ayin > walls <02346 +chowmah > . is PRO 026 001 . As snow <07950 +sheleg > in summer <07019 +qayits > , and as rain <04306 +matar > in harvest <07105 +qatsiyr > , so <03651 +ken > honour <03519 +kabowd > {is} not seemly <05000 +na>veh > for a fool <03684 +k@ciyl > . is PRO 026 007 The legs <07785 +showq > of the lame <06455 +picceach > are not equal <01809 +dalal > : so [ {is} ] a parable <04912 +mashal > in the mouth <06310 +peh > of fools <03684 +k@ciyl > . is PRO 026 008 As he that bindeth <06887 +tsarar > a stone <68> in a sling <04773 +margemah > , so <03651 +ken > [ {is} ] he that giveth <05414 +nathan > honour <03519 +kabowd > to a fool <03684 +k@ciyl > . is PRO 026 009 [ As ] a thorn <02336 +chowach > goeth <05927 + up into the hand <03027 +yad > of a drunkard <07910 +shikkowr > , so [ {is} ] a parable <04912 +mashal > in the mouth <06310 +peh > of fools <03684 +k@ciyl > . is PRO 026 012 . Seest <07200 +ra>ah > thou a man <00376 +>iysh > wise <02450 +chakam > in his own conceit <05869 + ? [ there {is} ] more hope <08615 +tiqvah > of a fool <03684 +k@ciyl > than of him . is PRO 026 013 . The slothful <06102 + [ man ] saith <00559 +>amar > , [ There is ] a lion <00738 +>ariy > in the way <01870 +derek > ; a lion <00738 +>ariy > [ {is} ] in the streets <07339 +r@chob > . is PRO 026 013 . The slothful <06102 + [ man ] saith <00559 +>amar > , [ There {is} ] a lion <00738 +>ariy > in the way <01870 +derek > ; a lion <00738 +>ariy > [ is ] in the streets <07339 +r@chob > . is PRO 026 016 . The sluggard <06102 + [ {is} ] wiser <02450 +chakam > in his own conceit <05869 + than seven <07651 +sheba< > men that can render <07725 +shuwb > a reason <02940 +ta . is PRO 026 017 . He that passeth <05674 + by , [ and ] meddleth <05674 + with strife <07379 +riyb > [ belonging ] not to him , [ {is} like ] one that taketh <02388 +chazaq > a dog <03611 +keleb > by the ears <00241 +>ozen > . is PRO 026 019 So <03651 +ken > [ {is} ] the man <00376 +>iysh > [ that ] deceiveth <07411 +ramah > his neighbour <07453 +rea< > , and saith <00559 +>amar > , Am not I in sport <07832 +sachaq > ? is PRO 026 020 . Where <00657 +>ephec > no <00657 +>ephec > wood <06086 + is , [ there ] the fire <00784 +>esh > goeth <03518 +kabah > out : so where [ there {is} ] no <00369 +>ayin > talebearer <05372 +nirgan > , the strife <04066 +madown > ceaseth <08367 +shathaq > . is PRO 026 020 . Where <00657 +>ephec > no <00657 +>ephec > wood <06086 + {is} , [ there ] the fire <00784 +>esh > goeth <03518 +kabah > out : so where [ there is ] no <00369 +>ayin > talebearer <05372 +nirgan > , the strife <04066 +madown > ceaseth <08367 +shathaq > . is PRO 026 021 [ As ] coals <06352 +pecham > [ are ] to burning <01513 +gechel > coals <01513 +gechel > , and wood <06086 + to fire <00784 +>esh > ; so [ {is} ] a contentious <04066 +madown > man <00376 +>iysh > to kindle <02787 +charar > strife <07379 +riyb > . is PRO 026 026 [ Whose ] hatred <08135 +sin>ah > {is} covered <03680 +kacah > by deceit <04860 +mashsha>own > , his wickedness <07451 +ra< > shall be shewed <01540 +galah > before the [ whole ] congregation <06951 +qahal > . is PRO 027 003 . A stone <68> [ is ] heavy <03514 +kobed > , and the sand <02344 +chowl > weighty <05192 +netel > ; but a fool s <00191 +>eviyl > wrath <03708 +ka [ {is} ] heavier <03513 +kabad > than them both <08147 +sh@nayim > . is PRO 027 003 . A stone <68> [ {is} ] heavy <03514 +kobed > , and the sand <02344 +chowl > weighty <05192 +netel > ; but a fool s <00191 +>eviyl > wrath <03708 +ka [ is ] heavier <03513 +kabad > than them both <08147 +sh@nayim > . is PRO 027 004 Wrath <02534 +chemah > [ is ] cruel <00395 +>akz@riyuwth > , and anger <00639 +>aph > [ is ] outrageous <07858 +sheteph > ; but who <04310 +miy > [ {is} ] able to stand <05975 + before <06440 +paniym > envy <07068 +qin>ah > ? is PRO 027 004 Wrath <02534 +chemah > [ is ] cruel <00395 +>akz@riyuwth > , and anger <00639 +>aph > [ {is} ] outrageous <07858 +sheteph > ; but who <04310 +miy > [ is ] able to stand <05975 + before <06440 +paniym > envy <07068 +qin>ah > ? is PRO 027 004 Wrath <02534 +chemah > [ {is} ] cruel <00395 +>akz@riyuwth > , and anger <00639 +>aph > [ is ] outrageous <07858 +sheteph > ; but who <04310 +miy > [ is ] able to stand <05975 + before <06440 +paniym > envy <07068 +qin>ah > ? is PRO 027 005 . Open <01540 +galah > rebuke <08433 +towkechah > [ {is} ] better <02896 +towb > than secret <05641 +cathar > love <00160 +>ahabah > . is PRO 027 007 . The full <07646 +saba< > soul <05315 +nephesh > loatheth <00947 +buwc > an honeycomb <05317 +nopheth > ; but to the hungry <07456 +ra soul <05315 +nephesh > every <03605 +kol > bitter <04751 +mar > thing {is} sweet <04966 +mathowq > . is PRO 027 008 . As a bird <06833 +tsippowr > that wandereth <05074 +nadad > from her nest <07064 +qen > , so <03651 +ken > [ {is} ] a man <00376 +>iysh > that wandereth <05074 +nadad > from his place <04725 +maqowm > . is PRO 027 010 Thine own friend <07453 +rea< > , and thy father s <1> friend <07453 +rea< > , forsake <05800 + not ; neither <00408 +>al > go <00935 +bow> > into thy brother s <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm > of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [ is ] a neighbour <07934 +shaken > [ that {is} ] near <07138 +qarowb > than a brother <00251 +>ach > far <07350 +rachowq > off . is PRO 027 010 Thine own friend <07453 +rea< > , and thy father s <1> friend <07453 +rea< > , forsake <05800 + not ; neither <00408 +>al > go <00935 +bow> > into thy brother s <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm > of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [ {is} ] a neighbour <07934 +shaken > [ that is ] near <07138 +qarowb > than a brother <00251 +>ach > far <07350 +rachowq > off . is PRO 027 013 . Take <03947 +laqach > his garment <00899 +beged > that {is} surety <06148 + for a stranger <02114 +zuwr > , and take <02254 +chabal > a pledge <02254 +chabal > of him for a strange <05237 +nokriy > woman . is PRO 027 021 . [ As ] the fining <04715 +mitsreph > pot <04715 +mitsreph > for silver <03701 +keceph > , and the furnace <03564 +kuwr > for gold <02091 +zahab > ; so [ {is} ] a man <00376 +>iysh > to his praise <04110 +mahalal > . is PRO 028 003 . A poor <07326 +ruwsh > man <01397 +geber > that oppresseth <06231 + the poor <01800 +dal > [ {is} like ] a sweeping <05502 +cachaph > rain <04306 +matar > which leaveth no <00369 +>ayin > food <03899 +lechem > . is PRO 028 006 . Better <02896 +towb > [ is ] the poor <01800 +dal > that walketh <01980 +halak > in his uprightness <08537 +tom > , than [ he that {is} ] perverse <06141 + [ in his ] ways <01870 +derek > , though he [ be ] rich <06223 + . is PRO 028 006 . Better <02896 +towb > [ {is} ] the poor <01800 +dal > that walketh <01980 +halak > in his uprightness <08537 +tom > , than [ he that is ] perverse <06141 + [ in his ] ways <01870 +derek > , though he [ be ] rich <06223 + . is PRO 028 007 . Whoso keepeth <05341 +natsar > the law <08451 +towrah > [ is ] a wise <00995 +biyn > son <01121 +ben > : but he that {is} a companion <07462 +ra of riotous <02151 +zalal > [ men ] shameth <03637 +kalam > his father <1> . is PRO 028 007 . Whoso keepeth <05341 +natsar > the law <08451 +towrah > [ {is} ] a wise <00995 +biyn > son <01121 +ben > : but he that is a companion <07462 +ra of riotous <02151 +zalal > [ men ] shameth <03637 +kalam > his father <1> . is PRO 028 011 . The rich <06223 + man <00376 +>iysh > [ {is} ] wise <02450 +chakam > in his own conceit <05869 + ; but the poor <01800 +dal > that hath understanding <00995 +biyn > searcheth <02713 +chaqar > him out . is PRO 028 012 . When righteous <06662 +tsaddiyq > [ men ] do rejoice <05970 + , [ there is ] great <07227 +rab > glory <08597 +tiph>arah > : but when the wicked <07563 +rasha< > rise <06965 +quwm > , a man <00120 +>adam > {is} hidden <02664 +chaphas > . is PRO 028 012 . When righteous <06662 +tsaddiyq > [ men ] do rejoice <05970 + , [ there {is} ] great <07227 +rab > glory <08597 +tiph>arah > : but when the wicked <07563 +rasha< > rise <06965 +quwm > , a man <00120 +>adam > is hidden <02664 +chaphas > . is PRO 028 014 . Happy <00835 +>esher > [ {is} ] the man <00120 +>adam > that feareth <06342 +pachad > alway <08548 +tamiyd > : but he that hardeneth <07185 +qashah > his heart <03820 +leb > shall fall <05307 +naphal > into mischief <07451 +ra< > . is PRO 028 015 . [ As ] a roaring <05098 +naham > lion <00739 +>ariy>el > , and a ranging <08264 +shaqaq > bear <01677 +dob > ; [ so {is} ] a wicked <07563 +rasha< > ruler <04910 +mashal > over <05921 + the poor <01800 +dal > people <05971 + . is PRO 028 016 . The prince <05057 +nagiyd > that wanteth <02638 +chacer > understanding <08394 +tabuwn > [ {is} ] also a great <07227 +rab > oppressor <04642 +ma : [ but ] he that hateth <08130 +sane> > covetousness <01215 +betsa< > shall prolong <00748 +>arak > [ his ] days <03117 +yowm > . is PRO 028 018 . Whoso walketh <01980 +halak > uprightly <08549 +tamiym > shall be saved <03467 +yasha< > : but [ he that {is} ] perverse <06140 + [ in his ] ways <01870 +derek > shall fall <05307 +naphal > at once <00259 +>echad > . is PRO 028 021 . To have respect <05234 +nakar > of persons <06440 +paniym > [ {is} ] not good <02896 +towb > : for for a piece <06595 +path > of bread <03899 +lechem > [ that ] man <01397 +geber > will transgress <06586 +pasha< > . is PRO 028 024 . Whoso robbeth <01497 +gazal > his father <1> or his mother <00517 +>em > , and saith <00559 +>amar > , [ It is ] no <00369 +>ayin > transgression <06588 +pesha< > ; the same <01931 +huw> > [ {is} ] the companion <02270 +chaber > of a destroyer <07843 +shachath > . is PRO 028 024 . Whoso robbeth <01497 +gazal > his father <1> or his mother <00517 +>em > , and saith <00559 +>amar > , [ It {is} ] no <00369 +>ayin > transgression <06588 +pesha< > ; the same <01931 +huw> > [ is ] the companion <02270 +chaber > of a destroyer <07843 +shachath > . is PRO 028 025 . He that {is} of a proud <07342 +rachab > heart <05315 +nephesh > stirreth <01624 +garah > up strife <04066 +madown > : but he that putteth his trust <00982 +batach > in the LORD <03068 +Y@hovah > shall be made fat <01878 +dashen > . is PRO 028 026 . He that trusteth <00982 +batach > in his own heart <03820 +leb > {is} a fool <03684 +k@ciyl > : but whoso walketh <01980 +halak > wisely <02451 +chokmah > , he shall be delivered <04422 +malat > . is PRO 029 006 . In the transgression <06588 +pesha< > of an evil <07451 +ra< > man <00376 +>iysh > [ there {is} ] a snare <04170 +mowqesh > : but the righteous <06662 +tsaddiyq > doth sing <07442 +ranan > and rejoice <08055 +samach > . is PRO 029 009 . [ If ] a wise <02450 +chakam > man <00376 +>iysh > contendeth <08199 +shaphat > with a foolish <00191 +>eviyl > man <00376 +>iysh > , whether <00518 +>im > he rage <07264 +ragaz > or laugh <07832 +sachaq > , [ there {is} ] no <00369 +>ayin > rest <05183 +Nachath > . is PRO 029 018 . Where [ there is ] no <00369 +>ayin > vision <02377 +chazown > , the people <05971 + perish <06544 +para< > : but he that keepeth <08104 +shamar > the law <08451 +towrah > , happy <00835 +>esher > [ {is} ] he . is PRO 029 018 . Where [ there {is} ] no <00369 +>ayin > vision <02377 +chazown > , the people <05971 + perish <06544 +para< > : but he that keepeth <08104 +shamar > the law <08451 +towrah > , happy <00835 +>esher > [ is ] he . is PRO 029 020 . Seest <02372 +chazah > thou a man <00376 +>iysh > [ that is ] hasty <00213 +>uwts > in his words <01697 +dabar > ? [ there {is} ] more hope <08615 +tiqvah > of a fool <03684 +k@ciyl > than of him . is PRO 029 020 . Seest <02372 +chazah > thou a man <00376 +>iysh > [ that {is} ] hasty <00213 +>uwts > in his words <01697 +dabar > ? [ there is ] more hope <08615 +tiqvah > of a fool <03684 +k@ciyl > than of him . is PRO 029 024 . Whoso {is} partner <02505 +chalaq > with a thief <01590 +gannab > hateth <08130 +sane> > his own soul <05315 +nephesh > : he heareth <08085 +shama< > cursing <00423 +>alah > , and bewrayeth <05046 +nagad > [ it ] not . is PRO 029 027 . An unjust <05766 + man <00376 +>iysh > [ is ] an abomination <08441 +tow to the just <06662 +tsaddiyq > : and [ he that is ] upright <03477 +yashar > in the way <01870 +derek > [ {is} ] abomination <08441 +tow to the wicked <07563 +rasha< > . is PRO 029 027 . An unjust <05766 + man <00376 +>iysh > [ is ] an abomination <08441 +tow to the just <06662 +tsaddiyq > : and [ he that {is} ] upright <03477 +yashar > in the way <01870 +derek > [ is ] abomination <08441 +tow to the wicked <07563 +rasha< > . is PRO 029 027 . An unjust <05766 + man <00376 +>iysh > [ {is} ] an abomination <08441 +tow to the just <06662 +tsaddiyq > : and [ he that is ] upright <03477 +yashar > in the way <01870 +derek > [ is ] abomination <08441 +tow to the wicked <07563 +rasha< > . is PRO 030 004 Who <04310 +miy > hath ascended <05927 + up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ {is} ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ? is PRO 030 004 Who <04310 +miy > hath ascended <05927 + up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ {is} ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ? is PRO 030 005 Every <03605 +kol > word <00565 +>imrah > of God <00433 +>elowahh > [ is ] pure <06884 +tsaraph > : he [ {is} ] a shield <04043 +magen > unto them that put their trust <02620 +chacah > in him . is PRO 030 005 Every <03605 +kol > word <00565 +>imrah > of God <00433 +>elowahh > [ {is} ] pure <06884 +tsaraph > : he [ is ] a shield <04043 +magen > unto them that put their trust <02620 +chacah > in him . is PRO 030 009 Lest <06435 +pen > I be full <07646 +saba< > , and deny <03584 +kachash > [ thee ] , and say <00559 +>amar > , Who <04310 +miy > [ {is} ] the LORD <03068 +Y@hovah > ? or lest <06435 +pen > I be poor <03423 +yarash > , and steal <01589 +ganab > , and take <08610 +taphas > the name <08034 +shem > of my God <00430 +>elohiym > [ in vain ] . is PRO 030 011 [ There {is} ] a generation <01755 +dowr > [ that ] curseth <07043 +qalal > their father <1> , and doth not bless <01288 +barak > their mother <00517 +>em > . is PRO 030 012 [ There is ] a generation <01755 +dowr > [ that are ] pure <02889 +tahowr > in their own eyes <05869 + , and [ yet ] {is} not washed <07364 +rachats > from their filthiness <06675 +tsow>ah > . is PRO 030 012 [ There {is} ] a generation <01755 +dowr > [ that are ] pure <02889 +tahowr > in their own eyes <05869 + , and [ yet ] is not washed <07364 +rachats > from their filthiness <06675 +tsow>ah > . is PRO 030 013 [ There {is} ] a generation <01755 +dowr > , O how <04100 +mah > lofty <07311 +ruwm > are their eyes <05869 + ! and their eyelids <06079 + are lifted <05375 +nasa> > up . is PRO 030 014 [ There {is} ] a generation <01755 +dowr > , whose teeth <08127 +shen > [ are as ] swords <02719 +chereb > , and their jaw <04973 +m@thall@ teeth <04973 +m@thall@ [ as ] knives <03979 +ma>akeleth > , to devour <00398 +>akal > the poor <06041 + from off the earth <00776 +>erets > , and the needy <34> from [ among ] men <00120 +>adam > . is PRO 030 015 . The horseleach <05936 + hath two <08147 +sh@nayim > daughters <01121 +ben > , [ crying ] , Give <03051 +yahab > , give <03051 +yahab > . There are three <07969 +shalowsh > [ things that ] are never <03808 +lo> > satisfied <07646 +saba< > , [ yea ] , four <00702 +>arba< > [ things ] say <00559 +>amar > not , [ It {is} ] enough <01952 +hown > : is PRO 030 016 The grave <07585 +sh@>owl > ; and the barren <06115 + womb <07356 +racham > ; the earth <00776 +>erets > [ that ] is not filled <07646 +saba< > with water <04325 +mayim > ; and the fire <00784 +>esh > [ that ] saith <00559 +>amar > not , [ It {is} ] enough <01952 +hown > . is PRO 030 016 The grave <07585 +sh@>owl > ; and the barren <06115 + womb <07356 +racham > ; the earth <00776 +>erets > [ that ] {is} not filled <07646 +saba< > with water <04325 +mayim > ; and the fire <00784 +>esh > [ that ] saith <00559 +>amar > not , [ It is ] enough <01952 +hown > . is PRO 030 020 Such <03651 +ken > [ {is} ] the way <01870 +derek > of an adulterous <05003 +na>aph > woman <00802 +>ishshah > ; she eateth <00398 +>akal > , and wipeth <04229 +machah > her mouth <06310 +peh > , and saith <00559 +>amar > , I have done <00466 +>Eliyph@lehuw > no <03808 +lo> > wickedness <00205 +>aven > . is PRO 030 021 For three <07969 +shalowsh > [ things ] the earth <00776 +>erets > {is} disquieted <07264 +ragaz > , and for four <00702 +>arba< > [ which ] it cannot bear <05375 +nasa> > : is PRO 030 022 For a servant <05650 + when <03588 +kiy > he reigneth <04427 +malak > ; and a fool <05030 +nabiy> > when <03588 +kiy > he {is} filled <07646 +saba< > with meat <03899 +lechem > ; is PRO 030 023 For an odious <08130 +sane> > [ woman ] when <03588 +kiy > she is married <01166 +ba ; and an handmaid <08198 +shiphchah > that {is} heir <03423 +yarash > to her mistress <01404 +g@bereth > . is PRO 030 023 For an odious <08130 +sane> > [ woman ] when <03588 +kiy > she {is} married <01166 +ba ; and an handmaid <08198 +shiphchah > that is heir <03423 +yarash > to her mistress <01404 +g@bereth > . is PRO 030 028 The spider <08079 +s@mamiyth > taketh <08610 +taphas > hold <08610 +taphas > with her hands <03027 +yad > , and {is} in kings <04428 +melek > palaces <01964 +heykal > . is PRO 030 030 A lion <03918 +layish > [ which {is} ] strongest <01368 +gibbowr > among beasts <00929 +b@hemah > , and turneth <07725 +shuwb > not away for any <03605 +kol > ; is PRO 030 031 A greyhound ; an he goat <08495 +tayish > also <00176 +>ow > ; and a king <04428 +melek > , against <05973 + whom <05973 + [ there {is} ] no <00510 +>alquwm > rising <00510 +>alquwm > up . is PRO 031 004 [ It is ] not for kings <04428 +melek > , O Lemuel <03927 +L@muw>el > , [ it {is} ] not for kings <04428 +melek > to drink <08354 +shathah > wine <03196 +yayin > ; nor <00408 +>al > for princes <07336 +razan > strong drink <07941 +shekar > : is PRO 031 004 [ It {is} ] not for kings <04428 +melek > , O Lemuel <03927 +L@muw>el > , [ it is ] not for kings <04428 +melek > to drink <08354 +shathah > wine <03196 +yayin > ; nor <00408 +>al > for princes <07336 +razan > strong drink <07941 +shekar > : is PRO 031 006 Give <05414 +nathan > strong drink <07941 +shekar > unto him that {is} ready to perish <6> , and wine <03196 +yayin > unto those that be of heavy <04751 +mar > hearts <05315 +nephesh > . is PRO 031 010 . Who <04310 +miy > can find <04672 +matsa> > a virtuous <02428 +chayil > woman <00802 +>ishshah > ? for her price <04377 +meker > [ {is} ] far <07350 +rachowq > above rubies <06443 +paniyn > . is PRO 031 014 She {is} like the merchants <05503 +cachar > ships <00591 +>oniyah > ; she bringeth <00935 +bow> > her food <03899 +lechem > from afar <04801 +merchaq > . is PRO 031 015 She riseth <06965 +quwm > also while it {is} yet <05750 + night <03915 +layil > , and giveth <05414 +nathan > meat <02964 +tereph > to her household <01004 +bayith > , and a portion <02706 +choq > to her maidens <05291 +na . is PRO 031 018 She perceiveth <02938 +ta that her merchandise <05504 +cachar > [ {is} ] good <02896 +towb > : her candle <05216 +niyr > goeth <03518 +kabah > not out by night <03915 +layil > . is PRO 031 021 She {is} not afraid <03372 +yare> > of the snow <07950 +sheleg > for her household <01004 +bayith > : for all <03605 +kol > her household <01004 +bayith > [ are ] clothed <03847 +labash > with scarlet <08144 +shaniy > . is PRO 031 022 She maketh <06213 + herself coverings <04765 +marbad > of tapestry ; her clothing <03830 +l@buwsh > [ {is} ] silk <08336 +shesh > and purple <00713 +>argaman > . is PRO 031 023 Her husband <01167 +ba {is} known <03045 +yada< > in the gates <08179 +sha , when he sitteth <03427 +yashab > among <05973 + the elders <02205 +zaqen > of the land <00776 +>erets > . is PRO 031 026 She openeth <06605 +pathach > her mouth <06310 +peh > with wisdom <02451 +chokmah > ; and in her tongue <03956 +lashown > [ {is} ] the law <08451 +towrah > of kindness <02617 +checed > . is PRO 031 030 Favour <02580 +chen > [ is ] deceitful <08267 +sheqer > , and beauty <03308 +yophiy > [ {is} ] vain <01892 +hebel > : [ but ] a woman <00802 +>ishshah > [ that ] feareth <03373 +yare> > the LORD <03068 +Y@hovah > , she shall be praised <01984 +halal > . is PRO 031 030 Favour <02580 +chen > [ {is} ] deceitful <08267 +sheqer > , and beauty <03308 +yophiy > [ is ] vain <01892 +hebel > : [ but ] a woman <00802 +>ishshah > [ that ] feareth <03373 +yare> > the LORD <03068 +Y@hovah > , she shall be praised <01984 +halal > . is ECC 001 002 Vanity <01892 +hebel > of vanities <01892 +hebel > , saith <00559 +>amar > the Preacher <06953 +qoheleth > , vanity <01892 +hebel > of vanities <01892 +hebel > ; all <03605 +kol > [ {is} ] vanity <01892 +hebel > . is ECC 001 007 All <03605 +kol > the rivers <05158 +nachal > run <01980 +halak > into <00413 +>el > the sea <03220 +yam > ; yet the sea <03220 +yam > [ {is} ] not full <04392 +male> > ; unto the place <04725 +maqowm > from whence the rivers <05158 +nachal > come <01980 +halak > , thither <08033 +sham > they return <07725 +shuwb > again <07725 +shuwb > . is ECC 001 008 All <03605 +kol > things <01697 +dabar > [ are ] full of labour <03023 +yagea< > ; man <00376 +>iysh > cannot utter <01696 +dabar > [ it ] : the eye <05869 + {is} not satisfied <07646 +saba< > with seeing <07200 +ra>ah > , nor <03808 +lo> > the ear <00241 +>ozen > filled <04390 +male> > with hearing <08085 +shama< > . is ECC 001 009 . The thing that hath been <01961 +hayah > , it [ is that ] which shall be ; and that which is done <06466 +pa [ is ] that which shall be done <06466 +pa : and [ there {is} ] no <00369 +>ayin > new <02319 +chadash > [ thing ] under <08478 +tachath > the sun <08121 +shemesh > . is ECC 001 009 . The thing that hath been <01961 +hayah > , it [ is that ] which shall be ; and that which is done <06466 +pa [ {is} ] that which shall be done <06466 +pa : and [ there is ] no <00369 +>ayin > new <02319 +chadash > [ thing ] under <08478 +tachath > the sun <08121 +shemesh > . is ECC 001 009 . The thing that hath been <01961 +hayah > , it [ is that ] which shall be ; and that which {is} done <06466 +pa [ is ] that which shall be done <06466 +pa : and [ there is ] no <00369 +>ayin > new <02319 +chadash > [ thing ] under <08478 +tachath > the sun <08121 +shemesh > . is ECC 001 009 . The thing that hath been <01961 +hayah > , it [ {is} that ] which shall be ; and that which is done <06466 +pa [ is ] that which shall be done <06466 +pa : and [ there is ] no <00369 +>ayin > new <02319 +chadash > [ thing ] under <08478 +tachath > the sun <08121 +shemesh > . is ECC 001 010 Is there [ any ] thing <01697 +dabar > whereof it may be said <00559 +>amar > , See <07200 +ra>ah > , this <02088 +zeh > [ {is} ] new <02319 +chadash > ? it hath been <01961 +hayah > already <03528 +k@bar > of old <05769 + time , which <00834 +>aher > was before <06440 +paniym > us . Is ECC 001 010 {Is} there [ any ] thing <01697 +dabar > whereof it may be said <00559 +>amar > , See <07200 +ra>ah > , this <02088 +zeh > [ is ] new <02319 +chadash > ? it hath been <01961 +hayah > already <03528 +k@bar > of old <05769 + time , which <00834 +>aher > was before <06440 +paniym > us . is ECC 001 011 [ There {is} ] no <00369 +>ayin > remembrance <02146 +zikrown > of former <07223 +ri>shown > [ things ] ; neither <03808 +lo> > shall there be [ any ] remembrance <02146 +zikrown > of [ things ] that are to come <00314 +>acharown > with [ those ] that shall come <01961 +hayah > after <00314 +>acharown > . is ECC 001 014 I have seen <07200 +ra>ah > all <03605 +kol > the works <04639 +ma that are done <06466 +pa under <08478 +tachath > the sun <08121 +shemesh > ; and , behold <02009 +hinneh > , all <03605 +kol > [ {is} ] vanity <01892 +hebel > and vexation <07469 +r@ of spirit <07307 +ruwach > . is ECC 001 015 [ That which is ] crooked <05791 + cannot be made straight <08626 +taqan > : and that which {is} wanting <02642 +checrown > cannot be numbered <04487 +manah > . is ECC 001 015 [ That which {is} ] crooked <05791 + cannot be made straight <08626 +taqan > : and that which is wanting <02642 +checrown > cannot be numbered <04487 +manah > . is ECC 001 017 And I gave <05414 +nathan > my heart <03820 +leb > to know <03045 +yada< > wisdom <02451 +chokmah > , and to know <03045 +yada< > madness <01947 +howlelah > and folly <05531 +cikluwth > : I perceived <03045 +yada< > that this <02088 +zeh > also <01571 +gam > {is} vexation <07475 +ra of spirit <07307 +ruwach > . is ECC 001 018 For in much <07230 +rob > wisdom <02451 +chokmah > [ {is} ] much <07230 +rob > grief <03708 +ka : and he that increaseth <03254 +yacaph > knowledge <01847 +da increaseth <03254 +yacaph > sorrow <04341 +mak>ob > . is ECC 002 001 . I said <00559 +>amar > in mine heart <03820 +leb > , Go <03212 +yalak > to now <04994 +na> > , I will prove <05254 +nacah > thee with mirth <08057 +simchah > , therefore enjoy <07200 +ra>ah > pleasure <02896 +towb > : and , behold <02009 +hinneh > , this <01931 +huw> > also <01571 +gam > [ {is} ] vanity <01892 +hebel > . is ECC 002 002 I said <00559 +>amar > of laughter <07814 +s@chowq > , [ It {is} ] mad <01984 +halal > : and of mirth <08057 +simchah > , What <04100 +mah > doeth <06213 + it ? is ECC 002 015 Then said <00559 +>amar > I in my heart <03820 +leb > , As it happeneth <04745 +miqreh > to the fool <03684 +k@ciyl > , so it happeneth <07136 +qarah > even <01571 +gam > to me ; and why <04100 +mah > was I then <00227 +>az > more <03148 +yowther > wise <02449 +chakam > ? Then I said <01696 +dabar > in my heart <03820 +leb > , that this <02088 +zeh > also <01571 +gam > [ {is} ] vanity <01892 +hebel > . is ECC 002 016 For [ there is ] no <00369 +>ayin > remembrance <02146 +zikrown > of the wise <02450 +chakam > more <05973 + than <05973 + of the fool <03684 +k@ciyl > for ever <05769 + ; seeing that which now <03528 +k@bar > [ {is} ] in the days <03117 +yowm > to come <00935 +bow> > shall all <03605 +kol > be forgotten <07911 +shakach > . And how <00349 +>eyk > dieth <04191 +muwth > the wise <02450 +chakam > [ man ] ? as the fool <03684 +k@ciyl > . is ECC 002 016 For [ there {is} ] no <00369 +>ayin > remembrance <02146 +zikrown > of the wise <02450 +chakam > more <05973 + than <05973 + of the fool <03684 +k@ciyl > for ever <05769 + ; seeing that which now <03528 +k@bar > [ is ] in the days <03117 +yowm > to come <00935 +bow> > shall all <03605 +kol > be forgotten <07911 +shakach > . And how <00349 +>eyk > dieth <04191 +muwth > the wise <02450 +chakam > [ man ] ? as the fool <03684 +k@ciyl > . is ECC 002 017 . Therefore I hated <08130 +sane> > life <02416 +chay > ; because <03588 +kiy > the work <04639 +ma that is wrought <06213 + under <08478 +tachath > the sun <08121 +shemesh > [ is ] grievous <07451 +ra< > unto me : for all <03605 +kol > [ {is} ] vanity <01892 +hebel > and vexation <07469 +r@ of spirit <07307 +ruwach > . is ECC 002 017 . Therefore I hated <08130 +sane> > life <02416 +chay > ; because <03588 +kiy > the work <04639 +ma that is wrought <06213 + under <08478 +tachath > the sun <08121 +shemesh > [ {is} ] grievous <07451 +ra< > unto me : for all <03605 +kol > [ is ] vanity <01892 +hebel > and vexation <07469 +r@ of spirit <07307 +ruwach > . is ECC 002 017 . Therefore I hated <08130 +sane> > life <02416 +chay > ; because <03588 +kiy > the work <04639 +ma that {is} wrought <06213 + under <08478 +tachath > the sun <08121 +shemesh > [ is ] grievous <07451 +ra< > unto me : for all <03605 +kol > [ is ] vanity <01892 +hebel > and vexation <07469 +r@ of spirit <07307 +ruwach > . is ECC 002 019 And who <04310 +miy > knoweth <03045 +yada< > whether he shall be a wise <02450 +chakam > [ man ] or <00176 +>ow > a fool <05530 +cakal > ? yet shall he have rule <07980 +shalat > over all <03605 +kol > my labour <05999 + wherein I have laboured <05998 + , and wherein I have shewed myself wise <02449 +chakam > under <08478 +tachath > the sun <08121 +shemesh > . This <02088 +zeh > [ {is} ] also <01571 +gam > vanity <01892 +hebel > . is ECC 002 021 For there is a man <00120 +>adam > whose labour <05999 + [ is ] in wisdom <02451 +chokmah > , and in knowledge <01847 +da , and in equity <03788 +kishrown > ; yet to a man <00120 +>adam > that hath not laboured <05998 + therein shall he leave <05414 +nathan > it [ for ] his portion <02506 +cheleq > . This <02088 +zeh > also <01571 +gam > [ {is} ] vanity <01892 +hebel > and a great <07227 +rab > evil <07451 +ra< > . is ECC 002 021 For there is a man <00120 +>adam > whose labour <05999 + [ {is} ] in wisdom <02451 +chokmah > , and in knowledge <01847 +da , and in equity <03788 +kishrown > ; yet to a man <00120 +>adam > that hath not laboured <05998 + therein shall he leave <05414 +nathan > it [ for ] his portion <02506 +cheleq > . This <02088 +zeh > also <01571 +gam > [ is ] vanity <01892 +hebel > and a great <07227 +rab > evil <07451 +ra< > . is ECC 002 021 For there {is} a man <00120 +>adam > whose labour <05999 + [ is ] in wisdom <02451 +chokmah > , and in knowledge <01847 +da , and in equity <03788 +kishrown > ; yet to a man <00120 +>adam > that hath not laboured <05998 + therein shall he leave <05414 +nathan > it [ for ] his portion <02506 +cheleq > . This <02088 +zeh > also <01571 +gam > [ is ] vanity <01892 +hebel > and a great <07227 +rab > evil <07451 +ra< > . is ECC 002 023 For all <03605 +kol > his days <03117 +yowm > [ are ] sorrows <04341 +mak>ob > , and his travail <06045 + grief <03708 +ka ; yea <01571 +gam > , his heart <03820 +leb > taketh not rest in the night <03915 +layil > . This {is} also <01571 +gam > vanity <01892 +hebel > . is ECC 002 024 [ There {is} ] nothing <00369 +>ayin > better <02896 +towb > for a man <00120 +>adam > , [ than ] that he should eat <00398 +>akal > and drink <08354 +shathah > , and [ that ] he should make his soul <05315 +nephesh > enjoy <07200 +ra>ah > good <02896 +towb > in his labour <05999 + . This <02088 +zeh > also <01571 +gam > I saw <07200 +ra>ah > , that it [ was ] from the hand <03027 +yad > of God <00430 +>elohiym > . is ECC 002 026 For [ God ] giveth <05414 +nathan > to a man <00120 +>adam > that [ is ] good <02896 +towb > in his sight <06440 +paniym > wisdom <02451 +chokmah > , and knowledge <01847 +da , and joy <08057 +simchah > : but to the sinner <02398 +chata> > he giveth <05414 +nathan > travail <06045 + , to gather <00622 +>acaph > and to heap <03664 +kanac > up , that he may give <05414 +nathan > to [ him that is ] good <02896 +towb > before <06440 +paniym > God <00430 +>elohiym > . This <02088 +zeh > also <01571 +gam > [ {is} ] vanity <01892 +hebel > and vexation <07469 +r@ of spirit <07307 +ruwach > . is ECC 002 026 For [ God ] giveth <05414 +nathan > to a man <00120 +>adam > that [ is ] good <02896 +towb > in his sight <06440 +paniym > wisdom <02451 +chokmah > , and knowledge <01847 +da , and joy <08057 +simchah > : but to the sinner <02398 +chata> > he giveth <05414 +nathan > travail <06045 + , to gather <00622 +>acaph > and to heap <03664 +kanac > up , that he may give <05414 +nathan > to [ him that {is} ] good <02896 +towb > before <06440 +paniym > God <00430 +>elohiym > . This <02088 +zeh > also <01571 +gam > [ is ] vanity <01892 +hebel > and vexation <07469 +r@ of spirit <07307 +ruwach > . is ECC 002 026 For [ God ] giveth <05414 +nathan > to a man <00120 +>adam > that [ {is} ] good <02896 +towb > in his sight <06440 +paniym > wisdom <02451 +chokmah > , and knowledge <01847 +da , and joy <08057 +simchah > : but to the sinner <02398 +chata> > he giveth <05414 +nathan > travail <06045 + , to gather <00622 +>acaph > and to heap <03664 +kanac > up , that he may give <05414 +nathan > to [ him that is ] good <02896 +towb > before <06440 +paniym > God <00430 +>elohiym > . This <02088 +zeh > also <01571 +gam > [ is ] vanity <01892 +hebel > and vexation <07469 +r@ of spirit <07307 +ruwach > . is ECC 003 001 . To every <03605 +kol > [ thing there {is} ] a season <02165 +z@man > , and a time <06256 + to every <03605 +kol > purpose <02656 +chephets > under <08478 +tachath > the heaven <08064 +shamayim > : is ECC 003 002 A time <06256 + to be born <03205 +yalad > , and a time <06256 + to die <04191 +muwth > ; a time <06256 + to plant <05193 +nata< > , and a time <06256 + to pluck <06131 + up [ that which {is} ] planted <05193 +nata< > ; is ECC 003 012 I know <03045 +yada< > that [ there {is} ] no <00369 +>ayin > good <02896 +towb > in them , but for [ a man ] to rejoice <08055 +samach > , and to do <06213 + good <02896 +towb > in his life <02416 +chay > . is ECC 003 013 And also <01571 +gam > that every <03605 +kol > man <00120 +>adam > should eat <00398 +>akal > and drink <08354 +shathah > , and enjoy <07200 +ra>ah > the good <02896 +towb > of all <03605 +kol > his labour <05999 + , it [ {is} ] the gift <04991 +mattath > of God <00430 +>elohiym > . is ECC 003 015 That which hath been <01961 +hayah > is now <03528 +k@bar > ; and that which <00834 +>aher > is to be hath already <03528 +k@bar > been <01961 +hayah > ; and God <00430 +>elohiym > requireth <01245 +baqash > that which {is} past <07291 +radaph > . is ECC 003 015 That which hath been <01961 +hayah > is now <03528 +k@bar > ; and that which <00834 +>aher > {is} to be hath already <03528 +k@bar > been <01961 +hayah > ; and God <00430 +>elohiym > requireth <01245 +baqash > that which is past <07291 +radaph > . is ECC 003 015 That which hath been <01961 +hayah > {is} now <03528 +k@bar > ; and that which <00834 +>aher > is to be hath already <03528 +k@bar > been <01961 +hayah > ; and God <00430 +>elohiym > requireth <01245 +baqash > that which is past <07291 +radaph > . is ECC 003 017 I said <00559 +>amar > in mine heart <03820 +leb > , God <00430 +>elohiym > shall judge <08199 +shaphat > the righteous <06662 +tsaddiyq > and the wicked <07563 +rasha< > : for [ there <08033 +sham > {is} ] a time <06256 + there <08033 +sham > for every <03605 +kol > purpose <02656 +chephets > and for every <03605 +kol > work <04639 +ma . is ECC 003 019 For that which befalleth <04745 +miqreh > the sons <01121 +ben > of men <00120 +>adam > befalleth <04745 +miqreh > beasts <00929 +b@hemah > ; even one <02088 +zeh > thing befalleth <04745 +miqreh > them : as the one <02088 +zeh > dieth <04194 +maveth > , so <03651 +ken > dieth <04194 +maveth > the other <02088 +zeh > ; yea , they have all <03605 +kol > one <00259 +>echad > breath <07307 +ruwach > ; so that a man <00120 +>adam > hath no <00369 +>ayin > preeminence <04195 +mowthar > above <04480 +min > a beast <00929 +b@hemah > : for all <03605 +kol > [ {is} ] vanity <01892 +hebel > . is ECC 003 022 Wherefore <04100 +mah > I perceive <07200 +ra>ah > that [ there is ] nothing <00369 +>ayin > better <02896 +towb > , than that a man <00120 +>adam > should rejoice <08055 +samach > in his own works <04639 +ma ; for that [ {is} ] his portion <02506 +cheleq > : for who <04310 +miy > shall bring <00935 +bow> > him to see <07200 +ra>ah > what <04100 +mah > shall be after <00310 +>achar > him ? is ECC 003 022 Wherefore <04100 +mah > I perceive <07200 +ra>ah > that [ there {is} ] nothing <00369 +>ayin > better <02896 +towb > , than that a man <00120 +>adam > should rejoice <08055 +samach > in his own works <04639 +ma ; for that [ is ] his portion <02506 +cheleq > : for who <04310 +miy > shall bring <00935 +bow> > him to see <07200 +ra>ah > what <04100 +mah > shall be after <00310 +>achar > him ? is ECC 004 003 Yea , better <02896 +towb > [ is he ] than both <08147 +sh@nayim > they , which <00834 +>aher > hath not yet <05728 + been <01961 +hayah > , who <00834 +>aher > hath not seen <07200 +ra>ah > the evil <07451 +ra< > work <04639 +ma that {is} done <06466 +pa under <08478 +tachath > the sun <08121 +shemesh > . is ECC 004 003 Yea , better <02896 +towb > [ {is} he ] than both <08147 +sh@nayim > they , which <00834 +>aher > hath not yet <05728 + been <01961 +hayah > , who <00834 +>aher > hath not seen <07200 +ra>ah > the evil <07451 +ra< > work <04639 +ma that is done <06466 +pa under <08478 +tachath > the sun <08121 +shemesh > . is ECC 004 004 . Again , I considered <07200 +ra>ah > all <03605 +kol > travail <05999 + , and every <03605 +kol > right <03788 +kishrown > work <04639 +ma , that for this <01931 +huw> > a man <00376 +>iysh > is envied <07068 +qin>ah > of his neighbour <07453 +rea< > . This <02088 +zeh > [ {is} ] also <01571 +gam > vanity <01892 +hebel > and vexation <07469 +r@ of spirit <07307 +ruwach > . is ECC 004 004 . Again , I considered <07200 +ra>ah > all <03605 +kol > travail <05999 + , and every <03605 +kol > right <03788 +kishrown > work <04639 +ma , that for this <01931 +huw> > a man <00376 +>iysh > {is} envied <07068 +qin>ah > of his neighbour <07453 +rea< > . This <02088 +zeh > [ is ] also <01571 +gam > vanity <01892 +hebel > and vexation <07469 +r@ of spirit <07307 +ruwach > . is ECC 004 006 Better <02896 +towb > [ {is} ] an handful [ with ] quietness <05183 +Nachath > , than both the hands <02651 +chophen > full <04393 +m@lo> > [ with ] travail <05999 + and vexation <07469 +r@ of spirit <07307 +ruwach > . is ECC 004 008 There is one <00259 +>echad > [ alone ] , and [ there is ] not a second <08145 +sheniy > ; yea <01571 +gam > , he hath neither child <01121 +ben > nor brother <00251 +>ach > : yet [ is there ] no <00369 +>ayin > end <07093 +qets > of all <03605 +kol > his labour <05999 + ; neither <03808 +lo> > is his eye <05869 + satisfied <07646 +saba< > with riches <06239 + ; neither [ saith he ] , For whom <04310 +miy > do I labour <06001 + , and bereave <02637 +chacer > my soul <05315 +nephesh > of good <02896 +towb > ? This <02088 +zeh > [ is ] also <01571 +gam > vanity <01892 +hebel > , yea , it [ {is} ] a sore <07451 +ra< > travail <06045 + . is ECC 004 008 There is one <00259 +>echad > [ alone ] , and [ there is ] not a second <08145 +sheniy > ; yea <01571 +gam > , he hath neither child <01121 +ben > nor brother <00251 +>ach > : yet [ is there ] no <00369 +>ayin > end <07093 +qets > of all <03605 +kol > his labour <05999 + ; neither <03808 +lo> > is his eye <05869 + satisfied <07646 +saba< > with riches <06239 + ; neither [ saith he ] , For whom <04310 +miy > do I labour <06001 + , and bereave <02637 +chacer > my soul <05315 +nephesh > of good <02896 +towb > ? This <02088 +zeh > [ {is} ] also <01571 +gam > vanity <01892 +hebel > , yea , it [ is ] a sore <07451 +ra< > travail <06045 + . is ECC 004 008 There is one <00259 +>echad > [ alone ] , and [ there is ] not a second <08145 +sheniy > ; yea <01571 +gam > , he hath neither child <01121 +ben > nor brother <00251 +>ach > : yet [ is there ] no <00369 +>ayin > end <07093 +qets > of all <03605 +kol > his labour <05999 + ; neither <03808 +lo> > {is} his eye <05869 + satisfied <07646 +saba< > with riches <06239 + ; neither [ saith he ] , For whom <04310 +miy > do I labour <06001 + , and bereave <02637 +chacer > my soul <05315 +nephesh > of good <02896 +towb > ? This <02088 +zeh > [ is ] also <01571 +gam > vanity <01892 +hebel > , yea , it [ is ] a sore <07451 +ra< > travail <06045 + . is ECC 004 008 There is one <00259 +>echad > [ alone ] , and [ there is ] not a second <08145 +sheniy > ; yea <01571 +gam > , he hath neither child <01121 +ben > nor brother <00251 +>ach > : yet [ {is} there ] no <00369 +>ayin > end <07093 +qets > of all <03605 +kol > his labour <05999 + ; neither <03808 +lo> > is his eye <05869 + satisfied <07646 +saba< > with riches <06239 + ; neither [ saith he ] , For whom <04310 +miy > do I labour <06001 + , and bereave <02637 +chacer > my soul <05315 +nephesh > of good <02896 +towb > ? This <02088 +zeh > [ is ] also <01571 +gam > vanity <01892 +hebel > , yea , it [ is ] a sore <07451 +ra< > travail <06045 + . is ECC 004 008 There is one <00259 +>echad > [ alone ] , and [ there {is} ] not a second <08145 +sheniy > ; yea <01571 +gam > , he hath neither child <01121 +ben > nor brother <00251 +>ach > : yet [ is there ] no <00369 +>ayin > end <07093 +qets > of all <03605 +kol > his labour <05999 + ; neither <03808 +lo> > is his eye <05869 + satisfied <07646 +saba< > with riches <06239 + ; neither [ saith he ] , For whom <04310 +miy > do I labour <06001 + , and bereave <02637 +chacer > my soul <05315 +nephesh > of good <02896 +towb > ? This <02088 +zeh > [ is ] also <01571 +gam > vanity <01892 +hebel > , yea , it [ is ] a sore <07451 +ra< > travail <06045 + . is ECC 004 008 There {is} one <00259 +>echad > [ alone ] , and [ there is ] not a second <08145 +sheniy > ; yea <01571 +gam > , he hath neither child <01121 +ben > nor brother <00251 +>ach > : yet [ is there ] no <00369 +>ayin > end <07093 +qets > of all <03605 +kol > his labour <05999 + ; neither <03808 +lo> > is his eye <05869 + satisfied <07646 +saba< > with riches <06239 + ; neither [ saith he ] , For whom <04310 +miy > do I labour <06001 + , and bereave <02637 +chacer > my soul <05315 +nephesh > of good <02896 +towb > ? This <02088 +zeh > [ is ] also <01571 +gam > vanity <01892 +hebel > , yea , it [ is ] a sore <07451 +ra< > travail <06045 + . is ECC 004 010 For if <00518 +>im > they fall <05307 +naphal > , the one <00259 +>echad > will lift <06965 +quwm > up his fellow <02270 +chaber > : but woe <00337 +>iy > to him [ that {is} ] alone <00259 +>echad > when he falleth <05307 +naphal > ; for [ he hath ] not another <08145 +sheniy > to help <06965 +quwm > him up . is ECC 004 012 And if one <00259 +>echad > prevail <08630 +taqaph > against him , two <08147 +sh@nayim > shall withstand <05975 + him ; and a threefold <08027 +shalash > cord <02339 +chuwt > {is} not quickly <04120 +m@herah > broken <05423 +nathaq > . is ECC 004 013 . Better <02896 +towb > [ {is} ] a poor <04542 +micken > and a wise <02450 +chakam > child <03206 +yeled > than an old <02205 +zaqen > and foolish <03684 +k@ciyl > king <04428 +melek > , who <00834 +>aher > will <03045 +yada< > no <03808 +lo> > more <05750 + be admonished <02094 +zahar > . is ECC 004 014 For out of prison he cometh <03318 +yatsa> > to reign <04427 +malak > ; whereas <03588 +kiy > also <01571 +gam > [ he that {is} ] born <03205 +yalad > in his kingdom <04438 +malkuwth > becometh poor <07326 +ruwsh > . is ECC 004 016 [ There is ] no <00369 +>ayin > end <07093 +qets > of all <03605 +kol > the people <05971 + , [ even ] of all <03605 +kol > that have been <01961 +hayah > before <06440 +paniym > them : they also <01571 +gam > that come <00314 +>acharown > after <00314 +>acharown > shall not rejoice <08055 +samach > in him . Surely <03588 +kiy > this <02088 +zeh > also <01571 +gam > [ {is} ] vanity <01892 +hebel > and vexation <07475 +ra of spirit <07307 +ruwach > . is ECC 004 016 [ There {is} ] no <00369 +>ayin > end <07093 +qets > of all <03605 +kol > the people <05971 + , [ even ] of all <03605 +kol > that have been <01961 +hayah > before <06440 +paniym > them : they also <01571 +gam > that come <00314 +>acharown > after <00314 +>acharown > shall not rejoice <08055 +samach > in him . Surely <03588 +kiy > this <02088 +zeh > also <01571 +gam > [ is ] vanity <01892 +hebel > and vexation <07475 +ra of spirit <07307 +ruwach > . is ECC 005 002 Be not rash <00926 +bahal > with thy mouth <06310 +peh > , and let not thine heart <03820 +leb > be hasty <04116 +mahar > to utter <03318 +yatsa> > [ any ] thing <01697 +dabar > before <06440 +paniym > God <00430 +>elohiym > : for God <00430 +>elohiym > [ {is} ] in heaven <08064 +shamayim > , and thou upon earth <00776 +>erets > : therefore let thy words <01697 +dabar > be few <04592 +m@ . is ECC 005 003 For a dream <02472 +chalowm > cometh <00935 +bow> > through the multitude <07230 +rob > of business <06045 + ; and a fool s <03684 +k@ciyl > voice <06963 +qowl > [ {is} known ] by multitude <07230 +rob > of words <01697 +dabar > . is ECC 005 005 Better <02896 +towb > [ {is} it ] that thou shouldest not vow <05087 +nadar > , than that thou shouldest vow <05087 +nadar > and not pay <07999 +shalam > . is ECC 005 008 If <00518 +>im > thou seest <07200 +ra>ah > the oppression <06233 + of the poor <07326 +ruwsh > , and violent <01499 +gezel > perverting of judgment <04941 +mishpat > and justice <06664 +tsedeq > in a province <04082 +m@diynah > , marvel <08539 +tamahh > not at <05921 + the matter <02659 +chapher > : for [ he that {is} ] higher <01364 +gaboahh > than <05921 + the highest <01364 +gaboahh > regardeth <08104 +shamar > ; and [ there be ] higher <01364 +gaboahh > than <05921 + they . is ECC 005 009 . Moreover the profit <03504 +yithrown > of the earth <00776 +>erets > is for all <03605 +kol > : the king <04428 +melek > [ himself ] {is} served <05647 + by the field <07704 +sadeh > . is ECC 005 009 . Moreover the profit <03504 +yithrown > of the earth <00776 +>erets > {is} for all <03605 +kol > : the king <04428 +melek > [ himself ] is served <05647 + by the field <07704 +sadeh > . is ECC 005 010 He that loveth <00157 +>ahab > silver <03701 +keceph > shall not be satisfied <07646 +saba< > with silver <03701 +keceph > ; nor he that loveth <00157 +>ahab > abundance <01995 +hamown > with increase <08393 +t@buw>ah > : this <02088 +zeh > [ {is} ] also <01571 +gam > vanity <01892 +hebel > . is ECC 005 011 When goods <02896 +towb > increase <07235 +rabah > , they are increased <07231 +rabab > that eat <00398 +>akal > them : and what <04100 +mah > good <03788 +kishrown > [ {is} there ] to the owners <01167 +ba thereof , saving <00518 +>im > the beholding <07200 +ra>ah > [ of them ] with their eyes <05869 + ? is ECC 005 012 The sleep <08142 +shehah > of a labouring <05647 + man [ {is} ] sweet <04966 +mathowq > , whether <00518 +>im > he eat <00398 +>akal > little <04592 +m@ or much <07235 +rabah > : but the abundance <07647 +saba< > of the rich <06223 + will not suffer <03240 +yanach > him to sleep <03462 +yashen > . is ECC 005 013 There {is} a sore <02470 +chalah > evil <07451 +ra< > [ which ] I have seen <07200 +ra>ah > under <08478 +tachath > the sun <08121 +shemesh > , [ namely ] , riches <06239 + kept <08104 +shamar > for the owners <01167 +ba thereof to their hurt <07451 +ra< > . is ECC 005 014 But those <01931 +huw> > riches <06239 + perish <6> by evil <07451 +ra< > travail <06045 + : and he begetteth <03205 +yalad > a son <01121 +ben > , and [ there {is} ] nothing in his hand <03027 +yad > . is ECC 005 016 And this <02090 +zoh > also <01571 +gam > [ {is} ] a sore <02470 +chalah > evil <07451 +ra< > , [ that ] in all <03605 +kol > points <05980 + as he came <00935 +bow> > , so <03651 +ken > shall he go <03212 +yalak > : and what <04100 +mah > profit <03504 +yithrown > hath he that hath laboured <05998 + for the wind <07307 +ruwach > ? is ECC 005 018 . Behold <02009 +hinneh > [ that ] which <00834 +>aher > I have seen <07200 +ra>ah > : [ it is ] good <02896 +towb > and comely <03303 +yapheh > [ for one ] to eat <00398 +>akal > and to drink <08354 +shathah > , and to enjoy <07200 +ra>ah > the good <02896 +towb > of all <03605 +kol > his labour <05999 + that he taketh <05998 + under <08478 +tachath > the sun <08121 +shemesh > all <04557 +micpar > the days <03117 +yowm > of his life <02416 +chay > , which <00834 +>aher > God <00430 +>elohiym > giveth <05414 +nathan > him : for it [ {is} ] his portion <02506 +cheleq > . is ECC 005 018 . Behold <02009 +hinneh > [ that ] which <00834 +>aher > I have seen <07200 +ra>ah > : [ it {is} ] good <02896 +towb > and comely <03303 +yapheh > [ for one ] to eat <00398 +>akal > and to drink <08354 +shathah > , and to enjoy <07200 +ra>ah > the good <02896 +towb > of all <03605 +kol > his labour <05999 + that he taketh <05998 + under <08478 +tachath > the sun <08121 +shemesh > all <04557 +micpar > the days <03117 +yowm > of his life <02416 +chay > , which <00834 +>aher > God <00430 +>elohiym > giveth <05414 +nathan > him : for it [ is ] his portion <02506 +cheleq > . is ECC 005 019 Every <03605 +kol > man <00120 +>adam > also <01571 +gam > to whom <00834 +>aher> God <00430 +>elohiym > hath given <05414 +nathan > riches <06239 + and wealth <05233 +nekec > , and hath given him power <07980 +shalat > to eat <00398 +>akal > thereof , and to take <05375 +nasa> > his portion <02506 +cheleq > , and to rejoice <08055 +samach > in his labour <05999 + ; this <02090 +zoh > [ {is} ] the gift <04991 +mattath > of God <00430 +>elohiym > . is ECC 006 001 . There is an evil <07451 +ra< > which <00834 +>aher > I have seen <07200 +ra>ah > under <08478 +tachath > the sun <08121 +shemesh > , and it [ {is} ] common <07227 +rab > among <05921 + men <00120 +>adam > : is ECC 006 001 . There {is} an evil <07451 +ra< > which <00834 +>aher > I have seen <07200 +ra>ah > under <08478 +tachath > the sun <08121 +shemesh > , and it [ is ] common <07227 +rab > among <05921 + men <00120 +>adam > : is ECC 006 002 A man <00376 +>iysh > to whom <00834 +>aher > God <00430 +>elohiym > hath given <05414 +nathan > riches <06239 + , wealth <05233 +nekec > , and honour <03519 +kabowd > , so that he wanteth <02638 +chacer > nothing <00369 +>ayin > for his soul <05315 +nephesh > of all <03605 +kol > that he desireth <00183 +>avah > , yet God <00430 +>elohiym > giveth him not power <07980 +shalat > to eat <00398 +>akal > thereof , but a stranger eateth <00398 +>akal > it : this <02088 +zeh > [ is ] vanity <01892 +hebel > , and it [ {is} ] an evil <07451 +ra< > disease <02483 +choliy > . is ECC 006 002 A man <00376 +>iysh > to whom <00834 +>aher > God <00430 +>elohiym > hath given <05414 +nathan > riches <06239 + , wealth <05233 +nekec > , and honour <03519 +kabowd > , so that he wanteth <02638 +chacer > nothing <00369 +>ayin > for his soul <05315 +nephesh > of all <03605 +kol > that he desireth <00183 +>avah > , yet God <00430 +>elohiym > giveth him not power <07980 +shalat > to eat <00398 +>akal > thereof , but a stranger eateth <00398 +>akal > it : this <02088 +zeh > [ {is} ] vanity <01892 +hebel > , and it [ is ] an evil <07451 +ra< > disease <02483 +choliy > . is ECC 006 003 If <00518 +>im > a man <00376 +>iysh > beget <03205 +yalad > an hundred <03967 +me>ah > [ children ] , and live <02421 +chayah > many <07227 +rab > years <08141 +shaneh > , so that the days <03117 +yowm > of his years <08141 +shaneh > be many <07227 +rab > , and his soul <05315 +nephesh > be not filled <07646 +saba< > with good <02896 +towb > , and also <01571 +gam > [ that ] he have <01961 +hayah > no <03808 +lo> > burial <06900 +q@buwrah > ; I say <00559 +>amar > , [ that ] an untimely <05309 +nephel > birth <05309 +nephel > [ {is} ] better <02896 +towb > than he . is ECC 006 007 . All <03605 +kol > the labour <05999 + of man <00120 +>adam > [ is ] for his mouth <06310 +peh > , and yet <01571 +gam > the appetite <05315 +nephesh > {is} not filled <04390 +male> > . is ECC 006 007 . All <03605 +kol > the labour <05999 + of man <00120 +>adam > [ {is} ] for his mouth <06310 +peh > , and yet <01571 +gam > the appetite <05315 +nephesh > is not filled <04390 +male> > . is ECC 006 009 Better <02896 +towb > [ is ] the sight <04758 +mar>eh > of the eyes <05869 + than the wandering <01981 +halak > of the desire <05315 +nephesh > : this <02088 +zeh > [ {is} ] also <01571 +gam > vanity <01892 +hebel > and vexation <07469 +r@ of spirit <07307 +ruwach > . is ECC 006 009 Better <02896 +towb > [ {is} ] the sight <04758 +mar>eh > of the eyes <05869 + than the wandering <01981 +halak > of the desire <05315 +nephesh > : this <02088 +zeh > [ is ] also <01571 +gam > vanity <01892 +hebel > and vexation <07469 +r@ of spirit <07307 +ruwach > . is ECC 006 010 That which <00834 +>aher > hath been <01961 +hayah > is named already <03528 +k@bar > , and it is known <03045 +yada< > that it [ is ] man <00120 +>adam > : neither <03808 +lo> > may <03201 +yakol > he contend <01777 +diyn > with him that {is} mightier <08623 +taqqiyph > than he . is ECC 006 010 That which <00834 +>aher > hath been <01961 +hayah > is named already <03528 +k@bar > , and it is known <03045 +yada< > that it [ {is} ] man <00120 +>adam > : neither <03808 +lo> > may <03201 +yakol > he contend <01777 +diyn > with him that is mightier <08623 +taqqiyph > than he . is ECC 006 010 That which <00834 +>aher > hath been <01961 +hayah > is named already <03528 +k@bar > , and it {is} known <03045 +yada< > that it [ is ] man <00120 +>adam > : neither <03808 +lo> > may <03201 +yakol > he contend <01777 +diyn > with him that is mightier <08623 +taqqiyph > than he . is ECC 006 010 That which <00834 +>aher > hath been <01961 +hayah > {is} named already <03528 +k@bar > , and it is known <03045 +yada< > that it [ is ] man <00120 +>adam > : neither <03808 +lo> > may <03201 +yakol > he contend <01777 +diyn > with him that is mightier <08623 +taqqiyph > than he . is ECC 006 011 . Seeing <03588 +kiy > there be many <07235 +rabah > things <01697 +dabar > that increase <07235 +rabah > vanity <01892 +hebel > , what <04100 +mah > [ {is} ] man <00120 +>adam > the better <03148 +yowther > ? is ECC 006 012 For who <04310 +miy > knoweth <03045 +yada< > what <04100 +mah > [ {is} ] good <02896 +towb > for man <00120 +>adam > in [ this ] life <02416 +chay > , all <04557 +micpar > the days <03117 +yowm > of his vain <01892 +hebel > life <02416 +chay > which he spendeth <06213 + as a shadow <06738 +tsel > ? for who <04310 +miy > can tell <05046 +nagad > a man <00120 +>adam > what <04100 +mah > shall be after <00310 +>achar > him under <08478 +tachath > the sun <08121 +shemesh > ? is ECC 007 001 . A good name <08034 +shem > [ {is} ] better <02896 +towb > than precious <02896 +towb > ointment <08081 +shemen > ; and the day <03117 +yowm > of death <04194 +maveth > than the day <03117 +yowm > of one s birth <03205 +yalad > . is ECC 007 002 [ It is ] better <02896 +towb > to go <03212 +yalak > to the house <01004 +bayith > of mourning <60> , than to go <03212 +yalak > to the house <01004 +bayith > of feasting <04960 +mishteh > : for that [ {is} ] the end <05490 +cowph > of all <03605 +kol > men <00120 +>adam > ; and the living <02416 +chay > will lay <05414 +nathan > [ it ] to his heart <03820 +leb > . is ECC 007 002 [ It {is} ] better <02896 +towb > to go <03212 +yalak > to the house <01004 +bayith > of mourning <60> , than to go <03212 +yalak > to the house <01004 +bayith > of feasting <04960 +mishteh > : for that [ is ] the end <05490 +cowph > of all <03605 +kol > men <00120 +>adam > ; and the living <02416 +chay > will lay <05414 +nathan > [ it ] to his heart <03820 +leb > . is ECC 007 003 Sorrow <03708 +ka [ is ] better <02896 +towb > than laughter <07814 +s@chowq > : for by the sadness <07455 +roa< > of the countenance <06440 +paniym > the heart <03820 +leb > {is} made better <03190 +yatab > . is ECC 007 003 Sorrow <03708 +ka [ {is} ] better <02896 +towb > than laughter <07814 +s@chowq > : for by the sadness <07455 +roa< > of the countenance <06440 +paniym > the heart <03820 +leb > is made better <03190 +yatab > . is ECC 007 004 The heart <03820 +leb > of the wise <02450 +chakam > [ is ] in the house <01004 +bayith > of mourning <60> ; but the heart <03820 +leb > of fools <03684 +k@ciyl > [ {is} ] in the house <01004 +bayith > of mirth <08057 +simchah > . is ECC 007 004 The heart <03820 +leb > of the wise <02450 +chakam > [ {is} ] in the house <01004 +bayith > of mourning <60> ; but the heart <03820 +leb > of fools <03684 +k@ciyl > [ is ] in the house <01004 +bayith > of mirth <08057 +simchah > . is ECC 007 005 [ It {is} ] better <02896 +towb > to hear <08085 +shama< > the rebuke <01606 +g@ of the wise <02450 +chakam > , than for a man <00376 +>iysh > to hear <08085 +shama< > the song <07892 +shiyr > of fools <03684 +k@ciyl > . is ECC 007 006 For as the crackling <06963 +qowl > of thorns <05518 +ciyr > under <08478 +tachath > a pot <05518 +ciyr > , so <03651 +ken > [ is ] the laughter <07814 +s@chowq > of the fool <03684 +k@ciyl > : this <02088 +zeh > also <01571 +gam > [ {is} ] vanity <01892 +hebel > . is ECC 007 006 For as the crackling <06963 +qowl > of thorns <05518 +ciyr > under <08478 +tachath > a pot <05518 +ciyr > , so <03651 +ken > [ {is} ] the laughter <07814 +s@chowq > of the fool <03684 +k@ciyl > : this <02088 +zeh > also <01571 +gam > [ is ] vanity <01892 +hebel > . is ECC 007 008 Better <02896 +towb > [ is ] the end <00319 +>achariyth > of a thing <01697 +dabar > than the beginning <07225 +re>shiyth > thereof : [ and ] the patient <00750 +>arek > in spirit <07307 +ruwach > [ {is} ] better <02896 +towb > than the proud <01362 +gabahh > in spirit <07307 +ruwach > . is ECC 007 008 Better <02896 +towb > [ {is} ] the end <00319 +>achariyth > of a thing <01697 +dabar > than the beginning <07225 +re>shiyth > thereof : [ and ] the patient <00750 +>arek > in spirit <07307 +ruwach > [ is ] better <02896 +towb > than the proud <01362 +gabahh > in spirit <07307 +ruwach > . is ECC 007 010 Say <00559 +>amar > not thou , What <04100 +mah > {is} [ the cause <01961 +hayah > ] that the former <07223 +ri>shown > days <03117 +yowm > were better <02896 +towb > than these <00428 +>el - leh > ? for thou dost not enquire <07592 +sha>al > wisely <02451 +chokmah > concerning <05921 + this <02088 +zeh > . is ECC 007 011 . Wisdom <02451 +chokmah > [ is ] good <02896 +towb > with an inheritance <05159 +nachalah > : and [ by it there {is} ] profit <03148 +yowther > to them that see <07200 +ra>ah > the sun <08121 +shemesh > . is ECC 007 011 . Wisdom <02451 +chokmah > [ {is} ] good <02896 +towb > with an inheritance <05159 +nachalah > : and [ by it there is ] profit <03148 +yowther > to them that see <07200 +ra>ah > the sun <08121 +shemesh > . is ECC 007 012 For wisdom <02451 +chokmah > [ is ] a defence <06738 +tsel > , [ and ] money <03701 +keceph > [ is ] a defence <06738 +tsel > : but the excellency <03504 +yithrown > of knowledge <01847 +da [ {is} , that ] wisdom <02451 +chokmah > giveth life <02421 +chayah > to them that have <01167 +ba it . is ECC 007 012 For wisdom <02451 +chokmah > [ is ] a defence <06738 +tsel > , [ and ] money <03701 +keceph > [ {is} ] a defence <06738 +tsel > : but the excellency <03504 +yithrown > of knowledge <01847 +da [ is , that ] wisdom <02451 +chokmah > giveth life <02421 +chayah > to them that have <01167 +ba it . is ECC 007 012 For wisdom <02451 +chokmah > [ {is} ] a defence <06738 +tsel > , [ and ] money <03701 +keceph > [ is ] a defence <06738 +tsel > : but the excellency <03504 +yithrown > of knowledge <01847 +da [ is , that ] wisdom <02451 +chokmah > giveth life <02421 +chayah > to them that have <01167 +ba it . is ECC 007 015 All <03605 +kol > [ things ] have I seen <07200 +ra>ah > in the days <03117 +yowm > of my vanity <01892 +hebel > : there is a just <06662 +tsaddiyq > [ man ] that perisheth <6> in his righteousness <06664 +tsedeq > , and there {is} a wicked <07563 +rasha< > [ man ] that prolongeth <00748 +>arak > [ his life ] in his wickedness <07451 +ra< > . is ECC 007 015 All <03605 +kol > [ things ] have I seen <07200 +ra>ah > in the days <03117 +yowm > of my vanity <01892 +hebel > : there {is} a just <06662 +tsaddiyq > [ man ] that perisheth <6> in his righteousness <06664 +tsedeq > , and there is a wicked <07563 +rasha< > [ man ] that prolongeth <00748 +>arak > [ his life ] in his wickedness <07451 +ra< > . is ECC 007 018 [ It {is} ] good <02896 +towb > that thou shouldest take <00270 +>achaz > hold <00270 +>achaz > of this <02088 +zeh > ; yea <01571 +gam > , also <01571 +gam > from this <02088 +zeh > withdraw <03240 +yanach > not thine hand <03027 +yad > : for he that feareth <03373 +yare> > God <00430 +>elohiym > shall come <03318 +yatsa> > forth <03318 +yatsa> > of them all <03605 +kol > . is ECC 007 020 For [ there {is} ] not a just <06662 +tsaddiyq > man <00120 +>adam > upon earth <00776 +>erets > , that doeth <06213 + good <02896 +towb > , and sinneth <02398 +chata> > not . is ECC 007 024 That which <04100 +mah > {is} far <07350 +rachowq > off , and exceeding deep <06013 + , who <04310 +miy > can find <04672 +matsa> > it out ? is ECC 007 026 And I find <04672 +matsa> > more bitter <04751 +mar > than death <04194 +maveth > the woman <00802 +>ishshah > , whose heart <03820 +leb > [ {is} ] snares <04685 +matsowd > and nets <02764 +cherem > , [ and ] her hands <03027 +yad > [ as ] bands <00612 +>ecuwr > : whoso pleaseth God <00430 +>elohiym > shall escape <04422 +malat > from her ; but the sinner <02398 +chata> > shall be taken <03920 +lakad > by her . is ECC 008 001 . Who <04310 +miy > [ {is} ] as the wise <02450 +chakam > [ man <00376 +>iysh > ] ? and who <04310 +miy > knoweth <03045 +yada< > the interpretation <06592 +pesher > of a thing <01697 +dabar > ? a man s <00120 +>adam > wisdom <02451 +chokmah > maketh his face <06440 +paniym > to shine <00215 +>owr > , and the boldness <05797 + of his face <06440 +paniym > shall be changed <08132 +shana > . is ECC 008 004 Where <00834 +>aher > the word <01697 +dabar > of a king <04428 +melek > [ is , there {is} ] power <07983 +shiltown > : and who <04310 +miy > may say <00559 +>amar > unto him , What <04100 +mah > doest <06213 + thou ? is ECC 008 004 Where <00834 +>aher > the word <01697 +dabar > of a king <04428 +melek > [ {is} , there is ] power <07983 +shiltown > : and who <04310 +miy > may say <00559 +>amar > unto him , What <04100 +mah > doest <06213 + thou ? is ECC 008 006 . Because <03588 +kiy > to every <03605 +kol > purpose <02656 +chephets > there is time <06256 + and judgment <04941 +mishpat > , therefore the misery <07451 +ra< > of man <00120 +>adam > [ {is} ] great <07227 +rab > upon him . is ECC 008 006 . Because <03588 +kiy > to every <03605 +kol > purpose <02656 +chephets > there {is} time <06256 + and judgment <04941 +mishpat > , therefore the misery <07451 +ra< > of man <00120 +>adam > [ is ] great <07227 +rab > upon him . is ECC 008 008 [ There is ] no <00369 +>ayin > man <00120 +>adam > that hath power <07989 +shalliyt > over the spirit <07307 +ruwach > to retain <03607 +kala> > the spirit <07307 +ruwach > ; neither <00369 +>ayin > [ hath he ] power <07983 +shiltown > in the day <03117 +yowm > of death <04194 +maveth > : and [ there {is} ] no <00369 +>ayin > discharge <04917 +mishlachath > in [ that ] war <04421 +milchamah > ; neither <03808 +lo> > shall wickedness <07562 +resha< > deliver <04422 +malat > those that are given <01167 +ba to it . is ECC 008 008 [ There {is} ] no <00369 +>ayin > man <00120 +>adam > that hath power <07989 +shalliyt > over the spirit <07307 +ruwach > to retain <03607 +kala> > the spirit <07307 +ruwach > ; neither <00369 +>ayin > [ hath he ] power <07983 +shiltown > in the day <03117 +yowm > of death <04194 +maveth > : and [ there is ] no <00369 +>ayin > discharge <04917 +mishlachath > in [ that ] war <04421 +milchamah > ; neither <03808 +lo> > shall wickedness <07562 +resha< > deliver <04422 +malat > those that are given <01167 +ba to it . is ECC 008 009 . All <03605 +kol > this <02088 +zeh > have I seen <07200 +ra>ah > , and applied <05414 +nathan > my heart <03820 +leb > unto every <03605 +kol > work <04639 +ma that is done <06466 +pa under <08478 +tachath > the sun <08121 +shemesh > : [ there {is} ] a time <06256 + wherein <00834 +>aher > one man <00120 +>adam > ruleth <07980 +shalat > over another to his own hurt <07451 +ra< > . is ECC 008 009 . All <03605 +kol > this <02088 +zeh > have I seen <07200 +ra>ah > , and applied <05414 +nathan > my heart <03820 +leb > unto every <03605 +kol > work <04639 +ma that {is} done <06466 +pa under <08478 +tachath > the sun <08121 +shemesh > : [ there is ] a time <06256 + wherein <00834 +>aher > one man <00120 +>adam > ruleth <07980 +shalat > over another to his own hurt <07451 +ra< > . is ECC 008 010 And so <03651 +ken > I saw <07200 +ra>ah > the wicked <07563 +rasha< > buried <06912 +qabar > , who had come <00935 +bow> > and gone <01980 +halak > from the place <04725 +maqowm > of the holy <06918 +qadowsh > , and they were forgotten <07911 +shakach > in the city <05892 + where <00834 +>aher > they had so <03651 +ken > done <06466 +pa : this <02088 +zeh > [ {is} ] also <01571 +gam > vanity <01892 +hebel > . is ECC 008 011 Because <00834 +>aher > sentence <06599 +pithgam > against an evil <07451 +ra< > work <04639 +ma is not executed <06213 + speedily <04120 +m@herah > , therefore the heart <03820 +leb > of the sons <01121 +ben > of men <00120 +>adam > {is} fully <04390 +male> > set in them to do <06213 + evil <07451 +ra< > . is ECC 008 011 Because <00834 +>aher > sentence <06599 +pithgam > against an evil <07451 +ra< > work <04639 +ma {is} not executed <06213 + speedily <04120 +m@herah > , therefore the heart <03820 +leb > of the sons <01121 +ben > of men <00120 +>adam > is fully <04390 +male> > set in them to do <06213 + evil <07451 +ra< > . is ECC 008 014 . There is a vanity <01892 +hebel > which <00834 +>aher > is done <06466 +pa upon the earth <00776 +>erets > ; that there be just <06662 +tsaddiyq > [ men ] , unto whom it happeneth <05060 +naga< > according to the work <04639 +ma of the wicked <07563 +rasha< > ; again , there be wicked <07563 +rasha< > [ men ] , to whom <00413 +>el > it happeneth <05060 +naga< > according to the work <04639 +ma of the righteous <06662 +tsaddiyq > : I said <00559 +>amar > that this <02088 +zeh > also <01571 +gam > [ {is} ] vanity <01892 +hebel > . is ECC 008 014 . There is a vanity <01892 +hebel > which <00834 +>aher > {is} done <06466 +pa upon the earth <00776 +>erets > ; that there be just <06662 +tsaddiyq > [ men ] , unto whom it happeneth <05060 +naga< > according to the work <04639 +ma of the wicked <07563 +rasha< > ; again , there be wicked <07563 +rasha< > [ men ] , to whom <00413 +>el > it happeneth <05060 +naga< > according to the work <04639 +ma of the righteous <06662 +tsaddiyq > : I said <00559 +>amar > that this <02088 +zeh > also <01571 +gam > [ is ] vanity <01892 +hebel > . is ECC 008 014 . There {is} a vanity <01892 +hebel > which <00834 +>aher > is done <06466 +pa upon the earth <00776 +>erets > ; that there be just <06662 +tsaddiyq > [ men ] , unto whom it happeneth <05060 +naga< > according to the work <04639 +ma of the wicked <07563 +rasha< > ; again , there be wicked <07563 +rasha< > [ men ] , to whom <00413 +>el > it happeneth <05060 +naga< > according to the work <04639 +ma of the righteous <06662 +tsaddiyq > : I said <00559 +>amar > that this <02088 +zeh > also <01571 +gam > [ is ] vanity <01892 +hebel > . is ECC 008 016 When <00834 +>aher > I applied <05414 +nathan > mine heart <03820 +leb > to know <03045 +yada< > wisdom <02451 +chokmah > , and to see <07200 +ra>ah > the business <06045 + that is done <06466 +pa upon the earth <00776 +>erets > : ( for also <01571 +gam > [ there {is} that ] neither day <03117 +yowm > nor night <03915 +layil > seeth <07200 +ra>ah > sleep <08142 +shehah > with his eyes <05869 + : ) is ECC 008 016 When <00834 +>aher > I applied <05414 +nathan > mine heart <03820 +leb > to know <03045 +yada< > wisdom <02451 +chokmah > , and to see <07200 +ra>ah > the business <06045 + that {is} done <06466 +pa upon the earth <00776 +>erets > : ( for also <01571 +gam > [ there is that ] neither day <03117 +yowm > nor night <03915 +layil > seeth <07200 +ra>ah > sleep <08142 +shehah > with his eyes <05869 + : ) is ECC 008 017 Then I beheld <07200 +ra>ah > all <03605 +kol > the work <04639 +ma of God <00430 +>elohiym > , that a man <00120 +>adam > cannot find <04672 +matsa> > out the work <04639 +ma that {is} done <06466 +pa under <08478 +tachath > the sun <08121 +shemesh > : because <00834 +>aher > though <00834 +>aher > a man <00120 +>adam > labour <05998 + to seek <01245 +baqash > [ it ] out , yet he shall not find <04672 +matsa> > [ it ] ; yea <01571 +gam > further <03254 +yacaph > ; though <00518 +>im > a wise <02450 +chakam > [ man ] think <00559 +>amar > to know <03045 +yada< > [ it ] , yet shall he not be able <03201 +yakol > to find <04672 +matsa> > [ it ] . is ECC 009 001 . For all <03605 +kol > this <02088 +zeh > I considered <05414 +nathan > in my heart <03820 +leb > even to declare <00952 +buwr > all <03605 +kol > this <02088 +zeh > , that the righteous <06662 +tsaddiyq > , and the wise <02450 +chakam > , and their works <05652 + , [ are ] in the hand <03027 +yad > of God <00430 +>elohiym > : no <00369 +>ayin > man <00120 +>adam > knoweth <03045 +yada< > either <01571 +gam > love <00160 +>ahabah > or hatred <08135 +sin>ah > [ by ] all <03605 +kol > [ that {is} ] before <06440 +paniym > them . is ECC 009 002 All <03605 +kol > [ things come ] alike <00834 +>aher > to all <03605 +kol > : [ there is ] one <00259 +>echad > event <04745 +miqreh > to the righteous <06662 +tsaddiyq > , and to the wicked <07563 +rasha< > ; to the good <02896 +towb > and to the clean <02889 +tahowr > , and to the unclean <02931 +tame> > ; to him that sacrificeth <02076 +zabach > , and to him that sacrificeth <02076 +zabach > not : as [ is ] the good <02896 +towb > , so [ {is} ] the sinner <02398 +chata> > ; [ and ] he that sweareth <07650 +shaba< > , as [ he ] that feareth <03373 +yare> > an oath <07621 +sh@buw . is ECC 009 002 All <03605 +kol > [ things come ] alike <00834 +>aher > to all <03605 +kol > : [ there is ] one <00259 +>echad > event <04745 +miqreh > to the righteous <06662 +tsaddiyq > , and to the wicked <07563 +rasha< > ; to the good <02896 +towb > and to the clean <02889 +tahowr > , and to the unclean <02931 +tame> > ; to him that sacrificeth <02076 +zabach > , and to him that sacrificeth <02076 +zabach > not : as [ {is} ] the good <02896 +towb > , so [ is ] the sinner <02398 +chata> > ; [ and ] he that sweareth <07650 +shaba< > , as [ he ] that feareth <03373 +yare> > an oath <07621 +sh@buw . is ECC 009 002 All <03605 +kol > [ things come ] alike <00834 +>aher > to all <03605 +kol > : [ there {is} ] one <00259 +>echad > event <04745 +miqreh > to the righteous <06662 +tsaddiyq > , and to the wicked <07563 +rasha< > ; to the good <02896 +towb > and to the clean <02889 +tahowr > , and to the unclean <02931 +tame> > ; to him that sacrificeth <02076 +zabach > , and to him that sacrificeth <02076 +zabach > not : as [ is ] the good <02896 +towb > , so [ is ] the sinner <02398 +chata> > ; [ and ] he that sweareth <07650 +shaba< > , as [ he ] that feareth <03373 +yare> > an oath <07621 +sh@buw . is ECC 009 003 This <02088 +zeh > [ is ] an evil <07451 +ra< > among all <03605 +kol > [ things ] that are done <06466 +pa under <08478 +tachath > the sun <08121 +shemesh > , that [ there is ] one <00259 +>echad > event <04745 +miqreh > unto all <03605 +kol > : yea <01571 +gam > , also <01571 +gam > the heart <03820 +leb > of the sons <01121 +ben > of men <00120 +>adam > is full <04390 +male> > of evil <07451 +ra< > , and madness <01947 +howlelah > [ {is} ] in their heart <03824 +lebab > while they live <02416 +chay > , and after <00310 +>achar > that [ they go ] to the dead <04191 +muwth > . is ECC 009 003 This <02088 +zeh > [ is ] an evil <07451 +ra< > among all <03605 +kol > [ things ] that are done <06466 +pa under <08478 +tachath > the sun <08121 +shemesh > , that [ there is ] one <00259 +>echad > event <04745 +miqreh > unto all <03605 +kol > : yea <01571 +gam > , also <01571 +gam > the heart <03820 +leb > of the sons <01121 +ben > of men <00120 +>adam > {is} full <04390 +male> > of evil <07451 +ra< > , and madness <01947 +howlelah > [ is ] in their heart <03824 +lebab > while they live <02416 +chay > , and after <00310 +>achar > that [ they go ] to the dead <04191 +muwth > . is ECC 009 003 This <02088 +zeh > [ is ] an evil <07451 +ra< > among all <03605 +kol > [ things ] that are done <06466 +pa under <08478 +tachath > the sun <08121 +shemesh > , that [ there {is} ] one <00259 +>echad > event <04745 +miqreh > unto all <03605 +kol > : yea <01571 +gam > , also <01571 +gam > the heart <03820 +leb > of the sons <01121 +ben > of men <00120 +>adam > is full <04390 +male> > of evil <07451 +ra< > , and madness <01947 +howlelah > [ is ] in their heart <03824 +lebab > while they live <02416 +chay > , and after <00310 +>achar > that [ they go ] to the dead <04191 +muwth > . is ECC 009 003 This <02088 +zeh > [ {is} ] an evil <07451 +ra< > among all <03605 +kol > [ things ] that are done <06466 +pa under <08478 +tachath > the sun <08121 +shemesh > , that [ there is ] one <00259 +>echad > event <04745 +miqreh > unto all <03605 +kol > : yea <01571 +gam > , also <01571 +gam > the heart <03820 +leb > of the sons <01121 +ben > of men <00120 +>adam > is full <04390 +male> > of evil <07451 +ra< > , and madness <01947 +howlelah > [ is ] in their heart <03824 +lebab > while they live <02416 +chay > , and after <00310 +>achar > that [ they go ] to the dead <04191 +muwth > . is ECC 009 004 . For to him that is joined <00977 +bachar > to all <03605 +kol > the living <02416 +chay > there is hope <00986 +bittachown > : for a living <02416 +chay > dog <03611 +keleb > {is} better <02896 +towb > than <04480 +min > a dead <04191 +muwth > lion <00738 +>ariy > . is ECC 009 004 . For to him that is joined <00977 +bachar > to all <03605 +kol > the living <02416 +chay > there {is} hope <00986 +bittachown > : for a living <02416 +chay > dog <03611 +keleb > is better <02896 +towb > than <04480 +min > a dead <04191 +muwth > lion <00738 +>ariy > . is ECC 009 004 . For to him that {is} joined <00977 +bachar > to all <03605 +kol > the living <02416 +chay > there is hope <00986 +bittachown > : for a living <02416 +chay > dog <03611 +keleb > is better <02896 +towb > than <04480 +min > a dead <04191 +muwth > lion <00738 +>ariy > . is ECC 009 005 For the living <02416 +chay > know <03045 +yada< > that they shall die <04191 +muwth > : but the dead <04191 +muwth > know <03045 +yada< > not any <03972 +m@uwmah > thing , neither <00369 +>ayin > have they any more <05750 + a reward <07999 +shalam > ; for the memory <02143 +zeker > of them {is} forgotten <07911 +shakach > . is ECC 009 006 Also <01571 +gam > their love <00160 +>ahabah > , and their hatred <08135 +sin>ah> , and their envy <07068 +qin>ah > , is now <03528 +k@bar > perished <6> ; neither <00369 +>ayin > have they any more <05750 + a portion <02506 +cheleq > for ever <05769 + in any <03605 +kol > [ thing ] that {is} done <06466 +pa under <08478 +tachath > the sun <08121 +shemesh > . is ECC 009 006 Also <01571 +gam > their love <00160 +>ahabah > , and their hatred <08135 +sin>ah> , and their envy <07068 +qin>ah > , {is} now <03528 +k@bar > perished <6> ; neither <00369 +>ayin > have they any more <05750 + a portion <02506 +cheleq > for ever <05769 + in any <03605 +kol > [ thing ] that is done <06466 +pa under <08478 +tachath > the sun <08121 +shemesh > . is ECC 009 009 Live <02416 +chay > joyfully <02416 +chay > with the wife <00802 +>ishshah > whom <00834 +>aher > thou lovest <00157 +>ahab > all <03605 +kol > the days <03117 +yowm > of the life <02416 +chay > of thy vanity <01892 +hebel > , which <00834 +>aher > he hath given <05414 +nathan > thee under <08478 +tachath > the sun <08121 +shemesh > , all <03605 +kol > the days <03117 +yowm > of thy vanity <01892 +hebel > : for that [ {is} ] thy portion <02506 +cheleq > in [ this ] life <02416 +chay > , and in thy labour <05999 + which thou takest <06001 + under <08478 +tachath > the sun <08121 +shemesh > . is ECC 009 010 Whatsoever thy hand <03027 +yad > findeth <04672 +matsa> > to do <06213 + , do <06213 + [ it ] with thy might <03581 +koach > ; for [ there {is} ] no <00369 +>ayin > work <04639 +ma , nor device <02808 +cheshbown > , nor knowledge <01847 +da , nor wisdom <02451 +chokmah > , in the grave <07585 +sh@>owl > , whither thou goest <01980 +halak > . is ECC 009 011 . I returned <07725 +shuwb > , and saw <07200 +ra>ah > under <08478 +tachath > the sun <08121 +shemesh > , that the race <04793 +merowts > [ {is} ] not to the swift <07031 + qal > , nor <03808 +lo> > the battle <04421 +milchamah > to the strong <01368 +gibbowr > , neither <03808 +lo> > yet <01571 +gam > bread <03899 +lechem > to the wise <02450 +chakam > , nor <03808 +lo> > yet <01571 +gam > riches <06239 + to men of understanding <00995 +biyn > , nor <03808 +lo> > yet <01571 +gam > favour <02580 +chen > to men of skill <03045 +yada< > ; but time <06256 + and chance <06294 +pega< > happeneth <07136 +qarah > to them all <03605 +kol > . is ECC 009 016 Then said <00559 +>amar > I , Wisdom <02451 +chokmah > [ is ] better <02896 +towb > than strength <01369 +g@buwrah > : nevertheless the poor <04542 +micken > man s wisdom <02451 +chokmah > [ {is} ] despised <00959 +bazah > , and his words <01697 +dabar > are not heard <08085 +shama< > . is ECC 009 016 Then said <00559 +>amar > I , Wisdom <02451 +chokmah > [ {is} ] better <02896 +towb > than strength <01369 +g@buwrah > : nevertheless the poor <04542 +micken > man s wisdom <02451 +chokmah > [ is ] despised <00959 +bazah > , and his words <01697 +dabar > are not heard <08085 +shama< > . is ECC 009 018 Wisdom <02451 +chokmah > [ {is} ] better <02896 +towb > than weapons <03627 +k@liy > of war <07128 +q@rab > : but one <00259 +>echad > sinner <02398 +chata> > destroyeth <6> much <07235 +rabah > good <02896 +towb > . is ECC 010 001 . Dead <04194 +maveth > flies <02070 +z@buwb > cause the ointment <08081 +shemen > of the apothecary <07543 +raqach > to send <05042 +naba< > forth a stinking <00887 +ba>ash > savour <07381 +reyach > : [ so doth ] a little <04592 +m@ folly <05531 +cikluwth > him that {is} in reputation <03368 +yaqar > for wisdom <02451 +chokmah > [ and ] honour <03519 +kabowd > . is ECC 010 002 A wise <02450 +chakam > man s heart <03820 +leb > [ {is} ] at his right <03225 +yamiyn > hand <03225 +yamiyn > ; but a fool s <03684 +k@ciyl > heart <03820 +leb > at his left <08040 +s@mo>wl > . is ECC 010 003 Yea <01571 +gam > also <01571 +gam > , when he that is a fool <05530 +cakal > walketh <01980 +halak > by the way <01870 +derek > , his wisdom <03820 +leb > faileth <02638 +chacer > [ him ] , and he saith <00559 +>amar > to every <03605 +kol > one [ that ] he [ {is} ] a fool <05530 +cakal > . is ECC 010 003 Yea <01571 +gam > also <01571 +gam > , when he that {is} a fool <05530 +cakal > walketh <01980 +halak > by the way <01870 +derek > , his wisdom <03820 +leb > faileth <02638 +chacer > [ him ] , and he saith <00559 +>amar > to every <03605 +kol > one [ that ] he [ is ] a fool <05530 +cakal > . is ECC 010 005 There {is} an evil <07451 +ra< > [ which ] I have seen <07200 +ra>ah > under <08478 +tachath > the sun <08121 +shemesh > , as an error <07684 +sh@gagah > [ which ] proceedeth <03318 +yatsa> > from the ruler <07989 +shalliyt > : is ECC 010 006 Folly <05529 +cekel > {is} set <05414 +nathan > in great <07227 +rab > dignity <04791 +marowm > , and the rich <06223 + sit <03427 +yashab > in low <08216 +shephel > place . is ECC 010 010 If <00518 +>im > the iron <01270 +barzel > be blunt <06949 +qahah > , and he do not whet <07043 +qalal > the edge <06440 +paniym > , then must he put <01396 +gabar > to more strength <02428 +chayil > : but wisdom <02451 +chokmah > [ {is} ] profitable <03504 +yithrown > to direct <03787 +kasher > . is ECC 010 011 Surely <00518 +>im > the serpent <05175 +nachash > will bite <05391 +nashak > without <03808 +lo> > enchantment <03908 +lachash > ; and a babbler {is} no <00369 +>ayin > better <03504 +yithrown > . is ECC 010 013 The beginning <08462 +t@chillah > of the words <01697 +dabar > of his mouth <06310 +peh > [ is ] foolishness <05531 +cikluwth > : and the end <00319 +>achariyth > of his talk <06310 +peh > [ {is} ] mischievous <07451 +ra< > madness <01948 +howleluwth > . is ECC 010 013 The beginning <08462 +t@chillah > of the words <01697 +dabar > of his mouth <06310 +peh > [ {is} ] foolishness <05531 +cikluwth > : and the end <00319 +>achariyth > of his talk <06310 +peh > [ is ] mischievous <07451 +ra< > madness <01948 +howleluwth > . is ECC 010 014 A fool <05536 +cal > also {is} full <07235 +rabah > of words <01697 +dabar > : a man <00120 +>adam > cannot tell <05046 +nagad > what <04100 +mah > shall be ; and what <04100 +mah > shall be after <00310 +>achar > him , who <04310 +miy > can tell <05046 +nagad > him ? is ECC 010 016 . Woe <00337 +>iy > to thee , O land <00776 +>erets > , when thy king <04428 +melek > [ {is} ] a child <05288 +na , and thy princes <08269 +sar > eat <00398 +>akal > in the morning <01242 +boqer > ! is ECC 010 017 Blessed <00835 +>esher > [ art ] thou , O land <00776 +>erets > , when thy king <04428 +melek > [ {is} ] the son <01121 +ben > of nobles <02715 +chor > , and thy princes <08269 +sar > eat <00398 +>akal > in due season <06256 + , for strength <01369 +g@buwrah > , and not for drunkenness <08358 +sh@thiy > ! is ECC 010 019 A feast <03899 +lechem > {is} made <06213 + for laughter <07814 +s@chowq > , and wine <03196 +yayin > maketh merry <08055 +samach > : but money <03701 +keceph > answereth <06030 + all <03605 +kol > [ things ] . is ECC 011 005 As thou knowest <03045 +yada< > not what <04100 +mah > [ is ] the way <01870 +derek > of the spirit <07307 +ruwach > , [ nor ] how the bones <06106 + [ do grow ] in the womb <00990 +beten > of her that {is} with child <04392 +male> > : even <03602 +kakah > so thou knowest <03045 +yada< > not the works <04639 +ma of God <00430 +>elohiym > who <00834 +>aher > maketh <06213 + all <03605 +kol > . is ECC 011 005 As thou knowest <03045 +yada< > not what <04100 +mah > [ {is} ] the way <01870 +derek > of the spirit <07307 +ruwach > , [ nor ] how the bones <06106 + [ do grow ] in the womb <00990 +beten > of her that is with child <04392 +male> > : even <03602 +kakah > so thou knowest <03045 +yada< > not the works <04639 +ma of God <00430 +>elohiym > who <00834 +>aher > maketh <06213 + all <03605 +kol > . is ECC 011 007 . Truly the light <00216 +>owr > [ is ] sweet <04966 +mathowq > , and a pleasant<02896 +towb > [ thing it {is} ] for the eyes <05869 + to behold <07200 +ra>ah > the sun <08121 +shemesh > : is ECC 011 007 . Truly the light <00216 +>owr > [ {is} ] sweet <04966 +mathowq > , and a pleasant<02896 +towb > [ thing it is ] for the eyes <05869 + to behold <07200 +ra>ah > the sun <08121 +shemesh > : is ECC 011 008 But if a man <00120 +>adam > live <02421 +chayah > many <07235 +rabah > years <08141 +shaneh > , [ and ] rejoice <08055 +samach > in them all <03605 +kol > ; yet let him remember <02142 +zakar > the days <03117 +yowm > of darkness <02822 +choshek > ; for they shall be many <07235 +rabah > . All <03605 +kol > that cometh <00935 +bow> > [ {is} ] vanity <01892 +hebel > . is ECC 012 004 And the doors <01817 +deleth > shall be shut <05462 +cagar > in the streets <07784 +shuwq > , when the sound <06963 +qowl > of the grinding <02913 +tachanah > {is} low <08217 +shaphal > , and he shall rise <06965 +quwm > up at the voice <06963 +qowl > of the bird <06833 +tsippowr > , and all <03605 +kol > the daughters <01121 +ben > of musick <07892 +shiyr > shall be brought <07817 +shachach > low <07817 +shachach > ; is ECC 012 005 Also <01571 +gam > [ when ] they shall be afraid <03372 +yare> > of [ that which {is} ] high <01364 +gaboahh > , and fears <02849 +chathchath > [ shall be ] in the way <01870 +derek > , and the almond <08247 +shaqed > tree shall flourish <05006 +na>ats > , and the grasshopper <02284 +chagab > shall be a burden <05445 +cabal > , and desire <35> shall fail <06565 +parar > : because <03588 +kiy > man <00120 +>adam > goeth <01980 +halak > to his long <05769 + home <01004 +bayith > , and the mourners <05594 +caphad > go <05437 +cabab > about <05437 +cabab > the streets <07784 +shuwq > : is ECC 012 008 . Vanity <01892 +hebel > of vanities <01892 +hebel > , saith <00559 +>amar > the preacher <06953 +qoheleth > ; all <03605 +kol > [ {is} ] vanity <01892 +hebel > . is ECC 012 012 And further <03148 +yowther > , by these <01992 +hem > , my son <01121 +ben > , be admonished <02094 +zahar > : of making <06213 + many <07235 +rabah > books <05612 +cepher > [ there is ] no <00369 +>ayin > end <07093 +qets > ; and much <07235 +rabah > study <03854 +lahag > [ {is} ] a weariness <03024 +y@gi of the flesh <01320 +basar > . is ECC 012 012 And further <03148 +yowther > , by these <01992 +hem > , my son <01121 +ben > , be admonished <02094 +zahar > : of making <06213 + many <07235 +rabah > books <05612 +cepher > [ there {is} ] no <00369 +>ayin > end <07093 +qets > ; and much <07235 +rabah > study <03854 +lahag > [ is ] a weariness <03024 +y@gi of the flesh <01320 +basar > . is ECC 012 013 . Let us hear <08085 +shama< > the conclusion <05490 +cowph > of the whole <03605 +kol > matter <01697 +dabar > : Fear <03372 +yare> > God <00430 +>elohiym > , and keep <08104 +shamar > his commandments <04687 +mitsvah > : for this <02088 +zeh > [ {is} ] the whole <03605 +kol > [ duty ] of man <00120 +>adam > . is SON 001 001 . The song <07892 +shiyr > of songs <07892 +shiyr > , which <00834 +>aher > [ {is} ] Solomon s <08010 +Sh@lomoh > . is SON 001 002 . Let him kiss <05401 +nashaq > me with the kisses <05390 +n@shiyqah > of his mouth <06310 +peh > : for thy love <01730 +dowd > [ {is} ] better <02896 +towb > than wine <03196 +yayin > . is SON 001 003 Because of the savour <07381 +reyach > of thy good <02896 +towb > ointments <08081 +shemen > thy name <08034 +shem > [ {is} as ] ointment <08081 +shemen > poured <07324 +ruwq > forth , therefore do the virgins <05959 + love <00157 +>ahab > thee . is SON 001 013 A bundle <06872 +ts@rowr > of myrrh <04753 +more > [ {is} ] my wellbeloved <01730 +dowd > unto me ; he shall lie <03885 +luwn > all <03605 +kol > night betwixt <00996 +beyn > my breasts <07699 +shad > . is SON 001 014 My beloved <01730 +dowd > [ {is} ] unto me [ as ] a cluster <00811 +>eshkowl > of camphire <03724 +kopher > in the vineyards <03754 +kerem > of Engedi <05872 + . is SON 001 016 Behold <02009 +hinneh > , thou [ art ] fair <03302 +yaphah > , my beloved <00157 +>ahab > , yea <00637 +>aph > , pleasant <05273 +na : also <00637 +>aph > our bed <06210 + [ {is} ] green <07488 +ra . is SON 002 002 As the lily <07799 +shuwshan > among <00996 +beyn > thorns <02336 +chowach > , so <03651 +ken > [ {is} ] my love <07474 +ra among <00996 +beyn > the daughters <01121 +ben > . is SON 002 003 . As the apple <08598 +tappuwach > tree <06086 + among the trees <06086 + of the wood <03293 +ya , so <03651 +ken > [ {is} ] my beloved <01730 +dowd > among <00996 +beyn > the sons <01121 +ben > . I sat <03427 +yashab > down under his shadow <06738 +tsel > with great delight <02530 +chamad > , and his fruit <06529 +p@riy > [ was ] sweet <04966 +mathowq > to my taste <02441 +chek > . is SON 002 006 His left <08040 +s@mo>wl > hand <08040 +s@mo>wl > [ {is} ] under <08478 +tachath > my head <07218 +ro>sh > , and his right <03225 +yamiyn > hand <03225 +yamiyn > doth embrace <02263 +chabaq > me . is SON 002 009 My beloved <01730 +dowd > {is} like <01819 +damah > a roe <06643 +ts@biy > or <00176 +>ow > a young <06082 + hart <00354 +>ayal > : behold <02009 +hinneh > , he standeth <05975 + behind <00310 +>achar > our wall <03796 +kothel > , he looketh <07688 +shagach > forth at <04480 +min > the windows <02474 +challown > , shewing <06692 +tsuwts > himself through <04480 +min > the lattice <02762 +cherek > . is SON 002 011 For , lo <02009 +hinneh > , the winter <05638 +c@thav > is past <05674 + , the rain <01653 +geshem > {is} over <02798 +Charashiym > [ and ] gone <01980 +halak > ; is SON 002 011 For , lo <02009 +hinneh > , the winter <05638 +c@thav > {is} past <05674 + , the rain <01653 +geshem > is over <02798 +Charashiym > [ and ] gone <01980 +halak > ; is SON 002 012 The flowers <05339 +nitstsan > appear <07200 +ra>ah > on the earth <0776>erets > ; the time <06256 + of the singing <02158 +zamiyr > [ of birds ] is come <05060 +naga< > , and the voice <06963 +qowl > of the turtle <08449 +towr > {is} heard <08085 +shama< > in our land <00776 +>erets > ; is SON 002 012 The flowers <05339 +nitstsan > appear <07200 +ra>ah > on the earth <0776>erets > ; the time <06256 + of the singing <02158 +zamiyr > [ of birds ] {is} come <05060 +naga< > , and the voice <06963 +qowl > of the turtle <08449 +towr > is heard <08085 +shama< > in our land <00776 +>erets > ; is SON 002 014 . O my dove <03123 +yownah > , [ that art ] in the clefts <02288 +chagav > of the rock <05553 +cela< > , in the secret <05643 +cether > [ places ] of the stairs <04095 +madregah > , let me see <07200 +ra>ah > thy countenance <04758 +mar>eh > , let me hear <08085 +shama< > thy voice <06963 +qowl > ; for sweet <06149 + [ is ] thy voice <06963 +qowl > , and thy countenance <04758 +mar>eh > [ {is} ] comely <05000 +na>veh > . is SON 002 014 . O my dove <03123 +yownah > , [ that art ] in the clefts <02288 +chagav > of the rock <05553 +cela< > , in the secret <05643 +cether > [ places ] of the stairs <04095 +madregah > , let me see <07200 +ra>ah > thy countenance <04758 +mar>eh > , let me hear <08085 +shama< > thy voice <06963 +qowl > ; for sweet <06149 + [ {is} ] thy voice <06963 +qowl > , and thy countenance <04758 +mar>eh > [ is ] comely <05000 +na>veh > . is SON 002 016 My beloved <01730 +dowd > [ {is} ] mine , and I [ am ] his : he feedeth <07462 +ra among the lilies <07799 +shuwshan > . is SON 003 006 . Who <04310 +miy > [ {is} ] this <02063 +zo>th > that cometh <05927 + out of the wilderness <04057 +midbar > like pillars <08490 +tiymarah > of smoke <06227 + , perfumed <06999 +qatar > with myrrh <04753 +more > and frankincense <03828 +l@bownah > , with all <03605 +kol > powders <81> of the merchant <07402 +rakal > ? is SON 003 007 . Behold <02009 +hinneh > his bed <04296 +mittah > , which [ {is} ] Solomon s <08010 +Sh@lomoh > ; threescore <07657 +shib valiant <01368 +gibbowr > men [ are ] about <05439 +cabiyb > it , of the valiant <01368 +gibbowr > of Israel <03478 +Yisra>el > . is SON 004 001 . Behold <02009 +hinneh > , thou [ art ] fair <03302 +yaphah > , my love <07474 +ra ; behold <02009 +hinneh > , thou [ art ] fair <03302 +yaphah > ; thou [ hast ] doves <03123 +yownah > eyes <05869 + within <01157 +b@ thy locks <06777 +tsammah > : thy hair <08181 +se [ {is} ] as a flock <05739 + of goats <05795 + , that appear <01570 +galash > from mount <02022 +har > Gilead <01568 +Gil . is SON 004 002 Thy teeth <08127 +shen > [ are ] like a flock <05739 + [ of sheep that are even ] shorn <07094 +qatsab > , which came <05927 + up from the washing <07367 +rachtsah > ; whereof every <03605 +kol > one bear <08382 +ta>am > twins <08382 +ta>am > , and none <00369 +>ayin > [ {is} ] barren <07909 +shakkuwl > among them . is SON 004 003 Thy lips <08193 +saphah > [ are ] like a thread <02339 +chuwt > of scarlet <08144 +shaniy > , and thy speech <04057 +midbar > [ {is} ] comely <05000 +na>veh > : thy temples <07451 +ra< > [ are ] like a piece <06400 +pelach > of a pomegranate <07416 +rimmown > within <01157 +b@ thy locks <06777 +tsammah > . is SON 004 004 Thy neck <06677 +tsavva>r > [ {is} ] like the tower <04026 +migdal > of David <01732 +David > builded <01129 +banah > for an armoury <08530 +talpiyah > , whereon <05921 + there hang <08518 +talah > a thousand <00505 +>eleph > bucklers <04043 +magen > , all <03605 +kol > shields <07982 +shelet > of mighty <01368 +gibbowr > men . is SON 004 007 Thou [ art ] all <03605 +kol > fair <03302 +yaphah > , my love <07474 +ra ; [ there {is} ] no <00369 +>ayin > spot <03971 +m>uwm > in thee . is SON 004 010 How <04100 +mah > fair <03302 +yaphah > is thy love <01730 +dowd > , my sister <00269 +>achowth > , [ my ] spouse <03618 +kallah > ! how <04100 +mah > much better <02896 +towb > {is} thy love <01730 +dowd > than wine <03196 +yayin > ! and the smell <07381 +reyach > of thine ointments <08081 +shemen > than all <03605 +kol > spices <01314 +besem > ! is SON 004 010 How <04100 +mah > fair <03302 +yaphah > {is} thy love <01730 +dowd > , my sister <00269 +>achowth > , [ my ] spouse <03618 +kallah > ! how <04100 +mah > much better <02896 +towb > is thy love <01730 +dowd > than wine <03196 +yayin > ! and the smell <07381 +reyach > of thine ointments <08081 +shemen > than all <03605 +kol > spices <01314 +besem > ! is SON 004 011 Thy lips <08193 +saphah > , O [ my ] spouse <03618 +kallah > , drop <05197 +nataph > [ as ] the honeycomb <05317 +nopheth > : honey <01706 +d@bash > and milk <02461 +chalab > [ are ] under <08478 +tachath > thy tongue <03956 +lashown > ; and the smell <07381 +reyach > of thy garments <08008 +salmah > [ {is} ] like the smell <07381 +reyach > of Lebanon <03844 +L@banown > . is SON 004 012 A garden <01588 +gan > inclosed <05274 +na [ {is} ] my sister <00269 +>achowth > , [ my ] spouse <03618 +kallah > ; a spring <01530 +gal > shut <05274 +na up , a fountain <04599 +ma sealed <02856 +chatham > . is SON 005 002 . I sleep <03463 +yashen > , but my heart <03820 +leb > waketh <05782 + : [ it is ] the voice <06963 +qowl > of my beloved <01730 +dowd > that knocketh <01849 +daphaq > , [ saying ] , Open <06605 +pathach > to me , my sister <00269 +>achowth > , my love <07474 +ra , my dove <03123 +yownah > , my undefiled <08535 +tam > : for my head <07218 +ro>sh > {is} filled <04390 +male> > with dew <02919 +tal > , [ and ] my locks <06977 +q@vutstsah > with the drops <07447 +raciyc > of the night <03915 +layil > . is SON 005 002 . I sleep <03463 +yashen > , but my heart <03820 +leb > waketh <05782 + : [ it {is} ] the voice <06963 +qowl > of my beloved <01730 +dowd > that knocketh <01849 +daphaq > , [ saying ] , Open <06605 +pathach > to me , my sister <00269 +>achowth > , my love <07474 +ra , my dove <03123 +yownah > , my undefiled <08535 +tam > : for my head <07218 +ro>sh > is filled <04390 +male> > with dew <02919 +tal > , [ and ] my locks <06977 +q@vutstsah > with the drops <07447 +raciyc > of the night <03915 +layil > . is SON 005 009 . What <04100 +mah > [ is ] thy beloved <01730 +dowd > more than [ another ] beloved <01730 +dowd > , O thou fairest <03303 +yapheh > among women <00802 +>ishshah > ? what <04100 +mah > [ {is} ] thy beloved <01730 +dowd > more than [ another ] beloved <01730 +dowd > , that thou dost so <03602 +kakah > charge <07650 +shaba< > us ? is SON 005 009 . What <04100 +mah > [ {is} ] thy beloved <01730 +dowd > more than [ another ] beloved <01730 +dowd > , O thou fairest <03303 +yapheh > among women <00802 +>ishshah > ? what <04100 +mah > [ is ] thy beloved <01730 +dowd > more than [ another ] beloved <01730 +dowd > , that thou dost so <03602 +kakah > charge <07650 +shaba< > us ? is SON 005 010 My beloved <01730 +dowd > [ {is} ] white <06703 +tsach > and ruddy <00132 +>admoniy > , the chiefest <01713 +dagal > among ten <07233 +r@babah > thousand <07233 +r@babah > . is SON 005 011 His head <07218 +ro>sh > [ {is} as ] the most <03800 +kethem > fine gold <06337 +paz > , his locks <06977 +q@vutstsah > [ are ] bushy <08534 +taltal > , [ and ] black <07838 +shachor > as a raven <06158 + . is SON 005 014 His hands <03027 +yad > [ are as ] gold <02091 +zahab > rings <01550 +galiyl > set <04390 +male> > with the beryl <08658 +tarshiysh > : his belly <04578 +me [ {is} as ] bright <06247 + ivory <08127 +shen > overlaid <05968 + [ with ] sapphires <05601 +cappiyr > . is SON 005 015 His legs <07785 +showq > [ are as ] pillars <05982 + of marble <08336 +shesh > , set <03245 +yacad > upon sockets <00134 +>eden > of fine gold <06337 +paz > : his countenance <04758 +mar>eh > [ {is} ] as Lebanon <03844 +L@banown > , excellent <00977 +bachar > as the cedars <00730 +>erez > . is SON 005 016 His mouth <02441 +chek > [ is ] most sweet <04477 +mamtaq > : yea , he [ is ] altogether <03605 +kol > lovely <04261 +machmad > . This <02088 +zeh > [ is ] my beloved <01730 +dowd > , and this <02088 +zeh > [ {is} ] my friend <07453 +rea< > , O daughters <01121 +ben > of Jerusalem <03389 +Y@ruwshalaim > . is SON 005 016 His mouth <02441 +chek > [ is ] most sweet <04477 +mamtaq > : yea , he [ is ] altogether <03605 +kol > lovely <04261 +machmad > . This <02088 +zeh > [ {is} ] my beloved <01730 +dowd > , and this <02088 +zeh > [ is ] my friend <07453 +rea< > , O daughters <01121 +ben > of Jerusalem <03389 +Y@ruwshalaim > . is SON 005 016 His mouth <02441 +chek > [ is ] most sweet <04477 +mamtaq > : yea , he [ {is} ] altogether <03605 +kol > lovely <04261 +machmad > . This <02088 +zeh > [ is ] my beloved <01730 +dowd > , and this <02088 +zeh > [ is ] my friend <07453 +rea< > , O daughters <01121 +ben > of Jerusalem <03389 +Y@ruwshalaim > . is SON 005 016 His mouth <02441 +chek > [ {is} ] most sweet <04477 +mamtaq > : yea , he [ is ] altogether <03605 +kol > lovely <04261 +machmad > . This <02088 +zeh > [ is ] my beloved <01730 +dowd > , and this <02088 +zeh > [ is ] my friend <07453 +rea< > , O daughters <01121 +ben > of Jerusalem <03389 +Y@ruwshalaim > . is SON 006 001 . Whither <00575 +>an > is thy beloved <01730 +dowd > gone <01980 +halak > , O thou fairest <03303 +yapheh > among women <00802 +>ishshah > ? whither <00575 +>an > {is} thy beloved <01730 +dowd > turned <06437 +panah > aside <06437 +panah > ? that we may seek <01245 +baqash > him with thee . is SON 006 001 . Whither <00575 +>an > {is} thy beloved <01730 +dowd > gone <01980 +halak > , O thou fairest <03303 +yapheh > among women <00802 +>ishshah > ? whither <00575 +>an > is thy beloved <01730 +dowd > turned <06437 +panah > aside <06437 +panah > ? that we may seek <01245 +baqash > him with thee . is SON 006 002 My beloved <01730 +dowd > {is} gone <03381 +yarad > down <03381 +yarad > into his garden <01588 +gan > , to the beds <06170 + of spices <01314 +besem > , to feed <07462 +ra in the gardens <01588 +gan > , and to gather <03950 +laqat > lilies <07799 +shuwshan > . is SON 006 003 I [ am ] my beloved s <01730 +dowd > , and my beloved <01730 +dowd > [ {is} ] mine : he feedeth <07462 +ra among the lilies <07799 +shuwshan > . is SON 006 005 Turn <05437 +cabab > away thine eyes <05869 + from me , for they have overcome <07292 +rahab > me : thy hair <08181 +se [ {is} ] as a flock <05739 + of goats <05795 + that appear <01570 +galash > from Gilead <01568 +Gil . is SON 006 006 Thy teeth <08127 +shen > [ are ] as a flock <05739 + of sheep <7353rachel > which go <05927 + up from the washing <07367 +rachtsah > , whereof every <03605 +kol > one <00259 +>echad > beareth <08382 +ta>am > twins <08382 +ta>am > , and [ there {is} ] not one <00259 +>echad > barren <07909 +shakkuwl > among them . is SON 006 009 My dove <03123 +yownah > , my undefiled <08535 +tam > is [ but ] one <00259 +>echad > ; she [ is ] the [ only ] one <00259 +>echad > of her mother <00517 +>em > , she [ {is} ] the choice <01249 +bar > [ one <00259 +>echad > ] of her that bare <03205 +yalad > her . The daughters <01121 +ben > saw <07200 +ra>ah > her , and blessed <00833 +>ashar > her ; [ yea ] , the queens <04436 +malkah > and the concubines <06370 +piylegesh > , and they praised <01984 +halal > her . is SON 006 009 My dove <03123 +yownah > , my undefiled <08535 +tam > is [ but ] one <00259 +>echad > ; she [ {is} ] the [ only ] one <00259 +>echad > of her mother <00517 +>em > , she [ is ] the choice <01249 +bar > [ one <00259 +>echad > ] of her that bare <03205 +yalad > her . The daughters <01121 +ben > saw <07200 +ra>ah > her , and blessed <00833 +>ashar > her ; [ yea ] , the queens <04436 +malkah > and the concubines <06370 +piylegesh > , and they praised <01984 +halal > her . is SON 006 009 My dove <03123 +yownah > , my undefiled <08535 +tam > {is} [ but ] one <00259 +>echad > ; she [ is ] the [ only ] one <00259 +>echad > of her mother <00517 +>em > , she [ is ] the choice <01249 +bar > [ one <00259 +>echad > ] of her that bare <03205 +yalad > her . The daughters <01121 +ben > saw <07200 +ra>ah > her , and blessed <00833 +>ashar > her ; [ yea ] , the queens <04436 +malkah > and the concubines <06370 +piylegesh > , and they praised <01984 +halal > her . is SON 006 010 Who <04310 +miy > [ {is} ] she [ that ] looketh <08259 +shaqaph > forth as the morning <07837 +shachar > , fair <03303 +yapheh > as the moon <03842 +l@banah > , clear <01249 +bar > as the sun <02535 +chammah > , [ and ] terrible <00366 +>ayom > as [ an army ] with banners <01713 +dagal > ? is SON 007 002 Thy navel <08326 +shorer > [ is like ] a round <05469 +cahar > goblet <00101 +>aggan > , [ which ] wanteth <02637 +chacer > not liquor <04197 +mezeg > : thy belly <00990 +beten > [ {is} like ] an heap <06194 + of wheat <02406 +chittah > set <05473 +cuwg > about <05473 +cuwg > with lilies <07799 +shuwshan > . is SON 007 002 Thy navel <08326 +shorer > [ {is} like ] a round <05469 +cahar > goblet <00101 +>aggan > , [ which ] wanteth <02637 +chacer > not liquor <04197 +mezeg > : thy belly <00990 +beten > [ is like ] an heap <06194 + of wheat <02406 +chittah > set <05473 +cuwg > about <05473 +cuwg > with lilies <07799 +shuwshan > . is SON 007 004 Thy neck <06677 +tsavva>r > [ is ] as a tower <04026 +migdal > of ivory <08127 +shen > ; thine eyes <05869 + [ like ] the fishpools <01295 +b@rekah > in Heshbon <02809 +Cheshbown > , by the gate <08179 +sha of Bathrabbim <01337 +Bath Rabbiym > : thy nose <00639 +>aph > [ {is} ] as the tower <04026 +migdal > of Lebanon <03844 +L@banown > which looketh <06822 +tsaphah > toward Damascus <01834 +Dammeseq > . is SON 007 004 Thy neck <06677 +tsavva>r > [ {is} ] as a tower <04026 +migdal > of ivory <08127 +shen > ; thine eyes <05869 + [ like ] the fishpools <01295 +b@rekah > in Heshbon <02809 +Cheshbown > , by the gate <08179 +sha of Bathrabbim <01337 +Bath Rabbiym > : thy nose <00639 +>aph > [ is ] as the tower <04026 +migdal > of Lebanon <03844 +L@banown > which looketh <06822 +tsaphah > toward Damascus <01834 +Dammeseq > . is SON 007 005 Thine head <07218 +ro>sh > upon thee [ is ] like Carmel <03760 +Karmel > , and the hair <01803 +dallah > of thine head <07218 +ro>sh > like purple <00713 +>argaman > ; the king <04428 +melek > [ {is} ] held <00631 +>acar > in the galleries <07298 +rahat > . is SON 007 005 Thine head <07218 +ro>sh > upon thee [ {is} ] like Carmel <03760 +Karmel > , and the hair <01803 +dallah > of thine head <07218 +ro>sh > like purple <00713 +>argaman > ; the king <04428 +melek > [ is ] held <00631 +>acar > in the galleries <07298 +rahat > . is SON 007 007 This <02063 +zo>th > thy stature <06967 +qowmah > {is} like <01819 +damah > to a palm <08558 +tamar > tree , and thy breasts <07699 +shad > to clusters <00811 +>eshkowl > [ of grapes ] . is SON 007 010 . I [ am ] my beloved s <01730 +dowd > , and his desire <08669 +t@shuwqah > [ {is} ] toward <05921 + me . is SON 008 005 . Who <04310 +miy > [ {is} ] this <02063 +zo>th > that cometh <05927 + up from the wilderness <04057 +midbar > , leaning <07514 +raphaq > upon her beloved <01730 +dowd > ? I raised <05782 + thee up under <08478 +tachath > the apple <08598 +tappuwach > tree : there thy mother <00517 +>em > brought <02254 +chabal > thee forth <02254 +chabal > : there she brought <02254 +chabal > thee forth <02254 +chabal > [ that ] bare <03205 +yalad > thee . is SON 008 006 Set <07760 +suwm > me as a seal <02368 +chowtham > upon thine heart <03820 +leb > , as a seal <02368 +chowtham > upon thine arm <02220 +z@rowa< > : for love <00160 +>ahabah > [ is ] strong <05794 + as death <04194 +maveth > ; jealousy <07068 +qin>ah > [ {is} ] cruel as the grave <07585 +sh@>owl > : the coals <07565 +resheph > thereof [ are ] coals <07565 +resheph > of fire <00784 +>esh > , [ which hath a ] most vehement <03050 +Yahh > flame <07957 +shalhebeth > . is SON 008 006 Set <07760 +suwm > me as a seal <02368 +chowtham > upon thine heart <03820 +leb > , as a seal <02368 +chowtham > upon thine arm <02220 +z@rowa< > : for love <00160 +>ahabah > [ {is} ] strong <05794 + as death <04194 +maveth > ; jealousy <07068 +qin>ah > [ is ] cruel as the grave <07585 +sh@>owl > : the coals <07565 +resheph > thereof [ are ] coals <07565 +resheph > of fire <00784 +>esh > , [ which hath a ] most vehement <03050 +Yahh > flame <07957 +shalhebeth > . is SON 008 012 My vineyard <03754 +kerem > , which [ is ] mine , [ {is} ] before <06440 +paniym > me : thou , O Solomon <08010 +Sh@lomoh > , [ must have ] a thousand <00505 +>eleph > , and those that keep <05201 +natar > the fruit <06529 +p@riy > thereof two hundred <03967 +me>ah > . is SON 008 012 My vineyard <03754 +kerem > , which [ {is} ] mine , [ is ] before <06440 +paniym > me : thou , O Solomon <08010 +Sh@lomoh > , [ must have ] a thousand <00505 +>eleph > , and those that keep <05201 +natar > the fruit <06529 +p@riy > thereof two hundred <03967 +me>ah > . is ISA 001 005 Why should ye be stricken <05221 +nakah > any more <05750 + ? ye will revolt <05627 +carah > more and more : the whole <03605 +kol > head <07218 +ro>sh > {is} sick <02483 +choliy > , and the whole <03605 +kol > heart <03824 +lebab > faint <01742 +davvay > . is ISA 001 006 From the sole <03709 +kaph > of the foot <07272 +regel > even unto the head <07218 +ro>sh > [ there {is} ] no <00369 +>ayin > soundness <04974 +m@thom > in it ; [ but ] wounds <06482 +petsa< > , and bruises <02250 +chabbuwrah > , and putrifying <02961 +tariy > sores <04347 +makkah > : they have not been closed <02115 +zuwr > , neither <03808 +lo> > bound <02280 +chabash > up , neither <03808 +lo> > mollified <07401 +rakak > with ointment <08081 +shemen > . is ISA 001 007 Your country <00776 +>erets > [ is ] desolate <08077 +sh@mamah > , your cities <05892 + [ are ] burned <08313 +saraph > with fire <00784 +>esh > : your land <00127 +>adamah > , strangers <02114 +zuwr > devour <00398 +>akal > it in your presence <05048 +neged > , and [ it {is} ] desolate <08077 +sh@mamah > , as overthrown <04114 +mahpekah > by strangers <02114 +zuwr > . is ISA 001 007 Your country <00776 +>erets > [ {is} ] desolate <08077 +sh@mamah > , your cities <05892 + [ are ] burned <08313 +saraph > with fire <00784 +>esh > : your land <00127 +>adamah > , strangers <02114 +zuwr > devour <00398 +>akal > it in your presence <05048 +neged > , and [ it is ] desolate <08077 +sh@mamah > , as overthrown <04114 +mahpekah > by strangers <02114 +zuwr > . is ISA 001 008 And the daughter <01323 +bath > of Zion <06726 +Tsiyown > {is} left <03498 +yathar > as a cottage <05521 +cukkah > in a vineyard <03754 +kerem > , as a lodge <04412 +m@luwnah > in a garden of cucumbers <04750 +miqshah > , as a besieged <05341 +natsar > city <05892 + . is ISA 001 011 To what <04100 +mah > purpose [ {is} ] the multitude <07230 +rob > of your sacrifices <02077 +zebach > unto me ? saith <00559 +>amar > the LORD <03068 +Y@hovah > : I am full <07646 +saba< > of the burnt <05930 + offerings of rams <00352 +>ayil > , and the fat <02459 +cheleb > of fed <04806 +m@riy> > beasts <04806 +m@riy> > ; and I delight <02654 +chaphets > not in the blood <01818 +dam > of bullocks <06499 +par > , or of lambs <03532 +kebes > , or of he goats <06260 + . is ISA 001 013 Bring <00935 +bow> > no <03808 +lo> > more <05750 + vain <07723 +shav> > oblations <04503 +minchah > ; incense <07004 +q@toreth > is an abomination <08441 +tow unto me ; the new <02320 +chodesh > moons <02320 +chodesh > and sabbaths <07676 +shabbath > , the calling <07121 +qara> > of assemblies <04744 +miqra> > , I cannot away with ; [ it {is} ] iniquity <00205 +>aven > , even the solemn <02282 +chag > meeting <06116 + . is ISA 001 013 Bring <00935 +bow> > no <03808 +lo> > more <05750 + vain <07723 +shav> > oblations <04503 +minchah > ; incense <07004 +q@toreth > {is} an abomination <08441 +tow unto me ; the new <02320 +chodesh > moons <02320 +chodesh > and sabbaths <07676 +shabbath > , the calling <07121 +qara> > of assemblies <04744 +miqra> > , I cannot away with ; [ it is ] iniquity <00205 +>aven > , even the solemn <02282 +chag > meeting <06116 + . is ISA 001 021 . How <00349 +>eyk > {is} the faithful <00539 +>aman > city <07151 +qiryah > become <01961 +hayah > an harlot <02181 +zanah > ! it was full <04392 +male> > of judgment <04941 +mishpat > ; righteousness <06664 +tsedeq > lodged <03885 +luwn > in it ; but now <06258 + murderers <07523 +ratsach > . is ISA 001 022 Thy silver <03701 +keceph > {is} become <01961 +hayah > dross <05509 +ciyg > , thy wine <05435 +cobe> > mixed <04107 +mahal > with water <04325 +mayim > : is ISA 002 007 Their land <00776 +>erets > also is full <04390 +male> > of silver <03701 +keceph > and gold <02091 +zahab > , neither <03808 +lo> > [ is there any ] end <07097 +qatseh > of their treasures <00214 +>owtsar > ; their land <00776 +>erets > is also full <04390 +male> > of horses <05483 +cuwc > , neither <03808 +lo> > [ {is} there any ] end <07097 +qatseh > of their chariots <04818 +merkabah > : is ISA 002 007 Their land <00776 +>erets > also is full <04390 +male> > of silver <03701 +keceph > and gold <02091 +zahab > , neither <03808 +lo> > [ is there any ] end <07097 +qatseh > of their treasures <00214 +>owtsar > ; their land <00776 +>erets > {is} also full <04390 +male> > of horses <05483 +cuwc > , neither <03808 +lo> > [ is there any ] end <07097 +qatseh > of their chariots <04818 +merkabah > : is ISA 002 007 Their land <00776 +>erets > also is full <04390 +male> > of silver <03701 +keceph > and gold <02091 +zahab > , neither <03808 +lo> > [ {is} there any ] end <07097 +qatseh > of their treasures <00214 +>owtsar > ; their land <00776 +>erets > is also full <04390 +male> > of horses <05483 +cuwc > , neither <03808 +lo> > [ is there any ] end <07097 +qatseh > of their chariots <04818 +merkabah > : is ISA 002 007 Their land <00776 +>erets > also {is} full <04390 +male> > of silver <03701 +keceph > and gold <02091 +zahab > , neither <03808 +lo> > [ is there any ] end <07097 +qatseh > of their treasures <00214 +>owtsar > ; their land <00776 +>erets > is also full <04390 +male> > of horses <05483 +cuwc > , neither <03808 +lo> > [ is there any ] end <07097 +qatseh > of their chariots <04818 +merkabah > : is ISA 002 008 Their land <00776 +>erets > also {is} full <04390 +male> > of idols <00457 +>eliyl > ; they worship <07812 +shachah > the work <04639 +ma of their own hands <03027 +yad > , that which <00834 +>aher > their own fingers <00676 +>etsba< > have made <06213 + : is ISA 002 012 For the day <03117 +yowm > of the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > [ shall be ] upon every <03605 +kol > [ one that is ] proud <01343 +ge>eh > and lofty <07311 +ruwm > , and upon every <03605 +kol > [ one that {is} ] lifted <05375 +nasa> > up ; and he shall be brought <08213 +shaphel > low <08213 +shaphel > : is ISA 002 012 For the day <03117 +yowm > of the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > [ shall be ] upon every <03605 +kol > [ one that {is} ] proud <01343 +ge>eh > and lofty <07311 +ruwm > , and upon every <03605 +kol > [ one that is ] lifted <05375 +nasa> > up ; and he shall be brought <08213 +shaphel > low <08213 +shaphel > : is ISA 002 022 Cease <02308 +chadal > ye from man <00120 +>adam > , whose <00834 +>aher > breath <05397 +n@shamah > [ is ] in his nostrils <00639 +>aph > : for wherein <04100 +mah > {is} he to be accounted <02803 +chashab > of ? is ISA 002 022 Cease <02308 +chadal > ye from man <00120 +>adam > , whose <00834 +>aher > breath <05397 +n@shamah > [ {is} ] in his nostrils <00639 +>aph > : for wherein <04100 +mah > is he to be accounted <02803 +chashab > of ? is ISA 003 007 In that day <03117 +yowm > shall he swear <05375 +nasa> > , saying <00559 +>amar > , I will not be an healer <02280 +chabash > ; for in my house <01004 +bayith > [ {is} ] neither <00369 +>ayin > bread <03899 +lechem > nor <00369 +>ayin > clothing <08071 +simlah > : make <07760 +suwm > me not a ruler <07101 +qatsiyn > of the people <05971 + . is ISA 003 008 For Jerusalem <03389 +Y@ruwshalaim > is ruined <03782 +kashal > , and Judah <03063 +Y@huwdah > {is} fallen <05307 +naphal > : because <03588 +kiy > their tongue <03956 +lashown > and their doings <04611 +ma [ are ] against <00413 +>el > the LORD <03068 +Y@hovah > , to provoke <04784 +marah > the eyes <05869 + of his glory <03519 +kabowd > . is ISA 003 008 For Jerusalem <03389 +Y@ruwshalaim > {is} ruined <03782 +kashal > , and Judah <03063 +Y@huwdah > is fallen <05307 +naphal > : because <03588 +kiy > their tongue <03956 +lashown > and their doings <04611 +ma [ are ] against <00413 +>el > the LORD <03068 +Y@hovah > , to provoke <04784 +marah > the eyes <05869 + of his glory <03519 +kabowd > . is ISA 003 014 The LORD <03068 +Y@hovah > will enter <00935 +bow> > into judgment <04941 +mishpat > with the ancients <02204 +zaqen > of his people <05971 + , and the princes <08269 +sar > thereof : for ye have eaten <00398 +>akal > up the vineyard <03754 +kerem > ; the spoil <01500 +g@zelah > of the poor <06041 + [ {is} ] in your houses <01004 +bayith > . is ISA 004 003 And it shall come <01961 +hayah > to pass , [ that he that is ] left <07604 +sha>ar > in Zion <06726 +Tsiyown > , and [ he that ] remaineth <03498 +yathar > in Jerusalem <03389 +Y@ruwshalaim > , shall be called <00559 +>amar > holy <06918 +qadowsh > , [ even ] every <03605 +kol > one that {is} written <03789 +kathab > among the living <02416 +chay > in Jerusalem <03389 +Y@ruwshalaim > : is ISA 004 003 And it shall come <01961 +hayah > to pass , [ that he that {is} ] left <07604 +sha>ar > in Zion <06726 +Tsiyown > , and [ he that ] remaineth <03498 +yathar > in Jerusalem <03389 +Y@ruwshalaim > , shall be called <00559 +>amar > holy <06918 +qadowsh > , [ even ] every <03605 +kol > one that is written <03789 +kathab > among the living <02416 +chay > in Jerusalem <03389 +Y@ruwshalaim > : is ISA 005 007 For the vineyard <03754 +kerem > of the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > [ {is} ] the house <01004 +bayith > of Israel <03478 +Yisra>el > , and the men <00376 +>iysh > of Judah <03063 +Y@huwdah > his pleasant <08191 +sha plant <05194 +neta< > : and he looked <06970 +Qowa< > for judgment <04941 +mishpat > , but behold <02009 +hinneh > oppression <04939 +mispach > ; for righteousness <06666 +ts@daqah > , but behold <02009 +hinneh > a cry <06818 +tsa . is ISA 005 016 But the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > shall be exalted <01361 +gabahh > in judgment <04941 +mishpat > , and God <00410 +>el > that {is} holy <06918 +qadowsh > shall be sanctified <06942 +qadash > in righteousness <06666 +ts@daqah > . is ISA 005 025 Therefore is the anger <00639 +>aph > of the LORD <03068 +Y@hovah > kindled <02734 +charah > against his people <05971 + , and he hath stretched <05186 +natah > forth his hand <03027 +yad > against <05921 + them , and hath smitten <05221 +nakah > them : and the hills <02022 +har > did tremble <07264 +ragaz > , and their carcases <05038 +n@belah > [ were ] torn <05478 +cuwchah > in the midst <07130 +qereb > of the streets <02351 +chuwts > . For all <03605 +kol > this <02063 +zo>th > his anger <00639 +>aph > is not turned <07725 +shuwb > away , but his hand <03027 +yad > [ {is} ] stretched <05186 +natah > out still <05750 + . is ISA 005 025 Therefore is the anger <00639 +>aph > of the LORD <03068 +Y@hovah > kindled <02734 +charah > against his people <05971 + , and he hath stretched <05186 +natah > forth his hand <03027 +yad > against <05921 + them , and hath smitten <05221 +nakah > them : and the hills <02022 +har > did tremble <07264 +ragaz > , and their carcases <05038 +n@belah > [ were ] torn <05478 +cuwchah > in the midst <07130 +qereb > of the streets <02351 +chuwts > . For all <03605 +kol > this <02063 +zo>th > his anger <00639 +>aph > {is} not turned <07725 +shuwb > away , but his hand <03027 +yad > [ is ] stretched <05186 +natah > out still <05750 + . is ISA 005 025 Therefore {is} the anger <00639 +>aph > of the LORD <03068 +Y@hovah > kindled <02734 +charah > against his people <05971 + , and he hath stretched <05186 +natah > forth his hand <03027 +yad > against <05921 + them , and hath smitten <05221 +nakah > them : and the hills <02022 +har > did tremble <07264 +ragaz > , and their carcases <05038 +n@belah > [ were ] torn <05478 +cuwchah > in the midst <07130 +qereb > of the streets <02351 +chuwts > . For all <03605 +kol > this <02063 +zo>th > his anger <00639 +>aph > is not turned <07725 +shuwb > away , but his hand <03027 +yad > [ is ] stretched <05186 +natah > out still <05750 + . is ISA 005 030 And in that day <03117 +yowm > they shall roar <05098 +naham > against <05921 + them like the roaring <05100 +n@hamah > of the sea <03220 +yam > : and if [ one ] look <05027 +nabat > unto the land <00776 +>erets > , behold <02009 +hinneh > darkness <02822 +choshek > [ and ] sorrow <06862 +tsar > , and the light <00216 +>owr > {is} darkened <02821 +chashak > in the heavens <06183 + thereof . is ISA 006 003 And one cried <07121 +qara> > unto another <02088 +zeh > , and said <00559 +>amar > , Holy <06918 +qadowsh > , holy <06918 +qadowsh > , holy <06918 +qadowsh > , [ is ] the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > : the whole <03605 +kol > earth <00776 +>erets > [ {is} ] full <04393 +m@lo> > of his glory <03519 +kabowd > . is ISA 006 003 And one cried <07121 +qara> > unto another <02088 +zeh > , and said <00559 +>amar > , Holy <06918 +qadowsh > , holy <06918 +qadowsh > , holy <06918 +qadowsh > , [ {is} ] the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > : the whole <03605 +kol > earth <00776 +>erets > [ is ] full <04393 +m@lo> > of his glory <03519 +kabowd > . is ISA 006 005 . Then said <00559 +>amar > I , Woe <00188 +>owy > [ {is} ] me ! for I am undone <01820 +damah > ; because <03588 +kiy > I [ am ] a man <00376 +>iysh > of unclean <02931 +tame> > lips <08193 +saphah > , and I dwell <03427 +yashab > in the midst <08432 +tavek > of a people <05971 + of unclean <02931 +tame> > lips <08193 +saphah > : for mine eyes <05869 + have seen <07200 +ra>ah > the King <04428 +melek > , the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > . is ISA 006 007 And he laid <05060 +naga< > [ it ] upon my mouth <06310 +peh > , and said <00559 +>amar > , Lo <02009 +hinneh > , this <02088 +zeh > hath touched <05060 +naga< > thy lips <08193 +saphah > ; and thine iniquity <05771 + {is} taken <05493 +cuwr > away <05493 +cuwr > , and thy sin <02403 +chatta>ah > purged <03722 +kaphar > . is ISA 006 013 But yet <05750 + in it [ shall be ] a tenth <06224 + , and [ it ] shall return <07725 +shuwb > , and shall be eaten <01197 +ba : as a teil <00424 +>elah > tree , and as an oak <00437 +>allown > , whose <00834 +>aher > substance <04678 +matstsebeth > [ {is} ] in them , when <00834 +>aher > they cast <07995 +shalleketh > [ their leaves : so ] the holy <06944 +qodesh > seed <02233 +zera< > [ shall be ] the substance <04678 +matstsebeth > thereof . is ISA 007 002 And it was told <05046 +nagad > the house <01004 +bayith > of David <01732 +David > , saying <00559 +>amar > , Syria <00758 +>Aram > {is} confederate <05117 +nuwach > with Ephraim <00669 +>Ephrayim > . And his heart <03824 +lebab > was moved <05128 +nuwa< > , and the heart <03824 +lebab > of his people <05971 + , as the trees <06086 + of the wood <03293 +ya are moved <05128 +nuwa< > with the wind <07307 +ruwach > . is ISA 007 008 For the head <07218 +ro>sh > of Syria <00758 +>Aram > [ is ] Damascus <01834 +Dammeseq > , and the head <07218 +ro>sh > of Damascus <01834 +Dammeseq > [ {is} ] Rezin <07526 +R@tsiyn > ; and within threescore <07657 +shib and five <02568 +chamesh > years <08141 +shaneh > shall Ephraim <00669 +>Ephrayim > be broken <02844 +chath > , that it be not a people <05971 + . is ISA 007 008 For the head <07218 +ro>sh > of Syria <00758 +>Aram > [ {is} ] Damascus <01834 +Dammeseq > , and the head <07218 +ro>sh > of Damascus <01834 +Dammeseq > [ is ] Rezin <07526 +R@tsiyn > ; and within threescore <07657 +shib and five <02568 +chamesh > years <08141 +shaneh > shall Ephraim <00669 +>Ephrayim > be broken <02844 +chath > , that it be not a people <05971 + . is ISA 007 009 And the head <07218 +ro>sh > of Ephraim <00669 +>Ephrayim > [ is ] Samaria <08111 +Shom@rown > , and the head <07218 +ro>sh > of Samaria <08111 +Shom@rown > [ {is} ] Remaliah s <07425 +R@malyahuw > son <01121 +ben > . If <00518 +>im > ye will not believe <00539 +>aman > , surely <03588 +kiy > ye shall not be established <00539 +>aman > . is ISA 007 009 And the head <07218 +ro>sh > of Ephraim <00669 +>Ephrayim > [ {is} ] Samaria <08111 +Shom@rown > , and the head <07218 +ro>sh > of Samaria <08111 +Shom@rown > [ is ] Remaliah s <07425 +R@malyahuw > son <01121 +ben > . If <00518 +>im > ye will not believe <00539 +>aman > , surely <03588 +kiy > ye shall not be established <00539 +>aman > . Is ISA 007 013 And he said <00559 +>amar > , Hear <08085 +shama< > ye now <04994 +na> > , O house <01004 +bayith > of David <01732 +David > ; [ {Is} it ] a small <04592 +m@ thing for you to weary <03811 +la>ah > men <00582 +>enowsh > , but will ye weary <03811 +la>ah > my God <00430 +>elohiym > also <01571 +gam > ? is ISA 007 018 And it shall come <01961 +hayah > to pass in that day <03117 +yowm > , [ that ] the LORD <03068 +Y@hovah > shall hiss <08319 +sharaq > for the fly <02070 +z@buwb > that [ is ] in the uttermost <07097 +qatseh > part of the rivers <02975 +y@ of Egypt <04714 +Mitsrayim > , and for the bee <01682 +d@bowrah > that [ {is} ] in the land <00776 +>erets > of Assyria <00804 +>Ashshuwr > . is ISA 007 018 And it shall come <01961 +hayah > to pass in that day <03117 +yowm > , [ that ] the LORD <03068 +Y@hovah > shall hiss <08319 +sharaq > for the fly <02070 +z@buwb > that [ {is} ] in the uttermost <07097 +qatseh > part of the rivers <02975 +y@ of Egypt <04714 +Mitsrayim > , and for the bee <01682 +d@bowrah > that [ is ] in the land <00776 +>erets > of Assyria <00804 +>Ashshuwr > . is ISA 007 020 In the same <01931 +huw> > day <03117 +yowm > shall the Lord <00136 +>Adonay > shave <01548 +galach > with a razor <08593 +ta that {is} hired <07917 +s@kiyrah > , [ namely ] , by them beyond <05676 + the river <05104 +nahar > , by the king <04428 +melek > of Assyria <00804 +>Ashshuwr > , the head <07218 +ro>sh > , and the hair <08181 +se of the feet <07272 +regel > : and it shall also <01571 +gam > consume <05595 +caphah > the beard <02206 +zaqan > . is ISA 007 022 And it shall come <01961 +hayah > to pass , for the abundance <07230 +rob > of milk <02461 +chalab > [ that ] they shall give <06213 + he shall eat <00398 +>akal > butter <02529 +chem>ah > : for butter <02529 +chem>ah > and honey <01706 +d@bash > shall every <03605 +kol > one eat <00398 +>akal > that {is} left <03498 +yathar > in the land <00776 +>erets > . is ISA 008 010 Take counsel <06098 + together , and it shall come to nought <06565 +parar > ; speak <01696 +dabar > the word <01697 +dabar > , and it shall not stand <06965 +quwm > : for God <00410 +>el > [ {is} ] with us . is ISA 008 020 To the law <08451 +towrah > and to the testimony <08584 +t@ : if <00518 +>im > they speak <00559 +>amar > not according to this <02088 +zeh > word <01697 +dabar > , [ it is ] because <00834 +>aher > [ there {is} ] no <00369 +>ayin > light <07837 +shachar > in them . is ISA 008 020 To the law <08451 +towrah > and to the testimony <08584 +t@ : if <00518 +>im > they speak <00559 +>amar > not according to this <02088 +zeh > word <01697 +dabar > , [ it {is} ] because <00834 +>aher > [ there is ] no <00369 +>ayin > light <07837 +shachar > in them . is ISA 009 005 For every <03605 +kol > battle <05430 +c@>own > of the warrior <05431 +ca>an > [ {is} ] with confused <07494 +ra noise , and garments <08071 +simlah > rolled <01556 +galal > in blood <01818 +dam > ; but [ this ] shall be with burning <08316 +s@rephah > [ and ] fuel <03980 +ma>akoleth > of fire <00784 +>esh > . is ISA 009 006 For unto us a child <03206 +yeled > is born <03205 +yalad > , unto us a son <01121 +ben > {is} given <05414 +nathan > : and the government <04951 +misrah > shall be upon his shoulder <07926 +sh@kem > : and his name <08034 +shem > shall be called <07121 +qara> > Wonderful <06382 +pele> > , Counsellor <03289 +ya , The mighty <01368 +gibbowr > God <00410 +>el > , The everlasting <05703 + Father <1> , The Prince <08269 +sar > of Peace <07965 +shalowm > . is ISA 009 006 For unto us a child <03206 +yeled > {is} born <03205 +yalad > , unto us a son <01121 +ben > is given <05414 +nathan > : and the government <04951 +misrah > shall be upon his shoulder <07926 +sh@kem > : and his name <08034 +shem > shall be called <07121 +qara> > Wonderful <06382 +pele> > , Counsellor <03289 +ya , The mighty <01368 +gibbowr > God <00410 +>el > , The everlasting <05703 + Father <1> , The Prince <08269 +sar > of Peace <07965 +shalowm > . is ISA 009 012 The Syrians <00758 +>Aram > before <06924 +qedem > , and the Philistines <06430 +P@lishtiy > behind <00268 +>achowr > ; and they shall devour <00398 +>akal > Israel <03478 +Yisra>el > with open <06605 +pathach > mouth <06310 +peh > . For all <03605 +kol > this <02063 +zo>th > his anger <00639 +>aph > is not turned <07725 +shuwb > away , but his hand <03027 +yad > [ {is} ] stretched <05186 +natah > out still <05750 + . is ISA 009 012 The Syrians <00758 +>Aram > before <06924 +qedem > , and the Philistines <06430 +P@lishtiy > behind <00268 +>achowr > ; and they shall devour <00398 +>akal > Israel <03478 +Yisra>el > with open <06605 +pathach > mouth <06310 +peh > . For all <03605 +kol > this <02063 +zo>th > his anger <00639 +>aph > {is} not turned <07725 +shuwb > away , but his hand <03027 +yad > [ is ] stretched <05186 +natah > out still <05750 + . is ISA 009 015 The ancient <02204 +zaqen > and honourable , he [ is ] the head <07218 +ro>sh > ; and the prophet <05030 +nabiy> > that teacheth <03384 +yarah > lies <08267 +sheqer > , he [ {is} ] the tail <02180 +zanab > . is ISA 009 015 The ancient <02204 +zaqen > and honourable , he [ {is} ] the head <07218 +ro>sh > ; and the prophet <05030 +nabiy> > that teacheth <03384 +yarah > lies <08267 +sheqer > , he [ is ] the tail <02180 +zanab > . is ISA 009 017 Therefore the Lord <00136 +>Adonay > shall have no <03808 +lo> > joy <08055 +samach > in their young <00970 +bachuwr > men , neither <03808 +lo> > shall have mercy <07355 +racham > on their fatherless <03490 +yathowm > and widows <00490 +>almanah > : for every <03605 +kol > one [ is ] an hypocrite <02611 +chaneph > and an evildoer <07489 +ra , and every <03605 +kol > mouth <06310 +peh > speaketh <01696 +dabar > folly <05039 +n@balah > . For all <03605 +kol > this <02063 +zo>th > his anger <00639 +>aph > is not turned <07725 +shuwb > away , but his hand <03027 +yad > [ {is} ] stretched <05186 +natah > out still <05750 + . is ISA 009 017 Therefore the Lord <00136 +>Adonay > shall have no <03808 +lo> > joy <08055 +samach > in their young <00970 +bachuwr > men , neither <03808 +lo> > shall have mercy <07355 +racham > on their fatherless <03490 +yathowm > and widows <00490 +>almanah > : for every <03605 +kol > one [ is ] an hypocrite <02611 +chaneph > and an evildoer <07489 +ra , and every <03605 +kol > mouth <06310 +peh > speaketh <01696 +dabar > folly <05039 +n@balah > . For all <03605 +kol > this <02063 +zo>th > his anger <00639 +>aph > {is} not turned <07725 +shuwb > away , but his hand <03027 +yad > [ is ] stretched <05186 +natah > out still <05750 + . is ISA 009 017 Therefore the Lord <00136 +>Adonay > shall have no <03808 +lo> > joy <08055 +samach > in their young <00970 +bachuwr > men , neither <03808 +lo> > shall have mercy <07355 +racham > on their fatherless <03490 +yathowm > and widows <00490 +>almanah > : for every <03605 +kol > one [ {is} ] an hypocrite <02611 +chaneph > and an evildoer <07489 +ra , and every <03605 +kol > mouth <06310 +peh > speaketh <01696 +dabar > folly <05039 +n@balah > . For all <03605 +kol > this <02063 +zo>th > his anger <00639 +>aph > is not turned <07725 +shuwb > away , but his hand <03027 +yad > [ is ] stretched <05186 +natah > out still <05750 + . is ISA 009 019 Through the wrath <05678 + of the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > {is} the land <00776 +>erets > darkened <06272 + , and the people <05971 + shall be as the fuel <03980 +ma>akoleth > of the fire <00784 +>esh > : no <03808 +lo> > man <00376 +>iysh > shall spare <02550 +chamal > his brother <00251 +>ach > . is ISA 009 021 Manasseh <04519 +M@nashsheh > , Ephraim <00669 +>Ephrayim > ; and Ephraim <00669 +>Ephrayim > , Manasseh <04519 +M@nashsheh > : [ and ] they together <03162 +yachad > [ shall be ] against <05921 + Judah <03063 +Y@huwdah > . For all <03605 +kol > this <02063 +zo>th > his anger <00639 +>aph > is not turned <07725 +shuwb > away , but his hand <03027 +yad > [ {is} ] stretched <05186 +natah > out still <05750 + . is ISA 009 021 Manasseh <04519 +M@nashsheh > , Ephraim <00669 +>Ephrayim > ; and Ephraim <00669 +>Ephrayim > , Manasseh <04519 +M@nashsheh > : [ and ] they together <03162 +yachad > [ shall be ] against <05921 + Judah <03063 +Y@huwdah > . For all <03605 +kol > this <02063 +zo>th > his anger <00639 +>aph > {is} not turned <07725 +shuwb > away , but his hand <03027 +yad > [ is ] stretched <05186 +natah > out still <05750 + . is ISA 010 004 Without <01115 +biltiy > me they shall bow <03766 +kara< > down <03766 +kara< > under <08478 +tachath > the prisoners <00616 +>acciyr > , and they shall fall <05307 +naphal > under <08478 +tachath > the slain <02026 +harag > . For all <03605 +kol > this <02063 +zo>th > his anger <00639 +>aph > is not turned <07725 +shuwb > away , but his hand <03027 +yad > [ {is} ] stretched <05186 +natah > out still <05750 + . is ISA 010 004 Without <01115 +biltiy > me they shall bow <03766 +kara< > down <03766 +kara< > under <08478 +tachath > the prisoners <00616 +>acciyr > , and they shall fall <05307 +naphal > under <08478 +tachath > the slain <02026 +harag > . For all <03605 +kol > this <02063 +zo>th > his anger <00639 +>aph > {is} not turned <07725 +shuwb > away , but his hand <03027 +yad > [ is ] stretched <05186 +natah > out still <05750 + . is ISA 010 005 . O Assyrian <00804 +>Ashshuwr > , the rod <07626 +shebet > of mine anger <00639 +>aph > , and the staff <04294 +matteh > in their hand <03027 +yad > {is} mine indignation <02195 +za . is ISA 010 007 Howbeit he meaneth <01819 +damah > not so <03651 +ken > , neither <03808 +lo> > doth his heart <03824 +lebab > think <02803 +chashab > so <03651 +ken > ; but [ it {is} ] in his heart <03824 +lebab > to destroy <08045 +shamad > and cut <03772 +karath > off nations <01471 +gowy > not a few <04592 +m@ . is ISA 010 009 [ Is ] not Calno <03641 +Kalneh > as Carchemish <03751 +Kark@miysh > ? [ is ] not Hamath <02574 +Chamath > as Arpad <00774 +>Arpad > ? [ {is} ] not Samaria <08111 +Shom@rown > as Damascus <01834 +Dammeseq > ? is ISA 010 009 [ Is ] not Calno <03641 +Kalneh > as Carchemish <03751 +Kark@miysh > ? [ {is} ] not Hamath <02574 +Chamath > as Arpad <00774 +>Arpad > ? [ is ] not Samaria <08111 +Shom@rown > as Damascus <01834 +Dammeseq > ? Is ISA 010 009 [ {Is} ] not Calno <03641 +Kalneh > as Carchemish <03751 +Kark@miysh > ? [ is ] not Hamath <02574 +Chamath > as Arpad <00774 +>Arpad > ? [ is ] not Samaria <08111 +Shom@rown > as Damascus <01834 +Dammeseq > ? is ISA 010 028 He is come <00935 +bow> > to Aiath <05857 + , he {is} passed <05674 + to Migron <04051 +Migrown > ; at Michmash <04363 +Mikmac > he hath laid <06485 +paqad > up his carriages <03627 +k@liy > : is ISA 010 028 He {is} come <00935 +bow> > to Aiath <05857 + , he is passed <05674 + to Migron <04051 +Migrown > ; at Michmash <04363 +Mikmac > he hath laid <06485 +paqad > up his carriages <03627 +k@liy > : is ISA 010 029 They are gone <05674 + over <05674 + the passage <04569 +ma : they have taken <03885 +luwn > up their lodging <04411 +malown > at Geba <01387 +Geba< > ; Ramah <07414 +Ramah > is afraid <02729 +charad > ; Gibeah <01390 +Gib of Saul <07586 +Sha>uwl > {is} fled <05127 +nuwc > . is ISA 010 029 They are gone <05674 + over <05674 + the passage <04569 +ma : they have taken <03885 +luwn > up their lodging <04411 +malown > at Geba <01387 +Geba< > ; Ramah <07414 +Ramah > {is} afraid <02729 +charad > ; Gibeah <01390 +Gib of Saul <07586 +Sha>uwl > is fled <05127 +nuwc > . is ISA 010 031 Madmenah <04088 +Madmenah > {is} removed <05074 +nadad > ; the inhabitants <03427 +yashab > of Gebim <01374 +Gebiym > gather <05756 + themselves to flee . is ISA 012 001 . And in that day <03117 +yowm > thou shalt say <00559 +>amar > , O LORD <03068 +Y@hovah > , I will praise <03034 +yadah > thee : though <03588 +kiy > thou wast angry <00599 +>anaph > with me , thine anger <00639 +>aph > {is} turned <07725 +shuwb > away , and thou comfortedst <05162 +nacham > me . is ISA 012 002 Behold <02009 +hinneh > , God <00410 +>el > [ is ] my salvation <03444 +y@shuw ; I will trust <00982 +batach > , and not be afraid <06342 +pachad > : for the LORD <03050 +Yahh > JEHOVAH <03068 +Y@hovah > [ is ] my strength <05797 + and [ my ] song <02176 +zimrath > ; he also {is} become <01961 +hayah > my salvation <03444 +y@shuw . is ISA 012 002 Behold <02009 +hinneh > , God <00410 +>el > [ is ] my salvation <03444 +y@shuw ; I will trust <00982 +batach > , and not be afraid <06342 +pachad > : for the LORD <03050 +Yahh > JEHOVAH <03068 +Y@hovah > [ {is} ] my strength <05797 + and [ my ] song <02176 +zimrath > ; he also is become <01961 +hayah > my salvation <03444 +y@shuw . is ISA 012 002 Behold <02009 +hinneh > , God <00410 +>el > [ {is} ] my salvation <03444 +y@shuw ; I will trust <00982 +batach > , and not be afraid <06342 +pachad > : for the LORD <03050 +Yahh > JEHOVAH <03068 +Y@hovah > [ is ] my strength <05797 + and [ my ] song <02176 +zimrath > ; he also is become <01961 +hayah > my salvation <03444 +y@shuw . is ISA 012 004 . And in that day <03117 +yowm > shall ye say <00559 +>amar > , Praise <03034 +yadah > the LORD <03068 +Y@hovah > , call <07121 +qara> > upon his name <08034 +shem > , declare <03045 +yada< > his doings <05949 + among the people <05971 + , make mention <02142 +zakar > that his name <08034 +shem > {is} exalted <07682 +sagab > . is ISA 012 005 Sing <02167 +zamar > unto the LORD <03068 +Y@hovah > ; for he hath done <06466 +pa excellent <01348 +ge>uwth > things : this <02063 +zo>th > [ {is} ] known <03045 +yada< > in all <03605 +kol > the earth <00776 +>erets > . is ISA 012 006 Cry <06670 +tsahal > out and shout <07442 +ranan > , thou inhabitant <03427 +yashab > of Zion <06726 +Tsiyown > : for great <01419 +gadowl > [ {is} ] the Holy <06918 +qadowsh > One of Israel <03478 +Yisra>el > in the midst <07130 +qereb > of thee . is ISA 013 006 . Howl <03213 +yalal > ye ; for the day <03117 +yowm > of the LORD <03068 +Y@hovah > [ {is} ] at <07138 +qarowb > hand <07138 +qarowb > ; it shall come <00935 +bow> > as a destruction <07701 +shod > from the Almighty <07706 +Shadday > . is ISA 013 015 Every <03605 +kol > one that is found <04672 +matsa> > shall be thrust <01856 +daqar > through <01856 +daqar > ; and every <03605 +kol > one that {is} joined <05595 +caphah > [ unto them ] shall fall <05307 +naphal > by the sword <02719 +chereb > . is ISA 013 015 Every <03605 +kol > one that {is} found <04672 +matsa> > shall be thrust <01856 +daqar > through <01856 +daqar > ; and every <03605 +kol > one that is joined <05595 +caphah > [ unto them ] shall fall <05307 +naphal > by the sword <02719 +chereb > . is ISA 013 022 And the wild <00338 +>iy > beasts <00338 +>iy > of the islands <00338 +>iy > shall cry <06030 + in their desolate <00490 +>almanah > houses <00490 +>almanah > , and dragons <08577 +tanniyn > in [ their ] pleasant <06027 + palaces <01964 +heykal > : and her time <06256 + [ {is} ] near <07138 +qarowb > to come <00935 +bow> > , and her days <03117 +yowm > shall not be prolonged <04900 +mashak > . is ISA 014 006 He who smote <05221 +nakah > the people <05971 + in wrath <05678 + with a continual stroke <04347 +makkah > , he that ruled <07287 +radah > the nations <01471 +gowy > in anger <00639 +>aph > , {is} persecuted <04783 +murdaph > , [ and ] none <01097 +b@liy > hindereth <02820 +chasak > . is ISA 014 007 The whole <03605 +kol > earth <00776 +>erets > is at rest <05117 +nuwach > , [ and ] {is} quiet <08252 +shaqat > : they break <06476 +patsach > forth into singing <07440 +rinnah > . is ISA 014 007 The whole <03605 +kol > earth <00776 +>erets > {is} at rest <05117 +nuwach > , [ and ] is quiet <08252 +shaqat > : they break <06476 +patsach > forth into singing <07440 +rinnah > . is ISA 014 008 Yea <01571 +gam > , the fir <01265 +b@rowsh > trees rejoice <08055 +samach > at thee , [ and ] the cedars <00730 +>erez > of Lebanon <03844 +L@banown > , [ saying ] , Since <00227 +>az > thou art laid <07901 +shakab > down <07901 +shakab > , no <03808 +lo> > feller <03772 +karath > {is} come <05927 + up against <05921 + us . is ISA 014 009 Hell <07585 +sh@>owl > from beneath <08478 +tachath > {is} moved <07264 +ragaz >for thee to meet <07125 +qir>ah > [ thee ] at thy coming <00935 +bow> > : it stirreth <05782 + up the dead <07496 +rapha> > for thee , [ even ] all <03605 +kol > the chief <06260 + ones of the earth <00776 +>erets > ; it hath raised <06965 +quwm > up from their thrones <03678 +kicce> > all <03605 +kol > the kings <04428 +melek > of the nations <01471 +gowy > . is ISA 014 011 Thy pomp <01347 +ga>own > is brought <03381 +yarad > down <03381 +yarad > to the grave <07585 +sh@>owl > , [ and ] the noise <01998 +hemyah > of thy viols <05035 +nebel > : the worm <07415 +rimmah > {is} spread <03331 +yatsa< > under <08478 +tachath > thee , and the worms <08438 +towla< > cover <04374 +m@kacceh > thee . is ISA 014 011 Thy pomp <01347 +ga>own > {is} brought <03381 +yarad > down <03381 +yarad > to the grave <07585 +sh@>owl > , [ and ] the noise <01998 +hemyah > of thy viols <05035 +nebel > : the worm <07415 +rimmah > is spread <03331 +yatsa< > under <08478 +tachath > thee , and the worms <08438 +towla< > cover <04374 +m@kacceh > thee . Is ISA 014 016 They that see <07200 +ra>ah > thee shall narrowly look <07688 +shagach > upon thee , [ and ] consider <00995 +biyn > thee , [ saying <00559 +>amar > , {Is} ] this <02088 +zeh > the man <00376 +>iysh > that made the earth <00776 +>erets > to tremble <07264 +ragaz > , that did shake <07493 +ra kingdoms <04467 +mamlakah > ; is ISA 014 026 This <02063 +zo>th > [ is ] the purpose <06098 + that is purposed <03289 +ya upon the whole <03605 +kol > earth <00776 +>erets > : and this <02063 +zo>th > [ is ] the hand <03027 +yad > that {is} stretched <05186 +natah > out upon all <03605 +kol > the nations <01471 +gowy > . is ISA 014 026 This <02063 +zo>th > [ is ] the purpose <06098 + that is purposed <03289 +ya upon the whole <03605 +kol > earth <00776 +>erets > : and this <02063 +zo>th > [ {is} ] the hand <03027 +yad > that is stretched <05186 +natah > out upon all <03605 +kol > the nations <01471 +gowy > . is ISA 014 026 This <02063 +zo>th > [ is ] the purpose <06098 + that {is} purposed <03289 +ya upon the whole <03605 +kol > earth <00776 +>erets > : and this <02063 +zo>th > [ is ] the hand <03027 +yad > that is stretched <05186 +natah > out upon all <03605 +kol > the nations <01471 +gowy > . is ISA 014 026 This <02063 +zo>th > [ {is} ] the purpose <06098 + that is purposed <03289 +ya upon the whole <03605 +kol > earth <00776 +>erets > : and this <02063 +zo>th > [ is ] the hand <03027 +yad > that is stretched <05186 +natah > out upon all <03605 +kol > the nations <01471 +gowy > . is ISA 014 027 For the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > hath purposed <03289 +ya , and who <04310 +miy > shall disannul <06565 +parar > [ it ] ? and his hand <03027 +yad > [ {is} ] stretched <05186 +natah > out , and who <04310 +miy > shall turn <07725 +shuwb > it back <07725 +shuwb > ? is ISA 014 029 Rejoice <08055 +samach > not thou , whole <03605 +kol > Palestina <06429 +P@lesheth > , because <03588 +kiy > the rod <07626 +shebet > of him that smote <05221 +nakah > thee {is} broken <07665 +shabar > : for out of the serpent s <05175 +nachash > root <08328 +sheresh > shall come <03318 +yatsa> > forth <03318 +yatsa> > a cockatrice <06848 +tsepha< > , and his fruit <06529 +p@riy > [ shall be ] a fiery <08314 +saraph > flying <05774 + serpent <08314 +saraph > . is ISA 015 001 . The burden <04853 +massa> > of Moab <04124 +Mow>ab > . Because <03588 +kiy > in the night <03915 +layil > Ar <06144 + of Moab <04124 +Mow>ab > is laid waste <07703 +shadad > , [ and ] brought <01820 +damah > to silence <01820 +damah > ; because <03588 +kiy > in the night <03915 +layil > Kir <07024 +Qiyr > of Moab <04124 +Mow>ab > {is} laid waste <07703 +shadad > , [ and ] brought <01820 +damah > to silence ; is ISA 015 001 . The burden <04853 +massa> > of Moab <04124 +Mow>ab > . Because <03588 +kiy > in the night <03915 +layil > Ar <06144 + of Moab <04124 +Mow>ab > {is} laid waste <07703 +shadad > , [ and ] brought <01820 +damah > to silence <01820 +damah > ; because <03588 +kiy > in the night <03915 +layil > Kir <07024 +Qiyr > of Moab <04124 +Mow>ab > is laid waste <07703 +shadad > , [ and ] brought <01820 +damah > to silence ; is ISA 015 002 He {is} gone <05927 + up to Bajith <01006 +Bayith > , and to Dibon <01769 +Diybown > , the high <01116 +bamah > places , to weep <01065 +B@kiy > : Moab <04124 +Mow>ab > shall howl <03213 +yalal > over <05921 + Nebo <05015 +N@bow > , and over <05921 + Medeba <04311 +Meyd@ba> > : on all <03605 +kol > their heads <07218 +ro>sh > [ shall be ] baldness <07144 +qorchah > , [ and ] every <03605 +kol > beard <02206 +zaqan > cut <01438 +gada< > off . is ISA 015 006 . For the waters <04325 +mayim > of Nimrim <05249 +Nimriym > shall be desolate <04923 +m@shammah > : for the hay <02682 +chatsiyr > is withered <03001 +yabesh > away , the grass <01877 +deshe> > faileth <03615 +kalah > , there {is} no <03808 +lo> > green <03418 +yereq > thing . is ISA 015 006 . For the waters <04325 +mayim > of Nimrim <05249 +Nimriym > shall be desolate <04923 +m@shammah > : for the hay <02682 +chatsiyr > {is} withered <03001 +yabesh > away , the grass <01877 +deshe> > faileth <03615 +kalah > , there is no <03808 +lo> > green <03418 +yereq > thing . is ISA 015 008 For the cry <02201 +za {is} gone <05362 +naqaph > round <05362 +naqaph > about the borders <01366 +g@buwl > of Moab <04124 +Mow>ab > ; the howling <03213 +yalal > thereof unto Eglaim <97> , and the howling <03213 +yalal > thereof unto Beerelim <00879 +B@>er >Eliym > . is ISA 016 004 Let mine outcasts <05080 +nadach > dwell <01481 +guwr > with thee , Moab <04124 +Mow>ab > ; be thou a covert <05643 +cether > to them from the face <06440 +paniym > of the spoiler <07703 +shadad > : for the extortioner <04160 +muwts > {is} at an end <00657 +>ephec > , the spoiler <07701 +shod > ceaseth <03615 +kalah > , the oppressors <07429 +ramac > are consumed <08552 +tamam > out of the land <00776 +>erets > . is ISA 016 006 . We have heard <08085 +shama< > of the pride <01347 +ga>own > of Moab <04124 +Mow>ab > ; [ he {is} ] very <03966 +m@ proud <01341 +ge> > : [ even ] of his haughtiness <01346 +ga , and his pride <01347 +ga>own > , and his wrath <05678 + : [ but ] his lies <00907 +bad > [ shall ] not [ be ] so <03651 +ken > . is ISA 016 009 Therefore I will bewail <01058 +bakah > with the weeping <01065 +B@kiy > of Jazer <03270 +Ya the vine <01612 +gephen > of Sibmah <07643 +S@bam > : I will water <07301 +ravah > thee with my tears <01832 +dim , O Heshbon <02809 +Cheshbown > , and Elealeh <00500 +>El > : for the shouting <01959 +heydad > for thy summer <07019 +qayits > fruits and for thy harvest <07105 +qatsiyr > {is} fallen <05307 +naphal > . is ISA 016 010 And gladness <08057 +simchah > {is} taken <00622 +>acaph > away , and joy <01524 +giyl > out of the plentiful <03759 +karmel > field ; and in the vineyards <03754 +kerem > there shall be no <03808 +lo> > singing <07442 +ranan > , neither <03808 +lo> > shall there be shouting <00731 +>arzah > : the treaders <01869 +darak > shall tread <01869 +darak > out no <03808 +lo> > wine <03196 +yayin > in [ their ] presses <03342 +yeqeb > ; I have made [ their vintage ] shouting <01959 +heydad > to cease <07673 +shabath > . is ISA 016 012 And it shall come <01961 +hayah > to pass , when <03588 +kiy > it is seen <07200 +ra>ah > that Moab <04124 +Mow>ab > {is} weary <03811 +la>ah > on <05921 + the high <01116 +bamah > place , that he shall come <00935 +bow> > to his sanctuary <04720 +miqdash > to pray <06419 +palal > ; but he shall not prevail <03201 +yakol > . is ISA 016 012 And it shall come <01961 +hayah > to pass , when <03588 +kiy > it {is} seen <07200 +ra>ah > that Moab <04124 +Mow>ab > is weary <03811 +la>ah > on <05921 + the high <01116 +bamah > place , that he shall come <00935 +bow> > to his sanctuary <04720 +miqdash > to pray <06419 +palal > ; but he shall not prevail <03201 +yakol > . is ISA 016 013 This <02008 +hennah > [ {is} ] the word <01697 +dabar > that the LORD <03068 +Y@hovah > hath spoken <01696 +dabar > concerning <00413 +>el > Moab <04124 +Mow>ab > since that time <00227 +>az > . is ISA 017 001 . The burden <04853 +massa> > of Damascus <01834 +Dammeseq > . Behold <02009 +hinneh > , Damascus <01834 +Dammeseq > {is} taken <05493 +cuwr > away <05493 +cuwr > from [ being ] a city <05892 + , and it shall be a ruinous <04654 +mappalah > heap <04596 +m@ . is ISA 017 014 And behold <02009 +hinneh > at eveningtide trouble <01091 +ballahah > ; [ and ] before <02962 +terem > the morning <01242 +boqer > he [ is ] not . This <02088 +zeh > [ {is} ] the portion <02506 +cheleq > of them that spoil <08154 +shacah > us , and the lot <01486 +gowral > of them that rob <00962 +bazaz > us . is ISA 017 014 And behold <02009 +hinneh > at eveningtide trouble <01091 +ballahah > ; [ and ] before <02962 +terem > the morning <01242 +boqer > he [ {is} ] not . This <02088 +zeh > [ is ] the portion <02506 +cheleq > of them that spoil <08154 +shacah > us , and the lot <01486 +gowral > of them that rob <00962 +bazaz > us . is ISA 018 001 . Woe <01945 +howy > to the land <00776 +>erets > shadowing <06767 +ts@latsal > with wings <03671 +kanaph > , which <00834 +>aher > [ {is} ] beyond <05676 + the rivers <05104 +nahar > of Ethiopia <03568 +Kuwsh > : is ISA 018 005 For afore <06440 +paniym > the harvest <07105 +qatsiyr > , when <03588 +kiy > the bud <06525 +perach > is perfect <08552 +tamam > , and the sour <01155 +bocer > grape <01155 +bocer > {is} ripening <01580 +gamal > in the flower <05327 +natsah > , he shall both cut <03772 +karath > off the sprigs <02150 +zalzal > with pruning hooks , and take <05493 +cuwr > away <05493 +cuwr > [ and ] cut <08456 +tazaz > down the branches <05189 +n@tiyshah > . is ISA 018 005 For afore <06440 +paniym > the harvest <07105 +qatsiyr > , when <03588 +kiy > the bud <06525 +perach > {is} perfect <08552 +tamam > , and the sour <01155 +bocer > grape <01155 +bocer > is ripening <01580 +gamal > in the flower <05327 +natsah > , he shall both cut <03772 +karath > off the sprigs <02150 +zalzal > with pruning hooks , and take <05493 +cuwr > away <05493 +cuwr > [ and ] cut <08456 +tazaz > down the branches <05189 +n@tiyshah > . is ISA 019 011 Surely <00389 +>ak > the princes <08269 +sar > of Zoan <06814 +Tso [ are ] fools <00191 +>eviyl > , the counsel <06098 + of the wise <02450 +chakam > counsellors <03289 +ya of Pharaoh <06547 +Par {is} become <01197 +ba brutish <01197 +ba : how <00349 +>eyk > say <00559 +>amar > ye unto Pharaoh <06547 +Par , I [ am ] the son <01121 +ben > of the wise <02450 +chakam > , the son <01121 +ben > of ancient <06924 +qedem > kings <04428 +melek > ? is ISA 020 006 And the inhabitant <03427 +yashab > of this <02088 +zeh > isle <00339 +>iy > shall say <00559 +>amar > in that day <03117 +yowm > , Behold <02009 +hinneh > , such <03541 +koh > [ {is} ] our expectation <04007 +mabbat > , whither we flee <05127 +nuwc > for help <05833 + to be delivered <05337 +natsal > from the king <04428 +melek > of Assyria <00804 +>Ashshuwr > : and how <00349 +>eyk > shall we escape <04422 +malat > ? is ISA 021 002 A grievous <07186 +qasheh > vision <02380 +chazuwth > {is} declared <05046 +nagad > unto me ; the treacherous <00898 +bagad > dealer dealeth treacherously <00898 +bagad > , and the spoiler <07703 +shadad > spoileth <07703 +shadad > . Go <05927 + up , O Elam <05867 + : besiege <06696 +tsuwr > , O Media <04074 +Maday > ; all <03605 +kol > the sighing <00585 +>anachah > thereof have I made to cease <07673 +shabath > . is ISA 021 009 And , behold <02009 +hinneh > , here <02088 +zeh > cometh <00935 +bow> > a chariot <07393 +rekeb > of men <00376 +>iysh > , [ with ] a couple <06776 +tsemed > of horsemen <06571 +parash > . And he answered <06030 + and said <00559 +>amar > , Babylon <00894 +Babel > is fallen <05307 +naphal > , {is} fallen <05307 +naphal > ; and all <03605 +kol > the graven <06456 +p@ciyl > images of her gods <00430 +>elohiym > he hath broken <07665 +shabar > unto the ground <00776 +>erets > . is ISA 021 009 And , behold <02009 +hinneh > , here <02088 +zeh > cometh <00935 +bow> > a chariot <07393 +rekeb > of men <00376 +>iysh > , [ with ] a couple <06776 +tsemed > of horsemen <06571 +parash > . And he answered <06030 + and said <00559 +>amar > , Babylon <00894 +Babel > {is} fallen <05307 +naphal > , is fallen <05307 +naphal > ; and all <03605 +kol > the graven <06456 +p@ciyl > images of her gods <00430 +>elohiym > he hath broken <07665 +shabar > unto the ground <00776 +>erets > . is ISA 022 005 For [ it {is} ] a day <03117 +yowm > of trouble <04103 +m@huwmah > , and of treading <04001 +m@buwcah > down , and of perplexity <03998 +m@buwkah > by the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > of hosts <06635 +tsaba> > in the valley <01516 +gay> > of vision <02384 +chizzayown > , breaking <06979 +quwr > down the walls <07023 +qiyr > , and of crying <07771 +showa< > to the mountains <02022 +har > . is ISA 022 015 . Thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > of hosts <06635 +tsaba> > , Go <03212 +yalak > , get <00935 +bow> > thee unto this <02088 +zeh > treasurer <05532 +cakan > , [ even ] unto Shebna <07644 +Shebna> > , which <00834 +>aher > [ {is} ] over <05921 + the house <01004 +bayith > , [ and say <00559 +>amar > ] , is ISA 022 025 In that day <03117 +yowm > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , shall the nail <03489 +yathed > that {is} fastened <08628 +taqa< > in the sure <00539 +>aman > place <04725 +maqowm > be removed <04185 +muwsh > , and be cut <01438 +gada< > down <01438 +gada< > , and fall <05307 +naphal > ; and the burden <04853 +massa> > that [ was ] upon it shall be cut <03772 +karath > off : for the LORD <03068 +Y@hovah > hath spoken <01696 +dabar > [ it ] . is ISA 023 001 . The burden <04853 +massa> > of Tyre <06865 +Tsor > . Howl <03213 +yalal > , ye ships <00591 +>oniyah > of Tarshish <08659 +Tarshiysh > ; for it is laid waste <07703 +shadad > , so that there is no house <01004 +bayith > , no entering <00935 +bow> > in : from the land <00776 +>erets > of Chittim <03794 +Kittiy > it {is} revealed <01540 +galah > to them . is ISA 023 001 . The burden <04853 +massa> > of Tyre <06865 +Tsor > . Howl <03213 +yalal > , ye ships <00591 +>oniyah > of Tarshish <08659 +Tarshiysh > ; for it is laid waste <07703 +shadad > , so that there {is} no house <01004 +bayith > , no entering <00935 +bow> > in : from the land <00776 +>erets > of Chittim <03794 +Kittiy > it is revealed <01540 +galah > to them . is ISA 023 001 . The burden <04853 +massa> > of Tyre <06865 +Tsor > . Howl <03213 +yalal > , ye ships <00591 +>oniyah > of Tarshish <08659 +Tarshiysh > ; for it {is} laid waste <07703 +shadad > , so that there is no house <01004 +bayith > , no entering <00935 +bow> > in : from the land <00776 +>erets > of Chittim <03794 +Kittiy > it is revealed <01540 +galah > to them . is ISA 023 003 And by great <07227 +rab > waters <04325 +mayim > the seed <02233 +zera< > of Sihor <07883 +Shiychowr > , the harvest <07105 +qatsiyr > of the river <02975 +y@ , [ is ] her revenue <08393 +t@buw>ah > ; and she {is} a mart <05505 +cachar > of nations <01471 +gowy > . is ISA 023 003 And by great <07227 +rab > waters <04325 +mayim > the seed <02233 +zera< > of Sihor <07883 +Shiychowr > , the harvest <07105 +qatsiyr > of the river <02975 +y@ , [ {is} ] her revenue <08393 +t@buw>ah > ; and she is a mart <05505 +cachar > of nations <01471 +gowy > . is ISA 023 007 [ Is ] this <02063 +zo>th > your joyous <05947 + [ city ] , whose antiquity <06927 +qadmah > [ {is} ] of ancient <06924 +qedem > days <03117 +yowm > ? her own feet <07272 +regel > shall carry <02986 +yabal > her afar <07350 +rachowq > off to sojourn <01481 +guwr > . Is ISA 023 007 [ {Is} ] this <02063 +zo>th > your joyous <05947 + [ city ] , whose antiquity <06927 +qadmah > [ is ] of ancient <06924 +qedem > days <03117 +yowm > ? her own feet <07272 +regel > shall carry <02986 +yabal > her afar <07350 +rachowq > off to sojourn <01481 +guwr > . is ISA 023 010 Pass <05674 + through thy land <00776 +>erets > as a river <02975 +y@ , O daughter <01323 +bath > of Tarshish <08659 +Tarshiysh > : [ there {is} ] no <00369 +>ayin > more <05750 + strength <04206 +maziyach > . is ISA 023 014 Howl <03213 +yalal > , ye ships <00591 +>oniyah > of Tarshish <08659 +Tarshiysh > : for your strength <04581 +ma {is} laid waste <07703 +shadad > . is ISA 024 005 The earth <00776 +>erets > also {is} defiled <02610 +chaneph > under <08478 +tachath > the inhabitants <03427 +yashab > thereof ; because <03588 +kiy > they have transgressed <05674 + the laws <08451 +towrah > , changed <02498 +chalaph > the ordinance <02706 +choq > , broken <06565 +parar > the everlasting <05769 + covenant <01285 +b@riyth > . is ISA 024 010 The city <07151 +qiryah > of confusion <08414 +tohuw > is broken <07665 +shabar > down : every <03605 +kol > house <01004 +bayith > {is} shut <05462 +cagar > up , that no man <00935 +bow> > may come <00935 +bow> > in . is ISA 024 010 The city <07151 +qiryah > of confusion <08414 +tohuw > {is} broken <07665 +shabar > down : every <03605 +kol > house <01004 +bayith > is shut <05462 +cagar > up , that no man <00935 +bow> > may come <00935 +bow> > in . is ISA 024 011 [ There is ] a crying <06682 +ts@vachah > for wine <03196 +yayin > in the streets <02351 +chuwts > ; all <03605 +kol > joy <08057 +simchah > is darkened <06150 + , the mirth <04885 +masows > of the land <00776 +>erets > {is} gone <01540 +galah > . is ISA 024 011 [ There is ] a crying <06682 +ts@vachah > for wine <03196 +yayin > in the streets <02351 +chuwts > ; all <03605 +kol > joy <08057 +simchah > {is} darkened <06150 + , the mirth <04885 +masows > of the land <00776 +>erets > is gone <01540 +galah > . is ISA 024 011 [ There {is} ] a crying <06682 +ts@vachah > for wine <03196 +yayin > in the streets <02351 +chuwts > ; all <03605 +kol > joy <08057 +simchah > is darkened <06150 + , the mirth <04885 +masows > of the land <00776 +>erets > is gone <01540 +galah > . is ISA 024 012 In the city <05892 + is left <07604 +sha>ar > desolation <08047 +shammah > , and the gate <08179 +sha {is} smitten <03807 +kathath > with destruction <07591 +sh@>iyah > . is ISA 024 012 In the city <05892 + {is} left <07604 +sha>ar > desolation <08047 +shammah > , and the gate <08179 +sha is smitten <03807 +kathath > with destruction <07591 +sh@>iyah > . is ISA 024 013 . When <03588 +kiy > thus <03541 +koh > it shall be in the midst <07130 +qereb > of the land <00776 +>erets > among <08432 +tavek > the people <05971 + , [ there shall be ] as the shaking <05363 +noqeph > of an olive <02132 +zayith > tree , [ and ] as the gleaning <05955 + grapes when <00518 +>im > the vintage <01210 +batsiyr > {is} done <03615 +kalah > . is ISA 024 019 The earth <00776 +>erets > is utterly broken <07489 +ra down , the earth <00776 +>erets > is clean <06565 +parar > dissolved <06565 +parar > , the earth <00776 +>erets > {is} moved <04132 +mowt > exceedingly . is ISA 024 019 The earth <00776 +>erets > is utterly broken <07489 +ra down , the earth <00776 +>erets > {is} clean <06565 +parar > dissolved <06565 +parar > , the earth <00776 +>erets > is moved <04132 +mowt > exceedingly . is ISA 024 019 The earth <00776 +>erets > {is} utterly broken <07489 +ra down , the earth <00776 +>erets > is clean <06565 +parar > dissolved <06565 +parar > , the earth <00776 +>erets > is moved <04132 +mowt > exceedingly . is ISA 025 004 For thou hast been <01961 +hayah > a strength <04581 +ma to the poor <01800 +dal > , a strength <04581 +ma to the needy <34> in his distress <06862 +tsar > , a refuge <04268 +machaceh > from the storm <02230 +zerem > , a shadow <06738 +tsel > from the heat <02721 +choreb > , when <03588 +kiy > the blast <07307 +ruwach > of the terrible <06184 + ones [ {is} ] as a storm <02230 +zerem > [ against ] the wall <07023 +qiyr > . is ISA 025 007 And he will destroy <01104 +bala< > in this <02088 +zeh > mountain <02022 +har > the face <06440 +paniym > of the covering <03875 +lowt > cast <03874 +luwt > over <05921 + all <03605 +kol > people <05971 + , and the vail <04541 +maccekah > that {is} spread <05259 +nacak > over <05921 + all <03605 +kol > nations <01471 +gowy > . is ISA 025 009 . And it shall be said <00559 +>amar > in that day <03117 +yowm > , Lo <02009 +hinneh > , this <02088 +zeh > [ is ] our God <00430 +>elohiym > ; we have waited <06960 +qavah > for him , and he will save <03467 +yasha< > us : this <02088 +zeh > [ {is} ] the LORD <03068 +Y@hovah > ; we have waited <06960 +qavah > for him , we will be glad <01528 +giyr > and rejoice <08055 +samach > in his salvation <03444 +y@shuw . is ISA 025 009 . And it shall be said <00559 +>amar > in that day <03117 +yowm > , Lo <02009 +hinneh > , this <02088 +zeh > [ {is} ] our God <00430 +>elohiym > ; we have waited <06960 +qavah > for him , and he will save <03467 +yasha< > us : this <02088 +zeh > [ is ] the LORD <03068 +Y@hovah > ; we have waited <06960 +qavah > for him , we will be glad <01528 +giyr > and rejoice <08055 +samach > in his salvation <03444 +y@shuw . is ISA 025 010 For in this <02088 +zeh > mountain <02022 +har > shall the hand <03027 +yad > of the LORD <03068 +Y@hovah > rest <05117 +nuwach > , and Moab <04124 +Mow>ab > shall be trodden <01758 +duwsh > down under <08478 +tachath > him , even as straw <04963 +mathben > {is} trodden <01758 +duwsh > down for the dunghill <04087 +madmenah > . is ISA 026 003 Thou wilt keep <05341 +natsar > [ him ] in perfect peace <07965 +shalowm > , [ whose ] mind <03336 +yetser > [ {is} ] stayed <05564 +camak > [ on thee ] : because <03588 +kiy > he trusteth <00982 +batach > in thee . is ISA 026 004 Trust <00982 +batach > ye in the LORD <03068 +Y@hovah > for ever <05703 + : for in the LORD <03050 +Yahh > JEHOVAH <03068 +Y@hovah > [ {is} ] everlasting <05769 + strength <06697 +tsuwr > : is ISA 026 007 The way <00734 +>orach > of the just <06662 +tsaddiyq > [ {is} ] uprightness <04339 +meyshar > : thou , most upright <03477 +yashar > , dost weigh <06424 +palac > the path <04570 +ma of the just <06662 +tsaddiyq > . is ISA 026 008 Yea <00637 +>aph > , in the way <00734 +>orach > of thy judgments <04941 +mishpat > , O LORD <03068 +Y@hovah > , have we waited <06960 +qavah > for thee ; the desire <08378 +ta>avah > of [ our ] soul <05315 +nephesh > [ {is} ] to thy name <08034 +shem > , and to the remembrance <02143 +zeker > of thee . is ISA 026 011 LORD <03068 +Y@hovah > , [ when ] thy hand <03027 +yad > {is} lifted <05375 +nasa> > up , they will not see <02372 +chazah > : [ but ] they shall see <02372 +chazah > , and be ashamed <00954 +buwsh > for [ their ] envy <07068 +qin>ah > at the people <05971 + ; yea <00637 +>aph > , the fire <00784 +>esh > of thine enemies <06862 +tsar > shall devour <00398 +>akal > them . is ISA 026 017 Like <03644 +k@mow > as a woman with child <02030 +hareh > , [ that ] draweth near <07126 +qarab > the time of her delivery <03205 +yalad > , {is} in pain <02342 +chuwl > , [ and ] crieth <02199 +za out in her pangs <02256 +chebel > ; so <03651 +ken > have we been <01961 +hayah > in thy sight <06440 +paniym > , O LORD <03068 +Y@hovah > . is ISA 026 019 Thy dead <04191 +muwth > [ men ] shall live <02421 +chayah > , [ together with ] my dead <05038 +n@belah > body <05038 +n@belah > shall they arise <06965 +quwm > . Awake <06974 +quwts > and sing <07442 +ranan > , ye that dwell <07931 +shakan > in dust <06083 + : for thy dew <02919 +tal > [ {is} as ] the dew <02919 +tal > of herbs <00219 +>owrah > , and the earth <00776 +>erets > shall cast <05307 +naphal > out the dead <07496 +rapha> > . is ISA 027 001 . In that day <03117 +yowm > the LORD <03068 +Y@hovah > with his sore <07186 +qasheh > and great <01419 +gadowl > and strong <02389 +chazaq > sword <02719 +chereb > shall punish <06485 +paqad > leviathan <03882 +livyathan > the piercing <01281 +bariyach > serpent <05175 +nachash > , even leviathan <03882 +livyathan > that crooked <06129 + serpent <05175 +nachash > ; and he shall slay <02026 +harag > the dragon <08577 +tanniyn > that [ {is} ] in the sea <03220 +yam > . is ISA 027 004 Fury <02534 +chemah > [ {is} ] not in me : who <04310 +miy > would set <05414 +nathan > the briers <08068 +shamiyr > [ and ] thorns <07898 +shayith > against me in battle <04421 +milchamah > ? I would go <06585 +pasa< > through them , I would burn <06702 +tsuwth > them together <03162 +yachad > . is ISA 027 007 . Hath he smitten <05221 +nakah > him , as he smote <04347 +makkah > those that smote <05221 +nakah > him ? [ or ] {is} he slain <02026 +harag > according to the slaughter <02027 +hereg > of them that are slain <02026 +harag > by him ? is ISA 027 009 By this <02063 +zo>th > therefore <03651 +ken > shall the iniquity <05771 + of Jacob <03290 +Ya be purged <03722 +kaphar > ; and this <02088 +zeh > [ {is} ] all <03605 +kol > the fruit <06529 +p@riy > to take <05493 +cuwr > away <05493 +cuwr > his sin <02403 +chatta>ah > ; when he maketh <07760 +suwm > all <03605 +kol > the stones <68> of the altar <04196 +mizbeach > as chalkstones that are beaten <05310 +naphats > in sunder , the groves <00842 +>asherah > and images <02553 +chamman > shall not stand <06965 +quwm > up . is ISA 027 011 When the boughs <07105 +qatsiyr > thereof are withered <03001 +yabesh > , they shall be broken <07665 +shabar > off : the women <00802 +>ishshah > come <00935 +bow> > , [ and ] set them on fire <00215 +>owr > : for it [ {is} ] a people <05971 + of no <03808 +lo> > understanding <00998 +biynah > : therefore he that made <06213 + them will not have mercy <07355 +racham > on them , and he that formed <03335 +yatsar > them will shew them no <03808 +lo> > favour <02603 +chanan > . is ISA 028 001 . Woe <01945 +howy > to the crown <05850 + of pride <01348 +ge>uwth > , to the drunkards <07910 +shikkowr > of Ephraim <00669 +>Ephrayim > , whose glorious <06643 +ts@biy > beauty <08597 +tiph>arah > [ {is} ] a fading <05034 +nabel > flower <06731 +tsiyts > , which <00834 +>aher > [ are ] on the head <07218 +ro>sh > of the fat <08081 +shemen > valleys <01516 +gay> > of them that are overcome <01986 +halam > with wine <03196 +yayin > ! is ISA 028 004 And the glorious <06643 +ts@biy > beauty <08597 +tiph>arah > , which <00834 +>aher > [ is ] on <05921 + the head <07218 +ro>sh > of the fat <08081 +shemen > valley <01516 +gay> > , shall be a fading <05034 +nabel > flower <06733 +tsiytsah > , [ and ] as the hasty <01061 +bikkuwr > fruit <01061 +bikkuwr > before <02962 +terem > the summer <07019 +qayits > ; which <00834 +>aher > [ when ] he that looketh <07200 +ra>ah > upon it seeth <07200 +ra>ah > , while it {is} yet <05750 + in his hand <03709 +kaph > he eateth <01104 +bala< > it up . is ISA 028 004 And the glorious <06643 +ts@biy > beauty <08597 +tiph>arah > , which <00834 +>aher > [ {is} ] on <05921 + the head <07218 +ro>sh > of the fat <08081 +shemen > valley <01516 +gay> > , shall be a fading <05034 +nabel > flower <06733 +tsiytsah > , [ and ] as the hasty <01061 +bikkuwr > fruit <01061 +bikkuwr > before <02962 +terem > the summer <07019 +qayits > ; which <00834 +>aher > [ when ] he that looketh <07200 +ra>ah > upon it seeth <07200 +ra>ah > , while it is yet <05750 + in his hand <03709 +kaph > he eateth <01104 +bala< > it up . is ISA 028 008 For all <03605 +kol > tables <07979 +shulchan > are full <04390 +male> > of vomit <06892 +qe> > [ and ] filthiness <06675 +tsow>ah > , [ so that there {is} ] no <01097 +b@liy > place <04725 +maqowm > [ clean ] . is ISA 028 012 To whom he said <00559 +>amar > , This <02063 +zo>th > [ is ] the rest <04496 +m@nuwchah > [ wherewith <00834 +>aher > ] ye may cause the weary <05889 + to rest <05117 +nuwach > ; and this <02063 +zo>th > [ {is} ] the refreshing <04774 +marge : yet they would <14> not hear <08085 +shama< > . is ISA 028 012 To whom he said <00559 +>amar > , This <02063 +zo>th > [ {is} ] the rest <04496 +m@nuwchah > [ wherewith <00834 +>aher > ] ye may cause the weary <05889 + to rest <05117 +nuwach > ; and this <02063 +zo>th > [ is ] the refreshing <04774 +marge : yet they would <14> not hear <08085 +shama< > . is ISA 028 014 . Wherefore <03651 +ken > hear <08085 +shama< > the word <01697 +dabar > of the LORD <03068 +Y@hovah > , ye scornful <03944 +latsown > men <00582 +>enowsh > , that rule <04910 +mashal > this <02088 +zeh > people <05971 + which <00834 +>aher > [ {is} ] in Jerusalem <03389 +Y@ruwshalaim > . is ISA 028 020 For the bed <04702 +matstsa< > {is} shorter <07114 +qatsar > than that [ a man <00376 +>iysh > ] can stretch <08311 +sara< > himself [ on it ] : and the covering <04541 +maccekah > narrower <06887 +tsarar > than that he can wrap <03664 +kanac > himself [ in it ] . is ISA 028 027 For the fitches <07100 +qetsach > are not threshed <01758 +duwsh > with a threshing <02742 +charuwts > instrument , neither <01077 +bal > {is} a cart <05699 + wheel <00212 +>owphan > turned <05437 +cabab > about upon the cummin <03646 +kammon > ; but the fitches <07100 +qetsach > are beaten <02251 +chabat > out with a staff <04294 +matteh > , and the cummin <03646 +kammon > with a rod <07626 +shebet > . is ISA 028 028 Bread <03899 +lechem > [ corn ] {is} bruised <01854 +daqaq > ; because <03588 +kiy > he will not ever <05331 +netsach > be threshing <01758 +duwsh > it , nor break <02000 +hamam > [ it with ] the wheel <01536 +gilgal > of his cart <05699 + , nor <03808 +lo> > bruise <01854 +daqaq > it [ with ] his horsemen <06571 +parash > . is ISA 028 029 This <02088 +zeh > also <01571 +gam > cometh <03318 +yatsa> > forth <03318 +yatsa> > from the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , [ which ] {is} wonderful <06381 +pala> > in counsel <06098 + , [ and ] excellent <01431 +gadal > in working <08454 +tuwshiyah > . is ISA 029 008 It shall even be as when <00834 +>aher > an hungry <07456 +ra [ man ] dreameth <02492 +chalam > , and , behold <02009 +hinneh > , he eateth <00398 +>akal > ; but he awaketh <06974 +quwts > , and his soul <05315 +nephesh > is empty <07385 +riyq > : or as when <00834 +>aher > a thirsty <06771 +tsame> > man dreameth <02492 +chalam > , and , behold <02009 +hinneh > , he drinketh <08354 +shathah > ; but he awaketh <06974 +quwts > , and , behold <02009 +hinneh > , [ he {is} ] faint <05889 + , and his soul <05315 +nephesh > hath appetite <08264 +shaqaq > : so shall the multitude <01995 +hamown > of all <03605 +kol > the nations <01471 +gowy > be , that fight <06633 +tsaba> > against <05921 + mount <02022 +har > Zion <06726 +Tsiyown > . is ISA 029 008 It shall even be as when <00834 +>aher > an hungry <07456 +ra [ man ] dreameth <02492 +chalam > , and , behold <02009 +hinneh > , he eateth <00398 +>akal > ; but he awaketh <06974 +quwts > , and his soul <05315 +nephesh > {is} empty <07385 +riyq > : or as when <00834 +>aher > a thirsty <06771 +tsame> > man dreameth <02492 +chalam > , and , behold <02009 +hinneh > , he drinketh <08354 +shathah > ; but he awaketh <06974 +quwts > , and , behold <02009 +hinneh > , [ he is ] faint <05889 + , and his soul <05315 +nephesh > hath appetite <08264 +shaqaq > : so shall the multitude <01995 +hamown > of all <03605 +kol > the nations <01471 +gowy > be , that fight <06633 +tsaba> > against <05921 + mount <02022 +har > Zion <06726 +Tsiyown > . is ISA 029 011 And the vision <02380 +chazuwth > of all <03605 +kol > is become <01961 +hayah > unto you as the words <01697 +dabar > of a book <05612 +cepher > that is sealed <02856 +chatham > , which <00834 +>aher > [ men ] deliver <05414 +nathan > to one that is learned , saying <00559 +>amar > , Read <07121 +qara> > this <02088 +zeh > , I pray <04994 +na> > thee : and he saith <00559 +>amar > , I cannot ; for it [ {is} ] sealed <02856 +chatham > : is ISA 029 011 And the vision <02380 +chazuwth > of all <03605 +kol > is become <01961 +hayah > unto you as the words <01697 +dabar > of a book <05612 +cepher > that is sealed <02856 +chatham > , which <00834 +>aher > [ men ] deliver <05414 +nathan > to one that {is} learned , saying <00559 +>amar > , Read <07121 +qara> > this <02088 +zeh > , I pray <04994 +na> > thee : and he saith <00559 +>amar > , I cannot ; for it [ is ] sealed <02856 +chatham > : is ISA 029 011 And the vision <02380 +chazuwth > of all <03605 +kol > is become <01961 +hayah > unto you as the words <01697 +dabar > of a book <05612 +cepher > that {is} sealed <02856 +chatham > , which <00834 +>aher > [ men ] deliver <05414 +nathan > to one that is learned , saying <00559 +>amar > , Read <07121 +qara> > this <02088 +zeh > , I pray <04994 +na> > thee : and he saith <00559 +>amar > , I cannot ; for it [ is ] sealed <02856 +chatham > : is ISA 029 011 And the vision <02380 +chazuwth > of all <03605 +kol > {is} become <01961 +hayah > unto you as the words <01697 +dabar > of a book <05612 +cepher > that is sealed <02856 +chatham > , which <00834 +>aher > [ men ] deliver <05414 +nathan > to one that is learned , saying <00559 +>amar > , Read <07121 +qara> > this <02088 +zeh > , I pray <04994 +na> > thee : and he saith <00559 +>amar > , I cannot ; for it [ is ] sealed <02856 +chatham > : is ISA 029 012 And the book <05612 +cepher > is delivered <05414 +nathan > to him that {is} not learned , saying <00559 +>amar > , Read <07121 +qara> > this <02088 +zeh > , I pray <04994 +na> > thee : and he saith <00559 +>amar > , I am not learned . is ISA 029 012 And the book <05612 +cepher > {is} delivered <05414 +nathan > to him that is not learned , saying <00559 +>amar > , Read <07121 +qara> > this <02088 +zeh > , I pray <04994 +na> > thee : and he saith <00559 +>amar > , I am not learned . is ISA 029 013 Wherefore the Lord <00136 +>Adonay > said <00559 +>amar > , Forasmuch as this people <05971 + draw near <05066 +nagash > [ me ] with their mouth <06310 +peh > , and with their lips <08193 +saphah > do honour <03513 +kabad > me , but have removed <07368 +rachaq > their heart <03820 +leb > far <07368 +rachaq > from me , and their fear <03374 +yir>ah > toward <00854 +>eth > me {is} taught <03925 +lamad > by the precept <04687 +mitsvah > of men <00582 +>enowsh > : Is ISA 029 017 . [ {Is} ] it not yet <05750 + a very <04213 +miz little <04592 +m@ while , and Lebanon <03844 +L@banown > shall be turned <07725 +shuwb > into a fruitful <03759 +karmel > field , and the fruitful <03759 +karmel > field shall be esteemed <02803 +chashab > as a forest <03293 +ya ? is ISA 029 020 For the terrible <06184 + one is brought <00656 +>aphec > to nought <00656 +>aphec > , and the scorner <03887 +luwts > {is} consumed <03615 +kalah > , and all <03605 +kol > that watch <08245 +shaqad > for iniquity <00205 +>aven > are cut <03772 +karath > off : is ISA 029 020 For the terrible <06184 + one {is} brought <00656 +>aphec > to nought <00656 +>aphec > , and the scorner <03887 +luwts > is consumed <03615 +kalah > , and all <03605 +kol > that watch <08245 +shaqad > for iniquity <00205 +>aven > are cut <03772 +karath > off : is ISA 030 007 For the Egyptians <04714 +Mitsrayim > shall help <05826 + in vain <01892 +hebel > , and to no <07385 +riyq > purpose <07385 +riyq > : therefore <03651 +ken > have I cried <07121 +qara> > concerning this <02063 +zo>th > , Their strength <07293 +rahab > [ {is} ] to sit <07674 +shebeth > still <07673 +shabath > . is ISA 030 009 That this <01931 +huw> > [ {is} ] a rebellious <04805 +m@riy > people <05971 + , lying <03586 +kechash > children <01121 +ben > , children <01121 +ben > [ that ] will <14> not hear <08085 +shama< > the law <08451 +towrah > of the LORD <03068 +Y@hovah > : is ISA 030 014 And he shall break <07665 +shabar > it as the breaking <07667 +sheber > of the potters <03335 +yatsar > vessel <05035 +nebel > that {is} broken <03807 +kathath > in pieces ; he shall not spare <02550 +chamal > : so that there shall not be found <04672 +matsa> > in the bursting <04386 +m@kittah > of it a sherd <02789 +cheres > to take <02846 +chathah > fire <00784 +>esh > from the hearth <03344 +yaqad > , or to take <02834 +chasaph > water <04325 +mayim > [ withal ] out of the pit <01360 +gebe > . is ISA 030 018 . And therefore <03651 +ken > will the LORD <03068 +Y@hovah > wait <02442 +chakah > , that he may be gracious <02603 +chanan > unto you , and therefore <03651 +ken > will he be exalted <07311 +ruwm > , that he may have mercy <07355 +racham > upon you : for the LORD <03068 +Y@hovah > [ {is} ] a God <00430 +>elohiym > of judgment <04941 +mishpat > : blessed <00835 +>esher > [ are ] all <03605 +kol > they that wait <02442 +chakah > for him . is ISA 030 021 And thine ears <00241 +>ozen > shall hear <08085 +shama< > a word <01697 +dabar > behind <00310 +>achar > thee , saying <00559 +>amar > , This <02088 +zeh > [ {is} ] the way <01870 +derek > , walk <03212 +yalak > ye in it , when <03588 +kiy > ye turn to the right <00541 +>aman > hand <03027 +yad > , and when <03588 +kiy > ye turn to the left <08041 +sama>l > . is ISA 030 027 . Behold <02009 +hinneh > , the name <08034 +shem > of the LORD <03068 +Y@hovah > cometh <00935 +bow> > from far <04801 +merchaq > , burning <01197 +ba [ with ] his anger <00639 +>aph > , and the burden <04858 +massa>ah > [ thereof {is} ] heavy <03514 +kobed > : his lips <08193 +saphah > are full <04390 +male> > of indignation <02195 +za , and his tongue <03956 +lashown > as a devouring <00398 +>akal > fire <00784 +>esh > : is ISA 030 029 Ye shall have <01961 +hayah > a song <07892 +shiyr > , as in the night <03915 +layil > [ when ] a holy <06942 +qadash > solemnity <02282 +chag > {is} kept <06942 +qadash > ; and gladness <08057 +simchah > of heart <03824 +lebab > , as when one goeth <01980 +halak > with a pipe <02485 +chaliyl > to come <00935 +bow> > into the mountain <02022 +har > of the LORD <03068 +Y@hovah > , to the mighty <06697 +tsuwr > One of Israel <03478 +Yisra>el > . is ISA 030 033 For Tophet <08613 +Tophteh > [ is ] ordained <06186 + of old <00865 +>ethmowl > ; yea <01571 +gam > , for the king <04428 +melek > it is prepared <03559 +kuwn > ; he hath made [ it ] deep <06009 + [ and ] large <07337 +rachab > : the pile <04071 +m@duwrah > thereof [ {is} ] fire <00784 +>esh > and much <07235 +rabah > wood <06086 + ; the breath <05397 +n@shamah > of the LORD <03068 +Y@hovah > , like a stream <05158 +nachal > of brimstone <01614 +gophriyth > , doth kindle <01197 +ba it . is ISA 030 033 For Tophet <08613 +Tophteh > [ is ] ordained <06186 + of old <00865 +>ethmowl > ; yea <01571 +gam > , for the king <04428 +melek > it {is} prepared <03559 +kuwn > ; he hath made [ it ] deep <06009 + [ and ] large <07337 +rachab > : the pile <04071 +m@duwrah > thereof [ is ] fire <00784 +>esh > and much <07235 +rabah > wood <06086 + ; the breath <05397 +n@shamah > of the LORD <03068 +Y@hovah > , like a stream <05158 +nachal > of brimstone <01614 +gophriyth > , doth kindle <01197 +ba it . is ISA 030 033 For Tophet <08613 +Tophteh > [ {is} ] ordained <06186 + of old <00865 +>ethmowl > ; yea <01571 +gam > , for the king <04428 +melek > it is prepared <03559 +kuwn > ; he hath made [ it ] deep <06009 + [ and ] large <07337 +rachab > : the pile <04071 +m@duwrah > thereof [ is ] fire <00784 +>esh > and much <07235 +rabah > wood <06086 + ; the breath <05397 +n@shamah > of the LORD <03068 +Y@hovah > , like a stream <05158 +nachal > of brimstone <01614 +gophriyth > , doth kindle <01197 +ba it . is ISA 031 002 Yet he also <01571 +gam > [ {is} ] wise <02450 +chakam > , and will bring <00935 +bow> > evil <07451 +ra< > , and will not call <05493 +cuwr > back <05493 +cuwr > his words <01697 +dabar > : but will arise <06965 +quwm > against <05921 + the house <01004 +bayith > of the evildoers <07489 +ra , and against <05921 + the help <05833 + of them that work <06213 + iniquity <00205 +>aven > . is ISA 031 003 Now the Egyptians <04714 +Mitsrayim > [ are ] men <00120 +>adam > , and not God <00410 +>el > ; and their horses <05483 +cuwc > flesh <01320 +basar > , and not spirit <07307 +ruwach > . When the LORD <03068 +Y@hovah > shall stretch <05186 +natah > out his hand <03027 +yad > , both <08147 +sh@nayim > he that helpeth <05826 + shall fall <03782 +kashal > , and he that {is} holpen <05826 + shall fall <05307 +naphal > down , and they all <03605 +kol > shall fail <03615 +kalah > together <03162 +yachad > . is ISA 031 004 For thus <03541 +koh > hath the LORD <03068 +Y@hovah > spoken <00559 +>amar > unto me , Like as the lion <00738 +>ariy > and the young <03715 +k@phiyr > lion <03715 +k@phiyr > roaring <01897 +hagah > on <05921 + his prey <02964 +tereph > , when <00834 +>aher > a multitude <04393 +m@lo> > of shepherds <07462 +ra {is} called <07121 +qara> > forth against <05921 + him , [ he ] will not be afraid <02865 +chathath > of their voice <06963 +qowl > , nor <03808 +lo> > abase <06031 + himself for the noise <01995 +hamown > of them : so <03651 +ken > shall the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > come <03381 +yarad > down <03381 +yarad > to fight <06633 +tsaba> > for mount <02022 +har > Zion <06726 +Tsiyown > , and for the hill <01389 +gib thereof . is ISA 031 009 And he shall pass <05674 + over <05674 + to his strong <05553 +cela< > hold <05553 +cela< > for fear <04032 +magowr > , and his princes <08269 +sar > shall be afraid <02865 +chathath > of the ensign <05251 +nec > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > , whose <00834 +>aher > fire <00217 +>uwr > [ {is} ] in Zion <06726 +Tsiyown > , and his furnace <08574 +tannuwr > in Jerusalem <03389 +Y@ruwshalaim > . is ISA 033 005 The LORD <03068 +Y@hovah > {is} exalted <07682 +sagab > ; for he dwelleth <07931 +shakan > on high <04791 +marowm > : he hath filled <04390 +male> > Zion <06726 +Tsiyown > with judgment <04941 +mishpat > and righteousness <06666 +ts@daqah > . is ISA 033 006 And wisdom <02451 +chokmah > and knowledge <01847 +da shall be the stability <00530 +>emuwnah > of thy times <06256 + , [ and ] strength <02633 +chocen > of salvation <03444 +y@shuw : the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ {is} ] his treasure <00214 +>owtsar > . is ISA 033 009 The earth <00776 +>erets > mourneth <56> [ and ] languisheth <00535 +>amal > : Lebanon <03844 +L@banown > is ashamed <02659 +chapher > [ and ] hewn <07060 +qamal > down : Sharon <08289 +Sharown > {is} like a wilderness <06160 + ; and Bashan <01316 +Bashan > and Carmel <03760 +Karmel > shake <05287 +na off [ their fruits ] . is ISA 033 009 The earth <00776 +>erets > mourneth <56> [ and ] languisheth <00535 +>amal > : Lebanon <03844 +L@banown > {is} ashamed <02659 +chapher > [ and ] hewn <07060 +qamal > down : Sharon <08289 +Sharown > is like a wilderness <06160 + ; and Bashan <01316 +Bashan > and Carmel <03760 +Karmel > shake <05287 +na off [ their fruits ] . is ISA 033 017 Thine eyes <05869 + shall see <02372 +chazah > the king <04428 +melek > in his beauty <03308 +yophiy > : they shall behold <07200 +ra>ah > the land <00776 +>erets > that {is} very <04801 +merchaq > far <04801 +merchaq > off . is ISA 033 018 Thine heart <03820 +leb > shall meditate <01897 +hagah > terror <00367 +>eymah > . Where <00346 +>ayeh > [ is ] the scribe <05608 +caphar > ? where <00346 +>ayeh > [ is ] the receiver <08254 +shaqal > ? where <00346 +>ayeh > [ {is} ] he that counted <05608 +caphar > the towers <04026 +migdal > ? is ISA 033 018 Thine heart <03820 +leb > shall meditate <01897 +hagah > terror <00367 +>eymah > . Where <00346 +>ayeh > [ is ] the scribe <05608 +caphar > ? where <00346 +>ayeh > [ {is} ] the receiver <08254 +shaqal > ? where <00346 +>ayeh > [ is ] he that counted <05608 +caphar > the towers <04026 +migdal > ? is ISA 033 018 Thine heart <03820 +leb > shall meditate <01897 +hagah > terror <00367 +>eymah > . Where <00346 +>ayeh > [ {is} ] the scribe <05608 +caphar > ? where <00346 +>ayeh > [ is ] the receiver <08254 +shaqal > ? where <00346 +>ayeh > [ is ] he that counted <05608 +caphar > the towers <04026 +migdal > ? is ISA 033 022 For the LORD <03068 +Y@hovah > [ is ] our judge <08199 +shaphat > , the LORD <03068 +Y@hovah > [ is ] our lawgiver <02710 +chaqaq > , the LORD <03068 +Y@hovah > [ {is} ] our king <04428 +melek > ; he will save <03467 +yasha< > us . is ISA 033 022 For the LORD <03068 +Y@hovah > [ is ] our judge <08199 +shaphat > , the LORD <03068 +Y@hovah > [ {is} ] our lawgiver <02710 +chaqaq > , the LORD <03068 +Y@hovah > [ is ] our king <04428 +melek > ; he will save <03467 +yasha< > us . is ISA 033 022 For the LORD <03068 +Y@hovah > [ {is} ] our judge <08199 +shaphat > , the LORD <03068 +Y@hovah > [ is ] our lawgiver <02710 +chaqaq > , the LORD <03068 +Y@hovah > [ is ] our king <04428 +melek > ; he will save <03467 +yasha< > us . is ISA 033 023 Thy tacklings <02256 +chebel > are loosed <05203 +natash > ; they could not well <03651 +ken > strengthen <02388 +chazaq > their mast <08650 +toren > , they could not spread <06566 +paras > the sail <05251 +nec > : then <00227 +>az > {is} the prey <05706 + of a great <04766 +marbeh > spoil <07998 +shalal > divided <02505 +chalaq > ; the lame <06455 +picceach > take <00962 +bazaz > the prey <00957 +baz > . is ISA 034 001 . Come <07126 +qarab > near <07126 +qarab > , ye nations <01471 +gowy > , to hear <08085 +shama< > ; and hearken <07181 +qashab > , ye people <03816 +l@om > : let the earth <00776 +>erets > hear <08085 +shama< > , and all <04393 +m@lo> > that {is} therein <04393 +m@lo> > ; the world <08398 +tebel > , and all <03605 +kol > things that come <06631 +tse>etsa> > forth <06631 +tse>etsa> > of it . is ISA 034 002 For the indignation <07110 +qetseph > of the LORD <03068 +Y@hovah > [ {is} ] upon all <03605 +kol > nations <01471 +gowy > , and [ his ] fury <02534 +chemah > upon all <03605 +kol > their armies <06635 +tsaba> > : he hath utterly destroyed <02763 +charam > them , he hath delivered <05414 +nathan > them to the slaughter <02875 +Tebach > . is ISA 034 006 The sword <02719 +chereb > of the LORD <03068 +Y@hovah > is filled <04390 +male> > with blood <01818 +dam > , it {is} made fat <01878 +dashen > with fatness <02459 +cheleb > , [ and ] with the blood <01818 +dam > of lambs <03733 +kar > and goats <06260 + , with the fat <02459 +cheleb > of the kidneys <03629 +kilyah > of rams <00352 +>ayil > : for the LORD <03068 +Y@hovah > hath a sacrifice <02077 +zebach > in Bozrah <01224 +Botsrah > , and a great <01419 +gadowl > slaughter <02875 +Tebach > in the land <00776 +>erets > of Idumea <00123 +>Edom > . is ISA 034 006 The sword <02719 +chereb > of the LORD <03068 +Y@hovah > {is} filled <04390 +male> > with blood <01818 +dam > , it is made fat <01878 +dashen > with fatness <02459 +cheleb > , [ and ] with the blood <01818 +dam > of lambs <03733 +kar > and goats <06260 + , with the fat <02459 +cheleb > of the kidneys <03629 +kilyah > of rams <00352 +>ayil > : for the LORD <03068 +Y@hovah > hath a sacrifice <02077 +zebach > in Bozrah <01224 +Botsrah > , and a great <01419 +gadowl > slaughter <02875 +Tebach > in the land <00776 +>erets > of Idumea <00123 +>Edom > . is ISA 034 008 For [ it {is} ] the day <03117 +yowm > of the LORD S <03068 +Y@hovah > vengeance <05359 +naqam > , [ and ] the year <08141 +shaneh > of recompences <07966 +shilluwm > for the controversy <07379 +riyb > of Zion <06726 +Tsiyown > . is ISA 036 004 And Rabshakeh <07262 +Rabshaqeh > said <00559 +>amar > unto them , Say <00559 +>amar > ye now <04994 +na> > to Hezekiah <02396 +Chizqiyah > , Thus <03541 +koh > saith <00559 +>amar > the great <01419 +gadowl > king <04428 +melek > , the king <04428 +melek > of Assyria <00804 +>Ashshuwr > , What confidence <00986 +bittachown > [ {is} ] this <02088 +zeh > wherein <00834 +>aher > thou trustest <00982 +batach > ? is ISA 036 006 Lo <02009 +hinneh > , thou trustest <00982 +batach > in the staff <04938 +mish of this <02088 +zeh > broken <07533 +ratsats > reed <07070 +qaneh > , on <05921 + Egypt <04714 +Mitsrayim > ; whereon if a man <00376 +>iysh > lean <05564 +camak > , it will go <00935 +bow> > into his hand <03709 +kaph > , and pierce <05344 +naqab > it : so <03651 +ken > [ {is} ] Pharaoh <06547 +Par king <04428 +melek > of Egypt <04714 +Mitsrayim > to all <03605 +kol > that trust <00982 +batach > in him . is ISA 036 007 But if thou say <00559 +>amar > to me , We trust <00982 +batach > in the LORD <03068 +Y@hovah > our God <00430 +>elohiym > : [ {is} it ] not he , whose high <01111 +Balaq > places and whose altars <04196 +mizbeach > Hezekiah <02396 +Chizqiyah > hath taken <05493 +cuwr > away <05493 +cuwr > , and said <00559 +>amar > to Judah <03063 +Y@huwdah > and to Jerusalem <03389 +Y@ruwshalaim > , Ye shall worship <07812 +shachah > before <06440 +paniym > this <02088 +zeh > altar <04196 +mizbeach > ? is ISA 037 003 And they said <00559 +>amar > unto him , Thus <03541 +koh > saith <00559 +>amar > Hezekiah <02396 +Chizqiyah > , This <02088 +zeh > day <03117 +yowm > [ is ] a day <03117 +yowm > of trouble <06869 +tsarah > , and of rebuke <08433 +towkechah > , and of blasphemy <05007 +n@>atsah > : for the children <01121 +ben > are come <00935 +bow> > to the birth <04866 +mishber > , and [ there {is} ] not strength <03581 +koach > to bring <03205 +yalad > forth <03205 +yalad > . is ISA 037 003 And they said <00559 +>amar > unto him , Thus <03541 +koh > saith <00559 +>amar > Hezekiah <02396 +Chizqiyah > , This <02088 +zeh > day <03117 +yowm > [ {is} ] a day <03117 +yowm > of trouble <06869 +tsarah > , and of rebuke <08433 +towkechah > , and of blasphemy <05007 +n@>atsah > : for the children <01121 +ben > are come <00935 +bow> > to the birth <04866 +mishber > , and [ there is ] not strength <03581 +koach > to bring <03205 +yalad > forth <03205 +yalad > . is ISA 037 004 It may be the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > will hear <08085 +shama< > the words <01697 +dabar > of Rabshakeh <07262 +Rabshaqeh > , whom <00834 +>aher > the king <04428 +melek > of Assyria <00804 +>Ashshuwr > his master <00113 +>adown > hath sent <07971 +shalach > to reproach <02778 +charaph . > the living <02416 +chay > God <00430 +>elohiym > , and will reprove <03198 +yakach > the words <01697 +dabar > which <00834 +>aher > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > hath heard <08085 +shama< > : wherefore lift <05375 +nasa> > up [ thy ] prayer <08605 +t@phillah > for the remnant <07611 +sh@>eriyth > that {is} left <04672 +matsa> > . is ISA 037 009 And he heard <08085 +shama< > say <00559 +>amar > concerning <05921 + Tirhakah <08640 +Tirhaqah > king <04428 +melek > of Ethiopia <03568 +Kuwsh > , He {is} come <03318 +yatsa> > forth <03318 +yatsa> > to make war <03898 +lacham > with thee . And when he heard <08085 +shama< > [ it ] , he sent <07971 +shalach > messengers <04397 +mal>ak > to Hezekiah <02396 +Chizqiyah > , saying <00559 +>amar > , is ISA 037 013 Where <00346 +>ayeh > [ {is} ] the king <04428 +melek > of Hamath <02574 +Chamath > , and the king <04428 +melek > of Arphad <00774 +>Arpad > , and the king <04428 +melek > of the city <05892 + of Sepharvaim <05617 +C@pharvayim > , Hena <02012 +Hena< > , and Ivah <05755 + ? is ISA 037 022 This <02088 +zeh > [ {is} ] the word <01697 +dabar > which <00834 +>aher > the LORD <03068 +Y@hovah > hath spoken <01696 +dabar > concerning <05921 + him ; The virgin <01330 +b@thuwlah > , the daughter <01323 +bath > of Zion <06726 +Tsiyown > , hath despised <00959 +bazah > thee , [ and ] laughed <03932 +la thee to scorn ; the daughter <01323 +bath > of Jerusalem <03389 +Y@ruwshalaim > hath shaken <05128 +nuwa< > her head <07218 +ro>sh > at thee . is ISA 037 029 Because <03282 +ya thy rage <07264 +ragaz > against <00413 +>el > me , and thy tumult <07600 +sha>anan > , {is} come <05927 + up into mine ears <00241 +>ozen > , therefore will I put <07760 +suwm > my hook <02397 +chach > in thy nose <00639 +>aph > , and my bridle <04964 +metheg > in thy lips <08193 +saphah > , and I will turn <07725 +shuwb > thee back <07725 +shuwb > by the way <01870 +derek > by which <00834 +>aher > thou camest <00935 +bow> > . is ISA 037 031 And the remnant <07604 +sha>ar > that {is} escaped <06413 +p@leytah > of the house <01004 +bayith > of Judah <03063 +Y@huwdah > shall again take root <08328 +sheresh > downward <04295 +mattah > , and bear <06213 + fruit <06529 +p@riy > upward <04605 +ma : is ISA 038 003 And said <00559 +>amar > , Remember <02142 +zakar > now <04994 +na> > , O LORD <03068 +Y@hovah > , I beseech <00577 +>anna> > thee , how <00834 +>aher > I have walked <01980 +halak > before <06440 +paniym > thee in truth <00571 +>emeth > and with a perfect <08003 +shalem > heart <03820 +leb > , and have done <06213 + [ that which {is} ] good <02896 +towb > in thy sight <05869 + . And Hezekiah <02396 +Chizqiyah > wept <01058 +bakah > sore <01419 +gadowl > . is ISA 038 008 Behold <02005 +hen > , I will bring <07725 +shuwb > again <07725 +shuwb > the shadow <06738 +tsel > of the degrees <04609 +ma , which <00834 +>aher > {is} gone <03381 +yarad > down in the sun <08121 +shemesh > dial <04609 +ma of Ahaz <00271 +>Achaz > , ten <06235 + degrees <04609 +ma backward <00322 +>achoranniyth > . So the sun <08121 +shemesh > returned <07725 +shuwb > ten <06235 + degrees <04609 +ma , by which degrees <04609 +ma it was gone <03381 +yarad > down . is ISA 038 012 Mine age <01755 +dowr > is departed <05265 +naca< > , and {is} removed <01556 +galal > from me as a shepherd s <07473 +ro tent <00168 +>ohel > : I have cut <07088 +qaphad > off like a weaver <00707 +>arag > my life <02416 +chay > : he will cut <01214 +batsa< > me off with pining <01803 +dallah > sickness : from day <03117 +yowm > [ even ] to night <03915 +layil > wilt thou make an end <07999 +shalam > of me . is ISA 038 012 Mine age <01755 +dowr > {is} departed <05265 +naca< > , and is removed <01556 +galal > from me as a shepherd s <07473 +ro tent <00168 +>ohel > : I have cut <07088 +qaphad > off like a weaver <00707 +>arag > my life <02416 +chay > : he will cut <01214 +batsa< > me off with pining <01803 +dallah > sickness : from day <03117 +yowm > [ even ] to night <03915 +layil > wilt thou make an end <07999 +shalam > of me . is ISA 038 016 O Lord <00136 +>Adonay > , by these <05921 + [ things men ] live <02421 +chayah > , and in all <03605 +kol > these [ things {is} ] the life <02416 +chay > of my spirit <07307 +ruwach > : so wilt thou recover <02492 +chalam > me , and make me to live <02421 +chayah > . is ISA 038 022 Hezekiah <02396 +Chizqiyah > also had said <00559 +>amar > , What <04100 +mah > [ {is} ] the sign <00226 +>owth > that I shall go <05927 + up to the house <01004 +bayith > of the LORD <03068 +Y@hovah > ? is ISA 039 004 Then said <00559 +>amar > he , What <04100 +mah > have they seen <07200 +ra>ah > in thine house <01004 +bayith > ? And Hezekiah <02396 +Chizqiyah > answered <00559 +>amar > , All <03605 +kol > that [ is ] in mine house <01004 +bayith > have they seen <07200 +ra>ah > : there {is} nothing among my treasures <00214 +>owtsar > that I have not shewed <07200 +ra>ah > them . is ISA 039 004 Then said <00559 +>amar > he , What <04100 +mah > have they seen <07200 +ra>ah > in thine house <01004 +bayith > ? And Hezekiah <02396 +Chizqiyah > answered <00559 +>amar > , All <03605 +kol > that [ {is} ] in mine house <01004 +bayith > have they seen <07200 +ra>ah > : there is nothing among my treasures <00214 +>owtsar > that I have not shewed <07200 +ra>ah > them . is ISA 039 006 Behold <02009 +hinneh > , the days <03117 +yowm > come <00935 +bow> > , that all <03605 +kol > that [ {is} ] in thine house <01004 +bayith > , and [ that ] which <00834 +>aher > thy fathers <1> have laid up in store <00686 +>atsar > until <05704 + this <02088 +zeh > day <03117 +yowm > , shall be carried <05375 +nasa> > to Babylon <00894 +Babel > : nothing shall be left <03498 +yathar > , saith <00559 +>amar > the LORD <03068 +Y@hovah > . is ISA 039 008 Then said <00559 +>amar > Hezekiah <02396 +Chizqiyah > to Isaiah <03470 +Y@sha , Good <01319 +basar > [ {is} ] the word <01697 +dabar > of the LORD <03068 +Y@hovah > which <00834 +>aher > thou hast spoken <01696 +dabar > . He said <00559 +>amar > moreover , For there shall be peace <07965 +shalowm > and truth <00571 +>emeth > in my days <03117 +yowm > . is ISA 040 002 Speak <01696 +dabar > ye comfortably to Jerusalem <03389 +Y@ruwshalaim > , and cry <07121 +qara> > unto her , that her warfare <06635 +tsaba> > is accomplished <04390 +male> > , that her iniquity <05771 + {is} pardoned <07521 +ratsah > : for she hath received <03947 +laqach > of the LORD S <03068 +Y@hovah > hand <03027 +yad > double <03718 +kephel > for all <03605 +kol > her sins <02403 +chatta>ah > . is ISA 040 002 Speak <01696 +dabar > ye comfortably to Jerusalem <03389 +Y@ruwshalaim > , and cry <07121 +qara> > unto her , that her warfare <06635 +tsaba> > {is} accomplished <04390 +male> > , that her iniquity <05771 + is pardoned <07521 +ratsah > : for she hath received <03947 +laqach > of the LORD S <03068 +Y@hovah > hand <03027 +yad > double <03718 +kephel > for all <03605 +kol > her sins <02403 +chatta>ah > . is ISA 040 006 The voice <06963 +qowl > said <00559 +>amar > , Cry <07121 +qara> > . And he said <00559 +>amar > , What <04100 +mah > shall I cry <07121 +qara> > ? All <03605 +kol > flesh <01320 +basar > [ is ] grass <02682 +chatsiyr > , and all <03605 +kol > the goodliness <02617 +checed > thereof [ {is} ] as the flower <06731 +tsiyts > of the field <07704 +sadeh > : is ISA 040 006 The voice <06963 +qowl > said <00559 +>amar > , Cry <07121 +qara> > . And he said <00559 +>amar > , What <04100 +mah > shall I cry <07121 +qara> > ? All <03605 +kol > flesh <01320 +basar > [ {is} ] grass <02682 +chatsiyr > , and all <03605 +kol > the goodliness <02617 +checed > thereof [ is ] as the flower <06731 +tsiyts > of the field <07704 +sadeh > : is ISA 040 007 The grass <02682 +chatsiyr > withereth <03001 +yabesh > , the flower <06731 +tsiyts > fadeth <05034 +nabel > : because <03588 +kiy > the spirit <07307 +ruwach > of the LORD <03068 +Y@hovah > bloweth <05380 +nashab > upon it : surely <00406 +>ikkar > the people <05971 + [ {is} ] grass <02682 +chatsiyr > . is ISA 040 010 Behold <02009 +hinneh > , the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > will come <00935 +bow> > with strong <02389 +chazaq > [ hand ] , and his arm <02220 +z@rowa< > shall rule <04910 +mashal > for him : behold <02009 +hinneh > , his reward <07939 +sakar > [ {is} ] with him , and his work <06468 +p@ before <06440 +paniym > him . is ISA 040 016 And Lebanon <03844 +L@banown > [ {is} ] not sufficient <01767 +day > to burn <01197 +ba , nor <00369 +>ayin > the beasts <02416 +chay > thereof sufficient <01767 +day > for a burnt <05930 + offering . is ISA 040 020 He that [ {is} ] so impoverished <05533 +cakan > that he hath no <03808 +lo> > oblation <08641 +t@ruwmah > chooseth <00977 +bachar > a tree <06086 + [ that ] will not rot <07537 +raqab > ; he seeketh <01245 +baqash > unto him a cunning <02450 +chakam > workman <02796 +charash > to prepare <03559 +kuwn > a graven <06459 +pecel > image , [ that ] shall not be moved <04131 +mowt > . is ISA 040 022 [ It {is} ] he that sitteth <03427 +yashab > upon the circle <02329 +chuwg > of the earth <00776 +>erets > , and the inhabitants <03427 +yashab > thereof [ are ] as grasshoppers <02284 +chagab > ; that stretcheth <05186 +natah > out the heavens <08064 +shamayim > as a curtain <01852 +doq > , and spreadeth <04969 +mathach > them out as a tent <00168 +>ohel > to dwell <03427 +yashab > in : is ISA 040 026 Lift <05375 +nasa> > up your eyes <05869 + on high <04791 +marowm > , and behold <07200 +ra>ah > who <04310 +miy > hath created <01254 +bara> > these <00428 +>el - leh > [ things ] , that bringeth <03318 +yatsa> > out their host <06635 +tsaba> > by number <04557 +micpar > : he calleth <07121 +qara> > them all <03605 +kol > by names <08034 +shem > by the greatness <07230 +rob > of his might <00202 +>own > , for that [ he {is} ] strong <00533 +>ammiyts > in power <03581 +koach > ; not one <00376 +>iysh > faileth <05737 + . is ISA 040 027 . Why <04100 +mah > sayest <00559 +>amar > thou , O Jacob <03290 +Ya , and speakest <01696 +dabar > , O Israel <03478 +Yisra>el > , My way <01870 +derek > is hid <05641 +cathar > from the LORD <03068 +Y@hovah > , and my judgment <04941 +mishpat > {is} passed <05674 + over <05674 + from my God <00430 +>elohiym > ? is ISA 040 027 . Why <04100 +mah > sayest <00559 +>amar > thou , O Jacob <03290 +Ya , and speakest <01696 +dabar > , O Israel <03478 +Yisra>el > , My way <01870 +derek > {is} hid <05641 +cathar > from the LORD <03068 +Y@hovah > , and my judgment <04941 +mishpat > is passed <05674 + over <05674 + from my God <00430 +>elohiym > ? is ISA 040 028 Hast thou not known <03045 +yada< > ? hast thou not heard <08085 +shama< > , [ that ] the everlasting <05769 + God <00430 +>elohiym > , the LORD <03068 +Y@hovah > , the Creator <01254 +bara> > of the ends <07098 +qatsah > of the earth <00776 +>erets > , fainteth <03286 +ya not , neither <03808 +lo> > is weary <03021 +yaga< > ? [ there {is} ] no <00369 +>ayin > searching <02714 +cheqer > of his understanding <08394 +tabuwn > . is ISA 040 028 Hast thou not known <03045 +yada< > ? hast thou not heard <08085 +shama< > , [ that ] the everlasting <05769 + God <00430 +>elohiym > , the LORD <03068 +Y@hovah > , the Creator <01254 +bara> > of the ends <07098 +qatsah > of the earth <00776 +>erets > , fainteth <03286 +ya not , neither <03808 +lo> > {is} weary <03021 +yaga< > ? [ there is ] no <00369 +>ayin > searching <02714 +cheqer > of his understanding <08394 +tabuwn > . is ISA 041 007 So the carpenter <02796 +charash > encouraged <02388 +chazaq > the goldsmith <06884 +tsaraph > , [ and ] he that smootheth <02505 +chalaq > [ with ] the hammer <06360 +pattiysh > him that smote <01986 +halam > the anvil <06471 +pa , saying <00559 +>amar > , It [ {is} ] ready <02896 +towb > for the sodering <01694 +debeq > : and he fastened <02388 +chazaq > it with nails <04548 +macmer > , [ that ] it should not be moved <04131 +mowt > . is ISA 041 017 [ When ] the poor <06041 + and needy <34> seek <01245 +baqash > water <04325 +mayim > , and [ there {is} ] none <00369 +>ayin > , [ and ] their tongue <03956 +lashown > faileth <05405 +nashath > for thirst <06772 +tsama> > , I the LORD <03068 +Y@hovah > will hear <06030 + them , I the God <00430 +>elohiym > of Israel <03478 +Yisra>el > will not forsake <05800 + them . is ISA 041 024 Behold <02005 +hen > , ye [ are ] of nothing <00369 +>ayin > , and your work <06467 +po of nought <00659 +>epha< > : an abomination <08441 +tow [ {is} he that ] chooseth <00977 +bachar > you . is ISA 041 026 Who <04310 +miy > hath declared <05046 +nagad > from the beginning <07218 +ro>sh > , that we may know <03045 +yada< > ? and beforetime <06440 +paniym > , that we may say <00559 +>amar > , [ He is ] righteous <06662 +tsaddiyq > ? yea <00637 +>aph > , [ there is ] none <00369 +>ayin > that sheweth <05046 +nagad > , yea <00637 +>aph > , [ there is ] none <00369 +>ayin > that declareth <05046 +nagad > , yea <00637 +>aph > , [ there {is} ] none <00369 +>ayin > that heareth <08085 +shama< > your words <00561 +>emer > . is ISA 041 026 Who <04310 +miy > hath declared <05046 +nagad > from the beginning <07218 +ro>sh > , that we may know <03045 +yada< > ? and beforetime <06440 +paniym > , that we may say <00559 +>amar > , [ He is ] righteous <06662 +tsaddiyq > ? yea <00637 +>aph > , [ there is ] none <00369 +>ayin > that sheweth <05046 +nagad > , yea <00637 +>aph > , [ there {is} ] none <00369 +>ayin > that declareth <05046 +nagad > , yea <00637 +>aph > , [ there is ] none <00369 +>ayin > that heareth <08085 +shama< > your words <00561 +>emer > . is ISA 041 026 Who <04310 +miy > hath declared <05046 +nagad > from the beginning <07218 +ro>sh > , that we may know <03045 +yada< > ? and beforetime <06440 +paniym > , that we may say <00559 +>amar > , [ He is ] righteous <06662 +tsaddiyq > ? yea <00637 +>aph > , [ there {is} ] none <00369 +>ayin > that sheweth <05046 +nagad > , yea <00637 +>aph > , [ there is ] none <00369 +>ayin > that declareth <05046 +nagad > , yea <00637 +>aph > , [ there is ] none <00369 +>ayin > that heareth <08085 +shama< > your words <00561 +>emer > . is ISA 041 026 Who <04310 +miy > hath declared <05046 +nagad > from the beginning <07218 +ro>sh > , that we may know <03045 +yada< > ? and beforetime <06440 +paniym > , that we may say <00559 +>amar > , [ He {is} ] righteous <06662 +tsaddiyq > ? yea <00637 +>aph > , [ there is ] none <00369 +>ayin > that sheweth <05046 +nagad > , yea <00637 +>aph > , [ there is ] none <00369 +>ayin > that declareth <05046 +nagad > , yea <00637 +>aph > , [ there is ] none <00369 +>ayin > that heareth <08085 +shama< > your words <00561 +>emer > . is ISA 042 008 I [ am ] the LORD <03068 +Y@hovah > : that [ {is} ] my name <08034 +shem > : and my glory <03519 +kabowd > will I not give <05414 +nathan > to another <00312 +>acher > , neither my praise <08416 +t@hillah > to graven <06456 +p@ciyl > images . is ISA 042 010 Sing <07891 +shiyr > unto the LORD <03068 +Y@hovah > a new <02319 +chadash > song <07892 +shiyr > , [ and ] his praise <08416 +t@hillah > from the end <07097 +qatseh > of the earth <00776 +>erets > , ye that go <03381 +yarad > down <03381 +yarad > to the sea <03220 +yam > , and all <04393 +m@lo> > that {is} therein <04393 +m@lo> > ; the isles <00339 +>iy > , and the inhabitants <03427 +yashab > thereof . is ISA 042 019 Who <04310 +miy > [ is ] blind <05787 + , but my servant <05650 + ? or deaf <02795 +cheresh > , as my messenger <04397 +mal>ak > [ that ] I sent <07971 +shalach > ? who <04310 +miy > [ is ] blind <05787 + as [ he that {is} ] perfect <07999 +shalam > , and blind <05787 + as the LORD S <03068 +Y@hovah > servant <05650 + ? is ISA 042 019 Who <04310 +miy > [ is ] blind <05787 + , but my servant <05650 + ? or deaf <02795 +cheresh > , as my messenger <04397 +mal>ak > [ that ] I sent <07971 +shalach > ? who <04310 +miy > [ {is} ] blind <05787 + as [ he that is ] perfect <07999 +shalam > , and blind <05787 + as the LORD S <03068 +Y@hovah > servant <05650 + ? is ISA 042 019 Who <04310 +miy > [ {is} ] blind <05787 + , but my servant <05650 + ? or deaf <02795 +cheresh > , as my messenger <04397 +mal>ak > [ that ] I sent <07971 +shalach > ? who <04310 +miy > [ is ] blind <05787 + as [ he that is ] perfect <07999 +shalam > , and blind <05787 + as the LORD S <03068 +Y@hovah > servant <05650 + ? is ISA 042 021 The LORD <03068 +Y@hovah > {is} well <02654 +chaphets > pleased <02654 +chaphets > for his righteousness <06664 +tsedeq > sake <04616 +ma ; he will magnify <01431 +gadal > the law <08451 +towrah > , and make [ it ] honourable <00142 +>adar > . is ISA 042 022 But this <01931 +huw> > [ {is} ] a people <05971 + robbed <00962 +bazaz > andspoiled <08154 +shacah > ; [ they are ] all <03605 +kol > of them snared <06351 +pachach > in holes <02356 +chowr > , and they are hid <2244> in prison <03608 +kele> > houses <01004 +bayith > : they are for a prey <00957 +baz > , and none <00369 +>ayin > delivereth <05337 +natsal > ; for a spoil <04933 +m@chiccah > , and none <00369 +>ayin > saith <00559 +>amar > , Restore <07725 +shuwb > . is ISA 043 007 [ Even ] every <03605 +kol > one that {is} called <07121 +qara> > by my name <08034 +shem > : for I have created <01254 +bara> > him for my glory <03519 +kabowd > , I have formed <03335 +yatsar > him ; yea <00637 +>aph > , I have made <06213 + him . is ISA 043 009 Let all <03605 +kol > the nations <01471 +gowy > be gathered <06908 +qabats > together <03162 +yachad > , and let the people <03816 +l@om > be assembled : who <04310 +miy > among them can declare <05046 +nagad > this <02063 +zo>th > , and shew <08085 +shama< > us former <07223 +ri>shown > things ? let them bring <05414 +nathan > forth their witnesses <05707 + , that they may be justified <06663 +tsadaq > : or let them hear <08085 +shama< > , and say <00559 +>amar > , [ It {is} ] truth <00571 +>emeth > . is ISA 043 011 I , [ even ] I , [ am ] the LORD <03068 +Y@hovah > ; and beside <01107 +bil me [ there {is} ] no <00369 +>ayin > saviour <03467 +yasha< > . is ISA 043 013 Yea <01571 +gam > , before the day <03117 +yowm > [ was ] I [ am ] he ; and [ there {is} ] none <00369 +>ayin > that can deliver <05337 +natsal > out of my hand <03027 +yad > : I will work <06466 +pa , and who <04310 +miy > shall let <07725 +shuwb > it ? is ISA 043 014 . Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > , your redeemer <01350 +ga>al > , the Holy <06918 +qadowsh > One of Israel <03478 +Yisra>el > ; For your sake <04616 +ma I have sent <07971 +shalach > to Babylon <00894 +Babel > , and have brought <03381 +yarad > down <03381 +yarad > all <03605 +kol > their nobles <01281 +bariyach > , and the Chaldeans <03778 +Kasdiy > , whose cry <07440 +rinnah > [ {is} ] in the ships <00591 +>oniyah > . is ISA 044 003 For I will pour <03332 +yatsaq > water <04325 +mayim > upon him that {is} thirsty <06771 +tsame> > , and floods <05140 +nazal > upon the dry <03004 +yabbashah > ground : I will pour <03332 +yatsaq > my spirit <07307 +ruwach > upon thy seed <02233 +zera< > , and my blessing <01293 +B@rakah > upon thine offspring <06631 +tse>etsa> > : is ISA 044 006 Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > the King <04428 +melek > of Israel <03478 +Yisra>el > , and his redeemer <01350 +ga>al > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ; I [ am ] the first <07223 +ri>shown > , and I [ am ] the last <00314 +>acharown > ; and beside <01107 +bil me [ there {is} ] no <00369 +>ayin > God <00430 +>elohiym > . is ISA 044 008 Fear <06342 +pachad > ye not , neither <00408 +>al > be afraid <07297 +rahah > : have not I told <08085 +shama< > thee from that time <00227 +>az > , and have declared <05046 +nagad > [ it ] ? ye [ are ] even my witnesses <05707 + . Is there a God <00433 +>elowahh > beside <01107 +bil me ? yea , [ there {is} ] no <00369 +>ayin > God <06697 +tsuwr > ; I know <03045 +yada< > not [ any ] . Is ISA 044 008 Fear <06342 +pachad > ye not , neither <00408 +>al > be afraid <07297 +rahah > : have not I told <08085 +shama< > thee from that time <00227 +>az > , and have declared <05046 +nagad > [ it ] ? ye [ are ] even my witnesses <05707 + . {Is} there a God <00433 +>elowahh > beside <01107 +bil me ? yea , [ there is ] no <00369 +>ayin > God <06697 +tsuwr > ; I know <03045 +yada< > not [ any ] . is ISA 044 010 Who <04310 +miy > hath formed <03335 +yatsar > a god <00410 +>el > , or molten <05258 +nacak > a graven <06459 +pecel > image [ that ] {is} profitable <03276 +ya for nothing <01115 +biltiy > ? is ISA 044 012 The smith with the tongs <04621 +ma both worketh <06466 +pa in the coals <06352 +pecham > , and fashioneth <03335 +yatsar > it with hammers <04717 +maqqabah > , and worketh <06466 +pa it with the strength <03581 +koach > of his arms <02220 +z@rowa< > : yea <01571 +gam > , he is hungry <07456 +ra , and his strength <03581 +koach > faileth <00369 +>ayin > : he drinketh <08354 +shathah > no <03808 +lo> > water <04325 +mayim > , and {is} faint <03286 +ya . is ISA 044 012 The smith with the tongs <04621 +ma both worketh <06466 +pa in the coals <06352 +pecham > , and fashioneth <03335 +yatsar > it with hammers <04717 +maqqabah > , and worketh <06466 +pa it with the strength <03581 +koach > of his arms <02220 +z@rowa< > : yea <01571 +gam > , he {is} hungry <07456 +ra , and his strength <03581 +koach > faileth <00369 +>ayin > : he drinketh <08354 +shathah > no <03808 +lo> > water <04325 +mayim > , and is faint <03286 +ya . is ISA 044 016 He burneth <08313 +saraph > part <02677 +chetsiy > thereof in the fire <00784 +>esh > ; with part <02677 +chetsiy > thereof he eateth <00398 +>akal > flesh <01320 +basar > ; he roasteth <00740 +>Ari>el > roast <06748 +tsaliy > , and {is} satisfied <07646 +saba< > : yea <00637 +>aph > , he warmeth <02552 +chamam > [ himself ] , and saith <00559 +>amar > , Aha <00253 +>ach > , I am warm <02552 +chamam > , I have seen <07200 +ra>ah > the fire <00217 +>uwr > : is ISA 044 019 And none <03808 +lo> > considereth <07725 +shuwb > in his heart <03820 +leb > , neither <03808 +lo> > [ {is} there ] knowledge <01847 +da nor <03808 +lo> > understanding <08394 +tabuwn > to say <00559 +>amar > , I have burned <08314 +saraph > part <02677 +chetsiy > of it in the fire <00784 +>esh > ; yea <00637 +>aph > , also <00637 +>aph > I have baked <00644 +>aphah > bread <03899 +lechem > upon the coals <01513 +gechel > thereof ; I have roasted <06740 +tsalah > flesh <01320 +basar > , and eaten <00398 +>akal > [ it ] : and shall I make <06213 + the residue <03499 +yether > thereof an abomination <08441 +tow ? shall I fall <05456 +cagad > down <05456 +cagad > to the stock <00944 +buwl > of a tree <06086 + ? Is ISA 044 020 He feedeth <07462 +ra on ashes <00665 +>epher > : a deceived <02048 +hathal> heart <03820 +leb > hath turned <05186 +natah > him aside <05186 +natah > , that he cannot <03808 +lo> > deliver <05337 +natsal > his soul <05315 +nephesh > , nor <03808 +lo> > say <00559 +>amar > , [ {Is} there ] not a lie <03576 +kazab > in my right <03225 +yamiyn > hand <03225 +yamiyn > ? is ISA 044 028 That saith <00559 +>amar > of Cyrus <03566 +Kowresh > , [ He {is} ] my shepherd <07462 +ra , and shall perform <07999 +shalam > all <03605 +kol > my pleasure <02656 +chephets > : even saying <00559 +>amar > to Jerusalem <03389 +Y@ruwshalaim > , Thou shalt be built <01129 +banah > ; and to the temple <01964 +heykal > , Thy foundation <03245 +yacad > shall be laid . is ISA 045 005 . I [ am ] the LORD <03068 +Y@hovah > , and [ there is ] none <00369 +>ayin > else <05750 + , [ there {is} ] no <00369 +>ayin > God <00430 +>elohiym > beside <02108 +zuwlah > me : I girded <00247 +>azar > thee , though thou hast not known <03045 +yada< > me : is ISA 045 005 . I [ am ] the LORD <03068 +Y@hovah > , and [ there {is} ] none <00369 +>ayin > else <05750 + , [ there is ] no <00369 +>ayin > God <00430 +>elohiym > beside <02108 +zuwlah > me : I girded <00247 +>azar > thee , though thou hast not known <03045 +yada< > me : is ISA 045 006 That they may know <03045 +yada< > from the rising <04217 +mizrach > of the sun <08121 +shemesh > , and from the west <04628 +ma , that [ there is ] none <00657 +>ephec > beside <01107 +bil me . I [ am ] the LORD <03068 +Y@hovah > , and [ there {is} ] none <00369 +>ayin > else <05750 + . is ISA 045 006 That they may know <03045 +yada< > from the rising <04217 +mizrach > of the sun <08121 +shemesh > , and from the west <04628 +ma , that [ there {is} ] none <00657 +>ephec > beside <01107 +bil me . I [ am ] the LORD <03068 +Y@hovah > , and [ there is ] none <00369 +>ayin > else <05750 + . is ISA 045 014 Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > , The labour <03018 +y@giya< > of Egypt <04714 +Mitsrayim > , and merchandise <05505 +cachar > of Ethiopia <03568 +Kuwsh > and of the Sabeans <05436 +C@ba>iy > , men <00582 +>enowsh > of stature <04060 +middah > , shall come <05674 + over <05674 + unto thee , and they shall be thine : they shall come <03212 +yalak > after <00310 +>achar > thee ; in chains <02131 +ziyqah > they shall come <05674 + over <05674 + , and they shall fall <07812 +shachah > down <07812 +shachah > unto thee , they shall make supplication <06419 +palal > unto thee , [ saying ] , Surely <00389 +>ak > God <00410 +>el > [ is ] in thee ; and [ there is ] none <00369 +>ayin > else <05750 + , [ there {is} ] no <00657 +>ephec > God <00430 +>elohiym > . is ISA 045 014 Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > , The labour <03018 +y@giya< > of Egypt <04714 +Mitsrayim > , and merchandise <05505 +cachar > of Ethiopia <03568 +Kuwsh > and of the Sabeans <05436 +C@ba>iy > , men <00582 +>enowsh > of stature <04060 +middah > , shall come <05674 + over <05674 + unto thee , and they shall be thine : they shall come <03212 +yalak > after <00310 +>achar > thee ; in chains <02131 +ziyqah > they shall come <05674 + over <05674 + , and they shall fall <07812 +shachah > down <07812 +shachah > unto thee , they shall make supplication <06419 +palal > unto thee , [ saying ] , Surely <00389 +>ak > God <00410 +>el > [ is ] in thee ; and [ there {is} ] none <00369 +>ayin > else <05750 + , [ there is ] no <00657 +>ephec > God <00430 +>elohiym > . is ISA 045 014 Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > , The labour <03018 +y@giya< > of Egypt <04714 +Mitsrayim > , and merchandise <05505 +cachar > of Ethiopia <03568 +Kuwsh > and of the Sabeans <05436 +C@ba>iy > , men <00582 +>enowsh > of stature <04060 +middah > , shall come <05674 + over <05674 + unto thee , and they shall be thine : they shall come <03212 +yalak > after <00310 +>achar > thee ; in chains <02131 +ziyqah > they shall come <05674 + over <05674 + , and they shall fall <07812 +shachah > down <07812 +shachah > unto thee , they shall make supplication <06419 +palal > unto thee , [ saying ] , Surely <00389 +>ak > God <00410 +>el > [ {is} ] in thee ; and [ there is ] none <00369 +>ayin > else <05750 + , [ there is ] no <00657 +>ephec > God <00430 +>elohiym > . is ISA 045 018 For thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > that created <01254 +bara> > the heavens <08064 +shamayim > ; God <00430 +>elohiym > himself <01931 +huw> > that formed <03335 +yatsar > the earth <00776 +>erets > and made <06213 + it ; he hath established <03559 +kuwn > it , he created <01254 +bara> > it not in vain <08414 +tohuw > , he formed <03335 +yatsar > it to be inhabited <03427 +yashab > : I [ am ] the LORD <03068 +Y@hovah > ; and [ there {is} ] none <00369 +>ayin > else <05750 + . is ISA 045 021 Tell <05046 +nagad > ye , and bring <05066 +nagash > [ them ] near <05066 +nagash > ; yea <00637 +>aph > , let them take counsel <03289 +ya together <03162 +yachad > : who <04310 +miy > hath declared <05046 +nagad > this <02063 +zo>th > from ancient <06924 +qedem > time ? [ who ] hath told <05046 +nagad > it from that time <00227 +>az > ? [ have ] not I the LORD <03068 +Y@hovah > ? and [ there is ] no <00369 +>ayin > God <00430 +>elohiym > else <05750 + beside <01107 +bil me ; a just <06662 +tsaddiyq > God <00410 +>el > and a Saviour <03467 +yasha< > ; [ there {is} ] none <00369 +>ayin > beside <02108 +zuwlah > me . is ISA 045 021 Tell <05046 +nagad > ye , and bring <05066 +nagash > [ them ] near <05066 +nagash > ; yea <00637 +>aph > , let them take counsel <03289 +ya together <03162 +yachad > : who <04310 +miy > hath declared <05046 +nagad > this <02063 +zo>th > from ancient <06924 +qedem > time ? [ who ] hath told <05046 +nagad > it from that time <00227 +>az > ? [ have ] not I the LORD <03068 +Y@hovah > ? and [ there {is} ] no <00369 +>ayin > God <00430 +>elohiym > else <05750 + beside <01107 +bil me ; a just <06662 +tsaddiyq > God <00410 +>el > and a Saviour <03467 +yasha< > ; [ there is ] none <00369 +>ayin > beside <02108 +zuwlah > me . is ISA 045 022 Look <06437 +panah > unto me , and be ye saved <03467 +yasha< > , all the ends <00657 +>ephec > of the earth <00776 +>erets > : for I [ am ] God <00410 +>el > , and [ there {is} ] none <00369 +>ayin > else <05750 + . is ISA 045 023 I have sworn <07650 +shaba< > by myself , the word <01697 +dabar > {is} gone <03318 +yatsa> > out of my mouth <06310 +peh > [ in ] righteousness <06666 +ts@daqah > , and shall not return <07725 +shuwb > , That unto me every <03605 +kol > knee <01290 +berek > shall bow <03766 +kara< > , every <03605 +kol > tongue <03956 +lashown > shall swear <07650 +shaba< > . is ISA 046 009 Remember <02142 +zakar > the former <07223 +ri>shown > things of old <05769 + : for I [ am ] God <00410 +>el > , and [ there is ] none <00369 +>ayin > else <05750 + ; [ I am ] God <00430 +>elohiym > , and [ there {is} ] none <00657 +>ephec > like <03644 +k@mow > me , is ISA 046 009 Remember <02142 +zakar > the former <07223 +ri>shown > things of old <05769 + : for I [ am ] God <00410 +>el > , and [ there {is} ] none <00369 +>ayin > else <05750 + ; [ I am ] God <00430 +>elohiym > , and [ there is ] none <00657 +>ephec > like <03644 +k@mow > me , is ISA 047 001 . Come <03381 +yarad > down <03381 +yarad > , and sit <03427 +yashab > in the dust <06083 + , O virgin <01330 +b@thuwlah > daughter <01323 +bath > of Babylon <00894 +Babel > , sit <03427 +yashab > on <05921 + the ground <00776 +>erets > : [ there {is} ] no <00369 +>ayin > throne <03678 +kicce> > , O daughter <01323 +bath > of the Chaldeans <03778 +Kasdiy > : for thou shalt no <03808 +lo> > more <03254 +yacaph > be called <07121 +qara> > tender <07390 +rak > and delicate <06028 + . is ISA 047 004 [ As for ] our redeemer <01350 +ga>al > , the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > [ {is} ] his name <08034 +shem > , the Holy <06918 +qadowsh > One of Israel <03478 +Yisra>el > . is ISA 048 002 For they call <07121 +qara> > themselves of the holy <06944 +qodesh > city <05892 + , and stay <05564 +camak > themselves upon the God <00430 +>elohiym > of Israel <03478 +Yisra>el > ; The LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > [ {is} ] his name <08034 +shem > . is ISA 048 004 Because I knew <01847 +da that thou [ art ] obstinate <07186 +qasheh > , and thy neck <06203 + [ {is} ] an iron <01270 +barzel > sinew <01517 +giyd > , and thy brow <04696 +metsach > brass <05154 +n@chuwshah > ; is ISA 048 022 [ There {is} ] no <00369 +>ayin > peace <07965 +shalowm > , saith <00559 +>amar > the LORD <03068 +Y@hovah > , unto the wicked <07563 +rasha< > . is ISA 049 004 Then I said <00559 +>amar > , I have laboured <03021 +yaga< > in vain <07385 +riyq > , I have spent <03615 +kalah > my strength <03581 +koach > for nought <08414 +tohuw > , and in vain <01892 +hebel > : [ yet ] surely <00403 +>aken > my judgment <04941 +mishpat > [ {is} ] with the LORD <03068 +Y@hovah > , and my work <06468 +p@ with my God <00430 +>elohiym > . is ISA 049 006 And he said <00559 +>amar > , It {is} a light <07043 +qalal > thing that thou shouldest be my servant <05650 + to raise <06965 +quwm > up the tribes <07626 +shebet > of Jacob <03290 +Ya , and to restore <07725 +shuwb > the preserved <05336 +natsiyr > of Israel <03478 +Yisra>el > : I will also give <05414 +nathan > thee for a light <00216 +>owr > to the Gentiles <01471 +gowy > , that thou mayest be my salvation <03444 +y@shuw unto the end <07097 +qatseh > of the earth <00776 +>erets > . is ISA 049 007 . Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > , the Redeemer <01350 +ga>al > of Israel <03478 +Yisra>el > , [ and ] his Holy <06918 +qadowsh > One , to him whom man <05315 +nephesh > despiseth <00960 +bazoh > , to him whom the nation <01471 +gowy > abhorreth <08581 +ta , to a servant <05650 + of rulers <04910 +mashal > , Kings <04428 +melek > shall see <07200 +ra>ah > and arise <06965 +quwm > , princes <08269 +sar > also shall worship <07812 +shachah > , because <04616 +ma of the LORD <03068 +Y@hovah > that {is} faithful <00539 +>aman > , [ and ] the Holy <06918 +qadowsh > One of Israel <03478 +Yisra>el > , and he shall choose <00977 +bachar > thee . is ISA 049 020 The children <01121 +ben > which thou shalt have , after thou hast lost <07923 +shikkuliym > the other , shall say <00559 +>amar > again <05750 + in thine ears <00241 +>ozen > , The place <04725 +maqowm > [ {is} ] too strait <06862 +tsar > for me : give <05066 +nagash > place <04725 +maqowm > to me that I may dwell <03427 +yashab > . is ISA 050 001 . Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > , Where <00335 +>ay > [ is ] the bill <05612 +cepher > of your mother s <00517 +>em > divorcement <03748 +k@riythuwth > , whom <00834 +>aher > I have put <07971 +shalach > away ? or <00176 +>ow > which <04310 +miy > of my creditors <05383 +nashah > [ is it ] to whom <00834 +>aher > I have sold <04376 +makar > you ? Behold <02005 +hen > , for your iniquities <05771 + have ye sold <04376 +makar > yourselves , and for your transgressions <06588 +pesha< > {is} your mother <00517 +>em > put <07971 +shalach > away . is ISA 050 001 . Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > , Where <00335 +>ay > [ is ] the bill <05612 +cepher > of your mother s <00517 +>em > divorcement <03748 +k@riythuwth > , whom <00834 +>aher > I have put <07971 +shalach > away ? or <00176 +>ow > which <04310 +miy > of my creditors <05383 +nashah > [ {is} it ] to whom <00834 +>aher > I have sold <04376 +makar > you ? Behold <02005 +hen > , for your iniquities <05771 + have ye sold <04376 +makar > yourselves , and for your transgressions <06588 +pesha< > is your mother <00517 +>em > put <07971 +shalach > away . is ISA 050 001 . Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > , Where <00335 +>ay > [ {is} ] the bill <05612 +cepher > of your mother s <00517 +>em > divorcement <03748 +k@riythuwth > , whom <00834 +>aher > I have put <07971 +shalach > away ? or <00176 +>ow > which <04310 +miy > of my creditors <05383 +nashah > [ is it ] to whom <00834 +>aher > I have sold <04376 +makar > you ? Behold <02005 +hen > , for your iniquities <05771 + have ye sold <04376 +makar > yourselves , and for your transgressions <06588 +pesha< > is your mother <00517 +>em > put <07971 +shalach > away . is ISA 050 002 Wherefore <04069 +madduwa< > , when I came <00935 +bow> > , [ was there ] no <00369 +>ayin > man <00376 +>iysh > ? when I called <07121 +qara> > , [ was there ] none <00369 +>ayin > to answer <06030 + ? Is my hand <03027 +yad > shortened <07114 +qatsar > at all , that it cannot redeem <06304 +p@duwth > ? or have I no <00369 +>ayin > power <03581 +koach > to deliver <05337 +natsal > ? behold <02005 +hen > , at my rebuke <01606 +g@ I dry <02717 +charab > up the sea <03220 +yam > , I make <07760 +suwm > the rivers <05103 +n@har > a wilderness <04057 +midbar > : their fish <01710 +dagah > stinketh <00887 +ba>ash > , because [ there {is} ] no <00369 +>ayin > water <04325 +mayim > , and dieth <04191 +muwth > for thirst <06772 +tsama> > . Is ISA 050 002 Wherefore <04069 +madduwa< > , when I came <00935 +bow> > , [ was there ] no <00369 +>ayin > man <00376 +>iysh > ? when I called <07121 +qara> > , [ was there ] none <00369 +>ayin > to answer <06030 + ? {Is} my hand <03027 +yad > shortened <07114 +qatsar > at all , that it cannot redeem <06304 +p@duwth > ? or have I no <00369 +>ayin > power <03581 +koach > to deliver <05337 +natsal > ? behold <02005 +hen > , at my rebuke <01606 +g@ I dry <02717 +charab > up the sea <03220 +yam > , I make <07760 +suwm > the rivers <05103 +n@har > a wilderness <04057 +midbar > : their fish <01710 +dagah > stinketh <00887 +ba>ash > , because [ there is ] no <00369 +>ayin > water <04325 +mayim > , and dieth <04191 +muwth > for thirst <06772 +tsama> > . is ISA 050 004 . The Lord <00136 +>Adonay > GOD <03069 +Y@hovih > hath given <05414 +nathan > me the tongue <03956 +lashown > of the learned <03928 +limmuwd > , that I should know <03045 +yada< > how to speak <05790 + a word <01697 +dabar > in season to [ him that {is} ] weary <03287 +ya<@ph > : he wakeneth <05782 + morning <01242 +boqer > by morning <01242 +boqer > , he wakeneth <05782 + mine ear <00241 +>ozen > to hear <08085 +shama< > as the learned <03928 +limmuwd > . is ISA 050 008 [ He is ] near <07138 +qarowb > that justifieth <06663 +tsadaq > me ; who <04310 +miy > will contend <07378 +riyb > with me ? let us stand <05975 + together <03162 +yachad > : who <04310 +miy > [ {is} ] mine adversary ? let him come <05066 +nagash > near <05066 +nagash > to me . is ISA 050 008 [ He {is} ] near <07138 +qarowb > that justifieth <06663 +tsadaq > me ; who <04310 +miy > will contend <07378 +riyb > with me ? let us stand <05975 + together <03162 +yachad > : who <04310 +miy > [ is ] mine adversary ? let him come <05066 +nagash > near <05066 +nagash > to me . is ISA 050 009 Behold <02005 +hen > , the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > will help <05826 + me ; who <04310 +miy > [ {is} ] he [ that ] shall condemn <07561 +rasha< > me ? lo <02005 +hen > , they all <03605 +kol > shall wax old <01086 +balah > as a garment <00899 +beged > ; the moth <06211 + shall eat <00398 +>akal > them up . is ISA 050 010 . Who <04310 +miy > [ {is} ] among you that feareth <03373 +yare> > the LORD <3068Y@hovah > , that obeyeth <08085 +shama< > the voice <06963 +qowl > of his servant <05650 + , that walketh <01980 +halak > [ in ] darkness <02825 +chashekah > , and hath no <00369 +>ayin > light <05051 +nogahh > ? let him trust <00982 +batach > in the name <08034 +shem > of the LORD <03068 +Y@hovah > , and stay <08172 +sha upon his God <00430 +>elohiym > . is ISA 051 005 My righteousness <06664 +tsedeq > [ is ] near <07138 +qarowb > ; my salvation <03468 +yesha< > {is} gone <03318 +yatsa> > forth <03318 +yatsa> > , and mine arms <02220 +z@rowa< > shall judge <08199 +shaphat > the people <05971 + ; the isles <00339 +>iy > shall wait <06960 +qavah > upon me , and on <00413 +>el > mine arm <02220 +z@rowa< > shall they trust <03176 +yachal > . is ISA 051 005 My righteousness <06664 +tsedeq > [ {is} ] near <07138 +qarowb > ; my salvation <03468 +yesha< > is gone <03318 +yatsa> > forth <03318 +yatsa> > , and mine arms <02220 +z@rowa< > shall judge <08199 +shaphat > the people <05971 + ; the isles <00339 +>iy > shall wait <06960 +qavah > upon me , and on <00413 +>el > mine arm <02220 +z@rowa< > shall they trust <03176 +yachal > . is ISA 051 007 Hearken <08085 +shama< > unto me , ye that know <03045 +yada< > righteousness <06664 +tsedeq > , the people <05971 + in whose heart <03820 +leb > [ {is} ] my law <08451 +towrah > ; fear <03372 +yare> > ye not the reproach <02781 +cherpah > of men <00582 +>enowsh > , neither <00408 +>al > be ye afraid <02865 +chathath > of their revilings <01421 +gidduwph > . is ISA 051 013 And forgettest <07911 +shakach > the LORD <03068 +Y@hovah > thy maker <06213 + , that hath stretched <05186 +natah > forth the heavens <08064 +shamayim > , and laid the foundations <03245 +yacad > of the earth <00776 +>erets > ; and hast feared <06342 +pachad > continually <08548 +tamiyd > every <03605 +kol > day <03117 +yowm > because <06440 +paniym > of the fury <02534 +chemah > of the oppressor <06693 +tsuwq > , as if he were ready <03559 +kuwn > to destroy <07843 +shachath > ? and where <00346 +>ayeh > [ {is} ] the fury <02534 +chemah > of the oppressor <06693 +tsuwq > ? is ISA 051 015 But I [ am ] the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > , that divided <07280 +raga< > the sea <03220 +yam > , whose waves <01530 +gal > roared <01993 +hamah > : The LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > [ {is} ] his name <08034 +shem > . is ISA 051 018 [ There is ] none <00369 +>ayin > to guide <05095 +nahal > her among all <03605 +kol > the sons <01121 +ben > [ whom ] she hath brought <03205 +yalad > forth <03205 +yalad > ; neither <00369 +>ayin > [ {is} there any ] that taketh <02388 +chazaq > her by the hand <03027 +yad > of all <03605 +kol > the sons <01121 +ben > [ that ] she hath brought <01431 +gadal > up . is ISA 051 018 [ There {is} ] none <00369 +>ayin > to guide <05095 +nahal > her among all <03605 +kol > the sons <01121 +ben > [ whom ] she hath brought <03205 +yalad > forth <03205 +yalad > ; neither <00369 +>ayin > [ is there any ] that taketh <02388 +chazaq > her by the hand <03027 +yad > of all <03605 +kol > the sons <01121 +ben > [ that ] she hath brought <01431 +gadal > up . is ISA 052 005 Now <06258 + therefore , what <04100 +mah > have I here <06311 +poh > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > , that my people <05971 + is taken <03947 +laqach > away for nought <02600 +chinnam > ? they that rule <04910 +mashal > over them make them to howl <03213 +yalal > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ; and my name <08034 +shem > continually <08548 +tamiyd > every <03605 +kol > day <03117 +yowm > [ {is} ] blasphemed <05006 +na>ats > . is ISA 052 005 Now <06258 + therefore , what <04100 +mah > have I here <06311 +poh > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > , that my people <05971 + {is} taken <03947 +laqach > away for nought <02600 +chinnam > ? they that rule <04910 +mashal > over them make them to howl <03213 +yalal > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ; and my name <08034 +shem > continually <08548 +tamiyd > every <03605 +kol > day <03117 +yowm > [ is ] blasphemed <05006 +na>ats > . is ISA 052 006 Therefore <03651 +ken > my people <05971 + shall know <03045 +yada< > my name <08034 +shem > : therefore <03651 +ken > [ they shall know ] in that day <03117 +yowm > that I [ am ] he that doth speak <01696 +dabar > : behold <02009 +hinneh > , [ it {is} ] I . is ISA 053 001 . Who <04310 +miy > hath believed <00539 +>aman > our report <08052 +sh@muw ? and to whom <04310 +miy > {is} the arm <02220 +z@rowa< > of the LORD <03068 +Y@hovah > revealed <01540 +galah > ? is ISA 053 002 For he shall grow <05927 + up before <06440 +paniym > him as a tender <03126 +yowneq > plant , and as a root <08328 +sheresh > out of a dry <06723 +tsiyah > ground <00776 +>erets > : he hath no <03808 +lo> > form <08389 +to>ar > nor <03808 +lo> > comeliness <01926 +hadar > ; and when we shall see <07200 +ra>ah > him , [ there {is} ] no <03808 +lo> > beauty <04758 +mar>eh > that we should desire <02530 +chamad > him . is ISA 053 003 He {is} despised <00959 +bazah > and rejected <02310 +chadel > of men <00376 +>iysh > ; a man <00376 +>iysh > of sorrows <04341 +mak>ob > , and acquainted <03045 +yada< > with grief <02483 +choliy > : and we hid <05641 +cathar > as it were [ our ] faces <06440 +paniym > from him ; he was despised <00959 +bazah > , and we esteemed him not . is ISA 053 007 He was oppressed <05065 +nagas > , and he was afflicted <06031 + , yet he opened <06605 +pathach > not his mouth <06310 +peh > : he is brought <02986 +yabal > as a lamb <07716 +seh > to the slaughter <02875 +Tebach > , and as a sheep <07353 +rachel > before <06440 +paniym > her shearers <01494 +gazaz > {is} dumb <00481 +>alam > , so he openeth <06605 +pathach > not his mouth <06310 +peh > . is ISA 053 007 He was oppressed <05065 +nagas > , and he was afflicted <06031 + , yet he opened <06605 +pathach > not his mouth <06310 +peh > : he {is} brought <02986 +yabal > as a lamb <07716 +seh > to the slaughter <02875 +Tebach > , and as a sheep <07353 +rachel > before <06440 +paniym > her shearers <01494 +gazaz > is dumb <00481 +>alam > , so he openeth <06605 +pathach > not his mouth <06310 +peh > . is ISA 054 005 For thy Maker <06213 + [ is ] thine husband <01167 +ba ; the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > [ {is} ] his name <08034 +shem > ; and thy Redeemer <01350 +ga>al > the Holy <06918 +qadowsh > One of Israel <03478 +Yisra>el > ; The God <00430 +>elohiym > of the whole <03605 +kol > earth <00776 +>erets > shall he be called <07121 +qara> > . is ISA 054 005 For thy Maker <06213 + [ {is} ] thine husband <01167 +ba ; the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > [ is ] his name <08034 +shem > ; and thy Redeemer <01350 +ga>al > the Holy <06918 +qadowsh > One of Israel <03478 +Yisra>el > ; The God <00430 +>elohiym > of the whole <03605 +kol > earth <00776 +>erets > shall he be called <07121 +qara> > . is ISA 054 009 For this <02063 +zo>th > [ {is} as ] the waters <04325 +mayim > of Noah <05146 +Noach > unto me : for [ as ] I have sworn <07650 +shaba< > that the waters <04325 +mayim > of Noah <05146 +Noach > should no more <05750 + go <05674 + over <05674 + the earth <00776 +>erets > ; so <03651 +ken > have I sworn <07650 +shaba< > that I would not be wroth <07107 +qatsaph > with thee , nor rebuke <01605 +ga thee . is ISA 054 017 No <03808 +lo> > weapon <03627 +k@liy > that is formed <03335 +yatsar > against <05921 + thee shall prosper <06743 +tsalach > ; and every <03605 +kol > tongue <03956 +lashown > [ that ] shall rise <06965 +quwm > against thee in judgment <04941 +mishpat > thou shalt condemn <07561 +rasha< > . This <02063 +zo>th > [ is ] the heritage <05159 +nachalah > of the servants <05650 + of the LORD <03068 +Y@hovah > , and their righteousness <06666 +ts@daqah > [ {is} ] of me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . is ISA 054 017 No <03808 +lo> > weapon <03627 +k@liy > that is formed <03335 +yatsar > against <05921 + thee shall prosper <06743 +tsalach > ; and every <03605 +kol > tongue <03956 +lashown > [ that ] shall rise <06965 +quwm > against thee in judgment <04941 +mishpat > thou shalt condemn <07561 +rasha< > . This <02063 +zo>th > [ {is} ] the heritage <05159 +nachalah > of the servants <05650 + of the LORD <03068 +Y@hovah > , and their righteousness <06666 +ts@daqah > [ is ] of me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . is ISA 054 017 No <03808 +lo> > weapon <03627 +k@liy > that {is} formed <03335 +yatsar > against <05921 + thee shall prosper <06743 +tsalach > ; and every <03605 +kol > tongue <03956 +lashown > [ that ] shall rise <06965 +quwm > against thee in judgment <04941 +mishpat > thou shalt condemn <07561 +rasha< > . This <02063 +zo>th > [ is ] the heritage <05159 +nachalah > of the servants <05650 + of the LORD <03068 +Y@hovah > , and their righteousness <06666 +ts@daqah > [ is ] of me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . is ISA 055 002 Wherefore <04100 +mah > do ye spend <08254 +shaqal > money <03701 +keceph > for [ that which <00834 +>aher > is ] not bread <03899 +lechem > ? and your labour <03018 +y@giya< > for [ that which <00834 +>aher > ] satisfieth <07654 +sob not ? hearken <08085 +shama< > diligently unto me , and eat <00398 +>akal > ye [ that which <00834 +>aher > {is} ] good <02896 +towb > , and let your soul <05315 +nephesh > delight <06026 + itself in fatness <01880 +deshen > . is ISA 055 002 Wherefore <04100 +mah > do ye spend <08254 +shaqal > money <03701 +keceph > for [ that which <00834 +>aher > {is} ] not bread <03899 +lechem > ? and your labour <03018 +y@giya< > for [ that which <00834 +>aher > ] satisfieth <07654 +sob not ? hearken <08085 +shama< > diligently unto me , and eat <00398 +>akal > ye [ that which <00834 +>aher > is ] good <02896 +towb > , and let your soul <05315 +nephesh > delight <06026 + itself in fatness <01880 +deshen > . is ISA 055 006 . Seek <01875 +darash > ye the LORD <03068 +Y@hovah > while he may be found <04672 +matsa> > , call <07121 +qara> > ye upon him while he {is} near <07138 +qarowb > : is ISA 056 001 . Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > , Keep <08104 +shamar > ye judgment <04941 +mishpat > , and do <06213 + justice <06666 +ts@daqah > : for my salvation <03444 +y@shuw [ {is} ] near <07138 +qarowb > to come <00935 +bow> > , and my righteousness <06666 +ts@daqah > to be revealed <01540 +galah > . is ISA 056 002 Blessed <00835 +>esher > [ {is} ] the man <00582 +>enowsh > [ that ] doeth <06213 + this <02063 +zo>th > , and the son <01121 +ben > of man <00120 +>adam > [ that ] layeth hold <02388 +chazaq > on it ; that keepeth <08104 +shamar > the sabbath <07676 +shabbath > from polluting <02490 +chalal > it , and keepeth <08104 +shamar > his hand <03027 +yad > from doing <06213 + any <03605 +kol > evil <07451 +ra< > . is ISA 057 001 . The righteous <06662 +tsaddiyq > perisheth <6> , and no <00369 +>ayin > man <00376 +>iysh > layeth <07760 +suwm > [ it ] to heart <03820 +leb > : and merciful <02617 +checed > men <00582 +>enowsh > [ are ] taken <00622 +>acaph > away , none <00369 +>ayin > considering <00995 +biyn > that the righteous <06662 +tsaddiyq > {is} taken <00622 +>acaph > away from the evil <07451 +ra< > [ to come ] . is ISA 057 006 Among the smooth <02511 +challaq > [ stones ] of the stream <05158 +nachal > [ {is} ] thy portion <02506 +cheleq > ; they , they [ are ] thy lot <01486 +gowral > : even <01571 +gam > to them hast thou poured <08210 +shaphak > a drink <05262 +necek > offering , thou hast offered <05927 + a meat offering <04503 +minchah > . Should I receive <05162 +nacham > comfort <05162 +nacham > in these <00428 +>el - leh > ? is ISA 057 010 Thou art wearied <03021 +yaga< > in the greatness <07230 +rob > of thy way <01870 +derek > ; [ yet ] saidst <00559 +>amar > thou not , There {is} no hope <02976 +ya>ash > : thou hast found <04672 +matsa> > the life <02416 +chay > of thine hand <03027 +yad > ; therefore thou wast not grieved <02470 +chalah > . is ISA 057 015 For thus <03541 +koh > saith <00559 +>amar > the high <07311 +ruwm > and lofty <05375 +nasa> > One that inhabiteth <07931 +shakan > eternity <05703 + , whose name <08034 +shem > [ is ] Holy <06918 +qadowsh > ; I dwell <07931 +shakan > in the high <04791 +marowm > and holy <06918 +qadowsh > [ place ] , with him also [ that {is} ] of a contrite <01793 +dakka> > and humble <08217 +shaphal > spirit <07307 +ruwach > , to revive <02421 +chayah > the spirit <07307 +ruwach > of the humble <08217 +shaphal > , and to revive <02421 +chayah > the heart <03820 +leb > of the contrite <01792 +daka> > ones . is ISA 057 015 For thus <03541 +koh > saith <00559 +>amar > the high <07311 +ruwm > and lofty <05375 +nasa> > One that inhabiteth <07931 +shakan > eternity <05703 + , whose name <08034 +shem > [ {is} ] Holy <06918 +qadowsh > ; I dwell <07931 +shakan > in the high <04791 +marowm > and holy <06918 +qadowsh > [ place ] , with him also [ that is ] of a contrite <01793 +dakka> > and humble <08217 +shaphal > spirit <07307 +ruwach > , to revive <02421 +chayah > the spirit <07307 +ruwach > of the humble <08217 +shaphal > , and to revive <02421 +chayah > the heart <03820 +leb > of the contrite <01792 +daka> > ones . is ISA 057 019 I create <01254 +bara> > the fruit <05108 +nowb > of the lips <08193 +saphah > ; Peace <07965 +shalowm > , peace <07965 +shalowm > to [ him that is ] far <07350 +rachowq > off , and to [ him that {is} ] near <07138 +qarowb > , saith <00559 +>amar > the LORD <03068 +Y@hovah > ; and I will heal <07495 +rapha> > him . is ISA 057 019 I create <01254 +bara> > the fruit <05108 +nowb > of the lips <08193 +saphah > ; Peace <07965 +shalowm > , peace <07965 +shalowm > to [ him that {is} ] far <07350 +rachowq > off , and to [ him that is ] near <07138 +qarowb > , saith <00559 +>amar > the LORD <03068 +Y@hovah > ; and I will heal <07495 +rapha> > him . is ISA 057 021 [ There {is} ] no <00369 +>ayin > peace <07965 +shalowm > , saith <00559 +>amar > my God <00430 +>elohiym > , to the wicked <07563 +rasha< > . is ISA 058 005 Is it such <02088 +zeh > a fast <06685 +tsowm > that I have chosen <00977 +bachar > ? a day <03117 +yowm > for a man <00120 +>adam > to afflict <06031 + his soul <05315 +nephesh > ? [ {is} it ] to bow <03721 +kaphaph > down his head <07218 +ro>sh > as a bulrush <00100 +>agmown > , and to spread <03331 +yatsa< > sackcloth <08242 +saq > and ashes <00665 +>epher > [ under him ] ? wilt thou call <07121 +qara> > this <02088 +zeh > a fast <06685 +tsowm > , and an acceptable <07522 +ratsown > day <03117 +yowm > to the LORD <03068 +Y@hovah > ? Is ISA 058 005 {Is} it such <02088 +zeh > a fast <06685 +tsowm > that I have chosen <00977 +bachar > ? a day <03117 +yowm > for a man <00120 +>adam > to afflict <06031 + his soul <05315 +nephesh > ? [ is it ] to bow <03721 +kaphaph > down his head <07218 +ro>sh > as a bulrush <00100 +>agmown > , and to spread <03331 +yatsa< > sackcloth <08242 +saq > and ashes <00665 +>epher > [ under him ] ? wilt thou call <07121 +qara> > this <02088 +zeh > a fast <06685 +tsowm > , and an acceptable <07522 +ratsown > day <03117 +yowm > to the LORD <03068 +Y@hovah > ? Is ISA 058 006 [ {Is} ] not this <02088 +zeh > the fast <06685 +tsowm > that I have chosen <00977 +bachar > ? to loose <06605 +pathach > the bands <02784 +chartsubbah > of wickedness <07562 +resha< > , to undo <05425 +nathar > the heavy <04133 +mowtah > burdens <92> , and to let the oppressed <07533 +ratsats > go <07971 +shalach > free <02670 +chophshiy > , and that ye break <05423 +nathaq > every <03605 +kol > yoke <04133 +mowtah > ? Is ISA 058 007 [ {Is} it ] not to deal <06536 +parac > thy bread <03899 +lechem > to the hungry <07456 +ra , and that thou bring <00935 +bow> > the poor <06041 + that are cast <04788 +maruwd > out to thy house <01004 +bayith > ? when <03588 +kiy > thou seest <07200 +ra>ah > the naked <06174 + , that thou cover <03680 +kacah > him ; and that thou hide <05956 + not thyself from thine own flesh <01320 +basar > ? is ISA 059 001 . Behold <02005 +hen > , the LORD S <03068 +Y@hovah > hand <03027 +yad > {is} not shortened <07114 +qatsar > , that it cannot <03808 +lo> > save <03467 +yasha< > ; neither <03808 +lo> > his ear <00241 +>ozen > heavy <03513 +kabad > , that it cannot <03808 +lo> > hear <08085 +shama< > : is ISA 059 005 They hatch <01234 +baqa< > cockatrice <06848 +tsepha< > eggs <01000 +beytsah > , and weave <00707 +>arag > the spider s <05908 + web <06980 +quwr > : he that eateth <00398 +>akal > of their eggs <01000 +beytsah > dieth <04191 +muwth > , and that which {is} crushed <02116 +zuwreh > breaketh <01234 +baqa< > out into a viper <00660 +>eph . is ISA 059 006 Their webs <06980 +quwr > shall not become <01961 +hayah > garments <00899 +beged > , neither <03808 +lo> > shall they cover <03680 +kacah > themselves with their works <04639 +ma : their works <04639 +ma [ are ] works <04639 +ma of iniquity <00205 +>aven > , and the act <06467 +po of violence <02555 +chamac > [ {is} ] in their hands <03709 +kaph > . is ISA 059 008 The way <01870 +derek > of peace <07965 +shalowm > they know <03045 +yada< > not ; and [ there {is} ] no <00369 +>ayin > judgment <04941 +mishpat > in their goings <04570 +ma : they have made them crooked <06140 + paths <05410 +nathiyb > : whosoever <03605 +kol > goeth <01869 +darak > therein shall not know <03045 +yada< > peace <07965 +shalowm > . is ISA 059 009 . Therefore {is} judgment <04941 +mishpat > far <07368 +rachaq > from us , neither <03808 +lo> > doth justice <06666 +ts@daqah > overtake <05381 +nasag > us : we wait <06960 +qavah > for light <00216 +>owr > , but behold <02009 +hinneh > obscurity <02822 +choshek > ; for brightness <05054 +n@gohah > , [ but ] we walk <01980 +halak > in darkness <00653 +>aphelah > . is ISA 059 011 We roar <01993 +hamah > all <03605 +kol > like bears <01677 +dob > , and mourn <01897 +hagah > sore like doves <03123 +yownah > : we look <06960 +qavah > for judgment <04941 +mishpat > , but [ there is ] none <00369 +>ayin > ; for salvation <03444 +y@shuw , [ but ] it {is} far <07368 +rachaq > off from us . is ISA 059 011 We roar <01993 +hamah > all <03605 +kol > like bears <01677 +dob > , and mourn <01897 +hagah > sore like doves <03123 +yownah > : we look <06960 +qavah > for judgment <04941 +mishpat > , but [ there {is} ] none <00369 +>ayin > ; for salvation <03444 +y@shuw , [ but ] it is far <07368 +rachaq > off from us . is ISA 059 014 And judgment <04941 +mishpat > is turned <05253 +nacag > away backward <00268 +>achowr > , and justice <06666 +ts@daqah > standeth <05975 + afar <07350 +rachowq > off : for truth <00571 +>emeth > {is} fallen <03782 +kashal > in the street <07339 +r@chob > , and equity <05229 +n@kochah > cannot enter <00935 +bow> > . is ISA 059 014 And judgment <04941 +mishpat > {is} turned <05253 +nacag > away backward <00268 +>achowr > , and justice <06666 +ts@daqah > standeth <05975 + afar <07350 +rachowq > off : for truth <00571 +>emeth > is fallen <03782 +kashal > in the street <07339 +r@chob > , and equity <05229 +n@kochah > cannot enter <00935 +bow> > . is ISA 059 021 As for me , this <02063 +zo>th > [ is ] my covenant <01285 +b@riyth > with them , saith <00559 +>amar > the LORD <03068 +Y@hovah > ; My spirit <07307 +ruwach > that [ {is} ] upon thee , and my words <01697 +dabar > which <00834 +>aher > I have put <07760 +suwm > in thy mouth <06310 +peh > , shall not depart <04185 +muwsh > out of thy mouth <06310 +peh > , nor out of the mouth <06310 +peh > of thy seed <02233 +zera< > , nor out of the mouth <06310 +peh > of thy seed s <02233 +zera< > seed <02233 +zera< > , saith <00559 +>amar > the LORD <03068 +Y@hovah > , from henceforth <03254 +yacaph > and for ever <05769 + . is ISA 059 021 As for me , this <02063 +zo>th > [ {is} ] my covenant <01285 +b@riyth > with them , saith <00559 +>amar > the LORD <03068 +Y@hovah > ; My spirit <07307 +ruwach > that [ is ] upon thee , and my words <01697 +dabar > which <00834 +>aher > I have put <07760 +suwm > in thy mouth <06310 +peh > , shall not depart <04185 +muwsh > out of thy mouth <06310 +peh > , nor out of the mouth <06310 +peh > of thy seed <02233 +zera< > , nor out of the mouth <06310 +peh > of thy seed s <02233 +zera< > seed <02233 +zera< > , saith <00559 +>amar > the LORD <03068 +Y@hovah > , from henceforth <03254 +yacaph > and for ever <05769 + . is ISA 060 001 . Arise <06965 +quwm > , shine <00215 +>owr > ; for thy light <00216 +>owr > is come <00935 +bow> > , and the glory <03519 +kabowd > of the LORD <03068 +Y@hovah > {is} risen <02224 +zarach > upon thee . is ISA 060 001 . Arise <06965 +quwm > , shine <00215 +>owr > ; for thy light <00216 +>owr > {is} come <00935 +bow> > , and the glory <03519 +kabowd > of the LORD <03068 +Y@hovah > is risen <02224 +zarach > upon thee . is ISA 061 001 . The Spirit <07307 +ruwach > of the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > [ {is} ] upon me ; because <03282 +ya the LORD <03068 +Y@hovah > hath anointed <04886 +mashach > me to preach <01319 +basar > good <01319 +basar > tidings <01319 +basar > unto the meek <06035 + ; he hath sent <07971 +shalach > me to bind <02280 +chabash > up the brokenhearted , to proclaim <07121 +qara> > liberty <01865 +d@rowr > to the captives <07628 +sh@biy > , and the opening <06495 +p@qach - qowach > of the prison <06495 +p@qach - qowach > to [ them that are ] bound <00631 +>acar > ; is ISA 062 011 Behold <02009 +hinneh > , the LORD <03068 +Y@hovah > hath proclaimed <08085 +shama< > unto the end <07097 +qatseh > of the world <00776 +>erets > , Say <00559 +>amar > ye to the daughter <01323 +bath > of Zion <06726 +Tsiyown > , Behold <02009 +hinneh > , thy salvation <03468 +yesha< > cometh <00935 +bow> > ; behold <02009 +hinneh > , his reward <07939 +sakar > [ {is} ] with him , and his work <06468 +p@ before <06440 +paniym > him . is ISA 063 001 . Who <04310 +miy > [ is ] this <02088 +zeh > that cometh <00935 +bow> > from Edom <00123 +>Edom > , with dyed <02556 +chamets > garments <00899 +beged > from Bozrah <01224 +Botsrah > ? this <02088 +zeh > [ that {is} ] glorious <01921 +hadar > in his apparel <03830 +l@buwsh > , travelling <06808 +tsa in the greatness <07230 +rob > of his strength <03581 +koach > ? I that speak <01696 +dabar > in righteousness <06666 +ts@daqah > , mighty <07227 +rab > to save <03467 +yasha< > . is ISA 063 001 . Who <04310 +miy > [ {is} ] this <02088 +zeh > that cometh <00935 +bow> > from Edom <00123 +>Edom > , with dyed <02556 +chamets > garments <00899 +beged > from Bozrah <01224 +Botsrah > ? this <02088 +zeh > [ that is ] glorious <01921 +hadar > in his apparel <03830 +l@buwsh > , travelling <06808 +tsa in the greatness <07230 +rob > of his strength <03581 +koach > ? I that speak <01696 +dabar > in righteousness <06666 +ts@daqah > , mighty <07227 +rab > to save <03467 +yasha< > . is ISA 063 004 For the day <03117 +yowm > of vengeance <05359 +naqam > [ is ] in mine heart <03820 +leb > , and the year <08141 +shaneh > of my redeemed <01350 +ga>al > {is} come <00935 +bow> > . is ISA 063 004 For the day <03117 +yowm > of vengeance <05359 +naqam > [ {is} ] in mine heart <03820 +leb > , and the year <08141 +shaneh > of my redeemed <01350 +ga>al > is come <00935 +bow> > . is ISA 063 011 Then he remembered <02142 +zakar > the days <03117 +yowm > of old <05769 + , Moses <04872 +Mosheh > , [ and ] his people <05971 + , [ saying ] , Where <00346 +>ayeh > [ is ] he that brought <05927 + them up out of the sea <03220 +yam > with the shepherd <07462 +ra of his flock <06629 +tso>n > ? where <00346 +>ayeh > [ {is} ] he that put <07760 +suwm > his holy <06944 +qodesh > Spirit <07307 +ruwach > within <07130 +qereb > him ? is ISA 063 011 Then he remembered <02142 +zakar > the days <03117 +yowm > of old <05769 + , Moses <04872 +Mosheh > , [ and ] his people <05971 + , [ saying ] , Where <00346 +>ayeh > [ {is} ] he that brought <05927 + them up out of the sea <03220 +yam > with the shepherd <07462 +ra of his flock <06629 +tso>n > ? where <00346 +>ayeh > [ is ] he that put <07760 +suwm > his holy <06944 +qodesh > Spirit <07307 +ruwach > within <07130 +qereb > him ? is ISA 063 015 . Look <05027 +nabat > down from heaven <08064 +shamayim > , and behold <07200 +ra>ah > from the habitation <02073 +z@buwl > of thy holiness <06944 +qodesh > and of thy glory <08597 +tiph>arah > : where <00346 +>ayeh > [ {is} ] thy zeal <07068 +qin>ah > and thy strength <01369 +g@buwrah > , the sounding <01995 +hamown > of thy bowels <04578 +me and of thy mercies <07356 +racham > toward <00413 +>el > me ? are they restrained <00662 +>aphaq > ? is ISA 063 016 Doubtless <03588 +kiy > thou [ art ] our father <1> , though <03588 +kiy > Abraham <85> be ignorant of us , and Israel <03478 +Yisra>el > acknowledge <05234 +nakar > us not : thou , O LORD <03068 +Y@hovah > , [ art ] our father <1> , our redeemer <01350 +ga>al > ; thy name <08034 +shem > [ {is} ] from everlasting <05769 + . is ISA 064 005 Thou meetest <06293 +paga< > him that rejoiceth <07797 +suws > and worketh <06213 + righteousness <06664 +tsedeq > , [ those that ] remember <02142 +zakar > thee in thy ways <01870 +derek > : behold <02005 +hen > , thou art wroth <07107 +qatsaph > ; for we have sinned <02398 +chata> > : in those <01992 +hem > {is} continuance <05769 + , and we shall be saved <03467 +yasha< > . is ISA 064 007 And [ there {is} ] none <00369 +>ayin > that calleth <07121 +qara> > upon thy name <08034 +shem > , that stirreth <05782 + up himself to take <02388 +chazaq > hold <02388 +chazaq > of thee : for thou hast hid <05641 +cathar > thy face <06440 +paniym > from us , and hast consumed <04127 +muwg > us , because <03027 +yad > of our iniquities <05771 + . is ISA 064 010 Thy holy <06944 +qodesh > cities <05892 + are a wilderness <04057 +midbar > , Zion <06726 +Tsiyown > {is} a wilderness <04057 +midbar > , Jerusalem <03389 +Y@ruwshalaim > a desolation <08077 +sh@mamah > . is ISA 064 011 Our holy <06944 +qodesh > and our beautiful <08597 +tiph>arah > house <01004 +bayith > , where <00834 +>aher > our fathers <1> praised <01984 +halal > thee , {is} burned <08316 +s@rephah > up with fire <00784 +>esh > : and all <03605 +kol > our pleasant <04261 +machmad > things are laid waste <02723 +chorbah > . is ISA 065 004 Which remain <03427 +yashab > among the graves <06913 +qeber > , and lodge <03885 +luwn > in the monuments <05341 +natsar > , which eat <00398 +>akal > swine s <02386 +chaziyr > flesh <01320 +basar > , and broth <06564 +paraq > of abominable <06292 +pigguwl > [ things {is} in ] their vessels <03627 +k@liy > ; is ISA 065 006 Behold <02009 +hinneh > , [ it {is} ] written <03789 +kathab > before <06440 +paniym > me : I will not keep silence <02814 +chashah > , but will recompense <07999 +shalam > , even recompense into <05921 + their bosom <02436 +cheyq > , is ISA 065 008 . Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > , As the new <08492 +tiyrowsh > wine <08492 +tiyrowsh > is found <04672 +matsa> > in the cluster <00811 +>eshkowl > , and [ one ] saith <00559 +>amar > , Destroy <07843 +shachath > it not ; for a blessing <01293 +B@rakah > [ {is} ] in it : so <03651 +ken > will I do <06213 + for my servants <05650 + sakes <06616 +pathiyl > , that I may not destroy <07843 +shachath > them all <03605 +kol > . is ISA 065 008 . Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > , As the new <08492 +tiyrowsh > wine <08492 +tiyrowsh > {is} found <04672 +matsa> > in the cluster <00811 +>eshkowl > , and [ one ] saith <00559 +>amar > , Destroy <07843 +shachath > it not ; for a blessing <01293 +B@rakah > [ is ] in it : so <03651 +ken > will I do <06213 + for my servants <05650 + sakes <06616 +pathiyl > , that I may not destroy <07843 +shachath > them all <03605 +kol > . is ISA 066 001 . Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > , The heaven <08064 +shamayim > [ is ] my throne <03678 +kicce> > , and the earth <00776 +>erets > [ is ] my footstool : where <00335 +>ay > [ is ] the house <01004 +bayith > that ye build <01129 +banah > unto me ? and where <00335 +>ay > [ {is} ] the place <04725 +maqowm > of my rest <04496 +m@nuwchah > ? is ISA 066 001 . Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > , The heaven <08064 +shamayim > [ is ] my throne <03678 +kicce> > , and the earth <00776 +>erets > [ is ] my footstool : where <00335 +>ay > [ {is} ] the house <01004 +bayith > that ye build <01129 +banah > unto me ? and where <00335 +>ay > [ is ] the place <04725 +maqowm > of my rest <04496 +m@nuwchah > ? is ISA 066 001 . Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > , The heaven <08064 +shamayim > [ is ] my throne <03678 +kicce> > , and the earth <00776 +>erets > [ {is} ] my footstool : where <00335 +>ay > [ is ] the house <01004 +bayith > that ye build <01129 +banah > unto me ? and where <00335 +>ay > [ is ] the place <04725 +maqowm > of my rest <04496 +m@nuwchah > ? is ISA 066 001 . Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > , The heaven <08064 +shamayim > [ {is} ] my throne <03678 +kicce> > , and the earth <00776 +>erets > [ is ] my footstool : where <00335 +>ay > [ is ] the house <01004 +bayith > that ye build <01129 +banah > unto me ? and where <00335 +>ay > [ is ] the place <04725 +maqowm > of my rest <04496 +m@nuwchah > ? is ISA 066 002 For all <03605 +kol > those <00428 +>el - leh > [ things ] hath mine hand <03027 +yad > made <06213 + , and all <03605 +kol > those <00428 +>el - leh > [ things ] have been <01961 +hayah > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > : but to this <02088 +zeh > [ man ] will I look <05027 +nabat > , [ even ] to [ him that {is} ] poor <06041 + and of a contrite <05223 +nakeh > spirit <07307 +ruwach > , and trembleth <02730 +chared > at <05921 + my word <01697 +dabar > . is ISA 066 003 He that killeth <07819 +shachat > an ox <07794 +showr > [ {is} as if ] he slew <05221 +nakah > a man <00376 +>iysh > ; he that sacrificeth <02076 +zabach > a lamb <07716 +seh > , [ as if ] he cut off a dog s <03611 +keleb > neck <06202 + ; he that offereth <05927 + an oblation <04503 +minchah > , [ as if he offered <05927 + ] swine s <02386 +chaziyr > blood <01818 +dam > ; he that burneth <02142 +zakar > incense <03828 +l@bownah > , [ as if ] he blessed <01288 +barak > an idol <00205 +>aven > . Yea <01571 +gam > , they have chosen <00977 +bachar > their own ways <01870 +derek > , and their soul <05315 +nephesh > delighteth <02654 +chaphets > in their abominations <08251 +shiqquwts > . is JER 001 013 And the word <01697 +dabar > of the LORD <03068 +Y@hovah > came <01961 +hayah > unto me the second <08145 +sheniy > time , saying <00559 +>amar > , What <04100 +mah > seest <07200 +ra>ah > thou ? And I said <00559 +>amar > , I see <07200 +ra>ah > a seething <05301 +naphach > pot <05518 +ciyr > ; and the face <06440 +paniym > thereof [ {is} ] toward <06440 +paniym > the north <06828 +tsaphown > . is JER 002 006 Neither <03808 +lo> > said <00559 +>amar > they , Where <00346 +>ayeh > [ {is} ] the LORD <03068 +Y@hovah > that brought <05927 + us up out of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > , that led <03212 +yalak > us through the wilderness <04057 +midbar > , through a land <00776 +>erets > of deserts <06160 + and of pits <07745 +shuwchah > , through a land <00776 +>erets > of drought <06723 +tsiyah > , and of the shadow <06757 +tsalmaveth > of death <06757 +tsalmaveth > , through a land <00776 +>erets > that no <03808 +lo> > man <00376 +>iysh > passed <05674 + through , and where <08033 +sham > no <03808 +lo> > man <00120 +>adam > dwelt <03427 +yashab > ? is JER 002 008 The priests <03548 +kohen > said <00559 +>amar > not , Where <00346 +>ayeh > [ {is} ] the LORD <03068 +Y@hovah > ? and they that handle <08610 +taphas > the law <08451 +towrah > knew <03045 +yada< > me not : the pastors <07462 +ra also transgressed <06586 +pasha< > against me , and the prophets <05030 +nabiy> > prophesied <05012 +naba> > by Baal <01168 +Ba , and walked <01980 +halak > after <00310 +>achar > [ things that ] do not profit <03276 +ya . is JER 002 014 . [ Is ] Israel <03478 +Yisra>el > a servant <05650 + ? [ is ] he a homeborn<01004 +bayith > [ slave ] ? why <04069 +madduwa< > {is} he spoiled <00957 +baz > ? is JER 002 014 . [ Is ] Israel <03478 +Yisra>el > a servant <05650 + ? [ {is} ] he a homeborn<01004 +bayith > [ slave ] ? why <04069 +madduwa< > is he spoiled <00957 +baz > ? Is JER 002 014 . [ {Is} ] Israel <03478 +Yisra>el > a servant <05650 + ? [ is ] he a homeborn<01004 +bayith > [ slave ] ? why <04069 +madduwa< > is he spoiled <00957 +baz > ? is JER 002 019 Thine own wickedness <07451 +ra< > shall correct <03256 +yacar > thee , and thy backslidings <04878 +m@shuwbah > shall reprove <03198 +yakach > thee : know <03045 +yada< > therefore and see <07200 +ra>ah > that [ it is ] an evil <07451 +ra< > [ thing ] and bitter <04751 +mar > , that thou hast forsaken <05800 + the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > , and that my fear <06345 +pachdah > [ {is} ] not in thee , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > of hosts <06635 +tsaba> > . is JER 002 019 Thine own wickedness <07451 +ra< > shall correct <03256 +yacar > thee , and thy backslidings <04878 +m@shuwbah > shall reprove <03198 +yakach > thee : know <03045 +yada< > therefore and see <07200 +ra>ah > that [ it {is} ] an evil <07451 +ra< > [ thing ] and bitter <04751 +mar > , that thou hast forsaken <05800 + the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > , and that my fear <06345 +pachdah > [ is ] not in thee , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > of hosts <06635 +tsaba> > . is JER 002 022 For though <00518 +>im > thou wash <03526 +kabac > thee with nitre <05427 +nether > , and take thee much <07235 +rabah > soap <01287 +boriyth > , [ yet ] thine iniquity <05771 + {is} marked <03799 +katham > before <06440 +paniym > me , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > . is JER 002 025 Withhold <04513 +mana< > thy foot <07272 +regel > from being unshod <03182 +yacheph > , and thy throat <01627 +garown > from thirst <06773 +tsim>ah > : but thou saidst <00559 +>amar > , There {is} no hope <02976 +ya>ash > : no <03808 +lo> > ; for I have loved <00157 +>ahab > strangers <02114 +zuwr > , and after <00310 +>achar > them will I go <03212 +yalak > . is JER 002 026 As the thief <01590 +gannab > is ashamed <01322 +bosheth > when <03588 +kiy > he is found <04672 +matsa> > , so <03651 +ken > {is} the house <01004 +bayith > of Israel <03478 +Yisra>el > ashamed <00954 +buwsh > ; they , their kings <04428 +melek > , their princes <08269 +sar > , and their priests <03548 +kohen > , and their prophets <05030 +nabiy> > , is JER 002 026 As the thief <01590 +gannab > is ashamed <01322 +bosheth > when <03588 +kiy > he {is} found <04672 +matsa> > , so <03651 +ken > is the house <01004 +bayith > of Israel <03478 +Yisra>el > ashamed <00954 +buwsh > ; they , their kings <04428 +melek > , their princes <08269 +sar > , and their priests <03548 +kohen > , and their prophets <05030 +nabiy> > , is JER 002 026 As the thief <01590 +gannab > {is} ashamed <01322 +bosheth > when <03588 +kiy > he is found <04672 +matsa> > , so <03651 +ken > is the house <01004 +bayith > of Israel <03478 +Yisra>el > ashamed <00954 +buwsh > ; they , their kings <04428 +melek > , their princes <08269 +sar > , and their priests <03548 +kohen > , and their prophets <05030 +nabiy> > , is JER 002 034 Also <01571 +gam > in thy skirts <03671 +kanaph > {is} found <04672 +matsa> > the blood <01818 +dam > of the souls <05315 +nephesh > of the poor <34> innocents <05355 +naqiy > : I have not found <04672 +matsa> > it by secret <05643 +cether > search <04290 +machtereth > , but upon all <03605 +kol > these <00428 +>el - leh > . is JER 003 006 . The LORD <03068 +Y@hovah > said <00559 +>amar > also unto me in the days <03117 +yowm > of Josiah <02977 +Yo>shiyah > the king <04428 +melek > , Hast thou seen <07200 +ra>ah > [ that ] which <00834 +>aher > backsliding <04878 +m@shuwbah > Israel <03478 +Yisra>el > hath done <06213 + ? she {is} gone <01980 +halak > up upon every <03605 +kol > high <01364 +gaboahh > mountain <02022 +har > and under every <03605 +kol > green <07488 +ra tree <06086 + , and there <08033 +sham > hath played the harlot <02181 +zanah > . is JER 003 023 Truly <00403 +>aken > in vain <08267 +sheqer > [ is salvation hoped for ] from the hills <01389 +gib , [ and from ] the multitude <01995 +hamown > of mountains <02022 +har > : truly <00403 +>aken > in the LORD <03068 +Y@hovah > our God <00430 +>elohiym > [ {is} ] the salvation <08668 +t@shuw of Israel <03478 +Yisra>el > . is JER 003 023 Truly <00403 +>aken > in vain <08267 +sheqer > [ {is} salvation hoped for ] from the hills <01389 +gib , [ and from ] the multitude <01995 +hamown > of mountains <02022 +har > : truly <00403 +>aken > in the LORD <03068 +Y@hovah > our God <00430 +>elohiym > [ is ] the salvation <08668 +t@shuw of Israel <03478 +Yisra>el > . is JER 004 007 The lion <00738 +>ariy > is come <05927 + up from his thicket <05441 +cobek > , and the destroyer <07843 +shachath > of the Gentiles <01471 +gowy > is on his way <05265 +naca< > ; he {is} gone <03318 +yatsa> > forth <03318 +yatsa> > from his place <04725 +maqowm > to make <07760 +suwm > thy land <00776 +>erets > desolate <08047 +shammah > ; [ and ] thy cities <05892 + shall be laid waste <05327 +natsah > , without <00369 +>ayin > an inhabitant <03427 +yashab > . is JER 004 007 The lion <00738 +>ariy > is come <05927 + up from his thicket <05441 +cobek > , and the destroyer <07843 +shachath > of the Gentiles <01471 +gowy > {is} on his way <05265 +naca< > ; he is gone <03318 +yatsa> > forth <03318 +yatsa> > from his place <04725 +maqowm > to make <07760 +suwm > thy land <00776 +>erets > desolate <08047 +shammah > ; [ and ] thy cities <05892 + shall be laid waste <05327 +natsah > , without <00369 +>ayin > an inhabitant <03427 +yashab > . is JER 004 007 The lion <00738 +>ariy > {is} come <05927 + up from his thicket <05441 +cobek > , and the destroyer <07843 +shachath > of the Gentiles <01471 +gowy > is on his way <05265 +naca< > ; he is gone <03318 +yatsa> > forth <03318 +yatsa> > from his place <04725 +maqowm > to make <07760 +suwm > thy land <00776 +>erets > desolate <08047 +shammah > ; [ and ] thy cities <05892 + shall be laid waste <05327 +natsah > , without <00369 +>ayin > an inhabitant <03427 +yashab > . is JER 004 008 For this <02063 +zo>th > gird <02296 +chagar > you with sackcloth <08242 +saq > , lament <05594 +caphad > and howl <03213 +yalal > : for the fierce <02740 +charown > anger <00639 +>aph > of the LORD <03068 +Y@hovah > {is} not turned <07725 +shuwb > back <07725 +shuwb > from us . is JER 004 018 Thy way <01870 +derek > and thy doings <04611 +ma have procured <06213 + these <00428 +>el - leh > [ things ] unto thee ; this <02063 +zo>th > [ is ] thy wickedness <07451 +ra< > , because <03588 +kiy > it {is} bitter <04751 +mar > , because <03588 +kiy > it reacheth <05060 +naga< > unto thine heart <03820 +leb > . is JER 004 018 Thy way <01870 +derek > and thy doings <04611 +ma have procured <06213 + these <00428 +>el - leh > [ things ] unto thee ; this <02063 +zo>th > [ {is} ] thy wickedness <07451 +ra< > , because <03588 +kiy > it is bitter <04751 +mar > , because <03588 +kiy > it reacheth <05060 +naga< > unto thine heart <03820 +leb > . is JER 004 020 Destruction <07667 +sheber > upon destruction <07667 +sheber > is cried <07121 +qara> > ; for the whole <03605 +kol > land <00776 +>erets > {is} spoiled <07703 +shadad > : suddenly <06597 +pith>owm > are my tents <00168 +>ohel > spoiled <07703 +shadad > , [ and ] my curtains <03407 +y@riy in a moment <07281 +rega< > . is JER 004 020 Destruction <07667 +sheber > upon destruction <07667 +sheber > {is} cried <07121 +qara> > ; for the whole <03605 +kol > land <00776 +>erets > is spoiled <07703 +shadad > : suddenly <06597 +pith>owm > are my tents <00168 +>ohel > spoiled <07703 +shadad > , [ and ] my curtains <03407 +y@riy in a moment <07281 +rega< > . is JER 004 022 For my people <05971 + [ {is} ] foolish <00191 +>eviyl > , they have not known <03045 +yada< > me ; they [ are ] sottish <05530 +cakal > children <01121 +ben > , and they have none <03808 +lo> > understanding <00995 +biyn > : they [ are ] wise <02450 +chakam > to do evil <07489 +ra , but to do good <03190 +yatab > they have no <03808 +lo> > knowledge <03045 +yada< > . is JER 004 031 For I have heard <08085 +shama< > a voice <06963 +qowl > as of a woman in travail <02470 +chalah > , [ and ] the anguish <06869 +tsarah > as of her that bringeth <01069 +bakar > forth her first <01069 +bakar > child , the voice <06963 +qowl > of the daughter <01323 +bath > of Zion <06726 +Tsiyown > , [ that ] bewaileth <03306 +yaphach > herself , [ that ] spreadeth <06566 +paras > her hands <03709 +kaph > , [ saying ] , Woe <00188 +>owy > [ is ] me now <04994 +na> > ! for my soul <05315 +nephesh > {is} wearied <05888 + because of murderers <02026 +harag > . is JER 004 031 For I have heard <08085 +shama< > a voice <06963 +qowl > as of a woman in travail <02470 +chalah > , [ and ] the anguish <06869 +tsarah > as of her that bringeth <01069 +bakar > forth her first <01069 +bakar > child , the voice <06963 +qowl > of the daughter <01323 +bath > of Zion <06726 +Tsiyown > , [ that ] bewaileth <03306 +yaphach > herself , [ that ] spreadeth <06566 +paras > her hands <03709 +kaph > , [ saying ] , Woe <00188 +>owy > [ {is} ] me now <04994 +na> > ! for my soul <05315 +nephesh > is wearied <05888 + because of murderers <02026 +harag > . is JER 005 012 They have belied <03584 +kachash > the LORD <03068 +Y@hovah > , and said <00559 +>amar > , [ It {is} ] not he ; neither <03808 +lo> > shall evil <07451 +ra< > come <00935 +bow> > upon us ; neither <03808 +lo> > shall we see <07200 +ra>ah > sword <02719 +chereb > nor famine <07458 +ra : is JER 005 013 And the prophets <05030 +nabiy> > shall become <01961 +hayah > wind <07307 +ruwach > , and the word <01699 +dober > [ {is} ] not in them : thus <03541 +koh > shall it be done <06213 + unto them . is JER 005 015 Lo <02009 +hinneh > , I will bring <00935 +bow> > a nation <01471 +gowy > upon you from far <04801 +merchaq > , O house <01004 +bayith > of Israel <03478 +Yisra>el > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > : it [ is ] a mighty <00386 +>eythan > nation <01471 +gowy > , it [ {is} ] an ancient <05769 + nation <01471 +gowy > , a nation <01471 +gowy > whose language <03956 +lashown > thou knowest <03045 +yada< > not , neither <03808 +lo> > understandest <08085 +shama< > what <04100 +mah > they say <01696 +dabar > . is JER 005 015 Lo <02009 +hinneh > , I will bring <00935 +bow> > a nation <01471 +gowy > upon you from far <04801 +merchaq > , O house <01004 +bayith > of Israel <03478 +Yisra>el > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > : it [ {is} ] a mighty <00386 +>eythan > nation <01471 +gowy > , it [ is ] an ancient <05769 + nation <01471 +gowy > , a nation <01471 +gowy > whose language <03956 +lashown > thou knowest <03045 +yada< > not , neither <03808 +lo> > understandest <08085 +shama< > what <04100 +mah > they say <01696 +dabar > . is JER 005 016 Their quiver <00827 +>ashpah > [ {is} ] as an open <06605 +pathach > sepulchre <06913 +qeber > , they [ are ] all <03605 +kol > mighty <01368 +gibbowr > men . is JER 005 019 And it shall come <01961 +hayah > to pass , when <03588 +kiy > ye shall say <00559 +>amar > , Wherefore doeth <06213 + the LORD <03068 +Y@hovah > our God <00430 +>elohiym > all <03605 +kol > these <00428 +>el - leh > [ things ] unto us ? then shalt thou answer <00559 +>amar > them , Like as ye have forsaken <05800 + me , and served <05647 + strange <05236 +nekar > gods <00430 +>elohiym > in your land <00776 +>erets > , so <03651 +ken > shall ye serve <05647 + strangers <02114 +zuwr > in a land <00776 +>erets > [ that {is} ] not yours . is JER 005 027 As a cage <03619 +k@lub > {is} full <04392 +male> > of birds <05775 + , so <03651 +ken > [ are ] their houses <01004 +bayith > full <04392 +male> > of deceit <04820 +mirmah > : therefore they are become <06238 + great <01431 +gadal > , and waxen rich <06238 + . is JER 005 030 A wonderful <08047 +shammah > and horrible <08186 +sha thing {is} committed <01961 +hayah > in the land <00776 +>erets > ; is JER 006 006 For thus <03541 +koh > hath the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > said <00559 +>amar > , Hew <03772 +karath > ye down trees <06097 + , and cast <08210 +shaphak > a mount <05550 +col@lah > against <05921 + Jerusalem <03389 +Y@ruwshalaim > : this <01931 +huw> > [ is ] the city <05892 + to be visited <06485 +paqad > ; she [ {is} ] wholly <03605 +kol > oppression <06233 + in the midst <07130 +qereb > of her . is JER 006 006 For thus <03541 +koh > hath the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > said <00559 +>amar > , Hew <03772 +karath > ye down trees <06097 + , and cast <08210 +shaphak > a mount <05550 +col@lah > against <05921 + Jerusalem <03389 +Y@ruwshalaim > : this <01931 +huw> > [ {is} ] the city <05892 + to be visited <06485 +paqad > ; she [ is ] wholly <03605 +kol > oppression <06233 + in the midst <07130 +qereb > of her . is JER 006 007 As a fountain <00953 +bowr > casteth <06979 +quwr > out her waters <04325 +mayim > , so <03651 +ken > she casteth <06979 +quwr > out her wickedness <07451 +ra< > : violence <02555 +chamac > and spoil <07701 +shod > is heard <08085 +shama< > in her ; before me continually <08548 +tamiyd > [ {is} ] grief <02483 +choliy > and wounds <04347 +makkah > . is JER 006 007 As a fountain <00953 +bowr > casteth <06979 +quwr > out her waters <04325 +mayim > , so <03651 +ken > she casteth <06979 +quwr > out her wickedness <07451 +ra< > : violence <02555 +chamac > and spoil <07701 +shod > {is} heard <08085 +shama< > in her ; before me continually <08548 +tamiyd > [ is ] grief <02483 +choliy > and wounds <04347 +makkah > . is JER 006 010 To whom <04310 +miy > shall I speak <01696 +dabar > , and give warning <05749 + , that they may hear <08085 +shama< > ? behold <02009 +hinneh > , their ear <00241 +>ozen > [ is ] uncircumcised <06189 + , and they cannot hearken <07181 +qashab > : behold <02009 +hinneh > , the word <01697 +dabar > of the LORD <03068 +Y@hovah > {is} unto them a reproach <02781 +cherpah > ; they have no <03808 +lo> > delight <02654 +chaphets > in it . is JER 006 010 To whom <04310 +miy > shall I speak <01696 +dabar > , and give warning <05749 + , that they may hear <08085 +shama< > ? behold <02009 +hinneh > , their ear <00241 +>ozen > [ {is} ] uncircumcised <06189 + , and they cannot hearken <07181 +qashab > : behold <02009 +hinneh > , the word <01697 +dabar > of the LORD <03068 +Y@hovah > is unto them a reproach <02781 +cherpah > ; they have no <03808 +lo> > delight <02654 +chaphets > in it . is JER 006 011 Therefore I am full <04392 +male> > of the fury <02534 +chemah > of the LORD <03068 +Y@hovah > ; I am weary <03811 +la>ah > with holding <03557 +kuwl > in : I will pour <08210 +shaphak > it out upon the children <05768 + abroad <02351 +chuwts > , and upon the assembly <05475 +cowd > of young <00970 +bachuwr > men together <03162 +yachad > : for even <01571 +gam > the husband <00376 +>iysh > with the wife <00802 +>ishshah > shall be taken <03920 +lakad > , the aged <02205 +zaqen > with [ him that {is} ] full <04390 +male> > of days <03117 +yowm > . is JER 006 013 For from the least <06996 +qatan > of them even unto the greatest <01419 +gadowl > of them every <03605 +kol > one [ {is} ] given to covetousness <01215 +betsa< > ; and from the prophet <05030 +nabiy> > even unto the priest <03548 +kohen > every <03605 +kol > one dealeth <06213 + falsely <08267 +sheqer > . is JER 006 014 They have healed <07495 +rapha> > also the hurt <07667 +sheber > [ of the daughter ] of my people <05971 + slightly <07043 +qalal > , saying <00559 +>amar > , Peace <07965 +shalowm > , peace <07965 +shalowm > ; when [ there {is} ] no <00369 +>ayin > peace <07965 +shalowm > . is JER 006 016 Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > , Stand <05975 + ye in the ways <01870 +derek > , and see <07200 +ra>ah > , and ask <07592 +sha>al > for the old <05769 + paths <05410 +nathiyb > , where <00335 +>ay > [ {is} ] the good <02896 +towb > way <01870 +derek > , and walk <03212 +yalak > therein , and ye shall find <04672 +matsa> > rest <04771 +margowa< > for your souls <05315 +nephesh > . But they said <00559 +>amar > , We will not walk <03212 +yalak > [ therein ] . is JER 006 018 . Therefore <03651 +ken > hear <08085 +shama< > , ye nations <01471 +gowy > , and know <03045 +yada< > , O congregation <05712 + , what [ {is} ] among them . is JER 006 025 Go <03318 +yatsa> > not forth <03318 +yatsa> > into the field <07704 +sadeh > , nor <00408 +>al > walk <03212 +yalak > by the way <01870 +derek > ; for the sword <02719 +chereb > of the enemy <00341 +>oyeb > [ and ] fear <04032 +magowr > [ {is} ] on every <05437 +cabab > side <05439 +cabiyb > . is JER 006 029 The bellows <04647 +mappuach > are burned <02787 +charar > , the lead <05777 + {is} consumed <08552 +tamam > of the fire <00784 +>esh > ; the founder <06884 +tsaraph > melteth <06884 +tsaraph > in vain <07723 +shav> > : for the wicked <07451 +ra< > are not plucked <05423 +nathaq > away . is JER 007 010 And come <00935 +bow> > and stand <05975 + before <06440 +paniym > me in this <02088 +zeh > house <01004 +bayith > , which <00834 +>aher > {is} called <07121 +qara> > by my name <08034 +shem > , and say <00559 +>amar > , We are delivered <05337 +natsal > to do <06213 + all <03605 +kol > these <00428 +>el - leh > abominations <08441 +tow ? is JER 007 011 Is this <02088 +zeh > house <01004 +bayith > , which <00834 +>aher > {is} called <07121 +qara> > by my name <08034 +shem > , become <01961 +hayah > a den <04631 +m@ of robbers <06530 +p@riyts > in your eyes <05869 + ? Behold <02009 +hinneh > , even <01571 +gam > I have seen <07200 +ra>ah > [ it ] , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . Is JER 007 011 {Is} this <02088 +zeh > house <01004 +bayith > , which <00834 +>aher > is called <07121 +qara> > by my name <08034 +shem > , become <01961 +hayah > a den <04631 +m@ of robbers <06530 +p@riyts > in your eyes <05869 + ? Behold <02009 +hinneh > , even <01571 +gam > I have seen <07200 +ra>ah > [ it ] , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . is JER 007 014 Therefore will I do <06213 + unto [ this ] house <01004 +bayith > , which <00834 +>aher > {is} called <07121 +qara> > by my name <08034 +shem > , wherein <00834 +>aher > ye trust <00982 +batach > , and unto the place <04725 +maqowm > which <00834 +>aher > I gave <05414 +nathan > to you and to your fathers <1> , as I have done <06213 + to Shiloh <07887 +Shiyloh > . is JER 007 028 But thou shalt say <00559 +>amar > unto them , This <02088 +zeh > [ is ] a nation <01471 +gowy > that obeyeth <08085 +shama< > not the voice <06963 +qowl > of the LORD <03068 +Y@hovah > their God <00430 +>elohiym > , nor <03808 +lo> > receiveth <03947 +laqach > correction <04148 +muwcar > : truth <00530 +>emuwnah > is perished <6> , and {is} cut <03772 +karath > off from their mouth <06310 +peh > . is JER 007 028 But thou shalt say <00559 +>amar > unto them , This <02088 +zeh > [ is ] a nation <01471 +gowy > that obeyeth <08085 +shama< > not the voice <06963 +qowl > of the LORD <03068 +Y@hovah > their God <00430 +>elohiym > , nor <03808 +lo> > receiveth <03947 +laqach > correction <04148 +muwcar > : truth <00530 +>emuwnah > {is} perished <6> , and is cut <03772 +karath > off from their mouth <06310 +peh > . is JER 007 028 But thou shalt say <00559 +>amar > unto them , This <02088 +zeh > [ {is} ] a nation <01471 +gowy > that obeyeth <08085 +shama< > not the voice <06963 +qowl > of the LORD <03068 +Y@hovah > their God <00430 +>elohiym > , nor <03808 +lo> > receiveth <03947 +laqach > correction <04148 +muwcar > : truth <00530 +>emuwnah > is perished <6> , and is cut <03772 +karath > off from their mouth <06310 +peh > . is JER 007 030 For the children <01121 +ben > of Judah <03063 +Y@huwdah > have done <06213 + evil <07451 +ra< > in my sight <05869 + , saith <05002 +n@>um > the LORD <03068 +Y@hovah > : they have set <07760 +suwm > their abominations <08251 +shiqquwts > in the house <01004 +bayith > which <00834 +>aher > {is} called <07121 +qara> > by my name <08034 +shem > , to pollute <02930 +tame> > it . is JER 007 031 And they have built <01129 +banah > the high <01116 +bamah > places of Tophet <08612 +Topheth > , which <00834 +>aher > [ {is} ] in the valley <01516 +gay> > of the son <01121 +ben > of Hinnom <02011 +Hinnom > , to burn <08313 +saraph > their sons <01121 +ben > and their daughters <01121 +ben > in the fire <00784 +>esh > ; which <00834 +>aher > I commanded <06680 +tsavah > [ them ] not , neither <03808 +lo> > came <05927 + it into <05921 + my heart <03820 +leb > . is JER 008 005 Why <04069 +madduwa< > [ then ] {is} this <02088 +zeh > people <05971 + of Jerusalem <03389 +Y@ruwshalaim > slidden <07725 +shuwb > back <07725 +shuwb > by a perpetual <05331 +netsach > backsliding <04878 +m@shuwbah > ? they hold <02388 +chazaq > fast deceit <08649 +tormah > , they refuse <03985 +ma>en > to return <07725 +shuwb > . is JER 008 008 How <00349 +>eyk > do ye say <00559 +>amar > , We [ are ] wise <02450 +chakam > , and the law <08451 +towrah > of the LORD <03068 +Y@hovah > [ is ] with us ? Lo <02009 +hinneh > , certainly <00403 +>aken > in vain <08267 +sheqer > made <06213 + he [ it ] ; the pen <05842 + of the scribes <05608 +caphar > [ {is} ] in vain <08267 +sheqer > . is JER 008 008 How <00349 +>eyk > do ye say <00559 +>amar > , We [ are ] wise <02450 +chakam > , and the law <08451 +towrah > of the LORD <03068 +Y@hovah > [ {is} ] with us ? Lo <02009 +hinneh > , certainly <00403 +>aken > in vain <08267 +sheqer > made <06213 + he [ it ] ; the pen <05842 + of the scribes <05608 +caphar > [ is ] in vain <08267 +sheqer > . is JER 008 009 The wise <02450 +chakam > [ men ] are ashamed <00954 +buwsh > , they are dismayed <02865 +chathath > and taken : lo <02009 +hinneh > , they have rejected <03988 +ma>ac > the word <01697 +dabar > of the LORD <03068 +Y@hovah > ; and what <04100 +mah > wisdom <02451 +chokmah > [ {is} ] in them ? is JER 008 010 Therefore <03651 +ken > will I give <05414 +nathan > their wives <00802 +>ishshah > unto others <00312 +>acher > , [ and ] their fields <07704 +sadeh > to them that shall inherit <03423 +yarash > [ them ] : for every <03605 +kol > one from the least <06996 +qatan > even unto the greatest <01419 +gadowl > {is} given to covetousness <01215 +betsa< > , from the prophet <05030 +nabiy> > even unto the priest <03548 +kohen > every <03605 +kol > one dealeth <06213 + falsely <08267 +sheqer > . is JER 008 011 For they have healed <07495 +rapha> > the hurt <07667 +sheber > of the daughter <01323 +bath > of my people <05971 + slightly <07043 +qalal > , saying <00559 +>amar > , Peace <07965 +shalowm > , peace <07965 +shalowm > ; when [ there {is} ] no <00369 +>ayin > peace <07965 +shalowm > . is JER 008 016 The snorting <05170 +nachar > of his horses <05483 +cuwc > was heard <08085 +shama< > from Dan <01835 +Dan > : the whole <03605 +kol > land <00776 +>erets > trembled <07493 +ra at the sound <06963 +qowl > of the neighing <04684 +matshalah > of his strong <47> ones ; for they are come <00935 +bow> > , and have devoured <00398 +>akal > the land <00776 +>erets > , and all <04393 +m@lo> > that {is} in it ; the city <05892 + , and those that dwell <03427 +yashab > therein . is JER 008 018 [ When ] I would comfort <04010 +mabliygiyth > myself against sorrow <03015 +yagown > , my heart <03820 +leb > [ {is} ] faint <01742 +davvay > in me . is JER 008 019 Behold <02009 +hinneh > the voice <06963 +qowl > of the cry <07775 +shav of the daughter <01323 +bath > of my people <05971 + because of them that dwell in a far <04801 +merchaq > country <00776 +>erets > : [ Is ] not the LORD <03068 +Y@hovah > in Zion <06726 +Tsiyown > ? [ {is} ] not her king <04428 +melek > in her ? Why <04069 +madduwa< > have they provoked me to anger <03707 +ka with their graven <06456 +p@ciyl > images , [ and ] with strange <05236 +nekar > vanities <01892 +hebel > ? Is JER 008 019 Behold <02009 +hinneh > the voice <06963 +qowl > of the cry <07775 +shav of the daughter <01323 +bath > of my people <05971 + because of them that dwell in a far <04801 +merchaq > country <00776 +>erets > : [ {Is} ] not the LORD <03068 +Y@hovah > in Zion <06726 +Tsiyown > ? [ is ] not her king <04428 +melek > in her ? Why <04069 +madduwa< > have they provoked me to anger <03707 +ka with their graven <06456 +p@ciyl > images , [ and ] with strange <05236 +nekar > vanities <01892 +hebel > ? is JER 008 020 The harvest <07105 +qatsiyr > is past <05674 + , the summer <07019 +qayits > {is} ended <03615 +kalah > , and we are not saved <03467 +yasha< > . is JER 008 020 The harvest <07105 +qatsiyr > {is} past <05674 + , the summer <07019 +qayits > is ended <03615 +kalah > , and we are not saved <03467 +yasha< > . is JER 008 022 [ Is there ] no <00369 +>ayin > balm <06875 +ts@riy > in Gilead <01568 +Gil ; [ is there ] no <00369 +>ayin > physician <07495 +rapha> > there ? why <04069 +madduwa< > then <03588 +kiy > {is} not the health <00724 +>aruwkah > of the daughter <01323 +bath > of my people <05971 + recovered <05927 + ? is JER 008 022 [ Is there ] no <00369 +>ayin > balm <06875 +ts@riy > in Gilead <01568 +Gil ; [ {is} there ] no <00369 +>ayin > physician <07495 +rapha> > there ? why <04069 +madduwa< > then <03588 +kiy > is not the health <00724 +>aruwkah > of the daughter <01323 +bath > of my people <05971 + recovered <05927 + ? Is JER 008 022 [ {Is} there ] no <00369 +>ayin > balm <06875 +ts@riy > in Gilead <01568 +Gil ; [ is there ] no <00369 +>ayin > physician <07495 +rapha> > there ? why <04069 +madduwa< > then <03588 +kiy > is not the health <00724 +>aruwkah > of the daughter <01323 +bath > of my people <05971 + recovered <05927 + ? is JER 009 006 Thine habitation <03427 +yashab > [ {is} ] in the midst <08432 +tavek > of deceit <04820 +mirmah > ; through deceit <04820 +mirmah > they refuse <03985 +ma>en > to know <03045 +yada< > me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . is JER 009 008 Their tongue <03956 +lashown > [ {is} as ] an arrow <02671 +chets > shot <07819 +shachat > out ; it speaketh <01696 +dabar > deceit <04820 +mirmah > : [ one ] speaketh <01696 +dabar > peaceably <07965 +shalowm > to his neighbour <07453 +rea< > with his mouth <06310 +peh > , but in heart <07130 +qereb > he layeth <07760 +suwm > his wait <00696 +>oreb > . is JER 009 012 . Who <04310 +miy > [ is ] the wise <02450 +chakam > man <00376 +>iysh > , that may understand <00995 +biyn > this <02063 +zo>th > ? and [ who is he ] to whom <00834 +>aher > the mouth <06310 +peh > of the LORD <03068 +Y@hovah > hath spoken <01696 +dabar > , that he may declare <05046 +nagad > it , for what <04100 +mah > the land <00776 +>erets > perisheth <6> [ and ] {is} burned <03341 +yatsath > up like a wilderness <04057 +midbar > , that none <01997 +Hamownah > passeth <05674 + through ? is JER 009 012 . Who <04310 +miy > [ is ] the wise <02450 +chakam > man <00376 +>iysh > , that may understand <00995 +biyn > this <02063 +zo>th > ? and [ who {is} he ] to whom <00834 +>aher > the mouth <06310 +peh > of the LORD <03068 +Y@hovah > hath spoken <01696 +dabar > , that he may declare <05046 +nagad > it , for what <04100 +mah > the land <00776 +>erets > perisheth <6> [ and ] is burned <03341 +yatsath > up like a wilderness <04057 +midbar > , that none <01997 +Hamownah > passeth <05674 + through ? is JER 009 012 . Who <04310 +miy > [ {is} ] the wise <02450 +chakam > man <00376 +>iysh > , that may understand <00995 +biyn > this <02063 +zo>th > ? and [ who is he ] to whom <00834 +>aher > the mouth <06310 +peh > of the LORD <03068 +Y@hovah > hath spoken <01696 +dabar > , that he may declare <05046 +nagad > it , for what <04100 +mah > the land <00776 +>erets > perisheth <6> [ and ] is burned <03341 +yatsath > up like a wilderness <04057 +midbar > , that none <01997 +Hamownah > passeth <05674 + through ? is JER 009 019 For a voice <06963 +qowl > of wailing <05092 +n@hiy > {is} heard <08085 +shama< > out of Zion <06726 +Tsiyown > , How <00349 +>eyk > are we spoiled <07703 +shadad > ! we are greatly <03966 +m@ confounded <00954 +buwsh > , because <03588 +kiy > we have forsaken <05800 + the land <00776 +>erets > , because <03588 +kiy > our dwellings <04908 +mishkan > have cast <07993 +shalak > [ us ] out . is JER 009 021 For death <04194 +maveth > is come <05927 + up into our windows <02474 +challown > , [ and ] {is} entered <00935 +bow> > into our palaces <00759 +>armown > , to cut <03772 +karath > off the children <05768 + from without <02351 +chuwts > , [ and ] the young <00970 +bachuwr > men from the streets <07339 +r@chob > . is JER 009 021 For death <04194 +maveth > {is} come <05927 + up into our windows <02474 +challown > , [ and ] is entered <00935 +bow> > into our palaces <00759 +>armown > , to cut <03772 +karath > off the children <05768 + from without <02351 +chuwts > , [ and ] the young <00970 +bachuwr > men from the streets <07339 +r@chob > . is JER 010 005 They [ are ] upright <04749 +miqshah > as the palm <08560 +tomer > tree , but speak <01696 +dabar > not : they must needs be borne <05375 +nasa> > , because <03588 +kiy > they cannot <03808 +lo> > go <06805 +tsa . Be not afraid <03372 +yare> > of them ; for they cannot <03808 +lo> > do evil <07489 +ra , neither also <01571 +gam > [ {is} it ] in them to do good <03190 +yatab > . is JER 010 006 Forasmuch as [ there is ] none <00369 +>ayin > like <03644 +k@mow > unto thee , O LORD <03068 +Y@hovah > ; thou [ art ] great <01419 +gadowl > , and thy name <08034 +shem > [ {is} ] great <01419 +gadowl > in might <01369 +g@buwrah > . is JER 010 006 Forasmuch as [ there {is} ] none <00369 +>ayin > like <03644 +k@mow > unto thee , O LORD <03068 +Y@hovah > ; thou [ art ] great <01419 +gadowl > , and thy name <08034 +shem > [ is ] great <01419 +gadowl > in might <01369 +g@buwrah > . is JER 010 007 Who <04310 +miy > would not fear <03372 +yare> > thee , O King <04428 +melek > of nations <01471 +gowy > ? for to thee doth it appertain <02969 +ya>ah > : forasmuch as among all <03605 +kol > the wise <02450 +chakam > [ men ] of the nations <01471 +gowy > , and in all <03605 +kol > their kingdoms <04467 +mamlakah > , [ there {is} ] none <00369 +>ayin > like <03644 +k@mow > unto thee . is JER 010 008 But they are altogether <00259 +>echad > brutish <01197 +ba and foolish <03688 +kacal > : the stock <06086 + [ {is} ] a doctrine <04148 +muwcar > of vanities <01892 +hebel > . is JER 010 009 Silver <03701 +keceph > spread <07554 +raqa< > into plates is brought <00935 +bow> > from Tarshish <08659 +Tarshiysh > , and gold <02091 +zahab > from Uphaz <00210 +>Uwphaz > , the work <04639 +ma of the workman <02796 +charash > , and of the hands <03027 +yad > of the founder <06884 +tsaraph > : blue <08504 +t@keleth > and purple <00713 +>argaman > [ {is} ] their clothing <03830 +l@buwsh > : they [ are ] all <03605 +kol > the work <04639 +ma of cunning <02450 +chakam > [ men ] . is JER 010 009 Silver <03701 +keceph > spread <07554 +raqa< > into plates {is} brought <00935 +bow> > from Tarshish <08659 +Tarshiysh > , and gold <02091 +zahab > from Uphaz <00210 +>Uwphaz > , the work <04639 +ma of the workman <02796 +charash > , and of the hands <03027 +yad > of the founder <06884 +tsaraph > : blue <08504 +t@keleth > and purple <00713 +>argaman > [ is ] their clothing <03830 +l@buwsh > : they [ are ] all <03605 +kol > the work <04639 +ma of cunning <02450 +chakam > [ men ] . is JER 010 010 But the LORD <03068 +Y@hovah > [ is ] the true <00571 +>emeth > God <00430 +>elohiym > , he [ {is} ] the living <02416 +chay > God <00430 +>elohiym > , and an everlasting <05769 + king <04428 +melek > : at his wrath <07110 +qetseph > the earth <00776 +>erets > shall tremble <07493 +ra , and the nations <01471 +gowy > shall not be able <03201 +yakol > to abide <03557 +kuwl > his indignation <02195 +za . is JER 010 010 But the LORD <03068 +Y@hovah > [ {is} ] the true <00571 +>emeth > God <00430 +>elohiym > , he [ is ] the living <02416 +chay > God <00430 +>elohiym > , and an everlasting <05769 + king <04428 +melek > : at his wrath <07110 +qetseph > the earth <00776 +>erets > shall tremble <07493 +ra , and the nations <01471 +gowy > shall not be able <03201 +yakol > to abide <03557 +kuwl > his indignation <02195 +za . is JER 010 013 When he uttereth <05414 +nathan > his voice <06963 +qowl > , [ there {is} ] a multitude <01995 +hamown > of waters <04325 +mayim > in the heavens <08064 +shamayim > , and he causeth the vapours <05387 +nasiy> > to ascend <05927 + from the ends <07097 +qatseh > of the earth <00776 +>erets > ; he maketh <06213 + lightnings <01300 +baraq > with rain <04306 +matar > , and bringeth <03318 +yatsa> > forth <03318 +yatsa> > the wind <07307 +ruwach > out of his treasures <00214 +>owtsar > . is JER 010 014 Every <03605 +kol > man <00120 +>adam > is brutish <01197 +ba in [ his ] knowledge <01847 +da : every <03605 +kol > founder <06884 +tsaraph > is confounded <03001 +yabesh > by the graven <06459 +pecel > image <06459 +pecel > : for his molten <05262 +necek > image [ is ] falsehood <08267 +sheqer > , and [ there {is} ] no <03808 +lo> > breath <07307 +ruwach > in them . is JER 010 014 Every <03605 +kol > man <00120 +>adam > is brutish <01197 +ba in [ his ] knowledge <01847 +da : every <03605 +kol > founder <06884 +tsaraph > is confounded <03001 +yabesh > by the graven <06459 +pecel > image <06459 +pecel > : for his molten <05262 +necek > image [ {is} ] falsehood <08267 +sheqer > , and [ there is ] no <03808 +lo> > breath <07307 +ruwach > in them . is JER 010 014 Every <03605 +kol > man <00120 +>adam > is brutish <01197 +ba in [ his ] knowledge <01847 +da : every <03605 +kol > founder <06884 +tsaraph > {is} confounded <03001 +yabesh > by the graven <06459 +pecel > image <06459 +pecel > : for his molten <05262 +necek > image [ is ] falsehood <08267 +sheqer > , and [ there is ] no <03808 +lo> > breath <07307 +ruwach > in them . is JER 010 014 Every <03605 +kol > man <00120 +>adam > {is} brutish <01197 +ba in [ his ] knowledge <01847 +da : every <03605 +kol > founder <06884 +tsaraph > is confounded <03001 +yabesh > by the graven <06459 +pecel > image <06459 +pecel > : for his molten <05262 +necek > image [ is ] falsehood <08267 +sheqer > , and [ there is ] no <03808 +lo> > breath <07307 +ruwach > in them . is JER 010 016 The portion <02506 +cheleq > of Jacob <03290 +Ya [ is ] not like them : for he [ is ] the former <03335 +yatsar > of all <03605 +kol > [ things ] ; and Israel <03478 +Yisra>el > [ is ] the rod <07626 +shebet > of his inheritance <05159 +nachalah > : The LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > [ {is} ] his name <08034 +shem > . is JER 010 016 The portion <02506 +cheleq > of Jacob <03290 +Ya [ is ] not like them : for he [ is ] the former <03335 +yatsar > of all <03605 +kol > [ things ] ; and Israel <03478 +Yisra>el > [ {is} ] the rod <07626 +shebet > of his inheritance <05159 +nachalah > : The LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > [ is ] his name <08034 +shem > . is JER 010 016 The portion <02506 +cheleq > of Jacob <03290 +Ya [ is ] not like them : for he [ {is} ] the former <03335 +yatsar > of all <03605 +kol > [ things ] ; and Israel <03478 +Yisra>el > [ is ] the rod <07626 +shebet > of his inheritance <05159 +nachalah > : The LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > [ is ] his name <08034 +shem > . is JER 010 016 The portion <02506 +cheleq > of Jacob <03290 +Ya [ {is} ] not like them : for he [ is ] the former <03335 +yatsar > of all <03605 +kol > [ things ] ; and Israel <03478 +Yisra>el > [ is ] the rod <07626 +shebet > of his inheritance <05159 +nachalah > : The LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > [ is ] his name <08034 +shem > . is JER 010 019 Woe <00188 +>owy > is me for my hurt <07667 +sheber > ! my wound <04347 +makkah > is grievous <02470 +chalah > : but I said <00559 +>amar > , Truly <00389 +>ak > this <02088 +zeh > [ {is} ] a grief <02483 +choliy > , and I must bear <05375 +nasa> > it . is JER 010 019 Woe <00188 +>owy > is me for my hurt <07667 +sheber > ! my wound <04347 +makkah > {is} grievous <02470 +chalah > : but I said <00559 +>amar > , Truly <00389 +>ak > this <02088 +zeh > [ is ] a grief <02483 +choliy > , and I must bear <05375 +nasa> > it . is JER 010 019 Woe <00188 +>owy > {is} me for my hurt <07667 +sheber > ! my wound <04347 +makkah > is grievous <02470 +chalah > : but I said <00559 +>amar > , Truly <00389 +>ak > this <02088 +zeh > [ is ] a grief <02483 +choliy > , and I must bear <05375 +nasa> > it . is JER 010 020 My tabernacle <00168 +>ohel > is spoiled <07703 +shadad > , and all <03605 +kol > my cords <04340 +meythar > are broken <05423 +nathaq > : my children <01121 +ben > are gone <03318 +yatsa> > forth <03318 +yatsa> > of me , and they [ are ] not : [ there {is} ] none <00369 +>ayin > to stretch <05186 +natah > forth my tent <00168 +>ohel > any more <05750 + , and to set <06965 +quwm > up my curtains <03407 +y@riy . is JER 010 020 My tabernacle <00168 +>ohel > {is} spoiled <07703 +shadad > , and all <03605 +kol > my cords <04340 +meythar > are broken <05423 +nathaq > : my children <01121 +ben > are gone <03318 +yatsa> > forth <03318 +yatsa> > of me , and they [ are ] not : [ there is ] none <00369 +>ayin > to stretch <05186 +natah > forth my tent <00168 +>ohel > any more <05750 + , and to set <06965 +quwm > up my curtains <03407 +y@riy . is JER 010 022 Behold <02009 +hinneh > , the noise <06963 +qowl > of the bruit <08052 +sh@muw {is} come <00935 +bow> > , and a great <01419 +gadowl > commotion <07494 +ra out of the north <06828 +tsaphown > country <00776 +>erets > , to make <07760 +suwm > the cities <05892 + of Judah <03063 +Y@huwdah > desolate <08077 +sh@mamah > , [ and ] a den <04583 +ma of dragons <08577 +tanniyn > . is JER 010 023 O LORD <03068 +Y@hovah > , I know <03045 +yada< > that the way <01870 +derek > of man <00120 +>adam > [ is ] not in himself : [ it {is} ] not in man that walketh <01980 +halak > to direct <03559 +kuwn > his steps <06806 +tsa . is JER 010 023 O LORD <03068 +Y@hovah > , I know <03045 +yada< > that the way <01870 +derek > of man <00120 +>adam > [ {is} ] not in himself : [ it is ] not in man that walketh <01980 +halak > to direct <03559 +kuwn > his steps <06806 +tsa . is JER 011 005 That I may perform <06965 +quwm > the oath <07621 +sh@buw which <00834 +>aher > I have sworn <07650 +shaba< > unto your fathers <1> , to give <05414 +nathan > them a land <00776 +>erets > flowing <02100 +zuwb > with milk <02461 +chalab > and honey <01706 +d@bash > , as [ it {is} ] this <02088 +zeh > day <03117 +yowm > . Then answered <06030 + I , and said <00559 +>amar > , So <00543 +>amen > be it , O LORD <03068 +Y@hovah > . is JER 011 009 And the LORD <03068 +Y@hovah > said <00559 +>amar > unto me , A conspiracy <07195 +qesher > {is} found <04672 +matsa> > among the men <00376 +>iysh > of Judah <03063 +Y@huwdah > , and among the inhabitants <03427 +yashab > of Jerusalem <03389 +Y@ruwshalaim > . is JER 011 015 What <04100 +mah > hath my beloved <03039 +y@diyd > to do in mine house <01004 +bayith > , [ seeing ] she hath wrought <06213 + lewdness <04209 +m@zimmah > with many <07227 +rab > , and the holy <06944 +qodesh > flesh <01320 +basar > {is} passed <05674 + from thee ? when <03588 +kiy > thou doest evil <07451 +ra< > , then <00227 +>az > thou rejoicest <05937 + . is JER 011 019 But I [ was ] like a lamb <03532 +kebes > [ or ] an ox <00441 +>alluwph > [ that ] {is} brought <02986 +yabal > to the slaughter <02873 +tabach > ; and I knew <03045 +yada< > not that they had devised <02803 +chashab > devices <04284 +machashabah > against <05921 + me , [ saying ] , Let us destroy <07843 +shachath > the tree <06086 + with the fruit <03899 +lechem > thereof , and let us cut <03772 +karath > him off from the land <00776 +>erets > of the living <02416 +chay > , that his name <08034 +shem > may be no <03808 +lo> > more <05750 + remembered <02142 +zakar > . is JER 012 008 Mine heritage <05159 +nachalah > {is} unto me as a lion <00738 +>ariy > in the forest <03293 +ya ; it crieth out against <05921 + me : therefore have I hated <08130 +sane> > it . is JER 012 009 Mine heritage <05159 +nachalah > [ {is} ] unto me [ as ] a speckled <06641 +tsabuwa< > bird <05861 + , the birds <05861 + round <05439 +cabiyb > about [ are ] against <05921 + her ; come <03212 +yalak > ye , assemble <00622 +>acaph > all <03605 +kol > the beasts <02416 +chay > of the field <07704 +sadeh > , come <00857 +>athah > to devour <00402 +>oklah > . is JER 012 011 They have made <07760 +suwm > it desolate <08074 +shamem > , [ and being ] desolate <08077 +sh@mamah > it mourneth <56> unto me ; the whole <03605 +kol > land <00776 +>erets > {is} made desolate <08074 +shamem > , because <03588 +kiy > no <00369 +>ayin > man <00376 +>iysh > layeth <07760 +suwm > [ it ] to heart <03820 +leb > . is JER 013 004 Take <03947 +laqach > the girdle <00232 +>ezowr > that thou hast got <07069 +qanah > , which <00834 +>aher > [ {is} ] upon thy loins <04975 +mothen > , and arise <06965 +quwm > , go <03212 +yalak > to Euphrates <06578 +P@rath > , and hide <02934 +taman > it there <08033 +sham > in a hole <05357 +naqiyq > of the rock . is JER 013 010 This <02088 +zeh > evil <07451 +ra< > people <05971 + , which refuse <03987 +me>en > to hear <08085 +shama< > my words <01697 +dabar > , which walk <01980 +halak > in the imagination <08307 +sh@riyruwth > of their heart <03820 +leb > , and walk <01980 +halak > after <00310 +>achar > other <00312 +>acher > gods <00430 +>elohiym > , to serve <05647 + them , and to worship <07812 +shachah > them , shall even be as this <02088 +zeh > girdle <00232 +>ezowr > , which <00834 +>aher > {is} good <06743 +tsalach > for nothing . is JER 013 017 But if <00518 +>im > ye will not hear <08085 +shama< > it , my soul <05315 +nephesh > shall weep <01058 +bakah > in secret <04565 +mictar > places for [ your ] pride <01466 +gevah > ; and mine eye <05869 + shall weep <01830 +dama< > sore , and run <03381 +yarad > down with tears <01832 +dim , because <03588 +kiy > the LORD S <03068 +Y@hovah > flock <05739 + {is} carried <07617 +shabah > away captive <07617 +shabah > . is JER 013 020 Lift <05375 +nasa> > up your eyes <05869 + , and behold <07200 +ra>ah > them that come <00935 +bow> > from the north <06828 +tsaphown > : where <00346 +>ayeh > [ {is} ] the flock <05739 + [ that ] was given <05414 +nathan > thee , thy beautiful <08597 +tiph>arah > flock <06629 +tso>n > ? is JER 013 025 This <02088 +zeh > [ {is} ] thy lot <01486 +gowral > , the portion <04490 +manah > of thy measures <04055 +mad > from me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ; because <00834 +>aher > thou hast forgotten <07911 +shakach > me , and trusted <00982 +batach > in falsehood <08267 +sheqer > . is JER 014 002 Judah <03063 +Y@huwdah > mourneth <56> , and the gates <08179 +sha thereof languish <00535 +>amal > ; they are black <06937 +qadar > unto the ground <00776 +>erets > ; and the cry <06682 +ts@vachah > of Jerusalem <03389 +Y@ruwshalaim > {is} gone <05927 + up . is JER 014 004 Because <05668 + the ground <00127 +>adamah > {is} chapt <02865 +chathath > , for there was no <03808 +lo> > rain <01653 +geshem > in the earth <00776 +>erets > , the plowmen <00406 +>ikkar > were ashamed <00954 +buwsh > , they covered <02645 +chaphah > their heads <07218 +ro>sh > . is JER 014 017 . Therefore thou shalt say <00559 +>amar > this <02088 +zeh > word <01697 +dabar > unto them ; Let mine eyes <05869 + run <03381 +yarad > down with tears <01832 +dim night <03915 +layil > and day <03119 +yowmam > , and let them not cease <01820 +damah > : for the virgin <01330 +b@thuwlah > daughter <01323 +bath > of my people <05971 + {is} broken <07665 +shabar > with a great <01419 +gadowl > breach <07667 +sheber > , with a very <03966 +m@ grievous <02470 +chalah > blow <04347 +makkah > . is JER 014 019 Hast thou utterly rejected <03988 +ma>ac > Judah <03063 +Y@huwdah > ? hath thy soul <05315 +nephesh > lothed <01602 +ga Zion <06726 +Tsiyown > ? why <04069 +madduwa< > hast thou smitten <05221 +nakah > us , and [ there is ] no <00369 +>ayin > healing <04832 +marpe> > for us ? we looked <06960 +qavah > for peace <07965 +shalowm > , and [ there {is} ] no <00369 +>ayin > good <02896 +towb > ; and for the time <06256 + of healing <04832 +marpe> > , and behold <02009 +hinneh > trouble <01205 +b@ ! is JER 014 019 Hast thou utterly rejected <03988 +ma>ac > Judah <03063 +Y@huwdah > ? hath thy soul <05315 +nephesh > lothed <01602 +ga Zion <06726 +Tsiyown > ? why <04069 +madduwa< > hast thou smitten <05221 +nakah > us , and [ there {is} ] no <00369 +>ayin > healing <04832 +marpe> > for us ? we looked <06960 +qavah > for peace <07965 +shalowm > , and [ there is ] no <00369 +>ayin > good <02896 +towb > ; and for the time <06256 + of healing <04832 +marpe> > , and behold <02009 +hinneh > trouble <01205 +b@ ! is JER 015 009 She that hath borne <03205 +yalad > seven <07651 +sheba< > languisheth <00535 +>amal > : she hath given <05301 +naphach > up the ghost <05315 +nephesh > ; her sun <08121 +shemesh > {is} gone <00935 +bow> > down while [ it was ] yet <05750 + day <03119 +yowmam > : she hath been <01961 +hayah > ashamed <00954 +buwsh > and confounded <02659 +chapher > : and the residue <07611 +sh@>eriyth > of them will I deliver <05414 +nathan > to the sword <02719 +chereb > before <06440 +paniym > their enemies <00341 +>oyeb > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . is JER 015 010 . Woe <00188 +>owy > {is} me , my mother <00517 +>em > , that thou hast borne <03205 +yalad > me a man <00376 +>iysh > of strife <07379 +riyb > and a man <00376 +>iysh > of contention <04066 +madown > to the whole <03605 +kol > earth <00776 +>erets > ! I have neither <03808 +lo> > lent <05383 +nashah > on usury <05383 +nashah > , nor <03808 +lo> > men have lent <05383 +nashah > to me on usury <05383 +nashah > ; [ yet ] every <03605 +kol > one of them doth curse <07043 +qalal > me . is JER 015 014 And I will make [ thee ] to pass <05674 + with thine enemies <00341 +>oyeb > into a land <00776 +>erets > [ which ] thou knowest <03045 +yada< > not : for a fire <00784 +>esh > {is} kindled <06919 +qadach > in mine anger <00639 +>aph > , [ which ] shall burn <03344 +yaqad > upon you . is JER 015 018 Why <04100 +mah > {is} my pain <03511 +k@>eb > perpetual <05331 +netsach > , and my wound <04347 +makkah > incurable <00605 +>anash > , [ which ] refuseth <03985 +ma>en > to be healed <07495 +rapha> > ? wilt thou be altogether unto me as a liar <00391 +>akzab > , [ and as ] waters <04325 +mayim > [ that ] fail <00539 +>aman > ? is JER 016 010 . And it shall come <01961 +hayah > to pass , when <03588 +kiy > thou shalt shew <05046 +nagad > this <02088 +zeh > people <05971 + all <03605 +kol > these <00428 +>el - leh > words <01697 +dabar > , and they shall say <00559 +>amar > unto thee , Wherefore hath the LORD <03068 +Y@hovah > pronounced <01696 +dabar > all <03605 +kol > this <02063 +zo>th > great <01419 +gadowl > evil <07451 +ra< > against <05921 + us ? or what <04100 +mah > [ is ] our iniquity <05771 + ? or what <04100 +mah > [ {is} ] our sin <02403 +chatta>ah > that we have committed <02398 +chata> > against the LORD <03068 +Y@hovah > our God <00430 +>elohiym > ? is JER 016 010 . And it shall come <01961 +hayah > to pass , when <03588 +kiy > thou shalt shew <05046 +nagad > this <02088 +zeh > people <05971 + all <03605 +kol > these <00428 +>el - leh > words <01697 +dabar > , and they shall say <00559 +>amar > unto thee , Wherefore hath the LORD <03068 +Y@hovah > pronounced <01696 +dabar > all <03605 +kol > this <02063 +zo>th > great <01419 +gadowl > evil <07451 +ra< > against <05921 + us ? or what <04100 +mah > [ {is} ] our iniquity <05771 + ? or what <04100 +mah > [ is ] our sin <02403 +chatta>ah > that we have committed <02398 +chata> > against the LORD <03068 +Y@hovah > our God <00430 +>elohiym > ? is JER 016 017 For mine eyes <05869 + [ are ] upon all <03605 +kol > their ways <01870 +derek > : they are not hid <05641 +cathar > from my face <06440 +paniym > , neither <03808 +lo> > {is} their iniquity <05771 + hid <06845 +tsaphan > from mine eyes <05869 + . is JER 016 019 O LORD <03068 +Y@hovah > , my strength <05797 + , and my fortress <04581 +ma , and my refuge <04498 +manowc > in the day <03117 +yowm > of affliction <06869 +tsarah > , the Gentiles <01471 +gowy > shall come <00935 +bow> > unto thee from the ends <00657 +>ephec > of the earth <00776 +>erets > , and shall say <00559 +>amar > , Surely <00389 +>ak > our fathers <1> have inherited <05157 +nachal > lies <08267 +sheqer > , vanity <01892 +hebel > , and [ things ] wherein [ there {is} ] no <00369 +>ayin > profit <03276 +ya . is JER 016 021 Therefore <03651 +ken > , behold <02005 +hen > , I will this <02063 +zo>th > once <06471 +pa cause them to know <03045 +yada< > , I will cause them to know <03045 +yada< > mine hand <03027 +yad > and my might <01369 +g@buwrah > ; and they shall know <03045 +yada< > that my name <08034 +shem > [ {is} ] The LORD <03068 +Y@hovah > . is JER 017 001 . The sin <02403 +chatta>ah > of Judah <03063 +Y@huwdah > [ is ] written <03789 +kathab > with a pen <05842 + of iron <01270 +barzel > , [ and ] with the point <06856 +tsipporen > of a diamond <08068 +shamiyr > : [ it {is} ] graven <02790 +charash > upon the table <03871 +luwach > of their heart <03820 +leb > , and upon the horns <07161 +qeren > of your altars <04196 +mizbeach > ; is JER 017 001 . The sin <02403 +chatta>ah > of Judah <03063 +Y@huwdah > [ {is} ] written <03789 +kathab > with a pen <05842 + of iron <01270 +barzel > , [ and ] with the point <06856 +tsipporen > of a diamond <08068 +shamiyr > : [ it is ] graven <02790 +charash > upon the table <03871 +luwach > of their heart <03820 +leb > , and upon the horns <07161 +qeren > of your altars <04196 +mizbeach > ; is JER 017 007 Blessed <01288 +barak > [ is ] the man <01397 +geber > that trusteth <00982 +batach > in the LORD <03068 +Y@hovah > , and whose hope <04009 +mibtach > the LORD <03068 +Y@hovah > {is} . is JER 017 007 Blessed <01288 +barak > [ {is} ] the man <01397 +geber > that trusteth <00982 +batach > in the LORD <03068 +Y@hovah > , and whose hope <04009 +mibtach > the LORD <03068 +Y@hovah > is . is JER 017 009 The heart <03820 +leb > [ {is} ] deceitful <06121 + above all <03605 +kol > [ things ] , and desperately <00605 +>anash > wicked <00605 +>anash > : who <04310 +miy > can know <03045 +yada< > it ? is JER 017 012 . A glorious <03519 +kabowd > high <04791 +marowm > throne <03678 +kicce> > from the beginning <07223 +ri>shown > [ {is} ] the place <04725 +maqowm > of our sanctuary <04720 +miqdash > . is JER 017 015 Behold <02009 +hinneh > , they say <00559 +>amar > unto me , Where <00346 +>ayeh > [ {is} ] the word <01697 +dabar > of the LORD <03068 +Y@hovah > ? let it come <00935 +bow> > now <04994 +na> > . is JER 018 006 O house <01004 +bayith > of Israel <03478 +Yisra>el > , cannot I do <06213 + with you as this <02088 +zeh > potter <03335 +yatsar > ? saith <05002 +n@>um > the LORD <03068 +Y@hovah > . Behold <02009 +hinneh > , as the clay <02563 +chomer > [ {is} ] in the potter s <03335 +yatsar > hand <03027 +yad > , so <03651 +ken > [ are ] ye in mine hand <03027 +yad > , O house <01004 +bayith > of Israel <03478 +Yisra>el > . is JER 018 012 And they said <00559 +>amar > , There {is} no hope <02976 +ya>ash > : but we will walk <01980 +halak > after <00310 +>achar > our own devices <04284 +machashabah > , and we will every <00376 +>iysh > one <00376 +>iysh > do <06213 + the imagination <08307 +sh@riyruwth > of his evil <07451 +ra< > heart <03820 +leb > . is JER 019 002 And go <03318 +yatsa> > forth <03318 +yatsa> > unto the valley <01516 +gay> > of the son <01121 +ben > of Hinnom <02011 +Hinnom > , which <00834 +>aher > [ {is} ] by the entry <06607 +pethach > of the east <02777 +charcuwth > gate <08179 +sha , and proclaim <07121 +qara> > there <08033 +sham > the words <01697 +dabar > that I shall tell <01696 +dabar > thee , is JER 020 011 But the LORD <03068 +Y@hovah > [ {is} ] with me as a mighty <01368 +gibbowr > terrible <06184 + one : therefore my persecutors <07291 +radaph > shall stumble <03782 +kashal > , and they shall not prevail <03201 +yakol > : they shall be greatly <03966 +m@ ashamed <00954 +buwsh > ; for they shall not prosper <07919 +sakal > : [ their ] everlasting <05769 + confusion <03639 +k@limmah > shall never be forgotten <07911 +shakach > . is JER 020 015 Cursed <00779 +>arar > [ be ] the man <00376 +>iysh > who <00834 +>aher > brought <01319 +basar > tidings <01319 +basar > to my father <1> , saying <00559 +>amar > , A man <02145 +zakar > child <01121 +ben > {is} born <03205 +yalad > unto thee ; making him very glad <08056 +sameach > . is JER 021 012 O house <01004 +bayith > of David <01732 +David > , thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > ; Execute <01777 +diyn > judgment <04941 +mishpat > in the morning <01242 +boqer > , and deliver <05337 +natsal > [ him that {is} ] spoiled <01497 +gazal > out of the hand <03027 +yad > of the oppressor <06231 + , lest <06435 +pen > my fury <02534 +chemah > go <03318 +yatsa> > out like fire <00784 +>esh > , and burn <01197 +ba that none <00369 +>ayin > can quench <03518 +kabah > [ it ] , because <06440 +paniym > of the evil <07455 +roa< > of your doings <04611 +ma . is JER 022 014 That saith <00559 +>amar > , I will build <01129 +banah > me a wide <04060 +middah > house <01004 +bayith > and large <07304 +ravach > chambers <05944 + , and cutteth <07167 +qara< > him out windows <02474 +challown > ; and [ it {is} ] cieled <05603 +caphan > with cedar <00730 +>erez > , and painted <04886 +mashach > with vermilion <08350 +shashar > . is JER 022 028 [ Is ] this <02088 +zeh > man <00376 +>iysh > Coniah <03659 +Konyahuw > a despised <00959 +bazah > broken <05310 +naphats > idol <06089 + ? [ is he ] a vessel <03627 +k@liy > wherein [ {is} ] no <00363 +>iylan > pleasure <02656 +chephets > ? wherefore <04069 +madduwa< > are they cast <07993 +shalak > out , he and his seed <02233 +zera< > , and are cast <02904 +tuwl > into <05921 + a land <00776 +>erets > which <00834 +>aher > they know <03045 +yada< > not ? is JER 022 028 [ Is ] this <02088 +zeh > man <00376 +>iysh > Coniah <03659 +Konyahuw > a despised <00959 +bazah > broken <05310 +naphats > idol <06089 + ? [ {is} he ] a vessel <03627 +k@liy > wherein [ is ] no <00363 +>iylan > pleasure <02656 +chephets > ? wherefore <04069 +madduwa< > are they cast <07993 +shalak > out , he and his seed <02233 +zera< > , and are cast <02904 +tuwl > into <05921 + a land <00776 +>erets > which <00834 +>aher > they know <03045 +yada< > not ? Is JER 022 028 [ {Is} ] this <02088 +zeh > man <00376 +>iysh > Coniah <03659 +Konyahuw > a despised <00959 +bazah > broken <05310 +naphats > idol <06089 + ? [ is he ] a vessel <03627 +k@liy > wherein [ is ] no <00363 +>iylan > pleasure <02656 +chephets > ? wherefore <04069 +madduwa< > are they cast <07993 +shalak > out , he and his seed <02233 +zera< > , and are cast <02904 +tuwl > into <05921 + a land <00776 +>erets > which <00834 +>aher > they know <03045 +yada< > not ? is JER 023 006 In his days <03117 +yowm > Judah <03063 +Y@huwdah > shall be saved <03467 +yasha< > , and Israel <03478 +Yisra>el > shall dwell <07931 +shakan > safely <00983 +betach > : and this <02088 +zeh > [ {is} ] his name <08034 +shem > whereby <00834 +>aher > he shall be called <07121 +qara> > , THE LORD <03068 +Y@hovah > OUR RIGHTEOUSNESS <06664 +tsedeq > . is JER 023 009 . Mine heart <03820 +leb > within <07130 +qereb > me {is} broken <07665 +shabar > because of the prophets <05030 +nabiy> > ; all <03605 +kol > my bones <06106 + shake <7363> ; I am like a drunken <07910 +shikkowr > man <00376 +>iysh > , and like a man <01397 +geber > whom wine <03196 +yayin > hath overcome <05674 + , because <06440 +paniym > of the LORD <03068 +Y@hovah > , and because <03588 +kiy > of the words <01697 +dabar > of his holiness <06944 +qodesh > . is JER 023 010 For the land <00776 +>erets > is full <04390 +male> > of adulterers <05003 +na>aph > ; for because <06440 +paniym > of swearing <00423 +>alah > the land <00776 +>erets > mourneth <56> ; the pleasant <04999 +na>ah > places of the wilderness <04057 +midbar > are dried <03001 +yabesh > up , and their course <04794 +m@ruwtsah > is evil <07451 +ra< > , and their force <01369 +g@buwrah > [ {is} ] not right . is JER 023 010 For the land <00776 +>erets > is full <04390 +male> > of adulterers <05003 +na>aph > ; for because <06440 +paniym > of swearing <00423 +>alah > the land <00776 +>erets > mourneth <56> ; the pleasant <04999 +na>ah > places of the wilderness <04057 +midbar > are dried <03001 +yabesh > up , and their course <04794 +m@ruwtsah > {is} evil <07451 +ra< > , and their force <01369 +g@buwrah > [ is ] not right . is JER 023 010 For the land <00776 +>erets > {is} full <04390 +male> > of adulterers <05003 +na>aph > ; for because <06440 +paniym > of swearing <00423 +>alah > the land <00776 +>erets > mourneth <56> ; the pleasant <04999 +na>ah > places of the wilderness <04057 +midbar > are dried <03001 +yabesh > up , and their course <04794 +m@ruwtsah > is evil <07451 +ra< > , and their force <01369 +g@buwrah > [ is ] not right . is JER 023 015 Therefore <03651 +ken > thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > concerning <05921 + the prophets <05030 +nabiy> > ; Behold <02005 +hen > , I will feed <00398 +>akal > them with wormwood <03939 +la , and make them drink <08248 +shaqah > the water <04325 +mayim > of gall <07219 +ro>sh > : for from the prophets <05030 +nabiy> > of Jerusalem <03389 +Y@ruwshalaim > {is} profaneness <02613 +chanuphah > gone <03318 +yatsa> > forth <03318 +yatsa> > into all <03605 +kol > the land <00776 +>erets > . is JER 023 019 Behold <02009 +hinneh > , a whirlwind <05591 +ca of the LORD <03068 +Y@hovah > {is} gone <03318 +yatsa> > forth <03318 +yatsa> > in fury <02534 +chemah > , even a grievous <02342 +chuwl > whirlwind <05591 +ca : it shall fall <02342 +chuwl > grievously <02342 +chuwl > upon the head <07218 +ro>sh > of the wicked <07563 +rasha< > . is JER 023 028 The prophet <05030 +nabiy> > that hath a dream <02472 +chalowm > , let him tell <05608 +caphar > a dream <02472 +chalowm > ; and he that hath my word <01697 +dabar > , let him speak <01696 +dabar > my word <01697 +dabar > faithfully <00571 +>emeth > . What <04100 +mah > [ {is} ] the chaff <08401 +teben > to the wheat <01250 +bar > ? saith <05002 +n@>um > the LORD <03068 +Y@hovah > . Is JER 023 029 [ {Is} ] not my word <01697 +dabar > like <03541 +koh > as a fire <00784 +>esh > ? saith <05002 +n@>um > the LORD <03068 +Y@hovah > ; and like a hammer <06360 +pattiysh > [ that ] breaketh <06327 +puwts > the rock <05553 +cela< > in pieces ? is JER 023 033 . And when <03588 +kiy > this <02088 +zeh > people <05971 + , or <00176 +>ow > the prophet <05030 +nabiy> > , or <00176 +>ow > a priest <03548 +kohen > , shall ask <07592 +sha>al > thee , saying <00559 +>amar > , What <04100 +mah > [ {is} ] the burden <04853 +massa> > of the LORD <03068 +Y@hovah > ? thou shalt then say <00559 +>amar > unto them , What <04100 +mah > burden <04853 +massa> > ? I will even forsake <05203 +natash > you , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . is JER 025 003 From the thirteenth year <08141 +shaneh > of Josiah <02977 +Yo>shiyah > the son <01121 +ben > of Amon <00526 +>Amown > king <04428 +melek > of Judah <03063 +Y@huwdah > , even unto this <02088 +zeh > day <03117 +yowm > , that [ {is} ] the three <07969 +shalowsh > and twentieth <06242 + year <08141 +shaneh > , the word <01697 +dabar > of the LORD <03068 +Y@hovah > hath come <01961 +hayah > unto me , and I have spoken <01696 +dabar > unto you , rising <07925 +shakam > early <07925 +shakam > and speaking <01696 +dabar > ; but ye have not hearkened <08085 +shama< > . is JER 025 013 And I will bring <00935 +bow> > upon that land <00776 +>erets > all <03605 +kol > my words <01697 +dabar > which <00834 +>aher > I have pronounced <01696 +dabar > against <05921 + it , [ even ] all <03605 +kol > that {is} written <03789 +kathab > in this <02088 +zeh > book <05612 +cepher > , which <00834 +>aher > Jeremiah <03414 +Yirm@yah > hath prophesied <05012 +naba> > against <05921 + all <03605 +kol > the nations <01471 +gowy > . is JER 025 018 [ To wit ] , Jerusalem <03389 +Y@ruwshalaim > , and the cities <05892 + of Judah <03063 +Y@huwdah > , and the kings <04428 +melek > thereof , and the princes <08269 +sar > thereof , to make <05414 +nathan > them a desolation <02723 +chorbah > , an astonishment <08047 +shammah > , an hissing <08322 +sh@reqah > , and a curse <07045 +q@lalah > ; as [ it {is} ] this <02088 +zeh > day <03117 +yowm > ; is JER 025 029 For , lo <02009 +hinneh > , I begin <02490 +chalal > to bring evil <07489 +ra on the city <05892 + which <00834 +>aher > {is} called <07121 +qara> > by my name <08034 +shem > , and should ye be utterly unpunished <05352 +naqah > ? Ye shall not be unpunished <05352 +naqah > : for I will call <07121 +qara> > for a sword <02719 +chereb > upon all <03605 +kol > the inhabitants <03427 +yashab > of the earth <00776 +>erets > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > . is JER 025 038 He hath forsaken <05800 + his covert <05520 +cok > , as the lion <03715 +k@phiyr > : for their land <00776 +>erets > {is} desolate <08047 +shammah > because <06440 +paniym > of the fierceness <02740 +charown > of the oppressor <03238 +yanah > , and because <06440 +paniym > of his fierce <02740 +charown > anger <00639 +>aph > . is JER 026 011 Then spake <00559 +>amar > the priests <03548 +kohen > and the prophets <05030 +nabiy> > unto the princes <08269 +sar > and to all <03605 +kol > the people <05971 + , saying <00559 +>amar > , This <02088 +zeh > man <00376 +>iysh > [ {is} ] worthy to die <04194 +maveth > ; for he hath prophesied <05012 +naba> > against <00413 +>el > this <02063 +zo>th > city <05892 + , as ye have heard <08085 +shama< > with your ears <00241 +>ozen > . is JER 026 016 . Then said <00559 +>amar > the princes <08269 +sar > and all <03605 +kol > the people <05971 + unto the priests <03548 +kohen > and to the prophets <05030 +nabiy> > ; This <02088 +zeh > man <00376 +>iysh > [ {is} ] not worthy to die <04194 +maveth > : for he hath spoken <01696 +dabar > to us in the name <08034 +shem > of the LORD <03068 +Y@hovah > our God <00430 +>elohiym > . is JER 028 006 Even the prophet <05030 +nabiy> > Jeremiah <03414 +Yirm@yah > said <00559 +>amar > , Amen <00543 +>amen > : the LORD <03068 +Y@hovah > do <06213 + so <03651 +ken > : the LORD <03068 +Y@hovah > perform <06965 +quwm > thy words <01697 +dabar > which <00834 +>aher > thou hast prophesied <05012 +naba> > , to bring <07725 +shuwb > again <07725 +shuwb > the vessels <03627 +k@liy > of the LORD S <03068 +Y@hovah > house <01004 +bayith > , and all <03605 +kol > that {is} carried <01473 +gowlah > away captive <01473 +gowlah > , from Babylon <00894 +Babel > into <00413 +>el > this <02008 +hennah > place <04725 +maqowm > . is JER 029 026 The LORD <03068 +Y@hovah > hath made <05414 +nathan > thee priest <03548 +kohen > in the stead <08478 +tachath > of Jehoiada <03111 +Yowyada< > the priest <03548 +kohen > , that ye should be officers <06496 +paqiyd > in the house <01004 +bayith > of the LORD <03068 +Y@hovah > , for every man <00376 +>iysh > [ that {is} ] mad <07696 +shaga< > , and maketh himself a prophet <05012 +naba> > , that thou shouldest put <05414 +nathan > him in prison <04115 +mahpeketh > , and in the stocks <06729 +tsiynoq > . is JER 029 028 For therefore he sent <07971 +shalach > unto us [ in ] Babylon <00894 +Babel > , saying <00559 +>amar > , This <01931 +huw> > [ captivity {is} ] long <00752 +>arok > : build <01129 +banah > ye houses <01004 +bayith > , and dwell <03427 +yashab > [ in them ] ; and plant <05193 +nata< > gardens <01593 +gannah > , and eat <00398 +>akal > the fruit <06529 +p@riy > of them . is JER 030 007 Alas <01945 +howy > ! for that day <03117 +yowm > [ is ] great <01419 +gadowl > , so that none <00369 +>ayin > [ is ] like <03644 +k@mow > it : it [ {is} ] even the time <06256 + of Jacob s <03290 +Ya trouble <06869 +tsarah > ; but he shall be saved <03467 +yasha< > out of it . is JER 030 007 Alas <01945 +howy > ! for that day <03117 +yowm > [ is ] great <01419 +gadowl > , so that none <00369 +>ayin > [ {is} ] like <03644 +k@mow > it : it [ is ] even the time <06256 + of Jacob s <03290 +Ya trouble <06869 +tsarah > ; but he shall be saved <03467 +yasha< > out of it . is JER 030 007 Alas <01945 +howy > ! for that day <03117 +yowm > [ {is} ] great <01419 +gadowl > , so that none <00369 +>ayin > [ is ] like <03644 +k@mow > it : it [ is ] even the time <06256 + of Jacob s <03290 +Ya trouble <06869 +tsarah > ; but he shall be saved <03467 +yasha< > out of it . is JER 030 012 For thus <03541 +koh > saith <05002 +n@>um > the LORD <03068 +Y@hovah > , Thy bruise <07667 +sheber > [ is ] incurable <00605 +>anash > , [ and ] thy wound <04347 +makkah > [ {is} ] grievous <02470 +chalah > . is JER 030 012 For thus <03541 +koh > saith <05002 +n@>um > the LORD <03068 +Y@hovah > , Thy bruise <07667 +sheber > [ {is} ] incurable <00605 +>anash > , [ and ] thy wound <04347 +makkah > [ is ] grievous <02470 +chalah > . is JER 030 013 [ There {is} ] none <00369 +>ayin > to plead <01777 +diyn > thy cause <01779 +diyn > , that thou mayest be bound <04205 +mazowr > up : thou hast no <00369 +>ayin > healing <08585 +t@ medicines <07499 +r@phu>ah > . is JER 030 015 Why <04100 +mah > criest <02199 +za thou for thine affliction <07667 +sheber > ? thy sorrow <04341 +mak>ob > [ {is} ] incurable <00605 +>anash > for the multitude <07230 +rob > of thine iniquity <05771 + : [ because ] thy sins <02403 +chatta>ah > were increased <06105 + , I have done <06213 + these <00428 +>el - leh > things unto thee . is JER 030 017 For I will restore <05927 + health <00724 +>aruwkah > unto thee , and I will heal <07495 +rapha> > thee of thy wounds <04347 +makkah > , saith the LORD <03068 +Y@hovah > ; because <03588 +kiy > they called <07121 +qara> > thee an Outcast <05080 +nadach > , [ saying ] , This <01931 +huw> > [ {is} ] Zion <06726 +Tsiyown > , whom no <00369 +>ayin > man seeketh <01875 +darash > after <00310 +>achar > . is JER 030 021 And their nobles <00117 +>addiyr > shall be of themselves , and their governor <04910 +mashal > shall proceed <03318 +yatsa> > from the midst <07130 +qereb > of them ; and I will cause him to draw near <07126 +qarab > , and he shall approach <05066 +nagash > unto me : for who <04310 +miy > [ {is} ] this that engaged <06148 + his heart <03820 +leb > to approach <05066 +nagash > unto me ? saith <05002 +n@>um > the LORD <03068 +Y@hovah > . is JER 031 009 They shall come <00935 +bow> > with weeping <01065 +B@kiy > , and with supplications <08469 +tachanuwn > will I lead <02986 +yabal > them : I will cause them to walk <01980 +halak > by the rivers <05158 +nachal > of waters <04325 +mayim > in a straight <03474 +yashar > way <01870 +derek > , wherein they shall not stumble <03782 +kashal > : for I am a father <1> to Israel <03478 +Yisra>el > , and Ephraim <00669 +>Ephrayim > [ {is} ] my firstborn <01060 +b@kowr > . is JER 031 017 And there {is} hope <08615 +tiqvah > in thine end <00319 +>achariyth > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > , that thy children <01121 +ben > shall come <07725 +shuwb > again <07725 +shuwb > to their own border <01366 +g@buwl > . is JER 031 020 [ Is ] Ephraim <00669 +>Ephrayim > my dear <03357 +yaqqiyr > son <01121 +ben > ? [ {is} he ] a pleasant <08191 +sha child <03205 +yalad > ? for since <01767 +day > I spake <01696 +dabar > against him , I do earnestly remember <02142 +zakar > him still <05750 + : therefore my bowels <04578 +me are troubled <01993 +hamah > for him ; I will surely have mercy <07355 +racham > upon him , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . Is JER 031 020 [ {Is} ] Ephraim <00669 +>Ephrayim > my dear <03357 +yaqqiyr > son <01121 +ben > ? [ is he ] a pleasant <08191 +sha child <03205 +yalad > ? for since <01767 +day > I spake <01696 +dabar > against him , I do earnestly remember <02142 +zakar > him still <05750 + : therefore my bowels <04578 +me are troubled <01993 +hamah > for him ; I will surely have mercy <07355 +racham > upon him , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . is JER 031 035 . Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > , which giveth <05414 +nathan > the sun <08121 +shemesh > for a light <00216 +>owr > by day <03119 +yowmam > , [ and ] the ordinances <02708 +chuqqah > of the moon <03394 +yareach > and of the stars <03556 +kowkab > for a light <00216 +>owr > by night <03915 +layil > , which divideth <07280 +raga< > the sea <03220 +yam > when the waves <01530 +gal > thereof roar <01993 +hamah > ; The LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > [ {is} ] his name <08034 +shem > : is JER 032 007 Behold <02009 +hinneh > , Hanameel <02601 +Chanam>el > the son <01121 +ben > ofShallum <07967 +Shalluwm > thine uncle <01730 +dowd > shall come <00935 +bow> > unto thee , saying <00559 +>amar > , Buy <07069 +qanah > thee my field <07704 +sadeh > that [ is ] in Anathoth <06068 + : for the right <04941 +mishpat > of redemption <01353 +g@ullah > [ {is} ] thine to buy <07069 +qanah > [ it ] . is JER 032 007 Behold <02009 +hinneh > , Hanameel <02601 +Chanam>el > the son <01121 +ben > ofShallum <07967 +Shalluwm > thine uncle <01730 +dowd > shall come <00935 +bow> > unto thee , saying <00559 +>amar > , Buy <07069 +qanah > thee my field <07704 +sadeh > that [ {is} ] in Anathoth <06068 + : for the right <04941 +mishpat > of redemption <01353 +g@ullah > [ is ] thine to buy <07069 +qanah > [ it ] . is JER 032 008 So Hanameel <02601 +Chanam>el > mine uncle s <01733 +dowdah > son <01121 +ben > came <00935 +bow> > to me in the court <02691 +chatser > of the prison <04307 +mattara> > according to the word <01697 +dabar > of the LORD <03068 +Y@hovah > , and said <00559 +>amar > unto me , Buy <07069 +qanah > my field <07704 +sadeh > , I pray <04994 +na> > thee , that [ is ] in Anathoth <06068 + , which <00834 +>aher > [ is ] in the country <00776 +>erets > of Benjamin <01144 +Binyamiyn > : for the right <04941 +mishpat > of inheritance <03425 +y@rushah > [ is ] thine , and the redemption <01353 +g@ullah > [ {is} ] thine ; buy <07069 +qanah > [ it ] for thyself . Then I knew <03045 +yada< > that this <01931 +huw> > [ was ] the word <01697 +dabar > of the LORD <03068 +Y@hovah > . is JER 032 008 So Hanameel <02601 +Chanam>el > mine uncle s <01733 +dowdah > son <01121 +ben > came <00935 +bow> > to me in the court <02691 +chatser > of the prison <04307 +mattara> > according to the word <01697 +dabar > of the LORD <03068 +Y@hovah > , and said <00559 +>amar > unto me , Buy <07069 +qanah > my field <07704 +sadeh > , I pray <04994 +na> > thee , that [ is ] in Anathoth <06068 + , which <00834 +>aher > [ is ] in the country <00776 +>erets > of Benjamin <01144 +Binyamiyn > : for the right <04941 +mishpat > of inheritance <03425 +y@rushah > [ {is} ] thine , and the redemption <01353 +g@ullah > [ is ] thine ; buy <07069 +qanah > [ it ] for thyself . Then I knew <03045 +yada< > that this <01931 +huw> > [ was ] the word <01697 +dabar > of the LORD <03068 +Y@hovah > . is JER 032 008 So Hanameel <02601 +Chanam>el > mine uncle s <01733 +dowdah > son <01121 +ben > came <00935 +bow> > to me in the court <02691 +chatser > of the prison <04307 +mattara> > according to the word <01697 +dabar > of the LORD <03068 +Y@hovah > , and said <00559 +>amar > unto me , Buy <07069 +qanah > my field <07704 +sadeh > , I pray <04994 +na> > thee , that [ is ] in Anathoth <06068 + , which <00834 +>aher > [ {is} ] in the country <00776 +>erets > of Benjamin <01144 +Binyamiyn > : for the right <04941 +mishpat > of inheritance <03425 +y@rushah > [ is ] thine , and the redemption <01353 +g@ullah > [ is ] thine ; buy <07069 +qanah > [ it ] for thyself . Then I knew <03045 +yada< > that this <01931 +huw> > [ was ] the word <01697 +dabar > of the LORD <03068 +Y@hovah > . is JER 032 008 So Hanameel <02601 +Chanam>el > mine uncle s <01733 +dowdah > son <01121 +ben > came <00935 +bow> > to me in the court <02691 +chatser > of the prison <04307 +mattara> > according to the word <01697 +dabar > of the LORD <03068 +Y@hovah > , and said <00559 +>amar > unto me , Buy <07069 +qanah > my field <07704 +sadeh > , I pray <04994 +na> > thee , that [ {is} ] in Anathoth <06068 + , which <00834 +>aher > [ is ] in the country <00776 +>erets > of Benjamin <01144 +Binyamiyn > : for the right <04941 +mishpat > of inheritance <03425 +y@rushah > [ is ] thine , and the redemption <01353 +g@ullah > [ is ] thine ; buy <07069 +qanah > [ it ] for thyself . Then I knew <03045 +yada< > that this <01931 +huw> > [ was ] the word <01697 +dabar > of the LORD <03068 +Y@hovah > . is JER 032 014 Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , the God <00430 +>elohiym > of Israel <03478 +Yisra>el > ; Take <03947 +laqach > these <00428 +>el - leh > evidences <05612 +cepher > , this <02088 +zeh > evidence <05612 +cepher > of the purchase <04736 +miqnah > , both which is sealed <02856 +chatham > , and this <02088 +zeh > evidence <05612 +cepher > which {is} open <01540 +galah > ; and put <05414 +nathan > them in an earthen <02789 +cheres > vessel <03627 +k@liy > , that they may continue <05975 + many <07227 +rab > days <03117 +yowm > . is JER 032 014 Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , the God <00430 +>elohiym > of Israel <03478 +Yisra>el > ; Take <03947 +laqach > these <00428 +>el - leh > evidences <05612 +cepher > , this <02088 +zeh > evidence <05612 +cepher > of the purchase <04736 +miqnah > , both which {is} sealed <02856 +chatham > , and this <02088 +zeh > evidence <05612 +cepher > which is open <01540 +galah > ; and put <05414 +nathan > them in an earthen <02789 +cheres > vessel <03627 +k@liy > , that they may continue <05975 + many <07227 +rab > days <03117 +yowm > . is JER 032 017 Ah <00162 +>ahahh > Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ! behold <02009 +hinneh > , thou hast made <06213 + the heaven <08064 +shamayim > and the earth <00776 +>erets > by thy great <01419 +gadowl > power <03581 +koach > and stretched <05186 +natah > out arm <02220 +z@rowa< > , [ and ] there {is} nothing too hard <06381 +pala> > for thee : is JER 032 018 Thou shewest <06213 + lovingkindness <02617 +checed > unto thousands <00505 +>eleph > , and recompensest <07999 +shalam > the iniquity <05771 + of the fathers <1> into <00413 +>el > the bosom <02436 +cheyq > of their children <01121 +ben > after <00310 +>achar > them : the Great <01419 +gadowl > , the Mighty <01368 +gibbowr > God <00410 +>el > , the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , [ {is} ] his name <08034 +shem > , is JER 032 024 Behold <02009 +hinneh > the mounts <05550 +col@lah > , they are come <00935 +bow> > unto the city <05892 + to take <03920 +lakad > it ; and the city <05892 + is given <05414 +nathan > into the hand <03027 +yad > of the Chaldeans <03778 +Kasdiy > , that fight <03898 +lacham > against <05921 + it , because <06440 +paniym > of the sword <02719 +chereb > , and of the famine <07458 +ra , and of the pestilence <01698 +deber > : and what <00834 +>aher > thou hast spoken <01696 +dabar > {is} come <01961 +hayah > to pass ; and , behold <02009 +hinneh > , thou seest <07200 +ra>ah > [ it ] . is JER 032 024 Behold <02009 +hinneh > the mounts <05550 +col@lah > , they are come <00935 +bow> > unto the city <05892 + to take <03920 +lakad > it ; and the city <05892 + {is} given <05414 +nathan > into the hand <03027 +yad > of the Chaldeans <03778 +Kasdiy > , that fight <03898 +lacham > against <05921 + it , because <06440 +paniym > of the sword <02719 +chereb > , and of the famine <07458 +ra , and of the pestilence <01698 +deber > : and what <00834 +>aher > thou hast spoken <01696 +dabar > is come <01961 +hayah > to pass ; and , behold <02009 +hinneh > , thou seest <07200 +ra>ah > [ it ] . is JER 032 025 And thou hast said <00559 +>amar > unto me , O Lord <00136 +>Adonay > GOD <03069 +Y@hovih > , Buy <07069 +qanah > thee the field <07704 +sadeh > for money <03701 +keceph > , and take <05749 + witnesses <05707 + ; for the city <05892 + {is} given <05414 +nathan > into the hand <03027 +yad > of the Chaldeans <03778 +Kasdiy > . is JER 032 027 Behold <02009 +hinneh > , I [ am ] the LORD <03068 +Y@hovah > , the God <00430 +>elohiym > of all <03605 +kol > flesh <01320 +basar > : {is} there any <03605 +kol > thing <01697 +dabar > too hard <06381 +pala> > for me ? is JER 032 034 But they set <07760 +suwm > their abominations <08251 +shiqquwts > in the house <01004 +bayith > , which <00834 +>aher > {is} called <07121 +qara> > by my name <08034 +shem > , to defile <02930 +tame> > it . is JER 032 043 And fields <07704 +sadeh > shall be bought <07069 +qanah > in this <02063 +zo>th > land <00776 +>erets > , whereof <00834 +>aher > ye say <00559 +>amar > , [ It is ] desolate <08077 +sh@mamah > without <00369 +>ayin > man <00120 +>adam > or beast <00929 +b@hemah > ; it {is} given <05414 +nathan > into the hand <03027 +yad > of the Chaldeans <03778 +Kasdiy > . is JER 032 043 And fields <07704 +sadeh > shall be bought <07069 +qanah > in this <02063 +zo>th > land <00776 +>erets > , whereof <00834 +>aher > ye say <00559 +>amar > , [ It {is} ] desolate <08077 +sh@mamah > without <00369 +>ayin > man <00120 +>adam > or beast <00929 +b@hemah > ; it is given <05414 +nathan > into the hand <03027 +yad > of the Chaldeans <03778 +Kasdiy > . is JER 033 002 Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > the maker <06213 + thereof , the LORD <03068 +Y@hovah > that formed <03335 +yatsar > it , to establish <03559 +kuwn > it ; the LORD <03068 +Y@hovah > [ {is} ] his name <08034 +shem > ; is JER 033 005 They come <00935 +bow> > to fight <03898 +lacham > with the Chaldeans <03778 +Kasdiy > , but [ it {is} ] to fill <04390 +male> > them with the dead <06297 +peger > bodies <06297 +peger > of men <00120 +>adam > , whom <00834 +>aher > I have slain <05221 +nakah > in mine anger <00639 +>aph > and in my fury <02534 +chemah > , and for all <03605 +kol > whose <00834 +>aher > wickedness <07451 +ra< > I have hid <05641 +cathar > my face <06440 +paniym > from this <02063 +zo>th > city <05892 + . is JER 033 011 The voice <06963 +qowl > of joy <08342 +sasown > , and the voice <06963 +qowl > of gladness <08057 +simchah > , the voice <06963 +qowl > of the bridegroom <02860 +chathan > , and the voice <06963 +qowl > of the bride <03618 +kallah > , the voice <06963 +qowl > of them that shall say <00559 +>amar > , Praise <03034 +yadah > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > : for the LORD <03068 +Y@hovah > [ {is} ] good <02896 +towb > ; for his mercy <02617 +checed > [ endureth ] for ever <05769 + : [ and ] of them that shall bring <00935 +bow> > the sacrifice of praise <08426 +towdah > into the house <01004 +bayith > of the LORD <03068 +Y@hovah > . For I will cause to return <07725 +shuwb > the captivity <07622 +sh@buwth > of the land <00776 +>erets > , as at the first <07223 +ri>shown > , saith <00559 +>amar > the LORD <03068 +Y@hovah > . is JER 033 012 Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ; Again <05750 + in this <02088 +zeh > place <04725 +maqowm > , which {is} desolate <02717 +charab > without man <00120 +>adam > and without beast <00929 +b@hemah > , and in all <03605 +kol > the cities <05892 + thereof , shall be an habitation <05116 +naveh > of shepherds <07462 +ra causing [ their ] flocks <06629 +tso>n > to lie <07257 +rabats > down <07901 +shakab > . is JER 033 016 In those <01992 +hem > days <03117 +yowm > shall Judah <03063 +Y@huwdah > be saved <03467 +yasha< > , and Jerusalem <03389 +Y@ruwshalaim > shall dwell <07931 +shakan > safely <00983 +betach > : and this <02088 +zeh > [ {is} the name ] wherewith <00834 +>aher > she shall be called <07121 +qara> > , The LORD <03068 +Y@hovah > our righteousness <06664 +tsedeq > . is JER 034 008 . [ This {is} ] the word <01697 +dabar > that came <01961 +hayah > unto Jeremiah <03414 +Yirm@yah > from the LORD <03068 +Y@hovah > , after <00310 +>achar > that the king <04428 +melek > Zedekiah <06667 +Tsidqiyah > had made <03772 +karath > a covenant <01285 +b@riyth > with all <03605 +kol > the people <05971 + which <00834 +>aher > [ were ] at Jerusalem <03389 +Y@ruwshalaim > , to proclaim <07121 +qara> > liberty <01865 +d@rowr > unto them ; is JER 034 015 And ye were now <03117 +yowm > turned <07725 +shuwb > , and had done <06213 + right <03477 +yashar > in my sight <05869 + , in proclaiming <07121 +qara> > liberty <01865 +d@rowr > every man <00376 +>iysh > to his neighbour <07453 +rea< > ; and ye had made <03772 +karath > a covenant <01285 +b@riyth > before <06440 +paniym > me in the house <01004 +bayith > which <00834 +>aher > {is} called <07121 +qara> > by my name <08034 +shem > : is JER 036 007 It may be they will present <05307 +naphal > their supplication <08467 +t@chinnah > before <06440 +paniym > the LORD <03068 +Y@hovah > , and will return <07725 +shuwb > every <00376 +>iysh > one from his evil <07451 +ra< > way <01870 +derek > : for great <01419 +gadowl > [ {is} ] the anger <00639 +>aph > and the fury <02534 +chemah > that the LORD <03068 +Y@hovah > hath pronounced <01696 +dabar > against <00413 +>el > this <02088 +zeh > people <05971 + . is JER 037 007 Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > , the God <00430 +>elohiym > of Israel <03478 +Yisra>el > ; Thus <03541 +koh > shall ye say <00559 +>amar > to the king <04428 +melek > of Judah <03063 +Y@huwdah > , that sent <07971 +shalach > you unto me to enquire <01875 +darash > of me ; Behold <02005 +hen > , Pharaoh s <06547 +Par army <02428 +chayil > , which {is} come <03318 +yatsa> > forth <03318 +yatsa> > to help <05833 + you , shall return <07725 +shuwb > to Egypt <04714 +Mitsrayim > into their own land <00776 +>erets > . is JER 037 014 Then said <00559 +>amar > Jeremiah <03414 +Yirm@yah > , [ It {is} ] false <08267 +sheqer > ; I fall <05307 +naphal > not away to the Chaldeans <03778 +Kasdiy > . But he hearkened <08085 +shama< > not to him : so Irijah <03376 +Yir>iyayh > took <08610 +taphas > Jeremiah <03414 +Yirm@yah > , and brought <00935 +bow> > him to the princes <08269 +sar > . is JER 037 017 Then Zedekiah <06667 +Tsidqiyah > the king <04428 +melek > sent <07971 +shalach > , and took <03947 +laqach > him out : and the king <04428 +melek > asked <07592 +sha>al > him secretly <05643 +cether > in his house <01004 +bayith > , and said <00559 +>amar > , Is there [ any ] word <01697 +dabar > from the LORD <03068 +Y@hovah > ? And Jeremiah <03414 +Yirm@yah > said <00559 +>amar > , There {is} : for , said <00559 +>amar > he , thou shalt be delivered <05414 +nathan > into the hand <03027 +yad > of the king <04428 +melek > of Babylon <00894 +Babel > . Is JER 037 017 Then Zedekiah <06667 +Tsidqiyah > the king <04428 +melek > sent <07971 +shalach > , and took <03947 +laqach > him out : and the king <04428 +melek > asked <07592 +sha>al > him secretly <05643 +cether > in his house <01004 +bayith > , and said <00559 +>amar > , {Is} there [ any ] word <01697 +dabar > from the LORD <03068 +Y@hovah > ? And Jeremiah <03414 +Yirm@yah > said <00559 +>amar > , There is : for , said <00559 +>amar > he , thou shalt be delivered <05414 +nathan > into the hand <03027 +yad > of the king <04428 +melek > of Babylon <00894 +Babel > . is JER 038 005 Then Zedekiah <06667 +Tsidqiyah > the king <04428 +melek > said <00559 +>amar > , Behold <02009 +hinneh > , he [ is ] in your hand <03027 +yad > : for the king <04428 +melek > [ {is} ] not [ he that ] can <03201 +yakol > do [ any ] thing <01697 +dabar > against you . is JER 038 005 Then Zedekiah <06667 +Tsidqiyah > the king <04428 +melek > said <00559 +>amar > , Behold <02009 +hinneh > , he [ {is} ] in your hand <03027 +yad > : for the king <04428 +melek > [ is ] not [ he that ] can <03201 +yakol > do [ any ] thing <01697 +dabar > against you . is JER 038 009 My lord <00113 +>adown > the king <04428 +melek > , these <00428 +>el - leh > men <00582 +>enowsh > have done evil <07489 +ra in all <03605 +kol > that they have done <06213 + to Jeremiah <03414 +Yirm@yah > the prophet <05030 +nabiy> > , whom they have cast <07933 +sheken > into <00413 +>el > the dungeon <00953 +bowr > ; and he is like to die <04191 +muwth > for hunger <07457 +ra in the place <08478 +tachath > where <08478 +tachath > he is : for [ there {is} ] no <00369 +>ayin > more <05750 + bread <03899 +lechem > in the city <05892 + . is JER 038 009 My lord <00113 +>adown > the king <04428 +melek > , these <00428 +>el - leh > men <00582 +>enowsh > have done evil <07489 +ra in all <03605 +kol > that they have done <06213 + to Jeremiah <03414 +Yirm@yah > the prophet <05030 +nabiy> > , whom they have cast <07933 +sheken > into <00413 +>el > the dungeon <00953 +bowr > ; and he is like to die <04191 +muwth > for hunger <07457 +ra in the place <08478 +tachath > where <08478 +tachath > he {is} : for [ there is ] no <00369 +>ayin > more <05750 + bread <03899 +lechem > in the city <05892 + . is JER 038 009 My lord <00113 +>adown > the king <04428 +melek > , these <00428 +>el - leh > men <00582 +>enowsh > have done evil <07489 +ra in all <03605 +kol > that they have done <06213 + to Jeremiah <03414 +Yirm@yah > the prophet <05030 +nabiy> > , whom they have cast <07933 +sheken > into <00413 +>el > the dungeon <00953 +bowr > ; and he {is} like to die <04191 +muwth > for hunger <07457 +ra in the place <08478 +tachath > where <08478 +tachath > he is : for [ there is ] no <00369 +>ayin > more <05750 + bread <03899 +lechem > in the city <05892 + . is JER 038 014 . Then Zedekiah <06667 +Tsidqiyah > the king <04428 +melek > sent <07971 +shalach > , and took <03947 +laqach > Jeremiah <03414 +Yirm@yah > the prophet <05030 +nabiy> > unto him into <00413 +>el > the third <07992 +sh@liyshiy > entry <03996 +mabow> > that [ {is} ] in the house <01004 +bayith > of the LORD <03068 +Y@hovah > : and the king <04428 +melek > said <00559 +>amar > unto Jeremiah <03414 +Yirm@yah > , I will ask <07592 +sha>al > thee a thing <01697 +dabar > ; hide <03582 +kachad > nothing from me . is JER 038 021 But if thou refuse <03986 +ma>en > to go <03318 +yatsa> > forth <03318 +yatsa> > , this <02088 +zeh > [ {is} ] the word <01697 +dabar > that the LORD <03068 +Y@hovah > hath shewed <07200 +ra>ah > me : is JER 040 003 Now the LORD <03068 +Y@hovah > hath brought <00935 +bow> > [ it ] , and done <06213 + according as he hath said <01696 +dabar > : because <03588 +kiy > ye have sinned <02398 +chata> > against the LORD <03068 +Y@hovah > , and have not obeyed <08085 +shama< > his voice <06963 +qowl > , therefore this <02088 +zeh > thing <01697 +dabar > {is} come <01961 +hayah > upon you . is JER 040 004 And now <06258 + , behold <02009 +hinneh > , I loose <06605 +pathach > thee this day <03117 +yowm > from the chains <00246 +>aziqqiym > which <00834 +>aher > [ were ] upon thine hand <03027 +yad > . If <00518 +>im > it seem <05869 + good <02896 +towb > unto thee to come <00935 +bow> > with me into Babylon <00894 +Babel > , come <00935 +bow> > ; and I will look <07760 +suwm > well unto thee : but if <00518 +>im > it seem <05869 + ill <07489 +ra unto thee to come <00935 +bow> > with me into Babylon <00894 +Babel > , forbear <02308 +chadal > : behold <07200 +ra>ah > , all <03605 +kol > the land <00776 +>erets > [ {is} ] before <06440 +paniym > thee : whither <00413 +>el > it seemeth <05869 + good <02896 +towb > and convenient <03477 +yashar > for thee to go <03212 +yalak > , thither <08033 +sham > go <03212 +yalak > . is JER 041 017 And they departed <03212 +yalak > , and dwelt <03427 +yashab > in the habitation <01628 +geruwth > of Chimham <03643 +Kimham > , which <00834 +>aher > {is} by Bethlehem <01035 +Beyth Lechem > , to go <03212 +yalak > to enter <00935 +bow> > into Egypt <04714 +Mitsrayim > , is JER 043 009 Take <03947 +laqach > great <01419 +gadowl > stones <68> in thine hand <03027 +yad > , and hide <02934 +taman > them in the clay <04423 +melet > in the brickkiln <04404 +malben > , which <00834 +>aher > [ {is} ] at the entry <06607 +pethach > of Pharaoh s <06547 +Par house <01004 +bayith > in Tahpanhes <08471 +Tachpanchec > , in the sight <05869 + of the men <00582 +>enowsh > of Judah <03064 +Y@huwdiy > ; is JER 043 013 He shall break <07665 +shabar > also the images <04676 +matstsebah > of Bethshemesh <01053 +Beyth Shemesh > , that [ {is} ] in the land <00776 +>erets > of Egypt <04714 +Mitsrayim > ; and the houses <01004 +bayith > of the gods <00430 +>elohiym > of the Egyptians <04714 +Mitsrayim > shall he burn <08313 +saraph > with fire <00784 +>esh > . is JER 044 022 So that the LORD <03068 +Y@hovah > could <03201 +yakol > no <03808 +lo> > longer <05750 + bear <05375 +nasa> > , because <06440 +paniym > of the evil <07455 +roa< > of your doings <04611 +ma , [ and ] because <06440 +paniym > of the abominations <08441 +tow which <00834 +>aher > ye have committed <06213 + ; therefore {is} your land <00776 +>erets > a desolation <02723 +chorbah > , and an astonishment <08047 +shammah > , and a curse <07045 +q@lalah > , without <00369 +>ayin > an inhabitant <03427 +yashab > , as at this <02088 +zeh > day <03117 +yowm > . is JER 044 023 Because ye have burned <06999 +qatar > incense <06999 +qatar > , and because <00834 +>aher > ye have sinned <02398 +chata> > against the LORD <03068 +Y@hovah > , and have not obeyed <08085 +shama< > the voice <06963 +qowl > of the LORD <03068 +Y@hovah > , nor <03808 +lo> > walked <01980 +halak > in his law <08451 +towrah > , nor in his statutes <02708 +chuqqah > , nor in his testimonies <5715> ; therefore this <02063 +zo>th > evil <07451 +ra< > {is} happened <07122 +qara> > unto you , as at this <02088 +zeh > day <03117 +yowm > . is JER 045 003 Thou didst say <00559 +>amar > , Woe <00188 +>owy > {is} me now <04994 +na> > ! for the LORD <03068 +Y@hovah > hath added <03254 +yacaph > grief <03015 +yagown > to my sorrow <04341 +mak>ob > ; I fainted <03021 +yaga< > in my sighing <00585 +>anachah > , and I find <04672 +matsa> > no <03808 +lo> > rest <04496 +m@nuwchah > . is JER 046 007 Who <04310 +miy > [ {is} ] this <02088 +zeh > [ that ] cometh <05927 + up as a flood <02975 +y@ , whose waters <04325 +mayim > are moved <01607 +ga as the rivers <05104 +nahar > ? is JER 046 010 For this <01931 +huw> > [ {is} ] the day <03117 +yowm > of the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > of hosts <06635 +tsaba> > , a day <03117 +yowm > of vengeance <05360 +n@qamah > , that he may avenge <05358 +naqam > him of his adversaries <06862 +tsar > : and the sword <02719 +chereb > shall devour <00398 +>akal > , and it shall be satiate <07646 +saba< > and made drunk <07301 +ravah > with their blood <01818 +dam > : for the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > of hosts <06635 +tsaba> > hath a sacrifice <02077 +zebach > in the north <06828 +tsaphown > country <00776 +>erets > by the river <05104 +nahar > Euphrates <06578 +P@rath > . is JER 046 017 They did cry <07121 +qara> > there <08033 +sham > , Pharaoh <06547 +Par king <04428 +melek > of Egypt <04714 +Mitsrayim > [ {is} but ] a noise <07588 +sha>own > ; he hath passed <05674 + the time appointed <04150 +mow . is JER 046 018 [ As ] I live <02416 +chay > , saith <05002 +n@>um > the King <04428 +melek > , whose name <08034 +shem > [ is ] the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , Surely <03588 +kiy > as Tabor <08396 +Tabowr > [ {is} ] among the mountains <02022 +har > , and as Carmel <03760 +Karmel > by the sea <03220 +yam > , [ so ] shall he come <00935 +bow> > . is JER 046 018 [ As ] I live <02416 +chay > , saith <05002 +n@>um > the King <04428 +melek > , whose name <08034 +shem > [ {is} ] the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , Surely <03588 +kiy > as Tabor <08396 +Tabowr > [ is ] among the mountains <02022 +har > , and as Carmel <03760 +Karmel > by the sea <03220 +yam > , [ so ] shall he come <00935 +bow> > . is JER 046 020 Egypt <04714 +Mitsrayim > [ {is} like ] a very <03304 +y@pheh - phiyah > fair <03304 +y@pheh - phiyah > heifer <05697 + , [ but ] destruction <07171 +qerets > cometh <00935 +bow> > ; it cometh <00935 +bow> > out of the north <06828 +tsaphown > . is JER 047 002 Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > ; Behold <02009 +hinneh > , waters <04325 +mayim > rise <05927 + up out of the north <06828 +tsaphown > , and shall be an overflowing <07857 +shataph > flood <05158 +nachal > , and shall overflow <07857 +shataph > the land <00776 +>erets > , and all <04393 +m@lo> > that {is} therein <04393 +m@lo> > ; the city <05892 + , and them that dwell <03427 +yashab > therein : then the men <00120 +>adam > shall cry <02199 +za , and all <03605 +kol > the inhabitants <03427 +yashab > of the land <00776 +>erets > shall howl <03213 +yalal > . is JER 047 005 Baldness <07144 +qorchah > is come <00935 +bow> > upon Gaza <05804 + ; Ashkelon <00831 +>Ashq@lown > {is} cut <01820 +damah > off [ with ] the remnant <07611 +sh@>eriyth > of their valley <06010 + : how long <05704 + wilt thou cut <01413 +gadad > thyself ? is JER 047 005 Baldness <07144 +qorchah > {is} come <00935 +bow> > upon Gaza <05804 + ; Ashkelon <00831 +>Ashq@lown > is cut <01820 +damah > off [ with ] the remnant <07611 +sh@>eriyth > of their valley <06010 + : how long <05704 + wilt thou cut <01413 +gadad > thyself ? is JER 048 001 . Against Moab <04124 +Mow>ab > thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , the God <00430 +>elohiym > of Israel <03478 +Yisra>el > ; Woe <01945 +howy > unto Nebo <05015 +N@bow > ! for it is spoiled <07703 +shadad > : Kiriathaim <07156 +Qiryathayim > is confounded <03001 +yabesh > [ and ] taken <03920 +lakad > : Misgab <04869 +misgab > {is} confounded <03001 +yabesh > and dismayed <02865 +chathath > . is JER 048 001 . Against Moab <04124 +Mow>ab > thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , the God <00430 +>elohiym > of Israel <03478 +Yisra>el > ; Woe <01945 +howy > unto Nebo <05015 +N@bow > ! for it is spoiled <07703 +shadad > : Kiriathaim <07156 +Qiryathayim > {is} confounded <03001 +yabesh > [ and ] taken <03920 +lakad > : Misgab <04869 +misgab > is confounded <03001 +yabesh > and dismayed <02865 +chathath > . is JER 048 001 . Against Moab <04124 +Mow>ab > thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , the God <00430 +>elohiym > of Israel <03478 +Yisra>el > ; Woe <01945 +howy > unto Nebo <05015 +N@bow > ! for it {is} spoiled <07703 +shadad > : Kiriathaim <07156 +Qiryathayim > is confounded <03001 +yabesh > [ and ] taken <03920 +lakad > : Misgab <04869 +misgab > is confounded <03001 +yabesh > and dismayed <02865 +chathath > . is JER 048 004 Moab <04124 +Mow>ab > {is} destroyed <07665 +shabar > ; her little <06810 +tsa ones have caused a cry <02201 +za to be heard <08085 +shama< > . is JER 048 011 Moab <04124 +Mow>ab > hath been at ease <07599 +sha>an > from his youth <05271 +na , and he hath settled <08252 +shaqat > on <00413 +>el > his lees <08105 +shemer > , and hath not been <01961 +hayah > emptied <07324 +ruwq > from vessel <03627 +k@liy > to vessel <03627 +k@liy > , neither <03808 +lo> > hath he gone <01980 +halak > into captivity <01473 +gowlah > : therefore his taste <02940 +ta remained <05975 + in him , and his scent <07381 +reyach > {is} not changed <04171 +muwr > . is JER 048 015 Moab <04124 +Mow>ab > is spoiled <07703 +shadad > , and gone <05927 + up [ out of ] her cities <05892 + , and his chosen <04005 +mibchar > young <00970 +bachuwr > men are gone <03381 +yarad > down <03381 +yarad > to the slaughter <02875 +Tebach > , saith <05002 +n@>um > the King <04428 +melek > , whose name <08034 +shem > [ {is} ] the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > . is JER 048 015 Moab <04124 +Mow>ab > {is} spoiled <07703 +shadad > , and gone <05927 + up [ out of ] her cities <05892 + , and his chosen <04005 +mibchar > young <00970 +bachuwr > men are gone <03381 +yarad > down <03381 +yarad > to the slaughter <02875 +Tebach > , saith <05002 +n@>um > the King <04428 +melek > , whose name <08034 +shem > [ is ] the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > . is JER 048 016 The calamity <00343 +>eyd > of Moab <04124 +Mow>ab > [ {is} ] near <07138 +qarowb > to come <00935 +bow> > , and his affliction <07451 +ra< > hasteth <04116 +mahar > fast <03966 +m@ . is JER 048 017 All <03605 +kol > ye that are about <05439 +cabiyb > him , bemoan <05110 +nuwd > him ; and all <03605 +kol > ye that know <03045 +yada< > his name <08034 +shem > , say <00559 +>amar > , How <00349 +>eyk > {is} the strong <05797 + staff <04294 +matteh > broken <07665 +shabar > , [ and ] the beautiful <08597 +tiph>arah > rod <04731 +maqqel > ! is JER 048 019 O inhabitant <03427 +yashab > of Aroer <06177 + , stand <05975 + by the way <01870 +derek > , and espy <06822 +tsaphah > ; ask <07592 +sha>al > him that fleeth <05127 +nuwc > , and her that escapeth <04422 +malat > , [ and ] say <00559 +>amar > , What <04100 +mah > {is} done ? is JER 048 020 Moab <04124 +Mow>ab > is confounded <03001 +yabesh > ; for it is broken <02865 +chathath > down : howl <03213 +yalal > and cry <02199 +za ; tell <05046 +nagad > ye it in Arnon <00769 +>Arnown > , that Moab <04124 +Mow>ab > {is} spoiled <07703 +shadad > , is JER 048 020 Moab <04124 +Mow>ab > is confounded <03001 +yabesh > ; for it {is} broken <02865 +chathath > down : howl <03213 +yalal > and cry <02199 +za ; tell <05046 +nagad > ye it in Arnon <00769 +>Arnown > , that Moab <04124 +Mow>ab > is spoiled <07703 +shadad > , is JER 048 020 Moab <04124 +Mow>ab > {is} confounded <03001 +yabesh > ; for it is broken <02865 +chathath > down : howl <03213 +yalal > and cry <02199 +za ; tell <05046 +nagad > ye it in Arnon <00769 +>Arnown > , that Moab <04124 +Mow>ab > is spoiled <07703 +shadad > , is JER 048 021 And judgment <04941 +mishpat > {is} come <00935 +bow> > upon the plain <04334 +miyshowr > country <00776 +>erets > ; upon Holon <02473 +Cholown > , and upon Jahazah <03096 +Yahats > , and upon Mephaath <04158 +Mowpha , is JER 048 025 The horn <07161 +qeren > of Moab <04124 +Mow>ab > is cut <01438 +gada< > off , and his arm <02220 +z@rowa< > {is} broken <07665 +shabar > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . is JER 048 025 The horn <07161 +qeren > of Moab <04124 +Mow>ab > {is} cut <01438 +gada< > off , and his arm <02220 +z@rowa< > is broken <07665 +shabar > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . is JER 048 029 We have heard <08085 +shama< > the pride <01347 +ga>own > of Moab <04124 +Mow>ab > , ( he {is} exceeding <03966 +m@ proud <01343 +ge>eh > ) his loftiness <01363 +gobahh > , and his arrogancy <01347 +ga>own > , and his pride <01347 +ga>own > , and the haughtiness <07312 +ruwm > of his heart <03820 +leb > . is JER 048 032 O vine <01612 +gephen > of Sibmah <07643 +S@bam > , I will weep <01058 +bakah > for thee with the weeping <01065 +B@kiy > of Jazer <03270 +Ya : thy plants <05189 +n@tiyshah > are gone <05674 + over <05674 + the sea <03220 +yam > , they reach <05060 +naga< > [ even ] to the sea <03220 +yam > of Jazer <03270 +Ya : the spoiler <07703 +shadad > {is} fallen <05307 +naphal > upon thy summer <07019 +qayits > fruits and upon thy vintage <01210 +batsiyr > . is JER 048 033 And joy <08057 +simchah > and gladness <08057 +simchah > {is} taken <00622 +>acaph > from the plentiful <03759 +karmel > field , and from the land <00776 +>erets > of Moab <04124 +Mow>ab > ; and I have caused wine <03196 +yayin > to fail <07673 +shabath > from the winepresses <03342 +yeqeb > : none <03808 +lo> > shall tread <01869 +darak > with shouting <01959 +heydad > ; [ their ] shouting <01959 +heydad > [ shall be ] no <03808 +lo> > shouting <01959 +heydad > . is JER 048 038 [ There shall be ] lamentation <04553 +micepd > generally <03605 +kol > upon all <03605 +kol > the housetops <01406 +gag > of Moab <04124 +Mow>ab > , and in the streets <07339 +r@chob > thereof : for I have broken <07665 +shabar > Moab <04124 +Mow>ab > like a vessel <03627 +k@liy > wherein [ {is} ] no <00369 +>ayin > pleasure <02656 +chephets > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . is JER 048 039 They shall howl <03213 +yalal > , [ saying ] , How <00349 +>eyk > {is} it broken <02865 +chathath > down ! how <00349 +>eyk > hath Moab <04124 +Mow>ab > turned <06437 +panah > the back <06203 + with shame <00954 +buwsh > ! so shall Moab <04124 +Mow>ab > be a derision <07814 +s@chowq > and a dismaying <04288 +m@chittah > to all <03605 +kol > them about <05439 +cabiyb > him . is JER 048 041 Kerioth <7152> {is} taken <03920 +lakad > , and the strong <04679 +m@tsad > holds <04679 +m@tsad > are surprised <08610 +taphas > , and the mighty <01368 +gibbowr > men s hearts <03820 +leb > in Moab <04124 +Mow>ab > at that day <03117 +yowm > shall be as the heart <03820 +leb > of a woman <00802 +>ishshah > in her pangs <06887 +tsarar > . is JER 048 047 Yet will I bring <07725 +shuwb > again <07725 +shuwb > the captivity <07622 +sh@buwth > of Moab <04124 +Mow>ab > in the latter <00319 +>achariyth > days <03117 +yowm > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . Thus <02008 +hennah > far <02008 +hennah > [ {is} ] the judgment <04941 +mishpat > of Moab <04124 +Mow>ab > . is JER 049 003 Howl <03213 +yalal > , O Heshbon <02809 +Cheshbown > , for Ai <05857 + {is} spoiled <07703 +shadad > : cry <06817 +tsa , ye daughters <01121 +ben > of Rabbah <07237 +Rabbah > , gird <02296 +chagar > you with sackcloth <08242 +saq > ; lament <05594 +caphad > , and run <07751 +shuwt > to and fro <07751 +shuwt > by the hedges <01448 +g@derah > ; for their king <04428 +melek > shall go <03212 +yalak > into captivity <01473 +gowlah > , [ and ] his priests <03548 +kohen > and his princes <08269 +sar > together <03162 +yachad > . is JER 049 007 . Concerning Edom <00123 +>Edom > , thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ; [ Is ] wisdom <02451 +chokmah > no <00369 +>ayin > more <05750 + in Teman <08487 +Teyman > ? is counsel <06098 + perished <6> from the prudent <00995 +biyn > ? {is} their wisdom <02451 +chokmah > vanished <05628 +carach > ? is JER 049 007 . Concerning Edom <00123 +>Edom > , thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ; [ Is ] wisdom <02451 +chokmah > no <00369 +>ayin > more <05750 + in Teman <08487 +Teyman > ? {is} counsel <06098 + perished <6> from the prudent <00995 +biyn > ? is their wisdom <02451 +chokmah > vanished <05628 +carach > ? Is JER 049 007 . Concerning Edom <00123 +>Edom > , thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ; [ {Is} ] wisdom <02451 +chokmah > no <00369 +>ayin > more <05750 + in Teman <08487 +Teyman > ? is counsel <06098 + perished <6> from the prudent <00995 +biyn > ? is their wisdom <02451 +chokmah > vanished <05628 +carach > ? is JER 049 010 But I have made Esau <06215 + bare <02834 +chasaph > , I have uncovered <01540 +galah > his secret <04565 +mictar > places , and he shall not be able <03201 +yakol > to hide <02247 +chabah > himself : his seed <02233 +zera< > is spoiled <07703 +shadad > , and his brethren <00251 +>ach > , and his neighbours <07934 +shaken > , and he [ {is} ] not . is JER 049 010 But I have made Esau <06215 + bare <02834 +chasaph > , I have uncovered <01540 +galah > his secret <04565 +mictar > places , and he shall not be able <03201 +yakol > to hide <02247 +chabah > himself : his seed <02233 +zera< > {is} spoiled <07703 +shadad > , and his brethren <00251 +>ach > , and his neighbours <07934 +shaken > , and he [ is ] not . is JER 049 014 I have heard <08085 +shama< > a rumour <08052 +sh@muw from the LORD <03068 +Y@hovah > , and an ambassador <06735 +tsiyr > {is} sent <07971 +shalach > unto the heathen <01471 +gowy > , [ saying ] , Gather <06908 +qabats > ye together , and come <00935 +bow> > against <05921 + her , and rise <06965 +quwm > up to the battle <04421 +milchamah > . is JER 049 019 Behold <02009 +hinneh > , he shall come <05927 + up like a lion <00738 +>ariy > from the swelling <01347 +ga>own > of Jordan <03383 +Yarden > against <00413 +>el > the habitation <05116 +naveh > of the strong <00386 +>eythan > : but I will suddenly <07280 +raga< > make him run <07323 +ruwts > away from her : and who <04310 +miy > [ is ] a chosen <00970 +bachuwr > [ man , that ] I may appoint <06485 +paqad > over <00413 +>el > her ? for who <04310 +miy > [ is ] like <03644 +k@mow > me ? and who <04310 +miy > will appoint <03259 +ya me the time ? and who <04310 +miy > [ {is} ] that shepherd <07462 +ra that will stand <05975 + before <06440 +paniym > me ? is JER 049 019 Behold <02009 +hinneh > , he shall come <05927 + up like a lion <00738 +>ariy > from the swelling <01347 +ga>own > of Jordan <03383 +Yarden > against <00413 +>el > the habitation <05116 +naveh > of the strong <00386 +>eythan > : but I will suddenly <07280 +raga< > make him run <07323 +ruwts > away from her : and who <04310 +miy > [ is ] a chosen <00970 +bachuwr > [ man , that ] I may appoint <06485 +paqad > over <00413 +>el > her ? for who <04310 +miy > [ {is} ] like <03644 +k@mow > me ? and who <04310 +miy > will appoint <03259 +ya me the time ? and who <04310 +miy > [ is ] that shepherd <07462 +ra that will stand <05975 + before <06440 +paniym > me ? is JER 049 019 Behold <02009 +hinneh > , he shall come <05927 + up like a lion <00738 +>ariy > from the swelling <01347 +ga>own > of Jordan <03383 +Yarden > against <00413 +>el > the habitation <05116 +naveh > of the strong <00386 +>eythan > : but I will suddenly <07280 +raga< > make him run <07323 +ruwts > away from her : and who <04310 +miy > [ {is} ] a chosen <00970 +bachuwr > [ man , that ] I may appoint <06485 +paqad > over <00413 +>el > her ? for who <04310 +miy > [ is ] like <03644 +k@mow > me ? and who <04310 +miy > will appoint <03259 +ya me the time ? and who <04310 +miy > [ is ] that shepherd <07462 +ra that will stand <05975 + before <06440 +paniym > me ? is JER 049 021 The earth <00776 +>erets > {is} moved <07493 +ra at the noise <06963 +qowl > of their fall <05307 +naphal > , at the cry <06818 +tsa the noise <06963 +qowl > thereof was heard <08085 +shama< > in the Red <05488 +cuwph > sea <03220 +yam > . is JER 049 023 . Concerning Damascus <01834 +Dammeseq > . Hamath <02574 +Chamath > is confounded <00954 +buwsh > , and Arpad <00774 +>Arpad > : for they have heard <08085 +shama< > evil <07451 +ra< > tidings <08052 +sh@muw : they are fainthearted <04127 +muwg > ; [ there {is} ] sorrow <01974 +hilluwl > on the sea <03220 +yam > ; it cannot be quiet <08252 +shaqat > . is JER 049 023 . Concerning Damascus <01834 +Dammeseq > . Hamath <02574 +Chamath > {is} confounded <00954 +buwsh > , and Arpad <00774 +>Arpad > : for they have heard <08085 +shama< > evil <07451 +ra< > tidings <08052 +sh@muw : they are fainthearted <04127 +muwg > ; [ there is ] sorrow <01974 +hilluwl > on the sea <03220 +yam > ; it cannot be quiet <08252 +shaqat > . is JER 049 024 Damascus <01834 +Dammeseq > {is} waxed feeble <07503 +raphah > , [ and ] turneth <06437 +panah > herself to flee <05127 +nuwc > , and fear <07374 +retet > hath seized <02388 +chazaq > on [ her ] : anguish <06869 +tsarah > and sorrows <02256 +chebel > have taken <00270 +>achaz > her , as a woman in travail <03205 +yalad > . is JER 049 025 How <00349 +>eyk > {is} the city <05892 + of praise <08416 +t@hillah > notleft <05800 + , the city <07151 +qiryah > of my joy <04885 +masows > ! is JER 049 029 Their tents <00168 +>ohel > and their flocks <06629 +tso>n > shall they take <03947 +laqach > away : they shall take <05375 +nasa> > to themselves <01992 +hem > their curtains <03407 +y@riy , and all <03605 +kol > their vessels <03627 +k@liy > , and their camels <01581 +gamal > ; and they shall cry <07121 +qara> > unto them , Fear <04032 +magowr > [ {is} ] on every <05437 +cabab > side <05439 +cabiyb > . is JER 050 002 Declare <05046 +nagad > ye among the nations <01471 +gowy > , and publish <08085 +shama< > , and set <05375 +nasa> > up a standard <05251 +nec > ; publish <08085 +shama< > , [ and ] conceal <03582 +kachad > not : say <00559 +>amar > , Babylon <00894 +Babel > is taken <03920 +lakad > , Bel <01078 +Bel > is confounded <03001 +yabesh > , Merodach <04781 +M@rodak > {is} broken <02844 +chath > in pieces ; her idols <06091 + are confounded <03001 +yabesh > , her images <01544 +gilluwl > are broken <02865 +chathath > in pieces . is JER 050 002 Declare <05046 +nagad > ye among the nations <01471 +gowy > , and publish <08085 +shama< > , and set <05375 +nasa> > up a standard <05251 +nec > ; publish <08085 +shama< > , [ and ] conceal <03582 +kachad > not : say <00559 +>amar > , Babylon <00894 +Babel > is taken <03920 +lakad > , Bel <01078 +Bel > {is} confounded <03001 +yabesh > , Merodach <04781 +M@rodak > is broken <02844 +chath > in pieces ; her idols <06091 + are confounded <03001 +yabesh > , her images <01544 +gilluwl > are broken <02865 +chathath > in pieces . is JER 050 002 Declare <05046 +nagad > ye among the nations <01471 +gowy > , and publish <08085 +shama< > , and set <05375 +nasa> > up a standard <05251 +nec > ; publish <08085 +shama< > , [ and ] conceal <03582 +kachad > not : say <00559 +>amar > , Babylon <00894 +Babel > {is} taken <03920 +lakad > , Bel <01078 +Bel > is confounded <03001 +yabesh > , Merodach <04781 +M@rodak > is broken <02844 +chath > in pieces ; her idols <06091 + are confounded <03001 +yabesh > , her images <01544 +gilluwl > are broken <02865 +chathath > in pieces . is JER 050 015 Shout <07321 +ruwa< > against <05921 + her round <05439 +cabiyb > about : she hath given <05414 +nathan > her hand <03027 +yad > : her foundations <00803 +>ashuwyah > are fallen <05307 +naphal > , her walls <02346 +chowmah > are thrown <02040 +harac > down <02040 +harac > : for it [ {is} ] the vengeance <05360 +n@qamah > of the LORD <03068 +Y@hovah > : take vengeance <05358 +naqam > upon her ; as she hath done <06213 + , do <06213 + unto her . is JER 050 017 Israel <03478 +Yisra>el > [ {is} ] a scattered <06340 +pazar > sheep <07716 +seh > ; the lions <00738 +>ariy > have driven <05080 +nadach > [ him ] away : first <07223 +ri>shown > the king <04428 +melek > of Assyria <00804 +>Ashshuwr > hath devoured <00398 +>akal > him ; and last <00314 +>acharown > this <02088 +zeh > Nebuchadrezzar <05019 +N@buwkadne>tstsar > king <04428 +melek > of Babylon <00894 +Babel > hath broken <06105 + his bones <06106 + . is JER 050 022 A sound <06963 +qowl > of battle <04421 +milchamah > [ {is} ] in the land <00776 +>erets > , and of great <01419 +gadowl > destruction <07667 +sheber > . is JER 050 023 How <00349 +>eyk > is the hammer <06360 +pattiysh > of the whole <03605 +kol > earth <00776 +>erets > cut <01438 +gada< > asunder and broken <07665 +shabar > ! how <00349 +>eyk > {is} Babylon <00894 +Babel > become <01961 +hayah > a desolation <08047 +shammah > among the nations <01471 +gowy > ! is JER 050 023 How <00349 +>eyk > {is} the hammer <06360 +pattiysh > of the whole <03605 +kol > earth <00776 +>erets > cut <01438 +gada< > asunder and broken <07665 +shabar > ! how <00349 +>eyk > is Babylon <00894 +Babel > become <01961 +hayah > a desolation <08047 +shammah > among the nations <01471 +gowy > ! is JER 050 025 The LORD <03068 +Y@hovah > hath opened <06605 +pathach > his armoury <00214 +>owtsar > , and hath brought <03318 +yatsa> > forth <03318 +yatsa> > the weapons <03627 +k@liy > of his indignation <02195 +za : for this <01931 +huw> > [ {is} ] the work <04399 +m@la>kah > of the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > of hosts <06635 +tsaba> > in the land <00776 +>erets > of the Chaldeans <03778 +Kasdiy > . is JER 050 027 Slay <02717 +charab > all <03605 +kol > her bullocks <06499 +par > ; let them go <03381 +yarad > down <03381 +yarad > to the slaughter <02875 +Tebach > : woe <01945 +howy > unto them ! for their day <03117 +yowm > {is} come <00935 +bow> > , the time <06256 + of their visitation <06486 +p@quddah > . is JER 050 031 Behold <02005 +hen > , I [ am <01961 +hayah > ] against <00413 +>el > thee , [ O thou ] most proud <02087 +zadown > , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > of hosts <06635 +tsaba> > : for thy day <03117 +yowm > {is} come <00935 +bow> > , the time <06256 + [ that ] I will visit <06485 +paqad > thee . is JER 050 034 Their Redeemer <01350 +ga>al > [ is ] strong <02389 +chazaq > ; the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > [ {is} ] his name <08034 +shem > : he shall throughly plead <07378 +riyb > their cause <07379 +riyb > , that he may give rest <07280 +raga< > to the land <00776 +>erets > , and disquiet <07264 +ragaz > the inhabitants <03427 +yashab > of Babylon <00894 +Babel > . is JER 050 034 Their Redeemer <01350 +ga>al > [ {is} ] strong <02389 +chazaq > ; the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > [ is ] his name <08034 +shem > : he shall throughly plead <07378 +riyb > their cause <07379 +riyb > , that he may give rest <07280 +raga< > to the land <00776 +>erets > , and disquiet <07264 +ragaz > the inhabitants <03427 +yashab > of Babylon <00894 +Babel > . is JER 050 035 A sword <02719 +chereb > [ {is} ] upon the Chaldeans <03778 +Kasdiy > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > , and upon the inhabitants <03427 +yashab > of Babylon <00894 +Babel > , and upon her princes <08269 +sar > , and upon her wise <02450 +chakam > [ men ] . is JER 050 036 A sword <02719 +chereb > [ is ] upon the liars <00907 +bad > ; and they shall dote <02973 +ya>al > : a sword <02719 +chereb > [ {is} ] upon her mighty <01368 +gibbowr > men ; and they shall be dismayed <02865 +chathath > . is JER 050 036 A sword <02719 +chereb > [ {is} ] upon the liars <00907 +bad > ; and they shall dote <02973 +ya>al > : a sword <02719 +chereb > [ is ] upon her mighty <01368 +gibbowr > men ; and they shall be dismayed <02865 +chathath > . is JER 050 037 A sword <02719 +chereb > [ is ] upon their horses <05483 +cuwc > , and upon their chariots <07393 +rekeb > , and upon all <03605 +kol > the mingled <06154 + people that [ are ] in the midst <08432 +tavek > of her ; and they shall become <01961 +hayah > as women <00802 +>ishshah > : a sword <02719 +chereb > [ {is} ] upon her treasures <00214 +>owtsar > ; and they shall be robbed <00962 +bazaz > . is JER 050 037 A sword <02719 +chereb > [ {is} ] upon their horses <05483 +cuwc > , and upon their chariots <07393 +rekeb > , and upon all <03605 +kol > the mingled <06154 + people that [ are ] in the midst <08432 +tavek > of her ; and they shall become <01961 +hayah > as women <00802 +>ishshah > : a sword <02719 +chereb > [ is ] upon her treasures <00214 +>owtsar > ; and they shall be robbed <00962 +bazaz > . is JER 050 038 A drought <02721 +choreb > [ is ] upon her waters <04325 +mayim > ; and they shall be dried <03001 +yabesh > up : for it [ {is} ] the land <00776 +>erets > of graven <06456 +p@ciyl > images , and they are mad <01984 +halal > upon [ their ] idols <00367 +>eymah > . is JER 050 038 A drought <02721 +choreb > [ {is} ] upon her waters <04325 +mayim > ; and they shall be dried <03001 +yabesh > up : for it [ is ] the land <00776 +>erets > of graven <06456 +p@ciyl > images , and they are mad <01984 +halal > upon [ their ] idols <00367 +>eymah > . is JER 050 044 Behold <02009 +hinneh > , he shall come <05927 + up like a lion <00738 +>ariy > from the swelling <01347 +ga>own > of Jordan <03383 +Yarden > unto the habitation <05116 +naveh > of the strong <00386 +>eythan > : but I will make them suddenly <07280 +raga< > run <07323 +ruwts > away from her : and who <04310 +miy > [ is ] a chosen <00970 +bachuwr > [ man , that ] I may appoint <06485 +paqad > over <00413 +>el > her ? for who <04310 +miy > [ is ] like <03644 +k@mow > me ? and who <04310 +miy > will appoint <03259 +ya me the time ? and who <04310 +miy > [ {is} ] that shepherd <07462 +ra that will stand <05975 + before <06440 +paniym > me ? is JER 050 044 Behold <02009 +hinneh > , he shall come <05927 + up like a lion <00738 +>ariy > from the swelling <01347 +ga>own > of Jordan <03383 +Yarden > unto the habitation <05116 +naveh > of the strong <00386 +>eythan > : but I will make them suddenly <07280 +raga< > run <07323 +ruwts > away from her : and who <04310 +miy > [ is ] a chosen <00970 +bachuwr > [ man , that ] I may appoint <06485 +paqad > over <00413 +>el > her ? for who <04310 +miy > [ {is} ] like <03644 +k@mow > me ? and who <04310 +miy > will appoint <03259 +ya me the time ? and who <04310 +miy > [ is ] that shepherd <07462 +ra that will stand <05975 + before <06440 +paniym > me ? is JER 050 044 Behold <02009 +hinneh > , he shall come <05927 + up like a lion <00738 +>ariy > from the swelling <01347 +ga>own > of Jordan <03383 +Yarden > unto the habitation <05116 +naveh > of the strong <00386 +>eythan > : but I will make them suddenly <07280 +raga< > run <07323 +ruwts > away from her : and who <04310 +miy > [ {is} ] a chosen <00970 +bachuwr > [ man , that ] I may appoint <06485 +paqad > over <00413 +>el > her ? for who <04310 +miy > [ is ] like <03644 +k@mow > me ? and who <04310 +miy > will appoint <03259 +ya me the time ? and who <04310 +miy > [ is ] that shepherd <07462 +ra that will stand <05975 + before <06440 +paniym > me ? is JER 050 046 At the noise <06963 +qowl > of the taking <08610 +taphas > of Babylon <00894 +Babel > the earth <00776 +>erets > is moved <07493 +ra , and the cry <02201 +za {is} heard <08085 +shama< > among the nations <01471 +gowy > . is JER 050 046 At the noise <06963 +qowl > of the taking <08610 +taphas > of Babylon <00894 +Babel > the earth <00776 +>erets > {is} moved <07493 +ra , and the cry <02201 +za is heard <08085 +shama< > among the nations <01471 +gowy > . is JER 051 006 Flee <05127 +nuwc > out of the midst <08432 +tavek > of Babylon <00894 +Babel > , and deliver <04422 +malat > every man <00376 +>iysh > his soul <05315 +nephesh > : be not cut <01826 +damam > off in her iniquity <05771 + ; for this <01931 +huw> > [ {is} ] the time <06256 + of the LORD S <03068 +Y@hovah > vengeance <05360 +n@qamah > ; he will render <07999 +shalam > unto her a recompence <01576 +g@muwl > . is JER 051 008 Babylon <00894 +Babel > {is} suddenly <06597 +pith>owm > fallen <05307 +naphal > and destroyed <07665 +shabar > : howl <03213 +yalal > for her ; take <03947 +laqach > balm <06875 +ts@riy > for her pain <04341 +mak>ob > , if <00194 +>uwlay > so be she may be healed <07495 +rapha> > . is JER 051 009 We would have healed <07495 +rapha> > Babylon <00894 +Babel > , but she is not healed <07495 +rapha> > : forsake <05800 + her , and let us go <03212 +yalak > every <00376 +>iysh > one <00376 +>iysh > into his own country <00776 +>erets > : for her judgment <04941 +mishpat > reacheth <05060 +naga< > unto heaven <08064 +shamayim > , and {is} lifted <05375 +nasa> > up [ even ] to the skies <07834 +shachaq > . is JER 051 009 We would have healed <07495 +rapha> > Babylon <00894 +Babel > , but she {is} not healed <07495 +rapha> > : forsake <05800 + her , and let us go <03212 +yalak > every <00376 +>iysh > one <00376 +>iysh > into his own country <00776 +>erets > : for her judgment <04941 +mishpat > reacheth <05060 +naga< > unto heaven <08064 +shamayim > , and is lifted <05375 +nasa> > up [ even ] to the skies <07834 +shachaq > . is JER 051 011 Make bright <01305 +barar > the arrows <01121 +ben > ; gather <04390 +male> > the shields <07982 +shelet > : the LORD <03068 +Y@hovah > hath raised <05782 + up the spirit <07307 +ruwach > of the kings <04428 +melek > of the Medes <04074 +Maday > : for his device <04209 +m@zimmah > [ is ] against <05921 + Babylon <00894 +Babel > , to destroy <07843 +shachath > it ; because <03588 +kiy > it [ {is} ] the vengeance <05360 +n@qamah > of the LORD <03068 +Y@hovah > , the vengeance <05360 +n@qamah > of his temple <01964 +heykal > . is JER 051 011 Make bright <01305 +barar > the arrows <01121 +ben > ; gather <04390 +male> > the shields <07982 +shelet > : the LORD <03068 +Y@hovah > hath raised <05782 + up the spirit <07307 +ruwach > of the kings <04428 +melek > of the Medes <04074 +Maday > : for his device <04209 +m@zimmah > [ {is} ] against <05921 + Babylon <00894 +Babel > , to destroy <07843 +shachath > it ; because <03588 +kiy > it [ is ] the vengeance <05360 +n@qamah > of the LORD <03068 +Y@hovah > , the vengeance <05360 +n@qamah > of his temple <01964 +heykal > . is JER 051 013 O thou that dwellest <07931 +shakan > upon many <07227 +rab > waters <04325 +mayim > , abundant <07227 +rab > in treasures <00214 +>owtsar > , thine end <07093 +qets > {is} come <00935 +bow> > , [ and ] the measure <00520 +>ammah > of thy covetousness <01215 +betsa< > . is JER 051 016 When he uttereth <05414 +nathan > [ his ] voice <06963 +qowl > , [ there {is} ] a multitude <00527 +>amown > of waters <04325 +mayim > in the heavens <08064 +shamayim > ; and he causeth the vapours <05387 +nasiy> > to ascend <05927 + from the ends <07097 +qatseh > of the earth <00776 +>erets > : he maketh <06213 + lightnings <01300 +baraq > with rain <04306 +matar > , and bringeth <03318 +yatsa> > forth <03318 +yatsa> > the wind <07307 +ruwach > out of his treasures <00214 +>owtsar > . is JER 051 017 Every <03605 +kol > man <00120 +>adam > is brutish <01197 +ba by [ his ] knowledge <01847 +da ; every <03605 +kol > founder <06884 +tsaraph > is confounded <03001 +yabesh > by the graven <06459 +pecel > image <06459 +pecel > : for his molten <05262 +necek > image [ is ] falsehood <08267 +sheqer > , and [ there {is} ] no <03808 +lo> > breath <07307 +ruwach > in them . is JER 051 017 Every <03605 +kol > man <00120 +>adam > is brutish <01197 +ba by [ his ] knowledge <01847 +da ; every <03605 +kol > founder <06884 +tsaraph > is confounded <03001 +yabesh > by the graven <06459 +pecel > image <06459 +pecel > : for his molten <05262 +necek > image [ {is} ] falsehood <08267 +sheqer > , and [ there is ] no <03808 +lo> > breath <07307 +ruwach > in them . is JER 051 017 Every <03605 +kol > man <00120 +>adam > is brutish <01197 +ba by [ his ] knowledge <01847 +da ; every <03605 +kol > founder <06884 +tsaraph > {is} confounded <03001 +yabesh > by the graven <06459 +pecel > image <06459 +pecel > : for his molten <05262 +necek > image [ is ] falsehood <08267 +sheqer > , and [ there is ] no <03808 +lo> > breath <07307 +ruwach > in them . is JER 051 017 Every <03605 +kol > man <00120 +>adam > {is} brutish <01197 +ba by [ his ] knowledge <01847 +da ; every <03605 +kol > founder <06884 +tsaraph > is confounded <03001 +yabesh > by the graven <06459 +pecel > image <06459 +pecel > : for his molten <05262 +necek > image [ is ] falsehood <08267 +sheqer > , and [ there is ] no <03808 +lo> > breath <07307 +ruwach > in them . is JER 051 019 The portion <02506 +cheleq > of Jacob <03290 +Ya [ is ] not like them ; for he [ is ] the former <03335 +yatsar > of all <03605 +kol > things : and [ Israel <03478 +Yisra>el > is ] the rod <07626 +shebet > of his inheritance <05159 +nachalah > : the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > [ {is} ] his name <08034 +shem > . is JER 051 019 The portion <02506 +cheleq > of Jacob <03290 +Ya [ is ] not like them ; for he [ is ] the former <03335 +yatsar > of all <03605 +kol > things : and [ Israel <03478 +Yisra>el > {is} ] the rod <07626 +shebet > of his inheritance <05159 +nachalah > : the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > [ is ] his name <08034 +shem > . is JER 051 019 The portion <02506 +cheleq > of Jacob <03290 +Ya [ is ] not like them ; for he [ {is} ] the former <03335 +yatsar > of all <03605 +kol > things : and [ Israel <03478 +Yisra>el > is ] the rod <07626 +shebet > of his inheritance <05159 +nachalah > : the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > [ is ] his name <08034 +shem > . is JER 051 019 The portion <02506 +cheleq > of Jacob <03290 +Ya [ {is} ] not like them ; for he [ is ] the former <03335 +yatsar > of all <03605 +kol > things : and [ Israel <03478 +Yisra>el > is ] the rod <07626 +shebet > of his inheritance <05159 +nachalah > : the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > [ is ] his name <08034 +shem > . is JER 051 031 One post <07323 +ruwts > shall run <07323 +ruwts > to meet <07125 +qir>ah > another , and one messenger <05046 +nagad > to meet <07125 +qir>ah > another , to shew <05046 +nagad > the king <04428 +melek > of Babylon <00894 +Babel > that his city <05892 + {is} taken <03920 +lakad > at [ one ] end <07097 +qatseh > , is JER 051 033 For thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , the God <00430 +>elohiym > of Israel <03478 +Yisra>el > ; The daughter <01323 +bath > of Babylon <00894 +Babel > [ is ] like a threshingfloor <01637 +goren > , [ it {is} ] time <06256 + to thresh <01869 +darak > her : yet <05750 + a little <04592 +m@ while , and the time <06256 + of her harvest <07105 +qatsiyr > shall come <00935 +bow> > . is JER 051 033 For thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , the God <00430 +>elohiym > of Israel <03478 +Yisra>el > ; The daughter <01323 +bath > of Babylon <00894 +Babel > [ {is} ] like a threshingfloor <01637 +goren > , [ it is ] time <06256 + to thresh <01869 +darak > her : yet <05750 + a little <04592 +m@ while , and the time <06256 + of her harvest <07105 +qatsiyr > shall come <00935 +bow> > . is JER 051 041 How <00349 +>eyk > is Sheshach <08347 +Sheshak > taken <03920 +lakad > ! and how is the praise <08416 +t@hillah > of the whole <03605 +kol > earth <00776 +>erets > surprised <08610 +taphas > ! how <00349 +>eyk > {is} Babylon <00894 +Babel > become <01961 +hayah > an astonishment <08047 +shammah > among the nations <01471 +gowy > ! is JER 051 041 How <00349 +>eyk > is Sheshach <08347 +Sheshak > taken <03920 +lakad > ! and how {is} the praise <08416 +t@hillah > of the whole <03605 +kol > earth <00776 +>erets > surprised <08610 +taphas > ! how <00349 +>eyk > is Babylon <00894 +Babel > become <01961 +hayah > an astonishment <08047 +shammah > among the nations <01471 +gowy > ! is JER 051 041 How <00349 +>eyk > {is} Sheshach <08347 +Sheshak > taken <03920 +lakad > ! and how is the praise <08416 +t@hillah > of the whole <03605 +kol > earth <00776 +>erets > surprised <08610 +taphas > ! how <00349 +>eyk > is Babylon <00894 +Babel > become <01961 +hayah > an astonishment <08047 +shammah > among the nations <01471 +gowy > ! is JER 051 042 The sea <03220 +yam > is come <05927 + up upon Babylon <00894 +Babel > : she {is} covered <03680 +kacah > with the multitude <00527 +>amown > of the waves <01530 +gal > thereof . is JER 051 042 The sea <03220 +yam > {is} come <05927 + up upon Babylon <00894 +Babel > : she is covered <03680 +kacah > with the multitude <00527 +>amown > of the waves <01530 +gal > thereof . is JER 051 048 Then the heaven <08064 +shamayim > and the earth <00776 +>erets > , and all <03605 +kol > that [ {is} ] therein , shall sing <07442 +ranan > for Babylon <00894 +Babel > : for the spoilers <07703 +shadad > shall come <00935 +bow> > unto her from the north <06828 +tsaphown > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . is JER 051 055 Because <03588 +kiy > the LORD <03068 +Y@hovah > hath spoiled <07703 +shadad > Babylon <00894 +Babel > , and destroyed <6> out of her the great <01419 +gadowl > voice <06963 +qowl > ; when her waves <01530 +gal > do roar <01993 +hamah > like great <07227 +rab > waters <04325 +mayim > , a noise <07588 +sha>own > of their voice <06963 +qowl > {is} uttered <05414 +nathan > : is JER 051 056 Because <03588 +kiy > the spoiler <07703 +shadad > is come <00935 +bow> > upon her , [ even ] upon Babylon <00894 +Babel > , and her mighty <01368 +gibbowr > men are taken <03920 +lakad > , every one of their bows <07198 +qesheth > {is} broken <02865 +chathath > : for the LORD <03068 +Y@hovah > God <00410 +>el > of recompences <01578 +g@muwlah > shall surely requite <07999 +shalam > . is JER 051 056 Because <03588 +kiy > the spoiler <07703 +shadad > {is} come <00935 +bow> > upon her , [ even ] upon Babylon <00894 +Babel > , and her mighty <01368 +gibbowr > men are taken <03920 +lakad > , every one of their bows <07198 +qesheth > is broken <02865 +chathath > : for the LORD <03068 +Y@hovah > God <00410 +>el > of recompences <01578 +g@muwlah > shall surely requite <07999 +shalam > . is JER 051 057 And I will make drunk <07937 +shakar > her princes <08269 +sar > , and her wise <02450 +chakam > [ men ] , her captains <06346 +pechah > , and her rulers <05461 +cagan > , and her mighty <01368 +gibbowr > men : and they shall sleep <03462 +yashen > a perpetual <05769 + sleep <08142 +shehah > , and not wake <06974 +quwts > , saith <05002 +n@>um > the King <04428 +melek > , whose name <08034 +shem > [ {is} ] the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > . is JER 052 028 This <02088 +zeh > [ {is} ] the people <05971 + whom <00834 +>aher > Nebuchadrezzar <05019 +N@buwkadne>tstsar > carried <01540 +galah > away captive <01540 +galah > : in the seventh <07651 +sheba< > year <08141 +shaneh > three <07969 +shalowsh > thousand <00505 +>eleph > Jews <03064 +Y@huwdiy > and three <07969 +shalowsh > and twenty <06242 + : is LAM 001 001 . How <00349 +>eyk > doth the city <05892 + sit <03427 +yashab > solitary <00910 +badad > , [ that was ] full <07227 +rab > of people <05971 + ! [ how ] is she become <01961 +hayah > as a widow <00490 +>almanah > ! she [ that was ] great <07227 +rab > among the nations <01471 +gowy > , [ and ] princess <08282 +sarah > among the provinces <04082 +m@diynah > , [ how ] {is} she become <01961 +hayah > tributary <04522 +mac > ! is LAM 001 001 . How <00349 +>eyk > doth the city <05892 + sit <03427 +yashab > solitary <00910 +badad > , [ that was ] full <07227 +rab > of people <05971 + ! [ how ] {is} she become <01961 +hayah > as a widow <00490 +>almanah > ! she [ that was ] great <07227 +rab > among the nations <01471 +gowy > , [ and ] princess <08282 +sarah > among the provinces <04082 +m@diynah > , [ how ] is she become <01961 +hayah > tributary <04522 +mac > ! is LAM 001 003 Judah <03063 +Y@huwdah > {is} gone into <01473 +gowlah > captivity <01540 +galah > because of affliction <06040 + , and because of great <07230 +rob > servitude <05656 + : she dwelleth <03427 +yashab > among the heathen <01471 +gowy > , she findeth <04672 +matsa> > no <03808 +lo> > rest <04494 +manowach > : all <03605 +kol > her persecutors <07291 +radaph > overtook <05381 +nasag > her between <00996 +beyn > the straits <04712 +metsar > . is LAM 001 004 The ways <01870 +derek > of Zion <06726 +Tsiyown > do mourn <57> , because none <01997 +Hamownah > come <00935 +bow> > to the solemn <04150 +mow feasts <04150 +mow : all <03605 +kol > her gates <08179 +sha are desolate <08076 +shamem > : her priests <03548 +kohen > sigh <00584 +>anach > , her virgins <01330 +b@thuwlah > are afflicted <03013 +yagah > , and she [ {is} ] in bitterness <04843 +marar > . is LAM 001 006 And from the daughter <01323 +bath > of Zion <06726 +Tsiyown > all <03605 +kol > her beauty <01926 +hadar > {is} departed <03318 +yatsa> > : her princes <08269 +sar > are become <01961 +hayah > like harts <00354 +>ayal > [ that ] find <04672 +matsa> > no <03808 +lo> > pasture <04829 +mir , and they are gone <03212 +yalak > without <03808 +lo> > strength <03581 +koach > before <06440 +paniym > the pursuer <07291 +radaph > . is LAM 001 008 Jerusalem <03389 +Y@ruwshalaim > hath grievously <02399 +chet> > sinned <02398 +chata> > ; therefore she {is} removed <05206 +niydah > : all <03605 +kol > that honoured <03513 +kabad > her despise <02107 +zuwl > her , because <03588 +kiy > they have seen <07200 +ra>ah > her nakedness <06172 + : yea <01571 +gam > , she sigheth <00584 +>anach > , and turneth <07725 +shuwb > backward <00268 +>achowr > . is LAM 001 009 Her filthiness <02932 +tum>ah > [ {is} ] in her skirts <07757 +shuwl > ; she remembereth <02142 +zakar > not her last <00319 +>achariyth > end ; therefore she came <03381 +yarad > down <03381 +yarad > wonderfully <06382 +pele> > : she had no <00369 +>ayin > comforter <05162 +nacham > . O LORD <03068 +Y@hovah > , behold <07200 +ra>ah > my affliction <06040 + : for the enemy <00341 +>oyeb > hath magnified <01431 +gadal > [ himself ] . is LAM 001 012 . [ Is it ] nothing <03808 +lo> > to you , all <03605 +kol > ye that pass <5674 by ? behold <05027 +nabat > , and see <07200 +ra>ah > if <00518 +>im > there be any sorrow <04341 +mak>ob > like unto my sorrow <04341 +mak>ob > , which <00834 +>aher > {is} done <05953 + unto me , wherewith <00834 +>aher > the LORD <03068 +Y@hovah > hath afflicted <03013 +yagah > [ me ] in the day <03117 +yowm > of his fierce <02740 +charown > anger <00639 +>aph > . Is LAM 001 012 . [ {Is} it ] nothing <03808 +lo> > to you , all <03605 +kol > ye that pass <5674 by ? behold <05027 +nabat > , and see <07200 +ra>ah > if <00518 +>im > there be any sorrow <04341 +mak>ob > like unto my sorrow <04341 +mak>ob > , which <00834 +>aher > is done <05953 + unto me , wherewith <00834 +>aher > the LORD <03068 +Y@hovah > hath afflicted <03013 +yagah > [ me ] in the day <03117 +yowm > of his fierce <02740 +charown > anger <00639 +>aph > . is LAM 001 014 The yoke <05923 +
          of my transgressions <06588 +pesha< > {is} bound <08244 +saqad > by his hand <03027 +yad > : they are wreathed <08276 +sarag > , [ and ] come <05927 + up upon my neck <06677 +tsavva>r > : he hath made my strength <03581 +koach > to fall <03782 +kashal > , the Lord <00136 +>Adonay > hath delivered <05414 +nathan > me into [ their ] hands <03027 +yad > , [ from whom ] I am not able <03201 +yakol > to rise <06965 +quwm > up . is LAM 001 016 For these <00428 +>el - leh > [ things ] I weep <01058 +bakah > ; mine eye <05869 + , mine eye <05869 + runneth <03381 +yarad > down with water <04325 +mayim > , because <03588 +kiy > the comforter <05162 +nacham > that should relieve <07725 +shuwb > my soul <05315 +nephesh > {is} far <07368 +rachaq > from me : my children <01121 +ben > are desolate <08076 +shamem > , because <03588 +kiy > the enemy <00341 +>oyeb > prevailed <01396 +gabar > . is LAM 001 017 Zion <06726 +Tsiyown > spreadeth <06566 +paras > forth her hands <03027 +yad > , [ and there is ] none <00369 +>ayin > to comfort <05162 +nacham > her : the LORD <03068 +Y@hovah > hath commanded <06680 +tsavah > concerning Jacob <03290 +Ya , [ that ] his adversaries <06862 +tsar > [ should be ] round <05439 +cabiyb > about him : Jerusalem <03389 +Y@ruwshalaim > {is} as a menstruous <05079 +niddah > woman among <00996 +beyn > them . is LAM 001 017 Zion <06726 +Tsiyown > spreadeth <06566 +paras > forth her hands <03027 +yad > , [ and there {is} ] none <00369 +>ayin > to comfort <05162 +nacham > her : the LORD <03068 +Y@hovah > hath commanded <06680 +tsavah > concerning Jacob <03290 +Ya , [ that ] his adversaries <06862 +tsar > [ should be ] round <05439 +cabiyb > about him : Jerusalem <03389 +Y@ruwshalaim > is as a menstruous <05079 +niddah > woman among <00996 +beyn > them . is LAM 001 018 The LORD <03068 +Y@hovah > {is} righteous <06662 +tsaddiyq > ; for I have rebelled <04784 +marah > against his commandment <06310 +peh > : hear <08085 +shama< > , I pray <04994 +na> > you , all <03605 +kol > people <05971 + , and behold <07200 +ra>ah > my sorrow <04341 +mak>ob > : my virgins <01330 +b@thuwlah > and my young <00970 +bachuwr > men are gone <01980 +halak > into captivity <07628 +sh@biy > . is LAM 001 020 Behold <07200 +ra>ah > , O LORD <03068 +Y@hovah > ; for I [ am ] in distress <06887 +tsarar > : my bowels <04578 +me are troubled <02560 +chamar > ; mine heart <03820 +leb > is turned <02015 +haphak > within <07130 +qereb > me ; for I have grievously <04784 +marah > rebelled <04784 +marah > : abroad <02351 +chuwts > the sword <02719 +chereb > bereaveth <07921 +shakol > , at home <01004 +bayith > [ there {is} ] as death <04194 +maveth > . is LAM 001 020 Behold <07200 +ra>ah > , O LORD <03068 +Y@hovah > ; for I [ am ] in distress <06887 +tsarar > : my bowels <04578 +me are troubled <02560 +chamar > ; mine heart <03820 +leb > {is} turned <02015 +haphak > within <07130 +qereb > me ; for I have grievously <04784 +marah > rebelled <04784 +marah > : abroad <02351 +chuwts > the sword <02719 +chereb > bereaveth <07921 +shakol > , at home <01004 +bayith > [ there is ] as death <04194 +maveth > . is LAM 001 021 They have heard <08085 +shama< > that I sigh <00584 +>anach > : [ there {is} ] none <00369 +>ayin > to comfort <05162 +nacham > me : all <03605 +kol > mine enemies <00341 +>oyeb > have heard <08085 +shama< > of my trouble <07451 +ra< > ; they are glad <07796 +Sowreq > that thou hast done <06213 + [ it ] : thou wilt bring <00935 +bow> > the day <03117 +yowm > [ that ] thou hast called <07121 +qara> > , and they shall be like <03644 +k@mow > unto me . is LAM 001 022 Let all <03605 +kol > their wickedness <07451 +ra< > come <00935 +bow> > before <06440 +paniym > thee ; and do <05953 + unto them , as thou hast done <05953 + unto me for all <03605 +kol > my transgressions <06588 +pesha< > : for my sighs <00585 +>anachah > [ are ] many <07227 +rab > , and my heart <03820 +leb > [ {is} ] faint <01742 +davvay > . is LAM 002 009 Her gates <08179 +sha are sunk <02883 +taba< > into the ground <00776 +>erets > ; he hath destroyed <6> and broken <07665 +shabar > her bars <01280 +b@riyach > : her king <04428 +melek > and her princes <08269 +sar > [ are ] among the Gentiles <01471 +gowy > : the law <08451 +towrah > [ {is} ] no <00369 +>ayin > [ more ] ; her prophets <05030 +nabiy> > also <01571 +gam > find <04672 +matsa> > no <03808 +lo> > vision <02377 +chazown > from the LORD <03068 +Y@hovah > . is LAM 002 011 Mine eyes <05869 + do fail <03615 +kalah > with tears <01832 +dim , my bowels <04578 +me are troubled <02560 +chamar > , my liver <03516 +kabed > {is} poured <08210 +shaphak > upon the earth <00776 +>erets > , for the destruction <07667 +sheber > of the daughter <01323 +bath > of my people <05971 + ; because the children <05768 + and the sucklings <03243 +yanaq > swoon <05848 + in the streets <07339 +r@chob > of the city <07151 +qiryah > . is LAM 002 012 They say <00559 +>amar > to their mothers <00517 +>em > , Where <00346 +>ayeh > [ {is} ] corn <01715 +dagan > and wine <03196 +yayin > ? when they swooned <05848 + as the wounded <02491 +chalal > in the streets <07339 +r@chob > of the city <05892 + , when their soul <05315 +nephesh > was poured <08210 +shaphak > out into <00413 +>el > their mothers <00517 +>em > bosom <02436 +cheyq > . is LAM 002 013 What <04100 +mah > thing shall I take to witness <05749 + for thee ? what <04100 +mah > thing shall I liken <01819 +damah > to thee , O daughter <01323 +bath > of Jerusalem <03389 +Y@ruwshalaim > ? what <04100 +mah > shall I equal <07737 +shavah > to thee , that I may comfort <05162 +nacham > thee , O virgin <01330 +b@thuwlah > daughter <01323 +bath > of Zion <06726 +Tsiyown > ? for thy breach <07667 +sheber > [ {is} ] great <01419 +gadowl > like the sea <03220 +yam > : who <04310 +miy > can heal <07495 +rapha> > thee ? Is LAM 002 015 All <03605 +kol > that pass <05674 + by clap <05606 +caphaq > [ their ] hands <03709 +kaph > at <05921 + thee ; they hiss <08319 +sharaq > and wag <05128 +nuwa< > their head <07218 +ro>sh > at <05921 + the daughter <01323 +bath > of Jerusalem <03389 +Y@ruwshalaim > , [ saying , {Is} ] this <02088 +zeh > the city <05892 + that [ men ] call <00559 +>amar > The perfection <03632 +kaliyl > of beauty <03308 +yophiy > , The joy <04885 +masows > of the whole <03605 +kol > earth <00776 +>erets > ? is LAM 002 016 All <03605 +kol > thine enemies <00341 +>oyeb > have opened <06475 +patsah > their mouth <06310 +peh > against <05921 + thee : they hiss <08319 +sharaq > and gnash <02786 +charaq > the teeth <08127 +shen > : they say <00559 +>amar > , We have swallowed <01104 +bala< > [ her ] up : certainly <00389 +>ak > this <02088 +zeh > [ {is} ] the day <03117 +yowm > that we looked <06960 +qavah > for ; we have found <04672 +matsa> > , we have seen <07200 +ra>ah > [ it ] . is LAM 003 003 Surely <00389 +>ak > against me {is} he turned <07725 +shuwb > ; he turneth <07725 +shuwb > his hand <03027 +yad > [ against me ] all <03605 +kol > the day <03117 +yowm > . is LAM 003 018 And I said <00559 +>amar > , My strength <05331 +netsach > and my hope <08431 +towcheleth > {is} perished <6> from the LORD <03068 +Y@hovah > : is LAM 003 020 My soul <05315 +nephesh > hath [ them ] still in remembrance <02142 +zakar > , and {is} humbled <07743 +shuwach > in me . is LAM 003 022 [ It {is} of ] the LORD S <03068 +Y@hovah > mercies <02617 +checed > that we are not consumed <08552 +tamam > , because <03588 +kiy > his compassions <07355 +racham > fail <03615 +kalah > not . is LAM 003 023 [ They are ] new <02319 +chadash > every morning <01242 +boqer > : great <07227 +rab > [ {is} ] thy faithfulness <00530 +>emuwnah > . is LAM 003 024 The LORD <03068 +Y@hovah > [ {is} ] my portion <02506 +cheleq > , saith <00559 +>amar > my soul <05315 +nephesh > ; therefore will I hope <03176 +yachal > in him . is LAM 003 025 The LORD <03068 +Y@hovah > [ {is} ] good <02896 +towb > unto them that wait <6960qavah > for him , to the soul <05315 +nephesh > [ that ] seeketh <01875 +darash > him . is LAM 003 026 [ It {is} ] good <02896 +towb > that [ a man ] should both hope <02342 +chuwl > and quietly wait <01748 +duwmam > for the salvation <08668 +t@shuw of the LORD <03068 +Y@hovah > . is LAM 003 027 [ It {is} ] good <02896 +towb > for a man <01397 +geber > that he bear <05375 +nasa> > the yoke <05923 +
            in his youth <05271 +na . is LAM 003 030 He giveth <05414 +nathan > [ his ] cheek <03895 +l@chiy > to him that smiteth <05221 +nakah > him : he {is} filled <07646 +saba< > full <07646 +saba< > with reproach <02781 +cherpah > . is LAM 003 037 . Who <04310 +miy > [ {is} ] he [ that ] saith <00559 +>amar > , and it cometh <01961 +hayah > to pass , [ when ] the Lord <00136 +>Adonay > commandeth <06680 +tsavah > [ it ] not ? is LAM 003 047 Fear <06343 +pachad > and a snare <06354 +pachath > {is} come <01961 +hayah > upon us , desolation <07612 +she>th > and destruction <07667 +sheber > . is LAM 004 001 . How <00349 +>eyk > is the gold <02091 +zahab > become <06004 + dim <06004 + ! [ how ] {is} the most <02896 +towb > fine gold <03800 +kethem > changed <08132 +shana > ! the stones <68> of the sanctuary <06944 +qodesh > are poured <08210 +shaphak > out in the top <07218 +ro>sh > of every <03605 +kol > street <02351 +chuwts > . is LAM 004 001 . How <00349 +>eyk > {is} the gold <02091 +zahab > become <06004 + dim <06004 + ! [ how ] is the most <02896 +towb > fine gold <03800 +kethem > changed <08132 +shana > ! the stones <68> of the sanctuary <06944 +qodesh > are poured <08210 +shaphak > out in the top <07218 +ro>sh > of every <03605 +kol > street <02351 +chuwts > . is LAM 004 003 Even <01571 +gam > the sea monsters <08577 +tanniyn > draw <02502 +chalats > out the breast <07699 +shad > , they give suck <03243 +yanaq > to their young <01482 +guwr > ones : the daughter <01323 +bath > of my people <05971 + [ {is} become ] cruel <00393 +>akzar > , like the ostriches <03283 +ya in the wilderness <04057 +midbar > . is LAM 004 006 For the punishment <05771 + of the iniquity <05771 + of the daughter <01323 +bath > of my people <05971 + {is} greater <01431 +gadal > than the punishment <02403 +chatta>ah > of the sin of Sodom <05467 +C@dom > , that was overthrown <02015 +haphak > as in a moment <07281 +rega< > , and no <03808 +lo> > hands <03027 +yad > stayed <02342 +chuwl > on her . is LAM 004 008 Their visage <08389 +to>ar > is blacker <02821 +chashak > than a coal <07815 +sh@chowr > ; they are not known <05234 +nakar > in the streets <02351 +chuwts > : their skin <05785 + cleaveth <06821 +tsaphad > to their bones <06106 + ; it is withered <03001 +yabesh > , it {is} become <01961 +hayah > like <03644 +k@mow > a stick <06086 + . is LAM 004 008 Their visage <08389 +to>ar > is blacker <02821 +chashak > than a coal <07815 +sh@chowr > ; they are not known <05234 +nakar > in the streets <02351 +chuwts > : their skin <05785 + cleaveth <06821 +tsaphad > to their bones <06106 + ; it {is} withered <03001 +yabesh > , it is become <01961 +hayah > like <03644 +k@mow > a stick <06086 + . is LAM 004 008 Their visage <08389 +to>ar > {is} blacker <02821 +chashak > than a coal <07815 +sh@chowr > ; they are not known <05234 +nakar > in the streets <02351 +chuwts > : their skin <05785 + cleaveth <06821 +tsaphad > to their bones <06106 + ; it is withered <03001 +yabesh > , it is become <01961 +hayah > like <03644 +k@mow > a stick <06086 + . is LAM 004 015 They cried <07121 +qara> > unto them , Depart <05493 +cuwr > ye ; [ it {is} ] unclean <02931 +tame> > ; depart <05493 +cuwr > , depart <05493 +cuwr > , touch <05060 +naga< > not : when <03588 +kiy > they fled <05132 +nuwts > away and wandered <05128 +nuwa< > , they said <00559 +>amar > among the heathen <01471 +gowy > , They shall no <03808 +lo> > more <03254 +yacaph > sojourn <01481 +guwr > [ there ] . is LAM 004 018 They hunt <06679 +tsuwd > our steps <06806 +tsa , that we cannot <03808 +lo> > go <03212 +yalak > in our streets <07339 +r@chob > : our end <07093 +qets > is near <07126 +qarab > , our days <03117 +yowm > are fulfilled <04390 +male> > ; for our end <07093 +qets > {is} come <00935 +bow> > . is LAM 004 018 They hunt <06679 +tsuwd > our steps <06806 +tsa , that we cannot <03808 +lo> > go <03212 +yalak > in our streets <07339 +r@chob > : our end <07093 +qets > {is} near <07126 +qarab > , our days <03117 +yowm > are fulfilled <04390 +male> > ; for our end <07093 +qets > is come <00935 +bow> > . is LAM 004 022 The punishment <05771 + of thine iniquity <05771 + {is} accomplished <08552 +tamam > , O daughter <01323 +bath > of Zion <06726 +Tsiyown > ; he will no <03808 +lo> > more <03254 +yacaph > carry <01540 +galah > thee away into captivity <01540 +galah > : he will visit <06485 +paqad > thine iniquity <05771 + , O daughter <01323 +bath > of Edom <00123 +>Edom > ; he will discover <01540 +galah > thy sins <02403 +chatta>ah > . is LAM 005 001 . Remember <02142 +zakar > , O LORD <03068 +Y@hovah > , what <04100 +mah > {is} come <01961 +hayah > upon us : consider <05027 +nabat > , and behold <07200 +ra>ah > our reproach <02781 +cherpah > . is LAM 005 002 Our inheritance <05159 +nachalah > {is} turned <02015 +haphak > to strangers <02114 +zuwr > , our houses <01004 +bayith > to aliens <05237 +nokriy > . is LAM 005 004 We have drunken <08354 +shathah > our water <04325 +mayim > for money <03701 +keceph > ; our wood <06086 + {is} sold unto us . is LAM 005 008 Servants <05650 + have ruled <04910 +mashal > over us : [ there {is} ] none <00369 +>ayin > that doth deliver <06561 +paraq > [ us ] out of their hand <03027 +yad > . is LAM 005 015 The joy <04885 +masows > of our heart <03820 +leb > is ceased <07673 +shabath > ; our dance <04234 +machowl > {is} turned <02015 +haphak > into mourning <60> . is LAM 005 015 The joy <04885 +masows > of our heart <03820 +leb > {is} ceased <07673 +shabath > ; our dance <04234 +machowl > is turned <02015 +haphak > into mourning <60> . is LAM 005 016 The crown <05850 + {is} fallen <05307 +naphal > [ from ] our head <07218 +ro>sh > : woe <00188 +>owy > unto us , that we have sinned <02398 +chata> > ! is LAM 005 017 . For this <02088 +zeh > our heart <03820 +leb > {is} faint <01739 +daveh > ; for these <00428 +>el - leh > [ things ] our eyes <05869 + are dim <02821 +chashak > . is LAM 005 018 Because <05921 + of the mountain <02022 +har > of Zion <06726 +Tsiyown > , which {is} desolate <08074 +shamem > , the foxes <07776 +shuw walk <01980 +halak > upon it . is EZE 001 028 As the appearance <04758 +mar>eh > of the bow <07198 +qesheth > that {is} in the cloud <06051 + in the day <03117 +yowm > of rain <01653 +geshem > , so <03651 +ken > [ was ] the appearance <04758 +mar>eh > of the brightness <05051 +nogahh > round <05439 +cabiyb > about . This <01931 +huw> > [ was ] the appearance <04758 +mar>eh > of the likeness <01823 +d@muwth > of the glory <03519 +kabowd > of the LORD <03068 +Y@hovah > . And when I saw <07200 +ra>ah > [ it ] , I fell <05307 +naphal > upon my face <06440 +paniym > , and I heard <08085 +shama< > a voice <06963 +qowl > of one that spake <01696 +dabar > . is EZE 003 021 Nevertheless if <03588 +kiy > thou warn <02094 +zahar > the righteous <06662 +tsaddiyq > [ man ] , that the righteous <06662 +tsaddiyq > sin <02398 +chata> > not , and he doth not sin <02398 +chata> > , he shall surely live <02421 +chayah > , because <03588 +kiy > he {is} warned <02094 +zahar > ; also thou hast delivered <05337 +natsal > thy soul <05315 +nephesh > . is EZE 004 014 Then said <00559 +>amar > I , Ah <00162 +>ahahh > Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ! behold <02009 +hinneh > , my soul <05315 +nephesh > hath not been polluted <02930 +tame> > : for from my youth <05271 +na up even till <05704 + now <06258 + have I not eaten <00398 +>akal > of that which dieth <05038 +n@belah > of itself , or {is} torn <02966 +t@rephah > in pieces ; neither <03808 +lo> > came <00935 +bow> > there abominable <06292 +pigguwl > flesh <01320 +basar > into my mouth <06310 +peh > . is EZE 005 005 . Thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; This <02063 +zo>th > [ {is} ] Jerusalem <03389 +Y@ruwshalaim > : I have set <07760 +suwm > it in the midst <08432 +tavek > of the nations <01471 +gowy > and countries <00776 +>erets > [ that are ] round <05439 +cabiyb > about her . is EZE 006 012 He that is far <07350 +rachowq > off shall die <04191 +muwth > of the pestilence <01698 +deber > ; and he that is near <07138 +qarowb > shall fall <05307 +naphal > by the sword <02719 +chereb > ; and he that remaineth <07604 +sha>ar > and {is} besieged <05341 +natsar > shall die <04191 +muwth > by the famine <07458 +ra : thus will I accomplish <03615 +kalah > my fury <02534 +chemah > upon them . is EZE 006 012 He that is far <07350 +rachowq > off shall die <04191 +muwth > of the pestilence <01698 +deber > ; and he that {is} near <07138 +qarowb > shall fall <05307 +naphal > by the sword <02719 +chereb > ; and he that remaineth <07604 +sha>ar > and is besieged <05341 +natsar > shall die <04191 +muwth > by the famine <07458 +ra : thus will I accomplish <03615 +kalah > my fury <02534 +chemah > upon them . is EZE 006 012 He that {is} far <07350 +rachowq > off shall die <04191 +muwth > of the pestilence <01698 +deber > ; and he that is near <07138 +qarowb > shall fall <05307 +naphal > by the sword <02719 +chereb > ; and he that remaineth <07604 +sha>ar > and is besieged <05341 +natsar > shall die <04191 +muwth > by the famine <07458 +ra : thus will I accomplish <03615 +kalah > my fury <02534 +chemah > upon them . is EZE 007 002 Also , thou son <01121 +ben > of man <00120 +>adam > , thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > unto the land <00127 +>adamah > of Israel <03478 +Yisra>el > ; An end <07093 +qets > , the end <07093 +qets > {is} come <00935 +bow> > upon the four <00702 +>arba< > corners <03671 +kanaph > of the land <00776 +>erets > . is EZE 007 003 Now <06258 + [ {is} ] the end <07093 +qets > [ come ] upon thee , and I will send <07971 +shalach > mine anger <00639 +>aph > upon thee , and will judge <08199 +shaphat > thee according to thy ways <01870 +derek > , and will recompense <05414 +nathan > upon thee all <03605 +kol > thine abominations <08441 +tow . is EZE 007 005 Thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; An evil <07451 +ra< > , an only <00259 +>echad > evil <07451 +ra< > , behold <02009 +hinneh > , {is} come <00935 +bow> > . is EZE 007 006 An end <07093 +qets > is come <00935 +bow> > , the end <07093 +qets > is come <00935 +bow> > : it watcheth <06974 +quwts > for thee ; behold <02009 +hinneh > , it {is} come <00935 +bow> > . is EZE 007 006 An end <07093 +qets > is come <00935 +bow> > , the end <07093 +qets > {is} come <00935 +bow> > : it watcheth <06974 +quwts > for thee ; behold <02009 +hinneh > , it is come <00935 +bow> > . is EZE 007 006 An end <07093 +qets > {is} come <00935 +bow> > , the end <07093 +qets > is come <00935 +bow> > : it watcheth <06974 +quwts > for thee ; behold <02009 +hinneh > , it is come <00935 +bow> > . is EZE 007 007 The morning <06843 +ts@phiyrah > is come <00935 +bow> > unto thee , O thou that dwellest <03427 +yashab > in the land <00776 +>erets > : the time <06256 + is come <00935 +bow> > , the day <03117 +yowm > of trouble <04103 +m@huwmah > [ {is} ] near <07138 +qarowb > , and not the sounding <01906 +hed > again <01906 +hed > of the mountains <02022 +har > . is EZE 007 007 The morning <06843 +ts@phiyrah > is come <00935 +bow> > unto thee , O thou that dwellest <03427 +yashab > in the land <00776 +>erets > : the time <06256 + {is} come <00935 +bow> > , the day <03117 +yowm > of trouble <04103 +m@huwmah > [ is ] near <07138 +qarowb > , and not the sounding <01906 +hed > again <01906 +hed > of the mountains <02022 +har > . is EZE 007 007 The morning <06843 +ts@phiyrah > {is} come <00935 +bow> > unto thee , O thou that dwellest <03427 +yashab > in the land <00776 +>erets > : the time <06256 + is come <00935 +bow> > , the day <03117 +yowm > of trouble <04103 +m@huwmah > [ is ] near <07138 +qarowb > , and not the sounding <01906 +hed > again <01906 +hed > of the mountains <02022 +har > . is EZE 007 010 Behold <02009 +hinneh > the day <03117 +yowm > , behold <02009 +hinneh > , it is come <00935 +bow> > : the morning <06843 +ts@phiyrah > {is} gone <03318 +yatsa> > forth <03318 +yatsa> > ; the rod <04294 +matteh > hath blossomed <06692 +tsuwts > , pride <02087 +zadown > hath budded <06524 +parach > . is EZE 007 010 Behold <02009 +hinneh > the day <03117 +yowm > , behold <02009 +hinneh > , it {is} come <00935 +bow> > : the morning <06843 +ts@phiyrah > is gone <03318 +yatsa> > forth <03318 +yatsa> > ; the rod <04294 +matteh > hath blossomed <06692 +tsuwts > , pride <02087 +zadown > hath budded <06524 +parach > . is EZE 007 011 Violence <02555 +chamac > {is} risen <06965 +quwm > up into a rod <04294 +matteh > of wickedness <07562 +resha< > : none <03808 +lo> > of them [ shall remain ] , nor <03808 +lo> > of their multitude <01995 +hamown > , nor <03808 +lo> > of any <01991 +hem > of theirs <01992 +hem > : neither <03808 +lo> > [ shall there be ] wailing <05089 +noahh > for them . is EZE 007 012 The time <06256 + is come <00935 +bow> > , the day <03117 +yowm > draweth near <05060 +naga< > : let not the buyer <07069 +qanah > rejoice <08055 +samach > , nor <00408 +>al > the seller <04376 +makar > mourn <56> : for wrath <02740 +charown > [ {is} ] upon all <03605 +kol > the multitude <01995 +hamown > thereof . is EZE 007 012 The time <06256 + {is} come <00935 +bow> > , the day <03117 +yowm > draweth near <05060 +naga< > : let not the buyer <07069 +qanah > rejoice <08055 +samach > , nor <00408 +>al > the seller <04376 +makar > mourn <56> : for wrath <02740 +charown > [ is ] upon all <03605 +kol > the multitude <01995 +hamown > thereof . is EZE 007 013 For the seller <04376 +makar > shall not return <07725 +shuwb > to that which is sold <04465 +mimkar > , although they were yet <05750 + alive <02416 +chay > : for the vision <02377 +chazown > [ {is} ] touching <00413 +>el > the whole <03605 +kol > multitude <01995 +hamown > thereof , [ which ] shall not return <07725 +shuwb > ; neither <03808 +lo> > shall any <00376 +>iysh > strengthen <02388 +chazaq > himself in the iniquity <05771 + of his life <02416 +chay > . is EZE 007 013 For the seller <04376 +makar > shall not return <07725 +shuwb > to that which {is} sold <04465 +mimkar > , although they were yet <05750 + alive <02416 +chay > : for the vision <02377 +chazown > [ is ] touching <00413 +>el > the whole <03605 +kol > multitude <01995 +hamown > thereof , [ which ] shall not return <07725 +shuwb > ; neither <03808 +lo> > shall any <00376 +>iysh > strengthen <02388 +chazaq > himself in the iniquity <05771 + of his life <02416 +chay > . is EZE 007 014 They have blown <08628 +taqa< > the trumpet <08628 +taqa< > , even to make all <03605 +kol > ready <03559 +kuwn > ; but none <00369 +>ayin > goeth <01980 +halak > to the battle <04421 +milchamah > : for my wrath <02740 +charown > [ {is} ] upon all <03605 +kol > the multitude <01995 +hamown > thereof . is EZE 007 015 The sword <02719 +chereb > [ is ] without <02351 +chuwts > , and the pestilence <01698 +deber > and the famine <07458 +ra within <01004 +bayith > : he that [ is ] in the field <07704 +sadeh > shall die <04191 +muwth > with the sword <02719 +chereb > ; and he that [ {is} ] in the city <05892 + , famine <07458 +ra and pestilence <01698 +deber > shall devour <00398 +>akal > him . is EZE 007 015 The sword <02719 +chereb > [ is ] without <02351 +chuwts > , and the pestilence <01698 +deber > and the famine <07458 +ra within <01004 +bayith > : he that [ {is} ] in the field <07704 +sadeh > shall die <04191 +muwth > with the sword <02719 +chereb > ; and he that [ is ] in the city <05892 + , famine <07458 +ra and pestilence <01698 +deber > shall devour <00398 +>akal > him . is EZE 007 015 The sword <02719 +chereb > [ {is} ] without <02351 +chuwts > , and the pestilence <01698 +deber > and the famine <07458 +ra within <01004 +bayith > : he that [ is ] in the field <07704 +sadeh > shall die <04191 +muwth > with the sword <02719 +chereb > ; and he that [ is ] in the city <05892 + , famine <07458 +ra and pestilence <01698 +deber > shall devour <00398 +>akal > him . is EZE 007 019 They shall cast <07993 +shalak > their silver <03701 +keceph > in the streets <02351 +chuwts > , and their gold <02091 +zahab > shall be removed <05079 +niddah > : their silver <03701 +keceph > and their gold <02091 +zahab > shall not be able <03201 +yakol > to deliver <05337 +natsal > them in the day <03117 +yowm > of the wrath <05678 + of the LORD <03068 +Y@hovah > : they shall not satisfy <07646 +saba< > their souls <05315 +nephesh > , neither <03808 +lo> > fill <04390 +male> > their bowels <04578 +me : because <03588 +kiy > it {is} the stumblingblock <04383 +mikshowl > of their iniquity <05771 + . is EZE 007 023 . Make <06213 + a chain <07659 +shib : for the land <00776 +>erets > is full <04390 +male> > of bloody <01818 +dam > crimes <04941 +mishpat > , and the city <05892 + {is} full <04390 +male> > of violence <02555 +chamac > . is EZE 007 023 . Make <06213 + a chain <07659 +shib : for the land <00776 +>erets > {is} full <04390 +male> > of bloody <01818 +dam > crimes <04941 +mishpat > , and the city <05892 + is full <04390 +male> > of violence <02555 +chamac > . Is EZE 008 017 Then he said <00559 +>amar > unto me , Hast thou seen <07200 +ra>ah > [ this ] , O son <01121 +ben > of man <00120 +>adam > ? {Is} it a light <07043 +qalal > thing to the house <01004 +bayith > of Judah <03063 +Y@huwdah > that they commit <06213 + the abominations <08441 +tow which <00834 +>aher > they commit <06213 + here <06311 +poh > ? for they have filled <04390 +male> > the land <00776 +>erets > with violence <02555 +chamac > , and have returned <07725 +shuwb > to provoke me to anger <03707 +ka : and , lo <02009 +hinneh > , they put <07971 +shalach > the branch <02156 +z@mowrah > to their nose <00639 +>aph > . is EZE 009 006 Slay <02026 +harag > utterly old <02205 +zaqen > [ and ] young <00970 +bachuwr > , both maids <01330 +b@thuwlah > , and little <02945 +taph > children <02945 +taph > , and women <00802 +>ishshah > : but come <05066 +nagash > not near <05066 +nagash > any <03605 +kol > man <00376 +>iysh > upon whom <00834 +>aher > [ {is} ] the mark <08420 +tav > ; and begin <02490 +chalal > at my sanctuary <04720 +miqdash > . Then they began <02490 +chalal > at the ancient <02204 +zaqen > men <00582 +>enowsh > which <00834 +>aher > [ were ] before <06440 +paniym > the house <01004 +bayith > . is EZE 009 009 Then said <00559 +>amar > he unto me , The iniquity <05771 + of the house <01004 +bayith > of Israel <03478 +Yisra>el > and Judah <03063 +Y@huwdah > [ is ] exceeding <03966 +m@ great <01419 +gadowl > , and the land <00776 +>erets > {is} full <04390 +male> > of blood <01818 +dam > , and the city <05892 + full <04390 +male> > of perverseness <04297 +mutteh > : for they say <00559 +>amar > , The LORD <03068 +Y@hovah > hath forsaken <05800 + the earth <00776 +>erets > , and the LORD <03068 +Y@hovah > seeth <07200 +ra>ah > not . is EZE 009 009 Then said <00559 +>amar > he unto me , The iniquity <05771 + of the house <01004 +bayith > of Israel <03478 +Yisra>el > and Judah <03063 +Y@huwdah > [ {is} ] exceeding <03966 +m@ great <01419 +gadowl > , and the land <00776 +>erets > is full <04390 +male> > of blood <01818 +dam > , and the city <05892 + full <04390 +male> > of perverseness <04297 +mutteh > : for they say <00559 +>amar > , The LORD <03068 +Y@hovah > hath forsaken <05800 + the earth <00776 +>erets > , and the LORD <03068 +Y@hovah > seeth <07200 +ra>ah > not . is EZE 010 015 And the cherubims <03742 +k@ruwb > were lifted <07426 +ramam > up . This <01931 +huw> > [ {is} ] the living <02416 +chay > creature <02416 +chay > that I saw <07200 +ra>ah > by the river <05104 +nahar > of Chebar <03529 +K@bar > . is EZE 010 020 This <01931 +huw> > [ {is} ] the living <02416 +chay > creature <02416 +chay > that I saw <07200 +ra>ah > under <08478 +tachath > the God <00430 +>elohiym > of Israel <03478 +Yisra>el > by the river <05104 +nahar > of Chebar <03529 +K@bar > ; and I knew <03045 +yada< > that they [ were ] the cherubims <03742 +k@ruwb > . is EZE 011 003 Which say <00559 +>amar > , [ It is ] not near <07138 +qarowb > ; let us build <01129 +banah > houses <01004 +bayith > : this <01931 +huw> > [ city {is} ] the caldron <05518 +ciyr > , and we [ be ] the flesh <01320 +basar > . is EZE 011 003 Which say <00559 +>amar > , [ It {is} ] not near <07138 +qarowb > ; let us build <01129 +banah > houses <01004 +bayith > : this <01931 +huw> > [ city is ] the caldron <05518 +ciyr > , and we [ be ] the flesh <01320 +basar > . is EZE 011 007 Therefore <03651 +ken > thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; Your slain <02491 +chalal > whom <00834 +>aher > ye have laid <07760 +suwm > in the midst <08432 +tavek > of it , they [ are ] the flesh <01320 +basar > , and this <01931 +huw> > [ city {is} ] the caldron <05518 +ciyr > : but I will bring <03318 +yatsa> > you forth <03318 +yatsa> > out of the midst <08432 +tavek > of it . is EZE 011 015 Son <01121 +ben > of man <00120 +>adam > , thy brethren <00251 +>ach > , [ even ] thy brethren <00251 +>ach > , the men <00582 +>enowsh > of thy kindred <01353 +g@ullah > , and all <03605 +kol > the house <01004 +bayith > of Israel <03478 +Yisra>el > wholly <03605 +kol > , [ are ] they unto whom <00834 +>aher > the inhabitants <03427 +yashab > of Jerusalem <03389 +Y@ruwshalaim > have said <00559 +>amar > , Get you far <07368 +rachaq > from the LORD <03068 +Y@hovah > : unto us {is} this <01931 +huw> > land <00776 +>erets > given <05414 +nathan > in possession <04181 +mowrashah > . is EZE 011 023 And the glory <03519 +kabowd > of the LORD <03068 +Y@hovah > went <05927 + up from the midst <08432 +tavek > of the city <05892 + , and stood <05975 + upon the mountain <02022 +har > which <00834 +>aher > [ {is} ] on the east <06924 +qedem > side <06954 +Q@helathah > of the city <05892 + . is EZE 012 012 And the prince <05387 +nasiy> > that [ {is} ] among <08432 +tavek > them shall bear <05375 +nasa> > upon [ his ] shoulder <03802 +katheph > in the twilight <05939 + , and shall go <03318 +yatsa> > forth <03318 +yatsa> > : they shall dig <02864 +chathar > through the wall <07023 +qiyr > to carry <03318 +yatsa> > out thereby : he shall cover <03680 +kacah > his face <06440 +paniym > , that he see <07200 +ra>ah > not the ground <00776 +>erets > with [ his ] eyes <05869 + . is EZE 012 019 And say <00559 +>amar > unto the people <05971 + of the land <00127 +>adamah > , Thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > of the inhabitants <03427 +yashab > of Jerusalem <03389 +Y@ruwshalaim > , [ and ] of the land <00776 +>erets > of Israel <03478 +Yisra>el > ; They shall eat <00398 +>akal > their bread <03899 +lechem > with carefulness <01674 +d@>agah > , and drink <08354 +shathah > their water <04325 +mayim > with astonishment <08078 +shimmamown > , that her land <00776 +>erets > may be desolate <03456 +yasham > from all <04393 +m@lo> > that {is} therein <04393 +m@lo> > , because of the violence <02555 +chamac > of all <03605 +kol > them that dwell <03427 +yashab > therein . is EZE 012 022 Son <01121 +ben > of man <00120 +>adam > , what <04100 +mah > [ {is} ] that proverb <04912 +mashal > [ that ] ye have in the land <00127 +>adamah > of Israel <03478 +Yisra>el > , saying <00559 +>amar > , The days <03117 +yowm > are prolonged <00748 +>arak > , and every <03605 +kol > vision <02377 +chazown > faileth <6> ? is EZE 012 027 Son <01121 +ben > of man <00120 +>adam > , behold <02009 +hinneh > , [ they of ] the house <01004 +bayith > of Israel <03478 +Yisra>el > say <00559 +>amar > , The vision <02377 +chazown > that he seeth <02372 +chazah > [ {is} ] for many <07227 +rab > days <03117 +yowm > [ to come ] , and he prophesieth <05012 +naba> > of the times <06256 + [ that are ] far <07350 +rachowq > off . is EZE 013 012 Lo <02009 +hinneh > , when the wall <07023 +qiyr > is fallen <05307 +naphal > , shall it not be said <00559 +>amar > unto you , Where <00346 +>ayeh > [ {is} ] the daubing <02915 +tiyach > wherewith <00834 +>aher > ye have daubed <02902 +tuwach > [ it ] ? is EZE 013 012 Lo <02009 +hinneh > , when the wall <07023 +qiyr > {is} fallen <05307 +naphal > , shall it not be said <00559 +>amar > unto you , Where <00346 +>ayeh > [ is ] the daubing <02915 +tiyach > wherewith <00834 +>aher > ye have daubed <02902 +tuwach > [ it ] ? is EZE 013 015 Thus will I accomplish <03615 +kalah > my wrath <02534 +chemah > upon the wall <07023 +qiyr > , and upon them that have daubed <02902 +tuwach > it with untempered <08602 +taphel > [ morter ] , and will say <00559 +>amar > unto you , The wall <07023 +qiyr > [ {is} ] no <00369 +>ayin > [ more ] , neither <00369 +>ayin > they that daubed <02902 +tuwach > it ; is EZE 013 016 [ To wit ] , the prophets <05030 +nabiy> > of Israel <03478 +Yisra>el > which prophesy <05012 +naba> > concerning <00413 +>el > Jerusalem <03389 +Y@ruwshalaim > , and which see <02374 +chozeh > visions <02377 +chazown > of peace <07965 +shalowm > for her , and [ there {is} ] no <00369 +>ayin > peace <07965 +shalowm > , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > . is EZE 015 002 Son <01121 +ben > of man <00120 +>adam > , What <04100 +mah > is the vine <01612 +gephen > tree <06086 + more than any tree <06086 + , [ or than ] a branch <02156 +z@mowrah > which <00834 +>aher > {is} among the trees <06086 + of the forest <03293 +ya ? is EZE 015 002 Son <01121 +ben > of man <00120 +>adam > , What <04100 +mah > {is} the vine <01612 +gephen > tree <06086 + more than any tree <06086 + , [ or than ] a branch <02156 +z@mowrah > which <00834 +>aher > is among the trees <06086 + of the forest <03293 +ya ? Is EZE 015 004 Behold <02009 +hinneh > , it is cast <05414 +nathan > into the fire <00784 +>esh > for fuel <00402 +>oklah > ; the fire <00784 +>esh > devoureth <00398 +>akal > both <08147 +sh@nayim > the ends <07098 +qatsah > of it , and the midst <08432 +tavek > of it is burned <02787 +charar > . {Is} it meet <06743 +tsalach > for [ any ] work <04399 +m@la>kah > ? is EZE 015 004 Behold <02009 +hinneh > , it is cast <05414 +nathan > into the fire <00784 +>esh > for fuel <00402 +>oklah > ; the fire <00784 +>esh > devoureth <00398 +>akal > both <08147 +sh@nayim > the ends <07098 +qatsah > of it , and the midst <08432 +tavek > of it {is} burned <02787 +charar > . Is it meet <06743 +tsalach > for [ any ] work <04399 +m@la>kah > ? is EZE 015 004 Behold <02009 +hinneh > , it {is} cast <05414 +nathan > into the fire <00784 +>esh > for fuel <00402 +>oklah > ; the fire <00784 +>esh > devoureth <00398 +>akal > both <08147 +sh@nayim > the ends <07098 +qatsah > of it , and the midst <08432 +tavek > of it is burned <02787 +charar > . Is it meet <06743 +tsalach > for [ any ] work <04399 +m@la>kah > ? is EZE 015 005 Behold <02009 +hinneh > , when it was whole <08549 +tamiym > , it was meet <06213 + for no <03808 +lo> > work <04399 +m@la>kah > : how <00637 +>aph > much <07227 +rab > less shall it be meet <06213 + yet for [ any ] work <04399 +m@la>kah > , when <03588 +kiy > the fire <00784 +>esh > hath devoured <00398 +>akal > it , and it {is} burned <02787 +charar > ? is EZE 016 003 And say <00559 +>amar > , Thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > unto Jerusalem <03389 +Y@ruwshalaim > ; Thy birth <04351 +m@kuwrah > and thy nativity <04138 +mowledeth > [ {is} ] of the land <00776 +>erets > of Canaan <03667 +K@na ; thy father <1> [ was ] an Amorite <00567 +>Emoriy > , and thy mother <00517 +>em > an Hittite <02850 +Chittiy > . is EZE 016 007 I have caused <05414 +nathan > thee to multiply <07233 +r@babah > as the bud <06779 +tsamach > of the field <07704 +sadeh > , and thou hast increased <07235 +rabah > and waxen great <01431 +gadal > , and thou art come <00935 +bow> > to excellent <05716 + ornaments <05716 + : [ thy ] breasts <07699 +shad > are fashioned <03559 +kuwn > , and thine hair <08181 +se {is} grown <06779 +tsamach > , whereas thou [ wast ] naked <05903 + and bare <06181 + . Is EZE 016 020 Moreover thou hast taken <03947 +laqach > thy sons <01121 +ben > and thy daughters <01121 +ben > , whom <00834 +>aher > thou hast borne <03205 +yalad > unto me , and these hast thou sacrificed <02076 +zabach > unto them to be devoured <00398 +>akal > . [ {Is} this ] of thy whoredoms <08457 +taznuwth > a small <04592 +m@ matter , is EZE 016 030 How <04100 +mah > weak <00535 +>amal > {is} thine heart <03826 +libbah > , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > , seeing thou doest <06213 + all <03605 +kol > these <00428 +>el - leh > [ things ] , the work <04639 +ma of an imperious <07986 +shalleteth > whorish <02181 +zanah > woman <00802 +>ishshah > ; is EZE 016 034 And the contrary <02016 +hephek > is in thee from [ other ] women <00802 +>ishshah > in thy whoredoms <08457 +taznuwth > , whereas none <03808 +lo> > followeth <00310 +>achar > thee to commit <02181 +zanah > whoredoms <02181 +zanah > : and in that thou givest <05414 +nathan > a reward <00868 +>ethnan > , and no <03808 +lo> > reward <00868 +>ethnan > {is} given <05414 +nathan > unto thee , therefore thou art contrary <02016 +hephek > . is EZE 016 034 And the contrary <02016 +hephek > {is} in thee from [ other ] women <00802 +>ishshah > in thy whoredoms <08457 +taznuwth > , whereas none <03808 +lo> > followeth <00310 +>achar > thee to commit <02181 +zanah > whoredoms <02181 +zanah > : and in that thou givest <05414 +nathan > a reward <00868 +>ethnan > , and no <03808 +lo> > reward <00868 +>ethnan > is given <05414 +nathan > unto thee , therefore thou art contrary <02016 +hephek > . is EZE 016 044 . Behold <02009 +hinneh > , every <03605 +kol > one that useth proverbs <04911 +mashal > shall use <04911 +mashal > [ this ] proverb <04911 +mashal > against <05921 + thee , saying <00559 +>amar > , As [ is ] the mother <00517 +>em > , [ so {is} ] her daughter <01323 +bath > . is EZE 016 044 . Behold <02009 +hinneh > , every <03605 +kol > one that useth proverbs <04911 +mashal > shall use <04911 +mashal > [ this ] proverb <04911 +mashal > against <05921 + thee , saying <00559 +>amar > , As [ {is} ] the mother <00517 +>em > , [ so is ] her daughter <01323 +bath > . is EZE 016 046 And thine elder <01419 +gadowl > sister <00269 +>achowth > [ is ] Samaria <08111 +Shom@rown > , she and her daughters <01121 +ben > that dwell <03427 +yashab > at <05921 + thy left <08040 +s@mo>wl > hand <08040 +s@mo>wl > : and thy younger <06996 +qatan > sister <00269 +>achowth > , that dwelleth <03427 +yashab > at thy right <03225 +yamiyn > hand <03225 +yamiyn > , [ {is} ] Sodom <05467 +C@dom > and her daughters <01121 +ben > . is EZE 016 046 And thine elder <01419 +gadowl > sister <00269 +>achowth > [ {is} ] Samaria <08111 +Shom@rown > , she and her daughters <01121 +ben > that dwell <03427 +yashab > at <05921 + thy left <08040 +s@mo>wl > hand <08040 +s@mo>wl > : and thy younger <06996 +qatan > sister <00269 +>achowth > , that dwelleth <03427 +yashab > at thy right <03225 +yamiyn > hand <03225 +yamiyn > , [ is ] Sodom <05467 +C@dom > and her daughters <01121 +ben > . is EZE 017 012 Say <00559 +>amar > now <04994 +na> > to the rebellious <04805 +m@riy > house <01004 +bayith > , Know <03045 +yada< > ye not what <04100 +mah > these <00428 +>el - leh > [ things mean ] ? tell <00559 +>amar > [ them ] , Behold <02009 +hinneh > , the king <04428 +melek > of Babylon <00894 +Babel > {is} come <00935 +bow> > to Jerusalem <03389 +Y@ruwshalaim > , and hath taken <03947 +laqach > the king <04428 +melek > thereof , and the princes <08269 +sar > thereof , and led <00935 +bow> > them with him to Babylon <00894 +Babel > ; is EZE 018 004 Behold <02005 +hen > , all <03605 +kol > souls <05315 +nephesh > are mine ; as the soul <05315 +nephesh > of the father <1> , so also the soul <05315 +nephesh > of the son <01121 +ben > {is} mine : the soul <05315 +nephesh > that sinneth <02398 +chata> > , it shall die <04191 +muwth > . is EZE 018 005 But if <03588 +kiy > a man <00376 +>iysh > be just <06662 +tsaddiyq > , and do <06213 + that which {is} lawful <04941 +mishpat > and right <06666 +ts@daqah > , is EZE 018 009 Hath walked <01980 +halak > in my statutes <02708 +chuqqah > , and hath kept <08104 +shamar > my judgments <04941 +mishpat > , to deal <06213 + truly <00571 +>emeth > ; he [ {is} ] just <06662 +tsaddiyq > , he shall surely live <02421 +chayah > , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > . is EZE 018 010 . If he beget <03205 +yalad > a son <01121 +ben > [ that {is} ] a robber <06530 +p@riyts > , a shedder <08210 +shaphak > of blood <01818 +dam > , and [ that ] doeth <06213 + the like <00251 +>ach > to [ any ] one <00259 +>echad > of these <00428 +>el - leh > [ things ] , is EZE 018 018 [ As for ] his father <1> , because <03588 +kiy > he cruelly <06233 + oppressed <06231 + , spoiled <01497 +gazal > his brother <00251 +>ach > by violence <01499 +gezel > , and did <06213 + [ that ] which <00834 +>aher > [ {is} ] not good <02896 +towb > among <08432 +tavek > his people <05971 + , lo <02009 +hinneh > , even he shall die <04191 +muwth > in his iniquity <05771 + . is EZE 018 019 Yet say <00559 +>amar > ye , Why <04069 +madduwa< > ? doth not the son <01121 +ben > bear <05375 +nasa> > the iniquity <05771 + of the father <1> ? When the son <01121 +ben > hath done <06213 + that which {is} lawful <04941 +mishpat > and right <06666 +ts@daqah > , [ and ] hath kept <08104 +shamar > all <03605 +kol > my statutes <02708 +chuqqah > , and hath done <06213 + them , he shall surely live <02421 +chayah > . is EZE 018 021 . But if the wicked <07563 +rasha< > will turn <07725 +shuwb > from all <03605 +kol > his sins <02403 +chatta>ah > that he hath committed <06213 + , and keep <08104 +shamar > all <03605 +kol > my statutes <02708 +chuqqah > , and do <06213 + that which {is} lawful <04941 +mishpat > and right <06666 +ts@daqah > , he shall surely live <02421 +chayah > , he shall not die <04191 +muwth > . Is EZE 018 025 Yet ye say <00559 +>amar > , The way <01870 +derek > of the Lord <00136 +>Adonay > is not equal <08505 +takan > . Hear <08085 +shama< > now <04994 +na> > , O house <01004 +bayith > of Israel <03478 +Yisra>el > ; {Is} not my way <01870 +derek > equal <08505 +takan > ? are not your ways <01870 +derek > unequal ? is EZE 018 025 Yet ye say <00559 +>amar > , The way <01870 +derek > of the Lord <00136 +>Adonay > {is} not equal <08505 +takan > . Hear <08085 +shama< > now <04994 +na> > , O house <01004 +bayith > of Israel <03478 +Yisra>el > ; Is not my way <01870 +derek > equal <08505 +takan > ? are not your ways <01870 +derek > unequal ? is EZE 018 027 Again , when the wicked <07563 +rasha< > [ man ] turneth <07725 +shuwb > away from his wickedness <07564 +rish that he hath committed <06213 + , and doeth <06213 + that which {is} lawful <04941 +mishpat > and right <06666 +ts@daqah > , he shall save <02421 +chayah > his soul <05315 +nephesh > alive <02421 +chayah > . is EZE 018 029 Yet saith <00559 +>amar > the house <01004 +bayith > of Israel <03478 +Yisra>el > , The way <01870 +derek > of the Lord <00136 +>Adonay > {is} not equal <08505 +takan > . O house <01004 +bayith > of Israel <03478 +Yisra>el > , are not my ways <01870 +derek > equal <08505 +takan > ? are not your ways <01870 +derek > unequal ? is EZE 019 002 And say <00559 +>amar > , What <04100 +mah > [ {is} ] thy mother <00517 +>em > ? A lioness <03833 +labiy> > : she lay <07257 +rabats > down <07257 +rabats > among <00996 +beyn > lions <00738 +>ariy > , she nourished <07235 +rabah > her whelps <01482 +guwr > among <08432 +tavek > young <03715 +k@phiyr > lions <03715 +k@phiyr > . is EZE 019 010 . Thy mother <00517 +>em > [ {is} ] like a vine <01612 +gephen > in thy blood <01818 +dam > , planted <08362 +shathal > by the waters <04325 +mayim > : she was fruitful <06509 +parah > and full of branches <06058 + by reason of many <07227 +rab > waters <04325 +mayim > . is EZE 019 013 And now <06258 + she [ {is} ] planted <08362 +shathal > in the wilderness <04057 +midbar > , in a dry <06723 +tsiyah > and thirsty <06772 +tsama> > ground <00776 +>erets > . is EZE 019 014 And fire <00784 +>esh > is gone <03318 +yatsa> > out of a rod <04294 +matteh > of her branches <00905 +bad > , [ which ] hath devoured <00398 +>akal > her fruit <06529 +p@riy > , so that she hath no <03808 +lo> > strong <05797 + rod <04294 +matteh > [ to be ] a sceptre <07626 +shebet > to rule <04910 +mashal > . This <01931 +huw> > [ {is} ] a lamentation <07015 +qiynah > , and shall be for a lamentation <07015 +qiynah > . is EZE 019 014 And fire <00784 +>esh > {is} gone <03318 +yatsa> > out of a rod <04294 +matteh > of her branches <00905 +bad > , [ which ] hath devoured <00398 +>akal > her fruit <06529 +p@riy > , so that she hath no <03808 +lo> > strong <05797 + rod <04294 +matteh > [ to be ] a sceptre <07626 +shebet > to rule <04910 +mashal > . This <01931 +huw> > [ is ] a lamentation <07015 +qiynah > , and shall be for a lamentation <07015 +qiynah > . is EZE 020 006 In the day <03117 +yowm > [ that ] I lifted <05375 +nasa> > up mine hand <03027 +yad > unto them , to bring <03318 +yatsa> > them forth <03318 +yatsa> > of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > into <00413 +>el > a land <00776 +>erets > that I had espied <08446 +tuwr > for them , flowing <02100 +zuwb > with milk <02461 +chalab > and honey <01706 +d@bash > , which <01958 +hiy > [ {is} ] the glory <06643 +ts@biy > of all <03605 +kol > lands <00776 +>erets > : is EZE 020 015 Yet also <01571 +gam > I lifted <05375 +nasa> > up my hand <03027 +yad > unto them in the wilderness <04057 +midbar > , that I would not bring <00935 +bow> > them into <00413 +>el > the land <00776 +>erets > which <00834 +>aher > I had given <05414 +nathan > [ them ] , flowing <02100 +zuwb > with milk <02461 +chalab > and honey <01706 +d@bash > , which <01958 +hiy > [ {is} ] the glory of all <03605 +kol > lands <00776 +>erets > ; is EZE 020 029 Then I said <00559 +>amar > unto them , What <04100 +mah > [ is ] the high <01116 +bamah > place whereunto ye go <00935 +bow> > ? And the name <08034 +shem > thereof {is} called <07121 +qara> > Bamah <01117 +Bamah > unto this <02088 +zeh > day <03117 +yowm > . is EZE 020 029 Then I said <00559 +>amar > unto them , What <04100 +mah > [ {is} ] the high <01116 +bamah > place whereunto ye go <00935 +bow> > ? And the name <08034 +shem > thereof is called <07121 +qara> > Bamah <01117 +Bamah > unto this <02088 +zeh > day <03117 +yowm > . is EZE 021 009 Son <01121 +ben > of man <00120 +>adam > , prophesy <05012 +naba> > , and say <00559 +>amar > , Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > ; Say <00559 +>amar > , A sword <02719 +chereb > , a sword <02719 +chereb > {is} sharpened <02300 +chadad > , and also <01571 +gam > furbished <04803 +marat > : is EZE 021 010 It is sharpened <02300 +chadad > to make a sore slaughter <02873 +tabach > ; it {is} furbished <04803 +marat > that it may glitter <01300 +baraq > : should we then <00176 +>ow > make mirth <07797 +suws > ? it contemneth <03988 +ma>ac > the rod <07626 +shebet > of my son <01121 +ben > , [ as ] every <03605 +kol > tree <06086 + . is EZE 021 010 It {is} sharpened <02300 +chadad > to make a sore slaughter <02873 +tabach > ; it is furbished <04803 +marat > that it may glitter <01300 +baraq > : should we then <00176 +>ow > make mirth <07797 +suws > ? it contemneth <03988 +ma>ac > the rod <07626 +shebet > of my son <01121 +ben > , [ as ] every <03605 +kol > tree <06086 + . is EZE 021 011 And he hath given <05414 +nathan > it to be furbished <04803 +marat > , that it may be handled : this <01931 +huw> > sword <02719 +chereb > is sharpened <02300 +chadad > , and it {is} furbished <04803 +marat > , to give <05414 +nathan > it into the hand <03027 +yad > of the slayer <02026 +harag > . is EZE 021 011 And he hath given <05414 +nathan > it to be furbished <04803 +marat > , that it may be handled : this <01931 +huw> > sword <02719 +chereb > {is} sharpened <02300 +chadad > , and it is furbished <04803 +marat > , to give <05414 +nathan > it into the hand <03027 +yad > of the slayer <02026 +harag > . is EZE 021 013 Because <03588 +kiy > [ it {is} ] a trial <00974 +bachan > , and what <04100 +mah > if <00518 +>im > [ the sword ] contemn <03988 +ma>ac > even <01571 +gam > the rod <07626 +shebet > ? it shall be no <03808 +lo> > [ more ] , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > . is EZE 021 014 Thou therefore , son <01121 +ben > of man <00120 +>adam > , prophesy <05012 +naba> > , and smite <05221 +nakah > [ thine ] hands <03709 +kaph > together , and let the sword <02719 +chereb > be doubled <03717 +kaphal > the third <07992 +sh@liyshiy > time , the sword <02719 +chereb > of the slain <02491 +chalal > : it [ {is} ] the sword <02719 +chereb > of the great <01419 +gadowl > [ men that are ] slain <02491 +chalal > , which entereth into their privy <02314 +chadar > chambers <02315 +cheder > . is EZE 021 015 I have set <05414 +nathan > the point <19> of the sword <02719 +chereb > against <05921 + all <03605 +kol > their gates <08179 +sha , that [ their ] heart <03820 +leb > may faint <04127 +muwg > , and [ their ] ruins <04383 +mikshowl > be multiplied <07235 +rabah > : ah <00253 +>ach > ! [ it is ] made bright <01300 +baraq > , [ it {is} ] wrapped <04593 +ma up for the slaughter <02875 +Tebach > . is EZE 021 015 I have set <05414 +nathan > the point <19> of the sword <02719 +chereb > against <05921 + all <03605 +kol > their gates <08179 +sha , that [ their ] heart <03820 +leb > may faint <04127 +muwg > , and [ their ] ruins <04383 +mikshowl > be multiplied <07235 +rabah > : ah <00253 +>ach > ! [ it {is} ] made bright <01300 +baraq > , [ it is ] wrapped <04593 +ma up for the slaughter <02875 +Tebach > . is EZE 021 016 Go <00258 +>achad > thee one way or other , [ either ] on the right <03231 +yaman > hand <03221 +yam > , [ or ] on the left <08041 +sama>l > , whithersoever <00575 +>an > thy face <06440 +paniym > [ {is} ] set <03259 +ya . is EZE 021 025 And thou , profane <02491 +chalal > wicked <07563 +rasha< > prince <05387 +nasiy> > of Israel <03478 +Yisra>el > , whose <00834 +>aher > day <03117 +yowm > {is} come <00935 +bow> > , when <06256 + iniquity <05771 + [ shall have ] an end <07093 +qets > , is EZE 021 026 Thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; Remove <05493 +cuwr > the diadem <04701 +mitsnepheth > , and take <07311 +ruwm > off the crown <05850 + : this <02063 +zo>th > [ shall ] not [ be ] the same <02063 +zo>th > : exalt <01361 +gabahh > [ him that is ] low <08217 +shaphal > , and abase <08213 +shaphel > [ him that {is} ] high <01364 +gaboahh > . is EZE 021 026 Thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; Remove <05493 +cuwr > the diadem <04701 +mitsnepheth > , and take <07311 +ruwm > off the crown <05850 + : this <02063 +zo>th > [ shall ] not [ be ] the same <02063 +zo>th > : exalt <01361 +gabahh > [ him that {is} ] low <08217 +shaphal > , and abase <08213 +shaphel > [ him that is ] high <01364 +gaboahh > . is EZE 021 027 I will overturn <05754 + , overturn <05754 + , overturn <05754 + , it : and it shall be no <03808 +lo> > [ more ] , until <05704 + he come <00935 +bow> > whose <00834 +>aher > right <04941 +mishpat > it {is} ; and I will give <05414 +nathan > it [ him ] . is EZE 021 028 . And thou , son <01121 +ben > of man <00120 +>adam > , prophesy <05012 +naba> > and say <00559 +>amar > , Thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > concerning <00413 +>el > the Ammonites <05984 + , and concerning <00413 +>el > their reproach <02781 +cherpah > ; even say <00559 +>amar > thou , The sword <02719 +chereb > , the sword <02719 +chereb > [ is ] drawn <06605 +pathach > : for the slaughter <02875 +Tebach > [ it {is} ] furbished <04803 +marat > , to consume <00398 +>akal > because <04616 +ma of the glittering <01300 +baraq > : is EZE 021 028 . And thou , son <01121 +ben > of man <00120 +>adam > , prophesy <05012 +naba> > and say <00559 +>amar > , Thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > concerning <00413 +>el > the Ammonites <05984 + , and concerning <00413 +>el > their reproach <02781 +cherpah > ; even say <00559 +>amar > thou , The sword <02719 +chereb > , the sword <02719 +chereb > [ {is} ] drawn <06605 +pathach > : for the slaughter <02875 +Tebach > [ it is ] furbished <04803 +marat > , to consume <00398 +>akal > because <04616 +ma of the glittering <01300 +baraq > : is EZE 021 029 Whiles they see <02372 +chazah > vanity <07723 +shav> > unto thee , whiles they divine <07080 +qacam > a lie <03576 +kazab > unto thee , to bring <05414 +nathan > thee upon the necks <06677 +tsavva>r > of [ them that are ] slain <02491 +chalal > , of the wicked <07563 +rasha< > , whose <00834 +>aher > day <03117 +yowm > {is} come <00935 +bow> > , when <06256 + their iniquity <05771 + [ shall have ] an end <07093 +qets > . is EZE 022 018 Son <01121 +ben > of man <00120 +>adam > , the house <01004 +bayith > of Israel <03478 +Yisra>el > {is} to me become <01961 +hayah > dross <05509 +ciyg > : all <03605 +kol > they [ are ] brass <05178 +n@chosheth > , and tin <00913 +b@diyl > , and iron <01270 +barzel > , and lead <05777 + , in the midst <08432 +tavek > of the furnace <03564 +kuwr > ; they are [ even ] the dross <05509 +ciyg > of silver <03701 +keceph > . is EZE 022 022 As silver <03701 +keceph > {is} melted <02046 +hittuwk > in the midst <08432 +tavek > of the furnace <03564 +kuwr > , so <03651 +ken > shall ye be melted <05413 +nathak > in the midst <08432 +tavek > thereof ; and ye shall know <03045 +yada< > that I the LORD <03068 +Y@hovah > have poured <08210 +shaphak > out my fury <02534 +chemah > upon you . is EZE 022 024 Son <01121 +ben > of man <00120 +>adam > , say <00559 +>amar > unto her , Thou [ art ] the land <00776 +>erets > that {is} not cleansed <02891 +taher > , nor <03808 +lo> > rained <01656 +goshem > upon in the day <03117 +yowm > of indignation <02195 +za . is EZE 022 025 [ There {is} ] a conspiracy <07195 +qesher > of her prophets <05030 +nabiy> > in the midst <08432 +tavek > thereof , like a roaring <07580 +sha>ag > lion <00738 +>ariy > ravening <02963 +taraph > the prey <02964 +tereph > ; they have devoured <00398 +>akal > souls <05315 +nephesh > ; they have taken <03947 +laqach > the treasure <02633 +chocen > and precious <03366 +y@qar > things ; they have made her many <07235 +rabah > widows <00490 +>almanah > in the midst <08432 +tavek > thereof . is EZE 023 004 And the names <08034 +shem > of them [ were ] Aholah <00170 +>Oholah > the elder <01419 +gadowl > , and Aholibah <00172 +>Oholiybah > her sister <00269 +>achowth > : and they were mine , and they bare <03205 +yalad > sons <01121 +ben > and daughters <01121 +ben > . Thus [ were ] their names <08034 +shem > ; Samaria <08111 +Shom@rown > [ {is} ] Aholah <00170 +>Oholah > , and Jerusalem <03389 +Y@ruwshalaim > Aholibah <00172 +>Oholiybah > . is EZE 023 020 For she doted <05689 + upon their paramours <06370 +piylegesh > , whose flesh <01320 +basar > [ is as ] the flesh <01320 +basar > of asses <02543 +chamowr > , and whose issue <02231 +zirmah > [ {is} like ] the issue <02231 +zirmah > of horses <05483 +cuwc > . is EZE 023 020 For she doted <05689 + upon their paramours <06370 +piylegesh > , whose flesh <01320 +basar > [ {is} as ] the flesh <01320 +basar > of asses <02543 +chamowr > , and whose issue <02231 +zirmah > [ is like ] the issue <02231 +zirmah > of horses <05483 +cuwc > . is EZE 023 022 . Therefore <03651 +ken > , O Aholibah <00172 +>Oholiybah > , thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; Behold <02005 +hen > , I will raise <05782 + up thy lovers <00157 +>ahab > against <05921 + thee , from whom thy mind <05315 +nephesh > {is} alienated <05361 +naqa< > , and I will bring <00935 +bow> > them against <05921 + thee on every <05437 +cabab > side <05439 +cabiyb > ; is EZE 023 028 For thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; Behold <02005 +hen > , I will deliver <05414 +nathan > thee into the hand <03027 +yad > [ of them ] whom <00834 +>aher > thou hatest <08130 +sane> > , into the hand <03027 +yad > [ of them ] from whom <00834 +>aher > thy mind <05315 +nephesh > {is} alienated <05361 +naqa< > : is EZE 023 037 That they have committed <05003 +na>aph > adultery <05003 +na>aph > , and blood <01818 +dam > [ {is} ] in their hands <03027 +yad > , and with their idols <01544 +gilluwl > have they committed <05003 +na>aph > adultery <05003 +na>aph > , and have also <01571 +gam > caused their sons <01121 +ben > , whom <00834 +>aher > they bare <03205 +yalad > unto me , to pass <05674 + for them through [ the fire ] , to devour <00402 +>oklah > [ them ] . is EZE 023 045 And the righteous <06662 +tsaddiyq > men <00582 +>enowsh > , they shall judge <08199 +shaphat > them after the manner <04941 +mishpat > of adulteresses <05003 +na>aph > , and after the manner <04941 +mishpat > of women that shed <08210 +shaphak > blood <01818 +dam > ; because <03588 +kiy > they [ are ] adulteresses <05003 +na>aph > , and blood <01818 +dam > [ {is} ] in their hands <03027 +yad > . is EZE 024 006 Wherefore <03651 +ken > thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; Woe <00188 +>owy > to the bloody <01818 +dam > city <05892 + , to the pot <05518 +ciyr > whose <00834 +>aher > scum <02457 +chel>ah > [ is ] therein , and whose scum <02457 +chel>ah > {is} not gone <03318 +yatsa> > out of it ! bring <03318 +yatsa> > it out piece <05409 +nethach > by piece <05409 +nethach > ; let no <03808 +lo> > lot <01486 +gowral > fall <05307 +naphal > upon it . is EZE 024 006 Wherefore <03651 +ken > thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; Woe <00188 +>owy > to the bloody <01818 +dam > city <05892 + , to the pot <05518 +ciyr > whose <00834 +>aher > scum <02457 +chel>ah > [ {is} ] therein , and whose scum <02457 +chel>ah > is not gone <03318 +yatsa> > out of it ! bring <03318 +yatsa> > it out piece <05409 +nethach > by piece <05409 +nethach > ; let no <03808 +lo> > lot <01486 +gowral > fall <05307 +naphal > upon it . is EZE 024 007 For her blood <01818 +dam > {is} in the midst <08432 +tavek > of her ; she set <07760 +suwm > it upon the top <06706 +ts@chiyach > of a rock <05553 +cela< > ; she poured <08210 +shaphak > it not upon the ground <00776 +>erets > , to cover <03680 +kacah > it with dust <06083 + ; is EZE 024 013 In thy filthiness <02932 +tum>ah > [ {is} ] lewdness <02154 +zimmah > : because <03282 +ya I have purged <02891 +taher > thee , and thou wast not purged <02891 +taher > , thou shalt not be purged <02891 +taher > from thy filthiness <02932 +tum>ah > any more <05750 + , till <05704 + I have caused my fury <02534 +chemah > to rest <05117 +nuwach > upon thee . is EZE 024 024 Thus Ezekiel <03168 +Y@chezqe>l > {is} unto you a sign <04159 +mowpheth > : according to all <03605 +kol > that he hath done <06213 + shall ye do <06213 + : and when this cometh <00935 +bow> > , ye shall know <03045 +yada< > that I [ am ] the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > . is EZE 024 027 In that day <03117 +yowm > shall thy mouth <06310 +peh > be opened <06605 +pathach > to him which {is} escaped <06412 +paliyt > , and thou shalt speak <01696 +dabar > , and be no <03808 +lo> > more <05750 + dumb <00481 +>alam > : and thou shalt be a sign <04159 +mowpheth > unto them ; and they shall know <03045 +yada< > that I [ am ] the LORD <03068 +Y@hovah > . is EZE 025 008 . Thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; Because <03282 +ya that Moab <04124 +Mow>ab > and Seir <08165 +Se do say <00559 +>amar > , Behold <02009 +hinneh > , the house <01004 +bayith > of Judah <03063 +Y@huwdah > [ {is} ] like unto all <03605 +kol > the heathen <01471 +gowy > ; is EZE 026 002 Son <01121 +ben > of man <00120 +>adam > , because <03282 +ya that Tyrus <06865 +Tsor > hath said <00559 +>amar > against <05921 + Jerusalem <03389 +Y@ruwshalaim > , Aha <00253 +>ach > , she is broken <07665 +shabar > [ that was ] the gates <01817 +deleth > of the people <05971 + : she is turned <05437 +cabab > unto me : I shall be replenished <04390 +male> > , [ now ] she {is} laid waste <02717 +charab > : is EZE 026 002 Son <01121 +ben > of man <00120 +>adam > , because <03282 +ya that Tyrus <06865 +Tsor > hath said <00559 +>amar > against <05921 + Jerusalem <03389 +Y@ruwshalaim > , Aha <00253 +>ach > , she is broken <07665 +shabar > [ that was ] the gates <01817 +deleth > of the people <05971 + : she {is} turned <05437 +cabab > unto me : I shall be replenished <04390 +male> > , [ now ] she is laid waste <02717 +charab > : is EZE 026 002 Son <01121 +ben > of man <00120 +>adam > , because <03282 +ya that Tyrus <06865 +Tsor > hath said <00559 +>amar > against <05921 + Jerusalem <03389 +Y@ruwshalaim > , Aha <00253 +>ach > , she {is} broken <07665 +shabar > [ that was ] the gates <01817 +deleth > of the people <05971 + : she is turned <05437 +cabab > unto me : I shall be replenished <04390 +male> > , [ now ] she is laid waste <02717 +charab > : is EZE 026 010 By reason of the abundance <08229 +shiph of his horses <05483 +cuwc > their dust <80> shall cover <03680 +kacah > thee : thy walls <02346 +chowmah > shall shake <07493 +ra at the noise <06963 +qowl > of the horsemen <06571 +parash > , and of the wheels <01534 +galgal > , and of the chariots <07393 +rekeb > , when he shall enter <00935 +bow> > into thy gates <08179 +sha , as men enter <00935 +bow> > into a city <05892 + wherein {is} made a breach <01234 +baqa< > . is EZE 026 015 . Thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > to Tyrus <06865 +Tsor > ; Shall not the isles <00339 +>iy > shake <07493 +ra at the sound <06963 +qowl > of thy fall <04658 +mappeleth > , when the wounded <02491 +chalal > cry <00602 +>anaq > , when the slaughter <02027 +hereg > {is} made in the midst <08432 +tavek > of thee ? is EZE 027 027 Thy riches <01952 +hown > , and thy fairs <05801 + , thy merchandise<04627 +ma , thy mariners <04419 +mallach > , and thy pilots <02259 +chobel > , thy calkers , and the occupiers <06148 + of thy merchandise <04267 +machanaq > , and all <03605 +kol > thy men <00582 +>enowsh > of war <04421 +milchamah > , that [ are ] in thee , and in all <03605 +kol > thy company <06951 +qahal > which <00834 +>aher > [ {is} ] in the midst <08432 +tavek > of thee , shall fall <05307 +naphal > into the midst <03820 +leb > of the seas <03220 +yam > in the day <03117 +yowm > of thy ruin <04658 +mappeleth > . is EZE 027 032 And in their wailing <05204 +niy > they shall take <05375 +nasa> > up a lamentation <07015 +qiynah > for thee , and lament <06969 +quwn > over <05921 + thee , [ saying ] , What <04100 +mah > [ city {is} ] like Tyrus <06865 +Tsor > , like the destroyed <01822 +dummah > in the midst <08432 +tavek > of the sea <03220 +yam > ? is EZE 028 002 Son <01121 +ben > of man <00120 +>adam > , say <00559 +>amar > unto the prince <05057 +nagiyd > of Tyrus <06865 +Tsor > , Thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; Because <03282 +ya thine heart <03820 +leb > [ {is} ] lifted <01361 +gabahh > up , and thou hast said <00559 +>amar > , I [ am ] a God <00410 +>el > , I sit <03427 +yashab > [ in ] the seat <04186 +mowshab > of God <00430 +>elohiym > , in the midst <03820 +leb > of the seas <03220 +yam > ; yet thou [ art ] a man <00120 +>adam > , and not God <00410 +>el > , though thou set <05414 +nathan > thine heart <03820 +leb > as the heart <03820 +leb > of God <00430 +>elohiym > : is EZE 028 003 Behold <02009 +hinneh > , thou [ art ] wiser <02450 +chakam > than Daniel <01840 +Daniye>l > ; there {is} no <03808 +lo> > secret <05640 +catham > that they can hide <06004 + from thee : is EZE 028 005 By thy great <07230 +rob > wisdom <02451 +chokmah > [ and ] by thy traffick <07404 +r@kullah > hast thou increased <07235 +rabah > thy riches <02428 +chayil > , and thine heart <03824 +lebab > {is} lifted <01361 +gabahh > up because of thy riches <02428 +chayil > : is EZE 029 003 Speak <01696 +dabar > , and say <00559 +>amar > , Thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; Behold <02005 +hen > , I [ am ] against <05921 + thee , Pharaoh <06547 +Par king <04428 +melek > of Egypt <04714 +Mitsrayim > , the great <01419 +gadowl > dragon <08577 +tanniyn > that lieth <06437 +panah > in the midst <08432 +tavek > of his rivers <02975 +y@ , which hath said <00559 +>amar > , My river <02975 +y@ [ {is} ] mine own , and I have made <06213 + [ it ] for myself . is EZE 029 009 And the land <00776 +>erets > of Egypt <04714 +Mitsrayim > shall be desolate <08077 +sh@mamah > and waste <02723 +chorbah > ; and they shall know <03045 +yada< > that I [ am ] the LORD <03068 +Y@hovah > : because <03282 +ya he hath said <00559 +>amar > , The river <02975 +y@ [ {is} ] mine , and I have made <06213 + [ it ] . is EZE 030 003 For the day <03117 +yowm > [ is ] near <07138 +qarowb > , even the day <03117 +yowm > of the LORD <03068 +Y@hovah > [ {is} ] near <07138 +qarowb > , a cloudy <06051 + day <03117 +yowm > ; it shall be the time <06256 + of the heathen <01471 +gowy > . is EZE 030 003 For the day <03117 +yowm > [ {is} ] near <07138 +qarowb > , even the day <03117 +yowm > of the LORD <03068 +Y@hovah > [ is ] near <07138 +qarowb > , a cloudy <06051 + day <03117 +yowm > ; it shall be the time <06256 + of the heathen <01471 +gowy > . is EZE 030 005 Ethiopia <03568 +Kuwsh > , and Libya <06316 +Puwt > , and Lydia <03865 +Luwd > , and all <03605 +kol > the mingled <06154 + people , and Chub <03552 +Kuwb > , and the men <01121 +ben > of the land <00776 +>erets > that {is} in league <01285 +b@riyth > , shall fall <05307 +naphal > with them by the sword <02719 +chereb > . is EZE 030 012 And I will make the rivers <02975 +y@ dry <02724 +charabah > , and sell <04376 +makar > the land <00776 +>erets > into the hand <03027 +yad > of the wicked <07451 +ra< > : and I will make the land <00776 +>erets > waste <08074 +shamem > , and all <04393 +m@lo> > that {is} therein <04393 +m@lo> > , by the hand <03027 +yad > of strangers <02114 +zuwr > : I the LORD <03068 +Y@hovah > have spoken <01696 +dabar > [ it ] . is EZE 031 010 . Therefore <03651 +ken > thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; Because thou hast lifted <01361 +gabahh > up thyself in height <06967 +qowmah > , and he hath shot <07971 +shalach > up his top <06788 +tsammereth > among <00996 +beyn > the thick <05688 + boughs <05688 + , and his heart <03824 +lebab > {is} lifted <07311 +ruwm > up in his height <01363 +gobahh > ; is EZE 031 018 To whom <04310 +miy > art thou thus <03602 +kakah > like <01819 +damah > in glory <03519 +kabowd > and in greatness <01433 +godel > among the trees <06086 + of Eden <05731 + ? yet shalt thou be brought <03381 +yarad > down <03381 +yarad > with the trees <06086 + of Eden <05731 + unto the nether <08482 +tachtiy > parts of the earth <00776 +>erets > : thou shalt lie <07901 +shakab > in the midst <08432 +tavek > of the uncircumcised <06189 + with [ them that be ] slain <02491 +chalal > by the sword <02719 +chereb > . This <01931 +huw> > [ {is} ] Pharaoh <06547 +Par and all <03605 +kol > his multitude <01995 +hamown > , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > . is EZE 032 016 This <01931 +huw> > [ {is} ] the lamentation <07015 +qiynah > wherewith they shall lament <06969 +quwn > her : the daughters <01121 +ben > of the nations <01471 +gowy > shall lament <06969 +quwn > her : they shall lament <06969 +quwn > for her , [ even ] for Egypt <04714 +Mitsrayim > , and for all <03605 +kol > her multitude <01995 +hamown > , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > . is EZE 032 020 They shall fall <04658 +mappeleth > in the midst <08432 +tavek > of [ them that are ] slain <02491 +chalal > by the sword <02719 +chereb > : she {is} delivered <05414 +nathan > to the sword <02719 +chereb > : draw <04900 +mashak > her and all <03605 +kol > her multitudes <01995 +hamown > . is EZE 032 022 Asshur <00804 +>Ashshuwr > [ {is} ] there <08033 +sham > and all <03605 +kol > her company <06951 +qahal > : his graves <06913 +qeber > [ are ] about <05439 +cabiyb > him : all <03605 +kol > of them slain <02491 +chalal > , fallen <05307 +naphal > by the sword <02719 +chereb > : is EZE 032 023 Whose <00834 +>aher > graves <06913 +qeber > are set <05414 +nathan > in the sides <03411 +y@rekah > of the pit <00953 +bowr > , and her company <06951 +qahal > {is} round <05439 +cabiyb > about her grave <06900 +q@buwrah > : all <03605 +kol > of them slain <02491 +chalal > , fallen <05307 +naphal > by the sword <02719 +chereb > , which <00834 +>aher > caused <05414 +nathan > terror <02851 +chittiyth > in the land <00776 +>erets > of the living <02416 +chay > . is EZE 032 024 There <08033 +sham > [ {is} ] Elam <05867 + and all <03605 +kol > her multitude <01995 +hamown > round <05439 +cabiyb > about her grave <06900 +q@buwrah > , all <03605 +kol > of them slain <02491 +chalal > , fallen <05307 +naphal > by the sword <02719 +chereb > , which <00834 +>aher > are gone <03381 +yarad > down <03381 +yarad > uncircumcised <06189 + into <00413 +>el > the nether <08482 +tachtiy > parts of the earth <00776 +>erets > , which <00834 +>aher > caused <05414 +nathan > their terror <02851 +chittiyth > in the land <00776 +>erets > of the living <02416 +chay > ; yet have they borne <05375 +nasa> > their shame <03639 +k@limmah > with them that go <03381 +yarad > down <03381 +yarad > to the pit <00953 +bowr > . is EZE 032 025 They have set <05414 +nathan > her a bed <04904 +mishkab > in the midst <08432 +tavek > of the slain <02491 +chalal > with all <03605 +kol > her multitude <01995 +hamown > : her graves <06913 +qeber > [ are ] round <05439 +cabiyb > about him : all <03605 +kol > of them uncircumcised <06189 + , slain <02491 +chalal > by the sword <02719 +chereb > : though <03588 +kiy > their terror <02851 +chittiyth > was caused <05414 +nathan > in the land <00776 +>erets > of the living <02416 +chay > , yet have they borne <05375 +nasa> > their shame <03639 +k@limmah > with them that go <03381 +yarad > down <03381 +yarad > to the pit <00953 +bowr > : he {is} put <05414 +nathan > in the midst <08432 +tavek > of [ them that be ] slain <02491 +chalal > . is EZE 032 026 There <08033 +sham > [ {is} ] Meshech <04902 +Meshek > , Tubal <08422 +Tuwbal > , and all <03605 +kol > her multitude <01995 +hamown > : her graves <06913 +qeber > [ are ] round <05439 +cabiyb > about him : all <03605 +kol > of them uncircumcised <06189 + , slain <02490 +chalal > by the sword <02719 +chereb > , though <03588 +kiy > they caused <05414 +nathan > their terror <02851 +chittiyth > in the land <00776 +>erets > of the living <02416 +chay > . is EZE 032 029 There <08033 +sham > [ {is} ] Edom <00123 +>Edom > , her kings <04428 +melek > , and all <03605 +kol > her princes <05387 +nasiy> > , which <00834 +>aher > with their might <01369 +g@buwrah > are laid <05414 +nathan > by [ them that were ] slain <02491 +chalal > by the sword <02719 +chereb > : they shall lie <07901 +shakab > with the uncircumcised <06189 + , and with them that go <03381 +yarad > down <03381 +yarad > to the pit <00953 +bowr > . is EZE 033 006 But if <03588 +kiy > the watchman <06822 +tsaphah > see <07200 +ra>ah > the sword <02719 +chereb > come <00935 +bow> > , and blow <08628 +taqa< > not the trumpet <07782 +showphar > , and the people <05971 + be not warned <02094 +zahar > ; if the sword <02719 +chereb > come <00935 +bow> > , and take <03947 +laqach > [ any ] person <05315 +nephesh > from among them , he {is} taken <03947 +laqach > away in his iniquity <05771 + ; but his blood <01818 +dam > will I require <01875 +darash > at the watchman s <06822 +tsaphah > hand <03027 +yad > . is EZE 033 014 Again , when I say <00559 +>amar > unto the wicked <07563 +rasha< > , Thou shalt surely die <04191 +muwth > ; if he turn <07725 +shuwb > from his sin <02403 +chatta>ah > , and do <06213 + that which {is} lawful <04941 +mishpat > and right <06666 +ts@daqah > ; is EZE 033 016 None <03808 +lo> > of his sins <02403 +chatta>ah > that he hath committed <02398 +chata> > shall be mentioned <02142 +zakar > unto him : he hath done <06213 + that which {is} lawful <04941 +mishpat > and right <06666 +ts@daqah > ; he shall surely live <02421 +chayah > . is EZE 033 017 Yet the children <01121 +ben > of thy people <05971 + say <00559 +>amar > , The way <01870 +derek > of the Lord <00136 +>Adonay > is not equal <08505 +takan > : but as for them , their way <01870 +derek > {is} not equal <08505 +takan > . is EZE 033 017 Yet the children <01121 +ben > of thy people <05971 + say <00559 +>amar > , The way <01870 +derek > of the Lord <00136 +>Adonay > {is} not equal <08505 +takan > : but as for them , their way <01870 +derek > is not equal <08505 +takan > . is EZE 033 019 But if the wicked <07563 +rasha< > turn <07725 +shuwb > from his wickedness <07564 +rish , and do <06213 + that which <00834 +>aher > {is} lawful <04941 +mishpat > and right <06666 +ts@daqah > , he shall live <02421 +chayah > thereby . is EZE 033 020 Yet ye say <00559 +>amar > , The way <01870 +derek > of the Lord <00136 +>Adonay > {is} not equal <08505 +takan > . O ye house <01004 +bayith > of Israel <03478 +Yisra>el > , I will judge <08199 +shaphat > you every <00376 +>iysh > one <00376 +>iysh > after his ways <01870 +derek > . is EZE 033 021 . And it came <01961 +hayah > to pass in the twelfth year <08141 +shaneh > of our captivity <01546 +galuwth > , in the tenth <06224 + [ month ] , in the fifth <02568 +chamesh > [ day ] of the month <02320 +chodesh > , [ that ] one that had escaped <06412 +paliyt > out of Jerusalem <03389 +Y@ruwshalaim > came <00935 +bow> > unto me , saying <00559 +>amar > , The city <05892 + {is} smitten <05221 +nakah > . is EZE 033 024 Son <01121 +ben > of man <00120 +>adam > , they that inhabit <03427 +yashab > those <00428 +>el - leh > wastes <02723 +chorbah > of the land <00127 +>adamah > of Israel <03478 +Yisra>el > speak <00559 +>amar > , saying <00559 +>amar > , Abraham <85> was one <00259 +>echad > , and he inherited <03423 +yarash > the land <00776 +>erets > : but we [ are ] many <07227 +rab > ; the land <00776 +>erets > {is} given <05414 +nathan > us for inheritance <04181 +mowrashah > . is EZE 033 027 Say <00559 +>amar > thou thus <03541 +koh > unto them , Thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; [ As ] I live <02416 +chay > , surely they that [ are ] in the wastes <02723 +chorbah > shall fall <05307 +naphal > by the sword <02719 +chereb > , and him that [ {is} ] in the open <06440 +paniym > field <07704 +sadeh > will I give <05414 +nathan > to the beasts <02416 +chay > to be devoured <00398 +>akal > , and they that [ be ] in the forts <04679 +m@tsad > and in the caves <04631 +m@ shall die <04191 +muwth > of the pestilence <01698 +deber > . is EZE 033 030 . Also , thou son <01121 +ben > of man <00120 +>adam > , the children <01121 +ben > of thy people <05971 + still are talking <01696 +dabar > against thee by the walls <07023 +qiyr > and in the doors <06607 +pethach > of the houses <01004 +bayith > , and speak <01696 +dabar > one <02297 +chad > to another <00259 +>echad > , every <00376 +>iysh > one <00376 +>iysh > to his brother <00251 +>ach > , saying <00559 +>amar > , Come <00935 +bow> > , I pray <04994 +na> > you , and hear <08085 +shama< > what <04100 +mah > {is} the word <01697 +dabar > that cometh <03318 +yatsa> > forth <03318 +yatsa> > from the LORD <03068 +Y@hovah > . is EZE 034 005 And they were scattered <06327 +puwts > , because [ there {is} ] no <01097 +b@liy > shepherd <07462 +ra : and they became <01961 +hayah > meat <00402 +>oklah > to all <03605 +kol > the beasts <02416 +chay > of the field <07704 +sadeh > , when they were scattered <06327 +puwts > . is EZE 034 012 As a shepherd <07462 +ra seeketh <01243 +baqqarah > out his flock <05739 + in the day <03117 +yowm > that he {is} among <08432 +tavek > his sheep <06629 +tso>n > [ that are ] scattered <06566 +paras > ; so <03651 +ken > will I seek <01239 +baqar > out my sheep <06629 +tso>n > , and will deliver <05337 +natsal > them out of all <03605 +kol > places <04725 +maqowm > where they have been scattered <06327 +puwts > in the cloudy <06051 + and dark <06205 + day <03117 +yowm > . is EZE 036 035 And they shall say <00559 +>amar > , This <01977 +hallezuw > land <00776 +>erets > that was desolate <08074 +shamem > {is} become <01961 +hayah > like the garden <01588 +gan > of Eden <05731 + ; and the waste <02720 +chareb > and desolate <08074 +shamem > and ruined <02040 +harac > cities <05892 + [ are become ] fenced <01219 +batsar > , [ and ] are inhabited <03427 +yashab > . is EZE 037 011 Then he said <00559 +>amar > unto me , Son <01121 +ben > of man <00120 +>adam > , these <04228 +machagoreth > bones <06106 + are the whole <03605 +kol > house <01004 +bayith > of Israel <03478 +Yisra>el > : behold <02009 +hinneh > , they say <00559 +>amar > , Our bones <06106 + are dried <03001 +yabesh > , and our hope <08615 +tiqvah > {is} lost <6> : we are cut <01504 +gazar > off for our parts <02506 +cheleq > . is EZE 037 019 Say <01696 +dabar > unto them , Thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; Behold <02009 +hinneh > , I will take <03947 +laqach > the stick <06086 + of Joseph <03130 +Yowceph > , which <00834 +>aher > [ {is} ] in the hand <03027 +yad > of Ephraim <00669 +>Ephrayim > , and the tribes <07626 +shebet > of Israel <03478 +Yisra>el > his fellows <02270 +chaber > , and will put <05414 +nathan > them with him , [ even <00853 +>eth > ] with the stick <06086 + of Judah <03063 +Y@huwdah > , and make <06213 + them one <00259 +>echad > stick <06086 + , and they shall be one <00259 +>echad > in mine hand <03027 +yad > . is EZE 038 008 After many <07227 +rab > days <03117 +yowm > thou shalt be visited <06485 +paqad > : in the latter <00319 +>achariyth > years <08141 +shaneh > thou shalt come <00935 +bow> > into <00413 +>el > the land <00776 +>erets > [ that is ] brought <07725 +shuwb > back <07725 +shuwb > from the sword <02719 +chereb > , [ and is ] gathered <06908 +qabats > out of many <07227 +rab > people <05971 + , against <05921 + the mountains <02022 +har > of Israel <03478 +Yisra>el > , which <00834 +>aher > have been <01961 +hayah > always <08548 +tamiyd > waste <02723 +chorbah > : but it {is} brought <03318 +yatsa> > forth <03318 +yatsa> > out of the nations <01471 +gowy > , and they shall dwell <03427 +yashab > safely <00983 +betach > all <03605 +kol > of them . is EZE 038 008 After many <07227 +rab > days <03117 +yowm > thou shalt be visited <06485 +paqad > : in the latter <00319 +>achariyth > years <08141 +shaneh > thou shalt come <00935 +bow> > into <00413 +>el > the land <00776 +>erets > [ that is ] brought <07725 +shuwb > back <07725 +shuwb > from the sword <02719 +chereb > , [ and {is} ] gathered <06908 +qabats > out of many <07227 +rab > people <05971 + , against <05921 + the mountains <02022 +har > of Israel <03478 +Yisra>el > , which <00834 +>aher > have been <01961 +hayah > always <08548 +tamiyd > waste <02723 +chorbah > : but it is brought <03318 +yatsa> > forth <03318 +yatsa> > out of the nations <01471 +gowy > , and they shall dwell <03427 +yashab > safely <00983 +betach > all <03605 +kol > of them . is EZE 038 008 After many <07227 +rab > days <03117 +yowm > thou shalt be visited <06485 +paqad > : in the latter <00319 +>achariyth > years <08141 +shaneh > thou shalt come <00935 +bow> > into <00413 +>el > the land <00776 +>erets > [ that {is} ] brought <07725 +shuwb > back <07725 +shuwb > from the sword <02719 +chereb > , [ and is ] gathered <06908 +qabats > out of many <07227 +rab > people <05971 + , against <05921 + the mountains <02022 +har > of Israel <03478 +Yisra>el > , which <00834 +>aher > have been <01961 +hayah > always <08548 +tamiyd > waste <02723 +chorbah > : but it is brought <03318 +yatsa> > forth <03318 +yatsa> > out of the nations <01471 +gowy > , and they shall dwell <03427 +yashab > safely <00983 +betach > all <03605 +kol > of them . is EZE 039 004 Thou shalt fall <05307 +naphal > upon the mountains <02022 +har > of Israel <03478 +Yisra>el > , thou , and all <03605 +kol > thy bands <00102 +>aggaph > , and the people <05971 + that [ {is} ] with thee : I will give <05414 +nathan > thee unto the ravenous <05861 + birds <06833 +tsippowr > of every <03605 +kol > sort <03671 +kanaph > , and [ to ] the beasts <02416 +chay > of the field <07704 +sadeh > to be devoured <00402 +>oklah > . is EZE 039 008 . Behold <02009 +hinneh > , it is come <00935 +bow> > , and it is done , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; this <01931 +huw> > [ {is} ] the day <03117 +yowm > whereof <00834 +>aher > I have spoken <01696 +dabar > . is EZE 039 008 . Behold <02009 +hinneh > , it is come <00935 +bow> > , and it {is} done , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; this <01931 +huw> > [ is ] the day <03117 +yowm > whereof <00834 +>aher > I have spoken <01696 +dabar > . is EZE 039 008 . Behold <02009 +hinneh > , it {is} come <00935 +bow> > , and it is done , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; this <01931 +huw> > [ is ] the day <03117 +yowm > whereof <00834 +>aher > I have spoken <01696 +dabar > . is EZE 040 045 And he said <01696 +dabar > unto me , This <02090 +zoh > chamber <03957 +lishkah > , whose <00834 +>aher > prospect <06440 +paniym > [ is ] toward <01870 +derek > the south <01864 +darowm > , [ {is} ] for the priests <03548 +kohen > , the keepers <08104 +shamar > of the charge <04931 +mishmereth > of the house <01004 +bayith > . is EZE 040 045 And he said <01696 +dabar > unto me , This <02090 +zoh > chamber <03957 +lishkah > , whose <00834 +>aher > prospect <06440 +paniym > [ {is} ] toward <01870 +derek > the south <01864 +darowm > , [ is ] for the priests <03548 +kohen > , the keepers <08104 +shamar > of the charge <04931 +mishmereth > of the house <01004 +bayith > . is EZE 040 046 And the chamber <03957 +lishkah > whose <00834 +>aher > prospect <06440 +paniym > [ is ] toward <01870 +derek > the north <06828 +tsaphown > [ {is} ] for the priests <03548 +kohen > , the keepers <08104 +shamar > of the charge <04931 +mishmereth > of the altar <04196 +mizbeach > : these <01992 +hem > [ are ] the sons <01121 +ben > of Zadok <06659 +Tsadowq > among the sons <01121 +ben > of Levi <03878 +Leviy > , which come <07131 +qareb > near <07131 +qareb > to the LORD <03068 +Y@hovah > to minister <08334 +sharath > unto him . is EZE 040 046 And the chamber <03957 +lishkah > whose <00834 +>aher > prospect <06440 +paniym > [ {is} ] toward <01870 +derek > the north <06828 +tsaphown > [ is ] for the priests <03548 +kohen > , the keepers <08104 +shamar > of the charge <04931 +mishmereth > of the altar <04196 +mizbeach > : these <01992 +hem > [ are ] the sons <01121 +ben > of Zadok <06659 +Tsadowq > among the sons <01121 +ben > of Levi <03878 +Leviy > , which come <07131 +qareb > near <07131 +qareb > to the LORD <03068 +Y@hovah > to minister <08334 +sharath > unto him . is EZE 041 004 So he measured <04058 +madad > the length <00753 +>orek > thereof , twenty <06242 + cubits <00520 +>ammah > ; and the breadth <07341 +rochab > , twenty <06242 + cubits <00520 +>ammah > , before the temple <01964 +heykal > : and he said <00559 +>amar > unto me , This <02088 +zeh > [ {is} ] the most <06944 +qodesh > holy <06944 +qodesh > [ place ] . is EZE 041 022 The altar <04196 +mizbeach > of wood <06086 + [ was ] three <07969 +shalowsh > cubits <00520 +>ammah > high <01364 +gaboahh > , and the length <00753 +>orek > thereof two <08147 +sh@nayim > cubits <00520 +>ammah > ; and the corners <04740 +maqtsowa< > thereof , and the length <00753 +>orek > thereof , and the walls <07023 +qiyr > thereof , [ were ] of wood <06086 + : and he said <01696 +dabar > unto me , This <02088 +zeh > [ is ] the table <07979 +shulchan > that [ {is} ] before <06440 +paniym > the LORD <03068 +Y@hovah > . is EZE 041 022 The altar <04196 +mizbeach > of wood <06086 + [ was ] three <07969 +shalowsh > cubits <00520 +>ammah > high <01364 +gaboahh > , and the length <00753 +>orek > thereof two <08147 +sh@nayim > cubits <00520 +>ammah > ; and the corners <04740 +maqtsowa< > thereof , and the length <00753 +>orek > thereof , and the walls <07023 +qiyr > thereof , [ were ] of wood <06086 + : and he said <01696 +dabar > unto me , This <02088 +zeh > [ {is} ] the table <07979 +shulchan > that [ is ] before <06440 +paniym > the LORD <03068 +Y@hovah > . is EZE 042 013 Then said <00559 +>amar > he unto me , The north <06828 +tsaphown > chambers <03957 +lishkah > [ and ] the south <01864 +darowm > chambers <03957 +lishkah > , which <00834 +>aher > [ are ] before the separate <01508 +gizrah > place , they [ be ] holy <06944 +qodesh > chambers <03957 +lishkah > , where the priests <03548 +kohen > that approach <07138 +qarowb > unto the LORD <03068 +Y@hovah > shall eat <00398 +>akal > the most <06944 +qodesh > holy <06944 +qodesh > things : there <08033 +sham > shall they lay <03241 +Yaniym > the most <06944 +qodesh > holy <06944 +qodesh > things , and the meat offering <04503 +minchah > , and the sin <02403 +chatta>ah > offering , and the trespass <00817 +>asham > offering ; for the place <04725 +maqowm > [ {is} ] holy <06918 +qadowsh > . is EZE 042 015 . Now when he had made an end <03615 +kalah > of measuring <04060 +middah > the inner <06442 +p@niymiy > house <01004 +bayith > , he brought <03318 +yatsa> > me forth <03318 +yatsa> > toward <01870 +derek > the gate <08179 +sha whose <00834 +>aher > prospect <06440 +paniym > [ {is} ] toward <01870 +derek > the east <06921 +qadiym > , and measured <04058 +madad > it round <05439 +cabiyb > about . is EZE 043 004 And the glory <03519 +kabowd > of the LORD <03068 +Y@hovah > came <00935 +bow> > into <00413 +>el > the house <01004 +bayith > by the way <01870 +derek > of the gate <08179 +sha whose <00834 +>aher > prospect <06440 +paniym > [ {is} ] toward <01870 +derek > the east <06921 +qadiym > . is EZE 043 012 This <02063 +zo>th > [ is ] the law <08451 +towrah > of the house <01004 +bayith > ; Upon the top <07218 +ro>sh > of the mountain <02022 +har > the whole <03605 +kol > limit <01366 +g@buwl > thereof round <05439 +cabiyb > about [ shall be ] most <06944 +qodesh > holy <06944 +qodesh > . Behold <02009 +hinneh > , this <02063 +zo>th > [ {is} ] the law <08451 +towrah > of the house <01004 +bayith > . is EZE 043 012 This <02063 +zo>th > [ {is} ] the law <08451 +towrah > of the house <01004 +bayith > ; Upon the top <07218 +ro>sh > of the mountain <02022 +har > the whole <03605 +kol > limit <01366 +g@buwl > thereof round <05439 +cabiyb > about [ shall be ] most <06944 +qodesh > holy <06944 +qodesh > . Behold <02009 +hinneh > , this <02063 +zo>th > [ is ] the law <08451 +towrah > of the house <01004 +bayith > . is EZE 043 013 . And these <00428 +>el - leh > [ are ] the measures <04060 +middah > of the altar <04196 +mizbeach > after the cubits <00520 +>ammah > : The cubit <00520 +>ammah > [ {is} ] a cubit <00520 +>ammah > and an hand <02948 +tophach > breadth <02948 +tophach > ; even the bottom <02436 +cheyq > [ shall be ] a cubit <00520 +>ammah > , and the breadth <07341 +rochab > a cubit <00520 +>ammah > , and the border <01366 +g@buwl > thereof by the edge thereof round <05439 +cabiyb > about [ shall be ] a span <02239 +zereth > : and this <02088 +zeh > [ shall be ] the higher <01354 +gab > place of the altar <04196 +mizbeach > . is EZE 044 003 [ It {is} ] for the prince <05387 +nasiy> > ; the prince <05387 +nasiy> > , he shall sit <03427 +yashab > in it to eat <00398 +>akal > bread <03899 +lechem > before <06440 +paniym > the LORD <03068 +Y@hovah > ; he shall enter <00935 +bow> > by the way <01870 +derek > of the porch <00197 +>uwlam > of [ that ] gate <08179 +sha , and shall go <03318 +yatsa> > out by the way <01870 +derek > of the same . is EZE 044 009 Thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; No <03808 +lo> > stranger , uncircumcised <06189 + in heart <03820 +leb > , nor uncircumcised <06189 + in flesh <01320 +basar > , shall enter <00935 +bow> > into <00413 +>el > my sanctuary <04720 +miqdash > , of any <03605 +kol > stranger that [ {is} ] among <08432 +tavek > the children <01121 +ben > of Israel <03478 +Yisra>el > . is EZE 044 022 Neither <03808 +lo> > shall they take <03947 +laqach > for their wives <00802 +>ishshah > a widow <00490 +>almanah > , nor her that {is} put <01644 +garash > away : but they shall take <03947 +laqach > maidens <01330 +b@thuwlah > of the seed <02233 +zera< > of the house <01004 +bayith > of Israel <03478 +Yisra>el > , or a widow <00490 +>almanah > that had <01961 +hayah > a priest <03548 +kohen > before . is EZE 044 026 And after <00310 +>achar > he {is} cleansed <02893 +tohorah > , they shall reckon <05608 +caphar > unto him seven <07651 +sheba< > days <03117 +yowm > . is EZE 044 031 The priests <03548 +kohen > shall not eat <00398 +>akal > of any <03605 +kol > thing that {is} dead <05038 +n@belah > of itself , or torn <02966 +t@rephah > , whether <04480 +min > it be fowl <05775 + or beast <00929 +b@hemah > . is EZE 045 013 . This <02063 +zo>th > [ {is} ] the oblation <08641 +t@ruwmah > that ye shall offer <07311 +ruwm > ; the sixth <08345 +shishshiy > part of an ephah <00374 +>eyphah > of an homer <02563 +chomer > of wheat <02406 +chittah > , and ye shall give the sixth <08341 +shashah > part of an ephah <00374 +>eyphah > of an homer <02563 +chomer > of barley <08184 +s@ : is EZE 045 014 Concerning the ordinance <02706 +choq > of oil <08081 +shemen > , the bath <01324 +bath > of oil <08081 +shemen > , [ ye shall offer ] the tenth <04643 +ma part of a bath <01324 +bath > out of the cor <03734 +kor > , [ which <04480 +min > {is} ] an homer <02563 +chomer > of ten <06235 + baths <01324 +bath > ; for ten <06235 + baths <01324 +bath > [ are ] an homer <02563 +chomer > : is EZE 045 020 And so <03651 +ken > thou shalt do <06213 + the seventh <07651 +sheba< > [ day ] of the month <02320 +chodesh > for every <00376 +>iysh > one <00376 +>iysh > that erreth <07686 +shagah > , and for [ him that {is} ] simple <06612 +p@thiy > : so shall ye reconcile <03722 +kaphar > the house <01004 +bayith > . is EZE 046 011 And in the feasts <02282 +chag > and in the solemnities <04150 +mow themeat offering <04503 +minchah > shall be an ephah <00374 +>eyphah > to a bullock <06499 +par > , and an ephah <00374 +>eyphah > to a ram <00352 +>ayil > , and to the lambs <03532 +kebes > as he {is} able to give <04991 +mattath > , and an hin <01969 +hiyn > of oil <08081 +shemen > to an ephah <00374 +>eyphah > . is EZE 046 020 Then said <00559 +>amar > he unto me , This <02088 +zeh > [ {is} ] the place <04725 +maqowm > where the priests <03548 +kohen > shall boil <01310 +bashal > the trespass <00817 +>asham > offering and the sin <02403 +chatta>ah > offering , where <00834 +>aher > they shall bake <00644 +>aphah > the meat offering <04503 +minchah > ; that they bear <03318 +yatsa> > [ them ] not out into <00413 +>el > the utter <02435 +chiytsown > court <02691 +chatser > , to sanctify <06942 +qadash > the people <05971 + . is EZE 047 016 Hamath <02574 +Chamath > , Berothah <01268 +Berowthah > , Sibraim <05453 +Cibrayim > , which <00834 +>aher > [ is ] between <00996 +beyn > the border <01366 +g@buwl > of Damascus <01834 +Dammeseq > and the border <01366 +g@buwl > of Hamath <02574 +Chamath > ; Hazarhatticon <02694 +Chatsar hat - Tiykown > , which <00834 +>aher > [ {is} ] by the coast <01366 +g@buwl > of Hauran <02362 +Chavran > . is EZE 047 016 Hamath <02574 +Chamath > , Berothah <01268 +Berowthah > , Sibraim <05453 +Cibrayim > , which <00834 +>aher > [ {is} ] between <00996 +beyn > the border <01366 +g@buwl > of Damascus <01834 +Dammeseq > and the border <01366 +g@buwl > of Hamath <02574 +Chamath > ; Hazarhatticon <02694 +Chatsar hat - Tiykown > , which <00834 +>aher > [ is ] by the coast <01366 +g@buwl > of Hauran <02362 +Chavran > . is EZE 047 017 And the border <01366 +g@buwl > from the sea <03220 +yam > shall be Hazarenan <02703 +Chatsar , the border <01366 +g@buwl > of Damascus <01834 +Dammeseq > , and the north <06828 +tsaphown > northward <06828 +tsaphown > , and the border <01366 +g@buwl > of Hamath <02574 +Chamath > . And [ this {is} ] the north <06828 +tsaphown > side <06285 +pe>ah > . is EZE 047 018 And the east <06921 +qadiym > side <06285 +pe>ah > ye shall measure <04058 +madad > from Hauran <02362 +Chavran > , and from Damascus <01834 +Dammeseq > , and from Gilead <01568 +Gil , and from the land <00776 +>erets > of Israel <03478 +Yisra>el > [ by ] Jordan <03383 +Yarden > , from the border <01366 +g@buwl > unto the east <06931 +qadmowniy > sea <03220 +yam > . And [ this {is} ] the east <06921 +qadiym > side <06285 +pe>ah > . is EZE 047 019 And the south <05045 +negeb > side <06285 +pe>ah > southward <05045 +negeb > , from Tamar <08559 +Tamar > [ even ] to the waters <04325 +mayim > of strife <04808 +m@riybah > [ in ] Kadesh <06946 +Qadesh > , the river <05158 +nachal > to the great <01419 +gadowl > sea <03220 +yam > . And [ this {is} ] the south <08486 +teyman > side <06285 +pe>ah > southward <05045 +negeb > . is EZE 047 020 The west <03220 +yam > side <06285 +pe>ah > also [ shall be ] the great <01419 +gadowl > sea <03220 +yam > from the border <01366 +g@buwl > , till <05704 + a man come <00935 +bow> > over <05227 +nokach > against Hamath <02574 +Chamath > . This <02063 +zo>th > [ {is} ] the west <03220 +yam > side <06285 +pe>ah > . is EZE 048 012 And [ this ] oblation <08642 +t@ruwmiyah > of the land <00776 +>erets > that {is} offered <08641 +t@ruwmah > shall be unto them a thing most <06944 +qodesh > holy <06944 +qodesh > by the border <01366 +g@buwl > of the Levites <03881 +Leviyiy > . is EZE 048 014 And they shall not sell <04376 +makar > of it , neither <03808 +lo> > exchange <04171 +muwr > , nor <03808 +lo> > alienate <05674 + the firstfruits <07225 +re>shiyth > of the land <00776 +>erets > : for [ it {is} ] holy <06944 +qodesh > unto the LORD <03068 +Y@hovah > . is EZE 048 022 Moreover from the possession <00272 +>achuzzah > of the Levites <03881 +Leviyiy > , and from the possession <00272 +>achuzzah > of the city <05892 + , [ being ] in the midst <08432 +tavek > [ of that ] which <00834 +>aher > {is} the prince s <05387 +nasiy> > , between <00996 +beyn > the border <01366 +g@buwl > of Judah <03063 +Y@huwdah > and the border <01366 +g@buwl > of Benjamin <01144 +Binyamiyn > , shall be for the prince <05387 +nasiy> > . is EZE 048 029 This <02063 +zo>th > [ {is} ] the land <00776 +>erets > which <00834 +>aher > ye shall divide <05307 +naphal > by lot unto the tribes <07626 +shebet > of Israel <03478 +Yisra>el > for inheritance <05159 +nachalah > , and these <00428 +>el - leh > [ are ] their portions <04256 +machaloqeth > , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > . is EZE 048 035 [ It was ] round <05439 +cabiyb > about eighteen thousand <00505 +>eleph > [ measures ] : and the name <08034 +shem > of the city <05892 + from [ that ] day <03117 +yowm > [ shall be ] , The LORD <03068 +Y@hovah > [ {is} ] there <08033 +sham > . is DAN 002 005 The king <04430 +melek > answered <06032 + and said <00560 +>amar > to the Chaldeans <03779 +Kasday > , The thing <04406 +millah > {is} gone <00230 +>azad > from me : if <02006 +hen > ye will not make known <03046 +y@da< > unto me the dream <02493 +chelem > , with the interpretation <06591 +p@shar > thereof , ye shall be cut <05648 + in pieces <01917 +haddam > , and your houses <01005 +bayith > shall be made <07761 +suwm > a dunghill <05122 +n@valuw > . is DAN 002 008 The king <04430 +melek > answered <06032 + and said <00560 +>amar > , I know <03046 +y@da< > of certainty <03330 +yatstsiyb > that ye would gain <02084 +z@ban > the time <05732 + , because ye see <02370 +chaza> > the thing <04406 +millah > {is} gone <00230 +>azad > from me . is DAN 002 009 But if <02006 +hen > ye will not make known <03046 +y@da< > unto me the dream <02493 +chelem > , [ there {is} but ] one <02298 +chad > decree <01882 +dath > for you : for ye have prepared <02164 +z@man > lying <03538 +k@dab > and corrupt <07844 +sh@chath > words <04406 +millah > to speak <00560 +>amar > before <06925 +qodam > me , till <05704 + the time <05732 + be changed <08133 +sh@na> > : therefore <02006 +hen > tell <00560 +>amar > me the dream <02493 +chelem > , and I shall know <03046 +y@da< > that ye can shew <02324 +chava> > me the interpretation <06591 +p@shar > thereof . is DAN 002 010 The Chaldeans <03779 +Kasday > answered <06032 + before <06925 +qodam > the king <04430 +melek > , and said <00560 +>amar > , There is not a man <00606 +>enash > upon the earth <03007 +yabbesheth > that can <03202 +y@kel > shew <02324 +chava> > the king s <04430 +melek > matter <04406 +millah > : therefore [ there {is} ] no king <04430 +melek > , lord <07229 +rab > , nor ruler <07990 +shalliyt > , [ that ] asked <07593 +sh@>el > such <01836 +den > things at any <03606 +kol > magician <02749 +chartom > , or astrologer <00826 +>ashshaph > , or Chaldean <03777 +Kesed > . is DAN 002 010 The Chaldeans <03779 +Kasday > answered <06032 + before <06925 +qodam > the king <04430 +melek > , and said <00560 +>amar > , There {is} not a man <00606 +>enash > upon the earth <03007 +yabbesheth > that can <03202 +y@kel > shew <02324 +chava> > the king s <04430 +melek > matter <04406 +millah > : therefore [ there is ] no king <04430 +melek > , lord <07229 +rab > , nor ruler <07990 +shalliyt > , [ that ] asked <07593 +sh@>el > such <01836 +den > things at any <03606 +kol > magician <02749 +chartom > , or astrologer <00826 +>ashshaph > , or Chaldean <03777 +Kesed > . is DAN 002 011 And [ it is ] a rare <03358 +yaqqiyr > thing <04406 +millah > that the king<04430 +melek > requireth <07593 +sh@>el > , and there is none <03809 +la> > other <00321 +>ochoran > that can shew <02324 +chava> > it before <06925 +qodam > the king <04430 +melek > , except <03861 +lawhen > the gods <00426 +>elahh > , whose <01768 +diy > dwelling <04070 +m@dowr > {is} not with flesh <01321 +b@sar > . is DAN 002 011 And [ it is ] a rare <03358 +yaqqiyr > thing <04406 +millah > that the king<04430 +melek > requireth <07593 +sh@>el > , and there {is} none <03809 +la> > other <00321 +>ochoran > that can shew <02324 +chava> > it before <06925 +qodam > the king <04430 +melek > , except <03861 +lawhen > the gods <00426 +>elahh > , whose <01768 +diy > dwelling <04070 +m@dowr > is not with flesh <01321 +b@sar > . is DAN 002 011 And [ it {is} ] a rare <03358 +yaqqiyr > thing <04406 +millah > that the king<04430 +melek > requireth <07593 +sh@>el > , and there is none <03809 +la> > other <00321 +>ochoran > that can shew <02324 +chava> > it before <06925 +qodam > the king <04430 +melek > , except <03861 +lawhen > the gods <00426 +>elahh > , whose <01768 +diy > dwelling <04070 +m@dowr > is not with flesh <01321 +b@sar > . is DAN 002 015 He answered <06032 + and said <00560 +>amar > to Arioch <00746 +>Aryowk > the king s <04430 +melek > captain <07990 +shalliyt > , Why [ {is} ] the decree <01882 +dath > [ so ] hasty <02685 +chatsaph > from the king <04430 +melek > ? Then <00116 +>edayin > Arioch <00746 +>Aryowk > made the thing <04406 +millah > known <03046 +y@da< > to Daniel <01841 +Daniye>l > . is DAN 002 022 He revealeth <01541 +g@lah > the deep <05994 + and secret <05642 +c@thar > things : he knoweth <03046 +y@da< > what <04101 +mah > [ {is} ] in the darkness <02816 +chashowk > , and the light <05094 +n@hiyr > dwelleth <08271 +sh@re> > with him . is DAN 002 028 But there {is} a God <00426 +>elahh > in heaven <08065 +shamayin > that revealeth <01541 +g@lah > secrets <07328 +raz > , and maketh known <03046 +y@da< > to the king <04430 +melek > Nebuchadnezzar <05020 +N@buwkadnetstsar > what <04101 +mah > shall be in the latter <00320 +>achariyth > days <03118 +yowm > . Thy dream <02493 +chelem > , and the visions <02376 +chezev > of thy head <07217 +re>sh > upon thy bed <04903 +mishkab > , are these <01836 +den > ; is DAN 002 030 But as for me , this <01836 +den > secret <07328 +raz > {is} not revealed <01541 +g@lah > to me for [ any ] wisdom <02452 +chokmah > that I have <00383 +>iythay > more <04481 +min > than <04481 +min > any <03606 +kol > living <02417 +chay > , but for [ their ] sakes <01701 +dibrah > that shall make known <03046 +y@da< > the interpretation <06591 +p@shar > to the king <04430 +melek > , and that thou mightest know <03046 +y@da< > the thoughts <07476 +ra of thy heart <03825 +l@bab > . is DAN 002 036 This <01836 +den > [ {is} ] the dream <02493 +chelem > ; and we will tell <00560 +>amar > the interpretation <06591 +p@shar > thereof before <06925 +qodam > the king <04430 +melek > . is DAN 002 043 And whereas <01768 +diy > thou sawest <02370 +chaza> > iron <06523 +parzel > mixed <06151 + with miry <02917 +tiyn > clay <02635 +chacaph > , they shall mingle <06151 + themselves with the seed <02234 +z@ra< > of men <00606 +>enash > : but they shall not cleave <01693 +d@baq > one <01836 +den > to another <01836 +den > , even <01887 +he> > as iron <06523 +parzel > {is} not mixed <06151 + with clay <02635 +chacaph > . is DAN 002 045 Forasmuch as thou sawest <02370 +chaza> > that the stone <69> was cut <01505 +g@zar > out of the mountain <02906 +tuwr > without hands <03028 +yad > , and that it brake <01855 +d@qaq > in pieces the iron <06523 +parzel > , the brass <05174 +n@chash > , the clay <02635 +chacaph > , the silver <03702 +k@caph > , and the gold <01722 +d@hab > ; the great <07229 +rab > God <00426 +>elahh > hath made known <03046 +y@da< > to the king <04430 +melek > what <04101 +mah > shall come <01934 +hava> > to pass hereafter : and the dream <02493 +chelem > [ {is} ] certain <03330 +yatstsiyb > , and the interpretation <06591 +p@shar > thereof sure <00546 +>omnah > . is DAN 002 047 The king <04430 +melek > answered <06032 + unto Daniel <01841 +Daniye>l > , and said <00560 +>amar > , Of a truth <07187 +q@showt > [ it is ] , that your God <00426 +>elahh > [ {is} ] a God <00426 +>elahh > of gods <00426 +>elahh > , and a Lord <04756 +mare> > of kings <04430 +melek > , and a revealer <01541 +g@lah > of secrets <07328 +raz > , seeing <01768 +diy > thou couldest <03202 +y@kel > reveal <01541 +g@lah > this <01836 +den > secret <07328 +raz > . is DAN 002 047 The king <04430 +melek > answered <06032 + unto Daniel <01841 +Daniye>l > , and said <00560 +>amar > , Of a truth <07187 +q@showt > [ it {is} ] , that your God <00426 +>elahh > [ is ] a God <00426 +>elahh > of gods <00426 +>elahh > , and a Lord <04756 +mare> > of kings <04430 +melek > , and a revealer <01541 +g@lah > of secrets <07328 +raz > , seeing <01768 +diy > thou couldest <03202 +y@kel > reveal <01541 +g@lah > this <01836 +den > secret <07328 +raz > . is DAN 003 004 Then an herald <03744 +karowz > cried <07123 +q@ra> > aloud <02429 +chayil > , To you it {is} commanded <00560 +>amar > , O people <05972 + , nations <00524 +>ummah > , and languages <03961 +lishshan > , Is DAN 003 014 Nebuchadnezzar <05020 +N@buwkadnetstsar > spake <06032 + and said <00560 +>amar > unto them , [ {Is} it ] true <06656 +ts@da> > , O Shadrach <07715 +Shadrak > , Meshach <04336 +Meyshak > , and Abednego <05665 + > , do not ye serve <06399 +p@lach > my gods <00426 +>elahh > , nor <03809 +la> > worship <05457 +c@gid > the golden <01722 +d@hab > image <06755 +tselem > which <01768 +diy > I have set <06966 +quwm > up ? is DAN 003 015 Now <03705 +k@ if <02006 +hen > ye be ready <06263 + that at what <01768 +diy > time <05732 + ye hear <08086 +sh@ma< > the sound <07032 +qal > of the cornet <07162 +qeren > , flute <04953 +mashrowqiy > , harp <07030 +qiytharoc > , sackbut <05443 +cabb@ka> > , psaltery <06460 +p@canteriyn > , and dulcimer <05481 +cuwmpown@yah > , and all <03606 +kol > kinds <02177 +zan > of musick <02170 +z@mar > , ye fall <05308 +n@phal > down and worship <05457 +c@gid > the image <06755 +tselem > which <01768 +diy > I have made <05648 + ; [ well ] : but if <02006 +hen > ye worship <05457 +c@gid > not , ye shall be cast <07412 +r@mah > the same hour <08160 +sha into the midst <01459 +gav > of a burning <03345 +y@qad > fiery <05135 +nuwr > furnace <00861 +>attuwn > ; and who <04479 +man > [ {is} ] that God <00426 +>elahh > that shall deliver <07804 +sh@zab > you out of my hands <03028 +yad > ? is DAN 003 017 If <02006 +hen > it be [ so ] , our God <00426 +>elahh > whom <01768 +diy > we serve <06399 +p@lach > {is} able <03202 +y@kel > to deliver <07804 +sh@zab > us from the burning <03345 +y@qad > fiery <05135 +nuwr > furnace <00861 +>attuwn > , and he will deliver <07804 +sh@zab > [ us ] out of thine hand <03028 +yad > , O king <04430 +melek > . is DAN 003 025 He answered <06032 + and said <00560 +>amar > , Lo <01888 +he> > , I see <02370 +chaza> > four <00703 +>arba< > men <01400 +g@bar > loose <08271 +sh@re> > , walking <01981 +halak > in the midst <01459 +gav > of the fire <05135 +nuwr > , and they have <00383 +>iythay > no <03809 +la> > hurt <02257 +chabal > ; and the form <07299 +rev > of the fourth <07244 +r@biy {is} like <01821 +d@mah > the Son <01247 +bar > of God <00426 +>elahh > . is DAN 003 029 Therefore I make <07761 +suwm > a decree <02942 +t@ , That every <03606 +kol > people <05972 + , nation <00524 +>ummah > , and language <03961 +lishshan > , which <01768 +diy > speak <00560 +>amar > any thing amiss <07955 +shalah > against <05922 + the God <00426 +>elahh > of Shadrach <07715 +Shadrak > , Meshach <04336 +Meyshak > , and Abednego <05665 + > , shall be cut <05648 + in pieces <01917 +haddam > , and their houses <01005 +bayith > shall be made <07739 +sh@vah > a dunghill <05122 +n@valuw > : because there {is} no <03809 +la> > other <00321 +>ochoran > God <00426 +>elahh > that can <03202 +y@kel > deliver <05338 +n@tsal > after <01863 +dardar > this <01836 +den > sort . is DAN 004 003 How <04101 +mah > great <07260 +rabrab > [ are ] his signs <00852 +>ath > ! and how <04101 +mah > mighty <08624 +taqqiyph > [ are ] his wonders <08540 +t@mahh > ! his kingdom <04437 +malkuw > [ is ] an everlasting <05957 + kingdom <04437 +malkuw > , and his dominion <07985 +sholtan > [ {is} ] from generation <01859 +dar > to generation <01859 +dar > . is DAN 004 003 How <04101 +mah > great <07260 +rabrab > [ are ] his signs <00852 +>ath > ! and how <04101 +mah > mighty <08624 +taqqiyph > [ are ] his wonders <08540 +t@mahh > ! his kingdom <04437 +malkuw > [ {is} ] an everlasting <05957 + kingdom <04437 +malkuw > , and his dominion <07985 +sholtan > [ is ] from generation <01859 +dar > to generation <01859 +dar > . is DAN 004 008 But at <05706 + the last <00318 +>ochoreyn > Daniel <01841 +Daniye>l > came <05954 + in before me , whose <01768 +diy > name <08036 +shum > [ was ] Belteshazzar <01096 +Belt@sha>tstsar > , according to the name <08036 +shum > of my god <00426 +>elahh > , and in whom <01768 +diy > [ {is} ] the spirit <07308 +ruwach > of the holy <06922 +qaddiysh > gods <00426 +>elahh > : and before <06925 +qodam > him I told <00560 +>amar > the dream <02493 +chelem > , [ saying ] , is DAN 004 009 O Belteshazzar <01096 +Belt@sha>tstsar > , master <00729 +>araz > of the magicians <02749 +chartom > , because <01768 +diy > I know <03046 +y@da< > that the spirit <07308 +ruwach > of the holy <06922 +qaddiysh > gods <00426 +>elahh > [ {is} ] in thee , and no secret <07328 +raz > troubleth <00598 +>anac > thee , tell <00560 +>amar > me the visions <02376 +chezev > of my dream <02493 +chelem > that I have seen <02370 +chaza> > , and the interpretation <06591 +p@shar > thereof . is DAN 004 017 This matter <06600 +pithgam > [ {is} ] by the decree <01510 +g@zerah > of the watchers <05894 + , and the demand <07595 +sh@>ela> > by the word <03983 +me>mar > of the holy <06922 +qaddiysh > ones : to the intent <01701 +dibrah > that the living <02417 +chay > may know <03046 +y@da< > that the most <05943 + High <05943 + ruleth <07980 +shalat > in the kingdom <04437 +malkuw > of men <00606 +>enash > , and giveth <05415 +n@than > it to whomsoever <04479 +man > he will <06634 +ts@ba> > , and setteth <06966 +quwm > up over <05922 + it the basest <08215 +sh@phal > of men <00606 +>enash > . is DAN 004 018 This <01836 +den > dream <02493 +chelem > I king <04430 +melek > Nebuchadnezzar <05020 +N@buwkadnetstsar > have seen <02370 +chaza> > . Now thou , O Belteshazzar <01096 +Belt@sha>tstsar > , declare <00560 +>amar > the interpretation <06591 +p@shar > thereof , forasmuch as all <03606 +kol > the wise <02445 +chakkiym > [ men ] of my kingdom <04437 +malkuw > are not able <03202 +y@kel > to make known <03046 +y@da< > unto me the interpretation <06591 +p@shar > : but thou [ art ] able <03546 +k@hal > ; for the spirit <07308 +ruwach > of the holy <06922 +qaddiysh > gods <00426 +>elahh > [ {is} ] in thee . is DAN 004 022 It [ is ] thou , O king <04430 +melek > , that art grown <07236 +r@bah > and become <08631 +t@qeph > strong <08631 +t@qeph > : for thy greatness <07238 +r@buw > {is} grown <07236 +r@bah > , and reacheth <04291 +m@ta> > unto heaven <08065 +shamayin > , and thy dominion <07985 +sholtan > to the end <05491 +cowph > of the earth <00772 +>ara< > . is DAN 004 022 It [ {is} ] thou , O king <04430 +melek > , that art grown <07236 +r@bah > and become <08631 +t@qeph > strong <08631 +t@qeph > : for thy greatness <07238 +r@buw > is grown <07236 +r@bah > , and reacheth <04291 +m@ta> > unto heaven <08065 +shamayin > , and thy dominion <07985 +sholtan > to the end <05491 +cowph > of the earth <00772 +>ara< > . is DAN 004 024 This <01836 +den > [ is ] the interpretation <06591 +p@shar > , O king <04430 +melek > , and this <01931 +huw> > [ is ] the decree <01510 +g@zerah > of the most <05943 + High <05943 + , which <01768 +diy > {is} come <04291 +m@ta> > upon my lord <04756 +mare> > the king <04430 +melek > : is DAN 004 024 This <01836 +den > [ is ] the interpretation <06591 +p@shar > , O king <04430 +melek > , and this <01931 +huw> > [ {is} ] the decree <01510 +g@zerah > of the most <05943 + High <05943 + , which <01768 +diy > is come <04291 +m@ta> > upon my lord <04756 +mare> > the king <04430 +melek > : is DAN 004 024 This <01836 +den > [ {is} ] the interpretation <06591 +p@shar > , O king <04430 +melek > , and this <01931 +huw> > [ is ] the decree <01510 +g@zerah > of the most <05943 + High <05943 + , which <01768 +diy > is come <04291 +m@ta> > upon my lord <04756 +mare> > the king <04430 +melek > : Is DAN 004 030 The king <04430 +melek > spake <06032 + , and said <00560 +>amar > , {Is} not this <01668 +da> > great <07227 +rab > Babylon <00895 +Babel > , that I have built <01124 +b@na> > for the house <01005 +bayith > of the kingdom <04437 +malkuw > by the might <08632 +t@qoph > of my power <02632 +checen > , and for the honour <03367 +y@qar > of my majesty <01923 +hadar > ? is DAN 004 031 While <05751 + the word <04406 +millah > [ was ] in the king s <04430 +melek > mouth <06433 +pum > , there fell <05308 +n@phal > a voice <07032 +qal > from heaven <08065 +shamayin > , [ saying ] , O king <04430 +melek > Nebuchadnezzar <05020 +N@buwkadnetstsar > , to thee it is spoken <00560 +>amar > ; The kingdom <04437 +malkuw > {is} departed <05709 + > from thee . is DAN 004 031 While <05751 + the word <04406 +millah > [ was ] in the king s <04430 +melek > mouth <06433 +pum > , there fell <05308 +n@phal > a voice <07032 +qal > from heaven <08065 +shamayin > , [ saying ] , O king <04430 +melek > Nebuchadnezzar <05020 +N@buwkadnetstsar > , to thee it {is} spoken <00560 +>amar > ; The kingdom <04437 +malkuw > is departed <05709 + > from thee . is DAN 004 034 . And at the end <07118 +q@tsath > of the days <03118 +yowm > I Nebuchadnezzar<05020 +N@buwkadnetstsar > lifted <05191 +n@tal > up mine eyes <05870 + unto heaven <08065 +shamayin > , and mine understanding <04486 +manda< > returned <07725 +shuwb > unto me , and I blessed <01289 +b@rak > the most <05943 + High <05943 + , and I praised <07624 +sh@bach > and honoured <01922 +hadar > him that liveth <02416 +chay > for ever <05957 + , whose <01768 +diy > dominion <07985 +sholtan > [ is ] an everlasting <05957 + dominion <07985 +sholtan > , and his kingdom <04437 +malkuw > [ {is} ] from generation <01859 +dar > to generation <01859 +dar > : is DAN 004 034 . And at the end <07118 +q@tsath > of the days <03118 +yowm > I Nebuchadnezzar<05020 +N@buwkadnetstsar > lifted <05191 +n@tal > up mine eyes <05870 + unto heaven <08065 +shamayin > , and mine understanding <04486 +manda< > returned <07725 +shuwb > unto me , and I blessed <01289 +b@rak > the most <05943 + High <05943 + , and I praised <07624 +sh@bach > and honoured <01922 +hadar > him that liveth <02416 +chay > for ever <05957 + , whose <01768 +diy > dominion <07985 +sholtan > [ {is} ] an everlasting <05957 + dominion <07985 +sholtan > , and his kingdom <04437 +malkuw > [ is ] from generation <01859 +dar > to generation <01859 +dar > : is DAN 004 037 Now <03705 +k@ I Nebuchadnezzar <05020 +N@buwkadnetstsar > praise <07624 +sh@bach > and extol <07313 +ruwm > and honour <01922 +hadar > the King <04430 +melek > of heaven <08065 +shamayin > , all <03606 +kol > whose works <04567 +ma [ are ] truth <07187 +q@showt > , and his ways <00735 +>orach > judgment <01780 +diyn > : and those <01768 +diy > that walk <01980 +halak > in pride <01466 +gevah > he {is} able <03202 +y@kel > to abase <08214 +sh@phal > . is DAN 005 011 There is a man <01400 +g@bar > in thy kingdom <04437 +malkuw > , in whom <01768 +diy > [ {is} ] the spirit <07308 +ruwach > of the holy <06922 +qaddiysh > gods <00426 +>elahh > ; and in the days <03118 +yowm > of thy father <2> light <05094 +n@hiyr > and understanding <07924 +sokl@thanuw > and wisdom <02452 +chokmah > , like the wisdom <02452 +chokmah > of the gods <00426 +>elahh > , was found <07912 +sh@kach > in him ; whom the king <04430 +melek > Nebuchadnezzar <05020 +N@buwkadnetstsar > thy father <2> , the king <04430 +melek > , [ I say ] , thy father <2> , made master <00729 +>araz > of the magicians <02749 +chartom > , astrologers <00826 +>ashshaph > , Chaldeans <03779 +Kasday > , [ and ] soothsayers <01505 +g@zar > ; is DAN 005 011 There {is} a man <01400 +g@bar > in thy kingdom <04437 +malkuw > , in whom <01768 +diy > [ is ] the spirit <07308 +ruwach > of the holy <06922 +qaddiysh > gods <00426 +>elahh > ; and in the days <03118 +yowm > of thy father <2> light <05094 +n@hiyr > and understanding <07924 +sokl@thanuw > and wisdom <02452 +chokmah > , like the wisdom <02452 +chokmah > of the gods <00426 +>elahh > , was found <07912 +sh@kach > in him ; whom the king <04430 +melek > Nebuchadnezzar <05020 +N@buwkadnetstsar > thy father <2> , the king <04430 +melek > , [ I say ] , thy father <2> , made master <00729 +>araz > of the magicians <02749 +chartom > , astrologers <00826 +>ashshaph > , Chaldeans <03779 +Kasday > , [ and ] soothsayers <01505 +g@zar > ; is DAN 005 014 I have even heard <08086 +sh@ma< > of thee , that the spirit <07308 +ruwach > of the gods <00426 +>elahh > [ is ] in thee , and [ that ] light <05094 +n@hiyr > and understanding <07924 +sokl@thanuw > and excellent <03493 +yattiyr > wisdom <02452 +chokmah > {is} found <07912 +sh@kach > in thee . is DAN 005 014 I have even heard <08086 +sh@ma< > of thee , that the spirit <07308 +ruwach > of the gods <00426 +>elahh > [ {is} ] in thee , and [ that ] light <05094 +n@hiyr > and understanding <07924 +sokl@thanuw > and excellent <03493 +yattiyr > wisdom <02452 +chokmah > is found <07912 +sh@kach > in thee . is DAN 005 023 But hast lifted <07313 +ruwm > up thyself against <05922 + the Lord <04756 +mare> > of heaven <08065 +shamayin > ; and they have brought <00858 +>athah > the vessels <03984 +ma>n > of his house <01005 +bayith > before <06925 +qodam > thee , and thou , and thy lords <07261 +rabr@ban > , thy wives <07695 +shegal > , and thy concubines <03904 +l@chenah > , have drunk <08355 +sh@thah > wine <02562 +chamar > in them ; and thou hast praised <07624 +sh@bach > the gods <00426 +>elahh > of silver <03702 +k@caph > , and gold <01722 +d@hab > , of brass <05174 +n@chash > , iron <06523 +parzel > , wood <00636 +>a< > , and stone <69> , which <01768 +diy > see <02370 +chaza> > not , nor <03809 +la> > hear <08086 +sh@ma< > , nor <03809 +la> > know <03046 +y@da< > : and the God <00426 +>elahh > in whose <01768 +diy > hand <03028 +yad > thy breath <05396 +nishma> > [ {is} ] , and whose [ are ] all <03606 +kol > thy ways <00735 +>orach > , hast thou not glorified <01922 +hadar > : is DAN 005 025 And this <01836 +den > [ {is} ] the writing <03792 +k@thab > that was written <07560 +r@sham > , MENE <04484 +mene> > , MENE <04484 +mene> > , TEKEL <08625 +t@qal > , UPHARSIN <06537 +p@rac > . is DAN 005 026 This <01836 +den > [ {is} ] the interpretation <06591 +p@shar > of the thing <04406 +millah > : MENE <04484 +mene> > ; God <00426 +>elahh > hath numbered <04483 +m@na> > thy kingdom <04437 +malkuw > , and finished <08000 +sh@lam > it . is DAN 005 028 PERES <06537 +p@rac > ; Thy kingdom <04437 +malkuw > {is} divided <06537 +p@rac > , and given <03052 +y@hab > to the Medes <04076 +Maday > and Persians <06540 +Parac > . is DAN 006 012 Then <00116 +>edayin > they came <07127 +q@reb > near <07127 +q@reb > , and spake <00560 +>amar > before <06925 +qodam > the king <04430 +melek > concerning <05922 + the king s <04430 +melek > decree <00633 +>ecar > ; Hast thou not signed <07560 +r@sham > a decree <00633 +>ecar > , that every <03606 +kol > man <00606 +>enash > that shall ask <01156 +b@ > [ a petition ] of any <03606 +kol > God <00426 +>elahh > or man <00606 +>enash > within <05705 + thirty <08533 +t@lathiyn > days <03118 +yowm > , save <03861 +lawhen > of thee , O king <04430 +melek > , shall be cast <07412 +r@mah > into the den <01358 +gob > of lions <00744 +>aryeh > ? The king <04430 +melek > answered <06032 + and said <00560 +>amar > , The thing <04406 +millah > [ {is} ] true <03330 +yatstsiyb > , according to the law <01882 +dath > of the Medes <04076 +Maday > and Persians <06540 +Parac > , which <01768 +diy > altereth <05709 + > not . is DAN 006 013 Then <00116 +>edayin > answered <06032 + they and said <00560 +>amar > before <06925 +qodam > the king <04430 +melek > , That Daniel <01841 +Daniye>l > , which <01768 +diy > [ {is} ] of the children <01123 +ben > of the captivity <01547 +galuwth > of Judah <03061 +Y@huwd > , regardeth not thee , O king <04430 +melek > , nor the decree <00633 +>ecar > that thou hast signed <07560 +r@sham > , but maketh his petition <01159 +ba three <08532 +t@lath > times <02166 +z@man > a day <03118 +yowm > . is DAN 006 015 Then <00116 +>edayin > these <00479 +>illek > men <01400 +g@bar > assembled<07284 +r@gash > unto the king <04430 +melek > , and said <00560 +>amar > unto the king <04430 +melek > , Know <03046 +y@da< > , O king <04430 +melek > , that the law <01882 +dath > of the Medes <04076 +Maday > and Persians <06540 +Parac > [ {is} ] , That no decree <00633 +>ecar > nor statute <07010 +q@yam > which <01768 +diy > the king <04430 +melek > establisheth <06966 +quwm > may be changed <08133 +sh@na> > . is DAN 006 020 And when he came <07127 +q@reb > to the den <01358 +gob > , he cried <02200 +z@ with a lamentable <06088 + voice <07032 +qal > unto Daniel <01841 +Daniye>l > : [ and ] the king <04430 +melek > spake <06032 + and said <00560 +>amar > to Daniel <01841 +Daniye>l > , O Daniel <01841 +Daniye>l > , servant <05649 + of the living <02417 +chay > God <00426 +>elahh > , {is} thy God <00426 +>elahh > , whom <01768 +diy > thou servest <06399 +p@lach > continually <08411 +t@diyra> > , able <03202 +y@kel > to deliver <07804 +sh@zab > thee from the lions <00744 +>aryeh > ? is DAN 006 026 I make <07761 +suwm > a decree <02942 +t@ , That in every <03606 +kol > dominion <07985 +sholtan > of my kingdom <04437 +malkuw > men tremble <02112 +zuwa< > and fear <01763 +d@chal > before the God <00426 +>elahh > of Daniel <01841 +Daniye>l > : for he [ {is} ] the living <02417 +chay > God <00426 +>elahh > , and stedfast <07011 +qayam > for ever <05957 + , and his kingdom <04437 +malkuw > [ that ] which <01768 +diy > shall not be destroyed <02255 +chabal > , and his dominion <07985 +sholtan > [ shall be even ] unto the end <05491 +cowph > . is DAN 007 014 And there was given <03052 +y@hab > him dominion <07985 +sholtan > , and glory <03367 +y@qar > , and a kingdom <04437 +malkuw > , that all <03606 +kol > people <05972 + , nations <00524 +>ummah > , and languages <03961 +lishshan > , should serve <06399 +p@lach > him : his dominion <07985 +sholtan > [ {is} ] an everlasting <05957 + dominion <07985 +sholtan > , which <01768 +diy > shall not pass <05709 + > away <05709 + > , and his kingdom <04437 +malkuw > [ that ] which <01768 +diy > shall not be destroyed <02255 +chabal > . is DAN 007 027 And the kingdom <04437 +malkuw > and dominion <07985 +sholtan > , and the greatness <07238 +r@buw > of the kingdom <04437 +malkuw > under <08460 +t@chowth > the whole <03606 +kol > heaven <08065 +shamayin > , shall be given <03052 +y@hab > to the people <05972 + of the saints <06922 +qaddiysh > of the most <05945 +>elyown > High <05946 + , whose kingdom <04437 +malkuw > [ {is} ] an everlasting <05957 + kingdom <04437 +malkuw > , and all <03606 +kol > dominions <07985 +sholtan > shall serve <06399 +p@lach > and obey <08086 +sh@ma< > him . is DAN 007 028 Hitherto [ {is} ] the end <05491 +cowph > of the matter <04406 +millah > . As for me Daniel <01841 +Daniye>l > , my cogitations <07476 +ra much <07690 +saggiy> > troubled <00927 +b@hal > me , and my countenance <02122 +ziyv > changed <08133 +sh@na> > in me : but I kept <05202 +n@tar > the matter <04406 +millah > in my heart <03821 +leb > . is DAN 008 002 And I saw <07200 +ra>ah > in a vision <02377 +chazown > ; and it came <01961 +hayah > to pass , when I saw <07200 +ra>ah > , that I [ was ] at Shushan <07800 +Shuwshan > [ in ] the palace <01002 +biyrah > , which <00834 +>aher > [ {is} ] in the province <04082 +m@diynah > of Elam <05867 + ; and I saw <07200 +ra>ah > in a vision <02377 +chazown > , and I was by the river <00180 +>uwbal > of Ulai <00195 +>Uwlay > . is DAN 008 021 And the rough <08163 +sa goat <06842 +tsaphiyr > [ is ] the king <04428 +melek > of Grecia <03120 +Yavan > : and the great <01419 +gadowl > horn <07161 +qeren > that [ is ] between <00996 +beyn > his eyes <05869 + [ {is} ] the first <07223 +ri>shown > king <04428 +melek > . is DAN 008 021 And the rough <08163 +sa goat <06842 +tsaphiyr > [ is ] the king <04428 +melek > of Grecia <03120 +Yavan > : and the great <01419 +gadowl > horn <07161 +qeren > that [ {is} ] between <00996 +beyn > his eyes <05869 + [ is ] the first <07223 +ri>shown > king <04428 +melek > . is DAN 008 021 And the rough <08163 +sa goat <06842 +tsaphiyr > [ {is} ] the king <04428 +melek > of Grecia <03120 +Yavan > : and the great <01419 +gadowl > horn <07161 +qeren > that [ is ] between <00996 +beyn > his eyes <05869 + [ is ] the first <07223 +ri>shown > king <04428 +melek > . is DAN 008 026 And the vision <04758 +mar>eh > of the evening <06153 + and the morning <01242 +boqer > which <00834 +>aher > was told <00560 +>amar > [ {is} ] true <00571 +>emeth > : wherefore shut <05640 +catham > thou up the vision <02377 +chazown > ; for it [ shall be ] for many <07227 +rab > days <03117 +yowm > . is DAN 009 011 Yea , all <03605 +kol > Israel <03478 +Yisra>el > have transgressed <5674 thy law <08451 +towrah > , even by departing <05493 +cuwr > , that they might not obey <08085 +shama< > thy voice <06963 +qowl > ; therefore the curse <00423 +>alah > is poured <05413 +nathak > upon us , and the oath <07621 +sh@buw that [ {is} ] written <03789 +kathab > in the law <08451 +towrah > of Moses <04872 +Mosheh > the servant <05650 + of God <00430 +>elohiym > , because <03588 +kiy > we have sinned <02398 +chata> > against him . is DAN 009 011 Yea , all <03605 +kol > Israel <03478 +Yisra>el > have transgressed <5674 thy law <08451 +towrah > , even by departing <05493 +cuwr > , that they might not obey <08085 +shama< > thy voice <06963 +qowl > ; therefore the curse <00423 +>alah > {is} poured <05413 +nathak > upon us , and the oath <07621 +sh@buw that [ is ] written <03789 +kathab > in the law <08451 +towrah > of Moses <04872 +Mosheh > the servant <05650 + of God <00430 +>elohiym > , because <03588 +kiy > we have sinned <02398 +chata> > against him . is DAN 009 013 As [ it is ] written <03789 +kathab > in the law <08451 +towrah > of Moses <04872 +Mosheh > , all <03605 +kol > this <02063 +zo>th > evil <07451 +ra< > {is} come <00935 +bow> > upon us : yet made we not our prayer <02470 +chalah > before the LORD <03068 +Y@hovah > our God <00430 +>elohiym > , that we might turn <07725 +shuwb > from our iniquities <05771 + , and understand <07919 +sakal > thy truth <00571 +>emeth > . is DAN 009 013 As [ it {is} ] written <03789 +kathab > in the law <08451 +towrah > of Moses <04872 +Mosheh > , all <03605 +kol > this <02063 +zo>th > evil <07451 +ra< > is come <00935 +bow> > upon us : yet made we not our prayer <02470 +chalah > before the LORD <03068 +Y@hovah > our God <00430 +>elohiym > , that we might turn <07725 +shuwb > from our iniquities <05771 + , and understand <07919 +sakal > thy truth <00571 +>emeth > . is DAN 009 014 Therefore hath the LORD <03068 +Y@hovah > watched <08245 +shaqad > upon the evil <07451 +ra< > , and brought <00935 +bow> > it upon us : for the LORD <03068 +Y@hovah > our God <00430 +>elohiym > [ {is} ] righteous <06662 +tsaddiyq > in all <03605 +kol > his works <04639 +ma which <00834 +>aher > he doeth <06213 + : for we obeyed <08085 +shama< > not his voice <06963 +qowl > . is DAN 009 017 Now <06258 + therefore , O our God <00430 +>elohiym > , hear <08085 +shama< > the prayer <08605 +t@phillah > of thy servant <05650 + , and his supplications <08469 +tachanuwn > , and cause thy face <06440 +paniym > to shine <00215 +>owr > upon thy sanctuary <04720 +miqdash > that {is} desolate <08074 +shamem > , for the Lord s <00136 +>Adonay > sake <04616 +ma . is DAN 009 018 O my God <00430 +>elohiym > , incline <05186 +natah > thine ear <00241 +>ozen > , and hear <08085 +shama< > ; open <06491 +paqach > thine eyes <05869 + , and behold <07200 +ra>ah > our desolations <08074 +shamem > , and the city <05892 + which <00834 +>aher > {is} called <07121 +qara> > by thy name <08034 +shem > : for we do not present <05307 +naphal > our supplications <08469 +tachanuwn > before <06440 +paniym > thee for our righteousnesses <06666 +ts@daqah > , but for thy great <07227 +rab > mercies <07356 +racham > . is DAN 010 004 And in the four <00702 +>arba< > and twentieth <06242 + day <03117 +yowm > of the first <07223 +ri>shown > month <02320 +chodesh > , as I was by the side <03027 +yad > of the great <01419 +gadowl > river <05104 +nahar > , which <01931 +huw> > [ {is} ] Hiddekel <02313 +Chiddeqel > ; is DAN 010 014 Now I am come <00935 +bow> > to make thee understand <00995 +biyn > what shall befall <07136 +qarah > thy people <05971 + in the latter <00319 +>achariyth > days <03117 +yowm > : for yet <05750 + the vision <02377 +chazown > [ {is} ] for [ many ] days <03117 +yowm > . is DAN 010 017 For how <01963 +heyk > can <03201 +yakol > the servant <05650 + of this <02088 +zeh > my lord <00113 +>adown > talk <01696 +dabar > with this <02088 +zeh > my lord <00113 +>adown > ? for as for me , straightway <06258 + there remained <05975 + no <03808 +lo> > strength <03581 +koach > in me , neither <03808 +lo> > {is} there breath <05397 +n@shamah > left <07604 +sha>ar > in me . is DAN 010 021 But I will shew <05046 +nagad > thee that which is noted <07559 +rasham > in the scripture <03791 +kathab > of truth <00571 +>emeth > : and [ there {is} ] none <00369 +>ayin > that holdeth <02388 +chazaq > with me in these <00428 +>el - leh > things , but Michael <04317 +Miyka>el > your prince <08269 +sar > . is DAN 010 021 But I will shew <05046 +nagad > thee that which {is} noted <07559 +rasham > in the scripture <03791 +kathab > of truth <00571 +>emeth > : and [ there is ] none <00369 +>ayin > that holdeth <02388 +chazaq > with me in these <00428 +>el - leh > things , but Michael <04317 +Miyka>el > your prince <08269 +sar > . is DAN 011 035 And [ some ] of them of understanding <07919 +sakal > shall fall <03782 +kashal > , to try <06884 +tsaraph > them , and to purge <01305 +barar > , and to make [ them ] white <03835 +laban > , [ even ] to the time <06256 + of the end <07093 +qets > : because [ it {is} ] yet <05750 + for a time appointed <04150 +mow . is DAN 011 036 And the king <04428 +melek > shall do <06213 + according to his will<07522 +ratsown > ; and he shall exalt <07311 +ruwm > himself , and magnify <01431 +gadal > himself above <05921 + every <03605 +kol > god <00410 +>el > , and shall speak <01696 +dabar > marvellous <06381 +pala> > things against <05921 + the God <00410 +>el > of gods <00410 +>el > , and shall prosper <06743 +tsalach > till <05704 + the indignation <02195 +za be accomplished <03615 +kalah > : for that that {is} determined <02782 +charats > shall be done <06213 + . is DAN 012 012 Blessed <00835 +>esher > [ {is} ] he that waiteth <02442 +chakah > , and cometh <05060 +naga< > to the thousand <00505 +>eleph > three <07969 +shalowsh > hundred <03967 +me>ah > and five <02568 +chamesh > and thirty <07970 +sh@lowshiym > days <03117 +yowm > . is HOS 002 002 Plead <07378 +riyb > with your mother <00517 +>em > , plead <07378 +riyb > : for she [ {is} ] not my wife <00802 +>ishshah > , neither <03808 +lo> > [ am ] I her husband <00376 +>iysh > : let her therefore put <05493 +cuwr > away <05493 +cuwr > her whoredoms <02183 +zanuwn > out of her sight <06440 +paniym > , and her adulteries <05005 +na>aphuwph > from between <00996 +beyn > her breasts <07699 +shad > ; is HOS 004 001 . Hear <08085 +shama< > the word <01697 +dabar > of the LORD <03068 +Y@hovah > , ye children <01121 +ben > of Israel <03478 +Yisra>el > : for the LORD <03068 +Y@hovah > hath a controversy <07379 +riyb > with the inhabitants <03427 +yashab > of the land <00776 +>erets > , because <03588 +kiy > [ there {is} ] no <00369 +>ayin > truth <00571 +>emeth > , nor <00369 +>ayin > mercy <02617 +checed > , nor <00369 +>ayin > knowledge <01847 +da of God <00430 +>elohiym > in the land <00776 +>erets > . is HOS 004 013 They sacrifice <02076 +zabach > upon the tops <07218 +ro>sh > of the mountains <02022 +har > , and burn <06999 +qatar > incense <06999 +qatar > upon the hills <01389 +gib , under <08478 +tachath > oaks <00437 +>allown > and poplars <03839 +libneh > and elms <00424 +>elah > , because <03588 +kiy > the shadow <06738 +tsel > thereof [ {is} ] good <02896 +towb > : therefore your daughters <01121 +ben > shall commit <02181 +zanah > whoredom <02181 +zanah > , and your spouses <03618 +kallah > shall commit <05003 +na>aph > adultery <05003 +na>aph > . is HOS 004 017 Ephraim <00669 +>Ephrayim > [ {is} ] joined <02266 +chabar > to idols <06091 + : let him alone . is HOS 004 018 Their drink <05435 +cobe> > {is} sour <05493 +cuwr > : they have committed <02181 +zanah > whoredom <02181 +zanah > continually : her rulers <04043 +magen > [ with ] shame <07036 +qalown > do love <00157 +>ahab > , Give <03051 +yahab > ye . is HOS 005 001 . Hear <08085 +shama< > ye this <02063 +zo>th > , O priests <03548 +kohen > ; and hearken <07181 +qashab > , ye house <01004 +bayith > of Israel <03478 +Yisra>el > ; and give ye ear <00238 +>azan > , O house <01004 +bayith > of the king <04428 +melek > ; for judgment <04941 +mishpat > [ {is} ] toward you , because <03588 +kiy > ye have been <01961 +hayah > a snare <06341 +pach > on Mizpah <04709 +Mitspah > , and a net <07568 +resheth > spread <06566 +paras > upon Tabor <08396 +Tabowr > . is HOS 005 003 I know <03045 +yada< > Ephraim <00669 +>Ephrayim > , and Israel <03478 +Yisra>el > is not hid <03582 +kachad > from me : for now , O Ephraim <00669 +>Ephrayim > , thou committest <02181 +zanah > whoredom <02181 +zanah > , [ and ] Israel <03478 +Yisra>el > {is} defiled <02930 +tame> > . is HOS 005 003 I know <03045 +yada< > Ephraim <00669 +>Ephrayim > , and Israel <03478 +Yisra>el > {is} not hid <03582 +kachad > from me : for now , O Ephraim <00669 +>Ephrayim > , thou committest <02181 +zanah > whoredom <02181 +zanah > , [ and ] Israel <03478 +Yisra>el > is defiled <02930 +tame> > . is HOS 005 004 They will not frame <05414 +nathan > their doings <04611 +ma to turn <07725 +shuwb > unto their God <00430 +>elohiym > : for the spirit <07307 +ruwach > of whoredoms <02183 +zanuwn > [ {is} ] in the midst <07130 +qereb > of them , and they have not known <03045 +yada< > the LORD <03068 +Y@hovah > . is HOS 005 011 Ephraim <00669 +>Ephrayim > [ {is} ] oppressed <06231 + [ and ] broken <07533 +ratsats > in judgment <04941 +mishpat > , because <03588 +kiy > he willingly <02974 +ya>al > walked <01980 +halak > after <00310 +>achar > the commandment <06673 +tsav > . is HOS 006 003 Then shall we know <03045 +yada< > , [ if ] we follow <07291 +radaph > on to know <03045 +yada< > the LORD <03068 +Y@hovah > : his going <04161 +mowtsa> > forth <04161 +mowtsa> > {is} prepared <03559 +kuwn > as the morning <07837 +shachar > ; and he shall come <00935 +bow> > unto us as the rain <01653 +geshem > , as the latter <04456 +malqowsh > [ and ] former <03138 +yowreh > rain <03384 +yarah > unto the earth <00776 +>erets > . is HOS 006 004 . O Ephraim <00669 +>Ephrayim > , what <04100 +mah > shall I do <06213 + unto thee ? O Judah <03063 +Y@huwdah > , what <04100 +mah > shall I do <06213 + unto thee ? for your goodness <02617 +checed > [ {is} ] as a morning <01242 +boqer > cloud <06051 + , and as the early <07925 +shakam > dew <02919 +tal > it goeth <01980 +halak > away . is HOS 006 008 Gilead <01568 +Gil [ is ] a city <07151 +qiryah > of them that work <06466 +pa iniquity <00205 +>aven > , [ and {is} ] polluted <06121 + with blood <01818 +dam > . is HOS 006 008 Gilead <01568 +Gil [ {is} ] a city <07151 +qiryah > of them that work <06466 +pa iniquity <00205 +>aven > , [ and is ] polluted <06121 + with blood <01818 +dam > . is HOS 006 010 I have seen <07200 +ra>ah > an horrible <08186 +sha thing in the house <01004 +bayith > of Israel <03478 +Yisra>el > : there <08033 +sham > [ is ] the whoredom <02184 +z@nuwth > of Ephraim <00669 +>Ephrayim > , Israel <03478 +Yisra>el > {is} defiled <02930 +tame> > . is HOS 006 010 I have seen <07200 +ra>ah > an horrible <08186 +sha thing in the house <01004 +bayith > of Israel <03478 +Yisra>el > : there <08033 +sham > [ {is} ] the whoredom <02184 +z@nuwth > of Ephraim <00669 +>Ephrayim > , Israel <03478 +Yisra>el > is defiled <02930 +tame> > . is HOS 007 007 They are all <03605 +kol > hot <02552 +chamam > as an oven <08574 +tannuwr > , and have devoured <00398 +>akal > their judges <08199 +shaphat > ; all <03605 +kol > their kings <04428 +melek > are fallen <05307 +naphal > : [ there {is} ] none <00369 +>ayin > among them that calleth <07121 +qara> > unto me . is HOS 007 008 . Ephraim <00669 +>Ephrayim > , he hath mixed <01101 +balal > himself <01931 +huw> > among the people <05971 + ; Ephraim <00669 +>Ephrayim > {is} a cake <05692 + not turned <02015 +haphak > . is HOS 007 011 Ephraim <00669 +>Ephrayim > also {is} like a silly <06601 +pathah > dove <03123 +yownah > without <00369 +>ayin > heart <03820 +leb > : they call <07121 +qara> > to Egypt <04714 +Mitsrayim > , they go <01980 +halak > to Assyria <00804 +>Ashshuwr > . is HOS 008 003 Israel <03478 +Yisra>el > hath cast <02186 +zanach > off [ the thing that {is} ] good <02896 +towb > : the enemy <00341 +>oyeb > shall pursue <07291 +radaph > him . is HOS 008 005 Thy calf <05695 + , O Samaria <08111 +Shom@rown > , hath cast <02186 +zanach > [ thee ] off ; mine anger <00639 +>aph > {is} kindled <02734 +charah > against them : how <00349 +>eyk > long <05704 + [ will it be ] ere <03808 +lo> > they attain <03201 +yakol > to innocency <05356 +niqqayown > ? is HOS 008 006 For from Israel <03478 +Yisra>el > [ was ] it also : the workman <02796 +charash > made <06213 + it ; therefore it [ {is} ] not God <00430 +>elohiym > : but the calf <05695 + of Samaria <08111 +Shom@rown > shall be broken <07616 +shabab > in pieces . is HOS 008 008 . Israel <03478 +Yisra>el > is swallowed <01104 +bala< > up : now shall they be among the Gentiles <01471 +gowy > as a vessel <03627 +k@liy > wherein [ {is} ] no <00369 +>ayin > pleasure <02656 +chephets > . is HOS 008 008 . Israel <03478 +Yisra>el > {is} swallowed <01104 +bala< > up : now shall they be among the Gentiles <01471 +gowy > as a vessel <03627 +k@liy > wherein [ is ] no <00369 +>ayin > pleasure <02656 +chephets > . is HOS 009 007 . The days <03117 +yowm > of visitation <06486 +p@quddah > are come <00935 +bow> > , the days <03117 +yowm > of recompence <07966 +shilluwm > are come <00935 +bow> > ; Israel <03478 +Yisra>el > shall know <03045 +yada< > [ it ] : the prophet <05030 +nabiy> > [ is ] a fool <00191 +>eviyl > , the spiritual <07307 +ruwach > man <00376 +>iysh > [ {is} ] mad <07696 +shaga< > , for the multitude <07230 +rob > of thine iniquity <05771 + , and the great <07227 +rab > hatred <04895 +mastemah > . is HOS 009 007 . The days <03117 +yowm > of visitation <06486 +p@quddah > are come <00935 +bow> > , the days <03117 +yowm > of recompence <07966 +shilluwm > are come <00935 +bow> > ; Israel <03478 +Yisra>el > shall know <03045 +yada< > [ it ] : the prophet <05030 +nabiy> > [ {is} ] a fool <00191 +>eviyl > , the spiritual <07307 +ruwach > man <00376 +>iysh > [ is ] mad <07696 +shaga< > , for the multitude <07230 +rob > of thine iniquity <05771 + , and the great <07227 +rab > hatred <04895 +mastemah > . is HOS 009 008 The watchman <06822 +tsaphah > of Ephraim <00669 +>Ephrayim > [ was ] with my God <00430 +>elohiym > : [ but ] the prophet <05030 +nabiy> > [ {is} ] a snare <06341 +pach > of a fowler <03353 +yaquwsh > in all <03605 +kol > his ways <01870 +derek > , [ and ] hatred <04895 +mastemah > in the house <01004 +bayith > of his God <00430 +>elohiym > . is HOS 009 013 Ephraim <00669 +>Ephrayim > , as I saw <07200 +ra>ah > Tyrus <06865 +Tsor > , [ {is} ] planted <08362 +shathal > in a pleasant <05116 +naveh > place : but Ephraim <00669 +>Ephrayim > shall bring <03318 +yatsa> > forth <03318 +yatsa> > his children <01121 +ben > to the murderer <02026 +harag > . is HOS 009 015 All <03605 +kol > their wickedness <07451 +ra< > [ {is} ] in Gilgal <01537 +Gilgal > : for there <08033 +sham > I hated <08130 +sane> > them : for the wickedness <07455 +roa< > of their doings <04611 +ma I will drive <01644 +garash > them out of mine house <01004 +bayith > , I will love <00160 +>ahabah > them no <03808 +lo> > more <03254 +yacaph > : all <03605 +kol > their princes <08269 +sar > [ are ] revolters <05637 +carar > . is HOS 009 016 Ephraim <00669 +>Ephrayim > is smitten <05221 +nakah > , their root <08328 +sheresh > {is} dried <03001 +yabesh > up , they shall bear <06213 + no <01077 +bal > fruit <06529 +p@riy > : yea <01571 +gam > , though <03588 +kiy > they bring <03205 +yalad > forth <03205 +yalad > , yet will I slay <04191 +muwth > [ even ] the beloved <04261 +machmad > [ fruit ] of their womb <00990 +beten > . is HOS 009 016 Ephraim <00669 +>Ephrayim > {is} smitten <05221 +nakah > , their root <08328 +sheresh > is dried <03001 +yabesh > up , they shall bear <06213 + no <01077 +bal > fruit <06529 +p@riy > : yea <01571 +gam > , though <03588 +kiy > they bring <03205 +yalad > forth <03205 +yalad > , yet will I slay <04191 +muwth > [ even ] the beloved <04261 +machmad > [ fruit ] of their womb <00990 +beten > . is HOS 010 001 . Israel <03478 +Yisra>el > [ {is} ] an empty <01238 +baqaq > vine <01612 +gephen > , he bringeth <07737 +shavah > forth <07737 +shavah > fruit <06529 +p@riy > unto himself : according to the multitude <07230 +rob > of his fruit <06529 +p@riy > he hath increased <07235 +rabah > the altars <04196 +mizbeach > ; according to the goodness <02896 +towb > of his land <00776 +>erets > they have made goodly <02896 +towb > images <04676 +matstsebah > . is HOS 010 002 Their heart <03820 +leb > {is} divided <02505 +chalaq > ; now <06258 + shall they be found faulty <00816 +>asham > : he shall break <06202 + down their altars <04196 +mizbeach > , he shall spoil <07703 +shadad > their images <04676 +matstsebah > . is HOS 010 005 The inhabitants <07934 +shaken > of Samaria <08111 +Shom@rown > shall fear <01481 +guwr > because of the calves <05697 + of Bethaven <01007 +Beyth >Aven > : for the people <05971 + thereof shall mourn <56> over <05921 + it , and the priests <03649 +kamar > thereof [ that ] rejoiced <01523 +giyl > on <05921 + it , for the glory <03519 +kabowd > thereof , because <03588 +kiy > it {is} departed <01540 +galah > from it . is HOS 010 007 [ As for ] Samaria <08111 +Shom@rown > , her king <04428 +melek > {is} cut <01820 +damah > off as the foam <07110 +qetseph > upon the water <04325 +mayim > . is HOS 010 010 [ It {is} ] in my desire <00183 +>avah > that I should chastise <03256 +yacar > them ; and the people <05971 + shall be gathered <00622 +>acaph > against <05921 + them , when they shall bind <00631 +>acar > themselves in their two <08147 +sh@nayim > furrows <05869 + . is HOS 010 011 And Ephraim <00669 +>Ephrayim > [ is as ] an heifer <05697 + [ that {is} ] taught <03925 +lamad > , [ and ] loveth <00157 +>ahab > to tread <01758 +duwsh > out [ the corn ] ; but I passed <05674 + over <05674 + upon her fair <02898 +tuwb > neck <06676 +tsavva>r > : I will make Ephraim <00669 +>Ephrayim > to ride <07392 +rakab > ; Judah <03063 +Y@huwdah > shall plow <02790 +charash > , [ and ] Jacob <03290 +Ya shall break <07702 +sadad > his clods <07702 +sadad > . is HOS 010 011 And Ephraim <00669 +>Ephrayim > [ {is} as ] an heifer <05697 + [ that is ] taught <03925 +lamad > , [ and ] loveth <00157 +>ahab > to tread <01758 +duwsh > out [ the corn ] ; but I passed <05674 + over <05674 + upon her fair <02898 +tuwb > neck <06676 +tsavva>r > : I will make Ephraim <00669 +>Ephrayim > to ride <07392 +rakab > ; Judah <03063 +Y@huwdah > shall plow <02790 +charash > , [ and ] Jacob <03290 +Ya shall break <07702 +sadad > his clods <07702 +sadad > . is HOS 010 012 Sow <02232 +zara< > to yourselves in righteousness <06666 +ts@daqah > , reap <07114 +qatsar > in mercy <02617 +checed > ; break <05214 +niyr > up your fallow <05215 +niyr > ground : for [ it {is} ] time <06256 + to seek <01875 +darash > the LORD <03068 +Y@hovah > , till <05704 + he come <00935 +bow> > and rain <03384 +yarah > righteousness <06664 +tsedeq > upon you . is HOS 011 008 . How <00349 +>eyk > shall I give <05414 +nathan > thee up , Ephraim <00669 +>Ephrayim > ? [ how ] shall I deliver <05042 +naba< > thee , Israel <03478 +Yisra>el > ? how <00349 +>eyk > shall I make <05414 +nathan > thee as Admah <00126 +>Admah > ? [ how ] shall I set <07761 +suwm > thee as Zeboim <06636 +Ts@bo>iym > ? mine heart <03820 +leb > {is} turned <02015 +haphak > within me , my repentings <05150 +nichuwm > are kindled <03648 +kamar > together <03162 +yachad > . is HOS 011 012 Ephraim <00669 +>Ephrayim > compasseth <05437 +cabab > me about with lies <03585 +kachash > , and the house <01004 +bayith > of Israel <03478 +Yisra>el > with deceit <04820 +mirmah > : but Judah <03063 +Y@huwdah > yet <05750 + ruleth <07300 +ruwd > with God <00430 +>elohiym > , and {is} faithful <00539 +>aman > with the saints <06918 +qadowsh > . is HOS 012 001 . Ephraim <00669 +>Ephrayim > feedeth <07462 +ra on wind <07307 +ruwach > , and followeth <07291 +radaph > after the east <06921 +qadiym > wind : he daily increaseth <07235 +rabah > lies <03576 +kazab > and desolation <07701 +shod > ; and they do make <03772 +karath > a covenant <01285 +b@riyth > with the Assyrians <00804 +>Ashshuwr > , and oil <08081 +shemen > {is} carried <02986 +yabal > into Egypt <04714 +Mitsrayim > . is HOS 012 005 Even the LORD <03068 +Y@hovah > God <00430 +>elohiym > of hosts <06635 +tsaba> > ; the LORD <03068 +Y@hovah > [ {is} ] his memorial <02143 +zeker > . is HOS 012 007 . [ He {is} ] a merchant <03667 +K@na , the balances <03976 +mo>zen > of deceit <04820 +mirmah > [ are ] in his hand <03027 +yad > : he loveth <00157 +>ahab > to oppress <06231 + . Is HOS 012 011 [ {Is} there ] iniquity <00205 +>aven > [ in ] Gilead <01568 +Gil ? surely <00389 +>ak > they are vanity <07723 +shav> > : they sacrifice <02076 +zabach > bullocks <07794 +showr > in Gilgal <01537 +Gilgal > ; yea <01571 +gam > , their altars <04196 +mizbeach > [ are ] as heaps <01530 +gal > in the furrows <08525 +telem > of the fields <07704 +sadeh > . is HOS 013 003 Therefore <03651 +ken > they shall be as the morning <01242 +boqer > cloud <06051 + , and as the early <07925 +shakam > dew <02919 +tal > that passeth <01980 +halak > away , as the chaff <04671 +mots > [ that ] {is} driven <05590 +ca with the whirlwind <05590 +ca out of the floor <01637 +goren > , and as the smoke <06227 + out of the chimney <00699 +>arubbah > . is HOS 013 004 Yet I [ am ] the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > from the land <00776 +>erets > of Egypt <04714 +Mitsrayim > , and thou shalt know <03045 +yada< > no <03808 +lo> > god <00430 +>elohiym > but me : for [ there {is} ] no <00369 +>ayin > saviour <03467 +yasha< > beside <01115 +biltiy > me . is HOS 013 008 I will meet <06298 +pagash > them as a bear <01677 +dob > [ that {is} ] bereaved <07909 +shakkuwl > [ of her whelps ] , and will rend <07167 +qara< > the caul <05458 +c@gowr > of their heart <03820 +leb > , and there <08033 +sham > will I devour <00398 +>akal > them like a lion <03833 +labiy> > : the wild <07704 +sadeh > beast <02416 +chay > shall tear <01234 +baqa< > them . is HOS 013 009 . O Israel <03478 +Yisra>el > , thou hast destroyed <07843 +shachath > thyself ; but in me [ {is} ] thine help <05828 + . is HOS 013 010 I will <00165 +>ehiy > be thy king <04428 +melek > : where <00645 +>ephow > [ {is} any other ] that may save <03467 +yasha< > thee in all <03605 +kol > thy cities <05892 + ? and thy judges <08199 +shaphat > of whom <00834 +>aher > thou saidst <00559 +>amar > , Give <05414 +nathan > me a king <04428 +melek > and princes <08269 +sar > ? is HOS 013 012 The iniquity <05771 + of Ephraim <00669 +>Ephrayim > [ is ] bound <06887 +tsarar > up ; his sin <02403 +chatta>ah > [ {is} ] hid <06845 +tsaphan > . is HOS 013 012 The iniquity <05771 + of Ephraim <00669 +>Ephrayim > [ {is} ] bound <06887 +tsarar > up ; his sin <02403 +chatta>ah > [ is ] hid <06845 +tsaphan > . is HOS 013 013 The sorrows <02256 +chebel > of a travailing <03205 +yalad > woman shall come <00935 +bow> > upon him : he [ {is} ] an unwise son <01121 +ben > ; for he should not stay <05975 + long in [ the place of ] the breaking <04866 +mishber > forth <04866 +mishber > of children <01121 +ben > . is HOS 014 004 . I will heal <07495 +rapha> > their backsliding <04878 +m@shuwbah > , I will love <00157 +>ahab > them freely <05071 +n@dabah > : for mine anger <00639 +>aph > {is} turned <07725 +shuwb > away from him . is HOS 014 008 . Ephraim <00669 +>Ephrayim > [ shall say ] , What <04100 +mah > have I to do anymore <05750 + with idols <06091 + ? I have heard <06030 + [ him ] , and observed <07789 +shuwr > him : I [ am ] like a green <07488 +ra fir <01265 +b@rowsh > tree . From me {is} thy fruit <06529 +p@riy > found <04672 +matsa> > . is HOS 014 009 Who <04310 +miy > [ {is} ] wise <02450 +chakam > , and he shall understand <00995 +biyn > these <00428 +>el - leh > [ things ] ? prudent <00995 +biyn > , and he shall know <03045 +yada< > them ? for the ways <01870 +derek > of the LORD <03068 +Y@hovah > [ are ] right <03477 +yashar > , and the just <06662 +tsaddiyq > shall walk <03212 +yalak > in them : but the transgressors <06586 +pasha< > shall fall <03872 +Luwchiyth > therein . is JOE 001 005 Awake <06974 +quwts > , ye drunkards <07910 +shikkowr > , and weep <01058 +bakah > ; and howl <03213 +yalal > , all <03605 +kol > ye drinkers <08354 +shathah > of wine <03196 +yayin > , because <05921 + of the new wine <06071 + ; for it {is} cut <03772 +karath > off from your mouth <06310 +peh > . is JOE 001 006 For a nation <01471 +gowy > {is} come <05927 + up upon my land <00776 +>erets > , strong <06099 + , and without <00369 +>ayin > number <04557 +micpar > , whose teeth <08127 +shen > [ are ] the teeth <08127 +shen > of a lion <00738 +>ariy > , and he hath the cheek <04973 +m@thall@ teeth <04973 +m@thall@ of a great <03833 +labiy> > lion <03833 +labiy> > . is JOE 001 009 The meat offering <04503 +minchah > and the drink <05262 +necek > offering {is} cut <03772 +karath > off from the house <01004 +bayith > of the LORD <03068 +Y@hovah > ; the priests <03548 +kohen > , the LORD S <03068 +Y@hovah > ministers <08334 +sharath > , mourn <56> . is JOE 001 010 The field <07704 +sadeh > is wasted <07703 +shadad > , the land <00127 +>adamah > mourneth <56> ; for the corn <01715 +dagan > is wasted <07703 +shadad > : the new <08492 +tiyrowsh > wine <08492 +tiyrowsh > {is} dried <03001 +yabesh > up , the oil <03323 +yitshar > languisheth <00535 +>amal > . is JOE 001 010 The field <07704 +sadeh > is wasted <07703 +shadad > , the land <00127 +>adamah > mourneth <56> ; for the corn <01715 +dagan > {is} wasted <07703 +shadad > : the new <08492 +tiyrowsh > wine <08492 +tiyrowsh > is dried <03001 +yabesh > up , the oil <03323 +yitshar > languisheth <00535 +>amal > . is JOE 001 010 The field <07704 +sadeh > {is} wasted <07703 +shadad > , the land <00127 +>adamah > mourneth <56> ; for the corn <01715 +dagan > is wasted <07703 +shadad > : the new <08492 +tiyrowsh > wine <08492 +tiyrowsh > is dried <03001 +yabesh > up , the oil <03323 +yitshar > languisheth <00535 +>amal > . is JOE 001 011 Be ye ashamed <00954 +buwsh > , O ye husbandmen <00406 +>ikkar > ; howl <03213 +yalal > , O ye vinedressers <03755 +korem > , for the wheat <02406 +chittah > and for the barley <08184 +s@ ; because <03588 +kiy > the harvest <07105 +qatsiyr > of the field <07704 +sadeh > {is} perished <6> . is JOE 001 012 The vine <01612 +gephen > is dried <03001 +yabesh > up , and the fig <08384 +t@>en > tree languisheth <00535 +>amal > ; the pomegranate <07416 +rimmown > tree , the palm <08558 +tamar > tree also <01571 +gam > , and the apple <08598 +tappuwach > tree , [ even ] all <03605 +kol > the trees <06086 + of the field <07704 +sadeh > , are withered <03001 +yabesh > : because <03588 +kiy > joy <08342 +sasown > {is} withered <03001 +yabesh > away from the sons <01121 +ben > of men <00120 +>adam > . is JOE 001 012 The vine <01612 +gephen > {is} dried <03001 +yabesh > up , and the fig <08384 +t@>en > tree languisheth <00535 +>amal > ; the pomegranate <07416 +rimmown > tree , the palm <08558 +tamar > tree also <01571 +gam > , and the apple <08598 +tappuwach > tree , [ even ] all <03605 +kol > the trees <06086 + of the field <07704 +sadeh > , are withered <03001 +yabesh > : because <03588 +kiy > joy <08342 +sasown > is withered <03001 +yabesh > away from the sons <01121 +ben > of men <00120 +>adam > . is JOE 001 013 Gird <02296 +chagar > yourselves , and lament <05594 +caphad > , ye priests<03548 +kohen > : howl <03213 +yalal > , ye ministers <08334 +sharath > of the altar <04196 +mizbeach > : come <00935 +bow> > , lie <03885 +luwn > all <03885 +luwn > night in sackcloth <08242 +saq > , ye ministers <08334 +sharath > of my God <00430 +>elohiym > : for the meat offering <04503 +minchah > and the drink <05262 +necek > offering {is} withholden <04513 +mana< > from the house <01004 +bayith > of your God <00430 +>elohiym > . is JOE 001 015 Alas <00160 +>ahabah > for the day <03117 +yowm > ! for the day <03117 +yowm > of the LORD <03068 +Y@hovah > [ {is} ] at <07138 +qarowb > hand <07138 +qarowb > , and as a destruction <07701 +shod > from the Almighty <07706 +Shadday > shall it come <00935 +bow> > . Is JOE 001 016 {Is} not the meat <00400 +>okel > cut <03772 +karath > off before <05048 +neged > our eyes <05869 + , [ yea ] , joy <08057 +simchah > and gladness <01524 +giyl > from the house <01004 +bayith > of our God <00430 +>elohiym > ? is JOE 001 017 The seed <06507 +p@rudah > is rotten <05685 + under <08478 +tachath > their clods <04053 +migraphah > , the garners <00214 +>owtsar > are laid desolate <08074 +shamem > , the barns <04460 +mamm@gurah > are broken <02040 +harac > down <02040 +harac > ; for the corn <01715 +dagan > {is} withered <03001 +yabesh > . is JOE 001 017 The seed <06507 +p@rudah > {is} rotten <05685 + under <08478 +tachath > their clods <04053 +migraphah > , the garners <00214 +>owtsar > are laid desolate <08074 +shamem > , the barns <04460 +mamm@gurah > are broken <02040 +harac > down <02040 +harac > ; for the corn <01715 +dagan > is withered <03001 +yabesh > . is JOE 002 001 . Blow <08628 +taqa< > ye the trumpet <07782 +showphar > in Zion <06726 +Tsiyown > , and sound <07321 +ruwa< > an alarm <07321 +ruwa< > in my holy <06944 +qodesh > mountain <02022 +har > : let all <03605 +kol > the inhabitants <03427 +yashab > of the land <00776 +>erets > tremble <07264 +ragaz > : for the day <03117 +yowm > of the LORD <03068 +Y@hovah > cometh <00935 +bow> > , for [ it {is} ] nigh <07126 +qarab > at hand ; is JOE 002 003 A fire <00784 +>esh > devoureth <00398 +>akal > before <06440 +paniym > them ; and behind <00310 +>achar > them a flame <03852 +lehabah > burneth <03857 +lahat > : the land <00776 +>erets > [ {is} ] as the garden <01588 +gan > of Eden <05731 + before <06440 +paniym > them , and behind <00310 +>achar > them a desolate <08077 +sh@mamah > wilderness <04057 +midbar > ; yea <01571 +gam > , and nothing <03808 +lo> > shall escape <06413 +p@leytah > them . is JOE 002 004 The appearance <04758 +mar>eh > of them [ {is} ] as the appearance <04758 +mar>eh > of horses <05483 +cuwc > ; and as horsemen <06571 +parash > , so <03651 +ken > shall they run <07323 +ruwts > . is JOE 002 011 And the LORD <03068 +Y@hovah > shall utter <05414 +nathan > his voice <06963 +qowl > before <06440 +paniym > his army <02428 +chayil > : for his camp <04264 +machaneh > [ is ] very <03966 +m@ great <07227 +rab > : for [ he is ] strong <06099 + that executeth <06213 + his word <01697 +dabar > : for the day <03117 +yowm > of the LORD <03068 +Y@hovah > [ {is} ] great <01419 +gadowl > and very <03966 +m@ terrible <03372 +yare> > ; and who <04310 +miy > can abide <03557 +kuwl > it ? is JOE 002 011 And the LORD <03068 +Y@hovah > shall utter <05414 +nathan > his voice <06963 +qowl > before <06440 +paniym > his army <02428 +chayil > : for his camp <04264 +machaneh > [ is ] very <03966 +m@ great <07227 +rab > : for [ he {is} ] strong <06099 + that executeth <06213 + his word <01697 +dabar > : for the day <03117 +yowm > of the LORD <03068 +Y@hovah > [ is ] great <01419 +gadowl > and very <03966 +m@ terrible <03372 +yare> > ; and who <04310 +miy > can abide <03557 +kuwl > it ? is JOE 002 011 And the LORD <03068 +Y@hovah > shall utter <05414 +nathan > his voice <06963 +qowl > before <06440 +paniym > his army <02428 +chayil > : for his camp <04264 +machaneh > [ {is} ] very <03966 +m@ great <07227 +rab > : for [ he is ] strong <06099 + that executeth <06213 + his word <01697 +dabar > : for the day <03117 +yowm > of the LORD <03068 +Y@hovah > [ is ] great <01419 +gadowl > and very <03966 +m@ terrible <03372 +yare> > ; and who <04310 +miy > can abide <03557 +kuwl > it ? is JOE 002 013 And rend <07167 +qara< > your heart <03824 +lebab > , and not your garments <00899 +beged > , and turn <07725 +shuwb > unto the LORD <03068 +Y@hovah > your God <00430 +>elohiym > : for he [ {is} ] gracious <02587 +channuwn > and merciful <07349 +rachuwm > , slow <00750 +>arek > to anger <00639 +>aph > , and of great <07227 +rab > kindness <02617 +checed > , and repenteth <05162 +nacham > him of the evil <07451 +ra< > . is JOE 002 017 Let the priests <03548 +kohen > , the ministers <08334 +sharath > of the LORD <03068 +Y@hovah > , weep <01058 +bakah > between <00996 +beyn > the porch <00197 +>uwlam > and the altar <04196 +mizbeach > , and let them say <00559 +>amar > , Spare <02347 +chuwc > thy people <05971 + , O LORD <03068 +Y@hovah > , and give <05414 +nathan > not thine heritage <05159 +nachalah > to reproach <02781 +cherpah > , that the heathen <01471 +gowy > should rule <04910 +mashal > over them : wherefore <04100 +mah > should they say <00559 +>amar > among the people <05971 + , Where <00346 +>ayeh > [ {is} ] their God <00430 +>elohiym > ? is JOE 003 013 Put <07971 +shalach > ye in the sickle <04038 +maggal > , for the harvest <07105 +qatsiyr > is ripe <01310 +bashal > : come <00935 +bow> > , get <03381 +yarad > you down <03381 +yarad > ; for the press <01660 +gath > is full <04390 +male> > , the fats <03342 +yeqeb > overflow <07783 +shuwq > ; for their wickedness <07451 +ra< > [ {is} ] great <07227 +rab > . is JOE 003 013 Put <07971 +shalach > ye in the sickle <04038 +maggal > , for the harvest <07105 +qatsiyr > is ripe <01310 +bashal > : come <00935 +bow> > , get <03381 +yarad > you down <03381 +yarad > ; for the press <01660 +gath > {is} full <04390 +male> > , the fats <03342 +yeqeb > overflow <07783 +shuwq > ; for their wickedness <07451 +ra< > [ is ] great <07227 +rab > . is JOE 003 013 Put <07971 +shalach > ye in the sickle <04038 +maggal > , for the harvest <07105 +qatsiyr > {is} ripe <01310 +bashal > : come <00935 +bow> > , get <03381 +yarad > you down <03381 +yarad > ; for the press <01660 +gath > is full <04390 +male> > , the fats <03342 +yeqeb > overflow <07783 +shuwq > ; for their wickedness <07451 +ra< > [ is ] great <07227 +rab > . is JOE 003 014 Multitudes <01995 +hamown > , multitudes <01995 +hamown > in the valley <06010 + of decision <02742 +charuwts > : for the day <03117 +yowm > of the LORD <03068 +Y@hovah > [ {is} ] near <07138 +qarowb > in the valley <06010 + of decision <02742 +charuwts > . Is AMO 002 011 And I raised <06965 +quwm > up of your sons <01121 +ben > for prophets <05030 +nabiy> > , and of your young <00970 +bachuwr > men for Nazarites <05139 +naziyr > . [ {Is} it ] not even <00637 +>aph > thus <02063 +zo>th > , O ye children <01121 +ben > of Israel <03478 +Yisra>el > ? saith <05002 +n@>um > the LORD <03068 +Y@hovah > . is AMO 002 013 Behold <02009 +hinneh > , I am pressed <05781 + under <08478 +tachath > you , as a cart <05699 + is pressed <05781 + [ that {is} ] full <04392 +male> > of sheaves <05995 + . is AMO 002 013 Behold <02009 +hinneh > , I am pressed <05781 + under <08478 +tachath > you , as a cart <05699 + {is} pressed <05781 + [ that is ] full <04392 +male> > of sheaves <05995 + . is AMO 002 015 Neither <03808 +lo> > shall he stand <05975 + that handleth <08610 +taphas > the bow <07198 +qesheth > ; and [ he that {is} ] swift <07031 + qal > of foot <07272 +regel > shall not deliver <04422 +malat > [ himself <05315 +nephesh > ] : neither <03808 +lo> > shall he that rideth <07392 +rakab > the horse <05483 +cuwc > deliver <04422 +malat > himself <05315 +nephesh > . is AMO 002 016 And [ he that {is} ] courageous among the mighty <01368 +gibbowr > shall flee <05127 +nuwc > away naked <06174 + in that day <03117 +yowm > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . is AMO 003 005 Can a bird <06833 +tsippowr > fall <05307 +naphal > in a snare <06341 +pach > upon the earth <00776 +>erets > , where no <00369 +>ayin > gin <04170 +mowqesh > [ {is} ] for him ? shall [ one ] take <05927 + up a snare <06341 +pach > from the earth <00127 +>adamah > , and have taken <03947 +laqach > nothing <03808 +lo> > at all ? is AMO 004 003 And ye shall go <03318 +yatsa> > out at the breaches <06556 +perets > , every <00802 +>ishshah > [ cow at that which {is} ] before <05084 +nadan > her ; and ye shall cast <07993 +shalak > [ them ] into the palace <02038 +harmown > , saith <05001 +na>am > the LORD <03068 +Y@hovah > . is AMO 004 013 For , lo <02009 +hinneh > , he that formeth <03335 +yatsar > the mountains <02022 +har > , and createth <01254 +bara> > the wind <07307 +ruwach > , and declareth <05046 +nagad > unto man <00120 +>adam > what <04100 +mah > [ is ] his thought <07807 +shach > , that maketh <06213 + the morning <07837 +shachar > darkness <05890 + , and treadeth <01869 +darak > upon the high <01116 +bamah > places of the earth <00776 +>erets > , The LORD <03068 +Y@hovah > , The God <00430 +>elohiym > of hosts <06635 +tsaba> > , [ {is} ] his name <08034 +shem > . is AMO 004 013 For , lo <02009 +hinneh > , he that formeth <03335 +yatsar > the mountains <02022 +har > , and createth <01254 +bara> > the wind <07307 +ruwach > , and declareth <05046 +nagad > unto man <00120 +>adam > what <04100 +mah > [ {is} ] his thought <07807 +shach > , that maketh <06213 + the morning <07837 +shachar > darkness <05890 + , and treadeth <01869 +darak > upon the high <01116 +bamah > places of the earth <00776 +>erets > , The LORD <03068 +Y@hovah > , The God <00430 +>elohiym > of hosts <06635 +tsaba> > , [ is ] his name <08034 +shem > . is AMO 005 002 The virgin <01330 +b@thuwlah > of Israel <03478 +Yisra>el > is fallen <05307 +naphal > ; she shall no <03808 +lo> > more <05750 + rise <06965 +quwm > : she is forsaken <05203 +natash > upon her land <00127 +>adamah > ; [ there {is} ] none <00369 +>ayin > to raise <06965 +quwm > her up . is AMO 005 002 The virgin <01330 +b@thuwlah > of Israel <03478 +Yisra>el > is fallen <05307 +naphal > ; she shall no <03808 +lo> > more <05750 + rise <06965 +quwm > : she {is} forsaken <05203 +natash > upon her land <00127 +>adamah > ; [ there is ] none <00369 +>ayin > to raise <06965 +quwm > her up . is AMO 005 002 The virgin <01330 +b@thuwlah > of Israel <03478 +Yisra>el > {is} fallen <05307 +naphal > ; she shall no <03808 +lo> > more <05750 + rise <06965 +quwm > : she is forsaken <05203 +natash > upon her land <00127 +>adamah > ; [ there is ] none <00369 +>ayin > to raise <06965 +quwm > her up . is AMO 005 008 [ Seek him ] that maketh <06213 + the seven <03598 +Kiymah > stars <03598 +Kiymah > and Orion <03685 +K@ciyl > , and turneth <02015 +haphak > the shadow <06757 +tsalmaveth > of death <06757 +tsalmaveth > into the morning <01242 +boqer > , and maketh the day <03117 +yowm > dark <02821 +chashak > with night <03915 +layil > : that calleth <07121 +qara> > for the waters <04325 +mayim > of the sea <03220 +yam > , and poureth <08210 +shaphak > them out upon the face <06440 +paniym > of the earth <00776 +>erets > : The LORD <03068 +Y@hovah > [ {is} ] his name <08034 +shem > : is AMO 005 011 Forasmuch <03282 +ya therefore <03651 +ken > as your treading <01318 +bashac > [ {is} ] upon the poor <01800 +dal > , and ye take <03947 +laqach > from him burdens <04864 +mas>eth > of wheat <01250 +bar > : ye have built <01129 +banah > houses <01004 +bayith > of hewn <01496 +gaziyth > stone <01496 +gaziyth > , but ye shall not dwell <03427 +yashab > in them ; ye have planted <05193 +nata< > pleasant <02531 +chemed > vineyards <03754 +kerem > , but ye shall not drink <08354 +shathah > wine <03196 +yayin > of them . is AMO 005 013 Therefore <03651 +ken > the prudent <07919 +sakal > shall keep silence <01826 +damam > in that time <06256 + ; for it [ {is} ] an evil <07451 +ra< > time <06256 + . is AMO 005 018 Woe <01945 +howy > unto you that desire <00183 +>avah > the day <03117 +yowm > of the LORD <03068 +Y@hovah > ! to what <04100 +mah > end [ is ] it for you ? the day <03117 +yowm > of the LORD <03068 +Y@hovah > [ {is} ] darkness <02822 +choshek > , and not light <00216 +>owr > . is AMO 005 018 Woe <01945 +howy > unto you that desire <00183 +>avah > the day <03117 +yowm > of the LORD <03068 +Y@hovah > ! to what <04100 +mah > end [ {is} ] it for you ? the day <03117 +yowm > of the LORD <03068 +Y@hovah > [ is ] darkness <02822 +choshek > , and not light <00216 +>owr > . is AMO 005 027 Therefore will I cause you to go into captivity <01540 +galah > beyond <01973 +hal@ah > Damascus <01834 +Dammeseq > , saith <00559 +>amar > the LORD <03068 +Y@hovah > , whose name <08034 +shem > [ {is} ] The God <00430 +>elohiym > of hosts <06635 +tsaba> > . is AMO 006 008 . The Lord <00136 +>Adonay > GOD <03069 +Y@hovih > hath sworn <07650 +shaba< > by himself <05315 +nephesh > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > the God <00430 +>elohiym > of hosts <06635 +tsaba> > , I abhor <08374 +ta>ab > the excellency <01347 +ga>own > of Jacob <03290 +Ya , and hate <08130 +sane> > his palaces <00759 +>armown > : therefore will I deliver <05462 +cagar > up the city <05892 + with all <04393 +m@lo> > that {is} therein <04393 +m@lo> > . Is AMO 006 010 And a man s uncle <01730 +dowd > shall take <05375 +nasa> > him up , and he that burneth <05635 +caraph > him , to bring <03318 +yatsa> > out the bones <06106 + out of the house <01004 +bayith > , and shall say <00559 +>amar > unto him that [ is ] by the sides <03411 +y@rekah > of the house <01004 +bayith > , [ {Is} there ] yet [ any ] with thee ? and he shall say <00559 +>amar > , No <00657 +>ephec > . Then shall he say <00559 +>amar > , Hold <02013 +hacah > thy tongue <02013 +hacah > : for we may not make mention <02142 +zakar > of the name <08034 +shem > of the LORD <03068 +Y@hovah > . is AMO 006 010 And a man s uncle <01730 +dowd > shall take <05375 +nasa> > him up , and he that burneth <05635 +caraph > him , to bring <03318 +yatsa> > out the bones <06106 + out of the house <01004 +bayith > , and shall say <00559 +>amar > unto him that [ {is} ] by the sides <03411 +y@rekah > of the house <01004 +bayith > , [ Is there ] yet [ any ] with thee ? and he shall say <00559 +>amar > , No <00657 +>ephec > . Then shall he say <00559 +>amar > , Hold <02013 +hacah > thy tongue <02013 +hacah > : for we may not make mention <02142 +zakar > of the name <08034 +shem > of the LORD <03068 +Y@hovah > . is AMO 007 002 And it came <01961 +hayah > to pass , [ that ] when <00518 +>im > they had made an end <03615 +kalah > of eating <00398 +>akal > the grass <06212 + of the land <00776 +>erets > , then I said <00559 +>amar > , O Lord <00136 +>Adonay > GOD <03069 +Y@hovih > , forgive <05545 +calach > , I beseech <04994 +na> > thee : by whom <04310 +miy > shall Jacob <03290 +Ya arise <06965 +quwm > ? for he [ {is} ] small <06996 +qatan > . is AMO 007 005 Then said <00559 +>amar > I , O Lord <00136 +>Adonay > GOD <03069 +Y@hovih > , cease <02308 +chadal > , I beseech <04994 +na> > thee : by whom <04310 +miy > shall Jacob <03290 +Ya arise <06965 +quwm > ? for he [ {is} ] small <06996 +qatan > . is AMO 007 010 . Then Amaziah <00558 +>Amatsyah > the priest <03548 +kohen > of Bethel <01008 +Beyth - >El > sent <07971 +shalach > to Jeroboam <03379 +Yarob king <04428 +melek > of Israel <03478 +Yisra>el > , saying <00559 +>amar > , Amos <05986 + hath conspired <07194 +qashar > against <05921 + thee in the midst <07130 +qereb > of the house <01004 +bayith > of Israel <03478 +Yisra>el > : the land <00776 +>erets > {is} not able <03201 +yakol > to bear <03557 +kuwl > all <03605 +kol > his words <01697 +dabar > . is AMO 007 013 But prophesy <05012 +naba> > not again <03254 +yacaph > any more <05750 + at Bethel <01008 +Beyth - >El > : for it [ is ] the king s <04428 +melek > chapel <04720 +miqdash > , and it [ {is} ] the king s <04467 +mamlakah > court <01004 +bayith > . is AMO 007 013 But prophesy <05012 +naba> > not again <03254 +yacaph > any more <05750 + at Bethel <01008 +Beyth - >El > : for it [ {is} ] the king s <04428 +melek > chapel <04720 +miqdash > , and it [ is ] the king s <04467 +mamlakah > court <01004 +bayith > . is AMO 008 002 And he said <00559 +>amar > , Amos <05986 + , what <04100 +mah > seest <07200 +ra>ah > thou ? And I said <00559 +>amar > , A basket <03619 +k@lub > of summer <07019 +qayits > fruit . Then said <00559 +>amar > the LORD <03068 +Y@hovah > unto me , The end <07093 +qets > {is} come <00935 +bow> > upon my people <05971 + of Israel <03478 +Yisra>el > ; I will not again <03254 +yacaph > pass <05674 + by them any more <05750 + . is AMO 009 005 And the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > of hosts <06635 +tsaba> > [ {is} ] he that toucheth <05060 +naga< > the land <00776 +>erets > , and it shall melt <04127 +muwg > , and all <03605 +kol > that dwell therein shall mourn <56> : and it shall rise <05927 + up wholly <03605 +kol > like a flood <02975 +y@ ; and shall be drowned <08248 +shaqah > , as [ by ] the flood <02975 +y@ of Egypt <04714 +Mitsrayim > . is AMO 009 006 [ It is ] he that buildeth <01129 +banah > his stories <04609 +ma in the heaven <08064 +shamayim > , and hath founded <03245 +yacad > his troop <92> in the earth <00776 +>erets > ; he that calleth <07121 +qara> > for the waters <04325 +mayim > of the sea <03220 +yam > , and poureth <08210 +shaphak > them out upon the face <06440 +paniym > of the earth <00776 +>erets > : The LORD <03068 +Y@hovah > [ {is} ] his name <08034 +shem > . is AMO 009 006 [ It {is} ] he that buildeth <01129 +banah > his stories <04609 +ma in the heaven <08064 +shamayim > , and hath founded <03245 +yacad > his troop <92> in the earth <00776 +>erets > ; he that calleth <07121 +qara> > for the waters <04325 +mayim > of the sea <03220 +yam > , and poureth <08210 +shaphak > them out upon the face <06440 +paniym > of the earth <00776 +>erets > : The LORD <03068 +Y@hovah > [ is ] his name <08034 +shem > . is AMO 009 009 For , lo <02009 +hinneh > , I will command <06680 +tsavah > , and I will sift <05128 +nuwa< > the house <01004 +bayith > of Israel <03478 +Yisra>el > among all <03605 +kol > nations <01471 +gowy > , like as [ corn ] {is} sifted <05128 +nuwa< > in a sieve <03531 +k@barah > , yet shall not the least grain <06872 +ts@rowr > fall <05307 +naphal > upon the earth <00776 +>erets > . is AMO 009 011 . In that day <03117 +yowm > will I raise <06965 +quwm > up the tabernacle <05521 +cukkah > of David <01732 +David > that {is} fallen <05307 +naphal > , and close <01443 +gadar > up the breaches <06556 +perets > thereof ; and I will raise <06965 +quwm > up his ruins <02034 +hariycah > , and I will build <01129 +banah > it as in the days <03117 +yowm > of old <05769 + : is OBA 001 001 . The vision <02377 +chazown > of Obadiah <05662 + . Thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > concerning Edom <00123 +>Edom > ; We have heard <08085 +shama< > a rumour <08052 +sh@muw from the LORD <03068 +Y@hovah > , and an ambassador <06735 +tsiyr > {is} sent <07971 +shalach > among the heathen <01471 +gowy > , Arise <06965 +quwm > ye , and let us rise <06965 +quwm > up against <05921 + her in battle <04421 +milchamah > . is OBA 001 003 The pride <02087 +zadown > of thine heart <03820 +leb > hath deceived <05377 +nasha> > thee , thou that dwellest <07931 +shakan > in the clefts <02288 +chagav > of the rock <05553 +cela< > , whose habitation <03427 +yashab > [ {is} ] high <04791 +marowm > ; that saith <00559 +>amar > in his heart <03820 +leb > , Who <04310 +miy > shall bring <03381 +yarad > me down <03381 +yarad > to the ground <00776 +>erets > ? is OBA 001 007 All <03605 +kol > the men <00582 +>enowsh > of thy confederacy <01285 +b@riyth > have brought <07971 +shalach > thee [ even ] to the border <01366 +g@buwl > : the men <00582 +>enowsh > that were at peace <07965 +shalowm > with thee have deceived <05377 +nasha> > thee , [ and ] prevailed <03201 +yakol > against thee ; [ they that eat ] thy bread <03899 +lechem > have laid <07760 +suwm > a wound <04204 +mazowr > under <08478 +tachath > thee : [ there {is} ] none <00369 +>ayin > understanding <08394 +tabuwn > in him . is OBA 001 015 For the day <03117 +yowm > of the LORD <03068 +Y@hovah > [ {is} ] near <07138 +qarowb > upon all <03605 +kol > the heathen <01471 +gowy > : as thou hast done <06213 + , it shall be done <06213 + unto thee : thy reward <01576 +g@muwl > shall return <07725 +shuwb > upon thine own head <07218 +ro>sh > . is OBA 001 020 And the captivity <01546 +galuwth > of this <02088 +zeh > host <02426 +cheyl > of the children <01121 +ben > of Israel <03478 +Yisra>el > [ shall possess ] that of the Canaanites <03669 +K@na , [ even ] unto Zarephath <06886 +Tsar@phath > ; and the captivity <01546 +galuwth > of Jerusalem <03389 +Y@ruwshalaim > , which <00834 +>aher > [ {is} ] in Sepharad <05614 +C@pharad > , shall possess <00423 +>alah > the cities <05892 + of the south <05045 +negeb > . is JONAH 001 002 Arise <06965 +quwm > , go <03212 +yalak > to Nineveh <05210 +Niyn@veh > , that great <01419 +gadowl > city <05892 + , and cry <07121 +qara> > against <05921 + it ; for their wickedness <07451 +ra< > {is} come <05927 + up before <06440 +paniym > me . is JONAH 001 007 And they said <00559 +>amar > every <00376 +>iysh > one <00376 +>iysh > to his fellow <07453 +rea< > , Come <03212 +yalak > , and let us cast <05307 +naphal > lots <01486 +gowral > , that we may know <03045 +yada< > for whose <04310 +miy > cause <07945 +shel > this <02063 +zo>th > evil <07451 +ra< > [ {is} ] upon us . So they cast <05307 +naphal > lots <01486 +gowral > , and the lot <01486 +gowral > fell <05307 +naphal > upon Jonah <03124 +Yonah > . is JONAH 001 008 Then said <00559 +>amar > they unto him , Tell <05046 +nagad > us , we pray <04994 +na> > thee , for whose cause <00834 +>aher > this <02063 +zo>th > evil <07451 +ra< > [ is ] upon us ; What <04100 +mah > [ is ] thine occupation <04399 +m@la>kah > ? and whence <00370 +>aiyn > comest <00935 +bow> > thou ? what <04100 +mah > [ {is} ] thy country <00776 +>erets > ? and of what people <05971 + [ art ] thou ? is JONAH 001 008 Then said <00559 +>amar > they unto him , Tell <05046 +nagad > us , we pray <04994 +na> > thee , for whose cause <00834 +>aher > this <02063 +zo>th > evil <07451 +ra< > [ is ] upon us ; What <04100 +mah > [ {is} ] thine occupation <04399 +m@la>kah > ? and whence <00370 +>aiyn > comest <00935 +bow> > thou ? what <04100 +mah > [ is ] thy country <00776 +>erets > ? and of what people <05971 + [ art ] thou ? is JONAH 001 008 Then said <00559 +>amar > they unto him , Tell <05046 +nagad > us , we pray <04994 +na> > thee , for whose cause <00834 +>aher > this <02063 +zo>th > evil <07451 +ra< > [ {is} ] upon us ; What <04100 +mah > [ is ] thine occupation <04399 +m@la>kah > ? and whence <00370 +>aiyn > comest <00935 +bow> > thou ? what <04100 +mah > [ is ] thy country <00776 +>erets > ? and of what people <05971 + [ art ] thou ? is JONAH 001 012 And he said <00559 +>amar > unto them , Take <05375 +nasa> > me up , and cast <02904 +tuwl > me forth <02904 +tuwl > into <00413 +>el > the sea <03220 +yam > ; so shall the sea <03220 +yam > be calm <08367 +shathaq > unto you : for I know <03045 +yada< > that for my sake <07945 +shel > this great <01419 +gadowl > tempest <05591 +ca [ {is} ] upon you . is JONAH 002 009 But I will sacrifice <02076 +zabach > unto thee with the voice <06963 +qowl > of thanksgiving <08426 +towdah > ; I will pay <07999 +shalam > [ that ] that I have vowed <05087 +nadar > . Salvation <03444 +y@shuw [ {is} ] of the LORD <03068 +Y@hovah > . is JONAH 003 008 But let man <00120 +>adam > and beast <00929 +b@hemah > be covered <03680 +kacah > with sackcloth <08242 +saq > , and cry <07121 +qara> > mightily <02393 +chezqah > unto God <00430 +>elohiym > : yea , let them turn <07725 +shuwb > every <00376 +>iysh > one <00376 +>iysh > from his evil <07451 +ra< > way <01870 +derek > , and from the violence <02555 +chamac > that [ {is} ] in their hands <03709 +kaph > . is JONAH 004 003 Therefore now <06258 + , O LORD <03068 +Y@hovah > , take <03947 +laqach > , I beseech <04994 +na> > thee , my life <05315 +nephesh > from me ; for [ it {is} ] better <02896 +towb > for me to die <04194 +maveth > than to live <02416 +chay > . is JONAH 004 008 And it came <01961 +hayah > to pass , when the sun <08121 +shemesh > did arise <02224 +zarach > , that God <00430 +>elohiym > prepared <04487 +manah > a vehement <02759 +chariyshiy > east <06921 +qadiym > wind <07307 +ruwach > ; and the sun <08121 +shemesh > beat <05221 +nakah > upon the head <07218 +ro>sh > of Jonah <03124 +Yonah > , that he fainted <05968 + , and wished <07592 +sha>al > in himself to die <04191 +muwth > , and said <00559 +>amar > , [ It {is} ] better <02896 +towb > for me to die <04191 +muwth > than to live <02416 +chay > . is MIC 001 002 Hear <08085 +shama< > , all <03605 +kol > ye people <05971 + ; hearken <07181 +qashab > , O earth <00776 +>erets > , and all <04393 +m@lo> > that therein <04393 +m@lo> > {is} : and let the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > be witness <05707 + against you , the Lord <00136 +>Adonay > from his holy <06944 +qodesh > temple <01964 +heykal > . is MIC 001 005 For the transgression <06588 +pesha< > of Jacob <03290 +Ya [ is ] all <03605 +kol > this <02063 +zo>th > , and for the sins <02403 +chatta>ah > of the house <01004 +bayith > of Israel <03478 +Yisra>el > . What <04310 +miy > [ is ] the transgression <06588 +pesha< > of Jacob <03290 +Ya ? [ {is} it ] not Samaria <08111 +Shom@rown > ? and what <04310 +miy > [ are ] the high <01116 +bamah > places of Judah <03063 +Y@huwdah > ? [ are they ] not Jerusalem <03389 +Y@ruwshalaim > ? is MIC 001 005 For the transgression <06588 +pesha< > of Jacob <03290 +Ya [ is ] all <03605 +kol > this <02063 +zo>th > , and for the sins <02403 +chatta>ah > of the house <01004 +bayith > of Israel <03478 +Yisra>el > . What <04310 +miy > [ {is} ] the transgression <06588 +pesha< > of Jacob <03290 +Ya ? [ is it ] not Samaria <08111 +Shom@rown > ? and what <04310 +miy > [ are ] the high <01116 +bamah > places of Judah <03063 +Y@huwdah > ? [ are they ] not Jerusalem <03389 +Y@ruwshalaim > ? is MIC 001 005 For the transgression <06588 +pesha< > of Jacob <03290 +Ya [ {is} ] all <03605 +kol > this <02063 +zo>th > , and for the sins <02403 +chatta>ah > of the house <01004 +bayith > of Israel <03478 +Yisra>el > . What <04310 +miy > [ is ] the transgression <06588 +pesha< > of Jacob <03290 +Ya ? [ is it ] not Samaria <08111 +Shom@rown > ? and what <04310 +miy > [ are ] the high <01116 +bamah > places of Judah <03063 +Y@huwdah > ? [ are they ] not Jerusalem <03389 +Y@ruwshalaim > ? is MIC 001 009 For her wound <04347 +makkah > [ is ] incurable <00605 +>anash > ; for it is come <00935 +bow> > unto Judah <03063 +Y@huwdah > ; he {is} come <05060 +naga< > unto the gate <08179 +sha of my people <05971 + , [ even ] to Jerusalem <03389 +Y@ruwshalaim > . is MIC 001 009 For her wound <04347 +makkah > [ is ] incurable <00605 +>anash > ; for it {is} come <00935 +bow> > unto Judah <03063 +Y@huwdah > ; he is come <05060 +naga< > unto the gate <08179 +sha of my people <05971 + , [ even ] to Jerusalem <03389 +Y@ruwshalaim > . is MIC 001 009 For her wound <04347 +makkah > [ {is} ] incurable <00605 +>anash > ; for it is come <00935 +bow> > unto Judah <03063 +Y@huwdah > ; he is come <05060 +naga< > unto the gate <08179 +sha of my people <05971 + , [ even ] to Jerusalem <03389 +Y@ruwshalaim > . is MIC 001 013 O thou inhabitant <03427 +yashab > of Lachish <03923 +Lachiysh > , bind <07573 +ratham > the chariot <04818 +merkabah > to the swift <07409 +rekesh > beast <07409 +rekesh > : she [ {is} ] the beginning <07225 +re>shiyth > of the sin <02403 +chatta>ah > to the daughter <01323 +bath > of Zion <06726 +Tsiyown > : for the transgressions <06588 +pesha< > of Israel <03478 +Yisra>el > were found <04672 +matsa> > in thee . is MIC 002 001 . Woe <01945 +howy > to them that devise <02803 +chashab > iniquity <00205 +>aven > , and work <06466 +pa evil <07451 +ra< > upon their beds <04904 +mishkab > ! when the morning <01242 +boqer > is light <00216 +>owr > , they practise <06213 + it , because <03588 +kiy > it {is} in the power <00410 +>el > of their hand <03027 +yad > . is MIC 002 001 . Woe <01945 +howy > to them that devise <02803 +chashab > iniquity <00205 +>aven > , and work <06466 +pa evil <07451 +ra< > upon their beds <04904 +mishkab > ! when the morning <01242 +boqer > {is} light <00216 +>owr > , they practise <06213 + it , because <03588 +kiy > it is in the power <00410 +>el > of their hand <03027 +yad > . is MIC 002 003 Therefore <03651 +ken > thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > ; Behold <02005 +hen > , against <05921 + this <02063 +zo>th > family <04940 +mishpachah > do I devise <02803 +chashab > an evil <07451 +ra< > , from which <00834 +>aher > ye shall not remove <04185 +muwsh > your necks <06677 +tsavva>r > ; neither <03808 +lo> > shall ye go <03212 +yalak > haughtily <07317 +rowmah > : for this <01931 +huw> > time <06256 + [ {is} ] evil <07451 +ra< > . is MIC 002 007 O [ thou that art ] named <00559 +>amar > the house <01004 +bayith > of Jacob <03290 +Ya , {is} the spirit <07307 +ruwach > of the LORD <03068 +Y@hovah > straitened <07114 +qatsar > ? [ are ] these <00428 +>el - leh > his doings <04611 +ma ? do not my words <01697 +dabar > do good <03190 +yatab > to him that walketh <01980 +halak > uprightly <03477 +yashar > ? is MIC 002 008 Even of late <00865 +>ethmowl > my people <05971 + {is} risen <06965 +quwm > up as an enemy <00341 +>oyeb > : ye pull <06584 +pashat > off the robe <00145 +>eder > with the garment <08008 +salmah > from them that pass <05674 + by securely <00983 +betach > as men averse <07725 +shuwb > from war <04421 +milchamah > . is MIC 002 010 Arise <06965 +quwm > ye , and depart <03212 +yalak > ; for this <02063 +zo>th > [ is ] not [ your ] rest <04496 +m@nuwchah > : because <05668 + it {is} polluted <02930 +tame> > , it shall destroy <02254 +chabal > [ you ] , even with a sore <04834 +marats > destruction <02256 +chebel > . is MIC 002 010 Arise <06965 +quwm > ye , and depart <03212 +yalak > ; for this <02063 +zo>th > [ {is} ] not [ your ] rest <04496 +m@nuwchah > : because <05668 + it is polluted <02930 +tame> > , it shall destroy <02254 +chabal > [ you ] , even with a sore <04834 +marats > destruction <02256 +chebel > . is MIC 002 013 The breaker <06555 +parats > {is} come <05927 + up before <06440 +paniym > them : they have broken <06555 +parats > up , and have passed <05674 + through the gate <08179 +sha , and are gone <03318 +yatsa> > out by it : and their king <04428 +melek > shall pass <05674 + before <06440 +paniym > them , and the LORD <03068 +Y@hovah > on the head <07218 +ro>sh > of them . Is MIC 003 001 . And I said <00559 +>amar > , Hear <08085 +shama< > , I pray <04994 +na> > you , O heads <07218 +ro>sh > of Jacob <03290 +Ya , and ye princes <07101 +qatsiyn > of the house <01004 +bayith > of Israel <03478 +Yisra>el > ; [ {Is} it ] not for you to know <03045 +yada< > judgment <04941 +mishpat > ? is MIC 003 007 Then shall the seers <02374 +chozeh > be ashamed <00954 +buwsh > , and the diviners <07080 +qacam > confounded <02659 +chapher > : yea , they shall all <03605 +kol > cover <05844 + their lips <08222 +sapham > ; for [ there {is} ] no <00369 +>ayin > answer <04617 +ma of God <00430 +>elohiym > . Is MIC 003 011 The heads <07218 +ro>sh > thereof judge <08199 +shaphat > for reward <07810 +shachad > , and the priests <03548 +kohen > thereof teach <03384 +yarah > for hire <04242 +m@chiyr > , and the prophets <05030 +nabiy> > thereof divine <07080 +qacam > for money <03701 +keceph > : yet will they lean <08172 +sha upon the LORD <03068 +Y@hovah > , and say <00559 +>amar > , [ {Is} ] not the LORD <03068 +Y@hovah > among <07130 +qereb > us ? none <03808 +lo> > evil <07451 +ra< > can come <00935 +bow> > upon us . is MIC 004 006 In that day <03117 +yowm > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > , will I assemble <00622 +>acaph > her that halteth <06761 +tsela< > , and I will gather <06908 +qabats > her that {is} driven <05080 +nadach > out , and her that I have afflicted <07489 +ra ; is MIC 004 009 Now <06258 + why <04100 +mah > dost thou cry <07321 +ruwa< > out aloud <07452 +rea< > ? [ is there ] no <00369 +>ayin > king <04428 +melek > in thee ? {is} thy counsellor <03289 +ya perished <6> ? for pangs <02427 +chiyl > have taken <02388 +chazaq > thee as a woman in travail <03205 +yalad > . is MIC 004 009 Now <06258 + why <04100 +mah > dost thou cry <07321 +ruwa< > out aloud <07452 +rea< > ? [ {is} there ] no <00369 +>ayin > king <04428 +melek > in thee ? is thy counsellor <03289 +ya perished <6> ? for pangs <02427 +chiyl > have taken <02388 +chazaq > thee as a woman in travail <03205 +yalad > . is MIC 005 002 But thou , Bethlehem <01035 +Beyth Lechem > Ephratah <00672 +>Ephraath > , [ though ] thou be little <06810 +tsa among the thousands <00505 +>eleph > of Judah <03063 +Y@huwdah > , [ yet ] out of thee shall he come <03318 +yatsa> > forth <03318 +yatsa> > unto me [ that {is} ] to be ruler <04910 +mashal > in Israel <03478 +Yisra>el > ; whose goings <04163 +mowtsa>ah > forth <04163 +mowtsa>ah > [ have been ] from of old <06924 +qedem > , from everlasting <05769 + . is MIC 006 008 He hath shewed <05046 +nagad > thee , O man <00120 +>adam > , what <04100 +mah > [ {is} ] good <02896 +towb > ; and what <04100 +mah > doth the LORD <03068 +Y@hovah > require <01875 +darash > of thee , but to do <06213 + justly <04941 +mishpat > , and to love <00160 +>ahabah > mercy <02617 +checed > , and to walk <03212 +yalak > humbly <06800 +tsana< > with thy God <00430 +>elohiym > ? is MIC 006 010 Are there yet <05750 + the treasures <00214 +>owtsar > of wickedness <07562 +resha< > in the house <01004 +bayith > of the wicked <07563 +rasha< > , and the scant <07332 +razown > measure <00374 +>eyphah > [ that {is} ] abominable <02194 +za ? is MIC 006 012 For the rich <06223 + men thereof are full <04390 +male> > of violence <02555 +chamac > , and the inhabitants <03427 +yashab > thereof have spoken <01696 +dabar > lies <08267 +sheqer > , and their tongue <03956 +lashown > [ {is} ] deceitful <07423 +r@miyah > in their mouth <06310 +peh > . is MIC 007 001 . Woe <00480 +>al@lay > is me ! for I am as when they have gathered <00622 +>acaph > the summer <07019 +qayits > fruits , as the grapegleanings <05955 + of the vintage <01210 +batsiyr > : [ there {is} ] no <00369 +>ayin > cluster <00811 +>eshkowl > to eat <00398 +>akal > : my soul <05315 +nephesh > desired <00183 +>avah > the firstripe <01063 +bikkuwrah > fruit . is MIC 007 001 . Woe <00480 +>al@lay > {is} me ! for I am as when they have gathered <00622 +>acaph > the summer <07019 +qayits > fruits , as the grapegleanings <05955 + of the vintage <01210 +batsiyr > : [ there is ] no <00369 +>ayin > cluster <00811 +>eshkowl > to eat <00398 +>akal > : my soul <05315 +nephesh > desired <00183 +>avah > the firstripe <01063 +bikkuwrah > fruit . is MIC 007 002 The good <02623 +chaciyd > [ man ] is perished <6> out of the earth <00776 +>erets > : and [ there {is} ] none <00369 +>ayin > upright <03477 +yashar > among men <00120 +>adam > : they all <03605 +kol > lie in wait <00693 +>arab > for blood <01818 +dam > ; they hunt <06679 +tsuwd > every man <00376 +>iysh > his brother <00251 +>ach > with a net <02764 +cherem > . is MIC 007 002 The good <02623 +chaciyd > [ man ] {is} perished <6> out of the earth <00776 +>erets > : and [ there is ] none <00369 +>ayin > upright <03477 +yashar > among men <00120 +>adam > : they all <03605 +kol > lie in wait <00693 +>arab > for blood <01818 +dam > ; they hunt <06679 +tsuwd > every man <00376 +>iysh > his brother <00251 +>ach > with a net <02764 +cherem > . is MIC 007 004 The best <02896 +towb > of them [ is ] as a brier <02312 +chedeq > : the most upright <03477 +yashar > [ {is} sharper ] than a thorn <04534 +m@cuwkah > hedge <04534 +m@cuwkah > : the day <03117 +yowm > of thy watchmen <06822 +tsaphah > [ and ] thy visitation <06486 +p@quddah > cometh <00935 +bow> > ; now <06258 + shall be their perplexity <03998 +m@buwkah > . is MIC 007 004 The best <02896 +towb > of them [ {is} ] as a brier <02312 +chedeq > : the most upright <03477 +yashar > [ is sharper ] than a thorn <04534 +m@cuwkah > hedge <04534 +m@cuwkah > : the day <03117 +yowm > of thy watchmen <06822 +tsaphah > [ and ] thy visitation <06486 +p@quddah > cometh <00935 +bow> > ; now <06258 + shall be their perplexity <03998 +m@buwkah > . is MIC 007 010 Then [ she that is ] mine enemy <00341 +>oyeb > shall see <07200 +ra>ah > [ it ] , and shame <00955 +buwshah > shall cover <03680 +kacah > her which said <00559 +>amar > unto me , Where <00346 +>ayeh > {is} the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > ? mine eyes <05869 + shall behold <07200 +ra>ah > her : now <06258 + shall she be trodden <04823 +mirmac > down as the mire <02916 +tiyt > of the streets <02351 +chuwts > . is MIC 007 010 Then [ she that {is} ] mine enemy <00341 +>oyeb > shall see <07200 +ra>ah > [ it ] , and shame <00955 +buwshah > shall cover <03680 +kacah > her which said <00559 +>amar > unto me , Where <00346 +>ayeh > is the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > ? mine eyes <05869 + shall behold <07200 +ra>ah > her : now <06258 + shall she be trodden <04823 +mirmac > down as the mire <02916 +tiyt > of the streets <02351 +chuwts > . is MIC 007 018 Who <04310 +miy > [ {is} ] a God <00410 +>el > like <03644 +k@mow > unto thee , that pardoneth <05375 +nasa> > iniquity <05771 + , and passeth <05674 + by the transgression <06588 +pesha< > of the remnant <07611 +sh@>eriyth > of his heritage <05159 +nachalah > ? he retaineth <02388 +chazaq > not his anger <00639 +>aph > for ever <05706 + , because <03588 +kiy > he delighteth <02654 +chaphets > [ in ] mercy <02617 +checed > . is NAH 001 002 . God <00410 +>el > [ is ] jealous <07072 +qannow> > , and the LORD <03068 +Y@hovah > revengeth <05358 +naqam > ; the LORD <03068 +Y@hovah > revengeth <05358 +naqam > , and [ {is} ] furious ; the LORD <03068 +Y@hovah > will take vengeance <05358 +naqam > on his adversaries <06862 +tsar > , and he reserveth <05201 +natar > [ wrath ] for his enemies <00341 +>oyeb > . is NAH 001 002 . God <00410 +>el > [ {is} ] jealous <07072 +qannow> > , and the LORD <03068 +Y@hovah > revengeth <05358 +naqam > ; the LORD <03068 +Y@hovah > revengeth <05358 +naqam > , and [ is ] furious ; the LORD <03068 +Y@hovah > will take vengeance <05358 +naqam > on his adversaries <06862 +tsar > , and he reserveth <05201 +natar > [ wrath ] for his enemies <00341 +>oyeb > . is NAH 001 003 The LORD <03068 +Y@hovah > [ {is} ] slow <00750 +>arek > to anger <00639 +>aph > , and great <01431 +gadal > in power <03581 +koach > , and will not at all acquit <05352 +naqah > [ the wicked <07563 +rasha< > ] : the LORD <03068 +Y@hovah > hath his way <01870 +derek > in the whirlwind <05492 +cuwphah > and in the storm <08183 +s@ , and the clouds <06051 + [ are ] the dust <80> of his feet <07272 +regel > . is NAH 001 005 The mountains <02022 +har > quake <07493 +ra at him , and the hills <01389 +gib melt <04127 +muwg > , and the earth <00776 +>erets > {is} burned <05375 +nasa> > at his presence <06440 +paniym > , yea , the world <08398 +tebel > , and all <03605 +kol > that dwell <03427 +yashab > therein . is NAH 001 006 Who <04310 +miy > can stand <05975 + before <06440 +paniym > his indignation <02195 +za ? and who <04310 +miy > can abide <06965 +quwm > in the fierceness <02740 +charown > of his anger <00639 +>aph > ? his fury <02534 +chemah > {is} poured <05413 +nathak > out like fire <00784 +>esh > , and the rocks <06697 +tsuwr > are thrown <05422 +nathats > down <05422 +nathats > by him . is NAH 001 007 The LORD <03068 +Y@hovah > [ {is} ] good <02896 +towb > , a strong <04581 +ma hold <04581 +ma in the day <03117 +yowm > of trouble <06869 +tsarah > ; and he knoweth <03045 +yada< > them that trust <02620 +chacah > in him . is NAH 001 011 There {is} [ one ] come <03318 +yatsa> > out of thee , that imagineth <02803 +chashab > evil <07451 +ra< > against <05921 + the LORD <03068 +Y@hovah > , a wicked <01100 +b@liya counsellor <03289 +ya . is NAH 001 015 Behold <02209 +ziqnah > upon the mountains <02022 +har > the feet <07272 +regel > of him that bringeth <01319 +basar > good <01319 +basar > tidings <01319 +basar > , that publisheth <08085 +shama< > peace <07965 +shalowm > ! O Judah <03063 +Y@huwdah > , keep <02287 +chagag > thy solemn <02282 +chag > feasts <02282 +chag > , perform <07999 +shalam > thy vows <05088 +neder > : for the wicked <01100 +b@liya shall no <03808 +lo> > more pass <05674 + through thee ; he {is} utterly <03605 +kol > cut <03772 +karath > off . is NAH 002 001 . He that dasheth <06327 +puwts > in pieces {is} come <05927 + up before <05921 + thy face <06440 +paniym > : keep <05341 +natsar > the munition <04694 +m@tsuwrah > , watch <06822 +tsaphah > the way <01870 +derek > , make [ thy ] loins <04975 +mothen > strong <02388 +chazaq > , fortify <00553 +>amats > [ thy ] power <03581 +koach > mightily <03966 +m@ . is NAH 002 003 The shield <04043 +magen > of his mighty <01368 +gibbowr > men {is} made red <00119 +>adam > , the valiant <02428 +chayil > men <00582 +>enowsh > [ are ] in scarlet <08529 +tala< > : the chariots <07393 +rekeb > [ shall be ] with flaming <00784 +>esh > torches <06393 +p@ladah > in the day <03117 +yowm > of his preparation <03559 +kuwn > , and the fir <01265 +b@rowsh > trees shall be terribly shaken <07477 +ra . is NAH 002 008 But Nineveh <05210 +Niyn@veh > [ {is} ] of old <03117 +yowm > like a pool <01295 +b@rekah > of water <04325 +mayim > : yet they shall flee <05127 +nuwc > away . Stand <05975 + , stand <05975 + , [ shall they cry ] ; but none <00369 +>ayin > shall look <06437 +panah > back <06437 +panah > . is NAH 002 009 Take <00962 +bazaz > ye the spoil <00962 +bazaz > of silver <03701 +keceph > , take <00962 +bazaz > the spoil <07997 +shalal > of gold <02091 +zahab > : for [ there {is} ] none <00369 +>ayin > end <07097 +qatseh > of the store <08498 +t@kuwnah > [ and ] glory <03519 +kabowd > out of all <03605 +kol > the pleasant <02532 +chemdah > furniture <03627 +k@liy > . is NAH 002 010 She is empty <00950 +buwqah > , and void <04003 +m@buwqah > , and waste <01110 +balaq > : and the heart <03820 +leb > melteth <04549 +macac > , and the knees <01290 +berek > smite <06375 +piyq > together , and much <02479 +chalchalah > pain <02479 +chalchalah > [ {is} ] in all <03605 +kol > loins <04975 +mothen > , and the faces <06440 +paniym > of them all <03605 +kol > gather <06908 +qabats > blackness <06289 +pa>ruwr > . is NAH 002 010 She {is} empty <00950 +buwqah > , and void <04003 +m@buwqah > , and waste <01110 +balaq > : and the heart <03820 +leb > melteth <04549 +macac > , and the knees <01290 +berek > smite <06375 +piyq > together , and much <02479 +chalchalah > pain <02479 +chalchalah > [ is ] in all <03605 +kol > loins <04975 +mothen > , and the faces <06440 +paniym > of them all <03605 +kol > gather <06908 +qabats > blackness <06289 +pa>ruwr > . is NAH 002 011 . Where <00346 +>ayeh > [ {is} ] the dwelling <04583 +ma of the lions <00738 +>ariy > , and the feedingplace <07462 +ra of the young <03715 +k@phiyr > lions <03715 +k@phiyr > , where the lion <00739 +>ariy>el > , [ even ] the old lion <03833 +labiy> > , walked <01980 +halak > , [ and ] the lion s <00738 +>ariy > whelp <01482 +guwr > , and none <00369 +>ayin > made [ them ] afraid <02729 +charad > ? is NAH 003 001 . Woe <01945 +howy > to the bloody <01818 +dam > city <05892 + ! it [ {is} ] all <03605 +kol > full <04392 +male> > of lies <03585 +kachash > [ and ] robbery <06503 +Parbar > ; the prey <02964 +tereph > departeth <04185 +muwsh > not ; is NAH 003 003 The horseman <06571 +parash > lifteth <05927 + up both the bright <03851 +lahab > sword <02719 +chereb > and the glittering <01300 +baraq > spear <02595 +chaniyth > : and [ there is ] a multitude <07230 +rob > of slain <02491 +chalal > , and a great <03514 +kobed > number of carcases <06297 +peger > ; and [ there {is} ] none <00369 +>ayin > end <07097 +qatseh > of [ their ] corpses <01472 +g@viyah > ; they stumble <03782 +kashal > upon their corpses <01472 +g@viyah > : is NAH 003 003 The horseman <06571 +parash > lifteth <05927 + up both the bright <03851 +lahab > sword <02719 +chereb > and the glittering <01300 +baraq > spear <02595 +chaniyth > : and [ there {is} ] a multitude <07230 +rob > of slain <02491 +chalal > , and a great <03514 +kobed > number of carcases <06297 +peger > ; and [ there is ] none <00369 +>ayin > end <07097 +qatseh > of [ their ] corpses <01472 +g@viyah > ; they stumble <03782 +kashal > upon their corpses <01472 +g@viyah > : is NAH 003 007 And it shall come <01961 +hayah > to pass , [ that ] all <03605 +kol > they that look <07200 +ra>ah > upon thee shall flee <05074 +nadad > from thee , and say <00559 +>amar > , Nineveh <05210 +Niyn@veh > {is} laid waste <07703 +shadad > : who <04310 +miy > will bemoan <05110 +nuwd > her ? whence <00370 +>aiyn > shall I seek <01245 +baqash > comforters <05162 +nacham > for thee ? is NAH 003 017 Thy crowned <04502 +minn@zar > [ are ] as the locusts <00697 +>arbeh > , and thy captains <02951 +tiphcar > as the great <01462 +gowb > grasshoppers <01462 +gowb > , which camp <02583 +chanah > in the hedges <01448 +g@derah > in the cold <07135 +qarah > day <03117 +yowm > , [ but ] when the sun <08121 +shemesh > ariseth <02224 +zarach > they flee <05074 +nadad > away , and their place <04725 +maqowm > {is} not known <03045 +yada< > where <00335 +>ay > they [ are ] . is NAH 003 018 Thy shepherds <07462 +ra slumber <05123 +nuwm > , O king <04428 +melek > of Assyria <00804 +>Ashshuwr > : thy nobles <00117 +>addiyr > shall dwell <07931 +shakan > [ in the dust ] : thy people <05971 + {is} scattered <06340 +pazar > upon the mountains <02022 +har > , and no <00369 +>ayin > man gathereth <06908 +qabats > [ them ] . is NAH 003 019 [ There is ] no <00369 +>ayin > healing <03545 +kehah > of thy bruise <07667 +sheber > ; thy wound <04347 +makkah > {is} grievous <02470 +chalah > : all <03605 +kol > that hear <08085 +shama< > the bruit <08088 +shema< > of thee shall clap <08628 +taqa< > the hands <03709 +kaph > over <05921 + thee : for upon whom <04310 +miy > hath not thy wickedness <07451 +ra< > passed <05674 + continually <08548 +tamiyd > ? is NAH 003 019 [ There {is} ] no <00369 +>ayin > healing <03545 +kehah > of thy bruise <07667 +sheber > ; thy wound <04347 +makkah > is grievous <02470 +chalah > : all <03605 +kol > that hear <08085 +shama< > the bruit <08088 +shema< > of thee shall clap <08628 +taqa< > the hands <03709 +kaph > over <05921 + thee : for upon whom <04310 +miy > hath not thy wickedness <07451 +ra< > passed <05674 + continually <08548 +tamiyd > ? is HAB 001 004 Therefore the law <08451 +towrah > {is} slacked <06313 +puwg > , and judgment <04941 +mishpat > doth never go <03318 +yatsa> > forth <03318 +yatsa> > : for the wicked <07563 +rasha< > doth compass <03803 +kathar > about the righteous <06662 +tsaddiyq > ; therefore wrong <06127 + judgment <04941 +mishpat > proceedeth <03318 +yatsa> > . is HAB 001 013 [ Thou art ] of purer <02889 +tahowr > eyes <05869 + than to behold <07200 +ra>ah > evil <07451 +ra< > , and canst <03201 +yakol > not look <05027 +nabat > on <00413 +>el > iniquity <05999 + : wherefore <04100 +mah > lookest <05027 +nabat > thou upon them that deal treacherously <00898 +bagad > , [ and ] holdest <02790 +charash > thy tongue <02790 +charash > when the wicked <07563 +rasha< > devoureth <01104 +bala< > [ the man that {is} ] more righteous <06662 +tsaddiyq > than he ? is HAB 001 016 Therefore they sacrifice <02076 +zabach > unto their net <02764 +cherem > , and burn <06999 +qatar > incense <06999 +qatar > unto their drag <04365 +mikmereth > ; because <03588 +kiy > by them their portion <02506 +cheleq > [ {is} ] fat <08082 +shamen > , and their meat <03978 +ma>akal > plenteous <01277 +bariy> > . is HAB 002 003 For the vision <02377 +chazown > [ {is} ] yet <05750 + for an appointed <04150 +mow time , but at the end <07093 +qets > it shall speak <06315 +puwach > , and not lie <03576 +kazab > : though <00518 +>im > it tarry <04102 +mahahh > , wait <02442 +chakah > for it ; because <03588 +kiy > it will surely come <00935 +bow> > , it will not tarry <00309 +>achar > . is HAB 002 004 Behold <02009 +hinneh > , his soul <05315 +nephesh > [ which ] is lifted <06075 + up {is} not upright <03474 +yashar > in him : but the just <06662 +tsaddiyq > shall live <02421 +chayah > by his faith <00530 +>emuwnah > . is HAB 002 004 Behold <02009 +hinneh > , his soul <05315 +nephesh > [ which ] {is} lifted <06075 + up is not upright <03474 +yashar > in him : but the just <06662 +tsaddiyq > shall live <02421 +chayah > by his faith <00530 +>emuwnah > . is HAB 002 005 . Yea <00637 +>aph > also <00637 +>aph > , because <03588 +kiy > he transgresseth <00898 +bagad > by wine <03196 +yayin > , [ he is ] a proud <03093 +yahiyr > man <01397 +geber > , neither <03808 +lo> > keepeth at home <05115 +navah > , who <00834 +>aher > enlargeth <07337 +rachab > his desire <05315 +nephesh > as hell <07585 +sh@>owl > , and [ {is} ] as death <04194 +maveth > , and cannot <03808 +lo> > be satisfied <07646 +saba< > , but gathereth <00622 +>acaph > unto him all <03605 +kol > nations <01471 +gowy > , and heapeth <06908 +qabats > unto him all <03605 +kol > people <05971 + : is HAB 002 005 . Yea <00637 +>aph > also <00637 +>aph > , because <03588 +kiy > he transgresseth <00898 +bagad > by wine <03196 +yayin > , [ he {is} ] a proud <03093 +yahiyr > man <01397 +geber > , neither <03808 +lo> > keepeth at home <05115 +navah > , who <00834 +>aher > enlargeth <07337 +rachab > his desire <05315 +nephesh > as hell <07585 +sh@>owl > , and [ is ] as death <04194 +maveth > , and cannot <03808 +lo> > be satisfied <07646 +saba< > , but gathereth <00622 +>acaph > unto him all <03605 +kol > nations <01471 +gowy > , and heapeth <06908 +qabats > unto him all <03605 +kol > people <05971 + : is HAB 002 006 Shall not all <03605 +kol > these <00428 +>el - leh > take <05375 +nasa> > up a parable <04912 +mashal > against <05921 + him , and a taunting <04426 +m@liytsah > proverb <02420 +chiydah > against him , and say <00559 +>amar > , Woe <01945 +howy > to him that increaseth <07235 +rabah > [ that which {is} ] not his ! how <05704 + long <05704 + ? and to him that ladeth <03515 +kabed > himself with thick clay <05671 + ! is HAB 002 013 Behold <02009 +hinneh > , [ {is} it ] not of the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > that the people <05971 + shall labour <03021 +yaga< > in the very <01767 +day > fire <00784 +>esh > , and the people <03816 +l@om > shall weary <03286 +ya themselves for very <01767 +day > vanity <07385 +riyq > ? is HAB 002 019 Woe <01945 +howy > unto him that saith <00559 +>amar > to the wood <06086 + , Awake <06974 +quwts > ; to the dumb <01748 +duwmam > stone <68> , Arise <05782 + , it shall teach <03384 +yarah > ! Behold <02009 +hinneh > , it [ is ] laid <08610 +taphas > over with gold <02091 +zahab > and silver <03701 +keceph > , and [ there {is} ] no <00369 +>ayin > breath <07307 +ruwach > at all <03605 +kol > in the midst <07130 +qereb > of it . is HAB 002 019 Woe <01945 +howy > unto him that saith <00559 +>amar > to the wood <06086 + , Awake <06974 +quwts > ; to the dumb <01748 +duwmam > stone <68> , Arise <05782 + , it shall teach <03384 +yarah > ! Behold <02009 +hinneh > , it [ {is} ] laid <08610 +taphas > over with gold <02091 +zahab > and silver <03701 +keceph > , and [ there is ] no <00369 +>ayin > breath <07307 +ruwach > at all <03605 +kol > in the midst <07130 +qereb > of it . is HAB 002 020 But the LORD <03068 +Y@hovah > [ {is} ] in his holy <06944 +qodesh > temple <01964 +heykal > : let all <03605 +kol > the earth <00776 +>erets > keep silence <02013 +hacah > before <06440 +paniym > him . is HAB 003 019 The LORD <03068 +Y@hovah > God <00136 +>Adonay > [ {is} ] my strength <02428 +chayil > , and he will make <07760 +suwm > my feet <07272 +regel > like hinds <00355 +>ayalah > [ feet <07272 +regel > ] , and he will make me to walk <01869 +darak > upon mine high <01116 +bamah > places . To the chief <05329 +natsach > singer <05329 +natsach > on my stringed <05058 +n@giynah > instruments . is ZEP 001 007 . Hold thy peace <02013 +hacah > at the presence <06440 +paniym > of the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > : for the day <03117 +yowm > of the LORD <03068 +Y@hovah > [ {is} ] at hand <07138 +qarowb > : for the LORD <03068 +Y@hovah > hath prepared <03559 +kuwn > a sacrifice <02077 +zebach > , he hath bid <06942 +qadash > his guests <07121 +qara> > . is ZEP 001 014 . The great <01419 +gadowl > day <03117 +yowm > of the LORD <03068 +Y@hovah > [ is ] near <07138 +qarowb > , [ it {is} ] near <07138 +qarowb > , and hasteth <04116 +mahar > greatly <03966 +m@ , [ even ] the voice <06963 +qowl > of the day <03117 +yowm > of the LORD <03068 +Y@hovah > : the mighty <01368 +gibbowr > man shall cry <06873 +tsarach > there <08033 +sham > bitterly <04751 +mar > . is ZEP 001 014 . The great <01419 +gadowl > day <03117 +yowm > of the LORD <03068 +Y@hovah > [ {is} ] near <07138 +qarowb > , [ it is ] near <07138 +qarowb > , and hasteth <04116 +mahar > greatly <03966 +m@ , [ even ] the voice <06963 +qowl > of the day <03117 +yowm > of the LORD <03068 +Y@hovah > : the mighty <01368 +gibbowr > man shall cry <06873 +tsarach > there <08033 +sham > bitterly <04751 +mar > . is ZEP 001 015 That day <03117 +yowm > [ {is} ] a day <03117 +yowm > of wrath <05678 + , a day <03117 +yowm > of trouble <06869 +tsarah > and distress <04691 +m@tsuwqah > , a day <03117 +yowm > of wasteness <07722 +show> > and desolation <04875 +m@show>ah > , a day <03117 +yowm > of darkness <02822 +choshek > and gloominess <00653 +>aphelah > , a day <03117 +yowm > of clouds <06051 + and thick darkness <06205 + , is ZEP 002 005 Woe <01945 +howy > unto the inhabitants <03427 +yashab > of the sea <03220 +yam > coast <02256 +chebel > , the nation <01471 +gowy > of the Cherethites <03774 +K@rethiy > ! the word <01697 +dabar > of the LORD <03068 +Y@hovah > [ {is} ] against <05921 + you ; O Canaan <03667 +K@na , the land <00776 +>erets > of the Philistines <06430 +P@lishtiy > , I will even destroy <6> thee , that there shall be no <00369 +>ayin > inhabitant <03427 +yashab > . is ZEP 002 015 This <02063 +zo>th > [ is ] the rejoicing <05947 + city <05892 + that dwelt <03427 +yashab > carelessly <00983 +betach > , that said <00559 +>amar > in her heart <03824 +lebab > , I [ am ] , and [ there is ] none <00657 +>ephec > beside <00657 +>ephec > me : how <00349 +>eyk > {is} she become <01961 +hayah > a desolation <08047 +shammah > , a place for beasts <02416 +chay > to lie <04769 +marbets > down <04769 +marbets > in ! every <03605 +kol > one that passeth <05674 + by her shall hiss <08319 +sharaq > , [ and ] wag <05128 +nuwa< > his hand <03027 +yad > . is ZEP 002 015 This <02063 +zo>th > [ is ] the rejoicing <05947 + city <05892 + that dwelt <03427 +yashab > carelessly <00983 +betach > , that said <00559 +>amar > in her heart <03824 +lebab > , I [ am ] , and [ there {is} ] none <00657 +>ephec > beside <00657 +>ephec > me : how <00349 +>eyk > is she become <01961 +hayah > a desolation <08047 +shammah > , a place for beasts <02416 +chay > to lie <04769 +marbets > down <04769 +marbets > in ! every <03605 +kol > one that passeth <05674 + by her shall hiss <08319 +sharaq > , [ and ] wag <05128 +nuwa< > his hand <03027 +yad > . is ZEP 002 015 This <02063 +zo>th > [ {is} ] the rejoicing <05947 + city <05892 + that dwelt <03427 +yashab > carelessly <00983 +betach > , that said <00559 +>amar > in her heart <03824 +lebab > , I [ am ] , and [ there is ] none <00657 +>ephec > beside <00657 +>ephec > me : how <00349 +>eyk > is she become <01961 +hayah > a desolation <08047 +shammah > , a place for beasts <02416 +chay > to lie <04769 +marbets > down <04769 +marbets > in ! every <03605 +kol > one that passeth <05674 + by her shall hiss <08319 +sharaq > , [ and ] wag <05128 +nuwa< > his hand <03027 +yad > . is ZEP 003 001 . Woe <01945 +howy > to her that {is} filthy <04754 +mara> > and polluted <01351 +ga>al > , to the oppressing <03238 +yanah > city <05892 + ! is ZEP 003 005 The just <06662 +tsaddiyq > LORD <03068 +Y@hovah > [ {is} ] in the midst <07130 +qereb > thereof ; he will not do <06213 + iniquity <05766 + : every morning <01242 +boqer > doth he bring <05414 +nathan > his judgment <04941 +mishpat > to light <00216 +>owr > , he faileth <05737 + not ; but the unjust <05767 + knoweth <03045 +yada< > no <03808 +lo> > shame <01322 +bosheth > . is ZEP 003 006 I have cut <03772 +karath > off the nations <01471 +gowy > : their towers <06438 +pinnah > are desolate <08074 +shamem > ; I made their streets <02351 +chuwts > waste <02717 +charab > , that none <01097 +b@liy > passeth <05674 + by : their cities <05892 + are destroyed <06658 +tsadah > , so that there is no <01097 +b@liy > man <00376 +>iysh > , that there {is} none <00369 +>ayin > inhabitant <03427 +yashab > . is ZEP 003 006 I have cut <03772 +karath > off the nations <01471 +gowy > : their towers <06438 +pinnah > are desolate <08074 +shamem > ; I made their streets <02351 +chuwts > waste <02717 +charab > , that none <01097 +b@liy > passeth <05674 + by : their cities <05892 + are destroyed <06658 +tsadah > , so that there {is} no <01097 +b@liy > man <00376 +>iysh > , that there is none <00369 +>ayin > inhabitant <03427 +yashab > . is ZEP 003 008 . Therefore <03651 +ken > wait <02442 +chakah > ye upon me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > , until the day <03117 +yowm > that I rise <06965 +quwm > up to the prey <05706 + : for my determination <04941 +mishpat > [ {is} ] to gather <00622 +>acaph > the nations <01471 +gowy > , that I may assemble <06908 +qabats > the kingdoms <04467 +mamlakah > , to pour <08210 +shaphak > upon them mine indignation <02195 +za , [ even ] all <03605 +kol > my fierce <02740 +charown > anger <00639 +>aph > : for all <03605 +kol > the earth <00776 +>erets > shall be devoured <00398 +>akal > with the fire <00784 +>esh > of my jealousy <07068 +qin>ah > . is ZEP 003 015 The LORD <03068 +Y@hovah > hath taken <05493 +cuwr > away <05493 +cuwr > thy judgments <04941 +mishpat > , he hath cast <06437 +panah > out thine enemy <00341 +>oyeb > : the king <04428 +melek > of Israel <03478 +Yisra>el > , [ even ] the LORD <03068 +Y@hovah > , [ {is} ] in the midst <07130 +qereb > of thee : thou shalt not see <07200 +ra>ah > evil <07451 +ra< > any more <05750 + . is ZEP 003 017 The LORD <03068 +Y@hovah > thy God <00430 +>elohiym > in the midst <07130 +qereb > of thee [ {is} ] mighty <01368 +gibbowr > ; he will save <03467 +yasha< > , he will rejoice <07797 +suws > over <05921 + thee with joy <08057 +simchah > ; he will rest <02790 +charash > in his love <00160 +>ahabah > , he will joy <01523 +giyl > over <05921 + thee with singing <07440 +rinnah > . is HAG 001 002 Thus <03541 +koh > speaketh <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , saying <00559 +>amar > , This <02088 +zeh > people <05971 + say <00559 +>amar > , The time <06256 + {is} not come <00935 +bow> > , the time <06256 + that the LORD S <03068 +Y@hovah > house <01004 +bayith > should be built <01129 +banah > . Is HAG 001 004 [ {Is} it ] time <06256 + for you , O ye , to dwell <03427 +yashab > in your cieled <05603 +caphan > houses <01004 +bayith > , and this <02088 +zeh > house <01004 +bayith > [ lie ] waste <02720 +chareb > ? is HAG 001 006 Ye have sown <02232 +zara< > much <07235 +rabah > , and bring <00935 +bow> > in little <04592 +m@ ; ye eat <00398 +>akal > , but ye have not enough <07654 +sob ; ye drink <08354 +shathah > , but ye are not filled with drink <07937 +shakar > ; ye clothe <03847 +labash > you , but there {is} none <00369 +>ayin > warm <02527 +chom > ; and he that earneth <07936 +sakar > wages <07936 +sakar > earneth <07936 +sakar > wages <07936 +sakar > [ to put it ] into <00413 +>el > a bag <06872 +ts@rowr > with holes <05344 +naqab > . is HAG 001 009 Ye looked <06437 +panah > for much <07235 +rabah > , and , lo <02009 +hinneh > , [ it came ] to little <04592 +m@ ; and when ye brought <00935 +bow> > [ it ] home <01004 +bayith > , I did blow <05301 +naphach > upon it . Why ? saith <05002 +n@>um > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > . Because <03282 +ya of mine house <01004 +bayith > that [ {is} ] waste <02720 +chareb > , and ye run <07323 +ruwts > every man <00376 +>iysh > unto his own house <01004 +bayith > . is HAG 001 010 Therefore the heaven <08064 +shamayim > over <05921 + you is stayed <03607 +kala> > from dew <02919 +tal > , and the earth <00776 +>erets > {is} stayed <03607 +kala> > [ from ] her fruit <02981 +y@buwl > . is HAG 001 010 Therefore the heaven <08064 +shamayim > over <05921 + you {is} stayed <03607 +kala> > from dew <02919 +tal > , and the earth <00776 +>erets > is stayed <03607 +kala> > [ from ] her fruit <02981 +y@buwl > . is HAG 002 003 Who <04310 +miy > [ is ] left <07604 +sha>ar > among you that saw <07200 +ra>ah > this <02088 +zeh > house <01004 +bayith > in her first <07223 +ri>shown > glory <03519 +kabowd > ? and how <04100 +mah > do ye see <07200 +ra>ah > it now <06258 + ? [ {is} it ] not in your eyes <05869 + in comparison <03644 +k@mow > of it as nothing <00369 +>ayin > ? is HAG 002 003 Who <04310 +miy > [ {is} ] left <07604 +sha>ar > among you that saw <07200 +ra>ah > this <02088 +zeh > house <01004 +bayith > in her first <07223 +ri>shown > glory <03519 +kabowd > ? and how <04100 +mah > do ye see <07200 +ra>ah > it now <06258 + ? [ is it ] not in your eyes <05869 + in comparison <03644 +k@mow > of it as nothing <00369 +>ayin > ? is HAG 002 006 For thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ; Yet <05750 + once <00259 +>echad > , it [ {is} ] a little <04592 +m@ while , and I will shake <07493 +ra the heavens <08064 +shamayim > , and the earth <00776 +>erets > , and the sea <03220 +yam > , and the dry <02724 +charabah > [ land ] ; is HAG 002 008 The silver <03701 +keceph > [ is ] mine , and the gold <02091 +zahab > [ {is} ] mine , saith <05002 +n@>um > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > . is HAG 002 008 The silver <03701 +keceph > [ {is} ] mine , and the gold <02091 +zahab > [ is ] mine , saith <05002 +n@>um > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > . is HAG 002 013 Then said <00559 +>amar > Haggai <02292 +Chaggay > , If <00518 +>im > [ one that {is} ] unclean <02931 +tame> > by a dead body <05315 +nephesh > touch <05060 +naga< > any <03605 +kol > of these <00428 +>el - leh > , shall it be unclean <02930 +tame> > ? And the priests <03548 +kohen > answered <06030 + and said <00559 +>amar > , It shall be unclean <02930 +tame> > . is HAG 002 014 Then answered <06030 + Haggai <02292 +Chaggay > , and said <00559 +>amar > , So <03651 +ken > [ is ] this <02088 +zeh > people <05971 + , and so <03651 +ken > [ is ] this <02088 +zeh > nation <01471 +gowy > before <06440 +paniym > me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ; and so <03651 +ken > [ is ] every <03605 +kol > work <04639 +ma of their hands <03027 +yad > ; and that which <00834 +>aher > they offer <07126 +qarab > there <08033 +sham > [ {is} ] unclean <02931 +tame> > . is HAG 002 014 Then answered <06030 + Haggai <02292 +Chaggay > , and said <00559 +>amar > , So <03651 +ken > [ is ] this <02088 +zeh > people <05971 + , and so <03651 +ken > [ is ] this <02088 +zeh > nation <01471 +gowy > before <06440 +paniym > me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ; and so <03651 +ken > [ {is} ] every <03605 +kol > work <04639 +ma of their hands <03027 +yad > ; and that which <00834 +>aher > they offer <07126 +qarab > there <08033 +sham > [ is ] unclean <02931 +tame> > . is HAG 002 014 Then answered <06030 + Haggai <02292 +Chaggay > , and said <00559 +>amar > , So <03651 +ken > [ is ] this <02088 +zeh > people <05971 + , and so <03651 +ken > [ {is} ] this <02088 +zeh > nation <01471 +gowy > before <06440 +paniym > me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ; and so <03651 +ken > [ is ] every <03605 +kol > work <04639 +ma of their hands <03027 +yad > ; and that which <00834 +>aher > they offer <07126 +qarab > there <08033 +sham > [ is ] unclean <02931 +tame> > . is HAG 002 014 Then answered <06030 + Haggai <02292 +Chaggay > , and said <00559 +>amar > , So <03651 +ken > [ {is} ] this <02088 +zeh > people <05971 + , and so <03651 +ken > [ is ] this <02088 +zeh > nation <01471 +gowy > before <06440 +paniym > me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ; and so <03651 +ken > [ is ] every <03605 +kol > work <04639 +ma of their hands <03027 +yad > ; and that which <00834 +>aher > they offer <07126 +qarab > there <08033 +sham > [ is ] unclean <02931 +tame> > . Is HAG 002 019 {Is} the seed <02233 +zera< > yet <05750 + in the barn <04035 +m@guwrah > ? yea , as yet <05704 + the vine <01612 +gephen > , and the fig <08384 +t@>en > tree , and the pomegranate <07416 +rimmown > , and the olive <02132 +zayith > tree <06086 + , hath not brought <05375 +nasa> > forth <05375 +nasa> > : from this <02088 +zeh > day <03117 +yowm > will I bless <01288 +barak > [ you ] . is ZEC 001 007 . Upon the four <00702 +>arba< > and twentieth <06242 + day <03117 +yowm > of the eleventh month <02320 +chodesh > , which <01931 +huw> > [ {is} ] the month <02320 +chodesh > Sebat <07627 +Sh@bat > , in the second <08147 +sh@nayim > year <08141 +shaneh > of Darius <01867 +Dar , came <01961 +hayah > the word <01697 +dabar > of the LORD <03068 +Y@hovah > unto Zechariah <02148 +Z@karyah > , the son <01121 +ben > of Berechiah <01296 +Berekyah > , the son <01121 +ben > of Iddo <05714 + the prophet <05030 +nabiy> > , saying <00559 +>amar > , is ZEC 001 011 And they answered <06030 + the angel <04397 +mal>ak > of the LORD <03068 +Y@hovah > that stood <05975 + among <00996 +beyn > the myrtle <01918 +hadac > trees , and said <00559 +>amar > , We have walked <01980 +halak > to and fro through the earth <00776 +>erets > , and , behold <02009 +hinneh > , all <03605 +kol > the earth <00776 +>erets > sitteth <03427 +yashab > still , and {is} at rest <08252 +shaqat > . is ZEC 002 002 Then said <00559 +>amar > I , Whither <00575 +>an > goest <01980 +halak > thou ? And he said <00559 +>amar > unto me , To measure <04058 +madad > Jerusalem <03389 +Y@ruwshalaim > , to see <07200 +ra>ah > what <04100 +mah > [ is ] the breadth <07341 +rochab > thereof , and what <04100 +mah > [ {is} ] the length <00753 +>orek > thereof . is ZEC 002 002 Then said <00559 +>amar > I , Whither <00575 +>an > goest <01980 +halak > thou ? And he said <00559 +>amar > unto me , To measure <04058 +madad > Jerusalem <03389 +Y@ruwshalaim > , to see <07200 +ra>ah > what <04100 +mah > [ {is} ] the breadth <07341 +rochab > thereof , and what <04100 +mah > [ is ] the length <00753 +>orek > thereof . is ZEC 002 013 Be silent <02013 +hacah > , O all <03605 +kol > flesh <01320 +basar > , before <06440 +paniym > the LORD <03068 +Y@hovah > : for he {is} raised <05782 + up out of his holy <06944 +qodesh > habitation <04583 +ma . is ZEC 003 002 And the LORD <03068 +Y@hovah > said <00559 +>amar > unto Satan <07854 +satan > , The LORD <03068 +Y@hovah > rebuke <01605 +ga thee , O Satan <07854 +satan > ; even the LORD <03068 +Y@hovah > that hath chosen <00977 +bachar > Jerusalem <03389 +Y@ruwshalaim > rebuke <01605 +ga thee : [ {is} ] not this <02088 +zeh > a brand <00181 +>uwd > plucked <05337 +natsal > out of the fire <00784 +>esh > ? is ZEC 004 001 . And the angel <04397 +mal>ak > that talked <01696 +dabar > with me came <07725 +shuwb > again <07725 +shuwb > , and waked <05782 + me , as a man <00376 +>iysh > that {is} wakened <05782 + out of his sleep <08142 +shehah > , is ZEC 004 006 Then he answered <06030 + and spake <00559 +>amar > unto me , saying <00559 +>amar > , This <02088 +zeh > [ {is} ] the word <01697 +dabar > of the LORD <03068 +Y@hovah > unto Zerubbabel <02216 +Z@rubbabel > , saying <00559 +>amar > , Not by might <02428 +chayil > , nor <03808 +lo> > by power <03581 +koach > , but by my spirit <07307 +ruwach > , saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > . is ZEC 005 002 And he said <00559 +>amar > unto me , What <04100 +mah > seest <07200 +ra>ah > thou ? And I answered <00559 +>amar > , I see <07200 +ra>ah > a flying <05774 + roll <04040 +m@gillah > ; the length <00753 +>orek > thereof [ {is} ] twenty <06242 + cubits <00520 +>ammah > , and the breadth <07341 +rochab > thereof ten <06235 + cubits <00520 +>ammah > . is ZEC 005 003 Then said <00559 +>amar > he unto me , This <02063 +zo>th > [ {is} ] the curse <00423 +>alah > that goeth <03318 +yatsa> > forth <03318 +yatsa> > over <05921 + the face <06440 +paniym > of the whole <03605 +kol > earth <00776 +>erets > : for every <03605 +kol > one that stealeth <01589 +ganab > shall be cut <05352 +naqah > off [ as ] on this <02088 +zeh > side according <03644 +k@mow > to it ; and every <03605 +kol > one that sweareth <07650 +shaba< > shall be cut <05352 +naqah > off [ as ] on that side according <03644 +k@mow > to it . is ZEC 005 005 . Then the angel <04397 +mal>ak > that talked <01696 +dabar > with me went <03318 +yatsa> > forth <03318 +yatsa> > , and said <00559 +>amar > unto me , Lift <05375 +nasa> > up now <04994 +na> > thine eyes <05869 + , and see <07200 +ra>ah > what <04100 +mah > [ {is} ] this <02063 +zo>th > that goeth <03318 +yatsa> > forth <03318 +yatsa> > . is ZEC 005 006 And I said <00559 +>amar > , What <04100 +mah > [ is ] it ? And he said <00559 +>amar > , This <02063 +zo>th > [ is ] an ephah <00374 +>eyphah > that goeth <03318 +yatsa> > forth <03318 +yatsa> > . He said <00559 +>amar > moreover , This <02063 +zo>th > [ {is} ] their resemblance <05869 + through all <03605 +kol > the earth <00776 +>erets > . is ZEC 005 006 And I said <00559 +>amar > , What <04100 +mah > [ is ] it ? And he said <00559 +>amar > , This <02063 +zo>th > [ {is} ] an ephah <00374 +>eyphah > that goeth <03318 +yatsa> > forth <03318 +yatsa> > . He said <00559 +>amar > moreover , This <02063 +zo>th > [ is ] their resemblance <05869 + through all <03605 +kol > the earth <00776 +>erets > . is ZEC 005 006 And I said <00559 +>amar > , What <04100 +mah > [ {is} ] it ? And he said <00559 +>amar > , This <02063 +zo>th > [ is ] an ephah <00374 +>eyphah > that goeth <03318 +yatsa> > forth <03318 +yatsa> > . He said <00559 +>amar > moreover , This <02063 +zo>th > [ is ] their resemblance <05869 + through all <03605 +kol > the earth <00776 +>erets > . is ZEC 005 007 And , behold <02009 +hinneh > , there was lifted up a talent <03603 +kikkar > of lead <05777 + : and this <02063 +zo>th > [ {is} ] a woman <00802 +>ishshah > that sitteth <03427 +yashab > in the midst <08432 +tavek > of the ephah <00374 +>eyphah > . is ZEC 005 008 And he said <00559 +>amar > , This <02063 +zo>th > [ {is} ] wickedness <07564 +rish . And he cast <07993 +shalak > it into <00413 +>el > the midst <08432 +tavek > of the ephah <00374 +>eyphah > ; and he cast <07993 +shalak > the weight <68> of lead <05777 + upon the mouth <06310 +peh > thereof . is ZEC 006 012 And speak <00559 +>amar > unto him , saying <00559 +>amar > , Thus <03541 +koh > speaketh <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , saying <00559 +>amar > , Behold <02009 +hinneh > the man <00376 +>iysh > whose name <08034 +shem > [ {is} ] The BRANCH <06780 +tsemach > ; and he shall grow <06779 +tsamach > up out of his place <08478 +tachath > , and he shall build <01129 +banah > the temple <01964 +heykal > of the LORD <03068 +Y@hovah > : is ZEC 007 013 Therefore it {is} come <01961 +hayah > to pass , [ that ] as he cried <07121 +qara> > , and they would not hear <08085 +shama< > ; so <03651 +ken > they cried <07121 +qara> > , and I would not hear <08085 +shama< > , saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > : is ZEC 008 023 Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ; In those <01992 +hem > days <03117 +yowm > [ it shall come to pass ] , that ten <06235 + men <00582 +>enowsh > shall take <02388 +chazaq > hold <02388 +chazaq > out of all <03605 +kol > languages <03956 +lashown > of the nations <01471 +gowy > , even shall take <02388 +chazaq > hold <02388 +chazaq > of the skirt <03671 +kanaph > of him that is a Jew <03064 +Y@huwdiy > , saying <00559 +>amar > , We will go <03212 +yalak > with you : for we have heard <08085 +shama< > [ that ] God <00430 +>elohiym > [ {is} ] with you . is ZEC 008 023 Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ; In those <01992 +hem > days <03117 +yowm > [ it shall come to pass ] , that ten <06235 + men <00582 +>enowsh > shall take <02388 +chazaq > hold <02388 +chazaq > out of all <03605 +kol > languages <03956 +lashown > of the nations <01471 +gowy > , even shall take <02388 +chazaq > hold <02388 +chazaq > of the skirt <03671 +kanaph > of him that {is} a Jew <03064 +Y@huwdiy > , saying <00559 +>amar > , We will go <03212 +yalak > with you : for we have heard <08085 +shama< > [ that ] God <00430 +>elohiym > [ is ] with you . is ZEC 009 009 . Rejoice <01523 +giyl > greatly <03966 +m@ , O daughter <01323 +bath > of Zion <06726 +Tsiyown > ; shout <07321 +ruwa< > , O daughter <01323 +bath > of Jerusalem <03389 +Y@ruwshalaim > : behold <02009 +hinneh > , thy King <04428 +melek > cometh <00935 +bow> > unto thee : he [ {is} ] just <06662 +tsaddiyq > , and having salvation <03467 +yasha< > ; lowly <06041 + , and riding <07392 +rakab > upon an ass <02543 +chamowr > , and upon a colt <05895 + the foal <01121 +ben > of an ass <00860 +>athown > . is ZEC 009 011 As for thee also <01571 +gam > , by the blood <01818 +dam > of thy covenant <01285 +b@riyth > I have sent <07971 +shalach > forth thy prisoners <00615 +>aciyr > out of the pit <00953 +bowr > wherein [ {is} ] no <03808 +lo> > water <04325 +mayim > . is ZEC 009 017 For how <04100 +mah > great [ is ] his goodness <02898 +tuwb > , and how <04100 +mah > great [ {is} ] his beauty <03308 +yophiy > ! corn <01715 +dagan > shall make the young <00970 +bachuwr > men cheerful <05107 +nuwb > , and new <08492 +tiyrowsh > wine <08492 +tiyrowsh > the maids <01330 +b@thuwlah > . is ZEC 009 017 For how <04100 +mah > great [ {is} ] his goodness <02898 +tuwb > , and how <04100 +mah > great [ is ] his beauty <03308 +yophiy > ! corn <01715 +dagan > shall make the young <00970 +bachuwr > men cheerful <05107 +nuwb > , and new <08492 +tiyrowsh > wine <08492 +tiyrowsh > the maids <01330 +b@thuwlah > . is ZEC 010 005 . And they shall be as mighty <01368 +gibbowr > [ men ] , which tread <00947 +buwc > down [ their enemies ] in the mire <02916 +tiyt > of the streets <02351 +chuwts > in the battle <04421 +milchamah > : and they shall fight <03898 +lacham > , because <03588 +kiy > the LORD <03068 +Y@hovah > [ {is} ] with them , and the riders <07392 +rakab > on horses <05483 +cuwc > shall be confounded <03001 +yabesh > . is ZEC 011 002 Howl <03213 +yalal > , fir <01265 +b@rowsh > tree ; for the cedar <00730 +>erez > is fallen <05307 +naphal > ; because <00834 +>aher > the mighty <00117 +>addiyr > are spoiled <07703 +shadad > : howl <03213 +yalal > , O ye oaks <00437 +>allown > of Bashan <01316 +Bashan > ; for the forest <03293 +ya of the vintage <01208 +batsowr> > {is} come <03381 +yarad > down <03381 +yarad > . is ZEC 011 002 Howl <03213 +yalal > , fir <01265 +b@rowsh > tree ; for the cedar <00730 +>erez > {is} fallen <05307 +naphal > ; because <00834 +>aher > the mighty <00117 +>addiyr > are spoiled <07703 +shadad > : howl <03213 +yalal > , O ye oaks <00437 +>allown > of Bashan <01316 +Bashan > ; for the forest <03293 +ya of the vintage <01208 +batsowr> > is come <03381 +yarad > down <03381 +yarad > . is ZEC 011 003 [ There is ] a voice <06963 +qowl > of the howling <03213 +yalal > of the shepherds <07462 +ra ; for their glory <00155 +>addereth > is spoiled <07703 +shadad > : a voice <06963 +qowl > of the roaring <07581 +sh@agah > of young <03715 +k@phiyr > lions <03715 +k@phiyr > ; for the pride <01347 +ga>own > of Jordan <03383 +Yarden > {is} spoiled <07703 +shadad > . is ZEC 011 003 [ There is ] a voice <06963 +qowl > of the howling <03213 +yalal > of the shepherds <07462 +ra ; for their glory <00155 +>addereth > {is} spoiled <07703 +shadad > : a voice <06963 +qowl > of the roaring <07581 +sh@agah > of young <03715 +k@phiyr > lions <03715 +k@phiyr > ; for the pride <01347 +ga>own > of Jordan <03383 +Yarden > is spoiled <07703 +shadad > . is ZEC 011 003 [ There {is} ] a voice <06963 +qowl > of the howling <03213 +yalal > of the shepherds <07462 +ra ; for their glory <00155 +>addereth > is spoiled <07703 +shadad > : a voice <06963 +qowl > of the roaring <07581 +sh@agah > of young <03715 +k@phiyr > lions <03715 +k@phiyr > ; for the pride <01347 +ga>own > of Jordan <03383 +Yarden > is spoiled <07703 +shadad > . is ZEC 011 009 Then said <00559 +>amar > I , I will not feed <07462 +ra you : that that dieth <04191 +muwth > , let it die <04191 +muwth > ; and that that {is} to be cut <03582 +kachad > off , let it be cut <03582 +kachad > off ; and let the rest <07604 +sha>ar > eat <00398 +>akal > every <00802 +>ishshah > one <00802 +>ishshah > the flesh <01320 +basar > of another <07468 +r@ . is ZEC 011 010 And I will pour <08210 +shaphak > upon the house <01004 +bayith > of David <01732 +David > , and upon the inhabitants <03427 +yashab > of Jerusalem <03389 +Y@ruwshalaim > , the spirit <07307 +ruwach > of grace <02580 +chen > and of supplications <08469 +tachanuwn > : and they shall look <05027 +nabat > upon me whom they have pierced <01856 +daqar > , and they shall mourn <05594 +caphad > for him , as one mourneth <05594 +caphad > for [ his ] only <03173 +yachiyd > [ son ] , and shall be in bitterness <04843 +marar > for him , as one that {is} in bitterness <04843 +marar > for [ his ] firstborn <01060 +b@kowr > . is ZEC 011 016 For , lo , I will raise <06965 +quwm > up a shepherd <07462 +ra in the land <00776 +>erets > , [ which ] shall not visit <06485 +paqad > those that be cut <03582 +kachad > off , neither <03808 +lo> > shall seek <01245 +baqash > the young <05288 +na one , nor <03808 +lo> > heal <07495 +rapha> > that that {is} broken <07665 +shabar > , nor <03808 +lo> > feed <03557 +kuwl > that that standeth <05324 +natsab > still : but he shall eat <00398 +>akal > the flesh <01320 +basar > of the fat <01277 +bariy> > , and tear <06561 +paraq > their claws <06541 +parcah > in pieces . is ZEC 012 008 In that day <03117 +yowm > shall the LORD <03068 +Y@hovah > defend <01598 +ganan > the inhabitants <03427 +yashab > of Jerusalem <03389 +Y@ruwshalaim > ; and he that {is} feeble <03782 +kashal > among them at that day <03117 +yowm > shall be as David <01732 +David > ; and the house <01004 +bayith > of David <01732 +David > [ shall be ] as God <00430 +>elohiym > , as the angel <04397 +mal>ak > of the LORD <03068 +Y@hovah > before <06440 +paniym > them . is ZEC 013 007 . Awake <05782 + , O sword <02719 +chereb > , against <05921 + my shepherd <07462 +ra , and against <05921 + the man <01397 +geber > [ that {is} ] my fellow <05997 + , saith <05002 +n@>um > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > : smite <05221 +nakah > the shepherd <07462 +ra , and the sheep <06629 +tso>n > shall be scattered <06327 +puwts > : and I will turn <07725 +shuwb > mine hand <03027 +yad > upon the little <06819 +tsa ones . is ZEC 013 009 And I will bring <00935 +bow> > the third <07992 +sh@liyshiy > part through the fire <00784 +>esh > , and will refine <06884 +tsaraph > them as silver <03701 +keceph > is refined <06884 +tsaraph > , and will try <00974 +bachan > them as gold <02091 +zahab > is tried <00974 +bachan > : they shall call <07121 +qara> > on my name <08034 +shem > , and I will hear <06030 + them : I will say <00559 +>amar > , It [ is ] my people <05971 + : and they shall say <00559 +>amar > , The LORD <03068 +Y@hovah > [ {is} ] my God <00430 +>elohiym > . is ZEC 013 009 And I will bring <00935 +bow> > the third <07992 +sh@liyshiy > part through the fire <00784 +>esh > , and will refine <06884 +tsaraph > them as silver <03701 +keceph > is refined <06884 +tsaraph > , and will try <00974 +bachan > them as gold <02091 +zahab > is tried <00974 +bachan > : they shall call <07121 +qara> > on my name <08034 +shem > , and I will hear <06030 + them : I will say <00559 +>amar > , It [ {is} ] my people <05971 + : and they shall say <00559 +>amar > , The LORD <03068 +Y@hovah > [ is ] my God <00430 +>elohiym > . is ZEC 013 009 And I will bring <00935 +bow> > the third <07992 +sh@liyshiy > part through the fire <00784 +>esh > , and will refine <06884 +tsaraph > them as silver <03701 +keceph > is refined <06884 +tsaraph > , and will try <00974 +bachan > them as gold <02091 +zahab > {is} tried <00974 +bachan > : they shall call <07121 +qara> > on my name <08034 +shem > , and I will hear <06030 + them : I will say <00559 +>amar > , It [ is ] my people <05971 + : and they shall say <00559 +>amar > , The LORD <03068 +Y@hovah > [ is ] my God <00430 +>elohiym > . is ZEC 013 009 And I will bring <00935 +bow> > the third <07992 +sh@liyshiy > part through the fire <00784 +>esh > , and will refine <06884 +tsaraph > them as silver <03701 +keceph > {is} refined <06884 +tsaraph > , and will try <00974 +bachan > them as gold <02091 +zahab > is tried <00974 +bachan > : they shall call <07121 +qara> > on my name <08034 +shem > , and I will hear <06030 + them : I will say <00559 +>amar > , It [ is ] my people <05971 + : and they shall say <00559 +>amar > , The LORD <03068 +Y@hovah > [ is ] my God <00430 +>elohiym > . is ZEC 014 004 And his feet <07272 +regel > shall stand <05975 + in that day <03117 +yowm > upon the mount <02022 +har > of Olives <02132 +zayith > , which <00834 +>aher > [ {is} ] before Jerusalem <03389 +Y@ruwshalaim > on the east <06924 +qedem > , and the mount <02022 +har > of Olives <02132 +zayith > shall cleave <01234 +baqa< > in the midst <02677 +chetsiy > thereof toward the east <04217 +mizrach > and toward the west <03220 +yam > , [ and there shall be ] a very <03966 +m@ great <01419 +gadowl > valley <01516 +gay> > ; and half <02677 +chetsiy > of the mountain <02022 +har > shall remove <04185 +muwsh > toward the north <06828 +tsaphown > , and half <02677 +chetsiy > of it toward the south <05045 +negeb > . is ZEC 014 016 . And it shall come <01961 +hayah > to pass , [ that ] every <03605 +kol > one that {is} left <03498 +yathar > of all <03605 +kol > the nations <01471 +gowy > which came <00935 +bow> > against <05921 + Jerusalem <03389 +Y@ruwshalaim > shall even go <05927 + up from year <08141 +shaneh > to year <08141 +shaneh > to worship <07812 +shachah > the King <04428 +melek > , the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , and to keep <02287 +chagag > the feast <02282 +chag > of tabernacles <05521 +cukkah > . is MAL 001 006 . A son <01121 +ben > honoureth <03513 +kabad > [ his ] father <2> , and a servant <05650 + his master <00113 +>adown > : if <00518 +>im > then I [ be ] a father <2> , where <00346 +>ayeh > [ is ] mine honour <03519 +kabowd > ? and if <00518 +>im > I [ be ] a master <00113 +>adown > , where <00346 +>ayeh > [ {is} ] my fear <04172 +mowra> > ? saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > unto you , O priests <03548 +kohen > , that despise <00959 +bazah > my name <08034 +shem > . And ye say <00559 +>amar > , Wherein <04100 +mah > have we despised <00959 +bazah > thy name <08034 +shem > ? is MAL 001 006 . A son <01121 +ben > honoureth <03513 +kabad > [ his ] father <2> , and a servant <05650 + his master <00113 +>adown > : if <00518 +>im > then I [ be ] a father <2> , where <00346 +>ayeh > [ {is} ] mine honour <03519 +kabowd > ? and if <00518 +>im > I [ be ] a master <00113 +>adown > , where <00346 +>ayeh > [ is ] my fear <04172 +mowra> > ? saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > unto you , O priests <03548 +kohen > , that despise <00959 +bazah > my name <08034 +shem > . And ye say <00559 +>amar > , Wherein <04100 +mah > have we despised <00959 +bazah > thy name <08034 +shem > ? is MAL 001 007 Ye offer <05066 +nagash > polluted <01351 +ga>al > bread <03899 +lechem > upon mine altar <04196 +mizbeach > ; and ye say <00559 +>amar > , Wherein <04100 +mah > have we polluted <01351 +ga>al > thee ? In that ye say <00559 +>amar > , The table <07979 +shulchan > of the LORD <03068 +Y@hovah > [ {is} ] contemptible <00959 +bazah > . is MAL 001 008 And if <03588 +kiy > ye offer <05066 +nagash > the blind <05787 + forsacrifice <02076 +zabach > , [ is it ] not evil <07451 +ra< > ? and if <03588 +kiy > ye offer <05066 +nagash > the lame <06455 +picceach > and sick <02470 +chalah > , [ {is} it ] not evil <07451 +ra< > ? offer <07126 +qarab > it now <04994 +na> > unto thy governor <06346 +pechah > ; will he be pleased <07521 +ratsah > with thee , or <00176 +>ow > accept <05375 +nasa> > thy person <06440 +paniym > ? saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > . is MAL 001 008 And if <03588 +kiy > ye offer <05066 +nagash > the blind <05787 + forsacrifice <02076 +zabach > , [ {is} it ] not evil <07451 +ra< > ? and if <03588 +kiy > ye offer <05066 +nagash > the lame <06455 +picceach > and sick <02470 +chalah > , [ is it ] not evil <07451 +ra< > ? offer <07126 +qarab > it now <04994 +na> > unto thy governor <06346 +pechah > ; will he be pleased <07521 +ratsah > with thee , or <00176 +>ow > accept <05375 +nasa> > thy person <06440 +paniym > ? saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > . is MAL 001 010 Who <04310 +miy > [ {is} there ] even <01571 +gam > among you that would shut <05462 +cagar > the doors <01817 +deleth > [ for nought ] ? neither <03808 +lo> > do ye kindle <00215 +>owr > [ fire ] on mine altar <04196 +mizbeach > for nought <02600 +chinnam > . I have no <00639 +>aph > pleasure <02656 +chephets > in you , saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , neither <03808 +lo> > will I accept <07521 +ratsah > an offering <04503 +minchah > at your hand <03027 +yad > . is MAL 001 012 But ye have profaned <02490 +chalal > it , in that ye say <00559 +>amar > , The table <07979 +shulchan > of the LORD <03068 +Y@hovah > [ is ] polluted <01351 +ga>al > ; and the fruit <05108 +nowb > thereof , [ even ] his meat <00400 +>okel > , [ {is} ] contemptible <00959 +bazah > . is MAL 001 012 But ye have profaned <02490 +chalal > it , in that ye say <00559 +>amar > , The table <07979 +shulchan > of the LORD <03068 +Y@hovah > [ {is} ] polluted <01351 +ga>al > ; and the fruit <05108 +nowb > thereof , [ even ] his meat <00400 +>okel > , [ is ] contemptible <00959 +bazah > . is MAL 001 013 Ye said <00559 +>amar > also , Behold <02009 +hinneh > , what a weariness <04972 +matt@la>ah > [ {is} it ] ! and ye have snuffed <05301 +naphach > at it , saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ; and ye brought <00935 +bow> > [ that which was ] torn <01497 +gazal > , and the lame <06455 +picceach > , and the sick <02470 +chalah > ; thus <03541 +koh > ye brought <00935 +bow> > an offering <04503 +minchah > : should I accept <07521 +ratsah > this of your hand <03027 +yad > ? saith <00559 +>amar > the LORD <03068 +Y@hovah > . is MAL 001 014 But cursed <00779 +>arar > [ be ] the deceiver <05230 +nakal > , which <03426 +yesh > hath in his flock <05739 + a male <02145 +zakar > , and voweth <05087 +nadar > , and sacrificeth <02076 +zabach > unto the Lord <00136 +>Adonay > a corrupt <07843 +shachath > thing : for I [ am ] a great <01419 +gadowl > King <04428 +melek > , saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , and my name <08034 +shem > [ {is} ] dreadful <03372 +yare> > among the heathen <01471 +gowy > . is MAL 002 001 . And now <06258 + , O ye priests <03548 +kohen > , this <02063 +zo>th > commandment <04687 +mitsvah > [ {is} ] for you . is MAL 002 007 For the priest s <03548 +kohen > lips <08193 +saphah > should keep <02287 +chagag > knowledge <01847 +da , and they should seek <01245 +baqash > the law <08451 +towrah > at his mouth <06310 +peh > : for he [ {is} ] the messenger <04397 +mal>ak > of the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > . is MAL 002 011 Judah <03063 +Y@huwdah > hath dealt treacherously <00898 +bagad > , and an abomination <08441 +tow {is} committed <06213 + in Israel <03478 +Yisra>el > and in Jerusalem <03389 +Y@ruwshalaim > ; for Judah <03063 +Y@huwdah > hath profaned <02490 +chalal > the holiness <06944 +qodesh > of the LORD <03068 +Y@hovah > which <00834 +>aher > he loved <00157 +>ahab > , and hath married <01166 +ba the daughter <01323 +bath > of a strange <05236 +nekar > god <00410 +>el > . is MAL 002 014 Yet ye say <00559 +>amar > , Wherefore <04100 +mah > ? Because the LORD <03068 +Y@hovah > hath been witness <05749 + between <00996 +beyn > thee and the wife <00802 +>ishshah > of thy youth <05271 +na , against whom <00834 +>aher > thou hast dealt treacherously <00898 +bagad > : yet [ {is} ] she thy companion <02278 +chabereth > , and the wife <00802 +>ishshah > of thy covenant <01285 +b@riyth > . is MAL 002 017 Ye have wearied <03021 +yaga< > the LORD <03068 +Y@hovah > with your words <01697 +dabar > . Yet ye say <00559 +>amar > , Wherein <04100 +mah > have we wearied <03021 +yaga< > [ him ] ? When ye say <00559 +>amar > , Every <03605 +kol > one that doeth <06213 + evil <07451 +ra< > [ is ] good <02896 +towb > in the sight <05869 + of the LORD <03068 +Y@hovah > , and he delighteth <02654 +chaphets > in them ; or <00176 +>ow > , Where <00346 +>ayeh > [ {is} ] the God <00430 +>elohiym > of judgment <04941 +mishpat > ? is MAL 002 017 Ye have wearied <03021 +yaga< > the LORD <03068 +Y@hovah > with your words <01697 +dabar > . Yet ye say <00559 +>amar > , Wherein <04100 +mah > have we wearied <03021 +yaga< > [ him ] ? When ye say <00559 +>amar > , Every <03605 +kol > one that doeth <06213 + evil <07451 +ra< > [ {is} ] good <02896 +towb > in the sight <05869 + of the LORD <03068 +Y@hovah > , and he delighteth <02654 +chaphets > in them ; or <00176 +>ow > , Where <00346 +>ayeh > [ is ] the God <00430 +>elohiym > of judgment <04941 +mishpat > ? is MAL 003 002 But who <04310 +miy > may abide <03557 +kuwl > the day <03117 +yowm > of his coming <00935 +bow> > ? and who <04310 +miy > shall stand <05975 + when he appeareth <07200 +ra>ah > ? for he [ {is} ] like a refiner s <06884 +tsaraph > fire <00784 +>esh > , and like fullers <03526 +kabac > soap <01287 +boriyth > : is MAL 003 014 Ye have said <00559 +>amar > , It [ is ] vain <07723 +shav> > to serve <05647 + God <00430 +>elohiym > : and what <04100 +mah > profit <01215 +betsa< > [ {is} it ] that we have kept <08104 +shamar > his ordinance <04931 +mishmereth > , and that we have walked <01980 +halak > mournfully <06941 +q@doranniyth > before <06440 +paniym > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ? is MAL 003 014 Ye have said <00559 +>amar > , It [ {is} ] vain <07723 +shav> > to serve <05647 + God <00430 +>elohiym > : and what <04100 +mah > profit <01215 +betsa< > [ is it ] that we have kept <08104 +shamar > his ordinance <04931 +mishmereth > , and that we have walked <01980 +halak > mournfully <06941 +q@doranniyth > before <06440 +paniym > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ? is MAT 001 016 And Jacob <2384 -Iakob -> begat <1080 -gennao -> Joseph <2501 -Ioseph -> the husband <0435 -aner -> of Mary <3137 -Maria -> , of whom <3739 -hos -> was born <1080 -gennao -> Jesus <2424 -Iesous -> , who <3588 -ho -> {is} called <3004 - lego -> Christ <5547 -Christos -> . is MAT 001 020 But while he thought <1760 -enthumeomai -> on <1760 -enthumeomai -> these <5023 -tauta -> things , behold <2400 -idou -> , the angel <0032 -aggelos -> of the Lord <2962 - kurios -> appeared <5316 -phaino -> unto him in a dream <3677 - onar -> , saying <3004 -lego -> , Joseph <2501 -Ioseph -> , thou son <5207 -huios -> of David <1138 -Dabid -> , fear <5399 - phobeo -> not to take <3880 -paralambano -> unto thee Mary <3137 -Maria -> thy wife <1135 -gune -> : for that which is conceived <1080 -gennao -> in her {is} of the Holy <0040 -hagios -> Ghost <4151 -pneuma -> . is MAT 001 020 But while he thought <1760 -enthumeomai -> on <1760 -enthumeomai -> these <5023 -tauta -> things , behold <2400 -idou -> , the angel <0032 -aggelos -> of the Lord <2962 - kurios -> appeared <5316 -phaino -> unto him in a dream <3677 - onar -> , saying <3004 -lego -> , Joseph <2501 -Ioseph -> , thou son <5207 -huios -> of David <1138 -Dabid -> , fear <5399 - phobeo -> not to take <3880 -paralambano -> unto thee Mary <3137 -Maria -> thy wife <1135 -gune -> : for that which {is} conceived <1080 -gennao -> in her is of the Holy <0040 -hagios - > Ghost <4151 -pneuma -> . is MAT 001 023 Behold <2400 -idou -> , a virgin <3933 -parthenos -> shall be with child <1064 -gaster -> , and shall bring <5088 - tikto -> forth <5088 -tikto -> a son <5207 -huios -> , and they shall call <2564 -kaleo -> his name <3686 -onoma -> Emmanuel <1694 -Emmanouel -> , which <3739 -hos -> being interpreted <3177 -methermeneuo -> {is} , God <2316 -theos -> with us . is MAT 002 002 Saying <3004 -lego -> , Where <4226 -pou -> is he that {is} born <5088 -tikto -> King <0935 -basileus -> of the Jews <2453 -Ioudaios -> ? for we have seen <1492 -eido -> his star <0792 -aster -> in the east <0395 -anatole -> , and are come <2064 -erchomai -> to worship <4352 -proskuneo -> him . is MAT 002 002 Saying <3004 -lego -> , Where <4226 -pou -> {is} he that is born <5088 -tikto -> King <0935 -basileus -> of the Jews <2453 -Ioudaios -> ? for we have seen <1492 -eido -> his star <0792 -aster -> in the east <0395 -anatole -> , and are come <2064 -erchomai -> to worship <4352 -proskuneo -> him . is MAT 002 005 And they said <2036 -epo -> unto him , In Bethlehem <0965 -Bethleem -> of Judaea <2449 -Ioudaia -> : for thus <3779 -houto -> it {is} written <1125 -grapho -> by the prophet <4396 -prophetes -> , is MAT 003 002 And saying <3004 -lego -> , Repent <3340 - metanoeo -> ye : for the kingdom <0932 -basileia -> of heaven <3772 -ouranos -> {is} at <1448 -eggizo -> hand <1448 -eggizo -> . is MAT 003 003 For this <3778 -houtos -> {is} he that was spoken <4483 -rheo -> of by the prophet <4396 -prophetes -> Esaias <2268 -Hesaias -> , saying <3004 -lego -> , The voice <5456 - phone -> of one crying <0994 -boao -> in the wilderness <2048 - eremos -> , Prepare <2090 -hetoimazo -> ye the way <3598 -hodos - > of the Lord <2962 -kurios -> , make <4160 -poieo -> his paths <5147 -tribos -> straight <2117 -euthus -> . is MAT 003 009 And think <1380 -dokeo -> not to say <3004 -lego - > within <1722 -en -> yourselves <1438 -heautou -> , We have <2192 -echo -> Abraham <0011 -Abraam ->to [ our ] father <3962 - pater -> : for I say <3004 -lego -> unto you , that God <2316 - theos -> {is} able <1410 -dunamai -> of these <5130 -touton -> stones <3037 -lithos -> to raise <1453 -egeiro -> up children <5043 -teknon -> unto Abraham <11> . is MAT 003 010 And now <2236 -hedista -> also <2532 -kai -> the axe <0513 -axine -> is laid <2749 -keimai -> unto the root <4491 -rhiza -> of the trees <1186 -dendron -> : therefore <3767 -oun - > every <3956 -pas -> tree <1186 -dendron -> which bringeth <4160 -poieo -> not forth <4160 -poieo -> good <2570 -kalos -> fruit <2590 -karpos -> {is} hewn <1581 -ekkopto -> down <1581 - ekkopto -> , and cast <0906 -ballo -> into <1519 -eis -> the fire <4442 -pur -> . is MAT 003 010 And now <2236 -hedista -> also <2532 -kai -> the axe <0513 -axine -> {is} laid <2749 -keimai -> unto the root <4491 -rhiza -> of the trees <1186 -dendron -> : therefore <3767 -oun -> every <3956 -pas -> tree <1186 -dendron -> which bringeth <4160 -poieo -> not forth <4160 -poieo -> good <2570 - kalos -> fruit <2590 -karpos -> is hewn <1581 -ekkopto -> down <1581 -ekkopto -> , and cast <0906 -ballo -> into <1519 -eis -> the fire <4442 -pur -> . is MAT 003 011 I indeed <3303 -men -> baptize <0907 -baptizo -> you with water <5204 -hudor -> unto repentance <3341 -metanoia - > : but he that cometh <2064 -erchomai -> after <3694 -opiso -> me {is} mightier <2478 -ischuros -> than I , whose <3739 -hos -> shoes <5266 -hupodema -> I am <1510 -eimi -> not worthy <2425 - hikanos -> to bear <0941 -bastazo -> : he shall baptize <0907 - baptizo -> you with the Holy <0040 -hagios -> Ghost <4151 - pneuma -> , and [ with ] fire <4442 -pur -> : is MAT 003 012 Whose <3739 -hos -> fan <4425 -ptuon -> [ {is} ] in his hand <5495 -cheir -> , and he will <3195 -mello -> throughly <1245 -diakatharizo -> purge <1245 -diakatharizo -> his floor <0257 -halon -> , and gather <4863 -sunago -> his wheat <4621 -sitos -> into <1519 -eis -> the garner <0596 - apotheke -> ; but he will <3195 -mello -> burn <2618 -katakaio - > up the chaff <0892 -achuron -> with unquenchable <0762 - asbestos -> fire <4442 -pur -> . is MAT 003 017 And lo <2400 -idou -> a voice <5456 -phone -> from heaven <3772 -ouranos -> , saying <3004 -lego -> , This <3778 -houtos -> {is} my beloved <0027 -agapetos -> Son <5207 - huios -> , in whom <3739 -hos -> I am well <2106 -eudokeo -> pleased <2106 -eudokeo -> . is MAT 004 004 But he answered <0611 -apokrinomai -> and said <2036 -epo -> , It {is} written <1125 -grapho -> , Man <0444 - anthropos -> shall not live <2198 -zao -> by bread <0740 -artos - > alone <3441 -monos -> , but by every <3956 -pas -> word <4487 - rhema -> that proceedeth <1607 -ekporeuomai -> out of the mouth <4750 -stoma -> of God <2316 -theos -> . is MAT 004 006 And saith <3004 -lego -> unto him , If <1487 -ei - > thou be the Son <5207 -huios -> of God <2316 -theos -> , cast <0906 -ballo -> thyself <4572 -seautou -> down <2736 -kato -> : for it {is} written <1125 -grapho -> , He shall give his angels <0032 -aggelos -> charge <1781 -entellomai -> concerning <4012 - peri -> thee : and in [ their ] hands <5495 -cheir -> they shall bear <0142 -airo -> thee up , lest <3379 -mepote -> at <3379 - mepote -> any <3379 -mepote -> time <3379 -mepote -> thou dash <4350 -proskopto -> thy foot <4228 -pous -> against <4314 -pros - > a stone <3037 -lithos -> . is MAT 004 007 Jesus <2424 -Iesous -> said <5346 -phemi -> unto him , It {is} written <1125 -grapho -> again <3825 -palin -> , Thou shalt not tempt <1598 -ekpeirazo -> the Lord <2962 -kurios - > thy God <2316 -theos -> . is MAT 004 010 Then <5119 -tote -> saith <3004 -lego -> Jesus <2424 -Iesous -> unto him , Get <5217 -hupago -> thee hence <5217 -hupago -> , Satan <4567 -Satanas -> : for it {is} written <1125 -grapho -> , Thou shalt worship <4352 -proskuneo -> the Lord <2962 -kurios -> thy God <2316 -theos -> , and him only <3441 -monos -> shalt thou serve <3000 -latreuo -> . is MAT 004 013 And leaving <2641 -kataleipo -> Nazareth <3478 - Nazareth -> , he came <2064 -erchomai -> and dwelt <2730 - katoikeo -> in Capernaum <2584 -Kapernaoum -> , which <3588 -ho - > {is} upon the sea <3864 -parathalassios -> coast <3864 - parathalassios -> , in the borders <3725 -horion -> of Zabulon <2194 -Zaboulon -> and Nephthalim <3508 -Nephthaleim -> : is MAT 004 016 The people <2992 -laos -> which <3588 -ho -> sat <2521 -kathemai -> in darkness <4655 -skotos -> saw <1492 -eido - > great <3173 -megas -> light <5457 -phos -> ; and to them which <3588 -ho -> sat <2521 -kathemai -> in the region <5561 -chora - > and shadow <4639 -skia -> of death <2288 -thanatos -> light <5457 -phos -> {is} sprung <0393 -anatello -> up . is MAT 004 017 From that time <5119 -tote -> Jesus <2424 -Iesous -> began <0756 -archomai -> to preach <2784 -kerusso -> , and to say <3004 -lego -> , Repent <3340 -metanoeo -> : for the kingdom <0932 -basileia -> of heaven <3772 -ouranos -> {is} at <1448 - eggizo -> hand <1448 -eggizo -> . is MAT 005 003 . Blessed <3107 -makarios -> [ are ] the poor <4434 -ptochos -> in spirit <4151 -pneuma -> : for theirs <0846 - autos -> {is} the kingdom <0932 -basileia -> of heaven <3772 - ouranos -> . is MAT 005 010 Blessed <3107 -makarios -> [ are ] they which are persecuted <1377 -dioko -> for righteousness <1343 -dikaiosune - > sake <1752 -heneka -> : for theirs <0846 -autos -> {is} the kingdom <0932 -basileia -> of heaven <3772 -ouranos -> . is MAT 005 012 Rejoice <5463 -chairo -> , and be exceeding glad <0021 -agalliao -> : for great <4183 -polus -> [ {is} ] your <5216 -humon -> reward <3408 -misthos -> in heaven <3772 - ouranos -> : for so <3779 -houto -> persecuted <1377 -dioko -> they the prophets <4396 -prophetes -> which <3588 -ho -> were before <4253 -pro -> you . is MAT 005 013 . Ye are the salt <0217 -halas -> of the earth <1093 -ge -> : but if <1437 -ean -> the salt <0217 -halas -> have lost <3471 -moraino -> his savour <3471 -moraino -> , wherewith <5101 -tis -> shall it be salted <0233 -halizo -> ? it {is} thenceforth <2089 -eti -> good <2480 -ischuo -> for nothing <3762 -oudeis -> , but to be cast <0906 -ballo -> out , and to be trodden <2662 -katapateo -> under <2662 -katapateo -> foot <2662 -katapateo -> of men <0444 -anthropos -> . is MAT 005 014 Ye are the light <5457 -phos -> of the world <2889 -kosmos -> . A city <4172 -polis -> that {is} set <2749 - keimai -> on <1883 -epano -> an hill <3735 -oros -> cannot <1410 -dunamai -> be hid <2928 -krupto -> . is MAT 005 016 Let your <5216 -humon -> light <5457 -phos -> so <3779 -houto -> shine <2989 -lampo -> before <1715 -emprosthen - > men <0444 -anthropos -> , that they may see <1492 -eido -> your <5216 -humon -> good <2570 -kalos -> works <2041 -ergon -> , and glorify <1392 -doxazo -> your <5216 -humon -> Father <3962 - pater -> which <3588 -ho -> {is} in heaven <3772 -ouranos -> . is MAT 005 022 But I say <3004 -lego -> unto you , That whosoever <3588 -ho -> {is} angry <3710 -orgizo -> with his brother <0080 -adephos -> without <1500 -eike -> a cause <1500 - eike -> shall be in danger <1777 -enochos -> of the judgment <2920 -krisis -> : and whosoever <0302 -an -> shall say <2036 - epo -> to his brother <0080 -adephos -> , Raca <4469 -rhaka -> , shall be in danger <1777 -enochos -> of the council <4892 - sunedrion -> : but whosoever <0302 -an -> shall say <2036 -epo - > , Thou fool <3474 -moros -> , shall be in danger <1777 - enochos -> of hell <1067 -geena -> fire <4442 -pur -> . is MAT 005 029 And if <1487 -ei -> thy right <1188 -dexios -> eye <3788 -ophthalmos -> offend <4624 -skandalizo -> thee , pluck <1808 -exairo -> it out , and cast <0906 -ballo -> [ it ] from thee : for it {is} profitable <4851 -sumphero -> for thee that one <1520 -heis -> of thy members <3196 -melos -> should perish <0622 -apollumi -> , and not [ that ] thy whole <3650 - holos -> body <4983 -soma -> should be cast <0906 -ballo -> into <1519 -eis -> hell <1067 -geena -> . is MAT 005 030 And if thy right <1188 -dexios -> hand <5495 - cheir -> offend <4624 -skandalizo -> thee , cut <1581 -ekkopto - > it off <1581 -ekkopto -> , and cast <0906 -ballo -> [ it ] from thee : for it {is} profitable <4851 -sumphero -> for thee that one <1520 -heis -> of thy members <3196 -melos -> should perish <0622 -apollumi -> , and not [ that ] thy whole <3650 - holos -> body <4983 -soma -> should be cast <0906 -ballo -> into <1519 -eis -> hell <1067 -geena -> . is MAT 005 032 But I say <3004 -lego -> unto you , That whosoever <0302 -an -> shall put <0630 -apoluo -> away <0630 - apoluo -> his wife <1135 -gune -> , saving <3924 -parektos -> for the cause <3056 -logos -> of fornication <4202 -porneia -> , causeth <4160 -poieo -> her to commit <3429 -moichao -> adultery <3429 -moichao -> : and whosoever <1437 -ean -> shall marry <1060 -gameo -> her that {is} divorced <0630 -apoluo -> committeth <3429 -moichao -> adultery <3429 -moichao -> . is MAT 005 034 But I say <3004 -lego -> unto you , Swear <3660 - omnuo -> not at <2527 -katholou -> all <3654 -holos -> ; neither <3383 -mete -> by heaven <3772 -ouranos -> ; for it {is} God s <2316 -theos -> throne <2362 -thronos -> : is MAT 005 035 Nor <3383 -mete -> by the earth <1093 -ge -> ; for it is his footstool <5286 -hupopodion -> : neither <3383 - mete -> by Jerusalem <2414 -Hierosoluma -> ; for it {is} the city <4172 -polis -> of the great <3173 -megas -> King <0935 - basileus -> . is MAT 005 035 Nor <3383 -mete -> by the earth <1093 -ge -> ; for it {is} his footstool <5286 -hupopodion -> : neither <3383 - mete -> by Jerusalem <2414 -Hierosoluma -> ; for it is the city <4172 -polis -> of the great <3173 -megas -> King <0935 - basileus -> . is MAT 005 037 But let your <5216 -humon -> communication <3056 - logos -> be , Yea <3483 -nai -> , yea <3483 -nai -> ; Nay <3756 - ou -> , nay <3756 -ou -> : for whatsoever <3588 -ho -> {is} more <4053 -perissos -> than these <5130 -touton -> cometh <1511 - einai -> of evil <4190 -poneros -> . is MAT 005 045 That ye may be the children <5207 -huios -> of your <5216 -humon -> Father <3962 -pater -> which <3588 -ho -> {is} in heaven <3772 -ouranos -> : for he maketh <0393 -anatello -> his sun <2246 -helios -> to rise <0393 -anatello -> on <1909 - epi -> the evil <4190 -poneros -> and on the good <0018 -agathos -> , and sendeth <1026 -brecho -> rain <1026 -brecho -> on <1909 -epi -> the just <1342 -dikaios -> and on the unjust <0094 - adikos -> . is MAT 005 048 Be ye therefore <3767 -oun -> perfect <5046 - teleios -> , even <5618 -hosper -> as your <5216 -humon -> Father <3962 -pater -> which <3588 -ho -> is in heaven <3772 - ouranos -> {is} perfect <5046 -teleios -> . is MAT 005 048 Be ye therefore <3767 -oun -> perfect <5046 - teleios -> , even <5618 -hosper -> as your <5216 -humon -> Father <3962 -pater -> which <3588 -ho -> {is} in heaven <3772 - ouranos -> is perfect <5046 -teleios -> . is MAT 006 001 . Take heed <4337 -prosecho -> that ye do <4160 - poieo -> not your <5216 -humon -> alms <1654 -eleemosune -> before <1715 -emprosthen -> men <0444 -anthropos -> , to be seen <2300 -theaomai -> of them : otherwise <1490 -ei de me ( ge ) -> ye have <2192 -echo -> no <3756 -ou -> reward <3408 -misthos -> of your <5216 -humon -> Father <3962 -pater -> which <3588 -ho - > {is} in heaven <3772 -ouranos -> . is MAT 006 006 But thou , when <3752 -hotan -> thou prayest <4336 -proseuchomai -> , enter <1525 -eiserchomai -> into <1519 - eis -> thy closet <5009 -tameion -> , and when thou hast shut <2808 -kleio -> thy door <2374 -thura -> , pray <4336 - proseuchomai -> to thy Father <3962 -pater -> which <3588 -ho -> {is} in secret <2729 -katischuo -> ; and thy Father <3962 -pater -> which <3588 -ho -> seeth <0991 -blepo -> in secret <2729 - katischuo -> shall reward <0591 -apodidomi -> thee openly <5318 - phaneros -> . is MAT 006 010 Thy kingdom <0932 -basileia -> come <2064 - erchomai -> . Thy will <2307 -thelema -> be done <1096 -ginomai - > in earth <1093 -ge -> , as [ it {is} ] in heaven <3772 - ouranos -> . is MAT 006 013 And lead <1533 -eisphero -> us not into <1519 - eis -> temptation <3986 -peirasmos -> , but deliver <4506 - rhoumai -> us from evil <4190 -poneros -> : For thine <4675 -sou -> {is} the kingdom <0932 -basileia -> , and the power <1411 - dunamis -> , and the glory <1391 -doxa -> , for ever <0165 -aion -> . Amen <0281 -amen -> . is MAT 006 018 That thou appear <5316 -phaino -> not unto men <0444 -anthropos -> to fast <3522 -nesteuo -> , but unto thy Father <3962 -pater -> which <3588 -ho -> {is} in secret <2729 - katischuo -> : and thy Father <3962 -pater -> , which <3588 -ho - > seeth <0991 -blepo -> in secret <2729 -katischuo -> , shall reward <0591 -apodidomi -> thee openly <5318 -phaneros -> . is MAT 006 021 For where <3699 -hopou -> your <5216 -humon -> treasure <2344 -thesauros -> {is} , there <1563 -ekei -> will your <5216 -humon -> heart <2588 -kardia -> be also <2532 -kai - > . is MAT 006 022 The light <5460 -photeinos -> of the body <4983 - soma -> {is} the eye <3788 -ophthalmos -> : if <1437 -ean -> therefore <3767 -oun -> thine <4675 -sou -> eye <3788 - ophthalmos -> be single <0573 -haplous -> , thy whole <3650 - holos -> body <4983 -soma -> shall be full <5460 -photeinos -> of light <3088 -luchnos -> . is MAT 006 023 But if <1487 -ei -> thine <4675 -sou -> eye <3788 -ophthalmos -> be evil <4190 -poneros -> , thy whole <3650 - holos -> body <4983 -soma -> shall be full of darkness <4652 - skoteinos -> . If <1487 -ei -> therefore <3767 -oun -> the light <5457 -phos -> that is in thee be darkness <4655 -skotos -> , how <4214 -posos -> great <4214 -posos -> [ {is} ] that darkness <4655 -skotos -> ! is MAT 006 023 But if <1487 -ei -> thine <4675 -sou -> eye <3788 -ophthalmos -> be evil <4190 -poneros -> , thy whole <3650 - holos -> body <4983 -soma -> shall be full of darkness <4652 - skoteinos -> . If <1487 -ei -> therefore <3767 -oun -> the light <5457 -phos -> that {is} in thee be darkness <4655 -skotos -> , how <4214 -posos -> great <4214 -posos -> [ is ] that darkness <4655 -skotos -> ! Is MAT 006 025 . Therefore <5124 -touto -> I say <3004 -lego -> unto you , Take no <3361 -me -> thought <3309 -merimnao -> for your <5216 -humon -> life <5590 -psuche -> , what <5101 -tis -> ye shall eat <5315 -phago -> , or what <5101 -tis -> ye shall drink <4095 -pino -> ; nor <3366 -mede -> yet for your <5216 - humon -> body <4983 -soma -> , what <5101 -tis -> ye shall put <1749 -enedron -> on <1746 -enduo -> . {Is} not the life <5590 - psuche -> more <4119 -pleion -> than meat <5160 -trophe -> , and the body <4983 -soma -> than raiment <1742 -enduma -> ? is MAT 006 030 Wherefore <1161 -de -> , if <1487 -ei -> God <2316 -theos -> so <3779 -houto -> clothe <0294 -amphiennumi -> the grass <5528 -chortos -> of the field <0068 -agros -> , which to day <4594 -semeron -> is , and to morrow <0839 -aurion -> {is} cast <0906 -ballo -> into <1519 -eis -> the oven <2823 - klibanos -> , [ shall he ] not much <4183 -polus -> more <3123 - mallon -> [ clothe ] you , O ye of little <3640 -oligopistos -> faith <3640 -oligopistos -> ? is MAT 006 030 Wherefore <1161 -de -> , if <1487 -ei -> God <2316 -theos -> so <3779 -houto -> clothe <0294 -amphiennumi -> the grass <5528 -chortos -> of the field <0068 -agros -> , which to day <4594 -semeron -> {is} , and to morrow <0839 -aurion -> is cast <0906 -ballo -> into <1519 -eis -> the oven <2823 - klibanos -> , [ shall he ] not much <4183 -polus -> more <3123 - mallon -> [ clothe ] you , O ye of little <3640 -oligopistos -> faith <3640 -oligopistos -> ? is MAT 006 034 Take therefore <3767 -oun -> no <3361 -me -> thought <3309 -merimnao -> for the morrow <0839 -aurion -> : for the morrow <0839 -aurion -> shall take thought <3309 -merimnao - > for the things of itself <1438 -heautou -> . Sufficient <0713 - arketos -> unto the day <2250 -hemera -> [ {is} ] the evil <2549 -kakia -> thereof <0846 -autos -> . is MAT 007 003 And why <5101 -tis -> beholdest <0991 -blepo -> thou the mote <2595 -karphos -> that is in thy brother s <0080 - adephos -> eye <3788 -ophthalmos -> , but considerest <2657 - katanoeo -> not the beam <1385 -dokos -> that {is} in thine <4674 -sos -> own eye <3788 -ophthalmos -> ? is MAT 007 003 And why <5101 -tis -> beholdest <0991 -blepo -> thou the mote <2595 -karphos -> that {is} in thy brother s <0080 -adephos -> eye <3788 -ophthalmos -> , but considerest <2657 - katanoeo -> not the beam <1385 -dokos -> that is in thine <4674 - sos -> own eye <3788 -ophthalmos -> ? is MAT 007 004 Or <2228 -e -> how <4459 -pos -> wilt thou say <2046 -ereo -> to thy brother <0080 -adephos -> , Let <0863 - aphiemi -> me pull <1544 -ekballo -> out the mote <2595 -karphos -> out of thine <4675 -sou -> eye <3788 -ophthalmos -> ; and , behold <2400 -idou -> , a beam <1385 -dokos -> [ {is} ] in thine <4675 -sou -> own eye <3788 -ophthalmos -> ? is MAT 007 006 Give <1325 -didomi -> not that which <3588 -ho -> {is} holy <0040 -hagios -> unto the dogs <2965 -kuon -> , neither <3366 -mede -> cast <0906 -ballo -> ye your <5216 -humon -> pearls <3135 -margarites -> before <1715 -emprosthen -> swine <5519 -choiros -> , lest <3379 -mepote -> they trample <2662 - katapateo -> them under <1722 -en -> their feet <4228 -pous -> , and turn <4762 -strepho -> again <4762 -strepho -> and rend <4486 -rhegnumi -> you . is MAT 007 009 Or <2228 -e -> what <5101 -tis -> man <0444 - anthropos -> {is} there of you , whom <3739 -hos -> if <1437 - ean -> his son <5207 -huios -> ask <0154 -aiteo -> bread <0740 - artos -> , will he give <1929 -epididomi -> him a stone <3037 - lithos -> ? is MAT 007 011 If <1487 -ei -> ye then <3767 -oun -> , being <5607 -on -> evil <4190 -poneros -> , know <1492 -eido -> how to give <1325 -didomi -> good <0018 -agathos -> gifts <1435 -doron - > unto your <5216 -humon -> children <5043 -teknon -> , how <4214 -posos -> much <4214 -posos -> more <3123 -mallon -> shall your <5216 -humon -> Father <3962 -pater -> which <3588 -ho -> {is} in heaven <3772 -ouranos -> give <1325 -didomi -> good <0018 -agathos -> things to them that ask <0154 -aiteo -> him ? is MAT 007 012 . Therefore <3767 -oun -> all <3956 -pas -> things whatsoever <0302 -an -> ye would <2309 -thelo -> that men <0444 -anthropos -> should do <4160 -poieo -> to you , do <4160 - poieo -> ye even <2532 -kai -> so <3779 -houto -> to them : for this <3778 -houtos -> {is} the law <3551 -nomos -> and the prophets <4396 -prophetes -> . is MAT 007 013 Enter <1525 -eiserchomai -> ye in at <1223 -dia - > the strait <4728 -stenos -> gate <4439 -pule -> : for wide <4116 -platus -> [ is ] the gate <4439 -pule -> , and broad <2149 -euruchoros -> [ {is} ] the way <3598 -hodos -> , that leadeth <0520 -apago -> to destruction <0684 -apoleia -> , and many <4183 -polus -> there be which <3588 -ho -> go <1525 - eiserchomai -> in thereat <0846 -autos -> : is MAT 007 013 Enter <1525 -eiserchomai -> ye in at <1223 -dia - > the strait <4728 -stenos -> gate <4439 -pule -> : for wide <4116 -platus -> [ {is} ] the gate <4439 -pule -> , and broad <2149 -euruchoros -> [ is ] the way <3598 -hodos -> , that leadeth <0520 -apago -> to destruction <0684 -apoleia -> , and many <4183 -polus -> there be which <3588 -ho -> go <1525 - eiserchomai -> in thereat <0846 -autos -> : is MAT 007 014 Because <3754 -hoti -> strait <4728 -stenos -> [ is ] the gate <4439 -pule -> , and narrow <2346 -thlibo -> [ {is} ] the way <3598 -hodos -> , which <3588 -ho -> leadeth <0520 -apago -> unto life <2222 -zoe -> , and few <3641 -oligos - > there be that find <2147 -heurisko -> it . is MAT 007 014 Because <3754 -hoti -> strait <4728 -stenos -> [ {is} ] the gate <4439 -pule -> , and narrow <2346 -thlibo -> [ is ] the way <3598 -hodos -> , which <3588 -ho -> leadeth <0520 - apago -> unto life <2222 -zoe -> , and few <3641 -oligos -> there be that find <2147 -heurisko -> it . is MAT 007 019 Every <3956 -pas -> tree <1186 -dendron -> that bringeth <4160 -poieo -> not forth <4160 -poieo -> good <2570 - kalos -> fruit <2590 -karpos -> {is} hewn <1581 -ekkopto -> down <1581 -ekkopto -> , and cast <0906 -ballo -> into <1519 -eis -> the fire <4442 -pur -> . is MAT 007 021 . Not every <3956 -pas -> one that saith <3004 - lego -> unto me , Lord <2962 -kurios -> , Lord <2962 -kurios -> , shall enter <1525 -eiserchomai -> into <1519 -eis -> the kingdom <0932 -basileia -> of heaven <3772 -ouranos -> ; but he that doeth <4160 -poieo -> the will <2307 -thelema -> of my Father <3962 -pater -> which <3588 -ho -> {is} in heaven <3772 - ouranos -> . is MAT 008 027 But the men <0444 -anthropos -> marvelled <2296 - thaumazo -> , saying <3004 -lego -> , What <4217 -potapos -> manner <4217 -potapos -> of man {is} this <3778 -houtos -> , that even <2532 -kai -> the winds <0417 -anemos -> and the sea <2281 -thalassa -> obey <5219 -hupakouo -> him ! is MAT 009 005 For whether <5101 -tis -> {is} easier <2123 - eukopoteros -> , to say <2036 -epo -> , [ Thy ] sins <0266 - hamartia -> be forgiven <0863 -aphiemi -> thee ; or <2228 -e -> to say <2036 -epo -> , Arise <1453 -egeiro -> , and walk <4043 - peripateo -> ? is MAT 009 015 And Jesus <2424 -Iesous -> said <4483 -rheo -> unto them , Can <1410 -dunamai -> the children <5207 -huios -> of the bridechamber <3567 -numphon -> mourn <3996 -pentheo -> , as long <1909 -epi -> as the bridegroom <3566 -numphios -> {is} with them ? but the days <2250 -hemera -> will come <2064 - erchomai -> , when <3752 -hotan -> the bridegroom <3566 - numphios -> shall be taken <0522 -apairo -> from them , and then <5119 -tote -> shall they fast <3522 -nesteuo -> . is MAT 009 016 No <3762 -oudeis -> man <3762 -oudeis -> putteth <1911 -epiballo -> a piece <1915 -epiblema -> of new <0046 - agnaphos -> cloth <4470 -rhakos -> unto an old <3820 -palaios -> garment <2440 -himation -> , for that which is put in to fill <4138 -pleroma -> it up taketh <0142 -airo -> from the garment <2440 -himation -> , and the rent <4978 -schisma -> {is} made <1096 -ginomai -> worse <5501 -cheiron -> . is MAT 009 016 No <3762 -oudeis -> man <3762 -oudeis -> putteth <1911 -epiballo -> a piece <1915 -epiblema -> of new <0046 - agnaphos -> cloth <4470 -rhakos -> unto an old <3820 -palaios -> garment <2440 -himation -> , for that which {is} put in to fill <4138 -pleroma -> it up taketh <0142 -airo -> from the garment <2440 -himation -> , and the rent <4978 -schisma -> is made <1096 -ginomai -> worse <5501 -cheiron -> . is MAT 009 018 . While he spake <2980 -laleo -> these <5023 - tauta -> things unto them , behold <2400 -idou -> , there came <2064 -erchomai -> a certain ruler <0758 -archon -> , and worshipped <4352 -proskuneo -> him , saying <3004 -lego -> , My daughter <2364 -thugater -> {is} even <0737 -arti -> now <0737 - arti -> dead <5053 -teleutao -> : but come <2064 -erchomai -> and lay <2007 -epitithemi -> thy hand <5495 -cheir -> upon her , and she shall live <2198 -zao -> . is MAT 009 024 He said <3004 -lego -> unto them , Give <0402 - anachoreo -> place <0402 -anachoreo -> : for the maid <2877 - korasion -> {is} not dead <0599 -apothnesko -> , but sleepeth <2518 -katheudo -> . And they laughed <2606 -katagelao -> him to scorn <2606 -katagelao -> . is MAT 009 037 Then <5119 -tote -> saith <3004 -lego -> he unto his disciples <3101 -mathetes -> , The harvest <2326 -therismos - > truly <3303 -men -> [ {is} ] plenteous <4183 -polus -> , but the labourers <2040 -ergates -> [ are ] few <3641 -oligos -> ; is MAT 010 002 Now <1161 -de -> the names <3686 -onoma -> of the twelve <1427 -dodeka -> apostles <0652 -apostolos -> are these <5023 -tauta -> ; The first <4413 -protos -> , Simon <4613 - Simon -> , who <3588 -ho -> {is} called <3004 -lego -> Peter <4074 -Petros -> , and Andrew <0406 -Andreas -> his brother <0080 -adephos -> ; James <2385 -Iakobos -> [ the son ] of Zebedee <2199 -Zebedaios -> , and John <2491 -Ioannes -> his brother <0080 -adephos -> ; is MAT 010 007 And as ye go <4198 -poreuomai -> , preach <2784 - kerusso -> , saying <3004 -lego -> , The kingdom <0932 -basileia -> of heaven <3772 -ouranos -> {is} at <1448 -eggizo -> hand <1448 -eggizo -> . is MAT 010 010 Nor <3361 -me -> scrip <4082 -pera -> for [ your ] journey <3598 -hodos -> , neither <3366 -mede -> two <1417 - duo -> coats <5509 -chiton -> , neither <3366 -mede -> shoes <5266 -hupodema -> , nor <3366 -mede -> yet staves <4464 - rhabdos -> : for the workman <2040 -ergates -> {is} worthy <0514 -axios -> of his meat <5160 -trophe -> . is MAT 010 011 And into <1519 -eis -> whatsoever <0302 -an -> city <4172 -polis -> or <2228 -e -> town <2968 -kome -> ye shall enter <1525 -eiserchomai -> , enquire <1833 -exetazo -> who <5101 -tis -> in it {is} worthy <0514 -axios -> ; and there <1563 -ekei -> abide <3306 -meno -> till <2193 -heos -> ye go <1831 -exerchomai -> thence . is MAT 010 020 For it {is} not ye that speak <2980 -laleo -> , but the Spirit <4151 -pneuma -> of your <5216 -humon -> Father <3962 -pater -> which <3588 -ho -> speaketh <2980 -laleo -> in you . is MAT 010 024 The disciple <3101 -mathetes -> {is} not above <5228 -huper -> [ his ] master <1320 -didaskalos -> , nor <3761 - oude -> the servant <1401 -doulos -> above <5228 -huper -> his lord <2962 -kurios -> . is MAT 010 025 It {is} enough <0713 -arketos -> for the disciple <3101 -mathetes -> that he be as his master <1320 -didaskalos -> , and the servant <1401 -doulos -> as his lord <2962 -kurios -> . If <1487 -ei -> they have called <2564 -kaleo -> the master <1320 -didaskalos -> of the house <3617 -oikodespotes -> Beelzebub <0954 -Beelzeboul -> , how <4214 -posos -> much <4214 - posos -> more <3123 -mallon -> [ shall they call ] them of his household <3615 -oikiakos -> ? is MAT 010 026 Fear <5399 -phobeo -> them not therefore <3767 - oun -> : for there {is} nothing <3762 -oudeis -> covered <2572 - kalupto -> , that shall not be revealed <0601 -apokalupto -> ; and hid <2927 -kruptos -> , that shall not be known <1097 - ginosko -> . is MAT 010 028 And fear <5399 -phobeo -> not them which <3588 - ho -> kill <0615 -apokteino -> the body <4983 -soma -> , but are not able <1410 -dunamai -> to kill <0615 -apokteino -> the soul <5590 -psuche -> : but rather <3123 -mallon -> fear <5399 - phobeo -> him which <3588 -ho -> {is} able <1410 -dunamai -> to destroy <0622 -apollumi -> both <2532 -kai -> soul <5590 -psuche -> and body <4983 -soma -> in hell <1067 -geena -> . is MAT 010 032 Whosoever <3748 -hostis -> therefore <3767 -oun - > shall confess <3670 -homologeo -> me before <1715 -emprosthen - > men <0444 -anthropos -> , him will I confess <3670 -homologeo - > also <2504 -kago -> before <1715 -emprosthen -> my Father <3962 -pater -> which <3588 -ho -> {is} in heaven <3772 -ouranos -> . is MAT 010 033 But whosoever <0302 -an -> shall deny <0720 - arneomai -> me before <1715 -emprosthen -> men <0444 -anthropos - > , him will I also <2504 -kago -> deny <0720 -arneomai -> before <1715 -emprosthen -> my Father <3962 -pater -> which <3588 -ho -> {is} in heaven <3772 -ouranos -> . is MAT 010 037 He that loveth <5368 -phileo -> father <3962 - pater -> or <2228 -e -> mother <3384 -meter -> more <5228 -huper -> than <5228 -huper -> me is not worthy <0514 -axios -> of me : and he that loveth <5368 -phileo -> son <5207 -huios -> or <2228 -e -> daughter <2364 -thugater -> more <5228 -huper -> than <5228 -huper -> me {is} not worthy <0514 -axios -> of me . is MAT 010 037 He that loveth <5368 -phileo -> father <3962 - pater -> or <2228 -e -> mother <3384 -meter -> more <5228 -huper -> than <5228 -huper -> me {is} not worthy <0514 -axios -> of me : and he that loveth <5368 -phileo -> son <5207 -huios -> or <2228 -e -> daughter <2364 -thugater -> more <5228 -huper -> than <5228 -huper -> me is not worthy <0514 -axios -> of me . is MAT 010 038 And he that taketh <2983 -lambano -> not his cross <4716 -stauros -> , and followeth <0190 -akoloutheo -> after <3694 -opiso -> me , {is} not worthy <0514 -axios -> of me . is MAT 011 006 And blessed <3107 -makarios -> {is} [ he ] , whosoever <1437 -ean -> shall not be offended <4624 -skandalizo - > in me . is MAT 011 010 For this <3778 -houtos -> is [ he ] , of whom <3739 -hos -> it {is} written <1125 -grapho -> , Behold <2400 - idou -> , I send <0649 -apostello -> my messenger <0032 -aggelos -> before <4253 -pro -> thy face <4383 -prosopon -> , which <3739 -hos -> shall prepare <2680 -kataskeuazo -> thy way <3598 - hodos -> before <1715 -emprosthen -> thee . is MAT 011 010 For this <3778 -houtos -> {is} [ he ] , of whom <3739 -hos -> it is written <1125 -grapho -> , Behold <2400 - idou -> , I send <0649 -apostello -> my messenger <0032 -aggelos -> before <4253 -pro -> thy face <4383 -prosopon -> , which <3739 -hos -> shall prepare <2680 -kataskeuazo -> thy way <3598 - hodos -> before <1715 -emprosthen -> thee . is MAT 011 011 Verily <0281 -amen -> I say <3004 -lego -> unto you , Among <1722 -en -> them that are born <1084 -gennetos -> of women <1135 -gune -> there hath not risen <1453 -egeiro -> a greater <3187 -meizon -> than John <2491 -Ioannes -> the Baptist <0910 -Baptistes -> : notwithstanding he that is least <3398 - mikros -> in the kingdom <0932 -basileia -> of heaven <3772 - ouranos -> {is} greater <3187 -meizon -> than he . is MAT 011 011 Verily <0281 -amen -> I say <3004 -lego -> unto you , Among <1722 -en -> them that are born <1084 -gennetos -> of women <1135 -gune -> there hath not risen <1453 -egeiro -> a greater <3187 -meizon -> than John <2491 -Ioannes -> the Baptist <0910 -Baptistes -> : notwithstanding he that {is} least <3398 - mikros -> in the kingdom <0932 -basileia -> of heaven <3772 - ouranos -> is greater <3187 -meizon -> than he . is MAT 011 014 And if <1487 -ei -> ye will <2309 -thelo -> receive <1209 -dechomai -> [ it ] , this <0846 -autos -> {is} Elias <2243 -Helias -> , which <3588 -ho -> was for to come <2064 -erchomai -> . is MAT 011 016 . But whereunto <5101 -tis -> shall I liken <3666 -homoioo -> this <5026 -taute -> generation <1074 -genea -> ? It {is} like <3664 -homoios -> unto children <3808 -paidarion -> sitting <2521 -kathemai -> in the markets <0058 -agora -> , and calling <4377 -prosphoneo -> unto their fellows <2083 -hetairos - > , is MAT 011 019 The Son <5207 -huios -> of man <0444 -anthropos - > came <2064 -erchomai -> eating <2068 -esthio -> and drinking <4095 -pino -> , and they say <3004 -lego -> , Behold <2400 - idou -> a man <0444 -anthropos -> gluttonous <5314 -phagos -> , and a winebibber <3630 -oinopotes -> , a friend <5384 -philos -> of publicans <5052 -telesphoreo -> and sinners <0268 -hamartolos -> . But wisdom <4678 -sophia -> {is} justified <1344 -dikaioo - > of her children <5043 -teknon -> . is MAT 011 030 For my yoke <2218 -zugos -> [ is ] easy <5543 - chrestos -> , and my burden <5413 -phortion -> {is} light <1645 - elaphros -> . is MAT 011 030 For my yoke <2218 -zugos -> [ {is} ] easy <5543 - chrestos -> , and my burden <5413 -phortion -> is light <1645 - elaphros -> . is MAT 012 002 But when the Pharisees <5330 -Pharisaios -> saw <1492 -eido -> [ it ] , they said <2036 -epo -> unto him , Behold <2400 -idou -> , thy disciples <3101 -mathetes -> do <4160 -poieo -> that which <3739 -hos -> {is} not lawful <1832 - exesti -> to do <4160 -poieo -> upon the sabbath <4521 -sabbaton -> day . is MAT 012 006 But I say <3004 -lego -> unto you , That in this <5602 -hode -> place <5602 -hode -> {is} [ one ] greater <3187 - meizon -> than the temple <2411 -hieron -> . is MAT 012 008 For the Son <5207 -huios -> of man <0444 - anthropos -> {is} Lord <2962 -kurios -> even <2532 -kai -> of the sabbath <4521 -sabbaton -> day . Is MAT 012 010 And , behold <2400 -idou -> , there was a man <0444 -anthropos -> which had <2192 -echo -> [ his ] hand <5495 - cheir -> withered <3584 -xeros -> . And they asked <1905 - eperotao -> him , saying <3004 -lego -> , {Is} it lawful <1832 - exesti -> to heal <2323 -therapeuo -> on the sabbath <4521 - sabbaton -> days ? that they might accuse <2723 -kategoreo -> him . is MAT 012 012 How <4214 -posos -> much <4214 -posos -> then <3767 -oun -> is a man <0444 -anthropos -> better <1308 - diaphero -> than a sheep <4263 -probaton -> ? Wherefore <5620 - hoste -> it {is} lawful <1832 -exesti -> to do <4160 -poieo -> well <2573 -kalos -> on the sabbath <4521 -sabbaton -> days . is MAT 012 012 How <4214 -posos -> much <4214 -posos -> then <3767 -oun -> {is} a man <0444 -anthropos -> better <1308 - diaphero -> than a sheep <4263 -probaton -> ? Wherefore <5620 - hoste -> it is lawful <1832 -exesti -> to do <4160 -poieo -> well <2573 -kalos -> on the sabbath <4521 -sabbaton -> days . is MAT 012 018 Behold <2400 -idou -> my servant <3816 -pais -> , whom <3739 -hos -> I have chosen <0140 -hairetizo -> ; my beloved <0027 -agapetos -> , in whom <3739 -hos -> my soul <5590 -psuche -> {is} well <2106 -eudokeo -> pleased <2106 -eudokeo -> : I will put <5087 -tithemi -> my spirit <4151 -pneuma -> upon him , and he shall shew <0518 -apaggello -> judgment <2920 - krisis -> to the Gentiles <1484 -ethnos -> . Is MAT 012 023 And all <3956 -pas -> the people <3793 -ochlos -> were amazed <1839 -existemi -> , and said <3004 -lego -> , {Is} not this <3778 -houtos -> the son <5207 -huios -> of David <1138 -Dabid -> ? is MAT 012 025 And Jesus <2424 -Iesous -> knew <1492 -eido -> their thoughts <1761 -enthumesis -> , and said <2036 -epo -> unto them , Every <3956 -pas -> kingdom <0932 -basileia -> divided <3307 -merizo -> against <2596 -kata -> itself <1438 - heautou -> {is} brought <2049 -eremoo -> to desolation <2049 - eremoo -> ; and every <3956 -pas -> city <4172 -polis -> or <2228 -e -> house <3614 -oikia -> divided <3307 -merizo -> against <2596 -kata -> itself <1438 -heautou -> shall not stand <2476 -histemi -> : is MAT 012 026 And if <1487 -ei -> Satan <4567 -Satanas -> cast <1544 -ekballo -> out Satan <4567 -Satanas -> , he {is} divided <3307 -merizo -> against <1909 -epi -> himself <1438 -heautou -> ; how <4459 -pos -> shall then <3767 -oun -> his kingdom <0932 - basileia -> stand <2476 -histemi -> ? is MAT 012 028 But if <1487 -ei -> I cast <1544 -ekballo -> out devils <1140 -daimonion -> by the Spirit <4151 -pneuma -> of God <2316 -theos -> , then <0686 -ara -> the kingdom <0932 -basileia -> of God <2316 -theos -> {is} come <5348 -phthano -> unto you . is MAT 012 030 He that is not with me {is} against <2596 -kata - > me ; and he that gathereth <4863 -sunago -> not with me scattereth <4650 -skorpizo -> abroad <4650 -skorpizo -> . is MAT 012 030 He that {is} not with me is against <2596 -kata - > me ; and he that gathereth <4863 -sunago -> not with me scattereth <4650 -skorpizo -> abroad <4650 -skorpizo -> . is MAT 012 033 Either <2228 -e -> make <4160 -poieo -> the tree <1186 -dendron -> good <2570 -kalos -> , and his fruit <2590 - karpos -> good <2570 -kalos -> ; or <2228 -e -> else make <4160 - poieo -> the tree <1186 -dendron -> corrupt <4550 -sapros -> , and his fruit <2590 -karpos -> corrupt <4550 -sapros -> : for the tree <1186 -dendron -> {is} known <1097 -ginosko -> by [ his ] fruit <2590 -karpos -> . is MAT 012 041 The men <0435 -aner -> of Nineveh <3536 - Nineuites -> shall rise <0450 -anistemi -> in judgment <2920 - krisis -> with this <5026 -taute -> generation <1074 -genea -> , and shall condemn <2632 -katakrino -> it : because <3754 -hoti - > they repented <3340 -metanoeo -> at <1519 -eis -> the preaching <2782 -kerugma -> of Jonas <2495 -Ionas -> ; and , behold <2400 -idou -> , a greater <4119 -pleion -> than Jonas <2495 -Ionas -> [ {is} ] here <5602 -hode -> . is MAT 012 042 The queen <0938 -basilissa -> of the south <3558 - notos -> shall rise <1453 -egeiro -> up in the judgment <2920 - krisis -> with this <5026 -taute -> generation <1074 -genea -> , and shall condemn <2632 -katakrino -> it : for she came <2064 - erchomai -> from the uttermost <4009 -peras -> parts of the earth <1093 -ge -> to hear <0191 -akouo -> the wisdom <4678 - sophia -> of Solomon <4672 -Solomon -> ; and , behold <2400 - idou -> , a greater <4119 -pleion -> than Solomon <4672 -Solomon -> [ {is} ] here <5602 -hode -> . is MAT 012 043 When <3752 -hotan -> the unclean <0169 - akathartos -> spirit <4151 -pneuma -> {is} gone <1831 - exerchomai -> out of a man <0444 -anthropos -> , he walketh <1330 -dierchomai -> through <1223 -dia -> dry <0504 -anudros -> places <5117 -topos -> , seeking <2212 -zeteo -> rest <0372 - anapausis -> , and findeth <2147 -heurisko -> none <3756 -ou -> . is MAT 012 044 Then <5119 -tote -> he saith <3004 -lego -> , I will return <1994 -epistrepho -> into <1519 -eis -> my house <3624 -oikos -> from whence <3606 -hothen -> I came <1831 - exerchomai -> out ; and when he {is} come <2064 -erchomai -> , he findeth <2147 -heurisko -> [ it ] empty <4980 -scholazo -> , swept <4563 -saroo -> , and garnished <2885 -kosmeo -> . is MAT 012 045 Then <5119 -tote -> goeth <4198 -poreuomai -> he , and taketh <3880 -paralambano -> with himself <1438 -heautou -> seven <2033 -hepta -> other <2087 -heteros -> spirits <4151 - pneuma -> more wicked <4191 -poneroteros -> than himself <1438 - heautou -> , and they enter <1525 -eiserchomai -> in and dwell <2730 -katoikeo -> there <1563 -ekei -> : and the last <2078 - eschatos -> [ state ] of that man <0444 -anthropos -> {is} worse <5501 -cheiron -> than the first <4413 -protos -> . Even so <3779 -houto -> shall it be also <2532 -kai -> unto this <5026 - taute -> wicked <4190 -poneros -> generation <1074 -genea -> . is MAT 012 048 But he answered <0611 -apokrinomai -> and said <2036 -epo -> unto him that told <2036 -epo -> him , Who <5101 - tis -> {is} my mother <3384 -meter -> ? and who <5101 -tis -> are my brethren <0080 -adephos -> ? is MAT 012 050 For whosoever <0302 -an -> shall do <4160 -poieo - > the will <2307 -thelema -> of my Father <3962 -pater -> which <3588 -ho -> is in heaven <3772 -ouranos -> , the same <0846 - autos -> {is} my brother <0080 -adephos -> , and sister <0079 - adelphe -> , and mother <3384 -meter -> . is MAT 012 050 For whosoever <0302 -an -> shall do <4160 -poieo - > the will <2307 -thelema -> of my Father <3962 -pater -> which <3588 -ho -> {is} in heaven <3772 -ouranos -> , the same <0846 - autos -> is my brother <0080 -adephos -> , and sister <0079 - adelphe -> , and mother <3384 -meter -> . is MAT 013 011 He answered <0611 -apokrinomai -> and said <2063 - eruthros -> unto them , Because <3754 -hoti -> it is given <1325 -didomi -> unto you to know <1097 -ginosko -> the mysteries <3466 -musterion -> of the kingdom <0932 -basileia -> of heaven <3772 -ouranos -> , but to them it {is} not given <1325 -didomi - > . is MAT 013 011 He answered <0611 -apokrinomai -> and said <2063 - eruthros -> unto them , Because <3754 -hoti -> it {is} given <1325 -didomi -> unto you to know <1097 -ginosko -> the mysteries <3466 -musterion -> of the kingdom <0932 -basileia -> of heaven <3772 -ouranos -> , but to them it is not given <1325 - didomi -> . is MAT 013 014 And in them {is} fulfilled <0378 -anapleroo -> the prophecy <4394 -propheteia -> of Esaias <2268 -Hesaias -> , which <3588 -ho -> saith <3004 -lego -> , By hearing <0189 -akoe -> ye shall hear <0191 -akouo -> , and shall not understand <4920 -suniemi -> ; and seeing <0991 -blepo -> ye shall see <0991 -blepo -> , and shall not perceive <1492 -eido -> : is MAT 013 015 For this <5127 -toutou -> people s <2992 -laos -> heart <2588 -kardia -> {is} waxed <3975 -pachuno -> gross <3975 - pachuno -> , and [ their ] ears <3775 -ous -> are dull <0917 - bareos -> of hearing <0191 -akouo -> , and their eyes <3788 - ophthalmos -> they have closed <2576 -kammuo -> ; lest <3379 - mepote -> at <3379 -mepote -> any <3379 -mepote -> time <3379 - mepote -> they should see <1492 -eido -> with [ their ] eyes <3788 -ophthalmos -> , and hear <0191 -akouo -> with [ their ] ears <3775 -ous -> , and should understand <4920 -suniemi -> with [ their ] heart <2588 -kardia -> , and should be converted <1994 -epistrepho -> , and I should heal <2390 -iaomai -> them . is MAT 013 019 When any <3956 -pas -> one heareth <0191 -akouo - > the word <3056 -logos -> of the kingdom <0932 -basileia -> , and understandeth <4920 -suniemi -> [ it ] not , then cometh <2064 -erchomai -> the wicked <4190 -poneros -> [ one ] , and catcheth <0726 -harpazo -> away <0726 -harpazo -> that which <3588 -ho -> was sown <4687 -speiro -> in his heart <2588 - kardia -> . This <3778 -houtos -> {is} he which <3588 -ho -> received <4687 -speiro -> seed <4687 -speiro -> by the way <3598 -hodos -> side <3844 -para -> . is MAT 013 020 But he that received <4687 -speiro -> the seed <4687 -speiro -> into <1909 -epi -> stony <4075 -petrodes -> places , the same <3778 -houtos -> {is} he that heareth <0191 - akouo -> the word <3056 -logos -> , and anon <2117 -euthus -> with joy <5479 -chara -> receiveth <2983 -lambano -> it ; is MAT 013 021 Yet <1161 -de -> hath <2192 -echo -> he not root <4491 -rhiza -> in himself <1438 -heautou -> , but dureth <2076 - esti -> for a while <4340 -proskairos -> : for when tribulation <2347 -thlipsis -> or <2228 -e -> persecution <1375 -diogmos -> ariseth <1096 -ginomai -> because <1223 -dia -> of the word <3056 -logos -> , by and by he {is} offended <4624 -skandalizo - > . is MAT 013 022 He also <1161 -de -> that received <4687 -speiro - > seed <4687 -speiro -> among <1519 -eis -> the thorns <0173 - akantha -> {is} he that heareth <0191 -akouo -> the word <3056 - logos -> ; and the care <3308 -merimna -> of this <5127 -toutou - > world <0165 -aion -> , and the deceitfulness <0539 -apate -> of riches <4149 -ploutos -> , choke <4846 -sumpnigo -> the word <3056 -logos -> , and he becometh <1096 -ginomai -> unfruitful <0175 -akarpos -> . is MAT 013 023 But he that received <4687 -speiro -> seed <4687 - speiro -> into <1909 -epi -> the good <2570 -kalos -> ground <1093 -ge -> {is} he that heareth <0191 -akouo -> the word <3056 -logos -> , and understandeth <4920 -suniemi -> [ it ] ; which <3739 -hos -> also <1211 -de -> beareth <2592 -karpophoreo -> fruit <2592 -karpophoreo -> , and bringeth <4160 -poieo -> forth <4160 -poieo -> , some <3303 -men -> an hundredfold <1540 - hekaton -> , some <1161 -de -> sixty <1835 -hexekonta -> , some <1161 -de -> thirty <5144 -triakonta -> . is MAT 013 024 . Another <0243 -allos -> parable <3850 -parabole -> put <3908 -paratithemi -> he forth <3908 -paratithemi -> unto them , saying <3004 -lego -> , The kingdom <0932 -basileia -> of heaven <3772 -ouranos -> {is} likened <3666 -homoioo -> unto a man <0444 -anthropos -> which sowed <4687 -speiro -> good <2570 - kalos -> seed <4690 -sperma -> in his field <0068 -agros -> : is MAT 013 031 Another <0243 -allos -> parable <3850 -parabole - > put <3908 -paratithemi -> he forth <3908 -paratithemi -> unto them , saying <3004 -lego -> , The kingdom <0932 -basileia -> of heaven <3772 -ouranos -> {is} like <3664 -homoios -> to a grain <2848 -kokkos -> of mustard <4615 -sinapi -> seed , which <3739 - hos -> a man <0444 -anthropos -> took <2983 -lambano -> , and sowed <4687 -speiro -> in his field <0068 -agros -> : is MAT 013 032 Which <3739 -hos -> indeed <3303 -men -> is the least <3398 -mikros -> of all <3956 -pas -> seeds <4690 -sperma - > : but when <3752 -hotan -> it is grown <0837 -auzano -> , it {is} the greatest <3187 -meizon -> among herbs <3001 -lachanon - > , and becometh <1096 -ginomai -> a tree <1186 -dendron -> , so <5620 -hoste -> that the birds <4071 -peteinon -> of the air <3772 -ouranos -> come <2064 -erchomai -> and lodge <2681 - kataskenoo -> in the branches <2798 -klados -> thereof <0846 - autos -> . is MAT 013 032 Which <3739 -hos -> indeed <3303 -men -> is the least <3398 -mikros -> of all <3956 -pas -> seeds <4690 -sperma - > : but when <3752 -hotan -> it {is} grown <0837 -auzano -> , it is the greatest <3187 -meizon -> among herbs <3001 -lachanon -> , and becometh <1096 -ginomai -> a tree <1186 -dendron -> , so <5620 -hoste -> that the birds <4071 -peteinon -> of the air <3772 -ouranos -> come <2064 -erchomai -> and lodge <2681 - kataskenoo -> in the branches <2798 -klados -> thereof <0846 - autos -> . is MAT 013 032 Which <3739 -hos -> indeed <3303 -men -> {is} the least <3398 -mikros -> of all <3956 -pas -> seeds <4690 -sperma - > : but when <3752 -hotan -> it is grown <0837 -auzano -> , it is the greatest <3187 -meizon -> among herbs <3001 -lachanon -> , and becometh <1096 -ginomai -> a tree <1186 -dendron -> , so <5620 -hoste -> that the birds <4071 -peteinon -> of the air <3772 -ouranos -> come <2064 -erchomai -> and lodge <2681 - kataskenoo -> in the branches <2798 -klados -> thereof <0846 - autos -> . is MAT 013 033 Another <0243 -allos -> parable <3850 -parabole - > spake <2980 -laleo -> he unto them ; The kingdom <0932 - basileia -> of heaven <3772 -ouranos -> {is} like <3664 -homoios -> unto leaven <2219 -zume -> , which <3739 -hos -> a woman <1135 -gune -> took <2983 -lambano -> , and hid <1470 -ekgrupto - > in three <5140 -treis -> measures <4568 -saton -> of meal <0224 -aleuron -> , till <2193 -heos -> the whole <3650 -holos - > was leavened <2220 -zumoo -> . is MAT 013 037 He answered <0611 -apokrinomai -> and said <2036 - epo -> unto them , He that soweth <4687 -speiro -> the good <2570 -kalos -> seed <4690 -sperma -> {is} the Son <5207 -huios - > of man <0444 -anthropos -> ; is MAT 013 038 The field <0068 -agros -> {is} the world <2889 - kosmos -> ; the good <2570 -kalos -> seed <4690 -sperma -> are the children <5207 -huios -> of the kingdom <0932 -basileia -> ; but the tares <2215 -zizanion -> are the children <5207 -huios - > of the wicked <4190 -poneros -> [ one ] ; is MAT 013 039 The enemy <2190 -echthros -> that sowed <4687 - speiro -> them is the devil <1228 -diabolos -> ; the harvest <2326 -therismos -> {is} the end <4930 -sunteleia -> of the world <0165 -aion -> ; and the reapers <2327 -theristes -> are the angels <0032 -aggelos -> . is MAT 013 039 The enemy <2190 -echthros -> that sowed <4687 - speiro -> them {is} the devil <1228 -diabolos -> ; the harvest <2326 -therismos -> is the end <4930 -sunteleia -> of the world <0165 -aion -> ; and the reapers <2327 -theristes -> are the angels <0032 -aggelos -> . is MAT 013 044 . Again <3825 -palin -> , the kingdom <0932 - basileia -> of heaven <3772 -ouranos -> {is} like <3664 -homoios -> unto treasure <2344 -thesauros -> hid <2928 -krupto -> in a field <0068 -agros -> ; the which <3739 -hos -> when a man <0444 -anthropos -> hath found <2147 -heurisko -> , he hideth <2928 - krupto -> , and for joy <5479 -chara -> thereof <0846 -autos -> goeth <5217 -hupago -> and selleth <4453 -poleo -> all <3956 - pas -> that he hath <2192 -echo -> , and buyeth <0059 -agorazo - > that field <0068 -agros -> . is MAT 013 045 Again <3825 -palin -> , the kingdom <0932 - basileia -> of heaven <3772 -ouranos -> {is} like <3664 -homoios -> unto a merchant <1713 -emporos -> man <0444 -anthropos -> , seeking <2212 -zeteo -> goodly <2573 -kalos -> pearls <3135 - margarites -> : is MAT 013 047 Again <3825 -palin -> , the kingdom <0932 - basileia -> of heaven <3772 -ouranos -> {is} like <3664 -homoios -> unto a net <4522 -sagene -> , that was cast <0906 -ballo -> into <1519 -eis -> the sea <2281 -thalassa -> , and gathered <4863 -sunago -> of every <3956 -pas -> kind <1085 -genos -> : is MAT 013 052 Then <1161 -de -> said <2036 -epo -> he unto them , Therefore <5124 -touto -> every <3956 -pas -> scribe <1122 - grammateus -> [ which is ] instructed <3100 -matheteuo -> unto the kingdom <0932 -basileia -> of heaven <3772 -ouranos -> is like <3664 -homoios -> unto a man <0444 -anthropos -> [ that {is} ] an householder <3617 -oikodespotes -> , which <3748 - hostis -> bringeth <1544 -ekballo -> forth <1544 -ekballo -> out of his treasure <2344 -thesauros -> [ things ] new <2537 -kainos -> and old <3820 -palaios -> . is MAT 013 052 Then <1161 -de -> said <2036 -epo -> he unto them , Therefore <5124 -touto -> every <3956 -pas -> scribe <1122 - grammateus -> [ which is ] instructed <3100 -matheteuo -> unto the kingdom <0932 -basileia -> of heaven <3772 -ouranos -> {is} like <3664 -homoios -> unto a man <0444 -anthropos -> [ that is ] an householder <3617 -oikodespotes -> , which <3748 -hostis -> bringeth <1544 -ekballo -> forth <1544 -ekballo -> out of his treasure <2344 -thesauros -> [ things ] new <2537 -kainos -> and old <3820 -palaios -> . is MAT 013 052 Then <1161 -de -> said <2036 -epo -> he unto them , Therefore <5124 -touto -> every <3956 -pas -> scribe <1122 - grammateus -> [ which {is} ] instructed <3100 -matheteuo -> unto the kingdom <0932 -basileia -> of heaven <3772 -ouranos -> is like <3664 -homoios -> unto a man <0444 -anthropos -> [ that is ] an householder <3617 -oikodespotes -> , which <3748 -hostis -> bringeth <1544 -ekballo -> forth <1544 -ekballo -> out of his treasure <2344 -thesauros -> [ things ] new <2537 -kainos -> and old <3820 -palaios -> . is MAT 013 055 Is not this <3778 -houtos -> the carpenter s <5045 -tekton -> son <5207 -huios -> ? {is} not his mother <3384 -meter -> called <3004 -lego -> Mary <3137 -Maria -> ? and his brethren <0080 -adephos -> , James <2385 -Iakobos -> , and Joses <2500 -Ioses -> , and Simon <4613 -Simon -> , and Judas <2455 - Ioudas -> ? Is MAT 013 055 {Is} not this <3778 -houtos -> the carpenter s <5045 -tekton -> son <5207 -huios -> ? is not his mother <3384 - meter -> called <3004 -lego -> Mary <3137 -Maria -> ? and his brethren <0080 -adephos -> , James <2385 -Iakobos -> , and Joses <2500 -Ioses -> , and Simon <4613 -Simon -> , and Judas <2455 - Ioudas -> ? is MAT 013 057 And they were offended <4624 -skandalizo -> in him . But Jesus <2424 -Iesous -> said <2036 -epo -> unto them , A prophet <4396 -prophetes -> {is} not without <0820 -atimos -> honour <0820 -atimos -> , save <1508 -ei me -> in his own country <3968 -patris -> , and in his own house <3614 -oikia -> . is MAT 014 002 And said <2036 -epo -> unto his servants <3816 - pais -> , This <3778 -houtos -> is John <2491 -Ioannes -> the Baptist <0910 -Baptistes -> ; he {is} risen <1453 -egeiro -> from the dead <3498 -nekros -> ; and therefore <5124 -touto -> mighty <1411 -dunamis -> works do shew <1754 -energeo -> forth <1754 -energeo -> themselves in him . is MAT 014 002 And said <2036 -epo -> unto his servants <3816 - pais -> , This <3778 -houtos -> {is} John <2491 -Ioannes -> the Baptist <0910 -Baptistes -> ; he is risen <1453 -egeiro -> from the dead <3498 -nekros -> ; and therefore <5124 -touto -> mighty <1411 -dunamis -> works do shew <1754 -energeo -> forth <1754 - energeo -> themselves in him . is MAT 014 004 For John <2491 -Ioannes -> said <3004 -lego -> unto him , It {is} not lawful <1832 -exesti -> for thee to have <2192 -echo -> her . is MAT 014 015 And when it was evening <3798 -opsios -> , his disciples <3101 -mathetes -> came <4334 -proserchomai -> to him , saying <3004 -lego -> , This <3588 -ho -> is a desert <2048 - eremos -> place <5117 -topos -> , and the time <5610 -hora -> {is} now <2236 -hedista -> past <3928 -parerchomai -> ; send <0630 -apoluo -> the multitude <3793 -ochlos -> away <0630 - apoluo -> , that they may go <0565 -aperchomai -> into <1519 - eis -> the villages <2968 -kome -> , and buy <0059 -agorazo -> themselves <1438 -heautou -> victuals <1033 -broma -> . is MAT 014 015 And when it was evening <3798 -opsios -> , his disciples <3101 -mathetes -> came <4334 -proserchomai -> to him , saying <3004 -lego -> , This <3588 -ho -> {is} a desert <2048 - eremos -> place <5117 -topos -> , and the time <5610 -hora -> is now <2236 -hedista -> past <3928 -parerchomai -> ; send <0630 - apoluo -> the multitude <3793 -ochlos -> away <0630 -apoluo -> , that they may go <0565 -aperchomai -> into <1519 -eis -> the villages <2968 -kome -> , and buy <0059 -agorazo -> themselves <1438 -heautou -> victuals <1033 -broma -> . is MAT 014 026 And when the disciples <3101 -mathetes -> saw <1492 -eido -> him walking <4043 -peripateo -> on <1909 -epi -> the sea <2281 -thalassa -> , they were troubled <5015 -tarasso - > , saying <3004 -lego -> , It {is} a spirit <5326 -phantasma -> ; and they cried <2896 -krazo -> out for fear <5401 -phobos -> . is MAT 014 027 But straightway <2112 -eutheos -> Jesus <2424 - Iesous -> spake <2980 -laleo -> unto them , saying <3004 -lego - > , Be of good cheer <2293 -tharseo -> ; it {is} I ; be not afraid <5399 -phobeo -> . is MAT 015 005 But ye say <3004 -lego -> , Whosoever <0302 -an - > shall say <2036 -epo -> to [ his ] father <3962 -pater -> or <2228 -e -> [ his ] mother <3384 -meter -> , [ It {is} ] a gift <1435 -doron -> , by whatsoever <1437 -ean -> thou mightest be profited <5623 -opheleo -> by me ; is MAT 015 008 This <3778 -houtos -> people <2992 -laos -> draweth nigh <1448 -eggizo -> unto me with their mouth <4750 - stoma -> , and honoureth <5091 -timao -> me with [ their ] lips <5491 -cheilos -> ; but their heart <2588 -kardia -> {is} far <4206 -porrho -> from me . is MAT 015 017 Do not ye yet <3768 -oupo -> understand <3539 - noieo -> , that whatsoever <3956 -pas -> entereth <1531 - eisporeuomai -> in at <1519 -eis -> the mouth <4750 -stoma -> goeth <5562 -choreo -> into <1519 -eis -> the belly <2836 - koilia -> , and {is} cast <1544 -ekballo -> out into <1519 -eis - > the draught <0856 -aphedron -> ? is MAT 015 022 And , behold <2400 -idou -> , a woman <1135 -gune -> of Canaan <5478 -Chanaanaios -> came <1831 -exerchomai -> out of the same <1565 -ekeinos -> coasts <3725 -horion -> , and cried <2905 -kraugazo -> unto him , saying <3004 -lego -> , Have mercy <1653 -eleeo -> on me , O Lord <2962 -kurios -> , [ thou ] Son <5207 -huios -> of David <1138 -Dabid -> ; my daughter <2364 -thugater -> {is} grievously <2560 -kakos -> vexed <1139 - daimonizomai -> with a devil <1139 -daimonizomai -> . is MAT 015 026 But he answered <0611 -apokrinomai -> and said <2036 -epo -> , It {is} not meet <2570 -kalos -> to take <2983 - lambano -> the children s <5043 -teknon -> bread <0740 -artos -> , and to cast <0906 -ballo -> [ it ] to dogs <2952 -kunarion -> . is MAT 015 028 Then <5119 -tote -> Jesus <2424 -Iesous -> answered <0611 -apokrinomai -> and said <2036 -epo -> unto her , O woman <1135 -gune -> , great <3173 -megas -> [ {is} ] thy faith <4102 -pistis -> : be it unto thee even as thou wilt <2309 -thelo -> . And her daughter <2364 -thugater -> was made <2390 - iaomai -> whole <3390 -metropolis -> from that very <1565 - ekeinos -> hour <5610 -hora -> . is MAT 016 002 He answered <0611 -apokrinomai -> and said <2036 - epo -> unto them , When it is evening <3798 -opsios -> , ye say <3004 -lego -> , [ It will be ] fair <2105 -eudia -> weather <2105 -eudia -> : for the sky <3772 -ouranos -> {is} red <4449 - purrhazo -> . is MAT 016 002 He answered <0611 -apokrinomai -> and said <2036 - epo -> unto them , When it {is} evening <3798 -opsios -> , ye say <3004 -lego -> , [ It will be ] fair <2105 -eudia -> weather <2105 -eudia -> : for the sky <3772 -ouranos -> is red <4449 - purrhazo -> . is MAT 016 003 And in the morning <4404 -proi -> , [ It will be ] foul <5494 -cheimon -> weather <5494 -cheimon -> to day <4594 - semeron -> : for the sky <3772 -ouranos -> {is} red <4449 - purrhazo -> and lowring <4768 -stugnazo -> . O [ ye ] hypocrites <5273 -hupokrites -> , ye can <1097 -ginosko -> discern <1252 - diakrino -> the face <4383 -prosopon -> of the sky <3772 - ouranos -> ; but can <1410 -dunamai -> ye not [ discern ] the signs <4592 -semeion -> of the times <2540 -kairos -> ? is MAT 016 007 And they reasoned <1260 -dialogizomai -> among <1722 -en -> themselves <1438 -heautou -> , saying <3004 -lego - > , [ It {is} ] because <3754 -hoti -> we have taken <2983 - lambano -> no <3756 -ou -> bread <0740 -artos -> . is MAT 016 011 How <4459 -pos -> {is} it that ye do not understand <3539 -noieo -> that I spake <2036 -epo -> [ it ] not to you concerning <4012 -peri -> bread <0740 -artos -> , that ye should beware <4337 -prosecho -> of the leaven <2219 -zume -> of the Pharisees <5330 -Pharisaios -> and of the Sadducees <4523 - Saddoukaios -> ? is MAT 016 017 And Jesus <2424 -Iesous -> answered <0611 - apokrinomai -> and said <2036 -epo -> unto him , Blessed <3107 - makarios -> art <1488 -ei -> thou , Simon <4613 -Simon -> Barjona <0920 -Barionas -> : for flesh <4561 -sarx -> and blood <0129 -haima -> hath not revealed <0601 -apokalupto -> [ it ] unto thee , but my Father <3962 -pater -> which <3588 -ho -> {is} in heaven <3772 -ouranos -> . is MAT 016 026 For what <5101 -tis -> {is} a man <0444 - anthropos -> profited <5623 -opheleo -> , if <1437 -ean -> he shall gain <2770 -kerdaino -> the whole <3650 -holos -> world <2889 -kosmos -> , and lose <2210 -zemioo -> his own soul <5590 - psuche -> ? or <2228 -e -> what <5101 -tis -> shall a man <0444 - anthropos -> give <1325 -didomi -> in exchange <0465 -antallagma -> for his soul <5590 -psuche -> ? is MAT 017 004 Then <1161 -de -> answered <0611 -apokrinomai -> Peter <4074 -Petros -> , and said <2036 -epo -> unto Jesus <2424 -Iesous -> , Lord <2962 -kurios -> , it {is} good <2570 -kalos - > for us to be here <5602 -hode -> : if <1487 -ei -> thou wilt <2309 -thelo -> , let us make <4160 -poieo -> here <5602 -hode - > three <5140 -treis -> tabernacles <4633 -skene -> ; one <3391 - mia -> for thee , and one <3391 -mia -> for Moses <3475 -Moseus - > , and one <3391 -mia -> for Elias <2243 -Helias -> . is MAT 017 005 While he yet <2089 -eti -> spake <2980 -laleo -> , behold <2400 -idou -> , a bright <5460 -photeinos -> cloud <3507 -nephele -> overshadowed <1982 -episkiazo -> them : and behold <2400 -idou -> a voice <5456 -phone -> out of the cloud <3507 -nephele -> , which said <3004 -lego -> , This <3778 - houtos -> {is} my beloved <0027 -agapetos -> Son <5207 -huios -> , in whom <3939 -paroikeo -> I am well <2106 -eudokeo -> pleased <2106 -eudokeo -> ; hear <0191 -akouo -> ye him . is MAT 017 012 But I say <3004 -lego -> unto you , That Elias <2243 -Helias -> {is} come <2064 -erchomai -> already <2235 -ede -> , and they knew <1912 -epibareo -> him not , but have done <4160 -poieo -> unto him whatsoever <3745 -hosos -> they listed <2309 -thelo -> . Likewise <3779 -houto -> shall also <2532 -kai -> the Son <5207 -huios -> of man <0444 -anthropos -> suffer <3958 -pascho -> of them . is MAT 017 015 Lord <2962 -kurios -> , have mercy <1653 -eleeo - > on my son <5207 -huios -> : for he {is} lunatick <4583 - seleniazomai -> , and sore <2560 -kakos -> vexed <3958 -pascho - > : for ofttimes <4178 -pollakis -> he falleth <4098 -pipto -> into <1519 -eis -> the fire <4442 -pur -> , and oft <4178 - pollakis -> into <1519 -eis -> the water <5204 -hudor -> . is MAT 018 001 . At <1722 -en -> the same <1565 -ekeinos -> time <5610 -hora -> came <4334 -proserchomai -> the disciples <3101 - mathetes -> unto Jesus <2424 -Iesous -> , saying <3004 -lego -> , Who <5101 -tis -> {is} the greatest <3187 -meizon -> in the kingdom <0932 -basileia -> of heaven <3772 -ouranos -> ? is MAT 018 004 Whosoever <3748 -hostis -> therefore <3767 -oun - > shall humble <5013 -tapeinoo -> himself <1438 -heautou -> as this <5124 -touto -> little <3813 -paidion -> child <3813 - paidion -> , the same <3778 -houtos -> {is} greatest <3187 - meizon -> in the kingdom <0932 -basileia -> of heaven <3772 - ouranos -> . is MAT 018 008 Wherefore <1161 -de -> if <1487 -ei -> thy hand <5495 -cheir -> or <2228 -e -> thy foot <4228 -pous -> offend <4624 -skandalizo -> thee , cut <1581 -ekkopto -> them off <1581 -ekkopto -> , and cast <0906 -ballo -> [ them ] from thee : it {is} better <2570 -kalos -> for thee to enter <1525 -eiserchomai -> into <1519 -eis -> life <2222 -zoe -> halt <5560 -cholos -> or <2228 -e -> maimed <2948 -kullos -> , rather <2228 -e -> than <2228 -e -> having <2192 -echo -> two <1417 -duo -> hands <5495 - cheir -> or <2228 -e -> two <1417 -duo -> feet <4228 -pous -> to be cast <0906 -ballo -> into <1519 -eis -> everlasting <0166 - aionios -> fire <4442 -pur -> . is MAT 018 009 And if <1487 -ei -> thine <4675 -sou -> eye <3788 -ophthalmos -> offend <4624 -skandalizo -> thee , pluck <1807 - exaireo -> it out , and cast <0906 -ballo -> [ it ] from thee : it {is} better <2570 -kalos -> for thee to enter <1525 - eiserchomai -> into <1519 -eis -> life <2222 -zoe -> with one <3442 -monophthalmos -> eye <3442 -monophthalmos -> , rather <2228 -e -> than <2228 -e -> having <2192 -echo -> two <1417 - duo -> eyes <3788 -ophthalmos -> to be cast <0906 -ballo -> into <1519 -eis -> hell <1067 -geena -> fire <4442 -pur -> . is MAT 018 010 Take heed <3708 -horao -> that ye despise <2706 - kataphroneo -> not one <1520 -heis -> of these <5130 -touton -> little <3398 -mikros -> ones ; for I say <3004 -lego -> unto you , That in heaven <3772 -ouranos -> their angels <0032 -aggelos - > do always <3956 -pas -> behold <0991 -blepo -> the face <4383 - prosopon -> of my Father <3962 -pater -> which <3588 -ho -> {is} in heaven <3772 -ouranos -> . is MAT 018 011 For the Son <5207 -huios -> of man <0444 - anthropos -> {is} come <2064 -erchomai -> to save <4982 -sozo -> that which <3588 -ho -> was lost <0622 -apollumi -> . is MAT 018 012 How <5101 -tis -> think <1380 -dokeo -> ye ? if <1437 -ean -> a man <0444 -anthropos -> have <1099 -glukus -> an hundred <1540 -hekaton -> sheep <4263 -probaton -> , and one <1520 -heis -> of them be gone <4105 -planao -> astray <4105 - planao -> , doth he not leave <0863 -aphiemi -> the ninety <1768 -ennenekontaennea -> and nine <1768 -ennenekontaennea -> , and goeth <4198 -poreuomai -> into <1909 -epi -> the mountains <3735 -oros -> , and seeketh <2212 -zeteo -> that which <3588 -ho -> {is} gone astray <4105 -planao -> ? is MAT 018 014 Even so <3779 -houto -> it is not the will <2307 - thelema -> of your <5216 -humon -> Father <3962 -pater -> which <3588 -ho -> {is} in heaven <3772 -ouranos -> , that one <1520 - heis -> of these <5130 -touton -> little <3398 -mikros -> ones should perish <0622 -apollumi -> . is MAT 018 014 Even so <3779 -houto -> it {is} not the will <2307 -thelema -> of your <5216 -humon -> Father <3962 -pater -> which <3588 -ho -> is in heaven <3772 -ouranos -> , that one <1520 -heis -> of these <5130 -touton -> little <3398 -mikros -> ones should perish <0622 -apollumi -> . is MAT 018 019 Again <3825 -palin -> I say <3004 -lego -> unto you , That if <1437 -ean -> two <1417 -duo -> of you shall agree <4856 -sumphoneo -> on <1909 -epi -> earth <1093 -ge -> as touching <4012 -peri -> any <3956 -pas -> thing that they shall ask <0154 -aiteo -> , it shall be done <1096 -ginomai -> for them of my Father <3962 -pater -> which <3588 -ho -> {is} in heaven <3772 -ouranos -> . is MAT 018 023 Therefore <5124 -touto -> {is} the kingdom <0932 - basileia -> of heaven <3772 -ouranos -> likened <3666 -homoioo - > unto a certain <0444 -anthropos -> king <0935 -basileus -> , which <3739 -hos -> would <2309 -thelo -> take <4868 -sunairo -> account <3056 -logos -> of his servants <1401 -doulos -> . Is MAT 019 003 . The Pharisees <5330 -Pharisaios -> also <2532 - kai -> came <4334 -proserchomai -> unto him , tempting <3985 - peirazo -> him , and saying <3004 -lego -> unto him , {Is} it lawful <1832 -exesti -> for a man <0444 -anthropos -> to put <0630 -apoluo -> away <0630 -apoluo -> his wife <1135 -gune -> for every <3956 -pas -> cause <0156 -aitia -> ? is MAT 019 009 And I say <3004 -lego -> unto you , Whosoever <0302 -an -> shall put <0630 -apoluo -> away <0630 -apoluo -> his wife <1135 -gune -> , except <1508 -ei me -> [ it be ] for fornication <4202 -porneia -> , and shall marry <1060 -gameo -> another <0243 -allos -> , committeth <3429 -moichao -> adultery <3429 -moichao -> : and whoso <3588 -ho -> marrieth <1060 -gameo -> her which <3588 -ho -> {is} put <0630 -apoluo -> away <0630 - apoluo -> doth commit <3429 -moichao -> adultery <3429 -moichao - > . is MAT 019 010 His disciples <3101 -mathetes -> say <3004 -lego - > unto him , If <1487 -ei -> the case <0156 -aitia -> of the man <0444 -anthropos -> be so <3779 -houto -> with [ his ] wife <1135 -gune -> , it {is} not good <4851 -sumphero -> to marry <1060 -gameo -> . is MAT 019 011 But he said <2036 -epo -> unto them , All <3956 - pas -> [ men ] cannot <3756 -ou -> receive <5562 -choreo -> this <5126 -touton -> saying <3056 -logos -> , save <0235 -alla -> [ they ] to whom <3739 -hos -> it {is} given <1325 -didomi -> . is MAT 019 012 For there are some eunuchs <2135 -eunouchos -> , which <3748 -hostis -> were so <3779 -houto -> born <1080 - gennao -> from [ their ] mother s <3384 -meter -> womb <2836 - koilia -> : and there are some eunuchs <2134 -eunouchizo -> , which <3748 -hostis -> were made <2134 -eunouchizo -> eunuchs <2134 -eunouchizo -> of men <0444 -anthropos -> : and there be eunuchs <2135 -eunouchos -> , which <3748 -hostis -> have made <2134 -eunouchizo -> themselves <1438 -heautou -> eunuchs <2134 - eunouchizo -> for the kingdom <0932 -basileia -> of heaven s <3772 -ouranos -> sake . He that {is} able <1410 -dunamai -> to receive <5562 -choreo -> [ it ] , let him receive <5562 -choreo - > [ it ] . is MAT 019 014 But Jesus <2424 -Iesous -> said <2036 -epo -> , Suffer <0863 -aphiemi -> little <3813 -paidion -> children <3813 -paidion -> , and forbid <2967 -koluo -> them not , to come <2064 -erchomai -> unto me : for of such <5108 -toioutos -> {is} the kingdom <0932 -basileia -> of heaven <3772 -ouranos -> . is MAT 019 017 And he said <2036 -epo -> unto him , Why <5101 - tis -> callest <3004 -lego -> thou me good <0018 -agathos -> ? [ there is ] none <3762 -oudeis -> good <0018 -agathos -> but one <1520 -heis -> , [ that {is} ] , God <2316 -theos -> : but if <1487 -ei -> thou wilt <2309 -thelo -> enter <1525 -eiserchomai - > into <1519 -eis -> life <2222 -zoe -> , keep <5083 -tereo -> the commandments <1785 -entole -> . is MAT 019 017 And he said <2036 -epo -> unto him , Why <5101 - tis -> callest <3004 -lego -> thou me good <0018 -agathos -> ? [ there {is} ] none <3762 -oudeis -> good <0018 -agathos -> but one <1520 -heis -> , [ that is ] , God <2316 -theos -> : but if <1487 -ei -> thou wilt <2309 -thelo -> enter <1525 -eiserchomai - > into <1519 -eis -> life <2222 -zoe -> , keep <5083 -tereo -> the commandments <1785 -entole -> . is MAT 019 024 And again <3825 -palin -> I say <3004 -lego -> unto you , It {is} easier <2123 -eukopoteros -> for a camel <2574 -kamelos -> to go <1330 -dierchomai -> through <1223 -dia - > the eye <5169 -trupema -> of a needle <4476 -rhaphis -> , than <2228 -e -> for a rich <4145 -plousios -> man to enter <1525 - eiserchomai -> into <1519 -eis -> the kingdom <0932 -basileia -> of God <2316 -theos -> . is MAT 019 026 But Jesus <2424 -Iesous -> beheld <1689 -emblepo - > [ them ] , and said <2036 -epo -> unto them , With men <0444 - anthropos -> this <5124 -touto -> {is} impossible <0102 - adunatos -> ; but with God <2316 -theos -> all <3956 -pas -> things are possible <1415 -dunatos -> . is MAT 020 001 . For the kingdom <0932 -basileia -> of heaven <3772 -ouranos -> is like <3664 -homoios -> unto a man <0444 - anthropos -> [ that {is} ] an householder <3617 -oikodespotes -> , which <3748 -hostis -> went <1821 -exapostello -> out early <4404 -proi -> in the morning to hire <3409 -misthoo -> labourers <2040 -ergates -> into <1519 -eis -> his vineyard <0290 -ampelon -> . is MAT 020 001 . For the kingdom <0932 -basileia -> of heaven <3772 -ouranos -> {is} like <3664 -homoios -> unto a man <0444 - anthropos -> [ that is ] an householder <3617 -oikodespotes -> , which <3748 -hostis -> went <1821 -exapostello -> out early <4404 -proi -> in the morning to hire <3409 -misthoo -> labourers <2040 -ergates -> into <1519 -eis -> his vineyard <0290 -ampelon -> . is MAT 020 004 And said <2036 -epo -> unto them ; Go <5217 - hupago -> ye also <2532 -kai -> into <1519 -eis -> the vineyard <0290 -ampelon -> , and whatsoever <1437 -ean -> {is} right <1342 -dikaios -> I will give you . And they went <0565 - aperchomai -> their way . is MAT 020 007 They say <3004 -lego -> unto him , Because <3754 - hoti -> no <3762 -oudeis -> man <3762 -oudeis -> hath hired <3409 -misthoo -> us . He saith <3004 -lego -> unto them , Go <5217 -hupago -> ye also <2532 -kai -> into <1519 -eis -> the vineyard <0290 -ampelon -> ; and whatsoever <1437 -ean -> {is} right <1342 -dikaios -> , [ that ] shall ye receive <2983 - lambano -> . is MAT 020 014 Take <0142 -airo -> [ that ] thine <4674 -sos -> [ {is} ] , and go <5217 -hupago -> thy way : I will <2309 -thelo -> give <1325 -didomi -> unto this <5129 -toutoi -> last <2078 - eschatos -> , even <2532 -kai -> as unto thee . Is MAT 020 015 Is it not lawful <1832 -exesti -> for me to do <4160 -poieo -> what <3739 -hos -> I will <2309 -thelo -> with mine <1699 -emos -> own ? {Is} thine <4675 -sou -> eye <3788 - ophthalmos -> evil <4190 -poneros -> , because <3754 -hoti -> I am <1510 -eimi -> good <0018 -agathos -> ? Is MAT 020 015 {Is} it not lawful <1832 -exesti -> for me to do <4160 -poieo -> what <3739 -hos -> I will <2309 -thelo -> with mine <1699 -emos -> own ? Is thine <4675 -sou -> eye <3788 - ophthalmos -> evil <4190 -poneros -> , because <3754 -hoti -> I am <1510 -eimi -> good <0018 -agathos -> ? is MAT 020 023 And he saith <3004 -lego -> unto them , Ye shall drink <4095 -pino -> indeed <3303 -men -> of my cup <4221 - poterion -> , and be baptized <0907 -baptizo -> with the baptism <0908 -baptisma -> that I am baptized <0907 -baptizo -> with : but to sit <2523 -kathizo -> on <1537 -ek -> my right <1188 - dexios -> hand , and on <1537 -ek -> my left <2176 -euonumos -> , is not mine <1699 -emos -> to give <1325 -didomi -> , but [ it shall be given to them ] for whom <3739 -hos -> it {is} prepared <2090 -hetoimazo -> of my Father <3962 -pater -> . is MAT 020 023 And he saith <3004 -lego -> unto them , Ye shall drink <4095 -pino -> indeed <3303 -men -> of my cup <4221 - poterion -> , and be baptized <0907 -baptizo -> with the baptism <0908 -baptisma -> that I am baptized <0907 -baptizo -> with : but to sit <2523 -kathizo -> on <1537 -ek -> my right <1188 - dexios -> hand , and on <1537 -ek -> my left <2176 -euonumos -> , {is} not mine <1699 -emos -> to give <1325 -didomi -> , but [ it shall be given to them ] for whom <3739 -hos -> it is prepared <2090 -hetoimazo -> of my Father <3962 -pater -> . is MAT 021 009 And the multitudes <3793 -ochlos -> that went <4254 -proago -> before <4254 -proago -> , and that followed <0190 -akoloutheo -> , cried <2896 -krazo -> , saying <3004 - lego -> , Hosanna <5614 -hosanna -> to the Son <5207 -huios -> of David <1138 -Dabid -> : Blessed <2127 -eulogeo -> [ {is} ] he that cometh <2064 -erchomai -> in the name <3686 -onoma -> of the Lord <2962 -kurios -> ; Hosanna <5614 -hosanna -> in the highest <5310 -hupsistos -> . is MAT 021 010 And when he was come <1525 -eiserchomai -> into <1519 -eis -> Jerusalem <2414 -Hierosoluma -> , all <3956 -pas - > the city <4172 -polis -> was moved <4579 -seio -> , saying <3004 -lego -> , Who <5101 -tis -> {is} this <3778 -houtos -> ? is MAT 021 011 And the multitude <3793 -ochlos -> said <3004 - lego -> , This <3778 -houtos -> {is} Jesus <2424 -Iesous -> the prophet <4396 -prophetes -> of Nazareth <3478 -Nazareth -> of Galilee <1056 -Galilaia -> . is MAT 021 013 And said <3004 -lego -> unto them , It {is} written <1125 -grapho -> , My house <3624 -oikos -> shall be called <2564 -kaleo -> the house <3624 -oikos -> of prayer <4335 -proseuche -> ; but ye have made <4160 -poieo -> it a den <4693 - spelaion -> of thieves <3027 -leistes -> . is MAT 021 020 And when the disciples <3101 -mathetes -> saw <1492 -eido -> [ it ] , they marvelled <2296 -thaumazo -> , saying <3004 -lego -> , How <4459 -pos -> soon <3916 -parachrema -> {is} the fig <4808 -suke -> tree <4808 -suke -> withered <3583 -xeraino -> away ! is MAT 021 021 Jesus <2424 -Iesous -> answered <0611 - apokrinomai -> and said <2036 -epo -> unto them , Verily <0281 - amen -> I say <3004 -lego -> unto you , If <1437 -ean -> ye have <2192 -echo -> faith <4102 -pistis -> , and doubt <1252 - diakrino -> not , ye shall not only <3440 -monon -> do <4160 - poieo -> this <3588 -ho -> [ which {is} done ] to the fig <4808 - suke -> tree <4808 -suke -> , but also <2579 -kan -> if <2579 - kan -> ye shall say <2036 -epo -> unto this <5129 -toutoi -> mountain <3735 -oros -> , Be thou removed <0142 -airo -> , and be thou cast <0906 -ballo -> into <1519 -eis -> the sea <2281 - thalassa -> ; it shall be done <1096 -ginomai -> . is MAT 021 038 But when the husbandmen <1092 -georgos -> saw <1492 -eido -> the son <5207 -huios -> , they said <2036 -epo -> among <1722 -en -> themselves <1438 -heautou -> , This <3778 - houtos -> {is} the heir <2818 -kleronomos -> ; come <1205 -deute -> , let us kill <0615 -apokteino -> him , and let us seize <2722 -katecho -> on his inheritance <2817 -kleronomia -> . is MAT 021 042 Jesus <2424 -Iesous -> saith <3004 -lego -> unto them , Did ye never <3763 -oudepote -> read <0314 -anaginosko -> in the scriptures <1124 -graphe -> , The stone <3037 -lithos -> which <3739 -hos -> the builders <3618 -oikodomeo -> rejected <0593 -apodokimazo -> , the same <3778 -houtos -> is become <1519 -eis -> the head <2776 -kephale -> of the corner <1137 - gonia -> : this <3778 -houtos -> is the Lord s <2962 -kurios -> doing <1096 -ginomai -> , and it {is} marvellous <2298 - thaumastos -> in our eyes <3788 -ophthalmos -> ? is MAT 021 042 Jesus <2424 -Iesous -> saith <3004 -lego -> unto them , Did ye never <3763 -oudepote -> read <0314 -anaginosko -> in the scriptures <1124 -graphe -> , The stone <3037 -lithos -> which <3739 -hos -> the builders <3618 -oikodomeo -> rejected <0593 -apodokimazo -> , the same <3778 -houtos -> is become <1519 -eis -> the head <2776 -kephale -> of the corner <1137 - gonia -> : this <3778 -houtos -> {is} the Lord s <2962 -kurios - > doing <1096 -ginomai -> , and it is marvellous <2298 - thaumastos -> in our eyes <3788 -ophthalmos -> ? is MAT 021 042 Jesus <2424 -Iesous -> saith <3004 -lego -> unto them , Did ye never <3763 -oudepote -> read <0314 -anaginosko -> in the scriptures <1124 -graphe -> , The stone <3037 -lithos -> which <3739 -hos -> the builders <3618 -oikodomeo -> rejected <0593 -apodokimazo -> , the same <3778 -houtos -> {is} become <1519 -eis -> the head <2776 -kephale -> of the corner <1137 - gonia -> : this <3778 -houtos -> is the Lord s <2962 -kurios -> doing <1096 -ginomai -> , and it is marvellous <2298 -thaumastos -> in our eyes <3788 -ophthalmos -> ? is MAT 022 002 The kingdom <0932 -basileia -> of heaven <3772 - ouranos -> {is} like <3666 -homoioo -> unto a certain <0444 - anthropos -> king <0935 -basileus -> , which <3748 -hostis -> made <4160 -poieo -> a marriage <1062 -gamos -> for his son <5207 -huios -> , is MAT 022 008 Then <5119 -tote -> saith <3004 -lego -> he to his servants <1401 -doulos -> , The wedding <1062 -gamos -> {is} ready <2092 -hetoimos -> , but they which were bidden <2564 - kaleo -> were not worthy <0514 -axios -> . Is MAT 022 017 Tell <2036 -epo -> us therefore <3767 -oun -> , What <5101 -tis -> thinkest <1380 -dokeo -> thou ? {Is} it lawful <1832 -exesti -> to give <1325 -didomi -> tribute <2778 - kensos -> unto Caesar <2541 -Kaisar -> , or <2228 -e -> not ? is MAT 022 020 And he saith <3004 -lego -> unto them , Whose <5101 -tis -> [ {is} ] this <3778 -houtos -> image <1504 -eikon - > and superscription <1923 -epigraphe -> ? is MAT 022 023 . The same <1565 -ekeinos -> day <2250 -hemera -> came <4334 -proserchomai -> to him the Sadducees <4523 - Saddoukaios -> , which <3588 -ho -> say <3004 -lego -> that there {is} no <3361 -me -> resurrection <0386 -anastasis -> , and asked <1905 -eperotao -> him , is MAT 022 032 I am <1510 -eimi -> the God <2316 -theos -> of Abraham <11> , and the God <2316 -theos -> of Isaac <2464 -Isaak -> , and the God <2316 -theos -> of Jacob <2384 -Iakob -> ? God <2316 -theos -> {is} not the God <2316 -theos -> of the dead <3498 -nekros -> , but of the living <2198 -zao -> . is MAT 022 036 Master <1320 -didaskalos -> , which <4169 -poios - > [ {is} ] the great <3173 -megas -> commandment <1785 -entole - > in the law <3551 -nomos -> ? is MAT 022 038 This <3778 -houtos -> {is} the first <4413 - protos -> and great <3173 -megas -> commandment <1785 -entole -> . is MAT 022 039 And the second <1208 -deuteros -> [ {is} ] like <3664 -homoios -> unto it , Thou shalt love <0025 -agapao -> thy neighbour <4139 -plesion -> as thyself <4572 -seautou -> . is MAT 022 042 Saying <3004 -lego -> , What <5101 -tis -> think <1380 -dokeo -> ye of Christ <5547 -Christos -> ? whose <5101 - tis -> son <5207 -huios -> {is} he ? They say <3004 -lego -> unto him , [ The Son ] of David <1138 -Dabid -> . is MAT 022 045 If <1487 -ei -> David <1138 -Dabid -> then <3767 - oun -> call <2564 -kaleo -> him Lord <2962 -kurios -> , how <4459 -pos -> {is} he his son <5207 -huios -> ? is MAT 023 008 But be not ye called <2564 -kaleo -> Rabbi <4461 - rhabbi -> : for one <1520 -heis -> {is} your <5216 -humon -> Master <2519 -kathegetes -> , [ even ] Christ <5547 -Christos -> ; and all <3956 -pas -> ye are brethren <0080 -adephos -> . is MAT 023 009 And call <2564 -kaleo -> no <3361 -me -> [ man ] your <5216 -humon -> father <3962 -pater -> upon the earth <1093 -ge -> : for one <1520 -heis -> is your <5216 -humon -> Father <3962 -pater -> , which <3588 -ho -> {is} in heaven <3772 - ouranos -> . is MAT 023 009 And call <2564 -kaleo -> no <3361 -me -> [ man ] your <5216 -humon -> father <3962 -pater -> upon the earth <1093 -ge -> : for one <1520 -heis -> {is} your <5216 -humon -> Father <3962 -pater -> , which <3588 -ho -> is in heaven <3772 -ouranos -> . is MAT 023 010 Neither <3366 -mede -> be ye called <2564 -kaleo - > masters <2519 -kathegetes -> : for one <1520 -heis -> {is} your <5216 -humon -> Master <2519 -kathegetes -> , [ even ] Christ <5547 -Christos -> . is MAT 023 011 But he that {is} greatest <3187 -meizon -> among you shall be your <5216 -humon -> servant <1249 -diakonos -> . is MAT 023 015 Woe <3759 -ouai -> unto you , scribes <1122 - grammateus -> and Pharisees <5330 -Pharisaios -> , hypocrites <5273 -hupokrites -> ! for ye compass <4013 -periago -> sea <2281 -thalassa -> and land <3584 -xeros -> to make <4160 -poieo -> one <1520 -heis -> proselyte <4339 -proselutos -> , and when <3752 -hotan -> he {is} made <1096 -ginomai -> , ye make <4160 - poieo -> him twofold <1366 -distomos -> more the child <5207 - huios -> of hell <1067 -geena -> than yourselves <5216 -humon -> . is MAT 023 016 Woe <3759 -ouai -> unto you , [ ye ] blind <5185 - tuphlos -> guides <3595 -hodegos -> , which <3588 -ho -> say <3004 -lego -> , Whosoever <0302 -an -> shall swear <3660 -omnuo -> by the temple <3485 -naos -> , it is nothing <3762 -oudeis -> ; but whosoever <0302 -an -> shall swear <3660 -omnuo -> by the gold <5557 -chrusos -> of the temple <3485 -naos -> , he {is} a debtor <3784 -opheilo -> ! is MAT 023 016 Woe <3759 -ouai -> unto you , [ ye ] blind <5185 - tuphlos -> guides <3595 -hodegos -> , which <3588 -ho -> say <3004 -lego -> , Whosoever <0302 -an -> shall swear <3660 -omnuo -> by the temple <3485 -naos -> , it {is} nothing <3762 -oudeis - > ; but whosoever <0302 -an -> shall swear <3660 -omnuo -> by the gold <5557 -chrusos -> of the temple <3485 -naos -> , he is a debtor <3784 -opheilo -> ! is MAT 023 017 [ Ye ] fools <3474 -moros -> and blind <5185 - tuphlos -> : for whether <5101 -tis -> {is} greater <3187 - meizon -> , the gold <5557 -chrusos -> , or <2228 -e -> the temple <3485 -naos -> that sanctifieth <0037 -hagiazo -> the gold <5557 -chrusos -> ? is MAT 023 018 And , Whosoever <1437 -ean -> shall swear <3660 - omnuo -> by the altar <2379 -thusiasterion -> , it is nothing <3762 -oudeis -> ; but whosoever <0302 -an -> sweareth <3660 - omnuo -> by the gift <1435 -doron -> that is upon it , he {is} guilty <3784 -opheilo -> . is MAT 023 018 And , Whosoever <1437 -ean -> shall swear <3660 - omnuo -> by the altar <2379 -thusiasterion -> , it is nothing <3762 -oudeis -> ; but whosoever <0302 -an -> sweareth <3660 - omnuo -> by the gift <1435 -doron -> that {is} upon it , he is guilty <3784 -opheilo -> . is MAT 023 018 And , Whosoever <1437 -ean -> shall swear <3660 - omnuo -> by the altar <2379 -thusiasterion -> , it {is} nothing <3762 -oudeis -> ; but whosoever <0302 -an -> sweareth <3660 - omnuo -> by the gift <1435 -doron -> that is upon it , he is guilty <3784 -opheilo -> . is MAT 023 019 [ Ye ] fools <3474 -moros -> and blind <5185 - tuphlos -> : for whether <5101 -tis -> [ {is} ] greater <3187 - meizon -> , the gift <1435 -doron -> , or <2228 -e -> the altar <2379 -thusiasterion -> that sanctifieth <0037 -hagiazo -> the gift <1435 -doron -> ? is MAT 023 026 [ Thou ] blind <5185 -tuphlos -> Pharisee <5330 - Pharisaios -> , cleanse <2511 -katharizo -> first <4412 -proton - > that [ which {is} ] within <1787 -entos -> the cup <4221 - poterion -> and platter <3953 -paropsis -> , that the outside <1623 -hektos -> of them may be clean <2513 -katharos -> also <2532 -kai -> . is MAT 023 038 Behold <2400 -idou -> , your <5216 -humon -> house <3624 -oikos -> {is} left <0863 -aphiemi -> unto you desolate <2048 -eremos -> . is MAT 023 039 For I say <3004 -lego -> unto you , Ye shall not see <1492 -eido -> me henceforth <0737 -arti -> , till <2193 - heos -> ye shall say <2036 -epo -> , Blessed <2127 -eulogeo -> [ {is} ] he that cometh <2064 -erchomai -> in the name <3686 - onoma -> of the Lord <2962 -kurios -> . is MAT 024 006 And ye shall hear <0191 -akouo -> of wars <4171 - polemos -> and rumours <0189 -akoe -> of wars <4171 -polemos -> : see <3708 -horao -> that ye be not troubled <2360 -throeo -> : for all <3956 -pas -> [ these things ] must <1163 -dei -> come <1096 -ginomai -> to pass , but the end <5056 -telos -> {is} not yet <3768 -oupo -> . is MAT 024 017 Let him which {is} on <1909 -epi -> the housetop <1430 -doma -> not come <2597 -katabaino -> down <2597 - katabaino -> to take <0142 -airo -> any <5100 -tis -> thing out of his house <3614 -oikia -> : is MAT 024 018 Neither <3361 -me -> let him which {is} in the field <0068 -agros -> return <1994 -epistrepho -> back <3694 - opiso -> to take <0142 -airo -> his clothes <2440 -himation -> . is MAT 024 023 Then <5119 -tote -> if <1437 -ean -> any <5100 - tis -> man shall say <2036 -epo -> unto you , Lo <2400 -idou -> , here <5602 -hode -> [ {is} ] Christ <5547 -Christos -> , or <2228 -e -> there <5602 -hode -> ; believe <4100 -pisteuo -> [ it ] not . is MAT 024 026 Wherefore <3767 -oun -> if <1437 -ean -> they shall say <2036 -epo -> unto you , Behold <2400 -idou -> , he is in the desert <2048 -eremos -> ; go <1831 -exerchomai -> not forth <1831 -exerchomai -> : behold <2400 -idou -> , [ he {is} ] in the secret <5009 -tameion -> chambers <5009 -tameion -> ; believe <4100 -pisteuo -> [ it ] not . is MAT 024 026 Wherefore <3767 -oun -> if <1437 -ean -> they shall say <2036 -epo -> unto you , Behold <2400 -idou -> , he {is} in the desert <2048 -eremos -> ; go <1831 -exerchomai -> not forth <1831 -exerchomai -> : behold <2400 -idou -> , [ he is ] in the secret <5009 -tameion -> chambers <5009 -tameion -> ; believe <4100 -pisteuo -> [ it ] not . is MAT 024 028 For wheresoever <1437 -ean -> the carcase <4430 - ptoma -> {is} , there <1563 -ekei -> will the eagles <0105 - aetos -> be gathered <4863 -sunago -> together <4863 -sunago -> . is MAT 024 032 . Now <1161 -de -> learn <3129 -manthano -> a parable <3850 -parabole -> of the fig <4808 -suke -> tree <4808 - suke -> ; When <3752 -hotan -> his branch <2798 -klados -> is yet <2236 -hedista -> tender <0527 -apalos -> , and putteth <1631 -ekphuo -> forth <1631 -ekphuo -> leaves <5444 -phullon -> , ye know <1097 -ginosko -> that summer <2330 -theros -> [ {is} ] nigh <1451 -eggus -> : is MAT 024 032 . Now <1161 -de -> learn <3129 -manthano -> a parable <3850 -parabole -> of the fig <4808 -suke -> tree <4808 - suke -> ; When <3752 -hotan -> his branch <2798 -klados -> {is} yet <2236 -hedista -> tender <0527 -apalos -> , and putteth <1631 -ekphuo -> forth <1631 -ekphuo -> leaves <5444 -phullon -> , ye know <1097 -ginosko -> that summer <2330 -theros -> [ is ] nigh <1451 -eggus -> : is MAT 024 033 So <3779 -houto -> likewise <2532 -kai -> ye , when <3752 -hotan -> ye shall see <1492 -eido -> all <3956 -pas - > these <5023 -tauta -> things , know <1097 -ginosko -> that it {is} near <1451 -eggus -> , [ even ] at <1909 -epi -> the doors <2374 -thura -> . is MAT 024 045 Who <5101 -tis -> then <0686 -ara -> {is} a faithful <4103 -pistos -> and wise <5429 -phronimos -> servant <1401 -doulos -> , whom <3739 -hos -> his lord <2962 -kurios -> hath made <2525 -kathistemi -> ruler <2525 -kathistemi -> over <1909 -epi -> his household <2322 -therapeia -> , to give <1325 - didomi -> them meat <5160 -trophe -> in due season <2540 -kairos -> ? is MAT 024 046 Blessed <3107 -makarios -> [ {is} ] that servant <1401 -doulos -> , whom <3739 -hos -> his lord <2962 -kurios -> when he cometh <2064 -erchomai -> shall find <2147 -heurisko -> so <3779 -houto -> doing <4160 -poieo -> . is MAT 024 050 The lord <2962 -kurios -> of that servant <1401 - doulos -> shall come <2240 -heko -> in a day <2250 -hemera -> when he looketh <4328 -prosdokao -> not for [ him ] , and in an hour <5610 -hora -> that he {is} not aware <1097 -ginosko -> of , is MAT 025 014 . For [ the kingdom <0932 -basileia -> of heaven {is} ] as a man <0444 -anthropos -> travelling <0589 -apodemeo - > into a far country <0589 -apodemeo -> , [ who ] called <2564 - kaleo -> his own <2398 -idios -> servants <1401 -doulos -> , and delivered <3860 -paradidomi -> unto them his goods <5224 - huparchonta -> . is MAT 025 025 And I was afraid <5399 -phobeo -> , and went <0565 -aperchomai -> and hid <2928 -krupto -> thy talent <5007 - talanton -> in the earth <1093 -ge -> : lo <2396 -ide -> , [ there ] thou hast <2192 -echo -> [ that {is} ] thine <4674 -sos - > . is MAT 026 002 Ye know <1492 -eido -> that after <3326 -meta -> two <1417 -duo -> days <2250 -hemera -> is [ the feast of ] the passover <3957 -pascha -> , and the Son <5207 -huios -> of man <0444 -anthropos -> {is} betrayed <3860 -paradidomi -> to be crucified <4717 -stauroo -> . is MAT 026 002 Ye know <1492 -eido -> that after <3326 -meta -> two <1417 -duo -> days <2250 -hemera -> {is} [ the feast of ] the passover <3957 -pascha -> , and the Son <5207 -huios -> of man <0444 -anthropos -> is betrayed <3860 -paradidomi -> to be crucified <4717 -stauroo -> . is MAT 026 008 But when his disciples <3101 -mathetes -> saw <1492 -eido -> [ it ] , they had indignation <0023 -aganakteo -> , saying <3004 -lego -> , To what <5101 -tis -> purpose [ {is} ] this <3778 -houtos -> waste <0684 -apoleia -> ? is MAT 026 018 And he said <2036 -epo -> , Go <5217 -hupago -> into <1519 -eis -> the city <4172 -polis -> to such <1170 -deina -> a man , and say <2036 -epo -> unto him , The Master <1320 - didaskalos -> saith <3004 -lego -> , My time <2540 -kairos -> {is} at <1451 -eggus -> hand <1451 -eggus -> ; I will keep <4160 -poieo -> the passover <3957 -pascha -> at <4314 -pros -> thy house with my disciples <3101 -mathetes -> . is MAT 026 022 And they were exceeding <4970 -sphodra -> sorrowful <3076 -lupeo -> , and began <0756 -archomai -> every <1538 -hekastos -> one of them to say <3004 -lego -> unto him , Lord <2962 -kurios -> , {is} it I ? is MAT 026 024 The Son <5207 -huios -> of man <0444 -anthropos - > goeth <5217 -hupago -> as it is written <1125 -grapho -> of him : but woe <3759 -ouai -> unto that man <0444 -anthropos -> by whom <3739 -hos -> the Son <5207 -huios -> of man <0444 - anthropos -> {is} betrayed <3860 -paradidomi -> ! it had been <2258 -en -> good <0018 -agathos -> for that man <0444 - anthropos -> if <1487 -ei -> he had not been born <1080 -gennao - > . is MAT 026 024 The Son <5207 -huios -> of man <0444 -anthropos - > goeth <5217 -hupago -> as it {is} written <1125 -grapho -> of him : but woe <3759 -ouai -> unto that man <0444 -anthropos -> by whom <3739 -hos -> the Son <5207 -huios -> of man <0444 - anthropos -> is betrayed <3860 -paradidomi -> ! it had been <2258 -en -> good <0018 -agathos -> for that man <0444 - anthropos -> if <1487 -ei -> he had not been born <1080 -gennao - > . is MAT 026 025 Then <1161 -de -> Judas <2455 -Ioudas -> , which <3588 -ho -> betrayed <3860 -paradidomi -> him , answered <0611 - apokrinomai -> and said <2036 -epo -> , Master <4461 -rhabbi -> , {is} it I ? He said <3004 -lego -> unto him , Thou hast said <2036 -epo -> . is MAT 026 026 . And as they were eating <2068 -esthio -> , Jesus <2424 -Iesous -> took <2983 -lambano -> bread <0740 -artos -> , and blessed <2127 -eulogeo -> [ it ] , and brake <2806 - klao -> [ it ] , and gave <1325 -didomi -> [ it ] to the disciples <3101 -mathetes -> , and said <2036 -epo -> , Take <2983 -lambano -> , eat <5315 -phago -> ; this <5124 -touto -> {is} my body <4983 -soma -> . is MAT 026 028 For this <5124 -touto -> is my blood <0129 -haima -> of the new <2537 -kainos -> testament <1242 -diatheke -> , which <3588 -ho -> {is} shed <1632 -ekcheo -> for many <4183 - polus -> for the remission <0859 -aphesis -> of sins <0266 - hamartia -> . is MAT 026 028 For this <5124 -touto -> {is} my blood <0129 - haima -> of the new <2537 -kainos -> testament <1242 -diatheke - > , which <3588 -ho -> is shed <1632 -ekcheo -> for many <4183 - polus -> for the remission <0859 -aphesis -> of sins <0266 - hamartia -> . is MAT 026 031 . Then <5119 -tote -> saith <3004 -lego -> Jesus <2424 -Iesous -> unto them , All <3956 -pas -> ye shall be offended <4624 -skandalizo -> because <1722 -en -> of me this <5026 -taute -> night <3571 -nux -> : for it {is} written <1125 - grapho -> , I will smite <3960 -patasso -> the shepherd <4166 - poimen -> , and the sheep <4263 -probaton -> of the flock <4167 - poimne -> shall be scattered <1287 -diaskorpizo -> abroad <1287 - diaskorpizo -> . is MAT 026 038 Then <5119 -tote -> saith <3004 -lego -> he unto them , My soul <5590 -psuche -> {is} exceeding <4036 -perilupos - > sorrowful <4036 -perilupos -> , even unto death <2288 - thanatos -> : tarry <3306 -meno -> ye here <5602 -hode -> , and watch <1127 -gregoreuo -> with me . is MAT 026 041 Watch <1127 -gregoreuo -> and pray <4336 - proseuchomai -> , that ye enter <1525 -eiserchomai -> not into <1519 -eis -> temptation <3986 -peirasmos -> : the spirit <4151 - pneuma -> indeed <3303 -men -> [ is ] willing <4289 -prothumos - > , but the flesh <4561 -sarx -> [ {is} ] weak <0772 -asthenes - > . is MAT 026 041 Watch <1127 -gregoreuo -> and pray <4336 - proseuchomai -> , that ye enter <1525 -eiserchomai -> not into <1519 -eis -> temptation <3986 -peirasmos -> : the spirit <4151 - pneuma -> indeed <3303 -men -> [ {is} ] willing <4289 -prothumos -> , but the flesh <4561 -sarx -> [ is ] weak <0772 -asthenes -> . is MAT 026 045 Then <5119 -tote -> cometh <2064 -erchomai -> he to his disciples <3101 -mathetes -> , and saith <3004 -lego -> unto them , Sleep <2518 -katheudo -> on now <3063 -loipon -> , and take [ your ] rest <0373 -anapano -> : behold <2400 -idou -> , the hour <5610 -hora -> is at <1448 -eggizo -> hand <1448 - eggizo -> , and the Son <5207 -huios -> of man <0444 -anthropos - > {is} betrayed <3860 -paradidomi -> into <1519 -eis -> the hands <5495 -cheir -> of sinners <0268 -hamartolos -> . is MAT 026 045 Then <5119 -tote -> cometh <2064 -erchomai -> he to his disciples <3101 -mathetes -> , and saith <3004 -lego -> unto them , Sleep <2518 -katheudo -> on now <3063 -loipon -> , and take [ your ] rest <0373 -anapano -> : behold <2400 -idou -> , the hour <5610 -hora -> {is} at <1448 -eggizo -> hand <1448 - eggizo -> , and the Son <5207 -huios -> of man <0444 -anthropos - > is betrayed <3860 -paradidomi -> into <1519 -eis -> the hands <5495 -cheir -> of sinners <0268 -hamartolos -> . is MAT 026 046 Rise <1453 -egeiro -> , let us be going <0071 - ago -> : behold <2400 -idou -> , he {is} at <1448 -eggizo -> hand <1448 -eggizo -> that doth betray <3860 -paradidomi -> me . is MAT 026 048 Now <1161 -de -> he that betrayed <3860 - paradidomi -> him gave <1325 -didomi -> them a sign <4592 - semeion -> , saying <3004 -lego -> , Whomsoever <0302 -an -> I shall kiss <5368 -phileo -> , that same <0846 -autos -> {is} he : hold <2902 -krateo -> him fast . is MAT 026 062 And the high <0749 -archiereus -> priest <0749 - archiereus -> arose <0450 -anistemi -> , and said <2036 -epo -> unto him , Answerest <0611 -apokrinomai -> thou nothing <3762 - oudeis -> ? what <5101 -tis -> [ {is} it which ] these <3778 - houtos -> witness <2649 -katamartureo -> against <2649 - katamartureo -> thee ? is MAT 026 066 What <5101 -tis -> think <1380 -dokeo -> ye ? They answered <0611 -apokrinomai -> and said <2036 -epo -> , He {is} guilty <1777 -enochos -> of death <2288 -thanatos -> . is MAT 026 068 Saying <3004 -lego -> , Prophesy <4395 - propheteuo -> unto us , thou Christ <5547 -Christos -> , Who <5101 -tis -> {is} he that smote <3817 -paio -> thee ? is MAT 027 004 Saying <3004 -lego -> , I have sinned <0264 - hamartano -> in that I have betrayed <3860 -paradidomi -> the innocent <0121 -athoos -> blood <0129 -haima -> . And they said <2036 -epo -> , What <5101 -tis -> [ {is} that ] to us ? see <3700 -optanomai -> thou [ to that ] . is MAT 027 006 And the chief <0749 -archiereus -> priests <0749 - archiereus -> took <2983 -lambano -> the silver <0694 -argurion - > pieces , and said <2036 -epo -> , It is not lawful <1832 - exesti -> for to put <0906 -ballo -> them into <1519 -eis -> the treasury <2878 -korban -> , because <1893 -epei -> it {is} the price <5092 -time -> of blood <0129 -haima -> . is MAT 027 006 And the chief <0749 -archiereus -> priests <0749 - archiereus -> took <2983 -lambano -> the silver <0694 -argurion - > pieces , and said <2036 -epo -> , It {is} not lawful <1832 - exesti -> for to put <0906 -ballo -> them into <1519 -eis -> the treasury <2878 -korban -> , because <1893 -epei -> it is the price <5092 -time -> of blood <0129 -haima -> . is MAT 027 017 Therefore <3767 -oun -> when they were gathered <4863 -sunago -> together <4863 -sunago -> , Pilate <4091 - Pilatos -> said <2036 -epo -> unto them , Whom <5101 -tis -> will <2309 -thelo -> ye that I release <0630 -apoluo -> unto you ? Barabbas <0912 -Barabbas -> , or <2228 -e -> Jesus <2424 - Iesous -> which <3588 -ho -> {is} called <3004 -lego -> Christ <5547 -Christos -> ? is MAT 027 022 Pilate <4091 -Pilatos -> saith <3004 -lego -> unto them , What <5101 -tis -> shall I do <4160 -poieo -> then <3767 -oun -> with Jesus <2424 -Iesous -> which <3588 -ho -> {is} called <3004 -lego -> Christ <5547 -Christos -> ? [ They ] all <3956 -pas -> say <3004 -lego -> unto him , Let him be crucified <4717 -stauroo -> . is MAT 027 033 . And when they were come <2064 -erchomai -> unto a place <5117 -topos -> called <3004 -lego -> Golgotha <1115 - Golgotha -> , that {is} to say <3004 -lego -> , a place <5117 - topos -> of a skull <2898 -kranion -> , IS MAT 027 037 And set <2007 -epitithemi -> up over <1883 -epano -> his head <2776 -kephale -> his accusation <0156 -aitia -> written <1125 -grapho -> , THIS <3778 -houtos -> {IS} JESUS <2424 -Iesous -> THE KING <0935 -basileus -> OF THE JEWS <2453 - Ioudaios -> . is MAT 027 046 And about <4012 -peri -> the ninth <1766 -ennatos -> hour <5610 -hora -> Jesus <2424 -Iesous -> cried <0310 - anaboao -> with a loud <3173 -megas -> voice <5456 -phone -> , saying <3004 -lego -> , Eli <2241 -eli -> , Eli <2241 -eli -> , lama <2982 -lama -> sabachthani <4518 -sabachthani -> ? that {is} to say , My God <2316 -theos -> , my God <2316 -theos -> , why <2444 -hinati -> hast thou forsaken <1459 -egkataleipo -> me ? is MAT 027 064 Command <2753 -keleuo -> therefore <3767 -oun -> that the sepulchre <5028 -taphos -> be made <0805 -asphalizo -> sure <0805 -asphalizo -> until <2193 -heos -> the third <5154 - tritos -> day <2250 -hemera -> , lest <3379 -mepote -> his disciples <3101 -mathetes -> come <2064 -erchomai -> by night <3571 -nux -> , and steal <2813 -klepto -> him away , and say <2036 -epo -> unto the people <2992 -laos -> , He {is} risen <1453 -egeiro -> from the dead <3498 -nekros -> : so <2532 -kai - > the last <2078 -eschatos -> error <4106 -plane -> shall be worse <5501 -cheiron -> than the first <4413 -protos -> . is MAT 028 006 He is not here <5602 -hode -> : for he {is} risen <1453 -egeiro -> , as he said <2036 -epo -> . Come <1205 -deute - > , see <1492 -eido -> the place <5117 -topos -> where <3699 - hopou -> the Lord <2962 -kurios -> lay <2749 -keimai -> . is MAT 028 006 He {is} not here <5602 -hode -> : for he is risen <1453 -egeiro -> , as he said <2036 -epo -> . Come <1205 -deute - > , see <1492 -eido -> the place <5117 -topos -> where <3699 - hopou -> the Lord <2962 -kurios -> lay <2749 -keimai -> . is MAT 028 007 And go <4198 -poreuomai -> quickly <5035 -tachu - > , and tell <2036 -epo -> his disciples <3101 -mathetes -> that he {is} risen <1453 -egeiro -> from the dead <3498 -nekros -> ; and , behold <2400 -idou -> , he goeth <4254 -proago -> before <4254 -proago -> you into <1519 -eis -> Galilee <1056 -Galilaia - > ; there <1563 -ekei -> shall ye see <3700 -optanomai -> him : lo <2400 -idou -> , I have told <2036 -epo -> you . is MAT 028 015 So <1161 -de -> they took <2983 -lambano -> the money <0694 -argurion -> , and did <4160 -poieo -> as they were taught <1321 -didasko -> : and this <3778 -houtos -> saying <3056 -logos -> {is} commonly <1310 -diaphemizo -> reported <1310 -diaphemizo -> among <1722 -en -> the Jews <2453 -Ioudaios -> until <3360 -mechri -> this <4594 -semeron -> day <4594 - semeron -> . is MAT 028 018 And Jesus <2424 -Iesous -> came <4334 - proserchomai -> and spake <2980 -laleo -> unto them , saying <3004 -lego -> , All <3956 -pas -> power <1849 -exousia -> {is} given <1325 -didomi -> unto me in heaven <3772 -ouranos -> and in earth <1093 -ge -> . is MAR 001 002 As it {is} written <1125 -grapho -> in the prophets <4396 -prophetes -> , Behold <2400 -idou -> , I send <0649 -apostello -> my messenger <0032 -aggelos -> before <4253 - pro -> thy face <4383 -prosopon -> , which <3739 -hos -> shall prepare <2680 -kataskeuazo -> thy way <3598 -hodos -> before <1715 -emprosthen -> thee . is MAR 001 015 And saying <3004 -lego -> , The time <2540 - kairos -> is fulfilled <4137 -pleroo -> , and the kingdom <0932 - basileia -> of God <2316 -theos -> {is} at <1448 -eggizo -> hand <1448 -eggizo -> : repent <3340 -metanoeo -> ye , and believe <1722 -en -> the gospel <2098 -euaggelion -> . is MAR 001 015 And saying <3004 -lego -> , The time <2540 - kairos -> {is} fulfilled <4137 -pleroo -> , and the kingdom <0932 -basileia -> of God <2316 -theos -> is at <1448 -eggizo -> hand <1448 -eggizo -> : repent <3340 -metanoeo -> ye , and believe <1722 -en -> the gospel <2098 -euaggelion -> . is MAR 001 027 And they were all <3956 -pas -> amazed <2284 - thambeo -> , insomuch <5620 -hoste -> that they questioned <4802 -suzeteo -> among <4314 -pros -> themselves <0848 -hautou -> , saying <3004 -lego -> , What <5101 -tis -> thing is this <3778 - houtos -> ? what <5101 -tis -> new <2537 -kainos -> doctrine <1322 -didache -> [ {is} ] this <5124 -touto -> ? for with authority <1849 -exousia -> commandeth <2004 -epitasso -> he even <2532 -kai -> the unclean <0169 -akathartos -> spirits <4151 -pneuma -> , and they do obey <5219 -hupakouo -> him . is MAR 001 027 And they were all <3956 -pas -> amazed <2284 - thambeo -> , insomuch <5620 -hoste -> that they questioned <4802 -suzeteo -> among <4314 -pros -> themselves <0848 -hautou -> , saying <3004 -lego -> , What <5101 -tis -> thing {is} this <3778 -houtos -> ? what <5101 -tis -> new <2537 -kainos -> doctrine <1322 -didache -> [ is ] this <5124 -touto -> ? for with authority <1849 -exousia -> commandeth <2004 -epitasso -> he even <2532 -kai -> the unclean <0169 -akathartos -> spirits <4151 -pneuma -> , and they do obey <5219 -hupakouo -> him . is MAR 002 009 Whether <5101 -tis -> {is} it easier <2123 - eukopoteros -> to say <2036 -epo -> to the sick <3885 - paralutikos -> of the palsy <3885 -paralutikos -> , [ Thy ] sins <0266 -hamartia -> be forgiven <0863 -aphiemi -> thee ; or <2228 -e -> to say <2036 -epo -> , Arise <1453 -egeiro -> , and take <0142 -airo -> up thy bed <2895 -krabbatos -> , and walk <4043 - peripateo -> ? is MAR 002 016 And when the scribes <1122 -grammateus -> and Pharisees <5330 -Pharisaios -> saw <1492 -eido -> him eat <2068 - esthio -> with publicans <5052 -telesphoreo -> and sinners <0268 -hamartolos -> , they said <3004 -lego -> unto his disciples <3101 -mathetes -> , How <5101 -tis -> {is} it that he eateth <2068 -esthio -> and drinketh <4095 -pino -> with publicans <5052 -telesphoreo -> and sinners <0268 -hamartolos -> ? is MAR 002 019 And Jesus <2424 -Iesous -> said <2036 -epo -> unto them , Can <1410 -dunamai -> the children <5207 -huios -> of the bridechamber <3567 -numphon -> fast <3522 -nesteuo -> , while <3739 -hos -> the bridegroom <3566 -numphios -> {is} with them ? as long <5550 -chronos -> as they have <2192 -echo -> the bridegroom <3566 -numphios -> with them , they cannot <1410 - dunamai -> fast <3522 -nesteuo -> . is MAR 002 021 No <3762 -oudeis -> man <3762 -oudeis -> also <2532 -kai -> seweth <1976 -epirrhapto -> a piece <1915 - epiblema -> of new <0046 -agnaphos -> cloth <4470 -rhakos -> on <1909 -epi -> an old <3820 -palaios -> garment <2440 -himation - > : else <1490 -ei de me ( ge ) -> the new <2537 -kainos -> piece <4138 -pleroma -> that filled <4138 -pleroma -> it up taketh <0142 -airo -> away <0142 -airo -> from the old <3820 - palaios -> , and the rent <4978 -schisma -> {is} made <1096 - ginomai -> worse <5501 -cheiron -> . is MAR 002 022 And no <3762 -oudeis -> man <3762 -oudeis -> putteth <0906 -ballo -> new <3501 -neos -> wine <3631 -oinos -> into <1519 -eis -> old <3820 -palaios -> bottles <0779 -askos -> : else <1490 -ei de me ( ge ) -> the new <3501 -neos -> wine <3631 -oinos -> doth burst <4486 -rhegnumi -> the bottles <0779 - askos -> , and the wine <3631 -oinos -> {is} spilled <1632 - ekcheo -> , and the bottles <0779 -askos -> will be marred <0622 -apollumi -> : but new <3501 -neos -> wine <3631 -oinos -> must be put <0906 -ballo -> into <1519 -eis -> new <2537 -kainos -> bottles <0779 -askos -> . is MAR 002 024 And the Pharisees <5330 -Pharisaios -> said <3004 -lego -> unto him , Behold <2396 -ide -> , why <5101 -tis -> do <4160 -poieo -> they on <1722 -en -> the sabbath <4521 -sabbaton -> day that which <3739 -hos -> {is} not lawful <1832 -exesti -> ? is MAR 002 026 How <4459 -pos -> he went <1525 -eiserchomai -> into <1519 -eis -> the house <3624 -oikos -> of God <2316 -theos -> in the days <1909 -epi -> of Abiathar <0008 -Abiathar -> the high <0749 -archiereus -> priest <0749 -archiereus -> , and did eat <5315 -phago -> the shewbread <4286 -prothesis -> , which <3739 -hos -> {is} not lawful <1832 -exesti -> to eat <5315 - phago -> but for the priests <2409 -hiereus -> , and gave <1325 - didomi -> also <2532 -kai -> to them which were with him ? is MAR 002 028 Therefore <5620 -hoste -> the Son <5207 -huios -> of man <0444 -anthropos -> {is} Lord <2962 -kurios -> also <2532 -kai -> of the sabbath <4521 -sabbaton -> . Is MAR 003 004 And he saith <3004 -lego -> unto them , {Is} it lawful <1832 -exesti -> to do <0015 -agathopoieo -> good <0015 - agathopoieo -> on the sabbath <4521 -sabbaton -> days , or <2228 -e -> to do <2554 -kakopoieo -> evil <2554 -kakopoieo -> ? to save <4982 -sozo -> life <5590 -psuche -> , or <2228 -e -> to kill <0615 -apokteino -> ? But they held <4623 -siopao -> their peace <4623 -siopao -> . is MAR 003 017 And James <2385 -Iakobos -> the [ son ] of Zebedee <2199 -Zebedaios -> , and John <2491 -Ioannes -> the brother <0080 -adephos -> of James <2385 -Iakobos -> ; and he surnamed <3686 -onoma -> them Boanerges <0993 -Boanerges -> , which <3739 -hos -> {is} , The sons <5207 -huios -> of thunder <1027 -bronte -> : is MAR 003 021 And when his friends <3844 -para -> heard <0191 - akouo -> [ of it ] , they went <1831 -exerchomai -> out to lay hold <2902 -krateo -> on him : for they said <3004 -lego -> , He {is} beside <1839 -existemi -> himself . is MAR 003 029 But he that shall blaspheme <0987 -blasphemeo -> against <1519 -eis -> the Holy <0040 -hagios -> Ghost <4151 - pneuma -> hath <2192 -echo -> never <0165 -aion -> forgiveness <0859 -aphesis -> , but {is} in danger <1777 -enochos -> of eternal <0166 -aionios -> damnation <2920 -krisis -> : is MAR 003 033 And he answered <0611 -apokrinomai -> them , saying <3004 -lego -> , Who <5101 -tis -> {is} my mother <3384 - meter -> , or <2228 -e -> my brethren <0080 -adephos -> ? is MAR 003 035 For whosoever <0302 -an -> shall do the will <2307 -thelema -> of God <2316 -theos -> , the same <3778 - houtos -> {is} my brother <0080 -adephos -> , and my sister <0079 -adelphe -> , and mother <3384 -meter -> . is MAR 004 011 And he said <3004 -lego -> unto them , Unto you it {is} given <1325 -didomi -> to know <1097 -ginosko -> the mystery <3466 -musterion -> of the kingdom <0932 -basileia -> of God <2316 -theos -> : but unto them that are without <1854 -exo - > , all <3956 -pas -> [ these <3588 -ho -> ] things are done <1096 -ginomai -> in parables <3850 -parabole -> : is MAR 004 015 And these <3778 -houtos -> are they by the way <3598 -hodos -> side <3844 -para -> , where <3699 -hopou -> the word <3056 -logos -> {is} sown <4687 -speiro -> ; but when <3752 -hotan -> they have heard <0191 -akouo -> , Satan <4567 -Satanas -> cometh <2064 -erchomai -> immediately <2112 -eutheos -> , and taketh <0142 -airo -> away <0142 -airo -> the word <3056 -logos - > that was sown <4687 -speiro -> in their hearts <2588 -kardia - > . Is MAR 004 021 . And he said <3004 -lego -> unto them , {Is} a candle <3088 -luchnos -> brought <2064 -erchomai -> to be put <5087 -tithemi -> under <5259 -hupo -> a bushel <3426 -modios -> , or <2228 -e -> under <5259 -hupo -> a bed <2825 -kline -> ? and not to be set <2007 -epitithemi -> on <1909 -epi -> a candlestick <3087 -luchnia -> ? is MAR 004 022 For there {is} nothing <5100 -tis -> hid <2927 - kruptos -> , which <3739 -hos -> shall not be manifested <5319 - phaneroo -> ; neither <3761 -oude -> was any <5100 -tis -> thing kept <1096 -ginomai -> secret <0614 -apokruphos -> , but that it should come <2064 -erchomai -> abroad <5318 -phaneros -> . is MAR 004 026 And he said <3004 -lego -> , So <3779 -houto -> {is} the kingdom <0932 -basileia -> of God <2316 -theos -> , as if <1487 -ei -> a man <0444 -anthropos -> should cast <0906 - ballo -> seed <4703 -sporos -> into <1909 -epi -> the ground <1093 -ge -> ; is MAR 004 029 But when <3752 -hotan -> the fruit <2590 -karpos - > is brought <3860 -paradidomi -> forth <3860 -paradidomi -> , immediately <2112 -eutheos -> he putteth <0649 -apostello -> in the sickle <1407 -drepanon -> , because <3754 -hoti -> the harvest <2326 -therismos -> {is} come <3936 -paristemi -> . is MAR 004 029 But when <3752 -hotan -> the fruit <2590 -karpos - > {is} brought <3860 -paradidomi -> forth <3860 -paradidomi -> , immediately <2112 -eutheos -> he putteth <0649 -apostello -> in the sickle <1407 -drepanon -> , because <3754 -hoti -> the harvest <2326 -therismos -> is come <3936 -paristemi -> . is MAR 004 031 [ It is ] like <5613 -hos -> a grain <2848 - kokkos -> of mustard <4615 -sinapi -> seed <4690 -sperma -> , which <3739 -hos -> , when <3752 -hotan -> it is sown <4687 - speiro -> in the earth <1093 -ge -> , {is} less <3398 -mikros -> than all <3956 -pas -> the seeds <4690 -sperma -> that be in the earth <1093 -ge -> : is MAR 004 031 [ It is ] like <5613 -hos -> a grain <2848 - kokkos -> of mustard <4615 -sinapi -> seed <4690 -sperma -> , which <3739 -hos -> , when <3752 -hotan -> it {is} sown <4687 - speiro -> in the earth <1093 -ge -> , is less <3398 -mikros -> than all <3956 -pas -> the seeds <4690 -sperma -> that be in the earth <1093 -ge -> : is MAR 004 031 [ It {is} ] like <5613 -hos -> a grain <2848 - kokkos -> of mustard <4615 -sinapi -> seed <4690 -sperma -> , which <3739 -hos -> , when <3752 -hotan -> it is sown <4687 - speiro -> in the earth <1093 -ge -> , is less <3398 -mikros -> than all <3956 -pas -> the seeds <4690 -sperma -> that be in the earth <1093 -ge -> : is MAR 004 032 But when <3752 -hotan -> it {is} sown <4687 - speiro -> , it groweth <0305 -anabaino -> up , and becometh <1096 -ginomai -> greater <3187 -meizon -> than all <3956 -pas - > herbs <3001 -lachanon -> , and shooteth <4160 -poieo -> out great <3173 -megas -> branches <2798 -klados -> ; so <5620 - hoste -> that the fowls <4071 -peteinon -> of the air <3772 - ouranos -> may <1410 -dunamai -> lodge <2681 -kataskenoo -> under <5259 -hupo -> the shadow <4639 -skia -> of it . is MAR 004 040 And he said <2036 -epo -> unto them , Why <5101 - tis -> are ye so <3779 -houto -> fearful <1169 -deilos -> ? how <4459 -pos -> {is} it that ye have <2192 -echo -> no <3756 -ou - > faith <4102 -pistis -> ? is MAR 004 041 And they feared <5401 -phobos -> exceedingly <3173 -megas -> , and said <3004 -lego -> one <0240 -allelon -> to another <0240 -allelon -> , What <0686 -ara -> manner <0686 - ara -> of man {is} this <3778 -houtos -> , that even <2532 -kai - > the wind <0417 -anemos -> and the sea <2281 -thalassa -> obey <5219 -hupakouo -> him ? is MAR 005 009 And he asked <1905 -eperotao -> him , What <5101 - tis -> [ is ] thy name <3686 -onoma -> ? And he answered <0611 - apokrinomai -> , saying <3004 -lego -> , My name <3686 -onoma -> [ {is} ] Legion <3003 -legeon -> : for we are many <4183 -polus - > . is MAR 005 009 And he asked <1905 -eperotao -> him , What <5101 - tis -> [ {is} ] thy name <3686 -onoma -> ? And he answered <0611 -apokrinomai -> , saying <3004 -lego -> , My name <3686 -onoma - > [ is ] Legion <3003 -legeon -> : for we are many <4183 -polus - > . is MAR 005 035 . While he yet <2089 -eti -> spake <2980 -laleo - > , there came <2064 -erchomai -> from the ruler <0752 - archisunagogos -> of the synagogue s <0752 -archisunagogos -> [ house certain ] which said <3004 -lego -> , Thy daughter <2364 - thugater -> {is} dead <0599 -apothnesko -> : why <5101 -tis -> troublest <4660 -skullo -> thou the Master <1320 -didaskalos -> any <2089 -eti -> further <2089 -eti -> ? is MAR 005 039 And when he was come <1525 -eiserchomai -> in , he saith <3004 -lego -> unto them , Why <5101 -tis -> make <2350 -thorubeo -> ye this ado <2350 -thorubeo -> , and weep <2799 - klaio -> ? the damsel <3813 -paidion -> {is} not dead <0599 - apothnesko -> , but sleepeth <2518 -katheudo -> . is MAR 005 041 And he took <2902 -krateo -> the damsel <3813 - paidion -> by the hand <5495 -cheir -> , and said <3004 -lego -> unto her , Talitha <5008 -talitha -> cumi <2891 -koumi -> ; which <3739 -hos -> {is} , being interpreted <3177 -methermeneuo -> , Damsel <2877 -korasion -> , I say <3004 -lego -> unto thee , arise <1453 -egeiro -> . is MAR 006 002 And when the sabbath <4521 -sabbaton -> day was come <1096 -ginomai -> , he began <0756 -archomai -> to teach <1321 -didasko -> in the synagogue <4864 -sunagoge -> : and many <4183 -polus -> hearing <0191 -akouo -> [ him ] were astonished <1605 -ekplesso -> , saying <3004 -lego -> , From whence <4159 - pothen -> hath this <5129 -toutoi -> [ man ] these <5023 -tauta - > things ? and what <5101 -tis -> wisdom <4678 -sophia -> [ is ] this <3588 -ho -> which {is} given <1325 -didomi -> unto him , that even <2532 -kai -> such <5108 -toioutos -> mighty <1411 - dunamis -> works are wrought <1096 -ginomai -> by his hands <5495 -cheir -> ? is MAR 006 002 And when the sabbath <4521 -sabbaton -> day was come <1096 -ginomai -> , he began <0756 -archomai -> to teach <1321 -didasko -> in the synagogue <4864 -sunagoge -> : and many <4183 -polus -> hearing <0191 -akouo -> [ him ] were astonished <1605 -ekplesso -> , saying <3004 -lego -> , From whence <4159 - pothen -> hath this <5129 -toutoi -> [ man ] these <5023 -tauta - > things ? and what <5101 -tis -> wisdom <4678 -sophia -> [ {is} ] this <3588 -ho -> which is given <1325 -didomi -> unto him , that even <2532 -kai -> such <5108 -toioutos -> mighty <1411 - dunamis -> works are wrought <1096 -ginomai -> by his hands <5495 -cheir -> ? Is MAR 006 003 {Is} not this <3778 -houtos -> the carpenter <5045 -tekton -> , the son <5207 -huios -> of Mary <3137 -Maria - > , the brother <0080 -adephos -> of James <2385 -Iakobos -> , and Joses <2500 -Ioses -> , and of Juda <2455 -Ioudas -> , and Simon <4613 -Simon -> ? and are not his sisters <0079 -adelphe - > here <5602 -hode -> with us ? And they were offended <4624 - skandalizo -> at <1722 -en -> him . is MAR 006 004 But Jesus <2424 -Iesous -> said <3004 -lego -> unto them , A prophet <4396 -prophetes -> {is} not without <0820 -atimos -> honour <0820 -atimos -> , but in his own country <3968 -patris -> , and among <1722 -en -> his own kin <4773 - suggenes -> , and in his own house <3614 -oikia -> . is MAR 006 015 Others <0243 -allos -> said <3004 -lego -> , That it is Elias <2243 -Helias -> . And others <0243 -allos -> said <3004 -lego -> , That it {is} a prophet <4396 -prophetes -> , or <2228 -e -> as one <1520 -heis -> of the prophets <4396 - prophetes -> . is MAR 006 015 Others <0243 -allos -> said <3004 -lego -> , That it {is} Elias <2243 -Helias -> . And others <0243 -allos -> said <3004 -lego -> , That it is a prophet <4396 -prophetes -> , or <2228 -e -> as one <1520 -heis -> of the prophets <4396 - prophetes -> . is MAR 006 016 But when Herod <2264 -Herodes -> heard <0191 - akouo -> [ thereof ] , he said <2036 -epo -> , It is John <2491 - Ioannes -> , whom <3739 -hos -> I beheaded <0607 -apokephalizo - > : he {is} risen <1453 -egeiro -> from the dead <3498 -nekros - > . is MAR 006 016 But when Herod <2264 -Herodes -> heard <0191 - akouo -> [ thereof ] , he said <2036 -epo -> , It {is} John <2491 -Ioannes -> , whom <3739 -hos -> I beheaded <0607 - apokephalizo -> : he is risen <1453 -egeiro -> from the dead <3498 -nekros -> . is MAR 006 018 For John <2491 -Ioannes -> had said <3004 -lego - > unto Herod <2264 -Herodes -> , It {is} not lawful <1832 - exesti -> for thee to have <2192 -echo -> thy brother s <0080 - adephos -> wife <1135 -gune -> . is MAR 006 035 And when the day <5610 -hora -> was now <2236 - hedista -> far <4183 -polus -> spent , his disciples <3101 - mathetes -> came <4334 -proserchomai -> unto him , and said <3004 -lego -> , This <3588 -ho -> is a desert <2048 -eremos -> place <5117 -topos -> , and now <2236 -hedista -> the time <5610 -hora -> [ {is} ] far <4183 -polus -> passed : is MAR 006 035 And when the day <5610 -hora -> was now <2236 - hedista -> far <4183 -polus -> spent , his disciples <3101 - mathetes -> came <4334 -proserchomai -> unto him , and said <3004 -lego -> , This <3588 -ho -> {is} a desert <2048 -eremos - > place <5117 -topos -> , and now <2236 -hedista -> the time <5610 -hora -> [ is ] far <4183 -polus -> passed : is MAR 006 050 For they all <3956 -pas -> saw <1492 -eido -> him , and were troubled <5015 -tarasso -> . And immediately <2112 - eutheos -> he talked <2980 -laleo -> with them , and saith <3004 -lego -> unto them , Be of good cheer <2293 -tharseo -> : it {is} I ; be not afraid <5399 -phobeo -> . is MAR 007 002 And when they saw <1492 -eido -> some <5100 -tis - > of his disciples <3101 -mathetes -> eat <2068 -esthio -> bread <0740 -artos -> with defiled <2839 -koinos -> , that {is} to say <3004 -lego -> , with unwashen <0449 -aniptos -> , hands <5495 - cheir -> , they found fault <3201 -memphomai -> . is MAR 007 006 He answered <0611 -apokrinomai -> and said <2036 - epo -> unto them , Well <2573 -kalos -> hath Esaias <2268 - Hesaias -> prophesied <4395 -propheteuo -> of you hypocrites <5273 -hupokrites -> , as it is written <1125 -grapho -> , This <3778 -houtos -> people <2992 -laos -> honoureth <5091 -timao -> me with [ their ] lips <5491 -cheilos -> , but their heart <2588 -kardia -> {is} far <4206 -porrho -> from me . is MAR 007 006 He answered <0611 -apokrinomai -> and said <2036 - epo -> unto them , Well <2573 -kalos -> hath Esaias <2268 - Hesaias -> prophesied <4395 -propheteuo -> of you hypocrites <5273 -hupokrites -> , as it {is} written <1125 -grapho -> , This <3778 -houtos -> people <2992 -laos -> honoureth <5091 - timao -> me with [ their ] lips <5491 -cheilos -> , but their heart <2588 -kardia -> is far <4206 -porrho -> from me . is MAR 007 011 But ye say <3004 -lego -> , If <1437 -ean -> a man <0444 -anthropos -> shall say <2036 -epo -> to his father <3962 -pater -> or <2228 -e -> mother <3384 -meter -> , [ It is ] Corban <2878 -korban -> , that {is} to say , a gift <1435 - doron -> , by whatsoever <1437 -ean -> thou mightest be profited <5623 -opheleo -> by me ; [ he shall be free ] . is MAR 007 011 But ye say <3004 -lego -> , If <1437 -ean -> a man <0444 -anthropos -> shall say <2036 -epo -> to his father <3962 -pater -> or <2228 -e -> mother <3384 -meter -> , [ It {is} ] Corban <2878 -korban -> , that is to say , a gift <1435 - doron -> , by whatsoever <1437 -ean -> thou mightest be profited <5623 -opheleo -> by me ; [ he shall be free ] . is MAR 007 015 There {is} nothing <3762 -oudeis -> from without <1855 -exothen -> a man <0444 -anthropos -> , that entering <1531 -eisporeuomai -> into <1519 -eis -> him can <1410 -dunamai -> defile <2840 -koinoo -> him : but the things which come <1607 -ekporeuomai -> out of him , those <1565 -ekeinos -> are they that defile <2840 -koinoo -> the man <0444 -anthropos -> . is MAR 007 027 But Jesus <2424 -Iesous -> said <2036 -epo -> unto her , Let <0863 -aphiemi -> the children <5043 -teknon -> first <4412 -proton -> be filled <5526 -chortazo -> : for it {is} not meet <2570 -kalos -> to take <2983 -lambano -> the children s <5043 -teknon -> bread <0740 -artos -> , and to cast <0906 -ballo -> [ it ] unto the dogs <2952 -kunarion -> . is MAR 007 029 And he said <2036 -epo -> unto her , For this <5126 -touton -> saying <3056 -logos -> go <5217 -hupago -> thy way ; the devil <1140 -daimonion -> {is} gone <1831 -exerchomai - > out of thy daughter <2364 -thugater -> . is MAR 007 034 And looking <0308 -anablepo -> up to heaven <3772 -ouranos -> , he sighed <4727 -stenazo -> , and saith <3004 - lego -> unto him , Ephphatha <2188 -ephphatha -> , that {is} , Be opened <1272 -dianoigo -> . is MAR 008 016 And they reasoned <1260 -dialogizomai -> among <4314 -pros -> themselves <0240 -allelon -> , saying <3004 -lego -> , [ It {is} ] because <3754 -hoti -> we have <2192 -echo -> no <3756 -ou -> bread <0740 -artos -> . is MAR 008 021 And he said <3004 -lego -> unto them , How <4459 - pos -> {is} it that ye do not understand <4920 -suniemi -> ? is MAR 009 005 And Peter <4074 -Petros -> answered <0611 - apokrinomai -> and said <3004 -lego -> to Jesus <2424 -Iesous -> , Master <4461 -rhabbi -> , it {is} good <2750 -keiria -> for us to be here <5602 -hode -> : and let us make <4160 -poieo -> three <5140 -treis -> tabernacles <4633 -skene -> ; one <3391 - mia -> for thee , and one for Moses <3475 -Moseus -> , and one for Elias <2243 -Helias -> . is MAR 009 007 And there was a cloud <3507 -nephele -> that overshadowed <1982 -episkiazo -> them : and a voice <5456 -phone -> came <2064 -erchomai -> out of the cloud <3507 -nephele -> , saying <3004 -lego -> , This <3778 -houtos -> {is} my beloved <0027 -agapetos -> Son <5207 -huios -> : hear <0191 -akouo -> him . is MAR 009 012 And he answered <0611 -apokrinomai -> and told <2036 -epo -> them , Elias <2243 -Helias -> verily <3303 -men -> cometh <2064 -erchomai -> first <4412 -proton -> , and restoreth <0600 -apokathistemi -> all <3956 -pas -> things ; and how <4459 -pos -> it {is} written <1125 -grapho -> of the Son <5207 -huios -> of man <0444 -anthropos -> , that he must suffer <3958 - pascho -> many <4183 -polus -> things , and be set <1847 - exoudenoo -> at <1847 -exoudenoo -> nought <1847 -exoudenoo -> . is MAR 009 013 But I say <3004 -lego -> unto you , That Elias <2243 -Helias -> is indeed <2532 -kai -> come <2064 -erchomai -> , and they have done <4160 -poieo -> unto him whatsoever <3745 - hosos -> they listed <2309 -thelo -> , as it {is} written <1125 - grapho -> of him . is MAR 009 013 But I say <3004 -lego -> unto you , That Elias <2243 -Helias -> {is} indeed <2532 -kai -> come <2064 -erchomai - > , and they have done <4160 -poieo -> unto him whatsoever <3745 -hosos -> they listed <2309 -thelo -> , as it is written <1125 - grapho -> of him . is MAR 009 021 And he asked <1905 -eperotao -> his father <3962 - pater -> , How <4214 -posos -> long <4214 -posos -> {is} it ago since <5613 -hos -> this <5124 -touto -> came <1096 -ginomai -> unto him ? And he said <2036 -epo -> , Of a child <3812 - paidiothen -> . is MAR 009 026 And [ the spirit ] cried <2896 -krazo -> , and rent <4682 -sparasso -> him sore <4183 -polus -> , and came <1831 -exerchomai -> out of him : and he was as one dead <3498 - nekros -> ; insomuch <5620 -hoste -> that many <4183 -polus -> said <3004 -lego -> , He {is} dead <0599 -apothnesko -> . is MAR 009 031 For he taught <1321 -didasko -> his disciples <3101 -mathetes -> , and said <3004 -lego -> unto them , The Son <5207 -huios -> of man <0444 -anthropos -> is delivered <3860 - paradidomi -> into <1519 -eis -> the hands <5495 -cheir -> of men <0444 -anthropos -> , and they shall kill <0615 -apokteino - > him ; and after that he {is} killed <0615 -apokteino -> , he shall rise <0450 -anistemi -> the third <5154 -tritos -> day <2250 -hemera -> . is MAR 009 031 For he taught <1321 -didasko -> his disciples <3101 -mathetes -> , and said <3004 -lego -> unto them , The Son <5207 -huios -> of man <0444 -anthropos -> {is} delivered <3860 - paradidomi -> into <1519 -eis -> the hands <5495 -cheir -> of men <0444 -anthropos -> , and they shall kill <0615 -apokteino - > him ; and after that he is killed <0615 -apokteino -> , he shall rise <0450 -anistemi -> the third <5154 -tritos -> day <2250 -hemera -> . is MAR 009 039 But Jesus <2424 -Iesous -> said <2036 -epo -> , Forbid <2967 -koluo -> him not : for there {is} no <3762 -oudeis -> man <3762 -oudeis -> which <3739 -hos -> shall do <4160 - poieo -> a miracle <1411 -dunamis -> in my name <3686 -onoma -> , that can <1410 -dunamai -> lightly <5035 -tachu -> speak <2551 - kakologeo -> evil <2551 -kakologeo -> of me . is MAR 009 040 For he that is not against <2596 -kata -> us {is} on <5228 -huper -> our part . is MAR 009 040 For he that {is} not against <2596 -kata -> us is on <5228 -huper -> our part . is MAR 009 042 And whosoever <0302 -an -> shall offend <4624 - skandalizo -> one <1520 -heis -> of [ these <3588 -ho -> ] little <3398 -mikros -> ones that believe <4100 -pisteuo -> in me , it {is} better <3123 -mallon -> for him that a millstone <3457 -mulikos -> were hanged <4029 -perikeimai -> about <4012 - peri -> his neck <5137 -trachelos -> , and he were cast <0906 - ballo -> into <1519 -eis -> the sea <2281 -thalassa -> . is MAR 009 043 And if <1437 -ean -> thy hand <5495 -cheir -> offend <4624 -skandalizo -> thee , cut <0609 -apokopto -> it off <0609 -apokopto -> : it {is} better <2570 -kalos -> for thee to enter <1525 -eiserchomai -> into <1519 -eis -> life <2222 -zoe - > maimed <2948 -kullos -> , than <2228 -e -> having <2192 -echo - > two <1417 -duo -> hands <5495 -cheir -> to go <0565 - aperchomai -> into <1519 -eis -> hell <1067 -geena -> , into <1519 -eis -> the fire <4442 -pur -> that never <3756 -ou -> shall be quenched <0762 -asbestos -> : is MAR 009 044 Where <3699 -hopou -> their worm <4663 -skolex -> dieth <5053 -teleutao -> not , and the fire <4442 -pur -> {is} not quenched <4570 -sbennumi -> . is MAR 009 045 And if <1437 -ean -> thy foot <4228 -pous -> offend <4624 -skandalizo -> thee , cut <0609 -apokopto -> it off <0609 -apokopto -> : it {is} better <2570 -kalos -> for thee to enter <1525 -eiserchomai -> halt <5560 -cholos -> into <1519 - eis -> life <2222 -zoe -> , than <2228 -e -> having <2192 -echo - > two <1417 -duo -> feet <4228 -pous -> to be cast <0906 -ballo - > into <1519 -eis -> hell <1067 -geena -> , into <1519 -eis -> the fire <4442 -pur -> that never <3756 -ou -> shall be quenched <0762 -asbestos -> : is MAR 009 046 Where <3699 -hopou -> their worm <4663 -skolex -> dieth <5053 -teleutao -> not , and the fire <4442 -pur -> {is} not quenched <4570 -sbennumi -> . is MAR 009 047 And if <1437 -ean -> thine <4675 -sou -> eye <3788 -ophthalmos -> offend <4624 -skandalizo -> thee , pluck <1544 -ekballo -> it out : it {is} better <2570 -kalos -> for thee to enter <1525 -eiserchomai -> into <1519 -eis -> the kingdom <0932 -basileia -> of God <2316 -theos -> with one <3442 -monophthalmos -> eye <3442 -monophthalmos -> , than <2228 -e -> having <2192 -echo -> two <1417 -duo -> eyes <3788 -ophthalmos - > to be cast <0906 -ballo -> into <1519 -eis -> hell <1067 - geena -> fire <4442 -pur -> : is MAR 009 048 Where <3699 -hopou -> their worm <4663 -skolex -> dieth <5053 -teleutao -> not , and the fire <4442 -pur -> {is} not quenched <4570 -sbennumi -> . is MAR 009 050 Salt <0217 -halas -> [ {is} ] good <2750 -keiria - > : but if <1437 -ean -> the salt <0217 -halas -> have lost <1096 -ginomai -> his saltness <0358 -analos -> , wherewith <5101 -tis -> will ye season <0741 -artuo -> it ? Have <2192 - echo -> salt <0217 -halas -> in yourselves <1438 -heautou -> , and have peace <1518 -eirenopoios -> one <0240 -allelon -> with another <0240 -allelon -> . Is MAR 010 002 And the Pharisees <5330 -Pharisaios -> came <4334 -proserchomai -> to him , and asked <1905 -eperotao -> him , {Is} it lawful <1832 -exesti -> for a man <0435 -aner -> to put <0630 -apoluo -> away <0630 -apoluo -> [ his ] wife <1135 -gune - > ? tempting <3985 -peirazo -> him . is MAR 010 014 But when Jesus <2424 -Iesous -> saw <1492 -eido - > [ it ] , he was much <0023 -aganakteo -> displeased <0023 - aganakteo -> , and said <2036 -epo -> unto them , Suffer <0863 - aphiemi -> the little <3813 -paidion -> children <3813 -paidion - > to come <2064 -erchomai -> unto me , and forbid <2967 -koluo - > them not : for of such <5108 -toioutos -> {is} the kingdom <0932 -basileia -> of God <2316 -theos -> . is MAR 010 018 And Jesus <2424 -Iesous -> said <2036 -epo -> unto him , Why <5101 -tis -> callest <3004 -lego -> thou me good <0018 -agathos -> ? [ there is ] none <3762 -oudeis -> good <0018 -agathos -> but one <1520 -heis -> , [ that {is} ] , God <2316 -theos -> . is MAR 010 018 And Jesus <2424 -Iesous -> said <2036 -epo -> unto him , Why <5101 -tis -> callest <3004 -lego -> thou me good <0018 -agathos -> ? [ there {is} ] none <3762 -oudeis -> good <0018 -agathos -> but one <1520 -heis -> , [ that is ] , God <2316 -theos -> . is MAR 010 024 And the disciples <3101 -mathetes -> were astonished <2284 -thambeo -> at <1909 -epi -> his words <3056 - logos -> . But Jesus <2424 -Iesous -> answereth <0611 - apokrinomai -> again <3825 -palin -> , and saith <3004 -lego -> unto them , Children <5043 -teknon -> , how <4459 -pos -> hard <1422 -duskolos -> {is} it for them that trust <3982 -peitho -> in riches <5536 -chrema -> to enter <1525 -eiserchomai -> into <1519 -eis -> the kingdom <0932 -basileia -> of God <2316 -theos -> ! is MAR 010 025 It {is} easier <2123 -eukopoteros -> for a camel <2574 -kamelos -> to go <1525 -eiserchomai -> through <1223 -dia -> the eye <5168 -trumalia -> of a needle <4476 -rhaphis -> , than <2228 -e -> for a rich <4145 -plousios -> man to enter <1525 -eiserchomai -> into <1519 -eis -> the kingdom <0932 - basileia -> of God <2316 -theos -> . is MAR 010 027 And Jesus <2424 -Iesous -> looking <1689 -emblepo -> upon them saith <3004 -lego -> , With men <0444 -anthropos -> [ it {is} ] impossible <0102 -adunatos -> , but not with God <2316 -theos -> : for with God <2316 -theos -> all <3956 -pas -> things are possible <1415 -dunatos -> . is MAR 010 029 And Jesus <2424 -Iesous -> answered <0611 - apokrinomai -> and said <2036 -epo -> , Verily <0281 -amen -> I say <3004 -lego -> unto you , There {is} no <3762 -oudeis -> man <3762 -oudeis -> that hath left <0863 -aphiemi -> house <3614 - oikia -> , or <2228 -e -> brethren <0080 -adephos -> , or <2228 - e -> sisters <0079 -adelphe -> , or <2228 -e -> father <3962 - pater -> , or <2228 -e -> mother <3384 -meter -> , or <2228 -e - > wife <1135 -gune -> , or <2228 -e -> children <5043 -teknon -> , or <2228 -e -> lands <0068 -agros -> , for my sake <1752 - heneka -> , and the gospel s <2098 -euaggelion -> , is MAR 010 040 But to sit <2523 -kathizo -> on <1537 -ek -> my right <1188 -dexios -> hand and on <1537 -ek -> my left <2176 - euonumos -> hand is not mine to give <1325 -didomi -> ; but [ it shall be given to them ] for whom <3739 -hos -> it {is} prepared <2090 -hetoimazo -> . is MAR 010 040 But to sit <2523 -kathizo -> on <1537 -ek -> my right <1188 -dexios -> hand and on <1537 -ek -> my left <2176 - euonumos -> hand {is} not mine to give <1325 -didomi -> ; but [ it shall be given to them ] for whom <3739 -hos -> it is prepared <2090 -hetoimazo -> . is MAR 011 009 And they that went <4254 -proago -> before <4254 - proago -> , and they that followed <0190 -akoloutheo -> , cried <2896 -krazo -> , saying <3004 -lego -> , Hosanna <5614 -hosanna -> ; Blessed <2127 -eulogeo -> [ {is} ] he that cometh <2064 - erchomai -> in the name <3686 -onoma -> of the Lord <2962 - kurios -> : Is MAR 011 017 And he taught <1321 -didasko -> , saying <3004 - lego -> unto them , {Is} it not written <1125 -grapho -> , My house <3624 -oikos -> shall be called <2564 -kaleo -> of all <3956 -pas -> nations <1484 -ethnos -> the house <3624 -oikos -> of prayer <4335 -proseuche -> ? but ye have made <4160 -poieo -> it a den <4693 -spelaion -> of thieves <3027 -leistes -> . is MAR 011 021 And Peter <4074 -Petros -> calling <0363 - anamimnesko -> to remembrance <0363 -anamimnesko -> saith <3004 - lego -> unto him , Master <4461 -rhabbi -> , behold <2396 -ide - > , the fig <4808 -suke -> tree <4808 -suke -> which <3739 -hos - > thou cursedst <2672 -kataraomai -> {is} withered <3583 - xeraino -> away . is MAR 011 025 And when <3752 -hotan -> ye stand <4739 -steko -> praying <4336 -proseuchomai -> , forgive <0863 -aphiemi -> , if <1487 -ei -> ye have <2192 -echo -> ought <5100 -tis -> against <2596 -kata -> any <1536 -ei tis -> : that your <5216 -humon -> Father <3962 -pater -> also <2532 -kai -> which <3588 -ho -> {is} in heaven <3772 -ouranos -> may forgive <0863 -aphiemi -> you your <5216 -humon -> trespasses <3900 -paraptoma -> . is MAR 011 026 But if <1487 -ei -> ye do not forgive <0863 - aphiemi -> , neither <3761 -oude -> will your <5216 -humon -> Father <3962 -pater -> which <3588 -ho -> {is} in heaven <3772 - ouranos -> forgive <0863 -aphiemi -> your <5216 -humon -> trespasses <3900 -paraptoma -> . is MAR 012 007 But those <1565 -ekeinos -> husbandmen <1092 - georgos -> said <2036 -epo -> among <4314 -pros -> themselves <1438 -heautou -> , This <3778 -houtos -> {is} the heir <2818 - kleronomos -> ; come <1205 -deute -> , let us kill <0615 - apokteino -> him , and the inheritance <2817 -kleronomia -> shall be ours <2257 -hemon -> . is MAR 012 010 And have ye not read <0314 -anaginosko -> this <5026 -taute -> scripture <1124 -graphe -> ; The stone <3037 - lithos -> which <3739 -hos -> the builders <3618 -oikodomeo -> rejected <0593 -apodokimazo -> {is} become <1519 -eis -> the head <2776 -kephale -> of the corner <1137 -gonia -> : is MAR 012 011 This <3778 -houtos -> was the Lord s <2962 - kurios -> doing <1096 -ginomai -> , and it {is} marvellous <2298 -thaumastos -> in our eyes <3788 -ophthalmos -> ? Is MAR 012 014 And when they were come <2064 -erchomai -> , they say <3004 -lego -> unto him , Master <1320 -didaskalos -> , we know <1492 -eido -> that thou art <1488 -ei -> true <0227 - alethes -> , and carest <3199 -melo -> for no <3762 -oudeis -> man <0444 -anthropos -> : for thou regardest <0991 -blepo -> not the person <4383 -prosopon -> of men <0444 -anthropos -> , but teachest <1321 -didasko -> the way <3598 -hodos -> of God <2316 - theos -> in truth <0225 -aletheia -> : {Is} it lawful <1832 - exesti -> to give <1325 -didomi -> tribute <2778 -kensos -> to Caesar <2541 -Kaisar -> , or <2228 -e -> not ? is MAR 012 016 And they brought <5342 -phero -> [ it ] . And he saith <3004 -lego -> unto them , Whose <5101 -tis -> [ {is} ] this <3778 -houtos -> image <1504 -eikon -> and superscription <1923 -epigraphe -> ? And they said <2036 -epo -> unto him , Caesar s <2541 -Kaisar -> . is MAR 012 018 . Then <2532 -kai -> come <2064 -erchomai -> unto him the Sadducees <4523 -Saddoukaios -> , which <3748 -hostis -> say <3004 -lego -> there {is} no <3361 -me -> resurrection <0386 -anastasis -> ; and they asked <1905 -eperotao -> him , saying <3004 -lego -> , is MAR 012 027 He {is} not the God <2316 -theos -> of the dead <3498 -nekros -> , but the God <2316 -theos -> of the living <2198 -zao -> : ye therefore <3767 -oun -> do greatly <4183 - polus -> err <4105 -planao -> . is MAR 012 028 . And one <1520 -heis -> of the scribes <1122 - grammateus -> came <4334 -proserchomai -> , and having heard <0191 -akouo -> them reasoning <4802 -suzeteo -> together <4802 - suzeteo -> , and perceiving <1492 -eido -> that he had answered <0611 -apokrinomai -> them well <2573 -kalos -> , asked <1905 - eperotao -> him , Which <4169 -poios -> {is} the first <4413 - protos -> commandment <1785 -entole -> of all <3956 -pas -> ? is MAR 012 029 And Jesus <2424 -Iesous -> answered <0611 - apokrinomai -> him , The first <4413 -protos -> of all <3956 - pas -> the commandments <1785 -entole -> [ is ] , Hear <0191 - akouo -> , O Israel <2474 -Israel -> ; The Lord <2962 -kurios -> our God <2316 -theos -> {is} one <1520 -heis -> Lord <2962 - kurios -> : is MAR 012 029 And Jesus <2424 -Iesous -> answered <0611 - apokrinomai -> him , The first <4413 -protos -> of all <3956 - pas -> the commandments <1785 -entole -> [ {is} ] , Hear <0191 - akouo -> , O Israel <2474 -Israel -> ; The Lord <2962 -kurios -> our God <2316 -theos -> is one <1520 -heis -> Lord <2962 -kurios -> : is MAR 012 030 And thou shalt love <0025 -agapao -> the Lord <2962 -kurios -> thy God <2316 -theos -> with all <3650 -holos - > thy heart <2588 -kardia -> , and with all <3650 -holos -> thy soul <5590 -psuche -> , and with all <3650 -holos -> thy mind <1271 -dianoia -> , and with all <3650 -holos -> thy strength <2479 -ischus -> : this <3778 -houtos -> [ {is} ] the first <4413 -protos -> commandment <1785 -entole -> . is MAR 012 031 And the second <1208 -deuteros -> [ is ] like <3664 -homoios -> , [ namely ] this <3778 -houtos -> , Thou shalt love <0025 -agapao -> thy neighbour <4139 -plesion -> as thyself <4572 -seautou -> . There {is} none <3756 -ou -> other <0243 -allos -> commandment <1785 -entole -> greater <3187 - meizon -> than these <5130 -touton -> . is MAR 012 031 And the second <1208 -deuteros -> [ {is} ] like <3664 -homoios -> , [ namely ] this <3778 -houtos -> , Thou shalt love <0025 -agapao -> thy neighbour <4139 -plesion -> as thyself <4572 -seautou -> . There is none <3756 -ou -> other <0243 -allos -> commandment <1785 -entole -> greater <3187 - meizon -> than these <5130 -touton -> . is MAR 012 032 And the scribe <1122 -grammateus -> said <2036 - epo -> unto him , Well <2573 -kalos -> , Master <1320 - didaskalos -> , thou hast said <2036 -epo -> the truth <0225 - aletheia -> : for there is one <1520 -heis -> God <2316 -theos - > ; and there {is} none <3756 -ou -> other <0243 -allos -> but he : is MAR 012 032 And the scribe <1122 -grammateus -> said <2036 - epo -> unto him , Well <2573 -kalos -> , Master <1320 - didaskalos -> , thou hast said <2036 -epo -> the truth <0225 - aletheia -> : for there {is} one <1520 -heis -> God <2316 -theos -> ; and there is none <3756 -ou -> other <0243 -allos -> but he : is MAR 012 033 And to love <0025 -agapao -> him with all <3650 - holos -> the heart <2588 -kardia -> , and with all <3650 -holos - > the understanding <4907 -sunesis -> , and with all <3650 - holos -> the soul <5590 -psuche -> , and with all <3650 -holos - > the strength <2479 -ischus -> , and to love <0025 -agapao -> [ his ] neighbour <4139 -plesion -> as himself <1438 -heautou -> , {is} more <4119 -pleion -> than all <3956 -pas -> whole <3646 - holokautoma -> burnt <3646 -holokautoma -> offerings <3646 - holokautoma -> and sacrifices <2378 -thusia -> . is MAR 012 035 . And Jesus <2424 -Iesous -> answered <0611 - apokrinomai -> and said <3004 -lego -> , while he taught <1321 - didasko -> in the temple <2411 -hieron -> , How <4459 -pos -> say <3004 -lego -> the scribes <1122 -grammateus -> that Christ <5547 -Christos -> {is} the Son <5207 -huios -> of David <1138 - Dabid -> ? is MAR 012 037 David <1138 -Dabid -> therefore <3767 -oun -> himself <0846 -autos -> calleth <3004 -lego -> him Lord <2962 - kurios -> ; and whence <4159 -pothen -> {is} he [ then ] his son <5207 -huios -> ? And the common <4183 -polus -> people <3793 - ochlos -> heard <0191 -akouo -> him gladly <2234 -hedeos -> . is MAR 013 011 But when <3752 -hotan -> they shall lead <0071 - ago -> [ you ] , and deliver <3860 -paradidomi -> you up , take no <3361 -me -> thought <4305 -promerimnao -> beforehand <4305 - promerimnao -> what <5101 -tis -> ye shall speak <2980 -laleo -> , neither <3366 -mede -> do ye premeditate <3191 -meletao -> : but whatsoever <1437 -ean -> shall be given <1325 -didomi -> you in that hour <5610 -hora -> , that speak <2980 -laleo -> ye : for it {is} not ye that speak <2980 -laleo -> , but the Holy <0040 -hagios -> Ghost <4151 -pneuma -> . is MAR 013 015 And let him that {is} on <1909 -epi -> the housetop <1430 -doma -> not go <2597 -katabaino -> down <2597 - katabaino -> into <1519 -eis -> the house <3614 -oikia -> , neither <3366 -mede -> enter <1525 -eiserchomai -> [ therein ] , to take <0142 -airo -> any <5100 -tis -> thing out of his house <3614 -oikia -> : is MAR 013 016 And let him that {is} in the field <0068 -agros - > not turn <1994 -epistrepho -> back <0617 -apokulio -> again <1994 -epistrepho -> for to take <0142 -airo -> up his garment <2440 -himation -> . is MAR 013 021 And then <5119 -tote -> if <1437 -ean -> any <5100 -tis -> man shall say <2036 -epo -> to you , Lo <2400 - idou -> , here <5602 -hode -> [ is ] Christ <5547 -Christos -> ; or <2228 -e -> , lo <2400 -idou -> , [ he {is} ] there <1563 - ekei -> ; believe <4100 -pisteuo -> [ him ] not : is MAR 013 021 And then <5119 -tote -> if <1437 -ean -> any <5100 -tis -> man shall say <2036 -epo -> to you , Lo <2400 - idou -> , here <5602 -hode -> [ {is} ] Christ <5547 -Christos -> ; or <2228 -e -> , lo <2400 -idou -> , [ he is ] there <1563 - ekei -> ; believe <4100 -pisteuo -> [ him ] not : is MAR 013 028 . Now <1161 -de -> learn <3129 -manthano -> a parable <3850 -parabole -> of the fig <4808 -suke -> tree <4808 - suke -> ; When <3752 -hotan -> her branch <2798 -klados -> is yet <2236 -hedista -> tender <0527 -apalos -> , and putteth <1631 -ekphuo -> forth <1631 -ekphuo -> leaves <5444 -phullon -> , ye know <1097 -ginosko -> that summer <2330 -theros -> {is} near <1451 -eggus -> : is MAR 013 028 . Now <1161 -de -> learn <3129 -manthano -> a parable <3850 -parabole -> of the fig <4808 -suke -> tree <4808 - suke -> ; When <3752 -hotan -> her branch <2798 -klados -> {is} yet <2236 -hedista -> tender <0527 -apalos -> , and putteth <1631 -ekphuo -> forth <1631 -ekphuo -> leaves <5444 -phullon -> , ye know <1097 -ginosko -> that summer <2330 -theros -> is near <1451 -eggus -> : is MAR 013 029 So <2532 -kai -> ye in like <2532 -kai -> manner <3779 -houto -> , when <3752 -hotan -> ye shall see <1492 -eido - > these <5023 -tauta -> things come <1096 -ginomai -> to pass , know <1097 -ginosko -> that it {is} nigh <1451 -eggus -> , [ even ] at <1909 -epi -> the doors <2374 -thura -> . is MAR 013 033 Take ye heed <0991 -blepo -> , watch <0069 - agrupneo -> and pray <4336 -proseuchomai -> : for ye know <1492 - eido -> not when <4218 -pote -> the time <2540 -kairos -> {is} . is MAR 013 034 [ For the Son of man {is} ] as a man <0444 - anthropos -> taking a far journey <0590 -apodemos -> , who left <0863 -aphiemi -> his house <3614 -oikia -> , and gave <1325 - didomi -> authority <1849 -exousia -> to his servants <1401 - doulos -> , and to every <1538 -hekastos -> man his work <2041 - ergon -> , and commanded <1781 -entellomai -> the porter <2377 - thuroros -> to watch <1127 -gregoreuo -> . is MAR 014 008 She hath done <4160 -poieo -> what <3739 -hos -> she could <2192 -echo -> : she {is} come <4301 -prolambano -> aforehand <4301 -prolambano -> to anoint <3462 -murizo -> my body <4983 -soma -> to the burying <1780 -entaphiasmos -> . is MAR 014 014 And wheresoever <1437 -ean -> he shall go <1525 - eiserchomai -> in , say <2036 -epo -> ye to the goodman <3617 - oikodespotes -> of the house <3617 -oikodespotes -> , The Master <1320 -didaskalos -> saith <3004 -lego -> , Where <4226 -pou -> {is} the guestchamber <2646 -kataluma -> , where <3699 -hopou -> I shall eat <5315 -phago -> the passover <3957 -pascha -> with my disciples <3101 -mathetes -> ? Is MAR 014 019 And they began <0756 -archomai -> to be sorrowful <3076 -lupeo -> , and to say <3004 -lego -> unto him one <1520 - heis -> by one <1520 -heis -> , [ Is ] it I ? and another <0243 - allos -> [ said , {Is} ] it I ? Is MAR 014 019 And they began <0756 -archomai -> to be sorrowful <3076 -lupeo -> , and to say <3004 -lego -> unto him one <1520 - heis -> by one <1520 -heis -> , [ {Is} ] it I ? and another <0243 -allos -> [ said , Is ] it I ? is MAR 014 020 And he answered <0611 -apokrinomai -> and said <2036 -epo -> unto them , [ It {is} ] one <1520 -heis -> of the twelve <1427 -dodeka -> , that dippeth <1686 -embapto -> with me in the dish <5165 -trublion -> . is MAR 014 021 The Son <5207 -huios -> of man <0444 -anthropos - > indeed <3303 -men -> goeth <5217 -hupago -> , as it is written <1125 -grapho -> of him : but woe <3759 -ouai -> to that man <0444 -anthropos -> by whom <3739 -hos -> the Son <5207 -huios - > of man <0444 -anthropos -> {is} betrayed <3860 -paradidomi -> ! good <2570 -kalos -> were it for that man <0444 -anthropos -> if <1487 -ei -> he had never <3756 -ou -> been born <1080 - gennao -> . is MAR 014 021 The Son <5207 -huios -> of man <0444 -anthropos - > indeed <3303 -men -> goeth <5217 -hupago -> , as it {is} written <1125 -grapho -> of him : but woe <3759 -ouai -> to that man <0444 -anthropos -> by whom <3739 -hos -> the Son <5207 - huios -> of man <0444 -anthropos -> is betrayed <3860 - paradidomi -> ! good <2570 -kalos -> were it for that man <0444 - anthropos -> if <1487 -ei -> he had never <3756 -ou -> been born <1080 -gennao -> . is MAR 014 022 And as they did eat <2068 -esthio -> , Jesus <2424 -Iesous -> took <2983 -lambano -> bread <0740 -artos -> , and blessed <2127 -eulogeo -> , and brake <2806 -klao -> [ it ] , and gave <1325 -didomi -> to them , and said <2036 -epo -> , Take <2983 -lambano -> , eat <5315 -phago -> : this <5124 -touto -> {is} my body <4983 -soma -> . is MAR 014 024 And he said <2036 -epo -> unto them , This <5124 - touto -> is my blood <0129 -haima -> of the new <2537 -kainos -> testament <1242 -diatheke -> , which <3588 -ho -> {is} shed <1632 -ekcheo -> for many <4183 -polus -> . is MAR 014 024 And he said <2036 -epo -> unto them , This <5124 - touto -> {is} my blood <0129 -haima -> of the new <2537 -kainos - > testament <1242 -diatheke -> , which <3588 -ho -> is shed <1632 -ekcheo -> for many <4183 -polus -> . is MAR 014 027 And Jesus <2424 -Iesous -> saith <3004 -lego -> unto them , All <3956 -pas -> ye shall be offended <4624 - skandalizo -> because <1722 -en -> of me this <5026 -taute -> night <3571 -nux -> : for it {is} written <1125 -grapho -> , I will smite <3960 -patasso -> the shepherd <4166 -poimen -> , and the sheep <4263 -probaton -> shall be scattered <1287 - diaskorpizo -> . is MAR 014 034 And saith <3004 -lego -> unto them , My soul <5590 -psuche -> {is} exceeding <4036 -perilupos -> sorrowful <4036 -perilupos -> unto death <2288 -thanatos -> : tarry <3306 - meno -> ye here <5602 -hode -> , and watch <1127 -gregoreuo -> . is MAR 014 038 Watch <1127 -gregoreuo -> ye and pray <4336 - proseuchomai -> , lest <3379 -mepote -> ye enter <1525 - eiserchomai -> into <1519 -eis -> temptation <3986 -peirasmos -> . The spirit <4151 -pneuma -> truly <3303 -men -> [ is ] ready <4289 -prothumos -> , but the flesh <4561 -sarx -> [ {is} ] weak <0772 -asthenes -> . is MAR 014 038 Watch <1127 -gregoreuo -> ye and pray <4336 - proseuchomai -> , lest <3379 -mepote -> ye enter <1525 - eiserchomai -> into <1519 -eis -> temptation <3986 -peirasmos -> . The spirit <4151 -pneuma -> truly <3303 -men -> [ {is} ] ready <4289 -prothumos -> , but the flesh <4561 -sarx -> [ is ] weak <0772 -asthenes -> . is MAR 014 041 And he cometh <2064 -erchomai -> the third <5154 - tritos -> time , and saith <3004 -lego -> unto them , Sleep <2518 -katheudo -> on now <3063 -loipon -> , and take [ your ] rest <0373 -anapano -> : it is enough <0566 -apechei -> , the hour <5610 -hora -> is come <2064 -erchomai -> ; behold <2400 - idou -> , the Son <5207 -huios -> of man <0444 -anthropos -> {is} betrayed <3860 -paradidomi -> into <1519 -eis -> the hands <5495 -cheir -> of sinners <0268 -hamartolos -> . is MAR 014 041 And he cometh <2064 -erchomai -> the third <5154 - tritos -> time , and saith <3004 -lego -> unto them , Sleep <2518 -katheudo -> on now <3063 -loipon -> , and take [ your ] rest <0373 -anapano -> : it is enough <0566 -apechei -> , the hour <5610 -hora -> {is} come <2064 -erchomai -> ; behold <2400 - idou -> , the Son <5207 -huios -> of man <0444 -anthropos -> is betrayed <3860 -paradidomi -> into <1519 -eis -> the hands <5495 -cheir -> of sinners <0268 -hamartolos -> . is MAR 014 041 And he cometh <2064 -erchomai -> the third <5154 - tritos -> time , and saith <3004 -lego -> unto them , Sleep <2518 -katheudo -> on now <3063 -loipon -> , and take [ your ] rest <0373 -anapano -> : it {is} enough <0566 -apechei -> , the hour <5610 -hora -> is come <2064 -erchomai -> ; behold <2400 - idou -> , the Son <5207 -huios -> of man <0444 -anthropos -> is betrayed <3860 -paradidomi -> into <1519 -eis -> the hands <5495 -cheir -> of sinners <0268 -hamartolos -> . is MAR 014 042 Rise <1453 -egeiro -> up , let us go <0071 -ago - > ; lo <2400 -idou -> , he that betrayeth <3860 -paradidomi -> me {is} at <1448 -eggizo -> hand <1448 -eggizo -> . is MAR 014 044 And he that betrayed <3860 -paradidomi -> him had given <1325 -didomi -> them a token <4953 -sussemon -> , saying <3004 -lego -> , Whomsoever <0302 -an -> I shall kiss <5368 - phileo -> , that same <0846 -autos -> {is} he ; take <2902 - krateo -> him , and lead <0520 -apago -> [ him ] away <0520 - apago -> safely <0806 -asphalos -> . is MAR 014 058 We heard <0191 -akouo -> him say <3004 -lego -> , I will destroy <2647 -kataluo -> this <5126 -touton -> temple <3485 -naos -> that {is} made <5499 -cheiropoietos -> with hands <5499 -cheiropoietos -> , and within <1223 -dia -> three <5140 - treis -> days <2250 -hemera -> I will build <3618 -oikodomeo -> another <0243 -allos -> made <0886 -acheiropoietos -> without <0886 -acheiropoietos -> hands <0886 -acheiropoietos -> . is MAR 014 060 And the high <0749 -archiereus -> priest <0749 - archiereus -> stood <0450 -anistemi -> up in the midst <3319 - mesos -> , and asked <1905 -eperotao -> Jesus <2424 -Iesous -> , saying <3004 -lego -> , Answerest <0611 -apokrinomai -> thou nothing <3762 -oudeis -> ? what <5101 -tis -> [ {is} it which ] these <3778 -houtos -> witness <2649 -katamartureo -> against thee ? is MAR 014 069 And a maid <3814 -paidiske -> saw <1492 -eido -> him again <3825 -palin -> , and began <0756 -archomai -> to say <3004 -lego -> to them that stood <3936 -paristemi -> by , This <3778 -houtos -> {is} [ one ] of them . is MAR 015 022 . And they bring <5342 -phero -> him unto the place <5117 -topos -> Golgotha <1115 -Golgotha -> , which <3739 - hos -> {is} , being interpreted <3177 -methermeneuo -> , The place <5117 -topos -> of a skull <2898 -kranion -> . is MAR 015 034 And at the ninth <1766 -ennatos -> hour <5610 - hora -> Jesus <2424 -Iesous -> cried <0994 -boao -> with a loud <3173 -megas -> voice <5456 -phone -> , saying <3004 -lego -> , Eloi <1682 -eloi -> , Eloi <1682 -eloi -> , lama <2982 -lama -> sabachthani <4518 -sabachthani -> ? which <3739 -hos -> {is} , being interpreted <3177 -methermeneuo -> , My God <2316 -theos - > , my God <2316 -theos -> , why <5101 -tis -> hast thou forsaken <1459 -egkataleipo -> me ? is MAR 015 042 . And now <2236 -hedista -> when the even <3798 - opsios -> was come <1096 -ginomai -> , because <1893 -epei -> it was the preparation <3904 -paraskeue -> , that {is} , the day before <4315 -prosabbaton -> the sabbath <4315 -prosabbaton -> , is MAR 016 006 And he saith <3004 -lego -> unto them , Be not affrighted <1568 -ekthambeo -> : Ye seek <2212 -zeteo -> Jesus <2424 -Iesous -> of Nazareth <3478 -Nazareth -> , which <3588 - ho -> was crucified <4717 -stauroo -> : he is risen <1453 - egeiro -> ; he {is} not here <5602 -hode -> : behold <2396 -ide - > the place <5117 -topos -> where <3699 -hopou -> they laid <5087 -tithemi -> him . is MAR 016 006 And he saith <3004 -lego -> unto them , Be not affrighted <1568 -ekthambeo -> : Ye seek <2212 -zeteo -> Jesus <2424 -Iesous -> of Nazareth <3478 -Nazareth -> , which <3588 - ho -> was crucified <4717 -stauroo -> : he {is} risen <1453 - egeiro -> ; he is not here <5602 -hode -> : behold <2396 -ide -> the place <5117 -topos -> where <3699 -hopou -> they laid <5087 - tithemi -> him . is MAR 016 016 He that believeth <4100 -pisteuo -> and {is} baptized <0907 -baptizo -> shall be saved <4982 -sozo -> ; but he that believeth <0569 -apisteo -> not shall be damned <2632 - katakrino -> . is LUK 001 013 But the angel LUK 0032 -aggelos - said 2036 -epo - unto him , Fear 5399 -phobeo - not , Zacharias 2197 -Zacharias - : for thy prayer 1162 -deesis - {is} heard 1522 -eisakouo - ; and thy wife 1135 -gune - Elisabeth 1665 -Elisabet - shall bear 1080 -gennao - thee a son 5207 -huios - , and thou shalt call 2564 -kaleo - his name 3686 -onoma - John 2491 -Ioannes - . is LUK 001 028 And the angel LUK 0032 -aggelos - came 1525 - eiserchomai - in unto her , and said 2036 -epo - , Hail 5463 - chairo - , [ thou that art ] highly favoured 5487 -charitoo - , the Lord 2962 -kurios - [ {is} ] with thee : blessed 2127 - eulogeo - [ art ] thou among 1722 -en - women 1135 -gune - . is LUK 001 036 And , behold 2400 -idou - , thy cousin 4773 - suggenes - Elisabeth 1665 -Elisabet - , she hath also 2532 -kai - conceived 4815 -sullambano - a son 5207 -huios - in her old 1094 -geras - age : and this 3778 -houtos - {is} the sixth 1623 - hektos - month 3376 -men - with her , who 3588 -ho - was called 2564 -kaleo - barren 4723 -steiros - . is LUK 001 042 And she spake LUK 0400 -anaphoneo - out with a loud 3173 -megas - voice 5456 -phone - , and said 2036 -epo - , Blessed 2127 -eulogeo - [ art ] thou among 1722 -en - women 1135 -gune - , and blessed 2127 -eulogeo - [ {is} ] the fruit 2590 - karpos - of thy womb 2836 -koilia - . is LUK 001 043 And whence 4159 -pothen - [ {is} ] this 5124 - touto - to me , that the mother 3384 -meter - of my Lord 2962 - kurios - should come 2064 -erchomai - to me ? is LUK 001 045 And blessed 3107 -makarios - [ {is} ] she that believed 4100 -pisteuo - : for there shall be a performance 5050 -teleiosis - of those 3588 -ho - things which were told 2980 - laleo - her from the Lord 2962 -kurios - . is LUK 001 049 For he that is mighty 1415 -dunatos - hath done 4160 -poieo - to me great 3167 -megaleios - things ; and holy LUK 0040 -hagios - [ {is} ] his name 3686 -onoma - . is LUK 001 049 For he that {is} mighty 1415 -dunatos - hath done 4160 -poieo - to me great 3167 -megaleios - things ; and holy LUK 0040 -hagios - [ is ] his name 3686 -onoma - . is LUK 001 050 And his mercy 1656 -eleos - [ {is} ] on them that fear 5399 -phobeo - him from generation 1074 -genea - to generation 1074 -genea - . is LUK 001 061 And they said 2036 -epo - unto her , There is none 3762 -oudeis - of thy kindred 4772 -suggeneia - that {is} called 2564 -kaleo - by this 5129 -toutoi - name 3686 -onoma - . is LUK 001 061 And they said 2036 -epo - unto her , There {is} none 3762 -oudeis - of thy kindred 4772 -suggeneia - that is called 2564 -kaleo - by this 5129 -toutoi - name 3686 -onoma - . is LUK 001 063 And he asked LUK 0154 -aiteo - for a writing 4093 -pinakidion - table 4093 -pinakidion - , and wrote 1125 -grapho - , saying 3004 -lego - , His name 3686 -onoma - {is} John 2491 - Ioannes - . And they marvelled 2296 -thaumazo - all 3956 -pas - . is LUK 002 004 And Joseph 2501 -Ioseph - also 2532 -kai - went LUK 0305 -anabaino - up from Galilee 1056 -Galilaia - , out of the city 4172 -polis - of Nazareth 3478 -Nazareth - , into 1519 - eis - Judaea 2449 -Ioudaia - , unto the city 4172 -polis - of David 1138 -Dabid - , which 3748 -hostis - {is} called 2564 - kaleo - Bethlehem LUK 0965 -Bethleem - ; ( because he was of the house 3624 -oikos - and lineage 3965 -patria - of David 1138 - Dabid - : ) is LUK 002 011 For unto you is born 5088 -tikto - this 4594 - semeron - day 4594 -semeron - in the city 4172 -polis - of David 1138 -Dabid - a Saviour 4990 -soter - , which 3739 -hos - {is} Christ 5547 -Christos - the Lord 2962 -kurios - . is LUK 002 011 For unto you {is} born 5088 -tikto - this 4594 - semeron - day 4594 -semeron - in the city 4172 -polis - of David 1138 -Dabid - a Saviour 4990 -soter - , which 3739 -hos - is Christ 5547 -Christos - the Lord 2962 -kurios - . is LUK 002 015 And it came 1096 -ginomai - to pass , as the angels LUK 0032 -aggelos - were gone LUK 0565 -aperchomai - away LUK 0565 -aperchomai - from them into 1519 -eis - heaven 3772 - ouranos - , the shepherds 4166 -poimen - said 2036 -epo - one LUK 0240 -allelon - to another LUK 0240 -allelon - , Let us now 1211 -de - go 1330 -dierchomai - even unto Bethlehem LUK 0965 - Bethleem - , and see 1492 -eido - this 5124 -touto - thing 4487 - rhema - which 3588 -ho - {is} come 1096 -ginomai - to pass , which 3588 -ho - the Lord 2962 -kurios - hath made 1107 -gnorizo - known 1107 -gnorizo - unto us . is LUK 002 023 ( As it {is} written 1125 -grapho - in the law 3551 -nomos - of the Lord 2962 -kurios - , Every 3956 -pas - male LUK 0730 -arrhen - that openeth 1272 -dianoigo - the womb 3388 -metra - shall be called 2564 -kaleo - holy LUK 0040 - hagios - to the Lord 2962 -kurios - ; ) is LUK 002 024 And to offer 1325 -didomi - a sacrifice 2378 - thusia - according 2596 -kata - to that which {is} said 2046 - ereo - in the law 3551 -nomos - of the Lord 2962 -kurios - , A pair 2201 -zeugos - of turtledoves 5167 -trugon - , or 2228 -e - two 1417 -duo - young 3502 -neossos - pigeons 4058 -peristera - . is LUK 002 034 And Simeon 4826 -Sumeon - blessed 2127 -eulogeo - them , and said 2036 -epo - unto Mary 3137 -Maria - his mother 3384 -meter - , Behold 2400 -idou - , this 3778 -houtos - [ child ] {is} set 2749 -keimai - for the fall 4431 -ptosis - and rising LUK 0386 -anastasis - again 0386 -anastasis - of many 4183 -polus - in Israel 2474 -Israel - ; and for a sign 4592 - semeion - which shall be spoken LUK 0483 -antilego - against LUK 0483 -antilego - ; is LUK 002 049 And he said 2036 -epo - unto them , How 5101 -tis - {is} it that ye sought 2212 -zeteo - me ? wist 1492 -eido - ye not that I must 1163 -dei - be about 1722 -en - my Father s 3962 -pater - business ? is LUK 003 004 As it {is} written 1125 -grapho - in the book LUK 0976 -biblos - of the words 3056 -logos - of Esaias 2268 - Hesaias - the prophet 4396 -prophetes - , saying 3004 -lego - , The voice 5456 -phone - of one crying LUK 0994 -boao - in the wilderness 2048 -eremos - , Prepare 2090 -hetoimazo - ye the way 3598 -hodos - of the Lord 2962 -kurios - , make 4160 -poieo - his paths 5147 -tribos - straight 2117 -euthus - . is LUK 003 008 Bring 4160 -poieo - forth 4160 -poieo - therefore 3767 -oun - fruits 2590 -karpos - worthy LUK 0514 -axios - of repentance 3341 -metanoia - , and begin LUK 0756 -archomai - not to say 3004 -lego - within 1722 -en - yourselves 1438 -heautou - , We have 2192 -echo - Abraham LUK 0011 -Abraam - to [ our ] father 3962 -pater - : for I say 3004 -lego - unto you , That God 2316 -theos - {is} able 1410 -dunamai - of these 5130 - touton - stones 3037 -lithos - to raise 1453 -egeiro - up children 5043 -teknon - unto Abraham 11 . is LUK 003 009 And now 2236 -hedista - also 2532 -kai - the axe LUK 0513 -axine - is laid 2749 -keimai - unto the root 4491 - rhiza - of the trees 1186 -dendron - : every 3956 -pas - tree 1186 -dendron - therefore 3767 -oun - which bringeth 4160 -poieo - not forth 4160 -poieo - good 2570 -kalos - fruit 2590 -karpos - {is} hewn 1581 -ekkopto - down 1581 -ekkopto - , and cast LUK 0906 -ballo - into 1519 -eis - the fire 4442 -pur - . is LUK 003 009 And now 2236 -hedista - also 2532 -kai - the axe LUK 0513 -axine - {is} laid 2749 -keimai - unto the root 4491 - rhiza - of the trees 1186 -dendron - : every 3956 -pas - tree 1186 -dendron - therefore 3767 -oun - which bringeth 4160 -poieo - not forth 4160 -poieo - good 2570 -kalos - fruit 2590 -karpos - is hewn 1581 -ekkopto - down 1581 -ekkopto - , and cast LUK 0906 -ballo - into 1519 -eis - the fire 4442 -pur - . is LUK 003 013 And he said 2036 -epo - unto them , Exact 4238 - prasso - no 3367 -medeis - more 4119 -pleion - than 3844 -para - that which {is} appointed 1299 -diatasso - you . is LUK 003 017 Whose 3739 -hos - fan 4425 -ptuon - [ {is} ] in his hand 5495 -cheir - , and he will throughly 1245 - diakatharizo - purge 1245 -diakatharizo - his floor LUK 0257 - halon - , and will gather 4863 -sunago - the wheat 4621 -sitos - into 1519 -eis - his garner 0596 -apotheke - ; but the chaff LUK 0892 -achuron - he will burn 2618 -katakaio - with fire 4442 - pur - unquenchable LUK 0762 -asbestos - . is LUK 004 004 And Jesus 2424 -Iesous - answered LUK 0611 - apokrinomai - him , saying 3004 -lego - , It {is} written 1125 - grapho - , That man LUK 0444 -anthropos - shall not live 2198 - zao - by bread LUK 0740 -artos - alone 3441 -monos - , but by every 3956 -pas - word 4487 -rhema - of God 2316 -theos - . is LUK 004 006 And the devil 1228 -diabolos - said 2036 -epo - unto him , All 0537 -hapas - this 5026 -taute - power 1849 - exousia - will I give 1325 -didomi - thee , and the glory 1391 - doxa - of them : for that {is} delivered 3860 -paradidomi - unto me ; and to whomsoever 1437 -ean - I will 2309 -thelo - I give 1325 -didomi - it . is LUK 004 008 And Jesus 2424 -Iesous - answered LUK 0611 - apokrinomai - and said 2036 -epo - unto him , Get 5217 -hupago - thee behind 3694 -opiso - me , Satan 4567 -Satanas - : for it {is} written 1125 -grapho - , Thou shalt worship 4352 -proskuneo - the Lord 2962 -kurios - thy God 2316 -theos - , and him only 3441 -monos - shalt thou serve 3000 -latreuo - . is LUK 004 010 For it {is} written 1125 -grapho - , He shall give his angels 0032 -aggelos - charge 1781 -entellomai - over 4012 -peri - thee , to keep 1314 -diaphulasso - thee : is LUK 004 012 And Jesus 2424 -Iesous - answering LUK 0611 - apokrinomai - said 2036 -epo - unto him , It {is} said 2046 - ereo - , Thou shalt not tempt 1598 -ekpeirazo - the Lord 2962 - kurios - thy God 2316 -theos - . is LUK 004 018 The Spirit 4151 -pneuma - of the Lord 2962 - kurios - [ {is} ] upon me , because 1752 -heneka - he hath anointed 5548 -chrio - me to preach 2097 -euaggelizo - the gospel 2097 -euaggelizo - to the poor 4434 -ptochos - ; he hath sent LUK 0649 -apostello - me to heal 2390 -iaomai - the brokenhearted 2588 -kardia - , to preach 2784 -kerusso - deliverance LUK 0859 -aphesis - to the captives 0164 - aichmalotos - , and recovering LUK 0309 -anablepsis - of sight 0309 -anablepsis - to the blind 5185 -tuphlos - , to set 0649 - apostello - at 1722 -en - liberty LUK 0859 -aphesis - them that are bruised 2352 -thrauo - , is LUK 004 021 And he began LUK 0756 -archomai - to say 3004 - lego - unto them , This 4594 -semeron - day 4594 -semeron - {is} this 3778 -houtos - scripture 1124 -graphe - fulfilled 4137 - pleroo - in your 5216 -humon - ears 3775 -ous - . Is LUK 004 022 And all 3956 -pas - bare 3140 -martureo - him witness 3140 -martureo - , and wondered 2296 -thaumazo - at 1909 -epi - the gracious 5485 -charis - words 3056 -logos - which 3588 -ho - proceeded 1607 -ekporeuomai - out of his mouth 4750 - stoma - . And they said 3004 -lego - , {Is} not this 3778 - houtos - Joseph s 2501 -Ioseph - son 5207 -huios - ? is LUK 004 024 And he said 2036 -epo - , Verily LUK 0281 -amen - I say 3004 -lego - unto you , No 3762 -oudeis - prophet 4396 - prophetes - {is} accepted 1184 -dektos - in his own country 3968 -patris - . is LUK 004 036 And they were all 3956 -pas - amazed 2285 - thambos - , and spake 4814 -sullaleo - among 4314 -pros - themselves LUK 0240 -allelon - , saying 3004 -lego - , What 5101 -tis - a word 3056 -logos - [ {is} ] this 3778 -houtos - ! for with authority 1849 -exousia - and power 1411 -dunamis - he commandeth 2004 -epitasso - the unclean 0169 -akathartos - spirits 4151 -pneuma - , and they come 1831 -exerchomai - out . is LUK 005 021 And the scribes 1122 -grammateus - and the Pharisees 5330 -Pharisaios - began LUK 0756 -archomai - to reason 1260 -dialogizomai - , saying 3004 -lego - , Who 5101 - tis - {is} this 3778 -houtos - which 3739 -hos - speaketh 2980 - laleo - blasphemies 0988 -blasphemia - ? Who 5101 -tis - can 1410 -dunamai - forgive 0863 -aphiemi - sins LUK 0266 -hamartia - , but God 2316 -theos - alone 3441 -monos - ? is LUK 005 023 Whether 5101 -tis - {is} easier 2123 -eukopoteros - , to say 2036 -epo - , Thy sins LUK 0266 -hamartia - be forgiven LUK 0863 -aphiemi - thee ; or 2228 -e - to say 2036 - epo - , Rise 1453 -egeiro - up and walk 4043 -peripateo - ? is LUK 005 034 And he said 2036 -epo - unto them , Can 1410 - dunamai - ye make 4160 -poieo - the children 5207 -huios - of the bridechamber 3567 -numphon - fast 3522 -nesteuo - , while 3739 -hos - the bridegroom 3566 -numphios - {is} with them ? is LUK 005 039 No 3762 -oudeis - man 3762 -oudeis - also 2532 - kai - having drunk 4095 -pino - old 3820 -palaios - [ wine ] straightway 2112 -eutheos - desireth 2309 -thelo - new 2537 - kainos - : for he saith 3004 -lego - , The old 3820 -palaios - {is} better 5543 -chrestos - . is LUK 006 002 And certain 5100 -tis - of the Pharisees 5330 - Pharisaios - said 2036 -epo - unto them , Why 5101 -tis - do 4160 -poieo - ye that which 3739 -hos - {is} not lawful 1832 - exesti - to do 4160 -poieo - on 1722 -en - the sabbath 4521 - sabbaton - days ? is LUK 006 004 How 5613 -hos - he went 1525 -eiserchomai - into 1519 -eis - the house 3624 -oikos - of God 2316 -theos - , and did take 2983 -lambano - and eat 5315 -phago - the shewbread 4286 -prothesis - , and gave 1325 -didomi - also 2532 -kai - to them that were with him ; which it {is} not lawful 1832 -exesti - to eat 5315 -phago - but for the priests 2409 -hiereus - alone 3441 -monos - ? is LUK 006 005 And he said 3004 -lego - unto them , That the Son 5207 -huios - of man LUK 0444 -anthropos - {is} Lord 2962 - kurios - also 2532 -kai - of the sabbath 4521 -sabbaton - . Is LUK 006 009 Then 3767 -oun - said 2036 -epo - Jesus 2424 - Iesous - unto them , I will ask 1905 -eperotao - you one 5100 - tis - thing ; {Is} it lawful 1832 -exesti - on the sabbath 4521 - sabbaton - days to do 0015 -agathopoieo - good LUK 0015 - agathopoieo - , or 2228 -e - to do 2554 -kakopoieo - evil 2554 - kakopoieo - ? to save 4982 -sozo - life 5590 -psuche - , or 2228 -e - to destroy LUK 0622 -apollumi - [ it ] ? is LUK 006 020 . And he lifted 1869 -epairo - up his eyes 3788 - ophthalmos - on 1519 -eis - his disciples 3101 -mathetes - , and said 3004 -lego - , Blessed 3107 -makarios - [ be ye ] poor 4434 -ptochos - : for yours 5212 -humeteros - {is} the kingdom LUK 0932 -basileia - of God 2316 -theos - . is LUK 006 023 Rejoice 5463 -chairo - ye in that day 2250 - hemera - , and leap 4640 -skirtao - for joy : for , behold 2400 - idou - , your 5216 -humon - reward 3408 -misthos - [ {is} ] great 4183 -polus - in heaven 3772 -ouranos - : for in the like 5024 -tauta - manner did 4160 -poieo - their fathers 3962 -pater - unto the prophets 4396 -prophetes - . is LUK 006 035 But love LUK 0025 -agapao - ye your 5216 -humon - enemies 2190 -echthros - , and do LUK 0015 -agathopoieo - good LUK 0015 -agathopoieo - , and lend 1155 -daneizo - , hoping LUK 0560 -apelpizo - for nothing 3367 -medeis - again LUK 0560 - apelpizo - ; and your 5216 -humon - reward 3408 -misthos - shall be great 4183 -polus - , and ye shall be the children 5207 - huios - of the Highest 5310 -hupsistos - : for he {is} kind 5543 -chrestos - unto the unthankful LUK 0884 -acharistos - and [ to ] the evil 4190 -poneros - . is LUK 006 036 Be ye therefore 3767 -oun - merciful 3629 - oiktirmon - , as your 5216 -humon - Father 3962 -pater - also 2532 -kai - {is} merciful 3629 -oiktirmon - . is LUK 006 040 The disciple 3101 -mathetes - is not above 5228 - huper - his master 1320 -didaskalos - : but every 3956 -pas - one that {is} perfect 2675 -katartizo - shall be as his master 1320 -didaskalos - . is LUK 006 040 The disciple 3101 -mathetes - {is} not above 5228 -huper - his master 1320 -didaskalos - : but every 3956 -pas - one that is perfect 2675 -katartizo - shall be as his master 1320 -didaskalos - . is LUK 006 041 And why 5101 -tis - beholdest LUK 0991 -blepo - thou the mote 2595 -karphos - that is in thy brother s LUK 0080 - adephos - eye 3788 -ophthalmos - , but perceivest 2657 -katanoeo - not the beam 1385 -dokos - that {is} in thine 2398 -idios - own 2398 -idios - eye 3788 -ophthalmos - ? is LUK 006 041 And why 5101 -tis - beholdest LUK 0991 -blepo - thou the mote 2595 -karphos - that {is} in thy brother s LUK 0080 -adephos - eye 3788 -ophthalmos - , but perceivest 2657 - katanoeo - not the beam 1385 -dokos - that is in thine 2398 - idios - own 2398 -idios - eye 3788 -ophthalmos - ? is LUK 006 042 Either 2228 -e - how 4459 -pos - canst 1410 - dunamai - thou say 3004 -lego - to thy brother LUK 0080 -adephos - , Brother LUK 0080 -adephos - , let LUK 0863 -aphiemi - me pull 1544 -ekballo - out the mote 2595 -karphos - that is in thine 4675 -sou - eye 3788 -ophthalmos - , when thou thyself LUK 0846 -autos - beholdest LUK 0991 -blepo - not the beam 1385 - dokos - that is in thine 4675 -sou - own eye 3788 -ophthalmos - ? Thou hypocrite 5273 -hupokrites - , cast 1544 -ekballo - out first 4412 -proton - the beam 1385 -dokos - out of thine 4675 - sou - own eye 3788 -ophthalmos - , and then 5119 -tote - shalt thou see 1227 -diablepo - clearly 1227 -diablepo - to pull 1544 - ekballo - out the mote 2595 -karphos - that {is} in thy brother s LUK 0080 -adephos - eye 3788 -ophthalmos - . is LUK 006 042 Either 2228 -e - how 4459 -pos - canst 1410 - dunamai - thou say 3004 -lego - to thy brother LUK 0080 -adephos - , Brother LUK 0080 -adephos - , let LUK 0863 -aphiemi - me pull 1544 -ekballo - out the mote 2595 -karphos - that is in thine 4675 -sou - eye 3788 -ophthalmos - , when thou thyself LUK 0846 -autos - beholdest LUK 0991 -blepo - not the beam 1385 - dokos - that {is} in thine 4675 -sou - own eye 3788 -ophthalmos - ? Thou hypocrite 5273 -hupokrites - , cast 1544 -ekballo - out first 4412 -proton - the beam 1385 -dokos - out of thine 4675 - sou - own eye 3788 -ophthalmos - , and then 5119 -tote - shalt thou see 1227 -diablepo - clearly 1227 -diablepo - to pull 1544 - ekballo - out the mote 2595 -karphos - that is in thy brother s LUK 0080 -adephos - eye 3788 -ophthalmos - . is LUK 006 042 Either 2228 -e - how 4459 -pos - canst 1410 - dunamai - thou say 3004 -lego - to thy brother LUK 0080 -adephos - , Brother LUK 0080 -adephos - , let LUK 0863 -aphiemi - me pull 1544 -ekballo - out the mote 2595 -karphos - that {is} in thine 4675 -sou - eye 3788 -ophthalmos - , when thou thyself LUK 0846 -autos - beholdest LUK 0991 -blepo - not the beam 1385 - dokos - that is in thine 4675 -sou - own eye 3788 -ophthalmos - ? Thou hypocrite 5273 -hupokrites - , cast 1544 -ekballo - out first 4412 -proton - the beam 1385 -dokos - out of thine 4675 - sou - own eye 3788 -ophthalmos - , and then 5119 -tote - shalt thou see 1227 -diablepo - clearly 1227 -diablepo - to pull 1544 - ekballo - out the mote 2595 -karphos - that is in thy brother s LUK 0080 -adephos - eye 3788 -ophthalmos - . is LUK 006 044 For every 1538 -hekastos - tree 1186 -dendron - {is} known 1097 -ginosko - by his own 2398 -idios - fruit 2590 - karpos - . For of thorns LUK 0173 -akantha - men do not gather 4816 -sullego - figs 4810 -sukon - , nor 3761 -oude - of a bramble LUK 0942 -batos - bush 0942 -batos - gather 5166 -trugao - they grapes 4718 -staphule - . is LUK 006 045 A good LUK 0018 -agathos - man LUK 0444 - anthropos - out of the good 0018 -agathos - treasure 2344 - thesauros - of his heart 2588 -kardia - bringeth 4393 -prophero - forth 4393 -prophero - that which is good 0018 -agathos - ; and an evil 4190 -poneros - man LUK 0444 -anthropos - out of the evil 4190 -poneros - treasure 2344 -thesauros - of his heart 2588 -kardia - bringeth 4393 -prophero - forth 4393 -prophero - that which {is} evil 4190 -poneros - : for of the abundance 4051 -perisseuma - of the heart 2588 -kardia - his mouth 4750 -stoma - speaketh 2980 -laleo - . is LUK 006 045 A good LUK 0018 -agathos - man LUK 0444 - anthropos - out of the good 0018 -agathos - treasure 2344 - thesauros - of his heart 2588 -kardia - bringeth 4393 -prophero - forth 4393 -prophero - that which {is} good 0018 -agathos - ; and an evil 4190 -poneros - man LUK 0444 -anthropos - out of the evil 4190 -poneros - treasure 2344 -thesauros - of his heart 2588 -kardia - bringeth 4393 -prophero - forth 4393 -prophero - that which is evil 4190 -poneros - : for of the abundance 4051 - perisseuma - of the heart 2588 -kardia - his mouth 4750 -stoma - speaketh 2980 -laleo - . is LUK 006 047 Whosoever 3588 -ho - cometh 2064 -erchomai - to me , and heareth 0191 -akouo - my sayings 3056 -logos - , and doeth 4160 -poieo - them , I will shew 5263 -hupodeiknumi - you to whom 5101 -tis - he {is} like 3664 -homoios - : is LUK 006 048 He {is} like 3664 -homoios - a man LUK 0444 - anthropos - which 3739 -hos - built 3618 -oikodomeo - an house 3614 -oikia - , and digged 4626 -skapto - deep LUK 0900 -bathuno - , and laid 5087 -tithemi - the foundation 2310 -themelios - on 1909 -epi - a rock 4073 -petra - : and when the flood 4132 - plemmura - arose 1096 -ginomai - , the stream 4215 -potamos - beat 4366 -prosregnumi - vehemently 4366 -prosregnumi - upon that house 3614 -oikia - , and could 2480 -ischuo - not shake 4531 -saleuo - it : for it was founded 2311 -themelioo - upon a rock 4073 -petra - . is LUK 006 049 But he that heareth LUK 0191 -akouo - , and doeth 4160 -poieo - not , {is} like 3664 -homoios - a man LUK 0444 - anthropos - that without 5565 -choris - a foundation 2310 - themelios - built 3618 -oikodomeo - an house 3614 -oikia - upon the earth 1093 -ge - ; against 4366 -prosregnumi - which 3739 - hos - the stream 4215 -potamos - did beat 4366 -prosregnumi - vehemently 4366 -prosregnumi - , and immediately 2112 -eutheos - it fell 4098 -pipto - ; and the ruin 4485 -rhegma - of that house 3614 -oikia - was great 3173 -megas - . is LUK 007 016 And there came 2983 -lambano - a fear 5401 - phobos - on all 0537 -hapas - : and they glorified 1392 -doxazo - God 2316 -theos - , saying 3004 -lego - , That a great 3173 - megas - prophet 4396 -prophetes - {is} risen 1453 -egeiro - up among 1722 -en - us ; and , That God 2316 -theos - hath visited 1980 -episkeptomai - his people 2992 -laos - . is LUK 007 022 Then 2532 -kai - Jesus 2424 -Iesous - answering 0611 -apokrinomai - said 2036 -epo - unto them , Go 4198 - poreuomai - your way , and tell LUK 0518 -apaggello - John 2491 - Ioannes - what 3739 -hos - things ye have seen 1492 -eido - and heard LUK 0191 -akouo - ; how 3754 -hoti - that the blind 5185 - tuphlos - see LUK 0308 -anablepo - , the lame 5560 -cholos - walk 4043 -peripateo - , the lepers 3015 -lepros - are cleansed 2511 -katharizo - , the deaf 2974 -kophos - hear LUK 0191 -akouo - , the dead 3498 -nekros - are raised 1453 -egeiro - , to the poor 4434 -ptochos - the gospel 2097 -euaggelizo - {is} preached 2097 -euaggelizo - . is LUK 007 023 And blessed {is} [ he ] , whosoever 1437 -ean - shall not be offended 4624 -skandalizo - in me . is LUK 007 027 This 3778 -houtos - is [ he ] , of whom 3739 -hos - it {is} written 1125 -grapho - , Behold 2400 -idou - , I send LUK 0649 -apostello - my messenger LUK 0032 -aggelos - before 4253 -pro - thy face 4383 -prosopon - , which 3739 -hos - shall prepare 2680 -kataskeuazo - thy way 3598 -hodos - before 1715 - emprosthen - thee . is LUK 007 027 This 3778 -houtos - {is} [ he ] , of whom 3739 - hos - it is written 1125 -grapho - , Behold 2400 -idou - , I send LUK 0649 -apostello - my messenger LUK 0032 -aggelos - before 4253 -pro - thy face 4383 -prosopon - , which 3739 -hos - shall prepare 2680 -kataskeuazo - thy way 3598 -hodos - before 1715 -emprosthen - thee . is LUK 007 028 For I say 3004 -lego - unto you , Among 1722 -en - those that are born 1084 -gennetos - of women 1135 -gune - there is not a greater 3187 -meizon - prophet 4396 -prophetes - than 3844 -para - John 2491 -Ioannes - the Baptist LUK 0910 - Baptistes - : but he that is least 3398 -mikros - in the kingdom LUK 0932 -basileia - of God 2316 -theos - {is} greater 3187 - meizon - than 3844 -para - he . is LUK 007 028 For I say 3004 -lego - unto you , Among 1722 -en - those that are born 1084 -gennetos - of women 1135 -gune - there is not a greater 3187 -meizon - prophet 4396 -prophetes - than 3844 -para - John 2491 -Ioannes - the Baptist LUK 0910 - Baptistes - : but he that {is} least 3398 -mikros - in the kingdom LUK 0932 -basileia - of God 2316 -theos - is greater 3187 -meizon - than 3844 -para - he . is LUK 007 028 For I say 3004 -lego - unto you , Among 1722 -en - those that are born 1084 -gennetos - of women 1135 -gune - there {is} not a greater 3187 -meizon - prophet 4396 -prophetes - than 3844 -para - John 2491 -Ioannes - the Baptist LUK 0910 - Baptistes - : but he that is least 3398 -mikros - in the kingdom LUK 0932 -basileia - of God 2316 -theos - is greater 3187 - meizon - than 3844 -para - he . is LUK 007 034 The Son 5207 -huios - of man LUK 0444 -anthropos - {is} come 2064 -erchomai - eating 2068 -esthio - and drinking 4095 -pino - ; and ye say 3004 -lego - , Behold 2400 -idou - a gluttonous 5314 -phagos - man LUK 0444 -anthropos - , and a winebibber 3630 -oinopotes - , a friend 5384 -philos - of publicans 5052 -telesphoreo - and sinners 0268 -hamartolos - ! is LUK 007 035 But wisdom 4678 -sophia - {is} justified 1344 - dikaioo - of all 3956 -pas - her children 5043 -teknon - . is LUK 007 039 Now 1161 -de - when the Pharisee 5330 -Pharisaios - which 3588 -ho - had bidden 2564 -kaleo - him saw 1492 -eido - [ it ] , he spake 2036 -epo - within 1722 -en - himself 1438 - heautou - , saying 3004 -lego - , This 3778 -houtos - man , if 1487 -ei - he were a prophet 4396 -prophetes - , would have known 1097 -ginosko - who 5101 -tis - and what 4217 -potapos - manner 4217 -potapos - of woman 1135 -gune - [ this 3588 -ho - is ] that toucheth LUK 0680 -haptomai - him : for she {is} a sinner LUK 0268 -hamartolos - . is LUK 007 039 Now 1161 -de - when the Pharisee 5330 -Pharisaios - which 3588 -ho - had bidden 2564 -kaleo - him saw 1492 -eido - [ it ] , he spake 2036 -epo - within 1722 -en - himself 1438 - heautou - , saying 3004 -lego - , This 3778 -houtos - man , if 1487 -ei - he were a prophet 4396 -prophetes - , would have known 1097 -ginosko - who 5101 -tis - and what 4217 -potapos - manner 4217 -potapos - of woman 1135 -gune - [ this 3588 -ho - {is} ] that toucheth LUK 0680 -haptomai - him : for she is a sinner LUK 0268 -hamartolos - . is LUK 007 047 Wherefore 5484 -charin - I say 3004 -lego - unto thee , Her sins 0266 -hamartia - , which 3588 -ho - are many 4183 -polus - , are forgiven LUK 0863 -aphiemi - ; for she loved LUK 0025 -agapao - much 4183 -polus - : but to whom 3739 -hos - little 3641 -oligos - {is} forgiven LUK 0863 -aphiemi - , [ the same ] loveth LUK 0025 -agapao - little 3641 -oligos - . is LUK 007 049 And they that sat 4873 -sunanakeimai - at LUK 0345 -anakeimai - meat with him began LUK 0756 -archomai - to say 3004 -lego - within 1722 -en - themselves 1438 -heautou - , Who 5101 -tis - {is} this 3778 -houtos - that forgiveth LUK 0863 -aphiemi - sins LUK 0266 -hamartia - also 2532 -kai - ? is LUK 008 010 And he said 2036 -epo - , Unto you it {is} given 1325 -didomi - to know 1097 -ginosko - the mysteries 3466 - musterion - of the kingdom 0932 -basileia - of God 2316 -theos - : but to others 3062 -loipoy - in parables 3850 -parabole - ; that seeing LUK 0991 -blepo - they might not see LUK 0991 -blepo - , and hearing LUK 0191 -akouo - they might not understand 4920 -suniemi - . is LUK 008 011 Now 1161 -de - the parable 3850 -parabole - is this 3778 -houtos - : The seed 4703 -sporos - {is} the word 3056 -logos - of God 2316 -theos - . is LUK 008 011 Now 1161 -de - the parable 3850 -parabole - {is} this 3778 -houtos - : The seed 4703 -sporos - is the word 3056 - logos - of God 2316 -theos - . is LUK 008 017 For nothing 3756 -ou - {is} secret 2927 -kruptos - , that shall not be made 1096 -ginomai - manifest 5318 - phaneros - ; neither 3761 -oude - [ any thing ] hid LUK 0614 - apokruphos - , that shall not be known 1097 -ginosko - and come 2064 -erchomai - abroad 5318 -phaneros - . is LUK 008 025 And he said 2036 -epo - unto them , Where 4226 - pou - is your 5216 -humon - faith 4102 -pistis - ? And they being afraid 5399 -phobeo - wondered 2296 -thaumazo - , saying 3004 -lego - one 0240 -allelon - to another LUK 0240 -allelon - , What LUK 0686 -ara - manner 0686 -ara - of man {is} this 3778 - houtos - ! for he commandeth 2004 -epitasso - even 2532 -kai - the winds LUK 0417 -anemos - and water 5204 -hudor - , and they obey 5219 -hupakouo - him . is LUK 008 025 And he said 2036 -epo - unto them , Where 4226 - pou - {is} your 5216 -humon - faith 4102 -pistis - ? And they being afraid 5399 -phobeo - wondered 2296 -thaumazo - , saying 3004 -lego - one 0240 -allelon - to another LUK 0240 -allelon - , What LUK 0686 -ara - manner 0686 -ara - of man is this 3778 - houtos - ! for he commandeth 2004 -epitasso - even 2532 -kai - the winds LUK 0417 -anemos - and water 5204 -hudor - , and they obey 5219 -hupakouo - him . is LUK 008 026 And they arrived 2668 -katapleo - at 1519 -eis - the country 5561 -chora - of the Gadarenes 1046 -Gadarenos - , which 3748 -hostis - {is} over LUK 0495 -antiperan - against LUK 0495 -antiperan - Galilee 1056 -Galilaia - . is LUK 008 030 And Jesus 2424 -Iesous - asked 1905 -eperotao - him , saying 3004 -lego - , What 5101 -tis - {is} thy name 3686 - onoma - ? And he said 2036 -epo - , Legion 3003 -legeon - : because 3754 -hoti - many 4183 -polus - devils 1140 -daimonion - were entered 1525 -eiserchomai - into 1519 -eis - him . is LUK 008 046 And Jesus 2424 -Iesous - said 2036 -epo - , Somebody 5100 -tis - hath touched LUK 0680 -haptomai - me : for I perceive 1097 -ginosko - that virtue 1411 -dunamis - {is} gone 1831 -exerchomai - out of me . is LUK 008 049 While he yet 2089 -eti - spake 2980 -laleo - , there cometh 2064 -erchomai - one 5100 -tis - from the ruler LUK 0752 -archisunagogos - of the synagogue s LUK 0752 - archisunagogos - [ house ] , saying 3004 -lego - to him , Thy daughter 2364 -thugater - {is} dead 2348 -thnesko - ; trouble 4460 -Rhaab - not the Master 1320 -didaskalos - . is LUK 008 052 And all 3956 -pas - wept 2799 -klaio - , and bewailed 2875 -kopto - her : but he said 2036 -epo - , Weep 2799 -klaio - not ; she {is} not dead 0599 -apothnesko - , but sleepeth 2518 -katheudo - . is LUK 009 009 And Herod 2264 -Herodes - said 2036 -epo - , John 2491 -Ioannes - have I beheaded LUK 0607 -apokephalizo - : but who 5101 -tis - {is} this 3778 -houtos - , of whom 3739 -hos - I hear LUK 0191 -akouo - such 3634 -hoios - things ? And he desired 2212 -zeteo - to see 1492 -eido - him . is LUK 009 019 They answering LUK 0611 -apokrinomai - said 2036 - epo - , John 2491 -Ioannes - the Baptist LUK 0910 -Baptistes - ; but some LUK 0243 -allos - [ say 2036 -epo - ] , Elias 2243 - Helias - ; and others LUK 0243 -allos - [ say ] , that one 5100 - tis - of the old LUK 0744 -archaios - prophets 4396 -prophetes - {is} risen LUK 0450 -anistemi - again LUK 0450 -anistemi - . is LUK 009 025 For what 5101 -tis - {is} a man LUK 0444 - anthropos - advantaged 5623 -opheleo - , if he gain 2770 - kerdaino - the whole 3650 -holos - world 2889 -kosmos - , and lose LUK 0622 -apollumi - himself 1438 -heautou - , or 2228 -e - be cast 2210 -zemioo - away 2210 -zemioo - ? is LUK 009 033 And it came 1096 -ginomai - to pass , as they departed 1316 -diachorizomai - from him , Peter 4074 -Petros - said 2036 -epo - unto Jesus 2424 -Iesous - , Master 1988 - epistates - , it {is} good 2570 -kalos - for us to be here 5602 - hode - : and let us make 4160 -poieo - three 5140 -treis - tabernacles 4633 -skene - ; one 3391 -mia - for thee , and one 3391 -mia - for Moses 3475 -Moseus - , and one 3391 -mia - for Elias 2243 -Helias - : not knowing 1492 -eido - what 3739 -hos - he said 3004 -lego - . is LUK 009 035 And there came 1096 -ginomai - a voice 5456 - phone - out of the cloud 3507 -nephele - , saying 3004 -lego - , This 3778 -houtos - {is} my beloved LUK 0027 -agapetos - Son 5207 -huios - : hear LUK 0191 -akouo - him . is LUK 009 038 And , behold 2400 -idou - , a man LUK 0435 -aner - of the company 3793 -ochlos - cried LUK 0310 -anaboao - out , saying 3004 -lego - , Master 1320 -didaskalos - , I beseech 1189 -deomai - thee , look 1614 -ekteino - upon my son 5207 -huios - : for he {is} mine 3427 -moi - only 3439 -monogenes - child 3439 - monogenes - . is LUK 009 048 And said 2036 -epo - unto them , Whosoever 1437 - ean - shall receive 1209 -dechomai - this 5124 -touto - child 3813 -paidion - in my name 3686 -onoma - receiveth 1209 - dechomai - me : and whosoever 1437 -ean - shall receive 1209 - dechomai - me receiveth 1209 -dechomai - him that sent LUK 0649 - apostello - me : for he that {is} least 3398 -mikros - among 1722 -en - you all , the same 3778 -houtos - shall be great 3173 -megas - . is LUK 009 050 And Jesus 2424 -Iesous - said 2036 -epo - unto him , Forbid 2967 -koluo - [ him ] not : for he that is not against 2596 -kata - us {is} for us . is LUK 009 050 And Jesus 2424 -Iesous - said 2036 -epo - unto him , Forbid 2967 -koluo - [ him ] not : for he that {is} not against 2596 -kata - us is for us . is LUK 009 056 For the Son 5207 -huios - of man LUK 0444 - anthropos - {is} not come 2064 -erchomai - to destroy LUK 0622 - apollumi - men s LUK 0444 -anthropos - lives 5590 -psuche - , but to save 4982 -sozo - [ them ] . And they went 4198 - poreuomai - to another 2087 -heteros - village 2968 -kome - . is LUK 009 062 And Jesus 2424 -Iesous - said 2036 -epo - unto him , No 3762 -oudeis - man 3762 -oudeis - , having put 1911 - epiballo - his hand 5495 -cheir - to the plough LUK 0723 - arotron - , and looking 0991 -blepo - back 3694 -opiso - , {is} fit 2111 -euthetos - for the kingdom LUK 0932 -basileia - of God 2316 -theos - . is LUK 010 002 Therefore 3767 -oun - said 3004 -lego - he unto them , The harvest 2326 -therismos - truly 3303 -men - [ {is} ] great 4183 -polus - , but the labourers 2040 -ergates - [ are ] few 3641 -oligos - : pray 1189 -deomai - ye therefore the Lord 2962 -kurios - of the harvest 2326 -therismos - , that he would send 1544 -ekballo - forth 1544 -ekballo - labourers 2040 - ergates - into 1519 -eis - his harvest 2326 -therismos - . is LUK 010 007 And in the same LUK 0846 -autos - house 3614 - oikia - remain 3306 -meno - , eating 2068 -esthio - and drinking 4095 -pino - such things as they give 3844 -para - : for the labourer 2040 -ergates - {is} worthy LUK 0514 -axios - of his hire 3408 -misthos - . Go 3327 -metabaino - not from house 3614 - oikia - to house 3614 -oikia - . is LUK 010 009 And heal 2323 -therapeuo - the sick LUK 0772 - asthenes - that are therein LUK 0846 -autos - , and say 3004 - lego - unto them , The kingdom 0932 -basileia - of God 2316 - theos - {is} come 1448 -eggizo - nigh 1448 -eggizo - unto you . is LUK 010 011 Even 2532 -kai - the very dust 2868 -koniortos - of your 5216 -humon - city 4172 -polis - , which 3588 -ho - cleaveth 2853 -kollao - on us , we do wipe LUK 0631 -apomassomai - off 0631 -apomassomai - against you : notwithstanding 4133 - plen - be ye sure 1097 -ginosko - of this 5124 -touto - , that the kingdom 0932 -basileia - of God 2316 -theos - {is} come 1448 -eggizo - nigh 1448 -eggizo - unto you . is LUK 010 022 All 3956 -pas - things are delivered 3860 - paradidomi - to me of my Father 3962 -pater - : and no 3762 - oudeis - man 3762 -oudeis - knoweth 1097 -ginosko - who 5101 - tis - the Son 5207 -huios - is , but the Father 3962 -pater - ; and who 5101 -tis - the Father 3962 -pater - {is} , but the Son 5207 -huios - , and [ he ] to whom 3739 -hos - the Son 5207 - huios - will 1014 -boo -lom -ahee - reveal LUK 0601 -apokalupto - [ him ] . is LUK 010 022 All 3956 -pas - things are delivered 3860 - paradidomi - to me of my Father 3962 -pater - : and no 3762 - oudeis - man 3762 -oudeis - knoweth 1097 -ginosko - who 5101 - tis - the Son 5207 -huios - {is} , but the Father 3962 -pater - ; and who 5101 -tis - the Father 3962 -pater - is , but the Son 5207 -huios - , and [ he ] to whom 3739 -hos - the Son 5207 - huios - will 1014 -boo -lom -ahee - reveal LUK 0601 -apokalupto - [ him ] . is LUK 010 026 He said 2036 -epo - unto him , What 5101 -tis - {is} written 1125 -grapho - in the law 3551 -nomos - ? how 4459 - pos - readest 0314 -anaginosko - thou ? is LUK 010 029 But he , willing 2309 -thelo - to justify 1344 - dikaioo - himself 1438 -heautou - , said 2036 -epo - unto Jesus 2424 -Iesous - , And who 5101 -tis - {is} my neighbour 4139 - plesion - ? is LUK 010 042 But one 1520 -heis - thing {is} needful 5532 - chreia - : and Mary 3137 -Maria - hath chosen 1586 -eklegomai - that good LUK 0018 -agathos - part 3310 -meris - , which 3748 - hostis - shall not be taken 0851 -aphaireo - away LUK 0851 - aphaireo - from her . is LUK 011 004 And forgive LUK 0863 -aphiemi - us our sins LUK 0266 -hamartia - ; for we also 2532 -kai - forgive LUK 0863 - aphiemi - every 3956 -pas - one that {is} indebted 3784 -opheilo - to us . And lead 1533 -eisphero - us not into 1519 -eis - temptation 3986 -peirasmos - ; but deliver 4506 -rhoumai - us from evil 4190 -poneros - . is LUK 011 006 For a friend 5384 -philos - of mine 3450 -mou - in his journey 3598 -hodos - {is} come 3854 -paraginomai - to me , and I have 2192 -echo - nothing 3739 -hos - to set 3908 - paratithemi - before 3908 -paratithemi - him ? is LUK 011 007 And he from within 2081 -esothen - shall answer LUK 0611 -apokrinomai - and say 2036 -epo - , Trouble 2873 - kopos - me not : the door 2374 -thura - {is} now 2236 -hedista - shut 2808 -kleio - , and my children 3813 -paidion - are with me in bed 2845 -koite - ; I cannot 1410 -dunamai - rise LUK 0450 - anistemi - and give 1325 -didomi - thee . is LUK 011 008 I say 3004 -lego - unto you , Though 1499 -ei kai - he will not rise 1453 -egeiro - and give 1325 -didomi - him , because 1223 -dia - he {is} his friend 5384 -philos - , yet 1065 -ge - because 1223 -dia - of his importunity LUK 0335 -anaideia - he will rise LUK 0450 -anistemi - and give 1325 -didomi - him as many 3745 -hosos - as he needeth 5535 -chreizo - . is LUK 011 011 If a son 5207 -huios - shall ask LUK 0154 -aiteo - bread LUK 0740 -artos - of any 5100 -tis - of you that {is} a father 3962 -pater - , will he give 1929 -epididomi - him a stone 3037 -lithos - ? or if [ he ask ] a fish 2486 -ichthus - , will he for a fish 2486 -ichthus - give 1929 -epididomi - him a serpent 3789 -ophis - ? is LUK 011 017 But he , knowing 1492 -eido - their thoughts 1270 -dianoema - , said 2036 -epo - unto them , Every 3956 -pas - kingdom LUK 0932 -basileia - divided 1266 -diamerizo - against 1909 -epi - itself 1438 -heautou - {is} brought 2049 -eremoo - to desolation 2049 -eremoo - ; and a house 3624 -oikos - [ divided ] against 1909 -epi - a house 3624 -oikos - falleth 4098 -pipto - . is LUK 011 020 But if 1487 -ei - I with the finger 1147 - daktulos - of God 2316 -theos - cast 1544 -ekballo - out devils 1140 -daimonion - , no 0686 -ara - doubt LUK 0686 -ara - the kingdom LUK 0932 -basileia - of God 2316 -theos - {is} come 5348 -phthano - upon you . is LUK 011 023 He that is not with me {is} against 2596 -kata - me : and he that gathereth 4863 -sunago - not with me scattereth 4650 -skorpizo - . is LUK 011 023 He that {is} not with me is against 2596 -kata - me : and he that gathereth 4863 -sunago - not with me scattereth 4650 -skorpizo - . is LUK 011 024 When 3752 -hotan - the unclean LUK 0169 - akathartos - spirit 4151 -pneuma - {is} gone 1831 -exerchomai - out of a man 0444 -anthropos - , he walketh 1330 -dierchomai - through 1223 -dia - dry LUK 0504 -anudros - places 5117 -topos - , seeking 2212 -zeteo - rest 0372 -anapausis - ; and finding 2147 -heurisko - none 3361 -me - , he saith 3004 -lego - , I will return 5290 -hupostrepho - unto my house 3624 -oikos - whence 3606 -hothen - I came 1831 -exerchomai - out . is LUK 011 026 Then 5119 -tote - goeth 4198 -poreuomai - he , and taketh 3880 -paralambano - [ to him ] seven 2033 -hepta - other 2087 -heteros - spirits 4151 -pneuma - more wicked 4191 - poneroteros - than himself 1438 -heautou - ; and they enter 1525 -eiserchomai - in , and dwell 2730 -katoikeo - there 1563 -ekei - : and the last 2078 -eschatos - [ state ] of that man LUK 0444 - anthropos - {is} worse 5501 -cheiron - than the first 4413 - protos - . is LUK 011 027 . And it came 1096 -ginomai - to pass , as he spake 3004 -lego - these 5023 -tauta - things , a certain 5100 - tis - woman 1135 -gune - of the company 3793 -ochlos - lifted 1869 -epairo - up her voice 5456 -phone - , and said 2036 -epo - unto him , Blessed 3107 -makarios - [ {is} ] the womb 2836 - koilia - that bare LUK 0941 -bastazo - thee , and the paps 3149 - mastos - which 3739 -hos - thou hast sucked 2337 -thelazo - . is LUK 011 029 . And when the people 3793 -ochlos - were gathered 1865 -epathroizo - thick together 1865 -epathroizo - , he began 0756 -archomai - to say 3004 -lego - , This 3778 - houtos - {is} an evil 4190 -poneros - generation 1074 -genea - : they seek 1934 -epizeteo - a sign 4592 -semeion - ; and there shall no 3756 -ou - sign 4592 -semeion - be given 1325 -didomi - it , but the sign 4592 -semeion - of Jonas 2495 -Ionas - the prophet 4396 -prophetes - . is LUK 011 031 The queen LUK 0938 -basilissa - of the south 3558 -notos - shall rise 1453 -egeiro - up in the judgment 2920 - krisis - with the men 0435 -aner - of this 5026 -taute - generation 1074 -genea - , and condemn 2632 -katakrino - them : for she came 2064 -erchomai - from the utmost 4009 -peras - parts of the earth 1093 -ge - to hear 0191 -akouo - the wisdom 4678 -sophia - of Solomon 4672 -Solomon - ; and , behold 2400 - idou - , a greater 4119 -pleion - than Solomon 4672 -Solomon - [ {is} ] here 5602 -hode - . is LUK 011 032 The men LUK 0435 -aner - of Nineve 3535 -Nineui - shall rise 0450 -anistemi - up in the judgment 2920 -krisis - with this 5026 -taute - generation 1074 -genea - , and shall condemn 2632 -katakrino - it : for they repented 3340 -metanoeo - at 1519 -eis - the preaching 2782 -kerugma - of Jonas 2495 - Ionas - ; and , behold 2400 -idou - , a greater 4119 -pleion - than Jonas 2495 -Ionas - [ {is} ] here 5602 -hode - . is LUK 011 034 The light 3088 -luchnos - of the body 4983 -soma - is the eye 3788 -ophthalmos - : therefore 3767 -oun - when 1875 -epan - thine 4675 -sou - eye 3788 -ophthalmos - is single LUK 0573 -haplous - , thy whole 3650 -holos - body 4983 -soma - also 2532 -kai - is full 5460 -photeinos - of light 5460 -photeinos - ; but when 3752 -hotan - [ thine eye ] is evil 4190 -poneros - , thy body 4983 -soma - also 2532 -kai - [ {is} ] full of darkness 4652 -skoteinos - . is LUK 011 034 The light 3088 -luchnos - of the body 4983 -soma - is the eye 3788 -ophthalmos - : therefore 3767 -oun - when 1875 -epan - thine 4675 -sou - eye 3788 -ophthalmos - is single LUK 0573 -haplous - , thy whole 3650 -holos - body 4983 -soma - also 2532 -kai - is full 5460 -photeinos - of light 5460 -photeinos - ; but when 3752 -hotan - [ thine eye ] {is} evil 4190 -poneros - , thy body 4983 -soma - also 2532 -kai - [ is ] full of darkness 4652 -skoteinos - . is LUK 011 034 The light 3088 -luchnos - of the body 4983 -soma - is the eye 3788 -ophthalmos - : therefore 3767 -oun - when 1875 -epan - thine 4675 -sou - eye 3788 -ophthalmos - is single LUK 0573 -haplous - , thy whole 3650 -holos - body 4983 -soma - also 2532 -kai - {is} full 5460 -photeinos - of light 5460 -photeinos - ; but when 3752 -hotan - [ thine eye ] is evil 4190 -poneros - , thy body 4983 -soma - also 2532 -kai - [ is ] full of darkness 4652 -skoteinos - . is LUK 011 034 The light 3088 -luchnos - of the body 4983 -soma - is the eye 3788 -ophthalmos - : therefore 3767 -oun - when 1875 -epan - thine 4675 -sou - eye 3788 -ophthalmos - {is} single LUK 0573 -haplous - , thy whole 3650 -holos - body 4983 -soma - also 2532 -kai - is full 5460 -photeinos - of light 5460 -photeinos - ; but when 3752 -hotan - [ thine eye ] is evil 4190 -poneros - , thy body 4983 -soma - also 2532 -kai - [ is ] full of darkness 4652 -skoteinos - . is LUK 011 034 The light 3088 -luchnos - of the body 4983 -soma - {is} the eye 3788 -ophthalmos - : therefore 3767 -oun - when 1875 -epan - thine 4675 -sou - eye 3788 -ophthalmos - is single LUK 0573 -haplous - , thy whole 3650 -holos - body 4983 -soma - also 2532 -kai - is full 5460 -photeinos - of light 5460 - photeinos - ; but when 3752 -hotan - [ thine eye ] is evil 4190 - poneros - , thy body 4983 -soma - also 2532 -kai - [ is ] full of darkness 4652 -skoteinos - . is LUK 011 035 Take 4648 -skopeo - heed 4648 -skopeo - therefore 3767 -oun - that the light 5457 -phos - which 3588 -ho - {is} in thee be not darkness 4655 -skotos - . is LUK 011 039 And the Lord 2962 -kurios - said 2036 -epo - unto him , Now 3568 -nun - do ye Pharisees 5330 -Pharisaios - make 2511 -katharizo - clean 2511 -katharizo - the outside 1855 - exothen - of the cup 4221 -poterion - and the platter 4094 - pinax - ; but your 5216 -humon - inward 2081 -esothen - part {is} full 1073 -gemo - of ravening 0724 -harpage - and wickedness 4189 -poneria - . is LUK 011 040 [ Ye ] fools LUK 0878 -aphron - , did not he that made 4160 -poieo - that which 3588 -ho - is without 1855 - exothen - make 4160 -poieo - that which {is} within 2081 - esothen - also 2532 -kai - ? is LUK 011 040 [ Ye ] fools LUK 0878 -aphron - , did not he that made 4160 -poieo - that which 3588 -ho - {is} without 1855 - exothen - make 4160 -poieo - that which is within 2081 -esothen - also 2532 -kai - ? is LUK 012 001 . In the mean time , when there were gathered 1996 -episunago - together 1996 -episunago - an innumerable 3461 -murias - multitude 3461 -murias - of people 3793 -ochlos - , insomuch 5620 -hoste - that they trode 2662 -katapateo - one LUK 0240 -allelon - upon another 0240 -allelon - , he began LUK 0756 -archomai - to say 3004 -lego - unto his disciples 3101 - mathetes - first 4412 -proton - of all , Beware 4337 -prosecho - ye of the leaven 2219 -zume - of the Pharisees 5330 -Pharisaios - , which 3748 -hostis - {is} hypocrisy 5272 -hupokrisis - . is LUK 012 002 For there {is} nothing 3762 -oudeis - covered 4780 -sugkalupto - , that shall not be revealed LUK 0601 - apokalupto - ; neither hid 2927 -kruptos - , that shall not be known 1097 -ginosko - . is LUK 012 006 Are not five 4002 -pente - sparrows 4765 - strouthion - sold 4453 -poleo - for two 1417 -duo - farthings LUK 0787 -assarion - , and not one 1520 -heis - of them {is} forgotten 1950 -epilanthanomai - before 1799 -enopion - God 2316 -theos - ? is LUK 012 021 So 3779 -houto - [ is ] he that layeth up treasure 2343 -thesaurizo - for himself 1438 -heautou - , and {is} not rich 4147 -plouteo - toward 1519 -eis - God 2316 -theos - . is LUK 012 021 So 3779 -houto - [ {is} ] he that layeth up treasure 2343 -thesaurizo - for himself 1438 -heautou - , and is not rich 4147 -plouteo - toward 1519 -eis - God 2316 -theos - . is LUK 012 023 The life 5590 -psuche - is more 4119 -pleion - than meat 5160 -trophe - , and the body 4983 -soma - [ {is} more ] than raiment 1742 -enduma - . is LUK 012 023 The life 5590 -psuche - {is} more 4119 -pleion - than meat 5160 -trophe - , and the body 4983 -soma - [ is more ] than raiment 1742 -enduma - . is LUK 012 026 If 1487 -ei - ye then 3767 -oun - be not able 1410 -dunamai - to do that thing which {is} least 1646 - elachistos - , why 5101 -tis - take ye thought 3309 -merimnao - for the rest 3062 -loipoy - ? is LUK 012 028 If 1487 -ei - then 1161 -de - God 2316 -theos - so 3779 -houto - clothe LUK 0294 -amphiennumi - the grass 5528 - chortos - , which is to day 4594 -semeron - in the field LUK 0068 -agros - , and to morrow 0839 -aurion - {is} cast LUK 0906 - ballo - into 1519 -eis - the oven 2823 -klibanos - ; how 4214 - posos - much 4214 -posos - more 3123 -mallon - [ will he clothe ] you , O ye of little 3640 -oligopistos - faith 3640 - oligopistos - ? is LUK 012 028 If 1487 -ei - then 1161 -de - God 2316 -theos - so 3779 -houto - clothe LUK 0294 -amphiennumi - the grass 5528 - chortos - , which {is} to day 4594 -semeron - in the field LUK 0068 -agros - , and to morrow 0839 -aurion - is cast LUK 0906 - ballo - into 1519 -eis - the oven 2823 -klibanos - ; how 4214 - posos - much 4214 -posos - more 3123 -mallon - [ will he clothe ] you , O ye of little 3640 -oligopistos - faith 3640 - oligopistos - ? is LUK 012 032 Fear 5399 -phobeo - not , little 3398 -mikros - flock 4168 -poimnion - ; for it {is} your 5216 -humon - Father s 3962 -pater - good pleasure 2106 -eudokeo - to give 1325 -didomi - you the kingdom 0932 -basileia - . is LUK 012 034 For where 3699 -hopou - your 5216 -humon - treasure 2344 -thesauros - {is} , there 1563 -ekei - will your 5216 -humon - heart 2588 -kardia - be also 2532 -kai - . is LUK 012 042 And the Lord 2962 -kurios - said 2036 -epo - , Who 5101 -tis - then 0686 -ara - {is} that faithful 4103 -pistos - and wise 5429 -phronimos - steward 3623 -oikonomos - , whom 3739 -hos - [ his ] lord 2962 -kurios - shall make 2525 - kathistemi - ruler 2525 -kathistemi - over 1909 -epi - his household 2322 -therapeia - , to give 1325 -didomi - [ them their ] portion 4620 -sitometron - of meat 4620 -sitometron - in due season 2540 -kairos - ? is LUK 012 043 Blessed 3107 -makarios - [ {is} ] that servant 1401 -doulos - , whom 3739 -hos - his lord 2962 -kurios - when he cometh 2064 -erchomai - shall find 2147 -heurisko - so 3779 - houto - doing 4160 -poieo - . is LUK 012 046 The lord 2962 -kurios - of that servant 1401 - doulos - will come 2240 -heko - in a day 2250 -hemera - when he looketh 4328 -prosdokao - not for [ him ] , and at 1722 -en - an hour 5610 -hora - when he {is} not aware 1097 -ginosko - , and will cut 1371 -dichotomeo - him in sunder , and will appoint 5087 -tithemi - him his portion 3313 -meros - with the unbelievers LUK 0571 -apistos - . is LUK 012 048 But he that knew 1097 -ginosko - not , and did commit 4160 -poieo - things worthy LUK 0514 -axios - of stripes 4127 -plege - , shall be beaten 1194 -dero - with few 3641 - oligos - [ stripes 4127 -plege - ] . For unto whomsoever 3739 - hos - much 4183 -polus - {is} given 1325 -didomi - , of him shall be much 4183 -polus - required 2212 -zeteo - : and to whom 3739 -hos - men have committed 3908 -paratithemi - much 4183 - polus - , of him they will ask LUK 0154 -aiteo - the more 4055 - perissoteros - . is LUK 012 054 . And he said 3004 -lego - also 2532 -kai - to the people 3793 -ochlos - , When 3752 -hotan - ye see 1492 -eido - a cloud 3507 -nephele - rise LUK 0393 -anatello - out of the west 1424 -dusme - , straightway 2112 -eutheos - ye say 3004 - lego - , There cometh 2064 -erchomai - a shower 3655 -ombros - ; and so 3779 -houto - it {is} . is LUK 012 056 [ Ye ] hypocrites 5273 -hupokrites - , ye can 1492 -eido - discern 1381 -dokimazo - the face 4383 -prosopon - of the sky 3772 -ouranos - and of the earth 1093 -ge - ; but how 4459 -pos - {is} it that ye do not discern this 5126 -touton - time 2540 -kairos - ? is LUK 012 057 Yea , and why 5101 -tis - even 2532 -kai - of yourselves 1438 -heautou - judge 2919 -krino - ye not what 3588 - ho - {is} right 1342 -dikaios - ? is LUK 013 018 . Then 1161 -de - said 3004 -lego - he , Unto what 5101 -tis - {is} the kingdom LUK 0932 -basileia - of God 2316 -theos - like 3664 -homoios - ? and whereunto 5101 -tis - shall I resemble 3666 -homoioo - it ? is LUK 013 019 It {is} like 3664 -homoios - a grain 2848 -kokkos - of mustard 4615 -sinapi - seed , which 3739 -hos - a man LUK 0444 -anthropos - took 2983 -lambano - , and cast LUK 0906 - ballo - into 1519 -eis - his garden 2779 -kepos - ; and it grew LUK 0837 -auzano - , and waxed 1096 -ginomai - a great 3173 - megas - tree 1186 -dendron - ; and the fowls 4071 -peteinon - of the air 3772 -ouranos - lodged 2681 -kataskenoo - in the branches 2798 -klados - of it . is LUK 013 021 It {is} like 3664 -homoios - leaven 2219 -zume - , which 3739 -hos - a woman 1135 -gune - took 2983 -lambano - and hid 1470 -ekgrupto - in three 5140 -treis - measures 4568 -saton - of meal LUK 0224 -aleuron - , till 2193 -heos - the whole 3650 -holos - was leavened 2220 -zumoo - . is LUK 013 025 When once the master 3617 -oikodespotes - of the house 3617 -oikodespotes - {is} risen 1453 -egeiro - up , and hath shut 0608 -apokleio - to the door 2374 -thura - , and ye begin 0756 -archomai - to stand 2476 -histemi - without 1854 - exo - , and to knock 2925 -krouo - at the door 2374 -thura - , saying 3004 -lego - , Lord 2962 -kurios - , Lord 2962 -kurios - , open LUK 0455 -anoigo - unto us ; and he shall answer LUK 0611 - apokrinomai - and say 2046 -ereo - unto you , I know 1492 -eido - you not whence 4159 -pothen - ye are : is LUK 013 035 Behold 2400 -idou - , your 5216 -humon - house 3624 -oikos - is left LUK 0863 -aphiemi - unto you desolate 2048 -eremos - : and verily 0281 -amen - I say 3004 -lego - unto you , Ye shall not see 1492 -eido - me , until 2193 -heos - [ the time ] come 2240 -heko - when 3753 -hote - ye shall say 2036 - epo - , Blessed 2127 -eulogeo - [ {is} ] he that cometh 2064 - erchomai - in the name 3686 -onoma - of the Lord 2962 -kurios - . is LUK 013 035 Behold 2400 -idou - , your 5216 -humon - house 3624 -oikos - {is} left LUK 0863 -aphiemi - unto you desolate 2048 -eremos - : and verily 0281 -amen - I say 3004 -lego - unto you , Ye shall not see 1492 -eido - me , until 2193 -heos - [ the time ] come 2240 -heko - when 3753 -hote - ye shall say 2036 -epo - , Blessed 2127 -eulogeo - [ is ] he that cometh 2064 - erchomai - in the name 3686 -onoma - of the Lord 2962 -kurios - . Is LUK 014 003 And Jesus 2424 -Iesous - answering LUK 0611 - apokrinomai - spake 2036 -epo - unto the lawyers 3544 -nomikos - and Pharisees 5330 -Pharisaios - , saying 3004 -lego - , {Is} it lawful 1832 -exesti - to heal 2323 -therapeuo - on the sabbath 4521 -sabbaton - day ? is LUK 014 015 . And when one 5100 -tis - of them that sat 4873 - sunanakeimai - at 4873 -sunanakeimai - meat with him heard LUK 0191 -akouo - these 5023 -tauta - things , he said 2036 -epo - unto him , Blessed 3107 -makarios - [ {is} ] he that shall eat 5315 -phago - bread 0740 -artos - in the kingdom LUK 0932 - basileia - of God 2316 -theos - . is LUK 014 022 And the servant 1401 -doulos - said 2036 -epo - , Lord 2962 -kurios - , it is done 1096 -ginomai - as thou hast commanded 2004 -epitasso - , and yet 2089 -eti - there {is} room 5117 -topos - . is LUK 014 022 And the servant 1401 -doulos - said 2036 -epo - , Lord 2962 -kurios - , it {is} done 1096 -ginomai - as thou hast commanded 2004 -epitasso - , and yet 2089 -eti - there is room 5117 -topos - . is LUK 014 029 Lest 3361 -me - haply 3379 -mepote - , after he hath laid 5087 -tithemi - the foundation 2310 -themelios - , and {is} not able 2480 -ischuo - to finish 1615 -ekteleo - [ it ] , all 3956 -pas - that behold 2334 -theoreo - [ it ] begin LUK 0756 -archomai - to mock 1702 -empaizo - him , is LUK 014 032 Or 1161 -de - else 1490 -ei de me ( ge ) - , while the other 0846 -autos - {is} yet 2089 -eti - a great way 4206 -porrho - off , he sendeth LUK 0649 -apostello - an ambassage 4242 -pesbeia - , and desireth 2065 -erotao - conditions 4314 -pros - of peace 1515 -eirene - . is LUK 014 034 Salt LUK 0217 -halas - [ {is} ] good 2570 -kalos - : but if 1437 -ean - the salt LUK 0217 -halas - have lost 3471 - moraino - his savour 3471 -moraino - , wherewith 5101 -tis - shall it be seasoned 0741 -artuo - ? is LUK 014 035 It {is} neither 3777 -oute - fit 2111 -euthetos - for the land 1093 -ge - , nor 3777 -oute - yet for the dunghill 2874 -kopria - ; [ but ] men cast LUK 0906 -ballo - it out . He that hath 2192 -echo - ears 3775 -ous - to hear LUK 0191 -akouo - , let him hear LUK 0191 -akouo - . is LUK 015 004 What 5101 -tis - man LUK 0444 -anthropos - of you , having 2192 -echo - an hundred 1540 -hekaton - sheep 4263 - probaton - , if he lose 0622 -apollumi - one 1520 -heis - of them , doth not leave 2641 -kataleipo - the ninety 1768 - ennenekontaennea - and nine 1768 -ennenekontaennea - in the wilderness 2048 -eremos - , and go 4198 -poreuomai - after 1909 - epi - that which {is} lost 0622 -apollumi - , until 2193 -heos - he find 2147 -heurisko - it ? is LUK 015 010 Likewise 3779 -houto - , I say 3004 -lego - unto you , there {is} joy 5479 -chara - in the presence 1799 -enopion - of the angels 0032 -aggelos - of God 2316 -theos - over 1909 - epi - one 1520 -heis - sinner LUK 0268 -hamartolos - that repenteth 3340 -metanoeo - . is LUK 015 024 For this 3778 -houtos - my son 5207 -huios - was dead 3498 -nekros - , and is alive LUK 0326 -anazao - again LUK 0326 -anazao - ; he was lost LUK 0622 -apollumi - , and {is} found 2147 -heurisko - . And they began LUK 0756 -archomai - to be merry 2165 -euphraino - . is LUK 015 024 For this 3778 -houtos - my son 5207 -huios - was dead 3498 -nekros - , and {is} alive LUK 0326 -anazao - again LUK 0326 -anazao - ; he was lost LUK 0622 -apollumi - , and is found 2147 -heurisko - . And they began LUK 0756 -archomai - to be merry 2165 -euphraino - . is LUK 015 027 And he said 2036 -epo - unto him , Thy brother LUK 0080 -adephos - {is} come 2240 -heko - ; and thy father 3962 -pater - hath killed 2380 -thuo - the fatted 4618 -siteutos - calf 3448 -moschos - , because 3754 -hoti - he hath received LUK 0618 -apolambano - him safe 5198 -hugiaino - and sound 5198 - hugiaino - . is LUK 015 031 And he said 2036 -epo - unto him , Son 5043 - teknon - , thou art 1488 -ei - ever 3842 -pantote - with me , and all 3956 -pas - that I have 1699 -emos - {is} thine 4674 - sos - . is LUK 015 032 It was meet 1163 -dei - that we should make 2165 - euphraino - merry 2165 -euphraino - , and be glad 5463 -chairo - : for this 3778 -houtos - thy brother LUK 0080 -adephos - was dead 3498 -nekros - , and is alive LUK 0326 -anazao - again LUK 0326 -anazao - ; and was lost 0622 -apollumi - , and {is} found 2147 -heurisko - . is LUK 015 032 It was meet 1163 -dei - that we should make 2165 - euphraino - merry 2165 -euphraino - , and be glad 5463 -chairo - : for this 3778 -houtos - thy brother LUK 0080 -adephos - was dead 3498 -nekros - , and {is} alive LUK 0326 -anazao - again LUK 0326 -anazao - ; and was lost 0622 -apollumi - , and is found 2147 -heurisko - . is LUK 016 002 And he called 5455 -phoneo - him , and said 2036 - epo - unto him , How 5101 -tis - {is} it that I hear LUK 0191 - akouo - this 5124 -touto - of thee ? give LUK 0591 -apodidomi - an account 3056 -logos - of thy stewardship 3622 -oikonomia - ; for thou mayest 1410 -dunamai - be no 3756 -ou - longer 2089 - eti - steward 3621 -oikonomeo - . is LUK 016 010 He that is faithful 4103 -pistos - in that which is least 1646 -elachistos - is faithful 4103 -pistos - also 2532 -kai - in much 4183 -polus - : and he that is unjust LUK 0094 - adikos - in the least 1646 -elachistos - {is} unjust LUK 0094 - adikos - also 2532 -kai - in much 4183 -polus - . is LUK 016 010 He that is faithful 4103 -pistos - in that which is least 1646 -elachistos - is faithful 4103 -pistos - also 2532 -kai - in much 4183 -polus - : and he that {is} unjust LUK 0094 - adikos - in the least 1646 -elachistos - is unjust LUK 0094 - adikos - also 2532 -kai - in much 4183 -polus - . is LUK 016 010 He that is faithful 4103 -pistos - in that which is least 1646 -elachistos - {is} faithful 4103 -pistos - also 2532 -kai - in much 4183 -polus - : and he that is unjust LUK 0094 -adikos - in the least 1646 -elachistos - is unjust LUK 0094 -adikos - also 2532 -kai - in much 4183 -polus - . is LUK 016 010 He that is faithful 4103 -pistos - in that which {is} least 1646 -elachistos - is faithful 4103 -pistos - also 2532 -kai - in much 4183 -polus - : and he that is unjust LUK 0094 -adikos - in the least 1646 -elachistos - is unjust LUK 0094 -adikos - also 2532 -kai - in much 4183 -polus - . is LUK 016 010 He that {is} faithful 4103 -pistos - in that which is least 1646 -elachistos - is faithful 4103 -pistos - also 2532 -kai - in much 4183 -polus - : and he that is unjust LUK 0094 -adikos - in the least 1646 -elachistos - is unjust LUK 0094 -adikos - also 2532 -kai - in much 4183 -polus - . is LUK 016 012 And if 1487 -ei - ye have not been 1096 -ginomai - faithful 4103 -pistos - in that which is another LUK 0245 - allotrios - man s 0245 -allotrios - , who 5101 -tis - shall give 1325 -didomi - you that which {is} your 5212 -humeteros - own ? is LUK 016 012 And if 1487 -ei - ye have not been 1096 -ginomai - faithful 4103 -pistos - in that which {is} another LUK 0245 - allotrios - man s 0245 -allotrios - , who 5101 -tis - shall give 1325 -didomi - you that which is your 5212 -humeteros - own ? is LUK 016 015 And he said 2036 -epo - unto them , Ye are they which 3588 -ho - justify 1344 -dikaioo - yourselves 1438 - heautou - before 1799 -enopion - men LUK 0444 -anthropos - ; but God 2316 -theos - knoweth 1097 -ginosko - your 5216 -humon - hearts 2588 -kardia - : for that which is highly 5308 -hupselos - esteemed among 1722 -en - men 0444 -anthropos - {is} abomination LUK 0946 -bdelugma - in the sight 1799 -enopion - of God 2316 -theos - . is LUK 016 015 And he said 2036 -epo - unto them , Ye are they which 3588 -ho - justify 1344 -dikaioo - yourselves 1438 - heautou - before 1799 -enopion - men LUK 0444 -anthropos - ; but God 2316 -theos - knoweth 1097 -ginosko - your 5216 -humon - hearts 2588 -kardia - : for that which {is} highly 5308 - hupselos - esteemed among 1722 -en - men 0444 -anthropos - is abomination LUK 0946 -bdelugma - in the sight 1799 -enopion - of God 2316 -theos - . is LUK 016 016 The law 3551 -nomos - and the prophets 4396 - prophetes - [ were ] until 2193 -heos - John 2491 -Ioannes - : since LUK 0575 -apo - that time 5119 -tote - the kingdom LUK 0932 -basileia - of God 2316 -theos - {is} preached 2097 - euaggelizo - , and every 3956 -pas - man presseth 0971 -biazo - into 1519 -eis - it . is LUK 016 017 And it {is} easier 2123 -eukopoteros - for heaven 3772 -ouranos - and earth 1093 -ge - to pass 3928 -parerchomai - , than 2228 -e - one 3391 -mia - tittle 2762 -keraia - of the law 3551 -nomos - to fail 4098 -pipto - . is LUK 016 018 Whosoever 3588 -ho - putteth LUK 0630 -apoluo - away LUK 0630 -apoluo - his wife 1135 -gune - , and marrieth 1060 -gameo - another 2087 -heteros - , committeth 3431 - moicheuo - adultery 3431 -moicheuo - : and whosoever 3588 -ho - marrieth 1060 -gameo - her that {is} put LUK 0630 -apoluo - away LUK 0630 -apoluo - from [ her ] husband 0435 -aner - committeth 3431 -moicheuo - adultery 3431 -moicheuo - . is LUK 016 025 But Abraham LUK 0011 -Abraam - said 2036 -epo - , Son 5043 -teknon - , remember 3415 -mnaomai - that thou in thy lifetime 2222 -zoe - receivedst LUK 0618 -apolambano - thy good LUK 0018 -agathos - things , and likewise 3668 -homoios - Lazarus 2976 -Lazaros - evil 2556 -kakos - things : but now 3568 -nun - he {is} comforted 3870 -parakaleo - , and thou art tormented 3600 -odunao - . is LUK 016 026 And beside 1909 -epi - all 3956 -pas - this 5125 - toutois - , between 3342 -metaxu - us and you there {is} a great 3173 -megas - gulf 5490 -chasma - fixed 4741 -sterizo - : so 3704 -hopos - that they which would 2309 -thelo - pass 1224 - diabaino - from hence 1782 -enteuthen - to you cannot 1410 - dunamai - ; neither 3366 -mede - can 1410 -dunamai - they pass 1276 -diaperao - to us , that [ would come ] from thence 1564 - ekeithen - . is LUK 017 001 . Then 1161 -de - said 2036 -epo - he unto the disciples 3101 -mathetes - , It {is} impossible LUK 0418 - anendektos - but that offences 4625 -skandalon - will come 2064 - erchomai - : but woe 3759 -ouai - [ unto him ] , through 1223 - dia - whom 3739 -hos - they come 2064 -erchomai - ! is LUK 017 007 But which 5101 -tis - of you , having 2192 -echo - a servant 1401 -doulos - plowing LUK 0722 -arotrioo - or 2228 - e - feeding 4165 -poimaino - cattle 4165 -poimaino - , will say 2046 -ereo - unto him by and by , when he {is} come 1525 - eiserchomai - from the field 0068 -agros - , Go 3928 - parerchomai - and sit LUK 0377 -anapipto - down 0377 -anapipto - to meat ? is LUK 017 021 Neither 3761 -oude - shall they say 2046 -ereo - , Lo 2400 -idou - here 5602 -hode - ! or 2228 -e - , lo 2400 - idou - there 1563 -ekei - ! for , behold 2400 -idou - , the kingdom LUK 0932 -basileia - of God 2316 -theos - {is} within 1787 -entos - you . is LUK 017 030 Even thus 5024 -tauta - shall it be in the day 2250 -hemera - when the Son 5207 -huios - of man LUK 0444 - anthropos - {is} revealed 0601 -apokalupto - . is LUK 017 031 In that day 2250 -hemera - , he which 3739 -hos - shall be upon the housetop 1430 -doma - , and his stuff 4632 - skeuos - in the house 3614 -oikia - , let him not come 2597 - katabaino - down 2597 -katabaino - to take LUK 0142 -airo - it away : and he that {is} in the field LUK 0068 -agros - , let him likewise 3668 -homoios - not return 1994 -epistrepho - back 3694 -opiso - . is LUK 017 037 And they answered LUK 0611 -apokrinomai - and said 3004 -lego - unto him , Where 4226 -pou - , Lord 2962 - kurios - ? And he said 2036 -epo - unto them , Wheresoever 3699 - hopou - the body 4983 -soma - [ {is} ] , thither 1563 -ekei - will the eagles LUK 0105 -aetos - be gathered 4863 -sunago - together 4863 -sunago - . is LUK 018 016 But Jesus 2424 -Iesous - called 4341 - proskaleomai - them [ unto him ] , and said 2036 -epo - , Suffer LUK 0863 -aphiemi - little 3813 -paidion - children 3813 - paidion - to come 2064 -erchomai - unto me , and forbid 2967 - koluo - them not : for of such 5108 -toioutos - {is} the kingdom LUK 0932 -basileia - of God 2316 -theos - . is LUK 018 019 And Jesus 2424 -Iesous - said 2036 -epo - unto him , Why 5101 -tis - callest 3004 -lego - thou me good LUK 0018 -agathos - ? none 3762 -oudeis - [ is ] good LUK 0018 -agathos - , save 1508 -ei me - one 1520 -heis - , [ that {is} ] , God 2316 -theos - . is LUK 018 019 And Jesus 2424 -Iesous - said 2036 -epo - unto him , Why 5101 -tis - callest 3004 -lego - thou me good LUK 0018 -agathos - ? none 3762 -oudeis - [ {is} ] good LUK 0018 -agathos - , save 1508 -ei me - one 1520 -heis - , [ that is ] , God 2316 -theos - . is LUK 018 025 For it {is} easier 2123 -eukopoteros - for a camel 2574 -kamelos - to go 1525 -eiserchomai - through 1223 - dia - a needle s 4476 -rhaphis - eye 5168 -trumalia - , than 2228 -e - for a rich 4145 -plousios - man to enter 1525 - eiserchomai - into 1519 -eis - the kingdom LUK 0932 -basileia - of God 2316 -theos - . is LUK 018 029 And he said 2036 -epo - unto them , Verily LUK 0281 -amen - I say 3004 -lego - unto you , There {is} no 3762 - oudeis - man 3762 -oudeis - that hath left LUK 0863 -aphiemi - house 3614 -oikia - , or 2228 -e - parents 1118 -goneus - , or 2228 -e - brethren LUK 0080 -adephos - , or 2228 -e - wife 1135 - gune - , or 2228 -e - children 5043 -teknon - , for the kingdom LUK 0932 -basileia - of God s 2316 -theos - sake 1752 -heneka - , is LUK 019 007 And when they saw 1492 -eido - [ it ] , they all LUK 0537 -hapas - murmured 1234 -diagogguzo - , saying 3004 - lego - , That he was gone 1525 -eiserchomai - to be guest 2647 - kataluo - with a man 0435 -aner - that {is} a sinner LUK 0268 - hamartolos - . is LUK 019 009 And Jesus 2424 -Iesous - said 2036 -epo - unto him , This 4594 -semeron - day 4594 -semeron - is salvation 4991 -soteria - come 1096 -ginomai - to this 5129 -toutoi - house 3624 -oikos - , forsomuch 2530 -kathoti - as he also 2532 -kai - {is} a son 5207 -huios - of Abraham 11 . is LUK 019 009 And Jesus 2424 -Iesous - said 2036 -epo - unto him , This 4594 -semeron - day 4594 -semeron - {is} salvation 4991 -soteria - come 1096 -ginomai - to this 5129 -toutoi - house 3624 -oikos - , forsomuch 2530 -kathoti - as he also 2532 - kai - is a son 5207 -huios - of Abraham 11 . is LUK 019 010 For the Son 5207 -huios - of man LUK 0444 - anthropos - {is} come 2064 -erchomai - to seek 2212 -zeteo - and to save 4982 -sozo - that which was lost LUK 0622 -apollumi - . is LUK 019 020 And another 2087 -heteros - came 2064 -erchomai - , saying 3004 -lego - , Lord 2962 -kurios - , behold 2400 -idou - , [ here {is} ] thy pound 3414 -mna - , which 3739 -hos - I have kept 2192 -echo - laid 0606 -apokeimai - up in a napkin 4676 -soudarion - : is LUK 019 046 Saying 3004 -lego - unto them , It is written 1125 -grapho - , My house 3624 -oikos - {is} the house 3624 - oikos - of prayer 4335 -proseuche - : but ye have made 4160 - poieo - it a den 4693 -spelaion - of thieves 3027 -leistes - . is LUK 019 046 Saying 3004 -lego - unto them , It {is} written 1125 -grapho - , My house 3624 -oikos - is the house 3624 -oikos - of prayer 4335 -proseuche - : but ye have made 4160 -poieo - it a den 4693 -spelaion - of thieves 3027 -leistes - . is LUK 020 002 And spake 2036 -epo - unto him , saying 3004 - lego - , Tell 2036 -epo - us , by what 4169 -poios - authority 1849 -exousia - doest 4160 -poieo - thou these 5023 -tauta - things ? or 2228 -e - who 5101 -tis - {is} he that gave 1325 - didomi - thee this 5026 -taute - authority 1849 -exousia - ? is LUK 020 014 But when the husbandmen 1092 -georgos - saw 1492 - eido - him , they reasoned 1260 -dialogizomai - among 4314 -pros - themselves 1438 -heautou - , saying 3004 -lego - , This 3778 - houtos - {is} the heir 2818 -kleronomos - : come 1205 -deute - , let us kill LUK 0615 -apokteino - him , that the inheritance 2817 -kleronomia - may be ours 2257 -hemon - . is LUK 020 017 And he beheld 1689 -emblepo - them , and said 2036 -epo - , What 5101 -tis - is this 5124 -touto - then 3767 - oun - that is written 1125 -grapho - , The stone 3037 -lithos - which 3739 -hos - the builders 3618 -oikodomeo - rejected LUK 0593 -apodokimazo - , the same 3778 -houtos - {is} become 1519 - eis - the head 2776 -kephale - of the corner 1137 -gonia - ? is LUK 020 017 And he beheld 1689 -emblepo - them , and said 2036 -epo - , What 5101 -tis - is this 5124 -touto - then 3767 - oun - that {is} written 1125 -grapho - , The stone 3037 -lithos - which 3739 -hos - the builders 3618 -oikodomeo - rejected LUK 0593 -apodokimazo - , the same 3778 -houtos - is become 1519 - eis - the head 2776 -kephale - of the corner 1137 -gonia - ? is LUK 020 017 And he beheld 1689 -emblepo - them , and said 2036 -epo - , What 5101 -tis - {is} this 5124 -touto - then 3767 -oun - that is written 1125 -grapho - , The stone 3037 -lithos - which 3739 -hos - the builders 3618 -oikodomeo - rejected LUK 0593 -apodokimazo - , the same 3778 -houtos - is become 1519 - eis - the head 2776 -kephale - of the corner 1137 -gonia - ? Is LUK 020 022 {Is} it lawful 1832 -exesti - for us to give 1325 -didomi - tribute 5411 -phoros - unto Caesar 2541 -Kaisar - , or 2228 -e - no 3756 -ou - ? is LUK 020 027 . Then 1161 -de - came 4334 -proserchomai - to [ him ] certain 5100 -tis - of the Sadducees 4523 -Saddoukaios - , which 3588 -ho - deny LUK 0483 -antilego - that there {is} any 3361 -me - resurrection 0386 -anastasis - ; and they asked 1905 - eperotao - him , is LUK 020 033 Therefore 3767 -oun - in the resurrection LUK 0386 -anastasis - whose 5100 -tis - wife 1135 -gune - of them {is} she ? for seven 2033 -hepta - had 2192 -echo - her to wife 1135 -gune - . is LUK 020 038 For he {is} not a God 2316 -theos - of the dead 3498 -nekros - , but of the living 2198 -zao - : for all 3956 - pas - live 2198 -zao - unto him . is LUK 020 041 And he said 2036 -epo - unto them , How 4459 -pos - say 2036 -epo - they that Christ 5547 -Christos - {is} David s 1138 -Dabid - son 5207 -huios - ? is LUK 020 044 David 1138 -Dabid - therefore calleth 2564 -kaleo - him Lord 2962 -kurios - , how 4459 -pos - {is} he then 2532 - kai - his son 5207 -huios - ? is LUK 021 009 But when 3752 -hotan - ye shall hear LUK 0191 - akouo - of wars 4171 -polemos - and commotions LUK 0181 - akatastasia - , be not terrified 4422 -ptoeo - : for these 5023 - tauta - things must 1163 -dei - first 4412 -proton - come 1096 - ginomai - to pass ; but the end 5056 -telos - [ {is} ] not by and by . is LUK 021 020 . And when 3752 -hotan - ye shall see 1492 -eido - Jerusalem 2419 -Hierousalem - compassed 2944 -kukloo - with armies 4760 -stratopedon - , then 5119 -tote - know 1097 - ginosko - that the desolation 2050 -eremosis - thereof LUK 0846 - autos - {is} nigh 1448 -eggizo - . is LUK 021 030 When 3752 -hotan - they now 2236 -hedista - shoot 4261 -proballo - forth 4261 -proballo - , ye see LUK 0991 -blepo - and know 1097 -ginosko - of your 1438 -heautou - own selves 1438 -heautou - that summer 2330 -theros - {is} now 2236 - hedista - nigh 1451 -eggus - at 1451 -eggus - hand . is LUK 021 031 So 3779 -houto - likewise 2532 -kai - ye , when 3752 -hotan - ye see 1492 -eido - these 5023 -tauta - things come 1096 -ginomai - to pass , know 1097 -ginosko - ye that the kingdom LUK 0932 -basileia - of God 2316 -theos - {is} nigh 1451 -eggus - at 1451 -eggus - hand . is LUK 021 037 And in the day 2250 -hemera - time 2250 -hemera - he was teaching 1321 -didasko - in the temple 2411 -hieron - ; and at 3571 -nux - night 3571 -nux - he went 1831 -exerchomai - out , and abode 0835 -aulizomai - in the mount 3735 -oros - that {is} called 2564 -kaleo - [ the mount ] of Olives 1636 -elaia - . is LUK 022 001 . Now 1161 -de - the feast 1859 -heorte - of unleavened 0106 -azumos - bread drew nigh 1448 -eggizo - , which {is} called 3004 -lego - the Passover 3957 -pascha - . is LUK 022 011 And ye shall say 2046 -ereo - unto the goodman 3617 -oikodespotes - of the house 3614 -oikia - , The Master 1320 -didaskalos - saith 3004 -lego - unto thee , Where 4226 - pou - {is} the guestchamber 2646 -kataluma - , where 3699 -hopou - I shall eat 5315 -phago - the passover 3957 -pascha - with my disciples 3101 -mathetes - ? is LUK 022 019 And he took 2983 -lambano - bread LUK 0740 -artos - , and gave thanks 2168 -eucharisteo - , and brake 2806 -klao - [ it ] , and gave 1325 -didomi - unto them , saying 3004 -lego - , This 5124 -touto - is my body 4983 -soma - which 3588 -ho - {is} given 1325 -didomi - for you : this 5124 -touto - do 4160 - poieo - in remembrance LUK 0362 -anemeno - of me . is LUK 022 019 And he took 2983 -lambano - bread LUK 0740 -artos - , and gave thanks 2168 -eucharisteo - , and brake 2806 -klao - [ it ] , and gave 1325 -didomi - unto them , saying 3004 -lego - , This 5124 -touto - {is} my body 4983 -soma - which 3588 -ho - is given 1325 -didomi - for you : this 5124 -touto - do 4160 - poieo - in remembrance LUK 0362 -anemeno - of me . is LUK 022 020 Likewise 5615 -hosautos - also 2532 -kai - the cup 4221 -poterion - after 3326 -meta - supper 1172 -deipneo - , saying 3004 -lego - , This 5124 -touto - cup 4221 -poterion - [ is ] the new 2537 -kainos - testament 1242 -diatheke - in my blood LUK 0129 -haima - , which 3588 -ho - {is} shed 1632 - ekcheo - for you . is LUK 022 020 Likewise 5615 -hosautos - also 2532 -kai - the cup 4221 -poterion - after 3326 -meta - supper 1172 -deipneo - , saying 3004 -lego - , This 5124 -touto - cup 4221 -poterion - [ {is} ] the new 2537 -kainos - testament 1242 -diatheke - in my blood LUK 0129 -haima - , which 3588 -ho - is shed 1632 -ekcheo - for you . is LUK 022 021 . But , behold 2400 -idou - , the hand 5495 - cheir - of him that betrayeth 3860 -paradidomi - me [ {is} ] with me on 1909 -epi - the table 5132 -trapeza - . is LUK 022 022 And truly 3303 -men - the Son 5207 -huios - of man 0444 -anthropos - goeth 4198 -poreuomai - , as it was determined 3724 -horizo - : but woe 3759 -ouai - unto that man LUK 0444 -anthropos - by whom 3739 -hos - he {is} betrayed 3860 - paradidomi - ! is LUK 022 026 But ye [ shall ] not [ be ] so 3779 -houto - : but he that is greatest 3187 -meizon - among 1722 -en - you , let him be as the younger 3501 -neos - ; and he that {is} chief 2233 -hegeomai - , as he that doth serve 1247 -diakoneo - . is LUK 022 026 But ye [ shall ] not [ be ] so 3779 -houto - : but he that {is} greatest 3187 -meizon - among 1722 -en - you , let him be as the younger 3501 -neos - ; and he that is chief 2233 -hegeomai - , as he that doth serve 1247 -diakoneo - . is LUK 022 027 For whether 5101 -tis - [ is ] greater 3187 - meizon - , he that sitteth LUK 0345 -anakeimai - at LUK 0345 - anakeimai - meat , or 2228 -e - he that serveth 1247 -diakoneo - ? [ {is} ] not he that sitteth 0345 -anakeimai - at LUK 0345 - anakeimai - meat ? but I am 1510 -eimi - among 3319 -mesos - you as he that serveth 1247 -diakoneo - . is LUK 022 027 For whether 5101 -tis - [ {is} ] greater 3187 - meizon - , he that sitteth LUK 0345 -anakeimai - at LUK 0345 - anakeimai - meat , or 2228 -e - he that serveth 1247 -diakoneo - ? [ is ] not he that sitteth 0345 -anakeimai - at LUK 0345 - anakeimai - meat ? but I am 1510 -eimi - among 3319 -mesos - you as he that serveth 1247 -diakoneo - . is LUK 022 037 For I say 3004 -lego - unto you , that this 5124 - touto - that {is} written 1125 -grapho - must 1163 -dei - yet 2089 -eti - be accomplished 5055 -teleo - in me , And he was reckoned 3049 -logizomai - among 3326 -meta - the transgressors LUK 0459 -anomos - : for the things concerning 4012 -peri - me have 2192 -echo - an end 5056 -telos - . is LUK 022 038 And they said 2036 -epo - , Lord 2962 -kurios - , behold 2400 -idou - , here 5602 -hode - [ are ] two 1417 -duo - swords 3162 -machaira - . And he said 2036 -epo - unto them , It {is} enough 2425 -hikanos - . is LUK 022 053 When I was daily 2250 -hemera - with you in the temple 2411 -hieron - , ye stretched 1614 -ekteino - forth 1614 - ekteino - no 3756 -ou - hands 5495 -cheir - against 1909 -epi - me : but this 3778 -houtos - {is} your 5216 -humon - hour 5610 - hora - , and the power 1849 -exousia - of darkness 4655 -skotos - . is LUK 022 059 And about 5616 -hosei - the space 1339 -diistemi - of one 3391 -mia - hour 5610 -hora - after another LUK 0243 - allos - confidently 1340 -diischurizomai - affirmed 1340 - diischurizomai - , saying 3004 -lego - , Of a truth LUK 0225 - aletheia - this 3778 -houtos - [ fellow ] also 2532 -kai - was with him : for he {is} a Galilaean 1057 -Galilaios - . is LUK 022 064 And when they had blindfolded 4028 -perikalupto - him , they struck 5180 -tupto - him on the face 4383 -prosopon - , and asked 1905 -eperotao - him , saying 3004 -lego - , Prophesy 4395 -propheteuo - , who 5101 -tis - {is} it that smote 3817 -paio - thee ? is LUK 023 002 And they began LUK 0756 -archomai - to accuse 2723 -kategoreo - him , saying 3004 -lego - , We found 2147 - heurisko - this 5126 -touton - [ fellow ] perverting 1294 - diastrepho - the nation 1484 -ethnos - , and forbidding 2967 - koluo - to give 1325 -didomi - tribute 5411 -phoros - to Caesar 2541 -Kaisar - , saying 3004 -lego - that he himself 1438 - heautou - {is} Christ 5547 -Christos - a King LUK 0935 -basileus - . is LUK 023 015 No LUK 0235 -alla - , nor 3761 -oude - yet Herod 2264 -Herodes - : for I sent LUK 0375 -anapempo - you to him ; and , lo 2400 -idou - , nothing 3762 -oudeis - worthy LUK 0514 - axios - of death 2288 -thanatos - {is} done 4238 -prasso - unto him . is LUK 023 033 And when 3753 -hote - they were come LUK 0565 - aperchomai - to the place 5117 -topos - , which 3588 -ho - {is} called 2564 -kaleo - Calvary 2898 -kranion - , there 1563 -ekei - they crucified 4717 -stauroo - him , and the malefactors 2557 - kakourgos - , one 3303 -men - on 1537 -ek - the right 1188 - dexios - hand , and the other 3739 -hos - on 1537 -ek - the left LUK 0710 -aristeros - . IS LUK 023 038 And a superscription 1923 -epigraphe - also 2532 - kai - was written 1125 -grapho - over 1909 -epi - him in letters 1121 -gramma - of Greek 1673 -Hellenikos - , and Latin 4513 - Rhomaikos - , and Hebrew 1444 -Hebraikos - , THIS 3778 -houtos - {IS} THE KING LUK 0935 -basileus - OF THE JEWS 2453 -Ioudaios - . is LUK 024 006 He is not here 5602 -hode - , but {is} risen 1453 -egeiro - : remember 3415 -mnaomai - how 5613 -hos - he spake 2980 -laleo - unto you when he was yet 2089 -eti - in Galilee 1056 -Galilaia - , is LUK 024 006 He {is} not here 5602 -hode - , but is risen 1453 -egeiro - : remember 3415 -mnaomai - how 5613 -hos - he spake 2980 -laleo - unto you when he was yet 2089 -eti - in Galilee 1056 -Galilaia - , is LUK 024 021 But we trusted 1679 -elpizo - that it had been 2076 -esti - he which should 3195 -mello - have redeemed 3084 - lutroo - Israel 2474 -Israel - : and beside 4862 -sun - all 3956 -pas - this 5125 -toutois - , to day 4594 -semeron - {is} the third 5154 -tritos - day 2250 -hemera - since LUK 0575 -apo - these 5023 -tauta - things were done 1096 -ginomai - . is LUK 024 029 But they constrained 3849 -parabiazomai - him , saying 3004 -lego - , Abide 3306 -meno - with us : for it is toward 4314 -pros - evening 2073 -hespera - , and the day 2250 - hemera - {is} far spent 2827 -klino - . And he went 1525 - eiserchomai - in to tarry 3306 -meno - with them . is LUK 024 029 But they constrained 3849 -parabiazomai - him , saying 3004 -lego - , Abide 3306 -meno - with us : for it {is} toward 4314 -pros - evening 2073 -hespera - , and the day 2250 - hemera - is far spent 2827 -klino - . And he went 1525 - eiserchomai - in to tarry 3306 -meno - with them . is LUK 024 034 Saying 3004 -lego - , The Lord 2962 -kurios - {is} risen 1453 -egeiro - indeed 3689 -ontos - , and hath appeared 3700 -optanomai - to Simon 4613 -Simon - . is LUK 024 039 Behold 1492 -eido - my hands 5495 -cheir - and my feet 4228 -pous - , that it {is} I myself : handle 5584 - pselaphao - me , and see 1492 -eido - ; for a spirit 4151 - pneuma - hath 2192 -echo - not flesh 4561 -sarx - and bones 3747 -osteon - , as ye see 2334 -theoreo - me have 2192 -echo - . is LUK 024 046 And said 2036 -epo - unto them , Thus 3779 -houto - it {is} written 1125 -grapho - , and thus 3779 -houto - it behoved 1163 -dei - Christ 5547 -Christos - to suffer 3958 - pascho - , and to rise 0450 -anistemi - from the dead 3498 - nekros - the third 5154 -tritos - day 2250 -hemera - : is JOH 001 015 . John <2491 -Ioannes -> bare <3140 -martureo -> witness <3140 -martureo -> of him , and cried <2896 -krazo -> , saying <3004 -lego -> , This <3778 -houtos -> was he of whom <3739 -hos -> I spake <2036 -epo -> , He that cometh <2064 - erchomai -> after <3694 -opiso -> me {is} preferred <1096 - ginomai -> before <1715 -emprosthen -> me : for he was before <4413 -protos -> me . is JOH 001 018 No <3762 -oudeis -> man <3762 -oudeis -> hath seen <3708 -horao -> God <2316 -theos -> at <4455 -popote -> any <4455 -popote -> time <4455 -popote -> ; the only <3439 - monogenes -> begotten <3439 -monogenes -> Son <5207 -huios -> , which <3588 -ho -> {is} in the bosom <2859 -kolpos -> of the Father <3962 -pater -> , he hath declared <1834 -exegeomai -> [ him ] . is JOH 001 019 . And this <3778 -houtos -> {is} the record <3141 -marturia -> of John <2491 -Ioannes -> , when <3753 -hote -> the Jews <2453 -Ioudaios -> sent <0649 -apostello -> priests <2409 - hiereus -> and Levites <3019 -Leuites -> from Jerusalem <2414 - Hierosoluma -> to ask <2065 -erotao -> him , Who <5101 -tis -> art <1488 -ei -> thou ? is JOH 001 027 He it is , who <3588 -ho -> coming <2064 - erchomai -> after <3694 -opiso -> me {is} preferred <1096 - ginomai -> before <1715 -emprosthen -> me , whose <3739 -hos -> shoe s <5266 -hupodema -> latchet <2438 -himas -> I am <1510 - eimi -> not worthy <0514 -axios -> to unloose <3089 -luo -> . is JOH 001 027 He it {is} , who <3588 -ho -> coming <2064 - erchomai -> after <3694 -opiso -> me is preferred <1096 -ginomai -> before <1715 -emprosthen -> me , whose <3739 -hos -> shoe s <5266 -hupodema -> latchet <2438 -himas -> I am <1510 -eimi -> not worthy <0514 -axios -> to unloose <3089 -luo -> . is JOH 001 030 This <3778 -houtos -> is he of whom <3739 -hos -> I said <2036 -epo -> , After <3694 -opiso -> me cometh <2064 - erchomai -> a man <0435 -aner -> which <3739 -hos -> {is} preferred <1096 -ginomai -> before <1715 -emprosthen -> me : for he was before <4413 -protos -> me . is JOH 001 030 This <3778 -houtos -> {is} he of whom <3739 -hos - > I said <2036 -epo -> , After <3694 -opiso -> me cometh <2064 - erchomai -> a man <0435 -aner -> which <3739 -hos -> is preferred <1096 -ginomai -> before <1715 -emprosthen -> me : for he was before <4413 -protos -> me . is JOH 001 033 And I knew <1492 -eido -> him not : but he that sent <3992 -pempo -> me to baptize <0907 -baptizo -> with water <5204 -hudor -> , the same <1565 -ekeinos -> said <2036 -epo -> unto me , Upon whom <3739 -hos -> thou shalt see <1492 -eido -> the Spirit <4151 -pneuma -> descending <2597 -katabaino -> , and remaining <3306 -meno -> on <1909 -epi -> him , the same <3778 - houtos -> {is} he which baptizeth <0907 -baptizo -> with the Holy <0040 -hagios -> Ghost <4151 -pneuma -> . is JOH 001 034 And I saw <3708 -horao -> , and bare <3140 - martureo -> record <3140 -martureo -> that this <3778 -houtos -> {is} the Son <5207 -huios -> of God <2316 -theos -> . is JOH 001 038 Then <1161 -de -> Jesus <2424 -Iesous -> turned <4762 -strepho -> , and saw <2300 -theaomai -> them following <0190 -akoloutheo -> , and saith <3004 -lego -> unto them , What <5101 -tis -> seek <2212 -zeteo -> ye ? They said <2036 -epo -> unto him , Rabbi <4461 -rhabbi -> , ( which {is} to say <3004 - lego -> , being interpreted <2059 -hermeneuo -> , Master <1320 - didaskalos -> , ) where <4226 -pou -> dwellest <3306 -meno -> thou ? is JOH 001 041 He first <4413 -protos -> findeth <2147 -heurisko -> his own brother <0080 -adephos -> Simon <4613 -Simon -> , and saith <3004 -lego -> unto him , We have found <2147 -heurisko -> the Messias <3323 -Messias -> , which <3739 -hos -> {is} , being interpreted <3177 -methermeneuo -> , the Christ <5547 -Christos - > . is JOH 001 042 And he brought <0071 -ago -> him to Jesus <2424 - Iesous -> . And when Jesus <2424 -Iesous -> beheld <1689 - emblepo -> him , he said <2036 -epo -> , Thou art <1488 -ei -> Simon <4613 -Simon -> the son <5207 -huios -> of Jona <2495 - Ionas -> : thou shalt be called <2564 -kaleo -> Cephas <2786 - Kephas -> , which <3739 -hos -> {is} by interpretation <2059 - hermeneuo -> , A stone <4074 -Petros -> . is JOH 001 047 Jesus <2424 -Iesous -> saw <1492 -eido -> Nathanael <3482 -Nathanael -> coming <2064 -erchomai -> to him , and saith <3004 -lego -> of him , Behold <2396 -ide -> an Israelite <2475 -Israelites -> indeed <0230 -alethos -> , in whom <3739 -hos -> {is} no <3756 -ou -> guile <1388 -dolos -> ! is JOH 002 004 Jesus <2424 -Iesous -> saith <3004 -lego -> unto her , Woman <1135 -gune -> , what <5101 -tis -> have I to do with thee ? mine <3450 -mou -> hour <5610 -hora -> {is} not yet <3768 -oupo -> come <2240 -heko -> . is JOH 002 010 And saith <3004 -lego -> unto him , Every <3956 - pas -> man <0444 -anthropos -> at <4412 -proton -> the beginning <4412 -proton -> doth set <5087 -tithemi -> forth <5087 -tithemi -> good <2570 -kalos -> wine <3631 -oinos -> ; and when <3752 - hotan -> men have well <3184 -methuo -> drunk <3184 -methuo -> , then <5119 -tote -> that which {is} worse <1640 -elasson -> : [ but ] thou hast kept <5083 -tereo -> the good <2570 -kalos -> wine <3631 -oinos -> until <2193 -heos -> now <0737 -arti -> . is JOH 003 004 Nicodemus <3530 -Nikodemos -> saith <3004 -lego - > unto him , How <4459 -pos -> can <1410 -dunamai -> a man <0444 -anthropos -> be born <1080 -gennao -> when he {is} old <1088 - geron -> ? can <1410 -dunamai -> he enter <1525 -eiserchomai -> the second <1208 -deuteros -> time <1208 -deuteros -> into <1519 -eis -> his mother s <3384 -meter -> womb <2836 -koilia -> , and be born <1080 -gennao -> ? is JOH 003 006 That which is born <1080 -gennao -> of the flesh <4561 -sarx -> is flesh <4561 -sarx -> ; and that which is born <1080 -gennao -> of the Spirit <4151 -pneuma -> {is} spirit <4151 -pneuma -> . is JOH 003 006 That which is born <1080 -gennao -> of the flesh <4561 -sarx -> is flesh <4561 -sarx -> ; and that which {is} born <1080 -gennao -> of the Spirit <4151 -pneuma -> is spirit <4151 -pneuma -> . is JOH 003 006 That which is born <1080 -gennao -> of the flesh <4561 -sarx -> {is} flesh <4561 -sarx -> ; and that which is born <1080 -gennao -> of the Spirit <4151 -pneuma -> is spirit <4151 -pneuma -> . is JOH 003 006 That which {is} born <1080 -gennao -> of the flesh <4561 -sarx -> is flesh <4561 -sarx -> ; and that which is born <1080 -gennao -> of the Spirit <4151 -pneuma -> is spirit <4151 -pneuma -> . is JOH 003 008 The wind <4151 -pneuma -> bloweth <4154 -pneo -> where <3699 -hopou -> it listeth <2309 -thelo -> , and thou hearest <0191 -akouo -> the sound <5456 -phone -> thereof <0846 - autos -> , but canst <1492 -eido -> not tell <1492 -eido -> whence <4159 -pothen -> it cometh <2064 -erchomai -> , and whither <4226 -pou -> it goeth <5217 -hupago -> : so <3779 - houto -> is every <3956 -pas -> one that {is} born <1080 -gennao -> of the Spirit <4151 -pneuma -> . is JOH 003 008 The wind <4151 -pneuma -> bloweth <4154 -pneo -> where <3699 -hopou -> it listeth <2309 -thelo -> , and thou hearest <0191 -akouo -> the sound <5456 -phone -> thereof <0846 - autos -> , but canst <1492 -eido -> not tell <1492 -eido -> whence <4159 -pothen -> it cometh <2064 -erchomai -> , and whither <4226 -pou -> it goeth <5217 -hupago -> : so <3779 - houto -> {is} every <3956 -pas -> one that is born <1080 -gennao -> of the Spirit <4151 -pneuma -> . is JOH 003 013 And no <3762 -oudeis -> man <3762 -oudeis -> hath ascended <0305 -anabaino -> up to heaven <3772 -ouranos -> , but he that came <2597 -katabaino -> down <2597 -katabaino -> from heaven <3772 -ouranos -> , [ even ] the Son <5207 -huios -> of man <0444 -anthropos -> which <3588 -ho -> {is} in heaven <3772 - ouranos -> . is JOH 003 018 He that believeth <4100 -pisteuo -> on <1519 -eis -> him is not condemned <2919 -krino -> : but he that believeth <4100 -pisteuo -> not {is} condemned <2919 -krino -> already <2235 -ede -> , because <3754 -hoti -> he hath not believed <4100 -pisteuo -> in the name <3686 -onoma -> of the only <3439 - monogenes -> begotten <3439 -monogenes -> Son <5207 -huios -> of God <2316 -theos -> . is JOH 003 018 He that believeth <4100 -pisteuo -> on <1519 -eis -> him {is} not condemned <2919 -krino -> : but he that believeth <4100 -pisteuo -> not is condemned <2919 -krino -> already <2235 -ede -> , because <3754 -hoti -> he hath not believed <4100 -pisteuo -> in the name <3686 -onoma -> of the only <3439 -monogenes -> begotten <3439 -monogenes -> Son <5207 - huios -> of God <2316 -theos -> . is JOH 003 019 And this <3778 -houtos -> is the condemnation <2920 -krisis -> , that light <5457 -phos -> {is} come <2064 - erchomai -> into <1519 -eis -> the world <2889 -kosmos -> , and men <0444 -anthropos -> loved <0025 -agapao -> darkness <4655 - skotos -> rather <3123 -mallon -> than <2228 -e -> light <5457 - phos -> , because <1063 -gar -> their deeds <2041 -ergon -> were evil <4190 -poneros -> . is JOH 003 019 And this <3778 -houtos -> {is} the condemnation <2920 -krisis -> , that light <5457 -phos -> is come <2064 - erchomai -> into <1519 -eis -> the world <2889 -kosmos -> , and men <0444 -anthropos -> loved <0025 -agapao -> darkness <4655 - skotos -> rather <3123 -mallon -> than <2228 -e -> light <5457 - phos -> , because <1063 -gar -> their deeds <2041 -ergon -> were evil <4190 -poneros -> . is JOH 003 029 He that hath <2192 -echo -> the bride <3565 - numphe -> is the bridegroom <3566 -numphios -> : but the friend <5384 -philos -> of the bridegroom <3566 -numphios -> , which <3588 -ho -> standeth <2476 -histemi -> and heareth <0191 -akouo -> him , rejoiceth <5463 -chairo -> greatly <5479 -chara -> because <1223 -dia -> of the bridegroom s <3566 -numphios -> voice <5456 -phone -> : this <3778 -houtos -> my joy <5479 - chara -> therefore <3767 -oun -> {is} fulfilled <4137 -pleroo -> . is JOH 003 029 He that hath <2192 -echo -> the bride <3565 - numphe -> {is} the bridegroom <3566 -numphios -> : but the friend <5384 -philos -> of the bridegroom <3566 -numphios -> , which <3588 -ho -> standeth <2476 -histemi -> and heareth <0191 - akouo -> him , rejoiceth <5463 -chairo -> greatly <5479 -chara - > because <1223 -dia -> of the bridegroom s <3566 -numphios -> voice <5456 -phone -> : this <3778 -houtos -> my joy <5479 - chara -> therefore <3767 -oun -> is fulfilled <4137 -pleroo -> . is JOH 003 031 He that cometh <2064 -erchomai -> from above <0509 -anothen -> is above <0509 -anothen -> all <3956 -pas -> : he that is of the earth <1093 -ge -> is earthly <1093 -ge -> , and speaketh <2980 -laleo -> of the earth <1093 -ge -> : he that cometh <2064 -erchomai -> from heaven <3772 -ouranos -> {is} above <1883 -epano -> all <3956 -pas -> . is JOH 003 031 He that cometh <2064 -erchomai -> from above <0509 -anothen -> is above <0509 -anothen -> all <3956 -pas -> : he that is of the earth <1093 -ge -> {is} earthly <1093 -ge -> , and speaketh <2980 -laleo -> of the earth <1093 -ge -> : he that cometh <2064 -erchomai -> from heaven <3772 -ouranos -> is above <1883 -epano -> all <3956 -pas -> . is JOH 003 031 He that cometh <2064 -erchomai -> from above <0509 -anothen -> is above <0509 -anothen -> all <3956 -pas -> : he that {is} of the earth <1093 -ge -> is earthly <1093 -ge -> , and speaketh <2980 -laleo -> of the earth <1093 -ge -> : he that cometh <2064 -erchomai -> from heaven <3772 -ouranos -> is above <1883 -epano -> all <3956 -pas -> . is JOH 003 031 He that cometh <2064 -erchomai -> from above <0509 -anothen -> {is} above <0509 -anothen -> all <3956 -pas -> : he that is of the earth <1093 -ge -> is earthly <1093 -ge -> , and speaketh <2980 -laleo -> of the earth <1093 -ge -> : he that cometh <2064 -erchomai -> from heaven <3772 -ouranos -> is above <1883 -epano -> all <3956 -pas -> . is JOH 003 033 He that hath received <2983 -lambano -> his testimony <3141 -marturia -> hath set <4972 -sphragizo -> to his seal <4972 -sphragizo -> that God <2316 -theos -> {is} true <0227 -alethes -> . is JOH 004 005 Then <3767 -oun -> cometh <2064 -erchomai -> he to a city <4172 -polis -> of Samaria <4540 -Samareia -> , which {is} called <3004 -lego -> Sychar <4965 -Suchar -> , near <4139 - plesion -> to the parcel <5564 -chorion -> of ground <5564 - chorion -> that Jacob <2384 -Iakob -> gave <1325 -didomi -> to his son <5207 -huios -> Joseph <2501 -Ioseph -> . is JOH 004 009 Then <3767 -oun -> saith <3004 -lego -> the woman <1135 -gune -> of Samaria <4540 -Samareia -> unto him , How <4459 -pos -> {is} it that thou , being <5607 -on -> a Jew <2453 -Ioudaios -> , askest <0154 -aiteo -> drink <4095 -pino -> of me , which am <5607 -on -> a woman <1135 -gune -> of Samaria <4540 - Samareia -> ? for the Jews <2453 -Ioudaios -> have no <3756 -ou - > dealings <4798 -sugchraomai -> with the Samaritans <4541 - Samareites -> . is JOH 004 010 Jesus <2424 -Iesous -> answered <0611 - apokrinomai -> and said <2036 -epo -> unto her , If <1487 -ei -> thou knewest <1492 -eido -> the gift <1431 -dorea -> of God <2316 -theos -> , and who <5101 -tis -> it {is} that saith <3004 -lego -> to thee , Give <1325 -didomi -> me to drink <4095 -pino -> ; thou wouldest have asked <0154 -aiteo -> of him , and he would have given <1325 -didomi -> thee living <2198 -zao -> water <5204 -hudor -> . is JOH 004 011 The woman <1135 -gune -> saith <3004 -lego -> unto him , Sir <2962 -kurios -> , thou hast <2192 -echo -> nothing <3777 -oute -> to draw <0502 -antlema -> with , and the well <5421 -phrear -> {is} deep <0901 -bathus -> : from whence <4159 -pothen -> then <3767 -oun -> hast <2192 -echo -> thou that living <2198 -zao -> water <5204 -hudor -> ? is JOH 004 018 For thou hast <2192 -echo -> had <2192 -echo -> five <4002 -pente -> husbands <0435 -aner -> ; and he whom <3739 -hos -> thou now <3568 -nun -> hast <2192 -echo -> {is} not thy husband <0435 -aner -> : in that saidst <2046 -ereo -> thou truly <0227 -alethes -> . is JOH 004 020 Our fathers <3962 -pater -> worshipped <4352 - proskuneo -> in this <5129 -toutoi -> mountain <3735 -oros -> ; and ye say <3004 -lego -> , that in Jerusalem <2414 -Hierosoluma -> {is} the place <5117 -topos -> where <3699 -hopou -> men ought <1163 -dei -> to worship <4352 -proskuneo -> . is JOH 004 022 Ye worship <4352 -proskuneo -> ye know <1492 - eido -> not what <3739 -hos -> : we know <1492 -eido -> what <3739 -hos -> we worship <4352 -proskuneo -> : for salvation <4991 -soteria -> {is} of the Jews <2453 -Ioudaios -> . is JOH 004 023 But the hour <5610 -hora -> cometh <2064 - erchomai -> , and now <3568 -nun -> {is} , when <3753 -hote -> the true <0228 -alethinos -> worshippers <4353 -proskunetes -> shall worship <4352 -proskuneo -> the Father <3962 -pater -> in spirit <4151 -pneuma -> and in truth <0225 -aletheia -> : for the Father <3962 -pater -> seeketh <2212 -zeteo -> such <5108 - toioutos -> to worship <4352 -proskuneo -> him . is JOH 004 024 God <2316 -theos -> [ {is} ] a Spirit <4151 - pneuma -> : and they that worship <4352 -proskuneo -> him must <1163 -dei -> worship <4352 -proskuneo -> [ him ] in spirit <4151 -pneuma -> and in truth <0225 -aletheia -> . is JOH 004 025 The woman <1135 -gune -> saith <3004 -lego -> unto him , I know <1492 -eido -> that Messias <3323 -Messias -> cometh <2064 -erchomai -> , which <3588 -ho -> is called <3004 - lego -> Christ <5547 -Christos -> : when <3752 -hotan -> he {is} come <2064 -erchomai -> , he will tell <0312 -anaggello -> us all <3956 -pas -> things . is JOH 004 025 The woman <1135 -gune -> saith <3004 -lego -> unto him , I know <1492 -eido -> that Messias <3323 -Messias -> cometh <2064 -erchomai -> , which <3588 -ho -> {is} called <3004 -lego -> Christ <5547 -Christos -> : when <3752 -hotan -> he is come <2064 -erchomai -> , he will tell <0312 -anaggello -> us all <3956 -pas -> things . is JOH 004 029 Come <1205 -deute -> , see <1492 -eido -> a man <0444 -anthropos -> , which <3739 -hos -> told <2036 -epo -> me all <3956 -pas -> things that ever <3745 -hosos -> I did <4160 - poieo -> : {is} not this <3778 -houtos -> the Christ <5547 - Christos -> ? is JOH 004 034 Jesus <2424 -Iesous -> saith <3004 -lego -> unto them , My meat <1033 -broma -> {is} to do <4160 -poieo -> the will <2307 -thelema -> of him that sent <3992 -pempo -> me , and to finish <5048 -teleioo -> his work <2041 -ergon -> . is JOH 004 037 And herein <5129 -toutoi -> {is} that saying <3056 -logos -> true <0228 -alethinos -> , One <0243 -allos -> soweth <4687 -speiro -> , and another <0243 -allos -> reapeth <2325 -therizo -> . is JOH 004 042 And said <3004 -lego -> unto the woman <1135 - gune -> , Now <3765 -ouketi -> we believe <4100 -pisteuo -> , not because <1223 -dia -> of thy saying <2981 -lalia -> : for we have heard <0191 -akouo -> [ him ] ourselves , and know <1492 - eido -> that this <3778 -houtos -> {is} indeed <0230 -alethos -> the Christ <5547 -Christos -> , the Saviour <4990 -soter -> of the world <2889 -kosmos -> . is JOH 004 054 This <5124 -touto -> [ {is} ] again <3825 -palin - > the second <1208 -deuteros -> miracle <4592 -semeion -> [ that ] Jesus <2424 -Iesous -> did <4160 -poieo -> , when he was come <2064 -erchomai -> out of Judaea <2449 -Ioudaia -> into <1519 - eis -> Galilee <1056 -Galilaia -> . is JOH 005 002 Now <1161 -de -> there is at <1722 -en -> Jerusalem <2414 -Hierosoluma -> by the sheep <4262 -probatikos - > [ market ] a pool <2861 -kolumbethra -> , which <3588 -ho -> {is} called <1951 -epilegomai -> in the Hebrew <1447 -Hebraisti - > tongue <1447 -Hebraisti -> Bethesda <0964 -Bethesda -> , having <2192 -echo -> five <4002 -pente -> porches <4745 -stoa - > . is JOH 005 002 Now <1161 -de -> there {is} at <1722 -en -> Jerusalem <2414 -Hierosoluma -> by the sheep <4262 -probatikos - > [ market ] a pool <2861 -kolumbethra -> , which <3588 -ho -> is called <1951 -epilegomai -> in the Hebrew <1447 -Hebraisti -> tongue <1447 -Hebraisti -> Bethesda <0964 -Bethesda -> , having <2192 -echo -> five <4002 -pente -> porches <4745 -stoa -> . is JOH 005 007 The impotent <0770 -astheneo -> man answered <0611 -apokrinomai -> him , Sir <2962 -kurios -> , I have <2192 - echo -> no <3756 -ou -> man <0444 -anthropos -> , when <3752 - hotan -> the water <5204 -hudor -> {is} troubled <5015 -tarasso - > , to put <0906 -ballo -> me into <1519 -eis -> the pool <2861 - kolumbethra -> : but while <3739 -hos -> I am coming <2064 - erchomai -> , another <0243 -allos -> steppeth <2597 -katabaino - > down <2597 -katabaino -> before <4253 -pro -> me . is JOH 005 010 The Jews <2453 -Ioudaios -> therefore <3767 -oun - > said <3004 -lego -> unto him that was cured <2323 -therapeuo - > , It is the sabbath <4521 -sabbaton -> day : it {is} not lawful <1832 -exesti -> for thee to carry <0142 -airo -> [ thy ] bed <2895 -krabbatos -> . is JOH 005 010 The Jews <2453 -Ioudaios -> therefore <3767 -oun - > said <3004 -lego -> unto him that was cured <2323 -therapeuo - > , It {is} the sabbath <4521 -sabbaton -> day : it is not lawful <1832 -exesti -> for thee to carry <0142 -airo -> [ thy ] bed <2895 -krabbatos -> . is JOH 005 012 Then <3767 -oun -> asked <2065 -erotao -> they him , What <3739 -hos -> man <0444 -anthropos -> {is} that which <3588 -ho -> said <2036 -epo -> unto thee , Take <0142 -airo -> up thy bed <2895 -krabbatos -> , and walk <4043 -peripateo -> ? is JOH 005 024 Verily <0281 -amen -> , verily <0281 -amen -> , I say <3004 -lego -> unto you , He that heareth <0191 -akouo -> my word <3056 -logos -> , and believeth <4100 -pisteuo -> on him that sent <3992 -pempo -> me , hath <2192 -echo -> everlasting <0166 -aionios -> life <2222 -zoe -> , and shall not come <2064 - erchomai -> into <1519 -eis -> condemnation <2920 -krisis -> ; but {is} passed <3327 -metabaino -> from death <2288 -thanatos - > unto life <2222 -zoe -> . is JOH 005 025 Verily <0281 -amen -> , verily <0281 -amen -> , I say <3004 -lego -> unto you , The hour <5610 -hora -> is coming <2064 -erchomai -> , and now <3568 -nun -> {is} , when <3753 - hote -> the dead <3498 -nekros -> shall hear <0191 -akouo -> the voice <5456 -phone -> of the Son <5207 -huios -> of God <2316 - theos -> : and they that hear <0191 -akouo -> shall live <2198 - zao -> . is JOH 005 025 Verily <0281 -amen -> , verily <0281 -amen -> , I say <3004 -lego -> unto you , The hour <5610 -hora -> {is} coming <2064 -erchomai -> , and now <3568 -nun -> is , when <3753 -hote -> the dead <3498 -nekros -> shall hear <0191 -akouo -> the voice <5456 -phone -> of the Son <5207 -huios -> of God <2316 -theos -> : and they that hear <0191 -akouo -> shall live <2198 -zao -> . is JOH 005 027 And hath given <1325 -didomi -> him authority <1849 -exousia -> to execute <4160 -poieo -> judgment <2920 - krisis -> also <2532 -kai -> , because <3754 -hoti -> he {is} the Son <5207 -huios -> of man <0444 -anthropos -> . is JOH 005 028 Marvel <2296 -thaumazo -> not at this <5124 - touto -> : for the hour <5610 -hora -> {is} coming <2064 - erchomai -> , in the which <3739 -hos -> all <3956 -pas -> that are in the graves <3419 -mnemeion -> shall hear <0191 -akouo -> his voice <5456 -phone -> , is JOH 005 030 I can <1410 -dunamai -> of mine <1683 -emautou -> own self <1683 -emautou -> do <4160 -poieo -> nothing <3762 - oudeis -> : as I hear <0191 -akouo -> , I judge <2919 -krino -> : and my judgment <2920 -krisis -> {is} just <1342 -dikaios -> ; because <3754 -hoti -> I seek <2212 -zeteo -> not mine <1699 - emos -> own will <2307 -thelema -> , but the will <2307 -thelema -> of the Father <3962 -pater -> which <3739 -hos -> hath sent <3992 -pempo -> me . is JOH 005 031 . If <1437 -ean -> I bear <3140 -martureo -> witness <3140 -martureo -> of myself <1683 -emautou -> , my witness <3141 -marturia -> {is} not true <0227 -alethes -> . is JOH 005 032 There is another <0243 -allos -> that beareth <3140 -martureo -> witness <3140 -martureo -> of me ; and I know <1492 -eido -> that the witness <3141 -marturia -> which <3739 - hos -> he witnesseth <3140 -martureo -> of me {is} true <0227 - alethes -> . is JOH 005 032 There {is} another <0243 -allos -> that beareth <3140 -martureo -> witness <3140 -martureo -> of me ; and I know <1492 -eido -> that the witness <3141 -marturia -> which <3739 - hos -> he witnesseth <3140 -martureo -> of me is true <0227 - alethes -> . is JOH 005 045 Do not think <1380 -dokeo -> that I will accuse <2723 -kategoreo -> you to the Father <3962 -pater -> : there {is} [ one ] that accuseth <2723 -kategoreo -> you , [ even ] Moses <3475 -Moseus -> , in whom <3739 -hos -> ye trust <1679 - elpizo -> . is JOH 006 001 . After <3326 -meta -> these <5023 -tauta -> things Jesus <2424 -Iesous -> went <0565 -aperchomai -> over <4008 -peran -> the sea <2281 -thalassa -> of Galilee <1056 - Galilaia -> , which {is} [ the sea <2281 -thalassa -> ] of Tiberias <5085 -Tiberias -> . is JOH 006 007 Philip <5376 -Philippos -> answered <0611 - apokrinomai -> him , Two <1250 -diakosioi -> hundred <1250 - diakosioi -> pennyworth <1220 -denarion -> of bread <0740 -artos -> {is} not sufficient <0714 -arkeo -> for them , that every <1538 -hekastos -> one of them may take <2983 -lambano -> a little <1024 -brachus -> . is JOH 006 009 There {is} a lad <3808 -paidarion -> here <5602 - hode -> , which <3739 -hos -> hath <2192 -echo -> five <4002 - pente -> barley <2916 -krithinos -> loaves <0740 -artos -> , and two <1417 -duo -> small <3795 -opsarion -> fishes <3795 - opsarion -> : but what <5101 -tis -> are they among <1519 -eis - > so <5118 -tosoutos -> many <5118 -tosoutos -> ? is JOH 006 014 Then <3767 -oun -> those <3588 -ho -> men <0444 - anthropos -> , when they had seen <1492 -eido -> the miracle <4592 -semeion -> that Jesus <2424 -Iesous -> did <4160 -poieo - > , said <3004 -lego -> , This <3778 -houtos -> {is} of a truth <0230 -alethos -> that prophet <4396 -prophetes -> that should come <2064 -erchomai -> into <1519 -eis -> the world <2889 - kosmos -> . is JOH 006 020 But he saith <3004 -lego -> unto them , It {is} I ; be not afraid <5399 -phobeo -> . is JOH 006 029 Jesus <2424 -Iesous -> answered <0611 - apokrinomai -> and said <2036 -epo -> unto them , This <5124 - touto -> {is} the work <2041 -ergon -> of God <2316 -theos -> , that ye believe <4100 -pisteuo -> on <1519 -eis -> him whom <3739 -hos -> he hath sent <0649 -apostello -> . is JOH 006 031 Our fathers <3962 -pater -> did eat <5315 -phago - > manna <3131 -manna -> in the desert <2048 -eremos -> ; as it {is} written <1125 -grapho -> , He gave <1325 -didomi -> them bread <0740 -artos -> from heaven <3772 -ouranos -> to eat <5315 -phago -> . is JOH 006 033 For the bread <0740 -artos -> of God <2316 -theos -> {is} he which <3588 -ho -> cometh <2597 -katabaino -> down <2597 -katabaino -> from heaven <3772 -ouranos -> , and giveth <1325 -didomi -> life <2222 -zoe -> unto the world <2889 -kosmos -> . is JOH 006 039 And this <5124 -touto -> {is} the Father s <3962 - pater -> will <2307 -thelema -> which <3588 -ho -> hath sent <3992 -pempo -> me , that of all <3956 -pas -> which he hath given <1325 -didomi -> me I should lose <0622 -apollumi -> nothing <0848 -hautou -> , but should raise <0450 -anistemi -> it up again <0450 -anistemi -> at <1722 -en -> the last <2078 - eschatos -> day <2250 -hemera -> . is JOH 006 040 And this <5124 -touto -> {is} the will <2307 - thelema -> of him that sent <3992 -pempo -> me , that every <3956 -pas -> one which <3588 -ho -> seeth <2334 -theoreo -> the Son <5207 -huios -> , and believeth <4100 -pisteuo -> on <1519 - eis -> him , may have <2192 -echo -> everlasting <0166 -aionios - > life <2222 -zoe -> : and I will raise <0450 -anistemi -> him up at the last <2078 -eschatos -> day <2250 -hemera -> . is JOH 006 042 And they said <3004 -lego -> , Is not this <3778 - houtos -> Jesus <2424 -Iesous -> , the son <5207 -huios -> of Joseph <2501 -Ioseph -> , whose <3739 -hos -> father <3962 - pater -> and mother <3384 -meter -> we know <1492 -eido -> ? how <4459 -pos -> {is} it then <3767 -oun -> that he saith <3004 - lego -> , I came <2597 -katabaino -> down <2597 -katabaino -> from heaven <3772 -ouranos -> ? Is JOH 006 042 And they said <3004 -lego -> , {Is} not this <3778 -houtos -> Jesus <2424 -Iesous -> , the son <5207 -huios - > of Joseph <2501 -Ioseph -> , whose <3739 -hos -> father <3962 - pater -> and mother <3384 -meter -> we know <1492 -eido -> ? how <4459 -pos -> is it then <3767 -oun -> that he saith <3004 -lego -> , I came <2597 -katabaino -> down <2597 -katabaino -> from heaven <3772 -ouranos -> ? is JOH 006 045 It {is} written <1125 -grapho -> in the prophets <4396 -prophetes -> , And they shall be all <3956 -pas -> taught <1318 -didaktos -> of God <2316 -theos -> . Every <3956 -pas -> man therefore <3767 -oun -> that hath heard <0191 -akouo -> , and hath learned <3129 -manthano -> of the Father <3962 -pater - > , cometh <2064 -erchomai -> unto me . is JOH 006 046 Not that any <5100 -tis -> man hath seen <3708 - horao -> the Father <3962 -pater -> , save <1508 -ei me -> he which <3588 -ho -> {is} of God <2316 -theos -> , he hath seen <3708 -horao -> the Father <3962 -pater -> . is JOH 006 050 This <3778 -houtos -> {is} the bread <0740 -artos -> which <3588 -ho -> cometh <2597 -katabaino -> down <2597 - katabaino -> from heaven <3772 -ouranos -> , that a man <5100 - tis -> may eat <5315 -phago -> thereof <0846 -autos -> , and not die <0599 -apothnesko -> . is JOH 006 051 I am <1510 -eimi -> the living <2198 -zao -> bread <0740 -artos -> which <3588 -ho -> came <2597 -katabaino - > down <2597 -katabaino -> from heaven <3772 -ouranos -> : if <1437 -ean -> any <5100 -tis -> man eat <5315 -phago -> of this <5127 -toutou -> bread <0740 -artos -> , he shall live <2198 - zao -> for ever <0165 -aion -> : and the bread <0740 -artos -> that I will give <1325 -didomi -> {is} my flesh <4561 -sarx -> , which <3739 -hos -> I will give <1325 -didomi -> for the life <2222 -zoe -> of the world <2889 -kosmos -> . is JOH 006 055 For my flesh <4561 -sarx -> is meat <1035 -brosis -> indeed <0230 -alethos -> , and my blood <0129 -haima -> {is} drink <4213 -posis -> indeed <0230 -alethos -> . is JOH 006 055 For my flesh <4561 -sarx -> {is} meat <1035 - brosis -> indeed <0230 -alethos -> , and my blood <0129 -haima - > is drink <4213 -posis -> indeed <0230 -alethos -> . is JOH 006 058 This <3778 -houtos -> {is} that bread <0740 - artos -> which <3588 -ho -> came <2597 -katabaino -> down <2597 - katabaino -> from heaven <3772 -ouranos -> : not as your <5216 - humon -> fathers <3962 -pater -> did eat <5315 -phago -> manna <3131 -manna -> , and are dead <0599 -apothnesko -> : he that eateth <5176 -trogo -> of this <5126 -touton -> bread <0740 - artos -> shall live <2198 -zao -> for ever <0165 -aion -> . is JOH 006 060 . Many <4183 -polus -> therefore <3767 -oun -> of his disciples <3101 -mathetes -> , when they had heard <0191 - akouo -> [ this ] , said <2036 -epo -> , This <3778 -houtos -> {is} an hard <4642 -skleros -> saying <3056 -logos -> ; who <5101 -tis -> can <1410 -dunamai -> hear <0191 -akouo -> it ? is JOH 006 063 It {is} the spirit <4151 -pneuma -> that quickeneth <2227 -zoopoieo -> ; the flesh <4561 -sarx -> profiteth <5623 -opheleo -> nothing <3762 -oudeis -> : the words <4487 -rhema -> that I speak <2980 -laleo -> unto you , [ they ] are spirit <4151 -pneuma -> , and [ they ] are life <2222 -zoe - > . is JOH 006 070 Jesus <2424 -Iesous -> answered <0611 - apokrinomai -> them , Have not I chosen <1586 -eklegomai -> you twelve <1427 -dodeka -> , and one <1520 -heis -> of you {is} a devil <1228 -diabolos -> ? is JOH 007 004 For [ there {is} ] no <3762 -oudeis -> man <3762 - oudeis -> [ that ] doeth <4160 -poieo -> any <5100 -tis -> thing in secret <2927 -kruptos -> , and he himself <0846 -autos -> seeketh <2212 -zeteo -> to be known openly <3954 -parrhesia -> . If <1487 -ei -> thou do <4160 -poieo -> these <5023 -tauta -> things , shew <5319 -phaneroo -> thyself <4572 -seautou -> to the world <2889 -kosmos -> . is JOH 007 006 Then <3767 -oun -> Jesus <2424 -Iesous -> said <3004 -lego -> unto them , My time <2540 -kairos -> is not yet <3768 -oupo -> come <3918 -pareimi -> : but your <5212 - humeteros -> time <2540 -kairos -> {is} alway <3842 -pantote -> ready <2092 -hetoimos -> . is JOH 007 006 Then <3767 -oun -> Jesus <2424 -Iesous -> said <3004 -lego -> unto them , My time <2540 -kairos -> {is} not yet <3768 -oupo -> come <3918 -pareimi -> : but your <5212 - humeteros -> time <2540 -kairos -> is alway <3842 -pantote -> ready <2092 -hetoimos -> . is JOH 007 008 Go <0305 -anabaino -> ye up unto this <5026 - taute -> feast <1859 -heorte -> : I go <0305 -anabaino -> not up yet <3768 -oupo -> unto this <5026 -taute -> feast <1859 -heorte -> ; for my time <2540 -kairos -> {is} not yet <3768 -oupo -> full <4137 -pleroo -> come <4137 -pleroo -> . is JOH 007 011 Then <3767 -oun -> the Jews <2453 -Ioudaios -> sought <2212 -zeteo -> him at <1722 -en -> the feast <1859 - heorte -> , and said <3004 -lego -> , Where <4226 -pou -> {is} he ? is JOH 007 012 And there was much <4183 -polus -> murmuring <1112 -goggusmos -> among <1722 -en -> the people <3793 -ochlos - > concerning <4012 -peri -> him : for some <3588 -ho -> said <3004 -lego -> , He {is} a good <0018 -agathos -> man : others <0243 -allos -> said <3004 -lego -> , Nay <3756 -ou -> ; but he deceiveth <4105 -planao -> the people <3793 -ochlos -> . is JOH 007 016 Jesus <2424 -Iesous -> answered <0611 - apokrinomai -> them , and said <2036 -epo -> , My doctrine <1322 -didache -> {is} not mine <1699 -emos -> , but his that sent <3992 -pempo -> me . is JOH 007 018 He that speaketh <2980 -laleo -> of himself <1438 -heautou -> seeketh <2212 -zeteo -> his own <2398 -idios -> glory <1391 -doxa -> : but he that seeketh <2212 -zeteo -> his glory <1391 -doxa -> that sent <3992 -pempo -> him , the same <3778 -houtos -> is true <0227 -alethes -> , and no <3756 -ou -> unrighteousness <0093 -adikia -> {is} in him . is JOH 007 018 He that speaketh <2980 -laleo -> of himself <1438 -heautou -> seeketh <2212 -zeteo -> his own <2398 -idios -> glory <1391 -doxa -> : but he that seeketh <2212 -zeteo -> his glory <1391 -doxa -> that sent <3992 -pempo -> him , the same <3778 -houtos -> {is} true <0227 -alethes -> , and no <3756 -ou - > unrighteousness <0093 -adikia -> is in him . is JOH 007 022 Moses <3475 -Moseus -> therefore <5124 -touto -> gave <1325 -didomi -> unto you circumcision <4061 -peritome -> ; ( not because <3754 -hoti -> it {is} of Moses <3475 -Moseus -> , but of the fathers <3962 -pater -> ; ) and ye on <1722 -en -> the sabbath <4521 -sabbaton -> day circumcise <4059 -peritemno - > a man <0444 -anthropos -> . Is JOH 007 025 Then <3767 -oun -> said <3004 -lego -> some <5100 -tis -> of them of Jerusalem <2414 -Hierosoluma -> , {Is} not this <3778 -houtos -> he , whom <3739 -hos -> they seek <2212 - zeteo -> to kill <0615 -apokteino -> ? is JOH 007 026 But , lo <2396 -ide -> , he speaketh <2980 -laleo -> boldly <3954 -parrhesia -> , and they say <3004 -lego -> nothing <3762 -oudeis -> unto him . Do the rulers <0758 -archon - > know <1097 -ginosko -> indeed <0230 -alethos -> that this <3778 -houtos -> {is} the very <0230 -alethos -> Christ <5547 - Christos -> ? is JOH 007 027 Howbeit <0235 -alla -> we know <1492 -eido -> this <5126 -touton -> man whence <4159 -pothen -> he is : but when <3752 -hotan -> Christ <5547 -Christos -> cometh <2064 - erchomai -> , no <3762 -oudeis -> man <3762 -oudeis -> knoweth <1097 -ginosko -> whence <4159 -pothen -> he {is} . is JOH 007 027 Howbeit <0235 -alla -> we know <1492 -eido -> this <5126 -touton -> man whence <4159 -pothen -> he {is} : but when <3752 -hotan -> Christ <5547 -Christos -> cometh <2064 - erchomai -> , no <3762 -oudeis -> man <3762 -oudeis -> knoweth <1097 -ginosko -> whence <4159 -pothen -> he is . is JOH 007 028 Then <3767 -oun -> cried <2896 -krazo -> Jesus <2424 -Iesous -> in the temple <2411 -hieron -> as he taught <1321 -didasko -> , saying <3004 -lego -> , Ye both <2532 -kai - > know <1492 -eido -> me , and ye know <1492 -eido -> whence <4159 -pothen -> I am <1510 -eimi -> : and I am not come <2064 - erchomai -> of myself <1683 -emautou -> , but he that sent <3992 -pempo -> me {is} true <0228 -alethinos -> , whom <3739 -hos -> ye know <1492 -eido -> not . is JOH 007 036 What <5101 -tis -> [ manner of ] saying <3056 - logos -> {is} this <3778 -houtos -> that he said <2036 -epo -> , Ye shall seek <2212 -zeteo -> me , and shall not find <2147 - heurisko -> [ me ] : and where <3699 -hopou -> I am <1510 -eimi - > , [ thither ] ye cannot <1410 -dunamai -> come <2064 -erchomai -> ? is JOH 007 040 Many <4183 -polus -> of the people <3793 -ochlos - > therefore <3767 -oun -> , when they heard <0191 -akouo -> this <3588 -ho -> saying <3056 -logos -> , said <3004 -lego -> , Of a truth <0230 -alethos -> this <3778 -houtos -> {is} the Prophet <4396 -prophetes -> . is JOH 007 041 Others <0243 -allos -> said <3004 -lego -> , This <3778 -houtos -> {is} the Christ <5547 -Christos -> . But some <0243 -allos -> said <3004 -lego -> , Shall Christ <5547 - Christos -> come <2064 -erchomai -> out of Galilee <1056 - Galilaia -> ? is JOH 008 007 So <1161 -de -> when <5613 -hos -> they continued <1961 -epimeno -> asking <2065 -erotao -> him , he lifted <0352 - anakupto -> up himself , and said <2036 -epo -> unto them , He that {is} without <0361 -anamartetos -> sin <0361 -anamartetos - > among you , let him first <4413 -protos -> cast <0906 -ballo - > a stone <3037 -lithos -> at <1909 -epi -> her . is JOH 008 013 The Pharisees <5330 -Pharisaios -> therefore <3767 -oun -> said <2036 -epo -> unto him , Thou bearest <3140 - martureo -> record <3140 -martureo -> of thyself <4572 -seautou - > ; thy record <3141 -marturia -> {is} not true <0227 -alethes - > . is JOH 008 014 Jesus <2424 -Iesous -> answered <0611 - apokrinomai -> and said <2036 -epo -> unto them , Though <2579 - kan -> I bear <3140 -martureo -> record <3140 -martureo -> of myself <1683 -emautou -> , [ yet ] my record <3141 -marturia -> {is} true <0227 -alethes -> : for I know <1492 -eido -> whence <4159 -pothen -> I came <2064 -erchomai -> , and whither <4226 - pou -> I go <5217 -hupago -> ; but ye cannot <1492 -eido -> tell <1492 -eido -> whence <4159 -pothen -> I come <2064 -erchomai -> , and whither <4226 -pou -> I go <5217 -hupago -> . is JOH 008 016 And yet if <1437 -ean -> I judge <2919 -krino -> , my judgment <2920 -krisis -> {is} true <0227 -alethes -> : for I am <1510 -eimi -> not alone <3441 -monos -> , but I and the Father <3962 -pater -> that sent <3992 -pempo -> me . is JOH 008 017 It is also <2532 -kai -> written <1125 -grapho -> in your <5212 -humeteros -> law <3551 -nomos -> , that the testimony <3141 -marturia -> of two <1417 -duo -> men <0444 - anthropos -> {is} true <0227 -alethes -> . is JOH 008 017 It {is} also <2532 -kai -> written <1125 -grapho - > in your <5212 -humeteros -> law <3551 -nomos -> , that the testimony <3141 -marturia -> of two <1417 -duo -> men <0444 - anthropos -> is true <0227 -alethes -> . is JOH 008 019 Then <3767 -oun -> said <3004 -lego -> they unto him , Where <4226 -pou -> {is} thy Father <3962 -pater -> ? Jesus <2424 -Iesous -> answered <0611 -apokrinomai -> , Ye neither <3777 -oute -> know <1492 -eido -> me , nor <3777 -oute - > my Father <3962 -pater -> : if <1487 -ei -> ye had known <1492 -eido -> me , ye should have known <1492 -eido -> my Father <3962 -pater -> also <2532 -kai -> . is JOH 008 026 I have <2192 -echo -> many <4183 -polus -> things to say <2980 -laleo -> and to judge <2919 -krino -> of you : but he that sent <3992 -pempo -> me {is} true <0227 -alethes -> ; and I speak <3004 -lego -> to the world <2889 -kosmos -> those <5023 -tauta -> things which <3739 -hos -> I have heard <0191 - akouo -> of him . is JOH 008 029 And he that sent <3992 -pempo -> me {is} with me : the Father <3962 -pater -> hath not left <0863 -aphiemi -> me alone <3441 -monos -> ; for I do <4160 -poieo -> always <3842 - pantote -> those <3588 -ho -> things that please <0701 -arestos - > him . is JOH 008 034 Jesus <2424 -Iesous -> answered <0611 - apokrinomai -> them , Verily <0281 -amen -> , verily <0281 -amen -> , I say <3004 -lego -> unto you , Whosoever <3588 -ho -> committeth <4160 -poieo -> sin <0266 -hamartia -> {is} the servant <1401 -doulos -> of sin <0266 -hamartia -> . is JOH 008 039 They answered <0611 -apokrinomai -> and said <2036 -epo -> unto him , Abraham <0011 -Abraam {->is} our father <3962 -pater -> . Jesus <2424 -Iesous -> saith <3004 -lego -> unto them , If <1487 -ei -> ye were Abraham s <0011 -Abraam - >children <5043 -teknon -> , ye would do <4160 -poieo -> the works <2041 -ergon -> of Abraham <11> . is JOH 008 044 Ye are of [ your ] father <3962 -pater -> the devil <1228 -diabolos -> , and the lusts <1939 -epithumia -> of your <5216 -humon -> father <3962 -pater -> ye will <2309 -thelo -> do <4160 -poieo -> . He was a murderer <0443 -anthropoktonos - > from the beginning <0746 -arche -> , and abode <2476 -histemi - > not in the truth <0225 -aletheia -> , because <3754 -hoti -> there is no <3756 -ou -> truth <0225 -aletheia -> in him . When <3752 -hotan -> he speaketh <2980 -laleo -> a lie <5579 -pseudos -> , he speaketh <2980 -laleo -> of his own <2398 -idios -> : for he {is} a liar <5583 -pseustes -> , and the father <3962 - pater -> of it . is JOH 008 044 Ye are of [ your ] father <3962 -pater -> the devil <1228 -diabolos -> , and the lusts <1939 -epithumia -> of your <5216 -humon -> father <3962 -pater -> ye will <2309 -thelo -> do <4160 -poieo -> . He was a murderer <0443 -anthropoktonos - > from the beginning <0746 -arche -> , and abode <2476 -histemi - > not in the truth <0225 -aletheia -> , because <3754 -hoti -> there {is} no <3756 -ou -> truth <0225 -aletheia -> in him . When <3752 -hotan -> he speaketh <2980 -laleo -> a lie <5579 - pseudos -> , he speaketh <2980 -laleo -> of his own <2398 -idios -> : for he is a liar <5583 -pseustes -> , and the father <3962 - pater -> of it . is JOH 008 047 He that {is} of God <2316 -theos -> heareth <0191 -akouo -> God s <2316 -theos -> words <4487 -rhema -> : ye therefore <5124 -touto -> hear <0191 -akouo -> [ them ] not , because <3754 -hoti -> ye are not of God <2316 -theos -> . is JOH 008 050 And I seek <2212 -zeteo -> not mine <3450 -mou -> own glory <1391 -doxa -> : there {is} one that seeketh <2212 - zeteo -> and judgeth <2919 -krino -> . is JOH 008 052 Then <3767 -oun -> said <2036 -epo -> the Jews <2453 -Ioudaios -> unto him , Now <3568 -nun -> we know <1492 - eido -> that thou hast <2192 -echo -> a devil <1140 -daimonion - > . Abraham <0011 -Abraam {->is} dead <0599 -apothnesko -> , and the prophets <4396 -prophetes -> ; and thou sayest <3004 -lego - > , If <1437 -ean -> a man <5100 -tis -> keep <5083 -tereo -> my saying <3056 -logos -> , he shall never <0165 -aion -> taste <1089 -geuomai -> of death <2288 -thanatos -> . is JOH 008 053 Art <1488 -ei -> thou greater <3187 -meizon -> than our father <3962 -pater -> Abraham <11> , which <3748 - hostis -> {is} dead <0599 -apothnesko -> ? and the prophets <4396 -prophetes -> are dead <0599 -apothnesko -> : whom <5101 - tis -> makest <4160 -poieo -> thou thyself <4572 -seautou -> ? is JOH 008 054 Jesus <2424 -Iesous -> answered <0611 - apokrinomai -> , If <1437 -ean -> I honour <1392 -doxazo -> myself <1683 -emautou -> , my honour <1391 -doxa -> is nothing <3762 -oudeis -> : it is my Father <3962 -pater -> that honoureth <1392 -doxazo -> me ; of whom <3739 -hos -> ye say <3004 -lego -> , that he {is} your <5216 -humon -> God <2316 - theos -> : is JOH 008 054 Jesus <2424 -Iesous -> answered <0611 - apokrinomai -> , If <1437 -ean -> I honour <1392 -doxazo -> myself <1683 -emautou -> , my honour <1391 -doxa -> is nothing <3762 -oudeis -> : it {is} my Father <3962 -pater -> that honoureth <1392 -doxazo -> me ; of whom <3739 -hos -> ye say <3004 -lego -> , that he is your <5216 -humon -> God <2316 - theos -> : is JOH 008 054 Jesus <2424 -Iesous -> answered <0611 - apokrinomai -> , If <1437 -ean -> I honour <1392 -doxazo -> myself <1683 -emautou -> , my honour <1391 -doxa -> {is} nothing <3762 -oudeis -> : it is my Father <3962 -pater -> that honoureth <1392 -doxazo -> me ; of whom <3739 -hos -> ye say <3004 -lego -> , that he is your <5216 -humon -> God <2316 - theos -> : is JOH 009 004 I must <1163 -dei -> work <2038 -ergazomai -> the works <2041 -ergon -> of him that sent <3992 -pempo -> me , while <2193 -heos -> it {is} day <2250 -hemera -> : the night <3571 -nux -> cometh <2064 -erchomai -> , when <3753 -hote -> no <3762 -oudeis -> man <3762 -oudeis -> can <1410 -dunamai -> work <2038 -ergazomai -> . is JOH 009 007 And said <2036 -epo -> unto him , Go <5217 - hupago -> , wash <3538 -nipto -> in the pool <2861 -kolumbethra - > of Siloam <4611 -Siloam -> , ( which {is} by interpretation <2059 -hermeneuo -> , Sent <0649 -apostello -> . ) He went <0565 -aperchomai -> his way therefore <3767 -oun -> , and washed <3538 -nipto -> , and came <2064 -erchomai -> seeing <0991 - blepo -> . Is JOH 009 008 . The neighbours <1069 -geiton -> therefore <3767 -oun -> , and they which before <4386 -proteron -> had seen <2334 -theoreo -> him that he was blind <5185 -tuphlos -> , said <3004 -lego -> , {Is} not this <3778 -houtos -> he that sat <2521 -kathemai -> and begged <4319 -prosaiteo -> ? is JOH 009 009 Some <0243 -allos -> said <3004 -lego -> , This <3778 -houtos -> is he : others <0243 -allos -> [ said ] , He {is} like <3664 -homoios -> him : [ but ] he said <3004 -lego -> , I am <1510 -eimi -> [ he ] . is JOH 009 009 Some <0243 -allos -> said <3004 -lego -> , This <3778 -houtos -> {is} he : others <0243 -allos -> [ said ] , He is like <3664 -homoios -> him : [ but ] he said <3004 -lego -> , I am <1510 -eimi -> [ he ] . is JOH 009 011 He answered <0611 -apokrinomai -> and said <2036 - epo -> , A man <0444 -anthropos -> that {is} called <3004 -lego - > Jesus <2424 -Iesous -> made <4160 -poieo -> clay <4081 -pelos - > , and anointed <2025 -epichrio -> mine <3450 -mou -> eyes <3788 -ophthalmos -> , and said <2036 -epo -> unto me , Go <5217 -hupago -> to the pool <2861 -kolumbethra -> of Siloam <4611 - Siloam -> , and wash <3538 -nipto -> : and I went <0565 - aperchomai -> and washed <3538 -nipto -> , and I received <0308 - anablepo -> sight <0308 -anablepo -> . is JOH 009 012 Then <3767 -oun -> said <2036 -epo -> they unto him , Where <4226 -pou -> {is} he ? He said <3004 -lego -> , I know <1492 -eido -> not . is JOH 009 016 Therefore <3767 -oun -> said <3004 -lego -> some <5100 -tis -> of the Pharisees <5330 -Pharisaios -> , This <3778 -houtos -> man <0444 -anthropos -> is not of God <2316 -theos -> , because <3754 -hoti -> he keepeth <5083 -tereo -> not the sabbath <4521 -sabbaton -> day . Others <0243 -allos -> said <3004 -lego -> , How <4459 -pos -> can <1410 -dunamai -> a man <0444 -anthropos -> that {is} a sinner <0268 -hamartolos -> do <4160 -poieo -> such <5108 -toioutos -> miracles <4592 -semeion - > ? And there was a division <4978 -schisma -> among <1722 -en - > them . is JOH 009 016 Therefore <3767 -oun -> said <3004 -lego -> some <5100 -tis -> of the Pharisees <5330 -Pharisaios -> , This <3778 -houtos -> man <0444 -anthropos -> {is} not of God <2316 -theos - > , because <3754 -hoti -> he keepeth <5083 -tereo -> not the sabbath <4521 -sabbaton -> day . Others <0243 -allos -> said <3004 -lego -> , How <4459 -pos -> can <1410 -dunamai -> a man <0444 -anthropos -> that is a sinner <0268 -hamartolos -> do <4160 -poieo -> such <5108 -toioutos -> miracles <4592 -semeion - > ? And there was a division <4978 -schisma -> among <1722 -en - > them . is JOH 009 017 They say <3004 -lego -> unto the blind <5185 - tuphlos -> man again <3825 -palin -> , What <5101 -tis -> sayest <3004 -lego -> thou of him , that he hath opened <0455 -anoigo - > thine <4675 -sou -> eyes <3788 -ophthalmos -> ? He said <2036 - epo -> , He {is} a prophet <4396 -prophetes -> . Is JOH 009 019 And they asked <2065 -erotao -> them , saying <3004 -lego -> , {Is} this <3778 -houtos -> your <5216 -humon -> son <5207 -huios -> , who <3739 -hos -> ye say <3004 -lego -> was born <1080 -gennao -> blind <5185 -tuphlos -> ? how <4459 - pos -> then <3767 -oun -> doth he now <0737 -arti -> see <0991 - blepo -> ? is JOH 009 020 His parents <1118 -goneus -> answered <0611 - apokrinomai -> them and said <2036 -epo -> , We know <1492 -eido -> that this <3778 -houtos -> {is} our son <5207 -huios -> , and that he was born <1080 -gennao -> blind <5185 -tuphlos -> : is JOH 009 021 But by what <4459 -pos -> means <4459 -pos -> he now <3568 -nun -> seeth <0991 -blepo -> , we know <1492 -eido -> not ; or <2228 -e -> who <5101 -tis -> hath opened <0455 -anoigo -> his eyes <3788 -ophthalmos -> , we know <1492 -eido -> not : he {is} of age <2244 -helikia -> ; ask <2065 -erotao -> him : he shall speak <2980 -laleo -> for himself <0848 -hautou -> . is JOH 009 023 Therefore <5124 -touto -> said <2036 -epo -> his parents <1118 -goneus -> , He {is} of age <2244 -helikia -> ; ask <2065 -erotao -> him . is JOH 009 024 Then <3767 -oun -> again <1208 -deuteros -> called <5455 -phoneo -> they the man <0444 -anthropos -> that was blind <5185 -tuphlos -> , and said <2036 -epo -> unto him , Give <1325 -didomi -> God <2316 -theos -> the praise <1391 -doxa -> : we know <1492 -eido -> that this <3778 -houtos -> man <0444 -anthropos -> {is} a sinner <0268 -hamartolos -> . is JOH 009 029 We know <1492 -eido -> that God <2316 -theos -> spake <2980 -laleo -> unto Moses <3475 -Moseus -> : [ as for ] this <5126 -touton -> [ fellow ] , we know <1492 -eido -> not from whence <4159 -pothen -> he {is} . is JOH 009 030 The man <0444 -anthropos -> answered <0611 - apokrinomai -> and said <2036 -epo -> unto them , Why <1063 -gar -> herein <5129 -toutoi -> is a marvellous <2298 -thaumastos -> thing , that ye know <1492 -eido -> not from whence <4159 - pothen -> he {is} , and [ yet ] he hath opened <0455 -anoigo -> mine <3450 -mou -> eyes <3788 -ophthalmos -> . is JOH 009 030 The man <0444 -anthropos -> answered <0611 - apokrinomai -> and said <2036 -epo -> unto them , Why <1063 -gar -> herein <5129 -toutoi -> {is} a marvellous <2298 -thaumastos - > thing , that ye know <1492 -eido -> not from whence <4159 - pothen -> he is , and [ yet ] he hath opened <0455 -anoigo -> mine <3450 -mou -> eyes <3788 -ophthalmos -> . is JOH 009 036 He answered <0611 -apokrinomai -> and said <2036 - epo -> , Who <5101 -tis -> {is} he , Lord <2962 -kurios -> , that I might believe <4100 -pisteuo -> on <1519 -eis -> him ? is JOH 009 037 And Jesus <2424 -Iesous -> said <2036 -epo -> unto him , Thou hast both <2532 -kai -> seen <3708 -horao -> him , and it {is} he that talketh <2980 -laleo -> with thee . is JOH 010 001 . Verily <0281 -amen -> , verily <0281 -amen -> , I say <3004 -lego -> unto you , He that entereth <1535 -eite -> not by the door <2374 -thura -> into <1519 -eis -> the sheepfold <4263 -probaton -> , but climbeth <0305 -anabaino -> up some other <0237 -allachothen -> way , the same <1565 -ekeinos -> {is} a thief <2812 -kleptes -> and a robber <3027 -leistes -> . is JOH 010 002 But he that entereth <1535 -eite -> in by the door <2374 -thura -> {is} the shepherd <4166 -poimen -> of the sheep <4263 -probaton -> . is JOH 010 012 But he that {is} an hireling <3411 -misthotos -> , and not the shepherd <4166 -poimen -> , whose <3739 -hos -> own <2398 -idios -> the sheep <4263 -probaton -> are not , seeth <2334 -theoreo -> the wolf <3074 -lukos -> coming <2064 - erchomai -> , and leaveth <0863 -aphiemi -> the sheep <4263 - probaton -> , and fleeth <5343 -pheugo -> : and the wolf <3074 - lukos -> catcheth <0726 -harpazo -> them , and scattereth <4650 - skorpizo -> the sheep <4263 -probaton -> . is JOH 010 013 The hireling <3411 -misthotos -> fleeth <5343 - pheugo -> , because <3754 -hoti -> he {is} an hireling <3411 - misthotos -> , and careth <3199 -melo -> not for the sheep <4263 -probaton -> . is JOH 010 020 And many <4183 -polus -> of them said <3004 -lego -> , He hath <2192 -echo -> a devil <1140 -daimonion -> , and {is} mad <3105 -mainomai -> ; why <5101 -tis -> hear <0191 - akouo -> ye him ? is JOH 010 029 My Father <3962 -pater -> , which <3739 -hos -> gave <1325 -didomi -> [ them ] me , is greater <3187 -meizon -> than all <3956 -pas -> ; and no <3762 -oudeis -> [ man <3762 - oudeis -> ] {is} able <1410 -dunamai -> to pluck <0726 -harpazo - > [ them ] out of my Father s <3962 -pater -> hand <5495 -cheir - > . is JOH 010 029 My Father <3962 -pater -> , which <3739 -hos -> gave <1325 -didomi -> [ them ] me , {is} greater <3187 -meizon - > than all <3956 -pas -> ; and no <3762 -oudeis -> [ man <3762 - oudeis -> ] is able <1410 -dunamai -> to pluck <0726 -harpazo -> [ them ] out of my Father s <3962 -pater -> hand <5495 -cheir -> . Is JOH 010 034 Jesus <2424 -Iesous -> answered <0611 - apokrinomai -> them , {Is} it not written <1125 -grapho -> in your <5216 -humon -> law <3551 -nomos -> , I said <2036 -epo -> , Ye are gods <2316 -theos -> ? is JOH 010 038 But if <1487 -ei -> I do <4160 -poieo -> , though <2579 -kan -> ye believe <4100 -pisteuo -> not me , believe <4100 -pisteuo -> the works <2041 -ergon -> : that ye may know <1097 -ginosko -> , and believe <4100 -pisteuo -> , that the Father <3962 -pater -> [ {is} ] in me , and I in him . is JOH 011 003 Therefore <3767 -oun -> his sisters <0079 - adelphe -> sent <0649 -apostello -> unto him , saying <3004 - lego -> , Lord <2962 -kurios -> , behold <2396 -ide -> , he whom <3739 -hos -> thou lovest <5368 -phileo -> {is} sick <0770 - astheneo -> . is JOH 011 004 When Jesus <2424 -Iesous -> heard <0191 -akouo -> [ that ] , he said <2036 -epo -> , This <3778 -houtos -> sickness <0769 -astheneia -> {is} not unto death <2288 -thanatos -> , but for the glory <1391 -doxa -> of God <2316 -theos -> , that the Son <5207 -huios -> of God <2316 -theos -> might be glorified <1392 -doxazo -> thereby <0846 -autos -> . is JOH 011 010 But if <1437 -ean -> a man <5100 -tis -> walk <4043 -peripateo -> in the night <3571 -nux -> , he stumbleth <4350 -proskopto -> , because <3754 -hoti -> there {is} no <3756 -ou -> light <5457 -phos -> in him . is JOH 011 014 Then <3767 -oun -> said <2036 -epo -> Jesus <2424 -Iesous -> unto them plainly <3954 -parrhesia -> , Lazarus <2976 -Lazaros -> {is} dead <0599 -apothnesko -> . is JOH 011 016 Then <3767 -oun -> said <2036 -epo -> Thomas <2381 -Thomas -> , which <3588 -ho -> {is} called <3004 -lego -> Didymus <1324 -Didumos -> , unto his fellowdisciples <4827 - summathetes -> , Let us also <2532 -kai -> go <0071 -ago -> , that we may die <0599 -apothnesko -> with him . is JOH 011 028 And when she had so <5023 -tauta -> said <2036 - epo -> , she went <0565 -aperchomai -> her way , and called <5455 -phoneo -> Mary <3137 -Maria -> her sister <0079 -adelphe - > secretly <2977 -lathra -> , saying <2036 -epo -> , The Master <1320 -didaskalos -> {is} come <3918 -pareimi -> , and calleth <5455 -phoneo -> for thee . is JOH 011 050 Nor <3761 -oude -> consider <1260 -dialogizomai - > that it {is} expedient <4851 -sumphero -> for us , that one <1520 -heis -> man <0444 -anthropos -> should die <0599 - apothnesko -> for the people <2992 -laos -> , and that the whole <3650 -holos -> nation <1484 -ethnos -> perish <0622 -apollumi - > not . is JOH 012 013 Took <2983 -lambano -> branches <0902 -baion -> of palm <5404 -phoinix -> trees , and went <1831 -exerchomai -> forth <1831 -exerchomai -> to meet <5222 -hupantesis -> him , and cried <2896 -krazo -> , Hosanna <5614 -hosanna -> : Blessed <2127 -eulogeo -> [ {is} ] the King <0935 -basileus -> of Israel <2474 -Israel -> that cometh <2064 -erchomai -> in the name <3686 -onoma -> of the Lord <2962 -kurios -> . is JOH 012 014 And Jesus <2424 -Iesous -> , when he had found <2147 -heurisko -> a young <3678 -onarion -> ass <3678 -onarion - > , sat <2523 -kathizo -> thereon <0846 -autos -> ; as it {is} written <1125 -grapho -> , is JOH 012 019 The Pharisees <5330 -Pharisaios -> therefore <3767 -oun -> said <2036 -epo -> among <4314 -pros -> themselves <1438 -heautou -> , Perceive <2334 -theoreo -> ye how <3754 - hoti -> ye prevail <5623 -opheleo -> nothing <3762 -oudeis -> ? behold <2396 -ide -> , the world <2889 -kosmos -> {is} gone <0565 -aperchomai -> after <3694 -opiso -> him . is JOH 012 023 And Jesus <2424 -Iesous -> answered <0611 - apokrinomai -> them , saying <3004 -lego -> , The hour <5610 - hora -> {is} come <2064 -erchomai -> , that the Son <5207 -huios -> of man <0444 -anthropos -> should be glorified <1392 -doxazo - > . is JOH 012 027 . Now <3568 -nun -> {is} my soul <5590 -psuche -> troubled <5015 -tarasso -> ; and what <5101 -tis -> shall I say <2036 -epo -> ? Father <3962 -pater -> , save <4982 -sozo -> me from this <5026 -taute -> hour <5610 -hora -> : but for this <5124 -touto -> cause <1223 -dia -> came <2064 -erchomai -> I unto this <5026 -taute -> hour <5610 -hora -> . is JOH 012 031 Now <3568 -nun -> {is} the judgment <2920 -krisis -> of this <5127 -toutou -> world <2889 -kosmos -> : now <3568 - nun -> shall the prince <0758 -archon -> of this <5127 -toutou - > world <2889 -kosmos -> be cast <1544 -ekballo -> out . is JOH 012 034 The people <3793 -ochlos -> answered <0611 - apokrinomai -> him , We have heard <0191 -akouo -> out of the law <3551 -nomos -> that Christ <5547 -Christos -> abideth <3306 -meno -> for ever <0165 -aion -> : and how <4459 -pos -> sayest <3004 -lego -> thou , The Son <5207 -huios -> of man <0444 - anthropos -> must <1163 -dei -> be lifted <5312 -hupsoo -> up ? who <5101 -tis -> {is} this <3778 -houtos -> Son <5207 -huios -> of man <0444 -anthropos -> ? is JOH 012 035 Then <3767 -oun -> Jesus <2424 -Iesous -> said <2036 -epo -> unto them , Yet <2089 -eti -> a little <3398 - mikros -> while <5550 -chronos -> {is} the light <5457 -phos -> with you . Walk <4043 -peripateo -> while <2193 -heos -> ye have <2192 -echo -> the light <5457 -phos -> , lest <3361 -me -> darkness <4653 -skotia -> come <2638 -katalambano -> upon you : for he that walketh <4043 -peripateo -> in darkness <4653 - skotia -> knoweth <1492 -eido -> not whither <4226 -pou -> he goeth <5217 -hupago -> . is JOH 012 050 And I know <1492 -eido -> that his commandment <1785 -entole -> {is} life <2222 -zoe -> everlasting <0166 - aionios -> : whatsoever <3739 -hos -> I speak <2980 -laleo -> therefore <3767 -oun -> , even <2531 -kathos -> as the Father <3962 -pater -> said <2046 -ereo -> unto me , so <3779 -houto -> I speak <2980 -laleo -> . is JOH 013 010 Jesus <2424 -Iesous -> saith <3004 -lego -> to him , He that is washed <3068 -louo -> needeth <5532 -chreia -> not save <2228 -e -> to wash <3538 -nipto -> [ his ] feet <4228 - pous -> , but {is} clean <2513 -katharos -> every <3650 -holos - > whit <3650 -holos -> : and ye are clean <2513 -katharos -> , but not all <3956 -pas -> . is JOH 013 010 Jesus <2424 -Iesous -> saith <3004 -lego -> to him , He that {is} washed <3068 -louo -> needeth <5532 -chreia - > not save <2228 -e -> to wash <3538 -nipto -> [ his ] feet <4228 -pous -> , but is clean <2513 -katharos -> every <3650 - holos -> whit <3650 -holos -> : and ye are clean <2513 -katharos -> , but not all <3956 -pas -> . is JOH 013 016 Verily <0281 -amen -> , verily <0281 -amen -> , I say <3004 -lego -> unto you , The servant <1401 -doulos -> is not greater <3187 -meizon -> than his lord <2962 -kurios -> ; neither <3761 -oude -> he that {is} sent <0652 -apostolos -> greater <3187 -meizon -> than he that sent <0652 -apostolos -> him . is JOH 013 016 Verily <0281 -amen -> , verily <0281 -amen -> , I say <3004 -lego -> unto you , The servant <1401 -doulos -> {is} not greater <3187 -meizon -> than his lord <2962 -kurios -> ; neither <3761 -oude -> he that is sent <0652 -apostolos -> greater <3187 -meizon -> than he that sent <0652 -apostolos -> him . is JOH 013 019 Now <0737 -arti -> I tell <3004 -lego -> you before <4253 -pro -> it come <1096 -ginomai -> , that , when <3752 -hotan -> it {is} come <1096 -ginomai -> to pass , ye may believe <4100 -pisteuo -> that I am <1510 -eimi -> [ he ] . is JOH 013 025 He then <1161 -de -> lying <1968 -epipipto -> on <1909 -epi -> Jesus <2424 -Iesous -> breast <4738 -stethos -> saith <3004 -lego -> unto him , Lord <2962 -kurios -> , who <5101 -tis -> {is} it ? is JOH 013 026 Jesus <2424 -Iesous -> answered <0611 - apokrinomai -> , He it {is} , to whom <3739 -hos -> I shall give <1929 -epididomi -> a sop <5596 -psomion -> , when I have dipped <0911 -bapto -> [ it ] . And when <3753 -hote -> he had dipped <1686 -embapto -> the sop <5596 -psomion -> , he gave <1325 - didomi -> [ it ] to Judas <2455 -Ioudas -> Iscariot <2469 - Iskariotes -> , [ the son ] of Simon <4613 -Simon -> . is JOH 013 031 . Therefore <3767 -oun -> , when <3753 -hote -> he was gone <1831 -exerchomai -> out , Jesus <2424 -Iesous -> said <3004 -lego -> , Now <3568 -nun -> is the Son <5207 -huios - > of man <0444 -anthropos -> glorified <1392 -doxazo -> , and God <2316 -theos -> {is} glorified <1392 -doxazo -> in him . is JOH 013 031 . Therefore <3767 -oun -> , when <3753 -hote -> he was gone <1831 -exerchomai -> out , Jesus <2424 -Iesous -> said <3004 -lego -> , Now <3568 -nun -> {is} the Son <5207 - huios -> of man <0444 -anthropos -> glorified <1392 -doxazo -> , and God <2316 -theos -> is glorified <1392 -doxazo -> in him . is JOH 014 021 He that hath <2192 -echo -> my commandments <1785 -entole -> , and keepeth <5083 -tereo -> them , he it {is} that loveth <0025 -agapao -> me : and he that loveth <0025 -agapao -> me shall be loved <0025 -agapao -> of my Father <3962 -pater -> , and I will love <0025 -agapao -> him , and will manifest <1718 - emphanizo -> myself <1683 -emautou -> to him . is JOH 014 022 Judas <2455 -Ioudas -> saith <3004 -lego -> unto him , not Iscariot <2469 -Iskariotes -> , Lord <2962 -kurios -> , how <5101 -tis -> {is} it that thou wilt manifest <1718 - emphanizo -> thyself <4572 -seautou -> unto us , and not unto the world <2889 -kosmos -> ? is JOH 014 024 He that loveth <0025 -agapao -> me not keepeth <5083 -tereo -> not my sayings <3056 -logos -> : and the word <3056 -logos -> which <3739 -hos -> ye hear <0191 -akouo -> {is} not mine <1699 -emos -> , but the Father s <3962 -pater -> which <3588 -ho -> sent <3992 -pempo -> me . is JOH 014 026 But the Comforter <3875 -parakletos -> , [ which {is} ] the Holy <0040 -hagios -> Ghost <4151 -pneuma -> , whom <3739 -hos -> the Father <3962 -pater -> will send <3992 -pempo - > in my name <3686 -onoma -> , he shall teach <1321 -didasko -> you all <3956 -pas -> things , and bring <5179 -tupos -> all <3956 -pas -> things to your <5209 -humas -> remembrance <5279 - hupomimnesko -> , whatsoever <3739 -hos -> I have said <2036 - epo -> unto you . is JOH 014 028 . Ye have heard <0191 -akouo -> how <3754 -hoti - > I said <2036 -epo -> unto you , I go <5217 -hupago -> away <5217 -hupago -> , and come <2064 -erchomai -> [ again ] unto you . If <1487 -ei -> ye loved <0025 -agapao -> me , ye would rejoice <5463 -chairo -> , because <3754 -hoti -> I said <2036 - epo -> , I go <4198 -poreuomai -> unto the Father <3962 -pater - > : for my Father <3962 -pater -> {is} greater <3187 -meizon -> than I . is JOH 014 029 And now <3568 -nun -> I have told <2046 -ereo -> you before <4250 -prin -> it come <1096 -ginomai -> to pass , that , when <3752 -hotan -> it {is} come <1096 -ginomai -> to pass , ye might believe <4100 -pisteuo -> . is JOH 015 001 . I am <1510 -eimi -> the true <0258 -alopex -> vine <0288 -ampelos -> , and my Father <3962 -pater -> {is} the husbandman <1092 -georgos -> . is JOH 015 006 If <1437 -ean -> a man <5100 -tis -> abide <3306 - meno -> not in me , he is cast <0906 -ballo -> forth <1854 -exo - > as a branch <2814 -klema -> , and {is} withered <3583 -xeraino -> ; and men gather <4863 -sunago -> them , and cast <0906 - ballo -> [ them ] into <1519 -eis -> the fire <4442 -pur -> , and they are burned <2545 -kaio -> . is JOH 015 006 If <1437 -ean -> a man <5100 -tis -> abide <3306 - meno -> not in me , he {is} cast <0906 -ballo -> forth <1854 - exo -> as a branch <2814 -klema -> , and is withered <3583 - xeraino -> ; and men gather <4863 -sunago -> them , and cast <0906 -ballo -> [ them ] into <1519 -eis -> the fire <4442 -pur - > , and they are burned <2545 -kaio -> . is JOH 015 008 Herein <5129 -toutoi -> {is} my Father <3962 - pater -> glorified <1392 -doxazo -> , that ye bear <5342 -phero - > much <4183 -polus -> fruit <2590 -karpos -> ; so <2532 -kai -> shall ye be my disciples <3101 -mathetes -> . is JOH 015 012 This <3778 -houtos -> {is} my commandment <1785 - entole -> , That ye love <0025 -agapao -> one <0240 -allelon -> another <0240 -allelon -> , as I have loved <0025 -agapao -> you . is JOH 015 020 Remember <3421 -mnemoneuo -> the word <3056 - logos -> that I said <2036 -epo -> unto you , The servant <1401 - doulos -> {is} not greater <3187 -meizon -> than his lord <2962 - kurios -> . If <1487 -ei -> they have persecuted <1377 -dioko -> me , they will also <2532 -kai -> persecute <1377 -dioko -> you ; if <1487 -ei -> they have kept <5083 -tereo -> my saying <3056 - logos -> , they will keep <5083 -tereo -> yours <5212 -humeteros -> also <2532 -kai -> . is JOH 015 025 But [ this cometh to pass ] , that the word <3056 -logos -> might be fulfilled <4137 -pleroo -> that {is} written <1125 -grapho -> in their law <3551 -nomos -> , They hated <3404 -miseo -> me without <1432 -dorean -> a cause <1432 -dorean -> . is JOH 015 026 . But when <3752 -hotan -> the Comforter <3875 - parakletos -> {is} come <2064 -erchomai -> , whom <3739 -hos -> I will send <3992 -pempo -> unto you from the Father <3962 - pater -> , [ even ] the Spirit <4151 -pneuma -> of truth <0225 - aletheia -> , which <3739 -hos -> proceedeth <1607 -ekporeuomai - > from the Father <3962 -pater -> , he shall testify <3140 - martureo -> of me : is JOH 016 007 . Nevertheless <0235 -alla -> I tell <3004 -lego - > you the truth <0225 -aletheia -> ; It {is} expedient <4851 - sumphero -> for you that I go <0565 -aperchomai -> away <0565 - aperchomai -> : for if <1437 -ean -> I go <0565 -aperchomai -> not away <0565 -aperchomai -> , the Comforter <3875 -parakletos - > will not come <2064 -erchomai -> unto you ; but if <1437 -ean - > I depart <4198 -poreuomai -> , I will send <3992 -pempo -> him unto you . is JOH 016 008 And when he {is} come <2064 -erchomai -> , he will reprove <1651 -elegcho -> the world <2889 -kosmos -> of sin <0266 -hamartia -> , and of righteousness <1343 -dikaiosune -> , and of judgment <2920 -krisis -> : is JOH 016 011 Of judgment <2920 -krisis -> , because <3754 - hoti -> the prince <0758 -archon -> of this <5127 -toutou -> world <2889 -kosmos -> {is} judged <2919 -krino -> . is JOH 016 013 Howbeit when <3752 -hotan -> he , the Spirit <4151 -pneuma -> of truth <0225 -aletheia -> , {is} come <2064 - erchomai -> , he will guide <3594 -hodegeo -> you into <1519 - eis -> all <3956 -pas -> truth <0225 -aletheia -> : for he shall not speak <2980 -laleo -> of himself <1438 -heautou -> ; but whatsoever <0302 -an -> he shall hear <0191 -akouo -> , [ that ] shall he speak <2980 -laleo -> : and he will shew <0312 - anaggello -> you things to come <2064 -erchomai -> . is JOH 016 017 Then <3767 -oun -> said <2036 -epo -> [ some ] of his disciples <3101 -mathetes -> among <4314 -pros -> themselves <0240 -allelon -> , What <5101 -tis -> {is} this <5124 -touto -> that he saith <3004 -lego -> unto us , A little <3397 -mikron -> while , and ye shall not see <2334 -theoreo -> me : and again <3825 -palin -> , a little <3397 -mikron -> while , and ye shall see <3700 -optanomai -> me : and , Because <3754 -hoti -> I go <5217 -hupago -> to the Father <3962 -pater -> ? is JOH 016 018 They said <3004 -lego -> therefore <3767 -oun -> , What <5101 -tis -> {is} this <5124 -touto -> that he saith <3004 -lego -> , A little <3397 -mikron -> while ? we cannot <1492 -eido -> tell <1492 -eido -> what <5101 -tis -> he saith <2980 -laleo -> . is JOH 016 021 A woman <1135 -gune -> when <3752 -hotan -> she is in travail <5088 -tikto -> hath <2192 -echo -> sorrow <3077 - lupe -> , because <3754 -hoti -> her hour <5610 -hora -> is come <2064 -erchomai -> : but as soon <3752 -hotan -> as she is delivered <1080 -gennao -> of the child <3813 -paidion -> , she remembereth <3421 -mnemoneuo -> no <3765 -ouketi -> more <2089 - eti -> the anguish <2347 -thlipsis -> , for joy <5479 -chara -> that a man <0444 -anthropos -> {is} born <1080 -gennao -> into <1519 -eis -> the world <2889 -kosmos -> . is JOH 016 021 A woman <1135 -gune -> when <3752 -hotan -> she is in travail <5088 -tikto -> hath <2192 -echo -> sorrow <3077 - lupe -> , because <3754 -hoti -> her hour <5610 -hora -> is come <2064 -erchomai -> : but as soon <3752 -hotan -> as she {is} delivered <1080 -gennao -> of the child <3813 -paidion -> , she remembereth <3421 -mnemoneuo -> no <3765 -ouketi -> more <2089 - eti -> the anguish <2347 -thlipsis -> , for joy <5479 -chara -> that a man <0444 -anthropos -> is born <1080 -gennao -> into <1519 -eis -> the world <2889 -kosmos -> . is JOH 016 021 A woman <1135 -gune -> when <3752 -hotan -> she is in travail <5088 -tikto -> hath <2192 -echo -> sorrow <3077 - lupe -> , because <3754 -hoti -> her hour <5610 -hora -> {is} come <2064 -erchomai -> : but as soon <3752 -hotan -> as she is delivered <1080 -gennao -> of the child <3813 -paidion -> , she remembereth <3421 -mnemoneuo -> no <3765 -ouketi -> more <2089 - eti -> the anguish <2347 -thlipsis -> , for joy <5479 -chara -> that a man <0444 -anthropos -> is born <1080 -gennao -> into <1519 -eis -> the world <2889 -kosmos -> . is JOH 016 021 A woman <1135 -gune -> when <3752 -hotan -> she {is} in travail <5088 -tikto -> hath <2192 -echo -> sorrow <3077 -lupe -> , because <3754 -hoti -> her hour <5610 -hora -> is come <2064 -erchomai -> : but as soon <3752 -hotan -> as she is delivered <1080 -gennao -> of the child <3813 -paidion -> , she remembereth <3421 -mnemoneuo -> no <3765 -ouketi -> more <2089 - eti -> the anguish <2347 -thlipsis -> , for joy <5479 -chara -> that a man <0444 -anthropos -> is born <1080 -gennao -> into <1519 -eis -> the world <2889 -kosmos -> . is JOH 016 032 Behold <2400 -idou -> , the hour <5610 -hora -> cometh <2064 -erchomai -> , yea <2532 -kai -> , is now <3568 - nun -> come <2064 -erchomai -> , that ye shall be scattered <4650 -skorpizo -> , every <1538 -hekastos -> man to his own <2398 -idios -> , and shall leave <0863 -aphiemi -> me alone <3441 -monos -> : and yet I am <1510 -eimi -> not alone <3441 - monos -> , because <3754 -hoti -> the Father <3962 -pater -> {is} with me . is JOH 016 032 Behold <2400 -idou -> , the hour <5610 -hora -> cometh <2064 -erchomai -> , yea <2532 -kai -> , {is} now <3568 - nun -> come <2064 -erchomai -> , that ye shall be scattered <4650 -skorpizo -> , every <1538 -hekastos -> man to his own <2398 -idios -> , and shall leave <0863 -aphiemi -> me alone <3441 -monos -> : and yet I am <1510 -eimi -> not alone <3441 - monos -> , because <3754 -hoti -> the Father <3962 -pater -> is with me . is JOH 017 001 . These <5023 -tauta -> words spake <2980 -laleo - > Jesus <2424 -Iesous -> , and lifted <1869 -epairo -> up his eyes <3788 -ophthalmos -> to heaven <3772 -ouranos -> , and said <2036 -epo -> , Father <3962 -pater -> , the hour <5610 -hora -> {is} come <2064 -erchomai -> ; glorify <1392 -doxazo -> thy Son <5207 -huios -> , that thy Son <5207 -huios -> also <2532 -kai - > may glorify <1392 -doxazo -> thee : is JOH 017 003 And this <3778 -houtos -> {is} life <2222 -zoe -> eternal <0166 -aionios -> , that they might know <1097 -ginosko - > thee the only <3441 -monos -> true <0258 -alopex -> God <2316 - theos -> , and Jesus <2424 -Iesous -> Christ <5547 -Christos -> , whom <3739 -hos -> thou hast sent <0649 -apostello -> . is JOH 017 012 While <3153 -mataiotes -> I was with them in the world <2889 -kosmos -> , I kept <5083 -tereo -> them in thy name <3686 -onoma -> : those <0846 -autos -> that thou gavest <1325 - didomi -> me I have kept <5442 -phulasso -> , and none <3762 - oudeis -> of them {is} lost <0622 -apollumi -> , but the son <5207 -huios -> of perdition <0684 -apoleia -> ; that the scripture <1124 -graphe -> might be fulfilled <4137 -pleroo -> . is JOH 017 017 . Sanctify <0037 -hagiazo -> them through <1722 - en -> thy truth <0225 -aletheia -> : thy word <3056 -logos -> {is} truth <0225 -aletheia -> . is JOH 018 031 Then <3767 -oun -> said <2036 -epo -> Pilate <4091 -Pilatos -> unto them , Take <2983 -lambano -> ye him , and judge <2919 -krino -> him according <2596 -kata -> to your <5216 -humon -> law <3551 -nomos -> . The Jews <2453 -Ioudaios - > therefore <3767 -oun -> said <2036 -epo -> unto him , It {is} not lawful <1832 -exesti -> for us to put <0615 -apokteino -> any <3762 -oudeis -> man <3762 -oudeis -> to death <0615 - apokteino -> : is JOH 018 036 Jesus <2424 -Iesous -> answered <0611 - apokrinomai -> , My kingdom <0932 -basileia -> is not of this <5127 -toutou -> world <2889 -kosmos -> : if <1487 -ei -> my kingdom <0932 -basileia -> were of this <5127 -toutou -> world <2889 -kosmos -> , then would my servants <5257 -huperetes -> fight <0075 -agonizomai -> , that I should not be delivered <3860 -paradidomi -> to the Jews <2453 -Ioudaios -> : but now <3568 -nun -> {is} my kingdom <0932 -basileia -> not from hence <1782 -enteuthen -> . is JOH 018 036 Jesus <2424 -Iesous -> answered <0611 - apokrinomai -> , My kingdom <0932 -basileia -> {is} not of this <5127 -toutou -> world <2889 -kosmos -> : if <1487 -ei -> my kingdom <0932 -basileia -> were of this <5127 -toutou -> world <2889 -kosmos -> , then would my servants <5257 -huperetes -> fight <0075 -agonizomai -> , that I should not be delivered <3860 -paradidomi -> to the Jews <2453 -Ioudaios -> : but now <3568 -nun -> is my kingdom <0932 -basileia -> not from hence <1782 -enteuthen -> . is JOH 018 037 Pilate <4091 -Pilatos -> therefore <3767 -oun -> said <2036 -epo -> unto him , Art <1488 -ei -> thou a king <0935 -basileus -> then <3766 -oukoun -> ? Jesus <2424 -Iesous -> answered <0611 -apokrinomai -> , Thou sayest <3004 -lego -> that I am <1510 -eimi -> a king <0935 -basileus -> . To this <5124 - touto -> end was I born <1080 -gennao -> , and for this <5124 - touto -> cause came <2064 -erchomai -> I into <1519 -eis -> the world <2889 -kosmos -> , that I should bear <3140 -martureo -> witness <3140 -martureo -> unto the truth <0225 -aletheia -> . Every <3956 -pas -> one that {is} of the truth <0225 -aletheia - > heareth <0191 -akouo -> my voice <5456 -phone -> . is JOH 018 038 Pilate <4091 -Pilatos -> saith <3004 -lego -> unto him , What <5101 -tis -> {is} truth <0225 -aletheia -> ? And when he had said <2036 -epo -> this <5124 -touto -> , he went <1831 -exerchomai -> out again <3825 -palin -> unto the Jews <2453 -Ioudaios -> , and saith <3004 -lego -> unto them , I find <2147 -heurisko -> in him no <3762 -oudeis -> fault <0156 - aitia -> [ at all ] . is JOH 019 013 When <3753 -hote -> Pilate <4091 -Pilatos -> therefore <3767 -oun -> heard <0191 -akouo -> that saying <3056 - logos -> , he brought <0071 -ago -> Jesus <2424 -Iesous -> forth <1854 -exo -> , and sat <2523 -kathizo -> down <2523 -kathizo -> in the judgment <0968 -bema -> seat <0968 -bema -> in a place <5117 -topos -> that {is} called <3004 -lego -> the Pavement <3038 -lithostrotos -> , but in the Hebrew <1447 -Hebraisti -> , Gabbatha <1042 -gabbatha -> . is JOH 019 017 And he bearing <0941 -bastazo -> his cross <4716 - stauros -> went <1831 -exerchomai -> forth <1831 -exerchomai -> into <1519 -eis -> a place called <3004 -lego -> [ the place <5117 -topos -> ] of a skull <2898 -kranion -> , which <3739 - hos -> {is} called <3004 -lego -> in the Hebrew <1447 -Hebraisti -> Golgotha <1115 -Golgotha -> : is JOH 019 030 When <3753 -hote -> Jesus <2424 -Iesous -> therefore <3767 -oun -> had received <2983 -lambano -> the vinegar <3690 -oxos -> , he said <2036 -epo -> , It {is} finished <5055 -teleo -> : and he bowed <2827 -klino -> his head <2776 -kephale -> , and gave <3860 -paradidomi -> up the ghost <4151 -pneuma -> . is JOH 019 035 And he that saw <3708 -horao -> [ it ] bare <3140 -martureo -> record <3140 -martureo -> , and his record <3141 - marturia -> {is} true <0258 -alopex -> : and he knoweth <1492 - eido -> that he saith <3004 -lego -> true <0227 -alethes -> , that ye might believe <4100 -pisteuo -> . is JOH 019 040 Then <3767 -oun -> took <2983 -lambano -> they the body <4983 -soma -> of Jesus <2424 -Iesous -> , and wound <1210 -deo -> it in linen <3608 -othonion -> clothes <3608 - othonion -> with the spices <0759 - " aroma " -> , as the manner <1485 -ethos -> of the Jews <2453 -Ioudaios -> {is} to bury <1779 -entaphiazo -> . is JOH 020 016 Jesus <2424 -Iesous -> saith <3004 -lego -> unto her , Mary <3137 -Maria -> . She turned <4762 -strepho -> herself , and saith <3004 -lego -> unto him , Rabboni <4462 - rhabboni -> ; which <3739 -hos -> {is} to say <3004 -lego -> , Master <1320 -didaskalos -> . is JOH 020 031 But these <5023 -tauta -> are written <1125 - grapho -> , that ye might believe <4100 -pisteuo -> that Jesus <2424 -Iesous -> {is} the Christ <5547 -Christos -> , the Son <5207 -huios -> of God <2316 -theos -> ; and that believing <4100 -pisteuo -> ye might have <2192 -echo -> life <2222 -zoe - > through <1722 -en -> his name <3686 -onoma -> . is JOH 021 007 Therefore <3767 -oun -> that disciple <3101 - mathetes -> whom <3739 -hos -> Jesus <2424 -Iesous -> loved <0025 -agapao -> saith <3004 -lego -> unto Peter <4074 -Petros - > , It {is} the Lord <2962 -kurios -> . Now <3767 -oun -> when Simon <4613 -Simon -> Peter <4074 -Petros -> heard <0191 -akouo - > that it was the Lord <2962 -kurios -> , he girt <1241 - diazonnumi -> [ his ] fisher s <1903 -ependutes -> coat <1903 - ependutes -> [ unto him ] , ( for he was naked <1131 -gumnos -> , ) and did cast <0906 -ballo -> himself <1438 -heautou -> into <1519 -eis -> the sea <2281 -thalassa -> . is JOH 021 014 This <5124 -touto -> {is} now <2236 -hedista -> the third <5154 -tritos -> time that Jesus <2424 -Iesous -> shewed <5319 -phaneroo -> himself to his disciples <3101 - mathetes -> , after that he was risen <1453 -egeiro -> from the dead <3498 -nekros -> . is JOH 021 020 . Then <1161 -de -> Peter <4074 -Petros -> , turning <1994 -epistrepho -> about <1994 -epistrepho -> , seeth <0991 -blepo -> the disciple <3101 -mathetes -> whom <3739 -hos - > Jesus <2424 -Iesous -> loved <0025 -agapao -> following <0190 - akoloutheo -> ; which <3739 -hos -> also <2532 -kai -> leaned <0377 -anapipto -> on <1909 -epi -> his breast <4738 -stethos -> at <1722 -en -> supper <1173 -deipnon -> , and said <2036 -epo - > , Lord <2962 -kurios -> , which <5101 -tis -> {is} he that betrayeth <3860 -paradidomi -> thee ? is JOH 021 022 Jesus <2424 -Iesous -> saith <3004 -lego -> unto him , If <1437 -ean -> I will <2309 -thelo -> that he tarry <3306 -meno -> till <2193 -heos -> I come <2064 -erchomai -> , what <5101 -tis -> [ {is} that ] to thee ? follow <0190 - akoloutheo -> thou me . is JOH 021 023 Then <3767 -oun -> went <1831 -exerchomai -> this <3778 -houtos -> saying <3056 -logos -> abroad <1831 -exerchomai -> among <1519 -eis -> the brethren <0080 -adephos -> , that that disciple <3101 -mathetes -> should not die <0599 - apothnesko -> : yet <2532 -kai -> Jesus <2424 -Iesous -> said <2036 -epo -> not unto him , He shall not die <0599 -apothnesko - > ; but , If <1437 -ean -> I will <2309 -thelo -> that he tarry <3306 -meno -> till <2193 -heos -> I come <2064 -erchomai -> , what <5101 -tis -> [ {is} that ] to thee ? is JOH 021 024 This <3778 -houtos -> is the disciple <3101 - mathetes -> which <3588 -ho -> testifieth <3140 -martureo -> of these <5130 -touton -> things , and wrote <1125 -grapho -> these <5023 -tauta -> things : and we know <1492 -eido -> that his testimony <3141 -marturia -> {is} true <0227 -alethes -> . is JOH 021 024 This <3778 -houtos -> {is} the disciple <3101 - mathetes -> which <3588 -ho -> testifieth <3140 -martureo -> of these <5130 -touton -> things , and wrote <1125 -grapho -> these <5023 -tauta -> things : and we know <1492 -eido -> that his testimony <3141 -marturia -> is true <0227 -alethes -> . is ACT 001 007 And he said <2036 -epo -> unto them , It {is} not for you to know <1097 -ginosko -> the times <5550 -chronos -> or <2228 -e -> the seasons <2540 -kairos -> , which <3739 -hos -> the Father <3962 -pater -> hath put <5087 -tithemi -> in his own <2398 -idios -> power <1849 -exousia -> . is ACT 001 008 But ye shall receive <2983 -lambano -> power <1411 -dunamis -> , after that the Holy <0040 -hagios -> Ghost <4151 -pneuma -> {is} come <1904 -eperchomai -> upon you : and ye shall be witnesses <3144 -martus -> unto me both <5037 -te -> in Jerusalem <2419 -Hierousalem -> , and in all <3956 -pas -> Judaea <2449 -Ioudaia -> , and in Samaria <4540 -Samareia -> , and unto the uttermost <2078 -eschatos -> part of the earth <1093 -ge -> . is ACT 001 011 Which <3739 -hos -> also <2532 -kai -> said <2036 -epo -> , Ye men <0435 -aner -> of Galilee <1056 -Galilaia -> , why <5101 -tis -> stand <2476 -histemi -> ye gazing <1689 - emblepo -> up into <1519 -eis -> heaven <3772 -ouranos -> ? this <3778 -houtos -> same <3778 -houtos -> Jesus <2424 -Iesous -> , which <3588 -ho -> {is} taken <0353 -analambano -> up from you into <1519 -eis -> heaven <3772 -ouranos -> , shall so <3779 - houto -> come <2064 -erchomai -> in like <3779 -houto -> manner <5158 -tropos -> as ye have seen <2300 -theaomai -> him go <4198 -poreuomai -> into <1519 -eis -> heaven <3772 -ouranos -> . is ACT 001 012 . Then <5119 -tote -> returned <5290 -hupostrepho -> they unto Jerusalem <2419 -Hierousalem -> from the mount <3735 -oros -> called <2564 -kaleo -> Olivet <1638 -elaion -> , which <3739 -hos -> {is} from Jerusalem <2419 -Hierousalem -> a sabbath <4521 -sabbaton -> day s journey <3598 -hodos -> . is ACT 001 019 And it was known <1110 -gnostos -> unto all <3956 -pas -> the dwellers <2730 -katoikeo -> at Jerusalem <2419 - Hierousalem -> ; insomuch <5620 -hoste -> as that field <5564 - chorion -> is called <2564 -kaleo -> in their proper <2398 - idios -> tongue <1258 -dialektos -> , Aceldama <0184 -Akeldama - > , that {is} to say , The field <5564 -chorion -> of blood <0129 -haima -> . is ACT 001 019 And it was known <1110 -gnostos -> unto all <3956 -pas -> the dwellers <2730 -katoikeo -> at Jerusalem <2419 - Hierousalem -> ; insomuch <5620 -hoste -> as that field <5564 - chorion -> {is} called <2564 -kaleo -> in their proper <2398 - idios -> tongue <1258 -dialektos -> , Aceldama <0184 -Akeldama - > , that is to say , The field <5564 -chorion -> of blood <0129 - haima -> . is ACT 001 020 For it {is} written <1125 -grapho -> in the book <0976 -biblos -> of Psalms <5568 -psalmos -> , Let his habitation <1886 -epaulis -> be desolate <2048 -eremos -> , and let no <3361 -me -> man dwell <2730 -katoikeo -> therein <0846 - autos -> : and his bishoprick <1984 -episkope -> let another <2087 -heteros -> take <2983 -lambano -> . is ACT 002 015 For these <3778 -houtos -> are not drunken <3184 - methuo -> , as ye suppose <5274 -hupolambano -> , seeing <1063 - gar -> it {is} [ but ] the third <5154 -tritos -> hour <5610 - hora -> of the day <2250 -hemera -> . is ACT 002 016 But this <5124 -touto -> {is} that which was spoken <2046 -ereo -> by the prophet <4396 -prophetes -> Joel <2493 -Ioel -> ; is ACT 002 025 For David <1138 -Dabid -> speaketh <3004 -lego -> concerning <1519 -eis -> him , I foresaw <4308 -proorao -> the Lord <2962 -kurios -> always <3956 -pas -> before <1799 -enopion -> my face <1799 -enopion -> , for he {is} on <1537 -ek -> my right <1188 -dexios -> hand , that I should not be moved <4531 - saleuo -> : is ACT 002 029 Men <0435 -aner -> [ and ] brethren <0080 - adephos -> , let <1832 -exesti -> me freely <3954 -parrhesia -> speak <2036 -epo -> unto you of the patriarch <3966 -patriarches -> David <1138 -Dabid -> , that he is both <2532 -kai -> dead <5053 -teleutao -> and buried <2290 -thapto -> , and his sepulchre <3418 -mnema -> {is} with us unto this <5026 -taute -> day <2250 -hemera -> . is ACT 002 029 Men <0435 -aner -> [ and ] brethren <0080 - adephos -> , let <1832 -exesti -> me freely <3954 -parrhesia -> speak <2036 -epo -> unto you of the patriarch <3966 -patriarches -> David <1138 -Dabid -> , that he {is} both <2532 -kai -> dead <5053 -teleutao -> and buried <2290 -thapto -> , and his sepulchre <3418 -mnema -> is with us unto this <5026 -taute -> day <2250 -hemera -> . is ACT 002 034 For David <1138 -Dabid -> {is} not ascended <0305 -anabaino -> into <1519 -eis -> the heavens <3772 -ouranos -> : but he saith <3004 -lego -> himself <0846 -autos -> , The LORD <2962 -kurios -> said <2036 -epo -> unto my Lord <2962 -kurios - > , Sit <2521 -kathemai -> thou on <1537 -ek -> my right <1188 - dexios -> hand , is ACT 002 039 For the promise <1860 -epaggelia -> {is} unto you , and to your <5216 -humon -> children <5043 -teknon -> , and to all <3956 -pas -> that are afar <3112 -makran -> off , [ even ] as many <3745 -hosos -> as the Lord <2962 -kurios -> our God <2316 -theos -> shall call <4341 -proskaleomai -> . is ACT 003 002 And a certain <5100 -tis -> man <0435 -aner -> lame <5560 -cholos -> from his mother s <3384 -meter -> womb <2836 -koilia -> was carried <0941 -bastazo -> , whom <3739 -hos -> they laid <5087 -tithemi -> daily <2250 -hemera -> at <4314 - pros -> the gate <2374 -thura -> of the temple <2411 -hieron -> which <3588 -ho -> {is} called <3004 -lego -> Beautiful <5611 - horaios -> , to ask <0154 -aiteo -> alms <1654 -eleemosune -> of them that entered <1531 -eisporeuomai -> into <1519 -eis -> the temple <2411 -hieron -> ; is ACT 003 011 And as the lame <5560 -cholos -> man which was healed <2390 -iaomai -> held <2902 -krateo -> Peter <4074 - Petros -> and John <2491 -Ioannes -> , all <3956 -pas -> the people <2992 -laos -> ran <4936 -suntrecho -> together <0846 - autos -> unto them in the porch <4745 -stoa -> that {is} called <2564 -kaleo -> Solomon s <4672 -Solomon -> , greatly <1569 - ekthambos -> wondering <1569 -ekthambos -> . is ACT 003 016 And his name <3686 -onoma -> through <1909 -epi - > faith <4102 -pistis -> in his name <3686 -onoma -> hath made <4732 -stereoo -> this <5026 -taute -> man strong <4732 -stereoo -> , whom <3739 -hos -> ye see <2334 -theoreo -> and know <1492 - eido -> : yea <2532 -kai -> , the faith <4102 -pistis -> which {is} by him hath given <1325 -didomi -> him this <5126 -touton - > perfect <3647 -holokleria -> soundness <3647 -holokleria -> in the presence <0561 -apenanti -> of you all <3956 -pas -> . is ACT 004 009 If <1487 -ei -> we this <4594 -semeron -> day <4594 -semeron -> be examined <0350 -anakrino -> of the good <2108 -euergesia -> deed <2108 -euergesia -> done to the impotent <0772 -asthenes -> man <0444 -anthropos -> , by what <5101 -tis -> means he {is} made <4982 -sozo -> whole <4982 - sozo -> ; is ACT 004 011 This is the stone <3037 -lithos -> which <3588 - ho -> was set <1848 -exoutheneo -> at <1848 -exoutheneo -> nought <1848 -exoutheneo -> of you builders <3618 -oikodomeo -> , which <3588 -ho -> {is} become <1519 -eis -> the head <2776 - kephale -> of the corner <1137 -gonia -> . is ACT 004 011 This {is} the stone <3037 -lithos -> which <3588 - ho -> was set <1848 -exoutheneo -> at <1848 -exoutheneo -> nought <1848 -exoutheneo -> of you builders <3618 -oikodomeo -> , which <3588 -ho -> is become <1519 -eis -> the head <2776 - kephale -> of the corner <1137 -gonia -> . is ACT 004 012 Neither <3756 -ou -> is there salvation <4991 - soteria -> in any <3762 -oudeis -> other <0243 -allos -> : for there {is} none <3777 -oute -> other <2087 -heteros -> name <3686 -onoma -> under <5259 -hupo -> heaven <3772 -ouranos -> given <1325 -didomi -> among <1722 -en -> men <0444 -anthropos - > , whereby <3739 -hos -> we must <1163 -dei -> be saved <4982 - sozo -> . is ACT 004 012 Neither <3756 -ou -> {is} there salvation <4991 - soteria -> in any <3762 -oudeis -> other <0243 -allos -> : for there is none <3777 -oute -> other <2087 -heteros -> name <3686 - onoma -> under <5259 -hupo -> heaven <3772 -ouranos -> given <1325 -didomi -> among <1722 -en -> men <0444 -anthropos -> , whereby <3739 -hos -> we must <1163 -dei -> be saved <4982 -sozo -> . is ACT 004 016 Saying <3004 -lego -> , What <5101 -tis -> shall we do <4160 -poieo -> to these <5125 -toutois -> men <0444 - anthropos -> ? for that indeed <3303 -men -> a notable <1110 - gnostos -> miracle <4592 -semeion -> hath been done <1096 - ginomai -> by them [ {is} ] manifest <5319 -phaneroo -> to all <3956 -pas -> them that dwell <2730 -katoikeo -> in Jerusalem <2419 -Hierousalem -> ; and we cannot <1410 -dunamai -> deny <0720 -arneomai -> [ it ] . is ACT 004 024 And when they heard <0191 -akouo -> that , they lifted <0142 -airo -> up their voice <5456 -phone -> to God <2316 -theos -> with one <3661 -homothumadon -> accord <3661 - homothumadon -> , and said <2036 -epo -> , Lord <1203 -despotes - > , thou [ art ] God <2316 -theos -> , which <3588 -ho -> hast made <4160 -poieo -> heaven <3772 -ouranos -> , and earth <1093 - ge -> , and the sea <2281 -thalassa -> , and all <3956 -pas -> that in them {is} : is ACT 004 036 And Joses <2500 -Ioses -> , who <3588 -ho -> by the apostles <0652 -apostolos -> was surnamed <1941 -epikaleomai -> Barnabas <0921 -Barnabas -> , ( which {is} , being interpreted <3177 -methermeneuo -> , The son <5207 -huios -> of consolation <3874 -paraklesis -> , ) a Levite <3019 -Leuites -> , [ and ] of the country <1085 -genos -> of Cyprus <2954 -Kupros - > , is ACT 005 009 Then <1161 -de -> Peter <4074 -Petros -> said <2036 -epo -> unto her , How <5101 -tis -> {is} it that ye have agreed <4856 -sumphoneo -> together <4856 -sumphoneo -> to tempt <3985 -peirazo -> the Spirit <4151 -pneuma -> of the Lord <2962 - kurios -> ? behold <2400 -idou -> , the feet <4228 -pous -> of them which have buried <2290 -thapto -> thy husband <0435 -aner - > [ are ] at <1909 -epi -> the door <2374 -thura -> , and shall carry <1627 -ekphero -> thee out . + is ACT 005 017 . Then <1161 -de -> the high <0749 -archiereus -> priest <0749 -archiereus -> rose <0450 -anistemi -> up , and all <3956 -pas -> they that were with him , ( which {is} the sect <0139 -hairesis -> of the Sadducees <4523 -Saddoukaios -> , ) and were filled <4137 -pleroo -> with indignation <2205 -zelos - > , is ACT 005 032 And we are his witnesses <3144 -martus -> of these <5130 -touton -> things <4487 -rhema -> ; and [ so {is} ] also <2532 -kai -> the Holy <0040 -hagios -> Ghost <4151 -pneuma -> , whom <3739 -hos -> God <2316 -theos -> hath given <1325 - didomi -> to them that obey <3980 -peitharcheo -> him . is ACT 006 002 Then <1161 -de -> the twelve <1427 -dodeka -> called <4341 -proskaleomai -> the multitude <4128 -plethos -> of the disciples <3101 -mathetes -> [ unto them ] , and said <2036 - epo -> , It {is} not reason <0701 -arestos -> that we should leave <2641 -kataleipo -> the word <3056 -logos -> of God <2316 - theos -> , and serve <1247 -diakoneo -> tables <5132 -trapeza -> . is ACT 006 009 Then <1161 -de -> there arose <0450 -anistemi -> certain <5100 -tis -> of the synagogue <4864 -sunagoge -> , which <3588 -ho -> {is} called <3004 -lego -> [ the synagogue <4864 -sunagoge -> ] of the Libertines <3032 -Libertinos -> , and Cyrenians <2956 -Kurenaios -> , and Alexandrians <0221 - Alexandreus -> , and of them of Cilicia <2791 -Kilikia -> and of Asia <0773 -Asia -> , disputing <4802 -suzeteo -> with Stephen <4736 -Stephanos -> . is ACT 007 033 Then <1161 -de -> said <2036 -epo -> the Lord <2962 -kurios -> to him , Put <3089 -luo -> off <3089 -luo -> thy shoes <5266 -hupodema -> from thy feet <4228 -pous -> : for the place <5117 -topos -> where <3739 -hos -> thou standest <2476 -histemi -> {is} holy <0040 -hagios -> ground <1093 -ge -> . is ACT 007 034 I have seen <1492 -eido -> , I have seen <1492 - eido -> the affliction <2561 -kakosis -> of my people <2992 - laos -> which <3588 -ho -> {is} in Egypt <0125 -Aiguptos -> , and I have heard <0191 -akouo -> their groaning <4726 -stenagmos -> , and am come <2597 -katabaino -> down <2597 -katabaino -> to deliver <1807 -exaireo -> them . And now <3568 -nun -> come <1204 -deuro -> , I will send <0649 -apostello -> thee into <1519 -eis -> Egypt <0125 -Aiguptos -> . is ACT 007 037 This <3778 -houtos -> {is} that Moses <3475 - Moseus -> , which <3588 -ho -> said <2036 -epo -> unto the children <5207 -huios -> of Israel <2474 -Israel -> , A prophet <4396 -prophetes -> shall the Lord <2962 -kurios -> your <5216 - humon -> God <2316 -theos -> raise <0450 -anistemi -> up unto you of your <5216 -humon -> brethren <0080 -adephos -> , like <5613 -hos -> unto me ; him shall ye hear <0191 -akouo -> . is ACT 007 038 This <3778 -houtos -> {is} he , that was in the church <1577 -ekklesia -> in the wilderness <2048 -eremos -> with the angel <0032 -aggelos -> which <3588 -ho -> spake <2980 - laleo -> to him in the mount <3735 -oros -> Sina <4614 -Sina -> , and [ with ] our fathers <3962 -pater -> : who <3739 -hos -> received <1209 -dechomai -> the lively <2198 -zao -> oracles <3051 -logion -> to give <1325 -didomi -> unto us : is ACT 007 040 Saying <2036 -epo -> unto Aaron <0002 -Aaron -> , Make <4160 -poieo -> us gods <2316 -theos -> to go <4313 - proporeuomai -> before <4313 -proporeuomai -> us : for [ as for ] this <3778 -houtos -> Moses <3475 -Moseus -> , which <3739 - hos -> brought <1806 -exago -> us out of the land <1093 -ge -> of Egypt <0125 -Aiguptos -> , we wot <1492 -eido -> not what <5101 -tis -> {is} become <1096 -ginomai -> of him . is ACT 007 042 . Then <1161 -de -> God <2316 -theos -> turned <4762 -strepho -> , and gave <3860 -paradidomi -> them up to worship <3000 -latreuo -> the host <4756 -stratia -> of heaven <3772 -ouranos -> ; as it {is} written <1125 -grapho -> in the book <0976 -biblos -> of the prophets <4396 -prophetes -> , O ye house <3624 -oikos -> of Israel <2474 -Israel -> , have ye offered <4374 -prosphero -> to me slain <4968 -sphagion -> beasts <4968 -sphagion -> and sacrifices <2378 -thusia -> [ by the space of ] forty <5062 -tessarakonta -> years <2094 -etos -> in the wilderness <2048 -eremos -> ? is ACT 007 049 Heaven <3772 -ouranos -> [ is ] my throne <2362 - thronos -> , and earth <1093 -ge -> [ is ] my footstool <5286 - hupopodion -> : what <4169 -poios -> house <3624 -oikos -> will ye build <3618 -oikodomeo -> me ? saith <3004 -lego -> the Lord <2962 -kurios -> : or <2228 -e -> what <5101 -tis -> [ {is} ] the place <5117 -topos -> of my rest <2663 -katapausis -> ? is ACT 007 049 Heaven <3772 -ouranos -> [ is ] my throne <2362 - thronos -> , and earth <1093 -ge -> [ {is} ] my footstool <5286 - hupopodion -> : what <4169 -poios -> house <3624 -oikos -> will ye build <3618 -oikodomeo -> me ? saith <3004 -lego -> the Lord <2962 -kurios -> : or <2228 -e -> what <5101 -tis -> [ is ] the place <5117 -topos -> of my rest <2663 -katapausis -> ? is ACT 007 049 Heaven <3772 -ouranos -> [ {is} ] my throne <2362 -thronos -> , and earth <1093 -ge -> [ is ] my footstool <5286 - hupopodion -> : what <4169 -poios -> house <3624 -oikos -> will ye build <3618 -oikodomeo -> me ? saith <3004 -lego -> the Lord <2962 -kurios -> : or <2228 -e -> what <5101 -tis -> [ is ] the place <5117 -topos -> of my rest <2663 -katapausis -> ? is ACT 008 010 To whom <3739 -hos -> they all <3956 -pas -> gave <4337 -prosecho -> heed <4337 -prosecho -> , from the least <3398 -mikros -> to the greatest <3173 -megas -> , saying <3007 - leipo -> , This <3778 -houtos -> man {is} the great <3173 -megas -> power <1411 -dunamis -> of God <2316 -theos -> . is ACT 008 021 Thou hast <2076 -esti -> neither <3756 -ou -> part <3310 -meris -> nor <3761 -oude -> lot <2819 -kleros -> in this <5129 -toutoi -> matter <3056 -logos -> : for thy heart <2588 -kardia -> {is} not right <2117 -euthus -> in the sight <1799 -enopion -> of God <2316 -theos -> . is ACT 008 026 . And the angel <0032 -aggelos -> of the Lord <2962 -kurios -> spake <2980 -laleo -> unto Philip <5376 - Philippos -> , saying <3007 -leipo -> , Arise <0450 -anistemi -> , and go <4198 -poreuomai -> toward <2596 -kata -> the south <3314 -mesembria -> unto the way <3598 -hodos -> that goeth <2597 -katabaino -> down <2597 -katabaino -> from Jerusalem <2419 -Hierousalem -> unto Gaza <1048 -Gaza -> , which <3778 - houtos -> {is} desert <2048 -eremos -> . is ACT 008 033 In his humiliation <5014 -tapeinosis -> his judgment <2920 -krisis -> was taken <0142 -airo -> away : and who <5101 -tis -> shall declare <1334 -diegeomai -> his generation <1074 -genea -> ? for his life <2222 -zoe -> {is} taken <0142 -airo -> from the earth <1093 -ge -> . is ACT 008 036 And as they went <4198 -poreuomai -> on <2596 - kata -> [ their ] way <3598 -hodos -> , they came <2064 - erchomai -> unto a certain <5100 -tis -> water <5204 -hudor -> : and the eunuch <2135 -eunouchos -> said <5346 -phemi -> , See <2400 -idou -> , [ here {is} ] water <5204 -hudor -> ; what <5101 -tis -> doth hinder <2967 -koluo -> me to be baptized <0907 -baptizo -> ? is ACT 008 037 And Philip <5376 -Philippos -> said <2036 -epo -> , If <1487 -ei -> thou believest <4100 -pisteuo -> with all <3650 -holos -> thine <3588 -ho -> heart <2588 -kardia -> , thou mayest <1832 -exesti -> . And he answered <0611 -apokrinomai -> and said <2036 -epo -> , I believe <4100 -pisteuo -> that Jesus <2424 -Iesous -> Christ <5547 -Christos -> {is} the Son <5207 - huios -> of God <2316 -theos -> . is ACT 009 005 And he said <2036 -epo -> , Who <5101 -tis -> art <1488 -ei -> thou , Lord <2962 -kurios -> ? And the Lord <2962 - kurios -> said <2036 -epo -> , I am <1510 -eimi -> Jesus <2424 - Iesous -> whom <3739 -hos -> thou persecutest <1377 -dioko -> : [ it {is} ] hard <4642 -skleros -> for thee to kick <2979 - laktizo -> against <4314 -pros -> the pricks <2759 -kentron -> . is ACT 009 011 And the Lord <2962 -kurios -> [ said ] unto him , Arise <0450 -anistemi -> , and go <4198 -poreuomai -> into <1909 -epi -> the street <4505 -rhume -> which <3588 -ho -> {is} called <2564 -kaleo -> Straight <2117 -euthus -> , and enquire <2212 -zeteo -> in the house <3614 -oikia -> of Judas <2455 - Ioudas -> for [ one ] called <3686 -onoma -> Saul <4569 -Saulos - > , of Tarsus <5018 -Tarseus -> : for , behold <2400 -idou -> , he prayeth <4336 -proseuchomai -> , is ACT 009 015 But the Lord <2962 -kurios -> said <2036 -epo -> unto him , Go <4198 -poreuomai -> thy way : for he {is} a chosen <1589 -ekloge -> vessel <4632 -skeuos -> unto me , to bear <0941 -bastazo -> my name <3686 -onoma -> before <1799 -enopion -> the Gentiles <1484 -ethnos -> , and kings <0935 -basileus -> , and the children <5207 -huios -> of Israel <2474 -Israel -> : is ACT 009 020 And straightway <2112 -eutheos -> he preached <2784 -kerusso -> Christ <5547 -Christos -> in the synagogues <4864 -sunagoge -> , that he {is} the Son <5207 -huios -> of God <2316 -theos -> . Is ACT 009 021 But all <3956 -pas -> that heard <0191 -akouo -> [ him ] were amazed <1839 -existemi -> , and said <3004 -lego -> ; {Is} not this <3778 -houtos -> he that destroyed <4199 - portheo -> them which <3588 -ho -> called <1941 -epikaleomai -> on <1941 -epikaleomai -> this <5124 -touto -> name <3686 -onoma - > in Jerusalem <2419 -Hierousalem -> , and came <2064 -erchomai - > hither <5602 -hode -> for that intent , that he might bring <0071 -ago -> them bound <1210 -deo -> unto the chief <0749 - archiereus -> priests <0749 -archiereus -> ? is ACT 009 022 But Saul <4569 -Saulos -> increased <1743 - endunamoo -> the more <3123 -mallon -> in strength <1743 - endunamoo -> , and confounded <4797 -sugcheo -> the Jews <2453 - Ioudaios -> which <3588 -ho -> dwelt <2730 -katoikeo -> at <1722 -en -> Damascus <1154 -Damaskos -> , proving <4822 -sumbibazo -> that this <3778 -houtos -> {is} very <0846 -autos -> Christ <5547 -Christos -> . is ACT 009 036 . Now <1161 -de -> there was at <1722 -en -> Joppa <2445 -Ioppe -> a certain <5100 -tis -> disciple <3102 - mathetria -> named <3686 -onoma -> Tabitha <5000 -Tabitha -> , which <3739 -hos -> by interpretation <1329 -diermeneuo -> {is} called <3004 -lego -> Dorcas <1393 -Dorkas -> : this <3778 - houtos -> woman was full <4134 -pleres -> of good <0018 -agathos -> works <2041 -ergon -> and almsdeeds <1654 -eleemosune -> which <3739 -hos -> she did <4160 -poieo -> . is ACT 010 004 And when he looked <0816 -atenizo -> on him , he was afraid <1719 -emphobos -> , and said <2036 -epo -> , What <5101 -tis -> {is} it , Lord <2962 -kurios -> ? And he said <2036 -epo -> unto him , Thy prayers <4335 -proseuche -> and thine <3588 -ho -> alms <1654 -eleemosune -> are come <0305 - anabaino -> up for a memorial <3422 -mnemosunon -> before <1799 - enopion -> God <2316 -theos -> . is ACT 010 005 And now <3568 -nun -> send <3992 -pempo -> men <0435 -aner -> to Joppa <2445 -Ioppe -> , and call <3343 - metapempo -> for [ one ] Simon <4613 -Simon -> , whose <3739 - hos -> surname <1941 -epikaleomai -> {is} Peter <4074 -Petros -> : is ACT 010 006 He lodgeth <3579 -xenizo -> with one <5100 -tis - > Simon <4613 -Simon -> a tanner <1038 -burseus -> , whose <3739 -hos -> house <3614 -oikia -> {is} by the sea <2281 -thalassa -> side <3844 -para -> : he shall tell <2980 -laleo -> thee what <5101 -tis -> thou oughtest <1163 -dei -> to do <4160 -poieo -> . is ACT 010 014 But Peter <4074 -Petros -> said <2036 -epo -> , Not so <3365 -medamos -> , Lord <2962 -kurios -> ; for I have never <3763 -oudepote -> eaten <5315 -phago -> any <3956 -pas -> thing that {is} common <2839 -koinos -> or <2228 -e -> unclean <0169 -akathartos -> . is ACT 010 021 Then <1161 -de -> Peter <4074 -Petros -> went <2597 -katabaino -> down <2597 -katabaino -> to the men <0435 - aner -> which <3588 -ho -> were sent <0649 -apostello -> unto him from Cornelius <2883 -Kornelios -> ; and said <2036 -epo -> , Behold <2400 -idou -> , I am <1510 -eimi -> he whom <3739 -hos - > ye seek <2212 -zeteo -> : what <5101 -tis -> [ {is} ] the cause <0156 -aitia -> wherefore <3739 -hos -> ye are come <3918 - pareimi -> ? is ACT 010 028 And he said <5346 -phemi -> unto them , Ye know <1987 -epistamai -> how <5613 -hos -> that it is an unlawful <0111 -athemitos -> thing for a man <0435 -aner -> that {is} a Jew <2453 -Ioudaios -> to keep <2853 -kollao -> company <2853 - kollao -> , or <2228 -e -> come <4334 -proserchomai -> unto one of another <0246 -allophulos -> nation <0246 -allophulos -> ; but God <2316 -theos -> hath shewed <1166 -deiknuo -> me that I should not call <3004 -lego -> any <3367 -medeis -> man <0444 - anthropos -> common <2839 -koinos -> or <2228 -e -> unclean <0169 -akathartos -> . is ACT 010 028 And he said <5346 -phemi -> unto them , Ye know <1987 -epistamai -> how <5613 -hos -> that it {is} an unlawful <0111 -athemitos -> thing for a man <0435 -aner -> that is a Jew <2453 -Ioudaios -> to keep <2853 -kollao -> company <2853 - kollao -> , or <2228 -e -> come <4334 -proserchomai -> unto one of another <0246 -allophulos -> nation <0246 -allophulos -> ; but God <2316 -theos -> hath shewed <1166 -deiknuo -> me that I should not call <3004 -lego -> any <3367 -medeis -> man <0444 - anthropos -> common <2839 -koinos -> or <2228 -e -> unclean <0169 -akathartos -> . is ACT 010 031 And said <5346 -phemi -> , Cornelius <2883 - Kornelios -> , thy prayer <4335 -proseuche -> {is} heard <1522 - eisakouo -> , and thine <4675 -sou -> alms <1654 -eleemosune -> are had in remembrance <3415 -mnaomai -> in the sight <1799 - enopion -> of God <2316 -theos -> . is ACT 010 032 Send <3992 -pempo -> therefore <3767 -oun -> to Joppa <2445 -Ioppe -> , and call <3333 -metakaleo -> hither <3333 -metakaleo -> Simon <4613 -Simon -> , whose <3739 -hos -> surname <1941 -epikaleomai -> is Peter <4074 -Petros -> ; he {is} lodged <3579 -xenizo -> in the house <3614 -oikia -> of [ one ] Simon <4613 -Simon -> a tanner <1038 -burseus -> by the sea <2281 -thalassa -> side <3844 -para -> : who <3739 -hos -> , when he cometh <3854 -paraginomai -> , shall speak <2980 -laleo - > unto thee . is ACT 010 032 Send <3992 -pempo -> therefore <3767 -oun -> to Joppa <2445 -Ioppe -> , and call <3333 -metakaleo -> hither <3333 -metakaleo -> Simon <4613 -Simon -> , whose <3739 -hos -> surname <1941 -epikaleomai -> {is} Peter <4074 -Petros -> ; he is lodged <3579 -xenizo -> in the house <3614 -oikia -> of [ one ] Simon <4613 -Simon -> a tanner <1038 -burseus -> by the sea <2281 -thalassa -> side <3844 -para -> : who <3739 -hos -> , when he cometh <3854 -paraginomai -> , shall speak <2980 -laleo - > unto thee . is ACT 010 034 . Then <1161 -de -> Peter <4074 -Petros -> opened <0455 -anoigo -> [ his ] mouth <4750 -stoma -> , and said <2036 - epo -> , Of a truth <0225 -aletheia -> I perceive <2638 - katalambano -> that God <2316 -theos -> {is} no <3756 -ou -> respecter <4381 -prosopoleptes -> of persons <4381 - prosopoleptes -> : is ACT 010 035 But in every <3956 -pas -> nation <1484 -ethnos - > he that feareth <5399 -phobeo -> him , and worketh <2038 - ergazomai -> righteousness <1343 -dikaiosune -> , {is} accepted <1184 -dektos -> with him . is ACT 010 036 The word <3056 -logos -> which <3739 -hos -> [ God ] sent <0649 -apostello -> unto the children <5207 -huios -> of Israel <2474 -Israel -> , preaching <2097 -euaggelizo -> peace <1515 -eirene -> by Jesus <2424 -Iesous -> Christ <5547 - Christos -> : ( he {is} Lord <2962 -kurios -> of all <3956 -pas - > : ) is ACT 010 042 And he commanded <3853 -paraggello -> us to preach <2784 -kerusso -> unto the people <2992 -laos -> , and to testify <1263 -diamarturomai -> that it {is} he which <3588 -ho - > was ordained <3724 -horizo -> of God <2316 -theos -> [ to be ] the Judge <2923 -krites -> of quick <2198 -zao -> and dead <3498 -nekros -> . is ACT 011 013 And he shewed <0518 -apaggello -> us how <4459 - pos -> he had seen <1492 -eido -> an angel <0032 -aggelos -> in his house <3624 -oikos -> , which stood <2476 -histemi -> and said <2036 -epo -> unto him , Send <0649 -apostello -> men <0435 -aner -> to Joppa <2445 -Ioppe -> , and call <3343 -metapempo -> for Simon <4613 -Simon -> , whose <3588 -ho -> surname <1941 - epikaleomai -> {is} Peter <4074 -Petros -> ; is ACT 012 015 And they said <2036 -epo -> unto her , Thou art mad <3105 -mainomai -> . But she constantly <1340 - diischurizomai -> affirmed <1340 -diischurizomai -> that it was even so <3779 -houto -> . Then <1161 -de -> said <3004 -lego -> they , It {is} his angel . is ACT 012 022 And the people <1218 -demos -> gave a shout <2019 -epiphoneo -> , [ saying , It {is} ] the voice <5456 -phone -> of a god <2316 -theos -> , and not of a man <0444 -anthropos -> . is ACT 013 008 But Elymas <1681 -Elumas -> the sorcerer <3097 - magos -> ( for so <3779 -houto -> {is} his name <3686 -onoma -> by interpretation <3177 -methermeneuo -> ) withstood <0436 - anthistemi -> them , seeking <2212 -zeteo -> to turn <1294 - diastrepho -> away <1294 -diastrepho -> the deputy <0446 - anthupatos -> from the faith <4102 -pistis -> . is ACT 013 009 Then <1161 -de -> Saul <4569 -Saulos -> , ( who also <2532 -kai -> [ {is} called ] Paul <3972 -Paulos -> , ) filled <4130 -pletho -> with the Holy <0040 -hagios -> Ghost <4151 -pneuma -> , set <0816 -atenizo -> his eyes on <1519 -eis - > him , is ACT 013 011 And now <3568 -nun -> , behold <2400 -idou -> , the hand <5495 -cheir -> of the Lord <2962 -kurios -> [ {is} ] upon thee , and thou shalt be blind <5185 -tuphlos -> , not seeing <0991 -blepo -> the sun <2246 -helios -> for a season <2540 -kairos -> . And immediately <3916 -parachrema -> there fell <1968 -epipipto -> on <1909 -epi -> him a mist <0887 - achlus -> and a darkness <4655 -skotos -> ; and he went <4013 - periago -> about <4013 -periago -> seeking <2212 -zeteo -> some to lead <5497 -cheiragogos -> him by the hand <5497 -cheiragogos -> . is ACT 013 026 Men <0435 -aner -> [ and ] brethren <0080 - adephos -> , children <5207 -huios -> of the stock <1085 -genos - > of Abraham <11> , and whosoever <3588 -ho -> among <1722 -en - > you feareth <5399 -phobeo -> God <2316 -theos -> , to you {is} the word <3056 -logos -> of this <5026 -taute -> salvation <4991 -soteria -> sent <0649 -apostello -> . is ACT 013 033 God <2316 -theos -> hath fulfilled <1603 - ekpleroo -> the same <5026 -taute -> unto us their children <5043 -teknon -> , in that he hath raised <0450 -anistemi -> up Jesus <2424 -Iesous -> again <0450 -anistemi -> ; as it {is} also <2532 -kai -> written <1125 -grapho -> in the second <1208 - deuteros -> psalm <5568 -psalmos -> , Thou art <1488 -ei -> my Son <5207 -huios -> , this <4594 -semeron -> day <4594 -semeron - > have I begotten <1080 -gennao -> thee . is ACT 013 038 Be it known <1110 -gnostos -> unto you therefore <3767 -oun -> , men <0435 -aner -> [ and ] brethren <0080 - adephos -> , that through <1223 -dia -> this <5127 -toutou -> man {is} preached <2605 -kataggello -> unto you the forgiveness <0859 -aphesis -> of sins <0266 -hamartia -> : is ACT 013 040 Beware <0991 -blepo -> therefore <3767 -oun -> , lest <3361 -me -> that come <1904 -eperchomai -> upon you , which {is} spoken <2046 -ereo -> of in the prophets <4396 - prophetes -> ; is ACT 015 015 And to this <5129 -toutoi -> agree <4856 - sumphoneo -> the words <3056 -logos -> of the prophets <4396 - prophetes -> ; as it {is} written <1125 -grapho -> , is ACT 015 016 After <3326 -meta -> this <5023 -tauta -> I will return <0390 -anastrepho -> , and will build <0456 -anoikodomeo - > again <0456 -anoikodomeo -> the tabernacle <4633 -skene -> of David <1138 -Dabid -> , which <3588 -ho -> {is} fallen <4098 - pipto -> down ; and I will build <0456 -anoikodomeo -> again <0456 -anoikodomeo -> the ruins <2679 -kataskapto -> thereof <0846 -autos -> , and I will set <0461 -anorthoo -> it up : is ACT 015 017 That the residue <2645 -kataloipos -> of men <0444 -anthropos -> might seek <1567 -ekzeteo -> after <1567 - ekzeteo -> the Lord <2962 -kurios -> , and all <3956 -pas -> the Gentiles <1484 -ethnos -> , upon whom <3739 -hos -> my name <3686 -onoma -> {is} called <1941 -epikaleomai -> , saith <3004 - lego -> the Lord <2962 -kurios -> , who <3588 -ho -> doeth <4160 -poieo -> all <3956 -pas -> these <5023 -tauta -> things . is ACT 015 019 Wherefore <1352 -dio -> my sentence <2919 -krino - > {is} , that we trouble <3926 -parenochleo -> not them , which <3588 -ho -> from among <0575 -apo -> the Gentiles <1484 -ethnos -> are turned <1994 -epistrepho -> to God <2316 -theos -> : is ACT 016 012 And from thence <1564 -ekeithen -> to Philippi <5375 -Philippoi -> , which <3748 -hostis -> {is} the chief <4413 -protos -> city <4172 -polis -> of that part <3310 -meris - > of Macedonia <3109 -Makedonia -> , [ and ] a colony <2862 - kolonia -> : and we were in that city <4172 -polis -> abiding <1304 -diatribo -> certain <5100 -tis -> days <2250 -hemera -> . is ACT 017 003 Opening <1272 -dianoigo -> and alleging <3908 - paratithemi -> , that Christ <5547 -Christos -> must <1163 -dei - > needs have suffered <3958 -pascho -> , and risen <0450 - anistemi -> again <0450 -anistemi -> from the dead <3498 -nekros -> ; and that this <3778 -houtos -> Jesus <2424 -Iesous -> , whom <3739 -hos -> I preach <2605 -kataggello -> unto you , {is} Christ <5547 -Christos -> . is ACT 017 007 Whom <3739 -hos -> Jason <2394 -Iason -> hath received <5264 -hupodechomai -> : and these <3778 -houtos -> all <3956 -pas -> do <4160 -poieo -> contrary <0561 -apenanti -> to the decrees <1378 -dogma -> of Caesar <2541 -Kaisar -> , saying <3004 -lego -> that there {is} another <2087 -heteros -> king <0935 -basileus -> , [ one ] Jesus <2424 -Iesous -> . is ACT 017 019 And they took <1949 -epilambanomai -> him , and brought <0071 -ago -> him unto Areopagus <0697 -Areios Pagos -> , saying <3004 -lego -> , May <1410 -dunamai -> we know <1097 - ginosko -> what <5101 -tis -> this <3778 -houtos -> new <2537 - kainos -> doctrine <1322 -didache -> , whereof thou speakest <2980 -laleo -> , [ {is} ] ? is ACT 017 024 God <2316 -theos -> that made <4160 -poieo -> the world <2889 -kosmos -> and all <3956 -pas -> things therein <0846 -autos -> , seeing that he {is} Lord <2962 -kurios -> of heaven <3772 -ouranos -> and earth <1093 -ge -> , dwelleth <2730 -katoikeo -> not in temples <3485 -naos -> made <5499 - cheiropoietos -> with hands <5499 -cheiropoietos -> ; is ACT 017 025 Neither <3761 -oude -> {is} worshipped <2323 - therapeuo -> with men s <0444 -anthropos -> hands <5495 -cheir - > , as though he needed <4326 -prosdeomai -> any <5100 -tis -> thing , seeing he giveth <1325 -didomi -> to all <3956 -pas -> life <2222 -zoe -> , and breath <4157 -pnoe -> , and all <3956 - pas -> things ; is ACT 017 029 Forasmuch then <3767 -oun -> as we are the offspring <1085 -genos -> of God <2316 -theos -> , we ought <3784 -opheilo -> not to think <3543 -nomizo -> that the Godhead <2304 -theios -> {is} like <3664 -homoios -> unto gold <5557 - chrusos -> , or <2228 -e -> silver <0696 -arguros -> , or <2228 - e -> stone <3037 -lithos -> , graven <5480 -charagma -> by art <5078 -techne -> and man s <0444 -anthropos -> device <1761 - enthumesis -> . is ACT 019 004 Then <1161 -de -> said <2036 -epo -> Paul <3972 - Paulos -> , John <2491 -Ioannes -> verily <3303 -men -> baptized <0907 -baptizo -> with the baptism <0908 -baptisma -> of repentance <3341 -metanoia -> , saying <3004 -lego -> unto the people <2992 -laos -> , that they should believe <4100 -pisteuo - > on <1519 -eis -> him which should come <2064 -erchomai -> after <3326 -meta -> him , that {is} , on <1519 -eis -> Christ <5547 -Christos -> Jesus <2424 -Iesous -> . is ACT 019 027 So that not only <3440 -monon -> this <5124 - touto -> our craft <3313 -meros -> {is} in danger <2793 - kinduneuo -> to be set <2064 -erchomai -> at <1519 -eis -> nought <0557 -apelegmos -> ; but also <2532 -kai -> that the temple <2411 -hieron -> of the great <3173 -megas -> goddess <2299 -thea -> Diana <0735 -Artemis -> should be despised <3049 - logizomai -> , and her magnificence <3168 -megaleiotes -> should <3195 -mello -> be destroyed <2507 -kathaireo -> , whom <3739 - hos -> all <3650 -holos -> Asia <0773 -Asia -> and the world <3625 -oikoumene -> worshippeth <4576 -sebomai -> . is ACT 019 028 And when they heard <0191 -akouo -> [ these sayings ] , they were full <4134 -pleres -> of wrath <2372 - thumos -> , and cried <2896 -krazo -> out , saying <3004 -lego - > , Great <3173 -megas -> [ {is} ] Diana <0735 -Artemis -> of the Ephesians <2180 -Ephesios -> . is ACT 019 034 But when they knew <1921 -epiginosko -> that he was a Jew <2453 -Ioudaios -> , all <3956 -pas -> with one <3391 - mia -> voice <5456 -phone -> about <5613 -hos -> the space <1909 -epi -> of two <1417 -duo -> hours <5610 -hora -> cried <2896 - krazo -> out , Great <3173 -megas -> [ {is} ] Diana <0735 - Artemis -> of the Ephesians <2180 -Ephesios -> . is ACT 019 035 And when the townclerk <1122 -grammateus -> had appeased <2687 -katastello -> the people <3793 -ochlos -> , he said <5346 -phemi -> , [ Ye ] men <0435 -aner -> of Ephesus <2181 -Ephesos -> , what <5101 -tis -> man <0444 -anthropos -> is there that knoweth <1097 -ginosko -> not how that the city <4172 -polis -> of the Ephesians <2180 -Ephesios -> {is} a worshipper <3511 -neokoros -> of the great <3173 -megas -> goddess <2299 -thea -> Diana <0735 -Artemis -> , and of the [ image ] which fell <1356 -diopetes -> down from Jupiter <1356 - diopetes -> ? is ACT 019 035 And when the townclerk <1122 -grammateus -> had appeased <2687 -katastello -> the people <3793 -ochlos -> , he said <5346 -phemi -> , [ Ye ] men <0435 -aner -> of Ephesus <2181 -Ephesos -> , what <5101 -tis -> man <0444 -anthropos -> {is} there that knoweth <1097 -ginosko -> not how that the city <4172 -polis -> of the Ephesians <2180 -Ephesios -> is a worshipper <3511 -neokoros -> of the great <3173 -megas -> goddess <2299 -thea -> Diana <0735 -Artemis -> , and of the [ image ] which fell <1356 -diopetes -> down from Jupiter <1356 - diopetes -> ? is ACT 019 038 Wherefore <3767 -oun -> if <1487 -ei -> Demetrius <1216 -Demetrios -> , and the craftsmen <5079 -technites -> which are with him , have <2192 -echo -> a matter <3056 -logos - > against <4314 -pros -> any <5100 -tis -> man , the law <0060 - agoraios -> {is} open <0071 -ago -> , and there are deputies <0446 -anthupatos -> : let them implead <1458 -egkaleo -> one <0240 -allelon -> another <0240 -allelon -> . is ACT 020 010 And Paul <3972 -Paulos -> went <2597 -katabaino - > down <2597 -katabaino -> , and fell <1968 -epipipto -> on <1968 -epipipto -> him , and embracing <4843 -sumperilambano -> [ him ] said <2036 -epo -> , Trouble <2350 -thorubeo -> not yourselves ; for his life <5590 -psuche -> {is} in him . is ACT 020 032 And now <3568 -nun -> , brethren <0080 -adephos - > , I commend <3908 -paratithemi -> you to God <2316 -theos -> , and to the word <3056 -logos -> of his grace <5485 -charis -> , which <3588 -ho -> {is} able <1410 -dunamai -> to build <2026 - epoikodomeo -> you up , and to give <1325 -didomi -> you an inheritance <2817 -kleronomia -> among <1722 -en -> all <3956 - pas -> them which are sanctified <0037 -hagiazo -> . is ACT 020 035 I have shewed <5263 -hupodeiknumi -> you all <3956 -pas -> things , how that so <3779 -houto -> labouring <2872 -kopiao -> ye ought <1163 -dei -> to support <0482 - antilambanomai -> the weak <0770 -astheneo -> , and to remember <3421 -mnemoneuo -> the words <3056 -logos -> of the Lord <2962 - kurios -> Jesus <2424 -Iesous -> , how <3754 -hoti -> he said <2036 -epo -> , It {is} more <3122 -malista -> blessed <3107 - makarios -> to give <1325 -didomi -> than to receive <2983 - lambano -> . is ACT 021 022 What <5101 -tis -> {is} it therefore <3767 -oun - > ? the multitude <4128 -plethos -> must <1163 -dei -> needs <3843 -pantos -> come <4905 -sunerchomai -> together <4905 - sunerchomai -> : for they will hear <0191 -akouo -> that thou art come <2064 -erchomai -> . is ACT 021 028 Crying <2896 -krazo -> out , Men <0435 -aner -> of Israel <2475 -Israelites -> , help <0997 -boetheo -> : This <3778 -houtos -> {is} the man <0444 -anthropos -> , that teacheth <1321 -didasko -> all <3956 -pas -> [ men ] every <3837 -pantachou -> where <3837 -pantachou -> against <2596 -kata -> the people <2992 -laos -> , and the law <3551 -nomos -> , and this <5126 -touton -> place <5117 -topos -> : and further <2089 - eti -> brought <1521 -eisago -> Greeks <1672 -Hellen -> also <2532 -kai -> into <1519 -eis -> the temple <2411 -hieron -> , and hath polluted <2840 -koinoo -> this <5127 -toutou -> holy <0040 -hagios -> place <5117 -topos -> . is ACT 022 022 . And they gave him audience <0191 -akouo -> unto this <5127 -toutou -> word <3056 -logos -> , and [ then ] lifted <1869 -epairo -> up their voices <5456 -phone -> , and said <3004 -lego -> , Away <0142 -airo -> with such <5108 -toioutos - > a [ fellow ] from the earth <1093 -ge -> : for it {is} not fit <2520 -katheko -> that he should live <2198 -zao -> . is ACT 022 025 And as they bound <4385 -proteino -> him with thongs <2438 -himas -> , Paul <3972 -Paulos -> said <2036 -epo - > unto the centurion <1543 -hekatontarches -> that stood <2476 - histemi -> by , Is it lawful <1832 -exesti -> for you to scourge <3147 -mastizo -> a man <0444 -anthropos -> that {is} a Roman <4514 -Rhomaios -> , and uncondemned <0178 -akatakritos -> ? Is ACT 022 025 And as they bound <4385 -proteino -> him with thongs <2438 -himas -> , Paul <3972 -Paulos -> said <2036 -epo - > unto the centurion <1543 -hekatontarches -> that stood <2476 - histemi -> by , {Is} it lawful <1832 -exesti -> for you to scourge <3147 -mastizo -> a man <0444 -anthropos -> that is a Roman <4514 -Rhomaios -> , and uncondemned <0178 -akatakritos -> ? is ACT 022 026 When the centurion <1543 -hekatontarches -> heard <0191 -akouo -> [ that ] , he went <4334 -proserchomai -> and told <0518 -apaggello -> the chief <5506 -chiliarchos -> captain <5506 -chiliarchos -> , saying <3004 -lego -> , Take heed <3708 - horao -> what <5101 -tis -> thou doest <4160 -poieo -> : for this <3778 -houtos -> man <0444 -anthropos -> {is} a Roman <4514 -Rhomaios -> . is ACT 023 005 Then <5037 -te -> said <5346 -phemi -> Paul <3972 -Paulos -> , I wist <1492 -eido -> not , brethren <0080 -adephos -> , that he was the high <0749 -archiereus -> priest <0749 - archiereus -> : for it {is} written <1125 -grapho -> , Thou shalt not speak <2046 -ereo -> evil <2560 -kakos -> of the ruler <0758 -archon -> of thy people <2992 -laos -> . is ACT 023 008 For the Sadducees <4523 -Saddoukaios -> say <3004 -lego -> that there {is} no <3361 -me -> resurrection <0386 - anastasis -> , neither <3366 -mede -> angel <0032 -aggelos -> , nor <3383 -mete -> spirit <4151 -pneuma -> : but the Pharisees <5330 -Pharisaios -> confess <3670 -homologeo -> both <0297 - amphoteros -> . is ACT 023 019 Then <1161 -de -> the chief <5506 -chiliarchos -> captain <5506 -chiliarchos -> took <1949 -epilambanomai -> him by the hand <5495 -cheir -> , and went <0402 -anachoreo -> [ with him ] aside <0402 -anachoreo -> privately <2398 -idios -> , and asked <2065 -erotao -> [ him ] , What <5101 -tis -> {is} that thou hast <2192 -echo -> to tell <0518 -apaggello -> me ? is ACT 025 014 And when <5613 -hos -> they had been <1304 - diatribo -> there <1563 -ekei -> many <4119 -pleion -> days <2250 -hemera -> , Festus <5347 -Phestos -> declared <0394 - anatithemai -> Paul s <3972 -Paulos -> cause <2596 -kata -> unto the king <0935 -basileus -> , saying <3004 -lego -> , There {is} a certain <5100 -tis -> man <0435 -aner -> left <2641 -kataleipo -> in bonds <1198 -desmios -> by Felix <5344 -Phelix -> : is ACT 025 016 To whom <3739 -hos -> I answered <0611 - apokrinomai -> , It is not the manner <1485 -ethos -> of the Romans <4514 -Rhomaios -> to deliver <5483 -charizomai -> any <5100 -tis -> man <0444 -anthropos -> to die <0684 -apoleia -> , before <4250 -prin -> that he which {is} accused <2723 - kategoreo -> have <2192 -echo -> the accusers <2725 -kategoros - > face <4383 -prosopon -> to face <4383 -prosopon -> , and have <2983 -lambano -> licence <5117 -topos -> to answer <0627 - apologia -> for himself concerning <4012 -peri -> the crime <1462 -egklema -> laid <1462 -egklema -> against him . is ACT 025 016 To whom <3739 -hos -> I answered <0611 - apokrinomai -> , It {is} not the manner <1485 -ethos -> of the Romans <4514 -Rhomaios -> to deliver <5483 -charizomai -> any <5100 -tis -> man <0444 -anthropos -> to die <0684 -apoleia -> , before <4250 -prin -> that he which is accused <2723 -kategoreo - > have <2192 -echo -> the accusers <2725 -kategoros -> face <4383 -prosopon -> to face <4383 -prosopon -> , and have <2983 - lambano -> licence <5117 -topos -> to answer <0627 -apologia -> for himself concerning <4012 -peri -> the crime <1462 -egklema - > laid <1462 -egklema -> against him . is ACT 026 014 And when we were all <3956 -pas -> fallen <2667 - katapipto -> to the earth <1093 -ge -> , I heard <0191 -akouo -> a voice <5456 -phone -> speaking <2980 -laleo -> unto me , and saying <3004 -lego -> in the Hebrew <1446 -Hebrais -> tongue <1258 -dialektos -> , Saul <4569 -Saulos -> , Saul <4569 -Saulos -> , why <5101 -tis -> persecutest <1377 -dioko -> thou me ? [ it {is} ] hard <4642 -skleros -> for thee to kick <2979 -laktizo -> against <4314 -pros -> the pricks <2759 -kentron -> . is ACT 026 018 To open <0455 -anoigo -> their eyes <3788 - ophthalmos -> , [ and ] to turn <1994 -epistrepho -> [ them ] from darkness <4655 -skotos -> to light <5457 -phos -> , and [ from ] the power <1849 -exousia -> of Satan <4567 -Satanas -> unto God <2316 -theos -> , that they may receive <2983 -lambano - > forgiveness <0859 -aphesis -> of sins <0266 -hamartia -> , and inheritance <2819 -kleros -> among <1722 -en -> them which are sanctified <0037 -hagiazo -> by faith <4102 -pistis -> that {is} in me . is ACT 027 008 And , hardly <3433 -molis -> passing <3881 - paralegomai -> it , came <2064 -erchomai -> unto a place <5117 - topos -> which {is} called <2564 -kaleo -> The fair <2568 -Kaloi Limenes -> havens <2568 -Kaloi Limenes -> ; nigh <1451 -eggus -> whereunto <3739 -hos -> was the city <4172 -polis -> [ of ] Lasea <2996 -Lasaia -> . is ACT 027 012 . And because the haven <3040 -limen -> was not commodious <0428 -aneuthetos -> to winter <3915 -paracheimasia - > in , the more <4119 -pleion -> part advised <5087 -tithemi -> to depart <0321 -anago -> thence <1564 -ekeithen -> also <2547 - kakeithen -> , if <1513 -ei pos -> by any <4458 - -pos -> means <4458 - -pos -> they might <1410 -dunamai -> attain <2658 - katantao -> to Phenice <5405 -Phoinix -> , [ and there ] to winter <3914 -paracheimazo -> ; [ which {is} ] an haven <3040 - limen -> of Crete <2914 -Krete -> , and lieth <0991 -blepo -> toward <2596 -kata -> the south <3047 -lips -> west <3047 -lips - > and north <5566 -choros -> west <5566 -choros -> . is ACT 027 016 And running <5295 -hupotrecho -> under <5295 - hupotrecho -> a certain <5100 -tis -> island <3519 -nesion -> which {is} called <2564 -kaleo -> Clauda <2802 -Klaude -> , we had much <3433 -molis -> work <2480 -ischuo -> to come <1096 - ginomai -> by the boat <4627 -skaphe -> : is ACT 027 033 And while <3739 -hos -> the day <2250 -hemera -> was coming <1096 -ginomai -> on , Paul <3972 -Paulos -> besought <3870 -parakaleo -> [ them ] all <0537 -hapas -> to take <3335 - metalambano -> meat <5160 -trophe -> , saying <3004 -lego -> , This <4594 -semeron -> day <4594 -semeron -> {is} the fourteenth <5065 -tessareskaidekatos -> day <2250 -hemera -> that ye have tarried <4328 -prosdokao -> and continued <1300 -diateleo -> fasting <0777 -asitos -> , having taken <4355 -proslambano -> nothing <3367 -medeis -> . is ACT 027 034 Wherefore <1352 -dio -> I pray <3870 -parakaleo - > you to take <4355 -proslambano -> [ some ] meat <5160 -trophe - > : for this <5124 -touto -> {is} for your <5212 -humeteros -> health <4991 -soteria -> : for there shall not an hair <2359 - thrix -> fall <4098 -pipto -> from the head <2776 -kephale -> of any <3762 -oudeis -> of you . is ACT 028 004 And when <5613 -hos -> the barbarians <0915 - barbaros -> saw <1492 -eido -> the [ venomous ] beast <2342 - therion -> hang <2910 -kremannumi -> on <1537 -ek -> his hand <5495 -cheir -> , they said <3004 -lego -> among <4314 -pros -> themselves <0846 -autos -> , No doubt <3843 -pantos -> this <3778 -houtos -> man <0444 -anthropos -> {is} a murderer <5406 - phoneus -> , whom <3739 -hos -> , though he hath escaped <1295 - diasozo -> the sea <2281 -thalassa -> , yet vengeance <1349 - dike -> suffereth <1439 -eao -> not to live <2198 -zao -> . is ACT 028 022 But we desire <0515 -axioo -> to hear <0191 - akouo -> of thee what <3739 -hos -> thou thinkest <5426 -phroneo -> : for as concerning <4012 -peri -> this <5026 -taute -> sect <0139 -hairesis -> , we know <1110 -gnostos -> that every <3837 - pantachou -> where <3837 -pantachou -> it {is} spoken <0483 - antilego -> against <0483 -antilego -> . is ACT 028 027 For the heart <2588 -kardia -> of this <5127 - toutou -> people <2992 -laos -> {is} waxed <3975 -pachuno -> gross <3975 -pachuno -> , and their ears <3775 -ous -> are dull <0917 -bareos -> of hearing <0191 -akouo -> , and their eyes <3788 -ophthalmos -> have they closed <2576 -kammuo -> ; lest <3379 -mepote -> they should see <1492 -eido -> with [ their ] eyes <3788 -ophthalmos -> , and hear <0191 -akouo -> with [ their ] ears <3775 -ous -> , and understand <4920 -suniemi -> with [ their ] heart <2588 -kardia -> , and should be converted <1994 -epistrepho -> , and I should heal <2392 -iasis -> them . is ACT 028 028 Be it known <1110 -gnostos -> therefore <3767 - oun -> unto you , that the salvation <4992 -soterion -> of God <2316 -theos -> {is} sent <0649 -apostello -> unto the Gentiles <1484 -ethnos -> , and [ that ] they will hear <0191 -akouo -> it . is ROM 001 008 . First <4412 -proton -> , I thank <2168 - eucharisteo -> my God <2316 -theos -> through <1223 -dia -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> for you all <3956 -pas -> , that your <5216 -humon -> faith <4102 -pistis -> {is} spoken <2605 -kataggello -> of throughout <1722 -en -> the whole <3650 -holos -> world <2889 -kosmos -> . is ROM 001 009 For God <2316 -theos -> {is} my witness <3144 - martus -> , whom <3739 -hos -> I serve <3000 -latreuo -> with my spirit <4151 -pneuma -> in the gospel <2098 -euaggelion -> of his Son <5207 -huios -> , that without <0089 -adialeiptos -> ceasing <0089 -adialeiptos -> I make <4160 -poieo -> mention <3417 -mneia -> of you always <3842 -pantote -> in my prayers <4335 -proseuche -> ; is ROM 001 012 That {is} , that I may be comforted <4837 - sumparakaleo -> together <4837 -sumparakaleo -> with you by the mutual <0240 -allelon -> faith <4102 -pistis -> both <5037 -te - > of you and me . is ROM 001 015 So <3779 -houto -> , as much <3588 -ho -> as in me {is} , I am ready <4289 -prothumos -> to preach <2097 - euaggelizo -> the gospel <2097 -euaggelizo -> to you that are at <1722 -en -> Rome <4516 -Rhome -> also <2532 -kai -> . is ROM 001 016 . For I am not ashamed <1870 -epaischunomai -> of the gospel <2098 -euaggelion -> of Christ <5547 -Christos -> : for it {is} the power <1411 -dunamis -> of God <2316 -theos -> unto salvation <4991 -soteria -> to every <3956 -pas -> one that believeth <4100 -pisteuo -> ; to the Jew <2453 -Ioudaios -> first <4412 -proton -> , and also <2532 -kai -> to the Greek <1672 -Hellen -> . is ROM 001 017 For therein <0846 -autos -> is the righteousness <1343 -dikaiosune -> of God <2316 -theos -> revealed <0601 - apokalupto -> from faith <4102 -pistis -> to faith <4102 -pistis -> : as it {is} written <1125 -grapho -> , The just <1342 - dikaios -> shall live <2198 -zao -> by faith <4102 -pistis -> . is ROM 001 017 For therein <0846 -autos -> {is} the righteousness <1343 -dikaiosune -> of God <2316 -theos -> revealed <0601 -apokalupto -> from faith <4102 -pistis -> to faith <4102 -pistis -> : as it is written <1125 -grapho -> , The just <1342 -dikaios -> shall live <2198 -zao -> by faith <4102 - pistis -> . is ROM 001 018 For the wrath <3709 -orge -> of God <2316 -theos - > {is} revealed <0601 -apokalupto -> from heaven <3772 -ouranos - > against <1909 -epi -> all <3956 -pas -> ungodliness <0763 - asebeia -> and unrighteousness <0093 -adikia -> of men <0444 - anthropos -> , who <3588 -ho -> hold <2722 -katecho -> the truth <0225 -aletheia -> in unrighteousness <0093 -adikia -> ; is ROM 001 019 . Because <1360 -dioti -> that which may be known <1110 -gnostos -> of God <2316 -theos -> {is} manifest <5319 - phaneroo -> in them ; for God <2316 -theos -> hath shewed <5319 - phaneroo -> [ it ] unto them . is ROM 001 025 Who <3748 -hostis -> changed <3337 -metallasso -> the truth <0225 -aletheia -> of God <2316 -theos -> into <1722 - en -> a lie <5579 -pseudos -> , and worshipped <4573 -sebazomai - > and served <3000 -latreuo -> the creature <2937 -ktisis -> more <3844 -para -> than <3844 -para -> the Creator <2936 -ktizo -> , who <3739 -hos -> {is} blessed <2128 -eulogetos -> for ever <0165 -aion -> . Amen <0281 -amen -> . is ROM 001 026 For this <5124 -touto -> cause <1223 -dia -> God <2316 -theos -> gave <3860 -paradidomi -> them up unto vile <0819 -atimia -> affections <3806 -pathos -> : for even <5037 - te -> their women <2338 -thelus -> did change <3337 -metallasso - > the natural <5446 -phusikos -> use <5540 -chresis -> into <1519 -eis -> that which {is} against <3844 -para -> nature <5449 -phusis -> : is ROM 001 027 And likewise <3668 -homoios -> also <2532 -kai -> the men <0730 -arrhen -> , leaving <0863 -aphiemi -> the natural <5446 -phusikos -> use <5540 -chresis -> of the woman <2338 - thelus -> , burned <1572 -ekkaio -> in their lust <3715 -orexis - > one <0240 -allelon -> toward <1519 -eis -> another <0240 - allelon -> ; men <0730 -arrhen -> with men <0730 -arrhen -> working <2716 -katergazomai -> that which {is} unseemly <0808 - aschemosune -> , and receiving <0618 -apolambano -> in themselves <1438 -heautou -> that recompence <0489 -antimisthia - > of their error <4106 -plane -> which <3739 -hos -> was meet <1163 -dei -> . is ROM 002 002 But we are sure <1492 -eido -> that the judgment <2917 -krima -> of God <2316 -theos -> {is} according <2596 - kata -> to truth <0225 -aletheia -> against <1909 -epi -> them which commit <4238 -prasso -> such <5108 -toioutos -> things . is ROM 002 011 For there {is} no <3756 -ou -> respect <4382 - prosopolepsia -> of persons <4382 -prosopolepsia -> with God <2316 -theos -> . is ROM 002 024 For the name <3686 -onoma -> of God <2316 -theos - > is blasphemed <0987 -blasphemeo -> among <1722 -en -> the Gentiles <1484 -ethnos -> through <1223 -dia -> you , as it {is} written <1125 -grapho -> . is ROM 002 024 For the name <3686 -onoma -> of God <2316 -theos - > {is} blasphemed <0987 -blasphemeo -> among <1722 -en -> the Gentiles <1484 -ethnos -> through <1223 -dia -> you , as it is written <1125 -grapho -> . is ROM 002 025 For circumcision <4061 -peritome -> verily <3303 - men -> profiteth <5623 -opheleo -> , if <1437 -ean -> thou keep <4238 -prasso -> the law <3551 -nomos -> : but if <1437 -ean -> thou be a breaker <3848 -parabates -> of the law <3551 -nomos -> , thy circumcision <4061 -peritome -> {is} made <1096 -ginomai - > uncircumcision <0203 -akrobustia -> . is ROM 002 027 And shall not uncircumcision <0203 -akrobustia -> which {is} by nature <5449 -phusis -> , if it fulfil <5055 - teleo -> the law <3551 -nomos -> , judge <2919 -krino -> thee , who <3588 -ho -> by the letter <1121 -gramma -> and circumcision <4061 -peritome -> dost transgress <3848 -parabates -> the law <3551 -nomos -> ? is ROM 002 028 For he is not a Jew <2453 -Ioudaios -> , which is one outwardly <5318 -phaneros -> ; neither <3761 -oude -> [ is that ] circumcision <4061 -peritome -> , which {is} outward <5318 -phaneros -> in the flesh <4561 -sarx -> : is ROM 002 028 For he is not a Jew <2453 -Ioudaios -> , which is one outwardly <5318 -phaneros -> ; neither <3761 -oude -> [ {is} that ] circumcision <4061 -peritome -> , which is outward <5318 - phaneros -> in the flesh <4561 -sarx -> : is ROM 002 028 For he is not a Jew <2453 -Ioudaios -> , which {is} one outwardly <5318 -phaneros -> ; neither <3761 -oude -> [ is that ] circumcision <4061 -peritome -> , which is outward <5318 -phaneros -> in the flesh <4561 -sarx -> : is ROM 002 028 For he {is} not a Jew <2453 -Ioudaios -> , which is one outwardly <5318 -phaneros -> ; neither <3761 -oude -> [ is that ] circumcision <4061 -peritome -> , which is outward <5318 -phaneros -> in the flesh <4561 -sarx -> : is ROM 002 029 But he [ is ] a Jew <2453 -Ioudaios -> , which is one inwardly <2927 -kruptos -> ; and circumcision <4061 - peritome -> [ is that ] of the heart <2588 -kardia -> , in the spirit <4151 -pneuma -> , [ and ] not in the letter <1121 - gramma -> ; whose <3739 -hos -> praise <1868 -epainos -> [ {is} ] not of men <0444 -anthropos -> , but of God <2316 -theos -> . is ROM 002 029 But he [ is ] a Jew <2453 -Ioudaios -> , which is one inwardly <2927 -kruptos -> ; and circumcision <4061 - peritome -> [ {is} that ] of the heart <2588 -kardia -> , in the spirit <4151 -pneuma -> , [ and ] not in the letter <1121 - gramma -> ; whose <3739 -hos -> praise <1868 -epainos -> [ is ] not of men <0444 -anthropos -> , but of God <2316 -theos -> . is ROM 002 029 But he [ is ] a Jew <2453 -Ioudaios -> , which {is} one inwardly <2927 -kruptos -> ; and circumcision <4061 - peritome -> [ is that ] of the heart <2588 -kardia -> , in the spirit <4151 -pneuma -> , [ and ] not in the letter <1121 - gramma -> ; whose <3739 -hos -> praise <1868 -epainos -> [ is ] not of men <0444 -anthropos -> , but of God <2316 -theos -> . is ROM 002 029 But he [ {is} ] a Jew <2453 -Ioudaios -> , which is one inwardly <2927 -kruptos -> ; and circumcision <4061 - peritome -> [ is that ] of the heart <2588 -kardia -> , in the spirit <4151 -pneuma -> , [ and ] not in the letter <1121 - gramma -> ; whose <3739 -hos -> praise <1868 -epainos -> [ is ] not of men <0444 -anthropos -> , but of God <2316 -theos -> . is ROM 003 001 . What <5101 -tis -> advantage <4053 -perissos -> then <3767 -oun -> hath the Jew <2453 -Ioudaios -> ? or <2228 -e -> what <5101 -tis -> profit <5622 -opheleia -> [ {is} there ] of circumcision <4061 -peritome -> ? is ROM 003 004 God <1096 -ginomai -> forbid <1096 -ginomai -> : yea <1161 -de -> , let God <2316 -theos -> be true <0227 - alethes -> , but every <3956 -pas -> man <0444 -anthropos -> a liar <5583 -pseustes -> ; as it {is} written <1125 -grapho -> , That thou mightest be justified <1344 -dikaioo -> in thy sayings <3056 -logos -> , and mightest overcome <3528 -nikao -> when <3588 -ho -> thou art judged <2919 -krino -> . Is ROM 003 005 But if <1487 -ei -> our unrighteousness <0093 - adikia -> commend <4921 -sunistao -> the righteousness <1343 - dikaiosune -> of God <2316 -theos -> , what <5101 -tis -> shall we say <2046 -ereo -> ? [ {Is} ] God <2316 -theos -> unrighteous <0094 -adikos -> who <3588 -ho -> taketh <2018 -epiphero -> vengeance <3709 -orge -> ? ( I speak <3004 -lego -> as a man <0444 -anthropos -> ) is ROM 003 008 And not [ rather ] , ( as we be slanderously <0987 -blasphemeo -> reported <0987 -blasphemeo -> , and as some <5100 -tis -> affirm <5346 -phemi -> that we say <3004 -lego -> , ) Let us do <4160 -poieo -> evil <2556 -kakos -> , that good <0018 -agathos -> may come <2064 -erchomai -> ? whose <3739 -hos -> damnation <2917 -krima -> {is} just <1738 -endikos -> . is ROM 003 010 As it is written <1125 -grapho -> , There {is} none <3756 -ou -> righteous <1342 -dikaios -> , no , not one <1520 -heis -> : is ROM 003 010 As it {is} written <1125 -grapho -> , There is none <3756 -ou -> righteous <1342 -dikaios -> , no , not one <1520 -heis -> : is ROM 003 011 There is none <3756 -ou -> that understandeth <4920 -suniemi -> , there {is} none <3756 -ou -> that seeketh <1567 -ekzeteo -> after <1567 -ekzeteo -> God <2316 -theos -> . is ROM 003 011 There {is} none <3756 -ou -> that understandeth <4920 -suniemi -> , there is none <3756 -ou -> that seeketh <1567 -ekzeteo -> after <1567 -ekzeteo -> God <2316 -theos -> . is ROM 003 012 They are all <3956 -pas -> gone <1578 -ekklino -> out of the way , they are together <0260 -hama -> become <0889 - achreioo -> unprofitable <0889 -achreioo -> ; there {is} none <3756 -ou -> that doeth <4160 -poieo -> good <5544 -chrestotes - > , no , not one <1520 -heis -> . is ROM 003 013 Their throat <2995 -larugx -> [ is ] an open <0455 -anoigo -> sepulchre <5028 -taphos -> ; with their tongues <1100 -glossa -> they have used <1387 -dolioo -> deceit <1387 - dolioo -> ; the poison <2447 -ios -> of asps <0785 -aspis -> [ {is} ] under <5259 -hupo -> their lips <5491 -cheilos -> : is ROM 003 013 Their throat <2995 -larugx -> [ {is} ] an open <0455 -anoigo -> sepulchre <5028 -taphos -> ; with their tongues <1100 -glossa -> they have used <1387 -dolioo -> deceit <1387 - dolioo -> ; the poison <2447 -ios -> of asps <0785 -aspis -> [ is ] under <5259 -hupo -> their lips <5491 -cheilos -> : is ROM 003 014 Whose <3739 -hos -> mouth <4750 -stoma -> [ {is} ] full <1073 -gemo -> of cursing <0685 -ara -> and bitterness <4088 -pikria -> : is ROM 003 018 There {is} no <3756 -ou -> fear <5401 -phobos -> of God <2316 -theos -> before <0561 -apenanti -> their eyes <3788 -ophthalmos -> . is ROM 003 020 Therefore <1360 -dioti -> by the deeds <2041 - ergon -> of the law <3551 -nomos -> there shall no <3956 -pas -> flesh <4561 -sarx -> be justified <1344 -dikaioo -> in his sight <1799 -enopion -> : for by the law <3551 -nomos -> [ {is} ] the knowledge <1922 -epignosis -> of sin <0266 -hamartia -> . is ROM 003 021 But now <3568 -nun -> the righteousness <1343 - dikaiosune -> of God <2316 -theos -> without <5565 -choris -> the law <3551 -nomos -> {is} manifested <5319 -phaneroo -> , being witnessed <3140 -martureo -> by the law <3551 -nomos -> and the prophets <4396 -prophetes -> ; is ROM 003 022 Even <1161 -de -> the righteousness <1343 - dikaiosune -> of God <2316 -theos -> [ which is ] by faith <4102 -pistis -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> unto all <3956 -pas -> and upon all <3956 -pas -> them that believe <4100 -pisteuo -> : for there {is} no <3756 -ou -> difference <1293 -diastole -> : is ROM 003 022 Even <1161 -de -> the righteousness <1343 - dikaiosune -> of God <2316 -theos -> [ which {is} ] by faith <4102 -pistis -> of Jesus <2424 -Iesous -> Christ <5547 - Christos -> unto all <3956 -pas -> and upon all <3956 -pas -> them that believe <4100 -pisteuo -> : for there is no <3756 -ou - > difference <1293 -diastole -> : is ROM 003 024 Being justified <1344 -dikaioo -> freely <1432 - dorean -> by his grace <5485 -charis -> through <1223 -dia -> the redemption <0629 -apolutrosis -> that {is} in Christ <5547 - Christos -> Jesus <2424 -Iesous -> : is ROM 003 027 Where <4226 -pou -> [ is ] boasting <2746 - kauchesis -> then <3767 -oun -> ? It {is} excluded <1576 - ekkleio -> . By what <4169 -poios -> law <3551 -nomos -> ? of works <2041 -ergon -> ? Nay <3780 -ouchi -> : but by the law <3551 -nomos -> of faith <4102 -pistis -> . is ROM 003 027 Where <4226 -pou -> [ {is} ] boasting <2746 - kauchesis -> then <3767 -oun -> ? It is excluded <1576 -ekkleio - > . By what <4169 -poios -> law <3551 -nomos -> ? of works <2041 -ergon -> ? Nay <3780 -ouchi -> : but by the law <3551 -nomos -> of faith <4102 -pistis -> . is ROM 003 028 Therefore <3767 -oun -> we conclude <3049 - logizomai -> that a man <0444 -anthropos -> {is} justified <1344 -dikaioo -> by faith <4102 -pistis -> without <5565 -choris -> the deeds <2041 -ergon -> of the law <3551 -nomos -> . is ROM 003 029 [ Is he ] the God <2316 -theos -> of the Jews <2453 -Ioudaios -> only <3440 -monon -> ? [ {is} he ] not also <2532 -kai -> of the Gentiles <1484 -ethnos -> ? Yes <3483 -nai - > , of the Gentiles <1484 -ethnos -> also <2532 -kai -> : Is ROM 003 029 [ {Is} he ] the God <2316 -theos -> of the Jews <2453 -Ioudaios -> only <3440 -monon -> ? [ is he ] not also <2532 -kai -> of the Gentiles <1484 -ethnos -> ? Yes <3483 -nai - > , of the Gentiles <1484 -ethnos -> also <2532 -kai -> : is ROM 003 030 Seeing <1897 -epeiper -> [ it {is} ] one <1520 - heis -> God <2316 -theos -> , which <3739 -hos -> shall justify <1344 -dikaioo -> the circumcision <4061 -peritome -> by faith <4102 -pistis -> , and uncircumcision <0203 -akrobustia -> through <1223 -dia -> faith <4102 -pistis -> . is ROM 004 004 Now <1161 -de -> to him that worketh <2038 - ergazomai -> {is} the reward <3408 -misthos -> not reckoned <3049 -logizomai -> of grace <5485 -charis -> , but of debt <3783 -opheilema -> . is ROM 004 005 But to him that worketh <2038 -ergazomai -> not , but believeth <4100 -pisteuo -> on <1909 -epi -> him that justifieth <1344 -dikaioo -> the ungodly <0765 -asebes -> , his faith <4102 -pistis -> {is} counted <3049 -logizomai -> for righteousness <1343 -dikaiosune -> . is ROM 004 008 Blessed <3107 -makarios -> [ {is} ] the man <0435 -aner -> to whom <3739 -hos -> the Lord <2962 -kurios -> will not impute <3049 -logizomai -> sin <0266 -hamartia -> . is ROM 004 014 For if <1487 -ei -> they which are of the law <3551 -nomos -> [ be ] heirs <2818 -kleronomos -> , faith <4102 - pistis -> {is} made <2758 -kenoo -> void <2758 -kenoo -> , and the promise <1860 -epaggelia -> made <2673 -katargeo -> of none <2673 -katargeo -> effect <2673 -katargeo -> : is ROM 004 015 Because <1063 -gar -> the law <3551 -nomos -> worketh <2716 -katergazomai -> wrath <3709 -orge -> : for where <3757 -hou -> no <3756 -ou -> law <3551 -nomos -> is , [ there {is} ] no <3761 -oude -> transgression <3847 -parabasis -> . is ROM 004 015 Because <1063 -gar -> the law <3551 -nomos -> worketh <2716 -katergazomai -> wrath <3709 -orge -> : for where <3757 -hou -> no <3756 -ou -> law <3551 -nomos -> {is} , [ there is ] no <3761 -oude -> transgression <3847 -parabasis -> . is ROM 004 016 Therefore <5124 -touto -> [ it is ] of faith <4102 -pistis -> , that [ it might be ] by grace <5485 -charis - > ; to the end <1519 -eis -> the promise <1860 -epaggelia -> might be sure <0949 -bebaios -> to all <3956 -pas -> the seed <4690 -sperma -> ; not to that only <3440 -monon -> which is of the law <3551 -nomos -> , but to that also <2532 -kai -> which is of the faith <4102 -pistis -> of Abraham <11> ; who <3739 - hos -> {is} the father <3962 -pater -> of us all <3956 -pas -> , is ROM 004 016 Therefore <5124 -touto -> [ it is ] of faith <4102 -pistis -> , that [ it might be ] by grace <5485 -charis - > ; to the end <1519 -eis -> the promise <1860 -epaggelia -> might be sure <0949 -bebaios -> to all <3956 -pas -> the seed <4690 -sperma -> ; not to that only <3440 -monon -> which is of the law <3551 -nomos -> , but to that also <2532 -kai -> which {is} of the faith <4102 -pistis -> of Abraham <11> ; who <3739 - hos -> is the father <3962 -pater -> of us all <3956 -pas -> , is ROM 004 016 Therefore <5124 -touto -> [ it is ] of faith <4102 -pistis -> , that [ it might be ] by grace <5485 -charis - > ; to the end <1519 -eis -> the promise <1860 -epaggelia -> might be sure <0949 -bebaios -> to all <3956 -pas -> the seed <4690 -sperma -> ; not to that only <3440 -monon -> which {is} of the law <3551 -nomos -> , but to that also <2532 -kai -> which is of the faith <4102 -pistis -> of Abraham <11> ; who <3739 -hos -> is the father <3962 -pater -> of us all <3956 -pas -> , is ROM 004 016 Therefore <5124 -touto -> [ it {is} ] of faith <4102 -pistis -> , that [ it might be ] by grace <5485 -charis - > ; to the end <1519 -eis -> the promise <1860 -epaggelia -> might be sure <0949 -bebaios -> to all <3956 -pas -> the seed <4690 -sperma -> ; not to that only <3440 -monon -> which is of the law <3551 -nomos -> , but to that also <2532 -kai -> which is of the faith <4102 -pistis -> of Abraham <11> ; who <3739 - hos -> is the father <3962 -pater -> of us all <3956 -pas -> , is ROM 004 017 . ( As it {is} written <1125 -grapho -> , I have made <5087 -tithemi -> thee a father <3962 -pater -> of many <4183 -polus -> nations <1484 -ethnos -> , ) before <2713 - katenanti -> him whom <3739 -hos -> he believed <4100 -pisteuo - > , [ even ] God <2316 -theos -> , who <3588 -ho -> quickeneth <2227 -zoopoieo -> the dead <3498 -nekros -> , and calleth <2564 -kaleo -> those <3588 -ho -> things which be not as though they were . is ROM 005 005 And hope <1680 -elpis -> maketh <2617 - kataischuno -> not ashamed <2617 -kataischuno -> ; because <3754 -hoti -> the love <0026 -agape -> of God <2316 -theos -> is shed <1632 -ekcheo -> abroad <1632 -ekcheo -> in our hearts <2588 - kardia -> by the Holy <0040 -hagios -> Ghost <4151 -pneuma -> which <3588 -ho -> {is} given <1325 -didomi -> unto us . is ROM 005 005 And hope <1680 -elpis -> maketh <2617 - kataischuno -> not ashamed <2617 -kataischuno -> ; because <3754 -hoti -> the love <0026 -agape -> of God <2316 -theos -> {is} shed <1632 -ekcheo -> abroad <1632 -ekcheo -> in our hearts <2588 -kardia -> by the Holy <0040 -hagios -> Ghost <4151 - pneuma -> which <3588 -ho -> is given <1325 -didomi -> unto us . is ROM 005 013 ( For until <0891 -achri -> the law <3551 -nomos - > sin <0266 -hamartia -> was in the world <2889 -kosmos -> : but sin <0266 -hamartia -> is not imputed <1677 -ellogeo -> when there {is} no <3361 -me -> law <3551 -nomos -> . is ROM 005 013 ( For until <0891 -achri -> the law <3551 -nomos - > sin <0266 -hamartia -> was in the world <2889 -kosmos -> : but sin <0266 -hamartia -> {is} not imputed <1677 -ellogeo -> when there is no <3361 -me -> law <3551 -nomos -> . is ROM 005 014 Nevertheless <0235 -alla -> death <2288 -thanatos -> reigned <0936 -basileuo -> from Adam <0076 -Adam -> to Moses <3475 -Moseus -> , even <2532 -kai -> over <1909 -epi -> them that had not sinned <0264 -hamartano -> after <1909 -epi -> the similitude <3667 -homoioma -> of Adam s <0076 -Adam -> transgression <3847 -parabasis -> , who <3739 -hos -> {is} the figure <5179 -tupos -> of him that was to come <3195 -mello -> . is ROM 005 015 But not as the offence <3900 -paraptoma -> , so <3779 -houto -> also <2532 -kai -> [ is ] the free <5486 - charisma -> gift <5486 -charisma -> . For if <1477 -hedraioma -> through the offence <3900 -paraptoma -> of one <1520 -heis -> many <4183 -polus -> be dead <0599 -apothnesko -> , much <4183 - polus -> more <3123 -mallon -> the grace <5485 -charis -> of God <2316 -theos -> , and the gift <1431 -dorea -> by grace <5485 - charis -> , [ which <3588 -ho -> {is} ] by one <1520 -heis -> man , Jesus <2424 -Iesous -> Christ <5547 -Christos -> , hath abounded <4052 -perisseuo -> unto many <4183 -polus -> . is ROM 005 015 But not as the offence <3900 -paraptoma -> , so <3779 -houto -> also <2532 -kai -> [ {is} ] the free <5486 - charisma -> gift <5486 -charisma -> . For if <1477 -hedraioma -> through the offence <3900 -paraptoma -> of one <1520 -heis -> many <4183 -polus -> be dead <0599 -apothnesko -> , much <4183 - polus -> more <3123 -mallon -> the grace <5485 -charis -> of God <2316 -theos -> , and the gift <1431 -dorea -> by grace <5485 - charis -> , [ which <3588 -ho -> is ] by one <1520 -heis -> man , Jesus <2424 -Iesous -> Christ <5547 -Christos -> , hath abounded <4052 -perisseuo -> unto many <4183 -polus -> . is ROM 005 016 And not as [ it was ] by one <1520 -heis -> that sinned <0264 -hamartano -> , [ so is ] the gift <1434 -dorema -> : for the judgment <2917 -krima -> [ was ] by one <1520 -heis -> to condemnation <2631 -katakrima -> , but the free <5486 - charisma -> gift <5486 -charisma -> [ {is} ] of many <4183 - polus -> offences <3900 -paraptoma -> unto justification <1345 - dikaioma -> . is ROM 005 016 And not as [ it was ] by one <1520 -heis -> that sinned <0264 -hamartano -> , [ so {is} ] the gift <1434 -dorema - > : for the judgment <2917 -krima -> [ was ] by one <1520 -heis - > to condemnation <2631 -katakrima -> , but the free <5486 - charisma -> gift <5486 -charisma -> [ is ] of many <4183 -polus - > offences <3900 -paraptoma -> unto justification <1345 - dikaioma -> . is ROM 006 006 Knowing <1097 -ginosko -> this <5124 -touto -> , that our old <3820 -palaios -> man <0444 -anthropos -> {is} crucified <4957 -sustauroo -> with [ him ] , that the body <4983 -soma -> of sin <0266 -hamartia -> might be destroyed <2673 - katargeo -> , that henceforth <3371 -meketi -> we should not serve <1398 -douleuo -> sin <0266 -hamartia -> . is ROM 006 007 For he that is dead <0599 -apothnesko -> {is} freed <1344 -dikaioo -> from sin <0266 -hamartia -> . is ROM 006 007 For he that {is} dead <0599 -apothnesko -> is freed <1344 -dikaioo -> from sin <0266 -hamartia -> . is ROM 006 021 What <5101 -tis -> fruit <2590 -karpos -> had <2192 -echo -> ye then <3767 -oun -> in those things whereof <3739 -hos -> ye are now <3568 -nun -> ashamed <1870 - epaischunomai -> ? for the end <5056 -telos -> of those <1565 - ekeinos -> things [ {is} ] death <2288 -thanatos -> . is ROM 006 023 For the wages <3800 -opsonion -> of sin <0266 - hamartia -> [ is ] death <2288 -thanatos -> ; but the gift <5486 -charisma -> of God <2316 -theos -> [ {is} ] eternal <0166 - aionios -> life <2222 -zoe -> through <1722 -en -> Jesus <2424 - Iesous -> Christ <5547 -Christos -> our Lord <2962 -kurios -> . is ROM 006 023 For the wages <3800 -opsonion -> of sin <0266 - hamartia -> [ {is} ] death <2288 -thanatos -> ; but the gift <5486 -charisma -> of God <2316 -theos -> [ is ] eternal <0166 - aionios -> life <2222 -zoe -> through <1722 -en -> Jesus <2424 - Iesous -> Christ <5547 -Christos -> our Lord <2962 -kurios -> . is ROM 007 002 For the woman <1135 -gune -> which hath <5220 - hupandros -> an husband <5220 -hupandros -> is bound <1210 -deo - > by the law <3551 -nomos -> to [ her ] husband <0435 -aner -> so long as he liveth <2198 -zao -> ; but if <1437 -ean -> the husband <0435 -aner -> be dead <0599 -apothnesko -> , she {is} loosed <2673 -katargeo -> from the law <3551 -nomos -> of [ her ] husband <0435 -aner -> . is ROM 007 002 For the woman <1135 -gune -> which hath <5220 - hupandros -> an husband <5220 -hupandros -> {is} bound <1210 - deo -> by the law <3551 -nomos -> to [ her ] husband <0435 -aner -> so long as he liveth <2198 -zao -> ; but if <1437 -ean -> the husband <0435 -aner -> be dead <0599 -apothnesko -> , she is loosed <2673 -katargeo -> from the law <3551 -nomos -> of [ her ] husband <0435 -aner -> . is ROM 007 003 So <0686 -ara -> then <0686 -ara -> if <1437 -ean -> , while [ her ] husband <0435 -aner -> liveth <2198 -zao -> , she be married <1096 -ginomai -> to another <2087 -heteros -> man <0435 -aner -> , she shall be called <5537 -chrematizo -> an adulteress <3428 -moichalis -> : but if <1437 -ean -> her husband <0435 -aner -> be dead <0599 -apothnesko -> , she is free <1658 -eleutheros -> from that law <3551 -nomos -> ; so that she {is} no <3361 -me -> adulteress <3428 -moichalis -> , though she be married <1096 -ginomai -> to another <2087 - heteros -> man <0435 -aner -> . is ROM 007 003 So <0686 -ara -> then <0686 -ara -> if <1437 -ean -> , while [ her ] husband <0435 -aner -> liveth <2198 -zao -> , she be married <1096 -ginomai -> to another <2087 -heteros -> man <0435 -aner -> , she shall be called <5537 -chrematizo -> an adulteress <3428 -moichalis -> : but if <1437 -ean -> her husband <0435 -aner -> be dead <0599 -apothnesko -> , she {is} free <1658 -eleutheros -> from that law <3551 -nomos -> ; so that she is no <3361 -me -> adulteress <3428 -moichalis -> , though she be married <1096 -ginomai -> to another <2087 - heteros -> man <0435 -aner -> . is ROM 007 004 Wherefore <5620 -hoste -> , my brethren <0080 - adephos -> , ye also <2532 -kai -> are become <2289 -thanatoo -> dead <2289 -thanatoo -> to the law <3551 -nomos -> by the body <4983 -soma -> of Christ <5547 -Christos -> ; that ye should be married <1096 -ginomai -> to another <2087 -heteros -> , [ even ] to him who {is} raised <1453 -egeiro -> from the dead <3498 - nekros -> , that we should bring <2592 -karpophoreo -> forth fruit <2592 -karpophoreo -> unto God <2316 -theos -> . Is ROM 007 007 . What <5101 -tis -> shall we say <2046 -ereo -> then <3767 -oun -> ? [ {Is} ] the law <3551 -nomos -> sin <0266 - hamartia -> ? God <1096 -ginomai -> forbid <1096 -ginomai -> . Nay <0235 -alla -> , I had not known <1097 -ginosko -> sin <0266 -hamartia -> , but by the law <3551 -nomos -> : for I had not known <1492 -eido -> lust <1939 -epithumia -> , except <1508 -ei me -> the law <3551 -nomos -> had said <3004 -lego -> , Thou shalt not covet <1937 -epithumeo -> . is ROM 007 012 Wherefore <5620 -hoste -> the law <3551 -nomos -> [ {is} ] holy <0040 -hagios -> , and the commandment <1785 - entole -> holy <0040 -hagios -> , and just <1342 -dikaios -> , and good <0018 -agathos -> . is ROM 007 013 Was then <3767 -oun -> that which is good <0018 - agathos -> made <1096 -ginomai -> death <2288 -thanatos -> unto me ? God <1096 -ginomai -> forbid <1096 -ginomai -> . But sin <0266 -hamartia -> , that it might appear <5316 -phaino -> sin <0266 -hamartia -> , working <2716 -katergazomai -> death <2288 - thanatos -> in me by that which {is} good <0018 -agathos -> ; that sin <0266 -hamartia -> by the commandment <1785 -entole -> might become <1096 -ginomai -> exceeding <5236 -huperbole -> sinful <0268 -hamartolos -> . is ROM 007 013 Was then <3767 -oun -> that which {is} good <0018 -agathos -> made <1096 -ginomai -> death <2288 -thanatos -> unto me ? God <1096 -ginomai -> forbid <1096 -ginomai -> . But sin <0266 -hamartia -> , that it might appear <5316 -phaino -> sin <0266 -hamartia -> , working <2716 -katergazomai -> death <2288 - thanatos -> in me by that which is good <0018 -agathos -> ; that sin <0266 -hamartia -> by the commandment <1785 -entole -> might become <1096 -ginomai -> exceeding <5236 -huperbole -> sinful <0268 -hamartolos -> . is ROM 007 014 . For we know <1492 -eido -> that the law <3551 - nomos -> {is} spiritual <4152 -pneumatikos -> : but I am <1510 - eimi -> carnal <4559 -sarkikos -> , sold <4097 -piprasko -> under <5259 -hupo -> sin <0266 -hamartia -> . is ROM 007 016 If <1487 -ei -> then <1161 -de -> I do <4160 - poieo -> that which <3739 -hos -> I would <2309 -thelo -> not , I consent <4852 -sumphemi -> unto the law <3551 -nomos -> that [ it {is} ] good <2570 -kalos -> . is ROM 007 017 Now <3570 -nuni -> then <1161 -de -> it {is} no <3765 -ouketi -> more <2089 -eti -> I that do <2716 - katergazomai -> it , but sin <0266 -hamartia -> that dwelleth <3611 -oikeo -> in me . is ROM 007 018 For I know <1492 -eido -> that in me ( that is , in my flesh <4561 -sarx -> , ) dwelleth <3611 -oikeo -> no <3756 -ou -> good <0018 -agathos -> thing : for to will <2309 -thelo - > is present <3873> with me ; but [ how ] to perform <2716 - katergazomai -> that which {is} good <2570 -kalos -> I find <2147 -heurisko -> not . is ROM 007 018 For I know <1492 -eido -> that in me ( that is , in my flesh <4561 -sarx -> , ) dwelleth <3611 -oikeo -> no <3756 -ou -> good <0018 -agathos -> thing : for to will <2309 -thelo - > {is} present <3873> with me ; but [ how ] to perform <2716 - katergazomai -> that which is good <2570 -kalos -> I find <2147 - heurisko -> not . is ROM 007 018 For I know <1492 -eido -> that in me ( that {is} , in my flesh <4561 -sarx -> , ) dwelleth <3611 -oikeo -> no <3756 -ou -> good <0018 -agathos -> thing : for to will <2309 - thelo -> is present <3873> with me ; but [ how ] to perform <2716 -katergazomai -> that which is good <2570 -kalos -> I find <2147 -heurisko -> not . is ROM 007 020 Now <1161 -de -> if <1487 -ei -> I do <4160 - poieo -> that I would <2309 -thelo -> not , it {is} no <3765 - ouketi -> more <2089 -eti -> I that do <2716 -katergazomai -> it , but sin <0266 -hamartia -> that dwelleth <3611 -oikeo -> in me . is ROM 007 021 I find <2147 -heurisko -> then <0686 -ara -> a law <3551 -nomos -> , that , when I would <2309 -thelo -> do <4160 -poieo -> good <2570 -kalos -> , evil <2556 -kakos -> {is} present <3873> with me . is ROM 007 023 But I see <0991 -blepo -> another <2087 -heteros - > law <3551 -nomos -> in my members <3196 -melos -> , warring <0497 -antistrateuomai -> against <0497 -antistrateuomai -> the law <3551 -nomos -> of my mind <3563 -nous -> , and bringing <0163 -aichmalotizo -> me into captivity <0163 -aichmalotizo -> to the law <3551 -nomos -> of sin <0266 -hamartia -> which <3588 -ho -> {is} in my members <3196 -melos -> . is ROM 008 001 . [ There {is} ] therefore <0686 -ara -> now <3568 -nun -> no <3762 -oudeis -> condemnation <2631 -katakrima - > to them which are in Christ <5547 -Christos -> Jesus <2424 - Iesous -> , who walk <4043 -peripateo -> not after <2596 -kata - > the flesh <4561 -sarx -> , but after <2596 -kata -> the Spirit <4151 -pneuma -> . is ROM 008 006 For to be carnally <4561 -sarx -> minded <5427 - phronema -> [ is ] death <2288 -thanatos -> ; but to be spiritually <4151 -pneuma -> minded <5427 -phronema -> [ {is} ] life <2222 -zoe -> and peace <1515 -eirene -> . is ROM 008 006 For to be carnally <4561 -sarx -> minded <5427 - phronema -> [ {is} ] death <2288 -thanatos -> ; but to be spiritually <4151 -pneuma -> minded <5427 -phronema -> [ is ] life <2222 -zoe -> and peace <1515 -eirene -> . is ROM 008 007 Because <1360 -dioti -> the carnal <4561 -sarx -> mind <5427 -phronema -> [ is ] enmity <2189 -echthra -> against <1519 -eis -> God <2316 -theos -> : for it {is} not subject <5293 -hupotasso -> to the law <3551 -nomos -> of God <2316 - theos -> , neither <3761 -oude -> indeed <1063 -gar -> can <1410 -dunamai -> be . is ROM 008 007 Because <1360 -dioti -> the carnal <4561 -sarx -> mind <5427 -phronema -> [ {is} ] enmity <2189 -echthra -> against <1519 -eis -> God <2316 -theos -> : for it is not subject <5293 -hupotasso -> to the law <3551 -nomos -> of God <2316 -theos -> , neither <3761 -oude -> indeed <1063 -gar -> can <1410 -dunamai -> be . is ROM 008 009 But ye are not in the flesh <4561 -sarx -> , but in the Spirit <4151 -pneuma -> , if <1512 -ei per -> so be that the Spirit <4151 -pneuma -> of God <2316 -theos -> dwell <3611 - oikeo -> in you . Now <1161 -de -> if <1487 -ei -> any <5100 - tis -> man have <2192 -echo -> not the Spirit <4151 -pneuma -> of Christ <5547 -Christos -> , he {is} none <3756 -ou -> of his . is ROM 008 010 . And if <1487 -ei -> Christ <5547 -Christos -> [ be ] in you , the body <4983 -soma -> [ is ] dead <3498 -nekros - > because <1223 -dia -> of sin <0266 -hamartia -> ; but the Spirit <4151 -pneuma -> [ {is} ] life <2222 -zoe -> because <1223 -dia -> of righteousness <1343 -dikaiosune -> . is ROM 008 010 . And if <1487 -ei -> Christ <5547 -Christos -> [ be ] in you , the body <4983 -soma -> [ {is} ] dead <3498 - nekros -> because <1223 -dia -> of sin <0266 -hamartia -> ; but the Spirit <4151 -pneuma -> [ is ] life <2222 -zoe -> because <1223 -dia -> of righteousness <1343 -dikaiosune -> . is ROM 008 024 For we are saved <4982 -sozo -> by hope <1680 - elpis -> : but hope <1680 -elpis -> that is seen <0991 -blepo -> {is} not hope <1680 -elpis -> : for what a man <5100 -tis -> seeth <0991 -blepo -> , why <5101 -tis -> doth he yet hope <1679 -elpizo -> for ? is ROM 008 024 For we are saved <4982 -sozo -> by hope <1680 - elpis -> : but hope <1680 -elpis -> that {is} seen <0991 -blepo - > is not hope <1680 -elpis -> : for what a man <5100 -tis -> seeth <0991 -blepo -> , why <5101 -tis -> doth he yet hope <1679 -elpizo -> for ? is ROM 008 027 And he that searcheth <2045 -ereunao -> the hearts <2588 -kardia -> knoweth <1492 -eido -> what <5101 -tis - > [ {is} ] the mind <5427 -phronema -> of the Spirit <4151 - pneuma -> , because <3754 -hoti -> he maketh <1793 -entugchano - > intercession <1793 -entugchano -> for the saints <0040 -hagios -> according <2596 -kata -> to [ the will of ] God <2316 -theos - > . is ROM 008 033 Who <5101 -tis -> shall lay <1458 -egkaleo -> any thing to the charge <2596 -kata -> of God s <2316 -theos -> elect <1588 -eklektos -> ? [ It {is} ] God <2316 -theos -> that justifieth <1344 -dikaioo -> . is ROM 008 034 Who <5101 -tis -> [ is ] he that condemneth <2632 -katakrino -> ? [ It is ] Christ <5547 -Christos -> that died <0599 -apothnesko -> , yea <1161 -de -> rather <3123 -mallon -> , that is risen <1453 -egeiro -> again <1453 -egeiro -> , who <3739 -hos -> {is} even <2532 -kai -> at <1722 -en -> the right <1188 -dexios -> hand of God <2316 -theos -> , who <3739 -hos -> also <2532 -kai -> maketh <1793 -entugchano -> intercession <1793 -entugchano -> for us . is ROM 008 034 Who <5101 -tis -> [ is ] he that condemneth <2632 -katakrino -> ? [ It is ] Christ <5547 -Christos -> that died <0599 -apothnesko -> , yea <1161 -de -> rather <3123 -mallon -> , that {is} risen <1453 -egeiro -> again <1453 -egeiro -> , who <3739 -hos -> is even <2532 -kai -> at <1722 -en -> the right <1188 -dexios -> hand of God <2316 -theos -> , who <3739 -hos -> also <2532 -kai -> maketh <1793 -entugchano -> intercession <1793 -entugchano -> for us . is ROM 008 034 Who <5101 -tis -> [ is ] he that condemneth <2632 -katakrino -> ? [ It {is} ] Christ <5547 -Christos -> that died <0599 -apothnesko -> , yea <1161 -de -> rather <3123 -mallon -> , that is risen <1453 -egeiro -> again <1453 -egeiro -> , who <3739 -hos -> is even <2532 -kai -> at <1722 -en -> the right <1188 -dexios -> hand of God <2316 -theos -> , who <3739 -hos -> also <2532 -kai -> maketh <1793 -entugchano -> intercession <1793 -entugchano -> for us . is ROM 008 034 Who <5101 -tis -> [ {is} ] he that condemneth <2632 -katakrino -> ? [ It is ] Christ <5547 -Christos -> that died <0599 -apothnesko -> , yea <1161 -de -> rather <3123 - mallon -> , that is risen <1453 -egeiro -> again <1453 -egeiro - > , who <3739 -hos -> is even <2532 -kai -> at <1722 -en -> the right <1188 -dexios -> hand of God <2316 -theos -> , who <3739 - hos -> also <2532 -kai -> maketh <1793 -entugchano -> intercession <1793 -entugchano -> for us . is ROM 008 036 As it {is} written <1125 -grapho -> , For thy sake <1752 -heneka -> we are killed <2289 -thanatoo -> all <3650 -holos -> the day <2250 -hemera -> long ; we are accounted <3049 -logizomai -> as sheep <4263 -probaton -> for the slaughter <4967 -sphage -> . is ROM 008 039 Nor <3777 -oute -> height <5313 -hupsoma -> , nor <3777 -oute -> depth <0899 -bathos -> , nor <3777 -oute -> any <5100 -tis -> other <2087 -heteros -> creature <2937 -ktisis -> , shall be able <1410 -dunamai -> to separate <5562 -choreo -> us from the love <0026 -agape -> of God <2316 -theos -> , which <3588 -ho -> {is} in Christ <5547 -Christos -> Jesus <2424 - Iesous -> our Lord <2962 -kurios -> . is ROM 009 005 Whose <3739 -hos -> [ are ] the fathers <3962 - pater -> , and of whom <3739 -hos -> as concerning <2596 -kata - > the flesh <4561 -sarx -> Christ <5547 -Christos -> [ came ] , who <3588 -ho -> {is} over <1909 -epi -> all <3956 -pas -> , God <2316 -theos -> blessed <2128 -eulogetos -> for ever <0165 -aion -> . Amen <0281 -amen -> . is ROM 009 008 That {is} , They which are the children <5043 - teknon -> of the flesh <4561 -sarx -> , these <5023 -tauta -> [ are ] not the children <5043 -teknon -> of God <2316 -theos -> : but the children <5043 -teknon -> of the promise <1860 - epaggelia -> are counted <3049 -logizomai -> for the seed <4690 - sperma -> . is ROM 009 009 For this <3778 -houtos -> [ {is} ] the word <3056 -logos -> of promise <1860 -epaggelia -> , At <2596 -kata -> this <5126 -touton -> time <2540 -kairos -> will I come <2064 - erchomai -> , and Sara <4564 -Sarrha -> shall have <2071 -esomai -> a son <5207 -huios -> . is ROM 009 013 As it {is} written <1125 -grapho -> , Jacob <2384 -Iakob -> have I loved <0025 -agapao -> , but Esau <2269 -Esau - > have I hated <3404 -miseo -> . Is ROM 009 014 . What <5101 -tis -> shall we say <2046 -ereo -> then <3767 -oun -> ? [ {Is} there ] unrighteousness <0093 - adikia -> with God <2316 -theos -> ? God <1096 -ginomai -> forbid <1096 -ginomai -> . is ROM 009 016 So <0686 -ara -> then <0686 -ara -> [ it {is} ] not of him that willeth <2309 -thelo -> , nor <3761 -oude -> of him that runneth <5143 -trecho -> , but of God <2316 -theos -> that sheweth <1653 -eleeo -> mercy <1653 -eleeo -> . is ROM 009 030 . What <5101 -tis -> shall we say <2046 -ereo -> then <3767 -oun -> ? That the Gentiles <1484 -ethnos -> , which <3588 -ho -> followed <1377 -dioko -> not after righteousness <1343 -dikaiosune -> , have attained <2638 -katalambano -> to righteousness <1343 -dikaiosune -> , even <1161 -de -> the righteousness <1343 -dikaiosune -> which <3588 -ho -> {is} of faith <4102 -pistis -> . is ROM 009 033 As it {is} written <1125 -grapho -> , Behold <2400 -idou -> , I lay <5087 -tithemi -> in Sion <4622 -Sion -> a stumblingstone <4348 -proskomma -> and rock <4073 -petra -> of offence <4625 -skandalon -> : and whosoever <3588 -ho -> believeth <4100 -pisteuo -> on <1909 -epi -> him shall not be ashamed <2617 -kataischuno -> . is ROM 010 001 . Brethren <0080 -adephos -> , my heart s <2588 - kardia -> desire <2107 -eudokia -> and prayer <1162 -deesis -> to God <2316 -theos -> for Israel <2474 -Israel -> {is} , that they might be saved <4991 -soteria -> . is ROM 010 004 For Christ <5547 -Christos -> [ {is} ] the end <5056 -telos -> of the law <3551 -nomos -> for righteousness <1343 -dikaiosune -> to every <3956 -pas -> one <3956 -pas -> that believeth <4100 -pisteuo -> . is ROM 010 005 For Moses <3475 -Moseus -> describeth <1125 - grapho -> the righteousness <1343 -dikaiosune -> which <3588 -ho -> {is} of the law <3551 -nomos -> , That the man <0444 - anthropos -> which doeth <4160 -poieo -> those <0846 -autos -> things shall live <2198 -zao -> by them . is ROM 010 006 But the righteousness <1343 -dikaiosune -> which is of faith <4102 -pistis -> speaketh <3004 -lego -> on this <3779 -houto -> wise <3779 -houto -> , Say <2036 -epo -> not in thine <4675 -sou -> heart <2588 -kardia -> , Who <5101 -tis -> shall ascend <0305 -anabaino -> into <1519 -eis -> heaven <3772 - ouranos -> ? ( that {is} , to bring <2609 -katago -> Christ <5547 -Christos -> down <2609 -katago -> [ from above ] : ) is ROM 010 006 But the righteousness <1343 -dikaiosune -> which {is} of faith <4102 -pistis -> speaketh <3004 -lego -> on this <3779 -houto -> wise <3779 -houto -> , Say <2036 -epo -> not in thine <4675 -sou -> heart <2588 -kardia -> , Who <5101 -tis -> shall ascend <0305 -anabaino -> into <1519 -eis -> heaven <3772 - ouranos -> ? ( that is , to bring <2609 -katago -> Christ <5547 - Christos -> down <2609 -katago -> [ from above ] : ) is ROM 010 007 Or <2228 -e -> , Who <5101 -tis -> shall descend <2597 -katabaino -> into <1519 -eis -> the deep <0012 -abussos - > ? ( that {is} , to bring <0321 -anago -> up Christ <5547 - Christos -> again <0321 -anago -> from the dead <3498 -nekros -> . ) is ROM 010 008 But what <5101 -tis -> saith <3004 -lego -> it ? The word <4487 -rhema -> is nigh <1451 -eggus -> thee , [ even ] in thy mouth <4750 -stoma -> , and in thy heart <2588 -kardia -> : that {is} , the word <4487 -rhema -> of faith <4102 -pistis -> , which <3739 -hos -> we preach <2784 -kerusso -> ; is ROM 010 008 But what <5101 -tis -> saith <3004 -lego -> it ? The word <4487 -rhema -> {is} nigh <1451 -eggus -> thee , [ even ] in thy mouth <4750 -stoma -> , and in thy heart <2588 -kardia - > : that is , the word <4487 -rhema -> of faith <4102 -pistis -> , which <3739 -hos -> we preach <2784 -kerusso -> ; is ROM 010 010 For with the heart <2588 -kardia -> man believeth <4100 -pisteuo -> unto righteousness <1343 -dikaiosune -> ; and with the mouth <4750 -stoma -> confession <3670 -homologeo -> {is} made <3670 -homologeo -> unto salvation <4991 -soteria -> . is ROM 010 012 . For there is no <3756 -ou -> difference <1293 - diastole -> between the Jew <2453 -Ioudaios -> and the Greek <1672 -Hellen -> : for the same <0846 -autos -> Lord <2962 - kurios -> over all <3956 -pas -> {is} rich <4147 -plouteo -> unto all <3956 -pas -> that call <1941 -epikaleomai -> upon him . is ROM 010 012 . For there {is} no <3756 -ou -> difference <1293 -diastole -> between the Jew <2453 -Ioudaios -> and the Greek <1672 -Hellen -> : for the same <0846 -autos -> Lord <2962 - kurios -> over all <3956 -pas -> is rich <4147 -plouteo -> unto all <3956 -pas -> that call <1941 -epikaleomai -> upon him . is ROM 010 015 And how <5613 -hos -> shall they preach <2784 - kerusso -> , except <3362 -ean me -> they be sent <0649 - apostello -> ? as it {is} written <1125 -grapho -> , How beautiful <5611 -horaios -> are the feet <4228 -pous -> of them that preach <2097 -euaggelizo -> the gospel <2097 -euaggelizo -> of peace <1515 -eirene -> , and bring <2097 -euaggelizo -> glad <2097 -euaggelizo -> tidings <2097 -euaggelizo -> of good <0018 - agathos -> things <0018 -agathos -> ! is ROM 010 020 But Esaias <2268 -Hesaias -> {is} very <0662 - apotolmao -> bold <0662 -apotolmao -> , and saith <3004 -lego -> , I was found <2147 -heurisko -> of them that sought <2212 - zeteo -> me not ; I was made <1096 -ginomai -> manifest <1717 - emphanes -> unto them that asked <1905 -eperotao -> not after <1905 -eperotao -> me . is ROM 011 005 Even <2532 -kai -> so <3779 -houto -> then <3767 - oun -> at <1722 -en -> this <3588 -ho -> present <3568 -nun -> time <2540 -kairos -> also <2532 -kai -> there {is} a remnant <3005 -leimma -> according <2596 -kata -> to the election <1589 - ekloge -> of grace <5485 -charis -> . is ROM 011 006 And if <1487 -ei -> by grace <5485 -charis -> , then [ is it ] no <3765 -ouketi -> more <2089 -eti -> of works <2041 -ergon -> : otherwise <1893 -epei -> grace <5485 -charis - > is no <3765 -ouketi -> more <2089 -eti -> grace <5485 -charis - > . But if <1487 -ei -> [ it be ] of works <2041 -ergon -> , then is it no <3765 -ouketi -> more <2089 -eti -> grace <5485 - charis -> : otherwise <1893 -epei -> work <2041 -ergon -> {is} no <3765 -ouketi -> more <2089 -eti -> work <2041 -ergon -> . is ROM 011 006 And if <1487 -ei -> by grace <5485 -charis -> , then [ is it ] no <3765 -ouketi -> more <2089 -eti -> of works <2041 -ergon -> : otherwise <1893 -epei -> grace <5485 -charis - > is no <3765 -ouketi -> more <2089 -eti -> grace <5485 -charis - > . But if <1487 -ei -> [ it be ] of works <2041 -ergon -> , then {is} it no <3765 -ouketi -> more <2089 -eti -> grace <5485 - charis -> : otherwise <1893 -epei -> work <2041 -ergon -> is no <3765 -ouketi -> more <2089 -eti -> work <2041 -ergon -> . is ROM 011 006 And if <1487 -ei -> by grace <5485 -charis -> , then [ is it ] no <3765 -ouketi -> more <2089 -eti -> of works <2041 -ergon -> : otherwise <1893 -epei -> grace <5485 -charis - > {is} no <3765 -ouketi -> more <2089 -eti -> grace <5485 - charis -> . But if <1487 -ei -> [ it be ] of works <2041 -ergon - > , then is it no <3765 -ouketi -> more <2089 -eti -> grace <5485 -charis -> : otherwise <1893 -epei -> work <2041 -ergon -> is no <3765 -ouketi -> more <2089 -eti -> work <2041 -ergon -> . is ROM 011 006 And if <1487 -ei -> by grace <5485 -charis -> , then [ {is} it ] no <3765 -ouketi -> more <2089 -eti -> of works <2041 -ergon -> : otherwise <1893 -epei -> grace <5485 -charis - > is no <3765 -ouketi -> more <2089 -eti -> grace <5485 -charis - > . But if <1487 -ei -> [ it be ] of works <2041 -ergon -> , then is it no <3765 -ouketi -> more <2089 -eti -> grace <5485 - charis -> : otherwise <1893 -epei -> work <2041 -ergon -> is no <3765 -ouketi -> more <2089 -eti -> work <2041 -ergon -> . is ROM 011 008 ( According as it {is} written <1125 -grapho -> , God <2316 -theos -> hath given <1325 -didomi -> them the spirit <4151 -pneuma -> of slumber <2659 -katanuxis -> , eyes <3788 - ophthalmos -> that they should not see <0991 -blepo -> , and ears <3775 -ous -> that they should not hear <0191 -akouo -> ; ) unto this <4594 -semeron -> day <2250 -hemera -> . is ROM 011 011 I say <2046 -ereo -> then <3767 -oun -> , Have they stumbled <4417 -ptaio -> that they should fall <4098 -pipto -> ? God <1096 -ginomai -> forbid <1096 -ginomai -> : but [ rather ] through their fall <3900 -paraptoma -> salvation <4991 - soteria -> [ {is} come ] unto the Gentiles <1484 -ethnos -> , for to provoke <3863 -parazeloo -> them to jealousy . is ROM 011 016 For if <1487 -ei -> the firstfruit <0536 -aparche -> [ be ] holy <0040 -hagios -> , the lump <5445 -phurama -> [ {is} ] also <2532 -kai -> [ holy <0040 -hagios -> ] : and if <1487 -ei -> the root <4491 -rhiza -> [ be ] holy <0040 -hagios - > , so <2532 -kai -> [ are ] the branches <2798 -klados -> . is ROM 011 023 And they also <1161 -de -> , if <1437 -ean -> they abide <1961 -epimeno -> not still in unbelief <0570 - apaistia -> , shall be graffed <1461 -egkentrizo -> in : for God <2316 -theos -> {is} able <1415 -dunatos -> to graff <1461 - egkentrizo -> them in again <3825 -palin -> . is ROM 011 024 For if <1487 -ei -> thou wert cut <1581 -ekkopto - > out of the olive <0065 -agrielaios -> tree <0065 -agrielaios - > which {is} wild <0065 -agrielaios -> by nature <5449 -phusis - > , and wert graffed <1461 -egkentrizo -> contrary <3844 -para - > to nature <5449 -phusis -> into <1519 -eis -> a good <2565 - kallielaios -> olive <2565 -kallielaios -> tree <2565 - kallielaios -> : how <4214 -posos -> much <4124 -pleonexia -> more <3123 -mallon -> shall these <3778 -houtos -> , which be the natural <5449 -phusis -> [ branches ] , be graffed <1461 - egkentrizo -> into their own <2398 -idios -> olive <1636 -elaia - > tree ? is ROM 011 025 For I would <2309 -thelo -> not , brethren <0080 - adephos -> , that ye should be ignorant <0050 -agnoeo -> of this <5124 -touto -> mystery <3466 -musterion -> , lest <3361 -me -> ye should be wise <5429 -phronimos -> in your <1438 -heautou -> own <1438 -heautou -> conceits <1433 -doreomai -> ; that blindness <4457 -porosis -> in part <3313 -meros -> {is} happened <1096 -ginomai -> to Israel <2474 -Israel -> , until <0891 -achri -> the fulness <4138 -pleroma -> of the Gentiles <1484 -ethnos -> be come <1525 -eiserchomai -> in . is ROM 011 026 And so <3779 -houto -> all <3956 -pas -> Israel <2474 -Israel -> shall be saved <4982 -sozo -> : as it {is} written <1125 -grapho -> , There shall come <2240 -heko -> out of Sion <4622 -Sion -> the Deliverer <4506 -rhoumai -> , and shall turn <0654 -apostrepho -> away <0654 -apostrepho -> ungodliness <0763 -asebeia -> from Jacob <2384 -Iakob -> : is ROM 011 027 For this <3778 -houtos -> [ {is} ] my covenant <1242 -diatheke -> unto them , when <3752 -hotan -> I shall take <0851 -aphaireo -> away <0851 -aphaireo -> their sins <0266 - hamartia -> . is ROM 012 001 . I beseech <3870 -parakaleo -> you therefore <3767 -oun -> , brethren <0080 -adephos -> , by the mercies <3628 -oiktirmos -> of God <2316 -theos -> , that ye present <3936 -paristemi -> your <5216 -humon -> bodies <4983 -soma -> a living <2198 -zao -> sacrifice <2378 -thusia -> , holy <0040 - hagios -> , acceptable <2101 -euarestos -> unto God <2316 -theos -> , [ which {is} ] your <5216 -humon -> reasonable <3050 - logikos -> service <2999 -latreia -> . is ROM 012 002 And be not conformed <4964 -suschematizo -> to this <5129 -toutoi -> world <0165 -aion -> : but be ye transformed <3339 -metamorphoo -> by the renewing <0342 - anakainosis -> of your <5216 -humon -> mind <3563 -nous -> , that ye may prove <1381 -dokimazo -> what <5101 -tis -> [ {is} ] that good <0018 -agathos -> , and acceptable <2101 -euarestos -> , and perfect <5046 -teleios -> , will <2307 -thelema -> of God <2316 -theos -> . is ROM 012 003 For I say <3004 -lego -> , through <1223 -dia -> the grace <5485 -charis -> given <1325 -didomi -> unto me , to every <3956 -pas -> man that {is} among <1722 -en -> you , not to think <5252 -huperphroneo -> [ of himself ] more <3844 -para - > highly <5252 -huperphroneo -> than he ought <1163 -dei -> to think <5426 -phroneo -> ; but to think <5426 -phroneo -> soberly <4993 -sophroneo -> , according as God <2316 -theos -> hath dealt <3307 -merizo -> to every <1538 -hekastos -> man the measure <3358 -metron -> of faith <4102 -pistis -> . is ROM 012 006 Having <2192 -echo -> then <1161 -de -> gifts <5486 -charisma -> differing <1313 -diaphoros -> according <2596 -kata -> to the grace <5485 -charis -> that {is} given <1325 - didomi -> to us , whether <1535 -eite -> prophecy <4394 - propheteia -> , [ let us prophesy ] according <2596 -kata -> to the proportion <0356 -analogia -> of faith <4102 -pistis -> ; is ROM 012 009 [ Let ] love <0026 -agape -> be without <0505 - anupokritos -> dissimulation <0505 -anupokritos -> . Abhor <0655 -apostugeo -> that which is evil <4190 -poneros -> ; cleave <2853 -kollao -> to that which {is} good <0018 -agathos -> . is ROM 012 009 [ Let ] love <0026 -agape -> be without <0505 - anupokritos -> dissimulation <0505 -anupokritos -> . Abhor <0655 -apostugeo -> that which {is} evil <4190 -poneros -> ; cleave <2853 -kollao -> to that which is good <0018 -agathos -> . is ROM 012 019 Dearly beloved <0027 -agapetos -> , avenge <1556 - ekdikeo -> not yourselves <1438 -heautou -> , but [ rather ] give <1325 -didomi -> place <5117 -topos -> unto wrath <3709 - orge -> : for it is written <1125 -grapho -> , Vengeance <1557 - ekdikesis -> [ {is} ] mine <1698 -emoi -> ; I will repay <0467 - antapodidomi -> , saith <3004 -lego -> the Lord <2962 -kurios -> . is ROM 012 019 Dearly beloved <0027 -agapetos -> , avenge <1556 - ekdikeo -> not yourselves <1438 -heautou -> , but [ rather ] give <1325 -didomi -> place <5117 -topos -> unto wrath <3709 - orge -> : for it {is} written <1125 -grapho -> , Vengeance <1557 -ekdikesis -> [ is ] mine <1698 -emoi -> ; I will repay <0467 - antapodidomi -> , saith <3004 -lego -> the Lord <2962 -kurios -> . is ROM 013 001 . Let every <3956 -pas -> soul <5590 -psuche -> be subject <5293 -hupotasso -> unto the higher <5242 -huperecho - > powers <1849 -exousia -> . For there {is} no <3756 -ou -> power <1849 -exousia -> but of God <2316 -theos -> : the powers <1849 -exousia -> that be are ordained <5021 -tasso -> of God <2316 -theos -> . is ROM 013 003 For rulers <0758 -archon -> are not a terror <5401 -phobos -> to good <0018 -agathos -> works <2041 -ergon -> , but to the evil <2556 -kakos -> . Wilt <2309 -thelo -> thou then <1161 -de -> not be afraid <5399 -phobeo -> of the power <1849 -exousia -> ? do <4160 -poieo -> that which {is} good <0018 -agathos -> , and thou shalt have <2192 -echo -> praise <1868 -epainos -> of the same <0846 -autos -> : is ROM 013 004 For he is the minister <1249 -diakonos -> of God <2316 -theos -> to thee for good <0018 -agathos -> . But if <1437 -ean -> thou do <4160 -poieo -> that which is evil <2556 - kakos -> , be afraid <5399 -phobeo -> ; for he beareth <5409 - phoreo -> not the sword <3162 -machaira -> in vain <1500 -eike - > : for he {is} the minister <1249 -diakonos -> of God <2316 - theos -> , a revenger <1558 -ekdikos -> to [ execute ] wrath <3709 -orge -> upon him that doeth <4238 -prasso -> evil <2556 - kakos -> . is ROM 013 004 For he is the minister <1249 -diakonos -> of God <2316 -theos -> to thee for good <0018 -agathos -> . But if <1437 -ean -> thou do <4160 -poieo -> that which {is} evil <2556 -kakos -> , be afraid <5399 -phobeo -> ; for he beareth <5409 - phoreo -> not the sword <3162 -machaira -> in vain <1500 -eike - > : for he is the minister <1249 -diakonos -> of God <2316 - theos -> , a revenger <1558 -ekdikos -> to [ execute ] wrath <3709 -orge -> upon him that doeth <4238 -prasso -> evil <2556 - kakos -> . is ROM 013 004 For he {is} the minister <1249 -diakonos -> of God <2316 -theos -> to thee for good <0018 -agathos -> . But if <1437 -ean -> thou do <4160 -poieo -> that which is evil <2556 - kakos -> , be afraid <5399 -phobeo -> ; for he beareth <5409 - phoreo -> not the sword <3162 -machaira -> in vain <1500 -eike - > : for he is the minister <1249 -diakonos -> of God <2316 - theos -> , a revenger <1558 -ekdikos -> to [ execute ] wrath <3709 -orge -> upon him that doeth <4238 -prasso -> evil <2556 - kakos -> . is ROM 013 007 . Render <0591 -apodidomi -> therefore <3767 -oun -> to all <3956 -pas -> their dues <3782 -opheile -> : tribute <5411 -phoros -> to whom <3588 -ho -> tribute <5411 -phoros -> [ {is} due ] ; custom <5056 -telos -> to whom <3588 -ho -> custom <5056 -telos -> ; fear <5401 -phobos -> to whom <3588 -ho -> fear <5401 -phobos -> ; honour <5092 -time -> to whom <3588 -ho - > honour <5092 -time -> . is ROM 013 009 For this <3588 -ho -> , Thou shalt not commit <3431 -moicheuo -> adultery <3431 -moicheuo -> , Thou shalt not kill <5407 -phoneuo -> , Thou shalt not steal <2813 -klepto -> , Thou shalt not bear <5576 -pseudomartureo -> false <5576 - pseudomartureo -> witness <5576 -pseudomartureo -> , Thou shalt not covet <1937 -epithumeo -> ; and if <1487 -ei -> [ there be ] any <1536 -ei tis -> other <2087 -heteros -> commandment <1785 - entole -> , it {is} briefly <0346 -anakephalaiomai -> comprehended <0346 -anakephalaiomai -> in this <5129 -toutoi -> saying <3056 -logos -> , namely <1722 -en -> , Thou shalt love <0025 -agapao -> thy neighbour <4139 -plesion -> as thyself <1438 -heautou -> . is ROM 013 010 Love <0026 -agape -> worketh <2038 -ergazomai -> no <3756 -ou -> ill <2556 -kakos -> to his neighbour <4139 - plesion -> : therefore <3767 -oun -> love <0026 -agape -> [ {is} ] the fulfilling <4138 -pleroma -> of the law <3551 -nomos -> . is ROM 013 011 . And that , knowing <1492 -eido -> the time <2540 -kairos -> , that now <2236 -hedista -> [ it is ] high time <5610 -hora -> to awake <1453 -egeiro -> out of sleep <5258 -hupnos -> : for now <3568 -nun -> [ {is} ] our salvation <4991 - soteria -> nearer <1452 -egguteron -> than <2228 -e -> when <3753 -hote -> we believed <4100 -pisteuo -> . is ROM 013 011 . And that , knowing <1492 -eido -> the time <2540 -kairos -> , that now <2236 -hedista -> [ it {is} ] high time <5610 -hora -> to awake <1453 -egeiro -> out of sleep <5258 -hupnos -> : for now <3568 -nun -> [ is ] our salvation <4991 - soteria -> nearer <1452 -egguteron -> than <2228 -e -> when <3753 -hote -> we believed <4100 -pisteuo -> . is ROM 013 012 The night <3571 -nux -> is far spent <4298 - prokopto -> , the day <2250 -hemera -> {is} at <1448 -eggizo -> hand <1448 -eggizo -> : let us therefore <3767 -oun -> cast <0656 -aposunagogos -> off <0659 -apotithemi -> the works <2041 - ergon -> of darkness <4655 -skotos -> , and let us put <1746 - enduo -> on <1746 -enduo -> the armour <3696 -hoplon -> of light <5457 -phos -> . is ROM 013 012 The night <3571 -nux -> {is} far spent <4298 - prokopto -> , the day <2250 -hemera -> is at <1448 -eggizo -> hand <1448 -eggizo -> : let us therefore <3767 -oun -> cast <0656 -aposunagogos -> off <0659 -apotithemi -> the works <2041 - ergon -> of darkness <4655 -skotos -> , and let us put <1746 - enduo -> on <1746 -enduo -> the armour <3696 -hoplon -> of light <5457 -phos -> . is ROM 014 001 . Him that {is} weak <0770 -astheneo -> in the faith <4102 -pistis -> receive <4355 -proslambano -> ye , [ but ] not to doubtful <1261 -dialogismos -> disputations <1253 - diakrisis -> . is ROM 014 002 For one <3739 -hos -> believeth <4100 -pisteuo -> that he may eat <5315 -phago -> all <3956 -pas -> things : another <3739 -hos -> , who <3588 -ho -> {is} weak <0770 - astheneo -> , eateth <2068 -esthio -> herbs <3001 -lachanon -> . is ROM 014 004 Who <5101 -tis -> art <1488 -ei -> thou that judgest <2919 -krino -> another <0245 -allotrios -> man s <0245 - allotrios -> servant <3610 -oiketes -> ? to his own <2398 -idios -> master <2962 -kurios -> he standeth <4739 -steko -> or <2228 - e -> falleth <4098 -pipto -> . Yea <0235 -alla -> , he shall be holden up : for God <2316 -theos -> {is} able <1415 -dunatos -> to make <2476 -histemi -> him stand <2476 -histemi -> . is ROM 014 011 For it {is} written <1125 -grapho -> , [ As ] I live <2198 -zao -> , saith <3004 -lego -> the Lord <2962 -kurios -> , every <3956 -pas -> knee <1119 -gonu -> shall bow <2578 - kampto -> to me , and every <3956 -pas -> tongue <1100 -glossa - > shall confess <1843 -exomologeo -> to God <2316 -theos -> . is ROM 014 014 I know <1492 -eido -> , and am persuaded <3982 - peitho -> by the Lord <2962 -kurios -> Jesus <2424 -Iesous -> , that [ there is ] nothing <3762 -oudeis -> unclean <2839 -koinos -> of itself <1438 -heautou -> : but to him that esteemeth <3049 -logizomai -> any <5100 -tis -> thing to be unclean <2839 - koinos -> , to him [ it {is} ] unclean <2839 -koinos -> . is ROM 014 014 I know <1492 -eido -> , and am persuaded <3982 - peitho -> by the Lord <2962 -kurios -> Jesus <2424 -Iesous -> , that [ there {is} ] nothing <3762 -oudeis -> unclean <2839 - koinos -> of itself <1438 -heautou -> : but to him that esteemeth <3049 -logizomai -> any <5100 -tis -> thing to be unclean <2839 -koinos -> , to him [ it is ] unclean <2839 - koinos -> . is ROM 014 017 For the kingdom <0932 -basileia -> of God <2316 - theos -> {is} not meat <1035 -brosis -> and drink <4213 -posis - > ; but righteousness <1343 -dikaiosune -> , and peace <1515 - eirene -> , and joy <5479 -chara -> in the Holy <0040 -hagios -> Ghost <4151 -pneuma -> . is ROM 014 018 For he that in these <5125 -toutois -> things serveth <1398 -douleuo -> Christ <5547 -Christos -> [ {is} ] acceptable <2101 -euarestos -> to God <2316 -theos -> , and approved <1384 -dokimos -> of men <0444 -anthropos -> . is ROM 014 020 For meat <1033 -broma -> destroy <2647 -kataluo - > not the work <2041 -ergon -> of God <2316 -theos -> . All <3956 -pas -> things indeed <3303 -men -> [ are ] pure <2513 - katharos -> ; but [ it {is} ] evil <2556 -kakos -> for that man <0444 -anthropos -> who <3588 -ho -> eateth <2068 -esthio -> with offence <4348 -proskomma -> . is ROM 014 021 [ It is ] good <2570 -kalos -> neither <3361 -me - > to eat <5315 -phago -> flesh <2907 -kreas -> , nor <3366 -mede -> to drink <4095 -pino -> wine <3631 -oinos -> , nor <3366 - mede -> [ any <3362 -ean me -> thing ] whereby <3739 -hos -> thy brother <0080 -adephos -> stumbleth <4350 -proskopto -> , or <2228 -e -> is offended <4624 -skandalizo -> , or <2228 -e -> {is} made <0770 -astheneo -> weak <0770 -astheneo -> . is ROM 014 021 [ It is ] good <2570 -kalos -> neither <3361 -me - > to eat <5315 -phago -> flesh <2907 -kreas -> , nor <3366 -mede -> to drink <4095 -pino -> wine <3631 -oinos -> , nor <3366 - mede -> [ any <3362 -ean me -> thing ] whereby <3739 -hos -> thy brother <0080 -adephos -> stumbleth <4350 -proskopto -> , or <2228 -e -> {is} offended <4624 -skandalizo -> , or <2228 -e -> is made <0770 -astheneo -> weak <0770 -astheneo -> . is ROM 014 021 [ It {is} ] good <2570 -kalos -> neither <3361 - me -> to eat <5315 -phago -> flesh <2907 -kreas -> , nor <3366 - mede -> to drink <4095 -pino -> wine <3631 -oinos -> , nor <3366 -mede -> [ any <3362 -ean me -> thing ] whereby <3739 -hos -> thy brother <0080 -adephos -> stumbleth <4350 -proskopto -> , or <2228 -e -> is offended <4624 -skandalizo -> , or <2228 -e -> is made <0770 -astheneo -> weak <0770 -astheneo -> . is ROM 014 022 Hast <2192 -echo -> thou faith <4102 -pistis -> ? have <2192 -echo -> [ it ] to thyself <4572 -seautou -> before <1799 -enopion -> God <2316 -theos -> . Happy <3107 -makarios -> [ {is} ] he that condemneth <4314 -pros -> not himself <1438 - heautou -> in that thing which <3739 -hos -> he alloweth <1381 - dokimazo -> . is ROM 014 023 And he that doubteth <1252 -diakrino -> is damned <2632 -katakrino -> if <1437 -ean -> he eat <5315 -phago -> , because <3754 -hoti -> [ he eateth <2068 -esthio -> ] not of faith <4102 -pistis -> : for whatsoever <3956 -pas -> [ is ] not of faith <4102 -pistis -> {is} sin <0266 -hamartia -> . is ROM 014 023 And he that doubteth <1252 -diakrino -> is damned <2632 -katakrino -> if <1437 -ean -> he eat <5315 -phago -> , because <3754 -hoti -> [ he eateth <2068 -esthio -> ] not of faith <4102 -pistis -> : for whatsoever <3956 -pas -> [ {is} ] not of faith <4102 -pistis -> is sin <0266 -hamartia -> . is ROM 014 023 And he that doubteth <1252 -diakrino -> {is} damned <2632 -katakrino -> if <1437 -ean -> he eat <5315 -phago - > , because <3754 -hoti -> [ he eateth <2068 -esthio -> ] not of faith <4102 -pistis -> : for whatsoever <3956 -pas -> [ is ] not of faith <4102 -pistis -> is sin <0266 -hamartia -> . is ROM 015 003 For even <2532 -kai -> Christ <5547 -Christos -> pleased <0700 -aresko -> not himself <1438 -heautou -> ; but , as it {is} written <1125 -grapho -> , The reproaches <3679 - oneidizo -> of them that reproached <3679 -oneidizo -> thee fell <1968 -epipipto -> on <1909 -epi -> me . is ROM 015 009 And that the Gentiles <1484 -ethnos -> might glorify <1392 -doxazo -> God <2316 -theos -> for [ his ] mercy <1656 -eleos -> ; as it {is} written <1125 -grapho -> , For this <5124 -touto -> cause <1223 -dia -> I will confess <1843 - exomologeo -> to thee among <1722 -en -> the Gentiles <1484 - ethnos -> , and sing <5567 -psallo -> unto thy name <3686 -onoma -> . is ROM 015 015 Nevertheless <1161 -de -> , brethren <0080 - adephos -> , I have written <1125 -grapho -> the more <5112 - tolmeroteron -> boldly <5112 -tolmeroteron -> unto you in some <3313 -meros -> sort <3313 -meros -> , as putting <1878 - epanamimnesko -> you in mind <1878 -epanamimnesko -> , because <1223 -dia -> of the grace <5485 -charis -> that {is} given <1325 -didomi -> to me of God <2316 -theos -> , is ROM 015 021 But as it {is} written <1125 -grapho -> , To whom <3739 -hos -> he was not spoken <0312 -anaggello -> of , they shall see <3700 -optanomai -> : and they that have not heard <0191 -akouo -> shall understand <4920 -suniemi -> . is ROM 015 027 It hath pleased <2106 -eudokeo -> them verily <1063 -gar -> ; and their debtors <3781 -opheiletes -> they are . For if <1487 -ei -> the Gentiles <1484 -ethnos -> have been made <2841 -koinoneo -> partakers <2841 -koinoneo -> of their spiritual <4152 -pneumatikos -> things , their duty <3784 - opheilo -> {is} also <2532 -kai -> to minister <3008 -leitourgeo -> unto them in carnal <4559 -sarkikos -> things . is ROM 016 001 . I commend <4921 -sunistao -> unto you Phebe <5402 -Phoibe -> our sister <0079 -adelphe -> , which is a servant <1249 -diakonos -> of the church <1577 -ekklesia -> which <3588 -ho -> {is} at <1722 -en -> Cenchrea <2747 - Kegchreai -> : is ROM 016 001 . I commend <4921 -sunistao -> unto you Phebe <5402 -Phoibe -> our sister <0079 -adelphe -> , which {is} a servant <1249 -diakonos -> of the church <1577 -ekklesia -> which <3588 -ho -> is at <1722 -en -> Cenchrea <2747 -Kegchreai - > : is ROM 016 005 Likewise <2532 -kai -> [ greet ] the church <1577 -ekklesia -> that is in their house <3624 -oikos -> . Salute <0782 -aspazomai -> my wellbeloved <0027 -agapetos -> Epaenetus <1866 -Epainetos -> , who <3739 -hos -> {is} the firstfruits <0536 -aparche -> of Achaia <0882 -Achaia -> unto Christ <5547 - Christos -> . is ROM 016 005 Likewise <2532 -kai -> [ greet ] the church <1577 -ekklesia -> that {is} in their house <3624 -oikos -> . Salute <0782 -aspazomai -> my wellbeloved <0027 -agapetos -> Epaenetus <1866 -Epainetos -> , who <3739 -hos -> is the firstfruits <0536 -aparche -> of Achaia <0882 -Achaia -> unto Christ <5547 - Christos -> . is ROM 016 019 For your <5216 -humon -> obedience <5218 -hupakoe -> is come <0864 -aphikneomai -> abroad <0864 -aphikneomai -> unto all <3956 -pas -> [ men ] . I am glad <5463 -chairo -> therefore <3767 -oun -> on <1909 -epi -> your <5213 -humin -> behalf <1909 -epi -> : but yet <1161 -de -> I would <2309 -thelo -> have you wise <4680 -sophos - -oneidismos -> unto that which {is} good <0018 -agathos -> , and simple <0185 -akeraios -> concerning <1519 -eis -> evil <2556 -kakos -> . is ROM 016 019 For your <5216 -humon -> obedience <5218 -hupakoe -> {is} come <0864 -aphikneomai -> abroad <0864 -aphikneomai -> unto all <3956 -pas -> [ men ] . I am glad <5463 -chairo -> therefore <3767 -oun -> on <1909 -epi -> your <5213 -humin -> behalf <1909 -epi -> : but yet <1161 -de -> I would <2309 -thelo -> have you wise <4680 -sophos - -oneidismos -> unto that which is good <0018 -agathos -> , and simple <0185 -akeraios -> concerning <1519 -eis -> evil <2556 -kakos -> . is ROM 016 025 . Now <1161 -de -> to him that {is} of power <1410 -dunamai -> to stablish <4741 -sterizo -> you according <2596 -kata -> to my gospel <2098 -euaggelion -> , and the preaching <2782 -kerugma -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> , according <2596 -kata -> to the revelation <0602 -apokalupsis -> of the mystery <3466 -musterion -> , which was kept secret <4601 -sigao -> since the world <0166 -aionios - > began , is ROM 016 026 But now <3568 -nun -> {is} made <5319 -phaneroo - > manifest <5319 -phaneroo -> , and by the scriptures <1124 - graphe -> of the prophets <4397 -prophetikos -> , according <2596 -kata -> to the commandment <2003 -epitage -> of the everlasting <0166 -aionios -> God <2316 -theos -> , made <1107 - gnorizo -> known <1107 -gnorizo -> to all <3956 -pas -> nations <1484 -ethnos -> for the obedience <5218 -hupakoe -> of faith <4102 -pistis -> : is 1CO 001 002 Unto the church <1577 -ekklesia -> of God <2316 - theos -> which <3588 -ho -> {is} at <1722 -en -> Corinth <2882 - Korinthos -> , to them that are sanctified <0037 -hagiazo -> in Christ <5547 -Christos -> Jesus <2424 -Iesous -> , called <2822 - kletos -> [ to be ] saints <0040 -hagios -> , with all <3956 - pas -> that in every <3956 -pas -> place <5117 -topos -> call <1941 -epikaleomai -> upon the name <3686 -onoma -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> our Lord <2962 - kurios -> , both <5037 -te -> theirs and ours <2257 -hemon -> : is 1CO 001 004 I thank <2168 -eucharisteo -> my God <2316 -theos -> always <3842 -pantote -> on <4012 -peri -> your <5216 -humon - > behalf <4012 -peri -> , for the grace <5485 -charis -> of God <2316 -theos -> which <3588 -ho -> {is} given <1325 -didomi -> you by Jesus <2424 -Iesous -> Christ <5547 -Christos -> ; is 1CO 001 009 God <2316 -theos -> [ {is} ] faithful <4103 - pistos -> , by whom <3739 -hos -> ye were called <2564 -kaleo -> unto the fellowship <2842 -koinonia -> of his Son <5207 -huios - > Jesus <2424 -Iesous -> Christ <5547 -Christos -> our Lord <2962 -kurios -> . Is 1CO 001 013 {Is} Christ <5547 -Christos -> divided <3307 - merizo -> ? was Paul <3972 -Paulos -> crucified <4717 -stauroo - > for you ? or <2228 -e -> were ye baptized <0907 -baptizo -> in the name <3686 -onoma -> of Paul <3972 -Paulos -> ? is 1CO 001 018 For the preaching <3056 -logos -> of the cross <4716 -stauros -> is to them that perish <0622 -apollumi -> foolishness <3472 -moria -> ; but unto us which are saved <4982 - sozo -> it {is} the power <1411 -dunamis -> of God <2316 -theos - > . is 1CO 001 018 For the preaching <3056 -logos -> of the cross <4716 -stauros -> {is} to them that perish <0622 -apollumi -> foolishness <3472 -moria -> ; but unto us which are saved <4982 - sozo -> it is the power <1411 -dunamis -> of God <2316 -theos -> . is 1CO 001 019 For it {is} written <1125 -grapho -> , I will destroy <0622 -apollumi -> the wisdom <4678 -sophia -> of the wise <4680 -sophos - -oneidismos -> , and will bring <0114 - atheteo -> to nothing <0114 -atheteo -> the understanding <4907 - sunesis -> of the prudent <4908 -sunetos -> . is 1CO 001 020 Where <4226 -pou -> [ is ] the wise <4680 -sophos - -oneidismos -> ? where <4226 -pou -> [ is ] the scribe <1122 - grammateus -> ? where <4226 -pou -> [ {is} ] the disputer <4804 - suzetetes -> of this <5127 -toutou -> world <0165 -aion -> ? hath not God <2316 -theos -> made <3471 -moraino -> foolish <3471 -moraino -> the wisdom <4678 -sophia -> of this <5127 - toutou -> world <2889 -kosmos -> ? is 1CO 001 020 Where <4226 -pou -> [ is ] the wise <4680 -sophos - -oneidismos -> ? where <4226 -pou -> [ {is} ] the scribe <1122 -grammateus -> ? where <4226 -pou -> [ is ] the disputer <4804 - suzetetes -> of this <5127 -toutou -> world <0165 -aion -> ? hath not God <2316 -theos -> made <3471 -moraino -> foolish <3471 -moraino -> the wisdom <4678 -sophia -> of this <5127 - toutou -> world <2889 -kosmos -> ? is 1CO 001 020 Where <4226 -pou -> [ {is} ] the wise <4680 - sophos - -oneidismos -> ? where <4226 -pou -> [ is ] the scribe <1122 -grammateus -> ? where <4226 -pou -> [ is ] the disputer <4804 -suzetetes -> of this <5127 -toutou -> world <0165 -aion - > ? hath not God <2316 -theos -> made <3471 -moraino -> foolish <3471 -moraino -> the wisdom <4678 -sophia -> of this <5127 - toutou -> world <2889 -kosmos -> ? is 1CO 001 025 Because <3754 -hoti -> the foolishness <3474 - moros -> of God <2316 -theos -> is wiser <4680 -sophos - - oneidismos -> than men <0444 -anthropos -> ; and the weakness <0772 -asthenes -> of God <2316 -theos -> {is} stronger <2478 - ischuros -> than men <0444 -anthropos -> . is 1CO 001 025 Because <3754 -hoti -> the foolishness <3474 - moros -> of God <2316 -theos -> {is} wiser <4680 -sophos - - oneidismos -> than men <0444 -anthropos -> ; and the weakness <0772 -asthenes -> of God <2316 -theos -> is stronger <2478 - ischuros -> than men <0444 -anthropos -> . is 1CO 001 030 But of him are ye in Christ <5547 -Christos -> Jesus <2424 -Iesous -> , who <3739 -hos -> of God <2316 -theos - > {is} made <1096 -ginomai -> unto us wisdom <4678 -sophia -> , and righteousness <1343 -dikaiosune -> , and sanctification <0038 -hagiasmos -> , and redemption <0629 -apolutrosis -> : is 1CO 001 031 That , according <2531 -kathos -> as it {is} written <1125 -grapho -> , He that glorieth <2744 -kauchaomai -> , let him glory <2744 -kauchaomai -> in the Lord <2962 -kurios - > . is 1CO 002 009 But as it {is} written <1125 -grapho -> , Eye <3788 -ophthalmos -> hath not seen <1492 -eido -> , nor <3756 - ou -> ear <3775 -ous -> heard <0191 -akouo -> , neither <3756 - ou -> have entered <0305 -anabaino -> into <1909 -epi -> the heart <2588 -kardia -> of man <0444 -anthropos -> , the things which <3739 -hos -> God <2316 -theos -> hath prepared <2090 - hetoimazo -> for them that love <0025 -agapao -> him . is 1CO 002 011 For what <5101 -tis -> man <0444 -anthropos -> knoweth <1492 -eido -> the things of a man <0444 -anthropos -> , save <1508 -ei me -> the spirit <4151 -pneuma -> of man <0444 - anthropos -> which <3588 -ho -> {is} in him ? even <2532 -kai -> so <3779 -houto -> the things of God <2316 -theos -> knoweth <1492 -eido -> no <3762 -oudeis -> man <3762 -oudeis -> , but the Spirit <4151 -pneuma -> of God <2316 -theos -> . is 1CO 002 012 Now <1161 -de -> we have received <2983 -lambano - > , not the spirit <4151 -pneuma -> of the world <2889 -kosmos - > , but the spirit <4151 -pneuma -> which <3588 -ho -> {is} of God <2316 -theos -> ; that we might know <1492 -eido -> the things that are freely given <5483 -charizomai -> to us of God <2316 -theos -> . is 1CO 002 015 But he that is spiritual <4152 -pneumatikos -> judgeth <0350 -anakrino -> all <3956 -pas -> things , yet <1161 - de -> he himself <0846 -autos -> {is} judged <0350 -anakrino -> of no <3762 -oudeis -> man <3762 -oudeis -> . is 1CO 002 015 But he that {is} spiritual <4152 -pneumatikos -> judgeth <0350 -anakrino -> all <3956 -pas -> things , yet <1161 - de -> he himself <0846 -autos -> is judged <0350 -anakrino -> of no <3762 -oudeis -> man <3762 -oudeis -> . is 1CO 003 003 For ye are yet <2089 -eti -> carnal <4559 - sarkikos -> : for whereas <3699 -hopou -> [ there {is} ] among <1722 -en -> you envying <2205 -zelos -> , and strife <2054 - eris -> , and divisions <1370 -dichostsis -> , are ye not carnal <4559 -sarkikos -> , and walk <4043 -peripateo -> as men <0444 - anthropos -> ? is 1CO 003 005 . Who <5101 -tis -> then <3767 -oun -> is Paul <3972 -Paulos -> , and who <5101 -tis -> [ {is} ] Apollos <0625 - Apollos -> , but ministers <1249 -diakonos -> by whom <3739 -hos -> ye believed <4100 -pisteuo -> , even <2532 -kai -> as the Lord <2962 -kurios -> gave <1325 -didomi -> to every <1538 - hekastos -> man ? is 1CO 003 005 . Who <5101 -tis -> then <3767 -oun -> {is} Paul <3972 -Paulos -> , and who <5101 -tis -> [ is ] Apollos <0625 - Apollos -> , but ministers <1249 -diakonos -> by whom <3739 -hos -> ye believed <4100 -pisteuo -> , even <2532 -kai -> as the Lord <2962 -kurios -> gave <1325 -didomi -> to every <1538 - hekastos -> man ? is 1CO 003 007 So <5620 -hoste -> then neither <3777 -oute -> {is} he that planteth <5452 -phuteuo -> any <5100 -tis -> thing , neither <3777 -oute -> he that watereth <4222 -potizo -> ; but God <2316 -theos -> that giveth the increase <0837 -auzano -> . is 1CO 003 010 According <2596 -kata -> to the grace <5485 - charis -> of God <2316 -theos -> which <3588 -ho -> {is} given <1325 -didomi -> unto me , as a wise <4680 -sophos - -oneidismos -> masterbuilder <0753 -architekton -> , I have laid <5087 - tithemi -> the foundation <2310 -themelios -> , and another <0243 -allos -> buildeth <2026 -epoikodomeo -> thereon <2026 - epoikodomeo -> . But let every <1538 -hekastos -> man take heed <0991 -blepo -> how <4459 -pos -> he buildeth <2026 -epoikodomeo -> thereupon <2026 -epoikodomeo -> . is 1CO 003 011 . For other <0243 -allos -> foundation <2310 - themelios -> can <1410 -dunamai -> no <3762 -oudeis -> man <3762 -oudeis -> lay <5087 -tithemi -> than <3844 -para -> that is laid <5087 -tithemi -> , which <3739 -hos -> {is} Jesus <2424 - Iesous -> Christ <5547 -Christos -> . is 1CO 003 011 . For other <0243 -allos -> foundation <2310 - themelios -> can <1410 -dunamai -> no <3762 -oudeis -> man <3762 -oudeis -> lay <5087 -tithemi -> than <3844 -para -> that {is} laid <5087 -tithemi -> , which <3739 -hos -> is Jesus <2424 - Iesous -> Christ <5547 -Christos -> . is 1CO 003 013 Every <1538 -hekastos -> man s work <2041 -ergon - > shall be made <1096 -ginomai -> manifest <5318 -phaneros -> : for the day <2250 -hemera -> shall declare <1213 -deloo -> it , because <3754 -hoti -> it shall be revealed <0601 -apokalupto -> by fire <4442 -pur -> ; and the fire <4442 -pur -> shall try <1381 -dokimazo -> every <1538 -hekastos -> man s work <2041 - ergon -> of what <3697 -hopoios -> sort <3697 -hopoios -> it {is} . is 1CO 003 017 If <1487 -ei -> any <1536 -ei tis -> man defile <5351 -phtheiro -> the temple <3485 -naos -> of God <2316 -theos -> , him shall God <2316 -theos -> destroy <5351 -phtheiro -> ; for the temple <3485 -naos -> of God <2316 -theos -> {is} holy <0040 -hagios -> , which <3748 -hostis -> [ temple ] ye are . is 1CO 003 019 For the wisdom <4678 -sophia -> of this <5127 - toutou -> world <2889 -kosmos -> is foolishness <3472 -moria -> with God <2316 -theos -> . For it {is} written <1125 -grapho -> , He taketh <1405 -drassomai -> the wise <4680 -sophos - - oneidismos -> in their own craftiness <3834 -panourgia -> . is 1CO 003 019 For the wisdom <4678 -sophia -> of this <5127 - toutou -> world <2889 -kosmos -> {is} foolishness <3472 -moria - > with God <2316 -theos -> . For it is written <1125 -grapho -> , He taketh <1405 -drassomai -> the wise <4680 -sophos - - oneidismos -> in their own craftiness <3834 -panourgia -> . is 1CO 003 023 And ye are Christ s <5547 -Christos -> ; and Christ <5547 -Christos -> [ {is} ] God s <2316 -theos -> . is 1CO 004 002 Moreover <3063 -loipon -> it {is} required <2212 - zeteo -> in stewards <3623 -oikonomos -> , that a man <5100 -tis -> be found <2147 -heurisko -> faithful <4103 -pistos -> . is 1CO 004 003 But with me it {is} a very <1646 -elachistos -> small <1646 -elachistos -> thing that I should be judged <0350 - anakrino -> of you , or <2228 -e -> of man s <0442 -anthropinos - > judgment <2250 -hemera -> : yea <0235 -alla -> , I judge <0350 -anakrino -> not mine <1683 -emautou -> own <1683 -emautou -> self <1683 -emautou -> . is 1CO 004 004 For I know <4892 -sunedrion -> nothing <3762 - oudeis -> by myself <1683 -emautou -> ; yet <0235 -alla -> am I not hereby <5129 -toutoi -> justified <1344 -dikaioo -> : but he that judgeth <0350 -anakrino -> me {is} the Lord <2962 -kurios - > . is 1CO 004 006 And these <5023 -tauta -> things , brethren <0080 -adephos -> , I have in a figure <3345 -metaschematizo -> transferred <3345 -metaschematizo -> to myself <1683 -emautou -> and [ to ] Apollos <0625 -Apollos -> for your <5209 -humas -> sakes ; that ye might learn <3129 -manthano -> in us not to think <5426 -phroneo -> [ of men ] above <5228 -huper -> that which <3739 -hos -> {is} written <1125 -grapho -> , that no <3361 -me -> one <1520 -heis -> of you be puffed <5448 -phusioo - > up for one <1520 -heis -> against <2596 -kata -> another <2087 -heteros -> . is 1CO 004 017 . For this <5124 -touto -> cause <1223 -dia -> have I sent unto you Timotheus <5095 -Timotheos -> , who <3739 - hos -> {is} my beloved <0027 -agapetos -> son <5043 -teknon -> , and faithful <4103 -pistos -> in the Lord <2962 -kurios -> , who <3739 -hos -> shall bring <0363 -anamimnesko -> you into remembrance <0363 -anamimnesko -> of my ways <3598 -hodos -> which <3588 -ho -> be in Christ <5547 -Christos -> , as I teach <1321 -didasko -> every <3837 -pantachou -> where <3837 - pantachou -> in every <3956 -pas -> church <1577 -ekklesia -> . is 1CO 004 020 For the kingdom <0932 -basileia -> of God <2316 - theos -> [ {is} ] not in word <3056 -logos -> , but in power <1411 -dunamis -> . is 1CO 005 001 . It is reported <0191 -akouo -> commonly <3654 - holos -> [ that there is ] fornication <4202 -porneia -> among <1722 -en -> you , and such <5108 -toioutos -> fornication <4202 -porneia -> as {is} not so <3761 -oude -> much <3761 -oude -> as named <3687 -onomazo -> among <1722 -en -> the Gentiles <1484 - ethnos -> , that one <5100 -tis -> should have <2192 -echo -> his father s <3962 -pater -> wife <1135 -gune -> . is 1CO 005 001 . It is reported <0191 -akouo -> commonly <3654 - holos -> [ that there {is} ] fornication <4202 -porneia -> among <1722 -en -> you , and such <5108 -toioutos -> fornication <4202 -porneia -> as is not so <3761 -oude -> much <3761 -oude -> as named <3687 -onomazo -> among <1722 -en -> the Gentiles <1484 - ethnos -> , that one <5100 -tis -> should have <2192 -echo -> his father s <3962 -pater -> wife <1135 -gune -> . is 1CO 005 001 . It {is} reported <0191 -akouo -> commonly <3654 -holos -> [ that there is ] fornication <4202 -porneia -> among <1722 -en -> you , and such <5108 -toioutos -> fornication <4202 -porneia -> as is not so <3761 -oude -> much <3761 -oude -> as named <3687 -onomazo -> among <1722 -en -> the Gentiles <1484 - ethnos -> , that one <5100 -tis -> should have <2192 -echo -> his father s <3962 -pater -> wife <1135 -gune -> . is 1CO 005 006 Your <5216 -humon -> glorying <2745 -kauchema -> [ {is} ] not good <2570 -kalos -> . Know <1492 -eido -> ye not that a little <3398 -mikros -> leaven <2219 -zume -> leaveneth <2220 -zumoo -> the whole <3650 -holos -> lump <5445 -phurama -> ? is 1CO 005 007 . Purge <1571 -ekkathairo -> out therefore <3767 - oun -> the old <3820 -palaios -> leaven <2219 -zume -> , that ye may be a new <3501 -neos -> lump <5445 -phurama -> , as ye are unleavened <0106 -azumos -> . For even <2532 -kai -> Christ <5547 -Christos -> our passover <3957 -pascha -> {is} sacrificed <2380 -thuo -> for us : is 1CO 005 011 But now <3570 -nuni -> I have written <1125 - grapho -> unto you not to keep <4874 -sunanamignumi -> company <4874 -sunanamignumi -> , if <1437 -ean -> any <5100 -tis -> man that {is} called <3687 -onomazo -> a brother <0080 -adephos -> be a fornicator <4205 -pornos -> , or <2228 -e -> covetous <4123 -pleonektes -> , or <2228 -e -> an idolater <1496 -eidololatres - > , or <2228 -e -> a railer <3060 -loidoros -> , or <2228 -e -> a drunkard <3183 -methusos -> , or <2228 -e -> an extortioner <0727 -harpax -> ; with such <5108 -toioutos -> an one no not to eat <4906 -sunesthio -> . is 1CO 006 005 I speak <3004 -lego -> to your <5213 -humin -> shame <1791 -entrope -> . Is it so <3779 -houto -> , that there {is} not a wise <4680 -sophos - -oneidismos -> man among <1722 - en -> you ? no , not one that shall be able <1410 -dunamai -> to judge <1252 -diakrino -> between <3319 -mesos -> his brethren <0080 -adephos -> ? Is 1CO 006 005 I speak <3004 -lego -> to your <5213 -humin -> shame <1791 -entrope -> . {Is} it so <3779 -houto -> , that there is not a wise <4680 -sophos - -oneidismos -> man among <1722 -en -> you ? no , not one that shall be able <1410 - dunamai -> to judge <1252 -diakrino -> between <3319 -mesos -> his brethren <0080 -adephos -> ? is 1CO 006 007 Now <2236 -hedista -> therefore <3767 -oun -> there {is} utterly <3654 -holos -> a fault <2275 -hettema -> among <1722 -en -> you , because <3754 -hoti -> ye go to law <2917 -krima -> one <1438 -heautou -> with another <1438 - heautou -> . Why <1302 -diati -> do ye not rather <3123 -mallon - > take wrong <0091 -adikeo -> ? why <1302 -diati -> do ye not rather <3123 -mallon -> [ suffer yourselves to ] be defrauded <0650 -apostereo -> ? is 1CO 006 013 Meats <1033 -broma -> for the belly <2836 -koilia -> , and the belly <2836 -koilia -> for meats <1033 -broma -> : but God <2316 -theos -> shall destroy <2673 -katargeo -> both <2532 -kai -> it and them . Now <1161 -de -> the body <4983 - soma -> [ {is} ] not for fornication <4202 -porneia -> , but for the Lord <2962 -kurios -> ; and the Lord <2962 -kurios -> for the body <4983 -soma -> . is 1CO 006 016 What <2228 -e -> ? know <1492 -eido -> ye not that he which is joined <2853 -kollao -> to an harlot <4204 - porne -> {is} one <1520 -heis -> body <4983 -soma -> ? for two <1417 -duo -> , saith <5346 -phemi -> he , shall be one <3391 - mia -> flesh <4561 -sarx -> . is 1CO 006 016 What <2228 -e -> ? know <1492 -eido -> ye not that he which {is} joined <2853 -kollao -> to an harlot <4204 - porne -> is one <1520 -heis -> body <4983 -soma -> ? for two <1417 -duo -> , saith <5346 -phemi -> he , shall be one <3391 - mia -> flesh <4561 -sarx -> . is 1CO 006 017 But he that is joined <2853 -kollao -> unto the Lord <2962 -kurios -> {is} one <1520 -heis -> spirit <4151 - pneuma -> . is 1CO 006 017 But he that {is} joined <2853 -kollao -> unto the Lord <2962 -kurios -> is one <1520 -heis -> spirit <4151 -pneuma -> . is 1CO 006 018 Flee <5343 -pheugo -> fornication <4202 -porneia - > . Every <3956 -pas -> sin <0265 -hamartema -> that a man <0444 -anthropos -> doeth <4160 -poieo -> {is} without <1622 -ektos -> the body <4983 -soma -> ; but he that committeth <4203 -porneuo - > fornication <4203 -porneuo -> sinneth <0264 -hamartano -> against <1519 -eis -> his own <2398 -idios -> body <4983 -soma - > . is 1CO 006 019 What <2228 -e -> ? know <1492 -eido -> ye not that your <1438 -heautou -> body <4983 -soma -> is the temple <3485 -naos -> of the Holy <0040 -hagios -> Ghost <4151 -pneuma - > [ which {is} ] in you , which <3739 -hos -> ye have <2192 - echo -> of God <2316 -theos -> , and ye are not your <5216 - humon -> own <1438 -heautou -> ? is 1CO 006 019 What <2228 -e -> ? know <1492 -eido -> ye not that your <1438 -heautou -> body <4983 -soma -> {is} the temple <3485 -naos -> of the Holy <0040 -hagios -> Ghost <4151 -pneuma - > [ which is ] in you , which <3739 -hos -> ye have <2192 -echo - > of God <2316 -theos -> , and ye are not your <5216 -humon -> own <1438 -heautou -> ? is 1CO 007 001 . Now <1161 -de -> concerning <4012 -peri -> the things whereof <3739 -hos -> ye wrote <1125 -grapho -> unto me : [ It {is} ] good <2570 -kalos -> for a man <0444 -anthropos -> not to touch <0680 -haptomai -> a woman <1135 -gune -> . is 1CO 007 008 I say <3004 -lego -> therefore <1160 -dapane -> to the unmarried <0022 -agamos -> and widows <5503 -chera -> , It {is} good <2570 -kalos -> for them if <1437 -ean -> they abide <3306 -meno -> even <2504 -kago -> as I . is 1CO 007 009 But if <1487 -ei -> they cannot <3756 -ou -> contain <1467 -egkrateuomai -> , let them marry <1060 -gameo -> : for it {is} better <2909 -kreitton -> to marry <1060 -gameo -> than <2228 -e -> to burn <4448 -puroo -> . is 1CO 007 014 For the unbelieving <0571 -apistos -> husband <0435 -aner -> is sanctified <0037 -hagiazo -> by the wife <1135 -gune -> , and the unbelieving <0571 -apistos -> wife <1135 - gune -> {is} sanctified <0037 -hagiazo -> by the husband <0435 - aner -> : else <0686 -ara -> were your <5216 -humon -> children <5043 -teknon -> unclean <0169 -akathartos -> ; but now <3568 - nun -> are they holy <0040 -hagios -> . is 1CO 007 014 For the unbelieving <0571 -apistos -> husband <0435 -aner -> {is} sanctified <0037 -hagiazo -> by the wife <1135 -gune -> , and the unbelieving <0571 -apistos -> wife <1135 -gune -> is sanctified <0037 -hagiazo -> by the husband <0435 -aner -> : else <0686 -ara -> were your <5216 -humon -> children <5043 -teknon -> unclean <0169 -akathartos -> ; but now <3568 -nun -> are they holy <0040 -hagios -> . is 1CO 007 015 But if <1487 -ei -> the unbelieving <0571 - apistos -> depart <5562 -choreo -> , let him depart <5562 - choreo -> . A brother <0080 -adephos -> or <2228 -e -> a sister <0079 -adelphe -> {is} not under bondage <1402 -douloo -> in such <5108 -toioutos -> [ cases ] : but God <2316 -theos -> hath called <2564 -kaleo -> us to peace <1515 -eirene -> . Is 1CO 007 018 Is any <5100 -tis -> man called <2564 -kaleo -> being circumcised <4059 -peritemno -> ? let him not become <1986 -epispaomai -> uncircumcised <1986 -epispaomai -> . {Is} any <5100 -tis -> called <2564 -kaleo -> in uncircumcision <0203 - akrobustia -> ? let him not be circumcised <4059 -peritemno -> . Is 1CO 007 018 {Is} any <5100 -tis -> man called <2564 -kaleo -> being circumcised <4059 -peritemno -> ? let him not become <1986 -epispaomai -> uncircumcised <1986 -epispaomai -> . Is any <5100 -tis -> called <2564 -kaleo -> in uncircumcision <0203 - akrobustia -> ? let him not be circumcised <4059 -peritemno -> . is 1CO 007 019 Circumcision <4061 -peritome -> is nothing <3762 - oudeis -> , and uncircumcision <0203 -akrobustia -> {is} nothing <3762 -oudeis -> , but the keeping <5084 -teresis -> of the commandments <1785 -entole -> of God <2316 -theos -> . is 1CO 007 019 Circumcision <4061 -peritome -> {is} nothing <3762 -oudeis -> , and uncircumcision <0203 -akrobustia -> is nothing <3762 -oudeis -> , but the keeping <5084 -teresis -> of the commandments <1785 -entole -> of God <2316 -theos -> . is 1CO 007 022 For he that is called <2564 -kaleo -> in the Lord <2962 -kurios -> , [ being ] a servant <1401 -doulos -> , is the Lord s <2962 -kurios -> freeman <0558 -apeleutheros -> : likewise <3668 -homoios -> also <2532 -kai -> he that is called <2564 -kaleo -> , [ being ] free <1658 -eleutheros -> , {is} Christ s <5547 -Christos -> servant <1401 -doulos -> . is 1CO 007 022 For he that is called <2564 -kaleo -> in the Lord <2962 -kurios -> , [ being ] a servant <1401 -doulos -> , is the Lord s <2962 -kurios -> freeman <0558 -apeleutheros -> : likewise <3668 -homoios -> also <2532 -kai -> he that {is} called <2564 -kaleo -> , [ being ] free <1658 -eleutheros -> , is Christ s <5547 -Christos -> servant <1401 -doulos -> . is 1CO 007 022 For he that is called <2564 -kaleo -> in the Lord <2962 -kurios -> , [ being ] a servant <1401 -doulos -> , {is} the Lord s <2962 -kurios -> freeman <0558 -apeleutheros -> : likewise <3668 -homoios -> also <2532 -kai -> he that is called <2564 -kaleo -> , [ being ] free <1658 -eleutheros -> , is Christ s <5547 -Christos -> servant <1401 -doulos -> . is 1CO 007 022 For he that {is} called <2564 -kaleo -> in the Lord <2962 -kurios -> , [ being ] a servant <1401 -doulos -> , is the Lord s <2962 -kurios -> freeman <0558 -apeleutheros -> : likewise <3668 -homoios -> also <2532 -kai -> he that is called <2564 -kaleo -> , [ being ] free <1658 -eleutheros -> , is Christ s <5547 -Christos -> servant <1401 -doulos -> . is 1CO 007 024 Brethren <0080 -adephos -> , let every <1538 - hekastos -> man , wherein <3757 -hou -> he {is} called <2564 - kaleo -> , therein <5129 -toutoi -> abide <3306 -meno -> with God <2316 -theos -> . is 1CO 007 026 I suppose <3543 -nomizo -> therefore <3767 -oun - > that this <5124 -touto -> is good <2570 -kalos -> for the present <1764 -enistemi -> distress <0318 -anagke -> , [ I say ] , that [ it {is} ] good <2570 -kalos -> for a man <0444 - anthropos -> so <3779 -houto -> to be . is 1CO 007 026 I suppose <3543 -nomizo -> therefore <3767 -oun - > that this <5124 -touto -> {is} good <2570 -kalos -> for the present <1764 -enistemi -> distress <0318 -anagke -> , [ I say ] , that [ it is ] good <2570 -kalos -> for a man <0444 -anthropos -> so <3779 -houto -> to be . is 1CO 007 029 But this <5124 -touto -> I say <5346 -phemi -> , brethren <0080 -adephos -> , the time <2540 -kairos -> [ {is} ] short <4958 -sustello -> : it remaineth <3063 -loipon -> , that both <2532 -kai -> they that have <2192 -echo -> wives <1135 - gune -> be as though they had <2192 -echo -> none <3361 -me -> ; is 1CO 007 032 But I would <2309 -thelo -> have you without <0275 -amerimnos -> carefulness <0275 -amerimnos -> . He that {is} unmarried <0022 -agamos -> careth <3309 -merimnao -> for the things that belong to the Lord <2962 -kurios -> , how <4459 - pos -> he may please <0700 -aresko -> the Lord <2962 -kurios -> : is 1CO 007 033 But he that {is} married <1060 -gameo -> careth <3309 -merimnao -> for the things that are of the world <2889 - kosmos -> , how <4459 -pos -> he may please <0700 -aresko -> [ his ] wife <1135 -gune -> . is 1CO 007 034 There is difference <3307 -merizo -> [ also ] between <3307 -merizo -> a wife <1135 -gune -> and a virgin <3933 -parthenos -> . The unmarried <0022 -agamos -> woman <1135 -gune -> careth <3309 -merimnao -> for the things of the Lord <2962 -kurios -> , that she may be holy <0040 -hagios -> both <2532 -kai -> in body <4983 -soma -> and in spirit <4151 -pneuma -> : but she that {is} married <1060 -gameo -> careth <3309 - merimnao -> for the things of the world <2889 -kosmos -> , how <4459 -pos -> she may please <0700 -aresko -> [ her ] husband <0435 -aner -> . is 1CO 007 034 There {is} difference <3307 -merizo -> [ also ] between <3307 -merizo -> a wife <1135 -gune -> and a virgin <3933 -parthenos -> . The unmarried <0022 -agamos -> woman <1135 -gune -> careth <3309 -merimnao -> for the things of the Lord <2962 -kurios -> , that she may be holy <0040 -hagios -> both <2532 -kai -> in body <4983 -soma -> and in spirit <4151 -pneuma -> : but she that is married <1060 -gameo -> careth <3309 - merimnao -> for the things of the world <2889 -kosmos -> , how <4459 -pos -> she may please <0700 -aresko -> [ her ] husband <0435 -aner -> . is 1CO 007 035 And this <5124 -touto -> I speak <3004 -lego -> for your <5216 -humon -> own <0846 -autos -> profit <4851 - sumphero -> ; not that I may cast <1911 -epiballo -> a snare <1029 -brochos -> upon you , but for that which {is} comely <2158 -euschemon -> , and that ye may attend <2145 -euprosedros - > upon the Lord <2962 -kurios -> without <0563 -aperispastos -> distraction <0563 -aperispastos -> . is 1CO 007 039 . The wife <1135 -gune -> is bound <1210 -deo -> by the law <3551 -nomos -> as long <5550 -chronos -> as her husband <0435 -aner -> liveth <2198 -zao -> ; but if <1437 -ean - > her husband <0435 -aner -> be dead <2837 -koimao -> , she {is} at <1657 -eleutheria -> liberty <1658 -eleutheros -> to be married <1060 -gameo -> to whom <3739 -hos -> she will <2309 - thelo -> ; only <3440 -monon -> in the Lord <2962 -kurios -> . is 1CO 007 039 . The wife <1135 -gune -> {is} bound <1210 -deo - > by the law <3551 -nomos -> as long <5550 -chronos -> as her husband <0435 -aner -> liveth <2198 -zao -> ; but if <1437 -ean - > her husband <0435 -aner -> be dead <2837 -koimao -> , she is at <1657 -eleutheria -> liberty <1658 -eleutheros -> to be married <1060 -gameo -> to whom <3739 -hos -> she will <2309 - thelo -> ; only <3440 -monon -> in the Lord <2962 -kurios -> . is 1CO 007 040 But she {is} happier <3107 -makarios -> if <1437 - ean -> she so <3779 -houto -> abide <3306 -meno -> , after <2596 -kata -> my judgment <1106 -gnome -> : and I think <1380 -dokeo - > also <2504 -kago -> that I have <2192 -echo -> the Spirit <4151 -pneuma -> of God <2316 -theos -> . is 1CO 008 003 But if <1487 -ei -> any <5100 -tis -> man love <0025 -agapao -> God <2316 -theos -> , the same <3778 -houtos -> {is} known <1097 -ginosko -> of him . is 1CO 008 004 . As concerning <4012 -peri -> therefore <3767 - oun -> the eating <1035 -brosis -> of those <3588 -ho -> things that are offered <1494 -eidolothuton -> in sacrifice <1494 - eidolothuton -> unto idols <1494 -eidolothuton -> , we know <1492 -eido -> that an idol <1497 -eidolon -> [ is ] nothing <3762 -oudeis -> in the world <2889 -kosmos -> , and that [ there {is} ] none <3762 -oudeis -> other <2087 -heteros -> God <2316 -theos -> but one <1520 -heis -> . is 1CO 008 004 . As concerning <4012 -peri -> therefore <3767 - oun -> the eating <1035 -brosis -> of those <3588 -ho -> things that are offered <1494 -eidolothuton -> in sacrifice <1494 - eidolothuton -> unto idols <1494 -eidolothuton -> , we know <1492 -eido -> that an idol <1497 -eidolon -> [ {is} ] nothing <3762 -oudeis -> in the world <2889 -kosmos -> , and that [ there is ] none <3762 -oudeis -> other <2087 -heteros -> God <2316 -theos -> but one <1520 -heis -> . is 1CO 008 006 But to us [ there {is} but ] one <1520 -heis -> God <2316 -theos -> , the Father <3962 -pater -> , of whom <3739 -hos -> [ are ] all <3956 -pas -> things , and we in him ; and one <1520 -heis -> Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> , by whom <3739 -hos -> [ are ] all <3956 -pas -> things , and we by him . is 1CO 008 007 . Howbeit <0235 -alla -> [ there is ] not in every <3956 -pas -> man <3956 -pas -> that knowledge <1108 - gnosis -> : for some <5100 -tis -> with conscience <4893 - suneidesis -> of the idol <1497 -eidolon -> unto this <0737 - arti -> hour <0734 -Artemas -> eat <2068 -esthio -> [ it ] as a thing offered <1494 -eidolothuton -> unto an idol <1494 - eidolothuton -> ; and their conscience <4893 -suneidesis -> being <5607 -on -> weak <0772 -asthenes -> {is} defiled <3435 - moluno -> . is 1CO 008 007 . Howbeit <0235 -alla -> [ there {is} ] not in every <3956 -pas -> man <3956 -pas -> that knowledge <1108 - gnosis -> : for some <5100 -tis -> with conscience <4893 - suneidesis -> of the idol <1497 -eidolon -> unto this <0737 - arti -> hour <0734 -Artemas -> eat <2068 -esthio -> [ it ] as a thing offered <1494 -eidolothuton -> unto an idol <1494 - eidolothuton -> ; and their conscience <4893 -suneidesis -> being <5607 -on -> weak <0772 -asthenes -> is defiled <3435 - moluno -> . is 1CO 008 010 For if <1437 -ean -> any <5100 -tis -> man see <1492 -eido -> thee which <3588 -ho -> hast <2192 -echo -> knowledge <1108 -gnosis -> sit <2621 -katakeimai -> at <2621 - katakeimai -> meat in the idol s <1493 -eidoleion -> temple , shall not the conscience <4893 -suneidesis -> of him which {is} weak <0772 -asthenes -> be emboldened <3618 -oikodomeo -> to eat <2068 -esthio -> those <3588 -ho -> things which are offered <1494 -eidolothuton -> to idols <1494 -eidolothuton -> ; is 1CO 009 003 . Mine <1699 -emos -> answer <0627 -apologia -> to them that do examine <0350 -anakrino -> me {is} this <3778 - houtos -> , is 1CO 009 009 For it {is} written <1125 -grapho -> in the law <3551 -nomos -> of Moses <3475 -Moseus -> , Thou shalt not muzzle <5392 -phimoo -> the mouth of the ox <1016 -bous -> that treadeth <0248 -aloao -> out the corn . Doth God <2316 -theos -> take care <3199 -melo -> for oxen <1016 -bous -> ? is 1CO 009 010 Or <2228 -e -> saith <3004 -lego -> he [ it ] altogether <3843 -pantos -> for our sakes ? For our sakes , no <1063 -gar -> doubt <1063 -gar -> , [ this ] {is} written <1125 - grapho -> : that he that ploweth <0722 -arotrioo -> should <3784 -opheilo -> plow <0722 -arotrioo -> in hope <1680 -elpis -> ; and that he that thresheth <0248 -aloao -> in hope <1680 -elpis - > should be partaker <3348 -metecho -> of his hope <1680 -elpis - > . is 1CO 009 011 If <1487 -ei -> we have sown <4687 -speiro -> unto you spiritual <4152 -pneumatikos -> things , [ {is} it ] a great <3173 -megas -> thing if <1487 -ei -> we shall reap <2325 - therizo -> your <5216 -humon -> carnal <4559 -sarkikos -> things ? is 1CO 009 016 For though <1437 -ean -> I preach <2097 - euaggelizo -> the gospel <2097 -euaggelizo -> , I have <2076 - esti -> nothing <3756 -ou -> to glory <2745 -kauchema -> of : for necessity <0318 -anagke -> is laid <1945 -epikeimai -> upon me ; yea <1161 -de -> , woe <3759 -ouai -> {is} unto me , if <1437 -ean -> I preach <2097 -euaggelizo -> not the gospel <2097 -euaggelizo -> ! is 1CO 009 016 For though <1437 -ean -> I preach <2097 - euaggelizo -> the gospel <2097 -euaggelizo -> , I have <2076 - esti -> nothing <3756 -ou -> to glory <2745 -kauchema -> of : for necessity <0318 -anagke -> {is} laid <1945 -epikeimai -> upon me ; yea <1161 -de -> , woe <3759 -ouai -> is unto me , if <1437 -ean -> I preach <2097 -euaggelizo -> not the gospel <2097 -euaggelizo -> ! is 1CO 009 017 For if <1487 -ei -> I do <4238 -prasso -> this <5124 -touto -> thing willingly <1635 -hekon -> , I have <2192 - echo -> a reward <3408 -misthos -> : but if <1487 -ei -> against <0210 -akon -> my will <0210 -akon -> , a dispensation <3622 - oikonomia -> [ of the gospel ] {is} committed <4100 -pisteuo -> unto me . is 1CO 009 018 What <5101 -tis -> {is} my reward <3408 -misthos - > then <3767 -oun -> ? [ Verily ] that , when I preach <2097 - euaggelizo -> the gospel <2097 -euaggelizo -> , I may make <5087 -tithemi -> the gospel <2098 -euaggelion -> of Christ <5547 - Christos -> without <0077 -adapanos -> charge <0077 -adapanos -> , that I abuse <2710 -katachraomai -> not my power <1849 - exousia -> in the gospel <2098 -euaggelion -> . is 1CO 009 025 And every <3956 -pas -> man that striveth <0075 - agonizomai -> for the mastery {is} temperate <1467 -egkrateuomai -> in all <3956 -pas -> things . Now <3767 -oun -> they [ do it ] to obtain <2983 -lambano -> a corruptible <5349 -phthartos -> crown <4735 -stephanos -> ; but we an incorruptible <0862 - aphthartos -> . is 1CO 010 007 Neither <3366 -mede -> be ye idolaters <1496 - eidololatres -> , as [ were ] some <5100 -tis -> of them ; as it {is} written <1125 -grapho -> , The people <2992 -laos -> sat <2523 -kathizo -> down <2523 -kathizo -> to eat <5315 -phago -> and drink <4095 -pino -> , and rose <0450 -anistemi -> up to play <3815 -paizo -> . is 1CO 010 013 There hath no <3756 -ou -> temptation <3986 - peirasmos -> taken <2983 -lambano -> you but such as is common <0442 -anthropinos -> to man <0442 -anthropinos -> : but God <2316 -theos -> [ {is} ] faithful <4103 -pistos -> , who <3739 - hos -> will not suffer <1439 -eao -> you to be tempted <3985 - peirazo -> above <5228 -huper -> that ye are able <1410 -dunamai -> ; but will with the temptation <3986 -peirasmos -> also <2532 -kai -> make <4160 -poieo -> a way <1545 -ekbasis -> to escape <1545 -ekbasis -> , that ye may be able <1410 -dunamai -> to bear <5297 -hupophero -> [ it ] . is 1CO 010 013 There hath no <3756 -ou -> temptation <3986 - peirasmos -> taken <2983 -lambano -> you but such as {is} common <0442 -anthropinos -> to man <0442 -anthropinos -> : but God <2316 -theos -> [ is ] faithful <4103 -pistos -> , who <3739 - hos -> will not suffer <1439 -eao -> you to be tempted <3985 - peirazo -> above <5228 -huper -> that ye are able <1410 -dunamai -> ; but will with the temptation <3986 -peirasmos -> also <2532 -kai -> make <4160 -poieo -> a way <1545 -ekbasis -> to escape <1545 -ekbasis -> , that ye may be able <1410 -dunamai -> to bear <5297 -hupophero -> [ it ] . is 1CO 010 016 The cup <4221 -poterion -> of blessing <2129 - eulogia -> which <3739 -hos -> we bless <2127 -eulogeo -> , is it not the communion <2842 -koinonia -> of the blood <0129 - haima -> of Christ <5547 -Christos -> ? The bread <0740 -artos - > which <3739 -hos -> we break <2806 -klao -> , {is} it not the communion <2842 -koinonia -> of the body <4983 -soma -> of Christ <5547 -Christos -> ? is 1CO 010 016 The cup <4221 -poterion -> of blessing <2129 - eulogia -> which <3739 -hos -> we bless <2127 -eulogeo -> , {is} it not the communion <2842 -koinonia -> of the blood <0129 - haima -> of Christ <5547 -Christos -> ? The bread <0740 -artos - > which <3739 -hos -> we break <2806 -klao -> , is it not the communion <2842 -koinonia -> of the body <4983 -soma -> of Christ <5547 -Christos -> ? is 1CO 010 019 What <5101 -tis -> say <5346 -phemi -> I then <3767 -oun -> ? that the idol <1497 -eidolon -> is any <5100 - tis -> thing , or <2228 -e -> that which is offered <1494 - eidolothuton -> in sacrifice <1494 -eidolothuton -> to idols <1494 -eidolothuton -> {is} any <5100 -tis -> thing ? is 1CO 010 019 What <5101 -tis -> say <5346 -phemi -> I then <3767 -oun -> ? that the idol <1497 -eidolon -> is any <5100 - tis -> thing , or <2228 -e -> that which {is} offered <1494 - eidolothuton -> in sacrifice <1494 -eidolothuton -> to idols <1494 -eidolothuton -> is any <5100 -tis -> thing ? is 1CO 010 019 What <5101 -tis -> say <5346 -phemi -> I then <3767 -oun -> ? that the idol <1497 -eidolon -> {is} any <5100 - tis -> thing , or <2228 -e -> that which is offered <1494 - eidolothuton -> in sacrifice <1494 -eidolothuton -> to idols <1494 -eidolothuton -> is any <5100 -tis -> thing ? is 1CO 010 025 Whatsoever <3956 -pas -> {is} sold <4453 -poleo - > in the shambles <3111 -makellon -> , [ that ] eat <2068 - esthio -> , asking <0350 -anakrino -> no <3367 -medeis -> question for conscience <4893 -suneidesis -> sake : is 1CO 010 026 For the earth <1093 -ge -> [ {is} ] the Lord s <2962 -kurios -> , and the fulness <4138 -pleroma -> thereof <0846 -autos -> . is 1CO 010 027 If <1487 -ei -> any <5100 -tis -> of them that believe <0571 -apistos -> not bid <2564 -kaleo -> you [ to a feast ] , and ye be disposed <2309 -thelo -> to go <4198 - poreuomai -> ; whatsoever <3956 -pas -> {is} set <3908 - paratithemi -> before <3908 -paratithemi -> you , eat <2068 - esthio -> , asking <0350 -anakrino -> no <3367 -medeis -> question for conscience <4893 -suneidesis -> sake . is 1CO 010 028 But if <1437 -ean -> any <5100 -tis -> man say <2036 -epo -> unto you , This <5124 -touto -> is offered <1494 - eidolothuton -> in sacrifice <1494 -eidolothuton -> unto idols <1494 -eidolothuton -> , eat <2068 -esthio -> not for his sake that shewed <3377 -menuo -> it , and for conscience <4893 - suneidesis -> sake : for the earth <1093 -ge -> [ {is} ] the Lord s <2962 -kurios -> , and the fulness <4138 -pleroma -> thereof <0846 -autos -> : is 1CO 010 028 But if <1437 -ean -> any <5100 -tis -> man say <2036 -epo -> unto you , This <5124 -touto -> {is} offered <1494 -eidolothuton -> in sacrifice <1494 -eidolothuton -> unto idols <1494 -eidolothuton -> , eat <2068 -esthio -> not for his sake that shewed <3377 -menuo -> it , and for conscience <4893 - suneidesis -> sake : for the earth <1093 -ge -> [ is ] the Lord s <2962 -kurios -> , and the fulness <4138 -pleroma -> thereof <0846 -autos -> : is 1CO 010 029 Conscience <4893 -suneidesis -> , I say <3004 - lego -> , not thine <1438 -heautou -> own <1438 -heautou -> , but of the other <2087 -heteros -> : for why <5101 -tis -> {is} my liberty <1657 -eleutheria -> judged <2919 -krino -> of another <0243 -allos -> [ man s ] conscience <4893 -suneidesis - > ? is 1CO 011 003 But I would <2309 -thelo -> have you know <1492 - eido -> , that the head <2776 -kephale -> of every <3956 -pas -> man <0435 -aner -> is Christ <5547 -Christos -> ; and the head <2776 -kephale -> of the woman <1135 -gune -> [ is ] the man <0435 -aner -> ; and the head <2776 -kephale -> of Christ <5547 - Christos -> [ {is} ] God <2316 -theos -> . is 1CO 011 003 But I would <2309 -thelo -> have you know <1492 - eido -> , that the head <2776 -kephale -> of every <3956 -pas -> man <0435 -aner -> is Christ <5547 -Christos -> ; and the head <2776 -kephale -> of the woman <1135 -gune -> [ {is} ] the man <0435 -aner -> ; and the head <2776 -kephale -> of Christ <5547 - Christos -> [ is ] God <2316 -theos -> . is 1CO 011 003 But I would <2309 -thelo -> have you know <1492 - eido -> , that the head <2776 -kephale -> of every <3956 -pas -> man <0435 -aner -> {is} Christ <5547 -Christos -> ; and the head <2776 -kephale -> of the woman <1135 -gune -> [ is ] the man <0435 -aner -> ; and the head <2776 -kephale -> of Christ <5547 - Christos -> [ is ] God <2316 -theos -> . is 1CO 011 005 But every <3956 -pas -> woman <1135 -gune -> that prayeth <4336 -proseuchomai -> or <2228 -e -> prophesieth <4395 - propheteuo -> with [ her ] head <2776 -kephale -> uncovered <0177 -akatakaluptos -> dishonoureth <2617 -kataischuno -> her head <2776 -kephale -> : for that {is} even <2532 -kai -> all one <1520 -heis -> as if she were shaven <3587 -xurao -> . is 1CO 011 007 For a man <0435 -aner -> indeed <3303 -men -> ought <3784 -opheilo -> not to cover <2619 -katakalupto -> [ his ] head <2776 -kephale -> , forasmuch as he is the image <1504 - eikon -> and glory <1391 -doxa -> of God <2316 -theos -> : but the woman <1135 -gune -> {is} the glory <1391 -doxa -> of the man <0435 -aner -> . is 1CO 011 007 For a man <0435 -aner -> indeed <3303 -men -> ought <3784 -opheilo -> not to cover <2619 -katakalupto -> [ his ] head <2776 -kephale -> , forasmuch as he {is} the image <1504 - eikon -> and glory <1391 -doxa -> of God <2316 -theos -> : but the woman <1135 -gune -> is the glory <1391 -doxa -> of the man <0435 -aner -> . is 1CO 011 008 For the man <0435 -aner -> {is} not of the woman <1135 -gune -> ; but the woman <1135 -gune -> of the man <0435 - aner -> . is 1CO 011 011 Nevertheless <4133 -plen -> neither <3777 -oute - > {is} the man <0435 -aner -> without <5565 -choris -> the woman <1135 -gune -> , neither <3777 -oute -> the woman <1135 -gune -> without <5565 -choris -> the man <0435 -aner -> , in the Lord <2962 -kurios -> . is 1CO 011 012 For as the woman <1135 -gune -> [ is ] of the man <0435 -aner -> , even so <3779 -houto -> [ {is} ] the man <0435 - aner -> also <2532 -kai -> by the woman <1135 -gune -> ; but all <3956 -pas -> things of God <2316 -theos -> . is 1CO 011 012 For as the woman <1135 -gune -> [ {is} ] of the man <0435 -aner -> , even so <3779 -houto -> [ is ] the man <0435 -aner -> also <2532 -kai -> by the woman <1135 -gune -> ; but all <3956 -pas -> things of God <2316 -theos -> . is 1CO 011 013 Judge <2919 -krino -> in yourselves <0846 -autos - > : {is} it comely <4241 -prepo -> that a woman <1135 -gune -> pray <4336 -proseuchomai -> unto God <2316 -theos -> uncovered <0177 -akatakaluptos -> ? is 1CO 011 014 Doth not even <3761 -oude -> nature <5449 -phusis -> itself <0846 -autos -> teach <1321 -didasko -> you , that , if <1437 -ean -> a man <0435 -aner -> have long <2863 -komao -> hair <2863 -komao -> , it {is} a shame <0819 -atimia -> unto him ? is 1CO 011 015 But if <1437 -ean -> a woman <1135 -gune -> have long <2863 -komao -> hair <2863 -komao -> , it is a glory <1391 - doxa -> to her : for [ her ] hair <2864 -kome -> {is} given <1325 -didomi -> her for a covering <4018 -peribolaion -> . is 1CO 011 015 But if <1437 -ean -> a woman <1135 -gune -> have long <2863 -komao -> hair <2863 -komao -> , it {is} a glory <1391 -doxa -> to her : for [ her ] hair <2864 -kome -> is given <1325 -didomi -> her for a covering <4018 -peribolaion -> . is 1CO 011 020 When ye come <4905 -sunerchomai -> together <4905 -sunerchomai -> therefore <3767 -oun -> into <1909 -epi -> one <0846 -autos -> place , [ this ] {is} not to eat <5315 -phago -> the Lord s <2960 -kuriakos -> supper <1173 -deipnon -> . is 1CO 011 021 For in eating <5315 -phago -> every <1538 - hekastos -> one taketh <4301 -prolambano -> before <4301 - prolambano -> [ other ] his own <2398 -idios -> supper <1173 - deipnon -> : and one <3303 -men -> is hungry <3983 -peinao -> , and another <3739 -hos -> {is} drunken <3184 -methuo -> . is 1CO 011 021 For in eating <5315 -phago -> every <1538 - hekastos -> one taketh <4301 -prolambano -> before <4301 - prolambano -> [ other ] his own <2398 -idios -> supper <1173 - deipnon -> : and one <3303 -men -> {is} hungry <3983 -peinao -> , and another <3739 -hos -> is drunken <3184 -methuo -> . is 1CO 011 024 And when he had given thanks <2168 -eucharisteo - > , he brake <2806 -klao -> [ it ] , and said <2036 -epo -> , Take <2983 -lambano -> , eat <5315 -phago -> : this <5124 -touto -> is my body <4983 -soma -> , which <3588 -ho -> {is} broken <2806 -klao -> for you : this <5124 -touto -> do <4160 -poieo -> in remembrance <0364 -anamnesis -> of me . is 1CO 011 024 And when he had given thanks <2168 -eucharisteo - > , he brake <2806 -klao -> [ it ] , and said <2036 -epo -> , Take <2983 -lambano -> , eat <5315 -phago -> : this <5124 -touto -> {is} my body <4983 -soma -> , which <3588 -ho -> is broken <2806 -klao -> for you : this <5124 -touto -> do <4160 -poieo -> in remembrance <0364 -anamnesis -> of me . is 1CO 011 025 After <5615 -hosautos -> the same <5615 -hosautos -> manner <5615 -hosautos -> also <2532 -kai -> [ he took ] the cup <4221 -poterion -> , when <3326 -meta -> he had supped <1172 -deipneo -> , saying <3004 -lego -> , This <5124 -touto -> cup <4221 -poterion -> {is} the new <2537 -kainos -> testament <1242 -diatheke -> in my blood <0129 -haima -> : this <5124 -touto -> do <4160 -poieo -> ye , as oft <3740 -hosakis -> as ye drink <4095 -pino -> [ it ] , in remembrance <0364 -anamnesis -> of me . is 1CO 012 003 Wherefore <1352 -dio -> I give you to understand <1107 -gnorizo -> , that no <3762 -oudeis -> man <3762 -oudeis - > speaking <2980 -laleo -> by the Spirit <4151 -pneuma -> of God <2316 -theos -> calleth <3004 -lego -> Jesus <2424 -Iesous -> accursed <0331 -anathema -> : and [ that ] no <3762 -oudeis -> man <3762 -oudeis -> can <1410 -dunamai -> say <2036 -epo -> that Jesus <2424 -Iesous -> {is} the Lord <2962 -kurios -> , but by the Holy <0040 -hagios -> Ghost <4151 -pneuma -> . is 1CO 012 006 And there are diversities <1243 -diairesis -> of operations <1755 -energema -> , but it {is} the same <0846 - autos -> God <2316 -theos -> which <3588 -ho -> worketh <1754 - energeo -> all <3956 -pas -> in all <3956 -pas -> . is 1CO 012 007 But the manifestation <5321 -phanerosis -> of the Spirit <4151 -pneuma -> {is} given <1325 -didomi -> to every <1538 -hekastos -> man <1538 -hekastos -> to profit <4851 - sumphero -> withal . is 1CO 012 008 For to one <3303 -men -> {is} given <1325 -didomi -> by the Spirit <4151 -pneuma -> the word <3056 -logos -> of wisdom <4678 -sophia -> ; to another <0243 -allos -> the word <3056 -logos -> of knowledge <1108 -gnosis -> by the same <0846 - autos -> Spirit <4151 -pneuma -> ; is 1CO 012 012 . For as the body <4983 -soma -> is one <1520 - heis -> , and hath <2192 -echo -> many <4183 -polus -> members <3196 -melos -> , and all <3956 -pas -> the members <3196 -melos -> of that one <1520 -heis -> body <4983 -soma -> , being <5607 - on -> many <4183 -polus -> , are one <1520 -heis -> body <4983 - soma -> : so <3779 -houto -> also <2532 -kai -> [ {is} ] Christ <5547 -Christos -> . is 1CO 012 012 . For as the body <4983 -soma -> {is} one <1520 - heis -> , and hath <2192 -echo -> many <4183 -polus -> members <3196 -melos -> , and all <3956 -pas -> the members <3196 -melos -> of that one <1520 -heis -> body <4983 -soma -> , being <5607 - on -> many <4183 -polus -> , are one <1520 -heis -> body <4983 - soma -> : so <3779 -houto -> also <2532 -kai -> [ is ] Christ <5547 -Christos -> . is 1CO 012 014 For the body <4983 -soma -> {is} not one <1520 - heis -> member <3196 -melos -> , but many <4183 -polus -> . is 1CO 012 015 If <1437 -ean -> the foot <4228 -pous -> shall say <2036 -epo -> , Because <3754 -hoti -> I am <1510 -eimi -> not the hand <5495 -cheir -> , I am <1510 -eimi -> not of the body <4983 -soma -> ; {is} it therefore <5124 -touto -> not of the body <4983 -soma -> ? is 1CO 012 016 And if <1437 -ean -> the ear <3775 -ous -> shall say <2036 -epo -> , Because <3754 -hoti -> I am <1510 -eimi -> not the eye <3788 -ophthalmos -> , I am <1510 -eimi -> not of the body <4983 -soma -> ; {is} it therefore <5124 -touto -> not of the body <4983 -soma -> ? is 1CO 013 004 . Charity <0026 -agape -> suffereth <3114 - makrothumeo -> long <3114 -makrothumeo -> , [ and ] is kind <5541 -chresteuomai -> ; charity <0026 -agape -> envieth <2206 - zeloo -> not ; charity <0026 -agape -> vaunteth <4068 - perpereuomai -> not itself , {is} not puffed <5448 -phusioo -> up , is 1CO 013 004 . Charity <0026 -agape -> suffereth <3114 - makrothumeo -> long <3114 -makrothumeo -> , [ and ] {is} kind <5541 -chresteuomai -> ; charity <0026 -agape -> envieth <2206 - zeloo -> not ; charity <0026 -agape -> vaunteth <4068 - perpereuomai -> not itself , is not puffed <5448 -phusioo -> up , is 1CO 013 005 Doth not behave <0807 -aschemoneo -> itself unseemly , seeketh <2212 -zeteo -> not her own <1438 -heautou -> , {is} not easily provoked <3947 -paroxuno -> , thinketh <3049 - logizomai -> no <3756 -ou -> evil <2556 -kakos -> ; is 1CO 013 010 But when <3752 -hotan -> that which is perfect <5046 -teleios -> is come <2064 -erchomai -> , then <5119 -tote - > that which {is} in part <3313 -meros -> shall be done <2673 - katargeo -> away <2673 -katargeo -> . is 1CO 013 010 But when <3752 -hotan -> that which is perfect <5046 -teleios -> {is} come <2064 -erchomai -> , then <5119 - tote -> that which is in part <3313 -meros -> shall be done <2673 -katargeo -> away <2673 -katargeo -> . is 1CO 013 010 But when <3752 -hotan -> that which {is} perfect <5046 -teleios -> is come <2064 -erchomai -> , then <5119 -tote - > that which is in part <3313 -meros -> shall be done <2673 - katargeo -> away <2673 -katargeo -> . is 1CO 013 013 And now <3570 -nuni -> abideth <3306 -meno -> faith <4102 -pistis -> , hope <1680 -elpis -> , charity <0026 - agape -> , these <5023 -tauta -> three <5140 -treis -> ; but the greatest <3187 -meizon -> of these <5130 -touton -> [ {is} ] charity <0026 -agape -> . is 1CO 014 005 I would <2309 -thelo -> that ye all <3956 -pas -> spake <2980 -laleo -> with tongues <1100 -glossa -> , but rather <3123 -mallon -> that ye prophesied <4395 -propheteuo -> : for greater <3187 -meizon -> [ {is} ] he that prophesieth <4395 - propheteuo -> than <2228 -e -> he that speaketh <2980 -laleo -> with tongues <1100 -glossa -> , except <1508 -ei me -> he interpret <1329 -diermeneuo -> , that the church <1577 -ekklesia -> may receive <2983 -lambano -> edifying <3619 -oikodome -> . is 1CO 014 007 And even <3676 -homos -> things without <0895 - apsuchos -> life <0895 -apsuchos -> giving <1325 -didomi -> sound <5456 -phone -> , whether <1535 -eite -> pipe <0836 -aulos -> or <1535 -eite -> harp <2788 -kithara -> , except <3362 -ean me -> they give <1325 -didomi -> a distinction <1293 -diastole - > in the sounds <5353 -phthoggos -> , how <4459 -pos -> shall it be known <1097 -ginosko -> what <3588 -ho -> {is} piped <0832 - auleo -> or <2228 -e -> harped <2789 -kitharizo -> ? is 1CO 014 009 So <3779 -houto -> likewise <2532 -kai -> ye , except <3362 -ean me -> ye utter <1325 -didomi -> by the tongue <1100 -glossa -> words <3056 -logos -> easy <2154 -eusemos -> to be understood <2154 -eusemos -> , how <4459 -pos -> shall it be known <1097 -ginosko -> what <3588 -ho -> {is} spoken <2980 - laleo -> ? for ye shall speak <2980 -laleo -> into <1519 -eis -> the air <0109 -aer -> . is 1CO 014 010 There are , it may be , so <5118 -tosoutos -> many <5118 -tosoutos -> kinds <1085 -genos -> of voices <5456 - phone -> in the world <2889 -kosmos -> , and none <3762 -oudeis - > of them [ {is} ] without <0880 -aphonos -> signification <0880 -aphonos -> . is 1CO 014 014 For if <1437 -ean -> I pray <4336 -proseuchomai - > in an [ unknown ] tongue <1100 -glossa -> , my spirit <4151 - pneuma -> prayeth <4336 -proseuchomai -> , but my understanding <3563 -nous -> {is} unfruitful <0175 -akarpos -> . is 1CO 014 015 . What <5101 -tis -> {is} it then <3767 -oun -> ? I will pray <4336 -proseuchomai -> with the spirit <4151 -pneuma -> , and I will pray <4336 -proseuchomai -> with the understanding <3563 -nous -> also <2532 -kai -> : I will sing <5567 -psallo -> with the spirit <4151 -pneuma -> , and I will sing <5567 -psallo -> with the understanding <3563 -nous -> also <2532 -kai -> . is 1CO 014 017 For thou verily <3303 -men -> givest thanks <2168 -eucharisteo -> well <2573 -kalos -> , but the other <2087 - heteros -> {is} not edified <3618 -oikodomeo -> . is 1CO 014 021 . In the law <3551 -nomos -> it {is} written <1125 -grapho -> , With [ men of ] other <2084 -heteroglossos -> tongues <2084 -heteroglossos -> and other <2087 -heteros -> lips <5491 -cheilos -> will I speak <2980 -laleo -> unto this <5129 - toutoi -> people <2992 -laos -> ; and yet for all <3779 -houto - > that will they not hear <1522 -eisakouo -> me , saith <3004 - lego -> the Lord <2962 -kurios -> . is 1CO 014 024 But if <1437 -ean -> all <3956 -pas -> prophesy <4395 -propheteuo -> , and there come <1525 -eiserchomai -> in one <5100 -tis -> that believeth <0571 -apistos -> not , or <2228 -e -> [ one ] unlearned <2399 -idiotes -> , he is convinced <1651 -elegcho -> of all <3956 -pas -> , he {is} judged <0350 -anakrino -> of all <3956 -pas -> : is 1CO 014 024 But if <1437 -ean -> all <3956 -pas -> prophesy <4395 -propheteuo -> , and there come <1525 -eiserchomai -> in one <5100 -tis -> that believeth <0571 -apistos -> not , or <2228 -e -> [ one ] unlearned <2399 -idiotes -> , he {is} convinced <1651 -elegcho -> of all <3956 -pas -> , he is judged <0350 -anakrino -> of all <3956 -pas -> : is 1CO 014 025 And thus <3779 -houto -> are the secrets <2927 - kruptos -> of his heart <2588 -kardia -> made <1096 -ginomai -> manifest <5318 -phaneros -> ; and so <3779 -houto -> falling <4098 -pipto -> down on <1909 -epi -> [ his ] face <4383 - prosopon -> he will worship <4352 -proskuneo -> God <2316 -theos -> , and report <0518 -apaggello -> that God <2316 -theos -> {is} in you of a truth <3689 -ontos -> . is 1CO 014 026 . How <5101 -tis -> {is} it then <3767 -oun -> , brethren <0080 -adephos -> ? when <3752 -hotan -> ye come <4905 - sunerchomai -> together <4905 -sunerchomai -> , every <1538 - hekastos -> one of you hath <2192 -echo -> a psalm <5568 - psalmos -> , hath <2192 -echo -> a doctrine <1322 -didache -> , hath <2192 -echo -> a tongue <1100 -glossa -> , hath <2192 -echo -> a revelation <0602 -apokalupsis -> , hath <2192 -echo -> an interpretation <2058 -hermeneia -> . Let all <3956 -pas -> things be done <1096 -ginomai -> unto edifying <3619 -oikodome - > . is 1CO 014 033 For God <2316 -theos -> {is} not [ the author ] of confusion <0181 -akatastasia -> , but of peace <1515 -eirene - > , as in all <3956 -pas -> churches <1577 -ekklesia -> of the saints <0040 -hagios -> . is 1CO 014 034 . Let your <5216 -humon -> women <1135 -gune -> keep <4601 -sigao -> silence <4601 -sigao -> in the churches <1577 -ekklesia -> : for it {is} not permitted <2010 -epitrepo - > unto them to speak <2980 -laleo -> ; but [ they are commanded ] to be under <5293 -hupotasso -> obedience <5293 -hupotasso -> , as also <2532 -kai -> saith <3004 -lego -> the law <3551 -nomos -> . is 1CO 014 035 And if <1487 -ei -> they will <2309 -thelo -> learn <3129 -manthano -> any <5100 -tis -> thing , let them ask <1905 -eperotao -> their husbands <0435 -aner -> at <1722 -en -> home <3624 -oikos -> : for it {is} a shame <0149 -aischron -> for women <1135 -gune -> to speak <2980 -laleo -> in the church <1577 -ekklesia -> . is 1CO 015 012 . Now <1161 -de -> if <1487 -ei -> Christ <5547 - Christos -> be preached <2784 -kerusso -> that he rose <1453 - egeiro -> from the dead <3498 -nekros -> , how <4459 -pos -> say <3004 -lego -> some <5100 -tis -> among <1722 -en -> you that there {is} no <3756 -ou -> resurrection <0386 -anastasis -> of the dead <3498 -nekros -> ? is 1CO 015 013 But if <1487 -ei -> there be no <3756 -ou -> resurrection <0386 -anastasis -> of the dead <3498 -nekros -> , then <3761 -oude -> {is} Christ <5547 -Christos -> not risen <1453 -egeiro -> : is 1CO 015 014 And if <1487 -ei -> Christ <5547 -Christos -> be not risen <1453 -egeiro -> , then <0686 -ara -> [ is ] our preaching <2782 -kerugma -> vain <2756 -kenos -> , and your <5216 -humon -> faith <4102 -pistis -> [ {is} ] also <2532 -kai - > vain <2756 -kenos -> . is 1CO 015 014 And if <1487 -ei -> Christ <5547 -Christos -> be not risen <1453 -egeiro -> , then <0686 -ara -> [ {is} ] our preaching <2782 -kerugma -> vain <2756 -kenos -> , and your <5216 -humon -> faith <4102 -pistis -> [ is ] also <2532 -kai -> vain <2756 -kenos -> . is 1CO 015 016 For if <1487 -ei -> the dead <3498 -nekros -> rise <1453 -egeiro -> not , then <3761 -oude -> {is} not Christ <5547 -Christos -> raised <1453 -egeiro -> : is 1CO 015 017 And if <1487 -ei -> Christ <5547 -Christos -> be not raised <1453 -egeiro -> , your <5216 -humon -> faith <4102 - pistis -> [ {is} ] vain <3152 -mataios -> ; ye are yet <2089 - eti -> in your <5216 -humon -> sins <0266 -hamartia -> . is 1CO 015 020 . But now <3570 -nuni -> {is} Christ <5547 - Christos -> risen <1453 -egeiro -> from the dead <3498 -nekros - > , [ and ] become <1096 -ginomai -> the firstfruits <0536 - aparche -> of them that slept <2837 -koimao -> . is 1CO 015 026 The last <2078 -eschatos -> enemy <2190 -echthros -> [ that ] shall be destroyed <2673 -katargeo -> [ {is} ] death <2288 -thanatos -> . is 1CO 015 027 For he hath put <5293 -hupotasso -> all <3956 - pas -> things under <5259 -hupo -> his feet <4228 -pous -> . But when <3752 -hotan -> he saith <2036 -epo -> all <3956 -pas -> things are put <5293 -hupotasso -> under <5259 -hupo -> [ him , it is ] manifest <1212 -delos -> that he {is} excepted <1622 - ektos -> , which did put <5293 -hupotasso -> all <3956 -pas -> things under <5293 -hupotasso -> him . is 1CO 015 027 For he hath put <5293 -hupotasso -> all <3956 - pas -> things under <5259 -hupo -> his feet <4228 -pous -> . But when <3752 -hotan -> he saith <2036 -epo -> all <3956 -pas -> things are put <5293 -hupotasso -> under <5259 -hupo -> [ him , it {is} ] manifest <1212 -delos -> that he is excepted <1622 - ektos -> , which did put <5293 -hupotasso -> all <3956 -pas -> things under <5293 -hupotasso -> him . is 1CO 015 036 [ Thou ] fool <0878 -aphron -> , that which <3739 -hos -> thou sowest <4687 -speiro -> {is} not quickened <2227 - zoopoieo -> , except <3362 -ean me -> it die <0599 -apothnesko - > : is 1CO 015 039 All <4561 -sarx -> flesh <4561 -sarx -> [ is ] not the same <0846 -autos -> flesh <4561 -sarx -> : but [ there {is} ] one <0243 -allos -> [ kind of ] flesh <4561 -sarx -> of men <0444 -anthropos -> , another <0243 -allos -> flesh <4561 - sarx -> of beasts <2934 -ktenos -> , another <0243 -allos -> of fishes <2486 -ichthus -> , [ and ] another <0243 -allos -> of birds <4421 -ptenon -> . is 1CO 015 039 All <4561 -sarx -> flesh <4561 -sarx -> [ {is} ] not the same <0846 -autos -> flesh <4561 -sarx -> : but [ there is ] one <0243 -allos -> [ kind of ] flesh <4561 -sarx -> of men <0444 -anthropos -> , another <0243 -allos -> flesh <4561 -sarx - > of beasts <2934 -ktenos -> , another <0243 -allos -> of fishes <2486 -ichthus -> , [ and ] another <0243 -allos -> of birds <4421 -ptenon -> . is 1CO 015 040 [ There are ] also <2532 -kai -> celestial <2032 - epouranios -> bodies <4983 -soma -> , and bodies <4983 -soma -> terrestrial <1919 -epigeios -> : but the glory <1391 -doxa -> of the celestial <2032 -epouranios -> [ is ] one <2087 -heteros -> , and the [ glory <1391 -doxa -> ] of the terrestrial <1919 - epigeios -> [ {is} ] another <2087 -heteros -> . is 1CO 015 040 [ There are ] also <2532 -kai -> celestial <2032 - epouranios -> bodies <4983 -soma -> , and bodies <4983 -soma -> terrestrial <1919 -epigeios -> : but the glory <1391 -doxa -> of the celestial <2032 -epouranios -> [ {is} ] one <2087 -heteros - > , and the [ glory <1391 -doxa -> ] of the terrestrial <1919 - epigeios -> [ is ] another <2087 -heteros -> . is 1CO 015 041 [ There {is} ] one <0243 -allos -> glory <1391 - doxa -> of the sun <2246 -helios -> , and another <0243 -allos - > glory <1391 -doxa -> of the moon <4582 -selene -> , and another <0243 -allos -> glory <1391 -doxa -> of the stars <0792 - aster -> : for [ one ] star <0792 -aster -> differeth <1308 - diaphero -> from [ another ] star <0792 -aster -> in glory <1391 -doxa -> . is 1CO 015 042 So <3779 -houto -> also <2532 -kai -> [ is ] the resurrection <0386 -anastasis -> of the dead <3498 -nekros -> . It is sown <4687 -speiro -> in corruption <5356 -phthora -> ; it {is} raised <1453 -egeiro -> in incorruption <0861 -aphthrsia -> : is 1CO 015 042 So <3779 -houto -> also <2532 -kai -> [ is ] the resurrection <0386 -anastasis -> of the dead <3498 -nekros -> . It {is} sown <4687 -speiro -> in corruption <5356 -phthora -> ; it is raised <1453 -egeiro -> in incorruption <0861 -aphthrsia - > : is 1CO 015 042 So <3779 -houto -> also <2532 -kai -> [ {is} ] the resurrection <0386 -anastasis -> of the dead <3498 -nekros - > . It is sown <4687 -speiro -> in corruption <5356 -phthora -> ; it is raised <1453 -egeiro -> in incorruption <0861 -aphthrsia - > : is 1CO 015 043 It is sown <4687 -speiro -> in dishonour <0819 - atimia -> ; it is raised <1453 -egeiro -> in glory <1391 -doxa - > : it is sown <4687 -speiro -> in weakness <0769 -astheneia -> ; it {is} raised <1453 -egeiro -> in power <1411 -dunamis -> : is 1CO 015 043 It is sown <4687 -speiro -> in dishonour <0819 - atimia -> ; it is raised <1453 -egeiro -> in glory <1391 -doxa - > : it {is} sown <4687 -speiro -> in weakness <0769 -astheneia - > ; it is raised <1453 -egeiro -> in power <1411 -dunamis -> : is 1CO 015 043 It is sown <4687 -speiro -> in dishonour <0819 - atimia -> ; it {is} raised <1453 -egeiro -> in glory <1391 -doxa -> : it is sown <4687 -speiro -> in weakness <0769 -astheneia -> ; it is raised <1453 -egeiro -> in power <1411 -dunamis -> : is 1CO 015 043 It {is} sown <4687 -speiro -> in dishonour <0819 - atimia -> ; it is raised <1453 -egeiro -> in glory <1391 -doxa - > : it is sown <4687 -speiro -> in weakness <0769 -astheneia -> ; it is raised <1453 -egeiro -> in power <1411 -dunamis -> : is 1CO 015 044 It is sown <4687 -speiro -> a natural <5591 - psuchikos -> body <4983 -soma -> ; it is raised <1453 -egeiro -> a spiritual <4152 -pneumatikos -> body <4983 -soma -> . There is a natural <5591 -psuchikos -> body <4983 -soma -> , and there {is} a spiritual <4152 -pneumatikos -> body <4983 -soma -> . is 1CO 015 044 It is sown <4687 -speiro -> a natural <5591 - psuchikos -> body <4983 -soma -> ; it is raised <1453 -egeiro -> a spiritual <4152 -pneumatikos -> body <4983 -soma -> . There {is} a natural <5591 -psuchikos -> body <4983 -soma -> , and there is a spiritual <4152 -pneumatikos -> body <4983 -soma -> . is 1CO 015 044 It is sown <4687 -speiro -> a natural <5591 - psuchikos -> body <4983 -soma -> ; it {is} raised <1453 -egeiro - > a spiritual <4152 -pneumatikos -> body <4983 -soma -> . There is a natural <5591 -psuchikos -> body <4983 -soma -> , and there is a spiritual <4152 -pneumatikos -> body <4983 -soma -> . is 1CO 015 044 It {is} sown <4687 -speiro -> a natural <5591 - psuchikos -> body <4983 -soma -> ; it is raised <1453 -egeiro -> a spiritual <4152 -pneumatikos -> body <4983 -soma -> . There is a natural <5591 -psuchikos -> body <4983 -soma -> , and there is a spiritual <4152 -pneumatikos -> body <4983 -soma -> . is 1CO 015 045 And so <3779 -houto -> it {is} written <1125 - grapho -> , The first <4413 -protos -> man <0444 -anthropos -> Adam <0076 -Adam -> was made <1096 -ginomai -> a living <2198 - zao -> soul <5590 -psuche -> ; the last <2078 -eschatos -> Adam <0076 -Adam -> [ was made ] a quickening <2227 -zoopoieo -> spirit <4151 -pneuma -> . is 1CO 015 046 Howbeit <0235 -alla -> that [ was ] not first <4412 -proton -> which is spiritual <4152 -pneumatikos -> , but that which is natural <5591 -psuchikos -> ; and afterward <1899 - epeita -> that which {is} spiritual <4152 -pneumatikos -> . is 1CO 015 046 Howbeit <0235 -alla -> that [ was ] not first <4412 -proton -> which is spiritual <4152 -pneumatikos -> , but that which {is} natural <5591 -psuchikos -> ; and afterward <1899 -epeita -> that which is spiritual <4152 -pneumatikos -> . is 1CO 015 046 Howbeit <0235 -alla -> that [ was ] not first <4412 -proton -> which {is} spiritual <4152 -pneumatikos -> , but that which is natural <5591 -psuchikos -> ; and afterward <1899 -epeita -> that which is spiritual <4152 -pneumatikos -> . is 1CO 015 047 The first <4413 -protos -> man <0444 -anthropos - > [ is ] of the earth <1093 -ge -> , earthy <5517 -choikos -> : the second <1208 -deuteros -> man <0444 -anthropos -> [ {is} ] the Lord <2962 -kurios -> from heaven <3772 -ouranos -> . is 1CO 015 047 The first <4413 -protos -> man <0444 -anthropos - > [ {is} ] of the earth <1093 -ge -> , earthy <5517 -choikos -> : the second <1208 -deuteros -> man <0444 -anthropos -> [ is ] the Lord <2962 -kurios -> from heaven <3772 -ouranos -> . is 1CO 015 048 As [ is ] the earthy <5517 -choikos -> , such <5108 -toioutos -> [ are ] they also <2532 -kai -> that are earthy <5517 -choikos -> : and as [ {is} ] the heavenly <2032 - epouranios -> , such <5108 -toioutos -> [ are ] they also <2532 - kai -> that are heavenly <2032 -epouranios -> . is 1CO 015 048 As [ {is} ] the earthy <5517 -choikos -> , such <5108 -toioutos -> [ are ] they also <2532 -kai -> that are earthy <5517 -choikos -> : and as [ is ] the heavenly <2032 - epouranios -> , such <5108 -toioutos -> [ are ] they also <2532 - kai -> that are heavenly <2032 -epouranios -> . is 1CO 015 054 So <1161 -de -> when <3752 -hotan -> this <5124 - touto -> corruptible <5349 -phthartos -> shall have put <1746 - enduo -> on <1746 -enduo -> incorruption <0861 -aphthrsia -> , and this <5124 -touto -> mortal <2349 -thnetos -> shall have put <1746 -enduo -> on <1746 -enduo -> immortality <0110 -athanasia - > , then <5119 -tote -> shall be brought <1096 -ginomai -> to pass the saying <3056 -logos -> that is written <1125 -grapho -> , Death <2288 -thanatos -> {is} swallowed <2666 -katapino -> up in victory <3534 -nikos -> . is 1CO 015 054 So <1161 -de -> when <3752 -hotan -> this <5124 - touto -> corruptible <5349 -phthartos -> shall have put <1746 - enduo -> on <1746 -enduo -> incorruption <0861 -aphthrsia -> , and this <5124 -touto -> mortal <2349 -thnetos -> shall have put <1746 -enduo -> on <1746 -enduo -> immortality <0110 -athanasia - > , then <5119 -tote -> shall be brought <1096 -ginomai -> to pass the saying <3056 -logos -> that {is} written <1125 -grapho - > , Death <2288 -thanatos -> is swallowed <2666 -katapino -> up in victory <3534 -nikos -> . is 1CO 015 055 O death <2288 -thanatos -> , where <4226 -pou -> [ is ] thy sting <2759 -kentron -> ? O grave <0086 -haides -> , where <4226 -pou -> [ {is} ] thy victory <3534 -nikos -> ? is 1CO 015 055 O death <2288 -thanatos -> , where <4226 -pou -> [ {is} ] thy sting <2759 -kentron -> ? O grave <0086 -haides -> , where <4226 -pou -> [ is ] thy victory <3534 -nikos -> ? is 1CO 015 056 The sting <2759 -kentron -> of death <2288 - thanatos -> [ is ] sin <0266 -hamartia -> ; and the strength <1411 -dunamis -> of sin <0266 -hamartia -> [ {is} ] the law <3551 -nomos -> . is 1CO 015 056 The sting <2759 -kentron -> of death <2288 - thanatos -> [ {is} ] sin <0266 -hamartia -> ; and the strength <1411 -dunamis -> of sin <0266 -hamartia -> [ is ] the law <3551 -nomos -> . is 1CO 015 058 . Therefore <5620 -hoste -> , my beloved <0027 - agapetos -> brethren <0080 -adephos -> , be ye stedfast <1476 - hedraios -> , unmoveable <0277 -ametakinetos -> , always <3842 - pantote -> abounding <4052 -perisseuo -> in the work <2041 - ergon -> of the Lord <2962 -kurios -> , forasmuch as ye know <1492 -eido -> that your <5216 -humon -> labour <2873 -kopos -> {is} not in vain <2756 -kenos -> in the Lord <2962 -kurios -> . is 1CO 016 009 For a great <3173 -megas -> door <2374 -thura -> and effectual <1756 -energes -> {is} opened <0455 -anoigo -> unto me , and [ there are ] many <4183 -polus -> adversaries <0480 -antikeimai -> . is 1CO 016 015 I beseech <3870 -parakaleo -> you , brethren <0080 -adephos -> , ( ye know <1492 -eido -> the house <3614 - oikia -> of Stephanas <4734 -Stephanas -> , that it {is} the firstfruits <0536 -aparche -> of Achaia <0882 -Achaia -> , and [ that ] they have addicted <5021 -tasso -> themselves <1438 - heautou -> to the ministry <1248 -diakonia -> of the saints <0040 -hagios -> , ) is 1CO 016 019 . The churches <1577 -ekklesia -> of Asia <0773 - Asia -> salute <0782 -aspazomai -> you . Aquila <0207 -Akulas -> and Priscilla <4252 -Priscilla -> salute <0782 -aspazomai -> you much <4183 -polus -> in the Lord <2962 -kurios -> , with the church <1577 -ekklesia -> that {is} in their house <3624 -oikos - > . is 2CO 001 001 . Paul <3972 -Paulos -> , an apostle <0652 - apostolos -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> by the will <2307 -thelema -> of God <2316 -theos -> , and Timothy <5095 -Timotheos -> [ our ] brother <0080 -adephos -> , unto the church <1577 -ekklesia -> of God <2316 -theos -> which <3588 -ho -> {is} at <1722 -en -> Corinth <2882 -Korinthos -> , with all <3956 -pas -> the saints <0040 -hagios -> which <3588 - ho -> are in all <3650 -holos -> Achaia <0882 -Achaia -> : is 2CO 001 006 And whether <1535 -eite -> we be afflicted <2346 - thlibo -> , [ it is ] for your <5216 -humon -> consolation <3874 -paraklesis -> and salvation <4991 -soteria -> , which <3588 -ho -> is effectual <1754 -energeo -> in the enduring <5281 - hupomone -> of the same <0846 -autos -> sufferings <3804 - pathema -> which <3588 -ho -> we also <2532 -kai -> suffer <3958 -pascho -> : or <1535 -eite -> whether <1535 -eite -> we be comforted <3870 -parakaleo -> , [ it {is} ] for your <5216 - humon -> consolation <3874 -paraklesis -> and salvation <4991 - soteria -> . is 2CO 001 006 And whether <1535 -eite -> we be afflicted <2346 - thlibo -> , [ it is ] for your <5216 -humon -> consolation <3874 -paraklesis -> and salvation <4991 -soteria -> , which <3588 -ho -> {is} effectual <1754 -energeo -> in the enduring <5281 - hupomone -> of the same <0846 -autos -> sufferings <3804 - pathema -> which <3588 -ho -> we also <2532 -kai -> suffer <3958 -pascho -> : or <1535 -eite -> whether <1535 -eite -> we be comforted <3870 -parakaleo -> , [ it is ] for your <5216 -humon - > consolation <3874 -paraklesis -> and salvation <4991 -soteria - > . is 2CO 001 006 And whether <1535 -eite -> we be afflicted <2346 - thlibo -> , [ it {is} ] for your <5216 -humon -> consolation <3874 -paraklesis -> and salvation <4991 -soteria -> , which <3588 -ho -> is effectual <1754 -energeo -> in the enduring <5281 -hupomone -> of the same <0846 -autos -> sufferings <3804 - pathema -> which <3588 -ho -> we also <2532 -kai -> suffer <3958 -pascho -> : or <1535 -eite -> whether <1535 -eite -> we be comforted <3870 -parakaleo -> , [ it is ] for your <5216 -humon - > consolation <3874 -paraklesis -> and salvation <4991 -soteria - > . is 2CO 001 007 . And our hope <1680 -elpis -> of you [ {is} ] stedfast <0949 -bebaios -> , knowing <1492 -eido -> , that as ye are partakers <2844 -koinonos -> of the sufferings <3804 - pathema -> , so <3779 -houto -> [ shall ye be ] also <2532 -kai - > of the consolation <3874 -paraklesis -> . is 2CO 001 012 . For our rejoicing <2746 -kauchesis -> {is} this <3778 -houtos -> , the testimony <3142 -marturion -> of our conscience <4893 -suneidesis -> , that in simplicity <0572 - haplotes -> and godly <2316 -theos -> sincerity <1505 - eilikrineia -> , not with fleshly <4559 -sarkikos -> wisdom <4678 -sophia -> , but by the grace <5485 -charis -> of God <2316 -theos -> , we have had our conversation <0390 -anastrepho -> in the world <2889 -kosmos -> , and more <4056 -perissoteros - > abundantly <4056 -perissoteros -> to you -ward <5209 -humas -> . is 2CO 001 018 But [ as ] God <2316 -theos -> [ {is} ] true <4103 -pistos -> , our word <3056 -logos -> toward <4314 -pros - > you was not yea <3483 -nai -> and nay <3756 -ou -> . is 2CO 001 021 Now <1161 -de -> he which stablisheth <0950 - bebaioo -> us with you in Christ <5547 -Christos -> , and hath anointed <5548 -chrio -> us , [ {is} ] God <2316 -theos -> ; is 2CO 002 002 For if <1487 -ei -> I make <3076 -lupeo -> you sorry <3076 -lupeo -> , who <5101 -tis -> is he then <2532 -kai - > that maketh <2165 -euphraino -> me glad <2165 -euphraino -> , but the same which {is} made <3076 -lupeo -> sorry <3076 -lupeo - > by me ? is 2CO 002 002 For if <1487 -ei -> I make <3076 -lupeo -> you sorry <3076 -lupeo -> , who <5101 -tis -> {is} he then <2532 - kai -> that maketh <2165 -euphraino -> me glad <2165 -euphraino - > , but the same which is made <3076 -lupeo -> sorry <3076 - lupeo -> by me ? is 2CO 002 003 And I wrote <1125 -grapho -> this <5124 -touto -> same <0846 -autos -> unto you , lest <3361 -me -> , when I came <2064 -erchomai -> , I should have <2192 -echo -> sorrow <3077 - lupe -> from them of whom <3739 -hos -> I ought <1163 -dei -> to rejoice <5463 -chairo -> ; having confidence <3982 -peitho -> in you all <3956 -pas -> , that my joy <5479 -chara -> {is} [ the joy ] of you all <3956 -pas -> . is 2CO 002 006 Sufficient <2425 -hikanos -> to such <5108 - toioutos -> a man [ {is} ] this <3778 -houtos -> punishment <2009 -epitimia -> , which <3588 -ho -> [ was inflicted ] of many <4119 -pleion -> . is 2CO 002 016 To the one <3303 -men -> [ we are ] the savour <3744 -osme -> of death <2288 -thanatos -> unto death <2288 - thanatos -> ; and to the other <3739 -hos -> the savour <3744 - osme -> of life <2222 -zoe -> unto life <2222 -zoe -> . And who <5101 -tis -> [ {is} ] sufficient <2425 -hikanos -> for these <5023 -tauta -> things ? is 2CO 003 005 Not that we are sufficient <2425 -hikanos -> of ourselves <1438 -heautou -> to think <3049 -logizomai -> any <5100 -tis -> thing as of ourselves <1438 -heautou -> ; but our sufficiency <2426 -hikanotes -> [ {is} ] of God <2316 -theos -> ; is 2CO 003 011 For if <1487 -ei -> that which is done <2673 - katargeo -> away <2673 -katargeo -> [ was ] glorious <1391 -doxa -> , much <4183 -polus -> more <3123 -mallon -> that which remaineth <3306 -meno -> [ {is} ] glorious <1391 -doxa -> . is 2CO 003 011 For if <1487 -ei -> that which {is} done <2673 - katargeo -> away <2673 -katargeo -> [ was ] glorious <1391 -doxa -> , much <4183 -polus -> more <3123 -mallon -> that which remaineth <3306 -meno -> [ is ] glorious <1391 -doxa -> . is 2CO 003 013 And not as Moses <3475 -Moseus -> , [ which ] put <5087 -tithemi -> a vail <2571 -kaluma -> over <1909 -epi -> his face <4383 -prosopon -> , that the children <5207 -huios -> of Israel <2474 -Israel -> could not stedfastly <0816 -atenizo -> look <0816 -atenizo -> to the end <5056 -telos -> of that which {is} abolished <2673 -katargeo -> : is 2CO 003 014 But their minds <3540 -noema -> were blinded <4456 -poroo -> : for until <0891 -achri -> this <4594 -semeron - > day <4594 -semeron -> remaineth <3306 -meno -> the same <0846 - autos -> vail <2571 -kaluma -> untaken <0343 -anakalupto -> away <0343 -anakalupto -> in the reading <0320 -angnosis -> of the old <3820 -palaios -> testament <1242 -diatheke -> ; which <3748 -hostis -> [ vail ] {is} done <2763 -kerameus -> away <2673 - katargeo -> in Christ <5547 -Christos -> . is 2CO 003 015 But even <2193 -heos -> unto this <4594 -semeron - > day <4594 -semeron -> , when <2259 -henika -> Moses <3475 - Moseus -> is read <0314 -anaginosko -> , the vail <2571 -kaluma - > {is} upon their heart <2588 -kardia -> . is 2CO 003 015 But even <2193 -heos -> unto this <4594 -semeron - > day <4594 -semeron -> , when <2259 -henika -> Moses <3475 - Moseus -> {is} read <0314 -anaginosko -> , the vail <2571 - kaluma -> is upon their heart <2588 -kardia -> . is 2CO 003 017 Now <1161 -de -> the Lord <2962 -kurios -> is that Spirit <4151 -pneuma -> : and where <3757 -hou -> the Spirit <4151 -pneuma -> of the Lord <2962 -kurios -> [ is ] , there <1563 -ekei -> [ {is} ] liberty <1657 -eleutheria -> . is 2CO 003 017 Now <1161 -de -> the Lord <2962 -kurios -> is that Spirit <4151 -pneuma -> : and where <3757 -hou -> the Spirit <4151 -pneuma -> of the Lord <2962 -kurios -> [ {is} ] , there <1563 -ekei -> [ is ] liberty <1657 -eleutheria -> . is 2CO 003 017 Now <1161 -de -> the Lord <2962 -kurios -> {is} that Spirit <4151 -pneuma -> : and where <3757 -hou -> the Spirit <4151 -pneuma -> of the Lord <2962 -kurios -> [ is ] , there <1563 -ekei -> [ is ] liberty <1657 -eleutheria -> . is 2CO 004 003 But if <1499 -ei kai -> our gospel <2098 - euaggelion -> be hid <2572 -kalupto -> , it {is} hid <2572 - kalupto -> to them that are lost <0622 -apollumi -> : is 2CO 004 004 In whom <3739 -hos -> the god <2316 -theos -> of this <5127 -toutou -> world <0165 -aion -> hath blinded <5186 - tuphloo -> the minds <3540 -noema -> of them which believe <0571 -apistos -> not , lest <3361 -me -> the light <5462 -photismos - > of the glorious <1391 -doxa -> gospel <2098 -euaggelion -> of Christ <5547 -Christos -> , who <3739 -hos -> {is} the image <1504 -eikon -> of God <2316 -theos -> , should shine <0826 - augazo -> unto them . is 2CO 004 013 We having <2192 -echo -> the same <0846 -autos -> spirit <4151 -pneuma -> of faith <4102 -pistis -> , according <2596 -kata -> as it {is} written <1125 -grapho -> , I believed <4100 -pisteuo -> , and therefore <1352 -dio -> have I spoken <2980 -laleo -> ; we also <2532 -kai -> believe <4100 -pisteuo - > , and therefore <1352 -dio -> speak <2980 -laleo -> ; is 2CO 004 016 For which <1352 -dio -> cause <1352 -dio -> we faint <1573 -ekkakeo -> not ; but though <1499 -ei kai -> our outward <1854 -exo -> man <0444 -anthropos -> perish <1311 - diaphtheiro -> , yet <0235 -alla -> the inward <2081 -esothen -> [ man ] {is} renewed <0341 -anakainoo -> day <2250 -hemera -> by day <2250 -hemera -> . is 2CO 004 017 For our light <1645 -elaphros -> affliction <2347 -thlipsis -> , which <3588 -ho -> {is} but for a moment <3910 - parautika -> , worketh <2716 -katergazomai -> for us a far <5236 -huperbole -> more <5236 -huperbole -> exceeding <5236 - huperbole -> [ and ] eternal <0166 -aionios -> weight <0922 - baros -> of glory <1391 -doxa -> ; is 2CO 005 002 For in this <5129 -toutoi -> we groan <4727 - stenazo -> , earnestly <1971 -epipotheo -> desiring <1971 - epipotheo -> to be clothed <1902 -ependuomai -> upon with our house <3613 -oiketerion -> which <3588 -ho -> {is} from heaven <3772 -ouranos -> : is 2CO 005 005 Now <1161 -de -> he that hath wrought <2716 - katergazomai -> us for the selfsame <5124 -touto -> thing [ {is} ] God <2316 -theos -> , who <3588 -ho -> also <2532 -kai -> hath given <1325 -didomi -> unto us the earnest <0728 -arrhabon -> of the Spirit <4151 -pneuma -> . is 2CO 005 013 For whether <1535 -eite -> we be beside <1839 - existemi -> ourselves , [ it is ] to God <2316 -theos -> : or <1535 -eite -> whether <1535 -eite -> we be sober <4993 - sophroneo -> , [ it {is} ] for your <5213 -humin -> cause . is 2CO 005 013 For whether <1535 -eite -> we be beside <1839 - existemi -> ourselves , [ it {is} ] to God <2316 -theos -> : or <1535 -eite -> whether <1535 -eite -> we be sober <4993 - sophroneo -> , [ it is ] for your <5213 -humin -> cause . is 2CO 005 017 Therefore <5620 -hoste -> if <1487 -ei -> any <1536 -ei tis -> man [ be ] in Christ <5547 -Christos -> , [ he {is} ] a new <2537 -kainos -> creature <2937 -ktisis -> : old <0744 -archaios -> things are passed <3928 -parerchomai -> away ; behold <2400 -idou -> , all <3956 -pas -> things are become <1096 -ginomai -> new <2537 -kainos -> . is 2CO 006 002 ( For he saith <3004 -lego -> , I have heard <1873 -epakouo -> thee in a time <2540 -kairos -> accepted <1184 -dektos -> , and in the day <2250 -hemera -> of salvation <4991 - soteria -> have I succoured <0997 -boetheo -> thee : behold <2400 -idou -> , now <3568 -nun -> [ is ] the accepted <2144 - euprosdektos -> time <2540 -kairos -> ; behold <2400 -idou -> , now <3568 -nun -> [ {is} ] the day <2250 -hemera -> of salvation <4991 -soteria -> . ) is 2CO 006 002 ( For he saith <3004 -lego -> , I have heard <1873 -epakouo -> thee in a time <2540 -kairos -> accepted <1184 -dektos -> , and in the day <2250 -hemera -> of salvation <4991 - soteria -> have I succoured <0997 -boetheo -> thee : behold <2400 -idou -> , now <3568 -nun -> [ {is} ] the accepted <2144 - euprosdektos -> time <2540 -kairos -> ; behold <2400 -idou -> , now <3568 -nun -> [ is ] the day <2250 -hemera -> of salvation <4991 -soteria -> . ) is 2CO 006 011 . O [ ye ] Corinthians <2881 -Korinthios -> , our mouth <4750 -stoma -> is open <0455 -anoigo -> unto you , our heart <2588 -kardia -> {is} enlarged <4115 -platuno -> . is 2CO 006 011 . O [ ye ] Corinthians <2881 -Korinthios -> , our mouth <4750 -stoma -> {is} open <0455 -anoigo -> unto you , our heart <2588 -kardia -> is enlarged <4115 -platuno -> . is 2CO 007 004 Great <4183 -polus -> [ is ] my boldness <3954 - parrhesia -> of speech toward <4314 -pros -> you , great <4183 - polus -> [ {is} ] my glorying <2746 -kauchesis -> of you : I am filled <4137 -pleroo -> with comfort <3874 -paraklesis -> , I am exceeding <5248 -huperperisseuo -> joyful <5479 -chara -> in all <3956 -pas -> our tribulation <2347 -thlipsis -> . is 2CO 007 004 Great <4183 -polus -> [ {is} ] my boldness <3954 - parrhesia -> of speech toward <4314 -pros -> you , great <4183 - polus -> [ is ] my glorying <2746 -kauchesis -> of you : I am filled <4137 -pleroo -> with comfort <3874 -paraklesis -> , I am exceeding <5248 -huperperisseuo -> joyful <5479 -chara -> in all <3956 -pas -> our tribulation <2347 -thlipsis -> . is 2CO 007 014 For if <1487 -ei -> I have boasted <2744 - kauchaomai -> any <1536 -ei tis -> thing to him of you , I am not ashamed <2617 -kataischuno -> ; but as we spake <2980 -laleo -> all <3956 -pas -> things to you in truth <0225 -aletheia -> , even <2532 -kai -> so <3779 -houto -> our boasting <2746 - kauchesis -> , which <3588 -ho -> [ I made ] before <1909 -epi - > Titus <5103 -Titos -> , {is} found <1096 -ginomai -> a truth <0225 -aletheia -> . is 2CO 007 015 And his inward <4698 -splagchnon -> affection <4698 -splagchnon -> {is} more <4056 -perissoteros -> abundant <4056 -perissoteros -> toward <1519 -eis -> you , whilst he remembereth <0363 -anamimnesko -> the obedience <5218 -hupakoe - > of you all <3956 -pas -> , how <5613 -hos -> with fear <5401 - phobos -> and trembling <5156 -tromos -> ye received <1209 - dechomai -> him . is 2CO 008 010 And herein <5129 -toutoi -> I give <1325 -didomi - > [ my ] advice <1106 -gnome -> : for this <5124 -touto -> {is} expedient <4851 -sumphero -> for you , who <3748 -hostis -> have begun <4278 -proenarchomai -> before <4278 -proenarchomai -> , not only <3440 -monon -> to do <4160 -poieo -> , but also <2532 - kai -> to be forward <2309 -thelo -> a year <4070 -perusi -> ago <0575 -apo -> . is 2CO 008 012 For if there <1487 -ei -> be first <4295 - prokeimai -> a willing <4288 -prothumia -> mind <4288 -prothumia -> , [ it {is} ] accepted <2144 -euprosdektos -> according <2526 -katholikos and 2526 katho -> to that a man <5100 -tis -> hath <2192 -echo -> , [ and ] not according <2526 -katholikos and 2526 katho -> to that he hath <2192 -echo -> not . is 2CO 008 015 As it {is} written <1125 -grapho -> , He that [ had gathered ] much <4183 -polus -> had nothing <3756 -ou -> over <4121 -pleonazo -> ; and he that [ had gathered ] little <3641 -oligos -> had no <3756 -ou -> lack <1641 -elattoneo -> . is 2CO 008 018 And we have sent <4842 -sumpempo -> with him the brother <0080 -adephos -> , whose <3739 -hos -> praise <1868 - epainos -> [ {is} ] in the gospel <2098 -euaggelion -> throughout <1223 -dia -> all <3956 -pas -> the churches <1577 - ekklesia -> ; is 2CO 008 019 And not [ that ] only <3440 -monon -> , but who was also <2532 -kai -> chosen <5500 -cheirotoneo -> of the churches <1577 -ekklesia -> to travel <4898 -sunekdemos -> with us with this <5124 -touto -> grace <5485 -charis -> , which <3588 -ho -> {is} administered <1247 -diakoneo -> by us to the glory <1391 -doxa -> of the same <3778 -houtos -> Lord <2962 - kurios -> , and [ declaration of ] your <5216 -humon -> ready <4288 -prothumia -> mind <4288 -prothumia -> : is 2CO 008 020 Avoiding <4724 -stello -> this <5124 -touto -> , that no <3361 -me -> man <5100 -tis -> should blame <3469 - momaomai -> us in this <5026 -taute -> abundance <0100 -hadrotes -> which <3588 -ho -> {is} administered <1247 -diakoneo -> by us : is 2CO 008 023 Whether <1535 -eite -> [ any do enquire ] of Titus <5103 -Titos -> , [ he {is} ] my partner <2844 -koinonos - > and fellowhelper <4904 -sunergos -> concerning <1519 -eis -> you : or <1535 -eite -> our brethren <0080 -adephos -> [ be enquired of , they are ] the messengers <0652 -apostolos -> of the churches <1577 -ekklesia -> , [ and ] the glory <1391 -doxa - > of Christ <5547 -Christos -> . is 2CO 009 001 . For as touching <4012 -peri -> the ministering <1248 -diakonia -> to the saints <0040 -hagios -> , it {is} superfluous <4053 -perissos -> for me to write <1125 -grapho -> to you : is 2CO 009 008 And God <2316 -theos -> [ {is} ] able <1415 - dunatos -> to make <4052 -perisseuo -> all <3956 -pas -> grace <5485 -charis -> abound <4052 -perisseuo -> toward <1519 -eis -> you ; that ye , always <3842 -pantote -> having <2192 -echo -> all <3956 -pas -> sufficiency <0841 -autarkeia -> in all <3956 - pas -> [ things ] , may abound <4052 -perisseuo -> to every <3956 -pas -> good <0018 -agathos -> work <2041 -ergon -> : is 2CO 009 009 ( As it {is} written <1125 -grapho -> , He hath dispersed <4650 -skorpizo -> abroad <4650 -skorpizo -> ; he hath given <1325 -didomi -> to the poor <3993 -penes -> : his righteousness <1343 -dikaiosune -> remaineth <3306 -meno -> for ever <0165 -aion -> . is 2CO 009 012 For the administration <1248 -diakonia -> of this <5026 -taute -> service <3009 -leitourgia -> not only <3440 - monon -> supplieth <4322 -prosanapleroo -> the want <5303 - husterema -> of the saints <0040 -hagios -> , but {is} abundant <4052 -perisseuo -> also <2532 -kai -> by many <4183 -polus -> thanksgivings <2169 -eucharistia -> unto God <2316 -theos -> ; is 2CO 010 006 And having <2192 -echo -> in a readiness <2092 - hetoimos -> to revenge <1556 -ekdikeo -> all <3956 -pas -> disobedience <3876 -parakoe -> , when <3752 -hotan -> your <5216 -humon -> obedience <5218 -hupakoe -> {is} fulfilled <4137 - pleroo -> . is 2CO 010 007 . Do ye look <0991 -blepo -> on <0991 -blepo -> things after <2596 -kata -> the outward <4383 -prosopon -> appearance <4383 -prosopon -> ? If <1487 -ei -> any <5100 -tis - > man trust <3982 -peitho -> to himself <1438 -heautou -> that he is Christ s <5547 -Christos -> , let him of himself <1438 - heautou -> think <3049 -logizomai -> this <5124 -touto -> again <3825 -palin -> , that , as he [ {is} ] Christ s <5547 -Christos -> , even <2532 -kai -> so <3779 -houto -> [ are ] we Christ s <5547 -Christos -> . is 2CO 010 007 . Do ye look <0991 -blepo -> on <0991 -blepo -> things after <2596 -kata -> the outward <4383 -prosopon -> appearance <4383 -prosopon -> ? If <1487 -ei -> any <5100 -tis - > man trust <3982 -peitho -> to himself <1438 -heautou -> that he {is} Christ s <5547 -Christos -> , let him of himself <1438 - heautou -> think <3049 -logizomai -> this <5124 -touto -> again <3825 -palin -> , that , as he [ is ] Christ s <5547 -Christos - > , even <2532 -kai -> so <3779 -houto -> [ are ] we Christ s <5547 -Christos -> . is 2CO 010 010 For [ his ] letters <1992 -epistole -> , say <5346 -phemi -> they , [ are ] weighty <0926 -barus -> and powerful <2478 -ischuros -> ; but [ his ] bodily <4983 -soma -> presence <3952 -parousia -> [ {is} ] weak <0770 -astheneo -> , and [ his ] speech <3056 -logos -> contemptible <1848 - exoutheneo -> . is 2CO 010 015 Not boasting <2744 -kauchaomai -> of things without <0280 -ametros -> [ our ] measure <0280 -ametros -> , [ that is ] , of other <0245 -allotrios -> men s labours <2873 - kopos -> ; but having <2192 -echo -> hope <1680 -elpis -> , when your <5216 -humon -> faith <4102 -pistis -> {is} increased <0837 -auzano -> , that we shall be enlarged <3170 -megaluno -> by you according <2596 -kata -> to our rule <2583 -kanon -> abundantly <4050 -perisseia -> , is 2CO 010 015 Not boasting <2744 -kauchaomai -> of things without <0280 -ametros -> [ our ] measure <0280 -ametros -> , [ that {is} ] , of other <0245 -allotrios -> men s labours <2873 - kopos -> ; but having <2192 -echo -> hope <1680 -elpis -> , when your <5216 -humon -> faith <4102 -pistis -> is increased <0837 - auzano -> , that we shall be enlarged <3170 -megaluno -> by you according <2596 -kata -> to our rule <2583 -kanon -> abundantly <4050 -perisseia -> , is 2CO 010 018 For not he that commendeth <4921 -sunistao -> himself <1438 -heautou -> {is} approved <1384 -dokimos -> , but whom <3739 -hos -> the Lord <2962 -kurios -> commendeth <4921 - sunistao -> . is 2CO 011 003 But I fear <5399 -phobeo -> , lest <3381 -mepos - > by any <3381 -mepos -> means <4458 - -pos -> , as the serpent <3789 -ophis -> beguiled <1818 -exapatao -> Eve <2096 -Eua -> through <1722 -en -> his subtilty <3834 -panourgia -> , so <3779 -houto -> your <5216 -humon -> minds <3540 -noema -> should be corrupted <5351 -phtheiro -> from the simplicity <0572 -haplotes -> that {is} in Christ <5547 -Christos -> . is 2CO 011 010 As the truth <0225 -aletheia -> of Christ <5547 - Christos -> {is} in me , no <3762 -oudeis -> man shall stop <5420 -phrasso -> me of this <3778 -houtos -> boasting <2746 - kauchesis -> in the regions <2825 -kline -> of Achaia <0882 - Achaia -> . is 2CO 011 014 And no <3756 -ou -> marvel <2298 -thaumastos -> ; for Satan <4567 -Satanas -> himself <0846 -autos -> {is} transformed <3345 -metaschematizo -> into <1519 -eis -> an angel <0032 -aggelos -> of light <5457 -phos -> . is 2CO 011 015 Therefore <3767 -oun -> [ it {is} ] no <3756 -ou - > great <3173 -megas -> thing if <1499 -ei kai -> his ministers <1249 -diakonos -> also <2532 -kai -> be transformed <3345 - metaschematizo -> as the ministers <1249 -diakonos -> of righteousness <1343 -dikaiosune -> ; whose <3739 -hos -> end <5056 -telos -> shall be according <2596 -kata -> to their works <2041 -ergon -> . is 2CO 011 021 I speak <3004 -lego -> as concerning <2596 -kata - > reproach <0819 -atimia -> , as though <3754 -hoti -> we had been weak <0770 -astheneo -> . Howbeit whereinsoever <0302 -an - > any <5100 -tis -> {is} bold <5111 -tolmao -> , ( I speak <3004 -lego -> foolishly <0877 -aphrosune -> , ) I am bold <5111 - tolmao -> also <2504 -kago -> . is 2CO 011 029 Who <5101 -tis -> is weak <0770 -astheneo -> , and I am not weak <0770 -astheneo -> ? who <5101 -tis -> {is} offended <4624 -skandalizo -> , and I burn <4448 -puroo -> not ? is 2CO 011 029 Who <5101 -tis -> {is} weak <0770 -astheneo -> , and I am not weak <0770 -astheneo -> ? who <5101 -tis -> is offended <4624 -skandalizo -> , and I burn <4448 -puroo -> not ? is 2CO 011 031 The God <2316 -theos -> and Father <3962 -pater - > of our Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> , which <3588 -ho -> {is} blessed <2128 - eulogetos -> for evermore <0165 -aion -> , knoweth <1492 -eido - > that I lie <5574 -pseudomai -> not . is 2CO 012 001 . It {is} not expedient <4851 -sumphero -> for me doubtless <1211 -de -> to glory <2744 -kauchaomai -> . I will come <2064 -erchomai -> to visions <3701 -optasia -> and revelations <0602 -apokalupsis -> of the Lord <2962 -kurios -> . is 2CO 012 004 How that he was caught <0726 -harpazo -> up into <1519 -eis -> paradise <3857 -paradeisos -> , and heard <0191 - akouo -> unspeakable <0731 -arrhetos -> words <4487 -rhema -> , which <3739 -hos -> it {is} not lawful <1832 -exesti -> for a man <0444 -anthropos -> to utter <2980 -laleo -> . is 2CO 012 009 And he said <2046 -ereo -> unto me , My grace <5485 -charis -> is sufficient <0714 -arkeo -> for thee : for my strength <1411 -dunamis -> {is} made <5048 -teleioo -> perfect <5048 -teleioo -> in weakness <0769 -astheneia -> . Most <2236 - hedista -> gladly <2236 -hedista -> therefore <3767 -oun -> will I rather <3123 -mallon -> glory <2744 -kauchaomai -> in my infirmities <0769 -astheneia -> , that the power <1411 -dunamis - > of Christ <5547 -Christos -> may rest <1981 -episkenoo -> upon me . is 2CO 012 009 And he said <2046 -ereo -> unto me , My grace <5485 -charis -> {is} sufficient <0714 -arkeo -> for thee : for my strength <1411 -dunamis -> is made <5048 -teleioo -> perfect <5048 -teleioo -> in weakness <0769 -astheneia -> . Most <2236 - hedista -> gladly <2236 -hedista -> therefore <3767 -oun -> will I rather <3123 -mallon -> glory <2744 -kauchaomai -> in my infirmities <0769 -astheneia -> , that the power <1411 -dunamis - > of Christ <5547 -Christos -> may rest <1981 -episkenoo -> upon me . is 2CO 012 013 For what <5101 -tis -> {is} it wherein <3757 -hou -> ye were inferior <2274 -hettao -> to other <3062 -loipoy -> churches <1577 -ekklesia -> , except <1508 -ei me -> [ it be ] that I myself was not burdensome <2655 -katanarkao -> to you ? forgive <5483 -charizomai -> me this <5026 -taute -> wrong <0093 -adikia -> . is 2CO 013 001 . This <5124 -touto -> [ {is} ] the third <5154 - tritos -> [ time ] I am coming <2064 -erchomai -> to you . In the mouth <4750 -stoma -> of two <1417 -duo -> or <2532 -kai -> three <5140 -treis -> witnesses <3144 -martus -> shall every <3956 -pas -> word <4487 -rhema -> be established <2476 -histemi -> . is 2CO 013 003 Since <1893 -epei -> ye seek <2212 -zeteo -> a proof <1382 -dokime -> of Christ <5547 -Christos -> speaking <2980 -laleo -> in me , which <3739 -hos -> to you -ward <5209 - humas -> is not weak <0770 -astheneo -> , but {is} mighty <1414 - dunateo -> in you . is 2CO 013 003 Since <1893 -epei -> ye seek <2212 -zeteo -> a proof <1382 -dokime -> of Christ <5547 -Christos -> speaking <2980 -laleo -> in me , which <3739 -hos -> to you -ward <5209 - humas -> {is} not weak <0770 -astheneo -> , but is mighty <1414 - dunateo -> in you . is 2CO 013 005 Examine <3985 -peirazo -> yourselves <1438 - heautou -> , whether <1487 -ei -> ye be in the faith <4102 - pistis -> ; prove <1381 -dokimazo -> your <1438 -heautou -> own selves <1438 -heautou -> . Know <1921 -epiginosko -> ye not your <1438 -heautou -> own selves <1438 -heautou -> , how that Jesus <2424 -Iesous -> Christ <5547 -Christos -> {is} in you , except <1509 -ei me ti -> ye be reprobates <0096 -adokimos -> ? is 2CO 013 007 . Now <1161 -de -> I pray <2172 -euchomai -> to God <2316 -theos -> that ye do <4160 -poieo -> no <3367 -medeis - > evil <2556 -kakos -> ; not that we should appear <5316 -phaino -> approved <1384 -dokimos -> , but that ye should do <4160 - poieo -> that which {is} honest <2570 -kalos -> , though we be as reprobates <0096 -adokimos -> . is GAL 001 007 Which <3739 -hos -> {is} not another <0243 -allos -> ; but there be some <5100 -tis -> that trouble <5015 -tarasso -> you , and would <2309 -thelo -> pervert <3344 -metastrepho -> the gospel <2098 -euaggelion -> of Christ <5547 -Christos -> . is GAL 001 011 But I certify <1107 -gnorizo -> you , brethren <0080 -adephos -> , that the gospel <2098 -euaggelion -> which <3588 -ho -> was preached <2097 -euaggelizo -> of me {is} not after <2596 -kata -> man <0444 -anthropos -> . is GAL 002 016 Knowing <1492 -eido -> that a man <0444 - anthropos -> {is} not justified <1344 -dikaioo -> by the works <2041 -ergon -> of the law <3551 -nomos -> , but by the faith <4102 -pistis -> of Jesus <2424 -Iesous -> Christ <5547 - Christos -> , even <2532 -kai -> we have believed <4100 -pisteuo -> in Jesus <2424 -Iesous -> Christ <5547 -Christos -> , that we might be justified <1344 -dikaioo -> by the faith <4102 -pistis - > of Christ <5547 -Christos -> , and not by the works <2041 - ergon -> of the law <3551 -nomos -> : for by the works <2041 - ergon -> of the law <3551 -nomos -> shall no <3956 -pas -> flesh <4561 -sarx -> be justified <1344 -dikaioo -> . is GAL 002 017 But if <1487 -ei -> , while we seek <2212 -zeteo - > to be justified <1344 -dikaioo -> by Christ <5547 -Christos -> , we ourselves also <2532 -kai -> are found <2147 -heurisko -> sinners <0268 -hamartolos -> , [ {is} ] therefore <0686 -ara -> Christ <5547 -Christos -> the minister <1249 -diakonos -> of sin <0266 -hamartia -> ? God <1096 -ginomai -> forbid <1096 -ginomai -> . is GAL 002 021 I do not frustrate <0114 -atheteo -> the grace <5485 -charis -> of God <2316 -theos -> : for if <1487 -ei -> righteousness <1343 -dikaiosune -> [ come ] by the law <3551 - nomos -> , then <0686 -ara -> Christ <5547 -Christos -> {is} dead <0599 -apothnesko -> in vain <1432 -dorean -> . is GAL 003 010 For as many <3745 -hosos -> as are of the works <2041 -ergon -> of the law <3551 -nomos -> are under <5259 -hupo -> the curse <2671 -katara -> : for it is written <1125 -grapho - > , Cursed <1944 -epikataratos -> [ {is} ] every <3956 -pas -> one that continueth <1696 -emmeno -> not in all <3956 -pas -> things which <3588 -ho -> are written <1125 -grapho -> in the book <0975 -biblion -> of the law <3551 -nomos -> to do <4160 - poieo -> them . is GAL 003 010 For as many <3745 -hosos -> as are of the works <2041 -ergon -> of the law <3551 -nomos -> are under <5259 -hupo -> the curse <2671 -katara -> : for it {is} written <1125 - grapho -> , Cursed <1944 -epikataratos -> [ is ] every <3956 - pas -> one that continueth <1696 -emmeno -> not in all <3956 - pas -> things which <3588 -ho -> are written <1125 -grapho -> in the book <0975 -biblion -> of the law <3551 -nomos -> to do <4160 -poieo -> them . is GAL 003 011 But that no <3762 -oudeis -> man <3762 -oudeis -> is justified <1344 -dikaioo -> by the law <3551 -nomos -> in the sight <3844 -para -> of God <2316 -theos -> , [ it {is} ] evident <1212 -delos -> : for , The just <1342 -dikaios -> shall live <2198 -zao -> by faith <4102 -pistis -> . is GAL 003 011 But that no <3762 -oudeis -> man <3762 -oudeis -> {is} justified <1344 -dikaioo -> by the law <3551 -nomos -> in the sight <3844 -para -> of God <2316 -theos -> , [ it is ] evident <1212 -delos -> : for , The just <1342 -dikaios -> shall live <2198 -zao -> by faith <4102 -pistis -> . is GAL 003 012 And the law <3551 -nomos -> {is} not of faith <4102 -pistis -> : but , The man <0444 -anthropos -> that doeth <4160 -poieo -> them shall live <2198 -zao -> in them . is GAL 003 013 Christ <5547 -Christos -> hath redeemed <1805 - exagorazo -> us from the curse <2671 -katara -> of the law <3551 -nomos -> , being made <1096 -ginomai -> a curse <2671 -katara - > for us : for it is written <1125 -grapho -> , Cursed <1944 - epikataratos -> [ {is} ] every <3956 -pas -> one that hangeth <2910 -kremannumi -> on <1909 -epi -> a tree <3586 -xulon -> : is GAL 003 013 Christ <5547 -Christos -> hath redeemed <1805 - exagorazo -> us from the curse <2671 -katara -> of the law <3551 -nomos -> , being made <1096 -ginomai -> a curse <2671 -katara - > for us : for it {is} written <1125 -grapho -> , Cursed <1944 - epikataratos -> [ is ] every <3956 -pas -> one that hangeth <2910 -kremannumi -> on <1909 -epi -> a tree <3586 -xulon -> : is GAL 003 016 Now <1161 -de -> to Abraham <0011 -Abraam ->and his seed <4690 -sperma -> were the promises <1860 -epaggelia -> made <4483 -rheo -> . He saith <3004 -lego -> not , And to seeds <4690 -sperma -> , as of many <4183 -polus -> ; but as of one <1520 -heis -> , And to thy seed <4690 -sperma -> , which <3739 - hos -> {is} Christ <5547 -Christos -> . is GAL 003 018 For if <1487 -ei -> the inheritance <2817 - kleronomia -> [ be ] of the law <3551 -nomos -> , [ it {is} ] no <3765 -ouketi -> more <2089 -eti -> of promise <1860 -epaggelia - > : but God <2316 -theos -> gave <5483 -charizomai -> [ it ] to Abraham <0011 -Abraam ->by promise <1860 -epaggelia -> . is GAL 003 020 Now <1161 -de -> a mediator <3316 -mesites -> is not [ a mediator ] of one <1520 -heis -> , but God <2316 -theos - > {is} one <1520 -heis -> . is GAL 003 020 Now <1161 -de -> a mediator <3316 -mesites -> {is} not [ a mediator ] of one <1520 -heis -> , but God <2316 - theos -> is one <1520 -heis -> . Is GAL 003 021 [ {Is} ] the law <3551 -nomos -> then <3767 -oun - > against <2596 -kata -> the promises <1860 -epaggelia -> of God <2316 -theos -> ? God <1096 -ginomai -> forbid <1096 -ginomai -> : for if <1487 -ei -> there had been a law <3551 -nomos -> given <1325 -didomi -> which <3588 -ho -> could <1410 -dunamai -> have given <2227 -zoopoieo -> life <2227 -zoopoieo -> , verily <3689 - ontos -> righteousness <1343 -dikaiosune -> should have been <2258 -en -> by the law <3551 -nomos -> . is GAL 003 025 But after that faith <4102 -pistis -> {is} come <2064 -erchomai -> , we are no <3765 -ouketi -> longer <2089 - eti -> under <5259 -hupo -> a schoolmaster <3807 -paidagogos -> . is GAL 003 028 There is neither <3756 -ou -> Jew <2453 -Ioudaios -> nor <3761 -oude -> Greek <1672 -Hellen -> , there is neither <3756 -ou -> bond <1401 -doulos -> nor <3761 -oude -> free <1658 -eleutheros -> , there {is} neither <3756 -ou -> male <0730 - arrhen -> nor <3761 -oude -> female <2338 -thelus -> : for ye are all <3956 -pas -> one <1520 -heis -> in Christ <5547 - Christos -> Jesus <2424 -Iesous -> . is GAL 003 028 There is neither <3756 -ou -> Jew <2453 -Ioudaios -> nor <3761 -oude -> Greek <1672 -Hellen -> , there {is} neither <3756 -ou -> bond <1401 -doulos -> nor <3761 -oude -> free <1658 -eleutheros -> , there is neither <3756 -ou -> male <0730 -arrhen -> nor <3761 -oude -> female <2338 -thelus -> : for ye are all <3956 -pas -> one <1520 -heis -> in Christ <5547 - Christos -> Jesus <2424 -Iesous -> . is GAL 003 028 There {is} neither <3756 -ou -> Jew <2453 - Ioudaios -> nor <3761 -oude -> Greek <1672 -Hellen -> , there is neither <3756 -ou -> bond <1401 -doulos -> nor <3761 -oude -> free <1658 -eleutheros -> , there is neither <3756 -ou -> male <0730 -arrhen -> nor <3761 -oude -> female <2338 -thelus -> : for ye are all <3956 -pas -> one <1520 -heis -> in Christ <5547 - Christos -> Jesus <2424 -Iesous -> . is GAL 004 001 . Now <2236 -hedista -> I say <3004 -lego -> , [ That ] the heir <2818 -kleronomos -> , as long <5550 -chronos -> as he {is} a child <3516 -nepios -> , differeth <1308 -diaphero - > nothing <3762 -oudeis -> from a servant <1401 -doulos -> , though he be lord <2962 -kurios -> of all <3956 -pas -> ; is GAL 004 002 But {is} under <5259 -hupo -> tutors <2012 - epitropos -> and governors <3623 -oikonomos -> until <0891 - achri -> the time <4287 -prothesmios -> appointed <4287 - prothesmios -> of the father <3962 -pater -> . is GAL 004 015 Where <5101 -tis -> {is} then <3767 -oun -> the blessedness <3108 -makarismos -> ye spake of ? for I bear <3140 - martureo -> you record <3140 -martureo -> , that , if <1487 -ei - > [ it had been ] possible <1415 -dunatos -> , ye would have plucked <1846 -exorusso -> out your <5216 -humon -> own eyes <3788 -ophthalmos -> , and have given <1325 -didomi -> them to me . is GAL 004 018 But [ it {is} ] good <2570 -kalos -> to be zealously <2206 -zeloo -> affected <2206 -zeloo -> always <3842 - pantote -> in [ a ] good <2570 -kalos -> [ thing ] , and not only <3440 -monon -> when <3588 -ho -> I am present <3918 - pareimi -> with you . is GAL 004 022 For it {is} written <1125 -grapho -> , that Abraham <0011 -Abraam ->had <2192 -echo -> two <1417 -duo -> sons <5207 -huios -> , the one <1520 -heis -> by a bondmaid <3814 -paidiske -> , the other <1520 -heis -> by a freewoman <1658 -eleutheros -> . is GAL 004 024 Which <3748 -hostis -> things are an allegory <0238 -allegoreo -> : for these <3778 -houtos -> are the two <1417 -duo -> covenants <1242 -diatheke -> ; the one <3391 -mia - > from the mount <3735 -oros -> Sinai <4614 -Sina -> , which gendereth <1080 -gennao -> to bondage <1397 -douleia -> , which <3748 -hostis -> {is} Agar <0028 -Agar -> . is GAL 004 025 For this <3588 -ho -> Agar <0028 -Agar -> is mount <3735 -oros -> Sinai <4614 -Sina -> in Arabia <0688 - Arabia -> , and answereth <4960 -sustoicheo -> to Jerusalem <2419 -Hierousalem -> which <3588 -ho -> now <3568 -nun -> is , and {is} in bondage <1398 -douleuo -> with her children <5043 - teknon -> . is GAL 004 025 For this <3588 -ho -> Agar <0028 -Agar -> is mount <3735 -oros -> Sinai <4614 -Sina -> in Arabia <0688 - Arabia -> , and answereth <4960 -sustoicheo -> to Jerusalem <2419 -Hierousalem -> which <3588 -ho -> now <3568 -nun -> {is} , and is in bondage <1398 -douleuo -> with her children <5043 - teknon -> . is GAL 004 025 For this <3588 -ho -> Agar <0028 -Agar -> {is} mount <3735 -oros -> Sinai <4614 -Sina -> in Arabia <0688 - Arabia -> , and answereth <4960 -sustoicheo -> to Jerusalem <2419 -Hierousalem -> which <3588 -ho -> now <3568 -nun -> is , and is in bondage <1398 -douleuo -> with her children <5043 - teknon -> . is GAL 004 026 But Jerusalem <2419 -Hierousalem -> which is above <0507 -ano -> is free <1658 -eleutheros -> , which <3748 - hostis -> {is} the mother <3384 -meter -> of us all <3956 -pas - > . is GAL 004 026 But Jerusalem <2419 -Hierousalem -> which is above <0507 -ano -> {is} free <1658 -eleutheros -> , which <3748 -hostis -> is the mother <3384 -meter -> of us all <3956 -pas -> . is GAL 004 026 But Jerusalem <2419 -Hierousalem -> which {is} above <0507 -ano -> is free <1658 -eleutheros -> , which <3748 - hostis -> is the mother <3384 -meter -> of us all <3956 -pas -> . is GAL 004 027 For it {is} written <1125 -grapho -> , Rejoice <2165 -euphraino -> , [ thou ] barren <4723 -steiros -> that bearest <5088 -tikto -> not ; break <4486 -rhegnumi -> forth <4486 -rhegnumi -> and cry <0994 -boao -> , thou that travailest <5605 -odino -> not : for the desolate <2048 -eremos -> hath many <4183 -polus -> more <3123 -mallon -> children <5043 - teknon -> than <2228 -e -> she which hath <2192 -echo -> an husband <0435 -aner -> . is GAL 004 029 But as then <5119 -tote -> he that was born <1080 -gennao -> after <2596 -kata -> the flesh <4561 -sarx -> persecuted <1377 -dioko -> him [ that was born ] after <2596 - kata -> the Spirit <4151 -pneuma -> , even <2532 -kai -> so <3779 -houto -> [ it {is} ] now <3568 -nun -> . is GAL 005 003 For I testify <3143 -marturomai -> again <3825 - palin -> to every <3956 -pas -> man <0444 -anthropos -> that is circumcised <4059 -peritemno -> , that he {is} a debtor <3781 - opheiletes -> to do <4160 -poieo -> the whole <3650 -holos -> law <3551 -nomos -> . is GAL 005 003 For I testify <3143 -marturomai -> again <3825 - palin -> to every <3956 -pas -> man <0444 -anthropos -> that {is} circumcised <4059 -peritemno -> , that he is a debtor <3781 -opheiletes -> to do <4160 -poieo -> the whole <3650 -holos -> law <3551 -nomos -> . is GAL 005 004 Christ <5547 -Christos -> {is} become <2673 - katargeo -> of no <2673 -katargeo -> effect <2673 -katargeo -> unto you , whosoever <3748 -hostis -> of you are justified <1344 -dikaioo -> by the law <3551 -nomos -> ; ye are fallen <1601 - ekpipto -> from grace <5485 -charis -> . is GAL 005 011 And I , brethren <0080 -adephos -> , if <1487 -ei -> I yet <2089 -eti -> preach <2784 -kerusso -> circumcision <4061 -peritome -> , why <5101 -tis -> do I yet <2089 -eti -> suffer <1377 -dioko -> persecution <1377 -dioko -> ? then <0686 - ara -> {is} the offence <4625 -skandalon -> of the cross <4716 - stauros -> ceased <2673 -katargeo -> . is GAL 005 014 For all <3956 -pas -> the law <3551 -nomos -> {is} fulfilled <4137 -pleroo -> in one <1520 -heis -> word <4487 -rhema -> , [ even ] in this <3588 -ho -> ; Thou shalt love <0025 -agapao -> thy neighbour <4139 -plesion -> as thyself <1438 -heautou -> . is GAL 005 022 But the fruit <2590 -karpos -> of the Spirit <4151 -pneuma -> {is} love <0026 -agape -> , joy <5479 -chara -> , peace <1515 -eirene -> , longsuffering <3115 -makrothumia -> , gentleness <5544 -chrestotes -> , goodness <0019 -agathosune -> , faith <4102 -pistis -> , is GAL 005 023 Meekness <4236 -praiotes -> , temperance <1466 - egkrateia -> : against <2596 -kata -> such <5108 -toioutos -> there {is} no <3756 -ou -> law <3551 -nomos -> . is GAL 006 003 For if <1487 -ei -> a man <5100 -tis -> think <1380 -dokeo -> himself to be something <5100 -tis -> , when he {is} nothing <3367 -medeis -> , he deceiveth <5422 -phrenapatao - > himself <1438 -heautou -> . is GAL 006 006 Let him that {is} taught <2727 -katecheo -> in the word <4487 -rhema -> communicate <2841 -koinoneo -> unto him that teacheth <2727 -katecheo -> in all <3956 -pas -> good <0018 -agathos -> things . is GAL 006 007 Be not deceived <4105 -planao -> ; God <2316 - theos -> {is} not mocked <3456 -mukterizo -> : for whatsoever <1437 -ean -> a man <0444 -anthropos -> soweth <4687 -speiro -> , that shall he also <2532 -kai -> reap <2325 -therizo -> . is GAL 006 014 But God <1096 -ginomai -> forbid <1096 -ginomai - > that I should glory <2744 -kauchaomai -> , save <1508 -ei me - > in the cross <4716 -stauros -> of our Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> , by whom <3739 -hos -> the world <2889 -kosmos -> {is} crucified <4717 -stauroo -> unto me , and I unto the world <2889 -kosmos -> . is EPH 001 014 Which <3739 -hos -> {is} the earnest <0728 - arrhabon -> of our inheritance <2817 -kleronomia -> until <1519 - eis -> the redemption <0629 -apolutrosis -> of the purchased <4047 -peripoiesis -> possession <4047 -peripoiesis -> , unto the praise <1868 -epainos -> of his glory <1391 -doxa -> . is EPH 001 018 The eyes <3788 -ophthalmos -> of your <5216 - humon -> understanding <1271 -dianoia -> being enlightened <5461 -photizo -> ; that ye may know <1492 -eido -> what <5101 -tis -> {is} the hope <1680 -elpis -> of his calling <2821 -klesis -> , and what <5101 -tis -> the riches <4149 -ploutos -> of the glory <1391 -doxa -> of his inheritance <2817 -kleronomia -> in the saints <0040 -hagios -> , is EPH 001 019 And what <5101 -tis -> [ {is} ] the exceeding <5235 -huperballo -> greatness <3174 -megethos -> of his power <1411 -dunamis -> to us -ward <2248 -hemas -> who <3588 -ho -> believe <4100 -pisteuo -> , according <2596 -kata -> to the working <1753 -energeia -> of his mighty <2479 -ischus -> power <2904 -kratos -> , is EPH 001 021 Far <5231 -huperano -> above <5231 -huperano -> all <3956 -pas -> principality <0746 -arche -> , and power <1849 -exousia -> , and might <1411 -dunamis -> , and dominion <2963 - kuriotes -> , and every <3956 -pas -> name <3686 -onoma -> that is named <3687 -onomazo -> , not only <3440 -monon -> in this <3588 -ho -> world <0165 -aion -> , but also <2532 -kai -> in that which {is} to come <3195 -mello -> : is EPH 001 021 Far <5231 -huperano -> above <5231 -huperano -> all <3956 -pas -> principality <0746 -arche -> , and power <1849 -exousia -> , and might <1411 -dunamis -> , and dominion <2963 - kuriotes -> , and every <3956 -pas -> name <3686 -onoma -> that {is} named <3687 -onomazo -> , not only <3440 -monon -> in this <3588 -ho -> world <0165 -aion -> , but also <2532 -kai -> in that which is to come <3195 -mello -> : is EPH 001 023 Which <3748 -hostis -> {is} his body <4983 -soma - > , the fulness <4138 -pleroma -> of him that filleth <4137 - pleroo -> all <3956 -pas -> in all <3956 -pas -> . is EPH 002 004 . But God <2316 -theos -> , who {is} rich <4145 - plousios -> in mercy <1656 -eleos -> , for his great <4183 - polus -> love <0026 -agape -> wherewith <3739 -hos -> he loved <0025 -agapao -> us , is EPH 002 008 For by grace <5485 -charis -> are ye saved <4982 - sozo -> through <1223 -dia -> faith <4102 -pistis -> ; and that not of yourselves <5216 -humon -> : [ it {is} ] the gift <1435 - doron -> of God <2316 -theos -> : is EPH 002 011 . Wherefore <1352 -dio -> remember <3421 - mnemoneuo -> , that ye [ being ] in time <4218 -pote -> past Gentiles <1484 -ethnos -> in the flesh <4561 -sarx -> , who <3588 -ho -> are called <3004 -lego -> Uncircumcision <0203 - akrobustia -> by that which <3588 -ho -> {is} called <3004 -lego -> the Circumcision <4061 -peritome -> in the flesh <4561 -sarx - > made <5499 -cheiropoietos -> by hands <5499 -cheiropoietos -> ; is EPH 002 014 . For he {is} our peace <1515 -eirene -> , who <3739 -hos -> hath made <4160 -poieo -> both <0297 -amphoteros - > one <1520 -heis -> , and hath broken <3089 -luo -> down the middle <3320 -mesotoichon -> wall of partition <5418 -phragmos - > [ between us ] ; is EPH 003 002 If <1489 -eige -> ye have heard <0191 -akouo -> of the dispensation <3622 -oikonomia -> of the grace <5485 - charis -> of God <2316 -theos -> which <3588 -ho -> {is} given <1325 -didomi -> me to you -ward <5209 -humas -> : is EPH 003 005 Which <3739 -hos -> in other <2087 -heteros -> ages <1074 -genea -> was not made <1107 -gnorizo -> known <1107 - gnorizo -> unto the sons <5207 -huios -> of men <0444 -anthropos -> , as it {is} now <3568 -nun -> revealed <0601 -apokalupto -> unto his holy <0040 -hagios -> apostles <0652 -apostolos -> and prophets <4396 -prophetes -> by the Spirit <4151 -pneuma -> ; is EPH 003 008 Unto me , who am less <1647 -elachistoteros -> than the least <1647 -elachistoteros -> of all <3956 -pas -> saints <0040 -hagios -> , {is} this <3778 -houtos -> grace <5485 -charis -> given <1325 -didomi -> , that I should preach <2097 - euaggelizo -> among <1722 -en -> the Gentiles <1484 -ethnos -> the unsearchable <0421 -anexichniastos -> riches <4149 -ploutos - > of Christ <5547 -Christos -> ; is EPH 003 009 And to make <5461 -photizo -> all <3956 -pas -> [ men ] see <5461 -photizo -> what <5101 -tis -> [ {is} ] the fellowship <2842 -koinonia -> of the mystery <3466 -musterion -> , which <3588 -ho -> from the beginning of the world <0165 -aion -> hath been hid <0613 -apokrupto -> in God <2316 -theos -> , who <3588 -ho -> created <2936 -ktizo -> all <3956 -pas -> things by Jesus <2424 -Iesous -> Christ <5547 -Christos -> : is EPH 003 013 Wherefore <1352 -dio -> I desire <0154 -aiteo -> that ye faint <1573 -ekkakeo -> not at <1722 -en -> my tribulations <2347 -thlipsis -> for you , which <3748 -hostis -> {is} your glory <1391 -doxa -> . is EPH 003 015 Of whom <3739 -hos -> the whole <3956 -pas -> family <3965 -patria -> in heaven <3772 -ouranos -> and earth <1093 -ge -> {is} named <3687 -onomazo -> , is EPH 003 018 May be able <1840 -exischuo -> to comprehend <2638 -katalambano -> with all <3956 -pas -> saints <0040 - hagios -> what <5101 -tis -> [ {is} ] the breadth <4114 -platos - > , and length <3372 -mekos -> , and depth <0899 -bathos -> , and height <5311 -hupsos -> ; is EPH 003 020 Now <1161 -de -> unto him that {is} able <1410 - dunamai -> to do <4160 -poieo -> exceeding <5228 -huper -> abundantly <4053 -perissos -> above <5228 -huper -> all <3956 - pas -> that we ask <0154 -aiteo -> or <2228 -e -> think <3539 - noieo -> , according <2596 -kata -> to the power <1411 -dunamis - > that worketh <1754 -energeo -> in us , is EPH 004 004 [ There {is} ] one <1520 -heis -> body <4983 - soma -> , and one <1520 -heis -> Spirit <4151 -pneuma -> , even <2532 -kai -> as ye are called <2564 -kaleo -> in one <3391 -mia -> hope <1680 -elpis -> of your <5216 -humon -> calling <2821 - klesis -> ; is EPH 004 006 One <1520 -heis -> God <2316 -theos -> and Father <3962 -pater -> of all <3956 -pas -> , who <3588 -ho -> [ {is} ] above <1909 -epi -> all <3956 -pas -> , and through <1223 -dia - > all <3956 -pas -> , and in you all <3956 -pas -> . is EPH 004 007 But unto every <1538 -hekastos -> one <1520 -heis -> of us {is} given <1325 -didomi -> grace <5485 -charis -> according <2596 -kata -> to the measure <3358 -metron -> of the gift <1431 -dorea -> of Christ <5547 -Christos -> . is EPH 004 009 ( Now that he ascended <0305 -anabaino -> , what <5101 -tis -> {is} it but that he also <2532 -kai -> descended <2597 -katabaino -> first <4412 -proton -> into <1519 -eis -> the lower <2737 -katoteros -> parts <3313 -meros -> of the earth <1093 -ge -> ? is EPH 004 010 He that descended <2597 -katabaino -> {is} the same also <2532 -kai -> that ascended <0305 -anabaino -> up far <5231 -huperano -> above <5231 -huperano -> all <3956 -pas -> heavens <3772 -ouranos -> , that he might fill <4137 -pleroo -> all <3956 -pas -> things . ) is EPH 004 015 But speaking <0226 -aletheuo -> the truth <0226 - aletheuo -> in love <0026 -agape -> , may grow <0837 -auzano -> up into <1519 -eis -> him in all <3956 -pas -> things , which <3739 -hos -> {is} the head <2776 -kephale -> , [ even ] Christ <5547 -Christos -> : is EPH 004 018 Having the understanding <1271 -dianoia -> darkened <4654 -skotizo -> , being <5607 -on -> alienated <0526 - apallotrioo -> from the life <2222 -zoe -> of God <2316 -theos - > through <1223 -dia -> the ignorance <0052 -agnoia -> that {is} in them , because <1223 -dia -> of the blindness <4457 -porosis - > of their heart <2588 -kardia -> : is EPH 004 021 If <1489 -eige -> so <3779 -houto -> be that ye have heard <0191 -akouo -> him , and have been taught <1321 - didasko -> by him , as the truth <0225 -aletheia -> {is} in Jesus <2424 -Iesous -> : is EPH 004 022 That ye put <0659 -apotithemi -> off <0659 - apotithemi -> concerning <2596 -kata -> the former <4387 - proteros -> conversation <0391 -anastrophe -> the old <3820 - palaios -> man <0444 -anthropos -> , which <3588 -ho -> {is} corrupt <5351 -phtheiro -> according <2596 -kata -> to the deceitful <0539 -apate -> lusts <1939 -epithumia -> ; is EPH 004 024 And that ye put <1746 -enduo -> on <1746 -enduo - > the new <2537 -kainos -> man <0444 -anthropos -> , which <3588 -ho -> after <2596 -kata -> God <2316 -theos -> {is} created <2936 -ktizo -> in righteousness <1343 -dikaiosune -> and true <0225 -aletheia -> holiness <3742 -hosiotes -> . is EPH 004 028 Let him that stole <2813 -klepto -> steal <2813 - klepto -> no <3371 -meketi -> more <2001 -episucho -> : but rather <3123 -mallon -> let him labour <2872 -kopiao -> , working <2038 -ergazomai -> with [ his ] hands <5495 -cheir -> the thing which {is} good <0018 -agathos -> , that he may have <2192 -echo -> to give <3330 -metadidomi -> to him that needeth <5532 -chreia -> . is EPH 004 029 Let no <3361 -me -> corrupt <4550 -sapros -> communication <3056 -logos -> proceed <1607 -ekporeuomai -> out of your <5216 -humon -> mouth <4750 -stoma -> , but that which <1536 -ei tis -> {is} good <0018 -agathos -> to the use <5532 - chreia -> of edifying <3619 -oikodome -> , that it may minister <1325 -didomi -> grace <5485 -charis -> unto the hearers <0191 - akouo -> . is EPH 005 005 For this <5124 -touto -> ye know <1097 -ginosko - > , that no <3756 -ou -> whoremonger <4205 -pornos -> , nor <2228 -e -> unclean <0169 -akathartos -> person , nor <2228 -e - > covetous <4123 -pleonektes -> man , who <3739 -hos -> {is} an idolater <1496 -eidololatres -> , hath <2192 -echo -> any inheritance <2817 -kleronomia -> in the kingdom <0932 -basileia - > of Christ <5547 -Christos -> and of God <2316 -theos -> . is EPH 005 009 ( For the fruit <2590 -karpos -> of the Spirit <4151 -pneuma -> [ {is} ] in all <3956 -pas -> goodness <0019 - agathosune -> and righteousness <1343 -dikaiosune -> and truth <0226 -aletheuo -> ; ) is EPH 005 010 Proving <1381 -dokimazo -> what <5101 -tis -> {is} acceptable <2101 -euarestos -> unto the Lord <2962 -kurios - > . is EPH 005 012 For it {is} a shame <0149 -aischron -> even <2532 -kai -> to speak <3004 -lego -> of those <3588 -ho -> things which are done <1096 -ginomai -> of them in secret <2931 -kruphe -> . is EPH 005 013 But all <3956 -pas -> things that are reproved <1651 -elegcho -> are made <5319 -phaneroo -> manifest <5319 - phaneroo -> by the light <5457 -phos -> : for whatsoever <3956 - pas -> doth make <5319 -phaneroo -> manifest <5319 -phaneroo -> {is} light <5457 -phos -> . is EPH 005 017 Wherefore <5124 -touto -> be ye not unwise <0878 - aphron -> , but understanding <4920 -suniemi -> what <5101 -tis - > the will <2307 -thelema -> of the Lord <2962 -kurios -> [ {is} ] . is EPH 005 018 And be not drunk <3182 -methusko -> with wine <3631 -oinos -> , wherein <3757 -hou -> {is} excess <0810 - asotia -> ; but be filled <4137 -pleroo -> with the Spirit <4151 -pneuma -> ; is EPH 005 023 For the husband <0435 -aner -> is the head <2776 - kephale -> of the wife <1135 -gune -> , even <2532 -kai -> as Christ <5547 -Christos -> is the head <2776 -kephale -> of the church <1577 -ekklesia -> : and he {is} the saviour <4990 -soter -> of the body <4983 -soma -> . is EPH 005 023 For the husband <0435 -aner -> is the head <2776 - kephale -> of the wife <1135 -gune -> , even <2532 -kai -> as Christ <5547 -Christos -> {is} the head <2776 -kephale -> of the church <1577 -ekklesia -> : and he is the saviour <4990 -soter - > of the body <4983 -soma -> . is EPH 005 023 For the husband <0435 -aner -> {is} the head <2776 -kephale -> of the wife <1135 -gune -> , even <2532 -kai - > as Christ <5547 -Christos -> is the head <2776 -kephale -> of the church <1577 -ekklesia -> : and he is the saviour <4990 - soter -> of the body <4983 -soma -> . is EPH 005 024 Therefore <0235 -alla -> as the church <1577 - ekklesia -> {is} subject <5293 -hupotasso -> unto Christ <5547 - Christos -> , so <3779 -houto -> [ let ] the wives <1135 -gune - > [ be ] to their own <2398 -idios -> husbands <0435 -aner -> in every <3956 -pas -> thing . is EPH 005 032 This <5124 -touto -> {is} a great <3173 -megas -> mystery <3466 -musterion -> : but I speak <3004 -lego -> concerning <1519 -eis -> Christ <5547 -Christos -> and the church <1577 -ekklesia -> . is EPH 006 001 . Children <5043 -teknon -> , obey <5219 - hupakouo -> your <5216 -humon -> parents <1118 -goneus -> in the Lord <2962 -kurios -> : for this <5124 -touto -> {is} right <1342 -dikaios -> . is EPH 006 002 Honour <5091 -timao -> thy father <3962 -pater -> and mother <3384 -meter -> ; ( which <3748 -hostis -> {is} the first <4413 -protos -> commandment <1785 -entole -> with promise <1860 -epaggelia -> ; ) is EPH 006 009 And , ye masters <2962 -kurios -> , do <4160 - poieo -> the same <0846 -autos -> things unto them , forbearing <0447 -aniemi -> threatening <0547 -apeile -> : knowing <1492 - eido -> that your <5216 -humon -> Master <2962 -kurios -> also <2532 -kai -> is in heaven <3772 -ouranos -> ; neither <3756 -ou -> {is} there respect <3382 -meros -> of persons <4382 - prosopolepsia -> with him . is EPH 006 009 And , ye masters <2962 -kurios -> , do <4160 - poieo -> the same <0846 -autos -> things unto them , forbearing <0447 -aniemi -> threatening <0547 -apeile -> : knowing <1492 - eido -> that your <5216 -humon -> Master <2962 -kurios -> also <2532 -kai -> {is} in heaven <3772 -ouranos -> ; neither <3756 - ou -> is there respect <3382 -meros -> of persons <4382 - prosopolepsia -> with him . is EPH 006 017 And take <1209 -dechomai -> the helmet <4030 - perikephalaia -> of salvation <4992 -soterion -> , and the sword <3162 -machaira -> of the Spirit <4151 -pneuma -> , which <3739 - hos -> {is} the word <4487 -rhema -> of God <2316 -theos -> : is PHP 001 007 . Even <2531 -kathos -> as it {is} meet <1342 - dikaios -> for me to think <5426 -phroneo -> this <5124 -touto - > of you all <3956 -pas -> , because <1223 -dia -> I have <2192 - echo -> you in my heart <2588 -kardia -> ; inasmuch <3745 -hosos -> as both <5037 -te -> in my bonds <1199 -desmon -> , and in the defence <0627 -apologia -> and confirmation <0951 -bebaiosis -> of the gospel <2098 -euaggelion -> , ye all <3956 -pas -> are partakers <4791 -sugkoinonos -> of my grace <5485 -charis -> . is PHP 001 008 For God <2316 -theos -> {is} my record <3144 - martus -> , how <5613 -hos -> greatly <1971 -epipotheo -> I long <1971 -epipotheo -> after <1971 -epipotheo -> you all <3956 -pas -> in the bowels <4698 -splagchnon -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> . is PHP 001 018 What <5101 -tis -> then <1063 -gar -> ? notwithstanding <4133 -plen -> , every <3956 -pas -> way <5158 - tropos -> , whether <1535 -eite -> in pretence <4392 -prophasis - > , or <1535 -eite -> in truth <0226 -aletheuo -> , Christ <5547 -Christos -> {is} preached <2605 -kataggello -> ; and I therein <5129 -toutoi -> do rejoice <5463 -chairo -> , yea <0235 -alla - > , and will rejoice <5463 -chairo -> . is PHP 001 021 . For to me to live <2198 -zao -> [ is ] Christ <5547 -Christos -> , and to die <0599 -apothnesko -> [ {is} ] gain <2771 -kerdos -> . is PHP 001 021 . For to me to live <2198 -zao -> [ {is} ] Christ <5547 -Christos -> , and to die <0599 -apothnesko -> [ is ] gain <2771 -kerdos -> . is PHP 001 022 But if <1487 -ei -> I live <2198 -zao -> in the flesh <4561 -sarx -> , this <5124 -touto -> [ {is} ] the fruit <2590 -karpos -> of my labour <2041 -ergon -> : yet <2532 -kai - > what <5101 -tis -> I shall choose <0138 -haireomai -> I wot <1107 -gnorizo -> not . is PHP 001 023 For I am in a strait <4912 -sunecho -> betwixt <1537 -ek -> two <1417 -duo -> , having <2192 -echo -> a desire <1939 -epithumia -> to depart <0360 -analuo -> , and to be with Christ <5547 -Christos -> ; which {is} far <3123 -mallon -> better <2909 -kreitton -> : is PHP 001 024 Nevertheless <1161 -de -> to abide <1961 -epimeno -> in the flesh <4561 -sarx -> [ {is} ] more <0316 -anagkaios -> needful <0316 -anagkaios -> for you . is PHP 001 028 And in nothing <3367 -medeis -> terrified <4426 - pturo -> by your <3588 -ho -> adversaries <0480 -antikeimai -> : which <3748 -hostis -> {is} to them an evident <1732 -endeixis - > token <1732 -endeixis -> of perdition <0684 -apoleia -> , but to you of salvation <4991 -soteria -> , and that of God <2316 - theos -> . is PHP 001 029 For unto you it {is} given <5483 -charizomai -> in the behalf <5228 -huper -> of Christ <5547 -Christos -> , not only <3440 -monon -> to believe <4100 -pisteuo -> on <1519 -eis - > him , but also <2532 -kai -> to suffer <3958 -pascho -> for his sake ; is PHP 002 009 Wherefore <1352 -dio -> God <2316 -theos -> also <2532 -kai -> hath highly <5251 -huperupsoo -> exalted <5251 - huperupsoo -> him , and given <5483 -charizomai -> him a name <3686 -onoma -> which <3588 -ho -> {is} above <5228 -huper -> every <3596 -hodoiporeo -> name <3686 -onoma -> : is PHP 002 011 And [ that ] every <3596 -hodoiporeo -> tongue <1100 -glossa -> should confess <1843 -exomologeo -> that Jesus <2424 -Iesous -> Christ <5547 -Christos -> [ {is} ] Lord <2962 - kurios -> , to the glory <1391 -doxa -> of God <2316 -theos -> the Father <3962 -pater -> . is PHP 002 013 For it {is} God <2316 -theos -> which <3588 -ho - > worketh <1754 -energeo -> in you both <2532 -kai -> to will <2309 -thelo -> and to do <1754 -energeo -> of [ his ] good pleasure <2107 -eudokia -> . is PHP 003 001 . Finally <3063 -loipon -> , my brethren <0080 - adephos -> , rejoice <5463 -chairo -> in the Lord <2962 -kurios - > . To write <1125 -grapho -> the same <0846 -autos -> things to you , to me indeed <3303 -men -> [ is ] not grievous <3636 - okneros -> , but for you [ it {is} ] safe <0809 -askemon -> . is PHP 003 001 . Finally <3063 -loipon -> , my brethren <0080 - adephos -> , rejoice <5463 -chairo -> in the Lord <2962 -kurios - > . To write <1125 -grapho -> the same <0846 -autos -> things to you , to me indeed <3303 -men -> [ {is} ] not grievous <3636 - okneros -> , but for you [ it is ] safe <0809 -askemon -> . is PHP 003 006 Concerning <2596 -kata -> zeal <2205 -zelos -> , persecuting <1377 -dioko -> the church <1577 -ekklesia -> ; touching <2596 -kata -> the righteousness <1343 -dikaiosune -> which <3588 -ho -> {is} in the law <3551 -nomos -> , blameless <0273 -amemptos -> . is PHP 003 009 . And be found <2147 -heurisko -> in him , not having <2192 -echo -> mine <1699 -emos -> own <1699 -emos -> righteousness <1343 -dikaiosune -> , which <3588 -ho -> is of the law <3551 -nomos -> , but that which <3588 -ho -> is through <1223 -dia -> the faith <4102 -pistis -> of Christ <5547 - Christos -> , the righteousness <1343 -dikaiosune -> which <3588 -ho -> {is} of God <2316 -theos -> by faith <4102 -pistis -> : is PHP 003 009 . And be found <2147 -heurisko -> in him , not having <2192 -echo -> mine <1699 -emos -> own <1699 -emos -> righteousness <1343 -dikaiosune -> , which <3588 -ho -> is of the law <3551 -nomos -> , but that which <3588 -ho -> {is} through <1223 -dia -> the faith <4102 -pistis -> of Christ <5547 -Christos -> , the righteousness <1343 -dikaiosune -> which <3588 -ho -> is of God <2316 -theos -> by faith <4102 -pistis -> : is PHP 003 009 . And be found <2147 -heurisko -> in him , not having <2192 -echo -> mine <1699 -emos -> own <1699 -emos -> righteousness <1343 -dikaiosune -> , which <3588 -ho -> {is} of the law <3551 -nomos -> , but that which <3588 -ho -> is through <1223 -dia -> the faith <4102 -pistis -> of Christ <5547 - Christos -> , the righteousness <1343 -dikaiosune -> which <3588 -ho -> is of God <2316 -theos -> by faith <4102 -pistis -> : is PHP 003 019 Whose <3739 -hos -> end <5056 -telos -> [ is ] destruction <0684 -apoleia -> , whose <3739 -hos -> God <2316 - theos -> [ is their ] belly <2836 -koilia -> , and [ whose <3588 -ho -> ] glory <1391 -doxa -> [ {is} ] in their shame <0152 - aischune -> , who <3588 -ho -> mind <5426 -phroneo -> earthly <1919 -epigeios -> things . ) is PHP 003 019 Whose <3739 -hos -> end <5056 -telos -> [ is ] destruction <0684 -apoleia -> , whose <3739 -hos -> God <2316 - theos -> [ {is} their ] belly <2836 -koilia -> , and [ whose <3588 -ho -> ] glory <1391 -doxa -> [ is ] in their shame <0152 - aischune -> , who <3588 -ho -> mind <5426 -phroneo -> earthly <1919 -epigeios -> things . ) is PHP 003 019 Whose <3739 -hos -> end <5056 -telos -> [ {is} ] destruction <0684 -apoleia -> , whose <3739 -hos -> God <2316 - theos -> [ is their ] belly <2836 -koilia -> , and [ whose <3588 -ho -> ] glory <1391 -doxa -> [ is ] in their shame <0152 - aischune -> , who <3588 -ho -> mind <5426 -phroneo -> earthly <1919 -epigeios -> things . ) is PHP 003 020 For our conversation <4175 -politeuma -> {is} in heaven <3772 -ouranos -> ; from whence <3739 -hos -> also <2532 - kai -> we look <0553 -apekdechomai -> for the Saviour <4990 - soter -> , the Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> : is PHP 003 021 Who shall change <3345 -metaschematizo -> our vile <5014 -tapeinosis -> body <4983 -soma -> , that it may be fashioned <4832 -summorphos -> like <4832 -summorphos -> unto his glorious <1391 -doxa -> body <4983 -soma -> , according <2596 -kata -> to the working <1753 -energeia -> whereby <3588 - ho -> he {is} able <1410 -dunamai -> even <2532 -kai -> to subdue <5293 -hupotasso -> all <3956 -pas -> things unto himself <1438 -heautou -> . is PHP 004 005 Let your <5216 -humon -> moderation <1933 - epieikes -> be known <1097 -ginosko -> unto all <3956 -pas -> men <0444 -anthropos -> . The Lord <2962 -kurios -> [ {is} ] at <1451 -eggus -> hand <1451 -eggus -> . is COL 001 005 For the hope <1680 -elpis -> which <3588 -ho -> {is} laid <0606 -apokeimai -> up for you in heaven <3772 - ouranos -> , whereof <3739 -hos -> ye heard <4257 -proakouo -> before <4257 -proakouo -> in the word <3056 -logos -> of the truth <0226 -aletheuo -> of the gospel <2098 -euaggelion -> ; is COL 001 006 Which <3588 -ho -> is come <3918 -pareimi -> unto you , as [ it {is} ] in all <3956 -pas -> the world <2889 - kosmos -> ; and bringeth <2592 -karpophoreo -> forth fruit <2592 -karpophoreo -> , as [ it doth ] also <2532 -kai -> in you , since <0575 -apo -> the day <2250 -hemera -> ye heard <0191 - akouo -> [ of it ] , and knew <1921 -epiginosko -> the grace <5485 -charis -> of God <2316 -theos -> in truth <0226 -aletheuo -> : is COL 001 006 Which <3588 -ho -> {is} come <3918 -pareimi -> unto you , as [ it is ] in all <3956 -pas -> the world <2889 - kosmos -> ; and bringeth <2592 -karpophoreo -> forth fruit <2592 -karpophoreo -> , as [ it doth ] also <2532 -kai -> in you , since <0575 -apo -> the day <2250 -hemera -> ye heard <0191 - akouo -> [ of it ] , and knew <1921 -epiginosko -> the grace <5485 -charis -> of God <2316 -theos -> in truth <0226 -aletheuo -> : is COL 001 007 As ye also <2532 -kai -> learned <3129 -manthano - > of Epaphras <1889 -Epaphras -> our dear <0027 -agapetos -> fellowservant <4889 -sundoulos -> , who <3739 -hos -> {is} for you a faithful <4103 -pistos -> minister <1249 -diakonos -> of Christ <5547 -Christos -> ; is COL 001 015 Who <3739 -hos -> {is} the image <1504 -eikon -> of the invisible <0517 -aoratos -> God <2316 -theos -> , the firstborn <4416 -prototokos -> of every <3596 -hodoiporeo -> creature <2937 -ktisis -> : is COL 001 017 And he {is} before <4253 -pro -> all <3956 -pas - > things , and by him all <3956 -pas -> things consist <4921 - sunistao -> . is COL 001 018 And he is the head <2776 -kephale -> of the body <4983 -soma -> , the church <1577 -ekklesia -> : who <3739 -hos - > {is} the beginning <0746 -arche -> , the firstborn <4416 - prototokos -> from the dead <3498 -nekros -> ; that in all <3956 -pas -> [ things ] he might have the preeminence <4409 -proteuo - > . is COL 001 018 And he {is} the head <2776 -kephale -> of the body <4983 -soma -> , the church <1577 -ekklesia -> : who <3739 - hos -> is the beginning <0746 -arche -> , the firstborn <4416 - prototokos -> from the dead <3498 -nekros -> ; that in all <3956 -pas -> [ things ] he might have the preeminence <4409 -proteuo - > . is COL 001 023 If <1489 -eige -> ye continue <1961 -epimeno -> in the faith <4102 -pistis -> grounded <2311 -themelioo -> and settled <1476 -hedraios -> , and [ be ] not moved <3334 - metakineo -> away <3334 -metakineo -> from the hope <1680 -elpis -> of the gospel <2098 -euaggelion -> , which ye have heard <0191 -akouo -> , [ and ] which <3588 -ho -> was preached <2784 - kerusso -> to every <3596 -hodoiporeo -> creature <2937 -ktisis - > which {is} under <5259 -hupo -> heaven <3772 -ouranos -> ; whereof <3739 -hos -> I Paul <3972 -Paulos -> am made <1096 - ginomai -> a minister <1249 -diakonos -> ; is COL 001 024 Who now <3568 -nun -> rejoice <5463 -chairo -> in my sufferings <3804 -pathema -> for you , and fill <0466 - antanapleroo -> up that which is behind <5303 -husterema -> of the afflictions <2347 -thlipsis -> of Christ <5547 -Christos -> in my flesh <4561 -sarx -> for his body s <4983 -soma -> sake , which <3739 -hos -> {is} the church <1577 -ekklesia -> : is COL 001 024 Who now <3568 -nun -> rejoice <5463 -chairo -> in my sufferings <3804 -pathema -> for you , and fill <0466 - antanapleroo -> up that which {is} behind <5303 -husterema -> of the afflictions <2347 -thlipsis -> of Christ <5547 -Christos -> in my flesh <4561 -sarx -> for his body s <4983 -soma -> sake , which <3739 -hos -> is the church <1577 -ekklesia -> : is COL 001 025 Whereof <3739 -hos -> I am made <1096 -ginomai -> a minister <1249 -diakonos -> , according <2596 -kata -> to the dispensation <3622 -oikonomia -> of God <2316 -theos -> which <3588 -ho -> {is} given <1325 -didomi -> to me for you , to fulfil <4137 -pleroo -> the word <3056 -logos -> of God <2316 - theos -> ; is COL 001 026 [ Even ] the mystery <3466 -musterion -> which <3588 -ho -> hath been hid <0613 -apokrupto -> from ages <0165 - aion -> and from generations <1074 -genea -> , but now <3570 - nuni -> {is} made <5319 -phaneroo -> manifest <5319 -phaneroo -> to his saints <0040 -hagios -> : is COL 001 027 To whom <3739 -hos -> God <2316 -theos -> would <2309 -thelo -> make <1107 -gnorizo -> known <1107 -gnorizo -> what <5101 -tis -> [ is ] the riches <4149 -ploutos -> of the glory <1391 -doxa -> of this <5127 -toutou -> mystery <3466 - musterion -> among <1722 -en -> the Gentiles <1484 -ethnos -> ; which <3739 -hos -> {is} Christ <5547 -Christos -> in you , the hope <1680 -elpis -> of glory <1391 -doxa -> : is COL 001 027 To whom <3739 -hos -> God <2316 -theos -> would <2309 -thelo -> make <1107 -gnorizo -> known <1107 -gnorizo -> what <5101 -tis -> [ {is} ] the riches <4149 -ploutos -> of the glory <1391 -doxa -> of this <5127 -toutou -> mystery <3466 - musterion -> among <1722 -en -> the Gentiles <1484 -ethnos -> ; which <3739 -hos -> is Christ <5547 -Christos -> in you , the hope <1680 -elpis -> of glory <1391 -doxa -> : is COL 002 010 And ye are complete <4137 -pleroo -> in him , which <3739 -hos -> {is} the head <2776 -kephale -> of all <3956 -pas -> principality <0746 -arche -> and power <1849 -exousia -> : is COL 002 017 Which <3739 -hos -> are a shadow <4639 -skia -> of things to come <3195 -mello -> ; but the body <4983 -soma -> [ {is} ] of Christ <5547 -Christos -> . is COL 003 003 For ye are dead <0599 -apothnesko -> , and your <5216 -humon -> life <2222 -zoe -> {is} hid <2928 -krupto -> with Christ <5547 -Christos -> in God <2316 -theos -> . is COL 003 004 When <3752 -hotan -> Christ <5547 -Christos -> , [ who {is} ] our life <2222 -zoe -> , shall appear <5316 -phaino -> , then <5119 -tote -> shall ye also <2532 -kai -> appear <5316 -phaino -> with him in glory <1391 -doxa -> . is COL 003 005 . Mortify <3499 -nekroo -> therefore <3767 -oun - > your <5216 -humon -> members <3196 -melos -> which <3588 -ho - > are upon the earth <1093 -ge -> ; fornication <4202 -porneia - > , uncleanness <0167 -akatharsia -> , inordinate <3806 -pathos - > affection <3806 -pathos -> , evil <2556 -kakos -> concupiscence <1939 -epithumia -> , and covetousness <4124 - pleonexia -> , which <3748 -hostis -> {is} idolatry <1495 - eidololatreia -> : is COL 003 010 And have put <1746 -enduo -> on <1746 -enduo -> the new <3501 -neos -> [ man ] , which <3588 -ho -> {is} renewed <0341 -anakainoo -> in knowledge <1922 -epignosis -> after <2596 -kata -> the image <1504 -eikon -> of him that created <2936 - ktizo -> him : is COL 003 011 Where <3699 -hopou -> there is neither <3756 -ou - > Greek <1672 -Hellen -> nor <2532 -kai -> Jew <2453 -Ioudaios - > , circumcision <4061 -peritome -> nor <2532 -kai -> uncircumcision <0203 -akrobustia -> , Barbarian <0915 -barbaros - > , Scythian <4658 -Skuthes -> , bond <1401 -doulos -> [ nor ] free <1658 -eleutheros -> : but Christ <5547 -Christos -> [ {is} ] all <3956 -pas -> , and in all <3956 -pas -> . is COL 003 011 Where <3699 -hopou -> there {is} neither <3756 - ou -> Greek <1672 -Hellen -> nor <2532 -kai -> Jew <2453 - Ioudaios -> , circumcision <4061 -peritome -> nor <2532 -kai -> uncircumcision <0203 -akrobustia -> , Barbarian <0915 -barbaros - > , Scythian <4658 -Skuthes -> , bond <1401 -doulos -> [ nor ] free <1658 -eleutheros -> : but Christ <5547 -Christos -> [ is ] all <3956 -pas -> , and in all <3956 -pas -> . is COL 003 014 And above <1909 -epi -> all <3956 -pas -> these <5125 -toutois -> things [ put on ] charity <0026 -agape -> , which <3748 -hostis -> {is} the bond <4886 -sundesmos -> of perfectness <5047 -teleiotes -> . is COL 003 018 . Wives <1135 -gune -> , submit <5293 -hupotasso - > yourselves unto your <2398 -idios -> own <2398 -idios -> husbands <0435 -aner -> , as it {is} fit <0433 -aneko -> in the Lord <2962 -kurios -> . is COL 003 020 Children <5043 -teknon -> , obey <5219 -hupakouo - > [ your <3588 -ho -> ] parents <1118 -goneus -> in all <3956 - pas -> things : for this <5124 -touto -> {is} well <2101 - euarestos -> pleasing <2101 -euarestos -> unto the Lord <2962 - kurios -> . is COL 003 025 But he that doeth <0091 -adikeo -> wrong <0091 - adikeo -> shall receive <2865 -komizo -> for the wrong <0091 - adikeo -> which <3739 -hos -> he hath done <0091 -adikeo -> : and there {is} no <3756 -ou -> respect <4382 -prosopolepsia -> of persons <4382 -prosopolepsia -> . is COL 004 001 . Masters <2962 -kurios -> , give <3930 -parecho - > unto [ your <3588 -ho -> ] servants <1401 -doulos -> that which {is} just <1342 -dikaios -> and equal <2471 -isotes -> ; knowing <1492 -eido -> that ye also <2532 -kai -> have <2192 - echo -> a Master <2962 -kurios -> in heaven <3772 -ouranos -> . is COL 004 007 . All <3956 -pas -> my state <2596 -kata -> shall Tychicus <5190 -Tuchikos -> declare <1107 -gnorizo -> unto you , [ who {is} ] a beloved <0027 -agapetos -> brother <0080 -adephos -> , and a faithful <4103 -pistos -> minister <1249 -diakonos -> and fellowservant <4889 -sundoulos -> in the Lord <2962 -kurios - > : is COL 004 009 With Onesimus <3682 -Onesimos -> , a faithful <4103 -pistos -> and beloved <0027 -agapetos -> brother <0080 - adephos -> , who <3739 -hos -> {is} [ one ] of you . They shall make <1107 -gnorizo -> known <1107 -gnorizo -> unto you all <3956 -pas -> things which <3588 -ho -> [ are done ] here <5602 - hode -> . is COL 004 011 And Jesus <2424 -Iesous -> , which <3588 -ho -> {is} called <3004 -lego -> Justus <2459 -Ioustos -> , who <3588 - ho -> are of the circumcision <4061 -peritome -> . These <3778 - houtos -> only <3441 -monos -> [ are my ] fellowworkers <4904 - sunergos -> unto the kingdom <0932 -basileia -> of God <2316 - theos -> , which <3748 -hostis -> have been <1096 -ginomai -> a comfort <3931 -paregoria -> unto me . is COL 004 012 Epaphras <1889 -Epaphras -> , who <3588 -ho -> {is} [ one ] of you , a servant <1401 -doulos -> of Christ <5547 -Christos -> , saluteth <0782 -aspazomai -> you , always <3842 - pantote -> labouring <0075 -agonizomai -> fervently for you in prayers <4335 -proseuche -> , that ye may stand <2476 -histemi - > perfect <5046 -teleios -> and complete <4137 -pleroo -> in all <3956 -pas -> the will <2307 -thelema -> of God <2316 -theos -> . is COL 004 015 Salute <0782 -aspazomai -> the brethren <0080 - adephos -> which are in Laodicea <2993 -Laodikeia -> , and Nymphas <3564 -Numphas -> , and the church <1577 -ekklesia -> which {is} in his house <3624 -oikos -> . is COL 004 016 And when <3752 -hotan -> this <3588 -ho -> epistle <1992 -epistole -> {is} read <0314 -anaginosko -> among <3844 -para -> you , cause <4160 -poieo -> that it be read <0314 -anaginosko -> also <2532 -kai -> in the church <1577 -ekklesia - > of the Laodiceans <2994 -Laodikeus -> ; and that ye likewise <2532 -kai -> read <0314 -anaginosko -> the [ epistle ] from Laodicea <2993 -Laodikeia -> . is 1TH 001 001 . Paul <3972 -Paulos -> , and Silvanus <4610 - Silouanos -> , and Timotheus <5095 -Timotheos -> , unto the church <1577 -ekklesia -> of the Thessalonians <2331 - Thessalonikeus -> [ which {is} ] in God <2316 -theos -> the Father <3962 -pater -> and [ in ] the Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> : Grace <5485 - charis -> [ be ] unto you , and peace <1515 -eirene -> , from God <2316 -theos -> our Father <3962 -pater -> , and the Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos - > . is 1TH 001 008 For from you sounded <1837 -execheomai -> out the word <3056 -logos -> of the Lord <2962 -kurios -> not only <3440 -monon -> in Macedonia <3109 -Makedonia -> and Achaia <0882 - Achaia -> , but also <2532 -kai -> in every <3956 -pas -> place <5117 -topos -> your <5216 -humon -> faith <4102 -pistis -> to God -ward <2316 -theos -> {is} spread <1831 -exerchomai -> abroad <1831 -exerchomai -> ; so <5620 -hoste -> that we need <5532 -chreia -> not to speak <2980 -laleo -> any <5100 -tis -> thing . is 1TH 002 005 For neither <3777 -oute -> at <4218 -pote -> any <4218 -pote -> time <4218 -pote -> used <1722 -en -> we flattering <2850 -kolakeia -> words <3056 -logos -> , as ye know <1492 -eido -> , nor <3777 -oute -> a cloke <4392 -prophasis -> of covetousness <4124 -pleonexia -> ; God <2316 -theos -> [ {is} ] witness <3144 -martus -> : is 1TH 002 013 . For this <5124 -touto -> cause <1223 -dia -> also <2532 -kai -> thank <2168 -eucharisteo -> we God <2316 - theos -> without <0089 -adialeiptos -> ceasing <0089 - adialeiptos -> , because <3754 -hoti -> , when ye received <3880 -paralambano -> the word <3056 -logos -> of God <2316 -theos -> which ye heard <0189 -akoe -> of us , ye received <1209 - dechomai -> [ it ] not [ as ] the word <3056 -logos -> of men <0444 -anthropos -> , but as it {is} in truth <0230 -alethos -> , the word <3056 -logos -> of God <2316 -theos -> , which <3739 - hos -> effectually <1754 -energeo -> worketh <1754 -energeo -> also <2532 -kai -> in you that believe <4100 -pisteuo -> . is 1TH 002 016 Forbidding <2967 -koluo -> us to speak <2980 - laleo -> to the Gentiles <1484 -ethnos -> that they might be saved <4982 -sozo -> , to fill <0378 -anapleroo -> up their sins <0266 -hamartia -> alway <0104 -aei -> : for the wrath <3709 - orge -> {is} come <5348 -phthano -> upon them to the uttermost <5056 -telos -> . is 1TH 002 019 For what <5101 -tis -> [ {is} ] our hope <1680 - elpis -> , or <2228 -e -> joy <5479 -chara -> , or <2228 -e -> crown <4735 -stephanos -> of rejoicing <2746 -kauchesis -> ? [ Are ] not even <2532 -kai -> ye in the presence <1715 - emprosthen -> of our Lord <2962 -kurios -> Jesus <2424 -Iesous - > Christ <5547 -Christos -> at <1722 -en -> his coming <3952 - parousia -> ? is 1TH 003 010 Night <3571 -nux -> and day <2250 -hemera -> praying <1189 -deomai -> exceedingly <4053 -perissos -> that we might see <1492 -eido -> your <5216 -humon -> face <4383 - prosopon -> , and might perfect <2675 -katartizo -> that which {is} lacking <5303 -husterema -> in your <5216 -humon -> faith <4102 -pistis -> ? is 1TH 004 003 For this <5124 -touto -> {is} the will <2307 - thelema -> of God <2316 -theos -> , [ even ] your <5216 -humon - > sanctification <0038 -hagiasmos -> , that ye should abstain <0567 -apechomai -> from fornication <4202 -porneia -> : is 1TH 004 006 That no <3361 -me -> [ man ] go <5233 -huperbaino -> beyond <5233 -huperbaino -> and defraud <4122 -pleonekteo -> his brother <0080 -adephos -> in [ any ] matter <4229 -pragma -> : because <1360 -dioti -> that the Lord <2962 -kurios -> [ {is} ] the avenger <1558 -ekdikos -> of all <3956 -pas -> such <5130 - touton -> , as we also <2532 -kai -> have forewarned <4277 - proepo -> you and testified <1263 -diamarturomai -> . is 1TH 005 015 See <3708 -horao -> that none <5100 -tis -> render <0591 -apodidomi -> evil <2556 -kakos -> for evil <2556 - kakos -> unto any <5100 -tis -> [ man ] ; but ever <3842 - pantote -> follow <1377 -dioko -> that which <3588 -ho -> {is} good <0018 -agathos -> , both <2532 -kai -> among <1519 -eis -> yourselves <1438 -heautou -> , and to all <3956 -pas -> [ men ] . is 1TH 005 018 In every <3956 -pas -> thing give thanks <2168 - eucharisteo -> : for this <5124 -touto -> {is} the will <2307 - thelema -> of God <2316 -theos -> in Christ <5547 -Christos -> Jesus <2424 -Iesous -> concerning <1519 -eis -> you . is 1TH 005 021 Prove <1381 -dokimazo -> all <3956 -pas -> things ; hold <2722 -katecho -> fast <2722 -katecho -> that which <3588 -ho -> {is} good <2570 -kalos -> . is 1TH 005 024 Faithful <4103 -pistos -> [ {is} ] he that calleth <2564 -kaleo -> you , who <3739 -hos -> also <2532 -kai - > will do <4160 -poieo -> [ it ] . : 25 Brethren <0080 -adephos - > , pray <4336 -proseuchomai -> for us . : 26 Greet <0782 - aspazomai -> all <3956 -pas -> the brethren <0080 -adephos -> with an holy <0040 -hagios -> kiss <5370 -philema -> . is 2TH 001 003 We are bound <3784 -opheilo -> to thank <2168 - eucharisteo -> God <2316 -theos -> always <3842 -pantote -> for you , brethren <0080 -adephos -> , as it {is} meet <0514 -axios - > , because <3754 -hoti -> that your <5216 -humon -> faith <4102 -pistis -> groweth <5232 -huperauxano -> exceedingly , and the charity <0026 -agape -> of every <1538 -hekastos -> one <1520 - heis -> of you all <3956 -pas -> toward <1519 -eis -> each <0240 -allelon -> other <0240 -allelon -> aboundeth <4121 -pleonazo -> ; is 2TH 001 005 . [ Which {is} ] a manifest token <1730 -endeigma -> of the righteous <1342 -dikaios -> judgment <2920 -krisis -> of God <2316 -theos -> , that ye may be counted <2661 -kataxioo - > worthy <2661 -kataxioo -> of the kingdom <0932 -basileia -> of God <2316 -theos -> , for which <3739 -hos -> ye also <2532 -kai -> suffer : is 2TH 001 006 Seeing <1512 -ei per -> [ it {is} ] a righteous <1342 -dikaios -> thing with God <2316 -theos -> to recompense <0467 -antapodidomi -> tribulation <2347 -thlipsis -> to them that trouble <2346 -thlibo -> you ; is 2TH 002 002 That ye be not soon <5030 -tacheos -> shaken <4531 -saleuo -> in mind <3563 -nous -> , or <3383 -mete -> be troubled <2360 -throeo -> , neither <3383 -mete -> by spirit <4151 -pneuma -> , nor <3383 -mete -> by word <3056 -logos -> , nor <3383 -mete -> by letter <1992 -epistole -> as from us , as that the day <2250 -hemera -> of Christ <5547 -Christos -> {is} at <1764 -enistemi -> hand <1764 -enistemi -> . is 2TH 002 004 Who <3588 -ho -> opposeth <0480 -antikeimai -> and exalteth <5229 -huperairomai -> himself <1438 -heautou -> above <1909 -epi -> all <3956 -pas -> that is called <3004 -lego -> God <2316 -theos -> , or <2228 -e -> that is worshipped <4574 -sebasma -> ; so <5620 -hoste -> that he as God <2316 -theos -> sitteth <2523 -kathizo -> in the temple <3485 -naos -> of God <2316 -theos -> , shewing <0584 -apodeiknumi -> himself <1438 - heautou -> that he {is} God <2316 -theos -> . is 2TH 002 004 Who <3588 -ho -> opposeth <0480 -antikeimai -> and exalteth <5229 -huperairomai -> himself <1438 -heautou -> above <1909 -epi -> all <3956 -pas -> that is called <3004 -lego -> God <2316 -theos -> , or <2228 -e -> that {is} worshipped <4574 -sebasma -> ; so <5620 -hoste -> that he as God <2316 - theos -> sitteth <2523 -kathizo -> in the temple <3485 -naos -> of God <2316 -theos -> , shewing <0584 -apodeiknumi -> himself <1438 -heautou -> that he is God <2316 -theos -> . is 2TH 002 004 Who <3588 -ho -> opposeth <0480 -antikeimai -> and exalteth <5229 -huperairomai -> himself <1438 -heautou -> above <1909 -epi -> all <3956 -pas -> that {is} called <3004 - lego -> God <2316 -theos -> , or <2228 -e -> that is worshipped <4574 -sebasma -> ; so <5620 -hoste -> that he as God <2316 - theos -> sitteth <2523 -kathizo -> in the temple <3485 -naos -> of God <2316 -theos -> , shewing <0584 -apodeiknumi -> himself <1438 -heautou -> that he is God <2316 -theos -> . is 2TH 002 009 [ Even him ] , whose <3739 -hos -> coming <3952 - parousia -> {is} after <2596 -kata -> the working <1753 - energeia -> of Satan <4567 -Satanas -> with all <3956 -pas -> power <1411 -dunamis -> and signs <4591 -semaino -> and lying <5579 -pseudos -> wonders <5059 -teras -> , is 2TH 003 001 . Finally <3063 -loipon -> , brethren <0080 - adephos -> , pray <4336 -proseuchomai -> for us , that the word <3056 -logos -> of the Lord <2962 -kurios -> may have [ free ] course <5143 -trecho -> , and be glorified <1392 -doxazo -> , even <2532 -kai -> as [ it {is} ] with you : is 2TH 003 003 But the Lord <2962 -kurios -> {is} faithful <4103 -pistos -> , who <3739 -hos -> shall stablish <4741 -sterizo -> you , and keep <5442 -phulasso -> [ you ] from evil <4190 - poneros -> . is 2TH 003 017 The salutation <0783 -aspasmos -> of Paul <3972 - Paulos -> with mine <1699 -emos -> own hand <5495 -cheir -> , which <3739 -hos -> {is} the token <4592 -semeion -> in every <3956 -pas -> epistle <1992 -epistole -> : so <3779 -houto -> I write <1125 -grapho -> . is 1TI 001 001 . Paul <3972 -Paulos -> , an apostle <0652 - apostolos -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> by the commandment <2003 -epitage -> of God <2316 -theos -> our Saviour <4990 -soter -> , and Lord <2962 -kurios -> Jesus <2424 - Iesous -> Christ <5547 -Christos -> , [ which <3588 -ho -> {is} ] our hope <1680 -elpis -> ; is 1TI 001 004 Neither <3366 -mede -> give heed <4337 -prosecho - > to fables <3454 -muthos -> and endless <0562 -aperantos -> genealogies <1076 -genealogia -> , which <3748 -hostis -> minister <3930 -parecho -> questions <2214 -zetesis -> , rather <3123 -mallon -> than <2228 -e -> godly <2316 -theos -> edifying <3618 -oikodomeo -> which <3588 -ho -> {is} in faith <4102 - pistis -> : [ so do ] . is 1TI 001 005 . Now <1161 -de -> the end <5056 -telos -> of the commandment <3852 -paraggelia -> {is} charity <0026 -agape -> out of a pure <2513 -katharos -> heart <2588 -kardia -> , and [ of ] a good <0018 -agathos -> conscience <4893 -suneidesis -> , and [ of ] faith <4102 -pistis -> unfeigned <0505 -anupokritos - > : is 1TI 001 008 But we know <1492 -eido -> that the law <3551 - nomos -> [ {is} ] good <2570 -kalos -> , if <1437 -ean -> a man <5100 -tis -> use <5530 -chraomai -> it lawfully <3545 -nomimos - > ; is 1TI 001 009 Knowing <1492 -eido -> this <5124 -touto -> , that the law <3551 -nomos -> {is} not made <2749 -keimai -> for a righteous <1342 -dikaios -> man , but for the lawless <0459 - anomos -> and disobedient <0506 -anupotaktos -> , for the ungodly <0765 -asebes -> and for sinners <0268 -hamartolos -> , for unholy <0462 -anosios -> and profane <0952 -bebelos -> , for murderers <3964 -patraloias -> of fathers <3964 -patraloias -> and murderers <3389 -metraloias -> of mothers <3389 -metraloias - > , for manslayers <0409 -androphonos -> , is 1TI 001 010 For whoremongers <4205 -pornos -> , for them that defile <0733 -arsenokoites -> themselves with mankind <0733 - arsenokoites -> , for menstealers <0405 -andrapodistes -> , for liars <5583 -pseustes -> , for perjured <1965 -epiorkos -> persons <0678 -aprosopoleptos -> , and if <1487 -ei -> there be any <1536 -ei tis -> other <2087 -heteros -> thing that {is} contrary <0480 -antikeimai -> to sound <5198 -hugiaino -> doctrine <1319 -didaskalia -> ; is 1TI 001 014 And the grace <5485 -charis -> of our Lord <2962 - kurios -> was exceeding <5250 -huperpleonazo -> abundant <5250 - huperpleonazo -> with faith <4102 -pistis -> and love <0026 - agape -> which <3588 -ho -> {is} in Christ <5547 -Christos -> Jesus <2424 -Iesous -> . is 1TI 001 015 This <3588 -ho -> [ {is} ] a faithful <4103 - pistos -> saying <3056 -logos -> , and worthy <0514 -axios -> of all <3956 -pas -> acceptation <0594 -apodoche -> , that Christ <5547 -Christos -> Jesus <2424 -Iesous -> came <2064 -erchomai - > into <1519 -eis -> the world <2889 -kosmos -> to save <4982 - sozo -> sinners <0268 -hamartolos -> ; of whom <3739 -hos -> I am <1510 -eimi -> chief <4413 -protos -> . is 1TI 001 020 Of whom <3739 -hos -> {is} Hymenaeus <5211 - Humenaios -> and Alexander <0223 -Alexandros -> ; whom <3739 - hos -> I have delivered <3860 -paradidomi -> unto Satan <4567 - Satanas -> , that they may learn <3811 -paideuo -> not to blaspheme <0987 -blasphemeo -> . is 1TI 002 003 For this <5124 -touto -> [ {is} ] good <2570 - kalos -> and acceptable <0587 -apodektos -> in the sight <1799 - enopion -> of God <2316 -theos -> our Saviour <4990 -soter -> ; is 1TI 002 005 For [ there {is} ] one <1520 -heis -> God <2316 - theos -> , and one <1520 -heis -> mediator <3316 -mesites -> between God <2316 -theos -> and men <0444 -anthropos -> , the man <0444 -anthropos -> Christ <5547 -Christos -> Jesus <2424 - Iesous -> ; is 1TI 003 001 . This <3588 -ho -> [ {is} ] a true <4103 -pistos -> saying <3056 -logos -> , If <1487 -ei -> a man <5100 -tis -> desire <3713 -oregomai -> the office <1984 -episkope -> of a bishop <1984 -episkope -> , he desireth <1937 -epithumeo -> a good <2570 -kalos -> work <2041 -ergon -> . is 1TI 003 013 For they that have used <1247 -diakoneo -> the office <1247 -diakoneo -> of a deacon <1247 -diakoneo -> well <2573 -kalos -> purchase <4046 -peripoieomai -> to themselves <1438 -heautou -> a good <2570 -kalos -> degree <0898 -bathmos - > , and great <4183 -polus -> boldness <3954 -parrhesia -> in the faith <4102 -pistis -> which <3588 -ho -> {is} in Christ <5547 -Christos -> Jesus <2424 -Iesous -> . is 1TI 003 015 But if <1437 -ean -> I tarry <1019 -braduno -> long , that thou mayest know <1492 -eido -> how <4459 -pos -> thou oughtest <1163 -dei -> to behave <0390 -anastrepho -> thyself in the house <3624 -oikos -> of God <2316 -theos -> , which <3748 -hostis -> {is} the church <1577 -ekklesia -> of the living <2198 -zao -> God <2316 -theos -> , the pillar <4769 - stulos -> and ground <1477 -hedraioma -> of the truth <0225 - aletheia -> . is 1TI 003 016 And without <3672 -homologoumenos -> controversy <3672 -homologoumenos -> great <3173 -megas -> {is} the mystery <3466 -musterion -> of godliness <2150 -eusebeia -> : God <2316 - theos -> was manifest <5319 -phaneroo -> in the flesh <4561 - sarx -> , justified <1344 -dikaioo -> in the Spirit <4151 - pneuma -> , seen <3700 -optanomai -> of angels <0032 -aggelos -> , preached <2784 -kerusso -> unto the Gentiles <1484 -ethnos -> , believed <4100 -pisteuo -> on in the world <2889 -kosmos -> , received <0353 -analambano -> up into <1722 -en -> glory <1391 - doxa -> . is 1TI 004 004 For every <3956 -pas -> creature <2938 -ktisma -> of God <2316 -theos -> [ {is} ] good <2570 -kalos -> , and nothing <3762 -oudeis -> to be refused <0579 -apobletos -> , if it be received <2983 -lambano -> with thanksgiving <2169 - eucharistia -> : is 1TI 004 005 For it {is} sanctified <0037 -hagiazo -> by the word <3056 -logos -> of God <2316 -theos -> and prayer <1783 - enteuxis -> . is 1TI 004 008 For bodily <4984 -somatikos -> exercise <1129 - gumnasia -> profiteth <5624 -ophelimos -> little <3641 -oligos - > : but godliness <2150 -eusebeia -> is profitable <5624 - ophelimos -> unto all <3956 -pas -> things , having <2192 -echo - > promise <1860 -epaggelia -> of the life <2222 -zoe -> that now <3568 -nun -> is , and of that which {is} to come <3195 -mello - > . is 1TI 004 008 For bodily <4984 -somatikos -> exercise <1129 - gumnasia -> profiteth <5624 -ophelimos -> little <3641 -oligos - > : but godliness <2150 -eusebeia -> is profitable <5624 - ophelimos -> unto all <3956 -pas -> things , having <2192 -echo - > promise <1860 -epaggelia -> of the life <2222 -zoe -> that now <3568 -nun -> {is} , and of that which is to come <3195 -mello - > . is 1TI 004 008 For bodily <4984 -somatikos -> exercise <1129 - gumnasia -> profiteth <5624 -ophelimos -> little <3641 -oligos - > : but godliness <2150 -eusebeia -> {is} profitable <5624 - ophelimos -> unto all <3956 -pas -> things , having <2192 -echo - > promise <1860 -epaggelia -> of the life <2222 -zoe -> that now <3568 -nun -> is , and of that which is to come <3195 -mello -> . is 1TI 004 009 This <3588 -ho -> [ {is} ] a faithful <4103 - pistos -> saying <3056 -logos -> and worthy <0514 -axios -> of all <3956 -pas -> acceptation <0594 -apodoche -> . is 1TI 004 010 For therefore <5124 -touto -> we both <2532 -kai - > labour <2872 -kopiao -> and suffer reproach <3679 -oneidizo -> , because <3754 -hoti -> we trust <1679 -elpizo -> in the living <2198 -zao -> God <2316 -theos -> , who <3739 -hos -> {is} the Saviour <4990 -soter -> of all <3956 -pas -> men <0444 - anthropos -> , specially <3122 -malista -> of those that believe <4103 -pistos -> . is 1TI 004 014 Neglect <0272 -ameleo -> not the gift <5486 - charisma -> that {is} in thee , which <3739 -hos -> was given <1325 -didomi -> thee by prophecy <4394 -propheteia -> , with the laying <1936 -epithesis -> on <1936 -epithesis -> of the hands <5495 -cheir -> of the presbytery <4244 -presbuterion -> . is 1TI 005 004 But if <1487 -ei -> any <5100 -tis -> widow <5503 -chera -> have <2192 -echo -> children <5043 -teknon -> or <2228 -e -> nephews <1549 -ekgonon -> , let them learn <3129 -manthano -> first <4412 -proton -> to shew <2151 -eusebeo -> piety <2151 - eusebeo -> at home <2398 -idios -> , and to requite <0287 - amoibe -> their parents <4269 -progonos -> : for that {is} good <2570 -kalos -> and acceptable <0587 -apodektos -> before <1799 - enopion -> God <2316 -theos -> . is 1TI 005 005 Now <1161 -de -> she that {is} a widow <5503 - chera -> indeed <3689 -ontos -> , and desolate <3443 -monoo -> , trusteth <1679 -elpizo -> in God <2316 -theos -> , and continueth <4357 -prosmeno -> in supplications <1162 -deesis -> and prayers <4335 -proseuche -> night <3571 -nux -> and day <2250 -hemera -> . is 1TI 005 006 But she that liveth <2198 -zao -> in pleasure <4684 -spatalao -> {is} dead <2348 -thnesko -> while she liveth <2198 -zao -> . is 1TI 005 008 But if <1487 -ei -> any <5100 -tis -> provide <4306 -pronoeo -> not for his own <2398 -idios -> , and specially <3122 -malista -> for those <3588 -ho -> of his own <2398 -idios -> house <3609 -oikeios -> , he hath denied <0720 - arneomai -> the faith <4102 -pistis -> , and {is} worse <5501 - cheiron -> than an infidel <0571 -apistos -> . is 1TI 005 018 For the scripture <1124 -graphe -> saith <3004 - lego -> , Thou shalt not muzzle <5392 -phimoo -> the ox <1016 - bous -> that treadeth <0248 -aloao -> out the corn . And , The labourer <2040 -ergates -> [ {is} ] worthy <0514 -axios -> of his reward <3408 -misthos -> . is 1TI 006 003 If <1487 -ei -> any <1536 -ei tis -> man teach <2085 -heterodidaskaleo -> otherwise <2085 -heterodidaskaleo -> , and consent <4334 -proserchomai -> not to wholesome <5198 - hugiaino -> words <3056 -logos -> , [ even ] the words of our Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 - Christos -> , and to the doctrine <1319 -didaskalia -> which {is} according <2596 -kata -> to godliness <2150 -eusebeia -> ; is 1TI 006 004 He {is} proud <5187 -tuphoo -> , knowing <1987 - epistamai -> nothing <3367 -medeis -> , but doting <3552 -noseo - > about <4012 -peri -> questions <2214 -zetesis -> and strifes <3055 -logomachia -> of words <3055 -logomachia -> , whereof <3739 -hos -> cometh <1096 -ginomai -> envy <5355 -phthonos -> , strife <2054 -eris -> , railings <0988 -blasphemia -> , evil <4190 -poneros -> surmisings <5283 -huponoia -> , is 1TI 006 005 Perverse <3859 -paradiatribe -> disputings <3859 - paradiatribe -> of men <0444 -anthropos -> of corrupt <1311 - diaphtheiro -> minds <3563 -nous -> , and destitute <0650 - apostereo -> of the truth <0225 -aletheia -> , supposing <3543 - nomizo -> that gain <4200 -porismos -> {is} godliness <2150 - eusebeia -> : from such <5108 -toioutos -> withdraw <0868 - aphistemi -> thyself . is 1TI 006 006 . But godliness <2150 -eusebeia -> with contentment <0841 -autarkeia -> {is} great <3173 -megas -> gain <4200 -porismos -> . is 1TI 006 007 For we brought <1533 -eisphero -> nothing <3762 - oudeis -> into <1519 -eis -> [ this <3588 -ho -> ] world <2889 - kosmos -> , [ and it {is} ] certain <1212 -delos -> we can <1410 -dunamai -> carry <1627 -ekphero -> nothing <5100 -tis -> out . is 1TI 006 010 For the love <5365 -philarguria -> of money <5365 -philarguria -> {is} the root <4491 -rhiza -> of all <3956 -pas - > evil <2556 -kakos -> : which <3739 -hos -> while some <5100 - tis -> coveted <3713 -oregomai -> after , they have erred <0635 - apoplanao -> from the faith <4102 -pistis -> , and pierced <4044 -peripeiro -> themselves <1438 -heautou -> through <4044 - peripeiro -> with many <4183 -polus -> sorrows <3601 -odune -> . is 1TI 006 015 Which <3739 -hos -> in his times <2540 -kairos -> he shall shew <1166 -deiknuo -> , [ who <3588 -ho -> {is} ] the blessed <3107 -makarios -> and only <3441 -monos -> Potentate <1413 -dunastes -> , the King <0935 -basileus -> of kings <0936 - basileuo -> , and Lord <2962 -kurios -> of lords <2961 -kurieuo - > ; is 1TI 006 020 O Timothy <5095 -Timotheos -> , keep <5442 - phulasso -> that which {is} committed <3872 -parakatatheke -> to thy trust , avoiding <1624 -ektrepo -> profane <0952 -bebelos -> [ and ] vain <2757 -kenophonia -> babblings <2757 -kenophonia -> , and oppositions <0477 -antithesis -> of science <1108 -gnosis - > falsely <5581 -pseudonumos -> so called <5581 -pseudonumos -> : is 2TI 001 001 . Paul <3972 -Paulos -> , an apostle <0652 - apostolos -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> by the will <2307 -thelema -> of God <2316 -theos -> , according <2596 -kata -> to the promise <1860 -epaggelia -> of life <2222 - zoe -> which <3588 -ho -> {is} in Christ <5547 -Christos -> Jesus <2424 -Iesous -> , is 2TI 001 005 When I call <2983 -lambano -> to remembrance <5280 -hupomnesis -> the unfeigned <0505 -anupokritos -> faith <4102 -pistis -> that {is} in thee , which <3748 -hostis -> dwelt <1774 -enoikeo -> first <4412 -proton -> in thy grandmother <3125 -mamme -> Lois <3090 -Lois -> , and thy mother <3384 -meter -> Eunice <2131 -Eunike -> ; and I am persuaded <3982 -peitho -> that in thee also <2532 -kai -> . is 2TI 001 006 . Wherefore <3739 -hos -> I put <0363 - anamimnesko -> thee in remembrance <0363 -anamimnesko -> that thou stir <0329 -anazopureo -> up the gift <5486 -charisma -> of God <2316 -theos -> , which <3739 -hos -> {is} in thee by the putting <1936 -epithesis -> on <1936 -epithesis -> of my hands <5495 -cheir -> . is 2TI 001 010 But {is} now <3568 -nun -> made <5319 -phaneroo - > manifest <5319 -phaneroo -> by the appearing <2015 -epiphaneia -> of our Saviour <4990 -soter -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> , who hath abolished <2673 -katargeo -> death <2288 -thanatos -> , and hath brought <5461 -photizo -> life <2222 -zoe -> and immortality <0861 -aphthrsia -> to light <5461 -photizo -> through <1223 -dia -> the gospel <2098 -euaggelion - > : is 2TI 001 012 For the which <3739 -hos -> cause <0156 -aitia -> I also <2532 -kai -> suffer <3958 -pascho -> these <5023 -tauta - > things : nevertheless <0235 -alla -> I am not ashamed <1870 - epaischunomai -> : for I know <1492 -eido -> whom <3739 -hos -> I have believed <4100 -pisteuo -> , and am persuaded <3982 - peitho -> that he {is} able <1415 -dunatos -> to keep <5442 - phulasso -> that which I have committed <3866 -paratheke -> unto him against <1519 -eis -> that day <2250 -hemera -> . is 2TI 001 013 Hold <2192 -echo -> fast the form <5296 - hupotuposis -> of sound <5198 -hugiaino -> words <3056 -logos -> , which <3739 -hos -> thou hast heard <0191 -akouo -> of me , in faith <4102 -pistis -> and love <0026 -agape -> which <3588 -ho - > {is} in Christ <5547 -Christos -> Jesus <2424 -Iesous -> . is 2TI 002 001 . Thou therefore <3767 -oun -> , my son <5043 - teknon -> , be strong <1743 -endunamoo -> in the grace <5485 - charis -> that {is} in Christ <5547 -Christos -> Jesus <2424 - Iesous -> . is 2TI 002 005 And if <1437 -ean -> a man <5100 -tis -> also <2532 -kai -> strive <0118 -athleo -> for masteries , [ yet ] {is} he not crowned <4737 -stephanoo -> , except <3362 -ean me - > he strive <0118 -athleo -> lawfully <3545 -nomimos -> . is 2TI 002 009 Wherein <3757 -hou -> I suffer <2553 -kakopatheo - > trouble <2553 -kakopatheo -> , as an evil <2557 -kakourgos -> doer <2557 -kakourgos -> , [ even ] unto bonds <1199 -desmon -> ; but the word <3056 -logos -> of God <2316 -theos -> {is} not bound <1210 -deo -> . is 2TI 002 010 Therefore I endure <5278 -hupomeno -> all <3956 - pas -> things for the elect s <1588 -eklektos -> sakes , that they may also <2532 -kai -> obtain <5177 -tugchano -> the salvation <4991 -soteria -> which <3588 -ho -> {is} in Christ <5547 -Christos -> Jesus <2424 -Iesous -> with eternal <0166 - aionios -> glory <1391 -doxa -> . is 2TI 002 011 [ It {is} ] a faithful <4103 -pistos -> saying <3056 -logos -> : For if <1487 -ei -> we be dead <4880 - sunapothnesko -> with [ him ] , we shall also <2532 -kai -> live <4800 -suzao -> with [ him ] : is 2TI 002 017 And their word <3056 -logos -> will eat <2192 - echo -> as doth a canker <1044 -gaggraina -> : of whom <3739 - hos -> {is} Hymenaeus <5211 -Humenaios -> and Philetus <5372 - Philetos -> ; is 2TI 002 018 Who <3748 -hostis -> concerning <4012 -peri -> the truth <0225 -aletheia -> have erred <0795 -astocheo -> , saying <3004 -lego -> that the resurrection <0386 -anastasis -> {is} past <1096 -ginomai -> already <2235 -ede -> ; and overthrow <0397 -anatrepho -> the faith <4102 -pistis -> of some <5100 -tis -> . is 2TI 003 015 And that from a child <1025 -brephos -> thou hast known <1492 -eido -> the holy <2413 -hieros -> scriptures <1121 - gramma -> , which <3588 -ho -> are able <1410 -dunamai -> to make <4679 -sophizo -> thee wise <4679 -sophizo -> unto salvation <4991 -soteria -> through <1223 -dia -> faith <4102 - pistis -> which <3588 -ho -> {is} in Christ <5547 -Christos -> Jesus <2424 -Iesous -> . is 2TI 003 016 All <3956 -pas -> scripture <1124 -graphe -> [ is ] given by inspiration <2315 -theopneustos -> of God <2315 - theopneustos -> , and [ {is} ] profitable <5624 -ophelimos -> for doctrine <1319 -didaskalia -> , for reproof <1650 -elegchos - > , for correction <1882 -epanorthosis -> , for instruction <3809 -paideia -> in righteousness <1343 -dikaiosune -> : is 2TI 003 016 All <3956 -pas -> scripture <1124 -graphe -> [ {is} ] given by inspiration <2315 -theopneustos -> of God <2315 - theopneustos -> , and [ is ] profitable <5624 -ophelimos -> for doctrine <1319 -didaskalia -> , for reproof <1650 -elegchos -> , for correction <1882 -epanorthosis -> , for instruction <3809 - paideia -> in righteousness <1343 -dikaiosune -> : is 2TI 004 006 For I am now <2236 -hedista -> ready <4689 - spendo -> to be offered <4689 -spendo -> , and the time <2540 - kairos -> of my departure <0359 -analusis -> {is} at <2186 - ephistemi -> hand <2186 -ephistemi -> . is 2TI 004 008 Henceforth <3063 -loipon -> there {is} laid <0606 -apokeimai -> up for me a crown <4735 -stephanos -> of righteousness <1343 -dikaiosune -> , which <3739 -hos -> the Lord <2962 -kurios -> , the righteous <1342 -dikaios -> judge <2923 -krites -> , shall give <0591 -apodidomi -> me at <1722 - en -> that day <2250 -hemera -> : and not to me only <3440 - monon -> , but unto all <3956 -pas -> them also <2532 -kai -> that love <0025 -agapao -> his appearing <2015 -epiphaneia -> . is 2TI 004 010 For Demas <1214 -Demas -> hath forsaken <1459 - egkataleipo -> me , having loved <0025 -agapao -> this <3588 -ho -> present <3568 -nun -> world <0165 -aion -> , and {is} departed <4198 -poreuomai -> unto Thessalonica <2332 - Thessalonike -> ; Crescens <2913 -Kreskes -> to Galatia <1053 - Galatia -> , Titus <5103 -Titos -> unto Dalmatia <1149 -Dalmatia -> . is 2TI 004 011 Only <3441 -monos -> Luke <3065 -Loukas -> is with me . Take <0353 -analambano -> Mark <3138 -Markos -> , and bring <0071 -ago -> him with thee : for he {is} profitable <2173 -euchrestos -> to me for the ministry <1248 -diakonia -> . is 2TI 004 011 Only <3441 -monos -> Luke <3065 -Loukas -> {is} with me . Take <0353 -analambano -> Mark <3138 -Markos -> , and bring <0071 -ago -> him with thee : for he is profitable <2173 - euchrestos -> to me for the ministry <1248 -diakonia -> . is TIT 001 001 . Paul <3972 -Paulos -> , a servant <1401 -doulos -> of God <2316 -theos -> , and an apostle <0652 -apostolos -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> , according <2596 -kata -> to the faith <4102 -pistis -> of God s <2316 - theos -> elect <1588 -eklektos -> , and the acknowledging <1922 - epignosis -> of the truth <0225 -aletheia -> which <3588 -ho -> {is} after <2596 -kata -> godliness <2150 -eusebeia -> ; is TIT 001 003 But hath in due <2398 -idios -> times <2540 - kairos -> manifested <5319 -phaneroo -> his word <3056 -logos -> through <1722 -en -> preaching <2782 -kerugma -> , which <3739 - hos -> {is} committed <4100 -pisteuo -> unto me according <2596 - kata -> to the commandment <2003 -epitage -> of God <2316 -theos -> our Saviour <4990 -soter -> ; is TIT 001 013 This <3778 -houtos -> witness <3141 -marturia -> {is} true <0227 -alethes -> . Wherefore <3739 -hos -> rebuke <1651 -elegcho -> them sharply <0664 -apotomos -> , that they may be sound <5198 -hugiaino -> in the faith <4102 -pistis -> ; is TIT 001 015 Unto the pure <2513 -katharos -> all <3956 -pas - > things [ are ] pure <2513 -katharos -> : but unto them that are defiled <3392 -miaino -> and unbelieving <0571 -apistos -> [ is ] nothing <3762 -oudeis -> pure <2513 -katharos -> ; but even <2532 -kai -> their mind <3563 -nous -> and conscience <4893 - suneidesis -> {is} defiled <3392 -miaino -> . is TIT 001 015 Unto the pure <2513 -katharos -> all <3956 -pas - > things [ are ] pure <2513 -katharos -> : but unto them that are defiled <3392 -miaino -> and unbelieving <0571 -apistos -> [ {is} ] nothing <3762 -oudeis -> pure <2513 -katharos -> ; but even <2532 -kai -> their mind <3563 -nous -> and conscience <4893 -suneidesis -> is defiled <3392 -miaino -> . is TIT 002 008 Sound <5199 -hugies -> speech <3056 -logos -> , that cannot <0176 -akatagnostos -> be condemned <0176 - akatagnostos -> ; that he that {is} of the contrary <1727 - enantios -> part may be ashamed <1788 -entrepo -> , having <2192 -echo -> no <3367 -medeis -> evil <5337 -phaulos -> thing to say <3004 -lego -> of you . is TIT 003 008 [ This <3588 -ho -> {is} ] a faithful <4103 - pistos -> saying <3056 -logos -> , and these <5130 -touton -> things I will <1014 -boo -lom -ahee -> that thou affirm <1226 - diabebaioomai -> constantly <1226 -diabebaioomai -> , that they which have believed <4100 -pisteuo -> in God <2316 -theos -> might be careful <5431 -phrontizo -> to maintain <4291 - proistemi -> good <2570 -kalos -> works <2041 -ergon -> . These <5023 -tauta -> things are good <2570 -kalos -> and profitable <5624 -ophelimos -> unto men <0444 -anthropos -> . is TIT 003 010 A man <0444 -anthropos -> that {is} an heretick <0141 -hairetikos -> after <3326 -meta -> the first <3391 -mia - > and second <1208 -deuteros -> admonition <3559 -nouthesia -> reject <3868 -paraiteomai -> ; is TIT 003 011 Knowing <1492 -eido -> that he that is such <5108 -toioutos -> {is} subverted <1612 -ekstrepho -> , and sinneth <0264 -hamartano -> , being <5607 -on -> condemned <0843 - autokatakritos -> of himself <0843 -autokatakritos -> . is TIT 003 011 Knowing <1492 -eido -> that he that {is} such <5108 -toioutos -> is subverted <1612 -ekstrepho -> , and sinneth <0264 -hamartano -> , being <5607 -on -> condemned <0843 -autokatakritos -> of himself <0843 -autokatakritos -> . is PHM 001 006 That the communication <2842 -koinonia -> of thy faith <4102 -pistis -> may become <1096 -ginomai -> effectual <1756 -energes -> by the acknowledging <1922 -epignosis -> of every <3956 -pas -> good <0018 -agathos -> thing which <3588 -ho -> {is} in you in Christ <5547 -Christos -> Jesus <2424 -Iesous - > . is PHM 001 008 . Wherefore <1352 -dio -> , though I might be much <4183 -polus -> bold <3954 -parrhesia -> in Christ <5547 - Christos -> to enjoin <2004 -epitasso -> thee that which {is} convenient <0433 -aneko -> , is PHM 001 012 Whom <3739 -hos -> I have sent <0628 -apolouo -> again <0375 -anapempo -> : thou therefore receive <4355 - proslambano -> him , that {is} , mine <1699 -emos -> own bowels <4698 -splagchnon -> : is HEB 001 008 But unto the Son <5207 -huios -> [ he saith ] , Thy throne <2362 -thronos -> , O God <2316 -theos -> , [ is ] for ever <0165 -aion -> and ever <0165 -aion -> : a sceptre <4464 -rhabdos -> of righteousness <2118 -euthutes -> [ {is} ] the sceptre <4464 -rhabdos -> of thy kingdom <0932 -basileia -> . is HEB 001 008 But unto the Son <5207 -huios -> [ he saith ] , Thy throne <2362 -thronos -> , O God <2316 -theos -> , [ {is} ] for ever <0165 -aion -> and ever <0165 -aion -> : a sceptre <4464 -rhabdos -> of righteousness <2118 -euthutes -> [ is ] the sceptre <4464 -rhabdos -> of thy kingdom <0932 -basileia -> . is HEB 002 006 But one <5100 -tis -> in a certain <4225 -pou -> place testified <1263 -diamarturomai -> , saying <3004 -lego -> , What <5101 -tis -> {is} man <0444 -anthropos -> , that thou art mindful <3403 -mimnesko -> of him ? or <2228 -e -> the son <5207 -huios -> of man <0444 -anthropos -> , that thou visitest <1980 - episkeptomai -> him ? is HEB 002 008 Thou hast put <5293 -hupotasso -> all <3956 -pas - > things in subjection <5293 -hupotasso -> under <5270 -hupokato -> his feet <4228 -pous -> . For in that he put <5293 -hupotasso -> all <3956 -pas -> in subjection <5293 -hupotasso -> under him , he left <0863 -aphiemi -> nothing <3762 -oudeis -> [ that {is} ] not put <0506 -anupotaktos -> under <0506 -anupotaktos -> him . But now <3568 -nun -> we see <3708 -horao -> not yet <3768 - oupo -> all <3956 -pas -> things put <5293 -hupotasso -> under <5293 -hupotasso -> him . is HEB 002 011 For both <5037 -te -> he that sanctifieth <0037 - hagiazo -> and they who are sanctified <0037 -hagiazo -> [ are ] all <3956 -pas -> of one <1520 -heis -> : for which <3739 -hos - > cause <0156 -aitia -> he {is} not ashamed <1870 -epaischunomai -> to call <2564 -kaleo -> them brethren <0080 -adephos -> , is HEB 002 014 . Forasmuch <1893 -epei -> then <3767 -oun -> as the children <3813 -paidion -> are partakers <2841 -koinoneo -> of flesh <4561 -sarx -> and blood <0129 -haima -> , he also <2532 -kai -> himself <0846 -autos -> likewise <3898 - paraplesios -> took <3348 -metecho -> part <3348 -metecho -> of the same <0846 -autos -> ; that through <1223 -dia -> death <2288 -thanatos -> he might destroy <2673 -katargeo -> him that had <2192 -echo -> the power <2904 -kratos -> of death <2288 - thanatos -> , that {is} , the devil <1228 -diabolos -> ; is HEB 002 018 For in that he himself <0846 -autos -> hath suffered <3958 -pascho -> being tempted <3985 -peirazo -> , he {is} able <1410 -dunamai -> to succour <0997 -boetheo -> them that are tempted <3985 -peirazo -> . is HEB 003 004 For every <3956 -pas -> house <3624 -oikos -> is builded <2680 -kataskeuazo -> by some <5100 -tis -> [ man ] ; but he that built <2680 -kataskeuazo -> all <3956 -pas -> things [ {is} ] God <2316 -theos -> . is HEB 003 004 For every <3956 -pas -> house <3624 -oikos -> {is} builded <2680 -kataskeuazo -> by some <5100 -tis -> [ man ] ; but he that built <2680 -kataskeuazo -> all <3956 -pas -> things [ is ] God <2316 -theos -> . is HEB 003 013 But exhort <3870 -parakaleo -> one <1438 -heautou -> another <1438 -heautou -> daily <2250 -hemera -> , while <3739 -hos -> it {is} called <2564 -kaleo -> To day <4594 - semeron -> ; lest <3361 -me -> any <5100 -tis -> of you be hardened <4645 -skleruno -> through the deceitfulness <0539 - apate -> of sin <0266 -hamartia -> . is HEB 003 015 While <3588 -ho -> it {is} said <3004 -lego -> , To day <4594 -semeron -> if <1437 -ean -> ye will hear <0191 - akouo -> his voice <5456 -phone -> , harden <4645 -skleruno -> not your <5216 -humon -> hearts <2588 -kardia -> , as in the provocation <3894 -parapikrasmos -> . is HEB 004 007 Again <3825 -palin -> , he limiteth <3724 -horizo -> a certain <5100 -tis -> day <2250 -hemera -> , saying <3004 - lego -> in David <1138 -Dabid -> , To day <4594 -semeron -> , after <3326 -meta -> so <5118 -tosoutos -> long <5118 -tosoutos - > a time <5550 -chronos -> ; as it {is} said <2046 -ereo -> , To day <4594 -semeron -> if <1437 -ean -> ye will hear <0191 -akouo -> his voice <5456 -phone -> , harden <4645 -skleruno -> not your <5216 -humon -> hearts <2588 -kardia -> . is HEB 004 010 For he that {is} entered <1525 -eiserchomai -> into <1519 -eis -> his rest <2663 -katapausis -> , he also <2532 -kai -> hath ceased <2664 -katapauo -> from his own <0848 - hautou -> works <2041 -ergon -> , as God <2316 -theos -> [ did ] from his . is HEB 004 012 For the word <3056 -logos -> of God <2316 -theos - > [ is ] quick <2198 -zao -> , and powerful <1756 -energes -> , and sharper <5114 -tomoteros -> than <5228 -huper -> any <3956 - pas -> twoedged <1366 -distomos -> sword <3162 -machaira -> , piercing <1338 -diikneomai -> even to the dividing <3311 - merismos -> asunder of soul <5590 -psuche -> and spirit <4151 - pneuma -> , and of the joints <0719 -harmos -> and marrow <3452 - muelos -> , and [ {is} ] a discerner <2924 -kritikos -> of the thoughts <1761 -enthumesis -> and intents <1771 -ennoia -> of the heart <2588 -kardia -> . is HEB 004 012 For the word <3056 -logos -> of God <2316 -theos - > [ {is} ] quick <2198 -zao -> , and powerful <1756 -energes -> , and sharper <5114 -tomoteros -> than <5228 -huper -> any <3956 - pas -> twoedged <1366 -distomos -> sword <3162 -machaira -> , piercing <1338 -diikneomai -> even to the dividing <3311 - merismos -> asunder of soul <5590 -psuche -> and spirit <4151 - pneuma -> , and of the joints <0719 -harmos -> and marrow <3452 - muelos -> , and [ is ] a discerner <2924 -kritikos -> of the thoughts <1761 -enthumesis -> and intents <1771 -ennoia -> of the heart <2588 -kardia -> . is HEB 004 013 Neither <3756 -ou -> is there any creature <2937 - ktisis -> that {is} not manifest <0852 -aphanes -> in his sight <1799 -enopion -> : but all <3956 -pas -> things [ are ] naked <1131 -gumnos -> and opened <5136 -trachelizo -> unto the eyes <3788 -ophthalmos -> of him with whom <3739 -hos -> we have to do <3056 -logos -> . is HEB 004 013 Neither <3756 -ou -> {is} there any creature <2937 -ktisis -> that is not manifest <0852 -aphanes -> in his sight <1799 -enopion -> : but all <3956 -pas -> things [ are ] naked <1131 -gumnos -> and opened <5136 -trachelizo -> unto the eyes <3788 -ophthalmos -> of him with whom <3739 -hos -> we have to do <3056 -logos -> . is HEB 004 014 Seeing then <3767 -oun -> that we have <2192 - echo -> a great <3173 -megas -> high <0749 -archiereus -> priest <0749 -archiereus -> , that {is} passed <1330 -dierchomai -> into the heavens <3772 -ouranos -> , Jesus <2424 -Iesous -> the Son <5207 -huios -> of God <2316 -theos -> , let us hold <2902 - krateo -> fast [ our ] profession <3671 -homologia -> . is HEB 005 001 . For every <3956 -pas -> high <0749 -archiereus - > priest <0749 -archiereus -> taken <2983 -lambano -> from among <3319 -mesos -> men <0444 -anthropos -> {is} ordained <2525 - kathistemi -> for men <0444 -anthropos -> in things [ pertaining ] to God <2316 -theos -> , that he may offer <4374 -prosphero -> both <5037 -te -> gifts <1435 -doron -> and sacrifices <2378 - thusia -> for sins <0266 -hamartia -> : is HEB 005 002 Who can <1410 -dunamai -> have compassion <3356 - metriopatheo -> on the ignorant <0050 -agnoeo -> , and on them that are out of the way <4105 -planao -> ; for that he himself <0846 -autos -> also <2532 -kai -> {is} compassed <4029 - perikeimai -> with infirmity <0769 -astheneia -> . is HEB 005 004 And no <3756 -ou -> man <5100 -tis -> taketh <2983 -lambano -> this <3588 -ho -> honour <5092 -time -> unto himself <1438 -heautou -> , but he that {is} called <2564 -kaleo -> of God <2316 -theos -> , as [ was ] Aaron <0002 -Aaron -> . is HEB 005 013 For every <3956 -pas -> one that useth <3348 - metecho -> milk <1051 -gala -> [ is ] unskilful <0552 -apeiros - > in the word <3056 -logos -> of righteousness <1343 -dikaiosune -> : for he {is} a babe <3516 -nepios -> . is HEB 005 013 For every <3956 -pas -> one that useth <3348 - metecho -> milk <1051 -gala -> [ {is} ] unskilful <0552 -apeiros -> in the word <3056 -logos -> of righteousness <1343 - dikaiosune -> : for he is a babe <3516 -nepios -> . is HEB 006 004 For [ it {is} ] impossible <0102 -adunatos -> for those <3588 -ho -> who were once <0530 -hapax -> enlightened <5461 -photizo -> , and have tasted <1089 -geuomai -> of the heavenly <2032 -epouranios -> gift <1431 -dorea -> , and were made <1096 -ginomai -> partakers <3353 -metochos -> of the Holy <0040 -hagios -> Ghost <4151 -pneuma -> , is HEB 006 007 For the earth <1093 -ge -> which <3588 -ho -> drinketh <4095 -pino -> in the rain <5205 -huetos -> that cometh <2064 -erchomai -> oft <4178 -pollakis -> upon it , and bringeth <5088 -tikto -> forth <5088 -tikto -> herbs <1008 -botane -> meet <2111 -euthetos -> for them by whom <3739 -hos -> it {is} dressed <1090 -georgeo -> , receiveth <3335 -metalambano -> blessing <2129 -eulogia -> from God <2316 -theos -> : is HEB 006 008 But that which beareth <1627 -ekphero -> thorns <0173 -akantha -> and briers <5146 -tribolos -> [ is ] rejected <0096 -adokimos -> , and [ is ] nigh <1451 -eggus -> unto cursing <2671 -katara -> ; whose <3739 -hos -> end <5056 -telos - > [ {is} ] to be burned <2740 -kausis -> . is HEB 006 008 But that which beareth <1627 -ekphero -> thorns <0173 -akantha -> and briers <5146 -tribolos -> [ is ] rejected <0096 -adokimos -> , and [ {is} ] nigh <1451 -eggus -> unto cursing <2671 -katara -> ; whose <3739 -hos -> end <5056 -telos - > [ is ] to be burned <2740 -kausis -> . is HEB 006 008 But that which beareth <1627 -ekphero -> thorns <0173 -akantha -> and briers <5146 -tribolos -> [ {is} ] rejected <0096 -adokimos -> , and [ is ] nigh <1451 -eggus -> unto cursing <2671 -katara -> ; whose <3739 -hos -> end <5056 - telos -> [ is ] to be burned <2740 -kausis -> . is HEB 006 010 For God <2316 -theos -> [ {is} ] not unrighteous <0094 -adikos -> to forget <1950 -epilanthanomai -> your <5216 - humon -> work <2041 -ergon -> and labour <2873 -kopos -> of love <0026 -agape -> , which <3739 -hos -> ye have shewed <1731 - endeiknumi -> toward <1519 -eis -> his name <3686 -onoma -> , in that ye have ministered <1247 -diakoneo -> to the saints <0040 - hagios -> , and do minister <1247 -diakoneo -> . is HEB 006 016 For men <0444 -anthropos -> verily <3303 -men -> swear <3660 -omnuo -> by the greater <3187 -meizon -> : and an oath <3727 -horkos -> for confirmation <0951 -bebaiosis -> [ {is} ] to them an end <4009 -peras -> of all <3956 -pas -> strife <0485 -antilogia -> . is HEB 006 020 Whither <3699 -hopou -> the forerunner <4274 - prodromos -> {is} for us entered <1525 -eiserchomai -> , [ even ] Jesus <2424 -Iesous -> , made <1096 -ginomai -> an high <0749 - archiereus -> priest <0749 -archiereus -> for ever <0165 -aion - > after <2596 -kata -> the order <5010 -taxis -> of Melchisedec <3198 -Melchisedek -> . is HEB 007 002 To whom <3739 -hos -> also <2532 -kai -> Abraham <0011 -Abraam ->gave a tenth <1181 -dekate -> part <3307 -merizo -> of all <3956 -pas -> ; first <4412 -proton -> being by interpretation <2059 -hermeneuo -> King <0935 -basileus -> of righteousness <1343 -dikaiosune -> , and after <1899 -epeita -> that also <2532 -kai -> King <0935 -basileus -> of Salem <4532 - Salem -> , which <3739 -hos -> {is} , King <0935 -basileus -> of peace <1515 -eirene -> ; is HEB 007 005 And verily <3303 -men -> they that are of the sons <5207 -huios -> of Levi <3017 -Leui -> , who <3588 -ho -> receive <2983 -lambano -> the office <2405 -hierateia -> of the priesthood <2405 -hierateia -> , have <2192 -echo -> a commandment <1785 -entole -> to take tithes <0586 -apodekatoo -> of the people <2992 -laos -> according <2596 -kata -> to the law <3551 -nomos -> , that {is} , of their brethren <0080 -adephos - > , though <2539 -kaiper -> they come <1831 -exerchomai -> out of the loins <3751 -osphus -> of Abraham <11> : is HEB 007 006 But he whose descent <1075 -genealogeo -> {is} not counted <1075 -genealogeo -> from them received <1183 - dekatoo -> tithes <1183 -dekatoo -> of Abraham <11> , and blessed <2127 -eulogeo -> him that had <2192 -echo -> the promises <1860 -epaggelia -> . is HEB 007 007 And without <5565 -choris -> all <3956 -pas -> contradiction <0485 -antilogia -> the less <1640 -elasson -> {is} blessed <2127 -eulogeo -> of the better <2909 -kreitton -> . is HEB 007 008 And here <5602 -hode -> men <0444 -anthropos -> that die <0599 -apothnesko -> receive <2983 -lambano -> tithes <1181 -dekate -> ; but there <1563 -ekei -> he [ receiveth them ] , of whom it {is} witnessed <3140 -martureo -> that he liveth <2198 -zao -> . is HEB 007 012 For the priesthood <2420 -hierosune -> being changed <3346 -metatithemi -> , there {is} made <1096 -ginomai - > of necessity <0318 -anagke -> a change <3331 -metathesis -> also <2532 -kai -> of the law <3551 -nomos -> . is HEB 007 014 For [ it {is} ] evident <4271 -prodelos -> that our Lord <2962 -kurios -> sprang <0393 -anatello -> out of Juda <2455 -Ioudas -> ; of which <3739 -hos -> tribe <5443 -phule -> Moses <3475 -Moseus -> spake <2980 -laleo -> nothing <3762 - oudeis -> concerning <4012 -peri -> priesthood <2420 -hierosune - > . is HEB 007 015 And it {is} yet <2089 -eti -> far <4054 - perissoteron -> more <4055 -perissoteros -> evident <2612 - katadelos -> : for that after <2596 -kata -> the similitude <3665 -homoiotes -> of Melchisedec <3198 -Melchisedek -> there ariseth <0450 -anistemi -> another <2087 -heteros -> priest <2409 -hiereus -> , is HEB 007 016 Who <3739 -hos -> {is} made <1096 -ginomai -> , not after <2596 -kata -> the law <3551 -nomos -> of a carnal <4559 -sarkikos -> commandment <1785 -entole -> , but after <2596 -kata -> the power <1411 -dunamis -> of an endless <0179 - akatalutos -> life <2222 -zoe -> . is HEB 007 018 For there {is} verily <3303 -men -> a disannulling <0115 -athetesis -> of the commandment <1785 - entole -> going <4254 -proago -> before <4254 -proago -> for the weakness <0772 -asthenes -> and unprofitableness <0512 - anopheles -> thereof <0846 -autos -> . is HEB 007 025 Wherefore <3606 -hothen -> he {is} able <1410 - dunamai -> also <2532 -kai -> to save <4982 -sozo -> them to the uttermost <3838 -panteles -> that come <4334 -proserchomai -> unto God <2316 -theos -> by him , seeing he ever <3842 -pantote - > liveth <2198 -zao -> to make <1793 -entugchano -> intercession <1793 -entugchano -> for them . is HEB 007 026 For such <5108 -toioutos -> an high <0749 - archiereus -> priest <0749 -archiereus -> became <4241 -prepo -> us , [ who {is} ] holy <3741 -hosios -> , harmless <0172 -akakos -> , undefiled <0283 -amiantos -> , separate <5562 -choreo -> from sinners <0268 -hamartolos -> , and made <1096 -ginomai -> higher <5308 -hupselos -> than the heavens <3772 -ouranos -> ; is HEB 007 028 For the law <3551 -nomos -> maketh <2525 - kathistemi -> men <0444 -anthropos -> high <0749 -archiereus -> priests <0749 -archiereus -> which have <2192 -echo -> infirmity <0769 -astheneia -> ; but the word <3056 -logos -> of the oath <3728 -horkomosia -> , which <3588 -ho -> was since <3326 -meta - > the law <3551 -nomos -> , [ maketh ] the Son <5207 -huios -> , who {is} consecrated <5048 -teleioo -> for evermore <0165 -aion - > . is HEB 008 001 . Now <1161 -de -> of the things which we have spoken <3004 -lego -> [ this is ] the sum <2774 -kephalaion -> : We have <2192 -echo -> such <5108 -toioutos -> an high <0749 - archiereus -> priest <0749 -archiereus -> , who <3739 -hos -> {is} set <2523 -kathizo -> on <1722 -en -> the right <1188 - dexios -> hand of the throne <2362 -thronos -> of the Majesty <3172 -megalosune -> in the heavens <3772 -ouranos -> ; is HEB 008 001 . Now <1161 -de -> of the things which we have spoken <3004 -lego -> [ this {is} ] the sum <2774 -kephalaion -> : We have <2192 -echo -> such <5108 -toioutos -> an high <0749 - archiereus -> priest <0749 -archiereus -> , who <3739 -hos -> is set <2523 -kathizo -> on <1722 -en -> the right <1188 -dexios -> hand of the throne <2362 -thronos -> of the Majesty <3172 - megalosune -> in the heavens <3772 -ouranos -> ; is HEB 008 003 For every <3956 -pas -> high <0749 -archiereus -> priest <0749 -archiereus -> is ordained <2525 -kathistemi -> to offer <4374 -prosphero -> gifts <1435 -doron -> and sacrifices <2378 -thusia -> : wherefore <3606 -hothen -> [ it {is} ] of necessity <0316 -anagkaios -> that this <5126 -touton -> man have <2192 -echo -> somewhat <5100 -tis -> also <2532 -kai -> to offer <4374 -prosphero -> . is HEB 008 003 For every <3956 -pas -> high <0749 -archiereus -> priest <0749 -archiereus -> {is} ordained <2525 -kathistemi -> to offer <4374 -prosphero -> gifts <1435 -doron -> and sacrifices <2378 -thusia -> : wherefore <3606 -hothen -> [ it is ] of necessity <0316 -anagkaios -> that this <5126 -touton -> man have <2192 -echo -> somewhat <5100 -tis -> also <2532 -kai - > to offer <4374 -prosphero -> . is HEB 008 006 . But now <3570 -nuni -> hath he obtained <5177 - tugchano -> a more excellent <1313 -diaphoros -> ministry <3009 - leitourgia -> , by how <3745 -hosos -> much <3745 -hosos -> also <2532 -kai -> he {is} the mediator <3316 -mesites -> of a better <2909 -kreitton -> covenant <1242 -diatheke -> , which <3748 - hostis -> was established <3549 -nomotheteo -> upon better <2909 -kreitton -> promises <1860 -epaggelia -> . is HEB 008 010 For this <3778 -houtos -> [ {is} ] the covenant <1242 -diatheke -> that I will make <1303 -diatithemai -> with the house <3624 -oikos -> of Israel <2474 -Israel -> after <3326 -meta -> those <1565 -ekeinos -> days <2250 -hemera -> , saith <3004 -lego -> the Lord <2962 -kurios -> ; I will put <1325 - didomi -> my laws <3551 -nomos -> into <1519 -eis -> their mind <1271 -dianoia -> , and write <1924 -epigrapho -> them in their hearts <2588 -kardia -> : and I will be to them a God <2316 - theos -> , and they shall be to me a people <2992 -laos -> : is HEB 008 013 In that he saith <3004 -lego -> , A new <2537 - kainos -> [ covenant ] , he hath made <3822 -palaioo -> the first <4413 -protos -> old <3822 -palaioo -> . Now <1161 -de -> that which decayeth <3822 -palaioo -> and waxeth <1095 -gerasko - > old <1095 -gerasko -> [ {is} ] ready <1451 -eggus -> to vanish <0854 -aphanismos -> away . is HEB 009 002 For there was a tabernacle <4633 -skene -> made <2680 -kataskeuazo -> ; the first <4413 -protos -> , wherein <3757 -hou -> [ was ] the candlestick <3087 -luchnia -> , and the table <5132 -trapeza -> , and the shewbread <0740 -artos -> ; which <3748 -hostis -> {is} called <3004 -lego -> the sanctuary <0039 -hagion -> . is HEB 009 003 And after <3326 -meta -> the second <1208 - deuteros -> veil <2665 -katapetasma -> , the tabernacle <4633 - skene -> which <3588 -ho -> {is} called <3004 -lego -> the Holiest <0039 -hagion -> of all ; is HEB 009 011 But Christ <5547 -Christos -> being come <3854 - paraginomai -> an high <0749 -archiereus -> priest <0749 - archiereus -> of good <0018 -agathos -> things to come <3195 - mello -> , by a greater <3187 -meizon -> and more perfect <5046 - teleios -> tabernacle <4633 -skene -> , not made <5499 - cheiropoietos -> with hands <5499 -cheiropoietos -> , that {is} to say , not of this <5026 -taute -> building <2937 -ktisis -> ; is HEB 009 015 . And for this <5124 -touto -> cause <1223 -dia - > he {is} the mediator <3316 -mesites -> of the new <2537 - kainos -> testament <1242 -diatheke -> , that by means <1096 - ginomai -> of death <2288 -thanatos -> , for the redemption <0629 -apolutrosis -> of the transgressions <3847 -parabasis -> [ that were ] under <1909 -epi -> the first <4413 -protos -> testament <1242 -diatheke -> , they which are called <2564 - kaleo -> might receive <2983 -lambano -> the promise <1860 - epaggelia -> of eternal <0166 -aionios -> inheritance <2817 - kleronomia -> . is HEB 009 016 For where <3699 -hopou -> a testament <1242 - diatheke -> [ {is} ] , there must also of necessity <0318 - anagke -> be the death <2288 -thanatos -> of the testator <1303 - diatithemai -> . is HEB 009 017 For a testament <1242 -diatheke -> [ is ] of force <0949 -bebaios -> after men are dead <3498 -nekros -> : otherwise <1893 -epei -> it {is} of no <3361 -me -> strength <2480 -ischuo -> at <3379 -mepote -> all <4219 -pote -> while <3753 -hote -> the testator <1303 -diatithemai -> liveth <2198 - zao -> . is HEB 009 017 For a testament <1242 -diatheke -> [ {is} ] of force <0949 -bebaios -> after men are dead <3498 -nekros -> : otherwise <1893 -epei -> it is of no <3361 -me -> strength <2480 -ischuo -> at <3379 -mepote -> all <4219 -pote -> while <3753 - hote -> the testator <1303 -diatithemai -> liveth <2198 -zao -> . is HEB 009 020 Saying <3004 -lego -> , This <5124 -touto -> [ {is} ] the blood <0129 -haima -> of the testament <1242 - diatheke -> which <3739 -hos -> God <2316 -theos -> hath enjoined <1781 -entellomai -> unto you . is HEB 009 022 And almost <4975 -schedon -> all <3956 -pas -> things are by the law <3551 -nomos -> purged <2511 -katharizo -> with blood <0129 -haima -> ; and without <5565 -choris -> shedding <0130 -haimatekchusia -> of blood <0130 -haimatekchusia -> {is} no <3756 -ou -> remission <0859 -aphesis -> . is HEB 009 024 For Christ <5547 -Christos -> {is} not entered <1525 -eiserchomai -> into <1519 -eis -> the holy <0039 -hagion - > places made <5499 -cheiropoietos -> with hands <5499 - cheiropoietos -> , [ which are ] the figures <0499 -antitupon -> of the true <0228 -alethinos -> ; but into <1519 -eis -> heaven <3772 -ouranos -> itself <0846 -autos -> , now <3568 -nun -> to appear <1718 -emphanizo -> in the presence <4383 -prosopon -> of God <2316 -theos -> for us : is HEB 009 027 And as it {is} appointed <0606 -apokeimai -> unto men <0444 -anthropos -> once <0530 -hapax -> to die <0599 - apothnesko -> , but after <3326 -meta -> this <5124 -touto -> the judgment <2920 -krisis -> : is HEB 010 003 But in those <0846 -autos -> [ sacrifices there {is} ] a remembrance <0364 -anamnesis -> again <0364 -anamnesis - > [ made ] of sins <0266 -hamartia -> every <2596 -kata -> year <1763 -eniautos -> . is HEB 010 004 For [ it {is} ] not possible <0102 -adunatos -> that the blood <0129 -haima -> of bulls <5022 -tauros -> and of goats <5131 -tragos -> should take <0851 -aphaireo -> away <0851 -aphaireo -> sins <0266 -hamartia -> . is HEB 010 007 . Then <5119 -tote -> said <2036 -epo -> I , Lo <2400 -idou -> , I come <2240 -heko -> ( in the volume <2777 - kephalis -> of the book <0975 -biblion -> it {is} written <1125 - grapho -> of me , ) to do <4160 -poieo -> thy will <2307 - thelema -> , O God <2316 -theos -> . is HEB 010 015 [ Whereof ] the Holy <0040 -hagios -> Ghost <4151 -pneuma -> also <2532 -kai -> {is} a witness <3140 -martureo -> to us : for after <3326 -meta -> that he had said <4280 -proereo -> before <4280 -proereo -> , is HEB 010 016 This <3778 -houtos -> [ {is} ] the covenant <1242 -diatheke -> that I will make <1303 -diatithemai -> with them after <3326 -meta -> those <1565 -ekeinos -> days <2250 -hemera - > , saith <3004 -lego -> the Lord <2962 -kurios -> , I will put <1325 -didomi -> my laws <3551 -nomos -> into <1909 -epi -> their hearts <2588 -kardia -> , and in their minds <1271 - dianoia -> will I write <1924 -epigrapho -> them ; is HEB 010 018 Now <1161 -de -> where <3699 -hopou -> remission <0859 -aphesis -> of these <5130 -touton -> [ is , there {is} ] no <3765 -ouketi -> more <2089 -eti -> offering <4376 -prosphora -> for sin <0266 -hamartia -> . is HEB 010 018 Now <1161 -de -> where <3699 -hopou -> remission <0859 -aphesis -> of these <5130 -touton -> [ {is} , there is ] no <3765 -ouketi -> more <2089 -eti -> offering <4376 -prosphora -> for sin <0266 -hamartia -> . is HEB 010 020 By a new <4372 -prosphatos -> and living <2198 - zao -> way <3598 -hodos -> , which <3739 -hos -> he hath consecrated <1457 -egkainizo -> for us , through <1223 -dia -> the veil <2665 -katapetasma -> , that {is} to say , his flesh <4561 -sarx -> ; is HEB 010 023 Let us hold <2722 -katecho -> fast <2722 -katecho -> the profession <3671 -homologia -> of [ our ] faith <1680 - elpis -> without <0186 -aklines -> wavering <0186 -aklines -> ; ( for he [ {is} ] faithful <4103 -pistos -> that promised <1861 - epaggello -> ; ) is HEB 010 025 Not forsaking <1459 -egkataleipo -> the assembling <1997 -episunagoge -> of ourselves <1438 -heautou -> together <1997 -episunagoge -> , as the manner <1485 -ethos -> of some <5100 -tis -> [ {is} ] ; but exhorting <3870 -parakaleo - > [ one another ] : and so <5118 -tosoutos -> much <5118 - tosoutos -> the more <3123 -mallon -> , as ye see <0991 -blepo - > the day <2250 -hemera -> approaching <1448 -eggizo -> . is HEB 010 031 [ It {is} ] a fearful <5398 -phoberos -> thing to fall <1706 -empipto -> into <1519 -eis -> the hands <5495 -cheir -> of the living <2198 -zao -> God <2316 -theos -> . is HEB 011 001 . Now <1161 -de -> faith <4102 -pistis -> {is} the substance <5287 -hupostasis -> of things <4229 -pragma -> hoped <1679 -elpizo -> for , the evidence <1650 -elegchos -> of things not seen <0991 -blepo -> . is HEB 011 006 But without <5565 -choris -> faith <4102 -pistis - > [ it is ] impossible <0102 -adunatos -> to please <2100 - euaresteo -> [ him ] : for he that cometh <4334 -proserchomai -> to God <2316 -theos -> must <1163 -dei -> believe <4100 -pisteuo -> that he is , and [ that ] he {is} a rewarder <3406 - misthapodotes -> of them that diligently <1567 -ekzeteo -> seek <1567 -ekzeteo -> him . is HEB 011 006 But without <5565 -choris -> faith <4102 -pistis - > [ it is ] impossible <0102 -adunatos -> to please <2100 - euaresteo -> [ him ] : for he that cometh <4334 -proserchomai -> to God <2316 -theos -> must <1163 -dei -> believe <4100 -pisteuo -> that he {is} , and [ that ] he is a rewarder <3406 - misthapodotes -> of them that diligently <1567 -ekzeteo -> seek <1567 -ekzeteo -> him . is HEB 011 006 But without <5565 -choris -> faith <4102 -pistis - > [ it {is} ] impossible <0102 -adunatos -> to please <2100 - euaresteo -> [ him ] : for he that cometh <4334 -proserchomai -> to God <2316 -theos -> must <1163 -dei -> believe <4100 -pisteuo -> that he is , and [ that ] he is a rewarder <3406 - misthapodotes -> of them that diligently <1567 -ekzeteo -> seek <1567 -ekzeteo -> him . is HEB 011 007 By faith <4102 -pistis -> Noah <3575 -Noe -> , being warned <5537 -chrematizo -> of God of things not seen <0991 -blepo -> as yet <3369 -medepo -> , moved <2125 - eulabeomai -> with fear <2125 -eulabeomai -> , prepared <2680 - kataskeuazo -> an ark <2787 -kibotos -> to the saving <4991 - soteria -> of his house <3624 -oikos -> ; by the which <3739 - hos -> he condemned <2632 -katakrino -> the world <2889 -kosmos - > , and became <1096 -ginomai -> heir <2818 -kleronomos -> of the righteousness <1343 -dikaiosune -> which {is} by faith <4102 -pistis -> . is HEB 011 010 For he looked <1551 -ekdechomai -> for a city <4172 -polis -> which hath <2192 -echo -> foundations <2310 - themelios -> , whose <3739 -hos -> builder <5079 -technites -> and maker <1217 -demiourgos -> [ {is} ] God <2316 -theos -> . is HEB 011 012 Therefore <1352 -dio -> sprang <1080 -gennao -> there even <2532 -kai -> of one <1520 -heis -> , and him as good as dead <3499 -nekroo -> , [ so many ] as the stars <0798 - astron -> of the sky <3772 -ouranos -> in multitude <4128 - plethos -> , and as the sand <0285 -ammos -> which <3588 -ho -> {is} by the sea <2281 -thalassa -> shore <5491 -cheilos -> innumerable <0382 -anarithmetos -> . is HEB 011 016 But now <3570 -nuni -> they desire <3713 - oregomai -> a better <2909 -kreitton -> [ country ] , that is , an heavenly <2032 -epouranios -> : wherefore <1352 -dio -> God <2316 -theos -> {is} not ashamed <1870 -epaischunomai -> to be called <1941 -epikaleomai -> their God <2316 -theos -> : for he hath prepared <2090 -hetoimazo -> for them a city <4172 -polis - > . is HEB 011 016 But now <3570 -nuni -> they desire <3713 - oregomai -> a better <2909 -kreitton -> [ country ] , that {is} , an heavenly <2032 -epouranios -> : wherefore <1352 -dio -> God <2316 -theos -> is not ashamed <1870 -epaischunomai -> to be called <1941 -epikaleomai -> their God <2316 -theos -> : for he hath prepared <2090 -hetoimazo -> for them a city <4172 -polis - > . is HEB 011 027 By faith <4102 -pistis -> he forsook <2641 - kataleipo -> Egypt <0125 -Aiguptos -> , not fearing <5399 - phobeo -> the wrath <2372 -thumos -> of the king <0935 -basileus -> : for he endured <2594 -kartereo -> , as seeing <3708 -horao - > him who {is} invisible <0517 -aoratos -> . is HEB 012 001 . Wherefore <5105 -toigaroun -> seeing we also <2532 -kai -> are compassed <4029 -perikeimai -> about <4029 - perikeimai -> with so <5118 -tosoutos -> great <5118 -tosoutos - > a cloud <3509 -nephos -> of witnesses <3144 -martus -> , let us lay <0659 -apotithemi -> aside <0659 -apotithemi -> every <3956 -pas -> weight <3591 -ogkos -> , and the sin <0266 - hamartia -> which doth so easily beset <2139 -euperistatos -> [ us ] , and let us run <5143 -trecho -> with patience <5281 - hupomone -> the race <0073 -agon -> that {is} set <4295 - prokeimai -> before <4295 -prokeimai -> us , is HEB 012 002 Looking <0872 -aphorao -> unto Jesus <2424 - Iesous -> the author <0747 -archegos -> and finisher <5047 - teleiotes -> of [ our ] faith <4102 -pistis -> ; who <3739 -hos - > for the joy <5479 -chara -> that was set <4295 -prokeimai -> before <4295 -prokeimai -> him endured <5278 -hupomeno -> the cross <4716 -stauros -> , despising <2706 -kataphroneo -> the shame <0152 -aischune -> , and {is} set <2523 -kathizo -> down <2523 -kathizo -> at <1722 -en -> the right <1188 -dexios -> hand of the throne <2362 -thronos -> of God <2316 -theos -> . is HEB 012 007 If <1487 -ei -> ye endure <5278 -hupomeno -> chastening <3809 -paideia -> , God <2316 -theos -> dealeth <4374 -prosphero -> with you as with sons <5207 -huios -> ; for what <5101 -tis -> son <5207 -huios -> {is} he whom <3739 -hos -> the father <3962 -pater -> chasteneth <3811 -paideuo -> not ? is HEB 012 013 And make <4160 -poieo -> straight <3717 -orthos - > paths <5163 -trochia -> for your <5216 -humon -> feet <4228 - pous -> , lest <3361 -me -> that which {is} lame <5560 -cholos - > be turned <1624 -ektrepo -> out of the way <1624 -ektrepo -> ; but let it rather <3123 -mallon -> be healed <2390 -iaomai -> . is HEB 012 029 For our God <2316 -theos -> [ {is} ] a consuming <2654 -katanalisko -> fire <4442 -pur -> . is HEB 013 004 Marriage <1062 -gamos -> [ {is} ] honourable <5093 -timios -> in all <3956 -pas -> , and the bed <2845 -koite -> undefiled <0283 -amiantos -> : but whoremongers <4205 -pornos -> and adulterers <3432 -moichos -> God <2316 -theos -> will judge <2919 -krino -> . is HEB 013 006 So <5620 -hoste -> that we may boldly <2292 - tharrheo -> say <3004 -lego -> , The Lord <2962 -kurios -> [ {is} ] my helper <0998 -boethos -> , and I will not fear <5399 - phobeo -> what <5101 -tis -> man <0444 -anthropos -> shall do unto me . is HEB 013 009 Be not carried <4064 -periphero -> about <4064 - periphero -> with divers <4164 -poikilos -> and strange <3581 - xenos -> doctrines <1322 -didache -> . For [ it {is} ] a good <2570 -kalos -> thing that the heart <2588 -kardia -> be established <0950 -bebaioo -> with grace <5485 -charis -> ; not with meats <1033 -broma -> , which <3739 -hos -> have not profited <5623 -opheleo -> them that have been occupied <4043 - peripateo -> therein <3639 -olethros -> . is HEB 013 011 For the bodies <4983 -soma -> of those <5130 - touton -> beasts <2226 -zoon -> , whose <3739 -hos -> blood <0129 -haima -> {is} brought <1533 -eisphero -> into <1519 -eis - > the sanctuary <0039 -hagion -> by the high <0749 -archiereus - > priest <0749 -archiereus -> for sin <0266 -hamartia -> , are burned <2618 -katakaio -> without <1854 -exo -> the camp <3925 - parembole -> . is HEB 013 015 By him therefore <3767 -oun -> let us offer <0399 -anaphero -> the sacrifice <2378 -thusia -> of praise <0133 - ainesis -> to God <2316 -theos -> continually <1275 -diapantos - > , that {is} , the fruit <2590 -karpos -> of [ our ] lips <5491 -cheilos -> giving thanks <3670 -homologeo -> to his name <3686 - onoma -> . is HEB 013 016 But to do <2140 -eupoiia -> good <2140 -eupoiia - > and to communicate <2842 -koinonia -> forget <1950 - epilanthanomai -> not : for with such <5108 -toioutos -> sacrifices <2378 -thusia -> God <2316 -theos -> {is} well <2100 - euaresteo -> pleased <2100 -euaresteo -> . is HEB 013 017 Obey <3982 -peitho -> them that have the rule <2233 -hegeomai -> over you , and submit <5226 -hipeiko -> yourselves <5216 -humon -> : for they watch <0069 -agrupneo -> for your <5216 -humon -> souls <5590 -psuche -> , as they that must give <0591 -apodidomi -> account <3056 -logos -> , that they may do <4160 -poieo -> it with joy <5479 -chara -> , and not with grief <4727 -stenazo -> : for that [ {is} ] unprofitable <0255 -alusiteles -> for you . is HEB 013 021 Make <2675 -katartizo -> you perfect <2675 - katartizo -> in every <3956 -pas -> good <0018 -agathos -> work <2041 -ergon -> to do <4160 -poieo -> his will <2307 -thelema -> , working <4160 -poieo -> in you that which {is} wellpleasing <2101 -euarestos -> in his sight <1799 -enopion -> , through <1223 -dia -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> ; to whom <3739 -hos -> [ be ] glory <1391 -doxa -> for ever <0165 -aion -> and ever <0165 -aion -> . Amen <0281 -amen -> . is HEB 013 023 Know <1097 -ginosko -> ye that [ our ] brother <0080 -adephos -> Timothy <5095 -Timotheos -> {is} set <0630 - apoluo -> at <0630 -apoluo -> liberty <0630 -apoluo -> ; with whom <3739 -hos -> , if <1437 -ean -> he come <2064 -erchomai -> shortly <5032 -tachion -> , I will see <3700 -optanomai -> you . is JAS 001 006 But let him ask <0154 -aiteo -> in faith <4102 - pistis -> , nothing <3367 -medeis -> wavering <1252 -diakrino -> . For he that wavereth <1252 -diakrino -> {is} like <1503 -eiko - > a wave <2830 -kludon -> of the sea <2281 -thalassa -> driven <0416 -anemizo -> with the wind <0416 -anemizo -> and tossed <4494 -rhipizo -> . is JAS 001 008 A double <1374 -dipsuchos -> minded <1374 - dipsuchos -> man <0435 -aner -> [ {is} ] unstable <0182 - akatastatos -> in all <3956 -pas -> his ways <3598 -hodos -> . is JAS 001 009 Let the brother <0080 -adephos -> of low <5011 - tapeinos -> degree <5011 -tapeinos -> rejoice <2744 -kauchaomai - > in that he {is} exalted <5311 -hupsos -> : is JAS 001 010 But the rich <4145 -plousios -> , in that he {is} made <5014 -tapeinosis -> low <5014 -tapeinosis -> : because <3754 -hoti -> as the flower <0438 -anthos -> of the grass <5528 -chortos -> he shall pass <3928 -parerchomai -> away . is JAS 001 011 For the sun <2246 -helios -> {is} no sooner risen <0393 -anatello -> with a burning <2742 -kauson -> heat <2742 - kauson -> , but it withereth <3583 -xeraino -> the grass <5528 - chortos -> , and the flower <0438 -anthos -> thereof <0846 - autos -> falleth <1601 -ekpipto -> , and the grace <2143 - euprepeia -> of the fashion <4383 -prosopon -> of it perisheth <0622 -apollumi -> : so <3779 -houto -> also <2532 -kai -> shall the rich <4145 -plousios -> man fade <3133 -maraino -> away in his ways <4197 -poreia -> . is JAS 001 012 Blessed <3107 -makarios -> [ is ] the man <0435 - aner -> that endureth <5278 -hupomeno -> temptation <3986 - peirasmos -> : for when he {is} tried <1384 -dokimos -> , he shall receive <2983 -lambano -> the crown <4735 -stephanos -> of life <2222 -zoe -> , which <3739 -hos -> the Lord <2962 -kurios - > hath promised <1861 -epaggello -> to them that love <0025 - agapao -> him . is JAS 001 012 Blessed <3107 -makarios -> [ {is} ] the man <0435 -aner -> that endureth <5278 -hupomeno -> temptation <3986 - peirasmos -> : for when he is tried <1384 -dokimos -> , he shall receive <2983 -lambano -> the crown <4735 -stephanos -> of life <2222 -zoe -> , which <3739 -hos -> the Lord <2962 -kurios -> hath promised <1861 -epaggello -> to them that love <0025 - agapao -> him . is JAS 001 013 Let no <3367 -medeis -> man <3367 -medeis -> say <3004 -lego -> when he {is} tempted <3985 -peirazo -> , I am tempted <3985 -peirazo -> of God <2316 -theos -> : for God <2316 -theos -> cannot <0551 -apeirastos -> be tempted <0551 - apeirastos -> with evil <2556 -kakos -> , neither <3762 -oudeis - > tempteth <3985 -peirazo -> he any <3762 -oudeis -> man <3762 - oudeis -> : is JAS 001 014 But every <1538 -hekastos -> man is tempted <3985 -peirazo -> , when he {is} drawn <1828 -exelko -> away of his own <2398 -idios -> lust <1939 -epithumia -> , and enticed <1185 -deleazo -> . is JAS 001 014 But every <1538 -hekastos -> man {is} tempted <3985 -peirazo -> , when he is drawn <1828 -exelko -> away of his own <2398 -idios -> lust <1939 -epithumia -> , and enticed <1185 -deleazo -> . is JAS 001 015 Then <1534 -eita -> when lust <1939 -epithumia -> hath conceived <4815 -sullambano -> , it bringeth <0616 -apokueo -> forth <0616 -apokueo -> sin <0266 -hamartia -> : and sin <0266 -hamartia -> , when it {is} finished <0658 -apoteleo -> , bringeth <5088 -tikto -> forth <5088 -tikto -> death <2288 - thanatos -> . is JAS 001 017 Every <3956 -pas -> good <0018 -agathos -> gift <1394 -dosis -> and every <3956 -pas -> perfect <5046 -teleios - > gift <1394 -dosis -> is from above <0509 -anothen -> , and cometh <2591 -Karpos -> down <2597 -katabaino -> from the Father <3962 -pater -> of lights <5457 -phos -> , with whom <3739 -hos - > {is} no <3756 -ou -> variableness <3883 -parallage -> , neither <2228 -e -> shadow <0644 -aposkiasma -> of turning <5157 -trope -> . is JAS 001 017 Every <3956 -pas -> good <0018 -agathos -> gift <1394 -dosis -> and every <3956 -pas -> perfect <5046 -teleios - > gift <1394 -dosis -> {is} from above <0509 -anothen -> , and cometh <2591 -Karpos -> down <2597 -katabaino -> from the Father <3962 -pater -> of lights <5457 -phos -> , with whom <3739 -hos - > is no <3756 -ou -> variableness <3883 -parallage -> , neither <2228 -e -> shadow <0644 -aposkiasma -> of turning <5157 -trope - > . is JAS 001 021 Wherefore <1352 -dio -> lay <0659 -apotithemi -> apart <0659 -apotithemi -> all <3956 -pas -> filthiness <4507 - rhuparia -> and superfluity <4050 -perisseia -> of naughtiness <2549 -kakia -> , and receive <1209 -dechomai -> with meekness <4240 -prautes -> the engrafted <1721 -emphutos -> word <3056 - logos -> , which <3588 -ho -> {is} able <1410 -dunamai -> to save <4982 -sozo -> your <5216 -humon -> souls <5590 -psuche -> . is JAS 001 023 For if <1487 -ei -> any <1536 -ei tis -> be a hearer <0202 -akroates -> of the word <3056 -logos -> , and not a doer <4163 -poietes -> , he {is} like <1503 -eiko -> unto a man <0435 -aner -> beholding <2657 -katanoeo -> his natural <1083 -gennesis -> face <4383 -prosopon -> in a glass <2072 - esoptron -> : is JAS 001 026 If <1487 -ei -> any <1536 -ei tis -> man among <1722 -en -> you seem <1380 -dokeo -> to be religious <2357 - threskos -> , and bridleth <5468 -chalinagogeo -> not his tongue <1100 -glossa -> , but deceiveth <0538 -apatao -> his own <0848 - hautou -> heart <2588 -kardia -> , this <5127 -toutou -> man s religion <2356 -threskeia -> [ {is} ] vain <3152 -mataios -> . is JAS 001 027 Pure <2513 -katharos -> religion <2356 -threskeia -> and undefiled <0283 -amiantos -> before <3844 -para -> God <2316 -theos -> and the Father <3962 -pater -> {is} this <3778 - houtos -> , To visit <1980 -episkeptomai -> the fatherless <3737 -orphanos -> and widows <5503 -chera -> in their affliction <2347 -thlipsis -> , [ and ] to keep <5083 -tereo -> himself <1438 -heautou -> unspotted <0784 -aspilos -> from the world <2889 -kosmos -> . is JAS 002 010 For whosoever <3748 -hostis -> shall keep <5083 - tereo -> the whole <3650 -holos -> law <3551 -nomos -> , and yet offend <4417 -ptaio -> in one <1520 -heis -> [ point ] , he {is} guilty <1777 -enochos -> of all <3956 -pas -> . is JAS 002 017 Even <2532 -kai -> so <3779 -houto -> faith <4102 -pistis -> , if <1437 -ean -> it hath <2192 -echo -> not works <2041 -ergon -> , {is} dead <3498 -nekros -> , being alone <2596 -kata -> . is JAS 002 019 Thou believest <4100 -pisteuo -> that there {is} one <1520 -heis -> God <2316 -theos -> ; thou doest <4160 -poieo -> well <2573 -kalos -> : the devils <1140 -daimonion -> also <2532 -kai -> believe <4100 -pisteuo -> , and tremble <5425 - phrisso -> . is JAS 002 020 But wilt <2309 -thelo -> thou know <1097 -ginosko -> , O vain <2756 -kenos -> man <0444 -anthropos -> , that faith <4102 -pistis -> without <5565 -choris -> works <2041 -ergon -> {is} dead <3498 -nekros -> ? is JAS 002 024 Ye see <3708 -horao -> then <5106 -toinun -> how that by works <2041 -ergon -> a man <0444 -anthropos -> {is} justified <1344 -dikaioo -> , and not by faith <4102 -pistis -> only <3440 -monon -> . is JAS 002 026 For as the body <4983 -soma -> without <5565 - choris -> the spirit <4151 -pneuma -> is dead <3498 -nekros -> , so <3779 -houto -> faith <4102 -pistis -> without <5565 -choris - > works <2041 -ergon -> {is} dead <3498 -nekros -> also <2532 - kai -> . is JAS 002 026 For as the body <4983 -soma -> without <5565 - choris -> the spirit <4151 -pneuma -> {is} dead <3498 -nekros -> , so <3779 -houto -> faith <4102 -pistis -> without <5565 - choris -> works <2041 -ergon -> is dead <3498 -nekros -> also <2532 -kai -> . is JAS 003 002 For in many <4183 -polus -> things we offend <4417 -ptaio -> all <0537 -hapas -> . If <1487 -ei -> any <1536 - ei tis -> man offend <4417 -ptaio -> not in word <3056 -logos -> , the same <3778 -houtos -> [ {is} ] a perfect <5046 -teleios -> man <0435 -aner -> , [ and ] able <1415 -dunatos -> also <2532 - kai -> to bridle <5469 -chalinos -> the whole <3650 -holos -> body <4983 -soma -> . is JAS 003 005 Even <2532 -kai -> so <3779 -houto -> the tongue <1100 -glossa -> {is} a little <3398 -mikros -> member <3196 - melos -> , and boasteth <3166 -megalaucheo -> great <3166 - megalaucheo -> things . Behold <2400 -idou -> , how <2245 - helikos -> great <2245 -helikos -> a matter <5208 -hule -> a little <3641 -oligos -> fire <4442 -pur -> kindleth <0381 - anapto -> ! is JAS 003 006 And the tongue <1100 -glossa -> [ is ] a fire <4442 -pur -> , a world <2889 -kosmos -> of iniquity <0093 - adikia -> : so <3779 -houto -> is the tongue <1100 -glossa -> among <1722 -en -> our members <3196 -melos -> , that it defileth <4695 -spiloo -> the whole <3650 -holos -> body <4983 - soma -> , and setteth <5394 -phlogizo -> on fire <5394 -phlogizo -> the course <5164 -trochos -> of nature <1078 -genesis -> ; and it {is} set <5394 -phlogizo -> on fire <5394 -phlogizo -> of hell <1067 -geena -> . is JAS 003 006 And the tongue <1100 -glossa -> [ is ] a fire <4442 -pur -> , a world <2889 -kosmos -> of iniquity <0093 - adikia -> : so <3779 -houto -> {is} the tongue <1100 -glossa -> among <1722 -en -> our members <3196 -melos -> , that it defileth <4695 -spiloo -> the whole <3650 -holos -> body <4983 - soma -> , and setteth <5394 -phlogizo -> on fire <5394 -phlogizo -> the course <5164 -trochos -> of nature <1078 -genesis -> ; and it is set <5394 -phlogizo -> on fire <5394 -phlogizo -> of hell <1067 -geena -> . is JAS 003 006 And the tongue <1100 -glossa -> [ {is} ] a fire <4442 -pur -> , a world <2889 -kosmos -> of iniquity <0093 - adikia -> : so <3779 -houto -> is the tongue <1100 -glossa -> among <1722 -en -> our members <3196 -melos -> , that it defileth <4695 -spiloo -> the whole <3650 -holos -> body <4983 - soma -> , and setteth <5394 -phlogizo -> on fire <5394 -phlogizo -> the course <5164 -trochos -> of nature <1078 -genesis -> ; and it is set <5394 -phlogizo -> on fire <5394 -phlogizo -> of hell <1067 -geena -> . is JAS 003 007 For every <3956 -pas -> kind <5449 -phusis -> of beasts <2342 -therion -> , and of birds <4071 -peteinon -> , and of serpents <2062 -herpeton -> , and of things in the sea <1724 - enalios -> , {is} tamed <1150 -damazo -> , and hath been tamed <1150 -damazo -> of mankind <0442 -anthropinos -> : is JAS 003 008 But the tongue <1100 -glossa -> can <1410 - dunamai -> no <3762 -oudeis -> man <0444 -anthropos -> tame <1150 -damazo -> ; [ it {is} ] an unruly <0183 -akataschetos -> evil <2556 -kakos -> , full <3324 -mestos -> of deadly <2287 - thanatephoros -> poison <2447 -ios -> . is JAS 003 013 Who <5101 -tis -> [ {is} ] a wise <4680 -sophos - -oneidismos -> man and endued <1990 -epistemon -> with knowledge <1990 -epistemon -> among <1722 -en -> you ? let him shew <1166 - deiknuo -> out of a good <2570 -kalos -> conversation <0391 - anastrophe -> his works <2041 -ergon -> with meekness <4240 - prautes -> of wisdom <4678 -sophia -> . is JAS 003 015 This <3778 -houtos -> wisdom <4678 -sophia -> descendeth <2718 -katerchomai -> not from above <0509 -anothen - > , but [ {is} ] earthly <1919 -epigeios -> , sensual <5591 - psuchikos -> , devilish <1141 -daimoniodes -> . is JAS 003 016 For where <3699 -hopou -> envying <2205 -zelos -> and strife <2052 -eritheia -> [ is ] , there <1563 -ekei -> [ {is} ] confusion <0181 -akatastasia -> and every <3956 -pas -> evil <5337 -phaulos -> work <4229 -pragma -> . is JAS 003 016 For where <3699 -hopou -> envying <2205 -zelos -> and strife <2052 -eritheia -> [ {is} ] , there <1563 -ekei -> [ is ] confusion <0181 -akatastasia -> and every <3956 -pas -> evil <5337 -phaulos -> work <4229 -pragma -> . is JAS 003 017 But the wisdom <4678 -sophia -> that is from above <0509 -anothen -> {is} first <4412 -proton -> pure <0053 - hagnos -> , then <1899 -epeita -> peaceable <1516 -eirenikos -> , gentle <1933 -epieikes -> , [ and ] easy <2138 -eupeithes -> to be intreated <2138 -eupeithes -> , full <3324 -mestos -> of mercy <1656 -eleos -> and good <0018 -agathos -> fruits <2590 - karpos -> , without <0087 -adiakritos -> partiality <0087 - adiakritos -> , and without <0505 -anupokritos -> hypocrisy <0505 -anupokritos -> . is JAS 003 017 But the wisdom <4678 -sophia -> that {is} from above <0509 -anothen -> is first <4412 -proton -> pure <0053 - hagnos -> , then <1899 -epeita -> peaceable <1516 -eirenikos -> , gentle <1933 -epieikes -> , [ and ] easy <2138 -eupeithes -> to be intreated <2138 -eupeithes -> , full <3324 -mestos -> of mercy <1656 -eleos -> and good <0018 -agathos -> fruits <2590 - karpos -> , without <0087 -adiakritos -> partiality <0087 - adiakritos -> , and without <0505 -anupokritos -> hypocrisy <0505 -anupokritos -> . is JAS 003 018 And the fruit <2590 -karpos -> of righteousness <1343 -dikaiosune -> {is} sown <4687 -speiro -> in peace <1515 - eirene -> of them that make <4160 -poieo -> peace <1515 -eirene - > . is JAS 004 004 Ye adulterers <3432 -moichos -> and adulteresses <3428 -moichalis -> , know <1492 -eido -> ye not that the friendship <5373 -philia -> of the world <2889 -kosmos -> is enmity <2189 -echthra -> with God <2316 -theos -> ? whosoever <0302 -an -> therefore <3767 -oun -> will <1014 -boo -lom -ahee - > be a friend <5384 -philos -> of the world <2889 -kosmos -> {is} the enemy <2190 -echthros -> of God <2316 -theos -> . is JAS 004 004 Ye adulterers <3432 -moichos -> and adulteresses <3428 -moichalis -> , know <1492 -eido -> ye not that the friendship <5373 -philia -> of the world <2889 -kosmos -> {is} enmity <2189 -echthra -> with God <2316 -theos -> ? whosoever <0302 -an -> therefore <3767 -oun -> will <1014 -boo -lom -ahee - > be a friend <5384 -philos -> of the world <2889 -kosmos -> is the enemy <2190 -echthros -> of God <2316 -theos -> . is JAS 004 012 There is one <1520 -heis -> lawgiver <3550 - nomothetes -> , who <3588 -ho -> {is} able <1410 -dunamai -> to save <4982 -sozo -> and to destroy <0622 -apollumi -> : who <5101 -tis -> art <1488 -ei -> thou that judgest <2919 -krino -> another <2087 -heteros -> ? is JAS 004 012 There {is} one <1520 -heis -> lawgiver <3550 - nomothetes -> , who <3588 -ho -> is able <1410 -dunamai -> to save <4982 -sozo -> and to destroy <0622 -apollumi -> : who <5101 -tis -> art <1488 -ei -> thou that judgest <2919 -krino -> another <2087 -heteros -> ? is JAS 004 014 Whereas <3748 -hostis -> ye know <1987 -epistamai -> not what <3588 -ho -> [ shall be ] on the morrow <0839 - aurion -> . For what <4169 -poios -> [ is ] your <5216 -humon -> life <2222 -zoe -> ? It {is} even <1063 -gar -> a vapour <0822 - atmis -> , that appeareth <5316 -phaino -> for a little <3641 - oligos -> time , and then <1899 -epeita -> vanisheth <0853 - aphanizo -> away . is JAS 004 014 Whereas <3748 -hostis -> ye know <1987 -epistamai -> not what <3588 -ho -> [ shall be ] on the morrow <0839 - aurion -> . For what <4169 -poios -> [ {is} ] your <5216 -humon - > life <2222 -zoe -> ? It is even <1063 -gar -> a vapour <0822 - atmis -> , that appeareth <5316 -phaino -> for a little <3641 - oligos -> time , and then <1899 -epeita -> vanisheth <0853 - aphanizo -> away . is JAS 004 016 But now <3568 -nun -> ye rejoice <2744 - kauchaomai -> in your <5216 -humon -> boastings <0212 -alazoneia -> : all <3956 -pas -> such <5108 -toioutos -> rejoicing <2746 - kauchesis -> {is} evil <4190 -poneros -> . is JAS 004 017 Therefore <3767 -oun -> to him that knoweth <1492 -eido -> to do <4160 -poieo -> good <2570 -kalos -> , and doeth <4160 -poieo -> [ it ] not , to him it {is} sin <0266 -hamartia - > . is JAS 005 003 Your <5216 -humon -> gold <5557 -chrusos -> and silver <0696 -arguros -> {is} cankered <2728 -katioo -> ; and the rust <2447 -ios -> of them shall be a witness <3142 - marturion -> against <2596 -kata -> you , and shall eat <5315 - phago -> your <5216 -humon -> flesh <4561 -sarx -> as it were fire <4442 -pur -> . Ye have heaped <2343 -thesaurizo -> treasure <2343 -thesaurizo -> together for the last <2078 - eschatos -> days <2250 -hemera -> . is JAS 005 004 Behold <2400 -idou -> , the hire <3408 -misthos - > of the labourers <2040 -ergates -> who <3588 -ho -> have reaped <0270 -amao -> down your <5216 -humon -> fields <5561 - chora -> , which <3588 -ho -> {is} of you kept <0650 -apostereo - > back <0650 -apostereo -> by fraud <0650 -apostereo -> , crieth <2896 -krazo -> : and the cries <0995 -boe -> of them which have reaped <2325 -therizo -> are entered <1525 -eiserchomai -> into <1519 -eis -> the ears <3775 -ous -> of the Lord <2962 -kurios - > of sabaoth <4519 -sabaoth -> . is JAS 005 011 Behold <2400 -idou -> , we count <3106 -makarizo - > them happy <3106 -makarizo -> which endure <5278 -hupomeno -> . Ye have heard <0191 -akouo -> of the patience <5281 -hupomone - > of Job <2492 -Iob -> , and have seen <1492 -eido -> the end <5056 -telos -> of the Lord <2962 -kurios -> ; that the Lord <2962 -kurios -> {is} very <4184 -polusplagchnos -> pitiful <4184 -polusplagchnos -> , and of tender <3629 -oiktirmon -> mercy <3629 -oiktirmon -> . Is JAS 005 013 Is any <5100 -tis -> among <1722 -en -> you afflicted <2553 -kakopatheo -> ? let him pray <4336 - proseuchomai -> . {Is} any <5100 -tis -> merry <2114 -euthumeo - > ? let him sing <5567 -psallo -> psalms <5567 -psallo -> . Is JAS 005 013 {Is} any <5100 -tis -> among <1722 -en -> you afflicted <2553 -kakopatheo -> ? let him pray <4336 - proseuchomai -> . Is any <5100 -tis -> merry <2114 -euthumeo -> ? let him sing <5567 -psallo -> psalms <5567 -psallo -> . Is JAS 005 014 {Is} any <5100 -tis -> sick <0770 -astheneo -> among <1722 -en -> you ? let him call <4341 -proskaleomai -> for the elders <4245 -presbuteros -> of the church <1577 -ekklesia - > ; and let them pray <4336 -proseuchomai -> over <1909 -epi -> him , anointing <0218 -aleipho -> him with oil <1637 -elaion -> in the name <3686 -onoma -> of the Lord <2962 -kurios -> : is 1PE 001 013 . Wherefore <1352 -dio -> gird <0328 -anazonnumi - > up the loins <3751 -osphus -> of your <5216 -humon -> mind <1271 -dianoia -> , be sober <3525 -nepho -> , and hope <1679 - elpizo -> to the end <5049 -teleios -> for the grace <5485 - charis -> that {is} to be brought <5342 -phero -> unto you at <1722 -en -> the revelation <0602 -apokalupsis -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> ; is 1PE 001 015 But as he which hath called <2564 -kaleo -> you {is} holy <0040 -hagios -> , so <2532 -kai -> be ye holy <0040 - hagios -> in all <3956 -pas -> manner of conversation <0391 - anastrophe -> ; is 1PE 001 016 Because <1360 -dioti -> it {is} written <1125 - grapho -> , Be ye holy <0040 -hagios -> ; for I am <1510 -eimi - > holy <0040 -hagios -> . is 1PE 001 024 . For all <3956 -pas -> flesh <4561 -sarx -> [ {is} ] as grass <5528 -chortos -> , and all <3956 -pas -> the glory <1391 -doxa -> of man <0444 -anthropos -> as the flower <0438 -anthos -> of grass <5528 -chortos -> . The grass <5528 - chortos -> withereth <3583 -xeraino -> , and the flower <0438 - anthos -> thereof <0846 -autos -> falleth <1601 -ekpipto -> away <1601 -ekpipto -> : is 1PE 001 025 But the word <4487 -rhema -> of the Lord <2962 - kurios -> endureth <3306 -meno -> for ever <0165 -aion -> . And this <5124 -touto -> is the word <4487 -rhema -> which <3588 -ho -> by the gospel <2097 -euaggelizo -> {is} preached <2097 - euaggelizo -> unto you . is 1PE 001 025 But the word <4487 -rhema -> of the Lord <2962 - kurios -> endureth <3306 -meno -> for ever <0165 -aion -> . And this <5124 -touto -> {is} the word <4487 -rhema -> which <3588 - ho -> by the gospel <2097 -euaggelizo -> is preached <2097 - euaggelizo -> unto you . is 1PE 002 003 If <1512 -ei per -> so be ye have tasted <1089 - geuomai -> that the Lord <2962 -kurios -> [ {is} ] gracious <5543 -chrestos -> . is 1PE 002 006 Wherefore <1352 -dio -> also <2532 -kai -> it {is} contained <4023 -periecho -> in the scripture <1124 -graphe -> , Behold <2400 -idou -> , I lay <5087 -tithemi -> in Sion <4622 -Sion -> a chief <0204 -akrogoniaios -> corner <0204 - akrogoniaios -> stone <3037 -lithos -> , elect <1588 -eklektos - > , precious <1784 -entimos -> : and he that believeth <4100 - pisteuo -> on <1909 -epi -> him shall not be confounded <2617 - kataischuno -> . is 1PE 002 007 Unto you therefore <3767 -oun -> which <3588 -ho - > believe <4100 -pisteuo -> [ he is ] precious <5092 -time -> : but unto them which be disobedient <0544 -apeitheo -> , the stone <3037 -lithos -> which the builders <3618 -oikodomeo -> disallowed <0593 -apodokimazo -> , the same <3778 -houtos -> {is} made <1096 -ginomai -> the head <2776 -kephale -> of the corner <1137 -gonia -> , is 1PE 002 007 Unto you therefore <3767 -oun -> which <3588 -ho - > believe <4100 -pisteuo -> [ he {is} ] precious <5092 -time -> : but unto them which be disobedient <0544 -apeitheo -> , the stone <3037 -lithos -> which the builders <3618 -oikodomeo -> disallowed <0593 -apodokimazo -> , the same <3778 -houtos -> is made <1096 -ginomai -> the head <2776 -kephale -> of the corner <1137 -gonia -> , is 1PE 002 015 For so <3779 -houto -> {is} the will <2307 - thelema -> of God <2316 -theos -> , that with well <0015 - agathopoieo -> doing <0015 -agathopoieo -> ye may put <5392 - phimoo -> to silence <5392 -phimoo -> the ignorance <0056 - agnosia -> of foolish <0878 -aphron -> men <0444 -anthropos -> : is 1PE 002 019 For this <5124 -touto -> [ {is} ] thankworthy <5485 -charis -> , if <1487 -ei -> a man <5100 -tis -> for conscience <4893 -suneidesis -> toward God <2316 -theos -> endure <5297 -hupophero -> grief <3077 -lupe -> , suffering <3958 -pascho -> wrongfully <0095 -adikos -> . is 1PE 002 020 For what <4169 -poios -> glory <2811 -kleos -> [ is it ] , if <1487 -ei -> , when ye be buffeted <2852 -kolaphizo -> for your faults <0264 -hamartano -> , ye shall take it patiently <5278 -hupomeno -> ? but if <1487 -ei -> , when ye do <0015 -agathopoieo -> well <0015 -agathopoieo -> , and suffer <3958 -pascho -> [ for it ] , ye take it patiently <5278 - hupomeno -> , this <5124 -touto -> [ {is} ] acceptable <5285 - hupopneo -> with God <2316 -theos -> . is 1PE 002 020 For what <4169 -poios -> glory <2811 -kleos -> [ {is} it ] , if <1487 -ei -> , when ye be buffeted <2852 - kolaphizo -> for your faults <0264 -hamartano -> , ye shall take it patiently <5278 -hupomeno -> ? but if <1487 -ei -> , when ye do <0015 -agathopoieo -> well <0015 -agathopoieo -> , and suffer <3958 -pascho -> [ for it ] , ye take it patiently <5278 - hupomeno -> , this <5124 -touto -> [ is ] acceptable <5285 - hupopneo -> with God <2316 -theos -> . is 1PE 003 004 But [ let it be ] the hidden <2927 -kruptos -> man <0444 -anthropos -> of the heart <2588 -kardia -> , in that which is not corruptible <0862 -aphthartos -> , [ even the ornament ] of a meek <4239 -praus -> and quiet <2272 -hesuchios - > spirit <4151 -pneuma -> , which <3739 -hos -> {is} in the sight <1799 -enopion -> of God <2316 -theos -> of great <4185 - poluteles -> price <4185 -poluteles -> . is 1PE 003 004 But [ let it be ] the hidden <2927 -kruptos -> man <0444 -anthropos -> of the heart <2588 -kardia -> , in that which {is} not corruptible <0862 -aphthartos -> , [ even the ornament ] of a meek <4239 -praus -> and quiet <2272 -hesuchios - > spirit <4151 -pneuma -> , which <3739 -hos -> is in the sight <1799 -enopion -> of God <2316 -theos -> of great <4185 - poluteles -> price <4185 -poluteles -> . is 1PE 003 012 For the eyes <3788 -ophthalmos -> of the Lord <2962 -kurios -> [ are ] over <1909 -epi -> the righteous <1342 - dikaios -> , and his ears <3775 -ous -> [ are open ] unto their prayers <1162 -deesis -> : but the face <4383 -prosopon -> of the Lord <2962 -kurios -> [ {is} ] against <1909 -epi -> them that do <4160 -poieo -> evil <2556 -kakos -> . is 1PE 003 013 And who <5101 -tis -> [ is ] he that will harm <2559 -kakoo -> you , if <1437 -ean -> ye be followers <3402 - mimetes -> of that which {is} good <0018 -agathos -> ? is 1PE 003 013 And who <5101 -tis -> [ {is} ] he that will harm <2559 -kakoo -> you , if <1437 -ean -> ye be followers <3402 - mimetes -> of that which is good <0018 -agathos -> ? is 1PE 003 015 But sanctify <0037 -hagiazo -> the Lord <2962 - kurios -> God <2316 -theos -> in your <5216 -humon -> hearts <2588 -kardia -> : and [ be ] ready <2092 -hetoimos -> always <0104 -aei -> to [ give ] an answer <0627 -apologia -> to every <3956 -pas -> man that asketh <0154 -aiteo -> you a reason <3056 -logos -> of the hope <1680 -elpis -> that {is} in you with meekness <4240 -prautes -> and fear <5401 -phobos -> : is 1PE 003 017 For [ it {is} ] better <2909 -kreitton -> , if <1487 -ei -> the will <2307 -thelema -> of God <2316 -theos -> be so , that ye suffer <3958 -pascho -> for well <0015 - agathopoieo -> doing <0015 -agathopoieo -> , than <2228 -e -> for evil <2554 -kakopoieo -> doing <2554 -kakopoieo -> . is 1PE 003 020 Which sometime <4218 -pote -> were disobedient <0544 -apeitheo -> , when <3753 -hote -> once <0530 -hapax -> the longsuffering <3115 -makrothumia -> of God <2316 -theos -> waited <1551 -ekdechomai -> in the days <2250 -hemera -> of Noah <3575 -Noe -> , while the ark <2787 -kibotos -> was a preparing <2680 -kataskeuazo -> , wherein <3757 -hou -> few <3641 -oligos - > , that {is} , eight <3638 -oktos -> souls <5590 -psuche -> were saved <1295 -diasozo -> by water <5204 -hudor -> . is 1PE 003 022 Who <3739 -hos -> is gone <4198 -poreuomai -> into <1519 -eis -> heaven <3772 -ouranos -> , and {is} on <1722 - en -> the right <1188 -dexios -> hand of God <2316 -theos -> ; angels <0032 -aggelos -> and authorities <1849 -exousia -> and powers <1411 -dunamis -> being made <5293 -hupotasso -> subject <5293 -hupotasso -> unto him . is 1PE 003 022 Who <3739 -hos -> {is} gone <4198 -poreuomai -> into <1519 -eis -> heaven <3772 -ouranos -> , and is on <1722 - en -> the right <1188 -dexios -> hand of God <2316 -theos -> ; angels <0032 -aggelos -> and authorities <1849 -exousia -> and powers <1411 -dunamis -> being made <5293 -hupotasso -> subject <5293 -hupotasso -> unto him . is 1PE 004 005 Who <3739 -hos -> shall give <0591 -apodidomi -> account <3056 -logos -> to him that {is} ready <2093 -hetoimos - > to judge <2919 -krino -> the quick <2198 -zao -> and the dead <3498 -nekros -> . is 1PE 004 007 . But the end <5056 -telos -> of all <3956 -pas - > things {is} at <1448 -eggizo -> hand <1448 -eggizo -> : be ye therefore <3767 -oun -> sober <4993 -sophroneo -> , and watch <3525 -nepho -> unto prayer <4335 -proseuche -> . is 1PE 004 012 . Beloved <0027 -agapetos -> , think it not strange <3579 -xenizo -> concerning <4012 -peri -> the fiery <4451 -purosis -> trial which {is} to try <3986 -peirasmos -> you , as though some strange <3581 -xenos -> thing happened <4819 -sumbaino -> unto you : is 1PE 004 014 If <1487 -ei -> ye be reproached <3679 -oneidizo - > for the name <3686 -onoma -> of Christ <5547 -Christos -> , happy <3107 -makarios -> [ are ye ] ; for the spirit <4151 - pneuma -> of glory <1391 -doxa -> and of God <2316 -theos -> resteth <0373 -anapano -> upon you : on <2596 -kata -> their part he is evil <0987 -blasphemeo -> spoken <0987 -blasphemeo -> of , but on <2596 -kata -> your <5209 -humas -> part he {is} glorified <1392 -doxazo -> . is 1PE 004 014 If <1487 -ei -> ye be reproached <3679 -oneidizo - > for the name <3686 -onoma -> of Christ <5547 -Christos -> , happy <3107 -makarios -> [ are ye ] ; for the spirit <4151 - pneuma -> of glory <1391 -doxa -> and of God <2316 -theos -> resteth <0373 -anapano -> upon you : on <2596 -kata -> their part he {is} evil <0987 -blasphemeo -> spoken <0987 -blasphemeo - > of , but on <2596 -kata -> your <5209 -humas -> part he is glorified <1392 -doxazo -> . is 1PE 004 017 For the time <2540 -kairos -> [ {is} come ] that judgment <2917 -krima -> must begin <0756 -archomai -> at <0575 - apo -> the house <3624 -oikos -> of God <2316 -theos -> : and if <1487 -ei -> [ it ] first <4412 -proton -> [ begin ] at <0575 - apo -> us , what <5101 -tis -> shall the end <5056 -telos -> [ be ] of them that obey <0544 -apeitheo -> not the gospel <2098 - euaggelion -> of God <2316 -theos -> ? is 1PE 005 002 Feed <4165 -poimaino -> the flock <4168 -poimnion -> of God <2316 -theos -> which {is} among <1722 -en -> you , taking the oversight <1983 -episkopeo -> [ thereof ] , not by constraint <0317 -anagkastos -> , but willingly <1596 -hekousios -> ; not for filthy <0147 -aischrokerdos -> lucre <0147 - aischrokerdos -> , but of a ready <4289 -prothumos -> mind <4290 -prothumos -> ; is 1PE 005 012 By Silvanus <4610 -Silouanos -> , a faithful <4103 -pistos -> brother <0080 -adephos -> unto you , as I suppose <3049 -logizomai -> , I have written <1125 -grapho -> briefly <3641 -oligos -> , exhorting <3870 -parakaleo -> , and testifying <1957 -epimartureo -> that this <5026 -taute -> {is} the true <0227 -alethes -> grace <5485 -charis -> of God <2316 - theos -> wherein <3757 -hou -> ye stand <2476 -histemi -> . is 1PE 005 013 The [ church <1577 -ekklesia -> that {is} ] at <1722 -en -> Babylon <0897 -Babulon -> , elected <4899 - suneklektos -> together <4899 -suneklektos -> with [ you ] , saluteth <0782 -aspazomai -> you ; and [ so doth ] Marcus <3138 - Markos -> my son <5207 -huios -> . : is 2PE 001 004 Whereby <3739 -hos -> are given <1433 -doreomai - > unto us exceeding great <3176 -megistos -> and precious <5093 - timios -> promises <1862 -epaggelma -> : that by these <5130 - touton -> ye might be partakers <2844 -koinonos -> of the divine <2304 -theios -> nature <5449 -phusis -> , having escaped <0668 - apopheugo -> the corruption <5356 -phthora -> that {is} in the world <2889 -kosmos -> through <1722 -en -> lust <1939 - epithumia -> . is 2PE 001 009 But he that lacketh <3918 -pareimi -> these <5023 -tauta -> things {is} blind <5185 -tuphlos -> , and cannot <3467 -muopazo -> see <3467 -muopazo -> afar <3467 -muopazo -> off , and hath forgotten <2983 -lambano -> that he was purged <2512 - katharismos -> from his old <3819 -palai -> sins <0266 -hamartia -> . is 2PE 001 017 For he received <2983 -lambano -> from God <2316 - theos -> the Father <3962 -pater -> honour <5092 -time -> and glory <1391 -doxa -> , when there came <5342 -phero -> such <5107 -toiosde -> a voice <5456 -phone -> to him from the excellent <3169 -megaloprepes -> glory <1391 -doxa -> , This <3778 -houtos -> {is} my beloved <0027 -agapetos -> Son <5207 - huios -> , in whom <3739 -hos -> I am well <2106 -eudokeo -> pleased <2106 -eudokeo -> . is 2PE 001 020 Knowing <1097 -ginosko -> this <5124 -touto -> first <4412 -proton -> , that no <3756 -ou -> prophecy <4394 - propheteia -> of the scripture <1124 -graphe -> {is} of any private <2398 -idios -> interpretation <1955 -epilusis -> . is 2PE 002 017 These <3778 -houtos -> are wells <4077 -pege -> without <0504 -anudros -> water <0504 -anudros -> , clouds <3507 -nephele -> that are carried <1643 -elauno -> with a tempest <2978 -lailaps -> ; to whom <3739 -hos -> the mist <2217 -zophos -> of darkness <4655 -skotos -> {is} reserved <5083 -tereo -> for ever <0165 -aion -> . is 2PE 002 019 While they promise <1861 -epaggello -> them liberty <1657 -eleutheria -> , they themselves <0846 -autos -> are the servants <1401 -doulos -> of corruption <5356 -phthora - > : for of whom <3739 -hos -> a man <5100 -tis -> is overcome <2274 -hettao -> , 2PE 0f the same <3778 -houtos -> {is} he brought <1402 -douloo -> in bondage <1402 -douloo -> . is 2PE 002 019 While they promise <1861 -epaggello -> them liberty <1657 -eleutheria -> , they themselves <0846 -autos -> are the servants <1401 -doulos -> of corruption <5356 -phthora - > : for of whom <3739 -hos -> a man <5100 -tis -> {is} overcome <2274 -hettao -> , 2PE 0f the same <3778 -houtos -> is he brought <1402 -douloo -> in bondage <1402 -douloo -> . is 2PE 002 020 For if <1487 -ei -> after they have escaped <0668 -apopheugo -> the pollutions <3393 -miasma -> of the world <2889 -kosmos -> through <1722 -en -> the knowledge <1922 -epignosis - > of the Lord <2962 -kurios -> and Saviour <4990 -soter -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> , they are again <3825 -palin -> entangled <1707 -empleko -> therein <5125 - toutois -> , and overcome <2274 -hettao -> , the latter <2078 - eschatos -> end <2078 -eschatos -> {is} worse <5501 -cheiron -> with them than the beginning <4413 -protos -> . is 2PE 002 022 But it is happened <4819 -sumbaino -> unto them according to the true <0227 -alethes -> proverb <3942 -paroimia - > , The dog <2965 -kuon -> [ {is} ] turned <1994 -epistrepho -> to his own <2398 -idios -> vomit <1829 -exerama -> again <1994 - epistrepho -> ; and the sow <5300 -hus -> that was washed <3068 - louo -> to her wallowing <2946 -kulisma -> in the mire <1004 - borboros -> . is 2PE 002 022 But it {is} happened <4819 -sumbaino -> unto them according to the true <0227 -alethes -> proverb <3942 -paroimia - > , The dog <2965 -kuon -> [ is ] turned <1994 -epistrepho -> to his own <2398 -idios -> vomit <1829 -exerama -> again <1994 - epistrepho -> ; and the sow <5300 -hus -> that was washed <3068 - louo -> to her wallowing <2946 -kulisma -> in the mire <1004 - borboros -> . is 2PE 003 004 And saying <3004 -lego -> , Where <4226 -pou -> {is} the promise <1860 -epaggelia -> of his coming <3952 - parousia -> ? for since <3739 -hos -> the fathers <3962 -pater - > fell asleep <2837 -koimao -> , all <3956 -pas -> things continue <1265 -diameno -> as [ they were ] from the beginning <0746 -arche -> of the creation <2937 -ktisis -> . is 2PE 003 008 . But , beloved <0027 -agapetos -> , be not ignorant <2990 -lanthano -> of this <5124 -touto -> one <1520 - heis -> thing , that one <3391 -mia -> day <2250 -hemera -> [ {is} ] with the Lord <2962 -kurios -> as a thousand <5507 - chilioi -> years <2094 -etos -> , and a thousand <5507 -chilioi - > years <2094 -etos -> as one <3391 -mia -> day <2250 -hemera -> . is 2PE 003 009 . The Lord <2962 -kurios -> is not slack <1019 - braduno -> concerning <4314 -pros -> his promise <1860 - epaggelia -> , as some <5100 -tis -> men count <2233 -hegeomai - > slackness <1022 -bradutes -> ; but {is} longsuffering to us - ward <2248 -hemas -> , not willing <1014 -boo -lom -ahee -> that any <5100 -tis -> should perish <0622 -apollumi -> , but that all <3956 -pas -> should come <5562 -choreo -> to repentance <3341 -metanoia -> . is 2PE 003 009 . The Lord <2962 -kurios -> {is} not slack <1019 - braduno -> concerning <4314 -pros -> his promise <1860 - epaggelia -> , as some <5100 -tis -> men count <2233 -hegeomai - > slackness <1022 -bradutes -> ; but is longsuffering to us - ward <2248 -hemas -> , not willing <1014 -boo -lom -ahee -> that any <5100 -tis -> should perish <0622 -apollumi -> , but that all <3956 -pas -> should come <5562 -choreo -> to repentance <3341 -metanoia -> . is 2PE 003 015 And account <2233 -hegeomai -> [ that ] the longsuffering <3115 -makrothumia -> of our Lord <2962 -kurios -> [ {is} ] salvation <4991 -soteria -> ; even <2531 -kathos -> as our beloved <0027 -agapetos -> brother <0080 -adephos -> Paul <3972 -Paulos -> also <2532 -kai -> according <2596 -kata -> to the wisdom <4678 -sophia -> given <1325 -didomi -> unto him hath written <1125 -grapho -> unto you ; is 1JO 001 003 That which <3739 -hos -> we have seen <3708 - horao -> and heard <0191 -akouo -> declare <0518 -apaggello -> we unto you , that ye also <2532 -kai -> may have <2192 -echo -> fellowship <2842 -koinonia -> with us : and truly <1161 -de -> our fellowship <2842 -koinonia -> [ {is} ] with the Father <3962 -pater -> , and with his Son <5207 -huios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> . is 1JO 001 005 . This <3778 -houtos -> then <2532 -kai -> is the message <1860 -epaggelia -> which <3739 -hos -> we have heard <0191 -akouo -> of him , and declare <0312 -anaggello -> unto you , that God <2316 -theos -> is light <5457 -phos -> , and in him {is} no <3756 -ou -> darkness <4653 -skotia -> at <3762 - oudeis -> all <3762 -oudeis -> . is 1JO 001 005 . This <3778 -houtos -> then <2532 -kai -> is the message <1860 -epaggelia -> which <3739 -hos -> we have heard <0191 -akouo -> of him , and declare <0312 -anaggello -> unto you , that God <2316 -theos -> {is} light <5457 -phos -> , and in him is no <3756 -ou -> darkness <4653 -skotia -> at <3762 - oudeis -> all <3762 -oudeis -> . is 1JO 001 005 . This <3778 -houtos -> then <2532 -kai -> {is} the message <1860 -epaggelia -> which <3739 -hos -> we have heard <0191 -akouo -> of him , and declare <0312 -anaggello -> unto you , that God <2316 -theos -> is light <5457 -phos -> , and in him is no <3756 -ou -> darkness <4653 -skotia -> at <3762 -oudeis -> all <3762 -oudeis -> . is 1JO 001 007 But if <1437 -ean -> we walk <4043 -peripateo -> in the light <5457 -phos -> , as he {is} in the light <5457 - phos -> , we have <2192 -echo -> fellowship <2842 -koinonia -> one <3391 -mia -> with another <0240 -allelon -> , and the blood <0129 -haima -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> his Son <5207 -huios -> cleanseth <2511 -katharizo -> us from all <3956 -pas -> sin <0266 -hamartia -> . is 1JO 001 008 . If <1437 -ean -> we say <2036 -epo -> that we have <2192 -echo -> no <3756 -ou -> sin <0266 -hamartia -> , we deceive <4105 -planao -> ourselves <1438 -heautou -> , and the truth <0225 -aletheia -> {is} not in us . is 1JO 001 009 If <1437 -ean -> we confess <3670 -homologeo -> our sins <0266 -hamartia -> , he {is} faithful <4103 -pistos -> and just <1342 -dikaios -> to forgive <0863 -aphiemi -> us [ our ] sins <0266 -hamartia -> , and to cleanse <2511 -katharizo -> us from all <3956 -pas -> unrighteousness <0093 -adikia -> . is 1JO 001 010 If <1437 -ean -> we say <2036 -epo -> that we have not sinned <0264 -hamartano -> , we make <4160 -poieo -> him a liar <5583 -pseustes -> , and his word <3056 -logos -> {is} not in us . is 1JO 002 002 And he {is} the propitiation <2434 -hilasmos -> for our sins <0266 -hamartia -> : and not for ours <2251 - hemeteros -> only <3440 -monon -> , but also <2532 -kai -> for [ the sins of ] the whole <3650 -holos -> world <2889 -kosmos -> . is 1JO 002 004 He that saith <3004 -lego -> , I know <1097 - ginosko -> him , and keepeth <5083 -tereo -> not his commandments <1785 -entole -> , is a liar <5583 -pseustes -> , and the truth <0225 -aletheia -> {is} not in him . is 1JO 002 004 He that saith <3004 -lego -> , I know <1097 - ginosko -> him , and keepeth <5083 -tereo -> not his commandments <1785 -entole -> , {is} a liar <5583 -pseustes -> , and the truth <0225 -aletheia -> is not in him . is 1JO 002 005 But whoso <0302 -an -> keepeth <5083 -tereo -> his word <3056 -logos -> , in him verily <0230 -alethos -> {is} the love <0026 -agape -> of God <2316 -theos -> perfected <5048 - teleioo -> : hereby <5129 -toutoi -> know <1097 -ginosko -> we that we are in him . is 1JO 002 007 . Brethren <0080 -adephos -> , I write <1125 - grapho -> no <3756 -ou -> new <2537 -kainos -> commandment <1785 -entole -> unto you , but an old <3820 -palaios -> commandment <1785 -entole -> which <3739 -hos -> ye had <2192 -echo -> from the beginning <0746 -arche -> . The old <3820 -palaios -> commandment <1785 -entole -> {is} the word <3056 -logos -> which <3739 -hos -> ye have heard <0191 -akouo -> from the beginning <0746 -arche -> . is 1JO 002 008 Again <3825 -palin -> , a new <2537 -kainos -> commandment <1785 -entole -> I write <1125 -grapho -> unto you , which <3739 -hos -> thing is true <0257 -halon -> in him and in you : because <3754 -hoti -> the darkness <4653 -skotia -> {is} past <3855 -parago -> , and the true <0228 -alethinos -> light <5457 -phos -> now <2236 -hedista -> shineth <5316 -phaino -> . is 1JO 002 008 Again <3825 -palin -> , a new <2537 -kainos -> commandment <1785 -entole -> I write <1125 -grapho -> unto you , which <3739 -hos -> thing {is} true <0257 -halon -> in him and in you : because <3754 -hoti -> the darkness <4653 -skotia -> is past <3855 -parago -> , and the true <0228 -alethinos -> light <5457 -phos -> now <2236 -hedista -> shineth <5316 -phaino -> . is 1JO 002 009 He that saith <3004 -lego -> he is in the light <5457 -phos -> , and hateth <3404 -miseo -> his brother <0080 - adephos -> , {is} in darkness <4653 -skotia -> even until <2193 - heos -> now <0737 -arti -> . is 1JO 002 009 He that saith <3004 -lego -> he {is} in the light <5457 -phos -> , and hateth <3404 -miseo -> his brother <0080 - adephos -> , is in darkness <4653 -skotia -> even until <2193 - heos -> now <0737 -arti -> . is 1JO 002 010 He that loveth <0025 -agapao -> his brother <0080 -adephos -> abideth <3306 -meno -> in the light <5457 -phos -> , and there {is} none <3756 -ou -> occasion <4625 -skandalon -> of stumbling <4625 -skandalon -> in him . is 1JO 002 011 But he that hateth <3404 -miseo -> his brother <0080 -adephos -> {is} in darkness <4653 -skotia -> , and walketh <4043 -peripateo -> in darkness <4653 -skotia -> , and knoweth <1492 -eido -> not whither <4226 -pou -> he goeth <5217 - hupago -> , because <3754 -hoti -> that darkness <4653 -skotia - > hath blinded <5186 -tuphloo -> his eyes <3788 -ophthalmos -> . is 1JO 002 013 I write <1125 -grapho -> unto you , fathers <3962 -pater -> , because <3754 -hoti -> ye have known <1097 -ginosko - > him [ that {is} ] from the beginning <0746 -arche -> . I write <1125 -grapho -> unto you , young <3495 -neaniskos -> men <3495 - neaniskos -> , because <3754 -hoti -> ye have overcome <3528 - nikao -> the wicked <4190 -poneros -> one . I write <1125 - grapho -> unto you , little <3813 -paidion -> children <3813 - paidion -> , because <3754 -hoti -> ye have known <1097 -ginosko -> the Father <3962 -pater -> . is 1JO 002 014 I have written <1125 -grapho -> unto you , fathers <3962 -pater -> , because <3754 -hoti -> ye have known <1097 -ginosko -> him [ that {is} ] from the beginning <0746 - arche -> . I have written <1125 -grapho -> unto you , young <3495 -neaniskos -> men <3495 -neaniskos -> , because <3754 - hoti -> ye are strong <2478 -ischuros -> , and the word <3056 - logos -> of God <2316 -theos -> abideth <3306 -meno -> in you , and ye have overcome <3528 -nikao -> the wicked <4190 -poneros - > one . is 1JO 002 015 Love <0025 -agapao -> not the world <2889 -kosmos -> , neither <3366 -mede -> the things [ that are ] in the world <2889 -kosmos -> . If <1437 -ean -> any <5100 -tis -> man love <0025 -agapao -> the world <2889 -kosmos -> , the love <0026 - agape -> of the Father <3962 -pater -> {is} not in him . is 1JO 002 016 For all <3956 -pas -> that [ is ] in the world <2889 -kosmos -> , the lust <1939 -epithumia -> of the flesh <4561 -sarx -> , and the lust <1939 -epithumia -> of the eyes <3788 -ophthalmos -> , and the pride <0212 -alazoneia -> of life <0979 -bios -> , is not of the Father <3962 -pater -> , but {is} of the world <2889 -kosmos -> . is 1JO 002 016 For all <3956 -pas -> that [ is ] in the world <2889 -kosmos -> , the lust <1939 -epithumia -> of the flesh <4561 -sarx -> , and the lust <1939 -epithumia -> of the eyes <3788 -ophthalmos -> , and the pride <0212 -alazoneia -> of life <0979 -bios -> , {is} not of the Father <3962 -pater -> , but is of the world <2889 -kosmos -> . is 1JO 002 016 For all <3956 -pas -> that [ {is} ] in the world <2889 -kosmos -> , the lust <1939 -epithumia -> of the flesh <4561 -sarx -> , and the lust <1939 -epithumia -> of the eyes <3788 -ophthalmos -> , and the pride <0212 -alazoneia -> of life <0979 -bios -> , is not of the Father <3962 -pater -> , but is of the world <2889 -kosmos -> . is 1JO 002 018 . Little <3813 -paidion -> children <3813 - paidion -> , it is the last <2078 -eschatos -> time <5610 -hora - > : and as ye have heard <0191 -akouo -> that antichrist <0500 - antichristos -> shall come <2064 -erchomai -> , even <2532 -kai - > now <3568 -nun -> are there many <4183 -polus -> antichrists <0500 -antichristos -> ; whereby <3606 -hothen -> we know <1097 - ginosko -> that it {is} the last <2078 -eschatos -> time <5610 - hora -> . is 1JO 002 018 . Little <3813 -paidion -> children <3813 - paidion -> , it {is} the last <2078 -eschatos -> time <5610 - hora -> : and as ye have heard <0191 -akouo -> that antichrist <0500 -antichristos -> shall come <2064 -erchomai -> , even <2532 -kai -> now <3568 -nun -> are there many <4183 -polus -> antichrists <0500 -antichristos -> ; whereby <3606 -hothen -> we know <1097 -ginosko -> that it is the last <2078 -eschatos -> time <5610 -hora -> . is 1JO 002 021 I have not written <1125 -grapho -> unto you because <3754 -hoti -> ye know <1492 -eido -> not the truth <0225 -aletheia -> , but because <3754 -hoti -> ye know <1492 - eido -> it , and that no <3756 -ou -> lie <5579 -pseudos -> {is} of the truth <0225 -aletheia -> . is 1JO 002 022 Who <5101 -tis -> is a liar <5583 -pseustes -> but he that denieth <0720 -arneomai -> that Jesus <2424 -Iesous - > is the Christ <5547 -Christos -> ? He {is} antichrist <0500 - antichristos -> , that denieth <0720 -arneomai -> the Father <3962 -pater -> and the Son <5207 -huios -> . is 1JO 002 022 Who <5101 -tis -> is a liar <5583 -pseustes -> but he that denieth <0720 -arneomai -> that Jesus <2424 -Iesous - > {is} the Christ <5547 -Christos -> ? He is antichrist <0500 - antichristos -> , that denieth <0720 -arneomai -> the Father <3962 -pater -> and the Son <5207 -huios -> . is 1JO 002 022 Who <5101 -tis -> {is} a liar <5583 -pseustes -> but he that denieth <0720 -arneomai -> that Jesus <2424 -Iesous - > is the Christ <5547 -Christos -> ? He is antichrist <0500 - antichristos -> , that denieth <0720 -arneomai -> the Father <3962 -pater -> and the Son <5207 -huios -> . is 1JO 002 025 And this <3778 -houtos -> {is} the promise <1860 - epaggelia -> that he hath promised <1861 -epaggello -> us , [ even ] eternal <0166 -aionios -> life <2222 -zoe -> . is 1JO 002 027 But the anointing <5545 -chrisma -> which <3739 - hos -> ye have received <2983 -lambano -> of him abideth <3306 - meno -> in you , and ye need <5532 -chreia -> not that any <5100 -tis -> man teach <1321 -didasko -> you : but as the same <0846 - autos -> anointing <5545 -chrisma -> teacheth <1321 -didasko -> you of all <3956 -pas -> things , and is truth <0227 -alethes -> , and {is} no <3756 -ou -> lie <5579 -pseudos -> , and even <2531 -kathos -> as it hath taught <1321 -didasko -> you , ye shall abide <3306 -meno -> in him . is 1JO 002 027 But the anointing <5545 -chrisma -> which <3739 - hos -> ye have received <2983 -lambano -> of him abideth <3306 - meno -> in you , and ye need <5532 -chreia -> not that any <5100 -tis -> man teach <1321 -didasko -> you : but as the same <0846 - autos -> anointing <5545 -chrisma -> teacheth <1321 -didasko -> you of all <3956 -pas -> things , and {is} truth <0227 -alethes - > , and is no <3756 -ou -> lie <5579 -pseudos -> , and even <2531 -kathos -> as it hath taught <1321 -didasko -> you , ye shall abide <3306 -meno -> in him . is 1JO 002 029 If <1437 -ean -> ye know <1492 -eido -> that he is righteous <1342 -dikaios -> , ye know <1097 -ginosko -> that every <3956 -pas -> one that doeth <4160 -poieo -> righteousness <1343 -dikaiosune -> {is} born <1080 -gennao -> of him . is 1JO 002 029 If <1437 -ean -> ye know <1492 -eido -> that he {is} righteous <1342 -dikaios -> , ye know <1097 -ginosko -> that every <3956 -pas -> one that doeth <4160 -poieo -> righteousness <1343 -dikaiosune -> is born <1080 -gennao -> of him . is 1JO 003 002 Beloved <0027 -agapetos -> , now <3568 -nun -> are we the sons <5043 -teknon -> of God <2316 -theos -> , and it doth not yet <3768 -oupo -> appear <5319 -phaneroo -> what <5101 -tis -> we shall be : but we know <1492 -eido -> that , when <1437 -ean -> he shall appear <5319 -phaneroo -> , we shall be like <3664 -homoios -> him ; for we shall see <3700 -optanomai - > him as he {is} . is 1JO 003 003 And every <3956 -pas -> man that hath <2192 -echo -> this <5026 -taute -> hope <1680 -elpis -> in him purifieth <0048 -hagnizo -> himself <1438 -heautou -> , even <2531 -kathos -> as he {is} pure <0053 -hagnos -> . is 1JO 003 004 . Whosoever <3588 -ho -> committeth <4160 -poieo - > sin <0266 -hamartia -> transgresseth <4160 -poieo -> also <2532 -kai -> the law <0458 -anomia -> : for sin <0266 -hamartia -> {is} the transgression <0458 -anomia -> of the law <0458 - anomia -> . is 1JO 003 005 And ye know <1492 -eido -> that he was manifested <5319 -phaneroo -> to take <0142 -airo -> away our sins <0266 - hamartia -> ; and in him {is} no <3756 -ou -> sin <0266 - hamartia -> . is 1JO 003 007 Little <5040 -teknion -> children <5040 -teknion - > , let no <3367 -medeis -> man <3367 -medeis -> deceive <4105 - planao -> you : he that doeth <4160 -poieo -> righteousness <1343 -dikaiosune -> is righteous <1342 -dikaios -> , even <2531 -kathos -> as he {is} righteous <1342 -dikaios -> . is 1JO 003 007 Little <5040 -teknion -> children <5040 -teknion - > , let no <3367 -medeis -> man <3367 -medeis -> deceive <4105 - planao -> you : he that doeth <4160 -poieo -> righteousness <1343 -dikaiosune -> {is} righteous <1342 -dikaios -> , even <2531 -kathos -> as he is righteous <1342 -dikaios -> . is 1JO 003 008 He that committeth <4160 -poieo -> sin <0266 - hamartia -> {is} of the devil <1228 -diabolos -> ; for the devil <1228 -diabolos -> sinneth <0264 -hamartano -> from the beginning <0746 -arche -> . For this <5124 -touto -> purpose the Son <5207 -huios -> of God <2316 -theos -> was manifested <5319 - phaneroo -> , that he might destroy <3089 -luo -> the works <2041 -ergon -> of the devil <1228 -diabolos -> . is 1JO 003 009 Whosoever <3588 -ho -> is born <1080 -gennao -> of God <2316 -theos -> doth not commit <4160 -poieo -> sin <0266 -hamartia -> ; for his seed <4690 -sperma -> remaineth <3306 - meno -> in him : and he cannot <1410 -dunamai -> sin <0264 - hamartano -> , because <3754 -hoti -> he {is} born <1080 -gennao -> of God <2316 -theos -> . is 1JO 003 009 Whosoever <3588 -ho -> {is} born <1080 -gennao -> of God <2316 -theos -> doth not commit <4160 -poieo -> sin <0266 -hamartia -> ; for his seed <4690 -sperma -> remaineth <3306 - meno -> in him : and he cannot <1410 -dunamai -> sin <0264 - hamartano -> , because <3754 -hoti -> he is born <1080 -gennao - > of God <2316 -theos -> . is 1JO 003 010 In this <5129 -toutoi -> the children <5043 - teknon -> of God <2316 -theos -> are manifest <5318 -phaneros -> , and the children <5043 -teknon -> of the devil <1228 -diabolos -> : whosoever <3588 -ho -> doeth <4160 -poieo -> not righteousness <1343 -dikaiosune -> {is} not of God <2316 -theos - > , neither he that loveth <0025 -agapao -> not his brother <0080 -adephos -> . is 1JO 003 011 . For this <2778 -kensos -> {is} the message <0031 -aggelia -> that ye heard <0191 -akouo -> from the beginning <0746 -arche -> , that we should love <0025 -agapao -> one <0240 -allelon -> another <0240 -allelon -> . is 1JO 003 015 Whosoever <3588 -ho -> hateth <3404 -miseo -> his brother <0080 -adephos -> {is} a murderer <0443 -anthropoktonos - > : and ye know <1492 -eido -> that no <3756 -ou -> murderer <0443 -anthropoktonos -> hath <2192 -echo -> eternal <0166 - aionios -> life <2222 -zoe -> abiding <3306 -meno -> in him . is 1JO 003 020 . For if <1437 -ean -> our heart <2588 -kardia -> condemn <2607 -kataginosko -> us , God <2316 -theos -> {is} greater <3187 -meizon -> than our heart <2588 -kardia -> , and knoweth <1097 -ginosko -> all <3956 -pas -> things . is 1JO 003 023 . And this <3778 -houtos -> {is} his commandment <1785 -entole -> , That we should believe <4100 -pisteuo -> on the name <3686 -onoma -> of his Son <5207 -huios -> Jesus <2424 - Iesous -> Christ <5547 -Christos -> , and love <0025 -agapao -> one <0240 -allelon -> another <0240 -allelon -> , as he gave <1325 -didomi -> us commandment <1785 -entole -> . is 1JO 004 002 Hereby <5129 -toutoi -> know <1097 -ginosko -> ye the Spirit <4151 -pneuma -> of God <2316 -theos -> : Every <3956 -pas -> spirit <4151 -pneuma -> that confesseth <3670 -homologeo -> that Jesus <2424 -Iesous -> Christ <5547 -Christos -> is come <2064 -erchomai -> in the flesh <4561 -sarx -> {is} of God <2316 -theos -> : is 1JO 004 002 Hereby <5129 -toutoi -> know <1097 -ginosko -> ye the Spirit <4151 -pneuma -> of God <2316 -theos -> : Every <3956 -pas -> spirit <4151 -pneuma -> that confesseth <3670 -homologeo -> that Jesus <2424 -Iesous -> Christ <5547 -Christos -> {is} come <2064 -erchomai -> in the flesh <4561 -sarx -> is of God <2316 -theos -> : is 1JO 004 003 And every <3956 -pas -> spirit <4151 -pneuma -> that confesseth <3670 -homologeo -> not that Jesus <2424 -Iesous -> Christ <5547 -Christos -> is come <2064 -erchomai -> in the flesh <4561 -sarx -> is not of God <2316 -theos -> : and this <5124 -touto -> is that [ spirit ] of antichrist <0500 - antichristos -> , whereof <3739 -hos -> ye have heard <0191 - akouo -> that it should come <2064 -erchomai -> ; and even <2532 -kai -> now <3568 -nun -> already <2235 -ede -> {is} it in the world <2889 -kosmos -> . is 1JO 004 003 And every <3956 -pas -> spirit <4151 -pneuma -> that confesseth <3670 -homologeo -> not that Jesus <2424 -Iesous -> Christ <5547 -Christos -> is come <2064 -erchomai -> in the flesh <4561 -sarx -> is not of God <2316 -theos -> : and this <5124 -touto -> {is} that [ spirit ] of antichrist <0500 - antichristos -> , whereof <3739 -hos -> ye have heard <0191 - akouo -> that it should come <2064 -erchomai -> ; and even <2532 -kai -> now <3568 -nun -> already <2235 -ede -> is it in the world <2889 -kosmos -> . is 1JO 004 003 And every <3956 -pas -> spirit <4151 -pneuma -> that confesseth <3670 -homologeo -> not that Jesus <2424 -Iesous -> Christ <5547 -Christos -> is come <2064 -erchomai -> in the flesh <4561 -sarx -> {is} not of God <2316 -theos -> : and this <5124 -touto -> is that [ spirit ] of antichrist <0500 - antichristos -> , whereof <3739 -hos -> ye have heard <0191 - akouo -> that it should come <2064 -erchomai -> ; and even <2532 -kai -> now <3568 -nun -> already <2235 -ede -> is it in the world <2889 -kosmos -> . is 1JO 004 003 And every <3956 -pas -> spirit <4151 -pneuma -> that confesseth <3670 -homologeo -> not that Jesus <2424 -Iesous -> Christ <5547 -Christos -> {is} come <2064 -erchomai -> in the flesh <4561 -sarx -> is not of God <2316 -theos -> : and this <5124 -touto -> is that [ spirit ] of antichrist <0500 - antichristos -> , whereof <3739 -hos -> ye have heard <0191 - akouo -> that it should come <2064 -erchomai -> ; and even <2532 -kai -> now <3568 -nun -> already <2235 -ede -> is it in the world <2889 -kosmos -> . is 1JO 004 004 . Ye are of God <2316 -theos -> , little <5040 - teknion -> children <5040 -teknion -> , and have overcome <3528 - nikao -> them : because <3754 -hoti -> greater <3187 -meizon -> is he that is in you , than <2228 -e -> he that {is} in the world <2889 -kosmos -> . is 1JO 004 004 . Ye are of God <2316 -theos -> , little <5040 - teknion -> children <5040 -teknion -> , and have overcome <3528 - nikao -> them : because <3754 -hoti -> greater <3187 -meizon -> is he that {is} in you , than <2228 -e -> he that is in the world <2889 -kosmos -> . is 1JO 004 004 . Ye are of God <2316 -theos -> , little <5040 - teknion -> children <5040 -teknion -> , and have overcome <3528 - nikao -> them : because <3754 -hoti -> greater <3187 -meizon -> {is} he that is in you , than <2228 -e -> he that is in the world <2889 -kosmos -> . is 1JO 004 006 We are of God <2316 -theos -> : he that knoweth <1097 -ginosko -> God <2316 -theos -> heareth <0191 -akouo -> us ; he that {is} not of God <2316 -theos -> heareth <0191 -akouo - > not us . Hereby <5124 -touto -> know <1097 -ginosko -> we the spirit <4151 -pneuma -> of truth <0225 -aletheia -> , and the spirit <4151 -pneuma -> of error <4106 -plane -> . is 1JO 004 007 . Beloved <0027 -agapetos -> , let us love <0025 - agapao -> one <0240 -allelon -> another <0240 -allelon -> : for love <0026 -agape -> is of God <2316 -theos -> ; and every <3956 -pas -> one that loveth <0025 -agapao -> {is} born <1080 -gennao -> of God <2316 -theos -> , and knoweth <1097 -ginosko -> God <2316 -theos -> . is 1JO 004 007 . Beloved <0027 -agapetos -> , let us love <0025 - agapao -> one <0240 -allelon -> another <0240 -allelon -> : for love <0026 -agape -> {is} of God <2316 -theos -> ; and every <3956 -pas -> one that loveth <0025 -agapao -> is born <1080 - gennao -> of God <2316 -theos -> , and knoweth <1097 -ginosko -> God <2316 -theos -> . is 1JO 004 008 He that loveth <0025 -agapao -> not knoweth <1097 -ginosko -> not God <2316 -theos -> ; for God <2316 -theos -> {is} love <0026 -agape -> . is 1JO 004 010 Herein <5129 -toutoi -> {is} love <0026 -agape -> , not that we loved <0025 -agapao -> God <2316 -theos -> , but that he loved <0025 -agapao -> us , and sent <0649 -apostello -> his Son <5207 -huios -> [ to be ] the propitiation <2434 - hilasmos -> for our sins <0266 -hamartia -> . is 1JO 004 012 No <3762 -oudeis -> man <3762 -oudeis -> hath seen <2300 -theaomai -> God <2316 -theos -> at <4455 -popote -> any <4455 -popote -> time <4455 -popote -> . If <1437 -ean -> we love <0026 -agape -> one <0240 -allelon -> another <0240 - allelon -> , God <2316 -theos -> dwelleth <3306 -meno -> in us , and his love <0025 -agapao -> {is} perfected <5048 -teleioo -> in us . is 1JO 004 015 Whosoever <0302 -an -> shall confess <3670 - homologeo -> that Jesus <2424 -Iesous -> {is} the Son <5207 - huios -> of God <2316 -theos -> , God <2316 -theos -> dwelleth <3306 -meno -> in him , and he in God <2316 -theos -> . is 1JO 004 016 And we have known <1097 -ginosko -> and believed <4100 -pisteuo -> the love <0026 -agape -> that God <2316 -theos -> hath <2192 -echo -> to us . God <2316 -theos -> {is} love <0026 -agape -> ; and he that dwelleth <3306 -meno -> in love <0026 -agape -> dwelleth <3306 -meno -> in God <2316 -theos -> , and God <2316 -theos -> in him . is 1JO 004 017 . Herein <5129 -toutoi -> is our love <0026 - agape -> made <5048 -teleioo -> perfect <5048 -teleioo -> , that we may have <2192 -echo -> boldness <3954 -parrhesia -> in the day <2250 -hemera -> of judgment <2920 -krisis -> : because <3754 -hoti -> as he {is} , so <2532 -kai -> are we in this <5129 -toutoi -> world <2889 -kosmos -> . is 1JO 004 017 . Herein <5129 -toutoi -> {is} our love <0026 - agape -> made <5048 -teleioo -> perfect <5048 -teleioo -> , that we may have <2192 -echo -> boldness <3954 -parrhesia -> in the day <2250 -hemera -> of judgment <2920 -krisis -> : because <3754 -hoti -> as he is , so <2532 -kai -> are we in this <5129 - toutoi -> world <2889 -kosmos -> . is 1JO 004 018 There is no <3756 -ou -> fear <5401 -phobos -> in love <0026 -agape -> ; but perfect <5046 -teleios -> love <0026 - agape -> casteth <0906 -ballo -> out fear <5401 -phobos -> : because <3754 -hoti -> fear <5401 -phobos -> hath <2192 -echo -> torment <2851 -kolasis -> . He that feareth <5399 -phobeo -> {is} not made <5048 -teleioo -> perfect <5048 -teleioo -> in love <0026 -agape -> . is 1JO 004 018 There {is} no <3756 -ou -> fear <5401 -phobos -> in love <0026 -agape -> ; but perfect <5046 -teleios -> love <0026 -agape -> casteth <0906 -ballo -> out fear <5401 -phobos - > : because <3754 -hoti -> fear <5401 -phobos -> hath <2192 - echo -> torment <2851 -kolasis -> . He that feareth <5399 - phobeo -> is not made <5048 -teleioo -> perfect <5048 -teleioo - > in love <0026 -agape -> . is 1JO 004 020 If <1437 -ean -> a man say <2036 -epo -> , I love <0025 -agapao -> God <2316 -theos -> , and hateth <3404 -miseo - > his brother <0080 -adephos -> , he {is} a liar <5583 -pseustes -> : for he that loveth <0025 -agapao -> not his brother <0080 - adephos -> whom <3739 -hos -> he hath seen <3708 -horao -> , how <4459 -pos -> can <1410 -dunamai -> he love <0025 -agapao -> God <2316 -theos -> whom <3739 -hos -> he hath not seen <3708 -horao -> ? is 1JO 005 001 . Whosoever <3588 -ho -> believeth <4100 -pisteuo -> that Jesus <2424 -Iesous -> is the Christ <5547 -Christos -> is born <1080 -gennao -> of God <2316 -theos -> : and every <3956 -pas -> one that loveth <0025 -agapao -> him that begat <1080 -gennao -> loveth <0025 -agapao -> him also <2532 -kai -> that {is} begotten <1080 -gennao -> of him . is 1JO 005 001 . Whosoever <3588 -ho -> believeth <4100 -pisteuo -> that Jesus <2424 -Iesous -> is the Christ <5547 -Christos -> {is} born <1080 -gennao -> of God <2316 -theos -> : and every <3956 -pas -> one that loveth <0025 -agapao -> him that begat <1080 -gennao -> loveth <0025 -agapao -> him also <2532 -kai -> that is begotten <1080 -gennao -> of him . is 1JO 005 001 . Whosoever <3588 -ho -> believeth <4100 -pisteuo -> that Jesus <2424 -Iesous -> {is} the Christ <5547 -Christos - > is born <1080 -gennao -> of God <2316 -theos -> : and every <3956 -pas -> one that loveth <0025 -agapao -> him that begat <1080 -gennao -> loveth <0025 -agapao -> him also <2532 -kai -> that is begotten <1080 -gennao -> of him . is 1JO 005 003 For this <3778 -houtos -> {is} the love <0026 - agape -> of God <2316 -theos -> , that we keep <5083 -tereo -> his commandments <1785 -entole -> : and his commandments <1785 - entole -> are not grievous <0926 -barus -> . is 1JO 005 004 For whatsoever <3956 -pas -> is born <1080 - gennao -> of God <2316 -theos -> overcometh <3528 -nikao -> the world <2889 -kosmos -> : and this <3778 -houtos -> {is} the victory <3529 -nike -> that overcometh <3528 -nikao -> the world <2889 -kosmos -> , [ even ] our faith <4102 -pistis -> . is 1JO 005 004 For whatsoever <3956 -pas -> {is} born <1080 - gennao -> of God <2316 -theos -> overcometh <3528 -nikao -> the world <2889 -kosmos -> : and this <3778 -houtos -> is the victory <3529 -nike -> that overcometh <3528 -nikao -> the world <2889 -kosmos -> , [ even ] our faith <4102 -pistis -> . is 1JO 005 005 Who <5101 -tis -> is he that overcometh <3528 - nikao -> the world <2889 -kosmos -> , but he that believeth <4100 -pisteuo -> that Jesus <2424 -Iesous -> {is} the Son <5207 -huios -> of God <2316 -theos -> ? is 1JO 005 005 Who <5101 -tis -> {is} he that overcometh <3528 - nikao -> the world <2889 -kosmos -> , but he that believeth <4100 -pisteuo -> that Jesus <2424 -Iesous -> is the Son <5207 - huios -> of God <2316 -theos -> ? is 1JO 005 006 . This <3778 -houtos -> is he that came <2064 - erchomai -> by water <5204 -hudor -> and blood <0129 -haima -> , [ even ] Jesus <2424 -Iesous -> Christ <5547 -Christos -> ; not by water <5204 -hudor -> only <3440 -monon -> , but by water <5204 -hudor -> and blood <0129 -haima -> . And it is the Spirit <4151 -pneuma -> that beareth <3140 -martureo -> witness <3140 - martureo -> , because <3754 -hoti -> the Spirit <4151 -pneuma -> {is} truth <0225 -aletheia -> . is 1JO 005 006 . This <3778 -houtos -> is he that came <2064 - erchomai -> by water <5204 -hudor -> and blood <0129 -haima -> , [ even ] Jesus <2424 -Iesous -> Christ <5547 -Christos -> ; not by water <5204 -hudor -> only <3440 -monon -> , but by water <5204 -hudor -> and blood <0129 -haima -> . And it {is} the Spirit <4151 -pneuma -> that beareth <3140 -martureo -> witness <3140 -martureo -> , because <3754 -hoti -> the Spirit <4151 - pneuma -> is truth <0225 -aletheia -> . is 1JO 005 006 . This <3778 -houtos -> {is} he that came <2064 - erchomai -> by water <5204 -hudor -> and blood <0129 -haima -> , [ even ] Jesus <2424 -Iesous -> Christ <5547 -Christos -> ; not by water <5204 -hudor -> only <3440 -monon -> , but by water <5204 -hudor -> and blood <0129 -haima -> . And it is the Spirit <4151 -pneuma -> that beareth <3140 -martureo -> witness <3140 - martureo -> , because <3754 -hoti -> the Spirit <4151 -pneuma -> is truth <0225 -aletheia -> . is 1JO 005 009 If <1487 -ei -> we receive <2983 -lambano -> the witness <3141 -marturia -> of men <0444 -anthropos -> , the witness <3141 -marturia -> of God <2316 -theos -> is greater <3187 -meizon -> : for this <3778 -houtos -> {is} the witness <3141 -marturia -> of God <2316 -theos -> which <3739 -hos -> he hath testified <3140 -martureo -> of his Son <5207 -huios -> . is 1JO 005 009 If <1487 -ei -> we receive <2983 -lambano -> the witness <3141 -marturia -> of men <0444 -anthropos -> , the witness <3141 -marturia -> of God <2316 -theos -> {is} greater <3187 -meizon -> : for this <3778 -houtos -> is the witness <3141 -marturia -> of God <2316 -theos -> which <3739 -hos -> he hath testified <3140 -martureo -> of his Son <5207 -huios -> . is 1JO 005 011 And this <3778 -houtos -> is the record <3141 - marturia -> , that God <2316 -theos -> hath given <1325 -didomi - > to us eternal <0166 -aionios -> life <2222 -zoe -> , and this <3778 -houtos -> life <2222 -zoe -> {is} in his Son <5207 -huios -> . is 1JO 005 011 And this <3778 -houtos -> {is} the record <3141 - marturia -> , that God <2316 -theos -> hath given <1325 -didomi - > to us eternal <0166 -aionios -> life <2222 -zoe -> , and this <3778 -houtos -> life <2222 -zoe -> is in his Son <5207 -huios - > . is 1JO 005 014 . And this <3778 -houtos -> {is} the confidence <3954 -parrhesia -> that we have <2192 -echo -> in him , that , if <1437 -ean -> we ask <0154 -aiteo -> any <5100 -tis -> thing according <2596 -kata -> to his will <2307 -thelema -> , he heareth <0191 -akouo -> us : is 1JO 005 016 If <1437 -ean -> any <5100 -tis -> man see <1492 - eido -> his brother <0080 -adephos -> sin <0264 -hamartano -> a sin <0266 -hamartia -> [ which is ] not unto death <2288 - thanatos -> , he shall ask <0154 -aiteo -> , and he shall give <1325 -didomi -> him life <2222 -zoe -> for them that sin <0264 - hamartano -> not unto death <2288 -thanatos -> . There {is} a sin <0266 -hamartia -> unto death <2288 -thanatos -> : I do not say <3004 -lego -> that he shall pray <2065 -erotao -> for it . is 1JO 005 016 If <1437 -ean -> any <5100 -tis -> man see <1492 - eido -> his brother <0080 -adephos -> sin <0264 -hamartano -> a sin <0266 -hamartia -> [ which {is} ] not unto death <2288 - thanatos -> , he shall ask <0154 -aiteo -> , and he shall give <1325 -didomi -> him life <2222 -zoe -> for them that sin <0264 - hamartano -> not unto death <2288 -thanatos -> . There is a sin <0266 -hamartia -> unto death <2288 -thanatos -> : I do not say <3004 -lego -> that he shall pray <2065 -erotao -> for it . is 1JO 005 017 All <3956 -pas -> unrighteousness <0093 -adikia - > is sin <0266 -hamartia -> : and there {is} a sin <0266 - hamartia -> not unto death <2288 -thanatos -> . is 1JO 005 017 All <3956 -pas -> unrighteousness <0093 -adikia - > {is} sin <0266 -hamartia -> : and there is a sin <0266 - hamartia -> not unto death <2288 -thanatos -> . is 1JO 005 018 . We know <1492 -eido -> that whosoever <3588 -ho -> is born <1080 -gennao -> of God <2316 -theos -> sinneth <0264 -hamartano -> not ; but he that {is} begotten <1080 -gennao -> of God <2316 -theos -> keepeth <5083 -tereo -> himself <1438 - heautou -> , and that wicked <4190 -poneros -> one toucheth <0680 -haptomai -> him not . is 1JO 005 018 . We know <1492 -eido -> that whosoever <3588 -ho -> {is} born <1080 -gennao -> of God <2316 -theos -> sinneth <0264 -hamartano -> not ; but he that is begotten <1080 -gennao - > of God <2316 -theos -> keepeth <5083 -tereo -> himself <1438 - heautou -> , and that wicked <4190 -poneros -> one toucheth <0680 -haptomai -> him not . is 1JO 005 020 And we know <1492 -eido -> that the Son <5207 - huios -> of God <2316 -theos -> is come <2240 -heko -> , and hath given <1325 -didomi -> us an understanding <1271 -dianoia - > , that we may know <1097 -ginosko -> him that is true <0228 - alethinos -> , and we are in him that is true <0228 -alethinos - > , [ even ] in his Son <5207 -huios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> . This <3778 -houtos -> {is} the true <0228 -alethinos -> God <2316 -theos -> , and eternal <0166 - aionios -> life <2222 -zoe -> . is 1JO 005 020 And we know <1492 -eido -> that the Son <5207 - huios -> of God <2316 -theos -> is come <2240 -heko -> , and hath given <1325 -didomi -> us an understanding <1271 -dianoia - > , that we may know <1097 -ginosko -> him that is true <0228 - alethinos -> , and we are in him that {is} true <0228 -alethinos -> , [ even ] in his Son <5207 -huios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> . This <3778 -houtos -> is the true <0228 -alethinos -> God <2316 -theos -> , and eternal <0166 - aionios -> life <2222 -zoe -> . is 1JO 005 020 And we know <1492 -eido -> that the Son <5207 - huios -> of God <2316 -theos -> is come <2240 -heko -> , and hath given <1325 -didomi -> us an understanding <1271 -dianoia - > , that we may know <1097 -ginosko -> him that {is} true <0228 - alethinos -> , and we are in him that is true <0228 -alethinos - > , [ even ] in his Son <5207 -huios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> . This <3778 -houtos -> is the true <0228 -alethinos -> God <2316 -theos -> , and eternal <0166 - aionios -> life <2222 -zoe -> . is 1JO 005 020 And we know <1492 -eido -> that the Son <5207 - huios -> of God <2316 -theos -> {is} come <2240 -heko -> , and hath given <1325 -didomi -> us an understanding <1271 -dianoia - > , that we may know <1097 -ginosko -> him that is true <0228 - alethinos -> , and we are in him that is true <0228 -alethinos - > , [ even ] in his Son <5207 -huios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> . This <3778 -houtos -> is the true <0228 -alethinos -> God <2316 -theos -> , and eternal <0166 - aionios -> life <2222 -zoe -> . is 001 006 And this <3778 - houtos - > is love <0026 - agape - > , that we walk <4043 - peripateo - > after <2596 - kata - > his commandments <1785 - entole - > . This <3778 - houtos - > {is} the commandment <1785 - entole - > , That , as ye have heard <0191 - akouo - > from the beginning <0746 - arche - > , ye should walk <4043 - peripateo - > in it . is 001 006 And this <3778 - houtos - > {is} love <0026 - agape - > , that we walk <4043 - peripateo - > after <2596 - kata - > his commandments <1785 - entole - > . This <3778 - houtos - > is the commandment <1785 - entole - > , That , as ye have heard <0191 - akouo - > from the beginning <0746 - arche - > , ye should walk <4043 - peripateo - > in it . is 001 007 . For many <4183 - polus - > deceivers <4108 - planos - > are entered <1525 - eiserchomai - > into <1519 - eis - > the world <2889 - kosmos - > , who <3588 - ho - > confess <3670 - homologeo - > not that Jesus <2424 - Iesous - > Christ <5547 - Christos - > is come <2064 - erchomai - > in the flesh <4561 - sarx - > . This <3778 - houtos - > {is} a deceiver <4108 - planos - > and an antichrist <0500 - antichristos - > . is 001 007 . For many <4183 - polus - > deceivers <4108 - planos - > are entered <1525 - eiserchomai - > into <1519 - eis - > the world <2889 - kosmos - > , who <3588 - ho - > confess <3670 - homologeo - > not that Jesus <2424 - Iesous - > Christ <5547 - Christos - > {is} come <2064 - erchomai - > in the flesh <4561 - sarx - > . This <3778 - houtos - > is a deceiver <4108 - planos - > and an antichrist <0500 - antichristos - > . is 001 011 For he that biddeth <3004 - lego - > him God speed <5463 - chairo - > {is} partaker <2841 - koinoneo - > of his evil <4190 - poneros - > deeds <2041 - ergon - > . is 3JO 001 003 . For I rejoiced <5463 -chairo -> greatly <3029 - lian -> , when the brethren <0080 -adephos -> came <2064 - erchomai -> and testified <3140 -martureo -> of the truth <0225 - aletheia -> that {is} in thee , even <2531 -kathos -> as thou walkest <4043 -peripateo -> in the truth <0225 -aletheia -> . is 3JO 001 011 Beloved <0027 -agapetos -> , follow <3401 - mimeomai -> not that which is evil <2556 -kakos -> , but that which is good <0018 -agathos -> . He that doeth <0015 - agathopoieo -> good <0015 -agathopoieo -> {is} of God <2316 - theos -> : but he that doeth <2554 -kakopoieo -> evil <2554 - kakopoieo -> hath not seen <3780 -ouchi -> God <2316 -theos -> . is 3JO 001 011 Beloved <0027 -agapetos -> , follow <3401 - mimeomai -> not that which is evil <2556 -kakos -> , but that which {is} good <0018 -agathos -> . He that doeth <0015 - agathopoieo -> good <0015 -agathopoieo -> is of God <2316 -theos -> : but he that doeth <2554 -kakopoieo -> evil <2554 -kakopoieo -> hath not seen <3780 -ouchi -> God <2316 -theos -> . is 3JO 001 011 Beloved <0027 -agapetos -> , follow <3401 - mimeomai -> not that which {is} evil <2556 -kakos -> , but that which is good <0018 -agathos -> . He that doeth <0015 - agathopoieo -> good <0015 -agathopoieo -> is of God <2316 -theos -> : but he that doeth <2554 -kakopoieo -> evil <2554 -kakopoieo -> hath not seen <3780 -ouchi -> God <2316 -theos -> . is 3JO 001 012 . Demetrius <1216 -Demetrios -> hath good report <3140 -martureo -> of all <3956 -pas -> [ men ] , and of the truth <0225 -aletheia -> itself <0846 -autos -> : yea <1161 -de - > , and we [ also <2532 -kai -> ] bear record <3140 -martureo -> ; and ye know <1492 -eido -> that our record <3141 -marturia -> {is} true <0227 -alethes -> . is JUDE 001 013 Raging <0066 -agrios -> waves <2949 -kuma -> of the sea <2281 -thalassa -> , foaming <1890 -epaphrizo -> out their own <1438 -heautou -> shame <0152 -aischune -> ; wandering <4107 -planetes -> stars <0792 -aster -> , to whom <3739 -hos -> {is} reserved <5083 -tereo -> the blackness <2217 -zophos -> of darkness <4655 -skotos -> for ever <0165 -aion -> . is JUDE 001 024 Now <1161 -de -> unto him that {is} able <1410 - dunamai -> to keep <5442 -phulasso -> you from falling <0679 - aptaistos -> , and to present <2476 -histemi -> [ you ] faultless <0299 -amomos -> before <2714 -katenopion -> the presence <2714 -katenopion -> of his glory <1391 -doxa -> with exceeding joy <0020 -agalliasis -> , is REV 001 003 . Blessed <3107 -makarios -> [ is ] he that readeth <0314 -anaginosko -> , and they that hear <0191 -akouo - > the words <3056 -logos -> of this <3588 -ho -> prophecy <4394 - propheteia -> , and keep <5083 -tereo -> those <3588 -ho -> things which are written <1125 -grapho -> therein <0846 -autos - > : for the time <2540 -kairos -> [ {is} ] at <1451 -eggus -> hand <1451 -eggus -> . is REV 001 003 . Blessed <3107 -makarios -> [ {is} ] he that readeth <0314 -anaginosko -> , and they that hear <0191 -akouo - > the words <3056 -logos -> of this <3588 -ho -> prophecy <4394 - propheteia -> , and keep <5083 -tereo -> those <3588 -ho -> things which are written <1125 -grapho -> therein <0846 -autos - > : for the time <2540 -kairos -> [ is ] at <1451 -eggus -> hand <1451 -eggus -> . is REV 001 004 John <2491 -Ioannes -> to the seven <2033 -hepta - > churches <1577 -ekklesia -> which <3588 -ho -> are in Asia <0773 -Asia -> : Grace <5485 -charis -> [ be ] unto you , and peace <1515 -eirene -> , from him which <3588 -ho -> is , and which <3588 -ho -> was , and which <3588 -ho -> {is} to come <2064 -erchomai -> ; and from the seven <2033 -hepta -> Spirits <4151 -pneuma -> which <3739 -hos -> are before <1799 -enopion - > his throne <2362 -thronos -> ; is REV 001 004 John <2491 -Ioannes -> to the seven <2033 -hepta - > churches <1577 -ekklesia -> which <3588 -ho -> are in Asia <0773 -Asia -> : Grace <5485 -charis -> [ be ] unto you , and peace <1515 -eirene -> , from him which <3588 -ho -> {is} , and which <3588 -ho -> was , and which <3588 -ho -> is to come <2064 -erchomai -> ; and from the seven <2033 -hepta -> Spirits <4151 - pneuma -> which <3739 -hos -> are before <1799 -enopion -> his throne <2362 -thronos -> ; is REV 001 005 And from Jesus <2424 -Iesous -> Christ <5547 - Christos -> , [ who {is} ] the faithful <4103 -pistos -> witness <3144 -martus -> , [ and ] the first <4416 -prototokos -> begotten <4416 -prototokos -> of the dead <3498 -nekros -> , and the prince <0758 -archon -> of the kings <0935 -basileus -> of the earth <1093 -ge -> . Unto him that loved <0025 -agapao -> us , and washed <3068 -louo -> us from our sins <0266 -hamartia -> in his own <0848 -hautou -> blood <0129 -haima -> , is REV 001 008 I am <1510 -eimi -> Alpha <0001 -a -> and Omega <5598 -omega -> , the beginning <0746 -arche -> and the ending <5056 -telos -> , saith <3004 -lego -> the Lord <2962 -kurios -> , which <3588 -ho -> is , and which <3588 -ho -> was , and which <3588 -ho -> {is} to come <2064 -erchomai -> , the Almighty <3841 -pantokrator -> . is REV 001 008 I am <1510 -eimi -> Alpha <0001 -a -> and Omega <5598 -omega -> , the beginning <0746 -arche -> and the ending <5056 -telos -> , saith <3004 -lego -> the Lord <2962 -kurios -> , which <3588 -ho -> {is} , and which <3588 -ho -> was , and which <3588 -ho -> is to come <2064 -erchomai -> , the Almighty <3841 -pantokrator -> . is REV 001 009 . I John <2491 -Ioannes -> , who <3588 -ho -> also <2532 -kai -> am your <5216 -humon -> brother <0080 - adephos -> , and companion <4791 -sugkoinonos -> in tribulation <2347 -thlipsis -> , and in the kingdom <0932 -basileia -> and patience <5281 -hupomone -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> , was in the isle <3520 -nesos -> that {is} called <2564 -kaleo -> Patmos <3963 -Patmos -> , for the word <3056 -logos -> of God <2316 -theos -> , and for the testimony <3141 -marturia -> of Jesus <2424 -Iesous -> Christ <5547 - Christos -> . is REV 002 007 He that hath <2192 -echo -> an ear <3775 -ous -> , let him hear <0191 -akouo -> what <5101 -tis -> the Spirit <4151 -pneuma -> saith <3004 -lego -> unto the churches <1577 - ekklesia -> ; To him that overcometh <3528 -nikao -> will I give <1325 -didomi -> to eat <5315 -phago -> of the tree <3586 -xulon -> of life <2222 -zoe -> , which <3739 -hos -> {is} in the midst <3319 -mesos -> of the paradise <3857 -paradeisos -> of God <2316 -theos -> . is REV 002 008 . And unto the angel <0032 -aggelos -> of the church <1577 -ekklesia -> in Smyrna <4668 -Smurnaios -> write <1125 -grapho -> ; These <3592 -hode -> things saith <3004 -lego -> the first <4413 -protos -> and the last <2078 -eschatos -> , which <3739 -hos -> was dead <3498 -nekros -> , and {is} alive <2198 -zao -> ; is REV 002 013 I know <1492 -eido -> thy works <2041 -ergon -> , and where <4226 -pou -> thou dwellest <2730 -katoikeo -> , [ even ] where <3699 -hopou -> Satan s <4567 -Satanas -> seat <2362 -thronos -> [ {is} ] : and thou holdest <2902 -krateo -> fast my name <3686 -onoma -> , and hast not denied <0720 - arneomai -> my faith <4102 -pistis -> , even <2532 -kai -> in those <3588 -ho -> days <2250 -hemera -> wherein <3757 -hou -> Antipas <0493 -Antipas -> [ was ] my faithful <4103 -pistos -> martyr <3144 -martus -> , who <3739 -hos -> was slain <0615 - apokteino -> among <3844 -para -> you , where <3699 -hopou -> Satan <4567 -Satanas -> dwelleth <2730 -katoikeo -> . is REV 003 007 . And to the angel <0032 -aggelos -> of the church <1577 -ekklesia -> in Philadelphia <5359 -Philadelpheia - > write <1125 -grapho -> ; These <3592 -hode -> things saith <3004 -lego -> he that is holy <0040 -hagios -> , he that {is} true <0228 -alethinos -> , he that hath <2192 -echo -> the key <2807 -kleis -> of David <1138 -Dabid -> , he that openeth <0455 -anoigo -> , and no <3762 -oudeis -> man <3762 -oudeis -> shutteth <2808 -kleio -> ; and shutteth <2808 -kleio -> , and no <3762 -oudeis -> man <3762 -oudeis -> openeth <0455 -anoigo -> ; is REV 003 007 . And to the angel <0032 -aggelos -> of the church <1577 -ekklesia -> in Philadelphia <5359 -Philadelpheia - > write <1125 -grapho -> ; These <3592 -hode -> things saith <3004 -lego -> he that {is} holy <0040 -hagios -> , he that is true <0228 -alethinos -> , he that hath <2192 -echo -> the key <2807 -kleis -> of David <1138 -Dabid -> , he that openeth <0455 -anoigo -> , and no <3762 -oudeis -> man <3762 -oudeis -> shutteth <2808 -kleio -> ; and shutteth <2808 -kleio -> , and no <3762 -oudeis -> man <3762 -oudeis -> openeth <0455 -anoigo -> ; is REV 003 012 Him that overcometh <3528 -nikao -> will I make <4160 -poieo -> a pillar <4769 -stulos -> in the temple <3485 - naos -> of my God <2316 -theos -> , and he shall go <1831 - exerchomai -> no <3364 -ou me -> more <2089 -eti -> out : and I will write <1125 -grapho -> upon him the name <3686 -onoma -> of my God <2316 -theos -> , and the name <3686 -onoma -> of the city <4172 -polis -> of my God <2316 -theos -> , [ which <3588 - ho -> {is} ] new <2537 -kainos -> Jerusalem <2419 -Hierousalem - > , which <3588 -ho -> cometh <2597 -katabaino -> down <2597 - katabaino -> out of heaven <3772 -ouranos -> from my God <2316 - theos -> : and [ I will write upon him ] my new <2537 -kainos -> name <3686 -onoma -> . is REV 004 008 . And the four <5064 -tessares -> beasts <2226 - zoon -> had <2192 -echo -> each <0303 -ana -> of them six <1803 - hex -> wings <4420 -pterux -> about <2943 -kuklothen -> [ him ] ; and [ they were ] full <1073 -gemo -> of eyes <3788 -ophthalmos -> within <2081 -esothen -> : and they rest <0372 -anapausis -> not day <2250 -hemera -> and night <3571 -nux -> , saying <3004 - lego -> , Holy <0040 -hagios -> , holy <0040 -hagios -> , holy <0040 -hagios -> , Lord <2962 -kurios -> God <2316 -theos -> Almighty <3841 -pantokrator -> , which <3588 -ho -> was , and is , and {is} to come <2064 -erchomai -> . is REV 004 008 . And the four <5064 -tessares -> beasts <2226 - zoon -> had <2192 -echo -> each <0303 -ana -> of them six <1803 - hex -> wings <4420 -pterux -> about <2943 -kuklothen -> [ him ] ; and [ they were ] full <1073 -gemo -> of eyes <3788 -ophthalmos -> within <2081 -esothen -> : and they rest <0372 -anapausis -> not day <2250 -hemera -> and night <3571 -nux -> , saying <3004 - lego -> , Holy <0040 -hagios -> , holy <0040 -hagios -> , holy <0040 -hagios -> , Lord <2962 -kurios -> God <2316 -theos -> Almighty <3841 -pantokrator -> , which <3588 -ho -> was , and {is} , and is to come <2064 -erchomai -> . is REV 005 002 And I saw <1492 -eido -> a strong <2478 -ischuros -> angel <0032 -aggelos -> proclaiming <2784 -kerusso -> with a loud <3173 -megas -> voice <5456 -phone -> , Who <5101 -tis -> {is} worthy <0514 -axios -> to open <0455 -anoigo -> the book <0975 -biblion -> , and to loose <3089 -luo -> the seals <4973 - sphragis -> thereof <0846 -autos -> ? is REV 005 012 Saying <3004 -lego -> with a loud <3173 -megas -> voice <5456 -phone -> , Worthy <0514 -axios -> {is} the Lamb <0721 -arnion -> that was slain <4969 -sphazo -> to receive <2983 -lambano -> power <1411 -dunamis -> , and riches <4149 - ploutos -> , and wisdom <4678 -sophia -> , and strength <2479 - ischus -> , and honour <5092 -time -> , and glory <1391 -doxa -> , and blessing <2129 -eulogia -> . is REV 005 013 And every <3956 -pas -> creature <2938 -ktisma -> which <3739 -hos -> {is} in heaven <3772 -ouranos -> , and on <1722 -en -> the earth <1093 -ge -> , and under <5270 -hupokato - > the earth <1093 -ge -> , and such as are in the sea <2281 - thalassa -> , and all <3956 -pas -> that are in them , heard <0191 -akouo -> I saying <3004 -lego -> , Blessing <2129 - eulogia -> , and honour <5092 -time -> , and glory <1391 -doxa - > , and power <2904 -kratos -> , [ be ] unto him that sitteth <2521 -kathemai -> upon the throne <2362 -thronos -> , and unto the Lamb <0721 -arnion -> for ever <0165 -aion -> and ever <0165 -aion -> . is REV 006 013 And the stars <0792 -aster -> of heaven <3772 - ouranos -> fell <4098 -pipto -> unto the earth <1093 -ge -> , even as a fig <4808 -suke -> tree <4808 -suke -> casteth <0906 - ballo -> her untimely <3653 -olunthos -> figs <3653 -olunthos -> , when she {is} shaken <4579 -seio -> of a mighty <3173 -megas - > wind <0417 -anemos -> . is REV 006 014 And the heaven <3772 -ouranos -> departed <0673 - apochorizo -> as a scroll <0975 -biblion -> when it {is} rolled <1507 -heilisso -> together ; and every <3956 -pas -> mountain <3735 -oros -> and island <3520 -nesos -> were moved <2795 - kineo -> out of their places <5117 -topos -> . is REV 006 017 For the great <3173 -megas -> day <2250 -hemera - > of his wrath <3709 -orge -> {is} come <2064 -erchomai -> ; and who <5101 -tis -> shall be able <1410 -dunamai -> to stand <2476 -histemi -> ? is REV 007 017 For the Lamb <0721 -arnion -> which <3588 -ho -> {is} in the midst <3319 -mesos -> of the throne <2362 -thronos - > shall feed <4165 -poimaino -> them , and shall lead <3594 - hodegeo -> them unto living <2198 -zao -> fountains <4077 -pege - > of waters <5204 -hudor -> : and God <2316 -theos -> shall wipe <1813 -exaleipho -> away <1813 -exaleipho -> all <3956 -pas -> tears <1144 -dakru -> from their eyes <3788 -ophthalmos -> . is REV 008 011 And the name <3686 -onoma -> of the star <0792 - aster -> {is} called <3004 -lego -> Wormwood <0894 -apsinthos -> : and the third <5154 -tritos -> part of the waters <5204 -hudor -> became <1519 -eis -> wormwood <0894 -apsinthos -> ; and many <4183 -polus -> men <0444 -anthropos -> died <0599 -apothnesko - > of the waters <5204 -hudor -> , because <3754 -hoti -> they were made <4087 -pikraino -> bitter <4087 -pikraino -> . is REV 009 011 And they had <2192 -echo -> a king <0935 - basileus -> over <1909 -epi -> them , [ which is ] the angel <0032 -aggelos -> of the bottomless <0012 -abussos -> pit , whose <0846 -autos -> name <3686 -onoma -> in the Hebrew <1447 - Hebraisti -> tongue <1447 -Hebraisti -> [ {is} ] Abaddon <0003 - Abaddon -> , but in the Greek <1673 -Hellenikos -> tongue hath <2192 -echo -> [ his ] name <3686 -onoma -> Apollyon <0623 - Apolluon -> . is REV 009 011 And they had <2192 -echo -> a king <0935 - basileus -> over <1909 -epi -> them , [ which {is} ] the angel <0032 -aggelos -> of the bottomless <0012 -abussos -> pit , whose <0846 -autos -> name <3686 -onoma -> in the Hebrew <1447 - Hebraisti -> tongue <1447 -Hebraisti -> [ is ] Abaddon <0003 - Abaddon -> , but in the Greek <1673 -Hellenikos -> tongue hath <2192 -echo -> [ his ] name <3686 -onoma -> Apollyon <0623 - Apolluon -> . is REV 009 012 One <3391 -mia -> woe <3759 -ouai -> {is} past <0565 -aperchomai -> ; [ and ] , behold <2400 -idou -> , there come <2064 -erchomai -> two <1417 -duo -> woes <3759 -ouai -> more <2089 -eti -> hereafter <5023 -tauta -> . is REV 009 013 . And the sixth <1623 -hektos -> angel <0032 - aggelos -> sounded <4537 -salpizo -> , and I heard <0191 -akouo - > a voice <5456 -phone -> from the four <5064 -tessares -> horns <2768 -keras -> of the golden <5552 -chruseos -> altar <2379 - thusiasterion -> which <3588 -ho -> {is} before <1799 -enopion - > God <2316 -theos -> , is REV 009 019 For their power <1849 -exousia -> {is} in their mouth <4750 -stoma -> , and in their tails <3769 -oura -> : for their tails <3769 -oura -> [ were ] like <3664 -homoios -> unto serpents <3789 -ophis -> , and had <2192 -echo -> heads <2776 - kephale -> , and with them they do hurt <0091 -adikeo -> . is REV 010 008 . And the voice <5456 -phone -> which <3739 -hos - > I heard <0191 -akouo -> from heaven <3772 -ouranos -> spake <2980 -laleo -> unto me again <3825 -palin -> , and said <3004 - lego -> , Go <5217 -hupago -> [ and ] take <2983 -lambano -> the little <0974 -bibliaridion -> book <0974 -bibliaridion -> which <3588 -ho -> {is} open <0455 -anoigo -> in the hand <5495 -cheir -> of the angel <0032 -aggelos -> which <3588 -ho -> standeth <2476 -histemi -> upon the sea <2281 -thalassa -> and upon the earth <1093 -ge -> . is REV 011 002 But the court <0833 -aule -> which <3588 -ho -> is without <1855 -exothen -> the temple <3485 -naos -> leave <1544 -ekballo -> out , and measure <3354 -metreo -> it not ; for it {is} given <1325 -didomi -> unto the Gentiles <1484 - ethnos -> : and the holy <0040 -hagios -> city <4172 -polis -> shall they tread <3961 -pateo -> under foot forty <5062 - tessarakonta -> [ and ] two <1417 -duo -> months <3376 -men -> . is REV 011 002 But the court <0833 -aule -> which <3588 -ho -> {is} without <1855 -exothen -> the temple <3485 -naos -> leave <1544 -ekballo -> out , and measure <3354 -metreo -> it not ; for it is given <1325 -didomi -> unto the Gentiles <1484 -ethnos -> : and the holy <0040 -hagios -> city <4172 -polis -> shall they tread <3961 -pateo -> under foot forty <5062 -tessarakonta - > [ and ] two <1417 -duo -> months <3376 -men -> . is REV 011 008 And their dead <4430 -ptoma -> bodies <4430 - ptoma -> [ shall lie ] in the street <4113 -plateia -> of the great <3173 -megas -> city <4172 -polis -> , which <3748 -hostis -> spiritually <4153 -pneumatikos -> {is} called <2564 -kaleo -> Sodom <4670 -Sodoma -> and Egypt <0125 -Aiguptos -> , where <3699 -hopou -> also <2532 -kai -> our Lord <2962 -kurios -> was crucified <4717 -stauroo -> . is REV 011 014 . The second <1208 -deuteros -> woe <3759 -ouai - > {is} past <0565 -aperchomai -> ; [ and ] , behold <2400 -idou - > , the third <5154 -tritos -> woe <3759 -ouai -> cometh <2064 - erchomai -> quickly <5035 -tachu -> . is REV 011 018 And the nations <1484 -ethnos -> were angry <3710 -orgizo -> , and thy wrath <3709 -orge -> {is} come <2064 - erchomai -> , and the time <2540 -kairos -> of the dead <3498 - nekros -> , that they should be judged <2919 -krino -> , and that thou shouldest give <1325 -didomi -> reward <3408 -misthos - > unto thy servants <1401 -doulos -> the prophets <4396 - prophetes -> , and to the saints <0040 -hagios -> , and them that fear <5399 -phobeo -> thy name <3686 -onoma -> , small <3398 -mikros -> and great <3173 -megas -> ; and shouldest destroy <1311 -diaphtheiro -> them which destroy <1311 - diaphtheiro -> the earth <1093 -ge -> . is REV 012 010 And I heard <0191 -akouo -> a loud <3173 -megas - > voice <5456 -phone -> saying <3004 -lego -> in heaven <3772 - ouranos -> , Now <0737 -arti -> is come <1096 -ginomai -> salvation <4991 -soteria -> , and strength <1411 -dunamis -> , and the kingdom <0932 -basileia -> of our God <2316 -theos -> , and the power <1849 -exousia -> of his Christ <5547 -Christos -> : for the accuser <2723 -kategoreo -> of our brethren <0080 - adephos -> {is} cast <2598 -kataballo -> down <2598 -kataballo - > , which <3588 -ho -> accused <2725 -kategoros -> them before <1799 -enopion -> our God <2316 -theos -> day <2250 -hemera -> and night <3571 -nux -> . is REV 012 010 And I heard <0191 -akouo -> a loud <3173 -megas - > voice <5456 -phone -> saying <3004 -lego -> in heaven <3772 - ouranos -> , Now <0737 -arti -> {is} come <1096 -ginomai -> salvation <4991 -soteria -> , and strength <1411 -dunamis -> , and the kingdom <0932 -basileia -> of our God <2316 -theos -> , and the power <1849 -exousia -> of his Christ <5547 -Christos -> : for the accuser <2723 -kategoreo -> of our brethren <0080 - adephos -> is cast <2598 -kataballo -> down <2598 -kataballo -> , which <3588 -ho -> accused <2725 -kategoros -> them before <1799 -enopion -> our God <2316 -theos -> day <2250 -hemera -> and night <3571 -nux -> . is REV 012 012 . Therefore <5124 -touto -> rejoice <2165 - euphraino -> , [ ye ] heavens <3772 -ouranos -> , and ye that dwell <4637 -skenoo -> in them . Woe <3759 -ouai -> to the inhabiters <2730 -katoikeo -> of the earth <1093 -ge -> and of the sea <2281 -thalassa -> ! for the devil <1228 -diabolos -> {is} come <2597 -katabaino -> down <2597 -katabaino -> unto you , having <2192 -echo -> great <3173 -megas -> wrath <2372 -thumos -> , because he knoweth <1492 -eido -> that he hath <2192 -echo - > but a short <3641 -oligos -> time <2540 -kairos -> . is REV 012 014 And to the woman <1135 -gune -> were given <1325 - didomi -> two <1417 -duo -> wings <4420 -pterux -> of a great <3173 -megas -> eagle <0105 -aetos -> , that she might fly <4072 -petomai -> into <1519 -eis -> the wilderness <2048 -eremos -> , into <1519 -eis -> her place <5117 -topos -> , where <3699 - hopou -> she {is} nourished <5142 -trepho -> for a time <2540 - kairos -> , and times <2540 -kairos -> , and half <2255 -hemisu - > a time <2540 -kairos -> , from the face <4383 -prosopon -> of the serpent <3789 -ophis -> . is REV 013 004 And they worshipped <4352 -proskuneo -> the dragon <1404 -drakon -> which <3739 -hos -> gave <1325 -didomi - > power <1849 -exousia -> unto the beast <2342 -therion -> : and they worshipped <4352 -proskuneo -> the beast <2342 -therion -> , saying <3004 -lego -> , Who <5101 -tis -> [ is ] like <3664 - homoios -> unto the beast <2342 -therion -> ? who <5101 -tis -> {is} able <1410 -dunamai -> to make <4170 -polemeo -> war <4170 - polemeo -> with him ? is REV 013 004 And they worshipped <4352 -proskuneo -> the dragon <1404 -drakon -> which <3739 -hos -> gave <1325 -didomi - > power <1849 -exousia -> unto the beast <2342 -therion -> : and they worshipped <4352 -proskuneo -> the beast <2342 -therion -> , saying <3004 -lego -> , Who <5101 -tis -> [ {is} ] like <3664 - homoios -> unto the beast <2342 -therion -> ? who <5101 -tis -> is able <1410 -dunamai -> to make <4170 -polemeo -> war <4170 - polemeo -> with him ? is REV 013 010 He that leadeth <4863 -sunago -> into captivity <0161 -aichmalosia -> shall go <5217 -hupago -> into <1519 -eis - > captivity <0161 -aichmalosia -> : he that killeth <0615 - apokteino -> with the sword <3162 -machaira -> must <1163 -dei - > be killed <0615 -apokteino -> with the sword <3162 -machaira - > . Here <5602 -hode -> {is} the patience <5281 -hupomone -> and the faith <4102 -pistis -> of the saints <0040 -hagios -> . is REV 013 018 Here <5602 -hode -> is wisdom <4678 -sophia -> . Let him that hath <2192 -echo -> understanding <3563 -nous -> count <5585 -psephizo -> the number <0706 -arithmos -> of the beast <2342 -therion -> : for it is the number <0706 -arithmos - > of a man <0444 -anthropos -> ; and his number <0706 -arithmos - > [ {is} ] Six <1803 -hex -> hundred <1812 -hexakosioi -> threescore <1835 -hexekonta -> [ and ] six <1803 -hex -> . is REV 013 018 Here <5602 -hode -> is wisdom <4678 -sophia -> . Let him that hath <2192 -echo -> understanding <3563 -nous -> count <5585 -psephizo -> the number <0706 -arithmos -> of the beast <2342 -therion -> : for it {is} the number <0706 -arithmos -> of a man <0444 -anthropos -> ; and his number <0706 -arithmos -> [ is ] Six <1803 -hex -> hundred <1812 -hexakosioi -> threescore <1835 -hexekonta -> [ and ] six <1803 -hex -> . is REV 013 018 Here <5602 -hode -> {is} wisdom <4678 -sophia -> . Let him that hath <2192 -echo -> understanding <3563 -nous -> count <5585 -psephizo -> the number <0706 -arithmos -> of the beast <2342 -therion -> : for it is the number <0706 -arithmos - > of a man <0444 -anthropos -> ; and his number <0706 -arithmos - > [ is ] Six <1803 -hex -> hundred <1812 -hexakosioi -> threescore <1835 -hexekonta -> [ and ] six <1803 -hex -> . is REV 014 007 Saying <3004 -lego -> with a loud <3173 -megas -> voice <5456 -phone -> , Fear <5399 -phobeo -> God <2316 -theos - > , and give <1325 -didomi -> glory <1391 -doxa -> to him ; for the hour <5610 -hora -> of his judgment <2920 -krisis -> {is} come <2064 -erchomai -> : and worship <4352 -proskuneo -> him that made <4160 -poieo -> heaven <3772 -ouranos -> , and earth <1093 -ge -> , and the sea <2281 -thalassa -> , and the fountains <4077 -pege -> of waters <5204 -hudor -> . is REV 014 008 And there followed <0190 -akoloutheo -> another <0243 -allos -> angel <0032 -aggelos -> , saying <3004 -lego -> , Babylon <0897 -Babulon -> is fallen <4098 -pipto -> , {is} fallen <4098 -pipto -> , that great <3173 -megas -> city <4172 - polis -> , because <3754 -hoti -> she made <4222 -potizo -> all <3956 -pas -> nations <1484 -ethnos -> drink <4222 -potizo -> of the wine <3631 -oinos -> of the wrath <2372 -thumos -> of her fornication <4202 -porneia -> . is REV 014 008 And there followed <0190 -akoloutheo -> another <0243 -allos -> angel <0032 -aggelos -> , saying <3004 -lego -> , Babylon <0897 -Babulon -> {is} fallen <4098 -pipto -> , is fallen <4098 -pipto -> , that great <3173 -megas -> city <4172 - polis -> , because <3754 -hoti -> she made <4222 -potizo -> all <3956 -pas -> nations <1484 -ethnos -> drink <4222 -potizo -> of the wine <3631 -oinos -> of the wrath <2372 -thumos -> of her fornication <4202 -porneia -> . is REV 014 010 The same <0846 -autos -> shall drink <4095 -pino - > of the wine <3631 -oinos -> of the wrath <2372 -thumos -> of God <2316 -theos -> , which <3588 -ho -> {is} poured <2767 - kerannumi -> out without <0194 -akratos -> mixture <0194 - akratos -> into <1722 -en -> the cup <4221 -poterion -> of his indignation <3709 -orge -> ; and he shall be tormented <0928 - basanizo -> with fire <4442 -pur -> and brimstone <2303 -theion - > in the presence <1799 -enopion -> of the holy <0040 -hagios -> angels <0032 -aggelos -> , and in the presence <1799 -enopion -> of the Lamb <0721 -arnion -> : is REV 014 012 Here <5602 -hode -> {is} the patience <5281 - hupomone -> of the saints <0040 -hagios -> : here <5602 -hode -> [ are ] they that keep <5083 -tereo -> the commandments <1785 - entole -> of God <2316 -theos -> , and the faith <4102 -pistis - > of Jesus <2424 -Iesous -> . is REV 014 015 And another <0243 -allos -> angel <0032 -aggelos - > came <1831 -exerchomai -> out of the temple <3485 -naos -> , crying <2896 -krazo -> with a loud <3173 -megas -> voice <5456 - phone -> to him that sat <2521 -kathemai -> on <1909 -epi -> the cloud <3507 -nephele -> , Thrust <3992 -pempo -> in thy sickle <1407 -drepanon -> , and reap <2325 -therizo -> : for the time <5610 -hora -> is come <2064 -erchomai -> for thee to reap <2325 -therizo -> ; for the harvest <2326 -therismos -> of the earth <1093 -ge -> {is} ripe <3583 -xeraino -> . is REV 014 015 And another <0243 -allos -> angel <0032 -aggelos - > came <1831 -exerchomai -> out of the temple <3485 -naos -> , crying <2896 -krazo -> with a loud <3173 -megas -> voice <5456 - phone -> to him that sat <2521 -kathemai -> on <1909 -epi -> the cloud <3507 -nephele -> , Thrust <3992 -pempo -> in thy sickle <1407 -drepanon -> , and reap <2325 -therizo -> : for the time <5610 -hora -> {is} come <2064 -erchomai -> for thee to reap <2325 -therizo -> ; for the harvest <2326 -therismos -> of the earth <1093 -ge -> is ripe <3583 -xeraino -> . is REV 014 017 And another <0243 -allos -> angel <0032 -aggelos - > came <1831 -exerchomai -> out of the temple <3485 -naos -> which <3588 -ho -> {is} in heaven <3772 -ouranos -> , he also <2532 -kai -> having <2192 -echo -> a sharp <3691 -oxus -> sickle <1407 -drepanon -> . is REV 015 001 . And I saw <1492 -eido -> another <0243 -allos - > sign <4592 -semeion -> in heaven <3772 -ouranos -> , great <3173 -megas -> and marvellous <2298 -thaumastos -> , seven <2033 -hepta -> angels <0032 -aggelos -> having <2192 -echo -> the seven <2033 -hepta -> last <2078 -eschatos -> plagues <4127 - plege -> ; for in them {is} filled <5055 -teleo -> up the wrath <2372 -thumos -> of God <2316 -theos -> . is REV 016 015 Behold <2400 -idou -> , I come <2064 -erchomai -> as a thief <2812 -kleptes -> . Blessed <3107 -makarios -> [ {is} ] he that watcheth <1127 -gregoreuo -> , and keepeth <5083 - tereo -> his garments <2440 -himation -> , lest <3361 -me -> he walk <4043 -peripateo -> naked <1131 -gumnos -> , and they see <0991 -blepo -> his shame <0808 -aschemosune -> . is REV 016 017 . And the seventh <1442 -hebdomos -> angel <0032 - aggelos -> poured <1632 -ekcheo -> out his vial <5357 -phiale -> into <1519 -eis -> the air <0109 -aer -> ; and there came <1831 - exerchomai -> a great <3173 -megas -> voice <5456 -phone -> out of the temple <3485 -naos -> of heaven <3772 -ouranos -> , from the throne <2362 -thronos -> , saying <3004 -lego -> , It {is} done <1096 -ginomai -> . is REV 017 008 The beast <2342 -therion -> that thou sawest <1492 -eido -> was , and is not ; and shall ascend <0305 - anabaino -> out of the bottomless <0012 -abussos -> pit , and go <5217 -hupago -> into <1519 -eis -> perdition <0684 -apoleia -> : and they that dwell <2730 -katoikeo -> on <1909 -epi -> the earth <1093 -ge -> shall wonder <2296 -thaumazo -> , whose <3739 -hos -> names <3686 -onoma -> were not written <1125 -grapho -> in the book <0976 -biblos -> of life <2222 -zoe -> from the foundation <2602 -katabole -> of the world <2889 -kosmos -> , when they behold <0991 -blepo -> the beast <2342 -therion -> that was , and is not , and yet <2539 -kaiper -> {is} . is REV 017 008 The beast <2342 -therion -> that thou sawest <1492 -eido -> was , and is not ; and shall ascend <0305 - anabaino -> out of the bottomless <0012 -abussos -> pit , and go <5217 -hupago -> into <1519 -eis -> perdition <0684 -apoleia -> : and they that dwell <2730 -katoikeo -> on <1909 -epi -> the earth <1093 -ge -> shall wonder <2296 -thaumazo -> , whose <3739 -hos -> names <3686 -onoma -> were not written <1125 -grapho -> in the book <0976 -biblos -> of life <2222 -zoe -> from the foundation <2602 -katabole -> of the world <2889 -kosmos -> , when they behold <0991 -blepo -> the beast <2342 -therion -> that was , and {is} not , and yet <2539 -kaiper -> is . is REV 017 008 The beast <2342 -therion -> that thou sawest <1492 -eido -> was , and {is} not ; and shall ascend <0305 - anabaino -> out of the bottomless <0012 -abussos -> pit , and go <5217 -hupago -> into <1519 -eis -> perdition <0684 -apoleia -> : and they that dwell <2730 -katoikeo -> on <1909 -epi -> the earth <1093 -ge -> shall wonder <2296 -thaumazo -> , whose <3739 -hos -> names <3686 -onoma -> were not written <1125 -grapho -> in the book <0976 -biblos -> of life <2222 -zoe -> from the foundation <2602 -katabole -> of the world <2889 -kosmos -> , when they behold <0991 -blepo -> the beast <2342 -therion -> that was , and is not , and yet <2539 -kaiper -> is . is REV 017 009 And here <5602 -hode -> [ {is} ] the mind <3563 - nous -> which <3588 -ho -> hath <2192 -echo -> wisdom <4678 - sophia -> . The seven <2033 -hepta -> heads <2776 -kephale -> are seven <2033 -hepta -> mountains <3735 -oros -> , on <1909 - epi -> which <0846 -autos -> the woman <1135 -gune -> sitteth <2521 -kathemai -> . is REV 017 010 And there are seven <2033 -hepta -> kings <0935 - basileus -> : five <4002 -pente -> are fallen <4098 -pipto -> , and one <1520 -heis -> is , [ and ] the other <0243 -allos -> {is} not yet <3768 -oupo -> come <2064 -erchomai -> ; and when <3752 -hotan -> he cometh <2064 -erchomai -> , he must <1163 - dei -> continue <3306 -meno -> a short <3641 -oligos -> space . is REV 017 010 And there are seven <2033 -hepta -> kings <0935 - basileus -> : five <4002 -pente -> are fallen <4098 -pipto -> , and one <1520 -heis -> {is} , [ and ] the other <0243 -allos -> is not yet <3768 -oupo -> come <2064 -erchomai -> ; and when <3752 -hotan -> he cometh <2064 -erchomai -> , he must <1163 - dei -> continue <3306 -meno -> a short <3641 -oligos -> space . is REV 017 011 And the beast <2342 -therion -> that was , and is not , even <2532 -kai -> he is the eighth <3590 -ogdoos -> , and {is} of the seven <2033 -hepta -> , and goeth <5217 -hupago -> into <1519 -eis -> perdition <0684 -apoleia -> . is REV 017 011 And the beast <2342 -therion -> that was , and is not , even <2532 -kai -> he {is} the eighth <3590 -ogdoos -> , and is of the seven <2033 -hepta -> , and goeth <5217 -hupago -> into <1519 -eis -> perdition <0684 -apoleia -> . is REV 017 011 And the beast <2342 -therion -> that was , and {is} not , even <2532 -kai -> he is the eighth <3590 -ogdoos -> , and is of the seven <2033 -hepta -> , and goeth <5217 -hupago - > into <1519 -eis -> perdition <0684 -apoleia -> . is REV 017 014 . These <3778 -houtos -> shall make <4170 - polemeo -> war <4170 -polemeo -> with the Lamb <0721 -arnion -> , and the Lamb <0721 -arnion -> shall overcome <3528 -nikao -> them : for he {is} Lord <2962 -kurios -> of lords <2962 -kurios - > , and King <0935 -basileus -> of kings <0935 -basileus -> : and they that are with him [ are ] called <2822 -kletos -> , and chosen <1588 -eklektos -> , and faithful <4103 -pistos -> . is REV 017 018 And the woman <1135 -gune -> which <3739 -hos -> thou sawest <1492 -eido -> {is} that great <3173 -megas -> city <4172 -polis -> , which <3588 -ho -> reigneth <0932 -basileia -> over <1909 -epi -> the kings <0935 -basileus -> of the earth <1093 -ge -> . is REV 018 002 And he cried <2896 -krazo -> mightily <2479 - ischus -> with a strong <3173 -megas -> voice <5456 -phone -> , saying <3004 -lego -> , Babylon <0897 -Babulon -> the great <3173 -megas -> is fallen <4098 -pipto -> , is fallen <4098 - pipto -> , and {is} become <1096 -ginomai -> the habitation <2732 -katoiketerion -> of devils <1142 -daimon -> , and the hold <5438 -phulake -> of every <3956 -pas -> foul <0169 - akathartos -> spirit <4151 -pneuma -> , and a cage <5438 - phulake -> of every <3956 -pas -> unclean <0169 -akathartos -> and hateful <3404 -miseo -> bird <3732 -orneon -> . is REV 018 002 And he cried <2896 -krazo -> mightily <2479 - ischus -> with a strong <3173 -megas -> voice <5456 -phone -> , saying <3004 -lego -> , Babylon <0897 -Babulon -> the great <3173 -megas -> is fallen <4098 -pipto -> , {is} fallen <4098 - pipto -> , and is become <1096 -ginomai -> the habitation <2732 - katoiketerion -> of devils <1142 -daimon -> , and the hold <5438 -phulake -> of every <3956 -pas -> foul <0169 -akathartos -> spirit <4151 -pneuma -> , and a cage <5438 -phulake -> of every <3956 -pas -> unclean <0169 -akathartos -> and hateful <3404 - miseo -> bird <3732 -orneon -> . is REV 018 002 And he cried <2896 -krazo -> mightily <2479 - ischus -> with a strong <3173 -megas -> voice <5456 -phone -> , saying <3004 -lego -> , Babylon <0897 -Babulon -> the great <3173 -megas -> {is} fallen <4098 -pipto -> , is fallen <4098 - pipto -> , and is become <1096 -ginomai -> the habitation <2732 - katoiketerion -> of devils <1142 -daimon -> , and the hold <5438 -phulake -> of every <3956 -pas -> foul <0169 -akathartos -> spirit <4151 -pneuma -> , and a cage <5438 -phulake -> of every <3956 -pas -> unclean <0169 -akathartos -> and hateful <3404 - miseo -> bird <3732 -orneon -> . is REV 018 008 Therefore <5124 -touto -> shall her plagues <4127 -plege -> come <2240 -heko -> in one <3391 -mia -> day <2250 - hemera -> , death <2288 -thanatos -> , and mourning <3997 - penthos -> , and famine <3042 -limos -> ; and she shall be utterly <2618 -katakaio -> burned <2618 -katakaio -> with fire <4442 -pur -> : for strong <2478 -ischuros -> [ {is} ] the Lord <2962 -kurios -> God <2316 -theos -> who <3588 -ho -> judgeth <2919 -krino -> her . is REV 018 010 Standing <2476 -histemi -> afar <3113 -makrothen - > off <0575 -apo -> for the fear <5401 -phobos -> of her torment <0929 -basanismos -> , saying <3004 -lego -> , Alas <3758 -oua - > , alas <3758 -oua -> , that great <3173 -megas -> city <4172 - polis -> Babylon <0897 -Babulon -> , that mighty <2478 -ischuros -> city <4172 -polis -> ! for in one <3391 -mia -> hour <5610 - hora -> {is} thy judgment <2920 -krisis -> come <2064 -erchomai - > . is REV 018 017 For in one <3391 -mia -> hour <5610 -hora -> so <5118 -tosoutos -> great <5118 -tosoutos -> riches <4149 - ploutos -> {is} come <2049 -eremoo -> to nought <2049 -eremoo -> . And every <3956 -pas -> shipmaster <2942 -kubernetes -> , and all <3956 -pas -> the company <3658 -homilos -> in ships <4143 - ploion -> , and sailors <3492 -nautes -> , and as many <3745 - hosos -> as trade <2038 -ergazomai -> by sea <2281 -thalassa -> , stood <2476 -histemi -> afar <3113 -makrothen -> off <0575 -apo -> , is REV 018 018 And cried <2896 -krazo -> when they saw <3708 - horao -> the smoke <2586 -kapnos -> of her burning <4451 - purosis -> , saying <3004 -lego -> , What <5101 -tis -> [ city <4172 -polis -> {is} ] like <3664 -homoios -> unto this great <3173 -megas -> city <4172 -polis -> ! is REV 018 019 And they cast <0906 -ballo -> dust <5522 -choos - > on <1909 -epi -> their heads <2776 -kephale -> , and cried <2896 -krazo -> , weeping <2799 -klaio -> and wailing <3996 - pentheo -> , saying <3004 -lego -> , Alas <3758 -oua -> , alas <3758 -oua -> , that great <3173 -megas -> city <4172 -polis -> , wherein <3757 -hou -> were made <4147 -plouteo -> rich <4147 - plouteo -> all <3956 -pas -> that had <2192 -echo -> ships <4143 -ploion -> in the sea <2281 -thalassa -> by reason <1537 -ek -> of her costliness <5094 -timiotes -> ! for in one hour <5610 - hora -> {is} she made <2049 -eremoo -> desolate <2049 -eremoo -> . is REV 019 007 Let us be glad <5463 -chairo -> and rejoice <0021 -agalliao -> , and give <1325 -didomi -> honour <1391 -doxa -> to him : for the marriage <1062 -gamos -> of the Lamb <0721 - arnion -> {is} come <2064 -erchomai -> , and his wife <1135 - gune -> hath made <2090 -hetoimazo -> herself <1438 -heautou -> ready <2090 -hetoimazo -> . is REV 019 008 And to her was granted <1325 -didomi -> that she should be arrayed <4016 -periballo -> in fine linen <1039 - bussinos -> , clean <2513 -katharos -> and white <2986 -lampros - > : for the fine linen <1039 -bussinos -> {is} the righteousness <1345 -dikaioma -> of saints <0040 -hagios -> . is REV 019 010 And I fell <4098 -pipto -> at <1715 -emprosthen - > his feet <4228 -pous -> to worship <4352 -proskuneo -> him . And he said <3004 -lego -> unto me , See <3700 -optanomai -> [ thou do it ] not : I am <1510 -eimi -> thy fellowservant <4889 - sundoulos -> , and of thy brethren <0080 -adephos -> that have <2192 -echo -> the testimony <3141 -marturia -> of Jesus <2424 - Iesous -> : worship <4352 -proskuneo -> God <2316 -theos -> : for the testimony <3141 -marturia -> of Jesus <2424 -Iesous -> {is} the spirit <4151 -pneuma -> of prophecy <4394 -propheteia - > . is REV 019 013 And he [ was ] clothed <4016 -periballo -> with a vesture <2440 -himation -> dipped <0911 -bapto -> in blood <0129 -haima -> : and his name <3686 -onoma -> {is} called <2564 - kaleo -> The Word <3056 -logos -> of God <2316 -theos -> . is REV 020 002 And he laid hold <2902 -krateo -> on the dragon <1404 -drakon -> , that old <0744 -archaios -> serpent <3789 - ophis -> , which <3739 -hos -> {is} the Devil <1228 -diabolos -> , and Satan <4567 -Satanas -> , and bound <1210 -deo -> him a thousand <5507 -chilioi -> years <2094 -etos -> , is REV 020 005 But the rest <3062 -loipoy -> of the dead <3498 - nekros -> lived <0326 -anazao -> not again <0326 -anazao -> until <2193 -heos -> the thousand <5507 -chilioi -> years <2094 - etos -> were finished <5055 -teleo -> . This <3778 -houtos -> [ {is} ] the first <4413 -protos -> resurrection <0386 -anastasis - > . is REV 020 006 Blessed <3107 -makarios -> and holy <0040 -hagios -> [ {is} ] he that hath <2192 -echo -> part <3313 -meros -> in the first <4413 -protos -> resurrection <0386 -anastasis -> : on <1909 -epi -> such <5130 -touton -> the second <1208 -deuteros - > death <2288 -thanatos -> hath <2192 -echo -> no <3756 -ou -> power <1849 -exousia -> , but they shall be priests <2409 - hiereus -> of God <2316 -theos -> and of Christ <5547 -Christos - > , and shall reign <0936 -basileuo -> with him a thousand <5507 -chilioi -> years <2094 -etos -> . is REV 020 008 And shall go <1831 -exerchomai -> out to deceive <4105 -planao -> the nations <1484 -ethnos -> which <3588 -ho -> are in the four <5064 -tessares -> quarters <1137 -gonia -> of the earth <1093 -ge -> , Gog <1136 -Gog -> and Magog <3098 - Magog -> , to gather <4863 -sunago -> them together <4863 - sunago -> to battle <4171 -polemos -> : the number <0706 - arithmos -> of whom <3739 -hos -> [ {is} ] as the sand <0285 - ammos -> of the sea <2281 -thalassa -> . is REV 020 012 And I saw <1492 -eido -> the dead <3498 -nekros - > , small <3398 -mikros -> and great <3173 -megas -> , stand <2476 -histemi -> before <1799 -enopion -> God <2316 -theos -> ; and the books <0975 -biblion -> were opened <0455 -anoigo -> : and another <0243 -allos -> book <0976 -biblos -> was opened <0455 -anoigo -> , which <3739 -hos -> {is} [ the book <0976 - biblos -> ] of life <2222 -zoe -> : and the dead <3498 -nekros - > were judged <2919 -krino -> out of those <3588 -ho -> things which were written <1125 -grapho -> in the books <0975 -biblion - > , according <2596 -kata -> to their works <2041 -ergon -> . is REV 020 014 And death <2288 -thanatos -> and hell <0086 - haides -> were cast <0906 -ballo -> into <1519 -eis -> the lake <3041 -limne -> of fire <4442 -pur -> . This <3778 -houtos -> {is} the second <1208 -deuteros -> death <2288 -thanatos -> . is REV 021 003 And I heard <0191 -akouo -> a great <3173 -megas - > voice <5456 -phone -> out of heaven <3772 -ouranos -> saying <3004 -lego -> , Behold <2400 -idou -> , the tabernacle <4633 - skene -> of God <2316 -theos -> [ {is} ] with men <0444 - anthropos -> , and he will dwell <4637 -skenoo -> with them , and they shall be his people <2992 -laos -> , and God <2316 - theos -> himself <0846 -autos -> shall be with them , [ and be ] their God <2316 -theos -> . is REV 021 006 And he said <2036 -epo -> unto me , It is done <1096 -ginomai -> . I am <1510 -eimi -> Alpha <0001 -a -> and Omega <5598 -omega -> , the beginning <0746 -arche -> and the end <5056 -telos -> . I will give <1325 -didomi -> unto him that {is} athirst <1372 -dipsao -> of the fountain <4077 -pege -> of the water <5204 -hudor -> of life <2222 -zoe -> freely <1432 - dorean -> . is REV 021 006 And he said <2036 -epo -> unto me , It {is} done <1096 -ginomai -> . I am <1510 -eimi -> Alpha <0001 -a -> and Omega <5598 -omega -> , the beginning <0746 -arche -> and the end <5056 -telos -> . I will give <1325 -didomi -> unto him that is athirst <1372 -dipsao -> of the fountain <4077 -pege -> of the water <5204 -hudor -> of life <2222 -zoe -> freely <1432 - dorean -> . is REV 021 008 But the fearful <1169 -deilos -> , and unbelieving <0571 -apistos -> , and the abominable <0948 - bdelusso -> , and murderers <5406 -phoneus -> , and whoremongers <4205 -pornos -> , and sorcerers <5332 -pharmakeus -> , and idolaters <1496 -eidololatres -> , and all <3956 -pas -> liars <5571 -pseudes -> , shall have their part <3313 -meros -> in the lake <3041 -limne -> which <3739 -hos -> burneth <2545 -kaio -> with fire <4442 -pur -> and brimstone <2303 -theion -> : which <3739 -hos -> {is} the second <1208 -deuteros -> death <2288 - thanatos -> . is REV 021 016 And the city <4172 -polis -> lieth <2749 -keimai - > foursquare <5068 -tetragonos -> , and the length <3372 -mekos - > {is} as large <5118 -tosoutos -> as the breadth <4114 -platos - > : and he measured <3354 -metreo -> the city <4172 -polis -> with the reed <2563 -kalamos -> , twelve <1427 -dodeka -> thousand <5505 -chilias -> furlongs <4712 -stadion -> . The length <3372 -mekos -> and the breadth <4114 -platos -> and the height <5311 -hupsos -> of it are equal <2470 -isos -> . is REV 021 017 And he measured <3354 -metreo -> the wall <5038 - teichos -> thereof <0846 -autos -> , an hundred <1540 -hekaton - > [ and ] forty <5062 -tessarakonta -> [ and ] four <5064 - tessares -> cubits <4083 -pechus -> , [ according to ] the measure <3358 -metron -> of a man <0444 -anthropos -> , that {is} , of the angel <0032 -aggelos -> . is REV 021 023 And the city <4172 -polis -> had <2192 -echo -> no <3756 -ou -> need <5532 -chreia -> of the sun <2246 -helios - > , neither <3761 -oude -> of the moon <4582 -selene -> , to shine <5316 -phaino -> in it : for the glory <1391 -doxa -> of God <2316 -theos -> did lighten <5461 -photizo -> it , and the Lamb <0721 -arnion -> [ {is} ] the light <3088 -luchnos -> thereof <0846 -autos -> . is REV 022 007 Behold <2400 -idou -> , I come <2064 -erchomai -> quickly <5035 -tachu -> : blessed <3107 -makarios -> [ {is} ] he that keepeth <5083 -tereo -> the sayings <3056 -logos -> of the prophecy <4394 -propheteia -> of this <5127 -toutou -> book <0975 -biblion -> . is REV 022 010 And he saith <3004 -lego -> unto me , Seal <4972 - sphragizo -> not the sayings <3056 -logos -> of the prophecy <4394 -propheteia -> of this <5127 -toutou -> book <0975 - biblion -> : for the time <2540 -kairos -> {is} at <1451 -eggus - > hand <1451 -eggus -> . is REV 022 011 He that is unjust <0091 -adikeo -> , let him be unjust <0091 -adikeo -> still <2089 -eti -> : and he which is filthy <4510 -rhupoo -> , let him be filthy <4510 -rhupoo -> still <2089 -eti -> : and he that is righteous <1342 -dikaios -> , let him be righteous <1344 -dikaioo -> still <2089 -eti -> : and he that {is} holy <0040 -hagios -> , let him be holy <0037 - hagiazo -> still <2089 -eti -> . is REV 022 011 He that is unjust <0091 -adikeo -> , let him be unjust <0091 -adikeo -> still <2089 -eti -> : and he which is filthy <4510 -rhupoo -> , let him be filthy <4510 -rhupoo -> still <2089 -eti -> : and he that {is} righteous <1342 -dikaios - > , let him be righteous <1344 -dikaioo -> still <2089 -eti -> : and he that is holy <0040 -hagios -> , let him be holy <0037 - hagiazo -> still <2089 -eti -> . is REV 022 011 He that is unjust <0091 -adikeo -> , let him be unjust <0091 -adikeo -> still <2089 -eti -> : and he which {is} filthy <4510 -rhupoo -> , let him be filthy <4510 -rhupoo -> still <2089 -eti -> : and he that is righteous <1342 -dikaios -> , let him be righteous <1344 -dikaioo -> still <2089 -eti -> : and he that is holy <0040 -hagios -> , let him be holy <0037 - hagiazo -> still <2089 -eti -> . is REV 022 011 He that {is} unjust <0091 -adikeo -> , let him be unjust <0091 -adikeo -> still <2089 -eti -> : and he which is filthy <4510 -rhupoo -> , let him be filthy <4510 -rhupoo -> still <2089 -eti -> : and he that is righteous <1342 -dikaios -> , let him be righteous <1344 -dikaioo -> still <2089 -eti -> : and he that is holy <0040 -hagios -> , let him be holy <0037 - hagiazo -> still <2089 -eti -> . is REV 022 012 And , behold <2400 -idou -> , I come <2064 - erchomai -> quickly <5035 -tachu -> ; and my reward <3408 - misthos -> [ {is} ] with me , to give <0591 -apodidomi -> every <1538 -hekastos -> man according <5613 -hos -> as his work <2041 -ergon -> shall be . is REV 022 017 And the Spirit <4151 -pneuma -> and the bride <3565 -numphe -> say <3004 -lego -> , Come <2064 -erchomai -> . And let him that heareth <0191 -akouo -> say <2036 -epo -> , Come <2064 -erchomai -> . And let him that {is} athirst <1372 - dipsao -> come <2064 -erchomai -> . And whosoever <3588 -ho -> will <2309 -thelo -> , let him take <2902 -krateo -> the water <5204 -hudor -> of life <2222 -zoe -> freely <1432 -dorean -> . ~~~~~~