is  Interlinear Index Study




is GEN 001 011 And God <00430 +>elohiym > said <00559 +>amar > ,

Let the earth <00776 +>erets > bring <01876 +dasha > forth

<01876 +dasha > grass <01877 +deshe> > , the herb <06212 +<eseb

> yielding <02232 +zara< > seed <02233 +zera< > , [ and ] the

fruit <06529 +p@riy > tree <06086 +<ets > yielding <06213 +<asah

> fruit <06529 +p@riy > after his kind <04327 +miyn > , whose

<00834 +>aher > seed <02233 +zera< > [ {is} ] in itself , upon

the earth <00776 +>erets > : and it was so <03651 +ken > .


is GEN 001 029 . And God <00430 +>elohiym > said <00559 +>amar >

, Behold <02009 +hinneh > , I have given <05414 +nathan > you

every <03605 +kol > herb <06212 +<eseb > bearing <02232 +zara< >

seed <02233 +zera< > , which <00834 +>aher > [ is ] upon the

face <06440 +paniym > of all <03605 +kol > the earth <00776

+>erets > , and every <03605 +kol > tree <06086 +<ets > , in the

which <00834 +>aher > [ {is} ] the fruit <06529 +p@riy > of a

tree <06086 +<ets > yielding <02232 +zara< > seed <02233 +zera<

> ; to you it shall be for meat <00402 +>oklah > .


is GEN 001 029 . And God <00430 +>elohiym > said <00559 +>amar >

, Behold <02009 +hinneh > , I have given <05414 +nathan > you

every <03605 +kol > herb <06212 +<eseb > bearing <02232 +zara< >

seed <02233 +zera< > , which <00834 +>aher > [ {is} ] upon the

face <06440 +paniym > of all <03605 +kol > the earth <00776

+>erets > , and every <03605 +kol > tree <06086 +<ets > , in the

which <00834 +>aher > [ is ] the fruit <06529 +p@riy > of a tree

<06086 +<ets > yielding <02232 +zara< > seed <02233 +zera< > ;

to you it shall be for meat <00402 +>oklah > .


is GEN 001 030 And to every <03605 +kol > beast <02416 +chay >

of the earth <00776 +>erets > , and to every <03605 +kol > fowl

<05775 +<owph > of the air <08064 +shamayim > , and to every

<03605 +kol > thing that creepeth <07430 +ramas > upon the earth

<00776 +>erets > , wherein <00834 +>aher > [ there {is} ] life

<02416 +chay > , [ I have given ] every <03605 +kol > green

<03418 +yereq > herb <06212 +<eseb > for meat <00402 +>oklah > :

and it was so <03651 +ken > .


is GEN 002 009 And out of the ground <00127 +>adamah > made the

LORD <03068 +Y@hovah > God <00430 +>elohiym > to grow <06779

+tsamach > every <03605 +kol > tree <06086 +<ets > that {is}

pleasant <02530 +chamad > to the sight <04758 +mar>eh > , and

good <02896 +towb > for food <03978 +ma>akal > ; the tree <06086

+<ets > of life <02416 +chay > also in the midst <08432 +tavek >

of the garden <01588 +gan > , and the tree <06086 +<ets > of

knowledge <01847 +da<ath > of good <02896 +towb > and evil

<07451 +ra< > .


is GEN 002 011 The name <08034 +shem > of the first <00259

+>echad > [ is ] Pison <06376 +Piyshown > : that [ is ] it which

compasseth <05437 +cabab > the whole land <00776 +>erets > of

Havilah <02341 +Chaviylah > , where [ there {is} ] gold <02091

+zahab > ;


is GEN 002 011 The name <08034 +shem > of the first <00259

+>echad > [ is ] Pison <06376 +Piyshown > : that [ {is} ] it

which compasseth <05437 +cabab > the whole land <00776 +>erets >

of Havilah <02341 +Chaviylah > , where [ there is ] gold <02091

+zahab > ;


is GEN 002 011 The name <08034 +shem > of the first <00259

+>echad > [ {is} ] Pison <06376 +Piyshown > : that [ is ] it

which compasseth <05437 +cabab > the whole land <00776 +>erets >

of Havilah <02341 +Chaviylah > , where [ there is ] gold <02091

+zahab > ;


is GEN 002 012 And the gold <02091 +zahab > of that land <00776

+>erets > [ is ] good <02896 +towb > : there <08033 +sham > [

{is} ] bdellium <00916 +b@dolach > and the onyx <07718 +shoham >

stone <68> .


is GEN 002 012 And the gold <02091 +zahab > of that land <00776

+>erets > [ {is} ] good <02896 +towb > : there <08033 +sham > [

is ] bdellium <00916 +b@dolach > and the onyx <07718 +shoham >

stone <68> .


is GEN 002 013 And the name <08034 +shem > of the second <08145

+sheniy > river <05104 +nahar > [ is ] Gihon <01521 +Giychown > :

 the same <01931 +huw> > [ {is} ] it that compasseth <05437

+cabab > the whole land <00776 +>erets > of Ethiopia <03568

+Kuwsh > .


is GEN 002 013 And the name <08034 +shem > of the second <08145

+sheniy > river <05104 +nahar > [ {is} ] Gihon <01521 +Giychown

> : the same <01931 +huw> > [ is ] it that compasseth <05437

+cabab > the whole land <00776 +>erets > of Ethiopia <03568

+Kuwsh > .


is GEN 002 014 And the name <08034 +shem > of the third <07992

+sh@liyshiy > river <05104 +nahar > [ is ] Hiddekel <02313

+Chiddeqel > : that [ is ] it which goeth <01980 +halak > toward

the east <06926 +qidmah > of Assyria <00804 +>Ashshuwr > . And

the fourth <07243 +r@biy<iy > river <05104 +nahar > [ {is} ]

Euphrates <06578 +P@rath > .


is GEN 002 014 And the name <08034 +shem > of the third <07992

+sh@liyshiy > river <05104 +nahar > [ is ] Hiddekel <02313

+Chiddeqel > : that [ {is} ] it which goeth <01980 +halak >

toward the east <06926 +qidmah > of Assyria <00804 +>Ashshuwr > .

 And the fourth <07243 +r@biy<iy > river <05104 +nahar > [ is ]

Euphrates <06578 +P@rath > .


is GEN 002 014 And the name <08034 +shem > of the third <07992

+sh@liyshiy > river <05104 +nahar > [ {is} ] Hiddekel <02313

+Chiddeqel > : that [ is ] it which goeth <01980 +halak > toward

the east <06926 +qidmah > of Assyria <00804 +>Ashshuwr > . And

the fourth <07243 +r@biy<iy > river <05104 +nahar > [ is ]

Euphrates <06578 +P@rath > .


is GEN 002 018 . And the LORD <03068 +Y@hovah > God <00430

+>elohiym > said <00559 +>amar > , [ It {is} ] not good <02896

+towb > that the man <00120 +>adam > should be alone <00905 +bad

> ; I will make <06213 +<asah > him an help <05828 +<ezer > meet

<05828 +<ezer > for him .


is GEN 002 023 And Adam <00120 +>adam > said <00559 +>amar > ,

This <02063 +zo>th > [ {is} ] now <06471 +pa<am > bone <06106

+<etsem > of my bones <06106 +<etsem > , and flesh <01320 +basar

> of my flesh <01320 +basar > : she shall be called <07121

+qara> > Woman <00802 +>ishshah > , because <03588 +kiy > she

was taken <03947 +laqach > out of Man <00376 +>iysh > .


is GEN 003 003 But of the fruit <06529 +p@riy > of the tree

<06086 +<ets > which <00834 +>aher > [ {is} ] in the midst

<08432 +tavek > of the garden <01588 +gan > , God <00430

+>elohiym > hath said <00559 +>amar > , Ye shall not eat <00398

+>akal > of it , neither shall ye touch <05060 +naga< > it ,

lest <06435 +pen > ye die <04191 +muwth > .


is GEN 003 013 And the LORD <03068 +Y@hovah > God <00430

+>elohiym > said <00559 +>amar > unto the woman <00802 +>ishshah

> , What <04100 +mah > [ {is} ] this <02063 +zo>th > [ that ]

thou hast done <06213 +<asah > ? And the woman <00802 +>ishshah

> said <00559 +>amar > , The serpent <05175 +nachash > beguiled

<05377 +nasha> > me , and I did eat <00398 +>akal > .


is GEN 003 017 . And unto Adam <00121 +>Adam > he said <00559

+>amar > , Because <03588 +kiy >thou hast hearkened <08085

+shama< > unto the voice <06963 +qowl > of thy wife <00802

+>ishshah > , and hast eaten <00398 +>akal > of the tree <06086

+<ets > , of which <00834 +>aher > I commanded <06680 +tsavah >

thee , saying <00559 +>amar > , Thou shalt not eat <00398 +>akal

> of it : cursed <00779 +>arar > [ {is} ] the ground <00127

+>adamah > for thy sake <05668 +<abuwr > ; in sorrow <06093

+<itstsabown > shalt thou eat <00398 +>akal > [ of ] it all

<03605 +kol > the days <03117 +yowm > of thy life <02416 +chay >

;


is GEN 003 022 . And the LORD <03068 +Y@hovah > God <00430

+>elohiym > said <00559 +>amar > , Behold <02005 +hen > , the

man <00120 +>adam > {is} become <01961 +hayah > as one <00259

+>echad > of us , to know <03045 +yada< > good <02896 +towb >

and evil <07451 +ra< > : and now <06258 +<attah > , lest <06435

+pen > he put <07971 +shalach > forth <07971 +shalach > his hand

<03027 +yad > , and take <03947 +laqach > also <01571 +gam > of

the tree <06086 +<ets > of life <02416 +chay > , and eat <00398

+>akal > , and live <02425 +chayay > for ever <05769 +<owlam > :


is GEN 004 006 . And the LORD <03068 +Y@hovah > said <00559

+>amar > unto Cain <07014 +Qayin > , Why <04100 +mah > art thou

wroth <02734 +charah > ? and why <04100 +mah > {is} thy

countenance <06440 +paniym > fallen <05307 +naphal > ?


is GEN 004 009 . And the LORD <03068 +Y@hovah > said <00559

+>amar > unto Cain <07014 +Qayin > , Where <00335 +>ay > [ {is}

] Abel <01893 +Hebel > thy brother <00251 +>ach > ? And he said

<00559 +>amar > , I know <03045 +yada< > not : [ Am ] I my

brother s <00251 +>ach > keeper <08104 +shamar > ?


is GEN 004 013 . And Cain <07014 +Qayin > said <00559 +>amar >

unto the LORD <03068 +Y@hovah > , My punishment <05771 +<avon >

[ {is} ] greater <01419 +gadowl > than I can bear <05375 +nasa>

> .


is GEN 005 001 . This <02088 +zeh > [ {is} ] the book <05612

+cepher > of the generations <08435 +towl@dah > of Adam <00120

+>adam > . In the day <03117 +yowm > that God <00430 +>elohiym >

created <01254 +bara> > man <00120 +>adam > , in the likeness

<01823 +d@muwth > of God <00430 +>elohiym > made <06213 +<asah >

he him ;


is GEN 006 003 . And the LORD <03068 +Y@hovah > said <00559

+>amar > , My spirit <07307 +ruwach > shall not always <05769

+<owlam > strive <01777 +diyn > with man <00120 +>adam > , for

that he also <07683 +shagag > [ {is} ] flesh <01320 +basar > :

yet his days <03117 +yowm > shall be an hundred <03967 +me>ah >

and twenty <06242 +<esriym > years <08141 +shaneh > .


is GEN 006 013 . And God <00430 +>elohiym > said <00559 +>amar >

unto Noah <05146 +Noach > , The end <07093 +qets > of all <03605

+kol > flesh <01320 +basar > is come <00935 +bow> > before

<06440 +paniym > me ; for the earth <00776 +>erets > {is} filled

<04390 +male> > with violence <02555 +chamac > through <06440

+paniym > them ; and , behold <02005 +hen > , I will destroy

<07843 +shachath > them with the earth <00776 +>erets > .


is GEN 006 013 . And God <00430 +>elohiym > said <00559 +>amar >

unto Noah <05146 +Noach > , The end <07093 +qets > of all <03605

+kol > flesh <01320 +basar > {is} come <00935 +bow> > before

<06440 +paniym > me ; for the earth <00776 +>erets > is filled

<04390 +male> > with violence <02555 +chamac > through <06440

+paniym > them ; and , behold <02005 +hen > , I will destroy

<07843 +shachath > them with the earth <00776 +>erets > .


is GEN 006 015 And this <02088 +zeh > [ {is} the fashion ] which

<00834 +>aher > thou shalt make <06213 +<asah > it [ of ] : The

length <00753 +>orek > of the ark <08392 +tebah > [ shall be ]

three <07969 +shalowsh > hundred <03967 +me>ah > cubits <00520

+>ammah > , the breadth <07341 +rochab > of it fifty <02572

+chamishshiym > cubits <00520 +>ammah > , and the height <06967

+qowmah > of it thirty <07970 +sh@lowshiym > cubits <00520

+>ammah > .


is GEN 006 017 And , behold <02005 +hen > , I , even I , do

bring <00935 +bow> > a flood <03999 +mabbuwl > of waters <04325

+mayim > upon the earth <00776 +>erets > , to destroy <07843

+shachath > all <03605 +kol > flesh <01320 +basar > , wherein

<00834 +>aher > [ is ] the breath <07307 +ruwach > of life

<02416 +chay > , from under <08478 +tachath > heaven <08064

+shamayim > ; [ and ] every <03605 +kol > thing that [ {is} ] in

the earth <00776 +>erets > shall die <01478 +gava< > .


is GEN 006 017 And , behold <02005 +hen > , I , even I , do

bring <00935 +bow> > a flood <03999 +mabbuwl > of waters <04325

+mayim > upon the earth <00776 +>erets > , to destroy <07843

+shachath > all <03605 +kol > flesh <01320 +basar > , wherein

<00834 +>aher > [ {is} ] the breath <07307 +ruwach > of life

<02416 +chay > , from under <08478 +tachath > heaven <08064

+shamayim > ; [ and ] every <03605 +kol > thing that [ is ] in

the earth <00776 +>erets > shall die <01478 +gava< > .


is GEN 006 021 And take <03947 +laqach > thou unto thee of all

<03605 +kol > food <03978 +ma>akal > that {is} eaten <00398

+>akal > , and thou shalt gather <00622 +>acaph > [ it ] to thee

; and it shall be for food <00402 +>oklah > for thee , and for

them .


is GEN 007 015 And they went <00935 +bow> > in unto Noah <05146

+Noach > into <00413 +>el > the ark <08392 +tebah > , two <08147

+sh@nayim > and two <08147 +sh@nayim > of all <03605 +kol >

flesh <01320 +basar > , wherein <00834 +>aher > [ {is} ] the

breath <07307 +ruwach > of life <02416 +chay > .


is GEN 008 017 Bring <03318 +yatsa> > forth <03318 +yatsa> >

with thee every <03605 +kol > living <02416 +chay > thing that [

{is} ] with thee , of all <03605 +kol > flesh <01320 +basar > ,

[ both ] of fowl <05775 +<owph > , and of cattle <00929 +b@hemah

> , and of every <03605 +kol > creeping <07431 +remes > thing

that creepeth <07430 +ramas > upon the earth <00776 +>erets > ;

that they may breed <08317 +sharats > abundantly <08317 +sharats

> in the earth <00776 +>erets > , and be fruitful <06509 +parah

> , and multiply <07235 +rabah > upon the earth <00776 +>erets >

.


is GEN 008 021 And the LORD <03068 +Y@hovah > smelled <07306

+ruwach > a sweet <05207 +nichowach > savour <07381 +reyach > ;

and the LORD <03068 +Y@hovah > said <00559 +>amar > in his heart

<03820 +leb > , I will not again <03254 +yacaph > curse <07043

+qalal > the ground <00127 +>adamah > any <05750 +<owd > more

<05750 +<owd > for man s <00120 +>adam > sake <05668 +<abuwr > ;

for the imagination <03336 +yetser > of man s <00120 +>adam >

heart <03820 +leb > [ {is} ] evil <07451 +ra< > from his youth

<05271 +na<uwr > ; neither will I again <03254 +yacaph > smite

<05221 +nakah > any <05750 +<owd > more <05750 +<owd > every

<03605 +kol > thing living <02416 +chay > , as I have done

<06213 +<asah > .


is GEN 009 004 But flesh <01320 +basar > with the life <05315

+nephesh > thereof , [ which {is} ] the blood <01818 +dam >

thereof , shall ye not eat <00398 +>akal > .


is GEN 009 010 And with every <03605 +kol > living <02416 +chay

> creature <05315 +nephesh > that [ {is} ] with you , of the

fowl <05775 +<owph > , of the cattle <00929 +b@hemah > , and of

every <03605 +kol > beast <02416 +chay > of the earth <00776

+>erets > with you ; from all <03605 +kol > that go <03318

+yatsa> > out of the ark <08392 +tebah > , to every <03605 +kol

> beast <02416 +chay > of the earth <00776 +>erets > .


is GEN 009 012 . And God <00430 +>elohiym > said <00559 +>amar >

, This <02063 +zo>th > [ is ] the token <00226 +>owth > of the

covenant <01285 +b@riyth > which <00834 +>aher > I make <05414

+nathan > between <00996 +beyn > me and you and every <03605

+kol > living <02416 +chay > creature <05315 +nephesh > that [

{is} ] with you , for perpetual <05769 +<owlam > generations

<01755 +dowr > :


is GEN 009 012 . And God <00430 +>elohiym > said <00559 +>amar >

, This <02063 +zo>th > [ {is} ] the token <00226 +>owth > of the

covenant <01285 +b@riyth > which <00834 +>aher > I make <05414

+nathan > between <00996 +beyn > me and you and every <03605

+kol > living <02416 +chay > creature <05315 +nephesh > that [

is ] with you , for perpetual <05769 +<owlam > generations

<01755 +dowr > :


is GEN 009 015 And I will remember <02142 +zakar > my covenant

<01285 +b@riyth > , which <00834 +>aher > [ {is} ] between

<00996 +beyn > me and you and every <03605 +kol > living <02416

+chay > creature <05315 +nephesh > of all <03605 +kol > flesh

<01320 +basar > ; and the waters <04325 +mayim > shall no <03808

+lo> > more <05750 +<owd > become <01961 +hayah > a flood <03999

+mabbuwl > to destroy <07843 +shachath > all <03605 +kol > flesh

<01320 +basar > .


is GEN 009 016 And the bow <07198 +qesheth > shall be in the

cloud <06051 +<anan > ; and I will look <07200 +ra>ah > upon it ,

 that I may remember <02142 +zakar > the everlasting <05769

+<owlam > covenant <01285 +b@riyth > between <00996 +beyn > God

<00430 +>elohiym > and every <03605 +kol > living <02416 +chay >

creature <05315 +nephesh > of all <03605 +kol > flesh <01320

+basar > that [ {is} ] upon the earth <00776 +>erets > .


is GEN 009 017 And God <00430 +>elohiym > said <00559 +>amar >

unto Noah <05146 +Noach > , This [ is ] the token <00226 +>owth

> of the covenant <01285 +b@riyth > , which <00834 +>aher > I

have established <06965 +quwm > between <00996 +beyn > me and

all <03605 +kol > flesh <01320 +basar > that [ {is} ] upon the

earth <00776 +>erets > .


is GEN 009 017 And God <00430 +>elohiym > said <00559 +>amar >

unto Noah <05146 +Noach > , This [ {is} ] the token <00226

+>owth > of the covenant <01285 +b@riyth > , which <00834 +>aher

> I have established <06965 +quwm > between <00996 +beyn > me

and all <03605 +kol > flesh <01320 +basar > that [ is ] upon the

earth <00776 +>erets > .


is GEN 009 018 . And the sons <01121 +ben > of Noah <05146

+Noach > , that went <03318 +yatsa> > forth <03318 +yatsa> > of

the ark <08392 +tebah > , were Shem <08035 +Shem > , and Ham

<02526 +Cham > , and Japheth <03315 +Yepheth > : and Ham <02526

+Cham > [ {is} ] the father <1> of Canaan <03667 +K@na<an > .


is GEN 010 009 He was a mighty <01368 +gibbowr > hunter <06718

+tsayid > before <06440 +paniym > the LORD <03068 +Y@hovah > :

wherefore it {is} said <00559 +>amar > , Even as Nimrod <05248

+Nimrowd > the mighty <01368 +gibbowr > hunter <06718 +tsayid >

before <06440 +paniym > the LORD <03068 +Y@hovah > .


is GEN 010 012 And Resen <07449 +Recen > between <00996 +beyn >

Nineveh <05210 +Niyn@veh > and Calah <03625 +Kelach > : the same

<01931 +huw> > [ {is} ] a great <01419 +gadowl > city <05892

+<iyr > .


is GEN 011 006 And the LORD <03068 +Y@hovah > said <00559 +>amar

> , Behold <02005 +hen > , thepeople <05971 +<am > [ {is} ] one

<00259 +>echad > , and they have all <03605 +kol > one <00259

+>echad > language <08193 +saphah > ; and this <02088 +zeh >

they begin <02490 +chalal > to do <06213 +<asah > : and now

<06258 +<attah > nothing will be restrained <01219 +batsar >

from them , which they have imagined <02161 +zamam > to do

<06213 +<asah > .


is GEN 011 009 Therefore {is} the name <08034 +shem > of it

called <07121 +qara> > Babel <00894 +Babel > ; because <03588

+kiy > the LORD <03068 +Y@hovah > did there <08033 +sham >

confound <01101 +balal > the language <08193 +saphah > of all

<03605 +kol > the earth <00776 +>erets > : and from thence

<08033 +sham > did the LORD <03068 +Y@hovah > scatter <06327

+puwts > them abroad <06527 +parat > upon the face <06440

+paniym > of all <03605 +kol > the earth <00776 +>erets > .


is GEN 012 012 Therefore it shall come <00935 +bow> > to pass ,

when <03588 +kiy > the Egyptians <04713 +Mitsriy > shall see

<07200 +ra>ah > thee , that they shall say <00559 +>amar > ,

This <02063 +zo>th > [ {is} ] his wife <00802 +>ishshah > : and

they will kill <02026 +harag > me , but they will save <02421

+chayah > thee alive <02421 +chayah > .


is GEN 012 018 And Pharaoh <06547 +Par<oh > called <07121 +qara>

> Abram <87> , and said <00559 +>amar > , What <04100 +mah > [

{is} ] this <02063 +zo>th > [ that ] thou hast done <06213

+<asah > unto me ? why <04100 +mah > didst thou not tell <05046

+nagad > me that she [ was ] thy wife <00802 +>ishshah > ?


is GEN 012 019 Why <04100 +mah > saidst <00559 +>amar > thou ,

She [ {is} ] my sister <00269 +>achowth > ? so I might have

taken <03947 +laqach > her to me to wife <00802 +>ishshah > :

now <06258 +<attah > therefore behold <02009 +hinneh > thy wife

<00802 +>ishshah > , take <03947 +laqach > [ her ] , and go

<03212 +yalak > thy way .


Is GEN 013 009 [ {Is} ] not the whole <03605 +kol > land <00776

+>erets > before <06440 +paniym > thee ? separate <06504 +parad

> thyself , I pray <04994 +na> > thee , from me : if <00518 +>im

> [ thou wilt take <03947 +laqach > ] the left <08040 +s@mo>wl >

hand <08041 +sama>l > , then I will go to the right <03231

+yaman > ; or if <00518 +>im > [ thou depart ] to the right

<03225 +yamiyn > hand <03225 +yamiyn > , then I will go to the

left <08041 +sama>l > .


is GEN 013 018 Then Abram <87> removed <00167 +>ahal > [ his ]

tent <00167 +>ahal > , and came <00935 +bow> > and dwelt <03427

+yashab > in the plain <00436 +>elown > of Mamre <04471 +Mamre>

> , which <00834 +>aher > [ {is} ] in Hebron <02275 +Chebrown > ,

 and built <01129 +banah > there <08033 +sham > an altar <04196

+mizbeach > unto the LORD <03068 +Y@hovah > .


is GEN 014 002 [ That these ] made <06213 +<asah > war <04421

+milchamah > with Bera <01298 +Bera< > king <04428 +melek > of

Sodom <05467 +C@dom > , and with Birsha <01306 +Birsha< > king

<04428 +melek > of Gomorrah <06017 +<Amorah > , Shinab <08134

+Shin>ab > king <04428 +melek > of Admah <00126 +>Admah > , and

Shemeber <08038 +Shem>eber > king <04428 +melek > of Zeboiim

<06636 +Ts@bo>iym > , and the king <04428 +melek > of Bela

<01106 +Bela< > , which <01931 +huw> > {is} Zoar <06820 +Tso<ar

> .


is GEN 014 003 All <03605 +kol > these <00428 +>el - leh > were

joined <02266 +chabar > together in the vale <06010 +<emeq > of

Siddim <07708 +Siddiym > , which <01931 +huw> > {is} the salt

<04417 +melach > sea <03220 +yam > .


is GEN 014 006 And the Horites <02752 +Choriy > in their mount

<02042 +harar > Seir <08165 +Se<iyr > , unto Elparan <00364

+>Eyl Pa>ran > , which <00834 +>aher > [ {is} ] by the

wilderness <04057 +midbar > .


is GEN 014 007 And they returned <07725 +shuwb > , and came

<00935 +bow> > to Enmishpat , which <00834 +>aher > [ {is} ]

Kadesh <06946 +Qadesh > , and smote <05221 +nakah > all <03605

+kol > the country <07704 +sadeh > of the Amalekites <06003

+<Amaleqiy > , and also <01571 +gam > the Amorites <00567

+>Emoriy > , that dwelt <03427 +yashab > in Hazezontamar <02688

+Chats@tsown Tamar > .


is GEN 014 008 And there went <03318 +yatsa> > out the king

<04428 +melek > of Sodom <05467 +C@dom > , and the king <04428

+melek > of Gomorrah <06017 +<Amorah > , and the king <04428

+melek > of Admah <00126 +>Admah > , and the king <04428 +melek

> of Zeboiim <06636 +Ts@bo>iym > , and the king <04428 +melek >

of Bela <01106 +Bela< > ( the same <01931 +huw> > [ {is} ] Zoar

<06820 +Tso<ar > ; ) and they joined <06186 +<arak > battle

<04421 +milchamah > with them in the vale <06010 +<emeq > of

Siddim <07708 +Siddiym > ;


is GEN 014 015 And he divided <02505 +chalaq > himself against

<05921 +<al > them , he and his servants <05650 +<ebed > , by

night <03915 +layil > , and smote <05221 +nakah > them , and

pursued <07291 +radaph > them unto Hobah <02327 +chowbah > ,

which <00834 +>aher > [ {is} ] on the left <08040 +s@mo>wl >

hand <08040 +s@mo>wl > of Damascus <01834 +Dammeseq > .


is GEN 014 017 . And the king <04428 +melek > of Sodom <05467

+C@dom > went <03318 +yatsa> >out to meet <07125 +qir>ah > him

after <00310 +>achar > his return <07725 +shuwb > from the

slaughter <05221 +nakah > of Chedorlaomer <03540 +K@dorla<omer >

, and of the kings <04428 +melek > that [ were ] with him , at

<00413 +>el > the valley <06010 +<emeq > of Shaveh <07740

+Shaveh > , which <01931 +huw> > [ {is} ] the king s <04428

+melek > dale <06010 +<emeq > .


is GEN 014 023 That I will not [ take <03947 +laqach > ] from a

thread <02339 +chuwt > even <05704 +<ad > to a shoelatchet , and

that I will not take <03947 +laqach > any <03605 +kol > thing

that [ {is} ] thine , lest <03808 +lo> > thou shouldest say

<00559 +>amar > , I have made <06213 +<asah > Abram <87> rich

<06238 +<ashar > :


is GEN 015 002 . And Abram <87> said <00559 +>amar > , Lord

<00136 +>Adonay > GOD <03069 +Y@hovih > , what <04100 +mah >

wilt thou give <05414 +nathan > me , seeing I go <01980 +halak >

childless <06185 +<ariyriy > , and the steward of my house

<01004 +bayith > [ {is} ] this <01931 +huw> > Eliezer <00461

+>Eliy<ezer > of Damascus <01834 +Dammeseq > ?


is GEN 015 003 And Abram <87> said <00559 +>amar > , Behold

<02005 +hen > , to me thou hast given <05414 +nathan > no <03808

+lo> > seed <02233 +zera< > : and , lo <02009 +hinneh > , one

born <01121 +ben > in my house <01004 +bayith > {is} mine heir

<03423 +yarash > .


is GEN 015 013 And he said <00559 +>amar > unto Abram <87> ,

Know <03045 +yada< > of a surety<03045 +yada< > that thy seed

<02233 +zera< > shall be a stranger <01616 +ger > in a land

<00776 +>erets > [ that {is} ] not theirs <01992 +hem > , and

shall serve <05647 +<abad > them ; and they shall afflict <06031

+<anah > them four <00702 +>arba< > hundred <03967 +me>ah >

years <08141 +shaneh > ;


is GEN 015 016 But in the fourth <07243 +r@biy<iy > generation

<01755 +dowr > they shall come <07725 +shuwb > hither <02008

+hennah > again <07725 +shuwb > : for the iniquity <05771 +<avon

> of the Amorites <00567 +>Emoriy > [ {is} ] not yet full <08003

+shalem > .


is GEN 016 006 But Abram <87> said <00559 +>amar > unto Sarai

<08297 +Saray > , Behold <02009 +hinneh > , thy maid <08198

+shiphchah > [ {is} ] in thy hand <03027 +yad > ; do <06213

+<asah > to her as it pleaseth thee . And when Sarai <08297

+Saray > dealt hardly <06031 +<anah > with her , she fled <01272

+barach > from her face <06440 +paniym > .


is GEN 016 014 Wherefore the well <00875 +@>er > was called

<07121 +qara> > Beerlahairoi <00883 +B@>er la - Chay Ro>iy > ;

behold <02009 +hinneh > , [ it {is} ] between <00996 +beyn >

Kadesh <06946 +Qadesh > and Bered <01260 +Bered > .


is GEN 017 004 . As for me , behold <02009 +hinneh > , my

covenant <01285 +b@riyth > [ {is} ] withthee , and thou shalt be

a father <1> of many <01995 +hamown > nations <01471 +gowy > .


is GEN 017 010 This <02063 +zo>th > [ {is} ] my covenant <01285

+b@riyth > , which <00834 +>aher > ye shall keep <08104 +shamar

> , between <00996 +beyn > me and you and thy seed <02233 +zera<

> after <00310 +>achar > thee ; Every <03605 +kol > man <02145

+zakar > child among you shall be circumcised <04135 +muwl > .


is GEN 017 012 And he that is eight <08083 +sh@moneh > days

<03117 +yowm > old <01121 +ben > shall be circumcised <04135

+muwl > among you , every <03605 +kol > man <02145 +zakar >

child in your generations <01755 +dowr > , he that is born

<03211 +yaliyd > in the house <01004 +bayith > , or bought

<04736 +miqnah > with money <03701 +keceph > of any <03605 +kol

> stranger , which <00834 +>aher > [ {is} ] not of thy seed

<02233 +zera< > .


is GEN 017 012 And he that is eight <08083 +sh@moneh > days

<03117 +yowm > old <01121 +ben > shall be circumcised <04135

+muwl > among you , every <03605 +kol > man <02145 +zakar >

child in your generations <01755 +dowr > , he that {is} born

<03211 +yaliyd > in the house <01004 +bayith > , or bought

<04736 +miqnah > with money <03701 +keceph > of any <03605 +kol

> stranger , which <00834 +>aher > [ is ] not of thy seed <02233

+zera< > .


is GEN 017 012 And he that {is} eight <08083 +sh@moneh > days

<03117 +yowm > old <01121 +ben > shall be circumcised <04135

+muwl > among you , every <03605 +kol > man <02145 +zakar >

child in your generations <01755 +dowr > , he that is born

<03211 +yaliyd > in the house <01004 +bayith > , or bought

<04736 +miqnah > with money <03701 +keceph > of any <03605 +kol

> stranger , which <00834 +>aher > [ is ] not of thy seed <02233

+zera< > .


is GEN 017 013 He that is born <03211 +yaliyd > in thy house

<01004 +bayith > , and he that {is} bought <04736 +miqnah > with

thy money <03701 +keceph > , must needs be circumcised <04135

+muwl > : and my covenant <01285 +b@riyth > shall be in your

flesh <01320 +basar > for an everlasting <05769 +<owlam >

covenant <01285 +b@riyth > .


is GEN 017 013 He that {is} born <03211 +yaliyd > in thy house

<01004 +bayith > , and he that is bought <04736 +miqnah > with

thy money <03701 +keceph > , must needs be circumcised <04135

+muwl > : and my covenant <01285 +b@riyth > shall be in your

flesh <01320 +basar > for an everlasting <05769 +<owlam >

covenant <01285 +b@riyth > .


is GEN 017 014 And the uncircumcised <06189 +<arel > man <02145

+zakar > child whose <00834 +>aher > flesh <01320 +basar > of

his foreskin <06190 +<orlah > {is} not circumcised <04135 +muwl

> , that soul <05315 +nephesh > shall be cut <03772 +karath >

off from his people <05971 +<am > ; he hath broken <06565 +parar

> my covenant <01285 +b@riyth > .


is GEN 017 017 Then Abraham <85> fell <05307 +naphal > upon his

face <06440 +paniym > , and laughed <06711 +tsachaq > , and said

<00559 +>amar > in his heart <03820 +leb > , Shall [ a child ]

be born <03205 +yalad > unto him that is an hundred <03967

+me>ah > years <08141 +shaneh > old <01121 +ben > ? and shall

Sarah <08283 +Sarah > , that {is} ninety <08673 +tish<iym >

years <08141 +shaneh > old <01323 +bath > , bear <03205 +yalad >

?


is GEN 017 017 Then Abraham <85> fell <05307 +naphal > upon his

face <06440 +paniym > , and laughed <06711 +tsachaq > , and said

<00559 +>amar > in his heart <03820 +leb > , Shall [ a child ]

be born <03205 +yalad > unto him that {is} an hundred <03967

+me>ah > years <08141 +shaneh > old <01121 +ben > ? and shall

Sarah <08283 +Sarah > , that is ninety <08673 +tish<iym > years

<08141 +shaneh > old <01323 +bath > , bear <03205 +yalad > ?


is GEN 018 009 . And they said <00559 +>amar > unto him , Where

<00346 +>ayeh > [ {is} ] Sarah <08283 +Sarah > thy wife <00802

+>ishshah > ? And he said <00559 +>amar > , Behold <02009

+hinneh > , in the tent <00168 +>ohel > .


Is GEN 018 014 {Is} any thing <01697 +dabar > too hard <06381

+pala> > for the LORD <03068 +Y@hovah > ? At the time appointed

<04150 +mow<ed > I will return <07725 +shuwb > unto thee ,

according to the time <06256 +<eth > of life <02416 +chay > ,

and Sarah <08283 +Sarah > shall have a son <01121 +ben > .


is GEN 018 020 And the LORD <03068 +Y@hovah > said <00559 +>amar

> , Because <03588 +kiy > the cry <02201 +za<aq > of Sodom

<05467 +C@dom > and Gomorrah <06017 +<Amorah > is great <07227

+rab > , and because <03588 +kiy > their sin <02403 +chatta>ah >

{is} very <03966 +m@<od > grievous <03515 +kabed > ;


is GEN 018 020 And the LORD <03068 +Y@hovah > said <00559 +>amar

> , Because <03588 +kiy > the cry <02201 +za<aq > of Sodom

<05467 +C@dom > and Gomorrah <06017 +<Amorah > {is} great <07227

+rab > , and because <03588 +kiy > their sin <02403 +chatta>ah >

is very <03966 +m@<od > grievous <03515 +kabed > ;


is GEN 018 021 I will go <03381 +yarad > down <03381 +yarad >

now <04994 +na> > , and see <07200 +ra>ah > whether they have

done <06213 +<asah > altogether <03617 +kalah > according to the

cry <06818 +tsa<aqah > of it , which {is} come <00935 +bow> >

unto me ; and if <00518 +>im > not , I will know <03045 +yada< >

.


is GEN 019 008 Behold <02009 +hinneh > now <04994 +na> > , I

have two <08147 +sh@nayim > daughters <01363 +gobahh > which

<00834 +>aher > have not known <03045 +yada< > man <00376 +>iysh

> ; let me , I pray <04994 +na> > you , bring <03318 +yatsa> >

them out unto you , and do <06213 +<asah > ye to them as [ {is}

] good <02896 +towb > in your eyes <05869 +<ayin > : only unto

these <00428 +>el - leh > men <00582 +>enowsh > do <06213 +<asah

> nothing ; for therefore came <00935 +bow> > they under the

shadow <06738 +tsel > of my roof <06982 +qowrah > .


is GEN 019 013 For we will destroy <07843 +shachath > this

<02088 +zeh > place <04725 +maqowm > , because <03588 +kiy > the

cry <06818 +tsa<aqah > of them {is} waxen great <01431 +gadal >

before <00854 +>eth > the face <06440 +paniym > of the LORD

<03068 +Y@hovah > ; and the LORD <03068 +Y@hovah > hath sent

<07971 +shalach > us to destroy <07843 +shachath > it .


is GEN 019 020 Behold <02009 +hinneh > now <04994 +na> > , this

<02063 +zo>th > city <05892 +<iyr > [ is ] near <07138 +qarowb >

to flee <05127 +nuwc > unto , and it [ is ] a little <04705

+mits<ar > one : Oh <04994 +na> > , let me escape <04422 +malat

> thither , ( [ {is} ] it not a little <04705 +mits<ar > one ? )

and my soul <05315 +nephesh > shall live <02421 +chayah > .


is GEN 019 020 Behold <02009 +hinneh > now <04994 +na> > , this

<02063 +zo>th > city <05892 +<iyr > [ is ] near <07138 +qarowb >

to flee <05127 +nuwc > unto , and it [ {is} ] a little <04705

+mits<ar > one : Oh <04994 +na> > , let me escape <04422 +malat

> thither , ( [ is ] it not a little <04705 +mits<ar > one ? )

and my soul <05315 +nephesh > shall live <02421 +chayah > .


is GEN 019 020 Behold <02009 +hinneh > now <04994 +na> > , this

<02063 +zo>th > city <05892 +<iyr > [ {is} ] near <07138 +qarowb

> to flee <05127 +nuwc > unto , and it [ is ] a little <04705

+mits<ar > one : Oh <04994 +na> > , let me escape <04422 +malat

> thither , ( [ is ] it not a little <04705 +mits<ar > one ? )

and my soul <05315 +nephesh > shall live <02421 +chayah > .


is GEN 019 031 And the firstborn <01067 +bekiyrah > said <00559

+>amar > unto the younger <06810 +tsa<iyr > , Our father <1> [

is ] old <02204 +zaqen > , and [ there {is} ] not a man <00376

+>iysh > in the earth <00776 +>erets > to come <00935 +bow> > in

unto us after the manner <01870 +derek > of all <03605 +kol >

the earth <00776 +>erets > :


is GEN 019 031 And the firstborn <01067 +bekiyrah > said <00559

+>amar > unto the younger <06810 +tsa<iyr > , Our father <1> [

{is} ] old <02204 +zaqen > , and [ there is ] not a man <00376

+>iysh > in the earth <00776 +>erets > to come <00935 +bow> > in

unto us after the manner <01870 +derek > of all <03605 +kol >

the earth <00776 +>erets > :


is GEN 019 037 And the firstborn <01067 +bekiyrah > bare <03205

+yalad > a son <01121 +ben > , and called <07121 +qara> > his

name <08034 +shem > Moab <04124 +Mow>ab > : the same <01931

+huw> > [ {is} ] the father <1> of the Moabites <04124 +Mow>ab >

unto this day <03117 +yowm > .


is GEN 019 038 And the younger <06810 +tsa<iyr > , she also

<01571 +gam > bare <03205 +yalad > a son <01121 +ben > , and

called <07121 +qara> > his name <08034 +shem > Benammi <01151

+Ben - <Ammiy > : the same <01931 +huw> > [ {is} ] the father

<1> of the children <01121 +ben > of Ammon <05983 +<Ammown >

unto this day <03117 +yowm > .


is GEN 020 002 And Abraham <85> said <00559 +>amar > of Sarah

<08283 +Sarah > his wife <00802 +>ishshah > , She [ {is} ] my

sister <00269 +>achowth > : and Abimelech <40> king <04428

+melek > of Gerar <01642 +G@rar > sent <07971 +shalach > , and

took <03947 +laqach > Sarah <08283 +Sarah > .


is GEN 020 003 . But God <00430 +>elohiym > came <00935 +bow> >

to Abimelech <40> in a dream <02472 +chalowm > by night <03915

+layil > , and said <00559 +>amar > to him , Behold <02009

+hinneh > , thou [ art but ] a dead <04191 +muwth > man <00376

+>iysh > , for the woman <00802 +>ishshah > which <00834 +>aher

> thou hast taken <03947 +laqach > ; for she [ {is} ] a man s

<01167 +ba<al > wife <01166 +ba<al > .


is GEN 020 005 Said <00559 +>amar > he not unto me , She [ is ]

my sister <00269 +>achowth > ? and she , even <01571 +gam > she

herself said <00559 +>amar > , He [ {is} ] my brother <00251

+>ach > : in the integrity <08537 +tom > of my heart <03824

+lebab > and innocency <05356 +niqqayown > of my hands <03709

+kaph > have I done <06213 +<asah > this <02063 +zo>th > .


is GEN 020 005 Said <00559 +>amar > he not unto me , She [ {is}

] my sister <00269 +>achowth > ? and she , even <01571 +gam >

she herself said <00559 +>amar > , He [ is ] my brother <00251

+>ach > : in the integrity <08537 +tom > of my heart <03824

+lebab > and innocency <05356 +niqqayown > of my hands <03709

+kaph > have I done <06213 +<asah > this <02063 +zo>th > .


is GEN 020 007 Now <06258 +<attah > therefore restore <07725

+shuwb > the man <00376 +>iysh > [ his ] wife <00802 +>ishshah >

; for he [ {is} ] a prophet <05030 +nabiy> > , and he shall pray

<06419 +palal > for thee , and thou shalt live <02421 +chayah > :

 and if <00518 +>im > thou restore <07725 +shuwb > [ her ] not ,

know <03045 +yada< > thou that thou shalt surely <03588 +kiy >

die <04191 +muwth > , thou , and all <03605 +kol > that [ are ]

thine .


is GEN 020 011 And Abraham <85> said <00559 +>amar > , Because

<03588 +kiy > I thought <00559 +>amar > , Surely <07535 +raq >

the fear <03374 +yir>ah > of God <00430 +>elohiym > [ {is} ] not

in this <02088 +zeh > place <04725 +maqowm > ; and they will

slay <02026 +harag > me for my wife s <00802 +>ishshah > sake

<01697 +dabar > .


is GEN 020 012 And yet <01571 +gam > indeed <00546 +>omnah > [

she is ] my sister <00269 +>achowth > ; she [ {is} ] the

daughter <01323 +bath > of my father <1> , but not the daughter

<01323 +bath > of my mother <00517 +>em > ; and she became

<01961 +hayah > my wife <00802 +>ishshah > .


is GEN 020 012 And yet <01571 +gam > indeed <00546 +>omnah > [

she {is} ] my sister <00269 +>achowth > ; she [ is ] the

daughter <01323 +bath > of my father <1> , but not the daughter

<01323 +bath > of my mother <00517 +>em > ; and she became

<01961 +hayah > my wife <00802 +>ishshah > .


is GEN 020 013 And it came <01961 +hayah > to pass , when <00834

+>aher > God <00430 +>elohiym > caused me to wander <08582

+ta<ah > from my father s <1> house <01004 +bayith > , that I

said <00559 +>amar > unto her , This <02088 +zeh > [ is ] thy

kindness <02617 +checed > which <00834 +>aher > thou shalt shew

<06213 +<asah > unto me ; at <00413 +>el > every <03605 +kol >

place <04725 +maqowm > whither we shall come <00935 +bow> > ,

say <00559 +>amar > of me , He [ {is} ] my brother <00251 +>ach

> .


is GEN 020 013 And it came <01961 +hayah > to pass , when <00834

+>aher > God <00430 +>elohiym > caused me to wander <08582

+ta<ah > from my father s <1> house <01004 +bayith > , that I

said <00559 +>amar > unto her , This <02088 +zeh > [ {is} ] thy

kindness <02617 +checed > which <00834 +>aher > thou shalt shew

<06213 +<asah > unto me ; at <00413 +>el > every <03605 +kol >

place <04725 +maqowm > whither we shall come <00935 +bow> > ,

say <00559 +>amar > of me , He [ is ] my brother <00251 +>ach > .


is GEN 020 015 And Abimelech <40> said <00559 +>amar > , Behold

<02009 +hinneh > , my land <00776 +>erets > [ {is} ] before

<06440 +paniym > thee : dwell <03418 +yereq > where it pleaseth

thee .


is GEN 020 016 And unto Sarah <08283 +Sarah > he said <00559

+>amar > , Behold <02009 +hinneh > , I have given <05414 +nathan

> thy brother <00251 +>ach > a thousand <00505 +>eleph > [

pieces ] of silver <03701 +keceph > : behold <02009 +hinneh > ,

he [ {is} ] to thee a covering <03682 +k@cuwth > of the eyes

<05869 +<ayin > , unto all <03605 +kol > that [ are ] with thee ,

 and with all <03605 +kol > [ other ] : thus she was reproved

<03198 +yakach > .


is GEN 021 013 And also of the son <01121 +ben > of the

bondwoman <00519 +>amah > will I make <07760 +suwm > a nation

<01471 +gowy > , because <03588 +kiy > he [ {is} ] thy seed

<02233 +zera< > .


is GEN 021 017 And God <00430 +>elohiym > heard <08085 +shama< >

the voice <06963 +qowl > of the lad <05288 +na<ar > ; and the

angel <04397 +mal>ak > of God <00430 +>elohiym > called <07121

+qara> > to Hagar <01904 +Hagar > out of heaven <08064 +shamayim

> , and said <00559 +>amar > unto her , What <04100 +mah >

aileth thee , Hagar <01904 +Hagar > ? fear <03372 +yare> > not ;

for God <00430 +>elohiym > hath heard <08085 +shama< > the voice

<06963 +qowl > of the lad <05288 +na<ar > where <00834 +>aher >

he [ {is} ] .


is GEN 021 022 . And it came <01961 +hayah > to pass at that

time <06256 +<eth > , that Abimelech <40> and Phichol <06369

+Piykol > the chief captain <08269 +sar > of his host <06635

+tsaba> > spake <00559 +>amar > unto Abraham <85> , saying

<00559 +>amar > , God <00430 +>elohiym > [ {is} ] with thee in

all <03605 +kol > that thou doest <06213 +<asah > :


is GEN 022 007 And Isaac <03327 +Yitschaq > spake <00559 +>amar

> unto Abraham <85> his father <1> , and said <00559 +>amar > ,

My father <1> : and he said <00559 +>amar > , Here <02009

+hinneh > [ am ] I , my son <01121 +ben > . And he said <00559

+>amar > , Behold <02009 +hinneh > the fire <00784 +>esh > and

the wood <06086 +<ets > : but where <00834 +>aher > [ {is} ] the

lamb <07716 +seh > for a burnt <05930 +<olah > offering ?


is GEN 022 014 And Abraham <85> called <07121 +qara> > the name

<08034 +shem > of that place <04725 +maqowm > Jehovahjireh

<03070 +Y@hovah yireh > : as it {is} said <00559 +>amar > [ to ]

this day <03117 +yowm > , In the mount <02022 +har > of the LORD

<03068 +Y@hovah > it shall be seen <07200 +ra>ah > .


is GEN 022 017 That in blessing <01288 +barak > I will bless

<01288 +barak > thee , and in multiplying <07235 +rabah > I will

multiply <07235 +rabah > thy seed <02233 +zera< > as the stars

<03556 +kowkab > of the heaven <08064 +shamayim > , and as the

sand <02344 +chowl > which <00834 +>aher > [ {is} ] upon the sea

<03220 +yam > shore <08193 +saphah > ; and thy seed <02233

+zera< > shall possess <03423 +yarash > the gate <08179 +sha<ar

> of his enemies <00341 +>oyeb > ;


is GEN 023 002 And Sarah <08283 +Sarah > died <04191 +muwth > in

Kirjatharba <7153> ; the same <01931 +huw> > [ {is} ] Hebron

<02275 +Chebrown > in the land <00776 +>erets > of Canaan <03667

+K@na<an > : and Abraham <85> came <00935 +bow> > to mourn

<05594 +caphad > for Sarah <08283 +Sarah > , and to weep <01058

+bakah > for her .


is GEN 023 009 That he may give <05414 +nathan > me the cave

<04631 +m@<arah > of Machpelah <04375 +Makpelah > , which <00834

+>aher > he hath , which <00834 +>aher > [ is ] in the end

<07097 +qatseh > of his field <07704 +sadeh > ; for as much

<07227 +rab > money <03701 +keceph > as it {is} worth <04392

+male> > he shall give <05414 +nathan > it me for a possession

<00272 +>achuzzah > of a buryingplace <06913 +qeber > amongst

<08432 +tavek > you .


is GEN 023 009 That he may give <05414 +nathan > me the cave

<04631 +m@<arah > of Machpelah <04375 +Makpelah > , which <00834

+>aher > he hath , which <00834 +>aher > [ {is} ] in the end

<07097 +qatseh > of his field <07704 +sadeh > ; for as much

<07227 +rab > money <03701 +keceph > as it is worth <04392

+male> > he shall give <05414 +nathan > it me for a possession

<00272 +>achuzzah > of a buryingplace <06913 +qeber > amongst

<08432 +tavek > you .


is GEN 023 011 Nay <03808 +lo> > , my lord <00113 +>adown > ,

hear <08085 +shama< > me : the field <07704 +sadeh > give <05414

+nathan > I thee , and the cave <04631 +m@<arah > that [ {is} ]

therein , I give <05414 +nathan > it thee ; in the presence

<05869 +<ayin > of the sons <01121 +ben > of my people <05971

+<am > give <05414 +nathan > I it thee : bury <06912 +qabar >

thy dead <04191 +muwth > .


is GEN 023 015 My lord <00113 +>adown > , hearken <08085 +shama<

> unto me : the land <00776 +>erets > [ is worth ] four <00702

+>arba< > hundred <03967 +me>ah > shekels <08255 +sheqel > of

silver <03701 +keceph > ; what <04100 +mah > [ {is} ] that

betwixt <00996 +beyn > me and thee ? bury <06912 +qabar >

therefore thy dead <04191 +muwth > .


is GEN 023 015 My lord <00113 +>adown > , hearken <08085 +shama<

> unto me : the land <00776 +>erets > [ {is} worth ] four <00702

+>arba< > hundred <03967 +me>ah > shekels <08255 +sheqel > of

silver <03701 +keceph > ; what <04100 +mah > [ is ] that betwixt

<00996 +beyn > me and thee ? bury <06912 +qabar > therefore thy

dead <04191 +muwth > .


is GEN 023 019 And after <00310 +>achar > this , Abraham <85>

buried <06912 +qabar > Sarah <08283 +Sarah > his wife <00802

+>ishshah > in the cave <04631 +m@<arah > of the field <07704

+sadeh > of Machpelah <04375 +Makpelah > before Mamre <04471

+Mamre> > : the same <01931 +huw> > [ {is} ] Hebron <02275

+Chebrown > in the land <00776 +>erets > of Canaan <03667

+K@na<an > .


is GEN 023 020 And the field <07704 +sadeh > , and the cave

<04631 +m@<arah > that [ {is} ] therein , were made sure <06965

+quwm > unto Abraham <85> for a possession <00272 +>achuzzah >

of a buryingplace <06913 +qeber > by the sons <01121 +ben > of

Heth <02845 +Cheth > .


is GEN 024 023 And said <00559 +>amar > , Whose <04310 +miy >

daughter <01323 +bath > [ art ] thou ? tell <05046 +nagad > me ,

I pray <04994 +na> > thee : {is} there room <04725 +maqowm > [

in ] thy father s <1> house <01004 +bayith > for us to lodge

<03885 +luwn > in ?


is GEN 024 035 And the LORD <03068 +Y@hovah > hath blessed

<01288 +barak > my master <00113 +>adown > greatly <03966 +m@<od

> ; and he {is} become <01431 +gadal > great <01431 +gadal > :

and he hath given <05414 +nathan > him flocks <06629 +tso>n > ,

and herds <01241 +baqar > , and silver <03701 +keceph > , and

gold <02091 +zahab > , and menservants <05650 +<ebed > , and

maidservants <08198 +shiphchah > , and camels <01581 +gamal > ,

and asses <02543 +chamowr > .


is GEN 024 051 Behold <02009 +hinneh > , Rebekah <07259 +Ribqah

> [ {is} ] before <06440 +paniym > thee , take <03947 +laqach >

[ her ] , and go <03212 +yalak > , and let her be thy master s

<00113 +>adown > son s <01121 +ben > wife <00802 +>ishshah > ,

as the LORD <03068 +Y@hovah > hath spoken <01696 +dabar > .


is GEN 024 065 For she [ had ] said <00559 +>amar > unto the

servant <05650 +<ebed > , What <04310 +miy > man <00376 +>iysh >

[ is ] this <01976 +hallazeh > that walketh <01980 +halak > in

the field <07704 +sadeh > to meet <07125 +qir>ah > us ? And the

servant <05650 +<ebed > [ had ] said <00559 +>amar > , It [ {is}

] my master <00113 +>adown > : therefore she took <03947 +laqach

> a vail <06809 +tsa<iyph > , and covered <03680 +kacah >

herself .


is GEN 024 065 For she [ had ] said <00559 +>amar > unto the

servant <05650 +<ebed > , What <04310 +miy > man <00376 +>iysh >

[ {is} ] this <01976 +hallazeh > that walketh <01980 +halak > in

the field <07704 +sadeh > to meet <07125 +qir>ah > us ? And the

servant <05650 +<ebed > [ had ] said <00559 +>amar > , It [ is ]

my master <00113 +>adown > : therefore she took <03947 +laqach >

a vail <06809 +tsa<iyph > , and covered <03680 +kacah > herself .


is GEN 025 009 And his sons <01121 +ben > Isaac <03327 +Yitschaq

> and Ishmael <03458 +Yishma<e>l > buried <06912 +qabar > him in

the cave <04631 +m@<arah > of Machpelah <04375 +Makpelah > , in

the field <07704 +sadeh > of Ephron <06085 +<Ephrown > the son

<01121 +ben > of Zohar <06714 +Tsochar > the Hittite <02850

+Chittiy > , which <00834 +>aher > [ {is} ] before Mamre <04471

+Mamre> > ;


is GEN 025 018 And they dwelt <07931 +shakan > from Havilah

<02341 +Chaviylah > unto Shur <07793 +Shuwr > , that [ {is} ]

before Egypt <04714 +Mitsrayim > , as thou goest <00935 +bow> >

toward Assyria <00804 +>Ashshuwr > : [ and ] he died <05307

+naphal > in the presence <06440 +paniym > of all <03605 +kol >

his brethren <00251 +>ach > .


is GEN 026 007 And the men <00582 +>enowsh > of the place <04725

+maqowm > asked <07592 +sha>al > [ him ] of his wife <00802

+>ishshah > ; and he said <00559 +>amar > , She [ is ] my sister

<00269 +>achowth > : for he feared <03372 +yare> > to say <00559

+>amar > , [ She {is} ] my wife <00802 +>ishshah > ; lest <06435

+pen > , [ said <00559 +>amar > he ] , the men <00582 +>enowsh >

of the place <04725 +maqowm > should kill <02026 +harag > me for

Rebekah <07259 +Ribqah > ; because <03588 +kiy > she [ was ]

fair <02896 +towb > to look <04758 +mar>eh > upon .


is GEN 026 007 And the men <00582 +>enowsh > of the place <04725

+maqowm > asked <07592 +sha>al > [ him ] of his wife <00802

+>ishshah > ; and he said <00559 +>amar > , She [ {is} ] my

sister <00269 +>achowth > : for he feared <03372 +yare> > to say

<00559 +>amar > , [ She is ] my wife <00802 +>ishshah > ; lest

<06435 +pen > , [ said <00559 +>amar > he ] , the men <00582

+>enowsh > of the place <04725 +maqowm > should kill <02026

+harag > me for Rebekah <07259 +Ribqah > ; because <03588 +kiy >

she [ was ] fair <02896 +towb > to look <04758 +mar>eh > upon .


is GEN 026 009 And Abimelech <40> called <07121 +qara> > Isaac

<03327 +Yitschaq > , and said <00559 +>amar > , Behold <02009

+hinneh > , of a surety <00389 +>ak > she [ is ] thy wife <00802

+>ishshah > : and how <00349 +>eyk > saidst <00559 +>amar > thou

, She [ {is} ] my sister <00269 +>achowth > ? And Isaac <03327

+Yitschaq > said <00559 +>amar > unto him , Because <03588 +kiy

> I said <00559 +>amar > , Lest <06435 +pen > I die <04191

+muwth > for her .


is GEN 026 009 And Abimelech <40> called <07121 +qara> > Isaac

<03327 +Yitschaq > , and said <00559 +>amar > , Behold <02009

+hinneh > , of a surety <00389 +>ak > she [ {is} ] thy wife

<00802 +>ishshah > : and how <00349 +>eyk > saidst <00559 +>amar

> thou , She [ is ] my sister <00269 +>achowth > ? And Isaac

<03327 +Yitschaq > said <00559 +>amar > unto him , Because

<03588 +kiy > I said <00559 +>amar > , Lest <06435 +pen > I die

<04191 +muwth > for her .


is GEN 026 010 And Abimelech <40> said <00559 +>amar > , What

<04100 +mah > [ {is} ] this <02063 +zo>th > thou hast done

<06213 +<asah > unto us ? one <00259 +>echad > of the people

<05971 +<am > might lightly <04592 +m@<at > have lien <07901

+shakab > with thy wife <00802 +>ishshah > , and thou shouldest

have brought <00935 +bow> > guiltiness <00817 +>asham > upon us .


is GEN 026 020 And the herdmen <07462 +ra<ah > of Gerar <01642

+G@rar > did strive <07378 +riyb > with Isaac s <03327 +Yitschaq

> herdmen <07462 +ra<ah > , saying <00559 +>amar > , The water

<04325 +mayim > [ {is} ] ours : and he called <07121 +qara> >

the name <08034 +shem > of the well <00875 +@>er > Esek <06320

+puwk > ; because <03588 +kiy > they strove <06229 +<asaq > with

him .


is GEN 026 033 And he called <07121 +qara> > it Shebah <07656

+Shib<ah > : therefore the name <08034 +shem > of the city

<05892 +<iyr > [ {is} ] Beersheba <00884 +B@>er Sheba< > unto

this <02088 +zeh > day <03117 +yowm > .


is GEN 027 011 And Jacob <03290 +Ya<aqob > said <00559 +>amar >

to Rebekah <07259 +Ribqah > his mother <00517 +>em > , Behold

<02005 +hen > , Esau <06215 +<Esav > my brother <00251 +>ach > [

{is} ] a hairy <08163 +sa<iyr > man <00376 +>iysh > , and I [ am

] a smooth <02509 +chalaq > man <00376 +>iysh > :


is GEN 027 020 And Isaac <03327 +Yitschaq > said <00559 +>amar >

unto his son <01121 +ben > , How <04100 +mah > [ {is} it ] that

thou hast found <04672 +matsa> > [ it ] so quickly <04116 +mahar

> , my son <01121 +ben > ? And he said <00559 +>amar > , Because

<03588 +kiy > the LORD <03068 +Y@hovah > thy God <00430

+>elohiym > brought <07136 +qarah > [ it ] to me .


is GEN 027 022 And Jacob <03290 +Ya<aqob > went <05066 +nagash >

near <05066 +nagash > unto Isaac <03327 +Yitschaq > his father

<1> ; and he felt <04959 +mashash > him , and said <00559 +>amar

> , The voice <06963 +qowl > [ {is} ] Jacob s <03290 +Ya<aqob >

voice <06963 +qowl > , but the hands <03027 +yad > [ are ] the

hands <03027 +yad > of Esau <06215 +<Esav > .


is GEN 027 027 And he came <05066 +nagash > near <05066 +nagash

> , and kissed <05401 +nashaq > him : and he smelled <07306

+ruwach > the smell <07381 +reyach > of his raiment <00899

+beged > , and blessed <01288 +barak > him , and said <00559

+>amar > , See <07200 +ra>ah > , the smell <07381 +reyach > of

my son <01121 +ben > [ {is} ] as the smell <07381 +reyach > of a

field <07704 +sadeh > which <00834 +>aher > the LORD <03068

+Y@hovah > hath blessed <01288 +barak > :


is GEN 027 033 And Isaac <03327 +Yitschaq > trembled <02729

+charad > very <01419 +gadowl > exceedingly <01419 +gadowl > ,

and said <00559 +>amar > , Who <04310 +miy > ? where <00645

+>ephow > [ {is} ] he that hath taken <06679 +tsuwd > venison

<06718 +tsayid > , and brought <00935 +bow> > [ it ] me , and I

have eaten <00398 +>akal > of all <03605 +kol > before <02962

+terem > thou camest <00935 +bow> > , and have blessed <01288

+barak > him ? yea <01571 +gam > , [ and ] he shall be blessed

<01288 +barak > .


Is GEN 027 036 And he said <00559 +>amar > , {Is} not he rightly

<03588 +kiy > named Jacob <03290 +Ya<aqob > ? for he hath

supplanted <06117 +<aqab > me these <02088 +zeh > two <06471

+pa<am > times <06471 +pa<am > : he took <03947 +laqach > away

my birthright <01062 +b@kowrah > ; and , behold <02009 +hinneh >

, now <06258 +<attah > he hath taken <03947 +laqach > away my

blessing <01293 +B@rakah > . And he said <00559 +>amar > , Hast

thou not reserved <00680 +>atsal > a blessing <01293 +B@rakah >

for me ?


is GEN 028 016 . And Jacob <03290 +Ya<aqob > awaked <03364

+yaqats > out of his sleep <08142 +shehah > , and he said <00559

+>amar > , Surely <00403 +>aken > the LORD <03068 +Y@hovah >

{is} in this <02088 +zeh > place <04725 +maqowm > ; and I knew

<03045 +yada< > [ it ] not .


is GEN 028 017 And he was afraid <03372 +yare> > , and said

<00559 +>amar > , How <04100 +mah > dreadful <03372 +yare> > [

is ] this <02088 +zeh > place <04725 +maqowm > ! this <02088

+zeh > [ is ] none <00369 +>ayin > other but the house <01004

+bayith > of God <00430 +>elohiym > , and this <02088 +zeh > [

{is} ] the gate <08179 +sha<ar > of heaven <08064 +shamayim > .


is GEN 028 017 And he was afraid <03372 +yare> > , and said

<00559 +>amar > , How <04100 +mah > dreadful <03372 +yare> > [

is ] this <02088 +zeh > place <04725 +maqowm > ! this <02088

+zeh > [ {is} ] none <00369 +>ayin > other but the house <01004

+bayith > of God <00430 +>elohiym > , and this <02088 +zeh > [

is ] the gate <08179 +sha<ar > of heaven <08064 +shamayim > .


is GEN 028 017 And he was afraid <03372 +yare> > , and said

<00559 +>amar > , How <04100 +mah > dreadful <03372 +yare> > [

{is} ] this <02088 +zeh > place <04725 +maqowm > ! this <02088

+zeh > [ is ] none <00369 +>ayin > other but the house <01004

+bayith > of God <00430 +>elohiym > , and this <02088 +zeh > [

is ] the gate <08179 +sha<ar > of heaven <08064 +shamayim > .


is GEN 029 006 And he said <00559 +>amar > unto them , [ Is ] he

well <07965 +shalowm > ? And they said <00559 +>amar > , [ He

{is} ] well <07965 +shalowm > : and , behold <02009 +hinneh > ,

Rachel <07354 +Rachel > his daughter <01323 +bath > cometh

<00935 +bow> > with the sheep <06629 +tso>n > .


Is GEN 029 006 And he said <00559 +>amar > unto them , [ {Is} ]

he well <07965 +shalowm > ? And they said <00559 +>amar > , [ He

is ] well <07965 +shalowm > : and , behold <02009 +hinneh > ,

Rachel <07354 +Rachel > his daughter <01323 +bath > cometh

<00935 +bow> > with the sheep <06629 +tso>n > .


is GEN 029 007 And he said <00559 +>amar > , Lo <02005 +hen > ,

[ it is ] yet <05750 +<owd > high <01419 +gadowl > day <03117

+yowm > , neither <03808 +lo> > [ {is} it ] time <06256 +<eth >

that the cattle <04735 +miqneh > should be gathered <00622

+>acaph > together : water <04325 +mayim > ye the sheep <06629

+tso>n > , and go <03212 +yalak > [ and ] feed <07462 +ra<ah > [

them ] .


is GEN 029 007 And he said <00559 +>amar > , Lo <02005 +hen > ,

[ it {is} ] yet <05750 +<owd > high <01419 +gadowl > day <03117

+yowm > , neither <03808 +lo> > [ is it ] time <06256 +<eth >

that the cattle <04735 +miqneh > should be gathered <00622

+>acaph > together : water <04325 +mayim > ye the sheep <06629

+tso>n > , and go <03212 +yalak > [ and ] feed <07462 +ra<ah > [

them ] .


is GEN 029 019 And Laban <03837 +Laban > said <00559 +>amar > ,

[ It {is} ] better <02896 +towb > that I give <05414 +nathan >

her to thee , than that I should give <05414 +nathan > her to

another <00312 +>acher > man <00376 +>iysh > : abide <03427

+yashab > with me .


is GEN 029 025 And it came <01961 +hayah > to pass , that in the

morning <01242 +boqer > , behold <02009 +hinneh > , it [ was ]

Leah <03812 +Le>ah > : and he said <00559 +>amar > to Laban

<03837 +Laban > , What <04100 +mah > [ {is} ] this <02063 +zo>th

> thou hast done <06213 +<asah > unto me ? did not I serve

<05647 +<abad > with thee for Rachel <07354 +Rachel > ?

wherefore then hast thou beguiled <07411 +ramah > me ?


Is GEN 030 015 And she said <00559 +>amar > unto her , [ {Is} it

] a small <04592 +m@<at > matter that thou hast taken <03947

+laqach > my husband <00376 +>iysh > ? and wouldest thou take

<03947 +laqach > away my son s <01121 +ben > mandrakes <01736

+duwday > also <01571 +gam > ? And Rachel <07354 +Rachel > said

<00559 +>amar > , Therefore <03651 +ken > he shall lie <07901

+shakab > with thee to night <03915 +layil > for thy son s

<01121 +ben > mandrakes <01736 +duwday > .


is GEN 030 030 For [ it was ] little <04592 +m@<at > which

<00834 +>aher > thou hadst before <06440 +paniym > I [ came ] ,

and it {is} [ now ] increased <06555 +parats > unto a multitude

<07230 +rob > ; and the LORD <03068 +Y@hovah > hath blessed

<01288 +barak > thee since my coming <07272 +regel > : and now

<06258 +<attah > when <04970 +mathay > shall I provide <06213

+<asah > for mine own house <01004 +bayith > also <01571 +gam > ?


is GEN 030 033 So shall my righteousness <06666 +ts@daqah >

answer <06030 +<anah > for me in time <03117 +yowm > to come

<04279 +machar > , when <03588 +kiy > it shall come <00935 +bow>

> for my hire <07937 +shakar > before thy face <06440 +paniym > :

 every <03605 +kol > one <03605 +kol > that [ {is} ] not

speckled <05348 +naqod > and spotted <02921 +tala> > among the

goats <05795 +<ez > , and brown <02345 +chuwm > among the sheep

<03775 +keseb > , that shall be counted stolen <01589 +ganab >

with me .


is GEN 031 005 And said <00559 +>amar > unto them , I see <07200

+ra>ah > your father s <1> countenance <06440 +paniym > , that

it [ {is} ] not toward me as before ; but the God <00430

+>elohiym > of my father <1> hath been <01961 +hayah > with me .


Is GEN 031 014 And Rachel <07354 +Rachel > and Leah <03812

+Le>ah > answered <06030 +<anah > and said <00559 +>amar > unto

him , [ {Is} there ] yet <05750 +<owd > any portion <02506

+cheleq > or inheritance <05159 +nachalah > for us in our father

s <1> house <01004 +bayith > ?


is GEN 031 016 For all <03605 +kol > the riches <06239 +<osher >

which <00834 +>aher > God <00430 +>elohiym > hath taken <05337

+natsal > from our father <1> , that [ {is} ] ours , and our

children s <01121 +ben > : now <06258 +<attah > then ,

whatsoever God <00430 +>elohiym > hath said <00559 +>amar > unto

thee , do <06213 +<asah > .


is GEN 031 029 It {is} in the power <00410 +>el > of my hand

<03027 +yad > to do <06213 +<asah > you hurt <07451 +ra< > : but

the God <00430 +>elohiym > of your father <1> spake <00559

+>amar > unto me yesternight <00570 +>emesh > , saying <00559

+>amar > , Take thou heed <08104 +shamar > that thou speak

<01696 +dabar > not to Jacob <03290 +Ya<aqob > either good

<02896 +towb > or <05704 +<ad > bad <07451 +ra< > .


is GEN 031 032 With whomsoever <00834 +>aher > thou findest

<04672 +matsa> > thy gods <00430 +>elohiym > , let him not live

<02421 +chayah > : before <05048 +neged > our brethren <00251

+>ach > discern <05234 +nakar > thou what <04100 +mah > [ {is} ]

thine with me , and take <03947 +laqach > [ it ] to thee . For

Jacob <03290 +Ya<aqob > knew <03045 +yada< > not that Rachel

<07354 +Rachel > had stolen <01589 +ganab > them .


is GEN 031 035 And she said <00559 +>amar > to her father <1> ,

Let it not displease <02734 +charah > my lord <00113 +>adown >

that I cannot rise <06965 +quwm > up before <06440 +paniym >

thee ; for the custom <01870 +derek > of women <00802 +>ishshah

> [ {is} ] upon me . And he searched <02664 +chaphas > , but

found <04672 +matsa> > not the images <08655 +t@raphiym > .


is GEN 031 036 . And Jacob <03290 +Ya<aqob > was wroth <02734

+charah > , and chode <07378 +riyb > with Laban <03837 +Laban > :

 and Jacob <03290 +Ya<aqob > answered <06030 +<anah > and said

<00559 +>amar > to Laban <03837 +Laban > , What <04100 +mah > [

is ] my trespass <06588 +pesha< > ? what <04100 +mah > [ {is} ]

my sin <02403 +chatta>ah > , that thou hast so hotly <01814

+dalaq > pursued <01814 +dalaq > after <00310 +>achar > me ?


is GEN 031 036 . And Jacob <03290 +Ya<aqob > was wroth <02734

+charah > , and chode <07378 +riyb > with Laban <03837 +Laban > :

 and Jacob <03290 +Ya<aqob > answered <06030 +<anah > and said

<00559 +>amar > to Laban <03837 +Laban > , What <04100 +mah > [

{is} ] my trespass <06588 +pesha< > ? what <04100 +mah > [ is ]

my sin <02403 +chatta>ah > , that thou hast so hotly <01814

+dalaq > pursued <01814 +dalaq > after <00310 +>achar > me ?


is GEN 031 043 . And Laban <03837 +Laban > answered <06030

+<anah > and said <00559 +>amar > unto Jacob <03290 +Ya<aqob > ,

[ These ] daughters <01363 +gobahh > [ are ] my daughters <01363

+gobahh > , and [ these ] children <01121 +ben > [ are ] my

children <01121 +ben > , and [ these ] cattle <06629 +tso>n > [

are ] my cattle <06629 +tso>n > , and all <03605 +kol > that

thou seest <07200 +ra>ah > [ {is} ] mine : and what <04100 +mah

> can I do <06213 +<asah > this day <03117 +yowm > unto these my

daughters <01363 +gobahh > , or <00176 +>ow > unto their

children <01121 +ben > which <00834 +>aher > they have born

<03205 +yalad > ?


is GEN 031 048 And Laban <03837 +Laban > said <00559 +>amar > ,

This <02088 +zeh > heap <01530 +gal > [ {is} ] a witness <05707

+<ed > between <00996 +beyn > me and thee this day <03117 +yowm

> . Therefore was the name <08034 +shem > of it called <07121

+qara> > Galeed <01567 +Gal<ed > ;


is GEN 031 050 If <00518 +>im > thou shalt afflict <06031 +<anah

> my daughters <01363 +gobahh > , or if <00518 +>im > thou shalt

take <03947 +laqach > [ other ] wives <00802 +>ishshah > beside

<05921 +<al > my daughters <01363 +gobahh > , no <03808 +lo> >

man <00376 +>iysh > [ is ] with us ; see <07200 +ra>ah > , God

<00430 +>elohiym > [ {is} ] witness <05707 +<ed > betwixt <00996

+beyn > me and thee .


is GEN 031 050 If <00518 +>im > thou shalt afflict <06031 +<anah

> my daughters <01363 +gobahh > , or if <00518 +>im > thou shalt

take <03947 +laqach > [ other ] wives <00802 +>ishshah > beside

<05921 +<al > my daughters <01363 +gobahh > , no <03808 +lo> >

man <00376 +>iysh > [ {is} ] with us ; see <07200 +ra>ah > , God

<00430 +>elohiym > [ is ] witness <05707 +<ed > betwixt <00996

+beyn > me and thee .


is GEN 032 002 And when <00834 +>aher > Jacob <03290 +Ya<aqob >

saw <07200 +ra>ah > them , hesaid <00559 +>amar > , This <02088

+zeh > [ {is} ] God s <00430 +>elohiym > host <04264 +machaneh >

: and he called <07121 +qara> > the name <08034 +shem > of that

place <04725 +maqowm > Mahanaim <04266 +Machanayim > .


is GEN 032 008 And said <00559 +>amar > , If <00518 +>im > Esau

<06215 +<Esav > come <00935 +bow> > to the one <00259 +>echad >

company <04264 +machaneh > , and smite <05221 +nakah > it , then

the other company <04264 +machaneh > which {is} left <07604

+sha>ar > shall escape <06413 +p@leytah > .


is GEN 032 018 Then thou shalt say <00559 +>amar > , [ They be ]

thy servant <05650 +<ebed > Jacob s <03290 +Ya<aqob > ; it [ is

] a present <04503 +minchah > sent <07971 +shalach > unto my

lord <00113 +>adown > Esau <06215 +<Esav > : and , behold <02009

+hinneh > , also <01571 +gam > he [ {is} ] behind <00310 +>achar

> us .


is GEN 032 018 Then thou shalt say <00559 +>amar > , [ They be ]

thy servant <05650 +<ebed > Jacob s <03290 +Ya<aqob > ; it [

{is} ] a present <04503 +minchah > sent <07971 +shalach > unto

my lord <00113 +>adown > Esau <06215 +<Esav > : and , behold

<02009 +hinneh > , also <01571 +gam > he [ is ] behind <00310

+>achar > us .


is GEN 032 020 And say <00559 +>amar > ye moreover <01571 +gam >

, Behold <02009 +hinneh > , thy servant <05650 +<ebed > Jacob

<03290 +Ya<aqob > [ {is} ] behind <00310 +>achar > us . For he

said <00559 +>amar > , I will appease <06440 +paniym > him with

the present <04503 +minchah > that goeth <01980 +halak > before

<06440 +paniym > me , and afterward I will see <07200 +ra>ah >

his face <06440 +paniym > ; peradventure <00194 +>uwlay > he

will accept <05375 +nasa> > of me .


is GEN 032 027 And he said <00559 +>amar > unto him , What

<04100 +mah > [ {is} ] thy name <08034 +shem > ? And he said

<00559 +>amar > , Jacob <03290 +Ya<aqob > .


is GEN 032 029 And Jacob <03290 +Ya<aqob > asked <07592 +sha>al

> [ him ] , and said <00559 +>amar > , Tell <05046 +nagad > [ me

] , I pray <04994 +na> > thee , thy name <08034 +shem > . And he

said <00559 +>amar > , Wherefore <04100 +mah > [ {is} ] it [

that ] thou dost ask <07592 +sha>al > after my name <08034 +shem

> ? And he blessed <01288 +barak > him there <08033 +sham > .


is GEN 032 030 And Jacob <03290 +Ya<aqob > called <07121 +qara>

> the name <08034 +shem > of the place <04725 +maqowm > Peniel

<06439 +P@nuw>el > : for I have seen <07200 +ra>ah > God <00430

+>elohiym > face <06440 +paniym > to face <06440 +paniym > , and

my life <05315 +nephesh > {is} preserved <05337 +natsal > .


is GEN 032 032 Therefore the children <01121 +ben > of Israel

<03478 +Yisra>el > eat <00398 +>akal > not [ of ] the sinew

<01517 +giyd > which shrank <05384 +nasheh > , which <00834

+>aher > [ {is} ] upon the hollow <03709 +kaph > of the thigh

<03409 +yarek > , unto this <02088 +zeh > day <03117 +yowm > :

because <03588 +kiy > he touched <05060 +naga< > the hollow

<03709 +kaph > of Jacob s <03290 +Ya<aqob > thigh <03409 +yarek

> in the sinew <01517 +giyd > that shrank <05384 +nasheh > .


is GEN 033 011 Take <03947 +laqach > , I pray <04994 +na> > thee

, my blessing <01293 +B@rakah > that {is} brought <00935 +bow> >

to thee ; because <03588 +kiy > God <00430 +>elohiym > hath

dealt graciously <02603 +chanan > with me , and because <03588

+kiy > I have <03426 +yesh > enough <03605 +kol > . And he urged

<06484 +patsar > him , and he took <03947 +laqach > [ it ] .


is GEN 033 017 And Jacob <03290 +Ya<aqob > journeyed <05265

+naca< > to Succoth <05523 +Cukkowth > , and built <01129 +banah

> him an house <01004 +bayith > , and made <06213 +<asah >

booths <05521 +cukkah > for his cattle <04735 +miqneh > :

therefore the name <08034 +shem > of the place <04725 +maqowm >

{is} called <07121 +qara> > Succoth <05523 +Cukkowth > .


is GEN 033 018 And Jacob <03290 +Ya<aqob > came <00935 +bow> >

to Shalem <08003 +shalem > , a city <05892 +<iyr > of Shechem

<07927 +Sh@kem > , which <00834 +>aher > [ {is} ] in the land

<00776 +>erets > of Canaan <03667 +K@na<an > , when he came

<00935 +bow> > from Padanaram <06307 +Paddan > ; and pitched

<02583 +chanah > his tent before the city <05892 +<iyr > .


is GEN 034 014 And they said <00559 +>amar > unto them , We

cannot do <06213 +<asah > this <02088 +zeh > thing <01697 +dabar

> , to give <05414 +nathan > our sister <00269 +>achowth > to

one <00376 +>iysh > that {is} uncircumcised <06190 +<orlah > ;

for that [ were ] a reproach <02781 +cherpah > unto us :


is GEN 034 021 These <00428 +>el - leh > men <00582 +>enowsh > [

are ] peaceable <08003 +shalem > with us ; therefore let them

dwell <03427 +yashab > in the land <00776 +>erets > , and trade

<05503 +cachar > therein ; for the land <00776 +>erets > ,

behold <02009 +hinneh > , [ it {is} ] large <07342 +rachab >

enough <03027 +yad > for them ; let us take <03947 +laqach >

their daughters <01363 +gobahh > to us for wives <00802

+>ishshah > , and let us give <05414 +nathan > them our

daughters <01363 +gobahh > .


is GEN 035 006 . So Jacob <03290 +Ya<aqob > came <00935 +bow> >

to Luz <03870 +Luwz > , which <00834 +>aher > [ is ] in the land

<00776 +>erets > of Canaan <03667 +K@na<an > , that [ {is} ] ,

Bethel <01008 +Beyth - >El > , he and all <03605 +kol > the

people <05971 +<am > that [ were ] with him .


is GEN 035 006 . So Jacob <03290 +Ya<aqob > came <00935 +bow> >

to Luz <03870 +Luwz > , which <00834 +>aher > [ {is} ] in the

land <00776 +>erets > of Canaan <03667 +K@na<an > , that [ is ] ,

 Bethel <01008 +Beyth - >El > , he and all <03605 +kol > the

people <05971 +<am > that [ were ] with him .


is GEN 035 010 And God <00430 +>elohiym > said <00559 +>amar >

unto him , Thy name <08034 +shem > [ {is} ] Jacob <03290

+Ya<aqob > : thy name <08034 +shem > shall not be called <07121

+qara> > any <05750 +<owd > more <05750 +<owd > Jacob <03290

+Ya<aqob > , but Israel <03478 +Yisra>el > shall be thy name

<08034 +shem > : and he called <07121 +qara> > his name <08034

+shem > Israel <03478 +Yisra>el > .


is GEN 035 019 And Rachel <07354 +Rachel > died <04191 +muwth > ,

 and was buried <06912 +qabar > in the way <01870 +derek > to

Ephrath <00672 +>Ephraath > , which <01958 +hiy > [ {is} ]

Bethlehem <01035 +Beyth Lechem > .


is GEN 035 020 And Jacob <03290 +Ya<aqob > set <05324 +natsab >

a pillar <04676 +matstsebah > upon her grave <06900 +q@buwrah > :

 that [ {is} ] the pillar <04678 +matstsebeth > of Rachel s

<07354 +Rachel > grave <06900 +q@buwrah > unto this day <03117

+yowm > .


is GEN 035 027 And Jacob <03290 +Ya<aqob > came <00935 +bow> >

unto Isaac <03327 +Yitschaq > his father <1> unto Mamre <04471

+Mamre> > , unto the city <07151 +qiryah > of Arbah <00704

+>Arba< > , which <00834 +>aher > [ {is} ] Hebron <02275

+Chebrown > , where <00834 +>aher > Abraham <85> and Isaac

<03327 +Yitschaq > sojourned <01481 +guwr > .


is GEN 036 001 . Now these <00428 +>el - leh > [ are ] the

generations <08435 +towl@dah > of Esau <06215 +<Esav > , who

<01931 +huw> > [ {is} ] Edom <00123 +>Edom > .


is GEN 036 008 Thus dwelt <03427 +yashab > Esau <06215 +<Esav >

in mount <02022 +har > Seir <08165 +Se<iyr > : Esau <06215

+<Esav > [ {is} ] Edom <00123 +>Edom > .


is GEN 036 019 These <00428 +>el - leh > [ are ] the sons <01121

+ben > of Esau <06215 +<Esav > , who [ {is} ] Edom <00123 +>Edom

> , and these <00428 +>el - leh > [ are ] their dukes <00441

+>alluwph > .


is GEN 036 043 Duke <00441 +>alluwph > Magdiel <04025 +Magdiy>el

> , duke <00441 +>alluwph > Iram <05902 +>Iyram > : these <00428

+>el - leh > [ be ] the dukes <00441 +>alluwph > of Edom <00123

+>Edom > , according to their habitations <04186 +mowshab > in

the land <00776 +>erets > of their possession <00272 +>achuzzah

> : he [ {is} ] Esau <06215 +<Esav > the father <1> of the

Edomites <00130 +>Edomiy > .


is GEN 037 010 And he told <05608 +caphar > [ it ] to his father

<1> , and to his brethren <00251 +>ach > : and his father <1>

rebuked <01605 +ga<ar > him , and said <00559 +>amar > unto him ,

 What <04100 +mah > [ {is} ] this <02088 +zeh > dream <02472

+chalowm > that thou hast dreamed <02492 +chalam > ? Shall I and

thy mother <00517 +>em > and thy brethren <00251 +>ach > indeed

come <00935 +bow> > to bow <07812 +shachah > down <07812

+shachah > ourselves to thee to the earth <00776 +>erets > ?


is GEN 037 022 And Reuben <07205 +R@>uwben > said <00559 +>amar

> unto them , Shed <08210 +shaphak > no <03808 +lo> > blood

<01818 +dam > , [ but ] cast <07993 +shalak > him into <00413

+>el > this <02088 +zeh > pit <00953 +bowr > that [ {is} ] in

the wilderness <04057 +midbar > , and lay <07971 +shalach > no

<03808 +lo> > hand <03027 +yad > upon him ; that he might rid

<05337 +natsal > him out of their hands <03027 +yad > , to

deliver <07725 +shuwb > him to his father <1> again <07725

+shuwb > .


is GEN 037 026 And Judah <03063 +Y@huwdah > said <00559 +>amar >

unto his brethren <00251 +>ach > , What <04100 +mah > profit

<01215 +betsa< > [ {is} it ] if <03588 +kiy > we slay <02026

+harag > our brother <00251 +>ach > , and conceal <03680 +kacah

> his blood <01818 +dam > ?


is GEN 037 027 Come <03212 +yalak > , and let us sell <04376

+makar > him to the Ishmeelites <03459 +Yishma<e>liy > , and let

not our hand <03027 +yad > be upon him ; for he [ {is} ] our

brother <00251 +>ach > [ and ] our flesh <01320 +basar > . And

his brethren <00251 +>ach > were content <08085 +shama< > .


is GEN 037 030 And he returned <07725 +shuwb > unto his brethren

<00251 +>ach > , and said <00559 +>amar > , The child <03206

+yeled > [ {is} ] not ; and I , whither <00575 +>an > shall I go

<00935 +bow> > ?


is GEN 037 033 And he knew <05234 +nakar > it , and said <00559

+>amar > , [ It is ] my son s <01121 +ben > coat <03801

+k@thoneth > ; an evil <07451 +ra< > beast <02416 +chay > hath

devoured <00398 +>akal > him ; Joseph <03130 +Yowceph > {is}

without <02963 +taraph > doubt rent <02963 +taraph > in pieces .


is GEN 037 033 And he knew <05234 +nakar > it , and said <00559

+>amar > , [ It {is} ] my son s <01121 +ben > coat <03801

+k@thoneth > ; an evil <07451 +ra< > beast <02416 +chay > hath

devoured <00398 +>akal > him ; Joseph <03130 +Yowceph > is

without <02963 +taraph > doubt rent <02963 +taraph > in pieces .


is GEN 038 014 And she put <05493 +cuwr > her widow s <00491

+>almanuwth > garments <00899 +beged > off <05921 +<al > from

her , and covered <03680 +kacah > her with a vail <06809

+tsa<iyph > , and wrapped <05968 +<alaph > herself , and sat

<03427 +yashab > in an open <05869 +<ayin > place <06607

+pethach > , which <00834 +>aher > [ {is} ] by the way <01870

+derek > to Timnath <08553 +Timnah > ; for she saw <07200 +ra>ah

> that Shelah <07956 +Shelah > was grown <01431 +gadal > , and

she was not given <05414 +nathan > unto him to wife <00802

+>ishshah > .


is GEN 038 018 And he said <00559 +>amar > , What <00834 +>aher

> pledge <06162 +<arabown > shall I give <05414 +nathan > thee ?

And she said <00559 +>amar > , Thy signet <02368 +chowtham > ,

and thy bracelets <06616 +pathiyl > , and thy staff <04294

+matteh > that [ {is} ] in thine hand <03027 +yad > . And he

gave <05414 +nathan > [ it ] her , and came <00935 +bow> > in

unto her , and she conceived <02030 +hareh > by him .


is GEN 038 021 Then he asked <07592 +sha>al > the men <00582

+>enowsh > of that place <04725 +maqowm > , saying <00559 +>amar

> , Where <00346 +>ayeh > [ {is} ] the harlot <06948 +q@deshah >

, that [ was ] openly <05879 +<Eynayim > by the way <01870

+derek > side ? And they said <00559 +>amar > , There was no

<03808 +lo> > harlot <06948 +q@deshah > in this <02088 +zeh > [

place ] .


is GEN 038 024 . And it came <01961 +hayah > to pass about three

<07969 +shalowsh > months <02320 +chodesh > after , that it was

told <05046 +nagad > Judah <03063 +Y@huwdah > , saying <00559

+>amar > , Tamar <08559 +Tamar > thy daughter <03618 +kallah >

in law <03618 +kallah > hath played the harlot <02181 +zanah > ;

and also <01571 +gam > , behold <02009 +hinneh > , she [ {is} ]

with child <02030 +hareh > by whoredom <02183 +zanuwn > . And

Judah <03063 +Y@huwdah > said <00559 +>amar > , Bring <03318

+yatsa> > her forth <03318 +yatsa> > , and let her be burnt

<08313 +saraph > .


is GEN 039 008 But he refused <03985 +ma>en > , and said <00559

+>amar > unto his master s <00113 +>adown > wife <00802

+>ishshah > , Behold <02005 +hen > , my master <00113 +>adown >

wotteth <03045 +yada< > not what <04100 +mah > [ {is} ] with me

in the house <01004 +bayith > , and he hath committed <05414

+nathan > all <03605 +kol > that he hath <03426 +yesh > to my

hand <03027 +yad > ;


is GEN 039 009 [ There {is} ] none <00369 +>ayin > greater

<01419 +gadowl > in this <02088 +zeh > house <01004 +bayith >

than I ; neither <03808 +lo> > hath he kept <02820 +chasak >

back <02820 +chasak > any <03972 +m@uwmah > thing <03972

+m@uwmah > from me but thee , because <00834 +>aher > thou [ art

] his wife <00802 +>ishshah > : how <00349 +>eyk > then can I do

<06213 +<asah > this <02063 +zo>th > great <01419 +gadowl >

wickedness <07451 +ra< > , and sin <02398 +chata> > against God

<00430 +>elohiym > ?


is GEN 040 008 And they said <00559 +>amar > unto him , We have

dreamed <02492 +chalam > a dream <02472 +chalowm > , and [ there

{is} ] no <00369 +>ayin > interpreter <06622 +pathar > of it .

And Joseph <03130 +Yowceph > said <00559 +>amar > unto them , [

Do ] not interpretations <06623 +pithrown > [ belong ] to God

<00430 +>elohiym > ? tell <05608 +caphar > me [ them ] , I pray

<04994 +na> > you .


is GEN 040 012 And Joseph <03130 +Yowceph > said <00559 +>amar >

unto him , This <02088 +zeh > [ {is} ] the interpretation <06623

+pithrown > of it : The three <07969 +shalowsh > branches <08299

+sariyg > [ are ] three <07969 +shalowsh > days <03117 +yowm > :


is GEN 040 018 And Joseph <03130 +Yowceph > answered <06030

+<anah > and said <00559 +>amar > , This <02088 +zeh > [ {is} ]

the interpretation <06623 +pithrown > thereof : The three <07969

+shalowsh > baskets <05536 +cal > [ are ] three <07969 +shalowsh

> days <03117 +yowm > :


is GEN 041 015 And Pharaoh <06547 +Par<oh > said <00559 +>amar >

unto Joseph <03130 +Yowceph > , I have dreamed <02492 +chalam >

a dream <02472 +chalowm > , and [ there {is} ] none <00369

+>ayin > that can interpret <06622 +pathar > it : and I have

heard <08085 +shama< > say <00559 +>amar > of thee , [ that ]

thou canst understand <08085 +shama< > a dream <02472 +chalowm >

to interpret <06622 +pathar > it .


is GEN 041 016 And Joseph <03130 +Yowceph > answered <06030

+<anah > Pharaoh <06547 +Par<oh > , saying <00559 +>amar > , [

It {is} ] not in me : God <00430 +>elohiym > shall give Pharaoh

<06547 +Par<oh > an answer <06030 +<anah > of peace <07965

+shalowm > .


is GEN 041 025 And Joseph <03130 +Yowceph > said <00559 +>amar >

unto Pharaoh <06547 +Par<oh > , The dream <02472 +chalowm > of

Pharaoh <06547 +Par<oh > [ is ] one <00259 +>echad > : God

<00430 +>elohiym > hath shewed <05046 +nagad > Pharaoh <06547

+Par<oh > what he [ {is} ] about to do <06213 +<asah > .


is GEN 041 025 And Joseph <03130 +Yowceph > said <00559 +>amar >

unto Pharaoh <06547 +Par<oh > , The dream <02472 +chalowm > of

Pharaoh <06547 +Par<oh > [ {is} ] one <00259 +>echad > : God

<00430 +>elohiym > hath shewed <05046 +nagad > Pharaoh <06547

+Par<oh > what he [ is ] about to do <06213 +<asah > .


is GEN 041 026 The seven <07651 +sheba< > good <02896 +towb >

kine <06510 +parah > [ are ] seven <07651 +sheba< > years <08141

+shaneh > ; and the seven <07651 +sheba< > good <02896 +towb >

ears <07641 +shibbol > [ are ] seven <07651 +sheba< > years

<08141 +shaneh > : the dream <02472 +chalowm > [ {is} ] one

<00259 +>echad > .


is GEN 041 028 This [ is ] the thing <01697 +dabar > which

<00834 +>aher > I have spoken <01696 +dabar > unto Pharaoh

<06547 +Par<oh > : What <00834 +>aher > God <00430 +>elohiym > [

{is} ] about to do <06213 +<asah > he sheweth <07200 +ra>ah >

unto Pharaoh <06547 +Par<oh > .


is GEN 041 028 This [ {is} ] the thing <01697 +dabar > which

<00834 +>aher > I have spoken <01696 +dabar > unto Pharaoh

<06547 +Par<oh > : What <00834 +>aher > God <00430 +>elohiym > [

is ] about to do <06213 +<asah > he sheweth <07200 +ra>ah > unto

Pharaoh <06547 +Par<oh > .


is GEN 041 032 And for that the dream <02472 +chalowm > was

doubled <08138 +shanah > unto Pharaoh <06547 +Par<oh > twice

<06471 +pa<am > ; [ it is ] because <03588 +kiy > the thing

<01697 +dabar > [ {is} ] established <03559 +kuwn > by God

<00430 +>elohiym > , and God <00430 +>elohiym > will shortly

<04116 +mahar > bring <06213 +<asah > it to pass <06213 +<asah >

.


is GEN 041 032 And for that the dream <02472 +chalowm > was

doubled <08138 +shanah > unto Pharaoh <06547 +Par<oh > twice

<06471 +pa<am > ; [ it {is} ] because <03588 +kiy > the thing

<01697 +dabar > [ is ] established <03559 +kuwn > by God <00430

+>elohiym > , and God <00430 +>elohiym > will shortly <04116

+mahar > bring <06213 +<asah > it to pass <06213 +<asah > .


is GEN 041 038 And Pharaoh <06547 +Par<oh > said <00559 +>amar >

unto his servants <05650 +<ebed > , Can we find <04672 +matsa> >

[ such a one ] as this <02088 +zeh > [ is ] , a man <00376

+>iysh > in whom <00834 +>aher > the Spirit <07307 +ruwach > of

God <00430 +>elohiym > [ {is} ] ?


is GEN 041 038 And Pharaoh <06547 +Par<oh > said <00559 +>amar >

unto his servants <05650 +<ebed > , Can we find <04672 +matsa> >

[ such a one ] as this <02088 +zeh > [ {is} ] , a man <00376

+>iysh > in whom <00834 +>aher > the Spirit <07307 +ruwach > of

God <00430 +>elohiym > [ is ] ?


is GEN 041 039 And Pharaoh <06547 +Par<oh > said <00559 +>amar >

unto Joseph <03130 +Yowceph > , Forasmuch <00310 +>achar > as

God <00430 +>elohiym > hath shewed <03045 +yada< > thee all

<03605 +kol > this <02063 +zo>th > , [ there {is} ] none <00369

+>ayin > so discreet <00995 +biyn > and wise <02450 +chakam > as

thou [ art ] :


is GEN 042 002 And he said <00559 +>amar > , Behold <02009

+hinneh > , I have heard <08085 +shama< > that there {is} corn

<07668 +sheber > in Egypt <04714 +Mitsrayim > : get <03381

+yarad > you down <03381 +yarad > thither <08033 +sham > , and

buy <07666 +shabar > for us from thence <08033 +sham > ; that we

may live <02421 +chayah > , and not die <04191 +muwth > .


is GEN 042 013 And they said <00559 +>amar > , Thy servants

<05650 +<ebed > [ are ] twelve brethren <00251 +>ach > , the

sons <01121 +ben > of one <00259 +>echad > man <00376 +>iysh >

in the land <00776 +>erets > of Canaan <03667 +K@na<an > ; and ,

behold <02009 +hinneh > , the youngest <06996 +qatan > [ is ]

this day <03117 +yowm > with our father <1> , and one <00259

+>echad > [ {is} ] not .


is GEN 042 013 And they said <00559 +>amar > , Thy servants

<05650 +<ebed > [ are ] twelve brethren <00251 +>ach > , the

sons <01121 +ben > of one <00259 +>echad > man <00376 +>iysh >

in the land <00776 +>erets > of Canaan <03667 +K@na<an > ; and ,

behold <02009 +hinneh > , the youngest <06996 +qatan > [ {is} ]

this day <03117 +yowm > with our father <1> , and one <00259

+>echad > [ is ] not .


is GEN 042 014 And Joseph <03130 +Yowceph > said <00559 +>amar >

unto them , That [ {is} it ] that I spake <01696 +dabar > unto

you , saying <00559 +>amar > , Ye [ are ] spies <07270 +ragal > :


is GEN 042 021 . And they said <00559 +>amar > one <00376 +>iysh

> to another <00250 +>Ezrachiy > , We [ are ] verily <61> guilty

<00816 +>asham > concerning <05921 +<al > our brother <00251

+>ach > , in that we saw <07200 +ra>ah > the anguish <06869

+tsarah > of his soul <05315 +nephesh > , when he besought

<02603 +chanan > us , and we would not hear <08085 +shama< > ;

therefore {is} this <02063 +zo>th > distress <06869 +tsarah >

come <00935 +bow> > upon us .


is GEN 042 022 And Reuben <07205 +R@>uwben > answered <06030

+<anah > them , saying <00559 +>amar > , Spake <00559 +>amar > I

not unto you , saying <00559 +>amar > , Do not sin <02398

+chata> > against the child <03206 +yeled > ; and ye would not

hear <08085 +shama< > ? therefore <01571 +gam > , behold <02009

+hinneh > , also <01571 +gam > his blood <01818 +dam > {is}

required <01875 +darash > .


is GEN 042 028 And he said <00559 +>amar > unto his brethren

<00251 +>ach > , My money <03701 +keceph > is restored <07725

+shuwb > ; and , lo <02009 +hinneh > , [ it is ] even in my sack

<00572 +>amtachath > : and their heart <03820 +leb > failed

<03318 +yatsa> > [ them ] , and they were afraid <02729 +charad

> , saying <00559 +>amar > one <00376 +>iysh > to another <00250

+>Ezrachiy > , What <04100 +mah > [ {is} ] this <02063 +zo>th >

[ that ] God <00430 +>elohiym > hath done <06213 +<asah > unto

us ?


is GEN 042 028 And he said <00559 +>amar > unto his brethren

<00251 +>ach > , My money <03701 +keceph > is restored <07725

+shuwb > ; and , lo <02009 +hinneh > , [ it {is} ] even in my

sack <00572 +>amtachath > : and their heart <03820 +leb > failed

<03318 +yatsa> > [ them ] , and they were afraid <02729 +charad

> , saying <00559 +>amar > one <00376 +>iysh > to another <00250

+>Ezrachiy > , What <04100 +mah > [ is ] this <02063 +zo>th > [

that ] God <00430 +>elohiym > hath done <06213 +<asah > unto us ?


is GEN 042 028 And he said <00559 +>amar > unto his brethren

<00251 +>ach > , My money <03701 +keceph > {is} restored <07725

+shuwb > ; and , lo <02009 +hinneh > , [ it is ] even in my sack

<00572 +>amtachath > : and their heart <03820 +leb > failed

<03318 +yatsa> > [ them ] , and they were afraid <02729 +charad

> , saying <00559 +>amar > one <00376 +>iysh > to another <00250

+>Ezrachiy > , What <04100 +mah > [ is ] this <02063 +zo>th > [

that ] God <00430 +>elohiym > hath done <06213 +<asah > unto us ?


is GEN 042 030 The man <00376 +>iysh > , [ who {is} ] the lord

<00113 +>adown > of the land <00776 +>erets > , spake <01696

+dabar > roughly <07186 +qasheh > to us , and took <05414

+nathan > us for spies <07270 +ragal > of the country <00776

+>erets > .


is GEN 042 032 We [ be ] twelve brethren <00251 +>ach > , sons

<01121 +ben > of our father <1> ; one <00259 +>echad > [ is ]

not , and the youngest <06996 +qatan > [ {is} ] this day <03117

+yowm > with our father <1> in the land <00776 +>erets > of

Canaan <03667 +K@na<an > .


is GEN 042 032 We [ be ] twelve brethren <00251 +>ach > , sons

<01121 +ben > of our father <1> ; one <00259 +>echad > [ {is} ]

not , and the youngest <06996 +qatan > [ is ] this day <03117

+yowm > with our father <1> in the land <00776 +>erets > of

Canaan <03667 +K@na<an > .


is GEN 042 036 And Jacob <03290 +Ya<aqob > their father <1> said

<00559 +>amar > unto them , Me have ye bereaved <07921 +shakol >

[ of my children ] : Joseph <03130 +Yowceph > [ is ] not , and

Simeon <08095 +Shim<own > [ {is} ] not , and ye will take <03947

+laqach > Benjamin <01144 +Binyamiyn > [ away ] : all <03605

+kol > these things are against <05921 +<al > me .


is GEN 042 036 And Jacob <03290 +Ya<aqob > their father <1> said

<00559 +>amar > unto them , Me have ye bereaved <07921 +shakol >

[ of my children ] : Joseph <03130 +Yowceph > [ {is} ] not , and

Simeon <08095 +Shim<own > [ is ] not , and ye will take <03947

+laqach > Benjamin <01144 +Binyamiyn > [ away ] : all <03605

+kol > these things are against <05921 +<al > me .


is GEN 042 038 And he said <00559 +>amar > , My son <01121 +ben

> shall not go <03381 +yarad > down <03381 +yarad > with you ;

for his brother <00251 +>ach > is dead <04191 +muwth > , and he

{is} left <07604 +sha>ar > alone <00905 +bad > : if mischief

<00611 +>acown > befall <07122 +qara> > him by the way <01870

+derek > in the which <00834 +>aher > ye go <03212 +yalak > ,

then shall ye bring <03381 +yarad > down <03381 +yarad > my gray

<07872 +seybah > hairs with sorrow <03015 +yagown > to the grave

<07585 +sh@>owl > .


is GEN 042 038 And he said <00559 +>amar > , My son <01121 +ben

> shall not go <03381 +yarad > down <03381 +yarad > with you ;

for his brother <00251 +>ach > {is} dead <04191 +muwth > , and

he is left <07604 +sha>ar > alone <00905 +bad > : if mischief

<00611 +>acown > befall <07122 +qara> > him by the way <01870

+derek > in the which <00834 +>aher > ye go <03212 +yalak > ,

then shall ye bring <03381 +yarad > down <03381 +yarad > my gray

<07872 +seybah > hairs with sorrow <03015 +yagown > to the grave

<07585 +sh@>owl > .


Is GEN 043 007 And they said <00559 +>amar > , The man <00376

+>iysh > asked <07592 +sha>al > us straitly of our state , and

of our kindred <04138 +mowledeth > , saying <00559 +>amar > , [

{Is} ] your father <1> yet alive <02416 +chay > ? have <03426

+yesh > ye [ another ] brother <00251 +>ach > ? and we told

<05046 +nagad > him according <05921 +<al > to the tenor <06310

+peh > of these <00428 +>el - leh > words <01697 +dabar > :

could we certainly know <03045 +yada< > that he would say <00559

+>amar > , Bring <03381 +yarad > your brother <00251 +>ach >

down <03381 +yarad > ?


Is GEN 043 027 And he asked <07592 +sha>al > them of [ their ]

welfare <07965 +shalowm > , and said <00559 +>amar > , [ Is ]

your father <1> well <07965 +shalowm > , the old <02205 +zaqen >

man of whom <00834 +>aher > ye spake <00559 +>amar > ? [ {Is} ]

he yet <05750 +<owd > alive <02416 +chay > ?


Is GEN 043 027 And he asked <07592 +sha>al > them of [ their ]

welfare <07965 +shalowm > , and said <00559 +>amar > , [ {Is} ]

your father <1> well <07965 +shalowm > , the old <02205 +zaqen >

man of whom <00834 +>aher > ye spake <00559 +>amar > ? [ Is ] he

yet <05750 +<owd > alive <02416 +chay > ?


is GEN 043 028 And they answered <00559 +>amar > , Thy servant

<05650 +<ebed > our father <1> [ is ] in good <07965 +shalowm >

health <07965 +shalowm > , he [ {is} ] yet <05750 +<owd > alive

<02416 +chay > . And they bowed <06915 +qadad > down <06915

+qadad > their heads , and made obeisance <07812 +shachah > .


is GEN 043 028 And they answered <00559 +>amar > , Thy servant

<05650 +<ebed > our father <1> [ {is} ] in good <07965 +shalowm

> health <07965 +shalowm > , he [ is ] yet <05750 +<owd > alive

<02416 +chay > . And they bowed <06915 +qadad > down <06915

+qadad > their heads , and made obeisance <07812 +shachah > .


Is GEN 043 029 And he lifted <05375 +nasa> > up his eyes <05869

+<ayin > , and saw <07200 +ra>ah > his brother <00251 +>ach >

Benjamin <01144 +Binyamiyn > , his mother s <00517 +>em > son

<01121 +ben > , and said <00559 +>amar > , [ {Is} ] this <02088

+zeh > your younger <06996 +qatan > brother <00251 +>ach > , of

whom <00834 +>aher > ye spake <00559 +>amar > unto me ? And he

said <00559 +>amar > , God <00430 +>elohiym > be gracious <02603

+chanan > unto thee , my son <01121 +ben > .


is GEN 043 032 And they set <07760 +suwm > on for him by himself

, and for them by themselves <00905 +bad > , and for the

Egyptians <04713 +Mitsriy > , which did eat <00398 +>akal > with

him , by themselves <00905 +bad > : because <03588 +kiy > the

Egyptians <04713 +Mitsriy > might <03201 +yakol > not eat <00398

+>akal > bread <03899 +lechem > with the Hebrews <05680 +<Ibriy

> ; for that [ {is} ] an abomination <08441 +tow<ebah > unto the

Egyptians <04714 +Mitsrayim > .


Is GEN 044 005 [ {Is} ] not this <02088 +zeh > [ it ] in which

<00834 +>aher > my lord <00113 +>adown > drinketh <08354

+shathah > , and whereby indeed he divineth <05172 +nachash > ?

ye have done evil <07489 +ra<a< > in so <00834 +>aher > doing

<06213 +<asah > .


is GEN 044 010 And he said <00559 +>amar > , Now <06258 +<attah

> also <01571 +gam > [ let ] it [ be ] according unto your words

<01697 +dabar > : he with whom <00834 +>aher > it {is} found

<04672 +matsa> > shall be my servant <05650 +<ebed > ; and ye

shall be blameless <05355 +naqiy > .


is GEN 044 015 And Joseph <03130 +Yowceph > said <00559 +>amar >

unto them , What <04100 +mah > deed <04639 +ma<aseh > [ {is} ]

this that ye have done <06213 +<asah > ? wot <03045 +yada< > ye

not that such a man <00376 +>iysh > as I can certainly divine

<05172 +nachash > ?


is GEN 044 016 And Judah <03063 +Y@huwdah > said <00559 +>amar >

, What <04100 +mah > shall we say <00559 +>amar > unto my lord

<00113 +>adown > ? what <04100 +mah > shall we speak <01696

+dabar > ? or how <04100 +mah > shall we clear <06663 +tsadaq >

ourselves ? God <00430 +>elohiym > hath found <04672 +matsa> >

out the iniquity <05771 +<avon > of thy servants <05650 +<ebed >

: behold <02009 +hinneh > , we [ are ] my lord s <00113 +>adown

> servants <05650 +<ebed > , both <01571 +gam > we , and [ he ]

also <01571 +gam > with whom <00834 +>aher > the cup <01375

+g@biya< > {is} found <04672 +matsa> > .


is GEN 044 017 And he said <00559 +>amar > , God forbid <02486

+chaliylah > that I should do <06213 +<asah > so <02063 +zo>th >

: [ but ] the man <00376 +>iysh > in whose hand <03027 +yad >

the cup <01375 +g@biya< > {is} found <04672 +matsa> > , he shall

be my servant <05650 +<ebed > ; and as for you , get <05927

+<alah > you up in peace <07965 +shalowm > unto your father <1> .


is GEN 044 020 And we said <00559 +>amar > unto my lord <00113

+>adown > , We have <03426 +yesh > a father <1> , an old <02208

+zaqun > man <00376 +>iysh > , and a child <03206 +yeled > of

his old <02208 +zaqun > age , a little <06966 +quwm > one ; and

his brother <00251 +>ach > is dead <04191 +muwth > , and he

alone <00905 +bad > {is} left <03498 +yathar > of his mother

<00517 +>em > , and his father <1> loveth <00157 +>ahab > him .


is GEN 044 020 And we said <00559 +>amar > unto my lord <00113

+>adown > , We have <03426 +yesh > a father <1> , an old <02208

+zaqun > man <00376 +>iysh > , and a child <03206 +yeled > of

his old <02208 +zaqun > age , a little <06966 +quwm > one ; and

his brother <00251 +>ach > {is} dead <04191 +muwth > , and he

alone <00905 +bad > is left <03498 +yathar > of his mother

<00517 +>em > , and his father <1> loveth <00157 +>ahab > him .


is GEN 044 028 And the one <00259 +>echad > went <03318 +yatsa>

> out from me , and I said <00559 +>amar > , Surely <00389 +>ak

> he {is} torn <02963 +taraph > in pieces ; and I saw <07200

+ra>ah > him not since <02008 +hennah > :


is GEN 044 030 Now <06258 +<attah > therefore when I come <00935

+bow> > to thy servant <05650 +<ebed > my father <1> , and the

lad <05288 +na<ar > [ be ] not with us ; seeing that his life

<05315 +nephesh > {is} bound <07194 +qashar > up in the lad s

<05288 +na<ar > life ;


is GEN 044 031 It shall come <01961 +hayah > to pass , when he

seeth <07200 +ra>ah > that the lad <05288 +na<ar > [ {is} ] not

[ with us ] , that he will die <04191 +muwth > : and thy

servants <05650 +<ebed > shall bring <03381 +yarad > down <03381

+yarad > the gray <07872 +seybah > hairs of thy servant <05650

+<ebed > our father <1> with sorrow <03015 +yagown > to the

grave <07585 +sh@>owl > .


is GEN 045 012 And , behold <02009 +hinneh > , your eyes <05869

+<ayin > see <07200 +ra>ah > , and the eyes <05869 +<ayin > of

my brother <00251 +>ach > Benjamin <01144 +Binyamiyn > , that [

it {is} ] my mouth <06310 +peh > that speaketh <01696 +dabar >

unto you .


is GEN 045 020 Also regard not your stuff <03627 +k@liy > ; for

the good <02898 +tuwb > of all <03605 +kol > the land <00776

+>erets > of Egypt <04714 +Mitsrayim > [ {is} ] yours .


is GEN 045 026 And told <05046 +nagad > him , saying <00559

+>amar > , Joseph <03130 +Yowceph > [ is ] yet <05750 +<owd >

alive <02416 +chay > , and he [ {is} ] governor <04910 +mashal >

over <05921 +<al > all <03605 +kol > the land <00776 +>erets >

of Egypt <04714 +Mitsrayim > . And Jacob s heart <03820 +leb >

fainted <06313 +puwg > , for he believed <00539 +>aman > them

not .


is GEN 045 026 And told <05046 +nagad > him , saying <00559

+>amar > , Joseph <03130 +Yowceph > [ {is} ] yet <05750 +<owd >

alive <02416 +chay > , and he [ is ] governor <04910 +mashal >

over <05921 +<al > all <03605 +kol > the land <00776 +>erets >

of Egypt <04714 +Mitsrayim > . And Jacob s heart <03820 +leb >

fainted <06313 +puwg > , for he believed <00539 +>aman > them

not .


is GEN 045 028 And Israel <03478 +Yisra>el > said <00559 +>amar

> , [ It is ] enough <07227 +rab > ; Joseph <03130 +Yowceph > my

son <01121 +ben > [ {is} ] yet <05750 +<owd > alive <02416 +chay

> : I will go <03212 +yalak > and see <07200 +ra>ah > him before

<02962 +terem > I die <04191 +muwth > .


is GEN 045 028 And Israel <03478 +Yisra>el > said <00559 +>amar

> , [ It {is} ] enough <07227 +rab > ; Joseph <03130 +Yowceph >

my son <01121 +ben > [ is ] yet <05750 +<owd > alive <02416

+chay > : I will go <03212 +yalak > and see <07200 +ra>ah > him

before <02962 +terem > I die <04191 +muwth > .


is GEN 046 033 And it shall come <01961 +hayah > to pass , when

<03588 +kiy > Pharaoh <06547 +Par<oh > shall call <07121 +qara>

> you , and shall say <00559 +>amar > , What <04100 +mah > [

{is} ] your occupation <04639 +ma<aseh > ?


is GEN 046 034 That ye shall say <00559 +>amar > , Thy servants

<05650 +<ebed > trade <00582 +>enowsh > hath been <01961 +hayah

> about cattle <04735 +miqneh > from our youth <05271 +na<uwr >

even until <05704 +<ad > now <06258 +<attah > , both <01571 +gam

> we , [ and ] also <01571 +gam > our fathers <1> : that ye may

dwell <03427 +yashab > in the land <00776 +>erets > of Goshen

<01657 +Goshen > ; for every <03605 +kol > shepherd [ {is} ] an

abomination <08441 +tow<ebah > unto the Egyptians <04714

+Mitsrayim > .


is GEN 047 003 And Pharaoh <06547 +Par<oh > said <00559 +>amar >

unto his brethren <00251 +>ach > , What <04100 +mah > [ {is} ]

your occupation <04639 +ma<aseh > ? And they said <00559 +>amar

> unto Pharaoh <06547 +Par<oh > , Thy servants <05650 +<ebed > [

are ] shepherds , both <01571 +gam > we , [ and ] also <01571

+gam > our fathers <1> .


is GEN 047 004 They said <00559 +>amar > moreover unto Pharaoh

<06547 +Par<oh > , For to sojourn <01481 +guwr > in the land

<00776 +>erets > are we come <00935 +bow> > ; for thy servants

<05650 +<ebed > have no <00369 +>ayin > pasture <04829 +mir<eh >

for their flocks <06629 +tso>n > ; for the famine <07458 +ra<ab

> [ {is} ] sore <03515 +kabed > in the land <00776 +>erets > of

Canaan <03667 +K@na<an > : now <06258 +<attah > therefore , we

pray <04994 +na> > thee , let thy servants <05650 +<ebed > dwell

<03427 +yashab > in the land <00776 +>erets > of Goshen <01657

+Goshen > .


is GEN 047 006 The land <00776 +>erets > of Egypt <04714

+Mitsrayim > [ {is} ] before <06440 +paniym > thee ; in the best

<04315 +meytab > of the land <00776 +>erets > make thy father

<1> and brethren <00251 +>ach > to dwell <03427 +yashab > ; in

the land <00776 +>erets > of Goshen <01657 +Goshen > let them

dwell <03427 +yashab > : and if <00518 +>im > thou knowest

<03045 +yada< > [ any ] men <00582 +>enowsh > of activity <02428

+chayil > among them , then make <07760 +suwm > them rulers

<08269 +sar > over <05921 +<al > my cattle <04735 +miqneh > .


is GEN 047 018 When that year <08141 +shaneh > was ended <08552

+tamam > , they came <00935 +bow> > unto him the second <08145

+sheniy > year <08141 +shaneh > , and said <00559 +>amar > unto

him , We will not hide <03582 +kachad > [ it ] from my lord

<00113 +>adown > , how that our money <03701 +keceph > is spent

<08552 +tamam > ; my lord <00113 +>adown > also hath <00413 +>el

> our herds <04735 +miqneh > of cattle <00929 +b@hemah > ; there

{is} not ought left <07604 +sha>ar > in the sight <06440 +paniym

> of my lord <00113 +>adown > , but our bodies <01472 +g@viyah >

, and our lands <00127 +>adamah > :


is GEN 047 018 When that year <08141 +shaneh > was ended <08552

+tamam > , they came <00935 +bow> > unto him the second <08145

+sheniy > year <08141 +shaneh > , and said <00559 +>amar > unto

him , We will not hide <03582 +kachad > [ it ] from my lord

<00113 +>adown > , how that our money <03701 +keceph > {is}

spent <08552 +tamam > ; my lord <00113 +>adown > also hath

<00413 +>el > our herds <04735 +miqneh > of cattle <00929

+b@hemah > ; there is not ought left <07604 +sha>ar > in the

sight <06440 +paniym > of my lord <00113 +>adown > , but our

bodies <01472 +g@viyah > , and our lands <00127 +>adamah > :


is GEN 047 023 Then Joseph <03130 +Yowceph > said <00559 +>amar

> unto the people <05971 +<am > , Behold <02009 +hinneh > , I

have bought <07069 +qanah > you this day <03117 +yowm > and your

land <00127 +>adamah > for Pharaoh <06547 +Par<oh > : lo <01883

+dethe> > , [ here {is} ] seed <02233 +zera< > for you , and ye

shall sow <02232 +zara< > the land <00127 +>adamah > .


is GEN 048 001 . And it came <01961 +hayah > to pass after

<00310 +>achar > these <00428 +>el - leh > things <01697 +dabar

> , that [ one ] told <00559 +>amar > Joseph <03130 +Yowceph > ,

Behold <02009 +hinneh > , thy father <1> [ {is} ] sick <02470

+chalah > : and he took <03947 +laqach > with him his two <08147

+sh@nayim > sons <01121 +ben > , Manasseh <04519 +M@nashsheh >

and Ephraim <00669 +>Ephrayim > .


is GEN 048 007 And as for me , when I came <00935 +bow> > from

Padan <06307 +Paddan > , Rachel <07354 +Rachel > died <04191

+muwth > by me in the land <00776 +>erets > of Canaan <03667

+K@na<an > in the way <01870 +derek > , when <05750 +<owd > yet

<05750 +<owd > [ there was ] but a little <03530 +kibrah > way

<00776 +>erets > to come <00935 +bow> > unto Ephrath <00672

+>Ephraath > : and I buried <06912 +qabar > her there <08033

+sham > in the way <01870 +derek > of Ephrath <00672 +>Ephraath

> ; the same <01931 +huw> > [ {is} ] Bethlehem <01035 +Beyth

Lechem > .


is GEN 048 018 And Joseph <03130 +Yowceph > said <00559 +>amar >

unto his father <1> , Not so <03651 +ken > , my father <1> : for

this <02088 +zeh > [ {is} ] the firstborn <01060 +b@kowr > ; put

<07760 +suwm > thy right <03225 +yamiyn > hand <03225 +yamiyn >

upon his head <07218 +ro>sh > .


is GEN 049 009 Judah <03063 +Y@huwdah > [ {is} ] a lion s <00738

+>ariy > whelp <01482 +guwr > : from the prey <02964 +tereph > ,

my son <01121 +ben > , thou art gone <05927 +<alah > up : he

stooped <03766 +kara< > down , he couched <07257 +rabats > as a

lion <00738 +>ariy > , and as an old <03833 +labiy> > lion

<03833 +labiy> > ; who <04310 +miy > shall rouse <06965 +quwm >

him up ?


is GEN 049 014 Issachar <03485 +Yissaskar > [ {is} ] a strong

<01634 +gerem > ass <02543 +chamowr > couching <07257 +rabats >

down between <00996 +beyn > two burdens <04942 +mishpath > :


is GEN 049 021 Naphtali <05321 +Naphtaliy > [ {is} ] a hind

<00355 +>ayalah > let loose <07971 +shalach > : he giveth <05414

+nathan > goodly <08233 +shepher > words <00561 +>emer > .


is GEN 049 022 . Joseph <03130 +Yowceph > [ {is} ] a fruitful

<06509 +parah > bough <01121 +ben > , [ even ] a fruitful <06509

+parah > bough <01121 +ben > by a well <05869 +<ayin > ; [ whose

] branches <01121 +ben > run <06805 +tsa<ad > over <05921 +<al >

the wall <07794 +showr > :


is GEN 049 024 But his bow <07198 +qesheth > abode <03427

+yashab > in strength <00386 +>eythan > , and the arms <02220

+z@rowa< > of his hands <03027 +yad > were made strong <06339

+pazaz > by the hands <03027 +yad > of the mighty <46> [ God ]

of Jacob <03290 +Ya<aqob > ; ( from thence <08033 +sham > [ {is}

] the shepherd <07462 +ra<ah > , the stone <68> of Israel <03478

+Yisra>el > : )


is GEN 049 028 . All <03605 +kol > these <00428 +>el - leh > [

are ] the twelve tribes <07626 +shebet > of Israel <03478

+Yisra>el > : and this <02063 +zo>th > [ {is} it ] that their

father <1> spake <01696 +dabar > unto them , and blessed <01288

+barak > them ; every one <00376 +>iysh > according <00834

+>aher > to his blessing <01293 +B@rakah > he blessed <01288

+barak > them .


is GEN 049 029 And he charged <06680 +tsavah > them , and said

<00559 +>amar > unto them , I am to be gathered <00622 +>acaph >

unto my people <05971 +<am > : bury <06912 +qabar > me with my

fathers <1> in the cave <04631 +m@<arah > that [ {is} ] in the

field <07704 +sadeh > of Ephron <06085 +<Ephrown > the Hittite

<02850 +Chittiy > ,


is GEN 049 030 In the cave <04631 +m@<arah > that [ is ] in the

field <07704 +sadeh > of Machpelah <04375 +Makpelah > , which

<00834 +>aher > [ {is} ] before Mamre <04471 +Mamre> > , in the

land <00776 +>erets > of Canaan <03667 +K@na<an > , which <00834

+>aher > Abraham <85> bought <07069 +qanah > with the field

<07704 +sadeh > of Ephron <06085 +<Ephrown > the Hittite <02850

+Chittiy > for a possession <00272 +>achuzzah > of a

buryingplace <06913 +qeber > .


is GEN 049 030 In the cave <04631 +m@<arah > that [ {is} ] in

the field <07704 +sadeh > of Machpelah <04375 +Makpelah > ,

which <00834 +>aher > [ is ] before Mamre <04471 +Mamre> > , in

the land <00776 +>erets > of Canaan <03667 +K@na<an > , which

<00834 +>aher > Abraham <85> bought <07069 +qanah > with the

field <07704 +sadeh > of Ephron <06085 +<Ephrown > the Hittite

<02850 +Chittiy > for a possession <00272 +>achuzzah > of a

buryingplace <06913 +qeber > .


is GEN 049 032 The purchase <04736 +miqnah > of the field <07704

+sadeh > and of the cave <04631 +m@<arah > that [ {is} ] therein

[ was ] from the children <01121 +ben > of Heth <02845 +Cheth > .


is GEN 050 010 And they came <00935 +bow> > to the

threshingfloor <01637 +goren > of Atad <00329 +>atad > , which

<00834 +>aher > [ {is} ] beyond <05676 +<eber > Jordan <03383

+Yarden > , and there <08033 +sham > they mourned <05594 +caphad

> with a great <01419 +gadowl > and very <03966 +m@<od > sore

<03515 +kabed > lamentation <04553 +micepd > : and he made

<06213 +<asah > a mourning <60> for his father <1> seven <07651

+sheba< > days <03117 +yowm > .


is GEN 050 011 And when the inhabitants <03427 +yashab > of the

land <00776 +>erets > , the Canaanites <03669 +K@na<aniy > , saw

<07200 +ra>ah > the mourning <60> in the floor <01637 +goren >

of Atad <00329 +>atad > , they said <00559 +>amar > , This

<02088 +zeh > [ is ] a grievous <03515 +kabed > mourning <60> to

the Egyptians <04714 +Mitsrayim > : wherefore the name <08034

+shem > of it was called <07121 +qara> > Abelmizraim <67> ,

which <00834 +>aher > [ {is} ] beyond <05676 +<eber > Jordan

<03383 +Yarden > .


is GEN 050 011 And when the inhabitants <03427 +yashab > of the

land <00776 +>erets > , the Canaanites <03669 +K@na<aniy > , saw

<07200 +ra>ah > the mourning <60> in the floor <01637 +goren >

of Atad <00329 +>atad > , they said <00559 +>amar > , This

<02088 +zeh > [ {is} ] a grievous <03515 +kabed > mourning <60>

to the Egyptians <04714 +Mitsrayim > : wherefore the name <08034

+shem > of it was called <07121 +qara> > Abelmizraim <67> ,

which <00834 +>aher > [ is ] beyond <05676 +<eber > Jordan

<03383 +Yarden > .


is GEN 050 020 But as for you , ye thought <02803 +chashab >

evil <07451 +ra< > against <05921 +<al > me ; [ but ] God <00430

+>elohiym > meant <02803 +chashab > it unto good <02896 +towb > ,

 to bring <06213 +<asah > to pass <06213 +<asah > , as [ it {is}

] this <02088 +zeh > day <03117 +yowm > , to save <02421 +chayah

> much <07227 +rab > people <05971 +<am > alive <02421 +chayah >

.


is EXO 001 022 And Pharaoh <06547 +Par<oh > charged <06680

+tsavah > all <03605 +kol > his people <05971 +<am > , saying

<00559 +>amar > , Every <03605 +kol > son <01121 +ben > that

{is} born <03209 +yillowd > ye shall cast <07993 +shalak > into

the river <02975 +y@<or > , and every <03605 +kol > daughter

<01323 +bath > ye shall save <02421 +chayah > alive <02421

+chayah > .


is EXO 002 006 And when she had opened <06605 +pathach > [ it ] ,

 she saw <07200 +ra>ah > the child <03206 +yeled > : and ,

behold <02009 +hinneh > , the babe <05288 +na<ar > wept <01058

+bakah > . And she had compassion <02550 +chamal > on <05921

+<al > him , and said <00559 +>amar > , This <02088 +zeh > [

{is} one ] of the Hebrews <05680 +<Ibriy > children <03206

+yeled > .


is EXO 002 014 And he said <00559 +>amar > , Who <04310 +miy >

made <07760 +suwm > thee a prince <08269 +sar > and a judge

<08199 +shaphat > over <05921 +<al > us ? intendest <00559

+>amar > thou to kill <02026 +harag > me , as thou killedst

<02026 +harag > the Egyptian <04713 +Mitsriy > ? And Moses

<04872 +Mosheh > feared <03372 +yare> > , and said <00559 +>amar

> , Surely <00403 +>aken > this thing <01697 +dabar > {is} known

<03045 +yada< > .


is EXO 002 018 And when they came <00935 +bow> > to Reuel <07467

+R@<uw>el > their father <1> , he said <00559 +>amar > , How

<04069 +madduwa< > [ {is} it that ] ye are come <00935 +bow> >

so soon <04116 +mahar > to day <03117 +yowm > ?


is EXO 002 020 And he said <00559 +>amar > unto his daughters

<01121 +ben > , And where <00346 +>ayeh > [ is ] he ? why <04100

+mah > [ {is} ] it [ that ] ye have left <05800 +<azab > the man

<00376 +>iysh > ? call <07121 +qara> > him , that he may eat

<00398 +>akal > bread <03899 +lechem > .


is EXO 002 020 And he said <00559 +>amar > unto his daughters

<01121 +ben > , And where <00346 +>ayeh > [ {is} ] he ? why

<04100 +mah > [ is ] it [ that ] ye have left <05800 +<azab >

the man <00376 +>iysh > ? call <07121 +qara> > him , that he may

eat <00398 +>akal > bread <03899 +lechem > .


is EXO 003 003 And Moses <04872 +Mosheh > said <00559 +>amar > ,

I will now <04994 +na> > turn <05493 +cuwr > aside , and see

<07200 +ra>ah > this <02088 +zeh > great <01419 +gadowl > sight

<04758 +mar>eh > , why <04069 +madduwa< > the bush <05572 +c@nah

> {is} not burnt <01197 +ba<ar > .


is EXO 003 005 And he said <00559 +>amar > , Draw not nigh

<07126 +qarab > hither <01988 +halom > : put <05394 +nashal >

off thy shoes <05275 +na<al > from off thy feet <07272 +regel > ,

 for the place <04725 +maqowm > whereon thou standest <05975

+<amad > [ {is} ] holy <06944 +qodesh > ground <00127 +>adamah >

.


is EXO 003 009 Now <06258 +<attah > therefore , behold <02009

+hinneh > , the cry <06818 +tsa<aqah > of the children <01121

+ben > of Israel <03478 +Yisra>el > {is} come <00935 +bow> >

unto me : and I have also <01571 +gam > seen <07200 +ra>ah > the

oppression <03906 +lachats > wherewith <00834 +>aher > the

Egyptians <04714 +Mitsrayim > oppress <03905 +lachats > them .


is EXO 003 013 And Moses <04872 +Mosheh > said <00559 +>amar >

unto God <00430 +>elohiym > , Behold <02009 +hinneh > , [ when ]

I come <00935 +bow> > unto the children <01121 +ben > of Israel

<03478 +Yisra>el > , and shall say <00559 +>amar > unto them ,

The God <00430 +>elohiym > of your fathers <1> hath sent <07971

+shalach > me unto you ; and they shall say <00559 +>amar > to

me , What <04100 +mah > [ {is} ] his name <08034 +shem > ? what

<04100 +mah > shall I say <00559 +>amar > unto them ?


is EXO 003 015 And God <00430 +>elohiym > said <00559 +>amar >

moreover <05750 +<owd > unto Moses <04872 +Mosheh > , Thus

<03541 +koh > shalt thou say <00559 +>amar > unto the children

<01121 +ben > of Israel <03478 +Yisra>el > , The LORD <03068

+Y@hovah > God <00430 +>elohiym > of your fathers <1> , the God

<00430 +>elohiym > of Abraham <85> , the God <00430 +>elohiym >

of Isaac <03327 +Yitschaq > , and the God <00430 +>elohiym > of

Jacob <03290 +Ya<aqob > , hath sent <07971 +shalach > me unto

you : this <02088 +zeh > [ is ] my name <08034 +shem > for ever

<05769 +<owlam > , and this <02088 +zeh > [ {is} ] my memorial

<02143 +zeker > unto all generations <01755 +dowr > .


is EXO 003 015 And God <00430 +>elohiym > said <00559 +>amar >

moreover <05750 +<owd > unto Moses <04872 +Mosheh > , Thus

<03541 +koh > shalt thou say <00559 +>amar > unto the children

<01121 +ben > of Israel <03478 +Yisra>el > , The LORD <03068

+Y@hovah > God <00430 +>elohiym > of your fathers <1> , the God

<00430 +>elohiym > of Abraham <85> , the God <00430 +>elohiym >

of Isaac <03327 +Yitschaq > , and the God <00430 +>elohiym > of

Jacob <03290 +Ya<aqob > , hath sent <07971 +shalach > me unto

you : this <02088 +zeh > [ {is} ] my name <08034 +shem > for

ever <05769 +<owlam > , and this <02088 +zeh > [ is ] my

memorial <02143 +zeker > unto all generations <01755 +dowr > .


is EXO 003 016 . Go <03212 +yalak > , and gather <00622 +>acaph

> the elders <02205 +zaqen > ofIsrael <03478 +Yisra>el >

together , and say <00559 +>amar > unto them , The LORD <03068

+Y@hovah > God <00430 +>elohiym > of your fathers <1> , the God

<00430 +>elohiym > of Abraham <85> , of Isaac <03327 +Yitschaq >

, and of Jacob <03290 +Ya<aqob > , appeared <07200 +ra>ah > unto

me , saying <00559 +>amar > , I have surely visited <06485

+paqad > you , and [ seen ] that which <00834 +>aher > {is} done

<06213 +<asah > to you in Egypt <04714 +Mitsrayim > :


is EXO 004 002 And the LORD <03068 +Y@hovah > said <00559 +>amar

> unto him , What <04100 +mah > [ {is} ] that in thine hand

<03027 +yad > ? And he said <00559 +>amar > , A rod <04294

+matteh > .


Is EXO 004 014 And the anger <00639 +>aph > of the LORD <03068

+Y@hovah > was kindled <02734 +charah > against Moses <04872

+Mosheh > , and he said <00559 +>amar > , [ {Is} ] not Aaron

<00175 +>Aharown > the Levite <03881 +Leviyiy > thy brother

<00251 +>ach > ? I know <03045 +yada< > that he can speak <01696

+dabar > well . And also <01571 +gam > , behold <02009 +hinneh >

, he cometh <03318 +yatsa> > forth <03318 +yatsa> > to meet

<07125 +qir>ah > thee : and when he seeth <07200 +ra>ah > thee ,

he will be glad <08056 +sameach > in his heart <03820 +leb > .


is EXO 004 022 And thou shalt say <00559 +>amar > unto Pharaoh

<06547 +Par<oh > , Thus <03541 +koh > saith <00559 +>amar > the

LORD <03068 +Y@hovah > , Israel <03478 +Yisra>el > [ {is} ] my

son <01121 +ben > , [ even ] my firstborn <01060 +b@kowr > :


is EXO 005 002 And Pharaoh <06547 +Par<oh > said <00559 +>amar >

, Who <04310 +miy > [ {is} ] the LORD <03068 +Y@hovah > , that I

should obey <08085 +shama< > his voice <06963 +qowl > to let

Israel <03478 +Yisra>el > go <07971 +shalach > ? I know <03045

+yada< > not the LORD <03068 +Y@hovah > , neither will I let

Israel <03478 +Yisra>el > go <07971 +shalach > .


is EXO 005 016 There is no <00369 +>ayin > straw <08401 +teben >

given <05414 +nathan > unto thy servants <05650 +<ebed > , and

they say <00559 +>amar > to us , Make <06213 +<asah > brick

<03843 +l@benah > : and , behold <02009 +hinneh > , thy servants

<05650 +<ebed > [ are ] beaten <05221 +nakah > ; but the fault

<02398 +chata> > [ {is} ] in thine own people <05971 +<am > .


is EXO 005 016 There {is} no <00369 +>ayin > straw <08401 +teben

> given <05414 +nathan > unto thy servants <05650 +<ebed > , and

they say <00559 +>amar > to us , Make <06213 +<asah > brick

<03843 +l@benah > : and , behold <02009 +hinneh > , thy servants

<05650 +<ebed > [ are ] beaten <05221 +nakah > ; but the fault

<02398 +chata> > [ is ] in thine own people <05971 +<am > .


is EXO 005 022 And Moses <04872 +Mosheh > returned <07725 +shuwb

> unto the LORD <00136 +>Adonay > , and said <00559 +>amar > ,

Lord <03068 +Y@hovah > , wherefore <04100 +mah > hast thou [ so

] evil <07489 +ra<a< > entreated this <02088 +zeh > people

<05971 +<am > ? why <04100 +mah > [ {is} ] it [ that ] thou hast

sent <07971 +shalach > me ?


is EXO 007 014 . And the LORD <03068 +Y@hovah > said <00559

+>amar > unto Moses <04872 +Mosheh > , Pharaoh s <06547 +Par<oh

> heart <03820 +leb > [ {is} ] hardened <03515 +kabed > , he

refuseth <03985 +ma>en > to let the people <05971 +<am > go

<07971 +shalach > .


is EXO 007 017 Thus <03541 +koh > saith <00559 +>amar > the LORD

<03068 +Y@hovah > , In this <02063 +zo>th > thou shalt know

<03045 +yada< > that I [ am ] the LORD <03068 +Y@hovah > :

behold <02009 +hinneh > , I will smite <05221 +nakah > with the

rod <04294 +matteh > that [ {is} ] in mine hand <03027 +yad >

upon the waters <04325 +mayim > which <00834 +>aher > [ are ] in

the river <02975 +y@<or > , and they shall be turned <02015

+haphak > to blood <01818 +dam > .


is EXO 007 018 And the fish <01710 +dagah > that [ {is} ] in the

river <02975 +y@<or > shall die <04191 +muwth > , and the river

<02975 +y@<or > shall stink <00887 +ba>ash > ; and the Egyptians

<04714 +Mitsrayim > shall lothe <03811 +la>ah > to drink <08354

+shathah > of the water <04325 +mayim > of the river <02975

+y@<or > .


is EXO 008 010 And he said <00559 +>amar > , To morrow <04279

+machar > . And he said <00559 +>amar > , [ Be it ] according to

thy word <01697 +dabar > : that thou mayest know <03045 +yada< >

that [ there {is} ] none <00369 +>ayin > like <03644 +k@mow >

unto the LORD <03068 +Y@hovah > our God <00430 +>elohiym > .


is EXO 008 019 Then the magicians <02748 +chartom > said <01696

+dabar > unto Pharaoh <06547 +Par<oh > , This <01931 +huw> > [

{is} ] the finger <00676 +>etsba< > of God <00430 +>elohiym > :

and Pharaoh s <06547 +Par<oh > heart <03820 +leb > was hardened

<02388 +chazaq > , and he hearkened <08085 +shama< > not unto

them ; as the LORD <03068 +Y@hovah > had said <01696 +dabar > .


is EXO 008 026 And Moses <04872 +Mosheh > said <00559 +>amar > ,

It {is} not meet <03559 +kuwn > so <03651 +ken > to do <06213

+<asah > ; for we shall sacrifice <02076 +zabach > the

abomination <08441 +tow<ebah > of the Egyptians <04714

+Mitsrayim > to the LORD <03068 +Y@hovah > our God <00430

+>elohiym > : lo <02005 +hen > , shall we sacrifice <02076

+zabach > the abomination <08441 +tow<ebah > of the Egyptians

<04714 +Mitsrayim > before their eyes <05869 +<ayin > , and will

they not stone <05619 +caqal > us ?


is EXO 009 003 Behold <02009 +hinneh > , the hand <03027 +yad >

of the LORD <03068 +Y@hovah > is upon thy cattle <04735 +miqneh

> which <00834 +>aher > [ {is} ] in the field <07704 +sadeh > ,

upon the horses <05483 +cuwc > , upon the asses <02543 +chamowr

> , upon the camels <01581 +gamal > , upon the oxen <01241

+baqar > , and upon the sheep <06629 +tso>n > : [ there shall be

] a very <03966 +m@<od > grievous <03515 +kabed > murrain <01698

+deber > .


is EXO 009 003 Behold <02009 +hinneh > , the hand <03027 +yad >

of the LORD <03068 +Y@hovah > {is} upon thy cattle <04735

+miqneh > which <00834 +>aher > [ is ] in the field <07704

+sadeh > , upon the horses <05483 +cuwc > , upon the asses

<02543 +chamowr > , upon the camels <01581 +gamal > , upon the

oxen <01241 +baqar > , and upon the sheep <06629 +tso>n > : [

there shall be ] a very <03966 +m@<od > grievous <03515 +kabed >

murrain <01698 +deber > .


is EXO 009 004 And the LORD <03068 +Y@hovah > shall sever <06395

+palah > between <00996 +beyn > the cattle <04735 +miqneh > of

Israel <03478 +Yisra>el > and the cattle <04735 +miqneh > of

Egypt <04714 +Mitsrayim > : and there shall nothing <03808 +lo>

> die <04191 +muwth > of all <03605 +kol > [ that {is} ] the

children s <01121 +ben > of Israel <03478 +Yisra>el > .


is EXO 009 014 For I will at this <02063 +zo>th > time <06471

+pa<am > send <07971 +shalach >all <03605 +kol > my plagues

<04046 +maggephah > upon thine heart <03820 +leb > , and upon

thy servants <05650 +<ebed > , and upon thy people <05971 +<am >

; that thou mayest know <03045 +yada< > that [ there {is} ] none

<00369 +>ayin > like <03644 +k@mow > me in all <03605 +kol > the

earth <00776 +>erets > .


is EXO 009 027 And Pharaoh <06547 +Par<oh > sent <07971 +shalach

> , and called <07121 +qara> > for Moses <04872 +Mosheh > and

Aaron <00175 +>Aharown > , and said <00559 +>amar > unto them ,

I have sinned <02398 +chata> > this time <06471 +pa<am > : the

LORD <03068 +Y@hovah > [ {is} ] righteous <06662 +tsaddiyq > ,

and I and my people <05971 +<am > [ are ] wicked <07563 +rasha<

> .


is EXO 009 028 Intreat <06279 +<athar > the LORD <03068 +Y@hovah

> ( for [ it {is} ] enough <07227 +rab > ) that there be no

<03808 +lo> > [ more ] mighty <00430 +>elohiym > thunderings

<06963 +qowl > and hail <01259 +barad > ; and I will <07522

+ratsown > let you go <07971 +shalach > , and ye shall stay

<05975 +<amad > no <03808 +lo> > longer <03254 +yacaph > .


is EXO 009 029 And Moses <04872 +Mosheh > said <00559 +>amar >

unto him , As soon as I am gone <03318 +yatsa> > out of the city

<05892 +<iyr > , I will spread <06566 +paras > abroad <06566

+paras > my hands <03709 +kaph > unto the LORD <03068 +Y@hovah >

; [ and ] the thunder <06963 +qowl > shall cease <02308 +chadal

> , neither <03808 +lo> > shall there be any <05750 +<owd > more

<05750 +<owd > hail <01259 +barad > ; that thou mayest know

<03045 +yada< > how that the earth <00776 +>erets > [ {is} ] the

LORD S <03068 +Y@hovah > .


is EXO 010 005 And they shall cover <03680 +kacah > the face

<05869 +<ayin > of the earth <00776 +>erets > , that one cannot

<03808 +lo> > be able <03201 +yakol > to see <07200 +ra>ah > the

earth <00776 +>erets > : and they shall eat <00398 +>akal > the

residue <03499 +yether > of that which {is} escaped <06413

+p@leytah > , which remaineth <07604 +sha>ar > unto you from the

hail <01259 +barad > , and shall eat <00398 +>akal > every

<03605 +kol > tree <06086 +<ets > which groweth <06779 +tsamach

> for you out of the field <07704 +sadeh > :


is EXO 010 007 And Pharaoh s <06547 +Par<oh > servants <05650

+<ebed > said <00559 +>amar > unto him , How long <05704 +<ad >

shall this <02088 +zeh > man be a snare <04170 +mowqesh > unto

us ? let the men <00582 +>enowsh > go <07971 +shalach > , that

they may serve <05647 +<abad > the LORD <03068 +Y@hovah > their

God <00430 +>elohiym > : knowest <03045 +yada< > thou not yet

<02962 +terem > that Egypt <04714 +Mitsrayim > {is} destroyed

<6> ?


is EXO 010 010 And he said <00559 +>amar > unto them , Let the

LORD <03068 +Y@hovah > be so <03651 +ken > with you , as I will

let you go <07971 +shalach > , and your little <02945 +taph >

ones : look <07200 +ra>ah > [ to it ] ; for evil <07451 +ra< > [

{is} ] before <06440 +paniym > you .


is EXO 011 005 And all <03605 +kol > the firstborn <01060

+b@kowr > in the land <00776 +>erets > of Egypt <04714

+Mitsrayim > shall die <04191 +muwth > , from the firstborn

<01060 +b@kowr > of Pharaoh <06547 +Par<oh > that sitteth <03427

+yashab > upon his throne <03678 +kicce> > , even unto the

firstborn <01060 +b@kowr > of the maidservant <08198 +shiphchah

> that [ {is} ] behind <00310 +>achar > the mill <07347 +recheh

> ; and all <03605 +kol > the firstborn <01060 +b@kowr > of

beasts <00929 +b@hemah > .


is EXO 012 011 And thus <03602 +kakah > shall ye eat <00398

+>akal > it ; [ with ] your loins <04975 +mothen > girded <02296

+chagar > , your shoes <05275 +na<al > on your feet <07272

+regel > , and your staff <04731 +maqqel > in your hand <03027

+yad > ; and ye shall eat <00398 +>akal > it in haste <02649

+chippazown > : it [ {is} ] the LORD S <03068 +Y@hovah >

passover <06453 +pecach > .


is EXO 012 019 Seven <07651 +sheba< > days <03117 +yowm > shall

there be no <03808 +lo> > leaven <07603 +s@>or > found <04672

+matsa> > in your houses <01004 +bayith > : for whosoever eateth

<00398 +>akal > that which {is} leavened <02557 +chametz > ,

even that soul <05315 +nephesh > shall be cut <03772 +karath >

off from the congregation <05712 +<edah > of Israel <03478

+Yisra>el > , whether he be a stranger <01616 +ger > , or born

<00249 +>ezrach > in the land <00776 +>erets > .


is EXO 012 022 And ye shall take <03947 +laqach > a bunch <92>

of hyssop <00231 +>ezowb > , and dip <02881 +tabal > [ it ] in

the blood <01818 +dam > that [ is ] in the bason <05592 +caph > ,

 and strike <05060 +naga< > the lintel <04947 +mashqowph > and

the two <08147 +sh@nayim > side posts <04201 +m@zuwzah > with

the blood <01818 +dam > that [ {is} ] in the bason <05592 +caph

> ; and none <03808 +lo> > of you shall go <03318 +yatsa> > out

at the door <06607 +pethach > of his house <01004 +bayith >

until <05704 +<ad > the morning <01242 +boqer > .


is EXO 012 022 And ye shall take <03947 +laqach > a bunch <92>

of hyssop <00231 +>ezowb > , and dip <02881 +tabal > [ it ] in

the blood <01818 +dam > that [ {is} ] in the bason <05592 +caph

> , and strike <05060 +naga< > the lintel <04947 +mashqowph >

and the two <08147 +sh@nayim > side posts <04201 +m@zuwzah >

with the blood <01818 +dam > that [ is ] in the bason <05592

+caph > ; and none <03808 +lo> > of you shall go <03318 +yatsa>

> out at the door <06607 +pethach > of his house <01004 +bayith

> until <05704 +<ad > the morning <01242 +boqer > .


is EXO 012 027 That ye shall say <00559 +>amar > , It [ {is} ]

the sacrifice <02077 +zebach > of the LORD S <03068 +Y@hovah >

passover <06453 +pecach > , who <04310 +miy > passed <06452

+pacach > over <05921 +<al > the houses <01004 +bayith > of the

children <01121 +ben > of Israel <03478 +Yisra>el > in Egypt

<04714 +Mitsrayim > , when he smote <05062 +nagaph > the

Egyptians <04714 +Mitsrayim > , and delivered <05337 +natsal >

our houses <01004 +bayith > . And the people <05971 +<am > bowed

<06915 +qadad > the head and worshipped <07812 +shachah > .


is EXO 012 042 It [ is ] a night <03915 +layil > to be much

observed <08107 +shimmur > unto the LORD <03068 +Y@hovah > for

bringing <03318 +yatsa> > them out from the land <00776 +>erets

> of Egypt <04714 +Mitsrayim > : this <02088 +zeh > [ {is} ]

that night <03915 +layil > of the LORD <03068 +Y@hovah > to be

observed <08107 +shimmur > of all <03605 +kol > the children

<01121 +ben > of Israel <03478 +Yisra>el > in their generations

<01755 +dowr > .


is EXO 012 042 It [ {is} ] a night <03915 +layil > to be much

observed <08107 +shimmur > unto the LORD <03068 +Y@hovah > for

bringing <03318 +yatsa> > them out from the land <00776 +>erets

> of Egypt <04714 +Mitsrayim > : this <02088 +zeh > [ is ] that

night <03915 +layil > of the LORD <03068 +Y@hovah > to be

observed <08107 +shimmur > of all <03605 +kol > the children

<01121 +ben > of Israel <03478 +Yisra>el > in their generations

<01755 +dowr > .


is EXO 012 043 . And the LORD <03068 +Y@hovah > said <00559

+>amar > unto Moses <04872 +Mosheh > and Aaron <00175 +>Aharown

> , This [ {is} ] the ordinance <02708 +chuqqah > of the

passover <06453 +pecach > : There shall no <03808 +lo> >

stranger eat <00398 +>akal > thereof :


is EXO 012 044 But every man s <00376 +>iysh > servant <05650

+<ebed > that {is} bought <04736 +miqnah > for money <03701

+keceph > , when thou hast circumcised <04135 +muwl > him , then

<00227 +>az > shall he eat <00398 +>akal > thereof .


is EXO 012 048 And when <03588 +kiy > a stranger <01616 +ger >

shall sojourn <01481 +guwr > with thee , and will keep <06213

+<asah > the passover <06453 +pecach > to the LORD <03068

+Y@hovah > , let all <03605 +kol > his males <02145 +zakar > be

circumcised <04135 +muwl > , and then <00227 +>az > let him come

<07126 +qarab > near <07126 +qarab > and keep <06213 +<asah > it

; and he shall be as one that {is} born <00249 +>ezrach > in the

land <00776 +>erets > : for no <03808 +lo> > uncircumcised

<06189 +<arel > person shall eat <00398 +>akal > thereof .


is EXO 012 049 One <00259 +>echad > law <08451 +towrah > shall

be to him that {is} homeborn <00249 +>ezrach > , and unto the

stranger <01616 +ger > that sojourneth <01481 +guwr > among

<08432 +tavek > you .


is EXO 013 002 Sanctify <06942 +qadash > unto me all <03605 +kol

> the firstborn <01060 +b@kowr > , whatsoever <03605 +kol >

openeth <06363 +peter > the womb <07358 +rechem > among the

children <01121 +ben > of Israel <03478 +Yisra>el > , [ both ]

of man <00120 +>adam > and of beast <00929 +b@hemah > : it [

{is} ] mine .


is EXO 013 008 And thou shalt shew <05046 +nagad > thy son

<01121 +ben > in that day <03117 +yowm > , saying <00559 +>amar

> , [ This {is} done ] because <03588 +kiy > of that [ which ]

the LORD <03068 +Y@hovah > did <06213 +<asah > unto me when I

came <03318 +yatsa> > forth <03318 +yatsa> > out of Egypt <04714

+Mitsrayim > .


is EXO 013 014 And it shall be when <03588 +kiy > thy son <01121

+ben > asketh <07592 +sha>al > thee in time <04279 +machar > to

come <04279 +machar > , saying <00559 +>amar > , What <04100

+mah > [ {is} ] this <02063 +zo>th > ? that thou shalt say

<00559 +>amar > unto him , By strength <02392 +chozeq > of hand

<03027 +yad > the LORD <03068 +Y@hovah > brought <03318 +yatsa>

> us out from Egypt <04714 +Mitsrayim > , from the house <01004

+bayith > of bondage <05650 +<ebed > :


Is EXO 014 012 [ {Is} ] not this <02088 +zeh > the word <01697

+dabar > that we did tell <01696 +dabar > thee in Egypt <04714

+Mitsrayim > , saying <00559 +>amar > , Let us alone <02308

+chadal > , that we may serve <05647 +<abad > the Egyptians

<04714 +Mitsrayim > ? For [ it had been ] better <02896 +towb >

for us to serve <05647 +<abad > the Egyptians <04714 +Mitsrayim

> , than that we should die <04191 +muwth > in the wilderness

<04057 +midbar > .


is EXO 015 002 The LORD <03068 +Y@hovah > [ is ] my strength

<05797 +<oz > and song <02176 +zimrath > , and he is become

<01961 +hayah > my salvation <03444 +y@shuw<ah > : he [ {is} ]

my God <00410 +>el > , and I will prepare him an habitation

<05115 +navah > ; my father s <1> God <00430 +>elohiym > , and I

will exalt <07311 +ruwm > him .


is EXO 015 002 The LORD <03068 +Y@hovah > [ is ] my strength

<05797 +<oz > and song <02176 +zimrath > , and he {is} become

<01961 +hayah > my salvation <03444 +y@shuw<ah > : he [ is ] my

God <00410 +>el > , and I will prepare him an habitation <05115

+navah > ; my father s <1> God <00430 +>elohiym > , and I will

exalt <07311 +ruwm > him .


is EXO 015 002 The LORD <03068 +Y@hovah > [ {is} ] my strength

<05797 +<oz > and song <02176 +zimrath > , and he is become

<01961 +hayah > my salvation <03444 +y@shuw<ah > : he [ is ] my

God <00410 +>el > , and I will prepare him an habitation <05115

+navah > ; my father s <1> God <00430 +>elohiym > , and I will

exalt <07311 +ruwm > him .


is EXO 015 003 The LORD <03068 +Y@hovah > [ is ] a man <00376

+>iysh > of war <04421 +milchamah > : the LORD <03068 +Y@hovah >

[ {is} ] his name <08034 +shem > .


is EXO 015 003 The LORD <03068 +Y@hovah > [ {is} ] a man <00376

+>iysh > of war <04421 +milchamah > : the LORD <03068 +Y@hovah >

[ is ] his name <08034 +shem > .


is EXO 015 006 Thy right <03225 +yamiyn > hand <03225 +yamiyn > ,

 O LORD <03068 +Y@hovah > , {is} become <00142 +>adar > glorious

<00142 +>adar > in power <03581 +koach > : thy right <03225

+yamiyn > hand <03225 +yamiyn > , O LORD <03068 +Y@hovah > ,

hath dashed <07492 +ra<ats > in pieces the enemy <00341 +>oyeb >

.


is EXO 015 011 Who <04310 +miy > [ is ] like <03644 +k@mow >

unto thee , O LORD <03068 +Y@hovah > , among the gods <00410

+>el > ? who <04310 +miy > [ {is} ] like <03644 +k@mow > thee ,

glorious <00142 +>adar > in holiness <06944 +qodesh > , fearful

<03372 +yare> > [ in ] praises <08416 +t@hillah > , doing <06213

+<asah > wonders <06382 +pele> > ?


is EXO 015 011 Who <04310 +miy > [ {is} ] like <03644 +k@mow >

unto thee , O LORD <03068 +Y@hovah > , among the gods <00410

+>el > ? who <04310 +miy > [ is ] like <03644 +k@mow > thee ,

glorious <00142 +>adar > in holiness <06944 +qodesh > , fearful

<03372 +yare> > [ in ] praises <08416 +t@hillah > , doing <06213

+<asah > wonders <06382 +pele> > ?


is EXO 015 026 And said <00559 +>amar > , If <00518 +>im > thou

wilt diligently hearken <08085 +shama< > to the voice <06963

+qowl > of the LORD <03068 +Y@hovah > thy God <00430 +>elohiym >

, and wilt do <06213 +<asah > that which {is} right <03477

+yashar > in his sight <05869 +<ayin > , and wilt give ear

<00238 +>azan > to his commandments <04687 +mitsvah > , and keep

<08104 +shamar > all <03605 +kol > his statutes <02706 +choq > ,

I will put <07760 +suwm > none <03808 +lo> > of these diseases

<04245 +machaleh > upon thee , which <00834 +>aher > I have

brought <07760 +suwm > upon the Egyptians <04714 +Mitsrayim > :

for I [ am ] the LORD <03068 +Y@hovah > that healeth <07495

+rapha> > thee .


is EXO 016 001 . And they took their journey <05265 +naca< >

from Elim <00362 +>Eylim > , and all <03605 +kol > the

congregation <05712 +<edah > of the children <01121 +ben > of

Israel <03478 +Yisra>el > came <00935 +bow> > unto the

wilderness <04057 +midbar > of Sin <05512 +Ciyn > , which <00834

+>aher > [ {is} ] between <00996 +beyn > Elim <00362 +>Eylim >

and Sinai <05514 +Ciynay > , on the fifteenth <06240 +<asar >

day <03117 +yowm > of the second <08145 +sheniy > month <02320

+chodesh > after their departing <03318 +yatsa> > out of the

land <00776 +>erets > of Egypt <04714 +Mitsrayim > .


is EXO 016 015 And when the children <01121 +ben > of Israel

<03478 +Yisra>el > saw <07200 +ra>ah > [ it ] , they said <00559

+>amar > one <00376 +>iysh > to another <00250 +>Ezrachiy > , It

[ is ] manna <04478 +man > : for they wist <03045 +yada< > not

what <04100 +mah > it [ was ] . And Moses <04872 +Mosheh > said

<00559 +>amar > unto them , This <01931 +huw> > [ {is} ] the

bread <03899 +lechem > which <00834 +>aher > the LORD <03068

+Y@hovah > hath given <05414 +nathan > you to eat <00402 +>oklah

> .


is EXO 016 015 And when the children <01121 +ben > of Israel

<03478 +Yisra>el > saw <07200 +ra>ah > [ it ] , they said <00559

+>amar > one <00376 +>iysh > to another <00250 +>Ezrachiy > , It

[ {is} ] manna <04478 +man > : for they wist <03045 +yada< > not

what <04100 +mah > it [ was ] . And Moses <04872 +Mosheh > said

<00559 +>amar > unto them , This <01931 +huw> > [ is ] the bread

<03899 +lechem > which <00834 +>aher > the LORD <03068 +Y@hovah

> hath given <05414 +nathan > you to eat <00402 +>oklah > .


is EXO 016 016 This <02088 +zeh > [ {is} ] the thing <01697

+dabar > which <00834 +>aher > the LORD <03068 +Y@hovah > hath

commanded <06680 +tsavah > , Gather <03950 +laqat > of it every

man <00376 +>iysh > according <06310 +peh > to his eating <00400

+>okel > , an omer <06016 +<omer > for every man <01538

+gulgoleth > , [ according to ] the number <04557 +micpar > of

your persons <05315 +nephesh > ; take <03947 +laqach > ye every

man <00376 +>iysh > for [ them ] which <00834 +>aher > [ are ]

in his tents <00168 +>ohel > .


is EXO 016 023 And he said <00559 +>amar > unto them , This

<01931 +huw> > [ is that ] which <00834 +>aher > the LORD <03068

+Y@hovah > hath said <01696 +dabar > , To morrow <04279 +machar

> [ {is} ] the rest <07677 +shabbathown > of the holy <06944

+qodesh > sabbath <07676 +shabbath > unto the LORD <03068

+Y@hovah > : bake <00644 +>aphah > [ that ] which <00834 +>aher

> ye will bake <00644 +>aphah > [ to day ] , and seethe <01310

+bashal > that ye will seethe <01310 +bashal > ; and that which

remaineth <05736 +<adaph > over <05736 +<adaph > lay <03241

+Yaniym > up for you to be kept <04931 +mishmereth > until

<05704 +<ad > the morning <01242 +boqer > .


is EXO 016 023 And he said <00559 +>amar > unto them , This

<01931 +huw> > [ {is} that ] which <00834 +>aher > the LORD

<03068 +Y@hovah > hath said <01696 +dabar > , To morrow <04279

+machar > [ is ] the rest <07677 +shabbathown > of the holy

<06944 +qodesh > sabbath <07676 +shabbath > unto the LORD <03068

+Y@hovah > : bake <00644 +>aphah > [ that ] which <00834 +>aher

> ye will bake <00644 +>aphah > [ to day ] , and seethe <01310

+bashal > that ye will seethe <01310 +bashal > ; and that which

remaineth <05736 +<adaph > over <05736 +<adaph > lay <03241

+Yaniym > up for you to be kept <04931 +mishmereth > until

<05704 +<ad > the morning <01242 +boqer > .


is EXO 016 025 And Moses <04872 +Mosheh > said <00559 +>amar > ,

Eat <00398 +>akal > that to day <03117 +yowm > ; for to day

<03117 +yowm > [ {is} ] a sabbath <07676 +shabbath > unto the

LORD <03068 +Y@hovah > : to day <03117 +yowm > ye shall not find

<04672 +matsa> > it in the field <07704 +sadeh > .


is EXO 016 026 Six <08337 +shesh > days <03117 +yowm > ye shall

gather <03950 +laqat > it ; but on the seventh <07637 +sh@biy<iy

> day <03117 +yowm > , [ which {is} ] the sabbath <07676

+shabbath > , in it there shall be none <03808 +lo> > .


is EXO 016 032 . And Moses <04872 +Mosheh > said <00559 +>amar >

, This <02088 +zeh > [ {is} ] the thing <01697 +dabar > which

<00834 +>aher > the LORD <03068 +Y@hovah > commandeth <06680

+tsavah > , Fill <04393 +m@lo> > an omer <06016 +<omer > of it

to be kept <04931 +mishmereth > for your generations <01755

+dowr > ; that they may see <07200 +ra>ah > the bread <03899

+lechem > wherewith <00834 +>aher > I have fed <00398 +>akal >

you in the wilderness <04057 +midbar > , when I brought <03318

+yatsa> > you forth <03318 +yatsa> > from the land <00776

+>erets > of Egypt <04714 +Mitsrayim > .


is EXO 016 036 Now an omer <06016 +<omer > [ {is} ] the tenth

<06224 +<asiyriy > [ part ] of an ephah <00374 +>eyphah > .


is EXO 017 003 And the people <05971 +<am > thirsted <06770

+tsame> > there <08033 +sham > for water <04325 +mayim > ; and

the people <05971 +<am > murmured <03885 +luwn > against <05921

+<al > Moses <04872 +Mosheh > , and said <00559 +>amar > ,

Wherefore <04100 +mah > [ {is} ] this <02088 +zeh > [ that ]

thou hast brought <05927 +<alah > us up out of Egypt <04714

+Mitsrayim > , to kill <04191 +muwth > us and our children

<01121 +ben > and our cattle <04735 +miqneh > with thirst <06772

+tsama> > ?


Is EXO 017 007 And he called <07121 +qara> > the name <08034

+shem > of the place <04725 +maqowm > Massah <04532 +Maccah > ,

and Meribah <04809 +M@riybah > , because <05921 +<al > of the

chiding <07379 +riyb > of the children <01121 +ben > of Israel

<03478 +Yisra>el > , and because <05921 +<al > they tempted

<05254 +nacah > the LORD <03068 +Y@hovah > , saying <00559

+>amar > , {Is} the LORD <03068 +Y@hovah > among <07130 +qereb >

us , or not ?


is EXO 018 011 Now <06258 +<attah > I know <03045 +yada< > that

the LORD <03068 +Y@hovah > [ {is} ] greater <01419 +gadowl >

than all <03605 +kol > gods <00430 +>elohiym > : for in the

thing <01697 +dabar > wherein <00834 +>aher > they dealt proudly

<02102 +zuwd > [ he was ] above <05921 +<al > them .


is EXO 018 014 And when Moses <04872 +Mosheh > father <02859

+chathan > in law <02859 +chathan > saw <07200 +ra>ah > all

<03605 +kol > that he did <06213 +<asah > to the people <05971

+<am > , he said <00559 +>amar > , What <04100 +mah > [ {is} ]

this <02088 +zeh > thing <01697 +dabar > that thou doest <06213

+<asah > to the people <05971 +<am > ? why <04069 +madduwa< >

sittest <03427 +yashab > thou thyself <00859 +>attah > alone

<00905 +bad > , and all <03605 +kol > the people <05971 +<am >

stand <05324 +natsab > by thee from morning <01242 +boqer > unto

even <06153 +<ereb > ?


is EXO 018 017 And Moses <04872 +Mosheh > father <02859 +chathan

> in law <02859 +chathan > said <00559 +>amar > unto him , The

thing <01697 +dabar > that thou doest <06213 +<asah > [ {is} ]

not good <02896 +towb > .


is EXO 018 018 Thou wilt surely wear <05034 +nabel > away , both

<01571 +gam > thou , and this <02088 +zeh > people <05971 +<am >

that [ is ] with thee : for this thing <01697 +dabar > [ {is} ]

too heavy <03515 +kabed > for thee ; thou art not able <03201

+yakol > to perform <06213 +<asah > it thyself alone <00905 +bad

> .


is EXO 018 018 Thou wilt surely wear <05034 +nabel > away , both

<01571 +gam > thou , and this <02088 +zeh > people <05971 +<am >

that [ {is} ] with thee : for this thing <01697 +dabar > [ is ]

too heavy <03515 +kabed > for thee ; thou art not able <03201

+yakol > to perform <06213 +<asah > it thyself alone <00905 +bad

> .


is EXO 019 005 Now <06258 +<attah > therefore , if <00518 +>im >

ye will obey <08085 +shama< > my voice <06963 +qowl > indeed ,

and keep <08104 +shamar > my covenant <01285 +b@riyth > , then

ye shall be a peculiar <05459 +c@gullah > treasure unto me above

all <03605 +kol > people <05971 +<am > : for all <03605 +kol >

the earth <00776 +>erets > [ {is} ] mine :


is EXO 022 016 . And if <03588 +kiy > a man <00376 +>iysh >

entice <06601 +pathah > a maid <01330 +b@thuwlah > that {is} not

betrothed <00781 +>aras > , and lie <07901 +shakab > with her ,

he shall surely endow <04117 +mahar > her to be his wife <00802

+>ishshah > .


is EXO 022 025 . If <00518 +>im > thou lend <03867 +lavah >

money <03701 +keceph > to [ any of ] my people <05971 +<am > [

that {is} ] poor <06041 +<aniy > by thee , thou shalt not be to

him as an usurer <05383 +nashah > , neither <03808 +lo> > shalt

thou lay <07760 +suwm > upon him usury <05392 +neshek > .


is EXO 022 027 For that [ is ] his covering <03682 +k@cuwth >

only <00905 +bad > , it [ {is} ] his raiment <08071 +simlah >

for his skin <05785 +<owr > : wherein <04100 +mah > shall he

sleep <07901 +shakab > ? and it shall come <01961 +hayah > to

pass , when <03588 +kiy > he crieth <06817 +tsa<aq > unto me ,

that I will hear <08085 +shama< > ; for I [ am ] gracious <02587

+channuwn > .


is EXO 022 027 For that [ {is} ] his covering <03682 +k@cuwth >

only <00905 +bad > , it [ is ] his raiment <08071 +simlah > for

his skin <05785 +<owr > : wherein <04100 +mah > shall he sleep

<07901 +shakab > ? and it shall come <01961 +hayah > to pass ,

when <03588 +kiy > he crieth <06817 +tsa<aq > unto me , that I

will hear <08085 +shama< > ; for I [ am ] gracious <02587

+channuwn > .


is EXO 022 031 And ye shall be holy <06944 +qodesh > men <00582

+>enowsh > unto me : neither <03808 +lo> > shall ye eat <00398

+>akal > [ any ] flesh <01320 +basar > [ that {is} ] torn <02966

+t@rephah > of beasts <02966 +t@rephah > in the field <07704

+sadeh > ; ye shall cast <07993 +shalak > it to the dogs <03611

+keleb > .


is EXO 023 016 And the feast <02282 +chag > of harvest <07105

+qatsiyr > , the firstfruits <01061 +bikkuwr > of thy labours

<04639 +ma<aseh > , which <00834 +>aher > thou hast sown <02232

+zara< > in the field <07704 +sadeh > : and the feast <02282

+chag > of ingathering <00614 +>aciyph > , [ which {is} ] in the

end <03318 +yatsa> > of the year <08141 +shaneh > , when thou

hast gathered <00622 +>acaph > in thy labours <04639 +ma<aseh >

out of the field <07704 +sadeh > .


is EXO 023 021 Beware <08104 +shamar > of him , and obey <08085

+shama< > his voice <06963 +qowl > , provoke <04843 +marar > him

not ; for he will not pardon <05375 +nasa> > your transgressions

<06588 +pesha< > : for my name <08034 +shem > [ {is} ] in him .


is EXO 025 003 And this <02063 +zo>th > [ {is} ] the offering

<08641 +t@ruwmah > which <0834>aher > ye shall take <03947

+laqach > of them ; gold <02091 +zahab > , and silver <03701

+keceph > , and brass <05178 +n@chosheth > ,


is EXO 026 005 Fifty <02572 +chamishshiym > loops <06924 +qedem

> shalt thou make <06213 +<asah> in the one <00259 +>echad >

curtain <03407 +y@riy<ah > , and fifty <02572 +chamishshiym >

loops <06924 +qedem > shalt thou make <06213 +<asah > in the

edge <07097 +qatseh > of the curtain <03407 +y@riy<ah > that [

{is} ] in the coupling <04225 +machbereth > of the second <08145

+sheniy > ; that the loops <06924 +qedem > may take <06901

+qabal > hold <06901 +qabal > one <00802 +>ishshah > of another

<00269 +>achowth > .


is EXO 026 010 And thou shalt make <06213 +<asah > fifty <02572

+chamishshiym > loops <06924 +qedem > on <05921 +<al > the edge

<08193 +saphah > of the one <00259 +>echad > curtain <03407

+y@riy<ah > [ that {is} ] outmost <07020 +qiytsown > in the

coupling <02279 +chobereth > , and fifty <02572 +chamishshiym >

loops <06924 +qedem > in the edge <08193 +saphah > of the

curtain <03407 +y@riy<ah > which coupleth <02279 +chobereth >

the second <08145 +sheniy > .


is EXO 027 021 In the tabernacle <00168 +>ohel > of the

congregation <04150 +mow<ed > without <02351 +chuwts > the vail

<06532 +poreketh > , which <00834 +>aher > [ {is} ] before

<05921 +<al > the testimony <5715> , Aaron <00175 +>Aharown >

and his sons <01121 +ben > shall order <06186 +<arak > it from

evening <06153 +<ereb > to morning <01242 +boqer > before <06440

+paniym > the LORD <03068 +Y@hovah > : [ it shall be ] a statute

<02708 +chuqqah > for ever <05769 +<owlam > unto their

generations <01755 +dowr > on <05921 +<al > the behalf <00854

+>eth > of the children <01121 +ben > of Israel <03478 +Yisra>el

> .


is EXO 028 008 And the curious girdle <02805 +chesheb > of the

ephod <00642 +>ephuddah > , which <00834 +>aher > [ {is} ] upon

it , shall be of the same , according to the work <04639

+ma<aseh > thereof ; [ even of ] gold <02091 +zahab > , [ of ]

blue <08504 +t@keleth > , and purple <00713 +>argaman > , and

scarlet , and fine twined <07806 +shazar > linen <08336 +shesh >

.


is EXO 028 026 And thou shalt make <06213 +<asah > two <08147

+sh@nayim > rings <02885 +tabba<ath > of gold <02091 +zahab > ,

and thou shalt put <07760 +suwm > them upon the two <08147

+sh@nayim > ends <07098 +qatsah > of the breastplate <02833

+choshen > in the border <08193 +saphah > thereof , which <00834

+>aher > [ {is} ] in the side <05676 +<eber > of the ephod

<00646 +>ephowd > inward <01004 +bayith > .


is EXO 029 001 . And this <02088 +zeh > [ {is} ] the thing

<01697 +dabar > that thou shalt do <06213 +<asah > unto them to

hallow <06942 +qadash > them , to minister unto me in the priest

s <03547 +kahan > office : Take <03947 +laqach > one <00259

+>echad > young bullock <06499 +par > , and two <08147 +sh@nayim

> rams <00352 +>ayil > without <08549 +tamiym > blemish <08549

+tamiym > ,


is EXO 029 013 And thou shalt take <03947 +laqach > all <03605

+kol > the fat <02459 +cheleb > that covereth <03680 +kacah >

the inwards <07130 +qereb > , and the caul <03508 +yothereth > [

that is ] above <05921 +<al > the liver <03516 +kabed > , and

the two <08147 +sh@nayim > kidneys <03629 +kilyah > , and the

fat <02459 +cheleb > that [ {is} ] upon them , and burn <06999

+qatar > [ them ] upon the altar <04196 +mizbeach > .


is EXO 029 013 And thou shalt take <03947 +laqach > all <03605

+kol > the fat <02459 +cheleb > that covereth <03680 +kacah >

the inwards <07130 +qereb > , and the caul <03508 +yothereth > [

that {is} ] above <05921 +<al > the liver <03516 +kabed > , and

the two <08147 +sh@nayim > kidneys <03629 +kilyah > , and the

fat <02459 +cheleb > that [ is ] upon them , and burn <06999

+qatar > [ them ] upon the altar <04196 +mizbeach > .


is EXO 029 014 But the flesh <01320 +basar > of the bullock

<06499 +par > , and his skin <05785 +<owr > , and his dung

<06569 +peresh > , shalt thou burn <08313 +saraph > with fire

<00784 +>esh > without <02351 +chuwts > the camp <04264

+machaneh > : it [ {is} ] a sin <02403 +chatta>ah > offering .


is EXO 029 018 And thou shalt burn <06999 +qatar > the whole ram

<00352 +>ayil > upon the altar <04196 +mizbeach > : it [ is ] a

burnt <05930 +<olah > offering unto the LORD <03068 +Y@hovah > :

it [ {is} ] a sweet <05207 +nichowach > savour <07381 +reyach > ,

 an offering made by fire unto the LORD <03068 +Y@hovah > .


is EXO 029 018 And thou shalt burn <06999 +qatar > the whole ram

<00352 +>ayil > upon the altar <04196 +mizbeach > : it [ {is} ]

a burnt <05930 +<olah > offering unto the LORD <03068 +Y@hovah >

: it [ is ] a sweet <05207 +nichowach > savour <07381 +reyach > ,

 an offering made by fire unto the LORD <03068 +Y@hovah > .


is EXO 029 021 And thou shalt take <03947 +laqach > of the blood

<01818 +dam > that [ {is} ] upon the altar <04196 +mizbeach > ,

and of the anointing <04888 +mishchah > oil <08081 +shemen > ,

and sprinkle <05137 +nazah > [ it ] upon Aaron <00175 +>Aharown

> , and upon his garments <00899 +beged > , and upon his sons

<01121 +ben > , and upon the garments <00899 +beged > of his

sons <01121 +ben > with him : and he shall be hallowed <06942

+qadash > , and his garments <00899 +beged > , and his sons

<01121 +ben > , and his sons <01121 +ben > garments <00899

+beged > with him .


is EXO 029 022 Also thou shalt take <03947 +laqach > of the ram

<00352 +>ayil > the fat <02459 +cheleb > and the rump <00451

+>alyah > , and the fat <02459 +cheleb > that covereth <03680

+kacah > the inwards <07130 +qereb > , and the caul <03508

+yothereth > [ above ] the liver <03516 +kabed > , and the two

<08147 +sh@nayim > kidneys <03629 +kilyah > , and the fat <02459

+cheleb > that [ is ] upon them , and the right <03233 +y@maniy

> shoulder <07785 +showq > ; for it [ {is} ] a ram <00352 +>ayil

> of consecration <04394 +millu> > :


is EXO 029 022 Also thou shalt take <03947 +laqach > of the ram

<00352 +>ayil > the fat <02459 +cheleb > and the rump <00451

+>alyah > , and the fat <02459 +cheleb > that covereth <03680

+kacah > the inwards <07130 +qereb > , and the caul <03508

+yothereth > [ above ] the liver <03516 +kabed > , and the two

<08147 +sh@nayim > kidneys <03629 +kilyah > , and the fat <02459

+cheleb > that [ {is} ] upon them , and the right <03233

+y@maniy > shoulder <07785 +showq > ; for it [ is ] a ram <00352

+>ayil > of consecration <04394 +millu> > :


is EXO 029 023 And one <00259 +>echad > loaf <03603 +kikkar > of

bread <03899 +lechem > , and one <00259 +>echad > cake <02471

+challah > of oiled <08081 +shemen > bread , and one <00259

+>echad > wafer <07550 +raqiyq > out of the basket <05536 +cal >

of the unleavened <04682 +matstsah > bread that [ {is} ] before

<06440 +paniym > the LORD <03068 +Y@hovah > :


is EXO 029 025 And thou shalt receive <03947 +laqach > them of

their hands <03027 +yad > , and burn <06999 +qatar > [ them ]

upon the altar <04196 +mizbeach > for a burnt <05930 +<olah >

offering , for a sweet <05207 +nichowach > savour <07381 +reyach

> before <06440 +paniym > the LORD <03068 +Y@hovah > : it [ {is}

] an offering made by fire unto the LORD <03068 +Y@hovah > .


is EXO 029 027 And thou shalt sanctify <06942 +qadash > the

breast <02373 +chazeh > of the wave <08573 +t@nuwphah > offering

, and the shoulder <07785 +showq > of the heave <08641 +t@ruwmah

> offering <08641 +t@ruwmah > , which <00834 +>aher > is waved

<05130 +nuwph > , and which <00834 +>aher > is heaved <07311

+ruwm > up , of the ram <00352 +>ayil > of the consecration

<04394 +millu> > , [ even ] of [ that ] which <00834 +>aher > [

is ] for Aaron <00175 +>Aharown > , and of [ that ] which <00834

+>aher > {is} for his sons <01121 +ben > :


is EXO 029 027 And thou shalt sanctify <06942 +qadash > the

breast <02373 +chazeh > of the wave <08573 +t@nuwphah > offering

, and the shoulder <07785 +showq > of the heave <08641 +t@ruwmah

> offering <08641 +t@ruwmah > , which <00834 +>aher > is waved

<05130 +nuwph > , and which <00834 +>aher > is heaved <07311

+ruwm > up , of the ram <00352 +>ayil > of the consecration

<04394 +millu> > , [ even ] of [ that ] which <00834 +>aher > [

{is} ] for Aaron <00175 +>Aharown > , and of [ that ] which

<00834 +>aher > is for his sons <01121 +ben > :


is EXO 029 027 And thou shalt sanctify <06942 +qadash > the

breast <02373 +chazeh > of the wave <08573 +t@nuwphah > offering

, and the shoulder <07785 +showq > of the heave <08641 +t@ruwmah

> offering <08641 +t@ruwmah > , which <00834 +>aher > is waved

<05130 +nuwph > , and which <00834 +>aher > {is} heaved <07311

+ruwm > up , of the ram <00352 +>ayil > of the consecration

<04394 +millu> > , [ even ] of [ that ] which <00834 +>aher > [

is ] for Aaron <00175 +>Aharown > , and of [ that ] which <00834

+>aher > is for his sons <01121 +ben > :


is EXO 029 027 And thou shalt sanctify <06942 +qadash > the

breast <02373 +chazeh > of the wave <08573 +t@nuwphah > offering

, and the shoulder <07785 +showq > of the heave <08641 +t@ruwmah

> offering <08641 +t@ruwmah > , which <00834 +>aher > {is} waved

<05130 +nuwph > , and which <00834 +>aher > is heaved <07311

+ruwm > up , of the ram <00352 +>ayil > of the consecration

<04394 +millu> > , [ even ] of [ that ] which <00834 +>aher > [

is ] for Aaron <00175 +>Aharown > , and of [ that ] which <00834

+>aher > is for his sons <01121 +ben > :


is EXO 029 028 And it shall be Aaron s <00175 +>Aharown > and

his sons <01121 +ben > by a statute <02706 +choq > for ever

<05769 +<owlam > from the children <01121 +ben > of Israel

<03478 +Yisra>el > : for it [ {is} ] an heave <08641 +t@ruwmah >

offering <08641 +t@ruwmah > : and it shall be an heave <08641

+t@ruwmah > offering <08641 +t@ruwmah > from the children <01121

+ben > of Israel <03478 +Yisra>el > of the sacrifice <02077

+zebach > of their peace <08002 +shelem > offerings , [ even ]

their heave <08641 +t@ruwmah > offering <08641 +t@ruwmah > unto

the LORD <03068 +Y@hovah > .


is EXO 029 030 [ And ] that son <01121 +ben > that {is} priest

<03548 +kohen > in his stead <08478 +tachath > shall put <03847

+labash > them on seven <07651 +sheba< > days <03117 +yowm > ,

when <00834 +>aher > he cometh <00935 +bow> > into <00413 +>el >

the tabernacle <00168 +>ohel > of the congregation <04150

+mow<ed > to minister <08334 +sharath > in the holy <06944

+qodesh > [ place ] .


is EXO 029 032 And Aaron <00175 +>Aharown > and his sons <01121

+ben > shall eat <00398 +>akal > the flesh <01320 +basar > of

the ram <00352 +>ayil > , and the bread <03899 +lechem > that [

{is} ] in the basket <05536 +cal > , [ by ] the door <06607

+pethach > of the tabernacle <00168 +>ohel > of the congregation

<04150 +mow<ed > .


is EXO 029 034 And if <00518 +>im > ought of the flesh <01320

+basar > of the consecrations <04394 +millu> > , or of the bread

<03899 +lechem > , remain <03498 +yathar > unto the morning

<01242 +boqer > , then thou shalt burn <08313 +saraph > the

remainder <03498 +yathar > with fire <00784 +>esh > : it shall

not be eaten <00398 +>akal > , because <03588 +kiy > it [ {is} ]

holy <06944 +qodesh > .


is EXO 029 038 . Now this <02088 +zeh > [ {is} that ] which

<00834 +>aher > thou shalt offer <06213 +<asah > upon the altar

<04196 +mizbeach > ; two <08147 +sh@nayim > lambs <03532 +kebes

> of the first <01121 +ben > year <08141 +shaneh > day <03117

+yowm > by day <03117 +yowm > continually <08548 +tamiyd > .


is EXO 030 006 And thou shalt put <05414 +nathan > it before

<06440 +paniym > the vail <06532 +poreketh > that [ is ] by the

ark <00727 +>arown > of the testimony <5715> , before <06440

+paniym > the mercy <03727 +kapporeth > seat that [ {is} ] over

<05921 +<al > the testimony <5715> , where I will meet <03259

+ya<ad > with thee .


is EXO 030 006 And thou shalt put <05414 +nathan > it before

<06440 +paniym > the vail <06532 +poreketh > that [ {is} ] by

the ark <00727 +>arown > of the testimony <5715> , before <06440

+paniym > the mercy <03727 +kapporeth > seat that [ is ] over

<05921 +<al > the testimony <5715> , where I will meet <03259

+ya<ad > with thee .


is EXO 030 010 And Aaron <00175 +>Aharown > shall make an

atonement <03722 +kaphar > upon the horns <07161 +qeren > of it

once <00259 +>echad > in a year <08141 +shaneh > with the blood

<01818 +dam > of the sin <02403 +chatta>ah > offering of

atonements <03725 +kippur > : once <00259 +>echad > in the year

<08141 +shaneh > shall he make atonement <03722 +kaphar > upon

it throughout your generations <01755 +dowr > : it [ {is} ] most

<06944 +qodesh > holy <06944 +qodesh > unto the LORD <03068

+Y@hovah > .


is EXO 030 013 This <02088 +zeh > they shall give <05414 +nathan

> , every <03605 +kol > one that passeth <05674 +<abar > among

<05921 +<al > them that are numbered <06485 +paqad > , half

<04276 +machatsiyth > a shekel <08255 +sheqel > after the shekel

<08255 +sheqel > of the sanctuary <06944 +qodesh > : ( a shekel

<08255 +sheqel > [ {is} ] twenty <06242 +<esriym > gerahs <01626

+gerah > : ) an half <04276 +machatsiyth > shekel <08255 +sheqel

> [ shall be ] the offering <08641 +t@ruwmah > of the LORD

<03068 +Y@hovah > .


is EXO 030 032 Upon man s <00120 +>adam > flesh <01320 +basar >

shall it not be poured <03251 +yacak > , neither <03808 +lo> >

shall ye make <06213 +<asah > [ any other ] like <03644 +k@mow >

it , after the composition <04971 +mathkoneth > of it : it [

{is} ] holy <06944 +qodesh > , [ and ] it shall be holy <06944

+qodesh > unto you .


is EXO 031 007 The tabernacle <00168 +>ohel > of the

congregation <04150 +mow<ed > , and the ark <00727 +>arown > of

the testimony <5715> , and the mercy <03727 +kapporeth > seat

that [ {is} ] thereupon , and all <03605 +kol > the furniture

<03627 +k@liy > of the tabernacle <00168 +>ohel > ,


is EXO 031 013 Speak <01696 +dabar > thou also unto the children

<01121 +ben > of Israel <03478 +Yisra>el > , saying <00559

+>amar > , Verily <00389 +>ak > my sabbaths <07676 +shabbath >

ye shall keep <08104 +shamar > : for it [ {is} ] a sign <00226

+>owth > between <00996 +beyn > me and you throughout your

generations <01755 +dowr > ; that [ ye ] may know <03045 +yada<

> that I [ am ] the LORD <03068 +Y@hovah > that doth sanctify

<06942 +qadash > you .


is EXO 031 014 Ye shall keep <08104 +shamar > the sabbath <07676

+shabbath > therefore ; for it [ {is} ] holy <06944 +qodesh >

unto you : every one that defileth <02490 +chalal > it shall

surely be put to death <04191 +muwth > : for whosoever doeth

<06213 +<asah > [ any <03605 +kol > ] work <04399 +m@la>kah >

therein , that soul <05315 +nephesh > shall be cut <03772

+karath > off from among <07130 +qereb > his people <05971 +<am

> .


is EXO 031 015 Six <08337 +shesh > days <03117 +yowm > may work

<04399 +m@la>kah > be done <06213 +<asah > ; but in the seventh

<07637 +sh@biy<iy > [ {is} ] the sabbath <07676 +shabbath > of

rest <07677 +shabbathown > , holy <06944 +qodesh > to the LORD

<03068 +Y@hovah > : whosoever <03605 +kol > doeth <06213 +<asah

> [ any <03605 +kol > ] work <04399 +m@la>kah > in the sabbath

<07676 +shabbath > day <03117 +yowm > , he shall surely be put

to death <04191 +muwth > .


is EXO 031 017 It [ {is} ] a sign <00226 +>owth > between <00996

+beyn > me and the children <01121 +ben > of Israel <03478

+Yisra>el > for ever <05769 +<owlam > : for [ in ] six <08337

+shesh > days <03117 +yowm > the LORD <03068 +Y@hovah > made

<06213 +<asah > heaven <08064 +shamayim > and earth <00776

+>erets > , and on the seventh <07637 +sh@biy<iy > day <03117

+yowm > he rested <07673 +shabath > , and was refreshed <05314

+naphash > .


is EXO 032 001 . And when the people <05971 +<am > saw <07200

+ra>ah > that Moses <04872 +Mosheh > delayed <00954 +buwsh > to

come <03381 +yarad > down <03381 +yarad > out of the mount

<02022 +har > , the people <05971 +<am > gathered <06950 +qahal

> themselves together unto Aaron <00175 +>Aharown > , and said

<00559 +>amar > unto him , Up , make <06213 +<asah > us gods

<00430 +>elohiym > , which <00834 +>aher > shall go <03212

+yalak > before <06440 +paniym > us ; for [ as for ] this <02088

+zeh > Moses <04872 +Mosheh > , the man <00376 +>iysh > that

brought <05927 +<alah > us up out of the land <00776 +>erets >

of Egypt <04714 +Mitsrayim > , we wot <03045 +yada< > not what

<04100 +mah > {is} become <01961 +hayah > of him .


is EXO 032 005 And when Aaron <00175 +>Aharown > saw <07200

+ra>ah > [ it ] , he built <01129 +banah > an altar <04196

+mizbeach > before <06440 +paniym > it ; and Aaron <00175

+>Aharown > made proclamation <07121 +qara> > , and said <00559

+>amar > , To morrow <04279 +machar > [ {is} ] a feast <02282

+chag > to the LORD <03068 +Y@hovah > .


is EXO 032 009 And the LORD <03068 +Y@hovah > said <00559 +>amar

> unto Moses <04872 +Mosheh > , I have seen <07200 +ra>ah > this

<02088 +zeh > people <05971 +<am > , and , behold <02009 +hinneh

> , it [ {is} ] a stiffnecked people <05971 +<am > :


is EXO 032 017 And when Joshua <03091 +Y@howshuwa< > heard

<08085 +shama< > the noise <06963 +qowl > of the people <05971

+<am > as they shouted <07452 +rea< > , he said <00559 +>amar >

unto Moses <04872 +Mosheh > , [ There {is} ] a noise <06963

+qowl > of war <04421 +milchamah > in the camp <04264 +machaneh

> .


is EXO 032 018 And he said <00559 +>amar > , [ It is ] not the

voice <06963 +qowl > of [ them that ] shout <06030 +<anah > for

mastery <01369 +g@buwrah > , neither <00369 +>ayin > [ {is} it ]

the voice <06963 +qowl > of [ them that ] cry <06030 +<anah >

for being overcome <02476 +chaluwshah > : [ but ] the noise

<06963 +qowl > of [ them that ] sing <06031 +<anah > do I hear

<08085 +shama< > .


is EXO 032 018 And he said <00559 +>amar > , [ It {is} ] not the

voice <06963 +qowl > of [ them that ] shout <06030 +<anah > for

mastery <01369 +g@buwrah > , neither <00369 +>ayin > [ is it ]

the voice <06963 +qowl > of [ them that ] cry <06030 +<anah >

for being overcome <02476 +chaluwshah > : [ but ] the noise

<06963 +qowl > of [ them that ] sing <06031 +<anah > do I hear

<08085 +shama< > .


is EXO 032 023 For they said <00559 +>amar > unto me , Make

<06213 +<asah > us gods <0430>elohiym > , which <00834 +>aher >

shall go <03212 +yalak > before <06440 +paniym > us : for [ as

for ] this <02088 +zeh > Moses <04872 +Mosheh > , the man <00376

+>iysh > that brought <05927 +<alah > us up out of the land

<00776 +>erets > of Egypt <04714 +Mitsrayim > , we wot <03045

+yada< > not what <04100 +mah > {is} become <01961 +hayah > of

him .


is EXO 032 026 Then Moses <04872 +Mosheh > stood <05975 +<amad >

in the gate <08179 +sha<ar > of the camp <04264 +machaneh > ,

and said <00559 +>amar > , Who <04310 +miy > [ {is} ] on the

LORD S <03068 +Y@hovah > side ? [ let him come ] unto me . And

all <03605 +kol > the sons <01121 +ben > of Levi <03878 +Leviy >

gathered <00622 +>acaph > themselves together unto him .


is EXO 033 013 Now <06258 +<attah > therefore , I pray <04994

+na> > thee , if <00518 +>im > I have found <04672 +matsa> >

grace <02580 +chen > in thy sight <05869 +<ayin > , shew <03045

+yada< > me now <04994 +na> > thy way <01870 +derek > , that I

may know <03045 +yada< > thee , that I may find <04672 +matsa> >

grace <02580 +chen > in thy sight <05869 +<ayin > : and consider

<07200 +ra>ah > that this nation <01471 +gowy > [ {is} ] thy

people <05971 +<am > .


is EXO 033 016 For wherein <04100 +mah > shall it be known

<03045 +yada< > here <00645 +>ephow > that I and thy people

<05971 +<am > have found <04672 +matsa> > grace <02580 +chen >

in thy sight <05869 +<ayin > ? [ {is} it ] not in that thou

goest <03212 +yalak > with us ? so shall we be separated <06395

+palah > , I and thy people <05971 +<am > , from all <03605 +kol

> the people <05971 +<am > that [ are ] upon the face <06440

+paniym > of the earth <00127 +>adamah > .


is EXO 033 021 And the LORD <03068 +Y@hovah > said <00559 +>amar

> , Behold <02009 +hinneh > , [ there {is} ] a place <04725

+maqowm > by me , and thou shalt stand <05324 +natsab > upon a

rock <06697 +tsuwr > :


is EXO 034 009 And he said <00559 +>amar > , If <00518 +>im >

now <04994 +na> > I have found <04672 +matsa> > grace <02580

+chen > in thy sight <05869 +<ayin > , O Lord <00136 +>Adonay > ,

 let my Lord <00136 +>Adonay > , I pray <04994 +na> > thee , go

<03212 +yalak > among <07130 +qereb > us ; for it [ {is} ] a

stiffnecked people <05971 +<am > ; and pardon <05545 +calach >

our iniquity <05771 +<avon > and our sin <02403 +chatta>ah > ,

and take us for thine inheritance <05157 +nachal > .


is EXO 034 010 . And he said <00559 +>amar > , Behold <02009

+hinneh > , I make <03772 +karath > a covenant <01285 +b@riyth >

: before <05048 +neged > all <03605 +kol > thy people <05971

+<am > I will do <06213 +<asah > marvels <06381 +pala> > , such

as have not been done <01254 +bara> > in all <03605 +kol > the

earth <00776 +>erets > , nor in any <03605 +kol > nation <01471

+gowy > : and all <03605 +kol > the people <05971 +<am > among

<07310 +r@vayah > which <00834 +>aher > thou [ art ] shall see

<07200 +ra>ah > the work <04639 +ma<aseh > of the LORD <03068

+Y@hovah > : for it [ {is} ] a terrible <03372 +yare> > thing

that I will do <06213 +<asah > with thee .


is EXO 034 014 For thou shalt worship <07812 +shachah > no

<03808 +lo> > other <00312 +>acher > god <00410 +>el > : for the

LORD <03068 +Y@hovah > , whose name <08034 +shem > [ is ]

Jealous <07065 +qana> > , [ {is} ] a jealous <07065 +qana> > God

<00410 +>el > :


is EXO 034 014 For thou shalt worship <07812 +shachah > no

<03808 +lo> > other <00312 +>acher > god <00410 +>el > : for the

LORD <03068 +Y@hovah > , whose name <08034 +shem > [ {is} ]

Jealous <07065 +qana> > , [ is ] a jealous <07065 +qana> > God

<00410 +>el > :


is EXO 034 019 All <03605 +kol > that openeth <06363 +peter >

the matrix <07358 +rechem > [ is ] mine ; and every <03605 +kol

> firstling <06363 +peter > among thy cattle <04735 +miqneh > ,

[ whether ] ox <07794 +showr > or sheep <07716 +seh > , [ that

{is} male <02142 +zakar > ] .


is EXO 034 019 All <03605 +kol > that openeth <06363 +peter >

the matrix <07358 +rechem > [ {is} ] mine ; and every <03605

+kol > firstling <06363 +peter > among thy cattle <04735 +miqneh

> , [ whether ] ox <07794 +showr > or sheep <07716 +seh > , [

that is male <02142 +zakar > ] .


is EXO 035 004 And Moses <04872 +Mosheh > spake <00559 +>amar >

unto all <03605 +kol > the congregation <05712 +<edah > of the

children <01121 +ben > of Israel <03478 +Yisra>el > , saying

<00559 +>amar > , This <02088 +zeh > [ {is} ] the thing <01697

+dabar > which <00834 +>aher > the LORD <03068 +Y@hovah >

commanded <06680 +tsavah > , saying <00559 +>amar > ,


is EXO 035 005 Take <03947 +laqach > ye from among you an

offering <08641 +t@ruwmah > unto the LORD <03068 +Y@hovah > :

whosoever <03605 +kol > [ {is} ] of a willing <05081 +nadiyb >

heart <03820 +leb > , let him bring <00935 +bow> > it , an

offering <08641 +t@ruwmah > of the LORD <03068 +Y@hovah > ; gold

<02091 +zahab > , and silver <03701 +keceph > , and brass <05178

+n@chosheth > ,


is EXO 036 025 And for the other <08145 +sheniy > side <06763

+tsela< > of the tabernacle <04908 +mishkan > , [ which {is} ]

toward the north <06828 +tsaphown > corner <06285 +pe>ah > , he

made <06213 +<asah > twenty <06242 +<esriym > boards <07175

+qeresh > ,


is EXO 038 021 . This <00428 +>el - leh > {is} the sum <06485

+paqad > of the tabernacle <04908 +mishkan > , [ even ] of the

tabernacle <04908 +mishkan > of testimony <5715> , as it was

counted <06485 +paqad > , according <05921 +<al > to the

commandment <06310 +peh > of Moses <04872 +Mosheh > , [ for ]

the service <05656 +<abodah > of the Levites <03881 +Leviyiy > ,

by the hand <03027 +yad > of Ithamar <00385 +>Iythamar > , son

<01121 +ben > to Aaron <00175 +>Aharown > the priest <03548

+kohen > .


is EXO 038 026 A bekah <01235 +beqa< > for every man <01538

+gulgoleth > , [ that {is} ] , half <04276 +machatsiyth > a

shekel <08255 +sheqel > , after the shekel <08255 +sheqel > of

the sanctuary <06944 +qodesh > , for every <03605 +kol > one

that went <05674 +<abar > to be numbered <06485 +paqad > , from

twenty <06242 +<esriym > years <08141 +shaneh > old <01121 +ben

> and upward <04605 +ma<al > , for six <08337 +shesh > hundred

<03967 +me>ah > thousand <00505 +>eleph > and three <07969

+shalowsh > thousand <00505 +>eleph > and five <02568 +chamesh >

hundred <03967 +me>ah > and fifty <02572 +chamishshiym > [ men ]

.


is EXO 040 009 And thou shalt take <03947 +laqach > the

anointing <04888 +mishchah > oil <08081 +shemen > , and anoint

<04886 +mashach > the tabernacle <04908 +mishkan > , and all

<03605 +kol > that [ {is} ] therein , and shalt hallow <06942

+qadash > it , and all <03605 +kol > the vessels <03627 +k@liy >

thereof : and it shall be holy <06944 +qodesh > .


is LEV 001 005 And he shall kill <07819 +shachat > the bullock

before <06440 +paniym > the LORD <03068 +Y@hovah > : and the

priests <03548 +kohen > , Aaron s <00175 +>Aharown > sons <01121

+ben > , shall bring <07126 +qarab > the blood <01818 +dam > ,

and sprinkle <02236 +zaraq > the blood <01818 +dam > round

<05439 +cabiyb > about upon the altar <04196 +mizbeach > that [

{is} by ] the door <06607 +pethach > of the tabernacle <00168

+>ohel > of the congregation <04150 +mow<ed > .


is LEV 001 008 And the priests <03548 +kohen > , Aaron s <00175

+>Aharown > sons <01121 +ben > , shall lay the parts <05409

+nethach > , the head <07218 +ro>sh > , and the fat <06309

+peder > , in order <06186 +<arak > upon the wood <06086 +<ets >

that [ is ] on <05921 +<al > the fire <00784 +>esh > which

<00834 +>aher > [ {is} ] upon the altar <04196 +mizbeach > :


is LEV 001 008 And the priests <03548 +kohen > , Aaron s <00175

+>Aharown > sons <01121 +ben > , shall lay the parts <05409

+nethach > , the head <07218 +ro>sh > , and the fat <06309

+peder > , in order <06186 +<arak > upon the wood <06086 +<ets >

that [ {is} ] on <05921 +<al > the fire <00784 +>esh > which

<00834 +>aher > [ is ] upon the altar <04196 +mizbeach > :


is LEV 001 012 And he shall cut <05408 +nathach > it into his

pieces <05409 +nethach > , with his head <07218 +ro>sh > and his

fat <06309 +peder > : and the priest <03548 +kohen > shall lay

them in order <06186 +<arak > on <05921 +<al > the wood <06086

+<ets > that [ is ] on <05921 +<al > the fire <00784 +>esh >

which <00834 +>aher > [ {is} ] upon the altar <04196 +mizbeach >

:


is LEV 001 012 And he shall cut <05408 +nathach > it into his

pieces <05409 +nethach > , with his head <07218 +ro>sh > and his

fat <06309 +peder > : and the priest <03548 +kohen > shall lay

them in order <06186 +<arak > on <05921 +<al > the wood <06086

+<ets > that [ {is} ] on <05921 +<al > the fire <00784 +>esh >

which <00834 +>aher > [ is ] upon the altar <04196 +mizbeach > :


is LEV 001 013 But he shall wash <07364 +rachats > the inwards

<07130 +qereb > and the legs <03767 +kara< > with water <04325

+mayim > : and the priest <03548 +kohen > shall bring <07126

+qarab > [ it ] all <03605 +kol > , and burn <06999 +qatar > [

it ] upon the altar <04196 +mizbeach > : it [ {is} ] a burnt

<05930 +<olah > sacrifice , an offering made by fire , of a

sweet <05207 +nichowach > savour <07381 +reyach > unto the LORD

<03068 +Y@hovah > .


is LEV 001 017 And he shall cleave <08156 +shaca< > it with the

wings <03671 +kanaph > thereof , [ but ] shall not divide <00914

+badal > [ it ] asunder : and the priest <03548 +kohen > shall

burn <06999 +qatar > it upon the altar <04196 +mizbeach > , upon

the wood <06086 +<ets > that [ is ] upon the fire <00784 +>esh >

: it [ {is} ] a burnt <05930 +<olah > sacrifice , an offering

made by fire , of a sweet <05207 +nichowach > savour <07381

+reyach > unto the LORD <03068 +Y@hovah > .


is LEV 001 017 And he shall cleave <08156 +shaca< > it with the

wings <03671 +kanaph > thereof , [ but ] shall not divide <00914

+badal > [ it ] asunder : and the priest <03548 +kohen > shall

burn <06999 +qatar > it upon the altar <04196 +mizbeach > , upon

the wood <06086 +<ets > that [ {is} ] upon the fire <00784 +>esh

> : it [ is ] a burnt <05930 +<olah > sacrifice , an offering

made by fire , of a sweet <05207 +nichowach > savour <07381

+reyach > unto the LORD <03068 +Y@hovah > .


is LEV 002 003 And the remnant <03498 +yathar > of the meat

offering [ shall be ] Aaron s <00175 +>Aharown > and his sons

<01121 +ben > : [ it {is} ] a thing most <06944 +qodesh > holy

<06944 +qodesh > of the offerings of the LORD <03068 +Y@hovah >

made by fire .


is LEV 002 006 Thou shalt part <06626 +pathath > it in pieces

<06595 +path > , and pour <03332 +yatsaq > oil <08081 +shemen >

thereon <05921 +<al > : it [ {is} ] a meat offering <04503

+minchah > .


is LEV 002 008 And thou shalt bring <00935 +bow> > the meat

offering <04503 +minchah > that is made <06213 +<asah > of these

<00428 +>el - leh > things unto the LORD <03068 +Y@hovah > : and

when it {is} presented <07126 +qarab > unto the priest <03548

+kohen > , he shall bring <05066 +nagash > it unto the altar

<04196 +mizbeach > .


is LEV 002 008 And thou shalt bring <00935 +bow> > the meat

offering <04503 +minchah > that {is} made <06213 +<asah > of

these <00428 +>el - leh > things unto the LORD <03068 +Y@hovah >

: and when it is presented <07126 +qarab > unto the priest

<03548 +kohen > , he shall bring <05066 +nagash > it unto the

altar <04196 +mizbeach > .


is LEV 002 009 And the priest <03548 +kohen > shall take <07311

+ruwm > from the meat offering <04503 +minchah > a memorial

<00234 +>azkarah > thereof , and shall burn <06999 +qatar > [ it

] upon the altar <04196 +mizbeach > : [ it {is} ] an offering

made by fire , of a sweet <05207 +nichowach > savour <07381

+reyach > unto the LORD <03068 +Y@hovah > .


is LEV 002 010 And that which is left <03498 +yathar > of the

meat offering <04503 +minchah > [ shall be ] Aaron s <00175

+>Aharown > and his sons <01121 +ben > : [ it {is} ] a thing

most <06944 +qodesh > holy <06944 +qodesh > of the offerings of

the LORD <03068 +Y@hovah > made by fire .


is LEV 002 010 And that which {is} left <03498 +yathar > of the

meat offering <04503 +minchah > [ shall be ] Aaron s <00175

+>Aharown > and his sons <01121 +ben > : [ it is ] a thing most

<06944 +qodesh > holy <06944 +qodesh > of the offerings of the

LORD <03068 +Y@hovah > made by fire .


is LEV 002 015 And thou shalt put <05414 +nathan > oil <08081

+shemen > upon it , and lay <07760 +suwm > frankincense <03828

+l@bownah > thereon <05921 +<al > : it [ {is} ] a meat offering

<04503 +minchah > .


is LEV 002 016 And the priest <03548 +kohen > shall burn <06999

+qatar > the memorial <00234 +>azkarah > of it , [ part ] of the

beaten <01643 +geres > corn <01643 +geres > thereof , and [ part

] of the oil <08081 +shemen > thereof , with all <03605 +kol >

the frankincense <03828 +l@bownah > thereof : [ it {is} ] an

offering made by fire unto the LORD <03068 +Y@hovah > .


is LEV 003 003 And he shall offer <07126 +qarab > of the

sacrifice <02077 +zebach > of the peace <08002 +shelem >

offering an offering made by fire unto the LORD <03068 +Y@hovah

> ; the fat <02459 +cheleb > that covereth <03680 +kacah > the

inwards <07130 +qereb > , and all <03605 +kol > the fat <02459

+cheleb > that [ {is} ] upon the inwards <07130 +qereb > ,


is LEV 003 004 And the two <08147 +sh@nayim > kidneys <03629

+kilyah > , and the fat <02459 +cheleb > that [ is ] on <05921

+<al > them , which <00834 +>aher > [ {is} ] by the flanks

<03689 +kecel > , and the caul <03508 +yothereth > above <05921

+<al > the liver <03516 +kabed > , with the kidneys <03629

+kilyah > , it shall he take <05493 +cuwr > away .


is LEV 003 004 And the two <08147 +sh@nayim > kidneys <03629

+kilyah > , and the fat <02459 +cheleb > that [ {is} ] on <05921

+<al > them , which <00834 +>aher > [ is ] by the flanks <03689

+kecel > , and the caul <03508 +yothereth > above <05921 +<al >

the liver <03516 +kabed > , with the kidneys <03629 +kilyah > ,

it shall he take <05493 +cuwr > away .


is LEV 003 005 And Aaron s <00175 +>Aharown > sons <01121 +ben >

shall burn <06999 +qatar > it on the altar <04196 +mizbeach >

upon the burnt <05930 +<olah > sacrifice , which <00834 +>aher >

[ is ] upon the wood <06086 +<ets > that [ is ] on <05921 +<al >

the fire <00784 +>esh > : [ it {is} ] an offering made by fire ,

of a sweet <05207 +nichowach > savour <07381 +reyach > unto the

LORD <03068 +Y@hovah > .


is LEV 003 005 And Aaron s <00175 +>Aharown > sons <01121 +ben >

shall burn <06999 +qatar > it on the altar <04196 +mizbeach >

upon the burnt <05930 +<olah > sacrifice , which <00834 +>aher >

[ is ] upon the wood <06086 +<ets > that [ {is} ] on <05921 +<al

> the fire <00784 +>esh > : [ it is ] an offering made by fire ,

of a sweet <05207 +nichowach > savour <07381 +reyach > unto the

LORD <03068 +Y@hovah > .


is LEV 003 005 And Aaron s <00175 +>Aharown > sons <01121 +ben >

shall burn <06999 +qatar > it on the altar <04196 +mizbeach >

upon the burnt <05930 +<olah > sacrifice , which <00834 +>aher >

[ {is} ] upon the wood <06086 +<ets > that [ is ] on <05921 +<al

> the fire <00784 +>esh > : [ it is ] an offering made by fire ,

of a sweet <05207 +nichowach > savour <07381 +reyach > unto the

LORD <03068 +Y@hovah > .


is LEV 003 009 And he shall offer <07126 +qarab > of the

sacrifice <02077 +zebach > of the peace <08002 +shelem >

offering an offering made by fire unto the LORD <03068 +Y@hovah

> ; the fat <02459 +cheleb > thereof , [ and ] the whole <08549

+tamiym > rump <00451 +>alyah > , it shall he take <05493 +cuwr

> off hard <05980 +<ummah > by the backbone <06096 +<atseh > ;

and the fat <02459 +cheleb > that covereth <03680 +kacah > the

inwards <07130 +qereb > , and all <03605 +kol > the fat <02459

+cheleb > that [ {is} ] upon the inwards <07130 +qereb > ,


is LEV 003 010 And the two <08147 +sh@nayim > kidneys <03629

+kilyah > , and the fat <02459 +cheleb > that [ is ] upon them ,

which <00834 +>aher > [ {is} ] by the flanks <03689 +kecel > ,

and the caul <03508 +yothereth > above <05921 +<al > the liver

<03516 +kabed > , with the kidneys <03629 +kilyah > , it shall

he take <05493 +cuwr > away .


is LEV 003 010 And the two <08147 +sh@nayim > kidneys <03629

+kilyah > , and the fat <02459 +cheleb > that [ {is} ] upon them

, which <00834 +>aher > [ is ] by the flanks <03689 +kecel > ,

and the caul <03508 +yothereth > above <05921 +<al > the liver

<03516 +kabed > , with the kidneys <03629 +kilyah > , it shall

he take <05493 +cuwr > away .


is LEV 003 011 And the priest <03548 +kohen > shall burn <06999

+qatar > it upon the altar<04196 +mizbeach > : [ it {is} ] the

food <03899 +lechem > of the offering made by fire unto the LORD

<03068 +Y@hovah > .


is LEV 003 014 And he shall offer <07126 +qarab > thereof his

offering <07133 +qorban > , [ even ] an offering made by fire

unto the LORD <03068 +Y@hovah > ; the fat <02459 +cheleb > that

covereth <03680 +kacah > the inwards <07130 +qereb > , and all

<03605 +kol > the fat <02459 +cheleb > that [ {is} ] upon the

inwards <07130 +qereb > ,


is LEV 003 015 And the two <08147 +sh@nayim > kidneys <03629

+kilyah > , and the fat <02459 +cheleb > that [ is ] upon them ,

which <00834 +>aher > [ {is} ] by the flanks <03689 +kecel > ,

and the caul <03508 +yothereth > above <05921 +<al > the liver

<03516 +kabed > , with the kidneys <03629 +kilyah > , it shall

he take <05493 +cuwr > away .


is LEV 003 015 And the two <08147 +sh@nayim > kidneys <03629

+kilyah > , and the fat <02459 +cheleb > that [ {is} ] upon them

, which <00834 +>aher > [ is ] by the flanks <03689 +kecel > ,

and the caul <03508 +yothereth > above <05921 +<al > the liver

<03516 +kabed > , with the kidneys <03629 +kilyah > , it shall

he take <05493 +cuwr > away .


is LEV 003 016 And the priest <03548 +kohen > shall burn <06999

+qatar > them upon the altar<04196 +mizbeach > : [ it is ] the

food <03899 +lechem > of the offering made by fire for a sweet

<05207 +nichowach > savour <07381 +reyach > : all <03605 +kol >

the fat <02459 +cheleb > [ {is} ] the LORD S <03068 +Y@hovah > .


is LEV 003 016 And the priest <03548 +kohen > shall burn <06999

+qatar > them upon the altar<04196 +mizbeach > : [ it {is} ] the

food <03899 +lechem > of the offering made by fire for a sweet

<05207 +nichowach > savour <07381 +reyach > : all <03605 +kol >

the fat <02459 +cheleb > [ is ] the LORD S <03068 +Y@hovah > .


is LEV 004 003 If <00518 +>im > the priest <03548 +kohen > that

{is} anointed <04899 +mashiyach > do sin <02398 +chata> >

according to the sin <00819 +>ashmah > of the people <05971 +<am

> ; then let him bring <07126 +qarab > for his sin <02403

+chatta>ah > , which <00834 +>aher > he hath sinned <02398

+chata> > , a young bullock <06499 +par > without <08549 +tamiym

> blemish <08549 +tamiym > unto the LORD <03068 +Y@hovah > for a

sin <02403 +chatta>ah > offering .


is LEV 004 005 And the priest <03548 +kohen > that {is} anointed

<04899 +mashiyach > shall take <03947 +laqach > of the bullock s

<06499 +par > blood <01818 +dam > , and bring <00935 +bow> > it

to the tabernacle <00168 +>ohel > of the congregation <04150

+mow<ed > :


is LEV 004 007 And the priest <03548 +kohen > shall put <05414

+nathan > [ some ] of the blood <01818 +dam > upon the horns

<07161 +qeren > of the altar <04196 +mizbeach > of sweet <05561

+cam > incense <07004 +q@toreth > before <06440 +paniym > the

LORD <03068 +Y@hovah > , which <00834 +>aher > [ is ] in the

tabernacle <00168 +>ohel > of the congregation <04150 +mow<ed > ;

 and shall pour <08210 +shaphak > all <03605 +kol > the blood

<01818 +dam > of the bullock <06499 +par > at <00413 +>el > the

bottom <03247 +y@cowd > of the altar <04196 +mizbeach > of the

burnt <05930 +<olah > offering , which <00834 +>aher > [ {is} at

] the door <06607 +pethach > of the tabernacle <00168 +>ohel >

of the congregation <04150 +mow<ed > .


is LEV 004 007 And the priest <03548 +kohen > shall put <05414

+nathan > [ some ] of the blood <01818 +dam > upon the horns

<07161 +qeren > of the altar <04196 +mizbeach > of sweet <05561

+cam > incense <07004 +q@toreth > before <06440 +paniym > the

LORD <03068 +Y@hovah > , which <00834 +>aher > [ {is} ] in the

tabernacle <00168 +>ohel > of the congregation <04150 +mow<ed > ;

 and shall pour <08210 +shaphak > all <03605 +kol > the blood

<01818 +dam > of the bullock <06499 +par > at <00413 +>el > the

bottom <03247 +y@cowd > of the altar <04196 +mizbeach > of the

burnt <05930 +<olah > offering , which <00834 +>aher > [ is at ]

the door <06607 +pethach > of the tabernacle <00168 +>ohel > of

the congregation <04150 +mow<ed > .


is LEV 004 008 And he shall take <03318 +yatsa> > off from it

all <03605 +kol > the fat <02459 +cheleb > of the bullock <06499

+par > for the sin <02403 +chatta>ah > offering ; the fat <02459

+cheleb > that covereth <03680 +kacah > the inwards <07130

+qereb > , and all <03605 +kol > the fat <02459 +cheleb > that [

{is} ] upon the inwards <07130 +qereb > ,


is LEV 004 009 And the two <08147 +sh@nayim > kidneys <03629

+kilyah > , and the fat <02459 +cheleb > that [ is ] upon them ,

which <00834 +>aher > [ {is} ] by the flanks <03689 +kecel > ,

and the caul <03508 +yothereth > above <05921 +<al > the liver

<03516 +kabed > , with the kidneys <03629 +kilyah > , it shall

he take <05493 +cuwr > away ,


is LEV 004 009 And the two <08147 +sh@nayim > kidneys <03629

+kilyah > , and the fat <02459 +cheleb > that [ {is} ] upon them

, which <00834 +>aher > [ is ] by the flanks <03689 +kecel > ,

and the caul <03508 +yothereth > above <05921 +<al > the liver

<03516 +kabed > , with the kidneys <03629 +kilyah > , it shall

he take <05493 +cuwr > away ,


is LEV 004 014 When the sin <02403 +chatta>ah > , which <00834

+>aher > they have sinned <02398 +chata> > against <05921 +<al >

it , {is} known <03045 +yada< > , then the congregation <06951

+qahal > shall offer <07126 +qarab > a young bullock <06499 +par

> for the sin <02403 +chatta>ah > , and bring <00935 +bow> > him

before <06440 +paniym > the tabernacle <00168 +>ohel > of the

congregation <04150 +mow<ed > .


is LEV 004 016 And the priest <03548 +kohen > that {is} anointed

<04899 +mashiyach > shall bring <00935 +bow> > of the bullock s

<06499 +par > blood <01818 +dam > to the tabernacle <00168

+>ohel > of the congregation <04150 +mow<ed > :


is LEV 004 018 And he shall put <05414 +nathan > [ some ] of the

blood <01818 +dam > upon the horns <07161 +qeren > of the altar

<04196 +mizbeach > which <00834 +>aher > [ is ] before <06440

+paniym > the LORD <03068 +Y@hovah > , that [ is ] in the

tabernacle <00168 +>ohel > of the congregation <04150 +mow<ed > ,

 and shall pour <08210 +shaphak > out all <03605 +kol > the

blood <01818 +dam > at <00413 +>el > the bottom <03247 +y@cowd >

of the altar <04196 +mizbeach > of the burnt <05930 +<olah >

offering , which <00834 +>aher > [ {is} at ] the door <06607

+pethach > of the tabernacle <00168 +>ohel > of the congregation

<04150 +mow<ed > .


is LEV 004 018 And he shall put <05414 +nathan > [ some ] of the

blood <01818 +dam > upon the horns <07161 +qeren > of the altar

<04196 +mizbeach > which <00834 +>aher > [ is ] before <06440

+paniym > the LORD <03068 +Y@hovah > , that [ {is} ] in the

tabernacle <00168 +>ohel > of the congregation <04150 +mow<ed > ,

 and shall pour <08210 +shaphak > out all <03605 +kol > the

blood <01818 +dam > at <00413 +>el > the bottom <03247 +y@cowd >

of the altar <04196 +mizbeach > of the burnt <05930 +<olah >

offering , which <00834 +>aher > [ is at ] the door <06607

+pethach > of the tabernacle <00168 +>ohel > of the congregation

<04150 +mow<ed > .


is LEV 004 018 And he shall put <05414 +nathan > [ some ] of the

blood <01818 +dam > upon the horns <07161 +qeren > of the altar

<04196 +mizbeach > which <00834 +>aher > [ {is} ] before <06440

+paniym > the LORD <03068 +Y@hovah > , that [ is ] in the

tabernacle <00168 +>ohel > of the congregation <04150 +mow<ed > ,

 and shall pour <08210 +shaphak > out all <03605 +kol > the

blood <01818 +dam > at <00413 +>el > the bottom <03247 +y@cowd >

of the altar <04196 +mizbeach > of the burnt <05930 +<olah >

offering , which <00834 +>aher > [ is at ] the door <06607

+pethach > of the tabernacle <00168 +>ohel > of the congregation

<04150 +mow<ed > .


is LEV 004 021 And he shall carry <03318 +yatsa> > forth <03318

+yatsa> > the bullock <06499 +par > without <02351 +chuwts > the

camp <04264 +machaneh > , and burn <08313 +saraph > him as he

burned <08313 +saraph > the first <07223 +ri>shown > bullock

<06499 +par > : it [ {is} ] a sin <02403 +chatta>ah > offering

for the congregation <06951 +qahal > .


is LEV 004 022 . When <00834 +>aher > a ruler <05387 +nasiy> >

hath sinned <02398 +chata> > , and done <06213 +<asah > [

somewhat ] through ignorance <07684 +sh@gagah > [ against ] any

<00259 +>echad > of the commandments <04687 +mitsvah > of the

LORD <03068 +Y@hovah > his God <00430 +>elohiym > [ concerning

things ] which <00834 +>aher > should not be done <06213 +<asah

> , and {is} guilty <00816 +>asham > ;


is LEV 004 024 And he shall lay <05564 +camak > his hand <03027

+yad > upon the head <07218 +ro>sh > of the goat <08163 +sa<iyr

> , and kill <07819 +shachat > it in the place <04725 +maqowm >

where <00834 +>aher > they kill <07819 +shachat > the burnt

<05930 +<olah > offering before <06440 +paniym > the LORD <03068

+Y@hovah > : it [ {is} ] a sin <02403 +chatta>ah > offering .


is LEV 004 031 And he shall take <05493 +cuwr > away all <03605

+kol > the fat <02459 +cheleb > thereof , as the fat <02459

+cheleb > {is} taken <07311 +ruwm > away from off the sacrifice

<02077 +zebach > of peace <08002 +shelem > offerings ; and the

priest <03548 +kohen > shall burn <06999 +qatar > [ it ] upon

the altar <04196 +mizbeach > for a sweet <05207 +nichowach >

savour <07381 +reyach > unto the LORD <03068 +Y@hovah > ; and

the priest <03548 +kohen > shall make an atonement <03722

+kaphar > for him , and it shall be forgiven <05545 +calach >

him .


is LEV 004 035 And he shall take <05493 +cuwr > away all <03605

+kol > the fat <02459 +cheleb > thereof , as the fat <02459

+cheleb > of the lamb <03775 +keseb > {is} taken <07311 +ruwm >

away from the sacrifice <02077 +zebach > of the peace <08002

+shelem > offerings ; and the priest <03548 +kohen > shall burn

<06999 +qatar > them upon the altar <04196 +mizbeach > ,

according <05921 +<al > to the offerings made by fire unto the

LORD <03068 +Y@hovah > : and the priest <03548 +kohen > shall

make an atonement <03722 +kaphar > for his sin <02403 +chatta>ah

> that he hath committed <02398 +chata> > , and it shall be

forgiven <05545 +calach > him .


is LEV 005 001 . And if <03588 +kiy > a soul <05315 +nephesh >

sin <02398 +chata> > , and hear <08085 +shama< > the voice

<06963 +qowl > of swearing <00423 +>alah > , and [ {is} ] a

witness <05707 +<ed > , whether <00176 +>ow > he hath seen

<07200 +ra>ah > or <00176 +>ow > known <03045 +yada< > [ of it ]

; if <00518 +>im > he do not utter <05046 +nagad > [ it ] , then

he shall bear <05375 +nasa> > his iniquity <05771 +<avon > .


is LEV 005 008 And he shall bring <00935 +bow> > them unto the

priest <03548 +kohen > , who shall offer <07126 +qarab > [ that

] which <00834 +>aher > [ {is} ] for the sin <02403 +chatta>ah >

offering first <07223 +ri>shown > , and wring <04454 +malaq >

off his head <07218 +ro>sh > from his neck <06203 +<oreph > ,

but shall not divide <02505 +chalaq > [ it ] asunder :


is LEV 005 009 And he shall sprinkle <05137 +nazah > of the

blood <01818 +dam > of the sin <02403 +chatta>ah > offering upon

the side <07023 +qiyr > of the altar <04196 +mizbeach > ; and

the rest <07604 +sha>ar > of the blood <01818 +dam > shall be

wrung <04680 +matsah > out at <00413 +>el > the bottom <03247

+y@cowd > of the altar <04196 +mizbeach > : it [ {is} ] a sin

<02403 +chatta>ah > offering .


is LEV 005 011 But if <00518 +>im > he be not able <05381 +nasag

> to bring <05381 +nasag > two <08147 +sh@nayim > turtledoves

<08449 +towr > , or <00176 +>ow > two <08147 +sh@nayim > young

<01121 +ben > pigeons <03123 +yownah > , then he that sinned

<02398 +chata> > shall bring <00935 +bow> > for his offering

<07133 +qorban > the tenth <06224 +<asiyriy > part of an ephah

<00374 +>eyphah > of fine flour <05560 +coleth > for a sin

<02403 +chatta>ah > offering ; he shall put <07760 +suwm > no

<03808 +lo> > oil <08081 +shemen > upon it , neither <03808 +lo>

> shall he put <05414 +nathan > [ any ] frankincense <03828

+l@bownah > thereon <05921 +<al > : for it [ {is} ] a sin <02403

+chatta>ah > offering .


is LEV 005 012 Then shall he bring <00935 +bow> > it to the

priest <03548 +kohen > , and the priest <03548 +kohen > shall

take <07061 +qamats > his handful of it , [ even <00853 +>eth >

] a memorial <00234 +>azkarah > thereof , and burn <06999 +qatar

> [ it ] on the altar <04196 +mizbeach > , according to the

offerings made by fire unto the LORD <03068 +Y@hovah > : it [

{is} ] a sin <02403 +chatta>ah > offering .


is LEV 005 017 And if <03588 +kiy > a soul <05315 +nephesh > sin

<02398 +chata> > , and commit <06213 +<asah > any <00259 +>echad

> of these things which <00834 +>aher > are forbidden <03808

+lo> > to be done <06213 +<asah > by the commandments <04687

+mitsvah > of the LORD <03068 +Y@hovah > ; though he wist <03045

+yada< > [ it ] not , yet {is} he guilty <00816 +>asham > , and

shall bear <05375 +nasa> > his iniquity <05771 +<avon > .


is LEV 005 019 It [ {is} ] a trespass <00817 +>asham > offering :

 he hath certainly trespassed <00816 +>asham > against the LORD

<03068 +Y@hovah > .


is LEV 006 004 Then it shall be , because <03588 +kiy > he hath

sinned <02398 +chata> > , and {is} guilty <00816 +>asham > ,

that he shall restore <07725 +shuwb > that which <00834 +>aher >

he took violently <01500 +g@zelah > away , or <00176 +>ow > the

thing which <00834 +>aher > he hath deceitfully <06231 +<ashaq >

gotten , or <00176 +>ow > that which <00834 +>aher > was

delivered <06487 +piqqadown > him to keep <06485 +paqad > , or

<00176 +>ow > the lost <9> thing which <00834 +>aher > he found

<04672 +matsa> > ,


is LEV 006 009 Command <06680 +tsavah > Aaron <00175 +>Aharown >

and his sons <01121 +ben > , saying <00559 +>amar > , This

<02063 +zo>th > [ is ] the law <08451 +towrah > of the burnt

<05930 +<olah > offering : It [ {is} ] the burnt <05930 +<olah >

offering , because <05921 +<al > of the burning <04169 +mowq@dah

> upon the altar <04196 +mizbeach > all <03605 +kol > night

<03915 +layil > unto the morning <01242 +boqer > , and the fire

<00784 +>esh > of the altar <04196 +mizbeach > shall be burning

<03344 +yaqad > in it .


is LEV 006 009 Command <06680 +tsavah > Aaron <00175 +>Aharown >

and his sons <01121 +ben > , saying <00559 +>amar > , This

<02063 +zo>th > [ {is} ] the law <08451 +towrah > of the burnt

<05930 +<olah > offering : It [ is ] the burnt <05930 +<olah >

offering , because <05921 +<al > of the burning <04169 +mowq@dah

> upon the altar <04196 +mizbeach > all <03605 +kol > night

<03915 +layil > unto the morning <01242 +boqer > , and the fire

<00784 +>esh > of the altar <04196 +mizbeach > shall be burning

<03344 +yaqad > in it .


is LEV 006 014 . And this <02063 +zo>th > [ {is} ] the law

<08451 +towrah > of the meat offering <04503 +minchah > : the

sons <01121 +ben > of Aaron <00175 +>Aharown > shall offer

<07126 +qarab > it before <06440 +paniym > the LORD <03068

+Y@hovah > , before <06440 +paniym > the altar <04196 +mizbeach

> .


is LEV 006 015 And he shall take <07311 +ruwm > of it his

handful <07062 +qomets > , of the flour <05560 +coleth > of the

meat offering <04503 +minchah > , and of the oil <08081 +shemen

> thereof , and all <03605 +kol > the frankincense <03828

+l@bownah > which <00834 +>aher > [ {is} ] upon the meat

offering <04503 +minchah > , and shall burn <06999 +qatar > [ it

] upon the altar <04196 +mizbeach > [ for ] a sweet <05207

+nichowach > savour <07381 +reyach > , [ even ] the memorial

<00234 +>azkarah > of it , unto the LORD <03068 +Y@hovah > .


is LEV 006 017 It shall not be baken <00644 +>aphah > with

leaven <02557 +chametz > . I have given <05414 +nathan > it [

unto them for ] their portion <02506 +cheleq > of my offerings

made by fire ; it [ is ] most <06944 +qodesh > holy <06944

+qodesh > , as [ {is} ] the sin <02403 +chatta>ah > offering ,

and as the trespass <00817 +>asham > offering .


is LEV 006 017 It shall not be baken <00644 +>aphah > with

leaven <02557 +chametz > . I have given <05414 +nathan > it [

unto them for ] their portion <02506 +cheleq > of my offerings

made by fire ; it [ {is} ] most <06944 +qodesh > holy <06944

+qodesh > , as [ is ] the sin <02403 +chatta>ah > offering , and

as the trespass <00817 +>asham > offering .


is LEV 006 020 This <02088 +zeh > [ is ] the offering <07133

+qorban > of Aaron <00175 +>Aharown > and of his sons <01121

+ben > , which <00834 +>aher > they shall offer <07126 +qarab >

unto the LORD <03068 +Y@hovah > in the day <03119 +yowmam > when

he {is} anointed <04886 +mashach > ; the tenth <06224 +<asiyriy

> part of an ephah <00374 +>eyphah > of fine flour <05560

+coleth > for a meat offering <04503 +minchah > perpetual <08548

+tamiyd > , half <04276 +machatsiyth > of it in the morning

<01242 +boqer > , and half <04276 +machatsiyth > thereof at

night <06153 +<ereb > .


is LEV 006 020 This <02088 +zeh > [ {is} ] the offering <07133

+qorban > of Aaron <00175 +>Aharown > and of his sons <01121

+ben > , which <00834 +>aher > they shall offer <07126 +qarab >

unto the LORD <03068 +Y@hovah > in the day <03119 +yowmam > when

he is anointed <04886 +mashach > ; the tenth <06224 +<asiyriy >

part of an ephah <00374 +>eyphah > of fine flour <05560 +coleth

> for a meat offering <04503 +minchah > perpetual <08548 +tamiyd

> , half <04276 +machatsiyth > of it in the morning <01242

+boqer > , and half <04276 +machatsiyth > thereof at night

<06153 +<ereb > .


is LEV 006 021 In a pan <04227 +machabath > it shall be made

<06213 +<asah > with oil <08081 +shemen > ; [ and when it {is} ]

baken <07246 +rabak > , thou shalt bring <00935 +bow> > it in :

[ and ] the baken <08601 +tuphiyn > pieces <06595 +path > of the

meat offering <04503 +minchah > shalt thou offer <07126 +qarab >

[ for ] a sweet <05207 +nichowach > savour <07381 +reyach > unto

the LORD <03068 +Y@hovah > .


is LEV 006 022 And the priest <03548 +kohen > of his sons <01121

+ben > that is anointed <04899 +mashiyach > in his stead <08478

+tachath > shall offer <06213 +<asah > it : [ it {is} ] a

statute <02706 +choq > for ever <05769 +<owlam > unto the LORD

<03068 +Y@hovah > ; it shall be wholly <03632 +kaliyl > burnt

<06999 +qatar > .


is LEV 006 022 And the priest <03548 +kohen > of his sons <01121

+ben > that {is} anointed <04899 +mashiyach > in his stead

<08478 +tachath > shall offer <06213 +<asah > it : [ it is ] a

statute <02706 +choq > for ever <05769 +<owlam > unto the LORD

<03068 +Y@hovah > ; it shall be wholly <03632 +kaliyl > burnt

<06999 +qatar > .


is LEV 006 025 Speak <01696 +dabar > unto Aaron <00175 +>Aharown

> and to his sons <01121 +ben > , saying <00559 +>amar > , This

<02063 +zo>th > [ is ] the law <08451 +towrah > of the sin

<02403 +chatta>ah > offering : In the place <04725 +maqowm >

where <00834 +>aher > the burnt <05930 +<olah > offering is

killed <07819 +shachat > shall the sin <02403 +chatta>ah >

offering be killed <07819 +shachat > before <06440 +paniym > the

LORD <03068 +Y@hovah > : it [ {is} ] most <06944 +qodesh > holy

<06944 +qodesh > .


is LEV 006 025 Speak <01696 +dabar > unto Aaron <00175 +>Aharown

> and to his sons <01121 +ben > , saying <00559 +>amar > , This

<02063 +zo>th > [ is ] the law <08451 +towrah > of the sin

<02403 +chatta>ah > offering : In the place <04725 +maqowm >

where <00834 +>aher > the burnt <05930 +<olah > offering {is}

killed <07819 +shachat > shall the sin <02403 +chatta>ah >

offering be killed <07819 +shachat > before <06440 +paniym > the

LORD <03068 +Y@hovah > : it [ is ] most <06944 +qodesh > holy

<06944 +qodesh > .


is LEV 006 025 Speak <01696 +dabar > unto Aaron <00175 +>Aharown

> and to his sons <01121 +ben > , saying <00559 +>amar > , This

<02063 +zo>th > [ {is} ] the law <08451 +towrah > of the sin

<02403 +chatta>ah > offering : In the place <04725 +maqowm >

where <00834 +>aher > the burnt <05930 +<olah > offering is

killed <07819 +shachat > shall the sin <02403 +chatta>ah >

offering be killed <07819 +shachat > before <06440 +paniym > the

LORD <03068 +Y@hovah > : it [ is ] most <06944 +qodesh > holy

<06944 +qodesh > .


is LEV 006 027 Whatsoever <03605 +kol > shall touch <05060

+naga< > the flesh <01320 +basar > thereof shall be holy <06942

+qadash > : and when <00834 +>aher > there {is} sprinkled <05137

+nazah > of the blood <01818 +dam > thereof upon any garment

<00899 +beged > , thou shalt wash <03526 +kabac > that whereon

it was sprinkled <05137 +nazah > in the holy <06918 +qadowsh >

place <04725 +maqowm > .


is LEV 006 028 But the earthen <02789 +cheres > vessel <03627

+k@liy > wherein <00834 +>aher > it {is} sodden <01310 +bashal >

shall be broken <07665 +shabar > : and if <00518 +>im > it be

sodden <01310 +bashal > in a brasen <05178 +n@chosheth > pot

<03627 +k@liy > , it shall be both scoured <04838 +maraq > , and

rinsed <07857 +shataph > in water <04325 +mayim > .


is LEV 006 029 All <03605 +kol > the males <02145 +zakar > among

the priests <03548 +kohen > shall eat <00398 +>akal > thereof :

it [ {is} ] most <06944 +qodesh > holy <06944 +qodesh > .


is LEV 006 030 And no <03808 +lo> > sin <02403 +chatta>ah >

offering , whereof <00834 +>aher > [ any ] of the blood <01818

+dam > {is} brought <00935 +bow> > into <00413 +>el > the

tabernacle <00168 +>ohel > of the congregation <04150 +mow<ed >

to reconcile <03722 +kaphar > [ withal ] in the holy <06944

+qodesh > [ place ] , shall be eaten <00398 +>akal > : it shall

be burnt <08313 +saraph > in the fire <00784 +>esh > .


is LEV 007 001 . Likewise <02063 +zo>th > this <02063 +zo>th > [

is ] the law <08451 +towrah > of the trespass <00817 +>asham >

offering : it [ {is} ] most <06944 +qodesh > holy <06944 +qodesh

> .


is LEV 007 001 . Likewise <02063 +zo>th > this <02063 +zo>th > [

{is} ] the law <08451 +towrah > of the trespass <00817 +>asham >

offering : it [ is ] most <06944 +qodesh > holy <06944 +qodesh >

.


is LEV 007 004 And the two <08147 +sh@nayim > kidneys <03629

+kilyah > , and the fat <02459 +cheleb > that [ is ] on <05921

+<al > them , which <00834 +>aher > [ is ] by the flanks <03689

+kecel > , and the caul <03508 +yothereth > [ that {is} ] above

<05921 +<al > the liver <03516 +kabed > , with the kidneys

<03629 +kilyah > , it shall he take <05493 +cuwr > away :


is LEV 007 004 And the two <08147 +sh@nayim > kidneys <03629

+kilyah > , and the fat <02459 +cheleb > that [ is ] on <05921

+<al > them , which <00834 +>aher > [ {is} ] by the flanks

<03689 +kecel > , and the caul <03508 +yothereth > [ that is ]

above <05921 +<al > the liver <03516 +kabed > , with the kidneys

<03629 +kilyah > , it shall he take <05493 +cuwr > away :


is LEV 007 004 And the two <08147 +sh@nayim > kidneys <03629

+kilyah > , and the fat <02459 +cheleb > that [ {is} ] on <05921

+<al > them , which <00834 +>aher > [ is ] by the flanks <03689

+kecel > , and the caul <03508 +yothereth > [ that is ] above

<05921 +<al > the liver <03516 +kabed > , with the kidneys

<03629 +kilyah > , it shall he take <05493 +cuwr > away :


is LEV 007 005 And the priest <03548 +kohen > shall burn <06999

+qatar > them upon the altar <04196 +mizbeach > [ for ] an

offering made by fire unto the LORD <03068 +Y@hovah > : it [

{is} ] a trespass <00817 +>asham > offering .


is LEV 007 006 Every <03605 +kol > male <02145 +zakar > among

the priests <03548 +kohen > shall eat <00398 +>akal > thereof :

it shall be eaten <00398 +>akal > in the holy <06918 +qadowsh >

place <04725 +maqowm > : it [ {is} ] most <06944 +qodesh > holy

<06944 +qodesh > .


is LEV 007 007 As the sin <02403 +chatta>ah > offering [ is ] ,

so [ is ] the trespass <00817 +>asham > offering : [ there {is}

] one <00259 +>echad > law <08451 +towrah > for them : the

priest <03548 +kohen > that maketh atonement <03722 +kaphar >

therewith shall have <01961 +hayah > [ it ] .


is LEV 007 007 As the sin <02403 +chatta>ah > offering [ is ] ,

so [ {is} ] the trespass <00817 +>asham > offering : [ there is

] one <00259 +>echad > law <08451 +towrah > for them : the

priest <03548 +kohen > that maketh atonement <03722 +kaphar >

therewith shall have <01961 +hayah > [ it ] .


is LEV 007 007 As the sin <02403 +chatta>ah > offering [ {is} ] ,

 so [ is ] the trespass <00817 +>asham > offering : [ there is ]

one <00259 +>echad > law <08451 +towrah > for them : the priest

<03548 +kohen > that maketh atonement <03722 +kaphar > therewith

shall have <01961 +hayah > [ it ] .


is LEV 007 009 And all <03605 +kol > the meat offering <04503

+minchah > that is baken <00644 +>aphah > in the oven <08574

+tannuwr > , and all <03605 +kol > that {is} dressed <06213

+<asah > in the fryingpan <04802 +marchesheth > , and in the pan

<04227 +machabath > , shall be the priest s <03548 +kohen > that

offereth <07126 +qarab > it .


is LEV 007 009 And all <03605 +kol > the meat offering <04503

+minchah > that {is} baken <00644 +>aphah > in the oven <08574

+tannuwr > , and all <03605 +kol > that is dressed <06213 +<asah

> in the fryingpan <04802 +marchesheth > , and in the pan <04227

+machabath > , shall be the priest s <03548 +kohen > that

offereth <07126 +qarab > it .


is LEV 007 011 . And this <02063 +zo>th > [ {is} ] the law

<08451 +towrah > of the sacrifice <02077 +zebach > of peace

<08002 +shelem > offerings , which <00834 +>aher > he shall

offer <07126 +qarab > unto the LORD <03068 +Y@hovah > .


is LEV 007 015 And the flesh <01320 +basar > of the sacrifice

<02077 +zebach > of his peace <08002 +shelem > offerings for

thanksgiving <08426 +towdah > shall be eaten <00398 +>akal > the

same day <03119 +yowmam > that it {is} offered <07133 +qorban > ;

 he shall not leave <03241 +Yaniym > any of it until <05704 +<ad

> the morning <01242 +boqer > .


is LEV 007 024 And the fat <02459 +cheleb > of the beast <05038

+n@belah > that dieth <05038 +n@belah > of itself , and the fat

<02459 +cheleb > of that which {is} torn <02966 +t@rephah > with

beasts <02966 +t@rephah > , may be used <06213 +<asah > in any

other use <04399 +m@la>kah > : but ye shall in no <03808 +lo> >

wise eat <00398 +>akal > of it .


is LEV 007 035 . This <02063 +zo>th > [ {is} the portion ] of

the anointing <04888 +mishchah > of Aaron <00175 +>Aharown > ,

and of the anointing <04888 +mishchah > of his sons <01121 +ben

> , out of the offerings of the LORD <03068 +Y@hovah > made by

fire , in the day <03119 +yowmam > [ when ] he presented <07126

+qarab > them to minister unto the LORD <03068 +Y@hovah > in the

priest s <03547 +kahan > office ;


is LEV 007 037 This <02063 +zo>th > [ {is} ] the law <08451

+towrah > of the burnt <05930 +<olah > offering , of the meat

offering <04503 +minchah > , and of the sin <02403 +chatta>ah >

offering , and of the trespass <00817 +>asham > offering , and

of the consecrations <04394 +millu> > , and of the sacrifice

<02077 +zebach > of the peace <08002 +shelem > offerings ;


is LEV 008 005 And Moses <04872 +Mosheh > said <00559 +>amar >

unto the congregation <05712 +<edah > , This <02088 +zeh > [

{is} ] the thing <01697 +dabar > which <00834 +>aher > the LORD

<03068 +Y@hovah > commanded <06680 +tsavah > to be done <06213

+<asah > .


is LEV 008 028 And Moses <04872 +Mosheh > took <03947 +laqach >

them from off <05921 +<al > their hands <03709 +kaph > , and

burnt <06999 +qatar > [ them ] on the altar <04196 +mizbeach >

upon the burnt <05930 +<olah > offering : they [ were ]

consecrations <04394 +millu> > for a sweet <05207 +nichowach >

savour <07381 +reyach > : it [ {is} ] an offering made by fire

unto the LORD <03068 +Y@hovah > .


is LEV 008 031 . And Moses <04872 +Mosheh > said <00559 +>amar >

unto Aaron <00175 +>Aharown > and to his sons <01121 +ben > ,

Boil <01310 +bashal > the flesh <01320 +basar > [ at ] the door

<06607 +pethach > of the tabernacle <00168 +>ohel > of the

congregation <04150 +mow<ed > : and there <08033 +sham > eat

<00398 +>akal > it with the bread <03899 +lechem > that [ {is} ]

in the basket <05536 +cal > of consecrations <04394 +millu> > ,

as I commanded <06680 +tsavah > , saying <00559 +>amar > , Aaron

<00175 +>Aharown > and his sons <01121 +ben > shall eat <00398

+>akal > it .


is LEV 009 006 And Moses <04872 +Mosheh > said <00559 +>amar > ,

This <02088 +zeh > [ {is} ] the thing <01697 +dabar > which

<00834 +>aher > the LORD <03068 +Y@hovah > commanded <06680

+tsavah > that ye should do <06213 +<asah > : and the glory

<03519 +kabowd > of the LORD <03068 +Y@hovah > shall appear

<07200 +ra>ah > unto you .


is LEV 010 003 . Then Moses <04872 +Mosheh > said <00559 +>amar

> unto Aaron <00175 +>Aharown > , This <01931 +huw> > [ {is} it

] that the LORD <03068 +Y@hovah > spake <01696 +dabar > , saying

<00559 +>amar > , I will be sanctified <06942 +qadash > in them

that come <07138 +qarowb > nigh <07138 +qarowb > me , and before

all <03605 +kol > the people <05971 +<am > I will be glorified

<03513 +kabad > . And Aaron <00175 +>Aharown > held <01826

+damam > his peace <01826 +damam > .


is LEV 010 007 And ye shall not go <03318 +yatsa> > out from the

door <06607 +pethach > of the tabernacle <00168 +>ohel > of the

congregation <04150 +mow<ed > , lest <06435 +pen > ye die <04191

+muwth > : for the anointing <04888 +mishchah > oil <08081

+shemen > of the LORD <03068 +Y@hovah > [ {is} ] upon you . And

they did <06213 +<asah > according to the word <01697 +dabar >

of Moses <04872 +Mosheh > .


is LEV 010 012 . And Moses <04872 +Mosheh > spake <01696 +dabar

> unto Aaron <00175 +>Aharown > , and unto Eleazar <00499

+>El<azar > and unto Ithamar <00385 +>Iythamar > , his sons

<01121 +ben > that were left <03498 +yathar > , Take <03947

+laqach > the meat offering <04503 +minchah > that remaineth

<03498 +yathar > of the offerings of the LORD <03068 +Y@hovah >

made by fire , and eat <00398 +>akal > it without <04682

+matstsah > leaven <04682 +matstsah > beside <00681 +>etsel >

the altar <04196 +mizbeach > : for it [ {is} ] most <06944

+qodesh > holy <06944 +qodesh > :


is LEV 010 013 And ye shall eat <00398 +>akal > it in the holy

<06918 +qadowsh > place <04725 +maqowm > , because <03588 +kiy >

it [ {is} ] thy due <02706 +choq > , and thy sons <01121 +ben >

due <02706 +choq > , of the sacrifices of the LORD <03068

+Y@hovah > made by fire : for so <03651 +ken > I am commanded

<06680 +tsavah > .


is LEV 010 017 Wherefore <04069 +madduwa< > have ye not eaten

<00398 +>akal > the sin <02403 +chatta>ah > offering in the holy

<06944 +qodesh > place <04725 +maqowm > , seeing <03588 +kiy >

it [ {is} ] most <06944 +qodesh > holy <06944 +qodesh > , and [

God ] hath given <05414 +nathan > it you to bear <05375 +nasa> >

the iniquity <05771 +<avon > of the congregation <05712 +<edah >

, to make atonement <03722 +kaphar > for them before <06440

+paniym > the LORD <03068 +Y@hovah > ?


is LEV 011 003 Whatsoever <03605 +kol > parteth <06536 +parac >

the hoof <06541 +parcah > , and {is} clovenfooted , [ and ]

cheweth <05927 +<alah > the cud <01625 +gerah > , among the

beasts <00929 +b@hemah > , that shall ye eat <00398 +>akal > .


is LEV 011 004 Nevertheless <00389 +>ak > these <02088 +zeh >

shall ye not eat <00398 +>akal > of them that chew <05927 +<alah

> the cud <01625 +gerah > , or of them that divide <06536 +parac

> the hoof <06541 +parcah > : [ as ] the camel <01581 +gamal > ,

because <03588 +kiy > he cheweth <05927 +<alah > the cud <01625

+gerah > , but divideth <06536 +parac > not the hoof <06541

+parcah > ; he [ {is} ] unclean <02931 +tame> > unto you .


is LEV 011 005 And the coney <08227 +shaphan > , because <03588

+kiy > he cheweth <05927 +<alah > the cud <01625 +gerah > , but

divideth <06536 +parac > not the hoof <06541 +parcah > ; he [

{is} ] unclean <02931 +tame> > unto you .


is LEV 011 006 And the hare <00768 +>arnebeth > , because <03588

+kiy > he cheweth <05927 +<alah > the cud <01625 +gerah > , but

divideth <06536 +parac > not the hoof <06541 +parcah > ; he [

{is} ] unclean <02931 +tame> > unto you .


is LEV 011 007 And the swine <02386 +chaziyr > , though he

divide <06536 +parac > the hoof <06541 +parcah > , and be

clovenfooted , yet he cheweth <01647 +Ger@shom > not the cud

<01625 +gerah > ; he [ {is} ] unclean <02931 +tame> > to you .


is LEV 011 010 And all <03605 +kol > that have not fins <05579

+c@nappiyr > and scales <07193 +qasqeseth > in the seas <03220

+yam > , and in the rivers <05158 +nachal > , of all <03605 +kol

> that move <08318 +sherets > in the waters <04325 +mayim > ,

and of any <03605 +kol > living <02416 +chay > thing <05315

+nephesh > which <00834 +>aher > [ {is} ] in the waters <04325

+mayim > , they [ shall be ] an abomination <08263 +sheqets >

unto you :


is LEV 011 026 [ The carcases <06297 +peger > ] of every <03605

+kol > beast <00929 +b@hemah > which <00834 +>aher > divideth

<06536 +parac > the hoof <06541 +parcah > , and [ {is} ] not

clovenfooted , nor <00369 +>ayin > cheweth <05927 +<alah > the

cud <01625 +gerah > , [ are ] unclean <02931 +tame> > unto you :

every <03605 +kol > one <00259 +>echad > that toucheth <05060

+naga< > them shall be unclean <02930 +tame> > .


is LEV 011 032 And upon whatsoever <03605 +kol > [ any ] of them

, when <03588 +kiy > they are dead <04194 +maveth > , doth fall

<05307 +naphal > , it shall be unclean <02930 +tame> > ; whether

[ it be ] any <03605 +kol > vessel <03627 +k@liy > of wood

<06086 +<ets > , or <00176 +>ow > raiment <00899 +beged > , or

<00176 +>ow > skin <05785 +<owr > , or <00176 +>ow > sack <08242

+saq > , whatsoever <03605 +kol > vessel <03627 +k@liy > [ it be

] , wherein <00834 +>aher > [ any ] work <04399 +m@la>kah > {is}

done <06213 +<asah > , it must be put <00935 +bow> > into water

<04325 +mayim > , and it shall be unclean <02930 +tame> > until

<05704 +<ad > the even <06153 +<ereb > ; so it shall be cleansed

<02891 +taher > .


is LEV 011 033 And every <03605 +kol > earthen <02789 +cheres >

vessel <03627 +k@liy > , whereinto [ any ] of them falleth

<05307 +naphal > , whatsoever <03605 +kol > [ {is} ] in it shall

be unclean <02930 +tame> > ; and ye shall break <07665 +shabar >

it .


is LEV 011 036 Nevertheless <00389 +>ak > a fountain <04599

+ma<yan > or pit <00953 +bowr > , [ wherein there {is} ] plenty

<04723 +miqveh > of water <04325 +mayim > , shall be clean

<02889 +tahowr > : but that which toucheth <05060 +naga< > their

carcase <05038 +n@belah > shall be unclean <02930 +tame> > .


is LEV 011 037 And if <03588 +kiy > [ any part ] of their

carcase <05038 +n@belah > fall <05307 +naphal > upon any <03605

+kol > sowing <02221 +zeruwa< > seed <02233 +zera< > which

<00834 +>aher > {is} to be sown <02232 +zara< > , it [ shall be

] clean <02889 +tahowr > .


is LEV 011 046 This <02063 +zo>th > [ {is} ] the law <08451

+towrah > of the beasts <00929 +b@hemah > , and of the fowl

<05775 +<owph > , and of every <03605 +kol > living <02416 +chay

> creature <05315 +nephesh > that moveth <07430 +ramas > in the

waters <04325 +mayim > , and of every <03605 +kol > creature

<05315 +nephesh > that creepeth <08317 +sharats > upon the earth

<00776 +>erets > :


is LEV 012 007 Who shall offer <07126 +qarab > it before <06440

+paniym > the LORD <03068 +Y@hovah > , and make an atonement

<03722 +kaphar > for her ; and she shall be cleansed <02891

+taher > from the issue <04726 +maqowr > of her blood <01818

+dam > . This <02063 +zo>th > [ {is} ] the law <08451 +towrah >

for her that hath born <03205 +yalad > a male <02145 +zakar > or

<00176 +>ow > a female <05347 +n@qebah > .


is LEV 013 003 And the priest <03548 +kohen > shall look <07200

+ra>ah > on the plague <05061 +nega< > in the skin <05785 +<owr

> of the flesh <01320 +basar > : and [ when ] the hair <08181

+se<ar > in the plague <05061 +nega< > is turned <02015 +haphak

> white <03836 +laban > , and the plague <05061 +nega< > in

sight <04758 +mar>eh > [ be ] deeper <06013 +<amoq > than the

skin <05785 +<owr > of his flesh <01320 +basar > , it [ {is} ] a

plague <05061 +nega< > of leprosy <06883 +tsara<ath > : and the

priest <03548 +kohen > shall look <07200 +ra>ah > on him , and

pronounce him unclean <02930 +tame> > .


is LEV 013 003 And the priest <03548 +kohen > shall look <07200

+ra>ah > on the plague <05061 +nega< > in the skin <05785 +<owr

> of the flesh <01320 +basar > : and [ when ] the hair <08181

+se<ar > in the plague <05061 +nega< > {is} turned <02015

+haphak > white <03836 +laban > , and the plague <05061 +nega< >

in sight <04758 +mar>eh > [ be ] deeper <06013 +<amoq > than the

skin <05785 +<owr > of his flesh <01320 +basar > , it [ is ] a

plague <05061 +nega< > of leprosy <06883 +tsara<ath > : and the

priest <03548 +kohen > shall look <07200 +ra>ah > on him , and

pronounce him unclean <02930 +tame> > .


is LEV 013 006 And the priest <03548 +kohen > shall look <07200

+ra>ah > on him again <08145 +sheniy > the seventh <07637

+sh@biy<iy > day <03117 +yowm > : and , behold <02009 +hinneh > ,

 [ if ] the plague <05061 +nega< > [ be ] somewhat <03544 +keheh

> dark <03544 +keheh > , [ and ] the plague <05061 +nega< >

spread <06581 +pasah > not in the skin <05785 +<owr > , the

priest <03548 +kohen > shall pronounce him clean <02891 +taher >

: it [ {is} but ] a scab <04556 +micpachath > : and he shall

wash <03526 +kabac > his clothes <00899 +beged > , and be clean

<02891 +taher > .


is LEV 013 008 And [ if ] the priest <03548 +kohen > see <07200

+ra>ah > that , behold <02009 +hinneh > , the scab <04556

+micpachath > spreadeth <06581 +pasah > in the skin <05785 +<owr

> , then the priest <03548 +kohen > shall pronounce him unclean

<02930 +tame> > : it [ {is} ] a leprosy <06883 +tsara<ath > .


is LEV 013 009 When <03588 +kiy > the plague <05061 +nega< > of

leprosy <06883 +tsara<ath > {is} in a man <00120 +>adam > , then

he shall be brought <00935 +bow> > unto the priest <03548 +kohen

> ;


is LEV 013 011 It [ is ] an old <03462 +yashen > leprosy <06883

+tsara<ath > in the skin <05785 +<owr > of his flesh <01320

+basar > , and the priest <03548 +kohen > shall pronounce him

unclean <02930 +tame> > , and shall not shut <05462 +cagar > him

up : for he [ {is} ] unclean <02931 +tame> > .


is LEV 013 011 It [ {is} ] an old <03462 +yashen > leprosy

<06883 +tsara<ath > in the skin <05785 +<owr > of his flesh

<01320 +basar > , and the priest <03548 +kohen > shall pronounce

him unclean <02930 +tame> > , and shall not shut <05462 +cagar >

him up : for he [ is ] unclean <02931 +tame> > .


is LEV 013 013 Then the priest <03548 +kohen > shall consider

<07200 +ra>ah > : and , behold<02009 +hinneh > , [ if ] the

leprosy <06883 +tsara<ath > have covered <03680 +kacah > all

<03605 +kol > his flesh <01320 +basar > , he shall pronounce [

him ] clean <02891 +taher > [ that hath ] the plague <05061

+nega< > : it is all <03605 +kol > turned <02015 +haphak > white

<03836 +laban > : he [ {is} ] clean <02889 +tahowr > .


is LEV 013 013 Then the priest <03548 +kohen > shall consider

<07200 +ra>ah > : and , behold<02009 +hinneh > , [ if ] the

leprosy <06883 +tsara<ath > have covered <03680 +kacah > all

<03605 +kol > his flesh <01320 +basar > , he shall pronounce [

him ] clean <02891 +taher > [ that hath ] the plague <05061

+nega< > : it {is} all <03605 +kol > turned <02015 +haphak >

white <03836 +laban > : he [ is ] clean <02889 +tahowr > .


is LEV 013 015 And the priest <03548 +kohen > shall see <07200

+ra>ah > the raw <02416 +chay > flesh <01320 +basar > , and

pronounce him to be unclean <02930 +tame> > : [ for ] the raw

<02416 +chay > flesh <01320 +basar > [ is ] unclean <02931

+tame> > : it [ {is} ] a leprosy <06883 +tsara<ath > .


is LEV 013 015 And the priest <03548 +kohen > shall see <07200

+ra>ah > the raw <02416 +chay > flesh <01320 +basar > , and

pronounce him to be unclean <02930 +tame> > : [ for ] the raw

<02416 +chay > flesh <01320 +basar > [ {is} ] unclean <02931

+tame> > : it [ is ] a leprosy <06883 +tsara<ath > .


is LEV 013 017 And the priest <03548 +kohen > shall see <07200

+ra>ah > him : and , behold <02009 +hinneh > , [ if ] the plague

<05061 +nega< > be turned <02015 +haphak > into white <03836

+laban > ; then the priest <03548 +kohen > shall pronounce [ him

] clean <02891 +taher > [ that hath ] the plague <05061 +nega< >

: he [ {is} ] clean <02889 +tahowr > .


is LEV 013 018 . The flesh <01320 +basar > also , in which , [

even ] in the skin <05785 +<owr > thereof , was a boil <07822

+sh@chiyn > , and {is} healed <07495 +rapha> > ,


is LEV 013 020 And if , when the priest <03548 +kohen > seeth

<07200 +ra>ah > it , behold<02009 +hinneh > , it [ be ] in sight

<04758 +mar>eh > lower <08217 +shaphal > than the skin <05785

+<owr > , and the hair <08181 +se<ar > thereof be turned <02015

+haphak > white <03836 +laban > ; the priest <03548 +kohen >

shall pronounce him unclean <02930 +tame> > : it [ {is} ] a

plague <05061 +nega< > of leprosy <06883 +tsara<ath > broken

<06524 +parach > out of the boil <07822 +sh@chiyn > .


is LEV 013 022 And if <00518 +>im > it spread <06581 +pasah >

much <06581 +pasah > abroad <06581 +pasah > in the skin <05785

+<owr > , then the priest <03548 +kohen > shall pronounce him

unclean <02930 +tame> > : it [ {is} ] a plague <05061 +nega< > .


is LEV 013 023 But if <00518 +>im > the bright <00934 +bohereth

> spot <00934 +bohereth > stay <05975 +<amad > in his place

<08478 +tachath > , [ and ] spread <06581 +pasah > not , it [

{is} ] a burning <06867 +tsarebeth > boil <07822 +sh@chiyn > ;

and the priest <03548 +kohen > shall pronounce him clean <02891

+taher > .


is LEV 013 024 Or <00176 +>ow > if <03588 +kiy > there be [ any

] flesh <01320 +basar > , in the skin <05785 +<owr > whereof [

there {is} ] a hot <00784 +>esh > burning <04348 +mikvah > , and

the quick <04241 +michyah > [ flesh ] that burneth <04348

+mikvah > have <01961 +hayah > a white <03836 +laban > bright

<00934 +bohereth > spot <00934 +bohereth > , somewhat reddish

<00125 +>adamdam > , or <00176 +>ow > white <03836 +laban > ;


is LEV 013 025 Then the priest <03548 +kohen > shall look <07200

+ra>ah > upon it : and , behold <02009 +hinneh > , [ if ] the

hair <08181 +se<ar > in the bright <00934 +bohereth > spot

<00934 +bohereth > be turned <02015 +haphak > white <03836

+laban > , and it [ be in ] sight <04758 +mar>eh > deeper <06013

+<amoq > than <04480 +min > the skin <05785 +<owr > ; it [ is ]

a leprosy <06883 +tsara<ath > broken <06524 +parach > out of the

burning <04348 +mikvah > : wherefore the priest <03548 +kohen >

shall pronounce him unclean <02930 +tame> > : it [ {is} ] the

plague <05061 +nega< > of leprosy <06883 +tsara<ath > .


is LEV 013 025 Then the priest <03548 +kohen > shall look <07200

+ra>ah > upon it : and , behold <02009 +hinneh > , [ if ] the

hair <08181 +se<ar > in the bright <00934 +bohereth > spot

<00934 +bohereth > be turned <02015 +haphak > white <03836

+laban > , and it [ be in ] sight <04758 +mar>eh > deeper <06013

+<amoq > than <04480 +min > the skin <05785 +<owr > ; it [ {is}

] a leprosy <06883 +tsara<ath > broken <06524 +parach > out of

the burning <04348 +mikvah > : wherefore the priest <03548

+kohen > shall pronounce him unclean <02930 +tame> > : it [ is ]

the plague <05061 +nega< > of leprosy <06883 +tsara<ath > .


is LEV 013 027 And the priest <03548 +kohen > shall look <07200

+ra>ah > upon him the seventh <07637 +sh@biy<iy > day <03117

+yowm > : [ and ] if <00518 +>im > it be spread <06581 +pasah >

much <06581 +pasah > abroad <06581 +pasah > in the skin <05785

+<owr > , then the priest <03548 +kohen > shall pronounce him

unclean <02930 +tame> > : it [ {is} ] the plague <05061 +nega< >

of leprosy <06883 +tsara<ath > .


is LEV 013 028 And if <00518 +>im > the bright <00934 +bohereth

> spot <00934 +bohereth > stay <05975 +<amad > in his place

<08478 +tachath > , [ and ] spread <06581 +pasah > not in the

skin <05785 +<owr > , but it [ be ] somewhat <03544 +keheh >

dark <03544 +keheh > ; it [ is ] a rising <07613 +s@>eth > of

the burning <04348 +mikvah > , and the priest <03548 +kohen >

shall pronounce him clean <02891 +taher > : for it [ {is} ] an

inflammation <06867 +tsarebeth > of the burning <04348 +mikvah >

.


is LEV 013 028 And if <00518 +>im > the bright <00934 +bohereth

> spot <00934 +bohereth > stay <05975 +<amad > in his place

<08478 +tachath > , [ and ] spread <06581 +pasah > not in the

skin <05785 +<owr > , but it [ be ] somewhat <03544 +keheh >

dark <03544 +keheh > ; it [ {is} ] a rising <07613 +s@>eth > of

the burning <04348 +mikvah > , and the priest <03548 +kohen >

shall pronounce him clean <02891 +taher > : for it [ is ] an

inflammation <06867 +tsarebeth > of the burning <04348 +mikvah >

.


is LEV 013 030 Then the priest <03548 +kohen > shall see <07200

+ra>ah > the plague <05061 +nega< > : and , behold <02009

+hinneh > , if <03588 +kiy > it [ be ] in sight <04758 +mar>eh >

deeper <06013 +<amoq > than <04480 +min > the skin <05785 +<owr

> ; [ and there be ] in it a yellow <06669 +tsahob > thin <01851

+daq > hair <08181 +se<ar > ; then the priest <03548 +kohen >

shall pronounce him unclean <02930 +tame> > : it [ {is} ] a dry

<05424 +netheq > scall <05424 +netheq > , [ even ] a leprosy

<06883 +tsara<ath > upon the head <07218 +ro>sh > or <00176 +>ow

> beard <02206 +zaqan > .


is LEV 013 031 And if <03588 +kiy > the priest <03548 +kohen >

look <07200 +ra>ah > on the plague <05061 +nega< > of the scall

<05424 +netheq > , and , behold <02009 +hinneh > , it [ be ] not

in sight <04758 +mar>eh > deeper <06013 +<amoq > than <04480

+min > the skin <05785 +<owr > , and [ that there {is} ] no

<00369 +>ayin > black <07838 +shachor > hair <08181 +se<ar > in

it ; then the priest <03548 +kohen > shall shut <05462 +cagar >

up [ him that hath ] the plague <05061 +nega< > of the scall

<05424 +netheq > seven <07651 +sheba< > days <03117 +yowm > :


is LEV 013 036 Then the priest <03548 +kohen > shall look <07200

+ra>ah > on him : and , behold <02009 +hinneh > , if the scall

<05424 +netheq > be spread <06581 +pasah > in the skin <05785

+<owr > , the priest <03548 +kohen > shall not seek <01239

+baqar > for yellow <06669 +tsahob > hair <08181 +se<ar > ; he [

{is} ] unclean <02931 +tame> > .


is LEV 013 037 But if <00518 +>im > the scall <05424 +netheq >

be in his sight <05869 +<ayin >at a stay <05975 +<amad > , and [

that ] there is black <07838 +shachor > hair <08181 +se<ar >

grown <06779 +tsamach > up therein ; the scall <05424 +netheq >

is healed <07495 +rapha> > , he [ {is} ] clean <02889 +tahowr > :

 and the priest <03548 +kohen > shall pronounce him clean <02891

+taher > .


is LEV 013 037 But if <00518 +>im > the scall <05424 +netheq >

be in his sight <05869 +<ayin >at a stay <05975 +<amad > , and [

that ] there is black <07838 +shachor > hair <08181 +se<ar >

grown <06779 +tsamach > up therein ; the scall <05424 +netheq >

{is} healed <07495 +rapha> > , he [ is ] clean <02889 +tahowr > :

 and the priest <03548 +kohen > shall pronounce him clean <02891

+taher > .


is LEV 013 037 But if <00518 +>im > the scall <05424 +netheq >

be in his sight <05869 +<ayin >at a stay <05975 +<amad > , and [

that ] there {is} black <07838 +shachor > hair <08181 +se<ar >

grown <06779 +tsamach > up therein ; the scall <05424 +netheq >

is healed <07495 +rapha> > , he [ is ] clean <02889 +tahowr > :

and the priest <03548 +kohen > shall pronounce him clean <02891

+taher > .


is LEV 013 039 Then the priest <03548 +kohen > shall look <07200

+ra>ah > : and , behold <02009 +hinneh > , [ if ] the bright

<00934 +bohereth > spots <00934 +bohereth > in the skin <05785

+<owr > of their flesh <01320 +basar > [ be ] darkish <03544

+keheh > white <03836 +laban > ; it [ is ] a freckled <00933

+bohaq > spot <00934 +bohereth > [ that ] groweth <06524 +parach

> in the skin <05785 +<owr > ; he [ {is} ] clean <02889 +tahowr

> .


is LEV 013 039 Then the priest <03548 +kohen > shall look <07200

+ra>ah > : and , behold <02009 +hinneh > , [ if ] the bright

<00934 +bohereth > spots <00934 +bohereth > in the skin <05785

+<owr > of their flesh <01320 +basar > [ be ] darkish <03544

+keheh > white <03836 +laban > ; it [ {is} ] a freckled <00933

+bohaq > spot <00934 +bohereth > [ that ] groweth <06524 +parach

> in the skin <05785 +<owr > ; he [ is ] clean <02889 +tahowr > .


is LEV 013 040 And the man <00376 +>iysh > whose <03588 +kiy >

hair <04803 +marat > is fallen <04803 +marat > off his head

<07218 +ro>sh > , he [ is ] bald <07142 +qereach > ; [ yet {is}

] he clean <02889 +tahowr > .


is LEV 013 040 And the man <00376 +>iysh > whose <03588 +kiy >

hair <04803 +marat > is fallen <04803 +marat > off his head

<07218 +ro>sh > , he [ {is} ] bald <07142 +qereach > ; [ yet is

] he clean <02889 +tahowr > .


is LEV 013 040 And the man <00376 +>iysh > whose <03588 +kiy >

hair <04803 +marat > {is} fallen <04803 +marat > off his head

<07218 +ro>sh > , he [ is ] bald <07142 +qereach > ; [ yet is ]

he clean <02889 +tahowr > .


is LEV 013 041 And he that hath his hair <04803 +marat > fallen

<04803 +marat > off from the part of his head <07218 +ro>sh >

toward his face <06440 +paniym > , he [ is ] forehead <01371

+gibbeach > bald <01371 +gibbeach > : [ yet {is} ] he clean

<02889 +tahowr > .


is LEV 013 041 And he that hath his hair <04803 +marat > fallen

<04803 +marat > off from the part of his head <07218 +ro>sh >

toward his face <06440 +paniym > , he [ {is} ] forehead <01371

+gibbeach > bald <01371 +gibbeach > : [ yet is ] he clean <02889

+tahowr > .


is LEV 013 042 And if <03588 +kiy > there be in the bald <07146

+qarachath > head , or <00176 +>ow > bald <01372 +gabbachath >

forehead <01372 +gabbachath > , a white <03836 +laban > reddish

<00125 +>adamdam > sore <05061 +nega< > ; it [ {is} ] a leprosy

<06883 +tsara<ath > sprung <06524 +parach > up in his bald

<01372 +gabbachath > head , or <00176 +>ow > his bald <01372

+gabbachath > forehead <01372 +gabbachath > .


is LEV 013 044 He is a leprous <06879 +tsara< > man <00376

+>iysh > , he [ is ] unclean <02931 +tame> > : the priest <03548

+kohen > shall pronounce him utterly unclean <02930 +tame> > ;

his plague <05061 +nega< > [ {is} ] in his head <07218 +ro>sh > .


is LEV 013 044 He is a leprous <06879 +tsara< > man <00376

+>iysh > , he [ {is} ] unclean <02931 +tame> > : the priest

<03548 +kohen > shall pronounce him utterly unclean <02930

+tame> > ; his plague <05061 +nega< > [ is ] in his head <07218

+ro>sh > .


is LEV 013 044 He {is} a leprous <06879 +tsara< > man <00376

+>iysh > , he [ is ] unclean <02931 +tame> > : the priest <03548

+kohen > shall pronounce him utterly unclean <02930 +tame> > ;

his plague <05061 +nega< > [ is ] in his head <07218 +ro>sh > .


is LEV 013 045 And the leper <06879 +tsara< > in whom <00834

+>aher > the plague <05061 +nega< > [ {is} ] , his clothes

<00899 +beged > shall be rent <06533 +param > , and his head

<07218 +ro>sh > bare <06544 +para< > , and he shall put a

covering <05844 +<atah > upon his upper <08222 +sapham > lip

<00822 +>eshnab > , and shall cry <07121 +qara> > , Unclean

<02931 +tame> > , unclean <02931 +tame> > .


is LEV 013 046 All <03605 +kol > the days <03117 +yowm > wherein

<00834 +>aher > the plague <05061 +nega< > [ shall be ] in him

he shall be defiled <02930 +tame> > ; he [ {is} ] unclean <02931

+tame> > : he shall dwell <03427 +yashab > alone <00909 +badad >

; without <02351 +chuwts > the camp <04264 +machaneh > [ shall ]

his habitation <04186 +mowshab > [ be ] .


is LEV 013 047 . The garment <00899 +beged > also that the

plague <05061 +nega< > of leprosy <06883 +tsara<ath > {is} in ,

[ whether it be ] a woollen <06785 +tsemer > garment <00899

+beged > , or <00176 +>ow > a linen <06593 +pishteh > garment

<00899 +beged > ;


is LEV 013 049 And if the plague <05061 +nega< > be greenish

<03422 +y@raqraq > or <00176 +>ow > reddish <00125 +>adamdam >

in the garment <00899 +beged > , or <00176 +>ow > in the skin

<05785 +<owr > , either <00176 +>ow > in the warp <08359

+sh@thiy > , or <00176 +>ow > in the woof <06154 +<ereb > , or

<00176 +>ow > in any <03605 +kol > thing <03627 +k@liy > of skin

<05785 +<owr > ; it [ {is} ] a plague <05061 +nega< > of leprosy

<06883 +tsara<ath > , and shall be shewed <07200 +ra>ah > unto

the priest <03548 +kohen > :


is LEV 013 051 And he shall look <07200 +ra>ah > on the plague

<05061 +nega< > on the seventh <07637 +sh@biy<iy > day <03117

+yowm > : if <03588 +kiy > the plague <05061 +nega< > be spread

<06581 +pasah > in the garment <00899 +beged > , either <00176

+>ow > in the warp <08359 +sh@thiy > , or <00176 +>ow > in the

woof <06154 +<ereb > , or <00176 +>ow > in a skin <05785 +<owr >

, [ or <00176 +>ow > ] in any <03605 +kol > work <04399

+m@la>kah > that is made <06213 +<asah > of skin <05785 +<owr > ;

 the plague <05061 +nega< > [ is ] a fretting <03992 +ma>ar >

leprosy <06883 +tsara<ath > ; it [ {is} ] unclean <02931 +tame>

> .


is LEV 013 051 And he shall look <07200 +ra>ah > on the plague

<05061 +nega< > on the seventh <07637 +sh@biy<iy > day <03117

+yowm > : if <03588 +kiy > the plague <05061 +nega< > be spread

<06581 +pasah > in the garment <00899 +beged > , either <00176

+>ow > in the warp <08359 +sh@thiy > , or <00176 +>ow > in the

woof <06154 +<ereb > , or <00176 +>ow > in a skin <05785 +<owr >

, [ or <00176 +>ow > ] in any <03605 +kol > work <04399

+m@la>kah > that is made <06213 +<asah > of skin <05785 +<owr > ;

 the plague <05061 +nega< > [ {is} ] a fretting <03992 +ma>ar >

leprosy <06883 +tsara<ath > ; it [ is ] unclean <02931 +tame> > .


is LEV 013 051 And he shall look <07200 +ra>ah > on the plague

<05061 +nega< > on the seventh <07637 +sh@biy<iy > day <03117

+yowm > : if <03588 +kiy > the plague <05061 +nega< > be spread

<06581 +pasah > in the garment <00899 +beged > , either <00176

+>ow > in the warp <08359 +sh@thiy > , or <00176 +>ow > in the

woof <06154 +<ereb > , or <00176 +>ow > in a skin <05785 +<owr >

, [ or <00176 +>ow > ] in any <03605 +kol > work <04399

+m@la>kah > that {is} made <06213 +<asah > of skin <05785 +<owr

> ; the plague <05061 +nega< > [ is ] a fretting <03992 +ma>ar >

leprosy <06883 +tsara<ath > ; it [ is ] unclean <02931 +tame> > .


is LEV 013 052 He shall therefore burn <08313 +saraph > that

garment <00899 +beged > , whether <00176 +>ow > warp <08359

+sh@thiy > or <00176 +>ow > woof <06154 +<ereb > , in woollen

<06785 +tsemer > or <00176 +>ow > in linen <06593 +pishteh > ,

or <00176 +>ow > any <03605 +kol > thing <03627 +k@liy > of skin

<05785 +<owr > , wherein <00834 +>aher > the plague <05061

+nega< > is : for it [ {is} ] a fretting <03992 +ma>ar > leprosy

<06883 +tsara<ath > ; it shall be burnt <08313 +saraph > in the

fire <00784 +>esh > .


is LEV 013 052 He shall therefore burn <08313 +saraph > that

garment <00899 +beged > , whether <00176 +>ow > warp <08359

+sh@thiy > or <00176 +>ow > woof <06154 +<ereb > , in woollen

<06785 +tsemer > or <00176 +>ow > in linen <06593 +pishteh > ,

or <00176 +>ow > any <03605 +kol > thing <03627 +k@liy > of skin

<05785 +<owr > , wherein <00834 +>aher > the plague <05061

+nega< > {is} : for it [ is ] a fretting <03992 +ma>ar > leprosy

<06883 +tsara<ath > ; it shall be burnt <08313 +saraph > in the

fire <00784 +>esh > .


is LEV 013 054 Then the priest <03548 +kohen > shall command

<06680 +tsavah > that they wash <03526 +kabac > [ the thing ]

wherein <00834 +>aher > the plague <05061 +nega< > [ {is} ] ,

and he shall shut <05462 +cagar > it up seven <07651 +sheba< >

days <03117 +yowm > more <08145 +sheniy > :


is LEV 013 055 And the priest <03548 +kohen > shall look <07200

+ra>ah > on the plague <05061 +nega< > , after <00310 +>achar >

that it is washed <03526 +kabac > : and , behold <02009 +hinneh

> , [ if ] the plague <05061 +nega< > have not changed <02015

+haphak > his colour <05869 +<ayin > , and the plague <05061

+nega< > be not spread <06581 +pasah > ; it [ is ] unclean

<02931 +tame> > ; thou shalt burn <08313 +saraph > it in the

fire <00784 +>esh > ; it [ {is} ] fret <06356 +p@chetheth >

inward , [ whether ] it [ be ] bare <07146 +qarachath > within

<07146 +qarachath > or <00176 +>ow > without <01372 +gabbachath

> .


is LEV 013 055 And the priest <03548 +kohen > shall look <07200

+ra>ah > on the plague <05061 +nega< > , after <00310 +>achar >

that it is washed <03526 +kabac > : and , behold <02009 +hinneh

> , [ if ] the plague <05061 +nega< > have not changed <02015

+haphak > his colour <05869 +<ayin > , and the plague <05061

+nega< > be not spread <06581 +pasah > ; it [ {is} ] unclean

<02931 +tame> > ; thou shalt burn <08313 +saraph > it in the

fire <00784 +>esh > ; it [ is ] fret <06356 +p@chetheth > inward

, [ whether ] it [ be ] bare <07146 +qarachath > within <07146

+qarachath > or <00176 +>ow > without <01372 +gabbachath > .


is LEV 013 055 And the priest <03548 +kohen > shall look <07200

+ra>ah > on the plague <05061 +nega< > , after <00310 +>achar >

that it {is} washed <03526 +kabac > : and , behold <02009

+hinneh > , [ if ] the plague <05061 +nega< > have not changed

<02015 +haphak > his colour <05869 +<ayin > , and the plague

<05061 +nega< > be not spread <06581 +pasah > ; it [ is ]

unclean <02931 +tame> > ; thou shalt burn <08313 +saraph > it in

the fire <00784 +>esh > ; it [ is ] fret <06356 +p@chetheth >

inward , [ whether ] it [ be ] bare <07146 +qarachath > within

<07146 +qarachath > or <00176 +>ow > without <01372 +gabbachath

> .


is LEV 013 057 And if <00518 +>im > it appear <07200 +ra>ah >

still <05750 +<owd > in the garment <00899 +beged > , either

<00176 +>ow > in the warp <08359 +sh@thiy > , or <00176 +>ow >

in the woof <06154 +<ereb > , or <00176 +>ow > in any <03605

+kol > thing <03627 +k@liy > of skin <05785 +<owr > ; it [ is ]

a spreading <06524 +parach > [ plague ] : thou shalt burn <08313

+saraph > that wherein <00834 +>aher > the plague <05061 +nega<

> [ {is} ] with fire <00784 +>esh > .


is LEV 013 057 And if <00518 +>im > it appear <07200 +ra>ah >

still <05750 +<owd > in the garment <00899 +beged > , either

<00176 +>ow > in the warp <08359 +sh@thiy > , or <00176 +>ow >

in the woof <06154 +<ereb > , or <00176 +>ow > in any <03605

+kol > thing <03627 +k@liy > of skin <05785 +<owr > ; it [ {is}

] a spreading <06524 +parach > [ plague ] : thou shalt burn

<08313 +saraph > that wherein <00834 +>aher > the plague <05061

+nega< > [ is ] with fire <00784 +>esh > .


is LEV 013 059 This <02063 +zo>th > [ {is} ] the law <08451

+towrah > of the plague <05061 +nega< > of leprosy <06883

+tsara<ath > in a garment <00899 +beged > of woollen <06785

+tsemer > or <00176 +>ow > linen <06593 +pishteh > , either

<00176 +>ow > in the warp <08359 +sh@thiy > , or <00176 +>ow >

woof <06154 +<ereb > , or <00176 +>ow > any <03605 +kol > thing

<03627 +k@liy > of skins <05785 +<owr > , to pronounce it clean

<02891 +taher > , or <00176 +>ow > to pronounce it unclean

<02930 +tame> > .


is LEV 014 004 Then shall the priest <03548 +kohen > command

<06680 +tsavah > to take <03947 +laqach > for him that {is} to

be cleansed <02891 +taher > two <08147 +sh@nayim > birds <06833

+tsippowr > alive <02416 +chay > [ and ] clean <02889 +tahowr > ,

 and cedar <00730 +>erez > wood <06086 +<ets > , and scarlet ,

and hyssop <00231 +>ezowb > :


is LEV 014 007 And he shall sprinkle <05137 +nazah > upon him

that {is} to be cleansed <02891 +taher > from the leprosy <06883

+tsara<ath > seven <07651 +sheba< > times <06471 +pa<am > , and

shall pronounce him clean <02891 +taher > , and shall let the

living <02416 +chay > bird <06833 +tsippowr > loose <07971

+shalach > into <05921 +<al > the open <06440 +paniym > field

<07704 +sadeh > .


is LEV 014 008 And he that {is} to be cleansed <02891 +taher >

shall wash <03526 +kabac > his clothes <00899 +beged > , and

shave <01548 +galach > off all <03605 +kol > his hair <08181

+se<ar > , and wash <07364 +rachats > himself in water <04325

+mayim > , that he may be clean <02891 +taher > : and after

<00310 +>achar > that he shall come <00935 +bow> > into <00413

+>el > the camp <04264 +machaneh > , and shall tarry <03427

+yashab > abroad <02351 +chuwts > out of his tent <00168 +>ohel

> seven <07651 +sheba< > days <03117 +yowm > .


is LEV 014 011 And the priest <03548 +kohen > that maketh [ him

] clean <02891 +taher > shall present <05975 +<amad > the man

<00376 +>iysh > that {is} to be made clean <02891 +taher > , and

those things , before <06440 +paniym > the LORD <03068 +Y@hovah

> , [ at ] the door <06607 +pethach > of the tabernacle <00168

+>ohel > of the congregation <04150 +mow<ed > :


is LEV 014 013 And he shall slay <07819 +shachat > the lamb

<03532 +kebes > in the place <04725 +maqowm > where <00834

+>aher > he shall kill <07819 +shachat > the sin <02403

+chatta>ah > offering and the burnt <05930 +<olah > offering ,

in the holy <06944 +qodesh > place <04725 +maqowm > : for as the

sin <02403 +chatta>ah > offering [ is ] the priest s <03548

+kohen > , [ so is ] the trespass <00817 +>asham > offering : it

[ {is} ] most <06944 +qodesh > holy <06944 +qodesh > :


is LEV 014 013 And he shall slay <07819 +shachat > the lamb

<03532 +kebes > in the place <04725 +maqowm > where <00834

+>aher > he shall kill <07819 +shachat > the sin <02403

+chatta>ah > offering and the burnt <05930 +<olah > offering ,

in the holy <06944 +qodesh > place <04725 +maqowm > : for as the

sin <02403 +chatta>ah > offering [ is ] the priest s <03548

+kohen > , [ so {is} ] the trespass <00817 +>asham > offering :

it [ is ] most <06944 +qodesh > holy <06944 +qodesh > :


is LEV 014 013 And he shall slay <07819 +shachat > the lamb

<03532 +kebes > in the place <04725 +maqowm > where <00834

+>aher > he shall kill <07819 +shachat > the sin <02403

+chatta>ah > offering and the burnt <05930 +<olah > offering ,

in the holy <06944 +qodesh > place <04725 +maqowm > : for as the

sin <02403 +chatta>ah > offering [ {is} ] the priest s <03548

+kohen > , [ so is ] the trespass <00817 +>asham > offering : it

[ is ] most <06944 +qodesh > holy <06944 +qodesh > :


is LEV 014 014 And the priest <03548 +kohen > shall take <03947

+laqach > [ some ] of the blood <01818 +dam > of the trespass

<00817 +>asham > offering , and the priest <03548 +kohen > shall

put <05414 +nathan > [ it ] upon the tip <08571 +t@nuwk > of the

right <03233 +y@maniy > ear <00241 +>ozen > of him that {is} to

be cleansed <02891 +taher > , and upon the thumb <00931 +bohen >

of his right <03233 +y@maniy > hand <03027 +yad > , and upon the

great toe <00931 +bohen > of his right <03233 +y@maniy > foot

<07272 +regel > :


is LEV 014 016 And the priest <03548 +kohen > shall dip <02881

+tabal > his right <03233 +y@maniy > finger <00676 +>etsba< > in

the oil <08081 +shemen > that [ {is} ] in his left <08042

+s@ma>liy > hand <03709 +kaph > , and shall sprinkle <05137

+nazah > of the oil <08081 +shemen > with his finger <00676

+>etsba< > seven <07651 +sheba< > times <06471 +pa<am > before

<06440 +paniym > the LORD <03068 +Y@hovah > :


is LEV 014 017 And of the rest <03499 +yether > of the oil

<08081 +shemen > that [ is ] in his hand <03709 +kaph > shall

the priest <03548 +kohen > put <05414 +nathan > upon the tip

<08571 +t@nuwk > of the right <03233 +y@maniy > ear <00241

+>ozen > of him that {is} to be cleansed <02891 +taher > , and

upon the thumb <00931 +bohen > of his right <03233 +y@maniy >

hand <03027 +yad > , and upon the great toe <00931 +bohen > of

his right <03233 +y@maniy > foot <07272 +regel > , upon the

blood <01818 +dam > of the trespass <00817 +>asham > offering :


is LEV 014 017 And of the rest <03499 +yether > of the oil

<08081 +shemen > that [ {is} ] in his hand <03709 +kaph > shall

the priest <03548 +kohen > put <05414 +nathan > upon the tip

<08571 +t@nuwk > of the right <03233 +y@maniy > ear <00241

+>ozen > of him that is to be cleansed <02891 +taher > , and

upon the thumb <00931 +bohen > of his right <03233 +y@maniy >

hand <03027 +yad > , and upon the great toe <00931 +bohen > of

his right <03233 +y@maniy > foot <07272 +regel > , upon the

blood <01818 +dam > of the trespass <00817 +>asham > offering :


is LEV 014 018 And the remnant <03498 +yathar > of the oil

<08081 +shemen > that [ is ] in the priest s <03548 +kohen >

hand <03709 +kaph > he shall pour <05414 +nathan > upon the head

<07218 +ro>sh > of him that {is} to be cleansed <02891 +taher > :

 and the priest <03548 +kohen > shall make an atonement <03722

+kaphar > for him before <06440 +paniym > the LORD <03068

+Y@hovah > .


is LEV 014 018 And the remnant <03498 +yathar > of the oil

<08081 +shemen > that [ {is} ] in the priest s <03548 +kohen >

hand <03709 +kaph > he shall pour <05414 +nathan > upon the head

<07218 +ro>sh > of him that is to be cleansed <02891 +taher > :

and the priest <03548 +kohen > shall make an atonement <03722

+kaphar > for him before <06440 +paniym > the LORD <03068

+Y@hovah > .


is LEV 014 019 And the priest <03548 +kohen > shall offer <06213

+<asah > the sin <02403 +chatta>ah > offering , and make an

atonement <03722 +kaphar > for him that {is} to be cleansed

<02891 +taher > from his uncleanness <02932 +tum>ah > ; and

afterward <00310 +>achar > he shall kill <07819 +shachat > the

burnt <05930 +<olah > offering :


is LEV 014 022 And two <08147 +sh@nayim > turtledoves <08449

+towr > , or <00176 +>ow > two <08147 +sh@nayim > young <01121

+ben > pigeons <03123 +yownah > , such as he {is} able <05381

+nasag > to get <05381 +nasag > ; and the one <00259 +>echad >

shall be a sin <02403 +chatta>ah > offering , and the other

<00259 +>echad > a burnt <05930 +<olah > offering .


is LEV 014 025 And he shall kill <07819 +shachat > the lamb

<03532 +kebes > of the trespass <00817 +>asham > offering , and

the priest <03548 +kohen > shall take <03947 +laqach > [ some ]

of the blood <01818 +dam > of the trespass <00817 +>asham >

offering , and put <05414 +nathan > [ it ] upon the tip <08571

+t@nuwk > of the right <03233 +y@maniy > ear <00241 +>ozen > of

him that {is} to be cleansed <02891 +taher > , and upon the

thumb <00931 +bohen > of his right <03233 +y@maniy > hand <03027

+yad > , and upon the great toe <00931 +bohen > of his right

<03233 +y@maniy > foot <07272 +regel > :


is LEV 014 027 And the priest <03548 +kohen > shall sprinkle

<05137 +nazah > with his right <03233 +y@maniy > finger <00676

+>etsba< > [ some ] of the oil <08081 +shemen > that [ {is} ] in

his left <08042 +s@ma>liy > hand <03709 +kaph > seven <07651

+sheba< > times <06471 +pa<am > before <06440 +paniym > the LORD

<03068 +Y@hovah > :


is LEV 014 028 And the priest <03548 +kohen > shall put <05414

+nathan > of the oil <08081 +shemen > that [ is ] in his hand

<03709 +kaph > upon the tip <08571 +t@nuwk > of the right <03233

+y@maniy > ear <00241 +>ozen > of him that {is} to be cleansed

<02891 +taher > , and upon the thumb <00931 +bohen > of his

right <03233 +y@maniy > hand <03027 +yad > , and upon the great

toe <00931 +bohen > of his right <03233 +y@maniy > foot <07272

+regel > , upon the place <04725 +maqowm > of the blood <01818

+dam > of the trespass <00817 +>asham > offering :


is LEV 014 028 And the priest <03548 +kohen > shall put <05414

+nathan > of the oil <08081 +shemen > that [ {is} ] in his hand

<03709 +kaph > upon the tip <08571 +t@nuwk > of the right <03233

+y@maniy > ear <00241 +>ozen > of him that is to be cleansed

<02891 +taher > , and upon the thumb <00931 +bohen > of his

right <03233 +y@maniy > hand <03027 +yad > , and upon the great

toe <00931 +bohen > of his right <03233 +y@maniy > foot <07272

+regel > , upon the place <04725 +maqowm > of the blood <01818

+dam > of the trespass <00817 +>asham > offering :


is LEV 014 029 And the rest <03498 +yathar > of the oil <08081

+shemen > that [ is ] in the priest s <03548 +kohen > hand

<03709 +kaph > he shall put <05414 +nathan > upon the head

<07218 +ro>sh > of him that {is} to be cleansed <02891 +taher > ,

 to make an atonement <03722 +kaphar > for him before <06440

+paniym > the LORD <03068 +Y@hovah > .


is LEV 014 029 And the rest <03498 +yathar > of the oil <08081

+shemen > that [ {is} ] in the priest s <03548 +kohen > hand

<03709 +kaph > he shall put <05414 +nathan > upon the head

<07218 +ro>sh > of him that is to be cleansed <02891 +taher > ,

to make an atonement <03722 +kaphar > for him before <06440

+paniym > the LORD <03068 +Y@hovah > .


is LEV 014 031 [ Even ] such as he is able <05381 +nasag > to

get <05381 +nasag > , the one <00259 +>echad > [ for ] a sin

<02403 +chatta>ah > offering , and the other <00259 +>echad > [

for ] a burnt <05930 +<olah > offering , with the meat offering

<04503 +minchah > : and the priest <03548 +kohen > shall make an

atonement <03722 +kaphar > for him that {is} to be cleansed

<02891 +taher > before <06440 +paniym > the LORD <03068 +Y@hovah

> .


is LEV 014 031 [ Even ] such as he {is} able <05381 +nasag > to

get <05381 +nasag > , the one <00259 +>echad > [ for ] a sin

<02403 +chatta>ah > offering , and the other <00259 +>echad > [

for ] a burnt <05930 +<olah > offering , with the meat offering

<04503 +minchah > : and the priest <03548 +kohen > shall make an

atonement <03722 +kaphar > for him that is to be cleansed <02891

+taher > before <06440 +paniym > the LORD <03068 +Y@hovah > .


is LEV 014 032 This <02063 +zo>th > [ is ] the law <08451

+towrah > [ of him ] in whom <00834 +>aher > [ is ] the plague

<05061 +nega< > of leprosy <06883 +tsara<ath > , whose <00834

+>aher > hand <03027 +yad > {is} not able <05381 +nasag > to get

<05381 +nasag > [ that which pertaineth ] to his cleansing

<02893 +tohorah > .


is LEV 014 032 This <02063 +zo>th > [ is ] the law <08451

+towrah > [ of him ] in whom <00834 +>aher > [ {is} ] the plague

<05061 +nega< > of leprosy <06883 +tsara<ath > , whose <00834

+>aher > hand <03027 +yad > is not able <05381 +nasag > to get

<05381 +nasag > [ that which pertaineth ] to his cleansing

<02893 +tohorah > .


is LEV 014 032 This <02063 +zo>th > [ {is} ] the law <08451

+towrah > [ of him ] in whom <00834 +>aher > [ is ] the plague

<05061 +nega< > of leprosy <06883 +tsara<ath > , whose <00834

+>aher > hand <03027 +yad > is not able <05381 +nasag > to get

<05381 +nasag > [ that which pertaineth ] to his cleansing

<02893 +tohorah > .


is LEV 014 035 And he that owneth the house <01004 +bayith >

shall come <00935 +bow> > and tell <05046 +nagad > the priest

<03548 +kohen > , saying <00559 +>amar > , It seemeth <07200

+ra>ah > to me [ there {is} ] as it were a plague <05061 +nega<

> in the house <01004 +bayith > :


is LEV 014 036 Then the priest <03548 +kohen > shall command

<06680 +tsavah > that they empty <06437 +panah > the house

<01004 +bayith > , before <02962 +terem > the priest <03548

+kohen > go <00935 +bow> > [ into it ] to see <07200 +ra>ah >

the plague <05061 +nega< > , that all <03605 +kol > that [ {is}

] in the house <01004 +bayith > be not made unclean <02930

+tame> > : and afterward the priest <03548 +kohen > shall go

<00935 +bow> > in to see <07200 +ra>ah > the house <01004

+bayith > :


is LEV 014 040 Then the priest <03548 +kohen > shall command

<06680 +tsavah > that they take <02502 +chalats > away the

stones <68> in which <00834 +>aher > the plague <05061 +nega< >

[ {is} ] , and they shall cast <07993 +shalak > them into <00413

+>el > an unclean <02931 +tame> > place <04725 +maqowm > without

<02351 +chuwts > the city <05892 +<iyr > :


is LEV 014 043 And if <00518 +>im > the plague <05061 +nega< >

come <07725 +shuwb > again <07725 +shuwb > , and break <06524

+parach > out in the house <01004 +bayith > , after <00310

+>achar > that he hath taken <02502 +chalats > away the stones

<68> , and after <00310 +>achar > he hath scraped <07096 +qatsah

> the house <01004 +bayith > , and after <00310 +>achar > it

{is} plaistered <02902 +tuwach > ;


is LEV 014 044 Then the priest <03548 +kohen > shall come <00935

+bow> > and look <07200 +ra>ah > , and , behold <02009 +hinneh >

, [ if ] the plague <05061 +nega< > be spread <06581 +pasah > in

the house <01004 +bayith > , it [ is ] a fretting <03992 +ma>ar

> leprosy <06883 +tsara<ath > in the house <01004 +bayith > : it

[ {is} ] unclean <02931 +tame> > .


is LEV 014 044 Then the priest <03548 +kohen > shall come <00935

+bow> > and look <07200 +ra>ah > , and , behold <02009 +hinneh >

, [ if ] the plague <05061 +nega< > be spread <06581 +pasah > in

the house <01004 +bayith > , it [ {is} ] a fretting <03992

+ma>ar > leprosy <06883 +tsara<ath > in the house <01004 +bayith

> : it [ is ] unclean <02931 +tame> > .


is LEV 014 046 Moreover he that goeth <00935 +bow> > into <00413

+>el > the house <01004 +bayith > all <03605 +kol > the while

that it {is} shut <05462 +cagar > up shall be unclean <02930

+tame> > until <05704 +<ad > the even <06153 +<ereb > .


is LEV 014 048 And if <00518 +>im > the priest <03548 +kohen >

shall come <00935 +bow> > in , and look <07200 +ra>ah > [ upon

it ] , and , behold <02009 +hinneh > , the plague <05061 +nega<

> hath not spread <06581 +pasah > in the house <01004 +bayith > ,

 after <00310 +>achar > the house <01004 +bayith > was

plaistered <02902 +tuwach > : then the priest <03548 +kohen >

shall pronounce the house <01004 +bayith > clean <02891 +taher >

, because <03588 +kiy > the plague <05061 +nega< > {is} healed

<07495 +rapha> > .


is LEV 014 054 . This <02063 +zo>th > [ {is} ] the law <08451

+towrah > for all <03605 +kol > manner of plague <05061 +nega< >

of leprosy <06883 +tsara<ath > , and scall <05424 +netheq > ,


is LEV 014 057 To teach <03384 +yarah > when <03117 +yowm > [ it

is ] unclean <02931 +tame> > , and when <03117 +yowm > [ it is ]

clean <02889 +tahowr > : this <02063 +zo>th > [ {is} ] the law

<08451 +towrah > of leprosy <06883 +tsara<ath > .


is LEV 014 057 To teach <03384 +yarah > when <03117 +yowm > [ it

is ] unclean <02931 +tame> > , and when <03117 +yowm > [ it {is}

] clean <02889 +tahowr > : this <02063 +zo>th > [ is ] the law

<08451 +towrah > of leprosy <06883 +tsara<ath > .


is LEV 014 057 To teach <03384 +yarah > when <03117 +yowm > [ it

{is} ] unclean <02931 +tame> > , and when <03117 +yowm > [ it is

] clean <02889 +tahowr > : this <02063 +zo>th > [ is ] the law

<08451 +towrah > of leprosy <06883 +tsara<ath > .


is LEV 015 002 Speak <01696 +dabar > unto the children <01121

+ben > of Israel <03478 +Yisra>el > , and say <00559 +>amar >

unto them , When <03588 +kiy > any <00376 +>iysh > man <00376

+>iysh > hath <01961 +hayah > a running <02100 +zuwb > issue

<02100 +zuwb > out of his flesh <01320 +basar > , [ because of ]

his issue <02101 +zowb > he [ {is} ] unclean <02931 +tame> > .


is LEV 015 003 And this <02063 +zo>th > shall be his uncleanness

<02932 +tum>ah > in his issue <02101 +zowb > : whether his flesh

<01320 +basar > run <07325 +ruwr > with his issue <02101 +zowb >

, or <00176 +>ow > his flesh <01320 +basar > be stopped <02856

+chatham > from his issue <02101 +zowb > , it [ {is} ] his

uncleanness <02932 +tum>ah > .


is LEV 015 004 Every <03605 +kol > bed <04904 +mishkab > ,

whereon he lieth <07901 +shakab > that hath the issue <02100

+zuwb > , {is} unclean <02930 +tame> > : and every thing <03627

+k@liy > , whereon he sitteth <03427 +yashab > , shall be

unclean <02930 +tame> > .


is LEV 015 008 And if <03588 +kiy > he that hath the issue

<02100 +zuwb > spit <07556 +raqaq > upon him that {is} clean

<02889 +tahowr > ; then he shall wash <03526 +kabac > his

clothes <00899 +beged > , and bathe <07364 +rachats > [ himself

] in water <04325 +mayim > , and be unclean <02930 +tame> >

until the even <06153 +<ereb > .


is LEV 015 013 And when <03588 +kiy > he that hath an issue

<02100 +zuwb > {is} cleansed <02891 +taher > of his issue <02101

+zowb > ; then he shall number <05608 +caphar > to himself seven

<07651 +sheba< > days <03117 +yowm > for his cleansing <02893

+tohorah > , and wash <03526 +kabac > his clothes <00899 +beged

> , and bathe <07364 +rachats > his flesh <01320 +basar > in

running <02416 +chay > water <04325 +mayim > , and shall be

clean <02891 +taher > .


is LEV 015 017 And every <03605 +kol > garment <00899 +beged > ,

and every <03605 +kol > skin <05785 +<owr > , whereon {is} the

seed <02233 +zera< > of copulation <07902 +sh@kabah > , shall be

washed <03526 +kabac > with water <04325 +mayim > , and be

unclean <02930 +tame> > until <05704 +<ad > the even <06153

+<ereb > .


is LEV 015 031 Thus shall ye separate <05144 +nazar > the

children <01121 +ben > of Israel <03478 +Yisra>el > from their

uncleanness <02932 +tum>ah > ; that they die <04191 +muwth > not

in their uncleanness <02932 +tum>ah > , when they defile <02930

+tame> > my tabernacle <04908 +mishkan > that [ {is} ] among

<08432 +tavek > them .


is LEV 015 032 This <02063 +zo>th > [ is ] the law <08451

+towrah > of him that hath an issue <02100 +zuwb > , and [ of

him ] whose <00834 +>aher > seed <02233 +zera< > goeth <03318

+yatsa> > from him , and {is} defiled <02930 +tame> > therewith ;


is LEV 015 032 This <02063 +zo>th > [ {is} ] the law <08451

+towrah > of him that hath an issue <02100 +zuwb > , and [ of

him ] whose <00834 +>aher > seed <02233 +zera< > goeth <03318

+yatsa> > from him , and is defiled <02930 +tame> > therewith ;


is LEV 015 033 And of her that is sick <01739 +daveh > of her

flowers <05079 +niddah > , and of him that hath an issue <02100

+zuwb > , of the man <02145 +zakar > , and of the woman <05347

+n@qebah > , and of him that lieth <07901 +shakab > with her

that {is} unclean <02931 +tame> > .


is LEV 015 033 And of her that {is} sick <01739 +daveh > of her

flowers <05079 +niddah > , and of him that hath an issue <02100

+zuwb > , of the man <02145 +zakar > , and of the woman <05347

+n@qebah > , and of him that lieth <07901 +shakab > with her

that is unclean <02931 +tame> > .


is LEV 016 002 And the LORD <03068 +Y@hovah > said <00559 +>amar

> unto Moses <04872 +Mosheh > , Speak <01696 +dabar > unto Aaron

<00175 +>Aharown > thy brother <00251 +>ach > , that he come

<00935 +bow> > not at all <03605 +kol > times <06256 +<eth >

into <00413 +>el > the holy <06944 +qodesh > [ place ] within

<01004 +bayith > the vail <06532 +poreketh > before the mercy

<03727 +kapporeth > seat , which <00834 +>aher > [ {is} ] upon

the ark <00727 +>arown > ; that he die <04191 +muwth > not : for

I will appear <07200 +ra>ah > in the cloud <06051 +<anan > upon

the mercy <03727 +kapporeth > seat .


is LEV 016 006 And Aaron <00175 +>Aharown > shall offer <07126

+qarab > his bullock <06499 +par> of the sin <02403 +chatta>ah >

offering , which <00834 +>aher > [ {is} ] for himself , and make

an atonement <03722 +kaphar > for himself , and for his house

<01004 +bayith > .


is LEV 016 011 And Aaron <00175 +>Aharown > shall bring <07126

+qarab > the bullock <06499 +par > of the sin <02403 +chatta>ah

> offering , which <00834 +>aher > [ is ] for himself , and

shall make an atonement <03722 +kaphar > for himself , and for

his house <01004 +bayith > , and shall kill <07819 +shachat >

the bullock <06499 +par > of the sin <02403 +chatta>ah >

offering which <00834 +>aher > [ {is} ] for himself :


is LEV 016 011 And Aaron <00175 +>Aharown > shall bring <07126

+qarab > the bullock <06499 +par > of the sin <02403 +chatta>ah

> offering , which <00834 +>aher > [ {is} ] for himself , and

shall make an atonement <03722 +kaphar > for himself , and for

his house <01004 +bayith > , and shall kill <07819 +shachat >

the bullock <06499 +par > of the sin <02403 +chatta>ah >

offering which <00834 +>aher > [ is ] for himself :


is LEV 016 013 And he shall put <05414 +nathan > the incense

<07004 +q@toreth > upon the fire <00784 +>esh > before <06440

+paniym > the LORD <03068 +Y@hovah > , that the cloud <06051

+<anan > of the incense <07004 +q@toreth > may cover <03680

+kacah > the mercy <03727 +kapporeth > seat that [ {is} ] upon

the testimony <5715> , that he die <04191 +muwth > not :


is LEV 016 015 . Then shall he kill <07819 +shachat > the goat

<08163 +sa<iyr > of the sin <02403 +chatta>ah > offering , that

[ {is} ] for the people <05971 +<am > , and bring <00935 +bow> >

his blood <01818 +dam > within <01004 +bayith > the vail <06532

+poreketh > , and do <06213 +<asah > with that blood <01818 +dam

> as he did <06213 +<asah > with the blood <01818 +dam > of the

bullock <06499 +par > , and sprinkle <05137 +nazah > it upon the

mercy <03727 +kapporeth > seat , and before <06440 +paniym > the

mercy <03727 +kapporeth > seat :


is LEV 016 018 And he shall go <03318 +yatsa> > out unto the

altar <04196 +mizbeach > that [ {is} ] before <06440 +paniym >

the LORD <03068 +Y@hovah > , and make an atonement <03722

+kaphar > for it ; and shall take <03947 +laqach > of the blood

<01818 +dam > of the bullock <06499 +par > , and of the blood

<01818 +dam > of the goat <08163 +sa<iyr > , and put <05414

+nathan > [ it ] upon the horns <07161 +qeren > of the altar

<04196 +mizbeach > round <05439 +cabiyb > about .


is LEV 017 002 Speak <01696 +dabar > unto Aaron <00175 +>Aharown

> , and unto his sons <01121 +ben > , and unto all <03605 +kol >

the children <01121 +ben > of Israel <03478 +Yisra>el > , and

say <00559 +>amar > unto them ; This <02063 +zo>th > [ {is} ]

the thing <01697 +dabar > which <00834 +>aher > the LORD <03068

+Y@hovah > hath commanded <06680 +tsavah > , saying <00559

+>amar > ,


is LEV 017 011 For the life <05315 +nephesh > of the flesh

<01320 +basar > [ is ] in the blood <01818 +dam > : and I have

given <05414 +nathan > it to you upon the altar <04196 +mizbeach

> to make an atonement <03722 +kaphar > for your souls <05315

+nephesh > : for it [ {is} ] the blood <01818 +dam > [ that ]

maketh an atonement <03722 +kaphar > for the soul <05315

+nephesh > .


is LEV 017 011 For the life <05315 +nephesh > of the flesh

<01320 +basar > [ {is} ] in the blood <01818 +dam > : and I have

given <05414 +nathan > it to you upon the altar <04196 +mizbeach

> to make an atonement <03722 +kaphar > for your souls <05315

+nephesh > : for it [ is ] the blood <01818 +dam > [ that ]

maketh an atonement <03722 +kaphar > for the soul <05315

+nephesh > .


is LEV 017 014 For [ it is ] the life <05315 +nephesh > of all

<03605 +kol > flesh <01320 +basar > ; the blood <01818 +dam > of

it [ is ] for the life <05315 +nephesh > thereof : therefore I

said <00559 +>amar > unto the children <01121 +ben > of Israel

<03478 +Yisra>el > , Ye shall eat <00398 +>akal > the blood

<01818 +dam > of no <03808 +lo> > manner of flesh <01320 +basar

> : for the life <05315 +nephesh > of all <03605 +kol > flesh

<01320 +basar > [ {is} ] the blood <01818 +dam > thereof :

whosoever <03605 +kol > eateth <00398 +>akal > it shall be cut

<03772 +karath > off .


is LEV 017 014 For [ it is ] the life <05315 +nephesh > of all

<03605 +kol > flesh <01320 +basar > ; the blood <01818 +dam > of

it [ {is} ] for the life <05315 +nephesh > thereof : therefore I

said <00559 +>amar > unto the children <01121 +ben > of Israel

<03478 +Yisra>el > , Ye shall eat <00398 +>akal > the blood

<01818 +dam > of no <03808 +lo> > manner of flesh <01320 +basar

> : for the life <05315 +nephesh > of all <03605 +kol > flesh

<01320 +basar > [ is ] the blood <01818 +dam > thereof :

whosoever <03605 +kol > eateth <00398 +>akal > it shall be cut

<03772 +karath > off .


is LEV 017 014 For [ it {is} ] the life <05315 +nephesh > of all

<03605 +kol > flesh <01320 +basar > ; the blood <01818 +dam > of

it [ is ] for the life <05315 +nephesh > thereof : therefore I

said <00559 +>amar > unto the children <01121 +ben > of Israel

<03478 +Yisra>el > , Ye shall eat <00398 +>akal > the blood

<01818 +dam > of no <03808 +lo> > manner of flesh <01320 +basar

> : for the life <05315 +nephesh > of all <03605 +kol > flesh

<01320 +basar > [ is ] the blood <01818 +dam > thereof :

whosoever <03605 +kol > eateth <00398 +>akal > it shall be cut

<03772 +karath > off .


is LEV 018 006 . None of you shall approach <07126 +qarab > to

any <00376 +>iysh > that {is} near <07607 +sh@>er > of kin

<01320 +basar > to him , to uncover <01540 +galah > [ their ]

nakedness <06172 +<ervah > : I [ am ] the LORD <03068 +Y@hovah >

.


is LEV 018 007 The nakedness <06172 +<ervah > of thy father <1> ,

 or the nakedness <06172 +<ervah > of thy mother <00517 +>em > ,

shalt thou not uncover <01540 +galah > : she [ {is} ] thy mother

<00517 +>em > ; thou shalt not uncover <01540 +galah > her

nakedness <06172 +<ervah > .


is LEV 018 008 The nakedness <06172 +<ervah > of thy father s

<1> wife <00802 +>ishshah > shalt thou not uncover <01540 +galah

> : it [ {is} ] thy father s <1> nakedness <06172 +<ervah > .


is LEV 018 010 The nakedness <06172 +<ervah > of thy son s

<01121 +ben > daughter <01323 +bath > , or <00176 +>ow > of thy

daughter s <01323 +bath > daughter <01323 +bath > , [ even ]

their nakedness <06172 +<ervah > thou shalt not uncover <01540

+galah > : for theirs <02007 +hennah > [ {is} ] thine own

nakedness <06172 +<ervah > .


is LEV 018 011 The nakedness <06172 +<ervah > of thy father s

<1> wife s <00802 +>ishshah > daughter <01323 +bath > , begotten

<04138 +mowledeth > of thy father <1> , she [ {is} ] thy sister

<00269 +>achowth > , thou shalt not uncover <01540 +galah > her

nakedness <06172 +<ervah > .


is LEV 018 012 Thou shalt not uncover <01540 +galah > the

nakedness <06172 +<ervah > of thy father s <1> sister <00269

+>achowth > : she [ {is} ] thy father s <1> near <07607 +sh@>er

> kinswoman <07607 +sh@>er > .


is LEV 018 013 Thou shalt not uncover <01540 +galah > the

nakedness <06172 +<ervah > of thy mother s <00517 +>em > sister

<00269 +>achowth > : for she [ {is} ] thy mother s <00517 +>em >

near <07607 +sh@>er > kinswoman <07607 +sh@>er > .


is LEV 018 014 Thou shalt not uncover <01540 +galah > the

nakedness <06172 +<ervah > of thy father s <1> brother <00251

+>ach > , thou shalt not approach <07126 +qarab > to his wife

<00802 +>ishshah > : she [ {is} ] thine aunt <01733 +dowdah > .


is LEV 018 015 Thou shalt not uncover <01540 +galah > the

nakedness <06172 +<ervah > of thy daughter <03618 +kallah > in

law <03618 +kallah > : she [ {is} ] thy son s <01121 +ben > wife

<00802 +>ishshah > ; thou shalt not uncover <01540 +galah > her

nakedness <06172 +<ervah > .


is LEV 018 016 Thou shalt not uncover <01540 +galah > the

nakedness <06172 +<ervah > of thy brother s <00251 +>ach > wife

<00802 +>ishshah > : it [ {is} ] thy brother s <00251 +>ach >

nakedness <06172 +<ervah > .


is LEV 018 017 Thou shalt not uncover <01540 +galah > the

nakedness <06172 +<ervah > of a woman <00802 +>ishshah > and her

daughter <01323 +bath > , neither <03808 +lo> > shalt thou take

<03947 +laqach > her son s <01121 +ben > daughter <01323 +bath >

, or her daughter s <01323 +bath > daughter <01323 +bath > , to

uncover <01540 +galah > her nakedness <06172 +<ervah > ; [ for ]

they [ are ] her near <07608 +sha>arah > kinswomen <07608

+sha>arah > : it [ {is} ] wickedness <02154 +zimmah > .


is LEV 018 019 . Also thou shalt not approach <07126 +qarab >

unto a woman <00802 +>ishshah > to uncover <01540 +galah > her

nakedness <06172 +<ervah > , as long as she {is} put <05079

+niddah > apart <05079 +niddah > for her uncleanness <02932

+tum>ah > .


is LEV 018 022 Thou shalt not lie <07901 +shakab > with mankind

<02145 +zakar > , as with womankind <00802 +>ishshah > : it [

{is} ] abomination <08441 +tow<ebah > .


is LEV 018 023 Neither <03808 +lo> > shalt thou lie <07903

+sh@kobeth > with any <03605 +kol > beast <00929 +b@hemah > to

defile <02930 +tame> > thyself therewith : neither <03808 +lo> >

shall any woman <00802 +>ishshah > stand <05975 +<amad > before

<06440 +paniym > a beast <00929 +b@hemah > to lie <07250 +raba<

> down <07250 +raba< > thereto : it [ {is} ] confusion <08397

+tebel > .


is LEV 018 025 And the land <00776 +>erets > {is} defiled <02930

+tame> > : therefore I do visit <06485 +paqad > the iniquity

<05771 +<avon > thereof upon it , and the land <00776 +>erets >

itself vomiteth <06958 +qow> > out her inhabitants <03427

+yashab > .


is LEV 018 027 ( For all <03605 +kol > these <00411 +>el >

abominations <08441 +tow<ebah > have the men <00582 +>enowsh >

of the land <00776 +>erets > done <06213 +<asah > , which <00834

+>aher > [ were ] before <06440 +paniym > you , and the land

<00776 +>erets > {is} defiled <02930 +tame> > ; )


is LEV 019 007 And if <00518 +>im > it be eaten <00398 +>akal >

at all on the third <07992 +sh@liyshiy > day <03117 +yowm > , it

[ {is} ] abominable <06292 +pigguwl > ; it shall not be accepted

<07521 +ratsah > .


is LEV 019 013 Thou shalt not defraud <06231 +<ashaq > thy

neighbour <07453 +rea< > , neither <03808 +lo> > rob <01497

+gazal > [ him ] : the wages <06468 +p@<ullah > of him that {is}

hired <07916 +sakiyr > shall not abide <03885 +luwn > with thee

all night until <05704 +<ad > the morning <01242 +boqer > .


is LEV 019 020 And whosoever lieth <07901 +shakab > carnally

<02233 +zera< > with a woman <00802 +>ishshah > , that [ {is} ]

a bondmaid <08198 +shiphchah > , betrothed <02778 +charaph . >

to an husband <00376 +>iysh > , and not at all redeemed <06299

+padah > , nor <03808 +lo> > freedom <02668 +chuphshah > given

<05414 +nathan > her ; she shall be scourged <01244 +biqqoreth >

; they shall not be put to death <04191 +muwth > , because

<03588 +kiy > she was not free <02666 +chaphash > .


is LEV 020 014 And if <00834 +>aher > a man <00376 +>iysh > take

<03947 +laqach > a wife <00802 +>ishshah > and her mother <00517

+>em > , it [ {is} ] wickedness <02154 +zimmah > : they shall be

burnt <08313 +saraph > with fire <00784 +>esh > , both he and

they ; that there be no <03808 +lo> > wickedness <02154 +zimmah

> among <08432 +tavek > you .


is LEV 020 017 And if <00834 +>aher > a man <00376 +>iysh >

shall take <03947 +laqach > his sister <00269 +>achowth > , his

father s <1> daughter <01323 +bath > , or <00176 +>ow > his

mother s <00517 +>em > daughter <01323 +bath > , and see <07200

+ra>ah > her nakedness <06172 +<ervah > , and she see <07200

+ra>ah > his nakedness <06172 +<ervah > ; it [ {is} ] a wicked

<02617 +checed > thing ; and they shall be cut <03772 +karath >

off in the sight <05869 +<ayin > of their people <05971 +<am > :

he hath uncovered <01540 +galah > his sister s <00269 +>achowth

> nakedness <06172 +<ervah > ; he shall bear <05375 +nasa> > his

iniquity <05771 +<avon > .


is LEV 020 021 And if <00834 +>aher > a man <00376 +>iysh >

shall take <03947 +laqach > his brother s <00251 +>ach > wife

<00802 +>ishshah > , it [ {is} ] an unclean <05079 +niddah >

thing : he hath uncovered <01540 +galah > his brother s <00251

+>ach > nakedness <06172 +<ervah > ; they shall be childless

<06185 +<ariyriy > .


is LEV 020 027 A man <00376 +>iysh > also or <00176 +>ow > woman

<00802 +>ishshah > that hath <01961 +hayah > a familiar spirit

<00178 +>owb > , or that {is} a wizard <03049 +yidd@<oniy > ,

shall surely be put to death <04191 +muwth > : they shall stone

<07275 +ragam > them with stones <68> : their blood <01818 +dam

> [ shall be ] upon them .


is LEV 021 002 But for his kin <07607 +sh@>er > , that is near

<07138 +qarowb > unto him , [ that {is} ] , for his mother

<00517 +>em > , and for his father <1> , and for his son <01121

+ben > , and for his daughter <01323 +bath > , and for his

brother <00251 +>ach > ,


is LEV 021 002 But for his kin <07607 +sh@>er > , that {is} near

<07138 +qarowb > unto him , [ that is ] , for his mother <00517

+>em > , and for his father <1> , and for his son <01121 +ben > ,

 and for his daughter <01323 +bath > , and for his brother

<00251 +>ach > ,


is LEV 021 003 And for his sister <00269 +>achowth > a virgin

<01330 +b@thuwlah > , that {is} nigh <07138 +qarowb > unto him ,

which <00834 +>aher > hath had <01961 +hayah > no <03808 +lo> >

husband <00376 +>iysh > ; for her may he be defiled <02930

+tame> > .


is LEV 021 007 They shall not take <03947 +laqach > a wife

<00802 +>ishshah > [ that is ] a whore <02181 +zanah > , or

profane <02491 +chalal > ; neither <03808 +lo> > shall they take

<03947 +laqach > a woman <00802 +>ishshah > put <01644 +garash >

away from her husband <00376 +>iysh > : for he [ {is} ] holy

<06918 +qadowsh > unto his God <00430 +>elohiym > .


is LEV 021 007 They shall not take <03947 +laqach > a wife

<00802 +>ishshah > [ that {is} ] a whore <02181 +zanah > , or

profane <02491 +chalal > ; neither <03808 +lo> > shall they take

<03947 +laqach > a woman <00802 +>ishshah > put <01644 +garash >

away from her husband <00376 +>iysh > : for he [ is ] holy

<06918 +qadowsh > unto his God <00430 +>elohiym > .


is LEV 021 010 . And [ he that is ] the high <01419 +gadowl >

priest <03548 +kohen > among his brethren <00251 +>ach > , upon

whose <00834 +>aher > head <07218 +ro>sh > the anointing <04888

+mishchah > oil <08081 +shemen > was poured <03332 +yatsaq > ,

and that {is} consecrated to put <03847 +labash > on the

garments <00899 +beged > , shall not uncover <06544 +para< > his

head <07218 +ro>sh > , nor <03808 +lo> > rend <06533 +param >

his clothes <00899 +beged > ;


is LEV 021 010 . And [ he that {is} ] the high <01419 +gadowl >

priest <03548 +kohen > among his brethren <00251 +>ach > , upon

whose <00834 +>aher > head <07218 +ro>sh > the anointing <04888

+mishchah > oil <08081 +shemen > was poured <03332 +yatsaq > ,

and that is consecrated to put <03847 +labash > on the garments

<00899 +beged > , shall not uncover <06544 +para< > his head

<07218 +ro>sh > , nor <03808 +lo> > rend <06533 +param > his

clothes <00899 +beged > ;


is LEV 021 012 Neither <03808 +lo> > shall he go <03318 +yatsa>

> out of the sanctuary <04720 +miqdash > , nor <03808 +lo> >

profane <02490 +chalal > the sanctuary <04720 +miqdash > of his

God <00430 +>elohiym > ; for the crown <05145 +nezer > of the

anointing <04888 +mishchah > oil <08081 +shemen > of his God

<00430 +>elohiym > [ {is} ] upon him : I [ am ] the LORD <03068

+Y@hovah > .


is LEV 021 019 Or <00176 +>ow > a man <00376 +>iysh > that {is}

brokenfooted , or <00176 +>ow > brokenhanded ,


is LEV 022 004 What <00376 +>iysh > man <00376 +>iysh > soever

of the seed <02233 +zera< > of Aaron <00175 +>Aharown > [ is ] a

leper <06879 +tsara< > , or <00176 +>ow > hath a running <02100

+zuwb > issue <02100 +zuwb > ; he shall not eat <00398 +>akal >

of the holy <06944 +qodesh > things , until <05704 +<ad > he be

clean <02891 +taher > . And whoso toucheth <05060 +naga< > any

<03605 +kol > thing [ that {is} ] unclean <02931 +tame> > [ by ]

the dead <05315 +nephesh > , or <00176 +>ow > a man <00376

+>iysh > whose <00834 +>aher > seed goeth <03318 +yatsa> > from

him ;


is LEV 022 004 What <00376 +>iysh > man <00376 +>iysh > soever

of the seed <02233 +zera< > of Aaron <00175 +>Aharown > [ {is} ]

a leper <06879 +tsara< > , or <00176 +>ow > hath a running

<02100 +zuwb > issue <02100 +zuwb > ; he shall not eat <00398

+>akal > of the holy <06944 +qodesh > things , until <05704 +<ad

> he be clean <02891 +taher > . And whoso toucheth <05060 +naga<

> any <03605 +kol > thing [ that is ] unclean <02931 +tame> > [

by ] the dead <05315 +nephesh > , or <00176 +>ow > a man <00376

+>iysh > whose <00834 +>aher > seed goeth <03318 +yatsa> > from

him ;


is LEV 022 007 And when the sun <08121 +shemesh > is down <00935

+bow> > , he shall be clean <02891 +taher > , and shall

afterward <00310 +>achar > eat <00398 +>akal > of the holy

<06944 +qodesh > things ; because <03588 +kiy > it [ {is} ] his

food <03899 +lechem > .


is LEV 022 007 And when the sun <08121 +shemesh > {is} down

<00935 +bow> > , he shall be clean <02891 +taher > , and shall

afterward <00310 +>achar > eat <00398 +>akal > of the holy

<06944 +qodesh > things ; because <03588 +kiy > it [ is ] his

food <03899 +lechem > .


is LEV 022 008 That which dieth <05038 +n@belah > of itself , or

{is} torn <02966 +t@rephah > [ with beasts <02966 +t@rephah > ] ,

 he shall not eat <00398 +>akal > to defile <02930 +tame> >

himself therewith : I [ am ] the LORD <03068 +Y@hovah > .


is LEV 022 011 But if <03588 +kiy > the priest <03548 +kohen >

buy <07069 +qanah > [ any ] soul <05315 +nephesh > with his

money <03701 +keceph > , he shall eat <00398 +>akal > of it ,

and he that {is} born <03211 +yaliyd > in his house <01004

+bayith > : they shall eat <00398 +>akal > of his meat <03899

+lechem > .


is LEV 022 013 But if <03588 +kiy > the priest s <03548 +kohen >

daughter <01323 +bath > be a widow <00490 +>almanah > , or

divorced <01644 +garash > , and have no <00369 +>ayin > child

<02233 +zera< > , and {is} returned <07725 +shuwb > unto her

father s <1> house <01004 +bayith > , as in her youth <05271

+na<uwr > , she shall eat <00398 +>akal > of her father s <1>

meat <03899 +lechem > : but there shall no <03808 +lo> >

stranger <02114 +zuwr > eat <00398 +>akal > thereof .


is LEV 022 024 Ye shall not offer <07126 +qarab > unto the LORD

<03068 +Y@hovah > that which {is} bruised <04600 +ma<ak > , or

crushed <03807 +kathath > , or broken <05423 +nathaq > , or cut

<03772 +karath > ; neither <03808 +lo> > shall ye make <06213

+<asah > [ any offering thereof ] in your land <00776 +>erets > .


is LEV 022 025 Neither <03808 +lo> > from a stranger s hand

<03027 +yad > shall ye offer <07126 +qarab > the bread <03899

+lechem > of your God <00430 +>elohiym > of any <03605 +kol > of

these <00428 +>el - leh > ; because <03588 +kiy > their

corruption <04893 +mishchath > [ {is} ] in them , [ and ]

blemishes <03971 +m>uwm > [ be ] in them : they shall not be

accepted <07521 +ratsah > for you .


is LEV 022 027 When a bullock <07794 +showr > , or <00176 +>ow >

a sheep <03775 +keseb > , or <00176 +>ow > a goat <05795 +<ez > ,

 {is} brought <03205 +yalad > forth <03205 +yalad > , then it

shall be seven <07651 +sheba< > days <03117 +yowm > under <08478

+tachath > the dam <00517 +>em > ; and from the eighth <08066

+sh@miyniy > day <03117 +yowm > and thenceforth <01973 +hal@ah >

it shall be accepted <07521 +ratsah > for an offering made by

fire unto the LORD <03068 +Y@hovah > .


is LEV 023 003 Six <08337 +shesh > days <03117 +yowm > shall

work <04399 +m@la>kah > be done <06213 +<asah > : but the

seventh <07637 +sh@biy<iy > day <03117 +yowm > [ is ] the

sabbath <07676 +shabbath > of rest <07677 +shabbathown > , an

holy <06944 +qodesh > convocation <04744 +miqra> > ; ye shall do

<06213 +<asah > no <03808 +lo> > work <04399 +m@la>kah > [

therein ] : it [ {is} ] the sabbath <07676 +shabbath > of the

LORD <03068 +Y@hovah > in all <03605 +kol > your dwellings

<04186 +mowshab > .


is LEV 023 003 Six <08337 +shesh > days <03117 +yowm > shall

work <04399 +m@la>kah > be done <06213 +<asah > : but the

seventh <07637 +sh@biy<iy > day <03117 +yowm > [ {is} ] the

sabbath <07676 +shabbath > of rest <07677 +shabbathown > , an

holy <06944 +qodesh > convocation <04744 +miqra> > ; ye shall do

<06213 +<asah > no <03808 +lo> > work <04399 +m@la>kah > [

therein ] : it [ is ] the sabbath <07676 +shabbath > of the LORD

<03068 +Y@hovah > in all <03605 +kol > your dwellings <04186

+mowshab > .


is LEV 023 005 In the fourteenth [ day ] of the first <07223

+ri>shown > month <02320 +chodesh > at <00996 +beyn > even

<06153 +<ereb > [ {is} ] the LORD S <03068 +Y@hovah > passover

<06453 +pecach > .


is LEV 023 006 And on the fifteenth <06240 +<asar > day <03117

+yowm > of the same <02088 +zeh > month <02320 +chodesh > [ {is}

] the feast <02282 +chag > of unleavened <04682 +matstsah >

bread unto the LORD <03068 +Y@hovah > : seven <07651 +sheba< >

days <03117 +yowm > ye must eat <00398 +>akal > unleavened

<04682 +matstsah > bread .


is LEV 023 008 But ye shall offer <07126 +qarab > an offering

made by fire <00784 +>esh > unto the LORD <03068 +Y@hovah >

seven <07651 +sheba< > days <03117 +yowm > : in the seventh

<07637 +sh@biy<iy > day <03117 +yowm > [ {is} ] an holy <06944

+qodesh > convocation <04744 +miqra> > : ye shall do <06213

+<asah > no servile <05656 +<abodah > work <04399 +m@la>kah > [

therein ] .


is LEV 023 028 And ye shall do <06213 +<asah > no <03808 +lo> >

work <04399 +m@la>kah > in that same <06106 +<etsem > day <03117

+yowm > : for it [ {is} ] a day <03117 +yowm > of atonement

<03725 +kippur > , to make an atonement <03722 +kaphar > for you

before <06440 +paniym > the LORD <03068 +Y@hovah > your God

<00430 +>elohiym > .


is LEV 023 036 Seven <07651 +sheba< > days <03117 +yowm > ye

shall offer <07126 +qarab > an offering made by fire unto the

LORD <03068 +Y@hovah > : on the eighth <08066 +sh@miyniy > day

<03117 +yowm > shall be an holy <06944 +qodesh > convocation

<04744 +miqra> > unto you ; and ye shall offer <07126 +qarab >

an offering made by fire unto the LORD <03068 +Y@hovah > : it [

{is} ] a solemn <06116 +<atsarah > assembly <06116 +<atsarah > ;

[ and ] ye shall do <06213 +<asah > no servile <05656 +<abodah >

work <04399 +m@la>kah > [ therein ] .


is LEV 024 009 And it shall be Aaron s <00175 +>Aharown > and

his sons <01121 +ben > ; and they shall eat <00398 +>akal > it

in the holy <06918 +qadowsh > place <04725 +maqowm > : for it [

{is} ] most <06944 +qodesh > holy <06944 +qodesh > unto him of

the offerings of the LORD <03068 +Y@hovah > made by fire by a

perpetual <05769 +<owlam > statute <02706 +choq > .


is LEV 024 016 And he that blasphemeth <05344 +naqab > the name

<08034 +shem > of the LORD <03068 +Y@hovah > , he shall surely

be put to death <04191 +muwth > , [ and ] all <03605 +kol > the

congregation <05712 +<edah > shall certainly stone <07275 +ragam

> him : as well the stranger <01616 +ger > , as he that {is}

born <00249 +>ezrach > in the land <00249 +>ezrach > , when he

blasphemeth <05344 +naqab > the name <08034 +shem > [ of the

LORD <03068 +Y@hovah > ] , shall be put to death <04191 +muwth >

.


is LEV 025 005 That which groweth <05599 +caphiyach > of its own

accord <05599 +caphiyach > of thy harvest <07105 +qatsiyr > thou

shalt not reap <07114 +qatsar > , neither <03808 +lo> > gather

<01219 +batsar > the grapes <06025 +<enab > of thy vine <05139

+naziyr > undressed <05139 +naziyr > : [ for ] it {is} a year

<08141 +shaneh > of rest <07677 +shabbathown > unto the land

<00776 +>erets > .


is LEV 025 012 For it [ {is} ] the jubile <03104 +yowbel > ; it

shall be holy <06944 +qodesh > unto you : ye shall eat <00398

+>akal > the increase <08393 +t@buw>ah > thereof out of the

field <07704 +sadeh > .


is LEV 025 023 . The land <00776 +>erets > shall not be sold

<04376 +makar > for ever <06783 +ts@miythuth > : for the land

<00776 +>erets > [ {is} ] mine ; for ye [ are ] strangers <01616

+ger > and sojourners <08453 +towshab > with me .


is LEV 025 028 But if <00518 +>im > he be not able to restore

<07725 +shuwb > [ it ] to him , then that which {is} sold <04465

+mimkar > shall remain <01961 +hayah > in the hand <03027 +yad >

of him that hath bought <07069 +qanah > it until <05704 +<ad >

the year <08141 +shaneh > of jubile <03104 +yowbel > : and in

the jubile <03104 +yowbel > it shall go <03318 +yatsa> > out ,

and he shall return <07725 +shuwb > unto his possession <00272

+>achuzzah > .


is LEV 025 029 And if <03588 +kiy > a man <00376 +>iysh > sell

<04376 +makar > a dwelling <04186 +mowshab > house <01004

+bayith > in a walled <02346 +chowmah > city <05892 +<iyr > ,

then he may redeem <01353 +g@ullah > it within <05704 +<ad > a

whole <08552 +tamam > year <08141 +shaneh > after it {is} sold

<04465 +mimkar > ; [ within <08537 +tom > ] a full <03117 +yowm

> year <03117 +yowm > may he redeem <01353 +g@ullah > it .


is LEV 025 030 And if <00518 +>im > it be not redeemed <01350

+ga>al > within <05704 +<ad > the space <04390 +male> > of a

full <08549 +tamiym > year <08141 +shaneh > , then the house

<01004 +bayith > that [ {is} ] in the walled <02346 +chowmah >

city <05892 +<iyr > shall be established <06965 +quwm > for ever

<06783 +ts@miythuth > to him that bought <07069 +qanah > it

throughout his generations <01755 +dowr > : it shall not go

<03318 +yatsa> > out in the jubile <03104 +yowbel > .


is LEV 025 034 But the field <07704 +sadeh > of the suburbs

<04054 +migrash > of their cities <05892 +<iyr > may not be sold

<04376 +makar > ; for it [ {is} ] their perpetual <05769 +<owlam

> possession <00272 +>achuzzah > .


is LEV 025 048 After <00310 +>achar > that he {is} sold <04376

+makar > he may be redeemed <01353 +g@ullah > again ; one <00259

+>echad > of his brethren <00251 +>ach > may redeem <01350

+ga>al > him :


is LEV 025 049 Either <00176 +>ow > his uncle <01730 +dowd > ,

or <00176 +>ow > his uncle s <01733 +dowdah > son <01121 +ben > ,

 may redeem <01350 +ga>al > him , or [ any ] that {is} nigh

<07607 +sh@>er > of kin <01320 +basar > unto him of his family

<04940 +mishpachah > may redeem <01350 +ga>al > him ; or <00176

+>ow > if he be able <05381 +nasag > , he may redeem <01353

+g@ullah > himself <03027 +yad > .


is LEV 027 022 And if <00518 +>im > [ a man ] sanctify <06942

+qadash > unto the LORD <03068 +Y@hovah > a field <07704 +sadeh

> which he hath bought <04736 +miqnah > , which <00834 +>aher >

[ {is} ] not of the fields <07704 +sadeh > of his possession

<00272 +>achuzzah > ;


is LEV 027 026 . Only <00389 +>ak > the firstling <01060 +b@kowr

> of the beasts <00929 +b@hemah > , which <00834 +>aher > should

be the LORD S <03068 +Y@hovah > firstling <01069 +bakar > , no

<03808 +lo> > man <00376 +>iysh > shall sanctify <06942 +qadash

> it ; whether <00518 +>im > [ it be ] ox <07794 +showr > , or

<00176 +>ow > sheep <07716 +seh > : it [ {is} ] the LORD S

<03068 +Y@hovah > .


is LEV 027 028 Notwithstanding <00389 +>ak > no devoted <02764

+cherem > thing , that a man <00376 +>iysh > shall devote <02763

+charam > unto the LORD <03068 +Y@hovah > of all <03605 +kol >

that he hath , [ both ] of man <00120 +>adam > and beast <00929

+b@hemah > , and of the field <07704 +sadeh > of his possession

<00272 +>achuzzah > , shall be sold <04376 +makar > or redeemed

<01350 +ga>al > : every <03605 +kol > devoted <02764 +cherem >

thing [ {is} ] most <06944 +qodesh > holy <06944 +qodesh > unto

the LORD <03068 +Y@hovah > .


is LEV 027 030 And all <03605 +kol > the tithe <04643 +ma<aser >

of the land <00776 +>erets > , [ whether ] of the seed <02233

+zera< > of the land <00776 +>erets > , [ or ] of the fruit

<06529 +p@riy > of the tree <06086 +<ets > , [ is ] the LORD S

<03068 +Y@hovah > : [ it {is} ] holy <06944 +qodesh > unto the

LORD <03068 +Y@hovah > .


is LEV 027 030 And all <03605 +kol > the tithe <04643 +ma<aser >

of the land <00776 +>erets > , [ whether ] of the seed <02233

+zera< > of the land <00776 +>erets > , [ or ] of the fruit

<06529 +p@riy > of the tree <06086 +<ets > , [ {is} ] the LORD S

<03068 +Y@hovah > : [ it is ] holy <06944 +qodesh > unto the

LORD <03068 +Y@hovah > .


is NUM 001 051 And when <03588 +kiy > the tabernacle <04908

+mishkan > setteth <05265 +naca< > forward <05265 +naca< > , the

Levites <03881 +Leviyiy > shall take <03381 +yarad > it down

<03381 +yarad > : and when <03588 +kiy > the tabernacle <04908

+mishkan > {is} to be pitched <02583 +chanah > , the Levites

<03881 +Leviyiy > shall set <06965 +quwm > it up : and the

stranger <02114 +zuwr > that cometh <07131 +qareb > nigh <07126

+qarab > shall be put to death <04191 +muwth > .


is NUM 003 026 And the hangings <07050 +qela< > of the court

<02691 +chatser > , and the curtain <04539 +macak > for the door

<06607 +pethach > of the court <02691 +chatser > , which <00834

+>aher > [ {is} ] by the tabernacle <04908 +mishkan > , and by

the altar <04196 +mizbeach > round <05439 +cabiyb > about , and

the cords <04340 +meythar > of it for all <03605 +kol > the

service <05656 +<abodah > thereof .


is NUM 003 047 Thou shalt even take <03947 +laqach > five <02568

+chamesh > shekels <08255 +sheqel > apiece by the poll <01538

+gulgoleth > , after the shekel <08255 +sheqel > of the

sanctuary <06944 +qodesh > shalt thou take <03947 +laqach > [

them ] : ( the shekel <08255 +sheqel > [ {is} ] twenty <06242

+<esriym > gerahs <01626 +gerah > : )


is NUM 003 048 And thou shalt give <05414 +nathan > the money

<03701 +keceph > , wherewith the odd <05736 +<adaph > number

<05736 +<adaph > of them {is} to be redeemed <06302 +paduwy > ,

unto Aaron <00175 +>Aharown > and to his sons <01121 +ben > .


is NUM 004 015 And when Aaron <00175 +>Aharown > and his sons

<01121 +ben > have made an end <03615 +kalah > of covering

<03680 +kacah > the sanctuary <06944 +qodesh > , and all <03605

+kol > the vessels <03627 +k@liy > of the sanctuary <06944

+qodesh > , as the camp <04264 +machaneh > {is} to set <05265

+naca< > forward <05265 +naca< > ; after <00310 +>achar > that ,

the sons <01121 +ben > of Kohath <06955 +Q@hath > shall come

<00935 +bow> > to bear <05375 +nasa> > [ it ] : but they shall

not touch <05060 +naga< > [ any ] holy <06944 +qodesh > thing ,

lest they die <04191 +muwth > . These <00428 +>el - leh > [

things are ] the burden <04853 +massa> > of the sons <01121 +ben

> of Kohath <06955 +Q@hath > in the tabernacle <00168 +>ohel >

of the congregation <04150 +mow<ed > .


is NUM 004 016 And to the office <06486 +p@quddah > of Eleazar

<00499 +>El<azar > the son <01121 +ben > of Aaron <00175

+>Aharown > the priest <03548 +kohen > [ pertaineth ] the oil

<08081 +shemen > for the light <03974 +ma>owr > , and the sweet

<05561 +cam > incense <07004 +q@toreth > , and the daily <08548

+tamiyd > meat offering <04503 +minchah > , and the anointing

<04888 +mishchah > oil <08081 +shemen > , [ and ] the oversight

<06486 +p@quddah > of all <03605 +kol > the tabernacle <04908

+mishkan > , and of all <03605 +kol > that therein [ {is} ] , in

the sanctuary <06944 +qodesh > , and in the vessels <03627

+k@liy > thereof .


is NUM 004 024 This <02063 +zo>th > [ {is} ] the service <05656

+<abodah > of the families <04940 +mishpachah > of the

Gershonites <01649 +Ger@shunniy > , to serve <05647 +<abad > ,

and for burdens <04853 +massa> > :


is NUM 004 025 And they shall bear <05375 +nasa> > the curtains

<03407 +y@riy<ah > of the tabernacle <04908 +mishkan > , and the

tabernacle <00168 +>ohel > of the congregation <04150 +mow<ed > ,

 his covering <04372 +mikceh > , and the covering <04372 +mikceh

> of the badgers <08476 +tachash > skins that [ {is} ] above

<04605 +ma<al > upon it , and the hanging <04539 +macak > for

the door <06607 +pethach > of the tabernacle <00168 +>ohel > of

the congregation <04150 +mow<ed > ,


is NUM 004 026 And the hangings <07050 +qela< > of the court

<02691 +chatser > , and the hanging <04539 +macak > for the door

<06607 +pethach > of the gate <08179 +sha<ar > of the court

<02691 +chatser > , which <00834 +>aher > [ is ] by the

tabernacle <04908 +mishkan > and by the altar <04196 +mizbeach >

round <05439 +cabiyb > about , and their cords <04340 +meythar >

, and all <03605 +kol > the instruments <03627 +k@liy > of their

service <05656 +<abodah > , and all <03605 +kol > that {is} made

<06213 +<asah > for them : so shall they serve <05647 +<abad > .


is NUM 004 026 And the hangings <07050 +qela< > of the court

<02691 +chatser > , and the hanging <04539 +macak > for the door

<06607 +pethach > of the gate <08179 +sha<ar > of the court

<02691 +chatser > , which <00834 +>aher > [ {is} ] by the

tabernacle <04908 +mishkan > and by the altar <04196 +mizbeach >

round <05439 +cabiyb > about , and their cords <04340 +meythar >

, and all <03605 +kol > the instruments <03627 +k@liy > of their

service <05656 +<abodah > , and all <03605 +kol > that is made

<06213 +<asah > for them : so shall they serve <05647 +<abad > .


is NUM 004 028 This <02063 +zo>th > [ {is} ] the service <05656

+<abodah > of the families <04940 +mishpachah > of the sons

<01121 +ben > of Gershon <01647 +Ger@shom > in the tabernacle

<00168 +>ohel > of the congregation <04150 +mow<ed > : and their

charge <04931 +mishmereth > [ shall be ] under the hand <03027

+yad > of Ithamar <00385 +>Iythamar > the son <01121 +ben > of

Aaron <00175 +>Aharown > the priest <03548 +kohen > .


is NUM 004 031 And this <02063 +zo>th > [ {is} ] the charge

<04931 +mishmereth > of their burden <04853 +massa> > ,

according to all <03605 +kol > their service <05656 +<abodah >

in the tabernacle <00168 +>ohel > of the congregation <04150

+mow<ed > ; the boards <07175 +qeresh > of the tabernacle <04908

+mishkan > , and the bars <01280 +b@riyach > thereof , and the

pillars <05982 +<ammuwd > thereof , and sockets <00134 +>eden >

thereof ,


is NUM 004 033 This <02063 +zo>th > [ {is} ] the service <05656

+<abodah > of the families <04940 +mishpachah > of the sons

<01121 +ben > of Merari <04847 +M@rariy > , according to all

<03605 +kol > their service <05656 +<abodah > , in the

tabernacle <00168 +>ohel > of the congregation <04150 +mow<ed > ,

 under the hand <03027 +yad > of Ithamar <00385 +>Iythamar > the

son <01121 +ben > of Aaron <00175 +>Aharown > the priest <03548

+kohen > .


is NUM 005 002 Command <06680 +tsavah > the children <01121 +ben

> of Israel <03478 +Yisra>el > , that they put <07971 +shalach >

out of the camp <04264 +machaneh > every <03605 +kol > leper

<06879 +tsara< > , and every <03605 +kol > one that hath an

issue <02100 +zuwb > , and whosoever <03605 +kol > {is} defiled

<02931 +tame> > by the dead <05315 +nephesh > :


is NUM 005 015 Then shall the man <00376 +>iysh > bring <00935

+bow> > his wife <00802 +>ishshah > unto the priest <03548

+kohen > , and he shall bring <00935 +bow> > her offering <07133

+qorban > for her , the tenth <06224 +<asiyriy > [ part ] of an

ephah <00374 +>eyphah > of barley <08184 +s@<orah > meal <07058

+qemach > ; he shall pour <03332 +yatsaq > no <03808 +lo> > oil

<08081 +shemen > upon it , nor <03808 +lo> > put <05414 +nathan

> frankincense <03828 +l@bownah > thereon <05921 +<al > ; for it

[ {is} ] an offering <04503 +minchah > of jealousy <07068

+qin>ah > , an offering <04503 +minchah > of memorial <02146

+zikrown > , bringing <02142 +zakar > iniquity <05771 +<avon >

to remembrance <02142 +zakar > .


is NUM 005 017 And the priest <03548 +kohen > shall take <03947

+laqach > holy <06918 +qadowsh > water <04325 +mayim > in an

earthen <02789 +cheres > vessel <03627 +k@liy > ; and of the

dust <06083 +<aphar > that {is} in the floor <07172 +qarqa< > of

the tabernacle <04908 +mishkan > the priest <03548 +kohen >

shall take <03947 +laqach > , and put <05414 +nathan > [ it ]

into <00413 +>el > the water <04325 +mayim > :


is NUM 005 018 And the priest <03548 +kohen > shall set <05975

+<amad > the woman <00802 +>ishshah > before <06440 +paniym >

the LORD <03068 +Y@hovah > , and uncover <06544 +para< > the

woman s <00802 +>ishshah > head <07218 +ro>sh > , and put <05414

+nathan > the offering <04503 +minchah > of memorial <02146

+zikrown > in her hands <03709 +kaph > , which <01958 +hiy > [

{is} ] the jealousy <07068 +qin>ah > offering <04503 +minchah > :

 and the priest <03548 +kohen > shall have <01961 +hayah > in

his hand <03027 +yad > the bitter <04751 +mar > water <04325

+mayim > that causeth the curse <00779 +>arar > :


is NUM 005 029 This <02063 +zo>th > [ is ] the law <08451

+towrah > of jealousies <07068 +qin>ah > , when <00834 +>aher >

a wife <00802 +>ishshah > goeth <07847 +satah > aside <07847

+satah > [ to another ] instead <08478 +tachath > of her husband

<00376 +>iysh > , and {is} defiled <02930 +tame> > ;


is NUM 005 029 This <02063 +zo>th > [ {is} ] the law <08451

+towrah > of jealousies <07068 +qin>ah > , when <00834 +>aher >

a wife <00802 +>ishshah > goeth <07847 +satah > aside <07847

+satah > [ to another ] instead <08478 +tachath > of her husband

<00376 +>iysh > , and is defiled <02930 +tame> > ;


is NUM 006 004 All <03605 +kol > the days <03117 +yowm > of his

separation <05145 +nezer > shall he eat <00398 +>akal > nothing

<03808 +lo> > that {is} made <06213 +<asah > of the vine <03196

+yayin > tree , from the kernels <02785 +chartsan > even to the

husk <02085 +zag > .


is NUM 006 007 He shall not make himself unclean <02930 +tame> >

for his father <1> , or for his mother <00517 +>em > , for his

brother <00251 +>ach > , or for his sister <00269 +>achowth > ,

when they die <04194 +maveth > : because <03588 +kiy > the

consecration <05145 +nezer > of his God <00430 +>elohiym > [

{is} ] upon his head <07218 +ro>sh > .


is NUM 006 008 All <03605 +kol > the days <03117 +yowm > of his

separation <05145 +nezer > he [ {is} ] holy <06918 +qadowsh >

unto the LORD <03068 +Y@hovah > .


is NUM 006 013 And this <02063 +zo>th > [ {is} ] the law <08451

+towrah > of the Nazarite <05139 +naziyr > , when the days

<03117 +yowm > of his separation <05145 +nezer > are fulfilled

<04390 +male> > : he shall be brought <00935 +bow> > unto the

door <06607 +pethach > of the tabernacle <00168 +>ohel > of the

congregation <04150 +mow<ed > :


is NUM 006 018 And the Nazarite <05139 +naziyr > shall shave

<01548 +galach > the head <07218 +ro>sh > of his separation

<05145 +nezer > [ at ] the door <06607 +pethach > of the

tabernacle <00168 +>ohel > of the congregation <04150 +mow<ed > ,

 and shall take <03947 +laqach > the hair <08181 +se<ar > of the

head <07218 +ro>sh > of his separation <05145 +nezer > , and put

<05414 +nathan > [ it ] in the fire <00784 +>esh > which <00834

+>aher > [ {is} ] under <08478 +tachath > the sacrifice <02077

+zebach > of the peace <08002 +shelem > offerings .


is NUM 006 019 And the priest <03548 +kohen > shall take <03947

+laqach > the sodden <01311 +bashel > shoulder <02220 +z@rowa< >

of the ram <00352 +>ayil > , and one <00259 +>echad > unleavened

<04682 +matstsah > cake <02471 +challah > out of the basket

<05536 +cal > , and one <00259 +>echad > unleavened <04682

+matstsah > wafer <07550 +raqiyq > , and shall put <05414

+nathan > [ them ] upon the hands <03709 +kaph > of the Nazarite

<05139 +naziyr > , after <00310 +>achar > [ the hair of ] his

separation <05145 +nezer > {is} shaven <01548 +galach > :


is NUM 006 020 And the priest <03548 +kohen > shall wave <05130

+nuwph > them [ for ] a wave <08573 +t@nuwphah > offering before

<06440 +paniym > the LORD <03068 +Y@hovah > : this <01931 +huw>

> [ {is} ] holy <06944 +qodesh > for the priest <03548 +kohen > ,

 with the wave <08573 +t@nuwphah > breast <02373 +chazeh > and

heave <08641 +t@ruwmah > shoulder <07785 +showq > : and after

<00310 +>achar > that the Nazarite <05139 +naziyr > may drink

<08354 +shathah > wine <03196 +yayin > .


is NUM 006 021 This <02063 +zo>th > [ {is} ] the law <08451

+towrah > of the Nazarite <05139 +naziyr > who <00834 +>aher >

hath vowed <05087 +nadar > , [ and of ] his offering <07133

+qorban > unto the LORD <03068 +Y@hovah > for his separation

<05145 +nezer > , beside <00905 +bad > [ that ] that his hand

<03027 +yad > shall get <05381 +nasag > : according <06310 +peh

> to the vow <05088 +neder > which <00834 +>aher > he vowed

<05087 +nadar > , so <03651 +ken > he must do <06213 +<asah >

after <05921 +<al > the law <08451 +towrah > of his separation

<05145 +nezer > .


is NUM 008 024 This <02063 +zo>th > [ {is} it ] that [ belongeth

] unto the Levites <03881 +Leviyiy > : from twenty <06242

+<esriym > and five <02568 +chamesh > years <08141 +shaneh > old

<01121 +ben > and upward <04605 +ma<al > they shall go <00935

+bow> > in to wait <06633 +tsaba> > upon the service <05656

+<abodah > of the tabernacle <00168 +>ohel > of the congregation

<04150 +mow<ed > :


is NUM 009 013 But the man <00376 +>iysh > that [ is ] clean

<02889 +tahowr > , and {is} not in a journey <01870 +derek > ,

and forbeareth <02308 +chadal > to keep <06213 +<asah > the

passover <06453 +pecach > , even the same <01931 +huw> > soul

<05315 +nephesh > shall be cut <03772 +karath > off from among

his people <05971 +<am > : because <03588 +kiy > he brought

<07126 +qarab > not the offering <07133 +qorban > of the LORD

<03068 +Y@hovah > in his appointed <04150 +mow<ed > season

<04150 +mow<ed > , that man <00376 +>iysh > shall bear <05375

+nasa> > his sin <02399 +chet> > .


is NUM 009 013 But the man <00376 +>iysh > that [ {is} ] clean

<02889 +tahowr > , and is not in a journey <01870 +derek > , and

forbeareth <02308 +chadal > to keep <06213 +<asah > the passover

<06453 +pecach > , even the same <01931 +huw> > soul <05315

+nephesh > shall be cut <03772 +karath > off from among his

people <05971 +<am > : because <03588 +kiy > he brought <07126

+qarab > not the offering <07133 +qorban > of the LORD <03068

+Y@hovah > in his appointed <04150 +mow<ed > season <04150

+mow<ed > , that man <00376 +>iysh > shall bear <05375 +nasa> >

his sin <02399 +chet> > .


is NUM 010 007 But when the congregation <06951 +qahal > {is} to

be gathered <06950 +qahal > together , ye shall blow <08628

+taqa< > , but ye shall not sound <07321 +ruwa< > an alarm

<07321 +ruwa< > .


is NUM 011 006 But now <06258 +<attah > our soul <05315 +nephesh

> [ is ] dried <03001 +yabesh > away : [ there {is} ] nothing at

all <03605 +kol > , beside <01115 +biltiy > this manna <04478

+man > , [ before ] our eyes <05869 +<ayin > .


is NUM 011 006 But now <06258 +<attah > our soul <05315 +nephesh

> [ {is} ] dried <03001 +yabesh > away : [ there is ] nothing at

all <03605 +kol > , beside <01115 +biltiy > this manna <04478

+man > , [ before ] our eyes <05869 +<ayin > .


is NUM 011 014 I am not able <03201 +yakol > to bear <05375

+nasa> > all <03605 +kol > this <02088 +zeh > people <05971 +<am

> alone <00905 +bad > , because <03588 +kiy > [ it {is} ] too

heavy <03515 +kabed > for me .


is NUM 011 017 And I will come <03381 +yarad > down <03381

+yarad > and talk <01696 +dabar > with thee there <08033 +sham >

: and I will take <00680 +>atsal > of the spirit <07307 +ruwach

> which <00834 +>aher > [ {is} ] upon thee , and will put <07760

+suwm > [ it ] upon them ; and they shall bear <05375 +nasa> >

the burden <04853 +massa> > of the people <05971 +<am > with

thee , that thou bear <05375 +nasa> > [ it ] not thyself alone

<00905 +bad > .


is NUM 011 020 [ But ] even <05704 +<ad > a whole <03117 +yowm >

month <02320 +chodesh > , until <05704 +<ad > it come <03318

+yatsa> > out at your nostrils <00639 +>aph > , and it be

loathsome <02214 +zara> > unto you : because <03282 +ya<an >

that ye have despised <03988 +ma>ac > the LORD <03068 +Y@hovah >

which <00834 +>aher > [ {is} ] among <07130 +qereb > you , and

have wept <01058 +bakah > before <06440 +paniym > him , saying

<00559 +>amar > , Why <04100 +mah > came <03318 +yatsa> > we

forth <03318 +yatsa> > out of Egypt <04714 +Mitsrayim > ?


Is NUM 011 023 And the LORD <03068 +Y@hovah > said <00559 +>amar

> unto Moses <04872 +Mosheh > , {Is} the LORD S <03068 +Y@hovah

> hand <03027 +yad > waxed short <07114 +qatsar > ? thou shalt

see <07200 +ra>ah > now <06258 +<attah > whether my word <01697

+dabar > shall come <07136 +qarah > to pass unto thee or not .


is NUM 012 007 My servant <05650 +<ebed > Moses <04872 +Mosheh >

[ is ] not so <03651 +ken > , who <01931 +huw> > [ {is} ]

faithful <00539 +>aman > in all <03605 +kol > mine house <01004

+bayith > .


is NUM 012 007 My servant <05650 +<ebed > Moses <04872 +Mosheh >

[ {is} ] not so <03651 +ken > , who <01931 +huw> > [ is ]

faithful <00539 +>aman > in all <03605 +kol > mine house <01004

+bayith > .


is NUM 012 012 Let her not be as one dead <04191 +muwth > , of

whom the flesh <01320 +basar > {is} half <02677 +chetsiy >

consumed <00398 +>akal > when <00834 +>aher > he cometh <03318

+yatsa> > out of his mother s <00517 +>em > womb <07358 +rechem

> .


is NUM 013 018 And see <07200 +ra>ah > the land <00776 +>erets >

, what <04100 +mah > it [ {is} ] ; and the people <05971 +<am >

that dwelleth <03427 +yashab > therein <05921 +<al > , whether

they [ be ] strong <02389 +chazaq > or weak <07504 +rapheh > ,

few <04592 +m@<at > or many <07227 +rab > ;


is NUM 013 019 And what <04100 +mah > the land <00776 +>erets >

[ {is} ] that they dwell <03427 +yashab > in , whether it [ be ]

good <02896 +towb > or bad <07451 +ra< > ; and what <04100 +mah

> cities <05892 +<iyr > [ they be ] that they dwell <03427

+yashab > in , whether in tents <04264 +machaneh > , or in

strong <04013 +mibtsar > holds <04013 +mibtsar > ;


is NUM 013 020 And what <04100 +mah > the land <00776 +>erets >

[ {is} ] , whether it [ be ] fat <08082 +shamen > or lean <07330

+razeh > , whether there be wood <06086 +<ets > therein , or not

. And be ye of good courage <02388 +chazaq > , and bring <03947

+laqach > of the fruit <06529 +p@riy > of the land <00776

+>erets > . Now the time <03117 +yowm > [ was ] the time <03117

+yowm > of the firstripe <01061 +bikkuwr > grapes <06025 +<enab

> .


is NUM 013 027 And they told <05608 +caphar > him , and said

<00559 +>amar > , We came <00935 +bow> > unto the land <00776

+>erets > whither <00834 +>aher > thou sentest <07971 +shalach >

us , and surely it floweth <02100 +zuwb > with milk <02461

+chalab > and honey <01706 +d@bash > ; and this <02088 +zeh > [

{is} ] the fruit <06529 +p@riy > of it .


is NUM 013 032 And they brought <03318 +yatsa> > up an evil

<01681 +dibbah > report <01681 +dibbah > of the land <00776

+>erets > which <00834 +>aher > they had searched <08446 +tuwr >

unto the children <01121 +ben > of Israel <03478 +Yisra>el > ,

saying <00559 +>amar > , The land <00776 +>erets > , through

which <00834 +>aher > we have gone <05674 +<abar > to search

<08446 +tuwr > it , [ {is} ] a land <00776 +>erets > that eateth

<00398 +>akal > up the inhabitants <03427 +yashab > thereof ;

and all <03605 +kol > the people <05971 +<am > that we saw

<07200 +ra>ah > in it [ are ] men <00582 +>enowsh > of a great

stature <04060 +middah > .


is NUM 014 007 And they spake <00559 +>amar > unto all <03605

+kol > the company <05712 +<edah > of the children <01121 +ben >

of Israel <03478 +Yisra>el > , saying <00559 +>amar > , The land

<00776 +>erets > , which <00834 +>aher > we passed <05674 +<abar

> through to search <08446 +tuwr > it , [ {is} ] an exceeding

<03966 +m@<od > good <02896 +towb > land <00776 +>erets > .


is NUM 014 009 Only <00389 +>ak > rebel <04775 +marad > not ye

against the LORD <03068 +Y@hovah > , neither <00408 +>al > fear

<03372 +yare> > ye the people <05971 +<am > of the land <00776

+>erets > ; for they [ are ] bread <03899 +lechem > for us :

their defence <06738 +tsel > is departed <05493 +cuwr > from

them , and the LORD <03068 +Y@hovah > [ {is} ] with us : fear

<03372 +yare> > them not .


is NUM 014 009 Only <00389 +>ak > rebel <04775 +marad > not ye

against the LORD <03068 +Y@hovah > , neither <00408 +>al > fear

<03372 +yare> > ye the people <05971 +<am > of the land <00776

+>erets > ; for they [ are ] bread <03899 +lechem > for us :

their defence <06738 +tsel > {is} departed <05493 +cuwr > from

them , and the LORD <03068 +Y@hovah > [ is ] with us : fear

<03372 +yare> > them not .


is NUM 014 018 The LORD <03068 +Y@hovah > [ {is} ] longsuffering

, and of great <07227 +rab > mercy <02617 +checed > , forgiving

<05375 +nasa> > iniquity <05771 +<avon > and transgression

<06588 +pesha< > , and by no <03808 +lo> > means clearing <05352

+naqah > [ the guilty ] , visiting <06485 +paqad > the iniquity

<05771 +<avon > of the fathers <1> upon the children <01121 +ben

> unto the third <08029 +shillesh > and fourth <07256 +ribbea< >

[ generation ] .


is NUM 014 042 Go <05927 +<alah > not up , for the LORD <03068

+Y@hovah > [ {is} ] not among <07130 +qereb > you ; that ye be

not smitten <05062 +nagaph > before <06440 +paniym > your

enemies <00341 +>oyeb > .


is NUM 015 025 And the priest <03548 +kohen > shall make an

atonement <03722 +kaphar > for all <03605 +kol > the

congregation <05712 +<edah > of the children <01121 +ben > of

Israel <03478 +Yisra>el > , and it shall be forgiven <05545

+calach > them ; for it [ {is} ] ignorance <07684 +sh@gagah > :

and they shall bring <00935 +bow> > their offering <07133

+qorban > , a sacrifice made by fire unto the LORD <03068

+Y@hovah > , and their sin <02403 +chatta>ah > offering before

<06440 +paniym > the LORD <03068 +Y@hovah > , for their

ignorance <07684 +sh@gagah > :


is NUM 015 029 Ye shall have <01961 +hayah > one <00259 +>echad

> law <08451 +towrah > for him that sinneth <06213 +<asah >

through ignorance <07684 +sh@gagah > , [ both for ] him that

{is} born <00249 +>ezrach > among the children <01121 +ben > of

Israel <03478 +Yisra>el > , and for the stranger <01616 +ger >

that sojourneth <01481 +guwr > among <08432 +tavek > them .


is NUM 016 003 And they gathered <06950 +qahal > themselves

together against <05921 +<al > Moses <04872 +Mosheh > and

against <05921 +<al > Aaron <00175 +>Aharown > , and said <00559

+>amar > unto them , [ Ye take ] too much <07227 +rab > upon you

, seeing <03588 +kiy > all <03605 +kol > the congregation <05712

+<edah > [ are ] holy <06918 +qadowsh > , every <03605 +kol >

one of them , and the LORD <03068 +Y@hovah > [ {is} ] among

<08432 +tavek > them : wherefore <04069 +madduwa< > then lift

<05375 +nasa> > ye up yourselves above <05921 +<al > the

congregation <06951 +qahal > of the LORD <03068 +Y@hovah > ?


is NUM 016 005 And he spake <01696 +dabar > unto Korah <07141

+Qorach > and unto all <03605 +kol > his company <05712 +<edah >

, saying <00559 +>amar > , Even to morrow <01242 +boqer > the

LORD <03068 +Y@hovah > will shew <03045 +yada< > who <04310 +miy

> [ are ] his , and [ who <01931 +huw> > {is} ] holy <06918

+qadowsh > ; and will cause [ him ] to come <07126 +qarab > near

<07126 +qarab > unto him : even [ him ] whom <00834 +>aher > he

hath chosen <00977 +bachar > will he cause to come <07126 +qarab

> near <07126 +qarab > unto him .


is NUM 016 011 For which cause <03651 +ken > [ both ] thou and

all <03605 +kol > thy company <05712 +<edah > [ are ] gathered

<03259 +ya<ad > together against <05921 +<al > the LORD <03068

+Y@hovah > : and what <04100 +mah > [ {is} ] Aaron <00175

+>Aharown > , that ye murmur <03885 +luwn > against <05921 +<al

> him ?


Is NUM 016 013 [ {Is} it ] a small <04592 +m@<at > thing that

thou hast brought <05927 +<alah > us up out of a land <00776

+>erets > that floweth <02100 +zuwb > with milk <02461 +chalab >

and honey <01706 +d@bash > , to kill <04191 +muwth > us in the

wilderness <04057 +midbar > , except <03588 +kiy > thou make

thyself altogether <01571 +gam > a prince <08323 +sarar > over

<05921 +<al > us ?


is NUM 016 040 [ To be ] a memorial <02146 +zikrown > unto the

children <01121 +ben > of Israel <03478 +Yisra>el > , that no

<03808 +lo> > stranger , which <00834 +>aher > [ {is} ] not of

the seed <02233 +zera< > of Aaron <00175 +>Aharown > , come

<07126 +qarab > near <07126 +qarab > to offer incense <07004

+q@toreth > before <06440 +paniym > the LORD <03068 +Y@hovah > ;

that he be not as Korah <07141 +Qorach > , and as his company

<05712 +<edah > : as the LORD <03068 +Y@hovah > said <01696

+dabar > to him by the hand <03027 +yad > of Moses <04872

+Mosheh > .


is NUM 016 046 And Moses <04872 +Mosheh > said <00559 +>amar >

unto Aaron <00175 +>Aharown > , Take <03947 +laqach > a censer

<04289 +machtah > , and put <05414 +nathan > fire <00784 +>esh >

therein <05921 +<al > from off <05921 +<al > the altar <04196

+mizbeach > , and put <07760 +suwm > on incense <07004 +q@toreth

> , and go <03212 +yalak > quickly <04120 +m@herah > unto the

congregation <05712 +<edah > , and make an atonement <03722

+kaphar > for them : for there is wrath <07110 +qetseph > gone

<03318 +yatsa> > out from the LORD <03068 +Y@hovah > ; the

plague <05063 +negeph > {is} begun <02490 +chalal > .


is NUM 016 046 And Moses <04872 +Mosheh > said <00559 +>amar >

unto Aaron <00175 +>Aharown > , Take <03947 +laqach > a censer

<04289 +machtah > , and put <05414 +nathan > fire <00784 +>esh >

therein <05921 +<al > from off <05921 +<al > the altar <04196

+mizbeach > , and put <07760 +suwm > on incense <07004 +q@toreth

> , and go <03212 +yalak > quickly <04120 +m@herah > unto the

congregation <05712 +<edah > , and make an atonement <03722

+kaphar > for them : for there {is} wrath <07110 +qetseph > gone

<03318 +yatsa> > out from the LORD <03068 +Y@hovah > ; the

plague <05063 +negeph > is begun <02490 +chalal > .


is NUM 018 011 And this <02088 +zeh > [ is ] thine ; the heave

<08641 +t@ruwmah > offering <08641 +t@ruwmah > of their gift

<04976 +mattan > , with all <03605 +kol > the wave <08573

+t@nuwphah > offerings of the children <01121 +ben > of Israel

<03478 +Yisra>el > : I have given <05414 +nathan > them unto

thee , and to thy sons <01121 +ben > and to thy daughters <01121

+ben > with thee , by a statute <02706 +choq > for ever <05769

+<owlam > : every <03605 +kol > one that {is} clean <02889

+tahowr > in thy house <01004 +bayith > shall eat <00398 +>akal

> of it .


is NUM 018 011 And this <02088 +zeh > [ {is} ] thine ; the heave

<08641 +t@ruwmah > offering <08641 +t@ruwmah > of their gift

<04976 +mattan > , with all <03605 +kol > the wave <08573

+t@nuwphah > offerings of the children <01121 +ben > of Israel

<03478 +Yisra>el > : I have given <05414 +nathan > them unto

thee , and to thy sons <01121 +ben > and to thy daughters <01121

+ben > with thee , by a statute <02706 +choq > for ever <05769

+<owlam > : every <03605 +kol > one that is clean <02889 +tahowr

> in thy house <01004 +bayith > shall eat <00398 +>akal > of it .


is NUM 018 013 [ And ] whatsoever is first <01060 +b@kowr > ripe

in the land <00776 +>erets > , which <00834 +>aher > they shall

bring <00935 +bow> > unto the LORD <03068 +Y@hovah > , shall be

thine ; every <03605 +kol > one that {is} clean <02889 +tahowr >

in thine house <01004 +bayith > shall eat <00398 +>akal > [ of ]

it .


is NUM 018 013 [ And ] whatsoever {is} first <01060 +b@kowr >

ripe in the land <00776 +>erets > , which <00834 +>aher > they

shall bring <00935 +bow> > unto the LORD <03068 +Y@hovah > ,

shall be thine ; every <03605 +kol > one that is clean <02889

+tahowr > in thine house <01004 +bayith > shall eat <00398

+>akal > [ of ] it .


is NUM 018 016 And those that are to be redeemed <06299 +padah >

from a month <2320chodesh > old <01121 +ben > shalt thou redeem

<06299 +padah > , according to thine estimation <06187 +<erek > ,

 for the money <03701 +keceph > of five <02568 +chamesh >

shekels <08255 +sheqel > , after the shekel <08255 +sheqel > of

the sanctuary <06944 +qodesh > , which <01958 +hiy > [ {is} ]

twenty <06242 +<esriym > gerahs <01626 +gerah > .


is NUM 018 019 All <03605 +kol > the heave <08641 +t@ruwmah >

offerings <08641 +t@ruwmah > of the holy <06944 +qodesh > things

, which <00834 +>aher > the children <01121 +ben > of Israel

<03478 +Yisra>el > offer <07311 +ruwm > unto the LORD <03068

+Y@hovah > , have I given <05414 +nathan > thee , and thy sons

<01121 +ben > and thy daughters <01121 +ben > with thee , by a

statute <02706 +choq > for ever <05769 +<owlam > : it [ {is} ] a

covenant <01285 +b@riyth > of salt <04417 +melach > for ever

<05769 +<owlam > before <06440 +paniym > the LORD <03068

+Y@hovah > unto thee and to thy seed <02233 +zera< > with thee .


is NUM 018 031 And ye shall eat <00398 +>akal > it in every

<03605 +kol > place <04725 +maqowm > , ye and your households

<01004 +bayith > : for it [ {is} ] your reward <07939 +sakar >

for your service <05656 +<abodah > in the tabernacle <00168

+>ohel > of the congregation <04150 +mow<ed > .


is NUM 019 002 This <02063 +zo>th > [ is ] the ordinance <02708

+chuqqah > of the law <08451 +towrah > which <00834 +>aher > the

LORD <03068 +Y@hovah > hath commanded <06680 +tsavah > , saying

<00559 +>amar > , Speak <01696 +dabar > unto the children <01121

+ben > of Israel <03478 +Yisra>el > , that they bring <03947

+laqach > thee a red <00122 +>adom > heifer <06510 +parah >

without <08549 +tamiym > spot <08549 +tamiym > , wherein <00834

+>aher > [ {is} ] no <00369 +>ayin > blemish <03971 +m>uwm > , [

and ] upon which <00834 +>aher > never <03808 +lo> > came <05927

+<alah > yoke <05923 +<ol > :


is NUM 019 002 This <02063 +zo>th > [ {is} ] the ordinance

<02708 +chuqqah > of the law <08451 +towrah > which <00834

+>aher > the LORD <03068 +Y@hovah > hath commanded <06680

+tsavah > , saying <00559 +>amar > , Speak <01696 +dabar > unto

the children <01121 +ben > of Israel <03478 +Yisra>el > , that

they bring <03947 +laqach > thee a red <00122 +>adom > heifer

<06510 +parah > without <08549 +tamiym > spot <08549 +tamiym > ,

wherein <00834 +>aher > [ is ] no <00369 +>ayin > blemish <03971

+m>uwm > , [ and ] upon which <00834 +>aher > never <03808 +lo>

> came <05927 +<alah > yoke <05923 +<ol > :


is NUM 019 009 And a man <00376 +>iysh > [ that is ] clean

<02889 +tahowr > shall gather <00622 +>acaph > up the ashes

<00665 +>epher > of the heifer <06510 +parah > , and lay <03241

+Yaniym > [ them ] up without <02351 +chuwts > the camp <04264

+machaneh > in a clean <02889 +tahowr > place <04725 +maqowm > ,

and it shall be kept <04931 +mishmereth > for the congregation

<05712 +<edah > of the children <01121 +ben > of Israel <03478

+Yisra>el > for a water <04325 +mayim > of separation <05079

+niddah > : it [ {is} ] a purification <02403 +chatta>ah > for

sin <02403 +chatta>ah > .


is NUM 019 009 And a man <00376 +>iysh > [ that {is} ] clean

<02889 +tahowr > shall gather <00622 +>acaph > up the ashes

<00665 +>epher > of the heifer <06510 +parah > , and lay <03241

+Yaniym > [ them ] up without <02351 +chuwts > the camp <04264

+machaneh > in a clean <02889 +tahowr > place <04725 +maqowm > ,

and it shall be kept <04931 +mishmereth > for the congregation

<05712 +<edah > of the children <01121 +ben > of Israel <03478

+Yisra>el > for a water <04325 +mayim > of separation <05079

+niddah > : it [ is ] a purification <02403 +chatta>ah > for sin

<02403 +chatta>ah > .


is NUM 019 013 Whosoever <03605 +kol > toucheth <05060 +naga< >

the dead <04191 +muwth > body <05315 +nephesh > of any <03605

+kol > man <00120 +>adam > that is dead <04191 +muwth > , and

purifieth <02398 +chata> > not himself , defileth <02930 +tame>

> the tabernacle <04908 +mishkan > of the LORD <03068 +Y@hovah >

; and that soul <05315 +nephesh > shall be cut <03772 +karath >

off from Israel <03478 +Yisra>el > : because <03588 +kiy > the

water <04325 +mayim > of separation <05079 +niddah > was not

sprinkled <02236 +zaraq > upon him , he shall be unclean <02931

+tame> > ; his uncleanness <02932 +tum>ah > [ {is} ] yet <05750

+<owd > upon him .


is NUM 019 013 Whosoever <03605 +kol > toucheth <05060 +naga< >

the dead <04191 +muwth > body <05315 +nephesh > of any <03605

+kol > man <00120 +>adam > that {is} dead <04191 +muwth > , and

purifieth <02398 +chata> > not himself , defileth <02930 +tame>

> the tabernacle <04908 +mishkan > of the LORD <03068 +Y@hovah >

; and that soul <05315 +nephesh > shall be cut <03772 +karath >

off from Israel <03478 +Yisra>el > : because <03588 +kiy > the

water <04325 +mayim > of separation <05079 +niddah > was not

sprinkled <02236 +zaraq > upon him , he shall be unclean <02931

+tame> > ; his uncleanness <02932 +tum>ah > [ is ] yet <05750

+<owd > upon him .


is NUM 019 014 This <02063 +zo>th > [ is ] the law <08451

+towrah > , when <03588 +kiy > a man <00120 +>adam > dieth

<04191 +muwth > in a tent <00168 +>ohel > : all <03605 +kol >

that come <00935 +bow> > into <00413 +>el > the tent <00168

+>ohel > , and all <03605 +kol > that [ {is} ] in the tent

<00168 +>ohel > , shall be unclean <02930 +tame> > seven <07651

+sheba< > days <03117 +yowm > .


is NUM 019 014 This <02063 +zo>th > [ {is} ] the law <08451

+towrah > , when <03588 +kiy > a man <00120 +>adam > dieth

<04191 +muwth > in a tent <00168 +>ohel > : all <03605 +kol >

that come <00935 +bow> > into <00413 +>el > the tent <00168

+>ohel > , and all <03605 +kol > that [ is ] in the tent <00168

+>ohel > , shall be unclean <02930 +tame> > seven <07651 +sheba<

> days <03117 +yowm > .


is NUM 019 015 And every <03605 +kol > open <06605 +pathach >

vessel <03627 +k@liy > , which <00834 +>aher > hath no <00369

+>ayin > covering <06781 +tsamiyd > bound <06616 +pathiyl > upon

it , [ {is} ] unclean <02931 +tame> > .


is NUM 019 016 And whosoever toucheth <05060 +naga< > one that

{is} slain <02491 +chalal > with a sword <02719 +chereb > in the

open <06440 +paniym > fields <07704 +sadeh > , or a dead <04191

+muwth > body <05315 +nephesh > , or a bone <06106 +<etsem > of

a man <00120 +>adam > , or a grave <06913 +qeber > , shall be

unclean <02930 +tame> > seven <07651 +sheba< > days <03117 +yowm

> .


is NUM 019 020 But the man <00376 +>iysh > that shall be unclean

<02930 +tame> > , and shall not purify <02398 +chata> > himself ,

 that soul <05315 +nephesh > shall be cut <03772 +karath > off

from among <08432 +tavek > the congregation <06951 +qahal > ,

because <03588 +kiy > he hath defiled <02930 +tame> > the

sanctuary <04720 +miqdash > of the LORD <03068 +Y@hovah > : the

water <04325 +mayim > of separation <05079 +niddah > hath not

been <01961 +hayah > sprinkled <02236 +zaraq > upon him ; he [

{is} ] unclean <02931 +tame> > .


is NUM 020 005 And wherefore <04100 +mah > have ye made us to

come <05927 +<alah > up out of Egypt <04714 +Mitsrayim > , to

bring <00935 +bow> > us in unto this <02088 +zeh > evil <07451

+ra< > place <04725 +maqowm > ? it [ is ] no <03808 +lo> > place

<04725 +maqowm > of seed <02233 +zera< > , or of figs <08384

+t@>en > , or of vines <01612 +gephen > , or of pomegranates

<07416 +rimmown > ; neither <00369 +>ayin > [ {is} ] there any

water <04325 +mayim > to drink <08354 +shathah > .


is NUM 020 005 And wherefore <04100 +mah > have ye made us to

come <05927 +<alah > up out of Egypt <04714 +Mitsrayim > , to

bring <00935 +bow> > us in unto this <02088 +zeh > evil <07451

+ra< > place <04725 +maqowm > ? it [ {is} ] no <03808 +lo> >

place <04725 +maqowm > of seed <02233 +zera< > , or of figs

<08384 +t@>en > , or of vines <01612 +gephen > , or of

pomegranates <07416 +rimmown > ; neither <00369 +>ayin > [ is ]

there any water <04325 +mayim > to drink <08354 +shathah > .


is NUM 020 013 This <01992 +hem > [ {is} ] the water <04325

+mayim > of Meribah <04809 +M@riybah > ; because <00834 +>aher >

the children <01121 +ben > of Israel <03478 +Yisra>el > strove

<07378 +riyb > with the LORD <03068 +Y@hovah > , and he was

sanctified <06942 +qadash > in them .


is NUM 021 005 And the people <05971 +<am > spake <01696 +dabar

> against God <00430 +>elohiym > , and against Moses <04872

+Mosheh > , Wherefore <04100 +mah > have ye brought <05927

+<alah > us up out of Egypt <04714 +Mitsrayim > to die <04191

+muwth > in the wilderness <04057 +midbar > ? for [ there is ]

no <00369 +>ayin > bread <03899 +lechem > , neither <00369

+>ayin > [ {is} there any ] water <04325 +mayim > ; and our soul

<05315 +nephesh > loatheth <06973 +quwts > this light <07052

+q@loqel > bread <03899 +lechem > .


is NUM 021 005 And the people <05971 +<am > spake <01696 +dabar

> against God <00430 +>elohiym > , and against Moses <04872

+Mosheh > , Wherefore <04100 +mah > have ye brought <05927

+<alah > us up out of Egypt <04714 +Mitsrayim > to die <04191

+muwth > in the wilderness <04057 +midbar > ? for [ there {is} ]

no <00369 +>ayin > bread <03899 +lechem > , neither <00369

+>ayin > [ is there any ] water <04325 +mayim > ; and our soul

<05315 +nephesh > loatheth <06973 +quwts > this light <07052

+q@loqel > bread <03899 +lechem > .


is NUM 021 008 And the LORD <03068 +Y@hovah > said <00559 +>amar

> unto Moses <04872 +Mosheh > , Make <06213 +<asah > thee a

fiery <08314 +saraph > serpent <08314 +saraph > , and set <07760

+suwm > it upon a pole <05251 +nec > : and it shall come <01961

+hayah > to pass , that every <03605 +kol > one that {is} bitten

<05391 +nashak > , when he looketh <07200 +ra>ah > upon it ,

shall live <02425 +chayay > .


is NUM 021 011 And they journeyed <05265 +naca< > from Oboth

<88> , and pitched <02583 +chanah > at Ijeabarim <05863 +<Iyey

ha - <Abariym > , in the wilderness <04057 +midbar > which

<00834 +>aher > [ {is} ] before Moab <04124 +Mow>ab > , toward

the sunrising .


is NUM 021 013 From thence <08033 +sham > they removed <05265

+naca< > , and pitched <02583 +chanah > on the other <05676

+<eber > side <05676 +<eber > of Arnon <00769 +>Arnown > , which

<00834 +>aher > [ is ] in the wilderness <04057 +midbar > that

cometh <03318 +yatsa> > out of the coasts <01366 +g@buwl > of

the Amorites <00567 +>Emoriy > : for Arnon <00769 +>Arnown > [

{is} ] the border <01366 +g@buwl > of Moab <04124 +Mow>ab > ,

between <00996 +beyn > Moab <04124 +Mow>ab > and the Amorites

<00567 +>Emoriy > .


is NUM 021 013 From thence <08033 +sham > they removed <05265

+naca< > , and pitched <02583 +chanah > on the other <05676

+<eber > side <05676 +<eber > of Arnon <00769 +>Arnown > , which

<00834 +>aher > [ {is} ] in the wilderness <04057 +midbar > that

cometh <03318 +yatsa> > out of the coasts <01366 +g@buwl > of

the Amorites <00567 +>Emoriy > : for Arnon <00769 +>Arnown > [

is ] the border <01366 +g@buwl > of Moab <04124 +Mow>ab > ,

between <00996 +beyn > Moab <04124 +Mow>ab > and the Amorites

<00567 +>Emoriy > .


is NUM 021 014 Wherefore it {is} said <00559 +>amar > in the

book <05612 +cepher > of the wars <04421 +milchamah > of the

LORD <03068 +Y@hovah > , What <00853 +>eth > he did <02052

+Vaheb > in the Red <05492 +cuwphah > sea <03220 +yam > , and in

the brooks <05158 +nachal > of Arnon <00769 +>Arnown > ,


is NUM 021 016 And from thence <08033 +sham > [ they went ] to

Beer <00876 +B@>er > : that [ {is} ] the well <00875 +@>er >

whereof <00834 +>aher > the LORD <03068 +Y@hovah > spake unto

Moses <04872 +Mosheh > , Gather <00622 +>acaph > the people

<05971 +<am > together , and I will give <05414 +nathan > them

water <04325 +mayim > .


is NUM 021 020 And from Bamoth <01120 +Bamowth > [ in ] the

valley <01516 +gay> > , that [ {is} ] in the country <07704

+sadeh > of Moab <04124 +Mow>ab > , to the top <07218 +ro>sh >

of Pisgah <06449 +Picgah > , which looketh <08259 +shaqaph >

toward Jeshimon <03452 +y@shiymown > .


is NUM 021 028 For there {is} a fire <00784 +>esh > gone <03318

+yatsa> > out of Heshbon <02809 +Cheshbown > , a flame <03852

+lehabah > from the city <07151 +qiryah > of Sihon <05511

+Ciychown > : it hath consumed <00398 +>akal > Ar <06144 +<Ar >

of Moab <04124 +Mow>ab > , [ and ] the lords <01167 +ba<al > of

the high <01116 +bamah > places of Arnon <00769 +>Arnown > .


is NUM 021 030 We have shot <03384 +yarah > at them ; Heshbon

<02809 +Cheshbown > {is} perished <6> even unto Dibon <01769

+Diybown > , and we have laid them waste <08074 +shamem > even

unto Nophah <05302 +Nophach > , which <00834 +>aher > [ reacheth

] unto Medeba <04311 +Meyd@ba> > .


is NUM 022 005 He sent <07971 +shalach > messengers <04397

+mal>ak > therefore unto Balaam <01109 +Bil<am > the son <01121

+ben > of Beor <01160 +B@<owr > to Pethor <06604 +P@thowr > ,

which <00834 +>aher > [ is ] by the river <05104 +nahar > of the

land <00776 +>erets > of the children <01121 +ben > of his

people <05971 +<am > , to call <07121 +qara> > him , saying

<00559 +>amar > , Behold <02009 +hinneh > , there {is} a people

<05971 +<am > come <03318 +yatsa> > out from Egypt <04714

+Mitsrayim > : behold <02009 +hinneh > , they cover <03680

+kacah > the face <05869 +<ayin > of the earth <00776 +>erets > ,

 and they abide <03427 +yashab > over against <04136 +muwl > me :


is NUM 022 005 He sent <07971 +shalach > messengers <04397

+mal>ak > therefore unto Balaam <01109 +Bil<am > the son <01121

+ben > of Beor <01160 +B@<owr > to Pethor <06604 +P@thowr > ,

which <00834 +>aher > [ {is} ] by the river <05104 +nahar > of

the land <00776 +>erets > of the children <01121 +ben > of his

people <05971 +<am > , to call <07121 +qara> > him , saying

<00559 +>amar > , Behold <02009 +hinneh > , there is a people

<05971 +<am > come <03318 +yatsa> > out from Egypt <04714

+Mitsrayim > : behold <02009 +hinneh > , they cover <03680

+kacah > the face <05869 +<ayin > of the earth <00776 +>erets > ,

 and they abide <03427 +yashab > over against <04136 +muwl > me :


is NUM 022 006 Come <03212 +yalak > now <06258 +<attah >

therefore , I pray <04994 +na> > thee , curse <00779 +>arar > me

this <02088 +zeh > people <05971 +<am > ; for they [ are ] too

mighty <06099 +<atsuwm > for me : peradventure <00194 +>uwlay >

I shall prevail <03201 +yakol > , [ that ] we may smite <05221

+nakah > them , and [ that ] I may drive <01644 +garash > them

out of the land <00776 +>erets > : for I wot <03045 +yada< >

that he whom <00834 +>aher > thou blessest <01288 +barak > [ is

] blessed <01288 +barak > , and he whom <00834 +>aher > thou

cursest <00779 +>arar > {is} cursed <00779 +>arar > .


is NUM 022 006 Come <03212 +yalak > now <06258 +<attah >

therefore , I pray <04994 +na> > thee , curse <00779 +>arar > me

this <02088 +zeh > people <05971 +<am > ; for they [ are ] too

mighty <06099 +<atsuwm > for me : peradventure <00194 +>uwlay >

I shall prevail <03201 +yakol > , [ that ] we may smite <05221

+nakah > them , and [ that ] I may drive <01644 +garash > them

out of the land <00776 +>erets > : for I wot <03045 +yada< >

that he whom <00834 +>aher > thou blessest <01288 +barak > [

{is} ] blessed <01288 +barak > , and he whom <00834 +>aher >

thou cursest <00779 +>arar > is cursed <00779 +>arar > .


is NUM 022 011 Behold <02009 +hinneh > , [ there {is} ] a people

<05971 +<am > come <03318 +yatsa> > out of Egypt <04714

+Mitsrayim > , which covereth <03680 +kacah > the face <05869

+<ayin > of the earth <00776 +>erets > : come <03212 +yalak >

now <06258 +<attah > , curse <06895 +qabab > me them ;

peradventure <00194 +>uwlay > I shall be able <03201 +yakol > to

overcome <03898 +lacham > them , and drive <01644 +garash > them

out .


is NUM 022 032 And the angel <04397 +mal>ak > of the LORD <03068

+Y@hovah > said <00559 +>amar > unto him , Wherefore <04100 +mah

> hast thou smitten <05221 +nakah > thine ass <00860 +>athown >

these <02088 +zeh > three <07969 +shalowsh > times ? behold

<02009 +hinneh > , I went <03318 +yatsa> > out to withstand

<07854 +satan > thee , because <03588 +kiy > [ thy ] way <01870

+derek > {is} perverse <03399 +yarat > before <05048 +neged > me

:


is NUM 022 036 . And when Balak <01111 +Balaq > heard <08085

+shama< > that Balaam <01109 +Bil<am > was come <00935 +bow> > ,

he went <03318 +yatsa> > out to meet <07125 +qir>ah > him unto a

city <05892 +<iyr > of Moab <04124 +Mow>ab > , which <00834

+>aher > [ is ] in the border <01366 +g@buwl > of Arnon <00769

+>Arnown > , which <00834 +>aher > [ {is} ] in the utmost <07097

+qatseh > coast <01366 +g@buwl > .


is NUM 022 036 . And when Balak <01111 +Balaq > heard <08085

+shama< > that Balaam <01109 +Bil<am > was come <00935 +bow> > ,

he went <03318 +yatsa> > out to meet <07125 +qir>ah > him unto a

city <05892 +<iyr > of Moab <04124 +Mow>ab > , which <00834

+>aher > [ {is} ] in the border <01366 +g@buwl > of Arnon <00769

+>Arnown > , which <00834 +>aher > [ is ] in the utmost <07097

+qatseh > coast <01366 +g@buwl > .


is NUM 023 019 God <00410 +>el > [ {is} ] not a man <00376

+>iysh > , that he should lie <03576 +kazab > ; neither the son

<01121 +ben > of man <00120 +>adam > , that he should repent

<05162 +nacham > : hath he said <00559 +>amar > , and shall he

not do <06213 +<asah > [ it ] ? or hath he spoken <01696 +dabar

> , and shall he not make it good ?


is NUM 023 021 He hath not beheld <05027 +nabat > iniquity

<00205 +>aven > in Jacob <03290 +Ya<aqob > , neither <03808 +lo>

> hath he seen <07200 +ra>ah > perverseness <05999 +<amal > in

Israel <03478 +Yisra>el > : the LORD <03068 +Y@hovah > his God

<00430 +>elohiym > [ is ] with him , and the shout <08643

+t@ruw<ah > of a king <04428 +melek > [ {is} ] among them .


is NUM 023 021 He hath not beheld <05027 +nabat > iniquity

<00205 +>aven > in Jacob <03290 +Ya<aqob > , neither <03808 +lo>

> hath he seen <07200 +ra>ah > perverseness <05999 +<amal > in

Israel <03478 +Yisra>el > : the LORD <03068 +Y@hovah > his God

<00430 +>elohiym > [ {is} ] with him , and the shout <08643

+t@ruw<ah > of a king <04428 +melek > [ is ] among them .


is NUM 023 023 Surely [ there is ] no <03808 +lo> > enchantment

<05172 +nachash > against Jacob <03290 +Ya<aqob > , neither

<03808 +lo> > [ {is} there ] any divination <07081 +qecem >

against Israel <03478 +Yisra>el > : according to this time

<06256 +<eth > it shall be said <00559 +>amar > of Jacob <03290

+Ya<aqob > and of Israel <03478 +Yisra>el > , What <04100 +mah >

hath God <00410 +>el > wrought <06466 +pa<al > !


is NUM 023 023 Surely [ there {is} ] no <03808 +lo> >

enchantment <05172 +nachash > against Jacob <03290 +Ya<aqob > ,

neither <03808 +lo> > [ is there ] any divination <07081 +qecem

> against Israel <03478 +Yisra>el > : according to this time

<06256 +<eth > it shall be said <00559 +>amar > of Jacob <03290

+Ya<aqob > and of Israel <03478 +Yisra>el > , What <04100 +mah >

hath God <00410 +>el > wrought <06466 +pa<al > !


is NUM 024 009 He couched <03766 +kara< > , he lay <07901

+shakab > down <07901 +shakab > as a lion <00738 +>ariy > , and

as a great <03833 +labiy> > lion <03833 +labiy> > : who <04310

+miy > shall stir <06965 +quwm > him up ? Blessed <01288 +barak

> [ is ] he that blesseth <01288 +barak > thee , and cursed

<00779 +>arar > [ {is} ] he that curseth <00779 +>arar > thee .


is NUM 024 009 He couched <03766 +kara< > , he lay <07901

+shakab > down <07901 +shakab > as a lion <00738 +>ariy > , and

as a great <03833 +labiy> > lion <03833 +labiy> > : who <04310

+miy > shall stir <06965 +quwm > him up ? Blessed <01288 +barak

> [ {is} ] he that blesseth <01288 +barak > thee , and cursed

<00779 +>arar > [ is ] he that curseth <00779 +>arar > thee .


is NUM 024 021 And he looked <07200 +ra>ah > on the Kenites

<07017 +Qeyniy > , and took <05375 +nasa> > up his parable

<04912 +mashal > , and said <00559 +>amar > , Strong <00386

+>eythan > {is} thy dwellingplace <04186 +mowshab > , and thou

puttest <07760 +suwm > thy nest <07064 +qen > in a rock <05553

+cela< > .


is NUM 026 009 And the sons <01121 +ben > of Eliab <00446

+>Eliy>ab > ; Nemuel <05241 +N@muw>el> , and Dathan <01885

+Dathan > , and Abiram <48> . This <01931 +huw> > [ {is} that ]

Dathan <01885 +Dathan > and Abiram <48> , [ which were ] famous

<07121 +qara> > in the congregation <05712 +<edah > , who <00834

+>aher > strove <05327 +natsah > against <05921 +<al > Moses

<04872 +Mosheh > and against <05921 +<al > Aaron <00175

+>Aharown > in the company <05712 +<edah > of Korah <07141

+Qorach > , when they strove <05327 +natsah > against <05921

+<al > the LORD <03068 +Y@hovah > :


is NUM 027 011 And if <00518 +>im > his father <1> have no

<00369 +>ayin > brethren <00251 +>ach > , then ye shall give

<05414 +nathan > his inheritance <05159 +nachalah > unto his

kinsman <07607 +sh@>er > that {is} next <07138 +qarowb > to him

of his family <04940 +mishpachah > , and he shall possess <03423

+yarash > it : and it shall be unto the children <01121 +ben >

of Israel <03478 +Yisra>el > a statute <02708 +chuqqah > of

judgment <04941 +mishpat > , as the LORD <03068 +Y@hovah >

commanded <06680 +tsavah > Moses <04872 +Mosheh > .


is NUM 027 014 For ye rebelled <04784 +marah > against my

commandment <06310 +peh > in the desert <04057 +midbar > of Zin

<06790 +Tsin > , in the strife <04808 +m@riybah > of the

congregation <05712 +<edah > , to sanctify <06942 +qadash > me

at the water <04325 +mayim > before their eyes <05869 +<ayin > :

that [ {is} ] the water <04325 +mayim > of Meribah <04809

+M@riybah > in Kadesh <06946 +Qadesh > in the wilderness <04057

+midbar > of Zin <06790 +Tsin > .


is NUM 027 018 And the LORD <03068 +Y@hovah > said <00559 +>amar

> unto Moses <04872 +Mosheh > , Take <03947 +laqach > thee

Joshua <03091 +Y@howshuwa< > the son <01121 +ben > of Nun <05126

+Nuwn > , a man <00376 +>iysh > in whom <00834 +>aher > [ {is} ]

the spirit <07307 +ruwach > , and lay <05564 +camak > thine hand

<03027 +yad > upon him ;


is NUM 028 003 And thou shalt say <00559 +>amar > unto them ,

This [ {is} ] the offering made by fire which <00834 +>aher > ye

shall offer <07126 +qarab > unto the LORD <03068 +Y@hovah > ;

two <08147 +sh@nayim > lambs <03532 +kebes > of the first <01121

+ben > year <08141 +shaneh > without <08549 +tamiym > spot

<08549 +tamiym > day <03117 +yowm > by day <03117 +yowm > , [

for ] a continual <08548 +tamiyd > burnt <05930 +<olah >

offering .


is NUM 028 006 [ It {is} ] a continual <08548 +tamiyd > burnt

<05930 +<olah > offering , which was ordained <06213 +<asah > in

mount <02022 +har > Sinai <05514 +Ciynay > for a sweet <05207

+nichowach > savour <07381 +reyach > , a sacrifice made by fire

unto the LORD <03068 +Y@hovah > .


is NUM 028 010 [ This {is} ] the burnt <05930 +<olah > offering

of every sabbath <07676 +shabbath > , beside <05921 +<al > the

continual <08548 +tamiyd > burnt <05930 +<olah > offering , and

his drink <05262 +necek > offering .


is NUM 028 014 And their drink <05262 +necek > offerings shall

be half <02677 +chetsiy > an hin <01969 +hiyn > of wine <03196

+yayin > unto a bullock <06499 +par > , and the third <07992

+sh@liyshiy > [ part ] of an hin <01969 +hiyn > unto a ram

<00352 +>ayil > , and a fourth <07243 +r@biy<iy > [ part ] of an

hin <01969 +hiyn > unto a lamb <03532 +kebes > : this <02063

+zo>th > [ {is} ] the burnt <05930 +<olah > offering of every

month <02320 +chodesh > throughout the months <02320 +chodesh >

of the year <08141 +shaneh > .


is NUM 028 016 . And in the fourteenth day <03117 +yowm > of the

first <07223 +ri>shown > month <02320 +chodesh > [ {is} ] the

passover <06453 +pecach > of the LORD <03068 +Y@hovah > .


is NUM 028 017 And in the fifteenth <06240 +<asar > day <03117

+yowm > of this <02088 +zeh > month <02320 +chodesh > [ {is} ]

the feast <02282 +chag > : seven <07651 +sheba< > days <03117

+yowm > shall unleavened <04682 +matstsah > bread be eaten

<00398 +>akal > .


is NUM 028 023 Ye shall offer <06213 +<asah > these <00428 +>el -

 leh > beside <00905 +bad > the burnt <05930 +<olah > offering

in the morning <01242 +boqer > , which <00834 +>aher > [ {is} ]

for a continual <08548 +tamiyd > burnt <05930 +<olah > offering .


is NUM 029 001 . And in the seventh <07637 +sh@biy<iy > month

<02320 +chodesh > , on the first <00259 +>echad > [ day ] of the

month <02320 +chodesh > , ye shall have <01961 +hayah > an holy

<06944 +qodesh > convocation <04744 +miqra> > ; ye shall do

<06213 +<asah > no servile <05656 +<abodah > work <04399

+m@la>kah > : it {is} a day <03117 +yowm > of blowing <08643

+t@ruw<ah > the trumpets unto you .


is NUM 030 001 . And Moses <04872 +Mosheh > spake <01696 +dabar

> unto the heads <07218 +ro>sh > of the tribes <04294 +matteh >

concerning the children <01121 +ben > of Israel <03478 +Yisra>el

> , saying <00559 +>amar > , This <02088 +zeh > [ {is} ] the

thing <01697 +dabar > which <00834 +>aher > the LORD <03068

+Y@hovah > hath commanded <06680 +tsavah > .


is NUM 030 009 But every vow <05088 +neder > of a widow <00490

+>almanah > , and of her that {is} divorced <01644 +garash > ,

wherewith <00834 +>aher > they have bound <00631 +>acar > their

souls <05315 +nephesh > , shall stand <06965 +quwm > against

<05921 +<al > her .


is NUM 031 020 And purify <02398 +chata> > all <03605 +kol > [

your ] raiment <00899 +beged > , and all <03605 +kol > that {is}

made <03627 +k@liy > of skins <05785 +<owr > , and all <03605

+kol > work <04639 +ma<aseh > of goats <05795 +<ez > [ hair ] ,

and all <03605 +kol > things made of wood <06086 +<ets > .


is NUM 031 021 And Eleazar <00499 +>El<azar > the priest <03548

+kohen > said <00559 +>amar > unto the men <00582 +>enowsh > of

war <06635 +tsaba> > which went <00935 +bow> > to the battle

<04421 +milchamah > , This <02063 +zo>th > [ {is} ] the

ordinance <02708 +chuqqah > of the law <08451 +towrah > which

<00834 +>aher > the LORD <03068 +Y@hovah > commanded <06680

+tsavah > Moses <04872 +Mosheh > ;


is NUM 032 004 [ Even ] the country <00776 +>erets > which

<00834 +>aher > the LORD <03068 +Y@hovah > smote <05221 +nakah >

before <06440 +paniym > the congregation <05712 +<edah > of

Israel <03478 +Yisra>el > , [ {is} ] a land <00776 +>erets > for

cattle <04735 +miqneh > , and thy servants <05650 +<ebed > have

cattle <04735 +miqneh > :


is NUM 032 019 For we will not inherit <02157 +Zamzom > with

them on yonder <05676 +<eber > side <05676 +<eber > Jordan

<03383 +Yarden > , or forward <01973 +hal@ah > ; because <03588

+kiy > our inheritance <05159 +nachalah > {is} fallen <00935

+bow> > to us on this side <05676 +<eber > Jordan <03383 +Yarden

> eastward <04217 +mizrach > .


is NUM 033 006 And they departed <05265 +naca< > from Succoth

<05523 +Cukkowth > , and pitched <02583 +chanah > in Etham

<00864 +>Etham > , which <00834 +>aher > [ {is} ] in the edge

<07097 +qatseh > of the wilderness <04057 +midbar > .


is NUM 033 007 And they removed <05265 +naca< > from Etham

<00864 +>Etham > , and turned <07725 +shuwb > again <07725

+shuwb > unto Pihahiroth <06367 +Pi ha - Chiyroth > , which

<00834 +>aher > [ {is} ] before Baalzephon <01189 +Ba<al

Ts@phown > : and they pitched <02583 +chanah > before <06440

+paniym > Migdol <04024 +Migdowl > .


is NUM 033 036 And they removed <05265 +naca< > from Eziongaber

<06100 +<Etsyown <Etsyon Geber > , and pitched <02583 +chanah >

in the wilderness <04057 +midbar > of Zin <06790 +Tsin > , which

<01958 +hiy > [ {is} ] Kadesh <06946 +Qadesh > .


is NUM 034 002 Command <06680 +tsavah > the children <01121 +ben

> of Israel <03478 +Yisra>el > , and say <00559 +>amar > unto

them , When <03588 +kiy > ye come <00935 +bow> > into <00413

+>el > the land <00776 +>erets > of Canaan <03667 +K@na<an > ; (

this [ {is} ] the land <00776 +>erets > that shall fall <05307

+naphal > unto you for an inheritance <05159 +nachalah > , [

even ] the land <00776 +>erets > of Canaan <03667 +K@na<an >

with the coasts <01367 +g@buwlah > thereof : )


is NUM 034 013 And Moses <04872 +Mosheh > commanded <06680

+tsavah > the children <01121 +ben > of Israel <03478 +Yisra>el

> , saying <00559 +>amar > , This <02063 +zo>th > [ {is} ] the

land <00776 +>erets > which <00834 +>aher > ye shall inherit

<02157 +Zamzom > by lot <01486 +gowral > , which <00834 +>aher >

the LORD <03068 +Y@hovah > commanded <06680 +tsavah > to give

<05414 +nathan > unto the nine <08672 +tesha< > tribes <04294

+matteh > , and to the half <02677 +chetsiy > tribe <04294

+matteh > :


is NUM 035 016 And if <00518 +>im > he smite <05221 +nakah > him

with an instrument <03627 +k@liy > of iron <01270 +barzel > , so

that he die <04191 +muwth > , he [ {is} ] a murderer <07523

+ratsach > : the murderer <07523 +ratsach > shall surely be put

to death <04191 +muwth > .


is NUM 035 017 And if <00518 +>im > he smite <05221 +nakah > him

with throwing <03027 +yad > a stone <68> , wherewith <00834

+>aher > he may die <04191 +muwth > , and he die <04191 +muwth >

, he [ {is} ] a murderer <07523 +ratsach > : the murderer <07523

+ratsach > shall surely be put to death <04191 +muwth > .


is NUM 035 018 Or <00176 +>ow > [ if <00518 +>im > ] he smite

<05221 +nakah > him with an hand <03027 +yad > weapon <03627

+k@liy > of wood <06086 +<ets > , wherewith <00834 +>aher > he

may die <04191 +muwth > , and he die <04191 +muwth > , he [ {is}

] a murderer <07523 +ratsach > : the murderer <07523 +ratsach >

shall surely be put to death <04191 +muwth > .


is NUM 035 021 Or <00176 +>ow > in enmity <00342 +>eybah > smite

<05221 +nakah > him with his hand <03027 +yad > , that he die

<04191 +muwth > : he that smote <05221 +nakah > [ him ] shall

surely be put to death <04191 +muwth > ; [ for ] he [ {is} ] a

murderer <07523 +ratsach > : the revenger <01350 +ga>al > of

blood <01818 +dam > shall slay <04191 +muwth > the murderer

<07523 +ratsach > , when he meeteth <06293 +paga< > him .


is NUM 035 031 Moreover ye shall take <03947 +laqach > no <03808

+lo> > satisfaction <03724 +kopher > for the life <05315

+nephesh > of a murderer <07523 +ratsach > , which <00834 +>aher

> [ {is} ] guilty <07563 +rasha< > of death <04191 +muwth > :

but he shall be surely put to death <04191 +muwth > .


is NUM 035 032 And ye shall take <03947 +laqach > no <03808 +lo>

> satisfaction <03724 +kopher > for him that {is} fled <05127

+nuwc > to the city <05892 +<iyr > of his refuge <04733 +miqlat

> , that he should come <07725 +shuwb > again <07725 +shuwb > to

dwell <03427 +yashab > in the land <00776 +>erets > , until

<05704 +<ad > the death <04194 +maveth > of the priest <03548

+kohen > .


is NUM 035 033 So ye shall not pollute <02610 +chaneph > the

land <00776 +>erets > wherein <00834 +>aher > ye [ are ] : for

blood <01818 +dam > it defileth <02610 +chaneph > the land

<00776 +>erets > : and the land <00776 +>erets > cannot <03308

+yophiy > be cleansed <03722 +kaphar > of the blood <01818 +dam

> that {is} shed <08210 +shaphak > therein , but by the blood

<01818 +dam > of him that shed <08210 +shaphak > it .


is NUM 036 006 This <02088 +zeh > [ {is} ] the thing <01697

+dabar > which <00834 +>aher > the LORD <03068 +Y@hovah > doth

command <06680 +tsavah > concerning the daughters <01121 +ben >

of Zelophehad <06765 +Ts@lophchad > , saying <00559 +>amar > ,

Let them marry <00802 +>ishshah > to whom they think <05869

+<ayin > best <02896 +towb > ; only <00389 +>ak > to the family

<04940 +mishpachah > of the tribe <04294 +matteh > of their

father <1> shall they marry <00802 +>ishshah > .


is DEU 001 014 And ye answered <06030 +<anah > me , and said

<00559 +>amar > , The thing <01697 +dabar > which <00834 +>aher

> thou hast spoken <01696 +dabar > [ {is} ] good <02896 +towb >

[ for us ] to do <06213 +<asah > .


is DEU 001 016 And I charged <06680 +tsavah > your judges <08199

+shaphat > at that time <06256 +<eth > , saying <00559 +>amar > ,

 Hear <08085 +shama< > [ the causes ] between <00996 +beyn >

your brethren <00251 +>ach > , and judge <08199 +shaphat >

righteously <06664 +tsedeq > between <00996 +beyn > [ every ]

man <00376 +>iysh > and his brother <00251 +>ach > , and the

stranger <01616 +ger > [ that {is} ] with him .


is DEU 001 017 Ye shall not respect <05234 +nakar > persons

<06440 +paniym > in judgment <04941 +mishpat > ; [ but ] ye

shall hear <08085 +shama< > the small <06996 +qatan > as well as

the great <01419 +gadowl > ; ye shall not be afraid <01481 +guwr

> of the face <06440 +paniym > of man <00376 +>iysh > ; for the

judgment <04941 +mishpat > [ is ] God s <00430 +>elohiym > : and

the cause <01697 +dabar > that {is} too hard <07185 +qashah >

for you , bring <07126 +qarab > [ it ] unto me , and I will hear

<08085 +shama< > it .


is DEU 001 017 Ye shall not respect <05234 +nakar > persons

<06440 +paniym > in judgment <04941 +mishpat > ; [ but ] ye

shall hear <08085 +shama< > the small <06996 +qatan > as well as

the great <01419 +gadowl > ; ye shall not be afraid <01481 +guwr

> of the face <06440 +paniym > of man <00376 +>iysh > ; for the

judgment <04941 +mishpat > [ {is} ] God s <00430 +>elohiym > :

and the cause <01697 +dabar > that is too hard <07185 +qashah >

for you , bring <07126 +qarab > [ it ] unto me , and I will hear

<08085 +shama< > it .


is DEU 001 025 And they took <03947 +laqach > of the fruit

<06529 +p@riy > of the land <00776 +>erets > in their hands

<03027 +yad > , and brought <03381 +yarad > [ it ] down <03381

+yarad > unto us , and brought <07725 +shuwb > us word <01697

+dabar > again <07725 +shuwb > , and said <00559 +>amar > , [ It

{is} ] a good <02896 +towb > land <00776 +>erets > which <00834

+>aher > the LORD <03068 +Y@hovah > our God <00430 +>elohiym >

doth give <05414 +nathan > us .


is DEU 001 028 Whither <00575 +>an > shall we go <05927 +<alah >

up ? our brethren <00251 +>ach > have discouraged <04549 +macac

> our heart <03824 +lebab > , saying <00559 +>amar > , The

people <05971 +<am > [ {is} ] greater <01419 +gadowl > and

taller <07311 +ruwm > than we ; the cities <05892 +<iyr > [ are

] great <01419 +gadowl > and walled <01219 +batsar > up to

heaven <08064 +shamayim > ; and moreover <01571 +gam > we have

seen <07200 +ra>ah > the sons <01121 +ben > of the Anakims

<06062 +<Anaqiy > there <08033 +sham > .


is DEU 002 036 From Aroer <06177 +<Arow<er > , which <00834

+>aher > [ is ] by the brink <08193 +saphah > of the river

<05158 +nachal > of Arnon <00769 +>Arnown > , and [ from ] the

city <05892 +<iyr > that [ {is} ] by the river <05158 +nachal > ,

 even unto Gilead <01568 +Gil<ad > , there was not one city

<07151 +qiryah > too strong <07682 +sagab > for us : the LORD

<03068 +Y@hovah > our God <00430 +>elohiym > delivered <05414

+nathan > all <03605 +kol > unto us :


is DEU 002 036 From Aroer <06177 +<Arow<er > , which <00834

+>aher > [ {is} ] by the brink <08193 +saphah > of the river

<05158 +nachal > of Arnon <00769 +>Arnown > , and [ from ] the

city <05892 +<iyr > that [ is ] by the river <05158 +nachal > ,

even unto Gilead <01568 +Gil<ad > , there was not one city

<07151 +qiryah > too strong <07682 +sagab > for us : the LORD

<03068 +Y@hovah > our God <00430 +>elohiym > delivered <05414

+nathan > all <03605 +kol > unto us :


is DEU 003 011 For only <07535 +raq > Og <05747 +<Owg > king

<04428 +melek > of Bashan <01316 +Bashan > remained <07604

+sha>ar > of the remnant <03499 +yether > of giants <07497

+rapha> > ; behold <02009 +hinneh > , his bedstead <06210 +<eres

> [ was ] a bedstead <06210 +<eres > of iron <01270 +barzel > ;

[ {is} ] it not in Rabbath <07237 +Rabbah > of the children

<01121 +ben > of Ammon <05983 +<Ammown > ? nine <08672 +tesha< >

cubits <00520 +>ammah > [ was ] the length <00753 +>orek >

thereof , and four <00702 +>arba< > cubits <00520 +>ammah > the

breadth <07341 +rochab > of it , after the cubit <00520 +>ammah

> of a man <00376 +>iysh > .


is DEU 003 012 . And this <02063 +zo>th > land <00776 +>erets > ,

 [ which ] we possessed <03423 +yarash > at that time <06256

+<eth > , from Aroer <06177 +<Arow<er > , which <00834 +>aher >

[ {is} ] by the river <05158 +nachal > Arnon <00769 +>Arnown > ,

and half <02677 +chetsiy > mount <02022 +har > Gilead <01568

+Gil<ad > , and the cities <05892 +<iyr > thereof , gave <05414

+nathan > I unto the Reubenites <07206 +R@>uwbeniy > and to the

Gadites <01425 +Gadiy > .


is DEU 003 016 And unto the Reubenites <07206 +R@>uwbeniy > and

unto the Gadites <01425 +Gadiy > I gave <05414 +nathan > from

Gilead <01568 +Gil<ad > even unto the river <05158 +nachal >

Arnon <00769 +>Arnown > half <08432 +tavek > the valley <05158

+nachal > , and the border <01366 +g@buwl > even unto the river

<05158 +nachal > Jabbok <02999 +Yabboq > , [ which {is} ] the

border <01366 +g@buwl > of the children <01121 +ben > of Ammon

<05983 +<Ammown > ;


is DEU 003 024 O Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ,

thou hast begun <02490 +chalal > to shew <07200 +ra>ah > thy

servant <05650 +<ebed > thy greatness <01433 +godel > , and thy

mighty <02389 +chazaq > hand <03027 +yad > : for what <04310

+miy > God <00410 +>el > [ {is} there ] in heaven <08064

+shamayim > or in earth <00776 +>erets > , that can do <06213

+<asah > according to thy works <04639 +ma<aseh > , and

according to thy might <01369 +g@buwrah > ?


is DEU 003 025 I pray <04994 +na> > thee , let me go <05674

+<abar > over <05674 +<abar > , and see <07200 +ra>ah > the good

<02896 +towb > land <00776 +>erets > that [ {is} ] beyond <05676

+<eber > Jordan <03383 +Yarden > , that goodly <02896 +towb >

mountain <02022 +har > , and Lebanon <03844 +L@banown > .


is DEU 004 006 Keep <08104 +shamar > therefore and do <06213

+<asah > [ them ] ; for this <01931 +huw> > [ is ] your wisdom

<02451 +chokmah > and your understanding <00998 +biynah > in the

sight <05869 +<ayin > of the nations <05971 +<am > , which

<00834 +>aher > shall hear <08085 +shama< > all <03605 +kol >

these <00428 +>el - leh > statutes <02706 +choq > , and say

<00559 +>amar > , Surely this <02088 +zeh > great <01419 +gadowl

> nation <01471 +gowy > [ {is} ] a wise <02450 +chakam > and

understanding <00995 +biyn > people <05971 +<am > .


is DEU 004 006 Keep <08104 +shamar > therefore and do <06213

+<asah > [ them ] ; for this <01931 +huw> > [ {is} ] your wisdom

<02451 +chokmah > and your understanding <00998 +biynah > in the

sight <05869 +<ayin > of the nations <05971 +<am > , which

<00834 +>aher > shall hear <08085 +shama< > all <03605 +kol >

these <00428 +>el - leh > statutes <02706 +choq > , and say

<00559 +>amar > , Surely this <02088 +zeh > great <01419 +gadowl

> nation <01471 +gowy > [ is ] a wise <02450 +chakam > and

understanding <00995 +biyn > people <05971 +<am > .


is DEU 004 007 For what <04310 +miy > nation <01471 +gowy > [ is

there so ] great <01419 +gadowl > , who <00834 +>aher > [ hath ]

God <00430 +>elohiym > [ so ] nigh <07126 +qarab > unto them ,

as the LORD <03068 +Y@hovah > our God <00430 +>elohiym > [ {is}

] in all <03605 +kol > [ things that ] we call <07121 +qara> >

upon him [ for ] ?


is DEU 004 007 For what <04310 +miy > nation <01471 +gowy > [

{is} there so ] great <01419 +gadowl > , who <00834 +>aher > [

hath ] God <00430 +>elohiym > [ so ] nigh <07126 +qarab > unto

them , as the LORD <03068 +Y@hovah > our God <00430 +>elohiym >

[ is ] in all <03605 +kol > [ things that ] we call <07121

+qara> > upon him [ for ] ?


is DEU 004 008 And what <04310 +miy > nation <01471 +gowy > [

{is} there so ] great <01419 +gadowl > , that hath statutes

<02706 +choq > and judgments <04941 +mishpat > [ so ] righteous

<06662 +tsaddiyq > as all <03605 +kol > this <02063 +zo>th > law

<08451 +towrah > , which <00834 +>aher > I set <05414 +nathan >

before <06440 +paniym > you this day <03117 +yowm > ?


is DEU 004 017 The likeness <08403 +tabniyth > of any <03605

+kol > beast <00929 +b@hemah > that [ {is} ] on the earth <00776

+>erets > , the likeness <08403 +tabniyth > of any <03605 +kol >

winged <03671 +kanaph > fowl <06833 +tsippowr > that flieth

<05774 +<uwph > in the air <08064 +shamayim > ,


is DEU 004 018 The likeness <08403 +tabniyth > of any <03605

+kol > thing that creepeth <07430 +ramas > on the ground <00127

+>adamah > , the likeness <08403 +tabniyth > of any <03605 +kol

> fish <01710 +dagah > that [ {is} ] in the waters <04325 +mayim

> beneath <08478 +tachath > the earth <00776 +>erets > :


is DEU 004 024 For the LORD <03068 +Y@hovah > thy God <00430

+>elohiym > [ {is} ] a consuming <00398 +>akal > fire <00784

+>esh > , [ even ] a jealous <07067 +qanna> > God <00410 +>el > .


is DEU 004 031 ( For the LORD <03068 +Y@hovah > thy God <00430

+>elohiym > [ {is} ] a merciful <07349 +rachuwm > God <00410

+>el > ; ) he will not forsake <07503 +raphah > thee , neither

<03808 +lo> > destroy <07843 +shachath > thee , nor <03808 +lo>

> forget <07911 +shakach > the covenant <01285 +b@riyth > of thy

fathers <1> which <00834 +>aher > he sware <07650 +shaba< > unto

them .


is DEU 004 032 For ask <07592 +sha>al > now <04994 +na> > of the

days <03117 +yowm > that are past <07223 +ri>shown > , which

<00834 +>aher > were before <06440 +paniym > thee , since <04480

+min > the day <03117 +yowm > that God <00430 +>elohiym >

created <01254 +bara> > man <00120 +>adam > upon the earth

<00776 +>erets > , and [ ask ] from the one side <07097 +qatseh

> of heaven <08064 +shamayim > unto the other , whether there

hath been <01961 +hayah > [ any such thing <01697 +dabar > ] as

this <02088 +zeh > great <01419 +gadowl > thing <01697 +dabar >

[ {is} ] , or <00176 +>ow > hath been heard <08085 +shama< >

like <03644 +k@mow > it ?


is DEU 004 035 Unto thee it was shewed <07200 +ra>ah > , that

thou mightest know <03045 +yada< > that the LORD <03068 +Y@hovah

> he [ is ] God <00430 +>elohiym > ; [ there {is} ] none <00369

+>ayin > else <05750 +<owd > beside <00905 +bad > him .


is DEU 004 035 Unto thee it was shewed <07200 +ra>ah > , that

thou mightest know <03045 +yada< > that the LORD <03068 +Y@hovah

> he [ {is} ] God <00430 +>elohiym > ; [ there is ] none <00369

+>ayin > else <05750 +<owd > beside <00905 +bad > him .


is DEU 004 038 To drive <03423 +yarash > out nations <01471

+gowy > from before <06440 +paniym > thee greater <01419 +gadowl

> and mightier <06099 +<atsuwm > than thou [ art ] , to bring

<00935 +bow> > thee in , to give <05414 +nathan > thee their

land <00776 +>erets > [ for ] an inheritance <05159 +nachalah > ,

 as [ it {is} ] this <02088 +zeh > day <03117 +yowm > .


is DEU 004 039 Know <03045 +yada< > therefore <03767 +kara< >

this day <03117 +yowm > , and consider <07725 +shuwb > [ it ] in

thine heart <03824 +lebab > , that the LORD <03068 +Y@hovah > he

[ is ] God <00430 +>elohiym > in heaven <08064 +shamayim > above

<04605 +ma<al > , and upon the earth <00776 +>erets > beneath

<08478 +tachath > : [ there {is} ] none <00369 +>ayin > else

<05750 +<owd > .


is DEU 004 039 Know <03045 +yada< > therefore <03767 +kara< >

this day <03117 +yowm > , and consider <07725 +shuwb > [ it ] in

thine heart <03824 +lebab > , that the LORD <03068 +Y@hovah > he

[ {is} ] God <00430 +>elohiym > in heaven <08064 +shamayim >

above <04605 +ma<al > , and upon the earth <00776 +>erets >

beneath <08478 +tachath > : [ there is ] none <00369 +>ayin >

else <05750 +<owd > .


is DEU 004 044 And this <02063 +zo>th > [ {is} ] the law <08451

+towrah > which <00834 +>aher > Moses <04872 +Mosheh > set

<07760 +suwm > before <06440 +paniym > the children <01121 +ben

> of Israel <03478 +Yisra>el > :


is DEU 004 048 From Aroer <06177 +<Arow<er > , which <00834

+>aher > [ is ] by the bank <08193 +saphah > of the river <05158

+nachal > Arnon <00769 +>Arnown > , even unto mount <02022 +har

> Sion <07865 +Siy>on > , which <00834 +>aher > [ {is} ] Hermon

<02768 +Chermown > ,


is DEU 004 048 From Aroer <06177 +<Arow<er > , which <00834

+>aher > [ {is} ] by the bank <08193 +saphah > of the river

<05158 +nachal > Arnon <00769 +>Arnown > , even unto mount

<02022 +har > Sion <07865 +Siy>on > , which <00834 +>aher > [ is

] Hermon <02768 +Chermown > ,


is DEU 005 008 Thou shalt not make <06213 +<asah > thee [ any

<03605 +kol > ] graven <06459 +pecel > image , [ or ] any <03605

+kol > likeness <08544 +t@muwnah > [ of any <03605 +kol > thing

] that [ is ] in heaven <08064 +shamayim > above <04605 +ma<al >

, or that [ is ] in the earth <00776 +>erets > beneath <08478

+tachath > , or that [ {is} ] in the waters <04325 +mayim >

beneath <08478 +tachath > the earth <00776 +>erets > :


is DEU 005 008 Thou shalt not make <06213 +<asah > thee [ any

<03605 +kol > ] graven <06459 +pecel > image , [ or ] any <03605

+kol > likeness <08544 +t@muwnah > [ of any <03605 +kol > thing

] that [ is ] in heaven <08064 +shamayim > above <04605 +ma<al >

, or that [ {is} ] in the earth <00776 +>erets > beneath <08478

+tachath > , or that [ is ] in the waters <04325 +mayim >

beneath <08478 +tachath > the earth <00776 +>erets > :


is DEU 005 008 Thou shalt not make <06213 +<asah > thee [ any

<03605 +kol > ] graven <06459 +pecel > image , [ or ] any <03605

+kol > likeness <08544 +t@muwnah > [ of any <03605 +kol > thing

] that [ {is} ] in heaven <08064 +shamayim > above <04605 +ma<al

> , or that [ is ] in the earth <00776 +>erets > beneath <08478

+tachath > , or that [ is ] in the waters <04325 +mayim >

beneath <08478 +tachath > the earth <00776 +>erets > :


is DEU 005 014 But the seventh <07637 +sh@biy<iy > day <03117

+yowm > [ is ] the sabbath <07676 +shabbath > of the LORD <03068

+Y@hovah > thy God <00430 +>elohiym > : [ in it ] thou shalt not

do <06213 +<asah > any <03605 +kol > work <04399 +m@la>kah > ,

thou , nor thy son <01121 +ben > , nor thy daughter <01323 +bath

> , nor thy manservant <05650 +<ebed > , nor thy maidservant

<00519 +>amah > , nor thine ox <07794 +showr > , nor thine ass

<02543 +chamowr > , nor any <03605 +kol > of thy cattle <00929

+b@hemah > , nor thy stranger <01616 +ger > that [ {is} ] within

thy gates <08179 +sha<ar > ; that thy manservant <05650 +<ebed >

and thy maidservant <00519 +>amah > may rest <05117 +nuwach > as

well as thou .


is DEU 005 014 But the seventh <07637 +sh@biy<iy > day <03117

+yowm > [ {is} ] the sabbath <07676 +shabbath > of the LORD

<03068 +Y@hovah > thy God <00430 +>elohiym > : [ in it ] thou

shalt not do <06213 +<asah > any <03605 +kol > work <04399

+m@la>kah > , thou , nor thy son <01121 +ben > , nor thy

daughter <01323 +bath > , nor thy manservant <05650 +<ebed > ,

nor thy maidservant <00519 +>amah > , nor thine ox <07794 +showr

> , nor thine ass <02543 +chamowr > , nor any <03605 +kol > of

thy cattle <00929 +b@hemah > , nor thy stranger <01616 +ger >

that [ is ] within thy gates <08179 +sha<ar > ; that thy

manservant <05650 +<ebed > and thy maidservant <00519 +>amah >

may rest <05117 +nuwach > as well as thou .


is DEU 005 021 Neither <03808 +lo> > shalt thou desire <02530

+chamad > thy neighbour s <07453 +rea< > wife <00802 +>ishshah >

, neither <03808 +lo> > shalt thou covet <00185 +>avvah > thy

neighbour s <07453 +rea< > house <01004 +bayith > , his field

<07704 +sadeh > , or his manservant <05650 +<ebed > , or his

maidservant <00519 +>amah > , his ox <07794 +showr > , or his

ass <02543 +chamowr > , or any <03605 +kol > [ thing ] that [

{is} ] thy neighbour s <07453 +rea< > .


is DEU 005 026 For who <04310 +miy > [ {is} there of ] all

<03605 +kol > flesh <01320 +basar > , that hath heard <08085

+shama< > the voice <06963 +qowl > of the living <02416 +chay >

God <00430 +>elohiym > speaking <01696 +dabar > out of the midst

<08432 +tavek > of the fire <00784 +>esh > , as we [ have ] ,

and lived <02421 +chayah > ?


is DEU 006 004 . Hear <08085 +shama< > , O Israel <03478

+Yisra>el > : The LORD <03068 +Y@hovah > our God <00430

+>elohiym > [ {is} ] one <00259 +>echad > LORD <03068 +Y@hovah >

:


is DEU 006 015 ( For the LORD <03068 +Y@hovah > thy God <00430

+>elohiym > [ {is} ] a jealous <07067 +qanna> > God <00410 +>el

> among <07130 +qereb > you ) lest <06435 +pen > the anger

<00639 +>aph > of the LORD <03068 +Y@hovah > thy God <00430

+>elohiym > be kindled <02734 +charah > against thee , and

destroy <08045 +shamad > thee from off <05921 +<al > the face

<06440 +paniym > of the earth <00127 +>adamah > .


is DEU 006 018 And thou shalt do <06213 +<asah > [ that which

<00834 +>aher > {is} ] right <03477 +yashar > and good <02896

+towb > in the sight <05869 +<ayin > of the LORD <03068 +Y@hovah

> : that it may be well <03190 +yatab > with thee , and that

thou mayest go <00935 +bow> > in and possess <03423 +yarash >

the good <02896 +towb > land <00776 +>erets > which <00834

+>aher > the LORD <03068 +Y@hovah > sware <07650 +shaba< > unto

thy fathers <1> ,


is DEU 006 024 And the LORD <03068 +Y@hovah > commanded <06680

+tsavah > us to do <06213 +<asah > all <03605 +kol > these

<00428 +>el - leh > statutes <02706 +choq > , to fear <03372

+yare> > the LORD <03068 +Y@hovah > our God <00430 +>elohiym > ,

for our good <02896 +towb > always , that he might preserve

<02421 +chayah > us alive <02421 +chayah > , as [ it {is} ] at

this <02088 +zeh > day <03117 +yowm > .


is DEU 007 009 Know <03045 +yada< > therefore that the LORD

<03068 +Y@hovah > thy God <00430 +>elohiym > , he [ {is} ] God

<00430 +>elohiym > , the faithful <00539 +>aman > God <00410

+>el > , which <00834 +>aher > keepeth <08104 +shamar > covenant

<01285 +b@riyth > and mercy <02617 +checed > with them that love

<00157 +>ahab > him and keep <08104 +shamar > his commandments

<04687 +mitsvah > to a thousand <00505 +>eleph > generations

<01755 +dowr > ;


is DEU 007 021 Thou shalt not be affrighted <06206 +<arats > at

<06440 +paniym > them : for the LORD <03068 +Y@hovah > thy God

<00430 +>elohiym > [ {is} ] among <07130 +qereb > you , a mighty

<01419 +gadowl > God <00410 +>el > and terrible <03372 +yare> > .


is DEU 007 025 The graven <06456 +p@ciyl > images of their gods

<00430 +>elohiym > shall ye burn <08313 +saraph > with fire

<00784 +>esh > : thou shalt not desire <02530 +chamad > the

silver <03701 +keceph > or gold <02091 +zahab > [ that is ] on

<05921 +<al > them , nor take <03947 +laqach > [ it ] unto thee ,

 lest <06435 +pen > thou be snared <03369 +yaqosh > therein :

for it [ {is} ] an abomination <08441 +tow<ebah > to the LORD

<03068 +Y@hovah > thy God <00430 +>elohiym > .


is DEU 007 025 The graven <06456 +p@ciyl > images of their gods

<00430 +>elohiym > shall ye burn <08313 +saraph > with fire

<00784 +>esh > : thou shalt not desire <02530 +chamad > the

silver <03701 +keceph > or gold <02091 +zahab > [ that {is} ] on

<05921 +<al > them , nor take <03947 +laqach > [ it ] unto thee ,

 lest <06435 +pen > thou be snared <03369 +yaqosh > therein :

for it [ is ] an abomination <08441 +tow<ebah > to the LORD

<03068 +Y@hovah > thy God <00430 +>elohiym > .


is DEU 007 026 Neither <03808 +lo> > shalt thou bring <00935

+bow> > an abomination <08441 +tow<ebah > into <00413 +>el >

thine house <01004 +bayith > , lest thou be a cursed <02764

+cherem > thing like <03644 +k@mow > it : [ but ] thou shalt

utterly detest <08262 +shaqats > it , and thou shalt utterly

abhor <08581 +ta<ab > it ; for it [ {is} ] a cursed <02764

+cherem > thing .


is DEU 008 013 And [ when ] thy herds <01241 +baqar > and thy

flocks <06629 +tso>n > multiply <07235 +rabah > , and thy silver

<03701 +keceph > and thy gold <02091 +zahab > is multiplied

<07235 +rabah > , and all <03605 +kol > that thou hast {is}

multiplied <07235 +rabah > ;


is DEU 008 013 And [ when ] thy herds <01241 +baqar > and thy

flocks <06629 +tso>n > multiply <07235 +rabah > , and thy silver

<03701 +keceph > and thy gold <02091 +zahab > {is} multiplied

<07235 +rabah > , and all <03605 +kol > that thou hast is

multiplied <07235 +rabah > ;


is DEU 008 018 But thou shalt remember <02142 +zakar > the LORD

<03068 +Y@hovah > thy God <00430 +>elohiym > : for [ it is ] he

that giveth <05414 +nathan > thee power <03581 +koach > to get

<06213 +<asah > wealth <02428 +chayil > , that he may establish

<06965 +quwm > his covenant <01285 +b@riyth > which <00834

+>aher > he sware <07650 +shaba< > unto thy fathers <1> , as [

it {is} ] this <02088 +zeh > day <03117 +yowm > .


is DEU 008 018 But thou shalt remember <02142 +zakar > the LORD

<03068 +Y@hovah > thy God <00430 +>elohiym > : for [ it {is} ]

he that giveth <05414 +nathan > thee power <03581 +koach > to

get <06213 +<asah > wealth <02428 +chayil > , that he may

establish <06965 +quwm > his covenant <01285 +b@riyth > which

<00834 +>aher > he sware <07650 +shaba< > unto thy fathers <1> ,

as [ it is ] this <02088 +zeh > day <03117 +yowm > .


is DEU 009 003 Understand <03045 +yada< > therefore this day

<03117 +yowm > , that the LORD <03068 +Y@hovah > thy God <00430

+>elohiym > [ {is} ] he which goeth <05674 +<abar > over <05674

+<abar > before <06440 +paniym > thee ; [ as ] a consuming

<00398 +>akal > fire <00784 +>esh > he shall destroy <08045

+shamad > them , and he shall bring <03665 +kana< > them down

<03665 +kana< > before thy face : so shalt thou drive <03423

+yarash > them out , and destroy <6> them quickly <04118 +maher

> , as the LORD <03068 +Y@hovah > hath said <01696 +dabar > unto

thee .


is DEU 009 013 Furthermore the LORD <03068 +Y@hovah > spake

<00559 +>amar > unto me , saying <00559 +>amar > , I have seen

<07200 +ra>ah > this <02088 +zeh > people <05971 +<am > , and ,

behold <02009 +hinneh > , it [ {is} ] a stiffnecked people

<05971 +<am > :


is DEU 010 009 Wherefore Levi <03878 +Leviy > hath <01961 +hayah

> no <03808 +lo> > part <02506 +cheleq > nor inheritance <05159

+nachalah > with his brethren <00251 +>ach > ; the LORD <03068

+Y@hovah > [ {is} ] his inheritance <05159 +nachalah > ,

according as the LORD <03068 +Y@hovah > thy God <00430 +>elohiym

> promised <01696 +dabar > him .


is DEU 010 014 Behold <02005 +hen > , the heaven <08064

+shamayim > and the heaven <08064 +shamayim > of heavens <08064

+shamayim > [ is ] the LORD S <03068 +Y@hovah > thy God <00430

+>elohiym > , the earth <00776 +>erets > [ also ] , with all

<03605 +kol > that therein [ {is} ] .


is DEU 010 014 Behold <02005 +hen > , the heaven <08064

+shamayim > and the heaven <08064 +shamayim > of heavens <08064

+shamayim > [ {is} ] the LORD S <03068 +Y@hovah > thy God <00430

+>elohiym > , the earth <00776 +>erets > [ also ] , with all

<03605 +kol > that therein [ is ] .


is DEU 010 015 Only <07535 +raq > the LORD <03068 +Y@hovah > had

a delight <02836 +chashaq > in thy fathers <1> to love <00157

+>ahab > them , and he chose <00977 +bachar > their seed <02233

+zera< > after <00310 +>achar > them , [ even ] you above all

<03605 +kol > people <05971 +<am > , as [ it {is} ] this <02088

+zeh > day <03117 +yowm > .


is DEU 010 017 For the LORD <03068 +Y@hovah > your God <00430

+>elohiym > [ {is} ] God <00430 +>elohiym > of gods <00430

+>elohiym > , and Lord <00113 +>adown > of lords <00113 +>adown

> , a great <01419 +gadowl > God <00410 +>el > , a mighty <01368

+gibbowr > , and a terrible <03372 +yare> > , which <00834

+>aher > regardeth <05375 +nasa> > not persons <06440 +paniym > ,

 nor <03808 +lo> > taketh <03947 +laqach > reward <07810

+shachad > :


is DEU 010 021 He [ is ] thy praise <08416 +t@hillah > , and he

[ {is} ] thy God <00430 +>elohiym > , that hath done <06213

+<asah > for thee these <00428 +>el - leh > great <01419 +gadowl

> and terrible <03372 +yare> > things , which <00834 +>aher >

thine eyes <05869 +<ayin > have seen <07200 +ra>ah > .


is DEU 010 021 He [ {is} ] thy praise <08416 +t@hillah > , and

he [ is ] thy God <00430 +>elohiym > , that hath done <06213

+<asah > for thee these <00428 +>el - leh > great <01419 +gadowl

> and terrible <03372 +yare> > things , which <00834 +>aher >

thine eyes <05869 +<ayin > have seen <07200 +ra>ah > .


is DEU 011 010 For the land <00776 +>erets > , whither thou

goest <00935 +bow> > in to possess <03423 +yarash > it , [ {is}

] not as the land <00776 +>erets > of Egypt <04714 +Mitsrayim > ,

 from whence ye came <03318 +yatsa> > out , where <00834 +>aher

> thou sowedst <02232 +zara< > thy seed <02233 +zera< > , and

wateredst <08248 +shaqah > [ it ] with thy foot <07272 +regel > ,

 as a garden <01588 +gan > of herbs <03419 +yaraq > :


is DEU 011 011 But the land <00776 +>erets > , whither ye go

<00935 +bow> > to possess <03423 +yarash > it , [ {is} ] a land

<00776 +>erets > of hills <02022 +har > and valleys <01237

+biq<ah > , [ and ] drinketh <08354 +shathah > water <04325

+mayim > of the rain <04306 +matar > of heaven <08064 +shamayim

> :


is DEU 012 008 Ye shall not do <06213 +<asah > after all <03605

+kol > [ the things ] that we do <06213 +<asah > here <06311

+poh > this day <03117 +yowm > , every man <00376 +>iysh >

whatsoever <03605 +kol > [ {is} ] right <03477 +yashar > in his

own eyes <05869 +<ayin > .


is DEU 012 012 And ye shall rejoice <08055 +samach > before

<06440 +paniym > the LORD <03068 +Y@hovah > your God <00430

+>elohiym > , ye , and your sons <01121 +ben > , and your

daughters <01121 +ben > , and your menservants <05650 +<ebed > ,

and your maidservants <00519 +>amah > , and the Levite <03881

+Leviyiy > that [ {is} ] within your gates <08179 +sha<ar > ;

forasmuch <03588 +kiy > as he hath no <00369 +>ayin > part

<02506 +cheleq > nor inheritance <05159 +nachalah > with you .


is DEU 012 018 But thou must eat <00398 +>akal > them before

<06440 +paniym > the LORD <03068 +Y@hovah > thy God <00430

+>elohiym > in the place <04725 +maqowm > which <00834 +>aher >

the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > shall

choose <00977 +bachar > , thou , and thy son <01121 +ben > , and

thy daughter <01323 +bath > , and thy manservant <05650 +<ebed >

, and thy maidservant <00519 +>amah > , and the Levite <03881

+Leviyiy > that [ {is} ] within thy gates <08179 +sha<ar > : and

thou shalt rejoice <08055 +samach > before <06440 +paniym > the

LORD <03068 +Y@hovah > thy God <00430 +>elohiym > in all <03605

+kol > that thou puttest <04916 +mishlowach > thine hands <03027

+yad > unto .


is DEU 012 023 Only <07535 +raq > be sure <02388 +chazaq > that

thou eat <00398 +>akal > not the blood <01818 +dam > : for the

blood <01818 +dam > [ {is} ] the life <05315 +nephesh > ; and

thou mayest not eat <00398 +>akal > the life <05315 +nephesh >

with the flesh <01320 +basar > .


is DEU 012 025 Thou shalt not eat <00398 +>akal > it ; that it

may go well <03190 +yatab > with thee , and with thy children

<01121 +ben > after <00310 +>achar > thee , when <03588 +kiy >

thou shalt do <06213 +<asah > [ that which {is} ] right <03477

+yashar > in the sight <05869 +<ayin > of the LORD <03068

+Y@hovah > .


is DEU 012 028 Observe <08104 +shamar > and hear <08085 +shama<

> all <03605 +kol > these <00428 +>el - leh > words <01697

+dabar > which <00834 +>aher > I command <06680 +tsavah > thee ,

that it may go well <03190 +yatab > with thee , and with thy

children <01121 +ben > after <00310 +>achar > thee for ever

<05769 +<owlam > , when <03588 +kiy > thou doest <06213 +<asah >

[ that which {is} ] good <02896 +towb > and right <03477 +yashar

> in the sight <05869 +<ayin > of the LORD <03068 +Y@hovah > thy

God <00430 +>elohiym > .


is DEU 013 006 . If <03588 +kiy > thy brother <00251 +>ach > ,

the son <01121 +ben > of thymother <00517 +>em > , or thy son

<01121 +ben > , or thy daughter <01323 +bath > , or the wife

<00802 +>ishshah > of thy bosom <02436 +cheyq > , or <00176 +>ow

> thy friend <07453 +rea< > , which <00834 +>aher > [ {is} ] as

thine own soul <05315 +nephesh > , entice <05496 +cuwth > thee

secretly <05643 +cether > , saying <00559 +>amar > , Let us go

<03212 +yalak > and serve <05647 +<abad > other <00312 +>acher >

gods <00430 +>elohiym > , which <00834 +>aher > thou hast not

known <03045 +yada< > , thou , nor thy fathers <1> ;


is DEU 013 011 And all <03605 +kol > Israel <03478 +Yisra>el >

shall hear <08085 +shama< > , and fear <03372 +yare> > , and

shall do <06213 +<asah > no <03808 +lo> > more <03254 +yacaph >

any <01697 +dabar > such wickedness <07451 +ra< > as this <02088

+zeh > {is} among <07130 +qereb > you .


is DEU 013 014 Then shalt thou enquire <01875 +darash > , and

make search <02713 +chaqar > , and ask <07592 +sha>al >

diligently <03190 +yatab > ; and , behold <02009 +hinneh > , [

if it be ] truth <00571 +>emeth > , [ and ] the thing <01697

+dabar > certain <03559 +kuwn > , [ that ] such <02063 +zo>th >

abomination <08441 +tow<ebah > {is} wrought <06213 +<asah >

among <07130 +qereb > you ;


is DEU 013 015 Thou shalt surely smite <05221 +nakah > the

inhabitants <03427 +yashab > of that city <05892 +<iyr > with

the edge <06310 +peh > of the sword <02719 +chereb > ,

destroying <02763 +charam > it utterly , and all <03605 +kol >

that [ {is} ] therein , and the cattle <00929 +b@hemah > thereof

, with the edge <06310 +peh > of the sword <02719 +chereb > .


is DEU 013 018 When <03588 +kiy > thou shalt hearken <08085

+shama< > to the voice <06963 +qowl > of the LORD <03068

+Y@hovah > thy God <00430 +>elohiym > , to keep <08104 +shamar >

all <03605 +kol > his commandments <04687 +mitsvah > which

<00834 +>aher > I command <06680 +tsavah > thee this day <03117

+yowm > , to do <06213 +<asah > [ that which {is} ] right <03477

+yashar > in the eyes <05869 +<ayin > of the LORD <03068

+Y@hovah > thy God <00430 +>elohiym > .


is DEU 014 008 And the swine <02386 +chaziyr > , because <03588

+kiy > it divideth <06536 +parac > the hoof <06541 +parcah > ,

yet cheweth not the cud <01625 +gerah > , it [ {is} ] unclean

<02931 +tame> > unto you : ye shall not eat <00398 +>akal > of

their flesh <01320 +basar > , nor <03808 +lo> > touch <05060

+naga< > their dead <05038 +n@belah > carcase <05038 +n@belah > .


is DEU 014 010 And whatsoever hath not fins <05579 +c@nappiyr >

and scales <07193 +qasqeseth > ye may not eat <00398 +>akal > ;

it [ {is} ] unclean <02931 +tame> > unto you .


is DEU 014 019 And every <03605 +kol > creeping <08318 +sherets

> thing that flieth <05775 +<owph > [ {is} ] unclean <02931

+tame> > unto you : they shall not be eaten <00398 +>akal > .


is DEU 014 021 Ye shall not eat <00398 +>akal > [ of ] any

<03605 +kol > thing that dieth <05038 +n@belah > of itself :

thou shalt give <05414 +nathan > it unto the stranger <01616

+ger > that [ {is} ] in thy gates <08179 +sha<ar > , that he may

eat <00398 +>akal > it ; or <00176 +>ow > thou mayest sell

<04376 +makar > it unto an alien <05237 +nokriy > : for thou [

art ] an holy <06918 +qadowsh > people <05971 +<am > unto the

LORD <03068 +Y@hovah > thy God <00430 +>elohiym > . Thou shalt

not seethe <01310 +bashal > a kid <01423 +g@diy > in his mother

s <00517 +>em > milk <02461 +chalab > .


is DEU 014 027 And the Levite <03881 +Leviyiy > that [ {is} ]

within thy gates <08179 +sha<ar > ; thou shalt not forsake

<05800 +<azab > him ; for he hath no <00369 +>ayin > part <02506

+cheleq > nor inheritance <05159 +nachalah > with thee .


is DEU 015 002 And this <02088 +zeh > [ is ] the manner <01697

+dabar > of the release <08059 +sh@mittah > : Every <03605 +kol

> creditor that lendeth <05383 +nashah > [ ought ] unto his

neighbour <07453 +rea< > shall release <08058 +shamat > [ it ] ;

he shall not exact <05065 +nagas > [ it ] of his neighbour

<07453 +rea< > , or of his brother <00251 +>ach > ; because

<03588 +kiy > it {is} called <07121 +qara> > the LORD S <03068

+Y@hovah > release <08059 +sh@mittah > .


is DEU 015 002 And this <02088 +zeh > [ {is} ] the manner <01697

+dabar > of the release <08059 +sh@mittah > : Every <03605 +kol

> creditor that lendeth <05383 +nashah > [ ought ] unto his

neighbour <07453 +rea< > shall release <08058 +shamat > [ it ] ;

he shall not exact <05065 +nagas > [ it ] of his neighbour

<07453 +rea< > , or of his brother <00251 +>ach > ; because

<03588 +kiy > it is called <07121 +qara> > the LORD S <03068

+Y@hovah > release <08059 +sh@mittah > .


is DEU 015 003 Of a foreigner <05237 +nokriy > thou mayest exact

<05065 +nagas > [ it again ] : but [ that ] which <00834 +>aher

> {is} thine with thy brother <00251 +>ach > thine hand <03027

+yad > shall release <08058 +shamat > ;


is DEU 015 009 Beware <08104 +shamar > that there be not a

thought <01697 +dabar > in thy wicked <01100 +b@liya<al > heart

<03824 +lebab > , saying <00559 +>amar > , The seventh <07637

+sh@biy<iy > year <08141 +shaneh > , the year <08141 +shaneh >

of release <08059 +sh@mittah > , {is} at <07126 +qarab > hand

<07126 +qarab > ; and thine eye <05869 +<ayin > be evil <07489

+ra<a< > against thy poor <34> brother <00251 +>ach > , and thou

givest <05414 +nathan > him nought <03808 +lo> > ; and he cry

<07121 +qara> > unto the LORD <03068 +Y@hovah > against <05921

+<al > thee , and it be sin <02399 +chet> > unto thee .


is DEU 015 016 And it shall be , if <03588 +kiy > he say <00559

+>amar > unto thee , I will not go <03318 +yatsa> > away <03318

+yatsa> > from thee ; because <03588 +kiy > he loveth <00157

+>ahab > thee and thine house <01004 +bayith > , because <03588

+kiy > he {is} well <02895 +towb > with thee ;


is DEU 016 011 And thou shalt rejoice <08055 +samach > before

<06440 +paniym > the LORD <03068 +Y@hovah > thy God <00430

+>elohiym > , thou , and thy son <01121 +ben > , and thy

daughter <01323 +bath > , and thy manservant <05650 +<ebed > ,

and thy maidservant <00519 +>amah > , and the Levite <03881

+Leviyiy > that [ {is} ] within thy gates <08179 +sha<ar > , and

the stranger <01616 +ger > , and the fatherless <03490 +yathowm

> , and the widow <00490 +>almanah > , that [ are ] among <07130

+qereb > you , in the place <04725 +maqowm > which <00834 +>aher

> the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > hath

chosen <00977 +bachar > to place <07931 +shakan > his name

<08034 +shem > there <08033 +sham > .


is DEU 016 017 Every man <00376 +>iysh > [ shall give ] as he

{is} able , according to the blessing <01293 +B@rakah > of the

LORD <03068 +Y@hovah > thy God <00430 +>elohiym > which <00834

+>aher > he hath given <05414 +nathan > thee .


is DEU 016 020 That which {is} altogether just <06664 +tsedeq >

shalt thou follow <07291 +radaph > , that thou mayest live

<02421 +chayah > , and inherit <03423 +yarash > the land <00776

+>erets > which <00834 +>aher > the LORD <03068 +Y@hovah > thy

God <00430 +>elohiym > giveth <05414 +nathan > thee .


is DEU 017 001 . Thou shalt not sacrifice <02076 +zabach > unto

the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > [ any ]

bullock <07794 +showr > , or sheep <07716 +seh > , wherein

<00834 +>aher > is blemish <03971 +m>uwm > , [ or ] any <03605

+kol > evilfavouredness : for that [ {is} ] an abomination

<08441 +tow<ebah > unto the LORD <03068 +Y@hovah > thy God

<00430 +>elohiym > .


is DEU 017 001 . Thou shalt not sacrifice <02076 +zabach > unto

the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > [ any ]

bullock <07794 +showr > , or sheep <07716 +seh > , wherein

<00834 +>aher > {is} blemish <03971 +m>uwm > , [ or ] any <03605

+kol > evilfavouredness : for that [ is ] an abomination <08441

+tow<ebah > unto the LORD <03068 +Y@hovah > thy God <00430

+>elohiym > .


is DEU 017 004 And it be told <05046 +nagad > thee , and thou

hast heard <08085 +shama< > [ of it ] , and enquired <01875

+darash > diligently <03190 +yatab > , and , behold <02009

+hinneh > , [ it be ] true <00571 +>emeth > , [ and ] the thing

<01697 +dabar > certain <03559 +kuwn > , [ that ] such <02063

+zo>th > abomination <08441 +tow<ebah > {is} wrought <06213

+<asah > in Israel <03478 +Yisra>el > :


is DEU 017 006 At <05921 +<al > the mouth <06310 +peh > of two

<08147 +sh@nayim > witnesses <05707 +<ed > , or <00176 +>ow >

three <07969 +shalowsh > witnesses <05707 +<ed > , shall he that

{is} worthy of death <04191 +muwth > be put to death <04191

+muwth > ; [ but ] at <05921 +<al > the mouth <06310 +peh > of

one <00259 +>echad > witness <05707 +<ed > he shall not be put

to death <04191 +muwth > .


is DEU 017 015 Thou shalt in any wise set <07760 +suwm > [ him ]

king <04428 +melek > over <05921 +<al > thee , whom <00834

+>aher > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym >

shall choose <00977 +bachar > : [ one ] from among <07130 +qereb

> thy brethren <00251 +>ach > shalt thou set <07760 +suwm > king

<04428 +melek > over <05921 +<al > thee : thou mayest <03201

+yakol > not set <05414 +nathan > a stranger over <05921 +<al >

thee , which <00834 +>aher > [ {is} ] not thy brother <00251

+>ach > .


is DEU 017 018 And it shall be , when he sitteth <03427 +yashab

> upon the throne <03678 +kicce> > of his kingdom <04467

+mamlakah > , that he shall write <03789 +kathab > him a copy

<04932 +mishneh > of this <02063 +zo>th > law <08451 +towrah >

in a book <05612 +cepher > out of [ that which {is} ] before

<06440 +paniym > the priests <03548 +kohen > the Levites <03881

+Leviyiy > :


is DEU 018 002 Therefore shall they have no <03808 +lo> >

inheritance <05159 +nachalah > among <07130 +qereb > their

brethren <00251 +>ach > : the LORD <03068 +Y@hovah > [ {is} ]

their inheritance <05159 +nachalah > , as he hath said <01696

+dabar > unto them .


is DEU 018 022 When <00834 +>aher > a prophet <05030 +nabiy> >

speaketh <01696 +dabar > in the name <08034 +shem > of the LORD

<03068 +Y@hovah > , if the thing <01697 +dabar > follow <01961

+hayah > not , nor <03808 +lo> > come <00935 +bow> > to pass ,

that [ {is} ] the thing <01697 +dabar > which <00834 +>aher >

the LORD <03068 +Y@hovah > hath not spoken <01696 +dabar > , [

but ] the prophet <05030 +nabiy> > hath spoken <01696 +dabar >

it presumptuously <02087 +zadown > : thou shalt not be afraid

<01481 +guwr > of him .


is DEU 019 004 And this <02088 +zeh > [ {is} ] the case <01697

+dabar > of the slayer <07523 +ratsach > , which <00834 +>aher >

shall flee <05127 +nuwc > thither <08033 +sham > , that he may

live <02425 +chayay > : Whoso <00834 +>aher > killeth <05221

+nakah > his neighbour <07453 +rea< > ignorantly , whom he hated

<08130 +sane> > not in time past <08032 +shilshowm > ;


is DEU 019 006 Lest <06435 +pen > the avenger <01350 +ga>al > of

the blood <01818 +dam > pursue <07291 +radaph > the slayer

<07523 +ratsach > , while <03588 +kiy > his heart <03824 +lebab

> is hot <03179 +yacham > , and overtake <05381 +nasag > him ,

because <03588 +kiy > the way <01870 +derek > {is} long <07235

+rabah > , and slay <05221 +nakah > him ; whereas he [ was ] not

worthy of death <04194 +maveth > , inasmuch <03588 +kiy > as he

hated <08130 +sane> > him not in time past <08032 +shilshowm > .


is DEU 019 006 Lest <06435 +pen > the avenger <01350 +ga>al > of

the blood <01818 +dam > pursue <07291 +radaph > the slayer

<07523 +ratsach > , while <03588 +kiy > his heart <03824 +lebab

> {is} hot <03179 +yacham > , and overtake <05381 +nasag > him ,

because <03588 +kiy > the way <01870 +derek > is long <07235

+rabah > , and slay <05221 +nakah > him ; whereas he [ was ] not

worthy of death <04194 +maveth > , inasmuch <03588 +kiy > as he

hated <08130 +sane> > him not in time past <08032 +shilshowm > .


is DEU 019 016 If <03588 +kiy > a false <02555 +chamac > witness

<05707 +<ed > rise <06965 +quwm > up against any man <00376

+>iysh > to testify <06030 +<anah > against him [ that which

{is} ] wrong <05627 +carah > ;


is DEU 019 017 Then both <08147 +sh@nayim > the men <00582

+>enowsh > , between whom the controversy <07379 +riyb > [ {is}

] , shall stand <05975 +<amad > before <06440 +paniym > the LORD

<03068 +Y@hovah > , before <06440 +paniym > the priests <03548

+kohen > and the judges <08199 +shaphat > , which <00834 +>aher

> shall be in those <01992 +hem > days <03117 +yowm > ;


is DEU 020 001 . When <03588 +kiy > thou goest <03318 +yatsa> >

out to battle <04421 +milchamah > against <05921 +<al > thine

enemies <00341 +>oyeb > , and seest <07200 +ra>ah > horses

<05483 +cuwc > , and chariots <07393 +rekeb > , [ and ] a people

<05971 +<am > more <07227 +rab > than thou , be not afraid

<03372 +yare> > of them : for the LORD <03068 +Y@hovah > thy God

<00430 +>elohiym > [ {is} ] with thee , which <00834 +>aher >

brought <05927 +<alah > thee up out of the land <00776 +>erets >

of Egypt <04714 +Mitsrayim > .


is DEU 020 004 For the LORD <03068 +Y@hovah > your God <00430

+>elohiym > [ {is} ] he that goeth <01980 +halak > with you , to

fight <03898 +lacham > for you against <05973 +<im > your

enemies <00341 +>oyeb > , to save <03467 +yasha< > you .


is DEU 020 005 And the officers <07860 +shoter > shall speak

<01696 +dabar > unto the people <05971 +<am > , saying <00559

+>amar > , What <04310 +miy > man <00376 +>iysh > [ {is} there ]

that hath built <01129 +banah > a new <02319 +chadash > house

<01004 +bayith > , and hath not dedicated <02596 +chanak > it ?

let him go <03212 +yalak > and return <07725 +shuwb > to his

house <01004 +bayith > , lest <06435 +pen > he die <04191 +muwth

> in the battle <04421 +milchamah > , and another <00312 +>acher

> man <00376 +>iysh > dedicate <02596 +chanak > it .


is DEU 020 006 And what <04310 +miy > man <00376 +>iysh > [ {is}

he ] that hath planted <05193 +nata< > a vineyard <03754 +kerem

> , and hath not [ yet ] eaten <02490 +chalal > of it ? let him

[ also ] go <03212 +yalak > and return <07725 +shuwb > unto his

house <01004 +bayith > , lest <06435 +pen > he die <04191 +muwth

> in the battle <04421 +milchamah > , and another <00312 +>acher

> man <00376 +>iysh > eat <02490 +chalal > of it .


is DEU 020 007 And what <04310 +miy > man <00376 +>iysh > [ {is}

there ] that hath betrothed <00781 +>aras > a wife <00802

+>ishshah > , and hath not taken <03947 +laqach > her ? let him

go <03212 +yalak > and return <07725 +shuwb > unto his house

<01004 +bayith > , lest <06435 +pen > he die <04191 +muwth > in

the battle <04421 +milchamah > , and another <00312 +>acher >

man <00376 +>iysh > take <03947 +laqach > her .


is DEU 020 008 And the officers <07860 +shoter > shall speak

<01696 +dabar > further <03254 +yacaph > unto the people <05971

+<am > , and they shall say <00559 +>amar > , What <04310 +miy >

man <00376 +>iysh > [ is there that {is} ] fearful <03373 +yare>

> and fainthearted <03824 +lebab > ? let him go <03212 +yalak >

and return <07725 +shuwb > unto his house <01004 +bayith > ,

lest <06435 +pen > his brethren s <00251 +>ach > heart <03824

+lebab > faint <04549 +macac > as well as his heart <03824

+lebab > .


is DEU 020 008 And the officers <07860 +shoter > shall speak

<01696 +dabar > further <03254 +yacaph > unto the people <05971

+<am > , and they shall say <00559 +>amar > , What <04310 +miy >

man <00376 +>iysh > [ {is} there that is ] fearful <03373 +yare>

> and fainthearted <03824 +lebab > ? let him go <03212 +yalak >

and return <07725 +shuwb > unto his house <01004 +bayith > ,

lest <06435 +pen > his brethren s <00251 +>ach > heart <03824

+lebab > faint <04549 +macac > as well as his heart <03824

+lebab > .


is DEU 020 011 And it shall be , if <00518 +>im > it make thee

answer <06030 +<anah > of peace <07965 +shalowm > , and open

<06605 +pathach > unto thee , then it shall be , [ that ] all

<03605 +kol > the people <05971 +<am > [ that {is} ] found

<04672 +matsa> > therein shall be tributaries <04522 +mac > unto

thee , and they shall serve <05647 +<abad > thee .


is DEU 020 014 But the women <00802 +>ishshah > , and the little

<02945 +taph > ones , and the cattle <00929 +b@hemah > , and all

<03605 +kol > that {is} in the city <05892 +<iyr > , [ even ]

all <03605 +kol > the spoil <07998 +shalal > thereof , shalt

thou take <00962 +bazaz > unto thyself ; and thou shalt eat

<00398 +>akal > the spoil <07998 +shalal > of thine enemies

<00341 +>oyeb > , which <00834 +>aher > the LORD <03068 +Y@hovah

> thy God <00430 +>elohiym > hath given <05414 +nathan > thee .


is DEU 020 019 When <03588 +kiy > thou shalt besiege <06696

+tsuwr > a city <05892 +<iyr > a long <07227 +rab > time <03117

+yowm > , in making war <03898 +lacham > against <05921 +<al >

it to take <08610 +taphas > it , thou shalt not destroy <07843

+shachath > the trees <06086 +<ets > thereof by forcing <05080

+nadach > an axe <01631 +garzen > against <05921 +<al > them :

for thou mayest eat <00398 +>akal > of them , and thou shalt not

cut <03772 +karath > them down ( for the tree <06086 +<ets > of

the field <07704 +sadeh > [ {is} ] man s <00120 +>adam > [ life

] ) to employ [ them ] in the siege <04692 +matsowr > :


is DEU 021 002 Then thy elders <02205 +zaqen > and thy judges

<08199 +shaphat > shall come <03318 +yatsa> > forth <03318

+yatsa> > , and they shall measure <04058 +madad > unto the

cities <05892 +<iyr > which <00834 +>aher > [ are ] round <05439

+cabiyb > about him that {is} slain <02491 +chalal > :


is DEU 021 003 And it shall be , [ that ] the city <05892 +<iyr

> [ which {is} ] next <07138 +qarowb > unto the slain <02491

+chalal > man <00376 +>iysh > , even the elders <02205 +zaqen >

of that city <05892 +<iyr > shall take <03947 +laqach > an

heifer <05697 +<eglah > , which <00834 +>aher > hath not been

wrought <05647 +<abad > with , [ and ] which <00834 +>aher >

hath not drawn <04900 +mashak > in the yoke <05923 +<ol > ;


is DEU 021 004 And the elders <02205 +zaqen > of that city

<05892 +<iyr > shall bring <02381 +Chaziy>el > down <03381

+yarad > the heifer <05697 +<eglah > unto a rough <00386

+>eythan > valley <05158 +nachal > , which <00834 +>aher > {is}

neither <03808 +lo> > eared <05647 +<abad > nor <03808 +lo> >

sown <02232 +zara< > , and shall strike off the heifer s <05697

+<eglah > neck <06203 +<oreph > there <08033 +sham > in the

valley <05158 +nachal > :


is DEU 021 006 And all <03605 +kol > the elders <02205 +zaqen >

of that city <05892 +<iyr > , [ that are ] next <07138 +qarowb >

unto the slain <02491 +chalal > [ man ] , shall wash <07364

+rachats > their hands <03027 +yad > over <05921 +<al > the

heifer <05697 +<eglah > that {is} beheaded <06202 +<araph > in

the valley <05158 +nachal > :


is DEU 021 009 So shalt thou put <01197 +ba<ar > away <01197

+ba<ar > the [ guilt of ] innocent <05355 +naqiy > blood <01818

+dam > from among <07130 +qereb > you , when <03588 +kiy > thou

shalt do <06213 +<asah > [ that which {is} ] right <03477

+yashar > in the sight <05869 +<ayin > of the LORD <03068

+Y@hovah > .


is DEU 021 016 Then it shall be , when <03117 +yowm > he maketh

his sons <01121 +ben > to inherit <05157 +nachal > [ that ]

which <00834 +>aher > he hath <01961 +hayah > , [ that ] he may

<03201 +yakol > not make the son <01121 +ben > of the beloved

<00157 +>ahab > firstborn <01069 +bakar > before <06440 +paniym

> the son <01121 +ben > of the hated <08130 +sane> > , [ which

{is} indeed ] the firstborn <01060 +b@kowr > :


is DEU 021 017 But he shall acknowledge <05234 +nakar > the son

<01121 +ben > of the hated <08130 +sane> > [ for ] the firstborn

<01060 +b@kowr > , by giving <05414 +nathan > him a double

<08147 +sh@nayim > portion <06310 +peh > of all <03605 +kol >

that he hath <04672 +matsa> > : for he [ is ] the beginning

<07225 +re>shiyth > of his strength <00202 +>own > ; the right

<04941 +mishpat > of the firstborn <01062 +b@kowrah > [ {is} ]

his .


is DEU 021 017 But he shall acknowledge <05234 +nakar > the son

<01121 +ben > of the hated <08130 +sane> > [ for ] the firstborn

<01060 +b@kowr > , by giving <05414 +nathan > him a double

<08147 +sh@nayim > portion <06310 +peh > of all <03605 +kol >

that he hath <04672 +matsa> > : for he [ {is} ] the beginning

<07225 +re>shiyth > of his strength <00202 +>own > ; the right

<04941 +mishpat > of the firstborn <01062 +b@kowrah > [ is ] his

.


is DEU 021 020 And they shall say <00559 +>amar > unto the

elders <02205 +zaqen > of his city <05892 +<iyr > , This <02088

+zeh > our son <01121 +ben > [ is ] stubborn <05637 +carar > and

rebellious <04784 +marah > , he will not obey <08085 +shama< >

our voice <06963 +qowl > ; [ he {is} ] a glutton <02151 +zalal >

, and a drunkard <05435 +cobe> > .


is DEU 021 020 And they shall say <00559 +>amar > unto the

elders <02205 +zaqen > of his city <05892 +<iyr > , This <02088

+zeh > our son <01121 +ben > [ {is} ] stubborn <05637 +carar >

and rebellious <04784 +marah > , he will not obey <08085 +shama<

> our voice <06963 +qowl > ; [ he is ] a glutton <02151 +zalal >

, and a drunkard <05435 +cobe> > .


is DEU 021 023 His body <05038 +n@belah > shall not remain

<03885 +luwn > all <03605 +kol > night upon the tree <06086

+<ets > , but thou shalt in any wise bury <06912 +qabar > him

that day <03117 +yowm > ; ( for he that is hanged <08518 +talah

> [ {is} ] accursed <07045 +q@lalah > of God <00430 +>elohiym > ;

 ) that thy land <00127 +>adamah > be not defiled <02930 +tame>

> , which <00834 +>aher > the LORD <03068 +Y@hovah > thy God

<00430 +>elohiym > giveth <05414 +nathan > thee [ for ] an

inheritance <05159 +nachalah > .


is DEU 021 023 His body <05038 +n@belah > shall not remain

<03885 +luwn > all <03605 +kol > night upon the tree <06086

+<ets > , but thou shalt in any wise bury <06912 +qabar > him

that day <03117 +yowm > ; ( for he that {is} hanged <08518

+talah > [ is ] accursed <07045 +q@lalah > of God <00430

+>elohiym > ; ) that thy land <00127 +>adamah > be not defiled

<02930 +tame> > , which <00834 +>aher > the LORD <03068 +Y@hovah

> thy God <00430 +>elohiym > giveth <05414 +nathan > thee [ for

] an inheritance <05159 +nachalah > .


is DEU 022 023 If <03588 +kiy > a damsel <05291 +na<arah > [

that {is} ] a virgin <01330 +b@thuwlah > be betrothed <00781

+>aras > unto an husband <00376 +>iysh > , and a man <00376

+>iysh > find <04672 +matsa> > her in the city <05892 +<iyr > ,

and lie <07901 +shakab > with her ;


is DEU 022 026 But unto the damsel <05291 +na<arah > thou shalt

do <06213 +<asah > nothing ; [ there is ] in the damsel <05291

+na<arah > no <00369 +>ayin > sin <02399 +chet> > [ worthy ] of

death <04194 +maveth > : for as when a man <00376 +>iysh >

riseth <06965 +quwm > against <05921 +<al > his neighbour <07453

+rea< > , and slayeth him , even so <03651 +ken > [ {is} ] this

<02088 +zeh > matter <01697 +dabar > :


is DEU 022 026 But unto the damsel <05291 +na<arah > thou shalt

do <06213 +<asah > nothing ; [ there {is} ] in the damsel <05291

+na<arah > no <00369 +>ayin > sin <02399 +chet> > [ worthy ] of

death <04194 +maveth > : for as when a man <00376 +>iysh >

riseth <06965 +quwm > against <05921 +<al > his neighbour <07453

+rea< > , and slayeth him , even so <03651 +ken > [ is ] this

<02088 +zeh > matter <01697 +dabar > :


is DEU 022 028 If <03588 +kiy > a man <00376 +>iysh > find

<04672 +matsa> > a damsel <05291 +na<arah > [ that is ] a virgin

<01330 +b@thuwlah > , which <00834 +>aher > {is} not betrothed

<00781 +>aras > , and lay hold <08610 +taphas > on her , and lie

<07901 +shakab > with her , and they be found <04672 +matsa> > ;


is DEU 022 028 If <03588 +kiy > a man <00376 +>iysh > find

<04672 +matsa> > a damsel <05291 +na<arah > [ that {is} ] a

virgin <01330 +b@thuwlah > , which <00834 +>aher > is not

betrothed <00781 +>aras > , and lay hold <08610 +taphas > on her

, and lie <07901 +shakab > with her , and they be found <04672

+matsa> > ;


is DEU 023 001 . He that {is} wounded <01795 +dakkah > in the

stones , or hath his privy <08212 +shophkah > member cut <03772

+karath > off , shall not enter <00935 +bow> > into the

congregation <06951 +qahal > of the LORD <03068 +Y@hovah > .


is DEU 023 007 Thou shalt not abhor <08581 +ta<ab > an Edomite

<00130 +>Edomiy > ; for he [ {is} ] thy brother <00251 +>ach > :

thou shalt not abhor <08581 +ta<ab > an Egyptian <04713 +Mitsriy

> ; because <03588 +kiy > thou wast <01961 +hayah > a stranger

<01616 +ger > in his land <00776 +>erets > .


is DEU 023 010 If <03588 +kiy > there be among you any man

<00376 +>iysh > , that {is} not clean <02889 +tahowr > by reason

of uncleanness <07137 +qareh > that chanceth <04745 +miqreh >

him by night <03915 +layil > , then shall he go <03318 +yatsa> >

abroad <02351 +chuwts > out of the camp <04264 +machaneh > , he

shall not come <00935 +bow> > within <08432 +tavek > the camp

<04264 +machaneh > :


is DEU 023 011 But it shall be , when evening <06153 +<ereb >

cometh <06437 +panah > on , he shall wash <07364 +rachats > [

himself ] with water <04325 +mayim > : and when the sun <08121

+shemesh > {is} down <00935 +bow> > , he shall come <00935 +bow>

> into <08432 +tavek > the camp <04264 +machaneh > [ again ] .


is DEU 023 015 . Thou shalt not deliver <05462 +cagar > unto his

master <00113 +>adown > theservant <05650 +<ebed > which <00834

+>aher > {is} escaped <05337 +natsal > from his master <00113

+>adown > unto thee :


is DEU 023 019 Thou shalt not lend <05391 +nashak > upon usury

<05391 +nashak > to thy brother <00251 +>ach > ; usury <05392

+neshek > of money <03701 +keceph > , usury <05392 +neshek > of

victuals <00400 +>okel > , usury <05392 +neshek > of any <03605

+kol > thing <01697 +dabar > that {is} lent <05391 +nashak >

upon usury <05391 +nashak > :


is DEU 023 023 That which <00834 +>aher > {is} gone <04161

+mowtsa> > out of thy lips <08193 +saphah > thou shalt keep

<08104 +shamar > and perform <06213 +<asah > ; [ even ] a

freewill <05071 +n@dabah > offering , according as thou hast

vowed <05087 +nadar > unto the LORD <03068 +Y@hovah > thy God

<00430 +>elohiym > , which thou hast promised <01696 +dabar >

with thy mouth <06310 +peh > .


is DEU 024 002 And when she {is} departed <03318 +yatsa> > out

of his house <01004 +bayith > , she may go <01980 +halak > and

be another <00312 +>acher > man s <00376 +>iysh > [ wife ] .


is DEU 024 004 Her former <07223 +ri>shown > husband <01167

+ba<al > , which <00834 +>aher > sent <07971 +shalach > her away

, may <03201 +yakol > not take <03947 +laqach > her again <07725

+shuwb > to be his wife <00802 +>ishshah > , after <00310

+>achar > that she is defiled <02930 +tame> > ; for that [ {is}

] abomination <08441 +tow<ebah > before <06440 +paniym > the

LORD <03068 +Y@hovah > : and thou shalt not cause the land

<00776 +>erets > to sin <02398 +chata> > , which <00834 +>aher >

the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > giveth

<05414 +nathan > thee [ for ] an inheritance <05159 +nachalah > .


is DEU 024 004 Her former <07223 +ri>shown > husband <01167

+ba<al > , which <00834 +>aher > sent <07971 +shalach > her away

, may <03201 +yakol > not take <03947 +laqach > her again <07725

+shuwb > to be his wife <00802 +>ishshah > , after <00310

+>achar > that she {is} defiled <02930 +tame> > ; for that [ is

] abomination <08441 +tow<ebah > before <06440 +paniym > the

LORD <03068 +Y@hovah > : and thou shalt not cause the land

<00776 +>erets > to sin <02398 +chata> > , which <00834 +>aher >

the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > giveth

<05414 +nathan > thee [ for ] an inheritance <05159 +nachalah > .


is DEU 024 014 . Thou shalt not oppress <06231 +<ashaq > an

hired <07916 +sakiyr > servant <07916 +sakiyr > [ that {is} ]

poor <06041 +<aniy > and needy <34> , [ whether he be ] of thy

brethren <00251 +>ach > , or of thy strangers <01616 +ger > that

[ are ] in thy land <00776 +>erets > within thy gates <08179

+sha<ar > :


is DEU 024 015 At his day <03117 +yowm > thou shalt give <05414

+nathan > [ him ] his hire <07939 +sakar > , neither <03808 +lo>

> shall the sun <08121 +shemesh > go <00935 +bow> > down <00935

+bow> > upon it ; for he [ {is} ] poor <06041 +<aniy > , and

setteth <05375 +nasa> > his heart <05315 +nephesh > upon it :

lest <03808 +lo> > he cry <07121 +qara> > against <05921 +<al >

thee unto the LORD <03068 +Y@hovah > , and it be sin <02399

+chet> > unto thee .


is DEU 025 006 And it shall be , [ that ] the firstborn <01060

+b@kowr > which she beareth <03205 +yalad > shall succeed <06965

+quwm > in the name <08034 +shem > of his brother <00251 +>ach >

[ which {is} ] dead <04191 +muwth > , that his name <08034 +shem

> be not put <04229 +machah > out of Israel <03478 +Yisra>el > .


is DEU 026 011 And thou shalt rejoice <08055 +samach > in every

<03605 +kol > good <02896 +towb > [ thing ] which <00834 +>aher

> the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > hath

given <05414 +nathan > unto thee , and unto thine house <01004

+bayith > , thou , and the Levite <03881 +Leviyiy > , and the

stranger <01616 +ger > that [ {is} ] among <07130 +qereb > you .


is DEU 026 012 . When <03588 +kiy > thou hast made an end <03615

+kalah > of tithing <06237 +<asar > all <03605 +kol > the tithes

<04643 +ma<aser > of thine increase <08393 +t@buw>ah > the third

<07992 +sh@liyshiy > year <08141 +shaneh > , [ which {is} ] the

year <08141 +shaneh > of tithing <04643 +ma<aser > , and hast

given <05414 +nathan > [ it ] unto the Levite <03881 +Leviyiy > ,

 the stranger <01616 +ger > , the fatherless <03490 +yathowm > ,

and the widow <00490 +>almanah > , that they may eat <00398

+>akal > within thy gates <08179 +sha<ar > , and be filled

<07646 +saba< > ;


is DEU 028 023 And thy heaven <08064 +shamayim > that [ is ]

over <05921 +<al > thy head <07218 +ro>sh > shall be brass

<05178 +n@chosheth > , and the earth <00776 +>erets > that {is}

under <08478 +tachath > thee [ shall be ] iron <01270 +barzel > .


is DEU 028 023 And thy heaven <08064 +shamayim > that [ {is} ]

over <05921 +<al > thy head <07218 +ro>sh > shall be brass

<05178 +n@chosheth > , and the earth <00776 +>erets > that is

under <08478 +tachath > thee [ shall be ] iron <01270 +barzel > .


is DEU 028 043 The stranger <01616 +ger > that [ {is} ] within

<07130 +qereb > thee shall get <05927 +<alah > up above <05921

+<al > thee very <04605 +ma<al > high <04605 +ma<al > ; and thou

shalt come <03381 +yarad > down <03381 +yarad > very <04295

+mattah > low <04295 +mattah > .


is DEU 028 054 [ So that ] the man <00376 +>iysh > [ that {is} ]

tender <07390 +rak > among you , and very <03966 +m@<od >

delicate <06028 +<anog > , his eye <05869 +<ayin > shall be evil

<07489 +ra<a< > toward his brother <00251 +>ach > , and toward

the wife <00802 +>ishshah > of his bosom <02436 +cheyq > , and

toward the remnant <03499 +yether > of his children <01121 +ben

> which <00834 +>aher > he shall leave <03498 +yathar > :


is DEU 028 061 Also <01571 +gam > every <03605 +kol > sickness

<02483 +choliy > , and every<03605 +kol > plague <04347 +makkah

> , which <00834 +>aher > [ {is} ] not written <03789 +kathab >

in the book <05612 +cepher > of this <02063 +zo>th > law <08451

+towrah > , them will the LORD <03068 +Y@hovah > bring <05927

+<alah > upon thee , until <05704 +<ad > thou be destroyed

<08045 +shamad > .


is DEU 029 005 And I have led <03212 +yalak > you forty <00705

+>arba<iym > years <08141 +shaneh > in the wilderness <04057

+midbar > : your clothes <08008 +salmah > are not waxen old

<01086 +balah > upon you , and thy shoe <05275 +na<al > {is} not

waxen old <01086 +balah > upon thy foot <07272 +regel > .


is DEU 029 011 Your little <02945 +taph > ones , your wives

<00802 +>ishshah > , and thy stranger <01616 +ger > that [ {is}

] in thy camp <04264 +machaneh > , from the hewer <02404 +chatab

> of thy wood <06086 +<ets > unto the drawer <07579 +sha>ab > of

thy water <04325 +mayim > :


is DEU 029 015 But with [ him ] that standeth <05975 +<amad >

here <06311 +poh > with us this day <03117 +yowm > before <06440

+paniym > the LORD <03068 +Y@hovah > our God <00430 +>elohiym > ,

 and also with [ him ] that [ {is} ] not here <06311 +poh > with

us this day <03117 +yowm > :


is DEU 029 023 [ And that ] the whole <03605 +kol > land <00776

+>erets > thereof [ is ] brimstone <01614 +gophriyth > , and

salt <04417 +melach > , [ and ] burning <08316 +s@rephah > , [

that ] it {is} not sown <02232 +zara< > , nor <03808 +lo> >

beareth <06779 +tsamach > , nor <03808 +lo> > any <03605 +kol >

grass <06212 +<eseb > groweth <05927 +<alah > therein , like the

overthrow <04114 +mahpekah > of Sodom <05467 +C@dom > , and

Gomorrah <06017 +<Amorah > , Admah <00126 +>Admah > , and Zeboim

<06636 +Ts@bo>iym > , which <00834 +>aher > the LORD <03068

+Y@hovah > overthrew <02015 +haphak > in his anger <00639 +>aph

> , and in his wrath <02534 +chemah > :


is DEU 029 023 [ And that ] the whole <03605 +kol > land <00776

+>erets > thereof [ {is} ] brimstone <01614 +gophriyth > , and

salt <04417 +melach > , [ and ] burning <08316 +s@rephah > , [

that ] it is not sown <02232 +zara< > , nor <03808 +lo> >

beareth <06779 +tsamach > , nor <03808 +lo> > any <03605 +kol >

grass <06212 +<eseb > groweth <05927 +<alah > therein , like the

overthrow <04114 +mahpekah > of Sodom <05467 +C@dom > , and

Gomorrah <06017 +<Amorah > , Admah <00126 +>Admah > , and Zeboim

<06636 +Ts@bo>iym > , which <00834 +>aher > the LORD <03068

+Y@hovah > overthrew <02015 +haphak > in his anger <00639 +>aph

> , and in his wrath <02534 +chemah > :


is DEU 029 028 And the LORD <03068 +Y@hovah > rooted <05428

+nathash > them out of their land <00127 +>adamah > in anger

<00639 +>aph > , and in wrath <02534 +chemah > , and in great

<01419 +gadowl > indignation <07110 +qetseph > , and cast <07993

+shalak > them into <00413 +>el > another <00312 +>acher > land

<00776 +>erets > , as [ it {is} ] this <02088 +zeh > day <03117

+yowm > .


is DEU 030 011 . For this <02063 +zo>th > commandment <04687

+mitsvah > which <00834 +>aher > I command <06680 +tsavah > thee

this day <03117 +yowm > , it [ is ] not hidden <06381 +pala> >

from thee , neither <03808 +lo> > [ {is} ] it far <07350

+rachowq > off .


is DEU 030 011 . For this <02063 +zo>th > commandment <04687

+mitsvah > which <00834 +>aher > I command <06680 +tsavah > thee

this day <03117 +yowm > , it [ {is} ] not hidden <06381 +pala> >

from thee , neither <03808 +lo> > [ is ] it far <07350 +rachowq

> off .


is DEU 030 012 It [ {is} ] not in heaven <08064 +shamayim > ,

that thou shouldest say <00559 +>amar > , Who <04310 +miy >

shall go <05927 +<alah > up for us to heaven <08064 +shamayim > ,

 and bring <03947 +laqach > it unto us , that we may hear <08085

+shama< > it , and do <06213 +<asah > it ?


is DEU 030 013 Neither <03808 +lo> > [ {is} ] it beyond <05676

+<eber > the sea <03220 +yam > , that thou shouldest say <00559

+>amar > , Who <04310 +miy > shall go <05674 +<abar > over

<05674 +<abar > the sea <03220 +yam > for us , and bring <03947

+laqach > it unto us , that we may hear <08085 +shama< > it ,

and do <06213 +<asah > it ?


is DEU 030 014 But the word <01697 +dabar > [ {is} ] very <03966

+m@<od > nigh <07126 +qarab > unto thee , in thy mouth <06310

+peh > , and in thy heart <03824 +lebab > , that thou mayest do

<06213 +<asah > it .


is DEU 030 020 That thou mayest love <00157 +>ahab > the LORD

<03068 +Y@hovah > thy God <00430 +>elohiym > , [ and ] that thou

mayest obey <08085 +shama< > his voice <06963 +qowl > , and that

thou mayest cleave <01692 +dabaq > unto him : for he [ {is} ]

thy life <02416 +chay > , and the length <00753 +>orek > of thy

days <03117 +yowm > : that thou mayest dwell <03427 +yashab > in

the land <00127 +>adamah > which <00834 +>aher > the LORD <03068

+Y@hovah > sware <07650 +shaba< > unto thy fathers <1> , to

Abraham <85> , to Isaac <03327 +Yitschaq > , and to Jacob <03290

+Ya<aqob > , to give <05414 +nathan > them .


is DEU 031 006 Be strong <02388 +chazaq > and of a good courage

<00553 +>amats > , fear <03372 +yare> > not , nor <00408 +>al >

be afraid <06206 +<arats > of them : for the LORD <03068

+Y@hovah > thy God <00430 +>elohiym > , he [ it {is} ] that doth

go <01980 +halak > with thee ; he will not fail <07503 +raphah >

thee , nor <03808 +lo> > forsake <05800 +<azab > thee .


is DEU 031 008 And the LORD <03068 +Y@hovah > , he [ it {is} ]

that doth go <01980 +halak > before<06440 +paniym > thee ; he

will be with thee , he will not fail <07503 +raphah > thee ,

neither <03808 +lo> > forsake <05800 +<azab > thee : fear <03372

+yare> > not , neither <03808 +lo> > be dismayed <02865

+chathath > .


is DEU 031 011 When all <03605 +kol > Israel <03478 +Yisra>el >

{is} come <00935 +bow> > to appear <07200 +ra>ah > before the

LORD <03068 +Y@hovah > thy God <00430 +>elohiym > in the place

<04725 +maqowm > which <00834 +>aher > he shall choose <00977

+bachar > , thou shalt read <07121 +qara> > this <02063 +zo>th >

law <08451 +towrah > before <05048 +neged > all <03605 +kol >

Israel <03478 +Yisra>el > in their hearing <00241 +>ozen > .


is DEU 031 012 Gather <06950 +qahal > the people <05971 +<am >

together , men <00582 +>enowsh > , and women <00802 +>ishshah > ,

 and children <02945 +taph > , and thy stranger <01616 +ger >

that [ {is} ] within thy gates <08179 +sha<ar > , that they may

hear <08085 +shama< > , and that they may learn <03925 +lamad > ,

 and fear <03372 +yare> > the LORD <03068 +Y@hovah > your God

<00430 +>elohiym > , and observe <08104 +shamar > to do <06213

+<asah > all <03605 +kol > the words <01697 +dabar > of this

<02063 +zo>th > law <08451 +towrah > :


is DEU 031 017 Then my anger <00639 +>aph > shall be kindled

<02734 +charah > against them in that day <03117 +yowm > , and I

will forsake <05800 +<azab > them , and I will hide <05641

+cathar > my face <06440 +paniym > from them , and they shall be

devoured <00398 +>akal > , and many <07227 +rab > evils <07451

+ra< > and troubles <06869 +tsarah > shall befall <04672 +matsa>

> them ; so that they will say <00559 +>amar > in that day

<03117 +yowm > , Are not these <00428 +>el - leh > evils <07451

+ra< > come <04672 +matsa> > upon us , because <03588 +kiy > our

God <00430 +>elohiym > [ {is} ] not among <07130 +qereb > us ?


is DEU 032 004 [ He is ] the Rock <06697 +tsuwr > , his work

<06467 +po<al > [ is ] perfect <08549 +tamiym > : for all <03605

+kol > his ways <01870 +derek > [ are ] judgment <04941 +mishpat

> : a God <00410 +>el > of truth <00530 +>emuwnah > and without

<00369 +>ayin > iniquity <05766 +<evel > , just <06662 +tsaddiyq

> and right <03477 +yashar > [ {is} ] he .


is DEU 032 004 [ He is ] the Rock <06697 +tsuwr > , his work

<06467 +po<al > [ {is} ] perfect <08549 +tamiym > : for all

<03605 +kol > his ways <01870 +derek > [ are ] judgment <04941

+mishpat > : a God <00410 +>el > of truth <00530 +>emuwnah > and

without <00369 +>ayin > iniquity <05766 +<evel > , just <06662

+tsaddiyq > and right <03477 +yashar > [ is ] he .


is DEU 032 004 [ He {is} ] the Rock <06697 +tsuwr > , his work

<06467 +po<al > [ is ] perfect <08549 +tamiym > : for all <03605

+kol > his ways <01870 +derek > [ are ] judgment <04941 +mishpat

> : a God <00410 +>el > of truth <00530 +>emuwnah > and without

<00369 +>ayin > iniquity <05766 +<evel > , just <06662 +tsaddiyq

> and right <03477 +yashar > [ is ] he .


is DEU 032 005 They have corrupted <07843 +shachath > themselves

, their spot <03971 +m>uwm > [ {is} ] not [ the spot ] of his

children <01121 +ben > : [ they are ] a perverse <06141 +<iqqesh

> and crooked <06618 +p@thaltol > generation <01755 +dowr > .


is DEU 032 006 Do ye thus <02063 +zo>th > requite <01580 +gamal

> the LORD <03068 +Y@hovah > , O foolish <05036 +nabal > people

<05971 +<am > and unwise ? [ {is} ] not he thy father <1> [ that

] hath bought <07069 +qanah > thee ? hath he not made <06213

+<asah > thee , and established <03559 +kuwn > thee ?


is DEU 032 009 For the LORD S <03068 +Y@hovah > portion <02506

+cheleq > [ is ] his people <05971 +<am > ; Jacob <03290

+Ya<aqob > [ {is} ] the lot <02256 +chebel > of his inheritance

<05159 +nachalah > .


is DEU 032 009 For the LORD S <03068 +Y@hovah > portion <02506

+cheleq > [ {is} ] his people <05971 +<am > ; Jacob <03290

+Ya<aqob > [ is ] the lot <02256 +chebel > of his inheritance

<05159 +nachalah > .


is DEU 032 020 And he said <00559 +>amar > , I will hide <05641

+cathar > my face <06440 +paniym > from them , I will see <07200

+ra>ah > what <04100 +mah > their end <00319 +>achariyth > [

shall be ] : for they [ are ] a very froward <08419 +tahpukah >

generation <01755 +dowr > , children <01121 +ben > in whom [

{is} ] no <03808 +lo> > faith <00529 +>emuwn > .


is DEU 032 021 They have moved me to jealousy <07065 +qana> >

with [ that which {is} ] not God <00410 +>el > ; they have

provoked me to anger <03707 +ka<ac > with their vanities <01892

+hebel > : and I will move them to jealousy <07065 +qana> > with

[ those which are ] not a people <05971 +<am > ; I will provoke

them to anger with a foolish <05036 +nabal > nation <01471 +gowy

> .


is DEU 032 022 For a fire <00784 +>esh > {is} kindled <06919

+qadach > in mine anger <00639 +>aph > , and shall burn <03344

+yaqad > unto the lowest <08482 +tachtiy > hell <07585 +sh@>owl

> , and shall consume <00398 +>akal > the earth <00776 +>erets >

with her increase <02981 +y@buwl > , and set on fire <03857

+lahat > the foundations <04146 +mowcadah > of the mountains

<02022 +har > .


is DEU 032 027 Were it not that I feared <01481 +guwr > the

wrath <03708 +ka<ac > of the enemy <00341 +>oyeb > , lest <06435

+pen > their adversaries <06862 +tsar > should behave <05234

+nakar > themselves strangely <05234 +nakar > , [ and ] lest

<06435 +pen > they should say <00559 +>amar > , Our hand <03027

+yad > [ {is} ] high <07311 +ruwm > , and the LORD <03068

+Y@hovah > hath not done <06466 +pa<al > all <03605 +kol > this

<02063 +zo>th > .


is DEU 032 028 For they [ are ] a nation <01471 +gowy > void <6>

of counsel <06098 +<etsah > , neither <00369 +>ayin > [ {is}

there any ] understanding <08394 +tabuwn > in them .


is DEU 032 031 For their rock <06697 +tsuwr > [ {is} ] not as

our Rock <06697 +tsuwr > , even our enemies <00341 +>oyeb >

themselves [ being ] judges <06414 +paliyl > .


is DEU 032 032 For their vine <01612 +gephen > [ {is} ] of the

vine <01612 +gephen > of Sodom <05467 +C@dom > , and of the

fields <07709 +sh@demah > of Gomorrah <06017 +<Amorah > : their

grapes <06025 +<enab > [ are ] grapes <06025 +<enab > of gall

<07219 +ro>sh > , their clusters <00811 +>eshkowl > [ are ]

bitter <04846 +m@rorah > :


is DEU 032 033 Their wine <03196 +yayin > [ {is} ] the poison

<02534 +chemah > of dragons <08577 +tanniyn > , and the cruel

<00393 +>akzar > venom <07219 +ro>sh > of asps <06620 +pethen > .


Is DEU 032 034 [ {Is} ] not this <01931 +huw> > laid <03647

+kamac > up in store with me , [ and ] sealed <02856 +chatham >

up among my treasures <00214 +>owtsar > ?


is DEU 032 035 To me [ belongeth ] vengeance <05359 +naqam > ,

and recompence <08005 +shillem > ; their foot <07272 +regel >

shall slide <04131 +mowt > in [ due ] time <06256 +<eth > : for

the day <03117 +yowm > of their calamity <00343 +>eyd > [ {is} ]

at <07138 +qarowb > hand <07138 +qarowb > , and the things that

shall come <06264 +<athiyd > upon them make haste <02363 +chuwsh

> .


is DEU 032 036 For the LORD <03068 +Y@hovah > shall judge <01777

+diyn > his people <05971 +<am > , and repent <05162 +nacham >

himself for his servants <05650 +<ebed > , when <03588 +kiy > he

seeth <07200 +ra>ah > that [ their ] power <03027 +yad > is gone

<00235 +>azal > , and [ there {is} ] none <00657 +>ephec > shut

<06113 +<atsar > up , or left <05800 +<azab > .


is DEU 032 036 For the LORD <03068 +Y@hovah > shall judge <01777

+diyn > his people <05971 +<am > , and repent <05162 +nacham >

himself for his servants <05650 +<ebed > , when <03588 +kiy > he

seeth <07200 +ra>ah > that [ their ] power <03027 +yad > {is}

gone <00235 +>azal > , and [ there is ] none <00657 +>ephec >

shut <06113 +<atsar > up , or left <05800 +<azab > .


is DEU 032 039 . See <07200 +ra>ah > now <06258 +<attah > that I

, [ even ] I , [ am ] he , and [ there is ] no <00369 +>ayin >

god <00430 +>elohiym > with me : I kill <04191 +muwth > , and I

make alive <02421 +chayah > ; I wound <04272 +machats > , and I

heal <07495 +rapha> > : neither <00369 +>ayin > [ {is} there any

] that can deliver <05337 +natsal > out of my hand <03027 +yad >

.


is DEU 032 039 . See <07200 +ra>ah > now <06258 +<attah > that I

, [ even ] I , [ am ] he , and [ there {is} ] no <00369 +>ayin >

god <00430 +>elohiym > with me : I kill <04191 +muwth > , and I

make alive <02421 +chayah > ; I wound <04272 +machats > , and I

heal <07495 +rapha> > : neither <00369 +>ayin > [ is there any ]

that can deliver <05337 +natsal > out of my hand <03027 +yad > .


is DEU 032 047 For it [ is ] not a vain <07386 +reyq > thing

<01697 +dabar > for you ; because <03588 +kiy > it [ {is} ] your

life <02416 +chay > : and through this <02088 +zeh > thing

<01697 +dabar > ye shall prolong <00748 +>arak > [ your ] days

<03117 +yowm > in the land <00127 +>adamah > , whither ye go

<05674 +<abar > over <05674 +<abar > Jordan <03383 +Yarden > to

possess <03423 +yarash > it .


is DEU 032 047 For it [ {is} ] not a vain <07386 +reyq > thing

<01697 +dabar > for you ; because <03588 +kiy > it [ is ] your

life <02416 +chay > : and through this <02088 +zeh > thing

<01697 +dabar > ye shall prolong <00748 +>arak > [ your ] days

<03117 +yowm > in the land <00127 +>adamah > , whither ye go

<05674 +<abar > over <05674 +<abar > Jordan <03383 +Yarden > to

possess <03423 +yarash > it .


is DEU 032 049 Get <05927 +<alah > thee up into <00413 +>el >

this <02088 +zeh > mountain <02022 +har > Abarim <05682 +<Abarim

> , [ unto ] mount <02022 +har > Nebo <05015 +N@bow > , which

<00834 +>aher > [ is ] in the land <00776 +>erets > of Moab

<04124 +Mow>ab > , that [ {is} ] over against <06440 +paniym >

Jericho <03405 +Y@riychow > ; and behold <07200 +ra>ah > the

land <00776 +>erets > of Canaan <03667 +K@na<an > , which <00834

+>aher > I give <05414 +nathan > unto the children <01121 +ben >

of Israel <03478 +Yisra>el > for a possession <00272 +>achuzzah

> :


is DEU 032 049 Get <05927 +<alah > thee up into <00413 +>el >

this <02088 +zeh > mountain <02022 +har > Abarim <05682 +<Abarim

> , [ unto ] mount <02022 +har > Nebo <05015 +N@bow > , which

<00834 +>aher > [ {is} ] in the land <00776 +>erets > of Moab

<04124 +Mow>ab > , that [ is ] over against <06440 +paniym >

Jericho <03405 +Y@riychow > ; and behold <07200 +ra>ah > the

land <00776 +>erets > of Canaan <03667 +K@na<an > , which <00834

+>aher > I give <05414 +nathan > unto the children <01121 +ben >

of Israel <03478 +Yisra>el > for a possession <00272 +>achuzzah

> :


is DEU 033 001 . And this <02063 +zo>th > [ {is} ] the blessing

<01293 +B@rakah > , wherewith <00834 +>aher > Moses <04872

+Mosheh > the man <00376 +>iysh > of God <00430 +>elohiym >

blessed <01288 +barak > the children <01121 +ben > of Israel

<03478 +Yisra>el > before <06440 +paniym > his death <04194

+maveth > .


is DEU 033 007 And this <02063 +zo>th > [ {is} the blessing ] of

Judah <03063 +Y@huwdah > : and he said <00559 +>amar > , Hear

<08085 +shama< > , LORD <03068 +Y@hovah > , the voice <06963

+qowl > of Judah <03063 +Y@huwdah > , and bring <00935 +bow> >

him unto his people <05971 +<am > : let his hands <03027 +yad >

be sufficient <07227 +rab > for him ; and be thou an help <05828

+<ezer > [ to him ] from his enemies <06862 +tsar > .


is DEU 033 017 His glory <01926 +hadar > [ {is} like ] the

firstling <01060 +b@kowr > of his bullock <07794 +showr > , and

his horns <07161 +qeren > [ are like ] the horns <07161 +qeren >

of unicorns <07214 +r@>em > : with them he shall push <05055

+nagach > the people <05971 +<am > together <03162 +yachad > to

the ends <00657 +>ephec > of the earth <00776 +>erets > : and

they [ are ] the ten <07233 +r@babah > thousands <07233 +r@babah

> of Ephraim <00669 +>Ephrayim > , and they [ are ] the

thousands <00505 +>eleph > of Manasseh <04519 +M@nashsheh > .


is DEU 033 022 . And of Dan <01835 +Dan > he said <00559 +>amar

> , Dan <01835 +Dan > [ {is} ] a lion s <00738 +>ariy > whelp

<01482 +guwr > : he shall leap <02178 +zan > from Bashan <01316

+Bashan > .


is DEU 033 026 . [ There {is} ] none <00369 +>ayin > like unto

the God <00410 +>el > of Jeshurun <03484 +Y@shuruwn > , [ who ]

rideth <07392 +rakab > upon the heaven <08064 +shamayim > in thy

help <05828 +<ezer > , and in his excellency <01346 +ga<avah >

on the sky <07834 +shachaq > .


is DEU 033 027 The eternal <06924 +qedem > God <00430 +>elohiym

> [ {is} thy ] refuge <04585 +m@<ownah > , and underneath <08478

+tachath > [ are ] the everlasting <05769 +<owlam > arms <02220

+z@rowa< > : and he shall thrust <01644 +garash > out the enemy

<00341 +>oyeb > from before <06440 +paniym > thee ; and shall

say <00559 +>amar > , Destroy <08045 +shamad > [ them ] .


is DEU 033 029 Happy <00835 +>esher > [ art ] thou , O Israel

<03478 +Yisra>el > : who <04310 +miy > [ is ] like <03644 +k@mow

> unto thee , O people <05971 +<am > saved <03467 +yasha< > by

the LORD <03068 +Y@hovah > , the shield <04043 +magen > of thy

help <05828 +<ezer > , and who <00834 +>aher > [ {is} ] the

sword <02719 +chereb > of thy excellency <01346 +ga<avah > ! and

thine enemies <00341 +>oyeb > shall be found liars <03584

+kachash > unto thee ; and thou shalt tread <01869 +darak > upon

their high <01116 +bamah > places .


is DEU 033 029 Happy <00835 +>esher > [ art ] thou , O Israel

<03478 +Yisra>el > : who <04310 +miy > [ {is} ] like <03644

+k@mow > unto thee , O people <05971 +<am > saved <03467 +yasha<

> by the LORD <03068 +Y@hovah > , the shield <04043 +magen > of

thy help <05828 +<ezer > , and who <00834 +>aher > [ is ] the

sword <02719 +chereb > of thy excellency <01346 +ga<avah > ! and

thine enemies <00341 +>oyeb > shall be found liars <03584

+kachash > unto thee ; and thou shalt tread <01869 +darak > upon

their high <01116 +bamah > places .


is DEU 034 001 . And Moses <04872 +Mosheh > went <05927 +<alah >

up from the plains <06160 +<arabah > of Moab <04124 +Mow>ab >

unto the mountain <02022 +har > of Nebo <05015 +N@bow > , to the

top <07218 +ro>sh > of Pisgah <06449 +Picgah > , that [ {is} ]

over against <06440 +paniym > Jericho <03405 +Y@riychow > . And

the LORD <03068 +Y@hovah > shewed <07200 +ra>ah > him all <03605

+kol > the land <00776 +>erets > of Gilead <01568 +Gil<ad > ,

unto Dan <01835 +Dan > ,


is DEU 034 004 And the LORD <03068 +Y@hovah > said <00559 +>amar

> unto him , This <02063 +zo>th > [ {is} ] the land <00776

+>erets > which <00834 +>aher > I sware <07650 +shaba< > unto

Abraham <85> , unto Isaac <03327 +Yitschaq > , and unto Jacob

<03290 +Ya<aqob > , saying <00559 +>amar > , I will give <05414

+nathan > it unto thy seed <02233 +zera< > : I have caused thee

to see <07200 +ra>ah > [ it ] with thine eyes <05869 +<ayin > ,

but thou shalt not go <05674 +<abar > over <05674 +<abar >

thither <08033 +sham > .


is JOS 001 002 Moses <04872 +Mosheh > my servant <05650 +<ebed >

{is} dead <04191 +muwth > ; now <06258 +<attah > therefore arise

<06965 +quwm > , go <05674 +<abar > over <05674 +<abar > this

Jordan <03383 +Yarden > , thou , and all <03605 +kol > this

<02088 +zeh > people <05971 +<am > , unto the land <00776

+>erets > which <00834 +>aher > I do give <05414 +nathan > to

them , [ even ] to the children <01121 +ben > of Israel <03478

+Yisra>el > .


is JOS 001 008 This <02088 +zeh > book <05612 +cepher > of the

law <08451 +towrah > shall not depart <04185 +muwsh > out of thy

mouth <06310 +peh > ; but thou shalt meditate <01897 +hagah >

therein day <03119 +yowmam > and night <03915 +layil > , that

thou mayest observe <08104 +shamar > to do <06213 +<asah >

according to all <03605 +kol > that {is} written <03789 +kathab

> therein : for then <00227 +>az > thou shalt make thy way

<01870 +derek > prosperous <06743 +tsalach > , and then <00227

+>az > thou shalt have good success <07919 +sakal > .


is JOS 001 009 Have not I commanded <06680 +tsavah > thee ? Be

strong <02388 +chazaq > and of a good courage <00553 +>amats > ;

be not afraid <06206 +<arats > , neither <00408 +>al > be thou

dismayed <02865 +chathath > : for the LORD <03068 +Y@hovah > thy

God <00430 +>elohiym > [ {is} ] with thee whithersoever thou

goest <03212 +yalak > .


is JOS 002 009 And she said <00559 +>amar > unto the men <00582

+>enowsh > , I know <03045 +yada< > that the LORD <03068

+Y@hovah > hath given <05414 +nathan > you the land <00776

+>erets > , and that your terror <00367 +>eymah > {is} fallen

<05307 +naphal > upon us , and that all <03605 +kol > the

inhabitants <03427 +yashab > of the land <00776 +>erets > faint

<04127 +muwg > because <06440 +paniym > of you .


is JOS 002 011 And as soon as we had heard <08085 +shama< > [

these things ] , our hearts <03824 +lebab > did melt <04549

+macac > , neither <03808 +lo> > did there remain <06965 +quwm >

any more <05750 +<owd > courage <07307 +ruwach > in any man

<00376 +>iysh > , because <06440 +paniym > of you : for the LORD

<03068 +Y@hovah > your God <00430 +>elohiym > , he [ {is} ] God

<00430 +>elohiym > in heaven <08064 +shamayim > above <04605

+ma<al > , and in earth <00776 +>erets > beneath <08478 +tachath

> .


is JOS 003 010 And Joshua <03091 +Y@howshuwa< > said <00559

+>amar > , Hereby <02063 +zo>th > ye shall know <03045 +yada< >

that the living <02416 +chay > God <00410 +>el > [ {is} ] among

<07130 +qereb > you , and [ that ] he will without fail drive

<03423 +yarash > out from before <06440 +paniym > you the

Canaanites <03669 +K@na<aniy > , and the Hittites <02850

+Chittiy > , and the Hivites <02340 +Chivviy > , and the

Perizzites <06522 +P@rizziy > , and the Girgashites <01622

+Girgashiy > , and the Amorites <00567 +>Emoriy > , and the

Jebusites <02983 +Yebuwciy > .


is JOS 003 016 That the waters <04325 +mayim > which came <03381

+yarad > down <03381 +yarad > from above <04605 +ma<al > stood

<05975 +<amad > [ and ] rose <06965 +quwm > up upon an heap

<05067 +ned > very <03966 +m@<od > far <07368 +rachaq > from the

city <05892 +<iyr > Adam <00121 +>Adam > , that [ {is} ] beside

<06654 +tsad > Zaretan : and those that came <03381 +yarad >

down <03381 +yarad > toward <05921 +<al > the sea <03220 +yam >

of the plain <06160 +<arabah > , [ even ] the salt <04417

+melach > sea <03220 +yam > , failed <08552 +tamam > , [ and ]

were cut <03772 +karath > off : and the people <05971 +<am >

passed <05674 +<abar > over <05674 +<abar > right against <05048

+neged > Jericho <03405 +Y@riychow > .


is JOS 004 024 That all <03605 +kol > the people <05971 +<am >

of the earth <00776 +>erets > might know <03045 +yada< > the

hand <03027 +yad > of the LORD <03068 +Y@hovah > , that it [

{is} ] mighty <02389 +chazaq > : that ye might fear <03372

+yare> > the LORD <03068 +Y@hovah > your God <00430 +>elohiym >

for ever .


is JOS 005 004 And this <02088 +zeh > [ {is} ] the cause <01697

+dabar > why Joshua <03091 +Y@howshuwa< > did circumcise <04135

+muwl > : All <03605 +kol > the people <05971 +<am > that came

<03318 +yatsa> > out of Egypt <04714 +Mitsrayim > , [ that were

] males <02145 +zakar > , [ even ] all <03605 +kol > the men

<00582 +>enowsh > of war <04421 +milchamah > , died <04191

+muwth > in the wilderness <04057 +midbar > by the way <01870

+derek > , after they came <03318 +yatsa> > out of Egypt <04714

+Mitsrayim > .


is JOS 005 009 And the LORD <03068 +Y@hovah > said <00559 +>amar

> unto Joshua <03091 +Y@howshuwa< > , This day <03117 +yowm >

have I rolled <01556 +galal > away the reproach <02781 +cherpah

> of Egypt <04714 +Mitsrayim > from off <05921 +<al > you .

Wherefore the name <08034 +shem > of the place <04725 +maqowm >

{is} called <07121 +qara> > Gilgal <01537 +Gilgal > unto this

<02088 +zeh > day <03117 +yowm > .


is JOS 005 015 And the captain <08269 +sar > of the LORD S

<03068 +Y@hovah > host <06635 +tsaba> > said <00559 +>amar >

unto Joshua <03091 +Y@howshuwa< > , Loose <05394 +nashal > thy

shoe <05275 +na<al > from off <05921 +<al > thy foot <07272

+regel > ; for the place <04725 +maqowm > whereon thou standest

<05975 +<amad > [ {is} ] holy <06944 +qodesh > . And Joshua

<03091 +Y@howshuwa< > did <06213 +<asah > so <03651 +ken > .


is JOS 006 007 And he said <00559 +>amar > unto the people

<05971 +<am > , Pass <05674 +<abar > on , and compass <05437

+cabab > the city <05892 +<iyr > , and let him that {is} armed

<02502 +chalats > pass <05674 +<abar > on <00413 +>el > before

<06440 +paniym > the ark <00727 +>arown > of the LORD <03068

+Y@hovah > .


is JOS 007 002 And Joshua <03091 +Y@howshuwa< > sent <07971

+shalach > men <00582 +>enowsh > from Jericho <03405 +Y@riychow

> to Ai <05857 +<Ay > , which <00834 +>aher > [ {is} ] beside

<05973 +<im > Bethaven <01007 +Beyth >Aven > , on the east

<06924 +qedem > side of Bethel <01008 +Beyth - >El > , and spake

<00559 +>amar > unto them , saying <00559 +>amar > , Go <05927

+<alah > up and view <07270 +ragal > the country <00776 +>erets

> . And the men <00582 +>enowsh > went <05927 +<alah > up and

viewed <07370 +rachash > Ai <05857 +<Ay > .


is JOS 007 013 Up , sanctify <06942 +qadash > the people <05971

+<am > , and say <00559 +>amar > , Sanctify <06942 +qadash >

yourselves against to morrow <04279 +machar > : for thus <03541

+koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > God

<00430 +>elohiym > of Israel <03478 +Yisra>el > , [ There {is} ]

an accursed <02764 +cherem > thing in the midst <07130 +qereb >

of thee , O Israel <03478 +Yisra>el > : thou canst <03201 +yakol

> not stand <06965 +quwm > before <06440 +paniym > thine enemies

<00341 +>oyeb > , until <05704 +<ad > ye take <05493 +cuwr >

away the accursed <02764 +cherem > thing from among <07130

+qereb > you .


is JOS 007 015 And it shall be , [ that ] he that {is} taken

<03920 +lakad > with the accursed <02764 +cherem > thing shall

be burnt <08313 +saraph > with fire <00784 +>esh > , he and all

<03605 +kol > that he hath : because <03588 +kiy > he hath

transgressed <05674 +<abar > the covenant <01285 +b@riyth > of

the LORD <03068 +Y@hovah > , and because <03588 +kiy > he hath

wrought <06213 +<asah > folly <05039 +n@balah > in Israel <03478

+Yisra>el > .


is JOS 008 018 And the LORD <03068 +Y@hovah > said <00559 +>amar

> unto Joshua <03091 +Y@howshuwa< > , Stretch <05186 +natah >

out the spear <03591 +kiydown > that [ {is} ] in thy hand <03027

+yad > toward <00413 +>el > Ai <05857 +<Ay > ; for I will give

<05414 +nathan > it into thine hand <03027 +yad > . And Joshua

<03091 +Y@howshuwa< > stretched <05186 +natah > out the spear

<03591 +kiydown > that [ he had ] in his hand <03027 +yad >

toward <00413 +>el > the city <05892 +<iyr > .


is JOS 008 031 As Moses <04872 +Mosheh > the servant <05650

+<ebed > of the LORD <03068 +Y@hovah > commanded <06680 +tsavah

> the children <01121 +ben > of Israel <03478 +Yisra>el > , as

it {is} written <03789 +kathab > in the book <05612 +cepher > of

the law <08451 +towrah > of Moses <04872 +Mosheh > , an altar

<04196 +mizbeach > of whole <08003 +shalem > stones <68> , over

<05921 +<al > which <00834 +>aher > no <03808 +lo> > man hath

lift <05130 +nuwph > up [ any ] iron <01270 +barzel > : and they

offered <05927 +<alah > thereon <05921 +<al > burnt <05930

+<olah > offerings unto the LORD <03068 +Y@hovah > , and

sacrificed <02076 +zabach > peace <08002 +shelem > offerings .


is JOS 008 034 And afterward he read <07121 +qara> > all <03605

+kol > the words <01697 +dabar > of the law <08451 +towrah > ,

the blessings <01293 +B@rakah > and cursings <07045 +q@lalah > ,

according to all <03605 +kol > that {is} written <03789 +kathab

> in the book <05612 +cepher > of the law <08451 +towrah > .


is JOS 009 012 This <02088 +zeh > our bread <03899 +lechem > we

took hot <02525 +cham > [ for ] our provision <06679 +tsuwd >

out of our houses <01004 +bayith > on the day <03117 +yowm > we

came <03318 +yatsa> > forth <03318 +yatsa> > to go <03212 +yalak

> unto you ; but now <06258 +<attah > , behold <02009 +hinneh > ,

 it is dry <03001 +yabesh > , and it {is} mouldy <05350 +niqqud

> :


is JOS 009 012 This <02088 +zeh > our bread <03899 +lechem > we

took hot <02525 +cham > [ for ] our provision <06679 +tsuwd >

out of our houses <01004 +bayith > on the day <03117 +yowm > we

came <03318 +yatsa> > forth <03318 +yatsa> > to go <03212 +yalak

> unto you ; but now <06258 +<attah > , behold <02009 +hinneh > ,

 it {is} dry <03001 +yabesh > , and it is mouldy <05350 +niqqud

> :


Is JOS 010 013 And the sun <08121 +shemesh > stood <01826 +damam

> still <01826 +damam > , and the moon <03394 +yareach > stayed

<05975 +<amad > , until <05704 +<ad > the people <01471 +gowy >

had avenged <05358 +naqam > themselves upon their enemies <00341

+>oyeb > . [ {Is} ] not this <01931 +huw> > written <03789

+kathab > in the book <05612 +cepher > of Jasher <03477 +yashar

> ? So the sun <08121 +shemesh > stood <05975 +<amad > still in

the midst <02677 +chetsiy > of heaven <08064 +shamayim > , and

hasted <00213 +>uwts > not to go <00935 +bow> > down about a

whole <08549 +tamiym > day <03117 +yowm > .


is JOS 011 004 And they went <03318 +yatsa> > out , they and all

<03605 +kol > their hosts <04264 +machaneh > with them , much

<07227 +rab > people <05971 +<am > , even as the sand <02344

+chowl > that [ {is} ] upon the sea <03220 +yam > shore <08193

+saphah > in multitude <07230 +rob > , with horses <05483 +cuwc

> and chariots <07393 +rekeb > very <03966 +m@<od > many <07227

+rab > .


is JOS 012 002 Sihon <05511 +Ciychown > king <04428 +melek > of

the Amorites <00567 +>Emoriy > , who dwelt <03427 +yashab > in

Heshbon <02809 +Cheshbown > , [ and ] ruled <04910 +mashal >

from Aroer <06177 +<Arow<er > , which <00834 +>aher > [ is ]

upon the bank <08193 +saphah > of the river <05158 +nachal >

Arnon <00769 +>Arnown > , and from the middle <08432 +tavek > of

the river <05158 +nachal > , and from half <02677 +chetsiy >

Gilead <01568 +Gil<ad > , even unto the river <05158 +nachal >

Jabbok <02999 +Yabboq > , [ which {is} ] the border <01366

+g@buwl > of the children <01121 +ben > of Ammon <05983 +<Ammown

> ;


is JOS 012 002 Sihon <05511 +Ciychown > king <04428 +melek > of

the Amorites <00567 +>Emoriy > , who dwelt <03427 +yashab > in

Heshbon <02809 +Cheshbown > , [ and ] ruled <04910 +mashal >

from Aroer <06177 +<Arow<er > , which <00834 +>aher > [ {is} ]

upon the bank <08193 +saphah > of the river <05158 +nachal >

Arnon <00769 +>Arnown > , and from the middle <08432 +tavek > of

the river <05158 +nachal > , and from half <02677 +chetsiy >

Gilead <01568 +Gil<ad > , even unto the river <05158 +nachal >

Jabbok <02999 +Yabboq > , [ which is ] the border <01366 +g@buwl

> of the children <01121 +ben > of Ammon <05983 +<Ammown > ;


is JOS 012 009 The king <04428 +melek > of Jericho <03405

+Y@riychow > , one <00259 +>echad > ; the king <04428 +melek >

of Ai <05857 +<Ay > , which <00834 +>aher > [ {is} ] beside

<06654 +tsad > Bethel <01008 +Beyth - >El > , one <00259 +>echad

> ;


is JOS 013 002 This <02063 +zo>th > [ {is} ] the land <00776

+>erets > that yet remaineth <07604 +sha>ar > : all <03605 +kol

> the borders <01552 +g@liylah > of the Philistines <06430

+P@lishtiy > , and all <03605 +kol > Geshuri <01651 +G@shuwriy >

,


is JOS 013 003 From Sihor <07883 +Shiychowr > , which <00834

+>aher > [ is ] before Egypt <04714 +Mitsrayim > , even unto the

borders <01366 +g@buwl > of Ekron <06138 +<Eqrown > northward

<06828 +tsaphown > , [ which ] {is} counted <02803 +chashab > to

the Canaanite <03669 +K@na<aniy > : five <02568 +chamesh > lords

<05633 +ceren > of the Philistines <06430 +P@lishtiy > ; the

Gazathites <05841 +<Azzathiy > , and the Ashdothites <00796

+>Ashdowdiy > , the Eshkalonites <00832 +>Eshq@lowniy > , the

Gittites <01663 +Gittiy > , and the Ekronites <06139 +<Eqrowniy

> ; also the Avites <05757 +<Avviy > :


is JOS 013 003 From Sihor <07883 +Shiychowr > , which <00834

+>aher > [ {is} ] before Egypt <04714 +Mitsrayim > , even unto

the borders <01366 +g@buwl > of Ekron <06138 +<Eqrown >

northward <06828 +tsaphown > , [ which ] is counted <02803

+chashab > to the Canaanite <03669 +K@na<aniy > : five <02568

+chamesh > lords <05633 +ceren > of the Philistines <06430

+P@lishtiy > ; the Gazathites <05841 +<Azzathiy > , and the

Ashdothites <00796 +>Ashdowdiy > , the Eshkalonites <00832

+>Eshq@lowniy > , the Gittites <01663 +Gittiy > , and the

Ekronites <06139 +<Eqrowniy > ; also the Avites <05757 +<Avviy >

:


is JOS 013 004 From the south <08486 +teyman > , all <03605 +kol

> the land <00776 +>erets > of the Canaanites <03669 +K@na<aniy

> , and Mearah <04632 +M@<arah > that [ {is} ] beside the

Sidonians <06722 +Tsiydoniy > , unto Aphek <00663 +>Apheq > , to

the borders <01366 +g@buwl > of the Amorites <00567 +>Emoriy > :


is JOS 013 009 From Aroer <06177 +<Arow<er > , that [ is ] upon

the bank <08193 +saphah > of the river <05158 +nachal > Arnon

<00769 +>Arnown > , and the city <05892 +<iyr > that [ {is} ] in

the midst <08432 +tavek > of the river <05158 +nachal > , and

all <03605 +kol > the plain <04334 +miyshowr > of Medeba <04311

+Meyd@ba> > unto Dibon <01769 +Diybown > ;


is JOS 013 009 From Aroer <06177 +<Arow<er > , that [ {is} ]

upon the bank <08193 +saphah > of the river <05158 +nachal >

Arnon <00769 +>Arnown > , and the city <05892 +<iyr > that [ is

] in the midst <08432 +tavek > of the river <05158 +nachal > ,

and all <03605 +kol > the plain <04334 +miyshowr > of Medeba

<04311 +Meyd@ba> > unto Dibon <01769 +Diybown > ;


is JOS 013 016 And their coast <01366 +g@buwl > was from Aroer

<06177 +<Arow<er > , that [ is ] on <05921 +<al > the bank

<08193 +saphah > of the river <05158 +nachal > Arnon <00769

+>Arnown > , and the city <05892 +<iyr > that [ {is} ] in the

midst <08432 +tavek > of the river <05158 +nachal > , and all

<03605 +kol > the plain <04334 +miyshowr > by Medeba <04311

+Meyd@ba> > ;


is JOS 013 016 And their coast <01366 +g@buwl > was from Aroer

<06177 +<Arow<er > , that [ {is} ] on <05921 +<al > the bank

<08193 +saphah > of the river <05158 +nachal > Arnon <00769

+>Arnown > , and the city <05892 +<iyr > that [ is ] in the

midst <08432 +tavek > of the river <05158 +nachal > , and all

<03605 +kol > the plain <04334 +miyshowr > by Medeba <04311

+Meyd@ba> > ;


is JOS 013 025 And their coast <01366 +g@buwl > was Jazer <03270

+Ya<azeyr > , and all <03605 +kol > the cities <05892 +<iyr > of

Gilead <01568 +Gil<ad > , and half <02677 +chetsiy > the land

<00776 +>erets > of the children <01121 +ben > of Ammon <05983

+<Ammown > , unto Aroer <06177 +<Arow<er > that [ {is} ] before

Rabbah <07237 +Rabbah > ;


is JOS 013 028 This <02063 +zo>th > [ {is} ] the inheritance

<05159 +nachalah > of the children <01121 +ben > of Gad <01410

+Gad > after their families <04940 +mishpachah > , the cities

<05892 +<iyr > , and their villages <02691 +chatser > .


is JOS 014 011 As yet <05750 +<owd > I [ am as ] strong <02389

+chazaq > this day <03117 +yowm > as [ I was ] in the day <03117

+yowm > that Moses <04872 +Mosheh > sent <07971 +shalach > me :

as my strength <03581 +koach > [ was ] then <00227 +>az > , even

so [ {is} ] my strength <03581 +koach > now <06258 +<attah > ,

for war <04421 +milchamah > , both to go <03318 +yatsa> > out ,

and to come <00935 +bow> > in .


is JOS 015 007 And the border <01366 +g@buwl > went <05927

+<alah > up toward Debir <01688 +D@biyr > from the valley <06010

+<emeq > of Achor <05911 +<Alowr > , and so northward <06828

+tsaphown > , looking <06437 +panah > toward <00413 +>el >

Gilgal <01537 +Gilgal > , that [ is ] before <05227 +nokach >

the going <04608 +ma<aleh > up to Adummim <00131 +>Adummiym > ,

which <00834 +>aher > [ {is} ] on the south <05045 +negeb > side

of the river <05158 +nachal > : and the border <01366 +g@buwl >

passed <05674 +<abar > toward <00413 +>el > the waters <04325

+mayim > of Enshemesh <05885 +<Eyn Shemesh > , and the goings

<08444 +towtsa>ah > out thereof were at <00413 +>el > Enrogel

<05883 +<Eyn Rogel > :


is JOS 015 007 And the border <01366 +g@buwl > went <05927

+<alah > up toward Debir <01688 +D@biyr > from the valley <06010

+<emeq > of Achor <05911 +<Alowr > , and so northward <06828

+tsaphown > , looking <06437 +panah > toward <00413 +>el >

Gilgal <01537 +Gilgal > , that [ {is} ] before <05227 +nokach >

the going <04608 +ma<aleh > up to Adummim <00131 +>Adummiym > ,

which <00834 +>aher > [ is ] on the south <05045 +negeb > side

of the river <05158 +nachal > : and the border <01366 +g@buwl >

passed <05674 +<abar > toward <00413 +>el > the waters <04325

+mayim > of Enshemesh <05885 +<Eyn Shemesh > , and the goings

<08444 +towtsa>ah > out thereof were at <00413 +>el > Enrogel

<05883 +<Eyn Rogel > :


is JOS 015 008 And the border <01366 +g@buwl > went <05927

+<alah > up by the valley <01516 +gay> > of the son <01121 +ben

> of Hinnom <02011 +Hinnom > unto the south <05045 +negeb > side

<03802 +katheph > of the Jebusite <02983 +Yebuwciy > ; the same

<01931 +huw> > [ is ] Jerusalem <03389 +Y@ruwshalaim > : and the

border <01366 +g@buwl > went <05927 +<alah > up to the top

<07218 +ro>sh > of the mountain <02022 +har > that [ lieth ]

before the valley <01516 +gay> > of Hinnom <02011 +Hinnom >

westward <03220 +yam > , which <00834 +>aher > [ {is} ] at the

end <07097 +qatseh > of the valley <06010 +<emeq > of the giants

<07497 +rapha> > northward <06828 +tsaphown > :


is JOS 015 008 And the border <01366 +g@buwl > went <05927

+<alah > up by the valley <01516 +gay> > of the son <01121 +ben

> of Hinnom <02011 +Hinnom > unto the south <05045 +negeb > side

<03802 +katheph > of the Jebusite <02983 +Yebuwciy > ; the same

<01931 +huw> > [ {is} ] Jerusalem <03389 +Y@ruwshalaim > : and

the border <01366 +g@buwl > went <05927 +<alah > up to the top

<07218 +ro>sh > of the mountain <02022 +har > that [ lieth ]

before the valley <01516 +gay> > of Hinnom <02011 +Hinnom >

westward <03220 +yam > , which <00834 +>aher > [ is ] at the end

<07097 +qatseh > of the valley <06010 +<emeq > of the giants

<07497 +rapha> > northward <06828 +tsaphown > :


is JOS 015 009 And the border <01366 +g@buwl > was drawn <08388

+ta>ar > from the top <07218 +ro>sh > of the hill <02022 +har >

unto the fountain <04599 +ma<yan > of the water <04325 +mayim >

of Nephtoah <05318 +Nephtowach > , and went <03318 +yatsa> > out

to the cities <05892 +<iyr > of mount <02022 +har > Ephron

<06085 +<Ephrown > ; and the border <01366 +g@buwl > was drawn

<08388 +ta>ar > to Baalah <01173 +Ba<alah > , which <01958 +hiy

> [ {is} ] Kirjathjearim <07157 +Qiryath Y@<ariym > :


is JOS 015 010 And the border <01366 +g@buwl > compassed <05437

+cabab > from Baalah <01173 +Ba<alah > westward <03220 +yam >

unto mount <02022 +har > Seir <08165 +Se<iyr > , and passed

<05674 +<abar > along unto the side <03802 +katheph > of mount

<02022 +har > Jearim <03297 +Y@<ariym > , which <00834 +>aher >

[ {is} ] Chesalon <03693 +K@calown > , on the north <06828

+tsaphown > side , and went <03381 +yarad > down <03381 +yarad >

to Bethshemesh <01053 +Beyth Shemesh > , and passed <05674

+<abar > on to Timnah <08553 +Timnah > :


is JOS 015 012 And the west <03220 +yam > border <01366 +g@buwl

> [ was ] to the great <01419 +gadowl > sea <03220 +yam > , and

the coast <01366 +g@buwl > [ thereof ] . This <02088 +zeh > [

{is} ] the coast <01366 +g@buwl > of the children <01121 +ben >

of Judah <03063 +Y@huwdah > round <05439 +cabiyb > about

according to their families <04940 +mishpachah > .


is JOS 015 013 . And unto Caleb <03612 +Kaleb > the son <01121

+ben > of Jephunneh <03312 +Y@phunneh > he gave <05414 +nathan >

a part <02506 +cheleq > among <08432 +tavek > the children

<01121 +ben > of Judah <03063 +Y@huwdah > , according <00413

+>el > to the commandment <06310 +peh > of the LORD <03068

+Y@hovah > to Joshua <03091 +Y@howshuwa< > , [ even ] the city

<07151 +qiryah > of Arba <00704 +>Arba< > the father <1> of Anak

<06061 +<Anaq > , which <01958 +hiy > [ city {is} ] Hebron

<02275 +Chebrown > .


is JOS 015 020 . This <02063 +zo>th > [ {is} ] the inheritance

<05159 +nachalah > of the tribe <04294 +matteh > of the children

<01121 +ben > of Judah <03063 +Y@huwdah > according to their

families <04940 +mishpachah > .


is JOS 015 025 And Hazor <02674 +Chatsowr > , Hadattah <02675

+Chatsowr Chadattah > , and Kerioth <7152> , [ and ] Hezron

<02696 +Chetsrown > , which <01958 +hiy > [ {is} ] Hazor <02674

+Chatsowr > ,


is JOS 015 049 And Dannah <01837 +Dannah > , and Kirjathsannah

<07158 +Qiryath Cannah > , which <01958 +hiy > [ {is} ] Debir

<01688 +D@biyr > ,


is JOS 015 054 And Humtah <02457 +chel>ah > , and Kirjatharba

<7153> , which <01958 +hiy > [ {is} ] Hebron <02275 +Chebrown > ,

 and Zior ; nine <08672 +tesha< > cities <05892 +<iyr > with

their villages <02691 +chatser > :


is JOS 015 060 Kirjathbaal <07154 +Qiryath Ba<al > , which

<01958 +hiy > [ {is} ] Kirjathjearim <07157 +Qiryath Y@<ariym > ,

 and Rabbah <07237 +Rabbah > ; two <08147 +sh@nayim > cities

<05892 +<iyr > with their villages <02691 +chatser > :


is JOS 016 008 The border <01366 +g@buwl > went <03212 +yalak >

out from Tappuah <08599 +Tappuwach > westward <03220 +yam > unto

the river <05158 +nachal > Kanah <07071 +Qanah > ; and the

goings <08444 +towtsa>ah > out thereof were at the sea <03220

+yam > . This <02063 +zo>th > [ {is} ] the inheritance <05159

+nachalah > of the tribe <04294 +matteh > of the children <01121

+ben > of Ephraim <00669 +>Ephrayim > by their families <04940

+mishpachah > .


is JOS 017 010 Southward <05045 +negeb > [ it was ] Ephraim s

<00669 +>Ephrayim > , and northward <06828 +tsaphown > [ it was

] Manasseh s <04519 +M@nashsheh > , and the sea <03220 +yam >

{is} his border <01366 +g@buwl > ; and they met <06293 +paga< >

together in Asher <00836 +>Asher > on the north <06828 +tsaphown

> , and in Issachar <03485 +Yissaskar > on the east <04217

+mizrach > .


is JOS 017 016 And the children <01121 +ben > of Joseph <03130

+Yowceph > said <00559 +>amar > , The hill <02022 +har > {is}

not enough <04672 +matsa> > for us : and all <03605 +kol > the

Canaanites <03669 +K@na<aniy > that dwell <03427 +yashab > in

the land <00776 +>erets > of the valley <06010 +<emeq > have

chariots <07393 +rekeb > of iron <01270 +barzel > , [ both they

] who <00834 +>aher > [ are ] of Bethshean <01052 +Beyth Sh@>an

> and her towns <01323 +bath > , and [ they ] who <00834 +>aher

> [ are ] of the valley <06010 +<emeq > of Jezreel <03157

+Yizr@<e>l > .


is JOS 017 018 But the mountain <02022 +har > shall be thine ;

for it [ {is} ] a wood <03293 +ya<ar > , and thou shalt cut

<01254 +bara> > it down : and the outgoings <08444 +towtsa>ah >

of it shall be thine : for thou shalt drive <03423 +yarash > out

the Canaanites <03669 +K@na<aniy > , though <03588 +kiy > they

have iron <01270 +barzel > chariots <07393 +rekeb > , [ and ]

though <03588 +kiy > they [ be ] strong <02389 +chazaq > .


is JOS 018 007 But the Levites <03881 +Leviyiy > have no <03808

+lo> > part <02506 +cheleq > among <07130 +qereb > you ; for the

priesthood <03550 +k@hunnah > of the LORD <03068 +Y@hovah > [

{is} ] their inheritance <05159 +nachalah > : and Gad <01410

+Gad > , and Reuben <07205 +R@>uwben > , and half <02677

+chetsiy > the tribe <07626 +shebet > of Manasseh <04519

+M@nashsheh > , have <01961 +hayah > received <03947 +laqach >

their inheritance <05159 +nachalah > beyond <05676 +<eber >

Jordan <03383 +Yarden > on the east <04217 +mizrach > , which

<00834 +>aher > Moses <04872 +Mosheh > the servant <05650 +<ebed

> of the LORD <03068 +Y@hovah > gave <05414 +nathan > them .


is JOS 018 013 And the border <01366 +g@buwl > went <05674

+<abar > over <05674 +<abar > from thence <08033 +sham > toward

Luz <03870 +Luwz > , to the side <03802 +katheph > of Luz <03870

+Luwz > , which <01958 +hiy > [ {is} ] Bethel <01008 +Beyth -

>El > , southward <05045 +negeb > ; and the border <01366

+g@buwl > descended <03381 +yarad > to Atarothadar <05853

+<Atrowth >Addar > , near <05921 +<al > the hill <02022 +har >

that [ lieth ] on the south <05045 +negeb > side of the nether

<08481 +tachtown > Bethhoron <01032 +Beyth Chowrown > .


is JOS 018 014 And the border <01366 +g@buwl > was drawn <08388

+ta>ar > [ thence ] , and compassed <05437 +cabab > the corner

<06285 +pe>ah > of the sea <03220 +yam > southward <05045 +negeb

> , from the hill <02022 +har > that [ lieth ] before Bethhoron

<01032 +Beyth Chowrown > southward <05045 +negeb > ; and the

goings <08444 +towtsa>ah > out thereof were at <00413 +>el >

Kirjathbaal <07154 +Qiryath Ba<al > , which <01958 +hiy > [ {is}

] Kirjathjearim <07157 +Qiryath Y@<ariym > , a city <05892 +<iyr

> of the children <01121 +ben > of Judah <03063 +Y@huwdah > :

this <02063 +zo>th > [ was ] the west <03220 +yam > quarter

<06285 +pe>ah > .


is JOS 018 016 And the border <01366 +g@buwl > came <03381

+yarad > down <03381 +yarad > to the end <07097 +qatseh > of the

mountain <02022 +har > that [ lieth ] before the valley <01516

+gay> > of the son <01121 +ben > of Hinnom <02011 +Hinnom > , [

and ] which <00834 +>aher > [ {is} ] in the valley <06010 +<emeq

> of the giants <07497 +rapha> > on the north <06828 +tsaphown >

, and descended <03381 +yarad > to the valley <01516 +gay> > of

Hinnom <02011 +Hinnom > , to the side <03802 +katheph > of

Jebusi <02983 +Yebuwciy > on the south <05045 +negeb > , and

descended <03381 +yarad > to Enrogel <05883 +<Eyn Rogel > ,


is JOS 018 017 And was drawn <08388 +ta>ar > from the north

<06828 +tsaphown > , and went <03318 +yatsa> > forth <03318

+yatsa> > to Enshemesh <05885 +<Eyn Shemesh > , and went <03318

+yatsa> > forth <03318 +yatsa> > toward <00413 +>el > Geliloth

<01553 +G@liylowth > , which <00834 +>aher > [ {is} ] over

<05227 +nokach > against <05227 +nokach > the going <04608

+ma<aleh > up of Adummim <00131 +>Adummiym > , and descended

<03381 +yarad > to the stone <68> of Bohan <00932 +Bohan > the

son <01121 +ben > of Reuben <07205 +R@>uwben > ,


is JOS 018 028 And Zelah <06762 +Tsela< > , Eleph <00507 +>Eleph

> , and Jebusi <02983 +Yebuwciy > , which <01958 +hiy > [ is ]

Jerusalem <03389 +Y@ruwshalaim > , Gibeath <01394 +Gib<ath > , [

and ] Kirjath <07157 +Qiryath Y@<ariym > ; fourteen cities

<05892 +<iyr > with their villages <02691 +chatser > . This

<02063 +zo>th > [ {is} ] the inheritance <05159 +nachalah > of

the children <01121 +ben > of Benjamin <01144 +Binyamiyn >

according to their families <04940 +mishpachah > .


is JOS 018 028 And Zelah <06762 +Tsela< > , Eleph <00507 +>Eleph

> , and Jebusi <02983 +Yebuwciy > , which <01958 +hiy > [ {is} ]

Jerusalem <03389 +Y@ruwshalaim > , Gibeath <01394 +Gib<ath > , [

and ] Kirjath <07157 +Qiryath Y@<ariym > ; fourteen cities

<05892 +<iyr > with their villages <02691 +chatser > . This

<02063 +zo>th > [ is ] the inheritance <05159 +nachalah > of the

children <01121 +ben > of Benjamin <01144 +Binyamiyn > according

to their families <04940 +mishpachah > .


is JOS 019 008 And all <03605 +kol > the villages <02691

+chatser > that [ were ] round <05439 +cabiyb > about these

<00428 +>el - leh > cities <05892 +<iyr > to Baalathbeer <01192

+Ba<alath B@<er > , Ramath <07418 +Ramowth - Negeb > of the

south <05045 +negeb > . This <02063 +zo>th > [ {is} ] the

inheritance <05159 +nachalah > of the tribe <04294 +matteh > of

the children <01121 +ben > of Simeon <08095 +Shim<own >

according to their families <04940 +mishpachah > .


is JOS 019 011 And their border <01366 +g@buwl > went <05927

+<alah > up toward the sea <03220 +yam > , and Maralah <04831

+Mar<alah > , and reached <06293 +paga< > to Dabbasheth <01708

+Dabbesheth > , and reached <06293 +paga< > to the river <05158

+nachal > that [ {is} ] before Jokneam <03362 +Yoqn@<am > ;


is JOS 019 016 This <02063 +zo>th > [ {is} ] the inheritance

<05159 +nachalah > of the children <01121 +ben > of Zebulun

<02074 +Z@buwluwn > according to their families <04940

+mishpachah > , these <00428 +>el - leh > cities <05892 +<iyr >

with their villages <02691 +chatser > .


is JOS 019 023 This <02063 +zo>th > [ {is} ] the inheritance

<05159 +nachalah > of the tribe <04294 +matteh > of the children

<01121 +ben > of Issachar <03485 +Yissaskar > according to their

families <04940 +mishpachah > , the cities <05892 +<iyr > and

their villages <02691 +chatser > .


is JOS 019 031 This <02063 +zo>th > [ {is} ] the inheritance

<05159 +nachalah > of the tribe <04294 +matteh > of the children

<01121 +ben > of Asher <00836 +>Asher > according to their

families <04940 +mishpachah > , these <00428 +>el - leh > cities

<05892 +<iyr > with their villages <02691 +chatser > .


is JOS 019 039 This <02063 +zo>th > [ {is} ] the inheritance

<05159 +nachalah > of the tribe<04294 +matteh > of the children

<01121 +ben > of Naphtali <05321 +Naphtaliy > according to their

families <04940 +mishpachah > , the cities <05892 +<iyr > and

their villages <02691 +chatser > .


is JOS 019 048 This <02063 +zo>th > [ {is} ] the inheritance

<05159 +nachalah > of the tribe <04294 +matteh > of the children

<01121 +ben > of Dan <01835 +Dan > according to their families

<04940 +mishpachah > , these <00428 +>el - leh > cities <05892

+<iyr > with their villages <02691 +chatser > .


is JOS 020 007 . And they appointed <06942 +qadash > Kedesh

<06943 +Qedesh > in Galilee <01551 +Galiyl > in mount <02022

+har > Naphtali <05321 +Naphtaliy > , and Shechem <07927 +Sh@kem

> in mount <02022 +har > Ephraim <00669 +>Ephrayim > , and

Kirjatharba <7153> , which <01958 +hiy > [ {is} ] Hebron <02275

+Chebrown > , in the mountain <02022 +har > of Judah <03063

+Y@huwdah > .


is JOS 021 011 And they gave <05414 +nathan > them the city

<07151 +qiryah > of Arba <00704 +>Arba< > the father <1> of Anak

<06061 +<Anaq > , which <01958 +hiy > [ city {is} ] Hebron

<02275 +Chebrown > , in the hill <02022 +har > [ country ] of

Judah <03063 +Y@huwdah > , with the suburbs <04054 +migrash >

thereof round <05439 +cabiyb > about it .


is JOS 022 009 And the children <01121 +ben > of Reuben <07205

+R@>uwben > and the children <01121 +ben > of Gad <01410 +Gad >

and the half <02677 +chetsiy > tribe <07626 +shebet > of

Manasseh <04519 +M@nashsheh > returned <07725 +shuwb > , and

departed <03212 +yalak > from the children <01121 +ben > of

Israel <03478 +Yisra>el > out of Shiloh <07887 +Shiyloh > ,

which <00834 +>aher > [ {is} ] in the land <00776 +>erets > of

Canaan <03667 +K@na<an > , to go <03212 +yalak > unto the

country <00776 +>erets > of Gilead <01568 +Gil<ad > , to the

land <00776 +>erets > of their possession <00272 +>achuzzah > ,

whereof <00834 +>aher > they were possessed <00270 +>achaz > ,

according <05921 +<al > to the word <06310 +peh > of the LORD

<03068 +Y@hovah > by the hand <03027 +yad > of Moses <04872

+Mosheh > .


is JOS 022 016 Thus <03541 +koh > saith <00559 +>amar > the

whole <03605 +kol > congregation <05712 +<edah > of the LORD

<03068 +Y@hovah > , What <04100 +mah > trespass <04604 +ma<al >

[ {is} ] this <02088 +zeh > that ye have committed <04600 +ma<ak

> against the God <00430 +>elohiym > of Israel <03478 +Yisra>el

> , to turn <07725 +shuwb > away this day <03117 +yowm > from

following <00310 +>achar > the LORD <03068 +Y@hovah > , in that

ye have builded <01129 +banah > you an altar <04196 +mizbeach > ,

 that ye might rebel <04775 +marad > this day <03117 +yowm >

against the LORD <03068 +Y@hovah > ?


Is JOS 022 017 [ {Is} ] the iniquity <05771 +<avon > of Peor

<06465 +P@<owr > too little <04592 +m@<at > for us , from which

<00834 +>aher > we are not cleansed <02891 +taher > until <05704

+<ad > this <02088 +zeh > day <03117 +yowm > , although there

was a plague <05063 +negeph > in the congregation <05712 +<edah

> of the LORD <03068 +Y@hovah > ,


is JOS 022 028 Therefore said <00559 +>amar > we , that it shall

be , when <03588 +kiy > they should [ so ] say <00559 +>amar >

to us or to our generations <01755 +dowr > in time <04279

+machar > to come <04279 +machar > , that we may say <00559

+>amar > [ again ] , Behold <07200 +ra>ah > the pattern <08403

+tabniyth > of the altar <04196 +mizbeach > of the LORD <03068

+Y@hovah > , which <00834 +>aher > our fathers <1> made <06213

+<asah > , not for burnt <05930 +<olah > offerings , nor <03808

+lo> > for sacrifices <02077 +zebach > ; but it [ {is} ] a

witness <05707 +<ed > between <00996 +beyn > us and you .


is JOS 022 029 God forbid <02486 +chaliylah > that we should

rebel <04775 +marad > against the LORD <03068 +Y@hovah > , and

turn <07725 +shuwb > this day <03117 +yowm > from following

<00310 +>achar > the LORD <03068 +Y@hovah > , to build <01129

+banah > an altar <04196 +mizbeach > for burnt <05930 +<olah >

offerings , for meat offerings <04503 +minchah > , or for

sacrifices <02077 +zebach > , beside <00905 +bad > the altar

<04196 +mizbeach > of the LORD <03068 +Y@hovah > our God <00430

+>elohiym > that [ {is} ] before <06440 +paniym > his tabernacle

<04908 +mishkan > .


is JOS 022 031 And Phinehas <06372 +Piyn@chac > the son <01121

+ben > of Eleazar <00499 +>El<azar > the priest <03548 +kohen >

said <00559 +>amar > unto the children <01121 +ben > of Reuben

<07205 +R@>uwben > , and to the children <01121 +ben > of Gad

<01410 +Gad > , and to the children <01121 +ben > of Manasseh

<04519 +M@nashsheh > , This day <03117 +yowm > we perceive

<03045 +yada< > that the LORD <03068 +Y@hovah > [ {is} ] among

<08432 +tavek > us , because <00834 +>aher > ye have not

committed <04600 +ma<ak > this <02088 +zeh > trespass <04604

+ma<al > against the LORD <03068 +Y@hovah > : now <00227 +>az >

ye have delivered <05337 +natsal > the children <01121 +ben > of

Israel <03478 +Yisra>el > out of the hand <03027 +yad > of the

LORD <03068 +Y@hovah > .


is JOS 022 034 And the children <01121 +ben > of Reuben <07205

+R@>uwben > and the children <01121 +ben > of Gad <01410 +Gad >

called <07121 +qara> > the altar <04196 +mizbeach > [ Ed ] : for

it [ shall be ] a witness <05707 +<ed > between <00996 +beyn >

us that the LORD <03068 +Y@hovah > [ {is} ] God <00430 +>elohiym

> .


is JOS 023 003 And ye have seen <07200 +ra>ah > all <03605 +kol

> that the LORD <03068 +Y@hovah > your God <00430 +>elohiym >

hath done <06213 +<asah > unto all <03605 +kol > these <00428

+>el - leh > nations <01471 +gowy > because <06440 +paniym > of

you ; for the LORD <03068 +Y@hovah > your God <00430 +>elohiym >

[ {is} ] he that hath fought <03898 +lacham > for you .


is JOS 023 006 Be ye therefore very <03966 +m@<od > courageous

<02388 +chazaq > to keep <08104 +shamar > and to do <06213

+<asah > all <03605 +kol > that {is} written <03789 +kathab > in

the book <05612 +cepher > of the law <08451 +towrah > of Moses

<04872 +Mosheh > , that ye turn <05493 +cuwr > not aside

therefrom [ to ] the right <03225 +yamiyn > hand <03225 +yamiyn

> or [ to ] the left <08040 +s@mo>wl > ;


is JOS 023 010 One <00259 +>echad > man <00376 +>iysh > of you

shall chase <07291 +radaph > a thousand <00505 +>eleph > : for

the LORD <03068 +Y@hovah > your God <00430 +>elohiym > , he [ it

{is} ] that fighteth <03898 +lacham > for you , as he hath

promised <01696 +dabar > you .


is JOS 024 017 For the LORD <03068 +Y@hovah > our God <00430

+>elohiym > , he [ it {is} ] that brought <05927 +<alah > us up

and our fathers <1> out of the land <00776 +>erets > of Egypt

<04714 +Mitsrayim > , from the house <01004 +bayith > of bondage

<05650 +<ebed > , and which <00834 +>aher > did <06213 +<asah >

those <00428 +>el - leh > great <01419 +gadowl > signs <00226

+>owth > in our sight <05869 +<ayin > , and preserved <08104

+shamar > us in all <03605 +kol > the way <01870 +derek >

wherein <00834 +>aher > we went <01980 +halak > , and among all

<03605 +kol > the people <05971 +<am > through <07130 +qereb >

whom <00834 +>aher > we passed <05674 +<abar > :


is JOS 024 018 And the LORD <03068 +Y@hovah > drave <01644

+garash > out from before <6440paniym > us all <03605 +kol > the

people <05971 +<am > , even the Amorites <00567 +>Emoriy > which

dwelt <03427 +yashab > in the land <00776 +>erets > : [

therefore ] will we also <01571 +gam > serve <05647 +<abad > the

LORD <03068 +Y@hovah > ; for he [ {is} ] our God <00430

+>elohiym > .


is JOS 024 019 And Joshua <03091 +Y@howshuwa< > said <00559

+>amar > unto the people <05971 +<am > , Ye cannot serve <05647

+<abad > the LORD <03068 +Y@hovah > : for he [ is ] an holy

<06918 +qadowsh > God <00430 +>elohiym > ; he [ {is} ] a jealous

<07072 +qannow> > God <00410 +>el > ; he will not forgive <05375

+nasa> > your transgressions <06588 +pesha< > nor your sins

<02403 +chatta>ah > .


is JOS 024 019 And Joshua <03091 +Y@howshuwa< > said <00559

+>amar > unto the people <05971 +<am > , Ye cannot serve <05647

+<abad > the LORD <03068 +Y@hovah > : for he [ {is} ] an holy

<06918 +qadowsh > God <00430 +>elohiym > ; he [ is ] a jealous

<07072 +qannow> > God <00410 +>el > ; he will not forgive <05375

+nasa> > your transgressions <06588 +pesha< > nor your sins

<02403 +chatta>ah > .


is JOS 024 030 And they buried <06912 +qabar > him in the border

<01366 +g@buwl > of his inheritance <05159 +nachalah > in

Timnathserah <08556 +Timnath Cherec > , which <00834 +>aher > [

{is} ] in mount <02022 +har > Ephraim <00669 +>Ephrayim > , on

the north <06828 +tsaphown > side of the hill <02022 +har > of

Gaash <01608 +Ga<ash > .


is JUDG 001 026 And the man <00376 +>iysh > went <03212 +yalak >

into the land <00776 +>erets > of the Hittites <02850 +Chittiy >

, and built <01129 +banah > a city <05892 +<iyr > , and called

<07121 +qara> > the name <08034 +shem > thereof Luz <03870 +Luwz

> : which <01931 +huw> > [ {is} ] the name <08034 +shem >

thereof unto this <02088 +zeh > day <03117 +yowm > .


is JUDG 004 011 Now Heber <02268 +Cheber > the Kenite <07014

+Qayin > , [ which was ] of the children <01121 +ben > of Hobab

<02246 +Chobab > the father <02859 +chathan > in law <02859

+chathan > of Moses <04872 +Mosheh > , had severed <06504 +parad

> himself from the Kenites <07017 +Qeyniy > , and pitched <05186

+natah > his tent <00168 +>ohel > unto the plain <00436 +>elown

> of Zaanaim , which <00834 +>aher > [ {is} ] by Kedesh <06943

+Qedesh > .


is JUDG 004 014 And Deborah <01683 +D@bowrah > said <00559

+>amar > unto Barak <01301 +Baraq > , Up ; for this <02088 +zeh

> [ is ] the day <03117 +yowm > in which <00834 +>aher > the

LORD <03068 +Y@hovah > hath delivered <05414 +nathan > Sisera

<05516 +Ciyc@ra> > into thine hand <03027 +yad > : {is} not the

LORD <03068 +Y@hovah > gone <03318 +yatsa> > out before <06440

+paniym > thee ? So Barak <01301 +Baraq > went <03381 +yarad >

down <03381 +yarad > from mount <02022 +har > Tabor <08396

+Tabowr > , and ten <06235 +<eser > thousand <00505 +>eleph >

men <00376 +>iysh > after <00310 +>achar > him .


is JUDG 004 014 And Deborah <01683 +D@bowrah > said <00559

+>amar > unto Barak <01301 +Baraq > , Up ; for this <02088 +zeh

> [ {is} ] the day <03117 +yowm > in which <00834 +>aher > the

LORD <03068 +Y@hovah > hath delivered <05414 +nathan > Sisera

<05516 +Ciyc@ra> > into thine hand <03027 +yad > : is not the

LORD <03068 +Y@hovah > gone <03318 +yatsa> > out before <06440

+paniym > thee ? So Barak <01301 +Baraq > went <03381 +yarad >

down <03381 +yarad > from mount <02022 +har > Tabor <08396

+Tabowr > , and ten <06235 +<eser > thousand <00505 +>eleph >

men <00376 +>iysh > after <00310 +>achar > him .


Is JUDG 004 020 Again he said <00559 +>amar > unto her , Stand

<05975 +<amad > in the door <06607 +pethach > of the tent <00168

+>ohel > , and it shall be , when <00518 +>im > any man <00376

+>iysh > doth come <00935 +bow> > and enquire <07592 +sha>al >

of thee , and say <00559 +>amar > , {Is} there any man <00376

+>iysh > here <06311 +poh > ? that thou shalt say <00559 +>amar

> , No <00369 +>ayin > .


is JUDG 005 009 My heart <03820 +leb > [ {is} ] toward the

governors <02710 +chaqaq > of Israel <03478 +Yisra>el > , that

offered themselves willingly <05068 +nadab > among the people

<05971 +<am > . Bless <01288 +barak > ye the LORD <03068

+Y@hovah > .


is JUDG 005 028 The mother <00517 +>em > of Sisera <05516

+Ciyc@ra> > looked <08259 +shaqaph > out at <01157 +b@<ad > a

window <02474 +challown > , and cried <02980 +yabab > through

<01157 +b@<ad > the lattice <00822 +>eshnab > , Why <04069

+madduwa< > {is} his chariot <07393 +rekeb > [ so ] long <00954

+buwsh > in coming <00935 +bow> > ? why <04069 +madduwa< > tarry

<00309 +>achar > the wheels <06471 +pa<am > of his chariots

<04818 +merkabah > ?


is JUDG 006 012 And the angel <04397 +mal>ak > of the LORD

<03068 +Y@hovah > appeared <07200 +ra>ah > unto him , and said

<00559 +>amar > unto him , The LORD <03068 +Y@hovah > [ {is} ]

with thee , thou mighty <01368 +gibbowr > man of valour <02428

+chayil > .


is JUDG 006 013 And Gideon <01439 +Gid<own > said <00559 +>amar

> unto him , Oh <00994 +biy > my Lord <00113 +>adown > , if the

LORD <03068 +Y@hovah > be with us , why <04100 +mah > then {is}

all <03605 +kol > this <02063 +zo>th > befallen <04672 +matsa> >

us ? and where <00346 +>ayeh > [ be ] all <03605 +kol > his

miracles <06381 +pala> > which <00834 +>aher > our fathers <1>

told <05608 +caphar > us of , saying <00559 +>amar > , Did

<06213 +<asah > not the LORD <03068 +Y@hovah > bring <05927

+<alah > us up from Egypt <04714 +Mitsrayim > ? but now <06258

+<attah > the LORD <03068 +Y@hovah > hath forsaken <05203

+natash > us , and delivered <05414 +nathan > us into the hands

<03709 +kaph > of the Midianites <04080 +Midyan > .


is JUDG 006 015 And he said <00559 +>amar > unto him , Oh <00994

+biy > my Lord <00136 +>Adonay > , wherewith <04100 +mah > shall

I save <03467 +yasha< > Israel <03478 +Yisra>el > ? behold

<02009 +hinneh > , my family <00504 +>eleph > [ {is} ] poor

<01800 +dal > in Manasseh <04519 +M@nashsheh > , and I [ am ]

the least <06810 +tsa<iyr > in my father s <1> house <01004

+bayith > .


is JUDG 006 024 Then Gideon <01439 +Gid<own > built <01129

+banah > an altar <04196 +mizbeach > there <08033 +sham > unto

the LORD <03068 +Y@hovah > , and called <07121 +qara> > it

Jehovahshalom <03073 +Y@havah shalowm > : unto this <02088 +zeh

> day <03117 +yowm > it [ {is} ] yet <05750 +<owd > in Ophrah

<06084 +<Ophrah > of the Abiezrites <33> .


is JUDG 006 025 . And it came <01961 +hayah > to pass the same

<01931 +huw> > night <03915 +layil > , that the LORD <03068

+Y@hovah > said <00559 +>amar > unto him , Take <03947 +laqach >

thy father s <1> young <06499 +par > bullock <06499 +par > ,

even the second <08145 +sheniy > bullock <06499 +par > of seven

<07651 +sheba< > years <08141 +shaneh > old , and throw <02040

+harac > down <02040 +harac > the altar <04196 +mizbeach > of

Baal <01168 +Ba<al > that thy father <1> hath , and cut <03772

+karath > down the grove <00842 +>asherah > that [ {is} ] by it :


is JUDG 006 031 And Joash <03101 +Yow>ash > said <00559 +>amar >

unto all <03605 +kol > that stood <05975 +<amad > against <05921

+<al > him , Will ye plead <07378 +riyb > for Baal <01168 +Ba<al

> ? will ye save <03467 +yasha< > him ? he that will plead

<07378 +riyb > for him , let him be put to death <04191 +muwth >

whilst <05704 +<ad > [ it {is} yet ] morning <01242 +boqer > :

if <00518 +>im > he [ be ] a god <00430 +>elohiym > , let him

plead <07378 +riyb > for himself , because <03588 +kiy > [ one ]

hath cast <05422 +nathats > down <05422 +nathats > his altar

<04196 +mizbeach > .


is JUDG 007 001 . Then Jerubbaal <03378 +Y@rubba<al > , who

<04310 +miy > [ {is} ] Gideon <01439 +Gid<own > , and all <03605

+kol > the people <05971 +<am > that [ were ] with him , rose

<07925 +shakam > up early <07925 +shakam > , and pitched <02583

+chanah > beside <05921 +<al > the well <05878 +<Eyn Charod > of

Harod <05878 +<Eyn Charod > : so that the host <04264 +machaneh

> of the Midianites <04080 +Midyan > were on the north <06828

+tsaphown > side of them , by the hill <01389 +gib<ah > of Moreh

<04176 +Mowreh > , in the valley <06010 +<emeq > .


is JUDG 007 003 Now <06288 +p@>orah > therefore go <04994 +na> >

to , proclaim <07121 +qara> > in the ears <00241 +>ozen > of the

people <05971 +<am > , saying <00559 +>amar > , Whosoever <04310

+miy > [ {is} ] fearful <03373 +yare> > and afraid <02730

+chared > , let him return <07725 +shuwb > and depart <06852

+tsaphar > early <06852 +tsaphar > from mount <02022 +har >

Gilead <01568 +Gil<ad > . And there returned <07725 +shuwb > of

the people <05971 +<am > twenty <06242 +<esriym > and two <08147

+sh@nayim > thousand <00505 +>eleph > ; and there remained

<07604 +sha>ar > ten <06235 +<eser > thousand <00505 +>eleph > .


is JUDG 007 014 And his fellow <07453 +rea< > answered <06030

+<anah > and said <00559 +>amar > , This <02063 +zo>th > [ {is}

] nothing <00369 +>ayin > else save the sword <02719 +chereb >

of Gideon <01439 +Gid<own > the son <01121 +ben > of Joash

<03101 +Yow>ash > , a man <00376 +>iysh > of Israel <03478

+Yisra>el > : [ for ] into his hand <03027 +yad > hath God

<00430 +>elohiym > delivered <05414 +nathan > Midian <04080

+Midyan > , and all <03605 +kol > the host <04264 +machaneh > .


Is JUDG 008 002 And he said <00559 +>amar > unto them , What

<04100 +mah > have I done <06213 +<asah > now <06288 +p@>orah >

in comparison of you ? [ {Is} ] not the gleaning <05955 +<olelah

> of the grapes of Ephraim <00669 +>Ephrayim > better <02896

+towb > than the vintage <01210 +batsiyr > of Abiezer <44> ?


is JUDG 008 021 Then Zebah <02078 +Zebach > and Zalmunna <06759

+Tsalmunna< > said <00559 +>amar > , Rise <06965 +quwm > thou ,

and fall <06293 +paga< > upon us : for as the man <00376 +>iysh

> [ is , so {is} ] his strength <01369 +g@buwrah > . And Gideon

<01439 +Gid<own > arose <06965 +quwm > , and slew <02026 +harag

> Zebah <02078 +Zebach > and Zalmunna <06759 +Tsalmunna< > , and

took <03947 +laqach > away the ornaments <07720 +saharon > that

[ were ] on their camels <01581 +gamal > necks <06677 +tsavva>r

> .


is JUDG 008 021 Then Zebah <02078 +Zebach > and Zalmunna <06759

+Tsalmunna< > said <00559 +>amar > , Rise <06965 +quwm > thou ,

and fall <06293 +paga< > upon us : for as the man <00376 +>iysh

> [ {is} , so is ] his strength <01369 +g@buwrah > . And Gideon

<01439 +Gid<own > arose <06965 +quwm > , and slew <02026 +harag

> Zebah <02078 +Zebach > and Zalmunna <06759 +Tsalmunna< > , and

took <03947 +laqach > away the ornaments <07720 +saharon > that

[ were ] on their camels <01581 +gamal > necks <06677 +tsavva>r

> .


is JUDG 009 002 Speak <01696 +dabar > , I pray <04994 +na> > you

, in the ears <00241 +>ozen > of all <03605 +kol > the men

<01167 +ba<al > of Shechem <07927 +Sh@kem > , Whether <04100

+mah > [ {is} ] better <02896 +towb > for you , either that all

<03605 +kol > the sons <01121 +ben > of Jerubbaal <03378

+Y@rubba<al > , [ which are ] threescore <07657 +shib<iym . >

and ten persons <00376 +>iysh > , reign <04910 +mashal > over

you , or that one <00259 +>echad > reign <04910 +mashal > over

you ? remember <02142 +zakar > also that I [ am ] your bone

<06106 +<etsem > and your flesh <01320 +basar > .


is JUDG 009 003 And his mother s <00517 +>em > brethren <00251

+>ach > spake <01696 +dabar > of him in the ears <00241 +>ozen >

of all <03605 +kol > the men <01167 +ba<al > of Shechem <07927

+Sh@kem > all <03605 +kol > these <00428 +>el - leh > words

<01697 +dabar > : and their hearts <03820 +leb > inclined <05186

+natah > to follow Abimelech <40> ; for they said <00559 +>amar

> , He [ {is} ] our brother <00251 +>ach > .


is JUDG 009 018 And ye are risen <06965 +quwm > up against

<05921 +<al > my father s <1> house <01004 +bayith > this day

<03117 +yowm > , and have slain <02026 +harag > his sons <01121

+ben > , threescore <07657 +shib<iym . > and ten persons <00376

+>iysh > , upon one <00259 +>echad > stone <68> , and have made

Abimelech <40> , the son <01121 +ben > of his maidservant <00519

+>amah > , king <04427 +malak > over <05921 +<al > the men

<01167 +ba<al > of Shechem <07927 +Sh@kem > , because <03588

+kiy > he [ {is} ] your brother <00251 +>ach > ; )


is JUDG 009 028 And Gaal <01603 +Ga<al > the son <01121 +ben >

of Ebed <05651 +<Ebed > said <00559 +>amar > , Who <04310 +miy >

[ is ] Abimelech <40> , and who <04310 +miy > [ is ] Shechem

<07927 +Sh@kem > , that we should serve <05647 +<abad > him ? [

{is} ] not [ he ] the son <01121 +ben > of Jerubbaal <03378

+Y@rubba<al > ? and Zebul <02083 +Z@bul > his officer <06496

+paqiyd > ? serve <05647 +<abad > the men <00582 +>enowsh > of

Hamor <02544 +Chamowr > the father <1> of Shechem <07927 +Sh@kem

> : for why <04100 +mah > should we serve <05647 +<abad > him ?


is JUDG 009 028 And Gaal <01603 +Ga<al > the son <01121 +ben >

of Ebed <05651 +<Ebed > said <00559 +>amar > , Who <04310 +miy >

[ is ] Abimelech <40> , and who <04310 +miy > [ {is} ] Shechem

<07927 +Sh@kem > , that we should serve <05647 +<abad > him ? [

is ] not [ he ] the son <01121 +ben > of Jerubbaal <03378

+Y@rubba<al > ? and Zebul <02083 +Z@bul > his officer <06496

+paqiyd > ? serve <05647 +<abad > the men <00582 +>enowsh > of

Hamor <02544 +Chamowr > the father <1> of Shechem <07927 +Sh@kem

> : for why <04100 +mah > should we serve <05647 +<abad > him ?


is JUDG 009 028 And Gaal <01603 +Ga<al > the son <01121 +ben >

of Ebed <05651 +<Ebed > said <00559 +>amar > , Who <04310 +miy >

[ {is} ] Abimelech <40> , and who <04310 +miy > [ is ] Shechem

<07927 +Sh@kem > , that we should serve <05647 +<abad > him ? [

is ] not [ he ] the son <01121 +ben > of Jerubbaal <03378

+Y@rubba<al > ? and Zebul <02083 +Z@bul > his officer <06496

+paqiyd > ? serve <05647 +<abad > the men <00582 +>enowsh > of

Hamor <02544 +Chamowr > the father <1> of Shechem <07927 +Sh@kem

> : for why <04100 +mah > should we serve <05647 +<abad > him ?


is JUDG 009 032 Now <06258 +<attah > therefore up by night

<03915 +layil > , thou and the people <05971 +<am > that [ {is}

] with thee , and lie in wait <00693 +>arab > in the field

<07704 +sadeh > :


is JUDG 009 033 And it shall be , [ that ] in the morning <01242

+boqer > , as soon as the sun <08121 +shemesh > is up , thou

shalt rise <07925 +shakam > early <07925 +shakam > , and set

<06584 +pashat > upon the city <05892 +<iyr > : and , behold

<02009 +hinneh > , [ when ] he and the people <05971 +<am > that

[ {is} ] with him come <03318 +yatsa> > out against <00413 +>el

> thee , then mayest thou do <06213 +<asah > to them as thou

shalt find <04672 +matsa> > occasion <04672 +matsa> > .


is JUDG 009 033 And it shall be , [ that ] in the morning <01242

+boqer > , as soon as the sun <08121 +shemesh > {is} up , thou

shalt rise <07925 +shakam > early <07925 +shakam > , and set

<06584 +pashat > upon the city <05892 +<iyr > : and , behold

<02009 +hinneh > , [ when ] he and the people <05971 +<am > that

[ is ] with him come <03318 +yatsa> > out against <00413 +>el >

thee , then mayest thou do <06213 +<asah > to them as thou shalt

find <04672 +matsa> > occasion <04672 +matsa> > .


is JUDG 009 038 Then said <00559 +>amar > Zebul <02083 +Z@bul >

unto him , Where <00346 +>ayeh > [ is ] now <00645 +>ephow > thy

mouth <06310 +peh > , wherewith <00834 +>aher > thou saidst

<00559 +>amar > , Who <04310 +miy > [ is ] Abimelech <40> , that

we should serve <05647 +<abad > him ? [ {is} ] not this <02088

+zeh > the people <05971 +<am > that thou hast despised <03988

+ma>ac > ? go <03318 +yatsa> > out , I pray <04994 +na> > now

<06258 +<attah > , and fight <03898 +lacham > with them .


is JUDG 009 038 Then said <00559 +>amar > Zebul <02083 +Z@bul >

unto him , Where <00346 +>ayeh > [ is ] now <00645 +>ephow > thy

mouth <06310 +peh > , wherewith <00834 +>aher > thou saidst

<00559 +>amar > , Who <04310 +miy > [ {is} ] Abimelech <40> ,

that we should serve <05647 +<abad > him ? [ is ] not this

<02088 +zeh > the people <05971 +<am > that thou hast despised

<03988 +ma>ac > ? go <03318 +yatsa> > out , I pray <04994 +na> >

now <06258 +<attah > , and fight <03898 +lacham > with them .


is JUDG 009 038 Then said <00559 +>amar > Zebul <02083 +Z@bul >

unto him , Where <00346 +>ayeh > [ {is} ] now <00645 +>ephow >

thy mouth <06310 +peh > , wherewith <00834 +>aher > thou saidst

<00559 +>amar > , Who <04310 +miy > [ is ] Abimelech <40> , that

we should serve <05647 +<abad > him ? [ is ] not this <02088

+zeh > the people <05971 +<am > that thou hast despised <03988

+ma>ac > ? go <03318 +yatsa> > out , I pray <04994 +na> > now

<06258 +<attah > , and fight <03898 +lacham > with them .


is JUDG 010 008 And that year <08141 +shaneh > they vexed <07492

+ra<ats > and oppressed <07533 +ratsats > the children <01121

+ben > of Israel <03478 +Yisra>el > : eighteen years <08141

+shaneh > , all <03605 +kol > the children <01121 +ben > of

Israel <03478 +Yisra>el > that [ were ] on the other <05676

+<eber > side <05676 +<eber > Jordan <03383 +Yarden > in the

land <00776 +>erets > of the Amorites <00567 +>Emoriy > , which

<00834 +>aher > [ {is} ] in Gilead <01568 +Gil<ad > .


is JUDG 010 018 And the people <05971 +<am > [ and ] princes

<08269 +sar > of Gilead <01568 +Gil<ad > said <00559 +>amar >

one <00376 +>iysh > to another <07453 +rea< > , What <04310 +miy

> man <00376 +>iysh > [ {is} he ] that will begin <02490 +chalal

> to fight <03898 +lacham > against the children <01121 +ben >

of Ammon <05983 +<Ammown > ? he shall be head <07218 +ro>sh >

over all <03605 +kol > the inhabitants <03427 +yashab > of

Gilead <01568 +Gil<ad > .


is JUDG 013 017 And Manoah <04495 +Manowach > said <00559 +>amar

> unto the angel <04397 +mal>ak > of the LORD <03068 +Y@hovah > ,

 What <04310 +miy > [ {is} ] thy name <08034 +shem > , that when

<03588 +kiy > thy sayings <01697 +dabar > come <00935 +bow> > to

pass <00935 +bow> > we may do thee honour <03513 +kabad > ?


is JUDG 013 018 And the angel <04397 +mal>ak > of the LORD

<03068 +Y@hovah > said <00559 +>amar > unto him , Why <04100

+mah > askest <07592 +sha>al > thou thus <02088 +zeh > after my

name <08034 +shem > , seeing it [ {is} ] secret <06383 +pil>iy >

?


Is JUDG 014 003 Then his father <1> and his mother <00517 +>em >

said <00559 +>amar > unto him , [ {Is} there ] never <00369

+>ayin > a woman <00802 +>ishshah > among the daughters <01121

+ben > of thy brethren <00251 +>ach > , or among all <03605 +kol

> my people <05971 +<am > , that thou goest <01980 +halak > to

take <03947 +laqach > a wife <00802 +>ishshah > of the

uncircumcised <06189 +<arel > Philistines <06430 +P@lishtiy > ?

And Samson <08123 +Shimshown > said <00559 +>amar > unto his

father <1> , Get <03947 +laqach > her for me ; for she pleaseth

me well .


is JUDG 014 015 And it came <01961 +hayah > to pass on the

seventh <07637 +sh@biy<iy > day <03117 +yowm > , that they said

<00559 +>amar > unto Samson s <08123 +Shimshown > wife <00802

+>ishshah > , Entice <06601 +pathah > thy husband <00376 +>iysh

> , that he may declare <05046 +nagad > unto us the riddle

<02420 +chiydah > , lest <06435 +pen > we burn <08313 +saraph >

thee and thy father s <1> house <01004 +bayith > with fire

<00784 +>esh > : have ye called <07121 +qara> > us to take

<03423 +yarash > that we have ? [ {is} it ] not [ so ] ?


is JUDG 014 018 And the men <00582 +>enowsh > of the city <05892

+<iyr > said <00559 +>amar > unto him on the seventh <07637

+sh@biy<iy > day <03117 +yowm > before <02962 +terem > the sun

<02775 +cherec > went <00935 +bow> > down , What <04100 +mah > [

is ] sweeter <04966 +mathowq > than honey <01706 +d@bash > ? and

what <04100 +mah > [ {is} ] stronger <05794 +<az > than a lion

<00738 +>ariy > ? And he said <00559 +>amar > unto them , If

<03883 +luwl > ye had not plowed <02790 +charash > with my

heifer <05697 +<eglah > , ye had not found <04672 +matsa> > out

my riddle <02420 +chiydah > .


is JUDG 014 018 And the men <00582 +>enowsh > of the city <05892

+<iyr > said <00559 +>amar > unto him on the seventh <07637

+sh@biy<iy > day <03117 +yowm > before <02962 +terem > the sun

<02775 +cherec > went <00935 +bow> > down , What <04100 +mah > [

{is} ] sweeter <04966 +mathowq > than honey <01706 +d@bash > ?

and what <04100 +mah > [ is ] stronger <05794 +<az > than a lion

<00738 +>ariy > ? And he said <00559 +>amar > unto them , If

<03883 +luwl > ye had not plowed <02790 +charash > with my

heifer <05697 +<eglah > , ye had not found <04672 +matsa> > out

my riddle <02420 +chiydah > .


is JUDG 015 002 And her father <1> said <00559 +>amar > , I

verily <00559 +>amar > thought <00559 +>amar > that thou hadst

utterly hated <08130 +sane> > her ; therefore I gave <05414

+nathan > her to thy companion <04828 +merea< > : [ {is} ] not

her younger <06996 +qatan > sister <00269 +>achowth > fairer

<02896 +towb > than she ? take <01961 +hayah > her , I pray

<04994 +na> > thee , instead <08478 +tachath > of her .


is JUDG 015 011 Then three <07969 +shalowsh > thousand <00505

+>eleph > men <00376 +>iysh > of Judah <03063 +Y@huwdah > went

<03381 +yarad > to the top <05585 +ca<iyph > of the rock <05553

+cela< > Etam <05862 +<Eytam > , and said <00559 +>amar > to

Samson <08123 +Shimshown > , Knowest <03045 +yada< > thou not

that the Philistines <06430 +P@lishtiy > [ are ] rulers <04910

+mashal > over us ? what <04100 +mah > [ {is} ] this <02063

+zo>th > [ that ] thou hast done <06213 +<asah > unto us ? And

he said <00559 +>amar > unto them , As they did <06213 +<asah >

unto me , so <03651 +ken > have I done <06213 +<asah > unto them

.


is JUDG 015 019 But God <00430 +>elohiym > clave <01234 +baqa< >

an hollow <04388 +maktesh > place that [ was ] in the jaw <03895

+l@chiy > , and there came <03318 +yatsa> > water <04325 +mayim

> thereout ; and when he had drunk <08354 +shathah > , his

spirit <07307 +ruwach > came <07725 +shuwb > again <07725 +shuwb

> , and he revived <02421 +chayah > : wherefore <04100 +mah > he

called <07121 +qara> > the name <08034 +shem > thereof Enhakkore

<05875 +<Eyn haq - Qowre> > , which <00834 +>aher > [ {is} ] in

Lehi <03896 +Lechiy > unto this <02063 +zo>th > day <03117 +yowm

> .


is JUDG 016 002 [ And it was told ] the Gazites <05841

+<Azzathiy > , saying <00559 +>amar > , Samson <08123 +Shimshown

> is come <00935 +bow> > hither . And they compassed <05437

+cabab > [ him ] in , and laid wait <00693 +>arab > for him all

<03605 +kol > night <03915 +layil > in the gate <08179 +sha<ar >

of the city <05892 +<iyr > , and were quiet <02790 +charash >

all <03605 +kol > the night <03915 +layil > , saying <00559

+>amar > , In the morning <01242 +boqer > , when <05704 +<ad >

it {is} day <01242 +boqer > , we shall kill <02026 +harag > him .


is JUDG 016 002 [ And it was told ] the Gazites <05841

+<Azzathiy > , saying <00559 +>amar > , Samson <08123 +Shimshown

> {is} come <00935 +bow> > hither . And they compassed <05437

+cabab > [ him ] in , and laid wait <00693 +>arab > for him all

<03605 +kol > night <03915 +layil > in the gate <08179 +sha<ar >

of the city <05892 +<iyr > , and were quiet <02790 +charash >

all <03605 +kol > the night <03915 +layil > , saying <00559

+>amar > , In the morning <01242 +boqer > , when <05704 +<ad >

it is day <01242 +boqer > , we shall kill <02026 +harag > him .


is JUDG 016 003 And Samson <08123 +Shimshown > lay <07901

+shakab > till <05704 +<ad > midnight , and arose <06965 +quwm >

at midnight , and took <00270 +>achaz > the doors <01817 +deleth

> of the gate <08179 +sha<ar > of the city <05892 +<iyr > , and

the two <08147 +sh@nayim > posts <04201 +m@zuwzah > , and went

<05265 +naca< > away <05265 +naca< > with them , bar <01280

+b@riyach > and all <05973 +<im > , and put <07760 +suwm > [

them ] upon his shoulders <03802 +katheph > , and carried <05927

+<alah > them up to the top <07218 +ro>sh > of an hill <02022

+har > that [ {is} ] before Hebron <02275 +Chebrown > .


is JUDG 016 009 Now [ there were ] men lying in wait <00693

+>arab > , abiding <03427 +yashab > with her in the chamber

<02315 +cheder > . And she said <00559 +>amar > unto him , The

Philistines <06430 +P@lishtiy > [ be ] upon thee , Samson <08123

+Shimshown > . And he brake <05423 +nathaq > the withs <03499

+yether > , as a thread <06616 +pathiyl > of tow <05296

+n@<oreth > {is} broken <05423 +nathaq > when it toucheth <07306

+ruwach > the fire <00784 +>esh > . So his strength <03581

+koach > was not known <03045 +yada< > .


is JUDG 016 015 And she said <00559 +>amar > unto him , How

<00349 +>eyk > canst thou say <00559 +>amar > , I love <00157

+>ahab > thee , when thine heart <03820 +leb > [ {is} ] not with

me ? thou hast mocked <02048 +hathal > me these <02088 +zeh >

three <07969 +shalowsh > times <06471 +pa<am > , and hast not

told <05046 +nagad > me wherein <04100 +mah > thy great <01419

+gadowl > strength <03581 +koach > [ lieth ] .


is JUDG 017 002 And he said <00559 +>amar > unto his mother

<00517 +>em > , The eleven hundred <03967 +me>ah > [ shekels ]

of silver <03701 +keceph > that were taken <03947 +laqach > from

thee , about which thou cursedst <00422 +>alah > , and spakest

<00559 +>amar > of also <01571 +gam > in mine ears <00241 +>ozen

> , behold <02009 +hinneh > , the silver <03701 +keceph > [ {is}

] with me ; I took <03947 +laqach > it . And his mother <00517

+>em > said <00559 +>amar > , Blessed <01288 +barak > [ be thou

] of the LORD <03068 +Y@hovah > , my son <01121 +ben > .


is JUDG 018 006 And the priest <03548 +kohen > said <00559

+>amar > unto them , Go <03212 +yalak > in peace <07965 +shalowm

> : before <05227 +nokach > the LORD <03068 +Y@hovah > [ {is} ]

your way <01870 +derek > wherein <00834 +>aher > ye go <03212

+yalak > .


is JUDG 018 009 And they said <00559 +>amar > , Arise <06965

+quwm > , that we may go <05927 +<alah > up against <05921 +<al

> them : for we have seen <07200 +ra>ah > the land <00776

+>erets > , and , behold <02009 +hinneh > , it [ {is} ] very

<03966 +m@<od > good <02896 +towb > : and [ are ] ye still

<02814 +chashah > ? be not slothful <06101 +<atsal > to go

<03212 +yalak > , [ and ] to enter <00935 +bow> > to possess

<03423 +yarash > the land <00776 +>erets > .


is JUDG 018 010 When ye go <00935 +bow> > , ye shall come <00935

+bow> > unto a people <05971 +<am > secure <00982 +batach > ,

and to a large land <00776 +>erets > : for God <00430 +>elohiym

> hath given <05414 +nathan > it into your hands <03027 +yad > ;

a place <04725 +maqowm > where <00834 +>aher > [ there is ] no

<00369 +>ayin > want <04270 +machcowr > of any <03605 +kol >

thing <01697 +dabar > that [ {is} ] in the earth <00776 +>erets

> .


is JUDG 018 010 When ye go <00935 +bow> > , ye shall come <00935

+bow> > unto a people <05971 +<am > secure <00982 +batach > ,

and to a large land <00776 +>erets > : for God <00430 +>elohiym

> hath given <05414 +nathan > it into your hands <03027 +yad > ;

a place <04725 +maqowm > where <00834 +>aher > [ there {is} ] no

<00369 +>ayin > want <04270 +machcowr > of any <03605 +kol >

thing <01697 +dabar > that [ is ] in the earth <00776 +>erets > .


is JUDG 018 012 And they went <05927 +<alah > up , and pitched

<02583 +chanah > in Kirjathjearim <07157 +Qiryath Y@<ariym > ,

in Judah <03063 +Y@huwdah > : wherefore they called <07121

+qara> > that place <04725 +maqowm > Mahanehdan <04265 +Machaneh

- Dan > unto this <02088 +zeh > day <03117 +yowm > : behold

<02009 +hinneh > , [ it {is} ] behind <00310 +>achar >

Kirjathjearim <07157 +Qiryath Y@<ariym > .


is JUDG 018 014 . Then answered <06030 +<anah > the five <02568

+chamesh > men <00582 +>enowsh > that went <01980 +halak > to

spy <07270 +ragal > out the country <00776 +>erets > of Laish

<03919 +Layish > , and said <00559 +>amar > unto their brethren

<00251 +>ach > , Do ye know <03045 +yada< > that there {is} in

these <00428 +>el - leh > houses <01004 +bayith > an ephod

<00646 +>ephowd > , and teraphim <08655 +t@raphiym > , and a

graven <06459 +pecel > image , and a molten <04541 +maccekah >

image ? now <06258 +<attah > therefore consider <03045 +yada< >

what <04100 +mah > ye have to do <06213 +<asah > .


is JUDG 018 019 And they said <00559 +>amar > unto him , Hold

<02790 +charash > thy peace <02790 +charash > , lay <07760 +suwm

> thine hand <03027 +yad > upon thy mouth <06310 +peh > , and go

<03212 +yalak > with us , and be to us a father <1> and a priest

<03548 +kohen > : [ {is} it ] better <02896 +towb > for thee to

be a priest <03548 +kohen > unto the house <01004 +bayith > of

one <00259 +>echad > man <00376 +>iysh > , or <00176 +>ow > that

thou be a priest <03548 +kohen > unto a tribe <07626 +shebet >

and a family <04940 +mishpachah > in Israel <03478 +Yisra>el > ?


is JUDG 018 024 And he said <00559 +>amar > , Ye have taken

<03947 +laqach > away my gods <00430 +>elohiym > which <00834

+>aher > I made <06213 +<asah > , and the priest <03548 +kohen >

, and ye are gone <03212 +yalak > away : and what <04100 +mah >

have I more <05750 +<owd > ? and what <04100 +mah > [ {is} ]

this <02088 +zeh > [ that ] ye say <00559 +>amar > unto me ,

What <04100 +mah > aileth thee ?


is JUDG 019 010 But the man <00376 +>iysh > would <14> not tarry

<03885 +luwn > that night , but he rose <06965 +quwm > up and

departed <03212 +yalak > , and came <00935 +bow> > over <05227

+nokach > against <05227 +nokach > Jebus <02982 +Y@buwc > ,

which <01958 +hiy > [ {is} ] Jerusalem <03389 +Y@ruwshalaim > ;

and [ there were ] with him two <06771 +tsame> > asses <02543

+chamowr > saddled <02280 +chabash > , his concubine <06370

+piylegesh > also [ was ] with him .


is JUDG 019 012 And his master <00113 +>adown > said <00559

+>amar > unto him , We will not turn <05493 +cuwr > aside hither

into <00413 +>el > the city <05892 +<iyr > of a stranger <05237

+nokriy > , that [ {is} ] not of the children <01121 +ben > of

Israel <03478 +Yisra>el > ; we will pass <05674 +<abar > over

<05674 +<abar > to Gibeah <01390 +Gib<ah > .


is JUDG 019 018 And he said <00559 +>amar > unto him , We [ are

] passing <05674 +<abar > from Bethlehemjudah <01035 +Beyth

Lechem > toward <05704 +<ad > the side <03411 +y@rekah > of

mount <02022 +har > Ephraim <00669 +>Ephrayim > ; from thence

<08033 +sham > [ am ] I : and I went <03212 +yalak > to

Bethlehemjudah <01035 +Beyth Lechem > , but I [ am now ] going

<01980 +halak > to the house <01004 +bayith > of the LORD <03068

+Y@hovah > ; and there [ {is} ] no <00369 +>ayin > man <00376

+>iysh > that receiveth <00622 +>acaph > me to house <01004

+bayith > .


is JUDG 019 019 Yet <01571 +gam > there is both <01571 +gam >

straw <08401 +teben > and provender <04554 +micpow> > for our

asses <02543 +chamowr > ; and there is bread <03899 +lechem >

and wine <03196 +yayin > also <01571 +gam > for me , and for thy

handmaid <00519 +>amah > , and for the young <05288 +na<ar > man

[ which is ] with thy servants <05650 +<ebed > : [ there {is} ]

no <00369 +>ayin > want <04270 +machcowr > of any <03605 +kol >

thing <01697 +dabar > .


is JUDG 019 019 Yet <01571 +gam > there is both <01571 +gam >

straw <08401 +teben > and provender <04554 +micpow> > for our

asses <02543 +chamowr > ; and there is bread <03899 +lechem >

and wine <03196 +yayin > also <01571 +gam > for me , and for thy

handmaid <00519 +>amah > , and for the young <05288 +na<ar > man

[ which {is} ] with thy servants <05650 +<ebed > : [ there is ]

no <00369 +>ayin > want <04270 +machcowr > of any <03605 +kol >

thing <01697 +dabar > .


is JUDG 019 019 Yet <01571 +gam > there is both <01571 +gam >

straw <08401 +teben > and provender <04554 +micpow> > for our

asses <02543 +chamowr > ; and there {is} bread <03899 +lechem >

and wine <03196 +yayin > also <01571 +gam > for me , and for thy

handmaid <00519 +>amah > , and for the young <05288 +na<ar > man

[ which is ] with thy servants <05650 +<ebed > : [ there is ] no

<00369 +>ayin > want <04270 +machcowr > of any <03605 +kol >

thing <01697 +dabar > .


is JUDG 019 019 Yet <01571 +gam > there {is} both <01571 +gam >

straw <08401 +teben > and provender <04554 +micpow> > for our

asses <02543 +chamowr > ; and there is bread <03899 +lechem >

and wine <03196 +yayin > also <01571 +gam > for me , and for thy

handmaid <00519 +>amah > , and for the young <05288 +na<ar > man

[ which is ] with thy servants <05650 +<ebed > : [ there is ] no

<00369 +>ayin > want <04270 +machcowr > of any <03605 +kol >

thing <01697 +dabar > .


is JUDG 019 023 And the man <00376 +>iysh > , the master <01167

+ba<al > of the house <01004 +bayith > , went <03318 +yatsa> >

out unto them , and said <00559 +>amar > unto them , Nay <00408

+>al > , my brethren <00251 +>ach > , [ nay ] , I pray <04994

+na> > you , do not [ so ] wickedly <07489 +ra<a< > ; seeing

<00310 +>achar > that this <02088 +zeh > man <00376 +>iysh >

{is} come <00935 +bow> > into <00413 +>el > mine house <01004

+bayith > , do <06213 +<asah > not this <02063 +zo>th > folly

<05039 +n@balah > .


is JUDG 019 024 Behold <02009 +hinneh > , [ here {is} ] my

daughter <01323 +bath > a maiden <01330 +b@thuwlah > , and his

concubine <06370 +piylegesh > ; them I will bring <03318 +yatsa>

> out now <04994 +na> > , and humble <06031 +<anah > ye them ,

and do <06213 +<asah > with them what seemeth <05869 +<ayin >

good <02896 +towb > unto you : but unto this <02088 +zeh > man

<00376 +>iysh > do <06213 +<asah > not so <02063 +zo>th > vile

<05039 +n@balah > a thing <01697 +dabar > .


is JUDG 020 005 And the men <01167 +ba<al > of Gibeah <01390

+Gib<ah > rose <06965 +quwm > against <05921 +<al > me , and

beset <05437 +cabab > the house <01004 +bayith > round <05437

+cabab > about upon me by night <03915 +layil > , [ and ]

thought <01819 +damah > to have slain <02026 +harag > me : and

my concubine <06370 +piylegesh > have they forced <06031 +<anah

> , that she {is} dead <04191 +muwth > .


is JUDG 020 012 . And the tribes <07626 +shebet > of Israel

<03478 +Yisra>el > sent <07971 +shalach > men <00582 +>enowsh >

through all <03605 +kol > the tribe <07626 +shebet > of Benjamin

<01144 +Binyamiyn > , saying <00559 +>amar > , What <04100 +mah

> wickedness <07451 +ra< > [ is ] this <02063 +zo>th > that {is}

done <01961 +hayah > among you ?


is JUDG 020 012 . And the tribes <07626 +shebet > of Israel

<03478 +Yisra>el > sent <07971 +shalach > men <00582 +>enowsh >

through all <03605 +kol > the tribe <07626 +shebet > of Benjamin

<01144 +Binyamiyn > , saying <00559 +>amar > , What <04100 +mah

> wickedness <07451 +ra< > [ {is} ] this <02063 +zo>th > that is

done <01961 +hayah > among you ?


is JUDG 021 003 And said <00559 +>amar > , O LORD <03068

+Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > ,

why <04100 +mah > {is} this <02063 +zo>th > come <01961 +hayah >

to pass in Israel <03478 +Yisra>el > , that there should be to

day <03117 +yowm > one <00259 +>echad > tribe <07626 +shebet >

lacking <06485 +paqad > in Israel <03478 +Yisra>el > ?


is JUDG 021 005 And the children <01121 +ben > of Israel <03478

+Yisra>el > said <00559 +>amar > , Who <04310 +miy > [ {is}

there ] among all <03605 +kol > the tribes <07626 +shebet > of

Israel <03478 +Yisra>el > that came <05927 +<alah > not up with

the congregation <06951 +qahal > unto the LORD <03068 +Y@hovah >

? For they had made a great <01419 +gadowl > oath <07621

+sh@buw<ah > concerning him that came <05927 +<alah > not up to

the LORD <03068 +Y@hovah > to Mizpeh <04709 +Mitspah > , saying

<00559 +>amar > , He shall surely be put to death <04191 +muwth

> .


is JUDG 021 006 And the children <01121 +ben > of Israel <03478

+Yisra>el > repented <05162 +nacham > them for Benjamin <01144

+Binyamiyn > their brother <00251 +>ach > , and said <00559

+>amar > , There {is} one <00259 +>echad > tribe <07626 +shebet

> cut <01438 +gada< > off from Israel <03478 +Yisra>el > this

day <03117 +yowm > .


is JUDG 021 008 And they said <00559 +>amar > , What <04310 +miy

> one <00259 +>echad > [ {is} there ] of the tribes <07626

+shebet > of Israel <03478 +Yisra>el > that came <05927 +<alah >

not up to Mizpeh <04709 +Mitspah > to the LORD <03068 +Y@hovah >

? And , behold <02009 +hinneh > , there came <00935 +bow> > none

to the camp <04264 +machaneh > from Jabeshgilead to the assembly

<06951 +qahal > .


is JUDG 021 011 And this <02063 +zo>th > [ {is} ] the thing

<01697 +dabar > that ye shall do <06213 +<asah > , Ye shall

utterly destroy <02763 +charam > every <03605 +kol > male <02145

+zakar > , and every <03605 +kol > woman <00802 +>ishshah > that

hath lain by man <02145 +zakar > .


is JUDG 021 012 And they found <04672 +matsa> > among the

inhabitants <03427 +yashab > of Jabeshgilead four <00702 +>arba<

> hundred <03967 +me>ah > young <05291 +na<arah > virgins <01330

+b@thuwlah > , that had known <03045 +yada< > no <03808 +lo> >

man <00376 +>iysh > by lying <04904 +mishkab > with any male

<02145 +zakar > : and they brought <00935 +bow> > them unto the

camp <04264 +machaneh > to Shiloh <07887 +Shiyloh > , which

<00834 +>aher > [ {is} ] in the land <00776 +>erets > of Canaan

<03667 +K@na<an > .


is JUDG 021 019 Then they said <00559 +>amar > , Behold <02009

+hinneh > , [ there is ] a feast <02282 +chag > of the LORD

<03068 +Y@hovah > in Shiloh <07887 +Shiyloh > yearly <03117

+yowm > [ in a place ] which <00834 +>aher > [ {is} ] on the

north <06828 +tsaphown > side of Bethel <01008 +Beyth - >El > ,

on the east side of the highway <04546 +m@cillah > that goeth

<05927 +<alah > up from Bethel <01008 +Beyth - >El > to Shechem

<07927 +Sh@kem > , and on the south <05045 +negeb > of Lebonah

<03829 +L@bownah > .


is JUDG 021 019 Then they said <00559 +>amar > , Behold <02009

+hinneh > , [ there {is} ] a feast <02282 +chag > of the LORD

<03068 +Y@hovah > in Shiloh <07887 +Shiyloh > yearly <03117

+yowm > [ in a place ] which <00834 +>aher > [ is ] on the north

<06828 +tsaphown > side of Bethel <01008 +Beyth - >El > , on the

east side of the highway <04546 +m@cillah > that goeth <05927

+<alah > up from Bethel <01008 +Beyth - >El > to Shechem <07927

+Sh@kem > , and on the south <05045 +negeb > of Lebonah <03829

+L@bownah > .


is RUT 001 013 Would ye tarry <07663 +sabar > for them till

<05704 +<ad > they were grown <01431 +gadal > ? would ye stay

<05702 +<agan > for them from having husbands <00376 +>iysh > ?

nay <00408 +>al > , my daughters <01121 +ben > ; for it grieveth

<04843 +marar > me much <03966 +m@<od > for your sakes that the

hand <03027 +yad > of the LORD <00113 +>adown > {is} gone <03318

+yatsa> > out against me .


is RUT 001 015 And she said <00559 +>amar > , Behold <02009

+hinneh > , thy sister <02994 +Y@bemeth > in law <02994

+Y@bemeth > {is} gone <07725 +shuwb > back <07725 +shuwb > unto

her people <05971 +<am > , and unto her gods <00430 +>elohiym > :

 return <07725 +shuwb > thou after <00310 +>achar > thy sister

<02994 +Y@bemeth > in law <02994 +Y@bemeth > .


Is RUT 001 019 . So they two <08147 +sh@nayim > went <03212

+yalak > until <05704 +<ad > they came <00935 +bow> > to

Bethlehem <01035 +Beyth Lechem > . And it came <01961 +hayah >

to pass , when they were come <00935 +bow> > to Bethlehem <01035

+Beyth Lechem > , that all <03605 +kol > the city <05892 +<iyr >

was moved <01949 +huwm > about <05921 +<al > them , and they

said <00559 +>amar > , [ {Is} ] this <02063 +zo>th > Naomi

<05281 +No<omiy > ?


is RUT 002 005 Then said <00559 +>amar > Boaz <01162 +Bo<az >

unto his servant <05288 +na<ar > that was set <05324 +natsab >

over <05921 +<al > the reapers <07114 +qatsar > , Whose <04310

+miy > damsel <05291 +na<arah > [ {is} ] this <02063 +zo>th > ?


is RUT 002 006 And the servant <05288 +na<ar > that was set

<05324 +natsab > over <05921 +<al > the reapers <07114 +qatsar >

answered <06030 +<anah > and said <00559 +>amar > , It [ {is} ]

the Moabitish <04125 +Mow>abiy > damsel <05291 +na<arah > that

came <07725 +shuwb > back <07725 +shuwb > with Naomi <05281

+No<omiy > out of the country <07704 +sadeh > of Moab <04124

+Mow>ab > :


is RUT 002 019 And her mother <02545 +chamowth > in law <02545

+chamowth > said <00559 +>amar > unto her , Where <00645 +>ephow

> hast thou gleaned <03950 +laqat > to day <03117 +yowm > ? and

where <00375 +>eyphoh > wroughtest <06213 +<asah > thou ?

blessed <01288 +barak > be he that did take knowledge <05234

+nakar > of thee . And she shewed <05046 +nagad > her mother

<02545 +chamowth > in law <02545 +chamowth > with whom she had

wrought <06213 +<asah > , and said <00559 +>amar > , The man s

<00376 +>iysh > name <08034 +shem > with whom I wrought <06213

+<asah > to day <03117 +yowm > [ {is} ] Boaz <01162 +Bo<az > .


is RUT 002 020 And Naomi <05281 +No<omiy > said <00559 +>amar >

unto her daughter <03618 +kallah > in law <03618 +kallah > ,

Blessed <01288 +barak > [ be ] he of the LORD <03068 +Y@hovah > ,

 who <00834 +>aher > hath not left <05800 +<azab > off his

kindness <02617 +checed > to the living <02416 +chay > and to

the dead <04191 +muwth > . And Naomi <05281 +No<omiy > said

<00559 +>amar > unto her , The man <00376 +>iysh > [ {is} ] near

<07138 +qarowb > of kin unto us , one of our next kinsmen <01350

+ga>al > .


is RUT 002 022 And Naomi <05281 +No<omiy > said <00559 +>amar >

unto Ruth <07327 +Ruwth > her daughter <01323 +bath > in law

<03618 +kallah > , [ It {is} ] good <02896 +towb > , my daughter

<01323 +bath > , that thou go <03318 +yatsa> > out with his

maidens <05291 +na<arah > , that they meet <06293 +paga< > thee

not in any other <00312 +>acher > field <07704 +sadeh > .


is RUT 003 002 And now <06258 +<attah > [ {is} ] not Boaz <01162

+Bo<az > of our kindred <04130 +mowda<ath > , with whose <00834

+>aher > maidens <05291 +na<arah > thou wast ? Behold <02009

+hinneh > , he winnoweth <02219 +zarah > barley <08184 +s@<orah

> to night <03915 +layil > in the threshingfloor <01637 +goren >

.


is RUT 003 012 And now <06258 +<attah > it is true <00551

+>omnam > that I [ am thy ] near kinsman <01350 +ga>al > :

howbeit there {is} a kinsman <01350 +ga>al > nearer <07138

+qarowb > than I .


is RUT 003 012 And now <06258 +<attah > it {is} true <00551

+>omnam > that I [ am thy ] near kinsman <01350 +ga>al > :

howbeit there is a kinsman <01350 +ga>al > nearer <07138 +qarowb

> than I .


is RUT 004 003 And he said <00559 +>amar > unto the kinsman

<01350 +ga>al > , Naomi <05281 +No<omiy > , that {is} come

<07725 +shuwb > again <07725 +shuwb > out of the country <07704

+sadeh > of Moab <04124 +Mow>ab > , selleth <04376 +makar > a

parcel <02513 +chelqah > of land <07704 +sadeh > , which <00834

+>aher > [ was ] our brother <00251 +>ach > Elimelech s <00458

+>Eliymelek > :


is RUT 004 004 And I thought <00559 +>amar > to advertise thee ,

saying <00559 +>amar > , Buy <07069 +qanah > [ it ] before

<05048 +neged > the inhabitants <03427 +yashab > , and before

<05048 +neged > the elders <02205 +zaqen > of my people <05971

+<am > . If <00518 +>im > thou wilt redeem <01350 +ga>al > [ it

] , redeem <06299 +padah > [ it ] : but if <00518 +>im > thou

wilt not redeem <01350 +ga>al > [ it , then ] tell <05046 +nagad

> me , that I may know <03045 +yada< > : for [ there {is} ] none

<00369 +>ayin > to redeem <01350 +ga>al > [ it ] beside <02108

+zuwlah > thee ; and I [ am ] after <00310 +>achar > thee . And

he said <00559 +>amar > , I will redeem <01350 +ga>al > [ it ] .


is RUT 004 011 And all <03605 +kol > the people <05971 +<am >

that [ were ] in the gate <08179 +sha<ar > , and the elders

<02205 +zaqen > , said <00559 +>amar > , [ We are ] witnesses

<05707 +<ed > . The LORD <03068 +Y@hovah > make <05414 +nathan >

the woman <00802 +>ishshah > that {is} come <00935 +bow> > into

<00413 +>el > thine house <01004 +bayith > like Rachel <07354

+Rachel > and like Leah <03812 +Le>ah > , which <00834 +>aher >

two <08147 +sh@nayim > did build <01129 +banah > the house

<01004 +bayith > of Israel <03478 +Yisra>el > : and do <06213

+<asah > thou worthily <02428 +chayil > in Ephratah <00672

+>Ephraath > , and be famous <08034 +shem > in Bethlehem <01035

+Beyth Lechem > :


is RUT 004 015 And he shall be unto thee a restorer <07725

+shuwb > of [ thy ] life <05315 +nephesh > , and a nourisher

<03557 +kuwl > of thine old <07872 +seybah > age <07872 +seybah

> : for thy daughter <03618 +kallah > in law <03618 +kallah > ,

which <00834 +>aher > loveth <00157 +>ahab > thee , which <00834

+>aher > {is} better <02896 +towb > to thee than seven <07651

+sheba< > sons <01121 +ben > , hath born <03205 +yalad > him .


is RUT 004 017 And the women her neighbours <07934 +shaken >

gave <07121 +qara> > it a name <08034 +shem > , saying <00559

+>amar > , There is a son <01121 +ben > born <03205 +yalad > to

Naomi <05281 +No<omiy > ; and they called <07121 +qara> > his

name <08034 +shem > Obed <05744 +<Owbed > : he [ {is} ] the

father <1> of Jesse <03448 +Yishay > , the father <1> of David

<01732 +David > .


is RUT 004 017 And the women her neighbours <07934 +shaken >

gave <07121 +qara> > it a name <08034 +shem > , saying <00559

+>amar > , There {is} a son <01121 +ben > born <03205 +yalad >

to Naomi <05281 +No<omiy > ; and they called <07121 +qara> > his

name <08034 +shem > Obed <05744 +<Owbed > : he [ is ] the father

<1> of Jesse <03448 +Yishay > , the father <1> of David <01732

+David > .


is 1SA 001 008 Then said <00559 +>amar > Elkanah <00511

+>Elqanah > her husband <00376 +>iysh > to her , Hannah <02584

+Channah > , why <04100 +mah > weepest <01058 +bakah > thou ?

and why <04100 +mah > eatest <00398 +>akal > thou not ? and why

<04100 +mah > {is} thy heart <03824 +lebab > grieved <07489

+ra<a< > ? [ am ] not I better <02896 +towb > to thee than ten

<06235 +<eser > sons <01121 +ben > ?


is 1SA 002 001 . And Hannah <02584 +Channah > prayed <06419

+palal > , and said <00559 +>amar > , My heart <03820 +leb >

rejoiceth <05970 +<alats > in the LORD <03068 +Y@hovah > , mine

horn <07161 +qeren > is exalted <07311 +ruwm > in the LORD

<03068 +Y@hovah > : my mouth <06310 +peh > {is} enlarged <07337

+rachab > over <05921 +<al > mine enemies <00341 +>oyeb > ;

because <03588 +kiy > I rejoice <08055 +samach > in thy

salvation <03444 +y@shuw<ah > .


is 1SA 002 001 . And Hannah <02584 +Channah > prayed <06419

+palal > , and said <00559 +>amar > , My heart <03820 +leb >

rejoiceth <05970 +<alats > in the LORD <03068 +Y@hovah > , mine

horn <07161 +qeren > {is} exalted <07311 +ruwm > in the LORD

<03068 +Y@hovah > : my mouth <06310 +peh > is enlarged <07337

+rachab > over <05921 +<al > mine enemies <00341 +>oyeb > ;

because <03588 +kiy > I rejoice <08055 +samach > in thy

salvation <03444 +y@shuw<ah > .


is 1SA 002 002 [ There is ] none <00369 +>ayin > holy <06918

+qadowsh > as the LORD <03068 +Y@hovah > : for [ there is ] none

<00369 +>ayin > beside <01115 +biltiy > thee : neither <00369

+>ayin > [ {is} there ] any rock <06697 +tsuwr > like our God

<00430 +>elohiym > .


is 1SA 002 002 [ There is ] none <00369 +>ayin > holy <06918

+qadowsh > as the LORD <03068 +Y@hovah > : for [ there {is} ]

none <00369 +>ayin > beside <01115 +biltiy > thee : neither

<00369 +>ayin > [ is there ] any rock <06697 +tsuwr > like our

God <00430 +>elohiym > .


is 1SA 002 002 [ There {is} ] none <00369 +>ayin > holy <06918

+qadowsh > as the LORD <03068 +Y@hovah > : for [ there is ] none

<00369 +>ayin > beside <01115 +biltiy > thee : neither <00369

+>ayin > [ is there ] any rock <06697 +tsuwr > like our God

<00430 +>elohiym > .


is 1SA 002 003 Talk <01696 +dabar > no <00408 +>al > more <07235

+rabah > so exceeding proudly <01364 +gaboahh > ; let [ not ]

arrogancy <06277 +<athaq > come <03318 +yatsa> > out of your

mouth <06310 +peh > : for the LORD <03068 +Y@hovah > [ {is} ] a

God <00410 +>el > of knowledge <01844 +de<ah > , and by him

actions <05949 +<aliylah > are weighed <08505 +takan > .


is 1SA 002 005 [ They that were ] full <07646 +saba< > have

hired <07936 +sakar > out themselves for bread <03899 +lechem > ;

 and [ they that were ] hungry <07456 +ra<eb > ceased <02308

+chadal > : so <05704 +<ad > that the barren <06135 +<aqar >

hath born <03205 +yalad > seven <07651 +sheba< > ; and she that

hath many <07227 +rab > children <01121 +ben > {is} waxed feeble

<00535 +>amal > .


is 1SA 002 020 And Eli <05941 +<Eliy > blessed <01288 +barak >

Elkanah <00511 +>Elqanah > and his wife <00802 +>ishshah > , and

said <00559 +>amar > , The LORD <03068 +Y@hovah > give <07760

+suwm > thee seed <02233 +zera< > of this <02063 +zo>th > woman

<00802 +>ishshah > for the loan <07596 +sh@>elah > which <00834

+>aher > {is} lent <07592 +sha>al > to the LORD <03068 +Y@hovah

> . And they went <01980 +halak > unto their own home <04725

+maqowm > .


is 1SA 002 024 Nay <00408 +>al > , my sons <01121 +ben > ; for [

it {is} ] no <03808 +lo> > good <02896 +towb > report <08052

+sh@muw<ah > that I hear <08085 +shama< > : ye make the LORD S

<03068 +Y@hovah > people <05971 +<am > to transgress <05674

+<abar > .


is 1SA 002 035 And I will raise <06965 +quwm > me up a faithful

<00539 +>aman > priest <03548 +kohen > , [ that ] shall do

<06213 +<asah > according to [ that ] which <00834 +>aher > [

{is} ] in mine heart <03824 +lebab > and in my mind <05315

+nephesh > : and I will build <01129 +banah > him a sure <00539

+>aman > house <01004 +bayith > ; and he shall walk <01980

+halak > before <06440 +paniym > mine anointed <04899 +mashiyach

> for ever .


is 1SA 002 036 And it shall come <01961 +hayah > to pass , [

that ] every <03605 +kol > one that {is} left <03498 +yathar >

in thine house <01004 +bayith > shall come <00935 +bow> > [ and

] crouch <07812 +shachah > to him for a piece <95> of silver

<03701 +keceph > and a morsel <03603 +kikkar > of bread <03899

+lechem > , and shall say <00559 +>amar > , Put <05596 +caphach

> me , I pray <04994 +na> > thee , into <00413 +>el > one <00259

+>echad > of the priests <03548 +kohen > offices , that I may

eat <00398 +>akal > a piece <06595 +path > of bread <03899

+lechem > .


is 1SA 003 017 And he said <00559 +>amar > , What <04100 +mah >

[ {is} ] the thing <01697 +dabar > that [ the LORD ] hath said

<01696 +dabar > unto thee ? I pray <04994 +na> > thee hide

<03582 +kachad > [ it ] not from me : God <00430 +>elohiym > do

<06213 +<asah > so <03541 +koh > to thee , and more <03254

+yacaph > also <03541 +koh > , if <00518 +>im > thou hide <03582

+kachad > [ any ] thing <01697 +dabar > from me of all <03605

+kol > the things that he said <01696 +dabar > unto thee .


is 1SA 003 018 And Samuel <08050 +Sh@muw>el > told <05046 +nagad

> him every <03605 +kol > whit <01697 +dabar > , and hid <03582

+kachad > nothing <03808 +lo> > from him . And he said <00559

+>amar > , It [ {is} ] the LORD <03068 +Y@hovah > : let him do

<06213 +<asah > what seemeth <05869 +<ayin > him good <02896

+towb > .


is 1SA 004 007 And the Philistines <06430 +P@lishtiy > were

afraid <03372 +yare> > , for they said <00559 +>amar > , God

<00430 +>elohiym > {is} come <00935 +bow> > into <00413 +>el >

the camp <04264 +machaneh > . And they said <00559 +>amar > ,

Woe <00188 +>owy > unto us ! for there hath not been <01961

+hayah > such <02063 +zo>th > a thing heretofore <00865

+>ethmowl > .


is 1SA 004 016 And the man <00376 +>iysh > said <00559 +>amar >

unto Eli <05941 +<Eliy > , I [ am ] he that came <00935 +bow> >

out of the army <04634 +ma<arakah > , and I fled <05127 +nuwc >

to day <03117 +yowm > out of the army <04634 +ma<arakah > . And

he said <00559 +>amar > , What <04100 +mah > {is} there done

<01697 +dabar > , my son <01121 +ben > ?


is 1SA 004 017 And the messenger <01319 +basar > answered <06030

+<anah > and said <00559 +>amar > , Israel <03478 +Yisra>el > is

fled <05127 +nuwc > before <06440 +paniym > the Philistines

<06430 +P@lishtiy > , and there hath been <01961 +hayah > also

<01571 +gam > a great <01419 +gadowl > slaughter <04046

+maggephah > among the people <05971 +<am > , and thy two <08147

+sh@nayim > sons <01121 +ben > also <01571 +gam > , Hophni

<02652 +Chophniy > and Phinehas <06372 +Piyn@chac > , are dead

<04191 +muwth > , and the ark <00727 +>arown > of God <00430

+>elohiym > {is} taken <03947 +laqach > .


is 1SA 004 017 And the messenger <01319 +basar > answered <06030

+<anah > and said <00559 +>amar > , Israel <03478 +Yisra>el >

{is} fled <05127 +nuwc > before <06440 +paniym > the Philistines

<06430 +P@lishtiy > , and there hath been <01961 +hayah > also

<01571 +gam > a great <01419 +gadowl > slaughter <04046

+maggephah > among the people <05971 +<am > , and thy two <08147

+sh@nayim > sons <01121 +ben > also <01571 +gam > , Hophni

<02652 +Chophniy > and Phinehas <06372 +Piyn@chac > , are dead

<04191 +muwth > , and the ark <00727 +>arown > of God <00430

+>elohiym > is taken <03947 +laqach > .


is 1SA 004 021 And she named <07121 +qara> > the child <05288

+na<ar > Ichabod <00350 +>Iy - kabowd > , saying <00559 +>amar >

, The glory <03519 +kabowd > {is} departed <01540 +galah > from

Israel <03478 +Yisra>el > : because <00413 +>el > the ark <00727

+>arown > of God <00430 +>elohiym > was taken <03947 +laqach > ,

and because <00413 +>el > of her father <02524 +cham > in law

<02524 +cham > and her husband <00376 +>iysh > .


is 1SA 004 022 And she said <00559 +>amar > , The glory <03519

+kabowd > is departed <01540 +galah > from Israel <03478

+Yisra>el > : for the ark <00727 +>arown > of God <00430

+>elohiym > {is} taken <03947 +laqach > .


is 1SA 004 022 And she said <00559 +>amar > , The glory <03519

+kabowd > {is} departed <01540 +galah > from Israel <03478

+Yisra>el > : for the ark <00727 +>arown > of God <00430

+>elohiym > is taken <03947 +laqach > .


is 1SA 005 007 And when the men <00582 +>enowsh > of Ashdod

<00795 +>Ashdowd > saw <07200 +ra>ah > that [ it was ] so <03651

+ken > , they said <00559 +>amar > , The ark <00727 +>arown > of

the God <00430 +>elohiym > of Israel <03478 +Yisra>el > shall

not abide <03427 +yashab > with us : for his hand <03027 +yad >

{is} sore <07185 +qashah > upon us , and upon Dagon <01712

+Dagown > our god <00430 +>elohiym > .


is 1SA 006 003 And they said <00559 +>amar > , If <00518 +>im >

ye send <07971 +shalach > away the ark <00727 +>arown > of the

God <00430 +>elohiym > of Israel <03478 +Yisra>el > , send

<07971 +shalach > it not empty <07387 +reyqam > ; but in any

wise return <07725 +shuwb > him a trespass <00817 +>asham >

offering : then <00227 +>az > ye shall be healed <07495 +rapha>

> , and it shall be known <03045 +yada< > to you why <04100 +mah

> his hand <03027 +yad > {is} not removed <05493 +cuwr > from

you .


is 1SA 006 009 And see <07200 +ra>ah > , if <00518 +>im > it

goeth <05927 +<alah > up by the way <01870 +derek > of his own

coast <01366 +g@buwl > to Bethshemesh <01053 +Beyth Shemesh > ,

[ then ] he hath done <06213 +<asah > us this <02063 +zo>th >

great <01419 +gadowl > evil <07451 +ra< > : but if <00518 +>im >

not , then we shall know <03045 +yada< > that [ it {is} ] not

his hand <03027 +yad > [ that ] smote <05060 +naga< > us : it [

was ] a chance <04745 +miqreh > [ that ] happened <01961 +hayah

> to us .


is 1SA 006 020 And the men <00582 +>enowsh > of Bethshemesh

<01053 +Beyth Shemesh > said <00559 +>amar > , Who <04310 +miy >

{is} able <03201 +yakol > to stand <05975 +<amad > before <06440

+paniym > this <02088 +zeh > holy <06918 +qadowsh > LORD <03068

+Y@hovah > God <00430 +>elohiym > ? and to whom <04310 +miy >

shall he go <05927 +<alah > up from us ?


is 1SA 009 006 And he said <00559 +>amar > unto him , Behold

<02009 +hinneh > now <04994 +na> > , [ there is ] in this <02063

+zo>th > city <05892 +<iyr > a man <00376 +>iysh > of God <00430

+>elohiym > , and [ he {is} ] an honourable <03513 +kabad > man

<00376 +>iysh > ; all <03605 +kol > that he saith <01696 +dabar

> cometh <00935 +bow> > surely to pass : now <04994 +na> > let

us go <03212 +yalak > thither ; peradventure <00194 +>uwlay > he

can shew <05046 +nagad > us our way <01870 +derek > that we

should go <01980 +halak > .


is 1SA 009 006 And he said <00559 +>amar > unto him , Behold

<02009 +hinneh > now <04994 +na> > , [ there {is} ] in this

<02063 +zo>th > city <05892 +<iyr > a man <00376 +>iysh > of God

<00430 +>elohiym > , and [ he is ] an honourable <03513 +kabad >

man <00376 +>iysh > ; all <03605 +kol > that he saith <01696

+dabar > cometh <00935 +bow> > surely to pass : now <04994 +na>

> let us go <03212 +yalak > thither ; peradventure <00194

+>uwlay > he can shew <05046 +nagad > us our way <01870 +derek >

that we should go <01980 +halak > .


is 1SA 009 007 Then said <00559 +>amar > Saul <07586 +Sha>uwl >

to his servant <05288 +na<ar > , But , behold <02009 +hinneh > ,

[ if ] we go <03212 +yalak > , what <04100 +mah > shall we bring

<00935 +bow> > the man <00376 +>iysh > ? for the bread <03899

+lechem > is spent <00235 +>azal > in our vessels <03627 +k@liy

> , and [ there {is} ] not a present <08670 +t@shuwrah > to

bring <00935 +bow> > to the man <00376 +>iysh > of God <00430

+>elohiym > : what <04100 +mah > have we ?


is 1SA 009 007 Then said <00559 +>amar > Saul <07586 +Sha>uwl >

to his servant <05288 +na<ar > , But , behold <02009 +hinneh > ,

[ if ] we go <03212 +yalak > , what <04100 +mah > shall we bring

<00935 +bow> > the man <00376 +>iysh > ? for the bread <03899

+lechem > {is} spent <00235 +>azal > in our vessels <03627

+k@liy > , and [ there is ] not a present <08670 +t@shuwrah > to

bring <00935 +bow> > to the man <00376 +>iysh > of God <00430

+>elohiym > : what <04100 +mah > have we ?


is 1SA 009 009 ( Beforetime in Israel <03478 +Yisra>el > , when

a man <00376 +>iysh > went <03212 +yalak > to enquire <01875

+darash > of God <00430 +>elohiym > , thus <03541 +koh > he

spake <00559 +>amar > , Come <03212 +yalak > , and let us go

<03212 +yalak > to the seer <07200 +ra>ah > : for [ he that {is}

] now <03117 +yowm > [ called ] a Prophet <05030 +nabiy> > was

beforetime <06440 +paniym > called <07121 +qara> > a Seer <07200

+ra>ah > . )


Is 1SA 009 011 . [ And ] as they went <05927 +<alah > up the

hill <04608 +ma<aleh > to the city <05892 +<iyr > , they found

<04672 +matsa> > young <05291 +na<arah > maidens <05291 +na<arah

> going <03318 +yatsa> > out to draw <07579 +sha>ab > water

<04325 +mayim > , and said <00559 +>amar > unto them , {Is} the

seer <07200 +ra>ah > here <02088 +zeh > ?


is 1SA 009 012 And they answered <06030 +<anah > them , and said

<00559 +>amar > , He is ; behold <02009 +hinneh > , [ he is ]

before <06440 +paniym > you : make haste <04116 +mahar > now

<06258 +<attah > , for he came <00935 +bow> > to day <03117

+yowm > to the city <05892 +<iyr > ; for [ there {is} ] a

sacrifice <02077 +zebach > of the people <05971 +<am > to day

<03117 +yowm > in the high <01116 +bamah > place :


is 1SA 009 012 And they answered <06030 +<anah > them , and said

<00559 +>amar > , He is ; behold <02009 +hinneh > , [ he {is} ]

before <06440 +paniym > you : make haste <04116 +mahar > now

<06258 +<attah > , for he came <00935 +bow> > to day <03117

+yowm > to the city <05892 +<iyr > ; for [ there is ] a

sacrifice <02077 +zebach > of the people <05971 +<am > to day

<03117 +yowm > in the high <01116 +bamah > place :


is 1SA 009 012 And they answered <06030 +<anah > them , and said

<00559 +>amar > , He {is} ; behold <02009 +hinneh > , [ he is ]

before <06440 +paniym > you : make haste <04116 +mahar > now

<06258 +<attah > , for he came <00935 +bow> > to day <03117

+yowm > to the city <05892 +<iyr > ; for [ there is ] a

sacrifice <02077 +zebach > of the people <05971 +<am > to day

<03117 +yowm > in the high <01116 +bamah > place :


is 1SA 009 016 To morrow <04279 +machar > about this time <06256

+<eth > I will send <07971 +shalach > thee a man <00376 +>iysh >

out of the land <00776 +>erets > of Benjamin <01144 +Binyamiyn >

, and thou shalt anoint <04886 +mashach > him [ to be ] captain

<05057 +nagiyd > over <05921 +<al > my people <05971 +<am >

Israel <03478 +Yisra>el > , that he may save <03467 +yasha< > my

people <05971 +<am > out of the hand <03027 +yad > of the

Philistines <06430 +P@lishtiy > : for I have looked <07200

+ra>ah > upon my people <05971 +<am > , because <03588 +kiy >

their cry <06818 +tsa<aqah > {is} come <00935 +bow> > unto me .


is 1SA 009 018 . Then Saul <07586 +Sha>uwl > drew near <05066

+nagash > to Samuel <08050 +Sh@muw>el > in the gate <08179

+sha<ar > , and said <00559 +>amar > , Tell <05046 +nagad > me ,

I pray <04994 +na> > thee , where the seer s <07200 +ra>ah >

house <01004 +bayith > [ {is} ] .


is 1SA 009 019 And Samuel <08050 +Sh@muw>el > answered <06030

+<anah > Saul <07586 +Sha>uwl > , and said <00559 +>amar > , I [

am ] the seer <07200 +ra>ah > : go <05927 +<alah > up before

<06440 +paniym > me unto the high <01116 +bamah > place ; for ye

shall eat <00398 +>akal > with me to day <03117 +yowm > , and to

morrow <01242 +boqer > I will let thee go <07971 +shalach > ,

and will tell <05046 +nagad > thee all <03605 +kol > that [ {is}

] in thine heart <03824 +lebab > .


Is 1SA 009 020 And as for thine asses <00860 +>athown > that

were lost <6> three <07969 +shalowsh > days <03117 +yowm > ago

<03117 +yowm > , set <07760 +suwm > not thy mind <03820 +leb >

on them ; for they are found <04672 +matsa> > . And on whom

<04310 +miy > [ is ] all <03605 +kol > the desire <02532

+chemdah > of Israel <03478 +Yisra>el > ? [ {Is} it ] not on

thee , and on all <03605 +kol > thy father s <1> house <01004

+bayith > ?


is 1SA 009 020 And as for thine asses <00860 +>athown > that

were lost <6> three <07969 +shalowsh > days <03117 +yowm > ago

<03117 +yowm > , set <07760 +suwm > not thy mind <03820 +leb >

on them ; for they are found <04672 +matsa> > . And on whom

<04310 +miy > [ {is} ] all <03605 +kol > the desire <02532

+chemdah > of Israel <03478 +Yisra>el > ? [ Is it ] not on thee ,

 and on all <03605 +kol > thy father s <1> house <01004 +bayith

> ?


is 1SA 009 024 And the cook <02876 +tabbach > took <07311 +ruwm

> up the shoulder <07785 +showq > , and [ that ] which [ was ]

upon it , and set <07760 +suwm > [ it ] before <06440 +paniym >

Saul <07586 +Sha>uwl > . And [ Samuel ] said <00559 +>amar > ,

Behold <02009 +hinneh > that which {is} left <07604 +sha>ar > !

set <07760 +suwm > [ it ] before <06440 +paniym > thee , [ and ]

eat <00398 +>akal > : for unto this time <04150 +mow<ed > hath

it been kept <08104 +shamar > for thee since I said <00559

+>amar > , I have invited <07121 +qara> > the people <05971 +<am

> . So Saul <07586 +Sha>uwl > did eat <00398 +>akal > with

Samuel <08050 +Sh@muw>el > that day <03117 +yowm > .


Is 1SA 010 001 . Then Samuel <08050 +Sh@muw>el > took <03947

+laqach > a vial <06378 +pak > of oil <08081 +shemen > , and

poured <03332 +yatsaq > [ it ] upon his head <07218 +ro>sh > ,

and kissed <05401 +nashaq > him , and said <00559 +>amar > , [

{Is} it ] not because <03588 +kiy > the LORD <03068 +Y@hovah >

hath anointed <04886 +mashach > thee [ to be ] captain <05057

+nagiyd > over <05921 +<al > his inheritance <05159 +nachalah > ?


is 1SA 010 005 After <00310 +>achar > that thou shalt come

<00935 +bow> > to the hill <01389 +gib<ah > of God <00430

+>elohiym > , where [ {is} ] the garrison <05333 +n@tsiyb > of

the Philistines <06430 +P@lishtiy > : and it shall come <01961

+hayah > to pass , when thou art come <00835 +>esher > thither

<08033 +sham > to the city <05892 +<iyr > , that thou shalt meet

<06293 +paga< > a company <02256 +chebel > of prophets <05030

+nabiy> > coming <03381 +yarad > down <03381 +yarad > from the

high <01116 +bamah > place with a psaltery <05035 +nebel > , and

a tabret <08596 +toph > , and a pipe <02485 +chaliyl > , and a

harp <03658 +kinnowr > , before <06440 +paniym > them ; and they

shall prophesy <05012 +naba> > :


is 1SA 010 007 And let it be , when <03588 +kiy > these <00428

+>el - leh > signs <00226 +>owth >are come <00935 +bow> > unto

thee , [ that ] thou do <06213 +<asah > as occasion <04672

+matsa> > serve <05647 +<abad > thee ; for God <00430 +>elohiym

> [ {is} ] with thee .


Is 1SA 010 011 And it came <01961 +hayah > to pass , when all

<03605 +kol > that knew <03045 +yada< > him beforetime saw

<07200 +ra>ah > that , behold <02009 +hinneh > , he prophesied

<05012 +naba> > among <05973 +<im > the prophets <05030 +nabiy>

> , then the people <05971 +<am > said <00559 +>amar > one

<00376 +>iysh > to another <07453 +rea< > , What <04100 +mah > [

is ] this <02088 +zeh > [ that ] is come <01961 +hayah > unto

the son <01121 +ben > of Kish <07027 + Qiysh > ? [ {Is} ] Saul

<07586 +Sha>uwl > also <01571 +gam > among the prophets <05030

+nabiy> > ?


is 1SA 010 011 And it came <01961 +hayah > to pass , when all

<03605 +kol > that knew <03045 +yada< > him beforetime saw

<07200 +ra>ah > that , behold <02009 +hinneh > , he prophesied

<05012 +naba> > among <05973 +<im > the prophets <05030 +nabiy>

> , then the people <05971 +<am > said <00559 +>amar > one

<00376 +>iysh > to another <07453 +rea< > , What <04100 +mah > [

is ] this <02088 +zeh > [ that ] {is} come <01961 +hayah > unto

the son <01121 +ben > of Kish <07027 + Qiysh > ? [ Is ] Saul

<07586 +Sha>uwl > also <01571 +gam > among the prophets <05030

+nabiy> > ?


is 1SA 010 011 And it came <01961 +hayah > to pass , when all

<03605 +kol > that knew <03045 +yada< > him beforetime saw

<07200 +ra>ah > that , behold <02009 +hinneh > , he prophesied

<05012 +naba> > among <05973 +<im > the prophets <05030 +nabiy>

> , then the people <05971 +<am > said <00559 +>amar > one

<00376 +>iysh > to another <07453 +rea< > , What <04100 +mah > [

{is} ] this <02088 +zeh > [ that ] is come <01961 +hayah > unto

the son <01121 +ben > of Kish <07027 + Qiysh > ? [ Is ] Saul

<07586 +Sha>uwl > also <01571 +gam > among the prophets <05030

+nabiy> > ?


Is 1SA 010 012 And one <00376 +>iysh > of the same place

answered <06030 +<anah > and said <00559 +>amar > , But who

<04310 +miy > [ is ] their father <1> ? Therefore it became

<01961 +hayah > a proverb <04912 +mashal > , [ {Is} ] Saul

<07586 +Sha>uwl > also <01571 +gam > among the prophets <05030

+nabiy> > ?


is 1SA 010 012 And one <00376 +>iysh > of the same place

answered <06030 +<anah > and said <00559 +>amar > , But who

<04310 +miy > [ {is} ] their father <1> ? Therefore it became

<01961 +hayah > a proverb <04912 +mashal > , [ Is ] Saul <07586

+Sha>uwl > also <01571 +gam > among the prophets <05030 +nabiy>

> ?


is 1SA 010 024 And Samuel <08050 +Sh@muw>el > said <00559 +>amar

> to all <03605 +kol > the people <05971 +<am > , See <07200

+ra>ah > ye him whom <00834 +>aher > the LORD <03068 +Y@hovah >

hath chosen <00977 +bachar > , that [ there {is} ] none <00369

+>ayin > like <03644 +k@mow > him among all <03605 +kol > the

people <05971 +<am > ? And all <03605 +kol > the people <05971

+<am > shouted <07321 +ruwa< > , and said <00559 +>amar > , God

save <02421 +chayah > the king <04428 +melek > .


is 1SA 011 012 . And the people <05971 +<am > said <00559 +>amar

> unto Samuel <08050 +Sh@muw>el > , Who <04310 +miy > [ {is} ]

he that said <00559 +>amar > , Shall Saul <07586 +Sha>uwl >

reign <04427 +malak > over <05921 +<al > us ? bring <05414

+nathan > the men <00582 +>enowsh > , that we may put them to

death <04191 +muwth > .


is 1SA 012 005 And he said <00559 +>amar > unto them , The LORD

<03068 +Y@hovah > [ is ] witness <05707 +<ed > against you , and

his anointed <04899 +mashiyach > [ is ] witness <05707 +<ed >

this <02088 +zeh > day <03117 +yowm > , that ye have not found

<04672 +matsa> > ought <03972 +m@uwmah > in my hand <03027 +yad

> . And they answered <00559 +>amar > , [ He {is} ] witness

<05707 +<ed > .


is 1SA 012 005 And he said <00559 +>amar > unto them , The LORD

<03068 +Y@hovah > [ is ] witness <05707 +<ed > against you , and

his anointed <04899 +mashiyach > [ {is} ] witness <05707 +<ed >

this <02088 +zeh > day <03117 +yowm > , that ye have not found

<04672 +matsa> > ought <03972 +m@uwmah > in my hand <03027 +yad

> . And they answered <00559 +>amar > , [ He is ] witness <05707

+<ed > .


is 1SA 012 005 And he said <00559 +>amar > unto them , The LORD

<03068 +Y@hovah > [ {is} ] witness <05707 +<ed > against you ,

and his anointed <04899 +mashiyach > [ is ] witness <05707 +<ed

> this <02088 +zeh > day <03117 +yowm > , that ye have not found

<04672 +matsa> > ought <03972 +m@uwmah > in my hand <03027 +yad

> . And they answered <00559 +>amar > , [ He is ] witness <05707

+<ed > .


is 1SA 012 006 . And Samuel <08050 +Sh@muw>el > said <00559

+>amar > unto the people <05971 +<am > , [ It {is} ] the LORD

<03068 +Y@hovah > that advanced <06213 +<asah > Moses <04872

+Mosheh > and Aaron <00175 +>Aharown > , and that brought <05927

+<alah > your fathers <1> up out of the land <00776 +>erets > of

Egypt <04714 +Mitsrayim > .


is 1SA 012 017 [ Is it ] not wheat <02406 +chittah > harvest

<07105 +qatsiyr > to day <03117 +yowm > ? I will call <07121

+qara> > unto the LORD <03068 +Y@hovah > , and he shall send

<05414 +nathan > thunder <06963 +qowl > and rain <04306 +matar >

; that ye may perceive <03045 +yada< > and see <07200 +ra>ah >

that your wickedness <07451 +ra< > [ {is} ] great <07227 +rab > ,

 which <00834 +>aher > ye have done <06213 +<asah > in the sight

<05869 +<ayin > of the LORD <03068 +Y@hovah > , in asking <07592

+sha>al > you a king <04428 +melek > .


Is 1SA 012 017 [ {Is} it ] not wheat <02406 +chittah > harvest

<07105 +qatsiyr > to day <03117 +yowm > ? I will call <07121

+qara> > unto the LORD <03068 +Y@hovah > , and he shall send

<05414 +nathan > thunder <06963 +qowl > and rain <04306 +matar >

; that ye may perceive <03045 +yada< > and see <07200 +ra>ah >

that your wickedness <07451 +ra< > [ is ] great <07227 +rab > ,

which <00834 +>aher > ye have done <06213 +<asah > in the sight

<05869 +<ayin > of the LORD <03068 +Y@hovah > , in asking <07592

+sha>al > you a king <04428 +melek > .


is 1SA 013 005 And the Philistines <06430 +P@lishtiy > gathered

<00622 +>acaph > themselves together to fight <03898 +lacham >

with Israel <03478 +Yisra>el > , thirty <07970 +sh@lowshiym >

thousand <00505 +>eleph > chariots <07393 +rekeb > , and six

<08337 +shesh > thousand <00505 +>eleph > horsemen <06571

+parash > , and people <05971 +<am > as the sand <02344 +chowl >

which <00834 +>aher > [ {is} ] on <05921 +<al > the sea <03220

+yam > shore <08193 +saphah > in multitude <07230 +rob > : and

they came <05927 +<alah > up , and pitched <02583 +chanah > in

Michmash <04363 +Mikmac > , eastward <06926 +qidmah > from

Bethaven <01007 +Beyth >Aven > .


is 1SA 014 001 . Now it came <01961 +hayah > to pass upon a day

<03117 +yowm > , that Jonathan <03129 +Yownathan > the son

<01121 +ben > of Saul <07586 +Sha>uwl > said <00559 +>amar >

unto the young <05288 +na<ar > man that bare <05375 +nasa> > his

armour <03627 +k@liy > , Come <03212 +yalak > , and let us go

<05674 +<abar > over <05674 +<abar > to the Philistines <06430

+P@lishtiy > garrison <04673 +matstsab > , that [ {is} ] on the

other <05676 +<eber > side <05676 +<eber > . But he told <05046

+nagad > not his father <1> .


is 1SA 014 002 And Saul <07586 +Sha>uwl > tarried <03427 +yashab

> in the uttermost <07097 +qatseh > part of Gibeah <01390

+Gib<ah > under <08478 +tachath > a pomegranate <07416 +rimmown

> tree which <00834 +>aher > [ {is} ] in Migron <04051 +Migrown

> : and the people <05971 +<am > that [ were ] with him [ were ]

about six <08337 +shesh > hundred <03967 +me>ah > men <00376

+>iysh > ;


is 1SA 014 006 And Jonathan <03083 +Y@hownathan > said <00559

+>amar > to the young <05288 +na<ar > man that bare <05375

+nasa> > his armour <03627 +k@liy > , Come <03212 +yalak > , and

let us go <05674 +<abar > over <05674 +<abar > unto the garrison

<04673 +matstsab > of these <00428 +>el - leh > uncircumcised

<06189 +<arel > : it may be that the LORD <03068 +Y@hovah > will

work <06213 +<asah > for us : for [ there {is} ] no <00369

+>ayin > restraint <04622 +ma<tsowr > to the LORD <03068

+Y@hovah > to save <03467 +yasha< > by many <07227 +rab > or

<00176 +>ow > by few <04592 +m@<at > .


is 1SA 014 007 And his armourbearer <03627 +k@liy > said <00559

+>amar > unto him , Do <06213 +<asah > all <03605 +kol > that [

{is} ] in thine heart <03824 +lebab > : turn <05186 +natah >

thee ; behold <02005 +hen > , I [ am ] with thee according to

thy heart <03824 +lebab > .


is 1SA 014 017 Then said <00559 +>amar > Saul <07586 +Sha>uwl >

unto the people <05971 +<am > that [ were ] with him , Number

<06485 +paqad > now <04994 +na> > , and see <07200 +ra>ah > who

<04310 +miy > {is} gone <01980 +halak > from us . And when they

had numbered <06485 +paqad > , behold <02009 +hinneh > ,

Jonathan <03129 +Yownathan > and his armourbearer <03627 +k@liy

> [ were ] not [ there ] .


is 1SA 015 007 And Saul <07586 +Sha>uwl > smote <05221 +nakah >

the Amalekites <06003 +<Amaleqiy > from Havilah <02341

+Chaviylah > [ until ] thou comest <00935 +bow> > to Shur <07793

+Shuwr > , that [ {is} ] over against <06440 +paniym > Egypt

<04714 +Mitsrayim > .


is 1SA 015 011 It repenteth <05162 +nacham > me that I have set

<04427 +malak > up Saul <07586 +Sha>uwl > [ to be ] king <04428

+melek > : for he {is} turned <07725 +shuwb > back <07725 +shuwb

> from following <00310 +>achar > me , and hath not performed

<06965 +quwm > my commandments <01697 +dabar > . And it grieved

<02734 +charah > Samuel <08050 +Sh@muw>el > ; and he cried

<02199 +za<aq > unto the LORD <03068 +Y@hovah > all <03605 +kol

> night <03915 +layil > .


is 1SA 015 012 And when Samuel <08050 +Sh@muw>el > rose <07925

+shakam > early <07925 +shakam > to meet <07125 +qir>ah > Saul

<07586 +Sha>uwl > in the morning <01242 +boqer > , it was told

<05046 +nagad > Samuel <08050 +Sh@muw>el > , saying <00559

+>amar > , Saul <07586 +Sha>uwl > came <00935 +bow> > to Carmel

<03760 +Karmel > , and , behold <02009 +hinneh > , he set <05324

+natsab > him up a place <03027 +yad > , and {is} gone <05437

+cabab > about <05437 +cabab > , and passed <05674 +<abar > on ,

and gone <03381 +yarad > down <03381 +yarad > to Gilgal <01537

+Gilgal > .


is 1SA 015 022 And Samuel <08050 +Sh@muw>el > said <00559 +>amar

> , Hath the LORD <03068 +Y@hovah > [ as great <01419 +gadowl >

] delight <02656 +chephets > in burnt <05930 +<olah > offerings

and sacrifices <02077 +zebach > , as in obeying <08085 +shama< >

the voice <06963 +qowl > of the LORD <03068 +Y@hovah > ? Behold

<02009 +hinneh > , to obey <08085 +shama< > [ {is} ] better

<02896 +towb > than sacrifice <02077 +zebach > , [ and ] to

hearken <07181 +qashab > than the fat <02459 +cheleb > of rams

<00352 +>ayil > .


is 1SA 015 023 For rebellion <04805 +m@riy > [ is as ] the sin

<02403 +chatta>ah > of witchcraft <07081 +qecem > , and

stubbornness <06484 +patsar > [ {is} as ] iniquity <00205 +>aven

> and idolatry <08655 +t@raphiym > . Because <03282 +ya<an >

thou hast rejected <03988 +ma>ac > the word <01697 +dabar > of

the LORD <03068 +Y@hovah > , he hath also rejected <03988 +ma>ac

> thee from [ being ] king <04428 +melek > .


is 1SA 015 023 For rebellion <04805 +m@riy > [ {is} as ] the sin

<02403 +chatta>ah > of witchcraft <07081 +qecem > , and

stubbornness <06484 +patsar > [ is as ] iniquity <00205 +>aven >

and idolatry <08655 +t@raphiym > . Because <03282 +ya<an > thou

hast rejected <03988 +ma>ac > the word <01697 +dabar > of the

LORD <03068 +Y@hovah > , he hath also rejected <03988 +ma>ac >

thee from [ being ] king <04428 +melek > .


is 1SA 015 028 And Samuel <08050 +Sh@muw>el > said <00559 +>amar

> unto him , The LORD <03068 +Y@hovah > hath rent <07167 +qara<

> the kingdom <04468 +mamlakuwth > of Israel <03478 +Yisra>el >

from thee this day <03117 +yowm > , and hath given <05414

+nathan > it to a neighbour <07453 +rea< > of thine , [ that

{is} ] better <02896 +towb > than thou .


is 1SA 015 029 And also <01571 +gam > the Strength <05331

+netsach > of Israel <03478 +Yisra>el > will not lie <08266

+shaqar > nor <03808 +lo> > repent <05162 +nacham > : for he [

{is} ] not a man <00120 +>adam > , that he should repent <05162

+nacham > .


is 1SA 015 032 . Then said <00559 +>amar > Samuel <08050

+Sh@muw>el > , Bring <05066 +nagash > ye hither <05066 +nagash >

to me Agag <90> the king <04428 +melek > of the Amalekites

<06003 +<Amaleqiy > . And Agag <90> came <01980 +halak > unto

him delicately <04574 +ma<adan > . And Agag <90> said <00559

+>amar > , Surely <00403 +>aken > the bitterness <04751 +mar >

of death <04194 +maveth > {is} past <05493 +cuwr > .


is 1SA 016 006 . And it came <01961 +hayah > to pass , when they

were come <00935 +bow> > , that he looked <07200 +ra>ah > on

Eliab <00446 +>Eliy>ab > , and said <00559 +>amar > , Surely

<00389 +>ak > the LORD S <03068 +Y@hovah > anointed <04899

+mashiyach > [ {is} ] before <05048 +neged > him .


is 1SA 016 012 And he sent <07971 +shalach > , and brought

<00935 +bow> > him in . Now he [ was ] ruddy <00132 +>admoniy > ,

 [ and ] withal <05973 +<im > of a beautiful <03303 +yapheh >

countenance <05869 +<ayin > , and goodly <02896 +towb > to look

<07210 +ro>iy > to . And the LORD <03068 +Y@hovah > said <00559

+>amar > , Arise <06965 +quwm > , anoint <04886 +mashach > him :

for this <02088 +zeh > [ {is} ] he .


is 1SA 016 016 Let our lord <00113 +>adown > now <04994 +na> >

command <00559 +>amar > thy servants <05650 +<ebed > , [ which

are ] before <06440 +paniym > thee , to seek <01245 +baqash >

out a man <00376 +>iysh > , [ who is ] a cunning <03045 +yada< >

player <05059 +nagan > on an harp <03658 +kinnowr > : and it

shall come <01961 +hayah > to pass , when the evil <07451 +ra< >

spirit <07307 +ruwach > from God <00430 +>elohiym > {is} upon

thee , that he shall play <05059 +nagan > with his hand <03027

+yad > , and thou shalt be well <02895 +towb > .


is 1SA 016 016 Let our lord <00113 +>adown > now <04994 +na> >

command <00559 +>amar > thy servants <05650 +<ebed > , [ which

are ] before <06440 +paniym > thee , to seek <01245 +baqash >

out a man <00376 +>iysh > , [ who {is} ] a cunning <03045 +yada<

> player <05059 +nagan > on an harp <03658 +kinnowr > : and it

shall come <01961 +hayah > to pass , when the evil <07451 +ra< >

spirit <07307 +ruwach > from God <00430 +>elohiym > is upon thee

, that he shall play <05059 +nagan > with his hand <03027 +yad >

, and thou shalt be well <02895 +towb > .


is 1SA 016 018 Then answered <06030 +<anah > one <00259 +>echad

> of the servants <05288 +na<ar > , and said <00559 +>amar > ,

Behold <02009 +hinneh > , I have seen <07200 +ra>ah > a son

<01121 +ben > of Jesse <03448 +Yishay > the Bethlehemite <01022

+Beyth hal - Lachmiy > , [ that is ] cunning <03045 +yada< > in

playing <05059 +nagan > , and a mighty <01368 +gibbowr > valiant

<02428 +chayil > man , and a man <00376 +>iysh > of war <04421

+milchamah > , and prudent <00995 +biyn > in matters <01697

+dabar > , and a comely <08389 +to>ar > person <00376 +>iysh > ,

and the LORD <03068 +Y@hovah > [ {is} ] with him .


is 1SA 016 018 Then answered <06030 +<anah > one <00259 +>echad

> of the servants <05288 +na<ar > , and said <00559 +>amar > ,

Behold <02009 +hinneh > , I have seen <07200 +ra>ah > a son

<01121 +ben > of Jesse <03448 +Yishay > the Bethlehemite <01022

+Beyth hal - Lachmiy > , [ that {is} ] cunning <03045 +yada< >

in playing <05059 +nagan > , and a mighty <01368 +gibbowr >

valiant <02428 +chayil > man , and a man <00376 +>iysh > of war

<04421 +milchamah > , and prudent <00995 +biyn > in matters

<01697 +dabar > , and a comely <08389 +to>ar > person <00376

+>iysh > , and the LORD <03068 +Y@hovah > [ is ] with him .


is 1SA 016 019 Wherefore Saul <07586 +Sha>uwl > sent <07971

+shalach > messengers <04397 +mal>ak > unto Jesse <03448 +Yishay

> , and said <00559 +>amar > , Send <07971 +shalach > me David

<01732 +David > thy son <01121 +ben > , which <00834 +>aher > [

{is} ] with the sheep <06629 +tso>n > .


is 1SA 017 025 And the men <00376 +>iysh > of Israel <03478

+Yisra>el > said <00559 +>amar > , Have ye seen <07200 +ra>ah >

this <02088 +zeh > man <00376 +>iysh > that is come <05927

+<alah > up ? surely <03588 +kiy > to defy <02778 +charaph . >

Israel <03478 +Yisra>el > {is} he come <05927 +<alah > up : and

it shall be , [ that ] the man <00376 +>iysh > who <00834 +>aher

> killeth <05221 +nakah > him , the king <04428 +melek > will

enrich <06238 +<ashar > him with great <01419 +gadowl > riches

<06239 +<osher > , and will give <05414 +nathan > him his

daughter <01323 +bath > , and make <06213 +<asah > his father s

<1> house <01004 +bayith > free <02670 +chophshiy > in Israel

<03478 +Yisra>el > .


is 1SA 017 025 And the men <00376 +>iysh > of Israel <03478

+Yisra>el > said <00559 +>amar > , Have ye seen <07200 +ra>ah >

this <02088 +zeh > man <00376 +>iysh > that {is} come <05927

+<alah > up ? surely <03588 +kiy > to defy <02778 +charaph . >

Israel <03478 +Yisra>el > is he come <05927 +<alah > up : and it

shall be , [ that ] the man <00376 +>iysh > who <00834 +>aher >

killeth <05221 +nakah > him , the king <04428 +melek > will

enrich <06238 +<ashar > him with great <01419 +gadowl > riches

<06239 +<osher > , and will give <05414 +nathan > him his

daughter <01323 +bath > , and make <06213 +<asah > his father s

<1> house <01004 +bayith > free <02670 +chophshiy > in Israel

<03478 +Yisra>el > .


is 1SA 017 026 And David <01732 +David > spake <00559 +>amar >

to the men <00582 +>enowsh > that stood <05975 +<amad > by him ,

saying <00559 +>amar > , What <04100 +mah > shall be done <06213

+<asah > to the man <00376 +>iysh > that killeth <05221 +nakah >

this <01975 +hallaz > Philistine <06430 +P@lishtiy > , and

taketh <05493 +cuwr > away the reproach <02781 +cherpah > from

Israel <03478 +Yisra>el > ? for who <04310 +miy > [ {is} ] this

<02088 +zeh > uncircumcised <06189 +<arel > Philistine <06430

+P@lishtiy > , that he should defy <02778 +charaph . > the

armies <04634 +ma<arakah > of the living <02416 +chay > God

<00430 +>elohiym > ?


Is 1SA 017 029 And David <01732 +David > said <00559 +>amar > ,

What <04100 +mah > have I now <06258 +<attah > done <06213

+<asah > ? [ {Is} there ] not a cause <01697 +dabar > ?


is 1SA 017 046 This <02088 +zeh > day <03117 +yowm > will the

LORD <03068 +Y@hovah > deliver <05462 +cagar > thee into mine

hand <03027 +yad > ; and I will smite <05221 +nakah > thee , and

take <05493 +cuwr > thine head <07218 +ro>sh > from thee ; and I

will give <05414 +nathan > the carcases <06297 +peger > of the

host <04264 +machaneh > of the Philistines <06430 +P@lishtiy >

this <02088 +zeh > day <03117 +yowm > unto the fowls <05775

+<owph > of the air <08064 +shamayim > , and to the wild <02416

+chay > beasts <02416 +chay > of the earth <00776 +>erets > ;

that all <03605 +kol > the earth <00776 +>erets > may know

<03045 +yada< > that there {is} a God <00430 +>elohiym > in

Israel <03478 +Yisra>el > .


is 1SA 017 047 And all <03605 +kol > this <02088 +zeh > assembly

<06951 +qahal > shall know <03045 +yada< > that the LORD <03068

+Y@hovah > saveth <03467 +yasha< > not with sword <02719 +chereb

> and spear <02595 +chaniyth > : for the battle <04421

+milchamah > [ {is} ] the LORD S <03068 +Y@hovah > , and he will

give <05414 +nathan > you into our hands <03027 +yad > .


is 1SA 017 055 And when Saul <07586 +Sha>uwl > saw <07200 +ra>ah

> David <01732 +David > go <03318 +yatsa> > forth <03318 +yatsa>

> against <07125 +qir>ah > the Philistine <06430 +P@lishtiy > ,

he said <00559 +>amar > unto Abner <74> , the captain <08269

+sar > of the host <06635 +tsaba> > , Abner <74> , whose <04310

+miy > son <01121 +ben > [ {is} ] this <02088 +zeh > youth

<05288 +na<ar > ? And Abner <74> said <00559 +>amar > , [ As ]

thy soul <05315 +nephesh > liveth <02416 +chay > , O king <04428

+melek > , I cannot <00518 +>im > tell <03045 +yada< > .


is 1SA 017 056 And the king <04428 +melek > said <00559 +>amar >

, Enquire <07592 +sha>al > thou whose <04310 +miy > son <01121

+ben > the stripling <05958 +<elem > [ {is} ] .


is 1SA 018 018 And David <01732 +David > said <00559 +>amar >

unto Saul <07586 +Sha>uwl > , Who <04310 +miy > [ am ] I ? and

what <04310 +miy > [ {is} ] my life <02416 +chay > , [ or ] my

father s <1> family <04940 +mishpachah > in Israel <03478

+Yisra>el > , that I should be son <02860 +chathan > in law

<02859 +chathan > to the king <04428 +melek > ?


is 1SA 019 014 And when Saul <07586 +Sha>uwl > sent <07971

+shalach > messengers <04397 +mal>ak > to take <03947 +laqach >

David <01732 +David > , she said <00559 +>amar > , He [ {is} ]

sick <02470 +chalah > .


is 1SA 019 017 And Saul <07586 +Sha>uwl > said <00559 +>amar >

unto Michal <04324 +Miykal > , Why <04100 +mah > hast thou

deceived <07411 +ramah > me so <03602 +kakah > , and sent <07971

+shalach > away mine enemy <00341 +>oyeb > , that he {is}

escaped <04422 +malat > ? And Michal <04324 +Miykal > answered

<00559 +>amar > Saul <07586 +Sha>uwl > , He said <00559 +>amar >

unto me , Let me go <07971 +shalach > ; why <04100 +mah > should

I kill <04191 +muwth > thee ?


is 1SA 019 019 And it was told <05046 +nagad > Saul <07586

+Sha>uwl > , saying <00559 +>amar > , Behold <02009 +hinneh > ,

David <01732 +David > [ {is} ] at Naioth <05121 +Naviyth > in

Ramah <07414 +Ramah > .


is 1SA 019 022 Then went <03212 +yalak > he also <01571 +gam >

to Ramah <07414 +Ramah > , and came <00935 +bow> > to a great

<01419 +gadowl > well <00953 +bowr > that [ {is} ] in Sechu

<07906 +Sekuw > : and he asked <07592 +sha>al > and said <00559

+>amar > , Where <00375 +>eyphoh > [ are ] Samuel <08050

+Sh@muw>el > and David <01732 +David > ? And [ one ] said <00559

+>amar > , Behold <02009 +hinneh > , [ they be ] at Naioth

<05121 +Naviyth > in Ramah <07414 +Ramah > .


Is 1SA 019 024 And he stripped off his clothes <00899 +beged >

also <01571 +gam > , and prophesied <05012 +naba> > before

<06440 +paniym > Samuel <08050 +Sh@muw>el > in like <01571 +gam

> manner <01571 +gam > , and lay <05307 +naphal > down naked

<06174 +<arowm > all <03605 +kol > that day <03117 +yowm > and

all <03605 +kol > that night <03915 +layil > . Wherefore they

say <00559 +>amar > , [ {Is} ] Saul <07586 +Sha>uwl > also

<01571 +gam > among the prophets <05030 +nabiy> > ?


is 1SA 020 001 . And David <01732 +David > fled <01272 +barach >

from Naioth <05121 +Naviyth > in Ramah <07414 +Ramah > , and

came <00935 +bow> > and said <00559 +>amar > before <06440

+paniym > Jonathan <03083 +Y@hownathan > , What <04100 +mah >

have I done <06213 +<asah > ? what <04100 +mah > [ is ] mine

iniquity <05771 +<avon > ? and what <04100 +mah > [ {is} ] my

sin <02403 +chatta>ah > before <06440 +paniym > thy father <1> ,

that he seeketh <01245 +baqash > my life <05315 +nephesh > ?


is 1SA 020 001 . And David <01732 +David > fled <01272 +barach >

from Naioth <05121 +Naviyth > in Ramah <07414 +Ramah > , and

came <00935 +bow> > and said <00559 +>amar > before <06440

+paniym > Jonathan <03083 +Y@hownathan > , What <04100 +mah >

have I done <06213 +<asah > ? what <04100 +mah > [ {is} ] mine

iniquity <05771 +<avon > ? and what <04100 +mah > [ is ] my sin

<02403 +chatta>ah > before <06440 +paniym > thy father <1> ,

that he seeketh <01245 +baqash > my life <05315 +nephesh > ?


is 1SA 020 002 And he said <00559 +>amar > unto him , God forbid

<02486 +chaliylah > ; thou shalt not die <04191 +muwth > :

behold <02009 +hinneh > , my father <1> will do <06213 +<asah >

nothing either great <01419 +gadowl > or <00176 +>ow > small

<06996 +qatan > , but that he will shew <01540 +galah > it me :

and why <04060 +middah > should my father <1> hide <05641

+cathar > this <02088 +zeh > thing <01697 +dabar > from me ? it

[ {is} ] not [ so ] .


is 1SA 020 003 And David <01732 +David > sware <07650 +shaba< >

moreover <05750 +<owd > , and said <00559 +>amar > , Thy father

<1> certainly knoweth <03045 +yada< > that I have <01961 +hayah

> found <04672 +matsa> > grace <02580 +chen > in thine eyes

<05869 +<ayin > ; and he saith <00559 +>amar > , Let not

Jonathan <03083 +Y@hownathan > know <03045 +yada< > this <02063

+zo>th > , lest <06435 +pen > he be grieved <06087 +<atsab > :

but truly <00199 +>uwlam > [ as ] the LORD <03068 +Y@hovah >

liveth <02416 +chay > , and [ as ] thy soul <05315 +nephesh >

liveth <02416 +chay > , [ there {is} ] but a step <06587 +pesa<

> between <00996 +beyn > me and death <04194 +maveth > .


is 1SA 020 005 And David <01732 +David > said <00559 +>amar >

unto Jonathan <03083 +Y@hownathan > , Behold <02009 +hinneh > ,

to morrow <04279 +machar > [ {is} ] the new <02320 +chodesh >

moon <02320 +chodesh > , and I should not fail to sit <03427

+yashab > with the king <04428 +melek > at meat <00398 +>akal > :

 but let me go <07971 +shalach > , that I may hide <05641

+cathar > myself in the field <07704 +sadeh > unto the third

<07992 +sh@liyshiy > [ day ] at even <06153 +<ereb > .


is 1SA 020 006 If <00518 +>im > thy father <1> at all miss

<06485 +paqad > me , then say <00559 +>amar > , David <01732

+David > earnestly asked <07592 +sha>al > [ leave ] of me that

he might run <07323 +ruwts > to Bethlehem <01035 +Beyth Lechem >

his city <05892 +<iyr > : for [ there {is} ] a yearly <03117

+yowm > sacrifice <02077 +zebach > there <08033 +sham > for all

<03605 +kol > the family <04940 +mishpachah > .


is 1SA 020 007 If <00518 +>im > he say <00559 +>amar > thus

<03541 +koh > , [ It is ] well <02896 +towb > ; thy servant

<05650 +<ebed > shall have peace <07965 +shalowm > : but if

<00518 +>im > he be very wroth <02734 +charah > , [ then ] be

sure <03045 +yada< > that evil <07451 +ra< > {is} determined

<03615 +kalah > by him .


is 1SA 020 007 If <00518 +>im > he say <00559 +>amar > thus

<03541 +koh > , [ It {is} ] well <02896 +towb > ; thy servant

<05650 +<ebed > shall have peace <07965 +shalowm > : but if

<00518 +>im > he be very wroth <02734 +charah > , [ then ] be

sure <03045 +yada< > that evil <07451 +ra< > is determined

<03615 +kalah > by him .


is 1SA 020 018 Then Jonathan <03083 +Y@hownathan > said <00559

+>amar > to David <01732 +David > , To morrow <04279 +machar > [

{is} ] the new <02320 +chodesh > moon <02320 +chodesh > : and

thou shalt be missed <06485 +paqad > , because <03588 +kiy > thy

seat <04186 +mowshab > will be empty <06485 +paqad > .


is 1SA 020 021 And , behold <02009 +hinneh > , I will send

<07971 +shalach > a lad <05288 +na<ar > , [ saying ] , Go <03212

+yalak > , find <04672 +matsa> > out the arrows <02671 +chets > .

 If <00518 +>im > I expressly <00559 +>amar > say <00559 +>amar

> unto the lad <05288 +na<ar > , Behold <02009 +hinneh > , the

arrows <02671 +chets > [ are ] on this <02007 +hennah > side of

thee , take <03947 +laqach > them ; then come <00935 +bow> >

thou : for [ there {is} ] peace <07965 +shalowm > to thee , and

no <00369 +>ayin > hurt <01697 +dabar > ; [ as ] the LORD <03068

+Y@hovah > liveth <02416 +chay > .


is 1SA 020 026 Nevertheless Saul <07586 +Sha>uwl > spake <01696

+dabar > not any <03972 +m@uwmah > thing that day <03117 +yowm >

: for he thought <00559 +>amar > , Something <04745 +miqreh >

hath befallen <04745 +miqreh > him , he [ is ] not clean <02889

+tahowr > ; surely <03588 +kiy > he [ {is} ] not clean <02889

+tahowr > .


is 1SA 020 026 Nevertheless Saul <07586 +Sha>uwl > spake <01696

+dabar > not any <03972 +m@uwmah > thing that day <03117 +yowm >

: for he thought <00559 +>amar > , Something <04745 +miqreh >

hath befallen <04745 +miqreh > him , he [ {is} ] not clean

<02889 +tahowr > ; surely <03588 +kiy > he [ is ] not clean

<02889 +tahowr > .


Is 1SA 020 037 And when the lad <05288 +na<ar > was come <00935

+bow> > to the place <4725maqowm > of the arrow <02678

+chitstsiy > which <00834 +>aher > Jonathan <03083 +Y@hownathan

> had shot <03384 +yarah > , Jonathan <03083 +Y@hownathan >

cried <07121 +qara> > after <00311 +>achar > the lad <05288

+na<ar > , and said <00559 +>amar > , [ {Is} ] not the arrow

<02678 +chitstsiy > beyond <01973 +hal@ah > thee ?


is 1SA 021 003 Now therefore what <04100 +mah > is under <08478

+tachath > thine hand <03027 +yad > ? give <05414 +nathan > [ me

] five <02568 +chamesh > [ loaves of ] bread <03899 +lechem > in

mine hand <03027 +yad > , or <00176 +>ow > what there {is}

present <04672 +matsa> > .


is 1SA 021 003 Now therefore what <04100 +mah > {is} under

<08478 +tachath > thine hand <03027 +yad > ? give <05414 +nathan

> [ me ] five <02568 +chamesh > [ loaves of ] bread <03899

+lechem > in mine hand <03027 +yad > , or <00176 +>ow > what

there is present <04672 +matsa> > .


is 1SA 021 004 And the priest <03548 +kohen > answered <06030

+<anah > David <01732 +David > , and said <00559 +>amar > , [

There is ] no <00369 +>ayin > common <02455 +chol > bread <03899

+lechem > under <08478 +tachath > mine hand <03027 +yad > , but

there {is} hallowed <06944 +qodesh > bread <03899 +lechem > ; if

<00518 +>im > the young <05288 +na<ar > men have kept <08104

+shamar > themselves at <00389 +>ak > least <00389 +>ak > from

women <00802 +>ishshah > .


is 1SA 021 004 And the priest <03548 +kohen > answered <06030

+<anah > David <01732 +David > , and said <00559 +>amar > , [

There {is} ] no <00369 +>ayin > common <02455 +chol > bread

<03899 +lechem > under <08478 +tachath > mine hand <03027 +yad >

, but there is hallowed <06944 +qodesh > bread <03899 +lechem > ;

 if <00518 +>im > the young <05288 +na<ar > men have kept <08104

+shamar > themselves at <00389 +>ak > least <00389 +>ak > from

women <00802 +>ishshah > .


is 1SA 021 005 And David <01732 +David > answered <06030 +<anah

> the priest <03548 +kohen > , and said <00559 +>amar > unto him

, Of a truth women <00802 +>ishshah > [ have been ] kept <06113

+<atsar > from us about these three <08032 +shilshowm > days

<08543 +t@mowl > , since I came <03318 +yatsa> > out , and the

vessels <03627 +k@liy > of the young <05288 +na<ar > men are

holy <06944 +qodesh > , and [ the bread {is} ] in a manner

<01870 +derek > common <02455 +chol > , yea <00637 +>aph > ,

though <03588 +kiy > it were sanctified <06942 +qadash > this

day <03117 +yowm > in the vessel <03627 +k@liy > .


is 1SA 021 008 And David <01732 +David > said <00559 +>amar >

unto Ahimelech <00288 +>Achiymelek > , And {is} there not here

<06311 +poh > under <08478 +tachath > thine hand <03027 +yad >

spear <02595 +chaniyth > or <00176 +>ow > sword <02719 +chereb >

? for I have neither brought <03947 +laqach > my sword <02719

+chereb > nor <01571 +gam > my weapons <03627 +k@liy > with me ,

because <03588 +kiy > the king s <04428 +melek > business <01697

+dabar > required <01961 +hayah > haste <05169 +nachats > .


is 1SA 021 009 And the priest <03548 +kohen > said <00559 +>amar

> , The sword <02719 +chereb >of Goliath <01555 +Golyath > the

Philistine <06430 +P@lishtiy > , whom <00834 +>aher > thou

slewest <05221 +nakah > in the valley <06010 +<emeq > of Elah

<00425 +>Elah > , behold <02009 +hinneh > , it [ is here ]

wrapped <03874 +luwt > in a cloth <08071 +simlah > behind <00310

+>achar > the ephod <00646 +>ephowd > : if <00518 +>im > thou

wilt take <03947 +laqach > that , take <03947 +laqach > [ it ] :

for [ there is ] no <00369 +>ayin > other <00312 +>acher > save

<02108 +zuwlah > that here <02088 +zeh > . And David <01732

+David > said <00559 +>amar > , [ There {is} ] none <00369

+>ayin > like that ; give <05414 +nathan > it me .


is 1SA 021 009 And the priest <03548 +kohen > said <00559 +>amar

> , The sword <02719 +chereb >of Goliath <01555 +Golyath > the

Philistine <06430 +P@lishtiy > , whom <00834 +>aher > thou

slewest <05221 +nakah > in the valley <06010 +<emeq > of Elah

<00425 +>Elah > , behold <02009 +hinneh > , it [ is here ]

wrapped <03874 +luwt > in a cloth <08071 +simlah > behind <00310

+>achar > the ephod <00646 +>ephowd > : if <00518 +>im > thou

wilt take <03947 +laqach > that , take <03947 +laqach > [ it ] :

for [ there {is} ] no <00369 +>ayin > other <00312 +>acher >

save <02108 +zuwlah > that here <02088 +zeh > . And David <01732

+David > said <00559 +>amar > , [ There is ] none <00369 +>ayin

> like that ; give <05414 +nathan > it me .


is 1SA 021 009 And the priest <03548 +kohen > said <00559 +>amar

> , The sword <02719 +chereb >of Goliath <01555 +Golyath > the

Philistine <06430 +P@lishtiy > , whom <00834 +>aher > thou

slewest <05221 +nakah > in the valley <06010 +<emeq > of Elah

<00425 +>Elah > , behold <02009 +hinneh > , it [ {is} here ]

wrapped <03874 +luwt > in a cloth <08071 +simlah > behind <00310

+>achar > the ephod <00646 +>ephowd > : if <00518 +>im > thou

wilt take <03947 +laqach > that , take <03947 +laqach > [ it ] :

for [ there is ] no <00369 +>ayin > other <00312 +>acher > save

<02108 +zuwlah > that here <02088 +zeh > . And David <01732

+David > said <00559 +>amar > , [ There is ] none <00369 +>ayin

> like that ; give <05414 +nathan > it me .


Is 1SA 021 011 And the servants <05650 +<ebed > of Achish <00397

+>Akiysh > said <00559 +>amar > unto him , [ {Is} ] not this

<02088 +zeh > David <01732 +David > the king <04428 +melek > of

the land <00776 +>erets > ? did they not sing <06030 +<anah >

one to another of him in dances <04246 +m@chowlah > , saying

<00559 +>amar > , Saul <07586 +Sha>uwl > hath slain <05221

+nakah > his thousands <00505 +>eleph > , and David <01732

+David > his ten <07233 +r@babah > thousands <07233 +r@babah > ?


is 1SA 021 014 Then said <00559 +>amar > Achish <00397 +>Akiysh

> unto his servants <05650 +<ebed > , Lo <02009 +hinneh > , ye

see <07200 +ra>ah > the man <00376 +>iysh > {is} mad <07696

+shaga< > : wherefore <04100 +mah > [ then ] have ye brought

<00935 +bow> > him to me ?


is 1SA 022 008 That all <03605 +kol > of you have conspired

<07194 +qashar > against <05921 +<al > me , and [ there is ]

none that sheweth me that my son <01121 +ben > hath made <03772

+karath > a league <03772 +karath > with the son <01121 +ben >

of Jesse <03448 +Yishay > , and [ there is ] none <00369 +>ayin

> of you that {is} sorry <02470 +chalah > for me , or sheweth

unto me that my son <01121 +ben > hath stirred <06965 +quwm > up

my servant <05650 +<ebed > against <05921 +<al > me , to lie

<08266 +shaqar > in wait <00693 +>arab > , as at this <02088

+zeh > day <03117 +yowm > ?


is 1SA 022 008 That all <03605 +kol > of you have conspired

<07194 +qashar > against <05921 +<al > me , and [ there is ]

none that sheweth me that my son <01121 +ben > hath made <03772

+karath > a league <03772 +karath > with the son <01121 +ben >

of Jesse <03448 +Yishay > , and [ there {is} ] none <00369

+>ayin > of you that is sorry <02470 +chalah > for me , or

sheweth unto me that my son <01121 +ben > hath stirred <06965

+quwm > up my servant <05650 +<ebed > against <05921 +<al > me ,

to lie <08266 +shaqar > in wait <00693 +>arab > , as at this

<02088 +zeh > day <03117 +yowm > ?


is 1SA 022 008 That all <03605 +kol > of you have conspired

<07194 +qashar > against <05921 +<al > me , and [ there {is} ]

none that sheweth me that my son <01121 +ben > hath made <03772

+karath > a league <03772 +karath > with the son <01121 +ben >

of Jesse <03448 +Yishay > , and [ there is ] none <00369 +>ayin

> of you that is sorry <02470 +chalah > for me , or sheweth unto

me that my son <01121 +ben > hath stirred <06965 +quwm > up my

servant <05650 +<ebed > against <05921 +<al > me , to lie <08266

+shaqar > in wait <00693 +>arab > , as at this <02088 +zeh > day

<03117 +yowm > ?


is 1SA 022 014 Then Ahimelech <00288 +>Achiymelek > answered

<06030 +<anah > the king <04428 +melek > , and said <00559

+>amar > , And who <04310 +miy > [ is so ] faithful <00539

+>aman > among all <03605 +kol > thy servants <05650 +<ebed > as

David <01732 +David > , which is the king s <04428 +melek > son

<02860 +chathan > in law <02859 +chathan > , and goeth <05493

+cuwr > at <00413 +>el > thy bidding <04928 +mishma<ath > , and

{is} honourable <03513 +kabad > in thine house <01004 +bayith > ?


is 1SA 022 014 Then Ahimelech <00288 +>Achiymelek > answered

<06030 +<anah > the king <04428 +melek > , and said <00559

+>amar > , And who <04310 +miy > [ is so ] faithful <00539

+>aman > among all <03605 +kol > thy servants <05650 +<ebed > as

David <01732 +David > , which {is} the king s <04428 +melek >

son <02860 +chathan > in law <02859 +chathan > , and goeth

<05493 +cuwr > at <00413 +>el > thy bidding <04928 +mishma<ath >

, and is honourable <03513 +kabad > in thine house <01004

+bayith > ?


is 1SA 022 014 Then Ahimelech <00288 +>Achiymelek > answered

<06030 +<anah > the king <04428 +melek > , and said <00559

+>amar > , And who <04310 +miy > [ {is} so ] faithful <00539

+>aman > among all <03605 +kol > thy servants <05650 +<ebed > as

David <01732 +David > , which is the king s <04428 +melek > son

<02860 +chathan > in law <02859 +chathan > , and goeth <05493

+cuwr > at <00413 +>el > thy bidding <04928 +mishma<ath > , and

is honourable <03513 +kabad > in thine house <01004 +bayith > ?


is 1SA 022 017 And the king <04428 +melek > said <00559 +>amar >

unto the footmen <07328 +raz > that stood <05324 +natsab > about

<05921 +<al > him , Turn <05437 +cabab > , and slay <04191

+muwth > the priests <03548 +kohen > of the LORD <03068 +Y@hovah

> ; because <03588 +kiy > their hand <03027 +yad > also <01571

+gam > [ {is} ] with David <01732 +David > , and because <03588

+kiy > they knew <03045 +yada< > when <03588 +kiy > he fled

<01272 +barach > , and did not shew <01540 +galah > it to me .

But the servants <05650 +<ebed > of the king <04428 +melek >

would <14> not put <07971 +shalach > forth <07971 +shalach >

their hand <03027 +yad > to fall <06293 +paga< > upon the

priests <03548 +kohen > of the LORD <03068 +Y@hovah > .


is 1SA 023 007 . And it was told <05046 +nagad > Saul <07586

+Sha>uwl > that David <01732 +David > was come <00935 +bow> > to

Keilah <07084 +Q@<iylah > . And Saul <07586 +Sha>uwl > said

<00559 +>amar > , God <00430 +>elohiym > hath delivered <05234

+nakar > him into mine hand <03027 +yad > ; for he {is} shut

<05462 +cagar > in , by entering <00935 +bow> > into a town

<05892 +<iyr > that hath gates <01817 +deleth > and bars <01280

+b@riyach > .


is 1SA 023 019 . Then came <05927 +<alah > up the Ziphites

<02130 +Ziyphiy > to Saul <07586 +Sha>uwl > to Gibeah <01390

+Gib<ah > , saying <00559 +>amar > , Doth not David <01732

+David > hide <05641 +cathar > himself with us in strong <04679

+m@tsad > holds <04679 +m@tsad > in the wood <02793 +choresh > ,

in the hill <01389 +gib<ah > of Hachilah <02444 +Chakiylah > ,

which <00834 +>aher > [ {is} ] on the south <03225 +yamiyn > of

Jeshimon <03452 +y@shiymown > ?


is 1SA 023 022 Go <03212 +yalak > , I pray <04994 +na> > you ,

prepare <03559 +kuwn > yet , andknow <03045 +yada< > and see

<07200 +ra>ah > his place <04725 +maqowm > where <00834 +>aher >

his haunt <07272 +regel > is , [ and ] who <04310 +miy > hath

seen <07200 +ra>ah > him there <08033 +sham > : for it {is} told

<00559 +>amar > me [ that ] he dealeth very subtilly <06191

+<aram > .


is 1SA 023 022 Go <03212 +yalak > , I pray <04994 +na> > you ,

prepare <03559 +kuwn > yet , andknow <03045 +yada< > and see

<07200 +ra>ah > his place <04725 +maqowm > where <00834 +>aher >

his haunt <07272 +regel > {is} , [ and ] who <04310 +miy > hath

seen <07200 +ra>ah > him there <08033 +sham > : for it is told

<00559 +>amar > me [ that ] he dealeth very subtilly <06191

+<aram > .


is 1SA 024 001 . And it came <01961 +hayah > to pass , when

<00834 +>aher > Saul <07586 +Sha>uwl > was returned <07725

+shuwb > from following <00310 +>achar > the Philistines <06430

+P@lishtiy > , that it was told <05046 +nagad > him , saying

<00559 +>amar > , Behold <02009 +hinneh > , David <01732 +David

> [ {is} ] in the wilderness <04057 +midbar > of Engedi <05872

+<Eyn Gediy > .


is 1SA 024 006 And he said <00559 +>amar > unto his men <00582

+>enowsh > , The LORD <03068 +Y@hovah > forbid <02486 +chaliylah

> that I should do <06213 +<asah > this <02088 +zeh > thing

<01697 +dabar > unto my master <00113 +>adown > , the LORD S

<03068 +Y@hovah > anointed <04899 +mashiyach > , to stretch

<07971 +shalach > forth mine hand <03027 +yad > against him ,

seeing he [ {is} ] the anointed <04899 +mashiyach > of the LORD

<03068 +Y@hovah > .


is 1SA 024 010 Behold <02009 +hinneh > , this day <03117 +yowm >

thine eyes <05869 +<ayin > have seen <07200 +ra>ah > how <00834

+>aher > that the LORD <03068 +Y@hovah > had delivered <05414

+nathan > thee to day <03117 +yowm > into mine hand <03027 +yad

> in the cave <04631 +m@<arah > : and [ some ] bade <00559

+>amar > [ me ] kill <02026 +harag > thee : but [ mine eye ]

spared <02347 +chuwc > thee ; and I said <00559 +>amar > , I

will not put <07971 +shalach > forth <07971 +shalach > mine hand

<03027 +yad > against my lord <00113 +>adown > ; for he [ {is} ]

the LORD S <03068 +Y@hovah > anointed <04899 +mashiyach > .


is 1SA 024 011 Moreover , my father <1> , see <07200 +ra>ah > ,

yea <00637 +>aph > , see <07200 +ra>ah > the skirt <03671

+kanaph > of thy robe <04598 +m@<iyl > in my hand <03027 +yad > :

 for in that I cut <03772 +karath > off the skirt <03671 +kanaph

> of thy robe <04598 +m@<iyl > , and killed <02026 +harag > thee

not , know <03045 +yada< > thou and see <07200 +ra>ah > that [

there {is} ] neither <00369 +>ayin > evil <07451 +ra< > nor

transgression <06588 +pesha< > in mine hand <03027 +yad > , and

I have not sinned <02398 +chata> > against thee ; yet thou

huntest <06658 +tsadah > my soul <05315 +nephesh > to take

<03947 +laqach > it .


is 1SA 024 014 After <00310 +>achar > whom <04310 +miy > {is}

the king <04428 +melek > of Israel <03478 +Yisra>el > come

<03318 +yatsa> > out ? after <00310 +>achar > whom <04310 +miy >

dost thou pursue <07291 +radaph > ? after <00310 +>achar > a

dead <04191 +muwth > dog <03611 +keleb > , after <00310 +>achar

> a flea <06550 +par<osh > .


Is 1SA 024 016 . And it came <01961 +hayah > to pass , when

David <01732 +David > had made an end <03615 +kalah > of

speaking <01696 +dabar > these <00428 +>el - leh > words <01697

+dabar > unto Saul <07586 +Sha>uwl > , that Saul <07586 +Sha>uwl

> said <00559 +>amar > , [ {Is} ] this <02088 +zeh > thy voice

<06963 +qowl > , my son <01121 +ben > David <01732 +David > ?

And Saul <07586 +Sha>uwl > lifted <05375 +nasa> > up his voice

<06963 +qowl > , and wept <01058 +bakah > .


is 1SA 025 010 And Nabal <05037 +Nabal > answered <06030 +<anah

> David s <01732 +David > servants <05650 +<ebed > , and said

<00559 +>amar > , Who <04310 +miy > [ is ] David <01732 +David >

? and who <04310 +miy > [ {is} ] the son <01121 +ben > of Jesse

<03448 +Yishay > ? there be many <07231 +rabab > servants <05650

+<ebed > now a days <03117 +yowm > that break <06555 +parats >

away every man <00376 +>iysh > from his master <00113 +>adown > .


is 1SA 025 010 And Nabal <05037 +Nabal > answered <06030 +<anah

> David s <01732 +David > servants <05650 +<ebed > , and said

<00559 +>amar > , Who <04310 +miy > [ {is} ] David <01732 +David

> ? and who <04310 +miy > [ is ] the son <01121 +ben > of Jesse

<03448 +Yishay > ? there be many <07231 +rabab > servants <05650

+<ebed > now a days <03117 +yowm > that break <06555 +parats >

away every man <00376 +>iysh > from his master <00113 +>adown > .


is 1SA 025 017 Now <06258 +<attah > therefore know <03045 +yada<

> and consider <07200 +ra>ah > what <04100 +mah > thou wilt do

<06213 +<asah > ; for evil <07451 +ra< > is determined <03615

+kalah > against <00413 +>el > our master <00113 +>adown > , and

against <05921 +<al > all <03605 +kol > his household <01004

+bayith > : for he [ {is} such ] a son <01121 +ben > of Belial

<01100 +b@liya<al > , that [ a man ] cannot speak <01696 +dabar

> to him .


is 1SA 025 017 Now <06258 +<attah > therefore know <03045 +yada<

> and consider <07200 +ra>ah > what <04100 +mah > thou wilt do

<06213 +<asah > ; for evil <07451 +ra< > {is} determined <03615

+kalah > against <00413 +>el > our master <00113 +>adown > , and

against <05921 +<al > all <03605 +kol > his household <01004

+bayith > : for he [ is such ] a son <01121 +ben > of Belial

<01100 +b@liya<al > , that [ a man ] cannot speak <01696 +dabar

> to him .


is 1SA 025 025 Let not my lord <00113 +>adown > , I pray <04994

+na> > thee , regard <03820 +leb > this <02088 +zeh > man <00376

+>iysh > of Belial <01100 +b@liya<al > , [ even ] Nabal <05037

+Nabal > : for as his name <08034 +shem > [ is ] , so <03651

+ken > [ is ] he ; Nabal <05037 +Nabal > [ is ] his name <08034

+shem > , and folly <05039 +n@balah > [ {is} ] with him : but I

thine handmaid <00519 +>amah > saw <07200 +ra>ah > not the young

<05288 +na<ar > men of my lord <00113 +>adown > , whom <00834

+>aher > thou didst send <07971 +shalach > .


is 1SA 025 025 Let not my lord <00113 +>adown > , I pray <04994

+na> > thee , regard <03820 +leb > this <02088 +zeh > man <00376

+>iysh > of Belial <01100 +b@liya<al > , [ even ] Nabal <05037

+Nabal > : for as his name <08034 +shem > [ is ] , so <03651

+ken > [ is ] he ; Nabal <05037 +Nabal > [ {is} ] his name

<08034 +shem > , and folly <05039 +n@balah > [ is ] with him :

but I thine handmaid <00519 +>amah > saw <07200 +ra>ah > not the

young <05288 +na<ar > men of my lord <00113 +>adown > , whom

<00834 +>aher > thou didst send <07971 +shalach > .


is 1SA 025 025 Let not my lord <00113 +>adown > , I pray <04994

+na> > thee , regard <03820 +leb > this <02088 +zeh > man <00376

+>iysh > of Belial <01100 +b@liya<al > , [ even ] Nabal <05037

+Nabal > : for as his name <08034 +shem > [ is ] , so <03651

+ken > [ {is} ] he ; Nabal <05037 +Nabal > [ is ] his name

<08034 +shem > , and folly <05039 +n@balah > [ is ] with him :

but I thine handmaid <00519 +>amah > saw <07200 +ra>ah > not the

young <05288 +na<ar > men of my lord <00113 +>adown > , whom

<00834 +>aher > thou didst send <07971 +shalach > .


is 1SA 025 025 Let not my lord <00113 +>adown > , I pray <04994

+na> > thee , regard <03820 +leb > this <02088 +zeh > man <00376

+>iysh > of Belial <01100 +b@liya<al > , [ even ] Nabal <05037

+Nabal > : for as his name <08034 +shem > [ {is} ] , so <03651

+ken > [ is ] he ; Nabal <05037 +Nabal > [ is ] his name <08034

+shem > , and folly <05039 +n@balah > [ is ] with him : but I

thine handmaid <00519 +>amah > saw <07200 +ra>ah > not the young

<05288 +na<ar > men of my lord <00113 +>adown > , whom <00834

+>aher > thou didst send <07971 +shalach > .


is 1SA 025 029 Yet a man <00120 +>adam > {is} risen <06965 +quwm

> to pursue <07291 +radaph > thee , and to seek <01245 +baqash >

thy soul <05315 +nephesh > : but the soul <05315 +nephesh > of

my lord <00113 +>adown > shall be bound <06887 +tsarar > in the

bundle <06872 +ts@rowr > of life <02416 +chay > with the LORD

<03068 +Y@hovah > thy God <00430 +>elohiym > ; and the souls

<05315 +nephesh > of thine enemies <00341 +>oyeb > , them shall

he sling <07049 +qala< > out , [ as out ] of the middle <08432

+tavek > of a sling <07050 +qela< > .


is 1SA 026 001 . And the Ziphites <02130 +Ziyphiy > came <00935

+bow> > unto Saul <07586 +Sha>uwl > to Gibeah <01390 +Gib<ah > ,

saying <00559 +>amar > , Doth not David <01732 +David > hide

<05641 +cathar > himself in the hill <01389 +gib<ah > of

Hachilah <02444 +Chakiylah > , [ which <00834 +>aher > {is} ]

before Jeshimon <03452 +y@shiymown > ?


is 1SA 026 003 And Saul <07586 +Sha>uwl > pitched <02583 +chanah

> in the hill <01389 +gib<ah > of Hachilah <02444 +Chakiylah > ,

which <00834 +>aher > [ {is} ] before Jeshimon , by the way

<01870 +derek > . But David <01732 +David > abode <03427 +yashab

> in the wilderness <04057 +midbar > , and he saw <07200 +ra>ah

> that Saul <07586 +Sha>uwl > came <00935 +bow> > after <00310

+>achar > him into the wilderness <04057 +midbar > .


is 1SA 026 011 The LORD <03068 +Y@hovah > forbid <02486

+chaliylah > that I should stretch <07971 +shalach > forth mine

hand <03027 +yad > against the LORD S <03068 +Y@hovah > anointed

<04899 +mashiyach > : but , I pray <04994 +na> > thee , take

<03947 +laqach > thou now <06258 +<attah > the spear <02595

+chaniyth > that [ {is} ] at his bolster <04763 +m@ra>ashah > ,

and the cruse <06835 +tsappachath > of water <04325 +mayim > ,

and let us go <03212 +yalak > .


is 1SA 026 015 And David <01732 +David > said <00559 +>amar > to

Abner <74> , [ Art ] not thou a [ valiant ] man <00376 +>iysh >

? and who <04310 +miy > [ {is} ] like <03644 +k@mow > to thee in

Israel <03478 +Yisra>el > ? wherefore <04100 +mah > then hast

thou not kept <08104 +shamar > thy lord <00113 +>adown > the

king <04428 +melek > ? for there came <00935 +bow> > one <00259

+>echad > of the people <05971 +<am > in to destroy <07843

+shachath > the king <04428 +melek > thy lord <03068 +Y@hovah > .


is 1SA 026 016 This <02088 +zeh > thing <01697 +dabar > [ is ]

not good <02896 +towb > that thou hast done <06213 +<asah > . [

As ] the LORD <03068 +Y@hovah > liveth <02416 +chay > , ye [ are

] worthy <01121 +ben > to die <04194 +maveth > , because <00834

+>aher > ye have not kept <08104 +shamar > your master <00113

+>adown > , the LORD S <03068 +Y@hovah > anointed <04899

+mashiyach > . And now <06258 +<attah > see <07200 +ra>ah >

where <00335 +>ay > the king s <04428 +melek > spear <02595

+chaniyth > [ {is} ] , and the cruse <06835 +tsappachath > of

water <04325 +mayim > that [ was ] at his bolster <04763

+m@ra>ashah > .


is 1SA 026 016 This <02088 +zeh > thing <01697 +dabar > [ {is} ]

not good <02896 +towb > that thou hast done <06213 +<asah > . [

As ] the LORD <03068 +Y@hovah > liveth <02416 +chay > , ye [ are

] worthy <01121 +ben > to die <04194 +maveth > , because <00834

+>aher > ye have not kept <08104 +shamar > your master <00113

+>adown > , the LORD S <03068 +Y@hovah > anointed <04899

+mashiyach > . And now <06258 +<attah > see <07200 +ra>ah >

where <00335 +>ay > the king s <04428 +melek > spear <02595

+chaniyth > [ is ] , and the cruse <06835 +tsappachath > of

water <04325 +mayim > that [ was ] at his bolster <04763

+m@ra>ashah > .


is 1SA 026 017 And Saul <07586 +Sha>uwl > knew <05234 +nakar >

David s <01732 +David > voice <06963 +qowl > , and said <00559

+>amar > , [ Is ] this <02088 +zeh > thy voice <06963 +qowl > ,

my son <01121 +ben > David <01732 +David > ? And David <01732

+David > said <00559 +>amar > , [ It {is} ] my voice <06963

+qowl > , my lord <00113 +>adown > , O king <04428 +melek > .


Is 1SA 026 017 And Saul <07586 +Sha>uwl > knew <05234 +nakar >

David s <01732 +David > voice <06963 +qowl > , and said <00559

+>amar > , [ {Is} ] this <02088 +zeh > thy voice <06963 +qowl > ,

 my son <01121 +ben > David <01732 +David > ? And David <01732

+David > said <00559 +>amar > , [ It is ] my voice <06963 +qowl

> , my lord <00113 +>adown > , O king <04428 +melek > .


is 1SA 026 018 And he said <00559 +>amar > , Wherefore <04100

+mah > doth my lord <00113 +>adown > thus <02088 +zeh > pursue

<07291 +radaph > after <00310 +>achar > his servant <05650

+<ebed > ? for what <04100 +mah > have I done <06213 +<asah > ?

or what <04100 +mah > evil <07451 +ra< > [ {is} ] in mine hand

<03027 +yad > ?


is 1SA 026 020 Now <06258 +<attah > therefore , let not my blood

<01818 +dam > fall <05307 +naphal > to the earth <00776 +>erets

> before <05048 +neged > the face <06440 +paniym > of the LORD

<03068 +Y@hovah > : for the king <04428 +melek > of Israel

<03478 +Yisra>el > {is} come <03318 +yatsa> > out to seek <01245

+baqash > a flea <06550 +par<osh > , as when <00834 +>aher > one

doth hunt <07291 +radaph > a partridge <07124 +qore> > in the

mountains <02022 +har > .


is 1SA 027 001 . And David <01732 +David > said <00559 +>amar >

in his heart <03820 +leb > , I shall now <06258 +<attah > perish

<05595 +caphah > one <00259 +>echad > day <03117 +yowm > by the

hand <03027 +yad > of Saul <07586 +Sha>uwl > : [ there {is} ]

nothing <00369 +>ayin > better <02896 +towb > for me than <03588

+kiy > that I should speedily <04422 +malat > escape <04422

+malat > into <00413 +>el > the land <00776 +>erets > of the

Philistines <06430 +P@lishtiy > ; and Saul <07586 +Sha>uwl >

shall despair <02976 +ya>ash > of me , to seek <01245 +baqash >

me any <03605 +kol > more <05750 +<owd > in any <03605 +kol >

coast <01366 +g@buwl > of Israel <03478 +Yisra>el > : so shall I

escape <04422 +malat > out of his hand <03027 +yad > .


is 1SA 028 007 . Then said <00559 +>amar > Saul <07586 +Sha>uwl

> unto his servants <05650 +<ebed > , Seek <01245 +baqash > me a

woman <00802 +>ishshah > that hath <01172 +ba<alah > a familiar

spirit <00178 +>owb > , that I may go <03212 +yalak > to her ,

and enquire <01875 +darash > of her . And his servants <05650

+<ebed > said <00559 +>amar > to him , Behold <02009 +hinneh > ,

[ there {is} ] a woman <00802 +>ishshah > that hath <01172

+ba<alah > a familiar spirit <00178 +>owb > at Endor <05874

+<Eyn - Do>r > .


is 1SA 028 014 And he said <00559 +>amar > unto her , What

<04100 +mah > form <08389 +to>ar > [ is ] he of ? And she said

<00559 +>amar > , An old <02205 +zaqen > man <00376 +>iysh >

cometh <05927 +<alah > up ; and he [ {is} ] covered <05844

+<atah > with a mantle <04598 +m@<iyl > . And Saul <07586

+Sha>uwl > perceived <03045 +yada< > that it [ was ] Samuel

<08050 +Sh@muw>el > , and he stooped <06915 +qadad > with [ his

] face <00639 +>aph > to the ground <00776 +>erets > , and bowed

<07812 +shachah > himself .


is 1SA 028 014 And he said <00559 +>amar > unto her , What

<04100 +mah > form <08389 +to>ar > [ {is} ] he of ? And she said

<00559 +>amar > , An old <02205 +zaqen > man <00376 +>iysh >

cometh <05927 +<alah > up ; and he [ is ] covered <05844 +<atah

> with a mantle <04598 +m@<iyl > . And Saul <07586 +Sha>uwl >

perceived <03045 +yada< > that it [ was ] Samuel <08050

+Sh@muw>el > , and he stooped <06915 +qadad > with [ his ] face

<00639 +>aph > to the ground <00776 +>erets > , and bowed <07812

+shachah > himself .


is 1SA 028 015 . And Samuel <08050 +Sh@muw>el > said <00559

+>amar > to Saul <07586 +Sha>uwl > , Why <04100 +mah > hast thou

disquieted <07264 +ragaz > me , to bring <05927 +<alah > me up ?

And Saul <07586 +Sha>uwl > answered <06030 +<anah > , I am sore

<03966 +m@<od > distressed <06887 +tsarar > ; for the

Philistines <06430 +P@lishtiy > make war <03898 +lacham >

against me , and God <00430 +>elohiym > {is} departed <05493

+cuwr > from me , and answereth <06030 +<anah > me no <03808

+lo> > more , neither <01571 +gam > by prophets <05030 +nabiy> >

, nor <01571 +gam > by dreams <02472 +chalowm > : therefore I

have called <07121 +qara> > thee , that thou mayest make known

<03045 +yada< > unto me what <04100 +mah > I shall do <06213

+<asah > .


is 1SA 028 016 Then said <00559 +>amar > Samuel <08050

+Sh@muw>el > , Wherefore <04100 +mah > then dost thou ask <07592

+sha>al > of me , seeing the LORD <03068 +Y@hovah > is departed

<05493 +cuwr > from thee , and {is} become <01961 +hayah > thine

enemy <06145 +<ar > ?


is 1SA 028 016 Then said <00559 +>amar > Samuel <08050

+Sh@muw>el > , Wherefore <04100 +mah > then dost thou ask <07592

+sha>al > of me , seeing the LORD <03068 +Y@hovah > {is}

departed <05493 +cuwr > from thee , and is become <01961 +hayah

> thine enemy <06145 +<ar > ?


is 1SA 029 001 . Now the Philistines <06430 +P@lishtiy >

gathered <06908 +qabats > together all <03605 +kol > their

armies <04264 +machaneh > to Aphek <00663 +>Apheq > : and the

Israelites <03478 +Yisra>el > pitched <02583 +chanah > by a

fountain <05869 +<ayin > which <00834 +>aher > [ {is} ] in

Jezreel <03157 +Yizr@<e>l > .


Is 1SA 029 003 Then said <00559 +>amar > the princes <08269 +sar

> of the Philistines <06430 +P@lishtiy > , What <04100 +mah > [

do ] these <00428 +>el - leh > Hebrews <05680 +<Ibriy > [ here ]

? And Achish <00397 +>Akiysh > said <00559 +>amar > unto the

princes <08269 +sar > of the Philistines <06430 +P@lishtiy > , [

{Is} ] not this <02088 +zeh > David <01732 +David > , the

servant <05650 +<ebed > of Saul <07586 +Sha>uwl > the king

<04428 +melek > of Israel <03478 +Yisra>el > , which <00834

+>aher > hath been <01961 +hayah > with me these <02088 +zeh >

days <03117 +yowm > , or <00176 +>ow > these <02088 +zeh > years

<08141 +shaneh > , and I have found <04672 +matsa> > no <03808

+lo> > fault <03972 +m@uwmah > in him since he fell <05307

+naphal > [ unto me ] unto this <02088 +zeh > day <03117 +yowm >

?


Is 1SA 029 005 [ {Is} ] not this <02088 +zeh > David <01732

+David > , of whom <00834 +>aher > they sang <06030 +<anah > one

to another in dances <04246 +m@chowlah > , saying <00559 +>amar

> , Saul <07586 +Sha>uwl > slew <05221 +nakah > his thousands

<07233 +r@babah > , and David <01732 +David > his ten <07233

+r@babah > thousands <00505 +>eleph > ?


is 1SA 029 006 . Then Achish <00397 +>Akiysh > called <07121

+qara> > David <01732 +David > , andsaid <00559 +>amar > unto

him , Surely , [ as ] the LORD <03068 +Y@hovah > liveth <02416

+chay > , thou hast been upright <03477 +yashar > , and thy

going <03318 +yatsa> > out and thy coming <00935 +bow> > in with

me in the host <04264 +machaneh > [ {is} ] good <02896 +towb >

in my sight <05869 +<ayin > : for I have not found <04672

+matsa> > evil <07451 +ra< > in thee since the day <03117 +yowm

> of thy coming <00935 +bow> > unto me unto this <02088 +zeh >

day <03117 +yowm > : nevertheless the lords <05633 +ceren >

favour <02896 +towb > thee not .


is 1SA 030 020 And David <01732 +David > took <03947 +laqach >

all <03605 +kol > the flocks <06629 +tso>n > and the herds

<01241 +baqar > , [ which ] they drave <05090 +nahag > before

<06440 +paniym > those <01931 +huw> > [ other ] cattle <04735

+miqneh > , and said <00559 +>amar > , This <02088 +zeh > [ {is}

] David s <01732 +David > spoil <07998 +shalal > .


is 1SA 030 024 For who <04310 +miy > will hearken <08085 +shama<

> unto you in this <02088 +zeh > matter <01697 +dabar > ? but as

his part <02506 +cheleq > [ {is} ] that goeth <03381 +yarad >

down <03381 +yarad > to the battle <04421 +milchamah > , so [

shall ] his part <02506 +cheleq > [ be ] that tarrieth <03427

+yashab > by the stuff <03627 +k@liy > : they shall part <02505

+chalaq > alike <03162 +yachad > .


is 2SA 001 009 He said <00559 +>amar > unto me again , Stand

<05975 +<amad > , I pray <04994 +na> > thee , upon me , and slay

<04191 +muwth > me : for anguish <07661 +shabats > is come

<00270 +>achaz > upon me , because <03588 +kiy > my life <05315

+nephesh > [ {is} ] yet <05750 +<owd > whole <03605 +kol > in me

.


is 2SA 001 009 He said <00559 +>amar > unto me again , Stand

<05975 +<amad > , I pray <04994 +na> > thee , upon me , and slay

<04191 +muwth > me : for anguish <07661 +shabats > {is} come

<00270 +>achaz > upon me , because <03588 +kiy > my life <05315

+nephesh > [ is ] yet <05750 +<owd > whole <03605 +kol > in me .


is 2SA 001 018 ( Also he bade <00559 +>amar > them teach <03925

+lamad > the children <01121 +ben > of Judah <03063 +Y@huwdah >

[ the use of ] the bow <07198 +qesheth > : behold <02009 +hinneh

> , [ it {is} ] written <03789 +kathab > in the book <05612

+cepher > of Jasher <03477 +yashar > . )


is 2SA 001 019 The beauty <06643 +ts@biy > of Israel <03478

+Yisra>el > {is} slain <02491 +chalal > upon thy high <01116

+bamah > places : how <00349 +>eyk > are the mighty <01368

+gibbowr > fallen <05307 +naphal > !


is 2SA 001 021 Ye mountains <02022 +har > of Gilboa <01533

+Gilboa< > , [ let there be ] no <00408 +>al > dew <02919 +tal >

, neither <00408 +>al > [ let there be ] rain <04306 +matar > ,

upon you , nor fields <07704 +sadeh > of offerings <08641

+t@ruwmah > : for there <08033 +sham > the shield <04043 +magen

> of the mighty <01368 +gibbowr > {is} vilely <01602 +ga<al >

cast <01602 +ga<al > away , the shield <04043 +magen > of Saul

<07586 +Sha>uwl > , [ as though he had ] not [ been ] anointed

<04899 +mashiyach > with oil <08081 +shemen > .


is 2SA 002 007 Therefore now <06258 +<attah > let your hands

<03027 +yad > be strengthened <02388 +chazaq > , and be ye

valiant : for your master <00113 +>adown > Saul <07586 +Sha>uwl

> {is} dead <04191 +muwth > , and also <01571 +gam > the house

<01004 +bayith > of Judah <03063 +Y@huwdah > have anointed

<04886 +mashach > me king <04428 +melek > over <05921 +<al >

them .


is 2SA 002 016 And they caught <02388 +chazaq > every <00376

+>iysh > one <00376 +>iysh > his fellow <07453 +rea< > by the

head <07218 +ro>sh > , and [ thrust ] his sword <02719 +chereb >

in his fellow s <07453 +rea< > side <06654 +tsad > ; so they

fell <05307 +naphal > down together <03162 +yachad > : wherefore

that place <04725 +maqowm > was called <07121 +qara> >

Helkathhazzurim <02521 +Chelqath hats - Tsu - riym > , which

<00834 +>aher > [ {is} ] in Gibeon <01391 +Gib<own > .


is 2SA 003 012 And Abner <74> sent <07971 +shalach > messengers

<04397 +mal>ak > to David <01732 +David > on his behalf <08478

+tachath > , saying <00559 +>amar > , Whose <04310 +miy > [ {is}

] the land <00776 +>erets > ? saying <00559 +>amar > [ also ] ,

Make <03772 +karath > thy league <01285 +b@riyth > with me , and

, behold <02009 +hinneh > , my hand <03027 +yad > [ shall be ]

with thee , to bring <05437 +cabab > about <05437 +cabab > all

<03605 +kol > Israel <03478 +Yisra>el > unto thee .


is 2SA 003 013 And he said <00559 +>amar > , Well <02896 +towb >

; I will make <03772 +karath > a league <01285 +b@riyth > with

thee : but one <00259 +>echad > thing <01697 +dabar > I require

<07592 +sha>al > of thee , that {is} , Thou shalt not see <07200

+ra>ah > my face <06440 +paniym > , except thou first <06440

+paniym > bring <00935 +bow> > Michal <04324 +Miykal > Saul s

<07586 +Sha>uwl > daughter <01323 +bath > , when thou comest

<00935 +bow> > to see <07200 +ra>ah > my face <06440 +paniym > .


is 2SA 003 023 When Joab <03097 +Yow>ab > and all <03605 +kol >

the host <06635 +tsaba> > that [ was ] with him were come <00935

+bow> > , they told <05046 +nagad > Joab <03097 +Yow>ab > ,

saying <00559 +>amar > , Abner <74> the son <01121 +ben > of Ner

<05369 +Ner > came <00935 +bow> > to the king <04428 +melek > ,

and he hath sent <07971 +shalach > him away , and he {is} gone

<03212 +yalak > in peace <07965 +shalowm > .


is 2SA 003 024 Then Joab <03097 +Yow>ab > came <00935 +bow> > to

the king <04428 +melek > , and said <00559 +>amar > , What

<04100 +mah > hast thou done <06213 +<asah > ? behold <02009

+hinneh > , Abner <74> came <00935 +bow> > unto thee ; why

<04100 +mah > [ is ] it [ that ] thou hast sent <07971 +shalach

> him away , and he {is} quite gone <03212 +yalak > ?


is 2SA 003 024 Then Joab <03097 +Yow>ab > came <00935 +bow> > to

the king <04428 +melek > , and said <00559 +>amar > , What

<04100 +mah > hast thou done <06213 +<asah > ? behold <02009

+hinneh > , Abner <74> came <00935 +bow> > unto thee ; why

<04100 +mah > [ {is} ] it [ that ] thou hast sent <07971

+shalach > him away , and he is quite gone <03212 +yalak > ?


is 2SA 003 029 Let it rest <02342 +chuwl > on <05921 +<al > the

head <07218 +ro>sh > of Joab <03097 +Yow>ab > , and on <00413

+>el > all <03605 +kol > his father s <1> house <01004 +bayith >

; and let there not fail <03772 +karath > from the house <01004

+bayith > of Joab <03097 +Yow>ab > one that hath an issue <02100

+zuwb > , or that {is} a leper <06879 +tsara< > , or that

leaneth <02388 +chazaq > on a staff <06418 +pelek > , or that

falleth <05307 +naphal > on the sword <02719 +chereb > , or that

lacketh <02638 +chacer > bread <03899 +lechem > .


is 2SA 003 038 And the king <04428 +melek > said <00559 +>amar >

unto his servants <05650 +<ebed > , Know <03045 +yada< > ye not

that there {is} a prince <08269 +sar > and a great <01419

+gadowl > man fallen <05307 +naphal > this <02088 +zeh > day

<03117 +yowm > in Israel <03478 +Yisra>el > ?


is 2SA 004 010 When one told <05046 +nagad > me , saying <00559

+>amar > , Behold <02009 +hinneh > , Saul <07586 +Sha>uwl > {is}

dead <04191 +muwth > , thinking to have brought <01319 +basar >

good <01319 +basar > tidings <01319 +basar > , I took hold

<00270 +>achaz > of him , and slew <02026 +harag > him in Ziklag

<06860 +Tsiqlag > , who <00834 +>aher > [ thought ] that I would

have given <05414 +nathan > him a reward <01309 +b@sowrah > for

his tidings <01309 +b@sowrah > :


is 2SA 005 007 Nevertheless David <01732 +David > took <03920

+lakad > the strong <04686 +matsuwd > hold <04686 +matsuwd > of

Zion <06726 +Tsiyown > : the same <01931 +huw> > [ {is} ] the

city <05892 +<iyr > of David <01732 +David > .


is 2SA 006 002 And David <01732 +David > arose <06965 +quwm > ,

and went <03212 +yalak > with all <03605 +kol > the people

<05971 +<am > that [ were ] with him from Baale <01184 +Ba<aley

Y@huwdah > of Judah <03063 +Y@huwdah > , to bring <05927 +<alah

> up from thence <08033 +sham > the ark <00727 +>arown > of God

<00430 +>elohiym > , whose <00834 +>aher > name <08034 +shem >

{is} called <07121 +qara> > by the name <08034 +shem > of the

LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > that dwelleth

<03427 +yashab > [ between ] the cherubims <03742 +k@ruwb > .


is 2SA 007 003 And Nathan <05416 +Nathan > said <00559 +>amar >

to the king <04428 +melek > , Go <03212 +yalak > , do <06213

+<asah > all <03605 +kol > that [ is ] in thine heart <03824

+lebab > ; for the LORD <03068 +Y@hovah > [ {is} ] with thee .


is 2SA 007 003 And Nathan <05416 +Nathan > said <00559 +>amar >

to the king <04428 +melek > , Go <03212 +yalak > , do <06213

+<asah > all <03605 +kol > that [ {is} ] in thine heart <03824

+lebab > ; for the LORD <03068 +Y@hovah > [ is ] with thee .


is 2SA 007 018 . Then went <00935 +bow> > king <04428 +melek >

David <01732 +David > in , and sat <03427 +yashab > before

<06440 +paniym > the LORD <03068 +Y@hovah > , and he said <00559

+>amar > , Who <04310 +miy > [ am ] I , O Lord <00136 +>Adonay >

GOD <03069 +Y@hovih > ? and what <04310 +miy > [ {is} ] my house

<01004 +bayith > , that thou hast brought <00935 +bow> > me

hitherto <01988 +halom > ?


is 2SA 007 019 And this <02063 +zo>th > was yet <05750 +<owd > a

small <06994 +qaton > thing in thy sight <05869 +<ayin > , O

Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; but thou hast

spoken <01696 +dabar > also <01571 +gam > of thy servant s

<05650 +<ebed > house <01004 +bayith > for a great <07350

+rachowq > while <07350 +rachowq > to come . And [ {is} ] this

<02063 +zo>th > the manner <08452 +towrah > of man <00120 +>adam

> , O Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ?


is 2SA 007 022 Wherefore thou art great <01431 +gadal > , O LORD

<03068 +Y@hovah > God <00430 +>elohiym > : for [ there is ] none

<00369 +>ayin > like <03644 +k@mow > thee , neither <00369

+>ayin > [ {is} there any ] God <00430 +>elohiym > beside <02108

+zuwlah > thee , according to all <03605 +kol > that we have

heard <08085 +shama< > with our ears <00241 +>ozen > .


is 2SA 007 022 Wherefore thou art great <01431 +gadal > , O LORD

<03068 +Y@hovah > God <00430 +>elohiym > : for [ there {is} ]

none <00369 +>ayin > like <03644 +k@mow > thee , neither <00369

+>ayin > [ is there any ] God <00430 +>elohiym > beside <02108

+zuwlah > thee , according to all <03605 +kol > that we have

heard <08085 +shama< > with our ears <00241 +>ozen > .


is 2SA 007 023 And what <04310 +miy > one <00259 +>echad >

nation <01471 +gowy > in the earth <00776 +>erets > [ {is} ]

like thy people <05971 +<am > , [ even ] like Israel <03478

+Yisra>el > , whom <00834 +>aher > God <00430 +>elohiym > went

<01980 +halak > to redeem <06299 +padah > for a people <05971

+<am > to himself , and to make <07760 +suwm > him a name <08034

+shem > , and to do <06213 +<asah > for you great <01420

+g@duwlah > things and terrible <03372 +yare> > , for thy land

<00776 +>erets > , before <06440 +paniym > thy people <05971

+<am > , which <00834 +>aher > thou redeemedst <06299 +padah >

to thee from Egypt <04714 +Mitsrayim > , [ from ] the nations

<01471 +gowy > and their gods <00430 +>elohiym > ?


is 2SA 007 026 And let thy name <08034 +shem > be magnified

<01431 +gadal > for ever <05769 +<owlam > , saying <00559 +>amar

> , The LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > [ {is}

] the God <00430 +>elohiym > over <05921 +<al > Israel <03478

+Yisra>el > : and let the house <01004 +bayith > of thy servant

<05650 +<ebed > David <01732 +David > be established <03559

+kuwn > before <06440 +paniym > thee .


is 2SA 009 001 . And David <01732 +David > said <00559 +>amar > ,

 Is there yet <05750 +<owd > any that {is} left <03498 +yathar >

of the house <01004 +bayith > of Saul <07586 +Sha>uwl > , that I

may shew <06213 +<asah > him kindness <02617 +checed > for

Jonathan s <03129 +Yownathan > sake <05668 +<abuwr > ?


Is 2SA 009 001 . And David <01732 +David > said <00559 +>amar > ,

 {Is} there yet <05750 +<owd > any that is left <03498 +yathar >

of the house <01004 +bayith > of Saul <07586 +Sha>uwl > , that I

may shew <06213 +<asah > him kindness <02617 +checed > for

Jonathan s <03129 +Yownathan > sake <05668 +<abuwr > ?


is 2SA 009 002 And [ there was ] of the house <01004 +bayith >

of Saul <07586 +Sha>uwl > a servant <05650 +<ebed > whose name

<08034 +shem > [ was ] Ziba <06717 +Tsiyba> > . And when they

had called <07121 +qara> > him unto David <01732 +David > , the

king <04428 +melek > said <00559 +>amar > unto him , [ Art ]

thou Ziba <06717 +Tsiyba> > ? And he said <00559 +>amar > , Thy

servant <05650 +<ebed > [ {is} he ] .


is 2SA 009 003 And the king <04428 +melek > said <00559 +>amar >

, [ Is ] there not yet <05750 +<owd > any <00376 +>iysh > of the

house <01004 +bayith > of Saul <07586 +Sha>uwl > , that I may

shew <06213 +<asah > the kindness <02617 +checed > of God <00430

+>elohiym > unto him ? And Ziba <06717 +Tsiyba> > said <00559

+>amar > unto the king <04428 +melek > , Jonathan <03083

+Y@hownathan > hath yet <05750 +<owd > a son <01121 +ben > , [

which {is} ] lame <05223 +nakeh > on [ his ] feet <07272 +regel

> .


Is 2SA 009 003 And the king <04428 +melek > said <00559 +>amar >

, [ {Is} ] there not yet <05750 +<owd > any <00376 +>iysh > of

the house <01004 +bayith > of Saul <07586 +Sha>uwl > , that I

may shew <06213 +<asah > the kindness <02617 +checed > of God

<00430 +>elohiym > unto him ? And Ziba <06717 +Tsiyba> > said

<00559 +>amar > unto the king <04428 +melek > , Jonathan <03083

+Y@hownathan > hath yet <05750 +<owd > a son <01121 +ben > , [

which is ] lame <05223 +nakeh > on [ his ] feet <07272 +regel > .


is 2SA 009 004 And the king <04428 +melek > said <00559 +>amar >

unto him , Where <00375 +>eyphoh > [ is ] he ? And Ziba <06717

+Tsiyba> > said <00559 +>amar > unto the king <04428 +melek > ,

Behold <02009 +hinneh > , he [ {is} ] in the house <01004

+bayith > of Machir <04353 +Makiyr > , the son <01121 +ben > of

Ammiel <05988 +<Ammiy>el > , in Lodebar <03810 +Lo> D@bar > .


is 2SA 009 004 And the king <04428 +melek > said <00559 +>amar >

unto him , Where <00375 +>eyphoh > [ {is} ] he ? And Ziba <06717

+Tsiyba> > said <00559 +>amar > unto the king <04428 +melek > ,

Behold <02009 +hinneh > , he [ is ] in the house <01004 +bayith

> of Machir <04353 +Makiyr > , the son <01121 +ben > of Ammiel

<05988 +<Ammiy>el > , in Lodebar <03810 +Lo> D@bar > .


is 2SA 009 008 And he bowed <07812 +shachah > himself , and said

<00559 +>amar > , What <04100 +mah > [ {is} ] thy servant <05650

+<ebed > , that thou shouldest look <06437 +panah > upon such a

dead <04191 +muwth > dog <03611 +keleb > as I [ am ] ?


Is 2SA 011 003 And David <01732 +David > sent <07971 +shalach >

and enquired <01875 +darash > after the woman <00802 +>ishshah >

. And [ one ] said <00559 +>amar > , [ {Is} ] not this <02063

+zo>th > Bathsheba <01339 +Bath - Sheba< > , the daughter <01323

+bath > of Eliam <00463 +>Eliy<am > , the wife <00802 +>ishshah

> of Uriah <00223 +>Uwriyah > the Hittite <02850 +Chittiy > ?


is 2SA 011 021 Who <04310 +miy > smote <05221 +nakah > Abimelech

<40> the son <01121 +ben > of Jerubbesheth <03380 +Y@rubbesheth

> ? did not a woman <00802 +>ishshah > cast <07993 +shalak > a

piece <06400 +pelach > of a millstone <07393 +rekeb > upon him

from the wall <02346 +chowmah > , that he died <04191 +muwth >

in Thebez <08405 +Tebets > ? why <04100 +mah > went <05066

+nagash > ye nigh <05066 +nagash > the wall <02346 +chowmah > ?

then say <00559 +>amar > thou , Thy servant <05650 +<ebed >

Uriah <00223 +>Uwriyah > the Hittite <02850 +Chittiy > {is} dead

<04191 +muwth > also <01571 +gam > .


is 2SA 011 024 And the shooters <03384 +yarah > shot <03384

+yarah > from off <05921 +<al > the wall <02346 +chowmah > upon

thy servants <05650 +<ebed > ; and [ some ] of the king s <04428

+melek > servants <05650 +<ebed > be dead <04191 +muwth > , and

thy servant <05650 +<ebed > Uriah <00223 +>Uwriyah > the Hittite

<02850 +Chittiy > {is} dead <04191 +muwth > also <01571 +gam > .


is 2SA 012 014 Howbeit <00657 +>ephec > , because <03588 +kiy >

by this <02088 +zeh > deed <01697 +dabar > thou hast given great

<05006 +na>ats > occasion to the enemies <00341 +>oyeb > of the

LORD <03068 +Y@hovah > to blaspheme <05006 +na>ats > , the child

<01121 +ben > also <01571 +gam > [ that {is} ] born <03209

+yillowd > unto thee shall surely die <04191 +muwth > .


is 2SA 012 018 And it came <01961 +hayah > to pass on the

seventh <07637 +sh@biy<iy > day <03117 +yowm > , that the child

<03206 +yeled > died <04191 +muwth > . And the servants <05650

+<ebed > of David <01732 +David > feared <03372 +yare> > to tell

<05046 +nagad > him that the child <03206 +yeled > was dead

<04191 +muwth > : for they said <00559 +>amar > , Behold <02009

+hinneh > , while the child <03206 +yeled > was yet alive <02416

+chay > , we spake <01696 +dabar > unto him , and he would not

hearken <08085 +shama< > unto our voice <06963 +qowl > : how

<00349 +>eyk > will he then vex himself , if we tell <00559

+>amar > him that the child <03206 +yeled > {is} dead <04191

+muwth > ?


is 2SA 012 019 But when David <01732 +David > saw <07200 +ra>ah

> that his servants <05650 +<ebed > whispered <03907 +lachash > ,

 David <01732 +David > perceived <00995 +biyn > that the child

<03206 +yeled > was dead <04191 +muwth > : therefore David

<01732 +David > said <00559 +>amar > unto his servants <05650

+<ebed > , Is the child <03206 +yeled > dead <04191 +muwth > ?

And they said <00559 +>amar > , He {is} dead <04191 +muwth > .


Is 2SA 012 019 But when David <01732 +David > saw <07200 +ra>ah

> that his servants <05650 +<ebed > whispered <03907 +lachash > ,

 David <01732 +David > perceived <00995 +biyn > that the child

<03206 +yeled > was dead <04191 +muwth > : therefore David

<01732 +David > said <00559 +>amar > unto his servants <05650

+<ebed > , {Is} the child <03206 +yeled > dead <04191 +muwth > ?

And they said <00559 +>amar > , He is dead <04191 +muwth > .


is 2SA 012 021 Then said <00559 +>amar > his servants <05650

+<ebed > unto him , What <04100 +mah > thing <01697 +dabar > [

{is} ] this <02088 +zeh > that thou hast done <06213 +<asah > ?

thou didst fast <06684 +tsuwm > and weep <01058 +bakah > for the

child <03206 +yeled > , [ while it was ] alive <02416 +chay > ;

but when <00834 +>aher > the child <03206 +yeled > was dead

<04191 +muwth > , thou didst rise <06965 +quwm > and eat <00398

+>akal > bread <03899 +lechem > .


is 2SA 012 023 But now <06258 +<attah > he {is} dead <04191

+muwth > , wherefore <04100 +mah > should I fast <06684 +tsuwm >

? can <03201 +yakol > I bring <07725 +shuwb > him back <07725

+shuwb > again <05750 +<owd > ? I shall go <01980 +halak > to

him , but he shall not return <07725 +shuwb > to me .


is 2SA 013 016 And she said <00559 +>amar > unto him , [ There

is ] no <00408 +>al > cause : this <02063 +zo>th > evil <07451

+ra< > in sending <07971 +shalach > me away [ {is} ] greater

<01419 +gadowl > than the other <00312 +>acher > that thou didst

<06213 +<asah > unto me . But he would <14> not hearken <08085

+shama< > unto her .


is 2SA 013 016 And she said <00559 +>amar > unto him , [ There

{is} ] no <00408 +>al > cause : this <02063 +zo>th > evil <07451

+ra< > in sending <07971 +shalach > me away [ is ] greater

<01419 +gadowl > than the other <00312 +>acher > that thou didst

<06213 +<asah > unto me . But he would <14> not hearken <08085

+shama< > unto her .


is 2SA 013 020 And Absalom <53> her brother <00251 +>ach > said

<00559 +>amar > unto her , Hath Amnon <00550 +>Amnown > thy

brother <00251 +>ach > been <01961 +hayah > with thee ? but hold

<02790 +charash > now <06258 +<attah > thy peace <02790 +charash

> , my sister <00269 +>achowth > : he [ {is} ] thy brother

<00251 +>ach > ; regard <03820 +leb > not this <02063 +zo>th >

thing <01697 +dabar > . So Tamar <08559 +Tamar > remained <03427

+yashab > desolate <08076 +shamem > in her brother <00251 +>ach

> Absalom s <53> house <01004 +bayith > .


is 2SA 013 023 And it came <01961 +hayah > to pass after two

full <03117 +yowm > years <08141 +shaneh > , that Absalom <53>

had sheepshearers <01494 +gazaz > in Baalhazor <01178 +Ba<al

Chatsowr > , which <00834 +>aher > [ {is} ] beside <05973 +<im >

Ephraim <00669 +>Ephrayim > : and Absalom <53> invited <07121

+qara> > all <03605 +kol > the king s <04428 +melek > sons

<01121 +ben > .


is 2SA 013 028 Now Absalom <53> had commanded <06680 +tsavah >

his servants <05288 +na<ar > , saying <00559 +>amar > , Mark

<07200 +ra>ah > ye now <04994 +na> > when Amnon s <00550

+>Amnown > heart <03820 +leb > {is} merry <02896 +towb > with

wine <03196 +yayin > , and when I say <00559 +>amar > unto you ,

Smite <05221 +nakah > Amnon <00550 +>Amnown > ; then kill <04191

+muwth > him , fear <03372 +yare> > not : have not I commanded

<06680 +tsavah > you ? be courageous <02388 +chazaq > , and be

valiant .


is 2SA 013 030 . And it came <01961 +hayah > to pass , while

they were in the way <01870 +derek > , that tidings <08052

+sh@muw<ah > came <00935 +bow> > to David <01732 +David > ,

saying <00559 +>amar > , Absalom <53> hath slain <05221 +nakah >

all <03605 +kol > the king s <04428 +melek > sons <01121 +ben > ,

 and there {is} not one <00259 +>echad > of them left <03498

+yathar > .


is 2SA 013 032 And Jonadab <03122 +Yawnadab > , the son <01121

+ben > of Shimeah <08093 +Shim<ah > David s <01732 +David >

brother <00251 +>ach > , answered <06030 +<anah > and said

<00559 +>amar > , Let not my lord <00113 +>adown > suppose

<00559 +>amar > [ that ] they have slain <04191 +muwth > all

<03605 +kol > the young <05288 +na<ar > men the king s <04428

+melek > sons <01121 +ben > ; for Amnon <00550 +>Amnown > only

<00905 +bad > {is} dead <04191 +muwth > : for by the appointment

<06310 +peh > of Absalom <53> this hath been <01961 +hayah >

determined <07760 +suwm > from the day <03117 +yowm > that he

forced <06031 +<anah > his sister <00269 +>achowth > Tamar

<08559 +Tamar > .


is 2SA 013 033 Now <06258 +<attah > therefore let not my lord

<00113 +>adown > the king <04428 +melek > take <07760 +suwm >

the thing <01697 +dabar > to his heart <03820 +leb > , to think

<00559 +>amar > that all <03605 +kol > the king s <04428 +melek

> sons <01121 +ben > are dead <04191 +muwth > : for Amnon <00550

+>Amnown > only <00905 +bad > {is} dead <04191 +muwth > .


is 2SA 013 035 And Jonadab <03122 +Yawnadab > said <00559 +>amar

> unto the king <04428 +melek > , Behold <02009 +hinneh > , the

king s <04428 +melek > sons <01121 +ben > come <00935 +bow> > :

as thy servant <05650 +<ebed > said <01697 +dabar > , so <03651

+ken > it {is} .


is 2SA 014 005 And the king <04428 +melek > said <00559 +>amar >

unto her , What <04100 +mah >aileth thee ? And she answered

<00559 +>amar > , I [ am ] indeed <61> a widow <00490 +>almanah

> woman <00802 +>ishshah > , and mine husband <00376 +>iysh >

{is} dead <04191 +muwth > .


is 2SA 014 007 And , behold <02009 +hinneh > , the whole <03605

+kol > family <04940 +mishpachah > is risen <06965 +quwm >

against <05921 +<al > thine handmaid <08198 +shiphchah > , and

they said <00559 +>amar > , Deliver <05414 +nathan > him that

smote <05221 +nakah > his brother <00251 +>ach > , that we may

kill <04191 +muwth > him , for the life <05315 +nephesh > of his

brother <00251 +>ach > whom <00834 +>aher > he slew <02026

+harag > ; and we will destroy <08045 +shamad > the heir <03423

+yarash > also <01571 +gam > : and so they shall quench <03518

+kabah > my coal <01513 +gechel > which <00834 +>aher > {is}

left <07604 +sha>ar > , and shall not leave <07604 +sha>ar > to

my husband <00376 +>iysh > [ neither <01115 +biltiy > ] name

<08034 +shem > nor remainder <07611 +sh@>eriyth > upon the earth

<00127 +>adamah > .


is 2SA 014 007 And , behold <02009 +hinneh > , the whole <03605

+kol > family <04940 +mishpachah > {is} risen <06965 +quwm >

against <05921 +<al > thine handmaid <08198 +shiphchah > , and

they said <00559 +>amar > , Deliver <05414 +nathan > him that

smote <05221 +nakah > his brother <00251 +>ach > , that we may

kill <04191 +muwth > him , for the life <05315 +nephesh > of his

brother <00251 +>ach > whom <00834 +>aher > he slew <02026

+harag > ; and we will destroy <08045 +shamad > the heir <03423

+yarash > also <01571 +gam > : and so they shall quench <03518

+kabah > my coal <01513 +gechel > which <00834 +>aher > is left

<07604 +sha>ar > , and shall not leave <07604 +sha>ar > to my

husband <00376 +>iysh > [ neither <01115 +biltiy > ] name <08034

+shem > nor remainder <07611 +sh@>eriyth > upon the earth <00127

+>adamah > .


is 2SA 014 013 And the woman <00802 +>ishshah > said <00559

+>amar > , Wherefore <04100 +mah > then hast thou thought <02803

+chashab > such <02063 +zo>th > a thing against <05921 +<al >

the people <05971 +<am > of God <00430 +>elohiym > ? for the

king <04428 +melek > doth speak <01696 +dabar > this <02088 +zeh

> thing <01697 +dabar > as one which {is} faulty <00818 +>ashem

> , in that the king <04428 +melek > doth not fetch <07725

+shuwb > home <07725 +shuwb > again <07725 +shuwb > his banished

<05080 +nadach > .


is 2SA 014 015 Now <06258 +<attah > therefore that I am come

<00935 +bow> > to speak <01696 +dabar > of this <02088 +zeh >

thing <01697 +dabar > unto my lord <00113 +>adown > the king

<04428 +melek > , [ it {is} ] because <03588 +kiy > the people

<05971 +<am > have made me afraid <03372 +yare> > : and thy

handmaid <08198 +shiphchah > said <00559 +>amar > , I will now

<04994 +na> > speak <01696 +dabar > unto the king <04428 +melek

> ; it may be that the king <04428 +melek > will perform <06213

+<asah > the request <01697 +dabar > of his handmaid <00519

+>amah > .


is 2SA 014 017 Then thine handmaid <08198 +shiphchah > said

<00559 +>amar > , The word <01697 +dabar > of my lord <00113

+>adown > the king <04428 +melek > shall now <04994 +na> > be

comfortable <04496 +m@nuwchah > : for as an angel <04397 +mal>ak

> of God <00430 +>elohiym > , so <03651 +ken > [ {is} ] my lord

<00113 +>adown > the king <04428 +melek > to discern <08085

+shama< > good <02896 +towb > and bad <07451 +ra< > : therefore

the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > will be

with thee .


Is 2SA 014 019 And the king <04428 +melek > said <00559 +>amar >

, [ {Is} not ] the hand <03027 +yad > of Joab <03097 +Yow>ab >

with thee in all <03605 +kol > this <02063 +zo>th > ? And the

woman <00802 +>ishshah > answered <06030 +<anah > and said

<00559 +>amar > , [ As ] thy soul <05315 +nephesh > liveth

<02416 +chay > , my lord <00113 +>adown > the king <04428 +melek

> , none <00376 +>iysh > can turn to the right <03231 +yaman >

hand or to the left <08041 +sama>l > from ought that my lord

<00113 +>adown > the king <04428 +melek > hath spoken <01696

+dabar > : for thy servant <05650 +<ebed > Joab <03097 +Yow>ab >

, he bade <06680 +tsavah > me , and he put <07760 +suwm > all

<03605 +kol > these <00428 +>el - leh > words <01697 +dabar > in

the mouth <06310 +peh > of thine handmaid <08198 +shiphchah > :


is 2SA 014 020 To fetch <05437 +cabab > about <05437 +cabab >

this form <06440 +paniym > of speech <01697 +dabar > hath thy

servant <05650 +<ebed > Joab <03097 +Yow>ab > done <06213 +<asah

> this <02088 +zeh > thing <01697 +dabar > : and my lord <00113

+>adown > [ {is} ] wise <02450 +chakam > , according to the

wisdom <02451 +chokmah > of an angel <04397 +mal>ak > of God

<00430 +>elohiym > , to know <03045 +yada< > all <03605 +kol > [

things ] that [ are ] in the earth <00776 +>erets > .


is 2SA 014 030 Therefore he said <00559 +>amar > unto his

servants <05650 +<ebed > , See <07200 +ra>ah > , Joab s <03097

+Yow>ab > field <02513 +chelqah > {is} near <00413 +>el > mine

<03027 +yad > , and he hath barley <08184 +s@<orah > there

<08033 +sham > ; go <03212 +yalak > and set it on fire <00784

+>esh > . And Absalom s <53> servants <05650 +<ebed > set the

field <02513 +chelqah > on fire <00784 +>esh > .


is 2SA 015 002 And Absalom <53> rose <07925 +shakam > up early

<07925 +shakam > , and stood beside the way <01870 +derek > of

the gate <08179 +sha<ar > : and it was [ so ] , that when any

<03605 +kol > man <00376 +>iysh > that had <01961 +hayah > a

controversy <07379 +riyb > came <00935 +bow> > to the king

<04428 +melek > for judgment <04941 +mishpat > , then Absalom

<53> called <07121 +qara> > unto him , and said <00559 +>amar > ,

 Of what <04310 +miy > city <05892 +<iyr > [ art ] thou ? And he

said <00559 +>amar > , Thy servant <05650 +<ebed > [ {is} ] of

one <00259 +>echad > of the tribes <07626 +shebet > of Israel

<03478 +Yisra>el > .


is 2SA 015 003 And Absalom <53> said <00559 +>amar > unto him ,

See <07200 +ra>ah > , thy matters <01697 +dabar > [ are ] good

<02896 +towb > and right <05228 +nakoach > ; but [ there {is} ]

no <00369 +>ayin > man [ deputed ] of the king <04428 +melek >

to hear <08085 +shama< > thee .


is 2SA 015 031 . And [ one ] told <05046 +nagad > David <01732

+David > , saying <00559 +>amar > , Ahithophel <00302

+>Achiythophel > [ {is} ] among the conspirators <07194 +qashar

> with Absalom <53> . And David <01732 +David > said <00559

+>amar > , O LORD <03068 +Y@hovah > , I pray <04994 +na> > thee ,

 turn the counsel <06098 +<etsah > of Ahithophel <00302

+>Achiythophel > into foolishness <05528 +cakal > .


is 2SA 016 003 And the king <04428 +melek > said <00559 +>amar >

, And where <00346 +>ayeh > [ {is} ] thy master s <00113 +>adown

> son <01121 +ben > ? And Ziba <06717 +Tsiyba> > said <00559

+>amar > unto the king <04428 +melek > , Behold <02009 +hinneh >

, he abideth <03427 +yashab > at Jerusalem <03389 +Y@ruwshalaim

> : for he said <00559 +>amar > , To day shall the house <01004

+bayith > of Israel <03478 +Yisra>el > restore <07725 +shuwb >

me the kingdom <04468 +mamlakuwth > of my father <1> .


Is 2SA 016 017 And Absalom <53> said <00559 +>amar > to Hushai

<02365 +Chuwshay > , [ {Is} ] this <02088 +zeh > thy kindness

<02617 +checed > to thy friend <07453 +rea< > ? why <04100 +mah

> wentest <01980 +halak > thou not with thy friend <07453 +rea<

> ?


is 2SA 017 002 And I will come <00935 +bow> > upon him while he

[ {is} ] weary <03023 +yagea< > and weak <07504 +rapheh > handed

<03027 +yad > , and will make him afraid <02729 +charad > : and

all <03605 +kol > the people <05971 +<am > that [ are ] with him

shall flee <05127 +nuwc > ; and I will smite <05221 +nakah > the

king <04428 +melek > only <00905 +bad > :


is 2SA 017 003 And I will bring <07725 +shuwb > back <07725

+shuwb > all <03605 +kol > the people <05971 +<am > unto thee :

the man <00376 +>iysh > whom <00834 +>aher > thou seekest <01245

+baqash > [ {is} ] as if all <03605 +kol > returned <07725

+shuwb > : [ so ] all <03605 +kol > the people <05971 +<am >

shall be in peace <07965 +shalowm > .


is 2SA 017 007 And Hushai <02365 +Chuwshay > said <00559 +>amar

> unto Absalom <53> , The counsel <06098 +<etsah > that

Ahithophel <00302 +>Achiythophel > hath given <03289 +ya<ats > [

{is} ] not good <02896 +towb > at this <02063 +zo>th > time

<06471 +pa<am > .


is 2SA 017 008 For , said <00559 +>amar > Hushai <02365

+Chuwshay > , thou knowest <03045 +yada<> thy father <1> and his

men <00582 +>enowsh > , that they [ be ] mighty <01368 +gibbowr

> men , and they [ be ] chafed <04751 +mar > in their minds

<05315 +nephesh > , as a bear <01677 +dob > robbed <07909

+shakkuwl > of her whelps in the field <07704 +sadeh > : and thy

father <1> [ {is} ] a man <00376 +>iysh > of war <04421

+milchamah > , and will not lodge <03885 +luwn > with the people

<05971 +<am > .


is 2SA 017 009 Behold <02009 +hinneh > , he is hid <2244> now

<06258 +<attah > in some <00259 +>echad > pit <06354 +pachath > ,

 or <00176 +>ow > in some <00259 +>echad > [ other ] place

<04725 +maqowm > : and it will come <01961 +hayah > to pass ,

when some <00259 +>echad > of them be overthrown <05307 +naphal

> at the first <08462 +t@chillah > , that whosoever heareth

<08085 +shama< > it will say <00559 +>amar > , There {is} a

slaughter <04046 +maggephah > among the people <05971 +<am >

that follow <00310 +>achar > Absalom <53> .


is 2SA 017 009 Behold <02009 +hinneh > , he {is} hid <2244> now

<06258 +<attah > in some <00259 +>echad > pit <06354 +pachath > ,

 or <00176 +>ow > in some <00259 +>echad > [ other ] place

<04725 +maqowm > : and it will come <01961 +hayah > to pass ,

when some <00259 +>echad > of them be overthrown <05307 +naphal

> at the first <08462 +t@chillah > , that whosoever heareth

<08085 +shama< > it will say <00559 +>amar > , There is a

slaughter <04046 +maggephah > among the people <05971 +<am >

that follow <00310 +>achar > Absalom <53> .


is 2SA 017 010 And he also <01571 +gam > [ that is ] valiant ,

whose <00834 +>aher > heart <03820 +leb > [ is ] as the heart

<03820 +leb > of a lion <00738 +>ariy > , shall utterly melt

<04549 +macac > : for all <03605 +kol > Israel <03478 +Yisra>el

> knoweth <03045 +yada< > that thy father <1> [ {is} ] a mighty

<01368 +gibbowr > man , and [ they ] which <00834 +>aher > [ be

] with him [ are ] valiant <02428 +chayil > men <01121 +ben > .


is 2SA 017 010 And he also <01571 +gam > [ that is ] valiant ,

whose <00834 +>aher > heart <03820 +leb > [ {is} ] as the heart

<03820 +leb > of a lion <00738 +>ariy > , shall utterly melt

<04549 +macac > : for all <03605 +kol > Israel <03478 +Yisra>el

> knoweth <03045 +yada< > that thy father <1> [ is ] a mighty

<01368 +gibbowr > man , and [ they ] which <00834 +>aher > [ be

] with him [ are ] valiant <02428 +chayil > men <01121 +ben > .


is 2SA 017 010 And he also <01571 +gam > [ that {is} ] valiant ,

whose <00834 +>aher > heart <03820 +leb > [ is ] as the heart

<03820 +leb > of a lion <00738 +>ariy > , shall utterly melt

<04549 +macac > : for all <03605 +kol > Israel <03478 +Yisra>el

> knoweth <03045 +yada< > that thy father <1> [ is ] a mighty

<01368 +gibbowr > man , and [ they ] which <00834 +>aher > [ be

] with him [ are ] valiant <02428 +chayil > men <01121 +ben > .


is 2SA 017 011 Therefore I counsel <03289 +ya<ats > that all

<03605 +kol > Israel <03478 +Yisra>el > be generally gathered

<00622 +>acaph > unto thee , from Dan <01835 +Dan > even to

Beersheba <00884 +B@>er Sheba< > , as the sand <02344 +chowl >

that [ {is} ] by the sea <03220 +yam > for multitude <07230 +rob

> ; and that thou go <01980 +halak > to battle <07128 +q@rab >

in thine own person <06440 +paniym > .


is 2SA 017 014 And Absalom <53> and all <03605 +kol > the men

<00376 +>iysh > of Israel <03478 +Yisra>el > said <00559 +>amar

> , The counsel <06098 +<etsah > of Hushai <02365 +Chuwshay >

the Archite <00757 +>Arkiy > [ {is} ] better <02896 +towb > than

the counsel <06098 +<etsah > of Ahithophel <00302 +>Achiythophel

> . For the LORD <03068 +Y@hovah > had appointed <06680 +tsavah

> to defeat <06565 +parar > the good <02896 +towb > counsel

<06098 +<etsah > of Ahithophel <00302 +>Achiythophel > , to the

intent <05668 +<abuwr > that the LORD <03068 +Y@hovah > might

bring <00935 +bow> > evil <07451 +ra< > upon Absalom <53> .


is 2SA 017 020 And when Absalom s <53> servants <05650 +<ebed >

came <00935 +bow> > to the woman <00802 +>ishshah > to the house

<01004 +bayith > , they said <00559 +>amar > , Where <00346

+>ayeh > [ {is} ] Ahimaaz <00290 +>Achiyma<ats > and Jonathan

<03083 +Y@hownathan > ? And the woman <00802 +>ishshah > said

<00559 +>amar > unto them , They be gone <05674 +<abar > over

<05674 +<abar > the brook <04323 +miykal > of water <04325

+mayim > . And when they had sought <01245 +baqash > and could

not find <04672 +matsa> > [ them ] , they returned <07725 +shuwb

> to Jerusalem <03389 +Y@ruwshalaim > .


is 2SA 017 029 And honey <01706 +d@bash > , and butter <02529

+chem>ah > , and sheep <06629 +tso>n > , and cheese <08194

+shaphah > of kine <01241 +baqar > , for David <01732 +David > ,

and for the people <05971 +<am > that [ were ] with him , to eat

<00398 +>akal > : for they said <00559 +>amar > , The people

<05971 +<am > [ {is} ] hungry <07456 +ra<eb > , and weary <05889

+<ayeph > , and thirsty <06771 +tsame> > , in the wilderness

<04057 +midbar > .


is 2SA 018 003 But the people <05971 +<am > answered <00559

+>amar > , Thou shalt not go <03318 +yatsa> > forth <03318

+yatsa> > : for if <00518 +>im > we flee <05127 +nuwc > away ,

they will not care for us ; neither <00518 +>im > if <00518 +>im

> half <02677 +chetsiy > of us die <04191 +muwth > , will they

care for us : but now <06258 +<attah > [ thou art ] worth <03644

+k@mow > ten <06235 +<eser > thousand <00505 +>eleph > of us :

therefore now <06258 +<attah > [ it {is} ] better <02896 +towb >

that thou succour <05826 +<azar > us out of the city <05892

+<iyr > .


is 2SA 018 013 Otherwise <00176 +>ow > I should have wrought

<06213 +<asah > falsehood <08267 +sheqer > against mine own life

<05315 +nephesh > : for there {is} no <03808 +lo> > matter

<01697 +dabar > hid <03582 +kachad > from the king <04428 +melek

> , and thou thyself <00859 +>attah > wouldest have set <03320

+yatsab > thyself against <05048 +neged > [ me ] .


is 2SA 018 018 Now Absalom <53> in his lifetime <02416 +chay >

had taken <03947 +laqach > and reared <05324 +natsab > up for

himself a pillar <04678 +matstsebeth > , which <00834 +>aher > [

is ] in the king s <04428 +melek > dale <06010 +<emeq > : for he

said <00559 +>amar > , I have no <00369 +>ayin > son <01121 +ben

> to keep my name <08034 +shem > in remembrance <02142 +zakar > :

 and he called <07121 +qara> > the pillar <04678 +matstsebeth >

after <05921 +<al > his own name <08034 +shem > : and it {is}

called <07121 +qara> > unto this <02088 +zeh > day <03117 +yowm

> , Absalom s <53> place <03027 +yad > .


is 2SA 018 018 Now Absalom <53> in his lifetime <02416 +chay >

had taken <03947 +laqach > and reared <05324 +natsab > up for

himself a pillar <04678 +matstsebeth > , which <00834 +>aher > [

{is} ] in the king s <04428 +melek > dale <06010 +<emeq > : for

he said <00559 +>amar > , I have no <00369 +>ayin > son <01121

+ben > to keep my name <08034 +shem > in remembrance <02142

+zakar > : and he called <07121 +qara> > the pillar <04678

+matstsebeth > after <05921 +<al > his own name <08034 +shem > :

and it is called <07121 +qara> > unto this <02088 +zeh > day

<03117 +yowm > , Absalom s <53> place <03027 +yad > .


is 2SA 018 020 And Joab <03097 +Yow>ab > said <00559 +>amar >

unto him , Thou shalt not bear <01319 +basar > tidings <01309

+b@sowrah > this <02088 +zeh > day <03117 +yowm > , but thou

shalt bear <01319 +basar > tidings <01319 +basar > another

<00312 +>acher > day <03117 +yowm > : but this <02088 +zeh > day

<03117 +yowm > thou shalt bear <01319 +basar > no <03808 +lo> >

tidings <01319 +basar > , because the king s <04428 +melek > son

<01121 +ben > {is} dead <04191 +muwth > .


is 2SA 018 025 And the watchman <06822 +tsaphah > cried <07121

+qara> > , and told <05046 +nagad > the king <04428 +melek > .

And the king <04428 +melek > said <00559 +>amar > , If <00518

+>im > he [ be ] alone <00905 +bad > , [ there {is} ] tidings

<01309 +b@sowrah > in his mouth <06310 +peh > . And he came

<03212 +yalak > apace , and drew near <07126 +qarab > .


is 2SA 018 027 And the watchman <06822 +tsaphah > said <00559

+>amar > , Me thinketh <07200 +ra>ah > the running <04794

+m@ruwtsah > of the foremost <07223 +ri>shown > is like the

running <04794 +m@ruwtsah > of Ahimaaz <00290 +>Achiyma<ats >

the son <01121 +ben > of Zadok <06659 +Tsadowq > . And the king

<04428 +melek > said <00559 +>amar > , He [ {is} ] a good <02896

+towb > man <00376 +>iysh > , and cometh <00935 +bow> > with

good <02896 +towb > tidings <01309 +b@sowrah > .


is 2SA 018 027 And the watchman <06822 +tsaphah > said <00559

+>amar > , Me thinketh <07200 +ra>ah > the running <04794

+m@ruwtsah > of the foremost <07223 +ri>shown > {is} like the

running <04794 +m@ruwtsah > of Ahimaaz <00290 +>Achiyma<ats >

the son <01121 +ben > of Zadok <06659 +Tsadowq > . And the king

<04428 +melek > said <00559 +>amar > , He [ is ] a good <02896

+towb > man <00376 +>iysh > , and cometh <00935 +bow> > with

good <02896 +towb > tidings <01309 +b@sowrah > .


is 2SA 018 028 And Ahimaaz <00290 +>Achiyma<ats > called <07121

+qara> > , and said <00559 +>amar > unto the king <04428 +melek

> , All {is} well <07965 +shalowm > . And he fell <07812

+shachah > down <07821 +sh@chiytah > to the earth <00776 +>erets

> upon his face <00639 +>aph > before the king <04428 +melek > ,

and said <00559 +>amar > , Blessed <01288 +barak > [ be ] the

LORD <03068 +Y@hovah > thy God <00430 +>elohiym > , which <00834

+>aher > hath delivered <05462 +cagar > up the men <00582

+>enowsh > that lifted <05375 +nasa> > up their hand <03027 +yad

> against my lord <00113 +>adown > the king <04428 +melek > .


Is 2SA 018 029 And the king <04428 +melek > said <00559 +>amar >

, {Is} the young <05288 +na<ar > man Absalom <53> safe <07965

+shalowm > ? And Ahimaaz <00290 +>Achiyma<ats > answered <00559

+>amar > , When Joab <03097 +Yow>ab > sent <07971 +shalach > the

king s <04428 +melek > servant <05650 +<ebed > , and [ me ] thy

servant <05650 +<ebed > , I saw <07200 +ra>ah > a great <01419

+gadowl > tumult <01995 +hamown > , but I knew <03045 +yada< >

not what <04100 +mah > [ it was ] .


is 2SA 018 032 And the king <04428 +melek > said <00559 +>amar >

unto Cushi <03569 +Kuwshiy > , Is the young <05288 +na<ar > man

Absalom <53> safe <07965 +shalowm > ? And Cushi <03569 +Kuwshiy

> answered <00559 +>amar > , The enemies <00341 +>oyeb > of my

lord <00113 +>adown > the king <04428 +melek > , and all <03605

+kol > that rise <06965 +quwm > against <05921 +<al > thee to do

[ thee ] hurt <07451 +ra< > , be as [ that ] young <05288 +na<ar

> man [ {is} ] .


Is 2SA 018 032 And the king <04428 +melek > said <00559 +>amar >

unto Cushi <03569 +Kuwshiy > , {Is} the young <05288 +na<ar >

man Absalom <53> safe <07965 +shalowm > ? And Cushi <03569

+Kuwshiy > answered <00559 +>amar > , The enemies <00341 +>oyeb

> of my lord <00113 +>adown > the king <04428 +melek > , and all

<03605 +kol > that rise <06965 +quwm > against <05921 +<al >

thee to do [ thee ] hurt <07451 +ra< > , be as [ that ] young

<05288 +na<ar > man [ is ] .


is 2SA 019 009 . And all <03605 +kol > the people <05971 +<am >

were at strife <01777 +diyn > throughout all <03605 +kol > the

tribes <07626 +shebet > of Israel <03478 +Yisra>el > , saying

<00559 +>amar > , The king <04428 +melek > saved <05337 +natsal

> us out of the hand <03709 +kaph > of our enemies <00341 +>oyeb

> , and he delivered <04422 +malat > us out of the hand <03709

+kaph > of the Philistines <06430 +P@lishtiy > ; and now <06258

+<attah > he {is} fled <01272 +barach > out of the land <00776

+>erets > for Absalom <53> .


is 2SA 019 010 And Absalom <53> , whom <00834 +>aher > we

anointed <04886 +mashach > over <05921 +<al > us , {is} dead

<04191 +muwth > in battle <04421 +milchamah > . Now <06258

+<attah > therefore why <04100 +mah > speak <02790 +charash > ye

not a word of bringing <07725 +shuwb > the king <04428 +melek >

back <07725 +shuwb > ?


is 2SA 019 011 And king <04428 +melek > David <01732 +David >

sent <07971 +shalach > to Zadok <06659 +Tsadowq > and to

Abiathar <54> the priests <03548 +kohen > , saying <00559 +>amar

> , Speak <01696 +dabar > unto the elders <02205 +zaqen > of

Judah <03063 +Y@huwdah > , saying <00559 +>amar > , Why <04100

+mah > are ye the last <00314 +>acharown > to bring <07725

+shuwb > the king <04428 +melek > back <07725 +shuwb > to his

house <01004 +bayith > ? seeing the speech <01697 +dabar > of

all <03605 +kol > Israel <03478 +Yisra>el > {is} come <00935

+bow> > to the king <04428 +melek > , [ even ] to his house

<01004 +bayith > .


is 2SA 019 026 And he answered <00559 +>amar > , My lord <00113

+>adown > , O king <04428 +melek > , my servant <05650 +<ebed >

deceived <07411 +ramah > me : for thy servant <05650 +<ebed >

said <00559 +>amar > , I will saddle <02280 +chabash > me an ass

<02543 +chamowr > , that I may ride <07392 +rakab > thereon

<05921 +<al > , and go <03212 +yalak > to the king <04428 +melek

> ; because <03588 +kiy > thy servant <05650 +<ebed > [ {is} ]

lame <06455 +picceach > .


is 2SA 019 027 And he hath slandered <07270 +ragal > thy servant

<05650 +<ebed > unto my lord <00113 +>adown > the king <04428

+melek > ; but my lord <00113 +>adown > the king <04428 +melek >

[ is ] as an angel <04397 +mal>ak > of God <00430 +>elohiym > :

do <06213 +<asah > therefore [ what {is} ] good <02896 +towb >

in thine eyes <05869 +<ayin > .


is 2SA 019 027 And he hath slandered <07270 +ragal > thy servant

<05650 +<ebed > unto my lord <00113 +>adown > the king <04428

+melek > ; but my lord <00113 +>adown > the king <04428 +melek >

[ {is} ] as an angel <04397 +mal>ak > of God <00430 +>elohiym > :

 do <06213 +<asah > therefore [ what is ] good <02896 +towb > in

thine eyes <05869 +<ayin > .


is 2SA 019 030 And Mephibosheth <04648 +M@phiybosheth > said

<00559 +>amar > unto the king <04428 +melek > , Yea <00637 +>aph

> , let him take <03947 +laqach > all <03605 +kol > , forasmuch

as my lord <00113 +>adown > the king <04428 +melek > {is} come

<00935 +bow> > again <07725 +shuwb > in peace <07965 +shalowm >

unto his own house <01004 +bayith > .


is 2SA 019 042 And all <03605 +kol > the men <00376 +>iysh > of

Judah <03063 +Y@huwdah > answered <06030 +<anah > the men <00376

+>iysh > of Israel <03478 +Yisra>el > , Because <03588 +kiy >

the king <04428 +melek > [ {is} ] near <07138 +qarowb > of kin

to us : wherefore <04100 +mah > then be ye angry <02734 +charah

> for this <02088 +zeh > matter <01697 +dabar > ? have we eaten

<00398 +>akal > at all of the king s <04428 +melek > [ cost ] ?

or hath he given <05375 +nasa> > us any gift <05379 +nisse>th > ?


is 2SA 020 008 When they [ were ] at <05973 +<im > the great

<01419 +gadowl > stone <68> which <00834 +>aher > [ {is} ] in

Gibeon <01391 +Gib<own > , Amasa <06021 +<Amasa> > went <00935

+bow> > before <06440 +paniym > them . And Joab s <03097 +Yow>ab

> garment <04055 +mad > that he had put <05414 +nathan > on was

girded <02296 +chagar > unto him , and upon it a girdle <02290

+chagowr > [ with ] a sword <02719 +chereb > fastened <06775

+tsamad > upon his loins <04975 +mothen > in the sheath <08593

+ta<ar > thereof ; and as he went <03318 +yatsa> > forth <03318

+yatsa> > it fell <05307 +naphal > out .


is 2SA 020 011 And one <00376 +>iysh > of Joab s <03097 +Yow>ab

> men <00376 +>iysh > stood <05975 +<amad > by him , and said

<00559 +>amar > , He that favoureth <02654 +chaphets > Joab

<03097 +Yow>ab > , and he that [ {is} ] for David <01732 +David

> , [ let him go ] after <00310 +>achar > Joab <03097 +Yow>ab > .


is 2SA 020 021 The matter <01697 +dabar > [ {is} ] not so <03651

+ken > : but a man <00376 +>iysh > of mount <02022 +har >

Ephraim <00669 +>Ephrayim > , Sheba <07652 +sheba< > the son

<01121 +ben > of Bichri <01075 +Bikriy > by name <08034 +shem > ,

 hath lifted <05375 +nasa> > up his hand <03027 +yad > against

the king <04428 +melek > , [ even ] against David <01732 +David

> : deliver <05414 +nathan > him only , and I will depart <03212

+yalak > from the city <05892 +<iyr > . And the woman <00802

+>ishshah > said <00559 +>amar > unto Joab <03097 +Yow>ab > ,

Behold <02009 +hinneh > , his head <07218 +ro>sh > shall be

thrown <07993 +shalak > to thee over <01157 +b@<ad > the wall

<02346 +chowmah > .


is 2SA 021 001 . Then there was a famine <07458 +ra<ab > in the

days <03117 +yowm > of David <01732 +David > three <07969

+shalowsh > years <08141 +shaneh > , year <08141 +shaneh > after

<00310 +>achar > year <08141 +shaneh > ; and David <01732 +David

> enquired <01245 +baqash > of the LORD <03068 +Y@hovah > . And

the LORD <03068 +Y@hovah > answered <00559 +>amar > , [ It {is}

] for Saul <07586 +Sha>uwl > , and for [ his ] bloody <01818

+dam > house <01004 +bayith > , because he slew <04191 +muwth >

the Gibeonites <01393 +Gib<oniy > .


is 2SA 022 002 . And he said <00559 +>amar > , The LORD <03068

+Y@hovah > [ {is} ] my rock <05553 +cela< > , and my fortress

<04686 +matsuwd > , and my deliverer <06403 +palat > ;


is 2SA 022 003 The God <00430 +>elohiym > of my rock <06697

+tsuwr > ; in him will I trust <02620 +chacah > : [ he {is} ] my

shield <04043 +magen > , and the horn <07161 +qeren > of my

salvation <03468 +yesha< > , my high <04869 +misgab > tower

<04869 +misgab > , and my refuge <04498 +manowc > , my saviour

<03467 +yasha< > ; thou savest <03467 +yasha< > me from violence

<02555 +chamac > .


is 2SA 022 004 I will call <07121 +qara> > on the LORD <03068

+Y@hovah > , [ who {is} ] worthy to be praised <01984 +halal > :

so shall I be saved <03467 +yasha< > from mine enemies <00341

+>oyeb > .


is 2SA 022 031 [ As for ] God <00410 +>el > , his way <01870

+derek > [ is ] perfect <08549 +tamiym > ; the word <00565

+>imrah > of the LORD <03068 +Y@hovah > [ is ] tried <06884

+tsaraph > : he [ {is} ] a buckler <04043 +magen > to all <03605

+kol > them that trust <02620 +chacah > in him .


is 2SA 022 031 [ As for ] God <00410 +>el > , his way <01870

+derek > [ is ] perfect <08549 +tamiym > ; the word <00565

+>imrah > of the LORD <03068 +Y@hovah > [ {is} ] tried <06884

+tsaraph > : he [ is ] a buckler <04043 +magen > to all <03605

+kol > them that trust <02620 +chacah > in him .


is 2SA 022 031 [ As for ] God <00410 +>el > , his way <01870

+derek > [ {is} ] perfect <08549 +tamiym > ; the word <00565

+>imrah > of the LORD <03068 +Y@hovah > [ is ] tried <06884

+tsaraph > : he [ is ] a buckler <04043 +magen > to all <03605

+kol > them that trust <02620 +chacah > in him .


is 2SA 022 032 For who <04310 +miy > [ is ] God <00410 +>el > ,

save <01107 +bil<adey > the LORD <03068 +Y@hovah > ? and who [

{is} ] a rock <06697 +tsuwr > , save <01107 +bil<adey > our God

<00430 +>elohiym > ?


is 2SA 022 032 For who <04310 +miy > [ {is} ] God <00410 +>el > ,

 save <01107 +bil<adey > the LORD <03068 +Y@hovah > ? and who [

is ] a rock <06697 +tsuwr > , save <01107 +bil<adey > our God

<00430 +>elohiym > ?


is 2SA 022 033 God <00410 +>el > [ {is} ] my strength <04581

+ma<owz > [ and ] power <02428 +chayil > : and he maketh my way

<01870 +derek > perfect <08549 +tamiym > .


is 2SA 022 035 He teacheth <03925 +lamad > my hands <03027 +yad

> to war <04421 +milchamah > ; so that a bow <07198 +qesheth >

of steel <05154 +n@chuwshah > {is} broken <05181 +nachath > by

mine arms <02220 +z@rowa< > .


is 2SA 022 048 It [ {is} ] God <00410 +>el > that avengeth me ,

and that bringeth <03381 +yarad > down <08213 +shaphel > the

people <05971 +<am > under <08478 +tachath > me ,


is 2SA 022 051 [ He {is} ] the tower <01431 +gadal > of

salvation <03444 +y@shuw<ah > for his king <04428 +melek > : and

sheweth <06213 +<asah > mercy <02617 +checed > to his anointed

<04899 +mashiyach > , unto David <01732 +David > , and to his

seed <02233 +zera< > for evermore <05769 +<owlam > .


is 2SA 023 005 Although <03588 +kiy > my house <01004 +bayith >

[ be ] not so <03651 +ken > with God <00410 +>el > ; yet <03588

+kiy > he hath made <07760 +suwm > with me an everlasting <05769

+<owlam > covenant <01285 +b@riyth > , ordered <06186 +<arak >

in all <03605 +kol > [ things ] , and sure <08104 +shamar > :

for [ this {is} ] all <03605 +kol > my salvation <03468 +yesha<

> , and all <03605 +kol > [ my ] desire <02656 +chephets > ,

although <03588 +kiy > he make [ it ] not to grow <06779

+tsamach > .


is 2SA 023 015 And David <01732 +David > longed <00183 +>avah > ,

 and said <00559 +>amar > , Oh that one would give me drink

<08248 +shaqah > of the water <04325 +mayim > of the well <00953

+bowr > of Bethlehem <01035 +Beyth Lechem > , which <00834

+>aher > [ {is} ] by the gate <08179 +sha<ar > !


is 2SA 023 017 And he said <00559 +>amar > , Be it far <02486

+chaliylah > from me , O LORD <03068 +Y@hovah > , that I should

do <06213 +<asah > this <02063 +zo>th > : [ {is} not this ] the

blood <01818 +dam > of the men <00582 +>enowsh > that went

<01980 +halak > in jeopardy of their lives <05315 +nephesh > ?

therefore he would <14> not drink <08354 +shathah > it . These

<00428 +>el - leh > things did <06213 +<asah > these <00428 +>el

- leh > three <07969 +shalowsh > mighty <01368 +gibbowr > men .


is 2SA 024 016 And when the angel <04397 +mal>ak > stretched

<07971 +shalach > out his hand<03027 +yad > upon Jerusalem

<03389 +Y@ruwshalaim > to destroy <07843 +shachath > it , the

LORD <03068 +Y@hovah > repented <05162 +nacham > him of the evil

<07451 +ra< > , and said <00559 +>amar > to the angel <04397

+mal>ak > that destroyed <07843 +shachath > the people <05971

+<am > , It {is} enough <07227 +rab > : stay <07503 +raphah >

now <06258 +<attah > thine hand <03027 +yad > . And the angel

<04397 +mal>ak > of the LORD <03068 +Y@hovah > was by the

threshingplace <01637 +goren > of Araunah <00728 +>Aravnah > the

Jebusite <02983 +Yebuwciy > .


is 2SA 024 021 And Araunah <00728 +>Aravnah > said <00559 +>amar

> , Wherefore <04069 +madduwa< > {is} my lord <00113 +>adown >

the king <04428 +melek > come <00935 +bow> > to his servant

<05650 +<ebed > ? And David <01732 +David > said <00559 +>amar >

, To buy <07069 +qanah > the threshingfloor <01637 +goren > of

thee , to build <01129 +banah > an altar <04196 +mizbeach > unto

the LORD <03068 +Y@hovah > , that the plague <04046 +maggephah >

may be stayed <06113 +<atsar > from the people <05971 +<am > .


is 1KI 001 009 And Adonijah <00138 +>Adoniyah > slew <02076

+zabach > sheep <06629 +tso>n > andoxen <01241 +baqar > and fat

<04806 +m@riy> > cattle <04806 +m@riy> > by the stone <68> of

Zoheleth , which <00834 +>aher > [ {is} ] by Enrogel <05883

+<Eyn Rogel > , and called <07121 +qara> > all <03605 +kol > his

brethren <00251 +>ach > the king s <04428 +melek > sons <01121

+ben > , and all <03605 +kol > the men <00582 +>enowsh > of

Judah <03063 +Y@huwdah > the king s <04428 +melek > servants

<05650 +<ebed > :


is 1KI 001 025 For he {is} gone <03381 +yarad > down <03381

+yarad > this day <03117 +yowm > , and hath slain <02076 +zabach

> oxen <07794 +showr > and fat <04806 +m@riy> > cattle <04806

+m@riy> > and sheep <06629 +tso>n > in abundance <07230 +rob > ,

and hath called <07121 +qara> > all <03605 +kol > the king s

<04428 +melek > sons <01121 +ben > , and the captains <08269

+sar > of the host <06635 +tsaba> > , and Abiathar <54> the

priest <03548 +kohen > ; and , behold <02009 +hinneh > , they

eat <00398 +>akal > and drink <08354 +shathah > before <06440

+paniym > him , and say <00559 +>amar > , God save <02421

+chayah > king <04428 +melek > Adonijah .


Is 1KI 001 027 {Is} this <02088 +zeh > thing <01697 +dabar >

done by my lord <00113 +>adown > the king <04428 +melek > , and

thou hast not shewed <03045 +yada< > [ it ] unto thy servant

<05650 +<ebed > , who <04310 +miy > should sit <03427 +yashab >

on the throne <03678 +kicce> > of my lord <00113 +>adown > the

king <04428 +melek > after <00310 +>achar > him ?


is 1KI 001 041 . And Adonijah <00138 +>Adoniyah > and all <03605

+kol > the guests <07121 +qara> > that [ were ] with him heard

<08085 +shama< > [ it ] as they had made an end <03615 +kalah >

of eating <00398 +>akal > . And when Joab <03097 +Yow>ab > heard

<08085 +shama< > the sound <06963 +qowl > of the trumpet <07782

+showphar > , he said <00559 +>amar > , Wherefore <04069

+madduwa< > [ {is} this ] noise <06963 +qowl > of the city

<07151 +qiryah > being in an uproar <01993 +hamah > ?


is 1KI 001 045 And Zadok <06659 +Tsadowq > the priest <03548

+kohen > and Nathan <05416 +Nathan > the prophet <05030 +nabiy>

> have anointed <04886 +mashach > him king <04428 +melek > in

Gihon <01521 +Giychown > : and they are come <05927 +<alah > up

from thence <08033 +sham > rejoicing <08056 +sameach > , so that

the city <07151 +qiryah > rang <01949 +huwm > again . This

<01931 +huw> > [ {is} ] the noise <06963 +qowl > that ye have

heard <08085 +shama< > .


is 1KI 002 003 And keep <08104 +shamar > the charge <04931

+mishmereth > of the LORD <03068 +Y@hovah > thy God <00430

+>elohiym > , to walk <03212 +yalak > in his ways <01870 +derek

> , to keep <08104 +shamar > his statutes <02708 +chuqqah > ,

and his commandments <04687 +mitsvah > , and his judgments

<04941 +mishpat > , and his testimonies <5715> , as it {is}

written <03789 +kathab > in the law <08451 +towrah > of Moses

<04872 +Mosheh > , that thou mayest prosper <07919 +sakal > in

all <03605 +kol > that thou doest <06213 +<asah > , and

whithersoever thou turnest <06437 +panah > thyself :


is 1KI 002 015 And he said <00559 +>amar > , Thou knowest <03045

+yada< > that the kingdom <04410 +m@luwkah > was mine , and [

that ] all <03605 +kol > Israel <03478 +Yisra>el > set <07760

+suwm > their faces <06440 +paniym > on <05921 +<al > me , that

I should reign <04427 +malak > : howbeit the kingdom <04410

+m@luwkah > is turned <05437 +cabab > about <05437 +cabab > ,

and {is} become <01961 +hayah > my brother s <00251 +>ach > :

for it was his from the LORD <03068 +Y@hovah > .


is 1KI 002 015 And he said <00559 +>amar > , Thou knowest <03045

+yada< > that the kingdom <04410 +m@luwkah > was mine , and [

that ] all <03605 +kol > Israel <03478 +Yisra>el > set <07760

+suwm > their faces <06440 +paniym > on <05921 +<al > me , that

I should reign <04427 +malak > : howbeit the kingdom <04410

+m@luwkah > {is} turned <05437 +cabab > about <05437 +cabab > ,

and is become <01961 +hayah > my brother s <00251 +>ach > : for

it was his from the LORD <03068 +Y@hovah > .


is 1KI 002 022 And king <04428 +melek > Solomon <08010 +Sh@lomoh

> answered <06030 +<anah > and said <00559 +>amar > unto his

mother <00517 +>em > , And why <04100 +mah > dost thou ask

<07592 +sha>al > Abishag <49> the Shunammite <07767

+Shuwnammiyth > for Adonijah <00138 +>Adoniyah > ? ask <07592

+sha>al > for him the kingdom <04410 +m@luwkah > also ; for he [

{is} ] mine elder <01419 +gadowl > brother <00251 +>ach > ; even

for him , and for Abiathar <54> the priest <03548 +kohen > , and

for Joab <03097 +Yow>ab > the son <01121 +ben > of Zeruiah

<06870 +Ts@ruwyah > .


is 1KI 002 029 And it was told <05046 +nagad > king <04428

+melek > Solomon <08010 +Sh@lomoh > that Joab <03097 +Yow>ab >

was fled <05127 +nuwc > unto the tabernacle <00168 +>ohel > of

the LORD <03068 +Y@hovah > ; and , behold <02009 +hinneh > , [

he {is} ] by the altar <04196 +mizbeach > . Then Solomon <08010

+Sh@lomoh > sent <07971 +shalach > Benaiah <01141 +B@nayah > the

son <01121 +ben > of Jehoiada <03111 +Yowyada< > , saying <00559

+>amar > , Go <03212 +yalak > , fall <06293 +paga< > upon him .


is 1KI 002 038 And Shimei <08096 +Shim<iy > said <00559 +>amar >

unto the king <04428 +melek > , The saying <01697 +dabar > [

{is} ] good <02896 +towb > : as my lord <00113 +>adown > the

king <04428 +melek > hath said <01696 +dabar > , so <03651 +ken

> will thy servant <05650 +<ebed > do <06213 +<asah > . And

Shimei <08096 +Shim<iy > dwelt <03427 +yashab > in Jerusalem

<03389 +Y@ruwshalaim > many <07227 +rab > days <03117 +yowm > .


is 1KI 002 042 And the king <04428 +melek > sent <07971 +shalach

> and called <07121 +qara> > for Shimei <08096 +Shim<iy > , and

said <00559 +>amar > unto him , Did I not make thee to swear

<07650 +shaba< > by the LORD <03068 +Y@hovah > , and protested

<05749 +<uwd > unto thee , saying <00559 +>amar > , Know <03045

+yada< > for a certain <03045 +yada< > , on the day <03117 +yowm

> thou goest <03318 +yatsa> > out , and walkest <01980 +halak >

abroad any whither <00575 +>an > , that thou shalt surely die

<04191 +muwth > ? and thou saidst <00559 +>amar > unto me , The

word <01697 +dabar > [ that ] I have heard <08085 +shama< > [

{is} ] good <02896 +towb > .


is 1KI 002 044 The king <04428 +melek > said <00559 +>amar >

moreover to Shimei <08096 +Shim<iy > , Thou knowest <03045

+yada< > all <03605 +kol > the wickedness <07451 +ra< > which

<00834 +>aher > thine heart <03824 +lebab > {is} privy <03045

+yada< > to , that thou didst <06213 +<asah > to David <01732

+David > my father <1> : therefore the LORD <03068 +Y@hovah >

shall return <07725 +shuwb > thy wickedness <07451 +ra< > upon

thine own head <07218 +ro>sh > ;


is 1KI 003 006 And Solomon <08010 +Sh@lomoh > said <00559 +>amar

> , Thou hast shewed <06213 +<asah > unto thy servant <05650

+<ebed > David <01732 +David > my father <1> great <01419

+gadowl > mercy <02617 +checed > , according as he walked <01980

+halak > before <06440 +paniym > thee in truth <00571 +>emeth > ,

 and in righteousness <06666 +ts@daqah > , and in uprightness

<03483 +yishrah > of heart <03824 +lebab > with thee ; and thou

hast kept <08104 +shamar > for him this <02088 +zeh > great

<01419 +gadowl > kindness <02617 +checed > , that thou hast

given <05414 +nathan > him a son <01121 +ben > to sit <03427

+yashab > on <05921 +<al > his throne <03678 +kicce> > , as [ it

{is} ] this <02088 +zeh > day <03117 +yowm > .


is 1KI 003 008 And thy servant <05650 +<ebed > [ {is} ] in the

midst <08432 +tavek > of thy people <05971 +<am > which <00834

+>aher > thou hast chosen <00977 +bachar > , a great <07227 +rab

> people <05971 +<am > , that cannot <03808 +lo> > be numbered

<04487 +manah > nor counted <05608 +caphar > for multitude

<07230 +rob > .


is 1KI 003 009 Give <05414 +nathan > therefore thy servant

<05650 +<ebed > an understanding <08085 +shama< > heart <03820

+leb > to judge <08199 +shaphat > thy people <05971 +<am > ,

that I may discern <00995 +biyn > between <00996 +beyn > good

<02896 +towb > and bad <07451 +ra< > : for who <04310 +miy >

{is} able <03201 +yakol > to judge <08199 +shaphat > this <02088

+zeh > thy so great <03515 +kabed > a people <05971 +<am > ?


is 1KI 003 022 And the other <00312 +>acher > woman <00802

+>ishshah > said <00559 +>amar > , Nay <03808 +lo> > ; but the

living <02416 +chay > [ is ] my son <01121 +ben > , and the dead

<04191 +muwth > [ is ] thy son <01121 +ben > . And this <02063

+zo>th > said <00559 +>amar > , No <03808 +lo> > ; but the dead

<04191 +muwth > [ is ] thy son <01121 +ben > , and the living

<02416 +chay > [ {is} ] my son <01121 +ben > . Thus they spake

<01696 +dabar > before <06440 +paniym > the king <04428 +melek >

.


is 1KI 003 022 And the other <00312 +>acher > woman <00802

+>ishshah > said <00559 +>amar > , Nay <03808 +lo> > ; but the

living <02416 +chay > [ is ] my son <01121 +ben > , and the dead

<04191 +muwth > [ is ] thy son <01121 +ben > . And this <02063

+zo>th > said <00559 +>amar > , No <03808 +lo> > ; but the dead

<04191 +muwth > [ {is} ] thy son <01121 +ben > , and the living

<02416 +chay > [ is ] my son <01121 +ben > . Thus they spake

<01696 +dabar > before <06440 +paniym > the king <04428 +melek >

.


is 1KI 003 022 And the other <00312 +>acher > woman <00802

+>ishshah > said <00559 +>amar > , Nay <03808 +lo> > ; but the

living <02416 +chay > [ is ] my son <01121 +ben > , and the dead

<04191 +muwth > [ {is} ] thy son <01121 +ben > . And this <02063

+zo>th > said <00559 +>amar > , No <03808 +lo> > ; but the dead

<04191 +muwth > [ is ] thy son <01121 +ben > , and the living

<02416 +chay > [ is ] my son <01121 +ben > . Thus they spake

<01696 +dabar > before <06440 +paniym > the king <04428 +melek >

.


is 1KI 003 022 And the other <00312 +>acher > woman <00802

+>ishshah > said <00559 +>amar > , Nay <03808 +lo> > ; but the

living <02416 +chay > [ {is} ] my son <01121 +ben > , and the

dead <04191 +muwth > [ is ] thy son <01121 +ben > . And this

<02063 +zo>th > said <00559 +>amar > , No <03808 +lo> > ; but

the dead <04191 +muwth > [ is ] thy son <01121 +ben > , and the

living <02416 +chay > [ is ] my son <01121 +ben > . Thus they

spake <01696 +dabar > before <06440 +paniym > the king <04428

+melek > .


is 1KI 003 023 Then said <00559 +>amar > the king <04428 +melek

> , The one <02063 +zo>th > saith <00559 +>amar > , This <02063

+zo>th > [ is ] my son <01121 +ben > that liveth <02416 +chay > ,

 and thy son <01121 +ben > [ is ] the dead <04191 +muwth > : and

the other <02063 +zo>th > saith <00559 +>amar > , Nay <03808

+lo> > ; but thy son <01121 +ben > [ is ] the dead <04191 +muwth

> , and my son <01121 +ben > [ {is} ] the living <02416 +chay > .


is 1KI 003 023 Then said <00559 +>amar > the king <04428 +melek

> , The one <02063 +zo>th > saith <00559 +>amar > , This <02063

+zo>th > [ is ] my son <01121 +ben > that liveth <02416 +chay > ,

 and thy son <01121 +ben > [ is ] the dead <04191 +muwth > : and

the other <02063 +zo>th > saith <00559 +>amar > , Nay <03808

+lo> > ; but thy son <01121 +ben > [ {is} ] the dead <04191

+muwth > , and my son <01121 +ben > [ is ] the living <02416

+chay > .


is 1KI 003 023 Then said <00559 +>amar > the king <04428 +melek

> , The one <02063 +zo>th > saith <00559 +>amar > , This <02063

+zo>th > [ is ] my son <01121 +ben > that liveth <02416 +chay > ,

 and thy son <01121 +ben > [ {is} ] the dead <04191 +muwth > :

and the other <02063 +zo>th > saith <00559 +>amar > , Nay <03808

+lo> > ; but thy son <01121 +ben > [ is ] the dead <04191 +muwth

> , and my son <01121 +ben > [ is ] the living <02416 +chay > .


is 1KI 003 023 Then said <00559 +>amar > the king <04428 +melek

> , The one <02063 +zo>th > saith <00559 +>amar > , This <02063

+zo>th > [ {is} ] my son <01121 +ben > that liveth <02416 +chay

> , and thy son <01121 +ben > [ is ] the dead <04191 +muwth > :

and the other <02063 +zo>th > saith <00559 +>amar > , Nay <03808

+lo> > ; but thy son <01121 +ben > [ is ] the dead <04191 +muwth

> , and my son <01121 +ben > [ is ] the living <02416 +chay > .


is 1KI 003 027 Then the king <04428 +melek > answered <06030

+<anah > and said <00559 +>amar > , Give <05414 +nathan > her

the living <02416 +chay > child <03205 +yalad > , and in no

<03808 +lo> > wise slay <04191 +muwth > it : she [ {is} ] the

mother <00517 +>em > thereof .


is 1KI 004 012 Baana <01195 +Ba<ana> > the son <01121 +ben > of

Ahilud <00286 +>Achiyluwd > ; [ to him pertained ] Taanach

<08590 +Ta<anak > and Megiddo <04023 +M@giddown > , and all

<03605 +kol > Bethshean <01052 +Beyth Sh@>an > , which [ is ] by

Zartanah beneath <08478 +tachath > Jezreel <03157 +Yizr@<e>l > ,

from Bethshean <01052 +Beyth Sh@>an > to Abelmeholah <65> , [

even ] unto [ the place that {is} ] beyond <05676 +<eber >

Jokneam <03362 +Yoqn@<am > :


is 1KI 004 012 Baana <01195 +Ba<ana> > the son <01121 +ben > of

Ahilud <00286 +>Achiyluwd > ; [ to him pertained ] Taanach

<08590 +Ta<anak > and Megiddo <04023 +M@giddown > , and all

<03605 +kol > Bethshean <01052 +Beyth Sh@>an > , which [ {is} ]

by Zartanah beneath <08478 +tachath > Jezreel <03157 +Yizr@<e>l

> , from Bethshean <01052 +Beyth Sh@>an > to Abelmeholah <65> ,

[ even ] unto [ the place that is ] beyond <05676 +<eber >

Jokneam <03362 +Yoqn@<am > :


is 1KI 004 013 The son <01127 +Ben - Geber > of Geber <01398

+Geber > , in Ramothgilead <07433 +Ramowth > ; to him [

pertained ] the towns <02333 +chavvah > of Jair <02971 +Ya>iyr >

the son <01121 +ben > of Manasseh <04519 +M@nashsheh > , which

<00834 +>aher > [ are ] in Gilead <01568 +Gil<ad > ; to him [

also pertained ] the region <02256 +chebel > of Argob <00709

+>Argob > , which <00834 +>aher > [ {is} ] in Bashan <01316

+Bashan > , threescore <08346 +shishshiym > great <01419 +gadowl

> cities <05892 +<iyr > with walls <02346 +chowmah > and brasen

<05178 +n@chosheth > bars <01280 +b@riyach > :


is 1KI 004 020 . Judah <03063 +Y@huwdah > and Israel <03478

+Yisra>el > [ were ] many <07227 +rab > , as the sand <02344

+chowl > which <00834 +>aher > [ {is} ] by the sea <03220 +yam >

in multitude <07230 +rob > , eating <00398 +>akal > and drinking

<08354 +shathah > , and making merry <08056 +sameach > .


is 1KI 004 029 . And God <00430 +>elohiym > gave <05414 +nathan

> Solomon <08010 +Sh@lomoh > wisdom <02451 +chokmah > and

understanding <08394 +tabuwn > exceeding <03966 +m@<od > much

<07235 +rabah > , and largeness <07341 +rochab > of heart <03820

+leb > , even as the sand <02344 +chowl > that [ {is} ] on

<05921 +<al > the sea <03220 +yam > shore <08193 +saphah > .


is 1KI 004 033 And he spake <01696 +dabar > of trees <06086

+<ets > , from the cedar <00730 +>erez > tree <06086 +<ets >

that [ {is} ] in Lebanon <03844 +L@banown > even unto the hyssop

<00231 +>ezowb > that springeth <03318 +yatsa> > out of the wall

<07023 +qiyr > : he spake <01696 +dabar > also of beasts <00929

+b@hemah > , and of fowl <05775 +<owph > , and of creeping

<07431 +remes > things , and of fishes <01709 +dag > .


is 1KI 005 004 But now <06258 +<attah > the LORD <03068 +Y@hovah

> my God <00430 +>elohiym > hath given me rest <05117 +nuwach >

on every <05437 +cabab > side <05439 +cabiyb > , [ so that there

{is} ] neither <00369 +>ayin > adversary <07854 +satan > nor

<00369 +>ayin > evil <07451 +ra< > occurrent <06294 +pega< > .


is 1KI 005 006 Now <06258 +<attah > therefore command <06680

+tsavah > thou that they hew <03772 +karath > me cedar <00730

+>erez > trees out of Lebanon <03844 +L@banown > ; and my

servants <05650 +<ebed > shall be with thy servants <05650

+<ebed > : and unto thee will I give <05414 +nathan > hire

<07939 +sakar > for thy servants <05650 +<ebed > according to

all <03605 +kol > that thou shalt appoint <00559 +>amar > : for

thou knowest <03045 +yada< > that [ there {is} ] not among us

any <00376 +>iysh > that can skill <03045 +yada< > to hew <03772

+karath > timber <06086 +<ets > like unto the Sidonians <06722

+Tsiydoniy > .


is 1KI 006 001 . And it came <01961 +hayah > to pass in the four

<00702 +>arba< > hundred <03967 +me>ah > and eightieth <08084

+sh@moniym > year <08141 +shaneh > after the children <01121

+ben > of Israel <03478 +Yisra>el > were come <03318 +yatsa> >

out of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > ,

in the fourth <07243 +r@biy<iy > year <08141 +shaneh > of

Solomon s <08010 +Sh@lomoh > reign <04427 +malak > over <05921

+<al > Israel <03478 +Yisra>el > , in the month <02320 +chodesh

> Zif <02099 +Ziv > , which <01931 +huw> > [ {is} ] the second

<08145 +sheniy > month <02320 +chodesh > , that he began to

build <01129 +banah > the house <01004 +bayith > of the LORD

<03068 +Y@hovah > .


is 1KI 006 017 And the house <01004 +bayith > , that [ {is} ] ,

the temple <01964 +heykal > before <03942 +liphnay > it , was

forty <00705 +>arba<iym > cubits <00520 +>ammah > [ long ] .


is 1KI 006 038 And in the eleventh year <08141 +shaneh > , in

the month <03391 +yerach > Bul <00945 +Buwl > , which <01931

+huw> > [ {is} ] the eighth <08066 +sh@miyniy > month <02320

+chodesh > , was the house <01004 +bayith > finished <03615

+kalah > throughout all <03605 +kol > the parts <01697 +dabar >

thereof , and according <05921 +<al > to all <03605 +kol > the

fashion <04941 +mishpat > of it . So was he seven <07651 +sheba<

> years <08141 +shaneh > in building <01129 +banah > it .


is 1KI 008 001 . Then <00227 +>az > Solomon <08010 +Sh@lomoh >

assembled <06950 +qahal > the elders <02205 +zaqen > of Israel

<03478 +Yisra>el > , and all <03605 +kol > the heads <07218

+ro>sh > of the tribes <04294 +matteh > , the chief <05387

+nasiy> > of the fathers <1> of the children <01121 +ben > of

Israel <03478 +Yisra>el > , unto king <04428 +melek > Solomon

<08010 +Sh@lomoh > in Jerusalem <03389 +Y@ruwshalaim > , that

they might bring <05927 +<alah > up the ark <00727 +>arown > of

the covenant <01285 +b@riyth > of the LORD <03068 +Y@hovah > out

of the city <05892 +<iyr > of David <01732 +David > , which

<01958 +hiy > [ {is} ] Zion <06726 +Tsiyown > .


is 1KI 008 002 And all <03605 +kol > the men <00376 +>iysh > of

Israel <03478 +Yisra>el > assembled <06950 +qahal > themselves

unto king <04428 +melek > Solomon <08010 +Sh@lomoh > at the

feast <02282 +chag > in the month <03391 +yerach > Ethanim

<00388 +>Eythaniym > , which <01931 +huw> > [ {is} ] the seventh

<07637 +sh@biy<iy > month <02320 +chodesh > .


is 1KI 008 021 And I have set <07760 +suwm > there <08033 +sham

> a place <04725 +maqowm > for the ark <00727 +>arown > ,

wherein [ {is} ] the covenant <01285 +b@riyth > of the LORD

<03068 +Y@hovah > , which <00834 +>aher > he made <03772 +karath

> with our fathers <1> , when he brought <03318 +yatsa> > them

out of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > .


is 1KI 008 023 And he said <00559 +>amar > , LORD <03068

+Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > ,

[ there {is} ] no <00369 +>ayin > God <00430 +>elohiym > like

<03644 +k@mow > thee , in heaven <08064 +shamayim > above <04605

+ma<al > , or on <05921 +<al > earth <00776 +>erets > beneath

<08478 +tachath > , who keepest <08104 +shamar > covenant <01285

+b@riyth > and mercy <02617 +checed > with thy servants <05650

+<ebed > that walk <01980 +halak > before <06440 +paniym > thee

with all <03605 +kol > their heart <03824 +lebab > :


is 1KI 008 024 Who <00834 +>aher > hast kept <08104 +shamar >

with thy servant <05650 +<ebed > David <01732 +David > my father

<1> that thou promisedst <01696 +dabar > him : thou spakest

<01696 +dabar > also with thy mouth <06310 +peh > , and hast

fulfilled <04390 +male> > [ it ] with thine hand <03027 +yad > ,

as [ it {is} ] this <02088 +zeh > day <03117 +yowm > .


is 1KI 008 035 When heaven <08064 +shamayim > is shut <06113

+<atsar > up , and there {is} no <03808 +lo> > rain <04306

+matar > , because <03588 +kiy > they have sinned <02398 +chata>

> against thee ; if they pray <06419 +palal > toward <00413 +>el

> this <02088 +zeh > place <04725 +maqowm > , and confess <03034

+yadah > thy name <08034 +shem > , and turn <07725 +shuwb > from

their sin <02403 +chatta>ah > , when <03588 +kiy > thou

afflictest <06031 +<anah > them :


is 1KI 008 035 When heaven <08064 +shamayim > {is} shut <06113

+<atsar > up , and there is no <03808 +lo> > rain <04306 +matar

> , because <03588 +kiy > they have sinned <02398 +chata> >

against thee ; if they pray <06419 +palal > toward <00413 +>el >

this <02088 +zeh > place <04725 +maqowm > , and confess <03034

+yadah > thy name <08034 +shem > , and turn <07725 +shuwb > from

their sin <02403 +chatta>ah > , when <03588 +kiy > thou

afflictest <06031 +<anah > them :


is 1KI 008 041 Moreover <01571 +gam > concerning <00413 +>el > a

stranger <05237 +nokriy > , that [ {is} ] not of thy people

<05971 +<am > Israel <03478 +Yisra>el > , but cometh <00935

+bow> > out of a far <07350 +rachowq > country <00776 +>erets >

for thy name s <08034 +shem > sake <04616 +ma<an > ;


is 1KI 008 043 Hear <08085 +shama< > thou in heaven <08064

+shamayim > thy dwelling <03427 +yashab > place <04349 +makown >

, and do <06213 +<asah > according to all <03605 +kol > that the

stranger <05237 +nokriy > calleth <07121 +qara> > to thee for :

that all <03605 +kol > people <05971 +<am > of the earth <00776

+>erets > may know <03045 +yada< > thy name <08034 +shem > , to

fear <03372 +yare> > thee , as [ do ] thy people <05971 +<am >

Israel <03478 +Yisra>el > ; and that they may know <03045 +yada<

> that this <02088 +zeh > house <01004 +bayith > , which <00834

+>aher > I have builded <01129 +banah > , {is} called <07121

+qara> > by thy name <08034 +shem > .


is 1KI 008 046 If <03588 +kiy > they sin <02398 +chata> >

against thee , ( for [ there {is} ] no <00369 +>ayin > man

<00120 +>adam > that sinneth <02398 +chata> > not , ) and thou

be angry <00599 +>anaph > with them , and deliver <05414 +nathan

> them to the enemy <00341 +>oyeb > , so that they carry <07617

+shabah > them away <07617 +shabah > captives <07617 +shabah >

unto the land <00776 +>erets > of the enemy <00341 +>oyeb > ,

far <07350 +rachowq > or <00176 +>ow > near <07138 +qarowb > ;


is 1KI 008 060 That all <03605 +kol > the people <05971 +<am >

of the earth <00776 +>erets > may know <03045 +yada< > that the

LORD <03068 +Y@hovah > [ is ] God <00430 +>elohiym > , [ and

that there {is} ] none <00369 +>ayin > else <05750 +<owd > .


is 1KI 008 060 That all <03605 +kol > the people <05971 +<am >

of the earth <00776 +>erets > may know <03045 +yada< > that the

LORD <03068 +Y@hovah > [ {is} ] God <00430 +>elohiym > , [ and

that there is ] none <00369 +>ayin > else <05750 +<owd > .


is 1KI 009 008 And at this <02088 +zeh > house <01004 +bayith > ,

 [ which ] {is} high <05945 +>elyown > , every <03605 +kol > one

that passeth <05674 +<abar > by it shall be astonished <08074

+shamem > , and shall hiss <08319 +sharaq > ; and they shall say

<00559 +>amar > , Why hath the LORD <03068 +Y@hovah > done

<06213 +<asah > thus <03602 +kakah > unto this land <00776

+>erets > , and to this house <01004 +bayith > ?


is 1KI 009 015 . And this <02088 +zeh > [ {is} ] the reason

<01697 +dabar > of the levy <04522 +mac > which <00834 +>aher >

king <04428 +melek > Solomon <08010 +Sh@lomoh > raised <05927

+<alah > ; for to build <01129 +banah > the house <01004 +bayith

> of the LORD <03068 +Y@hovah > , and his own house <01004

+bayith > , and Millo <04407 +millow> > , and the wall <02346

+chowmah > of Jerusalem <03389 +Y@ruwshalaim > , and Hazor

<02674 +Chatsowr > , and Megiddo <04023 +M@giddown > , and Gezer

<01507 +Gezer > .


is 1KI 009 026 And king <04428 +melek > Solomon <08010 +Sh@lomoh

> made <06213 +<asah > a navy <00590 +>oniy > of ships in

Eziongeber <06100 +<Etsyown <Etsyon Geber > , which <00834

+>aher > [ {is} ] beside <00854 +>eth > Eloth <00359 +>Eylowth >

, on <05921 +<al > the shore <08193 +saphah > of the Red <05488

+cuwph > sea <03220 +yam > , in the land <00776 +>erets > of

Edom <00123 +>Edom > .


is 1KI 011 007 Then did Solomon <08010 +Sh@lomoh > build <01129

+banah > an high <01116 +bamah > place for Chemosh <03645

+K@mowsh > , the abomination <08251 +shiqquwts > of Moab <04124

+Mow>ab > , in the hill <02022 +har > that [ {is} ] before

Jerusalem <03389 +Y@ruwshalaim > , and for Molech <04432 +Molek

> , the abomination <08251 +shiqquwts > of the children <01121

+ben > of Ammon <05983 +<Ammown > .


is 1KI 011 011 Wherefore <04100 +mah > the LORD <03068 +Y@hovah

> said <00559 +>amar > unto Solomon <08010 +Sh@lomoh > ,

Forasmuch as this <02063 +zo>th > {is} done of thee , and thou

hast not kept <08104 +shamar > my covenant <01285 +b@riyth > and

my statutes <02708 +chuqqah > , which <00834 +>aher > I have

commanded <06680 +tsavah > thee , I will surely rend <07167

+qara< > the kingdom <04467 +mamlakah > from thee , and will

give <05414 +nathan > it to thy servant <05650 +<ebed > .


is 1KI 011 033 Because that they have forsaken <05800 +<azab >

me , and have worshipped <07812 +shachah > Ashtoreth <06252

+<Ashtarowth > the goddess <00430 +>elohiym > of the Zidonians

<06722 +Tsiydoniy > , Chemosh <03645 +K@mowsh > the god <00430

+>elohiym > of the Moabites <04124 +Mow>ab > , and Milcom <04445

+Malkam > the god <00430 +>elohiym > of the children <01121 +ben

> of Ammon <05983 +<Ammown > , and have not walked <01980 +halak

> in my ways <01870 +derek > , to do <06213 +<asah > [ that

which {is} ] right <03477 +yashar > in mine eyes <05869 +<ayin >

, and [ to keep ] my statutes <02708 +chuqqah > and my judgments

<04941 +mishpat > , as [ did ] David <01732 +David > his father

<1> .


is 1KI 011 038 And it shall be , if <00518 +>im > thou wilt

hearken <08085 +shama< > unto all <03605 +kol > that I command

<06680 +tsavah > thee , and wilt walk <01980 +halak > in my ways

<01870 +derek > , and do <06213 +<asah > [ that {is} ] right

<03477 +yashar > in my sight <05869 +<ayin > , to keep <08104

+shamar > my statutes <02708 +chuqqah > and my commandments

<04687 +mitsvah > , as David <01732 +David > my servant <05650

+<ebed > did <06213 +<asah > ; that I will be with thee , and

build <01129 +banah > thee a sure <00539 +>aman > house <01004

+bayith > , as I built <01129 +banah > for David <01732 +David >

, and will give <05414 +nathan > Israel <03478 +Yisra>el > unto

thee .


is 1KI 012 024 Thus <03541 +koh > saith <00559 +>amar > the LORD

<03068 +Y@hovah > , Ye shall not go <05927 +<alah > up , nor

<03808 +lo> > fight <03898 +lacham > against <05973 +<im > your

brethren <00251 +>ach > the children <01121 +ben > of Israel

<03478 +Yisra>el > : return <07725 +shuwb > every man <00376

+>iysh > to his house <01004 +bayith > ; for this <02088 +zeh >

thing <01697 +dabar > {is} from me . They hearkened <08085

+shama< > therefore to the word <01697 +dabar > of the LORD

<03068 +Y@hovah > , and returned <07725 +shuwb > to depart

<03212 +yalak > , according to the word <01697 +dabar > of the

LORD <03068 +Y@hovah > .


is 1KI 012 028 Whereupon the king <04428 +melek > took counsel

<03289 +ya<ats > , and made <06213 +<asah > two <08147 +sh@nayim

> calves <05695 +<egel > [ of ] gold <02091 +zahab > , and said

<00559 +>amar > unto them , It {is} too much <07227 +rab > for

you to go <05927 +<alah > up to Jerusalem <03389 +Y@ruwshalaim >

: behold <02009 +hinneh > thy gods <00430 +>elohiym > , O Israel

<03478 +Yisra>el > , which <00834 +>aher > brought <05927 +<alah

> thee up out of the land <00776 +>erets > of Egypt <04714

+Mitsrayim > .


is 1KI 012 032 And Jeroboam <03379 +Yarob<am > ordained <06213

+<asah > a feast <02282 +chag > in the eighth <08066 +sh@miyniy

> month <02320 +chodesh > , on the fifteenth <06240 +<asar > day

<03117 +yowm > of the month <02320 +chodesh > , like unto the

feast <02282 +chag > that [ {is} ] in Judah <03063 +Y@huwdah > ,

and he offered <05927 +<alah > upon the altar <04196 +mizbeach >

. So <03651 +ken > did <06213 +<asah > he in Bethel <01008

+Beyth - >El > , sacrificing <02076 +zabach > unto the calves

<05695 +<egel > that he had made <06213 +<asah > : and he placed

<05975 +<amad > in Bethel <01008 +Beyth - >El > the priests

<03548 +kohen > of the high <01116 +bamah > places which <00834

+>aher > he had made <06213 +<asah > .


is 1KI 013 003 And he gave <05414 +nathan > a sign <04159

+mowpheth > the same <01931 +huw> > day <03117 +yowm > , saying

<00559 +>amar > , This <02088 +zeh > [ {is} ] the sign <04159

+mowpheth > which <00834 +>aher > the LORD <03068 +Y@hovah >

hath spoken <01696 +dabar > ; Behold <02009 +hinneh > , the

altar <04196 +mizbeach > shall be rent <07167 +qara< > , and the

ashes <01880 +deshen > that [ are ] upon it shall be poured

<08210 +shaphak > out .


is 1KI 013 026 And when the prophet <05030 +nabiy> > that

brought <07725 +shuwb > him back <07725 +shuwb > from the way

<01870 +derek > heard <08085 +shama< > [ thereof ] , he said

<00559 +>amar > , It [ {is} ] the man <00376 +>iysh > of God

<00430 +>elohiym > , who <00834 +>aher > was disobedient <04784

+marah > unto the word <06310 +peh > of the LORD <03068 +Y@hovah

> : therefore the LORD <03068 +Y@hovah > hath delivered <05414

+nathan > him unto the lion <00738 +>ariy > , which hath torn

<07665 +shabar > him , and slain <04191 +muwth > him , according

to the word <01697 +dabar > of the LORD <03068 +Y@hovah > ,

which <00834 +>aher > he spake <01696 +dabar > unto him .


is 1KI 013 031 And it came <01961 +hayah > to pass , after

<00310 +>achar > he had buried <06912 +qabar > him , that he

spake <00559 +>amar > to his sons <01121 +ben > , saying <00559

+>amar > , When I am dead <04191 +muwth > , then bury <06912

+qabar > me in the sepulchre <06913 +qeber > wherein <00834

+>aher > the man <00376 +>iysh > of God <00430 +>elohiym > [

{is} ] buried <06912 +qabar > ; lay <03241 +Yaniym > my bones

<06106 +<etsem > beside <00681 +>etsel > his bones <06106

+<etsem > :


is 1KI 014 002 And Jeroboam <03379 +Yarob<am > said <00559

+>amar > to his wife <00802 +>ishshah > , Arise <06965 +quwm > ,

I pray <04994 +na> > thee , and disguise <08138 +shanah >

thyself , that thou be not known <03045 +yada< > to be the wife

<00802 +>ishshah > of Jeroboam <03379 +Yarob<am > ; and get

<01980 +halak > thee to Shiloh <07887 +Shiyloh > : behold <02009

+hinneh > , there <08033 +sham > [ {is} ] Ahijah <00281

+>Achiyah > the prophet <05030 +nabiy> > , which <01931 +huw> >

told <01696 +dabar > me that [ I should be ] king <04428 +melek

> over <05921 +<al > this <02088 +zeh > people <05971 +<am > .


is 1KI 014 005 And the LORD <03068 +Y@hovah > said <00559 +>amar

> unto Ahijah <00281 +>Achiyah > , Behold <02009 +hinneh > , the

wife <00802 +>ishshah > of Jeroboam <03379 +Yarob<am > cometh

<00935 +bow> > to ask <01875 +darash > a thing <01697 +dabar >

of thee for her son <01121 +ben > ; for he [ {is} ] sick <02470

+chalah > : thus <02090 +zoh > and thus <02088 +zeh > shalt thou

say <01696 +dabar > unto her : for it shall be , when she cometh

<00935 +bow> > in , that she shall feign <05234 +nakar > herself

[ to be ] another <05234 +nakar > [ woman ] .


is 1KI 014 010 Therefore , behold <02005 +hen > , I will bring

<00935 +bow> > evil <07451 +ra< > upon the house <01004 +bayith

> of Jeroboam <03379 +Yarob<am > , and will cut <03772 +karath >

off from Jeroboam <03379 +Yarob<am > him that pisseth <08366

+shathan > against the wall <07023 +qiyr > , [ and ] him that

{is} shut <06113 +<atsar > up and left <05800 +<azab > in Israel

<03478 +Yisra>el > , and will take <01197 +ba<ar > away the

remnant <00310 +>achar > of the house <01004 +bayith > of

Jeroboam <03379 +Yarob<am > , as a man taketh <01197 +ba<ar >

away dung <01557 +galal > , till <05704 +<ad > it be all <08552

+tamam > gone .


is 1KI 014 013 And all <03605 +kol > Israel <03478 +Yisra>el >

shall mourn <05594 +caphad >for him , and bury <06912 +qabar >

him : for he only <00905 +bad > of Jeroboam <03379 +Yarob<am >

shall come <00935 +bow> > to the grave <06913 +qeber > , because

<03282 +ya<an > in him there {is} found <04672 +matsa> > [ some

] good <02896 +towb > thing <01697 +dabar > toward <00413 +>el >

the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel

<03478 +Yisra>el > in the house <01004 +bayith > of Jeroboam

<03379 +Yarob<am > .


is 1KI 014 015 For the LORD <03068 +Y@hovah > shall smite <05221

+nakah > Israel <03478 +Yisra>el > , as a reed <07070 +qaneh >

{is} shaken <05110 +nuwd > in the water <04325 +mayim > , and he

shall root <05428 +nathash > up Israel <03478 +Yisra>el > out of

this <02063 +zo>th > good <02896 +towb > land <00127 +>adamah > ,

 which <00834 +>aher > he gave <05414 +nathan > to their fathers

<1> , and shall scatter <02219 +zarah > them beyond <05676

+<eber > the river <05104 +nahar > , because <00834 +>aher >

they have made <06213 +<asah > their groves <00842 +>asherah > ,

provoking the LORD <03068 +Y@hovah > to anger <03707 +ka<ac > .


is 1KI 015 019 [ There {is} ] a league <01285 +b@riyth > between

<00996 +beyn > me and thee , [ and ] between <00996 +beyn > my

father <1> and thy father <1> : behold <02009 +hinneh > , I have

sent <07971 +shalach > unto thee a present <07810 +shachad > of

silver <03701 +keceph > and gold <02091 +zahab > ; come <03212

+yalak > and break <06565 +parar > thy league <01285 +b@riyth >

with Baasha <01201 +Ba<sha> > king <04428 +melek > of Israel

<03478 +Yisra>el > , that he may depart <05927 +<alah > from me .


is 1KI 017 003 Get <03212 +yalak > thee hence <02088 +zeh > ,

and turn <06437 +panah > thee eastward <06924 +qedem > , and

hide <05641 +cathar > thyself by the brook <05158 +nachal >

Cherith <03747 +K@riyth > , that [ {is} ] before Jordan <03383

+Yarden > .


is 1KI 017 005 So he went <03212 +yalak > and did <06213 +<asah

> according unto the word <01697 +dabar > of the LORD <03068

+Y@hovah > : for he went <03212 +yalak > and dwelt <03427

+yashab > by the brook <05158 +nachal > Cherith <03747 +K@riyth

> , that [ {is} ] before Jordan <03383 +Yarden > .


is 1KI 017 024 And the woman <00802 +>ishshah > said <00559

+>amar > to Elijah <00452 +>Eliyah > , Now <06258 +<attah > by

this <02088 +zeh > I know <03045 +yada< > that thou [ art ] a

man <00376 +>iysh > of God <00430 +>elohiym > , [ and ] that the

word <01697 +dabar > of the LORD <03068 +Y@hovah > in thy mouth

<06310 +peh > [ {is} ] truth <00571 +>emeth > .


is 1KI 018 008 And he answered <00559 +>amar > him , I [ am ] :

go <03212 +yalak > , tell <00559 +>amar > thy lord <00113

+>adown > , Behold <02009 +hinneh > , Elijah <00452 +>Eliyah > [

{is} here ] .


is 1KI 018 010 [ As ] the LORD <03068 +Y@hovah > thy God <00430

+>elohiym > liveth <02416 +chay > , there is no <00518 +>im >

nation <01471 +gowy > or kingdom <04467 +mamlakah > , whither my

lord <00113 +>adown > hath not sent <07971 +shalach > to seek

<01245 +baqash > thee : and when they said <00559 +>amar > , [

He {is} ] not [ there ] ; he took an oath <07650 +shaba< > of

the kingdom <04467 +mamlakah > and nation <01471 +gowy > , that

they found <04672 +matsa> > thee not .


is 1KI 018 010 [ As ] the LORD <03068 +Y@hovah > thy God <00430

+>elohiym > liveth <02416 +chay > , there {is} no <00518 +>im >

nation <01471 +gowy > or kingdom <04467 +mamlakah > , whither my

lord <00113 +>adown > hath not sent <07971 +shalach > to seek

<01245 +baqash > thee : and when they said <00559 +>amar > , [

He is ] not [ there ] ; he took an oath <07650 +shaba< > of the

kingdom <04467 +mamlakah > and nation <01471 +gowy > , that they

found <04672 +matsa> > thee not .


is 1KI 018 011 And now <06258 +<attah > thou sayest <00559

+>amar > , Go <03212 +yalak > , tell <00559 +>amar > thy lord

<03068 +Y@hovah > , Behold <02009 +hinneh > , Elijah <00452

+>Eliyah > [ {is} here ] .


is 1KI 018 014 And now <06258 +<attah > thou sayest <00559

+>amar > , Go <03212 +yalak > , tell <00559 +>amar > thy lord

<00113 +>adown > , Behold <02009 +hinneh > , Elijah <00452

+>Eliyah > [ {is} here ] : and he shall slay <02026 +harag > me .


is 1KI 018 024 And call <07121 +qara> > ye on the name <08034

+shem > of your gods <00430 +>elohiym > , and I will call <07121

+qara> > on the name <08034 +shem > of the LORD <03068 +Y@hovah

> : and the God <00430 +>elohiym > that answereth <06030 +<anah

> by fire <00784 +>esh > , let him be God <00430 +>elohiym > .

And all <03605 +kol > the people <05971 +<am > answered <06030

+<anah > and said <00559 +>amar > , It {is} well <02896 +towb >

spoken <01697 +dabar > .


is 1KI 018 027 And it came <01961 +hayah > to pass at noon

<06672 +tsohar > , that Elijah <00452 +>Eliyah > mocked <02048

+hathal > them , and said <00559 +>amar > , Cry <07121 +qara> >

aloud : for he [ is ] a god <00430 +>elohiym > ; either <03588

+kiy > he is talking <07879 +siyach > , or he is pursuing <07873

+siyg > , or he {is} in a journey <01870 +derek > , [ or ]

peradventure <00194 +>uwlay > he sleepeth <03463 +yashen > , and

must be awaked <03364 +yaqats > .


is 1KI 018 027 And it came <01961 +hayah > to pass at noon

<06672 +tsohar > , that Elijah <00452 +>Eliyah > mocked <02048

+hathal > them , and said <00559 +>amar > , Cry <07121 +qara> >

aloud : for he [ is ] a god <00430 +>elohiym > ; either <03588

+kiy > he is talking <07879 +siyach > , or he {is} pursuing

<07873 +siyg > , or he is in a journey <01870 +derek > , [ or ]

peradventure <00194 +>uwlay > he sleepeth <03463 +yashen > , and

must be awaked <03364 +yaqats > .


is 1KI 018 027 And it came <01961 +hayah > to pass at noon

<06672 +tsohar > , that Elijah <00452 +>Eliyah > mocked <02048

+hathal > them , and said <00559 +>amar > , Cry <07121 +qara> >

aloud : for he [ is ] a god <00430 +>elohiym > ; either <03588

+kiy > he {is} talking <07879 +siyach > , or he is pursuing

<07873 +siyg > , or he is in a journey <01870 +derek > , [ or ]

peradventure <00194 +>uwlay > he sleepeth <03463 +yashen > , and

must be awaked <03364 +yaqats > .


is 1KI 018 027 And it came <01961 +hayah > to pass at noon

<06672 +tsohar > , that Elijah <00452 +>Eliyah > mocked <02048

+hathal > them , and said <00559 +>amar > , Cry <07121 +qara> >

aloud : for he [ {is} ] a god <00430 +>elohiym > ; either <03588

+kiy > he is talking <07879 +siyach > , or he is pursuing <07873

+siyg > , or he is in a journey <01870 +derek > , [ or ]

peradventure <00194 +>uwlay > he sleepeth <03463 +yashen > , and

must be awaked <03364 +yaqats > .


is 1KI 018 039 And when all <03605 +kol > the people <05971 +<am

> saw <07200 +ra>ah > [ it ] , they fell <05307 +naphal > on

<05921 +<al > their faces <06440 +paniym > : and they said

<00559 +>amar > , The LORD <03068 +Y@hovah > , he [ is ] the God

<00430 +>elohiym > ; the LORD <03068 +Y@hovah > , he [ {is} ]

the God <00430 +>elohiym > .


is 1KI 018 039 And when all <03605 +kol > the people <05971 +<am

> saw <07200 +ra>ah > [ it ] , they fell <05307 +naphal > on

<05921 +<al > their faces <06440 +paniym > : and they said

<00559 +>amar > , The LORD <03068 +Y@hovah > , he [ {is} ] the

God <00430 +>elohiym > ; the LORD <03068 +Y@hovah > , he [ is ]

the God <00430 +>elohiym > .


is 1KI 018 041 . And Elijah <00452 +>Eliyah > said <00559 +>amar

> unto Ahab <00256 +>Ach>ab > , Get <05927 +<alah > thee up ,

eat <00398 +>akal > and drink <08354 +shathah > ; for [ there

{is} ] a sound <06963 +qowl > of abundance <01995 +hamown > of

rain <01653 +geshem > .


is 1KI 018 043 And said <00559 +>amar > to his servant <05288

+na<ar > , Go <05927 +<alah > up now <04994 +na> > , look <05027

+nabat > toward <01870 +derek > the sea <03220 +yam > . And he

went <05927 +<alah > up , and looked <05027 +nabat > , and said

<00559 +>amar > , [ There {is} ] nothing . And he said <00559

+>amar > , Go <07725 +shuwb > again <07725 +shuwb > seven <07651

+sheba< > times <06471 +pa<am > .


is 1KI 019 004 But he himself <01931 +huw> > went <01980 +halak

> a day s <03117 +yowm > journey <01870 +derek > into the

wilderness <04057 +midbar > , and came <00935 +bow> > and sat

<03427 +yashab > down under <08478 +tachath > a juniper <07574

+rethem > tree : and he requested <07592 +sha>al > for himself

<05315 +nephesh > that he might die <04191 +muwth > ; and said

<00559 +>amar > , It {is} enough <07227 +rab > ; now <06258

+<attah > , O LORD <03068 +Y@hovah > , take <03947 +laqach >

away my life <05315 +nephesh > ; for I [ am ] not better <02896

+towb > than my fathers <1> .


is 1KI 019 007 And the angel <04397 +mal>ak > of the LORD <03068

+Y@hovah > came <07725 +shuwb > again <07725 +shuwb > the second

<08145 +sheniy > time , and touched <05060 +naga< > him , and

said <00559 +>amar > , Arise <06965 +quwm > [ and ] eat <00398

+>akal > ; because <03588 +kiy > the journey <01870 +derek > [

{is} ] too great <07227 +rab > for thee .


is 1KI 020 003 Thy silver <03701 +keceph > and thy gold <02091

+zahab > [ {is} ] mine ; thy wives <00802 +>ishshah > also and

thy children <01121 +ben > , [ even ] the goodliest <02896 +towb

> , [ are ] mine .


is 1KI 020 006 Yet <03588 +kiy > I will send <07971 +shalach >

my servants <05650 +<ebed > unto thee to morrow <04279 +machar >

about this time <06256 +<eth > , and they shall search <02664

+chaphas > thine house <01004 +bayith > , and the houses <01004

+bayith > of thy servants <05650 +<ebed > ; and it shall be , [

that ] whatsoever <03605 +kol > {is} pleasant <04261 +machmad >

in thine eyes <05869 +<ayin > , they shall put <07760 +suwm > [

it ] in their hand <03027 +yad > , and take <03947 +laqach > [

it ] away .


is 1KI 020 028 And there came <05066 +nagash > a man <00376

+>iysh > of God <00430 +>elohiym > , and spake <00559 +>amar >

unto the king <04428 +melek > of Israel <03478 +Yisra>el > , and

said , Thus <03541 +koh > saith <00559 +>amar > the LORD <03068

+Y@hovah > , Because the Syrians <00758 +>Aram > have said

<00559 +>amar > , The LORD <03068 +Y@hovah > [ is ] God <00430

+>elohiym > of the hills <02022 +har > , but he [ {is} ] not God

<00430 +>elohiym > of the valleys <06010 +<emeq > , therefore

will I deliver <05414 +nathan > all <03605 +kol > this <02088

+zeh > great <01419 +gadowl > multitude into thine hand <03027

+yad > , and ye shall know <03045 +yada< > that I [ am ] the

LORD <03068 +Y@hovah > .


is 1KI 020 028 And there came <05066 +nagash > a man <00376

+>iysh > of God <00430 +>elohiym > , and spake <00559 +>amar >

unto the king <04428 +melek > of Israel <03478 +Yisra>el > , and

said , Thus <03541 +koh > saith <00559 +>amar > the LORD <03068

+Y@hovah > , Because the Syrians <00758 +>Aram > have said

<00559 +>amar > , The LORD <03068 +Y@hovah > [ {is} ] God <00430

+>elohiym > of the hills <02022 +har > , but he [ is ] not God

<00430 +>elohiym > of the valleys <06010 +<emeq > , therefore

will I deliver <05414 +nathan > all <03605 +kol > this <02088

+zeh > great <01419 +gadowl > multitude into thine hand <03027

+yad > , and ye shall know <03045 +yada< > that I [ am ] the

LORD <03068 +Y@hovah > .


is 1KI 020 032 So they girded <02296 +chagar > sackcloth <08242

+saq > on their loins <04975 +mothen > , and [ put ] ropes

<02256 +chebel > on their heads <07218 +ro>sh > , and came

<00935 +bow> > to the king <04428 +melek > of Israel <03478

+Yisra>el > , and said <00559 +>amar > , Thy servant <05650

+<ebed > Benhadad <01130 +Ben - Hadad > saith <00559 +>amar > ,

I pray <04994 +na> > thee , let me live <02421 +chayah > . And

he said <00559 +>amar > , [ Is ] he yet <03588 +kiy > alive

<02416 +chay > ? he [ {is} ] my brother <00251 +>ach > .


Is 1KI 020 032 So they girded <02296 +chagar > sackcloth <08242

+saq > on their loins <04975 +mothen > , and [ put ] ropes

<02256 +chebel > on their heads <07218 +ro>sh > , and came

<00935 +bow> > to the king <04428 +melek > of Israel <03478

+Yisra>el > , and said <00559 +>amar > , Thy servant <05650

+<ebed > Benhadad <01130 +Ben - Hadad > saith <00559 +>amar > ,

I pray <04994 +na> > thee , let me live <02421 +chayah > . And

he said <00559 +>amar > , [ {Is} ] he yet <03588 +kiy > alive

<02416 +chay > ? he [ is ] my brother <00251 +>ach > .


is 1KI 021 002 And Ahab <00256 +>Ach>ab > spake <01696 +dabar >

unto Naboth <05022 +Nabowth > , saying <00559 +>amar > , Give

<05414 +nathan > me thy vineyard <03754 +kerem > , that I may

have <01961 +hayah > it for a garden <01588 +gan > of herbs

<03419 +yaraq > , because <03588 +kiy > it [ {is} ] near <07138

+qarowb > unto my house <01004 +bayith > : and I will give

<05414 +nathan > thee for it a better <02896 +towb > vineyard

<03754 +kerem > than it ; [ or <00176 +>ow > ] , if <00518 +>im

> it seem good <02896 +towb > to thee , I will give <05414

+nathan > thee the worth <04242 +m@chiyr > of it in money <03701

+keceph > .


is 1KI 021 005 . But Jezebel <00348 +>Iyzebel > his wife <00802

+>ishshah > came <00935 +bow> > to him , and said <01696 +dabar

> unto him , Why <04100 +mah > {is} thy spirit <07307 +ruwach >

so sad <05620 +car > , that thou eatest <00398 +>akal > no

<00369 +>ayin > bread <03899 +lechem > ?


is 1KI 021 014 Then they sent <07971 +shalach > to Jezebel

<00348 +>Iyzebel > , saying <00559 +>amar > , Naboth <05022

+Nabowth > is stoned <05619 +caqal > , and {is} dead <04191

+muwth > .


is 1KI 021 014 Then they sent <07971 +shalach > to Jezebel

<00348 +>Iyzebel > , saying <00559 +>amar > , Naboth <05022

+Nabowth > {is} stoned <05619 +caqal > , and is dead <04191

+muwth > .


is 1KI 021 015 And it came <01961 +hayah > to pass , when

Jezebel <00348 +>Iyzebel > heard <08085 +shama< > that Naboth

<05022 +Nabowth > was stoned <05619 +caqal > , and was dead

<04191 +muwth > , that Jezebel <00348 +>Iyzebel > said <00559

+>amar > to Ahab <00256 +>Ach>ab > , Arise <06965 +quwm > , take

<03423 +yarash > possession <03423 +yarash > of the vineyard

<03754 +kerem > of Naboth <05022 +Nabowth > the Jezreelite

<03158 +Yizr@<e>liy > , which <00834 +>aher > he refused <03985

+ma>en > to give <05414 +nathan > thee for money <03701 +keceph

> : for Naboth <05022 +Nabowth > {is} not alive <02416 +chay > ,

but dead <04191 +muwth > .


is 1KI 021 018 Arise <06965 +quwm > , go <03381 +yarad > down

<03381 +yarad > to meet <07125 +qir>ah > Ahab <00256 +>Ach>ab >

king <04428 +melek > of Israel <03478 +Yisra>el > , which <00834

+>aher > [ is ] in Samaria <08111 +Shom@rown > : behold <02009

+hinneh > , [ he is ] in the vineyard <03754 +kerem > of Naboth

<05022 +Nabowth > , whither he {is} gone <03381 +yarad > down

<03381 +yarad > to possess <03423 +yarash > it .


is 1KI 021 018 Arise <06965 +quwm > , go <03381 +yarad > down

<03381 +yarad > to meet <07125 +qir>ah > Ahab <00256 +>Ach>ab >

king <04428 +melek > of Israel <03478 +Yisra>el > , which <00834

+>aher > [ is ] in Samaria <08111 +Shom@rown > : behold <02009

+hinneh > , [ he {is} ] in the vineyard <03754 +kerem > of

Naboth <05022 +Nabowth > , whither he is gone <03381 +yarad >

down <03381 +yarad > to possess <03423 +yarash > it .


is 1KI 021 018 Arise <06965 +quwm > , go <03381 +yarad > down

<03381 +yarad > to meet <07125 +qir>ah > Ahab <00256 +>Ach>ab >

king <04428 +melek > of Israel <03478 +Yisra>el > , which <00834

+>aher > [ {is} ] in Samaria <08111 +Shom@rown > : behold <02009

+hinneh > , [ he is ] in the vineyard <03754 +kerem > of Naboth

<05022 +Nabowth > , whither he is gone <03381 +yarad > down

<03381 +yarad > to possess <03423 +yarash > it .


is 1KI 021 021 Behold <02005 +hen > , I will bring <00935 +bow>

> evil <07451 +ra< > upon thee , and will take <01197 +ba<ar >

away thy posterity <00310 +>achar > , and will cut <03772

+karath > off from Ahab <00256 +>Ach>ab > him that pisseth

<08366 +shathan > against the wall <07023 +qiyr > , and him that

{is} shut <06113 +<atsar > up and left <05800 +<azab > in Israel

<03478 +Yisra>el > ,


is 1KI 022 003 And the king <04428 +melek > of Israel <03478

+Yisra>el > said <00559 +>amar > unto his servants <05650 +<ebed

> , Know <03045 +yada< > ye that Ramoth <07216 +Ra>mowth > in

Gilead <01568 +Gil<ad > [ {is} ] ours , and we [ be ] still , [

and ] take <03947 +laqach > it not out of the hand <03027 +yad >

of the king <04428 +melek > of Syria <00758 +>Aram > ?


Is 1KI 022 007 And Jehoshaphat <03092 +Y@howshaphat > said

<00559 +>amar > , [ {Is} there ] not here <06311 +poh > a

prophet <05030 +nabiy> > of the LORD <03068 +Y@hovah > besides

<05750 +<owd > , that we might enquire <01875 +darash > of him ?


is 1KI 022 008 And the king <04428 +melek > of Israel <03478

+Yisra>el > said <00559 +>amar > unto Jehoshaphat <03092

+Y@howshaphat > , [ There {is} ] yet <03588 +kiy > one <00259

+>echad > man <00376 +>iysh > , Micaiah <04321 +Miykay@huw > the

son <01121 +ben > of Imlah <03229 +Yimla> > , by whom we may

enquire <01875 +darash > of the LORD <03068 +Y@hovah > : but I

hate <08130 +sane> > him ; for he doth not prophesy <05012

+naba> > good <02896 +towb > concerning <05921 +<al > me , but

evil <07451 +ra< > . And Jehoshaphat <03092 +Y@howshaphat > said

<00559 +>amar > , Let not the king <04428 +melek > say <00559

+>amar > so <03651 +ken > .


is 1KI 022 013 And the messenger <04397 +mal>ak > that was gone

<01980 +halak > to call <07121 +qara> > Micaiah <04321

+Miykay@huw > spake <01696 +dabar > unto him , saying <00559

+>amar > , Behold <02009 +hinneh > now <04994 +na> > , the words

<01697 +dabar > of the prophets <05030 +nabiy> > [ declare ]

good <02896 +towb > unto the king <04428 +melek > with one

<00259 +>echad > mouth <06310 +peh > : let thy word <01697

+dabar > , I pray <04994 +na> > thee , be like the word <01697

+dabar > of one <00259 +>echad > of them , and speak <01696

+dabar > [ that which {is} ] good <02896 +towb > .


is 1KI 022 016 And the king <04428 +melek > said <00559 +>amar >

unto him , How <05704 +<ad > many times <06471 +pa<am > shall I

adjure <07650 +shaba< > thee that thou tell <01696 +dabar > me

nothing <03808 +lo> > but [ that which {is} ] true <00571

+>emeth > in the name <08034 +shem > of the LORD <03068 +Y@hovah

> ?


is 1KI 022 032 And it came <01961 +hayah > to pass , when the

captains <08269 +sar > of the chariots <07393 +rekeb > saw

<07200 +ra>ah > Jehoshaphat <03092 +Y@howshaphat > , that they

said <00559 +>amar > , Surely <00389 +>ak > it [ {is} ] the king

<04428 +melek > of Israel <03478 +Yisra>el > . And they turned

<05493 +cuwr > aside to fight <03898 +lacham > against <05921

+<al > him : and Jehoshaphat <03092 +Y@howshaphat > cried <02199

+za<aq > out .


is 2KI 001 003 But the angel <04397 +mal>ak > of the LORD <03068

+Y@hovah > said <01696 +dabar > to Elijah <00452 +>Eliyah > the

Tishbite <08664 +Tishbiy > , Arise <06965 +quwm > , go <05927

+<alah > up to meet <07125 +qir>ah > the messengers <04397

+mal>ak > of the king <04428 +melek > of Samaria <08111

+Shom@rown > , and say <01696 +dabar > unto them , [ Is it ] not

because [ there {is} ] not a God <00430 +>elohiym > in Israel

<03478 +Yisra>el > , [ that ] ye go <01980 +halak > to enquire

<01875 +darash > of Baalzebub <01176 +Ba<al Z@buwb > the god

<00430 +>elohiym > of Ekron <06138 +<Eqrown > ?


Is 2KI 001 003 But the angel <04397 +mal>ak > of the LORD <03068

+Y@hovah > said <01696 +dabar > to Elijah <00452 +>Eliyah > the

Tishbite <08664 +Tishbiy > , Arise <06965 +quwm > , go <05927

+<alah > up to meet <07125 +qir>ah > the messengers <04397

+mal>ak > of the king <04428 +melek > of Samaria <08111

+Shom@rown > , and say <01696 +dabar > unto them , [ {Is} it ]

not because [ there is ] not a God <00430 +>elohiym > in Israel

<03478 +Yisra>el > , [ that ] ye go <01980 +halak > to enquire

<01875 +darash > of Baalzebub <01176 +Ba<al Z@buwb > the god

<00430 +>elohiym > of Ekron <06138 +<Eqrown > ?


is 2KI 001 006 And they said <00559 +>amar > unto him , There

came <05927 +<alah > a man <00376 +>iysh > up to meet <07125

+qir>ah > us , and said <00559 +>amar > unto us , Go <03212

+yalak > , turn <07725 +shuwb > again <07725 +shuwb > unto the

king <04428 +melek > that sent <07971 +shalach > you , and say

<01696 +dabar > unto him , Thus <03541 +koh > saith <00559

+>amar > the LORD <03068 +Y@hovah > , [ Is it ] not because [

there {is} ] not a God <00430 +>elohiym > in Israel <03478

+Yisra>el > , [ that ] thou sendest <07971 +shalach > to enquire

<01875 +darash > of Baalzebub <01176 +Ba<al Z@buwb > the god

<00430 +>elohiym > of Ekron <06138 +<Eqrown > ? therefore <03651

+ken > thou shalt not come <03381 +yarad > down <03381 +yarad >

from that bed <04296 +mittah > on which <00834 +>aher > thou art

gone <05927 +<alah > up , but shalt surely <03588 +kiy > die

<04191 +muwth > .


Is 2KI 001 006 And they said <00559 +>amar > unto him , There

came <05927 +<alah > a man <00376 +>iysh > up to meet <07125

+qir>ah > us , and said <00559 +>amar > unto us , Go <03212

+yalak > , turn <07725 +shuwb > again <07725 +shuwb > unto the

king <04428 +melek > that sent <07971 +shalach > you , and say

<01696 +dabar > unto him , Thus <03541 +koh > saith <00559

+>amar > the LORD <03068 +Y@hovah > , [ {Is} it ] not because [

there is ] not a God <00430 +>elohiym > in Israel <03478

+Yisra>el > , [ that ] thou sendest <07971 +shalach > to enquire

<01875 +darash > of Baalzebub <01176 +Ba<al Z@buwb > the god

<00430 +>elohiym > of Ekron <06138 +<Eqrown > ? therefore <03651

+ken > thou shalt not come <03381 +yarad > down <03381 +yarad >

from that bed <04296 +mittah > on which <00834 +>aher > thou art

gone <05927 +<alah > up , but shalt surely <03588 +kiy > die

<04191 +muwth > .


is 2KI 001 008 And they answered <00559 +>amar > him , [ He was

] an hairy man <00376 +>iysh > , and girt <00247 +>azar > with a

girdle <00232 +>ezowr > of leather <05785 +<owr > about his

loins <04975 +mothen > . And he said <00559 +>amar > , It [ {is}

] Elijah <00452 +>Eliyah > the Tishbite <08664 +Tishbiy > .


is 2KI 001 016 And he said <01696 +dabar > unto him , Thus

<03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > ,

Forasmuch as thou hast sent <07971 +shalach > messengers <04397

+mal>ak > to enquire <01875 +darash > of Baalzebub <01176 +Ba<al

Z@buwb > the god <00430 +>elohiym > of Ekron <06138 +<Eqrown > ,

[ is it ] not because [ there {is} ] no <00369 +>ayin > God

<00430 +>elohiym > in Israel <03478 +Yisra>el > to enquire

<01875 +darash > of his word <01697 +dabar > ? therefore thou

shalt not come <03381 +yarad > down <03381 +yarad > off that bed

<04296 +mittah > on which <00834 +>aher > thou art gone <05927

+<alah > up , but shalt surely <03588 +kiy > die <04191 +muwth >

.


is 2KI 001 016 And he said <01696 +dabar > unto him , Thus

<03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > ,

Forasmuch as thou hast sent <07971 +shalach > messengers <04397

+mal>ak > to enquire <01875 +darash > of Baalzebub <01176 +Ba<al

Z@buwb > the god <00430 +>elohiym > of Ekron <06138 +<Eqrown > ,

[ {is} it ] not because [ there is ] no <00369 +>ayin > God

<00430 +>elohiym > in Israel <03478 +Yisra>el > to enquire

<01875 +darash > of his word <01697 +dabar > ? therefore thou

shalt not come <03381 +yarad > down <03381 +yarad > off that bed

<04296 +mittah > on which <00834 +>aher > thou art gone <05927

+<alah > up , but shalt surely <03588 +kiy > die <04191 +muwth >

.


is 2KI 002 014 And he took <03947 +laqach > the mantle <00155

+>addereth > of Elijah <00452 +>Eliyah > that fell <05307

+naphal > from him , and smote <05221 +nakah > the waters <04325

+mayim > , and said <00559 +>amar > , Where <00346 +>ayeh > [

{is} ] the LORD <03068 +Y@hovah > God <00430 +>elohiym > of

Elijah <00452 +>Eliyah > ? and when he also had smitten <05221

+nakah > the waters <04325 +mayim > , they parted <02673

+chatsah > hither and thither <02008 +hennah > : and Elisha

<00477 +>Eliysha< > went <05674 +<abar > over <05674 +<abar > .


is 2KI 002 019 . And the men <00582 +>enowsh > of the city

<05892 +<iyr > said <00559 +>amar > unto Elisha <00477

+>Eliysha< > , Behold <02009 +hinneh > , I pray <04994 +na> >

thee , the situation <04186 +mowshab > of this <02088 +zeh >

city <05892 +<iyr > [ is ] pleasant <02896 +towb > , as my lord

<00113 +>adown > seeth <07200 +ra>ah > : but the water <04325

+mayim > [ {is} ] naught <07451 +ra< > , and the ground <00776

+>erets > barren <07921 +shakol > .


is 2KI 002 019 . And the men <00582 +>enowsh > of the city

<05892 +<iyr > said <00559 +>amar > unto Elisha <00477

+>Eliysha< > , Behold <02009 +hinneh > , I pray <04994 +na> >

thee , the situation <04186 +mowshab > of this <02088 +zeh >

city <05892 +<iyr > [ {is} ] pleasant <02896 +towb > , as my

lord <00113 +>adown > seeth <07200 +ra>ah > : but the water

<04325 +mayim > [ is ] naught <07451 +ra< > , and the ground

<00776 +>erets > barren <07921 +shakol > .


is 2KI 003 011 But Jehoshaphat <03092 +Y@howshaphat > said

<00559 +>amar > , [ Is there ] nothere <06311 +poh > a prophet

<05030 +nabiy> > of the LORD <03068 +Y@hovah > , that we may

enquire <01875 +darash > of the LORD <03068 +Y@hovah > by him ?

And one <00259 +>echad > of the king <04428 +melek > of Israel s

<03478 +Yisra>el > servants <05650 +<ebed > answered <06030

+<anah > and said <00559 +>amar > , Here <06311 +poh > [ {is} ]

Elisha <00477 +>Eliysha< > the son <01121 +ben > of Shaphat

<08202 +Shaphat > , which <00834 +>aher > poured <03332 +yatsaq

> water <04325 +mayim > on <05921 +<al > the hands <03027 +yad >

of Elijah <00452 +>Eliyah > .


Is 2KI 003 011 But Jehoshaphat <03092 +Y@howshaphat > said

<00559 +>amar > , [ {Is} there ] nothere <06311 +poh > a prophet

<05030 +nabiy> > of the LORD <03068 +Y@hovah > , that we may

enquire <01875 +darash > of the LORD <03068 +Y@hovah > by him ?

And one <00259 +>echad > of the king <04428 +melek > of Israel s

<03478 +Yisra>el > servants <05650 +<ebed > answered <06030

+<anah > and said <00559 +>amar > , Here <06311 +poh > [ is ]

Elisha <00477 +>Eliysha< > the son <01121 +ben > of Shaphat

<08202 +Shaphat > , which <00834 +>aher > poured <03332 +yatsaq

> water <04325 +mayim > on <05921 +<al > the hands <03027 +yad >

of Elijah <00452 +>Eliyah > .


is 2KI 003 012 And Jehoshaphat <03092 +Y@howshaphat > said

<00559 +>amar > , The word <01697 +dabar > of the LORD <03068

+Y@hovah > {is} with him . So the king <04428 +melek > of Israel

<03478 +Yisra>el > and Jehoshaphat <03092 +Y@howshaphat > and

the king <04428 +melek > of Edom <00123 +>Edom > went <03381

+yarad > down <03381 +yarad > to him .


is 2KI 003 018 And this <02063 +zo>th > {is} [ but ] a light

<07043 +qalal > thing in the sight <05869 +<ayin > of the LORD

<03068 +Y@hovah > : he will deliver <05414 +nathan > the

Moabites <04124 +Mow>ab > also into your hand <03027 +yad > .


is 2KI 003 023 And they said <00559 +>amar > , This <02088 +zeh

> [ {is} ] blood <01818 +dam > : the kings <04428 +melek > are

surely slain <02717 +charab > , and they have smitten <05221

+nakah > one <00376 +>iysh > another <07453 +rea< > : now <06258

+<attah > therefore , Moab <04124 +Mow>ab > , to the spoil

<07998 +shalal > .


is 2KI 004 001 . Now there cried <06817 +tsa<aq > a certain

<00259 +>echad > woman <00802 +>ishshah > of the wives <00802

+>ishshah > of the sons <01121 +ben > of the prophets <05030

+nabiy> > unto Elisha <00477 +>Eliysha< > , saying <00559 +>amar

> , Thy servant <05650 +<ebed > my husband <00376 +>iysh > is

dead <04191 +muwth > ; and thou knowest <03045 +yada< > that thy

servant <05650 +<ebed > did fear <03373 +yare> > the LORD <03068

+Y@hovah > : and the creditor <05383 +nashah > {is} come <00935

+bow> > to take <03947 +laqach > unto him my two <08147

+sh@nayim > sons <03206 +yeled > to be bondmen <05650 +<ebed > .


is 2KI 004 001 . Now there cried <06817 +tsa<aq > a certain

<00259 +>echad > woman <00802 +>ishshah > of the wives <00802

+>ishshah > of the sons <01121 +ben > of the prophets <05030

+nabiy> > unto Elisha <00477 +>Eliysha< > , saying <00559 +>amar

> , Thy servant <05650 +<ebed > my husband <00376 +>iysh > {is}

dead <04191 +muwth > ; and thou knowest <03045 +yada< > that thy

servant <05650 +<ebed > did fear <03373 +yare> > the LORD <03068

+Y@hovah > : and the creditor <05383 +nashah > is come <00935

+bow> > to take <03947 +laqach > unto him my two <08147

+sh@nayim > sons <03206 +yeled > to be bondmen <05650 +<ebed > .


is 2KI 004 004 And when thou art come <00935 +bow> > in , thou

shalt shut <05462 +cagar > the door <01817 +deleth > upon thee

and upon thy sons <01121 +ben > , and shalt pour <03332 +yatsaq

> out into <05921 +<al > all <03605 +kol > those <00428 +>el -

leh > vessels <03627 +k@liy > , and thou shalt set <05265 +naca<

> aside <05265 +naca< > that which {is} full <04392 +male> > .


is 2KI 004 006 And it came <01961 +hayah > to pass , when the

vessels <03627 +k@liy > were full <04390 +male> > , that she

said <00559 +>amar > unto her son <01121 +ben > , Bring <05066

+nagash > me yet a vessel <03627 +k@liy > . And he said <00559

+>amar > unto her , [ There {is} ] not a vessel <03627 +k@liy >

more <05750 +<owd > . And the oil <08081 +shemen > stayed <05975

+<amad > .


is 2KI 004 009 And she said <00559 +>amar > unto her husband

<00376 +>iysh > , Behold <02009 +hinneh > now <04994 +na> > , I

perceive <03045 +yada< > that this <01931 +huw> > [ {is} ] an

holy <06918 +qadowsh > man <00376 +>iysh > of God <00430

+>elohiym > , which passeth <05674 +<abar > by us continually

<08548 +tamiyd > .


is 2KI 004 013 And he said <00559 +>amar > unto him , Say <00559

+>amar > now <04994 +na> > unto her , Behold <02009 +hinneh > ,

thou hast been careful <02729 +charad > for us with all <03605

+kol > this <02063 +zo>th > care <02731 +charadah > ; what

<04100 +mah > [ {is} ] to be done <06213 +<asah > for thee ?

wouldest <03426 +yesh > thou be spoken <01696 +dabar > for to

the king <04428 +melek > , or <00176 +>ow > to the captain

<08269 +sar > of the host <06635 +tsaba> > ? And she answered

<00559 +>amar > , I dwell <03427 +yashab > among <08432 +tavek >

mine own people <05971 +<am > .


is 2KI 004 014 And he said <00559 +>amar > , What <04100 +mah >

then [ is ] to be done <06213 +<asah > for her ? And Gehazi

<01522 +Geychaziy > answered <00559 +>amar > , Verily <61> she

hath no <00369 +>ayin > child <01121 +ben > , and her husband

<00376 +>iysh > {is} old <02204 +zaqen > .


is 2KI 004 014 And he said <00559 +>amar > , What <04100 +mah >

then [ {is} ] to be done <06213 +<asah > for her ? And Gehazi

<01522 +Geychaziy > answered <00559 +>amar > , Verily <61> she

hath no <00369 +>ayin > child <01121 +ben > , and her husband

<00376 +>iysh > is old <02204 +zaqen > .


is 2KI 004 023 And he said <00559 +>amar > , Wherefore <04069

+madduwa< > wilt thou go <01980 +halak > to him to day <03117

+yowm > ? [ it {is} ] neither <03808 +lo> > new <02320 +chodesh

> moon <02320 +chodesh > , nor <03808 +lo> > sabbath <07676

+shabbath > . And she said <00559 +>amar > , [ It shall be ]

well <07965 +shalowm > .


is 2KI 004 025 So she went <03212 +yalak > and came <00935 +bow>

> unto the man <00376 +>iysh > of God <00430 +>elohiym > to

mount <02022 +har > Carmel <03760 +Karmel > . And it came <01961

+hayah > to pass , when the man <00376 +>iysh > of God <00430

+>elohiym > saw <07200 +ra>ah > her afar <07350 +rachowq > off ,

that he said <00559 +>amar > to Gehazi <01522 +Geychaziy > his

servant <05288 +na<ar > , Behold <02009 +hinneh > , [ yonder

{is} ] that Shunammite <07767 +Shuwnammiyth > :


is 2KI 004 026 Run <07323 +ruwts > now <06258 +<attah > , I pray

<04994 +na> > thee , to meet <07125 +qir>ah > her , and say

<00559 +>amar > unto her , [ Is it ] well <07965 +shalowm > with

thee ? [ is it ] well <07965 +shalowm > with thy husband <00376

+>iysh > ? [ is it ] well <07965 +shalowm > with the child

<03206 +yeled > ? And she answered <00559 +>amar > , [ It {is} ]

well <07965 +shalowm > .


is 2KI 004 026 Run <07323 +ruwts > now <06258 +<attah > , I pray

<04994 +na> > thee , to meet <07125 +qir>ah > her , and say

<00559 +>amar > unto her , [ Is it ] well <07965 +shalowm > with

thee ? [ is it ] well <07965 +shalowm > with thy husband <00376

+>iysh > ? [ {is} it ] well <07965 +shalowm > with the child

<03206 +yeled > ? And she answered <00559 +>amar > , [ It is ]

well <07965 +shalowm > .


is 2KI 004 026 Run <07323 +ruwts > now <06258 +<attah > , I pray

<04994 +na> > thee , to meet <07125 +qir>ah > her , and say

<00559 +>amar > unto her , [ Is it ] well <07965 +shalowm > with

thee ? [ {is} it ] well <07965 +shalowm > with thy husband

<00376 +>iysh > ? [ is it ] well <07965 +shalowm > with the

child <03206 +yeled > ? And she answered <00559 +>amar > , [ It

is ] well <07965 +shalowm > .


Is 2KI 004 026 Run <07323 +ruwts > now <06258 +<attah > , I pray

<04994 +na> > thee , to meet <07125 +qir>ah > her , and say

<00559 +>amar > unto her , [ {Is} it ] well <07965 +shalowm >

with thee ? [ is it ] well <07965 +shalowm > with thy husband

<00376 +>iysh > ? [ is it ] well <07965 +shalowm > with the

child <03206 +yeled > ? And she answered <00559 +>amar > , [ It

is ] well <07965 +shalowm > .


is 2KI 004 027 And when she came <00935 +bow> > to the man

<00376 +>iysh > of God <00430 +>elohiym > to the hill <02022

+har > , she caught <02388 +chazaq > him by the feet <07272

+regel > : but Gehazi <01522 +Geychaziy > came <05066 +nagash >

near <05066 +nagash > to thrust <01920 +Hadaph > her away . And

the man <00376 +>iysh > of God <00430 +>elohiym > said <00559

+>amar > , Let her alone <07503 +raphah > ; for her soul <05315

+nephesh > [ {is} ] vexed <04843 +marar > within her : and the

LORD <03068 +Y@hovah > hath hid <05956 +<alam > [ it ] from me ,

and hath not told <05046 +nagad > me .


is 2KI 004 031 And Gehazi <01522 +Geychaziy > passed <05674

+<abar > on before <06440 +paniym > them , and laid <07760 +suwm

> the staff <04938 +mish<enah > upon the face <06440 +paniym >

of the child <05288 +na<ar > ; but [ there was ] neither <00369

+>ayin > voice <06963 +qowl > , nor <00369 +>ayin > hearing

<07182 +qesheb > . Wherefore he went <07725 +shuwb > again

<07725 +shuwb > to meet <07125 +qir>ah > him , and told <05046

+nagad > him , saying <00559 +>amar > , The child <05288 +na<ar

> {is} not awaked <06974 +quwts > .


is 2KI 004 040 So they poured <03332 +yatsaq > out for the men

<00582 +>enowsh > to eat <00398 +>akal > . And it came <01961

+hayah > to pass , as they were eating <00398 +>akal > of the

pottage <05138 +naziyd > , that they cried <06817 +tsa<aq > out ,

 and said <00559 +>amar > , O [ thou ] man <00376 +>iysh > of

God <00430 +>elohiym > , [ there {is} ] death <04194 +maveth >

in the pot <05518 +ciyr > . And they could <03201 +yakol > not

eat <00398 +>akal > [ thereof ] .


is 2KI 005 003 And she said <00559 +>amar > unto her mistress

<01404 +g@bereth > , Would <00305 +>achalay > God my lord <00113

+>adown > [ were ] with the prophet <05030 +nabiy> > that [ {is}

] in Samaria <08111 +Shom@rown > ! for he would recover <00622

+>acaph > him of his leprosy <06883 +tsara<ath > .


is 2KI 005 004 And [ one ] went <00935 +bow> > in , and told

<05046 +nagad > his lord <00113 +>adown > , saying <00559 +>amar

> , Thus <02063 +zo>th > and thus <02063 +zo>th > said <01696

+dabar > the maid <05291 +na<arah > that [ {is} ] of the land

<00776 +>erets > of Israel <03478 +Yisra>el > .


is 2KI 005 006 And he brought <00935 +bow> > the letter <05612

+cepher > to the king <04428 +melek > of Israel <03478 +Yisra>el

> , saying <00559 +>amar > , Now <06258 +<attah > when this

<02088 +zeh > letter <05612 +cepher > {is} come <00935 +bow> >

unto thee , behold <02009 +hinneh > , I have [ therewith ] sent

<07971 +shalach > Naaman <05283 +Na<aman > my servant <05650

+<ebed > to thee , that thou mayest recover <00622 +>acaph > him

of his leprosy <06883 +tsara<ath > .


is 2KI 005 008 And it was [ so ] , when Elisha <00477 +>Eliysha<

> the man <00376 +>iysh > of God <00430 +>elohiym > had heard

<08085 +shama< > that the king <04428 +melek > of Israel <03478

+Yisra>el > had rent <07167 +qara< > his clothes <00899 +beged >

, that he sent <07971 +shalach > to the king <04428 +melek > ,

saying <00559 +>amar > , Wherefore <04100 +mah > hast thou rent

<07167 +qara< > thy clothes <00899 +beged > ? let him come

<00935 +bow> > now <04994 +na> > to me , and he shall know

<03045 +yada< > that there {is} a prophet <05030 +nabiy> > in

Israel <03478 +Yisra>el > .


is 2KI 005 015 . And he returned <07725 +shuwb > to the man

<00376 +>iysh > of God <00430 +>elohiym > , he and all <03605

+kol > his company <04264 +machaneh > , and came <00935 +bow> > ,

 and stood <05975 +<amad > before <06440 +paniym > him : and he

said <00559 +>amar > , Behold <02009 +hinneh > , now <04994 +na>

> I know <03045 +yada< > that [ there {is} ] no <00369 +>ayin >

God <00430 +>elohiym > in all <03605 +kol > the earth <00776

+>erets > , but in Israel <03478 +Yisra>el > : now <06258

+<attah > therefore , I pray <04994 +na> > thee , take <03947

+laqach > a blessing <01293 +B@rakah > of thy servant <05650

+<ebed > .


Is 2KI 005 021 So Gehazi <01522 +Geychaziy > followed <07291

+radaph > after <00310 +>achar > Naaman <05283 +Na<aman > . And

when Naaman <05283 +Na<aman > saw <07200 +ra>ah > [ him ]

running <07323 +ruwts > after <00310 +>achar > him , he lighted

<05307 +naphal > down from the chariot <04818 +merkabah > to

meet <07125 +qir>ah > him , and said <00559 +>amar > , [ {Is} ]

all well <07965 +shalowm > ?


is 2KI 005 022 And he said <00559 +>amar > , All [ {is} ] well

<07965 +shalowm > . My master <00113 +>adown > hath sent <07971

+shalach > me , saying <00559 +>amar > , Behold <02009 +hinneh >

, even now <06258 +<attah > there be come <00935 +bow> > to me

from mount <02022 +har > Ephraim <00669 +>Ephrayim > two <08147

+sh@nayim > young <05288 +na<ar > men of the sons <01121 +ben >

of the prophets <05030 +nabiy> > : give <05414 +nathan > them ,

I pray <04994 +na> > thee , a talent <03603 +kikkar > of silver

<03701 +keceph > , and two <08147 +sh@nayim > changes <02487

+chaliyphah > of garments <00899 +beged > .


Is 2KI 005 026 And he said <00559 +>amar > unto him , Went

<01980 +halak > not mine heart <03820 +leb > [ with thee ] ,

when the man <00376 +>iysh > turned <02015 +haphak > again from

his chariot <04818 +merkabah > to meet <07125 +qir>ah > thee ? [

{Is} it ] a time <06256 +<eth > to receive <03947 +laqach >

money <03701 +keceph > , and to receive <03947 +laqach >

garments <00899 +beged > , and oliveyards <02132 +zayith > , and

vineyards <03754 +kerem > , and sheep <06629 +tso>n > , and oxen

<01241 +baqar > , and menservants <05650 +<ebed > , and

maidservants <08198 +shiphchah > ?


is 2KI 006 001 . And the sons <01121 +ben > of the prophets

<05030 +nabiy> > said <00559 +>amar > unto Elisha <00477

+>Eliysha< > , Behold <02009 +hinneh > now <04994 +na> > , the

place <04725 +maqowm > where we dwell <03427 +yashab > with thee

{is} too strait <06862 +tsar > for us .


is 2KI 006 011 Therefore the heart <03820 +leb > of the king

<04428 +melek > of Syria <00758 +>Aram > was sore troubled

<05590 +ca<ar > for this <02088 +zeh > thing <01697 +dabar > ;

and he called <07121 +qara> > his servants <05650 +<ebed > , and

said <00559 +>amar > unto them , Will ye not shew <05046 +nagad

> me which <04310 +miy > of us [ {is} ] for the king <04428

+melek > of Israel <03478 +Yisra>el > ?


is 2KI 006 012 And one <00259 +>echad > of his servants <05650

+<ebed > said <00559 +>amar > , None <03808 +lo> > , my lord

<00113 +>adown > , O king <04428 +melek > : but Elisha <00477

+>Eliysha< > , the prophet <05030 +nabiy> > that [ {is} ] in

Israel <03478 +Yisra>el > , telleth <05046 +nagad > the king

<04428 +melek > of Israel <03478 +Yisra>el > the words <01697

+dabar > that thou speakest <01696 +dabar > in thy bedchamber .


is 2KI 006 013 . And he said <00559 +>amar > , Go <03212 +yalak

> and spy <07200 +ra>ah > where <00351 +>eykoh > he [ is ] ,

that I may send <07971 +shalach > and fetch <03947 +laqach > him

. And it was told <05046 +nagad > him , saying <00559 +>amar > ,

Behold <02009 +hinneh > , [ he {is} ] in Dothan <01886 +Dothan >

.


is 2KI 006 013 . And he said <00559 +>amar > , Go <03212 +yalak

> and spy <07200 +ra>ah > where <00351 +>eykoh > he [ {is} ] ,

that I may send <07971 +shalach > and fetch <03947 +laqach > him

. And it was told <05046 +nagad > him , saying <00559 +>amar > ,

Behold <02009 +hinneh > , [ he is ] in Dothan <01886 +Dothan > .


is 2KI 006 019 And Elisha <00477 +>Eliysha< > said <00559 +>amar

> unto them , This [ is ] not the way <01870 +derek > , neither

<03808 +lo> > [ {is} ] this <02090 +zoh > the city <05892 +<iyr

> : follow me , and I will bring <03212 +yalak > you to the man

<00376 +>iysh > whom <00834 +>aher > ye seek <01245 +baqash > .

But he led <03212 +yalak > them to Samaria <08111 +Shom@rown > .


is 2KI 006 019 And Elisha <00477 +>Eliysha< > said <00559 +>amar

> unto them , This [ {is} ] not the way <01870 +derek > ,

neither <03808 +lo> > [ is ] this <02090 +zoh > the city <05892

+<iyr > : follow me , and I will bring <03212 +yalak > you to

the man <00376 +>iysh > whom <00834 +>aher > ye seek <01245

+baqash > . But he led <03212 +yalak > them to Samaria <08111

+Shom@rown > .


is 2KI 006 032 But Elisha <00477 +>Eliysha< > sat <03427 +yashab

> in his house <01004 +bayith > , and the elders <02205 +zaqen >

sat <03427 +yashab > with him ; and [ the king ] sent <07971

+shalach > a man <00376 +>iysh > from before <06440 +paniym >

him : but ere <02962 +terem > the messenger <04397 +mal>ak >

came <00935 +bow> > to him , he said <00559 +>amar > to the

elders <02205 +zaqen > , See <07200 +ra>ah > ye how <03588 +kiy

> this son <01121 +ben > of a murderer <07523 +ratsach > hath

sent <07971 +shalach > to take <05493 +cuwr > away mine head

<07218 +ro>sh > ? look <07200 +ra>ah > , when the messenger

<04397 +mal>ak > cometh <00935 +bow> > , shut <05462 +cagar >

the door <01817 +deleth > , and hold <03905 +lachats > him fast

at the door <01817 +deleth > : [ {is} ] not the sound <06963

+qowl > of his master s <00113 +>adown > feet <07272 +regel >

behind <00310 +>achar > him ?


is 2KI 006 033 And while he yet <05750 +<owd > talked <01696

+dabar > with them , behold <02009 +hinneh > , the messenger

<04397 +mal>ak > came <03381 +yarad > down <03381 +yarad > unto

him : and he said <00559 +>amar > , Behold <02009 +hinneh > ,

this <02063 +zo>th > evil <07451 +ra< > [ {is} ] of the LORD

<03068 +Y@hovah > ; what <04100 +mah > should I wait <03176

+yachal > for the LORD <03068 +Y@hovah > any longer <05750 +<owd

> ?


is 2KI 007 004 If <00518 +>im > we say <00559 +>amar > , We will

enter <00935 +bow> > into the city <05892 +<iyr > , then the

famine <07458 +ra<ab > [ {is} ] in the city <05892 +<iyr > , and

we shall die <04191 +muwth > there <08033 +sham > : and if

<00518 +>im > we sit <03427 +yashab > still here <06311 +poh > ,

we die <04191 +muwth > also . Now <06258 +<attah > therefore

come <03212 +yalak > , and let us fall <05307 +naphal > unto the

host <04264 +machaneh > of the Syrians <00758 +>Aram > : if

<00518 +>im > they save <02421 +chayah > us alive <02421 +chayah

> , we shall live <02421 +chayah > ; and if <00518 +>im > they

kill <04191 +muwth > us , we shall but die <04191 +muwth > .


is 2KI 007 009 Then they said <00559 +>amar > one <00376 +>iysh

> to another <07453 +rea< > , We do <06213 +<asah > not well

<03651 +ken > : this <01931 +huw> > day <03117 +yowm > [ {is} ]

a day <03117 +yowm > of good tidings <01309 +b@sowrah > , and we

hold <02814 +chashah > our peace <02814 +chashah > : if we tarry

<02442 +chakah > till <05704 +<ad > the morning <01242 +boqer >

light <00216 +>owr > , some mischief <05771 +<avon > will come

<04672 +matsa> > upon us : now <06258 +<attah > therefore come

<03212 +yalak > , that we may go <00935 +bow> > and tell <05046

+nagad > the king s <04428 +melek > household <01004 +bayith > .


is 2KI 008 005 And it came <01961 +hayah > to pass , as he was

telling <05608 +caphar > the king <04428 +melek > how <00834

+>aher > he had restored <02421 +chayah > a dead <04191 +muwth >

body to life <02421 +chayah > , that , behold <02009 +hinneh > ,

the woman <00802 +>ishshah > , whose <00834 +>aher > son <01121

+ben > he had restored <02421 +chayah > to life <02421 +chayah >

, cried <06817 +tsa<aq > to the king <04428 +melek > for her

house <01004 +bayith > and for her land <07704 +sadeh > . And

Gehazi <01522 +Geychaziy > said <00559 +>amar > , My lord <00113

+>adown > , O king <04428 +melek > , this <02063 +zo>th > [ is ]

the woman <00802 +>ishshah > , and this <02088 +zeh > [ {is} ]

her son <01121 +ben > , whom <00834 +>aher > Elisha <00477

+>Eliysha< > restored <02421 +chayah > to life <02421 +chayah > .


is 2KI 008 005 And it came <01961 +hayah > to pass , as he was

telling <05608 +caphar > the king <04428 +melek > how <00834

+>aher > he had restored <02421 +chayah > a dead <04191 +muwth >

body to life <02421 +chayah > , that , behold <02009 +hinneh > ,

the woman <00802 +>ishshah > , whose <00834 +>aher > son <01121

+ben > he had restored <02421 +chayah > to life <02421 +chayah >

, cried <06817 +tsa<aq > to the king <04428 +melek > for her

house <01004 +bayith > and for her land <07704 +sadeh > . And

Gehazi <01522 +Geychaziy > said <00559 +>amar > , My lord <00113

+>adown > , O king <04428 +melek > , this <02063 +zo>th > [ {is}

] the woman <00802 +>ishshah > , and this <02088 +zeh > [ is ]

her son <01121 +ben > , whom <00834 +>aher > Elisha <00477

+>Eliysha< > restored <02421 +chayah > to life <02421 +chayah > .


is 2KI 008 007 . And Elisha <00477 +>Eliysha< > came <00935

+bow> > to Damascus <01834 +Dammeseq > ; and Benhadad <01130

+Ben - Hadad > the king <04428 +melek > of Syria <00758 +>Aram >

was sick <02470 +chalah > ; and it was told <05046 +nagad > him ,

 saying <00559 +>amar > , The man <00376 +>iysh > of God <00430

+>elohiym > {is} come <00935 +bow> > hither <02008 +hennah > .


is 2KI 008 013 And Hazael <02371 +Chaza>el > said <00559 +>amar

> , But what <04100 +mah > , [ {is} ] thy servant <05650 +<ebed

> a dog <03611 +keleb > , that he should do <06213 +<asah > this

<02088 +zeh > great <01419 +gadowl > thing <01697 +dabar > ? And

Elisha <00477 +>Eliysha< > answered <00559 +>amar > , The LORD

<03068 +Y@hovah > hath shewed <07200 +ra>ah > me that thou [

shalt be ] king <04428 +melek > over <05921 +<al > Syria <00758

+>Aram > .


is 2KI 009 008 For the whole <03605 +kol > house <01004 +bayith

> of Ahab <00256 +>Ach>ab > shall perish <6> : and I will cut

<03772 +karath > off from Ahab <00256 +>Ach>ab > him that

pisseth <08366 +shathan > against the wall <07023 +qiyr > , and

him that {is} shut <06113 +<atsar > up and left in Israel <03478

+Yisra>el > :


Is 2KI 009 011 . Then Jehu <03058 +Yehuw> > came <03318 +yatsa>

> forth <03318 +yatsa> > to the servants <05650 +<ebed > of his

lord <00113 +>adown > : and [ one ] said <00559 +>amar > unto

him , [ {Is} ] all well <07965 +shalowm > ? wherefore <04069

+madduwa< > came <00935 +bow> > this <02088 +zeh > mad <07696

+shaga< > [ fellow ] to thee ? And he said <00559 +>amar > unto

them , Ye know <03045 +yada< > the man <00376 +>iysh > , and his

communication <07879 +siyach > .


is 2KI 009 012 And they said <00559 +>amar > , [ It {is} ] false

<08267 +sheqer > ; tell <05046 +nagad > us now <04994 +na> > .

And he said <00559 +>amar > , Thus <02063 +zo>th > and thus

<02063 +zo>th > spake <00559 +>amar > he to me , saying <00559

+>amar > , Thus <03541 +koh > saith <00559 +>amar > the LORD

<03068 +Y@hovah > , I have anointed <04886 +mashach > thee king

<04428 +melek > over <00413 +>el > Israel <03478 +Yisra>el > .


is 2KI 009 013 Then they hasted <04116 +mahar > , and took

<03947 +laqach > every man <00376 +>iysh > his garment <00899

+beged > , and put <07760 +suwm > [ it ] under <08478 +tachath >

him on <00413 +>el > the top <01634 +gerem > of the stairs

<04609 +ma<alah > , and blew <08628 +taqa< > with trumpets

<07782 +showphar > , saying <00559 +>amar > , Jehu <03058

+Yehuw> > {is} king <04427 +malak > .


Is 2KI 009 017 And there stood <05975 +<amad > a watchman <06822

+tsaphah > on <05921 +<al > the tower <04026 +migdal > in

Jezreel <03157 +Yizr@<e>l > , and he spied <07200 +ra>ah > the

company <08229 +shiph<ah > of Jehu <03058 +Yehuw> > as he came

<00935 +bow> > , and said <00559 +>amar > , I see <07200 +ra>ah

> a company <08229 +shiph<ah > . And Joram <03188 +yachas > said

<00559 +>amar > , Take <03947 +laqach > an horseman <07395

+rakkab > , and send <07971 +shalach > to meet <07125 +qir>ah >

them , and let him say <00559 +>amar > , [ {Is} it ] peace

<07965 +shalowm > ?


Is 2KI 009 018 So there went <03212 +yalak > one on horseback to

meet <07125 +qir>ah > him , and said <00559 +>amar > , Thus

<03541 +koh > saith <00559 +>amar > the king <04428 +melek > , [

{Is} it ] peace <07965 +shalowm > ? And Jehu <03058 +Yehuw> >

said <00559 +>amar > , What <04100 +mah > hast thou to do with

peace <07965 +shalowm > ? turn <05437 +cabab > thee behind

<00310 +>achar > me . And the watchman <06822 +tsaphah > told

<05046 +nagad > , saying <00559 +>amar > , The messenger <04397

+mal>ak > came <00935 +bow> > to them , but he cometh <07725

+shuwb > not again <07725 +shuwb > .


Is 2KI 009 019 Then he sent <07971 +shalach > out a second

<08145 +sheniy > on horseback , which came <00935 +bow> > to

them , and said <00559 +>amar > , Thus <03541 +koh > saith

<00559 +>amar > the king <04428 +melek > , [ {Is} it ] peace

<07965 +shalowm > ? And Jehu <03058 +Yehuw> > answered <00559

+>amar > , What <04100 +mah > hast thou to do with peace <07965

+shalowm > ? turn <05437 +cabab > thee behind <00310 +>achar >

me .


is 2KI 009 020 And the watchman <06822 +tsaphah > told <05046

+nagad > , saying <00559 +>amar > , He came <00935 +bow> > even

unto them , and cometh <07725 +shuwb > not again <07725 +shuwb >

: and the driving <04491 +minhag > [ {is} ] like the driving

<04491 +minhag > of Jehu <03058 +Yehuw> > the son <01121 +ben >

of Nimshi <05250 +Nimshiy > ; for he driveth <05090 +nahag >

furiously <07697 +shigga<own > .


Is 2KI 009 022 And it came <01961 +hayah > to pass , when Joram

<03188 +yachas > saw <07200 +ra>ah > Jehu <03058 +Yehuw> > ,

that he said <00559 +>amar > , [ {Is} it ] peace <07965 +shalowm

> , Jehu <03058 +Yehuw> > ? And he answered <00559 +>amar > ,

What <04100 +mah > peace <07965 +shalowm > , so long <05704 +<ad

> as the whoredoms <02183 +zanuwn > of thy mother <00517 +>em >

Jezebel <00348 +>Iyzebel > and her witchcrafts <03785 +kesheph >

[ are so ] many <07227 +rab > ?


is 2KI 009 023 And Joram <03188 +yachas > turned <02015 +haphak

> his hands <03027 +yad > , and fled <05127 +nuwc > , and said

<00559 +>amar > to Ahaziah <00274 +>Achazyah > , [ There {is} ]

treachery <04820 +mirmah > , O Ahaziah <00274 +>Achazyah > .


is 2KI 009 027 But when Ahaziah <00274 +>Achazyah > the king

<04428 +melek > of Judah <03063 +Y@huwdah > saw <07200 +ra>ah >

[ this ] , he fled <05127 +nuwc > by the way <01870 +derek > of

the garden <01588 +gan > house <01004 +bayith > . And Jehu

<03058 +Yehuw> > followed <07291 +radaph > after <00310 +>achar

> him , and said <00559 +>amar > , Smite <05221 +nakah > him

also <01571 +gam > in the chariot <04818 +merkabah > . [ And

they did so ] at the going <04608 +ma<aleh > up to Gur <01483

+Guwr > , which <00834 +>aher > [ {is} ] by Ibleam <02991

+Yibl@<am > . And he fled <05127 +nuwc > to Megiddo <04023

+M@giddown > , and died <04191 +muwth > there <08033 +sham > .


is 2KI 009 032 And he lifted <05375 +nasa> > up his face <06440

+paniym > to the window <02474 +challown > , and said <00559

+>amar > , Who <04310 +miy > [ {is} ] on <00854 +>eth > my side

? who <04310 +miy > ? And there looked <08259 +shaqaph > out to

him two <08147 +sh@nayim > [ or ] three <07969 +shalowsh >

eunuchs <05631 +cariyc > .


is 2KI 009 034 And when he was come <00935 +bow> > in , he did

eat <00398 +>akal > and drink <08354 +shathah > , and said

<00559 +>amar > , Go <06485 +paqad > , see now <04994 +na> >

this <02063 +zo>th > cursed <00779 +>arar > [ woman ] , and bury

<06912 +qabar > her : for she [ {is} ] a king s <04428 +melek >

daughter <01323 +bath > .


is 2KI 009 036 Wherefore they came <07725 +shuwb > again <07725

+shuwb > , and told <05046 +nagad > him . And he said <00559

+>amar > , This <01931 +huw> > [ {is} ] the word <01697 +dabar >

of the LORD <03068 +Y@hovah > , which <00834 +>aher > he spake

<01696 +dabar > by his servant <05650 +<ebed > Elijah <00452

+>Eliyah > the Tishbite <08664 +Tishbiy > , saying <00559 +>amar

> , In the portion <02506 +cheleq > of Jezreel <03157 +Yizr@<e>l

> shall dogs <03611 +keleb > eat <00398 +>akal > the flesh

<01320 +basar > of Jezebel <00348 +>Iyzebel > :


is 2KI 009 037 And the carcase <05038 +n@belah > of Jezebel

<00348 +>Iyzebel > shall be as dung <01828 +domen > upon the

face <06440 +paniym > of the field <07704 +sadeh > in the

portion <02506 +cheleq > of Jezreel <03157 +Yizr@<e>l > ; [ so ]

that they shall not say <00559 +>amar > , This <02063 +zo>th > [

{is} ] Jezebel <00348 +>Iyzebel > .


is 2KI 010 005 And he that [ was ] over <05921 +<al > the house

<01004 +bayith > , and he that [ was ] over <05921 +<al > the

city <05892 +<iyr > , the elders <02205 +zaqen > also , and the

bringers <00539 +>aman > up [ of the children ] , sent <07971

+shalach > to Jehu <03058 +Yehuw> > , saying <00559 +>amar > ,

We [ are ] thy servants <05650 +<ebed > , and will do <06213

+<asah > all <03605 +kol > that thou shalt bid <00559 +>amar >

us ; we will not make any <00376 +>iysh > king <04427 +malak > :

do <06213 +<asah > thou [ that which {is} ] good <02896 +towb >

in thine eyes <05869 +<ayin > .


is 2KI 010 015 . And when he was departed <03212 +yalak > thence

<08033 +sham > , he lighted <04672 +matsa> > on <00854 +>eth >

Jehonadab <03082 +Y@hownadab > the son <01121 +ben > of Rechab

<07394 +Rekab > [ coming ] to meet <07125 +qir>ah > him : and he

saluted <01288 +barak > him , and said <00559 +>amar > to him ,

Is thine heart <03824 +lebab > right <03225 +yamiyn > , as my

heart <03824 +lebab > [ is ] with thy heart <03824 +lebab > ?

And Jehonadab <03082 +Y@hownadab > answered <00559 +>amar > , It

{is} . If it be , give <05414 +nathan > [ me ] thine hand <03027

+yad > . And he gave <05414 +nathan > [ him ] his hand <03027

+yad > ; and he took <05927 +<alah > him up to him into <00413

+>el > the chariot <04818 +merkabah > .


is 2KI 010 015 . And when he was departed <03212 +yalak > thence

<08033 +sham > , he lighted <04672 +matsa> > on <00854 +>eth >

Jehonadab <03082 +Y@hownadab > the son <01121 +ben > of Rechab

<07394 +Rekab > [ coming ] to meet <07125 +qir>ah > him : and he

saluted <01288 +barak > him , and said <00559 +>amar > to him ,

Is thine heart <03824 +lebab > right <03225 +yamiyn > , as my

heart <03824 +lebab > [ {is} ] with thy heart <03824 +lebab > ?

And Jehonadab <03082 +Y@hownadab > answered <00559 +>amar > , It

is . If it be , give <05414 +nathan > [ me ] thine hand <03027

+yad > . And he gave <05414 +nathan > [ him ] his hand <03027

+yad > ; and he took <05927 +<alah > him up to him into <00413

+>el > the chariot <04818 +merkabah > .


Is 2KI 010 015 . And when he was departed <03212 +yalak > thence

<08033 +sham > , he lighted <04672 +matsa> > on <00854 +>eth >

Jehonadab <03082 +Y@hownadab > the son <01121 +ben > of Rechab

<07394 +Rekab > [ coming ] to meet <07125 +qir>ah > him : and he

saluted <01288 +barak > him , and said <00559 +>amar > to him ,

{Is} thine heart <03824 +lebab > right <03225 +yamiyn > , as my

heart <03824 +lebab > [ is ] with thy heart <03824 +lebab > ?

And Jehonadab <03082 +Y@hownadab > answered <00559 +>amar > , It

is . If it be , give <05414 +nathan > [ me ] thine hand <03027

+yad > . And he gave <05414 +nathan > [ him ] his hand <03027

+yad > ; and he took <05927 +<alah > him up to him into <00413

+>el > the chariot <04818 +merkabah > .


is 2KI 010 030 And the LORD <03068 +Y@hovah > said <00559 +>amar

> unto Jehu <03058 +Yehuw> > , Because thou hast done well

<02895 +towb > in executing <06213 +<asah > [ that which {is} ]

right <03225 +yamiyn > in mine eyes <05869 +<ayin > , [ and ]

hast done <06213 +<asah > unto the house <01004 +bayith > of

Ahab <00256 +>Ach>ab > according to all <03605 +kol > that [ was

] in mine heart <03824 +lebab > , thy children <01121 +ben > of

the fourth <07243 +r@biy<iy > [ generation ] shall sit <03427

+yashab > on <05921 +<al > the throne <03678 +kicce> > of Israel

<03478 +Yisra>el > .


is 2KI 010 033 From Jordan <03383 +Yarden > eastward , all

<03605 +kol > the land <00776 +>erets > of Gilead <01568 +Gil<ad

> , the Gadites <01425 +Gadiy > , and the Reubenites <07206

+R@>uwbeniy > , and the Manassites <04520 +M@nashshiy > , from

Aroer <06177 +<Arow<er > , which <00834 +>aher > [ {is} ] by the

river <05158 +nachal > Arnon <00769 +>Arnown > , even Gilead

<01568 +Gil<ad > and Bashan <01316 +Bashan > .


is 2KI 011 005 And he commanded <06680 +tsavah > them , saying

<00559 +>amar > , This <02088 +zeh > [ {is} ] the thing <01697

+dabar > that ye shall do <06213 +<asah > ; A third <07992

+sh@liyshiy > part of you that enter <00935 +bow> > in on the

sabbath <07676 +shabbath > shall even be keepers <08104 +shamar

> of the watch <04931 +mishmereth > of the king s <04428 +melek

> house <01004 +bayith > ;


is 2KI 012 004 . And Jehoash <03060 +Y@how>ash > said <00559

+>amar > to the priests <03548 +kohen > , All <03605 +kol > the

money <03701 +keceph > of the dedicated <06944 +qodesh > things

that is brought <00935 +bow> > into the house <01004 +bayith >

of the LORD <03068 +Y@hovah > , [ even ] the money <03701

+keceph > of every <03605 +kol > one that passeth <05674 +<abar

> [ the account ] , the money <03701 +keceph > that every man

<05315 +nephesh > {is} set <06187 +<erek > at , [ and ] all

<03605 +kol > the money <03701 +keceph > that cometh <05927

+<alah > into <05921 +<al > any man s <00376 +>iysh > heart

<03820 +leb > to bring <00935 +bow> > into the house <01004

+bayith > of the LORD <03068 +Y@hovah > ,


is 2KI 012 004 . And Jehoash <03060 +Y@how>ash > said <00559

+>amar > to the priests <03548 +kohen > , All <03605 +kol > the

money <03701 +keceph > of the dedicated <06944 +qodesh > things

that {is} brought <00935 +bow> > into the house <01004 +bayith >

of the LORD <03068 +Y@hovah > , [ even ] the money <03701

+keceph > of every <03605 +kol > one that passeth <05674 +<abar

> [ the account ] , the money <03701 +keceph > that every man

<05315 +nephesh > is set <06187 +<erek > at , [ and ] all <03605

+kol > the money <03701 +keceph > that cometh <05927 +<alah >

into <05921 +<al > any man s <00376 +>iysh > heart <03820 +leb >

to bring <00935 +bow> > into the house <01004 +bayith > of the

LORD <03068 +Y@hovah > ,


is 2KI 014 006 But the children <01121 +ben > of the murderers

<05221 +nakah > he slew <04191 +muwth > not : according unto

that which {is} written <03789 +kathab > in the book <05612

+cepher > of the law <08451 +towrah > of Moses <04872 +Mosheh > ,

 wherein <00834 +>aher > the LORD <03068 +Y@hovah > commanded

<06680 +tsavah > , saying <00559 +>amar > , The fathers <1>

shall not be put <04191 +muwth > to death <04191 +muwth > for

the children <01121 +ben > , nor <03808 +lo> > the children

<01121 +ben > be put <04191 +muwth > to death <04191 +muwth >

for the fathers <1> ; but every man <00376 +>iysh > shall be put

<04191 +muwth > to death <04191 +muwth > for his own sin <02399

+chet> > .


is 2KI 018 010 And at the end <07097 +qatseh > of three <07969

+shalowsh > years <08141 +shaneh > they took <03920 +lakad > it :

 [ even ] in the sixth <08337 +shesh > year <08141 +shaneh > of

Hezekiah <02396 +Chizqiyah > , that [ {is} ] the ninth <08672

+tesha< > year <08141 +shaneh > of Hoshea <01954 +Howshea< >

king <04428 +melek > of Israel <03478 +Yisra>el > , Samaria

<08111 +Shom@rown > was taken <03920 +lakad > .


is 2KI 018 017 . And the king <04428 +melek > of Assyria <00804

+>Ashshuwr > sent <07971 +shalach > Tartan <08661 +Tartan > and

Rabsaris <07249 +Rab - Cariyc > and Rabshakeh <07262 +Rabshaqeh

> from Lachish <03923 +Lachiysh > to king <04428 +melek >

Hezekiah <02396 +Chizqiyah > with a great <03515 +kabed > host

<02426 +cheyl > against Jerusalem <03389 +Y@ruwshalaim > . And

they went <05927 +<alah > up and came <00935 +bow> > to

Jerusalem <03389 +Y@ruwshalaim > . And when they were come

<05927 +<alah > up , they came <00935 +bow> > and stood <05975

+<amad > by the conduit <08585 +t@<alah > of the upper <05945

+>elyown > pool <01295 +b@rekah > , which <00834 +>aher > [ {is}

] in the highway <04546 +m@cillah > of the fuller s <03526

+kabac > field <07704 +sadeh > .


is 2KI 018 019 And Rabshakeh <07262 +Rabshaqeh > said <00559

+>amar > unto them , Speak <00559 +>amar > ye now <04994 +na> >

to Hezekiah <02396 +Chizqiyah > , Thus <03541 +koh > saith

<00559 +>amar > the great <01419 +gadowl > king <04428 +melek > ,

 the king <04428 +melek > of Assyria <00804 +>Ashshuwr > , What

<04100 +mah > confidence <00986 +bittachown > [ {is} ] this

<02088 +zeh > wherein <00834 +>aher > thou trustest <00982

+batach > ?


is 2KI 018 021 Now <06258 +<attah > , behold <02009 +hinneh > ,

thou trustest <00982 +batach > upon the staff <04938 +mish<enah

> of this <02088 +zeh > bruised <07533 +ratsats > reed <07070

+qaneh > , [ even ] upon Egypt <04714 +Mitsrayim > , on <05921

+<al > which <00834 +>aher > if <00834 +>aher > a man <00376

+>iysh > lean <05564 +camak > , it will go <00935 +bow> > into

his hand <03709 +kaph > , and pierce <05344 +naqab > it : so

<03651 +ken > [ {is} ] Pharaoh <06547 +Par<oh > king <04428

+melek > of Egypt <04714 +Mitsrayim > unto all <03605 +kol >

that trust <00982 +batach > on <05921 +<al > him .


is 2KI 018 022 But if <03588 +kiy > ye say <00559 +>amar > unto

me , We trust <00982 +batach > in the LORD <03068 +Y@hovah > our

God <00430 +>elohiym > : [ {is} ] not that he , whose high

<01116 +bamah > places and whose altars <04196 +mizbeach >

Hezekiah <02396 +Chizqiyah > hath taken <05493 +cuwr > away

<05493 +cuwr > , and hath said <00559 +>amar > to Judah <03063

+Y@huwdah > and Jerusalem <03389 +Y@ruwshalaim > , Ye shall

worship <07812 +shachah > before <06440 +paniym > this <02088

+zeh > altar <04196 +mizbeach > in Jerusalem <03389

+Y@ruwshalaim > ?


is 2KI 019 003 And they said <00559 +>amar > unto him , Thus

<03541 +koh > saith <00559 +>amar > Hezekiah <02396 +Chizqiyah >

, This <02088 +zeh > day <03117 +yowm > [ is ] a day <03117

+yowm > of trouble <06869 +tsarah > , and of rebuke <08433

+towkechah > , and blasphemy <05007 +n@>atsah > : for the

children <01121 +ben > are come <00935 +bow> > to the birth

<04866 +mishber > , and [ there {is} ] not strength <03581

+koach > to bring <03205 +yalad > forth <03205 +yalad > .


is 2KI 019 003 And they said <00559 +>amar > unto him , Thus

<03541 +koh > saith <00559 +>amar > Hezekiah <02396 +Chizqiyah >

, This <02088 +zeh > day <03117 +yowm > [ {is} ] a day <03117

+yowm > of trouble <06869 +tsarah > , and of rebuke <08433

+towkechah > , and blasphemy <05007 +n@>atsah > : for the

children <01121 +ben > are come <00935 +bow> > to the birth

<04866 +mishber > , and [ there is ] not strength <03581 +koach

> to bring <03205 +yalad > forth <03205 +yalad > .


is 2KI 019 009 And when he heard <08085 +shama< > say <00559

+>amar > of Tirhakah <08640 +Tirhaqah > king <04428 +melek > of

Ethiopia <03568 +Kuwsh > , Behold <02009 +hinneh > , he {is}

come <03318 +yatsa> > out to fight <03898 +lacham > against thee

: he sent <07971 +shalach > messengers <04397 +mal>ak > again

<07725 +shuwb > unto Hezekiah <02396 +Chizqiyah > , saying

<00559 +>amar > ,


is 2KI 019 013 Where <00346 +>ayeh > [ {is} ] the king <04428

+melek > of Hamath <02574 +Chamath > , and the king <04428

+melek > of Arpad <00774 +>Arpad > , and the king <04428 +melek

> of the city <05892 +<iyr > of Sepharvaim <05617 +C@pharvayim >

, of Hena <02012 +Hena< > , and Ivah <05755 +<Ivvah > ?


is 2KI 019 021 This <02088 +zeh > [ {is} ] the word <01697

+dabar > that the LORD <03068 +Y@hovah> hath spoken <01696

+dabar > concerning <05921 +<al > him ; The virgin <01330

+b@thuwlah > the daughter <01323 +bath > of Zion <06726 +Tsiyown

> hath despised <00959 +bazah > thee , [ and ] laughed <03932

+la<ag > thee to scorn ; the daughter <01323 +bath > of

Jerusalem <03389 +Y@ruwshalaim > hath shaken <05128 +nuwa< > her

head <07218 +ro>sh > at thee .


is 2KI 019 028 Because <03282 +ya<an > thy rage <07264 +ragaz >

against <00413 +>el > me and thy tumult <07600 +sha>anan > {is}

come <05927 +<alah > up into mine ears <00241 +>ozen > ,

therefore I will put <07760 +suwm > my hook <02397 +chach > in

thy nose <00639 +>aph > , and my bridle <04964 +metheg > in thy

lips <08193 +saphah > , and I will turn <07725 +shuwb > thee

back <07725 +shuwb > by the way <01870 +derek > by which <00834

+>aher > thou camest <00935 +bow> > .


is 2KI 019 030 And the remnant <07604 +sha>ar > that {is}

escaped <06413 +p@leytah > of the house <01004 +bayith > of

Judah <03063 +Y@huwdah > shall yet again <03254 +yacaph > take

<03947 +laqach > root <08328 +sheresh > downward <04295 +mattah

> , and bear <06213 +<asah > fruit <06529 +p@riy > upward <04605

+ma<al > .


is 2KI 020 003 I beseech <00577 +>anna> > thee , O LORD <03068

+Y@hovah > , remember <02142 +zakar > now <04994 +na> > how

<00834 +>aher > I have walked <01980 +halak > before <06440

+paniym > thee in truth <00571 +>emeth > and with a perfect

<08003 +shalem > heart <03824 +lebab > , and have done <06213

+<asah > [ that which {is} ] good <02896 +towb > in thy sight

<05869 +<ayin > . And Hezekiah <02396 +Chizqiyah > wept <01058

+bakah > sore <01419 +gadowl > .


is 2KI 020 010 And Hezekiah <02396 +Chizqiyah > answered <00559

+>amar > , It {is} a light <07043 +qalal > thing for the shadow

<06738 +tsel > to go <05186 +natah > down <05186 +natah > ten

<06235 +<eser > degrees <04609 +ma<alah > : nay <03808 +lo> > ,

but let the shadow <06738 +tsel > return <07725 +shuwb >

backward <00322 +>achoranniyth > ten <06235 +<eser > degrees

<04609 +ma<alah > .


is 2KI 020 015 And he said <00559 +>amar > , What <04100 +mah >

have they seen <07200 +ra>ah > in thine house <01004 +bayith > ?

And Hezekiah <02396 +Chizqiyah > answered <00559 +>amar > , All

<03605 +kol > [ the things ] that [ are ] in mine house <01004

+bayith > have they seen <07200 +ra>ah > : there {is} nothing

<01697 +dabar > among my treasures <00214 +>owtsar > that I have

not shewed <07200 +ra>ah > them .


is 2KI 020 017 Behold <02009 +hinneh > , the days <03117 +yowm >

come <00935 +bow> > , that all <03605 +kol > that [ {is} ] in

thine house <01004 +bayith > , and that which <00834 +>aher >

thy fathers <1> have laid up in store <00686 +>atsar > unto this

<02088 +zeh > day <03117 +yowm > , shall be carried <05375

+nasa> > into Babylon <00894 +Babel > : nothing shall be left

<03498 +yathar > , saith <00559 +>amar > the LORD <03068

+Y@hovah > .


Is 2KI 020 019 Then said <00559 +>amar > Hezekiah <02396

+Chizqiyah > unto Isaiah <03470 +Y@sha<yah > , Good <02896 +towb

> [ is ] the word <01697 +dabar > of the LORD <03068 +Y@hovah >

which <00834 +>aher > thou hast spoken <01696 +dabar > . And he

said <00559 +>amar > , [ {Is} it ] not [ good ] , if <00518 +>im

> peace <07965 +shalowm > and truth <00571 +>emeth > be in my

days <03117 +yowm > ?


is 2KI 020 019 Then said <00559 +>amar > Hezekiah <02396

+Chizqiyah > unto Isaiah <03470 +Y@sha<yah > , Good <02896 +towb

> [ {is} ] the word <01697 +dabar > of the LORD <03068 +Y@hovah

> which <00834 +>aher > thou hast spoken <01696 +dabar > . And

he said <00559 +>amar > , [ Is it ] not [ good ] , if <00518

+>im > peace <07965 +shalowm > and truth <00571 +>emeth > be in

my days <03117 +yowm > ?


is 1CH 001 027 Abram <87> ; the same <01931 +huw> > [ {is} ]

Abraham <85> .


is 1CH 005 001 . Now the sons <01121 +ben > of Reuben <07205

+R@>uwben > the firstborn <01060 +b@kowr > of Israel <03478

+Yisra>el > , ( for he [ was ] the firstborn <01060 +b@kowr > ;

but , forasmuch as he defiled <02490 +chalal > his father s <1>

bed <03326 +yatsuwa< > , his birthright <01062 +b@kowrah > was

given <05414 +nathan > unto the sons <01121 +ben > of Joseph

<03130 +Yowceph > the son <01121 +ben > of Israel <03478

+Yisra>el > : and the genealogy <03188 +yachas > {is} not to be

reckoned <03187 +yachas > after the birthright <01062 +b@kowrah

> .


is 1CH 006 010 And Johanan <03110 +Yowchanan > begat <03205

+yalad > Azariah <05838 +<Azaryah > , ( he [ it {is} ] that

executed the priest s <03547 +kahan > office in the temple

<01004 +bayith > that Solomon <08010 +Sh@lomoh > built <01129

+banah > in Jerusalem <03389 +Y@ruwshalaim > : )


is 1CH 007 031 And the sons <01121 +ben > of Beriah <01283

+B@riy<ah > ; Heber <02268 +Cheber > , and Malchiel <04439

+Malkiy>el > , who <01931 +huw> > [ {is} ] the father <1> of

Birzavith <01269 +Birzowth > .


is 1CH 011 004 And David <01732 +David > and all <03605 +kol >

Israel <03478 +Yisra>el > went <03212 +yalak > to Jerusalem

<03389 +Y@ruwshalaim > , which <01958 +hiy > [ {is} ] Jebus

<02982 +Y@buwc > ; where <08033 +sham > the Jebusites <02983

+Yebuwciy > [ were ] , the inhabitants <03427 +yashab > of the

land <00776 +>erets > .


is 1CH 011 005 And the inhabitants <03427 +yashab > of Jebus

<02982 +Y@buwc > said <00559 +>amar > to David <01732 +David > ,

Thou shalt not come <00935 +bow> > hither . Nevertheless David

<01732 +David > took <03920 +lakad > the castle <04686 +matsuwd

> of Zion <06726 +Tsiyown > , which <01958 +hiy > [ {is} ] the

city <05892 +<iyr > of David <01732 +David > .


is 1CH 011 011 And this <00428 +>el - leh > [ {is} ] the number

<04557 +micpar > of the mighty <01368 +gibbowr > men whom <00834

+>aher > David had ; Jashobeam <03434 +Yashob<am > , an

Hachmonite <02453 +Cahkmowniy > , the chief <07218 +ro>sh > of

the captains <07991 +shaliysh > : he lifted <05782 +<uwr > up

his spear <02595 +chaniyth > against <05921 +<al > three <07969

+shalowsh > hundred <03967 +me>ah > slain <02491 +chalal > [ by

him ] at one <00259 +>echad > time <06471 +pa<am > .


is 1CH 011 017 And David <01732 +David > longed <00183 +>avah > ,

 and said <00559 +>amar > , Oh that one would give me drink

<08248 +shaqah > of the water <04325 +mayim > of the well <00953

+bowr > of Bethlehem <01035 +Beyth Lechem > , that [ {is} ] at

the gate <08179 +sha<ar > !


is 1CH 012 017 And David <01732 +David > went <03318 +yatsa> >

out to meet <06440 +paniym > them , and answered <06030 +<anah >

and said <00559 +>amar > unto them , If <00518 +>im > ye be come

<00935 +bow> > peaceably <07965 +shalowm > unto me to help

<05826 +<azar > me , mine heart <03824 +lebab > shall be knit

<03162 +yachad > unto you : but if <00518 +>im > [ ye be come ]

to betray <07411 +ramah > me to mine enemies <06862 +tsar > ,

seeing [ there {is} ] no <03808 +lo> > wrong <02555 +chamac > in

mine hands <03709 +kaph > , the God <00430 +>elohiym > of our

fathers <1> look <07200 +ra>ah > [ thereon ] , and rebuke <03198

+yakach > [ it ] .


is 1CH 013 006 And David <01732 +David > went <05927 +<alah > up

, and all <03605 +kol > Israel <03478 +Yisra>el > , to Baalah

<01173 +Ba<alah > , [ that is ] , to Kirjathjearim <07157

+Qiryath Y@<ariym > , which <00834 +>aher > [ belonged ] to

Judah <03063 +Y@huwdah > , to bring <05927 +<alah > up thence

<08033 +sham > the ark <00727 +>arown > of God <00430 +>elohiym

> the LORD <03068 +Y@hovah > , that dwelleth <03427 +yashab > [

between ] the cherubims <03742 +k@ruwb > , whose name <08034

+shem > {is} called <07121 +qara> > [ on it ] .


is 1CH 013 006 And David <01732 +David > went <05927 +<alah > up

, and all <03605 +kol > Israel <03478 +Yisra>el > , to Baalah

<01173 +Ba<alah > , [ that {is} ] , to Kirjathjearim <07157

+Qiryath Y@<ariym > , which <00834 +>aher > [ belonged ] to

Judah <03063 +Y@huwdah > , to bring <05927 +<alah > up thence

<08033 +sham > the ark <00727 +>arown > of God <00430 +>elohiym

> the LORD <03068 +Y@hovah > , that dwelleth <03427 +yashab > [

between ] the cherubims <03742 +k@ruwb > , whose name <08034

+shem > is called <07121 +qara> > [ on it ] .


is 1CH 013 011 And David <01732 +David > was displeased <02734

+charah > , because <03588 +kiy > the LORD <03068 +Y@hovah > had

made a breach <06556 +perets > upon Uzza <05798 +<Uzza> > :

wherefore <04100 +mah > that place <04725 +maqowm > {is} called

<07121 +qara> > Perezuzza <06560 +Perets <Uzza> > to this <02088

+zeh > day <03117 +yowm > .


is 1CH 014 015 And it shall be , when thou shalt hear <08085

+shama< > a sound <06963 +qowl > of going <06807 +ts@<adah > in

the tops <07218 +ro>sh > of the mulberry <01057 +baka> > trees ,

[ that ] then <00227 +>az > thou shalt go <03318 +yatsa> > out

to battle <04421 +milchamah > : for God <00430 +>elohiym > {is}

gone <03318 +yatsa> > forth <03318 +yatsa> > before <06440

+paniym > thee to smite <05221 +nakah > the host <04264

+machaneh > of the Philistines <06430 +P@lishtiy > .


is 1CH 016 014 He [ {is} ] the LORD <03068 +Y@hovah > our God

<00430 +>elohiym > ; his judgments <04941 +mishpat > [ are ] in

all <03605 +kol > the earth <00776 +>erets > .


is 1CH 016 025 For great <01419 +gadowl > [ is ] the LORD <03068

+Y@hovah > , and greatly <03966 +m@<od > to be praised <01984

+halal > : he also [ {is} ] to be feared <03372 +yare> > above

<05921 +<al > all <03605 +kol > gods <00430 +>elohiym > .


is 1CH 016 025 For great <01419 +gadowl > [ {is} ] the LORD

<03068 +Y@hovah > , and greatly <03966 +m@<od > to be praised

<01984 +halal > : he also [ is ] to be feared <03372 +yare> >

above <05921 +<al > all <03605 +kol > gods <00430 +>elohiym > .


is 1CH 016 032 Let the sea <03220 +yam > roar <07481 +ra<am > ,

and the fulness <04393 +m@lo> > thereof : let the fields <07704

+sadeh > rejoice <05970 +<alats > , and all <03605 +kol > that [

{is} ] therein .


is 1CH 016 034 O give thanks <03034 +yadah > unto the LORD

<03068 +Y@hovah > ; for [ he {is} ] good <02896 +towb > ; for

his mercy <02617 +checed > [ endureth ] for ever <05769 +<owlam

> .


is 1CH 016 040 To offer <05927 +<alah > burnt <05930 +<olah >

offerings unto the LORD <03068 +Y@hovah > upon the altar <04196

+mizbeach > of the burnt <05930 +<olah > offering continually

<08548 +tamiyd > morning <01242 +boqer > and evening <06153

+<ereb > , and [ to do ] according to all <03605 +kol > that

{is} written <03789 +kathab > in the law <08451 +towrah > of the

LORD <03068 +Y@hovah > , which <00834 +>aher > he commanded

<06680 +tsavah > Israel <03478 +Yisra>el > ;


is 1CH 017 002 Then Nathan <05416 +Nathan > said <00559 +>amar >

unto David <01732 +David > , Do <06213 +<asah > all <03605 +kol

> that [ is ] in thine heart <03824 +lebab > ; for God <00430

+>elohiym > [ {is} ] with thee .


is 1CH 017 002 Then Nathan <05416 +Nathan > said <00559 +>amar >

unto David <01732 +David > , Do <06213 +<asah > all <03605 +kol

> that [ {is} ] in thine heart <03824 +lebab > ; for God <00430

+>elohiym > [ is ] with thee .


is 1CH 017 016 . And David <01732 +David > the king <04428

+melek > came <00935 +bow> > and sat <03427 +yashab > before

<06440 +paniym > the LORD <03068 +Y@hovah > , and said <00559

+>amar > , Who <04310 +miy > [ am ] I , O LORD <03068 +Y@hovah >

God <00430 +>elohiym > , and what <04310 +miy > [ {is} ] mine

house <01004 +bayith > , that thou hast brought <00935 +bow> >

me hitherto <01988 +halom > ?


is 1CH 017 020 O LORD <03068 +Y@hovah > , [ there is ] none

<00369 +>ayin > like <03644 +k@mow > thee , neither <00369

+>ayin > [ {is} there any ] God <00430 +>elohiym > beside <02108

+zuwlah > thee , according to all <03605 +kol > that we have

heard <08085 +shama< > with our ears <00241 +>ozen > .


is 1CH 017 020 O LORD <03068 +Y@hovah > , [ there {is} ] none

<00369 +>ayin > like <03644 +k@mow > thee , neither <00369

+>ayin > [ is there any ] God <00430 +>elohiym > beside <02108

+zuwlah > thee , according to all <03605 +kol > that we have

heard <08085 +shama< > with our ears <00241 +>ozen > .


is 1CH 017 021 And what <04310 +miy > one <00259 +>echad >

nation <01471 +gowy > in the earth <00776 +>erets > [ {is} ]

like thy people <05971 +<am > Israel <03478 +Yisra>el > , whom

<00834 +>aher > God <00430 +>elohiym > went <01980 +halak > to

redeem <06299 +padah > [ to be ] his own people <05971 +<am > ,

to make <07760 +suwm > thee a name <08034 +shem > of greatness

<01420 +g@duwlah > and terribleness <03372 +yare> > , by driving

<01644 +garash > out nations <01471 +gowy > from before <06440

+paniym > thy people <05971 +<am > , whom <00834 +>aher > thou

hast redeemed <06299 +padah > out of Egypt <04714 +Mitsrayim > ?


is 1CH 017 024 Let it even be established <00539 +>aman > , that

thy name <08034 +shem > may be magnified <01431 +gadal > for

ever <05769 +<owlam > , saying <00559 +>amar > , The LORD <03068

+Y@hovah > of hosts <06635 +tsaba> > [ {is} ] the God <00430

+>elohiym > of Israel <03478 +Yisra>el > , [ even ] a God <00430

+>elohiym > to Israel <03478 +Yisra>el > : and [ let ] the house

<01004 +bayith > of David <01732 +David > thy servant <05650

+<ebed > [ be ] established <03559 +kuwn > before <06440 +paniym

> thee .


is 1CH 019 013 Be of good courage <02388 +chazaq > , and let us

behave <02388 +chazaq > ourselves valiantly <02388 +chazaq > for

our people <05971 +<am > , and for the cities <05892 +<iyr > of

our God <00430 +>elohiym > : and let the LORD <03068 +Y@hovah >

do <06213 +<asah > [ that which {is} ] good <02896 +towb > in

his sight <05869 +<ayin > .


is 1CH 021 015 And God <00430 +>elohiym > sent <07971 +shalach >

an angel <04397 +mal>ak > unto Jerusalem <03389 +Y@ruwshalaim >

to destroy <07843 +shachath > it : and as he was destroying

<07843 +shachath > , the LORD <03068 +Y@hovah > beheld <07200

+ra>ah > , and he repented <05162 +nacham > him of the evil

<07451 +ra< > , and said <00559 +>amar > to the angel <04397

+mal>ak > that destroyed <07843 +shachath > , It {is} enough

<07227 +rab > , stay <07503 +raphah > now <06258 +<attah > thine

hand <03027 +yad > . And the angel <04397 +mal>ak > of the LORD

<03068 +Y@hovah > stood <05975 +<amad > by the threshingfloor

<01637 +goren > of Ornan <00771 +>Ornan > the Jebusite <02983

+Yebuwciy > .


is 1CH 021 017 And David <01732 +David > said <00559 +>amar >

unto God <00430 +>elohiym > , [ Is it ] not I [ that ] commanded

<00559 +>amar > the people <05971 +<am > to be numbered <04487

+manah > ? even I it {is} that have sinned <02398 +chata> > and

done evil <07489 +ra<a< > indeed ; but [ as for ] these <00428

+>el - leh > sheep <06629 +tso>n > , what <04100 +mah > have

they done <06213 +<asah > ? let thine hand <03027 +yad > , I

pray <04994 +na> > thee , O LORD <03068 +Y@hovah > my God <00430

+>elohiym > , be on me , and on my father s <1> house <01004

+bayith > ; but not on thy people <05971 +<am > , that they

should be plagued <04046 +maggephah > .


Is 1CH 021 017 And David <01732 +David > said <00559 +>amar >

unto God <00430 +>elohiym > , [ {Is} it ] not I [ that ]

commanded <00559 +>amar > the people <05971 +<am > to be

numbered <04487 +manah > ? even I it is that have sinned <02398

+chata> > and done evil <07489 +ra<a< > indeed ; but [ as for ]

these <00428 +>el - leh > sheep <06629 +tso>n > , what <04100

+mah > have they done <06213 +<asah > ? let thine hand <03027

+yad > , I pray <04994 +na> > thee , O LORD <03068 +Y@hovah > my

God <00430 +>elohiym > , be on me , and on my father s <1> house

<01004 +bayith > ; but not on thy people <05971 +<am > , that

they should be plagued <04046 +maggephah > .


is 1CH 021 023 And Ornan <00771 +>Ornan > said <00559 +>amar >

unto David <01732 +David > , Take <03947 +laqach > [ it ] to

thee , and let my lord <03068 +Y@hovah > the king <04428 +melek

> do <06213 +<asah > [ that which {is} ] good <02896 +towb > in

his eyes <05869 +<ayin > : lo <07200 +ra>ah > , I give <05414

+nathan > [ thee ] the oxen <01241 +baqar > [ also ] for burnt

<05930 +<olah > offerings , and the threshing <04173 +mowrag >

instruments for wood <06086 +<ets > , and the wheat <02406

+chittah > for the meat offering <04503 +minchah > ; I give

<05414 +nathan > it all <03605 +kol > .


is 1CH 021 024 And king <04428 +melek > David <01732 +David >

said <00559 +>amar > to Ornan<00771 +>Ornan > , Nay <03808 +lo>

> ; but I will verily <07069 +qanah > buy <07069 +qanah > it for

the full <04392 +male> > price <03701 +keceph > : for I will not

take <05375 +nasa> > [ that ] which <00834 +>aher > [ {is} ]

thine for the LORD <03068 +Y@hovah > , nor offer <05927 +<alah >

burnt <05930 +<olah > offerings without <02600 +chinnam > cost

<02600 +chinnam > .


is 1CH 022 001 . Then David <01732 +David > said <00559 +>amar >

, This <02088 +zeh > [ is ] the house <01004 +bayith > of the

LORD <03068 +Y@hovah > God <00430 +>elohiym > , and this <02088

+zeh > [ {is} ] the altar <04196 +mizbeach > of the burnt <05930

+<olah > offering for Israel <03478 +Yisra>el > .


is 1CH 022 001 . Then David <01732 +David > said <00559 +>amar >

, This <02088 +zeh > [ {is} ] the house <01004 +bayith > of the

LORD <03068 +Y@hovah > God <00430 +>elohiym > , and this <02088

+zeh > [ is ] the altar <04196 +mizbeach > of the burnt <05930

+<olah > offering for Israel <03478 +Yisra>el > .


is 1CH 022 005 And David <01732 +David > said <00559 +>amar > ,

Solomon <08010 +Sh@lomoh > my son <01121 +ben > [ is ] young

<05288 +na<ar > and tender <07390 +rak > , and the house <01004

+bayith > [ that {is} ] to be builded <01129 +banah > for the

LORD <03068 +Y@hovah > [ must be ] exceeding <04605 +ma<al >

magnifical <01431 +gadal > , of fame <08034 +shem > and of glory

<08597 +tiph>arah > throughout all <03605 +kol > countries

<00776 +>erets > : I will [ therefore ] now <04994 +na> > make

preparation <03559 +kuwn > for it . So David <01732 +David >

prepared <03559 +kuwn > abundantly <07230 +rob > before <06440

+paniym > his death <04194 +maveth > .


is 1CH 022 005 And David <01732 +David > said <00559 +>amar > ,

Solomon <08010 +Sh@lomoh > my son <01121 +ben > [ {is} ] young

<05288 +na<ar > and tender <07390 +rak > , and the house <01004

+bayith > [ that is ] to be builded <01129 +banah > for the LORD

<03068 +Y@hovah > [ must be ] exceeding <04605 +ma<al >

magnifical <01431 +gadal > , of fame <08034 +shem > and of glory

<08597 +tiph>arah > throughout all <03605 +kol > countries

<00776 +>erets > : I will [ therefore ] now <04994 +na> > make

preparation <03559 +kuwn > for it . So David <01732 +David >

prepared <03559 +kuwn > abundantly <07230 +rob > before <06440

+paniym > his death <04194 +maveth > .


is 1CH 022 014 Now , behold <02009 +hinneh > , in my trouble

<06040 +<oniy > I have prepared <03559 +kuwn > for the house

<01004 +bayith > of the LORD <03068 +Y@hovah > an hundred <03967

+me>ah > thousand <00505 +>eleph > talents <03603 +kikkar > of

gold <02091 +zahab > , and a thousand <00505 +>eleph > thousand

<00505 +>eleph > talents <03603 +kikkar > of silver <03701

+keceph > ; and of brass <05178 +n@chosheth > and iron <01270

+barzel > without <00369 +>ayin > weight <04948 +mishqal > ; for

it {is} in abundance <07230 +rob > : timber <06086 +<ets > also

and stone <68> have I prepared <03559 +kuwn > ; and thou mayest

add <03254 +yacaph > thereto <05921 +<al > .


is 1CH 022 016 Of the gold <02091 +zahab > , the silver <03701

+keceph > , and the brass <05178 +n@chosheth > , and the iron

<01270 +barzel > , [ there {is} ] no <00369 +>ayin > number

<04557 +micpar > . Arise <06965 +quwm > [ therefore ] , and be

doing <06213 +<asah > , and the LORD <03068 +Y@hovah > be with

thee .


is 1CH 022 018 [ Is ] not the LORD <03068 +Y@hovah > your God

<00430 +>elohiym > with you ? and hath he [ not ] given you rest

<03499 +yether > on every <05437 +cabab > side <05439 +cabiyb >

? for he hath given <05414 +nathan > the inhabitants <03427

+yashab > of the land <00776 +>erets > into mine hand <03027

+yad > ; and the land <00776 +>erets > {is} subdued <03533

+kabash > before <06440 +paniym > the LORD <03068 +Y@hovah > ,

and before <06440 +paniym > his people <05971 +<am > .


Is 1CH 022 018 [ {Is} ] not the LORD <03068 +Y@hovah > your God

<00430 +>elohiym > with you ? and hath he [ not ] given you rest

<03499 +yether > on every <05437 +cabab > side <05439 +cabiyb >

? for he hath given <05414 +nathan > the inhabitants <03427

+yashab > of the land <00776 +>erets > into mine hand <03027

+yad > ; and the land <00776 +>erets > is subdued <03533 +kabash

> before <06440 +paniym > the LORD <03068 +Y@hovah > , and

before <06440 +paniym > his people <05971 +<am > .


is 1CH 022 019 Now <06258 +<attah > set <05414 +nathan > your

heart <03824 +lebab > and your soul <05315 +nephesh > to seek

<01875 +darash > the LORD <03068 +Y@hovah > your God <00430

+>elohiym > ; arise <06965 +quwm > therefore , and build <01129

+banah > ye the sanctuary <04720 +miqdash > of the LORD <03068

+Y@hovah > God <00430 +>elohiym > , to bring <00935 +bow> > the

ark <00727 +>arown > of the covenant <01285 +b@riyth > of the

LORD <03068 +Y@hovah > , and the holy <06944 +qodesh > vessels

<03627 +k@liy > of God <00430 +>elohiym > , into the house

<01004 +bayith > that {is} to be built <01129 +banah > to the

name <08034 +shem > of the LORD <03068 +Y@hovah > .


is 1CH 023 029 Both for the shewbread , and for the fine flour

<05560 +coleth > for meat offering <04503 +minchah > , and for

the unleavened <04682 +matstsah > cakes <07550 +raqiyq > , and

for [ that which is baked in ] the pan <04227 +machabath > , and

for that which <00834 +>aher > {is} fried <07246 +rabak > , and

for all <03605 +kol > manner of measure <04884 +m@suwrah > and

size <04060 +middah > ;


is 1CH 023 029 Both for the shewbread , and for the fine flour

<05560 +coleth > for meat offering <04503 +minchah > , and for

the unleavened <04682 +matstsah > cakes <07550 +raqiyq > , and

for [ that which {is} baked in ] the pan <04227 +machabath > ,

and for that which <00834 +>aher > is fried <07246 +rabak > ,

and for all <03605 +kol > manner of measure <04884 +m@suwrah >

and size <04060 +middah > ;


is 1CH 027 006 This <01931 +huw> > [ {is} that ] Benaiah <01141

+B@nayah > , [ who was ] mighty <01368 +gibbowr > [ among ] the

thirty <07970 +sh@lowshiym > , and above <05921 +<al > the

thirty <07970 +sh@lowshiym > : and in his course <04256

+machaloqeth > [ was ] Ammizabad <05990 +<Ammiyzabad > his son

<01121 +ben > .


is 1CH 029 001 . Furthermore David <01732 +David > the king

<04428 +melek > said <00559 +>amar > unto all <03605 +kol > the

congregation <06951 +qahal > , Solomon <08010 +Sh@lomoh > my son

<01121 +ben > , whom alone <00259 +>echad > God <00430 +>elohiym

> hath chosen <00977 +bachar > , [ is yet ] young <05288 +na<ar

> and tender <07390 +rak > , and the work <04399 +m@la>kah > [

is ] great <01419 +gadowl > : for the palace <01002 +biyrah > [

{is} ] not for man <00120 +>adam > , but for the LORD <03068

+Y@hovah > God <00430 +>elohiym > .


is 1CH 029 001 . Furthermore David <01732 +David > the king

<04428 +melek > said <00559 +>amar > unto all <03605 +kol > the

congregation <06951 +qahal > , Solomon <08010 +Sh@lomoh > my son

<01121 +ben > , whom alone <00259 +>echad > God <00430 +>elohiym

> hath chosen <00977 +bachar > , [ is yet ] young <05288 +na<ar

> and tender <07390 +rak > , and the work <04399 +m@la>kah > [

{is} ] great <01419 +gadowl > : for the palace <01002 +biyrah >

[ is ] not for man <00120 +>adam > , but for the LORD <03068

+Y@hovah > God <00430 +>elohiym > .


is 1CH 029 001 . Furthermore David <01732 +David > the king

<04428 +melek > said <00559 +>amar > unto all <03605 +kol > the

congregation <06951 +qahal > , Solomon <08010 +Sh@lomoh > my son

<01121 +ben > , whom alone <00259 +>echad > God <00430 +>elohiym

> hath chosen <00977 +bachar > , [ {is} yet ] young <05288

+na<ar > and tender <07390 +rak > , and the work <04399

+m@la>kah > [ is ] great <01419 +gadowl > : for the palace

<01002 +biyrah > [ is ] not for man <00120 +>adam > , but for

the LORD <03068 +Y@hovah > God <00430 +>elohiym > .


is 1CH 029 005 The gold <02091 +zahab > for [ things ] of gold

<02091 +zahab > , and the silver <03701 +keceph > for [ things ]

of silver <03701 +keceph > , and for all <03605 +kol > manner of

work <04399 +m@la>kah > [ to be made ] by the hands <03027 +yad

> of artificers <02796 +charash > . And who <04310 +miy > [ then

] {is} willing <05068 +nadab > to consecrate his service <03027

+yad > this day <03117 +yowm > unto the LORD <03068 +Y@hovah > ?


is 1CH 029 011 Thine , O LORD <03068 +Y@hovah > , [ is ] the

greatness <01420 +g@duwlah > , and the power <01369 +g@buwrah > ,

 and the glory <08597 +tiph>arah > , and the victory <05331

+netsach > , and the majesty <01935 +howd > : for all <03605

+kol > [ that is ] in the heaven <08064 +shamayim > and in the

earth <00776 +>erets > [ is thine ] ; thine [ {is} ] the kingdom

<04467 +mamlakah > , O LORD <03068 +Y@hovah > , and thou art

exalted <05375 +nasa> > as head <07218 +ro>sh > above all <03605

+kol > .


is 1CH 029 011 Thine , O LORD <03068 +Y@hovah > , [ is ] the

greatness <01420 +g@duwlah > , and the power <01369 +g@buwrah > ,

 and the glory <08597 +tiph>arah > , and the victory <05331

+netsach > , and the majesty <01935 +howd > : for all <03605

+kol > [ that is ] in the heaven <08064 +shamayim > and in the

earth <00776 +>erets > [ {is} thine ] ; thine [ is ] the kingdom

<04467 +mamlakah > , O LORD <03068 +Y@hovah > , and thou art

exalted <05375 +nasa> > as head <07218 +ro>sh > above all <03605

+kol > .


is 1CH 029 011 Thine , O LORD <03068 +Y@hovah > , [ is ] the

greatness <01420 +g@duwlah > , and the power <01369 +g@buwrah > ,

 and the glory <08597 +tiph>arah > , and the victory <05331

+netsach > , and the majesty <01935 +howd > : for all <03605

+kol > [ that {is} ] in the heaven <08064 +shamayim > and in the

earth <00776 +>erets > [ is thine ] ; thine [ is ] the kingdom

<04467 +mamlakah > , O LORD <03068 +Y@hovah > , and thou art

exalted <05375 +nasa> > as head <07218 +ro>sh > above all <03605

+kol > .


is 1CH 029 011 Thine , O LORD <03068 +Y@hovah > , [ {is} ] the

greatness <01420 +g@duwlah > , and the power <01369 +g@buwrah > ,

 and the glory <08597 +tiph>arah > , and the victory <05331

+netsach > , and the majesty <01935 +howd > : for all <03605

+kol > [ that is ] in the heaven <08064 +shamayim > and in the

earth <00776 +>erets > [ is thine ] ; thine [ is ] the kingdom

<04467 +mamlakah > , O LORD <03068 +Y@hovah > , and thou art

exalted <05375 +nasa> > as head <07218 +ro>sh > above all <03605

+kol > .


is 1CH 029 012 Both riches <06239 +<osher > and honour <03519

+kabowd > [ come ] of thee , and thou reignest <04910 +mashal >

over <04605 +ma<al > all <03605 +kol > ; and in thine hand

<03027 +yad > [ is ] power <03581 +koach > and might <01369

+g@buwrah > ; and in thine hand <03027 +yad > [ it {is} ] to

make great <01431 +gadal > , and to give strength <02388 +chazaq

> unto all <03605 +kol > .


is 1CH 029 012 Both riches <06239 +<osher > and honour <03519

+kabowd > [ come ] of thee , and thou reignest <04910 +mashal >

over <04605 +ma<al > all <03605 +kol > ; and in thine hand

<03027 +yad > [ {is} ] power <03581 +koach > and might <01369

+g@buwrah > ; and in thine hand <03027 +yad > [ it is ] to make

great <01431 +gadal > , and to give strength <02388 +chazaq >

unto all <03605 +kol > .


is 1CH 029 014 But who <04310 +miy > [ am ] I , and what <04310

+miy > [ {is} ] my people <05971 +<am > , that we should be able

to offer so willingly <05068 +nadab > after this <02063 +zo>th >

sort ? for all <03605 +kol > things [ come ] of thee , and of

thine own have we given <05414 +nathan > thee .


is 1CH 029 015 For we [ are ] strangers <01616 +ger > before

<06440 +paniym > thee , and sojourners <08453 +towshab > , as [

were ] all <03605 +kol > our fathers <1> : our days <03117 +yowm

> on <05921 +<al > the earth <00776 +>erets > [ are ] as a

shadow <06738 +tsel > , and [ there {is} ] none <00369 +>ayin >

abiding <04723 +miqveh > .


is 1CH 029 016 O LORD <03068 +Y@hovah > our God <00430 +>elohiym

> , all <03605 +kol > this <02088 +zeh > store <01995 +hamown >

that we have prepared <03559 +kuwn > to build <01129 +banah >

thee an house <01004 +bayith > for thine holy <06944 +qodesh >

name <08034 +shem > [ cometh ] of thine hand <03027 +yad > , and

[ {is} ] all <03605 +kol > thine own .


is 2CH 001 010 Give <05414 +nathan > me now <06258 +<attah >

wisdom <02451 +chokmah > and knowledge <04093 +madda< > , that I

may go <03318 +yatsa> > out and come <00935 +bow> > in before

<06440 +paniym > this <02088 +zeh > people <05971 +<am > : for

who <04310 +miy > can judge <08199 +shaphat > this <02088 +zeh >

thy people <05971 +<am > , [ that {is} so ] great <01419 +gadowl

> ?


is 2CH 001 012 Wisdom <02451 +chokmah > and knowledge <04093

+madda< > [ {is} ] granted <05414 +nathan > unto thee ; and I

will give <05414 +nathan > thee riches <06239 +<osher > , and

wealth <05233 +nekec > , and honour <03519 +kabowd > , such

<00834 +>aher > as none <03808 +lo> > of the kings <04428 +melek

> have had <01961 +hayah > that [ have been ] before <06440

+paniym > thee , neither <03808 +lo> > shall there any after

<00310 +>achar > thee have <01961 +hayah > the like <03651 +ken

> .


is 2CH 002 004 Behold <02009 +hinneh > , I build <01129 +banah >

an house <01004 +bayith > tothe name <08034 +shem > of the LORD

<03068 +Y@hovah > my God <00430 +>elohiym > , to dedicate <06942

+qadash > [ it ] to him , [ and ] to burn <06999 +qatar > before

<06440 +paniym > him sweet <05561 +cam > incense <07004

+q@toreth > , and for the continual <08548 +tamiyd > shewbread

<04635 +ma<areketh > , and for the burnt <05930 +<olah >

offerings morning <01242 +boqer > and evening <06153 +<ereb > ,

on the sabbaths <07676 +shabbath > , and on the new <02320

+chodesh > moons <02320 +chodesh > , and on the solemn <04150

+mow<ed > feasts <04150 +mow<ed > of the LORD <03068 +Y@hovah >

our God <00430 +>elohiym > . This <02063 +zo>th > [ {is} an

ordinance ] for ever <05769 +<owlam > to Israel <03478 +Yisra>el

> .


is 2CH 002 005 And the house <01004 +bayith > which <00834

+>aher > I build <01129 +banah > [ is ] great <01419 +gadowl > :

for great <01419 +gadowl > [ {is} ] our God <00430 +>elohiym >

above all <03605 +kol > gods <00430 +>elohiym > .


is 2CH 002 005 And the house <01004 +bayith > which <00834

+>aher > I build <01129 +banah > [ {is} ] great <01419 +gadowl >

: for great <01419 +gadowl > [ is ] our God <00430 +>elohiym >

above all <03605 +kol > gods <00430 +>elohiym > .


is 2CH 002 006 But who <04310 +miy > {is} able to build <01129

+banah > him an house <01004 +bayith > , seeing the heaven

<08064 +shamayim > and heaven <08064 +shamayim > of heavens

<08064 +shamayim > cannot <03808 +lo> > contain <03557 +kuwl >

him ? who <04310 +miy > [ am ] I then , that I should build

<01129 +banah > him an house <01004 +bayith > , save <00518 +>im

> only to burn <06999 +qatar > sacrifice before <06440 +paniym >

him ?


is 2CH 005 002 Then <00227 +>az > Solomon <08010 +Sh@lomoh >

assembled <06950 +qahal > the elders <02205 +zaqen > of Israel

<03478 +Yisra>el > , and all <03605 +kol > the heads <07218

+ro>sh > of the tribes <04294 +matteh > , the chief <05387

+nasiy> > of the fathers <1> of the children <01121 +ben > of

Israel <03478 +Yisra>el > , unto Jerusalem <03389 +Y@ruwshalaim

> , to bring <05927 +<alah > up the ark <00727 +>arown > of the

covenant <01285 +b@riyth > of the LORD <03068 +Y@hovah > out of

the city <05892 +<iyr > of David <01732 +David > , which <01958

+hiy > [ {is} ] Zion <06726 +Tsiyown > .


is 2CH 005 009 And they drew <00748 +>arak > out the staves

<00905 +bad > [ of the ark <00727 +>arown > ] , that the ends

<07218 +ro>sh > of the staves <00905 +bad > were seen <07200

+ra>ah > from the ark before the oracle <01687 +d@biyr > ; but

they were not seen <07200 +ra>ah > without <02351 +chuwts > .

And there <08033 +sham > it {is} unto this <02088 +zeh > day

<03117 +yowm > .


is 2CH 005 013 It came <01961 +hayah > even to pass , as the

trumpeters <02689 +chatsots@rah > and singers <07891 +shiyr > [

were ] as one <00259 +>echad > , to make one <00259 +>echad >

sound <06963 +qowl > to be heard <08085 +shama< > in praising

<01984 +halal > and thanking <03034 +yadah > the LORD <03068

+Y@hovah > ; and when they lifted <07311 +ruwm > up [ their ]

voice <06963 +qowl > with the trumpets and cymbals <04700

+m@tseleth > and instruments <03627 +k@liy > of musick <07892

+shiyr > , and praised <01984 +halal > the LORD <03068 +Y@hovah

> , [ saying ] , For [ he {is} ] good <02896 +towb > ; for his

mercy <02617 +checed > [ endureth ] for ever <05769 +<owlam > :

that [ then ] the house <01004 +bayith > was filled <04390

+male> > with a cloud <06051 +<anan > , [ even ] the house

<01004 +bayith > of the LORD <03068 +Y@hovah > ;


is 2CH 006 011 And in it have I put <07760 +suwm > the ark

<00727 +>arown > , wherein [ {is} ] the covenant <01285 +b@riyth

> of the LORD <03068 +Y@hovah > , that he made <03772 +karath >

with the children <01121 +ben > of Israel <03478 +Yisra>el > .


is 2CH 006 014 And said <00559 +>amar > , O LORD <03068 +Y@hovah

> God <00430 +>elohiym > of Israel <03478 +Yisra>el > , [ there

{is} ] no <00369 +>ayin > God <00430 +>elohiym > like <03644

+k@mow > thee in the heaven <08064 +shamayim > , nor in the

earth <00776 +>erets > ; which keepest <08104 +shamar > covenant

<01285 +b@riyth > , and [ shewest ] mercy <02617 +checed > unto

thy servants <05650 +<ebed > , that walk <01980 +halak > before

<06440 +paniym > thee with all <03605 +kol > their hearts <03820

+leb > :


is 2CH 006 015 Thou which hast kept <08104 +shamar > with thy

servant <05650 +<ebed > David <01732 +David > my father <25>

that which <00834 +>aher > thou hast promised <01696 +dabar >

him ; and spakest <01696 +dabar > with thy mouth <06310 +peh > ,

and hast fulfilled <04390 +male> > [ it ] with thine hand <03027

+yad > , as [ it {is} ] this day <03117 +yowm > .


is 2CH 006 026 When the heaven <08064 +shamayim > is shut <06113

+<atsar > up , and there {is} no <03808 +lo> > rain <04306

+matar > , because <03588 +kiy > they have sinned <02398 +chata>

> against thee ; [ yet ] if they pray <06419 +palal > toward

<00413 +>el > this <02088 +zeh > place <04725 +maqowm > , and

confess <03034 +yadah > thy name <08034 +shem > , and turn

<07725 +shuwb > from their sin <02403 +chatta>ah > , when <03588

+kiy > thou dost afflict <06031 +<anah > them ;


is 2CH 006 026 When the heaven <08064 +shamayim > {is} shut

<06113 +<atsar > up , and there is no <03808 +lo> > rain <04306

+matar > , because <03588 +kiy > they have sinned <02398 +chata>

> against thee ; [ yet ] if they pray <06419 +palal > toward

<00413 +>el > this <02088 +zeh > place <04725 +maqowm > , and

confess <03034 +yadah > thy name <08034 +shem > , and turn

<07725 +shuwb > from their sin <02403 +chatta>ah > , when <03588

+kiy > thou dost afflict <06031 +<anah > them ;


is 2CH 006 032 Moreover <01571 +gam > concerning <00413 +>el >

the stranger <05237 +nokriy > , which <00834 +>aher > is not of

thy people <05971 +<am > Israel <03478 +Yisra>el > , but {is}

come <00935 +bow> > from a far <07350 +rachowq > country <00776

+>erets > for thy great <01419 +gadowl > name s <08034 +shem >

sake <04616 +ma<an > , and thy mighty <02389 +chazaq > hand

<03027 +yad > , and thy stretched <05186 +natah > out arm <02220

+z@rowa< > ; if they come <00935 +bow> > and pray <06419 +palal

> in this <02088 +zeh > house <01004 +bayith > ;


is 2CH 006 032 Moreover <01571 +gam > concerning <00413 +>el >

the stranger <05237 +nokriy > , which <00834 +>aher > {is} not

of thy people <05971 +<am > Israel <03478 +Yisra>el > , but is

come <00935 +bow> > from a far <07350 +rachowq > country <00776

+>erets > for thy great <01419 +gadowl > name s <08034 +shem >

sake <04616 +ma<an > , and thy mighty <02389 +chazaq > hand

<03027 +yad > , and thy stretched <05186 +natah > out arm <02220

+z@rowa< > ; if they come <00935 +bow> > and pray <06419 +palal

> in this <02088 +zeh > house <01004 +bayith > ;


is 2CH 006 033 Then hear <08085 +shama< > thou from the heavens

<08064 +shamayim > , [ even ] from thy dwelling <03427 +yashab >

place <04349 +makown > , and do <06213 +<asah > according to all

<03605 +kol > that the stranger <05237 +nokriy > calleth <07121

+qara> > to thee for ; that all <03605 +kol > people <05971 +<am

> of the earth <00776 +>erets > may know <03045 +yada< > thy

name <08034 +shem > , and fear <03372 +yare> > thee , as [ doth

] thy people <05971 +<am > Israel <03478 +Yisra>el > , and may

know <03045 +yada< > that this <02088 +zeh > house <01004

+bayith > which <00834 +>aher > I have built <01129 +banah >

{is} called <07121 +qara> > by thy name <08034 +shem > .


is 2CH 006 036 If <03588 +kiy > they sin <02398 +chata> >

against thee , ( for [ there {is} ] no <00369 +>ayin > man

<00120 +>adam > which <00834 +>aher > sinneth <02398 +chata> >

not , ) and thou be angry <00599 +>anaph > with them , and

deliver <05414 +nathan > them over <06440 +paniym > before

<06440 +paniym > [ their ] enemies <00341 +>oyeb > , and they

carry <07617 +shabah > them away <07617 +shabah > captives

<07617 +shabah > unto a land <00776 +>erets > far <07350

+rachowq > off or <00176 +>ow > near <07138 +qarowb > ;


is 2CH 006 040 Now <06258 +<attah > , my God <00430 +>elohiym > ,

 let , I beseech <04994 +na> > thee , thine eyes <05869 +<ayin >

be open <06605 +pathach > , and [ let ] thine ears <00241 +>ozen

> [ be ] attent <07183 +qashshab > unto the prayer <08605

+t@phillah > [ that {is} made ] in this <02088 +zeh > place

<04725 +maqowm > .


is 2CH 007 003 And when all <03605 +kol > the children <01121

+ben > of Israel <03478 +Yisra>el > saw <07200 +ra>ah > how the

fire <00784 +>esh > came <03381 +yarad > down <03381 +yarad > ,

and the glory <03519 +kabowd > of the LORD <03068 +Y@hovah >

upon the house <01004 +bayith > , they bowed <03766 +kara< >

themselves with their faces <00639 +>aph > to the ground <00776

+>erets > upon the pavement <07531 +ritspah > , and worshipped

<07812 +shachah > , and praised <03034 +yadah > the LORD <03068

+Y@hovah > , [ saying ] , For [ he {is} ] good <02896 +towb > ;

for his mercy <02617 +checed > [ endureth ] for ever <05769

+<owlam > .


is 2CH 007 015 Now <06258 +<attah > mine eyes <05869 +<ayin >

shall be open <06605 +pathach > , and mine ears <00241 +>ozen >

attent <07183 +qashshab > unto the prayer <08605 +t@phillah > [

that {is} made ] in this <02088 +zeh > place <04725 +maqowm > .


is 2CH 007 021 And this <02088 +zeh > house <01004 +bayith > ,

which <00834 +>aher > {is} high <05945 +>elyown > , shall be an

astonishment <08074 +shamem > to every <03605 +kol > one that

passeth <05674 +<abar > by it ; so that he shall say <00559

+>amar > , Why <04100 +mah > hath the LORD <03068 +Y@hovah >

done <06213 +<asah > thus <03602 +kakah > unto this <02063

+zo>th > land <00776 +>erets > , and unto this <02088 +zeh >

house <01004 +bayith > ?


is 2CH 011 004 Thus <03541 +koh > saith <00559 +>amar > the LORD

<03068 +Y@hovah > , Ye shall not go <05927 +<alah > up , nor

<03808 +lo> > fight <03898 +lacham > against <05973 +<im > your

brethren <00251 +>ach > : return <07725 +shuwb > every man

<00376 +>iysh > to his house <01004 +bayith > : for this <02088

+zeh > thing <01697 +dabar > {is} done of me . And they obeyed

<08085 +shama< > the words <01697 +dabar > of the LORD <03068

+Y@hovah > , and returned <07725 +shuwb > from going <03212

+yalak > against <00413 +>el > Jeroboam <03379 +Yarob<am > .


is 2CH 012 006 Whereupon the princes <08269 +sar > of Israel

<03478 +Yisra>el > and the king <04428 +melek > humbled <03665

+kana< > themselves ; and they said <00559 +>amar > , The LORD

<03068 +Y@hovah > [ {is} ] righteous <06662 +tsaddiyq > .


is 2CH 013 004 And Abijah <29> stood <06965 +quwm > up upon

mount <02022 +har > Zemaraim <06787 +Ts@marayim > , which <00834

+>aher > [ {is} ] in mount <02022 +har > Ephraim <00669

+>Ephrayim > , and said <00559 +>amar > , Hear <08085 +shama< >

me , thou Jeroboam <03379 +Yarob<am > , and all <03605 +kol >

Israel <03478 +Yisra>el > ;


is 2CH 013 006 Yet Jeroboam <03379 +Yarob<am > the son <01121

+ben > of Nebat <05028 +N@bat > , the servant <05650 +<ebed > of

Solomon <08010 +Sh@lomoh > the son <01121 +ben > of David <01732

+David > , {is} risen <06965 +quwm > up , and hath rebelled

<04775 +marad > against <05921 +<al > his lord <00113 +>adown > .


is 2CH 013 010 But as for us , the LORD <03068 +Y@hovah > [ {is}

] our God <00430 +>elohiym > , and we have not forsaken <05800

+<azab > him ; and the priests <03548 +kohen > , which minister

<08334 +sharath > unto the LORD <03068 +Y@hovah > , [ are ] the

sons <01121 +ben > of Aaron <00175 +>Aharown > , and the Levites

<03881 +Leviyiy > [ wait ] upon [ their ] business <04399

+m@la>kah > :


is 2CH 013 012 And , behold <02009 +hinneh > , God <00430

+>elohiym > himself [ {is} ] with us for [ our ] captain <07218

+ro>sh > , and his priests <03548 +kohen > with sounding <08643

+t@ruw<ah > trumpets <02689 +chatsots@rah > to cry <07321 +ruwa<

> alarm <07321 +ruwa< > against <05921 +<al > you . O children

<01121 +ben > of Israel <03478 +Yisra>el > , fight <03898

+lacham > ye not against <05973 +<im > the LORD <03068 +Y@hovah

> God <00430 +>elohiym > of your fathers <1> ; for ye shall not

prosper <06743 +tsalach > .


is 2CH 014 007 Therefore he said <00559 +>amar > unto Judah

<03063 +Y@huwdah > , Let us build <01129 +banah > these <00428

+>el - leh > cities <05892 +<iyr > , and make about <05437

+cabab > [ them ] walls <02346 +chowmah > , and towers <04026

+migdal > , gates <01817 +deleth > , and bars <01280 +b@riyach >

, [ while ] the land <00776 +>erets > [ {is} ] yet <05750 +<owd

> before <06440 +paniym > us ; because <03588 +kiy > we have

sought <01875 +darash > the LORD <03068 +Y@hovah > our God

<00430 +>elohiym > , we have sought <01875 +darash > [ him ] ,

and he hath given us rest <05117 +nuwach > on every <05437

+cabab > side <05439 +cabiyb > . So they built <01129 +banah >

and prospered <06743 +tsalach > .


is 2CH 014 011 And Asa <00609 +>Aca> > cried <07121 +qara> >

unto the LORD <03068 +Y@hovah > his God <00430 +>elohiym > , and

said <00559 +>amar > , LORD <03068 +Y@hovah > , [ it {is} ]

nothing with thee to help <05826 +<azar > , whether <00996 +beyn

> with many <07227 +rab > , or with them that have no <00369

+>ayin > power <03581 +koach > : help <05826 +<azar > us , O

LORD <03068 +Y@hovah > our God <00430 +>elohiym > ; for we rest

<08172 +sha<an > on <05921 +<al > thee , and in thy name <08034

+shem > we go <00935 +bow> > against <05921 +<al > this <02088

+zeh > multitude <01995 +hamown > . O LORD <03068 +Y@hovah > ,

thou [ art ] our God <00430 +>elohiym > ; let not <00369 +>ayin

> man <00582 +>enowsh > prevail <06113 +<atsar > against <05973

+<im > thee .


is 2CH 015 002 And he went <03318 +yatsa> > out to meet <06440

+paniym > Asa <00609 +>Aca> > , and said <00559 +>amar > unto

him , Hear <08085 +shama< > ye me , Asa <00609 +>Aca> > , and

all <03605 +kol > Judah <03063 +Y@huwdah > and Benjamin <01144

+Binyamiyn > ; The LORD <03068 +Y@hovah > [ {is} ] with you ,

while ye be with him ; and if <00518 +>im > ye seek <01875

+darash > him , he will be found <04672 +matsa> > of you ; but

if <00518 +>im > ye forsake <05800 +<azab > him , he will

forsake <05800 +<azab > you .


is 2CH 016 003 [ There {is} ] a league <01285 +b@riyth > between

<00996 +beyn > me and thee , as [ there was ] between <00996

+beyn > my father <25> and thy father <25> : behold <02009

+hinneh > , I have sent <07971 +shalach > thee silver <03701

+keceph > and gold <02091 +zahab > ; go <03212 +yalak > , break

<06565 +parar > thy league <01285 +b@riyth > with Baasha <01201

+Ba<sha> > king <04428 +melek > of Israel <03478 +Yisra>el > ,

that he may depart <05927 +<alah > from me .


is 2CH 016 007 . And at that time <06256 +<eth > Hanani <02607

+Chananiy > the seer <07200 +ra>ah > came <00935 +bow> > to Asa

<00609 +>Aca> > king <04428 +melek > of Judah <03063 +Y@huwdah >

, and said <00559 +>amar > unto him , Because thou hast relied

<08172 +sha<an > on <05921 +<al > the king <04428 +melek > of

Syria <00758 +>Aram > , and not relied <08172 +sha<an > on

<05921 +<al > the LORD <03068 +Y@hovah > thy God <00430

+>elohiym > , therefore {is} the host <02428 +chayil > of the

king <04428 +melek > of Syria <00758 +>Aram > escaped <04422

+malat > out of thine hand <03027 +yad > .


is 2CH 016 009 For the eyes <05869 +<ayin > of the LORD <03068

+Y@hovah > run <07751 +shuwt > to and fro <07751 +shuwt >

throughout the whole <03605 +kol > earth <00776 +>erets > , to

shew himself strong <02388 +chazaq > in the behalf <05973 +<im >

of [ them ] whose heart <03824 +lebab > [ {is} ] perfect <08003

+shalem > toward <00413 +>el > him . Herein thou hast done

foolishly <05528 +cakal > : therefore from henceforth <06258

+<attah > thou shalt have <03426 +yesh > wars <04421 +milchamah

> .


Is 2CH 018 006 But Jehoshaphat <03092 +Y@howshaphat > said

<00559 +>amar > , [ {Is} there ] not here a prophet <05030

+nabiy> > of the LORD <03068 +Y@hovah > besides <05750 +<owd > ,

that we might enquire <01875 +darash > of him ?


is 2CH 018 007 And the king <04428 +melek > of Israel <03478

+Yisra>el > said <00559 +>amar > unto Jehoshaphat <03092

+Y@howshaphat > , [ There is ] yet <05750 +<owd > one <00259

+>echad > man <00376 +>iysh > , by whom we may enquire <01875

+darash > of the LORD <03068 +Y@hovah > : but I hate <08130

+sane> > him ; for he never <00369 +>ayin > prophesied <05012

+naba> > good <02896 +towb > unto me , but always evil <07451

+ra< > : the same <01931 +huw> > [ {is} ] Micaiah <04321

+Miykay@huw > the son <01121 +ben > of Imla <03229 +Yimla> > .

And Jehoshaphat <03092 +Y@howshaphat > said <00559 +>amar > ,

Let not the king <04428 +melek > say <00559 +>amar > so <03651

+ken > .


is 2CH 018 007 And the king <04428 +melek > of Israel <03478

+Yisra>el > said <00559 +>amar > unto Jehoshaphat <03092

+Y@howshaphat > , [ There {is} ] yet <05750 +<owd > one <00259

+>echad > man <00376 +>iysh > , by whom we may enquire <01875

+darash > of the LORD <03068 +Y@hovah > : but I hate <08130

+sane> > him ; for he never <00369 +>ayin > prophesied <05012

+naba> > good <02896 +towb > unto me , but always evil <07451

+ra< > : the same <01931 +huw> > [ is ] Micaiah <04321

+Miykay@huw > the son <01121 +ben > of Imla <03229 +Yimla> > .

And Jehoshaphat <03092 +Y@howshaphat > said <00559 +>amar > ,

Let not the king <04428 +melek > say <00559 +>amar > so <03651

+ken > .


is 2CH 018 031 And it came <01961 +hayah > to pass , when the

captains <08269 +sar > of the chariots <07393 +rekeb > saw

<07200 +ra>ah > Jehoshaphat <03092 +Y@howshaphat > , that they

said <00559 +>amar > , It [ {is} ] the king <04428 +melek > of

Israel <03478 +Yisra>el > . Therefore they compassed <05437

+cabab > about him to fight <03898 +lacham > : but Jehoshaphat

<03092 +Y@howshaphat > cried <02199 +za<aq > out , and the LORD

<03068 +Y@hovah > helped <05826 +<azar > him ; and God <00430

+>elohiym > moved <05496 +cuwth > them [ to depart ] from him .


is 2CH 019 002 And Jehu <03058 +Yehuw> > the son <01121 +ben >

of Hanani <02607 +Chananiy > the seer <02374 +chozeh > went

<03318 +yatsa> > out to meet <06440 +paniym > him , and said

<00559 +>amar > to king <04428 +melek > Jehoshaphat <03092

+Y@howshaphat > , Shouldest thou help <05826 +<azar > the

ungodly <07563 +rasha< > , and love <00157 +>ahab > them that

hate <08130 +sane> > the LORD <03068 +Y@hovah > ? therefore

<02063 +zo>th > [ {is} ] wrath <07110 +qetseph > upon thee from

before <06440 +paniym > the LORD <03068 +Y@hovah > .


is 2CH 019 006 And said <00559 +>amar > to the judges <08199

+shaphat > , Take <07200 +ra>ah > heed <07200 +ra>ah > what

<04100 +mah > ye do <06213 +<asah > : for ye judge <08199

+shaphat > not for man <00120 +>adam > , but for the LORD <03068

+Y@hovah > , who [ {is} ] with you in the judgment .


is 2CH 019 007 Wherefore now <06258 +<attah > let the fear

<06343 +pachad > of the LORD <03068 +Y@hovah > be upon you ;

take heed <08104 +shamar > and do <06213 +<asah > [ it ] : for [

there {is} ] no <00369 +>ayin > iniquity <05766 +<evel > with

the LORD <03068 +Y@hovah > our God <00430 +>elohiym > , nor

respect <04856 +masso> > of persons <06440 +paniym > , nor

taking <04727 +miqqach > of gifts <07810 +shachad > .


is 2CH 019 011 And , behold <02009 +hinneh > , Amariah <00568

+>Amaryah > the chief <07218 +ro>sh > priest <03548 +kohen > [

{is} ] over <05921 +<al > you in all <03605 +kol > matters

<01697 +dabar > of the LORD <03068 +Y@hovah > ; and Zebadiah

<02069 +Z@badyah > the son <01121 +ben > of Ishmael <03458

+Yishma<e>l > , the ruler <05057 +nagiyd > of the house <01004

+bayith > of Judah <03063 +Y@huwdah > , for all <03605 +kol >

the king s <04428 +melek > matters <01697 +dabar > : also the

Levites <03881 +Leviyiy > [ shall be ] officers <07860 +shoter >

before <06440 +paniym > you . Deal <06213 +<asah > courageously

<02388 +chazaq > , and the LORD <03068 +Y@hovah > shall be with

the good <02896 +towb > .


is 2CH 020 002 Then there came <00935 +bow> > some that told

<05046 +nagad > Jehoshaphat <03092 +Y@howshaphat > , saying

<00559 +>amar > , There cometh <00935 +bow> > a great <01419

+gadowl > multitude <01995 +hamown > against <05921 +<al > thee

from beyond <05676 +<eber > the sea <03220 +yam > on this side

Syria <00758 +>Aram > ; and , behold <02009 +hinneh > , they [

be ] in Hazazontamar <02688 +Chats@tsown Tamar > , which <01958

+hiy > [ {is} ] Engedi <05872 +<Eyn Gediy > .


is 2CH 020 006 And said <00559 +>amar > , O LORD <03068 +Y@hovah

> God <00430 +>elohiym > of our fathers <1> , [ art ] not thou

God <00430 +>elohiym > in heaven <08064 +shamayim > ? and rulest

<04910 +mashal > [ not ] thou over all the kingdoms <04467

+mamlakah > of the heathen <01471 +gowy > ? and in thine hand

<03027 +yad > [ is there not ] power <03581 +koach > and might

<01369 +g@buwrah > , so that none <00369 +>ayin > {is} able to

withstand <03320 +yatsab > thee ?


is 2CH 020 006 And said <00559 +>amar > , O LORD <03068 +Y@hovah

> God <00430 +>elohiym > of our fathers <1> , [ art ] not thou

God <00430 +>elohiym > in heaven <08064 +shamayim > ? and rulest

<04910 +mashal > [ not ] thou over all the kingdoms <04467

+mamlakah > of the heathen <01471 +gowy > ? and in thine hand

<03027 +yad > [ {is} there not ] power <03581 +koach > and might

<01369 +g@buwrah > , so that none <00369 +>ayin > is able to

withstand <03320 +yatsab > thee ?


is 2CH 020 009 If <00518 +>im > , [ when ] evil <07451 +ra< >

cometh <00935 +bow> > upon us , [ as ] the sword <02719 +chereb

> , judgment <08196 +sh@phowt > , or pestilence <01698 +deber > ,

 or famine <07458 +ra<ab > , we stand <05975 +<amad > before

<06440 +paniym > this <02088 +zeh > house <01004 +bayith > , and

in thy presence <06440 +paniym > , ( for thy name <08034 +shem >

[ {is} ] in this <02088 +zeh > house <01004 +bayith > , ) and

cry <02199 +za<aq > unto thee in our affliction <06869 +tsarah >

, then thou wilt hear <08085 +shama< > and help <03467 +yasha< >

.


is 2CH 020 015 And he said <00559 +>amar > , Hearken <07181

+qashab > ye , all <03605 +kol > Judah <03063 +Y@huwdah > , and

ye inhabitants <03427 +yashab > of Jerusalem <03389

+Y@ruwshalaim > , and thou king <04428 +melek > Jehoshaphat

<03092 +Y@howshaphat > , Thus <03541 +koh > saith <00559 +>amar

> the LORD <03068 +Y@hovah > unto you , Be not afraid <03372

+yare> > nor <00408 +>al > dismayed <02865 +chathath > by reason

<06440 +paniym > of this <02088 +zeh > great <07227 +rab >

multitude <01995 +hamown > ; for the battle <04421 +milchamah >

[ {is} ] not yours , but God s <00430 +>elohiym > .


is 2CH 020 034 Now the rest <03499 +yether > of the acts <01697

+dabar > of Jehoshaphat <03092 +Y@howshaphat > , first <07223

+ri>shown > and last <00314 +>acharown > , behold <02009 +hinneh

> , they [ are ] written <03789 +kathab > in the book <01697

+dabar > of Jehu <03058 +Yehuw> > the son <01121 +ben > of

Hanani <02607 +Chananiy > , who <00834 +>aher > [ {is} ]

mentioned <05927 +<alah > in the book <05612 +cepher > of the

kings <04428 +melek > of Israel <03478 +Yisra>el > .


is 2CH 022 009 And he sought <01245 +baqash > Ahaziah <00274

+>Achazyah > : and they caught <03920 +lakad > him , ( for he

was hid <2244> in Samaria <08111 +Shom@rown > , ) and brought

<00935 +bow> > him to Jehu <03058 +Yehuw> > : and when they had

slain <04191 +muwth > him , they buried <06912 +qabar > him :

Because <03588 +kiy > , said <00559 +>amar > they , he [ {is} ]

the son <01121 +ben > of Jehoshaphat <03092 +Y@howshaphat > ,

who <00834 +>aher > sought <01875 +darash > the LORD <03068

+Y@hovah > with all <03605 +kol > his heart <03824 +lebab > . So

the house <01004 +bayith > of Ahaziah <00274 +>Achazyah > had no

<00369 +>ayin > power <03581 +koach > to keep <06113 +<atsar >

still the kingdom <04467 +mamlakah > .


is 2CH 023 004 This <02088 +zeh > [ {is} ] the thing <01697

+dabar > that ye shall do <06213 +<asah > ; A third <07992

+sh@liyshiy > part of you entering <00935 +bow> > on the sabbath

<07676 +shabbath > , of the priests <03548 +kohen > and of the

Levites <03881 +Leviyiy > , [ shall be ] porters <07778 +show<er

> of the doors <05592 +caph > ;


is 2CH 023 018 Also Jehoiada <03111 +Yowyada< > appointed <07760

+suwm > the offices <06486 +p@quddah > of the house <01004

+bayith > of the LORD <03068 +Y@hovah > by the hand <03027 +yad

> of the priests <03548 +kohen > the Levites <03881 +Leviyiy > ,

whom <00834 +>aher > David <01732 +David > had distributed

<02505 +chalaq > in the house <01004 +bayith > of the LORD

<03068 +Y@hovah > , to offer <05927 +<alah > the burnt <05930

+<olah > offerings of the LORD <03068 +Y@hovah > , as [ it {is}

] written <03789 +kathab > in the law <08451 +towrah > of Moses

<04872 +Mosheh > , with rejoicing <08057 +simchah > and with

singing <07892 +shiyr > , [ as it was ordained ] by David <01732

+David > .


is 2CH 025 004 But he slew <04191 +muwth > not their children

<01121 +ben > , but [ did ] as [ it {is} ] written <03789

+kathab > in the law <08451 +towrah > in the book <05612 +cepher

> of Moses <04872 +Mosheh > , where <00834 +>aher > the LORD

<03068 +Y@hovah > commanded <06680 +tsavah > , saying <00559

+>amar > , The fathers <1> shall not die <04191 +muwth > for the

children <01121 +ben > , neither <03808 +lo> > shall the

children <01121 +ben > die <04191 +muwth > for the fathers <1> ,

but every man <00376 +>iysh > shall die <04191 +muwth > for his

own sin <02399 +chet> > .


is 2CH 025 007 But there came <00935 +bow> > a man <00376 +>iysh

> of God <00430 +>elohiym > to him , saying <00559 +>amar > , O

king <04428 +melek > , let not the army <06635 +tsaba> > of

Israel <03478 +Yisra>el > go <00935 +bow> > with thee ; for the

LORD <03068 +Y@hovah > [ {is} ] not with Israel <03478 +Yisra>el

> , [ to wit , with ] all <03605 +kol > the children <01121 +ben

> of Ephraim <00669 +>Ephrayim > .


is 2CH 025 009 And Amaziah <00558 +>Amatsyah > said <00559

+>amar > to the man <00376 +>iysh > of God <00430 +>elohiym > ,

But what <04100 +mah > shall we do <06213 +<asah > for the

hundred <03967 +me>ah > talents <03603 +kikkar > which <00834

+>aher > I have given <05414 +nathan > to the army <01416

+g@duwd > of Israel <03478 +Yisra>el > ? And the man <00376

+>iysh > of God <00430 +>elohiym > answered <00559 +>amar > ,

The LORD <03068 +Y@hovah > {is} able to give <05414 +nathan >

thee much <07235 +rabah > more <07235 +rabah > than this <02088

+zeh > .


is 2CH 026 023 So Uzziah <05818 +<Uzziyah > slept <07901 +shakab

> with his fathers <1> , and they buried <06912 +qabar > him

with his fathers <1> in the field <07704 +sadeh > of the burial

<06900 +q@buwrah > which <00834 +>aher > [ belonged ] to the

kings <04428 +melek > ; for they said <00559 +>amar > , He [

{is} ] a leper <06879 +tsara< > : and Jotham <03147 +Yowtham >

his son <01121 +ben > reigned <04427 +malak > in his stead

<08478 +tachath > .


is 2CH 028 011 Now <06258 +<attah > hear <08085 +shama< > me

therefore , and deliver <07725 +shuwb > the captives <07633

+shibyah > again , which <00834 +>aher > ye have taken captive

<07617 +shabah > of your brethren <00251 +>ach > : for the

fierce <02740 +charown > wrath <00639 +>aph > of the LORD <03068

+Y@hovah > [ {is} ] upon you .


is 2CH 028 013 And said <00559 +>amar > unto them , Ye shall not

bring <00935 +bow> > in the captives <07633 +shibyah > hither :

for whereas <03588 +kiy > we have offended <00819 +>ashmah >

against the LORD <03068 +Y@hovah > [ already ] , ye intend

<00559 +>amar > to add <03254 +yacaph > [ more ] to our sins

<02403 +chatta>ah > and to our trespass <00819 +>ashmah > : for

our trespass <00819 +>ashmah > is great <07227 +rab > , and [

there {is} ] fierce <02740 +charown > wrath <00639 +>aph >

against <05921 +<al > Israel <03478 +Yisra>el > .


is 2CH 028 013 And said <00559 +>amar > unto them , Ye shall not

bring <00935 +bow> > in the captives <07633 +shibyah > hither :

for whereas <03588 +kiy > we have offended <00819 +>ashmah >

against the LORD <03068 +Y@hovah > [ already ] , ye intend

<00559 +>amar > to add <03254 +yacaph > [ more ] to our sins

<02403 +chatta>ah > and to our trespass <00819 +>ashmah > : for

our trespass <00819 +>ashmah > {is} great <07227 +rab > , and [

there is ] fierce <02740 +charown > wrath <00639 +>aph > against

<05921 +<al > Israel <03478 +Yisra>el > .


is 2CH 028 022 And in the time <06256 +<eth > of his distress

<06887 +tsarar > did he trespass <04603 +ma<al > yet more <03254

+yacaph > against the LORD <03068 +Y@hovah > : this <01931 +huw>

> [ {is} that ] king <04428 +melek > Ahaz <00271 +>Achaz > .


is 2CH 029 010 Now <06258 +<attah > [ it {is} ] in mine heart

<03824 +lebab > to make <03772 +karath > a covenant <01285

+b@riyth > with the LORD <03068 +Y@hovah > God <00430 +>elohiym

> of Israel <03478 +Yisra>el > , that his fierce <02740 +charown

> wrath <00639 +>aph > may turn <07725 +shuwb > away from us .


is 2CH 030 009 For if ye turn <07725 +shuwb > again <07725

+shuwb > unto the LORD <03068 +Y@hovah > , your brethren <00251

+>ach > and your children <01121 +ben > [ shall find ]

compassion <07356 +racham > before <06440 +paniym > them that

lead them captive <07617 +shabah > , so that they shall come

<07725 +shuwb > again <07725 +shuwb > into this <02063 +zo>th >

land <00776 +>erets > : for the LORD <03068 +Y@hovah > your God

<00430 +>elohiym > [ {is} ] gracious <02587 +channuwn > and

merciful <07349 +rachuwm > , and will not turn <05493 +cuwr >

away [ his ] face <06440 +paniym > from you , if <00518 +>im >

ye return <07725 +shuwb > unto him .


is 2CH 031 003 [ He appointed ] also the king s <04428 +melek >

portion <04521 +m@nath > of his substance <07399 +r@kuwsh > for

the burnt <05930 +<olah > offerings , [ to wit ] , for the

morning <01242 +boqer > and evening <06153 +<ereb > burnt <05930

+<olah > offerings , and the burnt <05930 +<olah > offerings for

the sabbaths <07676 +shabbath > , and for the new <02320

+chodesh > moons <02320 +chodesh > , and for the set <04150

+mow<ed > feasts <04150 +mow<ed > , as [ it {is} ] written

<03789 +kathab > in the law <08451 +towrah > of the LORD <03068

+Y@hovah > .


is 2CH 031 010 And Azariah <05838 +<Azaryah > the chief <07218

+ro>sh > priest <03548 +kohen > of the house <01004 +bayith > of

Zadok <06659 +Tsadowq > answered <00559 +>amar > him , and said

<00559 +>amar > , Since [ the people ] began <02490 +chalal > to

bring <00935 +bow> > the offerings <08641 +t@ruwmah > into the

house <01004 +bayith > of the LORD <03068 +Y@hovah > , we have

had enough <07644 +Shebna> > to eat <00398 +>akal > , and have

left <03498 +yathar > plenty <07230 +rob > : for the LORD <03068

+Y@hovah > hath blessed <01288 +barak > his people <05971 +<am >

; and that which is left <03498 +yathar > [ {is} ] this <02088

+zeh > great store <01995 +hamown > .


is 2CH 031 010 And Azariah <05838 +<Azaryah > the chief <07218

+ro>sh > priest <03548 +kohen > of the house <01004 +bayith > of

Zadok <06659 +Tsadowq > answered <00559 +>amar > him , and said

<00559 +>amar > , Since [ the people ] began <02490 +chalal > to

bring <00935 +bow> > the offerings <08641 +t@ruwmah > into the

house <01004 +bayith > of the LORD <03068 +Y@hovah > , we have

had enough <07644 +Shebna> > to eat <00398 +>akal > , and have

left <03498 +yathar > plenty <07230 +rob > : for the LORD <03068

+Y@hovah > hath blessed <01288 +barak > his people <05971 +<am >

; and that which {is} left <03498 +yathar > [ is ] this <02088

+zeh > great store <01995 +hamown > .


is 2CH 032 007 Be strong <02388 +chazaq > and courageous <00553

+>amats > , be not afraid <03372 +yare> > nor <00408 +>al >

dismayed <02865 +chathath > for the king <04428 +melek > of

Assyria <00804 +>Ashshuwr > , nor for all <03605 +kol > the

multitude <01995 +hamown > that [ {is} ] with him : for [ there

be ] more <07227 +rab > with us than with him :


is 2CH 032 008 With him [ is ] an arm <02220 +z@rowa< > of flesh

<01320 +basar > ; but with us [ {is} ] the LORD <03068 +Y@hovah

> our God <00430 +>elohiym > to help <05826 +<azar > us , and to

fight <03898 +lacham > our battles <04421 +milchamah > . And the

people <05971 +<am > rested <05564 +camak > themselves upon the

words <01697 +dabar > of Hezekiah <02396 +Chizqiyah > king

<04428 +melek > of Judah <03063 +Y@huwdah > .


is 2CH 032 008 With him [ {is} ] an arm <02220 +z@rowa< > of

flesh <01320 +basar > ; but with us [ is ] the LORD <03068

+Y@hovah > our God <00430 +>elohiym > to help <05826 +<azar > us

, and to fight <03898 +lacham > our battles <04421 +milchamah > .

 And the people <05971 +<am > rested <05564 +camak > themselves

upon the words <01697 +dabar > of Hezekiah <02396 +Chizqiyah >

king <04428 +melek > of Judah <03063 +Y@huwdah > .


is 2CH 034 021 Go <03212 +yalak > , enquire <01875 +darash > of

the LORD <03068 +Y@hovah > for me , and for them that are left

<07604 +sha>ar > in Israel <03478 +Yisra>el > and in Judah

<03063 +Y@huwdah > , concerning <05921 +<al > the words <01697

+dabar > of the book <05612 +cepher > that is found <04672

+matsa> > : for great <01419 +gadowl > [ is ] the wrath <02534

+chemah > of the LORD <03068 +Y@hovah > that is poured <05413

+nathak > out upon us , because our fathers <1> have not kept

<08104 +shamar > the word <01697 +dabar > of the LORD <03068

+Y@hovah > , to do <06213 +<asah > after all <03605 +kol > that

{is} written <03789 +kathab > in this <02088 +zeh > book <05612

+cepher > .


is 2CH 034 021 Go <03212 +yalak > , enquire <01875 +darash > of

the LORD <03068 +Y@hovah > for me , and for them that are left

<07604 +sha>ar > in Israel <03478 +Yisra>el > and in Judah

<03063 +Y@huwdah > , concerning <05921 +<al > the words <01697

+dabar > of the book <05612 +cepher > that is found <04672

+matsa> > : for great <01419 +gadowl > [ is ] the wrath <02534

+chemah > of the LORD <03068 +Y@hovah > that {is} poured <05413

+nathak > out upon us , because our fathers <1> have not kept

<08104 +shamar > the word <01697 +dabar > of the LORD <03068

+Y@hovah > , to do <06213 +<asah > after all <03605 +kol > that

is written <03789 +kathab > in this <02088 +zeh > book <05612

+cepher > .


is 2CH 034 021 Go <03212 +yalak > , enquire <01875 +darash > of

the LORD <03068 +Y@hovah > for me , and for them that are left

<07604 +sha>ar > in Israel <03478 +Yisra>el > and in Judah

<03063 +Y@huwdah > , concerning <05921 +<al > the words <01697

+dabar > of the book <05612 +cepher > that is found <04672

+matsa> > : for great <01419 +gadowl > [ {is} ] the wrath <02534

+chemah > of the LORD <03068 +Y@hovah > that is poured <05413

+nathak > out upon us , because our fathers <1> have not kept

<08104 +shamar > the word <01697 +dabar > of the LORD <03068

+Y@hovah > , to do <06213 +<asah > after all <03605 +kol > that

is written <03789 +kathab > in this <02088 +zeh > book <05612

+cepher > .


is 2CH 034 021 Go <03212 +yalak > , enquire <01875 +darash > of

the LORD <03068 +Y@hovah > for me , and for them that are left

<07604 +sha>ar > in Israel <03478 +Yisra>el > and in Judah

<03063 +Y@huwdah > , concerning <05921 +<al > the words <01697

+dabar > of the book <05612 +cepher > that {is} found <04672

+matsa> > : for great <01419 +gadowl > [ is ] the wrath <02534

+chemah > of the LORD <03068 +Y@hovah > that is poured <05413

+nathak > out upon us , because our fathers <1> have not kept

<08104 +shamar > the word <01697 +dabar > of the LORD <03068

+Y@hovah > , to do <06213 +<asah > after all <03605 +kol > that

is written <03789 +kathab > in this <02088 +zeh > book <05612

+cepher > .


is 2CH 035 012 And they removed <05493 +cuwr > the burnt <05930

+<olah > offerings , that they might give <05414 +nathan >

according to the divisions <04653 +miphlaggah > of the families

<01004 +bayith > of the people , to offer <07126 +qarab > unto

the LORD <03068 +Y@hovah > , as [ it {is} ] written <03789

+kathab > in the book <05612 +cepher > of Moses <04872 +Mosheh >

. And so <03651 +ken > [ did they ] with the oxen <01241 +baqar

> .


is 2CH 035 021 But he sent <07971 +shalach > ambassadors <04397

+mal>ak > to him , saying <00559 +>amar > , What <04100 +mah >

have I to do with thee , thou king <04428 +melek > of Judah

<03063 +Y@huwdah > ? [ I come ] not against <05921 +<al > thee

this day <03117 +yowm > , but against <00413 +>el > the house

<01004 +bayith > wherewith I have war <04421 +milchamah > : for

God <00430 +>elohiym > commanded <00559 +>amar > me to make

haste <00926 +bahal > : forbear <02308 +chadal > thee from [

meddling with ] God <00430 +>elohiym > , who <00834 +>aher > [

{is} ] with me , that he destroy <07843 +shachath > thee not .


is 2CH 036 023 Thus <03541 +koh > saith <00559 +>amar > Cyrus

<03566 +Kowresh > king <04428 +melek > of Persia <06539 +Parac >

, All <03605 +kol > the kingdoms <04467 +mamlakah > of the earth

<00776 +>erets > hath the LORD <03068 +Y@hovah > God <00430

+>elohiym > of heaven <08064 +shamayim > given <05414 +nathan >

me ; and he hath charged <06485 +paqad > me to build <01129

+banah > him an house <01004 +bayith > in Jerusalem <03389

+Y@ruwshalaim > , which <00834 +>aher > [ is ] in Judah <03063

+Y@huwdah > . Who <04310 +miy > [ {is} there ] among you of all

<03605 +kol > his people <05971 +<am > ? The LORD <03068

+Y@hovah > his God <00430 +>elohiym > [ be ] with him , and let

him go <05927 +<ala


is 2CH 036 023 Thus <03541 +koh > saith <00559 +>amar > Cyrus

<03566 +Kowresh > king <04428 +melek > of Persia <06539 +Parac >

, All <03605 +kol > the kingdoms <04467 +mamlakah > of the earth

<00776 +>erets > hath the LORD <03068 +Y@hovah > God <00430

+>elohiym > of heaven <08064 +shamayim > given <05414 +nathan >

me ; and he hath charged <06485 +paqad > me to build <01129

+banah > him an house <01004 +bayith > in Jerusalem <03389

+Y@ruwshalaim > , which <00834 +>aher > [ {is} ] in Judah <03063

+Y@huwdah > . Who <04310 +miy > [ is there ] among you of all

<03605 +kol > his people <05971 +<am > ? The LORD <03068

+Y@hovah > his God <00430 +>elohiym > [ be ] with him , and let

him go <05927 +<ala


is EZR 001 002 Thus <03541 +koh > saith <00559 +>amar > Cyrus

<03566 +Kowresh > king <04428 +melek > of Persia <06539 +Parac >

, The LORD <03068 +Y@hovah > God <00430 +>elohiym > of heaven

<08064 +shamayim > hath given <05414 +nathan > me all <03605

+kol > the kingdoms <04467 +mamlakah > of the earth <00776

+>erets > ; and he hath charged <06485 +paqad > me to build

<01129 +banah > him an house <01004 +bayith > at Jerusalem

<03389 +Y@ruwshalaim > , which <00834 +>aher > [ {is} ] in Judah

<03063 +Y@huwdah > .


is EZR 001 003 Who <04310 +miy > [ is there ] among you of all

<03605 +kol > his people <05971 +<am > ? his God <00430

+>elohiym > be with him , and let him go <05927 +<alah > up to

Jerusalem <03389 +Y@ruwshalaim > , which <00834 +>aher > [ is ]

in Judah <03063 +Y@huwdah > , and build <01129 +banah > the

house <01004 +bayith > of the LORD <03068 +Y@hovah > God <00430

+>elohiym > of Israel <03478 +Yisra>el > , ( he [ is ] the God

<00430 +>elohiym > , ) which <00834 +>aher > [ {is} ] in

Jerusalem <03389 +Y@ruwshalaim > .


is EZR 001 003 Who <04310 +miy > [ is there ] among you of all

<03605 +kol > his people <05971 +<am > ? his God <00430

+>elohiym > be with him , and let him go <05927 +<alah > up to

Jerusalem <03389 +Y@ruwshalaim > , which <00834 +>aher > [ is ]

in Judah <03063 +Y@huwdah > , and build <01129 +banah > the

house <01004 +bayith > of the LORD <03068 +Y@hovah > God <00430

+>elohiym > of Israel <03478 +Yisra>el > , ( he [ {is} ] the God

<00430 +>elohiym > , ) which <00834 +>aher > [ is ] in Jerusalem

<03389 +Y@ruwshalaim > .


is EZR 001 003 Who <04310 +miy > [ is there ] among you of all

<03605 +kol > his people <05971 +<am > ? his God <00430

+>elohiym > be with him , and let him go <05927 +<alah > up to

Jerusalem <03389 +Y@ruwshalaim > , which <00834 +>aher > [ {is}

] in Judah <03063 +Y@huwdah > , and build <01129 +banah > the

house <01004 +bayith > of the LORD <03068 +Y@hovah > God <00430

+>elohiym > of Israel <03478 +Yisra>el > , ( he [ is ] the God

<00430 +>elohiym > , ) which <00834 +>aher > [ is ] in Jerusalem

<03389 +Y@ruwshalaim > .


is EZR 001 003 Who <04310 +miy > [ {is} there ] among you of all

<03605 +kol > his people <05971 +<am > ? his God <00430

+>elohiym > be with him , and let him go <05927 +<alah > up to

Jerusalem <03389 +Y@ruwshalaim > , which <00834 +>aher > [ is ]

in Judah <03063 +Y@huwdah > , and build <01129 +banah > the

house <01004 +bayith > of the LORD <03068 +Y@hovah > God <00430

+>elohiym > of Israel <03478 +Yisra>el > , ( he [ is ] the God

<00430 +>elohiym > , ) which <00834 +>aher > [ is ] in Jerusalem

<03389 +Y@ruwshalaim > .


is EZR 001 004 And whosoever <03605 +kol > remaineth <07604

+sha>ar > in any <03605 +kol > place <04725 +maqowm > where he

sojourneth <01481 +guwr > , let the men <00582 +>enowsh > of his

place <04725 +maqowm > help <05375 +nasa> > him with silver

<03701 +keceph > , and with gold <02091 +zahab > , and with

goods <07399 +r@kuwsh > , and with beasts <00929 +b@hemah > ,

beside <05973 +<im > the freewill <05071 +n@dabah > offering for

the house <01004 +bayith > of God <00430 +>elohiym > that [ {is}

] in Jerusalem <03389 +Y@ruwshalaim > .


is EZR 001 005 . Then rose <06965 +quwm > up the chief <07218

+ro>sh > of the fathers <1> of Judah <03063 +Y@huwdah > and

Benjamin <01144 +Binyamiyn > , and the priests <03548 +kohen > ,

and the Levites <03881 +Leviyiy > , with all <03605 +kol > [

them ] whose <00853 +>eth > spirit <07307 +ruwach > God <00430

+>elohiym > had raised <05782 +<uwr > , to go <05927 +<alah > up

to build <01129 +banah > the house <01004 +bayith > of the LORD

<03068 +Y@hovah > which <00834 +>aher > [ {is} ] in Jerusalem

<03389 +Y@ruwshalaim > .


is EZR 001 009 And this <00428 +>el - leh > [ {is} ] the number

<04557 +micpar > of them : thirty <07970 +sh@lowshiym > chargers

<00105 +>agartal > of gold <02091 +zahab > , a thousand <00505

+>eleph > chargers <00105 +>agartal > of silver <03701 +keceph >

, nine <08672 +tesha< > and twenty <06242 +<esriym > knives

<04252 +machalaph > ,


is EZR 002 068 And [ some ] of the chief <07218 +ro>sh > of the

fathers <1> , when they came <00935 +bow> > to the house <01004

+bayith > of the LORD <03068 +Y@hovah > which <00834 +>aher > [

{is} ] at Jerusalem <03389 +Y@ruwshalaim > , offered freely for

the house <01004 +bayith > of God <00430 +>elohiym > to set

<05975 +<amad > it up in his place <04349 +makown > :


is EZR 003 002 Then stood <06965 +quwm > up Jeshua <03442

+Yeshuwa< > the son <01121 +ben > of Jozadak <03136 +Yowtsadaq >

, and his brethren <00251 +>ach > the priests <03548 +kohen > ,

and Zerubbabel <02216 +Z@rubbabel > the son <01121 +ben > of

Shealtiel <07597 +Sh@>altiy>el > , and his brethren <00251 +>ach

> , and builded <01129 +banah > the altar <04196 +mizbeach > of

the God <00430 +>elohiym > of Israel <03478 +Yisra>el > , to

offer <05927 +<alah > burnt <05930 +<olah > offerings thereon

<05921 +<al > , as [ it {is} ] written <03789 +kathab > in the

law <08451 +towrah > of Moses <04872 +Mosheh > the man <00376

+>iysh > of God <00430 +>elohiym > .


is EZR 003 004 They kept <06213 +<asah > also the feast <02282

+chag > of tabernacles <05521 +cukkah > , as [ it {is} ] written

<03789 +kathab > , and [ offered ] the daily <03117 +yowm >

burnt <05930 +<olah > offerings by number <04557 +micpar > ,

according to the custom <04941 +mishpat > , as the duty <01697

+dabar > of every day <03117 +yowm > required <03117 +yowm > ;


is EZR 003 011 And they sang <06030 +<anah > together by course

in praising <01984 +halal > and giving thanks <03034 +yadah >

unto the LORD <03068 +Y@hovah > ; because <03588 +kiy > [ he

{is} ] good <02896 +towb > , for his mercy <02617 +checed > [

endureth ] for ever <05769 +<owlam > toward <05921 +<al > Israel

<03478 +Yisra>el > . And all <03605 +kol > the people <05971

+<am > shouted <07321 +ruwa< > with a great <01419 +gadowl >

shout <08643 +t@ruw<ah > , when they praised <01984 +halal > the

LORD <03068 +Y@hovah > , because <05921 +<al > the foundation

<03245 +yacad > of the house <01004 +bayith > of the LORD <03068

+Y@hovah > was laid .


is EZR 004 011 This <01836 +den > [ {is} ] the copy <06573

+parshegen > of the letter <00104 +>igg@ra> > that they sent

<07972 +sh@lach > unto him , [ even ] unto Artaxerxes <00783

+>Artachshashta> > the king <04430 +melek > ; Thy servants

<05649 +<abad > the men <00606 +>enash > on this side <05675

+<abar > the river <05103 +n@har > , and at such <03706

+k@<eneth > a time .


is EZR 004 015 That search <01240 +b@qar > may be made in the

book <05609 +c@phar > of the records <01799 +dikrown > of thy

fathers <2> : so shalt thou find <07912 +sh@kach > in the book

<05609 +c@phar > of the records <01799 +dikrown > , and know

<03046 +y@da< > that this <01791 +dek > city <07149 +qirya> > [

{is} ] a rebellious <04779 +marad > city <07149 +qirya> > , and

hurtful <05142 +n@zaq > unto kings <04430 +melek > and provinces

<04083 +m@diynah > , and that they have moved <05648 +<abad >

sedition <00849 +>eshtadduwr > within <04481 +min > the same

<01459 +gav > of old <05957 +<alam > time <03118 +yowm > : for

which <01836 +den > cause was this <01791 +dek > city <07149

+qirya> > destroyed <02718 +charab > .


is EZR 004 019 And I commanded , and search <01240 +b@qar > hath

been made , and it {is} found <07912 +sh@kach > that this <01791

+dek > city <07149 +qirya> > of old <05957 +<alam > time <03118

+yowm > hath made insurrection <05376 +n@sa> > against <05922

+<al > kings <04430 +melek > , and [ that ] rebellion <04776

+m@rad > and sedition <00849 +>eshtadduwr > have been made

<05648 +<abad > therein .


is EZR 004 024 Then <00116 +>edayin > ceased <00989 +b@tel > the

work <05673 +<abiydah > of the house <01005 +bayith > of God

<00426 +>elahh > which <01768 +diy > [ {is} ] at Jerusalem

<03390 +Y@ruwshalem ( Chald ) > . So it ceased <00989 +b@tel >

unto the second <08648 +t@reyn > year <08140 +sh@nah > of the

reign <04437 +malkuw > of Darius <01868 +Dar@yavesh > king

<04430 +melek > of Persia <06540 +Parac > .


is EZR 005 002 Then <00116 +>edayin > rose <06965 +quwm > up

Zerubbabel <02217 +Z@rubbabel > the son <01247 +bar > of

Shealtiel <07597 +Sh@>altiy>el > , and Jeshua <03443 +Yeshuwa< >

the son <01247 +bar > of Jozadak <03136 +Yowtsadaq > , and began

<08271 +sh@re> > to build <01124 +b@na> > the house <01005

+bayith > of God <00426 +>elahh > which <01768 +diy > [ {is} ]

at Jerusalem <03390 +Y@ruwshalem ( Chald ) > : and with them [

were ] the prophets <05029 +n@biy> > of God <00426 +>elahh >

helping <05582 +ca<ad > them .


is EZR 005 008 Be it known <03046 +y@da< > unto the king <04430

+melek > , that we went <00236 +>azal > into the province <04083

+m@diynah > of Judea <03061 +Y@huwd > , to the house <01005

+bayith > of the great <07229 +rab > God <00426 +>elahh > ,

which <01931 +huw> > is builded <01124 +b@na> > with great

<01560 +g@lal > stones <69> , and timber <00636 +>a< > {is} laid

<07760 +suwm > in the walls <03797 +k@thal > , and this <01791

+dek > work <05673 +<abiydah > goeth <05648 +<abad > fast <00629

+>ocparna> > on , and prospereth <06744 +ts@lach > in their

hands <03028 +yad > .


is EZR 005 008 Be it known <03046 +y@da< > unto the king <04430

+melek > , that we went <00236 +>azal > into the province <04083

+m@diynah > of Judea <03061 +Y@huwd > , to the house <01005

+bayith > of the great <07229 +rab > God <00426 +>elahh > ,

which <01931 +huw> > {is} builded <01124 +b@na> > with great

<01560 +g@lal > stones <69> , and timber <00636 +>a< > is laid

<07760 +suwm > in the walls <03797 +k@thal > , and this <01791

+dek > work <05673 +<abiydah > goeth <05648 +<abad > fast <00629

+>ocparna> > on , and prospereth <06744 +ts@lach > in their

hands <03028 +yad > .


is EZR 005 015 And said <00559 +>amar > unto him , Take <05376

+n@sa> > these <00412 +>el > vessels <03984 +ma>n > , go <00236

+>azal > , carry <05182 +n@chath > them into the temple <01965

+heykal > that [ {is} ] in Jerusalem <03390 +Y@ruwshalem ( Chald

) > , and let the house <01005 +bayith > of God <00426 +>elahh >

be builded <01124 +b@na> > in his place <00870 +>athar > .


is EZR 005 016 Then <00116 +>edayin > came <00858 +>athah > the

same <01791 +dek > Sheshbazzar <08339 +Sheshbatstsar > , [ and ]

laid <03052 +y@hab > the foundation <00787 +>osh > of the house

<01005 +bayith > of God <00426 +>elahh > which <01768 +diy > [

is ] in Jerusalem <03390 +Y@ruwshalem ( Chald ) > : and since

<04481 +min > that time <00116 +>edayin > even until <05704 +<ad

> now <03705 +k@<an > hath it been in building <01124 +b@na> > ,

and [ yet ] it {is} not finished <08000 +sh@lam > .


is EZR 005 016 Then <00116 +>edayin > came <00858 +>athah > the

same <01791 +dek > Sheshbazzar <08339 +Sheshbatstsar > , [ and ]

laid <03052 +y@hab > the foundation <00787 +>osh > of the house

<01005 +bayith > of God <00426 +>elahh > which <01768 +diy > [

{is} ] in Jerusalem <03390 +Y@ruwshalem ( Chald ) > : and since

<04481 +min > that time <00116 +>edayin > even until <05704 +<ad

> now <03705 +k@<an > hath it been in building <01124 +b@na> > ,

and [ yet ] it is not finished <08000 +sh@lam > .


is EZR 005 017 Now <03705 +k@<an > therefore , if <02006 +hen >

[ it seem ] good <02869 +tab > to the king <04430 +melek > , let

there be search <01240 +b@qar > made in the king s <04430 +melek

> treasure <01596 +g@naz > house <01005 +bayith > , which <01768

+diy > [ {is} ] there <08536 +tam > at Babylon <00895 +Babel > ,

whether <02006 +hen > it be [ so ] , that a decree <02942 +t@<em

> was made <07761 +suwm > of Cyrus <03567 +Kowresh > the king

<04430 +melek > to build <01124 +b@na> > this <01791 +dek >

house <01005 +bayith > of God <00426 +>elahh > at Jerusalem

<03390 +Y@ruwshalem ( Chald ) > , and let the king <04430 +melek

> send <07972 +sh@lach > his pleasure <07470 +r@uwth > to us

concerning <05922 +<al > this <01836 +den > matter <01836 +den >

.


is EZR 006 002 And there was found <07912 +sh@kach > at Achmetha

<00307 +>Achm@tha> > , in the palace <01002 +biyrah > that [

{is} ] in the province <04082 +m@diynah > of the Medes <04074

+Maday > , a roll <04040 +m@gillah > , and therein <01459 +gav >

[ was ] a record <01799 +dikrown > thus <03652 +ken > written

<03790 +k@thab > :


is EZR 006 005 And also <00638 +>aph > let the golden <01722

+d@hab > and silver <03702 +k@caph > vessels <03984 +ma>n > of

the house <01005 +bayith > of God <00426 +>elahh > , which

<01768 +diy > Nebuchadnezzar <05020 +N@buwkadnetstsar > took

<05312 +n@phaq > forth <05312 +n@phaq > out of the temple <01965

+heykal > which <00834 +>aher > [ is ] at Jerusalem <03390

+Y@ruwshalem ( Chald ) > , and brought <02987 +y@bal > unto

Babylon <00895 +Babel > , be restored <08421 +tuwb > , and

brought <01946 +huwk > again <01946 +huwk > unto the temple

<01965 +heykal > which <01768 +diy > [ {is} ] at Jerusalem

<03390 +Y@ruwshalem ( Chald ) > , [ every one ] to his place

<00870 +>athar > , and place <05182 +n@chath > [ them ] in the

house <01005 +bayith > of God <00426 +>elahh > .


is EZR 006 005 And also <00638 +>aph > let the golden <01722

+d@hab > and silver <03702 +k@caph > vessels <03984 +ma>n > of

the house <01005 +bayith > of God <00426 +>elahh > , which

<01768 +diy > Nebuchadnezzar <05020 +N@buwkadnetstsar > took

<05312 +n@phaq > forth <05312 +n@phaq > out of the temple <01965

+heykal > which <00834 +>aher > [ {is} ] at Jerusalem <03390

+Y@ruwshalem ( Chald ) > , and brought <02987 +y@bal > unto

Babylon <00895 +Babel > , be restored <08421 +tuwb > , and

brought <01946 +huwk > again <01946 +huwk > unto the temple

<01965 +heykal > which <01768 +diy > [ is ] at Jerusalem <03390

+Y@ruwshalem ( Chald ) > , [ every one ] to his place <00870

+>athar > , and place <05182 +n@chath > [ them ] in the house

<01005 +bayith > of God <00426 +>elahh > .


is EZR 006 012 And the God <00426 +>elahh > that hath caused his

name <08036 +shum > to dwell <07932 +sh@kan > there <08536 +tam

> destroy <04049 +m@gar > all <03606 +kol > kings <04430 +melek

> and people <05972 +<am > , that shall put <07972 +sh@lach > to

their hand <03028 +yad > to alter <08133 +sh@na> > [ and ] to

destroy <02255 +chabal > this <01791 +dek > house <01005 +bayith

> of God <00426 +>elahh > which <01768 +diy > [ {is} ] at

Jerusalem <03390 +Y@ruwshalem ( Chald ) > . I Darius <01868

+Dar@yavesh > have made <07761 +suwm > a decree <02942 +t@<em > ;

 let it be done <05648 +<abad > with speed <00629 +>ocparna> > .


is EZR 006 018 And they set <06966 +quwm > the priests <03549

+kahen > in their divisions <06392 +p@luggah > , and the Levites

<03879 +Leviy > in their courses <04255 +machl@qah > , for the

service <05673 +<abiydah > of God <00426 +>elahh > , which

<01768 +diy > [ is ] at Jerusalem <03390 +Y@ruwshalem ( Chald )

> ; as it {is} written <03792 +k@thab > in the book <05609

+c@phar > of Moses <04873 +Mosheh > .


is EZR 006 018 And they set <06966 +quwm > the priests <03549

+kahen > in their divisions <06392 +p@luggah > , and the Levites

<03879 +Leviy > in their courses <04255 +machl@qah > , for the

service <05673 +<abiydah > of God <00426 +>elahh > , which

<01768 +diy > [ {is} ] at Jerusalem <03390 +Y@ruwshalem ( Chald

) > ; as it is written <03792 +k@thab > in the book <05609

+c@phar > of Moses <04873 +Mosheh > .


is EZR 007 011 . Now this <02088 +zeh > [ {is} ] the copy <06573

+parshegen > of the letter <05406 +nisht@van > that the king

<04428 +melek > Artaxerxes <00783 +>Artachshashta> > gave <05414

+nathan > unto Ezra <05830 +<Ezra> > the priest <03548 +kohen > ,

 the scribe <05608 +caphar > , [ even ] a scribe <05608 +caphar

> of the words <01697 +dabar > of the commandments <04687

+mitsvah > of the LORD <03068 +Y@hovah > , and of his statutes

<02706 +choq > to Israel <03478 +Yisra>el > .


is EZR 007 014 Forasmuch as thou art sent <07972 +sh@lach > of

the king <04430 +melek > , and of his seven <07655 +shib<ah >

counsellors <03272 +y@<at > , to enquire <01240 +b@qar >

concerning <05922 +<al > Judah <03061 +Y@huwd > and Jerusalem

<03390 +Y@ruwshalem ( Chald ) > , according to the law <01882

+dath > of thy God <00426 +>elahh > which <01768 +diy > [ {is} ]

in thine hand <03028 +yad > ;


is EZR 007 015 And to carry <02987 +y@bal > the silver <03702

+k@caph > and gold <01722 +d@hab > , which <01768 +diy > the

king <04430 +melek > and his counsellors <03272 +y@<at > have

freely offered <05069 +n@dab > unto the God <00426 +>elahh > of

Israel <03479 +Yisra>el > , whose <01768 +diy > habitation

<04907 +mishkan > [ {is} ] in Jerusalem <03390 +Y@ruwshalem (

Chald ) > ,


is EZR 007 016 And all <03606 +kol > the silver <03702 +k@caph >

and gold <01722 +d@hab > that thou canst find <07912 +sh@kach >

in all <03606 +kol > the province <04082 +m@diynah > of Babylon

<00895 +Babel > , with the freewill <05069 +n@dab > offering of

the people <05972 +<am > , and of the priests <03549 +kahen > ,

offering willingly <05068 +nadab > for the house <01005 +bayith

> of their God <00426 +>elahh > which <01768 +diy > [ {is} ] in

Jerusalem <03390 +Y@ruwshalem ( Chald ) > :


is EZR 007 017 That thou mayest buy <07069 +qanah > speedily

<00629 +>ocparna> > with this <01836 +den > money <03702 +k@caph

> bullocks <08450 +towr > , rams <01798 +d@kar > , lambs <00563

+>immar > , with their meat offerings <04503 +minchah > and

their drink <05261 +n@cak > offerings , and offer <07127 +q@reb

> them upon the altar <04196 +mizbeach > of the house <01005

+bayith > of your God <00426 +>elahh > which <01768 +diy > [

{is} ] in Jerusalem <03390 +Y@ruwshalem ( Chald ) > .


is EZR 007 023 Whatsoever {is} commanded by the God <00426

+>elahh > of heaven <08065 +shamayin > , let it be diligently

<00149 +>adrazda> > done <05648 +<abad > for the house <01005

+bayith > of the God <00426 +>elahh > of heaven <08065 +shamayin

> : for why <04101 +mah > should there be wrath <07109 +q@tsaph

> against <05922 +<al > the realm <04437 +malkuw > of the king

<04430 +melek > and his sons <01123 +ben > ?


is EZR 007 025 And thou , Ezra <05830 +<Ezra> > , after the

wisdom <02452 +chokmah > of thy God <00426 +>elahh > , that [

{is} ] in thine hand <03028 +yad > , set <04483 +m@na> >

magistrates <08200 +sh@phat > and judges <01782 +dayan > , which

<01768 +diy > may judge all <03606 +kol > the people <05972 +<am

> that [ are ] beyond <05675 +<abar > the river <05103 +n@har > ,

 all <03606 +kol > such as know <03046 +y@da< > the laws <01882

+dath > of thy God <00426 +>elahh > ; and teach <03046 +y@da< >

ye them that know <03046 +y@da< > [ them ] not .


is EZR 007 027 . Blessed <01288 +barak > [ be ] the LORD <03068

+Y@hovah > God <00430 +>elohiym > of our fathers <1> , which

<00834 +>aher > hath put <05414 +nathan > [ such a thing ] as

this <02063 +zo>th > in the king s <04428 +melek > heart <03820

+leb > , to beautify <06286 +pa>ar > the house <01004 +bayith >

of the LORD <03068 +Y@hovah > which <00834 +>aher > [ {is} ] in

Jerusalem <03389 +Y@ruwshalaim > :


is EZR 008 001 . These <00428 +>el - leh > [ are ] now the chief

<07218 +ro>sh > of their fathers <1> , and [ this <00428 +>el -

leh > {is} ] the genealogy <03188 +yachas > of them that went

<05927 +<alah > up with me from Babylon <00894 +Babel > , in the

reign <04438 +malkuwth > of Artaxerxes <00783 +>Artachshashta> >

the king <04428 +melek > .


is EZR 008 022 For I was ashamed <00954 +buwsh > to require

<07592 +sha>al > of the king <04428 +melek > a band <02428

+chayil > of soldiers <02428 +chayil > and horsemen <06571

+parash > to help <05826 +<azar > us against the enemy <00341

+>oyeb > in the way <01870 +derek > : because <03588 +kiy > we

had spoken <00559 +>amar > unto the king <04428 +melek > ,

saying <00559 +>amar > , The hand <03027 +yad > of our God

<00430 +>elohiym > [ is ] upon all <03605 +kol > them for good

<02896 +towb > that seek <01245 +baqash > him ; but his power

<05797 +<oz > and his wrath <00639 +>aph > [ {is} ] against

<05921 +<al > all <03605 +kol > them that forsake <05800 +<azab

> him .


is EZR 008 022 For I was ashamed <00954 +buwsh > to require

<07592 +sha>al > of the king <04428 +melek > a band <02428

+chayil > of soldiers <02428 +chayil > and horsemen <06571

+parash > to help <05826 +<azar > us against the enemy <00341

+>oyeb > in the way <01870 +derek > : because <03588 +kiy > we

had spoken <00559 +>amar > unto the king <04428 +melek > ,

saying <00559 +>amar > , The hand <03027 +yad > of our God

<00430 +>elohiym > [ {is} ] upon all <03605 +kol > them for good

<02896 +towb > that seek <01245 +baqash > him ; but his power

<05797 +<oz > and his wrath <00639 +>aph > [ is ] against <05921

+<al > all <03605 +kol > them that forsake <05800 +<azab > him .


is EZR 009 006 And said <00559 +>amar > , O my God <00430

+>elohiym > , I am ashamed <00954 +buwsh > and blush <03637

+kalam > to lift <07311 +ruwm > up my face <06440 +paniym > to

thee , my God <00430 +>elohiym > : for our iniquities <05771

+<avon > are increased <07235 +rabah > over <04605 +ma<al > [

our ] head <07218 +ro>sh > , and our trespass <00819 +>ashmah >

{is} grown <01431 +gadal > up unto the heavens <08064 +shamayim

> .


is EZR 009 007 Since the days <03117 +yowm > of our fathers <1>

[ have ] we [ been ] in a great <01419 +gadowl > trespass <00819

+>ashmah > unto this <02088 +zeh > day <03117 +yowm > ; and for

our iniquities <05771 +<avon > have we , our kings <04428 +melek

> , [ and ] our priests <03548 +kohen > , been delivered <05414

+nathan > into the hand <03027 +yad > of the kings <04428 +melek

> of the lands <00776 +>erets > , to the sword <02719 +chereb > ,

 to captivity <07628 +sh@biy > , and to a spoil <00961 +bizzah >

, and to confusion <01322 +bosheth > of face <06440 +paniym > ,

as [ it {is} ] this <02088 +zeh > day <03117 +yowm > .


is EZR 009 011 Which <00834 +>aher > thou hast commanded <06680

+tsavah > by thy servants <05650 +<ebed > the prophets <05030

+nabiy> > , saying <00559 +>amar > , The land <00776 +>erets > ,

unto which <00834 +>aher > ye go <00935 +bow> > to possess

<03423 +yarash > it , {is} an unclean <05079 +niddah > land

<00776 +>erets > with the filthiness <05079 +niddah > of the

people <05971 +<am > of the lands <00776 +>erets > , with their

abominations <08441 +tow<ebah > , which <00834 +>aher > have

filled <04390 +male> > it from one end <06310 +peh > to another

with their uncleanness <02932 +tum>ah > .


is EZR 009 013 And after <00310 +>achar > all <03605 +kol > that

{is} come <00935 +bow> > upon us for our evil <07451 +ra< >

deeds <04639 +ma<aseh > , and for our great <01419 +gadowl >

trespass <00819 +>ashmah > , seeing <03588 +kiy > that thou our

God <00430 +>elohiym > hast punished <02820 +chasak > us less

<04295 +mattah > than <04480 +min > our iniquities <05771 +<avon

> [ deserve ] , and hast given <05414 +nathan > us [ such ]

deliverance <06413 +p@leytah > as this <02063 +zo>th > ;


is EZR 009 015 O LORD <03068 +Y@hovah > God <00430 +>elohiym >

of Israel <03478 +Yisra>el > , thou [ art ] righteous <06662

+tsaddiyq > : for we remain <07604 +sha>ar > yet escaped <06413

+p@leytah > , as [ it {is} ] this <02063 +zo>th > day <03117

+yowm > : behold <02005 +hen > , we [ are ] before <06440

+paniym > thee in our trespasses <00819 +>ashmah > : for we

cannot <03808 +lo> > stand <05975 +<amad > before <06440 +paniym

> thee because <05921 +<al > of this <02063 +zo>th > .


is EZR 010 002 And Shechaniah <07935 +Sh@kanyah > the son <01121

+ben > of Jehiel <03171 +Y@chiy>el > , [ one ] of the sons

<01121 +ben > of Elam <05867 +<Eylam > , answered <06030 +<anah

> and said <00559 +>amar > unto Ezra <05830 +<Ezra> > , We have

trespassed <04603 +ma<al > against our God <00430 +>elohiym > ,

and have taken <03427 +yashab > strange <05237 +nokriy > wives

<00802 +>ishshah > of the people <05971 +<am > of the land

<00776 +>erets > : yet now <06258 +<attah > there {is} hope

<04723 +miqveh > in Israel <03478 +Yisra>el > concerning <05921

+<al > this <02063 +zo>th > thing .


is EZR 010 013 But the people <05971 +<am > [ are ] many <07227

+rab > , and [ it is ] a time <06256 +<eth > of much rain <01653

+geshem > , and we are not able <03581 +koach > to stand <05975

+<amad > without <02351 +chuwts > , neither <03808 +lo> > [ {is}

this ] a work <04399 +m@la>kah > of one <00259 +>echad > day

<03117 +yowm > or two <08147 +sh@nayim > : for we are many

<07235 +rabah > that have transgressed <06586 +pasha< > in this

<02088 +zeh > thing <01697 +dabar > .


is EZR 010 013 But the people <05971 +<am > [ are ] many <07227

+rab > , and [ it {is} ] a time <06256 +<eth > of much rain

<01653 +geshem > , and we are not able <03581 +koach > to stand

<05975 +<amad > without <02351 +chuwts > , neither <03808 +lo> >

[ is this ] a work <04399 +m@la>kah > of one <00259 +>echad >

day <03117 +yowm > or two <08147 +sh@nayim > : for we are many

<07235 +rabah > that have transgressed <06586 +pasha< > in this

<02088 +zeh > thing <01697 +dabar > .


is EZR 010 023 Also of the Levites <03881 +Leviyiy > ; Jozabad

<03107 +Yowzabad > , and Shimei <08096 +Shim<iy > , and Kelaiah

<07041 +Qelayah > , ( the same <01933 +hava> > [ {is} ] Kelita

<07042 +Q@liyta> > , ) Pethahiah <06611 +P@thachyah > , Judah

<03063 +Y@huwdah > , and Eliezer <00461 +>Eliy<ezer > .


is NEH 001 003 And they said <00559 +>amar > unto me , The

remnant <07604 +sha>ar > that are left <07604 +sha>ar > of the

captivity <07628 +sh@biy > there <08033 +sham > in the province

<04082 +m@diynah > [ are ] in great <01419 +gadowl > affliction

<07451 +ra< > and reproach <02781 +cherpah > : the wall <02346

+chowmah > of Jerusalem <03389 +Y@ruwshalaim > also [ {is} ]

broken <06555 +parats > down , and the gates <08179 +sha<ar >

thereof are burned <03341 +yatsath > with fire <00784 +>esh > .


is NEH 002 002 Wherefore the king <04428 +melek > said <00559

+>amar > unto me , Why <04069 +madduwa< > [ is ] thy countenance

<06440 +paniym > sad <07451 +ra< > , seeing thou [ art ] not

sick <02470 +chalah > ? this <02088 +zeh > [ {is} ] nothing

<00369 +>ayin > [ else ] but sorrow <07455 +roa< > of heart

<03820 +leb > . Then I was very <03966 +m@<od > sore <07235

+rabah > afraid <03372 +yare> > ,


is NEH 002 002 Wherefore the king <04428 +melek > said <00559

+>amar > unto me , Why <04069 +madduwa< > [ {is} ] thy

countenance <06440 +paniym > sad <07451 +ra< > , seeing thou [

art ] not sick <02470 +chalah > ? this <02088 +zeh > [ is ]

nothing <00369 +>ayin > [ else ] but sorrow <07455 +roa< > of

heart <03820 +leb > . Then I was very <03966 +m@<od > sore

<07235 +rabah > afraid <03372 +yare> > ,


is NEH 002 019 But when Sanballat <05571 +Canballat > the

Horonite <02772 +Choroniy > , and Tobiah <02900 +Towbiyah > the

servant <05650 +<ebed > , the Ammonite <05984 +<Ammowniy > , and

Geshem <01654 +Geshem > the Arabian <06163 +<Arabiy > , heard

<08085 +shama< > [ it ] , they laughed <03932 +la<ag > us to

scorn , and despised <00959 +bazah > us , and said <00559 +>amar

> , What <04100 +mah > [ {is} ] this <02088 +zeh > thing <01697

+dabar > that ye do <06213 +<asah > ? will ye rebel <04775

+marad > against <05921 +<al > the king <04428 +melek > ?


is NEH 004 010 And Judah <03063 +Y@huwdah > said <00559 +>amar >

, The strength <03581 +koach > of the bearers <05449 +cabbal >

of burdens <05449 +cabbal > is decayed <03782 +kashal > , and [

there {is} ] much <07235 +rabah > rubbish <06083 +<aphar > ; so

that we are not able <03201 +yakol > to build <01129 +banah >

the wall <02346 +chowmah > .


is NEH 004 010 And Judah <03063 +Y@huwdah > said <00559 +>amar >

, The strength <03581 +koach > of the bearers <05449 +cabbal >

of burdens <05449 +cabbal > {is} decayed <03782 +kashal > , and

[ there is ] much <07235 +rabah > rubbish <06083 +<aphar > ; so

that we are not able <03201 +yakol > to build <01129 +banah >

the wall <02346 +chowmah > .


is NEH 004 014 And I looked <06437 +panah > , and rose <06965

+quwm > up , and said <00559 +>amar > unto the nobles <02715

+chor > , and to the rulers <05461 +cagan > , and to the rest

<03499 +yether > of the people <05971 +<am > , Be not ye afraid

<03372 +yare> > of them : remember <02142 +zakar > the Lord

<00136 +>Adonay > , [ which {is} ] great <01419 +gadowl > and

terrible <03372 +yare> > , and fight <03898 +lacham > for your

brethren <00251 +>ach > , your sons <01121 +ben > , and your

daughters <01121 +ben > , your wives <00802 +>ishshah > , and

your houses <01004 +bayith > .


is NEH 004 019 And I said <00559 +>amar > unto the nobles <02715

+chor > , and to the rulers <05461 +cagan > , and to the rest

<03499 +yether > of the people <05971 +<am > , The work <04399

+m@la>kah > [ {is} ] great <07235 +rabah > and large <07342

+rachab > , and we are separated <06504 +parad > upon the wall

<02346 +chowmah > , one far <07350 +rachowq > from another

<00250 +>Ezrachiy > .


is NEH 005 005 Yet now <06258 +<attah > our flesh <01320 +basar

> [ is ] as the flesh <01320 +basar > of our brethren <00251

+>ach > , our children <01121 +ben > as their children <01121

+ben > : and , lo <02009 +hinneh > , we bring <03533 +kabash >

into bondage <03533 +kabash > our sons <01121 +ben > and our

daughters <01121 +ben > to be servants <05650 +<ebed > , and [

some ] of our daughters <01121 +ben > are brought <03533 +kabash

> unto bondage <03533 +kabash > [ already ] : neither <00369

+>ayin > [ {is} it ] in our power <03027 +yad > [ to redeem them

] ; for other <00312 +>acher > men <00582 +>enowsh > have our

lands <07704 +sadeh > and vineyards <03754 +kerem > .


is NEH 005 005 Yet now <06258 +<attah > our flesh <01320 +basar

> [ {is} ] as the flesh <01320 +basar > of our brethren <00251

+>ach > , our children <01121 +ben > as their children <01121

+ben > : and , lo <02009 +hinneh > , we bring <03533 +kabash >

into bondage <03533 +kabash > our sons <01121 +ben > and our

daughters <01121 +ben > to be servants <05650 +<ebed > , and [

some ] of our daughters <01121 +ben > are brought <03533 +kabash

> unto bondage <03533 +kabash > [ already ] : neither <00369

+>ayin > [ is it ] in our power <03027 +yad > [ to redeem them ]

; for other <00312 +>acher > men <00582 +>enowsh > have our

lands <07704 +sadeh > and vineyards <03754 +kerem > .


is NEH 005 009 Also I said <00559 +>amar > , It [ {is} ] not

good <02896 +towb > that ye do <06213 +<asah > : ought ye not to

walk <03212 +yalak > in the fear <03374 +yir>ah > of our God

<00430 +>elohiym > because of the reproach <02781 +cherpah > of

the heathen <01471 +gowy > our enemies <00341 +>oyeb > ?


is NEH 005 014 . Moreover <01571 +gam > from the time <03117

+yowm > that I was appointed <06680 +tsavah > to be their

governor <06346 +pechah > in the land <00776 +>erets > of Judah

<03063 +Y@huwdah > , from the twentieth <06242 +<esriym > year

<08141 +shaneh > even unto the two <08147 +sh@nayim > and

thirtieth <07970 +sh@lowshiym > year <08141 +shaneh > of

Artaxerxes <00783 +>Artachshashta> > the king <04428 +melek > ,

[ that {is} ] , twelve years <08141 +shaneh > , I and my

brethren <00251 +>ach > have not eaten <00398 +>akal > the bread

<03899 +lechem > of the governor <06346 +pechah > .


is NEH 006 006 Wherein [ was ] written <03789 +kathab > , It

{is} reported <08085 +shama< > among the heathen <01471 +gowy > ,

 and Gashmu <01654 +Geshem > saith <00559 +>amar > [ it , that ]

thou and the Jews <03064 +Y@huwdiy > think <02803 +chashab > to

rebel <04775 +marad > : for which <03651 +ken > cause thou

buildest <01129 +banah > the wall <02346 +chowmah > , that thou

mayest be their king <04428 +melek > , according to these <00428

+>el - leh > words <01697 +dabar > .


is NEH 006 007 And thou hast also <01571 +gam > appointed <05975

+<amad > prophets <05030 +nabiy> > to preach <07121 +qara> > of

thee at Jerusalem <03389 +Y@ruwshalaim > , saying <00559 +>amar

> , [ There {is} ] a king <04428 +melek > in Judah <03063

+Y@huwdah > : and now <06258 +<attah > shall it be reported

<08085 +shama< > to the king <04428 +melek > according to these

<00428 +>el - leh > words <01697 +dabar > . Come <03212 +yalak >

now <06258 +<attah > therefore , and let us take counsel <03289

+ya<ats > together <03162 +yachad > .


is NEH 006 011 And I said <00559 +>amar > , Should such <03644

+k@mow > a man <00376 +>iysh > as I flee <01272 +barach > ? and

who <04310 +miy > [ {is} there ] , that , [ being ] as I [ am ] ,

 would go <00935 +bow> > into <00413 +>el > the temple <01964

+heykal > to save <02425 +chayay > his life <02425 +chayay > ? I

will not go <00935 +bow> > in .


is NEH 008 009 . And Nehemiah <05166 +N@chemyah > , which <01931

+huw> > [ is ] the Tirshatha <08660 +Tirshatha> > , and Ezra

<05830 +<Ezra> > the priest <03548 +kohen > the scribe <05608

+caphar > , and the Levites <03881 +Leviyiy > that taught <00995

+biyn > the people <05971 +<am > , said <00559 +>amar > unto all

<03605 +kol > the people <05971 +<am > , This day <03117 +yowm >

[ {is} ] holy <06918 +qadowsh > unto the LORD <03068 +Y@hovah >

your God <00430 +>elohiym > ; mourn <56> not , nor <00408 +>al >

weep <01058 +bakah > . For all <03605 +kol > the people <05971

+<am > wept <01058 +bakah > , when they heard <08085 +shama< >

the words <01697 +dabar > of the law <08451 +towrah > .


is NEH 008 009 . And Nehemiah <05166 +N@chemyah > , which <01931

+huw> > [ {is} ] the Tirshatha <08660 +Tirshatha> > , and Ezra

<05830 +<Ezra> > the priest <03548 +kohen > the scribe <05608

+caphar > , and the Levites <03881 +Leviyiy > that taught <00995

+biyn > the people <05971 +<am > , said <00559 +>amar > unto all

<03605 +kol > the people <05971 +<am > , This day <03117 +yowm >

[ is ] holy <06918 +qadowsh > unto the LORD <03068 +Y@hovah >

your God <00430 +>elohiym > ; mourn <56> not , nor <00408 +>al >

weep <01058 +bakah > . For all <03605 +kol > the people <05971

+<am > wept <01058 +bakah > , when they heard <08085 +shama< >

the words <01697 +dabar > of the law <08451 +towrah > .


is NEH 008 010 Then he said <00559 +>amar > unto them , Go

<03212 +yalak > your way <01870 +derek > , eat <00398 +>akal >

the fat <04924 +mashman > , and drink <08354 +shathah > the

sweet <04477 +mamtaq > , and send <07971 +shalach > portions

<04490 +manah > unto them for whom nothing <03808 +lo> > is

prepared <03559 +kuwn > : for [ this ] day <03117 +yowm > [ is ]

holy <06918 +qadowsh > unto our Lord <00113 +>adown > : neither

<00408 +>al > be ye sorry <06087 +<atsab > ; for the joy <02304

+chedvah > of the LORD <03068 +Y@hovah > {is} your strength

<04581 +ma<owz > .


is NEH 008 010 Then he said <00559 +>amar > unto them , Go

<03212 +yalak > your way <01870 +derek > , eat <00398 +>akal >

the fat <04924 +mashman > , and drink <08354 +shathah > the

sweet <04477 +mamtaq > , and send <07971 +shalach > portions

<04490 +manah > unto them for whom nothing <03808 +lo> > is

prepared <03559 +kuwn > : for [ this ] day <03117 +yowm > [ {is}

] holy <06918 +qadowsh > unto our Lord <00113 +>adown > :

neither <00408 +>al > be ye sorry <06087 +<atsab > ; for the joy

<02304 +chedvah > of the LORD <03068 +Y@hovah > is your strength

<04581 +ma<owz > .


is NEH 008 010 Then he said <00559 +>amar > unto them , Go

<03212 +yalak > your way <01870 +derek > , eat <00398 +>akal >

the fat <04924 +mashman > , and drink <08354 +shathah > the

sweet <04477 +mamtaq > , and send <07971 +shalach > portions

<04490 +manah > unto them for whom nothing <03808 +lo> > {is}

prepared <03559 +kuwn > : for [ this ] day <03117 +yowm > [ is ]

holy <06918 +qadowsh > unto our Lord <00113 +>adown > : neither

<00408 +>al > be ye sorry <06087 +<atsab > ; for the joy <02304

+chedvah > of the LORD <03068 +Y@hovah > is your strength <04581

+ma<owz > .


is NEH 008 011 So the Levites <03881 +Leviyiy > stilled <02814

+chashah > all <03605 +kol > the people <05971 +<am > , saying

<00559 +>amar > , Hold <02013 +hacah > your peace <02013 +hacah

> , for the day <03117 +yowm > [ {is} ] holy <06918 +qadowsh > ;

neither <00408 +>al > be ye grieved <06087 +<atsab > .


is NEH 008 015 And that they should publish <08085 +shama< > and

proclaim <05674 +<abar > in all <03605 +kol > their cities

<05892 +<iyr > , and in Jerusalem <03389 +Y@ruwshalaim > ,

saying <00559 +>amar > , Go <03318 +yatsa> > forth <03318

+yatsa> > unto the mount <02022 +har > , and fetch <00935 +bow>

> olive <02132 +zayith > branches <05929 +<aleh > , and pine

branches <05929 +<aleh > , and myrtle <01918 +hadac > branches

<05929 +<aleh > , and palm <08558 +tamar > branches <05929

+<aleh > , and branches <05929 +<aleh > of thick <05687 +<aboth

> trees <06086 +<ets > , to make <06213 +<asah > booths <05521

+cukkah > , as [ it {is} ] written <03789 +kathab > .


is NEH 009 005 Then the Levites <03881 +Leviyiy > , Jeshua

<03442 +Yeshuwa< > , and Kadmiel <06934 +Qadmiy>el > , Bani

<01137 +Baniy > , Hashabniah <02813 +Chashabn@yah > , Sherebiah

<08274 +Sherebyah > , Hodijah <01940 +Howdiyah > , Shebaniah

<07645 +Sh@banyah > , [ and ] Pethahiah <06611 +P@thachyah > ,

said <00559 +>amar > , Stand <06965 +quwm > up [ and ] bless

<01288 +barak > the LORD <03068 +Y@hovah > your God <00430

+>elohiym > for ever <05769 +<owlam > and ever <05769 +<owlam > :

 and blessed <01288 +barak > be thy glorious <03519 +kabowd >

name <08034 +shem > , which {is} exalted <07311 +ruwm > above

<05921 +<al > all <03605 +kol > blessing <01293 +B@rakah > and

praise <08416 +t@hillah > .


is NEH 009 006 Thou , [ even ] thou , [ art ] LORD <03068

+Y@hovah > alone <00905 +bad > ; thou hast made <06213 +<asah >

heaven <08064 +shamayim > , the heaven <08064 +shamayim > of

heavens <08064 +shamayim > , with all <03605 +kol > their host

<06635 +tsaba> > , the earth <00776 +>erets > , and all <03605

+kol > [ things ] that [ are ] therein <05921 +<al > , the seas

<03220 +yam > , and all <03605 +kol > that [ {is} ] therein ,

and thou preservest <02421 +chayah > them all <03605 +kol > ;

and the host <06635 +tsaba> > of heaven <08064 +shamayim >

worshippeth <07812 +shachah > thee .


is NEH 009 010 And shewedst <05414 +nathan > signs <00226 +>owth

> and wonders <04159 +mowpheth > upon Pharaoh <06547 +Par<oh > ,

and on all <03605 +kol > his servants <05650 +<ebed > , and on

all <03605 +kol > the people <05971 +<am > of his land <00776

+>erets > : for thou knewest <03045 +yada< > that they dealt

proudly <02102 +zuwd > against <05921 +<al > them . So didst

thou get <06213 +<asah > thee a name <08034 +shem > , as [ it

{is} ] this <02088 +zeh > day <03117 +yowm > .


is NEH 009 018 Yea <00637 +>aph > , when <03588 +kiy > they had

made <06213 +<asah > them a molten <04541 +maccekah > calf

<05695 +<egel > , and said <00559 +>amar > , This <02088 +zeh >

[ {is} ] thy God <00430 +>elohiym > that brought <05927 +<alah >

thee up out of Egypt <04714 +Mitsrayim > , and had wrought

<06213 +<asah > great <01419 +gadowl > provocations <05007

+n@>atsah > ;


is NEH 009 033 Howbeit thou [ art ] just <06662 +tsaddiyq > in

all <03605 +kol > that {is} brought <00935 +bow> > upon us ; for

thou hast done <06213 +<asah > right <00571 +>emeth > , but we

have done wickedly <07561 +rasha< > :


is NEH 010 034 And we cast <05307 +naphal > the lots <01486

+gowral > among the priests <03548 +kohen > , the Levites <03881

+Leviyiy > , and the people <05971 +<am > , for the wood <06086

+<ets > offering <07133 +qorban > , to bring <00935 +bow> > [ it

] into the house <01004 +bayith > of our God <00430 +>elohiym > ,

 after <00310 +>achar > the houses <01004 +bayith > of our

fathers <1> , at times <06256 +<eth > appointed <02163 +zaman >

year <08141 +shaneh > by year <08141 +shaneh > , to burn <01197

+ba<ar > upon the altar <04196 +mizbeach > of the LORD <03068

+Y@hovah > our God <00430 +>elohiym > , as [ it {is} ] written

<03789 +kathab > in the law <08451 +towrah > :


is NEH 010 036 Also the firstborn <01060 +b@kowr > of our sons

<01121 +ben > , and of our cattle <00929 +b@hemah > , as [ it

{is} ] written <03789 +kathab > in the law <08451 +towrah > ,

and the firstlings <01062 +b@kowrah > of our herds <01241 +baqar

> and of our flocks <06629 +tso>n > , to bring <00935 +bow> > to

the house <01004 +bayith > of our God <00430 +>elohiym > , unto

the priests <03548 +kohen > that minister <08334 +sharath > in

the house <01004 +bayith > of our God <00430 +>elohiym > :


is NEH 013 011 Then contended <07378 +riyb > I with the rulers

<05461 +cagan > , and said <00559 +>amar > , Why <04069

+madduwa< > {is} the house <01004 +bayith > of God <00430

+>elohiym > forsaken <05800 +<azab > ? And I gathered <06908

+qabats > them together , and set <05975 +<amad > them in their

place <05977 +<omed > .


is NEH 013 017 Then I contended <07378 +riyb > with the nobles

<02715 +chor > of Judah <03063 +Y@huwdah > , and said <00559

+>amar > unto them , What <04100 +mah > evil <07451 +ra< > thing

<01697 +dabar > [ {is} ] this <02088 +zeh > that ye do <06213

+<asah > , and profane <02490 +chalal > the sabbath <07676

+shabbath > day <03117 +yowm > ?


is EST 001 001 . Now it came <01961 +hayah > to pass in the days

<03117 +yowm > of Ahasuerus <00325 +>Achashverowsh > , ( this [

{is} ] Ahasuerus <00325 +>Achashverowsh > which reigned <04427

+malak > , from India <01912 +Hoduw > even unto Ethiopia <03568

+Kuwsh > , [ over ] an hundred <03967 +me>ah > and seven <07651

+sheba< > and twenty <06242 +<esriym > provinces <04082

+m@diynah > : )


is EST 001 019 If <00518 +>im > it please <02895 +towb > the

king <04428 +melek > , let there go <03318 +yatsa> > a royal

<04438 +malkuwth > commandment <01697 +dabar > from him , and

let it be written <03789 +kathab > among the laws <01881 +dath >

of the Persians <06539 +Parac > and the Medes <04074 +Maday > ,

that it be not altered <05674 +<abar > , That Vashti <02060

+Vashtiy > come <00935 +bow> > no <03808 +lo> > more before

<06440 +paniym > king <04428 +melek > Ahasuerus <00325

+>Achashverowsh > ; and let the king <04428 +melek > give <05414

+nathan > her royal <04438 +malkuwth > estate unto another

<07468 +r@<uwth > that {is} better <02896 +towb > than she .


is EST 001 020 And when the king s <04428 +melek > decree <06599

+pithgam > which <00834 +>aher > he shall make <06213 +<asah >

shall be published <08085 +shama< > throughout all <03605 +kol >

his empire <04438 +malkuwth > , ( for it {is} great <07227 +rab

> , ) all <03605 +kol > the wives <00802 +>ishshah > shall give

<05414 +nathan > to their husbands <01167 +ba<al > honour <03366

+y@qar > , both to great <01419 +gadowl > and small <06996

+qatan > .


is EST 002 007 And he brought <00539 +>aman > up Hadassah <01919

+Hadaccah > , that [ {is} ] , Esther <00635 +>Ecter > , his

uncle s <01733 +dowdah > daughter <01323 +bath > : for she had

neither <00369 +>ayin > father <1> nor mother <00517 +>em > ,

and the maid <05291 +na<arah > [ was ] fair <03303 +yapheh > and

beautiful ; whom Mordecai <04782 +Mord@kay > , when her father

<1> and mother <00517 +>em > were dead <04194 +maveth > , took

<03947 +laqach > for his own daughter <01323 +bath > .


is EST 002 016 So Esther <00635 +>Ecter > was taken <03947

+laqach > unto king <04428 +melek > Ahasuerus <00325

+>Achashverowsh > into <00413 +>el > his house <01004 +bayith >

royal <04438 +malkuwth > in the tenth <06224 +<asiyriy > month

<02320 +chodesh > , which [ {is} ] the month <02320 +chodesh >

Tebeth <02887 +Tebeth > , in the seventh <07651 +sheba< > year

<08141 +shaneh > of his reign <04438 +malkuwth > .


is EST 003 007 . In the first <07223 +ri>shown > month <02320

+chodesh > , that [ is ] , the month<02320 +chodesh > Nisan

<05212 +Niycan > , in the twelfth year <08141 +shaneh > of king

<04428 +melek > Ahasuerus <00325 +>Achashverowsh > , they cast

<05307 +naphal > Pur <06332 +Puwr > , that [ is ] , the lot

<01486 +gowral > , before <06440 +paniym > Haman <02001 +Haman >

from day <03117 +yowm > to day <03117 +yowm > , and from month

to month <02320 +chodesh > , [ to ] the twelfth [ month <02320

+chodesh > ] , that [ {is} ] , the month <02320 +chodesh > Adar

<00143 +>Adar > .


is EST 003 007 . In the first <07223 +ri>shown > month <02320

+chodesh > , that [ is ] , the month<02320 +chodesh > Nisan

<05212 +Niycan > , in the twelfth year <08141 +shaneh > of king

<04428 +melek > Ahasuerus <00325 +>Achashverowsh > , they cast

<05307 +naphal > Pur <06332 +Puwr > , that [ {is} ] , the lot

<01486 +gowral > , before <06440 +paniym > Haman <02001 +Haman >

from day <03117 +yowm > to day <03117 +yowm > , and from month

to month <02320 +chodesh > , [ to ] the twelfth [ month <02320

+chodesh > ] , that [ is ] , the month <02320 +chodesh > Adar

<00143 +>Adar > .


is EST 003 007 . In the first <07223 +ri>shown > month <02320

+chodesh > , that [ {is} ] , the month<02320 +chodesh > Nisan

<05212 +Niycan > , in the twelfth year <08141 +shaneh > of king

<04428 +melek > Ahasuerus <00325 +>Achashverowsh > , they cast

<05307 +naphal > Pur <06332 +Puwr > , that [ is ] , the lot

<01486 +gowral > , before <06440 +paniym > Haman <02001 +Haman >

from day <03117 +yowm > to day <03117 +yowm > , and from month

to month <02320 +chodesh > , [ to ] the twelfth [ month <02320

+chodesh > ] , that [ is ] , the month <02320 +chodesh > Adar

<00143 +>Adar > .


is EST 003 008 And Haman <02001 +Haman > said <00559 +>amar >

unto king <04428 +melek > Ahasuerus <00325 +>Achashverowsh > ,

There is a certain <00259 +>echad > people <05971 +<am >

scattered <06340 +pazar > abroad <06340 +pazar > and dispersed

<06504 +parad > among <00996 +beyn > the people <05971 +<am > in

all <03605 +kol > the provinces <04082 +m@diynah > of thy

kingdom <04438 +malkuwth > ; and their laws <01881 +dath > [ are

] diverse <08138 +shanah > from all <03605 +kol > people <05971

+<am > ; neither <00369 +>ayin > keep <06213 +<asah > they the

king s <04428 +melek > laws <01881 +dath > : therefore it [ {is}

] not for the king s <04428 +melek > profit <07737 +shavah > to

suffer <03240 +yanach > them .


is EST 003 008 And Haman <02001 +Haman > said <00559 +>amar >

unto king <04428 +melek > Ahasuerus <00325 +>Achashverowsh > ,

There {is} a certain <00259 +>echad > people <05971 +<am >

scattered <06340 +pazar > abroad <06340 +pazar > and dispersed

<06504 +parad > among <00996 +beyn > the people <05971 +<am > in

all <03605 +kol > the provinces <04082 +m@diynah > of thy

kingdom <04438 +malkuwth > ; and their laws <01881 +dath > [ are

] diverse <08138 +shanah > from all <03605 +kol > people <05971

+<am > ; neither <00369 +>ayin > keep <06213 +<asah > they the

king s <04428 +melek > laws <01881 +dath > : therefore it [ is ]

not for the king s <04428 +melek > profit <07737 +shavah > to

suffer <03240 +yanach > them .


is EST 003 011 And the king <04428 +melek > said <00559 +>amar >

unto Haman <02001 +Haman > , The silver <03701 +keceph > [ {is}

] given <05414 +nathan > to thee , the people <05971 +<am > also

, to do <06213 +<asah > with them as it seemeth <05869 +<ayin >

good <02896 +towb > to thee .


is EST 003 013 And the letters <05612 +cepher > were sent <07971

+shalach > by posts <07323 +ruwts > into <00413 +>el > all

<03605 +kol > the king s <04428 +melek > provinces <04082

+m@diynah > , to destroy <08045 +shamad > , to kill <02026

+harag > , and to cause to perish <6> , all <03605 +kol > Jews

<03064 +Y@huwdiy > , both young <05288 +na<ar > and old <02205

+zaqen > , little <02945 +taph > children <02945 +taph > and

women <00802 +>ishshah > , in one <00259 +>echad > day <03117

+yowm > , [ even ] upon the thirteenth [ day <03117 +yowm > ] of

the twelfth month <02320 +chodesh > , which <01931 +huw> > {is}

the month <02320 +chodesh > Adar <00143 +>Adar > , and [ to take

<03947 +laqach > ] the spoil <07998 +shalal > of them for a prey

<00962 +bazaz > .


is EST 004 011 All <03605 +kol > the king s <04428 +melek >

servants <05650 +<ebed > , and the people <05971 +<am > of the

king s <04428 +melek > provinces <04082 +m@diynah > , do know

<03045 +yada< > , that whosoever <00834 +>aher > , whether man

<00376 +>iysh > or woman <00802 +>ishshah > , shall come <00935

+bow> > unto the king <04428 +melek > into <00413 +>el > the

inner <06442 +p@niymiy > court <02691 +chatser > , who <00834

+>aher > is not called <07121 +qara> > , [ there {is} ] one

<00259 +>echad > law <01881 +dath > of his to put [ him ] to

death <04191 +muwth > , except <00905 +bad > such <00834 +>aher

> to whom <00834 +>aher > the king <04428 +melek > shall hold

<03447 +yashat > out the golden <02091 +zahab > sceptre <08275

+sharbiyt > , that he may live <02421 +chayah > : but I have not

been called <07121 +qara> > to come <00935 +bow> > in unto the

king <04428 +melek > these <02088 +zeh > thirty <07970

+sh@lowshiym > days <03117 +yowm > .


is EST 004 011 All <03605 +kol > the king s <04428 +melek >

servants <05650 +<ebed > , and the people <05971 +<am > of the

king s <04428 +melek > provinces <04082 +m@diynah > , do know

<03045 +yada< > , that whosoever <00834 +>aher > , whether man

<00376 +>iysh > or woman <00802 +>ishshah > , shall come <00935

+bow> > unto the king <04428 +melek > into <00413 +>el > the

inner <06442 +p@niymiy > court <02691 +chatser > , who <00834

+>aher > {is} not called <07121 +qara> > , [ there is ] one

<00259 +>echad > law <01881 +dath > of his to put [ him ] to

death <04191 +muwth > , except <00905 +bad > such <00834 +>aher

> to whom <00834 +>aher > the king <04428 +melek > shall hold

<03447 +yashat > out the golden <02091 +zahab > sceptre <08275

+sharbiyt > , that he may live <02421 +chayah > : but I have not

been called <07121 +qara> > to come <00935 +bow> > in unto the

king <04428 +melek > these <02088 +zeh > thirty <07970

+sh@lowshiym > days <03117 +yowm > .


is EST 004 016 Go <03212 +yalak > , gather <03664 +kanac >

together all <03605 +kol > the Jews <03064 +Y@huwdiy > that are

present <04672 +matsa> > in Shushan <07800 +Shuwshan > , and

fast <06684 +tsuwm > ye for me , and neither <00408 +>al > eat

<00398 +>akal > nor <00408 +>al > drink <08354 +shathah > three

<07969 +shalowsh > days <03117 +yowm > , night <03915 +layil >

or day <03117 +yowm > : I also <01571 +gam > and my maidens

<05291 +na<arah > will fast <06684 +tsuwm > likewise <03651 +ken

> ; and so <03651 +ken > will I go <00935 +bow> > in unto the

king <04428 +melek > , which <00834 +>aher > [ {is} ] not

according to the law <01881 +dath > : and if <00834 +>aher > I

perish <6> , I perish <6> .


is EST 005 003 Then said <00559 +>amar > the king <04428 +melek

> unto her , What <04100 +mah > wilt thou , queen <04436 +malkah

> Esther <00635 +>Ecter > ? and what <04100 +mah > [ {is} ] thy

request <01246 +baqqashah > ? it shall be even given <05414

+nathan > thee to the half <02677 +chetsiy > of the kingdom

<04438 +malkuwth > .


is EST 005 006 And the king <04428 +melek > said <00559 +>amar >

unto Esther <00635 +>Ecter > at the banquet <04960 +mishteh > of

wine <03196 +yayin > , What <04100 +mah > [ is ] thy petition

<07596 +sh@>elah > ? and it shall be granted <05414 +nathan >

thee : and what <04100 +mah > [ {is} ] thy request <01246

+baqqashah > ? even to the half <02677 +chetsiy > of the kingdom

<04438 +malkuwth > it shall be performed <06213 +<asah > .


is EST 005 006 And the king <04428 +melek > said <00559 +>amar >

unto Esther <00635 +>Ecter > at the banquet <04960 +mishteh > of

wine <03196 +yayin > , What <04100 +mah > [ {is} ] thy petition

<07596 +sh@>elah > ? and it shall be granted <05414 +nathan >

thee : and what <04100 +mah > [ is ] thy request <01246

+baqqashah > ? even to the half <02677 +chetsiy > of the kingdom

<04438 +malkuwth > it shall be performed <06213 +<asah > .


is EST 005 007 Then answered <06039 +<enuwth > Esther <00635

+>Ecter > , and said <00559 +>amar > , My petition <07596

+sh@>elah > and my request <01246 +baqqashah > [ {is} ] ;


is EST 006 003 And the king <04428 +melek > said <00559 +>amar >

, What <04100 +mah > honour <03366 +y@qar > and dignity <01420

+g@duwlah > hath been done <06213 +<asah > to Mordecai <04782

+Mord@kay > for this <02088 +zeh > ? Then said <00559 +>amar >

the king s <04428 +melek > servants <05288 +na<ar > that

ministered <08334 +sharath > unto him , There {is} nothing done

<06213 +<asah > for him .


is EST 006 004 . And the king <04428 +melek > said <00559 +>amar

> , Who <04310 +miy > [ {is} ] in the court <02691 +chatser > ?

Now Haman <02001 +Haman > was come <00935 +bow> > into the

outward <02435 +chiytsown > court <02691 +chatser > of the king

s <04428 +melek > house <01004 +bayith > , to speak <00559

+>amar > unto the king <04428 +melek > to hang <08518 +talah >

Mordecai <04782 +Mord@kay > on <05921 +<al > the gallows <06086

+<ets > that he had prepared <03559 +kuwn > for him .


is EST 006 008 Let the royal <04438 +malkuwth > apparel <03830

+l@buwsh > be brought <00935 +bow> > which <00834 +>aher > the

king <04428 +melek > [ useth ] to wear <03847 +labash > , and

the horse <05483 +cuwc > that the king <04428 +melek > rideth

<07392 +rakab > upon , and the crown <03804 +kether > royal

<04438 +malkuwth > which <00834 +>aher > {is} set <05414 +nathan

> upon his head <07218 +ro>sh > :


is EST 007 002 And the king <04428 +melek > said <00559 +>amar >

again <01571 +gam > untoEsther <00635 +>Ecter > on the second

<08145 +sheniy > day <03117 +yowm > at the banquet <04960

+mishteh > of wine <03196 +yayin > , What <04100 +mah > [ is ]

thy petition <07596 +sh@>elah > , queen <04436 +malkah > Esther

<00635 +>Ecter > ? and it shall be granted <05414 +nathan > thee

: and what <04100 +mah > [ {is} ] thy request <01246 +baqqashah

> ? and it shall be performed <06213 +<asah > , [ even ] to the

half <02677 +chetsiy > of the kingdom <04438 +malkuwth > .


is EST 007 002 And the king <04428 +melek > said <00559 +>amar >

again <01571 +gam > untoEsther <00635 +>Ecter > on the second

<08145 +sheniy > day <03117 +yowm > at the banquet <04960

+mishteh > of wine <03196 +yayin > , What <04100 +mah > [ {is} ]

thy petition <07596 +sh@>elah > , queen <04436 +malkah > Esther

<00635 +>Ecter > ? and it shall be granted <05414 +nathan > thee

: and what <04100 +mah > [ is ] thy request <01246 +baqqashah >

? and it shall be performed <06213 +<asah > , [ even ] to the

half <02677 +chetsiy > of the kingdom <04438 +malkuwth > .


is EST 007 005 Then the king <04428 +melek > Ahasuerus <00325

+>Achashverowsh > answered <00559 +>amar > and said <00559

+>amar > unto Esther <00635 +>Ecter > the queen <04436 +malkah >

, Who <04310 +miy > is he , and where <00335 +>ay > {is} he ,

that durst presume <04390 +male> > in his heart <03820 +leb > to

do <06213 +<asah > so <03651 +ken > ?


is EST 007 005 Then the king <04428 +melek > Ahasuerus <00325

+>Achashverowsh > answered <00559 +>amar > and said <00559

+>amar > unto Esther <00635 +>Ecter > the queen <04436 +malkah >

, Who <04310 +miy > {is} he , and where <00335 +>ay > is he ,

that durst presume <04390 +male> > in his heart <03820 +leb > to

do <06213 +<asah > so <03651 +ken > ?


is EST 007 006 And Esther <00635 +>Ecter > said <00559 +>amar > ,

 The adversary <06862 +tsar > and enemy <00341 +>oyeb > [ {is} ]

this <02088 +zeh > wicked <07451 +ra< > Haman <02001 +Haman > .

Then Haman <02001 +Haman > was afraid <01204 +ba<ath > before

<06440 +paniym > the king <04428 +melek > and the queen <04436

+malkah > .


is EST 008 008 Write <03789 +kathab > ye also for the Jews

<03064 +Y@huwdiy > , as it liketh <02896 +towb > you , in the

king s <04428 +melek > name <08034 +shem > , and seal <02856

+chatham > [ it ] with the king s <04428 +melek > ring <02885

+tabba<ath > : for the writing <03791 +kathab > which <00834

+>aher > {is} written <03789 +kathab > in the king s <04428

+melek > name <08034 +shem > , and sealed <02856 +chatham > with

the king s <04428 +melek > ring <02885 +tabba<ath > , may no

<00369 +>ayin > man reverse <07725 +shuwb > .


is EST 008 009 Then were the king s <04428 +melek > scribes

<05608 +caphar > called <07121 +qara> > at that time <06256

+<eth > in the third <07992 +sh@liyshiy > month <02320 +chodesh

> , that [ {is} ] , the month <02320 +chodesh > Sivan <05510

+Ciyvan > , on the three <07969 +shalowsh > and twentieth <06242

+<esriym > [ day ] thereof ; and it was written <03789 +kathab >

according to all <03605 +kol > that Mordecai <04782 +Mord@kay >

commanded <06680 +tsavah > unto the Jews <03064 +Y@huwdiy > ,

and to the lieutenants <00323 +>achashdarpan > , and the

deputies <06346 +pechah > and rulers <08269 +sar > of the

provinces <04082 +m@diynah > which <00834 +>aher > [ are ] from

India <01912 +Hoduw > unto Ethiopia <03568 +Kuwsh > , an hundred

<03967 +me>ah > twenty <06242 +<esriym > and seven <07651

+sheba< > provinces <04082 +m@diynah > , unto every province

<04082 +m@diynah > according to the writing <03791 +kathab >

thereof , and unto every people <05971 +<am > after their

language <03956 +lashown > , and to the Jews <03064 +Y@huwdiy >


is EST 008 012 Upon one <00259 +>echad > day <03117 +yowm > in

all <03605 +kol > the provinces <04082 +m@diynah > of king

<04428 +melek > Ahasuerus <00325 +>Achashverowsh > , [ namely ] ,

 upon the thirteenth [ day ] of the twelfth month <02320

+chodesh > , which <01931 +huw> > [ {is} ] the month <02320

+chodesh > Adar <00143 +>Adar > .


is EST 009 001 . Now in the twelfth month <02320 +chodesh > ,

that [ {is} ] , the month <02320 +chodesh > Adar <00143 +>Adar >

, on the thirteenth day <03117 +yowm > of the same , when <00834

+>aher > the king s <04428 +melek > commandment <01697 +dabar >

and his decree <01881 +dath > drew near <05060 +naga< > to be

put in execution <06213 +<asah > , in the day <03117 +yowm >

that the enemies <00341 +>oyeb > of the Jews <03064 +Y@huwdiy >

hoped <07663 +sabar > to have power <07980 +shalat > over them ,

( though it was turned <02015 +haphak > to the contrary , that

the Jews <03064 +Y@huwdiy > had rule <07980 +shalat > over them

that hated <08130 +sane> > them ; )


is EST 009 012 And the king <04428 +melek > said <00559 +>amar >

unto Esther <00635 +>Ecter > the queen <04436 +malkah > , The

Jews <03064 +Y@huwdiy > have slain <02026 +harag > and destroyed

<6> five <02568 +chamesh > hundred <03967 +me>ah > men <00376

+>iysh > in Shushan <07800 +Shuwshan > the palace <01002 +biyrah

> , and the ten <06235 +<eser > sons <01121 +ben > of Haman

<02001 +Haman > ; what <04100 +mah > have they done <06213

+<asah > in the rest <07605 +sh@>ar > of the king s <04428

+melek > provinces <04082 +m@diynah > ? now what <04100 +mah > [

is ] thy petition <07596 +sh@>elah > ? and it shall be granted

<05414 +nathan > thee : or what <04100 +mah > [ {is} ] thy

request <01246 +baqqashah > further <05750 +<owd > ? and it

shall be done <06213 +<asah > .


is EST 009 012 And the king <04428 +melek > said <00559 +>amar >

unto Esther <00635 +>Ecter > the queen <04436 +malkah > , The

Jews <03064 +Y@huwdiy > have slain <02026 +harag > and destroyed

<6> five <02568 +chamesh > hundred <03967 +me>ah > men <00376

+>iysh > in Shushan <07800 +Shuwshan > the palace <01002 +biyrah

> , and the ten <06235 +<eser > sons <01121 +ben > of Haman

<02001 +Haman > ; what <04100 +mah > have they done <06213

+<asah > in the rest <07605 +sh@>ar > of the king s <04428

+melek > provinces <04082 +m@diynah > ? now what <04100 +mah > [

{is} ] thy petition <07596 +sh@>elah > ? and it shall be granted

<05414 +nathan > thee : or what <04100 +mah > [ is ] thy request

<01246 +baqqashah > further <05750 +<owd > ? and it shall be

done <06213 +<asah > .


is EST 009 024 Because <03588 +kiy > Haman <02001 +Haman > the

son <01121 +ben > of Hammedatha <04099 +M@datha > , the Agagite

<91> , the enemy <06887 +tsarar > of all <03605 +kol > the Jews

<03064 +Y@huwdiy > , had devised <02803 +chashab > against

<05921 +<al > the Jews <03064 +Y@huwdiy > to destroy <6> them ,

and had cast <05307 +naphal > Pur <06332 +Puwr > , that [ {is} ]

, the lot <01486 +gowral > , to consume <02000 +hamam > them ,

and to destroy <6> them ;


is JOB 001 008 And the LORD <03068 +Y@hovah > said <00559 +>amar

> unto Satan <07854 +satan > , Hast thou considered my servant

<05650 +<ebed > Job <00347 +>Iyowb > , that [ there {is} ] none

<00369 +>ayin > like <03644 +k@mow > him in the earth <00776

+>erets > , a perfect <08535 +tam > and an upright <03477

+yashar > man <00376 +>iysh > , one that feareth <03373 +yare> >

God <00430 +>elohiym > , and escheweth <05493 +cuwr > evil

<07451 +ra< > ?


is JOB 001 010 Hast not thou made an hedge <07753 +suwk > about

<01157 +b@<ad > him , and about <01157 +b@<ad > his house <01004

+bayith > , and about <01157 +b@<ad > all <03605 +kol > that he

hath on every <05437 +cabab > side <05439 +cabiyb > ? thou hast

blessed <01288 +barak > the work <04639 +ma<aseh > of his hands

<03027 +yad > , and his substance <04735 +miqneh > {is}

increased <06555 +parats > in the land <00776 +>erets > .


is JOB 001 012 And the LORD <03068 +Y@hovah > said <00559 +>amar

> unto Satan <07854 +satan > , Behold <02009 +hinneh > , all

<03605 +kol > that he hath [ {is} ] in thy power <03027 +yad > ;

only <03535 +kibsah > upon himself put <07971 +shalach > not

forth <07971 +shalach > thine hand <03027 +yad > . So Satan

<07854 +satan > went <03318 +yatsa> > forth <03318 +yatsa> >

from the presence <06440 +paniym > of the LORD <03068 +Y@hovah >

.


is JOB 001 016 While he [ was ] yet speaking <01696 +dabar > ,

there came <00935 +bow> > also another <02088 +zeh > , and said

<00559 +>amar > , The fire <00784 +>esh > of God <00430

+>elohiym > {is} fallen <05307 +naphal > from heaven <08064

+shamayim > , and hath burned <01197 +ba<ar > up the sheep

<06629 +tso>n > , and the servants <05288 +na<ar > , and

consumed <00398 +>akal > them ; and I only <07535 +raq > am

escaped <04422 +malat > alone <00905 +bad > to tell <05046

+nagad > thee .


is JOB 002 003 And the LORD <03068 +Y@hovah > said <00559 +>amar

> unto Satan <07854 +satan > , Hast thou considered my servant

<05650 +<ebed > Job <00347 +>Iyowb > , that [ there {is} ] none

<00369 +>ayin > like <03644 +k@mow > him in the earth <00776

+>erets > , a perfect <08535 +tam > and an upright <03477

+yashar > man <00376 +>iysh > , one that feareth <03373 +yare> >

God <00430 +>elohiym > , and escheweth <05493 +cuwr > evil

<07451 +ra< > ? and still <05750 +<owd > he holdeth <02388

+chazaq > fast his integrity <08538 +tummah > , although thou

movedst <05496 +cuwth > me against him , to destroy <01104

+bala< > him without <02600 +chinnam > cause <02600 +chinnam > .


is JOB 002 006 And the LORD <03068 +Y@hovah > said <00559 +>amar

> unto Satan <07854 +satan > , Behold <02009 +hinneh > , he [

{is} ] in thine hand <03027 +yad > ; but save <08104 +shamar >

his life <05315 +nephesh > .


is JOB 003 003 Let the day <03117 +yowm > perish <6> wherein I

was born <03205 +yalad > , and the night <03915 +layil > [ in

which ] it was said <00559 +>amar > , There {is} a man <01397

+geber > child conceived <02030 +hareh > .


is JOB 003 019 The small <06996 +qatan > and great <01419

+gadowl > are there <08033 +sham > ; and the servant <05650

+<ebed > [ {is} ] free <02670 +chophshiy > from his master

<00113 +>adown > .


is JOB 003 020 . Wherefore <04100 +mah > is light <00216 +>owr >

given <05414 +nathan > to him that {is} in misery <06001 +<amel

> , and life <02416 +chay > unto the bitter <04751 +mar > [ in ]

soul <05315 +nephesh > ;


is JOB 003 020 . Wherefore <04100 +mah > {is} light <00216 +>owr

> given <05414 +nathan > to him that is in misery <06001 +<amel

> , and life <02416 +chay > unto the bitter <04751 +mar > [ in ]

soul <05315 +nephesh > ;


is JOB 003 023 [ Why is light given ] to a man <01397 +geber >

whose <00834 +>aher > way <01870 +derek > {is} hid <05641

+cathar > , and whom God <00433 +>elowahh > hath hedged <05526

+cakak > in ?


is JOB 003 023 [ Why {is} light given ] to a man <01397 +geber >

whose <00834 +>aher > way <01870 +derek > is hid <05641 +cathar

> , and whom God <00433 +>elowahh > hath hedged <05526 +cakak >

in ?


is JOB 003 025 For the thing which I greatly feared <06342

+pachad > is come <00857 +>athah > upon me , and that which

<00834 +>aher > I was afraid <03025 +yagor > of {is} come <00935

+bow> > unto me .


is JOB 003 025 For the thing which I greatly feared <06342

+pachad > {is} come <00857 +>athah > upon me , and that which

<00834 +>aher > I was afraid <03025 +yagor > of is come <00935

+bow> > unto me .


is JOB 004 005 But now <06258 +<attah > it {is} come <00935

+bow> > upon thee , and thou faintest <03811 +la>ah > ; it

toucheth <05060 +naga< > thee , and thou art troubled <00926

+bahal > .


Is JOB 004 006 [ {Is} ] not [ this ] thy fear <03374 +yir>ah > ,

thy confidence <03690 +kiclah > , thy hope <08615 +tiqvah > ,

and the uprightness <08537 +tom > of thy ways <01870 +derek > ?


is JOB 004 019 How <00637 +>aph > much <00637 +>aph > less [ in

] them that dwell <07931 +shakan > in houses <01004 +bayith > of

clay <02563 +chomer > , whose <00834 +>aher > foundation <03247

+y@cowd > [ {is} ] in the dust <06083 +<aphar > , [ which ] are

crushed <01792 +daka> > before <06440 +paniym > the moth <06211

+<ash > ?


is JOB 004 021 Doth not their excellency <03499 +yether > [

which {is} ] in them go <05265 +naca< > away <05265 +naca< > ?

they die <04191 +muwth > , even without <03808 +lo> > wisdom

<02451 +chokmah > .


is JOB 005 004 His children <01121 +ben > are far <07350

+rachowq > from safety <03468 +yesha< > , and they are crushed

<01792 +daka> > in the gate <08179 +sha<ar > , neither <00369

+>ayin > [ {is} there ] any to deliver <05337 +natsal > [ them ]

.


is JOB 005 007 Yet <03588 +kiy > man <00120 +>adam > {is} born

<03205 +yalad > unto trouble <05999 +<amal > , as the sparks

<07565 +resheph > fly <05774 +<uwph > upward <01361 +gabahh > .


is JOB 005 013 He taketh <03920 +lakad > the wise <02450 +chakam

> in their own craftiness <06193 +<orem > : and the counsel

<06098 +<etsah > of the froward <06617 +pathal > {is} carried

<04116 +mahar > headlong .


is JOB 005 017 . Behold <02009 +hinneh > , happy <00835 +>esher

> [ {is} ] the man <00582 +>enowsh > whom God <00433 +>elowahh >

correcteth <03198 +yakach > : therefore despise <03988 +ma>ac >

not thou the chastening <04148 +muwcar > of the Almighty <07706

+Shadday > :


is JOB 005 027 Lo <02009 +hinneh > this <02063 +zo>th > , we

have searched <02713 +chaqar > it , so <03651 +ken > it [ {is} ]

; hear <08085 +shama< > it , and know <03045 +yada< > thou [ it

] for thy good .


is JOB 006 006 Can that which is unsavoury <08602 +taphel > be

eaten <00398 +>akal > without <01097 +b@liy > salt <04417

+melach > ? or {is} there <08033 +sham > [ any ] taste <02940

+ta<am > in the white <07388 +riyr > of an egg <02495

+challamuwth > ?


is JOB 006 006 Can that which {is} unsavoury <08602 +taphel > be

eaten <00398 +>akal > without <01097 +b@liy > salt <04417

+melach > ? or is there <08033 +sham > [ any ] taste <02940

+ta<am > in the white <07388 +riyr > of an egg <02495

+challamuwth > ?


is JOB 006 011 What <04100 +mah > [ is ] my strength <03581

+koach > , that I should hope <03176 +yachal > ? and what <04100

+mah > [ {is} ] mine end <07093 +qets > , that I should prolong

<00748 +>arak > my life <05315 +nephesh > ?


is JOB 006 011 What <04100 +mah > [ {is} ] my strength <03581

+koach > , that I should hope <03176 +yachal > ? and what <04100

+mah > [ is ] mine end <07093 +qets > , that I should prolong

<00748 +>arak > my life <05315 +nephesh > ?


is JOB 006 012 [ Is ] my strength <03581 +koach > the strength

<03581 +koach > of stones <68> ? or [ {is} ] my flesh <01320

+basar > of brass <005153 + +Qiryath <Arba< nachuwsh > ?


Is JOB 006 012 [ {Is} ] my strength <03581 +koach > the strength

<03581 +koach > of stones <68> ? or [ is ] my flesh <01320

+basar > of brass <005153 + +Qiryath <Arba< nachuwsh > ?


is JOB 006 013 [ Is ] not my help <05833 +<ezrah > in me ? and

{is} wisdom <08454 +tuwshiyah > driven <05080 +nadach > quite

<05080 +nadach > from me ?


Is JOB 006 013 [ {Is} ] not my help <05833 +<ezrah > in me ? and

is wisdom <08454 +tuwshiyah > driven <05080 +nadach > quite

<05080 +nadach > from me ?


is JOB 006 014 . To him that {is} afflicted <04523 +mac > pity

<02617 +checed > [ should be shewed ] from his friend <07453

+rea< > ; but he forsaketh <05800 +<azab > the fear <03374

+yir>ah > of the Almighty <07706 +Shadday > .


is JOB 006 016 Which are blackish <06937 +qadar > by reason

<04480 +min > of the ice <07140 +qerach > , [ and ] wherein the

snow <07950 +sheleg > {is} hid <05956 +<alam > :


is JOB 006 017 What time <06256 +<eth > they wax warm <02215

+zarab > , they vanish <06789 +tsamath > : when it {is} hot

<02527 +chom > , they are consumed <01846 +da<ak > out of their

place <04725 +maqowm > .


is JOB 006 026 Do ye imagine <02803 +chashab > to reprove <03198

+yakach > words <04405 +millah > , and the speeches <00561

+>emer > of one that {is} desperate <02976 +ya>ash > , [ which

are ] as wind <07307 +ruwach > ?


is JOB 006 028 Now <06258 +<attah > therefore be content <02974

+ya>al > , look <06437 +panah > upon me ; for [ it {is} ]

evident unto you if <00518 +>im > I lie <03576 +kazab > .


is JOB 006 029 Return <07725 +shuwb > , I pray <04994 +na> > you

, let it not be iniquity <05766 +<evel > ; yea , return <07725

+shuwb > again <05750 +<owd > , my righteousness <06664 +tsedeq

> [ {is} ] in it .


Is JOB 006 030 {Is} there iniquity <05766 +<evel > in my tongue

<03956 +lashown > ? cannot <03808 +lo> > my taste <02441 +chek >

discern <00995 +biyn > perverse <01942 +havvah > things ?


Is JOB 007 001 . [ {Is} there ] not an appointed <06635 +tsaba>

> time <06635 +tsaba> > to man <00582 +>enowsh > upon earth

<00776 +>erets > ? [ are not ] his days <03117 +yowm > also like

the days <03117 +yowm > of an hireling <07916 +sakiyr > ?


is JOB 007 005 My flesh <01320 +basar > is clothed <03847

+labash > with worms <07415 +rimmah > and clods <01487 +guwsh >

of dust <06083 +<aphar > ; my skin <05785 +<owr > {is} broken

<07280 +raga< > , and become <03988 +ma>ac > loathsome <03988

+ma>ac > .


is JOB 007 005 My flesh <01320 +basar > {is} clothed <03847

+labash > with worms <07415 +rimmah > and clods <01487 +guwsh >

of dust <06083 +<aphar > ; my skin <05785 +<owr > is broken

<07280 +raga< > , and become <03988 +ma>ac > loathsome <03988

+ma>ac > .


is JOB 007 007 . O remember <02142 +zakar > that my life <02416

+chay > [ {is} ] wind <07307 +ruwach > : mine eye <05869 +<ayin

> shall no <03808 +lo> > more <07725 +shuwb > see <07200 +ra>ah

> good <02896 +towb > .


is JOB 007 009 [ As ] the cloud <06051 +<anan > {is} consumed

<03615 +kalah > and vanisheth <03212 +yalak > away : so <03651

+ken > he that goeth <03381 +yarad > down <03381 +yarad > to the

grave <07585 +sh@>owl > shall come <05927 +<alah > up no <03808

+lo> > [ more ] .


is JOB 007 017 . What <04100 +mah > [ {is} ] man <00582 +>enowsh

> , that thou shouldest magnify <01431 +gadal > him ? and that

thou shouldest set <07896 +shiyth > thine heart <03820 +leb >

upon him ?


is JOB 008 012 Whilst <05704 +<ad > it [ {is} ] yet <05750 +<owd

> in his greenness <3> , [ and ] not cut <06998 +qataph > down ,

it withereth <03001 +yabesh > before <06440 +paniym > any <03605

+kol > [ other ] herb <02682 +chatsiyr > .


is JOB 008 016 He [ {is} ] green <07373 +ratob > before <06440

+paniym > the sun <08121 +shemesh > , and his branch <03127

+yowneqeth > shooteth <03318 +yatsa> > forth <03318 +yatsa> > in

his garden <01593 +gannah > .


is JOB 008 019 Behold <02005 +hen > , this <01931 +huw> > [ {is}

] the joy <04885 +masows > of his way <01870 +derek > , and out

of the earth <06083 +<aphar > shall others <00312 +>acher > grow

<06779 +tsamach > .


is JOB 009 002 I know <03045 +yada< > [ it {is} ] so <03651 +ken

> of a truth <00551 +>omnam > : but how <04100 +mah > should man

<00582 +>enowsh > be just <06663 +tsadaq > with God <00410 +>el

> ?


is JOB 009 004 [ He {is} ] wise <02450 +chakam > in heart <03824

+lebab > , and mighty <00533 +>ammiyts > in strength <03581

+koach > : who <04310 +miy > hath hardened <07185 +qashah > [

himself ] against <00413 +>el > him , and hath prospered <07999

+shalam > ?


is JOB 009 019 If <00518 +>im > [ I speak ] of strength <03581

+koach > , lo <02009 +hinneh > , [ he {is} ] strong <00533

+>ammiyts > : and if <00518 +>im > of judgment <04941 +mishpat >

, who <04310 +miy > shall set <03259 +ya<ad > me a time [ to

plead ] ?


is JOB 009 022 . This <01931 +huw> > [ {is} ] one <00259 +>echad

> [ thing ] , therefore I said <00559 +>amar > [ it ] , He

destroyeth <03615 +kalah > the perfect <08535 +tam > and the

wicked <07563 +rasha< > .


is JOB 009 024 The earth <00776 +>erets > is given <05414

+nathan > into the hand <03027 +yad > of the wicked <07563

+rasha< > : he covereth <04374 +m@kacceh > the faces <06440

+paniym > of the judges <08199 +shaphat > thereof ; if <00518

+>im > not , where <00645 +>ephow > , [ and ] who <04310 +miy >

[ {is} ] he ?


is JOB 009 024 The earth <00776 +>erets > {is} given <05414

+nathan > into the hand <03027 +yad > of the wicked <07563

+rasha< > : he covereth <04374 +m@kacceh > the faces <06440

+paniym > of the judges <08199 +shaphat > thereof ; if <00518

+>im > not , where <00645 +>ephow > , [ and ] who <04310 +miy >

[ is ] he ?


is JOB 009 032 For [ he {is} ] not a man <00376 +>iysh > , as I

[ am , that ] I should answer<06030 +<anah > him , [ and ] we

should come <00935 +bow> > together <03162 +yachad > in judgment

<04941 +mishpat > .


is JOB 009 033 Neither <03808 +lo> > {is} there any daysman

<03198 +yakach > betwixt <00996 +beyn > us , [ that ] might lay

<07896 +shiyth > his hand <03027 +yad > upon us both <08147

+sh@nayim > .


is JOB 009 035 [ Then ] would I speak <01696 +dabar > , and not

fear <03372 +yare> > him ; but [ it {is} ] not so <03651 +ken >

with me .


is JOB 010 001 . My soul <05315 +nephesh > {is} weary <05354

+naqat > of my life <02416 +chay > ; I will leave <05800 +<azab

> my complaint <07878 +siyach > upon myself ; I will speak

<01696 +dabar > in the bitterness <04751 +mar > of my soul

<05315 +nephesh > .


Is JOB 010 003 [ {Is} it ] good <02896 +towb > unto thee that

thou shouldest oppress <06231 +<ashaq > , that thou shouldest

despise <03988 +ma>ac > the work <03018 +y@giya< > of thine

hands <03709 +kaph > , and shine <03313 +yapha< > upon the

counsel <06098 +<etsah > of the wicked <07563 +rasha< > ?


is JOB 010 007 Thou knowest <01847 +da<ath > that I am not

wicked <07561 +rasha< > ; and [ there {is} ] none <00369 +>ayin

> that can deliver <05337 +natsal > out of thine hand <03027

+yad > .


is JOB 010 013 And these <00428 +>el - leh > [ things ] hast

thou hid <06845 +tsaphan > in thine heart <03824 +lebab > : I

know <03045 +yada< > that this <02063 +zo>th > [ {is} ] with

thee .


is JOB 010 022 A land <00776 +>erets > of darkness <05890

+<eyphah > , as darkness <05890 +<eyphah > [ itself ; and ] of

the shadow <06738 +tsel > of death <06757 +tsalmaveth > ,

without <03808 +lo> > any order <05468 +ceder > , and [ where ]

the light <03313 +yapha< > [ {is} ] as darkness <00652 +>ophel >

.


is JOB 011 004 For thou hast said <00559 +>amar > , My doctrine

<03948 +leqach > [ {is} ] pure <02134 +zak > , and I am clean

<01249 +bar > in thine eyes <05869 +<ayin > .


is JOB 011 006 And that he would shew <05046 +nagad > thee the

secrets <08587 +ta<alummah > of wisdom <02451 +chokmah > , that

[ they are ] double <03718 +kephel > to that which {is} ! Know

<03045 +yada< > therefore that God <00433 +>elowahh > exacteth

<05382 +nashah > of thee [ less ] than thine iniquity <05771

+<avon > [ deserveth ] .


is JOB 011 008 [ It {is} ] as high <01363 +gobahh > as heaven

<08064 +shamayim > ; what <04100 +mah > canst thou do <06466

+pa<al > ? deeper <06013 +<amoq > than <04480 +min > hell <07585

+sh@>owl > ; what <04100 +mah > canst thou know <03045 +yada< > ?


is JOB 011 009 The measure <04055 +mad > thereof [ {is} ] longer

<00752 +>arok > than <04480 +min > the earth <00776 +>erets > ,

and broader <07342 +rachab > than <04480 +min > the sea <03220

+yam > .


is JOB 011 018 And thou shalt be secure <00982 +batach > ,

because <03588 +kiy > there {is} hope <08615 +tiqvah > ; yea ,

thou shalt dig <02658 +chaphar > [ about <05439 +cabiyb > thee ,

and ] thou shalt take <07901 +shakab > thy rest <07901 +shakab >

in safety <00983 +betach > .


is JOB 012 004 I am [ as ] one mocked <07832 +sachaq > of his

neighbour <07453 +rea< > , who calleth <07121 +qara> > upon God

<00433 +>elowahh > , and he answereth <06030 +<anah > him : the

just <06662 +tsaddiyq > upright <08549 +tamiym > [ man {is} ]

laughed <07832 +sachaq > to scorn .


is JOB 012 005 He that is ready <03559 +kuwn > to slip <04571

+ma<ad > with [ his ] feet <07272 +regel > [ is as ] a lamp

<03940 +lappiyd > despised <00937 +buwz > in the thought <06248

+<ashtuwth > of him that {is} at ease <07600 +sha>anan > .


is JOB 012 005 He that is ready <03559 +kuwn > to slip <04571

+ma<ad > with [ his ] feet <07272 +regel > [ {is} as ] a lamp

<03940 +lappiyd > despised <00937 +buwz > in the thought <06248

+<ashtuwth > of him that is at ease <07600 +sha>anan > .


is JOB 012 005 He that {is} ready <03559 +kuwn > to slip <04571

+ma<ad > with [ his ] feet <07272 +regel > [ is as ] a lamp

<03940 +lappiyd > despised <00937 +buwz > in the thought <06248

+<ashtuwth > of him that is at ease <07600 +sha>anan > .


is JOB 012 010 In whose <00834 +>aher > hand <03027 +yad > [

{is} ] the soul <05315 +nephesh > of every <03605 +kol > living

<02416 +chay > thing , and the breath <07307 +ruwach > of all

<03605 +kol > mankind .


is JOB 012 012 . With the ancient <03453 +yashiysh > [ {is} ]

wisdom <02451 +chokmah > ; and in length <00753 +>orek > of days

<03117 +yowm > understanding <08394 +tabuwn > .


is JOB 012 013 With him [ {is} ] wisdom <02451 +chokmah > and

strength <01369 +g@buwrah > , he hath counsel <06098 +<etsah >

and understanding <08394 +tabuwn > .


is JOB 012 016 With him [ {is} ] strength <05797 +<oz > and

wisdom <08454 +tuwshiyah > : the deceived <07683 +shagag > and

the deceiver <07686 +shagah > [ are ] his .


is JOB 012 024 He taketh <05493 +cuwr > away <05493 +cuwr > the

heart <03820 +leb > of the chief <07218 +ro>sh > of the people

<05971 +<am > of the earth <00776 +>erets > , and causeth them

to wander <08582 +ta<ah > in a wilderness <08414 +tohuw > [

where there {is} ] no <03808 +lo> > way <01870 +derek > .


Is JOB 013 009 {Is} it good <02896 +towb > that he should search

<02713 +chaqar > you out ? or as one man <00582 +>enowsh >

mocketh <02048 +hathal > another , do ye [ so ] mock <02048

+hathal > him ?


is JOB 013 019 Who <04310 +miy > [ {is} ] he [ that ] will plead

<07378 +riyb > with me ? for now <06258 +<attah > , if <03588

+kiy > I hold <02790 +charash > my tongue <02790 +charash > , I

shall give <01478 +gava< > up the ghost <01478 +gava< > .


is JOB 013 028 And he , as a rotten <07538 +raqab > thing ,

consumeth <01086 +balah > , as a garment <00899 +beged > that

{is} moth <06211 +<ash > eaten <00398 +>akal > .


is JOB 014 001 . Man <00120 +>adam > [ that is ] born <03205

+yalad > of a woman <00802 +>ishshah > [ {is} ] of few <07116

+qatser > days <03117 +yowm > , and full <07646 +saba< > of

trouble <07267 +rogez > .


is JOB 014 001 . Man <00120 +>adam > [ that {is} ] born <03205

+yalad > of a woman <00802 +>ishshah > [ is ] of few <07116

+qatser > days <03117 +yowm > , and full <07646 +saba< > of

trouble <07267 +rogez > .


is JOB 014 002 He cometh <03318 +yatsa> > forth <03318 +yatsa> >

like a flower <06731 +tsiyts > , and {is} cut <05243 +namal >

down : he fleeth <01272 +barach > also as a shadow <06738 +tsel

> , and continueth <05975 +<amad > not .


is JOB 014 007 . For there {is} hope <08615 +tiqvah > of a tree

<06086 +<ets > , if it be cut <03772 +karath > down , that it

will sprout <02498 +chalaph > again <05750 +<owd > , and that

the tender <03127 +yowneqeth > branch thereof will not cease

<02308 +chadal > .


is JOB 014 010 But man <01397 +geber > dieth <04191 +muwth > ,

and wasteth <02522 +chalash > away : yea , man <00120 +>adam >

giveth <01478 +gava< > up the ghost <01478 +gava< > , and where

<00834 +>aher > [ {is} ] he ?


is JOB 014 017 My transgression <06588 +pesha< > [ {is} ] sealed

<02856 +chatham > up in a bag <06872 +ts@rowr > , and thou

sewest <02950 +taphal > up mine iniquity <05771 +<avon > .


is JOB 014 018 And surely <00199 +>uwlam > the mountain <02022

+har > falling <05307 +naphal > cometh <05034 +nabel > to nought

<05034 +nabel > , and the rock <06697 +tsuwr > {is} removed

<06275 +<athaq > out of his place <04725 +maqowm > .


is JOB 015 009 What <04100 +mah > knowest <03045 +yada< > thou ,

that we know <03045 +yada< > not ? [ what ] understandest <00995

+biyn > thou , which <01931 +huw> > [ {is} ] not in us ?


is JOB 015 011 [ Are ] the consolations <08575 +tanchuwm > of

God <00410 +>el > small <04592 +m@<at > with thee ? {is} there

any secret <00328 +>at > thing <01697 +dabar > with thee ?


is JOB 015 014 What <04100 +mah > [ is ] man <00582 +>enowsh > ,

that he should be clean <02135 +zakah > ? and [ he which {is} ]

born <03205 +yalad > of a woman <00802 +>ishshah > , that he

should be righteous <06662 +tsaddiyq > ?


is JOB 015 014 What <04100 +mah > [ {is} ] man <00582 +>enowsh >

, that he should be clean <02135 +zakah > ? and [ he which is ]

born <03205 +yalad > of a woman <00802 +>ishshah > , that he

should be righteous <06662 +tsaddiyq > ?


is JOB 015 016 How <00637 +>aph > much more abominable <08581

+ta<ab > and filthy <00444 +>alach > [ {is} ] man <00376 +>iysh

> , which drinketh <08354 +shathah > iniquity <05766 +<evel >

like water <04325 +mayim > ?


is JOB 015 020 The wicked <07563 +rasha< > man travaileth <02342

+chuwl > with pain all <03605 +kol > [ his ] days <03117 +yowm >

, and the number <04557 +micpar > of years <08141 +shaneh > {is}

hidden <06845 +tsaphan > to the oppressor <06184 +<ariyts > .


is JOB 015 021 A dreadful <06343 +pachad > sound <06963 +qowl >

[ {is} ] in his ears <00241 +>ozen > : in prosperity <07965

+shalowm > the destroyer <07703 +shadad > shall come <00935

+bow> > upon him .


is JOB 015 022 He believeth <00539 +>aman > not that he shall

return <07725 +shuwb > out of darkness <02822 +choshek > , and

he {is} waited <06822 +tsaphah > for of the sword <02719 +chereb

> .


is JOB 015 023 He wandereth <05074 +nadad > abroad <05074 +nadad

> for bread <03899 +lechem > , [ saying ] , Where <00346 +>ayeh

> [ is it ] ? he knoweth <03045 +yada< > that the day <03117

+yowm > of darkness <02822 +choshek > {is} ready <03559 +kuwn >

at his hand <03027 +yad > .


is JOB 015 023 He wandereth <05074 +nadad > abroad <05074 +nadad

> for bread <03899 +lechem > , [ saying ] , Where <00346 +>ayeh

> [ {is} it ] ? he knoweth <03045 +yada< > that the day <03117

+yowm > of darkness <02822 +choshek > is ready <03559 +kuwn > at

his hand <03027 +yad > .


is JOB 015 031 Let not him that {is} deceived <08582 +ta<ah >

trust <00539 +>aman > in vanity <07723 +shav> > : for vanity

<07723 +shav> > shall be his recompence <08545 +t@muwrah > .


is JOB 016 006 . Though <00518 +>im > I speak <01696 +dabar > ,

my grief <03511 +k@>eb > {is} not asswaged <02820 +chasak > :

and [ though ] I forbear <02308 +chadal > , what <04100 +mah >

am I eased <01980 +halak > ?


is JOB 016 008 And thou hast filled <07059 +qamat > me with

wrinkles <07059 +qamat > , [ which ] {is} a witness <05707 +<ed

> [ against me ] : and my leanness <03585 +kachash > rising

<06965 +quwm > up in me beareth <06030 +<anah > witness <06030

+<anah > to my face <06440 +paniym > .


is JOB 016 016 My face <06440 +paniym > is foul <02560 +chamar >

with weeping <01065 +B@kiy > , and on <05921 +<al > my eyelids

<06079 +<aph<aph > [ {is} ] the shadow <06757 +tsalmaveth > of

death <06757 +tsalmaveth > ;


is JOB 016 016 My face <06440 +paniym > {is} foul <02560 +chamar

> with weeping <01065 +B@kiy > , and on <05921 +<al > my eyelids

<06079 +<aph<aph > [ is ] the shadow <06757 +tsalmaveth > of

death <06757 +tsalmaveth > ;


is JOB 016 017 . Not for [ any ] injustice <02555 +chamac > in

mine hands <03709 +kaph > : also my prayer <08605 +t@phillah > [

{is} ] pure <02134 +zak > .


is JOB 016 019 Also <01571 +gam > now <06258 +<attah > , behold

<02009 +hinneh > , my witness <05707 +<ed > [ is ] in heaven

<08064 +shamayim > , and my record <07717 +sahed > [ {is} ] on

high <04791 +marowm > .


is JOB 016 019 Also <01571 +gam > now <06258 +<attah > , behold

<02009 +hinneh > , my witness <05707 +<ed > [ {is} ] in heaven

<08064 +shamayim > , and my record <07717 +sahed > [ is ] on

high <04791 +marowm > .


is JOB 017 001 . My breath <07307 +ruwach > {is} corrupt <02254

+chabal > , my days <03117 +yowm > are extinct <02193 +za<ak > ,

the graves <06913 +qeber > [ are ready ] for me .


is JOB 017 003 Lay <07760 +suwm > down now <04994 +na> > , put

me in a surety <06148 +<arab > with thee ; who <04310 +miy > [

{is} ] he [ that ] will strike <08628 +taqa< > hands <03027 +yad

> with me ?


is JOB 017 007 Mine eye <05869 +<ayin > also {is} dim <03543

+kahah > by reason of sorrow <3708ka<ac > , and all <03605 +kol

> my members <03338 +yatsur > [ are ] as a shadow <06738 +tsel >

.


is JOB 017 012 They change <07760 +suwm > the night <03915

+layil > into day <03117 +yowm > : the light <00216 +>owr > [

{is} ] short <07138 +qarowb > because <06440 +paniym > of

darkness <02822 +choshek > .


is JOB 017 013 If <00518 +>im > I wait <06960 +qavah > , the

grave <07585 +sh@>owl > [ {is} ] mine house <01004 +bayith > : I

have made <07502 +raphad > my bed <03326 +yatsuwa< > in the

darkness <02822 +choshek > .


is JOB 017 015 And where [ {is} ] now <00645 +>ephow > my hope

<08615 +tiqvah > ? as for my hope <08615 +tiqvah > , who <04310

+miy > shall see <07789 +shuwr > it ?


is JOB 017 016 They shall go <03381 +yarad > down <03381 +yarad

> to the bars <00905 +bad > of the pit <07585 +sh@>owl > , when

<00518 +>im > [ our ] rest <05183 +Nachath > together <03162

+yachad > [ {is} ] in the dust <06083 +<aphar > .


is JOB 018 008 For he {is} cast <07971 +shalach > into a net

<07568 +resheth > by his own feet <07272 +regel > , and he

walketh <01980 +halak > upon a snare <07639 +s@bakah > .


is JOB 018 010 The snare <02256 +chebel > [ {is} ] laid for him

in the ground <00776 +>erets > , and a trap <04434 +malkodeth >

for him in the way <05410 +nathiyb > .


is JOB 018 015 It shall dwell <07931 +shakan > in his tabernacle

<00168 +>ohel > , because [ it {is} ] none <01097 +b@liy > of

his : brimstone <01614 +gophriyth > shall be scattered <02219

+zarah > upon his habitation <05116 +naveh > .


is JOB 018 021 Surely <00389 +>ak > such <00428 +>el - leh > [

are ] the dwellings <04908 +mishkan > of the wicked <05767

+<avval > , and this <02088 +zeh > [ {is} ] the place <04725

+maqowm > [ of him that ] knoweth <03045 +yada< > not God <00410

+>el > .


is JOB 019 007 Behold <02005 +hen > , I cry <06817 +tsa<aq > out

of wrong <02555 +chamac > , but I am not heard <06030 +<anah > :

I cry <07768 +shava< > aloud <07768 +shava< > , but [ there {is}

] no <03808 +lo> > judgment <04941 +mishpat > .


is JOB 019 017 My breath <07307 +ruwach > {is} strange <02114

+zuwr > to my wife <00802 +>ishshah > , though I intreated

<02589 +channowth > for the children s <01121 +ben > [ sake ] of

mine own body <00990 +beten > .


is JOB 019 028 But ye should say <00559 +>amar > , Why <04100

+mah > persecute <07291 +radaph > we him , seeing the root

<08328 +sheresh > of the matter <01697 +dabar > {is} found

<04672 +matsa> > in me ?


is JOB 019 029 Be ye afraid <01481 +guwr > of the sword <02719

+chereb > : for wrath <02534 +chemah > [ bringeth ] the

punishments <05771 +<avon > of the sword <02719 +chereb > , that

ye may know <03045 +yada< > [ there {is} ] a judgment <01779

+diyn > .


is JOB 020 005 That the triumphing <07445 +r@nanah > of the

wicked <07563 +rasha< > [ {is} ] short <07138 +qarowb > , and

the joy <08057 +simchah > of the hypocrite <02611 +chaneph > [

but ] for a moment <07281 +rega< > ?


is JOB 020 007 [ Yet ] he shall perish <6> for ever <05331

+netsach > like his own dung <01561 +gelel > : they which have

seen <07200 +ra>ah > him shall say <00559 +>amar > , Where

<00335 +>ay > [ {is} ] he ?


is JOB 020 014 [ Yet ] his meat <03899 +lechem > in his bowels

<04578 +me<ah > is turned <2015haphak > , [ it {is} ] the gall

<04846 +m@rorah > of asps <06620 +pethen > within <07030

+qiytharoc > him .


is JOB 020 014 [ Yet ] his meat <03899 +lechem > in his bowels

<04578 +me<ah > {is} turned <2015haphak > , [ it is ] the gall

<04846 +m@rorah > of asps <06620 +pethen > within <07030

+qiytharoc > him .


is JOB 020 023 . [ When ] he is about to fill <04390 +male> >

his belly <00990 +beten > , [ God ] shall cast <07971 +shalach >

the fury <02740 +charown > of his wrath <00639 +>aph > upon him ,

 and shall rain <04305 +matar > [ it ] upon him while he {is}

eating <03894 +lachuwm > .


is JOB 020 023 . [ When ] he {is} about to fill <04390 +male> >

his belly <00990 +beten > , [ God ] shall cast <07971 +shalach >

the fury <02740 +charown > of his wrath <00639 +>aph > upon him ,

 and shall rain <04305 +matar > [ it ] upon him while he is

eating <03894 +lachuwm > .


is JOB 020 025 It {is} drawn <08025 +shalaph > , and cometh

<03318 +yatsa> > out of the body <01465 +gevah > ; yea , the

glittering <01300 +baraq > sword <01300 +baraq > cometh <01980

+halak > out of his gall <04846 +m@rorah > : terrors <00367

+>eymah > [ are ] upon him .


is JOB 020 026 All <03605 +kol > darkness <02822 +choshek > [

shall be ] hid <2244> in his secret <06845 +tsaphan > places : a

fire <00784 +>esh > not blown <05301 +naphach > shall consume

<00398 +>akal > him ; it shall go ill <03415 +yara< > with him

that {is} left <08300 +sariyd > in his tabernacle <00168 +>ohel

> .


is JOB 020 029 This <02088 +zeh > [ {is} ] the portion <02506

+cheleq > of a wicked <07563 +rasha< > man <00120 +>adam > from

God <00430 +>elohiym > , and the heritage <05159 +nachalah >

appointed <00561 +>emer > unto him by God <00410 +>el > .


is JOB 021 004 As for me , [ {is} ] my complaint <07878 +siyach

> to man <00120 +>adam > ? and if <00518 +>im > [ it were so ] ,

why <04069 +madduwa< > should not my spirit <07307 +ruwach > be

troubled <07114 +qatsar > ?


is JOB 021 008 Their seed <02233 +zera< > {is} established

<03559 +kuwn > in their sight <06440 +paniym > with them , and

their offspring <06631 +tse>etsa> > before their eyes <05869

+<ayin > .


is JOB 021 009 Their houses <01004 +bayith > [ are ] safe <07965

+shalowm > from fear <06343 +pachad > , neither <03808 +lo> > [

{is} ] the rod <07626 +shebet > of God <00433 +>elowahh > upon

them .


is JOB 021 015 What <04100 +mah > [ {is} ] the Almighty <07706

+Shadday > , that we should serve <05647 +<abad > him ? and what

<04100 +mah > profit <03276 +ya<al > should we have , if we pray

<06293 +paga< > unto him ?


is JOB 021 016 Lo <02005 +hen > , their good <02898 +tuwb > [ is

] not in their hand <03027 +yad > : the counsel <06098 +<etsah >

of the wicked <07563 +rasha< > {is} far <07350 +rachowq > from

me .


is JOB 021 016 Lo <02005 +hen > , their good <02898 +tuwb > [

{is} ] not in their hand <03027 +yad > : the counsel <06098

+<etsah > of the wicked <07563 +rasha< > is far <07350 +rachowq

> from me .


is JOB 021 017 . How <04100 +mah > oft {is} the candle <05216

+niyr > of the wicked <07563 +rasha< > put <01846 +da<ak > out !

and [ how oft ] cometh <00935 +bow> > their destruction <00343

+>eyd > upon them ! [ God ] distributeth <02505 +chalaq >

sorrows <02256 +chebel > in his anger <00639 +>aph > .


is JOB 021 021 For what <04100 +mah > pleasure <02656 +chephets

> [ hath ] he in his house <01004 +bayith > after <00310 +>achar

> him , when the number <04557 +micpar > of his months <02320

+chodesh > {is} cut <02686 +chatsats > off in the midst <02686

+chatsats > ?


is JOB 021 028 For ye say <00559 +>amar > , Where <00346 +>ayeh

> [ {is} ] the house <01004 +bayith > of the prince <05081

+nadiyb > ? and where <00346 +>ayeh > [ are ] the dwelling

<04908 +mishkan > places <00168 +>ohel > of the wicked <07563

+rasha< > ?


is JOB 021 030 That the wicked <07451 +ra< > {is} reserved

<02820 +chasak > to the day <03117 +yowm > of destruction <00343

+>eyd > ? they shall be brought <02986 +yabal > forth to the day

<03117 +yowm > of wrath <05678 +<ebrah > .


is JOB 022 002 Can a man <01397 +geber > be profitable <05532

+cakan > unto God <00410 +>el > , as he that {is} wise <07919

+sakal > may be profitable <05532 +cakan > unto himself ?


is JOB 022 003 [ Is it ] any pleasure <02656 +chephets > to the

Almighty <07706 +Shadday > , that thou art righteous <06663

+tsadaq > ? or [ {is} it ] gain <01214 +batsa< > [ to him ] ,

that thou makest thy ways <01870 +derek > perfect <08552 +tamam

> ?


Is JOB 022 003 [ {Is} it ] any pleasure <02656 +chephets > to

the Almighty <07706 +Shadday > , that thou art righteous <06663

+tsadaq > ? or [ is it ] gain <01214 +batsa< > [ to him ] , that

thou makest thy ways <01870 +derek > perfect <08552 +tamam > ?


Is JOB 022 005 . [ {Is} ] not thy wickedness <07451 +ra< > great

<07227 +rab > ? and thine iniquities <05771 +<avon > infinite ?


Is JOB 022 012 [ {Is} ] not God <00433 +>elowahh > in the height

<01363 +gobahh > of heaven <08064 +shamayim > ? and behold

<07200 +ra>ah > the height <07218 +ro>sh > of the stars <03556

+kowkab > , how <03588 +kiy > high <07311 +ruwm > they are !


is JOB 022 018 Yet he filled <04390 +male> > their houses <01004

+bayith > with good <02896 +towb > [ things ] : but the counsel

<06098 +<etsah > of the wicked <07563 +rasha< > {is} far <07350

+rachowq > from me .


is JOB 022 020 Whereas <00518 +>im > our substance <07009 +qiym

> {is} not cut <03582 +kachad >down , but the remnant <03499

+yether > of them the fire <00784 +>esh > consumeth <00398

+>akal > .


is JOB 022 029 When <03588 +kiy > [ men ] are cast <08213

+shaphel > down <08213 +shaphel > , then thou shalt say <00559

+>amar > , [ There {is} ] lifting <01466 +gevah > up ; and he

shall save <03467 +yasha< > the humble person .


is JOB 022 030 He shall deliver <04422 +malat > the island

<00336 +>iy > of the innocent <05355 +naqiy > : and it {is}

delivered <04422 +malat > by the pureness <01252 +bor > of thine

hands <03709 +kaph > .


is JOB 023 002 Even <01571 +gam > to day <03117 +yowm > [ is ]

my complaint <07878 +siyach > bitter <04805 +m@riy > : my stroke

<03027 +yad > {is} heavier <03513 +kabad > than <05921 +<al > my

groaning <00585 +>anachah > .


is JOB 023 002 Even <01571 +gam > to day <03117 +yowm > [ {is} ]

my complaint <07878 +siyach > bitter <04805 +m@riy > : my stroke

<03027 +yad > is heavier <03513 +kabad > than <05921 +<al > my

groaning <00585 +>anachah > .


is JOB 023 008 . Behold <02005 +hen > , I go <01980 +halak >

forward <06924 +qedem > , but he [ {is} ] not [ there <08033

+sham > ] ; and backward <00268 +>achowr > , but I cannot <03808

+lo> > perceive <03045 +yada< > him :


is JOB 023 013 . But he [ {is} ] in one <00259 +>echad > [ mind

] , and who <04310 +miy > can turn <07725 +shuwb > him ? and [

what ] his soul <05315 +nephesh > desireth <00183 +>avah > ,

even [ that ] he doeth <06213 +<asah > .


is JOB 023 014 For he performeth <07999 +shalam > [ the thing

that {is} ] appointed <02706 +choq > for me : and many <07227

+rab > such <02007 +hennah > [ things are ] with him .


is JOB 024 014 The murderer <07523 +ratsach > rising <07925

+shakam > with the light <00216 +>owr > killeth <06991 +qatal >

the poor <06041 +<aniy > and needy <34> , and in the night

<03915 +layil > {is} as a thief <01590 +gannab > .


is JOB 024 017 For the morning <01242 +boqer > [ {is} ] to them

even as the shadow <06757 +tsalmaveth > of death <06757

+tsalmaveth > : if <03588 +kiy > [ one ] know <05234 +nakar > [

them , they are in ] the terrors <01091 +ballahah > of the

shadow <06757 +tsalmaveth > of death <06757 +tsalmaveth > .


is JOB 024 018 . He [ is ] swift <07031 + qal > as the waters

<04325 +mayim > ; their portion <02513 +chelqah > {is} cursed

<07043 +qalal > in the earth <00776 +>erets > : he beholdeth

<06437 +panah > not the way <01870 +derek > of the vineyards

<03754 +kerem > .


is JOB 024 018 . He [ {is} ] swift <07031 + qal > as the waters

<04325 +mayim > ; their portion <02513 +chelqah > is cursed

<07043 +qalal > in the earth <00776 +>erets > : he beholdeth

<06437 +panah > not the way <01870 +derek > of the vineyards

<03754 +kerem > .


is JOB 024 022 He draweth <04900 +mashak > also the mighty <47>

with his power <03581 +koach > : he riseth <06965 +quwm > up ,

and no <03808 +lo> > [ man ] {is} sure <00539 +>aman > of life

<02416 +chay > .


Is JOB 025 003 {Is} there any number <04557 +micpar > of his

armies <01416 +g@duwd > ? and upon whom <04310 +miy > doth not

his light <00216 +>owr > arise <06965 +quwm > ?


is JOB 025 004 How <04100 +mah > then can man <00582 +>enowsh >

be justified <06663 +tsadaq > with God <00410 +>el > ? or how

<04100 +mah > can he be clean <02135 +zakah > [ that {is} ] born

<03205 +yalad > of a woman <00802 +>ishshah > ?


is JOB 025 006 How <00637 +>aph > much <00637 +>aph > less man

<00582 +>enowsh > , [ that is ] a worm <07415 +rimmah > ? and

the son <01121 +ben > of man <00120 +>adam > , [ which {is} ] a

worm <08438 +towla< > ?


is JOB 025 006 How <00637 +>aph > much <00637 +>aph > less man

<00582 +>enowsh > , [ that {is} ] a worm <07415 +rimmah > ? and

the son <01121 +ben > of man <00120 +>adam > , [ which is ] a

worm <08438 +towla< > ?


is JOB 026 002 How <04100 +mah > hast thou helped <05826 +<azar

> [ him that {is} ] without <03808 +lo> > power <03581 +koach >

? [ how ] savest <03467 +yasha< > thou the arm <02220 +z@rowa< >

[ that hath ] no <03808 +lo> > strength <02797 +Charsha> > ?


is JOB 026 003 How <04100 +mah > hast thou counselled <03289

+ya<ats > [ him that hath ] no <03808 +lo> > wisdom <02451

+chokmah > ? and [ how ] hast thou plentifully <07230 +rob >

declared <03045 +yada< > the thing as it {is} ?


is JOB 026 006 Hell <07585 +sh@>owl > [ {is} ] naked <06174

+<arowm > before <06440 +paniym > him , and destruction <11>

hath no <00369 +>ayin > covering <03682 +k@cuwth > .


is JOB 026 008 He bindeth <06887 +tsarar > up the waters <04325

+mayim > in his thick clouds <05645 +<ab > ; and the cloud

<06051 +<anan > {is} not rent <01234 +baqa< > under <05921 +<al

> them .


is JOB 026 014 Lo <02005 +hen > , these <00428 +>el - leh > [

are ] parts <07098 +qatsah > of his ways <01870 +derek > : but

how <04100 +mah > little <08102 +shemets > a portion <01697

+dabar > {is} heard <08085 +shama< > of him ? but the thunder

<07482 +ra<am > of his power <01369 +g@buwrah > who <04310 +miy

> can understand <00995 +biyn > ?


is JOB 027 003 All <03605 +kol > the while <05750 +<owd > my

breath <05397 +n@shamah > [ is ] in me , and the spirit <07307

+ruwach > of God <00433 +>elowahh > [ {is} ] in my nostrils

<00639 +>aph > ;


is JOB 027 003 All <03605 +kol > the while <05750 +<owd > my

breath <05397 +n@shamah > [ {is} ] in me , and the spirit <07307

+ruwach > of God <00433 +>elowahh > [ is ] in my nostrils <00639

+>aph > ;


is JOB 027 008 For what <04100 +mah > [ {is} ] the hope <08615

+tiqvah > of the hypocrite <02611 +chaneph > , though <03588

+kiy > he hath gained <01214 +batsa< > , when <03588 +kiy > God

<00433 +>elowahh > taketh <07953 +shalah > away <07953 +shalah >

his soul <05315 +nephesh > ?


is JOB 027 011 . I will teach <03384 +yarah > you by the hand

<03027 +yad > of God <00410 +>el > : [ that ] which <00834

+>aher > [ {is} ] with the Almighty <07706 +Shadday > will I not

conceal <03582 +kachad > .


is JOB 027 013 This <02088 +zeh > [ {is} ] the portion <02506

+cheleq > of a wicked <07563 +rasha< > man <00120 +>adam > with

God <00410 +>el > , and the heritage <05159 +nachalah > of

oppressors <06184 +<ariyts > , [ which ] they shall receive

<03947 +laqach > of the Almighty <07706 +Shadday > .


is JOB 027 014 If <00518 +>im > his children <01121 +ben > be

multiplied <07235 +rabah > , [ it {is} ] for the sword <02719

+chereb > : and his offspring <06631 +tse>etsa> > shall not be

satisfied <07646 +saba< > with bread <03899 +lechem > .


is JOB 027 019 The rich <06223 +<ashiyr > man shall lie <07901

+shakab > down <07901 +shakab > , but he shall not be gathered

<00622 +>acaph > : he openeth <06491 +paqach > his eyes <05869

+<ayin > , and he [ {is} ] not .


is JOB 028 001 . Surely <03588 +kiy > there {is} a vein <04161

+mowtsa> > for the silver <03701 +keceph > , and a place <04725

+maqowm > for gold <02091 +zahab > [ where ] they fine <02212

+zaqaq > [ it ] .


is JOB 028 002 Iron <01270 +barzel > is taken <03947 +laqach >

out of the earth <06083 +<aphar > , and brass <05154 +n@chuwshah

> [ {is} ] molten <06694 +tsuwq > [ out of ] the stone <68> .


is JOB 028 002 Iron <01270 +barzel > {is} taken <03947 +laqach >

out of the earth <06083 +<aphar > , and brass <05154 +n@chuwshah

> [ is ] molten <06694 +tsuwq > [ out of ] the stone <68> .


is JOB 028 005 [ As for ] the earth <00776 +>erets > , out of it

cometh <03318 +yatsa> > bread <03899 +lechem > : and under

<08478 +tachath > it {is} turned <02015 +haphak > up as it were

fire <00784 +>esh > .


is JOB 028 007 [ There {is} ] a path <05410 +nathiyb > which no

<03808 +lo> > fowl <05861 +<ayit > knoweth <03045 +yada< > , and

which the vulture s <00344 +>ayah > eye <05869 +<ayin > hath not

seen <07805 +shazaph > :


is JOB 028 011 He bindeth <02280 +chabash > the floods <05104

+nahar > from overflowing <01065 +B@kiy > ; and [ the thing that

{is} ] hid <08587 +ta<alummah > bringeth <03318 +yatsa> > he

forth <03318 +yatsa> > to light <00216 +>owr > .


is JOB 028 012 But where <00370 +>aiyn > shall wisdom <02451

+chokmah > be found <04672 +matsa> > ? and where [ {is} ] the

place <04725 +maqowm > of understanding <00998 +biynah > ?


is JOB 028 013 Man <00582 +>enowsh > knoweth <03045 +yada< > not

the price <06187 +<erek > thereof ; neither <03808 +lo> > {is}

it found <04672 +matsa> > in the land <00776 +>erets > of the

living <02416 +chay > .


is JOB 028 014 . The depth <08415 +t@howm > saith <00559 +>amar

> , It [ is ] not in me : and the sea <03220 +yam > saith <00559

+>amar > , [ It {is} ] not with me .


is JOB 028 014 . The depth <08415 +t@howm > saith <00559 +>amar

> , It [ {is} ] not in me : and the sea <03220 +yam > saith

<00559 +>amar > , [ It is ] not with me .


is JOB 028 018 No <03808 +lo> > mention <02142 +zakar > shall be

made of coral <07215 +ra>mah > , or of pearls <01378 +gabiysh > :

 for the price <04901 +meshek > of wisdom <02451 +chokmah > [

{is} ] above rubies <06443 +paniyn > .


is JOB 028 020 . Whence <00370 +>aiyn > then cometh <00935 +bow>

> wisdom <02451 +chokmah > ? and where <00335 +>ay > [ {is} ]

the place <04725 +maqowm > of understanding <00998 +biynah > ?


is JOB 028 021 Seeing it {is} hid <05956 +<alam > from the eyes

<05869 +<ayin > of all <03605 +kol > living <02416 +chay > , and

kept <05641 +cathar > close <05641 +cathar > from the fowls

<05775 +<owph > of the air <08064 +shamayim > .


is JOB 028 028 And unto man <00120 +>adam > he said <00559

+>amar > , Behold <02005 +hen > , the fear <03374 +yir>ah > of

the Lord <00136 +>Adonay > , that [ is ] wisdom <02451 +chokmah

> ; and to depart <05493 +cuwr > from evil <07451 +ra< > [ {is}

] understanding <00998 +biynah > .


is JOB 028 028 And unto man <00120 +>adam > he said <00559

+>amar > , Behold <02005 +hen > , the fear <03374 +yir>ah > of

the Lord <00136 +>Adonay > , that [ {is} ] wisdom <02451

+chokmah > ; and to depart <05493 +cuwr > from evil <07451 +ra<

> [ is ] understanding <00998 +biynah > .


is JOB 030 016 And now <06258 +<attah > my soul <05315 +nephesh

> {is} poured <08210 +shaphak >out upon me ; the days <03117

+yowm > of affliction <06040 +<oniy > have taken <00270 +>achaz

> hold <00270 +>achaz > upon me .


is JOB 030 018 By the great <07227 +rab > force <03581 +koach >

[ of my disease ] {is} my garment <03830 +l@buwsh > changed

<02664 +chaphas > : it bindeth <00247 +>azar > me about <00247

+>azar > as the collar <06310 +peh > of my coat <03801

+k@thoneth > .


is JOB 030 030 My skin <05785 +<owr > {is} black <07835 +shachar

> upon me , and my bones <06106 +<etsem > are burned <02787

+charar > with heat <02721 +choreb > .


is JOB 030 031 My harp <03658 +kinnowr > also {is} [ turned ] to

mourning <60> , and my organ <05748 +<uwgab > into the voice

<06963 +qowl > of them that weep <01058 +bakah > .


is JOB 031 002 For what <04100 +mah > portion <02506 +cheleq >

of God <00433 +>elowahh > [ {is} there ] from above <04605

+ma<al > ? and [ what ] inheritance <05159 +nachalah > of the

Almighty <07706 +Shadday > from on high <04791 +marowm > ?


Is JOB 031 003 [ {Is} ] not destruction <00343 +>eyd > to the

wicked <05767 +<avval > ? and a strange <05235 +neker > [

punishment ] to the workers <06466 +pa<al > of iniquity <00205

+>aven > ?


is JOB 031 011 For this <01931 +huw> > [ is ] an heinous <02154

+zimmah > crime <02154 +zimmah > ; yea , it [ {is} ] an iniquity

<05771 +<avon > [ to be punished by ] the judges <06414 +paliyl

> .


is JOB 031 011 For this <01931 +huw> > [ {is} ] an heinous

<02154 +zimmah > crime <02154 +zimmah > ; yea , it [ is ] an

iniquity <05771 +<avon > [ to be punished by ] the judges <06414

+paliyl > .


is JOB 031 012 For it [ {is} ] a fire <00784 +>esh > [ that ]

consumeth <00398 +>akal > to destruction <11> , and would root

<08327 +sharash > out all <03605 +kol > mine increase <08393

+t@buw>ah > .


is JOB 031 028 This <01931 +huw> > also <01571 +gam > [ were ]

an iniquity <05771 +<avon > [ to be punished by ] the judge

<06416 +p@liyliy > : for I should have denied <03584 +kachash >

the God <00410 +>el > [ that {is} ] above <04605 +ma<al > .


is JOB 031 035 Oh that one would hear <08085 +shama< > me !

behold <02005 +hen > , my desire <08420 +tav > [ {is} , that ]

the Almighty <07706 +Shadday > would answer <06030 +<anah > me ,

and [ that ] mine adversary had written <03789 +kathab > a book

<05612 +cepher > .


is JOB 032 008 But [ there {is} ] a spirit <07307 +ruwach > in

man <00582 +>enowsh > : and the inspiration <05397 +n@shamah >

of the Almighty <07706 +Shadday > giveth them understanding

<00995 +biyn > .


is JOB 032 019 Behold <02009 +hinneh > , my belly <00990 +beten

> [ is ] as wine <03196 +yayin > [ which ] hath no <03808 +lo> >

vent <06605 +pathach > ; it {is} ready to burst <01234 +baqa< >

like new <02319 +chadash > bottles <00178 +>owb > .


is JOB 032 019 Behold <02009 +hinneh > , my belly <00990 +beten

> [ {is} ] as wine <03196 +yayin > [ which ] hath no <03808 +lo>

> vent <06605 +pathach > ; it is ready to burst <01234 +baqa< >

like new <02319 +chadash > bottles <00178 +>owb > .


is JOB 033 009 I am clean <02134 +zak > without <01097 +b@liy >

transgression <06588 +pesha< > , I [ am ] innocent <02643 +chaph

> ; neither <03808 +lo> > [ {is} there ] iniquity <05771 +<avon

> in me .


is JOB 033 012 Behold <02005 +hen > , [ in ] this <02063 +zo>th

> thou art not just <06663 +tsadaq > : I will answer <06030

+<anah > thee , that God <00433 +>elowahh > {is} greater <07235

+rabah > than man <00582 +>enowsh > .


is JOB 033 019 . He {is} chastened <03198 +yakach > also with

pain <04341 +mak>ob > upon his bed <04904 +mishkab > , and the

multitude <07379 +riyb > of his bones <06106 +<etsem > with

strong <00386 +>eythan > [ pain ] :


is JOB 033 021 His flesh <01320 +basar > {is} consumed <03615

+kalah > away , that it cannot<03808 +lo> > be seen <07210

+ro>iy > ; and his bones <06106 +<etsem > [ that ] were not seen

<07200 +ra>ah > stick <08205 +sh@phiy > out .


is JOB 033 024 Then he {is} gracious <02603 +chanan > unto him ,

and saith <00559 +>amar > , Deliver <06308 +pada< > him from

going <03381 +yarad > down <03381 +yarad > to the pit <07845

+shachath > : I have found <04672 +matsa> > a ransom <03724

+kopher > .


is JOB 034 004 Let us choose <00977 +bachar > to us judgment

<04941 +mishpat > : let us know <03045 +yada< > among <00996

+beyn > ourselves what <04100 +mah > [ {is} ] good <02896 +towb

> .


is JOB 034 006 Should I lie <03576 +kazab > against <05921 +<al

> my right <04941 +mishpat > ? my wound <02671 +chets > [ {is} ]

incurable <00605 +>anash > without <01097 +b@liy > transgression

<06588 +pesha< > .


is JOB 034 007 What <04310 +miy > man <01397 +geber > [ {is} ]

like Job <00347 +>Iyowb > , [ who ] drinketh <08354 +shathah >

up scorning <03933 +la<ag > like water <04325 +mayim > ?


is JOB 034 017 Shall even <00637 +>aph > he that hateth <08130

+sane> > right <04941 +mishpat > govern <02280 +chabash > ? and

wilt thou condemn <07561 +rasha< > him that {is} most <03524

+kabbiyr > just <06662 +tsaddiyq > ?


Is JOB 034 018 [ {Is} it fit ] to say <00559 +>amar > to a king

<04428 +melek > , [ Thou art ] wicked <01100 +b@liya<al > ? [

and ] to princes <05081 +nadiyb > , [ Ye are ] ungodly <07563

+rasha< > ?


is JOB 034 022 [ There {is} ] no <00369 +>ayin > darkness <02822

+choshek > , nor <00369 +>ayin > shadow <06757 +tsalmaveth > of

death <06757 +tsalmaveth > , where <08033 +sham > the workers

<06466 +pa<al > of iniquity <00205 +>aven > may hide <05641

+cathar > themselves .


is JOB 034 031 . Surely <03588 +kiy > it {is} meet to be said

<00559 +>amar > unto God <00410 +>el > , I have borne <05375

+nasa> > [ chastisement ] , I will not offend <02254 +chabal > [

any more ] :


is JOB 034 036 My desire <15> [ {is} that ] Job <00347 +>Iyowb >

may be tried <00974 +bachan > unto the end <05331 +netsach >

because <05921 +<al > of [ his ] answers <08666 +t@shuwbah > for

wicked <00205 +>aven > men <00582 +>enowsh > .


is JOB 035 002 Thinkest <02803 +chashab > thou this <02063

+zo>th > to be right <04941 +mishpat > , [ that ] thou saidst

<00559 +>amar > , My righteousness <06664 +tsedeq > [ {is} ]

more <03254 +yacaph > than God s <00410 +>el > ?


is JOB 035 010 But none <03808 +lo> > saith <00559 +>amar > ,

Where <00335 +>ay > [ {is} ] God <00433 +>elowahh > my maker

<06213 +<asah > , who giveth <05414 +nathan > songs <02158

+zamiyr > in the night <03915 +layil > ;


is JOB 035 014 . Although thou sayest <00559 +>amar > thou shalt

not see <07789 +shuwr > him , [ yet ] judgment <01779 +diyn > [

{is} ] before <06440 +paniym > him ; therefore trust <02342

+chuwl > thou in him .


is JOB 035 015 But now <06258 +<attah > , because <03588 +kiy >

[ it {is} ] not [ so ] , he hath visited <06485 +paqad > in his

anger <00639 +>aph > ; yet he knoweth <03045 +yada< > [ it ] not

in great <03966 +m@<od > extremity <06580 +pash > :


is JOB 036 004 For truly <00551 +>omnam > my words <04405

+millah > [ shall ] not [ be ] false <08267 +sheqer > : he that

is perfect <08549 +tamiym > in knowledge <01844 +de<ah > [ {is}

] with thee .


is JOB 036 004 For truly <00551 +>omnam > my words <04405

+millah > [ shall ] not [ be ] false <08267 +sheqer > : he that

{is} perfect <08549 +tamiym > in knowledge <01844 +de<ah > [ is

] with thee .


is JOB 036 005 . Behold <02005 +hen > , God <00410 +>el > [ is ]

mighty <03524 +kabbiyr > , and despiseth <03988 +ma>ac > not [

any : he {is} ] mighty <03524 +kabbiyr > in strength <03581

+koach > [ and ] wisdom <03820 +leb > .


is JOB 036 005 . Behold <02005 +hen > , God <00410 +>el > [ {is}

] mighty <03524 +kabbiyr > , and despiseth <03988 +ma>ac > not [

any : he is ] mighty <03524 +kabbiyr > in strength <03581 +koach

> [ and ] wisdom <03820 +leb > .


is JOB 036 014 They die <04191 +muwth > in youth <05290 +no<ar >

, and their life <02416 +chay > [ {is} ] among the unclean

<06945 +qadesh > .


is JOB 036 016 Even so would he have removed <05493 +cuwr > thee

out of the strait <06862 +tsar > [ into ] a broad <07338 +rachab

> place , where [ there {is} ] no <03808 +lo> > straitness

<04164 +muwtsaq > ; and that which should be set <05183 +Nachath

> on thy table <07979 +shulchan > [ should be ] full <04390

+male> > of fatness <01880 +deshen > .


is JOB 036 018 Because <03588 +kiy > [ there {is} ] wrath <02534

+chemah > , [ beware ] lest <06435 +pen > he take <05496 +cuwth

> thee away <05496 +cuwth > with [ his ] stroke <05607 +cepheq >

: then a great <07227 +rab > ransom <03724 +kopher > cannot

<03808 +lo> > deliver <05186 +natah > thee .


is JOB 036 026 Behold <02005 +hen > , God <00410 +>el > [ {is} ]

great <07689 +saggiy> > , and we know <03045 +yada< > [ him ]

not , neither <03808 +lo> > can the number <04557 +micpar > of

his years <08141 +shaneh > be searched <02714 +cheqer > out .


is JOB 037 001 . At this <02063 +zo>th > also <00637 +>aph > my

heart <03820 +leb > trembleth <02729 +charad > , and {is} moved

<05425 +nathar > out of his place <04725 +maqowm > .


is JOB 037 004 After <00310 +>achar > it a voice <06963 +qowl >

roareth <07580 +sha>ag > : he thundereth <07481 +ra<am > with

the voice <06963 +qowl > of his excellency <01347 +ga>own > ;

and he will not stay <06117 +<aqab > them when <03588 +kiy > his

voice <06963 +qowl > {is} heard <08085 +shama< > .


is JOB 037 010 By the breath <05397 +n@shamah > of God <00410

+>el > frost <07140 +qerach > is given <05414 +nathan > : and

the breadth <07341 +rochab > of the waters <04325 +mayim > {is}

straitened <04164 +muwtsaq > .


is JOB 037 010 By the breath <05397 +n@shamah > of God <00410

+>el > frost <07140 +qerach > {is} given <05414 +nathan > : and

the breadth <07341 +rochab > of the waters <04325 +mayim > is

straitened <04164 +muwtsaq > .


is JOB 037 012 And it {is} turned <02015 +haphak > round <04524

+mecab > about by his counsels <08458 +tachbulah > : that they

may do <06467 +po<al > whatsoever he commandeth <06680 +tsavah >

them upon the face <06440 +paniym > of the world <08398 +tebel >

in the earth <00776 +>erets > .


is JOB 037 016 Dost thou know <03045 +yada< > the balancings

<04657 +miphlas > of the clouds <05645 +<ab > , the wondrous

<04652 +miphla>ah > works of him which {is} perfect <08549

+tamiym > in knowledge <01843 +dea< > ?


is JOB 037 018 Hast thou with him spread <07554 +raqa< > out the

sky <07834 +shachaq > , [ which {is} ] strong <02389 +chazaq > ,

[ and ] as a molten <03332 +yatsaq > looking <07209 +r@>iy >

glass <07209 +r@>iy > ?


is JOB 037 021 . And now <06258 +<attah > [ men ] see <07200

+ra>ah > not the bright <00925 +bahiyr > light <00216 +>owr >

which <01931 +huw> > [ {is} ] in the clouds <07834 +shachaq > :

but the wind <07307 +ruwach > passeth <05674 +<abar > , and

cleanseth <02891 +taher > them .


is JOB 037 022 Fair <02091 +zahab > weather <02091 +zahab >

cometh <00857 +>athah > out of the north <06828 +tsaphown > :

with God <00433 +>elowahh > [ {is} ] terrible <03372 +yare> >

majesty <01935 +howd > .


is JOB 037 023 [ Touching ] the Almighty <07706 +Shadday > , we

cannot <03808 +lo> > find <04672 +matsa> > him out : [ he {is} ]

excellent <07689 +saggiy> > in power <03581 +koach > , and in

judgment <04941 +mishpat > , and in plenty <07230 +rob > of

justice <06666 +ts@daqah > : he will not afflict <06031 +<anah >

.


is JOB 038 002 Who <04310 +miy > [ {is} ] this <02088 +zeh >

that darkeneth <02821 +chashak > counsel <06098 +<etsah > by

words <04405 +millah > without <01097 +b@liy > knowledge <01847

+da<ath > ?


is JOB 038 014 It {is} turned <02015 +haphak > as clay <02563

+chomer > [ to ] the seal <02368 +chowtham > ; and they stand

<03320 +yatsab > as a garment <03830 +l@buwsh > .


is JOB 038 015 And from the wicked <07563 +rasha< > their light

<00216 +>owr > {is} withholden <04513 +mana< > , and the high

<07311 +ruwm > arm <02220 +z@rowa< > shall be broken <07665

+shabar > .


is JOB 038 019 Where <00335 +>ay > [ is ] the way <01870 +derek

> [ where <00335 +>ay > ] light <00216 +>owr > dwelleth <07931

+shakan > ? and [ as for ] darkness <02822 +choshek > , where

<00335 +>ay > [ {is} ] the place <04725 +maqowm > thereof ,


is JOB 038 019 Where <00335 +>ay > [ {is} ] the way <01870

+derek > [ where <00335 +>ay > ] light <00216 +>owr > dwelleth

<07931 +shakan > ? and [ as for ] darkness <02822 +choshek > ,

where <00335 +>ay > [ is ] the place <04725 +maqowm > thereof ,


is JOB 038 021 Knowest <03045 +yada< > thou [ it ] , because

<03588 +kiy > thou wast then <00227 +>az > born <03205 +yalad >

? or [ because ] the number <04557 +micpar > of thy days <03117

+yowm > [ {is} ] great <07227 +rab > ?


is JOB 038 024 By what way <01870 +derek > {is} the light <00216

+>owr > parted <02505 +chalaq > , [ which ] scattereth <06327

+puwts > the east <06921 +qadiym > wind upon the earth <00776

+>erets > ?


is JOB 038 026 To cause it to rain <04305 +matar > on <05921

+<al > the earth <00776 +>erets > , [ where ] no <03808 +lo> >

man <00376 +>iysh > [ is ; on <05921 +<al > ] the wilderness

<04057 +midbar > , wherein [ there {is} ] no <03808 +lo> > man

<00120 +>adam > ;


is JOB 038 026 To cause it to rain <04305 +matar > on <05921

+<al > the earth <00776 +>erets > , [ where ] no <03808 +lo> >

man <00376 +>iysh > [ {is} ; on <05921 +<al > ] the wilderness

<04057 +midbar > , wherein [ there is ] no <03808 +lo> > man

<00120 +>adam > ;


is JOB 038 030 The waters <04325 +mayim > are hid <2244> as [

with ] a stone <68> , and the face <06440 +paniym > of the deep

<08415 +t@howm > {is} frozen <03920 +lakad > .


is JOB 039 008 The range <03491 +yathuwr > of the mountains

<02022 +har > [ {is} ] his pasture <04829 +mir<eh > , and he

searcheth <01875 +darash > after <00310 +>achar > every <03605

+kol > green <03387 +yarowq > thing .


is JOB 039 011 Wilt thou trust <00982 +batach > him , because

<03588 +kiy > his strength <03581 +koach > [ {is} ] great <07227

+rab > ? or wilt thou leave <05800 +<azab > thy labour <03018

+y@giya< > to him ?


is JOB 039 016 She is hardened <07188 +qashach > against her

young <01121 +ben > ones , as though [ they were ] not hers :

her labour <03018 +y@giya< > {is} in vain <07385 +riyq > without

<01097 +b@liy > fear <06343 +pachad > ;


is JOB 039 016 She {is} hardened <07188 +qashach > against her

young <01121 +ben > ones , as though [ they were ] not hers :

her labour <03018 +y@giya< > is in vain <07385 +riyq > without

<01097 +b@liy > fear <06343 +pachad > ;


is JOB 039 020 Canst thou make him afraid <07493 +ra<ash > as a

grasshopper <00697 +>arbeh > ? the glory <01935 +howd > of his

nostrils <05170 +nachar > [ {is} ] terrible <00367 +>eymah > .


is JOB 039 022 He mocketh <07832 +sachaq > at fear <06343

+pachad > , and {is} not affrighted <02865 +chathath > ; neither

<03808 +lo> > turneth <07725 +shuwb > he back <07725 +shuwb >

from the sword <02719 +chereb > .


is JOB 039 024 He swalloweth <01572 +gama> > the ground <00776

+>erets > with fierceness <07494 +ra<ash > and rage <07267

+rogez > : neither <03808 +lo> > believeth <00539 +>aman > he

that [ it {is} ] the sound <06963 +qowl > of the trumpet <07782

+showphar > .


is JOB 039 030 Her young <00667 +>ephroach > ones also suck

<05966 +<ala< > up blood <01818 +dam > : and where <00834 +>aher

> the slain <02491 +chalal > [ are ] , there <08033 +sham > [

{is} ] she .


is JOB 040 011 Cast <06327 +puwts > abroad <06327 +puwts > the

rage <05678 +<ebrah > of thy wrath <00639 +>aph > : and behold

<07200 +ra>ah > every <03605 +kol > one [ that {is} ] proud

<01343 +ge>eh > , and abase <08213 +shaphel > him .


is JOB 040 012 Look <07200 +ra>ah > on every <03605 +kol > one [

that {is} ] proud <01343 +ge>eh > , [ and ] bring <03665 +kana<

> him low <03665 +kana< > ; and tread <01915 +hadak > down the

wicked <07563 +rasha< > in their place <08478 +tachath > .


is JOB 040 016 Lo <02009 +hinneh > now <04994 +na> > , his

strength <03581 +koach > [ is ] in his loins <04975 +mothen > ,

and his force <00202 +>own > [ {is} ] in the navel <08306

+shariyr > of his belly <00990 +beten > .


is JOB 040 016 Lo <02009 +hinneh > now <04994 +na> > , his

strength <03581 +koach > [ {is} ] in his loins <04975 +mothen > ,

 and his force <00202 +>own > [ is ] in the navel <08306

+shariyr > of his belly <00990 +beten > .


is JOB 040 019 He [ {is} ] the chief <07725 +shuwb > of the ways

<01870 +derek > of God <00410 +>el > : he that made <06213

+<asah > him can make his sword <02719 +chereb > to approach

<05066 +nagash > [ unto him ] .


is JOB 041 009 Behold <02005 +hen > , the hope <08431

+towcheleth > of him {is} in vain <03576 +kazab > : shall not [

one ] be cast <02904 +tuwl > down <02904 +tuwl > even <01571

+gam > at the sight <04758 +mar>eh > of him ?


is JOB 041 010 None <03808 +lo> > [ is so ] fierce <00393

+>akzar > that dare stir <05782 +<uwr > him up : who <04310 +miy

> then {is} able to stand <03320 +yatsab > before <06440 +paniym

> me ?


is JOB 041 010 None <03808 +lo> > [ {is} so ] fierce <00393

+>akzar > that dare stir <05782 +<uwr > him up : who <04310 +miy

> then is able to stand <03320 +yatsab > before <06440 +paniym >

me ?


is JOB 041 011 . Who <04310 +miy > hath prevented <06923 +qadam

> me , that I should repay <07999 +shalam > [ him ? whatsoever

is ] under <08478 +tachath > the whole <03605 +kol > heaven

<08064 +shamayim > {is} mine .


is JOB 041 011 . Who <04310 +miy > hath prevented <06923 +qadam

> me , that I should repay <07999 +shalam > [ him ? whatsoever

{is} ] under <08478 +tachath > the whole <03605 +kol > heaven

<08064 +shamayim > is mine .


is JOB 041 016 One <00259 +>echad > {is} so near <05066 +nagash

> to another <00259 +>echad > , that no <03908 +lachash > air

<07307 +ruwach > can come <00935 +bow> > between <00996 +beyn >

them .


is JOB 041 022 In his neck <06677 +tsavva>r > remaineth <03885

+luwn > strength <05797 +<oz > , and sorrow <01670 +d@>abah >

{is} turned <01750 +duwts > into joy before <06440 +paniym > him

.


is JOB 041 024 His heart <03820 +leb > {is} as firm <03332

+yatsaq > as a stone <68> ; yea , as hard <03332 +yatsaq > as a

piece <06400 +pelach > of the nether <08482 +tachtiy > [

millstone ] .


is JOB 041 033 Upon earth <06083 +<aphar > there is not his like

<04915 +moshel > , who {is} made <06213 +<asah > without <01097

+b@liy > fear <02844 +chath > .


is JOB 041 033 Upon earth <06083 +<aphar > there {is} not his

like <04915 +moshel > , who is made <06213 +<asah > without

<01097 +b@liy > fear <02844 +chath > .


is JOB 041 034 He beholdeth <07200 +ra>ah > all <03605 +kol >

high <01364 +gaboahh > [ things ] : he [ {is} ] a king <04428

+melek > over <05921 +<al > all <03605 +kol > the children

<01121 +ben > of pride <07830 +shachats > .


is JOB 042 003 Who <04310 +miy > [ {is} ] he that hideth <05956

+<alam > counsel <06098 +<etsah > without <01097 +b@liy >

knowledge <01847 +da<ath > ? therefore <03651 +ken > have I

uttered <05046 +nagad > that I understood <00995 +biyn > not ;

things too wonderful <06381 +pala> > for me , which I knew

<03045 +yada< > not .


is JOB 042 007 . And it was [ so ] , that after <00310 +>achar >

the LORD <03068 +Y@hovah > had spoken <01696 +dabar > these

<00428 +>el - leh > words <01697 +dabar > unto Job <00347

+>Iyowb > , the LORD <03068 +Y@hovah > said <00559 +>amar > to

Eliphaz <00464 +>Eliyphaz > the Temanite <08489 +Teymaniy > , My

wrath <00639 +>aph > is kindled <02734 +charah > against thee ,

and against thy two <08147 +sh@nayim > friends <07453 +rea< > :

for ye have not spoken <01696 +dabar > of me [ the thing that

{is} ] right <03559 +kuwn > , as my servant <05650 +<ebed > Job

<00347 +>Iyowb > [ hath ] .


is JOB 042 007 . And it was [ so ] , that after <00310 +>achar >

the LORD <03068 +Y@hovah > had spoken <01696 +dabar > these

<00428 +>el - leh > words <01697 +dabar > unto Job <00347

+>Iyowb > , the LORD <03068 +Y@hovah > said <00559 +>amar > to

Eliphaz <00464 +>Eliyphaz > the Temanite <08489 +Teymaniy > , My

wrath <00639 +>aph > {is} kindled <02734 +charah > against thee ,

 and against thy two <08147 +sh@nayim > friends <07453 +rea< > :

for ye have not spoken <01696 +dabar > of me [ the thing that is

] right <03559 +kuwn > , as my servant <05650 +<ebed > Job

<00347 +>Iyowb > [ hath ] .


is JOB 042 008 Therefore take <03947 +laqach > unto you now

<06258 +<attah > seven <07651 +sheba< > bullocks <06499 +par >

and seven <07651 +sheba< > rams <00352 +>ayil > , and go <03212

+yalak > to my servant <05650 +<ebed > Job <00347 +>Iyowb > ,

and offer <05927 +<alah > up for yourselves a burnt <05930

+<olah > offering ; and my servant <05650 +<ebed > Job <00347

+>Iyowb > shall pray <06419 +palal > for you : for him will I

accept <05375 +nasa> > : lest <01115 +biltiy > I deal <06213

+<asah > with you [ after <00310 +>achar > your ] folly <05039

+n@balah > , in that ye have not spoken <01696 +dabar > of me [

the thing which {is} ] right <03559 +kuwn > , like my servant

<05650 +<ebed > Job <00347 +>Iyowb > .


is PSA 001 001 . Blessed <00835 +>esher > [ {is} ] the man

<00376 +>iysh > that walketh <01980 +halak > not in the counsel

<06098 +<etsah > of the ungodly <07563 +rasha< > , nor <03808

+lo> > standeth <05975 +<amad > in the way <01870 +derek > of

sinners <02400 +chatta> > , nor <03808 +lo> > sitteth <03427

+yashab > in the seat <04186 +mowshab > of the scornful <03887

+luwts > .


is PSA 001 002 But his delight <02656 +chephets > [ {is} ] in

the law <08451 +towrah > of the LORD <03068 +Y@hovah > ; and in

his law <08451 +towrah > doth he meditate <01897 +hagah > day

<03119 +yowmam > and night <03915 +layil > .


is PSA 002 012 Kiss <05401 +nashaq > the Son <01248 +bar > ,

lest <06435 +pen > he be angry <00599 +>anaph > , and ye perish

<6> [ from ] the way <01870 +derek > , when <03588 +kiy > his

wrath <00639 +>aph > {is} kindled <01197 +ba<ar > but a little

<04592 +m@<at > . Blessed <00835 +>esher > [ are ] all <03605

+kol > they that put their trust <02620 +chacah > in him .


is PSA 003 002 Many <07227 +rab > [ there be ] which say <00559

+>amar > of my soul <05315 +nephesh > , [ There {is} ] no <00369

+>ayin > help <03444 +y@shuw<ah > for him in God <00430

+>elohiym > . Selah <05542 +celah > .


is PSA 003 008 Salvation <03444 +y@shuw<ah > [ belongeth ] unto

the LORD <03068 +Y@hovah > : thy blessing <01293 +B@rakah > [

{is} ] upon thy people <05971 +<am > . Selah <05542 +celah > .


is PSA 004 003 But know <03045 +yada< > that the LORD <03068

+Y@hovah > hath set <06395 +palah > apart <06395 +palah > him

that {is} godly <02623 +chaciyd > for himself : the LORD <03068

+Y@hovah > will hear <08085 +shama< > when I call <07121 +qara>

> unto him .


is PSA 005 009 For [ there is ] no <00369 +>ayin > faithfulness

<03559 +kuwn > in their mouth <06310 +peh > ; their inward

<07130 +qereb > part [ is ] very <01942 +havvah > wickedness

<01942 +havvah > ; their throat <01627 +garown > [ {is} ] an

open <06605 +pathach > sepulchre <06913 +qeber > ; they flatter

<02505 +chalaq > with their tongue <03956 +lashown > .


is PSA 005 009 For [ there is ] no <00369 +>ayin > faithfulness

<03559 +kuwn > in their mouth <06310 +peh > ; their inward

<07130 +qereb > part [ {is} ] very <01942 +havvah > wickedness

<01942 +havvah > ; their throat <01627 +garown > [ is ] an open

<06605 +pathach > sepulchre <06913 +qeber > ; they flatter

<02505 +chalaq > with their tongue <03956 +lashown > .


is PSA 005 009 For [ there {is} ] no <00369 +>ayin >

faithfulness <03559 +kuwn > in their mouth <06310 +peh > ; their

inward <07130 +qereb > part [ is ] very <01942 +havvah >

wickedness <01942 +havvah > ; their throat <01627 +garown > [ is

] an open <06605 +pathach > sepulchre <06913 +qeber > ; they

flatter <02505 +chalaq > with their tongue <03956 +lashown > .


is PSA 006 003 My soul <05315 +nephesh > {is} also sore <03966

+m@<od > vexed <00926 +bahal > : but thou , O LORD <03068

+Y@hovah > , how <05704 +<ad > long <05704 +<ad > ?


is PSA 006 005 For in death <04194 +maveth > [ there {is} ] no

<00369 +>ayin > remembrance <02143 +zeker > of thee : in the

grave <07585 +sh@>owl > who <04310 +miy > shall give thee thanks

<03034 +yadah > ?


is PSA 006 007 Mine eye <05869 +<ayin > {is} consumed <06244

+<ashesh > because of grief <3708ka<ac > ; it waxeth old <06275

+<athaq > because of all <03605 +kol > mine enemies <06887

+tsarar > .


is PSA 007 002 Lest <06435 +pen > he tear <02963 +taraph > my

soul <05315 +nephesh > like a lion <00738 +>ariy > , rending

<06561 +paraq > [ it ] in pieces , while [ there {is} ] none

<00369 +>ayin > to deliver <05337 +natsal > .


is PSA 007 004 If <00518 +>im > I have rewarded <01580 +gamal >

evil <07451 +ra< > unto him that was at peace <07999 +shalam >

with me ; ( yea , I have delivered <02502 +chalats > him that

without <07387 +reyqam > cause <07387 +reyqam > {is} mine enemy

<06887 +tsarar > : )


is PSA 007 008 The LORD <03068 +Y@hovah > shall judge <01777

+diyn > the people <05971 +<am > : judge <08199 +shaphat > me ,

O LORD <03068 +Y@hovah > , according to my righteousness <06664

+tsedeq > , and according to mine integrity <08537 +tom > [ that

{is} ] in me .


is PSA 007 010 . My defence <04043 +magen > [ {is} ] of God

<00430 +>elohiym > , which saveth <03467 +yasha< > the upright

<03477 +yashar > in heart <03820 +leb > .


is PSA 007 011 God <00430 +>elohiym > judgeth <08199 +shaphat >

the righteous <06662 +tsaddiyq > , and God <00410 +>el > {is}

angry <02194 +za<am > [ with the wicked ] every <03605 +kol >

day <03117 +yowm > .


is PSA 007 015 He made <03738 +karah > a pit <00953 +bowr > ,

and digged <02658 +chaphar > it , and {is} fallen <05307 +naphal

> into the ditch <07845 +shachath > [ which ] he made <06466

+pa<al > .


is PSA 008 001 . To the chief Musician <05329 +natsach > upon

Gittith <01665 +Gittiyth > , A Psalm <04210 +mizmowr > of David

<01732 +David > . O LORD <03068 +Y@hovah > our Lord <00113

+>adown > , how <04100 +mah > excellent <00117 +>addiyr > [ {is}

] thy name <08034 +shem > in all <03605 +kol > the earth <00776

+>erets > ! who <00834 +>aher > hast set <05414 +nathan > thy

glory <01935 +howd > above <05921 +<al > the heavens <08064

+shamayim > .


is PSA 008 004 What <04100 +mah > {is} man <00582 +>enowsh > ,

that thou art mindful <02142 +zakar > of him ? and the son

<01121 +ben > of man <00120 +>adam > , that thou visitest <06485

+paqad > him ?


is PSA 008 009 O LORD <03068 +Y@hovah > our Lord <00113 +>adown

> , how <04100 +mah > excellent <00117 +>addiyr > [ {is} ] thy

name <08034 +shem > in all <03605 +kol > the earth <00776

+>erets > !


is PSA 009 006 O thou enemy <00341 +>oyeb > , destructions

<02723 +chorbah > are come to a perpetual <05331 +netsach > end

<08552 +tamam > : and thou hast destroyed <05428 +nathash >

cities <05892 +<iyr > ; their memorial <02143 +zeker > {is}

perished <6> with them .


is PSA 009 015 The heathen <01471 +gowy > are sunk <02883 +taba<

> down in the pit <07845 +shachath > [ that ] they made <06213

+<asah > : in the net <07568 +resheth > which <02098 +zuw > they

hid <02934 +taman > {is} their own foot <07272 +regel > taken

<03920 +lakad > .


is PSA 009 016 The LORD <03068 +Y@hovah > is known <03045 +yada<

> [ by ] the judgment <04941 +mishpat > [ which ] he executeth

<06213 +<asah > : the wicked <07563 +rasha< > {is} snared <05367

+naqash > in the work <06467 +po<al > of his own hands <03709

+kaph > . Higgaion <01902 +higgayown > . Selah <05542 +celah > .


is PSA 009 016 The LORD <03068 +Y@hovah > {is} known <03045

+yada< > [ by ] the judgment <04941 +mishpat > [ which ] he

executeth <06213 +<asah > : the wicked <07563 +rasha< > is

snared <05367 +naqash > in the work <06467 +po<al > of his own

hands <03709 +kaph > . Higgaion <01902 +higgayown > . Selah

<05542 +celah > .


is PSA 010 004 The wicked <07563 +rasha< > , through the pride

<01363 +gobahh > of his countenance <00639 +>aph > , will not

seek <01875 +darash > [ after God ] : God <00430 +>elohiym > [

{is} ] not in all <03605 +kol > his thoughts <04209 +m@zimmah > .


is PSA 010 007 His mouth <06310 +peh > is full <04390 +male> >

of cursing <00423 +>alah > anddeceit <04820 +mirmah > and fraud

<08496 +tok > : under <08478 +tachath > his tongue <03956

+lashown > [ {is} ] mischief <05999 +<amal > and vanity <00205

+>aven > .


is PSA 010 007 His mouth <06310 +peh > {is} full <04390 +male> >

of cursing <00423 +>alah > anddeceit <04820 +mirmah > and fraud

<08496 +tok > : under <08478 +tachath > his tongue <03956

+lashown > [ is ] mischief <05999 +<amal > and vanity <00205

+>aven > .


is PSA 010 016 The LORD <03068 +Y@hovah > [ {is} ] King <04428

+melek > for ever <05769 +<owlam > and ever <05703 +<ad > : the

heathen <01471 +gowy > are perished <6> out of his land <00776

+>erets > .


is PSA 011 004 . The LORD <03068 +Y@hovah > [ is ] in his holy

<06944 +qodesh > temple <01964 +heykal > , the LORD S <03068

+Y@hovah > throne <03678 +kicce> > [ {is} ] in heaven <08064

+shamayim > : his eyes <05869 +<ayin > behold <02372 +chazah > ,

his eyelids <06079 +<aph<aph > try <00974 +bachan > , the

children <01121 +ben > of men <00120 +>adam > .


is PSA 011 004 . The LORD <03068 +Y@hovah > [ {is} ] in his holy

<06944 +qodesh > temple <01964 +heykal > , the LORD S <03068

+Y@hovah > throne <03678 +kicce> > [ is ] in heaven <08064

+shamayim > : his eyes <05869 +<ayin > behold <02372 +chazah > ,

his eyelids <06079 +<aph<aph > try <00974 +bachan > , the

children <01121 +ben > of men <00120 +>adam > .


is PSA 012 004 Who <00834 +>aher > have said <00559 +>amar > ,

With our tongue <03956 +lashown > will we prevail <01396 +gabar

> ; our lips <08193 +saphah > [ are ] our own : who <04310 +miy

> [ {is} ] lord <00113 +>adown > over us ?


is PSA 014 001 . To the chief Musician <05329 +natsach > , [ A

Psalm ] of David <01732 +David > . The fool <05036 +nabal > hath

said <00559 +>amar > in his heart <03820 +leb > , [ There is ]

no <00369 +>ayin > God <00430 +>elohiym > . They are corrupt

<07843 +shachath > , they have done abominable <08581 +ta<ab >

works <05949 +<aliylah > , [ there {is} ] none <00369 +>ayin >

that doeth <06213 +<asah > good <02896 +towb > .


is PSA 014 001 . To the chief Musician <05329 +natsach > , [ A

Psalm ] of David <01732 +David > . The fool <05036 +nabal > hath

said <00559 +>amar > in his heart <03820 +leb > , [ There {is} ]

no <00369 +>ayin > God <00430 +>elohiym > . They are corrupt

<07843 +shachath > , they have done abominable <08581 +ta<ab >

works <05949 +<aliylah > , [ there is ] none <00369 +>ayin >

that doeth <06213 +<asah > good <02896 +towb > .


is PSA 014 003 They are all <03605 +kol > gone <05493 +cuwr >

aside <05493 +cuwr > , they are [ all ] together <03162 +yachad

> become <00444 +>alach > filthy <00444 +>alach > : [ there {is}

] none <00369 +>ayin > that doeth <06213 +<asah > good <02896

+towb > , no , not one <00259 +>echad > .


is PSA 014 005 There <08033 +sham > were they in great <06343

+pachad > fear <06342 +pachad > : for God <00430 +>elohiym > [

{is} ] in the generation <01755 +dowr > of the righteous <06662

+tsaddiyq > .


is PSA 014 006 Ye have shamed <00954 +buwsh > the counsel <06098

+<etsah > of the poor <06041 +<aniy > , because <03588 +kiy >

the LORD <03068 +Y@hovah > [ {is} ] his refuge <04268 +machaceh

> .


is PSA 015 004 In whose eyes <05869 +<ayin > a vile <00959

+bazah > person {is} contemned <00959 +bazah > ; but he

honoureth <03513 +kabad > them that fear <03373 +yare> > the

LORD <03068 +Y@hovah > . [ He that ] sweareth <07650 +shaba< >

to [ his own ] hurt <07489 +ra<a< > , and changeth <04171 +muwr

> not .


is PSA 016 003 [ But ] to the saints <06918 +qadowsh > that [

are ] in the earth <00776 +>erets > , and [ to ] the excellent

<00117 +>addiyr > , in whom [ {is} ] all <03605 +kol > my

delight <02656 +chephets > .


is PSA 016 005 The LORD <03068 +Y@hovah > [ {is} ] the portion

<04490 +manah > of mine inheritance <02506 +cheleq > and of my

cup <03563 +kowc > : thou maintainest <08551 +tamak > my lot

<01486 +gowral > .


is PSA 016 008 . I have set <07737 +shavah > the LORD <03068

+Y@hovah > always <08548 +tamiyd > before <05048 +neged > me :

because <03588 +kiy > [ he {is} ] at my right <03225 +yamiyn >

hand <03225 +yamiyn > , I shall not be moved <04131 +mowt > .


is PSA 016 009 Therefore <03651 +ken > my heart <03820 +leb >

{is} glad <08056 +sameach > , and my glory <03519 +kabowd >

rejoiceth <01523 +giyl > : my flesh <01320 +basar > also <00637

+>aph > shall rest <07931 +shakan > in hope <00983 +betach > .


is PSA 016 011 Thou wilt shew <03045 +yada< > me the path <00734

+>orach > of life <02416 +chay > : in thy presence <06440

+paniym > [ {is} ] fulness <07648 +soba< > of joy <08057

+simchah > ; at thy right <03225 +yamiyn > hand <03225 +yamiyn >

[ there are ] pleasures <05273 +na<iym > for evermore <05331

+netsach > .


is PSA 017 012 Like <01825 +dimyown > as a lion <00738 +>ariy >

[ that ] {is} greedy <03700 +kacaph > of his prey <02963 +taraph

> , and as it were a young <03715 +k@phiyr > lion <03715

+k@phiyr > lurking <03427 +yashab > in secret <04565 +mictar >

places .


is PSA 017 013 Arise <06965 +quwm > , O LORD <03068 +Y@hovah > ,

disappoint <06923 +qadam > him , cast <03766 +kara< > him down

<03766 +kara< > : deliver <06403 +palat > my soul <05315

+nephesh > from the wicked <07563 +rasha< > , [ which {is} ] thy

sword <02719 +chereb > :


is PSA 018 002 The LORD <03068 +Y@hovah > [ {is} ] my rock

<05553 +cela< > , and my fortress <04686 +matsuwd > , and my

deliverer <06403 +palat > ; my God <00410 +>el > , my strength

<06697 +tsuwr > , in whom I will trust <02620 +chacah > ; my

buckler <04043 +magen > , and the horn <07161 +qeren > of my

salvation <03468 +yesha< > , [ and ] my high <04869 +misgab >

tower <04869 +misgab > .


is PSA 018 003 I will call <07121 +qara> > upon the LORD <03068

+Y@hovah > , [ who {is} worthy ] to be praised <01984 +halal > :

so shall I be saved <03467 +yasha< > from mine enemies <00341

+>oyeb > .


is PSA 018 030 [ As for ] God <00410 +>el > , his way <01870

+derek > [ is ] perfect <08549 +tamiym > : the word <00565

+>imrah > of the LORD <03068 +Y@hovah > is tried <06884 +tsaraph

> : he [ {is} ] a buckler <04043 +magen > to all <03605 +kol >

those that trust <02620 +chacah > in him .


is PSA 018 030 [ As for ] God <00410 +>el > , his way <01870

+derek > [ is ] perfect <08549 +tamiym > : the word <00565

+>imrah > of the LORD <03068 +Y@hovah > {is} tried <06884

+tsaraph > : he [ is ] a buckler <04043 +magen > to all <03605

+kol > those that trust <02620 +chacah > in him .


is PSA 018 030 [ As for ] God <00410 +>el > , his way <01870

+derek > [ {is} ] perfect <08549 +tamiym > : the word <00565

+>imrah > of the LORD <03068 +Y@hovah > is tried <06884 +tsaraph

> : he [ is ] a buckler <04043 +magen > to all <03605 +kol >

those that trust <02620 +chacah > in him .


is PSA 018 031 For who <04310 +miy > [ is ] God <00433 +>elowahh

> save <01107 +bil<adey > the LORD <03068 +Y@hovah > ? or <00176

+>ow > who <04310 +miy > [ {is} ] a rock <06697 +tsuwr > save

<02108 +zuwlah > our God <00430 +>elohiym > ?


is PSA 018 031 For who <04310 +miy > [ {is} ] God <00433

+>elowahh > save <01107 +bil<adey > the LORD <03068 +Y@hovah > ?

or <00176 +>ow > who <04310 +miy > [ is ] a rock <06697 +tsuwr >

save <02108 +zuwlah > our God <00430 +>elohiym > ?


is PSA 018 032 [ It {is} ] God <00410 +>el > that girdeth <00247

+>azar > me with strength <02428 +chayil > , and maketh <05414

+nathan > my way <01870 +derek > perfect <08549 +tamiym > .


is PSA 018 034 He teacheth <03925 +lamad > my hands <03027 +yad

> to war <04421 +milchamah > , so that a bow <07198 +qesheth >

of steel <05154 +n@chuwshah > {is} broken <05181 +nachath > by

mine arms <02220 +z@rowa< > .


is PSA 018 047 [ It {is} ] God <00410 +>el > that avengeth me ,

and subdueth <01696 +dabar > the people <05971 +<am > under

<08478 +tachath > me .


is PSA 019 003 [ There is ] no <00369 +>ayin > speech <00562

+>omer > nor <00369 +>ayin > language <01697 +dabar > , [ where

] their voice <06963 +qowl > {is} not heard <08085 +shama< > .


is PSA 019 003 [ There {is} ] no <00369 +>ayin > speech <00562

+>omer > nor <00369 +>ayin > language <01697 +dabar > , [ where

] their voice <06963 +qowl > is not heard <08085 +shama< > .


is PSA 019 004 Their line <06957 +qav > {is} gone <03318 +yatsa>

> out through all <03605 +kol > the earth <00776 +>erets > , and

their words <04405 +millah > to the end <07097 +qatseh > of the

world <08398 +tebel > . In them hath he set <07760 +suwm > a

tabernacle <00168 +>ohel > for the sun <08121 +shemesh > ,


is PSA 019 005 Which [ {is} ] as a bridegroom <02860 +chathan >

coming <03318 +yatsa> > out of his chamber <02646 +chuppah > , [

and ] rejoiceth <07797 +suws > as a strong <01368 +gibbowr > man

to run <07323 +ruwts > a race <00734 +>orach > .


is PSA 019 006 His going <04161 +mowtsa> > forth <04161 +mowtsa>

> [ is ] from the end <07097 +qatseh > of the heaven <08064

+shamayim > , and his circuit <08622 +t@quwphah > unto the ends

<07098 +qatsah > of it : and there {is} nothing <00369 +>ayin >

hid <05641 +cathar > from the heat <02535 +chammah > thereof .


is PSA 019 006 His going <04161 +mowtsa> > forth <04161 +mowtsa>

> [ {is} ] from the end <07097 +qatseh > of the heaven <08064

+shamayim > , and his circuit <08622 +t@quwphah > unto the ends

<07098 +qatsah > of it : and there is nothing <00369 +>ayin >

hid <05641 +cathar > from the heat <02535 +chammah > thereof .


is PSA 019 007 . The law <08451 +towrah > of the LORD <03068

+Y@hovah > [ is ] perfect <08549 +tamiym > , converting <07725

+shuwb > the soul <05315 +nephesh > : the testimony <5715> of

the LORD <03068 +Y@hovah > [ {is} ] sure <00539 +>aman > ,

making wise <02449 +chakam > the simple <06612 +p@thiy > .


is PSA 019 007 . The law <08451 +towrah > of the LORD <03068

+Y@hovah > [ {is} ] perfect <08549 +tamiym > , converting <07725

+shuwb > the soul <05315 +nephesh > : the testimony <5715> of

the LORD <03068 +Y@hovah > [ is ] sure <00539 +>aman > , making

wise <02449 +chakam > the simple <06612 +p@thiy > .


is PSA 019 008 The statutes <06490 +piqquwd > of the LORD <03068

+Y@hovah > [ are ] right <03477 +yashar > , rejoicing <08055

+samach > the heart <03820 +leb > : the commandment <04687

+mitsvah > of the LORD <03068 +Y@hovah > [ {is} ] pure <01249

+bar > , enlightening <00215 +>owr > the eyes <05869 +<ayin > .


is PSA 019 009 The fear <03374 +yir>ah > of the LORD <03068

+Y@hovah > [ {is} ] clean <02889 +tahowr > , enduring <05975

+<amad > for ever <05703 +<ad > : the judgments <04941 +mishpat

> of the LORD <03068 +Y@hovah > [ are ] true <00571 +>emeth > [

and ] righteous <06663 +tsadaq > altogether <03162 +yachad > .


is PSA 019 011 Moreover <01571 +gam > by them is thy servant

<05650 +<ebed > warned <02094 +zahar > : [ and ] in keeping

<08104 +shamar > of them [ there {is} ] great <07227 +rab >

reward <06118 +<eqeb > .


is PSA 019 011 Moreover <01571 +gam > by them {is} thy servant

<05650 +<ebed > warned <02094 +zahar > : [ and ] in keeping

<08104 +shamar > of them [ there is ] great <07227 +rab > reward

<06118 +<eqeb > .


is PSA 021 005 His glory <03519 +kabowd > [ {is} ] great <01419

+gadowl > in thy salvation <03444 +y@shuw<ah > : honour <01935

+howd > and majesty <01926 +hadar > hast thou laid <07737

+shavah > upon him .


is PSA 022 011 . Be not far <07368 +rachaq > from me ; for

trouble <06869 +tsarah > [ is ] near <07138 +qarowb > ; for [

there {is} ] none <00369 +>ayin > to help <05826 +<azar > .


is PSA 022 011 . Be not far <07368 +rachaq > from me ; for

trouble <06869 +tsarah > [ {is} ] near <07138 +qarowb > ; for [

there is ] none <00369 +>ayin > to help <05826 +<azar > .


is PSA 022 014 I am poured <08210 +shaphak > out like water

<04325 +mayim > , and all <03605 +kol > my bones <06106 +<etsem

> are out of joint <06504 +parad > : my heart <03820 +leb > is

like wax <01749 +downag > ; it {is} melted <04549 +macac > in

the midst <08432 +tavek > of my bowels <04578 +me<ah > .


is PSA 022 014 I am poured <08210 +shaphak > out like water

<04325 +mayim > , and all <03605 +kol > my bones <06106 +<etsem

> are out of joint <06504 +parad > : my heart <03820 +leb > {is}

like wax <01749 +downag > ; it is melted <04549 +macac > in the

midst <08432 +tavek > of my bowels <04578 +me<ah > .


is PSA 022 015 My strength <03581 +koach > {is} dried <03001

+yabesh > up like a potsherd <02789 +cheres > ; and my tongue

<03956 +lashown > cleaveth <01692 +dabaq > to my jaws <04455

+malqowach > ; and thou hast brought <08239 +shaphath > me into

the dust <06083 +<aphar > of death <04194 +maveth > .


is PSA 022 028 For the kingdom <04410 +m@luwkah > [ is ] the

LORD S <03068 +Y@hovah > : and he [ {is} ] the governor <04910

+mashal > among the nations <01471 +gowy > .


is PSA 022 028 For the kingdom <04410 +m@luwkah > [ {is} ] the

LORD S <03068 +Y@hovah > : and he [ is ] the governor <04910

+mashal > among the nations <01471 +gowy > .


is PSA 023 001 . A Psalm <04210 +mizmowr > of David <01732

+David > . The LORD <03068 +Y@hovah > [ {is} ] my shepherd

<07462 +ra<ah > ; I shall not want <02637 +chacer > .


is PSA 024 001 . A Psalm <04210 +mizmowr > of David <01732

+David > . The earth <00776 +>erets > [ {is} ] the LORD S <03068

+Y@hovah > , and the fulness <04393 +m@lo> > thereof ; the world

<08398 +tebel > , and they that dwell <03427 +yashab > therein .


is PSA 024 006 This <02088 +zeh > [ {is} ] the generation <01755

+dowr > of them that seek <01875 +darash > him , that seek

<01245 +baqash > thy face <06440 +paniym > , O Jacob <03290

+Ya<aqob > . Selah <05542 +celah > .


is PSA 024 008 Who <04310 +miy > [ {is} ] this <02088 +zeh >

King <04428 +melek > of glory <03519 +kabowd > ? The LORD <03068

+Y@hovah > strong <05808 +<izzuwz > and mighty <01368 +gibbowr >

, the LORD <03068 +Y@hovah > mighty <01368 +gibbowr > in battle

<04421 +milchamah > .


is PSA 024 010 Who <04310 +miy > is this <02088 +zeh > King

<04428 +melek > of glory <03519 +kabowd > ? The LORD <03068

+Y@hovah > of hosts <06635 +tsaba> > , he [ {is} ] the King

<04428 +melek > of glory <03519 +kabowd > . Selah <05542 +celah

> .


is PSA 024 010 Who <04310 +miy > {is} this <02088 +zeh > King

<04428 +melek > of glory <03519 +kabowd > ? The LORD <03068

+Y@hovah > of hosts <06635 +tsaba> > , he [ is ] the King <04428

+melek > of glory <03519 +kabowd > . Selah <05542 +celah > .


is PSA 025 008 . Good <02896 +towb > and upright <03477 +yashar

> [ {is} ] the LORD <03068 +Y@hovah > : therefore will he teach

<03384 +yarah > sinners <02400 +chatta> > in the way <01870

+derek > .


is PSA 025 011 For thy name s <08034 +shem > sake <04616 +ma<an

> , O LORD <03068 +Y@hovah > , pardon <05545 +calach > mine

iniquity <05771 +<avon > ; for it [ {is} ] great <07227 +rab > .


is PSA 025 012 What <04310 +miy > man <00376 +>iysh > [ {is} ]

he that feareth <03373 +yare> > the LORD <03068 +Y@hovah > ? him

shall he teach <03384 +yarah > in the way <01870 +derek > [ that

] he shall choose <00977 +bachar > .


is PSA 025 014 The secret <05475 +cowd > of the LORD <03068

+Y@hovah > [ {is} ] with them that fear <03373 +yare> > him ;

and he will shew <03045 +yada< > them his covenant <01285

+b@riyth > .


is PSA 026 003 For thy lovingkindness <02617 +checed > [ {is} ]

before <05048 +neged > mine eyes <05869 +<ayin > : and I have

walked <01980 +halak > in thy truth <00571 +>emeth > .


is PSA 026 010 In whose <00834 +>aher > hands <03027 +yad > [ is

] mischief <02154 +zimmah > , and their right <03225 +yamiyn >

hand <03225 +yamiyn > {is} full <04390 +male> > of bribes <07810

+shachad > .


is PSA 026 010 In whose <00834 +>aher > hands <03027 +yad > [

{is} ] mischief <02154 +zimmah > , and their right <03225

+yamiyn > hand <03225 +yamiyn > is full <04390 +male> > of

bribes <07810 +shachad > .


is PSA 027 001 . [ A Psalm ] of David <01732 +David > . The LORD

<03068 +Y@hovah > [ is ] my light <00216 +>owr > and my

salvation <03468 +yesha< > ; whom <04310 +miy > shall I fear

<03372 +yare> > ? the LORD <03068 +Y@hovah > [ {is} ] the

strength <04581 +ma<owz > of my life <02416 +chay > ; of whom

<04310 +miy > shall I be afraid <06342 +pachad > ?


is PSA 027 001 . [ A Psalm ] of David <01732 +David > . The LORD

<03068 +Y@hovah > [ {is} ] my light <00216 +>owr > and my

salvation <03468 +yesha< > ; whom <04310 +miy > shall I fear

<03372 +yare> > ? the LORD <03068 +Y@hovah > [ is ] the strength

<04581 +ma<owz > of my life <02416 +chay > ; of whom <04310 +miy

> shall I be afraid <06342 +pachad > ?


is PSA 028 003 Draw <04900 +mashak > me not away with the wicked

<07563 +rasha< > , and with the workers <06466 +pa<al > of

iniquity <00205 +>aven > , which speak <01696 +dabar > peace

<07965 +shalowm > to their neighbours <07453 +rea< > , but

mischief <07451 +ra< > [ {is} ] in their hearts <03824 +lebab > .


is PSA 028 007 The LORD <03068 +Y@hovah > [ {is} ] my strength

<05797 +<oz > and my shield <04043 +magen > ; my heart <03820

+leb > trusted <00982 +batach > in him , and I am helped <05826

+<azar > : therefore my heart <03820 +leb > greatly rejoiceth

<05937 +<alaz > ; and with my song <07892 +shiyr > will I praise

<03034 +yadah > him .


is PSA 028 008 The LORD <03068 +Y@hovah > [ is ] their strength

<05797 +<oz > , and he [ {is} ] the saving <03444 +y@shuw<ah >

strength <04581 +ma<owz > of his anointed <04899 +mashiyach > .


is PSA 028 008 The LORD <03068 +Y@hovah > [ {is} ] their

strength <05797 +<oz > , and he [ is ] the saving <03444

+y@shuw<ah > strength <04581 +ma<owz > of his anointed <04899

+mashiyach > .


is PSA 029 003 The voice <06963 +qowl > of the LORD <03068

+Y@hovah > [ is ] upon the waters <04325 +mayim > : the God

<00410 +>el > of glory <03519 +kabowd > thundereth <07481 +ra<am

> : the LORD <03068 +Y@hovah > [ {is} ] upon many <07227 +rab >

waters <04325 +mayim > .


is PSA 029 003 The voice <06963 +qowl > of the LORD <03068

+Y@hovah > [ {is} ] upon the waters <04325 +mayim > : the God

<00410 +>el > of glory <03519 +kabowd > thundereth <07481 +ra<am

> : the LORD <03068 +Y@hovah > [ is ] upon many <07227 +rab >

waters <04325 +mayim > .


is PSA 029 004 The voice <06963 +qowl > of the LORD <03068

+Y@hovah > [ is ] powerful <03581 +koach > ; the voice <06963

+qowl > of the LORD <03068 +Y@hovah > [ {is} ] full of majesty

<01926 +hadar > .


is PSA 029 004 The voice <06963 +qowl > of the LORD <03068

+Y@hovah > [ {is} ] powerful <03581 +koach > ; the voice <06963

+qowl > of the LORD <03068 +Y@hovah > [ is ] full of majesty

<01926 +hadar > .


is PSA 030 005 For his anger <00639 +>aph > [ endureth but ] a

moment <07281 +rega< > ; in his favour <07522 +ratsown > [ {is}

] life <02416 +chay > : weeping <01065 +B@kiy > may endure

<03885 +luwn > for a night <06153 +<ereb > , but joy <07440

+rinnah > [ cometh ] in the morning <01242 +boqer > .


is PSA 030 009 What <04100 +mah > profit <01215 +betsa< > [ {is}

there ] in my blood <01818 +dam > , when I go <03381 +yarad >

down <03381 +yarad > to the pit <07845 +shachath > ? Shall the

dust <06083 +<aphar > praise <03034 +yadah > thee ? shall it

declare <05046 +nagad > thy truth <00571 +>emeth > ?


is PSA 031 009 . Have mercy <02603 +chanan > upon me , O LORD

<03068 +Y@hovah > , for I am in trouble <06887 +tsarar > : mine

eye <05869 +<ayin > {is} consumed <06244 +<ashesh > with grief

<03708 +ka<ac > , [ yea ] , my soul <05315 +nephesh > and my

belly <00990 +beten > .


is PSA 031 010 For my life <02416 +chay > {is} spent <03615

+kalah > with grief <03015 +yagown > , and my years <08141

+shaneh > with sighing <00585 +>anachah > : my strength <03581

+koach > faileth <03782 +kashal > because of mine iniquity

<05771 +<avon > , and my bones <06106 +<etsem > are consumed

<06244 +<ashesh > .


is PSA 031 019 . [ Oh ] how <04100 +mah > great <07227 +rab > [

{is} ] thy goodness <02898 +tuwb > , which <00834 +>aher > thou

hast laid <06845 +tsaphan > up for them that fear <03373 +yare>

> thee ; [ which ] thou hast wrought <06466 +pa<al > for them

that trust <02620 +chacah > in thee before <05048 +neged > the

sons <01121 +ben > of men <00120 +>adam > !


is PSA 032 001 . [ A Psalm ] of David <01732 +David > , Maschil

<07919 +sakal > . Blessed <00835 +>esher > [ is he whose ]

transgression <06588 +pesha< > [ is ] forgiven <05375 +nasa> > ,

[ whose ] sin <02401 +chata>ah > [ {is} ] covered <03680 +kacah

> .


is PSA 032 001 . [ A Psalm ] of David <01732 +David > , Maschil

<07919 +sakal > . Blessed <00835 +>esher > [ is he whose ]

transgression <06588 +pesha< > [ {is} ] forgiven <05375 +nasa> >

, [ whose ] sin <02401 +chata>ah > [ is ] covered <03680 +kacah

> .


is PSA 032 001 . [ A Psalm ] of David <01732 +David > , Maschil

<07919 +sakal > . Blessed <00835 +>esher > [ {is} he whose ]

transgression <06588 +pesha< > [ is ] forgiven <05375 +nasa> > ,

[ whose ] sin <02401 +chata>ah > [ is ] covered <03680 +kacah > .


is PSA 032 002 Blessed <00835 +>esher > [ is ] the man <00120

+>adam > unto whom the LORD <03068 +Y@hovah > imputeth <02803

+chashab > not iniquity <05771 +<avon > , and in whose spirit

<07307 +ruwach > [ there {is} ] no <00369 +>ayin > guile <07423

+r@miyah > .


is PSA 032 002 Blessed <00835 +>esher > [ {is} ] the man <00120

+>adam > unto whom the LORD <03068 +Y@hovah > imputeth <02803

+chashab > not iniquity <05771 +<avon > , and in whose spirit

<07307 +ruwach > [ there is ] no <00369 +>ayin > guile <07423

+r@miyah > .


is PSA 032 004 For day <03119 +yowmam > and night <03915 +layil

> thy hand <03027 +yad > was heavy <03513 +kabad > upon me : my

moisture <03955 +l@shad > {is} turned <02015 +haphak > into the

drought <02725 +charabown > of summer <07019 +qayits > . Selah

<05542 +celah > .


is PSA 032 006 For this <02063 +zo>th > shall every <03605 +kol

> one that {is} godly <02623 +chaciyd > pray <06419 +palal >

unto thee in a time <06256 +<eth > when thou mayest be found

<04672 +matsa> > : surely <07535 +raq > in the floods <07858

+sheteph > of great <07227 +rab > waters <04325 +mayim > they

shall not come <05060 +naga< > nigh <05060 +naga< > unto him .


is PSA 033 001 . Rejoice <07442 +ranan > in the LORD <03068

+Y@hovah > , O ye righteous <06662 +tsaddiyq > : [ for ] praise

<08416 +t@hillah > {is} comely <05000 +na>veh > for the upright

<03477 +yashar > .


is PSA 033 004 For the word <01697 +dabar > of the LORD <03068

+Y@hovah > [ {is} ] right <03477 +yashar > ; and all <03605 +kol

> his works <04640 +Ma<say > [ are done ] in truth <00530

+>emuwnah > .


is PSA 033 005 He loveth <00157 +>ahab > righteousness <06666

+ts@daqah > and judgment <04941 +mishpat > : the earth <00776

+>erets > {is} full <04390 +male> > of the goodness <02617

+checed > of the LORD <03068 +Y@hovah > .


is PSA 033 012 . Blessed <00835 +>esher > [ is ] the nation

<01471 +gowy > whose <00834 +>aher > God <00430 +>elohiym > [

{is} ] the LORD <03068 +Y@hovah > ; [ and ] the people <05971

+<am > [ whom ] he hath chosen <00970 +bachuwr > for his own

inheritance <05159 +nachalah > .


is PSA 033 012 . Blessed <00835 +>esher > [ {is} ] the nation

<01471 +gowy > whose <00834 +>aher > God <00430 +>elohiym > [ is

] the LORD <03068 +Y@hovah > ; [ and ] the people <05971 +<am >

[ whom ] he hath chosen <00970 +bachuwr > for his own

inheritance <05159 +nachalah > .


is PSA 033 016 There is no <00369 +>ayin > king <04428 +melek >

saved <03467 +yasha< > by the multitude <07230 +rob > of an host

<02428 +chayil > : a mighty <01368 +gibbowr > man {is} not

delivered <05337 +natsal > by much <07230 +rob > strength <03581

+koach > .


is PSA 033 016 There {is} no <00369 +>ayin > king <04428 +melek

> saved <03467 +yasha< > by the multitude <07230 +rob > of an

host <02428 +chayil > : a mighty <01368 +gibbowr > man is not

delivered <05337 +natsal > by much <07230 +rob > strength <03581

+koach > .


is PSA 033 017 An horse <05483 +cuwc > [ {is} ] a vain <08267

+sheqer > thing for safety <08668 +t@shuw<ah > : neither <03808

+lo> > shall he deliver <04422 +malat > [ any ] by his great

<07230 +rob > strength <02428 +chayil > .


is PSA 033 018 Behold <02009 +hinneh > , the eye <05869 +<ayin >

of the LORD <03068 +Y@hovah > [ {is} ] upon them that fear

<03373 +yare> > him , upon them that hope <03176 +yachal > in

his mercy <02617 +checed > ;


is PSA 033 020 Our soul <05315 +nephesh > waiteth <02442 +chakah

> for the LORD <03068 +Y@hovah > : he [ {is} ] our help <05828

+<ezer > and our shield <04043 +magen > .


is PSA 034 008 O taste <02938 +ta<am > and see <07200 +ra>ah >

that the LORD <03068 +Y@hovah > [ is ] good <02896 +towb > :

blessed <00835 +>esher > [ {is} ] the man <01397 +geber > [ that

] trusteth <02620 +chacah > in him .


is PSA 034 008 O taste <02938 +ta<am > and see <07200 +ra>ah >

that the LORD <03068 +Y@hovah > [ {is} ] good <02896 +towb > :

blessed <00835 +>esher > [ is ] the man <01397 +geber > [ that ]

trusteth <02620 +chacah > in him .


is PSA 034 009 O fear <03372 +yare> > the LORD <03068 +Y@hovah >

, ye his saints <06918 +qadowsh > : for [ there {is} ] no <00369

+>ayin > want <04270 +machcowr > to them that fear <03373 +yare>

> him .


is PSA 034 012 What <04310 +miy > man <00376 +>iysh > [ {is} he

that ] desireth <02655 +chaphets > life <02416 +chay > , [ and ]

loveth <00157 +>ahab > [ many ] days <03117 +yowm > , that he

may see <07200 +ra>ah > good <02896 +towb > ?


is PSA 034 016 The face <06440 +paniym > of the LORD <03068

+Y@hovah > [ {is} ] against them that do <06213 +<asah > evil

<07451 +ra< > , to cut <03772 +karath > off the remembrance

<02143 +zeker > of them from the earth <00776 +>erets > .


is PSA 034 018 The LORD <03068 +Y@hovah > [ {is} ] nigh <07126

+qarab > unto them that are of a broken <07665 +shabar > heart

<03820 +leb > ; and saveth <03467 +yasha< > such as be of a

contrite <01793 +dakka> > spirit <07307 +ruwach > .


is PSA 034 020 He keepeth <08104 +shamar > all <03605 +kol > his

bones <06106 +<etsem > : not one <00259 +>echad > of them {is}

broken <07665 +shabar > .


is PSA 035 010 All <03605 +kol > my bones <06106 +<etsem > shall

say <00559 +>amar > , LORD<03068 +Y@hovah > , who <04310 +miy >

[ is ] like unto thee , which deliverest <05337 +natsal > the

poor <06041 +<aniy > from him that {is} too strong <02389

+chazaq > for him , yea , the poor <06041 +<aniy > and the needy

<34> from him that spoileth <01497 +gazal > him ?


is PSA 035 010 All <03605 +kol > my bones <06106 +<etsem > shall

say <00559 +>amar > , LORD<03068 +Y@hovah > , who <04310 +miy >

[ {is} ] like unto thee , which deliverest <05337 +natsal > the

poor <06041 +<aniy > from him that is too strong <02389 +chazaq

> for him , yea , the poor <06041 +<aniy > and the needy <34>

from him that spoileth <01497 +gazal > him ?


is PSA 036 001 . To the chief Musician <05329 +natsach > , [ A

Psalm ] of David <01732 +David > the servant <05650 +<ebed > of

the LORD <03068 +Y@hovah > . The transgression <06588 +pesha< >

of the wicked <07563 +rasha< > saith <05002 +n@>um > within

<07130 +qereb > my heart <03820 +leb > , [ that there {is} ] no

<00369 +>ayin > fear <06343 +pachad > of God <00430 +>elohiym >

before <05048 +neged > his eyes <05869 +<ayin > .


is PSA 036 004 He deviseth <02803 +chashab > mischief <00205

+>aven > upon his bed <04904 +mishkab > ; he setteth <03320

+yatsab > himself in a way <01870 +derek > [ that {is} ] not

good <02896 +towb > ; he abhorreth <03988 +ma>ac > not evil

<07451 +ra< > .


is PSA 036 005 . Thy mercy <02617 +checed > , O LORD <03068

+Y@hovah > , [ {is} ] in the heavens <08064 +shamayim > ; [ and

] thy faithfulness <00530 +>emuwnah > [ reacheth ] unto the

clouds <07834 +shachaq > .


is PSA 036 006 Thy righteousness <06666 +ts@daqah > [ {is} ]

like the great <00410 +>el > mountains <02042 +harar > ; thy

judgments <04941 +mishpat > [ are ] a great <07227 +rab > deep

<08415 +t@howm > : O LORD <03068 +Y@hovah > , thou preservest

<03467 +yasha< > man <00120 +>adam > and beast <00929 +b@hemah >

.


is PSA 036 007 How <04100 +mah > excellent <03368 +yaqar > [

{is} ] thy lovingkindness <02617 +checed > , O God <00430

+>elohiym > ! therefore the children <01121 +ben > of men <00120

+>adam > put their trust <02620 +chacah > under the shadow

<06738 +tsel > of thy wings <03671 +kanaph > .


is PSA 036 009 For with thee [ {is} ] the fountain <04726

+maqowr > of life <02416 +chay > : in thy light <00216 +>owr >

shall we see <07200 +ra>ah > light <00216 +>owr > .


is PSA 037 013 The Lord <00136 +>Adonay > shall laugh <07832

+sachaq > at him : for he seeth<07200 +ra>ah > that his day

<03117 +yowm > {is} coming <00935 +bow> > .


is PSA 037 016 A little <04592 +m@<at > that a righteous <06662

+tsaddiyq > man hath [ {is} ] better <02896 +towb > than the

riches <01995 +hamown > of many <07227 +rab > wicked <07563

+rasha< > .


is PSA 037 026 [ He is ] ever merciful <02603 +chanan > , and

lendeth <03867 +lavah > ; and his seed <02233 +zera< > [ {is} ]

blessed <01293 +B@rakah > .


is PSA 037 026 [ He {is} ] ever merciful <02603 +chanan > , and

lendeth <03867 +lavah > ; and his seed <02233 +zera< > [ is ]

blessed <01293 +B@rakah > .


is PSA 037 031 The law <08451 +towrah > of his God <00430

+>elohiym > [ {is} ] in his heart <03820 +leb > ; none <03808

+lo> > of his steps <00838 +>ashur > shall slide <04571 +ma<ad >

.


is PSA 037 033 The LORD <03068 +Y@hovah > will not leave <05800

+<azab > him in his hand <03027 +yad > , nor <03808 +lo> >

condemn <07561 +rasha< > him when he {is} judged <08199 +shaphat

> .


is PSA 037 037 Mark <08104 +shamar > the perfect <08535 +tam > [

man ] , and behold <07200 +ra>ah > the upright <03477 +yashar > :

 for the end <00319 +>achariyth > of [ that ] man <00376 +>iysh

> [ {is} ] peace <07965 +shalowm > .


is PSA 037 039 But the salvation <08668 +t@shuw<ah > of the

righteous <06662 +tsaddiyq > [ is ] of the LORD <03068 +Y@hovah

> : [ he {is} ] their strength <04581 +ma<owz > in the time

<06256 +<eth > of trouble <06869 +tsarah > .


is PSA 037 039 But the salvation <08668 +t@shuw<ah > of the

righteous <06662 +tsaddiyq > [ {is} ] of the LORD <03068

+Y@hovah > : [ he is ] their strength <04581 +ma<owz > in the

time <06256 +<eth > of trouble <06869 +tsarah > .


is PSA 038 003 [ There is ] no <00369 +>ayin > soundness <04974

+m@thom > in my flesh <01320 +basar > because <06440 +paniym >

of thine anger <02195 +za<am > ; neither <00369 +>ayin > [ {is}

there any ] rest <07965 +shalowm > in my bones <06106 +<etsem >

because <06440 +paniym > of my sin <02403 +chatta>ah > .


is PSA 038 003 [ There {is} ] no <00369 +>ayin > soundness

<04974 +m@thom > in my flesh <01320 +basar > because <06440

+paniym > of thine anger <02195 +za<am > ; neither <00369 +>ayin

> [ is there any ] rest <07965 +shalowm > in my bones <06106

+<etsem > because <06440 +paniym > of my sin <02403 +chatta>ah >

.


is PSA 038 007 For my loins <03689 +kecel > are filled <04390

+male> > with a loathsome <07033 +qalah > [ disease ] : and [

there {is} ] no <00369 +>ayin > soundness <04974 +m@thom > in my

flesh <01320 +basar > .


is PSA 038 009 Lord <00136 +>Adonay > , all <03605 +kol > my

desire <08378 +ta>avah > [ is ] before <05048 +neged > thee ;

and my groaning <00585 +>anachah > {is} not hid <05641 +cathar >

from thee .


is PSA 038 009 Lord <00136 +>Adonay > , all <03605 +kol > my

desire <08378 +ta>avah > [ {is} ] before <05048 +neged > thee ;

and my groaning <00585 +>anachah > is not hid <05641 +cathar >

from thee .


is PSA 038 010 My heart <03820 +leb > panteth <05503 +cachar > ,

my strength <03581 +koach > faileth <05800 +<azab > me : as for

the light <00216 +>owr > of mine eyes <05869 +<ayin > , it also

<01571 +gam > {is} gone <00369 +>ayin > from me .


is PSA 038 017 For I [ am ] ready <03559 +kuwn > to halt <06761

+tsela< > , and my sorrow <4341mak>ob > [ {is} ] continually

<08548 +tamiyd > before <05048 +neged > me .


is PSA 038 020 They also that render <07999 +shalam > evil

<07451 +ra< > for good <02896 +towb > are mine adversaries

<07853 +satan > ; because <08478 +tachath > I follow <07291

+radaph > [ the thing that ] good <02896 +towb > [ {is} ] .


is PSA 039 001 . To the chief Musician <05329 +natsach > , [

even ] to Jeduthun <03038 +Y@duwthuwn > , A Psalm <04210

+mizmowr > of David <01732 +David > . I said <00559 +>amar > , I

will take heed <08104 +shamar > to my ways <01870 +derek > ,

that I sin <02398 +chata> > not with my tongue <03956 +lashown >

: I will keep <08104 +shamar > my mouth <06310 +peh > with a

bridle <04269 +machcowm > , while <05750 +<owd > the wicked

<07563 +rasha< > {is} before <05048 +neged > me .


is PSA 039 004 LORD <03068 +Y@hovah > , make me to know <03045

+yada< > mine end <07093 +qets > , and the measure <04060

+middah > of my days <03117 +yowm > , what <04310 +miy > it [

{is} ; that ] I may know <03045 +yada< > how <04100 +mah > frail

<02310 +chadel > I [ am ] .


is PSA 039 005 Behold <02009 +hinneh > , thou hast made <05414

+nathan > my days <03117 +yowm > [ as ] an handbreadth <02947

+tephach > ; and mine age <02465 +cheled > [ is ] as nothing

<00369 +>ayin > before <05048 +neged > thee : verily <00389 +>ak

> every <03605 +kol > man <00120 +>adam > at his best <05324

+natsab > state <05324 +natsab > [ {is} ] altogether <03605 +kol

> vanity <01892 +hebel > . Selah <05542 +celah > .


is PSA 039 005 Behold <02009 +hinneh > , thou hast made <05414

+nathan > my days <03117 +yowm > [ as ] an handbreadth <02947

+tephach > ; and mine age <02465 +cheled > [ {is} ] as nothing

<00369 +>ayin > before <05048 +neged > thee : verily <00389 +>ak

> every <03605 +kol > man <00120 +>adam > at his best <05324

+natsab > state <05324 +natsab > [ is ] altogether <03605 +kol >

vanity <01892 +hebel > . Selah <05542 +celah > .


is PSA 039 007 . And now <06258 +<attah > , Lord <00136 +>Adonay

> , what <04100 +mah > wait <06960 +qavah > I for ? my hope

<08431 +towcheleth > [ {is} ] in thee .


is PSA 039 011 When thou with rebukes <08433 +towkechah > dost

correct <03256 +yacar > man <00376 +>iysh > for iniquity <05771

+<avon > , thou makest his beauty <02530 +chamad > to consume

<04529 +macah > away like a moth <06211 +<ash > : surely <00389

+>ak > every <03605 +kol > man <00120 +>adam > [ {is} ] vanity

<01892 +hebel > . Selah <05542 +celah > .


is PSA 040 004 Blessed <00835 +>esher > [ {is} ] that man <01397

+geber > that maketh <07760 +suwm > the LORD <03068 +Y@hovah >

his trust <04009 +mibtach > , and respecteth <06437 +panah > not

the proud <07295 +rahab > , nor <03808 +lo> > such as turn

<07750 +suwt > aside <07847 +satah > to lies <03576 +kazab > .


is PSA 040 007 Then <00227 +>az > said <00559 +>amar > I , Lo

<02009 +hinneh > , I come <00935 +bow> > : in the volume <04039

+m@gillah > of the book <05612 +cepher > [ it {is} ] written

<03789 +kathab > of me ,


is PSA 040 008 I delight <02654 +chaphets > to do <06213 +<asah

> thy will <07522 +ratsown > , O my God <00430 +>elohiym > : yea

, thy law <08451 +towrah > [ {is} ] within <08432 +tavek > my

heart <04578 +me<ah > .


is PSA 041 001 . To the chief Musician <05329 +natsach > , A

Psalm <04210 +mizmowr > of David <01732 +David > . Blessed

<00835 +>esher > [ {is} ] he that considereth <07919 +sakal >

the poor <01800 +dal > : the LORD <03068 +Y@hovah > will deliver

<04422 +malat > him in time <03117 +yowm > of trouble <07451

+ra< > .


is PSA 042 003 My tears <01832 +dim<ah > have been <01961 +hayah

> my meat <03899 +lechem > day <03119 +yowmam > and night <03915

+layil > , while they continually say <00559 +>amar > unto me ,

Where <00346 +>ayeh > [ {is} ] thy God <00430 +>elohiym > ?


is PSA 042 006 . O my God <00430 +>elohiym > , my soul <05315

+nephesh > {is} cast <07817 +shachach > down <07817 +shachach >

within <05921 +<al > me : therefore will I remember <02142

+zakar > thee from the land <00776 +>erets > of Jordan <03383

+Yarden > , and of the Hermonites <02769 +Chermowniym > , from

the hill <02022 +har > Mizar <04706 +Mits<ar > .


is PSA 042 010 [ As ] with a sword <07524 +retsach > in my bones

<06106 +<etsem > , mine enemies <06887 +tsarar > reproach <02778

+charaph . > me ; while they say <00559 +>amar > daily unto me ,

Where <00346 +>ayeh > [ {is} ] thy God <00430 +>elohiym > ?


is PSA 042 011 Why <04100 +mah > art thou cast <07817 +shachach

> down <07817 +shachach > , O my soul <05315 +nephesh > ? and

why <04100 +mah > art thou disquieted <01993 +hamah > within

<05921 +<al > me ? hope <03176 +yachal > thou in God <00430

+>elohiym > : for I shall yet <05750 +<owd > praise <03034

+yadah > him , [ who {is} ] the health <03444 +y@shuw<ah > of my

countenance <06440 +paniym > , and my God <00430 +>elohiym > .


is PSA 043 005 Why <04100 +mah > art thou cast <07817 +shachach

> down <07817 +shachach > , O my soul <05315 +nephesh > ? and

why <04100 +mah > art thou disquieted <01993 +hamah > within

<05921 +<al > me ? hope <03176 +yachal > in God <00430 +>elohiym

> : for I shall yet <05750 +<owd > praise <03034 +yadah > him ,

[ who {is} ] the health <03444 +y@shuw<ah > of my countenance

<06440 +paniym > , and my God <00430 +>elohiym > .


is PSA 044 015 My confusion <03639 +k@limmah > [ {is} ]

continually before <05048 +neged > me , and the shame <01322

+bosheth > of my face <06440 +paniym > hath covered <03680

+kacah > me ,


is PSA 044 017 . All <03605 +kol > this <02063 +zo>th > {is}

come <00935 +bow> > upon us ; yet have we not forgotten <07911

+shakach > thee , neither <03808 +lo> > have we dealt falsely

<08266 +shaqar > in thy covenant <01285 +b@riyth > .


is PSA 044 018 Our heart <03820 +leb > {is} not turned <05472

+cuwg > back <00268 +>achowr > , neither have our steps <00838

+>ashur > declined <05186 +natah > from thy way <00734 +>orach >

;


is PSA 044 025 For our soul <05315 +nephesh > {is} bowed <07743

+shuwach > down <07743 +shuwach > to the dust <06083 +<aphar > :

our belly <00990 +beten > cleaveth <01692 +dabaq > unto the

earth <00776 +>erets > .


is PSA 045 001 . To the chief Musician <05329 +natsach > upon

Shoshannim <07799 +shuwshan > , for the sons <01121 +ben > of

Korah <07141 +Qorach > , Maschil <07919 +sakal > , A Song <07892

+shiyr > of loves <03039 +y@diyd > . My heart <03820 +leb > is

inditing <07370 +rachash > a good <02896 +towb > matter <01697

+dabar > : I speak <00559 +>amar > of the things which I have

made <04639 +ma<aseh > touching the king <04428 +melek > : my

tongue <03956 +lashown > [ {is} ] the pen <05842 +<et > of a

ready <04106 +mahiyr > writer <05608 +caphar > .


is PSA 045 001 . To the chief Musician <05329 +natsach > upon

Shoshannim <07799 +shuwshan > , for the sons <01121 +ben > of

Korah <07141 +Qorach > , Maschil <07919 +sakal > , A Song <07892

+shiyr > of loves <03039 +y@diyd > . My heart <03820 +leb > {is}

inditing <07370 +rachash > a good <02896 +towb > matter <01697

+dabar > : I speak <00559 +>amar > of the things which I have

made <04639 +ma<aseh > touching the king <04428 +melek > : my

tongue <03956 +lashown > [ is ] the pen <05842 +<et > of a ready

<04106 +mahiyr > writer <05608 +caphar > .


is PSA 045 002 Thou art fairer <03302 +yaphah > than the

children <01121 +ben > of men <00120 +>adam > : grace <02580

+chen > {is} poured <03332 +yatsaq > into thy lips <08193

+saphah > : therefore God <00430 +>elohiym > hath blessed <01288

+barak > thee for ever <05769 +<owlam > .


is PSA 045 006 . Thy throne <03678 +kicce> > , O God <00430

+>elohiym > , [ is ] for ever <05769 +<owlam > and ever <05703

+<ad > : the sceptre <07626 +shebet > of thy kingdom <04438

+malkuwth > [ {is} ] a right <04334 +miyshowr > sceptre <07626

+shebet > .


is PSA 045 006 . Thy throne <03678 +kicce> > , O God <00430

+>elohiym > , [ {is} ] for ever <05769 +<owlam > and ever <05703

+<ad > : the sceptre <07626 +shebet > of thy kingdom <04438

+malkuwth > [ is ] a right <04334 +miyshowr > sceptre <07626

+shebet > .


is PSA 045 011 So shall the king <04428 +melek > greatly desire

<00183 +>avah > thy beauty <03308 +yophiy > : for he [ {is} ]

thy Lord <00113 +>adown > ; and worship <07812 +shachah > thou

him .


is PSA 045 013 The king s <04428 +melek > daughter <01323 +bath

> [ is ] all <03605 +kol > glorious <03520 +k@buwddah > within

<06441 +p@niymah > : her clothing <03830 +l@buwsh > [ {is} ] of

wrought <04865 +mishb@tsah > gold <02091 +zahab > .


is PSA 045 013 The king s <04428 +melek > daughter <01323 +bath

> [ {is} ] all <03605 +kol > glorious <03520 +k@buwddah > within

<06441 +p@niymah > : her clothing <03830 +l@buwsh > [ is ] of

wrought <04865 +mishb@tsah > gold <02091 +zahab > .


is PSA 046 001 . To the chief Musician <05329 +natsach > for the

sons <01121 +ben > of Korah <07141 +Qorach > , A Song <07892

+shiyr > upon Alamoth <05921 +<al > <05961 +<Alamowth > . God

<00430 +>elohiym > [ {is} ] our refuge <04268 +machaceh > and

strength <05797 +<oz > , a very <03966 +m@<od > present <04672

+matsa> > help <05833 +<ezrah > in trouble <06869 +tsarah > .


is PSA 046 004 [ There {is} ] a river <05104 +nahar > , the

streams <06388 +peleg > whereof shall make glad <08056 +sameach

> the city <05892 +<iyr > of God <00430 +>elohiym > , the holy

<06918 +qadowsh > [ place ] of the tabernacles <04908 +mishkan >

of the most <05945 +>elyown > High <05945 +>elyown > .


is PSA 046 005 God <00430 +>elohiym > [ {is} ] in the midst

<07130 +qereb > of her ; she shall not be moved <04131 +mowt > :

God <00430 +>elohiym > shall help <05826 +<azar > her , [ and

that ] right <06437 +panah > early <01242 +boqer > .


is PSA 046 007 The LORD <03068 +Y@hovah > of hosts <06635

+tsaba> > [ is ] with us ; the God <00430 +>elohiym > of Jacob

<03290 +Ya<aqob > [ {is} ] our refuge <04869 +misgab > . Selah

<05542 +celah > .


is PSA 046 007 The LORD <03068 +Y@hovah > of hosts <06635

+tsaba> > [ {is} ] with us ; the God <00430 +>elohiym > of Jacob

<03290 +Ya<aqob > [ is ] our refuge <04869 +misgab > . Selah

<05542 +celah > .


is PSA 046 011 The LORD <03068 +Y@hovah > of hosts <06635

+tsaba> > [ is ] with us ; the God <00430 +>elohiym > of Jacob

<03290 +Ya<aqob > [ {is} ] our refuge <04869 +misgab > . Selah

<05542 +celah > .


is PSA 046 011 The LORD <03068 +Y@hovah > of hosts <06635

+tsaba> > [ {is} ] with us ; the God <00430 +>elohiym > of Jacob

<03290 +Ya<aqob > [ is ] our refuge <04869 +misgab > . Selah

<05542 +celah > .


is PSA 047 002 For the LORD <03068 +Y@hovah > most <05945

+>elyown > high <05945 +>elyown > [ is ] terrible <03372 +yare>

> ; [ he {is} ] a great <01419 +gadowl > King <04428 +melek >

over <05921 +<al > all <03605 +kol > the earth <00776 +>erets > .


is PSA 047 002 For the LORD <03068 +Y@hovah > most <05945

+>elyown > high <05945 +>elyown > [ {is} ] terrible <03372

+yare> > ; [ he is ] a great <01419 +gadowl > King <04428 +melek

> over <05921 +<al > all <03605 +kol > the earth <00776 +>erets

> .


is PSA 047 005 . God <00430 +>elohiym > {is} gone <05927 +<alah

> up with a shout <08643 +t@ruw<ah > , the LORD <03068 +Y@hovah

> with the sound <06963 +qowl > of a trumpet <07782 +showphar > .


is PSA 047 007 For God <00430 +>elohiym > [ {is} ] the King

<04428 +melek > of all <03605 +kol > the earth <00776 +>erets > :

 sing <02167 +zamar > ye praises with understanding <07919

+sakal > .


is PSA 047 009 The princes <05081 +nadiyb > of the people <05971

+<am > are gathered <00622 +>acaph > together <03162 +yachad > ,

[ even ] the people <05971 +<am > of the God <00430 +>elohiym >

of Abraham <85> : for the shields <04043 +magen > of the earth

<00776 +>erets > [ belong ] unto God <00430 +>elohiym > : he

{is} greatly <03966 +m@<od > exalted <05927 +<alah > .


is PSA 048 001 . A Song <07892 +shiyr > [ and ] Psalm <04210

+mizmowr > for the sons <01121 +ben > of Korah <07141 +Qorach > .

 Great <01419 +gadowl > [ {is} ] the LORD <03068 +Y@hovah > ,

and greatly <03966 +m@<od > to be praised <01984 +halal > in the

city <05892 +<iyr > of our God <00430 +>elohiym > , [ in ] the

mountain <02022 +har > of his holiness <06944 +qodesh > .


is PSA 048 002 Beautiful <03303 +yapheh > for situation <05131

+nowph > , the joy <04885 +masows > of the whole <03605 +kol >

earth <00776 +>erets > , [ {is} ] mount <02022 +har > Zion

<06726 +Tsiyown > , [ on ] the sides <03411 +y@rekah > of the

north <06828 +tsaphown > , the city <07151 +qiryah > of the

great <07227 +rab > King <04428 +melek > .


is PSA 048 003 God <00430 +>elohiym > {is} known <03045 +yada< >

in her palaces <00759 +>armown > for a refuge <04869 +misgab > .


is PSA 048 010 According to thy name <08034 +shem > , O God

<00430 +>elohiym > , so <03651 +ken > [ is ] thy praise <08416

+t@hillah > unto the ends <07099 +qetsev > of the earth <00776

+>erets > : thy right <03225 +yamiyn > hand <03225 +yamiyn >

{is} full <04390 +male> > of righteousness <06664 +tsedeq > .


is PSA 048 010 According to thy name <08034 +shem > , O God

<00430 +>elohiym > , so <03651 +ken > [ {is} ] thy praise <08416

+t@hillah > unto the ends <07099 +qetsev > of the earth <00776

+>erets > : thy right <03225 +yamiyn > hand <03225 +yamiyn > is

full <04390 +male> > of righteousness <06664 +tsedeq > .


is PSA 048 014 For this <02088 +zeh > God <00430 +>elohiym > [

{is} ] our God <00430 +>elohiym > for ever <05769 +<owlam > and

ever <05703 +<ad > : he will be our guide <05090 +nahag > [ even

] unto death <04192 +Muwth > .


is PSA 049 008 ( For the redemption <06306 +pidyowm > of their

soul <05315 +nephesh > [ {is} ] precious <03365 +yaqar > , and

it ceaseth <02308 +chadal > for ever <05769 +<owlam > : )


is PSA 049 011 Their inward <07130 +qereb > thought [ {is} ,

that ] their houses <01004 +bayith > [ shall continue ] for ever

<05769 +<owlam > , [ and ] their dwelling <04908 +mishkan >

places to all generations <01755 +dowr > ; they call <07121

+qara> > [ their ] lands <00127 +>adamah > after their own names

<08034 +shem > .


is PSA 049 012 Nevertheless man <00120 +>adam > [ being ] in

honour <03366 +y@qar > abideth <03885 +luwn > not : he {is} like

<04911 +mashal > the beasts <00929 +b@hemah > [ that ] perish

<01820 +damah > .


is PSA 049 013 This <02088 +zeh > their way <01870 +derek > [

{is} ] their folly <03689 +kecel > : yet their posterity <00310

+>achar > approve <07520 +ratsad > their sayings <06310 +peh > .

Selah <05542 +celah > .


is PSA 049 016 Be not thou afraid <03372 +yare> > when <03588

+kiy > one <00376 +>iysh > is made rich <06238 +<ashar > , when

<03588 +kiy > the glory <03519 +kabowd > of his house <01004

+bayith > {is} increased <07235 +rabah > ;


is PSA 049 016 Be not thou afraid <03372 +yare> > when <03588

+kiy > one <00376 +>iysh > {is} made rich <06238 +<ashar > ,

when <03588 +kiy > the glory <03519 +kabowd > of his house

<01004 +bayith > is increased <07235 +rabah > ;


is PSA 049 020 Man <00120 +>adam > [ that is ] in honour <03366

+y@qar > , and understandeth <00995 +biyn > not , {is} like

<04711 +matsats > the beasts <00929 +b@hemah > [ that ] perish

<01820 +damah > .


is PSA 049 020 Man <00120 +>adam > [ that {is} ] in honour

<03366 +y@qar > , and understandeth <00995 +biyn > not , is like

<04711 +matsats > the beasts <00929 +b@hemah > [ that ] perish

<01820 +damah > .


is PSA 050 006 And the heavens <08064 +shamayim > shall declare

<05046 +nagad > his righteousness <06664 +tsedeq > : for God

<00430 +>elohiym > [ {is} ] judge <08199 +shaphat > himself

<01931 +huw> > . Selah <05542 +celah > .


is PSA 050 010 For every <03605 +kol > beast <02416 +chay > of

the forest <03293 +ya<ar > [ {is} ] mine , [ and ] the cattle

<00929 +b@hemah > upon a thousand <00505 +>eleph > hills <02042

+harar > .


is PSA 050 012 If <00518 +>im > I were hungry <07456 +ra<eb > ,

I would not tell <00559 +>amar > thee : for the world <08398

+tebel > [ {is} ] mine , and the fulness <04393 +m@lo> > thereof

.


is PSA 051 003 For I acknowledge <03045 +yada< > my

transgressions <06588 +pesha< > : and my sin <02403 +chatta>ah >

[ {is} ] ever <08548 +tamiyd > before <05048 +neged > me .


is PSA 052 001 . To the chief Musician <05329 +natsach > ,

Maschil <07919 +sakal > , [ A Psalm ] of David <01732 +David > ,

when Doeg <01673 +Do>eg > the Edomite <00130 +>Edomiy > came

<00935 +bow> > and told <05046 +nagad > Saul <07586 +Sha>uwl > ,

and said <00559 +>amar > unto him , David <01732 +David > {is}

come <00935 +bow> > to the house <01004 +bayith > of Ahimelech

<00288 +>Achiymelek > . Why <04100 +mah > boastest <01984 +halal

> thou thyself in mischief <07451 +ra< > , O mighty <01368

+gibbowr > man ? the goodness <02617 +checed > of God <00410

+>el > [ endureth ] continually .


is PSA 052 007 Lo <02009 +hinneh > , [ this {is} ] the man

<01397 +geber > [ that ] made <07760 +suwm > not God <00430

+>elohiym > his strength <04581 +ma<owz > ; but trusted <00982

+batach > in the abundance <07230 +rob > of his riches <06239

+<osher > , [ and ] strengthened <05810 +<azaz > himself in his

wickedness <01942 +havvah > .


is PSA 052 009 I will praise <03034 +yadah > thee for ever

<05769 +<owlam > , because <03588 +kiy > thou hast done <06213

+<asah > [ it ] : and I will wait <06960 +qavah > on thy name

<08034 +shem > ; for [ it {is} ] good <02896 +towb > before

<05048 +neged > thy saints <02623 +chaciyd > .


is PSA 053 001 . To the chief Musician <05329 +natsach > upon

<05921 +<al > Mahalath <04257 +machalath > , Maschil <07919

+sakal > , [ A Psalm ] of David <01732 +David > . The fool

<05036 +nabal > hath said <00559 +>amar > in his heart <03820

+leb > , [ There is ] no <00369 +>ayin > God <00430 +>elohiym > .

 Corrupt <07843 +shachath > are they , and have done abominable

<08581 +ta<ab > iniquity <05766 +<evel > : [ there {is} ] none

<00369 +>ayin > that doeth <06213 +<asah > good <02896 +towb > .


is PSA 053 001 . To the chief Musician <05329 +natsach > upon

<05921 +<al > Mahalath <04257 +machalath > , Maschil <07919

+sakal > , [ A Psalm ] of David <01732 +David > . The fool

<05036 +nabal > hath said <00559 +>amar > in his heart <03820

+leb > , [ There {is} ] no <00369 +>ayin > God <00430 +>elohiym

> . Corrupt <07843 +shachath > are they , and have done

abominable <08581 +ta<ab > iniquity <05766 +<evel > : [ there is

] none <00369 +>ayin > that doeth <06213 +<asah > good <02896

+towb > .


is PSA 053 003 Every <03605 +kol > one of them is gone <05472

+cuwg > back <05472 +cuwg > : they are altogether <03162 +yachad

> become <00444 +>alach > filthy <00444 +>alach > ; [ there {is}

] none <00369 +>ayin > that doeth <06213 +<asah > good <02896

+towb > , no , not one <00259 +>echad > .


is PSA 053 003 Every <03605 +kol > one of them {is} gone <05472

+cuwg > back <05472 +cuwg > : they are altogether <03162 +yachad

> become <00444 +>alach > filthy <00444 +>alach > ; [ there is ]

none <00369 +>ayin > that doeth <06213 +<asah > good <02896

+towb > , no , not one <00259 +>echad > .


is PSA 054 004 . Behold <02009 +hinneh > , God <00430 +>elohiym

> [ is ] mine helper <05826 +<azar > : the Lord <00136 +>Adonay

> [ {is} ] with them that uphold <05564 +camak > my soul <05315

+nephesh > .


is PSA 054 004 . Behold <02009 +hinneh > , God <00430 +>elohiym

> [ {is} ] mine helper <05826 +<azar > : the Lord <00136

+>Adonay > [ is ] with them that uphold <05564 +camak > my soul

<05315 +nephesh > .


is PSA 054 006 I will freely <05071 +n@dabah > sacrifice <02076

+zabach > unto thee : I will praise <03034 +yadah > thy name

<08034 +shem > , O LORD <03068 +Y@hovah > ; for [ it {is} ] good

<02896 +towb > .


is PSA 055 004 My heart <03820 +leb > {is} sore pained <02342

+chuwl > within <07130 +qereb > me : and the terrors <00367

+>eymah > of death <04194 +maveth > are fallen <05307 +naphal >

upon me .


is PSA 055 011 Wickedness <01942 +havvah > [ {is} ] in the midst

<07130 +qereb > thereof : deceit <08496 +tok > and guile <04820

+mirmah > depart <04185 +muwsh > not from her streets <07339

+r@chob > .


is PSA 055 015 Let death <04194 +maveth > seize <03451

+y@shiymah > upon them , [ and ] let them go <03381 +yarad >

down <03381 +yarad > quick <02416 +chay > into hell <07585

+sh@>owl > : for wickedness <07451 +ra< > [ {is} ] in their

dwellings <04033 +maguwr > , [ and ] among <07130 +qereb > them .


is PSA 056 009 When I cry <07121 +qara> > [ unto thee ] , then

<00227 +>az > shall mine enemies <00341 +>oyeb > turn <07725

+shuwb > back <00268 +>achowr > : this <02088 +zeh > I know

<03045 +yada< > ; for God <00430 +>elohiym > [ {is} ] for me .


is PSA 057 004 My soul <05315 +nephesh > [ {is} ] among <08432

+tavek > lions <03833 +labiy> > : [ and ] I lie <07901 +shakab >

[ even among ] them that are set on fire <03857 +lahat > , [

even ] the sons <01121 +ben > of men <00120 +>adam > , whose

teeth <08127 +shen > [ are ] spears <02595 +chaniyth > and

arrows <02671 +chets > , and their tongue <03956 +lashown > a

sharp <02299 +chad > sword <02719 +chereb > .


is PSA 057 006 They have prepared <03559 +kuwn > a net <07568

+resheth > for my steps <06471 +pa<am > ; my soul <05315

+nephesh > {is} bowed <03721 +kaphaph > down : they have digged

<03738 +karah > a pit <07882 +shiychah > before <06440 +paniym >

me , into the midst <08432 +tavek > whereof they are fallen

<05307 +naphal > [ themselves ] . Selah <05542 +celah > .


is PSA 057 007 . My heart <03820 +leb > is fixed <03559 +kuwn > ,

 O God <00430 +>elohiym > , my heart <03820 +leb > {is} fixed

<03559 +kuwn > : I will sing <07891 +shiyr > and give praise

<02167 +zamar > .


is PSA 057 007 . My heart <03820 +leb > {is} fixed <03559 +kuwn

> , O God <00430 +>elohiym > , my heart <03820 +leb > is fixed

<03559 +kuwn > : I will sing <07891 +shiyr > and give praise

<02167 +zamar > .


is PSA 057 010 For thy mercy <02617 +checed > [ {is} ] great

<01419 +gadowl > unto the heavens <08064 +shamayim > , and thy

truth <00571 +>emeth > unto the clouds <07834 +shachaq > .


is PSA 058 004 Their poison <02534 +chemah > [ {is} ] like

<01823 +d@muwth > the poison <02534 +chemah > of a serpent

<05175 +nachash > : [ they are ] like <03644 +k@mow > the deaf

<02795 +cheresh > adder <06620 +pethen > [ that ] stoppeth

<00331 +>atam > her ear <00241 +>ozen > ;


is PSA 058 011 So that a man <00120 +>adam > shall say <00559

+>amar > , Verily <00389 +>ak > [ there is ] a reward <06529

+p@riy > for the righteous <06662 +tsaddiyq > : verily <00389

+>ak > he {is} a God <00430 +>elohiym > that judgeth <08199

+shaphat > in the earth <00776 +>erets > .


is PSA 058 011 So that a man <00120 +>adam > shall say <00559

+>amar > , Verily <00389 +>ak > [ there {is} ] a reward <06529

+p@riy > for the righteous <06662 +tsaddiyq > : verily <00389

+>ak > he is a God <00430 +>elohiym > that judgeth <08199

+shaphat > in the earth <00776 +>erets > .


is PSA 059 009 [ Because of ] his strength <05797 +<oz > will I

wait <08104 +shamar > upon thee : for God <00430 +>elohiym > [

{is} ] my defence <04869 +misgab > .


is PSA 059 017 Unto thee , O my strength <05797 +<oz > , will I

sing <02167 +zamar > : for God <00430 +>elohiym > [ {is} ] my

defence <04869 +misgab > , [ and ] the God <00430 +>elohiym > of

my mercy <02617 +checed > .


is PSA 060 007 Gilead <01568 +Gil<ad > [ is ] mine , and

Manasseh <04519 +M@nashsheh > [ is ] mine ; Ephraim <00669

+>Ephrayim > also [ is ] the strength <04581 +ma<owz > of mine

head <07218 +ro>sh > ; Judah <03063 +Y@huwdah > [ {is} ] my

lawgiver <02710 +chaqaq > ;


is PSA 060 007 Gilead <01568 +Gil<ad > [ is ] mine , and

Manasseh <04519 +M@nashsheh > [ is ] mine ; Ephraim <00669

+>Ephrayim > also [ {is} ] the strength <04581 +ma<owz > of mine

head <07218 +ro>sh > ; Judah <03063 +Y@huwdah > [ is ] my

lawgiver <02710 +chaqaq > ;


is PSA 060 007 Gilead <01568 +Gil<ad > [ is ] mine , and

Manasseh <04519 +M@nashsheh > [ {is} ] mine ; Ephraim <00669

+>Ephrayim > also [ is ] the strength <04581 +ma<owz > of mine

head <07218 +ro>sh > ; Judah <03063 +Y@huwdah > [ is ] my

lawgiver <02710 +chaqaq > ;


is PSA 060 007 Gilead <01568 +Gil<ad > [ {is} ] mine , and

Manasseh <04519 +M@nashsheh > [ is ] mine ; Ephraim <00669

+>Ephrayim > also [ is ] the strength <04581 +ma<owz > of mine

head <07218 +ro>sh > ; Judah <03063 +Y@huwdah > [ is ] my

lawgiver <02710 +chaqaq > ;


is PSA 060 008 Moab <04124 +Mow>ab > [ {is} ] my washpot ; over

<05921 +<al > Edom <00123 +>Edom > will I cast <07993 +shalak >

out my shoe <05275 +na<al > : Philistia <06429 +P@lesheth > ,

triumph <07321 +ruwa< > thou because <05921 +<al > of me .


is PSA 060 011 Give <03051 +yahab > us help <05833 +<ezrah >

from trouble <06862 +tsar > : for vain <07723 +shav> > [ {is} ]

the help <08668 +t@shuw<ah > of man <00120 +>adam > .


is PSA 060 012 Through God <00430 +>elohiym > we shall do <06213

+<asah > valiantly <02428 +chayil > : for he [ it {is} that ]

shall tread <00947 +buwc > down our enemies <06862 +tsar > .


is PSA 061 002 From the end <07097 +qatseh > of the earth <00776

+>erets > will I cry <7121qara> > unto thee , when my heart

<03820 +leb > is overwhelmed <05848 +<ataph > : lead <05148

+nachah > me to the rock <06697 +tsuwr > [ that ] {is} higher

<07311 +ruwm > than I .


is PSA 061 002 From the end <07097 +qatseh > of the earth <00776

+>erets > will I cry <7121qara> > unto thee , when my heart

<03820 +leb > {is} overwhelmed <05848 +<ataph > : lead <05148

+nachah > me to the rock <06697 +tsuwr > [ that ] is higher

<07311 +ruwm > than I .


is PSA 062 002 He only <00389 +>ak > [ is ] my rock <06697

+tsuwr > and my salvation <03444 +y@shuw<ah > ; [ he {is} ] my

defence <04869 +misgab > ; I shall not be greatly <07227 +rab >

moved <04131 +mowt > .


is PSA 062 002 He only <00389 +>ak > [ {is} ] my rock <06697

+tsuwr > and my salvation <03444 +y@shuw<ah > ; [ he is ] my

defence <04869 +misgab > ; I shall not be greatly <07227 +rab >

moved <04131 +mowt > .


is PSA 062 005 My soul <05315 +nephesh > , wait <01826 +damam >

thou only <00389 +>ak > upon God <00430 +>elohiym > ; for my

expectation <08615 +tiqvah > [ {is} ] from him .


is PSA 062 006 He only <00389 +>ak > [ is ] my rock <06697

+tsuwr > and my salvation <03444 +y@shuw<ah > : [ he {is} ] my

defence <04869 +misgab > ; I shall not be moved <04131 +mowt > .


is PSA 062 006 He only <00389 +>ak > [ {is} ] my rock <06697

+tsuwr > and my salvation <03444 +y@shuw<ah > : [ he is ] my

defence <04869 +misgab > ; I shall not be moved <04131 +mowt > .


is PSA 062 007 In God <00430 +>elohiym > [ is ] my salvation

<03468 +yesha< > and my glory <03519 +kabowd > : the rock <06697

+tsuwr > of my strength <05797 +<oz > , [ and ] my refuge <04268

+machaceh > , [ {is} ] in God <00430 +>elohiym > .


is PSA 062 007 In God <00430 +>elohiym > [ {is} ] my salvation

<03468 +yesha< > and my glory <03519 +kabowd > : the rock <06697

+tsuwr > of my strength <05797 +<oz > , [ and ] my refuge <04268

+machaceh > , [ is ] in God <00430 +>elohiym > .


is PSA 062 008 . Trust <00982 +batach > in him at all <03605

+kol > times <06256 +<eth > ; [ ye ] people <05971 +<am > , pour

<08210 +shaphak > out your heart <03824 +lebab > before <06440

+paniym > him : God <00430 +>elohiym > [ {is} ] a refuge <04268

+machaceh > for us . Selah <05542 +celah > .


is PSA 063 001 . A Psalm <04210 +mizmowr > of David <01732

+David > , when he was <01961 +hayah > in the wilderness <04057

+midbar > of Judah <03063 +Y@huwdah > . O God <00430 +>elohiym >

, thou [ art ] my God <00410 +>el > ; early <07836 +shachar >

will I seek <07836 +shachar > thee : my soul <05315 +nephesh >

thirsteth <06770 +tsame> > for thee , my flesh <01320 +basar >

longeth <03642 +kamahh > for thee in a dry <06723 +tsiyah > and

thirsty land <00776 +>erets > , where no <01097 +b@liy > water

<04325 +mayim > {is} ;


is PSA 063 003 . Because <03588 +kiy > thy lovingkindness <02617

+checed > [ {is} ] better <02896 +towb > than life <02416 +chay

> , my lips <08193 +saphah > shall praise <07623 +shabach > thee

.


is PSA 064 006 They search <02664 +chaphas > out iniquities

<05766 +<evel > ; they accomplish <08552 +tamam > a diligent

search <02665 +chephes > : both the inward <07130 +qereb > [

thought ] of every <00376 +>iysh > one <00376 +>iysh > [ of them

] , and the heart <03820 +leb > , [ {is} ] deep <06013 +<amoq > .


is PSA 065 004 Blessed <00835 +>esher > [ {is} the man whom ]

thou choosest <00977 +bachar > , and causest to approach <07126

+qarab > [ unto thee , that ] he may dwell <07931 +shakan > in

thy courts <02691 +chatser > : we shall be satisfied <07646

+saba< > with the goodness <02898 +tuwb > of thy house <01004

+bayith > , [ even ] of thy holy <06918 +qadowsh > temple <01964

+heykal > .


is PSA 065 009 Thou visitest <06485 +paqad > the earth <00776

+>erets > , and waterest <07783 +shuwq > it : thou greatly

<07227 +rab > enrichest <06238 +<ashar > it with the river

<05104 +nahar > of God <00430 +>elohiym > , [ which ] {is} full

<04390 +male> > of water <04325 +mayim > : thou preparest <03559

+kuwn > them corn <01715 +dagan > , when thou hast so <03651

+ken > provided <03559 +kuwn > for it .


is PSA 066 005 Come <03212 +yalak > and see <07200 +ra>ah > the

works <04659 +miph<al > of God <00430 +>elohiym > : [ he {is} ]

terrible <03372 +yare> > [ in his ] doing <05949 +<aliylah >

toward <05921 +<al > the children <01121 +ben > of men <00120

+>adam > .


is PSA 066 010 For thou , O God <00430 +>elohiym > , hast proved

<00974 +bachan > us : thou hast tried <06884 +tsaraph > us , as

silver <03701 +keceph > {is} tried <06884 +tsaraph > .


is PSA 068 002 As smoke <06227 +<ashan > {is} driven <05086

+nadaph > away , [ so ] drive <5086nadaph > [ them ] away : as

wax <01749 +downag > melteth <04549 +macac > before <06440

+paniym > the fire <00784 +>esh > , [ so ] let the wicked <07563

+rasha< > perish <6> at the presence <06440 +paniym > of God

<00430 +>elohiym > .


is PSA 068 005 A father <1> of the fatherless <03490 +yathowm > ,

 and a judge <01781 +dayan > of the widows <00490 +>almanah > ,

[ {is} ] God <00430 +>elohiym > in his holy <06944 +qodesh >

habitation <04583 +ma<own > .


is PSA 068 015 . The hill <02022 +har > of God <00430 +>elohiym

> [ {is} as ] the hill <02022 +har > of Bashan <01316 +Bashan > ;

 an high <01386 +gabnon > hill <02022 +har > [ as ] the hill

<02022 +har > of Bashan <01316 +Bashan > .


is PSA 068 016 Why <04100 +mah > leap <07520 +ratsad > ye , ye

high <01386 +gabnon > hills <02022 +har > ? [ this {is} ] the

hill <02022 +har > [ which ] God <00430 +>elohiym > desireth

<02530 +chamad > to dwell <03427 +yashab > in ; yea <00637 +>aph

> , the LORD <03068 +Y@hovah > will dwell <07931 +shakan > [ in

it ] for ever <05331 +netsach > .


is PSA 068 017 The chariots <07393 +rekeb > of God <00430

+>elohiym > [ are ] twenty <07239 +ribbow > thousand <07239

+ribbow > , [ even ] thousands <00505 +>eleph > of angels <08136

+shin>an > : the Lord <00136 +>Adonay > [ {is} ] among them , [

as in ] Sinai <05514 +Ciynay > , in the holy <06944 +qodesh > [

place ] .


is PSA 068 020 [ He that is ] our God <00410 +>el > [ {is} ] the

God <00410 +>el > of salvation <04190 +mowsha<ah > ; and unto

GOD <03069 +Y@hovih > the Lord <00136 +>Adonay > [ belong ] the

issues <08444 +towtsa>ah > from death <04194 +maveth > .


is PSA 068 020 [ He that {is} ] our God <00410 +>el > [ is ] the

God <00410 +>el > of salvation <04190 +mowsha<ah > ; and unto

GOD <03069 +Y@hovih > the Lord <00136 +>Adonay > [ belong ] the

issues <08444 +towtsa>ah > from death <04194 +maveth > .


is PSA 068 027 There <08033 +sham > [ {is} ] little <06810

+tsa<iyr > Benjamin <01144 +Binyamiyn > [ with ] their ruler

<07287 +radah > , the princes <08269 +sar > of Judah <03063

+Y@huwdah > [ and ] their council <07277 +rigmah > , the princes

<08269 +sar > of Zebulun <02074 +Z@buwluwn > , [ and ] the

princes <08269 +sar > of Naphtali <05321 +Naphtaliy > .


is PSA 068 034 Ascribe <05414 +nathan > ye strength <05797 +<oz

> unto God <00430 +>elohiym > : his excellency <01346 +ga<avah >

[ is ] over <05921 +<al > Israel <03478 +Yisra>el > , and his

strength <05797 +<oz > [ {is} ] in the clouds <07834 +shachaq > .


is PSA 068 034 Ascribe <05414 +nathan > ye strength <05797 +<oz

> unto God <00430 +>elohiym > : his excellency <01346 +ga<avah >

[ {is} ] over <05921 +<al > Israel <03478 +Yisra>el > , and his

strength <05797 +<oz > [ is ] in the clouds <07834 +shachaq > .


is PSA 068 035 O God <00430 +>elohiym > , [ thou art ] terrible

<03372 +yare> > out of thy holy <04720 +miqdash > places : the

God <00410 +>el > of Israel <03478 +Yisra>el > [ {is} ] he that

giveth <05414 +nathan > strength <05797 +<oz > and power <08592

+ta<atsumah > unto [ his ] people <05971 +<am > . Blessed <01288

+barak > [ be ] God <00430 +>elohiym > .


is PSA 069 002 I sink <02883 +taba< > in deep <04688 +m@tsowlah

> mire <03121 +yaven > , where [ there {is} ] no <00369 +>ayin >

standing <04613 +mo<omad > : I am come <00935 +bow> > into deep

<04615 +ma<amaq > waters <04325 +mayim > , where the floods

<07641 +shibbol > overflow <07857 +shataph > me .


is PSA 069 003 I am weary <03021 +yaga< > of my crying <07121

+qara> > : my throat <01627 +garown > {is} dried <02787 +charar

> : mine eyes <05869 +<ayin > fail <03615 +kalah > while I wait

<03176 +yachal > for my God <00430 +>elohiym > .


is PSA 069 013 . But as for me , my prayer <08605 +t@phillah > [

{is} ] unto thee , O LORD <3068Y@hovah > , [ in ] an acceptable

<07522 +ratsown > time <06256 +<eth > : O God <00430 +>elohiym >

, in the multitude <07230 +rob > of thy mercy <02617 +checed >

hear <06030 +<anah > me , in the truth <00571 +>emeth > of thy

salvation <03468 +yesha< > .


is PSA 069 016 Hear <06030 +<anah > me , O LORD <03068 +Y@hovah

> ; for thy lovingkindness <02617 +checed > [ {is} ] good <02896

+towb > : turn <06437 +panah > unto me according to the

multitude <07230 +rob > of thy tender mercies <07356 +racham > .


is PSA 071 011 Saying <00559 +>amar > , God <00430 +>elohiym >

hath forsaken <05800 +<azab > him : persecute <07291 +radaph >

and take <08610 +taphas > him ; for [ there {is} ] none <00369

+>ayin > to deliver <05337 +natsal > [ him ] .


is PSA 071 018 Now also <01571 +gam > when <05704 +<ad > I am

old <02209 +ziqnah > and grayheaded <07872 +seybah > , O God

<00430 +>elohiym > , forsake <05800 +<azab > me not ; until

<05704 +<ad > I have shewed <05046 +nagad > thy strength <02220

+z@rowa< > unto [ this ] generation <01755 +dowr > , [ and ] thy

power <01369 +g@buwrah > to every <03605 +kol > one [ that ]

{is} to come <00935 +bow> > .


is PSA 071 019 Thy righteousness <06666 +ts@daqah > also , O God

<00430 +>elohiym > , [ is ] very <05704 +<ad > high <04791

+marowm > , who <00834 +>aher > hast done <06213 +<asah > great

<01419 +gadowl > things : O God <00430 +>elohiym > , who <04310

+miy > [ {is} ] like <03644 +k@mow > unto thee !


is PSA 071 019 Thy righteousness <06666 +ts@daqah > also , O God

<00430 +>elohiym > , [ {is} ] very <05704 +<ad > high <04791

+marowm > , who <00834 +>aher > hast done <06213 +<asah > great

<01419 +gadowl > things : O God <00430 +>elohiym > , who <04310

+miy > [ is ] like <03644 +k@mow > unto thee !


is PSA 073 001 . A Psalm <04210 +mizmowr > of Asaph <00623

+>Acaph > . Truly <00389 +>ak > God <00430 +>elohiym > [ {is} ]

good <02896 +towb > to Israel <03478 +Yisra>el > , [ even ] to

such as are of a clean <01249 +bar > heart <03824 +lebab > .


is PSA 073 004 For [ there are ] no <00369 +>ayin > bands <02784

+chartsubbah > in their death <04194 +maveth > : but their

strength <00193 +>uwl > [ {is} ] firm <01277 +bariy> > .


is PSA 073 011 And they say <00559 +>amar > , How <00349 +>eyk >

doth God <04010 +mabliygiyth > know <03045 +yada< > ? and {is}

there knowledge <01844 +de<ah > in the most <05945 +>elyown >

High <05945 +>elyown > ?


is PSA 073 026 My flesh <07607 +sh@>er > and my heart <03824

+lebab > faileth <03615 +kalah > : [ but ] God <00430 +>elohiym

> [ {is} ] the strength <06697 +tsuwr > of my heart <03824

+lebab > , and my portion <02506 +cheleq > for ever <05769

+<owlam > .


is PSA 073 028 But [ it {is} ] good <02896 +towb > for me to

draw near <07132 +q@rabah > to God <00430 +>elohiym > : I have

put <07896 +shiyth > my trust <04268 +machaceh > in the Lord

<00136 +>Adonay > GOD <03069 +Y@hovih > , that I may declare

<05608 +caphar > all <03605 +kol > thy works <04399 +m@la>kah > .


is PSA 074 009 We see <07200 +ra>ah > not our signs <00226

+>owth > : [ there is ] no <00369 +>ayin > more <05750 +<owd >

any prophet <05030 +nabiy> > : neither <03808 +lo> > [ {is}

there ] among <00854 +>eth > us any that knoweth <03045 +yada< >

how <05704 +<ad > long <05704 +<ad > .


is PSA 074 009 We see <07200 +ra>ah > not our signs <00226

+>owth > : [ there {is} ] no <00369 +>ayin > more <05750 +<owd >

any prophet <05030 +nabiy> > : neither <03808 +lo> > [ is there

] among <00854 +>eth > us any that knoweth <03045 +yada< > how

<05704 +<ad > long <05704 +<ad > .


is PSA 074 012 . For God <00430 +>elohiym > [ {is} ] my King

<04428 +melek > of old <06924 +qedem > , working <06466 +pa<al >

salvation <03444 +y@shuw<ah > in the midst <07130 +qereb > of

the earth <00776 +>erets > .


is PSA 074 016 The day <03117 +yowm > [ is ] thine , the night

<03915 +layil > also <00637 +>aph > [ {is} ] thine : thou hast

prepared <03559 +kuwn > the light <03974 +ma>owr > and the sun

<08121 +shemesh > .


is PSA 074 016 The day <03117 +yowm > [ {is} ] thine , the night

<03915 +layil > also <00637 +>aph > [ is ] thine : thou hast

prepared <03559 +kuwn > the light <03974 +ma>owr > and the sun

<08121 +shemesh > .


is PSA 075 001 . To the chief Musician <05329 +natsach > ,

Altaschith <00408 +>al > <07843 +shachath > , A Psalm <04210

+mizmowr > [ or ] Song <07892 +shiyr > of Asaph <00623 +>Acaph >

. Unto thee , O God <00430 +>elohiym > , do <06213 +<asah > we

give thanks <03034 +yadah > , [ unto thee ] do <06213 +<asah >

we give thanks <03034 +yadah > : for [ that ] thy name <08034

+shem > {is} near <07138 +qarowb > thy wondrous <06381 +pala> >

works declare <05608 +caphar > .


is PSA 075 007 But God <00430 +>elohiym > [ {is} ] the judge

<08199 +shaphat > : he putteth <08213 +shaphel > down <08231

+shaphar > one , and setteth <07311 +ruwm > up another <02088

+zeh > .


is PSA 075 008 For in the hand <03027 +yad > of the LORD <03068

+Y@hovah > [ there is ] a cup <03563 +kowc > , and the wine

<03196 +yayin > is red <02560 +chamar > ; it {is} full <04392

+male> > of mixture <04538 +mecek > ; and he poureth <05064

+nagar > out of the same <02088 +zeh > : but the dregs <08105

+shemer > thereof , all <03605 +kol > the wicked <07563 +rasha<

> of the earth <00776 +>erets > shall wring <04680 +matsah > [

them ] out , [ and ] drink <08354 +shathah > [ them ] .


is PSA 075 008 For in the hand <03027 +yad > of the LORD <03068

+Y@hovah > [ there is ] a cup <03563 +kowc > , and the wine

<03196 +yayin > {is} red <02560 +chamar > ; it is full <04392

+male> > of mixture <04538 +mecek > ; and he poureth <05064

+nagar > out of the same <02088 +zeh > : but the dregs <08105

+shemer > thereof , all <03605 +kol > the wicked <07563 +rasha<

> of the earth <00776 +>erets > shall wring <04680 +matsah > [

them ] out , [ and ] drink <08354 +shathah > [ them ] .


is PSA 075 008 For in the hand <03027 +yad > of the LORD <03068

+Y@hovah > [ there {is} ] a cup <03563 +kowc > , and the wine

<03196 +yayin > is red <02560 +chamar > ; it is full <04392

+male> > of mixture <04538 +mecek > ; and he poureth <05064

+nagar > out of the same <02088 +zeh > : but the dregs <08105

+shemer > thereof , all <03605 +kol > the wicked <07563 +rasha<

> of the earth <00776 +>erets > shall wring <04680 +matsah > [

them ] out , [ and ] drink <08354 +shathah > [ them ] .


is PSA 076 001 . To the chief Musician <05329 +natsach > on

Neginoth <05058 +n@giynah > , A Psalm <04210 +mizmowr > [ or ]

Song <07892 +shiyr > of Asaph <00623 +>Acaph > . In Judah <03063

+Y@huwdah > [ is ] God <00430 +>elohiym > known <03045 +yada< > :

 his name <08034 +shem > [ {is} ] great <01419 +gadowl > in

Israel <03478 +Yisra>el > .


is PSA 076 001 . To the chief Musician <05329 +natsach > on

Neginoth <05058 +n@giynah > , A Psalm <04210 +mizmowr > [ or ]

Song <07892 +shiyr > of Asaph <00623 +>Acaph > . In Judah <03063

+Y@huwdah > [ {is} ] God <00430 +>elohiym > known <03045 +yada<

> : his name <08034 +shem > [ is ] great <01419 +gadowl > in

Israel <03478 +Yisra>el > .


is PSA 076 002 In Salem <08004 +Shalem > also {is} his

tabernacle <05520 +cok > , and his dwelling <04585 +m@<ownah >

place in Zion <06726 +Tsiyown > .


is PSA 076 012 He shall cut <01219 +batsar > off the spirit

<07307 +ruwach > of princes <05057 +nagiyd > : [ he {is} ]

terrible <03372 +yare> > to the kings <04428 +melek > of the

earth <00776 +>erets > .


Is PSA 077 008 {Is} his mercy <02617 +checed > clean <00656

+>aphec > gone <00656 +>aphec > for ever <05331 +netsach > ?

doth [ his ] promise <00562 +>omer > fail <01584 +gamar > for

evermore <01755 +dowr > ?


is PSA 077 010 And I said <00559 +>amar > , This <01931 +huw> >

[ {is} ] my infirmity <02470 +chalah > : [ but I will remember

<02142 +zakar > ] the years <08141 +shaneh > of the right <03225

+yamiyn > hand <03225 +yamiyn > of the most <05945 +>elyown >

High <05945 +>elyown > .


is PSA 077 013 Thy way <01870 +derek > , O God <00430 +>elohiym

> , [ is ] in the sanctuary <06944 +qodesh > : who <04310 +miy >

[ {is} so ] great <01419 +gadowl > a God <00410 +>el > as [ our

] God <00430 +>elohiym > ?


is PSA 077 013 Thy way <01870 +derek > , O God <00430 +>elohiym

> , [ {is} ] in the sanctuary <06944 +qodesh > : who <04310 +miy

> [ is so ] great <01419 +gadowl > a God <00410 +>el > as [ our

] God <00430 +>elohiym > ?


is PSA 077 019 Thy way <01870 +derek > [ {is} ] in the sea

<03220 +yam > , and thy path <07635 +shabiyl > in the great

<07227 +rab > waters <04325 +mayim > , and thy footsteps <06119

+<aqeb > are not known <03045 +yada< > .


is PSA 079 010 Wherefore <04100 +mah > should the heathen <01471

+gowy > say <00559 +>amar > , Where <00346 +>ayeh > [ is ] their

God <00430 +>elohiym > ? let him be known <03045 +yada< > among

the heathen <01471 +gowy > in our sight <05869 +<ayin > [ by ]

the revenging <05360 +n@qamah > of the blood <01818 +dam > of

thy servants <05650 +<ebed > [ which {is} ] shed <08210 +shaphak

> .


is PSA 079 010 Wherefore <04100 +mah > should the heathen <01471

+gowy > say <00559 +>amar > , Where <00346 +>ayeh > [ {is} ]

their God <00430 +>elohiym > ? let him be known <03045 +yada< >

among the heathen <01471 +gowy > in our sight <05869 +<ayin > [

by ] the revenging <05360 +n@qamah > of the blood <01818 +dam >

of thy servants <05650 +<ebed > [ which is ] shed <08210

+shaphak > .


is PSA 080 016 [ It is ] burned <08313 +saraph > with fire

<00784 +>esh > , [ it {is} ] cut <03683 +kacach > down : they

perish <6> at the rebuke <01606 +g@<arah > of thy countenance

<06440 +paniym > .


is PSA 080 016 [ It {is} ] burned <08313 +saraph > with fire

<00784 +>esh > , [ it is ] cut <03683 +kacach > down : they

perish <6> at the rebuke <01606 +g@<arah > of thy countenance

<06440 +paniym > .


is PSA 083 008 Assur <00804 +>Ashshuwr > also <01571 +gam > {is}

joined <03867 +lavah > with them : they have holpen <02220

+z@rowa< > the children <01121 +ben > of Lot <03876 +Lowt > .

Selah <05542 +celah > .


is PSA 083 018 That [ men ] may know <03045 +yada< > that thou ,

whose name <08034 +shem > alone <00905 +bad > [ {is} ] JEHOVAH

<03068 +Y@hovah > , [ art ] the most <05945 +>elyown > high

<05945 +>elyown > over <05921 +<al > all <03605 +kol > the earth

<00776 +>erets > .


is PSA 084 005 Blessed <00835 +>esher > [ is ] the man <00120

+>adam > whose strength <05797 +<oz > [ {is} ] in thee ; in

whose heart <03824 +lebab > [ are ] the ways <04546 +m@cillah >

[ of them ] .


is PSA 084 005 Blessed <00835 +>esher > [ {is} ] the man <00120

+>adam > whose strength <05797 +<oz > [ is ] in thee ; in whose

heart <03824 +lebab > [ are ] the ways <04546 +m@cillah > [ of

them ] .


is PSA 084 010 For a day <03117 +yowm > in thy courts <02691

+chatser > [ {is} ] better <02896 +towb > than a thousand <00505

+>eleph > . I had rather <00977 +bachar > be a doorkeeper <05605

+caphaph > in the house <01004 +bayith > of my God <00430

+>elohiym > , than to dwell <01752 +duwr > in the tents <00168

+>ohel > of wickedness <07562 +resha< > .


is PSA 084 011 For the LORD <03068 +Y@hovah > God <00430

+>elohiym > [ {is} ] a sun <08121 +shemesh > and shield <04043

+magen > : the LORD <03068 +Y@hovah > will give <05414 +nathan >

grace <02580 +chen > and glory <03519 +kabowd > : no <03808 +lo>

> good <02896 +towb > [ thing ] will he withhold <04513 +mana< >

from them that walk <01980 +halak > uprightly <08549 +tamiym > .


is PSA 084 012 O LORD <03068 +Y@hovah > of hosts <06635 +tsaba>

> , blessed <00835 +>esher > [ {is} ] the man <00120 +>adam >

that trusteth <00982 +batach > in thee .


is PSA 085 009 Surely <00389 +>ak > his salvation <03468 +yesha<

> [ {is} ] nigh <07138 +qarowb > them that fear <03373 +yare> >

him ; that glory <03519 +kabowd > may dwell <07931 +shakan > in

our land <00776 +>erets > .


is PSA 085 012 Yea <01571 +gam > , the LORD <03068 +Y@hovah >

shall give <05414 +nathan > [ that which {is} ] good <02896

+towb > ; and our land <00776 +>erets > shall yield <05414

+nathan > her increase <02981 +y@buwl > .


is PSA 086 008 . Among the gods <00430 +>elohiym > [ there {is}

] none <00369 +>ayin > like unto thee , O Lord <00136 +>Adonay >

; neither <00369 +>ayin > [ are there any works <04639 +ma<aseh

> ] like unto thy works <04639 +ma<aseh > .


is PSA 086 013 For great <01419 +gadowl > [ {is} ] thy mercy

<02617 +checed > toward <05921 +<al > me : and thou hast

delivered <05337 +natsal > my soul <05315 +nephesh > from the

lowest <08482 +tachtiy > hell <07585 +sh@>owl > .


is PSA 087 001 . A Psalm <04210 +mizmowr > [ or ] Song <07892

+shiyr > for the sons <01121 +ben > of Korah <07141 +Qorach > .

His foundation <03248 +y@cuwdah > [ {is} ] in the holy <06944

+qodesh > mountains <02042 +harar > .


is PSA 088 003 For my soul <05315 +nephesh > {is} full <07654

+sob<ah > of troubles <07451 +ra< > : and my life <02416 +chay >

draweth nigh <05060 +naga< > unto the grave <07585 +sh@>owl > .


is PSA 089 007 God <00410 +>el > {is} greatly <07227 +rab > to

be feared <06206 +<arats > in the assembly <05475 +cowd > of the

saints <06918 +qadowsh > , and to be had in reverence <03372

+yare> > of all <03605 +kol > [ them that are ] about <05439

+cabiyb > him .


is PSA 089 008 O LORD <03050 +Yahh > God <00430 +>elohiym > of

hosts <06635 +tsaba> > , who <04310 +miy > [ {is} ] a strong

<02626 +chaciyn > LORD <03068 +Y@hovah > like <03644 +k@mow >

unto thee ? or to thy faithfulness <00530 +>emuwnah > round

<05439 +cabiyb > about thee ?


is PSA 089 010 Thou hast broken <01792 +daka> > Rahab <07294

+Rahab > in pieces , as one that {is} slain <02491 +chalal > ;

thou hast scattered <06340 +pazar > thine enemies <00341 +>oyeb

> with thy strong <05797 +<oz > arm <02220 +z@rowa< > .


is PSA 089 011 The heavens <08064 +shamayim > [ are ] thine ,

the earth <00776 +>erets > also <00637 +>aph > [ {is} ] thine :

[ as for ] the world <08398 +tebel > and the fulness <04393

+m@lo> > thereof , thou hast founded <03245 +yacad > them .


is PSA 089 013 Thou hast a mighty <01369 +g@buwrah > arm <02220

+z@rowa< > : strong <05810 +<azaz > is thy hand <03225 +yamiyn >

, [ and ] high <07311 +ruwm > {is} thy right <03225 +yamiyn >

hand <03225 +yamiyn > .


is PSA 089 013 Thou hast a mighty <01369 +g@buwrah > arm <02220

+z@rowa< > : strong <05810 +<azaz > {is} thy hand <03225 +yamiyn

> , [ and ] high <07311 +ruwm > is thy right <03225 +yamiyn >

hand <03225 +yamiyn > .


is PSA 089 015 . Blessed <00835 +>esher > [ {is} ] the people

<05971 +<am > that know <03045 +yada< > the joyful <08643

+t@ruw<ah > sound <08643 +t@ruw<ah > : they shall walk <01980

+halak > , O LORD <03068 +Y@hovah > , in the light <00216 +>owr

> of thy countenance <06440 +paniym > .


is PSA 089 018 For the LORD <03068 +Y@hovah > [ is ] our defence

<04043 +magen > ; and the Holy <06918 +qadowsh > One of Israel

<03478 +Yisra>el > [ {is} ] our king <04428 +melek > .


is PSA 089 018 For the LORD <03068 +Y@hovah > [ {is} ] our

defence <04043 +magen > ; and the Holy <06918 +qadowsh > One of

Israel <03478 +Yisra>el > [ is ] our king <04428 +melek > .


is PSA 089 019 . Then <00227 +>az > thou spakest <01696 +dabar >

in vision <02377 +chazown > to thy holy <02623 +chaciyd > one ,

and saidst <00559 +>amar > , I have laid <07737 +shavah > help

<05828 +<ezer > upon [ one that {is} ] mighty <01368 +gibbowr > ;

 I have exalted <07311 +ruwm > [ one ] chosen <00970 +bachuwr >

out of the people <05971 +<am > .


is PSA 089 034 My covenant <01285 +b@riyth > will I not break

<02490 +chalal > , nor <03808 +lo> > alter <08138 +shanah > the

thing that {is} gone <04161 +mowtsa> > out of my lips <08193

+saphah > .


is PSA 089 041 All <03605 +kol > that pass <05674 +<abar > by

the way <01870 +derek > spoil <08155 +shacac > him : he {is} a

reproach <02781 +cherpah > to his neighbours <07934 +shaken > .


is PSA 089 047 Remember <02142 +zakar > how <04100 +mah > short

<02465 +cheled > my time {is} : wherefore <04100 +mah > hast

thou made all <03605 +kol > men in vain <07723 +shav> > ?


is PSA 089 048 What <04310 +miy > man <01397 +geber > [ {is} he

that ] liveth <02421 +chayah > , and shall not see <07200 +ra>ah

> death <04194 +maveth > ? shall he deliver <04422 +malat > his

soul <05315 +nephesh > from the hand <03027 +yad > of the grave

<07585 +sh@>owl > ? Selah <05542 +celah > .


is PSA 090 004 For a thousand <00505 +>eleph > years <08141

+shaneh > in thy sight <05869 +<ayin > [ are but ] as yesterday

<00865 +>ethmowl > when <03588 +kiy > it {is} past <05674 +<abar

> , and [ as ] a watch <00821 +>ashmurah > in the night <03915

+layil > .


is PSA 090 006 In the morning <01242 +boqer > it flourisheth

<06692 +tsuwts > , and groweth <02498 +chalaph > up ; in the

evening <06153 +<ereb > it {is} cut <04135 +muwl > down , and

withereth <03001 +yabesh > .


is PSA 090 009 For all <03605 +kol > our days <03117 +yowm > are

passed <06437 +panah > away in thy wrath <05678 +<ebrah > : we

spend <03615 +kalah > our years <08141 +shaneh > as a tale

<01899 +hegeh > [ that {is} told ] .


is PSA 090 010 The days <03117 +yowm > of our years <08141

+shaneh > [ are ] threescore <07657 +shib<iym . > years <08141

+shaneh > and ten ; and if <00518 +>im > by reason of strength

<01369 +g@buwrah > [ they be ] fourscore <08084 +sh@moniym >

years <08141 +shaneh > , yet [ is ] their strength <07296 +rohab

> labour <05999 +<amal > and sorrow <00205 +>aven > ; for it

{is} soon <2440> cut <01504 +gazar > off , and we fly <05774

+<uwph > away .


is PSA 090 010 The days <03117 +yowm > of our years <08141

+shaneh > [ are ] threescore <07657 +shib<iym . > years <08141

+shaneh > and ten ; and if <00518 +>im > by reason of strength

<01369 +g@buwrah > [ they be ] fourscore <08084 +sh@moniym >

years <08141 +shaneh > , yet [ {is} ] their strength <07296

+rohab > labour <05999 +<amal > and sorrow <00205 +>aven > ; for

it is soon <2440> cut <01504 +gazar > off , and we fly <05774

+<uwph > away .


is PSA 090 011 Who <04310 +miy > knoweth <03045 +yada< > the

power <05797 +<oz > of thine anger <00639 +>aph > ? even

according to thy fear <03374 +yir>ah > , [ so {is} ] thy wrath

<05678 +<ebrah > .


is PSA 091 002 I will say <00559 +>amar > of the LORD <03068

+Y@hovah > , [ He {is} ] my refuge <04268 +machaceh > and my

fortress <04686 +matsuwd > : my God <00430 +>elohiym > ; in him

will I trust <00982 +batach > .


is PSA 091 009 . Because <03588 +kiy > thou hast made <07760

+suwm > the LORD <03068 +Y@hovah > , [ which {is} ] my refuge

<04268 +machaceh > , [ even ] the most <05945 +>elyown > High

<05945 +>elyown > , thy habitation <04583 +ma<own > ;


is PSA 092 001 . A Psalm <04210 +mizmowr > [ or ] Song <07892

+shiyr > for the sabbath <07676 +shabbath > day <03117 +yowm > .

[ It {is} a ] good <02896 +towb > [ thing ] to give thanks

<03034 +yadah > unto the LORD <03068 +Y@hovah > , and to sing

<02167 +zamar > praises unto thy name <08034 +shem > , O most

<05945 +>elyown > High <05945 +>elyown > :


is PSA 092 007 . When the wicked <07563 +rasha< > spring <06524

+parach > as the grass <06212 +<eseb > , and when all <03605

+kol > the workers <06466 +pa<al > of iniquity <00205 +>aven >

do flourish <06692 +tsuwts > ; [ it {is} ] that they shall be

destroyed <08045 +shamad > for ever <05703 +<ad > :


is PSA 092 015 To shew <05046 +nagad > that the LORD <03068

+Y@hovah > [ is ] upright <03477 +yashar > : [ he is ] my rock

<06697 +tsuwr > , and [ there {is} ] no <03808 +lo> >

unrighteousness <05766 +<evel > in him .


is PSA 092 015 To shew <05046 +nagad > that the LORD <03068

+Y@hovah > [ is ] upright <03477 +yashar > : [ he {is} ] my rock

<06697 +tsuwr > , and [ there is ] no <03808 +lo> >

unrighteousness <05766 +<evel > in him .


is PSA 092 015 To shew <05046 +nagad > that the LORD <03068

+Y@hovah > [ {is} ] upright <03477 +yashar > : [ he is ] my rock

<06697 +tsuwr > , and [ there is ] no <03808 +lo> >

unrighteousness <05766 +<evel > in him .


is PSA 093 001 . The LORD <03068 +Y@hovah > reigneth <04427

+malak > , he is clothed <03847 +labash > with majesty <01348

+ge>uwth > ; the LORD <03068 +Y@hovah > is clothed <03847

+labash > with strength <05797 +<oz > , [ wherewith ] he hath

girded <00247 +>azar > himself : the world <08398 +tebel > also

<00389 +>ak > {is} stablished <03559 +kuwn > , that it cannot

<01077 +bal > be moved <04131 +mowt > .


is PSA 093 001 . The LORD <03068 +Y@hovah > reigneth <04427

+malak > , he is clothed <03847 +labash > with majesty <01348

+ge>uwth > ; the LORD <03068 +Y@hovah > {is} clothed <03847

+labash > with strength <05797 +<oz > , [ wherewith ] he hath

girded <00247 +>azar > himself : the world <08398 +tebel > also

<00389 +>ak > is stablished <03559 +kuwn > , that it cannot

<01077 +bal > be moved <04131 +mowt > .


is PSA 093 001 . The LORD <03068 +Y@hovah > reigneth <04427

+malak > , he {is} clothed <03847 +labash > with majesty <01348

+ge>uwth > ; the LORD <03068 +Y@hovah > is clothed <03847

+labash > with strength <05797 +<oz > , [ wherewith ] he hath

girded <00247 +>azar > himself : the world <08398 +tebel > also

<00389 +>ak > is stablished <03559 +kuwn > , that it cannot

<01077 +bal > be moved <04131 +mowt > .


is PSA 093 002 Thy throne <03678 +kicce> > [ {is} ] established

<03559 +kuwn > of old <00227 +>az > : thou [ art ] from

everlasting <05769 +<owlam > .


is PSA 093 004 The LORD <03068 +Y@hovah > on high <04791 +marowm

> [ {is} ] mightier <00117 +>addiyr > than the noise <06963

+qowl > of many <07227 +rab > waters <04325 +mayim > , [ yea ,

than ] the mighty <00117 +>addiyr > waves <04867 +mishbar > of

the sea <03220 +yam > .


is PSA 094 012 . Blessed <00835 +>esher > [ {is} ] the man

<01397 +geber > whom <00834 +>aher > thou chastenest <03256

+yacar > , O LORD <03050 +Yahh > , and teachest <03925 +lamad >

him out of thy law <08451 +towrah > ;


is PSA 094 022 But the LORD <03068 +Y@hovah > is my defence

<04869 +misgab > ; and my God <00430 +>elohiym > [ {is} ] the

rock <06697 +tsuwr > of my refuge <04268 +machaceh > .


is PSA 094 022 But the LORD <03068 +Y@hovah > {is} my defence

<04869 +misgab > ; and my God <00430 +>elohiym > [ is ] the rock

<06697 +tsuwr > of my refuge <04268 +machaceh > .


is PSA 095 003 For the LORD <03068 +Y@hovah > [ {is} ] a great

<01419 +gadowl > God <00410 +>el > , and a great <01419 +gadowl

> King <04428 +melek > above <05921 +<al > all <03605 +kol >

gods <00430 +>elohiym > .


is PSA 095 004 In his hand <03027 +yad > [ are ] the deep <04278

+mechqar > places of the earth <00776 +>erets > : the strength

<08443 +tow<aphah > of the hills <02022 +har > [ {is} ] his also

.


is PSA 095 005 The sea <03220 +yam > [ {is} ] his , and he made

<06213 +<asah > it : and his hands <03027 +yad > formed <03335

+yatsar > the dry <03006 +yabbesheth > [ land ] .


is PSA 095 007 . For he [ {is} ] our God <00430 +>elohiym > ;

and we [ are ] the people <05971 +<am > of his pasture <04830

+mir<iyth > , and the sheep <06629 +tso>n > of his hand <03027

+yad > . To day <03117 +yowm > if <00518 +>im > ye will hear

<08085 +shama< > his voice <06963 +qowl > ,


is PSA 095 010 Forty <00705 +>arba<iym > years <08141 +shaneh >

long was I grieved <06362 +patar > with [ this ] generation

<01755 +dowr > , and said <00559 +>amar > , It [ {is} ] a people

<05971 +<am > that do err <08582 +ta<ah > in their heart <03824

+lebab > , and they have not known <03045 +yada< > my ways

<01870 +derek > :


is PSA 096 004 For the LORD <03068 +Y@hovah > [ is ] great

<01419 +gadowl > , and greatly <03966 +m@<od > to be praised

<01984 +halal > : he [ {is} ] to be feared <03372 +yare> > above

<05921 +<al > all <03605 +kol > gods <00430 +>elohiym > .


is PSA 096 004 For the LORD <03068 +Y@hovah > [ {is} ] great

<01419 +gadowl > , and greatly <03966 +m@<od > to be praised

<01984 +halal > : he [ is ] to be feared <03372 +yare> > above

<05921 +<al > all <03605 +kol > gods <00430 +>elohiym > .


is PSA 096 012 Let the field <07704 +sadeh > be joyful <05937

+<alaz > , and all <03605 +kol > that [ {is} ] therein : then

<00227 +>az > shall all <03605 +kol > the trees <06086 +<ets >

of the wood <03293 +ya<ar > rejoice <07442 +ranan >


is PSA 097 011 Light <00216 +>owr > {is} sown <02232 +zara< >

for the righteous <06662 +tsaddiyq > , and gladness <08057

+simchah > for the upright <03477 +yashar > in heart <03820 +leb

> .


is PSA 099 002 The LORD <03068 +Y@hovah > [ is ] great <01419

+gadowl > in Zion <06726 +Tsiyown > ; and he [ {is} ] high

<07311 +ruwm > above <05921 +<al > all <03605 +kol > the people

<05971 +<am > .


is PSA 099 002 The LORD <03068 +Y@hovah > [ {is} ] great <01419

+gadowl > in Zion <06726 +Tsiyown > ; and he [ is ] high <07311

+ruwm > above <05921 +<al > all <03605 +kol > the people <05971

+<am > .


is PSA 099 003 Let them praise <03034 +yadah > thy great <01419

+gadowl > and terrible <03372 +yare> > name <08034 +shem > ; [

for ] it [ {is} ] holy <06918 +qadowsh > .


is PSA 099 005 Exalt <07311 +ruwm > ye the LORD <03068 +Y@hovah

> our God <00430 +>elohiym > , and worship <07812 +shachah > at

his footstool ; [ for ] he [ {is} ] holy <06918 +qadowsh > .


is PSA 099 009 Exalt <07311 +ruwm > the LORD <03068 +Y@hovah >

our God <00430 +>elohiym > , and worship <07812 +shachah > at

his holy <06944 +qodesh > hill <02022 +har > ; for the LORD

<03068 +Y@hovah > our God <00430 +>elohiym > [ {is} ] holy

<06918 +qadowsh > .


is PSA 100 003 Know <03045 +yada< > ye that the LORD <03068

+Y@hovah > he [ is ] God <00430 +>elohiym > : [ it {is} ] he [

that ] hath made <06213 +<asah > us , and not we ourselves

<00587 +>anachnuw > ; [ we are ] his people <05971 +<am > , and

the sheep <06629 +tso>n > of his pasture <04830 +mir<iyth > .


is PSA 100 003 Know <03045 +yada< > ye that the LORD <03068

+Y@hovah > he [ {is} ] God <00430 +>elohiym > : [ it is ] he [

that ] hath made <06213 +<asah > us , and not we ourselves

<00587 +>anachnuw > ; [ we are ] his people <05971 +<am > , and

the sheep <06629 +tso>n > of his pasture <04830 +mir<iyth > .


is PSA 100 005 For the LORD <03068 +Y@hovah > [ is ] good <02896

+towb > ; his mercy <02617 +checed > [ {is} ] everlasting <05769

+<owlam > ; and his truth <00530 +>emuwnah > [ endureth ] to all

generations <01755 +dowr > .


is PSA 100 005 For the LORD <03068 +Y@hovah > [ {is} ] good

<02896 +towb > ; his mercy <02617 +checed > [ is ] everlasting

<05769 +<owlam > ; and his truth <00530 +>emuwnah > [ endureth ]

to all generations <01755 +dowr > .


is PSA 102 001 . A Prayer <08605 +t@phillah > of the afflicted

<06041 +<aniy > , when he {is} overwhelmed <05848 +<ataph > ,

and poureth out <08210 +shaphak > his complaint <07879 +siyach >

before the LORD <03068 +Y@hovah > . Hear <08085 +shama< > my

prayer <08605 +t@phillah > , O LORD <03068 +Y@hovah > , and let

my cry <07775 +shav<ah > come <00935 +bow> > unto thee .


is PSA 102 004 My heart <03824 +lebab > {is} smitten <05221

+nakah > , and withered <03001 +yabesh > like grass <06212

+<eseb > ; so that I forget <07911 +shakach > to eat <00398

+>akal > my bread <03899 +lechem > .


is PSA 102 013 Thou shalt arise <06965 +quwm > , [ and ] have

mercy <07355 +racham > upon Zion <06726 +Tsiyown > : for the

time <06256 +<eth > to favour <02603 +chanan > her , yea <03588

+kiy > , the set time , {is} come <00935 +bow> > .


is PSA 103 001 . [ A Psalm ] of David <01732 +David > . Bless

<01288 +barak > the LORD <03068 +Y@hovah > , O my soul <05315

+nephesh > : and all <03605 +kol > that {is} within <07130

+qereb > me , [ bless ] his holy <06944 +qodesh > name <08034

+shem > .


is PSA 103 005 Who satisfieth <07646 +saba< > thy mouth <05716

+<adiy > with good <02896 +towb > [ things ; so that ] thy youth

<05271 +na<uwr > {is} renewed <02318 +chadash > like the eagle s

<05404 +nesher > .


is PSA 103 008 The LORD <03068 +Y@hovah > [ {is} ] merciful

<07349 +rachuwm > and gracious <02587 +channuwn > , slow <00750

+>arek > to anger <00639 +>aph > , and plenteous <07227 +rab >

in mercy <02617 +checed > .


is PSA 103 011 For as the heaven <08064 +shamayim > is high

<01361 +gabahh > above <05921 +<al > the earth <00776 +>erets > ,

 [ so ] great <01396 +gabar > {is} his mercy <02617 +checed >

toward <05921 +<al > them that fear <03373 +yare> > him .


is PSA 103 011 For as the heaven <08064 +shamayim > {is} high

<01361 +gabahh > above <05921 +<al > the earth <00776 +>erets > ,

 [ so ] great <01396 +gabar > is his mercy <02617 +checed >

toward <05921 +<al > them that fear <03373 +yare> > him .


is PSA 103 012 As far <07350 +rachowq > as the east <04217

+mizrach > {is} from the west <04628 +ma<arab > , [ so ] far

<07350 +rachowq > hath he removed <07368 +rachaq > our

transgressions <06588 +pesha< > from us .


is PSA 103 016 For the wind <07307 +ruwach > passeth <05674

+<abar > over <05674 +<abar > it , and it {is} gone <00369

+>ayin > ; and the place <04725 +maqowm > thereof shall know

<05234 +nakar > it no <03808 +lo> > more <05750 +<owd > .


is PSA 103 017 But the mercy <02617 +checed > of the LORD <03068

+Y@hovah > [ {is} ] from everlasting <05769 +<owlam > to

everlasting <05769 +<owlam > upon them that fear <03373 +yare> >

him , and his righteousness <06666 +ts@daqah > unto children s

<01121 +ben > children <01121 +ben > ;


is PSA 104 013 He watereth <08248 +shaqah > the hills <02022

+har > from his chambers <05944 +<aliyah > : the earth <00776

+>erets > {is} satisfied <07646 +saba< > with the fruit <06529

+p@riy > of thy works <04639 +ma<aseh > .


is PSA 104 020 Thou makest <07896 +shiyth > darkness <02822

+choshek > , and it {is} night <03915 +layil > : wherein all

<03605 +kol > the beasts <02416 +chay > of the forest <03293

+ya<ar > do creep <07430 +ramas > [ forth ] .


is PSA 104 024 O LORD <03068 +Y@hovah > , how <04100 +mah >

manifold <07231 +rabab > are thy works <04639 +ma<aseh > ! in

wisdom <02451 +chokmah > hast thou made <06213 +<asah > them all

<03605 +kol > : the earth <00776 +>erets > {is} full <04390

+male> > of thy riches <07075 +qinyan > .


is PSA 104 025 [ So {is} ] this <02088 +zeh > great <01419

+gadowl > and wide sea <03220 +yam > , wherein <08033 +sham > [

are ] things creeping <07431 +remes > innumerable , both small

<06996 +qatan > and great <01419 +gadowl > beasts <02416 +chay >

.


is PSA 104 026 There <08033 +sham > go <01980 +halak > the ships

<00591 +>oniyah > : [ there {is} ] that leviathan <03882

+livyathan > , [ whom ] thou hast made <03335 +yatsar > to play

<07832 +sachaq > therein .


is PSA 105 007 He [ {is} ] the LORD <03050 +Yahh > our God

<00430 +>elohiym > : his judgments <04941 +mishpat > [ are ] in

all <03605 +kol > the earth <00776 +>erets > .


is PSA 106 001 . Praise <01984 +halal > ye the LORD <03050 +Yahh

> . O give thanks <03034 +yadah > unto the LORD <03068 +Y@hovah

> ; for [ he {is} ] good <02896 +towb > : for his mercy <02617

+checed > [ endureth ] for ever <05769 +<owlam > .


is PSA 107 001 . O give thanks <03034 +yadah > unto the LORD

<03068 +Y@hovah > , for [ he {is} ] good <02896 +towb > : for

his mercy <02617 +checed > [ endureth ] for ever <05769 +<owlam

> .


is PSA 107 026 They mount <05927 +<alah > up to the heaven

<08064 +shamayim > , they go <03381 +yarad > down <03381 +yarad

> again to the depths <08415 +t@howm > : their soul <05315

+nephesh > {is} melted <04127 +muwg > because of trouble <07451

+ra< > .


is PSA 107 040 He poureth <08210 +shaphak > contempt <00937

+buwz > upon princes <05081 +nadiyb > , and causeth them to

wander <08582 +ta<ah > in the wilderness <08414 +tohuw > , [

where there {is} ] no <03808 +lo> > way <01870 +derek > .


is PSA 107 043 Whoso <04310 +miy > [ {is} ] wise <02450 +chakam

> , and will observe <08104 +shamar > these <00428 +>el - leh >

[ things ] , even they shall understand <00995 +biyn > the

lovingkindness <02617 +checed > of the LORD <03068 +Y@hovah > .


is PSA 108 001 . A Song <07892 +shiyr > [ or ] Psalm <04210

+mizmowr > of David <01732 +David > . O God <00430 +>elohiym > ,

my heart <03820 +leb > {is} fixed <03559 +kuwn > ; I will sing

<07891 +shiyr > and give praise <02167 +zamar > , even <00637

+>aph > with my glory <03519 +kabowd > .


is PSA 108 004 For thy mercy <02617 +checed > [ {is} ] great

<01419 +gadowl > above <05921 +<al > the heavens <08064

+shamayim > : and thy truth <00571 +>emeth > [ reacheth ] unto

the clouds <07834 +shachaq > .


is PSA 108 008 Gilead <01568 +Gil<ad > [ is ] mine ; Manasseh

<04519 +M@nashsheh > [ is ] mine ; Ephraim <00669 +>Ephrayim >

also [ is ] the strength <04581 +ma<owz > of mine head <07218

+ro>sh > ; Judah <03063 +Y@huwdah > [ {is} ] my lawgiver <02710

+chaqaq > ;


is PSA 108 008 Gilead <01568 +Gil<ad > [ is ] mine ; Manasseh

<04519 +M@nashsheh > [ is ] mine ; Ephraim <00669 +>Ephrayim >

also [ {is} ] the strength <04581 +ma<owz > of mine head <07218

+ro>sh > ; Judah <03063 +Y@huwdah > [ is ] my lawgiver <02710

+chaqaq > ;


is PSA 108 008 Gilead <01568 +Gil<ad > [ is ] mine ; Manasseh

<04519 +M@nashsheh > [ {is} ] mine ; Ephraim <00669 +>Ephrayim >

also [ is ] the strength <04581 +ma<owz > of mine head <07218

+ro>sh > ; Judah <03063 +Y@huwdah > [ is ] my lawgiver <02710

+chaqaq > ;


is PSA 108 008 Gilead <01568 +Gil<ad > [ {is} ] mine ; Manasseh

<04519 +M@nashsheh > [ is ] mine ; Ephraim <00669 +>Ephrayim >

also [ is ] the strength <04581 +ma<owz > of mine head <07218

+ro>sh > ; Judah <03063 +Y@huwdah > [ is ] my lawgiver <02710

+chaqaq > ;


is PSA 108 009 Moab <04124 +Mow>ab > [ {is} ] my washpot ; over

<05921 +<al > Edom <00123 +>Edom > will I cast <07993 +shalak >

out my shoe <05275 +na<al > ; over Philistia <06429 +P@lesheth >

will I triumph <07321 +ruwa< > .


is PSA 108 012 Give <03051 +yahab > us help <05833 +<ezrah >

from trouble <06862 +tsar > : for vain <07723 +shav> > [ {is} ]

the help <08668 +t@shuw<ah > of man <00120 +>adam > .


is PSA 108 013 Through God <00430 +>elohiym > we shall do <06213

+<asah > valiantly <02428 +chayil > : for he [ it {is} that ]

shall tread <00947 +buwc > down our enemies <06862 +tsar > .


is PSA 109 019 Let it be unto him as the garment <00899 +beged >

[ which ] covereth <05844 +<atah > him , and for a girdle <04206

+maziyach > wherewith he {is} girded <02296 +chagar >

continually <08548 +tamiyd > .


is PSA 109 021 . But do <06213 +<asah > thou for me , O GOD

<03069 +Y@hovih > the Lord <00136 +>Adonay > , for thy name s

<08034 +shem > sake <04616 +ma<an > : because <03588 +kiy > thy

mercy <02617 +checed > [ {is} ] good <02896 +towb > , deliver

<05337 +natsal > thou me .


is PSA 109 022 For I [ am ] poor <06041 +<aniy > and needy <34> ,

 and my heart <03820 +leb > {is} wounded <02490 +chalal > within

<07130 +qereb > me .


is PSA 109 027 That they may know <03045 +yada< > that this

<02063 +zo>th > [ {is} ] thy hand <03027 +yad > ; [ that ] thou ,

 LORD <03068 +Y@hovah > , hast done <06213 +<asah > it .


is PSA 111 003 His work <06467 +po<al > [ {is} ] honourable

<01935 +howd > and glorious <01926 +hadar > : and his

righteousness <06666 +ts@daqah > endureth <05975 +<amad > for

ever <05703 +<ad > .


is PSA 111 004 He hath made <06213 +<asah > his wonderful <06381

+pala> > works to be remembered <02142 +zakar > : the LORD

<03068 +Y@hovah > [ {is} ] gracious <02587 +channuwn > and full

of compassion <07349 +rachuwm > .


is PSA 111 009 He sent <07971 +shalach > redemption <06304

+p@duwth > unto his people <05971 +<am > : he hath commanded

<06680 +tsavah > his covenant <01285 +b@riyth > for ever <05769

+<owlam > : holy <06918 +qadowsh > and reverend <03372 +yare> >

[ {is} ] his name <08034 +shem > .


is PSA 111 010 The fear <03374 +yir>ah > of the LORD <03068

+Y@hovah > [ {is} ] the beginning <07225 +re>shiyth > of wisdom

<02451 +chokmah > : a good <02896 +towb > understanding <07922

+sekel > have all <03605 +kol > they that do <06213 +<asah > [

his commandments ] : his praise <08416 +t@hillah > endureth

<05975 +<amad > for ever <05769 +<owlam > .


is PSA 112 001 . Praise <01984 +halal > ye the LORD <03050 +Yahh

> . Blessed <00835 +>esher > [ {is} ] the man <00376 +>iysh > [

that ] feareth <03372 +yare> > the LORD <03068 +Y@hovah > , [

that ] delighteth <02654 +chaphets > greatly <03966 +m@<od > in

his commandments <04687 +mitsvah > .


is PSA 112 004 Unto the upright <03477 +yashar > there ariseth

<02224 +zarach > light <00216 +>owr > in the darkness <02822

+choshek > : [ he {is} ] gracious <02587 +channuwn > , and full

of compassion <07349 +rachuwm > , and righteous <06662 +tsaddiyq

> .


is PSA 112 007 He shall not be afraid <03372 +yare> > of evil

<07451 +ra< > tidings <08052 +sh@muw<ah > : his heart <03820

+leb > {is} fixed <03559 +kuwn > , trusting <00982 +batach > in

the LORD <03068 +Y@hovah > .


is PSA 112 008 His heart <03820 +leb > [ {is} ] established

<05564 +camak > , he shall not be afraid <03372 +yare> > , until

<05704 +<ad > he see <07200 +ra>ah > [ his desire ] upon his

enemies <06862 +tsar > .


is PSA 113 003 From the rising <04217 +mizrach > of the sun

<08121 +shemesh > unto the going <03996 +mabow> > down of the

same the LORD S <03068 +Y@hovah > name <08034 +shem > [ {is} ]

to be praised <01984 +halal > .


is PSA 113 004 The LORD <03068 +Y@hovah > [ {is} ] high <07311

+ruwm > above <05921 +<al > all <03605 +kol > nations <01471

+gowy > , [ and ] his glory <03519 +kabowd > above <05921 +<al >

the heavens <08064 +shamayim > .


is PSA 113 005 Who <04310 +miy > [ {is} ] like unto the LORD

<03068 +Y@hovah > our God <00430 +>elohiym > , who dwelleth

<03427 +yashab > on high <01361 +gabahh > ,


is PSA 115 002 Wherefore <04100 +mah > should the heathen <01471

+gowy > say <00559 +>amar > , Where <00346 +>ayeh > [ {is} ] now

<04994 +na> > their God <00430 +>elohiym > ?


is PSA 115 003 But our God <00430 +>elohiym > [ {is} ] in the

heavens <08064 +shamayim > : he hath done <06213 +<asah >

whatsoever he hath pleased <02654 +chaphets > .


is PSA 115 008 They that make <06213 +<asah > them are like

<03644 +k@mow > unto them ; [ so {is} ] every <03605 +kol > one

that trusteth <00982 +batach > in them .


is PSA 115 009 . O Israel <03478 +Yisra>el > , trust <00982

+batach > thou in the LORD <03068 +Y@hovah > : he [ {is} ] their

help <05828 +<ezer > and their shield <04043 +magen > .


is PSA 115 010 O house <01004 +bayith > of Aaron <00175

+>Aharown > , trust <00982 +batach > in the LORD <03068 +Y@hovah

> : he [ {is} ] their help <05828 +<ezer > and their shield

<04043 +magen > .


is PSA 115 011 Ye that fear <03373 +yare> > the LORD <03068

+Y@hovah > , trust <00982 +batach > in the LORD <03068 +Y@hovah

> : he [ {is} ] their help <05828 +<ezer > and their shield

<04043 +magen > .


is PSA 116 005 Gracious <02587 +channuwn > [ is ] the LORD

<03068 +Y@hovah > , and righteous <06662 +tsaddiyq > ; yea , our

God <00430 +>elohiym > [ {is} ] merciful <07355 +racham > .


is PSA 116 005 Gracious <02587 +channuwn > [ {is} ] the LORD

<03068 +Y@hovah > , and righteous <06662 +tsaddiyq > ; yea , our

God <00430 +>elohiym > [ is ] merciful <07355 +racham > .


is PSA 116 015 Precious <03368 +yaqar > in the sight <05869

+<ayin > of the LORD <03068 +Y@hovah > [ {is} ] the death <04194

+maveth > of his saints <02623 +chaciyd > .


is PSA 117 002 For his merciful <02617 +checed > kindness <02617

+checed > {is} great <01396 +gabar > toward <05921 +<al > us :

and the truth <00571 +>emeth > of the LORD <03068 +Y@hovah > [

endureth ] for ever <05769 +<owlam > . Praise <01984 +halal > ye

the LORD <03050 +Yahh > .


is PSA 118 001 . O give thanks <03034 +yadah > unto the LORD

<03068 +Y@hovah > ; for [ he {is} ] good <02896 +towb > :

because <03588 +kiy > his mercy <02617 +checed > [ endureth ]

for ever <05769 +<owlam > .


is PSA 118 006 The LORD <03068 +Y@hovah > [ {is} ] on my side ;

I will not fear <03372 +yare> > : what <04100 +mah > can man

<00120 +>adam > do <06213 +<asah > unto me ?


is PSA 118 008 [ It {is} ] better <02896 +towb > to trust <02620

+chacah > in the LORD <03068 +Y@hovah > than to put confidence

<00982 +batach > in man <00120 +>adam > .


is PSA 118 009 [ It {is} ] better <02896 +towb > to trust <02620

+chacah > in the LORD <03068 +Y@hovah > than to put confidence

<00982 +batach > in princes <05081 +nadiyb > .


is PSA 118 014 The LORD <03050 +Yahh > [ is ] my strength <05797

+<oz > and song <02176 +zimrath > , and {is} become <01961

+hayah > my salvation <03444 +y@shuw<ah > .


is PSA 118 014 The LORD <03050 +Yahh > [ {is} ] my strength

<05797 +<oz > and song <02176 +zimrath > , and is become <01961

+hayah > my salvation <03444 +y@shuw<ah > .


is PSA 118 015 The voice <06963 +qowl > of rejoicing <07440

+rinnah > and salvation <03444 +y@shuw<ah > [ {is} ] in the

tabernacles <00168 +>ohel > of the righteous <06662 +tsaddiyq > :

 the right <03225 +yamiyn > hand <03225 +yamiyn > of the LORD

<03068 +Y@hovah > doeth <06213 +<asah > valiantly <02428 +chayil

> .


is PSA 118 016 The right <03225 +yamiyn > hand <03225 +yamiyn >

of the LORD <03068 +Y@hovah > {is} exalted <07426 +ramam > : the

right <03225 +yamiyn > hand <03225 +yamiyn > of the LORD <03068

+Y@hovah > doeth <06213 +<asah > valiantly <02428 +chayil > .


is PSA 118 022 The stone <68> [ which ] the builders <01129

+banah > refused <03988 +ma>ac > {is} become <01961 +hayah > the

head <07218 +ro>sh > [ stone ] of the corner <06438 +pinnah > .


is PSA 118 023 This <02063 +zo>th > is the LORD S <03068

+Y@hovah > doing <00854 +>eth > ; it [ {is} ] marvellous <06381

+pala> > in our eyes <05869 +<ayin > .


is PSA 118 023 This <02063 +zo>th > {is} the LORD S <03068

+Y@hovah > doing <00854 +>eth > ; it [ is ] marvellous <06381

+pala> > in our eyes <05869 +<ayin > .


is PSA 118 024 This <02088 +zeh > [ {is} ] the day <03117 +yowm

> [ which ] the LORD <03068 +Y@hovah > hath made <06213 +<asah >

; we will rejoice <01523 +giyl > and be glad <08056 +sameach >

in it .


is PSA 118 027 God <00410 +>el > [ {is} ] the LORD <03068

+Y@hovah > , which hath shewed us light <00216 +>owr > : bind

<00631 +>acar > the sacrifice <02282 +chag > with cords <05688

+<aboth > , [ even ] unto the horns <07161 +qeren > of the altar

<04196 +mizbeach > .


is PSA 118 029 O give thanks <03034 +yadah > unto the LORD

<03068 +Y@hovah > ; for [ he {is} ] good <02896 +towb > : for

his mercy <02617 +checed > [ endureth ] for ever <05769 +<owlam

> .


is PSA 119 038 . Stablish <06965 +quwm > thy word <00565 +>imrah

> unto thy servant <05650 +<ebed > , who <00834 +>aher > [ {is}

devoted ] to thy fear <03374 +yir>ah > .


is PSA 119 050 . This [ {is} ] my comfort <05162 +nacham > in my

affliction <06040 +<oniy > : for thy word <00565 +>imrah > hath

quickened <02421 +chayah > me .


is PSA 119 064 . The earth <00776 +>erets > , O LORD <03068

+Y@hovah > , {is} full <04390 +male> > of thy mercy <02617

+checed > : teach <03925 +lamad > me thy statutes <02706 +choq >

.


is PSA 119 070 Their heart <03820 +leb > {is} as fat <02954

+taphash > as grease ; [ but ] I delight <08173 +sha<a< > in thy

law <08451 +towrah > .


is PSA 119 071 . [ It {is} ] good <02896 +towb > for me that I

have been afflicted <06031 +<anah > ; that I might learn <03925

+lamad > thy statutes <02706 +choq > .


is PSA 119 072 . The law <08451 +towrah > of thy mouth <06310

+peh > [ {is} ] better <02896 +towb > unto me than thousands

<00505 +>eleph > of gold <02091 +zahab > and silver <03701

+keceph > .


is PSA 119 077 Let thy tender mercies <07356 +racham > come

<00935 +bow> > unto me , that I may live <02421 +chayah > : for

thy law <08451 +towrah > [ {is} ] my delight <08191 +sha<shua< >

.


is PSA 119 089 . LAMED . For ever <05769 +<owlam > , O LORD

<03068 +Y@hovah > , thy word <01697 +dabar > {is} settled <05324

+natsab > in heaven <08064 +shamayim > .


is PSA 119 090 Thy faithfulness <00530 +>emuwnah > [ {is} ] unto

all generations <01755 +dowr > : thou hast established <03559

+kuwn > the earth <00776 +>erets > , and it abideth <05975

+<amad > .


is PSA 119 096 . I have seen <07200 +ra>ah > an end <07093 +qets

> of all <03605 +kol > perfection <08502 +tiklah > : [ but ] thy

commandment <04687 +mitsvah > [ {is} ] exceeding <03966 +m@<od >

broad <07342 +rachab > .


is PSA 119 097 . MEM . O how <04100 +mah > love I <00157 +>ahab

> thy law <08451 +towrah > ! it [ {is} ] my meditation <07881

+siychah > all <03605 +kol > the day <03117 +yowm > .


is PSA 119 105 +. NUN . Thy word <01697 +dabar > [ {is} ] a lamp

<05216 +niyr > unto my feet <07272 +regel > , and a light <00216

+>owr > unto my path <05410 +nathiyb > .


is PSA 119 109 +. My soul <05315 +nephesh > [ {is} ] continually

<08548 +tamiyd > in my hand <03709 +kaph > : yet do I not forget

<07911 +shakach > thy law <08451 +towrah > .


is PSA 119 118 +. Thou hast trodden <05541 +calah > down all

<03605 +kol > them that err <07686 +shagah > from thy statutes

<02706 +choq > : for their deceit <08649 +tormah > [ {is} ]

falsehood <08267 +sheqer > .


is PSA 119 126 +. [ It {is} ] time <06256 +<eth > for [ thee ] ,

LORD <03068 +Y@hovah > , to work <06213 +<asah > : [ for ] they

have made void <06565 +parar > thy law <08451 +towrah > .


is PSA 119 140 +. Thy word <00565 +>imrah > [ {is} ] very <03966

+m@<od > pure <06884 +tsaraph > : therefore thy servant <05650

+<ebed > loveth <00157 +>ahab > it .


is PSA 119 142 +. Thy righteousness <06666 +ts@daqah > [ is ] an

everlasting <05769 +<owlam > righteousness <06664 +tsedeq > ,

and thy law <08451 +towrah > [ {is} ] the truth <00571 +>emeth >

.


is PSA 119 142 +. Thy righteousness <06666 +ts@daqah > [ {is} ]

an everlasting <05769 +<owlam > righteousness <06664 +tsedeq > ,

and thy law <08451 +towrah > [ is ] the truth <00571 +>emeth > .


is PSA 119 144 +The righteousness <06664 +tsedeq > of thy

testimonies <5715> [ {is} ] everlasting <05769 +<owlam > : give

me understanding <00995 +biyn > , and I shall live <02421

+chayah > .


is PSA 119 155 +. Salvation <03444 +y@shuw<ah > [ {is} ] far

<07350 +rachowq > from the wicked <07563 +rasha< > : for they

seek <01875 +darash > not thy statutes <02706 +choq > .


is PSA 119 160 +. Thy word <01697 +dabar > [ {is} ] true <00571

+>emeth > [ from ] the beginning <07218 +ro>sh > : and every

<03605 +kol > one of thy righteous <06664 +tsedeq > judgments

<04941 +mishpat > [ endureth ] for ever <05769 +<owlam > .


is PSA 119 174 +I have longed <08373 +ta>ab > for thy salvation

<03444 +y@shuw<ah > , O LORD <03068 +Y@hovah > ; and thy law

<08451 +towrah > [ {is} ] my delight <08191 +sha<shua< > .


is PSA 120 005 . Woe <00190 +>owyah > {is} me , that I sojourn

<01481 +guwr > in Mesech <04902 +Meshek > , [ that ] I dwell

<07931 +shakan > in the tents <00168 +>ohel > of Kedar <06938

+Qedar > !


is PSA 121 005 The LORD <03068 +Y@hovah > [ is ] thy keeper

<08104 +shamar > : the LORD <03068 +Y@hovah > [ {is} ] thy shade

<06783 +ts@miythuth > upon thy right <03225 +yamiyn > hand

<03027 +yad > .


is PSA 121 005 The LORD <03068 +Y@hovah > [ {is} ] thy keeper

<08104 +shamar > : the LORD <03068 +Y@hovah > [ is ] thy shade

<06783 +ts@miythuth > upon thy right <03225 +yamiyn > hand

<03027 +yad > .


is PSA 122 003 Jerusalem <03389 +Y@ruwshalaim > is builded

<01129 +banah > as a city <05892 +<iyr > that {is} compact

<02266 +chabar > together <03162 +yachad > :


is PSA 122 003 Jerusalem <03389 +Y@ruwshalaim > {is} builded

<01129 +banah > as a city <05892 +<iyr > that is compact <02266

+chabar > together <03162 +yachad > :


is PSA 123 004 Our soul <05315 +nephesh > {is} exceedingly

<07227 +rab > filled <07646 +saba< > with the scorning <03933

+la<ag > of those that are at ease <07600 +sha>anan > , [ and ]

with the contempt <00937 +buwz > of the proud <01349 +ga>ayown >

.


is PSA 124 007 Our soul <05315 +nephesh > is escaped <04422

+malat > as a bird <06833 +tsippowr > out of the snare <06341

+pach > of the fowlers <03369 +yaqosh > : the snare <06341 +pach

> {is} broken <07665 +shabar > , and we are escaped <04422

+malat > .


is PSA 124 007 Our soul <05315 +nephesh > {is} escaped <04422

+malat > as a bird <06833 +tsippowr > out of the snare <06341

+pach > of the fowlers <03369 +yaqosh > : the snare <06341 +pach

> is broken <07665 +shabar > , and we are escaped <04422 +malat

> .


is PSA 124 008 Our help <05828 +<ezer > [ {is} ] in the name

<08034 +shem > of the LORD <03068 +Y@hovah > , who made <06213

+<asah > heaven <08064 +shamayim > and earth <00776 +>erets > .


is PSA 125 002 As the mountains <02022 +har > [ are ] round

<05439 +cabiyb > about Jerusalem <03389 +Y@ruwshalaim > , so the

LORD <03068 +Y@hovah > [ {is} ] round <05439 +cabiyb > about his

people <05971 +<am > from henceforth <06258 +<attah > even for

ever <05769 +<owlam > .


is PSA 127 002 [ It {is} ] vain <07723 +shav> > for you to rise

<06965 +quwm > up early <07925 +shakam > , to sit <03427 +yashab

> up late <00309 +>achar > , to eat <00398 +>akal > the bread

<03899 +lechem > of sorrows <06089 +<etseb > : [ for ] so <03651

+ken > he giveth <05414 +nathan > his beloved <03039 +y@diyd >

sleep <08142 +shehah > .


is PSA 127 003 Lo <02009 +hinneh > , children <01121 +ben > [

are ] an heritage <05159 +nachalah > of the LORD <03068 +Y@hovah

> : [ and ] the fruit <06529 +p@riy > of the womb <00990 +beten

> [ {is} his ] reward <07939 +sakar > .


is PSA 127 005 Happy <00835 +>esher > [ {is} ] the man <01397

+geber > that hath his quiver <00827 +>ashpah > full <04390

+male> > of them : they shall not be ashamed <00954 +buwsh > ,

but they shall speak <01696 +dabar > with the enemies <00341

+>oyeb > in the gate <08179 +sha<ar > .


is PSA 128 001 . A Song <07892 +shiyr > of degrees <04609

+ma<alah > . Blessed <00835 +>esher > [ {is} ] every <03605 +kol

> one that feareth <03373 +yare> > the LORD <03068 +Y@hovah > ;

that walketh <01980 +halak > in his ways <01870 +derek > .


is PSA 129 004 The LORD <03068 +Y@hovah > [ {is} ] righteous

<06662 +tsaddiyq > : he hath cut <07112 +qatsats > asunder the

cords <05688 +<aboth > of the wicked <07563 +rasha< > .


is PSA 130 004 But [ there {is} ] forgiveness <05547 +c@liychah

> with thee , that thou mayest be feared <03372 +yare> > .


is PSA 130 007 Let Israel <03478 +Yisra>el > hope <03176 +yachal

> in the LORD <03068 +Y@hovah > : for with the LORD <03068

+Y@hovah > [ there is ] mercy <02617 +checed > , and with him [

{is} ] plenteous <07235 +rabah > redemption <06304 +p@duwth > .


is PSA 130 007 Let Israel <03478 +Yisra>el > hope <03176 +yachal

> in the LORD <03068 +Y@hovah > : for with the LORD <03068

+Y@hovah > [ there {is} ] mercy <02617 +checed > , and with him

[ is ] plenteous <07235 +rabah > redemption <06304 +p@duwth > .


is PSA 131 001 . A Song <07892 +shiyr > of degrees <04609

+ma<alah > of David <01732 +David > . LORD <03068 +Y@hovah > ,

my heart <03820 +leb > {is} not haughty <01361 +gabahh > , nor

<03808 +lo> > mine eyes <05869 +<ayin > lofty <07311 +ruwm > :

neither <03808 +lo> > do I exercise <01980 +halak > myself in

great <01419 +gadowl > matters <01419 +gadowl > , or in things

too high <06381 +pala> > for me .


is PSA 131 002 Surely I have behaved <07737 +shavah > and

quieted <01826 +damam > myself <05315 +nephesh > , as a child

that is weaned <01580 +gamal > of his mother <00517 +>em > : my

soul <05315 +nephesh > [ {is} ] even as a weaned <01580 +gamal >

child .


is PSA 131 002 Surely I have behaved <07737 +shavah > and

quieted <01826 +damam > myself <05315 +nephesh > , as a child

that {is} weaned <01580 +gamal > of his mother <00517 +>em > :

my soul <05315 +nephesh > [ is ] even as a weaned <01580 +gamal

> child .


is PSA 132 014 This [ {is} ] my rest <04496 +m@nuwchah > for

ever <05703 +<ad > : here <06311 +poh > will I dwell <03427

+yashab > ; for I have desired <00183 +>avah > it .


is PSA 133 001 . A Song <07892 +shiyr > of degrees <04609

+ma<alah > of David <01732 +David > . Behold <02009 +hinneh > ,

how <04100 +mah > good <02896 +towb > and how <04100 +mah >

pleasant <05273 +na<iym > [ it {is} ] for brethren <00251 +>ach

> to dwell <03427 +yashab > together <03162 +yachad > in unity

<03162 +yachad > !


is PSA 133 002 [ It {is} ] like the precious <02896 +towb >

ointment <08081 +shemen > upon the head <07218 +ro>sh > , that

ran <03331 +yatsa< > down <03381 +yarad > upon the beard <02206

+zaqan > , [ even ] Aaron s <00175 +>Aharown > beard <02206

+zaqan > : that went <03381 +yarad > down <03381 +yarad > to the

skirts <06310 +peh > of his garments <04060 +middah > ;


is PSA 135 003 Praise <01984 +halal > the LORD <03050 +Yahh > ;

for the LORD <03068 +Y@hovah > [ is ] good <02896 +towb > : sing

<02167 +zamar > praises unto his name <08034 +shem > ; for [ it

{is} ] pleasant <05273 +na<iym > .


is PSA 135 003 Praise <01984 +halal > the LORD <03050 +Yahh > ;

for the LORD <03068 +Y@hovah > [ {is} ] good <02896 +towb > :

sing <02167 +zamar > praises unto his name <08034 +shem > ; for

[ it is ] pleasant <05273 +na<iym > .


is PSA 135 005 . For I know <03045 +yada< > that the LORD <03068

+Y@hovah > [ is ] great <01419 +gadowl > , and [ that ] our Lord

<00113 +>adown > [ {is} ] above all <03605 +kol > gods <00430

+>elohiym > .


is PSA 135 005 . For I know <03045 +yada< > that the LORD <03068

+Y@hovah > [ {is} ] great <01419 +gadowl > , and [ that ] our

Lord <00113 +>adown > [ is ] above all <03605 +kol > gods <00430

+>elohiym > .


is PSA 135 017 They have ears <00241 +>ozen > , but they hear

<00238 +>azan > not ; neither <00369 +>ayin > {is} there [ any ]

breath <07307 +ruwach > in their mouths <06310 +peh > .


is PSA 135 018 They that make <06213 +<asah > them are like

<03644 +k@mow > unto them : [ so {is} ] every <03605 +kol > one

that trusteth <00982 +batach > in them .


is PSA 136 001 . O give thanks <03034 +yadah > unto the LORD

<03068 +Y@hovah > ; for [ he {is} ] good <02896 +towb > : for

his mercy <02617 +checed > [ endureth ] for ever <05769 +<owlam

> .


is PSA 138 005 Yea , they shall sing <07891 +shiyr > in the ways

<01870 +derek > of the LORD <03068 +Y@hovah > : for great <01419

+gadowl > [ {is} ] the glory <03519 +kabowd > of the LORD <03068

+Y@hovah > .


is PSA 139 004 For [ there {is} ] not a word <04405 +millah > in

my tongue <03956 +lashown > , [ but ] , lo <02005 +hen > , O

LORD <03068 +Y@hovah > , thou knowest <03045 +yada< > it

altogether <03605 +kol > .


is PSA 139 006 [ Such ] knowledge <01847 +da<ath > [ is ] too

wonderful <06383 +pil>iy > for me ; it {is} high <07682 +sagab >

, I cannot [ attain ] unto it .


is PSA 139 006 [ Such ] knowledge <01847 +da<ath > [ {is} ] too

wonderful <06383 +pil>iy > for me ; it is high <07682 +sagab > ,

I cannot [ attain ] unto it .


is PSA 139 017 . How <04100 +mah > precious <03365 +yaqar > also

are thy thoughts <07454 +rea< > unto me , O God <00410 +>el > !

how <04100 +mah > great <06105 +<atsam > {is} the sum <07218

+ro>sh > of them !


is PSA 140 003 They have sharpened <08150 +shanan > their

tongues <03956 +lashown > like <03644 +k@mow > a serpent <05175

+nachash > ; adders <05919 +<akshuwb > poison <02534 +chemah > [

{is} ] under <08478 +tachath > their lips <08193 +saphah > .

Selah <05542 +celah > .


is PSA 141 008 But mine eyes <05869 +<ayin > [ are ] unto thee ,

O GOD <03069 +Y@hovih > the Lord <00136 +>Adonay > : in thee

{is} my trust <02620 +chacah > ; leave <06168 +<arah > not my

soul <05315 +nephesh > destitute <06168 +<arah > .


is PSA 143 004 Therefore is my spirit <07307 +ruwach >

overwhelmed <05848 +<ataph > within <05921 +<al > me ; my heart

<03820 +leb > within <08432 +tavek > me {is} desolate <08074

+shamem > .


is PSA 143 004 Therefore {is} my spirit <07307 +ruwach >

overwhelmed <05848 +<ataph > within <05921 +<al > me ; my heart

<03820 +leb > within <08432 +tavek > me is desolate <08074

+shamem > .


is PSA 143 010 Teach <03925 +lamad > me to do <06213 +<asah >

thy will <07522 +ratsown > ; for thou [ art ] my God <00430

+>elohiym > : thy spirit <07307 +ruwach > [ {is} ] good <02896

+towb > ; lead <05148 +nachah > me into the land <00776 +>erets

> of uprightness <04334 +miyshowr > .


is PSA 144 003 LORD <03068 +Y@hovah > , what <04100 +mah > [

{is} ] man <00120 +>adam > , that thou takest <03947 +laqach >

knowledge <03045 +yada< > of him ! [ or ] the son <01121 +ben >

of man <00582 +>enowsh > , that thou makest account <02803

+chashab > of him !


is PSA 144 004 Man <00120 +>adam > {is} like <01819 +damah > to

vanity <01892 +hebel > : his days <03117 +yowm > [ are ] as a

shadow <06738 +tsel > that passeth <05674 +<abar > away .


is PSA 144 008 Whose <00834 +>aher > mouth <06310 +peh >

speaketh <01696 +dabar > vanity <07723 +shav> > , and their

right <03225 +yamiyn > hand <03225 +yamiyn > [ {is} ] a right

<03225 +yamiyn > hand <03225 +yamiyn > of falsehood <08267

+sheqer > .


is PSA 144 010 [ It {is} he ] that giveth <05414 +nathan >

salvation <08668 +t@shuw<ah > unto kings <04428 +melek > : who

delivereth <06475 +patsah > David <01732 +David > his servant

<05650 +<ebed > from the hurtful <07451 +ra< > sword <02719

+chereb > .


is PSA 144 011 Rid <06475 +patsah > me , and deliver <05337

+natsal > me from the hand <03027 +yad > of strange <02114 +zuwr

> children <01121 +ben > , whose <00834 +>aher > mouth <06310

+peh > speaketh <01696 +dabar > vanity <07723 +shav> > , and

their right <03225 +yamiyn > hand <03225 +yamiyn > [ {is} ] a

right <03225 +yamiyn > hand <03225 +yamiyn > of falsehood <08267

+sheqer > :


is PSA 144 015 Happy <00835 +>esher > [ is that ] people <05971

+<am > , that is in such <03602 +kakah > a case <03602 +kakah > :

 [ yea ] , happy <00835 +>esher > [ is that ] people <05971 +<am

> , whose God <00430 +>elohiym > [ {is} ] the LORD <03068

+Y@hovah > .


is PSA 144 015 Happy <00835 +>esher > [ is that ] people <05971

+<am > , that is in such <03602 +kakah > a case <03602 +kakah > :

 [ yea ] , happy <00835 +>esher > [ {is} that ] people <05971

+<am > , whose God <00430 +>elohiym > [ is ] the LORD <03068

+Y@hovah > .


is PSA 144 015 Happy <00835 +>esher > [ is that ] people <05971

+<am > , that {is} in such <03602 +kakah > a case <03602 +kakah

> : [ yea ] , happy <00835 +>esher > [ is that ] people <05971

+<am > , whose God <00430 +>elohiym > [ is ] the LORD <03068

+Y@hovah > .


is PSA 144 015 Happy <00835 +>esher > [ {is} that ] people

<05971 +<am > , that is in such <03602 +kakah > a case <03602

+kakah > : [ yea ] , happy <00835 +>esher > [ is that ] people

<05971 +<am > , whose God <00430 +>elohiym > [ is ] the LORD

<03068 +Y@hovah > .


is PSA 145 003 Great <01419 +gadowl > [ is ] the LORD <03068

+Y@hovah > , and greatly <03966 +m@<od > to be praised <01984

+halal > ; and his greatness <01420 +g@duwlah > [ {is} ]

unsearchable .


is PSA 145 003 Great <01419 +gadowl > [ {is} ] the LORD <03068

+Y@hovah > , and greatly <03966 +m@<od > to be praised <01984

+halal > ; and his greatness <01420 +g@duwlah > [ is ]

unsearchable .


is PSA 145 008 The LORD <03068 +Y@hovah > [ {is} ] gracious

<02587 +channuwn > , and full of compassion <07349 +rachuwm > ;

slow <00750 +>arek > to anger <00639 +>aph > , and of great

<01419 +gadowl > mercy <02617 +checed > .


is PSA 145 009 The LORD <03068 +Y@hovah > [ {is} ] good <02896

+towb > to all <03605 +kol > : and his tender mercies <07356

+racham > [ are ] over <05921 +<al > all <03605 +kol > his works

<04639 +ma<aseh > .


is PSA 145 013 Thy kingdom <04438 +malkuwth > [ {is} ] an

everlasting <05769 +<owlam > kingdom <04438 +malkuwth > , and

thy dominion <04475 +memshalah > [ endureth ] throughout all

generations <01755 +dowr > .


is PSA 145 017 The LORD <03068 +Y@hovah > [ {is} ] righteous

<06662 +tsaddiyq > in all <03605 +kol > his ways <01870 +derek >

, and holy <02623 +chaciyd > in all <03605 +kol > his works

<04639 +ma<aseh > .


is PSA 145 018 The LORD <03068 +Y@hovah > [ {is} ] nigh <07138

+qarowb > unto all <03605 +kol > them that call <07121 +qara> >

upon him , to all <03605 +kol > that call <07121 +qara> > upon

him in truth <00571 +>emeth > .


is PSA 146 003 Put not your trust <00982 +batach > in princes

<05081 +nadiyb > , [ nor ] in the son <01121 +ben > of man

<00120 +>adam > , in whom [ there {is} ] no <00369 +>ayin > help

<08668 +t@shuw<ah > .


is PSA 146 005 . Happy <00835 +>esher > [ is he ] that [ hath ]

the God <00410 +>el > of Jacob <03290 +Ya<aqob > for his help

<05828 +<ezer > , whose hope <07664 +seber > [ {is} ] in the

LORD <03068 +Y@hovah > his God <00430 +>elohiym > :


is PSA 146 005 . Happy <00835 +>esher > [ {is} he ] that [ hath

] the God <00410 +>el > of Jacob <03290 +Ya<aqob > for his help

<05828 +<ezer > , whose hope <07664 +seber > [ is ] in the LORD

<03068 +Y@hovah > his God <00430 +>elohiym > :


is PSA 146 006 Which made <06213 +<asah > heaven <08064

+shamayim > , and earth <00776 +>erets > , the sea <03220 +yam >

, and all <03605 +kol > that therein [ {is} ] : which keepeth

<08104 +shamar > truth <00571 +>emeth > for ever <05769 +<owlam

> :


is PSA 147 001 . Praise <01984 +halal > ye the LORD <03050 +Yahh

> : for [ it is ] good <02896 +towb > to sing <02167 +zamar >

praises unto our God <00430 +>elohiym > ; for [ it is ] pleasant

; [ and ] praise <08416 +t@hillah > {is} comely <05000 +na>veh >

.


is PSA 147 001 . Praise <01984 +halal > ye the LORD <03050 +Yahh

> : for [ it is ] good <02896 +towb > to sing <02167 +zamar >

praises unto our God <00430 +>elohiym > ; for [ it {is} ]

pleasant ; [ and ] praise <08416 +t@hillah > is comely <05000

+na>veh > .


is PSA 147 001 . Praise <01984 +halal > ye the LORD <03050 +Yahh

> : for [ it {is} ] good <02896 +towb > to sing <02167 +zamar >

praises unto our God <00430 +>elohiym > ; for [ it is ] pleasant

; [ and ] praise <08416 +t@hillah > is comely <05000 +na>veh > .


is PSA 147 005 Great <01419 +gadowl > [ is ] our Lord <00113

+>adown > , and of great <07227 +rab > power <03581 +koach > :

his understanding <08394 +tabuwn > [ {is} ] infinite .


is PSA 147 005 Great <01419 +gadowl > [ {is} ] our Lord <00113

+>adown > , and of great <07227 +rab > power <03581 +koach > :

his understanding <08394 +tabuwn > [ is ] infinite .


is PSA 148 013 Let them praise <01984 +halal > the name <08034

+shem > of the LORD <03068 +Y@hovah > : for his name <08034

+shem > alone <00905 +bad > is excellent <07682 +sagab > ; his

glory <01935 +howd > [ {is} ] above <04791 +marowm > the earth

<00776 +>erets > and heaven <08064 +shamayim > .


is PSA 148 013 Let them praise <01984 +halal > the name <08034

+shem > of the LORD <03068 +Y@hovah > : for his name <08034

+shem > alone <00905 +bad > {is} excellent <07682 +sagab > ; his

glory <01935 +howd > [ is ] above <04791 +marowm > the earth

<00776 +>erets > and heaven <08064 +shamayim > .


is PRO 001 007 . The fear <03374 +yir>ah > of the LORD <03068

+Y@hovah > [ {is} ] the beginning <07225 +re>shiyth > of

knowledge <01847 +da<ath > : [ but ] fools <00191 +>eviyl >

despise <00936 +buwz > wisdom <02451 +chokmah > and instruction

<04148 +muwcar > .


is PRO 001 017 Surely <03588 +kiy > in vain <02600 +chinnam >

the net <07568 +resheth > {is} spread <02219 +zarah > in the

sight <05869 +<ayin > of any <03605 +kol > bird .


is PRO 001 019 So <03651 +ken > [ are ] the ways <00734 +>orach

> of every <03605 +kol > one that {is} greedy <01214 +batsa< >

of gain <01214 +batsa< > ; [ which ] taketh <03947 +laqach >

away the life <05315 +nephesh > of the owners <01167 +ba<al >

thereof .


is PRO 002 007 He layeth <06845 +tsaphan > up sound <08454

+tuwshiyah > wisdom <08454 +tuwshiyah > for the righteous <03477

+yashar > : [ he {is} ] a buckler <04043 +magen > to them that

walk <01980 +halak > uprightly <08537 +tom > .


is PRO 002 010 . When <03588 +kiy > wisdom <02451 +chokmah >

entereth <00935 +bow> > into thine heart <03820 +leb > , and

knowledge <01847 +da<ath > {is} pleasant <05276 +na<em > unto

thy soul <05315 +nephesh > ;


is PRO 003 013 . Happy <00835 +>esher > [ {is} ] the man <00120

+>adam > [ that ] findeth <04672 +matsa> > wisdom <02451

+chokmah > , and the man <00120 +>adam > [ that ] getteth <06329

+puwq > understanding <08394 +tabuwn > .


is PRO 003 014 For the merchandise <05504 +cachar > of it [ {is}

] better <02896 +towb > than the merchandise <05505 +cachar > of

silver <03701 +keceph > , and the gain <08393 +t@buw>ah >

thereof than fine gold <02742 +charuwts > .


is PRO 003 015 She [ {is} ] more precious <03368 +yaqar > than

rubies <06443 +paniyn > : and all <03605 +kol > the things thou

canst desire <02656 +chephets > are not to be compared <07737

+shavah > unto her .


is PRO 003 016 Length <00753 +>orek > of days <03117 +yowm > [

{is} ] in her right <03225 +yamiyn > hand <03225 +yamiyn > ; [

and ] in her left <08040 +s@mo>wl > hand <08040 +s@mo>wl >

riches <06239 +<osher > and honour <03519 +kabowd > .


is PRO 003 018 She [ is ] a tree <06086 +<ets > of life <02416

+chay > to them that lay hold <02388 +chazaq > upon her : and

happy <00835 +>esher > [ {is} every one ] that retaineth <08551

+tamak > her .


is PRO 003 018 She [ {is} ] a tree <06086 +<ets > of life <02416

+chay > to them that lay hold <02388 +chazaq > upon her : and

happy <00835 +>esher > [ is every one ] that retaineth <08551

+tamak > her .


is PRO 003 027 . Withhold <04513 +mana< > not good <02896 +towb

> from them to whom it is due <01167 +ba<al > , when it {is} in

the power <00410 +>el > of thine hand <03027 +yad > to do <06213

+<asah > [ it ] .


is PRO 003 027 . Withhold <04513 +mana< > not good <02896 +towb

> from them to whom it {is} due <01167 +ba<al > , when it is in

the power <00410 +>el > of thine hand <03027 +yad > to do <06213

+<asah > [ it ] .


is PRO 003 032 For the froward <03868 +luwz > [ is ] abomination

<08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but his

secret <05475 +cowd > [ {is} ] with the righteous <03477 +yashar

> .


is PRO 003 032 For the froward <03868 +luwz > [ {is} ]

abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > :

but his secret <05475 +cowd > [ is ] with the righteous <03477

+yashar > .


is PRO 003 033 The curse <03994 +m@erah > of the LORD <03068

+Y@hovah > [ {is} ] in the house <01004 +bayith > of the wicked

<07563 +rasha< > : but he blesseth <01288 +barak > the

habitation <05116 +naveh > of the just <06662 +tsaddiyq > .


is PRO 004 007 Wisdom <02451 +chokmah > [ {is} ] the principal

<07225 +re>shiyth > thing ; [ therefore ] get <07069 +qanah >

wisdom <02451 +chokmah > : and with all <03605 +kol > thy

getting <07069 +qanah > get <07069 +qanah > understanding <00998

+biynah > .


is PRO 004 013 Take <02388 +chazaq > fast hold <02388 +chazaq >

of instruction <04148 +muwcar > ; let [ her ] not go <07503

+raphah > : keep <05341 +natsar > her ; for she [ {is} ] thy

life <02416 +chay > .


is PRO 004 016 For they sleep <03462 +yashen > not , except they

have done mischief <07489 +ra<a< > ; and their sleep <08142

+shehah > {is} taken <01497 +gazal > away <01497 +gazal > ,

unless they cause [ some ] to fall <03782 +kashal > .


is PRO 004 018 But the path <00734 +>orach > of the just <06662

+tsaddiyq > [ {is} ] as the shining <05051 +nogahh > light

<00216 +>owr > , that shineth <00215 +>owr > more <01980 +halak

> and more unto the perfect <03559 +kuwn > day <03117 +yowm > .


is PRO 004 019 The way <01870 +derek > of the wicked <07563

+rasha< > [ {is} ] as darkness <00653 +>aphelah > : they know

<03045 +yada< > not at what <04100 +mah > they stumble <03782

+kashal > .


is PRO 005 003 For the lips <08193 +saphah > of a strange <02114

+zuwr > woman drop <05197 +nataph > [ as ] an honeycomb <05317

+nopheth > , and her mouth <02441 +chek > [ {is} ] smoother

<02513 +chelqah > than oil <08081 +shemen > :


is PRO 005 004 But her end <00319 +>achariyth > {is} bitter

<04751 +mar > as wormwood <03939 +la<anah > , sharp <02290

+chagowr > as a twoedged <06310 +peh > sword <02719 +chereb > .


is PRO 006 014 Frowardness <08419 +tahpukah > [ {is} ] in his

heart <03820 +leb > , he deviseth <02790 +charash > mischief

<07451 +ra< > continually ; he soweth <07971 +shalach > discord

<04066 +madown > .


is PRO 006 023 For the commandment <04687 +mitsvah > [ is ] a

lamp <05216 +niyr > ; and the law <08451 +towrah > [ {is} ]

light <00216 +>owr > ; and reproofs <08433 +towkechah > of

instruction <04148 +muwcar > [ are ] the way <01870 +derek > of

life <02416 +chay > :


is PRO 006 023 For the commandment <04687 +mitsvah > [ {is} ] a

lamp <05216 +niyr > ; and the law <08451 +towrah > [ is ] light

<00216 +>owr > ; and reproofs <08433 +towkechah > of instruction

<04148 +muwcar > [ are ] the way <01870 +derek > of life <02416

+chay > :


is PRO 006 026 For by means <01157 +b@<ad > of a whorish <02181

+zanah > woman <00802 +>ishshah > [ a man {is} brought ] to a

piece <03603 +kikkar > of bread <03899 +lechem > : and the

adulteress will hunt <06679 +tsuwd > for the precious <03368

+yaqar > life <05315 +nephesh > .


is PRO 006 030 [ Men ] do not despise <00936 +buwz > a thief

<01590 +gannab > , if he steal <01589 +ganab > to satisfy <04390

+male> > his soul <05315 +nephesh > when <03588 +kiy > he {is}

hungry <07456 +ra<eb > ;


is PRO 006 034 For jealousy <07068 +qin>ah > [ {is} ] the rage

<02534 +chemah > of a man <01397 +geber > : therefore he will

not spare <02550 +chamal > in the day <03117 +yowm > of

vengeance <05359 +naqam > .


is PRO 007 011 ( She [ {is} ] loud <01993 +hamah > and stubborn

<05637 +carar > ; her feet <07272 +regel > abide <07937 +shakar

> not in her house <01004 +bayith > :


is PRO 007 012 Now <06471 +pa<am > [ {is} she ] without <02351

+chuwts > , now <06471 +pa<am > in the streets <07339 +r@chob > ,

 and lieth in wait <00693 +>arab > at <00681 +>etsel > every

<03605 +kol > corner <06438 +pinnah > . )


is PRO 007 019 For the goodman <00376 +>iysh > [ is ] not at

home <01004 +bayith > , he {is} gone <01980 +halak > a long

<07350 +rachowq > journey <01870 +derek > :


is PRO 007 019 For the goodman <00376 +>iysh > [ {is} ] not at

home <01004 +bayith > , he is gone <01980 +halak > a long <07350

+rachowq > journey <01870 +derek > :


is PRO 007 023 Till <05704 +<ad > a dart <02671 +chets > strike

<06398 +palach > through his liver <03516 +kabed > ; as a bird

<06833 +tsippowr > hasteth <04116 +mahar > to the snare <06341

+pach > , and knoweth <03045 +yada< > not that it [ {is} ] for

his life <05315 +nephesh > .


is PRO 007 027 Her house <01004 +bayith > [ {is} ] the way

<01870 +derek > to hell <07585 +sh@>owl > , going <03381 +yarad

> down <03381 +yarad > to the chambers <02315 +cheder > of death

<04194 +maveth > .


is PRO 008 004 Unto you , O men <00376 +>iysh > , I call <07121

+qara> > ; and my voice <06963 +qowl > [ {is} ] to the sons

<01121 +ben > of man <00120 +>adam > .


is PRO 008 007 For my mouth <02441 +chek > shall speak <01897

+hagah > truth <00571 +>emeth > ; and wickedness <07562 +resha<

> [ {is} ] an abomination <08441 +tow<ebah > to my lips <08193

+saphah > .


is PRO 008 008 All <03605 +kol > the words <00561 +>emer > of my

mouth <06310 +peh > [ are ] in righteousness <06664 +tsedeq > ;

[ there {is} ] nothing <00369 +>ayin > froward <06617 +pathal >

or perverse <06141 +<iqqesh > in them .


is PRO 008 011 For wisdom <02451 +chokmah > [ {is} ] better

<02896 +towb > than rubies <06443 +paniyn > ; and all <03605

+kol > the things that may be desired <02656 +chephets > are not

to be compared <07737 +shavah > to it .


is PRO 008 013 The fear <03374 +yir>ah > of the LORD <03068

+Y@hovah > [ {is} ] to hate <08130 +sane> > evil <07451 +ra< > :

pride <01344 +ge>ah > , and arrogancy <01347 +ga>own > , and the

evil <07451 +ra< > way <01870 +derek > , and the froward <08419

+tahpukah > mouth <06310 +peh > , do I hate <08130 +sane> > .


is PRO 008 014 Counsel <06098 +<etsah > [ {is} ] mine , and

sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > : I [ am ]

understanding <00998 +biynah > ; I have strength <01369

+g@buwrah > .


is PRO 008 019 My fruit <06529 +p@riy > [ {is} ] better <02896

+towb > than gold <02742 +charuwts > , yea , than fine gold

<06337 +paz > ; and my revenue <08393 +t@buw>ah > than choice

<00977 +bachar > silver <03701 +keceph > .


is PRO 008 034 Blessed <00835 +>esher > [ {is} ] the man <00120

+>adam > that heareth <08085 +shama< > me , watching <08245

+shaqad > daily <03117 +yowm > at <05921 +<al > my gates <01817

+deleth > , waiting <08104 +shamar > at the posts <04201

+m@zuwzah > of my doors <06607 +pethach > .


is PRO 009 004 Whoso <04310 +miy > [ {is} ] simple <06612

+p@thiy > , let him turn <05493 +cuwr > in hither : [ as for ]

him that wanteth <02638 +chacer > understanding <03820 +leb > ,

she saith <00559 +>amar > to him ,


is PRO 009 010 The fear <03374 +yir>ah > of the LORD <03068

+Y@hovah > [ is ] the beginning <08462 +t@chillah > of wisdom

<02451 +chokmah > : and the knowledge <01847 +da<ath > of the

holy <06918 +qadowsh > [ {is} ] understanding <00998 +biynah > .


is PRO 009 010 The fear <03374 +yir>ah > of the LORD <03068

+Y@hovah > [ {is} ] the beginning <08462 +t@chillah > of wisdom

<02451 +chokmah > : and the knowledge <01847 +da<ath > of the

holy <06918 +qadowsh > [ is ] understanding <00998 +biynah > .


is PRO 009 013 . A foolish <03687 +k@ciyluwth > woman <00802

+>ishshah > [ is ] clamorous <01993 +hamah > : [ she {is} ]

simple <06612 +p@thiy > , and knoweth <03045 +yada< > nothing .


is PRO 009 013 . A foolish <03687 +k@ciyluwth > woman <00802

+>ishshah > [ {is} ] clamorous <01993 +hamah > : [ she is ]

simple <06612 +p@thiy > , and knoweth <03045 +yada< > nothing .


is PRO 009 016 Whoso <04310 +miy > [ {is} ] simple <06612

+p@thiy > , let him turn <05493 +cuwr > in hither : and [ as for

] him that wanteth <02638 +chacer > understanding <03820 +leb > ,

 she saith <00559 +>amar > to him ,


is PRO 009 017 Stolen <01589 +ganab > waters <04325 +mayim > are

sweet <04985 +mathaq > , and bread <03899 +lechem > [ eaten ] in

secret <05643 +cether > {is} pleasant <05276 +na<em > .


is PRO 010 001 . The proverbs <04912 +mashal > of Solomon <08010

+Sh@lomoh > . A wise <02450 +chakam > son <01121 +ben > maketh a

glad <08056 +sameach > father <1> : but a foolish <03684 +k@ciyl

> son <01121 +ben > [ {is} ] the heaviness <08424 +tuwgah > of

his mother <00517 +>em > .


is PRO 010 005 . He that gathereth <00103 +>agar > in summer

<07019 +qayits > [ is ] a wise <07919 +sakal > son <01121 +ben >

: [ but ] he that sleepeth <07290 +radam > in harvest <07105

+qatsiyr > [ {is} ] a son <01121 +ben > that causeth shame

<00954 +buwsh > .


is PRO 010 005 . He that gathereth <00103 +>agar > in summer

<07019 +qayits > [ {is} ] a wise <07919 +sakal > son <01121 +ben

> : [ but ] he that sleepeth <07290 +radam > in harvest <07105

+qatsiyr > [ is ] a son <01121 +ben > that causeth shame <00954

+buwsh > .


is PRO 010 007 . The memory <02143 +zeker > of the just <06662

+tsaddiyq > [ {is} ] blessed <01293 +B@rakah > : but the name

<08034 +shem > of the wicked <07563 +rasha< > shall rot <07537

+raqab > .


is PRO 010 011 . The mouth <06310 +peh > of a righteous <06662

+tsaddiyq > [ man {is} ] a well <04726 +maqowr > of life <02416

+chay > : but violence <02555 +chamac > covereth <03680 +kacah >

the mouth <06310 +peh > of the wicked <07563 +rasha< > .


is PRO 010 013 . In the lips <08193 +saphah > of him that hath

understanding <00995 +biyn > wisdom <02451 +chokmah > is found

<04672 +matsa> > : but a rod <07626 +shebet > [ is ] for the

back <01458 +gav > of him that {is} void <02638 +chacer > of

understanding <03820 +leb > .


is PRO 010 013 . In the lips <08193 +saphah > of him that hath

understanding <00995 +biyn > wisdom <02451 +chokmah > is found

<04672 +matsa> > : but a rod <07626 +shebet > [ {is} ] for the

back <01458 +gav > of him that is void <02638 +chacer > of

understanding <03820 +leb > .


is PRO 010 013 . In the lips <08193 +saphah > of him that hath

understanding <00995 +biyn > wisdom <02451 +chokmah > {is} found

<04672 +matsa> > : but a rod <07626 +shebet > [ is ] for the

back <01458 +gav > of him that is void <02638 +chacer > of

understanding <03820 +leb > .


is PRO 010 014 . Wise <02450 +chakam > [ men ] lay <06845

+tsaphan > up knowledge <01847 +da<ath > : but the mouth <06310

+peh > of the foolish <00191 +>eviyl > [ {is} ] near <07138

+qarowb > destruction <04288 +m@chittah > .


is PRO 010 015 . The rich <06223 +<ashiyr > man s wealth <01952

+hown > [ is ] his strong <05797 +<oz > city <07151 +qiryah > :

the destruction <04288 +m@chittah > of the poor <01800 +dal > [

{is} ] their poverty <07389 +reysh > .


is PRO 010 015 . The rich <06223 +<ashiyr > man s wealth <01952

+hown > [ {is} ] his strong <05797 +<oz > city <07151 +qiryah > :

 the destruction <04288 +m@chittah > of the poor <01800 +dal > [

is ] their poverty <07389 +reysh > .


is PRO 010 017 . He [ {is} in ] the way <00734 +>orach > of life

<02416 +chay > that keepeth <08104 +shamar > instruction <04148

+muwcar > : but he that refuseth <05800 +<azab > reproof <08433

+towkechah > erreth <08582 +ta<ah > .


is PRO 010 018 . He that hideth <03680 +kacah > hatred <08135

+sin>ah > [ with ] lying <08267 +sheqer > lips <08193 +saphah > ,

 and he that uttereth <03318 +yatsa> > a slander <01681 +dibbah

> , [ {is} ] a fool <03684 +k@ciyl > .


is PRO 010 019 . In the multitude <07230 +rob > of words <01697

+dabar > there wanteth <02308 +chadal > not sin <06588 +pesha< >

: but he that refraineth <02820 +chasak > his lips <08193

+saphah > [ {is} ] wise <07919 +sakal > .


is PRO 010 020 . The tongue <03956 +lashown > of the just <06662

+tsaddiyq > [ is as ] choice <00977 +bachar > silver <03701

+keceph > : the heart <03820 +leb > of the wicked <07563 +rasha<

> [ {is} ] little <04592 +m@<at > worth .


is PRO 010 020 . The tongue <03956 +lashown > of the just <06662

+tsaddiyq > [ {is} as ] choice <00977 +bachar > silver <03701

+keceph > : the heart <03820 +leb > of the wicked <07563 +rasha<

> [ is ] little <04592 +m@<at > worth .


is PRO 010 023 . [ It {is} ] as sport <07814 +s@chowq > to a

fool <03684 +k@ciyl > to do <06213 +<asah > mischief <02154

+zimmah > : but a man <00376 +>iysh > of understanding <08394

+tabuwn > hath wisdom <02451 +chokmah > .


is PRO 010 025 As the whirlwind passeth <05674 +<abar > , so [

is ] the wicked <07563 +rasha< > no <00369 +>ayin > [ more ] :

but the righteous <06662 +tsaddiyq > [ {is} ] an everlasting

<05769 +<owlam > foundation <03247 +y@cowd > .


is PRO 010 025 As the whirlwind passeth <05674 +<abar > , so [

{is} ] the wicked <07563 +rasha< > no <00369 +>ayin > [ more ] :

but the righteous <06662 +tsaddiyq > [ is ] an everlasting

<05769 +<owlam > foundation <03247 +y@cowd > .


is PRO 010 026 . As vinegar <02558 +chomets > to the teeth

<08127 +shen > , and as smoke <06227 +<ashan > to the eyes

<05869 +<ayin > , so [ {is} ] the sluggard <06102 +<atsel > to

them that send <07971 +shalach > him .


is PRO 010 029 . The way <01870 +derek > of the LORD <03068

+Y@hovah > [ {is} ] strength <04581 +ma<owz > to the upright

<08537 +tom > : but destruction <04288 +m@chittah > [ shall be ]

to the workers <06466 +pa<al > of iniquity <00205 +>aven > .


is PRO 010 032 The lips <08193 +saphah > of the righteous <06662

+tsaddiyq > know <03045 +yada< > what {is} acceptable <07522

+ratsown > : but the mouth <06310 +peh > of the wicked <07563

+rasha< > [ speaketh ] frowardness <08419 +tahpukah > .


is PRO 011 001 . A false <04820 +mirmah > balance <03976 +mo>zen

> [ is ] abomination <08441 +tow<ebah > to the LORD <03068

+Y@hovah > : but a just <08003 +shalem > weight <68> [ {is} ]

his delight <07522 +ratsown > .


is PRO 011 001 . A false <04820 +mirmah > balance <03976 +mo>zen

> [ {is} ] abomination <08441 +tow<ebah > to the LORD <03068

+Y@hovah > : but a just <08003 +shalem > weight <68> [ is ] his

delight <07522 +ratsown > .


is PRO 011 002 . [ When ] pride <02087 +zadown > cometh <00935

+bow> > , then cometh <00935 +bow> > shame <07036 +qalown > :

but with the lowly <06800 +tsana< > [ {is} ] wisdom <02451

+chokmah > .


is PRO 011 008 . The righteous <06662 +tsaddiyq > {is} delivered

<02502 +chalats > out of trouble <06869 +tsarah > , and the

wicked <07563 +rasha< > cometh <00935 +bow> > in his stead

<08478 +tachath > .


is PRO 011 010 . When it goeth well <02898 +tuwb > with the

righteous <06662 +tsaddiyq > , the city <07151 +qiryah >

rejoiceth <05970 +<alats > : and when the wicked <07563 +rasha<

> perish <6> , [ there {is} ] shouting <07440 +rinnah > .


is PRO 011 011 By the blessing <01293 +B@rakah > of the upright

<03477 +yashar > the city <07176 +qereth > is exalted <07311

+ruwm > : but it {is} overthrown <02040 +harac > by the mouth

<06310 +peh > of the wicked <07563 +rasha< > .


is PRO 011 011 By the blessing <01293 +B@rakah > of the upright

<03477 +yashar > the city <07176 +qereth > {is} exalted <07311

+ruwm > : but it is overthrown <02040 +harac > by the mouth

<06310 +peh > of the wicked <07563 +rasha< > .


is PRO 011 012 . He that {is} void <02638 +chacer > of wisdom

<03820 +leb > despiseth <00936 +buwz > his neighbour <07453

+rea< > : but a man <00376 +>iysh > of understanding <08394

+tabuwn > holdeth <02790 +charash > his peace <02790 +charash > .


is PRO 011 013 A talebearer revealeth <01540 +galah > secrets

<04575 +ma<adannah > : but he that {is} of a faithful <00539

+>aman > spirit <07307 +ruwach > concealeth <03680 +kacah > the

matter <01697 +dabar > .


is PRO 011 014 . Where no <00369 +>ayin > counsel <08458

+tachbulah > [ is ] , the people <05971 +<am > fall <05307

+naphal > : but in the multitude <07230 +rob > of counsellors

<03289 +ya<ats > [ there {is} ] safety <08668 +t@shuw<ah > .


is PRO 011 014 . Where no <00369 +>ayin > counsel <08458

+tachbulah > [ {is} ] , the people <05971 +<am > fall <05307

+naphal > : but in the multitude <07230 +rob > of counsellors

<03289 +ya<ats > [ there is ] safety <08668 +t@shuw<ah > .


is PRO 011 015 . He that is surety <06148 +<arab > for a

stranger <02114 +zuwr > shall smart [ for it ] : and he that

hateth <08130 +sane> > suretiship <08628 +taqa< > {is} sure

<00982 +batach > .


is PRO 011 015 . He that {is} surety <06148 +<arab > for a

stranger <02114 +zuwr > shall smart [ for it ] : and he that

hateth <08130 +sane> > suretiship <08628 +taqa< > is sure <00982

+batach > .


is PRO 011 017 . The merciful <02617 +checed > man <00376 +>iysh

> doeth <01580 +gamal > good <01580 +gamal > to his own soul

<05315 +nephesh > : but [ he that {is} ] cruel <00394 +>akzariy

> troubleth <05916 +<akar > his own flesh <07607 +sh@>er > .


is PRO 011 022 . [ As ] a jewel <05141 +nexem > of gold <02091

+zahab > in a swine s <02386 +chaziyr > snout <00639 +>aph > , [

so is ] a fair <03303 +yapheh > woman <00802 +>ishshah > which

{is} without <05493 +cuwr > discretion <02940 +ta<am > .


is PRO 011 022 . [ As ] a jewel <05141 +nexem > of gold <02091

+zahab > in a swine s <02386 +chaziyr > snout <00639 +>aph > , [

so {is} ] a fair <03303 +yapheh > woman <00802 +>ishshah > which

is without <05493 +cuwr > discretion <02940 +ta<am > .


is PRO 011 023 . The desire <08378 +ta>avah > of the righteous

<06662 +tsaddiyq > [ is ] only <00389 +>ak > good <02896 +towb >

: [ but ] the expectation <08615 +tiqvah > of the wicked <07563

+rasha< > [ {is} ] wrath <05678 +<ebrah > .


is PRO 011 023 . The desire <08378 +ta>avah > of the righteous

<06662 +tsaddiyq > [ {is} ] only <00389 +>ak > good <02896 +towb

> : [ but ] the expectation <08615 +tiqvah > of the wicked

<07563 +rasha< > [ is ] wrath <05678 +<ebrah > .


is PRO 011 024 . There is that scattereth <06340 +pazar > , and

yet <05750 +<owd > increaseth <03254 +yacaph > ; and [ there is

] that withholdeth <02820 +chasak > more than {is} meet <03476

+yosher > , but [ it tendeth ] to poverty <04270 +machcowr > .


is PRO 011 024 . There is that scattereth <06340 +pazar > , and

yet <05750 +<owd > increaseth <03254 +yacaph > ; and [ there

{is} ] that withholdeth <02820 +chasak > more than is meet

<03476 +yosher > , but [ it tendeth ] to poverty <04270

+machcowr > .


is PRO 011 024 . There {is} that scattereth <06340 +pazar > ,

and yet <05750 +<owd > increaseth <03254 +yacaph > ; and [ there

is ] that withholdeth <02820 +chasak > more than is meet <03476

+yosher > , but [ it tendeth ] to poverty <04270 +machcowr > .


is PRO 011 030 . The fruit <06529 +p@riy > of the righteous

<06662 +tsaddiyq > [ is ] a tree <06086 +<ets > of life <02416

+chay > ; and he that winneth <03947 +laqach > souls <05315

+nephesh > [ {is} ] wise <02450 +chakam > .


is PRO 011 030 . The fruit <06529 +p@riy > of the righteous

<06662 +tsaddiyq > [ {is} ] a tree <06086 +<ets > of life <02416

+chay > ; and he that winneth <03947 +laqach > souls <05315

+nephesh > [ is ] wise <02450 +chakam > .


is PRO 012 001 . Whoso loveth <00157 +>ahab > instruction <04148

+muwcar > loveth <00157 +>ahab > knowledge <01847 +da<ath > :

but he that hateth <08130 +sane> > reproof <08433 +towkechah > [

{is} ] brutish <01197 +ba<ar > .


is PRO 012 004 . A virtuous <02428 +chayil > woman <00802

+>ishshah > [ is ] a crown <05850 +<atarah > to her husband

<01167 +ba<al > : but she that maketh ashamed <00954 +buwsh > [

{is} ] as rottenness <07538 +raqab > in his bones <06106 +<etsem

> .


is PRO 012 004 . A virtuous <02428 +chayil > woman <00802

+>ishshah > [ {is} ] a crown <05850 +<atarah > to her husband

<01167 +ba<al > : but she that maketh ashamed <00954 +buwsh > [

is ] as rottenness <07538 +raqab > in his bones <06106 +<etsem >

.


is PRO 012 008 . A man <00376 +>iysh > shall be commended <01984

+halal > according <06310 +peh > to his wisdom <07922 +sekel > :

but he that {is} of a perverse <05753 +<avah > heart <03820 +leb

> shall be despised <00937 +buwz > .


is PRO 012 009 . [ He that is ] despised <07034 +qalah > , and

hath a servant <05650 +<ebed > , [ {is} ] better <02896 +towb >

than he that honoureth <03513 +kabad > himself , and lacketh

<02638 +chacer > bread <03899 +lechem > .


is PRO 012 009 . [ He that {is} ] despised <07034 +qalah > , and

hath a servant <05650 +<ebed > , [ is ] better <02896 +towb >

than he that honoureth <03513 +kabad > himself , and lacketh

<02638 +chacer > bread <03899 +lechem > .


is PRO 012 011 . He that tilleth <05647 +<abad > his land <00127

+>adamah > shall be satisfied <07646 +saba< > with bread <03899

+lechem > : but he that followeth <07291 +radaph > vain <07386

+reyq > [ persons {is} ] void <02638 +chacer > of understanding

<03820 +leb > .


is PRO 012 013 . The wicked <07451 +ra< > {is} snared <04170

+mowqesh > by the transgression <06588 +pesha< > of [ his ] lips

<08193 +saphah > : but the just <06662 +tsaddiyq > shall come

<03318 +yatsa> > out of trouble <06869 +tsarah > .


is PRO 012 015 . The way <01870 +derek > of a fool <00191

+>eviyl > [ is ] right <03477 +yashar > in his own eyes <05869

+<ayin > : but he that hearkeneth <08085 +shama< > unto counsel

<06098 +<etsah > [ {is} ] wise <02450 +chakam > .


is PRO 012 015 . The way <01870 +derek > of a fool <00191

+>eviyl > [ {is} ] right <03477 +yashar > in his own eyes <05869

+<ayin > : but he that hearkeneth <08085 +shama< > unto counsel

<06098 +<etsah > [ is ] wise <02450 +chakam > .


is PRO 012 016 . A fool s <00191 +>eviyl > wrath <03708 +ka<ac >

{is} presently <03117 +yowm > known <03045 +yada< > : but a

prudent <06175 +<aruwm > [ man ] covereth <03680 +kacah > shame

<07036 +qalown > .


is PRO 012 018 . There is that speaketh <00981 +bata> > like the

piercings <04094 +madqarah > of a sword <02719 +chereb > : but

the tongue <03956 +lashown > of the wise <02450 +chakam > [ {is}

] health <04832 +marpe> > .


is PRO 012 018 . There {is} that speaketh <00981 +bata> > like

the piercings <04094 +madqarah > of a sword <02719 +chereb > :

but the tongue <03956 +lashown > of the wise <02450 +chakam > [

is ] health <04832 +marpe> > .


is PRO 012 019 . The lip <08193 +saphah > of truth <00571

+>emeth > shall be established <03559 +kuwn > for ever <05703

+<ad > : but a lying <08267 +sheqer > tongue <03956 +lashown > [

{is} ] but for a moment <07281 +rega< > .


is PRO 012 020 . Deceit <04820 +mirmah > [ is ] in the heart

<03820 +leb > of them that imagine <02790 +charash > evil <07451

+ra< > : but to the counsellors <03289 +ya<ats > of peace <07965

+shalowm > [ {is} ] joy <08057 +simchah > .


is PRO 012 020 . Deceit <04820 +mirmah > [ {is} ] in the heart

<03820 +leb > of them that imagine <02790 +charash > evil <07451

+ra< > : but to the counsellors <03289 +ya<ats > of peace <07965

+shalowm > [ is ] joy <08057 +simchah > .


is PRO 012 026 . The righteous <06662 +tsaddiyq > [ {is} ] more

excellent <08446 +tuwr > than his neighbour <07453 +rea< > : but

the way <01870 +derek > of the wicked <07563 +rasha< > seduceth

<08582 +ta<ah > them .


is PRO 012 027 . The slothful <07423 +r@miyah > [ man ] roasteth

<02760 +charak > not that which he took in hunting <06718

+tsayid > : but the substance <01952 +hown > of a diligent

<02742 +charuwts > man <00120 +>adam > [ {is} ] precious <03368

+yaqar > .


is PRO 012 028 . In the way <00734 +>orach > of righteousness

<06666 +ts@daqah > [ is ] life <02416 +chay > ; and [ in ] the

pathway [ thereof there {is} ] no <00408 +>al > death <04194

+maveth > .


is PRO 012 028 . In the way <00734 +>orach > of righteousness

<06666 +ts@daqah > [ {is} ] life <02416 +chay > ; and [ in ] the

pathway [ thereof there is ] no <00408 +>al > death <04194

+maveth > .


is PRO 013 005 . A righteous <06662 +tsaddiyq > [ man ] hateth

<08130 +sane> > lying : but a wicked <07563 +rasha< > [ man ]

{is} loathsome <00887 +ba>ash > , and cometh to shame <02659

+chapher > .


is PRO 013 006 . Righteousness <06666 +ts@daqah > keepeth <05341

+natsar > [ him that {is} ] upright <08537 +tom > in the way

<01870 +derek > : but wickedness <07564 +rish<ah > overthroweth

<05557 +calaph > the sinner <02403 +chatta>ah > .


is PRO 013 007 . There is that maketh himself rich <06238

+<ashar > , yet [ hath ] nothing : [ there {is} ] that maketh

himself poor <07326 +ruwsh > , yet [ hath ] great <07227 +rab >

riches <01952 +hown > .


is PRO 013 007 . There {is} that maketh himself rich <06238

+<ashar > , yet [ hath ] nothing : [ there is ] that maketh

himself poor <07326 +ruwsh > , yet [ hath ] great <07227 +rab >

riches <01952 +hown > .


is PRO 013 010 . Only <07535 +raq > by pride <02087 +zadown >

cometh <05414 +nathan > contention <04683 +matstsah > : but with

the well advised <03289 +ya<ats > [ {is} ] wisdom <02451

+chokmah > .


is PRO 013 012 . Hope <08431 +towcheleth > deferred <04900

+mashak > maketh the heart <03820 +leb > sick <02470 +chalah > :

but [ when ] the desire <08378 +ta>avah > cometh <00935 +bow> > ,

 [ it {is} ] a tree <06086 +<ets > of life <02416 +chay > .


is PRO 013 014 . The law <08451 +towrah > of the wise <02450

+chakam > [ {is} ] a fountain <04726 +maqowr > of life <02416

+chay > , to depart <05493 +cuwr > from the snares <04170

+mowqesh > of death <04194 +maveth > .


is PRO 013 015 . Good <02896 +towb > understanding <07922 +sekel

> giveth <05414 +nathan > favour <02580 +chen > : but the way

<01870 +derek > of transgressors <00898 +bagad > [ {is} ] hard

<00386 +>eythan > .


is PRO 013 017 . A wicked <07563 +rasha< > messenger <04397

+mal>ak > falleth <05307 +naphal > into mischief <07451 +ra< > :

but a faithful <00529 +>emuwn > ambassador <06735 +tsiyr > [

{is} ] health <04832 +marpe> > .


is PRO 013 019 . The desire <08378 +ta>avah > accomplished

<01961 +hayah > is sweet <06148 +<arab > to the soul <05315

+nephesh > : but [ it {is} ] abomination <08441 +tow<ebah > to

fools <03684 +k@ciyl > to depart <05493 +cuwr > from evil <07451

+ra< > .


is PRO 013 019 . The desire <08378 +ta>avah > accomplished

<01961 +hayah > {is} sweet <06148 +<arab > to the soul <05315

+nephesh > : but [ it is ] abomination <08441 +tow<ebah > to

fools <03684 +k@ciyl > to depart <05493 +cuwr > from evil <07451

+ra< > .


is PRO 013 022 . A good <02896 +towb > [ man ] leaveth an

inheritance <05157 +nachal > to his children s <01121 +ben >

children <01121 +ben > : and the wealth <02428 +chayil > of the

sinner <02398 +chata> > [ {is} ] laid <06845 +tsaphan > up for

the just <06662 +tsaddiyq > .


is PRO 013 023 . Much <07230 +rob > food <00400 +>okel > [ is in

] the tillage <05215 +niyr > of the poor <07326 +ruwsh > : but

there is [ that {is} ] destroyed <05595 +caphah > for want

<03808 +lo> > of judgment <04941 +mishpat > .


is PRO 013 023 . Much <07230 +rob > food <00400 +>okel > [ is in

] the tillage <05215 +niyr > of the poor <07326 +ruwsh > : but

there {is} [ that is ] destroyed <05595 +caphah > for want

<03808 +lo> > of judgment <04941 +mishpat > .


is PRO 013 023 . Much <07230 +rob > food <00400 +>okel > [ {is}

in ] the tillage <05215 +niyr > of the poor <07326 +ruwsh > :

but there is [ that is ] destroyed <05595 +caphah > for want

<03808 +lo> > of judgment <04941 +mishpat > .


is PRO 014 002 . He that walketh <01980 +halak > in his

uprightness <03476 +yosher > feareth <03373 +yare> > the LORD

<03068 +Y@hovah > : but [ he that {is} ] perverse <03868 +luwz >

in his ways <01870 +derek > despiseth <00959 +bazah > him .


is PRO 014 003 . In the mouth <06310 +peh > of the foolish

<00191 +>eviyl > [ {is} ] a rod <02415 +choter > of pride <01346

+ga<avah > : but the lips <08193 +saphah > of the wise <02450

+chakam > shall preserve <08104 +shamar > them .


is PRO 014 004 . Where no <00369 +>ayin > oxen <05091 +nahah > [

are ] , the crib <18> [ is ] clean <01249 +bar > : but much

<07230 +rob > increase <08393 +t@buw>ah > [ {is} ] by the

strength <03581 +koach > of the ox <07794 +showr > .


is PRO 014 004 . Where no <00369 +>ayin > oxen <05091 +nahah > [

are ] , the crib <18> [ {is} ] clean <01249 +bar > : but much

<07230 +rob > increase <08393 +t@buw>ah > [ is ] by the strength

<03581 +koach > of the ox <07794 +showr > .


is PRO 014 006 . A scorner <03887 +luwts > seeketh <01245

+baqash > wisdom <02451 +chokmah > , and [ findeth <04672

+matsa> > it ] not : but knowledge <01847 +da<ath > [ {is} ]

easy <07043 +qalal > unto him that understandeth <00995 +biyn > .


is PRO 014 008 . The wisdom <02451 +chokmah > of the prudent

<06175 +<aruwm > [ is ] to understand <00995 +biyn > his way

<01870 +derek > : but the folly <00200 +>ivveleth > of fools

<03684 +k@ciyl > [ {is} ] deceit <04820 +mirmah > .


is PRO 014 008 . The wisdom <02451 +chokmah > of the prudent

<06175 +<aruwm > [ {is} ] to understand <00995 +biyn > his way

<01870 +derek > : but the folly <00200 +>ivveleth > of fools

<03684 +k@ciyl > [ is ] deceit <04820 +mirmah > .


is PRO 014 009 . Fools <00191 +>eviyl > make a mock <03887

+luwts > at sin <00817 +>asham > : but among <00996 +beyn > the

righteous <03477 +yashar > [ there {is} ] favour <07522 +ratsown

> .


is PRO 014 012 . There {is} a way <01870 +derek > which seemeth

<06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh

> , but the end <00319 +>achariyth > thereof [ are ] the ways

<01870 +derek > of death <04194 +maveth > .


is PRO 014 013 . Even <01571 +gam > in laughter <07814 +s@chowq

> the heart <03820 +leb > is sorrowful <03510 +ka>ab > ; and the

end <00319 +>achariyth > of that mirth <08057 +simchah > [ {is}

] heaviness <08424 +tuwgah > .


is PRO 014 013 . Even <01571 +gam > in laughter <07814 +s@chowq

> the heart <03820 +leb > {is} sorrowful <03510 +ka>ab > ; and

the end <00319 +>achariyth > of that mirth <08057 +simchah > [

is ] heaviness <08424 +tuwgah > .


is PRO 014 016 . A wise <02450 +chakam > [ man ] feareth <03373

+yare> > , and departeth <05493 +cuwr > from evil <07451 +ra< > :

 but the fool <03684 +k@ciyl > rageth <05674 +<abar > , and {is}

confident <00982 +batach > .


is PRO 014 017 . [ He that is ] soon <07116 +qatser > angry

<00639 +>aph > dealeth <06213 +<asah > foolishly <00200

+>ivveleth > : and a man <00376 +>iysh > of wicked <04209

+m@zimmah > devices <04209 +m@zimmah > {is} hated <08130 +sane>

> .


is PRO 014 017 . [ He that {is} ] soon <07116 +qatser > angry

<00639 +>aph > dealeth <06213 +<asah > foolishly <00200

+>ivveleth > : and a man <00376 +>iysh > of wicked <04209

+m@zimmah > devices <04209 +m@zimmah > is hated <08130 +sane> > .


is PRO 014 020 . The poor <07326 +ruwsh > {is} hated <08130

+sane> > even <01571 +gam > of his own neighbour <07453 +rea< > :

 but the rich <06223 +<ashiyr > [ hath ] many <07227 +rab >

friends <00157 +>ahab > .


is PRO 014 021 . He that despiseth <00936 +buwz > his neighbour

<07453 +rea< > sinneth <02398 +chata> > : but he that hath mercy

<02603 +chanan > on the poor , happy <00835 +>esher > [ {is} ]

he .


is PRO 014 023 . In all <03605 +kol > labour <06089 +<etseb >

there {is} profit <04195 +mowthar > : but the talk <01697 +dabar

> of the lips <08193 +saphah > [ tendeth ] only <00389 +>ak > to

penury <04270 +machcowr > .


is PRO 014 024 . The crown <05850 +<atarah > of the wise <02450

+chakam > [ is ] their riches <06239 +<osher > : [ but ] the

foolishness <00200 +>ivveleth > of fools <03684 +k@ciyl > [ {is}

] folly <00200 +>ivveleth > .


is PRO 014 024 . The crown <05850 +<atarah > of the wise <02450

+chakam > [ {is} ] their riches <06239 +<osher > : [ but ] the

foolishness <00200 +>ivveleth > of fools <03684 +k@ciyl > [ is ]

folly <00200 +>ivveleth > .


is PRO 014 026 . In the fear <03374 +yir>ah > of the LORD <03068

+Y@hovah > [ {is} ] strong <05797 +<oz > confidence <04009

+mibtach > : and his children <01121 +ben > shall have <01961

+hayah > a place of refuge <04268 +machaceh > .


is PRO 014 027 The fear <03374 +yir>ah > of the LORD <03068

+Y@hovah > [ {is} ] a fountain <04726 +maqowr > of life <02416

+chay > , to depart <05493 +cuwr > from the snares <04170

+mowqesh > of death <04194 +maveth > .


is PRO 014 028 . In the multitude <07230 +rob > of people <05971

+<am > [ is ] the king s <04428 +melek > honour <01927 +hadarah

> : but in the want <00657 +>ephec > of people <03816 +l@om > [

{is} ] the destruction <04288 +m@chittah > of the prince <07333

+razown > .


is PRO 014 028 . In the multitude <07230 +rob > of people <05971

+<am > [ {is} ] the king s <04428 +melek > honour <01927

+hadarah > : but in the want <00657 +>ephec > of people <03816

+l@om > [ is ] the destruction <04288 +m@chittah > of the prince

<07333 +razown > .


is PRO 014 029 . [ He that is ] slow <00750 +>arek > to wrath

<00639 +>aph > [ is ] of great <07227 +rab > understanding

<08394 +tabuwn > : but [ he that {is} ] hasty <07116 +qatser >

of spirit <07307 +ruwach > exalteth <07311 +ruwm > folly <00200

+>ivveleth > .


is PRO 014 029 . [ He that is ] slow <00750 +>arek > to wrath

<00639 +>aph > [ {is} ] of great <07227 +rab > understanding

<08394 +tabuwn > : but [ he that is ] hasty <07116 +qatser > of

spirit <07307 +ruwach > exalteth <07311 +ruwm > folly <00200

+>ivveleth > .


is PRO 014 029 . [ He that {is} ] slow <00750 +>arek > to wrath

<00639 +>aph > [ is ] of great <07227 +rab > understanding

<08394 +tabuwn > : but [ he that is ] hasty <07116 +qatser > of

spirit <07307 +ruwach > exalteth <07311 +ruwm > folly <00200

+>ivveleth > .


is PRO 014 030 . A sound <04832 +marpe> > heart <03820 +leb > [

{is} ] the life <02416 +chay > of the flesh <01320 +basar > :

but envy <07068 +qin>ah > the rottenness <07538 +raqab > of the

bones <06106 +<etsem > .


is PRO 014 032 . The wicked <07563 +rasha< > {is} driven <01760

+dachah > away in his wickedness <07451 +ra< > : but the

righteous <06662 +tsaddiyq > hath hope <02620 +chacah > in his

death <04194 +maveth > .


is PRO 014 033 . Wisdom <02451 +chokmah > resteth <05117 +nuwach

> in the heart <03820 +leb > of him that hath understanding

<00995 +biyn > : but [ that which is ] in the midst <07130

+qereb > of fools <03684 +k@ciyl > {is} made known <03045 +yada<

> .


is PRO 014 033 . Wisdom <02451 +chokmah > resteth <05117 +nuwach

> in the heart <03820 +leb > of him that hath understanding

<00995 +biyn > : but [ that which {is} ] in the midst <07130

+qereb > of fools <03684 +k@ciyl > is made known <03045 +yada< >

.


is PRO 014 034 . Righteousness <06666 +ts@daqah > exalteth

<07311 +ruwm > a nation <01471 +gowy > : but sin <02403

+chatta>ah > [ {is} ] a reproach <02617 +checed > to any people

<03816 +l@om > .


is PRO 014 035 . The king s <04428 +melek > favour <07522

+ratsown > [ is ] toward a wise <07919 +sakal > servant <05650

+<ebed > : but his wrath <05678 +<ebrah > {is} [ against ] him

that causeth shame <00954 +buwsh > .


is PRO 014 035 . The king s <04428 +melek > favour <07522

+ratsown > [ {is} ] toward a wise <07919 +sakal > servant <05650

+<ebed > : but his wrath <05678 +<ebrah > is [ against ] him

that causeth shame <00954 +buwsh > .


is PRO 015 004 . A wholesome <04832 +marpe> > tongue <03956

+lashown > [ is ] a tree <06086 +<ets > of life <02416 +chay > :

but perverseness <05558 +celeph > therein [ {is} ] a breach

<07667 +sheber > in the spirit <07307 +ruwach > .


is PRO 015 004 . A wholesome <04832 +marpe> > tongue <03956

+lashown > [ {is} ] a tree <06086 +<ets > of life <02416 +chay >

: but perverseness <05558 +celeph > therein [ is ] a breach

<07667 +sheber > in the spirit <07307 +ruwach > .


is PRO 015 005 . A fool <00191 +>eviyl > despiseth <05006

+na>ats > his father s <1> instruction <04148 +muwcar > : but he

that regardeth <08104 +shamar > reproof <08433 +towkechah > {is}

prudent <06191 +<aram > .


is PRO 015 006 . In the house <01004 +bayith > of the righteous

<06662 +tsaddiyq > [ is ] much <07227 +rab > treasure <02633

+chocen > : but in the revenues <08393 +t@buw>ah > of the wicked

<07563 +rasha< > {is} trouble <05916 +<akar > .


is PRO 015 006 . In the house <01004 +bayith > of the righteous

<06662 +tsaddiyq > [ {is} ] much <07227 +rab > treasure <02633

+chocen > : but in the revenues <08393 +t@buw>ah > of the wicked

<07563 +rasha< > is trouble <05916 +<akar > .


is PRO 015 008 . The sacrifice <02077 +zebach > of the wicked

<07563 +rasha< > [ is ] an abomination <08441 +tow<ebah > to the

LORD <03068 +Y@hovah > : but the prayer <08605 +t@phillah > of

the upright <03477 +yashar > [ {is} ] his delight <07522

+ratsown > .


is PRO 015 008 . The sacrifice <02077 +zebach > of the wicked

<07563 +rasha< > [ {is} ] an abomination <08441 +tow<ebah > to

the LORD <03068 +Y@hovah > : but the prayer <08605 +t@phillah >

of the upright <03477 +yashar > [ is ] his delight <07522

+ratsown > .


is PRO 015 009 . The way <01870 +derek > of the wicked <07563

+rasha< > [ {is} ] an abomination <08441 +tow<ebah > unto the

LORD <03068 +Y@hovah > : but he loveth <00157 +>ahab > him that

followeth <07291 +radaph > after righteousness <06666 +ts@daqah

> .


is PRO 015 010 . Correction <04148 +muwcar > [ {is} ] grievous

<07451 +ra< > unto him that forsaketh <05800 +<azab > the way

<00734 +>orach > : [ and ] he that hateth <08130 +sane> >

reproof <08433 +towkechah > shall die <04191 +muwth > .


is PRO 015 013 . A merry <08056 +sameach > heart <03820 +leb >

maketh a cheerful <03190 +yatab > countenance <06440 +paniym > :

but by sorrow <06094 +<atstsebeth > of the heart <03820 +leb >

the spirit <07307 +ruwach > {is} broken <05218 +nake> > .


is PRO 015 015 . All <03605 +kol > the days <03117 +yowm > of

the afflicted <06041 +<aniy > [ are ] evil <07451 +ra< > : but

he that {is} of a merry <02896 +towb > heart <03820 +leb > [

hath ] a continual <08548 +tamiyd > feast <04960 +mishteh > .


is PRO 015 016 . Better <02896 +towb > [ {is} ] little <04592

+m@<at > with the fear <03374 +yir>ah > of the LORD <03068

+Y@hovah > than great <07227 +rab > treasure <00214 +>owtsar >

and trouble <04103 +m@huwmah > therewith .


is PRO 015 017 Better <02896 +towb > [ is ] a dinner <00737

+>aruchah > of herbs <03419 +yaraq > where <08033 +sham > love

<00160 +>ahabah > {is} , than a stalled <75> ox <07794 +showr >

and hatred <08135 +sin>ah > therewith .


is PRO 015 017 Better <02896 +towb > [ {is} ] a dinner <00737

+>aruchah > of herbs <03419 +yaraq > where <08033 +sham > love

<00160 +>ahabah > is , than a stalled <75> ox <07794 +showr >

and hatred <08135 +sin>ah > therewith .


is PRO 015 018 . A wrathful <02534 +chemah > man <00376 +>iysh >

stirreth <01624 +garah > up strife <04066 +madown > : but [ he

that {is} ] slow <00750 +>arek > to anger <00639 +>aph >

appeaseth <08252 +shaqat > strife <07379 +riyb > .


is PRO 015 019 . The way <01870 +derek > of the slothful <06102

+<atsel > [ man is ] as an hedge <04881 +m@suwkah > of thorns

<02312 +chedeq > : but the way <00734 +>orach > of the righteous

<03477 +yashar > [ {is} ] made plain <05549 +calal > .


is PRO 015 019 . The way <01870 +derek > of the slothful <06102

+<atsel > [ man {is} ] as an hedge <04881 +m@suwkah > of thorns

<02312 +chedeq > : but the way <00734 +>orach > of the righteous

<03477 +yashar > [ is ] made plain <05549 +calal > .


is PRO 015 021 . Folly <00200 +>ivveleth > [ is ] joy <08057

+simchah > to [ him that {is} ] destitute <02638 +chacer > of

wisdom <03820 +leb > : but a man <00376 +>iysh > of

understanding <08394 +tabuwn > walketh <01980 +halak > uprightly

<03474 +yashar > .


is PRO 015 021 . Folly <00200 +>ivveleth > [ {is} ] joy <08057

+simchah > to [ him that is ] destitute <02638 +chacer > of

wisdom <03820 +leb > : but a man <00376 +>iysh > of

understanding <08394 +tabuwn > walketh <01980 +halak > uprightly

<03474 +yashar > .


is PRO 015 023 . A man <00376 +>iysh > hath joy <08057 +simchah

> by the answer <04617 +ma<aneh > of his mouth <06310 +peh > :

and a word <01697 +dabar > [ spoken ] in due season <06256 +<eth

> , how <04100 +mah > good <02896 +towb > [ {is} it ] !


is PRO 015 024 . The way <00734 +>orach > of life <02416 +chay >

[ {is} ] above <04605 +ma<al > to the wise <07919 +sakal > ,

that he may depart <05493 +cuwr > from hell <07585 +sh@>owl >

beneath <04295 +mattah > .


is PRO 015 027 . He that {is} greedy <01214 +batsa< > of gain

<01214 +batsa< > troubleth <05916 +<akar > his own house <01004

+bayith > ; but he that hateth <08130 +sane> > gifts <04979

+mattanah > shall live <02421 +chayah > .


is PRO 015 029 . The LORD <03068 +Y@hovah > [ {is} ] far <07350

+rachowq > from the wicked <07563 +rasha< > : but he heareth

<08085 +shama< > the prayer <08605 +t@phillah > of the righteous

<06662 +tsaddiyq > .


is PRO 015 033 . The fear <03374 +yir>ah > of the LORD <03068

+Y@hovah > [ is ] the instruction<04148 +muwcar > of wisdom

<02451 +chokmah > ; and before <06440 +paniym > honour <03519

+kabowd > [ {is} ] humility <06038 +<anavah > .


is PRO 015 033 . The fear <03374 +yir>ah > of the LORD <03068

+Y@hovah > [ {is} ] the instruction<04148 +muwcar > of wisdom

<02451 +chokmah > ; and before <06440 +paniym > honour <03519

+kabowd > [ is ] humility <06038 +<anavah > .


is PRO 016 001 . The preparations <04633 +ma<arak > of the heart

<03820 +leb > in man <00120 +>adam > , and the answer <04617

+ma<aneh > of the tongue <03956 +lashown > , [ {is} ] from the

LORD <03068 +Y@hovah > .


is PRO 016 005 . Every <03605 +kol > one [ that is ] proud

<01362 +gabahh > in heart <03820 +leb > [ {is} ] an abomination

<08441 +tow<ebah > to the LORD <03068 +Y@hovah > : [ though ]

hand <03027 +yad > [ join ] in hand <03027 +yad > , he shall not

be unpunished <05352 +naqah > .


is PRO 016 005 . Every <03605 +kol > one [ that {is} ] proud

<01362 +gabahh > in heart <03820 +leb > [ is ] an abomination

<08441 +tow<ebah > to the LORD <03068 +Y@hovah > : [ though ]

hand <03027 +yad > [ join ] in hand <03027 +yad > , he shall not

be unpunished <05352 +naqah > .


is PRO 016 006 . By mercy <02617 +checed > and truth <00571

+>emeth > iniquity <05771 +<avon > {is} purged <03722 +kaphar > :

 and by the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah >

[ men ] depart <05493 +cuwr > from evil <07451 +ra< > .


is PRO 016 008 . Better <02896 +towb > [ {is} ] a little <04592

+m@<at > with righteousness <06666 +ts@daqah > than great <07230

+rob > revenues <08393 +t@buw>ah > without <03808 +lo> > right

<04941 +mishpat > .


is PRO 016 010 . A divine <07081 +qecem > sentence <07081 +qecem

> [ {is} ] in the lips <08193 +saphah > of the king <04428

+melek > : his mouth <06310 +peh > transgresseth <04603 +ma<al >

not in judgment <04941 +mishpat > .


is PRO 016 012 . [ It is ] an abomination <08441 +tow<ebah > to

kings <04428 +melek > to commit <06213 +<asah > wickedness

<07562 +resha< > : for the throne <03678 +kicce> > {is}

established <03559 +kuwn > by righteousness <06666 +ts@daqah > .


is PRO 016 012 . [ It {is} ] an abomination <08441 +tow<ebah >

to kings <04428 +melek > to commit <06213 +<asah > wickedness

<07562 +resha< > : for the throne <03678 +kicce> > is

established <03559 +kuwn > by righteousness <06666 +ts@daqah > .


is PRO 016 014 . The wrath <02534 +chemah > of a king <04428

+melek > [ {is} as ] messengers <04397 +mal>ak > of death <04194

+maveth > : but a wise <02450 +chakam > man <00376 +>iysh > will

pacify <03722 +kaphar > it .


is PRO 016 015 In the light <00216 +>owr > of the king s <04428

+melek > countenance <06440 +paniym > [ is ] life <02416 +chay >

; and his favour <07522 +ratsown > [ {is} ] as a cloud <05645

+<ab > of the latter <04456 +malqowsh > rain <04456 +malqowsh > .


is PRO 016 015 In the light <00216 +>owr > of the king s <04428

+melek > countenance <06440 +paniym > [ {is} ] life <02416 +chay

> ; and his favour <07522 +ratsown > [ is ] as a cloud <05645

+<ab > of the latter <04456 +malqowsh > rain <04456 +malqowsh > .


is PRO 016 016 . How <04100 +mah > much better <02896 +towb > [

{is} it ] to get <07069 +qanah > wisdom <02451 +chokmah > than

gold <02742 +charuwts > ! and to get <07069 +qanah >

understanding <00998 +biynah > rather to be chosen <00977

+bachar > than silver <03701 +keceph > !


is PRO 016 017 . The highway <04546 +m@cillah > of the upright

<03477 +yashar > [ {is} ] to depart <05493 +cuwr > from evil

<07451 +ra< > : he that keepeth <05341 +natsar > his way <01870

+derek > preserveth <08104 +shamar > his soul <05315 +nephesh > .


is PRO 016 019 . Better <02896 +towb > [ it {is} to be ] of an

humble <08213 +shaphel > spirit <07307 +ruwach > with the lowly

<06041 +<aniy > , than to divide <02505 +chalaq > the spoil

<07998 +shalal > with the proud <01343 +ge>eh > .


is PRO 016 020 . He that handleth <05921 +<al > a matter <01697

+dabar > wisely <07919 +sakal > shall find <04672 +matsa> > good

<02896 +towb > : and whoso trusteth <00982 +batach > in the LORD

<03068 +Y@hovah > , happy <00835 +>esher > [ {is} ] he .


is PRO 016 022 . Understanding <07922 +sekel > [ is ] a

wellspring <04726 +maqowr > of life <02416 +chay > unto him that

hath <01167 +ba<al > it : but the instruction <04148 +muwcar >

of fools <00191 +>eviyl > [ {is} ] folly <00200 +>ivveleth > .


is PRO 016 022 . Understanding <07922 +sekel > [ {is} ] a

wellspring <04726 +maqowr > of life <02416 +chay > unto him that

hath <01167 +ba<al > it : but the instruction <04148 +muwcar >

of fools <00191 +>eviyl > [ is ] folly <00200 +>ivveleth > .


is PRO 016 025 . There {is} a way <01870 +derek > that seemeth

<06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh

> , but the end <00319 +>achariyth > thereof [ are ] the ways

<01870 +derek > of death <04194 +maveth > .


is PRO 016 027 . An ungodly <01100 +b@liya<al > man <00376

+>iysh > diggeth <03738 +karah > up evil <07451 +ra< > : and in

his lips <08193 +saphah > [ there {is} ] as a burning <06867

+tsarebeth > fire <00784 +>esh > .


is PRO 016 029 . A violent <02555 +chamac > man <00376 +>iysh >

enticeth <06601 +pathah > his neighbour <07453 +rea< > , and

leadeth <03212 +yalak > him into the way <01870 +derek > [ that

{is} ] not good <02896 +towb > .


is PRO 016 031 . The hoary <07872 +seybah > head [ {is} ] a

crown <05850 +<atarah > of glory <08597 +tiph>arah > , [ if ] it

be found <04672 +matsa> > in the way <01870 +derek > of

righteousness <06666 +ts@daqah > .


is PRO 016 032 . [ He that is ] slow <00750 +>arek > to anger

<00639 +>aph > [ {is} ] better <02896 +towb > than the mighty

<01368 +gibbowr > ; and he that ruleth <04910 +mashal > his

spirit <07307 +ruwach > than he that taketh <03920 +lakad > a

city <05892 +<iyr > .


is PRO 016 032 . [ He that {is} ] slow <00750 +>arek > to anger

<00639 +>aph > [ is ] better <02896 +towb > than the mighty

<01368 +gibbowr > ; and he that ruleth <04910 +mashal > his

spirit <07307 +ruwach > than he that taketh <03920 +lakad > a

city <05892 +<iyr > .


is PRO 016 033 . The lot <01486 +gowral > is cast <02904 +tuwl >

into the lap <02436 +cheyq > ; but the whole <03605 +kol >

disposing <04941 +mishpat > thereof [ {is} ] of the LORD <03068

+Y@hovah > .


is PRO 016 033 . The lot <01486 +gowral > {is} cast <02904 +tuwl

> into the lap <02436 +cheyq > ; but the whole <03605 +kol >

disposing <04941 +mishpat > thereof [ is ] of the LORD <03068

+Y@hovah > .


is PRO 017 001 . Better <02896 +towb > [ {is} ] a dry <02720

+chareb > morsel <06595 +path > , and quietness <07962 +shalvah

> therewith , than an house <01004 +bayith > full <04392 +male>

> of sacrifices <02077 +zebach > [ with ] strife <07379 +riyb > .


is PRO 017 003 . The fining <04715 +mitsreph > pot <04715

+mitsreph > [ {is} ] for silver <03701 +keceph > , and the

furnace <03564 +kuwr > for gold <02091 +zahab > : but the LORD

<03068 +Y@hovah > trieth <00974 +bachan > the hearts <03826

+libbah > .


is PRO 017 005 . Whoso mocketh <03932 +la<ag > the poor <07326

+ruwsh > reproacheth <02778 +charaph . > his Maker <06213 +<asah

> : [ and ] he that {is} glad <08056 +sameach > at calamities

<00343 +>eyd > shall not be unpunished <05352 +naqah > .


is PRO 017 008 . A gift <07810 +shachad > [ {is} as ] a precious

<02580 +chen > stone <68> in the eyes <05869 +<ayin > of him

that hath <01167 +ba<al > it : whithersoever it turneth <06437

+panah > , it prospereth <07919 +sakal > .


is PRO 017 014 . The beginning <07225 +re>shiyth > of strife

<04066 +madown > [ {is} as ] when one letteth <06362 +patar >

out water <04325 +mayim > : therefore leave <05203 +natash > off

contention <07379 +riyb > , before <06440 +paniym > it be

meddled <01566 +gala< > with .


is PRO 017 016 . Wherefore [ {is} there ] a price <04242

+m@chiyr > in the hand <03027 +yad > of a fool <03684 +k@ciyl >

to get <07069 +qanah > wisdom <02451 +chokmah > , seeing [ he

hath ] no <00369 +>ayin > heart <03820 +leb > [ to it ] ?


is PRO 017 017 . A friend <07453 +rea< > loveth <00157 +>ahab >

at all <03605 +kol > times <06256 +<eth > , and a brother <00251

+>ach > {is} born <03205 +yalad > for adversity <06869 +tsarah >

.


is PRO 017 024 . Wisdom <02451 +chokmah > [ {is} ] before him

that hath understanding <00995 +biyn > ; but the eyes <05869

+<ayin > of a fool <03684 +k@ciyl > [ are ] in the ends <07097

+qatseh > of the earth <00776 +>erets > .


is PRO 017 025 . A foolish <03684 +k@ciyl > son <01121 +ben > [

{is} ] a grief <03708 +ka<ac > to his father <1> , and

bitterness <04470 +memer > to her that bare <03205 +yalad > him .


is PRO 017 026 . Also <01571 +gam > to punish <06064 +<anash >

the just <06662 +tsaddiyq > [ {is} ] not good <02896 +towb > , [

nor ] to strike <05221 +nakah > princes <05081 +nadiyb > for

equity <03476 +yosher > .


is PRO 017 027 . He that hath knowledge <01847 +da<ath > spareth

<02820 +chasak > his words <00561 +>emer > : [ and ] a man

<00376 +>iysh > of understanding <08394 +tabuwn > {is} of an

excellent <07119 +qar > spirit <07307 +ruwach > .


is PRO 017 028 Even <01571 +gam > a fool <00191 +>eviyl > , when

he holdeth <02790 +charash > his peace <02790 +charash > , is

counted <02803 +chashab > wise <02450 +chakam > : [ and ] he

that shutteth <00331 +>atam > his lips <08193 +saphah > [ {is}

esteemed ] a man of understanding <00995 +biyn > .


is PRO 017 028 Even <01571 +gam > a fool <00191 +>eviyl > , when

he holdeth <02790 +charash > his peace <02790 +charash > , {is}

counted <02803 +chashab > wise <02450 +chakam > : [ and ] he

that shutteth <00331 +>atam > his lips <08193 +saphah > [ is

esteemed ] a man of understanding <00995 +biyn > .


is PRO 018 005 . [ It {is} ] not good <02896 +towb > to accept

<05375 +nasa> > the person <06440 +paniym > of the wicked <07563

+rasha< > , to overthrow <05186 +natah > the righteous <06662

+tsaddiyq > in judgment <04941 +mishpat > .


is PRO 018 007 A fool s <03684 +k@ciyl > mouth <06310 +peh > [

{is} ] his destruction <04288 +m@chittah > , and his lips <08193

+saphah > [ are ] the snare <04170 +mowqesh > of his soul <05315

+nephesh > .


is PRO 018 009 . He also <01571 +gam > that is slothful <07503

+raphah > in his work <04399 +m@la>kah > is brother <00251 +>ach

> to him that {is} a great <01167 +ba<al > waster <07843

+shachath > .


is PRO 018 009 . He also <01571 +gam > that is slothful <07503

+raphah > in his work <04399 +m@la>kah > {is} brother <00251

+>ach > to him that is a great <01167 +ba<al > waster <07843

+shachath > .


is PRO 018 009 . He also <01571 +gam > that {is} slothful <07503

+raphah > in his work <04399 +m@la>kah > is brother <00251 +>ach

> to him that is a great <01167 +ba<al > waster <07843 +shachath

> .


is PRO 018 010 . The name <08034 +shem > of the LORD <03068

+Y@hovah > [ is ] a strong <05797 +<oz > tower <04026 +migdal > :

 the righteous <06662 +tsaddiyq > runneth <07323 +ruwts > into

it , and {is} safe <07682 +sagab > .


is PRO 018 010 . The name <08034 +shem > of the LORD <03068

+Y@hovah > [ {is} ] a strong <05797 +<oz > tower <04026 +migdal

> : the righteous <06662 +tsaddiyq > runneth <07323 +ruwts >

into it , and is safe <07682 +sagab > .


is PRO 018 011 . The rich <06223 +<ashiyr > man s wealth <01952

+hown > [ {is} ] his strong <05797 +<oz > city <07151 +qiryah > ,

 and as an high <07682 +sagab > wall <02346 +chowmah > in his

own conceit <04906 +maskiyth > .


is PRO 018 012 . Before <06440 +paniym > destruction <07667

+sheber > the heart <03820 +leb > of man <00376 +>iysh > is

haughty <01361 +gabahh > , and before <06440 +paniym > honour

<03519 +kabowd > [ {is} ] humility <06038 +<anavah > .


is PRO 018 012 . Before <06440 +paniym > destruction <07667

+sheber > the heart <03820 +leb > of man <00376 +>iysh > {is}

haughty <01361 +gabahh > , and before <06440 +paniym > honour

<03519 +kabowd > [ is ] humility <06038 +<anavah > .


is PRO 018 013 . He that answereth <07725 +shuwb > a matter

<01697 +dabar > before <02962 +terem > he heareth <08085 +shama<

> [ it ] , it [ {is} ] folly <00200 +>ivveleth > and shame

<03639 +k@limmah > unto him .


is PRO 018 017 . [ He that {is} ] first <07223 +ri>shown > in

his own cause <07379 +riyb > [ seemeth ] just <06662 +tsaddiyq >

; but his neighbour <07453 +rea< > cometh <00935 +bow> > and

searcheth <02713 +chaqar > him .


is PRO 018 019 . A brother <00251 +>ach > offended <06586

+pasha< > [ {is} harder to be won ] than a strong <05797 +<oz >

city <07151 +qiryah > : and [ their ] contentions <04079 +midyan

> [ are ] like the bars <01280 +b@riyach > of a castle <00759

+>armown > .


is PRO 018 024 . A man <00376 +>iysh > [ that hath ] friends

<07453 +rea< > must shew himself friendly <07489 +ra<a< > : and

there {is} a friend <00157 +>ahab > [ that ] sticketh <01695

+dabeq > closer than a brother <00251 +>ach > .


is PRO 019 001 . Better <02896 +towb > [ is ] the poor <07326

+ruwsh > that walketh <01980 +halak > in his integrity <08537

+tom > , than [ he that is ] perverse <06141 +<iqqesh > in his

lips <08193 +saphah > , and {is} a fool <03684 +k@ciyl > .


is PRO 019 001 . Better <02896 +towb > [ is ] the poor <07326

+ruwsh > that walketh <01980 +halak > in his integrity <08537

+tom > , than [ he that {is} ] perverse <06141 +<iqqesh > in his

lips <08193 +saphah > , and is a fool <03684 +k@ciyl > .


is PRO 019 001 . Better <02896 +towb > [ {is} ] the poor <07326

+ruwsh > that walketh <01980 +halak > in his integrity <08537

+tom > , than [ he that is ] perverse <06141 +<iqqesh > in his

lips <08193 +saphah > , and is a fool <03684 +k@ciyl > .


is PRO 019 002 . Also <01571 +gam > , [ that ] the soul <05315

+nephesh > [ be ] without <03808 +lo> > knowledge <01847 +da<ath

> , [ it {is} ] not good <02896 +towb > ; and he that hasteth

<00213 +>uwts > with [ his ] feet <07272 +regel > sinneth <02398

+chata> > .


is PRO 019 004 . Wealth <01952 +hown > maketh many <07227 +rab >

friends <07453 +rea< > ; but the poor <01800 +dal > {is}

separated <06504 +parad > from his neighbour <07453 +rea< > .


is PRO 019 006 . Many <07227 +rab > will intreat <02470 +chalah

> the favour <06440 +paniym > of the prince <05081 +nadiyb > :

and every <03605 +kol > man [ {is} ] a friend <07453 +rea< > to

him that giveth gifts <04976 +mattan > .


is PRO 019 010 . Delight <08588 +ta<anuwg > {is} not seemly

<05000 +na>veh > for a fool <03684 +k@ciyl > ; much <00637 +>aph

> less for a servant <05650 +<ebed > to have rule <04910 +mashal

> over princes <08269 +sar > .


is PRO 019 011 . The discretion <07922 +sekel > of a man <00120

+>adam > deferreth <00748 +>arak > his anger <00639 +>aph > ;

and [ it {is} ] his glory <08597 +tiph>arah > to pass <05674

+<abar > over <05921 +<al > a transgression <06588 +pesha< > .


is PRO 019 012 . The king s <04428 +melek > wrath <02197 +za<aph

> [ is ] as the roaring <05099 +naham > of a lion <03715

+k@phiyr > ; but his favour <07522 +ratsown > [ {is} ] as dew

<02919 +tal > upon the grass <06212 +<eseb > .


is PRO 019 012 . The king s <04428 +melek > wrath <02197 +za<aph

> [ {is} ] as the roaring <05099 +naham > of a lion <03715

+k@phiyr > ; but his favour <07522 +ratsown > [ is ] as dew

<02919 +tal > upon the grass <06212 +<eseb > .


is PRO 019 013 . A foolish <03684 +k@ciyl > son <01121 +ben > [

{is} ] the calamity <01942 +havvah > of his father <1> : and the

contentions <04079 +midyan > of a wife <00802 +>ishshah > [ are

] a continual <02956 +tarad > dropping <01812 +deleph > .


is PRO 019 014 . House <01004 +bayith > and riches <01952 +hown

> [ are ] the inheritance <05159 +nachalah > of fathers <1> :

and a prudent <07919 +sakal > wife <00802 +>ishshah > [ {is} ]

from the LORD <03068 +Y@hovah > .


is PRO 019 018 . Chasten <03256 +yacar > thy son <01121 +ben >

while <03588 +kiy > there {is} hope <08615 +tiqvah > , and let

not thy soul <05315 +nephesh > spare <05375 +nasa> > for his

crying <04191 +muwth > .


is PRO 019 022 . The desire <08378 +ta>avah > of a man <00120

+>adam > [ is ] his kindness <02617 +checed > : and a poor

<07326 +ruwsh > man [ {is} ] better <02896 +towb > than a liar

<03576 +kazab > .


is PRO 019 022 . The desire <08378 +ta>avah > of a man <00120

+>adam > [ {is} ] his kindness <02617 +checed > : and a poor

<07326 +ruwsh > man [ is ] better <02896 +towb > than a liar

<03576 +kazab > .


is PRO 019 026 . He that wasteth <07703 +shadad > [ his ] father

<1> , [ and ] chaseth <01272 +barach > away [ his ] mother

<00517 +>em > , [ {is} ] a son <01121 +ben > that causeth shame

<00954 +buwsh > , and bringeth <02659 +chapher > reproach <02659

+chapher > .


is PRO 020 001 . Wine <03196 +yayin > [ is ] a mocker <03887

+luwts > , strong drink <07941 +shekar > [ is ] raging <01993

+hamah > : and whosoever <03605 +kol > is deceived <07686

+shagah > thereby {is} not wise <02449 +chakam > .


is PRO 020 001 . Wine <03196 +yayin > [ is ] a mocker <03887

+luwts > , strong drink <07941 +shekar > [ is ] raging <01993

+hamah > : and whosoever <03605 +kol > {is} deceived <07686

+shagah > thereby is not wise <02449 +chakam > .


is PRO 020 001 . Wine <03196 +yayin > [ is ] a mocker <03887

+luwts > , strong drink <07941 +shekar > [ {is} ] raging <01993

+hamah > : and whosoever <03605 +kol > is deceived <07686

+shagah > thereby is not wise <02449 +chakam > .


is PRO 020 001 . Wine <03196 +yayin > [ {is} ] a mocker <03887

+luwts > , strong drink <07941 +shekar > [ is ] raging <01993

+hamah > : and whosoever <03605 +kol > is deceived <07686

+shagah > thereby is not wise <02449 +chakam > .


is PRO 020 002 . The fear <00367 +>eymah > of a king <04428

+melek > [ {is} ] as the roaring <05099 +naham > of a lion

<03715 +k@phiyr > : [ whoso ] provoketh <05674 +<abar > him to

anger <05674 +<abar > sinneth <02398 +chata> > [ against ] his

own soul <05315 +nephesh > .


is PRO 020 003 . [ It {is} ] an honour <03519 +kabowd > for a

man <00376 +>iysh > to cease <07647 +saba< > from strife <07379

+riyb > : but every <03605 +kol > fool <00191 +>eviyl > will be

meddling <01566 +gala< > .


is PRO 020 005 . Counsel <06098 +<etsah > in the heart <03820

+leb > of man <00376 +>iysh > [ {is} like ] deep <06013 +<amoq >

water <04325 +mayim > ; but a man <00376 +>iysh > of

understanding <08394 +tabuwn > will draw <01802 +dalah > it out .


is PRO 020 011 . Even <01571 +gam > a child <05288 +na<ar > {is}

known <05234 +nakar > by his doings <04611 +ma<alal > , whether

<00518 +>im > his work <06467 +po<al > [ be ] pure <02134 +zak >

, and whether <00518 +>im > [ it be ] right <03477 +yashar > .


is PRO 020 014 . [ It is ] naught <07451 +ra< > , [ it is ]

naught <07451 +ra< > , saith <00559 +>amar > the buyer <07069

+qanah > : but when he {is} gone <00235 +>azal > his way , then

<00227 +>az > he boasteth <01984 +halal > .


is PRO 020 014 . [ It is ] naught <07451 +ra< > , [ it {is} ]

naught <07451 +ra< > , saith <00559 +>amar > the buyer <07069

+qanah > : but when he is gone <00235 +>azal > his way , then

<00227 +>az > he boasteth <01984 +halal > .


is PRO 020 014 . [ It {is} ] naught <07451 +ra< > , [ it is ]

naught <07451 +ra< > , saith <00559 +>amar > the buyer <07069

+qanah > : but when he is gone <00235 +>azal > his way , then

<00227 +>az > he boasteth <01984 +halal > .


is PRO 020 015 . There {is} gold <02091 +zahab > , and a

multitude <07230 +rob > of rubies <06443 +paniyn > : but the

lips <08193 +saphah > of knowledge <01847 +da<ath > [ are ] a

precious <03366 +y@qar > jewel <03627 +k@liy > .


is PRO 020 016 . Take <03947 +laqach > his garment <00899 +beged

> that {is} surety <06148 +<arab > [ for ] a stranger <02114

+zuwr > : and take <02254 +chabal > a pledge <02254 +chabal > of

him for a strange <05237 +nokriy > woman .


is PRO 020 017 . Bread <03899 +lechem > of deceit <08267 +sheqer

> [ {is} ] sweet <06149 +<areb > to a man <00376 +>iysh > ; but

afterwards <00310 +>achar > his mouth <06310 +peh > shall be

filled <04390 +male> > with gravel <02687 +chatsats > .


is PRO 020 018 . [ Every ] purpose <04284 +machashabah > {is}

established <03559 +kuwn > by counsel <06098 +<etsah > : and

with good advice <08458 +tachbulah > make <06213 +<asah > war

<04421 +milchamah > .


is PRO 020 023 . Divers weights <68> [ are ] an abomination

<08441 +tow<ebah > unto the LORD <03068 +Y@hovah > ; and a false

<04820 +mirmah > balance <03976 +mo>zen > [ {is} ] not good

<02896 +towb > .


is PRO 020 025 . [ It is ] a snare <04170 +mowqesh > to the man

<00120 +>adam > [ who ] devoureth <03216 +yala< > [ that which

{is} ] holy <06944 +qodesh > , and after <00310 +>achar > vows

<05088 +neder > to make enquiry <01239 +baqar > .


is PRO 020 025 . [ It {is} ] a snare <04170 +mowqesh > to the

man <00120 +>adam > [ who ] devoureth <03216 +yala< > [ that

which is ] holy <06944 +qodesh > , and after <00310 +>achar >

vows <05088 +neder > to make enquiry <01239 +baqar > .


is PRO 020 027 . The spirit <05397 +n@shamah > of man <00120

+>adam > [ {is} ] the candle <05216 +niyr > of the LORD <03068

+Y@hovah > , searching <02664 +chaphas > all <03605 +kol > the

inward <02315 +cheder > parts of the belly <00990 +beten > .


is PRO 020 028 . Mercy <02617 +checed > and truth <00571 +>emeth

> preserve <05341 +natsar > the king <04428 +melek > : and his

throne <03678 +kicce> > {is} upholden <05582 +ca<ad > by mercy

<02617 +checed > .


is PRO 020 029 . The glory <08597 +tiph>arah > of young <00970

+bachuwr > men [ is ] their strength <03581 +koach > : and the

beauty <01926 +hadar > of old <02205 +zaqen > men [ {is} ] the

gray <07872 +seybah > head .


is PRO 020 029 . The glory <08597 +tiph>arah > of young <00970

+bachuwr > men [ {is} ] their strength <03581 +koach > : and the

beauty <01926 +hadar > of old <02205 +zaqen > men [ is ] the

gray <07872 +seybah > head .


is PRO 021 001 . The king s <04428 +melek > heart <03820 +leb >

[ {is} ] in the hand <03027 +yad > of the LORD <03068 +Y@hovah >

, [ as ] the rivers <06388 +peleg > of water <04325 +mayim > :

he turneth <05186 +natah > it whithersoever he will <02654

+chaphets > .


is PRO 021 002 . Every <03605 +kol > way <01870 +derek > of a

man <00376 +>iysh > [ {is} ] right<03477 +yashar > in his own

eyes <05869 +<ayin > : but the LORD <03068 +Y@hovah > pondereth

<08505 +takan > the hearts <03826 +libbah > .


is PRO 021 003 . To do <06213 +<asah > justice <06666 +ts@daqah

> and judgment <04941 +mishpat > [ {is} ] more acceptable <00977

+bachar > to the LORD <03068 +Y@hovah > than sacrifice <02077

+zebach > .


is PRO 021 004 . An high <07312 +ruwm > look <05869 +<ayin > ,

and a proud <07342 +rachab > heart <03820 +leb > , [ and ] the

plowing <05215 +niyr > of the wicked <07563 +rasha< > , [ {is} ]

sin <02403 +chatta>ah > .


is PRO 021 005 . The thoughts <04284 +machashabah > of the

diligent <02742 +charuwts > [ tend ] only <00389 +>ak > to

plenteousness <04195 +mowthar > ; but of every <03605 +kol > one

[ that {is} ] hasty <00213 +>uwts > only <00389 +>ak > to want

<04270 +machcowr > .


is PRO 021 006 . The getting <06467 +po<al > of treasures <00214

+>owtsar > by a lying <8267sheqer > tongue <03956 +lashown > [

{is} ] a vanity <01892 +hebel > tossed <05086 +nadaph > to and

fro of them that seek <01245 +baqash > death <04194 +maveth > .


is PRO 021 008 . The way <01870 +derek > of man <00376 +>iysh >

[ is ] froward <02019 +haphakpak > and strange <02114 +zuwr > :

but [ as for ] the pure <02134 +zak > , his work <06467 +po<al >

[ {is} ] right <03477 +yashar > .


is PRO 021 008 . The way <01870 +derek > of man <00376 +>iysh >

[ {is} ] froward <02019 +haphakpak > and strange <02114 +zuwr > :

 but [ as for ] the pure <02134 +zak > , his work <06467 +po<al

> [ is ] right <03477 +yashar > .


is PRO 021 009 . [ It {is} ] better <02896 +towb > to dwell

<03427 +yashab > in a corner <06438 +pinnah > of the housetop

<01406 +gag > , than with a brawling <04090 +m@dan > woman

<00802 +>ishshah > in a wide <02267 +cheber > house <01004

+bayith > .


is PRO 021 011 . When the scorner <03887 +luwts > is punished

<06064 +<anash > , the simple <06612 +p@thiy > is made wise

<02449 +chakam > : and when the wise <02450 +chakam > {is}

instructed <07919 +sakal > , he receiveth <03947 +laqach >

knowledge <01847 +da<ath > .


is PRO 021 011 . When the scorner <03887 +luwts > is punished

<06064 +<anash > , the simple <06612 +p@thiy > {is} made wise

<02449 +chakam > : and when the wise <02450 +chakam > is

instructed <07919 +sakal > , he receiveth <03947 +laqach >

knowledge <01847 +da<ath > .


is PRO 021 011 . When the scorner <03887 +luwts > {is} punished

<06064 +<anash > , the simple <06612 +p@thiy > is made wise

<02449 +chakam > : and when the wise <02450 +chakam > is

instructed <07919 +sakal > , he receiveth <03947 +laqach >

knowledge <01847 +da<ath > .


is PRO 021 015 . [ It {is} ] joy <08057 +simchah > to the just

<06662 +tsaddiyq > to do <06213 +<asah > judgment <04941

+mishpat > : but destruction <04288 +m@chittah > [ shall be ] to

the workers <06466 +pa<al > of iniquity <00205 +>aven > .


is PRO 021 019 . [ It {is} ] better <02896 +towb > to dwell

<03427 +yashab > in the wilderness <04057 +midbar > , than with

a contentious <04066 +madown > and an angry <03708 +ka<ac >

woman <00802 +>ishshah > .


is PRO 021 020 . [ There {is} ] treasure <00214 +>owtsar > to be

desired <02530 +chamad > and oil <08081 +shemen > in the

dwelling <05116 +naveh > of the wise <02450 +chakam > ; but a

foolish <03684 +k@ciyl > man <00120 +>adam > spendeth <01104

+bala< > it up .


is PRO 021 024 . Proud <02086 +zed > [ and ] haughty <03093

+yahiyr > scorner <03887 +luwts > [ {is} ] his name <08034 +shem

> , who dealeth <06213 +<asah > in proud <02087 +zadown > wrath

<05678 +<ebrah > .


is PRO 021 027 . The sacrifice <02077 +zebach > of the wicked

<07563 +rasha< > [ {is} ] abomination <08441 +tow<ebah > : how

<00637 +>aph > much <00637 +>aph > more , [ when <03588 +kiy > ]

he bringeth <00935 +bow> > it with a wicked <02154 +zimmah >

mind ?


is PRO 021 030 . [ There {is} ] no <00369 +>ayin > wisdom <02451

+chokmah > nor <00369 +>ayin > understanding <08394 +tabuwn >

nor <00369 +>ayin > counsel <06098 +<etsah > against <05048

+neged > the LORD <03068 +Y@hovah > .


is PRO 021 031 The horse <05483 +cuwc > [ is ] prepared <03559

+kuwn > against the day <03117 +yowm > of battle <04421

+milchamah > : but safety <08668 +t@shuw<ah > [ {is} ] of the

LORD <03068 +Y@hovah > .


is PRO 021 031 The horse <05483 +cuwc > [ {is} ] prepared <03559

+kuwn > against the day <03117 +yowm > of battle <04421

+milchamah > : but safety <08668 +t@shuw<ah > [ is ] of the LORD

<03068 +Y@hovah > .


is PRO 022 001 . A [ good ] name <08034 +shem > [ {is} ] rather

to be chosen <00977 +bachar > than great <07227 +rab > riches

<06239 +<osher > , [ and ] loving <02896 +towb > favour <02580

+chen > rather than silver <03701 +keceph > and gold <02091

+zahab > .


is PRO 022 002 . The rich <06223 +<ashiyr > and poor <07326

+ruwsh > meet <06298 +pagash > together : the LORD <03068

+Y@hovah > [ {is} ] the maker <06213 +<asah > of them all <03605

+kol > .


is PRO 022 006 . Train <02596 +chanak > up a child <05288 +na<ar

> in the way <01870 +derek > he should go <06310 +peh > : and

when <03588 +kiy > he {is} old <02204 +zaqen > , he will not

depart <05493 +cuwr > from it .


is PRO 022 007 . The rich <06223 +<ashiyr > ruleth <04910

+mashal > over the poor <07326 +ruwsh > , and the borrower

<03867 +lavah > [ {is} ] servant <05650 +<ebed > to the lender

<03867 +lavah > .


is PRO 022 013 . The slothful <06102 +<atsel > [ man ] saith

<00559 +>amar > , [ There {is} ] a lion <00738 +>ariy > without

<02351 +chuwts > , I shall be slain <07523 +ratsach > in the

streets <07339 +r@chob > .


is PRO 022 014 . The mouth <06310 +peh > of strange <02114 +zuwr

> women [ is ] a deep <06013 +<amoq > pit <07745 +shuwchah > :

he that {is} abhorred <02194 +za<am > of the LORD <03068

+Y@hovah > shall fall <05307 +naphal > therein <08033 +sham > .


is PRO 022 014 . The mouth <06310 +peh > of strange <02114 +zuwr

> women [ {is} ] a deep <06013 +<amoq > pit <07745 +shuwchah > :

he that is abhorred <02194 +za<am > of the LORD <03068 +Y@hovah

> shall fall <05307 +naphal > therein <08033 +sham > .


is PRO 022 015 . Foolishness <00200 +>ivveleth > [ {is} ] bound

<07194 +qashar > in the heart <03820 +leb > of a child <05288

+na<ar > ; [ but ] the rod <07626 +shebet > of correction <04148

+muwcar > shall drive it far <07368 +rachaq > from him .


is PRO 022 018 For [ it {is} ] a pleasant <05273 +na<iym > thing

if <03588 +kiy > thou keep <08104 +shamar > them within <00990

+beten > thee ; they shall withal <03162 +yachad > be fitted

<03559 +kuwn > in thy lips <08193 +saphah > .


is PRO 022 022 . Rob <01497 +gazal > not the poor <01800 +dal > ,

 because <03588 +kiy > he [ {is} ] poor <01800 +dal > : neither

<03808 +lo> > oppress <01792 +daka> > the afflicted <06041

+<aniy > in the gate <08179 +sha<ar > :


is PRO 023 001 . When <03588 +kiy > thou sittest <03427 +yashab

> to eat <03898 +lacham > with a ruler <04910 +mashal > ,

consider <00995 +biyn > diligently what [ {is} ] before <06440

+paniym > thee :


is PRO 023 005 Wilt thou set <05774 +<uwph > thine eyes <05869

+<ayin > upon that which {is} not ? for [ riches ] certainly

make <06213 +<asah > themselves wings <03671 +kanaph > ; they

fly <05774 +<uwph > away as an eagle <05404 +nesher > toward

heaven <08064 +shamayim > .


is PRO 023 007 For as he thinketh <08176 +sha<ar > in his heart

<05315 +nephesh > , so <03651 +ken > [ is ] he : Eat <00398

+>akal > and drink <08354 +shathah > , saith <00559 +>amar > he

to thee ; but his heart <03820 +leb > [ {is} ] not with thee .


is PRO 023 007 For as he thinketh <08176 +sha<ar > in his heart

<05315 +nephesh > , so <03651 +ken > [ {is} ] he : Eat <00398

+>akal > and drink <08354 +shathah > , saith <00559 +>amar > he

to thee ; but his heart <03820 +leb > [ is ] not with thee .


is PRO 023 011 For their redeemer <01350 +ga>al > [ {is} ]

mighty <02389 +chazaq > ; he shall plead <07378 +riyb > their

cause <07379 +riyb > with thee .


is PRO 023 018 For surely there {is} an end <00319 +>achariyth >

; and thine expectation <08615 +tiqvah > shall not be cut <03772

+karath > off .


is PRO 023 022 Hearken <08085 +shama< > unto thy father <1> that

begat <03205 +yalad > thee , and despise <00936 +buwz > not thy

mother <00517 +>em > when <03588 +kiy > she {is} old <02204

+zaqen > .


is PRO 023 027 For a whore <02181 +zanah > [ is ] a deep <06013

+<amoq > ditch <07745 +shuwchah > ; and a strange <05237 +nokriy

> woman [ {is} ] a narrow <06862 +tsar > pit <00875 +@>er > .


is PRO 023 027 For a whore <02181 +zanah > [ {is} ] a deep

<06013 +<amoq > ditch <07745 +shuwchah > ; and a strange <05237

+nokriy > woman [ is ] a narrow <06862 +tsar > pit <00875 +@>er

> .


is PRO 023 031 Look <07200 +ra>ah > not thou upon the wine

<03196 +yayin > when <03588 +kiy > it {is} red <00119 +>adam > ,

when <03588 +kiy > it giveth <05414 +nathan > his colour <05869

+<ayin > in the cup <03599 +kiyc > , [ when ] it moveth <01980

+halak > itself aright <04339 +meyshar > .


is PRO 024 003 . Through wisdom <02451 +chokmah > is an house

<01004 +bayith > builded <01129 +banah > ; and by understanding

<08394 +tabuwn > it {is} established <03559 +kuwn > :


is PRO 024 003 . Through wisdom <02451 +chokmah > {is} an house

<01004 +bayith > builded <01129 +banah > ; and by understanding

<08394 +tabuwn > it is established <03559 +kuwn > :


is PRO 024 005 A wise <02450 +chakam > man <01397 +geber > [

{is} ] strong <05797 +<oz > ; yea , a man <00376 +>iysh > of

knowledge <01847 +da<ath > increaseth <00553 +>amats > strength

<03581 +koach > .


is PRO 024 006 For by wise counsel <08458 +tachbulah > thou

shalt make thy war <04421 +milchamah > : and in multitude <07230

+rob > of counsellors <03289 +ya<ats > [ there {is} ] safety

<08668 +t@shuw<ah > .


is PRO 024 007 . Wisdom <02454 +chokmowth > [ {is} ] too high

<07311 +ruwm > for a fool <00191 +>eviyl > : he openeth <06605

+pathach > not his mouth <06310 +peh > in the gate <08179

+sha<ar > .


is PRO 024 009 The thought <02154 +zimmah > of foolishness

<00200 +>ivveleth > [ is ] sin <02403 +chatta>ah > : and the

scorner <03887 +luwts > [ {is} ] an abomination <08441 +tow<ebah

> to men <00120 +>adam > .


is PRO 024 009 The thought <02154 +zimmah > of foolishness

<00200 +>ivveleth > [ {is} ] sin <02403 +chatta>ah > : and the

scorner <03887 +luwts > [ is ] an abomination <08441 +tow<ebah >

to men <00120 +>adam > .


is PRO 024 010 . [ If ] thou faint <07503 +raphah > in the day

<03117 +yowm > of adversity <06869 +tsarah > , thy strength

<03581 +koach > [ {is} ] small <06862 +tsar > .


is PRO 024 013 . My son <01121 +ben > , eat <00398 +>akal > thou

honey <01706 +d@bash > , because <03588 +kiy > [ it is ] good

<02896 +towb > ; and the honeycomb <05317 +nopheth > , [ which

{is} ] sweet <04966 +mathowq > to thy taste <02441 +chek > :


is PRO 024 013 . My son <01121 +ben > , eat <00398 +>akal > thou

honey <01706 +d@bash > , because <03588 +kiy > [ it {is} ] good

<02896 +towb > ; and the honeycomb <05317 +nopheth > , [ which

is ] sweet <04966 +mathowq > to thy taste <02441 +chek > :


is PRO 024 023 . These <00428 +>el - leh > [ things ] also

<01571 +gam > [ belong ] to the wise <02450 +chakam > . [ It

{is} ] not good <02896 +towb > to have respect <05234 +nakar >

of persons <06440 +paniym > in judgment <04941 +mishpat > .


is PRO 025 002 . [ It is ] the glory <03519 +kabowd > of God

<00430 +>elohiym > to conceal <05641 +cathar > a thing <01697

+dabar > : but the honour <03519 +kabowd > of kings <04428

+melek > [ {is} ] to search <02713 +chaqar > out a matter <01697

+dabar > .


is PRO 025 002 . [ It {is} ] the glory <03519 +kabowd > of God

<00430 +>elohiym > to conceal <05641 +cathar > a thing <01697

+dabar > : but the honour <03519 +kabowd > of kings <04428

+melek > [ is ] to search <02713 +chaqar > out a matter <01697

+dabar > .


is PRO 025 003 The heaven <08064 +shamayim > for height <07312

+ruwm > , and the earth <00776 +>erets > for depth <06012 +<ameq

> , and the heart <03820 +leb > of kings <04428 +melek > [ {is}

] unsearchable .


is PRO 025 007 For better <02896 +towb > [ it {is} ] that it be

said <00559 +>amar > unto thee , Come <05927 +<alah > up hither ;

 than that thou shouldest be put lower <08213 +shaphel > in the

presence <06440 +paniym > of the prince <05081 +nadiyb > whom

<00834 +>aher > thine eyes <05869 +<ayin > have seen <07200

+ra>ah > .


is PRO 025 011 . A word <01697 +dabar > fitly spoken <01696

+dabar > [ {is} like ] apples <8598tappuwach > of gold <02091

+zahab > in pictures <04906 +maskiyth > of silver <03701 +keceph

> .


is PRO 025 012 [ As ] an earring <05141 +nexem > of gold <02091

+zahab > , and an ornament <02481 +chaliy > of fine gold <03800

+kethem > , [ so {is} ] a wise <02450 +chakam > reprover <03198

+yakach > upon an obedient <08085 +shama< > ear <00241 +>ozen > .


is PRO 025 013 . As the cold <06793 +tsinnah > of snow <07950

+sheleg > in the time <03117 +yowm > of harvest <07105 +qatsiyr

> , [ so {is} ] a faithful <00539 +>aman > messenger <06735

+tsiyr > to them that send <07971 +shalach > him : for he

refresheth <07725 +shuwb > the soul <05315 +nephesh > of his

masters <00113 +>adown > .


is PRO 025 014 . Whoso boasteth <01984 +halal > himself of a

false <08267 +sheqer > gift <04991 +mattath > [ {is} like ]

clouds <05387 +nasiy> > and wind <07307 +ruwach > without <00369

+>ayin > rain <01653 +geshem > .


is PRO 025 015 . By long <00753 +>orek > forbearing <00639 +>aph

> {is} a prince <07101 +qatsiyn > persuaded <06601 +pathah > ,

and a soft <07390 +rak > tongue <03956 +lashown > breaketh

<07665 +shabar > the bone <01634 +gerem > .


is PRO 025 016 . Hast thou found <04672 +matsa> > honey <01706

+d@bash > ? eat <00398 +>akal > so much <01767 +day > as {is}

sufficient <01767 +day > for thee , lest <06435 +pen > thou be

filled <07646 +saba< > therewith , and vomit <06958 +qow> > it .


is PRO 025 018 . A man <00376 +>iysh > that beareth <06030

+<anah > false <08267 +sheqer > witness <05707 +<ed > against

his neighbour <07453 +rea< > [ {is} ] a maul <04650 +mephiyts > ,

 and a sword <02719 +chereb > , and a sharp <08150 +shanan >

arrow <02671 +chets > .


is PRO 025 019 . Confidence <04009 +mibtach > in an unfaithful

<00898 +bagad > man in time <03117 +yowm > of trouble <06869

+tsarah > [ {is} like ] a broken <07465 +ro<ah > tooth <08127

+shen > , and a foot <07272 +regel > out of joint <04154

+muw<edeth > .


is PRO 025 020 . [ As ] he that taketh <05710 +<adah > away

<05710 +<adah > a garment <00899 +beged > in cold <07135 +qarah

> weather <03117 +yowm > , [ and as ] vinegar <02558 +chomets >

upon nitre <05427 +nether > , so [ {is} ] he that singeth <07891

+shiyr > songs <07892 +shiyr > to an heavy <07451 +ra< > heart

<03820 +leb > .


is PRO 025 024 . [ It {is} ] better <02896 +towb > to dwell

<03427 +yashab > in the corner <06438 +pinnah > of the housetop

<01406 +gag > , than with a brawling <04090 +m@dan > woman

<00802 +>ishshah > and in a wide <02267 +cheber > house <01004

+bayith > .


is PRO 025 025 . [ As ] cold <07119 +qar > waters <04325 +mayim

> to a thirsty soul <05315 +nephesh > , so [ {is} ] good <02896

+towb > news <08052 +sh@muw<ah > from a far <04801 +merchaq >

country <00776 +>erets > .


is PRO 025 026 . A righteous <06662 +tsaddiyq > man falling

<04131 +mowt > down before <06440 +paniym > the wicked <07563

+rasha< > [ {is} as ] a troubled <007515 + +raphas <eduwth >

fountain <04599 +ma<yan > , and a corrupt <07843 +shachath >

spring <04726 +maqowr > .


is PRO 025 027 . [ It is ] not good <02896 +towb > to eat <00398

+>akal > much <07235 +rabah > honey <01706 +d@bash > : so [ for

men ] to search <02714 +cheqer > their own glory <03519 +kabowd

> [ {is} not ] glory <03519 +kabowd > .


is PRO 025 027 . [ It {is} ] not good <02896 +towb > to eat

<00398 +>akal > much <07235 +rabah > honey <01706 +d@bash > : so

[ for men ] to search <02714 +cheqer > their own glory <03519

+kabowd > [ is not ] glory <03519 +kabowd > .


is PRO 025 028 . He that [ hath ] no <00369 +>ayin > rule <04623

+ma<tsar > over his own spirit <07307 +ruwach > [ is like ] a

city <05892 +<iyr > [ that {is} ] broken <06555 +parats > down ,

[ and ] without <00369 +>ayin > walls <02346 +chowmah > .


is PRO 025 028 . He that [ hath ] no <00369 +>ayin > rule <04623

+ma<tsar > over his own spirit <07307 +ruwach > [ {is} like ] a

city <05892 +<iyr > [ that is ] broken <06555 +parats > down , [

and ] without <00369 +>ayin > walls <02346 +chowmah > .


is PRO 026 001 . As snow <07950 +sheleg > in summer <07019

+qayits > , and as rain <04306 +matar > in harvest <07105

+qatsiyr > , so <03651 +ken > honour <03519 +kabowd > {is} not

seemly <05000 +na>veh > for a fool <03684 +k@ciyl > .


is PRO 026 007 The legs <07785 +showq > of the lame <06455

+picceach > are not equal <01809 +dalal > : so [ {is} ] a

parable <04912 +mashal > in the mouth <06310 +peh > of fools

<03684 +k@ciyl > .


is PRO 026 008 As he that bindeth <06887 +tsarar > a stone <68>

in a sling <04773 +margemah > , so <03651 +ken > [ {is} ] he

that giveth <05414 +nathan > honour <03519 +kabowd > to a fool

<03684 +k@ciyl > .


is PRO 026 009 [ As ] a thorn <02336 +chowach > goeth <05927

+<alah > up into the hand <03027 +yad > of a drunkard <07910

+shikkowr > , so [ {is} ] a parable <04912 +mashal > in the

mouth <06310 +peh > of fools <03684 +k@ciyl > .


is PRO 026 012 . Seest <07200 +ra>ah > thou a man <00376 +>iysh

> wise <02450 +chakam > in his own conceit <05869 +<ayin > ? [

there {is} ] more hope <08615 +tiqvah > of a fool <03684 +k@ciyl

> than of him .


is PRO 026 013 . The slothful <06102 +<atsel > [ man ] saith

<00559 +>amar > , [ There is ] a lion <00738 +>ariy > in the way

<01870 +derek > ; a lion <00738 +>ariy > [ {is} ] in the streets

<07339 +r@chob > .


is PRO 026 013 . The slothful <06102 +<atsel > [ man ] saith

<00559 +>amar > , [ There {is} ] a lion <00738 +>ariy > in the

way <01870 +derek > ; a lion <00738 +>ariy > [ is ] in the

streets <07339 +r@chob > .


is PRO 026 016 . The sluggard <06102 +<atsel > [ {is} ] wiser

<02450 +chakam > in his own conceit <05869 +<ayin > than seven

<07651 +sheba< > men that can render <07725 +shuwb > a reason

<02940 +ta<am > .


is PRO 026 017 . He that passeth <05674 +<abar > by , [ and ]

meddleth <05674 +<abar > with strife <07379 +riyb > [ belonging

] not to him , [ {is} like ] one that taketh <02388 +chazaq > a

dog <03611 +keleb > by the ears <00241 +>ozen > .


is PRO 026 019 So <03651 +ken > [ {is} ] the man <00376 +>iysh >

[ that ] deceiveth <07411 +ramah > his neighbour <07453 +rea< > ,

 and saith <00559 +>amar > , Am not I in sport <07832 +sachaq > ?


is PRO 026 020 . Where <00657 +>ephec > no <00657 +>ephec > wood

<06086 +<ets > is , [ there ] the fire <00784 +>esh > goeth

<03518 +kabah > out : so where [ there {is} ] no <00369 +>ayin >

talebearer <05372 +nirgan > , the strife <04066 +madown >

ceaseth <08367 +shathaq > .


is PRO 026 020 . Where <00657 +>ephec > no <00657 +>ephec > wood

<06086 +<ets > {is} , [ there ] the fire <00784 +>esh > goeth

<03518 +kabah > out : so where [ there is ] no <00369 +>ayin >

talebearer <05372 +nirgan > , the strife <04066 +madown >

ceaseth <08367 +shathaq > .


is PRO 026 021 [ As ] coals <06352 +pecham > [ are ] to burning

<01513 +gechel > coals <01513 +gechel > , and wood <06086 +<ets

> to fire <00784 +>esh > ; so [ {is} ] a contentious <04066

+madown > man <00376 +>iysh > to kindle <02787 +charar > strife

<07379 +riyb > .


is PRO 026 026 [ Whose ] hatred <08135 +sin>ah > {is} covered

<03680 +kacah > by deceit <04860 +mashsha>own > , his wickedness

<07451 +ra< > shall be shewed <01540 +galah > before the [ whole

] congregation <06951 +qahal > .


is PRO 027 003 . A stone <68> [ is ] heavy <03514 +kobed > , and

the sand <02344 +chowl > weighty <05192 +netel > ; but a fool s

<00191 +>eviyl > wrath <03708 +ka<ac > [ {is} ] heavier <03513

+kabad > than them both <08147 +sh@nayim > .


is PRO 027 003 . A stone <68> [ {is} ] heavy <03514 +kobed > ,

and the sand <02344 +chowl > weighty <05192 +netel > ; but a

fool s <00191 +>eviyl > wrath <03708 +ka<ac > [ is ] heavier

<03513 +kabad > than them both <08147 +sh@nayim > .


is PRO 027 004 Wrath <02534 +chemah > [ is ] cruel <00395

+>akz@riyuwth > , and anger <00639 +>aph > [ is ] outrageous

<07858 +sheteph > ; but who <04310 +miy > [ {is} ] able to stand

<05975 +<amad > before <06440 +paniym > envy <07068 +qin>ah > ?


is PRO 027 004 Wrath <02534 +chemah > [ is ] cruel <00395

+>akz@riyuwth > , and anger <00639 +>aph > [ {is} ] outrageous

<07858 +sheteph > ; but who <04310 +miy > [ is ] able to stand

<05975 +<amad > before <06440 +paniym > envy <07068 +qin>ah > ?


is PRO 027 004 Wrath <02534 +chemah > [ {is} ] cruel <00395

+>akz@riyuwth > , and anger <00639 +>aph > [ is ] outrageous

<07858 +sheteph > ; but who <04310 +miy > [ is ] able to stand

<05975 +<amad > before <06440 +paniym > envy <07068 +qin>ah > ?


is PRO 027 005 . Open <01540 +galah > rebuke <08433 +towkechah >

[ {is} ] better <02896 +towb > than secret <05641 +cathar > love

<00160 +>ahabah > .


is PRO 027 007 . The full <07646 +saba< > soul <05315 +nephesh >

loatheth <00947 +buwc > an honeycomb <05317 +nopheth > ; but to

the hungry <07456 +ra<eb > soul <05315 +nephesh > every <03605

+kol > bitter <04751 +mar > thing {is} sweet <04966 +mathowq > .


is PRO 027 008 . As a bird <06833 +tsippowr > that wandereth

<05074 +nadad > from her nest <07064 +qen > , so <03651 +ken > [

{is} ] a man <00376 +>iysh > that wandereth <05074 +nadad > from

his place <04725 +maqowm > .


is PRO 027 010 Thine own friend <07453 +rea< > , and thy father

s <1> friend <07453 +rea< > , forsake <05800 +<azab > not ;

neither <00408 +>al > go <00935 +bow> > into thy brother s

<00251 +>ach > house <01004 +bayith > in the day <03117 +yowm >

of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [

is ] a neighbour <07934 +shaken > [ that {is} ] near <07138

+qarowb > than a brother <00251 +>ach > far <07350 +rachowq >

off .


is PRO 027 010 Thine own friend <07453 +rea< > , and thy father

s <1> friend <07453 +rea< > , forsake <05800 +<azab > not ;

neither <00408 +>al > go <00935 +bow> > into thy brother s

<00251 +>ach > house <01004 +bayith > in the day <03117 +yowm >

of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [

{is} ] a neighbour <07934 +shaken > [ that is ] near <07138

+qarowb > than a brother <00251 +>ach > far <07350 +rachowq >

off .


is PRO 027 013 . Take <03947 +laqach > his garment <00899 +beged

> that {is} surety <06148 +<arab > for a stranger <02114 +zuwr >

, and take <02254 +chabal > a pledge <02254 +chabal > of him for

a strange <05237 +nokriy > woman .


is PRO 027 021 . [ As ] the fining <04715 +mitsreph > pot <04715

+mitsreph > for silver <03701 +keceph > , and the furnace <03564

+kuwr > for gold <02091 +zahab > ; so [ {is} ] a man <00376

+>iysh > to his praise <04110 +mahalal > .


is PRO 028 003 . A poor <07326 +ruwsh > man <01397 +geber > that

oppresseth <06231 +<ashaq > the poor <01800 +dal > [ {is} like ]

a sweeping <05502 +cachaph > rain <04306 +matar > which leaveth

no <00369 +>ayin > food <03899 +lechem > .


is PRO 028 006 . Better <02896 +towb > [ is ] the poor <01800

+dal > that walketh <01980 +halak > in his uprightness <08537

+tom > , than [ he that {is} ] perverse <06141 +<iqqesh > [ in

his ] ways <01870 +derek > , though he [ be ] rich <06223

+<ashiyr > .


is PRO 028 006 . Better <02896 +towb > [ {is} ] the poor <01800

+dal > that walketh <01980 +halak > in his uprightness <08537

+tom > , than [ he that is ] perverse <06141 +<iqqesh > [ in his

] ways <01870 +derek > , though he [ be ] rich <06223 +<ashiyr >

.


is PRO 028 007 . Whoso keepeth <05341 +natsar > the law <08451

+towrah > [ is ] a wise <00995 +biyn > son <01121 +ben > : but

he that {is} a companion <07462 +ra<ah > of riotous <02151

+zalal > [ men ] shameth <03637 +kalam > his father <1> .


is PRO 028 007 . Whoso keepeth <05341 +natsar > the law <08451

+towrah > [ {is} ] a wise <00995 +biyn > son <01121 +ben > : but

he that is a companion <07462 +ra<ah > of riotous <02151 +zalal

> [ men ] shameth <03637 +kalam > his father <1> .


is PRO 028 011 . The rich <06223 +<ashiyr > man <00376 +>iysh >

[ {is} ] wise <02450 +chakam > in his own conceit <05869 +<ayin

> ; but the poor <01800 +dal > that hath understanding <00995

+biyn > searcheth <02713 +chaqar > him out .


is PRO 028 012 . When righteous <06662 +tsaddiyq > [ men ] do

rejoice <05970 +<alats > , [ there is ] great <07227 +rab >

glory <08597 +tiph>arah > : but when the wicked <07563 +rasha< >

rise <06965 +quwm > , a man <00120 +>adam > {is} hidden <02664

+chaphas > .


is PRO 028 012 . When righteous <06662 +tsaddiyq > [ men ] do

rejoice <05970 +<alats > , [ there {is} ] great <07227 +rab >

glory <08597 +tiph>arah > : but when the wicked <07563 +rasha< >

rise <06965 +quwm > , a man <00120 +>adam > is hidden <02664

+chaphas > .


is PRO 028 014 . Happy <00835 +>esher > [ {is} ] the man <00120

+>adam > that feareth <06342 +pachad > alway <08548 +tamiyd > :

but he that hardeneth <07185 +qashah > his heart <03820 +leb >

shall fall <05307 +naphal > into mischief <07451 +ra< > .


is PRO 028 015 . [ As ] a roaring <05098 +naham > lion <00739

+>ariy>el > , and a ranging <08264 +shaqaq > bear <01677 +dob > ;

 [ so {is} ] a wicked <07563 +rasha< > ruler <04910 +mashal >

over <05921 +<al > the poor <01800 +dal > people <05971 +<am > .


is PRO 028 016 . The prince <05057 +nagiyd > that wanteth <02638

+chacer > understanding <08394 +tabuwn > [ {is} ] also a great

<07227 +rab > oppressor <04642 +ma<ashaqqah > : [ but ] he that

hateth <08130 +sane> > covetousness <01215 +betsa< > shall

prolong <00748 +>arak > [ his ] days <03117 +yowm > .


is PRO 028 018 . Whoso walketh <01980 +halak > uprightly <08549

+tamiym > shall be saved <03467 +yasha< > : but [ he that {is} ]

perverse <06140 +<aqash > [ in his ] ways <01870 +derek > shall

fall <05307 +naphal > at once <00259 +>echad > .


is PRO 028 021 . To have respect <05234 +nakar > of persons

<06440 +paniym > [ {is} ] not good <02896 +towb > : for for a

piece <06595 +path > of bread <03899 +lechem > [ that ] man

<01397 +geber > will transgress <06586 +pasha< > .


is PRO 028 024 . Whoso robbeth <01497 +gazal > his father <1> or

his mother <00517 +>em > , and saith <00559 +>amar > , [ It is ]

no <00369 +>ayin > transgression <06588 +pesha< > ; the same

<01931 +huw> > [ {is} ] the companion <02270 +chaber > of a

destroyer <07843 +shachath > .


is PRO 028 024 . Whoso robbeth <01497 +gazal > his father <1> or

his mother <00517 +>em > , and saith <00559 +>amar > , [ It {is}

] no <00369 +>ayin > transgression <06588 +pesha< > ; the same

<01931 +huw> > [ is ] the companion <02270 +chaber > of a

destroyer <07843 +shachath > .


is PRO 028 025 . He that {is} of a proud <07342 +rachab > heart

<05315 +nephesh > stirreth <01624 +garah > up strife <04066

+madown > : but he that putteth his trust <00982 +batach > in

the LORD <03068 +Y@hovah > shall be made fat <01878 +dashen > .


is PRO 028 026 . He that trusteth <00982 +batach > in his own

heart <03820 +leb > {is} a fool <03684 +k@ciyl > : but whoso

walketh <01980 +halak > wisely <02451 +chokmah > , he shall be

delivered <04422 +malat > .


is PRO 029 006 . In the transgression <06588 +pesha< > of an

evil <07451 +ra< > man <00376 +>iysh > [ there {is} ] a snare

<04170 +mowqesh > : but the righteous <06662 +tsaddiyq > doth

sing <07442 +ranan > and rejoice <08055 +samach > .


is PRO 029 009 . [ If ] a wise <02450 +chakam > man <00376

+>iysh > contendeth <08199 +shaphat > with a foolish <00191

+>eviyl > man <00376 +>iysh > , whether <00518 +>im > he rage

<07264 +ragaz > or laugh <07832 +sachaq > , [ there {is} ] no

<00369 +>ayin > rest <05183 +Nachath > .


is PRO 029 018 . Where [ there is ] no <00369 +>ayin > vision

<02377 +chazown > , the people <05971 +<am > perish <06544

+para< > : but he that keepeth <08104 +shamar > the law <08451

+towrah > , happy <00835 +>esher > [ {is} ] he .


is PRO 029 018 . Where [ there {is} ] no <00369 +>ayin > vision

<02377 +chazown > , the people <05971 +<am > perish <06544

+para< > : but he that keepeth <08104 +shamar > the law <08451

+towrah > , happy <00835 +>esher > [ is ] he .


is PRO 029 020 . Seest <02372 +chazah > thou a man <00376 +>iysh

> [ that is ] hasty <00213 +>uwts > in his words <01697 +dabar >

? [ there {is} ] more hope <08615 +tiqvah > of a fool <03684

+k@ciyl > than of him .


is PRO 029 020 . Seest <02372 +chazah > thou a man <00376 +>iysh

> [ that {is} ] hasty <00213 +>uwts > in his words <01697 +dabar

> ? [ there is ] more hope <08615 +tiqvah > of a fool <03684

+k@ciyl > than of him .


is PRO 029 024 . Whoso {is} partner <02505 +chalaq > with a

thief <01590 +gannab > hateth <08130 +sane> > his own soul

<05315 +nephesh > : he heareth <08085 +shama< > cursing <00423

+>alah > , and bewrayeth <05046 +nagad > [ it ] not .


is PRO 029 027 . An unjust <05766 +<evel > man <00376 +>iysh > [

is ] an abomination <08441 +tow<ebah > to the just <06662

+tsaddiyq > : and [ he that is ] upright <03477 +yashar > in the

way <01870 +derek > [ {is} ] abomination <08441 +tow<ebah > to

the wicked <07563 +rasha< > .


is PRO 029 027 . An unjust <05766 +<evel > man <00376 +>iysh > [

is ] an abomination <08441 +tow<ebah > to the just <06662

+tsaddiyq > : and [ he that {is} ] upright <03477 +yashar > in

the way <01870 +derek > [ is ] abomination <08441 +tow<ebah > to

the wicked <07563 +rasha< > .


is PRO 029 027 . An unjust <05766 +<evel > man <00376 +>iysh > [

{is} ] an abomination <08441 +tow<ebah > to the just <06662

+tsaddiyq > : and [ he that is ] upright <03477 +yashar > in the

way <01870 +derek > [ is ] abomination <08441 +tow<ebah > to the

wicked <07563 +rasha< > .


is PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah >

up into heaven <08064 +shamayim> , or descended <03381 +yarad >

? who <04310 +miy > hath gathered <00622 +>acaph > the wind

<07307 +ruwach > in his fists <02651 +chophen > ? who <04310

+miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in

a garment <08071 +simlah > ? who <04310 +miy > hath established

<06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of

the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name

<08034 +shem > , and what <04100 +mah > [ {is} ] his son s

<01121 +ben > name <08034 +shem > , if thou canst tell <03045

+yada< > ?


is PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah >

up into heaven <08064 +shamayim> , or descended <03381 +yarad >

? who <04310 +miy > hath gathered <00622 +>acaph > the wind

<07307 +ruwach > in his fists <02651 +chophen > ? who <04310

+miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in

a garment <08071 +simlah > ? who <04310 +miy > hath established

<06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of

the earth <00776 +>erets > ? what <04100 +mah > [ {is} ] his

name <08034 +shem > , and what <04100 +mah > [ is ] his son s

<01121 +ben > name <08034 +shem > , if thou canst tell <03045

+yada< > ?


is PRO 030 005 Every <03605 +kol > word <00565 +>imrah > of God

<00433 +>elowahh > [ is ] pure <06884 +tsaraph > : he [ {is} ] a

shield <04043 +magen > unto them that put their trust <02620

+chacah > in him .


is PRO 030 005 Every <03605 +kol > word <00565 +>imrah > of God

<00433 +>elowahh > [ {is} ] pure <06884 +tsaraph > : he [ is ] a

shield <04043 +magen > unto them that put their trust <02620

+chacah > in him .


is PRO 030 009 Lest <06435 +pen > I be full <07646 +saba< > ,

and deny <03584 +kachash > [ thee ] , and say <00559 +>amar > ,

Who <04310 +miy > [ {is} ] the LORD <03068 +Y@hovah > ? or lest

<06435 +pen > I be poor <03423 +yarash > , and steal <01589

+ganab > , and take <08610 +taphas > the name <08034 +shem > of

my God <00430 +>elohiym > [ in vain ] .


is PRO 030 011 [ There {is} ] a generation <01755 +dowr > [ that

] curseth <07043 +qalal > their father <1> , and doth not bless

<01288 +barak > their mother <00517 +>em > .


is PRO 030 012 [ There is ] a generation <01755 +dowr > [ that

are ] pure <02889 +tahowr > in their own eyes <05869 +<ayin > ,

and [ yet ] {is} not washed <07364 +rachats > from their

filthiness <06675 +tsow>ah > .


is PRO 030 012 [ There {is} ] a generation <01755 +dowr > [ that

are ] pure <02889 +tahowr > in their own eyes <05869 +<ayin > ,

and [ yet ] is not washed <07364 +rachats > from their

filthiness <06675 +tsow>ah > .


is PRO 030 013 [ There {is} ] a generation <01755 +dowr > , O

how <04100 +mah > lofty <07311 +ruwm > are their eyes <05869

+<ayin > ! and their eyelids <06079 +<aph<aph > are lifted

<05375 +nasa> > up .


is PRO 030 014 [ There {is} ] a generation <01755 +dowr > ,

whose teeth <08127 +shen > [ are as ] swords <02719 +chereb > ,

and their jaw <04973 +m@thall@<ah > teeth <04973 +m@thall@<ah >

[ as ] knives <03979 +ma>akeleth > , to devour <00398 +>akal >

the poor <06041 +<aniy > from off the earth <00776 +>erets > ,

and the needy <34> from [ among ] men <00120 +>adam > .


is PRO 030 015 . The horseleach <05936 +<aluwqah > hath two

<08147 +sh@nayim > daughters <01121 +ben > , [ crying ] , Give

<03051 +yahab > , give <03051 +yahab > . There are three <07969

+shalowsh > [ things that ] are never <03808 +lo> > satisfied

<07646 +saba< > , [ yea ] , four <00702 +>arba< > [ things ] say

<00559 +>amar > not , [ It {is} ] enough <01952 +hown > :


is PRO 030 016 The grave <07585 +sh@>owl > ; and the barren

<06115 +<otser > womb <07356 +racham > ; the earth <00776

+>erets > [ that ] is not filled <07646 +saba< > with water

<04325 +mayim > ; and the fire <00784 +>esh > [ that ] saith

<00559 +>amar > not , [ It {is} ] enough <01952 +hown > .


is PRO 030 016 The grave <07585 +sh@>owl > ; and the barren

<06115 +<otser > womb <07356 +racham > ; the earth <00776

+>erets > [ that ] {is} not filled <07646 +saba< > with water

<04325 +mayim > ; and the fire <00784 +>esh > [ that ] saith

<00559 +>amar > not , [ It is ] enough <01952 +hown > .


is PRO 030 020 Such <03651 +ken > [ {is} ] the way <01870 +derek

> of an adulterous <05003 +na>aph > woman <00802 +>ishshah > ;

she eateth <00398 +>akal > , and wipeth <04229 +machah > her

mouth <06310 +peh > , and saith <00559 +>amar > , I have done

<00466 +>Eliyph@lehuw > no <03808 +lo> > wickedness <00205

+>aven > .


is PRO 030 021 For three <07969 +shalowsh > [ things ] the earth

<00776 +>erets > {is} disquieted <07264 +ragaz > , and for four

<00702 +>arba< > [ which ] it cannot bear <05375 +nasa> > :


is PRO 030 022 For a servant <05650 +<ebed > when <03588 +kiy >

he reigneth <04427 +malak > ; and a fool <05030 +nabiy> > when

<03588 +kiy > he {is} filled <07646 +saba< > with meat <03899

+lechem > ;


is PRO 030 023 For an odious <08130 +sane> > [ woman ] when

<03588 +kiy > she is married <01166 +ba<al > ; and an handmaid

<08198 +shiphchah > that {is} heir <03423 +yarash > to her

mistress <01404 +g@bereth > .


is PRO 030 023 For an odious <08130 +sane> > [ woman ] when

<03588 +kiy > she {is} married <01166 +ba<al > ; and an handmaid

<08198 +shiphchah > that is heir <03423 +yarash > to her

mistress <01404 +g@bereth > .


is PRO 030 028 The spider <08079 +s@mamiyth > taketh <08610

+taphas > hold <08610 +taphas > with her hands <03027 +yad > ,

and {is} in kings <04428 +melek > palaces <01964 +heykal > .


is PRO 030 030 A lion <03918 +layish > [ which {is} ] strongest

<01368 +gibbowr > among beasts <00929 +b@hemah > , and turneth

<07725 +shuwb > not away for any <03605 +kol > ;


is PRO 030 031 A greyhound ; an he goat <08495 +tayish > also

<00176 +>ow > ; and a king <04428 +melek > , against <05973 +<im

> whom <05973 +<im > [ there {is} ] no <00510 +>alquwm > rising

<00510 +>alquwm > up .


is PRO 031 004 [ It is ] not for kings <04428 +melek > , O

Lemuel <03927 +L@muw>el > , [ it {is} ] not for kings <04428

+melek > to drink <08354 +shathah > wine <03196 +yayin > ; nor

<00408 +>al > for princes <07336 +razan > strong drink <07941

+shekar > :


is PRO 031 004 [ It {is} ] not for kings <04428 +melek > , O

Lemuel <03927 +L@muw>el > , [ it is ] not for kings <04428

+melek > to drink <08354 +shathah > wine <03196 +yayin > ; nor

<00408 +>al > for princes <07336 +razan > strong drink <07941

+shekar > :


is PRO 031 006 Give <05414 +nathan > strong drink <07941 +shekar

> unto him that {is} ready to perish <6> , and wine <03196

+yayin > unto those that be of heavy <04751 +mar > hearts <05315

+nephesh > .


is PRO 031 010 . Who <04310 +miy > can find <04672 +matsa> > a

virtuous <02428 +chayil > woman <00802 +>ishshah > ? for her

price <04377 +meker > [ {is} ] far <07350 +rachowq > above

rubies <06443 +paniyn > .


is PRO 031 014 She {is} like the merchants <05503 +cachar >

ships <00591 +>oniyah > ; she bringeth <00935 +bow> > her food

<03899 +lechem > from afar <04801 +merchaq > .


is PRO 031 015 She riseth <06965 +quwm > also while it {is} yet

<05750 +<owd > night <03915 +layil > , and giveth <05414 +nathan

> meat <02964 +tereph > to her household <01004 +bayith > , and

a portion <02706 +choq > to her maidens <05291 +na<arah > .


is PRO 031 018 She perceiveth <02938 +ta<am > that her

merchandise <05504 +cachar > [ {is} ] good <02896 +towb > : her

candle <05216 +niyr > goeth <03518 +kabah > not out by night

<03915 +layil > .


is PRO 031 021 She {is} not afraid <03372 +yare> > of the snow

<07950 +sheleg > for her household <01004 +bayith > : for all

<03605 +kol > her household <01004 +bayith > [ are ] clothed

<03847 +labash > with scarlet <08144 +shaniy > .


is PRO 031 022 She maketh <06213 +<asah > herself coverings

<04765 +marbad > of tapestry ; her clothing <03830 +l@buwsh > [

{is} ] silk <08336 +shesh > and purple <00713 +>argaman > .


is PRO 031 023 Her husband <01167 +ba<al > {is} known <03045

+yada< > in the gates <08179 +sha<ar > , when he sitteth <03427

+yashab > among <05973 +<im > the elders <02205 +zaqen > of the

land <00776 +>erets > .


is PRO 031 026 She openeth <06605 +pathach > her mouth <06310

+peh > with wisdom <02451 +chokmah > ; and in her tongue <03956

+lashown > [ {is} ] the law <08451 +towrah > of kindness <02617

+checed > .


is PRO 031 030 Favour <02580 +chen > [ is ] deceitful <08267

+sheqer > , and beauty <03308 +yophiy > [ {is} ] vain <01892

+hebel > : [ but ] a woman <00802 +>ishshah > [ that ] feareth

<03373 +yare> > the LORD <03068 +Y@hovah > , she shall be

praised <01984 +halal > .


is PRO 031 030 Favour <02580 +chen > [ {is} ] deceitful <08267

+sheqer > , and beauty <03308 +yophiy > [ is ] vain <01892

+hebel > : [ but ] a woman <00802 +>ishshah > [ that ] feareth

<03373 +yare> > the LORD <03068 +Y@hovah > , she shall be

praised <01984 +halal > .


is ECC 001 002 Vanity <01892 +hebel > of vanities <01892 +hebel

> , saith <00559 +>amar > the Preacher <06953 +qoheleth > ,

vanity <01892 +hebel > of vanities <01892 +hebel > ; all <03605

+kol > [ {is} ] vanity <01892 +hebel > .


is ECC 001 007 All <03605 +kol > the rivers <05158 +nachal > run

<01980 +halak > into <00413 +>el > the sea <03220 +yam > ; yet

the sea <03220 +yam > [ {is} ] not full <04392 +male> > ; unto

the place <04725 +maqowm > from whence the rivers <05158 +nachal

> come <01980 +halak > , thither <08033 +sham > they return

<07725 +shuwb > again <07725 +shuwb > .


is ECC 001 008 All <03605 +kol > things <01697 +dabar > [ are ]

full of labour <03023 +yagea< > ; man <00376 +>iysh > cannot

utter <01696 +dabar > [ it ] : the eye <05869 +<ayin > {is} not

satisfied <07646 +saba< > with seeing <07200 +ra>ah > , nor

<03808 +lo> > the ear <00241 +>ozen > filled <04390 +male> >

with hearing <08085 +shama< > .


is ECC 001 009 . The thing that hath been <01961 +hayah > , it [

is that ] which shall be ; and that which is done <06466 +pa<al

> [ is ] that which shall be done <06466 +pa<al > : and [ there

{is} ] no <00369 +>ayin > new <02319 +chadash > [ thing ] under

<08478 +tachath > the sun <08121 +shemesh > .


is ECC 001 009 . The thing that hath been <01961 +hayah > , it [

is that ] which shall be ; and that which is done <06466 +pa<al

> [ {is} ] that which shall be done <06466 +pa<al > : and [

there is ] no <00369 +>ayin > new <02319 +chadash > [ thing ]

under <08478 +tachath > the sun <08121 +shemesh > .


is ECC 001 009 . The thing that hath been <01961 +hayah > , it [

is that ] which shall be ; and that which {is} done <06466

+pa<al > [ is ] that which shall be done <06466 +pa<al > : and [

there is ] no <00369 +>ayin > new <02319 +chadash > [ thing ]

under <08478 +tachath > the sun <08121 +shemesh > .


is ECC 001 009 . The thing that hath been <01961 +hayah > , it [

{is} that ] which shall be ; and that which is done <06466

+pa<al > [ is ] that which shall be done <06466 +pa<al > : and [

there is ] no <00369 +>ayin > new <02319 +chadash > [ thing ]

under <08478 +tachath > the sun <08121 +shemesh > .


is ECC 001 010 Is there [ any ] thing <01697 +dabar > whereof it

may be said <00559 +>amar > , See <07200 +ra>ah > , this <02088

+zeh > [ {is} ] new <02319 +chadash > ? it hath been <01961

+hayah > already <03528 +k@bar > of old <05769 +<owlam > time ,

which <00834 +>aher > was before <06440 +paniym > us .


Is ECC 001 010 {Is} there [ any ] thing <01697 +dabar > whereof

it may be said <00559 +>amar > , See <07200 +ra>ah > , this

<02088 +zeh > [ is ] new <02319 +chadash > ? it hath been <01961

+hayah > already <03528 +k@bar > of old <05769 +<owlam > time ,

which <00834 +>aher > was before <06440 +paniym > us .


is ECC 001 011 [ There {is} ] no <00369 +>ayin > remembrance

<02146 +zikrown > of former <07223 +ri>shown > [ things ] ;

neither <03808 +lo> > shall there be [ any ] remembrance <02146

+zikrown > of [ things ] that are to come <00314 +>acharown >

with [ those ] that shall come <01961 +hayah > after <00314

+>acharown > .


is ECC 001 014 I have seen <07200 +ra>ah > all <03605 +kol > the

works <04639 +ma<aseh > that are done <06466 +pa<al > under

<08478 +tachath > the sun <08121 +shemesh > ; and , behold

<02009 +hinneh > , all <03605 +kol > [ {is} ] vanity <01892

+hebel > and vexation <07469 +r@<uwth > of spirit <07307 +ruwach

> .


is ECC 001 015 [ That which is ] crooked <05791 +<avath > cannot

be made straight <08626 +taqan > : and that which {is} wanting

<02642 +checrown > cannot be numbered <04487 +manah > .


is ECC 001 015 [ That which {is} ] crooked <05791 +<avath >

cannot be made straight <08626 +taqan > : and that which is

wanting <02642 +checrown > cannot be numbered <04487 +manah > .


is ECC 001 017 And I gave <05414 +nathan > my heart <03820 +leb

> to know <03045 +yada< > wisdom <02451 +chokmah > , and to know

<03045 +yada< > madness <01947 +howlelah > and folly <05531

+cikluwth > : I perceived <03045 +yada< > that this <02088 +zeh

> also <01571 +gam > {is} vexation <07475 +ra<yown > of spirit

<07307 +ruwach > .


is ECC 001 018 For in much <07230 +rob > wisdom <02451 +chokmah

> [ {is} ] much <07230 +rob > grief <03708 +ka<ac > : and he

that increaseth <03254 +yacaph > knowledge <01847 +da<ath >

increaseth <03254 +yacaph > sorrow <04341 +mak>ob > .


is ECC 002 001 . I said <00559 +>amar > in mine heart <03820

+leb > , Go <03212 +yalak > to now <04994 +na> > , I will prove

<05254 +nacah > thee with mirth <08057 +simchah > , therefore

enjoy <07200 +ra>ah > pleasure <02896 +towb > : and , behold

<02009 +hinneh > , this <01931 +huw> > also <01571 +gam > [ {is}

] vanity <01892 +hebel > .


is ECC 002 002 I said <00559 +>amar > of laughter <07814

+s@chowq > , [ It {is} ] mad <01984 +halal > : and of mirth

<08057 +simchah > , What <04100 +mah > doeth <06213 +<asah > it ?


is ECC 002 015 Then said <00559 +>amar > I in my heart <03820

+leb > , As it happeneth <04745 +miqreh > to the fool <03684

+k@ciyl > , so it happeneth <07136 +qarah > even <01571 +gam >

to me ; and why <04100 +mah > was I then <00227 +>az > more

<03148 +yowther > wise <02449 +chakam > ? Then I said <01696

+dabar > in my heart <03820 +leb > , that this <02088 +zeh >

also <01571 +gam > [ {is} ] vanity <01892 +hebel > .


is ECC 002 016 For [ there is ] no <00369 +>ayin > remembrance

<02146 +zikrown > of the wise <02450 +chakam > more <05973 +<im

> than <05973 +<im > of the fool <03684 +k@ciyl > for ever

<05769 +<owlam > ; seeing that which now <03528 +k@bar > [ {is}

] in the days <03117 +yowm > to come <00935 +bow> > shall all

<03605 +kol > be forgotten <07911 +shakach > . And how <00349

+>eyk > dieth <04191 +muwth > the wise <02450 +chakam > [ man ]

? as the fool <03684 +k@ciyl > .


is ECC 002 016 For [ there {is} ] no <00369 +>ayin > remembrance

<02146 +zikrown > of the wise <02450 +chakam > more <05973 +<im

> than <05973 +<im > of the fool <03684 +k@ciyl > for ever

<05769 +<owlam > ; seeing that which now <03528 +k@bar > [ is ]

in the days <03117 +yowm > to come <00935 +bow> > shall all

<03605 +kol > be forgotten <07911 +shakach > . And how <00349

+>eyk > dieth <04191 +muwth > the wise <02450 +chakam > [ man ]

? as the fool <03684 +k@ciyl > .


is ECC 002 017 . Therefore I hated <08130 +sane> > life <02416

+chay > ; because <03588 +kiy > the work <04639 +ma<aseh > that

is wrought <06213 +<asah > under <08478 +tachath > the sun

<08121 +shemesh > [ is ] grievous <07451 +ra< > unto me : for

all <03605 +kol > [ {is} ] vanity <01892 +hebel > and vexation

<07469 +r@<uwth > of spirit <07307 +ruwach > .


is ECC 002 017 . Therefore I hated <08130 +sane> > life <02416

+chay > ; because <03588 +kiy > the work <04639 +ma<aseh > that

is wrought <06213 +<asah > under <08478 +tachath > the sun

<08121 +shemesh > [ {is} ] grievous <07451 +ra< > unto me : for

all <03605 +kol > [ is ] vanity <01892 +hebel > and vexation

<07469 +r@<uwth > of spirit <07307 +ruwach > .


is ECC 002 017 . Therefore I hated <08130 +sane> > life <02416

+chay > ; because <03588 +kiy > the work <04639 +ma<aseh > that

{is} wrought <06213 +<asah > under <08478 +tachath > the sun

<08121 +shemesh > [ is ] grievous <07451 +ra< > unto me : for

all <03605 +kol > [ is ] vanity <01892 +hebel > and vexation

<07469 +r@<uwth > of spirit <07307 +ruwach > .


is ECC 002 019 And who <04310 +miy > knoweth <03045 +yada< >

whether he shall be a wise <02450 +chakam > [ man ] or <00176

+>ow > a fool <05530 +cakal > ? yet shall he have rule <07980

+shalat > over all <03605 +kol > my labour <05999 +<amal >

wherein I have laboured <05998 +<amal > , and wherein I have

shewed myself wise <02449 +chakam > under <08478 +tachath > the

sun <08121 +shemesh > . This <02088 +zeh > [ {is} ] also <01571

+gam > vanity <01892 +hebel > .


is ECC 002 021 For there is a man <00120 +>adam > whose labour

<05999 +<amal > [ is ] in wisdom <02451 +chokmah > , and in

knowledge <01847 +da<ath > , and in equity <03788 +kishrown > ;

yet to a man <00120 +>adam > that hath not laboured <05998

+<amal > therein shall he leave <05414 +nathan > it [ for ] his

portion <02506 +cheleq > . This <02088 +zeh > also <01571 +gam >

[ {is} ] vanity <01892 +hebel > and a great <07227 +rab > evil

<07451 +ra< > .


is ECC 002 021 For there is a man <00120 +>adam > whose labour

<05999 +<amal > [ {is} ] in wisdom <02451 +chokmah > , and in

knowledge <01847 +da<ath > , and in equity <03788 +kishrown > ;

yet to a man <00120 +>adam > that hath not laboured <05998

+<amal > therein shall he leave <05414 +nathan > it [ for ] his

portion <02506 +cheleq > . This <02088 +zeh > also <01571 +gam >

[ is ] vanity <01892 +hebel > and a great <07227 +rab > evil

<07451 +ra< > .


is ECC 002 021 For there {is} a man <00120 +>adam > whose labour

<05999 +<amal > [ is ] in wisdom <02451 +chokmah > , and in

knowledge <01847 +da<ath > , and in equity <03788 +kishrown > ;

yet to a man <00120 +>adam > that hath not laboured <05998

+<amal > therein shall he leave <05414 +nathan > it [ for ] his

portion <02506 +cheleq > . This <02088 +zeh > also <01571 +gam >

[ is ] vanity <01892 +hebel > and a great <07227 +rab > evil

<07451 +ra< > .


is ECC 002 023 For all <03605 +kol > his days <03117 +yowm > [

are ] sorrows <04341 +mak>ob > , and his travail <06045 +<inyan

> grief <03708 +ka<ac > ; yea <01571 +gam > , his heart <03820

+leb > taketh not rest in the night <03915 +layil > . This {is}

also <01571 +gam > vanity <01892 +hebel > .


is ECC 002 024 [ There {is} ] nothing <00369 +>ayin > better

<02896 +towb > for a man <00120 +>adam > , [ than ] that he

should eat <00398 +>akal > and drink <08354 +shathah > , and [

that ] he should make his soul <05315 +nephesh > enjoy <07200

+ra>ah > good <02896 +towb > in his labour <05999 +<amal > .

This <02088 +zeh > also <01571 +gam > I saw <07200 +ra>ah > ,

that it [ was ] from the hand <03027 +yad > of God <00430

+>elohiym > .


is ECC 002 026 For [ God ] giveth <05414 +nathan > to a man

<00120 +>adam > that [ is ] good <02896 +towb > in his sight

<06440 +paniym > wisdom <02451 +chokmah > , and knowledge <01847

+da<ath > , and joy <08057 +simchah > : but to the sinner <02398

+chata> > he giveth <05414 +nathan > travail <06045 +<inyan > ,

to gather <00622 +>acaph > and to heap <03664 +kanac > up , that

he may give <05414 +nathan > to [ him that is ] good <02896

+towb > before <06440 +paniym > God <00430 +>elohiym > . This

<02088 +zeh > also <01571 +gam > [ {is} ] vanity <01892 +hebel >

and vexation <07469 +r@<uwth > of spirit <07307 +ruwach > .


is ECC 002 026 For [ God ] giveth <05414 +nathan > to a man

<00120 +>adam > that [ is ] good <02896 +towb > in his sight

<06440 +paniym > wisdom <02451 +chokmah > , and knowledge <01847

+da<ath > , and joy <08057 +simchah > : but to the sinner <02398

+chata> > he giveth <05414 +nathan > travail <06045 +<inyan > ,

to gather <00622 +>acaph > and to heap <03664 +kanac > up , that

he may give <05414 +nathan > to [ him that {is} ] good <02896

+towb > before <06440 +paniym > God <00430 +>elohiym > . This

<02088 +zeh > also <01571 +gam > [ is ] vanity <01892 +hebel >

and vexation <07469 +r@<uwth > of spirit <07307 +ruwach > .


is ECC 002 026 For [ God ] giveth <05414 +nathan > to a man

<00120 +>adam > that [ {is} ] good <02896 +towb > in his sight

<06440 +paniym > wisdom <02451 +chokmah > , and knowledge <01847

+da<ath > , and joy <08057 +simchah > : but to the sinner <02398

+chata> > he giveth <05414 +nathan > travail <06045 +<inyan > ,

to gather <00622 +>acaph > and to heap <03664 +kanac > up , that

he may give <05414 +nathan > to [ him that is ] good <02896

+towb > before <06440 +paniym > God <00430 +>elohiym > . This

<02088 +zeh > also <01571 +gam > [ is ] vanity <01892 +hebel >

and vexation <07469 +r@<uwth > of spirit <07307 +ruwach > .


is ECC 003 001 . To every <03605 +kol > [ thing there {is} ] a

season <02165 +z@man > , and a time <06256 +<eth > to every

<03605 +kol > purpose <02656 +chephets > under <08478 +tachath >

the heaven <08064 +shamayim > :


is ECC 003 002 A time <06256 +<eth > to be born <03205 +yalad > ,

 and a time <06256 +<eth > to die <04191 +muwth > ; a time

<06256 +<eth > to plant <05193 +nata< > , and a time <06256

+<eth > to pluck <06131 +<aqar > up [ that which {is} ] planted

<05193 +nata< > ;


is ECC 003 012 I know <03045 +yada< > that [ there {is} ] no

<00369 +>ayin > good <02896 +towb > in them , but for [ a man ]

to rejoice <08055 +samach > , and to do <06213 +<asah > good

<02896 +towb > in his life <02416 +chay > .


is ECC 003 013 And also <01571 +gam > that every <03605 +kol >

man <00120 +>adam > should eat <00398 +>akal > and drink <08354

+shathah > , and enjoy <07200 +ra>ah > the good <02896 +towb >

of all <03605 +kol > his labour <05999 +<amal > , it [ {is} ]

the gift <04991 +mattath > of God <00430 +>elohiym > .


is ECC 003 015 That which hath been <01961 +hayah > is now

<03528 +k@bar > ; and that which <00834 +>aher > is to be hath

already <03528 +k@bar > been <01961 +hayah > ; and God <00430

+>elohiym > requireth <01245 +baqash > that which {is} past

<07291 +radaph > .


is ECC 003 015 That which hath been <01961 +hayah > is now

<03528 +k@bar > ; and that which <00834 +>aher > {is} to be hath

already <03528 +k@bar > been <01961 +hayah > ; and God <00430

+>elohiym > requireth <01245 +baqash > that which is past <07291

+radaph > .


is ECC 003 015 That which hath been <01961 +hayah > {is} now

<03528 +k@bar > ; and that which <00834 +>aher > is to be hath

already <03528 +k@bar > been <01961 +hayah > ; and God <00430

+>elohiym > requireth <01245 +baqash > that which is past <07291

+radaph > .


is ECC 003 017 I said <00559 +>amar > in mine heart <03820 +leb

> , God <00430 +>elohiym > shall judge <08199 +shaphat > the

righteous <06662 +tsaddiyq > and the wicked <07563 +rasha< > :

for [ there <08033 +sham > {is} ] a time <06256 +<eth > there

<08033 +sham > for every <03605 +kol > purpose <02656 +chephets

> and for every <03605 +kol > work <04639 +ma<aseh > .


is ECC 003 019 For that which befalleth <04745 +miqreh > the

sons <01121 +ben > of men <00120 +>adam > befalleth <04745

+miqreh > beasts <00929 +b@hemah > ; even one <02088 +zeh >

thing befalleth <04745 +miqreh > them : as the one <02088 +zeh >

dieth <04194 +maveth > , so <03651 +ken > dieth <04194 +maveth >

the other <02088 +zeh > ; yea , they have all <03605 +kol > one

<00259 +>echad > breath <07307 +ruwach > ; so that a man <00120

+>adam > hath no <00369 +>ayin > preeminence <04195 +mowthar >

above <04480 +min > a beast <00929 +b@hemah > : for all <03605

+kol > [ {is} ] vanity <01892 +hebel > .


is ECC 003 022 Wherefore <04100 +mah > I perceive <07200 +ra>ah

> that [ there is ] nothing <00369 +>ayin > better <02896 +towb

> , than that a man <00120 +>adam > should rejoice <08055

+samach > in his own works <04639 +ma<aseh > ; for that [ {is} ]

his portion <02506 +cheleq > : for who <04310 +miy > shall bring

<00935 +bow> > him to see <07200 +ra>ah > what <04100 +mah >

shall be after <00310 +>achar > him ?


is ECC 003 022 Wherefore <04100 +mah > I perceive <07200 +ra>ah

> that [ there {is} ] nothing <00369 +>ayin > better <02896

+towb > , than that a man <00120 +>adam > should rejoice <08055

+samach > in his own works <04639 +ma<aseh > ; for that [ is ]

his portion <02506 +cheleq > : for who <04310 +miy > shall bring

<00935 +bow> > him to see <07200 +ra>ah > what <04100 +mah >

shall be after <00310 +>achar > him ?


is ECC 004 003 Yea , better <02896 +towb > [ is he ] than both

<08147 +sh@nayim > they , which <00834 +>aher > hath not yet

<05728 +<aden > been <01961 +hayah > , who <00834 +>aher > hath

not seen <07200 +ra>ah > the evil <07451 +ra< > work <04639

+ma<aseh > that {is} done <06466 +pa<al > under <08478 +tachath

> the sun <08121 +shemesh > .


is ECC 004 003 Yea , better <02896 +towb > [ {is} he ] than both

<08147 +sh@nayim > they , which <00834 +>aher > hath not yet

<05728 +<aden > been <01961 +hayah > , who <00834 +>aher > hath

not seen <07200 +ra>ah > the evil <07451 +ra< > work <04639

+ma<aseh > that is done <06466 +pa<al > under <08478 +tachath >

the sun <08121 +shemesh > .


is ECC 004 004 . Again , I considered <07200 +ra>ah > all <03605

+kol > travail <05999 +<amal > , and every <03605 +kol > right

<03788 +kishrown > work <04639 +ma<aseh > , that for this <01931

+huw> > a man <00376 +>iysh > is envied <07068 +qin>ah > of his

neighbour <07453 +rea< > . This <02088 +zeh > [ {is} ] also

<01571 +gam > vanity <01892 +hebel > and vexation <07469

+r@<uwth > of spirit <07307 +ruwach > .


is ECC 004 004 . Again , I considered <07200 +ra>ah > all <03605

+kol > travail <05999 +<amal > , and every <03605 +kol > right

<03788 +kishrown > work <04639 +ma<aseh > , that for this <01931

+huw> > a man <00376 +>iysh > {is} envied <07068 +qin>ah > of

his neighbour <07453 +rea< > . This <02088 +zeh > [ is ] also

<01571 +gam > vanity <01892 +hebel > and vexation <07469

+r@<uwth > of spirit <07307 +ruwach > .


is ECC 004 006 Better <02896 +towb > [ {is} ] an handful [ with

] quietness <05183 +Nachath > , than both the hands <02651

+chophen > full <04393 +m@lo> > [ with ] travail <05999 +<amal >

and vexation <07469 +r@<uwth > of spirit <07307 +ruwach > .


is ECC 004 008 There is one <00259 +>echad > [ alone ] , and [

there is ] not a second <08145 +sheniy > ; yea <01571 +gam > ,

he hath neither child <01121 +ben > nor brother <00251 +>ach > :

yet [ is there ] no <00369 +>ayin > end <07093 +qets > of all

<03605 +kol > his labour <05999 +<amal > ; neither <03808 +lo> >

is his eye <05869 +<ayin > satisfied <07646 +saba< > with riches

<06239 +<osher > ; neither [ saith he ] , For whom <04310 +miy >

do I labour <06001 +<amel > , and bereave <02637 +chacer > my

soul <05315 +nephesh > of good <02896 +towb > ? This <02088 +zeh

> [ is ] also <01571 +gam > vanity <01892 +hebel > , yea , it [

{is} ] a sore <07451 +ra< > travail <06045 +<inyan > .


is ECC 004 008 There is one <00259 +>echad > [ alone ] , and [

there is ] not a second <08145 +sheniy > ; yea <01571 +gam > ,

he hath neither child <01121 +ben > nor brother <00251 +>ach > :

yet [ is there ] no <00369 +>ayin > end <07093 +qets > of all

<03605 +kol > his labour <05999 +<amal > ; neither <03808 +lo> >

is his eye <05869 +<ayin > satisfied <07646 +saba< > with riches

<06239 +<osher > ; neither [ saith he ] , For whom <04310 +miy >

do I labour <06001 +<amel > , and bereave <02637 +chacer > my

soul <05315 +nephesh > of good <02896 +towb > ? This <02088 +zeh

> [ {is} ] also <01571 +gam > vanity <01892 +hebel > , yea , it

[ is ] a sore <07451 +ra< > travail <06045 +<inyan > .


is ECC 004 008 There is one <00259 +>echad > [ alone ] , and [

there is ] not a second <08145 +sheniy > ; yea <01571 +gam > ,

he hath neither child <01121 +ben > nor brother <00251 +>ach > :

yet [ is there ] no <00369 +>ayin > end <07093 +qets > of all

<03605 +kol > his labour <05999 +<amal > ; neither <03808 +lo> >

{is} his eye <05869 +<ayin > satisfied <07646 +saba< > with

riches <06239 +<osher > ; neither [ saith he ] , For whom <04310

+miy > do I labour <06001 +<amel > , and bereave <02637 +chacer

> my soul <05315 +nephesh > of good <02896 +towb > ? This <02088

+zeh > [ is ] also <01571 +gam > vanity <01892 +hebel > , yea ,

it [ is ] a sore <07451 +ra< > travail <06045 +<inyan > .


is ECC 004 008 There is one <00259 +>echad > [ alone ] , and [

there is ] not a second <08145 +sheniy > ; yea <01571 +gam > ,

he hath neither child <01121 +ben > nor brother <00251 +>ach > :

yet [ {is} there ] no <00369 +>ayin > end <07093 +qets > of all

<03605 +kol > his labour <05999 +<amal > ; neither <03808 +lo> >

is his eye <05869 +<ayin > satisfied <07646 +saba< > with riches

<06239 +<osher > ; neither [ saith he ] , For whom <04310 +miy >

do I labour <06001 +<amel > , and bereave <02637 +chacer > my

soul <05315 +nephesh > of good <02896 +towb > ? This <02088 +zeh

> [ is ] also <01571 +gam > vanity <01892 +hebel > , yea , it [

is ] a sore <07451 +ra< > travail <06045 +<inyan > .


is ECC 004 008 There is one <00259 +>echad > [ alone ] , and [

there {is} ] not a second <08145 +sheniy > ; yea <01571 +gam > ,

he hath neither child <01121 +ben > nor brother <00251 +>ach > :

yet [ is there ] no <00369 +>ayin > end <07093 +qets > of all

<03605 +kol > his labour <05999 +<amal > ; neither <03808 +lo> >

is his eye <05869 +<ayin > satisfied <07646 +saba< > with riches

<06239 +<osher > ; neither [ saith he ] , For whom <04310 +miy >

do I labour <06001 +<amel > , and bereave <02637 +chacer > my

soul <05315 +nephesh > of good <02896 +towb > ? This <02088 +zeh

> [ is ] also <01571 +gam > vanity <01892 +hebel > , yea , it [

is ] a sore <07451 +ra< > travail <06045 +<inyan > .


is ECC 004 008 There {is} one <00259 +>echad > [ alone ] , and [

there is ] not a second <08145 +sheniy > ; yea <01571 +gam > ,

he hath neither child <01121 +ben > nor brother <00251 +>ach > :

yet [ is there ] no <00369 +>ayin > end <07093 +qets > of all

<03605 +kol > his labour <05999 +<amal > ; neither <03808 +lo> >

is his eye <05869 +<ayin > satisfied <07646 +saba< > with riches

<06239 +<osher > ; neither [ saith he ] , For whom <04310 +miy >

do I labour <06001 +<amel > , and bereave <02637 +chacer > my

soul <05315 +nephesh > of good <02896 +towb > ? This <02088 +zeh

> [ is ] also <01571 +gam > vanity <01892 +hebel > , yea , it [

is ] a sore <07451 +ra< > travail <06045 +<inyan > .


is ECC 004 010 For if <00518 +>im > they fall <05307 +naphal > ,

the one <00259 +>echad > will lift <06965 +quwm > up his fellow

<02270 +chaber > : but woe <00337 +>iy > to him [ that {is} ]

alone <00259 +>echad > when he falleth <05307 +naphal > ; for [

he hath ] not another <08145 +sheniy > to help <06965 +quwm >

him up .


is ECC 004 012 And if one <00259 +>echad > prevail <08630

+taqaph > against him , two <08147 +sh@nayim > shall withstand

<05975 +<amad > him ; and a threefold <08027 +shalash > cord

<02339 +chuwt > {is} not quickly <04120 +m@herah > broken <05423

+nathaq > .


is ECC 004 013 . Better <02896 +towb > [ {is} ] a poor <04542

+micken > and a wise <02450 +chakam > child <03206 +yeled > than

an old <02205 +zaqen > and foolish <03684 +k@ciyl > king <04428

+melek > , who <00834 +>aher > will <03045 +yada< > no <03808

+lo> > more <05750 +<owd > be admonished <02094 +zahar > .


is ECC 004 014 For out of prison he cometh <03318 +yatsa> > to

reign <04427 +malak > ; whereas <03588 +kiy > also <01571 +gam >

[ he that {is} ] born <03205 +yalad > in his kingdom <04438

+malkuwth > becometh poor <07326 +ruwsh > .


is ECC 004 016 [ There is ] no <00369 +>ayin > end <07093 +qets

> of all <03605 +kol > the people <05971 +<am > , [ even ] of

all <03605 +kol > that have been <01961 +hayah > before <06440

+paniym > them : they also <01571 +gam > that come <00314

+>acharown > after <00314 +>acharown > shall not rejoice <08055

+samach > in him . Surely <03588 +kiy > this <02088 +zeh > also

<01571 +gam > [ {is} ] vanity <01892 +hebel > and vexation

<07475 +ra<yown > of spirit <07307 +ruwach > .


is ECC 004 016 [ There {is} ] no <00369 +>ayin > end <07093

+qets > of all <03605 +kol > the people <05971 +<am > , [ even ]

of all <03605 +kol > that have been <01961 +hayah > before

<06440 +paniym > them : they also <01571 +gam > that come <00314

+>acharown > after <00314 +>acharown > shall not rejoice <08055

+samach > in him . Surely <03588 +kiy > this <02088 +zeh > also

<01571 +gam > [ is ] vanity <01892 +hebel > and vexation <07475

+ra<yown > of spirit <07307 +ruwach > .


is ECC 005 002 Be not rash <00926 +bahal > with thy mouth <06310

+peh > , and let not thine heart <03820 +leb > be hasty <04116

+mahar > to utter <03318 +yatsa> > [ any ] thing <01697 +dabar >

before <06440 +paniym > God <00430 +>elohiym > : for God <00430

+>elohiym > [ {is} ] in heaven <08064 +shamayim > , and thou

upon earth <00776 +>erets > : therefore let thy words <01697

+dabar > be few <04592 +m@<at > .


is ECC 005 003 For a dream <02472 +chalowm > cometh <00935 +bow>

> through the multitude <07230 +rob > of business <06045 +<inyan

> ; and a fool s <03684 +k@ciyl > voice <06963 +qowl > [ {is}

known ] by multitude <07230 +rob > of words <01697 +dabar > .


is ECC 005 005 Better <02896 +towb > [ {is} it ] that thou

shouldest not vow <05087 +nadar > , than that thou shouldest vow

<05087 +nadar > and not pay <07999 +shalam > .


is ECC 005 008 If <00518 +>im > thou seest <07200 +ra>ah > the

oppression <06233 +<osheq > of the poor <07326 +ruwsh > , and

violent <01499 +gezel > perverting of judgment <04941 +mishpat >

and justice <06664 +tsedeq > in a province <04082 +m@diynah > ,

marvel <08539 +tamahh > not at <05921 +<al > the matter <02659

+chapher > : for [ he that {is} ] higher <01364 +gaboahh > than

<05921 +<al > the highest <01364 +gaboahh > regardeth <08104

+shamar > ; and [ there be ] higher <01364 +gaboahh > than

<05921 +<al > they .


is ECC 005 009 . Moreover the profit <03504 +yithrown > of the

earth <00776 +>erets > is for all <03605 +kol > : the king

<04428 +melek > [ himself ] {is} served <05647 +<abad > by the

field <07704 +sadeh > .


is ECC 005 009 . Moreover the profit <03504 +yithrown > of the

earth <00776 +>erets > {is} for all <03605 +kol > : the king

<04428 +melek > [ himself ] is served <05647 +<abad > by the

field <07704 +sadeh > .


is ECC 005 010 He that loveth <00157 +>ahab > silver <03701

+keceph > shall not be satisfied <07646 +saba< > with silver

<03701 +keceph > ; nor he that loveth <00157 +>ahab > abundance

<01995 +hamown > with increase <08393 +t@buw>ah > : this <02088

+zeh > [ {is} ] also <01571 +gam > vanity <01892 +hebel > .


is ECC 005 011 When goods <02896 +towb > increase <07235 +rabah

> , they are increased <07231 +rabab > that eat <00398 +>akal >

them : and what <04100 +mah > good <03788 +kishrown > [ {is}

there ] to the owners <01167 +ba<al > thereof , saving <00518

+>im > the beholding <07200 +ra>ah > [ of them ] with their eyes

<05869 +<ayin > ?


is ECC 005 012 The sleep <08142 +shehah > of a labouring <05647

+<abad > man [ {is} ] sweet <04966 +mathowq > , whether <00518

+>im > he eat <00398 +>akal > little <04592 +m@<at > or much

<07235 +rabah > : but the abundance <07647 +saba< > of the rich

<06223 +<ashiyr > will not suffer <03240 +yanach > him to sleep

<03462 +yashen > .


is ECC 005 013 There {is} a sore <02470 +chalah > evil <07451

+ra< > [ which ] I have seen <07200 +ra>ah > under <08478

+tachath > the sun <08121 +shemesh > , [ namely ] , riches

<06239 +<osher > kept <08104 +shamar > for the owners <01167

+ba<al > thereof to their hurt <07451 +ra< > .


is ECC 005 014 But those <01931 +huw> > riches <06239 +<osher >

perish <6> by evil <07451 +ra< > travail <06045 +<inyan > : and

he begetteth <03205 +yalad > a son <01121 +ben > , and [ there

{is} ] nothing in his hand <03027 +yad > .


is ECC 005 016 And this <02090 +zoh > also <01571 +gam > [ {is}

] a sore <02470 +chalah > evil <07451 +ra< > , [ that ] in all

<03605 +kol > points <05980 +<ummah > as he came <00935 +bow> > ,

 so <03651 +ken > shall he go <03212 +yalak > : and what <04100

+mah > profit <03504 +yithrown > hath he that hath laboured

<05998 +<amal > for the wind <07307 +ruwach > ?


is ECC 005 018 . Behold <02009 +hinneh > [ that ] which <00834

+>aher > I have seen <07200 +ra>ah > : [ it is ] good <02896

+towb > and comely <03303 +yapheh > [ for one ] to eat <00398

+>akal > and to drink <08354 +shathah > , and to enjoy <07200

+ra>ah > the good <02896 +towb > of all <03605 +kol > his labour

<05999 +<amal > that he taketh <05998 +<amal > under <08478

+tachath > the sun <08121 +shemesh > all <04557 +micpar > the

days <03117 +yowm > of his life <02416 +chay > , which <00834

+>aher > God <00430 +>elohiym > giveth <05414 +nathan > him :

for it [ {is} ] his portion <02506 +cheleq > .


is ECC 005 018 . Behold <02009 +hinneh > [ that ] which <00834

+>aher > I have seen <07200 +ra>ah > : [ it {is} ] good <02896

+towb > and comely <03303 +yapheh > [ for one ] to eat <00398

+>akal > and to drink <08354 +shathah > , and to enjoy <07200

+ra>ah > the good <02896 +towb > of all <03605 +kol > his labour

<05999 +<amal > that he taketh <05998 +<amal > under <08478

+tachath > the sun <08121 +shemesh > all <04557 +micpar > the

days <03117 +yowm > of his life <02416 +chay > , which <00834

+>aher > God <00430 +>elohiym > giveth <05414 +nathan > him :

for it [ is ] his portion <02506 +cheleq > .


is ECC 005 019 Every <03605 +kol > man <00120 +>adam > also

<01571 +gam > to whom <00834 +>aher> God <00430 +>elohiym > hath

given <05414 +nathan > riches <06239 +<osher > and wealth <05233

+nekec > , and hath given him power <07980 +shalat > to eat

<00398 +>akal > thereof , and to take <05375 +nasa> > his

portion <02506 +cheleq > , and to rejoice <08055 +samach > in

his labour <05999 +<amal > ; this <02090 +zoh > [ {is} ] the

gift <04991 +mattath > of God <00430 +>elohiym > .


is ECC 006 001 . There is an evil <07451 +ra< > which <00834

+>aher > I have seen <07200 +ra>ah > under <08478 +tachath > the

sun <08121 +shemesh > , and it [ {is} ] common <07227 +rab >

among <05921 +<al > men <00120 +>adam > :


is ECC 006 001 . There {is} an evil <07451 +ra< > which <00834

+>aher > I have seen <07200 +ra>ah > under <08478 +tachath > the

sun <08121 +shemesh > , and it [ is ] common <07227 +rab > among

<05921 +<al > men <00120 +>adam > :


is ECC 006 002 A man <00376 +>iysh > to whom <00834 +>aher > God

<00430 +>elohiym > hath given <05414 +nathan > riches <06239

+<osher > , wealth <05233 +nekec > , and honour <03519 +kabowd >

, so that he wanteth <02638 +chacer > nothing <00369 +>ayin >

for his soul <05315 +nephesh > of all <03605 +kol > that he

desireth <00183 +>avah > , yet God <00430 +>elohiym > giveth him

not power <07980 +shalat > to eat <00398 +>akal > thereof , but

a stranger eateth <00398 +>akal > it : this <02088 +zeh > [ is ]

vanity <01892 +hebel > , and it [ {is} ] an evil <07451 +ra< >

disease <02483 +choliy > .


is ECC 006 002 A man <00376 +>iysh > to whom <00834 +>aher > God

<00430 +>elohiym > hath given <05414 +nathan > riches <06239

+<osher > , wealth <05233 +nekec > , and honour <03519 +kabowd >

, so that he wanteth <02638 +chacer > nothing <00369 +>ayin >

for his soul <05315 +nephesh > of all <03605 +kol > that he

desireth <00183 +>avah > , yet God <00430 +>elohiym > giveth him

not power <07980 +shalat > to eat <00398 +>akal > thereof , but

a stranger eateth <00398 +>akal > it : this <02088 +zeh > [ {is}

] vanity <01892 +hebel > , and it [ is ] an evil <07451 +ra< >

disease <02483 +choliy > .


is ECC 006 003 If <00518 +>im > a man <00376 +>iysh > beget

<03205 +yalad > an hundred <03967 +me>ah > [ children ] , and

live <02421 +chayah > many <07227 +rab > years <08141 +shaneh > ,

 so that the days <03117 +yowm > of his years <08141 +shaneh >

be many <07227 +rab > , and his soul <05315 +nephesh > be not

filled <07646 +saba< > with good <02896 +towb > , and also

<01571 +gam > [ that ] he have <01961 +hayah > no <03808 +lo> >

burial <06900 +q@buwrah > ; I say <00559 +>amar > , [ that ] an

untimely <05309 +nephel > birth <05309 +nephel > [ {is} ] better

<02896 +towb > than he .


is ECC 006 007 . All <03605 +kol > the labour <05999 +<amal > of

man <00120 +>adam > [ is ] for his mouth <06310 +peh > , and yet

<01571 +gam > the appetite <05315 +nephesh > {is} not filled

<04390 +male> > .


is ECC 006 007 . All <03605 +kol > the labour <05999 +<amal > of

man <00120 +>adam > [ {is} ] for his mouth <06310 +peh > , and

yet <01571 +gam > the appetite <05315 +nephesh > is not filled

<04390 +male> > .


is ECC 006 009 Better <02896 +towb > [ is ] the sight <04758

+mar>eh > of the eyes <05869 +<ayin > than the wandering <01981

+halak > of the desire <05315 +nephesh > : this <02088 +zeh > [

{is} ] also <01571 +gam > vanity <01892 +hebel > and vexation

<07469 +r@<uwth > of spirit <07307 +ruwach > .


is ECC 006 009 Better <02896 +towb > [ {is} ] the sight <04758

+mar>eh > of the eyes <05869 +<ayin > than the wandering <01981

+halak > of the desire <05315 +nephesh > : this <02088 +zeh > [

is ] also <01571 +gam > vanity <01892 +hebel > and vexation

<07469 +r@<uwth > of spirit <07307 +ruwach > .


is ECC 006 010 That which <00834 +>aher > hath been <01961

+hayah > is named already <03528 +k@bar > , and it is known

<03045 +yada< > that it [ is ] man <00120 +>adam > : neither

<03808 +lo> > may <03201 +yakol > he contend <01777 +diyn > with

him that {is} mightier <08623 +taqqiyph > than he .


is ECC 006 010 That which <00834 +>aher > hath been <01961

+hayah > is named already <03528 +k@bar > , and it is known

<03045 +yada< > that it [ {is} ] man <00120 +>adam > : neither

<03808 +lo> > may <03201 +yakol > he contend <01777 +diyn > with

him that is mightier <08623 +taqqiyph > than he .


is ECC 006 010 That which <00834 +>aher > hath been <01961

+hayah > is named already <03528 +k@bar > , and it {is} known

<03045 +yada< > that it [ is ] man <00120 +>adam > : neither

<03808 +lo> > may <03201 +yakol > he contend <01777 +diyn > with

him that is mightier <08623 +taqqiyph > than he .


is ECC 006 010 That which <00834 +>aher > hath been <01961

+hayah > {is} named already <03528 +k@bar > , and it is known

<03045 +yada< > that it [ is ] man <00120 +>adam > : neither

<03808 +lo> > may <03201 +yakol > he contend <01777 +diyn > with

him that is mightier <08623 +taqqiyph > than he .


is ECC 006 011 . Seeing <03588 +kiy > there be many <07235

+rabah > things <01697 +dabar > that increase <07235 +rabah >

vanity <01892 +hebel > , what <04100 +mah > [ {is} ] man <00120

+>adam > the better <03148 +yowther > ?


is ECC 006 012 For who <04310 +miy > knoweth <03045 +yada< >

what <04100 +mah > [ {is} ] good <02896 +towb > for man <00120

+>adam > in [ this ] life <02416 +chay > , all <04557 +micpar >

the days <03117 +yowm > of his vain <01892 +hebel > life <02416

+chay > which he spendeth <06213 +<asah > as a shadow <06738

+tsel > ? for who <04310 +miy > can tell <05046 +nagad > a man

<00120 +>adam > what <04100 +mah > shall be after <00310 +>achar

> him under <08478 +tachath > the sun <08121 +shemesh > ?


is ECC 007 001 . A good name <08034 +shem > [ {is} ] better

<02896 +towb > than precious <02896 +towb > ointment <08081

+shemen > ; and the day <03117 +yowm > of death <04194 +maveth >

than the day <03117 +yowm > of one s birth <03205 +yalad > .


is ECC 007 002 [ It is ] better <02896 +towb > to go <03212

+yalak > to the house <01004 +bayith > of mourning <60> , than

to go <03212 +yalak > to the house <01004 +bayith > of feasting

<04960 +mishteh > : for that [ {is} ] the end <05490 +cowph > of

all <03605 +kol > men <00120 +>adam > ; and the living <02416

+chay > will lay <05414 +nathan > [ it ] to his heart <03820

+leb > .


is ECC 007 002 [ It {is} ] better <02896 +towb > to go <03212

+yalak > to the house <01004 +bayith > of mourning <60> , than

to go <03212 +yalak > to the house <01004 +bayith > of feasting

<04960 +mishteh > : for that [ is ] the end <05490 +cowph > of

all <03605 +kol > men <00120 +>adam > ; and the living <02416

+chay > will lay <05414 +nathan > [ it ] to his heart <03820

+leb > .


is ECC 007 003 Sorrow <03708 +ka<ac > [ is ] better <02896 +towb

> than laughter <07814 +s@chowq > : for by the sadness <07455

+roa< > of the countenance <06440 +paniym > the heart <03820

+leb > {is} made better <03190 +yatab > .


is ECC 007 003 Sorrow <03708 +ka<ac > [ {is} ] better <02896

+towb > than laughter <07814 +s@chowq > : for by the sadness

<07455 +roa< > of the countenance <06440 +paniym > the heart

<03820 +leb > is made better <03190 +yatab > .


is ECC 007 004 The heart <03820 +leb > of the wise <02450

+chakam > [ is ] in the house <01004 +bayith > of mourning <60> ;

 but the heart <03820 +leb > of fools <03684 +k@ciyl > [ {is} ]

in the house <01004 +bayith > of mirth <08057 +simchah > .


is ECC 007 004 The heart <03820 +leb > of the wise <02450

+chakam > [ {is} ] in the house <01004 +bayith > of mourning

<60> ; but the heart <03820 +leb > of fools <03684 +k@ciyl > [

is ] in the house <01004 +bayith > of mirth <08057 +simchah > .


is ECC 007 005 [ It {is} ] better <02896 +towb > to hear <08085

+shama< > the rebuke <01606 +g@<arah > of the wise <02450

+chakam > , than for a man <00376 +>iysh > to hear <08085

+shama< > the song <07892 +shiyr > of fools <03684 +k@ciyl > .


is ECC 007 006 For as the crackling <06963 +qowl > of thorns

<05518 +ciyr > under <08478 +tachath > a pot <05518 +ciyr > , so

<03651 +ken > [ is ] the laughter <07814 +s@chowq > of the fool

<03684 +k@ciyl > : this <02088 +zeh > also <01571 +gam > [ {is}

] vanity <01892 +hebel > .


is ECC 007 006 For as the crackling <06963 +qowl > of thorns

<05518 +ciyr > under <08478 +tachath > a pot <05518 +ciyr > , so

<03651 +ken > [ {is} ] the laughter <07814 +s@chowq > of the

fool <03684 +k@ciyl > : this <02088 +zeh > also <01571 +gam > [

is ] vanity <01892 +hebel > .


is ECC 007 008 Better <02896 +towb > [ is ] the end <00319

+>achariyth > of a thing <01697 +dabar > than the beginning

<07225 +re>shiyth > thereof : [ and ] the patient <00750 +>arek

> in spirit <07307 +ruwach > [ {is} ] better <02896 +towb > than

the proud <01362 +gabahh > in spirit <07307 +ruwach > .


is ECC 007 008 Better <02896 +towb > [ {is} ] the end <00319

+>achariyth > of a thing <01697 +dabar > than the beginning

<07225 +re>shiyth > thereof : [ and ] the patient <00750 +>arek

> in spirit <07307 +ruwach > [ is ] better <02896 +towb > than

the proud <01362 +gabahh > in spirit <07307 +ruwach > .


is ECC 007 010 Say <00559 +>amar > not thou , What <04100 +mah >

{is} [ the cause <01961 +hayah > ] that the former <07223

+ri>shown > days <03117 +yowm > were better <02896 +towb > than

these <00428 +>el - leh > ? for thou dost not enquire <07592

+sha>al > wisely <02451 +chokmah > concerning <05921 +<al > this

<02088 +zeh > .


is ECC 007 011 . Wisdom <02451 +chokmah > [ is ] good <02896

+towb > with an inheritance <05159 +nachalah > : and [ by it

there {is} ] profit <03148 +yowther > to them that see <07200

+ra>ah > the sun <08121 +shemesh > .


is ECC 007 011 . Wisdom <02451 +chokmah > [ {is} ] good <02896

+towb > with an inheritance <05159 +nachalah > : and [ by it

there is ] profit <03148 +yowther > to them that see <07200

+ra>ah > the sun <08121 +shemesh > .


is ECC 007 012 For wisdom <02451 +chokmah > [ is ] a defence

<06738 +tsel > , [ and ] money <03701 +keceph > [ is ] a defence

<06738 +tsel > : but the excellency <03504 +yithrown > of

knowledge <01847 +da<ath > [ {is} , that ] wisdom <02451

+chokmah > giveth life <02421 +chayah > to them that have <01167

+ba<al > it .


is ECC 007 012 For wisdom <02451 +chokmah > [ is ] a defence

<06738 +tsel > , [ and ] money <03701 +keceph > [ {is} ] a

defence <06738 +tsel > : but the excellency <03504 +yithrown >

of knowledge <01847 +da<ath > [ is , that ] wisdom <02451

+chokmah > giveth life <02421 +chayah > to them that have <01167

+ba<al > it .


is ECC 007 012 For wisdom <02451 +chokmah > [ {is} ] a defence

<06738 +tsel > , [ and ] money <03701 +keceph > [ is ] a defence

<06738 +tsel > : but the excellency <03504 +yithrown > of

knowledge <01847 +da<ath > [ is , that ] wisdom <02451 +chokmah

> giveth life <02421 +chayah > to them that have <01167 +ba<al >

it .


is ECC 007 015 All <03605 +kol > [ things ] have I seen <07200

+ra>ah > in the days <03117 +yowm > of my vanity <01892 +hebel >

: there is a just <06662 +tsaddiyq > [ man ] that perisheth <6>

in his righteousness <06664 +tsedeq > , and there {is} a wicked

<07563 +rasha< > [ man ] that prolongeth <00748 +>arak > [ his

life ] in his wickedness <07451 +ra< > .


is ECC 007 015 All <03605 +kol > [ things ] have I seen <07200

+ra>ah > in the days <03117 +yowm > of my vanity <01892 +hebel >

: there {is} a just <06662 +tsaddiyq > [ man ] that perisheth

<6> in his righteousness <06664 +tsedeq > , and there is a

wicked <07563 +rasha< > [ man ] that prolongeth <00748 +>arak >

[ his life ] in his wickedness <07451 +ra< > .


is ECC 007 018 [ It {is} ] good <02896 +towb > that thou

shouldest take <00270 +>achaz > hold <00270 +>achaz > of this

<02088 +zeh > ; yea <01571 +gam > , also <01571 +gam > from this

<02088 +zeh > withdraw <03240 +yanach > not thine hand <03027

+yad > : for he that feareth <03373 +yare> > God <00430

+>elohiym > shall come <03318 +yatsa> > forth <03318 +yatsa> >

of them all <03605 +kol > .


is ECC 007 020 For [ there {is} ] not a just <06662 +tsaddiyq >

man <00120 +>adam > upon earth <00776 +>erets > , that doeth

<06213 +<asah > good <02896 +towb > , and sinneth <02398 +chata>

> not .


is ECC 007 024 That which <04100 +mah > {is} far <07350 +rachowq

> off , and exceeding deep <06013 +<amoq > , who <04310 +miy >

can find <04672 +matsa> > it out ?


is ECC 007 026 And I find <04672 +matsa> > more bitter <04751

+mar > than death <04194 +maveth > the woman <00802 +>ishshah > ,

 whose heart <03820 +leb > [ {is} ] snares <04685 +matsowd > and

nets <02764 +cherem > , [ and ] her hands <03027 +yad > [ as ]

bands <00612 +>ecuwr > : whoso pleaseth God <00430 +>elohiym >

shall escape <04422 +malat > from her ; but the sinner <02398

+chata> > shall be taken <03920 +lakad > by her .


is ECC 008 001 . Who <04310 +miy > [ {is} ] as the wise <02450

+chakam > [ man <00376 +>iysh > ] ? and who <04310 +miy >

knoweth <03045 +yada< > the interpretation <06592 +pesher > of a

thing <01697 +dabar > ? a man s <00120 +>adam > wisdom <02451

+chokmah > maketh his face <06440 +paniym > to shine <00215

+>owr > , and the boldness <05797 +<oz > of his face <06440

+paniym > shall be changed <08132 +shana > .


is ECC 008 004 Where <00834 +>aher > the word <01697 +dabar > of

a king <04428 +melek > [ is , there {is} ] power <07983

+shiltown > : and who <04310 +miy > may say <00559 +>amar > unto

him , What <04100 +mah > doest <06213 +<asah > thou ?


is ECC 008 004 Where <00834 +>aher > the word <01697 +dabar > of

a king <04428 +melek > [ {is} , there is ] power <07983

+shiltown > : and who <04310 +miy > may say <00559 +>amar > unto

him , What <04100 +mah > doest <06213 +<asah > thou ?


is ECC 008 006 . Because <03588 +kiy > to every <03605 +kol >

purpose <02656 +chephets > there is time <06256 +<eth > and

judgment <04941 +mishpat > , therefore the misery <07451 +ra< >

of man <00120 +>adam > [ {is} ] great <07227 +rab > upon him .


is ECC 008 006 . Because <03588 +kiy > to every <03605 +kol >

purpose <02656 +chephets > there {is} time <06256 +<eth > and

judgment <04941 +mishpat > , therefore the misery <07451 +ra< >

of man <00120 +>adam > [ is ] great <07227 +rab > upon him .


is ECC 008 008 [ There is ] no <00369 +>ayin > man <00120 +>adam

> that hath power <07989 +shalliyt > over the spirit <07307

+ruwach > to retain <03607 +kala> > the spirit <07307 +ruwach > ;

 neither <00369 +>ayin > [ hath he ] power <07983 +shiltown > in

the day <03117 +yowm > of death <04194 +maveth > : and [ there

{is} ] no <00369 +>ayin > discharge <04917 +mishlachath > in [

that ] war <04421 +milchamah > ; neither <03808 +lo> > shall

wickedness <07562 +resha< > deliver <04422 +malat > those that

are given <01167 +ba<al > to it .


is ECC 008 008 [ There {is} ] no <00369 +>ayin > man <00120

+>adam > that hath power <07989 +shalliyt > over the spirit

<07307 +ruwach > to retain <03607 +kala> > the spirit <07307

+ruwach > ; neither <00369 +>ayin > [ hath he ] power <07983

+shiltown > in the day <03117 +yowm > of death <04194 +maveth > :

 and [ there is ] no <00369 +>ayin > discharge <04917

+mishlachath > in [ that ] war <04421 +milchamah > ; neither

<03808 +lo> > shall wickedness <07562 +resha< > deliver <04422

+malat > those that are given <01167 +ba<al > to it .


is ECC 008 009 . All <03605 +kol > this <02088 +zeh > have I

seen <07200 +ra>ah > , and applied <05414 +nathan > my heart

<03820 +leb > unto every <03605 +kol > work <04639 +ma<aseh >

that is done <06466 +pa<al > under <08478 +tachath > the sun

<08121 +shemesh > : [ there {is} ] a time <06256 +<eth > wherein

<00834 +>aher > one man <00120 +>adam > ruleth <07980 +shalat >

over another to his own hurt <07451 +ra< > .


is ECC 008 009 . All <03605 +kol > this <02088 +zeh > have I

seen <07200 +ra>ah > , and applied <05414 +nathan > my heart

<03820 +leb > unto every <03605 +kol > work <04639 +ma<aseh >

that {is} done <06466 +pa<al > under <08478 +tachath > the sun

<08121 +shemesh > : [ there is ] a time <06256 +<eth > wherein

<00834 +>aher > one man <00120 +>adam > ruleth <07980 +shalat >

over another to his own hurt <07451 +ra< > .


is ECC 008 010 And so <03651 +ken > I saw <07200 +ra>ah > the

wicked <07563 +rasha< > buried <06912 +qabar > , who had come

<00935 +bow> > and gone <01980 +halak > from the place <04725

+maqowm > of the holy <06918 +qadowsh > , and they were

forgotten <07911 +shakach > in the city <05892 +<iyr > where

<00834 +>aher > they had so <03651 +ken > done <06466 +pa<al > :

this <02088 +zeh > [ {is} ] also <01571 +gam > vanity <01892

+hebel > .


is ECC 008 011 Because <00834 +>aher > sentence <06599 +pithgam

> against an evil <07451 +ra< > work <04639 +ma<aseh > is not

executed <06213 +<asah > speedily <04120 +m@herah > , therefore

the heart <03820 +leb > of the sons <01121 +ben > of men <00120

+>adam > {is} fully <04390 +male> > set in them to do <06213

+<asah > evil <07451 +ra< > .


is ECC 008 011 Because <00834 +>aher > sentence <06599 +pithgam

> against an evil <07451 +ra< > work <04639 +ma<aseh > {is} not

executed <06213 +<asah > speedily <04120 +m@herah > , therefore

the heart <03820 +leb > of the sons <01121 +ben > of men <00120

+>adam > is fully <04390 +male> > set in them to do <06213

+<asah > evil <07451 +ra< > .


is ECC 008 014 . There is a vanity <01892 +hebel > which <00834

+>aher > is done <06466 +pa<al > upon the earth <00776 +>erets >

; that there be just <06662 +tsaddiyq > [ men ] , unto whom it

happeneth <05060 +naga< > according to the work <04639 +ma<aseh

> of the wicked <07563 +rasha< > ; again , there be wicked

<07563 +rasha< > [ men ] , to whom <00413 +>el > it happeneth

<05060 +naga< > according to the work <04639 +ma<aseh > of the

righteous <06662 +tsaddiyq > : I said <00559 +>amar > that this

<02088 +zeh > also <01571 +gam > [ {is} ] vanity <01892 +hebel >

.


is ECC 008 014 . There is a vanity <01892 +hebel > which <00834

+>aher > {is} done <06466 +pa<al > upon the earth <00776 +>erets

> ; that there be just <06662 +tsaddiyq > [ men ] , unto whom it

happeneth <05060 +naga< > according to the work <04639 +ma<aseh

> of the wicked <07563 +rasha< > ; again , there be wicked

<07563 +rasha< > [ men ] , to whom <00413 +>el > it happeneth

<05060 +naga< > according to the work <04639 +ma<aseh > of the

righteous <06662 +tsaddiyq > : I said <00559 +>amar > that this

<02088 +zeh > also <01571 +gam > [ is ] vanity <01892 +hebel > .


is ECC 008 014 . There {is} a vanity <01892 +hebel > which

<00834 +>aher > is done <06466 +pa<al > upon the earth <00776

+>erets > ; that there be just <06662 +tsaddiyq > [ men ] , unto

whom it happeneth <05060 +naga< > according to the work <04639

+ma<aseh > of the wicked <07563 +rasha< > ; again , there be

wicked <07563 +rasha< > [ men ] , to whom <00413 +>el > it

happeneth <05060 +naga< > according to the work <04639 +ma<aseh

> of the righteous <06662 +tsaddiyq > : I said <00559 +>amar >

that this <02088 +zeh > also <01571 +gam > [ is ] vanity <01892

+hebel > .


is ECC 008 016 When <00834 +>aher > I applied <05414 +nathan >

mine heart <03820 +leb > to know <03045 +yada< > wisdom <02451

+chokmah > , and to see <07200 +ra>ah > the business <06045

+<inyan > that is done <06466 +pa<al > upon the earth <00776

+>erets > : ( for also <01571 +gam > [ there {is} that ] neither

day <03117 +yowm > nor night <03915 +layil > seeth <07200 +ra>ah

> sleep <08142 +shehah > with his eyes <05869 +<ayin > : )


is ECC 008 016 When <00834 +>aher > I applied <05414 +nathan >

mine heart <03820 +leb > to know <03045 +yada< > wisdom <02451

+chokmah > , and to see <07200 +ra>ah > the business <06045

+<inyan > that {is} done <06466 +pa<al > upon the earth <00776

+>erets > : ( for also <01571 +gam > [ there is that ] neither

day <03117 +yowm > nor night <03915 +layil > seeth <07200 +ra>ah

> sleep <08142 +shehah > with his eyes <05869 +<ayin > : )


is ECC 008 017 Then I beheld <07200 +ra>ah > all <03605 +kol >

the work <04639 +ma<aseh > of God <00430 +>elohiym > , that a

man <00120 +>adam > cannot find <04672 +matsa> > out the work

<04639 +ma<aseh > that {is} done <06466 +pa<al > under <08478

+tachath > the sun <08121 +shemesh > : because <00834 +>aher >

though <00834 +>aher > a man <00120 +>adam > labour <05998

+<amal > to seek <01245 +baqash > [ it ] out , yet he shall not

find <04672 +matsa> > [ it ] ; yea <01571 +gam > further <03254

+yacaph > ; though <00518 +>im > a wise <02450 +chakam > [ man ]

think <00559 +>amar > to know <03045 +yada< > [ it ] , yet shall

he not be able <03201 +yakol > to find <04672 +matsa> > [ it ] .


is ECC 009 001 . For all <03605 +kol > this <02088 +zeh > I

considered <05414 +nathan > in my heart <03820 +leb > even to

declare <00952 +buwr > all <03605 +kol > this <02088 +zeh > ,

that the righteous <06662 +tsaddiyq > , and the wise <02450

+chakam > , and their works <05652 +<abad > , [ are ] in the

hand <03027 +yad > of God <00430 +>elohiym > : no <00369 +>ayin

> man <00120 +>adam > knoweth <03045 +yada< > either <01571 +gam

> love <00160 +>ahabah > or hatred <08135 +sin>ah > [ by ] all

<03605 +kol > [ that {is} ] before <06440 +paniym > them .


is ECC 009 002 All <03605 +kol > [ things come ] alike <00834

+>aher > to all <03605 +kol > : [ there is ] one <00259 +>echad

> event <04745 +miqreh > to the righteous <06662 +tsaddiyq > ,

and to the wicked <07563 +rasha< > ; to the good <02896 +towb >

and to the clean <02889 +tahowr > , and to the unclean <02931

+tame> > ; to him that sacrificeth <02076 +zabach > , and to him

that sacrificeth <02076 +zabach > not : as [ is ] the good

<02896 +towb > , so [ {is} ] the sinner <02398 +chata> > ; [ and

] he that sweareth <07650 +shaba< > , as [ he ] that feareth

<03373 +yare> > an oath <07621 +sh@buw<ah > .


is ECC 009 002 All <03605 +kol > [ things come ] alike <00834

+>aher > to all <03605 +kol > : [ there is ] one <00259 +>echad

> event <04745 +miqreh > to the righteous <06662 +tsaddiyq > ,

and to the wicked <07563 +rasha< > ; to the good <02896 +towb >

and to the clean <02889 +tahowr > , and to the unclean <02931

+tame> > ; to him that sacrificeth <02076 +zabach > , and to him

that sacrificeth <02076 +zabach > not : as [ {is} ] the good

<02896 +towb > , so [ is ] the sinner <02398 +chata> > ; [ and ]

he that sweareth <07650 +shaba< > , as [ he ] that feareth

<03373 +yare> > an oath <07621 +sh@buw<ah > .


is ECC 009 002 All <03605 +kol > [ things come ] alike <00834

+>aher > to all <03605 +kol > : [ there {is} ] one <00259

+>echad > event <04745 +miqreh > to the righteous <06662

+tsaddiyq > , and to the wicked <07563 +rasha< > ; to the good

<02896 +towb > and to the clean <02889 +tahowr > , and to the

unclean <02931 +tame> > ; to him that sacrificeth <02076 +zabach

> , and to him that sacrificeth <02076 +zabach > not : as [ is ]

the good <02896 +towb > , so [ is ] the sinner <02398 +chata> > ;

 [ and ] he that sweareth <07650 +shaba< > , as [ he ] that

feareth <03373 +yare> > an oath <07621 +sh@buw<ah > .


is ECC 009 003 This <02088 +zeh > [ is ] an evil <07451 +ra< >

among all <03605 +kol > [ things ] that are done <06466 +pa<al >

under <08478 +tachath > the sun <08121 +shemesh > , that [ there

is ] one <00259 +>echad > event <04745 +miqreh > unto all <03605

+kol > : yea <01571 +gam > , also <01571 +gam > the heart <03820

+leb > of the sons <01121 +ben > of men <00120 +>adam > is full

<04390 +male> > of evil <07451 +ra< > , and madness <01947

+howlelah > [ {is} ] in their heart <03824 +lebab > while they

live <02416 +chay > , and after <00310 +>achar > that [ they go

] to the dead <04191 +muwth > .


is ECC 009 003 This <02088 +zeh > [ is ] an evil <07451 +ra< >

among all <03605 +kol > [ things ] that are done <06466 +pa<al >

under <08478 +tachath > the sun <08121 +shemesh > , that [ there

is ] one <00259 +>echad > event <04745 +miqreh > unto all <03605

+kol > : yea <01571 +gam > , also <01571 +gam > the heart <03820

+leb > of the sons <01121 +ben > of men <00120 +>adam > {is}

full <04390 +male> > of evil <07451 +ra< > , and madness <01947

+howlelah > [ is ] in their heart <03824 +lebab > while they

live <02416 +chay > , and after <00310 +>achar > that [ they go

] to the dead <04191 +muwth > .


is ECC 009 003 This <02088 +zeh > [ is ] an evil <07451 +ra< >

among all <03605 +kol > [ things ] that are done <06466 +pa<al >

under <08478 +tachath > the sun <08121 +shemesh > , that [ there

{is} ] one <00259 +>echad > event <04745 +miqreh > unto all

<03605 +kol > : yea <01571 +gam > , also <01571 +gam > the heart

<03820 +leb > of the sons <01121 +ben > of men <00120 +>adam >

is full <04390 +male> > of evil <07451 +ra< > , and madness

<01947 +howlelah > [ is ] in their heart <03824 +lebab > while

they live <02416 +chay > , and after <00310 +>achar > that [

they go ] to the dead <04191 +muwth > .


is ECC 009 003 This <02088 +zeh > [ {is} ] an evil <07451 +ra< >

among all <03605 +kol > [ things ] that are done <06466 +pa<al >

under <08478 +tachath > the sun <08121 +shemesh > , that [ there

is ] one <00259 +>echad > event <04745 +miqreh > unto all <03605

+kol > : yea <01571 +gam > , also <01571 +gam > the heart <03820

+leb > of the sons <01121 +ben > of men <00120 +>adam > is full

<04390 +male> > of evil <07451 +ra< > , and madness <01947

+howlelah > [ is ] in their heart <03824 +lebab > while they

live <02416 +chay > , and after <00310 +>achar > that [ they go

] to the dead <04191 +muwth > .


is ECC 009 004 . For to him that is joined <00977 +bachar > to

all <03605 +kol > the living <02416 +chay > there is hope <00986

+bittachown > : for a living <02416 +chay > dog <03611 +keleb >

{is} better <02896 +towb > than <04480 +min > a dead <04191

+muwth > lion <00738 +>ariy > .


is ECC 009 004 . For to him that is joined <00977 +bachar > to

all <03605 +kol > the living <02416 +chay > there {is} hope

<00986 +bittachown > : for a living <02416 +chay > dog <03611

+keleb > is better <02896 +towb > than <04480 +min > a dead

<04191 +muwth > lion <00738 +>ariy > .


is ECC 009 004 . For to him that {is} joined <00977 +bachar > to

all <03605 +kol > the living <02416 +chay > there is hope <00986

+bittachown > : for a living <02416 +chay > dog <03611 +keleb >

is better <02896 +towb > than <04480 +min > a dead <04191 +muwth

> lion <00738 +>ariy > .


is ECC 009 005 For the living <02416 +chay > know <03045 +yada<

> that they shall die <04191 +muwth > : but the dead <04191

+muwth > know <03045 +yada< > not any <03972 +m@uwmah > thing ,

neither <00369 +>ayin > have they any more <05750 +<owd > a

reward <07999 +shalam > ; for the memory <02143 +zeker > of them

{is} forgotten <07911 +shakach > .


is ECC 009 006 Also <01571 +gam > their love <00160 +>ahabah > ,

and their hatred <08135 +sin>ah> , and their envy <07068 +qin>ah

> , is now <03528 +k@bar > perished <6> ; neither <00369 +>ayin

> have they any more <05750 +<owd > a portion <02506 +cheleq >

for ever <05769 +<owlam > in any <03605 +kol > [ thing ] that

{is} done <06466 +pa<al > under <08478 +tachath > the sun <08121

+shemesh > .


is ECC 009 006 Also <01571 +gam > their love <00160 +>ahabah > ,

and their hatred <08135 +sin>ah> , and their envy <07068 +qin>ah

> , {is} now <03528 +k@bar > perished <6> ; neither <00369

+>ayin > have they any more <05750 +<owd > a portion <02506

+cheleq > for ever <05769 +<owlam > in any <03605 +kol > [ thing

] that is done <06466 +pa<al > under <08478 +tachath > the sun

<08121 +shemesh > .


is ECC 009 009 Live <02416 +chay > joyfully <02416 +chay > with

the wife <00802 +>ishshah > whom <00834 +>aher > thou lovest

<00157 +>ahab > all <03605 +kol > the days <03117 +yowm > of the

life <02416 +chay > of thy vanity <01892 +hebel > , which <00834

+>aher > he hath given <05414 +nathan > thee under <08478

+tachath > the sun <08121 +shemesh > , all <03605 +kol > the

days <03117 +yowm > of thy vanity <01892 +hebel > : for that [

{is} ] thy portion <02506 +cheleq > in [ this ] life <02416

+chay > , and in thy labour <05999 +<amal > which thou takest

<06001 +<amel > under <08478 +tachath > the sun <08121 +shemesh

> .


is ECC 009 010 Whatsoever thy hand <03027 +yad > findeth <04672

+matsa> > to do <06213 +<asah > , do <06213 +<asah > [ it ] with

thy might <03581 +koach > ; for [ there {is} ] no <00369 +>ayin

> work <04639 +ma<aseh > , nor device <02808 +cheshbown > , nor

knowledge <01847 +da<ath > , nor wisdom <02451 +chokmah > , in

the grave <07585 +sh@>owl > , whither thou goest <01980 +halak >

.


is ECC 009 011 . I returned <07725 +shuwb > , and saw <07200

+ra>ah > under <08478 +tachath > the sun <08121 +shemesh > ,

that the race <04793 +merowts > [ {is} ] not to the swift <07031

+ qal > , nor <03808 +lo> > the battle <04421 +milchamah > to

the strong <01368 +gibbowr > , neither <03808 +lo> > yet <01571

+gam > bread <03899 +lechem > to the wise <02450 +chakam > , nor

<03808 +lo> > yet <01571 +gam > riches <06239 +<osher > to men

of understanding <00995 +biyn > , nor <03808 +lo> > yet <01571

+gam > favour <02580 +chen > to men of skill <03045 +yada< > ;

but time <06256 +<eth > and chance <06294 +pega< > happeneth

<07136 +qarah > to them all <03605 +kol > .


is ECC 009 016 Then said <00559 +>amar > I , Wisdom <02451

+chokmah > [ is ] better <02896 +towb > than strength <01369

+g@buwrah > : nevertheless the poor <04542 +micken > man s

wisdom <02451 +chokmah > [ {is} ] despised <00959 +bazah > , and

his words <01697 +dabar > are not heard <08085 +shama< > .


is ECC 009 016 Then said <00559 +>amar > I , Wisdom <02451

+chokmah > [ {is} ] better <02896 +towb > than strength <01369

+g@buwrah > : nevertheless the poor <04542 +micken > man s

wisdom <02451 +chokmah > [ is ] despised <00959 +bazah > , and

his words <01697 +dabar > are not heard <08085 +shama< > .


is ECC 009 018 Wisdom <02451 +chokmah > [ {is} ] better <02896

+towb > than weapons <03627 +k@liy > of war <07128 +q@rab > :

but one <00259 +>echad > sinner <02398 +chata> > destroyeth <6>

much <07235 +rabah > good <02896 +towb > .


is ECC 010 001 . Dead <04194 +maveth > flies <02070 +z@buwb >

cause the ointment <08081 +shemen > of the apothecary <07543

+raqach > to send <05042 +naba< > forth a stinking <00887

+ba>ash > savour <07381 +reyach > : [ so doth ] a little <04592

+m@<at > folly <05531 +cikluwth > him that {is} in reputation

<03368 +yaqar > for wisdom <02451 +chokmah > [ and ] honour

<03519 +kabowd > .


is ECC 010 002 A wise <02450 +chakam > man s heart <03820 +leb >

[ {is} ] at his right <03225 +yamiyn > hand <03225 +yamiyn > ;

but a fool s <03684 +k@ciyl > heart <03820 +leb > at his left

<08040 +s@mo>wl > .


is ECC 010 003 Yea <01571 +gam > also <01571 +gam > , when he

that is a fool <05530 +cakal > walketh <01980 +halak > by the

way <01870 +derek > , his wisdom <03820 +leb > faileth <02638

+chacer > [ him ] , and he saith <00559 +>amar > to every <03605

+kol > one [ that ] he [ {is} ] a fool <05530 +cakal > .


is ECC 010 003 Yea <01571 +gam > also <01571 +gam > , when he

that {is} a fool <05530 +cakal > walketh <01980 +halak > by the

way <01870 +derek > , his wisdom <03820 +leb > faileth <02638

+chacer > [ him ] , and he saith <00559 +>amar > to every <03605

+kol > one [ that ] he [ is ] a fool <05530 +cakal > .


is ECC 010 005 There {is} an evil <07451 +ra< > [ which ] I have

seen <07200 +ra>ah > under <08478 +tachath > the sun <08121

+shemesh > , as an error <07684 +sh@gagah > [ which ] proceedeth

<03318 +yatsa> > from the ruler <07989 +shalliyt > :


is ECC 010 006 Folly <05529 +cekel > {is} set <05414 +nathan >

in great <07227 +rab > dignity <04791 +marowm > , and the rich

<06223 +<ashiyr > sit <03427 +yashab > in low <08216 +shephel >

place .


is ECC 010 010 If <00518 +>im > the iron <01270 +barzel > be

blunt <06949 +qahah > , and he do not whet <07043 +qalal > the

edge <06440 +paniym > , then must he put <01396 +gabar > to more

strength <02428 +chayil > : but wisdom <02451 +chokmah > [ {is}

] profitable <03504 +yithrown > to direct <03787 +kasher > .


is ECC 010 011 Surely <00518 +>im > the serpent <05175 +nachash

> will bite <05391 +nashak > without <03808 +lo> > enchantment

<03908 +lachash > ; and a babbler {is} no <00369 +>ayin > better

<03504 +yithrown > .


is ECC 010 013 The beginning <08462 +t@chillah > of the words

<01697 +dabar > of his mouth <06310 +peh > [ is ] foolishness

<05531 +cikluwth > : and the end <00319 +>achariyth > of his

talk <06310 +peh > [ {is} ] mischievous <07451 +ra< > madness

<01948 +howleluwth > .


is ECC 010 013 The beginning <08462 +t@chillah > of the words

<01697 +dabar > of his mouth <06310 +peh > [ {is} ] foolishness

<05531 +cikluwth > : and the end <00319 +>achariyth > of his

talk <06310 +peh > [ is ] mischievous <07451 +ra< > madness

<01948 +howleluwth > .


is ECC 010 014 A fool <05536 +cal > also {is} full <07235 +rabah

> of words <01697 +dabar > : a man <00120 +>adam > cannot tell

<05046 +nagad > what <04100 +mah > shall be ; and what <04100

+mah > shall be after <00310 +>achar > him , who <04310 +miy >

can tell <05046 +nagad > him ?


is ECC 010 016 . Woe <00337 +>iy > to thee , O land <00776

+>erets > , when thy king <04428 +melek > [ {is} ] a child

<05288 +na<ar > , and thy princes <08269 +sar > eat <00398

+>akal > in the morning <01242 +boqer > !


is ECC 010 017 Blessed <00835 +>esher > [ art ] thou , O land

<00776 +>erets > , when thy king <04428 +melek > [ {is} ] the

son <01121 +ben > of nobles <02715 +chor > , and thy princes

<08269 +sar > eat <00398 +>akal > in due season <06256 +<eth > ,

for strength <01369 +g@buwrah > , and not for drunkenness <08358

+sh@thiy > !


is ECC 010 019 A feast <03899 +lechem > {is} made <06213 +<asah

> for laughter <07814 +s@chowq > , and wine <03196 +yayin >

maketh merry <08055 +samach > : but money <03701 +keceph >

answereth <06030 +<anah > all <03605 +kol > [ things ] .


is ECC 011 005 As thou knowest <03045 +yada< > not what <04100

+mah > [ is ] the way <01870 +derek > of the spirit <07307

+ruwach > , [ nor ] how the bones <06106 +<etsem > [ do grow ]

in the womb <00990 +beten > of her that {is} with child <04392

+male> > : even <03602 +kakah > so thou knowest <03045 +yada< >

not the works <04639 +ma<aseh > of God <00430 +>elohiym > who

<00834 +>aher > maketh <06213 +<asah > all <03605 +kol > .


is ECC 011 005 As thou knowest <03045 +yada< > not what <04100

+mah > [ {is} ] the way <01870 +derek > of the spirit <07307

+ruwach > , [ nor ] how the bones <06106 +<etsem > [ do grow ]

in the womb <00990 +beten > of her that is with child <04392

+male> > : even <03602 +kakah > so thou knowest <03045 +yada< >

not the works <04639 +ma<aseh > of God <00430 +>elohiym > who

<00834 +>aher > maketh <06213 +<asah > all <03605 +kol > .


is ECC 011 007 . Truly the light <00216 +>owr > [ is ] sweet

<04966 +mathowq > , and a pleasant<02896 +towb > [ thing it {is}

] for the eyes <05869 +<ayin > to behold <07200 +ra>ah > the sun

<08121 +shemesh > :


is ECC 011 007 . Truly the light <00216 +>owr > [ {is} ] sweet

<04966 +mathowq > , and a pleasant<02896 +towb > [ thing it is ]

for the eyes <05869 +<ayin > to behold <07200 +ra>ah > the sun

<08121 +shemesh > :


is ECC 011 008 But if a man <00120 +>adam > live <02421 +chayah

> many <07235 +rabah > years <08141 +shaneh > , [ and ] rejoice

<08055 +samach > in them all <03605 +kol > ; yet let him

remember <02142 +zakar > the days <03117 +yowm > of darkness

<02822 +choshek > ; for they shall be many <07235 +rabah > . All

<03605 +kol > that cometh <00935 +bow> > [ {is} ] vanity <01892

+hebel > .


is ECC 012 004 And the doors <01817 +deleth > shall be shut

<05462 +cagar > in the streets <07784 +shuwq > , when the sound

<06963 +qowl > of the grinding <02913 +tachanah > {is} low

<08217 +shaphal > , and he shall rise <06965 +quwm > up at the

voice <06963 +qowl > of the bird <06833 +tsippowr > , and all

<03605 +kol > the daughters <01121 +ben > of musick <07892

+shiyr > shall be brought <07817 +shachach > low <07817

+shachach > ;


is ECC 012 005 Also <01571 +gam > [ when ] they shall be afraid

<03372 +yare> > of [ that which {is} ] high <01364 +gaboahh > ,

and fears <02849 +chathchath > [ shall be ] in the way <01870

+derek > , and the almond <08247 +shaqed > tree shall flourish

<05006 +na>ats > , and the grasshopper <02284 +chagab > shall be

a burden <05445 +cabal > , and desire <35> shall fail <06565

+parar > : because <03588 +kiy > man <00120 +>adam > goeth

<01980 +halak > to his long <05769 +<owlam > home <01004 +bayith

> , and the mourners <05594 +caphad > go <05437 +cabab > about

<05437 +cabab > the streets <07784 +shuwq > :


is ECC 012 008 . Vanity <01892 +hebel > of vanities <01892

+hebel > , saith <00559 +>amar > the preacher <06953 +qoheleth >

; all <03605 +kol > [ {is} ] vanity <01892 +hebel > .


is ECC 012 012 And further <03148 +yowther > , by these <01992

+hem > , my son <01121 +ben > , be admonished <02094 +zahar > :

of making <06213 +<asah > many <07235 +rabah > books <05612

+cepher > [ there is ] no <00369 +>ayin > end <07093 +qets > ;

and much <07235 +rabah > study <03854 +lahag > [ {is} ] a

weariness <03024 +y@gi<ah > of the flesh <01320 +basar > .


is ECC 012 012 And further <03148 +yowther > , by these <01992

+hem > , my son <01121 +ben > , be admonished <02094 +zahar > :

of making <06213 +<asah > many <07235 +rabah > books <05612

+cepher > [ there {is} ] no <00369 +>ayin > end <07093 +qets > ;

and much <07235 +rabah > study <03854 +lahag > [ is ] a

weariness <03024 +y@gi<ah > of the flesh <01320 +basar > .


is ECC 012 013 . Let us hear <08085 +shama< > the conclusion

<05490 +cowph > of the whole <03605 +kol > matter <01697 +dabar

> : Fear <03372 +yare> > God <00430 +>elohiym > , and keep

<08104 +shamar > his commandments <04687 +mitsvah > : for this

<02088 +zeh > [ {is} ] the whole <03605 +kol > [ duty ] of man

<00120 +>adam > .


is SON 001 001 . The song <07892 +shiyr > of songs <07892 +shiyr

> , which <00834 +>aher > [ {is} ] Solomon s <08010 +Sh@lomoh > .


is SON 001 002 . Let him kiss <05401 +nashaq > me with the

kisses <05390 +n@shiyqah > of his mouth <06310 +peh > : for thy

love <01730 +dowd > [ {is} ] better <02896 +towb > than wine

<03196 +yayin > .


is SON 001 003 Because of the savour <07381 +reyach > of thy

good <02896 +towb > ointments <08081 +shemen > thy name <08034

+shem > [ {is} as ] ointment <08081 +shemen > poured <07324

+ruwq > forth , therefore do the virgins <05959 +<almah > love

<00157 +>ahab > thee .


is SON 001 013 A bundle <06872 +ts@rowr > of myrrh <04753 +more

> [ {is} ] my wellbeloved <01730 +dowd > unto me ; he shall lie

<03885 +luwn > all <03605 +kol > night betwixt <00996 +beyn > my

breasts <07699 +shad > .


is SON 001 014 My beloved <01730 +dowd > [ {is} ] unto me [ as ]

a cluster <00811 +>eshkowl > of camphire <03724 +kopher > in the

vineyards <03754 +kerem > of Engedi <05872 +<Eyn Gediy > .


is SON 001 016 Behold <02009 +hinneh > , thou [ art ] fair

<03302 +yaphah > , my beloved <00157 +>ahab > , yea <00637 +>aph

> , pleasant <05273 +na<iym > : also <00637 +>aph > our bed

<06210 +<eres > [ {is} ] green <07488 +ra<anan > .


is SON 002 002 As the lily <07799 +shuwshan > among <00996 +beyn

> thorns <02336 +chowach > , so <03651 +ken > [ {is} ] my love

<07474 +ra<yah > among <00996 +beyn > the daughters <01121 +ben

> .


is SON 002 003 . As the apple <08598 +tappuwach > tree <06086

+<ets > among the trees <06086 +<ets > of the wood <03293 +ya<ar

> , so <03651 +ken > [ {is} ] my beloved <01730 +dowd > among

<00996 +beyn > the sons <01121 +ben > . I sat <03427 +yashab >

down under his shadow <06738 +tsel > with great delight <02530

+chamad > , and his fruit <06529 +p@riy > [ was ] sweet <04966

+mathowq > to my taste <02441 +chek > .


is SON 002 006 His left <08040 +s@mo>wl > hand <08040 +s@mo>wl >

[ {is} ] under <08478 +tachath > my head <07218 +ro>sh > , and

his right <03225 +yamiyn > hand <03225 +yamiyn > doth embrace

<02263 +chabaq > me .


is SON 002 009 My beloved <01730 +dowd > {is} like <01819 +damah

> a roe <06643 +ts@biy > or <00176 +>ow > a young <06082 +<opher

> hart <00354 +>ayal > : behold <02009 +hinneh > , he standeth

<05975 +<amad > behind <00310 +>achar > our wall <03796 +kothel

> , he looketh <07688 +shagach > forth at <04480 +min > the

windows <02474 +challown > , shewing <06692 +tsuwts > himself

through <04480 +min > the lattice <02762 +cherek > .


is SON 002 011 For , lo <02009 +hinneh > , the winter <05638

+c@thav > is past <05674 +<abar > , the rain <01653 +geshem >

{is} over <02798 +Charashiym > [ and ] gone <01980 +halak > ;


is SON 002 011 For , lo <02009 +hinneh > , the winter <05638

+c@thav > {is} past <05674 +<abar > , the rain <01653 +geshem >

is over <02798 +Charashiym > [ and ] gone <01980 +halak > ;


is SON 002 012 The flowers <05339 +nitstsan > appear <07200

+ra>ah > on the earth <0776>erets > ; the time <06256 +<eth > of

the singing <02158 +zamiyr > [ of birds ] is come <05060 +naga<

> , and the voice <06963 +qowl > of the turtle <08449 +towr >

{is} heard <08085 +shama< > in our land <00776 +>erets > ;


is SON 002 012 The flowers <05339 +nitstsan > appear <07200

+ra>ah > on the earth <0776>erets > ; the time <06256 +<eth > of

the singing <02158 +zamiyr > [ of birds ] {is} come <05060

+naga< > , and the voice <06963 +qowl > of the turtle <08449

+towr > is heard <08085 +shama< > in our land <00776 +>erets > ;


is SON 002 014 . O my dove <03123 +yownah > , [ that art ] in

the clefts <02288 +chagav > of the rock <05553 +cela< > , in the

secret <05643 +cether > [ places ] of the stairs <04095

+madregah > , let me see <07200 +ra>ah > thy countenance <04758

+mar>eh > , let me hear <08085 +shama< > thy voice <06963 +qowl

> ; for sweet <06149 +<areb > [ is ] thy voice <06963 +qowl > ,

and thy countenance <04758 +mar>eh > [ {is} ] comely <05000

+na>veh > .


is SON 002 014 . O my dove <03123 +yownah > , [ that art ] in

the clefts <02288 +chagav > of the rock <05553 +cela< > , in the

secret <05643 +cether > [ places ] of the stairs <04095

+madregah > , let me see <07200 +ra>ah > thy countenance <04758

+mar>eh > , let me hear <08085 +shama< > thy voice <06963 +qowl

> ; for sweet <06149 +<areb > [ {is} ] thy voice <06963 +qowl > ,

 and thy countenance <04758 +mar>eh > [ is ] comely <05000

+na>veh > .


is SON 002 016 My beloved <01730 +dowd > [ {is} ] mine , and I [

am ] his : he feedeth <07462 +ra<ah > among the lilies <07799

+shuwshan > .


is SON 003 006 . Who <04310 +miy > [ {is} ] this <02063 +zo>th >

that cometh <05927 +<alah > out of the wilderness <04057 +midbar

> like pillars <08490 +tiymarah > of smoke <06227 +<ashan > ,

perfumed <06999 +qatar > with myrrh <04753 +more > and

frankincense <03828 +l@bownah > , with all <03605 +kol > powders

<81> of the merchant <07402 +rakal > ?


is SON 003 007 . Behold <02009 +hinneh > his bed <04296 +mittah

> , which [ {is} ] Solomon s <08010 +Sh@lomoh > ; threescore

<07657 +shib<iym . > valiant <01368 +gibbowr > men [ are ] about

<05439 +cabiyb > it , of the valiant <01368 +gibbowr > of Israel

<03478 +Yisra>el > .


is SON 004 001 . Behold <02009 +hinneh > , thou [ art ] fair

<03302 +yaphah > , my love <07474 +ra<yah > ; behold <02009

+hinneh > , thou [ art ] fair <03302 +yaphah > ; thou [ hast ]

doves <03123 +yownah > eyes <05869 +<ayin > within <01157 +b@<ad

> thy locks <06777 +tsammah > : thy hair <08181 +se<ar > [ {is}

] as a flock <05739 +<eder > of goats <05795 +<ez > , that

appear <01570 +galash > from mount <02022 +har > Gilead <01568

+Gil<ad > .


is SON 004 002 Thy teeth <08127 +shen > [ are ] like a flock

<05739 +<eder > [ of sheep that are even ] shorn <07094 +qatsab

> , which came <05927 +<alah > up from the washing <07367

+rachtsah > ; whereof every <03605 +kol > one bear <08382 +ta>am

> twins <08382 +ta>am > , and none <00369 +>ayin > [ {is} ]

barren <07909 +shakkuwl > among them .


is SON 004 003 Thy lips <08193 +saphah > [ are ] like a thread

<02339 +chuwt > of scarlet <08144 +shaniy > , and thy speech

<04057 +midbar > [ {is} ] comely <05000 +na>veh > : thy temples

<07451 +ra< > [ are ] like a piece <06400 +pelach > of a

pomegranate <07416 +rimmown > within <01157 +b@<ad > thy locks

<06777 +tsammah > .


is SON 004 004 Thy neck <06677 +tsavva>r > [ {is} ] like the

tower <04026 +migdal > of David <01732 +David > builded <01129

+banah > for an armoury <08530 +talpiyah > , whereon <05921 +<al

> there hang <08518 +talah > a thousand <00505 +>eleph >

bucklers <04043 +magen > , all <03605 +kol > shields <07982

+shelet > of mighty <01368 +gibbowr > men .


is SON 004 007 Thou [ art ] all <03605 +kol > fair <03302

+yaphah > , my love <07474 +ra<yah > ; [ there {is} ] no <00369

+>ayin > spot <03971 +m>uwm > in thee .


is SON 004 010 How <04100 +mah > fair <03302 +yaphah > is thy

love <01730 +dowd > , my sister <00269 +>achowth > , [ my ]

spouse <03618 +kallah > ! how <04100 +mah > much better <02896

+towb > {is} thy love <01730 +dowd > than wine <03196 +yayin > !

and the smell <07381 +reyach > of thine ointments <08081 +shemen

> than all <03605 +kol > spices <01314 +besem > !


is SON 004 010 How <04100 +mah > fair <03302 +yaphah > {is} thy

love <01730 +dowd > , my sister <00269 +>achowth > , [ my ]

spouse <03618 +kallah > ! how <04100 +mah > much better <02896

+towb > is thy love <01730 +dowd > than wine <03196 +yayin > !

and the smell <07381 +reyach > of thine ointments <08081 +shemen

> than all <03605 +kol > spices <01314 +besem > !


is SON 004 011 Thy lips <08193 +saphah > , O [ my ] spouse

<03618 +kallah > , drop <05197 +nataph > [ as ] the honeycomb

<05317 +nopheth > : honey <01706 +d@bash > and milk <02461

+chalab > [ are ] under <08478 +tachath > thy tongue <03956

+lashown > ; and the smell <07381 +reyach > of thy garments

<08008 +salmah > [ {is} ] like the smell <07381 +reyach > of

Lebanon <03844 +L@banown > .


is SON 004 012 A garden <01588 +gan > inclosed <05274 +na<al > [

{is} ] my sister <00269 +>achowth > , [ my ] spouse <03618

+kallah > ; a spring <01530 +gal > shut <05274 +na<al > up , a

fountain <04599 +ma<yan > sealed <02856 +chatham > .


is SON 005 002 . I sleep <03463 +yashen > , but my heart <03820

+leb > waketh <05782 +<uwr > : [ it is ] the voice <06963 +qowl

> of my beloved <01730 +dowd > that knocketh <01849 +daphaq > ,

[ saying ] , Open <06605 +pathach > to me , my sister <00269

+>achowth > , my love <07474 +ra<yah > , my dove <03123 +yownah

> , my undefiled <08535 +tam > : for my head <07218 +ro>sh >

{is} filled <04390 +male> > with dew <02919 +tal > , [ and ] my

locks <06977 +q@vutstsah > with the drops <07447 +raciyc > of

the night <03915 +layil > .


is SON 005 002 . I sleep <03463 +yashen > , but my heart <03820

+leb > waketh <05782 +<uwr > : [ it {is} ] the voice <06963

+qowl > of my beloved <01730 +dowd > that knocketh <01849

+daphaq > , [ saying ] , Open <06605 +pathach > to me , my

sister <00269 +>achowth > , my love <07474 +ra<yah > , my dove

<03123 +yownah > , my undefiled <08535 +tam > : for my head

<07218 +ro>sh > is filled <04390 +male> > with dew <02919 +tal >

, [ and ] my locks <06977 +q@vutstsah > with the drops <07447

+raciyc > of the night <03915 +layil > .


is SON 005 009 . What <04100 +mah > [ is ] thy beloved <01730

+dowd > more than [ another ] beloved <01730 +dowd > , O thou

fairest <03303 +yapheh > among women <00802 +>ishshah > ? what

<04100 +mah > [ {is} ] thy beloved <01730 +dowd > more than [

another ] beloved <01730 +dowd > , that thou dost so <03602

+kakah > charge <07650 +shaba< > us ?


is SON 005 009 . What <04100 +mah > [ {is} ] thy beloved <01730

+dowd > more than [ another ] beloved <01730 +dowd > , O thou

fairest <03303 +yapheh > among women <00802 +>ishshah > ? what

<04100 +mah > [ is ] thy beloved <01730 +dowd > more than [

another ] beloved <01730 +dowd > , that thou dost so <03602

+kakah > charge <07650 +shaba< > us ?


is SON 005 010 My beloved <01730 +dowd > [ {is} ] white <06703

+tsach > and ruddy <00132 +>admoniy > , the chiefest <01713

+dagal > among ten <07233 +r@babah > thousand <07233 +r@babah > .


is SON 005 011 His head <07218 +ro>sh > [ {is} as ] the most

<03800 +kethem > fine gold <06337 +paz > , his locks <06977

+q@vutstsah > [ are ] bushy <08534 +taltal > , [ and ] black

<07838 +shachor > as a raven <06158 +<oreb > .


is SON 005 014 His hands <03027 +yad > [ are as ] gold <02091

+zahab > rings <01550 +galiyl > set <04390 +male> > with the

beryl <08658 +tarshiysh > : his belly <04578 +me<ah > [ {is} as

] bright <06247 +<esheth > ivory <08127 +shen > overlaid <05968

+<alaph > [ with ] sapphires <05601 +cappiyr > .


is SON 005 015 His legs <07785 +showq > [ are as ] pillars

<05982 +<ammuwd > of marble <08336 +shesh > , set <03245 +yacad

> upon sockets <00134 +>eden > of fine gold <06337 +paz > : his

countenance <04758 +mar>eh > [ {is} ] as Lebanon <03844

+L@banown > , excellent <00977 +bachar > as the cedars <00730

+>erez > .


is SON 005 016 His mouth <02441 +chek > [ is ] most sweet <04477

+mamtaq > : yea , he [ is ] altogether <03605 +kol > lovely

<04261 +machmad > . This <02088 +zeh > [ is ] my beloved <01730

+dowd > , and this <02088 +zeh > [ {is} ] my friend <07453 +rea<

> , O daughters <01121 +ben > of Jerusalem <03389 +Y@ruwshalaim

> .


is SON 005 016 His mouth <02441 +chek > [ is ] most sweet <04477

+mamtaq > : yea , he [ is ] altogether <03605 +kol > lovely

<04261 +machmad > . This <02088 +zeh > [ {is} ] my beloved

<01730 +dowd > , and this <02088 +zeh > [ is ] my friend <07453

+rea< > , O daughters <01121 +ben > of Jerusalem <03389

+Y@ruwshalaim > .


is SON 005 016 His mouth <02441 +chek > [ is ] most sweet <04477

+mamtaq > : yea , he [ {is} ] altogether <03605 +kol > lovely

<04261 +machmad > . This <02088 +zeh > [ is ] my beloved <01730

+dowd > , and this <02088 +zeh > [ is ] my friend <07453 +rea< >

, O daughters <01121 +ben > of Jerusalem <03389 +Y@ruwshalaim > .


is SON 005 016 His mouth <02441 +chek > [ {is} ] most sweet

<04477 +mamtaq > : yea , he [ is ] altogether <03605 +kol >

lovely <04261 +machmad > . This <02088 +zeh > [ is ] my beloved

<01730 +dowd > , and this <02088 +zeh > [ is ] my friend <07453

+rea< > , O daughters <01121 +ben > of Jerusalem <03389

+Y@ruwshalaim > .


is SON 006 001 . Whither <00575 +>an > is thy beloved <01730

+dowd > gone <01980 +halak > , O thou fairest <03303 +yapheh >

among women <00802 +>ishshah > ? whither <00575 +>an > {is} thy

beloved <01730 +dowd > turned <06437 +panah > aside <06437

+panah > ? that we may seek <01245 +baqash > him with thee .


is SON 006 001 . Whither <00575 +>an > {is} thy beloved <01730

+dowd > gone <01980 +halak > , O thou fairest <03303 +yapheh >

among women <00802 +>ishshah > ? whither <00575 +>an > is thy

beloved <01730 +dowd > turned <06437 +panah > aside <06437

+panah > ? that we may seek <01245 +baqash > him with thee .


is SON 006 002 My beloved <01730 +dowd > {is} gone <03381 +yarad

> down <03381 +yarad > into his garden <01588 +gan > , to the

beds <06170 +<aruwgah > of spices <01314 +besem > , to feed

<07462 +ra<ah > in the gardens <01588 +gan > , and to gather

<03950 +laqat > lilies <07799 +shuwshan > .


is SON 006 003 I [ am ] my beloved s <01730 +dowd > , and my

beloved <01730 +dowd > [ {is} ] mine : he feedeth <07462 +ra<ah

> among the lilies <07799 +shuwshan > .


is SON 006 005 Turn <05437 +cabab > away thine eyes <05869

+<ayin > from me , for they have overcome <07292 +rahab > me :

thy hair <08181 +se<ar > [ {is} ] as a flock <05739 +<eder > of

goats <05795 +<ez > that appear <01570 +galash > from Gilead

<01568 +Gil<ad > .


is SON 006 006 Thy teeth <08127 +shen > [ are ] as a flock

<05739 +<eder > of sheep <7353rachel > which go <05927 +<alah >

up from the washing <07367 +rachtsah > , whereof every <03605

+kol > one <00259 +>echad > beareth <08382 +ta>am > twins <08382

+ta>am > , and [ there {is} ] not one <00259 +>echad > barren

<07909 +shakkuwl > among them .


is SON 006 009 My dove <03123 +yownah > , my undefiled <08535

+tam > is [ but ] one <00259 +>echad > ; she [ is ] the [ only ]

one <00259 +>echad > of her mother <00517 +>em > , she [ {is} ]

the choice <01249 +bar > [ one <00259 +>echad > ] of her that

bare <03205 +yalad > her . The daughters <01121 +ben > saw

<07200 +ra>ah > her , and blessed <00833 +>ashar > her ; [ yea ]

, the queens <04436 +malkah > and the concubines <06370

+piylegesh > , and they praised <01984 +halal > her .


is SON 006 009 My dove <03123 +yownah > , my undefiled <08535

+tam > is [ but ] one <00259 +>echad > ; she [ {is} ] the [ only

] one <00259 +>echad > of her mother <00517 +>em > , she [ is ]

the choice <01249 +bar > [ one <00259 +>echad > ] of her that

bare <03205 +yalad > her . The daughters <01121 +ben > saw

<07200 +ra>ah > her , and blessed <00833 +>ashar > her ; [ yea ]

, the queens <04436 +malkah > and the concubines <06370

+piylegesh > , and they praised <01984 +halal > her .


is SON 006 009 My dove <03123 +yownah > , my undefiled <08535

+tam > {is} [ but ] one <00259 +>echad > ; she [ is ] the [ only

] one <00259 +>echad > of her mother <00517 +>em > , she [ is ]

the choice <01249 +bar > [ one <00259 +>echad > ] of her that

bare <03205 +yalad > her . The daughters <01121 +ben > saw

<07200 +ra>ah > her , and blessed <00833 +>ashar > her ; [ yea ]

, the queens <04436 +malkah > and the concubines <06370

+piylegesh > , and they praised <01984 +halal > her .


is SON 006 010 Who <04310 +miy > [ {is} ] she [ that ] looketh

<08259 +shaqaph > forth as the morning <07837 +shachar > , fair

<03303 +yapheh > as the moon <03842 +l@banah > , clear <01249

+bar > as the sun <02535 +chammah > , [ and ] terrible <00366

+>ayom > as [ an army ] with banners <01713 +dagal > ?


is SON 007 002 Thy navel <08326 +shorer > [ is like ] a round

<05469 +cahar > goblet <00101 +>aggan > , [ which ] wanteth

<02637 +chacer > not liquor <04197 +mezeg > : thy belly <00990

+beten > [ {is} like ] an heap <06194 +<arem > of wheat <02406

+chittah > set <05473 +cuwg > about <05473 +cuwg > with lilies

<07799 +shuwshan > .


is SON 007 002 Thy navel <08326 +shorer > [ {is} like ] a round

<05469 +cahar > goblet <00101 +>aggan > , [ which ] wanteth

<02637 +chacer > not liquor <04197 +mezeg > : thy belly <00990

+beten > [ is like ] an heap <06194 +<arem > of wheat <02406

+chittah > set <05473 +cuwg > about <05473 +cuwg > with lilies

<07799 +shuwshan > .


is SON 007 004 Thy neck <06677 +tsavva>r > [ is ] as a tower

<04026 +migdal > of ivory <08127 +shen > ; thine eyes <05869

+<ayin > [ like ] the fishpools <01295 +b@rekah > in Heshbon

<02809 +Cheshbown > , by the gate <08179 +sha<ar > of Bathrabbim

<01337 +Bath Rabbiym > : thy nose <00639 +>aph > [ {is} ] as the

tower <04026 +migdal > of Lebanon <03844 +L@banown > which

looketh <06822 +tsaphah > toward Damascus <01834 +Dammeseq > .


is SON 007 004 Thy neck <06677 +tsavva>r > [ {is} ] as a tower

<04026 +migdal > of ivory <08127 +shen > ; thine eyes <05869

+<ayin > [ like ] the fishpools <01295 +b@rekah > in Heshbon

<02809 +Cheshbown > , by the gate <08179 +sha<ar > of Bathrabbim

<01337 +Bath Rabbiym > : thy nose <00639 +>aph > [ is ] as the

tower <04026 +migdal > of Lebanon <03844 +L@banown > which

looketh <06822 +tsaphah > toward Damascus <01834 +Dammeseq > .


is SON 007 005 Thine head <07218 +ro>sh > upon thee [ is ] like

Carmel <03760 +Karmel > , and the hair <01803 +dallah > of thine

head <07218 +ro>sh > like purple <00713 +>argaman > ; the king

<04428 +melek > [ {is} ] held <00631 +>acar > in the galleries

<07298 +rahat > .


is SON 007 005 Thine head <07218 +ro>sh > upon thee [ {is} ]

like Carmel <03760 +Karmel > , and the hair <01803 +dallah > of

thine head <07218 +ro>sh > like purple <00713 +>argaman > ; the

king <04428 +melek > [ is ] held <00631 +>acar > in the

galleries <07298 +rahat > .


is SON 007 007 This <02063 +zo>th > thy stature <06967 +qowmah >

{is} like <01819 +damah > to a palm <08558 +tamar > tree , and

thy breasts <07699 +shad > to clusters <00811 +>eshkowl > [ of

grapes ] .


is SON 007 010 . I [ am ] my beloved s <01730 +dowd > , and his

desire <08669 +t@shuwqah > [ {is} ] toward <05921 +<al > me .


is SON 008 005 . Who <04310 +miy > [ {is} ] this <02063 +zo>th >

that cometh <05927 +<alah > up from the wilderness <04057

+midbar > , leaning <07514 +raphaq > upon her beloved <01730

+dowd > ? I raised <05782 +<uwr > thee up under <08478 +tachath

> the apple <08598 +tappuwach > tree : there thy mother <00517

+>em > brought <02254 +chabal > thee forth <02254 +chabal > :

there she brought <02254 +chabal > thee forth <02254 +chabal > [

that ] bare <03205 +yalad > thee .


is SON 008 006 Set <07760 +suwm > me as a seal <02368 +chowtham

> upon thine heart <03820 +leb > , as a seal <02368 +chowtham >

upon thine arm <02220 +z@rowa< > : for love <00160 +>ahabah > [

is ] strong <05794 +<az > as death <04194 +maveth > ; jealousy

<07068 +qin>ah > [ {is} ] cruel as the grave <07585 +sh@>owl > :

the coals <07565 +resheph > thereof [ are ] coals <07565

+resheph > of fire <00784 +>esh > , [ which hath a ] most

vehement <03050 +Yahh > flame <07957 +shalhebeth > .


is SON 008 006 Set <07760 +suwm > me as a seal <02368 +chowtham

> upon thine heart <03820 +leb > , as a seal <02368 +chowtham >

upon thine arm <02220 +z@rowa< > : for love <00160 +>ahabah > [

{is} ] strong <05794 +<az > as death <04194 +maveth > ; jealousy

<07068 +qin>ah > [ is ] cruel as the grave <07585 +sh@>owl > :

the coals <07565 +resheph > thereof [ are ] coals <07565

+resheph > of fire <00784 +>esh > , [ which hath a ] most

vehement <03050 +Yahh > flame <07957 +shalhebeth > .


is SON 008 012 My vineyard <03754 +kerem > , which [ is ] mine ,

[ {is} ] before <06440 +paniym > me : thou , O Solomon <08010

+Sh@lomoh > , [ must have ] a thousand <00505 +>eleph > , and

those that keep <05201 +natar > the fruit <06529 +p@riy >

thereof two hundred <03967 +me>ah > .


is SON 008 012 My vineyard <03754 +kerem > , which [ {is} ] mine

, [ is ] before <06440 +paniym > me : thou , O Solomon <08010

+Sh@lomoh > , [ must have ] a thousand <00505 +>eleph > , and

those that keep <05201 +natar > the fruit <06529 +p@riy >

thereof two hundred <03967 +me>ah > .


is ISA 001 005 Why should ye be stricken <05221 +nakah > any

more <05750 +<owd > ? ye will revolt <05627 +carah > more and

more : the whole <03605 +kol > head <07218 +ro>sh > {is} sick

<02483 +choliy > , and the whole <03605 +kol > heart <03824

+lebab > faint <01742 +davvay > .


is ISA 001 006 From the sole <03709 +kaph > of the foot <07272

+regel > even unto the head <07218 +ro>sh > [ there {is} ] no

<00369 +>ayin > soundness <04974 +m@thom > in it ; [ but ]

wounds <06482 +petsa< > , and bruises <02250 +chabbuwrah > , and

putrifying <02961 +tariy > sores <04347 +makkah > : they have

not been closed <02115 +zuwr > , neither <03808 +lo> > bound

<02280 +chabash > up , neither <03808 +lo> > mollified <07401

+rakak > with ointment <08081 +shemen > .


is ISA 001 007 Your country <00776 +>erets > [ is ] desolate

<08077 +sh@mamah > , your cities <05892 +<iyr > [ are ] burned

<08313 +saraph > with fire <00784 +>esh > : your land <00127

+>adamah > , strangers <02114 +zuwr > devour <00398 +>akal > it

in your presence <05048 +neged > , and [ it {is} ] desolate

<08077 +sh@mamah > , as overthrown <04114 +mahpekah > by

strangers <02114 +zuwr > .


is ISA 001 007 Your country <00776 +>erets > [ {is} ] desolate

<08077 +sh@mamah > , your cities <05892 +<iyr > [ are ] burned

<08313 +saraph > with fire <00784 +>esh > : your land <00127

+>adamah > , strangers <02114 +zuwr > devour <00398 +>akal > it

in your presence <05048 +neged > , and [ it is ] desolate <08077

+sh@mamah > , as overthrown <04114 +mahpekah > by strangers

<02114 +zuwr > .


is ISA 001 008 And the daughter <01323 +bath > of Zion <06726

+Tsiyown > {is} left <03498 +yathar > as a cottage <05521

+cukkah > in a vineyard <03754 +kerem > , as a lodge <04412

+m@luwnah > in a garden of cucumbers <04750 +miqshah > , as a

besieged <05341 +natsar > city <05892 +<iyr > .


is ISA 001 011 To what <04100 +mah > purpose [ {is} ] the

multitude <07230 +rob > of your sacrifices <02077 +zebach > unto

me ? saith <00559 +>amar > the LORD <03068 +Y@hovah > : I am

full <07646 +saba< > of the burnt <05930 +<olah > offerings of

rams <00352 +>ayil > , and the fat <02459 +cheleb > of fed

<04806 +m@riy> > beasts <04806 +m@riy> > ; and I delight <02654

+chaphets > not in the blood <01818 +dam > of bullocks <06499

+par > , or of lambs <03532 +kebes > , or of he goats <06260

+<attuwd > .


is ISA 001 013 Bring <00935 +bow> > no <03808 +lo> > more <05750

+<owd > vain <07723 +shav> > oblations <04503 +minchah > ;

incense <07004 +q@toreth > is an abomination <08441 +tow<ebah >

unto me ; the new <02320 +chodesh > moons <02320 +chodesh > and

sabbaths <07676 +shabbath > , the calling <07121 +qara> > of

assemblies <04744 +miqra> > , I cannot away with ; [ it {is} ]

iniquity <00205 +>aven > , even the solemn <02282 +chag >

meeting <06116 +<atsarah > .


is ISA 001 013 Bring <00935 +bow> > no <03808 +lo> > more <05750

+<owd > vain <07723 +shav> > oblations <04503 +minchah > ;

incense <07004 +q@toreth > {is} an abomination <08441 +tow<ebah

> unto me ; the new <02320 +chodesh > moons <02320 +chodesh >

and sabbaths <07676 +shabbath > , the calling <07121 +qara> > of

assemblies <04744 +miqra> > , I cannot away with ; [ it is ]

iniquity <00205 +>aven > , even the solemn <02282 +chag >

meeting <06116 +<atsarah > .


is ISA 001 021 . How <00349 +>eyk > {is} the faithful <00539

+>aman > city <07151 +qiryah > become <01961 +hayah > an harlot

<02181 +zanah > ! it was full <04392 +male> > of judgment <04941

+mishpat > ; righteousness <06664 +tsedeq > lodged <03885 +luwn

> in it ; but now <06258 +<attah > murderers <07523 +ratsach > .


is ISA 001 022 Thy silver <03701 +keceph > {is} become <01961

+hayah > dross <05509 +ciyg > , thy wine <05435 +cobe> > mixed

<04107 +mahal > with water <04325 +mayim > :


is ISA 002 007 Their land <00776 +>erets > also is full <04390

+male> > of silver <03701 +keceph > and gold <02091 +zahab > ,

neither <03808 +lo> > [ is there any ] end <07097 +qatseh > of

their treasures <00214 +>owtsar > ; their land <00776 +>erets >

is also full <04390 +male> > of horses <05483 +cuwc > , neither

<03808 +lo> > [ {is} there any ] end <07097 +qatseh > of their

chariots <04818 +merkabah > :


is ISA 002 007 Their land <00776 +>erets > also is full <04390

+male> > of silver <03701 +keceph > and gold <02091 +zahab > ,

neither <03808 +lo> > [ is there any ] end <07097 +qatseh > of

their treasures <00214 +>owtsar > ; their land <00776 +>erets >

{is} also full <04390 +male> > of horses <05483 +cuwc > ,

neither <03808 +lo> > [ is there any ] end <07097 +qatseh > of

their chariots <04818 +merkabah > :


is ISA 002 007 Their land <00776 +>erets > also is full <04390

+male> > of silver <03701 +keceph > and gold <02091 +zahab > ,

neither <03808 +lo> > [ {is} there any ] end <07097 +qatseh > of

their treasures <00214 +>owtsar > ; their land <00776 +>erets >

is also full <04390 +male> > of horses <05483 +cuwc > , neither

<03808 +lo> > [ is there any ] end <07097 +qatseh > of their

chariots <04818 +merkabah > :


is ISA 002 007 Their land <00776 +>erets > also {is} full <04390

+male> > of silver <03701 +keceph > and gold <02091 +zahab > ,

neither <03808 +lo> > [ is there any ] end <07097 +qatseh > of

their treasures <00214 +>owtsar > ; their land <00776 +>erets >

is also full <04390 +male> > of horses <05483 +cuwc > , neither

<03808 +lo> > [ is there any ] end <07097 +qatseh > of their

chariots <04818 +merkabah > :


is ISA 002 008 Their land <00776 +>erets > also {is} full <04390

+male> > of idols <00457 +>eliyl > ; they worship <07812

+shachah > the work <04639 +ma<aseh > of their own hands <03027

+yad > , that which <00834 +>aher > their own fingers <00676

+>etsba< > have made <06213 +<asah > :


is ISA 002 012 For the day <03117 +yowm > of the LORD <03068

+Y@hovah > of hosts <06635 +tsaba> > [ shall be ] upon every

<03605 +kol > [ one that is ] proud <01343 +ge>eh > and lofty

<07311 +ruwm > , and upon every <03605 +kol > [ one that {is} ]

lifted <05375 +nasa> > up ; and he shall be brought <08213

+shaphel > low <08213 +shaphel > :


is ISA 002 012 For the day <03117 +yowm > of the LORD <03068

+Y@hovah > of hosts <06635 +tsaba> > [ shall be ] upon every

<03605 +kol > [ one that {is} ] proud <01343 +ge>eh > and lofty

<07311 +ruwm > , and upon every <03605 +kol > [ one that is ]

lifted <05375 +nasa> > up ; and he shall be brought <08213

+shaphel > low <08213 +shaphel > :


is ISA 002 022 Cease <02308 +chadal > ye from man <00120 +>adam

> , whose <00834 +>aher > breath <05397 +n@shamah > [ is ] in

his nostrils <00639 +>aph > : for wherein <04100 +mah > {is} he

to be accounted <02803 +chashab > of ?


is ISA 002 022 Cease <02308 +chadal > ye from man <00120 +>adam

> , whose <00834 +>aher > breath <05397 +n@shamah > [ {is} ] in

his nostrils <00639 +>aph > : for wherein <04100 +mah > is he to

be accounted <02803 +chashab > of ?


is ISA 003 007 In that day <03117 +yowm > shall he swear <05375

+nasa> > , saying <00559 +>amar > , I will not be an healer

<02280 +chabash > ; for in my house <01004 +bayith > [ {is} ]

neither <00369 +>ayin > bread <03899 +lechem > nor <00369 +>ayin

> clothing <08071 +simlah > : make <07760 +suwm > me not a ruler

<07101 +qatsiyn > of the people <05971 +<am > .


is ISA 003 008 For Jerusalem <03389 +Y@ruwshalaim > is ruined

<03782 +kashal > , and Judah <03063 +Y@huwdah > {is} fallen

<05307 +naphal > : because <03588 +kiy > their tongue <03956

+lashown > and their doings <04611 +ma<alal > [ are ] against

<00413 +>el > the LORD <03068 +Y@hovah > , to provoke <04784

+marah > the eyes <05869 +<ayin > of his glory <03519 +kabowd > .


is ISA 003 008 For Jerusalem <03389 +Y@ruwshalaim > {is} ruined

<03782 +kashal > , and Judah <03063 +Y@huwdah > is fallen <05307

+naphal > : because <03588 +kiy > their tongue <03956 +lashown >

and their doings <04611 +ma<alal > [ are ] against <00413 +>el >

the LORD <03068 +Y@hovah > , to provoke <04784 +marah > the eyes

<05869 +<ayin > of his glory <03519 +kabowd > .


is ISA 003 014 The LORD <03068 +Y@hovah > will enter <00935

+bow> > into judgment <04941 +mishpat > with the ancients <02204

+zaqen > of his people <05971 +<am > , and the princes <08269

+sar > thereof : for ye have eaten <00398 +>akal > up the

vineyard <03754 +kerem > ; the spoil <01500 +g@zelah > of the

poor <06041 +<aniy > [ {is} ] in your houses <01004 +bayith > .


is ISA 004 003 And it shall come <01961 +hayah > to pass , [

that he that is ] left <07604 +sha>ar > in Zion <06726 +Tsiyown

> , and [ he that ] remaineth <03498 +yathar > in Jerusalem

<03389 +Y@ruwshalaim > , shall be called <00559 +>amar > holy

<06918 +qadowsh > , [ even ] every <03605 +kol > one that {is}

written <03789 +kathab > among the living <02416 +chay > in

Jerusalem <03389 +Y@ruwshalaim > :


is ISA 004 003 And it shall come <01961 +hayah > to pass , [

that he that {is} ] left <07604 +sha>ar > in Zion <06726

+Tsiyown > , and [ he that ] remaineth <03498 +yathar > in

Jerusalem <03389 +Y@ruwshalaim > , shall be called <00559 +>amar

> holy <06918 +qadowsh > , [ even ] every <03605 +kol > one that

is written <03789 +kathab > among the living <02416 +chay > in

Jerusalem <03389 +Y@ruwshalaim > :


is ISA 005 007 For the vineyard <03754 +kerem > of the LORD

<03068 +Y@hovah > of hosts <06635 +tsaba> > [ {is} ] the house

<01004 +bayith > of Israel <03478 +Yisra>el > , and the men

<00376 +>iysh > of Judah <03063 +Y@huwdah > his pleasant <08191

+sha<shua< > plant <05194 +neta< > : and he looked <06970 +Qowa<

> for judgment <04941 +mishpat > , but behold <02009 +hinneh >

oppression <04939 +mispach > ; for righteousness <06666

+ts@daqah > , but behold <02009 +hinneh > a cry <06818 +tsa<aqah

> .


is ISA 005 016 But the LORD <03068 +Y@hovah > of hosts <06635

+tsaba> > shall be exalted <01361 +gabahh > in judgment <04941

+mishpat > , and God <00410 +>el > that {is} holy <06918

+qadowsh > shall be sanctified <06942 +qadash > in righteousness

<06666 +ts@daqah > .


is ISA 005 025 Therefore is the anger <00639 +>aph > of the LORD

<03068 +Y@hovah > kindled <02734 +charah > against his people

<05971 +<am > , and he hath stretched <05186 +natah > forth his

hand <03027 +yad > against <05921 +<al > them , and hath smitten

<05221 +nakah > them : and the hills <02022 +har > did tremble

<07264 +ragaz > , and their carcases <05038 +n@belah > [ were ]

torn <05478 +cuwchah > in the midst <07130 +qereb > of the

streets <02351 +chuwts > . For all <03605 +kol > this <02063

+zo>th > his anger <00639 +>aph > is not turned <07725 +shuwb >

away , but his hand <03027 +yad > [ {is} ] stretched <05186

+natah > out still <05750 +<owd > .


is ISA 005 025 Therefore is the anger <00639 +>aph > of the LORD

<03068 +Y@hovah > kindled <02734 +charah > against his people

<05971 +<am > , and he hath stretched <05186 +natah > forth his

hand <03027 +yad > against <05921 +<al > them , and hath smitten

<05221 +nakah > them : and the hills <02022 +har > did tremble

<07264 +ragaz > , and their carcases <05038 +n@belah > [ were ]

torn <05478 +cuwchah > in the midst <07130 +qereb > of the

streets <02351 +chuwts > . For all <03605 +kol > this <02063

+zo>th > his anger <00639 +>aph > {is} not turned <07725 +shuwb

> away , but his hand <03027 +yad > [ is ] stretched <05186

+natah > out still <05750 +<owd > .


is ISA 005 025 Therefore {is} the anger <00639 +>aph > of the

LORD <03068 +Y@hovah > kindled <02734 +charah > against his

people <05971 +<am > , and he hath stretched <05186 +natah >

forth his hand <03027 +yad > against <05921 +<al > them , and

hath smitten <05221 +nakah > them : and the hills <02022 +har >

did tremble <07264 +ragaz > , and their carcases <05038 +n@belah

> [ were ] torn <05478 +cuwchah > in the midst <07130 +qereb >

of the streets <02351 +chuwts > . For all <03605 +kol > this

<02063 +zo>th > his anger <00639 +>aph > is not turned <07725

+shuwb > away , but his hand <03027 +yad > [ is ] stretched

<05186 +natah > out still <05750 +<owd > .


is ISA 005 030 And in that day <03117 +yowm > they shall roar

<05098 +naham > against <05921 +<al > them like the roaring

<05100 +n@hamah > of the sea <03220 +yam > : and if [ one ] look

<05027 +nabat > unto the land <00776 +>erets > , behold <02009

+hinneh > darkness <02822 +choshek > [ and ] sorrow <06862 +tsar

> , and the light <00216 +>owr > {is} darkened <02821 +chashak >

in the heavens <06183 +<ariyph > thereof .


is ISA 006 003 And one cried <07121 +qara> > unto another <02088

+zeh > , and said <00559 +>amar > , Holy <06918 +qadowsh > ,

holy <06918 +qadowsh > , holy <06918 +qadowsh > , [ is ] the

LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > : the whole

<03605 +kol > earth <00776 +>erets > [ {is} ] full <04393 +m@lo>

> of his glory <03519 +kabowd > .


is ISA 006 003 And one cried <07121 +qara> > unto another <02088

+zeh > , and said <00559 +>amar > , Holy <06918 +qadowsh > ,

holy <06918 +qadowsh > , holy <06918 +qadowsh > , [ {is} ] the

LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > : the whole

<03605 +kol > earth <00776 +>erets > [ is ] full <04393 +m@lo> >

of his glory <03519 +kabowd > .


is ISA 006 005 . Then said <00559 +>amar > I , Woe <00188 +>owy

> [ {is} ] me ! for I am undone <01820 +damah > ; because <03588

+kiy > I [ am ] a man <00376 +>iysh > of unclean <02931 +tame> >

lips <08193 +saphah > , and I dwell <03427 +yashab > in the

midst <08432 +tavek > of a people <05971 +<am > of unclean

<02931 +tame> > lips <08193 +saphah > : for mine eyes <05869

+<ayin > have seen <07200 +ra>ah > the King <04428 +melek > ,

the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > .


is ISA 006 007 And he laid <05060 +naga< > [ it ] upon my mouth

<06310 +peh > , and said <00559 +>amar > , Lo <02009 +hinneh > ,

this <02088 +zeh > hath touched <05060 +naga< > thy lips <08193

+saphah > ; and thine iniquity <05771 +<avon > {is} taken <05493

+cuwr > away <05493 +cuwr > , and thy sin <02403 +chatta>ah >

purged <03722 +kaphar > .


is ISA 006 013 But yet <05750 +<owd > in it [ shall be ] a tenth

<06224 +<asiyriy > , and [ it ] shall return <07725 +shuwb > ,

and shall be eaten <01197 +ba<ar > : as a teil <00424 +>elah >

tree , and as an oak <00437 +>allown > , whose <00834 +>aher >

substance <04678 +matstsebeth > [ {is} ] in them , when <00834

+>aher > they cast <07995 +shalleketh > [ their leaves : so ]

the holy <06944 +qodesh > seed <02233 +zera< > [ shall be ] the

substance <04678 +matstsebeth > thereof .


is ISA 007 002 And it was told <05046 +nagad > the house <01004

+bayith > of David <01732 +David > , saying <00559 +>amar > ,

Syria <00758 +>Aram > {is} confederate <05117 +nuwach > with

Ephraim <00669 +>Ephrayim > . And his heart <03824 +lebab > was

moved <05128 +nuwa< > , and the heart <03824 +lebab > of his

people <05971 +<am > , as the trees <06086 +<ets > of the wood

<03293 +ya<ar > are moved <05128 +nuwa< > with the wind <07307

+ruwach > .


is ISA 007 008 For the head <07218 +ro>sh > of Syria <00758

+>Aram > [ is ] Damascus <01834 +Dammeseq > , and the head

<07218 +ro>sh > of Damascus <01834 +Dammeseq > [ {is} ] Rezin

<07526 +R@tsiyn > ; and within threescore <07657 +shib<iym . >

and five <02568 +chamesh > years <08141 +shaneh > shall Ephraim

<00669 +>Ephrayim > be broken <02844 +chath > , that it be not a

people <05971 +<am > .


is ISA 007 008 For the head <07218 +ro>sh > of Syria <00758

+>Aram > [ {is} ] Damascus <01834 +Dammeseq > , and the head

<07218 +ro>sh > of Damascus <01834 +Dammeseq > [ is ] Rezin

<07526 +R@tsiyn > ; and within threescore <07657 +shib<iym . >

and five <02568 +chamesh > years <08141 +shaneh > shall Ephraim

<00669 +>Ephrayim > be broken <02844 +chath > , that it be not a

people <05971 +<am > .


is ISA 007 009 And the head <07218 +ro>sh > of Ephraim <00669

+>Ephrayim > [ is ] Samaria <08111 +Shom@rown > , and the head

<07218 +ro>sh > of Samaria <08111 +Shom@rown > [ {is} ] Remaliah

s <07425 +R@malyahuw > son <01121 +ben > . If <00518 +>im > ye

will not believe <00539 +>aman > , surely <03588 +kiy > ye shall

not be established <00539 +>aman > .


is ISA 007 009 And the head <07218 +ro>sh > of Ephraim <00669

+>Ephrayim > [ {is} ] Samaria <08111 +Shom@rown > , and the head

<07218 +ro>sh > of Samaria <08111 +Shom@rown > [ is ] Remaliah s

<07425 +R@malyahuw > son <01121 +ben > . If <00518 +>im > ye

will not believe <00539 +>aman > , surely <03588 +kiy > ye shall

not be established <00539 +>aman > .


Is ISA 007 013 And he said <00559 +>amar > , Hear <08085 +shama<

> ye now <04994 +na> > , O house <01004 +bayith > of David

<01732 +David > ; [ {Is} it ] a small <04592 +m@<at > thing for

you to weary <03811 +la>ah > men <00582 +>enowsh > , but will ye

weary <03811 +la>ah > my God <00430 +>elohiym > also <01571 +gam

> ?


is ISA 007 018 And it shall come <01961 +hayah > to pass in that

day <03117 +yowm > , [ that ] the LORD <03068 +Y@hovah > shall

hiss <08319 +sharaq > for the fly <02070 +z@buwb > that [ is ]

in the uttermost <07097 +qatseh > part of the rivers <02975

+y@<or > of Egypt <04714 +Mitsrayim > , and for the bee <01682

+d@bowrah > that [ {is} ] in the land <00776 +>erets > of

Assyria <00804 +>Ashshuwr > .


is ISA 007 018 And it shall come <01961 +hayah > to pass in that

day <03117 +yowm > , [ that ] the LORD <03068 +Y@hovah > shall

hiss <08319 +sharaq > for the fly <02070 +z@buwb > that [ {is} ]

in the uttermost <07097 +qatseh > part of the rivers <02975

+y@<or > of Egypt <04714 +Mitsrayim > , and for the bee <01682

+d@bowrah > that [ is ] in the land <00776 +>erets > of Assyria

<00804 +>Ashshuwr > .


is ISA 007 020 In the same <01931 +huw> > day <03117 +yowm >

shall the Lord <00136 +>Adonay > shave <01548 +galach > with a

razor <08593 +ta<ar > that {is} hired <07917 +s@kiyrah > , [

namely ] , by them beyond <05676 +<eber > the river <05104

+nahar > , by the king <04428 +melek > of Assyria <00804

+>Ashshuwr > , the head <07218 +ro>sh > , and the hair <08181

+se<ar > of the feet <07272 +regel > : and it shall also <01571

+gam > consume <05595 +caphah > the beard <02206 +zaqan > .


is ISA 007 022 And it shall come <01961 +hayah > to pass , for

the abundance <07230 +rob > of milk <02461 +chalab > [ that ]

they shall give <06213 +<asah > he shall eat <00398 +>akal >

butter <02529 +chem>ah > : for butter <02529 +chem>ah > and

honey <01706 +d@bash > shall every <03605 +kol > one eat <00398

+>akal > that {is} left <03498 +yathar > in the land <00776

+>erets > .


is ISA 008 010 Take counsel <06098 +<etsah > together , and it

shall come to nought <06565 +parar > ; speak <01696 +dabar > the

word <01697 +dabar > , and it shall not stand <06965 +quwm > :

for God <00410 +>el > [ {is} ] with us .


is ISA 008 020 To the law <08451 +towrah > and to the testimony

<08584 +t@<uwdah > : if <00518 +>im > they speak <00559 +>amar >

not according to this <02088 +zeh > word <01697 +dabar > , [ it

is ] because <00834 +>aher > [ there {is} ] no <00369 +>ayin >

light <07837 +shachar > in them .


is ISA 008 020 To the law <08451 +towrah > and to the testimony

<08584 +t@<uwdah > : if <00518 +>im > they speak <00559 +>amar >

not according to this <02088 +zeh > word <01697 +dabar > , [ it

{is} ] because <00834 +>aher > [ there is ] no <00369 +>ayin >

light <07837 +shachar > in them .


is ISA 009 005 For every <03605 +kol > battle <05430 +c@>own >

of the warrior <05431 +ca>an > [ {is} ] with confused <07494

+ra<ash > noise , and garments <08071 +simlah > rolled <01556

+galal > in blood <01818 +dam > ; but [ this ] shall be with

burning <08316 +s@rephah > [ and ] fuel <03980 +ma>akoleth > of

fire <00784 +>esh > .


is ISA 009 006 For unto us a child <03206 +yeled > is born

<03205 +yalad > , unto us a son <01121 +ben > {is} given <05414

+nathan > : and the government <04951 +misrah > shall be upon

his shoulder <07926 +sh@kem > : and his name <08034 +shem >

shall be called <07121 +qara> > Wonderful <06382 +pele> > ,

Counsellor <03289 +ya<ats > , The mighty <01368 +gibbowr > God

<00410 +>el > , The everlasting <05703 +<ad > Father <1> , The

Prince <08269 +sar > of Peace <07965 +shalowm > .


is ISA 009 006 For unto us a child <03206 +yeled > {is} born

<03205 +yalad > , unto us a son <01121 +ben > is given <05414

+nathan > : and the government <04951 +misrah > shall be upon

his shoulder <07926 +sh@kem > : and his name <08034 +shem >

shall be called <07121 +qara> > Wonderful <06382 +pele> > ,

Counsellor <03289 +ya<ats > , The mighty <01368 +gibbowr > God

<00410 +>el > , The everlasting <05703 +<ad > Father <1> , The

Prince <08269 +sar > of Peace <07965 +shalowm > .


is ISA 009 012 The Syrians <00758 +>Aram > before <06924 +qedem

> , and the Philistines <06430 +P@lishtiy > behind <00268

+>achowr > ; and they shall devour <00398 +>akal > Israel <03478

+Yisra>el > with open <06605 +pathach > mouth <06310 +peh > .

For all <03605 +kol > this <02063 +zo>th > his anger <00639

+>aph > is not turned <07725 +shuwb > away , but his hand <03027

+yad > [ {is} ] stretched <05186 +natah > out still <05750 +<owd

> .


is ISA 009 012 The Syrians <00758 +>Aram > before <06924 +qedem

> , and the Philistines <06430 +P@lishtiy > behind <00268

+>achowr > ; and they shall devour <00398 +>akal > Israel <03478

+Yisra>el > with open <06605 +pathach > mouth <06310 +peh > .

For all <03605 +kol > this <02063 +zo>th > his anger <00639

+>aph > {is} not turned <07725 +shuwb > away , but his hand

<03027 +yad > [ is ] stretched <05186 +natah > out still <05750

+<owd > .


is ISA 009 015 The ancient <02204 +zaqen > and honourable , he [

is ] the head <07218 +ro>sh > ; and the prophet <05030 +nabiy> >

that teacheth <03384 +yarah > lies <08267 +sheqer > , he [ {is}

] the tail <02180 +zanab > .


is ISA 009 015 The ancient <02204 +zaqen > and honourable , he [

{is} ] the head <07218 +ro>sh > ; and the prophet <05030 +nabiy>

> that teacheth <03384 +yarah > lies <08267 +sheqer > , he [ is

] the tail <02180 +zanab > .


is ISA 009 017 Therefore the Lord <00136 +>Adonay > shall have

no <03808 +lo> > joy <08055 +samach > in their young <00970

+bachuwr > men , neither <03808 +lo> > shall have mercy <07355

+racham > on their fatherless <03490 +yathowm > and widows

<00490 +>almanah > : for every <03605 +kol > one [ is ] an

hypocrite <02611 +chaneph > and an evildoer <07489 +ra<a< > ,

and every <03605 +kol > mouth <06310 +peh > speaketh <01696

+dabar > folly <05039 +n@balah > . For all <03605 +kol > this

<02063 +zo>th > his anger <00639 +>aph > is not turned <07725

+shuwb > away , but his hand <03027 +yad > [ {is} ] stretched

<05186 +natah > out still <05750 +<owd > .


is ISA 009 017 Therefore the Lord <00136 +>Adonay > shall have

no <03808 +lo> > joy <08055 +samach > in their young <00970

+bachuwr > men , neither <03808 +lo> > shall have mercy <07355

+racham > on their fatherless <03490 +yathowm > and widows

<00490 +>almanah > : for every <03605 +kol > one [ is ] an

hypocrite <02611 +chaneph > and an evildoer <07489 +ra<a< > ,

and every <03605 +kol > mouth <06310 +peh > speaketh <01696

+dabar > folly <05039 +n@balah > . For all <03605 +kol > this

<02063 +zo>th > his anger <00639 +>aph > {is} not turned <07725

+shuwb > away , but his hand <03027 +yad > [ is ] stretched

<05186 +natah > out still <05750 +<owd > .


is ISA 009 017 Therefore the Lord <00136 +>Adonay > shall have

no <03808 +lo> > joy <08055 +samach > in their young <00970

+bachuwr > men , neither <03808 +lo> > shall have mercy <07355

+racham > on their fatherless <03490 +yathowm > and widows

<00490 +>almanah > : for every <03605 +kol > one [ {is} ] an

hypocrite <02611 +chaneph > and an evildoer <07489 +ra<a< > ,

and every <03605 +kol > mouth <06310 +peh > speaketh <01696

+dabar > folly <05039 +n@balah > . For all <03605 +kol > this

<02063 +zo>th > his anger <00639 +>aph > is not turned <07725

+shuwb > away , but his hand <03027 +yad > [ is ] stretched

<05186 +natah > out still <05750 +<owd > .


is ISA 009 019 Through the wrath <05678 +<ebrah > of the LORD

<03068 +Y@hovah > of hosts <06635 +tsaba> > {is} the land <00776

+>erets > darkened <06272 +<atham > , and the people <05971 +<am

> shall be as the fuel <03980 +ma>akoleth > of the fire <00784

+>esh > : no <03808 +lo> > man <00376 +>iysh > shall spare

<02550 +chamal > his brother <00251 +>ach > .


is ISA 009 021 Manasseh <04519 +M@nashsheh > , Ephraim <00669

+>Ephrayim > ; and Ephraim <00669 +>Ephrayim > , Manasseh <04519

+M@nashsheh > : [ and ] they together <03162 +yachad > [ shall

be ] against <05921 +<al > Judah <03063 +Y@huwdah > . For all

<03605 +kol > this <02063 +zo>th > his anger <00639 +>aph > is

not turned <07725 +shuwb > away , but his hand <03027 +yad > [

{is} ] stretched <05186 +natah > out still <05750 +<owd > .


is ISA 009 021 Manasseh <04519 +M@nashsheh > , Ephraim <00669

+>Ephrayim > ; and Ephraim <00669 +>Ephrayim > , Manasseh <04519

+M@nashsheh > : [ and ] they together <03162 +yachad > [ shall

be ] against <05921 +<al > Judah <03063 +Y@huwdah > . For all

<03605 +kol > this <02063 +zo>th > his anger <00639 +>aph > {is}

not turned <07725 +shuwb > away , but his hand <03027 +yad > [

is ] stretched <05186 +natah > out still <05750 +<owd > .


is ISA 010 004 Without <01115 +biltiy > me they shall bow <03766

+kara< > down <03766 +kara< > under <08478 +tachath > the

prisoners <00616 +>acciyr > , and they shall fall <05307 +naphal

> under <08478 +tachath > the slain <02026 +harag > . For all

<03605 +kol > this <02063 +zo>th > his anger <00639 +>aph > is

not turned <07725 +shuwb > away , but his hand <03027 +yad > [

{is} ] stretched <05186 +natah > out still <05750 +<owd > .


is ISA 010 004 Without <01115 +biltiy > me they shall bow <03766

+kara< > down <03766 +kara< > under <08478 +tachath > the

prisoners <00616 +>acciyr > , and they shall fall <05307 +naphal

> under <08478 +tachath > the slain <02026 +harag > . For all

<03605 +kol > this <02063 +zo>th > his anger <00639 +>aph > {is}

not turned <07725 +shuwb > away , but his hand <03027 +yad > [

is ] stretched <05186 +natah > out still <05750 +<owd > .


is ISA 010 005 . O Assyrian <00804 +>Ashshuwr > , the rod <07626

+shebet > of mine anger <00639 +>aph > , and the staff <04294

+matteh > in their hand <03027 +yad > {is} mine indignation

<02195 +za<am > .


is ISA 010 007 Howbeit he meaneth <01819 +damah > not so <03651

+ken > , neither <03808 +lo> > doth his heart <03824 +lebab >

think <02803 +chashab > so <03651 +ken > ; but [ it {is} ] in

his heart <03824 +lebab > to destroy <08045 +shamad > and cut

<03772 +karath > off nations <01471 +gowy > not a few <04592

+m@<at > .


is ISA 010 009 [ Is ] not Calno <03641 +Kalneh > as Carchemish

<03751 +Kark@miysh > ? [ is ] not Hamath <02574 +Chamath > as

Arpad <00774 +>Arpad > ? [ {is} ] not Samaria <08111 +Shom@rown

> as Damascus <01834 +Dammeseq > ?


is ISA 010 009 [ Is ] not Calno <03641 +Kalneh > as Carchemish

<03751 +Kark@miysh > ? [ {is} ] not Hamath <02574 +Chamath > as

Arpad <00774 +>Arpad > ? [ is ] not Samaria <08111 +Shom@rown >

as Damascus <01834 +Dammeseq > ?


Is ISA 010 009 [ {Is} ] not Calno <03641 +Kalneh > as Carchemish

<03751 +Kark@miysh > ? [ is ] not Hamath <02574 +Chamath > as

Arpad <00774 +>Arpad > ? [ is ] not Samaria <08111 +Shom@rown >

as Damascus <01834 +Dammeseq > ?


is ISA 010 028 He is come <00935 +bow> > to Aiath <05857 +<Ay > ,

 he {is} passed <05674 +<abar > to Migron <04051 +Migrown > ; at

Michmash <04363 +Mikmac > he hath laid <06485 +paqad > up his

carriages <03627 +k@liy > :


is ISA 010 028 He {is} come <00935 +bow> > to Aiath <05857 +<Ay

> , he is passed <05674 +<abar > to Migron <04051 +Migrown > ;

at Michmash <04363 +Mikmac > he hath laid <06485 +paqad > up his

carriages <03627 +k@liy > :


is ISA 010 029 They are gone <05674 +<abar > over <05674 +<abar

> the passage <04569 +ma<abar > : they have taken <03885 +luwn >

up their lodging <04411 +malown > at Geba <01387 +Geba< > ;

Ramah <07414 +Ramah > is afraid <02729 +charad > ; Gibeah <01390

+Gib<ah > of Saul <07586 +Sha>uwl > {is} fled <05127 +nuwc > .


is ISA 010 029 They are gone <05674 +<abar > over <05674 +<abar

> the passage <04569 +ma<abar > : they have taken <03885 +luwn >

up their lodging <04411 +malown > at Geba <01387 +Geba< > ;

Ramah <07414 +Ramah > {is} afraid <02729 +charad > ; Gibeah

<01390 +Gib<ah > of Saul <07586 +Sha>uwl > is fled <05127 +nuwc

> .


is ISA 010 031 Madmenah <04088 +Madmenah > {is} removed <05074

+nadad > ; the inhabitants <03427 +yashab > of Gebim <01374

+Gebiym > gather <05756 +<uwz > themselves to flee .


is ISA 012 001 . And in that day <03117 +yowm > thou shalt say

<00559 +>amar > , O LORD <03068 +Y@hovah > , I will praise

<03034 +yadah > thee : though <03588 +kiy > thou wast angry

<00599 +>anaph > with me , thine anger <00639 +>aph > {is}

turned <07725 +shuwb > away , and thou comfortedst <05162

+nacham > me .


is ISA 012 002 Behold <02009 +hinneh > , God <00410 +>el > [ is

] my salvation <03444 +y@shuw<ah > ; I will trust <00982 +batach

> , and not be afraid <06342 +pachad > : for the LORD <03050

+Yahh > JEHOVAH <03068 +Y@hovah > [ is ] my strength <05797 +<oz

> and [ my ] song <02176 +zimrath > ; he also {is} become <01961

+hayah > my salvation <03444 +y@shuw<ah > .


is ISA 012 002 Behold <02009 +hinneh > , God <00410 +>el > [ is

] my salvation <03444 +y@shuw<ah > ; I will trust <00982 +batach

> , and not be afraid <06342 +pachad > : for the LORD <03050

+Yahh > JEHOVAH <03068 +Y@hovah > [ {is} ] my strength <05797

+<oz > and [ my ] song <02176 +zimrath > ; he also is become

<01961 +hayah > my salvation <03444 +y@shuw<ah > .


is ISA 012 002 Behold <02009 +hinneh > , God <00410 +>el > [

{is} ] my salvation <03444 +y@shuw<ah > ; I will trust <00982

+batach > , and not be afraid <06342 +pachad > : for the LORD

<03050 +Yahh > JEHOVAH <03068 +Y@hovah > [ is ] my strength

<05797 +<oz > and [ my ] song <02176 +zimrath > ; he also is

become <01961 +hayah > my salvation <03444 +y@shuw<ah > .


is ISA 012 004 . And in that day <03117 +yowm > shall ye say

<00559 +>amar > , Praise <03034 +yadah > the LORD <03068

+Y@hovah > , call <07121 +qara> > upon his name <08034 +shem > ,

declare <03045 +yada< > his doings <05949 +<aliylah > among the

people <05971 +<am > , make mention <02142 +zakar > that his

name <08034 +shem > {is} exalted <07682 +sagab > .


is ISA 012 005 Sing <02167 +zamar > unto the LORD <03068

+Y@hovah > ; for he hath done <06466 +pa<al > excellent <01348

+ge>uwth > things : this <02063 +zo>th > [ {is} ] known <03045

+yada< > in all <03605 +kol > the earth <00776 +>erets > .


is ISA 012 006 Cry <06670 +tsahal > out and shout <07442 +ranan

> , thou inhabitant <03427 +yashab > of Zion <06726 +Tsiyown > :

for great <01419 +gadowl > [ {is} ] the Holy <06918 +qadowsh >

One of Israel <03478 +Yisra>el > in the midst <07130 +qereb > of

thee .


is ISA 013 006 . Howl <03213 +yalal > ye ; for the day <03117

+yowm > of the LORD <03068 +Y@hovah > [ {is} ] at <07138 +qarowb

> hand <07138 +qarowb > ; it shall come <00935 +bow> > as a

destruction <07701 +shod > from the Almighty <07706 +Shadday > .


is ISA 013 015 Every <03605 +kol > one that is found <04672

+matsa> > shall be thrust <01856 +daqar > through <01856 +daqar

> ; and every <03605 +kol > one that {is} joined <05595 +caphah

> [ unto them ] shall fall <05307 +naphal > by the sword <02719

+chereb > .


is ISA 013 015 Every <03605 +kol > one that {is} found <04672

+matsa> > shall be thrust <01856 +daqar > through <01856 +daqar

> ; and every <03605 +kol > one that is joined <05595 +caphah >

[ unto them ] shall fall <05307 +naphal > by the sword <02719

+chereb > .


is ISA 013 022 And the wild <00338 +>iy > beasts <00338 +>iy >

of the islands <00338 +>iy > shall cry <06030 +<anah > in their

desolate <00490 +>almanah > houses <00490 +>almanah > , and

dragons <08577 +tanniyn > in [ their ] pleasant <06027 +<oneg >

palaces <01964 +heykal > : and her time <06256 +<eth > [ {is} ]

near <07138 +qarowb > to come <00935 +bow> > , and her days

<03117 +yowm > shall not be prolonged <04900 +mashak > .


is ISA 014 006 He who smote <05221 +nakah > the people <05971

+<am > in wrath <05678 +<ebrah > with a continual stroke <04347

+makkah > , he that ruled <07287 +radah > the nations <01471

+gowy > in anger <00639 +>aph > , {is} persecuted <04783

+murdaph > , [ and ] none <01097 +b@liy > hindereth <02820

+chasak > .


is ISA 014 007 The whole <03605 +kol > earth <00776 +>erets > is

at rest <05117 +nuwach > , [ and ] {is} quiet <08252 +shaqat > :

they break <06476 +patsach > forth into singing <07440 +rinnah >

.


is ISA 014 007 The whole <03605 +kol > earth <00776 +>erets >

{is} at rest <05117 +nuwach > , [ and ] is quiet <08252 +shaqat

> : they break <06476 +patsach > forth into singing <07440

+rinnah > .


is ISA 014 008 Yea <01571 +gam > , the fir <01265 +b@rowsh >

trees rejoice <08055 +samach > at thee , [ and ] the cedars

<00730 +>erez > of Lebanon <03844 +L@banown > , [ saying ] ,

Since <00227 +>az > thou art laid <07901 +shakab > down <07901

+shakab > , no <03808 +lo> > feller <03772 +karath > {is} come

<05927 +<alah > up against <05921 +<al > us .


is ISA 014 009 Hell <07585 +sh@>owl > from beneath <08478

+tachath > {is} moved <07264 +ragaz >for thee to meet <07125

+qir>ah > [ thee ] at thy coming <00935 +bow> > : it stirreth

<05782 +<uwr > up the dead <07496 +rapha> > for thee , [ even ]

all <03605 +kol > the chief <06260 +<attuwd > ones of the earth

<00776 +>erets > ; it hath raised <06965 +quwm > up from their

thrones <03678 +kicce> > all <03605 +kol > the kings <04428

+melek > of the nations <01471 +gowy > .


is ISA 014 011 Thy pomp <01347 +ga>own > is brought <03381

+yarad > down <03381 +yarad > to the grave <07585 +sh@>owl > , [

and ] the noise <01998 +hemyah > of thy viols <05035 +nebel > :

the worm <07415 +rimmah > {is} spread <03331 +yatsa< > under

<08478 +tachath > thee , and the worms <08438 +towla< > cover

<04374 +m@kacceh > thee .


is ISA 014 011 Thy pomp <01347 +ga>own > {is} brought <03381

+yarad > down <03381 +yarad > to the grave <07585 +sh@>owl > , [

and ] the noise <01998 +hemyah > of thy viols <05035 +nebel > :

the worm <07415 +rimmah > is spread <03331 +yatsa< > under

<08478 +tachath > thee , and the worms <08438 +towla< > cover

<04374 +m@kacceh > thee .


Is ISA 014 016 They that see <07200 +ra>ah > thee shall narrowly

look <07688 +shagach > upon thee , [ and ] consider <00995 +biyn

> thee , [ saying <00559 +>amar > , {Is} ] this <02088 +zeh >

the man <00376 +>iysh > that made the earth <00776 +>erets > to

tremble <07264 +ragaz > , that did shake <07493 +ra<ash >

kingdoms <04467 +mamlakah > ;


is ISA 014 026 This <02063 +zo>th > [ is ] the purpose <06098

+<etsah > that is purposed <03289 +ya<ats > upon the whole

<03605 +kol > earth <00776 +>erets > : and this <02063 +zo>th >

[ is ] the hand <03027 +yad > that {is} stretched <05186 +natah

> out upon all <03605 +kol > the nations <01471 +gowy > .


is ISA 014 026 This <02063 +zo>th > [ is ] the purpose <06098

+<etsah > that is purposed <03289 +ya<ats > upon the whole

<03605 +kol > earth <00776 +>erets > : and this <02063 +zo>th >

[ {is} ] the hand <03027 +yad > that is stretched <05186 +natah

> out upon all <03605 +kol > the nations <01471 +gowy > .


is ISA 014 026 This <02063 +zo>th > [ is ] the purpose <06098

+<etsah > that {is} purposed <03289 +ya<ats > upon the whole

<03605 +kol > earth <00776 +>erets > : and this <02063 +zo>th >

[ is ] the hand <03027 +yad > that is stretched <05186 +natah >

out upon all <03605 +kol > the nations <01471 +gowy > .


is ISA 014 026 This <02063 +zo>th > [ {is} ] the purpose <06098

+<etsah > that is purposed <03289 +ya<ats > upon the whole

<03605 +kol > earth <00776 +>erets > : and this <02063 +zo>th >

[ is ] the hand <03027 +yad > that is stretched <05186 +natah >

out upon all <03605 +kol > the nations <01471 +gowy > .


is ISA 014 027 For the LORD <03068 +Y@hovah > of hosts <06635

+tsaba> > hath purposed <03289 +ya<ats > , and who <04310 +miy >

shall disannul <06565 +parar > [ it ] ? and his hand <03027 +yad

> [ {is} ] stretched <05186 +natah > out , and who <04310 +miy >

shall turn <07725 +shuwb > it back <07725 +shuwb > ?


is ISA 014 029 Rejoice <08055 +samach > not thou , whole <03605

+kol > Palestina <06429 +P@lesheth > , because <03588 +kiy > the

rod <07626 +shebet > of him that smote <05221 +nakah > thee {is}

broken <07665 +shabar > : for out of the serpent s <05175

+nachash > root <08328 +sheresh > shall come <03318 +yatsa> >

forth <03318 +yatsa> > a cockatrice <06848 +tsepha< > , and his

fruit <06529 +p@riy > [ shall be ] a fiery <08314 +saraph >

flying <05774 +<uwph > serpent <08314 +saraph > .


is ISA 015 001 . The burden <04853 +massa> > of Moab <04124

+Mow>ab > . Because <03588 +kiy > in the night <03915 +layil >

Ar <06144 +<Ar > of Moab <04124 +Mow>ab > is laid waste <07703

+shadad > , [ and ] brought <01820 +damah > to silence <01820

+damah > ; because <03588 +kiy > in the night <03915 +layil >

Kir <07024 +Qiyr > of Moab <04124 +Mow>ab > {is} laid waste

<07703 +shadad > , [ and ] brought <01820 +damah > to silence ;


is ISA 015 001 . The burden <04853 +massa> > of Moab <04124

+Mow>ab > . Because <03588 +kiy > in the night <03915 +layil >

Ar <06144 +<Ar > of Moab <04124 +Mow>ab > {is} laid waste <07703

+shadad > , [ and ] brought <01820 +damah > to silence <01820

+damah > ; because <03588 +kiy > in the night <03915 +layil >

Kir <07024 +Qiyr > of Moab <04124 +Mow>ab > is laid waste <07703

+shadad > , [ and ] brought <01820 +damah > to silence ;


is ISA 015 002 He {is} gone <05927 +<alah > up to Bajith <01006

+Bayith > , and to Dibon <01769 +Diybown > , the high <01116

+bamah > places , to weep <01065 +B@kiy > : Moab <04124 +Mow>ab

> shall howl <03213 +yalal > over <05921 +<al > Nebo <05015

+N@bow > , and over <05921 +<al > Medeba <04311 +Meyd@ba> > : on

all <03605 +kol > their heads <07218 +ro>sh > [ shall be ]

baldness <07144 +qorchah > , [ and ] every <03605 +kol > beard

<02206 +zaqan > cut <01438 +gada< > off .


is ISA 015 006 . For the waters <04325 +mayim > of Nimrim <05249

+Nimriym > shall be desolate <04923 +m@shammah > : for the hay

<02682 +chatsiyr > is withered <03001 +yabesh > away , the grass

<01877 +deshe> > faileth <03615 +kalah > , there {is} no <03808

+lo> > green <03418 +yereq > thing .


is ISA 015 006 . For the waters <04325 +mayim > of Nimrim <05249

+Nimriym > shall be desolate <04923 +m@shammah > : for the hay

<02682 +chatsiyr > {is} withered <03001 +yabesh > away , the

grass <01877 +deshe> > faileth <03615 +kalah > , there is no

<03808 +lo> > green <03418 +yereq > thing .


is ISA 015 008 For the cry <02201 +za<aq > {is} gone <05362

+naqaph > round <05362 +naqaph > about the borders <01366

+g@buwl > of Moab <04124 +Mow>ab > ; the howling <03213 +yalal >

thereof unto Eglaim <97> , and the howling <03213 +yalal >

thereof unto Beerelim <00879 +B@>er >Eliym > .


is ISA 016 004 Let mine outcasts <05080 +nadach > dwell <01481

+guwr > with thee , Moab <04124 +Mow>ab > ; be thou a covert

<05643 +cether > to them from the face <06440 +paniym > of the

spoiler <07703 +shadad > : for the extortioner <04160 +muwts >

{is} at an end <00657 +>ephec > , the spoiler <07701 +shod >

ceaseth <03615 +kalah > , the oppressors <07429 +ramac > are

consumed <08552 +tamam > out of the land <00776 +>erets > .


is ISA 016 006 . We have heard <08085 +shama< > of the pride

<01347 +ga>own > of Moab <04124 +Mow>ab > ; [ he {is} ] very

<03966 +m@<od > proud <01341 +ge> > : [ even ] of his

haughtiness <01346 +ga<avah > , and his pride <01347 +ga>own > ,

and his wrath <05678 +<ebrah > : [ but ] his lies <00907 +bad >

[ shall ] not [ be ] so <03651 +ken > .


is ISA 016 009 Therefore I will bewail <01058 +bakah > with the

weeping <01065 +B@kiy > of Jazer <03270 +Ya<azeyr > the vine

<01612 +gephen > of Sibmah <07643 +S@bam > : I will water <07301

+ravah > thee with my tears <01832 +dim<ah > , O Heshbon <02809

+Cheshbown > , and Elealeh <00500 +>El<ale> > : for the shouting

<01959 +heydad > for thy summer <07019 +qayits > fruits and for

thy harvest <07105 +qatsiyr > {is} fallen <05307 +naphal > .


is ISA 016 010 And gladness <08057 +simchah > {is} taken <00622

+>acaph > away , and joy <01524 +giyl > out of the plentiful

<03759 +karmel > field ; and in the vineyards <03754 +kerem >

there shall be no <03808 +lo> > singing <07442 +ranan > ,

neither <03808 +lo> > shall there be shouting <00731 +>arzah > :

the treaders <01869 +darak > shall tread <01869 +darak > out no

<03808 +lo> > wine <03196 +yayin > in [ their ] presses <03342

+yeqeb > ; I have made [ their vintage ] shouting <01959 +heydad

> to cease <07673 +shabath > .


is ISA 016 012 And it shall come <01961 +hayah > to pass , when

<03588 +kiy > it is seen <07200 +ra>ah > that Moab <04124

+Mow>ab > {is} weary <03811 +la>ah > on <05921 +<al > the high

<01116 +bamah > place , that he shall come <00935 +bow> > to his

sanctuary <04720 +miqdash > to pray <06419 +palal > ; but he

shall not prevail <03201 +yakol > .


is ISA 016 012 And it shall come <01961 +hayah > to pass , when

<03588 +kiy > it {is} seen <07200 +ra>ah > that Moab <04124

+Mow>ab > is weary <03811 +la>ah > on <05921 +<al > the high

<01116 +bamah > place , that he shall come <00935 +bow> > to his

sanctuary <04720 +miqdash > to pray <06419 +palal > ; but he

shall not prevail <03201 +yakol > .


is ISA 016 013 This <02008 +hennah > [ {is} ] the word <01697

+dabar > that the LORD <03068 +Y@hovah > hath spoken <01696

+dabar > concerning <00413 +>el > Moab <04124 +Mow>ab > since

that time <00227 +>az > .


is ISA 017 001 . The burden <04853 +massa> > of Damascus <01834

+Dammeseq > . Behold <02009 +hinneh > , Damascus <01834

+Dammeseq > {is} taken <05493 +cuwr > away <05493 +cuwr > from [

being ] a city <05892 +<iyr > , and it shall be a ruinous <04654

+mappalah > heap <04596 +m@<iy > .


is ISA 017 014 And behold <02009 +hinneh > at eveningtide

trouble <01091 +ballahah > ; [ and ] before <02962 +terem > the

morning <01242 +boqer > he [ is ] not . This <02088 +zeh > [

{is} ] the portion <02506 +cheleq > of them that spoil <08154

+shacah > us , and the lot <01486 +gowral > of them that rob

<00962 +bazaz > us .


is ISA 017 014 And behold <02009 +hinneh > at eveningtide

trouble <01091 +ballahah > ; [ and ] before <02962 +terem > the

morning <01242 +boqer > he [ {is} ] not . This <02088 +zeh > [

is ] the portion <02506 +cheleq > of them that spoil <08154

+shacah > us , and the lot <01486 +gowral > of them that rob

<00962 +bazaz > us .


is ISA 018 001 . Woe <01945 +howy > to the land <00776 +>erets >

shadowing <06767 +ts@latsal > with wings <03671 +kanaph > ,

which <00834 +>aher > [ {is} ] beyond <05676 +<eber > the rivers

<05104 +nahar > of Ethiopia <03568 +Kuwsh > :


is ISA 018 005 For afore <06440 +paniym > the harvest <07105

+qatsiyr > , when <03588 +kiy > the bud <06525 +perach > is

perfect <08552 +tamam > , and the sour <01155 +bocer > grape

<01155 +bocer > {is} ripening <01580 +gamal > in the flower

<05327 +natsah > , he shall both cut <03772 +karath > off the

sprigs <02150 +zalzal > with pruning hooks , and take <05493

+cuwr > away <05493 +cuwr > [ and ] cut <08456 +tazaz > down the

branches <05189 +n@tiyshah > .


is ISA 018 005 For afore <06440 +paniym > the harvest <07105

+qatsiyr > , when <03588 +kiy > the bud <06525 +perach > {is}

perfect <08552 +tamam > , and the sour <01155 +bocer > grape

<01155 +bocer > is ripening <01580 +gamal > in the flower <05327

+natsah > , he shall both cut <03772 +karath > off the sprigs

<02150 +zalzal > with pruning hooks , and take <05493 +cuwr >

away <05493 +cuwr > [ and ] cut <08456 +tazaz > down the

branches <05189 +n@tiyshah > .


is ISA 019 011 Surely <00389 +>ak > the princes <08269 +sar > of

Zoan <06814 +Tso<an > [ are ] fools <00191 +>eviyl > , the

counsel <06098 +<etsah > of the wise <02450 +chakam >

counsellors <03289 +ya<ats > of Pharaoh <06547 +Par<oh > {is}

become <01197 +ba<ar > brutish <01197 +ba<ar > : how <00349

+>eyk > say <00559 +>amar > ye unto Pharaoh <06547 +Par<oh > , I

[ am ] the son <01121 +ben > of the wise <02450 +chakam > , the

son <01121 +ben > of ancient <06924 +qedem > kings <04428 +melek

> ?


is ISA 020 006 And the inhabitant <03427 +yashab > of this

<02088 +zeh > isle <00339 +>iy > shall say <00559 +>amar > in

that day <03117 +yowm > , Behold <02009 +hinneh > , such <03541

+koh > [ {is} ] our expectation <04007 +mabbat > , whither we

flee <05127 +nuwc > for help <05833 +<ezrah > to be delivered

<05337 +natsal > from the king <04428 +melek > of Assyria <00804

+>Ashshuwr > : and how <00349 +>eyk > shall we escape <04422

+malat > ?


is ISA 021 002 A grievous <07186 +qasheh > vision <02380

+chazuwth > {is} declared <05046 +nagad > unto me ; the

treacherous <00898 +bagad > dealer dealeth treacherously <00898

+bagad > , and the spoiler <07703 +shadad > spoileth <07703

+shadad > . Go <05927 +<alah > up , O Elam <05867 +<Eylam > :

besiege <06696 +tsuwr > , O Media <04074 +Maday > ; all <03605

+kol > the sighing <00585 +>anachah > thereof have I made to

cease <07673 +shabath > .


is ISA 021 009 And , behold <02009 +hinneh > , here <02088 +zeh

> cometh <00935 +bow> > a chariot <07393 +rekeb > of men <00376

+>iysh > , [ with ] a couple <06776 +tsemed > of horsemen <06571

+parash > . And he answered <06030 +<anah > and said <00559

+>amar > , Babylon <00894 +Babel > is fallen <05307 +naphal > ,

{is} fallen <05307 +naphal > ; and all <03605 +kol > the graven

<06456 +p@ciyl > images of her gods <00430 +>elohiym > he hath

broken <07665 +shabar > unto the ground <00776 +>erets > .


is ISA 021 009 And , behold <02009 +hinneh > , here <02088 +zeh

> cometh <00935 +bow> > a chariot <07393 +rekeb > of men <00376

+>iysh > , [ with ] a couple <06776 +tsemed > of horsemen <06571

+parash > . And he answered <06030 +<anah > and said <00559

+>amar > , Babylon <00894 +Babel > {is} fallen <05307 +naphal > ,

 is fallen <05307 +naphal > ; and all <03605 +kol > the graven

<06456 +p@ciyl > images of her gods <00430 +>elohiym > he hath

broken <07665 +shabar > unto the ground <00776 +>erets > .


is ISA 022 005 For [ it {is} ] a day <03117 +yowm > of trouble

<04103 +m@huwmah > , and of treading <04001 +m@buwcah > down ,

and of perplexity <03998 +m@buwkah > by the Lord <00136 +>Adonay

> GOD <03069 +Y@hovih > of hosts <06635 +tsaba> > in the valley

<01516 +gay> > of vision <02384 +chizzayown > , breaking <06979

+quwr > down the walls <07023 +qiyr > , and of crying <07771

+showa< > to the mountains <02022 +har > .


is ISA 022 015 . Thus <03541 +koh > saith <00559 +>amar > the

Lord <00136 +>Adonay > GOD <03069 +Y@hovih > of hosts <06635

+tsaba> > , Go <03212 +yalak > , get <00935 +bow> > thee unto

this <02088 +zeh > treasurer <05532 +cakan > , [ even ] unto

Shebna <07644 +Shebna> > , which <00834 +>aher > [ {is} ] over

<05921 +<al > the house <01004 +bayith > , [ and say <00559

+>amar > ] ,


is ISA 022 025 In that day <03117 +yowm > , saith <05002 +n@>um

> the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , shall

the nail <03489 +yathed > that {is} fastened <08628 +taqa< > in

the sure <00539 +>aman > place <04725 +maqowm > be removed

<04185 +muwsh > , and be cut <01438 +gada< > down <01438 +gada<

> , and fall <05307 +naphal > ; and the burden <04853 +massa> >

that [ was ] upon it shall be cut <03772 +karath > off : for the

LORD <03068 +Y@hovah > hath spoken <01696 +dabar > [ it ] .


is ISA 023 001 . The burden <04853 +massa> > of Tyre <06865

+Tsor > . Howl <03213 +yalal > , ye ships <00591 +>oniyah > of

Tarshish <08659 +Tarshiysh > ; for it is laid waste <07703

+shadad > , so that there is no house <01004 +bayith > , no

entering <00935 +bow> > in : from the land <00776 +>erets > of

Chittim <03794 +Kittiy > it {is} revealed <01540 +galah > to

them .


is ISA 023 001 . The burden <04853 +massa> > of Tyre <06865

+Tsor > . Howl <03213 +yalal > , ye ships <00591 +>oniyah > of

Tarshish <08659 +Tarshiysh > ; for it is laid waste <07703

+shadad > , so that there {is} no house <01004 +bayith > , no

entering <00935 +bow> > in : from the land <00776 +>erets > of

Chittim <03794 +Kittiy > it is revealed <01540 +galah > to them .


is ISA 023 001 . The burden <04853 +massa> > of Tyre <06865

+Tsor > . Howl <03213 +yalal > , ye ships <00591 +>oniyah > of

Tarshish <08659 +Tarshiysh > ; for it {is} laid waste <07703

+shadad > , so that there is no house <01004 +bayith > , no

entering <00935 +bow> > in : from the land <00776 +>erets > of

Chittim <03794 +Kittiy > it is revealed <01540 +galah > to them .


is ISA 023 003 And by great <07227 +rab > waters <04325 +mayim >

the seed <02233 +zera< > of Sihor <07883 +Shiychowr > , the

harvest <07105 +qatsiyr > of the river <02975 +y@<or > , [ is ]

her revenue <08393 +t@buw>ah > ; and she {is} a mart <05505

+cachar > of nations <01471 +gowy > .


is ISA 023 003 And by great <07227 +rab > waters <04325 +mayim >

the seed <02233 +zera< > of Sihor <07883 +Shiychowr > , the

harvest <07105 +qatsiyr > of the river <02975 +y@<or > , [ {is}

] her revenue <08393 +t@buw>ah > ; and she is a mart <05505

+cachar > of nations <01471 +gowy > .


is ISA 023 007 [ Is ] this <02063 +zo>th > your joyous <05947

+<alliyz > [ city ] , whose antiquity <06927 +qadmah > [ {is} ]

of ancient <06924 +qedem > days <03117 +yowm > ? her own feet

<07272 +regel > shall carry <02986 +yabal > her afar <07350

+rachowq > off to sojourn <01481 +guwr > .


Is ISA 023 007 [ {Is} ] this <02063 +zo>th > your joyous <05947

+<alliyz > [ city ] , whose antiquity <06927 +qadmah > [ is ] of

ancient <06924 +qedem > days <03117 +yowm > ? her own feet

<07272 +regel > shall carry <02986 +yabal > her afar <07350

+rachowq > off to sojourn <01481 +guwr > .


is ISA 023 010 Pass <05674 +<abar > through thy land <00776

+>erets > as a river <02975 +y@<or > , O daughter <01323 +bath >

of Tarshish <08659 +Tarshiysh > : [ there {is} ] no <00369

+>ayin > more <05750 +<owd > strength <04206 +maziyach > .


is ISA 023 014 Howl <03213 +yalal > , ye ships <00591 +>oniyah >

of Tarshish <08659 +Tarshiysh > : for your strength <04581

+ma<owz > {is} laid waste <07703 +shadad > .


is ISA 024 005 The earth <00776 +>erets > also {is} defiled

<02610 +chaneph > under <08478 +tachath > the inhabitants <03427

+yashab > thereof ; because <03588 +kiy > they have transgressed

<05674 +<abar > the laws <08451 +towrah > , changed <02498

+chalaph > the ordinance <02706 +choq > , broken <06565 +parar >

the everlasting <05769 +<owlam > covenant <01285 +b@riyth > .


is ISA 024 010 The city <07151 +qiryah > of confusion <08414

+tohuw > is broken <07665 +shabar > down : every <03605 +kol >

house <01004 +bayith > {is} shut <05462 +cagar > up , that no

man <00935 +bow> > may come <00935 +bow> > in .


is ISA 024 010 The city <07151 +qiryah > of confusion <08414

+tohuw > {is} broken <07665 +shabar > down : every <03605 +kol >

house <01004 +bayith > is shut <05462 +cagar > up , that no man

<00935 +bow> > may come <00935 +bow> > in .


is ISA 024 011 [ There is ] a crying <06682 +ts@vachah > for

wine <03196 +yayin > in the streets <02351 +chuwts > ; all

<03605 +kol > joy <08057 +simchah > is darkened <06150 +<arab > ,

 the mirth <04885 +masows > of the land <00776 +>erets > {is}

gone <01540 +galah > .


is ISA 024 011 [ There is ] a crying <06682 +ts@vachah > for

wine <03196 +yayin > in the streets <02351 +chuwts > ; all

<03605 +kol > joy <08057 +simchah > {is} darkened <06150 +<arab

> , the mirth <04885 +masows > of the land <00776 +>erets > is

gone <01540 +galah > .


is ISA 024 011 [ There {is} ] a crying <06682 +ts@vachah > for

wine <03196 +yayin > in the streets <02351 +chuwts > ; all

<03605 +kol > joy <08057 +simchah > is darkened <06150 +<arab > ,

 the mirth <04885 +masows > of the land <00776 +>erets > is gone

<01540 +galah > .


is ISA 024 012 In the city <05892 +<iyr > is left <07604 +sha>ar

> desolation <08047 +shammah > , and the gate <08179 +sha<ar >

{is} smitten <03807 +kathath > with destruction <07591 +sh@>iyah

> .


is ISA 024 012 In the city <05892 +<iyr > {is} left <07604

+sha>ar > desolation <08047 +shammah > , and the gate <08179

+sha<ar > is smitten <03807 +kathath > with destruction <07591

+sh@>iyah > .


is ISA 024 013 . When <03588 +kiy > thus <03541 +koh > it shall

be in the midst <07130 +qereb > of the land <00776 +>erets >

among <08432 +tavek > the people <05971 +<am > , [ there shall

be ] as the shaking <05363 +noqeph > of an olive <02132 +zayith

> tree , [ and ] as the gleaning <05955 +<olelah > grapes when

<00518 +>im > the vintage <01210 +batsiyr > {is} done <03615

+kalah > .


is ISA 024 019 The earth <00776 +>erets > is utterly broken

<07489 +ra<a< > down , the earth <00776 +>erets > is clean

<06565 +parar > dissolved <06565 +parar > , the earth <00776

+>erets > {is} moved <04132 +mowt > exceedingly .


is ISA 024 019 The earth <00776 +>erets > is utterly broken

<07489 +ra<a< > down , the earth <00776 +>erets > {is} clean

<06565 +parar > dissolved <06565 +parar > , the earth <00776

+>erets > is moved <04132 +mowt > exceedingly .


is ISA 024 019 The earth <00776 +>erets > {is} utterly broken

<07489 +ra<a< > down , the earth <00776 +>erets > is clean

<06565 +parar > dissolved <06565 +parar > , the earth <00776

+>erets > is moved <04132 +mowt > exceedingly .


is ISA 025 004 For thou hast been <01961 +hayah > a strength

<04581 +ma<owz > to the poor <01800 +dal > , a strength <04581

+ma<owz > to the needy <34> in his distress <06862 +tsar > , a

refuge <04268 +machaceh > from the storm <02230 +zerem > , a

shadow <06738 +tsel > from the heat <02721 +choreb > , when

<03588 +kiy > the blast <07307 +ruwach > of the terrible <06184

+<ariyts > ones [ {is} ] as a storm <02230 +zerem > [ against ]

the wall <07023 +qiyr > .


is ISA 025 007 And he will destroy <01104 +bala< > in this

<02088 +zeh > mountain <02022 +har > the face <06440 +paniym >

of the covering <03875 +lowt > cast <03874 +luwt > over <05921

+<al > all <03605 +kol > people <05971 +<am > , and the vail

<04541 +maccekah > that {is} spread <05259 +nacak > over <05921

+<al > all <03605 +kol > nations <01471 +gowy > .


is ISA 025 009 . And it shall be said <00559 +>amar > in that

day <03117 +yowm > , Lo <02009 +hinneh > , this <02088 +zeh > [

is ] our God <00430 +>elohiym > ; we have waited <06960 +qavah >

for him , and he will save <03467 +yasha< > us : this <02088

+zeh > [ {is} ] the LORD <03068 +Y@hovah > ; we have waited

<06960 +qavah > for him , we will be glad <01528 +giyr > and

rejoice <08055 +samach > in his salvation <03444 +y@shuw<ah > .


is ISA 025 009 . And it shall be said <00559 +>amar > in that

day <03117 +yowm > , Lo <02009 +hinneh > , this <02088 +zeh > [

{is} ] our God <00430 +>elohiym > ; we have waited <06960 +qavah

> for him , and he will save <03467 +yasha< > us : this <02088

+zeh > [ is ] the LORD <03068 +Y@hovah > ; we have waited <06960

+qavah > for him , we will be glad <01528 +giyr > and rejoice

<08055 +samach > in his salvation <03444 +y@shuw<ah > .


is ISA 025 010 For in this <02088 +zeh > mountain <02022 +har >

shall the hand <03027 +yad > of the LORD <03068 +Y@hovah > rest

<05117 +nuwach > , and Moab <04124 +Mow>ab > shall be trodden

<01758 +duwsh > down under <08478 +tachath > him , even as straw

<04963 +mathben > {is} trodden <01758 +duwsh > down for the

dunghill <04087 +madmenah > .


is ISA 026 003 Thou wilt keep <05341 +natsar > [ him ] in

perfect peace <07965 +shalowm > , [ whose ] mind <03336 +yetser

> [ {is} ] stayed <05564 +camak > [ on thee ] : because <03588

+kiy > he trusteth <00982 +batach > in thee .


is ISA 026 004 Trust <00982 +batach > ye in the LORD <03068

+Y@hovah > for ever <05703 +<ad > : for in the LORD <03050 +Yahh

> JEHOVAH <03068 +Y@hovah > [ {is} ] everlasting <05769 +<owlam

> strength <06697 +tsuwr > :


is ISA 026 007 The way <00734 +>orach > of the just <06662

+tsaddiyq > [ {is} ] uprightness <04339 +meyshar > : thou , most

upright <03477 +yashar > , dost weigh <06424 +palac > the path

<04570 +ma<gal > of the just <06662 +tsaddiyq > .


is ISA 026 008 Yea <00637 +>aph > , in the way <00734 +>orach >

of thy judgments <04941 +mishpat > , O LORD <03068 +Y@hovah > ,

have we waited <06960 +qavah > for thee ; the desire <08378

+ta>avah > of [ our ] soul <05315 +nephesh > [ {is} ] to thy

name <08034 +shem > , and to the remembrance <02143 +zeker > of

thee .


is ISA 026 011 LORD <03068 +Y@hovah > , [ when ] thy hand <03027

+yad > {is} lifted <05375 +nasa> > up , they will not see <02372

+chazah > : [ but ] they shall see <02372 +chazah > , and be

ashamed <00954 +buwsh > for [ their ] envy <07068 +qin>ah > at

the people <05971 +<am > ; yea <00637 +>aph > , the fire <00784

+>esh > of thine enemies <06862 +tsar > shall devour <00398

+>akal > them .


is ISA 026 017 Like <03644 +k@mow > as a woman with child <02030

+hareh > , [ that ] draweth near <07126 +qarab > the time of her

delivery <03205 +yalad > , {is} in pain <02342 +chuwl > , [ and

] crieth <02199 +za<aq > out in her pangs <02256 +chebel > ; so

<03651 +ken > have we been <01961 +hayah > in thy sight <06440

+paniym > , O LORD <03068 +Y@hovah > .


is ISA 026 019 Thy dead <04191 +muwth > [ men ] shall live

<02421 +chayah > , [ together with ] my dead <05038 +n@belah >

body <05038 +n@belah > shall they arise <06965 +quwm > . Awake

<06974 +quwts > and sing <07442 +ranan > , ye that dwell <07931

+shakan > in dust <06083 +<aphar > : for thy dew <02919 +tal > [

{is} as ] the dew <02919 +tal > of herbs <00219 +>owrah > , and

the earth <00776 +>erets > shall cast <05307 +naphal > out the

dead <07496 +rapha> > .


is ISA 027 001 . In that day <03117 +yowm > the LORD <03068

+Y@hovah > with his sore <07186 +qasheh > and great <01419

+gadowl > and strong <02389 +chazaq > sword <02719 +chereb >

shall punish <06485 +paqad > leviathan <03882 +livyathan > the

piercing <01281 +bariyach > serpent <05175 +nachash > , even

leviathan <03882 +livyathan > that crooked <06129 +<aqallathown

> serpent <05175 +nachash > ; and he shall slay <02026 +harag >

the dragon <08577 +tanniyn > that [ {is} ] in the sea <03220

+yam > .


is ISA 027 004 Fury <02534 +chemah > [ {is} ] not in me : who

<04310 +miy > would set <05414 +nathan > the briers <08068

+shamiyr > [ and ] thorns <07898 +shayith > against me in battle

<04421 +milchamah > ? I would go <06585 +pasa< > through them ,

I would burn <06702 +tsuwth > them together <03162 +yachad > .


is ISA 027 007 . Hath he smitten <05221 +nakah > him , as he

smote <04347 +makkah > those that smote <05221 +nakah > him ? [

or ] {is} he slain <02026 +harag > according to the slaughter

<02027 +hereg > of them that are slain <02026 +harag > by him ?


is ISA 027 009 By this <02063 +zo>th > therefore <03651 +ken >

shall the iniquity <05771 +<avon > of Jacob <03290 +Ya<aqob > be

purged <03722 +kaphar > ; and this <02088 +zeh > [ {is} ] all

<03605 +kol > the fruit <06529 +p@riy > to take <05493 +cuwr >

away <05493 +cuwr > his sin <02403 +chatta>ah > ; when he maketh

<07760 +suwm > all <03605 +kol > the stones <68> of the altar

<04196 +mizbeach > as chalkstones that are beaten <05310

+naphats > in sunder , the groves <00842 +>asherah > and images

<02553 +chamman > shall not stand <06965 +quwm > up .


is ISA 027 011 When the boughs <07105 +qatsiyr > thereof are

withered <03001 +yabesh > , they shall be broken <07665 +shabar

> off : the women <00802 +>ishshah > come <00935 +bow> > , [ and

] set them on fire <00215 +>owr > : for it [ {is} ] a people

<05971 +<am > of no <03808 +lo> > understanding <00998 +biynah >

: therefore he that made <06213 +<asah > them will not have

mercy <07355 +racham > on them , and he that formed <03335

+yatsar > them will shew them no <03808 +lo> > favour <02603

+chanan > .


is ISA 028 001 . Woe <01945 +howy > to the crown <05850 +<atarah

> of pride <01348 +ge>uwth > , to the drunkards <07910 +shikkowr

> of Ephraim <00669 +>Ephrayim > , whose glorious <06643 +ts@biy

> beauty <08597 +tiph>arah > [ {is} ] a fading <05034 +nabel >

flower <06731 +tsiyts > , which <00834 +>aher > [ are ] on the

head <07218 +ro>sh > of the fat <08081 +shemen > valleys <01516

+gay> > of them that are overcome <01986 +halam > with wine

<03196 +yayin > !


is ISA 028 004 And the glorious <06643 +ts@biy > beauty <08597

+tiph>arah > , which <00834 +>aher > [ is ] on <05921 +<al > the

head <07218 +ro>sh > of the fat <08081 +shemen > valley <01516

+gay> > , shall be a fading <05034 +nabel > flower <06733

+tsiytsah > , [ and ] as the hasty <01061 +bikkuwr > fruit

<01061 +bikkuwr > before <02962 +terem > the summer <07019

+qayits > ; which <00834 +>aher > [ when ] he that looketh

<07200 +ra>ah > upon it seeth <07200 +ra>ah > , while it {is}

yet <05750 +<owd > in his hand <03709 +kaph > he eateth <01104

+bala< > it up .


is ISA 028 004 And the glorious <06643 +ts@biy > beauty <08597

+tiph>arah > , which <00834 +>aher > [ {is} ] on <05921 +<al >

the head <07218 +ro>sh > of the fat <08081 +shemen > valley

<01516 +gay> > , shall be a fading <05034 +nabel > flower <06733

+tsiytsah > , [ and ] as the hasty <01061 +bikkuwr > fruit

<01061 +bikkuwr > before <02962 +terem > the summer <07019

+qayits > ; which <00834 +>aher > [ when ] he that looketh

<07200 +ra>ah > upon it seeth <07200 +ra>ah > , while it is yet

<05750 +<owd > in his hand <03709 +kaph > he eateth <01104

+bala< > it up .


is ISA 028 008 For all <03605 +kol > tables <07979 +shulchan >

are full <04390 +male> > of vomit <06892 +qe> > [ and ]

filthiness <06675 +tsow>ah > , [ so that there {is} ] no <01097

+b@liy > place <04725 +maqowm > [ clean ] .


is ISA 028 012 To whom he said <00559 +>amar > , This <02063

+zo>th > [ is ] the rest <04496 +m@nuwchah > [ wherewith <00834

+>aher > ] ye may cause the weary <05889 +<ayeph > to rest

<05117 +nuwach > ; and this <02063 +zo>th > [ {is} ] the

refreshing <04774 +marge<ah > : yet they would <14> not hear

<08085 +shama< > .


is ISA 028 012 To whom he said <00559 +>amar > , This <02063

+zo>th > [ {is} ] the rest <04496 +m@nuwchah > [ wherewith

<00834 +>aher > ] ye may cause the weary <05889 +<ayeph > to

rest <05117 +nuwach > ; and this <02063 +zo>th > [ is ] the

refreshing <04774 +marge<ah > : yet they would <14> not hear

<08085 +shama< > .


is ISA 028 014 . Wherefore <03651 +ken > hear <08085 +shama< >

the word <01697 +dabar > of the LORD <03068 +Y@hovah > , ye

scornful <03944 +latsown > men <00582 +>enowsh > , that rule

<04910 +mashal > this <02088 +zeh > people <05971 +<am > which

<00834 +>aher > [ {is} ] in Jerusalem <03389 +Y@ruwshalaim > .


is ISA 028 020 For the bed <04702 +matstsa< > {is} shorter

<07114 +qatsar > than that [ a man <00376 +>iysh > ] can stretch

<08311 +sara< > himself [ on it ] : and the covering <04541

+maccekah > narrower <06887 +tsarar > than that he can wrap

<03664 +kanac > himself [ in it ] .


is ISA 028 027 For the fitches <07100 +qetsach > are not

threshed <01758 +duwsh > with a threshing <02742 +charuwts >

instrument , neither <01077 +bal > {is} a cart <05699 +<agalah >

wheel <00212 +>owphan > turned <05437 +cabab > about upon the

cummin <03646 +kammon > ; but the fitches <07100 +qetsach > are

beaten <02251 +chabat > out with a staff <04294 +matteh > , and

the cummin <03646 +kammon > with a rod <07626 +shebet > .


is ISA 028 028 Bread <03899 +lechem > [ corn ] {is} bruised

<01854 +daqaq > ; because <03588 +kiy > he will not ever <05331

+netsach > be threshing <01758 +duwsh > it , nor break <02000

+hamam > [ it with ] the wheel <01536 +gilgal > of his cart

<05699 +<agalah > , nor <03808 +lo> > bruise <01854 +daqaq > it

[ with ] his horsemen <06571 +parash > .


is ISA 028 029 This <02088 +zeh > also <01571 +gam > cometh

<03318 +yatsa> > forth <03318 +yatsa> > from the LORD <03068

+Y@hovah > of hosts <06635 +tsaba> > , [ which ] {is} wonderful

<06381 +pala> > in counsel <06098 +<etsah > , [ and ] excellent

<01431 +gadal > in working <08454 +tuwshiyah > .


is ISA 029 008 It shall even be as when <00834 +>aher > an

hungry <07456 +ra<eb > [ man ] dreameth <02492 +chalam > , and ,

behold <02009 +hinneh > , he eateth <00398 +>akal > ; but he

awaketh <06974 +quwts > , and his soul <05315 +nephesh > is

empty <07385 +riyq > : or as when <00834 +>aher > a thirsty

<06771 +tsame> > man dreameth <02492 +chalam > , and , behold

<02009 +hinneh > , he drinketh <08354 +shathah > ; but he

awaketh <06974 +quwts > , and , behold <02009 +hinneh > , [ he

{is} ] faint <05889 +<ayeph > , and his soul <05315 +nephesh >

hath appetite <08264 +shaqaq > : so shall the multitude <01995

+hamown > of all <03605 +kol > the nations <01471 +gowy > be ,

that fight <06633 +tsaba> > against <05921 +<al > mount <02022

+har > Zion <06726 +Tsiyown > .


is ISA 029 008 It shall even be as when <00834 +>aher > an

hungry <07456 +ra<eb > [ man ] dreameth <02492 +chalam > , and ,

behold <02009 +hinneh > , he eateth <00398 +>akal > ; but he

awaketh <06974 +quwts > , and his soul <05315 +nephesh > {is}

empty <07385 +riyq > : or as when <00834 +>aher > a thirsty

<06771 +tsame> > man dreameth <02492 +chalam > , and , behold

<02009 +hinneh > , he drinketh <08354 +shathah > ; but he

awaketh <06974 +quwts > , and , behold <02009 +hinneh > , [ he

is ] faint <05889 +<ayeph > , and his soul <05315 +nephesh >

hath appetite <08264 +shaqaq > : so shall the multitude <01995

+hamown > of all <03605 +kol > the nations <01471 +gowy > be ,

that fight <06633 +tsaba> > against <05921 +<al > mount <02022

+har > Zion <06726 +Tsiyown > .


is ISA 029 011 And the vision <02380 +chazuwth > of all <03605

+kol > is become <01961 +hayah > unto you as the words <01697

+dabar > of a book <05612 +cepher > that is sealed <02856

+chatham > , which <00834 +>aher > [ men ] deliver <05414

+nathan > to one that is learned , saying <00559 +>amar > , Read

<07121 +qara> > this <02088 +zeh > , I pray <04994 +na> > thee :

and he saith <00559 +>amar > , I cannot ; for it [ {is} ] sealed

<02856 +chatham > :


is ISA 029 011 And the vision <02380 +chazuwth > of all <03605

+kol > is become <01961 +hayah > unto you as the words <01697

+dabar > of a book <05612 +cepher > that is sealed <02856

+chatham > , which <00834 +>aher > [ men ] deliver <05414

+nathan > to one that {is} learned , saying <00559 +>amar > ,

Read <07121 +qara> > this <02088 +zeh > , I pray <04994 +na> >

thee : and he saith <00559 +>amar > , I cannot ; for it [ is ]

sealed <02856 +chatham > :


is ISA 029 011 And the vision <02380 +chazuwth > of all <03605

+kol > is become <01961 +hayah > unto you as the words <01697

+dabar > of a book <05612 +cepher > that {is} sealed <02856

+chatham > , which <00834 +>aher > [ men ] deliver <05414

+nathan > to one that is learned , saying <00559 +>amar > , Read

<07121 +qara> > this <02088 +zeh > , I pray <04994 +na> > thee :

and he saith <00559 +>amar > , I cannot ; for it [ is ] sealed

<02856 +chatham > :


is ISA 029 011 And the vision <02380 +chazuwth > of all <03605

+kol > {is} become <01961 +hayah > unto you as the words <01697

+dabar > of a book <05612 +cepher > that is sealed <02856

+chatham > , which <00834 +>aher > [ men ] deliver <05414

+nathan > to one that is learned , saying <00559 +>amar > , Read

<07121 +qara> > this <02088 +zeh > , I pray <04994 +na> > thee :

and he saith <00559 +>amar > , I cannot ; for it [ is ] sealed

<02856 +chatham > :


is ISA 029 012 And the book <05612 +cepher > is delivered <05414

+nathan > to him that {is} not learned , saying <00559 +>amar > ,

 Read <07121 +qara> > this <02088 +zeh > , I pray <04994 +na> >

thee : and he saith <00559 +>amar > , I am not learned .


is ISA 029 012 And the book <05612 +cepher > {is} delivered

<05414 +nathan > to him that is not learned , saying <00559

+>amar > , Read <07121 +qara> > this <02088 +zeh > , I pray

<04994 +na> > thee : and he saith <00559 +>amar > , I am not

learned .


is ISA 029 013 Wherefore the Lord <00136 +>Adonay > said <00559

+>amar > , Forasmuch as this people <05971 +<am > draw near

<05066 +nagash > [ me ] with their mouth <06310 +peh > , and

with their lips <08193 +saphah > do honour <03513 +kabad > me ,

but have removed <07368 +rachaq > their heart <03820 +leb > far

<07368 +rachaq > from me , and their fear <03374 +yir>ah >

toward <00854 +>eth > me {is} taught <03925 +lamad > by the

precept <04687 +mitsvah > of men <00582 +>enowsh > :


Is ISA 029 017 . [ {Is} ] it not yet <05750 +<owd > a very

<04213 +miz<ar > little <04592 +m@<at > while , and Lebanon

<03844 +L@banown > shall be turned <07725 +shuwb > into a

fruitful <03759 +karmel > field , and the fruitful <03759

+karmel > field shall be esteemed <02803 +chashab > as a forest

<03293 +ya<ar > ?


is ISA 029 020 For the terrible <06184 +<ariyts > one is brought

<00656 +>aphec > to nought <00656 +>aphec > , and the scorner

<03887 +luwts > {is} consumed <03615 +kalah > , and all <03605

+kol > that watch <08245 +shaqad > for iniquity <00205 +>aven >

are cut <03772 +karath > off :


is ISA 029 020 For the terrible <06184 +<ariyts > one {is}

brought <00656 +>aphec > to nought <00656 +>aphec > , and the

scorner <03887 +luwts > is consumed <03615 +kalah > , and all

<03605 +kol > that watch <08245 +shaqad > for iniquity <00205

+>aven > are cut <03772 +karath > off :


is ISA 030 007 For the Egyptians <04714 +Mitsrayim > shall help

<05826 +<azar > in vain <01892 +hebel > , and to no <07385 +riyq

> purpose <07385 +riyq > : therefore <03651 +ken > have I cried

<07121 +qara> > concerning this <02063 +zo>th > , Their strength

<07293 +rahab > [ {is} ] to sit <07674 +shebeth > still <07673

+shabath > .


is ISA 030 009 That this <01931 +huw> > [ {is} ] a rebellious

<04805 +m@riy > people <05971 +<am > , lying <03586 +kechash >

children <01121 +ben > , children <01121 +ben > [ that ] will

<14> not hear <08085 +shama< > the law <08451 +towrah > of the

LORD <03068 +Y@hovah > :


is ISA 030 014 And he shall break <07665 +shabar > it as the

breaking <07667 +sheber > of the potters <03335 +yatsar > vessel

<05035 +nebel > that {is} broken <03807 +kathath > in pieces ;

he shall not spare <02550 +chamal > : so that there shall not be

found <04672 +matsa> > in the bursting <04386 +m@kittah > of it

a sherd <02789 +cheres > to take <02846 +chathah > fire <00784

+>esh > from the hearth <03344 +yaqad > , or to take <02834

+chasaph > water <04325 +mayim > [ withal ] out of the pit

<01360 +gebe > .


is ISA 030 018 . And therefore <03651 +ken > will the LORD

<03068 +Y@hovah > wait <02442 +chakah > , that he may be

gracious <02603 +chanan > unto you , and therefore <03651 +ken >

will he be exalted <07311 +ruwm > , that he may have mercy

<07355 +racham > upon you : for the LORD <03068 +Y@hovah > [

{is} ] a God <00430 +>elohiym > of judgment <04941 +mishpat > :

blessed <00835 +>esher > [ are ] all <03605 +kol > they that

wait <02442 +chakah > for him .


is ISA 030 021 And thine ears <00241 +>ozen > shall hear <08085

+shama< > a word <01697 +dabar > behind <00310 +>achar > thee ,

saying <00559 +>amar > , This <02088 +zeh > [ {is} ] the way

<01870 +derek > , walk <03212 +yalak > ye in it , when <03588

+kiy > ye turn to the right <00541 +>aman > hand <03027 +yad > ,

and when <03588 +kiy > ye turn to the left <08041 +sama>l > .


is ISA 030 027 . Behold <02009 +hinneh > , the name <08034 +shem

> of the LORD <03068 +Y@hovah > cometh <00935 +bow> > from far

<04801 +merchaq > , burning <01197 +ba<ar > [ with ] his anger

<00639 +>aph > , and the burden <04858 +massa>ah > [ thereof

{is} ] heavy <03514 +kobed > : his lips <08193 +saphah > are

full <04390 +male> > of indignation <02195 +za<am > , and his

tongue <03956 +lashown > as a devouring <00398 +>akal > fire

<00784 +>esh > :


is ISA 030 029 Ye shall have <01961 +hayah > a song <07892

+shiyr > , as in the night <03915 +layil > [ when ] a holy

<06942 +qadash > solemnity <02282 +chag > {is} kept <06942

+qadash > ; and gladness <08057 +simchah > of heart <03824

+lebab > , as when one goeth <01980 +halak > with a pipe <02485

+chaliyl > to come <00935 +bow> > into the mountain <02022 +har

> of the LORD <03068 +Y@hovah > , to the mighty <06697 +tsuwr >

One of Israel <03478 +Yisra>el > .


is ISA 030 033 For Tophet <08613 +Tophteh > [ is ] ordained

<06186 +<arak > of old <00865 +>ethmowl > ; yea <01571 +gam > ,

for the king <04428 +melek > it is prepared <03559 +kuwn > ; he

hath made [ it ] deep <06009 +<amaq > [ and ] large <07337

+rachab > : the pile <04071 +m@duwrah > thereof [ {is} ] fire

<00784 +>esh > and much <07235 +rabah > wood <06086 +<ets > ;

the breath <05397 +n@shamah > of the LORD <03068 +Y@hovah > ,

like a stream <05158 +nachal > of brimstone <01614 +gophriyth > ,

 doth kindle <01197 +ba<ar > it .


is ISA 030 033 For Tophet <08613 +Tophteh > [ is ] ordained

<06186 +<arak > of old <00865 +>ethmowl > ; yea <01571 +gam > ,

for the king <04428 +melek > it {is} prepared <03559 +kuwn > ;

he hath made [ it ] deep <06009 +<amaq > [ and ] large <07337

+rachab > : the pile <04071 +m@duwrah > thereof [ is ] fire

<00784 +>esh > and much <07235 +rabah > wood <06086 +<ets > ;

the breath <05397 +n@shamah > of the LORD <03068 +Y@hovah > ,

like a stream <05158 +nachal > of brimstone <01614 +gophriyth > ,

 doth kindle <01197 +ba<ar > it .


is ISA 030 033 For Tophet <08613 +Tophteh > [ {is} ] ordained

<06186 +<arak > of old <00865 +>ethmowl > ; yea <01571 +gam > ,

for the king <04428 +melek > it is prepared <03559 +kuwn > ; he

hath made [ it ] deep <06009 +<amaq > [ and ] large <07337

+rachab > : the pile <04071 +m@duwrah > thereof [ is ] fire

<00784 +>esh > and much <07235 +rabah > wood <06086 +<ets > ;

the breath <05397 +n@shamah > of the LORD <03068 +Y@hovah > ,

like a stream <05158 +nachal > of brimstone <01614 +gophriyth > ,

 doth kindle <01197 +ba<ar > it .


is ISA 031 002 Yet he also <01571 +gam > [ {is} ] wise <02450

+chakam > , and will bring <00935 +bow> > evil <07451 +ra< > ,

and will not call <05493 +cuwr > back <05493 +cuwr > his words

<01697 +dabar > : but will arise <06965 +quwm > against <05921

+<al > the house <01004 +bayith > of the evildoers <07489 +ra<a<

> , and against <05921 +<al > the help <05833 +<ezrah > of them

that work <06213 +<asah > iniquity <00205 +>aven > .


is ISA 031 003 Now the Egyptians <04714 +Mitsrayim > [ are ] men

<00120 +>adam > , and not God <00410 +>el > ; and their horses

<05483 +cuwc > flesh <01320 +basar > , and not spirit <07307

+ruwach > . When the LORD <03068 +Y@hovah > shall stretch <05186

+natah > out his hand <03027 +yad > , both <08147 +sh@nayim > he

that helpeth <05826 +<azar > shall fall <03782 +kashal > , and

he that {is} holpen <05826 +<azar > shall fall <05307 +naphal >

down , and they all <03605 +kol > shall fail <03615 +kalah >

together <03162 +yachad > .


is ISA 031 004 For thus <03541 +koh > hath the LORD <03068

+Y@hovah > spoken <00559 +>amar > unto me , Like as the lion

<00738 +>ariy > and the young <03715 +k@phiyr > lion <03715

+k@phiyr > roaring <01897 +hagah > on <05921 +<al > his prey

<02964 +tereph > , when <00834 +>aher > a multitude <04393

+m@lo> > of shepherds <07462 +ra<ah > {is} called <07121 +qara>

> forth against <05921 +<al > him , [ he ] will not be afraid

<02865 +chathath > of their voice <06963 +qowl > , nor <03808

+lo> > abase <06031 +<anah > himself for the noise <01995

+hamown > of them : so <03651 +ken > shall the LORD <03068

+Y@hovah > of hosts <06635 +tsaba> > come <03381 +yarad > down

<03381 +yarad > to fight <06633 +tsaba> > for mount <02022 +har

> Zion <06726 +Tsiyown > , and for the hill <01389 +gib<ah >

thereof .


is ISA 031 009 And he shall pass <05674 +<abar > over <05674

+<abar > to his strong <05553 +cela< > hold <05553 +cela< > for

fear <04032 +magowr > , and his princes <08269 +sar > shall be

afraid <02865 +chathath > of the ensign <05251 +nec > , saith

<05002 +n@>um > the LORD <03068 +Y@hovah > , whose <00834 +>aher

> fire <00217 +>uwr > [ {is} ] in Zion <06726 +Tsiyown > , and

his furnace <08574 +tannuwr > in Jerusalem <03389 +Y@ruwshalaim

> .


is ISA 033 005 The LORD <03068 +Y@hovah > {is} exalted <07682

+sagab > ; for he dwelleth <07931 +shakan > on high <04791

+marowm > : he hath filled <04390 +male> > Zion <06726 +Tsiyown

> with judgment <04941 +mishpat > and righteousness <06666

+ts@daqah > .


is ISA 033 006 And wisdom <02451 +chokmah > and knowledge <01847

+da<ath > shall be the stability <00530 +>emuwnah > of thy times

<06256 +<eth > , [ and ] strength <02633 +chocen > of salvation

<03444 +y@shuw<ah > : the fear <03374 +yir>ah > of the LORD

<03068 +Y@hovah > [ {is} ] his treasure <00214 +>owtsar > .


is ISA 033 009 The earth <00776 +>erets > mourneth <56> [ and ]

languisheth <00535 +>amal > : Lebanon <03844 +L@banown > is

ashamed <02659 +chapher > [ and ] hewn <07060 +qamal > down :

Sharon <08289 +Sharown > {is} like a wilderness <06160 +<arabah

> ; and Bashan <01316 +Bashan > and Carmel <03760 +Karmel >

shake <05287 +na<ar > off [ their fruits ] .


is ISA 033 009 The earth <00776 +>erets > mourneth <56> [ and ]

languisheth <00535 +>amal > : Lebanon <03844 +L@banown > {is}

ashamed <02659 +chapher > [ and ] hewn <07060 +qamal > down :

Sharon <08289 +Sharown > is like a wilderness <06160 +<arabah > ;

 and Bashan <01316 +Bashan > and Carmel <03760 +Karmel > shake

<05287 +na<ar > off [ their fruits ] .


is ISA 033 017 Thine eyes <05869 +<ayin > shall see <02372

+chazah > the king <04428 +melek > in his beauty <03308 +yophiy

> : they shall behold <07200 +ra>ah > the land <00776 +>erets >

that {is} very <04801 +merchaq > far <04801 +merchaq > off .


is ISA 033 018 Thine heart <03820 +leb > shall meditate <01897

+hagah > terror <00367 +>eymah > . Where <00346 +>ayeh > [ is ]

the scribe <05608 +caphar > ? where <00346 +>ayeh > [ is ] the

receiver <08254 +shaqal > ? where <00346 +>ayeh > [ {is} ] he

that counted <05608 +caphar > the towers <04026 +migdal > ?


is ISA 033 018 Thine heart <03820 +leb > shall meditate <01897

+hagah > terror <00367 +>eymah > . Where <00346 +>ayeh > [ is ]

the scribe <05608 +caphar > ? where <00346 +>ayeh > [ {is} ] the

receiver <08254 +shaqal > ? where <00346 +>ayeh > [ is ] he that

counted <05608 +caphar > the towers <04026 +migdal > ?


is ISA 033 018 Thine heart <03820 +leb > shall meditate <01897

+hagah > terror <00367 +>eymah > . Where <00346 +>ayeh > [ {is}

] the scribe <05608 +caphar > ? where <00346 +>ayeh > [ is ] the

receiver <08254 +shaqal > ? where <00346 +>ayeh > [ is ] he that

counted <05608 +caphar > the towers <04026 +migdal > ?


is ISA 033 022 For the LORD <03068 +Y@hovah > [ is ] our judge

<08199 +shaphat > , the LORD <03068 +Y@hovah > [ is ] our

lawgiver <02710 +chaqaq > , the LORD <03068 +Y@hovah > [ {is} ]

our king <04428 +melek > ; he will save <03467 +yasha< > us .


is ISA 033 022 For the LORD <03068 +Y@hovah > [ is ] our judge

<08199 +shaphat > , the LORD <03068 +Y@hovah > [ {is} ] our

lawgiver <02710 +chaqaq > , the LORD <03068 +Y@hovah > [ is ]

our king <04428 +melek > ; he will save <03467 +yasha< > us .


is ISA 033 022 For the LORD <03068 +Y@hovah > [ {is} ] our judge

<08199 +shaphat > , the LORD <03068 +Y@hovah > [ is ] our

lawgiver <02710 +chaqaq > , the LORD <03068 +Y@hovah > [ is ]

our king <04428 +melek > ; he will save <03467 +yasha< > us .


is ISA 033 023 Thy tacklings <02256 +chebel > are loosed <05203

+natash > ; they could not well <03651 +ken > strengthen <02388

+chazaq > their mast <08650 +toren > , they could not spread

<06566 +paras > the sail <05251 +nec > : then <00227 +>az > {is}

the prey <05706 +<ad > of a great <04766 +marbeh > spoil <07998

+shalal > divided <02505 +chalaq > ; the lame <06455 +picceach >

take <00962 +bazaz > the prey <00957 +baz > .


is ISA 034 001 . Come <07126 +qarab > near <07126 +qarab > , ye

nations <01471 +gowy > , to hear <08085 +shama< > ; and hearken

<07181 +qashab > , ye people <03816 +l@om > : let the earth

<00776 +>erets > hear <08085 +shama< > , and all <04393 +m@lo> >

that {is} therein <04393 +m@lo> > ; the world <08398 +tebel > ,

and all <03605 +kol > things that come <06631 +tse>etsa> > forth

<06631 +tse>etsa> > of it .


is ISA 034 002 For the indignation <07110 +qetseph > of the LORD

<03068 +Y@hovah > [ {is} ] upon all <03605 +kol > nations <01471

+gowy > , and [ his ] fury <02534 +chemah > upon all <03605 +kol

> their armies <06635 +tsaba> > : he hath utterly destroyed

<02763 +charam > them , he hath delivered <05414 +nathan > them

to the slaughter <02875 +Tebach > .


is ISA 034 006 The sword <02719 +chereb > of the LORD <03068

+Y@hovah > is filled <04390 +male> > with blood <01818 +dam > ,

it {is} made fat <01878 +dashen > with fatness <02459 +cheleb > ,

 [ and ] with the blood <01818 +dam > of lambs <03733 +kar > and

goats <06260 +<attuwd > , with the fat <02459 +cheleb > of the

kidneys <03629 +kilyah > of rams <00352 +>ayil > : for the LORD

<03068 +Y@hovah > hath a sacrifice <02077 +zebach > in Bozrah

<01224 +Botsrah > , and a great <01419 +gadowl > slaughter

<02875 +Tebach > in the land <00776 +>erets > of Idumea <00123

+>Edom > .


is ISA 034 006 The sword <02719 +chereb > of the LORD <03068

+Y@hovah > {is} filled <04390 +male> > with blood <01818 +dam > ,

 it is made fat <01878 +dashen > with fatness <02459 +cheleb > ,

[ and ] with the blood <01818 +dam > of lambs <03733 +kar > and

goats <06260 +<attuwd > , with the fat <02459 +cheleb > of the

kidneys <03629 +kilyah > of rams <00352 +>ayil > : for the LORD

<03068 +Y@hovah > hath a sacrifice <02077 +zebach > in Bozrah

<01224 +Botsrah > , and a great <01419 +gadowl > slaughter

<02875 +Tebach > in the land <00776 +>erets > of Idumea <00123

+>Edom > .


is ISA 034 008 For [ it {is} ] the day <03117 +yowm > of the

LORD S <03068 +Y@hovah > vengeance <05359 +naqam > , [ and ] the

year <08141 +shaneh > of recompences <07966 +shilluwm > for the

controversy <07379 +riyb > of Zion <06726 +Tsiyown > .


is ISA 036 004 And Rabshakeh <07262 +Rabshaqeh > said <00559

+>amar > unto them , Say <00559 +>amar > ye now <04994 +na> > to

Hezekiah <02396 +Chizqiyah > , Thus <03541 +koh > saith <00559

+>amar > the great <01419 +gadowl > king <04428 +melek > , the

king <04428 +melek > of Assyria <00804 +>Ashshuwr > , What

confidence <00986 +bittachown > [ {is} ] this <02088 +zeh >

wherein <00834 +>aher > thou trustest <00982 +batach > ?


is ISA 036 006 Lo <02009 +hinneh > , thou trustest <00982

+batach > in the staff <04938 +mish<enah > of this <02088 +zeh >

broken <07533 +ratsats > reed <07070 +qaneh > , on <05921 +<al >

Egypt <04714 +Mitsrayim > ; whereon if a man <00376 +>iysh >

lean <05564 +camak > , it will go <00935 +bow> > into his hand

<03709 +kaph > , and pierce <05344 +naqab > it : so <03651 +ken

> [ {is} ] Pharaoh <06547 +Par<oh > king <04428 +melek > of

Egypt <04714 +Mitsrayim > to all <03605 +kol > that trust <00982

+batach > in him .


is ISA 036 007 But if thou say <00559 +>amar > to me , We trust

<00982 +batach > in the LORD <03068 +Y@hovah > our God <00430

+>elohiym > : [ {is} it ] not he , whose high <01111 +Balaq >

places and whose altars <04196 +mizbeach > Hezekiah <02396

+Chizqiyah > hath taken <05493 +cuwr > away <05493 +cuwr > , and

said <00559 +>amar > to Judah <03063 +Y@huwdah > and to

Jerusalem <03389 +Y@ruwshalaim > , Ye shall worship <07812

+shachah > before <06440 +paniym > this <02088 +zeh > altar

<04196 +mizbeach > ?


is ISA 037 003 And they said <00559 +>amar > unto him , Thus

<03541 +koh > saith <00559 +>amar > Hezekiah <02396 +Chizqiyah >

, This <02088 +zeh > day <03117 +yowm > [ is ] a day <03117

+yowm > of trouble <06869 +tsarah > , and of rebuke <08433

+towkechah > , and of blasphemy <05007 +n@>atsah > : for the

children <01121 +ben > are come <00935 +bow> > to the birth

<04866 +mishber > , and [ there {is} ] not strength <03581

+koach > to bring <03205 +yalad > forth <03205 +yalad > .


is ISA 037 003 And they said <00559 +>amar > unto him , Thus

<03541 +koh > saith <00559 +>amar > Hezekiah <02396 +Chizqiyah >

, This <02088 +zeh > day <03117 +yowm > [ {is} ] a day <03117

+yowm > of trouble <06869 +tsarah > , and of rebuke <08433

+towkechah > , and of blasphemy <05007 +n@>atsah > : for the

children <01121 +ben > are come <00935 +bow> > to the birth

<04866 +mishber > , and [ there is ] not strength <03581 +koach

> to bring <03205 +yalad > forth <03205 +yalad > .


is ISA 037 004 It may be the LORD <03068 +Y@hovah > thy God

<00430 +>elohiym > will hear <08085 +shama< > the words <01697

+dabar > of Rabshakeh <07262 +Rabshaqeh > , whom <00834 +>aher >

the king <04428 +melek > of Assyria <00804 +>Ashshuwr > his

master <00113 +>adown > hath sent <07971 +shalach > to reproach

<02778 +charaph . > the living <02416 +chay > God <00430

+>elohiym > , and will reprove <03198 +yakach > the words <01697

+dabar > which <00834 +>aher > the LORD <03068 +Y@hovah > thy

God <00430 +>elohiym > hath heard <08085 +shama< > : wherefore

lift <05375 +nasa> > up [ thy ] prayer <08605 +t@phillah > for

the remnant <07611 +sh@>eriyth > that {is} left <04672 +matsa> >

.


is ISA 037 009 And he heard <08085 +shama< > say <00559 +>amar >

concerning <05921 +<al > Tirhakah <08640 +Tirhaqah > king <04428

+melek > of Ethiopia <03568 +Kuwsh > , He {is} come <03318

+yatsa> > forth <03318 +yatsa> > to make war <03898 +lacham >

with thee . And when he heard <08085 +shama< > [ it ] , he sent

<07971 +shalach > messengers <04397 +mal>ak > to Hezekiah <02396

+Chizqiyah > , saying <00559 +>amar > ,


is ISA 037 013 Where <00346 +>ayeh > [ {is} ] the king <04428

+melek > of Hamath <02574 +Chamath > , and the king <04428

+melek > of Arphad <00774 +>Arpad > , and the king <04428 +melek

> of the city <05892 +<iyr > of Sepharvaim <05617 +C@pharvayim >

, Hena <02012 +Hena< > , and Ivah <05755 +<Ivvah > ?


is ISA 037 022 This <02088 +zeh > [ {is} ] the word <01697

+dabar > which <00834 +>aher > the LORD <03068 +Y@hovah > hath

spoken <01696 +dabar > concerning <05921 +<al > him ; The virgin

<01330 +b@thuwlah > , the daughter <01323 +bath > of Zion <06726

+Tsiyown > , hath despised <00959 +bazah > thee , [ and ]

laughed <03932 +la<ag > thee to scorn ; the daughter <01323

+bath > of Jerusalem <03389 +Y@ruwshalaim > hath shaken <05128

+nuwa< > her head <07218 +ro>sh > at thee .


is ISA 037 029 Because <03282 +ya<an > thy rage <07264 +ragaz >

against <00413 +>el > me , and thy tumult <07600 +sha>anan > ,

{is} come <05927 +<alah > up into mine ears <00241 +>ozen > ,

therefore will I put <07760 +suwm > my hook <02397 +chach > in

thy nose <00639 +>aph > , and my bridle <04964 +metheg > in thy

lips <08193 +saphah > , and I will turn <07725 +shuwb > thee

back <07725 +shuwb > by the way <01870 +derek > by which <00834

+>aher > thou camest <00935 +bow> > .


is ISA 037 031 And the remnant <07604 +sha>ar > that {is}

escaped <06413 +p@leytah > of the house <01004 +bayith > of

Judah <03063 +Y@huwdah > shall again take root <08328 +sheresh >

downward <04295 +mattah > , and bear <06213 +<asah > fruit

<06529 +p@riy > upward <04605 +ma<al > :


is ISA 038 003 And said <00559 +>amar > , Remember <02142 +zakar

> now <04994 +na> > , O LORD <03068 +Y@hovah > , I beseech

<00577 +>anna> > thee , how <00834 +>aher > I have walked <01980

+halak > before <06440 +paniym > thee in truth <00571 +>emeth >

and with a perfect <08003 +shalem > heart <03820 +leb > , and

have done <06213 +<asah > [ that which {is} ] good <02896 +towb

> in thy sight <05869 +<ayin > . And Hezekiah <02396 +Chizqiyah

> wept <01058 +bakah > sore <01419 +gadowl > .


is ISA 038 008 Behold <02005 +hen > , I will bring <07725 +shuwb

> again <07725 +shuwb > the shadow <06738 +tsel > of the degrees

<04609 +ma<alah > , which <00834 +>aher > {is} gone <03381

+yarad > down in the sun <08121 +shemesh > dial <04609 +ma<alah

> of Ahaz <00271 +>Achaz > , ten <06235 +<eser > degrees <04609

+ma<alah > backward <00322 +>achoranniyth > . So the sun <08121

+shemesh > returned <07725 +shuwb > ten <06235 +<eser > degrees

<04609 +ma<alah > , by which degrees <04609 +ma<alah > it was

gone <03381 +yarad > down .


is ISA 038 012 Mine age <01755 +dowr > is departed <05265 +naca<

> , and {is} removed <01556 +galal > from me as a shepherd s

<07473 +ro<iy > tent <00168 +>ohel > : I have cut <07088 +qaphad

> off like a weaver <00707 +>arag > my life <02416 +chay > : he

will cut <01214 +batsa< > me off with pining <01803 +dallah >

sickness : from day <03117 +yowm > [ even ] to night <03915

+layil > wilt thou make an end <07999 +shalam > of me .


is ISA 038 012 Mine age <01755 +dowr > {is} departed <05265

+naca< > , and is removed <01556 +galal > from me as a shepherd

s <07473 +ro<iy > tent <00168 +>ohel > : I have cut <07088

+qaphad > off like a weaver <00707 +>arag > my life <02416 +chay

> : he will cut <01214 +batsa< > me off with pining <01803

+dallah > sickness : from day <03117 +yowm > [ even ] to night

<03915 +layil > wilt thou make an end <07999 +shalam > of me .


is ISA 038 016 O Lord <00136 +>Adonay > , by these <05921 +<al >

[ things men ] live <02421 +chayah > , and in all <03605 +kol >

these [ things {is} ] the life <02416 +chay > of my spirit

<07307 +ruwach > : so wilt thou recover <02492 +chalam > me ,

and make me to live <02421 +chayah > .


is ISA 038 022 Hezekiah <02396 +Chizqiyah > also had said <00559

+>amar > , What <04100 +mah > [ {is} ] the sign <00226 +>owth >

that I shall go <05927 +<alah > up to the house <01004 +bayith >

of the LORD <03068 +Y@hovah > ?


is ISA 039 004 Then said <00559 +>amar > he , What <04100 +mah >

have they seen <07200 +ra>ah > in thine house <01004 +bayith > ?

And Hezekiah <02396 +Chizqiyah > answered <00559 +>amar > , All

<03605 +kol > that [ is ] in mine house <01004 +bayith > have

they seen <07200 +ra>ah > : there {is} nothing among my

treasures <00214 +>owtsar > that I have not shewed <07200 +ra>ah

> them .


is ISA 039 004 Then said <00559 +>amar > he , What <04100 +mah >

have they seen <07200 +ra>ah > in thine house <01004 +bayith > ?

And Hezekiah <02396 +Chizqiyah > answered <00559 +>amar > , All

<03605 +kol > that [ {is} ] in mine house <01004 +bayith > have

they seen <07200 +ra>ah > : there is nothing among my treasures

<00214 +>owtsar > that I have not shewed <07200 +ra>ah > them .


is ISA 039 006 Behold <02009 +hinneh > , the days <03117 +yowm >

come <00935 +bow> > , that all <03605 +kol > that [ {is} ] in

thine house <01004 +bayith > , and [ that ] which <00834 +>aher

> thy fathers <1> have laid up in store <00686 +>atsar > until

<05704 +<ad > this <02088 +zeh > day <03117 +yowm > , shall be

carried <05375 +nasa> > to Babylon <00894 +Babel > : nothing

shall be left <03498 +yathar > , saith <00559 +>amar > the LORD

<03068 +Y@hovah > .


is ISA 039 008 Then said <00559 +>amar > Hezekiah <02396

+Chizqiyah > to Isaiah <03470 +Y@sha<yah > , Good <01319 +basar

> [ {is} ] the word <01697 +dabar > of the LORD <03068 +Y@hovah

> which <00834 +>aher > thou hast spoken <01696 +dabar > . He

said <00559 +>amar > moreover , For there shall be peace <07965

+shalowm > and truth <00571 +>emeth > in my days <03117 +yowm > .


is ISA 040 002 Speak <01696 +dabar > ye comfortably to Jerusalem

<03389 +Y@ruwshalaim > , and cry <07121 +qara> > unto her , that

her warfare <06635 +tsaba> > is accomplished <04390 +male> > ,

that her iniquity <05771 +<avon > {is} pardoned <07521 +ratsah >

: for she hath received <03947 +laqach > of the LORD S <03068

+Y@hovah > hand <03027 +yad > double <03718 +kephel > for all

<03605 +kol > her sins <02403 +chatta>ah > .


is ISA 040 002 Speak <01696 +dabar > ye comfortably to Jerusalem

<03389 +Y@ruwshalaim > , and cry <07121 +qara> > unto her , that

her warfare <06635 +tsaba> > {is} accomplished <04390 +male> > ,

that her iniquity <05771 +<avon > is pardoned <07521 +ratsah > :

for she hath received <03947 +laqach > of the LORD S <03068

+Y@hovah > hand <03027 +yad > double <03718 +kephel > for all

<03605 +kol > her sins <02403 +chatta>ah > .


is ISA 040 006 The voice <06963 +qowl > said <00559 +>amar > ,

Cry <07121 +qara> > . And he said <00559 +>amar > , What <04100

+mah > shall I cry <07121 +qara> > ? All <03605 +kol > flesh

<01320 +basar > [ is ] grass <02682 +chatsiyr > , and all <03605

+kol > the goodliness <02617 +checed > thereof [ {is} ] as the

flower <06731 +tsiyts > of the field <07704 +sadeh > :


is ISA 040 006 The voice <06963 +qowl > said <00559 +>amar > ,

Cry <07121 +qara> > . And he said <00559 +>amar > , What <04100

+mah > shall I cry <07121 +qara> > ? All <03605 +kol > flesh

<01320 +basar > [ {is} ] grass <02682 +chatsiyr > , and all

<03605 +kol > the goodliness <02617 +checed > thereof [ is ] as

the flower <06731 +tsiyts > of the field <07704 +sadeh > :


is ISA 040 007 The grass <02682 +chatsiyr > withereth <03001

+yabesh > , the flower <06731 +tsiyts > fadeth <05034 +nabel > :

because <03588 +kiy > the spirit <07307 +ruwach > of the LORD

<03068 +Y@hovah > bloweth <05380 +nashab > upon it : surely

<00406 +>ikkar > the people <05971 +<am > [ {is} ] grass <02682

+chatsiyr > .


is ISA 040 010 Behold <02009 +hinneh > , the Lord <00136

+>Adonay > GOD <03069 +Y@hovih > will come <00935 +bow> > with

strong <02389 +chazaq > [ hand ] , and his arm <02220 +z@rowa< >

shall rule <04910 +mashal > for him : behold <02009 +hinneh > ,

his reward <07939 +sakar > [ {is} ] with him , and his work

<06468 +p@<ullah > before <06440 +paniym > him .


is ISA 040 016 And Lebanon <03844 +L@banown > [ {is} ] not

sufficient <01767 +day > to burn <01197 +ba<ar > , nor <00369

+>ayin > the beasts <02416 +chay > thereof sufficient <01767

+day > for a burnt <05930 +<olah > offering .


is ISA 040 020 He that [ {is} ] so impoverished <05533 +cakan >

that he hath no <03808 +lo> > oblation <08641 +t@ruwmah >

chooseth <00977 +bachar > a tree <06086 +<ets > [ that ] will

not rot <07537 +raqab > ; he seeketh <01245 +baqash > unto him a

cunning <02450 +chakam > workman <02796 +charash > to prepare

<03559 +kuwn > a graven <06459 +pecel > image , [ that ] shall

not be moved <04131 +mowt > .


is ISA 040 022 [ It {is} ] he that sitteth <03427 +yashab > upon

the circle <02329 +chuwg > of the earth <00776 +>erets > , and

the inhabitants <03427 +yashab > thereof [ are ] as grasshoppers

<02284 +chagab > ; that stretcheth <05186 +natah > out the

heavens <08064 +shamayim > as a curtain <01852 +doq > , and

spreadeth <04969 +mathach > them out as a tent <00168 +>ohel >

to dwell <03427 +yashab > in :


is ISA 040 026 Lift <05375 +nasa> > up your eyes <05869 +<ayin >

on high <04791 +marowm > , and behold <07200 +ra>ah > who <04310

+miy > hath created <01254 +bara> > these <00428 +>el - leh > [

things ] , that bringeth <03318 +yatsa> > out their host <06635

+tsaba> > by number <04557 +micpar > : he calleth <07121 +qara>

> them all <03605 +kol > by names <08034 +shem > by the

greatness <07230 +rob > of his might <00202 +>own > , for that [

he {is} ] strong <00533 +>ammiyts > in power <03581 +koach > ;

not one <00376 +>iysh > faileth <05737 +<adar > .


is ISA 040 027 . Why <04100 +mah > sayest <00559 +>amar > thou ,

O Jacob <03290 +Ya<aqob > , and speakest <01696 +dabar > , O

Israel <03478 +Yisra>el > , My way <01870 +derek > is hid <05641

+cathar > from the LORD <03068 +Y@hovah > , and my judgment

<04941 +mishpat > {is} passed <05674 +<abar > over <05674 +<abar

> from my God <00430 +>elohiym > ?


is ISA 040 027 . Why <04100 +mah > sayest <00559 +>amar > thou ,

O Jacob <03290 +Ya<aqob > , and speakest <01696 +dabar > , O

Israel <03478 +Yisra>el > , My way <01870 +derek > {is} hid

<05641 +cathar > from the LORD <03068 +Y@hovah > , and my

judgment <04941 +mishpat > is passed <05674 +<abar > over <05674

+<abar > from my God <00430 +>elohiym > ?


is ISA 040 028 Hast thou not known <03045 +yada< > ? hast thou

not heard <08085 +shama< > , [ that ] the everlasting <05769

+<owlam > God <00430 +>elohiym > , the LORD <03068 +Y@hovah > ,

the Creator <01254 +bara> > of the ends <07098 +qatsah > of the

earth <00776 +>erets > , fainteth <03286 +ya<aph > not , neither

<03808 +lo> > is weary <03021 +yaga< > ? [ there {is} ] no

<00369 +>ayin > searching <02714 +cheqer > of his understanding

<08394 +tabuwn > .


is ISA 040 028 Hast thou not known <03045 +yada< > ? hast thou

not heard <08085 +shama< > , [ that ] the everlasting <05769

+<owlam > God <00430 +>elohiym > , the LORD <03068 +Y@hovah > ,

the Creator <01254 +bara> > of the ends <07098 +qatsah > of the

earth <00776 +>erets > , fainteth <03286 +ya<aph > not , neither

<03808 +lo> > {is} weary <03021 +yaga< > ? [ there is ] no

<00369 +>ayin > searching <02714 +cheqer > of his understanding

<08394 +tabuwn > .


is ISA 041 007 So the carpenter <02796 +charash > encouraged

<02388 +chazaq > the goldsmith <06884 +tsaraph > , [ and ] he

that smootheth <02505 +chalaq > [ with ] the hammer <06360

+pattiysh > him that smote <01986 +halam > the anvil <06471

+pa<am > , saying <00559 +>amar > , It [ {is} ] ready <02896

+towb > for the sodering <01694 +debeq > : and he fastened

<02388 +chazaq > it with nails <04548 +macmer > , [ that ] it

should not be moved <04131 +mowt > .


is ISA 041 017 [ When ] the poor <06041 +<aniy > and needy <34>

seek <01245 +baqash > water <04325 +mayim > , and [ there {is} ]

none <00369 +>ayin > , [ and ] their tongue <03956 +lashown >

faileth <05405 +nashath > for thirst <06772 +tsama> > , I the

LORD <03068 +Y@hovah > will hear <06030 +<anah > them , I the

God <00430 +>elohiym > of Israel <03478 +Yisra>el > will not

forsake <05800 +<azab > them .


is ISA 041 024 Behold <02005 +hen > , ye [ are ] of nothing

<00369 +>ayin > , and your work <06467 +po<al > of nought <00659

+>epha< > : an abomination <08441 +tow<ebah > [ {is} he that ]

chooseth <00977 +bachar > you .


is ISA 041 026 Who <04310 +miy > hath declared <05046 +nagad >

from the beginning <07218 +ro>sh > , that we may know <03045

+yada< > ? and beforetime <06440 +paniym > , that we may say

<00559 +>amar > , [ He is ] righteous <06662 +tsaddiyq > ? yea

<00637 +>aph > , [ there is ] none <00369 +>ayin > that sheweth

<05046 +nagad > , yea <00637 +>aph > , [ there is ] none <00369

+>ayin > that declareth <05046 +nagad > , yea <00637 +>aph > , [

there {is} ] none <00369 +>ayin > that heareth <08085 +shama< >

your words <00561 +>emer > .


is ISA 041 026 Who <04310 +miy > hath declared <05046 +nagad >

from the beginning <07218 +ro>sh > , that we may know <03045

+yada< > ? and beforetime <06440 +paniym > , that we may say

<00559 +>amar > , [ He is ] righteous <06662 +tsaddiyq > ? yea

<00637 +>aph > , [ there is ] none <00369 +>ayin > that sheweth

<05046 +nagad > , yea <00637 +>aph > , [ there {is} ] none

<00369 +>ayin > that declareth <05046 +nagad > , yea <00637

+>aph > , [ there is ] none <00369 +>ayin > that heareth <08085

+shama< > your words <00561 +>emer > .


is ISA 041 026 Who <04310 +miy > hath declared <05046 +nagad >

from the beginning <07218 +ro>sh > , that we may know <03045

+yada< > ? and beforetime <06440 +paniym > , that we may say

<00559 +>amar > , [ He is ] righteous <06662 +tsaddiyq > ? yea

<00637 +>aph > , [ there {is} ] none <00369 +>ayin > that

sheweth <05046 +nagad > , yea <00637 +>aph > , [ there is ] none

<00369 +>ayin > that declareth <05046 +nagad > , yea <00637

+>aph > , [ there is ] none <00369 +>ayin > that heareth <08085

+shama< > your words <00561 +>emer > .


is ISA 041 026 Who <04310 +miy > hath declared <05046 +nagad >

from the beginning <07218 +ro>sh > , that we may know <03045

+yada< > ? and beforetime <06440 +paniym > , that we may say

<00559 +>amar > , [ He {is} ] righteous <06662 +tsaddiyq > ? yea

<00637 +>aph > , [ there is ] none <00369 +>ayin > that sheweth

<05046 +nagad > , yea <00637 +>aph > , [ there is ] none <00369

+>ayin > that declareth <05046 +nagad > , yea <00637 +>aph > , [

there is ] none <00369 +>ayin > that heareth <08085 +shama< >

your words <00561 +>emer > .


is ISA 042 008 I [ am ] the LORD <03068 +Y@hovah > : that [ {is}

] my name <08034 +shem > : and my glory <03519 +kabowd > will I

not give <05414 +nathan > to another <00312 +>acher > , neither

my praise <08416 +t@hillah > to graven <06456 +p@ciyl > images .


is ISA 042 010 Sing <07891 +shiyr > unto the LORD <03068

+Y@hovah > a new <02319 +chadash > song <07892 +shiyr > , [ and

] his praise <08416 +t@hillah > from the end <07097 +qatseh > of

the earth <00776 +>erets > , ye that go <03381 +yarad > down

<03381 +yarad > to the sea <03220 +yam > , and all <04393 +m@lo>

> that {is} therein <04393 +m@lo> > ; the isles <00339 +>iy > ,

and the inhabitants <03427 +yashab > thereof .


is ISA 042 019 Who <04310 +miy > [ is ] blind <05787 +<ivver > ,

but my servant <05650 +<ebed > ? or deaf <02795 +cheresh > , as

my messenger <04397 +mal>ak > [ that ] I sent <07971 +shalach >

? who <04310 +miy > [ is ] blind <05787 +<ivver > as [ he that

{is} ] perfect <07999 +shalam > , and blind <05787 +<ivver > as

the LORD S <03068 +Y@hovah > servant <05650 +<ebed > ?


is ISA 042 019 Who <04310 +miy > [ is ] blind <05787 +<ivver > ,

but my servant <05650 +<ebed > ? or deaf <02795 +cheresh > , as

my messenger <04397 +mal>ak > [ that ] I sent <07971 +shalach >

? who <04310 +miy > [ {is} ] blind <05787 +<ivver > as [ he that

is ] perfect <07999 +shalam > , and blind <05787 +<ivver > as

the LORD S <03068 +Y@hovah > servant <05650 +<ebed > ?


is ISA 042 019 Who <04310 +miy > [ {is} ] blind <05787 +<ivver >

, but my servant <05650 +<ebed > ? or deaf <02795 +cheresh > ,

as my messenger <04397 +mal>ak > [ that ] I sent <07971 +shalach

> ? who <04310 +miy > [ is ] blind <05787 +<ivver > as [ he that

is ] perfect <07999 +shalam > , and blind <05787 +<ivver > as

the LORD S <03068 +Y@hovah > servant <05650 +<ebed > ?


is ISA 042 021 The LORD <03068 +Y@hovah > {is} well <02654

+chaphets > pleased <02654 +chaphets > for his righteousness

<06664 +tsedeq > sake <04616 +ma<an > ; he will magnify <01431

+gadal > the law <08451 +towrah > , and make [ it ] honourable

<00142 +>adar > .


is ISA 042 022 But this <01931 +huw> > [ {is} ] a people <05971

+<am > robbed <00962 +bazaz > andspoiled <08154 +shacah > ; [

they are ] all <03605 +kol > of them snared <06351 +pachach > in

holes <02356 +chowr > , and they are hid <2244> in prison <03608

+kele> > houses <01004 +bayith > : they are for a prey <00957

+baz > , and none <00369 +>ayin > delivereth <05337 +natsal > ;

for a spoil <04933 +m@chiccah > , and none <00369 +>ayin > saith

<00559 +>amar > , Restore <07725 +shuwb > .


is ISA 043 007 [ Even ] every <03605 +kol > one that {is} called

<07121 +qara> > by my name <08034 +shem > : for I have created

<01254 +bara> > him for my glory <03519 +kabowd > , I have

formed <03335 +yatsar > him ; yea <00637 +>aph > , I have made

<06213 +<asah > him .


is ISA 043 009 Let all <03605 +kol > the nations <01471 +gowy >

be gathered <06908 +qabats > together <03162 +yachad > , and let

the people <03816 +l@om > be assembled : who <04310 +miy > among

them can declare <05046 +nagad > this <02063 +zo>th > , and shew

<08085 +shama< > us former <07223 +ri>shown > things ? let them

bring <05414 +nathan > forth their witnesses <05707 +<ed > ,

that they may be justified <06663 +tsadaq > : or let them hear

<08085 +shama< > , and say <00559 +>amar > , [ It {is} ] truth

<00571 +>emeth > .


is ISA 043 011 I , [ even ] I , [ am ] the LORD <03068 +Y@hovah

> ; and beside <01107 +bil<adey > me [ there {is} ] no <00369

+>ayin > saviour <03467 +yasha< > .


is ISA 043 013 Yea <01571 +gam > , before the day <03117 +yowm >

[ was ] I [ am ] he ; and [ there {is} ] none <00369 +>ayin >

that can deliver <05337 +natsal > out of my hand <03027 +yad > :

I will work <06466 +pa<al > , and who <04310 +miy > shall let

<07725 +shuwb > it ?


is ISA 043 014 . Thus <03541 +koh > saith <00559 +>amar > the

LORD <03068 +Y@hovah > , your redeemer <01350 +ga>al > , the

Holy <06918 +qadowsh > One of Israel <03478 +Yisra>el > ; For

your sake <04616 +ma<an > I have sent <07971 +shalach > to

Babylon <00894 +Babel > , and have brought <03381 +yarad > down

<03381 +yarad > all <03605 +kol > their nobles <01281 +bariyach

> , and the Chaldeans <03778 +Kasdiy > , whose cry <07440

+rinnah > [ {is} ] in the ships <00591 +>oniyah > .


is ISA 044 003 For I will pour <03332 +yatsaq > water <04325

+mayim > upon him that {is} thirsty <06771 +tsame> > , and

floods <05140 +nazal > upon the dry <03004 +yabbashah > ground :

I will pour <03332 +yatsaq > my spirit <07307 +ruwach > upon thy

seed <02233 +zera< > , and my blessing <01293 +B@rakah > upon

thine offspring <06631 +tse>etsa> > :


is ISA 044 006 Thus <03541 +koh > saith <00559 +>amar > the LORD

<03068 +Y@hovah > the King <04428 +melek > of Israel <03478

+Yisra>el > , and his redeemer <01350 +ga>al > the LORD <03068

+Y@hovah > of hosts <06635 +tsaba> > ; I [ am ] the first <07223

+ri>shown > , and I [ am ] the last <00314 +>acharown > ; and

beside <01107 +bil<adey > me [ there {is} ] no <00369 +>ayin >

God <00430 +>elohiym > .


is ISA 044 008 Fear <06342 +pachad > ye not , neither <00408

+>al > be afraid <07297 +rahah > : have not I told <08085

+shama< > thee from that time <00227 +>az > , and have declared

<05046 +nagad > [ it ] ? ye [ are ] even my witnesses <05707

+<ed > . Is there a God <00433 +>elowahh > beside <01107

+bil<adey > me ? yea , [ there {is} ] no <00369 +>ayin > God

<06697 +tsuwr > ; I know <03045 +yada< > not [ any ] .


Is ISA 044 008 Fear <06342 +pachad > ye not , neither <00408

+>al > be afraid <07297 +rahah > : have not I told <08085

+shama< > thee from that time <00227 +>az > , and have declared

<05046 +nagad > [ it ] ? ye [ are ] even my witnesses <05707

+<ed > . {Is} there a God <00433 +>elowahh > beside <01107

+bil<adey > me ? yea , [ there is ] no <00369 +>ayin > God

<06697 +tsuwr > ; I know <03045 +yada< > not [ any ] .


is ISA 044 010 Who <04310 +miy > hath formed <03335 +yatsar > a

god <00410 +>el > , or molten <05258 +nacak > a graven <06459

+pecel > image [ that ] {is} profitable <03276 +ya<al > for

nothing <01115 +biltiy > ?


is ISA 044 012 The smith with the tongs <04621 +ma<atsad > both

worketh <06466 +pa<al > in the coals <06352 +pecham > , and

fashioneth <03335 +yatsar > it with hammers <04717 +maqqabah > ,

and worketh <06466 +pa<al > it with the strength <03581 +koach >

of his arms <02220 +z@rowa< > : yea <01571 +gam > , he is hungry

<07456 +ra<eb > , and his strength <03581 +koach > faileth

<00369 +>ayin > : he drinketh <08354 +shathah > no <03808 +lo> >

water <04325 +mayim > , and {is} faint <03286 +ya<aph > .


is ISA 044 012 The smith with the tongs <04621 +ma<atsad > both

worketh <06466 +pa<al > in the coals <06352 +pecham > , and

fashioneth <03335 +yatsar > it with hammers <04717 +maqqabah > ,

and worketh <06466 +pa<al > it with the strength <03581 +koach >

of his arms <02220 +z@rowa< > : yea <01571 +gam > , he {is}

hungry <07456 +ra<eb > , and his strength <03581 +koach >

faileth <00369 +>ayin > : he drinketh <08354 +shathah > no

<03808 +lo> > water <04325 +mayim > , and is faint <03286

+ya<aph > .


is ISA 044 016 He burneth <08313 +saraph > part <02677 +chetsiy

> thereof in the fire <00784 +>esh > ; with part <02677 +chetsiy

> thereof he eateth <00398 +>akal > flesh <01320 +basar > ; he

roasteth <00740 +>Ari>el > roast <06748 +tsaliy > , and {is}

satisfied <07646 +saba< > : yea <00637 +>aph > , he warmeth

<02552 +chamam > [ himself ] , and saith <00559 +>amar > , Aha

<00253 +>ach > , I am warm <02552 +chamam > , I have seen <07200

+ra>ah > the fire <00217 +>uwr > :


is ISA 044 019 And none <03808 +lo> > considereth <07725 +shuwb

> in his heart <03820 +leb > , neither <03808 +lo> > [ {is}

there ] knowledge <01847 +da<ath > nor <03808 +lo> >

understanding <08394 +tabuwn > to say <00559 +>amar > , I have

burned <08314 +saraph > part <02677 +chetsiy > of it in the fire

<00784 +>esh > ; yea <00637 +>aph > , also <00637 +>aph > I have

baked <00644 +>aphah > bread <03899 +lechem > upon the coals

<01513 +gechel > thereof ; I have roasted <06740 +tsalah > flesh

<01320 +basar > , and eaten <00398 +>akal > [ it ] : and shall I

make <06213 +<asah > the residue <03499 +yether > thereof an

abomination <08441 +tow<ebah > ? shall I fall <05456 +cagad >

down <05456 +cagad > to the stock <00944 +buwl > of a tree

<06086 +<ets > ?


Is ISA 044 020 He feedeth <07462 +ra<ah > on ashes <00665

+>epher > : a deceived <02048 +hathal> heart <03820 +leb > hath

turned <05186 +natah > him aside <05186 +natah > , that he

cannot <03808 +lo> > deliver <05337 +natsal > his soul <05315

+nephesh > , nor <03808 +lo> > say <00559 +>amar > , [ {Is}

there ] not a lie <03576 +kazab > in my right <03225 +yamiyn >

hand <03225 +yamiyn > ?


is ISA 044 028 That saith <00559 +>amar > of Cyrus <03566

+Kowresh > , [ He {is} ] my shepherd <07462 +ra<ah > , and shall

perform <07999 +shalam > all <03605 +kol > my pleasure <02656

+chephets > : even saying <00559 +>amar > to Jerusalem <03389

+Y@ruwshalaim > , Thou shalt be built <01129 +banah > ; and to

the temple <01964 +heykal > , Thy foundation <03245 +yacad >

shall be laid .


is ISA 045 005 . I [ am ] the LORD <03068 +Y@hovah > , and [

there is ] none <00369 +>ayin > else <05750 +<owd > , [ there

{is} ] no <00369 +>ayin > God <00430 +>elohiym > beside <02108

+zuwlah > me : I girded <00247 +>azar > thee , though thou hast

not known <03045 +yada< > me :


is ISA 045 005 . I [ am ] the LORD <03068 +Y@hovah > , and [

there {is} ] none <00369 +>ayin > else <05750 +<owd > , [ there

is ] no <00369 +>ayin > God <00430 +>elohiym > beside <02108

+zuwlah > me : I girded <00247 +>azar > thee , though thou hast

not known <03045 +yada< > me :


is ISA 045 006 That they may know <03045 +yada< > from the

rising <04217 +mizrach > of the sun <08121 +shemesh > , and from

the west <04628 +ma<arab > , that [ there is ] none <00657

+>ephec > beside <01107 +bil<adey > me . I [ am ] the LORD

<03068 +Y@hovah > , and [ there {is} ] none <00369 +>ayin > else

<05750 +<owd > .


is ISA 045 006 That they may know <03045 +yada< > from the

rising <04217 +mizrach > of the sun <08121 +shemesh > , and from

the west <04628 +ma<arab > , that [ there {is} ] none <00657

+>ephec > beside <01107 +bil<adey > me . I [ am ] the LORD

<03068 +Y@hovah > , and [ there is ] none <00369 +>ayin > else

<05750 +<owd > .


is ISA 045 014 Thus <03541 +koh > saith <00559 +>amar > the LORD

<03068 +Y@hovah > , The labour <03018 +y@giya< > of Egypt <04714

+Mitsrayim > , and merchandise <05505 +cachar > of Ethiopia

<03568 +Kuwsh > and of the Sabeans <05436 +C@ba>iy > , men

<00582 +>enowsh > of stature <04060 +middah > , shall come

<05674 +<abar > over <05674 +<abar > unto thee , and they shall

be thine : they shall come <03212 +yalak > after <00310 +>achar

> thee ; in chains <02131 +ziyqah > they shall come <05674

+<abar > over <05674 +<abar > , and they shall fall <07812

+shachah > down <07812 +shachah > unto thee , they shall make

supplication <06419 +palal > unto thee , [ saying ] , Surely

<00389 +>ak > God <00410 +>el > [ is ] in thee ; and [ there is

] none <00369 +>ayin > else <05750 +<owd > , [ there {is} ] no

<00657 +>ephec > God <00430 +>elohiym > .


is ISA 045 014 Thus <03541 +koh > saith <00559 +>amar > the LORD

<03068 +Y@hovah > , The labour <03018 +y@giya< > of Egypt <04714

+Mitsrayim > , and merchandise <05505 +cachar > of Ethiopia

<03568 +Kuwsh > and of the Sabeans <05436 +C@ba>iy > , men

<00582 +>enowsh > of stature <04060 +middah > , shall come

<05674 +<abar > over <05674 +<abar > unto thee , and they shall

be thine : they shall come <03212 +yalak > after <00310 +>achar

> thee ; in chains <02131 +ziyqah > they shall come <05674

+<abar > over <05674 +<abar > , and they shall fall <07812

+shachah > down <07812 +shachah > unto thee , they shall make

supplication <06419 +palal > unto thee , [ saying ] , Surely

<00389 +>ak > God <00410 +>el > [ is ] in thee ; and [ there

{is} ] none <00369 +>ayin > else <05750 +<owd > , [ there is ]

no <00657 +>ephec > God <00430 +>elohiym > .


is ISA 045 014 Thus <03541 +koh > saith <00559 +>amar > the LORD

<03068 +Y@hovah > , The labour <03018 +y@giya< > of Egypt <04714

+Mitsrayim > , and merchandise <05505 +cachar > of Ethiopia

<03568 +Kuwsh > and of the Sabeans <05436 +C@ba>iy > , men

<00582 +>enowsh > of stature <04060 +middah > , shall come

<05674 +<abar > over <05674 +<abar > unto thee , and they shall

be thine : they shall come <03212 +yalak > after <00310 +>achar

> thee ; in chains <02131 +ziyqah > they shall come <05674

+<abar > over <05674 +<abar > , and they shall fall <07812

+shachah > down <07812 +shachah > unto thee , they shall make

supplication <06419 +palal > unto thee , [ saying ] , Surely

<00389 +>ak > God <00410 +>el > [ {is} ] in thee ; and [ there

is ] none <00369 +>ayin > else <05750 +<owd > , [ there is ] no

<00657 +>ephec > God <00430 +>elohiym > .


is ISA 045 018 For thus <03541 +koh > saith <00559 +>amar > the

LORD <03068 +Y@hovah > that created <01254 +bara> > the heavens

<08064 +shamayim > ; God <00430 +>elohiym > himself <01931 +huw>

> that formed <03335 +yatsar > the earth <00776 +>erets > and

made <06213 +<asah > it ; he hath established <03559 +kuwn > it ,

 he created <01254 +bara> > it not in vain <08414 +tohuw > , he

formed <03335 +yatsar > it to be inhabited <03427 +yashab > : I

[ am ] the LORD <03068 +Y@hovah > ; and [ there {is} ] none

<00369 +>ayin > else <05750 +<owd > .


is ISA 045 021 Tell <05046 +nagad > ye , and bring <05066

+nagash > [ them ] near <05066 +nagash > ; yea <00637 +>aph > ,

let them take counsel <03289 +ya<ats > together <03162 +yachad >

: who <04310 +miy > hath declared <05046 +nagad > this <02063

+zo>th > from ancient <06924 +qedem > time ? [ who ] hath told

<05046 +nagad > it from that time <00227 +>az > ? [ have ] not I

the LORD <03068 +Y@hovah > ? and [ there is ] no <00369 +>ayin >

God <00430 +>elohiym > else <05750 +<owd > beside <01107

+bil<adey > me ; a just <06662 +tsaddiyq > God <00410 +>el > and

a Saviour <03467 +yasha< > ; [ there {is} ] none <00369 +>ayin >

beside <02108 +zuwlah > me .


is ISA 045 021 Tell <05046 +nagad > ye , and bring <05066

+nagash > [ them ] near <05066 +nagash > ; yea <00637 +>aph > ,

let them take counsel <03289 +ya<ats > together <03162 +yachad >

: who <04310 +miy > hath declared <05046 +nagad > this <02063

+zo>th > from ancient <06924 +qedem > time ? [ who ] hath told

<05046 +nagad > it from that time <00227 +>az > ? [ have ] not I

the LORD <03068 +Y@hovah > ? and [ there {is} ] no <00369 +>ayin

> God <00430 +>elohiym > else <05750 +<owd > beside <01107

+bil<adey > me ; a just <06662 +tsaddiyq > God <00410 +>el > and

a Saviour <03467 +yasha< > ; [ there is ] none <00369 +>ayin >

beside <02108 +zuwlah > me .


is ISA 045 022 Look <06437 +panah > unto me , and be ye saved

<03467 +yasha< > , all the ends <00657 +>ephec > of the earth

<00776 +>erets > : for I [ am ] God <00410 +>el > , and [ there

{is} ] none <00369 +>ayin > else <05750 +<owd > .


is ISA 045 023 I have sworn <07650 +shaba< > by myself , the

word <01697 +dabar > {is} gone <03318 +yatsa> > out of my mouth

<06310 +peh > [ in ] righteousness <06666 +ts@daqah > , and

shall not return <07725 +shuwb > , That unto me every <03605

+kol > knee <01290 +berek > shall bow <03766 +kara< > , every

<03605 +kol > tongue <03956 +lashown > shall swear <07650

+shaba< > .


is ISA 046 009 Remember <02142 +zakar > the former <07223

+ri>shown > things of old <05769 +<owlam > : for I [ am ] God

<00410 +>el > , and [ there is ] none <00369 +>ayin > else

<05750 +<owd > ; [ I am ] God <00430 +>elohiym > , and [ there

{is} ] none <00657 +>ephec > like <03644 +k@mow > me ,


is ISA 046 009 Remember <02142 +zakar > the former <07223

+ri>shown > things of old <05769 +<owlam > : for I [ am ] God

<00410 +>el > , and [ there {is} ] none <00369 +>ayin > else

<05750 +<owd > ; [ I am ] God <00430 +>elohiym > , and [ there

is ] none <00657 +>ephec > like <03644 +k@mow > me ,


is ISA 047 001 . Come <03381 +yarad > down <03381 +yarad > , and

sit <03427 +yashab > in the dust <06083 +<aphar > , O virgin

<01330 +b@thuwlah > daughter <01323 +bath > of Babylon <00894

+Babel > , sit <03427 +yashab > on <05921 +<al > the ground

<00776 +>erets > : [ there {is} ] no <00369 +>ayin > throne

<03678 +kicce> > , O daughter <01323 +bath > of the Chaldeans

<03778 +Kasdiy > : for thou shalt no <03808 +lo> > more <03254

+yacaph > be called <07121 +qara> > tender <07390 +rak > and

delicate <06028 +<anog > .


is ISA 047 004 [ As for ] our redeemer <01350 +ga>al > , the

LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > [ {is} ] his

name <08034 +shem > , the Holy <06918 +qadowsh > One of Israel

<03478 +Yisra>el > .


is ISA 048 002 For they call <07121 +qara> > themselves of the

holy <06944 +qodesh > city <05892 +<iyr > , and stay <05564

+camak > themselves upon the God <00430 +>elohiym > of Israel

<03478 +Yisra>el > ; The LORD <03068 +Y@hovah > of hosts <06635

+tsaba> > [ {is} ] his name <08034 +shem > .


is ISA 048 004 Because I knew <01847 +da<ath > that thou [ art ]

obstinate <07186 +qasheh > , and thy neck <06203 +<oreph > [

{is} ] an iron <01270 +barzel > sinew <01517 +giyd > , and thy

brow <04696 +metsach > brass <05154 +n@chuwshah > ;


is ISA 048 022 [ There {is} ] no <00369 +>ayin > peace <07965

+shalowm > , saith <00559 +>amar > the LORD <03068 +Y@hovah > ,

unto the wicked <07563 +rasha< > .


is ISA 049 004 Then I said <00559 +>amar > , I have laboured

<03021 +yaga< > in vain <07385 +riyq > , I have spent <03615

+kalah > my strength <03581 +koach > for nought <08414 +tohuw > ,

 and in vain <01892 +hebel > : [ yet ] surely <00403 +>aken > my

judgment <04941 +mishpat > [ {is} ] with the LORD <03068

+Y@hovah > , and my work <06468 +p@<ullah > with my God <00430

+>elohiym > .


is ISA 049 006 And he said <00559 +>amar > , It {is} a light

<07043 +qalal > thing that thou shouldest be my servant <05650

+<ebed > to raise <06965 +quwm > up the tribes <07626 +shebet >

of Jacob <03290 +Ya<aqob > , and to restore <07725 +shuwb > the

preserved <05336 +natsiyr > of Israel <03478 +Yisra>el > : I

will also give <05414 +nathan > thee for a light <00216 +>owr >

to the Gentiles <01471 +gowy > , that thou mayest be my

salvation <03444 +y@shuw<ah > unto the end <07097 +qatseh > of

the earth <00776 +>erets > .


is ISA 049 007 . Thus <03541 +koh > saith <00559 +>amar > the

LORD <03068 +Y@hovah > , the Redeemer <01350 +ga>al > of Israel

<03478 +Yisra>el > , [ and ] his Holy <06918 +qadowsh > One , to

him whom man <05315 +nephesh > despiseth <00960 +bazoh > , to

him whom the nation <01471 +gowy > abhorreth <08581 +ta<ab > ,

to a servant <05650 +<ebed > of rulers <04910 +mashal > , Kings

<04428 +melek > shall see <07200 +ra>ah > and arise <06965 +quwm

> , princes <08269 +sar > also shall worship <07812 +shachah > ,

because <04616 +ma<an > of the LORD <03068 +Y@hovah > that {is}

faithful <00539 +>aman > , [ and ] the Holy <06918 +qadowsh >

One of Israel <03478 +Yisra>el > , and he shall choose <00977

+bachar > thee .


is ISA 049 020 The children <01121 +ben > which thou shalt have ,

 after thou hast lost <07923 +shikkuliym > the other , shall say

<00559 +>amar > again <05750 +<owd > in thine ears <00241 +>ozen

> , The place <04725 +maqowm > [ {is} ] too strait <06862 +tsar

> for me : give <05066 +nagash > place <04725 +maqowm > to me

that I may dwell <03427 +yashab > .


is ISA 050 001 . Thus <03541 +koh > saith <00559 +>amar > the

LORD <03068 +Y@hovah > , Where <00335 +>ay > [ is ] the bill

<05612 +cepher > of your mother s <00517 +>em > divorcement

<03748 +k@riythuwth > , whom <00834 +>aher > I have put <07971

+shalach > away ? or <00176 +>ow > which <04310 +miy > of my

creditors <05383 +nashah > [ is it ] to whom <00834 +>aher > I

have sold <04376 +makar > you ? Behold <02005 +hen > , for your

iniquities <05771 +<avon > have ye sold <04376 +makar >

yourselves , and for your transgressions <06588 +pesha< > {is}

your mother <00517 +>em > put <07971 +shalach > away .


is ISA 050 001 . Thus <03541 +koh > saith <00559 +>amar > the

LORD <03068 +Y@hovah > , Where <00335 +>ay > [ is ] the bill

<05612 +cepher > of your mother s <00517 +>em > divorcement

<03748 +k@riythuwth > , whom <00834 +>aher > I have put <07971

+shalach > away ? or <00176 +>ow > which <04310 +miy > of my

creditors <05383 +nashah > [ {is} it ] to whom <00834 +>aher > I

have sold <04376 +makar > you ? Behold <02005 +hen > , for your

iniquities <05771 +<avon > have ye sold <04376 +makar >

yourselves , and for your transgressions <06588 +pesha< > is

your mother <00517 +>em > put <07971 +shalach > away .


is ISA 050 001 . Thus <03541 +koh > saith <00559 +>amar > the

LORD <03068 +Y@hovah > , Where <00335 +>ay > [ {is} ] the bill

<05612 +cepher > of your mother s <00517 +>em > divorcement

<03748 +k@riythuwth > , whom <00834 +>aher > I have put <07971

+shalach > away ? or <00176 +>ow > which <04310 +miy > of my

creditors <05383 +nashah > [ is it ] to whom <00834 +>aher > I

have sold <04376 +makar > you ? Behold <02005 +hen > , for your

iniquities <05771 +<avon > have ye sold <04376 +makar >

yourselves , and for your transgressions <06588 +pesha< > is

your mother <00517 +>em > put <07971 +shalach > away .


is ISA 050 002 Wherefore <04069 +madduwa< > , when I came <00935

+bow> > , [ was there ] no <00369 +>ayin > man <00376 +>iysh > ?

when I called <07121 +qara> > , [ was there ] none <00369 +>ayin

> to answer <06030 +<anah > ? Is my hand <03027 +yad > shortened

<07114 +qatsar > at all , that it cannot redeem <06304 +p@duwth

> ? or have I no <00369 +>ayin > power <03581 +koach > to

deliver <05337 +natsal > ? behold <02005 +hen > , at my rebuke

<01606 +g@<arah > I dry <02717 +charab > up the sea <03220 +yam

> , I make <07760 +suwm > the rivers <05103 +n@har > a

wilderness <04057 +midbar > : their fish <01710 +dagah >

stinketh <00887 +ba>ash > , because [ there {is} ] no <00369

+>ayin > water <04325 +mayim > , and dieth <04191 +muwth > for

thirst <06772 +tsama> > .


Is ISA 050 002 Wherefore <04069 +madduwa< > , when I came <00935

+bow> > , [ was there ] no <00369 +>ayin > man <00376 +>iysh > ?

when I called <07121 +qara> > , [ was there ] none <00369 +>ayin

> to answer <06030 +<anah > ? {Is} my hand <03027 +yad >

shortened <07114 +qatsar > at all , that it cannot redeem <06304

+p@duwth > ? or have I no <00369 +>ayin > power <03581 +koach >

to deliver <05337 +natsal > ? behold <02005 +hen > , at my

rebuke <01606 +g@<arah > I dry <02717 +charab > up the sea

<03220 +yam > , I make <07760 +suwm > the rivers <05103 +n@har >

a wilderness <04057 +midbar > : their fish <01710 +dagah >

stinketh <00887 +ba>ash > , because [ there is ] no <00369

+>ayin > water <04325 +mayim > , and dieth <04191 +muwth > for

thirst <06772 +tsama> > .


is ISA 050 004 . The Lord <00136 +>Adonay > GOD <03069 +Y@hovih

> hath given <05414 +nathan > me the tongue <03956 +lashown > of

the learned <03928 +limmuwd > , that I should know <03045 +yada<

> how to speak <05790 +<uwth > a word <01697 +dabar > in season

to [ him that {is} ] weary <03287 +ya<@ph > : he wakeneth <05782

+<uwr > morning <01242 +boqer > by morning <01242 +boqer > , he

wakeneth <05782 +<uwr > mine ear <00241 +>ozen > to hear <08085

+shama< > as the learned <03928 +limmuwd > .


is ISA 050 008 [ He is ] near <07138 +qarowb > that justifieth

<06663 +tsadaq > me ; who <04310 +miy > will contend <07378

+riyb > with me ? let us stand <05975 +<amad > together <03162

+yachad > : who <04310 +miy > [ {is} ] mine adversary ? let him

come <05066 +nagash > near <05066 +nagash > to me .


is ISA 050 008 [ He {is} ] near <07138 +qarowb > that justifieth

<06663 +tsadaq > me ; who <04310 +miy > will contend <07378

+riyb > with me ? let us stand <05975 +<amad > together <03162

+yachad > : who <04310 +miy > [ is ] mine adversary ? let him

come <05066 +nagash > near <05066 +nagash > to me .


is ISA 050 009 Behold <02005 +hen > , the Lord <00136 +>Adonay >

GOD <03069 +Y@hovih > will help <05826 +<azar > me ; who <04310

+miy > [ {is} ] he [ that ] shall condemn <07561 +rasha< > me ?

lo <02005 +hen > , they all <03605 +kol > shall wax old <01086

+balah > as a garment <00899 +beged > ; the moth <06211 +<ash >

shall eat <00398 +>akal > them up .


is ISA 050 010 . Who <04310 +miy > [ {is} ] among you that

feareth <03373 +yare> > the LORD <3068Y@hovah > , that obeyeth

<08085 +shama< > the voice <06963 +qowl > of his servant <05650

+<ebed > , that walketh <01980 +halak > [ in ] darkness <02825

+chashekah > , and hath no <00369 +>ayin > light <05051 +nogahh

> ? let him trust <00982 +batach > in the name <08034 +shem > of

the LORD <03068 +Y@hovah > , and stay <08172 +sha<an > upon his

God <00430 +>elohiym > .


is ISA 051 005 My righteousness <06664 +tsedeq > [ is ] near

<07138 +qarowb > ; my salvation <03468 +yesha< > {is} gone

<03318 +yatsa> > forth <03318 +yatsa> > , and mine arms <02220

+z@rowa< > shall judge <08199 +shaphat > the people <05971 +<am

> ; the isles <00339 +>iy > shall wait <06960 +qavah > upon me ,

and on <00413 +>el > mine arm <02220 +z@rowa< > shall they trust

<03176 +yachal > .


is ISA 051 005 My righteousness <06664 +tsedeq > [ {is} ] near

<07138 +qarowb > ; my salvation <03468 +yesha< > is gone <03318

+yatsa> > forth <03318 +yatsa> > , and mine arms <02220 +z@rowa<

> shall judge <08199 +shaphat > the people <05971 +<am > ; the

isles <00339 +>iy > shall wait <06960 +qavah > upon me , and on

<00413 +>el > mine arm <02220 +z@rowa< > shall they trust <03176

+yachal > .


is ISA 051 007 Hearken <08085 +shama< > unto me , ye that know

<03045 +yada< > righteousness <06664 +tsedeq > , the people

<05971 +<am > in whose heart <03820 +leb > [ {is} ] my law

<08451 +towrah > ; fear <03372 +yare> > ye not the reproach

<02781 +cherpah > of men <00582 +>enowsh > , neither <00408 +>al

> be ye afraid <02865 +chathath > of their revilings <01421

+gidduwph > .


is ISA 051 013 And forgettest <07911 +shakach > the LORD <03068

+Y@hovah > thy maker <06213 +<asah > , that hath stretched

<05186 +natah > forth the heavens <08064 +shamayim > , and laid

the foundations <03245 +yacad > of the earth <00776 +>erets > ;

and hast feared <06342 +pachad > continually <08548 +tamiyd >

every <03605 +kol > day <03117 +yowm > because <06440 +paniym >

of the fury <02534 +chemah > of the oppressor <06693 +tsuwq > ,

as if he were ready <03559 +kuwn > to destroy <07843 +shachath >

? and where <00346 +>ayeh > [ {is} ] the fury <02534 +chemah >

of the oppressor <06693 +tsuwq > ?


is ISA 051 015 But I [ am ] the LORD <03068 +Y@hovah > thy God

<00430 +>elohiym > , that divided <07280 +raga< > the sea <03220

+yam > , whose waves <01530 +gal > roared <01993 +hamah > : The

LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > [ {is} ] his

name <08034 +shem > .


is ISA 051 018 [ There is ] none <00369 +>ayin > to guide <05095

+nahal > her among all <03605 +kol > the sons <01121 +ben > [

whom ] she hath brought <03205 +yalad > forth <03205 +yalad > ;

neither <00369 +>ayin > [ {is} there any ] that taketh <02388

+chazaq > her by the hand <03027 +yad > of all <03605 +kol > the

sons <01121 +ben > [ that ] she hath brought <01431 +gadal > up .


is ISA 051 018 [ There {is} ] none <00369 +>ayin > to guide

<05095 +nahal > her among all <03605 +kol > the sons <01121 +ben

> [ whom ] she hath brought <03205 +yalad > forth <03205 +yalad

> ; neither <00369 +>ayin > [ is there any ] that taketh <02388

+chazaq > her by the hand <03027 +yad > of all <03605 +kol > the

sons <01121 +ben > [ that ] she hath brought <01431 +gadal > up .


is ISA 052 005 Now <06258 +<attah > therefore , what <04100 +mah

> have I here <06311 +poh > , saith <05002 +n@>um > the LORD

<03068 +Y@hovah > , that my people <05971 +<am > is taken <03947

+laqach > away for nought <02600 +chinnam > ? they that rule

<04910 +mashal > over them make them to howl <03213 +yalal > ,

saith <05002 +n@>um > the LORD <03068 +Y@hovah > ; and my name

<08034 +shem > continually <08548 +tamiyd > every <03605 +kol >

day <03117 +yowm > [ {is} ] blasphemed <05006 +na>ats > .


is ISA 052 005 Now <06258 +<attah > therefore , what <04100 +mah

> have I here <06311 +poh > , saith <05002 +n@>um > the LORD

<03068 +Y@hovah > , that my people <05971 +<am > {is} taken

<03947 +laqach > away for nought <02600 +chinnam > ? they that

rule <04910 +mashal > over them make them to howl <03213 +yalal

> , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ; and my

name <08034 +shem > continually <08548 +tamiyd > every <03605

+kol > day <03117 +yowm > [ is ] blasphemed <05006 +na>ats > .


is ISA 052 006 Therefore <03651 +ken > my people <05971 +<am >

shall know <03045 +yada< > my name <08034 +shem > : therefore

<03651 +ken > [ they shall know ] in that day <03117 +yowm >

that I [ am ] he that doth speak <01696 +dabar > : behold <02009

+hinneh > , [ it {is} ] I .


is ISA 053 001 . Who <04310 +miy > hath believed <00539 +>aman >

our report <08052 +sh@muw<ah > ? and to whom <04310 +miy > {is}

the arm <02220 +z@rowa< > of the LORD <03068 +Y@hovah > revealed

<01540 +galah > ?


is ISA 053 002 For he shall grow <05927 +<alah > up before

<06440 +paniym > him as a tender <03126 +yowneq > plant , and as

a root <08328 +sheresh > out of a dry <06723 +tsiyah > ground

<00776 +>erets > : he hath no <03808 +lo> > form <08389 +to>ar >

nor <03808 +lo> > comeliness <01926 +hadar > ; and when we shall

see <07200 +ra>ah > him , [ there {is} ] no <03808 +lo> > beauty

<04758 +mar>eh > that we should desire <02530 +chamad > him .


is ISA 053 003 He {is} despised <00959 +bazah > and rejected

<02310 +chadel > of men <00376 +>iysh > ; a man <00376 +>iysh >

of sorrows <04341 +mak>ob > , and acquainted <03045 +yada< >

with grief <02483 +choliy > : and we hid <05641 +cathar > as it

were [ our ] faces <06440 +paniym > from him ; he was despised

<00959 +bazah > , and we esteemed him not .


is ISA 053 007 He was oppressed <05065 +nagas > , and he was

afflicted <06031 +<anah > , yet he opened <06605 +pathach > not

his mouth <06310 +peh > : he is brought <02986 +yabal > as a

lamb <07716 +seh > to the slaughter <02875 +Tebach > , and as a

sheep <07353 +rachel > before <06440 +paniym > her shearers

<01494 +gazaz > {is} dumb <00481 +>alam > , so he openeth <06605

+pathach > not his mouth <06310 +peh > .


is ISA 053 007 He was oppressed <05065 +nagas > , and he was

afflicted <06031 +<anah > , yet he opened <06605 +pathach > not

his mouth <06310 +peh > : he {is} brought <02986 +yabal > as a

lamb <07716 +seh > to the slaughter <02875 +Tebach > , and as a

sheep <07353 +rachel > before <06440 +paniym > her shearers

<01494 +gazaz > is dumb <00481 +>alam > , so he openeth <06605

+pathach > not his mouth <06310 +peh > .


is ISA 054 005 For thy Maker <06213 +<asah > [ is ] thine

husband <01167 +ba<al > ; the LORD <03068 +Y@hovah > of hosts

<06635 +tsaba> > [ {is} ] his name <08034 +shem > ; and thy

Redeemer <01350 +ga>al > the Holy <06918 +qadowsh > One of

Israel <03478 +Yisra>el > ; The God <00430 +>elohiym > of the

whole <03605 +kol > earth <00776 +>erets > shall he be called

<07121 +qara> > .


is ISA 054 005 For thy Maker <06213 +<asah > [ {is} ] thine

husband <01167 +ba<al > ; the LORD <03068 +Y@hovah > of hosts

<06635 +tsaba> > [ is ] his name <08034 +shem > ; and thy

Redeemer <01350 +ga>al > the Holy <06918 +qadowsh > One of

Israel <03478 +Yisra>el > ; The God <00430 +>elohiym > of the

whole <03605 +kol > earth <00776 +>erets > shall he be called

<07121 +qara> > .


is ISA 054 009 For this <02063 +zo>th > [ {is} as ] the waters

<04325 +mayim > of Noah <05146 +Noach > unto me : for [ as ] I

have sworn <07650 +shaba< > that the waters <04325 +mayim > of

Noah <05146 +Noach > should no more <05750 +<owd > go <05674

+<abar > over <05674 +<abar > the earth <00776 +>erets > ; so

<03651 +ken > have I sworn <07650 +shaba< > that I would not be

wroth <07107 +qatsaph > with thee , nor rebuke <01605 +ga<ar >

thee .


is ISA 054 017 No <03808 +lo> > weapon <03627 +k@liy > that is

formed <03335 +yatsar > against <05921 +<al > thee shall prosper

<06743 +tsalach > ; and every <03605 +kol > tongue <03956

+lashown > [ that ] shall rise <06965 +quwm > against thee in

judgment <04941 +mishpat > thou shalt condemn <07561 +rasha< > .

This <02063 +zo>th > [ is ] the heritage <05159 +nachalah > of

the servants <05650 +<ebed > of the LORD <03068 +Y@hovah > , and

their righteousness <06666 +ts@daqah > [ {is} ] of me , saith

<05002 +n@>um > the LORD <03068 +Y@hovah > .


is ISA 054 017 No <03808 +lo> > weapon <03627 +k@liy > that is

formed <03335 +yatsar > against <05921 +<al > thee shall prosper

<06743 +tsalach > ; and every <03605 +kol > tongue <03956

+lashown > [ that ] shall rise <06965 +quwm > against thee in

judgment <04941 +mishpat > thou shalt condemn <07561 +rasha< > .

This <02063 +zo>th > [ {is} ] the heritage <05159 +nachalah > of

the servants <05650 +<ebed > of the LORD <03068 +Y@hovah > , and

their righteousness <06666 +ts@daqah > [ is ] of me , saith

<05002 +n@>um > the LORD <03068 +Y@hovah > .


is ISA 054 017 No <03808 +lo> > weapon <03627 +k@liy > that {is}

formed <03335 +yatsar > against <05921 +<al > thee shall prosper

<06743 +tsalach > ; and every <03605 +kol > tongue <03956

+lashown > [ that ] shall rise <06965 +quwm > against thee in

judgment <04941 +mishpat > thou shalt condemn <07561 +rasha< > .

This <02063 +zo>th > [ is ] the heritage <05159 +nachalah > of

the servants <05650 +<ebed > of the LORD <03068 +Y@hovah > , and

their righteousness <06666 +ts@daqah > [ is ] of me , saith

<05002 +n@>um > the LORD <03068 +Y@hovah > .


is ISA 055 002 Wherefore <04100 +mah > do ye spend <08254

+shaqal > money <03701 +keceph > for [ that which <00834 +>aher

> is ] not bread <03899 +lechem > ? and your labour <03018

+y@giya< > for [ that which <00834 +>aher > ] satisfieth <07654

+sob<ah > not ? hearken <08085 +shama< > diligently unto me ,

and eat <00398 +>akal > ye [ that which <00834 +>aher > {is} ]

good <02896 +towb > , and let your soul <05315 +nephesh >

delight <06026 +<anag > itself in fatness <01880 +deshen > .


is ISA 055 002 Wherefore <04100 +mah > do ye spend <08254

+shaqal > money <03701 +keceph > for [ that which <00834 +>aher

> {is} ] not bread <03899 +lechem > ? and your labour <03018

+y@giya< > for [ that which <00834 +>aher > ] satisfieth <07654

+sob<ah > not ? hearken <08085 +shama< > diligently unto me ,

and eat <00398 +>akal > ye [ that which <00834 +>aher > is ]

good <02896 +towb > , and let your soul <05315 +nephesh >

delight <06026 +<anag > itself in fatness <01880 +deshen > .


is ISA 055 006 . Seek <01875 +darash > ye the LORD <03068

+Y@hovah > while he may be found <04672 +matsa> > , call <07121

+qara> > ye upon him while he {is} near <07138 +qarowb > :


is ISA 056 001 . Thus <03541 +koh > saith <00559 +>amar > the

LORD <03068 +Y@hovah > , Keep <08104 +shamar > ye judgment

<04941 +mishpat > , and do <06213 +<asah > justice <06666

+ts@daqah > : for my salvation <03444 +y@shuw<ah > [ {is} ] near

<07138 +qarowb > to come <00935 +bow> > , and my righteousness

<06666 +ts@daqah > to be revealed <01540 +galah > .


is ISA 056 002 Blessed <00835 +>esher > [ {is} ] the man <00582

+>enowsh > [ that ] doeth <06213 +<asah > this <02063 +zo>th > ,

and the son <01121 +ben > of man <00120 +>adam > [ that ] layeth

hold <02388 +chazaq > on it ; that keepeth <08104 +shamar > the

sabbath <07676 +shabbath > from polluting <02490 +chalal > it ,

and keepeth <08104 +shamar > his hand <03027 +yad > from doing

<06213 +<asah > any <03605 +kol > evil <07451 +ra< > .


is ISA 057 001 . The righteous <06662 +tsaddiyq > perisheth <6> ,

 and no <00369 +>ayin > man <00376 +>iysh > layeth <07760 +suwm

> [ it ] to heart <03820 +leb > : and merciful <02617 +checed >

men <00582 +>enowsh > [ are ] taken <00622 +>acaph > away , none

<00369 +>ayin > considering <00995 +biyn > that the righteous

<06662 +tsaddiyq > {is} taken <00622 +>acaph > away from the

evil <07451 +ra< > [ to come ] .


is ISA 057 006 Among the smooth <02511 +challaq > [ stones ] of

the stream <05158 +nachal > [ {is} ] thy portion <02506 +cheleq

> ; they , they [ are ] thy lot <01486 +gowral > : even <01571

+gam > to them hast thou poured <08210 +shaphak > a drink <05262

+necek > offering , thou hast offered <05927 +<alah > a meat

offering <04503 +minchah > . Should I receive <05162 +nacham >

comfort <05162 +nacham > in these <00428 +>el - leh > ?


is ISA 057 010 Thou art wearied <03021 +yaga< > in the greatness

<07230 +rob > of thy way <01870 +derek > ; [ yet ] saidst <00559

+>amar > thou not , There {is} no hope <02976 +ya>ash > : thou

hast found <04672 +matsa> > the life <02416 +chay > of thine

hand <03027 +yad > ; therefore thou wast not grieved <02470

+chalah > .


is ISA 057 015 For thus <03541 +koh > saith <00559 +>amar > the

high <07311 +ruwm > and lofty <05375 +nasa> > One that

inhabiteth <07931 +shakan > eternity <05703 +<ad > , whose name

<08034 +shem > [ is ] Holy <06918 +qadowsh > ; I dwell <07931

+shakan > in the high <04791 +marowm > and holy <06918 +qadowsh

> [ place ] , with him also [ that {is} ] of a contrite <01793

+dakka> > and humble <08217 +shaphal > spirit <07307 +ruwach > ,

to revive <02421 +chayah > the spirit <07307 +ruwach > of the

humble <08217 +shaphal > , and to revive <02421 +chayah > the

heart <03820 +leb > of the contrite <01792 +daka> > ones .


is ISA 057 015 For thus <03541 +koh > saith <00559 +>amar > the

high <07311 +ruwm > and lofty <05375 +nasa> > One that

inhabiteth <07931 +shakan > eternity <05703 +<ad > , whose name

<08034 +shem > [ {is} ] Holy <06918 +qadowsh > ; I dwell <07931

+shakan > in the high <04791 +marowm > and holy <06918 +qadowsh

> [ place ] , with him also [ that is ] of a contrite <01793

+dakka> > and humble <08217 +shaphal > spirit <07307 +ruwach > ,

to revive <02421 +chayah > the spirit <07307 +ruwach > of the

humble <08217 +shaphal > , and to revive <02421 +chayah > the

heart <03820 +leb > of the contrite <01792 +daka> > ones .


is ISA 057 019 I create <01254 +bara> > the fruit <05108 +nowb >

of the lips <08193 +saphah > ; Peace <07965 +shalowm > , peace

<07965 +shalowm > to [ him that is ] far <07350 +rachowq > off ,

and to [ him that {is} ] near <07138 +qarowb > , saith <00559

+>amar > the LORD <03068 +Y@hovah > ; and I will heal <07495

+rapha> > him .


is ISA 057 019 I create <01254 +bara> > the fruit <05108 +nowb >

of the lips <08193 +saphah > ; Peace <07965 +shalowm > , peace

<07965 +shalowm > to [ him that {is} ] far <07350 +rachowq > off

, and to [ him that is ] near <07138 +qarowb > , saith <00559

+>amar > the LORD <03068 +Y@hovah > ; and I will heal <07495

+rapha> > him .


is ISA 057 021 [ There {is} ] no <00369 +>ayin > peace <07965

+shalowm > , saith <00559 +>amar > my God <00430 +>elohiym > ,

to the wicked <07563 +rasha< > .


is ISA 058 005 Is it such <02088 +zeh > a fast <06685 +tsowm >

that I have chosen <00977 +bachar > ? a day <03117 +yowm > for a

man <00120 +>adam > to afflict <06031 +<anah > his soul <05315

+nephesh > ? [ {is} it ] to bow <03721 +kaphaph > down his head

<07218 +ro>sh > as a bulrush <00100 +>agmown > , and to spread

<03331 +yatsa< > sackcloth <08242 +saq > and ashes <00665

+>epher > [ under him ] ? wilt thou call <07121 +qara> > this

<02088 +zeh > a fast <06685 +tsowm > , and an acceptable <07522

+ratsown > day <03117 +yowm > to the LORD <03068 +Y@hovah > ?


Is ISA 058 005 {Is} it such <02088 +zeh > a fast <06685 +tsowm >

that I have chosen <00977 +bachar > ? a day <03117 +yowm > for a

man <00120 +>adam > to afflict <06031 +<anah > his soul <05315

+nephesh > ? [ is it ] to bow <03721 +kaphaph > down his head

<07218 +ro>sh > as a bulrush <00100 +>agmown > , and to spread

<03331 +yatsa< > sackcloth <08242 +saq > and ashes <00665

+>epher > [ under him ] ? wilt thou call <07121 +qara> > this

<02088 +zeh > a fast <06685 +tsowm > , and an acceptable <07522

+ratsown > day <03117 +yowm > to the LORD <03068 +Y@hovah > ?


Is ISA 058 006 [ {Is} ] not this <02088 +zeh > the fast <06685

+tsowm > that I have chosen <00977 +bachar > ? to loose <06605

+pathach > the bands <02784 +chartsubbah > of wickedness <07562

+resha< > , to undo <05425 +nathar > the heavy <04133 +mowtah >

burdens <92> , and to let the oppressed <07533 +ratsats > go

<07971 +shalach > free <02670 +chophshiy > , and that ye break

<05423 +nathaq > every <03605 +kol > yoke <04133 +mowtah > ?


Is ISA 058 007 [ {Is} it ] not to deal <06536 +parac > thy bread

<03899 +lechem > to the hungry <07456 +ra<eb > , and that thou

bring <00935 +bow> > the poor <06041 +<aniy > that are cast

<04788 +maruwd > out to thy house <01004 +bayith > ? when <03588

+kiy > thou seest <07200 +ra>ah > the naked <06174 +<arowm > ,

that thou cover <03680 +kacah > him ; and that thou hide <05956

+<alam > not thyself from thine own flesh <01320 +basar > ?


is ISA 059 001 . Behold <02005 +hen > , the LORD S <03068

+Y@hovah > hand <03027 +yad > {is} not shortened <07114 +qatsar

> , that it cannot <03808 +lo> > save <03467 +yasha< > ; neither

<03808 +lo> > his ear <00241 +>ozen > heavy <03513 +kabad > ,

that it cannot <03808 +lo> > hear <08085 +shama< > :


is ISA 059 005 They hatch <01234 +baqa< > cockatrice <06848

+tsepha< > eggs <01000 +beytsah > , and weave <00707 +>arag >

the spider s <05908 +<akkabiysh > web <06980 +quwr > : he that

eateth <00398 +>akal > of their eggs <01000 +beytsah > dieth

<04191 +muwth > , and that which {is} crushed <02116 +zuwreh >

breaketh <01234 +baqa< > out into a viper <00660 +>eph<eh > .


is ISA 059 006 Their webs <06980 +quwr > shall not become <01961

+hayah > garments <00899 +beged > , neither <03808 +lo> > shall

they cover <03680 +kacah > themselves with their works <04639

+ma<aseh > : their works <04639 +ma<aseh > [ are ] works <04639

+ma<aseh > of iniquity <00205 +>aven > , and the act <06467

+po<al > of violence <02555 +chamac > [ {is} ] in their hands

<03709 +kaph > .


is ISA 059 008 The way <01870 +derek > of peace <07965 +shalowm

> they know <03045 +yada< > not ; and [ there {is} ] no <00369

+>ayin > judgment <04941 +mishpat > in their goings <04570

+ma<gal > : they have made them crooked <06140 +<aqash > paths

<05410 +nathiyb > : whosoever <03605 +kol > goeth <01869 +darak

> therein shall not know <03045 +yada< > peace <07965 +shalowm >

.


is ISA 059 009 . Therefore {is} judgment <04941 +mishpat > far

<07368 +rachaq > from us , neither <03808 +lo> > doth justice

<06666 +ts@daqah > overtake <05381 +nasag > us : we wait <06960

+qavah > for light <00216 +>owr > , but behold <02009 +hinneh >

obscurity <02822 +choshek > ; for brightness <05054 +n@gohah > ,

[ but ] we walk <01980 +halak > in darkness <00653 +>aphelah > .


is ISA 059 011 We roar <01993 +hamah > all <03605 +kol > like

bears <01677 +dob > , and mourn <01897 +hagah > sore like doves

<03123 +yownah > : we look <06960 +qavah > for judgment <04941

+mishpat > , but [ there is ] none <00369 +>ayin > ; for

salvation <03444 +y@shuw<ah > , [ but ] it {is} far <07368

+rachaq > off from us .


is ISA 059 011 We roar <01993 +hamah > all <03605 +kol > like

bears <01677 +dob > , and mourn <01897 +hagah > sore like doves

<03123 +yownah > : we look <06960 +qavah > for judgment <04941

+mishpat > , but [ there {is} ] none <00369 +>ayin > ; for

salvation <03444 +y@shuw<ah > , [ but ] it is far <07368 +rachaq

> off from us .


is ISA 059 014 And judgment <04941 +mishpat > is turned <05253

+nacag > away backward <00268 +>achowr > , and justice <06666

+ts@daqah > standeth <05975 +<amad > afar <07350 +rachowq > off :

 for truth <00571 +>emeth > {is} fallen <03782 +kashal > in the

street <07339 +r@chob > , and equity <05229 +n@kochah > cannot

enter <00935 +bow> > .


is ISA 059 014 And judgment <04941 +mishpat > {is} turned <05253

+nacag > away backward <00268 +>achowr > , and justice <06666

+ts@daqah > standeth <05975 +<amad > afar <07350 +rachowq > off :

 for truth <00571 +>emeth > is fallen <03782 +kashal > in the

street <07339 +r@chob > , and equity <05229 +n@kochah > cannot

enter <00935 +bow> > .


is ISA 059 021 As for me , this <02063 +zo>th > [ is ] my

covenant <01285 +b@riyth > with them , saith <00559 +>amar > the

LORD <03068 +Y@hovah > ; My spirit <07307 +ruwach > that [ {is}

] upon thee , and my words <01697 +dabar > which <00834 +>aher >

I have put <07760 +suwm > in thy mouth <06310 +peh > , shall not

depart <04185 +muwsh > out of thy mouth <06310 +peh > , nor out

of the mouth <06310 +peh > of thy seed <02233 +zera< > , nor out

of the mouth <06310 +peh > of thy seed s <02233 +zera< > seed

<02233 +zera< > , saith <00559 +>amar > the LORD <03068 +Y@hovah

> , from henceforth <03254 +yacaph > and for ever <05769 +<owlam

> .


is ISA 059 021 As for me , this <02063 +zo>th > [ {is} ] my

covenant <01285 +b@riyth > with them , saith <00559 +>amar > the

LORD <03068 +Y@hovah > ; My spirit <07307 +ruwach > that [ is ]

upon thee , and my words <01697 +dabar > which <00834 +>aher > I

have put <07760 +suwm > in thy mouth <06310 +peh > , shall not

depart <04185 +muwsh > out of thy mouth <06310 +peh > , nor out

of the mouth <06310 +peh > of thy seed <02233 +zera< > , nor out

of the mouth <06310 +peh > of thy seed s <02233 +zera< > seed

<02233 +zera< > , saith <00559 +>amar > the LORD <03068 +Y@hovah

> , from henceforth <03254 +yacaph > and for ever <05769 +<owlam

> .


is ISA 060 001 . Arise <06965 +quwm > , shine <00215 +>owr > ;

for thy light <00216 +>owr > is come <00935 +bow> > , and the

glory <03519 +kabowd > of the LORD <03068 +Y@hovah > {is} risen

<02224 +zarach > upon thee .


is ISA 060 001 . Arise <06965 +quwm > , shine <00215 +>owr > ;

for thy light <00216 +>owr > {is} come <00935 +bow> > , and the

glory <03519 +kabowd > of the LORD <03068 +Y@hovah > is risen

<02224 +zarach > upon thee .


is ISA 061 001 . The Spirit <07307 +ruwach > of the Lord <00136

+>Adonay > GOD <03069 +Y@hovih > [ {is} ] upon me ; because

<03282 +ya<an > the LORD <03068 +Y@hovah > hath anointed <04886

+mashach > me to preach <01319 +basar > good <01319 +basar >

tidings <01319 +basar > unto the meek <06035 +<anav > ; he hath

sent <07971 +shalach > me to bind <02280 +chabash > up the

brokenhearted , to proclaim <07121 +qara> > liberty <01865

+d@rowr > to the captives <07628 +sh@biy > , and the opening

<06495 +p@qach - qowach > of the prison <06495 +p@qach - qowach

> to [ them that are ] bound <00631 +>acar > ;


is ISA 062 011 Behold <02009 +hinneh > , the LORD <03068

+Y@hovah > hath proclaimed <08085 +shama< > unto the end <07097

+qatseh > of the world <00776 +>erets > , Say <00559 +>amar > ye

to the daughter <01323 +bath > of Zion <06726 +Tsiyown > ,

Behold <02009 +hinneh > , thy salvation <03468 +yesha< > cometh

<00935 +bow> > ; behold <02009 +hinneh > , his reward <07939

+sakar > [ {is} ] with him , and his work <06468 +p@<ullah >

before <06440 +paniym > him .


is ISA 063 001 . Who <04310 +miy > [ is ] this <02088 +zeh >

that cometh <00935 +bow> > from Edom <00123 +>Edom > , with dyed

<02556 +chamets > garments <00899 +beged > from Bozrah <01224

+Botsrah > ? this <02088 +zeh > [ that {is} ] glorious <01921

+hadar > in his apparel <03830 +l@buwsh > , travelling <06808

+tsa<ah > in the greatness <07230 +rob > of his strength <03581

+koach > ? I that speak <01696 +dabar > in righteousness <06666

+ts@daqah > , mighty <07227 +rab > to save <03467 +yasha< > .


is ISA 063 001 . Who <04310 +miy > [ {is} ] this <02088 +zeh >

that cometh <00935 +bow> > from Edom <00123 +>Edom > , with dyed

<02556 +chamets > garments <00899 +beged > from Bozrah <01224

+Botsrah > ? this <02088 +zeh > [ that is ] glorious <01921

+hadar > in his apparel <03830 +l@buwsh > , travelling <06808

+tsa<ah > in the greatness <07230 +rob > of his strength <03581

+koach > ? I that speak <01696 +dabar > in righteousness <06666

+ts@daqah > , mighty <07227 +rab > to save <03467 +yasha< > .


is ISA 063 004 For the day <03117 +yowm > of vengeance <05359

+naqam > [ is ] in mine heart <03820 +leb > , and the year

<08141 +shaneh > of my redeemed <01350 +ga>al > {is} come <00935

+bow> > .


is ISA 063 004 For the day <03117 +yowm > of vengeance <05359

+naqam > [ {is} ] in mine heart <03820 +leb > , and the year

<08141 +shaneh > of my redeemed <01350 +ga>al > is come <00935

+bow> > .


is ISA 063 011 Then he remembered <02142 +zakar > the days

<03117 +yowm > of old <05769 +<owlam > , Moses <04872 +Mosheh > ,

 [ and ] his people <05971 +<am > , [ saying ] , Where <00346

+>ayeh > [ is ] he that brought <05927 +<alah > them up out of

the sea <03220 +yam > with the shepherd <07462 +ra<ah > of his

flock <06629 +tso>n > ? where <00346 +>ayeh > [ {is} ] he that

put <07760 +suwm > his holy <06944 +qodesh > Spirit <07307

+ruwach > within <07130 +qereb > him ?


is ISA 063 011 Then he remembered <02142 +zakar > the days

<03117 +yowm > of old <05769 +<owlam > , Moses <04872 +Mosheh > ,

 [ and ] his people <05971 +<am > , [ saying ] , Where <00346

+>ayeh > [ {is} ] he that brought <05927 +<alah > them up out of

the sea <03220 +yam > with the shepherd <07462 +ra<ah > of his

flock <06629 +tso>n > ? where <00346 +>ayeh > [ is ] he that put

<07760 +suwm > his holy <06944 +qodesh > Spirit <07307 +ruwach >

within <07130 +qereb > him ?


is ISA 063 015 . Look <05027 +nabat > down from heaven <08064

+shamayim > , and behold <07200 +ra>ah > from the habitation

<02073 +z@buwl > of thy holiness <06944 +qodesh > and of thy

glory <08597 +tiph>arah > : where <00346 +>ayeh > [ {is} ] thy

zeal <07068 +qin>ah > and thy strength <01369 +g@buwrah > , the

sounding <01995 +hamown > of thy bowels <04578 +me<ah > and of

thy mercies <07356 +racham > toward <00413 +>el > me ? are they

restrained <00662 +>aphaq > ?


is ISA 063 016 Doubtless <03588 +kiy > thou [ art ] our father

<1> , though <03588 +kiy > Abraham <85> be ignorant of us , and

Israel <03478 +Yisra>el > acknowledge <05234 +nakar > us not :

thou , O LORD <03068 +Y@hovah > , [ art ] our father <1> , our

redeemer <01350 +ga>al > ; thy name <08034 +shem > [ {is} ] from

everlasting <05769 +<owlam > .


is ISA 064 005 Thou meetest <06293 +paga< > him that rejoiceth

<07797 +suws > and worketh <06213 +<asah > righteousness <06664

+tsedeq > , [ those that ] remember <02142 +zakar > thee in thy

ways <01870 +derek > : behold <02005 +hen > , thou art wroth

<07107 +qatsaph > ; for we have sinned <02398 +chata> > : in

those <01992 +hem > {is} continuance <05769 +<owlam > , and we

shall be saved <03467 +yasha< > .


is ISA 064 007 And [ there {is} ] none <00369 +>ayin > that

calleth <07121 +qara> > upon thy name <08034 +shem > , that

stirreth <05782 +<uwr > up himself to take <02388 +chazaq > hold

<02388 +chazaq > of thee : for thou hast hid <05641 +cathar >

thy face <06440 +paniym > from us , and hast consumed <04127

+muwg > us , because <03027 +yad > of our iniquities <05771

+<avon > .


is ISA 064 010 Thy holy <06944 +qodesh > cities <05892 +<iyr >

are a wilderness <04057 +midbar > , Zion <06726 +Tsiyown > {is}

a wilderness <04057 +midbar > , Jerusalem <03389 +Y@ruwshalaim >

a desolation <08077 +sh@mamah > .


is ISA 064 011 Our holy <06944 +qodesh > and our beautiful

<08597 +tiph>arah > house <01004 +bayith > , where <00834 +>aher

> our fathers <1> praised <01984 +halal > thee , {is} burned

<08316 +s@rephah > up with fire <00784 +>esh > : and all <03605

+kol > our pleasant <04261 +machmad > things are laid waste

<02723 +chorbah > .


is ISA 065 004 Which remain <03427 +yashab > among the graves

<06913 +qeber > , and lodge <03885 +luwn > in the monuments

<05341 +natsar > , which eat <00398 +>akal > swine s <02386

+chaziyr > flesh <01320 +basar > , and broth <06564 +paraq > of

abominable <06292 +pigguwl > [ things {is} in ] their vessels

<03627 +k@liy > ;


is ISA 065 006 Behold <02009 +hinneh > , [ it {is} ] written

<03789 +kathab > before <06440 +paniym > me : I will not keep

silence <02814 +chashah > , but will recompense <07999 +shalam >

, even recompense into <05921 +<al > their bosom <02436 +cheyq >

,


is ISA 065 008 . Thus <03541 +koh > saith <00559 +>amar > the

LORD <03068 +Y@hovah > , As the new <08492 +tiyrowsh > wine

<08492 +tiyrowsh > is found <04672 +matsa> > in the cluster

<00811 +>eshkowl > , and [ one ] saith <00559 +>amar > , Destroy

<07843 +shachath > it not ; for a blessing <01293 +B@rakah > [

{is} ] in it : so <03651 +ken > will I do <06213 +<asah > for my

servants <05650 +<ebed > sakes <06616 +pathiyl > , that I may

not destroy <07843 +shachath > them all <03605 +kol > .


is ISA 065 008 . Thus <03541 +koh > saith <00559 +>amar > the

LORD <03068 +Y@hovah > , As the new <08492 +tiyrowsh > wine

<08492 +tiyrowsh > {is} found <04672 +matsa> > in the cluster

<00811 +>eshkowl > , and [ one ] saith <00559 +>amar > , Destroy

<07843 +shachath > it not ; for a blessing <01293 +B@rakah > [

is ] in it : so <03651 +ken > will I do <06213 +<asah > for my

servants <05650 +<ebed > sakes <06616 +pathiyl > , that I may

not destroy <07843 +shachath > them all <03605 +kol > .


is ISA 066 001 . Thus <03541 +koh > saith <00559 +>amar > the

LORD <03068 +Y@hovah > , The heaven <08064 +shamayim > [ is ] my

throne <03678 +kicce> > , and the earth <00776 +>erets > [ is ]

my footstool : where <00335 +>ay > [ is ] the house <01004

+bayith > that ye build <01129 +banah > unto me ? and where

<00335 +>ay > [ {is} ] the place <04725 +maqowm > of my rest

<04496 +m@nuwchah > ?


is ISA 066 001 . Thus <03541 +koh > saith <00559 +>amar > the

LORD <03068 +Y@hovah > , The heaven <08064 +shamayim > [ is ] my

throne <03678 +kicce> > , and the earth <00776 +>erets > [ is ]

my footstool : where <00335 +>ay > [ {is} ] the house <01004

+bayith > that ye build <01129 +banah > unto me ? and where

<00335 +>ay > [ is ] the place <04725 +maqowm > of my rest

<04496 +m@nuwchah > ?


is ISA 066 001 . Thus <03541 +koh > saith <00559 +>amar > the

LORD <03068 +Y@hovah > , The heaven <08064 +shamayim > [ is ] my

throne <03678 +kicce> > , and the earth <00776 +>erets > [ {is}

] my footstool : where <00335 +>ay > [ is ] the house <01004

+bayith > that ye build <01129 +banah > unto me ? and where

<00335 +>ay > [ is ] the place <04725 +maqowm > of my rest

<04496 +m@nuwchah > ?


is ISA 066 001 . Thus <03541 +koh > saith <00559 +>amar > the

LORD <03068 +Y@hovah > , The heaven <08064 +shamayim > [ {is} ]

my throne <03678 +kicce> > , and the earth <00776 +>erets > [ is

] my footstool : where <00335 +>ay > [ is ] the house <01004

+bayith > that ye build <01129 +banah > unto me ? and where

<00335 +>ay > [ is ] the place <04725 +maqowm > of my rest

<04496 +m@nuwchah > ?


is ISA 066 002 For all <03605 +kol > those <00428 +>el - leh > [

things ] hath mine hand <03027 +yad > made <06213 +<asah > , and

all <03605 +kol > those <00428 +>el - leh > [ things ] have been

<01961 +hayah > , saith <05002 +n@>um > the LORD <03068 +Y@hovah

> : but to this <02088 +zeh > [ man ] will I look <05027 +nabat

> , [ even ] to [ him that {is} ] poor <06041 +<aniy > and of a

contrite <05223 +nakeh > spirit <07307 +ruwach > , and trembleth

<02730 +chared > at <05921 +<al > my word <01697 +dabar > .


is ISA 066 003 He that killeth <07819 +shachat > an ox <07794

+showr > [ {is} as if ] he slew <05221 +nakah > a man <00376

+>iysh > ; he that sacrificeth <02076 +zabach > a lamb <07716

+seh > , [ as if ] he cut off a dog s <03611 +keleb > neck

<06202 +<araph > ; he that offereth <05927 +<alah > an oblation

<04503 +minchah > , [ as if he offered <05927 +<alah > ] swine s

<02386 +chaziyr > blood <01818 +dam > ; he that burneth <02142

+zakar > incense <03828 +l@bownah > , [ as if ] he blessed

<01288 +barak > an idol <00205 +>aven > . Yea <01571 +gam > ,

they have chosen <00977 +bachar > their own ways <01870 +derek >

, and their soul <05315 +nephesh > delighteth <02654 +chaphets >

in their abominations <08251 +shiqquwts > .


is JER 001 013 And the word <01697 +dabar > of the LORD <03068

+Y@hovah > came <01961 +hayah > unto me the second <08145

+sheniy > time , saying <00559 +>amar > , What <04100 +mah >

seest <07200 +ra>ah > thou ? And I said <00559 +>amar > , I see

<07200 +ra>ah > a seething <05301 +naphach > pot <05518 +ciyr > ;

 and the face <06440 +paniym > thereof [ {is} ] toward <06440

+paniym > the north <06828 +tsaphown > .


is JER 002 006 Neither <03808 +lo> > said <00559 +>amar > they ,

Where <00346 +>ayeh > [ {is} ] the LORD <03068 +Y@hovah > that

brought <05927 +<alah > us up out of the land <00776 +>erets >

of Egypt <04714 +Mitsrayim > , that led <03212 +yalak > us

through the wilderness <04057 +midbar > , through a land <00776

+>erets > of deserts <06160 +<arabah > and of pits <07745

+shuwchah > , through a land <00776 +>erets > of drought <06723

+tsiyah > , and of the shadow <06757 +tsalmaveth > of death

<06757 +tsalmaveth > , through a land <00776 +>erets > that no

<03808 +lo> > man <00376 +>iysh > passed <05674 +<abar > through

, and where <08033 +sham > no <03808 +lo> > man <00120 +>adam >

dwelt <03427 +yashab > ?


is JER 002 008 The priests <03548 +kohen > said <00559 +>amar >

not , Where <00346 +>ayeh > [ {is} ] the LORD <03068 +Y@hovah >

? and they that handle <08610 +taphas > the law <08451 +towrah >

knew <03045 +yada< > me not : the pastors <07462 +ra<ah > also

transgressed <06586 +pasha< > against me , and the prophets

<05030 +nabiy> > prophesied <05012 +naba> > by Baal <01168

+Ba<al > , and walked <01980 +halak > after <00310 +>achar > [

things that ] do not profit <03276 +ya<al > .


is JER 002 014 . [ Is ] Israel <03478 +Yisra>el > a servant

<05650 +<ebed > ? [ is ] he a homeborn<01004 +bayith > [ slave ]

? why <04069 +madduwa< > {is} he spoiled <00957 +baz > ?


is JER 002 014 . [ Is ] Israel <03478 +Yisra>el > a servant

<05650 +<ebed > ? [ {is} ] he a homeborn<01004 +bayith > [ slave

] ? why <04069 +madduwa< > is he spoiled <00957 +baz > ?


Is JER 002 014 . [ {Is} ] Israel <03478 +Yisra>el > a servant

<05650 +<ebed > ? [ is ] he a homeborn<01004 +bayith > [ slave ]

? why <04069 +madduwa< > is he spoiled <00957 +baz > ?


is JER 002 019 Thine own wickedness <07451 +ra< > shall correct

<03256 +yacar > thee , and thy backslidings <04878 +m@shuwbah >

shall reprove <03198 +yakach > thee : know <03045 +yada< >

therefore and see <07200 +ra>ah > that [ it is ] an evil <07451

+ra< > [ thing ] and bitter <04751 +mar > , that thou hast

forsaken <05800 +<azab > the LORD <03068 +Y@hovah > thy God

<00430 +>elohiym > , and that my fear <06345 +pachdah > [ {is} ]

not in thee , saith <05002 +n@>um > the Lord <00136 +>Adonay >

GOD <03069 +Y@hovih > of hosts <06635 +tsaba> > .


is JER 002 019 Thine own wickedness <07451 +ra< > shall correct

<03256 +yacar > thee , and thy backslidings <04878 +m@shuwbah >

shall reprove <03198 +yakach > thee : know <03045 +yada< >

therefore and see <07200 +ra>ah > that [ it {is} ] an evil

<07451 +ra< > [ thing ] and bitter <04751 +mar > , that thou

hast forsaken <05800 +<azab > the LORD <03068 +Y@hovah > thy God

<00430 +>elohiym > , and that my fear <06345 +pachdah > [ is ]

not in thee , saith <05002 +n@>um > the Lord <00136 +>Adonay >

GOD <03069 +Y@hovih > of hosts <06635 +tsaba> > .


is JER 002 022 For though <00518 +>im > thou wash <03526 +kabac

> thee with nitre <05427 +nether > , and take thee much <07235

+rabah > soap <01287 +boriyth > , [ yet ] thine iniquity <05771

+<avon > {is} marked <03799 +katham > before <06440 +paniym > me

, saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069

+Y@hovih > .


is JER 002 025 Withhold <04513 +mana< > thy foot <07272 +regel >

from being unshod <03182 +yacheph > , and thy throat <01627

+garown > from thirst <06773 +tsim>ah > : but thou saidst <00559

+>amar > , There {is} no hope <02976 +ya>ash > : no <03808 +lo>

> ; for I have loved <00157 +>ahab > strangers <02114 +zuwr > ,

and after <00310 +>achar > them will I go <03212 +yalak > .


is JER 002 026 As the thief <01590 +gannab > is ashamed <01322

+bosheth > when <03588 +kiy > he is found <04672 +matsa> > , so

<03651 +ken > {is} the house <01004 +bayith > of Israel <03478

+Yisra>el > ashamed <00954 +buwsh > ; they , their kings <04428

+melek > , their princes <08269 +sar > , and their priests

<03548 +kohen > , and their prophets <05030 +nabiy> > ,


is JER 002 026 As the thief <01590 +gannab > is ashamed <01322

+bosheth > when <03588 +kiy > he {is} found <04672 +matsa> > ,

so <03651 +ken > is the house <01004 +bayith > of Israel <03478

+Yisra>el > ashamed <00954 +buwsh > ; they , their kings <04428

+melek > , their princes <08269 +sar > , and their priests

<03548 +kohen > , and their prophets <05030 +nabiy> > ,


is JER 002 026 As the thief <01590 +gannab > {is} ashamed <01322

+bosheth > when <03588 +kiy > he is found <04672 +matsa> > , so

<03651 +ken > is the house <01004 +bayith > of Israel <03478

+Yisra>el > ashamed <00954 +buwsh > ; they , their kings <04428

+melek > , their princes <08269 +sar > , and their priests

<03548 +kohen > , and their prophets <05030 +nabiy> > ,


is JER 002 034 Also <01571 +gam > in thy skirts <03671 +kanaph >

{is} found <04672 +matsa> > the blood <01818 +dam > of the souls

<05315 +nephesh > of the poor <34> innocents <05355 +naqiy > : I

have not found <04672 +matsa> > it by secret <05643 +cether >

search <04290 +machtereth > , but upon all <03605 +kol > these

<00428 +>el - leh > .


is JER 003 006 . The LORD <03068 +Y@hovah > said <00559 +>amar >

also unto me in the days <03117 +yowm > of Josiah <02977

+Yo>shiyah > the king <04428 +melek > , Hast thou seen <07200

+ra>ah > [ that ] which <00834 +>aher > backsliding <04878

+m@shuwbah > Israel <03478 +Yisra>el > hath done <06213 +<asah >

? she {is} gone <01980 +halak > up upon every <03605 +kol > high

<01364 +gaboahh > mountain <02022 +har > and under every <03605

+kol > green <07488 +ra<anan > tree <06086 +<ets > , and there

<08033 +sham > hath played the harlot <02181 +zanah > .


is JER 003 023 Truly <00403 +>aken > in vain <08267 +sheqer > [

is salvation hoped for ] from the hills <01389 +gib<ah > , [ and

from ] the multitude <01995 +hamown > of mountains <02022 +har >

: truly <00403 +>aken > in the LORD <03068 +Y@hovah > our God

<00430 +>elohiym > [ {is} ] the salvation <08668 +t@shuw<ah > of

Israel <03478 +Yisra>el > .


is JER 003 023 Truly <00403 +>aken > in vain <08267 +sheqer > [

{is} salvation hoped for ] from the hills <01389 +gib<ah > , [

and from ] the multitude <01995 +hamown > of mountains <02022

+har > : truly <00403 +>aken > in the LORD <03068 +Y@hovah > our

God <00430 +>elohiym > [ is ] the salvation <08668 +t@shuw<ah >

of Israel <03478 +Yisra>el > .


is JER 004 007 The lion <00738 +>ariy > is come <05927 +<alah >

up from his thicket <05441 +cobek > , and the destroyer <07843

+shachath > of the Gentiles <01471 +gowy > is on his way <05265

+naca< > ; he {is} gone <03318 +yatsa> > forth <03318 +yatsa> >

from his place <04725 +maqowm > to make <07760 +suwm > thy land

<00776 +>erets > desolate <08047 +shammah > ; [ and ] thy cities

<05892 +<iyr > shall be laid waste <05327 +natsah > , without

<00369 +>ayin > an inhabitant <03427 +yashab > .


is JER 004 007 The lion <00738 +>ariy > is come <05927 +<alah >

up from his thicket <05441 +cobek > , and the destroyer <07843

+shachath > of the Gentiles <01471 +gowy > {is} on his way

<05265 +naca< > ; he is gone <03318 +yatsa> > forth <03318

+yatsa> > from his place <04725 +maqowm > to make <07760 +suwm >

thy land <00776 +>erets > desolate <08047 +shammah > ; [ and ]

thy cities <05892 +<iyr > shall be laid waste <05327 +natsah > ,

without <00369 +>ayin > an inhabitant <03427 +yashab > .


is JER 004 007 The lion <00738 +>ariy > {is} come <05927 +<alah

> up from his thicket <05441 +cobek > , and the destroyer <07843

+shachath > of the Gentiles <01471 +gowy > is on his way <05265

+naca< > ; he is gone <03318 +yatsa> > forth <03318 +yatsa> >

from his place <04725 +maqowm > to make <07760 +suwm > thy land

<00776 +>erets > desolate <08047 +shammah > ; [ and ] thy cities

<05892 +<iyr > shall be laid waste <05327 +natsah > , without

<00369 +>ayin > an inhabitant <03427 +yashab > .


is JER 004 008 For this <02063 +zo>th > gird <02296 +chagar >

you with sackcloth <08242 +saq > , lament <05594 +caphad > and

howl <03213 +yalal > : for the fierce <02740 +charown > anger

<00639 +>aph > of the LORD <03068 +Y@hovah > {is} not turned

<07725 +shuwb > back <07725 +shuwb > from us .


is JER 004 018 Thy way <01870 +derek > and thy doings <04611

+ma<alal > have procured <06213 +<asah > these <00428 +>el - leh

> [ things ] unto thee ; this <02063 +zo>th > [ is ] thy

wickedness <07451 +ra< > , because <03588 +kiy > it {is} bitter

<04751 +mar > , because <03588 +kiy > it reacheth <05060 +naga<

> unto thine heart <03820 +leb > .


is JER 004 018 Thy way <01870 +derek > and thy doings <04611

+ma<alal > have procured <06213 +<asah > these <00428 +>el - leh

> [ things ] unto thee ; this <02063 +zo>th > [ {is} ] thy

wickedness <07451 +ra< > , because <03588 +kiy > it is bitter

<04751 +mar > , because <03588 +kiy > it reacheth <05060 +naga<

> unto thine heart <03820 +leb > .


is JER 004 020 Destruction <07667 +sheber > upon destruction

<07667 +sheber > is cried <07121 +qara> > ; for the whole <03605

+kol > land <00776 +>erets > {is} spoiled <07703 +shadad > :

suddenly <06597 +pith>owm > are my tents <00168 +>ohel > spoiled

<07703 +shadad > , [ and ] my curtains <03407 +y@riy<ah > in a

moment <07281 +rega< > .


is JER 004 020 Destruction <07667 +sheber > upon destruction

<07667 +sheber > {is} cried <07121 +qara> > ; for the whole

<03605 +kol > land <00776 +>erets > is spoiled <07703 +shadad > :

 suddenly <06597 +pith>owm > are my tents <00168 +>ohel >

spoiled <07703 +shadad > , [ and ] my curtains <03407 +y@riy<ah

> in a moment <07281 +rega< > .


is JER 004 022 For my people <05971 +<am > [ {is} ] foolish

<00191 +>eviyl > , they have not known <03045 +yada< > me ; they

[ are ] sottish <05530 +cakal > children <01121 +ben > , and

they have none <03808 +lo> > understanding <00995 +biyn > : they

[ are ] wise <02450 +chakam > to do evil <07489 +ra<a< > , but

to do good <03190 +yatab > they have no <03808 +lo> > knowledge

<03045 +yada< > .


is JER 004 031 For I have heard <08085 +shama< > a voice <06963

+qowl > as of a woman in travail <02470 +chalah > , [ and ] the

anguish <06869 +tsarah > as of her that bringeth <01069 +bakar >

forth her first <01069 +bakar > child , the voice <06963 +qowl >

of the daughter <01323 +bath > of Zion <06726 +Tsiyown > , [

that ] bewaileth <03306 +yaphach > herself , [ that ] spreadeth

<06566 +paras > her hands <03709 +kaph > , [ saying ] , Woe

<00188 +>owy > [ is ] me now <04994 +na> > ! for my soul <05315

+nephesh > {is} wearied <05888 +<ayeph > because of murderers

<02026 +harag > .


is JER 004 031 For I have heard <08085 +shama< > a voice <06963

+qowl > as of a woman in travail <02470 +chalah > , [ and ] the

anguish <06869 +tsarah > as of her that bringeth <01069 +bakar >

forth her first <01069 +bakar > child , the voice <06963 +qowl >

of the daughter <01323 +bath > of Zion <06726 +Tsiyown > , [

that ] bewaileth <03306 +yaphach > herself , [ that ] spreadeth

<06566 +paras > her hands <03709 +kaph > , [ saying ] , Woe

<00188 +>owy > [ {is} ] me now <04994 +na> > ! for my soul

<05315 +nephesh > is wearied <05888 +<ayeph > because of

murderers <02026 +harag > .


is JER 005 012 They have belied <03584 +kachash > the LORD

<03068 +Y@hovah > , and said <00559 +>amar > , [ It {is} ] not

he ; neither <03808 +lo> > shall evil <07451 +ra< > come <00935

+bow> > upon us ; neither <03808 +lo> > shall we see <07200

+ra>ah > sword <02719 +chereb > nor famine <07458 +ra<ab > :


is JER 005 013 And the prophets <05030 +nabiy> > shall become

<01961 +hayah > wind <07307 +ruwach > , and the word <01699

+dober > [ {is} ] not in them : thus <03541 +koh > shall it be

done <06213 +<asah > unto them .


is JER 005 015 Lo <02009 +hinneh > , I will bring <00935 +bow> >

a nation <01471 +gowy > upon you from far <04801 +merchaq > , O

house <01004 +bayith > of Israel <03478 +Yisra>el > , saith

<05002 +n@>um > the LORD <03068 +Y@hovah > : it [ is ] a mighty

<00386 +>eythan > nation <01471 +gowy > , it [ {is} ] an ancient

<05769 +<owlam > nation <01471 +gowy > , a nation <01471 +gowy >

whose language <03956 +lashown > thou knowest <03045 +yada< >

not , neither <03808 +lo> > understandest <08085 +shama< > what

<04100 +mah > they say <01696 +dabar > .


is JER 005 015 Lo <02009 +hinneh > , I will bring <00935 +bow> >

a nation <01471 +gowy > upon you from far <04801 +merchaq > , O

house <01004 +bayith > of Israel <03478 +Yisra>el > , saith

<05002 +n@>um > the LORD <03068 +Y@hovah > : it [ {is} ] a

mighty <00386 +>eythan > nation <01471 +gowy > , it [ is ] an

ancient <05769 +<owlam > nation <01471 +gowy > , a nation <01471

+gowy > whose language <03956 +lashown > thou knowest <03045

+yada< > not , neither <03808 +lo> > understandest <08085

+shama< > what <04100 +mah > they say <01696 +dabar > .


is JER 005 016 Their quiver <00827 +>ashpah > [ {is} ] as an

open <06605 +pathach > sepulchre <06913 +qeber > , they [ are ]

all <03605 +kol > mighty <01368 +gibbowr > men .


is JER 005 019 And it shall come <01961 +hayah > to pass , when

<03588 +kiy > ye shall say <00559 +>amar > , Wherefore doeth

<06213 +<asah > the LORD <03068 +Y@hovah > our God <00430

+>elohiym > all <03605 +kol > these <00428 +>el - leh > [ things

] unto us ? then shalt thou answer <00559 +>amar > them , Like

as ye have forsaken <05800 +<azab > me , and served <05647

+<abad > strange <05236 +nekar > gods <00430 +>elohiym > in your

land <00776 +>erets > , so <03651 +ken > shall ye serve <05647

+<abad > strangers <02114 +zuwr > in a land <00776 +>erets > [

that {is} ] not yours .


is JER 005 027 As a cage <03619 +k@lub > {is} full <04392 +male>

> of birds <05775 +<owph > , so <03651 +ken > [ are ] their

houses <01004 +bayith > full <04392 +male> > of deceit <04820

+mirmah > : therefore they are become <06238 +<ashar > great

<01431 +gadal > , and waxen rich <06238 +<ashar > .


is JER 005 030 A wonderful <08047 +shammah > and horrible <08186

+sha<aruwrah > thing {is} committed <01961 +hayah > in the land

<00776 +>erets > ;


is JER 006 006 For thus <03541 +koh > hath the LORD <03068

+Y@hovah > of hosts <06635 +tsaba> > said <00559 +>amar > , Hew

<03772 +karath > ye down trees <06097 +<etsah > , and cast

<08210 +shaphak > a mount <05550 +col@lah > against <05921 +<al

> Jerusalem <03389 +Y@ruwshalaim > : this <01931 +huw> > [ is ]

the city <05892 +<iyr > to be visited <06485 +paqad > ; she [

{is} ] wholly <03605 +kol > oppression <06233 +<osheq > in the

midst <07130 +qereb > of her .


is JER 006 006 For thus <03541 +koh > hath the LORD <03068

+Y@hovah > of hosts <06635 +tsaba> > said <00559 +>amar > , Hew

<03772 +karath > ye down trees <06097 +<etsah > , and cast

<08210 +shaphak > a mount <05550 +col@lah > against <05921 +<al

> Jerusalem <03389 +Y@ruwshalaim > : this <01931 +huw> > [ {is}

] the city <05892 +<iyr > to be visited <06485 +paqad > ; she [

is ] wholly <03605 +kol > oppression <06233 +<osheq > in the

midst <07130 +qereb > of her .


is JER 006 007 As a fountain <00953 +bowr > casteth <06979 +quwr

> out her waters <04325 +mayim > , so <03651 +ken > she casteth

<06979 +quwr > out her wickedness <07451 +ra< > : violence

<02555 +chamac > and spoil <07701 +shod > is heard <08085

+shama< > in her ; before me continually <08548 +tamiyd > [ {is}

] grief <02483 +choliy > and wounds <04347 +makkah > .


is JER 006 007 As a fountain <00953 +bowr > casteth <06979 +quwr

> out her waters <04325 +mayim > , so <03651 +ken > she casteth

<06979 +quwr > out her wickedness <07451 +ra< > : violence

<02555 +chamac > and spoil <07701 +shod > {is} heard <08085

+shama< > in her ; before me continually <08548 +tamiyd > [ is ]

grief <02483 +choliy > and wounds <04347 +makkah > .


is JER 006 010 To whom <04310 +miy > shall I speak <01696 +dabar

> , and give warning <05749 +<uwd > , that they may hear <08085

+shama< > ? behold <02009 +hinneh > , their ear <00241 +>ozen >

[ is ] uncircumcised <06189 +<arel > , and they cannot hearken

<07181 +qashab > : behold <02009 +hinneh > , the word <01697

+dabar > of the LORD <03068 +Y@hovah > {is} unto them a reproach

<02781 +cherpah > ; they have no <03808 +lo> > delight <02654

+chaphets > in it .


is JER 006 010 To whom <04310 +miy > shall I speak <01696 +dabar

> , and give warning <05749 +<uwd > , that they may hear <08085

+shama< > ? behold <02009 +hinneh > , their ear <00241 +>ozen >

[ {is} ] uncircumcised <06189 +<arel > , and they cannot hearken

<07181 +qashab > : behold <02009 +hinneh > , the word <01697

+dabar > of the LORD <03068 +Y@hovah > is unto them a reproach

<02781 +cherpah > ; they have no <03808 +lo> > delight <02654

+chaphets > in it .


is JER 006 011 Therefore I am full <04392 +male> > of the fury

<02534 +chemah > of the LORD <03068 +Y@hovah > ; I am weary

<03811 +la>ah > with holding <03557 +kuwl > in : I will pour

<08210 +shaphak > it out upon the children <05768 +<owlel >

abroad <02351 +chuwts > , and upon the assembly <05475 +cowd >

of young <00970 +bachuwr > men together <03162 +yachad > : for

even <01571 +gam > the husband <00376 +>iysh > with the wife

<00802 +>ishshah > shall be taken <03920 +lakad > , the aged

<02205 +zaqen > with [ him that {is} ] full <04390 +male> > of

days <03117 +yowm > .


is JER 006 013 For from the least <06996 +qatan > of them even

unto the greatest <01419 +gadowl > of them every <03605 +kol >

one [ {is} ] given to covetousness <01215 +betsa< > ; and from

the prophet <05030 +nabiy> > even unto the priest <03548 +kohen

> every <03605 +kol > one dealeth <06213 +<asah > falsely <08267

+sheqer > .


is JER 006 014 They have healed <07495 +rapha> > also the hurt

<07667 +sheber > [ of the daughter ] of my people <05971 +<am >

slightly <07043 +qalal > , saying <00559 +>amar > , Peace <07965

+shalowm > , peace <07965 +shalowm > ; when [ there {is} ] no

<00369 +>ayin > peace <07965 +shalowm > .


is JER 006 016 Thus <03541 +koh > saith <00559 +>amar > the LORD

<03068 +Y@hovah > , Stand <05975 +<amad > ye in the ways <01870

+derek > , and see <07200 +ra>ah > , and ask <07592 +sha>al >

for the old <05769 +<owlam > paths <05410 +nathiyb > , where

<00335 +>ay > [ {is} ] the good <02896 +towb > way <01870 +derek

> , and walk <03212 +yalak > therein , and ye shall find <04672

+matsa> > rest <04771 +margowa< > for your souls <05315 +nephesh

> . But they said <00559 +>amar > , We will not walk <03212

+yalak > [ therein ] .


is JER 006 018 . Therefore <03651 +ken > hear <08085 +shama< > ,

ye nations <01471 +gowy > , and know <03045 +yada< > , O

congregation <05712 +<edah > , what [ {is} ] among them .


is JER 006 025 Go <03318 +yatsa> > not forth <03318 +yatsa> >

into the field <07704 +sadeh > , nor <00408 +>al > walk <03212

+yalak > by the way <01870 +derek > ; for the sword <02719

+chereb > of the enemy <00341 +>oyeb > [ and ] fear <04032

+magowr > [ {is} ] on every <05437 +cabab > side <05439 +cabiyb

> .


is JER 006 029 The bellows <04647 +mappuach > are burned <02787

+charar > , the lead <05777 +<owphereth > {is} consumed <08552

+tamam > of the fire <00784 +>esh > ; the founder <06884

+tsaraph > melteth <06884 +tsaraph > in vain <07723 +shav> > :

for the wicked <07451 +ra< > are not plucked <05423 +nathaq >

away .


is JER 007 010 And come <00935 +bow> > and stand <05975 +<amad >

before <06440 +paniym > me in this <02088 +zeh > house <01004

+bayith > , which <00834 +>aher > {is} called <07121 +qara> > by

my name <08034 +shem > , and say <00559 +>amar > , We are

delivered <05337 +natsal > to do <06213 +<asah > all <03605 +kol

> these <00428 +>el - leh > abominations <08441 +tow<ebah > ?


is JER 007 011 Is this <02088 +zeh > house <01004 +bayith > ,

which <00834 +>aher > {is} called <07121 +qara> > by my name

<08034 +shem > , become <01961 +hayah > a den <04631 +m@<arah >

of robbers <06530 +p@riyts > in your eyes <05869 +<ayin > ?

Behold <02009 +hinneh > , even <01571 +gam > I have seen <07200

+ra>ah > [ it ] , saith <05002 +n@>um > the LORD <03068 +Y@hovah

> .


Is JER 007 011 {Is} this <02088 +zeh > house <01004 +bayith > ,

which <00834 +>aher > is called <07121 +qara> > by my name

<08034 +shem > , become <01961 +hayah > a den <04631 +m@<arah >

of robbers <06530 +p@riyts > in your eyes <05869 +<ayin > ?

Behold <02009 +hinneh > , even <01571 +gam > I have seen <07200

+ra>ah > [ it ] , saith <05002 +n@>um > the LORD <03068 +Y@hovah

> .


is JER 007 014 Therefore will I do <06213 +<asah > unto [ this ]

house <01004 +bayith > , which <00834 +>aher > {is} called

<07121 +qara> > by my name <08034 +shem > , wherein <00834

+>aher > ye trust <00982 +batach > , and unto the place <04725

+maqowm > which <00834 +>aher > I gave <05414 +nathan > to you

and to your fathers <1> , as I have done <06213 +<asah > to

Shiloh <07887 +Shiyloh > .


is JER 007 028 But thou shalt say <00559 +>amar > unto them ,

This <02088 +zeh > [ is ] a nation <01471 +gowy > that obeyeth

<08085 +shama< > not the voice <06963 +qowl > of the LORD <03068

+Y@hovah > their God <00430 +>elohiym > , nor <03808 +lo> >

receiveth <03947 +laqach > correction <04148 +muwcar > : truth

<00530 +>emuwnah > is perished <6> , and {is} cut <03772 +karath

> off from their mouth <06310 +peh > .


is JER 007 028 But thou shalt say <00559 +>amar > unto them ,

This <02088 +zeh > [ is ] a nation <01471 +gowy > that obeyeth

<08085 +shama< > not the voice <06963 +qowl > of the LORD <03068

+Y@hovah > their God <00430 +>elohiym > , nor <03808 +lo> >

receiveth <03947 +laqach > correction <04148 +muwcar > : truth

<00530 +>emuwnah > {is} perished <6> , and is cut <03772 +karath

> off from their mouth <06310 +peh > .


is JER 007 028 But thou shalt say <00559 +>amar > unto them ,

This <02088 +zeh > [ {is} ] a nation <01471 +gowy > that obeyeth

<08085 +shama< > not the voice <06963 +qowl > of the LORD <03068

+Y@hovah > their God <00430 +>elohiym > , nor <03808 +lo> >

receiveth <03947 +laqach > correction <04148 +muwcar > : truth

<00530 +>emuwnah > is perished <6> , and is cut <03772 +karath >

off from their mouth <06310 +peh > .


is JER 007 030 For the children <01121 +ben > of Judah <03063

+Y@huwdah > have done <06213 +<asah > evil <07451 +ra< > in my

sight <05869 +<ayin > , saith <05002 +n@>um > the LORD <03068

+Y@hovah > : they have set <07760 +suwm > their abominations

<08251 +shiqquwts > in the house <01004 +bayith > which <00834

+>aher > {is} called <07121 +qara> > by my name <08034 +shem > ,

to pollute <02930 +tame> > it .


is JER 007 031 And they have built <01129 +banah > the high

<01116 +bamah > places of Tophet <08612 +Topheth > , which

<00834 +>aher > [ {is} ] in the valley <01516 +gay> > of the son

<01121 +ben > of Hinnom <02011 +Hinnom > , to burn <08313

+saraph > their sons <01121 +ben > and their daughters <01121

+ben > in the fire <00784 +>esh > ; which <00834 +>aher > I

commanded <06680 +tsavah > [ them ] not , neither <03808 +lo> >

came <05927 +<alah > it into <05921 +<al > my heart <03820 +leb

> .


is JER 008 005 Why <04069 +madduwa< > [ then ] {is} this <02088

+zeh > people <05971 +<am > of Jerusalem <03389 +Y@ruwshalaim >

slidden <07725 +shuwb > back <07725 +shuwb > by a perpetual

<05331 +netsach > backsliding <04878 +m@shuwbah > ? they hold

<02388 +chazaq > fast deceit <08649 +tormah > , they refuse

<03985 +ma>en > to return <07725 +shuwb > .


is JER 008 008 How <00349 +>eyk > do ye say <00559 +>amar > , We

[ are ] wise <02450 +chakam > , and the law <08451 +towrah > of

the LORD <03068 +Y@hovah > [ is ] with us ? Lo <02009 +hinneh > ,

 certainly <00403 +>aken > in vain <08267 +sheqer > made <06213

+<asah > he [ it ] ; the pen <05842 +<et > of the scribes <05608

+caphar > [ {is} ] in vain <08267 +sheqer > .


is JER 008 008 How <00349 +>eyk > do ye say <00559 +>amar > , We

[ are ] wise <02450 +chakam > , and the law <08451 +towrah > of

the LORD <03068 +Y@hovah > [ {is} ] with us ? Lo <02009 +hinneh

> , certainly <00403 +>aken > in vain <08267 +sheqer > made

<06213 +<asah > he [ it ] ; the pen <05842 +<et > of the scribes

<05608 +caphar > [ is ] in vain <08267 +sheqer > .


is JER 008 009 The wise <02450 +chakam > [ men ] are ashamed

<00954 +buwsh > , they are dismayed <02865 +chathath > and taken

: lo <02009 +hinneh > , they have rejected <03988 +ma>ac > the

word <01697 +dabar > of the LORD <03068 +Y@hovah > ; and what

<04100 +mah > wisdom <02451 +chokmah > [ {is} ] in them ?


is JER 008 010 Therefore <03651 +ken > will I give <05414

+nathan > their wives <00802 +>ishshah > unto others <00312

+>acher > , [ and ] their fields <07704 +sadeh > to them that

shall inherit <03423 +yarash > [ them ] : for every <03605 +kol

> one from the least <06996 +qatan > even unto the greatest

<01419 +gadowl > {is} given to covetousness <01215 +betsa< > ,

from the prophet <05030 +nabiy> > even unto the priest <03548

+kohen > every <03605 +kol > one dealeth <06213 +<asah > falsely

<08267 +sheqer > .


is JER 008 011 For they have healed <07495 +rapha> > the hurt

<07667 +sheber > of the daughter <01323 +bath > of my people

<05971 +<am > slightly <07043 +qalal > , saying <00559 +>amar > ,

 Peace <07965 +shalowm > , peace <07965 +shalowm > ; when [

there {is} ] no <00369 +>ayin > peace <07965 +shalowm > .


is JER 008 016 The snorting <05170 +nachar > of his horses

<05483 +cuwc > was heard <08085 +shama< > from Dan <01835 +Dan >

: the whole <03605 +kol > land <00776 +>erets > trembled <07493

+ra<ash > at the sound <06963 +qowl > of the neighing <04684

+matshalah > of his strong <47> ones ; for they are come <00935

+bow> > , and have devoured <00398 +>akal > the land <00776

+>erets > , and all <04393 +m@lo> > that {is} in it ; the city

<05892 +<iyr > , and those that dwell <03427 +yashab > therein .


is JER 008 018 [ When ] I would comfort <04010 +mabliygiyth >

myself against sorrow <03015 +yagown > , my heart <03820 +leb >

[ {is} ] faint <01742 +davvay > in me .


is JER 008 019 Behold <02009 +hinneh > the voice <06963 +qowl >

of the cry <07775 +shav<ah > of the daughter <01323 +bath > of

my people <05971 +<am > because of them that dwell in a far

<04801 +merchaq > country <00776 +>erets > : [ Is ] not the LORD

<03068 +Y@hovah > in Zion <06726 +Tsiyown > ? [ {is} ] not her

king <04428 +melek > in her ? Why <04069 +madduwa< > have they

provoked me to anger <03707 +ka<ac > with their graven <06456

+p@ciyl > images , [ and ] with strange <05236 +nekar > vanities

<01892 +hebel > ?


Is JER 008 019 Behold <02009 +hinneh > the voice <06963 +qowl >

of the cry <07775 +shav<ah > of the daughter <01323 +bath > of

my people <05971 +<am > because of them that dwell in a far

<04801 +merchaq > country <00776 +>erets > : [ {Is} ] not the

LORD <03068 +Y@hovah > in Zion <06726 +Tsiyown > ? [ is ] not

her king <04428 +melek > in her ? Why <04069 +madduwa< > have

they provoked me to anger <03707 +ka<ac > with their graven

<06456 +p@ciyl > images , [ and ] with strange <05236 +nekar >

vanities <01892 +hebel > ?


is JER 008 020 The harvest <07105 +qatsiyr > is past <05674

+<abar > , the summer <07019 +qayits > {is} ended <03615 +kalah

> , and we are not saved <03467 +yasha< > .


is JER 008 020 The harvest <07105 +qatsiyr > {is} past <05674

+<abar > , the summer <07019 +qayits > is ended <03615 +kalah > ,

 and we are not saved <03467 +yasha< > .


is JER 008 022 [ Is there ] no <00369 +>ayin > balm <06875

+ts@riy > in Gilead <01568 +Gil<ad > ; [ is there ] no <00369

+>ayin > physician <07495 +rapha> > there ? why <04069 +madduwa<

> then <03588 +kiy > {is} not the health <00724 +>aruwkah > of

the daughter <01323 +bath > of my people <05971 +<am > recovered

<05927 +<alah > ?


is JER 008 022 [ Is there ] no <00369 +>ayin > balm <06875

+ts@riy > in Gilead <01568 +Gil<ad > ; [ {is} there ] no <00369

+>ayin > physician <07495 +rapha> > there ? why <04069 +madduwa<

> then <03588 +kiy > is not the health <00724 +>aruwkah > of the

daughter <01323 +bath > of my people <05971 +<am > recovered

<05927 +<alah > ?


Is JER 008 022 [ {Is} there ] no <00369 +>ayin > balm <06875

+ts@riy > in Gilead <01568 +Gil<ad > ; [ is there ] no <00369

+>ayin > physician <07495 +rapha> > there ? why <04069 +madduwa<

> then <03588 +kiy > is not the health <00724 +>aruwkah > of the

daughter <01323 +bath > of my people <05971 +<am > recovered

<05927 +<alah > ?


is JER 009 006 Thine habitation <03427 +yashab > [ {is} ] in the

midst <08432 +tavek > of deceit <04820 +mirmah > ; through

deceit <04820 +mirmah > they refuse <03985 +ma>en > to know

<03045 +yada< > me , saith <05002 +n@>um > the LORD <03068

+Y@hovah > .


is JER 009 008 Their tongue <03956 +lashown > [ {is} as ] an

arrow <02671 +chets > shot <07819 +shachat > out ; it speaketh

<01696 +dabar > deceit <04820 +mirmah > : [ one ] speaketh

<01696 +dabar > peaceably <07965 +shalowm > to his neighbour

<07453 +rea< > with his mouth <06310 +peh > , but in heart

<07130 +qereb > he layeth <07760 +suwm > his wait <00696 +>oreb

> .


is JER 009 012 . Who <04310 +miy > [ is ] the wise <02450

+chakam > man <00376 +>iysh > , that may understand <00995 +biyn

> this <02063 +zo>th > ? and [ who is he ] to whom <00834 +>aher

> the mouth <06310 +peh > of the LORD <03068 +Y@hovah > hath

spoken <01696 +dabar > , that he may declare <05046 +nagad > it ,

 for what <04100 +mah > the land <00776 +>erets > perisheth <6>

[ and ] {is} burned <03341 +yatsath > up like a wilderness

<04057 +midbar > , that none <01997 +Hamownah > passeth <05674

+<abar > through ?


is JER 009 012 . Who <04310 +miy > [ is ] the wise <02450

+chakam > man <00376 +>iysh > , that may understand <00995 +biyn

> this <02063 +zo>th > ? and [ who {is} he ] to whom <00834

+>aher > the mouth <06310 +peh > of the LORD <03068 +Y@hovah >

hath spoken <01696 +dabar > , that he may declare <05046 +nagad

> it , for what <04100 +mah > the land <00776 +>erets >

perisheth <6> [ and ] is burned <03341 +yatsath > up like a

wilderness <04057 +midbar > , that none <01997 +Hamownah >

passeth <05674 +<abar > through ?


is JER 009 012 . Who <04310 +miy > [ {is} ] the wise <02450

+chakam > man <00376 +>iysh > , that may understand <00995 +biyn

> this <02063 +zo>th > ? and [ who is he ] to whom <00834 +>aher

> the mouth <06310 +peh > of the LORD <03068 +Y@hovah > hath

spoken <01696 +dabar > , that he may declare <05046 +nagad > it ,

 for what <04100 +mah > the land <00776 +>erets > perisheth <6>

[ and ] is burned <03341 +yatsath > up like a wilderness <04057

+midbar > , that none <01997 +Hamownah > passeth <05674 +<abar >

through ?


is JER 009 019 For a voice <06963 +qowl > of wailing <05092

+n@hiy > {is} heard <08085 +shama< > out of Zion <06726 +Tsiyown

> , How <00349 +>eyk > are we spoiled <07703 +shadad > ! we are

greatly <03966 +m@<od > confounded <00954 +buwsh > , because

<03588 +kiy > we have forsaken <05800 +<azab > the land <00776

+>erets > , because <03588 +kiy > our dwellings <04908 +mishkan

> have cast <07993 +shalak > [ us ] out .


is JER 009 021 For death <04194 +maveth > is come <05927 +<alah

> up into our windows <02474 +challown > , [ and ] {is} entered

<00935 +bow> > into our palaces <00759 +>armown > , to cut

<03772 +karath > off the children <05768 +<owlel > from without

<02351 +chuwts > , [ and ] the young <00970 +bachuwr > men from

the streets <07339 +r@chob > .


is JER 009 021 For death <04194 +maveth > {is} come <05927

+<alah > up into our windows <02474 +challown > , [ and ] is

entered <00935 +bow> > into our palaces <00759 +>armown > , to

cut <03772 +karath > off the children <05768 +<owlel > from

without <02351 +chuwts > , [ and ] the young <00970 +bachuwr >

men from the streets <07339 +r@chob > .


is JER 010 005 They [ are ] upright <04749 +miqshah > as the

palm <08560 +tomer > tree , but speak <01696 +dabar > not : they

must needs be borne <05375 +nasa> > , because <03588 +kiy > they

cannot <03808 +lo> > go <06805 +tsa<ad > . Be not afraid <03372

+yare> > of them ; for they cannot <03808 +lo> > do evil <07489

+ra<a< > , neither also <01571 +gam > [ {is} it ] in them to do

good <03190 +yatab > .


is JER 010 006 Forasmuch as [ there is ] none <00369 +>ayin >

like <03644 +k@mow > unto thee , O LORD <03068 +Y@hovah > ; thou

[ art ] great <01419 +gadowl > , and thy name <08034 +shem > [

{is} ] great <01419 +gadowl > in might <01369 +g@buwrah > .


is JER 010 006 Forasmuch as [ there {is} ] none <00369 +>ayin >

like <03644 +k@mow > unto thee , O LORD <03068 +Y@hovah > ; thou

[ art ] great <01419 +gadowl > , and thy name <08034 +shem > [

is ] great <01419 +gadowl > in might <01369 +g@buwrah > .


is JER 010 007 Who <04310 +miy > would not fear <03372 +yare> >

thee , O King <04428 +melek > of nations <01471 +gowy > ? for to

thee doth it appertain <02969 +ya>ah > : forasmuch as among all

<03605 +kol > the wise <02450 +chakam > [ men ] of the nations

<01471 +gowy > , and in all <03605 +kol > their kingdoms <04467

+mamlakah > , [ there {is} ] none <00369 +>ayin > like <03644

+k@mow > unto thee .


is JER 010 008 But they are altogether <00259 +>echad > brutish

<01197 +ba<ar > and foolish <03688 +kacal > : the stock <06086

+<ets > [ {is} ] a doctrine <04148 +muwcar > of vanities <01892

+hebel > .


is JER 010 009 Silver <03701 +keceph > spread <07554 +raqa< >

into plates is brought <00935 +bow> > from Tarshish <08659

+Tarshiysh > , and gold <02091 +zahab > from Uphaz <00210

+>Uwphaz > , the work <04639 +ma<aseh > of the workman <02796

+charash > , and of the hands <03027 +yad > of the founder

<06884 +tsaraph > : blue <08504 +t@keleth > and purple <00713

+>argaman > [ {is} ] their clothing <03830 +l@buwsh > : they [

are ] all <03605 +kol > the work <04639 +ma<aseh > of cunning

<02450 +chakam > [ men ] .


is JER 010 009 Silver <03701 +keceph > spread <07554 +raqa< >

into plates {is} brought <00935 +bow> > from Tarshish <08659

+Tarshiysh > , and gold <02091 +zahab > from Uphaz <00210

+>Uwphaz > , the work <04639 +ma<aseh > of the workman <02796

+charash > , and of the hands <03027 +yad > of the founder

<06884 +tsaraph > : blue <08504 +t@keleth > and purple <00713

+>argaman > [ is ] their clothing <03830 +l@buwsh > : they [ are

] all <03605 +kol > the work <04639 +ma<aseh > of cunning <02450

+chakam > [ men ] .


is JER 010 010 But the LORD <03068 +Y@hovah > [ is ] the true

<00571 +>emeth > God <00430 +>elohiym > , he [ {is} ] the living

<02416 +chay > God <00430 +>elohiym > , and an everlasting

<05769 +<owlam > king <04428 +melek > : at his wrath <07110

+qetseph > the earth <00776 +>erets > shall tremble <07493

+ra<ash > , and the nations <01471 +gowy > shall not be able

<03201 +yakol > to abide <03557 +kuwl > his indignation <02195

+za<am > .


is JER 010 010 But the LORD <03068 +Y@hovah > [ {is} ] the true

<00571 +>emeth > God <00430 +>elohiym > , he [ is ] the living

<02416 +chay > God <00430 +>elohiym > , and an everlasting

<05769 +<owlam > king <04428 +melek > : at his wrath <07110

+qetseph > the earth <00776 +>erets > shall tremble <07493

+ra<ash > , and the nations <01471 +gowy > shall not be able

<03201 +yakol > to abide <03557 +kuwl > his indignation <02195

+za<am > .


is JER 010 013 When he uttereth <05414 +nathan > his voice

<06963 +qowl > , [ there {is} ] a multitude <01995 +hamown > of

waters <04325 +mayim > in the heavens <08064 +shamayim > , and

he causeth the vapours <05387 +nasiy> > to ascend <05927 +<alah

> from the ends <07097 +qatseh > of the earth <00776 +>erets > ;

he maketh <06213 +<asah > lightnings <01300 +baraq > with rain

<04306 +matar > , and bringeth <03318 +yatsa> > forth <03318

+yatsa> > the wind <07307 +ruwach > out of his treasures <00214

+>owtsar > .


is JER 010 014 Every <03605 +kol > man <00120 +>adam > is

brutish <01197 +ba<ar > in [ his ] knowledge <01847 +da<ath > :

every <03605 +kol > founder <06884 +tsaraph > is confounded

<03001 +yabesh > by the graven <06459 +pecel > image <06459

+pecel > : for his molten <05262 +necek > image [ is ] falsehood

<08267 +sheqer > , and [ there {is} ] no <03808 +lo> > breath

<07307 +ruwach > in them .


is JER 010 014 Every <03605 +kol > man <00120 +>adam > is

brutish <01197 +ba<ar > in [ his ] knowledge <01847 +da<ath > :

every <03605 +kol > founder <06884 +tsaraph > is confounded

<03001 +yabesh > by the graven <06459 +pecel > image <06459

+pecel > : for his molten <05262 +necek > image [ {is} ]

falsehood <08267 +sheqer > , and [ there is ] no <03808 +lo> >

breath <07307 +ruwach > in them .


is JER 010 014 Every <03605 +kol > man <00120 +>adam > is

brutish <01197 +ba<ar > in [ his ] knowledge <01847 +da<ath > :

every <03605 +kol > founder <06884 +tsaraph > {is} confounded

<03001 +yabesh > by the graven <06459 +pecel > image <06459

+pecel > : for his molten <05262 +necek > image [ is ] falsehood

<08267 +sheqer > , and [ there is ] no <03808 +lo> > breath

<07307 +ruwach > in them .


is JER 010 014 Every <03605 +kol > man <00120 +>adam > {is}

brutish <01197 +ba<ar > in [ his ] knowledge <01847 +da<ath > :

every <03605 +kol > founder <06884 +tsaraph > is confounded

<03001 +yabesh > by the graven <06459 +pecel > image <06459

+pecel > : for his molten <05262 +necek > image [ is ] falsehood

<08267 +sheqer > , and [ there is ] no <03808 +lo> > breath

<07307 +ruwach > in them .


is JER 010 016 The portion <02506 +cheleq > of Jacob <03290

+Ya<aqob > [ is ] not like them : for he [ is ] the former

<03335 +yatsar > of all <03605 +kol > [ things ] ; and Israel

<03478 +Yisra>el > [ is ] the rod <07626 +shebet > of his

inheritance <05159 +nachalah > : The LORD <03068 +Y@hovah > of

hosts <06635 +tsaba> > [ {is} ] his name <08034 +shem > .


is JER 010 016 The portion <02506 +cheleq > of Jacob <03290

+Ya<aqob > [ is ] not like them : for he [ is ] the former

<03335 +yatsar > of all <03605 +kol > [ things ] ; and Israel

<03478 +Yisra>el > [ {is} ] the rod <07626 +shebet > of his

inheritance <05159 +nachalah > : The LORD <03068 +Y@hovah > of

hosts <06635 +tsaba> > [ is ] his name <08034 +shem > .


is JER 010 016 The portion <02506 +cheleq > of Jacob <03290

+Ya<aqob > [ is ] not like them : for he [ {is} ] the former

<03335 +yatsar > of all <03605 +kol > [ things ] ; and Israel

<03478 +Yisra>el > [ is ] the rod <07626 +shebet > of his

inheritance <05159 +nachalah > : The LORD <03068 +Y@hovah > of

hosts <06635 +tsaba> > [ is ] his name <08034 +shem > .


is JER 010 016 The portion <02506 +cheleq > of Jacob <03290

+Ya<aqob > [ {is} ] not like them : for he [ is ] the former

<03335 +yatsar > of all <03605 +kol > [ things ] ; and Israel

<03478 +Yisra>el > [ is ] the rod <07626 +shebet > of his

inheritance <05159 +nachalah > : The LORD <03068 +Y@hovah > of

hosts <06635 +tsaba> > [ is ] his name <08034 +shem > .


is JER 010 019 Woe <00188 +>owy > is me for my hurt <07667

+sheber > ! my wound <04347 +makkah > is grievous <02470 +chalah

> : but I said <00559 +>amar > , Truly <00389 +>ak > this <02088

+zeh > [ {is} ] a grief <02483 +choliy > , and I must bear

<05375 +nasa> > it .


is JER 010 019 Woe <00188 +>owy > is me for my hurt <07667

+sheber > ! my wound <04347 +makkah > {is} grievous <02470

+chalah > : but I said <00559 +>amar > , Truly <00389 +>ak >

this <02088 +zeh > [ is ] a grief <02483 +choliy > , and I must

bear <05375 +nasa> > it .


is JER 010 019 Woe <00188 +>owy > {is} me for my hurt <07667

+sheber > ! my wound <04347 +makkah > is grievous <02470 +chalah

> : but I said <00559 +>amar > , Truly <00389 +>ak > this <02088

+zeh > [ is ] a grief <02483 +choliy > , and I must bear <05375

+nasa> > it .


is JER 010 020 My tabernacle <00168 +>ohel > is spoiled <07703

+shadad > , and all <03605 +kol > my cords <04340 +meythar > are

broken <05423 +nathaq > : my children <01121 +ben > are gone

<03318 +yatsa> > forth <03318 +yatsa> > of me , and they [ are ]

not : [ there {is} ] none <00369 +>ayin > to stretch <05186

+natah > forth my tent <00168 +>ohel > any more <05750 +<owd > ,

and to set <06965 +quwm > up my curtains <03407 +y@riy<ah > .


is JER 010 020 My tabernacle <00168 +>ohel > {is} spoiled <07703

+shadad > , and all <03605 +kol > my cords <04340 +meythar > are

broken <05423 +nathaq > : my children <01121 +ben > are gone

<03318 +yatsa> > forth <03318 +yatsa> > of me , and they [ are ]

not : [ there is ] none <00369 +>ayin > to stretch <05186 +natah

> forth my tent <00168 +>ohel > any more <05750 +<owd > , and to

set <06965 +quwm > up my curtains <03407 +y@riy<ah > .


is JER 010 022 Behold <02009 +hinneh > , the noise <06963 +qowl

> of the bruit <08052 +sh@muw<ah > {is} come <00935 +bow> > ,

and a great <01419 +gadowl > commotion <07494 +ra<ash > out of

the north <06828 +tsaphown > country <00776 +>erets > , to make

<07760 +suwm > the cities <05892 +<iyr > of Judah <03063

+Y@huwdah > desolate <08077 +sh@mamah > , [ and ] a den <04583

+ma<own > of dragons <08577 +tanniyn > .


is JER 010 023 O LORD <03068 +Y@hovah > , I know <03045 +yada< >

that the way <01870 +derek > of man <00120 +>adam > [ is ] not

in himself : [ it {is} ] not in man that walketh <01980 +halak >

to direct <03559 +kuwn > his steps <06806 +tsa<ad > .


is JER 010 023 O LORD <03068 +Y@hovah > , I know <03045 +yada< >

that the way <01870 +derek > of man <00120 +>adam > [ {is} ] not

in himself : [ it is ] not in man that walketh <01980 +halak >

to direct <03559 +kuwn > his steps <06806 +tsa<ad > .


is JER 011 005 That I may perform <06965 +quwm > the oath <07621

+sh@buw<ah > which <00834 +>aher > I have sworn <07650 +shaba< >

unto your fathers <1> , to give <05414 +nathan > them a land

<00776 +>erets > flowing <02100 +zuwb > with milk <02461 +chalab

> and honey <01706 +d@bash > , as [ it {is} ] this <02088 +zeh >

day <03117 +yowm > . Then answered <06030 +<anah > I , and said

<00559 +>amar > , So <00543 +>amen > be it , O LORD <03068

+Y@hovah > .


is JER 011 009 And the LORD <03068 +Y@hovah > said <00559 +>amar

> unto me , A conspiracy <07195 +qesher > {is} found <04672

+matsa> > among the men <00376 +>iysh > of Judah <03063

+Y@huwdah > , and among the inhabitants <03427 +yashab > of

Jerusalem <03389 +Y@ruwshalaim > .


is JER 011 015 What <04100 +mah > hath my beloved <03039 +y@diyd

> to do in mine house <01004 +bayith > , [ seeing ] she hath

wrought <06213 +<asah > lewdness <04209 +m@zimmah > with many

<07227 +rab > , and the holy <06944 +qodesh > flesh <01320

+basar > {is} passed <05674 +<abar > from thee ? when <03588

+kiy > thou doest evil <07451 +ra< > , then <00227 +>az > thou

rejoicest <05937 +<alaz > .


is JER 011 019 But I [ was ] like a lamb <03532 +kebes > [ or ]

an ox <00441 +>alluwph > [ that ] {is} brought <02986 +yabal >

to the slaughter <02873 +tabach > ; and I knew <03045 +yada< >

not that they had devised <02803 +chashab > devices <04284

+machashabah > against <05921 +<al > me , [ saying ] , Let us

destroy <07843 +shachath > the tree <06086 +<ets > with the

fruit <03899 +lechem > thereof , and let us cut <03772 +karath >

him off from the land <00776 +>erets > of the living <02416

+chay > , that his name <08034 +shem > may be no <03808 +lo> >

more <05750 +<owd > remembered <02142 +zakar > .


is JER 012 008 Mine heritage <05159 +nachalah > {is} unto me as

a lion <00738 +>ariy > in the forest <03293 +ya<ar > ; it crieth

out against <05921 +<al > me : therefore have I hated <08130

+sane> > it .


is JER 012 009 Mine heritage <05159 +nachalah > [ {is} ] unto me

[ as ] a speckled <06641 +tsabuwa< > bird <05861 +<ayit > , the

birds <05861 +<ayit > round <05439 +cabiyb > about [ are ]

against <05921 +<al > her ; come <03212 +yalak > ye , assemble

<00622 +>acaph > all <03605 +kol > the beasts <02416 +chay > of

the field <07704 +sadeh > , come <00857 +>athah > to devour

<00402 +>oklah > .


is JER 012 011 They have made <07760 +suwm > it desolate <08074

+shamem > , [ and being ] desolate <08077 +sh@mamah > it

mourneth <56> unto me ; the whole <03605 +kol > land <00776

+>erets > {is} made desolate <08074 +shamem > , because <03588

+kiy > no <00369 +>ayin > man <00376 +>iysh > layeth <07760

+suwm > [ it ] to heart <03820 +leb > .


is JER 013 004 Take <03947 +laqach > the girdle <00232 +>ezowr >

that thou hast got <07069 +qanah > , which <00834 +>aher > [

{is} ] upon thy loins <04975 +mothen > , and arise <06965 +quwm

> , go <03212 +yalak > to Euphrates <06578 +P@rath > , and hide

<02934 +taman > it there <08033 +sham > in a hole <05357 +naqiyq

> of the rock .


is JER 013 010 This <02088 +zeh > evil <07451 +ra< > people

<05971 +<am > , which refuse <03987 +me>en > to hear <08085

+shama< > my words <01697 +dabar > , which walk <01980 +halak >

in the imagination <08307 +sh@riyruwth > of their heart <03820

+leb > , and walk <01980 +halak > after <00310 +>achar > other

<00312 +>acher > gods <00430 +>elohiym > , to serve <05647

+<abad > them , and to worship <07812 +shachah > them , shall

even be as this <02088 +zeh > girdle <00232 +>ezowr > , which

<00834 +>aher > {is} good <06743 +tsalach > for nothing .


is JER 013 017 But if <00518 +>im > ye will not hear <08085

+shama< > it , my soul <05315 +nephesh > shall weep <01058

+bakah > in secret <04565 +mictar > places for [ your ] pride

<01466 +gevah > ; and mine eye <05869 +<ayin > shall weep <01830

+dama< > sore , and run <03381 +yarad > down with tears <01832

+dim<ah > , because <03588 +kiy > the LORD S <03068 +Y@hovah >

flock <05739 +<eder > {is} carried <07617 +shabah > away captive

<07617 +shabah > .


is JER 013 020 Lift <05375 +nasa> > up your eyes <05869 +<ayin >

, and behold <07200 +ra>ah > them that come <00935 +bow> > from

the north <06828 +tsaphown > : where <00346 +>ayeh > [ {is} ]

the flock <05739 +<eder > [ that ] was given <05414 +nathan >

thee , thy beautiful <08597 +tiph>arah > flock <06629 +tso>n > ?


is JER 013 025 This <02088 +zeh > [ {is} ] thy lot <01486

+gowral > , the portion <04490 +manah > of thy measures <04055

+mad > from me , saith <05002 +n@>um > the LORD <03068 +Y@hovah

> ; because <00834 +>aher > thou hast forgotten <07911 +shakach

> me , and trusted <00982 +batach > in falsehood <08267 +sheqer

> .


is JER 014 002 Judah <03063 +Y@huwdah > mourneth <56> , and the

gates <08179 +sha<ar > thereof languish <00535 +>amal > ; they

are black <06937 +qadar > unto the ground <00776 +>erets > ; and

the cry <06682 +ts@vachah > of Jerusalem <03389 +Y@ruwshalaim >

{is} gone <05927 +<alah > up .


is JER 014 004 Because <05668 +<abuwr > the ground <00127

+>adamah > {is} chapt <02865 +chathath > , for there was no

<03808 +lo> > rain <01653 +geshem > in the earth <00776 +>erets

> , the plowmen <00406 +>ikkar > were ashamed <00954 +buwsh > ,

they covered <02645 +chaphah > their heads <07218 +ro>sh > .


is JER 014 017 . Therefore thou shalt say <00559 +>amar > this

<02088 +zeh > word <01697 +dabar > unto them ; Let mine eyes

<05869 +<ayin > run <03381 +yarad > down with tears <01832

+dim<ah > night <03915 +layil > and day <03119 +yowmam > , and

let them not cease <01820 +damah > : for the virgin <01330

+b@thuwlah > daughter <01323 +bath > of my people <05971 +<am >

{is} broken <07665 +shabar > with a great <01419 +gadowl >

breach <07667 +sheber > , with a very <03966 +m@<od > grievous

<02470 +chalah > blow <04347 +makkah > .


is JER 014 019 Hast thou utterly rejected <03988 +ma>ac > Judah

<03063 +Y@huwdah > ? hath thy soul <05315 +nephesh > lothed

<01602 +ga<al > Zion <06726 +Tsiyown > ? why <04069 +madduwa< >

hast thou smitten <05221 +nakah > us , and [ there is ] no

<00369 +>ayin > healing <04832 +marpe> > for us ? we looked

<06960 +qavah > for peace <07965 +shalowm > , and [ there {is} ]

no <00369 +>ayin > good <02896 +towb > ; and for the time <06256

+<eth > of healing <04832 +marpe> > , and behold <02009 +hinneh

> trouble <01205 +b@<athah > !


is JER 014 019 Hast thou utterly rejected <03988 +ma>ac > Judah

<03063 +Y@huwdah > ? hath thy soul <05315 +nephesh > lothed

<01602 +ga<al > Zion <06726 +Tsiyown > ? why <04069 +madduwa< >

hast thou smitten <05221 +nakah > us , and [ there {is} ] no

<00369 +>ayin > healing <04832 +marpe> > for us ? we looked

<06960 +qavah > for peace <07965 +shalowm > , and [ there is ]

no <00369 +>ayin > good <02896 +towb > ; and for the time <06256

+<eth > of healing <04832 +marpe> > , and behold <02009 +hinneh

> trouble <01205 +b@<athah > !


is JER 015 009 She that hath borne <03205 +yalad > seven <07651

+sheba< > languisheth <00535 +>amal > : she hath given <05301

+naphach > up the ghost <05315 +nephesh > ; her sun <08121

+shemesh > {is} gone <00935 +bow> > down while [ it was ] yet

<05750 +<owd > day <03119 +yowmam > : she hath been <01961

+hayah > ashamed <00954 +buwsh > and confounded <02659 +chapher

> : and the residue <07611 +sh@>eriyth > of them will I deliver

<05414 +nathan > to the sword <02719 +chereb > before <06440

+paniym > their enemies <00341 +>oyeb > , saith <05002 +n@>um >

the LORD <03068 +Y@hovah > .


is JER 015 010 . Woe <00188 +>owy > {is} me , my mother <00517

+>em > , that thou hast borne <03205 +yalad > me a man <00376

+>iysh > of strife <07379 +riyb > and a man <00376 +>iysh > of

contention <04066 +madown > to the whole <03605 +kol > earth

<00776 +>erets > ! I have neither <03808 +lo> > lent <05383

+nashah > on usury <05383 +nashah > , nor <03808 +lo> > men have

lent <05383 +nashah > to me on usury <05383 +nashah > ; [ yet ]

every <03605 +kol > one of them doth curse <07043 +qalal > me .


is JER 015 014 And I will make [ thee ] to pass <05674 +<abar >

with thine enemies <00341 +>oyeb > into a land <00776 +>erets >

[ which ] thou knowest <03045 +yada< > not : for a fire <00784

+>esh > {is} kindled <06919 +qadach > in mine anger <00639 +>aph

> , [ which ] shall burn <03344 +yaqad > upon you .


is JER 015 018 Why <04100 +mah > {is} my pain <03511 +k@>eb >

perpetual <05331 +netsach > , and my wound <04347 +makkah >

incurable <00605 +>anash > , [ which ] refuseth <03985 +ma>en >

to be healed <07495 +rapha> > ? wilt thou be altogether unto me

as a liar <00391 +>akzab > , [ and as ] waters <04325 +mayim > [

that ] fail <00539 +>aman > ?


is JER 016 010 . And it shall come <01961 +hayah > to pass ,

when <03588 +kiy > thou shalt shew <05046 +nagad > this <02088

+zeh > people <05971 +<am > all <03605 +kol > these <00428 +>el -

 leh > words <01697 +dabar > , and they shall say <00559 +>amar

> unto thee , Wherefore hath the LORD <03068 +Y@hovah >

pronounced <01696 +dabar > all <03605 +kol > this <02063 +zo>th

> great <01419 +gadowl > evil <07451 +ra< > against <05921 +<al

> us ? or what <04100 +mah > [ is ] our iniquity <05771 +<avon >

? or what <04100 +mah > [ {is} ] our sin <02403 +chatta>ah >

that we have committed <02398 +chata> > against the LORD <03068

+Y@hovah > our God <00430 +>elohiym > ?


is JER 016 010 . And it shall come <01961 +hayah > to pass ,

when <03588 +kiy > thou shalt shew <05046 +nagad > this <02088

+zeh > people <05971 +<am > all <03605 +kol > these <00428 +>el -

 leh > words <01697 +dabar > , and they shall say <00559 +>amar

> unto thee , Wherefore hath the LORD <03068 +Y@hovah >

pronounced <01696 +dabar > all <03605 +kol > this <02063 +zo>th

> great <01419 +gadowl > evil <07451 +ra< > against <05921 +<al

> us ? or what <04100 +mah > [ {is} ] our iniquity <05771 +<avon

> ? or what <04100 +mah > [ is ] our sin <02403 +chatta>ah >

that we have committed <02398 +chata> > against the LORD <03068

+Y@hovah > our God <00430 +>elohiym > ?


is JER 016 017 For mine eyes <05869 +<ayin > [ are ] upon all

<03605 +kol > their ways <01870 +derek > : they are not hid

<05641 +cathar > from my face <06440 +paniym > , neither <03808

+lo> > {is} their iniquity <05771 +<avon > hid <06845 +tsaphan >

from mine eyes <05869 +<ayin > .


is JER 016 019 O LORD <03068 +Y@hovah > , my strength <05797

+<oz > , and my fortress <04581 +ma<owz > , and my refuge <04498

+manowc > in the day <03117 +yowm > of affliction <06869 +tsarah

> , the Gentiles <01471 +gowy > shall come <00935 +bow> > unto

thee from the ends <00657 +>ephec > of the earth <00776 +>erets

> , and shall say <00559 +>amar > , Surely <00389 +>ak > our

fathers <1> have inherited <05157 +nachal > lies <08267 +sheqer

> , vanity <01892 +hebel > , and [ things ] wherein [ there {is}

] no <00369 +>ayin > profit <03276 +ya<al > .


is JER 016 021 Therefore <03651 +ken > , behold <02005 +hen > ,

I will this <02063 +zo>th > once <06471 +pa<am > cause them to

know <03045 +yada< > , I will cause them to know <03045 +yada< >

mine hand <03027 +yad > and my might <01369 +g@buwrah > ; and

they shall know <03045 +yada< > that my name <08034 +shem > [

{is} ] The LORD <03068 +Y@hovah > .


is JER 017 001 . The sin <02403 +chatta>ah > of Judah <03063

+Y@huwdah > [ is ] written <03789 +kathab > with a pen <05842

+<et > of iron <01270 +barzel > , [ and ] with the point <06856

+tsipporen > of a diamond <08068 +shamiyr > : [ it {is} ] graven

<02790 +charash > upon the table <03871 +luwach > of their heart

<03820 +leb > , and upon the horns <07161 +qeren > of your

altars <04196 +mizbeach > ;


is JER 017 001 . The sin <02403 +chatta>ah > of Judah <03063

+Y@huwdah > [ {is} ] written <03789 +kathab > with a pen <05842

+<et > of iron <01270 +barzel > , [ and ] with the point <06856

+tsipporen > of a diamond <08068 +shamiyr > : [ it is ] graven

<02790 +charash > upon the table <03871 +luwach > of their heart

<03820 +leb > , and upon the horns <07161 +qeren > of your

altars <04196 +mizbeach > ;


is JER 017 007 Blessed <01288 +barak > [ is ] the man <01397

+geber > that trusteth <00982 +batach > in the LORD <03068

+Y@hovah > , and whose hope <04009 +mibtach > the LORD <03068

+Y@hovah > {is} .


is JER 017 007 Blessed <01288 +barak > [ {is} ] the man <01397

+geber > that trusteth <00982 +batach > in the LORD <03068

+Y@hovah > , and whose hope <04009 +mibtach > the LORD <03068

+Y@hovah > is .


is JER 017 009 The heart <03820 +leb > [ {is} ] deceitful <06121

+<aqob > above all <03605 +kol > [ things ] , and desperately

<00605 +>anash > wicked <00605 +>anash > : who <04310 +miy > can

know <03045 +yada< > it ?


is JER 017 012 . A glorious <03519 +kabowd > high <04791 +marowm

> throne <03678 +kicce> > from the beginning <07223 +ri>shown >

[ {is} ] the place <04725 +maqowm > of our sanctuary <04720

+miqdash > .


is JER 017 015 Behold <02009 +hinneh > , they say <00559 +>amar

> unto me , Where <00346 +>ayeh > [ {is} ] the word <01697

+dabar > of the LORD <03068 +Y@hovah > ? let it come <00935

+bow> > now <04994 +na> > .


is JER 018 006 O house <01004 +bayith > of Israel <03478

+Yisra>el > , cannot I do <06213 +<asah > with you as this

<02088 +zeh > potter <03335 +yatsar > ? saith <05002 +n@>um >

the LORD <03068 +Y@hovah > . Behold <02009 +hinneh > , as the

clay <02563 +chomer > [ {is} ] in the potter s <03335 +yatsar >

hand <03027 +yad > , so <03651 +ken > [ are ] ye in mine hand

<03027 +yad > , O house <01004 +bayith > of Israel <03478

+Yisra>el > .


is JER 018 012 And they said <00559 +>amar > , There {is} no

hope <02976 +ya>ash > : but we will walk <01980 +halak > after

<00310 +>achar > our own devices <04284 +machashabah > , and we

will every <00376 +>iysh > one <00376 +>iysh > do <06213 +<asah

> the imagination <08307 +sh@riyruwth > of his evil <07451 +ra<

> heart <03820 +leb > .


is JER 019 002 And go <03318 +yatsa> > forth <03318 +yatsa> >

unto the valley <01516 +gay> > of the son <01121 +ben > of

Hinnom <02011 +Hinnom > , which <00834 +>aher > [ {is} ] by the

entry <06607 +pethach > of the east <02777 +charcuwth > gate

<08179 +sha<ar > , and proclaim <07121 +qara> > there <08033

+sham > the words <01697 +dabar > that I shall tell <01696

+dabar > thee ,


is JER 020 011 But the LORD <03068 +Y@hovah > [ {is} ] with me

as a mighty <01368 +gibbowr > terrible <06184 +<ariyts > one :

therefore my persecutors <07291 +radaph > shall stumble <03782

+kashal > , and they shall not prevail <03201 +yakol > : they

shall be greatly <03966 +m@<od > ashamed <00954 +buwsh > ; for

they shall not prosper <07919 +sakal > : [ their ] everlasting

<05769 +<owlam > confusion <03639 +k@limmah > shall never be

forgotten <07911 +shakach > .


is JER 020 015 Cursed <00779 +>arar > [ be ] the man <00376

+>iysh > who <00834 +>aher > brought <01319 +basar > tidings

<01319 +basar > to my father <1> , saying <00559 +>amar > , A

man <02145 +zakar > child <01121 +ben > {is} born <03205 +yalad

> unto thee ; making him very glad <08056 +sameach > .


is JER 021 012 O house <01004 +bayith > of David <01732 +David >

, thus <03541 +koh > saith <00559 +>amar > the LORD <03068

+Y@hovah > ; Execute <01777 +diyn > judgment <04941 +mishpat >

in the morning <01242 +boqer > , and deliver <05337 +natsal > [

him that {is} ] spoiled <01497 +gazal > out of the hand <03027

+yad > of the oppressor <06231 +<ashaq > , lest <06435 +pen > my

fury <02534 +chemah > go <03318 +yatsa> > out like fire <00784

+>esh > , and burn <01197 +ba<ar > that none <00369 +>ayin > can

quench <03518 +kabah > [ it ] , because <06440 +paniym > of the

evil <07455 +roa< > of your doings <04611 +ma<alal > .


is JER 022 014 That saith <00559 +>amar > , I will build <01129

+banah > me a wide <04060 +middah > house <01004 +bayith > and

large <07304 +ravach > chambers <05944 +<aliyah > , and cutteth

<07167 +qara< > him out windows <02474 +challown > ; and [ it

{is} ] cieled <05603 +caphan > with cedar <00730 +>erez > , and

painted <04886 +mashach > with vermilion <08350 +shashar > .


is JER 022 028 [ Is ] this <02088 +zeh > man <00376 +>iysh >

Coniah <03659 +Konyahuw > a despised <00959 +bazah > broken

<05310 +naphats > idol <06089 +<etseb > ? [ is he ] a vessel

<03627 +k@liy > wherein [ {is} ] no <00363 +>iylan > pleasure

<02656 +chephets > ? wherefore <04069 +madduwa< > are they cast

<07993 +shalak > out , he and his seed <02233 +zera< > , and are

cast <02904 +tuwl > into <05921 +<al > a land <00776 +>erets >

which <00834 +>aher > they know <03045 +yada< > not ?


is JER 022 028 [ Is ] this <02088 +zeh > man <00376 +>iysh >

Coniah <03659 +Konyahuw > a despised <00959 +bazah > broken

<05310 +naphats > idol <06089 +<etseb > ? [ {is} he ] a vessel

<03627 +k@liy > wherein [ is ] no <00363 +>iylan > pleasure

<02656 +chephets > ? wherefore <04069 +madduwa< > are they cast

<07993 +shalak > out , he and his seed <02233 +zera< > , and are

cast <02904 +tuwl > into <05921 +<al > a land <00776 +>erets >

which <00834 +>aher > they know <03045 +yada< > not ?


Is JER 022 028 [ {Is} ] this <02088 +zeh > man <00376 +>iysh >

Coniah <03659 +Konyahuw > a despised <00959 +bazah > broken

<05310 +naphats > idol <06089 +<etseb > ? [ is he ] a vessel

<03627 +k@liy > wherein [ is ] no <00363 +>iylan > pleasure

<02656 +chephets > ? wherefore <04069 +madduwa< > are they cast

<07993 +shalak > out , he and his seed <02233 +zera< > , and are

cast <02904 +tuwl > into <05921 +<al > a land <00776 +>erets >

which <00834 +>aher > they know <03045 +yada< > not ?


is JER 023 006 In his days <03117 +yowm > Judah <03063 +Y@huwdah

> shall be saved <03467 +yasha< > , and Israel <03478 +Yisra>el

> shall dwell <07931 +shakan > safely <00983 +betach > : and

this <02088 +zeh > [ {is} ] his name <08034 +shem > whereby

<00834 +>aher > he shall be called <07121 +qara> > , THE LORD

<03068 +Y@hovah > OUR RIGHTEOUSNESS <06664 +tsedeq > .


is JER 023 009 . Mine heart <03820 +leb > within <07130 +qereb >

me {is} broken <07665 +shabar > because of the prophets <05030

+nabiy> > ; all <03605 +kol > my bones <06106 +<etsem > shake

<7363> ; I am like a drunken <07910 +shikkowr > man <00376

+>iysh > , and like a man <01397 +geber > whom wine <03196

+yayin > hath overcome <05674 +<abar > , because <06440 +paniym

> of the LORD <03068 +Y@hovah > , and because <03588 +kiy > of

the words <01697 +dabar > of his holiness <06944 +qodesh > .


is JER 023 010 For the land <00776 +>erets > is full <04390

+male> > of adulterers <05003 +na>aph > ; for because <06440

+paniym > of swearing <00423 +>alah > the land <00776 +>erets >

mourneth <56> ; the pleasant <04999 +na>ah > places of the

wilderness <04057 +midbar > are dried <03001 +yabesh > up , and

their course <04794 +m@ruwtsah > is evil <07451 +ra< > , and

their force <01369 +g@buwrah > [ {is} ] not right .


is JER 023 010 For the land <00776 +>erets > is full <04390

+male> > of adulterers <05003 +na>aph > ; for because <06440

+paniym > of swearing <00423 +>alah > the land <00776 +>erets >

mourneth <56> ; the pleasant <04999 +na>ah > places of the

wilderness <04057 +midbar > are dried <03001 +yabesh > up , and

their course <04794 +m@ruwtsah > {is} evil <07451 +ra< > , and

their force <01369 +g@buwrah > [ is ] not right .


is JER 023 010 For the land <00776 +>erets > {is} full <04390

+male> > of adulterers <05003 +na>aph > ; for because <06440

+paniym > of swearing <00423 +>alah > the land <00776 +>erets >

mourneth <56> ; the pleasant <04999 +na>ah > places of the

wilderness <04057 +midbar > are dried <03001 +yabesh > up , and

their course <04794 +m@ruwtsah > is evil <07451 +ra< > , and

their force <01369 +g@buwrah > [ is ] not right .


is JER 023 015 Therefore <03651 +ken > thus <03541 +koh > saith

<00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635

+tsaba> > concerning <05921 +<al > the prophets <05030 +nabiy> >

; Behold <02005 +hen > , I will feed <00398 +>akal > them with

wormwood <03939 +la<anah > , and make them drink <08248 +shaqah

> the water <04325 +mayim > of gall <07219 +ro>sh > : for from

the prophets <05030 +nabiy> > of Jerusalem <03389 +Y@ruwshalaim

> {is} profaneness <02613 +chanuphah > gone <03318 +yatsa> >

forth <03318 +yatsa> > into all <03605 +kol > the land <00776

+>erets > .


is JER 023 019 Behold <02009 +hinneh > , a whirlwind <05591

+ca<ar > of the LORD <03068 +Y@hovah > {is} gone <03318 +yatsa>

> forth <03318 +yatsa> > in fury <02534 +chemah > , even a

grievous <02342 +chuwl > whirlwind <05591 +ca<ar > : it shall

fall <02342 +chuwl > grievously <02342 +chuwl > upon the head

<07218 +ro>sh > of the wicked <07563 +rasha< > .


is JER 023 028 The prophet <05030 +nabiy> > that hath a dream

<02472 +chalowm > , let him tell <05608 +caphar > a dream <02472

+chalowm > ; and he that hath my word <01697 +dabar > , let him

speak <01696 +dabar > my word <01697 +dabar > faithfully <00571

+>emeth > . What <04100 +mah > [ {is} ] the chaff <08401 +teben

> to the wheat <01250 +bar > ? saith <05002 +n@>um > the LORD

<03068 +Y@hovah > .


Is JER 023 029 [ {Is} ] not my word <01697 +dabar > like <03541

+koh > as a fire <00784 +>esh > ? saith <05002 +n@>um > the LORD

<03068 +Y@hovah > ; and like a hammer <06360 +pattiysh > [ that

] breaketh <06327 +puwts > the rock <05553 +cela< > in pieces ?


is JER 023 033 . And when <03588 +kiy > this <02088 +zeh >

people <05971 +<am > , or <00176 +>ow > the prophet <05030

+nabiy> > , or <00176 +>ow > a priest <03548 +kohen > , shall

ask <07592 +sha>al > thee , saying <00559 +>amar > , What <04100

+mah > [ {is} ] the burden <04853 +massa> > of the LORD <03068

+Y@hovah > ? thou shalt then say <00559 +>amar > unto them ,

What <04100 +mah > burden <04853 +massa> > ? I will even forsake

<05203 +natash > you , saith <05002 +n@>um > the LORD <03068

+Y@hovah > .


is JER 025 003 From the thirteenth year <08141 +shaneh > of

Josiah <02977 +Yo>shiyah > the son <01121 +ben > of Amon <00526

+>Amown > king <04428 +melek > of Judah <03063 +Y@huwdah > ,

even unto this <02088 +zeh > day <03117 +yowm > , that [ {is} ]

the three <07969 +shalowsh > and twentieth <06242 +<esriym >

year <08141 +shaneh > , the word <01697 +dabar > of the LORD

<03068 +Y@hovah > hath come <01961 +hayah > unto me , and I have

spoken <01696 +dabar > unto you , rising <07925 +shakam > early

<07925 +shakam > and speaking <01696 +dabar > ; but ye have not

hearkened <08085 +shama< > .


is JER 025 013 And I will bring <00935 +bow> > upon that land

<00776 +>erets > all <03605 +kol > my words <01697 +dabar >

which <00834 +>aher > I have pronounced <01696 +dabar > against

<05921 +<al > it , [ even ] all <03605 +kol > that {is} written

<03789 +kathab > in this <02088 +zeh > book <05612 +cepher > ,

which <00834 +>aher > Jeremiah <03414 +Yirm@yah > hath

prophesied <05012 +naba> > against <05921 +<al > all <03605 +kol

> the nations <01471 +gowy > .


is JER 025 018 [ To wit ] , Jerusalem <03389 +Y@ruwshalaim > ,

and the cities <05892 +<iyr > of Judah <03063 +Y@huwdah > , and

the kings <04428 +melek > thereof , and the princes <08269 +sar

> thereof , to make <05414 +nathan > them a desolation <02723

+chorbah > , an astonishment <08047 +shammah > , an hissing

<08322 +sh@reqah > , and a curse <07045 +q@lalah > ; as [ it

{is} ] this <02088 +zeh > day <03117 +yowm > ;


is JER 025 029 For , lo <02009 +hinneh > , I begin <02490

+chalal > to bring evil <07489 +ra<a< > on the city <05892 +<iyr

> which <00834 +>aher > {is} called <07121 +qara> > by my name

<08034 +shem > , and should ye be utterly unpunished <05352

+naqah > ? Ye shall not be unpunished <05352 +naqah > : for I

will call <07121 +qara> > for a sword <02719 +chereb > upon all

<03605 +kol > the inhabitants <03427 +yashab > of the earth

<00776 +>erets > , saith <05002 +n@>um > the LORD <03068

+Y@hovah > of hosts <06635 +tsaba> > .


is JER 025 038 He hath forsaken <05800 +<azab > his covert

<05520 +cok > , as the lion <03715 +k@phiyr > : for their land

<00776 +>erets > {is} desolate <08047 +shammah > because <06440

+paniym > of the fierceness <02740 +charown > of the oppressor

<03238 +yanah > , and because <06440 +paniym > of his fierce

<02740 +charown > anger <00639 +>aph > .


is JER 026 011 Then spake <00559 +>amar > the priests <03548

+kohen > and the prophets <05030 +nabiy> > unto the princes

<08269 +sar > and to all <03605 +kol > the people <05971 +<am > ,

 saying <00559 +>amar > , This <02088 +zeh > man <00376 +>iysh >

[ {is} ] worthy to die <04194 +maveth > ; for he hath prophesied

<05012 +naba> > against <00413 +>el > this <02063 +zo>th > city

<05892 +<iyr > , as ye have heard <08085 +shama< > with your

ears <00241 +>ozen > .


is JER 026 016 . Then said <00559 +>amar > the princes <08269

+sar > and all <03605 +kol > the people <05971 +<am > unto the

priests <03548 +kohen > and to the prophets <05030 +nabiy> > ;

This <02088 +zeh > man <00376 +>iysh > [ {is} ] not worthy to

die <04194 +maveth > : for he hath spoken <01696 +dabar > to us

in the name <08034 +shem > of the LORD <03068 +Y@hovah > our God

<00430 +>elohiym > .


is JER 028 006 Even the prophet <05030 +nabiy> > Jeremiah <03414

+Yirm@yah > said <00559 +>amar > , Amen <00543 +>amen > : the

LORD <03068 +Y@hovah > do <06213 +<asah > so <03651 +ken > : the

LORD <03068 +Y@hovah > perform <06965 +quwm > thy words <01697

+dabar > which <00834 +>aher > thou hast prophesied <05012

+naba> > , to bring <07725 +shuwb > again <07725 +shuwb > the

vessels <03627 +k@liy > of the LORD S <03068 +Y@hovah > house

<01004 +bayith > , and all <03605 +kol > that {is} carried

<01473 +gowlah > away captive <01473 +gowlah > , from Babylon

<00894 +Babel > into <00413 +>el > this <02008 +hennah > place

<04725 +maqowm > .


is JER 029 026 The LORD <03068 +Y@hovah > hath made <05414

+nathan > thee priest <03548 +kohen > in the stead <08478

+tachath > of Jehoiada <03111 +Yowyada< > the priest <03548

+kohen > , that ye should be officers <06496 +paqiyd > in the

house <01004 +bayith > of the LORD <03068 +Y@hovah > , for every

man <00376 +>iysh > [ that {is} ] mad <07696 +shaga< > , and

maketh himself a prophet <05012 +naba> > , that thou shouldest

put <05414 +nathan > him in prison <04115 +mahpeketh > , and in

the stocks <06729 +tsiynoq > .


is JER 029 028 For therefore he sent <07971 +shalach > unto us [

in ] Babylon <00894 +Babel > , saying <00559 +>amar > , This

<01931 +huw> > [ captivity {is} ] long <00752 +>arok > : build

<01129 +banah > ye houses <01004 +bayith > , and dwell <03427

+yashab > [ in them ] ; and plant <05193 +nata< > gardens <01593

+gannah > , and eat <00398 +>akal > the fruit <06529 +p@riy > of

them .


is JER 030 007 Alas <01945 +howy > ! for that day <03117 +yowm >

[ is ] great <01419 +gadowl > , so that none <00369 +>ayin > [

is ] like <03644 +k@mow > it : it [ {is} ] even the time <06256

+<eth > of Jacob s <03290 +Ya<aqob > trouble <06869 +tsarah > ;

but he shall be saved <03467 +yasha< > out of it .


is JER 030 007 Alas <01945 +howy > ! for that day <03117 +yowm >

[ is ] great <01419 +gadowl > , so that none <00369 +>ayin > [

{is} ] like <03644 +k@mow > it : it [ is ] even the time <06256

+<eth > of Jacob s <03290 +Ya<aqob > trouble <06869 +tsarah > ;

but he shall be saved <03467 +yasha< > out of it .


is JER 030 007 Alas <01945 +howy > ! for that day <03117 +yowm >

[ {is} ] great <01419 +gadowl > , so that none <00369 +>ayin > [

is ] like <03644 +k@mow > it : it [ is ] even the time <06256

+<eth > of Jacob s <03290 +Ya<aqob > trouble <06869 +tsarah > ;

but he shall be saved <03467 +yasha< > out of it .


is JER 030 012 For thus <03541 +koh > saith <05002 +n@>um > the

LORD <03068 +Y@hovah > , Thy bruise <07667 +sheber > [ is ]

incurable <00605 +>anash > , [ and ] thy wound <04347 +makkah >

[ {is} ] grievous <02470 +chalah > .


is JER 030 012 For thus <03541 +koh > saith <05002 +n@>um > the

LORD <03068 +Y@hovah > , Thy bruise <07667 +sheber > [ {is} ]

incurable <00605 +>anash > , [ and ] thy wound <04347 +makkah >

[ is ] grievous <02470 +chalah > .


is JER 030 013 [ There {is} ] none <00369 +>ayin > to plead

<01777 +diyn > thy cause <01779 +diyn > , that thou mayest be

bound <04205 +mazowr > up : thou hast no <00369 +>ayin > healing

<08585 +t@<alah > medicines <07499 +r@phu>ah > .


is JER 030 015 Why <04100 +mah > criest <02199 +za<aq > thou for

thine affliction <07667 +sheber > ? thy sorrow <04341 +mak>ob >

[ {is} ] incurable <00605 +>anash > for the multitude <07230

+rob > of thine iniquity <05771 +<avon > : [ because ] thy sins

<02403 +chatta>ah > were increased <06105 +<atsam > , I have

done <06213 +<asah > these <00428 +>el - leh > things unto thee .


is JER 030 017 For I will restore <05927 +<alah > health <00724

+>aruwkah > unto thee , and I will heal <07495 +rapha> > thee of

thy wounds <04347 +makkah > , saith the LORD <03068 +Y@hovah > ;

because <03588 +kiy > they called <07121 +qara> > thee an

Outcast <05080 +nadach > , [ saying ] , This <01931 +huw> > [

{is} ] Zion <06726 +Tsiyown > , whom no <00369 +>ayin > man

seeketh <01875 +darash > after <00310 +>achar > .


is JER 030 021 And their nobles <00117 +>addiyr > shall be of

themselves , and their governor <04910 +mashal > shall proceed

<03318 +yatsa> > from the midst <07130 +qereb > of them ; and I

will cause him to draw near <07126 +qarab > , and he shall

approach <05066 +nagash > unto me : for who <04310 +miy > [ {is}

] this that engaged <06148 +<arab > his heart <03820 +leb > to

approach <05066 +nagash > unto me ? saith <05002 +n@>um > the

LORD <03068 +Y@hovah > .


is JER 031 009 They shall come <00935 +bow> > with weeping

<01065 +B@kiy > , and with supplications <08469 +tachanuwn >

will I lead <02986 +yabal > them : I will cause them to walk

<01980 +halak > by the rivers <05158 +nachal > of waters <04325

+mayim > in a straight <03474 +yashar > way <01870 +derek > ,

wherein they shall not stumble <03782 +kashal > : for I am a

father <1> to Israel <03478 +Yisra>el > , and Ephraim <00669

+>Ephrayim > [ {is} ] my firstborn <01060 +b@kowr > .


is JER 031 017 And there {is} hope <08615 +tiqvah > in thine end

<00319 +>achariyth > , saith <05002 +n@>um > the LORD <03068

+Y@hovah > , that thy children <01121 +ben > shall come <07725

+shuwb > again <07725 +shuwb > to their own border <01366

+g@buwl > .


is JER 031 020 [ Is ] Ephraim <00669 +>Ephrayim > my dear <03357

+yaqqiyr > son <01121 +ben > ? [ {is} he ] a pleasant <08191

+sha<shua< > child <03205 +yalad > ? for since <01767 +day > I

spake <01696 +dabar > against him , I do earnestly remember

<02142 +zakar > him still <05750 +<owd > : therefore my bowels

<04578 +me<ah > are troubled <01993 +hamah > for him ; I will

surely have mercy <07355 +racham > upon him , saith <05002

+n@>um > the LORD <03068 +Y@hovah > .


Is JER 031 020 [ {Is} ] Ephraim <00669 +>Ephrayim > my dear

<03357 +yaqqiyr > son <01121 +ben > ? [ is he ] a pleasant

<08191 +sha<shua< > child <03205 +yalad > ? for since <01767

+day > I spake <01696 +dabar > against him , I do earnestly

remember <02142 +zakar > him still <05750 +<owd > : therefore my

bowels <04578 +me<ah > are troubled <01993 +hamah > for him ; I

will surely have mercy <07355 +racham > upon him , saith <05002

+n@>um > the LORD <03068 +Y@hovah > .


is JER 031 035 . Thus <03541 +koh > saith <00559 +>amar > the

LORD <03068 +Y@hovah > , which giveth <05414 +nathan > the sun

<08121 +shemesh > for a light <00216 +>owr > by day <03119

+yowmam > , [ and ] the ordinances <02708 +chuqqah > of the moon

<03394 +yareach > and of the stars <03556 +kowkab > for a light

<00216 +>owr > by night <03915 +layil > , which divideth <07280

+raga< > the sea <03220 +yam > when the waves <01530 +gal >

thereof roar <01993 +hamah > ; The LORD <03068 +Y@hovah > of

hosts <06635 +tsaba> > [ {is} ] his name <08034 +shem > :


is JER 032 007 Behold <02009 +hinneh > , Hanameel <02601

+Chanam>el > the son <01121 +ben > ofShallum <07967 +Shalluwm >

thine uncle <01730 +dowd > shall come <00935 +bow> > unto thee ,

saying <00559 +>amar > , Buy <07069 +qanah > thee my field

<07704 +sadeh > that [ is ] in Anathoth <06068 +<Anathowth > :

for the right <04941 +mishpat > of redemption <01353 +g@ullah >

[ {is} ] thine to buy <07069 +qanah > [ it ] .


is JER 032 007 Behold <02009 +hinneh > , Hanameel <02601

+Chanam>el > the son <01121 +ben > ofShallum <07967 +Shalluwm >

thine uncle <01730 +dowd > shall come <00935 +bow> > unto thee ,

saying <00559 +>amar > , Buy <07069 +qanah > thee my field

<07704 +sadeh > that [ {is} ] in Anathoth <06068 +<Anathowth > :

for the right <04941 +mishpat > of redemption <01353 +g@ullah >

[ is ] thine to buy <07069 +qanah > [ it ] .


is JER 032 008 So Hanameel <02601 +Chanam>el > mine uncle s

<01733 +dowdah > son <01121 +ben > came <00935 +bow> > to me in

the court <02691 +chatser > of the prison <04307 +mattara> >

according to the word <01697 +dabar > of the LORD <03068

+Y@hovah > , and said <00559 +>amar > unto me , Buy <07069

+qanah > my field <07704 +sadeh > , I pray <04994 +na> > thee ,

that [ is ] in Anathoth <06068 +<Anathowth > , which <00834

+>aher > [ is ] in the country <00776 +>erets > of Benjamin

<01144 +Binyamiyn > : for the right <04941 +mishpat > of

inheritance <03425 +y@rushah > [ is ] thine , and the redemption

<01353 +g@ullah > [ {is} ] thine ; buy <07069 +qanah > [ it ]

for thyself . Then I knew <03045 +yada< > that this <01931 +huw>

> [ was ] the word <01697 +dabar > of the LORD <03068 +Y@hovah >

.


is JER 032 008 So Hanameel <02601 +Chanam>el > mine uncle s

<01733 +dowdah > son <01121 +ben > came <00935 +bow> > to me in

the court <02691 +chatser > of the prison <04307 +mattara> >

according to the word <01697 +dabar > of the LORD <03068

+Y@hovah > , and said <00559 +>amar > unto me , Buy <07069

+qanah > my field <07704 +sadeh > , I pray <04994 +na> > thee ,

that [ is ] in Anathoth <06068 +<Anathowth > , which <00834

+>aher > [ is ] in the country <00776 +>erets > of Benjamin

<01144 +Binyamiyn > : for the right <04941 +mishpat > of

inheritance <03425 +y@rushah > [ {is} ] thine , and the

redemption <01353 +g@ullah > [ is ] thine ; buy <07069 +qanah >

[ it ] for thyself . Then I knew <03045 +yada< > that this

<01931 +huw> > [ was ] the word <01697 +dabar > of the LORD

<03068 +Y@hovah > .


is JER 032 008 So Hanameel <02601 +Chanam>el > mine uncle s

<01733 +dowdah > son <01121 +ben > came <00935 +bow> > to me in

the court <02691 +chatser > of the prison <04307 +mattara> >

according to the word <01697 +dabar > of the LORD <03068

+Y@hovah > , and said <00559 +>amar > unto me , Buy <07069

+qanah > my field <07704 +sadeh > , I pray <04994 +na> > thee ,

that [ is ] in Anathoth <06068 +<Anathowth > , which <00834

+>aher > [ {is} ] in the country <00776 +>erets > of Benjamin

<01144 +Binyamiyn > : for the right <04941 +mishpat > of

inheritance <03425 +y@rushah > [ is ] thine , and the redemption

<01353 +g@ullah > [ is ] thine ; buy <07069 +qanah > [ it ] for

thyself . Then I knew <03045 +yada< > that this <01931 +huw> > [

was ] the word <01697 +dabar > of the LORD <03068 +Y@hovah > .


is JER 032 008 So Hanameel <02601 +Chanam>el > mine uncle s

<01733 +dowdah > son <01121 +ben > came <00935 +bow> > to me in

the court <02691 +chatser > of the prison <04307 +mattara> >

according to the word <01697 +dabar > of the LORD <03068

+Y@hovah > , and said <00559 +>amar > unto me , Buy <07069

+qanah > my field <07704 +sadeh > , I pray <04994 +na> > thee ,

that [ {is} ] in Anathoth <06068 +<Anathowth > , which <00834

+>aher > [ is ] in the country <00776 +>erets > of Benjamin

<01144 +Binyamiyn > : for the right <04941 +mishpat > of

inheritance <03425 +y@rushah > [ is ] thine , and the redemption

<01353 +g@ullah > [ is ] thine ; buy <07069 +qanah > [ it ] for

thyself . Then I knew <03045 +yada< > that this <01931 +huw> > [

was ] the word <01697 +dabar > of the LORD <03068 +Y@hovah > .


is JER 032 014 Thus <03541 +koh > saith <00559 +>amar > the LORD

<03068 +Y@hovah > of hosts <06635 +tsaba> > , the God <00430

+>elohiym > of Israel <03478 +Yisra>el > ; Take <03947 +laqach >

these <00428 +>el - leh > evidences <05612 +cepher > , this

<02088 +zeh > evidence <05612 +cepher > of the purchase <04736

+miqnah > , both which is sealed <02856 +chatham > , and this

<02088 +zeh > evidence <05612 +cepher > which {is} open <01540

+galah > ; and put <05414 +nathan > them in an earthen <02789

+cheres > vessel <03627 +k@liy > , that they may continue <05975

+<amad > many <07227 +rab > days <03117 +yowm > .


is JER 032 014 Thus <03541 +koh > saith <00559 +>amar > the LORD

<03068 +Y@hovah > of hosts <06635 +tsaba> > , the God <00430

+>elohiym > of Israel <03478 +Yisra>el > ; Take <03947 +laqach >

these <00428 +>el - leh > evidences <05612 +cepher > , this

<02088 +zeh > evidence <05612 +cepher > of the purchase <04736

+miqnah > , both which {is} sealed <02856 +chatham > , and this

<02088 +zeh > evidence <05612 +cepher > which is open <01540

+galah > ; and put <05414 +nathan > them in an earthen <02789

+cheres > vessel <03627 +k@liy > , that they may continue <05975

+<amad > many <07227 +rab > days <03117 +yowm > .


is JER 032 017 Ah <00162 +>ahahh > Lord <00136 +>Adonay > GOD

<03069 +Y@hovih > ! behold <02009 +hinneh > , thou hast made

<06213 +<asah > the heaven <08064 +shamayim > and the earth

<00776 +>erets > by thy great <01419 +gadowl > power <03581

+koach > and stretched <05186 +natah > out arm <02220 +z@rowa< >

, [ and ] there {is} nothing too hard <06381 +pala> > for thee :


is JER 032 018 Thou shewest <06213 +<asah > lovingkindness

<02617 +checed > unto thousands <00505 +>eleph > , and

recompensest <07999 +shalam > the iniquity <05771 +<avon > of

the fathers <1> into <00413 +>el > the bosom <02436 +cheyq > of

their children <01121 +ben > after <00310 +>achar > them : the

Great <01419 +gadowl > , the Mighty <01368 +gibbowr > God <00410

+>el > , the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ,

[ {is} ] his name <08034 +shem > ,


is JER 032 024 Behold <02009 +hinneh > the mounts <05550

+col@lah > , they are come <00935 +bow> > unto the city <05892

+<iyr > to take <03920 +lakad > it ; and the city <05892 +<iyr >

is given <05414 +nathan > into the hand <03027 +yad > of the

Chaldeans <03778 +Kasdiy > , that fight <03898 +lacham > against

<05921 +<al > it , because <06440 +paniym > of the sword <02719

+chereb > , and of the famine <07458 +ra<ab > , and of the

pestilence <01698 +deber > : and what <00834 +>aher > thou hast

spoken <01696 +dabar > {is} come <01961 +hayah > to pass ; and ,

behold <02009 +hinneh > , thou seest <07200 +ra>ah > [ it ] .


is JER 032 024 Behold <02009 +hinneh > the mounts <05550

+col@lah > , they are come <00935 +bow> > unto the city <05892

+<iyr > to take <03920 +lakad > it ; and the city <05892 +<iyr >

{is} given <05414 +nathan > into the hand <03027 +yad > of the

Chaldeans <03778 +Kasdiy > , that fight <03898 +lacham > against

<05921 +<al > it , because <06440 +paniym > of the sword <02719

+chereb > , and of the famine <07458 +ra<ab > , and of the

pestilence <01698 +deber > : and what <00834 +>aher > thou hast

spoken <01696 +dabar > is come <01961 +hayah > to pass ; and ,

behold <02009 +hinneh > , thou seest <07200 +ra>ah > [ it ] .


is JER 032 025 And thou hast said <00559 +>amar > unto me , O

Lord <00136 +>Adonay > GOD <03069 +Y@hovih > , Buy <07069 +qanah

> thee the field <07704 +sadeh > for money <03701 +keceph > ,

and take <05749 +<uwd > witnesses <05707 +<ed > ; for the city

<05892 +<iyr > {is} given <05414 +nathan > into the hand <03027

+yad > of the Chaldeans <03778 +Kasdiy > .


is JER 032 027 Behold <02009 +hinneh > , I [ am ] the LORD

<03068 +Y@hovah > , the God <00430 +>elohiym > of all <03605

+kol > flesh <01320 +basar > : {is} there any <03605 +kol >

thing <01697 +dabar > too hard <06381 +pala> > for me ?


is JER 032 034 But they set <07760 +suwm > their abominations

<08251 +shiqquwts > in the house <01004 +bayith > , which <00834

+>aher > {is} called <07121 +qara> > by my name <08034 +shem > ,

to defile <02930 +tame> > it .


is JER 032 043 And fields <07704 +sadeh > shall be bought <07069

+qanah > in this <02063 +zo>th > land <00776 +>erets > , whereof

<00834 +>aher > ye say <00559 +>amar > , [ It is ] desolate

<08077 +sh@mamah > without <00369 +>ayin > man <00120 +>adam >

or beast <00929 +b@hemah > ; it {is} given <05414 +nathan > into

the hand <03027 +yad > of the Chaldeans <03778 +Kasdiy > .


is JER 032 043 And fields <07704 +sadeh > shall be bought <07069

+qanah > in this <02063 +zo>th > land <00776 +>erets > , whereof

<00834 +>aher > ye say <00559 +>amar > , [ It {is} ] desolate

<08077 +sh@mamah > without <00369 +>ayin > man <00120 +>adam >

or beast <00929 +b@hemah > ; it is given <05414 +nathan > into

the hand <03027 +yad > of the Chaldeans <03778 +Kasdiy > .


is JER 033 002 Thus <03541 +koh > saith <00559 +>amar > the LORD

<03068 +Y@hovah > the maker <06213 +<asah > thereof , the LORD

<03068 +Y@hovah > that formed <03335 +yatsar > it , to establish

<03559 +kuwn > it ; the LORD <03068 +Y@hovah > [ {is} ] his name

<08034 +shem > ;


is JER 033 005 They come <00935 +bow> > to fight <03898 +lacham

> with the Chaldeans <03778 +Kasdiy > , but [ it {is} ] to fill

<04390 +male> > them with the dead <06297 +peger > bodies <06297

+peger > of men <00120 +>adam > , whom <00834 +>aher > I have

slain <05221 +nakah > in mine anger <00639 +>aph > and in my

fury <02534 +chemah > , and for all <03605 +kol > whose <00834

+>aher > wickedness <07451 +ra< > I have hid <05641 +cathar > my

face <06440 +paniym > from this <02063 +zo>th > city <05892

+<iyr > .


is JER 033 011 The voice <06963 +qowl > of joy <08342 +sasown > ,

 and the voice <06963 +qowl > of gladness <08057 +simchah > ,

the voice <06963 +qowl > of the bridegroom <02860 +chathan > ,

and the voice <06963 +qowl > of the bride <03618 +kallah > , the

voice <06963 +qowl > of them that shall say <00559 +>amar > ,

Praise <03034 +yadah > the LORD <03068 +Y@hovah > of hosts

<06635 +tsaba> > : for the LORD <03068 +Y@hovah > [ {is} ] good

<02896 +towb > ; for his mercy <02617 +checed > [ endureth ] for

ever <05769 +<owlam > : [ and ] of them that shall bring <00935

+bow> > the sacrifice of praise <08426 +towdah > into the house

<01004 +bayith > of the LORD <03068 +Y@hovah > . For I will

cause to return <07725 +shuwb > the captivity <07622 +sh@buwth >

of the land <00776 +>erets > , as at the first <07223 +ri>shown

> , saith <00559 +>amar > the LORD <03068 +Y@hovah > .


is JER 033 012 Thus <03541 +koh > saith <00559 +>amar > the LORD

<03068 +Y@hovah > of hosts <06635 +tsaba> > ; Again <05750 +<owd

> in this <02088 +zeh > place <04725 +maqowm > , which {is}

desolate <02717 +charab > without man <00120 +>adam > and

without beast <00929 +b@hemah > , and in all <03605 +kol > the

cities <05892 +<iyr > thereof , shall be an habitation <05116

+naveh > of shepherds <07462 +ra<ah > causing [ their ] flocks

<06629 +tso>n > to lie <07257 +rabats > down <07901 +shakab > .


is JER 033 016 In those <01992 +hem > days <03117 +yowm > shall

Judah <03063 +Y@huwdah > be saved <03467 +yasha< > , and

Jerusalem <03389 +Y@ruwshalaim > shall dwell <07931 +shakan >

safely <00983 +betach > : and this <02088 +zeh > [ {is} the name

] wherewith <00834 +>aher > she shall be called <07121 +qara> > ,

 The LORD <03068 +Y@hovah > our righteousness <06664 +tsedeq > .


is JER 034 008 . [ This {is} ] the word <01697 +dabar > that

came <01961 +hayah > unto Jeremiah <03414 +Yirm@yah > from the

LORD <03068 +Y@hovah > , after <00310 +>achar > that the king

<04428 +melek > Zedekiah <06667 +Tsidqiyah > had made <03772

+karath > a covenant <01285 +b@riyth > with all <03605 +kol >

the people <05971 +<am > which <00834 +>aher > [ were ] at

Jerusalem <03389 +Y@ruwshalaim > , to proclaim <07121 +qara> >

liberty <01865 +d@rowr > unto them ;


is JER 034 015 And ye were now <03117 +yowm > turned <07725

+shuwb > , and had done <06213 +<asah > right <03477 +yashar >

in my sight <05869 +<ayin > , in proclaiming <07121 +qara> >

liberty <01865 +d@rowr > every man <00376 +>iysh > to his

neighbour <07453 +rea< > ; and ye had made <03772 +karath > a

covenant <01285 +b@riyth > before <06440 +paniym > me in the

house <01004 +bayith > which <00834 +>aher > {is} called <07121

+qara> > by my name <08034 +shem > :


is JER 036 007 It may be they will present <05307 +naphal >

their supplication <08467 +t@chinnah > before <06440 +paniym >

the LORD <03068 +Y@hovah > , and will return <07725 +shuwb >

every <00376 +>iysh > one from his evil <07451 +ra< > way <01870

+derek > : for great <01419 +gadowl > [ {is} ] the anger <00639

+>aph > and the fury <02534 +chemah > that the LORD <03068

+Y@hovah > hath pronounced <01696 +dabar > against <00413 +>el >

this <02088 +zeh > people <05971 +<am > .


is JER 037 007 Thus <03541 +koh > saith <00559 +>amar > the LORD

<03068 +Y@hovah > , the God <00430 +>elohiym > of Israel <03478

+Yisra>el > ; Thus <03541 +koh > shall ye say <00559 +>amar > to

the king <04428 +melek > of Judah <03063 +Y@huwdah > , that sent

<07971 +shalach > you unto me to enquire <01875 +darash > of me ;

 Behold <02005 +hen > , Pharaoh s <06547 +Par<oh > army <02428

+chayil > , which {is} come <03318 +yatsa> > forth <03318

+yatsa> > to help <05833 +<ezrah > you , shall return <07725

+shuwb > to Egypt <04714 +Mitsrayim > into their own land <00776

+>erets > .


is JER 037 014 Then said <00559 +>amar > Jeremiah <03414

+Yirm@yah > , [ It {is} ] false <08267 +sheqer > ; I fall <05307

+naphal > not away to the Chaldeans <03778 +Kasdiy > . But he

hearkened <08085 +shama< > not to him : so Irijah <03376

+Yir>iyayh > took <08610 +taphas > Jeremiah <03414 +Yirm@yah > ,

and brought <00935 +bow> > him to the princes <08269 +sar > .


is JER 037 017 Then Zedekiah <06667 +Tsidqiyah > the king <04428

+melek > sent <07971 +shalach > , and took <03947 +laqach > him

out : and the king <04428 +melek > asked <07592 +sha>al > him

secretly <05643 +cether > in his house <01004 +bayith > , and

said <00559 +>amar > , Is there [ any ] word <01697 +dabar >

from the LORD <03068 +Y@hovah > ? And Jeremiah <03414 +Yirm@yah

> said <00559 +>amar > , There {is} : for , said <00559 +>amar >

he , thou shalt be delivered <05414 +nathan > into the hand

<03027 +yad > of the king <04428 +melek > of Babylon <00894

+Babel > .


Is JER 037 017 Then Zedekiah <06667 +Tsidqiyah > the king <04428

+melek > sent <07971 +shalach > , and took <03947 +laqach > him

out : and the king <04428 +melek > asked <07592 +sha>al > him

secretly <05643 +cether > in his house <01004 +bayith > , and

said <00559 +>amar > , {Is} there [ any ] word <01697 +dabar >

from the LORD <03068 +Y@hovah > ? And Jeremiah <03414 +Yirm@yah

> said <00559 +>amar > , There is : for , said <00559 +>amar >

he , thou shalt be delivered <05414 +nathan > into the hand

<03027 +yad > of the king <04428 +melek > of Babylon <00894

+Babel > .


is JER 038 005 Then Zedekiah <06667 +Tsidqiyah > the king <04428

+melek > said <00559 +>amar > , Behold <02009 +hinneh > , he [

is ] in your hand <03027 +yad > : for the king <04428 +melek > [

{is} ] not [ he that ] can <03201 +yakol > do [ any ] thing

<01697 +dabar > against you .


is JER 038 005 Then Zedekiah <06667 +Tsidqiyah > the king <04428

+melek > said <00559 +>amar > , Behold <02009 +hinneh > , he [

{is} ] in your hand <03027 +yad > : for the king <04428 +melek >

[ is ] not [ he that ] can <03201 +yakol > do [ any ] thing

<01697 +dabar > against you .


is JER 038 009 My lord <00113 +>adown > the king <04428 +melek >

, these <00428 +>el - leh > men <00582 +>enowsh > have done evil

<07489 +ra<a< > in all <03605 +kol > that they have done <06213

+<asah > to Jeremiah <03414 +Yirm@yah > the prophet <05030

+nabiy> > , whom they have cast <07933 +sheken > into <00413

+>el > the dungeon <00953 +bowr > ; and he is like to die <04191

+muwth > for hunger <07457 +ra<eb > in the place <08478 +tachath

> where <08478 +tachath > he is : for [ there {is} ] no <00369

+>ayin > more <05750 +<owd > bread <03899 +lechem > in the city

<05892 +<iyr > .


is JER 038 009 My lord <00113 +>adown > the king <04428 +melek >

, these <00428 +>el - leh > men <00582 +>enowsh > have done evil

<07489 +ra<a< > in all <03605 +kol > that they have done <06213

+<asah > to Jeremiah <03414 +Yirm@yah > the prophet <05030

+nabiy> > , whom they have cast <07933 +sheken > into <00413

+>el > the dungeon <00953 +bowr > ; and he is like to die <04191

+muwth > for hunger <07457 +ra<eb > in the place <08478 +tachath

> where <08478 +tachath > he {is} : for [ there is ] no <00369

+>ayin > more <05750 +<owd > bread <03899 +lechem > in the city

<05892 +<iyr > .


is JER 038 009 My lord <00113 +>adown > the king <04428 +melek >

, these <00428 +>el - leh > men <00582 +>enowsh > have done evil

<07489 +ra<a< > in all <03605 +kol > that they have done <06213

+<asah > to Jeremiah <03414 +Yirm@yah > the prophet <05030

+nabiy> > , whom they have cast <07933 +sheken > into <00413

+>el > the dungeon <00953 +bowr > ; and he {is} like to die

<04191 +muwth > for hunger <07457 +ra<eb > in the place <08478

+tachath > where <08478 +tachath > he is : for [ there is ] no

<00369 +>ayin > more <05750 +<owd > bread <03899 +lechem > in

the city <05892 +<iyr > .


is JER 038 014 . Then Zedekiah <06667 +Tsidqiyah > the king

<04428 +melek > sent <07971 +shalach > , and took <03947 +laqach

> Jeremiah <03414 +Yirm@yah > the prophet <05030 +nabiy> > unto

him into <00413 +>el > the third <07992 +sh@liyshiy > entry

<03996 +mabow> > that [ {is} ] in the house <01004 +bayith > of

the LORD <03068 +Y@hovah > : and the king <04428 +melek > said

<00559 +>amar > unto Jeremiah <03414 +Yirm@yah > , I will ask

<07592 +sha>al > thee a thing <01697 +dabar > ; hide <03582

+kachad > nothing from me .


is JER 038 021 But if thou refuse <03986 +ma>en > to go <03318

+yatsa> > forth <03318 +yatsa> > , this <02088 +zeh > [ {is} ]

the word <01697 +dabar > that the LORD <03068 +Y@hovah > hath

shewed <07200 +ra>ah > me :


is JER 040 003 Now the LORD <03068 +Y@hovah > hath brought

<00935 +bow> > [ it ] , and done <06213 +<asah > according as he

hath said <01696 +dabar > : because <03588 +kiy > ye have sinned

<02398 +chata> > against the LORD <03068 +Y@hovah > , and have

not obeyed <08085 +shama< > his voice <06963 +qowl > , therefore

this <02088 +zeh > thing <01697 +dabar > {is} come <01961 +hayah

> upon you .


is JER 040 004 And now <06258 +<attah > , behold <02009 +hinneh

> , I loose <06605 +pathach > thee this day <03117 +yowm > from

the chains <00246 +>aziqqiym > which <00834 +>aher > [ were ]

upon thine hand <03027 +yad > . If <00518 +>im > it seem <05869

+<ayin > good <02896 +towb > unto thee to come <00935 +bow> >

with me into Babylon <00894 +Babel > , come <00935 +bow> > ; and

I will look <07760 +suwm > well unto thee : but if <00518 +>im >

it seem <05869 +<ayin > ill <07489 +ra<a< > unto thee to come

<00935 +bow> > with me into Babylon <00894 +Babel > , forbear

<02308 +chadal > : behold <07200 +ra>ah > , all <03605 +kol >

the land <00776 +>erets > [ {is} ] before <06440 +paniym > thee :

 whither <00413 +>el > it seemeth <05869 +<ayin > good <02896

+towb > and convenient <03477 +yashar > for thee to go <03212

+yalak > , thither <08033 +sham > go <03212 +yalak > .


is JER 041 017 And they departed <03212 +yalak > , and dwelt

<03427 +yashab > in the habitation <01628 +geruwth > of Chimham

<03643 +Kimham > , which <00834 +>aher > {is} by Bethlehem

<01035 +Beyth Lechem > , to go <03212 +yalak > to enter <00935

+bow> > into Egypt <04714 +Mitsrayim > ,


is JER 043 009 Take <03947 +laqach > great <01419 +gadowl >

stones <68> in thine hand <03027 +yad > , and hide <02934 +taman

> them in the clay <04423 +melet > in the brickkiln <04404

+malben > , which <00834 +>aher > [ {is} ] at the entry <06607

+pethach > of Pharaoh s <06547 +Par<oh > house <01004 +bayith >

in Tahpanhes <08471 +Tachpanchec > , in the sight <05869 +<ayin

> of the men <00582 +>enowsh > of Judah <03064 +Y@huwdiy > ;


is JER 043 013 He shall break <07665 +shabar > also the images

<04676 +matstsebah > of Bethshemesh <01053 +Beyth Shemesh > ,

that [ {is} ] in the land <00776 +>erets > of Egypt <04714

+Mitsrayim > ; and the houses <01004 +bayith > of the gods

<00430 +>elohiym > of the Egyptians <04714 +Mitsrayim > shall he

burn <08313 +saraph > with fire <00784 +>esh > .


is JER 044 022 So that the LORD <03068 +Y@hovah > could <03201

+yakol > no <03808 +lo> > longer <05750 +<owd > bear <05375

+nasa> > , because <06440 +paniym > of the evil <07455 +roa< >

of your doings <04611 +ma<alal > , [ and ] because <06440

+paniym > of the abominations <08441 +tow<ebah > which <00834

+>aher > ye have committed <06213 +<asah > ; therefore {is} your

land <00776 +>erets > a desolation <02723 +chorbah > , and an

astonishment <08047 +shammah > , and a curse <07045 +q@lalah > ,

without <00369 +>ayin > an inhabitant <03427 +yashab > , as at

this <02088 +zeh > day <03117 +yowm > .


is JER 044 023 Because ye have burned <06999 +qatar > incense

<06999 +qatar > , and because <00834 +>aher > ye have sinned

<02398 +chata> > against the LORD <03068 +Y@hovah > , and have

not obeyed <08085 +shama< > the voice <06963 +qowl > of the LORD

<03068 +Y@hovah > , nor <03808 +lo> > walked <01980 +halak > in

his law <08451 +towrah > , nor in his statutes <02708 +chuqqah >

, nor in his testimonies <5715> ; therefore this <02063 +zo>th >

evil <07451 +ra< > {is} happened <07122 +qara> > unto you , as

at this <02088 +zeh > day <03117 +yowm > .


is JER 045 003 Thou didst say <00559 +>amar > , Woe <00188 +>owy

> {is} me now <04994 +na> > ! for the LORD <03068 +Y@hovah >

hath added <03254 +yacaph > grief <03015 +yagown > to my sorrow

<04341 +mak>ob > ; I fainted <03021 +yaga< > in my sighing

<00585 +>anachah > , and I find <04672 +matsa> > no <03808 +lo>

> rest <04496 +m@nuwchah > .


is JER 046 007 Who <04310 +miy > [ {is} ] this <02088 +zeh > [

that ] cometh <05927 +<alah > up as a flood <02975 +y@<or > ,

whose waters <04325 +mayim > are moved <01607 +ga<ash > as the

rivers <05104 +nahar > ?


is JER 046 010 For this <01931 +huw> > [ {is} ] the day <03117

+yowm > of the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > of

hosts <06635 +tsaba> > , a day <03117 +yowm > of vengeance

<05360 +n@qamah > , that he may avenge <05358 +naqam > him of

his adversaries <06862 +tsar > : and the sword <02719 +chereb >

shall devour <00398 +>akal > , and it shall be satiate <07646

+saba< > and made drunk <07301 +ravah > with their blood <01818

+dam > : for the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > of

hosts <06635 +tsaba> > hath a sacrifice <02077 +zebach > in the

north <06828 +tsaphown > country <00776 +>erets > by the river

<05104 +nahar > Euphrates <06578 +P@rath > .


is JER 046 017 They did cry <07121 +qara> > there <08033 +sham >

, Pharaoh <06547 +Par<oh > king <04428 +melek > of Egypt <04714

+Mitsrayim > [ {is} but ] a noise <07588 +sha>own > ; he hath

passed <05674 +<abar > the time appointed <04150 +mow<ed > .


is JER 046 018 [ As ] I live <02416 +chay > , saith <05002

+n@>um > the King <04428 +melek > , whose name <08034 +shem > [

is ] the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ,

Surely <03588 +kiy > as Tabor <08396 +Tabowr > [ {is} ] among

the mountains <02022 +har > , and as Carmel <03760 +Karmel > by

the sea <03220 +yam > , [ so ] shall he come <00935 +bow> > .


is JER 046 018 [ As ] I live <02416 +chay > , saith <05002

+n@>um > the King <04428 +melek > , whose name <08034 +shem > [

{is} ] the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ,

Surely <03588 +kiy > as Tabor <08396 +Tabowr > [ is ] among the

mountains <02022 +har > , and as Carmel <03760 +Karmel > by the

sea <03220 +yam > , [ so ] shall he come <00935 +bow> > .


is JER 046 020 Egypt <04714 +Mitsrayim > [ {is} like ] a very

<03304 +y@pheh - phiyah > fair <03304 +y@pheh - phiyah > heifer

<05697 +<eglah > , [ but ] destruction <07171 +qerets > cometh

<00935 +bow> > ; it cometh <00935 +bow> > out of the north

<06828 +tsaphown > .


is JER 047 002 Thus <03541 +koh > saith <00559 +>amar > the LORD

<03068 +Y@hovah > ; Behold <02009 +hinneh > , waters <04325

+mayim > rise <05927 +<alah > up out of the north <06828

+tsaphown > , and shall be an overflowing <07857 +shataph >

flood <05158 +nachal > , and shall overflow <07857 +shataph >

the land <00776 +>erets > , and all <04393 +m@lo> > that {is}

therein <04393 +m@lo> > ; the city <05892 +<iyr > , and them

that dwell <03427 +yashab > therein : then the men <00120 +>adam

> shall cry <02199 +za<aq > , and all <03605 +kol > the

inhabitants <03427 +yashab > of the land <00776 +>erets > shall

howl <03213 +yalal > .


is JER 047 005 Baldness <07144 +qorchah > is come <00935 +bow> >

upon Gaza <05804 +<Azzah > ; Ashkelon <00831 +>Ashq@lown > {is}

cut <01820 +damah > off [ with ] the remnant <07611 +sh@>eriyth

> of their valley <06010 +<emeq > : how long <05704 +<ad > wilt

thou cut <01413 +gadad > thyself ?


is JER 047 005 Baldness <07144 +qorchah > {is} come <00935 +bow>

> upon Gaza <05804 +<Azzah > ; Ashkelon <00831 +>Ashq@lown > is

cut <01820 +damah > off [ with ] the remnant <07611 +sh@>eriyth

> of their valley <06010 +<emeq > : how long <05704 +<ad > wilt

thou cut <01413 +gadad > thyself ?


is JER 048 001 . Against Moab <04124 +Mow>ab > thus <03541 +koh

> saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts

<06635 +tsaba> > , the God <00430 +>elohiym > of Israel <03478

+Yisra>el > ; Woe <01945 +howy > unto Nebo <05015 +N@bow > ! for

it is spoiled <07703 +shadad > : Kiriathaim <07156 +Qiryathayim

> is confounded <03001 +yabesh > [ and ] taken <03920 +lakad > :

Misgab <04869 +misgab > {is} confounded <03001 +yabesh > and

dismayed <02865 +chathath > .


is JER 048 001 . Against Moab <04124 +Mow>ab > thus <03541 +koh

> saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts

<06635 +tsaba> > , the God <00430 +>elohiym > of Israel <03478

+Yisra>el > ; Woe <01945 +howy > unto Nebo <05015 +N@bow > ! for

it is spoiled <07703 +shadad > : Kiriathaim <07156 +Qiryathayim

> {is} confounded <03001 +yabesh > [ and ] taken <03920 +lakad >

: Misgab <04869 +misgab > is confounded <03001 +yabesh > and

dismayed <02865 +chathath > .


is JER 048 001 . Against Moab <04124 +Mow>ab > thus <03541 +koh

> saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts

<06635 +tsaba> > , the God <00430 +>elohiym > of Israel <03478

+Yisra>el > ; Woe <01945 +howy > unto Nebo <05015 +N@bow > ! for

it {is} spoiled <07703 +shadad > : Kiriathaim <07156

+Qiryathayim > is confounded <03001 +yabesh > [ and ] taken

<03920 +lakad > : Misgab <04869 +misgab > is confounded <03001

+yabesh > and dismayed <02865 +chathath > .


is JER 048 004 Moab <04124 +Mow>ab > {is} destroyed <07665

+shabar > ; her little <06810 +tsa<iyr > ones have caused a cry

<02201 +za<aq > to be heard <08085 +shama< > .


is JER 048 011 Moab <04124 +Mow>ab > hath been at ease <07599

+sha>an > from his youth <05271 +na<uwr > , and he hath settled

<08252 +shaqat > on <00413 +>el > his lees <08105 +shemer > ,

and hath not been <01961 +hayah > emptied <07324 +ruwq > from

vessel <03627 +k@liy > to vessel <03627 +k@liy > , neither

<03808 +lo> > hath he gone <01980 +halak > into captivity <01473

+gowlah > : therefore his taste <02940 +ta<am > remained <05975

+<amad > in him , and his scent <07381 +reyach > {is} not

changed <04171 +muwr > .


is JER 048 015 Moab <04124 +Mow>ab > is spoiled <07703 +shadad >

, and gone <05927 +<alah > up [ out of ] her cities <05892 +<iyr

> , and his chosen <04005 +mibchar > young <00970 +bachuwr > men

are gone <03381 +yarad > down <03381 +yarad > to the slaughter

<02875 +Tebach > , saith <05002 +n@>um > the King <04428 +melek

> , whose name <08034 +shem > [ {is} ] the LORD <03068 +Y@hovah

> of hosts <06635 +tsaba> > .


is JER 048 015 Moab <04124 +Mow>ab > {is} spoiled <07703 +shadad

> , and gone <05927 +<alah > up [ out of ] her cities <05892

+<iyr > , and his chosen <04005 +mibchar > young <00970 +bachuwr

> men are gone <03381 +yarad > down <03381 +yarad > to the

slaughter <02875 +Tebach > , saith <05002 +n@>um > the King

<04428 +melek > , whose name <08034 +shem > [ is ] the LORD

<03068 +Y@hovah > of hosts <06635 +tsaba> > .


is JER 048 016 The calamity <00343 +>eyd > of Moab <04124

+Mow>ab > [ {is} ] near <07138 +qarowb > to come <00935 +bow> > ,

 and his affliction <07451 +ra< > hasteth <04116 +mahar > fast

<03966 +m@<od > .


is JER 048 017 All <03605 +kol > ye that are about <05439

+cabiyb > him , bemoan <05110 +nuwd > him ; and all <03605 +kol

> ye that know <03045 +yada< > his name <08034 +shem > , say

<00559 +>amar > , How <00349 +>eyk > {is} the strong <05797 +<oz

> staff <04294 +matteh > broken <07665 +shabar > , [ and ] the

beautiful <08597 +tiph>arah > rod <04731 +maqqel > !


is JER 048 019 O inhabitant <03427 +yashab > of Aroer <06177

+<Arow<er > , stand <05975 +<amad > by the way <01870 +derek > ,

and espy <06822 +tsaphah > ; ask <07592 +sha>al > him that

fleeth <05127 +nuwc > , and her that escapeth <04422 +malat > ,

[ and ] say <00559 +>amar > , What <04100 +mah > {is} done ?


is JER 048 020 Moab <04124 +Mow>ab > is confounded <03001

+yabesh > ; for it is broken <02865 +chathath > down : howl

<03213 +yalal > and cry <02199 +za<aq > ; tell <05046 +nagad >

ye it in Arnon <00769 +>Arnown > , that Moab <04124 +Mow>ab >

{is} spoiled <07703 +shadad > ,


is JER 048 020 Moab <04124 +Mow>ab > is confounded <03001

+yabesh > ; for it {is} broken <02865 +chathath > down : howl

<03213 +yalal > and cry <02199 +za<aq > ; tell <05046 +nagad >

ye it in Arnon <00769 +>Arnown > , that Moab <04124 +Mow>ab > is

spoiled <07703 +shadad > ,


is JER 048 020 Moab <04124 +Mow>ab > {is} confounded <03001

+yabesh > ; for it is broken <02865 +chathath > down : howl

<03213 +yalal > and cry <02199 +za<aq > ; tell <05046 +nagad >

ye it in Arnon <00769 +>Arnown > , that Moab <04124 +Mow>ab > is

spoiled <07703 +shadad > ,


is JER 048 021 And judgment <04941 +mishpat > {is} come <00935

+bow> > upon the plain <04334 +miyshowr > country <00776 +>erets

> ; upon Holon <02473 +Cholown > , and upon Jahazah <03096

+Yahats > , and upon Mephaath <04158 +Mowpha<ath > ,


is JER 048 025 The horn <07161 +qeren > of Moab <04124 +Mow>ab >

is cut <01438 +gada< > off , and his arm <02220 +z@rowa< > {is}

broken <07665 +shabar > , saith <05002 +n@>um > the LORD <03068

+Y@hovah > .


is JER 048 025 The horn <07161 +qeren > of Moab <04124 +Mow>ab >

{is} cut <01438 +gada< > off , and his arm <02220 +z@rowa< > is

broken <07665 +shabar > , saith <05002 +n@>um > the LORD <03068

+Y@hovah > .


is JER 048 029 We have heard <08085 +shama< > the pride <01347

+ga>own > of Moab <04124 +Mow>ab > , ( he {is} exceeding <03966

+m@<od > proud <01343 +ge>eh > ) his loftiness <01363 +gobahh > ,

 and his arrogancy <01347 +ga>own > , and his pride <01347

+ga>own > , and the haughtiness <07312 +ruwm > of his heart

<03820 +leb > .


is JER 048 032 O vine <01612 +gephen > of Sibmah <07643 +S@bam >

, I will weep <01058 +bakah > for thee with the weeping <01065

+B@kiy > of Jazer <03270 +Ya<azeyr > : thy plants <05189

+n@tiyshah > are gone <05674 +<abar > over <05674 +<abar > the

sea <03220 +yam > , they reach <05060 +naga< > [ even ] to the

sea <03220 +yam > of Jazer <03270 +Ya<azeyr > : the spoiler

<07703 +shadad > {is} fallen <05307 +naphal > upon thy summer

<07019 +qayits > fruits and upon thy vintage <01210 +batsiyr > .


is JER 048 033 And joy <08057 +simchah > and gladness <08057

+simchah > {is} taken <00622 +>acaph > from the plentiful <03759

+karmel > field , and from the land <00776 +>erets > of Moab

<04124 +Mow>ab > ; and I have caused wine <03196 +yayin > to

fail <07673 +shabath > from the winepresses <03342 +yeqeb > :

none <03808 +lo> > shall tread <01869 +darak > with shouting

<01959 +heydad > ; [ their ] shouting <01959 +heydad > [ shall

be ] no <03808 +lo> > shouting <01959 +heydad > .


is JER 048 038 [ There shall be ] lamentation <04553 +micepd >

generally <03605 +kol > upon all <03605 +kol > the housetops

<01406 +gag > of Moab <04124 +Mow>ab > , and in the streets

<07339 +r@chob > thereof : for I have broken <07665 +shabar >

Moab <04124 +Mow>ab > like a vessel <03627 +k@liy > wherein [

{is} ] no <00369 +>ayin > pleasure <02656 +chephets > , saith

<05002 +n@>um > the LORD <03068 +Y@hovah > .


is JER 048 039 They shall howl <03213 +yalal > , [ saying ] ,

How <00349 +>eyk > {is} it broken <02865 +chathath > down ! how

<00349 +>eyk > hath Moab <04124 +Mow>ab > turned <06437 +panah >

the back <06203 +<oreph > with shame <00954 +buwsh > ! so shall

Moab <04124 +Mow>ab > be a derision <07814 +s@chowq > and a

dismaying <04288 +m@chittah > to all <03605 +kol > them about

<05439 +cabiyb > him .


is JER 048 041 Kerioth <7152> {is} taken <03920 +lakad > , and

the strong <04679 +m@tsad > holds <04679 +m@tsad > are surprised

<08610 +taphas > , and the mighty <01368 +gibbowr > men s hearts

<03820 +leb > in Moab <04124 +Mow>ab > at that day <03117 +yowm

> shall be as the heart <03820 +leb > of a woman <00802

+>ishshah > in her pangs <06887 +tsarar > .


is JER 048 047 Yet will I bring <07725 +shuwb > again <07725

+shuwb > the captivity <07622 +sh@buwth > of Moab <04124 +Mow>ab

> in the latter <00319 +>achariyth > days <03117 +yowm > , saith

<05002 +n@>um > the LORD <03068 +Y@hovah > . Thus <02008 +hennah

> far <02008 +hennah > [ {is} ] the judgment <04941 +mishpat >

of Moab <04124 +Mow>ab > .


is JER 049 003 Howl <03213 +yalal > , O Heshbon <02809

+Cheshbown > , for Ai <05857 +<Ay > {is} spoiled <07703 +shadad

> : cry <06817 +tsa<aq > , ye daughters <01121 +ben > of Rabbah

<07237 +Rabbah > , gird <02296 +chagar > you with sackcloth

<08242 +saq > ; lament <05594 +caphad > , and run <07751 +shuwt

> to and fro <07751 +shuwt > by the hedges <01448 +g@derah > ;

for their king <04428 +melek > shall go <03212 +yalak > into

captivity <01473 +gowlah > , [ and ] his priests <03548 +kohen >

and his princes <08269 +sar > together <03162 +yachad > .


is JER 049 007 . Concerning Edom <00123 +>Edom > , thus <03541

+koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts

<06635 +tsaba> > ; [ Is ] wisdom <02451 +chokmah > no <00369

+>ayin > more <05750 +<owd > in Teman <08487 +Teyman > ? is

counsel <06098 +<etsah > perished <6> from the prudent <00995

+biyn > ? {is} their wisdom <02451 +chokmah > vanished <05628

+carach > ?


is JER 049 007 . Concerning Edom <00123 +>Edom > , thus <03541

+koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts

<06635 +tsaba> > ; [ Is ] wisdom <02451 +chokmah > no <00369

+>ayin > more <05750 +<owd > in Teman <08487 +Teyman > ? {is}

counsel <06098 +<etsah > perished <6> from the prudent <00995

+biyn > ? is their wisdom <02451 +chokmah > vanished <05628

+carach > ?


Is JER 049 007 . Concerning Edom <00123 +>Edom > , thus <03541

+koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts

<06635 +tsaba> > ; [ {Is} ] wisdom <02451 +chokmah > no <00369

+>ayin > more <05750 +<owd > in Teman <08487 +Teyman > ? is

counsel <06098 +<etsah > perished <6> from the prudent <00995

+biyn > ? is their wisdom <02451 +chokmah > vanished <05628

+carach > ?


is JER 049 010 But I have made Esau <06215 +<Esav > bare <02834

+chasaph > , I have uncovered <01540 +galah > his secret <04565

+mictar > places , and he shall not be able <03201 +yakol > to

hide <02247 +chabah > himself : his seed <02233 +zera< > is

spoiled <07703 +shadad > , and his brethren <00251 +>ach > , and

his neighbours <07934 +shaken > , and he [ {is} ] not .


is JER 049 010 But I have made Esau <06215 +<Esav > bare <02834

+chasaph > , I have uncovered <01540 +galah > his secret <04565

+mictar > places , and he shall not be able <03201 +yakol > to

hide <02247 +chabah > himself : his seed <02233 +zera< > {is}

spoiled <07703 +shadad > , and his brethren <00251 +>ach > , and

his neighbours <07934 +shaken > , and he [ is ] not .


is JER 049 014 I have heard <08085 +shama< > a rumour <08052

+sh@muw<ah > from the LORD <03068 +Y@hovah > , and an ambassador

<06735 +tsiyr > {is} sent <07971 +shalach > unto the heathen

<01471 +gowy > , [ saying ] , Gather <06908 +qabats > ye

together , and come <00935 +bow> > against <05921 +<al > her ,

and rise <06965 +quwm > up to the battle <04421 +milchamah > .


is JER 049 019 Behold <02009 +hinneh > , he shall come <05927

+<alah > up like a lion <00738 +>ariy > from the swelling <01347

+ga>own > of Jordan <03383 +Yarden > against <00413 +>el > the

habitation <05116 +naveh > of the strong <00386 +>eythan > : but

I will suddenly <07280 +raga< > make him run <07323 +ruwts >

away from her : and who <04310 +miy > [ is ] a chosen <00970

+bachuwr > [ man , that ] I may appoint <06485 +paqad > over

<00413 +>el > her ? for who <04310 +miy > [ is ] like <03644

+k@mow > me ? and who <04310 +miy > will appoint <03259 +ya<ad >

me the time ? and who <04310 +miy > [ {is} ] that shepherd

<07462 +ra<ah > that will stand <05975 +<amad > before <06440

+paniym > me ?


is JER 049 019 Behold <02009 +hinneh > , he shall come <05927

+<alah > up like a lion <00738 +>ariy > from the swelling <01347

+ga>own > of Jordan <03383 +Yarden > against <00413 +>el > the

habitation <05116 +naveh > of the strong <00386 +>eythan > : but

I will suddenly <07280 +raga< > make him run <07323 +ruwts >

away from her : and who <04310 +miy > [ is ] a chosen <00970

+bachuwr > [ man , that ] I may appoint <06485 +paqad > over

<00413 +>el > her ? for who <04310 +miy > [ {is} ] like <03644

+k@mow > me ? and who <04310 +miy > will appoint <03259 +ya<ad >

me the time ? and who <04310 +miy > [ is ] that shepherd <07462

+ra<ah > that will stand <05975 +<amad > before <06440 +paniym >

me ?


is JER 049 019 Behold <02009 +hinneh > , he shall come <05927

+<alah > up like a lion <00738 +>ariy > from the swelling <01347

+ga>own > of Jordan <03383 +Yarden > against <00413 +>el > the

habitation <05116 +naveh > of the strong <00386 +>eythan > : but

I will suddenly <07280 +raga< > make him run <07323 +ruwts >

away from her : and who <04310 +miy > [ {is} ] a chosen <00970

+bachuwr > [ man , that ] I may appoint <06485 +paqad > over

<00413 +>el > her ? for who <04310 +miy > [ is ] like <03644

+k@mow > me ? and who <04310 +miy > will appoint <03259 +ya<ad >

me the time ? and who <04310 +miy > [ is ] that shepherd <07462

+ra<ah > that will stand <05975 +<amad > before <06440 +paniym >

me ?


is JER 049 021 The earth <00776 +>erets > {is} moved <07493

+ra<ash > at the noise <06963 +qowl > of their fall <05307

+naphal > , at the cry <06818 +tsa<aqah > the noise <06963 +qowl

> thereof was heard <08085 +shama< > in the Red <05488 +cuwph >

sea <03220 +yam > .


is JER 049 023 . Concerning Damascus <01834 +Dammeseq > . Hamath

<02574 +Chamath > is confounded <00954 +buwsh > , and Arpad

<00774 +>Arpad > : for they have heard <08085 +shama< > evil

<07451 +ra< > tidings <08052 +sh@muw<ah > : they are

fainthearted <04127 +muwg > ; [ there {is} ] sorrow <01974

+hilluwl > on the sea <03220 +yam > ; it cannot be quiet <08252

+shaqat > .


is JER 049 023 . Concerning Damascus <01834 +Dammeseq > . Hamath

<02574 +Chamath > {is} confounded <00954 +buwsh > , and Arpad

<00774 +>Arpad > : for they have heard <08085 +shama< > evil

<07451 +ra< > tidings <08052 +sh@muw<ah > : they are

fainthearted <04127 +muwg > ; [ there is ] sorrow <01974

+hilluwl > on the sea <03220 +yam > ; it cannot be quiet <08252

+shaqat > .


is JER 049 024 Damascus <01834 +Dammeseq > {is} waxed feeble

<07503 +raphah > , [ and ] turneth <06437 +panah > herself to

flee <05127 +nuwc > , and fear <07374 +retet > hath seized

<02388 +chazaq > on [ her ] : anguish <06869 +tsarah > and

sorrows <02256 +chebel > have taken <00270 +>achaz > her , as a

woman in travail <03205 +yalad > .


is JER 049 025 How <00349 +>eyk > {is} the city <05892 +<iyr >

of praise <08416 +t@hillah > notleft <05800 +<azab > , the city

<07151 +qiryah > of my joy <04885 +masows > !


is JER 049 029 Their tents <00168 +>ohel > and their flocks

<06629 +tso>n > shall they take <03947 +laqach > away : they

shall take <05375 +nasa> > to themselves <01992 +hem > their

curtains <03407 +y@riy<ah > , and all <03605 +kol > their

vessels <03627 +k@liy > , and their camels <01581 +gamal > ; and

they shall cry <07121 +qara> > unto them , Fear <04032 +magowr >

[ {is} ] on every <05437 +cabab > side <05439 +cabiyb > .


is JER 050 002 Declare <05046 +nagad > ye among the nations

<01471 +gowy > , and publish <08085 +shama< > , and set <05375

+nasa> > up a standard <05251 +nec > ; publish <08085 +shama< > ,

 [ and ] conceal <03582 +kachad > not : say <00559 +>amar > ,

Babylon <00894 +Babel > is taken <03920 +lakad > , Bel <01078

+Bel > is confounded <03001 +yabesh > , Merodach <04781 +M@rodak

> {is} broken <02844 +chath > in pieces ; her idols <06091

+<atsab > are confounded <03001 +yabesh > , her images <01544

+gilluwl > are broken <02865 +chathath > in pieces .


is JER 050 002 Declare <05046 +nagad > ye among the nations

<01471 +gowy > , and publish <08085 +shama< > , and set <05375

+nasa> > up a standard <05251 +nec > ; publish <08085 +shama< > ,

 [ and ] conceal <03582 +kachad > not : say <00559 +>amar > ,

Babylon <00894 +Babel > is taken <03920 +lakad > , Bel <01078

+Bel > {is} confounded <03001 +yabesh > , Merodach <04781

+M@rodak > is broken <02844 +chath > in pieces ; her idols

<06091 +<atsab > are confounded <03001 +yabesh > , her images

<01544 +gilluwl > are broken <02865 +chathath > in pieces .


is JER 050 002 Declare <05046 +nagad > ye among the nations

<01471 +gowy > , and publish <08085 +shama< > , and set <05375

+nasa> > up a standard <05251 +nec > ; publish <08085 +shama< > ,

 [ and ] conceal <03582 +kachad > not : say <00559 +>amar > ,

Babylon <00894 +Babel > {is} taken <03920 +lakad > , Bel <01078

+Bel > is confounded <03001 +yabesh > , Merodach <04781 +M@rodak

> is broken <02844 +chath > in pieces ; her idols <06091 +<atsab

> are confounded <03001 +yabesh > , her images <01544 +gilluwl >

are broken <02865 +chathath > in pieces .


is JER 050 015 Shout <07321 +ruwa< > against <05921 +<al > her

round <05439 +cabiyb > about : she hath given <05414 +nathan >

her hand <03027 +yad > : her foundations <00803 +>ashuwyah > are

fallen <05307 +naphal > , her walls <02346 +chowmah > are thrown

<02040 +harac > down <02040 +harac > : for it [ {is} ] the

vengeance <05360 +n@qamah > of the LORD <03068 +Y@hovah > : take

vengeance <05358 +naqam > upon her ; as she hath done <06213

+<asah > , do <06213 +<asah > unto her .


is JER 050 017 Israel <03478 +Yisra>el > [ {is} ] a scattered

<06340 +pazar > sheep <07716 +seh > ; the lions <00738 +>ariy >

have driven <05080 +nadach > [ him ] away : first <07223

+ri>shown > the king <04428 +melek > of Assyria <00804

+>Ashshuwr > hath devoured <00398 +>akal > him ; and last <00314

+>acharown > this <02088 +zeh > Nebuchadrezzar <05019

+N@buwkadne>tstsar > king <04428 +melek > of Babylon <00894

+Babel > hath broken <06105 +<atsam > his bones <06106 +<etsem >

.


is JER 050 022 A sound <06963 +qowl > of battle <04421

+milchamah > [ {is} ] in the land <00776 +>erets > , and of

great <01419 +gadowl > destruction <07667 +sheber > .


is JER 050 023 How <00349 +>eyk > is the hammer <06360 +pattiysh

> of the whole <03605 +kol > earth <00776 +>erets > cut <01438

+gada< > asunder and broken <07665 +shabar > ! how <00349 +>eyk

> {is} Babylon <00894 +Babel > become <01961 +hayah > a

desolation <08047 +shammah > among the nations <01471 +gowy > !


is JER 050 023 How <00349 +>eyk > {is} the hammer <06360

+pattiysh > of the whole <03605 +kol > earth <00776 +>erets >

cut <01438 +gada< > asunder and broken <07665 +shabar > ! how

<00349 +>eyk > is Babylon <00894 +Babel > become <01961 +hayah >

a desolation <08047 +shammah > among the nations <01471 +gowy > !


is JER 050 025 The LORD <03068 +Y@hovah > hath opened <06605

+pathach > his armoury <00214 +>owtsar > , and hath brought

<03318 +yatsa> > forth <03318 +yatsa> > the weapons <03627

+k@liy > of his indignation <02195 +za<am > : for this <01931

+huw> > [ {is} ] the work <04399 +m@la>kah > of the Lord <00136

+>Adonay > GOD <03069 +Y@hovih > of hosts <06635 +tsaba> > in

the land <00776 +>erets > of the Chaldeans <03778 +Kasdiy > .


is JER 050 027 Slay <02717 +charab > all <03605 +kol > her

bullocks <06499 +par > ; let them go <03381 +yarad > down <03381

+yarad > to the slaughter <02875 +Tebach > : woe <01945 +howy >

unto them ! for their day <03117 +yowm > {is} come <00935 +bow>

> , the time <06256 +<eth > of their visitation <06486 +p@quddah

> .


is JER 050 031 Behold <02005 +hen > , I [ am <01961 +hayah > ]

against <00413 +>el > thee , [ O thou ] most proud <02087

+zadown > , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD

<03069 +Y@hovih > of hosts <06635 +tsaba> > : for thy day <03117

+yowm > {is} come <00935 +bow> > , the time <06256 +<eth > [

that ] I will visit <06485 +paqad > thee .


is JER 050 034 Their Redeemer <01350 +ga>al > [ is ] strong

<02389 +chazaq > ; the LORD <03068 +Y@hovah > of hosts <06635

+tsaba> > [ {is} ] his name <08034 +shem > : he shall throughly

plead <07378 +riyb > their cause <07379 +riyb > , that he may

give rest <07280 +raga< > to the land <00776 +>erets > , and

disquiet <07264 +ragaz > the inhabitants <03427 +yashab > of

Babylon <00894 +Babel > .


is JER 050 034 Their Redeemer <01350 +ga>al > [ {is} ] strong

<02389 +chazaq > ; the LORD <03068 +Y@hovah > of hosts <06635

+tsaba> > [ is ] his name <08034 +shem > : he shall throughly

plead <07378 +riyb > their cause <07379 +riyb > , that he may

give rest <07280 +raga< > to the land <00776 +>erets > , and

disquiet <07264 +ragaz > the inhabitants <03427 +yashab > of

Babylon <00894 +Babel > .


is JER 050 035 A sword <02719 +chereb > [ {is} ] upon the

Chaldeans <03778 +Kasdiy > , saith <05002 +n@>um > the LORD

<03068 +Y@hovah > , and upon the inhabitants <03427 +yashab > of

Babylon <00894 +Babel > , and upon her princes <08269 +sar > ,

and upon her wise <02450 +chakam > [ men ] .


is JER 050 036 A sword <02719 +chereb > [ is ] upon the liars

<00907 +bad > ; and they shall dote <02973 +ya>al > : a sword

<02719 +chereb > [ {is} ] upon her mighty <01368 +gibbowr > men ;

 and they shall be dismayed <02865 +chathath > .


is JER 050 036 A sword <02719 +chereb > [ {is} ] upon the liars

<00907 +bad > ; and they shall dote <02973 +ya>al > : a sword

<02719 +chereb > [ is ] upon her mighty <01368 +gibbowr > men ;

and they shall be dismayed <02865 +chathath > .


is JER 050 037 A sword <02719 +chereb > [ is ] upon their horses

<05483 +cuwc > , and upon their chariots <07393 +rekeb > , and

upon all <03605 +kol > the mingled <06154 +<ereb > people that [

are ] in the midst <08432 +tavek > of her ; and they shall

become <01961 +hayah > as women <00802 +>ishshah > : a sword

<02719 +chereb > [ {is} ] upon her treasures <00214 +>owtsar > ;

and they shall be robbed <00962 +bazaz > .


is JER 050 037 A sword <02719 +chereb > [ {is} ] upon their

horses <05483 +cuwc > , and upon their chariots <07393 +rekeb > ,

 and upon all <03605 +kol > the mingled <06154 +<ereb > people

that [ are ] in the midst <08432 +tavek > of her ; and they

shall become <01961 +hayah > as women <00802 +>ishshah > : a

sword <02719 +chereb > [ is ] upon her treasures <00214 +>owtsar

> ; and they shall be robbed <00962 +bazaz > .


is JER 050 038 A drought <02721 +choreb > [ is ] upon her waters

<04325 +mayim > ; and they shall be dried <03001 +yabesh > up :

for it [ {is} ] the land <00776 +>erets > of graven <06456

+p@ciyl > images , and they are mad <01984 +halal > upon [ their

] idols <00367 +>eymah > .


is JER 050 038 A drought <02721 +choreb > [ {is} ] upon her

waters <04325 +mayim > ; and they shall be dried <03001 +yabesh

> up : for it [ is ] the land <00776 +>erets > of graven <06456

+p@ciyl > images , and they are mad <01984 +halal > upon [ their

] idols <00367 +>eymah > .


is JER 050 044 Behold <02009 +hinneh > , he shall come <05927

+<alah > up like a lion <00738 +>ariy > from the swelling <01347

+ga>own > of Jordan <03383 +Yarden > unto the habitation <05116

+naveh > of the strong <00386 +>eythan > : but I will make them

suddenly <07280 +raga< > run <07323 +ruwts > away from her : and

who <04310 +miy > [ is ] a chosen <00970 +bachuwr > [ man , that

] I may appoint <06485 +paqad > over <00413 +>el > her ? for who

<04310 +miy > [ is ] like <03644 +k@mow > me ? and who <04310

+miy > will appoint <03259 +ya<ad > me the time ? and who <04310

+miy > [ {is} ] that shepherd <07462 +ra<ah > that will stand

<05975 +<amad > before <06440 +paniym > me ?


is JER 050 044 Behold <02009 +hinneh > , he shall come <05927

+<alah > up like a lion <00738 +>ariy > from the swelling <01347

+ga>own > of Jordan <03383 +Yarden > unto the habitation <05116

+naveh > of the strong <00386 +>eythan > : but I will make them

suddenly <07280 +raga< > run <07323 +ruwts > away from her : and

who <04310 +miy > [ is ] a chosen <00970 +bachuwr > [ man , that

] I may appoint <06485 +paqad > over <00413 +>el > her ? for who

<04310 +miy > [ {is} ] like <03644 +k@mow > me ? and who <04310

+miy > will appoint <03259 +ya<ad > me the time ? and who <04310

+miy > [ is ] that shepherd <07462 +ra<ah > that will stand

<05975 +<amad > before <06440 +paniym > me ?


is JER 050 044 Behold <02009 +hinneh > , he shall come <05927

+<alah > up like a lion <00738 +>ariy > from the swelling <01347

+ga>own > of Jordan <03383 +Yarden > unto the habitation <05116

+naveh > of the strong <00386 +>eythan > : but I will make them

suddenly <07280 +raga< > run <07323 +ruwts > away from her : and

who <04310 +miy > [ {is} ] a chosen <00970 +bachuwr > [ man ,

that ] I may appoint <06485 +paqad > over <00413 +>el > her ?

for who <04310 +miy > [ is ] like <03644 +k@mow > me ? and who

<04310 +miy > will appoint <03259 +ya<ad > me the time ? and who

<04310 +miy > [ is ] that shepherd <07462 +ra<ah > that will

stand <05975 +<amad > before <06440 +paniym > me ?


is JER 050 046 At the noise <06963 +qowl > of the taking <08610

+taphas > of Babylon <00894 +Babel > the earth <00776 +>erets >

is moved <07493 +ra<ash > , and the cry <02201 +za<aq > {is}

heard <08085 +shama< > among the nations <01471 +gowy > .


is JER 050 046 At the noise <06963 +qowl > of the taking <08610

+taphas > of Babylon <00894 +Babel > the earth <00776 +>erets >

{is} moved <07493 +ra<ash > , and the cry <02201 +za<aq > is

heard <08085 +shama< > among the nations <01471 +gowy > .


is JER 051 006 Flee <05127 +nuwc > out of the midst <08432

+tavek > of Babylon <00894 +Babel > , and deliver <04422 +malat

> every man <00376 +>iysh > his soul <05315 +nephesh > : be not

cut <01826 +damam > off in her iniquity <05771 +<avon > ; for

this <01931 +huw> > [ {is} ] the time <06256 +<eth > of the LORD

S <03068 +Y@hovah > vengeance <05360 +n@qamah > ; he will render

<07999 +shalam > unto her a recompence <01576 +g@muwl > .


is JER 051 008 Babylon <00894 +Babel > {is} suddenly <06597

+pith>owm > fallen <05307 +naphal > and destroyed <07665 +shabar

> : howl <03213 +yalal > for her ; take <03947 +laqach > balm

<06875 +ts@riy > for her pain <04341 +mak>ob > , if <00194

+>uwlay > so be she may be healed <07495 +rapha> > .


is JER 051 009 We would have healed <07495 +rapha> > Babylon

<00894 +Babel > , but she is not healed <07495 +rapha> > :

forsake <05800 +<azab > her , and let us go <03212 +yalak >

every <00376 +>iysh > one <00376 +>iysh > into his own country

<00776 +>erets > : for her judgment <04941 +mishpat > reacheth

<05060 +naga< > unto heaven <08064 +shamayim > , and {is} lifted

<05375 +nasa> > up [ even ] to the skies <07834 +shachaq > .


is JER 051 009 We would have healed <07495 +rapha> > Babylon

<00894 +Babel > , but she {is} not healed <07495 +rapha> > :

forsake <05800 +<azab > her , and let us go <03212 +yalak >

every <00376 +>iysh > one <00376 +>iysh > into his own country

<00776 +>erets > : for her judgment <04941 +mishpat > reacheth

<05060 +naga< > unto heaven <08064 +shamayim > , and is lifted

<05375 +nasa> > up [ even ] to the skies <07834 +shachaq > .


is JER 051 011 Make bright <01305 +barar > the arrows <01121

+ben > ; gather <04390 +male> > the shields <07982 +shelet > :

the LORD <03068 +Y@hovah > hath raised <05782 +<uwr > up the

spirit <07307 +ruwach > of the kings <04428 +melek > of the

Medes <04074 +Maday > : for his device <04209 +m@zimmah > [ is ]

against <05921 +<al > Babylon <00894 +Babel > , to destroy

<07843 +shachath > it ; because <03588 +kiy > it [ {is} ] the

vengeance <05360 +n@qamah > of the LORD <03068 +Y@hovah > , the

vengeance <05360 +n@qamah > of his temple <01964 +heykal > .


is JER 051 011 Make bright <01305 +barar > the arrows <01121

+ben > ; gather <04390 +male> > the shields <07982 +shelet > :

the LORD <03068 +Y@hovah > hath raised <05782 +<uwr > up the

spirit <07307 +ruwach > of the kings <04428 +melek > of the

Medes <04074 +Maday > : for his device <04209 +m@zimmah > [ {is}

] against <05921 +<al > Babylon <00894 +Babel > , to destroy

<07843 +shachath > it ; because <03588 +kiy > it [ is ] the

vengeance <05360 +n@qamah > of the LORD <03068 +Y@hovah > , the

vengeance <05360 +n@qamah > of his temple <01964 +heykal > .


is JER 051 013 O thou that dwellest <07931 +shakan > upon many

<07227 +rab > waters <04325 +mayim > , abundant <07227 +rab > in

treasures <00214 +>owtsar > , thine end <07093 +qets > {is} come

<00935 +bow> > , [ and ] the measure <00520 +>ammah > of thy

covetousness <01215 +betsa< > .


is JER 051 016 When he uttereth <05414 +nathan > [ his ] voice

<06963 +qowl > , [ there {is} ] a multitude <00527 +>amown > of

waters <04325 +mayim > in the heavens <08064 +shamayim > ; and

he causeth the vapours <05387 +nasiy> > to ascend <05927 +<alah

> from the ends <07097 +qatseh > of the earth <00776 +>erets > :

he maketh <06213 +<asah > lightnings <01300 +baraq > with rain

<04306 +matar > , and bringeth <03318 +yatsa> > forth <03318

+yatsa> > the wind <07307 +ruwach > out of his treasures <00214

+>owtsar > .


is JER 051 017 Every <03605 +kol > man <00120 +>adam > is

brutish <01197 +ba<ar > by [ his ] knowledge <01847 +da<ath > ;

every <03605 +kol > founder <06884 +tsaraph > is confounded

<03001 +yabesh > by the graven <06459 +pecel > image <06459

+pecel > : for his molten <05262 +necek > image [ is ] falsehood

<08267 +sheqer > , and [ there {is} ] no <03808 +lo> > breath

<07307 +ruwach > in them .


is JER 051 017 Every <03605 +kol > man <00120 +>adam > is

brutish <01197 +ba<ar > by [ his ] knowledge <01847 +da<ath > ;

every <03605 +kol > founder <06884 +tsaraph > is confounded

<03001 +yabesh > by the graven <06459 +pecel > image <06459

+pecel > : for his molten <05262 +necek > image [ {is} ]

falsehood <08267 +sheqer > , and [ there is ] no <03808 +lo> >

breath <07307 +ruwach > in them .


is JER 051 017 Every <03605 +kol > man <00120 +>adam > is

brutish <01197 +ba<ar > by [ his ] knowledge <01847 +da<ath > ;

every <03605 +kol > founder <06884 +tsaraph > {is} confounded

<03001 +yabesh > by the graven <06459 +pecel > image <06459

+pecel > : for his molten <05262 +necek > image [ is ] falsehood

<08267 +sheqer > , and [ there is ] no <03808 +lo> > breath

<07307 +ruwach > in them .


is JER 051 017 Every <03605 +kol > man <00120 +>adam > {is}

brutish <01197 +ba<ar > by [ his ] knowledge <01847 +da<ath > ;

every <03605 +kol > founder <06884 +tsaraph > is confounded

<03001 +yabesh > by the graven <06459 +pecel > image <06459

+pecel > : for his molten <05262 +necek > image [ is ] falsehood

<08267 +sheqer > , and [ there is ] no <03808 +lo> > breath

<07307 +ruwach > in them .


is JER 051 019 The portion <02506 +cheleq > of Jacob <03290

+Ya<aqob > [ is ] not like them ; for he [ is ] the former

<03335 +yatsar > of all <03605 +kol > things : and [ Israel

<03478 +Yisra>el > is ] the rod <07626 +shebet > of his

inheritance <05159 +nachalah > : the LORD <03068 +Y@hovah > of

hosts <06635 +tsaba> > [ {is} ] his name <08034 +shem > .


is JER 051 019 The portion <02506 +cheleq > of Jacob <03290

+Ya<aqob > [ is ] not like them ; for he [ is ] the former

<03335 +yatsar > of all <03605 +kol > things : and [ Israel

<03478 +Yisra>el > {is} ] the rod <07626 +shebet > of his

inheritance <05159 +nachalah > : the LORD <03068 +Y@hovah > of

hosts <06635 +tsaba> > [ is ] his name <08034 +shem > .


is JER 051 019 The portion <02506 +cheleq > of Jacob <03290

+Ya<aqob > [ is ] not like them ; for he [ {is} ] the former

<03335 +yatsar > of all <03605 +kol > things : and [ Israel

<03478 +Yisra>el > is ] the rod <07626 +shebet > of his

inheritance <05159 +nachalah > : the LORD <03068 +Y@hovah > of

hosts <06635 +tsaba> > [ is ] his name <08034 +shem > .


is JER 051 019 The portion <02506 +cheleq > of Jacob <03290

+Ya<aqob > [ {is} ] not like them ; for he [ is ] the former

<03335 +yatsar > of all <03605 +kol > things : and [ Israel

<03478 +Yisra>el > is ] the rod <07626 +shebet > of his

inheritance <05159 +nachalah > : the LORD <03068 +Y@hovah > of

hosts <06635 +tsaba> > [ is ] his name <08034 +shem > .


is JER 051 031 One post <07323 +ruwts > shall run <07323 +ruwts

> to meet <07125 +qir>ah > another , and one messenger <05046

+nagad > to meet <07125 +qir>ah > another , to shew <05046

+nagad > the king <04428 +melek > of Babylon <00894 +Babel >

that his city <05892 +<iyr > {is} taken <03920 +lakad > at [ one

] end <07097 +qatseh > ,


is JER 051 033 For thus <03541 +koh > saith <00559 +>amar > the

LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , the God

<00430 +>elohiym > of Israel <03478 +Yisra>el > ; The daughter

<01323 +bath > of Babylon <00894 +Babel > [ is ] like a

threshingfloor <01637 +goren > , [ it {is} ] time <06256 +<eth >

to thresh <01869 +darak > her : yet <05750 +<owd > a little

<04592 +m@<at > while , and the time <06256 +<eth > of her

harvest <07105 +qatsiyr > shall come <00935 +bow> > .


is JER 051 033 For thus <03541 +koh > saith <00559 +>amar > the

LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , the God

<00430 +>elohiym > of Israel <03478 +Yisra>el > ; The daughter

<01323 +bath > of Babylon <00894 +Babel > [ {is} ] like a

threshingfloor <01637 +goren > , [ it is ] time <06256 +<eth >

to thresh <01869 +darak > her : yet <05750 +<owd > a little

<04592 +m@<at > while , and the time <06256 +<eth > of her

harvest <07105 +qatsiyr > shall come <00935 +bow> > .


is JER 051 041 How <00349 +>eyk > is Sheshach <08347 +Sheshak >

taken <03920 +lakad > ! and how is the praise <08416 +t@hillah >

of the whole <03605 +kol > earth <00776 +>erets > surprised

<08610 +taphas > ! how <00349 +>eyk > {is} Babylon <00894 +Babel

> become <01961 +hayah > an astonishment <08047 +shammah > among

the nations <01471 +gowy > !


is JER 051 041 How <00349 +>eyk > is Sheshach <08347 +Sheshak >

taken <03920 +lakad > ! and how {is} the praise <08416 +t@hillah

> of the whole <03605 +kol > earth <00776 +>erets > surprised

<08610 +taphas > ! how <00349 +>eyk > is Babylon <00894 +Babel >

become <01961 +hayah > an astonishment <08047 +shammah > among

the nations <01471 +gowy > !


is JER 051 041 How <00349 +>eyk > {is} Sheshach <08347 +Sheshak

> taken <03920 +lakad > ! and how is the praise <08416 +t@hillah

> of the whole <03605 +kol > earth <00776 +>erets > surprised

<08610 +taphas > ! how <00349 +>eyk > is Babylon <00894 +Babel >

become <01961 +hayah > an astonishment <08047 +shammah > among

the nations <01471 +gowy > !


is JER 051 042 The sea <03220 +yam > is come <05927 +<alah > up

upon Babylon <00894 +Babel > : she {is} covered <03680 +kacah >

with the multitude <00527 +>amown > of the waves <01530 +gal >

thereof .


is JER 051 042 The sea <03220 +yam > {is} come <05927 +<alah >

up upon Babylon <00894 +Babel > : she is covered <03680 +kacah >

with the multitude <00527 +>amown > of the waves <01530 +gal >

thereof .


is JER 051 048 Then the heaven <08064 +shamayim > and the earth

<00776 +>erets > , and all <03605 +kol > that [ {is} ] therein ,

shall sing <07442 +ranan > for Babylon <00894 +Babel > : for the

spoilers <07703 +shadad > shall come <00935 +bow> > unto her

from the north <06828 +tsaphown > , saith <05002 +n@>um > the

LORD <03068 +Y@hovah > .


is JER 051 055 Because <03588 +kiy > the LORD <03068 +Y@hovah >

hath spoiled <07703 +shadad > Babylon <00894 +Babel > , and

destroyed <6> out of her the great <01419 +gadowl > voice <06963

+qowl > ; when her waves <01530 +gal > do roar <01993 +hamah >

like great <07227 +rab > waters <04325 +mayim > , a noise <07588

+sha>own > of their voice <06963 +qowl > {is} uttered <05414

+nathan > :


is JER 051 056 Because <03588 +kiy > the spoiler <07703 +shadad

> is come <00935 +bow> > upon her , [ even ] upon Babylon <00894

+Babel > , and her mighty <01368 +gibbowr > men are taken <03920

+lakad > , every one of their bows <07198 +qesheth > {is} broken

<02865 +chathath > : for the LORD <03068 +Y@hovah > God <00410

+>el > of recompences <01578 +g@muwlah > shall surely requite

<07999 +shalam > .


is JER 051 056 Because <03588 +kiy > the spoiler <07703 +shadad

> {is} come <00935 +bow> > upon her , [ even ] upon Babylon

<00894 +Babel > , and her mighty <01368 +gibbowr > men are taken

<03920 +lakad > , every one of their bows <07198 +qesheth > is

broken <02865 +chathath > : for the LORD <03068 +Y@hovah > God

<00410 +>el > of recompences <01578 +g@muwlah > shall surely

requite <07999 +shalam > .


is JER 051 057 And I will make drunk <07937 +shakar > her

princes <08269 +sar > , and her wise <02450 +chakam > [ men ] ,

her captains <06346 +pechah > , and her rulers <05461 +cagan > ,

and her mighty <01368 +gibbowr > men : and they shall sleep

<03462 +yashen > a perpetual <05769 +<owlam > sleep <08142

+shehah > , and not wake <06974 +quwts > , saith <05002 +n@>um >

the King <04428 +melek > , whose name <08034 +shem > [ {is} ]

the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > .


is JER 052 028 This <02088 +zeh > [ {is} ] the people <05971

+<am > whom <00834 +>aher > Nebuchadrezzar <05019

+N@buwkadne>tstsar > carried <01540 +galah > away captive <01540

+galah > : in the seventh <07651 +sheba< > year <08141 +shaneh >

three <07969 +shalowsh > thousand <00505 +>eleph > Jews <03064

+Y@huwdiy > and three <07969 +shalowsh > and twenty <06242

+<esriym > :


is LAM 001 001 . How <00349 +>eyk > doth the city <05892 +<iyr >

sit <03427 +yashab > solitary <00910 +badad > , [ that was ]

full <07227 +rab > of people <05971 +<am > ! [ how ] is she

become <01961 +hayah > as a widow <00490 +>almanah > ! she [

that was ] great <07227 +rab > among the nations <01471 +gowy > ,

 [ and ] princess <08282 +sarah > among the provinces <04082

+m@diynah > , [ how ] {is} she become <01961 +hayah > tributary

<04522 +mac > !


is LAM 001 001 . How <00349 +>eyk > doth the city <05892 +<iyr >

sit <03427 +yashab > solitary <00910 +badad > , [ that was ]

full <07227 +rab > of people <05971 +<am > ! [ how ] {is} she

become <01961 +hayah > as a widow <00490 +>almanah > ! she [

that was ] great <07227 +rab > among the nations <01471 +gowy > ,

 [ and ] princess <08282 +sarah > among the provinces <04082

+m@diynah > , [ how ] is she become <01961 +hayah > tributary

<04522 +mac > !


is LAM 001 003 Judah <03063 +Y@huwdah > {is} gone into <01473

+gowlah > captivity <01540 +galah > because of affliction <06040

+<oniy > , and because of great <07230 +rob > servitude <05656

+<abodah > : she dwelleth <03427 +yashab > among the heathen

<01471 +gowy > , she findeth <04672 +matsa> > no <03808 +lo> >

rest <04494 +manowach > : all <03605 +kol > her persecutors

<07291 +radaph > overtook <05381 +nasag > her between <00996

+beyn > the straits <04712 +metsar > .


is LAM 001 004 The ways <01870 +derek > of Zion <06726 +Tsiyown

> do mourn <57> , because none <01997 +Hamownah > come <00935

+bow> > to the solemn <04150 +mow<ed > feasts <04150 +mow<ed > :

all <03605 +kol > her gates <08179 +sha<ar > are desolate <08076

+shamem > : her priests <03548 +kohen > sigh <00584 +>anach > ,

her virgins <01330 +b@thuwlah > are afflicted <03013 +yagah > ,

and she [ {is} ] in bitterness <04843 +marar > .


is LAM 001 006 And from the daughter <01323 +bath > of Zion

<06726 +Tsiyown > all <03605 +kol > her beauty <01926 +hadar >

{is} departed <03318 +yatsa> > : her princes <08269 +sar > are

become <01961 +hayah > like harts <00354 +>ayal > [ that ] find

<04672 +matsa> > no <03808 +lo> > pasture <04829 +mir<eh > , and

they are gone <03212 +yalak > without <03808 +lo> > strength

<03581 +koach > before <06440 +paniym > the pursuer <07291

+radaph > .


is LAM 001 008 Jerusalem <03389 +Y@ruwshalaim > hath grievously

<02399 +chet> > sinned <02398 +chata> > ; therefore she {is}

removed <05206 +niydah > : all <03605 +kol > that honoured

<03513 +kabad > her despise <02107 +zuwl > her , because <03588

+kiy > they have seen <07200 +ra>ah > her nakedness <06172

+<ervah > : yea <01571 +gam > , she sigheth <00584 +>anach > ,

and turneth <07725 +shuwb > backward <00268 +>achowr > .


is LAM 001 009 Her filthiness <02932 +tum>ah > [ {is} ] in her

skirts <07757 +shuwl > ; she remembereth <02142 +zakar > not her

last <00319 +>achariyth > end ; therefore she came <03381 +yarad

> down <03381 +yarad > wonderfully <06382 +pele> > : she had no

<00369 +>ayin > comforter <05162 +nacham > . O LORD <03068

+Y@hovah > , behold <07200 +ra>ah > my affliction <06040 +<oniy

> : for the enemy <00341 +>oyeb > hath magnified <01431 +gadal >

[ himself ] .


is LAM 001 012 . [ Is it ] nothing <03808 +lo> > to you , all

<03605 +kol > ye that pass <5674<abar > by ? behold <05027

+nabat > , and see <07200 +ra>ah > if <00518 +>im > there be any

sorrow <04341 +mak>ob > like unto my sorrow <04341 +mak>ob > ,

which <00834 +>aher > {is} done <05953 +<alal > unto me ,

wherewith <00834 +>aher > the LORD <03068 +Y@hovah > hath

afflicted <03013 +yagah > [ me ] in the day <03117 +yowm > of

his fierce <02740 +charown > anger <00639 +>aph > .


Is LAM 001 012 . [ {Is} it ] nothing <03808 +lo> > to you , all

<03605 +kol > ye that pass <5674<abar > by ? behold <05027

+nabat > , and see <07200 +ra>ah > if <00518 +>im > there be any

sorrow <04341 +mak>ob > like unto my sorrow <04341 +mak>ob > ,

which <00834 +>aher > is done <05953 +<alal > unto me ,

wherewith <00834 +>aher > the LORD <03068 +Y@hovah > hath

afflicted <03013 +yagah > [ me ] in the day <03117 +yowm > of

his fierce <02740 +charown > anger <00639 +>aph > .


is LAM 001 014 The yoke <05923 +<ol > of my transgressions

<06588 +pesha< > {is} bound <08244 +saqad > by his hand <03027

+yad > : they are wreathed <08276 +sarag > , [ and ] come <05927

+<alah > up upon my neck <06677 +tsavva>r > : he hath made my

strength <03581 +koach > to fall <03782 +kashal > , the Lord

<00136 +>Adonay > hath delivered <05414 +nathan > me into [

their ] hands <03027 +yad > , [ from whom ] I am not able <03201

+yakol > to rise <06965 +quwm > up .


is LAM 001 016 For these <00428 +>el - leh > [ things ] I weep

<01058 +bakah > ; mine eye <05869 +<ayin > , mine eye <05869

+<ayin > runneth <03381 +yarad > down with water <04325 +mayim >

, because <03588 +kiy > the comforter <05162 +nacham > that

should relieve <07725 +shuwb > my soul <05315 +nephesh > {is}

far <07368 +rachaq > from me : my children <01121 +ben > are

desolate <08076 +shamem > , because <03588 +kiy > the enemy

<00341 +>oyeb > prevailed <01396 +gabar > .


is LAM 001 017 Zion <06726 +Tsiyown > spreadeth <06566 +paras >

forth her hands <03027 +yad > , [ and there is ] none <00369

+>ayin > to comfort <05162 +nacham > her : the LORD <03068

+Y@hovah > hath commanded <06680 +tsavah > concerning Jacob

<03290 +Ya<aqob > , [ that ] his adversaries <06862 +tsar > [

should be ] round <05439 +cabiyb > about him : Jerusalem <03389

+Y@ruwshalaim > {is} as a menstruous <05079 +niddah > woman

among <00996 +beyn > them .


is LAM 001 017 Zion <06726 +Tsiyown > spreadeth <06566 +paras >

forth her hands <03027 +yad > , [ and there {is} ] none <00369

+>ayin > to comfort <05162 +nacham > her : the LORD <03068

+Y@hovah > hath commanded <06680 +tsavah > concerning Jacob

<03290 +Ya<aqob > , [ that ] his adversaries <06862 +tsar > [

should be ] round <05439 +cabiyb > about him : Jerusalem <03389

+Y@ruwshalaim > is as a menstruous <05079 +niddah > woman among

<00996 +beyn > them .


is LAM 001 018 The LORD <03068 +Y@hovah > {is} righteous <06662

+tsaddiyq > ; for I have rebelled <04784 +marah > against his

commandment <06310 +peh > : hear <08085 +shama< > , I pray

<04994 +na> > you , all <03605 +kol > people <05971 +<am > , and

behold <07200 +ra>ah > my sorrow <04341 +mak>ob > : my virgins

<01330 +b@thuwlah > and my young <00970 +bachuwr > men are gone

<01980 +halak > into captivity <07628 +sh@biy > .


is LAM 001 020 Behold <07200 +ra>ah > , O LORD <03068 +Y@hovah >

; for I [ am ] in distress <06887 +tsarar > : my bowels <04578

+me<ah > are troubled <02560 +chamar > ; mine heart <03820 +leb

> is turned <02015 +haphak > within <07130 +qereb > me ; for I

have grievously <04784 +marah > rebelled <04784 +marah > :

abroad <02351 +chuwts > the sword <02719 +chereb > bereaveth

<07921 +shakol > , at home <01004 +bayith > [ there {is} ] as

death <04194 +maveth > .


is LAM 001 020 Behold <07200 +ra>ah > , O LORD <03068 +Y@hovah >

; for I [ am ] in distress <06887 +tsarar > : my bowels <04578

+me<ah > are troubled <02560 +chamar > ; mine heart <03820 +leb

> {is} turned <02015 +haphak > within <07130 +qereb > me ; for I

have grievously <04784 +marah > rebelled <04784 +marah > :

abroad <02351 +chuwts > the sword <02719 +chereb > bereaveth

<07921 +shakol > , at home <01004 +bayith > [ there is ] as

death <04194 +maveth > .


is LAM 001 021 They have heard <08085 +shama< > that I sigh

<00584 +>anach > : [ there {is} ] none <00369 +>ayin > to

comfort <05162 +nacham > me : all <03605 +kol > mine enemies

<00341 +>oyeb > have heard <08085 +shama< > of my trouble <07451

+ra< > ; they are glad <07796 +Sowreq > that thou hast done

<06213 +<asah > [ it ] : thou wilt bring <00935 +bow> > the day

<03117 +yowm > [ that ] thou hast called <07121 +qara> > , and

they shall be like <03644 +k@mow > unto me .


is LAM 001 022 Let all <03605 +kol > their wickedness <07451

+ra< > come <00935 +bow> > before <06440 +paniym > thee ; and do

<05953 +<alal > unto them , as thou hast done <05953 +<alal >

unto me for all <03605 +kol > my transgressions <06588 +pesha< >

: for my sighs <00585 +>anachah > [ are ] many <07227 +rab > ,

and my heart <03820 +leb > [ {is} ] faint <01742 +davvay > .


is LAM 002 009 Her gates <08179 +sha<ar > are sunk <02883 +taba<

> into the ground <00776 +>erets > ; he hath destroyed <6> and

broken <07665 +shabar > her bars <01280 +b@riyach > : her king

<04428 +melek > and her princes <08269 +sar > [ are ] among the

Gentiles <01471 +gowy > : the law <08451 +towrah > [ {is} ] no

<00369 +>ayin > [ more ] ; her prophets <05030 +nabiy> > also

<01571 +gam > find <04672 +matsa> > no <03808 +lo> > vision

<02377 +chazown > from the LORD <03068 +Y@hovah > .


is LAM 002 011 Mine eyes <05869 +<ayin > do fail <03615 +kalah >

with tears <01832 +dim<ah > , my bowels <04578 +me<ah > are

troubled <02560 +chamar > , my liver <03516 +kabed > {is} poured

<08210 +shaphak > upon the earth <00776 +>erets > , for the

destruction <07667 +sheber > of the daughter <01323 +bath > of

my people <05971 +<am > ; because the children <05768 +<owlel >

and the sucklings <03243 +yanaq > swoon <05848 +<ataph > in the

streets <07339 +r@chob > of the city <07151 +qiryah > .


is LAM 002 012 They say <00559 +>amar > to their mothers <00517

+>em > , Where <00346 +>ayeh > [ {is} ] corn <01715 +dagan > and

wine <03196 +yayin > ? when they swooned <05848 +<ataph > as the

wounded <02491 +chalal > in the streets <07339 +r@chob > of the

city <05892 +<iyr > , when their soul <05315 +nephesh > was

poured <08210 +shaphak > out into <00413 +>el > their mothers

<00517 +>em > bosom <02436 +cheyq > .


is LAM 002 013 What <04100 +mah > thing shall I take to witness

<05749 +<uwd > for thee ? what <04100 +mah > thing shall I liken

<01819 +damah > to thee , O daughter <01323 +bath > of Jerusalem

<03389 +Y@ruwshalaim > ? what <04100 +mah > shall I equal <07737

+shavah > to thee , that I may comfort <05162 +nacham > thee , O

virgin <01330 +b@thuwlah > daughter <01323 +bath > of Zion

<06726 +Tsiyown > ? for thy breach <07667 +sheber > [ {is} ]

great <01419 +gadowl > like the sea <03220 +yam > : who <04310

+miy > can heal <07495 +rapha> > thee ?


Is LAM 002 015 All <03605 +kol > that pass <05674 +<abar > by

clap <05606 +caphaq > [ their ] hands <03709 +kaph > at <05921

+<al > thee ; they hiss <08319 +sharaq > and wag <05128 +nuwa< >

their head <07218 +ro>sh > at <05921 +<al > the daughter <01323

+bath > of Jerusalem <03389 +Y@ruwshalaim > , [ saying , {Is} ]

this <02088 +zeh > the city <05892 +<iyr > that [ men ] call

<00559 +>amar > The perfection <03632 +kaliyl > of beauty <03308

+yophiy > , The joy <04885 +masows > of the whole <03605 +kol >

earth <00776 +>erets > ?


is LAM 002 016 All <03605 +kol > thine enemies <00341 +>oyeb >

have opened <06475 +patsah > their mouth <06310 +peh > against

<05921 +<al > thee : they hiss <08319 +sharaq > and gnash <02786

+charaq > the teeth <08127 +shen > : they say <00559 +>amar > ,

We have swallowed <01104 +bala< > [ her ] up : certainly <00389

+>ak > this <02088 +zeh > [ {is} ] the day <03117 +yowm > that

we looked <06960 +qavah > for ; we have found <04672 +matsa> > ,

we have seen <07200 +ra>ah > [ it ] .


is LAM 003 003 Surely <00389 +>ak > against me {is} he turned

<07725 +shuwb > ; he turneth <07725 +shuwb > his hand <03027

+yad > [ against me ] all <03605 +kol > the day <03117 +yowm > .


is LAM 003 018 And I said <00559 +>amar > , My strength <05331

+netsach > and my hope <08431 +towcheleth > {is} perished <6>

from the LORD <03068 +Y@hovah > :


is LAM 003 020 My soul <05315 +nephesh > hath [ them ] still in

remembrance <02142 +zakar > , and {is} humbled <07743 +shuwach >

in me .


is LAM 003 022 [ It {is} of ] the LORD S <03068 +Y@hovah >

mercies <02617 +checed > that we are not consumed <08552 +tamam

> , because <03588 +kiy > his compassions <07355 +racham > fail

<03615 +kalah > not .


is LAM 003 023 [ They are ] new <02319 +chadash > every morning

<01242 +boqer > : great <07227 +rab > [ {is} ] thy faithfulness

<00530 +>emuwnah > .


is LAM 003 024 The LORD <03068 +Y@hovah > [ {is} ] my portion

<02506 +cheleq > , saith <00559 +>amar > my soul <05315 +nephesh

> ; therefore will I hope <03176 +yachal > in him .


is LAM 003 025 The LORD <03068 +Y@hovah > [ {is} ] good <02896

+towb > unto them that wait <6960qavah > for him , to the soul

<05315 +nephesh > [ that ] seeketh <01875 +darash > him .


is LAM 003 026 [ It {is} ] good <02896 +towb > that [ a man ]

should both hope <02342 +chuwl > and quietly wait <01748 +duwmam

> for the salvation <08668 +t@shuw<ah > of the LORD <03068

+Y@hovah > .


is LAM 003 027 [ It {is} ] good <02896 +towb > for a man <01397

+geber > that he bear <05375 +nasa> > the yoke <05923 +<ol > in

his youth <05271 +na<uwr > .


is LAM 003 030 He giveth <05414 +nathan > [ his ] cheek <03895

+l@chiy > to him that smiteth <05221 +nakah > him : he {is}

filled <07646 +saba< > full <07646 +saba< > with reproach <02781

+cherpah > .


is LAM 003 037 . Who <04310 +miy > [ {is} ] he [ that ] saith

<00559 +>amar > , and it cometh <01961 +hayah > to pass , [ when

] the Lord <00136 +>Adonay > commandeth <06680 +tsavah > [ it ]

not ?


is LAM 003 047 Fear <06343 +pachad > and a snare <06354 +pachath

> {is} come <01961 +hayah > upon us , desolation <07612 +she>th

> and destruction <07667 +sheber > .


is LAM 004 001 . How <00349 +>eyk > is the gold <02091 +zahab >

become <06004 +<amam > dim <06004 +<amam > ! [ how ] {is} the

most <02896 +towb > fine gold <03800 +kethem > changed <08132

+shana > ! the stones <68> of the sanctuary <06944 +qodesh > are

poured <08210 +shaphak > out in the top <07218 +ro>sh > of every

<03605 +kol > street <02351 +chuwts > .


is LAM 004 001 . How <00349 +>eyk > {is} the gold <02091 +zahab

> become <06004 +<amam > dim <06004 +<amam > ! [ how ] is the

most <02896 +towb > fine gold <03800 +kethem > changed <08132

+shana > ! the stones <68> of the sanctuary <06944 +qodesh > are

poured <08210 +shaphak > out in the top <07218 +ro>sh > of every

<03605 +kol > street <02351 +chuwts > .


is LAM 004 003 Even <01571 +gam > the sea monsters <08577

+tanniyn > draw <02502 +chalats > out the breast <07699 +shad > ,

 they give suck <03243 +yanaq > to their young <01482 +guwr >

ones : the daughter <01323 +bath > of my people <05971 +<am > [

{is} become ] cruel <00393 +>akzar > , like the ostriches <03283

+ya<en > in the wilderness <04057 +midbar > .


is LAM 004 006 For the punishment <05771 +<avon > of the

iniquity <05771 +<avon > of the daughter <01323 +bath > of my

people <05971 +<am > {is} greater <01431 +gadal > than the

punishment <02403 +chatta>ah > of the sin of Sodom <05467 +C@dom

> , that was overthrown <02015 +haphak > as in a moment <07281

+rega< > , and no <03808 +lo> > hands <03027 +yad > stayed

<02342 +chuwl > on her .


is LAM 004 008 Their visage <08389 +to>ar > is blacker <02821

+chashak > than a coal <07815 +sh@chowr > ; they are not known

<05234 +nakar > in the streets <02351 +chuwts > : their skin

<05785 +<owr > cleaveth <06821 +tsaphad > to their bones <06106

+<etsem > ; it is withered <03001 +yabesh > , it {is} become

<01961 +hayah > like <03644 +k@mow > a stick <06086 +<ets > .


is LAM 004 008 Their visage <08389 +to>ar > is blacker <02821

+chashak > than a coal <07815 +sh@chowr > ; they are not known

<05234 +nakar > in the streets <02351 +chuwts > : their skin

<05785 +<owr > cleaveth <06821 +tsaphad > to their bones <06106

+<etsem > ; it {is} withered <03001 +yabesh > , it is become

<01961 +hayah > like <03644 +k@mow > a stick <06086 +<ets > .


is LAM 004 008 Their visage <08389 +to>ar > {is} blacker <02821

+chashak > than a coal <07815 +sh@chowr > ; they are not known

<05234 +nakar > in the streets <02351 +chuwts > : their skin

<05785 +<owr > cleaveth <06821 +tsaphad > to their bones <06106

+<etsem > ; it is withered <03001 +yabesh > , it is become

<01961 +hayah > like <03644 +k@mow > a stick <06086 +<ets > .


is LAM 004 015 They cried <07121 +qara> > unto them , Depart

<05493 +cuwr > ye ; [ it {is} ] unclean <02931 +tame> > ; depart

<05493 +cuwr > , depart <05493 +cuwr > , touch <05060 +naga< >

not : when <03588 +kiy > they fled <05132 +nuwts > away and

wandered <05128 +nuwa< > , they said <00559 +>amar > among the

heathen <01471 +gowy > , They shall no <03808 +lo> > more <03254

+yacaph > sojourn <01481 +guwr > [ there ] .


is LAM 004 018 They hunt <06679 +tsuwd > our steps <06806

+tsa<ad > , that we cannot <03808 +lo> > go <03212 +yalak > in

our streets <07339 +r@chob > : our end <07093 +qets > is near

<07126 +qarab > , our days <03117 +yowm > are fulfilled <04390

+male> > ; for our end <07093 +qets > {is} come <00935 +bow> > .


is LAM 004 018 They hunt <06679 +tsuwd > our steps <06806

+tsa<ad > , that we cannot <03808 +lo> > go <03212 +yalak > in

our streets <07339 +r@chob > : our end <07093 +qets > {is} near

<07126 +qarab > , our days <03117 +yowm > are fulfilled <04390

+male> > ; for our end <07093 +qets > is come <00935 +bow> > .


is LAM 004 022 The punishment <05771 +<avon > of thine iniquity

<05771 +<avon > {is} accomplished <08552 +tamam > , O daughter

<01323 +bath > of Zion <06726 +Tsiyown > ; he will no <03808

+lo> > more <03254 +yacaph > carry <01540 +galah > thee away

into captivity <01540 +galah > : he will visit <06485 +paqad >

thine iniquity <05771 +<avon > , O daughter <01323 +bath > of

Edom <00123 +>Edom > ; he will discover <01540 +galah > thy sins

<02403 +chatta>ah > .


is LAM 005 001 . Remember <02142 +zakar > , O LORD <03068

+Y@hovah > , what <04100 +mah > {is} come <01961 +hayah > upon

us : consider <05027 +nabat > , and behold <07200 +ra>ah > our

reproach <02781 +cherpah > .


is LAM 005 002 Our inheritance <05159 +nachalah > {is} turned

<02015 +haphak > to strangers <02114 +zuwr > , our houses <01004

+bayith > to aliens <05237 +nokriy > .


is LAM 005 004 We have drunken <08354 +shathah > our water

<04325 +mayim > for money <03701 +keceph > ; our wood <06086

+<ets > {is} sold unto us .


is LAM 005 008 Servants <05650 +<ebed > have ruled <04910

+mashal > over us : [ there {is} ] none <00369 +>ayin > that

doth deliver <06561 +paraq > [ us ] out of their hand <03027

+yad > .


is LAM 005 015 The joy <04885 +masows > of our heart <03820 +leb

> is ceased <07673 +shabath > ; our dance <04234 +machowl > {is}

turned <02015 +haphak > into mourning <60> .


is LAM 005 015 The joy <04885 +masows > of our heart <03820 +leb

> {is} ceased <07673 +shabath > ; our dance <04234 +machowl > is

turned <02015 +haphak > into mourning <60> .


is LAM 005 016 The crown <05850 +<atarah > {is} fallen <05307

+naphal > [ from ] our head <07218 +ro>sh > : woe <00188 +>owy >

unto us , that we have sinned <02398 +chata> > !


is LAM 005 017 . For this <02088 +zeh > our heart <03820 +leb >

{is} faint <01739 +daveh > ; for these <00428 +>el - leh > [

things ] our eyes <05869 +<ayin > are dim <02821 +chashak > .


is LAM 005 018 Because <05921 +<al > of the mountain <02022 +har

> of Zion <06726 +Tsiyown > , which {is} desolate <08074 +shamem

> , the foxes <07776 +shuw<al > walk <01980 +halak > upon it .


is EZE 001 028 As the appearance <04758 +mar>eh > of the bow

<07198 +qesheth > that {is} in the cloud <06051 +<anan > in the

day <03117 +yowm > of rain <01653 +geshem > , so <03651 +ken > [

was ] the appearance <04758 +mar>eh > of the brightness <05051

+nogahh > round <05439 +cabiyb > about . This <01931 +huw> > [

was ] the appearance <04758 +mar>eh > of the likeness <01823

+d@muwth > of the glory <03519 +kabowd > of the LORD <03068

+Y@hovah > . And when I saw <07200 +ra>ah > [ it ] , I fell

<05307 +naphal > upon my face <06440 +paniym > , and I heard

<08085 +shama< > a voice <06963 +qowl > of one that spake <01696

+dabar > .


is EZE 003 021 Nevertheless if <03588 +kiy > thou warn <02094

+zahar > the righteous <06662 +tsaddiyq > [ man ] , that the

righteous <06662 +tsaddiyq > sin <02398 +chata> > not , and he

doth not sin <02398 +chata> > , he shall surely live <02421

+chayah > , because <03588 +kiy > he {is} warned <02094 +zahar >

; also thou hast delivered <05337 +natsal > thy soul <05315

+nephesh > .


is EZE 004 014 Then said <00559 +>amar > I , Ah <00162 +>ahahh >

Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ! behold <02009

+hinneh > , my soul <05315 +nephesh > hath not been polluted

<02930 +tame> > : for from my youth <05271 +na<uwr > up even

till <05704 +<ad > now <06258 +<attah > have I not eaten <00398

+>akal > of that which dieth <05038 +n@belah > of itself , or

{is} torn <02966 +t@rephah > in pieces ; neither <03808 +lo> >

came <00935 +bow> > there abominable <06292 +pigguwl > flesh

<01320 +basar > into my mouth <06310 +peh > .


is EZE 005 005 . Thus <03541 +koh > saith <00559 +>amar > the

Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; This <02063

+zo>th > [ {is} ] Jerusalem <03389 +Y@ruwshalaim > : I have set

<07760 +suwm > it in the midst <08432 +tavek > of the nations

<01471 +gowy > and countries <00776 +>erets > [ that are ] round

<05439 +cabiyb > about her .


is EZE 006 012 He that is far <07350 +rachowq > off shall die

<04191 +muwth > of the pestilence <01698 +deber > ; and he that

is near <07138 +qarowb > shall fall <05307 +naphal > by the

sword <02719 +chereb > ; and he that remaineth <07604 +sha>ar >

and {is} besieged <05341 +natsar > shall die <04191 +muwth > by

the famine <07458 +ra<ab > : thus will I accomplish <03615

+kalah > my fury <02534 +chemah > upon them .


is EZE 006 012 He that is far <07350 +rachowq > off shall die

<04191 +muwth > of the pestilence <01698 +deber > ; and he that

{is} near <07138 +qarowb > shall fall <05307 +naphal > by the

sword <02719 +chereb > ; and he that remaineth <07604 +sha>ar >

and is besieged <05341 +natsar > shall die <04191 +muwth > by

the famine <07458 +ra<ab > : thus will I accomplish <03615

+kalah > my fury <02534 +chemah > upon them .


is EZE 006 012 He that {is} far <07350 +rachowq > off shall die

<04191 +muwth > of the pestilence <01698 +deber > ; and he that

is near <07138 +qarowb > shall fall <05307 +naphal > by the

sword <02719 +chereb > ; and he that remaineth <07604 +sha>ar >

and is besieged <05341 +natsar > shall die <04191 +muwth > by

the famine <07458 +ra<ab > : thus will I accomplish <03615

+kalah > my fury <02534 +chemah > upon them .


is EZE 007 002 Also , thou son <01121 +ben > of man <00120

+>adam > , thus <03541 +koh > saith <00559 +>amar > the Lord

<00136 +>Adonay > GOD <03069 +Y@hovih > unto the land <00127

+>adamah > of Israel <03478 +Yisra>el > ; An end <07093 +qets > ,

 the end <07093 +qets > {is} come <00935 +bow> > upon the four

<00702 +>arba< > corners <03671 +kanaph > of the land <00776

+>erets > .


is EZE 007 003 Now <06258 +<attah > [ {is} ] the end <07093

+qets > [ come ] upon thee , and I will send <07971 +shalach >

mine anger <00639 +>aph > upon thee , and will judge <08199

+shaphat > thee according to thy ways <01870 +derek > , and will

recompense <05414 +nathan > upon thee all <03605 +kol > thine

abominations <08441 +tow<ebah > .


is EZE 007 005 Thus <03541 +koh > saith <00559 +>amar > the Lord

<00136 +>Adonay > GOD <03069 +Y@hovih > ; An evil <07451 +ra< > ,

 an only <00259 +>echad > evil <07451 +ra< > , behold <02009

+hinneh > , {is} come <00935 +bow> > .


is EZE 007 006 An end <07093 +qets > is come <00935 +bow> > ,

the end <07093 +qets > is come <00935 +bow> > : it watcheth

<06974 +quwts > for thee ; behold <02009 +hinneh > , it {is}

come <00935 +bow> > .


is EZE 007 006 An end <07093 +qets > is come <00935 +bow> > ,

the end <07093 +qets > {is} come <00935 +bow> > : it watcheth

<06974 +quwts > for thee ; behold <02009 +hinneh > , it is come

<00935 +bow> > .


is EZE 007 006 An end <07093 +qets > {is} come <00935 +bow> > ,

the end <07093 +qets > is come <00935 +bow> > : it watcheth

<06974 +quwts > for thee ; behold <02009 +hinneh > , it is come

<00935 +bow> > .


is EZE 007 007 The morning <06843 +ts@phiyrah > is come <00935

+bow> > unto thee , O thou that dwellest <03427 +yashab > in the

land <00776 +>erets > : the time <06256 +<eth > is come <00935

+bow> > , the day <03117 +yowm > of trouble <04103 +m@huwmah > [

{is} ] near <07138 +qarowb > , and not the sounding <01906 +hed

> again <01906 +hed > of the mountains <02022 +har > .


is EZE 007 007 The morning <06843 +ts@phiyrah > is come <00935

+bow> > unto thee , O thou that dwellest <03427 +yashab > in the

land <00776 +>erets > : the time <06256 +<eth > {is} come <00935

+bow> > , the day <03117 +yowm > of trouble <04103 +m@huwmah > [

is ] near <07138 +qarowb > , and not the sounding <01906 +hed >

again <01906 +hed > of the mountains <02022 +har > .


is EZE 007 007 The morning <06843 +ts@phiyrah > {is} come <00935

+bow> > unto thee , O thou that dwellest <03427 +yashab > in the

land <00776 +>erets > : the time <06256 +<eth > is come <00935

+bow> > , the day <03117 +yowm > of trouble <04103 +m@huwmah > [

is ] near <07138 +qarowb > , and not the sounding <01906 +hed >

again <01906 +hed > of the mountains <02022 +har > .


is EZE 007 010 Behold <02009 +hinneh > the day <03117 +yowm > ,

behold <02009 +hinneh > , it is come <00935 +bow> > : the

morning <06843 +ts@phiyrah > {is} gone <03318 +yatsa> > forth

<03318 +yatsa> > ; the rod <04294 +matteh > hath blossomed

<06692 +tsuwts > , pride <02087 +zadown > hath budded <06524

+parach > .


is EZE 007 010 Behold <02009 +hinneh > the day <03117 +yowm > ,

behold <02009 +hinneh > , it {is} come <00935 +bow> > : the

morning <06843 +ts@phiyrah > is gone <03318 +yatsa> > forth

<03318 +yatsa> > ; the rod <04294 +matteh > hath blossomed

<06692 +tsuwts > , pride <02087 +zadown > hath budded <06524

+parach > .


is EZE 007 011 Violence <02555 +chamac > {is} risen <06965 +quwm

> up into a rod <04294 +matteh > of wickedness <07562 +resha< > :

 none <03808 +lo> > of them [ shall remain ] , nor <03808 +lo> >

of their multitude <01995 +hamown > , nor <03808 +lo> > of any

<01991 +hem > of theirs <01992 +hem > : neither <03808 +lo> > [

shall there be ] wailing <05089 +noahh > for them .


is EZE 007 012 The time <06256 +<eth > is come <00935 +bow> > ,

the day <03117 +yowm > draweth near <05060 +naga< > : let not

the buyer <07069 +qanah > rejoice <08055 +samach > , nor <00408

+>al > the seller <04376 +makar > mourn <56> : for wrath <02740

+charown > [ {is} ] upon all <03605 +kol > the multitude <01995

+hamown > thereof .


is EZE 007 012 The time <06256 +<eth > {is} come <00935 +bow> > ,

 the day <03117 +yowm > draweth near <05060 +naga< > : let not

the buyer <07069 +qanah > rejoice <08055 +samach > , nor <00408

+>al > the seller <04376 +makar > mourn <56> : for wrath <02740

+charown > [ is ] upon all <03605 +kol > the multitude <01995

+hamown > thereof .


is EZE 007 013 For the seller <04376 +makar > shall not return

<07725 +shuwb > to that which is sold <04465 +mimkar > ,

although they were yet <05750 +<owd > alive <02416 +chay > : for

the vision <02377 +chazown > [ {is} ] touching <00413 +>el > the

whole <03605 +kol > multitude <01995 +hamown > thereof , [ which

] shall not return <07725 +shuwb > ; neither <03808 +lo> > shall

any <00376 +>iysh > strengthen <02388 +chazaq > himself in the

iniquity <05771 +<avon > of his life <02416 +chay > .


is EZE 007 013 For the seller <04376 +makar > shall not return

<07725 +shuwb > to that which {is} sold <04465 +mimkar > ,

although they were yet <05750 +<owd > alive <02416 +chay > : for

the vision <02377 +chazown > [ is ] touching <00413 +>el > the

whole <03605 +kol > multitude <01995 +hamown > thereof , [ which

] shall not return <07725 +shuwb > ; neither <03808 +lo> > shall

any <00376 +>iysh > strengthen <02388 +chazaq > himself in the

iniquity <05771 +<avon > of his life <02416 +chay > .


is EZE 007 014 They have blown <08628 +taqa< > the trumpet

<08628 +taqa< > , even to make all <03605 +kol > ready <03559

+kuwn > ; but none <00369 +>ayin > goeth <01980 +halak > to the

battle <04421 +milchamah > : for my wrath <02740 +charown > [

{is} ] upon all <03605 +kol > the multitude <01995 +hamown >

thereof .


is EZE 007 015 The sword <02719 +chereb > [ is ] without <02351

+chuwts > , and the pestilence <01698 +deber > and the famine

<07458 +ra<ab > within <01004 +bayith > : he that [ is ] in the

field <07704 +sadeh > shall die <04191 +muwth > with the sword

<02719 +chereb > ; and he that [ {is} ] in the city <05892 +<iyr

> , famine <07458 +ra<ab > and pestilence <01698 +deber > shall

devour <00398 +>akal > him .


is EZE 007 015 The sword <02719 +chereb > [ is ] without <02351

+chuwts > , and the pestilence <01698 +deber > and the famine

<07458 +ra<ab > within <01004 +bayith > : he that [ {is} ] in

the field <07704 +sadeh > shall die <04191 +muwth > with the

sword <02719 +chereb > ; and he that [ is ] in the city <05892

+<iyr > , famine <07458 +ra<ab > and pestilence <01698 +deber >

shall devour <00398 +>akal > him .


is EZE 007 015 The sword <02719 +chereb > [ {is} ] without

<02351 +chuwts > , and the pestilence <01698 +deber > and the

famine <07458 +ra<ab > within <01004 +bayith > : he that [ is ]

in the field <07704 +sadeh > shall die <04191 +muwth > with the

sword <02719 +chereb > ; and he that [ is ] in the city <05892

+<iyr > , famine <07458 +ra<ab > and pestilence <01698 +deber >

shall devour <00398 +>akal > him .


is EZE 007 019 They shall cast <07993 +shalak > their silver

<03701 +keceph > in the streets <02351 +chuwts > , and their

gold <02091 +zahab > shall be removed <05079 +niddah > : their

silver <03701 +keceph > and their gold <02091 +zahab > shall not

be able <03201 +yakol > to deliver <05337 +natsal > them in the

day <03117 +yowm > of the wrath <05678 +<ebrah > of the LORD

<03068 +Y@hovah > : they shall not satisfy <07646 +saba< > their

souls <05315 +nephesh > , neither <03808 +lo> > fill <04390

+male> > their bowels <04578 +me<ah > : because <03588 +kiy > it

{is} the stumblingblock <04383 +mikshowl > of their iniquity

<05771 +<avon > .


is EZE 007 023 . Make <06213 +<asah > a chain <07659

+shib<athayim > : for the land <00776 +>erets > is full <04390

+male> > of bloody <01818 +dam > crimes <04941 +mishpat > , and

the city <05892 +<iyr > {is} full <04390 +male> > of violence

<02555 +chamac > .


is EZE 007 023 . Make <06213 +<asah > a chain <07659

+shib<athayim > : for the land <00776 +>erets > {is} full <04390

+male> > of bloody <01818 +dam > crimes <04941 +mishpat > , and

the city <05892 +<iyr > is full <04390 +male> > of violence

<02555 +chamac > .


Is EZE 008 017 Then he said <00559 +>amar > unto me , Hast thou

seen <07200 +ra>ah > [ this ] , O son <01121 +ben > of man

<00120 +>adam > ? {Is} it a light <07043 +qalal > thing to the

house <01004 +bayith > of Judah <03063 +Y@huwdah > that they

commit <06213 +<asah > the abominations <08441 +tow<ebah > which

<00834 +>aher > they commit <06213 +<asah > here <06311 +poh > ?

for they have filled <04390 +male> > the land <00776 +>erets >

with violence <02555 +chamac > , and have returned <07725 +shuwb

> to provoke me to anger <03707 +ka<ac > : and , lo <02009

+hinneh > , they put <07971 +shalach > the branch <02156

+z@mowrah > to their nose <00639 +>aph > .


is EZE 009 006 Slay <02026 +harag > utterly old <02205 +zaqen >

[ and ] young <00970 +bachuwr > , both maids <01330 +b@thuwlah >

, and little <02945 +taph > children <02945 +taph > , and women

<00802 +>ishshah > : but come <05066 +nagash > not near <05066

+nagash > any <03605 +kol > man <00376 +>iysh > upon whom <00834

+>aher > [ {is} ] the mark <08420 +tav > ; and begin <02490

+chalal > at my sanctuary <04720 +miqdash > . Then they began

<02490 +chalal > at the ancient <02204 +zaqen > men <00582

+>enowsh > which <00834 +>aher > [ were ] before <06440 +paniym

> the house <01004 +bayith > .


is EZE 009 009 Then said <00559 +>amar > he unto me , The

iniquity <05771 +<avon > of the house <01004 +bayith > of Israel

<03478 +Yisra>el > and Judah <03063 +Y@huwdah > [ is ] exceeding

<03966 +m@<od > great <01419 +gadowl > , and the land <00776

+>erets > {is} full <04390 +male> > of blood <01818 +dam > , and

the city <05892 +<iyr > full <04390 +male> > of perverseness

<04297 +mutteh > : for they say <00559 +>amar > , The LORD

<03068 +Y@hovah > hath forsaken <05800 +<azab > the earth <00776

+>erets > , and the LORD <03068 +Y@hovah > seeth <07200 +ra>ah >

not .


is EZE 009 009 Then said <00559 +>amar > he unto me , The

iniquity <05771 +<avon > of the house <01004 +bayith > of Israel

<03478 +Yisra>el > and Judah <03063 +Y@huwdah > [ {is} ]

exceeding <03966 +m@<od > great <01419 +gadowl > , and the land

<00776 +>erets > is full <04390 +male> > of blood <01818 +dam > ,

 and the city <05892 +<iyr > full <04390 +male> > of

perverseness <04297 +mutteh > : for they say <00559 +>amar > ,

The LORD <03068 +Y@hovah > hath forsaken <05800 +<azab > the

earth <00776 +>erets > , and the LORD <03068 +Y@hovah > seeth

<07200 +ra>ah > not .


is EZE 010 015 And the cherubims <03742 +k@ruwb > were lifted

<07426 +ramam > up . This <01931 +huw> > [ {is} ] the living

<02416 +chay > creature <02416 +chay > that I saw <07200 +ra>ah

> by the river <05104 +nahar > of Chebar <03529 +K@bar > .


is EZE 010 020 This <01931 +huw> > [ {is} ] the living <02416

+chay > creature <02416 +chay > that I saw <07200 +ra>ah > under

<08478 +tachath > the God <00430 +>elohiym > of Israel <03478

+Yisra>el > by the river <05104 +nahar > of Chebar <03529 +K@bar

> ; and I knew <03045 +yada< > that they [ were ] the cherubims

<03742 +k@ruwb > .


is EZE 011 003 Which say <00559 +>amar > , [ It is ] not near

<07138 +qarowb > ; let us build <01129 +banah > houses <01004

+bayith > : this <01931 +huw> > [ city {is} ] the caldron <05518

+ciyr > , and we [ be ] the flesh <01320 +basar > .


is EZE 011 003 Which say <00559 +>amar > , [ It {is} ] not near

<07138 +qarowb > ; let us build <01129 +banah > houses <01004

+bayith > : this <01931 +huw> > [ city is ] the caldron <05518

+ciyr > , and we [ be ] the flesh <01320 +basar > .


is EZE 011 007 Therefore <03651 +ken > thus <03541 +koh > saith

<00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih >

; Your slain <02491 +chalal > whom <00834 +>aher > ye have laid

<07760 +suwm > in the midst <08432 +tavek > of it , they [ are ]

the flesh <01320 +basar > , and this <01931 +huw> > [ city {is}

] the caldron <05518 +ciyr > : but I will bring <03318 +yatsa> >

you forth <03318 +yatsa> > out of the midst <08432 +tavek > of

it .


is EZE 011 015 Son <01121 +ben > of man <00120 +>adam > , thy

brethren <00251 +>ach > , [ even ] thy brethren <00251 +>ach > ,

the men <00582 +>enowsh > of thy kindred <01353 +g@ullah > , and

all <03605 +kol > the house <01004 +bayith > of Israel <03478

+Yisra>el > wholly <03605 +kol > , [ are ] they unto whom <00834

+>aher > the inhabitants <03427 +yashab > of Jerusalem <03389

+Y@ruwshalaim > have said <00559 +>amar > , Get you far <07368

+rachaq > from the LORD <03068 +Y@hovah > : unto us {is} this

<01931 +huw> > land <00776 +>erets > given <05414 +nathan > in

possession <04181 +mowrashah > .


is EZE 011 023 And the glory <03519 +kabowd > of the LORD <03068

+Y@hovah > went <05927 +<alah > up from the midst <08432 +tavek

> of the city <05892 +<iyr > , and stood <05975 +<amad > upon

the mountain <02022 +har > which <00834 +>aher > [ {is} ] on the

east <06924 +qedem > side <06954 +Q@helathah > of the city

<05892 +<iyr > .


is EZE 012 012 And the prince <05387 +nasiy> > that [ {is} ]

among <08432 +tavek > them shall bear <05375 +nasa> > upon [ his

] shoulder <03802 +katheph > in the twilight <05939 +<alatah > ,

and shall go <03318 +yatsa> > forth <03318 +yatsa> > : they

shall dig <02864 +chathar > through the wall <07023 +qiyr > to

carry <03318 +yatsa> > out thereby : he shall cover <03680

+kacah > his face <06440 +paniym > , that he see <07200 +ra>ah >

not the ground <00776 +>erets > with [ his ] eyes <05869 +<ayin

> .


is EZE 012 019 And say <00559 +>amar > unto the people <05971

+<am > of the land <00127 +>adamah > , Thus <03541 +koh > saith

<00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih >

of the inhabitants <03427 +yashab > of Jerusalem <03389

+Y@ruwshalaim > , [ and ] of the land <00776 +>erets > of Israel

<03478 +Yisra>el > ; They shall eat <00398 +>akal > their bread

<03899 +lechem > with carefulness <01674 +d@>agah > , and drink

<08354 +shathah > their water <04325 +mayim > with astonishment

<08078 +shimmamown > , that her land <00776 +>erets > may be

desolate <03456 +yasham > from all <04393 +m@lo> > that {is}

therein <04393 +m@lo> > , because of the violence <02555 +chamac

> of all <03605 +kol > them that dwell <03427 +yashab > therein .


is EZE 012 022 Son <01121 +ben > of man <00120 +>adam > , what

<04100 +mah > [ {is} ] that proverb <04912 +mashal > [ that ] ye

have in the land <00127 +>adamah > of Israel <03478 +Yisra>el > ,

 saying <00559 +>amar > , The days <03117 +yowm > are prolonged

<00748 +>arak > , and every <03605 +kol > vision <02377 +chazown

> faileth <6> ?


is EZE 012 027 Son <01121 +ben > of man <00120 +>adam > , behold

<02009 +hinneh > , [ they of ] the house <01004 +bayith > of

Israel <03478 +Yisra>el > say <00559 +>amar > , The vision

<02377 +chazown > that he seeth <02372 +chazah > [ {is} ] for

many <07227 +rab > days <03117 +yowm > [ to come ] , and he

prophesieth <05012 +naba> > of the times <06256 +<eth > [ that

are ] far <07350 +rachowq > off .


is EZE 013 012 Lo <02009 +hinneh > , when the wall <07023 +qiyr

> is fallen <05307 +naphal > , shall it not be said <00559

+>amar > unto you , Where <00346 +>ayeh > [ {is} ] the daubing

<02915 +tiyach > wherewith <00834 +>aher > ye have daubed <02902

+tuwach > [ it ] ?


is EZE 013 012 Lo <02009 +hinneh > , when the wall <07023 +qiyr

> {is} fallen <05307 +naphal > , shall it not be said <00559

+>amar > unto you , Where <00346 +>ayeh > [ is ] the daubing

<02915 +tiyach > wherewith <00834 +>aher > ye have daubed <02902

+tuwach > [ it ] ?


is EZE 013 015 Thus will I accomplish <03615 +kalah > my wrath

<02534 +chemah > upon the wall <07023 +qiyr > , and upon them

that have daubed <02902 +tuwach > it with untempered <08602

+taphel > [ morter ] , and will say <00559 +>amar > unto you ,

The wall <07023 +qiyr > [ {is} ] no <00369 +>ayin > [ more ] ,

neither <00369 +>ayin > they that daubed <02902 +tuwach > it ;


is EZE 013 016 [ To wit ] , the prophets <05030 +nabiy> > of

Israel <03478 +Yisra>el > which prophesy <05012 +naba> >

concerning <00413 +>el > Jerusalem <03389 +Y@ruwshalaim > , and

which see <02374 +chozeh > visions <02377 +chazown > of peace

<07965 +shalowm > for her , and [ there {is} ] no <00369 +>ayin

> peace <07965 +shalowm > , saith <05002 +n@>um > the Lord

<00136 +>Adonay > GOD <03069 +Y@hovih > .


is EZE 015 002 Son <01121 +ben > of man <00120 +>adam > , What

<04100 +mah > is the vine <01612 +gephen > tree <06086 +<ets >

more than any tree <06086 +<ets > , [ or than ] a branch <02156

+z@mowrah > which <00834 +>aher > {is} among the trees <06086

+<ets > of the forest <03293 +ya<ar > ?


is EZE 015 002 Son <01121 +ben > of man <00120 +>adam > , What

<04100 +mah > {is} the vine <01612 +gephen > tree <06086 +<ets >

more than any tree <06086 +<ets > , [ or than ] a branch <02156

+z@mowrah > which <00834 +>aher > is among the trees <06086

+<ets > of the forest <03293 +ya<ar > ?


Is EZE 015 004 Behold <02009 +hinneh > , it is cast <05414

+nathan > into the fire <00784 +>esh > for fuel <00402 +>oklah >

; the fire <00784 +>esh > devoureth <00398 +>akal > both <08147

+sh@nayim > the ends <07098 +qatsah > of it , and the midst

<08432 +tavek > of it is burned <02787 +charar > . {Is} it meet

<06743 +tsalach > for [ any ] work <04399 +m@la>kah > ?


is EZE 015 004 Behold <02009 +hinneh > , it is cast <05414

+nathan > into the fire <00784 +>esh > for fuel <00402 +>oklah >

; the fire <00784 +>esh > devoureth <00398 +>akal > both <08147

+sh@nayim > the ends <07098 +qatsah > of it , and the midst

<08432 +tavek > of it {is} burned <02787 +charar > . Is it meet

<06743 +tsalach > for [ any ] work <04399 +m@la>kah > ?


is EZE 015 004 Behold <02009 +hinneh > , it {is} cast <05414

+nathan > into the fire <00784 +>esh > for fuel <00402 +>oklah >

; the fire <00784 +>esh > devoureth <00398 +>akal > both <08147

+sh@nayim > the ends <07098 +qatsah > of it , and the midst

<08432 +tavek > of it is burned <02787 +charar > . Is it meet

<06743 +tsalach > for [ any ] work <04399 +m@la>kah > ?


is EZE 015 005 Behold <02009 +hinneh > , when it was whole

<08549 +tamiym > , it was meet <06213 +<asah > for no <03808

+lo> > work <04399 +m@la>kah > : how <00637 +>aph > much <07227

+rab > less shall it be meet <06213 +<asah > yet for [ any ]

work <04399 +m@la>kah > , when <03588 +kiy > the fire <00784

+>esh > hath devoured <00398 +>akal > it , and it {is} burned

<02787 +charar > ?


is EZE 016 003 And say <00559 +>amar > , Thus <03541 +koh >

saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069

+Y@hovih > unto Jerusalem <03389 +Y@ruwshalaim > ; Thy birth

<04351 +m@kuwrah > and thy nativity <04138 +mowledeth > [ {is} ]

of the land <00776 +>erets > of Canaan <03667 +K@na<an > ; thy

father <1> [ was ] an Amorite <00567 +>Emoriy > , and thy mother

<00517 +>em > an Hittite <02850 +Chittiy > .


is EZE 016 007 I have caused <05414 +nathan > thee to multiply

<07233 +r@babah > as the bud <06779 +tsamach > of the field

<07704 +sadeh > , and thou hast increased <07235 +rabah > and

waxen great <01431 +gadal > , and thou art come <00935 +bow> >

to excellent <05716 +<adiy > ornaments <05716 +<adiy > : [ thy ]

breasts <07699 +shad > are fashioned <03559 +kuwn > , and thine

hair <08181 +se<ar > {is} grown <06779 +tsamach > , whereas thou

[ wast ] naked <05903 +<eyrom > and bare <06181 +<eryah > .


Is EZE 016 020 Moreover thou hast taken <03947 +laqach > thy

sons <01121 +ben > and thy daughters <01121 +ben > , whom <00834

+>aher > thou hast borne <03205 +yalad > unto me , and these

hast thou sacrificed <02076 +zabach > unto them to be devoured

<00398 +>akal > . [ {Is} this ] of thy whoredoms <08457

+taznuwth > a small <04592 +m@<at > matter ,


is EZE 016 030 How <04100 +mah > weak <00535 +>amal > {is} thine

heart <03826 +libbah > , saith <05002 +n@>um > the Lord <00136

+>Adonay > GOD <03069 +Y@hovih > , seeing thou doest <06213

+<asah > all <03605 +kol > these <00428 +>el - leh > [ things ] ,

 the work <04639 +ma<aseh > of an imperious <07986 +shalleteth >

whorish <02181 +zanah > woman <00802 +>ishshah > ;


is EZE 016 034 And the contrary <02016 +hephek > is in thee from

[ other ] women <00802 +>ishshah > in thy whoredoms <08457

+taznuwth > , whereas none <03808 +lo> > followeth <00310

+>achar > thee to commit <02181 +zanah > whoredoms <02181 +zanah

> : and in that thou givest <05414 +nathan > a reward <00868

+>ethnan > , and no <03808 +lo> > reward <00868 +>ethnan > {is}

given <05414 +nathan > unto thee , therefore thou art contrary

<02016 +hephek > .


is EZE 016 034 And the contrary <02016 +hephek > {is} in thee

from [ other ] women <00802 +>ishshah > in thy whoredoms <08457

+taznuwth > , whereas none <03808 +lo> > followeth <00310

+>achar > thee to commit <02181 +zanah > whoredoms <02181 +zanah

> : and in that thou givest <05414 +nathan > a reward <00868

+>ethnan > , and no <03808 +lo> > reward <00868 +>ethnan > is

given <05414 +nathan > unto thee , therefore thou art contrary

<02016 +hephek > .


is EZE 016 044 . Behold <02009 +hinneh > , every <03605 +kol >

one that useth proverbs <04911 +mashal > shall use <04911

+mashal > [ this ] proverb <04911 +mashal > against <05921 +<al

> thee , saying <00559 +>amar > , As [ is ] the mother <00517

+>em > , [ so {is} ] her daughter <01323 +bath > .


is EZE 016 044 . Behold <02009 +hinneh > , every <03605 +kol >

one that useth proverbs <04911 +mashal > shall use <04911

+mashal > [ this ] proverb <04911 +mashal > against <05921 +<al

> thee , saying <00559 +>amar > , As [ {is} ] the mother <00517

+>em > , [ so is ] her daughter <01323 +bath > .


is EZE 016 046 And thine elder <01419 +gadowl > sister <00269

+>achowth > [ is ] Samaria <08111 +Shom@rown > , she and her

daughters <01121 +ben > that dwell <03427 +yashab > at <05921

+<al > thy left <08040 +s@mo>wl > hand <08040 +s@mo>wl > : and

thy younger <06996 +qatan > sister <00269 +>achowth > , that

dwelleth <03427 +yashab > at thy right <03225 +yamiyn > hand

<03225 +yamiyn > , [ {is} ] Sodom <05467 +C@dom > and her

daughters <01121 +ben > .


is EZE 016 046 And thine elder <01419 +gadowl > sister <00269

+>achowth > [ {is} ] Samaria <08111 +Shom@rown > , she and her

daughters <01121 +ben > that dwell <03427 +yashab > at <05921

+<al > thy left <08040 +s@mo>wl > hand <08040 +s@mo>wl > : and

thy younger <06996 +qatan > sister <00269 +>achowth > , that

dwelleth <03427 +yashab > at thy right <03225 +yamiyn > hand

<03225 +yamiyn > , [ is ] Sodom <05467 +C@dom > and her

daughters <01121 +ben > .


is EZE 017 012 Say <00559 +>amar > now <04994 +na> > to the

rebellious <04805 +m@riy > house <01004 +bayith > , Know <03045

+yada< > ye not what <04100 +mah > these <00428 +>el - leh > [

things mean ] ? tell <00559 +>amar > [ them ] , Behold <02009

+hinneh > , the king <04428 +melek > of Babylon <00894 +Babel >

{is} come <00935 +bow> > to Jerusalem <03389 +Y@ruwshalaim > ,

and hath taken <03947 +laqach > the king <04428 +melek > thereof

, and the princes <08269 +sar > thereof , and led <00935 +bow> >

them with him to Babylon <00894 +Babel > ;


is EZE 018 004 Behold <02005 +hen > , all <03605 +kol > souls

<05315 +nephesh > are mine ; as the soul <05315 +nephesh > of

the father <1> , so also the soul <05315 +nephesh > of the son

<01121 +ben > {is} mine : the soul <05315 +nephesh > that

sinneth <02398 +chata> > , it shall die <04191 +muwth > .


is EZE 018 005 But if <03588 +kiy > a man <00376 +>iysh > be

just <06662 +tsaddiyq > , and do <06213 +<asah > that which {is}

lawful <04941 +mishpat > and right <06666 +ts@daqah > ,


is EZE 018 009 Hath walked <01980 +halak > in my statutes <02708

+chuqqah > , and hath kept <08104 +shamar > my judgments <04941

+mishpat > , to deal <06213 +<asah > truly <00571 +>emeth > ; he

[ {is} ] just <06662 +tsaddiyq > , he shall surely live <02421

+chayah > , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD

<03069 +Y@hovih > .


is EZE 018 010 . If he beget <03205 +yalad > a son <01121 +ben >

[ that {is} ] a robber <06530 +p@riyts > , a shedder <08210

+shaphak > of blood <01818 +dam > , and [ that ] doeth <06213

+<asah > the like <00251 +>ach > to [ any ] one <00259 +>echad >

of these <00428 +>el - leh > [ things ] ,


is EZE 018 018 [ As for ] his father <1> , because <03588 +kiy >

he cruelly <06233 +<osheq > oppressed <06231 +<ashaq > , spoiled

<01497 +gazal > his brother <00251 +>ach > by violence <01499

+gezel > , and did <06213 +<asah > [ that ] which <00834 +>aher

> [ {is} ] not good <02896 +towb > among <08432 +tavek > his

people <05971 +<am > , lo <02009 +hinneh > , even he shall die

<04191 +muwth > in his iniquity <05771 +<avon > .


is EZE 018 019 Yet say <00559 +>amar > ye , Why <04069 +madduwa<

> ? doth not the son <01121 +ben > bear <05375 +nasa> > the

iniquity <05771 +<avon > of the father <1> ? When the son <01121

+ben > hath done <06213 +<asah > that which {is} lawful <04941

+mishpat > and right <06666 +ts@daqah > , [ and ] hath kept

<08104 +shamar > all <03605 +kol > my statutes <02708 +chuqqah >

, and hath done <06213 +<asah > them , he shall surely live

<02421 +chayah > .


is EZE 018 021 . But if the wicked <07563 +rasha< > will turn

<07725 +shuwb > from all <03605 +kol > his sins <02403

+chatta>ah > that he hath committed <06213 +<asah > , and keep

<08104 +shamar > all <03605 +kol > my statutes <02708 +chuqqah >

, and do <06213 +<asah > that which {is} lawful <04941 +mishpat

> and right <06666 +ts@daqah > , he shall surely live <02421

+chayah > , he shall not die <04191 +muwth > .


Is EZE 018 025 Yet ye say <00559 +>amar > , The way <01870

+derek > of the Lord <00136 +>Adonay > is not equal <08505

+takan > . Hear <08085 +shama< > now <04994 +na> > , O house

<01004 +bayith > of Israel <03478 +Yisra>el > ; {Is} not my way

<01870 +derek > equal <08505 +takan > ? are not your ways <01870

+derek > unequal ?


is EZE 018 025 Yet ye say <00559 +>amar > , The way <01870

+derek > of the Lord <00136 +>Adonay > {is} not equal <08505

+takan > . Hear <08085 +shama< > now <04994 +na> > , O house

<01004 +bayith > of Israel <03478 +Yisra>el > ; Is not my way

<01870 +derek > equal <08505 +takan > ? are not your ways <01870

+derek > unequal ?


is EZE 018 027 Again , when the wicked <07563 +rasha< > [ man ]

turneth <07725 +shuwb > away from his wickedness <07564 +rish<ah

> that he hath committed <06213 +<asah > , and doeth <06213

+<asah > that which {is} lawful <04941 +mishpat > and right

<06666 +ts@daqah > , he shall save <02421 +chayah > his soul

<05315 +nephesh > alive <02421 +chayah > .


is EZE 018 029 Yet saith <00559 +>amar > the house <01004

+bayith > of Israel <03478 +Yisra>el > , The way <01870 +derek >

of the Lord <00136 +>Adonay > {is} not equal <08505 +takan > . O

house <01004 +bayith > of Israel <03478 +Yisra>el > , are not my

ways <01870 +derek > equal <08505 +takan > ? are not your ways

<01870 +derek > unequal ?


is EZE 019 002 And say <00559 +>amar > , What <04100 +mah > [

{is} ] thy mother <00517 +>em > ? A lioness <03833 +labiy> > :

she lay <07257 +rabats > down <07257 +rabats > among <00996

+beyn > lions <00738 +>ariy > , she nourished <07235 +rabah >

her whelps <01482 +guwr > among <08432 +tavek > young <03715

+k@phiyr > lions <03715 +k@phiyr > .


is EZE 019 010 . Thy mother <00517 +>em > [ {is} ] like a vine

<01612 +gephen > in thy blood <01818 +dam > , planted <08362

+shathal > by the waters <04325 +mayim > : she was fruitful

<06509 +parah > and full of branches <06058 +<aneph > by reason

of many <07227 +rab > waters <04325 +mayim > .


is EZE 019 013 And now <06258 +<attah > she [ {is} ] planted

<08362 +shathal > in the wilderness <04057 +midbar > , in a dry

<06723 +tsiyah > and thirsty <06772 +tsama> > ground <00776

+>erets > .


is EZE 019 014 And fire <00784 +>esh > is gone <03318 +yatsa> >

out of a rod <04294 +matteh > of her branches <00905 +bad > , [

which ] hath devoured <00398 +>akal > her fruit <06529 +p@riy > ,

 so that she hath no <03808 +lo> > strong <05797 +<oz > rod

<04294 +matteh > [ to be ] a sceptre <07626 +shebet > to rule

<04910 +mashal > . This <01931 +huw> > [ {is} ] a lamentation

<07015 +qiynah > , and shall be for a lamentation <07015 +qiynah

> .


is EZE 019 014 And fire <00784 +>esh > {is} gone <03318 +yatsa>

> out of a rod <04294 +matteh > of her branches <00905 +bad > ,

[ which ] hath devoured <00398 +>akal > her fruit <06529 +p@riy

> , so that she hath no <03808 +lo> > strong <05797 +<oz > rod

<04294 +matteh > [ to be ] a sceptre <07626 +shebet > to rule

<04910 +mashal > . This <01931 +huw> > [ is ] a lamentation

<07015 +qiynah > , and shall be for a lamentation <07015 +qiynah

> .


is EZE 020 006 In the day <03117 +yowm > [ that ] I lifted

<05375 +nasa> > up mine hand <03027 +yad > unto them , to bring

<03318 +yatsa> > them forth <03318 +yatsa> > of the land <00776

+>erets > of Egypt <04714 +Mitsrayim > into <00413 +>el > a land

<00776 +>erets > that I had espied <08446 +tuwr > for them ,

flowing <02100 +zuwb > with milk <02461 +chalab > and honey

<01706 +d@bash > , which <01958 +hiy > [ {is} ] the glory <06643

+ts@biy > of all <03605 +kol > lands <00776 +>erets > :


is EZE 020 015 Yet also <01571 +gam > I lifted <05375 +nasa> >

up my hand <03027 +yad > unto them in the wilderness <04057

+midbar > , that I would not bring <00935 +bow> > them into

<00413 +>el > the land <00776 +>erets > which <00834 +>aher > I

had given <05414 +nathan > [ them ] , flowing <02100 +zuwb >

with milk <02461 +chalab > and honey <01706 +d@bash > , which

<01958 +hiy > [ {is} ] the glory of all <03605 +kol > lands

<00776 +>erets > ;


is EZE 020 029 Then I said <00559 +>amar > unto them , What

<04100 +mah > [ is ] the high <01116 +bamah > place whereunto ye

go <00935 +bow> > ? And the name <08034 +shem > thereof {is}

called <07121 +qara> > Bamah <01117 +Bamah > unto this <02088

+zeh > day <03117 +yowm > .


is EZE 020 029 Then I said <00559 +>amar > unto them , What

<04100 +mah > [ {is} ] the high <01116 +bamah > place whereunto

ye go <00935 +bow> > ? And the name <08034 +shem > thereof is

called <07121 +qara> > Bamah <01117 +Bamah > unto this <02088

+zeh > day <03117 +yowm > .


is EZE 021 009 Son <01121 +ben > of man <00120 +>adam > ,

prophesy <05012 +naba> > , and say <00559 +>amar > , Thus <03541

+koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > ; Say

<00559 +>amar > , A sword <02719 +chereb > , a sword <02719

+chereb > {is} sharpened <02300 +chadad > , and also <01571 +gam

> furbished <04803 +marat > :


is EZE 021 010 It is sharpened <02300 +chadad > to make a sore

slaughter <02873 +tabach > ; it {is} furbished <04803 +marat >

that it may glitter <01300 +baraq > : should we then <00176 +>ow

> make mirth <07797 +suws > ? it contemneth <03988 +ma>ac > the

rod <07626 +shebet > of my son <01121 +ben > , [ as ] every

<03605 +kol > tree <06086 +<ets > .


is EZE 021 010 It {is} sharpened <02300 +chadad > to make a sore

slaughter <02873 +tabach > ; it is furbished <04803 +marat >

that it may glitter <01300 +baraq > : should we then <00176 +>ow

> make mirth <07797 +suws > ? it contemneth <03988 +ma>ac > the

rod <07626 +shebet > of my son <01121 +ben > , [ as ] every

<03605 +kol > tree <06086 +<ets > .


is EZE 021 011 And he hath given <05414 +nathan > it to be

furbished <04803 +marat > , that it may be handled : this <01931

+huw> > sword <02719 +chereb > is sharpened <02300 +chadad > ,

and it {is} furbished <04803 +marat > , to give <05414 +nathan >

it into the hand <03027 +yad > of the slayer <02026 +harag > .


is EZE 021 011 And he hath given <05414 +nathan > it to be

furbished <04803 +marat > , that it may be handled : this <01931

+huw> > sword <02719 +chereb > {is} sharpened <02300 +chadad > ,

and it is furbished <04803 +marat > , to give <05414 +nathan >

it into the hand <03027 +yad > of the slayer <02026 +harag > .


is EZE 021 013 Because <03588 +kiy > [ it {is} ] a trial <00974

+bachan > , and what <04100 +mah > if <00518 +>im > [ the sword

] contemn <03988 +ma>ac > even <01571 +gam > the rod <07626

+shebet > ? it shall be no <03808 +lo> > [ more ] , saith <05002

+n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > .


is EZE 021 014 Thou therefore , son <01121 +ben > of man <00120

+>adam > , prophesy <05012 +naba> > , and smite <05221 +nakah >

[ thine ] hands <03709 +kaph > together , and let the sword

<02719 +chereb > be doubled <03717 +kaphal > the third <07992

+sh@liyshiy > time , the sword <02719 +chereb > of the slain

<02491 +chalal > : it [ {is} ] the sword <02719 +chereb > of the

great <01419 +gadowl > [ men that are ] slain <02491 +chalal > ,

which entereth into their privy <02314 +chadar > chambers <02315

+cheder > .


is EZE 021 015 I have set <05414 +nathan > the point <19> of the

sword <02719 +chereb > against <05921 +<al > all <03605 +kol >

their gates <08179 +sha<ar > , that [ their ] heart <03820 +leb

> may faint <04127 +muwg > , and [ their ] ruins <04383

+mikshowl > be multiplied <07235 +rabah > : ah <00253 +>ach > !

[ it is ] made bright <01300 +baraq > , [ it {is} ] wrapped

<04593 +ma<ot > up for the slaughter <02875 +Tebach > .


is EZE 021 015 I have set <05414 +nathan > the point <19> of the

sword <02719 +chereb > against <05921 +<al > all <03605 +kol >

their gates <08179 +sha<ar > , that [ their ] heart <03820 +leb

> may faint <04127 +muwg > , and [ their ] ruins <04383

+mikshowl > be multiplied <07235 +rabah > : ah <00253 +>ach > !

[ it {is} ] made bright <01300 +baraq > , [ it is ] wrapped

<04593 +ma<ot > up for the slaughter <02875 +Tebach > .


is EZE 021 016 Go <00258 +>achad > thee one way or other , [

either ] on the right <03231 +yaman > hand <03221 +yam > , [ or

] on the left <08041 +sama>l > , whithersoever <00575 +>an > thy

face <06440 +paniym > [ {is} ] set <03259 +ya<ad > .


is EZE 021 025 And thou , profane <02491 +chalal > wicked <07563

+rasha< > prince <05387 +nasiy> > of Israel <03478 +Yisra>el > ,

whose <00834 +>aher > day <03117 +yowm > {is} come <00935 +bow>

> , when <06256 +<eth > iniquity <05771 +<avon > [ shall have ]

an end <07093 +qets > ,


is EZE 021 026 Thus <03541 +koh > saith <00559 +>amar > the Lord

<00136 +>Adonay > GOD <03069 +Y@hovih > ; Remove <05493 +cuwr >

the diadem <04701 +mitsnepheth > , and take <07311 +ruwm > off

the crown <05850 +<atarah > : this <02063 +zo>th > [ shall ] not

[ be ] the same <02063 +zo>th > : exalt <01361 +gabahh > [ him

that is ] low <08217 +shaphal > , and abase <08213 +shaphel > [

him that {is} ] high <01364 +gaboahh > .


is EZE 021 026 Thus <03541 +koh > saith <00559 +>amar > the Lord

<00136 +>Adonay > GOD <03069 +Y@hovih > ; Remove <05493 +cuwr >

the diadem <04701 +mitsnepheth > , and take <07311 +ruwm > off

the crown <05850 +<atarah > : this <02063 +zo>th > [ shall ] not

[ be ] the same <02063 +zo>th > : exalt <01361 +gabahh > [ him

that {is} ] low <08217 +shaphal > , and abase <08213 +shaphel >

[ him that is ] high <01364 +gaboahh > .


is EZE 021 027 I will overturn <05754 +<avvah > , overturn

<05754 +<avvah > , overturn <05754 +<avvah > , it : and it shall

be no <03808 +lo> > [ more ] , until <05704 +<ad > he come

<00935 +bow> > whose <00834 +>aher > right <04941 +mishpat > it

{is} ; and I will give <05414 +nathan > it [ him ] .


is EZE 021 028 . And thou , son <01121 +ben > of man <00120

+>adam > , prophesy <05012 +naba> > and say <00559 +>amar > ,

Thus <03541 +koh > saith <00559 +>amar > the Lord <00136

+>Adonay > GOD <03069 +Y@hovih > concerning <00413 +>el > the

Ammonites <05984 +<Ammowniy > , and concerning <00413 +>el >

their reproach <02781 +cherpah > ; even say <00559 +>amar > thou

, The sword <02719 +chereb > , the sword <02719 +chereb > [ is ]

drawn <06605 +pathach > : for the slaughter <02875 +Tebach > [

it {is} ] furbished <04803 +marat > , to consume <00398 +>akal >

because <04616 +ma<an > of the glittering <01300 +baraq > :


is EZE 021 028 . And thou , son <01121 +ben > of man <00120

+>adam > , prophesy <05012 +naba> > and say <00559 +>amar > ,

Thus <03541 +koh > saith <00559 +>amar > the Lord <00136

+>Adonay > GOD <03069 +Y@hovih > concerning <00413 +>el > the

Ammonites <05984 +<Ammowniy > , and concerning <00413 +>el >

their reproach <02781 +cherpah > ; even say <00559 +>amar > thou

, The sword <02719 +chereb > , the sword <02719 +chereb > [ {is}

] drawn <06605 +pathach > : for the slaughter <02875 +Tebach > [

it is ] furbished <04803 +marat > , to consume <00398 +>akal >

because <04616 +ma<an > of the glittering <01300 +baraq > :


is EZE 021 029 Whiles they see <02372 +chazah > vanity <07723

+shav> > unto thee , whiles they divine <07080 +qacam > a lie

<03576 +kazab > unto thee , to bring <05414 +nathan > thee upon

the necks <06677 +tsavva>r > of [ them that are ] slain <02491

+chalal > , of the wicked <07563 +rasha< > , whose <00834 +>aher

> day <03117 +yowm > {is} come <00935 +bow> > , when <06256

+<eth > their iniquity <05771 +<avon > [ shall have ] an end

<07093 +qets > .


is EZE 022 018 Son <01121 +ben > of man <00120 +>adam > , the

house <01004 +bayith > of Israel <03478 +Yisra>el > {is} to me

become <01961 +hayah > dross <05509 +ciyg > : all <03605 +kol >

they [ are ] brass <05178 +n@chosheth > , and tin <00913 +b@diyl

> , and iron <01270 +barzel > , and lead <05777 +<owphereth > ,

in the midst <08432 +tavek > of the furnace <03564 +kuwr > ;

they are [ even ] the dross <05509 +ciyg > of silver <03701

+keceph > .


is EZE 022 022 As silver <03701 +keceph > {is} melted <02046

+hittuwk > in the midst <08432 +tavek > of the furnace <03564

+kuwr > , so <03651 +ken > shall ye be melted <05413 +nathak >

in the midst <08432 +tavek > thereof ; and ye shall know <03045

+yada< > that I the LORD <03068 +Y@hovah > have poured <08210

+shaphak > out my fury <02534 +chemah > upon you .


is EZE 022 024 Son <01121 +ben > of man <00120 +>adam > , say

<00559 +>amar > unto her , Thou [ art ] the land <00776 +>erets

> that {is} not cleansed <02891 +taher > , nor <03808 +lo> >

rained <01656 +goshem > upon in the day <03117 +yowm > of

indignation <02195 +za<am > .


is EZE 022 025 [ There {is} ] a conspiracy <07195 +qesher > of

her prophets <05030 +nabiy> > in the midst <08432 +tavek >

thereof , like a roaring <07580 +sha>ag > lion <00738 +>ariy >

ravening <02963 +taraph > the prey <02964 +tereph > ; they have

devoured <00398 +>akal > souls <05315 +nephesh > ; they have

taken <03947 +laqach > the treasure <02633 +chocen > and

precious <03366 +y@qar > things ; they have made her many <07235

+rabah > widows <00490 +>almanah > in the midst <08432 +tavek >

thereof .


is EZE 023 004 And the names <08034 +shem > of them [ were ]

Aholah <00170 +>Oholah > the elder <01419 +gadowl > , and

Aholibah <00172 +>Oholiybah > her sister <00269 +>achowth > :

and they were mine , and they bare <03205 +yalad > sons <01121

+ben > and daughters <01121 +ben > . Thus [ were ] their names

<08034 +shem > ; Samaria <08111 +Shom@rown > [ {is} ] Aholah

<00170 +>Oholah > , and Jerusalem <03389 +Y@ruwshalaim >

Aholibah <00172 +>Oholiybah > .


is EZE 023 020 For she doted <05689 +<agab > upon their

paramours <06370 +piylegesh > , whose flesh <01320 +basar > [ is

as ] the flesh <01320 +basar > of asses <02543 +chamowr > , and

whose issue <02231 +zirmah > [ {is} like ] the issue <02231

+zirmah > of horses <05483 +cuwc > .


is EZE 023 020 For she doted <05689 +<agab > upon their

paramours <06370 +piylegesh > , whose flesh <01320 +basar > [

{is} as ] the flesh <01320 +basar > of asses <02543 +chamowr > ,

and whose issue <02231 +zirmah > [ is like ] the issue <02231

+zirmah > of horses <05483 +cuwc > .


is EZE 023 022 . Therefore <03651 +ken > , O Aholibah <00172

+>Oholiybah > , thus <03541 +koh > saith <00559 +>amar > the

Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; Behold <02005

+hen > , I will raise <05782 +<uwr > up thy lovers <00157 +>ahab

> against <05921 +<al > thee , from whom thy mind <05315

+nephesh > {is} alienated <05361 +naqa< > , and I will bring

<00935 +bow> > them against <05921 +<al > thee on every <05437

+cabab > side <05439 +cabiyb > ;


is EZE 023 028 For thus <03541 +koh > saith <00559 +>amar > the

Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; Behold <02005

+hen > , I will deliver <05414 +nathan > thee into the hand

<03027 +yad > [ of them ] whom <00834 +>aher > thou hatest

<08130 +sane> > , into the hand <03027 +yad > [ of them ] from

whom <00834 +>aher > thy mind <05315 +nephesh > {is} alienated

<05361 +naqa< > :


is EZE 023 037 That they have committed <05003 +na>aph >

adultery <05003 +na>aph > , and blood <01818 +dam > [ {is} ] in

their hands <03027 +yad > , and with their idols <01544 +gilluwl

> have they committed <05003 +na>aph > adultery <05003 +na>aph >

, and have also <01571 +gam > caused their sons <01121 +ben > ,

whom <00834 +>aher > they bare <03205 +yalad > unto me , to pass

<05674 +<abar > for them through [ the fire ] , to devour <00402

+>oklah > [ them ] .


is EZE 023 045 And the righteous <06662 +tsaddiyq > men <00582

+>enowsh > , they shall judge <08199 +shaphat > them after the

manner <04941 +mishpat > of adulteresses <05003 +na>aph > , and

after the manner <04941 +mishpat > of women that shed <08210

+shaphak > blood <01818 +dam > ; because <03588 +kiy > they [

are ] adulteresses <05003 +na>aph > , and blood <01818 +dam > [

{is} ] in their hands <03027 +yad > .


is EZE 024 006 Wherefore <03651 +ken > thus <03541 +koh > saith

<00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih >

; Woe <00188 +>owy > to the bloody <01818 +dam > city <05892

+<iyr > , to the pot <05518 +ciyr > whose <00834 +>aher > scum

<02457 +chel>ah > [ is ] therein , and whose scum <02457

+chel>ah > {is} not gone <03318 +yatsa> > out of it ! bring

<03318 +yatsa> > it out piece <05409 +nethach > by piece <05409

+nethach > ; let no <03808 +lo> > lot <01486 +gowral > fall

<05307 +naphal > upon it .


is EZE 024 006 Wherefore <03651 +ken > thus <03541 +koh > saith

<00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih >

; Woe <00188 +>owy > to the bloody <01818 +dam > city <05892

+<iyr > , to the pot <05518 +ciyr > whose <00834 +>aher > scum

<02457 +chel>ah > [ {is} ] therein , and whose scum <02457

+chel>ah > is not gone <03318 +yatsa> > out of it ! bring <03318

+yatsa> > it out piece <05409 +nethach > by piece <05409

+nethach > ; let no <03808 +lo> > lot <01486 +gowral > fall

<05307 +naphal > upon it .


is EZE 024 007 For her blood <01818 +dam > {is} in the midst

<08432 +tavek > of her ; she set <07760 +suwm > it upon the top

<06706 +ts@chiyach > of a rock <05553 +cela< > ; she poured

<08210 +shaphak > it not upon the ground <00776 +>erets > , to

cover <03680 +kacah > it with dust <06083 +<aphar > ;


is EZE 024 013 In thy filthiness <02932 +tum>ah > [ {is} ]

lewdness <02154 +zimmah > : because <03282 +ya<an > I have

purged <02891 +taher > thee , and thou wast not purged <02891

+taher > , thou shalt not be purged <02891 +taher > from thy

filthiness <02932 +tum>ah > any more <05750 +<owd > , till

<05704 +<ad > I have caused my fury <02534 +chemah > to rest

<05117 +nuwach > upon thee .


is EZE 024 024 Thus Ezekiel <03168 +Y@chezqe>l > {is} unto you a

sign <04159 +mowpheth > : according to all <03605 +kol > that he

hath done <06213 +<asah > shall ye do <06213 +<asah > : and when

this cometh <00935 +bow> > , ye shall know <03045 +yada< > that

I [ am ] the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > .


is EZE 024 027 In that day <03117 +yowm > shall thy mouth <06310

+peh > be opened <06605 +pathach > to him which {is} escaped

<06412 +paliyt > , and thou shalt speak <01696 +dabar > , and be

no <03808 +lo> > more <05750 +<owd > dumb <00481 +>alam > : and

thou shalt be a sign <04159 +mowpheth > unto them ; and they

shall know <03045 +yada< > that I [ am ] the LORD <03068

+Y@hovah > .


is EZE 025 008 . Thus <03541 +koh > saith <00559 +>amar > the

Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; Because <03282

+ya<an > that Moab <04124 +Mow>ab > and Seir <08165 +Se<iyr > do

say <00559 +>amar > , Behold <02009 +hinneh > , the house <01004

+bayith > of Judah <03063 +Y@huwdah > [ {is} ] like unto all

<03605 +kol > the heathen <01471 +gowy > ;


is EZE 026 002 Son <01121 +ben > of man <00120 +>adam > ,

because <03282 +ya<an > that Tyrus <06865 +Tsor > hath said

<00559 +>amar > against <05921 +<al > Jerusalem <03389

+Y@ruwshalaim > , Aha <00253 +>ach > , she is broken <07665

+shabar > [ that was ] the gates <01817 +deleth > of the people

<05971 +<am > : she is turned <05437 +cabab > unto me : I shall

be replenished <04390 +male> > , [ now ] she {is} laid waste

<02717 +charab > :


is EZE 026 002 Son <01121 +ben > of man <00120 +>adam > ,

because <03282 +ya<an > that Tyrus <06865 +Tsor > hath said

<00559 +>amar > against <05921 +<al > Jerusalem <03389

+Y@ruwshalaim > , Aha <00253 +>ach > , she is broken <07665

+shabar > [ that was ] the gates <01817 +deleth > of the people

<05971 +<am > : she {is} turned <05437 +cabab > unto me : I

shall be replenished <04390 +male> > , [ now ] she is laid waste

<02717 +charab > :


is EZE 026 002 Son <01121 +ben > of man <00120 +>adam > ,

because <03282 +ya<an > that Tyrus <06865 +Tsor > hath said

<00559 +>amar > against <05921 +<al > Jerusalem <03389

+Y@ruwshalaim > , Aha <00253 +>ach > , she {is} broken <07665

+shabar > [ that was ] the gates <01817 +deleth > of the people

<05971 +<am > : she is turned <05437 +cabab > unto me : I shall

be replenished <04390 +male> > , [ now ] she is laid waste

<02717 +charab > :


is EZE 026 010 By reason of the abundance <08229 +shiph<ah > of

his horses <05483 +cuwc > their dust <80> shall cover <03680

+kacah > thee : thy walls <02346 +chowmah > shall shake <07493

+ra<ash > at the noise <06963 +qowl > of the horsemen <06571

+parash > , and of the wheels <01534 +galgal > , and of the

chariots <07393 +rekeb > , when he shall enter <00935 +bow> >

into thy gates <08179 +sha<ar > , as men enter <00935 +bow> >

into a city <05892 +<iyr > wherein {is} made a breach <01234

+baqa< > .


is EZE 026 015 . Thus <03541 +koh > saith <00559 +>amar > the

Lord <00136 +>Adonay > GOD <03069 +Y@hovih > to Tyrus <06865

+Tsor > ; Shall not the isles <00339 +>iy > shake <07493 +ra<ash

> at the sound <06963 +qowl > of thy fall <04658 +mappeleth > ,

when the wounded <02491 +chalal > cry <00602 +>anaq > , when the

slaughter <02027 +hereg > {is} made in the midst <08432 +tavek >

of thee ?


is EZE 027 027 Thy riches <01952 +hown > , and thy fairs <05801

+<izzabown > , thy merchandise<04627 +ma<arab > , thy mariners

<04419 +mallach > , and thy pilots <02259 +chobel > , thy

calkers , and the occupiers <06148 +<arab > of thy merchandise

<04267 +machanaq > , and all <03605 +kol > thy men <00582

+>enowsh > of war <04421 +milchamah > , that [ are ] in thee ,

and in all <03605 +kol > thy company <06951 +qahal > which

<00834 +>aher > [ {is} ] in the midst <08432 +tavek > of thee ,

shall fall <05307 +naphal > into the midst <03820 +leb > of the

seas <03220 +yam > in the day <03117 +yowm > of thy ruin <04658

+mappeleth > .


is EZE 027 032 And in their wailing <05204 +niy > they shall

take <05375 +nasa> > up a lamentation <07015 +qiynah > for thee ,

 and lament <06969 +quwn > over <05921 +<al > thee , [ saying ] ,

 What <04100 +mah > [ city {is} ] like Tyrus <06865 +Tsor > ,

like the destroyed <01822 +dummah > in the midst <08432 +tavek >

of the sea <03220 +yam > ?


is EZE 028 002 Son <01121 +ben > of man <00120 +>adam > , say

<00559 +>amar > unto the prince <05057 +nagiyd > of Tyrus <06865

+Tsor > , Thus <03541 +koh > saith <00559 +>amar > the Lord

<00136 +>Adonay > GOD <03069 +Y@hovih > ; Because <03282 +ya<an

> thine heart <03820 +leb > [ {is} ] lifted <01361 +gabahh > up ,

 and thou hast said <00559 +>amar > , I [ am ] a God <00410 +>el

> , I sit <03427 +yashab > [ in ] the seat <04186 +mowshab > of

God <00430 +>elohiym > , in the midst <03820 +leb > of the seas

<03220 +yam > ; yet thou [ art ] a man <00120 +>adam > , and not

God <00410 +>el > , though thou set <05414 +nathan > thine heart

<03820 +leb > as the heart <03820 +leb > of God <00430 +>elohiym

> :


is EZE 028 003 Behold <02009 +hinneh > , thou [ art ] wiser

<02450 +chakam > than Daniel <01840 +Daniye>l > ; there {is} no

<03808 +lo> > secret <05640 +catham > that they can hide <06004

+<amam > from thee :


is EZE 028 005 By thy great <07230 +rob > wisdom <02451 +chokmah

> [ and ] by thy traffick <07404 +r@kullah > hast thou increased

<07235 +rabah > thy riches <02428 +chayil > , and thine heart

<03824 +lebab > {is} lifted <01361 +gabahh > up because of thy

riches <02428 +chayil > :


is EZE 029 003 Speak <01696 +dabar > , and say <00559 +>amar > ,

Thus <03541 +koh > saith <00559 +>amar > the Lord <00136

+>Adonay > GOD <03069 +Y@hovih > ; Behold <02005 +hen > , I [ am

] against <05921 +<al > thee , Pharaoh <06547 +Par<oh > king

<04428 +melek > of Egypt <04714 +Mitsrayim > , the great <01419

+gadowl > dragon <08577 +tanniyn > that lieth <06437 +panah > in

the midst <08432 +tavek > of his rivers <02975 +y@<or > , which

hath said <00559 +>amar > , My river <02975 +y@<or > [ {is} ]

mine own , and I have made <06213 +<asah > [ it ] for myself .


is EZE 029 009 And the land <00776 +>erets > of Egypt <04714

+Mitsrayim > shall be desolate <08077 +sh@mamah > and waste

<02723 +chorbah > ; and they shall know <03045 +yada< > that I [

am ] the LORD <03068 +Y@hovah > : because <03282 +ya<an > he

hath said <00559 +>amar > , The river <02975 +y@<or > [ {is} ]

mine , and I have made <06213 +<asah > [ it ] .


is EZE 030 003 For the day <03117 +yowm > [ is ] near <07138

+qarowb > , even the day <03117 +yowm > of the LORD <03068

+Y@hovah > [ {is} ] near <07138 +qarowb > , a cloudy <06051

+<anan > day <03117 +yowm > ; it shall be the time <06256 +<eth

> of the heathen <01471 +gowy > .


is EZE 030 003 For the day <03117 +yowm > [ {is} ] near <07138

+qarowb > , even the day <03117 +yowm > of the LORD <03068

+Y@hovah > [ is ] near <07138 +qarowb > , a cloudy <06051 +<anan

> day <03117 +yowm > ; it shall be the time <06256 +<eth > of

the heathen <01471 +gowy > .


is EZE 030 005 Ethiopia <03568 +Kuwsh > , and Libya <06316 +Puwt

> , and Lydia <03865 +Luwd > , and all <03605 +kol > the mingled

<06154 +<ereb > people , and Chub <03552 +Kuwb > , and the men

<01121 +ben > of the land <00776 +>erets > that {is} in league

<01285 +b@riyth > , shall fall <05307 +naphal > with them by the

sword <02719 +chereb > .


is EZE 030 012 And I will make the rivers <02975 +y@<or > dry

<02724 +charabah > , and sell <04376 +makar > the land <00776

+>erets > into the hand <03027 +yad > of the wicked <07451 +ra<

> : and I will make the land <00776 +>erets > waste <08074

+shamem > , and all <04393 +m@lo> > that {is} therein <04393

+m@lo> > , by the hand <03027 +yad > of strangers <02114 +zuwr >

: I the LORD <03068 +Y@hovah > have spoken <01696 +dabar > [ it

] .


is EZE 031 010 . Therefore <03651 +ken > thus <03541 +koh >

saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069

+Y@hovih > ; Because thou hast lifted <01361 +gabahh > up

thyself in height <06967 +qowmah > , and he hath shot <07971

+shalach > up his top <06788 +tsammereth > among <00996 +beyn >

the thick <05688 +<aboth > boughs <05688 +<aboth > , and his

heart <03824 +lebab > {is} lifted <07311 +ruwm > up in his

height <01363 +gobahh > ;


is EZE 031 018 To whom <04310 +miy > art thou thus <03602 +kakah

> like <01819 +damah > in glory <03519 +kabowd > and in

greatness <01433 +godel > among the trees <06086 +<ets > of Eden

<05731 +<Eden > ? yet shalt thou be brought <03381 +yarad > down

<03381 +yarad > with the trees <06086 +<ets > of Eden <05731

+<Eden > unto the nether <08482 +tachtiy > parts of the earth

<00776 +>erets > : thou shalt lie <07901 +shakab > in the midst

<08432 +tavek > of the uncircumcised <06189 +<arel > with [ them

that be ] slain <02491 +chalal > by the sword <02719 +chereb > .

This <01931 +huw> > [ {is} ] Pharaoh <06547 +Par<oh > and all

<03605 +kol > his multitude <01995 +hamown > , saith <05002

+n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > .


is EZE 032 016 This <01931 +huw> > [ {is} ] the lamentation

<07015 +qiynah > wherewith they shall lament <06969 +quwn > her :

 the daughters <01121 +ben > of the nations <01471 +gowy > shall

lament <06969 +quwn > her : they shall lament <06969 +quwn > for

her , [ even ] for Egypt <04714 +Mitsrayim > , and for all

<03605 +kol > her multitude <01995 +hamown > , saith <05002

+n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > .


is EZE 032 020 They shall fall <04658 +mappeleth > in the midst

<08432 +tavek > of [ them that are ] slain <02491 +chalal > by

the sword <02719 +chereb > : she {is} delivered <05414 +nathan >

to the sword <02719 +chereb > : draw <04900 +mashak > her and

all <03605 +kol > her multitudes <01995 +hamown > .


is EZE 032 022 Asshur <00804 +>Ashshuwr > [ {is} ] there <08033

+sham > and all <03605 +kol > her company <06951 +qahal > : his

graves <06913 +qeber > [ are ] about <05439 +cabiyb > him : all

<03605 +kol > of them slain <02491 +chalal > , fallen <05307

+naphal > by the sword <02719 +chereb > :


is EZE 032 023 Whose <00834 +>aher > graves <06913 +qeber > are

set <05414 +nathan > in the sides <03411 +y@rekah > of the pit

<00953 +bowr > , and her company <06951 +qahal > {is} round

<05439 +cabiyb > about her grave <06900 +q@buwrah > : all <03605

+kol > of them slain <02491 +chalal > , fallen <05307 +naphal >

by the sword <02719 +chereb > , which <00834 +>aher > caused

<05414 +nathan > terror <02851 +chittiyth > in the land <00776

+>erets > of the living <02416 +chay > .


is EZE 032 024 There <08033 +sham > [ {is} ] Elam <05867 +<Eylam

> and all <03605 +kol > her multitude <01995 +hamown > round

<05439 +cabiyb > about her grave <06900 +q@buwrah > , all <03605

+kol > of them slain <02491 +chalal > , fallen <05307 +naphal >

by the sword <02719 +chereb > , which <00834 +>aher > are gone

<03381 +yarad > down <03381 +yarad > uncircumcised <06189 +<arel

> into <00413 +>el > the nether <08482 +tachtiy > parts of the

earth <00776 +>erets > , which <00834 +>aher > caused <05414

+nathan > their terror <02851 +chittiyth > in the land <00776

+>erets > of the living <02416 +chay > ; yet have they borne

<05375 +nasa> > their shame <03639 +k@limmah > with them that go

<03381 +yarad > down <03381 +yarad > to the pit <00953 +bowr > .


is EZE 032 025 They have set <05414 +nathan > her a bed <04904

+mishkab > in the midst <08432 +tavek > of the slain <02491

+chalal > with all <03605 +kol > her multitude <01995 +hamown > :

 her graves <06913 +qeber > [ are ] round <05439 +cabiyb > about

him : all <03605 +kol > of them uncircumcised <06189 +<arel > ,

slain <02491 +chalal > by the sword <02719 +chereb > : though

<03588 +kiy > their terror <02851 +chittiyth > was caused <05414

+nathan > in the land <00776 +>erets > of the living <02416

+chay > , yet have they borne <05375 +nasa> > their shame <03639

+k@limmah > with them that go <03381 +yarad > down <03381 +yarad

> to the pit <00953 +bowr > : he {is} put <05414 +nathan > in

the midst <08432 +tavek > of [ them that be ] slain <02491

+chalal > .


is EZE 032 026 There <08033 +sham > [ {is} ] Meshech <04902

+Meshek > , Tubal <08422 +Tuwbal > , and all <03605 +kol > her

multitude <01995 +hamown > : her graves <06913 +qeber > [ are ]

round <05439 +cabiyb > about him : all <03605 +kol > of them

uncircumcised <06189 +<arel > , slain <02490 +chalal > by the

sword <02719 +chereb > , though <03588 +kiy > they caused <05414

+nathan > their terror <02851 +chittiyth > in the land <00776

+>erets > of the living <02416 +chay > .


is EZE 032 029 There <08033 +sham > [ {is} ] Edom <00123 +>Edom

> , her kings <04428 +melek > , and all <03605 +kol > her

princes <05387 +nasiy> > , which <00834 +>aher > with their

might <01369 +g@buwrah > are laid <05414 +nathan > by [ them

that were ] slain <02491 +chalal > by the sword <02719 +chereb >

: they shall lie <07901 +shakab > with the uncircumcised <06189

+<arel > , and with them that go <03381 +yarad > down <03381

+yarad > to the pit <00953 +bowr > .


is EZE 033 006 But if <03588 +kiy > the watchman <06822 +tsaphah

> see <07200 +ra>ah > the sword <02719 +chereb > come <00935

+bow> > , and blow <08628 +taqa< > not the trumpet <07782

+showphar > , and the people <05971 +<am > be not warned <02094

+zahar > ; if the sword <02719 +chereb > come <00935 +bow> > ,

and take <03947 +laqach > [ any ] person <05315 +nephesh > from

among them , he {is} taken <03947 +laqach > away in his iniquity

<05771 +<avon > ; but his blood <01818 +dam > will I require

<01875 +darash > at the watchman s <06822 +tsaphah > hand <03027

+yad > .


is EZE 033 014 Again , when I say <00559 +>amar > unto the

wicked <07563 +rasha< > , Thou shalt surely die <04191 +muwth > ;

 if he turn <07725 +shuwb > from his sin <02403 +chatta>ah > ,

and do <06213 +<asah > that which {is} lawful <04941 +mishpat >

and right <06666 +ts@daqah > ;


is EZE 033 016 None <03808 +lo> > of his sins <02403 +chatta>ah

> that he hath committed <02398 +chata> > shall be mentioned

<02142 +zakar > unto him : he hath done <06213 +<asah > that

which {is} lawful <04941 +mishpat > and right <06666 +ts@daqah >

; he shall surely live <02421 +chayah > .


is EZE 033 017 Yet the children <01121 +ben > of thy people

<05971 +<am > say <00559 +>amar > , The way <01870 +derek > of

the Lord <00136 +>Adonay > is not equal <08505 +takan > : but as

for them , their way <01870 +derek > {is} not equal <08505

+takan > .


is EZE 033 017 Yet the children <01121 +ben > of thy people

<05971 +<am > say <00559 +>amar > , The way <01870 +derek > of

the Lord <00136 +>Adonay > {is} not equal <08505 +takan > : but

as for them , their way <01870 +derek > is not equal <08505

+takan > .


is EZE 033 019 But if the wicked <07563 +rasha< > turn <07725

+shuwb > from his wickedness <07564 +rish<ah > , and do <06213

+<asah > that which <00834 +>aher > {is} lawful <04941 +mishpat

> and right <06666 +ts@daqah > , he shall live <02421 +chayah >

thereby .


is EZE 033 020 Yet ye say <00559 +>amar > , The way <01870

+derek > of the Lord <00136 +>Adonay > {is} not equal <08505

+takan > . O ye house <01004 +bayith > of Israel <03478

+Yisra>el > , I will judge <08199 +shaphat > you every <00376

+>iysh > one <00376 +>iysh > after his ways <01870 +derek > .


is EZE 033 021 . And it came <01961 +hayah > to pass in the

twelfth year <08141 +shaneh > of our captivity <01546 +galuwth >

, in the tenth <06224 +<asiyriy > [ month ] , in the fifth

<02568 +chamesh > [ day ] of the month <02320 +chodesh > , [

that ] one that had escaped <06412 +paliyt > out of Jerusalem

<03389 +Y@ruwshalaim > came <00935 +bow> > unto me , saying

<00559 +>amar > , The city <05892 +<iyr > {is} smitten <05221

+nakah > .


is EZE 033 024 Son <01121 +ben > of man <00120 +>adam > , they

that inhabit <03427 +yashab > those <00428 +>el - leh > wastes

<02723 +chorbah > of the land <00127 +>adamah > of Israel <03478

+Yisra>el > speak <00559 +>amar > , saying <00559 +>amar > ,

Abraham <85> was one <00259 +>echad > , and he inherited <03423

+yarash > the land <00776 +>erets > : but we [ are ] many <07227

+rab > ; the land <00776 +>erets > {is} given <05414 +nathan >

us for inheritance <04181 +mowrashah > .


is EZE 033 027 Say <00559 +>amar > thou thus <03541 +koh > unto

them , Thus <03541 +koh > saith <00559 +>amar > the Lord <00136

+>Adonay > GOD <03069 +Y@hovih > ; [ As ] I live <02416 +chay > ,

 surely they that [ are ] in the wastes <02723 +chorbah > shall

fall <05307 +naphal > by the sword <02719 +chereb > , and him

that [ {is} ] in the open <06440 +paniym > field <07704 +sadeh >

will I give <05414 +nathan > to the beasts <02416 +chay > to be

devoured <00398 +>akal > , and they that [ be ] in the forts

<04679 +m@tsad > and in the caves <04631 +m@<arah > shall die

<04191 +muwth > of the pestilence <01698 +deber > .


is EZE 033 030 . Also , thou son <01121 +ben > of man <00120

+>adam > , the children <01121 +ben > of thy people <05971 +<am

> still are talking <01696 +dabar > against thee by the walls

<07023 +qiyr > and in the doors <06607 +pethach > of the houses

<01004 +bayith > , and speak <01696 +dabar > one <02297 +chad >

to another <00259 +>echad > , every <00376 +>iysh > one <00376

+>iysh > to his brother <00251 +>ach > , saying <00559 +>amar > ,

 Come <00935 +bow> > , I pray <04994 +na> > you , and hear

<08085 +shama< > what <04100 +mah > {is} the word <01697 +dabar

> that cometh <03318 +yatsa> > forth <03318 +yatsa> > from the

LORD <03068 +Y@hovah > .


is EZE 034 005 And they were scattered <06327 +puwts > , because

[ there {is} ] no <01097 +b@liy > shepherd <07462 +ra<ah > : and

they became <01961 +hayah > meat <00402 +>oklah > to all <03605

+kol > the beasts <02416 +chay > of the field <07704 +sadeh > ,

when they were scattered <06327 +puwts > .


is EZE 034 012 As a shepherd <07462 +ra<ah > seeketh <01243

+baqqarah > out his flock <05739 +<eder > in the day <03117

+yowm > that he {is} among <08432 +tavek > his sheep <06629

+tso>n > [ that are ] scattered <06566 +paras > ; so <03651 +ken

> will I seek <01239 +baqar > out my sheep <06629 +tso>n > , and

will deliver <05337 +natsal > them out of all <03605 +kol >

places <04725 +maqowm > where they have been scattered <06327

+puwts > in the cloudy <06051 +<anan > and dark <06205 +<araphel

> day <03117 +yowm > .


is EZE 036 035 And they shall say <00559 +>amar > , This <01977

+hallezuw > land <00776 +>erets > that was desolate <08074

+shamem > {is} become <01961 +hayah > like the garden <01588

+gan > of Eden <05731 +<Eden > ; and the waste <02720 +chareb >

and desolate <08074 +shamem > and ruined <02040 +harac > cities

<05892 +<iyr > [ are become ] fenced <01219 +batsar > , [ and ]

are inhabited <03427 +yashab > .


is EZE 037 011 Then he said <00559 +>amar > unto me , Son <01121

+ben > of man <00120 +>adam > , these <04228 +machagoreth >

bones <06106 +<etsem > are the whole <03605 +kol > house <01004

+bayith > of Israel <03478 +Yisra>el > : behold <02009 +hinneh >

, they say <00559 +>amar > , Our bones <06106 +<etsem > are

dried <03001 +yabesh > , and our hope <08615 +tiqvah > {is} lost

<6> : we are cut <01504 +gazar > off for our parts <02506

+cheleq > .


is EZE 037 019 Say <01696 +dabar > unto them , Thus <03541 +koh

> saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069

+Y@hovih > ; Behold <02009 +hinneh > , I will take <03947

+laqach > the stick <06086 +<ets > of Joseph <03130 +Yowceph > ,

which <00834 +>aher > [ {is} ] in the hand <03027 +yad > of

Ephraim <00669 +>Ephrayim > , and the tribes <07626 +shebet > of

Israel <03478 +Yisra>el > his fellows <02270 +chaber > , and

will put <05414 +nathan > them with him , [ even <00853 +>eth >

] with the stick <06086 +<ets > of Judah <03063 +Y@huwdah > ,

and make <06213 +<asah > them one <00259 +>echad > stick <06086

+<ets > , and they shall be one <00259 +>echad > in mine hand

<03027 +yad > .


is EZE 038 008 After many <07227 +rab > days <03117 +yowm > thou

shalt be visited <06485 +paqad > : in the latter <00319

+>achariyth > years <08141 +shaneh > thou shalt come <00935

+bow> > into <00413 +>el > the land <00776 +>erets > [ that is ]

brought <07725 +shuwb > back <07725 +shuwb > from the sword

<02719 +chereb > , [ and is ] gathered <06908 +qabats > out of

many <07227 +rab > people <05971 +<am > , against <05921 +<al >

the mountains <02022 +har > of Israel <03478 +Yisra>el > , which

<00834 +>aher > have been <01961 +hayah > always <08548 +tamiyd

> waste <02723 +chorbah > : but it {is} brought <03318 +yatsa> >

forth <03318 +yatsa> > out of the nations <01471 +gowy > , and

they shall dwell <03427 +yashab > safely <00983 +betach > all

<03605 +kol > of them .


is EZE 038 008 After many <07227 +rab > days <03117 +yowm > thou

shalt be visited <06485 +paqad > : in the latter <00319

+>achariyth > years <08141 +shaneh > thou shalt come <00935

+bow> > into <00413 +>el > the land <00776 +>erets > [ that is ]

brought <07725 +shuwb > back <07725 +shuwb > from the sword

<02719 +chereb > , [ and {is} ] gathered <06908 +qabats > out of

many <07227 +rab > people <05971 +<am > , against <05921 +<al >

the mountains <02022 +har > of Israel <03478 +Yisra>el > , which

<00834 +>aher > have been <01961 +hayah > always <08548 +tamiyd

> waste <02723 +chorbah > : but it is brought <03318 +yatsa> >

forth <03318 +yatsa> > out of the nations <01471 +gowy > , and

they shall dwell <03427 +yashab > safely <00983 +betach > all

<03605 +kol > of them .


is EZE 038 008 After many <07227 +rab > days <03117 +yowm > thou

shalt be visited <06485 +paqad > : in the latter <00319

+>achariyth > years <08141 +shaneh > thou shalt come <00935

+bow> > into <00413 +>el > the land <00776 +>erets > [ that {is}

] brought <07725 +shuwb > back <07725 +shuwb > from the sword

<02719 +chereb > , [ and is ] gathered <06908 +qabats > out of

many <07227 +rab > people <05971 +<am > , against <05921 +<al >

the mountains <02022 +har > of Israel <03478 +Yisra>el > , which

<00834 +>aher > have been <01961 +hayah > always <08548 +tamiyd

> waste <02723 +chorbah > : but it is brought <03318 +yatsa> >

forth <03318 +yatsa> > out of the nations <01471 +gowy > , and

they shall dwell <03427 +yashab > safely <00983 +betach > all

<03605 +kol > of them .


is EZE 039 004 Thou shalt fall <05307 +naphal > upon the

mountains <02022 +har > of Israel <03478 +Yisra>el > , thou ,

and all <03605 +kol > thy bands <00102 +>aggaph > , and the

people <05971 +<am > that [ {is} ] with thee : I will give

<05414 +nathan > thee unto the ravenous <05861 +<ayit > birds

<06833 +tsippowr > of every <03605 +kol > sort <03671 +kanaph > ,

 and [ to ] the beasts <02416 +chay > of the field <07704 +sadeh

> to be devoured <00402 +>oklah > .


is EZE 039 008 . Behold <02009 +hinneh > , it is come <00935

+bow> > , and it is done , saith <05002 +n@>um > the Lord <00136

+>Adonay > GOD <03069 +Y@hovih > ; this <01931 +huw> > [ {is} ]

the day <03117 +yowm > whereof <00834 +>aher > I have spoken

<01696 +dabar > .


is EZE 039 008 . Behold <02009 +hinneh > , it is come <00935

+bow> > , and it {is} done , saith <05002 +n@>um > the Lord

<00136 +>Adonay > GOD <03069 +Y@hovih > ; this <01931 +huw> > [

is ] the day <03117 +yowm > whereof <00834 +>aher > I have

spoken <01696 +dabar > .


is EZE 039 008 . Behold <02009 +hinneh > , it {is} come <00935

+bow> > , and it is done , saith <05002 +n@>um > the Lord <00136

+>Adonay > GOD <03069 +Y@hovih > ; this <01931 +huw> > [ is ]

the day <03117 +yowm > whereof <00834 +>aher > I have spoken

<01696 +dabar > .


is EZE 040 045 And he said <01696 +dabar > unto me , This <02090

+zoh > chamber <03957 +lishkah > , whose <00834 +>aher >

prospect <06440 +paniym > [ is ] toward <01870 +derek > the

south <01864 +darowm > , [ {is} ] for the priests <03548 +kohen

> , the keepers <08104 +shamar > of the charge <04931

+mishmereth > of the house <01004 +bayith > .


is EZE 040 045 And he said <01696 +dabar > unto me , This <02090

+zoh > chamber <03957 +lishkah > , whose <00834 +>aher >

prospect <06440 +paniym > [ {is} ] toward <01870 +derek > the

south <01864 +darowm > , [ is ] for the priests <03548 +kohen > ,

 the keepers <08104 +shamar > of the charge <04931 +mishmereth >

of the house <01004 +bayith > .


is EZE 040 046 And the chamber <03957 +lishkah > whose <00834

+>aher > prospect <06440 +paniym > [ is ] toward <01870 +derek >

the north <06828 +tsaphown > [ {is} ] for the priests <03548

+kohen > , the keepers <08104 +shamar > of the charge <04931

+mishmereth > of the altar <04196 +mizbeach > : these <01992

+hem > [ are ] the sons <01121 +ben > of Zadok <06659 +Tsadowq >

among the sons <01121 +ben > of Levi <03878 +Leviy > , which

come <07131 +qareb > near <07131 +qareb > to the LORD <03068

+Y@hovah > to minister <08334 +sharath > unto him .


is EZE 040 046 And the chamber <03957 +lishkah > whose <00834

+>aher > prospect <06440 +paniym > [ {is} ] toward <01870 +derek

> the north <06828 +tsaphown > [ is ] for the priests <03548

+kohen > , the keepers <08104 +shamar > of the charge <04931

+mishmereth > of the altar <04196 +mizbeach > : these <01992

+hem > [ are ] the sons <01121 +ben > of Zadok <06659 +Tsadowq >

among the sons <01121 +ben > of Levi <03878 +Leviy > , which

come <07131 +qareb > near <07131 +qareb > to the LORD <03068

+Y@hovah > to minister <08334 +sharath > unto him .


is EZE 041 004 So he measured <04058 +madad > the length <00753

+>orek > thereof , twenty <06242 +<esriym > cubits <00520

+>ammah > ; and the breadth <07341 +rochab > , twenty <06242

+<esriym > cubits <00520 +>ammah > , before the temple <01964

+heykal > : and he said <00559 +>amar > unto me , This <02088

+zeh > [ {is} ] the most <06944 +qodesh > holy <06944 +qodesh >

[ place ] .


is EZE 041 022 The altar <04196 +mizbeach > of wood <06086 +<ets

> [ was ] three <07969 +shalowsh > cubits <00520 +>ammah > high

<01364 +gaboahh > , and the length <00753 +>orek > thereof two

<08147 +sh@nayim > cubits <00520 +>ammah > ; and the corners

<04740 +maqtsowa< > thereof , and the length <00753 +>orek >

thereof , and the walls <07023 +qiyr > thereof , [ were ] of

wood <06086 +<ets > : and he said <01696 +dabar > unto me , This

<02088 +zeh > [ is ] the table <07979 +shulchan > that [ {is} ]

before <06440 +paniym > the LORD <03068 +Y@hovah > .


is EZE 041 022 The altar <04196 +mizbeach > of wood <06086 +<ets

> [ was ] three <07969 +shalowsh > cubits <00520 +>ammah > high

<01364 +gaboahh > , and the length <00753 +>orek > thereof two

<08147 +sh@nayim > cubits <00520 +>ammah > ; and the corners

<04740 +maqtsowa< > thereof , and the length <00753 +>orek >

thereof , and the walls <07023 +qiyr > thereof , [ were ] of

wood <06086 +<ets > : and he said <01696 +dabar > unto me , This

<02088 +zeh > [ {is} ] the table <07979 +shulchan > that [ is ]

before <06440 +paniym > the LORD <03068 +Y@hovah > .


is EZE 042 013 Then said <00559 +>amar > he unto me , The north

<06828 +tsaphown > chambers <03957 +lishkah > [ and ] the south

<01864 +darowm > chambers <03957 +lishkah > , which <00834

+>aher > [ are ] before the separate <01508 +gizrah > place ,

they [ be ] holy <06944 +qodesh > chambers <03957 +lishkah > ,

where the priests <03548 +kohen > that approach <07138 +qarowb >

unto the LORD <03068 +Y@hovah > shall eat <00398 +>akal > the

most <06944 +qodesh > holy <06944 +qodesh > things : there

<08033 +sham > shall they lay <03241 +Yaniym > the most <06944

+qodesh > holy <06944 +qodesh > things , and the meat offering

<04503 +minchah > , and the sin <02403 +chatta>ah > offering ,

and the trespass <00817 +>asham > offering ; for the place

<04725 +maqowm > [ {is} ] holy <06918 +qadowsh > .


is EZE 042 015 . Now when he had made an end <03615 +kalah > of

measuring <04060 +middah > the inner <06442 +p@niymiy > house

<01004 +bayith > , he brought <03318 +yatsa> > me forth <03318

+yatsa> > toward <01870 +derek > the gate <08179 +sha<ar > whose

<00834 +>aher > prospect <06440 +paniym > [ {is} ] toward <01870

+derek > the east <06921 +qadiym > , and measured <04058 +madad

> it round <05439 +cabiyb > about .


is EZE 043 004 And the glory <03519 +kabowd > of the LORD <03068

+Y@hovah > came <00935 +bow> > into <00413 +>el > the house

<01004 +bayith > by the way <01870 +derek > of the gate <08179

+sha<ar > whose <00834 +>aher > prospect <06440 +paniym > [ {is}

] toward <01870 +derek > the east <06921 +qadiym > .


is EZE 043 012 This <02063 +zo>th > [ is ] the law <08451

+towrah > of the house <01004 +bayith > ; Upon the top <07218

+ro>sh > of the mountain <02022 +har > the whole <03605 +kol >

limit <01366 +g@buwl > thereof round <05439 +cabiyb > about [

shall be ] most <06944 +qodesh > holy <06944 +qodesh > . Behold

<02009 +hinneh > , this <02063 +zo>th > [ {is} ] the law <08451

+towrah > of the house <01004 +bayith > .


is EZE 043 012 This <02063 +zo>th > [ {is} ] the law <08451

+towrah > of the house <01004 +bayith > ; Upon the top <07218

+ro>sh > of the mountain <02022 +har > the whole <03605 +kol >

limit <01366 +g@buwl > thereof round <05439 +cabiyb > about [

shall be ] most <06944 +qodesh > holy <06944 +qodesh > . Behold

<02009 +hinneh > , this <02063 +zo>th > [ is ] the law <08451

+towrah > of the house <01004 +bayith > .


is EZE 043 013 . And these <00428 +>el - leh > [ are ] the

measures <04060 +middah > of the altar <04196 +mizbeach > after

the cubits <00520 +>ammah > : The cubit <00520 +>ammah > [ {is}

] a cubit <00520 +>ammah > and an hand <02948 +tophach > breadth

<02948 +tophach > ; even the bottom <02436 +cheyq > [ shall be ]

a cubit <00520 +>ammah > , and the breadth <07341 +rochab > a

cubit <00520 +>ammah > , and the border <01366 +g@buwl > thereof

by the edge thereof round <05439 +cabiyb > about [ shall be ] a

span <02239 +zereth > : and this <02088 +zeh > [ shall be ] the

higher <01354 +gab > place of the altar <04196 +mizbeach > .


is EZE 044 003 [ It {is} ] for the prince <05387 +nasiy> > ; the

prince <05387 +nasiy> > , he shall sit <03427 +yashab > in it to

eat <00398 +>akal > bread <03899 +lechem > before <06440 +paniym

> the LORD <03068 +Y@hovah > ; he shall enter <00935 +bow> > by

the way <01870 +derek > of the porch <00197 +>uwlam > of [ that

] gate <08179 +sha<ar > , and shall go <03318 +yatsa> > out by

the way <01870 +derek > of the same .


is EZE 044 009 Thus <03541 +koh > saith <00559 +>amar > the Lord

<00136 +>Adonay > GOD <03069 +Y@hovih > ; No <03808 +lo> >

stranger , uncircumcised <06189 +<arel > in heart <03820 +leb > ,

 nor uncircumcised <06189 +<arel > in flesh <01320 +basar > ,

shall enter <00935 +bow> > into <00413 +>el > my sanctuary

<04720 +miqdash > , of any <03605 +kol > stranger that [ {is} ]

among <08432 +tavek > the children <01121 +ben > of Israel

<03478 +Yisra>el > .


is EZE 044 022 Neither <03808 +lo> > shall they take <03947

+laqach > for their wives <00802 +>ishshah > a widow <00490

+>almanah > , nor her that {is} put <01644 +garash > away : but

they shall take <03947 +laqach > maidens <01330 +b@thuwlah > of

the seed <02233 +zera< > of the house <01004 +bayith > of Israel

<03478 +Yisra>el > , or a widow <00490 +>almanah > that had

<01961 +hayah > a priest <03548 +kohen > before .


is EZE 044 026 And after <00310 +>achar > he {is} cleansed

<02893 +tohorah > , they shall reckon <05608 +caphar > unto him

seven <07651 +sheba< > days <03117 +yowm > .


is EZE 044 031 The priests <03548 +kohen > shall not eat <00398

+>akal > of any <03605 +kol > thing that {is} dead <05038

+n@belah > of itself , or torn <02966 +t@rephah > , whether

<04480 +min > it be fowl <05775 +<owph > or beast <00929

+b@hemah > .


is EZE 045 013 . This <02063 +zo>th > [ {is} ] the oblation

<08641 +t@ruwmah > that ye shall offer <07311 +ruwm > ; the

sixth <08345 +shishshiy > part of an ephah <00374 +>eyphah > of

an homer <02563 +chomer > of wheat <02406 +chittah > , and ye

shall give the sixth <08341 +shashah > part of an ephah <00374

+>eyphah > of an homer <02563 +chomer > of barley <08184

+s@<orah > :


is EZE 045 014 Concerning the ordinance <02706 +choq > of oil

<08081 +shemen > , the bath <01324 +bath > of oil <08081 +shemen

> , [ ye shall offer ] the tenth <04643 +ma<aser > part of a

bath <01324 +bath > out of the cor <03734 +kor > , [ which

<04480 +min > {is} ] an homer <02563 +chomer > of ten <06235

+<eser > baths <01324 +bath > ; for ten <06235 +<eser > baths

<01324 +bath > [ are ] an homer <02563 +chomer > :


is EZE 045 020 And so <03651 +ken > thou shalt do <06213 +<asah

> the seventh <07651 +sheba< > [ day ] of the month <02320

+chodesh > for every <00376 +>iysh > one <00376 +>iysh > that

erreth <07686 +shagah > , and for [ him that {is} ] simple

<06612 +p@thiy > : so shall ye reconcile <03722 +kaphar > the

house <01004 +bayith > .


is EZE 046 011 And in the feasts <02282 +chag > and in the

solemnities <04150 +mow<ed > themeat offering <04503 +minchah >

shall be an ephah <00374 +>eyphah > to a bullock <06499 +par > ,

and an ephah <00374 +>eyphah > to a ram <00352 +>ayil > , and to

the lambs <03532 +kebes > as he {is} able to give <04991

+mattath > , and an hin <01969 +hiyn > of oil <08081 +shemen >

to an ephah <00374 +>eyphah > .


is EZE 046 020 Then said <00559 +>amar > he unto me , This

<02088 +zeh > [ {is} ] the place <04725 +maqowm > where the

priests <03548 +kohen > shall boil <01310 +bashal > the trespass

<00817 +>asham > offering and the sin <02403 +chatta>ah >

offering , where <00834 +>aher > they shall bake <00644 +>aphah

> the meat offering <04503 +minchah > ; that they bear <03318

+yatsa> > [ them ] not out into <00413 +>el > the utter <02435

+chiytsown > court <02691 +chatser > , to sanctify <06942

+qadash > the people <05971 +<am > .


is EZE 047 016 Hamath <02574 +Chamath > , Berothah <01268

+Berowthah > , Sibraim <05453 +Cibrayim > , which <00834 +>aher

> [ is ] between <00996 +beyn > the border <01366 +g@buwl > of

Damascus <01834 +Dammeseq > and the border <01366 +g@buwl > of

Hamath <02574 +Chamath > ; Hazarhatticon <02694 +Chatsar hat -

Tiykown > , which <00834 +>aher > [ {is} ] by the coast <01366

+g@buwl > of Hauran <02362 +Chavran > .


is EZE 047 016 Hamath <02574 +Chamath > , Berothah <01268

+Berowthah > , Sibraim <05453 +Cibrayim > , which <00834 +>aher

> [ {is} ] between <00996 +beyn > the border <01366 +g@buwl > of

Damascus <01834 +Dammeseq > and the border <01366 +g@buwl > of

Hamath <02574 +Chamath > ; Hazarhatticon <02694 +Chatsar hat -

Tiykown > , which <00834 +>aher > [ is ] by the coast <01366

+g@buwl > of Hauran <02362 +Chavran > .


is EZE 047 017 And the border <01366 +g@buwl > from the sea

<03220 +yam > shall be Hazarenan <02703 +Chatsar <Eynown > , the

border <01366 +g@buwl > of Damascus <01834 +Dammeseq > , and the

north <06828 +tsaphown > northward <06828 +tsaphown > , and the

border <01366 +g@buwl > of Hamath <02574 +Chamath > . And [ this

{is} ] the north <06828 +tsaphown > side <06285 +pe>ah > .


is EZE 047 018 And the east <06921 +qadiym > side <06285 +pe>ah

> ye shall measure <04058 +madad > from Hauran <02362 +Chavran >

, and from Damascus <01834 +Dammeseq > , and from Gilead <01568

+Gil<ad > , and from the land <00776 +>erets > of Israel <03478

+Yisra>el > [ by ] Jordan <03383 +Yarden > , from the border

<01366 +g@buwl > unto the east <06931 +qadmowniy > sea <03220

+yam > . And [ this {is} ] the east <06921 +qadiym > side <06285

+pe>ah > .


is EZE 047 019 And the south <05045 +negeb > side <06285 +pe>ah

> southward <05045 +negeb > , from Tamar <08559 +Tamar > [ even

] to the waters <04325 +mayim > of strife <04808 +m@riybah > [

in ] Kadesh <06946 +Qadesh > , the river <05158 +nachal > to the

great <01419 +gadowl > sea <03220 +yam > . And [ this {is} ] the

south <08486 +teyman > side <06285 +pe>ah > southward <05045

+negeb > .


is EZE 047 020 The west <03220 +yam > side <06285 +pe>ah > also

[ shall be ] the great <01419 +gadowl > sea <03220 +yam > from

the border <01366 +g@buwl > , till <05704 +<ad > a man come

<00935 +bow> > over <05227 +nokach > against Hamath <02574

+Chamath > . This <02063 +zo>th > [ {is} ] the west <03220 +yam

> side <06285 +pe>ah > .


is EZE 048 012 And [ this ] oblation <08642 +t@ruwmiyah > of the

land <00776 +>erets > that {is} offered <08641 +t@ruwmah > shall

be unto them a thing most <06944 +qodesh > holy <06944 +qodesh >

by the border <01366 +g@buwl > of the Levites <03881 +Leviyiy > .


is EZE 048 014 And they shall not sell <04376 +makar > of it ,

neither <03808 +lo> > exchange <04171 +muwr > , nor <03808 +lo>

> alienate <05674 +<abar > the firstfruits <07225 +re>shiyth >

of the land <00776 +>erets > : for [ it {is} ] holy <06944

+qodesh > unto the LORD <03068 +Y@hovah > .


is EZE 048 022 Moreover from the possession <00272 +>achuzzah >

of the Levites <03881 +Leviyiy > , and from the possession

<00272 +>achuzzah > of the city <05892 +<iyr > , [ being ] in

the midst <08432 +tavek > [ of that ] which <00834 +>aher > {is}

the prince s <05387 +nasiy> > , between <00996 +beyn > the

border <01366 +g@buwl > of Judah <03063 +Y@huwdah > and the

border <01366 +g@buwl > of Benjamin <01144 +Binyamiyn > , shall

be for the prince <05387 +nasiy> > .


is EZE 048 029 This <02063 +zo>th > [ {is} ] the land <00776

+>erets > which <00834 +>aher > ye shall divide <05307 +naphal >

by lot unto the tribes <07626 +shebet > of Israel <03478

+Yisra>el > for inheritance <05159 +nachalah > , and these

<00428 +>el - leh > [ are ] their portions <04256 +machaloqeth >

, saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069

+Y@hovih > .


is EZE 048 035 [ It was ] round <05439 +cabiyb > about eighteen

thousand <00505 +>eleph > [ measures ] : and the name <08034

+shem > of the city <05892 +<iyr > from [ that ] day <03117

+yowm > [ shall be ] , The LORD <03068 +Y@hovah > [ {is} ] there

<08033 +sham > .


is DAN 002 005 The king <04430 +melek > answered <06032 +<anah >

and said <00560 +>amar > to the Chaldeans <03779 +Kasday > , The

thing <04406 +millah > {is} gone <00230 +>azad > from me : if

<02006 +hen > ye will not make known <03046 +y@da< > unto me the

dream <02493 +chelem > , with the interpretation <06591 +p@shar

> thereof , ye shall be cut <05648 +<abad > in pieces <01917

+haddam > , and your houses <01005 +bayith > shall be made

<07761 +suwm > a dunghill <05122 +n@valuw > .


is DAN 002 008 The king <04430 +melek > answered <06032 +<anah >

and said <00560 +>amar > , I know <03046 +y@da< > of certainty

<03330 +yatstsiyb > that ye would gain <02084 +z@ban > the time

<05732 +<iddan > , because ye see <02370 +chaza> > the thing

<04406 +millah > {is} gone <00230 +>azad > from me .


is DAN 002 009 But if <02006 +hen > ye will not make known

<03046 +y@da< > unto me the dream <02493 +chelem > , [ there

{is} but ] one <02298 +chad > decree <01882 +dath > for you :

for ye have prepared <02164 +z@man > lying <03538 +k@dab > and

corrupt <07844 +sh@chath > words <04406 +millah > to speak

<00560 +>amar > before <06925 +qodam > me , till <05704 +<ad >

the time <05732 +<iddan > be changed <08133 +sh@na> > :

therefore <02006 +hen > tell <00560 +>amar > me the dream <02493

+chelem > , and I shall know <03046 +y@da< > that ye can shew

<02324 +chava> > me the interpretation <06591 +p@shar > thereof .


is DAN 002 010 The Chaldeans <03779 +Kasday > answered <06032

+<anah > before <06925 +qodam > the king <04430 +melek > , and

said <00560 +>amar > , There is not a man <00606 +>enash > upon

the earth <03007 +yabbesheth > that can <03202 +y@kel > shew

<02324 +chava> > the king s <04430 +melek > matter <04406

+millah > : therefore [ there {is} ] no king <04430 +melek > ,

lord <07229 +rab > , nor ruler <07990 +shalliyt > , [ that ]

asked <07593 +sh@>el > such <01836 +den > things at any <03606

+kol > magician <02749 +chartom > , or astrologer <00826

+>ashshaph > , or Chaldean <03777 +Kesed > .


is DAN 002 010 The Chaldeans <03779 +Kasday > answered <06032

+<anah > before <06925 +qodam > the king <04430 +melek > , and

said <00560 +>amar > , There {is} not a man <00606 +>enash >

upon the earth <03007 +yabbesheth > that can <03202 +y@kel >

shew <02324 +chava> > the king s <04430 +melek > matter <04406

+millah > : therefore [ there is ] no king <04430 +melek > ,

lord <07229 +rab > , nor ruler <07990 +shalliyt > , [ that ]

asked <07593 +sh@>el > such <01836 +den > things at any <03606

+kol > magician <02749 +chartom > , or astrologer <00826

+>ashshaph > , or Chaldean <03777 +Kesed > .


is DAN 002 011 And [ it is ] a rare <03358 +yaqqiyr > thing

<04406 +millah > that the king<04430 +melek > requireth <07593

+sh@>el > , and there is none <03809 +la> > other <00321

+>ochoran > that can shew <02324 +chava> > it before <06925

+qodam > the king <04430 +melek > , except <03861 +lawhen > the

gods <00426 +>elahh > , whose <01768 +diy > dwelling <04070

+m@dowr > {is} not with flesh <01321 +b@sar > .


is DAN 002 011 And [ it is ] a rare <03358 +yaqqiyr > thing

<04406 +millah > that the king<04430 +melek > requireth <07593

+sh@>el > , and there {is} none <03809 +la> > other <00321

+>ochoran > that can shew <02324 +chava> > it before <06925

+qodam > the king <04430 +melek > , except <03861 +lawhen > the

gods <00426 +>elahh > , whose <01768 +diy > dwelling <04070

+m@dowr > is not with flesh <01321 +b@sar > .


is DAN 002 011 And [ it {is} ] a rare <03358 +yaqqiyr > thing

<04406 +millah > that the king<04430 +melek > requireth <07593

+sh@>el > , and there is none <03809 +la> > other <00321

+>ochoran > that can shew <02324 +chava> > it before <06925

+qodam > the king <04430 +melek > , except <03861 +lawhen > the

gods <00426 +>elahh > , whose <01768 +diy > dwelling <04070

+m@dowr > is not with flesh <01321 +b@sar > .


is DAN 002 015 He answered <06032 +<anah > and said <00560

+>amar > to Arioch <00746 +>Aryowk > the king s <04430 +melek >

captain <07990 +shalliyt > , Why [ {is} ] the decree <01882

+dath > [ so ] hasty <02685 +chatsaph > from the king <04430

+melek > ? Then <00116 +>edayin > Arioch <00746 +>Aryowk > made

the thing <04406 +millah > known <03046 +y@da< > to Daniel

<01841 +Daniye>l > .


is DAN 002 022 He revealeth <01541 +g@lah > the deep <05994

+<amiyq > and secret <05642 +c@thar > things : he knoweth <03046

+y@da< > what <04101 +mah > [ {is} ] in the darkness <02816

+chashowk > , and the light <05094 +n@hiyr > dwelleth <08271

+sh@re> > with him .


is DAN 002 028 But there {is} a God <00426 +>elahh > in heaven

<08065 +shamayin > that revealeth <01541 +g@lah > secrets <07328

+raz > , and maketh known <03046 +y@da< > to the king <04430

+melek > Nebuchadnezzar <05020 +N@buwkadnetstsar > what <04101

+mah > shall be in the latter <00320 +>achariyth > days <03118

+yowm > . Thy dream <02493 +chelem > , and the visions <02376

+chezev > of thy head <07217 +re>sh > upon thy bed <04903

+mishkab > , are these <01836 +den > ;


is DAN 002 030 But as for me , this <01836 +den > secret <07328

+raz > {is} not revealed <01541 +g@lah > to me for [ any ]

wisdom <02452 +chokmah > that I have <00383 +>iythay > more

<04481 +min > than <04481 +min > any <03606 +kol > living <02417

+chay > , but for [ their ] sakes <01701 +dibrah > that shall

make known <03046 +y@da< > the interpretation <06591 +p@shar >

to the king <04430 +melek > , and that thou mightest know <03046

+y@da< > the thoughts <07476 +ra<yown > of thy heart <03825

+l@bab > .


is DAN 002 036 This <01836 +den > [ {is} ] the dream <02493

+chelem > ; and we will tell <00560 +>amar > the interpretation

<06591 +p@shar > thereof before <06925 +qodam > the king <04430

+melek > .


is DAN 002 043 And whereas <01768 +diy > thou sawest <02370

+chaza> > iron <06523 +parzel > mixed <06151 +<arab > with miry

<02917 +tiyn > clay <02635 +chacaph > , they shall mingle <06151

+<arab > themselves with the seed <02234 +z@ra< > of men <00606

+>enash > : but they shall not cleave <01693 +d@baq > one <01836

+den > to another <01836 +den > , even <01887 +he> > as iron

<06523 +parzel > {is} not mixed <06151 +<arab > with clay <02635

+chacaph > .


is DAN 002 045 Forasmuch as thou sawest <02370 +chaza> > that

the stone <69> was cut <01505 +g@zar > out of the mountain

<02906 +tuwr > without hands <03028 +yad > , and that it brake

<01855 +d@qaq > in pieces the iron <06523 +parzel > , the brass

<05174 +n@chash > , the clay <02635 +chacaph > , the silver

<03702 +k@caph > , and the gold <01722 +d@hab > ; the great

<07229 +rab > God <00426 +>elahh > hath made known <03046 +y@da<

> to the king <04430 +melek > what <04101 +mah > shall come

<01934 +hava> > to pass hereafter : and the dream <02493 +chelem

> [ {is} ] certain <03330 +yatstsiyb > , and the interpretation

<06591 +p@shar > thereof sure <00546 +>omnah > .


is DAN 002 047 The king <04430 +melek > answered <06032 +<anah >

unto Daniel <01841 +Daniye>l > , and said <00560 +>amar > , Of a

truth <07187 +q@showt > [ it is ] , that your God <00426 +>elahh

> [ {is} ] a God <00426 +>elahh > of gods <00426 +>elahh > , and

a Lord <04756 +mare> > of kings <04430 +melek > , and a revealer

<01541 +g@lah > of secrets <07328 +raz > , seeing <01768 +diy >

thou couldest <03202 +y@kel > reveal <01541 +g@lah > this <01836

+den > secret <07328 +raz > .


is DAN 002 047 The king <04430 +melek > answered <06032 +<anah >

unto Daniel <01841 +Daniye>l > , and said <00560 +>amar > , Of a

truth <07187 +q@showt > [ it {is} ] , that your God <00426

+>elahh > [ is ] a God <00426 +>elahh > of gods <00426 +>elahh >

, and a Lord <04756 +mare> > of kings <04430 +melek > , and a

revealer <01541 +g@lah > of secrets <07328 +raz > , seeing

<01768 +diy > thou couldest <03202 +y@kel > reveal <01541 +g@lah

> this <01836 +den > secret <07328 +raz > .


is DAN 003 004 Then an herald <03744 +karowz > cried <07123

+q@ra> > aloud <02429 +chayil > , To you it {is} commanded

<00560 +>amar > , O people <05972 +<am > , nations <00524

+>ummah > , and languages <03961 +lishshan > ,


Is DAN 003 014 Nebuchadnezzar <05020 +N@buwkadnetstsar > spake

<06032 +<anah > and said <00560 +>amar > unto them , [ {Is} it ]

true <06656 +ts@da> > , O Shadrach <07715 +Shadrak > , Meshach

<04336 +Meyshak > , and Abednego <05665 +<Abed N@gow> > , do not

ye serve <06399 +p@lach > my gods <00426 +>elahh > , nor <03809

+la> > worship <05457 +c@gid > the golden <01722 +d@hab > image

<06755 +tselem > which <01768 +diy > I have set <06966 +quwm >

up ?


is DAN 003 015 Now <03705 +k@<an > if <02006 +hen > ye be ready

<06263 +<athiyd > that at what <01768 +diy > time <05732 +<iddan

> ye hear <08086 +sh@ma< > the sound <07032 +qal > of the cornet

<07162 +qeren > , flute <04953 +mashrowqiy > , harp <07030

+qiytharoc > , sackbut <05443 +cabb@ka> > , psaltery <06460

+p@canteriyn > , and dulcimer <05481 +cuwmpown@yah > , and all

<03606 +kol > kinds <02177 +zan > of musick <02170 +z@mar > , ye

fall <05308 +n@phal > down and worship <05457 +c@gid > the image

<06755 +tselem > which <01768 +diy > I have made <05648 +<abad >

; [ well ] : but if <02006 +hen > ye worship <05457 +c@gid > not

, ye shall be cast <07412 +r@mah > the same hour <08160 +sha<ah

> into the midst <01459 +gav > of a burning <03345 +y@qad >

fiery <05135 +nuwr > furnace <00861 +>attuwn > ; and who <04479

+man > [ {is} ] that God <00426 +>elahh > that shall deliver

<07804 +sh@zab > you out of my hands <03028 +yad > ?


is DAN 003 017 If <02006 +hen > it be [ so ] , our God <00426

+>elahh > whom <01768 +diy > we serve <06399 +p@lach > {is} able

<03202 +y@kel > to deliver <07804 +sh@zab > us from the burning

<03345 +y@qad > fiery <05135 +nuwr > furnace <00861 +>attuwn > ,

and he will deliver <07804 +sh@zab > [ us ] out of thine hand

<03028 +yad > , O king <04430 +melek > .


is DAN 003 025 He answered <06032 +<anah > and said <00560

+>amar > , Lo <01888 +he> > , I see <02370 +chaza> > four <00703

+>arba< > men <01400 +g@bar > loose <08271 +sh@re> > , walking

<01981 +halak > in the midst <01459 +gav > of the fire <05135

+nuwr > , and they have <00383 +>iythay > no <03809 +la> > hurt

<02257 +chabal > ; and the form <07299 +rev > of the fourth

<07244 +r@biy<ay > {is} like <01821 +d@mah > the Son <01247 +bar

> of God <00426 +>elahh > .


is DAN 003 029 Therefore I make <07761 +suwm > a decree <02942

+t@<em > , That every <03606 +kol > people <05972 +<am > ,

nation <00524 +>ummah > , and language <03961 +lishshan > ,

which <01768 +diy > speak <00560 +>amar > any thing amiss <07955

+shalah > against <05922 +<al > the God <00426 +>elahh > of

Shadrach <07715 +Shadrak > , Meshach <04336 +Meyshak > , and

Abednego <05665 +<Abed N@gow> > , shall be cut <05648 +<abad >

in pieces <01917 +haddam > , and their houses <01005 +bayith >

shall be made <07739 +sh@vah > a dunghill <05122 +n@valuw > :

because there {is} no <03809 +la> > other <00321 +>ochoran > God

<00426 +>elahh > that can <03202 +y@kel > deliver <05338 +n@tsal

> after <01863 +dardar > this <01836 +den > sort .


is DAN 004 003 How <04101 +mah > great <07260 +rabrab > [ are ]

his signs <00852 +>ath > ! and how <04101 +mah > mighty <08624

+taqqiyph > [ are ] his wonders <08540 +t@mahh > ! his kingdom

<04437 +malkuw > [ is ] an everlasting <05957 +<alam > kingdom

<04437 +malkuw > , and his dominion <07985 +sholtan > [ {is} ]

from generation <01859 +dar > to generation <01859 +dar > .


is DAN 004 003 How <04101 +mah > great <07260 +rabrab > [ are ]

his signs <00852 +>ath > ! and how <04101 +mah > mighty <08624

+taqqiyph > [ are ] his wonders <08540 +t@mahh > ! his kingdom

<04437 +malkuw > [ {is} ] an everlasting <05957 +<alam > kingdom

<04437 +malkuw > , and his dominion <07985 +sholtan > [ is ]

from generation <01859 +dar > to generation <01859 +dar > .


is DAN 004 008 But at <05706 +<ad > the last <00318 +>ochoreyn >

Daniel <01841 +Daniye>l > came <05954 +<alal > in before me ,

whose <01768 +diy > name <08036 +shum > [ was ] Belteshazzar

<01096 +Belt@sha>tstsar > , according to the name <08036 +shum >

of my god <00426 +>elahh > , and in whom <01768 +diy > [ {is} ]

the spirit <07308 +ruwach > of the holy <06922 +qaddiysh > gods

<00426 +>elahh > : and before <06925 +qodam > him I told <00560

+>amar > the dream <02493 +chelem > , [ saying ] ,


is DAN 004 009 O Belteshazzar <01096 +Belt@sha>tstsar > , master

<00729 +>araz > of the magicians <02749 +chartom > , because

<01768 +diy > I know <03046 +y@da< > that the spirit <07308

+ruwach > of the holy <06922 +qaddiysh > gods <00426 +>elahh > [

{is} ] in thee , and no secret <07328 +raz > troubleth <00598

+>anac > thee , tell <00560 +>amar > me the visions <02376

+chezev > of my dream <02493 +chelem > that I have seen <02370

+chaza> > , and the interpretation <06591 +p@shar > thereof .


is DAN 004 017 This matter <06600 +pithgam > [ {is} ] by the

decree <01510 +g@zerah > of the watchers <05894 +<iyr > , and

the demand <07595 +sh@>ela> > by the word <03983 +me>mar > of

the holy <06922 +qaddiysh > ones : to the intent <01701 +dibrah

> that the living <02417 +chay > may know <03046 +y@da< > that

the most <05943 +<illay > High <05943 +<illay > ruleth <07980

+shalat > in the kingdom <04437 +malkuw > of men <00606 +>enash

> , and giveth <05415 +n@than > it to whomsoever <04479 +man >

he will <06634 +ts@ba> > , and setteth <06966 +quwm > up over

<05922 +<al > it the basest <08215 +sh@phal > of men <00606

+>enash > .


is DAN 004 018 This <01836 +den > dream <02493 +chelem > I king

<04430 +melek > Nebuchadnezzar <05020 +N@buwkadnetstsar > have

seen <02370 +chaza> > . Now thou , O Belteshazzar <01096

+Belt@sha>tstsar > , declare <00560 +>amar > the interpretation

<06591 +p@shar > thereof , forasmuch as all <03606 +kol > the

wise <02445 +chakkiym > [ men ] of my kingdom <04437 +malkuw >

are not able <03202 +y@kel > to make known <03046 +y@da< > unto

me the interpretation <06591 +p@shar > : but thou [ art ] able

<03546 +k@hal > ; for the spirit <07308 +ruwach > of the holy

<06922 +qaddiysh > gods <00426 +>elahh > [ {is} ] in thee .


is DAN 004 022 It [ is ] thou , O king <04430 +melek > , that

art grown <07236 +r@bah > and become <08631 +t@qeph > strong

<08631 +t@qeph > : for thy greatness <07238 +r@buw > {is} grown

<07236 +r@bah > , and reacheth <04291 +m@ta> > unto heaven

<08065 +shamayin > , and thy dominion <07985 +sholtan > to the

end <05491 +cowph > of the earth <00772 +>ara< > .


is DAN 004 022 It [ {is} ] thou , O king <04430 +melek > , that

art grown <07236 +r@bah > and become <08631 +t@qeph > strong

<08631 +t@qeph > : for thy greatness <07238 +r@buw > is grown

<07236 +r@bah > , and reacheth <04291 +m@ta> > unto heaven

<08065 +shamayin > , and thy dominion <07985 +sholtan > to the

end <05491 +cowph > of the earth <00772 +>ara< > .


is DAN 004 024 This <01836 +den > [ is ] the interpretation

<06591 +p@shar > , O king <04430 +melek > , and this <01931

+huw> > [ is ] the decree <01510 +g@zerah > of the most <05943

+<illay > High <05943 +<illay > , which <01768 +diy > {is} come

<04291 +m@ta> > upon my lord <04756 +mare> > the king <04430

+melek > :


is DAN 004 024 This <01836 +den > [ is ] the interpretation

<06591 +p@shar > , O king <04430 +melek > , and this <01931

+huw> > [ {is} ] the decree <01510 +g@zerah > of the most <05943

+<illay > High <05943 +<illay > , which <01768 +diy > is come

<04291 +m@ta> > upon my lord <04756 +mare> > the king <04430

+melek > :


is DAN 004 024 This <01836 +den > [ {is} ] the interpretation

<06591 +p@shar > , O king <04430 +melek > , and this <01931

+huw> > [ is ] the decree <01510 +g@zerah > of the most <05943

+<illay > High <05943 +<illay > , which <01768 +diy > is come

<04291 +m@ta> > upon my lord <04756 +mare> > the king <04430

+melek > :


Is DAN 004 030 The king <04430 +melek > spake <06032 +<anah > ,

and said <00560 +>amar > , {Is} not this <01668 +da> > great

<07227 +rab > Babylon <00895 +Babel > , that I have built <01124

+b@na> > for the house <01005 +bayith > of the kingdom <04437

+malkuw > by the might <08632 +t@qoph > of my power <02632

+checen > , and for the honour <03367 +y@qar > of my majesty

<01923 +hadar > ?


is DAN 004 031 While <05751 +<owd > the word <04406 +millah > [

was ] in the king s <04430 +melek > mouth <06433 +pum > , there

fell <05308 +n@phal > a voice <07032 +qal > from heaven <08065

+shamayin > , [ saying ] , O king <04430 +melek > Nebuchadnezzar

<05020 +N@buwkadnetstsar > , to thee it is spoken <00560 +>amar

> ; The kingdom <04437 +malkuw > {is} departed <05709 +<ada> >

from thee .


is DAN 004 031 While <05751 +<owd > the word <04406 +millah > [

was ] in the king s <04430 +melek > mouth <06433 +pum > , there

fell <05308 +n@phal > a voice <07032 +qal > from heaven <08065

+shamayin > , [ saying ] , O king <04430 +melek > Nebuchadnezzar

<05020 +N@buwkadnetstsar > , to thee it {is} spoken <00560

+>amar > ; The kingdom <04437 +malkuw > is departed <05709

+<ada> > from thee .


is DAN 004 034 . And at the end <07118 +q@tsath > of the days

<03118 +yowm > I Nebuchadnezzar<05020 +N@buwkadnetstsar > lifted

<05191 +n@tal > up mine eyes <05870 +<ayin > unto heaven <08065

+shamayin > , and mine understanding <04486 +manda< > returned

<07725 +shuwb > unto me , and I blessed <01289 +b@rak > the most

<05943 +<illay > High <05943 +<illay > , and I praised <07624

+sh@bach > and honoured <01922 +hadar > him that liveth <02416

+chay > for ever <05957 +<alam > , whose <01768 +diy > dominion

<07985 +sholtan > [ is ] an everlasting <05957 +<alam > dominion

<07985 +sholtan > , and his kingdom <04437 +malkuw > [ {is} ]

from generation <01859 +dar > to generation <01859 +dar > :


is DAN 004 034 . And at the end <07118 +q@tsath > of the days

<03118 +yowm > I Nebuchadnezzar<05020 +N@buwkadnetstsar > lifted

<05191 +n@tal > up mine eyes <05870 +<ayin > unto heaven <08065

+shamayin > , and mine understanding <04486 +manda< > returned

<07725 +shuwb > unto me , and I blessed <01289 +b@rak > the most

<05943 +<illay > High <05943 +<illay > , and I praised <07624

+sh@bach > and honoured <01922 +hadar > him that liveth <02416

+chay > for ever <05957 +<alam > , whose <01768 +diy > dominion

<07985 +sholtan > [ {is} ] an everlasting <05957 +<alam >

dominion <07985 +sholtan > , and his kingdom <04437 +malkuw > [

is ] from generation <01859 +dar > to generation <01859 +dar > :


is DAN 004 037 Now <03705 +k@<an > I Nebuchadnezzar <05020

+N@buwkadnetstsar > praise <07624 +sh@bach > and extol <07313

+ruwm > and honour <01922 +hadar > the King <04430 +melek > of

heaven <08065 +shamayin > , all <03606 +kol > whose works <04567

+ma<bad > [ are ] truth <07187 +q@showt > , and his ways <00735

+>orach > judgment <01780 +diyn > : and those <01768 +diy > that

walk <01980 +halak > in pride <01466 +gevah > he {is} able

<03202 +y@kel > to abase <08214 +sh@phal > .


is DAN 005 011 There is a man <01400 +g@bar > in thy kingdom

<04437 +malkuw > , in whom <01768 +diy > [ {is} ] the spirit

<07308 +ruwach > of the holy <06922 +qaddiysh > gods <00426

+>elahh > ; and in the days <03118 +yowm > of thy father <2>

light <05094 +n@hiyr > and understanding <07924 +sokl@thanuw >

and wisdom <02452 +chokmah > , like the wisdom <02452 +chokmah >

of the gods <00426 +>elahh > , was found <07912 +sh@kach > in

him ; whom the king <04430 +melek > Nebuchadnezzar <05020

+N@buwkadnetstsar > thy father <2> , the king <04430 +melek > ,

[ I say ] , thy father <2> , made master <00729 +>araz > of the

magicians <02749 +chartom > , astrologers <00826 +>ashshaph > ,

Chaldeans <03779 +Kasday > , [ and ] soothsayers <01505 +g@zar >

;


is DAN 005 011 There {is} a man <01400 +g@bar > in thy kingdom

<04437 +malkuw > , in whom <01768 +diy > [ is ] the spirit

<07308 +ruwach > of the holy <06922 +qaddiysh > gods <00426

+>elahh > ; and in the days <03118 +yowm > of thy father <2>

light <05094 +n@hiyr > and understanding <07924 +sokl@thanuw >

and wisdom <02452 +chokmah > , like the wisdom <02452 +chokmah >

of the gods <00426 +>elahh > , was found <07912 +sh@kach > in

him ; whom the king <04430 +melek > Nebuchadnezzar <05020

+N@buwkadnetstsar > thy father <2> , the king <04430 +melek > ,

[ I say ] , thy father <2> , made master <00729 +>araz > of the

magicians <02749 +chartom > , astrologers <00826 +>ashshaph > ,

Chaldeans <03779 +Kasday > , [ and ] soothsayers <01505 +g@zar >

;


is DAN 005 014 I have even heard <08086 +sh@ma< > of thee , that

the spirit <07308 +ruwach > of the gods <00426 +>elahh > [ is ]

in thee , and [ that ] light <05094 +n@hiyr > and understanding

<07924 +sokl@thanuw > and excellent <03493 +yattiyr > wisdom

<02452 +chokmah > {is} found <07912 +sh@kach > in thee .


is DAN 005 014 I have even heard <08086 +sh@ma< > of thee , that

the spirit <07308 +ruwach > of the gods <00426 +>elahh > [ {is}

] in thee , and [ that ] light <05094 +n@hiyr > and

understanding <07924 +sokl@thanuw > and excellent <03493

+yattiyr > wisdom <02452 +chokmah > is found <07912 +sh@kach >

in thee .


is DAN 005 023 But hast lifted <07313 +ruwm > up thyself against

<05922 +<al > the Lord <04756 +mare> > of heaven <08065

+shamayin > ; and they have brought <00858 +>athah > the vessels

<03984 +ma>n > of his house <01005 +bayith > before <06925

+qodam > thee , and thou , and thy lords <07261 +rabr@ban > ,

thy wives <07695 +shegal > , and thy concubines <03904 +l@chenah

> , have drunk <08355 +sh@thah > wine <02562 +chamar > in them ;

and thou hast praised <07624 +sh@bach > the gods <00426 +>elahh

> of silver <03702 +k@caph > , and gold <01722 +d@hab > , of

brass <05174 +n@chash > , iron <06523 +parzel > , wood <00636

+>a< > , and stone <69> , which <01768 +diy > see <02370 +chaza>

> not , nor <03809 +la> > hear <08086 +sh@ma< > , nor <03809

+la> > know <03046 +y@da< > : and the God <00426 +>elahh > in

whose <01768 +diy > hand <03028 +yad > thy breath <05396

+nishma> > [ {is} ] , and whose [ are ] all <03606 +kol > thy

ways <00735 +>orach > , hast thou not glorified <01922 +hadar > :


is DAN 005 025 And this <01836 +den > [ {is} ] the writing

<03792 +k@thab > that was written <07560 +r@sham > , MENE <04484

+mene> > , MENE <04484 +mene> > , TEKEL <08625 +t@qal > ,

UPHARSIN <06537 +p@rac > .


is DAN 005 026 This <01836 +den > [ {is} ] the interpretation

<06591 +p@shar > of the thing <04406 +millah > : MENE <04484

+mene> > ; God <00426 +>elahh > hath numbered <04483 +m@na> >

thy kingdom <04437 +malkuw > , and finished <08000 +sh@lam > it .


is DAN 005 028 PERES <06537 +p@rac > ; Thy kingdom <04437

+malkuw > {is} divided <06537 +p@rac > , and given <03052 +y@hab

> to the Medes <04076 +Maday > and Persians <06540 +Parac > .


is DAN 006 012 Then <00116 +>edayin > they came <07127 +q@reb >

near <07127 +q@reb > , and spake <00560 +>amar > before <06925

+qodam > the king <04430 +melek > concerning <05922 +<al > the

king s <04430 +melek > decree <00633 +>ecar > ; Hast thou not

signed <07560 +r@sham > a decree <00633 +>ecar > , that every

<03606 +kol > man <00606 +>enash > that shall ask <01156 +b@<a>

> [ a petition ] of any <03606 +kol > God <00426 +>elahh > or

man <00606 +>enash > within <05705 +<ad > thirty <08533

+t@lathiyn > days <03118 +yowm > , save <03861 +lawhen > of thee

, O king <04430 +melek > , shall be cast <07412 +r@mah > into

the den <01358 +gob > of lions <00744 +>aryeh > ? The king

<04430 +melek > answered <06032 +<anah > and said <00560 +>amar

> , The thing <04406 +millah > [ {is} ] true <03330 +yatstsiyb >

, according to the law <01882 +dath > of the Medes <04076 +Maday

> and Persians <06540 +Parac > , which <01768 +diy > altereth

<05709 +<ada> > not .


is DAN 006 013 Then <00116 +>edayin > answered <06032 +<anah >

they and said <00560 +>amar > before <06925 +qodam > the king

<04430 +melek > , That Daniel <01841 +Daniye>l > , which <01768

+diy > [ {is} ] of the children <01123 +ben > of the captivity

<01547 +galuwth > of Judah <03061 +Y@huwd > , regardeth not thee

, O king <04430 +melek > , nor the decree <00633 +>ecar > that

thou hast signed <07560 +r@sham > , but maketh his petition

<01159 +ba<uw > three <08532 +t@lath > times <02166 +z@man > a

day <03118 +yowm > .


is DAN 006 015 Then <00116 +>edayin > these <00479 +>illek > men

<01400 +g@bar > assembled<07284 +r@gash > unto the king <04430

+melek > , and said <00560 +>amar > unto the king <04430 +melek

> , Know <03046 +y@da< > , O king <04430 +melek > , that the law

<01882 +dath > of the Medes <04076 +Maday > and Persians <06540

+Parac > [ {is} ] , That no decree <00633 +>ecar > nor statute

<07010 +q@yam > which <01768 +diy > the king <04430 +melek >

establisheth <06966 +quwm > may be changed <08133 +sh@na> > .


is DAN 006 020 And when he came <07127 +q@reb > to the den

<01358 +gob > , he cried <02200 +z@<iq > with a lamentable

<06088 +<atsab > voice <07032 +qal > unto Daniel <01841

+Daniye>l > : [ and ] the king <04430 +melek > spake <06032

+<anah > and said <00560 +>amar > to Daniel <01841 +Daniye>l > ,

O Daniel <01841 +Daniye>l > , servant <05649 +<abad > of the

living <02417 +chay > God <00426 +>elahh > , {is} thy God <00426

+>elahh > , whom <01768 +diy > thou servest <06399 +p@lach >

continually <08411 +t@diyra> > , able <03202 +y@kel > to deliver

<07804 +sh@zab > thee from the lions <00744 +>aryeh > ?


is DAN 006 026 I make <07761 +suwm > a decree <02942 +t@<em > ,

That in every <03606 +kol > dominion <07985 +sholtan > of my

kingdom <04437 +malkuw > men tremble <02112 +zuwa< > and fear

<01763 +d@chal > before the God <00426 +>elahh > of Daniel

<01841 +Daniye>l > : for he [ {is} ] the living <02417 +chay >

God <00426 +>elahh > , and stedfast <07011 +qayam > for ever

<05957 +<alam > , and his kingdom <04437 +malkuw > [ that ]

which <01768 +diy > shall not be destroyed <02255 +chabal > ,

and his dominion <07985 +sholtan > [ shall be even ] unto the

end <05491 +cowph > .


is DAN 007 014 And there was given <03052 +y@hab > him dominion

<07985 +sholtan > , and glory <03367 +y@qar > , and a kingdom

<04437 +malkuw > , that all <03606 +kol > people <05972 +<am > ,

nations <00524 +>ummah > , and languages <03961 +lishshan > ,

should serve <06399 +p@lach > him : his dominion <07985 +sholtan

> [ {is} ] an everlasting <05957 +<alam > dominion <07985

+sholtan > , which <01768 +diy > shall not pass <05709 +<ada> >

away <05709 +<ada> > , and his kingdom <04437 +malkuw > [ that ]

which <01768 +diy > shall not be destroyed <02255 +chabal > .


is DAN 007 027 And the kingdom <04437 +malkuw > and dominion

<07985 +sholtan > , and the greatness <07238 +r@buw > of the

kingdom <04437 +malkuw > under <08460 +t@chowth > the whole

<03606 +kol > heaven <08065 +shamayin > , shall be given <03052

+y@hab > to the people <05972 +<am > of the saints <06922

+qaddiysh > of the most <05945 +>elyown > High <05946 +<elyown >

, whose kingdom <04437 +malkuw > [ {is} ] an everlasting <05957

+<alam > kingdom <04437 +malkuw > , and all <03606 +kol >

dominions <07985 +sholtan > shall serve <06399 +p@lach > and

obey <08086 +sh@ma< > him .


is DAN 007 028 Hitherto [ {is} ] the end <05491 +cowph > of the

matter <04406 +millah > . As for me Daniel <01841 +Daniye>l > ,

my cogitations <07476 +ra<yown > much <07690 +saggiy> > troubled

<00927 +b@hal > me , and my countenance <02122 +ziyv > changed

<08133 +sh@na> > in me : but I kept <05202 +n@tar > the matter

<04406 +millah > in my heart <03821 +leb > .


is DAN 008 002 And I saw <07200 +ra>ah > in a vision <02377

+chazown > ; and it came <01961 +hayah > to pass , when I saw

<07200 +ra>ah > , that I [ was ] at Shushan <07800 +Shuwshan > [

in ] the palace <01002 +biyrah > , which <00834 +>aher > [ {is}

] in the province <04082 +m@diynah > of Elam <05867 +<Eylam > ;

and I saw <07200 +ra>ah > in a vision <02377 +chazown > , and I

was by the river <00180 +>uwbal > of Ulai <00195 +>Uwlay > .


is DAN 008 021 And the rough <08163 +sa<iyr > goat <06842

+tsaphiyr > [ is ] the king <04428 +melek > of Grecia <03120

+Yavan > : and the great <01419 +gadowl > horn <07161 +qeren >

that [ is ] between <00996 +beyn > his eyes <05869 +<ayin > [

{is} ] the first <07223 +ri>shown > king <04428 +melek > .


is DAN 008 021 And the rough <08163 +sa<iyr > goat <06842

+tsaphiyr > [ is ] the king <04428 +melek > of Grecia <03120

+Yavan > : and the great <01419 +gadowl > horn <07161 +qeren >

that [ {is} ] between <00996 +beyn > his eyes <05869 +<ayin > [

is ] the first <07223 +ri>shown > king <04428 +melek > .


is DAN 008 021 And the rough <08163 +sa<iyr > goat <06842

+tsaphiyr > [ {is} ] the king <04428 +melek > of Grecia <03120

+Yavan > : and the great <01419 +gadowl > horn <07161 +qeren >

that [ is ] between <00996 +beyn > his eyes <05869 +<ayin > [ is

] the first <07223 +ri>shown > king <04428 +melek > .


is DAN 008 026 And the vision <04758 +mar>eh > of the evening

<06153 +<ereb > and the morning <01242 +boqer > which <00834

+>aher > was told <00560 +>amar > [ {is} ] true <00571 +>emeth >

: wherefore shut <05640 +catham > thou up the vision <02377

+chazown > ; for it [ shall be ] for many <07227 +rab > days

<03117 +yowm > .


is DAN 009 011 Yea , all <03605 +kol > Israel <03478 +Yisra>el >

have transgressed <5674<abar > thy law <08451 +towrah > , even

by departing <05493 +cuwr > , that they might not obey <08085

+shama< > thy voice <06963 +qowl > ; therefore the curse <00423

+>alah > is poured <05413 +nathak > upon us , and the oath

<07621 +sh@buw<ah > that [ {is} ] written <03789 +kathab > in

the law <08451 +towrah > of Moses <04872 +Mosheh > the servant

<05650 +<ebed > of God <00430 +>elohiym > , because <03588 +kiy

> we have sinned <02398 +chata> > against him .


is DAN 009 011 Yea , all <03605 +kol > Israel <03478 +Yisra>el >

have transgressed <5674<abar > thy law <08451 +towrah > , even

by departing <05493 +cuwr > , that they might not obey <08085

+shama< > thy voice <06963 +qowl > ; therefore the curse <00423

+>alah > {is} poured <05413 +nathak > upon us , and the oath

<07621 +sh@buw<ah > that [ is ] written <03789 +kathab > in the

law <08451 +towrah > of Moses <04872 +Mosheh > the servant

<05650 +<ebed > of God <00430 +>elohiym > , because <03588 +kiy

> we have sinned <02398 +chata> > against him .


is DAN 009 013 As [ it is ] written <03789 +kathab > in the law

<08451 +towrah > of Moses <04872 +Mosheh > , all <03605 +kol >

this <02063 +zo>th > evil <07451 +ra< > {is} come <00935 +bow> >

upon us : yet made we not our prayer <02470 +chalah > before the

LORD <03068 +Y@hovah > our God <00430 +>elohiym > , that we

might turn <07725 +shuwb > from our iniquities <05771 +<avon > ,

and understand <07919 +sakal > thy truth <00571 +>emeth > .


is DAN 009 013 As [ it {is} ] written <03789 +kathab > in the

law <08451 +towrah > of Moses <04872 +Mosheh > , all <03605 +kol

> this <02063 +zo>th > evil <07451 +ra< > is come <00935 +bow> >

upon us : yet made we not our prayer <02470 +chalah > before the

LORD <03068 +Y@hovah > our God <00430 +>elohiym > , that we

might turn <07725 +shuwb > from our iniquities <05771 +<avon > ,

and understand <07919 +sakal > thy truth <00571 +>emeth > .


is DAN 009 014 Therefore hath the LORD <03068 +Y@hovah > watched

<08245 +shaqad > upon the evil <07451 +ra< > , and brought

<00935 +bow> > it upon us : for the LORD <03068 +Y@hovah > our

God <00430 +>elohiym > [ {is} ] righteous <06662 +tsaddiyq > in

all <03605 +kol > his works <04639 +ma<aseh > which <00834

+>aher > he doeth <06213 +<asah > : for we obeyed <08085 +shama<

> not his voice <06963 +qowl > .


is DAN 009 017 Now <06258 +<attah > therefore , O our God <00430

+>elohiym > , hear <08085 +shama< > the prayer <08605 +t@phillah

> of thy servant <05650 +<ebed > , and his supplications <08469

+tachanuwn > , and cause thy face <06440 +paniym > to shine

<00215 +>owr > upon thy sanctuary <04720 +miqdash > that {is}

desolate <08074 +shamem > , for the Lord s <00136 +>Adonay >

sake <04616 +ma<an > .


is DAN 009 018 O my God <00430 +>elohiym > , incline <05186

+natah > thine ear <00241 +>ozen > , and hear <08085 +shama< > ;

open <06491 +paqach > thine eyes <05869 +<ayin > , and behold

<07200 +ra>ah > our desolations <08074 +shamem > , and the city

<05892 +<iyr > which <00834 +>aher > {is} called <07121 +qara> >

by thy name <08034 +shem > : for we do not present <05307

+naphal > our supplications <08469 +tachanuwn > before <06440

+paniym > thee for our righteousnesses <06666 +ts@daqah > , but

for thy great <07227 +rab > mercies <07356 +racham > .


is DAN 010 004 And in the four <00702 +>arba< > and twentieth

<06242 +<esriym > day <03117 +yowm > of the first <07223

+ri>shown > month <02320 +chodesh > , as I was by the side

<03027 +yad > of the great <01419 +gadowl > river <05104 +nahar

> , which <01931 +huw> > [ {is} ] Hiddekel <02313 +Chiddeqel > ;


is DAN 010 014 Now I am come <00935 +bow> > to make thee

understand <00995 +biyn > what shall befall <07136 +qarah > thy

people <05971 +<am > in the latter <00319 +>achariyth > days

<03117 +yowm > : for yet <05750 +<owd > the vision <02377

+chazown > [ {is} ] for [ many ] days <03117 +yowm > .


is DAN 010 017 For how <01963 +heyk > can <03201 +yakol > the

servant <05650 +<ebed > of this <02088 +zeh > my lord <00113

+>adown > talk <01696 +dabar > with this <02088 +zeh > my lord

<00113 +>adown > ? for as for me , straightway <06258 +<attah >

there remained <05975 +<amad > no <03808 +lo> > strength <03581

+koach > in me , neither <03808 +lo> > {is} there breath <05397

+n@shamah > left <07604 +sha>ar > in me .


is DAN 010 021 But I will shew <05046 +nagad > thee that which

is noted <07559 +rasham > in the scripture <03791 +kathab > of

truth <00571 +>emeth > : and [ there {is} ] none <00369 +>ayin >

that holdeth <02388 +chazaq > with me in these <00428 +>el - leh

> things , but Michael <04317 +Miyka>el > your prince <08269

+sar > .


is DAN 010 021 But I will shew <05046 +nagad > thee that which

{is} noted <07559 +rasham > in the scripture <03791 +kathab > of

truth <00571 +>emeth > : and [ there is ] none <00369 +>ayin >

that holdeth <02388 +chazaq > with me in these <00428 +>el - leh

> things , but Michael <04317 +Miyka>el > your prince <08269

+sar > .


is DAN 011 035 And [ some ] of them of understanding <07919

+sakal > shall fall <03782 +kashal > , to try <06884 +tsaraph >

them , and to purge <01305 +barar > , and to make [ them ] white

<03835 +laban > , [ even ] to the time <06256 +<eth > of the end

<07093 +qets > : because [ it {is} ] yet <05750 +<owd > for a

time appointed <04150 +mow<ed > .


is DAN 011 036 And the king <04428 +melek > shall do <06213

+<asah > according to his will<07522 +ratsown > ; and he shall

exalt <07311 +ruwm > himself , and magnify <01431 +gadal >

himself above <05921 +<al > every <03605 +kol > god <00410 +>el

> , and shall speak <01696 +dabar > marvellous <06381 +pala> >

things against <05921 +<al > the God <00410 +>el > of gods

<00410 +>el > , and shall prosper <06743 +tsalach > till <05704

+<ad > the indignation <02195 +za<am > be accomplished <03615

+kalah > : for that that {is} determined <02782 +charats > shall

be done <06213 +<asah > .


is DAN 012 012 Blessed <00835 +>esher > [ {is} ] he that waiteth

<02442 +chakah > , and cometh <05060 +naga< > to the thousand

<00505 +>eleph > three <07969 +shalowsh > hundred <03967 +me>ah

> and five <02568 +chamesh > and thirty <07970 +sh@lowshiym >

days <03117 +yowm > .


is HOS 002 002 Plead <07378 +riyb > with your mother <00517 +>em

> , plead <07378 +riyb > : for she [ {is} ] not my wife <00802

+>ishshah > , neither <03808 +lo> > [ am ] I her husband <00376

+>iysh > : let her therefore put <05493 +cuwr > away <05493

+cuwr > her whoredoms <02183 +zanuwn > out of her sight <06440

+paniym > , and her adulteries <05005 +na>aphuwph > from between

<00996 +beyn > her breasts <07699 +shad > ;


is HOS 004 001 . Hear <08085 +shama< > the word <01697 +dabar >

of the LORD <03068 +Y@hovah > , ye children <01121 +ben > of

Israel <03478 +Yisra>el > : for the LORD <03068 +Y@hovah > hath

a controversy <07379 +riyb > with the inhabitants <03427 +yashab

> of the land <00776 +>erets > , because <03588 +kiy > [ there

{is} ] no <00369 +>ayin > truth <00571 +>emeth > , nor <00369

+>ayin > mercy <02617 +checed > , nor <00369 +>ayin > knowledge

<01847 +da<ath > of God <00430 +>elohiym > in the land <00776

+>erets > .


is HOS 004 013 They sacrifice <02076 +zabach > upon the tops

<07218 +ro>sh > of the mountains <02022 +har > , and burn <06999

+qatar > incense <06999 +qatar > upon the hills <01389 +gib<ah >

, under <08478 +tachath > oaks <00437 +>allown > and poplars

<03839 +libneh > and elms <00424 +>elah > , because <03588 +kiy

> the shadow <06738 +tsel > thereof [ {is} ] good <02896 +towb >

: therefore your daughters <01121 +ben > shall commit <02181

+zanah > whoredom <02181 +zanah > , and your spouses <03618

+kallah > shall commit <05003 +na>aph > adultery <05003 +na>aph

> .


is HOS 004 017 Ephraim <00669 +>Ephrayim > [ {is} ] joined

<02266 +chabar > to idols <06091 +<atsab > : let him alone .


is HOS 004 018 Their drink <05435 +cobe> > {is} sour <05493

+cuwr > : they have committed <02181 +zanah > whoredom <02181

+zanah > continually : her rulers <04043 +magen > [ with ] shame

<07036 +qalown > do love <00157 +>ahab > , Give <03051 +yahab >

ye .


is HOS 005 001 . Hear <08085 +shama< > ye this <02063 +zo>th > ,

O priests <03548 +kohen > ; and hearken <07181 +qashab > , ye

house <01004 +bayith > of Israel <03478 +Yisra>el > ; and give

ye ear <00238 +>azan > , O house <01004 +bayith > of the king

<04428 +melek > ; for judgment <04941 +mishpat > [ {is} ] toward

you , because <03588 +kiy > ye have been <01961 +hayah > a snare

<06341 +pach > on Mizpah <04709 +Mitspah > , and a net <07568

+resheth > spread <06566 +paras > upon Tabor <08396 +Tabowr > .


is HOS 005 003 I know <03045 +yada< > Ephraim <00669 +>Ephrayim

> , and Israel <03478 +Yisra>el > is not hid <03582 +kachad >

from me : for now , O Ephraim <00669 +>Ephrayim > , thou

committest <02181 +zanah > whoredom <02181 +zanah > , [ and ]

Israel <03478 +Yisra>el > {is} defiled <02930 +tame> > .


is HOS 005 003 I know <03045 +yada< > Ephraim <00669 +>Ephrayim

> , and Israel <03478 +Yisra>el > {is} not hid <03582 +kachad >

from me : for now , O Ephraim <00669 +>Ephrayim > , thou

committest <02181 +zanah > whoredom <02181 +zanah > , [ and ]

Israel <03478 +Yisra>el > is defiled <02930 +tame> > .


is HOS 005 004 They will not frame <05414 +nathan > their doings

<04611 +ma<alal > to turn <07725 +shuwb > unto their God <00430

+>elohiym > : for the spirit <07307 +ruwach > of whoredoms

<02183 +zanuwn > [ {is} ] in the midst <07130 +qereb > of them ,

and they have not known <03045 +yada< > the LORD <03068 +Y@hovah

> .


is HOS 005 011 Ephraim <00669 +>Ephrayim > [ {is} ] oppressed

<06231 +<ashaq > [ and ] broken <07533 +ratsats > in judgment

<04941 +mishpat > , because <03588 +kiy > he willingly <02974

+ya>al > walked <01980 +halak > after <00310 +>achar > the

commandment <06673 +tsav > .


is HOS 006 003 Then shall we know <03045 +yada< > , [ if ] we

follow <07291 +radaph > on to know <03045 +yada< > the LORD

<03068 +Y@hovah > : his going <04161 +mowtsa> > forth <04161

+mowtsa> > {is} prepared <03559 +kuwn > as the morning <07837

+shachar > ; and he shall come <00935 +bow> > unto us as the

rain <01653 +geshem > , as the latter <04456 +malqowsh > [ and ]

former <03138 +yowreh > rain <03384 +yarah > unto the earth

<00776 +>erets > .


is HOS 006 004 . O Ephraim <00669 +>Ephrayim > , what <04100

+mah > shall I do <06213 +<asah > unto thee ? O Judah <03063

+Y@huwdah > , what <04100 +mah > shall I do <06213 +<asah > unto

thee ? for your goodness <02617 +checed > [ {is} ] as a morning

<01242 +boqer > cloud <06051 +<anan > , and as the early <07925

+shakam > dew <02919 +tal > it goeth <01980 +halak > away .


is HOS 006 008 Gilead <01568 +Gil<ad > [ is ] a city <07151

+qiryah > of them that work <06466 +pa<al > iniquity <00205

+>aven > , [ and {is} ] polluted <06121 +<aqob > with blood

<01818 +dam > .


is HOS 006 008 Gilead <01568 +Gil<ad > [ {is} ] a city <07151

+qiryah > of them that work <06466 +pa<al > iniquity <00205

+>aven > , [ and is ] polluted <06121 +<aqob > with blood <01818

+dam > .


is HOS 006 010 I have seen <07200 +ra>ah > an horrible <08186

+sha<aruwrah > thing in the house <01004 +bayith > of Israel

<03478 +Yisra>el > : there <08033 +sham > [ is ] the whoredom

<02184 +z@nuwth > of Ephraim <00669 +>Ephrayim > , Israel <03478

+Yisra>el > {is} defiled <02930 +tame> > .


is HOS 006 010 I have seen <07200 +ra>ah > an horrible <08186

+sha<aruwrah > thing in the house <01004 +bayith > of Israel

<03478 +Yisra>el > : there <08033 +sham > [ {is} ] the whoredom

<02184 +z@nuwth > of Ephraim <00669 +>Ephrayim > , Israel <03478

+Yisra>el > is defiled <02930 +tame> > .


is HOS 007 007 They are all <03605 +kol > hot <02552 +chamam >

as an oven <08574 +tannuwr > , and have devoured <00398 +>akal >

their judges <08199 +shaphat > ; all <03605 +kol > their kings

<04428 +melek > are fallen <05307 +naphal > : [ there {is} ]

none <00369 +>ayin > among them that calleth <07121 +qara> >

unto me .


is HOS 007 008 . Ephraim <00669 +>Ephrayim > , he hath mixed

<01101 +balal > himself <01931 +huw> > among the people <05971

+<am > ; Ephraim <00669 +>Ephrayim > {is} a cake <05692 +<uggah

> not turned <02015 +haphak > .


is HOS 007 011 Ephraim <00669 +>Ephrayim > also {is} like a

silly <06601 +pathah > dove <03123 +yownah > without <00369

+>ayin > heart <03820 +leb > : they call <07121 +qara> > to

Egypt <04714 +Mitsrayim > , they go <01980 +halak > to Assyria

<00804 +>Ashshuwr > .


is HOS 008 003 Israel <03478 +Yisra>el > hath cast <02186

+zanach > off [ the thing that {is} ] good <02896 +towb > : the

enemy <00341 +>oyeb > shall pursue <07291 +radaph > him .


is HOS 008 005 Thy calf <05695 +<egel > , O Samaria <08111

+Shom@rown > , hath cast <02186 +zanach > [ thee ] off ; mine

anger <00639 +>aph > {is} kindled <02734 +charah > against them :

 how <00349 +>eyk > long <05704 +<ad > [ will it be ] ere <03808

+lo> > they attain <03201 +yakol > to innocency <05356

+niqqayown > ?


is HOS 008 006 For from Israel <03478 +Yisra>el > [ was ] it

also : the workman <02796 +charash > made <06213 +<asah > it ;

therefore it [ {is} ] not God <00430 +>elohiym > : but the calf

<05695 +<egel > of Samaria <08111 +Shom@rown > shall be broken

<07616 +shabab > in pieces .


is HOS 008 008 . Israel <03478 +Yisra>el > is swallowed <01104

+bala< > up : now shall they be among the Gentiles <01471 +gowy

> as a vessel <03627 +k@liy > wherein [ {is} ] no <00369 +>ayin

> pleasure <02656 +chephets > .


is HOS 008 008 . Israel <03478 +Yisra>el > {is} swallowed <01104

+bala< > up : now shall they be among the Gentiles <01471 +gowy

> as a vessel <03627 +k@liy > wherein [ is ] no <00369 +>ayin >

pleasure <02656 +chephets > .


is HOS 009 007 . The days <03117 +yowm > of visitation <06486

+p@quddah > are come <00935 +bow> > , the days <03117 +yowm > of

recompence <07966 +shilluwm > are come <00935 +bow> > ; Israel

<03478 +Yisra>el > shall know <03045 +yada< > [ it ] : the

prophet <05030 +nabiy> > [ is ] a fool <00191 +>eviyl > , the

spiritual <07307 +ruwach > man <00376 +>iysh > [ {is} ] mad

<07696 +shaga< > , for the multitude <07230 +rob > of thine

iniquity <05771 +<avon > , and the great <07227 +rab > hatred

<04895 +mastemah > .


is HOS 009 007 . The days <03117 +yowm > of visitation <06486

+p@quddah > are come <00935 +bow> > , the days <03117 +yowm > of

recompence <07966 +shilluwm > are come <00935 +bow> > ; Israel

<03478 +Yisra>el > shall know <03045 +yada< > [ it ] : the

prophet <05030 +nabiy> > [ {is} ] a fool <00191 +>eviyl > , the

spiritual <07307 +ruwach > man <00376 +>iysh > [ is ] mad <07696

+shaga< > , for the multitude <07230 +rob > of thine iniquity

<05771 +<avon > , and the great <07227 +rab > hatred <04895

+mastemah > .


is HOS 009 008 The watchman <06822 +tsaphah > of Ephraim <00669

+>Ephrayim > [ was ] with my God <00430 +>elohiym > : [ but ]

the prophet <05030 +nabiy> > [ {is} ] a snare <06341 +pach > of

a fowler <03353 +yaquwsh > in all <03605 +kol > his ways <01870

+derek > , [ and ] hatred <04895 +mastemah > in the house <01004

+bayith > of his God <00430 +>elohiym > .


is HOS 009 013 Ephraim <00669 +>Ephrayim > , as I saw <07200

+ra>ah > Tyrus <06865 +Tsor > , [ {is} ] planted <08362 +shathal

> in a pleasant <05116 +naveh > place : but Ephraim <00669

+>Ephrayim > shall bring <03318 +yatsa> > forth <03318 +yatsa> >

his children <01121 +ben > to the murderer <02026 +harag > .


is HOS 009 015 All <03605 +kol > their wickedness <07451 +ra< >

[ {is} ] in Gilgal <01537 +Gilgal > : for there <08033 +sham > I

hated <08130 +sane> > them : for the wickedness <07455 +roa< >

of their doings <04611 +ma<alal > I will drive <01644 +garash >

them out of mine house <01004 +bayith > , I will love <00160

+>ahabah > them no <03808 +lo> > more <03254 +yacaph > : all

<03605 +kol > their princes <08269 +sar > [ are ] revolters

<05637 +carar > .


is HOS 009 016 Ephraim <00669 +>Ephrayim > is smitten <05221

+nakah > , their root <08328 +sheresh > {is} dried <03001

+yabesh > up , they shall bear <06213 +<asah > no <01077 +bal >

fruit <06529 +p@riy > : yea <01571 +gam > , though <03588 +kiy >

they bring <03205 +yalad > forth <03205 +yalad > , yet will I

slay <04191 +muwth > [ even ] the beloved <04261 +machmad > [

fruit ] of their womb <00990 +beten > .


is HOS 009 016 Ephraim <00669 +>Ephrayim > {is} smitten <05221

+nakah > , their root <08328 +sheresh > is dried <03001 +yabesh

> up , they shall bear <06213 +<asah > no <01077 +bal > fruit

<06529 +p@riy > : yea <01571 +gam > , though <03588 +kiy > they

bring <03205 +yalad > forth <03205 +yalad > , yet will I slay

<04191 +muwth > [ even ] the beloved <04261 +machmad > [ fruit ]

of their womb <00990 +beten > .


is HOS 010 001 . Israel <03478 +Yisra>el > [ {is} ] an empty

<01238 +baqaq > vine <01612 +gephen > , he bringeth <07737

+shavah > forth <07737 +shavah > fruit <06529 +p@riy > unto

himself : according to the multitude <07230 +rob > of his fruit

<06529 +p@riy > he hath increased <07235 +rabah > the altars

<04196 +mizbeach > ; according to the goodness <02896 +towb > of

his land <00776 +>erets > they have made goodly <02896 +towb >

images <04676 +matstsebah > .


is HOS 010 002 Their heart <03820 +leb > {is} divided <02505

+chalaq > ; now <06258 +<attah > shall they be found faulty

<00816 +>asham > : he shall break <06202 +<araph > down their

altars <04196 +mizbeach > , he shall spoil <07703 +shadad >

their images <04676 +matstsebah > .


is HOS 010 005 The inhabitants <07934 +shaken > of Samaria

<08111 +Shom@rown > shall fear <01481 +guwr > because of the

calves <05697 +<eglah > of Bethaven <01007 +Beyth >Aven > : for

the people <05971 +<am > thereof shall mourn <56> over <05921

+<al > it , and the priests <03649 +kamar > thereof [ that ]

rejoiced <01523 +giyl > on <05921 +<al > it , for the glory

<03519 +kabowd > thereof , because <03588 +kiy > it {is}

departed <01540 +galah > from it .


is HOS 010 007 [ As for ] Samaria <08111 +Shom@rown > , her king

<04428 +melek > {is} cut <01820 +damah > off as the foam <07110

+qetseph > upon the water <04325 +mayim > .


is HOS 010 010 [ It {is} ] in my desire <00183 +>avah > that I

should chastise <03256 +yacar > them ; and the people <05971

+<am > shall be gathered <00622 +>acaph > against <05921 +<al >

them , when they shall bind <00631 +>acar > themselves in their

two <08147 +sh@nayim > furrows <05869 +<ayin > .


is HOS 010 011 And Ephraim <00669 +>Ephrayim > [ is as ] an

heifer <05697 +<eglah > [ that {is} ] taught <03925 +lamad > , [

and ] loveth <00157 +>ahab > to tread <01758 +duwsh > out [ the

corn ] ; but I passed <05674 +<abar > over <05674 +<abar > upon

her fair <02898 +tuwb > neck <06676 +tsavva>r > : I will make

Ephraim <00669 +>Ephrayim > to ride <07392 +rakab > ; Judah

<03063 +Y@huwdah > shall plow <02790 +charash > , [ and ] Jacob

<03290 +Ya<aqob > shall break <07702 +sadad > his clods <07702

+sadad > .


is HOS 010 011 And Ephraim <00669 +>Ephrayim > [ {is} as ] an

heifer <05697 +<eglah > [ that is ] taught <03925 +lamad > , [

and ] loveth <00157 +>ahab > to tread <01758 +duwsh > out [ the

corn ] ; but I passed <05674 +<abar > over <05674 +<abar > upon

her fair <02898 +tuwb > neck <06676 +tsavva>r > : I will make

Ephraim <00669 +>Ephrayim > to ride <07392 +rakab > ; Judah

<03063 +Y@huwdah > shall plow <02790 +charash > , [ and ] Jacob

<03290 +Ya<aqob > shall break <07702 +sadad > his clods <07702

+sadad > .


is HOS 010 012 Sow <02232 +zara< > to yourselves in

righteousness <06666 +ts@daqah > , reap <07114 +qatsar > in

mercy <02617 +checed > ; break <05214 +niyr > up your fallow

<05215 +niyr > ground : for [ it {is} ] time <06256 +<eth > to

seek <01875 +darash > the LORD <03068 +Y@hovah > , till <05704

+<ad > he come <00935 +bow> > and rain <03384 +yarah >

righteousness <06664 +tsedeq > upon you .


is HOS 011 008 . How <00349 +>eyk > shall I give <05414 +nathan

> thee up , Ephraim <00669 +>Ephrayim > ? [ how ] shall I

deliver <05042 +naba< > thee , Israel <03478 +Yisra>el > ? how

<00349 +>eyk > shall I make <05414 +nathan > thee as Admah

<00126 +>Admah > ? [ how ] shall I set <07761 +suwm > thee as

Zeboim <06636 +Ts@bo>iym > ? mine heart <03820 +leb > {is}

turned <02015 +haphak > within me , my repentings <05150

+nichuwm > are kindled <03648 +kamar > together <03162 +yachad >

.


is HOS 011 012 Ephraim <00669 +>Ephrayim > compasseth <05437

+cabab > me about with lies <03585 +kachash > , and the house

<01004 +bayith > of Israel <03478 +Yisra>el > with deceit <04820

+mirmah > : but Judah <03063 +Y@huwdah > yet <05750 +<owd >

ruleth <07300 +ruwd > with God <00430 +>elohiym > , and {is}

faithful <00539 +>aman > with the saints <06918 +qadowsh > .


is HOS 012 001 . Ephraim <00669 +>Ephrayim > feedeth <07462

+ra<ah > on wind <07307 +ruwach > , and followeth <07291 +radaph

> after the east <06921 +qadiym > wind : he daily increaseth

<07235 +rabah > lies <03576 +kazab > and desolation <07701 +shod

> ; and they do make <03772 +karath > a covenant <01285 +b@riyth

> with the Assyrians <00804 +>Ashshuwr > , and oil <08081

+shemen > {is} carried <02986 +yabal > into Egypt <04714

+Mitsrayim > .


is HOS 012 005 Even the LORD <03068 +Y@hovah > God <00430

+>elohiym > of hosts <06635 +tsaba> > ; the LORD <03068 +Y@hovah

> [ {is} ] his memorial <02143 +zeker > .


is HOS 012 007 . [ He {is} ] a merchant <03667 +K@na<an > , the

balances <03976 +mo>zen > of deceit <04820 +mirmah > [ are ] in

his hand <03027 +yad > : he loveth <00157 +>ahab > to oppress

<06231 +<ashaq > .


Is HOS 012 011 [ {Is} there ] iniquity <00205 +>aven > [ in ]

Gilead <01568 +Gil<ad > ? surely <00389 +>ak > they are vanity

<07723 +shav> > : they sacrifice <02076 +zabach > bullocks

<07794 +showr > in Gilgal <01537 +Gilgal > ; yea <01571 +gam > ,

their altars <04196 +mizbeach > [ are ] as heaps <01530 +gal >

in the furrows <08525 +telem > of the fields <07704 +sadeh > .


is HOS 013 003 Therefore <03651 +ken > they shall be as the

morning <01242 +boqer > cloud <06051 +<anan > , and as the early

<07925 +shakam > dew <02919 +tal > that passeth <01980 +halak >

away , as the chaff <04671 +mots > [ that ] {is} driven <05590

+ca<ar > with the whirlwind <05590 +ca<ar > out of the floor

<01637 +goren > , and as the smoke <06227 +<ashan > out of the

chimney <00699 +>arubbah > .


is HOS 013 004 Yet I [ am ] the LORD <03068 +Y@hovah > thy God

<00430 +>elohiym > from the land <00776 +>erets > of Egypt

<04714 +Mitsrayim > , and thou shalt know <03045 +yada< > no

<03808 +lo> > god <00430 +>elohiym > but me : for [ there {is} ]

no <00369 +>ayin > saviour <03467 +yasha< > beside <01115

+biltiy > me .


is HOS 013 008 I will meet <06298 +pagash > them as a bear

<01677 +dob > [ that {is} ] bereaved <07909 +shakkuwl > [ of her

whelps ] , and will rend <07167 +qara< > the caul <05458 +c@gowr

> of their heart <03820 +leb > , and there <08033 +sham > will I

devour <00398 +>akal > them like a lion <03833 +labiy> > : the

wild <07704 +sadeh > beast <02416 +chay > shall tear <01234

+baqa< > them .


is HOS 013 009 . O Israel <03478 +Yisra>el > , thou hast

destroyed <07843 +shachath > thyself ; but in me [ {is} ] thine

help <05828 +<ezer > .


is HOS 013 010 I will <00165 +>ehiy > be thy king <04428 +melek

> : where <00645 +>ephow > [ {is} any other ] that may save

<03467 +yasha< > thee in all <03605 +kol > thy cities <05892

+<iyr > ? and thy judges <08199 +shaphat > of whom <00834 +>aher

> thou saidst <00559 +>amar > , Give <05414 +nathan > me a king

<04428 +melek > and princes <08269 +sar > ?


is HOS 013 012 The iniquity <05771 +<avon > of Ephraim <00669

+>Ephrayim > [ is ] bound <06887 +tsarar > up ; his sin <02403

+chatta>ah > [ {is} ] hid <06845 +tsaphan > .


is HOS 013 012 The iniquity <05771 +<avon > of Ephraim <00669

+>Ephrayim > [ {is} ] bound <06887 +tsarar > up ; his sin <02403

+chatta>ah > [ is ] hid <06845 +tsaphan > .


is HOS 013 013 The sorrows <02256 +chebel > of a travailing

<03205 +yalad > woman shall come <00935 +bow> > upon him : he [

{is} ] an unwise son <01121 +ben > ; for he should not stay

<05975 +<amad > long in [ the place of ] the breaking <04866

+mishber > forth <04866 +mishber > of children <01121 +ben > .


is HOS 014 004 . I will heal <07495 +rapha> > their backsliding

<04878 +m@shuwbah > , I will love <00157 +>ahab > them freely

<05071 +n@dabah > : for mine anger <00639 +>aph > {is} turned

<07725 +shuwb > away from him .


is HOS 014 008 . Ephraim <00669 +>Ephrayim > [ shall say ] ,

What <04100 +mah > have I to do anymore <05750 +<owd > with

idols <06091 +<atsab > ? I have heard <06030 +<anah > [ him ] ,

and observed <07789 +shuwr > him : I [ am ] like a green <07488

+ra<anan > fir <01265 +b@rowsh > tree . From me {is} thy fruit

<06529 +p@riy > found <04672 +matsa> > .


is HOS 014 009 Who <04310 +miy > [ {is} ] wise <02450 +chakam > ,

 and he shall understand <00995 +biyn > these <00428 +>el - leh

> [ things ] ? prudent <00995 +biyn > , and he shall know <03045

+yada< > them ? for the ways <01870 +derek > of the LORD <03068

+Y@hovah > [ are ] right <03477 +yashar > , and the just <06662

+tsaddiyq > shall walk <03212 +yalak > in them : but the

transgressors <06586 +pasha< > shall fall <03872 +Luwchiyth >

therein .


is JOE 001 005 Awake <06974 +quwts > , ye drunkards <07910

+shikkowr > , and weep <01058 +bakah > ; and howl <03213 +yalal

> , all <03605 +kol > ye drinkers <08354 +shathah > of wine

<03196 +yayin > , because <05921 +<al > of the new wine <06071

+<aciyc > ; for it {is} cut <03772 +karath > off from your mouth

<06310 +peh > .


is JOE 001 006 For a nation <01471 +gowy > {is} come <05927

+<alah > up upon my land <00776 +>erets > , strong <06099

+<atsuwm > , and without <00369 +>ayin > number <04557 +micpar >

, whose teeth <08127 +shen > [ are ] the teeth <08127 +shen > of

a lion <00738 +>ariy > , and he hath the cheek <04973

+m@thall@<ah > teeth <04973 +m@thall@<ah > of a great <03833

+labiy> > lion <03833 +labiy> > .


is JOE 001 009 The meat offering <04503 +minchah > and the drink

<05262 +necek > offering {is} cut <03772 +karath > off from the

house <01004 +bayith > of the LORD <03068 +Y@hovah > ; the

priests <03548 +kohen > , the LORD S <03068 +Y@hovah > ministers

<08334 +sharath > , mourn <56> .


is JOE 001 010 The field <07704 +sadeh > is wasted <07703

+shadad > , the land <00127 +>adamah > mourneth <56> ; for the

corn <01715 +dagan > is wasted <07703 +shadad > : the new <08492

+tiyrowsh > wine <08492 +tiyrowsh > {is} dried <03001 +yabesh >

up , the oil <03323 +yitshar > languisheth <00535 +>amal > .


is JOE 001 010 The field <07704 +sadeh > is wasted <07703

+shadad > , the land <00127 +>adamah > mourneth <56> ; for the

corn <01715 +dagan > {is} wasted <07703 +shadad > : the new

<08492 +tiyrowsh > wine <08492 +tiyrowsh > is dried <03001

+yabesh > up , the oil <03323 +yitshar > languisheth <00535

+>amal > .


is JOE 001 010 The field <07704 +sadeh > {is} wasted <07703

+shadad > , the land <00127 +>adamah > mourneth <56> ; for the

corn <01715 +dagan > is wasted <07703 +shadad > : the new <08492

+tiyrowsh > wine <08492 +tiyrowsh > is dried <03001 +yabesh > up

, the oil <03323 +yitshar > languisheth <00535 +>amal > .


is JOE 001 011 Be ye ashamed <00954 +buwsh > , O ye husbandmen

<00406 +>ikkar > ; howl <03213 +yalal > , O ye vinedressers

<03755 +korem > , for the wheat <02406 +chittah > and for the

barley <08184 +s@<orah > ; because <03588 +kiy > the harvest

<07105 +qatsiyr > of the field <07704 +sadeh > {is} perished <6>

.


is JOE 001 012 The vine <01612 +gephen > is dried <03001 +yabesh

> up , and the fig <08384 +t@>en > tree languisheth <00535

+>amal > ; the pomegranate <07416 +rimmown > tree , the palm

<08558 +tamar > tree also <01571 +gam > , and the apple <08598

+tappuwach > tree , [ even ] all <03605 +kol > the trees <06086

+<ets > of the field <07704 +sadeh > , are withered <03001

+yabesh > : because <03588 +kiy > joy <08342 +sasown > {is}

withered <03001 +yabesh > away from the sons <01121 +ben > of

men <00120 +>adam > .


is JOE 001 012 The vine <01612 +gephen > {is} dried <03001

+yabesh > up , and the fig <08384 +t@>en > tree languisheth

<00535 +>amal > ; the pomegranate <07416 +rimmown > tree , the

palm <08558 +tamar > tree also <01571 +gam > , and the apple

<08598 +tappuwach > tree , [ even ] all <03605 +kol > the trees

<06086 +<ets > of the field <07704 +sadeh > , are withered

<03001 +yabesh > : because <03588 +kiy > joy <08342 +sasown > is

withered <03001 +yabesh > away from the sons <01121 +ben > of

men <00120 +>adam > .


is JOE 001 013 Gird <02296 +chagar > yourselves , and lament

<05594 +caphad > , ye priests<03548 +kohen > : howl <03213

+yalal > , ye ministers <08334 +sharath > of the altar <04196

+mizbeach > : come <00935 +bow> > , lie <03885 +luwn > all

<03885 +luwn > night in sackcloth <08242 +saq > , ye ministers

<08334 +sharath > of my God <00430 +>elohiym > : for the meat

offering <04503 +minchah > and the drink <05262 +necek >

offering {is} withholden <04513 +mana< > from the house <01004

+bayith > of your God <00430 +>elohiym > .


is JOE 001 015 Alas <00160 +>ahabah > for the day <03117 +yowm >

! for the day <03117 +yowm > of the LORD <03068 +Y@hovah > [

{is} ] at <07138 +qarowb > hand <07138 +qarowb > , and as a

destruction <07701 +shod > from the Almighty <07706 +Shadday >

shall it come <00935 +bow> > .


Is JOE 001 016 {Is} not the meat <00400 +>okel > cut <03772

+karath > off before <05048 +neged > our eyes <05869 +<ayin > ,

[ yea ] , joy <08057 +simchah > and gladness <01524 +giyl > from

the house <01004 +bayith > of our God <00430 +>elohiym > ?


is JOE 001 017 The seed <06507 +p@rudah > is rotten <05685

+<abash > under <08478 +tachath > their clods <04053 +migraphah

> , the garners <00214 +>owtsar > are laid desolate <08074

+shamem > , the barns <04460 +mamm@gurah > are broken <02040

+harac > down <02040 +harac > ; for the corn <01715 +dagan >

{is} withered <03001 +yabesh > .


is JOE 001 017 The seed <06507 +p@rudah > {is} rotten <05685

+<abash > under <08478 +tachath > their clods <04053 +migraphah

> , the garners <00214 +>owtsar > are laid desolate <08074

+shamem > , the barns <04460 +mamm@gurah > are broken <02040

+harac > down <02040 +harac > ; for the corn <01715 +dagan > is

withered <03001 +yabesh > .


is JOE 002 001 . Blow <08628 +taqa< > ye the trumpet <07782

+showphar > in Zion <06726 +Tsiyown > , and sound <07321 +ruwa<

> an alarm <07321 +ruwa< > in my holy <06944 +qodesh > mountain

<02022 +har > : let all <03605 +kol > the inhabitants <03427

+yashab > of the land <00776 +>erets > tremble <07264 +ragaz > :

for the day <03117 +yowm > of the LORD <03068 +Y@hovah > cometh

<00935 +bow> > , for [ it {is} ] nigh <07126 +qarab > at hand ;


is JOE 002 003 A fire <00784 +>esh > devoureth <00398 +>akal >

before <06440 +paniym > them ; and behind <00310 +>achar > them

a flame <03852 +lehabah > burneth <03857 +lahat > : the land

<00776 +>erets > [ {is} ] as the garden <01588 +gan > of Eden

<05731 +<Eden > before <06440 +paniym > them , and behind <00310

+>achar > them a desolate <08077 +sh@mamah > wilderness <04057

+midbar > ; yea <01571 +gam > , and nothing <03808 +lo> > shall

escape <06413 +p@leytah > them .


is JOE 002 004 The appearance <04758 +mar>eh > of them [ {is} ]

as the appearance <04758 +mar>eh > of horses <05483 +cuwc > ;

and as horsemen <06571 +parash > , so <03651 +ken > shall they

run <07323 +ruwts > .


is JOE 002 011 And the LORD <03068 +Y@hovah > shall utter <05414

+nathan > his voice <06963 +qowl > before <06440 +paniym > his

army <02428 +chayil > : for his camp <04264 +machaneh > [ is ]

very <03966 +m@<od > great <07227 +rab > : for [ he is ] strong

<06099 +<atsuwm > that executeth <06213 +<asah > his word <01697

+dabar > : for the day <03117 +yowm > of the LORD <03068

+Y@hovah > [ {is} ] great <01419 +gadowl > and very <03966

+m@<od > terrible <03372 +yare> > ; and who <04310 +miy > can

abide <03557 +kuwl > it ?


is JOE 002 011 And the LORD <03068 +Y@hovah > shall utter <05414

+nathan > his voice <06963 +qowl > before <06440 +paniym > his

army <02428 +chayil > : for his camp <04264 +machaneh > [ is ]

very <03966 +m@<od > great <07227 +rab > : for [ he {is} ]

strong <06099 +<atsuwm > that executeth <06213 +<asah > his word

<01697 +dabar > : for the day <03117 +yowm > of the LORD <03068

+Y@hovah > [ is ] great <01419 +gadowl > and very <03966 +m@<od

> terrible <03372 +yare> > ; and who <04310 +miy > can abide

<03557 +kuwl > it ?


is JOE 002 011 And the LORD <03068 +Y@hovah > shall utter <05414

+nathan > his voice <06963 +qowl > before <06440 +paniym > his

army <02428 +chayil > : for his camp <04264 +machaneh > [ {is} ]

very <03966 +m@<od > great <07227 +rab > : for [ he is ] strong

<06099 +<atsuwm > that executeth <06213 +<asah > his word <01697

+dabar > : for the day <03117 +yowm > of the LORD <03068

+Y@hovah > [ is ] great <01419 +gadowl > and very <03966 +m@<od

> terrible <03372 +yare> > ; and who <04310 +miy > can abide

<03557 +kuwl > it ?


is JOE 002 013 And rend <07167 +qara< > your heart <03824 +lebab

> , and not your garments <00899 +beged > , and turn <07725

+shuwb > unto the LORD <03068 +Y@hovah > your God <00430

+>elohiym > : for he [ {is} ] gracious <02587 +channuwn > and

merciful <07349 +rachuwm > , slow <00750 +>arek > to anger

<00639 +>aph > , and of great <07227 +rab > kindness <02617

+checed > , and repenteth <05162 +nacham > him of the evil

<07451 +ra< > .


is JOE 002 017 Let the priests <03548 +kohen > , the ministers

<08334 +sharath > of the LORD <03068 +Y@hovah > , weep <01058

+bakah > between <00996 +beyn > the porch <00197 +>uwlam > and

the altar <04196 +mizbeach > , and let them say <00559 +>amar > ,

 Spare <02347 +chuwc > thy people <05971 +<am > , O LORD <03068

+Y@hovah > , and give <05414 +nathan > not thine heritage <05159

+nachalah > to reproach <02781 +cherpah > , that the heathen

<01471 +gowy > should rule <04910 +mashal > over them :

wherefore <04100 +mah > should they say <00559 +>amar > among

the people <05971 +<am > , Where <00346 +>ayeh > [ {is} ] their

God <00430 +>elohiym > ?


is JOE 003 013 Put <07971 +shalach > ye in the sickle <04038

+maggal > , for the harvest <07105 +qatsiyr > is ripe <01310

+bashal > : come <00935 +bow> > , get <03381 +yarad > you down

<03381 +yarad > ; for the press <01660 +gath > is full <04390

+male> > , the fats <03342 +yeqeb > overflow <07783 +shuwq > ;

for their wickedness <07451 +ra< > [ {is} ] great <07227 +rab > .


is JOE 003 013 Put <07971 +shalach > ye in the sickle <04038

+maggal > , for the harvest <07105 +qatsiyr > is ripe <01310

+bashal > : come <00935 +bow> > , get <03381 +yarad > you down

<03381 +yarad > ; for the press <01660 +gath > {is} full <04390

+male> > , the fats <03342 +yeqeb > overflow <07783 +shuwq > ;

for their wickedness <07451 +ra< > [ is ] great <07227 +rab > .


is JOE 003 013 Put <07971 +shalach > ye in the sickle <04038

+maggal > , for the harvest <07105 +qatsiyr > {is} ripe <01310

+bashal > : come <00935 +bow> > , get <03381 +yarad > you down

<03381 +yarad > ; for the press <01660 +gath > is full <04390

+male> > , the fats <03342 +yeqeb > overflow <07783 +shuwq > ;

for their wickedness <07451 +ra< > [ is ] great <07227 +rab > .


is JOE 003 014 Multitudes <01995 +hamown > , multitudes <01995

+hamown > in the valley <06010 +<emeq > of decision <02742

+charuwts > : for the day <03117 +yowm > of the LORD <03068

+Y@hovah > [ {is} ] near <07138 +qarowb > in the valley <06010

+<emeq > of decision <02742 +charuwts > .


Is AMO 002 011 And I raised <06965 +quwm > up of your sons

<01121 +ben > for prophets <05030 +nabiy> > , and of your young

<00970 +bachuwr > men for Nazarites <05139 +naziyr > . [ {Is} it

] not even <00637 +>aph > thus <02063 +zo>th > , O ye children

<01121 +ben > of Israel <03478 +Yisra>el > ? saith <05002 +n@>um

> the LORD <03068 +Y@hovah > .


is AMO 002 013 Behold <02009 +hinneh > , I am pressed <05781

+<uwq > under <08478 +tachath > you , as a cart <05699 +<agalah

> is pressed <05781 +<uwq > [ that {is} ] full <04392 +male> >

of sheaves <05995 +<amiyr > .


is AMO 002 013 Behold <02009 +hinneh > , I am pressed <05781

+<uwq > under <08478 +tachath > you , as a cart <05699 +<agalah

> {is} pressed <05781 +<uwq > [ that is ] full <04392 +male> >

of sheaves <05995 +<amiyr > .


is AMO 002 015 Neither <03808 +lo> > shall he stand <05975

+<amad > that handleth <08610 +taphas > the bow <07198 +qesheth

> ; and [ he that {is} ] swift <07031 + qal > of foot <07272

+regel > shall not deliver <04422 +malat > [ himself <05315

+nephesh > ] : neither <03808 +lo> > shall he that rideth <07392

+rakab > the horse <05483 +cuwc > deliver <04422 +malat >

himself <05315 +nephesh > .


is AMO 002 016 And [ he that {is} ] courageous among the mighty

<01368 +gibbowr > shall flee <05127 +nuwc > away naked <06174

+<arowm > in that day <03117 +yowm > , saith <05002 +n@>um > the

LORD <03068 +Y@hovah > .


is AMO 003 005 Can a bird <06833 +tsippowr > fall <05307 +naphal

> in a snare <06341 +pach > upon the earth <00776 +>erets > ,

where no <00369 +>ayin > gin <04170 +mowqesh > [ {is} ] for him

? shall [ one ] take <05927 +<alah > up a snare <06341 +pach >

from the earth <00127 +>adamah > , and have taken <03947 +laqach

> nothing <03808 +lo> > at all ?


is AMO 004 003 And ye shall go <03318 +yatsa> > out at the

breaches <06556 +perets > , every <00802 +>ishshah > [ cow at

that which {is} ] before <05084 +nadan > her ; and ye shall cast

<07993 +shalak > [ them ] into the palace <02038 +harmown > ,

saith <05001 +na>am > the LORD <03068 +Y@hovah > .


is AMO 004 013 For , lo <02009 +hinneh > , he that formeth

<03335 +yatsar > the mountains <02022 +har > , and createth

<01254 +bara> > the wind <07307 +ruwach > , and declareth <05046

+nagad > unto man <00120 +>adam > what <04100 +mah > [ is ] his

thought <07807 +shach > , that maketh <06213 +<asah > the

morning <07837 +shachar > darkness <05890 +<eyphah > , and

treadeth <01869 +darak > upon the high <01116 +bamah > places of

the earth <00776 +>erets > , The LORD <03068 +Y@hovah > , The

God <00430 +>elohiym > of hosts <06635 +tsaba> > , [ {is} ] his

name <08034 +shem > .


is AMO 004 013 For , lo <02009 +hinneh > , he that formeth

<03335 +yatsar > the mountains <02022 +har > , and createth

<01254 +bara> > the wind <07307 +ruwach > , and declareth <05046

+nagad > unto man <00120 +>adam > what <04100 +mah > [ {is} ]

his thought <07807 +shach > , that maketh <06213 +<asah > the

morning <07837 +shachar > darkness <05890 +<eyphah > , and

treadeth <01869 +darak > upon the high <01116 +bamah > places of

the earth <00776 +>erets > , The LORD <03068 +Y@hovah > , The

God <00430 +>elohiym > of hosts <06635 +tsaba> > , [ is ] his

name <08034 +shem > .


is AMO 005 002 The virgin <01330 +b@thuwlah > of Israel <03478

+Yisra>el > is fallen <05307 +naphal > ; she shall no <03808

+lo> > more <05750 +<owd > rise <06965 +quwm > : she is forsaken

<05203 +natash > upon her land <00127 +>adamah > ; [ there {is}

] none <00369 +>ayin > to raise <06965 +quwm > her up .


is AMO 005 002 The virgin <01330 +b@thuwlah > of Israel <03478

+Yisra>el > is fallen <05307 +naphal > ; she shall no <03808

+lo> > more <05750 +<owd > rise <06965 +quwm > : she {is}

forsaken <05203 +natash > upon her land <00127 +>adamah > ; [

there is ] none <00369 +>ayin > to raise <06965 +quwm > her up .


is AMO 005 002 The virgin <01330 +b@thuwlah > of Israel <03478

+Yisra>el > {is} fallen <05307 +naphal > ; she shall no <03808

+lo> > more <05750 +<owd > rise <06965 +quwm > : she is forsaken

<05203 +natash > upon her land <00127 +>adamah > ; [ there is ]

none <00369 +>ayin > to raise <06965 +quwm > her up .


is AMO 005 008 [ Seek him ] that maketh <06213 +<asah > the

seven <03598 +Kiymah > stars <03598 +Kiymah > and Orion <03685

+K@ciyl > , and turneth <02015 +haphak > the shadow <06757

+tsalmaveth > of death <06757 +tsalmaveth > into the morning

<01242 +boqer > , and maketh the day <03117 +yowm > dark <02821

+chashak > with night <03915 +layil > : that calleth <07121

+qara> > for the waters <04325 +mayim > of the sea <03220 +yam >

, and poureth <08210 +shaphak > them out upon the face <06440

+paniym > of the earth <00776 +>erets > : The LORD <03068

+Y@hovah > [ {is} ] his name <08034 +shem > :


is AMO 005 011 Forasmuch <03282 +ya<an > therefore <03651 +ken >

as your treading <01318 +bashac > [ {is} ] upon the poor <01800

+dal > , and ye take <03947 +laqach > from him burdens <04864

+mas>eth > of wheat <01250 +bar > : ye have built <01129 +banah

> houses <01004 +bayith > of hewn <01496 +gaziyth > stone <01496

+gaziyth > , but ye shall not dwell <03427 +yashab > in them ;

ye have planted <05193 +nata< > pleasant <02531 +chemed >

vineyards <03754 +kerem > , but ye shall not drink <08354

+shathah > wine <03196 +yayin > of them .


is AMO 005 013 Therefore <03651 +ken > the prudent <07919 +sakal

> shall keep silence <01826 +damam > in that time <06256 +<eth >

; for it [ {is} ] an evil <07451 +ra< > time <06256 +<eth > .


is AMO 005 018 Woe <01945 +howy > unto you that desire <00183

+>avah > the day <03117 +yowm > of the LORD <03068 +Y@hovah > !

to what <04100 +mah > end [ is ] it for you ? the day <03117

+yowm > of the LORD <03068 +Y@hovah > [ {is} ] darkness <02822

+choshek > , and not light <00216 +>owr > .


is AMO 005 018 Woe <01945 +howy > unto you that desire <00183

+>avah > the day <03117 +yowm > of the LORD <03068 +Y@hovah > !

to what <04100 +mah > end [ {is} ] it for you ? the day <03117

+yowm > of the LORD <03068 +Y@hovah > [ is ] darkness <02822

+choshek > , and not light <00216 +>owr > .


is AMO 005 027 Therefore will I cause you to go into captivity

<01540 +galah > beyond <01973 +hal@ah > Damascus <01834

+Dammeseq > , saith <00559 +>amar > the LORD <03068 +Y@hovah > ,

whose name <08034 +shem > [ {is} ] The God <00430 +>elohiym > of

hosts <06635 +tsaba> > .


is AMO 006 008 . The Lord <00136 +>Adonay > GOD <03069 +Y@hovih

> hath sworn <07650 +shaba< > by himself <05315 +nephesh > ,

saith <05002 +n@>um > the LORD <03068 +Y@hovah > the God <00430

+>elohiym > of hosts <06635 +tsaba> > , I abhor <08374 +ta>ab >

the excellency <01347 +ga>own > of Jacob <03290 +Ya<aqob > , and

hate <08130 +sane> > his palaces <00759 +>armown > : therefore

will I deliver <05462 +cagar > up the city <05892 +<iyr > with

all <04393 +m@lo> > that {is} therein <04393 +m@lo> > .


Is AMO 006 010 And a man s uncle <01730 +dowd > shall take

<05375 +nasa> > him up , and he that burneth <05635 +caraph >

him , to bring <03318 +yatsa> > out the bones <06106 +<etsem >

out of the house <01004 +bayith > , and shall say <00559 +>amar

> unto him that [ is ] by the sides <03411 +y@rekah > of the

house <01004 +bayith > , [ {Is} there ] yet [ any ] with thee ?

and he shall say <00559 +>amar > , No <00657 +>ephec > . Then

shall he say <00559 +>amar > , Hold <02013 +hacah > thy tongue

<02013 +hacah > : for we may not make mention <02142 +zakar > of

the name <08034 +shem > of the LORD <03068 +Y@hovah > .


is AMO 006 010 And a man s uncle <01730 +dowd > shall take

<05375 +nasa> > him up , and he that burneth <05635 +caraph >

him , to bring <03318 +yatsa> > out the bones <06106 +<etsem >

out of the house <01004 +bayith > , and shall say <00559 +>amar

> unto him that [ {is} ] by the sides <03411 +y@rekah > of the

house <01004 +bayith > , [ Is there ] yet [ any ] with thee ?

and he shall say <00559 +>amar > , No <00657 +>ephec > . Then

shall he say <00559 +>amar > , Hold <02013 +hacah > thy tongue

<02013 +hacah > : for we may not make mention <02142 +zakar > of

the name <08034 +shem > of the LORD <03068 +Y@hovah > .


is AMO 007 002 And it came <01961 +hayah > to pass , [ that ]

when <00518 +>im > they had made an end <03615 +kalah > of

eating <00398 +>akal > the grass <06212 +<eseb > of the land

<00776 +>erets > , then I said <00559 +>amar > , O Lord <00136

+>Adonay > GOD <03069 +Y@hovih > , forgive <05545 +calach > , I

beseech <04994 +na> > thee : by whom <04310 +miy > shall Jacob

<03290 +Ya<aqob > arise <06965 +quwm > ? for he [ {is} ] small

<06996 +qatan > .


is AMO 007 005 Then said <00559 +>amar > I , O Lord <00136

+>Adonay > GOD <03069 +Y@hovih > , cease <02308 +chadal > , I

beseech <04994 +na> > thee : by whom <04310 +miy > shall Jacob

<03290 +Ya<aqob > arise <06965 +quwm > ? for he [ {is} ] small

<06996 +qatan > .


is AMO 007 010 . Then Amaziah <00558 +>Amatsyah > the priest

<03548 +kohen > of Bethel <01008 +Beyth - >El > sent <07971

+shalach > to Jeroboam <03379 +Yarob<am > king <04428 +melek >

of Israel <03478 +Yisra>el > , saying <00559 +>amar > , Amos

<05986 +<Amowc > hath conspired <07194 +qashar > against <05921

+<al > thee in the midst <07130 +qereb > of the house <01004

+bayith > of Israel <03478 +Yisra>el > : the land <00776 +>erets

> {is} not able <03201 +yakol > to bear <03557 +kuwl > all

<03605 +kol > his words <01697 +dabar > .


is AMO 007 013 But prophesy <05012 +naba> > not again <03254

+yacaph > any more <05750 +<owd > at Bethel <01008 +Beyth - >El

> : for it [ is ] the king s <04428 +melek > chapel <04720

+miqdash > , and it [ {is} ] the king s <04467 +mamlakah > court

<01004 +bayith > .


is AMO 007 013 But prophesy <05012 +naba> > not again <03254

+yacaph > any more <05750 +<owd > at Bethel <01008 +Beyth - >El

> : for it [ {is} ] the king s <04428 +melek > chapel <04720

+miqdash > , and it [ is ] the king s <04467 +mamlakah > court

<01004 +bayith > .


is AMO 008 002 And he said <00559 +>amar > , Amos <05986 +<Amowc

> , what <04100 +mah > seest <07200 +ra>ah > thou ? And I said

<00559 +>amar > , A basket <03619 +k@lub > of summer <07019

+qayits > fruit . Then said <00559 +>amar > the LORD <03068

+Y@hovah > unto me , The end <07093 +qets > {is} come <00935

+bow> > upon my people <05971 +<am > of Israel <03478 +Yisra>el

> ; I will not again <03254 +yacaph > pass <05674 +<abar > by

them any more <05750 +<owd > .


is AMO 009 005 And the Lord <00136 +>Adonay > GOD <03069

+Y@hovih > of hosts <06635 +tsaba> > [ {is} ] he that toucheth

<05060 +naga< > the land <00776 +>erets > , and it shall melt

<04127 +muwg > , and all <03605 +kol > that dwell therein shall

mourn <56> : and it shall rise <05927 +<alah > up wholly <03605

+kol > like a flood <02975 +y@<or > ; and shall be drowned

<08248 +shaqah > , as [ by ] the flood <02975 +y@<or > of Egypt

<04714 +Mitsrayim > .


is AMO 009 006 [ It is ] he that buildeth <01129 +banah > his

stories <04609 +ma<alah > in the heaven <08064 +shamayim > , and

hath founded <03245 +yacad > his troop <92> in the earth <00776

+>erets > ; he that calleth <07121 +qara> > for the waters

<04325 +mayim > of the sea <03220 +yam > , and poureth <08210

+shaphak > them out upon the face <06440 +paniym > of the earth

<00776 +>erets > : The LORD <03068 +Y@hovah > [ {is} ] his name

<08034 +shem > .


is AMO 009 006 [ It {is} ] he that buildeth <01129 +banah > his

stories <04609 +ma<alah > in the heaven <08064 +shamayim > , and

hath founded <03245 +yacad > his troop <92> in the earth <00776

+>erets > ; he that calleth <07121 +qara> > for the waters

<04325 +mayim > of the sea <03220 +yam > , and poureth <08210

+shaphak > them out upon the face <06440 +paniym > of the earth

<00776 +>erets > : The LORD <03068 +Y@hovah > [ is ] his name

<08034 +shem > .


is AMO 009 009 For , lo <02009 +hinneh > , I will command <06680

+tsavah > , and I will sift <05128 +nuwa< > the house <01004

+bayith > of Israel <03478 +Yisra>el > among all <03605 +kol >

nations <01471 +gowy > , like as [ corn ] {is} sifted <05128

+nuwa< > in a sieve <03531 +k@barah > , yet shall not the least

grain <06872 +ts@rowr > fall <05307 +naphal > upon the earth

<00776 +>erets > .


is AMO 009 011 . In that day <03117 +yowm > will I raise <06965

+quwm > up the tabernacle <05521 +cukkah > of David <01732

+David > that {is} fallen <05307 +naphal > , and close <01443

+gadar > up the breaches <06556 +perets > thereof ; and I will

raise <06965 +quwm > up his ruins <02034 +hariycah > , and I

will build <01129 +banah > it as in the days <03117 +yowm > of

old <05769 +<owlam > :


is OBA 001 001 . The vision <02377 +chazown > of Obadiah <05662

+<Obadyah > . Thus <03541 +koh > saith <00559 +>amar > the Lord

<00136 +>Adonay > GOD <03069 +Y@hovih > concerning Edom <00123

+>Edom > ; We have heard <08085 +shama< > a rumour <08052

+sh@muw<ah > from the LORD <03068 +Y@hovah > , and an ambassador

<06735 +tsiyr > {is} sent <07971 +shalach > among the heathen

<01471 +gowy > , Arise <06965 +quwm > ye , and let us rise

<06965 +quwm > up against <05921 +<al > her in battle <04421

+milchamah > .


is OBA 001 003 The pride <02087 +zadown > of thine heart <03820

+leb > hath deceived <05377 +nasha> > thee , thou that dwellest

<07931 +shakan > in the clefts <02288 +chagav > of the rock

<05553 +cela< > , whose habitation <03427 +yashab > [ {is} ]

high <04791 +marowm > ; that saith <00559 +>amar > in his heart

<03820 +leb > , Who <04310 +miy > shall bring <03381 +yarad > me

down <03381 +yarad > to the ground <00776 +>erets > ?


is OBA 001 007 All <03605 +kol > the men <00582 +>enowsh > of

thy confederacy <01285 +b@riyth > have brought <07971 +shalach >

thee [ even ] to the border <01366 +g@buwl > : the men <00582

+>enowsh > that were at peace <07965 +shalowm > with thee have

deceived <05377 +nasha> > thee , [ and ] prevailed <03201 +yakol

> against thee ; [ they that eat ] thy bread <03899 +lechem >

have laid <07760 +suwm > a wound <04204 +mazowr > under <08478

+tachath > thee : [ there {is} ] none <00369 +>ayin >

understanding <08394 +tabuwn > in him .


is OBA 001 015 For the day <03117 +yowm > of the LORD <03068

+Y@hovah > [ {is} ] near <07138 +qarowb > upon all <03605 +kol >

the heathen <01471 +gowy > : as thou hast done <06213 +<asah > ,

it shall be done <06213 +<asah > unto thee : thy reward <01576

+g@muwl > shall return <07725 +shuwb > upon thine own head

<07218 +ro>sh > .


is OBA 001 020 And the captivity <01546 +galuwth > of this

<02088 +zeh > host <02426 +cheyl > of the children <01121 +ben >

of Israel <03478 +Yisra>el > [ shall possess ] that of the

Canaanites <03669 +K@na<aniy > , [ even ] unto Zarephath <06886

+Tsar@phath > ; and the captivity <01546 +galuwth > of Jerusalem

<03389 +Y@ruwshalaim > , which <00834 +>aher > [ {is} ] in

Sepharad <05614 +C@pharad > , shall possess <00423 +>alah > the

cities <05892 +<iyr > of the south <05045 +negeb > .


is JONAH 001 002 Arise <06965 +quwm > , go <03212 +yalak > to

Nineveh <05210 +Niyn@veh > , that great <01419 +gadowl > city

<05892 +<iyr > , and cry <07121 +qara> > against <05921 +<al >

it ; for their wickedness <07451 +ra< > {is} come <05927 +<alah

> up before <06440 +paniym > me .


is JONAH 001 007 And they said <00559 +>amar > every <00376

+>iysh > one <00376 +>iysh > to his fellow <07453 +rea< > , Come

<03212 +yalak > , and let us cast <05307 +naphal > lots <01486

+gowral > , that we may know <03045 +yada< > for whose <04310

+miy > cause <07945 +shel > this <02063 +zo>th > evil <07451

+ra< > [ {is} ] upon us . So they cast <05307 +naphal > lots

<01486 +gowral > , and the lot <01486 +gowral > fell <05307

+naphal > upon Jonah <03124 +Yonah > .


is JONAH 001 008 Then said <00559 +>amar > they unto him , Tell

<05046 +nagad > us , we pray <04994 +na> > thee , for whose

cause <00834 +>aher > this <02063 +zo>th > evil <07451 +ra< > [

is ] upon us ; What <04100 +mah > [ is ] thine occupation <04399

+m@la>kah > ? and whence <00370 +>aiyn > comest <00935 +bow> >

thou ? what <04100 +mah > [ {is} ] thy country <00776 +>erets >

? and of what people <05971 +<am > [ art ] thou ?


is JONAH 001 008 Then said <00559 +>amar > they unto him , Tell

<05046 +nagad > us , we pray <04994 +na> > thee , for whose

cause <00834 +>aher > this <02063 +zo>th > evil <07451 +ra< > [

is ] upon us ; What <04100 +mah > [ {is} ] thine occupation

<04399 +m@la>kah > ? and whence <00370 +>aiyn > comest <00935

+bow> > thou ? what <04100 +mah > [ is ] thy country <00776

+>erets > ? and of what people <05971 +<am > [ art ] thou ?


is JONAH 001 008 Then said <00559 +>amar > they unto him , Tell

<05046 +nagad > us , we pray <04994 +na> > thee , for whose

cause <00834 +>aher > this <02063 +zo>th > evil <07451 +ra< > [

{is} ] upon us ; What <04100 +mah > [ is ] thine occupation

<04399 +m@la>kah > ? and whence <00370 +>aiyn > comest <00935

+bow> > thou ? what <04100 +mah > [ is ] thy country <00776

+>erets > ? and of what people <05971 +<am > [ art ] thou ?


is JONAH 001 012 And he said <00559 +>amar > unto them , Take

<05375 +nasa> > me up , and cast <02904 +tuwl > me forth <02904

+tuwl > into <00413 +>el > the sea <03220 +yam > ; so shall the

sea <03220 +yam > be calm <08367 +shathaq > unto you : for I

know <03045 +yada< > that for my sake <07945 +shel > this great

<01419 +gadowl > tempest <05591 +ca<ar > [ {is} ] upon you .


is JONAH 002 009 But I will sacrifice <02076 +zabach > unto thee

with the voice <06963 +qowl > of thanksgiving <08426 +towdah > ;

I will pay <07999 +shalam > [ that ] that I have vowed <05087

+nadar > . Salvation <03444 +y@shuw<ah > [ {is} ] of the LORD

<03068 +Y@hovah > .


is JONAH 003 008 But let man <00120 +>adam > and beast <00929

+b@hemah > be covered <03680 +kacah > with sackcloth <08242 +saq

> , and cry <07121 +qara> > mightily <02393 +chezqah > unto God

<00430 +>elohiym > : yea , let them turn <07725 +shuwb > every

<00376 +>iysh > one <00376 +>iysh > from his evil <07451 +ra< >

way <01870 +derek > , and from the violence <02555 +chamac >

that [ {is} ] in their hands <03709 +kaph > .


is JONAH 004 003 Therefore now <06258 +<attah > , O LORD <03068

+Y@hovah > , take <03947 +laqach > , I beseech <04994 +na> >

thee , my life <05315 +nephesh > from me ; for [ it {is} ]

better <02896 +towb > for me to die <04194 +maveth > than to

live <02416 +chay > .


is JONAH 004 008 And it came <01961 +hayah > to pass , when the

sun <08121 +shemesh > did arise <02224 +zarach > , that God

<00430 +>elohiym > prepared <04487 +manah > a vehement <02759

+chariyshiy > east <06921 +qadiym > wind <07307 +ruwach > ; and

the sun <08121 +shemesh > beat <05221 +nakah > upon the head

<07218 +ro>sh > of Jonah <03124 +Yonah > , that he fainted

<05968 +<alaph > , and wished <07592 +sha>al > in himself to die

<04191 +muwth > , and said <00559 +>amar > , [ It {is} ] better

<02896 +towb > for me to die <04191 +muwth > than to live <02416

+chay > .


is MIC 001 002 Hear <08085 +shama< > , all <03605 +kol > ye

people <05971 +<am > ; hearken <07181 +qashab > , O earth <00776

+>erets > , and all <04393 +m@lo> > that therein <04393 +m@lo> >

{is} : and let the Lord <00136 +>Adonay > GOD <03069 +Y@hovih >

be witness <05707 +<ed > against you , the Lord <00136 +>Adonay

> from his holy <06944 +qodesh > temple <01964 +heykal > .


is MIC 001 005 For the transgression <06588 +pesha< > of Jacob

<03290 +Ya<aqob > [ is ] all <03605 +kol > this <02063 +zo>th > ,

 and for the sins <02403 +chatta>ah > of the house <01004

+bayith > of Israel <03478 +Yisra>el > . What <04310 +miy > [ is

] the transgression <06588 +pesha< > of Jacob <03290 +Ya<aqob >

? [ {is} it ] not Samaria <08111 +Shom@rown > ? and what <04310

+miy > [ are ] the high <01116 +bamah > places of Judah <03063

+Y@huwdah > ? [ are they ] not Jerusalem <03389 +Y@ruwshalaim > ?


is MIC 001 005 For the transgression <06588 +pesha< > of Jacob

<03290 +Ya<aqob > [ is ] all <03605 +kol > this <02063 +zo>th > ,

 and for the sins <02403 +chatta>ah > of the house <01004

+bayith > of Israel <03478 +Yisra>el > . What <04310 +miy > [

{is} ] the transgression <06588 +pesha< > of Jacob <03290

+Ya<aqob > ? [ is it ] not Samaria <08111 +Shom@rown > ? and

what <04310 +miy > [ are ] the high <01116 +bamah > places of

Judah <03063 +Y@huwdah > ? [ are they ] not Jerusalem <03389

+Y@ruwshalaim > ?


is MIC 001 005 For the transgression <06588 +pesha< > of Jacob

<03290 +Ya<aqob > [ {is} ] all <03605 +kol > this <02063 +zo>th

> , and for the sins <02403 +chatta>ah > of the house <01004

+bayith > of Israel <03478 +Yisra>el > . What <04310 +miy > [ is

] the transgression <06588 +pesha< > of Jacob <03290 +Ya<aqob >

? [ is it ] not Samaria <08111 +Shom@rown > ? and what <04310

+miy > [ are ] the high <01116 +bamah > places of Judah <03063

+Y@huwdah > ? [ are they ] not Jerusalem <03389 +Y@ruwshalaim > ?


is MIC 001 009 For her wound <04347 +makkah > [ is ] incurable

<00605 +>anash > ; for it is come <00935 +bow> > unto Judah

<03063 +Y@huwdah > ; he {is} come <05060 +naga< > unto the gate

<08179 +sha<ar > of my people <05971 +<am > , [ even ] to

Jerusalem <03389 +Y@ruwshalaim > .


is MIC 001 009 For her wound <04347 +makkah > [ is ] incurable

<00605 +>anash > ; for it {is} come <00935 +bow> > unto Judah

<03063 +Y@huwdah > ; he is come <05060 +naga< > unto the gate

<08179 +sha<ar > of my people <05971 +<am > , [ even ] to

Jerusalem <03389 +Y@ruwshalaim > .


is MIC 001 009 For her wound <04347 +makkah > [ {is} ] incurable

<00605 +>anash > ; for it is come <00935 +bow> > unto Judah

<03063 +Y@huwdah > ; he is come <05060 +naga< > unto the gate

<08179 +sha<ar > of my people <05971 +<am > , [ even ] to

Jerusalem <03389 +Y@ruwshalaim > .


is MIC 001 013 O thou inhabitant <03427 +yashab > of Lachish

<03923 +Lachiysh > , bind <07573 +ratham > the chariot <04818

+merkabah > to the swift <07409 +rekesh > beast <07409 +rekesh >

: she [ {is} ] the beginning <07225 +re>shiyth > of the sin

<02403 +chatta>ah > to the daughter <01323 +bath > of Zion

<06726 +Tsiyown > : for the transgressions <06588 +pesha< > of

Israel <03478 +Yisra>el > were found <04672 +matsa> > in thee .


is MIC 002 001 . Woe <01945 +howy > to them that devise <02803

+chashab > iniquity <00205 +>aven > , and work <06466 +pa<al >

evil <07451 +ra< > upon their beds <04904 +mishkab > ! when the

morning <01242 +boqer > is light <00216 +>owr > , they practise

<06213 +<asah > it , because <03588 +kiy > it {is} in the power

<00410 +>el > of their hand <03027 +yad > .


is MIC 002 001 . Woe <01945 +howy > to them that devise <02803

+chashab > iniquity <00205 +>aven > , and work <06466 +pa<al >

evil <07451 +ra< > upon their beds <04904 +mishkab > ! when the

morning <01242 +boqer > {is} light <00216 +>owr > , they

practise <06213 +<asah > it , because <03588 +kiy > it is in the

power <00410 +>el > of their hand <03027 +yad > .


is MIC 002 003 Therefore <03651 +ken > thus <03541 +koh > saith

<00559 +>amar > the LORD <03068 +Y@hovah > ; Behold <02005 +hen

> , against <05921 +<al > this <02063 +zo>th > family <04940

+mishpachah > do I devise <02803 +chashab > an evil <07451 +ra<

> , from which <00834 +>aher > ye shall not remove <04185 +muwsh

> your necks <06677 +tsavva>r > ; neither <03808 +lo> > shall ye

go <03212 +yalak > haughtily <07317 +rowmah > : for this <01931

+huw> > time <06256 +<eth > [ {is} ] evil <07451 +ra< > .


is MIC 002 007 O [ thou that art ] named <00559 +>amar > the

house <01004 +bayith > of Jacob <03290 +Ya<aqob > , {is} the

spirit <07307 +ruwach > of the LORD <03068 +Y@hovah > straitened

<07114 +qatsar > ? [ are ] these <00428 +>el - leh > his doings

<04611 +ma<alal > ? do not my words <01697 +dabar > do good

<03190 +yatab > to him that walketh <01980 +halak > uprightly

<03477 +yashar > ?


is MIC 002 008 Even of late <00865 +>ethmowl > my people <05971

+<am > {is} risen <06965 +quwm > up as an enemy <00341 +>oyeb > :

 ye pull <06584 +pashat > off the robe <00145 +>eder > with the

garment <08008 +salmah > from them that pass <05674 +<abar > by

securely <00983 +betach > as men averse <07725 +shuwb > from war

<04421 +milchamah > .


is MIC 002 010 Arise <06965 +quwm > ye , and depart <03212

+yalak > ; for this <02063 +zo>th > [ is ] not [ your ] rest

<04496 +m@nuwchah > : because <05668 +<abuwr > it {is} polluted

<02930 +tame> > , it shall destroy <02254 +chabal > [ you ] ,

even with a sore <04834 +marats > destruction <02256 +chebel > .


is MIC 002 010 Arise <06965 +quwm > ye , and depart <03212

+yalak > ; for this <02063 +zo>th > [ {is} ] not [ your ] rest

<04496 +m@nuwchah > : because <05668 +<abuwr > it is polluted

<02930 +tame> > , it shall destroy <02254 +chabal > [ you ] ,

even with a sore <04834 +marats > destruction <02256 +chebel > .


is MIC 002 013 The breaker <06555 +parats > {is} come <05927

+<alah > up before <06440 +paniym > them : they have broken

<06555 +parats > up , and have passed <05674 +<abar > through

the gate <08179 +sha<ar > , and are gone <03318 +yatsa> > out by

it : and their king <04428 +melek > shall pass <05674 +<abar >

before <06440 +paniym > them , and the LORD <03068 +Y@hovah > on

the head <07218 +ro>sh > of them .


Is MIC 003 001 . And I said <00559 +>amar > , Hear <08085

+shama< > , I pray <04994 +na> > you , O heads <07218 +ro>sh >

of Jacob <03290 +Ya<aqob > , and ye princes <07101 +qatsiyn > of

the house <01004 +bayith > of Israel <03478 +Yisra>el > ; [ {Is}

it ] not for you to know <03045 +yada< > judgment <04941

+mishpat > ?


is MIC 003 007 Then shall the seers <02374 +chozeh > be ashamed

<00954 +buwsh > , and the diviners <07080 +qacam > confounded

<02659 +chapher > : yea , they shall all <03605 +kol > cover

<05844 +<atah > their lips <08222 +sapham > ; for [ there {is} ]

no <00369 +>ayin > answer <04617 +ma<aneh > of God <00430

+>elohiym > .


Is MIC 003 011 The heads <07218 +ro>sh > thereof judge <08199

+shaphat > for reward <07810 +shachad > , and the priests <03548

+kohen > thereof teach <03384 +yarah > for hire <04242 +m@chiyr

> , and the prophets <05030 +nabiy> > thereof divine <07080

+qacam > for money <03701 +keceph > : yet will they lean <08172

+sha<an > upon the LORD <03068 +Y@hovah > , and say <00559

+>amar > , [ {Is} ] not the LORD <03068 +Y@hovah > among <07130

+qereb > us ? none <03808 +lo> > evil <07451 +ra< > can come

<00935 +bow> > upon us .


is MIC 004 006 In that day <03117 +yowm > , saith <05002 +n@>um

> the LORD <03068 +Y@hovah > , will I assemble <00622 +>acaph >

her that halteth <06761 +tsela< > , and I will gather <06908

+qabats > her that {is} driven <05080 +nadach > out , and her

that I have afflicted <07489 +ra<a< > ;


is MIC 004 009 Now <06258 +<attah > why <04100 +mah > dost thou

cry <07321 +ruwa< > out aloud <07452 +rea< > ? [ is there ] no

<00369 +>ayin > king <04428 +melek > in thee ? {is} thy

counsellor <03289 +ya<ats > perished <6> ? for pangs <02427

+chiyl > have taken <02388 +chazaq > thee as a woman in travail

<03205 +yalad > .


is MIC 004 009 Now <06258 +<attah > why <04100 +mah > dost thou

cry <07321 +ruwa< > out aloud <07452 +rea< > ? [ {is} there ] no

<00369 +>ayin > king <04428 +melek > in thee ? is thy counsellor

<03289 +ya<ats > perished <6> ? for pangs <02427 +chiyl > have

taken <02388 +chazaq > thee as a woman in travail <03205 +yalad

> .


is MIC 005 002 But thou , Bethlehem <01035 +Beyth Lechem >

Ephratah <00672 +>Ephraath > , [ though ] thou be little <06810

+tsa<iyr > among the thousands <00505 +>eleph > of Judah <03063

+Y@huwdah > , [ yet ] out of thee shall he come <03318 +yatsa> >

forth <03318 +yatsa> > unto me [ that {is} ] to be ruler <04910

+mashal > in Israel <03478 +Yisra>el > ; whose goings <04163

+mowtsa>ah > forth <04163 +mowtsa>ah > [ have been ] from of old

<06924 +qedem > , from everlasting <05769 +<owlam > .


is MIC 006 008 He hath shewed <05046 +nagad > thee , O man

<00120 +>adam > , what <04100 +mah > [ {is} ] good <02896 +towb

> ; and what <04100 +mah > doth the LORD <03068 +Y@hovah >

require <01875 +darash > of thee , but to do <06213 +<asah >

justly <04941 +mishpat > , and to love <00160 +>ahabah > mercy

<02617 +checed > , and to walk <03212 +yalak > humbly <06800

+tsana< > with thy God <00430 +>elohiym > ?


is MIC 006 010 Are there yet <05750 +<owd > the treasures <00214

+>owtsar > of wickedness <07562 +resha< > in the house <01004

+bayith > of the wicked <07563 +rasha< > , and the scant <07332

+razown > measure <00374 +>eyphah > [ that {is} ] abominable

<02194 +za<am > ?


is MIC 006 012 For the rich <06223 +<ashiyr > men thereof are

full <04390 +male> > of violence <02555 +chamac > , and the

inhabitants <03427 +yashab > thereof have spoken <01696 +dabar >

lies <08267 +sheqer > , and their tongue <03956 +lashown > [

{is} ] deceitful <07423 +r@miyah > in their mouth <06310 +peh > .


is MIC 007 001 . Woe <00480 +>al@lay > is me ! for I am as when

they have gathered <00622 +>acaph > the summer <07019 +qayits >

fruits , as the grapegleanings <05955 +<olelah > of the vintage

<01210 +batsiyr > : [ there {is} ] no <00369 +>ayin > cluster

<00811 +>eshkowl > to eat <00398 +>akal > : my soul <05315

+nephesh > desired <00183 +>avah > the firstripe <01063

+bikkuwrah > fruit .


is MIC 007 001 . Woe <00480 +>al@lay > {is} me ! for I am as

when they have gathered <00622 +>acaph > the summer <07019

+qayits > fruits , as the grapegleanings <05955 +<olelah > of

the vintage <01210 +batsiyr > : [ there is ] no <00369 +>ayin >

cluster <00811 +>eshkowl > to eat <00398 +>akal > : my soul

<05315 +nephesh > desired <00183 +>avah > the firstripe <01063

+bikkuwrah > fruit .


is MIC 007 002 The good <02623 +chaciyd > [ man ] is perished

<6> out of the earth <00776 +>erets > : and [ there {is} ] none

<00369 +>ayin > upright <03477 +yashar > among men <00120 +>adam

> : they all <03605 +kol > lie in wait <00693 +>arab > for blood

<01818 +dam > ; they hunt <06679 +tsuwd > every man <00376

+>iysh > his brother <00251 +>ach > with a net <02764 +cherem > .


is MIC 007 002 The good <02623 +chaciyd > [ man ] {is} perished

<6> out of the earth <00776 +>erets > : and [ there is ] none

<00369 +>ayin > upright <03477 +yashar > among men <00120 +>adam

> : they all <03605 +kol > lie in wait <00693 +>arab > for blood

<01818 +dam > ; they hunt <06679 +tsuwd > every man <00376

+>iysh > his brother <00251 +>ach > with a net <02764 +cherem > .


is MIC 007 004 The best <02896 +towb > of them [ is ] as a brier

<02312 +chedeq > : the most upright <03477 +yashar > [ {is}

sharper ] than a thorn <04534 +m@cuwkah > hedge <04534 +m@cuwkah

> : the day <03117 +yowm > of thy watchmen <06822 +tsaphah > [

and ] thy visitation <06486 +p@quddah > cometh <00935 +bow> > ;

now <06258 +<attah > shall be their perplexity <03998 +m@buwkah

> .


is MIC 007 004 The best <02896 +towb > of them [ {is} ] as a

brier <02312 +chedeq > : the most upright <03477 +yashar > [ is

sharper ] than a thorn <04534 +m@cuwkah > hedge <04534 +m@cuwkah

> : the day <03117 +yowm > of thy watchmen <06822 +tsaphah > [

and ] thy visitation <06486 +p@quddah > cometh <00935 +bow> > ;

now <06258 +<attah > shall be their perplexity <03998 +m@buwkah

> .


is MIC 007 010 Then [ she that is ] mine enemy <00341 +>oyeb >

shall see <07200 +ra>ah > [ it ] , and shame <00955 +buwshah >

shall cover <03680 +kacah > her which said <00559 +>amar > unto

me , Where <00346 +>ayeh > {is} the LORD <03068 +Y@hovah > thy

God <00430 +>elohiym > ? mine eyes <05869 +<ayin > shall behold

<07200 +ra>ah > her : now <06258 +<attah > shall she be trodden

<04823 +mirmac > down as the mire <02916 +tiyt > of the streets

<02351 +chuwts > .


is MIC 007 010 Then [ she that {is} ] mine enemy <00341 +>oyeb >

shall see <07200 +ra>ah > [ it ] , and shame <00955 +buwshah >

shall cover <03680 +kacah > her which said <00559 +>amar > unto

me , Where <00346 +>ayeh > is the LORD <03068 +Y@hovah > thy God

<00430 +>elohiym > ? mine eyes <05869 +<ayin > shall behold

<07200 +ra>ah > her : now <06258 +<attah > shall she be trodden

<04823 +mirmac > down as the mire <02916 +tiyt > of the streets

<02351 +chuwts > .


is MIC 007 018 Who <04310 +miy > [ {is} ] a God <00410 +>el >

like <03644 +k@mow > unto thee , that pardoneth <05375 +nasa> >

iniquity <05771 +<avon > , and passeth <05674 +<abar > by the

transgression <06588 +pesha< > of the remnant <07611 +sh@>eriyth

> of his heritage <05159 +nachalah > ? he retaineth <02388

+chazaq > not his anger <00639 +>aph > for ever <05706 +<ad > ,

because <03588 +kiy > he delighteth <02654 +chaphets > [ in ]

mercy <02617 +checed > .


is NAH 001 002 . God <00410 +>el > [ is ] jealous <07072

+qannow> > , and the LORD <03068 +Y@hovah > revengeth <05358

+naqam > ; the LORD <03068 +Y@hovah > revengeth <05358 +naqam > ,

 and [ {is} ] furious ; the LORD <03068 +Y@hovah > will take

vengeance <05358 +naqam > on his adversaries <06862 +tsar > ,

and he reserveth <05201 +natar > [ wrath ] for his enemies

<00341 +>oyeb > .


is NAH 001 002 . God <00410 +>el > [ {is} ] jealous <07072

+qannow> > , and the LORD <03068 +Y@hovah > revengeth <05358

+naqam > ; the LORD <03068 +Y@hovah > revengeth <05358 +naqam > ,

 and [ is ] furious ; the LORD <03068 +Y@hovah > will take

vengeance <05358 +naqam > on his adversaries <06862 +tsar > ,

and he reserveth <05201 +natar > [ wrath ] for his enemies

<00341 +>oyeb > .


is NAH 001 003 The LORD <03068 +Y@hovah > [ {is} ] slow <00750

+>arek > to anger <00639 +>aph > , and great <01431 +gadal > in

power <03581 +koach > , and will not at all acquit <05352 +naqah

> [ the wicked <07563 +rasha< > ] : the LORD <03068 +Y@hovah >

hath his way <01870 +derek > in the whirlwind <05492 +cuwphah >

and in the storm <08183 +s@<arah > , and the clouds <06051

+<anan > [ are ] the dust <80> of his feet <07272 +regel > .


is NAH 001 005 The mountains <02022 +har > quake <07493 +ra<ash

> at him , and the hills <01389 +gib<ah > melt <04127 +muwg > ,

and the earth <00776 +>erets > {is} burned <05375 +nasa> > at

his presence <06440 +paniym > , yea , the world <08398 +tebel > ,

 and all <03605 +kol > that dwell <03427 +yashab > therein .


is NAH 001 006 Who <04310 +miy > can stand <05975 +<amad >

before <06440 +paniym > his indignation <02195 +za<am > ? and

who <04310 +miy > can abide <06965 +quwm > in the fierceness

<02740 +charown > of his anger <00639 +>aph > ? his fury <02534

+chemah > {is} poured <05413 +nathak > out like fire <00784

+>esh > , and the rocks <06697 +tsuwr > are thrown <05422

+nathats > down <05422 +nathats > by him .


is NAH 001 007 The LORD <03068 +Y@hovah > [ {is} ] good <02896

+towb > , a strong <04581 +ma<owz > hold <04581 +ma<owz > in the

day <03117 +yowm > of trouble <06869 +tsarah > ; and he knoweth

<03045 +yada< > them that trust <02620 +chacah > in him .


is NAH 001 011 There {is} [ one ] come <03318 +yatsa> > out of

thee , that imagineth <02803 +chashab > evil <07451 +ra< >

against <05921 +<al > the LORD <03068 +Y@hovah > , a wicked

<01100 +b@liya<al > counsellor <03289 +ya<ats > .


is NAH 001 015 Behold <02209 +ziqnah > upon the mountains <02022

+har > the feet <07272 +regel > of him that bringeth <01319

+basar > good <01319 +basar > tidings <01319 +basar > , that

publisheth <08085 +shama< > peace <07965 +shalowm > ! O Judah

<03063 +Y@huwdah > , keep <02287 +chagag > thy solemn <02282

+chag > feasts <02282 +chag > , perform <07999 +shalam > thy

vows <05088 +neder > : for the wicked <01100 +b@liya<al > shall

no <03808 +lo> > more pass <05674 +<abar > through thee ; he

{is} utterly <03605 +kol > cut <03772 +karath > off .


is NAH 002 001 . He that dasheth <06327 +puwts > in pieces {is}

come <05927 +<alah > up before <05921 +<al > thy face <06440

+paniym > : keep <05341 +natsar > the munition <04694 +m@tsuwrah

> , watch <06822 +tsaphah > the way <01870 +derek > , make [ thy

] loins <04975 +mothen > strong <02388 +chazaq > , fortify

<00553 +>amats > [ thy ] power <03581 +koach > mightily <03966

+m@<od > .


is NAH 002 003 The shield <04043 +magen > of his mighty <01368

+gibbowr > men {is} made red <00119 +>adam > , the valiant

<02428 +chayil > men <00582 +>enowsh > [ are ] in scarlet <08529

+tala< > : the chariots <07393 +rekeb > [ shall be ] with

flaming <00784 +>esh > torches <06393 +p@ladah > in the day

<03117 +yowm > of his preparation <03559 +kuwn > , and the fir

<01265 +b@rowsh > trees shall be terribly shaken <07477 +ra<al >

.


is NAH 002 008 But Nineveh <05210 +Niyn@veh > [ {is} ] of old

<03117 +yowm > like a pool <01295 +b@rekah > of water <04325

+mayim > : yet they shall flee <05127 +nuwc > away . Stand

<05975 +<amad > , stand <05975 +<amad > , [ shall they cry ] ;

but none <00369 +>ayin > shall look <06437 +panah > back <06437

+panah > .


is NAH 002 009 Take <00962 +bazaz > ye the spoil <00962 +bazaz >

of silver <03701 +keceph > , take <00962 +bazaz > the spoil

<07997 +shalal > of gold <02091 +zahab > : for [ there {is} ]

none <00369 +>ayin > end <07097 +qatseh > of the store <08498

+t@kuwnah > [ and ] glory <03519 +kabowd > out of all <03605

+kol > the pleasant <02532 +chemdah > furniture <03627 +k@liy > .


is NAH 002 010 She is empty <00950 +buwqah > , and void <04003

+m@buwqah > , and waste <01110 +balaq > : and the heart <03820

+leb > melteth <04549 +macac > , and the knees <01290 +berek >

smite <06375 +piyq > together , and much <02479 +chalchalah >

pain <02479 +chalchalah > [ {is} ] in all <03605 +kol > loins

<04975 +mothen > , and the faces <06440 +paniym > of them all

<03605 +kol > gather <06908 +qabats > blackness <06289 +pa>ruwr

> .


is NAH 002 010 She {is} empty <00950 +buwqah > , and void <04003

+m@buwqah > , and waste <01110 +balaq > : and the heart <03820

+leb > melteth <04549 +macac > , and the knees <01290 +berek >

smite <06375 +piyq > together , and much <02479 +chalchalah >

pain <02479 +chalchalah > [ is ] in all <03605 +kol > loins

<04975 +mothen > , and the faces <06440 +paniym > of them all

<03605 +kol > gather <06908 +qabats > blackness <06289 +pa>ruwr

> .


is NAH 002 011 . Where <00346 +>ayeh > [ {is} ] the dwelling

<04583 +ma<own > of the lions <00738 +>ariy > , and the

feedingplace <07462 +ra<ah > of the young <03715 +k@phiyr >

lions <03715 +k@phiyr > , where the lion <00739 +>ariy>el > , [

even ] the old lion <03833 +labiy> > , walked <01980 +halak > ,

[ and ] the lion s <00738 +>ariy > whelp <01482 +guwr > , and

none <00369 +>ayin > made [ them ] afraid <02729 +charad > ?


is NAH 003 001 . Woe <01945 +howy > to the bloody <01818 +dam >

city <05892 +<iyr > ! it [ {is} ] all <03605 +kol > full <04392

+male> > of lies <03585 +kachash > [ and ] robbery <06503

+Parbar > ; the prey <02964 +tereph > departeth <04185 +muwsh >

not ;


is NAH 003 003 The horseman <06571 +parash > lifteth <05927

+<alah > up both the bright <03851 +lahab > sword <02719 +chereb

> and the glittering <01300 +baraq > spear <02595 +chaniyth > :

and [ there is ] a multitude <07230 +rob > of slain <02491

+chalal > , and a great <03514 +kobed > number of carcases

<06297 +peger > ; and [ there {is} ] none <00369 +>ayin > end

<07097 +qatseh > of [ their ] corpses <01472 +g@viyah > ; they

stumble <03782 +kashal > upon their corpses <01472 +g@viyah > :


is NAH 003 003 The horseman <06571 +parash > lifteth <05927

+<alah > up both the bright <03851 +lahab > sword <02719 +chereb

> and the glittering <01300 +baraq > spear <02595 +chaniyth > :

and [ there {is} ] a multitude <07230 +rob > of slain <02491

+chalal > , and a great <03514 +kobed > number of carcases

<06297 +peger > ; and [ there is ] none <00369 +>ayin > end

<07097 +qatseh > of [ their ] corpses <01472 +g@viyah > ; they

stumble <03782 +kashal > upon their corpses <01472 +g@viyah > :


is NAH 003 007 And it shall come <01961 +hayah > to pass , [

that ] all <03605 +kol > they that look <07200 +ra>ah > upon

thee shall flee <05074 +nadad > from thee , and say <00559

+>amar > , Nineveh <05210 +Niyn@veh > {is} laid waste <07703

+shadad > : who <04310 +miy > will bemoan <05110 +nuwd > her ?

whence <00370 +>aiyn > shall I seek <01245 +baqash > comforters

<05162 +nacham > for thee ?


is NAH 003 017 Thy crowned <04502 +minn@zar > [ are ] as the

locusts <00697 +>arbeh > , and thy captains <02951 +tiphcar > as

the great <01462 +gowb > grasshoppers <01462 +gowb > , which

camp <02583 +chanah > in the hedges <01448 +g@derah > in the

cold <07135 +qarah > day <03117 +yowm > , [ but ] when the sun

<08121 +shemesh > ariseth <02224 +zarach > they flee <05074

+nadad > away , and their place <04725 +maqowm > {is} not known

<03045 +yada< > where <00335 +>ay > they [ are ] .


is NAH 003 018 Thy shepherds <07462 +ra<ah > slumber <05123

+nuwm > , O king <04428 +melek > of Assyria <00804 +>Ashshuwr > :

 thy nobles <00117 +>addiyr > shall dwell <07931 +shakan > [ in

the dust ] : thy people <05971 +<am > {is} scattered <06340

+pazar > upon the mountains <02022 +har > , and no <00369 +>ayin

> man gathereth <06908 +qabats > [ them ] .


is NAH 003 019 [ There is ] no <00369 +>ayin > healing <03545

+kehah > of thy bruise <07667 +sheber > ; thy wound <04347

+makkah > {is} grievous <02470 +chalah > : all <03605 +kol >

that hear <08085 +shama< > the bruit <08088 +shema< > of thee

shall clap <08628 +taqa< > the hands <03709 +kaph > over <05921

+<al > thee : for upon whom <04310 +miy > hath not thy

wickedness <07451 +ra< > passed <05674 +<abar > continually

<08548 +tamiyd > ?


is NAH 003 019 [ There {is} ] no <00369 +>ayin > healing <03545

+kehah > of thy bruise <07667 +sheber > ; thy wound <04347

+makkah > is grievous <02470 +chalah > : all <03605 +kol > that

hear <08085 +shama< > the bruit <08088 +shema< > of thee shall

clap <08628 +taqa< > the hands <03709 +kaph > over <05921 +<al >

thee : for upon whom <04310 +miy > hath not thy wickedness

<07451 +ra< > passed <05674 +<abar > continually <08548 +tamiyd

> ?


is HAB 001 004 Therefore the law <08451 +towrah > {is} slacked

<06313 +puwg > , and judgment <04941 +mishpat > doth never go

<03318 +yatsa> > forth <03318 +yatsa> > : for the wicked <07563

+rasha< > doth compass <03803 +kathar > about the righteous

<06662 +tsaddiyq > ; therefore wrong <06127 +<aqal > judgment

<04941 +mishpat > proceedeth <03318 +yatsa> > .


is HAB 001 013 [ Thou art ] of purer <02889 +tahowr > eyes

<05869 +<ayin > than to behold <07200 +ra>ah > evil <07451 +ra<

> , and canst <03201 +yakol > not look <05027 +nabat > on <00413

+>el > iniquity <05999 +<amal > : wherefore <04100 +mah >

lookest <05027 +nabat > thou upon them that deal treacherously

<00898 +bagad > , [ and ] holdest <02790 +charash > thy tongue

<02790 +charash > when the wicked <07563 +rasha< > devoureth

<01104 +bala< > [ the man that {is} ] more righteous <06662

+tsaddiyq > than he ?


is HAB 001 016 Therefore they sacrifice <02076 +zabach > unto

their net <02764 +cherem > , and burn <06999 +qatar > incense

<06999 +qatar > unto their drag <04365 +mikmereth > ; because

<03588 +kiy > by them their portion <02506 +cheleq > [ {is} ]

fat <08082 +shamen > , and their meat <03978 +ma>akal >

plenteous <01277 +bariy> > .


is HAB 002 003 For the vision <02377 +chazown > [ {is} ] yet

<05750 +<owd > for an appointed <04150 +mow<ed > time , but at

the end <07093 +qets > it shall speak <06315 +puwach > , and not

lie <03576 +kazab > : though <00518 +>im > it tarry <04102

+mahahh > , wait <02442 +chakah > for it ; because <03588 +kiy >

it will surely come <00935 +bow> > , it will not tarry <00309

+>achar > .


is HAB 002 004 Behold <02009 +hinneh > , his soul <05315

+nephesh > [ which ] is lifted <06075 +<aphal > up {is} not

upright <03474 +yashar > in him : but the just <06662 +tsaddiyq

> shall live <02421 +chayah > by his faith <00530 +>emuwnah > .


is HAB 002 004 Behold <02009 +hinneh > , his soul <05315

+nephesh > [ which ] {is} lifted <06075 +<aphal > up is not

upright <03474 +yashar > in him : but the just <06662 +tsaddiyq

> shall live <02421 +chayah > by his faith <00530 +>emuwnah > .


is HAB 002 005 . Yea <00637 +>aph > also <00637 +>aph > ,

because <03588 +kiy > he transgresseth <00898 +bagad > by wine

<03196 +yayin > , [ he is ] a proud <03093 +yahiyr > man <01397

+geber > , neither <03808 +lo> > keepeth at home <05115 +navah >

, who <00834 +>aher > enlargeth <07337 +rachab > his desire

<05315 +nephesh > as hell <07585 +sh@>owl > , and [ {is} ] as

death <04194 +maveth > , and cannot <03808 +lo> > be satisfied

<07646 +saba< > , but gathereth <00622 +>acaph > unto him all

<03605 +kol > nations <01471 +gowy > , and heapeth <06908

+qabats > unto him all <03605 +kol > people <05971 +<am > :


is HAB 002 005 . Yea <00637 +>aph > also <00637 +>aph > ,

because <03588 +kiy > he transgresseth <00898 +bagad > by wine

<03196 +yayin > , [ he {is} ] a proud <03093 +yahiyr > man

<01397 +geber > , neither <03808 +lo> > keepeth at home <05115

+navah > , who <00834 +>aher > enlargeth <07337 +rachab > his

desire <05315 +nephesh > as hell <07585 +sh@>owl > , and [ is ]

as death <04194 +maveth > , and cannot <03808 +lo> > be

satisfied <07646 +saba< > , but gathereth <00622 +>acaph > unto

him all <03605 +kol > nations <01471 +gowy > , and heapeth

<06908 +qabats > unto him all <03605 +kol > people <05971 +<am >

:


is HAB 002 006 Shall not all <03605 +kol > these <00428 +>el -

leh > take <05375 +nasa> > up a parable <04912 +mashal > against

<05921 +<al > him , and a taunting <04426 +m@liytsah > proverb

<02420 +chiydah > against him , and say <00559 +>amar > , Woe

<01945 +howy > to him that increaseth <07235 +rabah > [ that

which {is} ] not his ! how <05704 +<ad > long <05704 +<ad > ?

and to him that ladeth <03515 +kabed > himself with thick clay

<05671 +<abtiyt > !


is HAB 002 013 Behold <02009 +hinneh > , [ {is} it ] not of the

LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > that the people

<05971 +<am > shall labour <03021 +yaga< > in the very <01767

+day > fire <00784 +>esh > , and the people <03816 +l@om > shall

weary <03286 +ya<aph > themselves for very <01767 +day > vanity

<07385 +riyq > ?


is HAB 002 019 Woe <01945 +howy > unto him that saith <00559

+>amar > to the wood <06086 +<ets > , Awake <06974 +quwts > ; to

the dumb <01748 +duwmam > stone <68> , Arise <05782 +<uwr > , it

shall teach <03384 +yarah > ! Behold <02009 +hinneh > , it [ is

] laid <08610 +taphas > over with gold <02091 +zahab > and

silver <03701 +keceph > , and [ there {is} ] no <00369 +>ayin >

breath <07307 +ruwach > at all <03605 +kol > in the midst <07130

+qereb > of it .


is HAB 002 019 Woe <01945 +howy > unto him that saith <00559

+>amar > to the wood <06086 +<ets > , Awake <06974 +quwts > ; to

the dumb <01748 +duwmam > stone <68> , Arise <05782 +<uwr > , it

shall teach <03384 +yarah > ! Behold <02009 +hinneh > , it [

{is} ] laid <08610 +taphas > over with gold <02091 +zahab > and

silver <03701 +keceph > , and [ there is ] no <00369 +>ayin >

breath <07307 +ruwach > at all <03605 +kol > in the midst <07130

+qereb > of it .


is HAB 002 020 But the LORD <03068 +Y@hovah > [ {is} ] in his

holy <06944 +qodesh > temple <01964 +heykal > : let all <03605

+kol > the earth <00776 +>erets > keep silence <02013 +hacah >

before <06440 +paniym > him .


is HAB 003 019 The LORD <03068 +Y@hovah > God <00136 +>Adonay >

[ {is} ] my strength <02428 +chayil > , and he will make <07760

+suwm > my feet <07272 +regel > like hinds <00355 +>ayalah > [

feet <07272 +regel > ] , and he will make me to walk <01869

+darak > upon mine high <01116 +bamah > places . To the chief

<05329 +natsach > singer <05329 +natsach > on my stringed <05058

+n@giynah > instruments .


is ZEP 001 007 . Hold thy peace <02013 +hacah > at the presence

<06440 +paniym > of the Lord <00136 +>Adonay > GOD <03069

+Y@hovih > : for the day <03117 +yowm > of the LORD <03068

+Y@hovah > [ {is} ] at hand <07138 +qarowb > : for the LORD

<03068 +Y@hovah > hath prepared <03559 +kuwn > a sacrifice

<02077 +zebach > , he hath bid <06942 +qadash > his guests

<07121 +qara> > .


is ZEP 001 014 . The great <01419 +gadowl > day <03117 +yowm >

of the LORD <03068 +Y@hovah > [ is ] near <07138 +qarowb > , [

it {is} ] near <07138 +qarowb > , and hasteth <04116 +mahar >

greatly <03966 +m@<od > , [ even ] the voice <06963 +qowl > of

the day <03117 +yowm > of the LORD <03068 +Y@hovah > : the

mighty <01368 +gibbowr > man shall cry <06873 +tsarach > there

<08033 +sham > bitterly <04751 +mar > .


is ZEP 001 014 . The great <01419 +gadowl > day <03117 +yowm >

of the LORD <03068 +Y@hovah > [ {is} ] near <07138 +qarowb > , [

it is ] near <07138 +qarowb > , and hasteth <04116 +mahar >

greatly <03966 +m@<od > , [ even ] the voice <06963 +qowl > of

the day <03117 +yowm > of the LORD <03068 +Y@hovah > : the

mighty <01368 +gibbowr > man shall cry <06873 +tsarach > there

<08033 +sham > bitterly <04751 +mar > .


is ZEP 001 015 That day <03117 +yowm > [ {is} ] a day <03117

+yowm > of wrath <05678 +<ebrah > , a day <03117 +yowm > of

trouble <06869 +tsarah > and distress <04691 +m@tsuwqah > , a

day <03117 +yowm > of wasteness <07722 +show> > and desolation

<04875 +m@show>ah > , a day <03117 +yowm > of darkness <02822

+choshek > and gloominess <00653 +>aphelah > , a day <03117

+yowm > of clouds <06051 +<anan > and thick darkness <06205

+<araphel > ,


is ZEP 002 005 Woe <01945 +howy > unto the inhabitants <03427

+yashab > of the sea <03220 +yam > coast <02256 +chebel > , the

nation <01471 +gowy > of the Cherethites <03774 +K@rethiy > !

the word <01697 +dabar > of the LORD <03068 +Y@hovah > [ {is} ]

against <05921 +<al > you ; O Canaan <03667 +K@na<an > , the

land <00776 +>erets > of the Philistines <06430 +P@lishtiy > , I

will even destroy <6> thee , that there shall be no <00369

+>ayin > inhabitant <03427 +yashab > .


is ZEP 002 015 This <02063 +zo>th > [ is ] the rejoicing <05947

+<alliyz > city <05892 +<iyr > that dwelt <03427 +yashab >

carelessly <00983 +betach > , that said <00559 +>amar > in her

heart <03824 +lebab > , I [ am ] , and [ there is ] none <00657

+>ephec > beside <00657 +>ephec > me : how <00349 +>eyk > {is}

she become <01961 +hayah > a desolation <08047 +shammah > , a

place for beasts <02416 +chay > to lie <04769 +marbets > down

<04769 +marbets > in ! every <03605 +kol > one that passeth

<05674 +<abar > by her shall hiss <08319 +sharaq > , [ and ] wag

<05128 +nuwa< > his hand <03027 +yad > .


is ZEP 002 015 This <02063 +zo>th > [ is ] the rejoicing <05947

+<alliyz > city <05892 +<iyr > that dwelt <03427 +yashab >

carelessly <00983 +betach > , that said <00559 +>amar > in her

heart <03824 +lebab > , I [ am ] , and [ there {is} ] none

<00657 +>ephec > beside <00657 +>ephec > me : how <00349 +>eyk >

is she become <01961 +hayah > a desolation <08047 +shammah > , a

place for beasts <02416 +chay > to lie <04769 +marbets > down

<04769 +marbets > in ! every <03605 +kol > one that passeth

<05674 +<abar > by her shall hiss <08319 +sharaq > , [ and ] wag

<05128 +nuwa< > his hand <03027 +yad > .


is ZEP 002 015 This <02063 +zo>th > [ {is} ] the rejoicing

<05947 +<alliyz > city <05892 +<iyr > that dwelt <03427 +yashab

> carelessly <00983 +betach > , that said <00559 +>amar > in her

heart <03824 +lebab > , I [ am ] , and [ there is ] none <00657

+>ephec > beside <00657 +>ephec > me : how <00349 +>eyk > is she

become <01961 +hayah > a desolation <08047 +shammah > , a place

for beasts <02416 +chay > to lie <04769 +marbets > down <04769

+marbets > in ! every <03605 +kol > one that passeth <05674

+<abar > by her shall hiss <08319 +sharaq > , [ and ] wag <05128

+nuwa< > his hand <03027 +yad > .


is ZEP 003 001 . Woe <01945 +howy > to her that {is} filthy

<04754 +mara> > and polluted <01351 +ga>al > , to the oppressing

<03238 +yanah > city <05892 +<iyr > !


is ZEP 003 005 The just <06662 +tsaddiyq > LORD <03068 +Y@hovah

> [ {is} ] in the midst <07130 +qereb > thereof ; he will not do

<06213 +<asah > iniquity <05766 +<evel > : every morning <01242

+boqer > doth he bring <05414 +nathan > his judgment <04941

+mishpat > to light <00216 +>owr > , he faileth <05737 +<adar >

not ; but the unjust <05767 +<avval > knoweth <03045 +yada< > no

<03808 +lo> > shame <01322 +bosheth > .


is ZEP 003 006 I have cut <03772 +karath > off the nations

<01471 +gowy > : their towers <06438 +pinnah > are desolate

<08074 +shamem > ; I made their streets <02351 +chuwts > waste

<02717 +charab > , that none <01097 +b@liy > passeth <05674

+<abar > by : their cities <05892 +<iyr > are destroyed <06658

+tsadah > , so that there is no <01097 +b@liy > man <00376

+>iysh > , that there {is} none <00369 +>ayin > inhabitant

<03427 +yashab > .


is ZEP 003 006 I have cut <03772 +karath > off the nations

<01471 +gowy > : their towers <06438 +pinnah > are desolate

<08074 +shamem > ; I made their streets <02351 +chuwts > waste

<02717 +charab > , that none <01097 +b@liy > passeth <05674

+<abar > by : their cities <05892 +<iyr > are destroyed <06658

+tsadah > , so that there {is} no <01097 +b@liy > man <00376

+>iysh > , that there is none <00369 +>ayin > inhabitant <03427

+yashab > .


is ZEP 003 008 . Therefore <03651 +ken > wait <02442 +chakah >

ye upon me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ,

until the day <03117 +yowm > that I rise <06965 +quwm > up to

the prey <05706 +<ad > : for my determination <04941 +mishpat >

[ {is} ] to gather <00622 +>acaph > the nations <01471 +gowy > ,

that I may assemble <06908 +qabats > the kingdoms <04467

+mamlakah > , to pour <08210 +shaphak > upon them mine

indignation <02195 +za<am > , [ even ] all <03605 +kol > my

fierce <02740 +charown > anger <00639 +>aph > : for all <03605

+kol > the earth <00776 +>erets > shall be devoured <00398

+>akal > with the fire <00784 +>esh > of my jealousy <07068

+qin>ah > .


is ZEP 003 015 The LORD <03068 +Y@hovah > hath taken <05493

+cuwr > away <05493 +cuwr > thy judgments <04941 +mishpat > , he

hath cast <06437 +panah > out thine enemy <00341 +>oyeb > : the

king <04428 +melek > of Israel <03478 +Yisra>el > , [ even ] the

LORD <03068 +Y@hovah > , [ {is} ] in the midst <07130 +qereb >

of thee : thou shalt not see <07200 +ra>ah > evil <07451 +ra< >

any more <05750 +<owd > .


is ZEP 003 017 The LORD <03068 +Y@hovah > thy God <00430

+>elohiym > in the midst <07130 +qereb > of thee [ {is} ] mighty

<01368 +gibbowr > ; he will save <03467 +yasha< > , he will

rejoice <07797 +suws > over <05921 +<al > thee with joy <08057

+simchah > ; he will rest <02790 +charash > in his love <00160

+>ahabah > , he will joy <01523 +giyl > over <05921 +<al > thee

with singing <07440 +rinnah > .


is HAG 001 002 Thus <03541 +koh > speaketh <00559 +>amar > the

LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , saying <00559

+>amar > , This <02088 +zeh > people <05971 +<am > say <00559

+>amar > , The time <06256 +<eth > {is} not come <00935 +bow> > ,

 the time <06256 +<eth > that the LORD S <03068 +Y@hovah > house

<01004 +bayith > should be built <01129 +banah > .


Is HAG 001 004 [ {Is} it ] time <06256 +<eth > for you , O ye ,

to dwell <03427 +yashab > in your cieled <05603 +caphan > houses

<01004 +bayith > , and this <02088 +zeh > house <01004 +bayith >

[ lie ] waste <02720 +chareb > ?


is HAG 001 006 Ye have sown <02232 +zara< > much <07235 +rabah >

, and bring <00935 +bow> > in little <04592 +m@<at > ; ye eat

<00398 +>akal > , but ye have not enough <07654 +sob<ah > ; ye

drink <08354 +shathah > , but ye are not filled with drink

<07937 +shakar > ; ye clothe <03847 +labash > you , but there

{is} none <00369 +>ayin > warm <02527 +chom > ; and he that

earneth <07936 +sakar > wages <07936 +sakar > earneth <07936

+sakar > wages <07936 +sakar > [ to put it ] into <00413 +>el >

a bag <06872 +ts@rowr > with holes <05344 +naqab > .


is HAG 001 009 Ye looked <06437 +panah > for much <07235 +rabah

> , and , lo <02009 +hinneh > , [ it came ] to little <04592

+m@<at > ; and when ye brought <00935 +bow> > [ it ] home <01004

+bayith > , I did blow <05301 +naphach > upon it . Why ? saith

<05002 +n@>um > the LORD <03068 +Y@hovah > of hosts <06635

+tsaba> > . Because <03282 +ya<an > of mine house <01004 +bayith

> that [ {is} ] waste <02720 +chareb > , and ye run <07323

+ruwts > every man <00376 +>iysh > unto his own house <01004

+bayith > .


is HAG 001 010 Therefore the heaven <08064 +shamayim > over

<05921 +<al > you is stayed <03607 +kala> > from dew <02919 +tal

> , and the earth <00776 +>erets > {is} stayed <03607 +kala> > [

from ] her fruit <02981 +y@buwl > .


is HAG 001 010 Therefore the heaven <08064 +shamayim > over

<05921 +<al > you {is} stayed <03607 +kala> > from dew <02919

+tal > , and the earth <00776 +>erets > is stayed <03607 +kala>

> [ from ] her fruit <02981 +y@buwl > .


is HAG 002 003 Who <04310 +miy > [ is ] left <07604 +sha>ar >

among you that saw <07200 +ra>ah > this <02088 +zeh > house

<01004 +bayith > in her first <07223 +ri>shown > glory <03519

+kabowd > ? and how <04100 +mah > do ye see <07200 +ra>ah > it

now <06258 +<attah > ? [ {is} it ] not in your eyes <05869

+<ayin > in comparison <03644 +k@mow > of it as nothing <00369

+>ayin > ?


is HAG 002 003 Who <04310 +miy > [ {is} ] left <07604 +sha>ar >

among you that saw <07200 +ra>ah > this <02088 +zeh > house

<01004 +bayith > in her first <07223 +ri>shown > glory <03519

+kabowd > ? and how <04100 +mah > do ye see <07200 +ra>ah > it

now <06258 +<attah > ? [ is it ] not in your eyes <05869 +<ayin

> in comparison <03644 +k@mow > of it as nothing <00369 +>ayin >

?


is HAG 002 006 For thus <03541 +koh > saith <00559 +>amar > the

LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ; Yet <05750

+<owd > once <00259 +>echad > , it [ {is} ] a little <04592

+m@<at > while , and I will shake <07493 +ra<ash > the heavens

<08064 +shamayim > , and the earth <00776 +>erets > , and the

sea <03220 +yam > , and the dry <02724 +charabah > [ land ] ;


is HAG 002 008 The silver <03701 +keceph > [ is ] mine , and the

gold <02091 +zahab > [ {is} ] mine , saith <05002 +n@>um > the

LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > .


is HAG 002 008 The silver <03701 +keceph > [ {is} ] mine , and

the gold <02091 +zahab > [ is ] mine , saith <05002 +n@>um > the

LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > .


is HAG 002 013 Then said <00559 +>amar > Haggai <02292 +Chaggay

> , If <00518 +>im > [ one that {is} ] unclean <02931 +tame> >

by a dead body <05315 +nephesh > touch <05060 +naga< > any

<03605 +kol > of these <00428 +>el - leh > , shall it be unclean

<02930 +tame> > ? And the priests <03548 +kohen > answered

<06030 +<anah > and said <00559 +>amar > , It shall be unclean

<02930 +tame> > .


is HAG 002 014 Then answered <06030 +<anah > Haggai <02292

+Chaggay > , and said <00559 +>amar > , So <03651 +ken > [ is ]

this <02088 +zeh > people <05971 +<am > , and so <03651 +ken > [

is ] this <02088 +zeh > nation <01471 +gowy > before <06440

+paniym > me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ;

 and so <03651 +ken > [ is ] every <03605 +kol > work <04639

+ma<aseh > of their hands <03027 +yad > ; and that which <00834

+>aher > they offer <07126 +qarab > there <08033 +sham > [ {is}

] unclean <02931 +tame> > .


is HAG 002 014 Then answered <06030 +<anah > Haggai <02292

+Chaggay > , and said <00559 +>amar > , So <03651 +ken > [ is ]

this <02088 +zeh > people <05971 +<am > , and so <03651 +ken > [

is ] this <02088 +zeh > nation <01471 +gowy > before <06440

+paniym > me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ;

 and so <03651 +ken > [ {is} ] every <03605 +kol > work <04639

+ma<aseh > of their hands <03027 +yad > ; and that which <00834

+>aher > they offer <07126 +qarab > there <08033 +sham > [ is ]

unclean <02931 +tame> > .


is HAG 002 014 Then answered <06030 +<anah > Haggai <02292

+Chaggay > , and said <00559 +>amar > , So <03651 +ken > [ is ]

this <02088 +zeh > people <05971 +<am > , and so <03651 +ken > [

{is} ] this <02088 +zeh > nation <01471 +gowy > before <06440

+paniym > me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ;

 and so <03651 +ken > [ is ] every <03605 +kol > work <04639

+ma<aseh > of their hands <03027 +yad > ; and that which <00834

+>aher > they offer <07126 +qarab > there <08033 +sham > [ is ]

unclean <02931 +tame> > .


is HAG 002 014 Then answered <06030 +<anah > Haggai <02292

+Chaggay > , and said <00559 +>amar > , So <03651 +ken > [ {is}

] this <02088 +zeh > people <05971 +<am > , and so <03651 +ken >

[ is ] this <02088 +zeh > nation <01471 +gowy > before <06440

+paniym > me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ;

 and so <03651 +ken > [ is ] every <03605 +kol > work <04639

+ma<aseh > of their hands <03027 +yad > ; and that which <00834

+>aher > they offer <07126 +qarab > there <08033 +sham > [ is ]

unclean <02931 +tame> > .


Is HAG 002 019 {Is} the seed <02233 +zera< > yet <05750 +<owd >

in the barn <04035 +m@guwrah > ? yea , as yet <05704 +<ad > the

vine <01612 +gephen > , and the fig <08384 +t@>en > tree , and

the pomegranate <07416 +rimmown > , and the olive <02132 +zayith

> tree <06086 +<ets > , hath not brought <05375 +nasa> > forth

<05375 +nasa> > : from this <02088 +zeh > day <03117 +yowm >

will I bless <01288 +barak > [ you ] .


is ZEC 001 007 . Upon the four <00702 +>arba< > and twentieth

<06242 +<esriym > day <03117 +yowm > of the eleventh month

<02320 +chodesh > , which <01931 +huw> > [ {is} ] the month

<02320 +chodesh > Sebat <07627 +Sh@bat > , in the second <08147

+sh@nayim > year <08141 +shaneh > of Darius <01867 +Dar<yavesh >

, came <01961 +hayah > the word <01697 +dabar > of the LORD

<03068 +Y@hovah > unto Zechariah <02148 +Z@karyah > , the son

<01121 +ben > of Berechiah <01296 +Berekyah > , the son <01121

+ben > of Iddo <05714 +<Iddow > the prophet <05030 +nabiy> > ,

saying <00559 +>amar > ,


is ZEC 001 011 And they answered <06030 +<anah > the angel

<04397 +mal>ak > of the LORD <03068 +Y@hovah > that stood <05975

+<amad > among <00996 +beyn > the myrtle <01918 +hadac > trees ,

and said <00559 +>amar > , We have walked <01980 +halak > to and

fro through the earth <00776 +>erets > , and , behold <02009

+hinneh > , all <03605 +kol > the earth <00776 +>erets > sitteth

<03427 +yashab > still , and {is} at rest <08252 +shaqat > .


is ZEC 002 002 Then said <00559 +>amar > I , Whither <00575 +>an

> goest <01980 +halak > thou ? And he said <00559 +>amar > unto

me , To measure <04058 +madad > Jerusalem <03389 +Y@ruwshalaim >

, to see <07200 +ra>ah > what <04100 +mah > [ is ] the breadth

<07341 +rochab > thereof , and what <04100 +mah > [ {is} ] the

length <00753 +>orek > thereof .


is ZEC 002 002 Then said <00559 +>amar > I , Whither <00575 +>an

> goest <01980 +halak > thou ? And he said <00559 +>amar > unto

me , To measure <04058 +madad > Jerusalem <03389 +Y@ruwshalaim >

, to see <07200 +ra>ah > what <04100 +mah > [ {is} ] the breadth

<07341 +rochab > thereof , and what <04100 +mah > [ is ] the

length <00753 +>orek > thereof .


is ZEC 002 013 Be silent <02013 +hacah > , O all <03605 +kol >

flesh <01320 +basar > , before <06440 +paniym > the LORD <03068

+Y@hovah > : for he {is} raised <05782 +<uwr > up out of his

holy <06944 +qodesh > habitation <04583 +ma<own > .


is ZEC 003 002 And the LORD <03068 +Y@hovah > said <00559 +>amar

> unto Satan <07854 +satan > , The LORD <03068 +Y@hovah > rebuke

<01605 +ga<ar > thee , O Satan <07854 +satan > ; even the LORD

<03068 +Y@hovah > that hath chosen <00977 +bachar > Jerusalem

<03389 +Y@ruwshalaim > rebuke <01605 +ga<ar > thee : [ {is} ]

not this <02088 +zeh > a brand <00181 +>uwd > plucked <05337

+natsal > out of the fire <00784 +>esh > ?


is ZEC 004 001 . And the angel <04397 +mal>ak > that talked

<01696 +dabar > with me came <07725 +shuwb > again <07725 +shuwb

> , and waked <05782 +<uwr > me , as a man <00376 +>iysh > that

{is} wakened <05782 +<uwr > out of his sleep <08142 +shehah > ,


is ZEC 004 006 Then he answered <06030 +<anah > and spake <00559

+>amar > unto me , saying <00559 +>amar > , This <02088 +zeh > [

{is} ] the word <01697 +dabar > of the LORD <03068 +Y@hovah >

unto Zerubbabel <02216 +Z@rubbabel > , saying <00559 +>amar > ,

Not by might <02428 +chayil > , nor <03808 +lo> > by power

<03581 +koach > , but by my spirit <07307 +ruwach > , saith

<00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635

+tsaba> > .


is ZEC 005 002 And he said <00559 +>amar > unto me , What <04100

+mah > seest <07200 +ra>ah > thou ? And I answered <00559 +>amar

> , I see <07200 +ra>ah > a flying <05774 +<uwph > roll <04040

+m@gillah > ; the length <00753 +>orek > thereof [ {is} ] twenty

<06242 +<esriym > cubits <00520 +>ammah > , and the breadth

<07341 +rochab > thereof ten <06235 +<eser > cubits <00520

+>ammah > .


is ZEC 005 003 Then said <00559 +>amar > he unto me , This

<02063 +zo>th > [ {is} ] the curse <00423 +>alah > that goeth

<03318 +yatsa> > forth <03318 +yatsa> > over <05921 +<al > the

face <06440 +paniym > of the whole <03605 +kol > earth <00776

+>erets > : for every <03605 +kol > one that stealeth <01589

+ganab > shall be cut <05352 +naqah > off [ as ] on this <02088

+zeh > side according <03644 +k@mow > to it ; and every <03605

+kol > one that sweareth <07650 +shaba< > shall be cut <05352

+naqah > off [ as ] on that side according <03644 +k@mow > to it

.


is ZEC 005 005 . Then the angel <04397 +mal>ak > that talked

<01696 +dabar > with me went <03318 +yatsa> > forth <03318

+yatsa> > , and said <00559 +>amar > unto me , Lift <05375

+nasa> > up now <04994 +na> > thine eyes <05869 +<ayin > , and

see <07200 +ra>ah > what <04100 +mah > [ {is} ] this <02063

+zo>th > that goeth <03318 +yatsa> > forth <03318 +yatsa> > .


is ZEC 005 006 And I said <00559 +>amar > , What <04100 +mah > [

is ] it ? And he said <00559 +>amar > , This <02063 +zo>th > [

is ] an ephah <00374 +>eyphah > that goeth <03318 +yatsa> >

forth <03318 +yatsa> > . He said <00559 +>amar > moreover , This

<02063 +zo>th > [ {is} ] their resemblance <05869 +<ayin >

through all <03605 +kol > the earth <00776 +>erets > .


is ZEC 005 006 And I said <00559 +>amar > , What <04100 +mah > [

is ] it ? And he said <00559 +>amar > , This <02063 +zo>th > [

{is} ] an ephah <00374 +>eyphah > that goeth <03318 +yatsa> >

forth <03318 +yatsa> > . He said <00559 +>amar > moreover , This

<02063 +zo>th > [ is ] their resemblance <05869 +<ayin > through

all <03605 +kol > the earth <00776 +>erets > .


is ZEC 005 006 And I said <00559 +>amar > , What <04100 +mah > [

{is} ] it ? And he said <00559 +>amar > , This <02063 +zo>th > [

is ] an ephah <00374 +>eyphah > that goeth <03318 +yatsa> >

forth <03318 +yatsa> > . He said <00559 +>amar > moreover , This

<02063 +zo>th > [ is ] their resemblance <05869 +<ayin > through

all <03605 +kol > the earth <00776 +>erets > .


is ZEC 005 007 And , behold <02009 +hinneh > , there was lifted

up a talent <03603 +kikkar > of lead <05777 +<owphereth > : and

this <02063 +zo>th > [ {is} ] a woman <00802 +>ishshah > that

sitteth <03427 +yashab > in the midst <08432 +tavek > of the

ephah <00374 +>eyphah > .


is ZEC 005 008 And he said <00559 +>amar > , This <02063 +zo>th

> [ {is} ] wickedness <07564 +rish<ah > . And he cast <07993

+shalak > it into <00413 +>el > the midst <08432 +tavek > of the

ephah <00374 +>eyphah > ; and he cast <07993 +shalak > the

weight <68> of lead <05777 +<owphereth > upon the mouth <06310

+peh > thereof .


is ZEC 006 012 And speak <00559 +>amar > unto him , saying

<00559 +>amar > , Thus <03541 +koh > speaketh <00559 +>amar >

the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , saying

<00559 +>amar > , Behold <02009 +hinneh > the man <00376 +>iysh

> whose name <08034 +shem > [ {is} ] The BRANCH <06780 +tsemach

> ; and he shall grow <06779 +tsamach > up out of his place

<08478 +tachath > , and he shall build <01129 +banah > the

temple <01964 +heykal > of the LORD <03068 +Y@hovah > :


is ZEC 007 013 Therefore it {is} come <01961 +hayah > to pass ,

[ that ] as he cried <07121 +qara> > , and they would not hear

<08085 +shama< > ; so <03651 +ken > they cried <07121 +qara> > ,

and I would not hear <08085 +shama< > , saith <00559 +>amar >

the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > :


is ZEC 008 023 Thus <03541 +koh > saith <00559 +>amar > the LORD

<03068 +Y@hovah > of hosts <06635 +tsaba> > ; In those <01992

+hem > days <03117 +yowm > [ it shall come to pass ] , that ten

<06235 +<eser > men <00582 +>enowsh > shall take <02388 +chazaq

> hold <02388 +chazaq > out of all <03605 +kol > languages

<03956 +lashown > of the nations <01471 +gowy > , even shall

take <02388 +chazaq > hold <02388 +chazaq > of the skirt <03671

+kanaph > of him that is a Jew <03064 +Y@huwdiy > , saying

<00559 +>amar > , We will go <03212 +yalak > with you : for we

have heard <08085 +shama< > [ that ] God <00430 +>elohiym > [

{is} ] with you .


is ZEC 008 023 Thus <03541 +koh > saith <00559 +>amar > the LORD

<03068 +Y@hovah > of hosts <06635 +tsaba> > ; In those <01992

+hem > days <03117 +yowm > [ it shall come to pass ] , that ten

<06235 +<eser > men <00582 +>enowsh > shall take <02388 +chazaq

> hold <02388 +chazaq > out of all <03605 +kol > languages

<03956 +lashown > of the nations <01471 +gowy > , even shall

take <02388 +chazaq > hold <02388 +chazaq > of the skirt <03671

+kanaph > of him that {is} a Jew <03064 +Y@huwdiy > , saying

<00559 +>amar > , We will go <03212 +yalak > with you : for we

have heard <08085 +shama< > [ that ] God <00430 +>elohiym > [ is

] with you .


is ZEC 009 009 . Rejoice <01523 +giyl > greatly <03966 +m@<od > ,

 O daughter <01323 +bath > of Zion <06726 +Tsiyown > ; shout

<07321 +ruwa< > , O daughter <01323 +bath > of Jerusalem <03389

+Y@ruwshalaim > : behold <02009 +hinneh > , thy King <04428

+melek > cometh <00935 +bow> > unto thee : he [ {is} ] just

<06662 +tsaddiyq > , and having salvation <03467 +yasha< > ;

lowly <06041 +<aniy > , and riding <07392 +rakab > upon an ass

<02543 +chamowr > , and upon a colt <05895 +<ayir > the foal

<01121 +ben > of an ass <00860 +>athown > .


is ZEC 009 011 As for thee also <01571 +gam > , by the blood

<01818 +dam > of thy covenant <01285 +b@riyth > I have sent

<07971 +shalach > forth thy prisoners <00615 +>aciyr > out of

the pit <00953 +bowr > wherein [ {is} ] no <03808 +lo> > water

<04325 +mayim > .


is ZEC 009 017 For how <04100 +mah > great [ is ] his goodness

<02898 +tuwb > , and how <04100 +mah > great [ {is} ] his beauty

<03308 +yophiy > ! corn <01715 +dagan > shall make the young

<00970 +bachuwr > men cheerful <05107 +nuwb > , and new <08492

+tiyrowsh > wine <08492 +tiyrowsh > the maids <01330 +b@thuwlah

> .


is ZEC 009 017 For how <04100 +mah > great [ {is} ] his goodness

<02898 +tuwb > , and how <04100 +mah > great [ is ] his beauty

<03308 +yophiy > ! corn <01715 +dagan > shall make the young

<00970 +bachuwr > men cheerful <05107 +nuwb > , and new <08492

+tiyrowsh > wine <08492 +tiyrowsh > the maids <01330 +b@thuwlah

> .


is ZEC 010 005 . And they shall be as mighty <01368 +gibbowr > [

men ] , which tread <00947 +buwc > down [ their enemies ] in the

mire <02916 +tiyt > of the streets <02351 +chuwts > in the

battle <04421 +milchamah > : and they shall fight <03898 +lacham

> , because <03588 +kiy > the LORD <03068 +Y@hovah > [ {is} ]

with them , and the riders <07392 +rakab > on horses <05483

+cuwc > shall be confounded <03001 +yabesh > .


is ZEC 011 002 Howl <03213 +yalal > , fir <01265 +b@rowsh > tree

; for the cedar <00730 +>erez > is fallen <05307 +naphal > ;

because <00834 +>aher > the mighty <00117 +>addiyr > are spoiled

<07703 +shadad > : howl <03213 +yalal > , O ye oaks <00437

+>allown > of Bashan <01316 +Bashan > ; for the forest <03293

+ya<ar > of the vintage <01208 +batsowr> > {is} come <03381

+yarad > down <03381 +yarad > .


is ZEC 011 002 Howl <03213 +yalal > , fir <01265 +b@rowsh > tree

; for the cedar <00730 +>erez > {is} fallen <05307 +naphal > ;

because <00834 +>aher > the mighty <00117 +>addiyr > are spoiled

<07703 +shadad > : howl <03213 +yalal > , O ye oaks <00437

+>allown > of Bashan <01316 +Bashan > ; for the forest <03293

+ya<ar > of the vintage <01208 +batsowr> > is come <03381 +yarad

> down <03381 +yarad > .


is ZEC 011 003 [ There is ] a voice <06963 +qowl > of the

howling <03213 +yalal > of the shepherds <07462 +ra<ah > ; for

their glory <00155 +>addereth > is spoiled <07703 +shadad > : a

voice <06963 +qowl > of the roaring <07581 +sh@agah > of young

<03715 +k@phiyr > lions <03715 +k@phiyr > ; for the pride <01347

+ga>own > of Jordan <03383 +Yarden > {is} spoiled <07703 +shadad

> .


is ZEC 011 003 [ There is ] a voice <06963 +qowl > of the

howling <03213 +yalal > of the shepherds <07462 +ra<ah > ; for

their glory <00155 +>addereth > {is} spoiled <07703 +shadad > :

a voice <06963 +qowl > of the roaring <07581 +sh@agah > of young

<03715 +k@phiyr > lions <03715 +k@phiyr > ; for the pride <01347

+ga>own > of Jordan <03383 +Yarden > is spoiled <07703 +shadad >

.


is ZEC 011 003 [ There {is} ] a voice <06963 +qowl > of the

howling <03213 +yalal > of the shepherds <07462 +ra<ah > ; for

their glory <00155 +>addereth > is spoiled <07703 +shadad > : a

voice <06963 +qowl > of the roaring <07581 +sh@agah > of young

<03715 +k@phiyr > lions <03715 +k@phiyr > ; for the pride <01347

+ga>own > of Jordan <03383 +Yarden > is spoiled <07703 +shadad >

.


is ZEC 011 009 Then said <00559 +>amar > I , I will not feed

<07462 +ra<ah > you : that that dieth <04191 +muwth > , let it

die <04191 +muwth > ; and that that {is} to be cut <03582

+kachad > off , let it be cut <03582 +kachad > off ; and let the

rest <07604 +sha>ar > eat <00398 +>akal > every <00802 +>ishshah

> one <00802 +>ishshah > the flesh <01320 +basar > of another

<07468 +r@<uwth > .


is ZEC 011 010 And I will pour <08210 +shaphak > upon the house

<01004 +bayith > of David <01732 +David > , and upon the

inhabitants <03427 +yashab > of Jerusalem <03389 +Y@ruwshalaim >

, the spirit <07307 +ruwach > of grace <02580 +chen > and of

supplications <08469 +tachanuwn > : and they shall look <05027

+nabat > upon me whom they have pierced <01856 +daqar > , and

they shall mourn <05594 +caphad > for him , as one mourneth

<05594 +caphad > for [ his ] only <03173 +yachiyd > [ son ] ,

and shall be in bitterness <04843 +marar > for him , as one that

{is} in bitterness <04843 +marar > for [ his ] firstborn <01060

+b@kowr > .


is ZEC 011 016 For , lo , I will raise <06965 +quwm > up a

shepherd <07462 +ra<ah > in the land <00776 +>erets > , [ which

] shall not visit <06485 +paqad > those that be cut <03582

+kachad > off , neither <03808 +lo> > shall seek <01245 +baqash

> the young <05288 +na<ar > one , nor <03808 +lo> > heal <07495

+rapha> > that that {is} broken <07665 +shabar > , nor <03808

+lo> > feed <03557 +kuwl > that that standeth <05324 +natsab >

still : but he shall eat <00398 +>akal > the flesh <01320 +basar

> of the fat <01277 +bariy> > , and tear <06561 +paraq > their

claws <06541 +parcah > in pieces .


is ZEC 012 008 In that day <03117 +yowm > shall the LORD <03068

+Y@hovah > defend <01598 +ganan > the inhabitants <03427 +yashab

> of Jerusalem <03389 +Y@ruwshalaim > ; and he that {is} feeble

<03782 +kashal > among them at that day <03117 +yowm > shall be

as David <01732 +David > ; and the house <01004 +bayith > of

David <01732 +David > [ shall be ] as God <00430 +>elohiym > ,

as the angel <04397 +mal>ak > of the LORD <03068 +Y@hovah >

before <06440 +paniym > them .


is ZEC 013 007 . Awake <05782 +<uwr > , O sword <02719 +chereb >

, against <05921 +<al > my shepherd <07462 +ra<ah > , and

against <05921 +<al > the man <01397 +geber > [ that {is} ] my

fellow <05997 +<amiyth > , saith <05002 +n@>um > the LORD <03068

+Y@hovah > of hosts <06635 +tsaba> > : smite <05221 +nakah > the

shepherd <07462 +ra<ah > , and the sheep <06629 +tso>n > shall

be scattered <06327 +puwts > : and I will turn <07725 +shuwb >

mine hand <03027 +yad > upon the little <06819 +tsa<ar > ones .


is ZEC 013 009 And I will bring <00935 +bow> > the third <07992

+sh@liyshiy > part through the fire <00784 +>esh > , and will

refine <06884 +tsaraph > them as silver <03701 +keceph > is

refined <06884 +tsaraph > , and will try <00974 +bachan > them

as gold <02091 +zahab > is tried <00974 +bachan > : they shall

call <07121 +qara> > on my name <08034 +shem > , and I will hear

<06030 +<anah > them : I will say <00559 +>amar > , It [ is ] my

people <05971 +<am > : and they shall say <00559 +>amar > , The

LORD <03068 +Y@hovah > [ {is} ] my God <00430 +>elohiym > .


is ZEC 013 009 And I will bring <00935 +bow> > the third <07992

+sh@liyshiy > part through the fire <00784 +>esh > , and will

refine <06884 +tsaraph > them as silver <03701 +keceph > is

refined <06884 +tsaraph > , and will try <00974 +bachan > them

as gold <02091 +zahab > is tried <00974 +bachan > : they shall

call <07121 +qara> > on my name <08034 +shem > , and I will hear

<06030 +<anah > them : I will say <00559 +>amar > , It [ {is} ]

my people <05971 +<am > : and they shall say <00559 +>amar > ,

The LORD <03068 +Y@hovah > [ is ] my God <00430 +>elohiym > .


is ZEC 013 009 And I will bring <00935 +bow> > the third <07992

+sh@liyshiy > part through the fire <00784 +>esh > , and will

refine <06884 +tsaraph > them as silver <03701 +keceph > is

refined <06884 +tsaraph > , and will try <00974 +bachan > them

as gold <02091 +zahab > {is} tried <00974 +bachan > : they shall

call <07121 +qara> > on my name <08034 +shem > , and I will hear

<06030 +<anah > them : I will say <00559 +>amar > , It [ is ] my

people <05971 +<am > : and they shall say <00559 +>amar > , The

LORD <03068 +Y@hovah > [ is ] my God <00430 +>elohiym > .


is ZEC 013 009 And I will bring <00935 +bow> > the third <07992

+sh@liyshiy > part through the fire <00784 +>esh > , and will

refine <06884 +tsaraph > them as silver <03701 +keceph > {is}

refined <06884 +tsaraph > , and will try <00974 +bachan > them

as gold <02091 +zahab > is tried <00974 +bachan > : they shall

call <07121 +qara> > on my name <08034 +shem > , and I will hear

<06030 +<anah > them : I will say <00559 +>amar > , It [ is ] my

people <05971 +<am > : and they shall say <00559 +>amar > , The

LORD <03068 +Y@hovah > [ is ] my God <00430 +>elohiym > .


is ZEC 014 004 And his feet <07272 +regel > shall stand <05975

+<amad > in that day <03117 +yowm > upon the mount <02022 +har >

of Olives <02132 +zayith > , which <00834 +>aher > [ {is} ]

before Jerusalem <03389 +Y@ruwshalaim > on the east <06924

+qedem > , and the mount <02022 +har > of Olives <02132 +zayith

> shall cleave <01234 +baqa< > in the midst <02677 +chetsiy >

thereof toward the east <04217 +mizrach > and toward the west

<03220 +yam > , [ and there shall be ] a very <03966 +m@<od >

great <01419 +gadowl > valley <01516 +gay> > ; and half <02677

+chetsiy > of the mountain <02022 +har > shall remove <04185

+muwsh > toward the north <06828 +tsaphown > , and half <02677

+chetsiy > of it toward the south <05045 +negeb > .


is ZEC 014 016 . And it shall come <01961 +hayah > to pass , [

that ] every <03605 +kol > one that {is} left <03498 +yathar >

of all <03605 +kol > the nations <01471 +gowy > which came

<00935 +bow> > against <05921 +<al > Jerusalem <03389

+Y@ruwshalaim > shall even go <05927 +<alah > up from year

<08141 +shaneh > to year <08141 +shaneh > to worship <07812

+shachah > the King <04428 +melek > , the LORD <03068 +Y@hovah >

of hosts <06635 +tsaba> > , and to keep <02287 +chagag > the

feast <02282 +chag > of tabernacles <05521 +cukkah > .


is MAL 001 006 . A son <01121 +ben > honoureth <03513 +kabad > [

his ] father <2> , and a servant <05650 +<ebed > his master

<00113 +>adown > : if <00518 +>im > then I [ be ] a father <2> ,

where <00346 +>ayeh > [ is ] mine honour <03519 +kabowd > ? and

if <00518 +>im > I [ be ] a master <00113 +>adown > , where

<00346 +>ayeh > [ {is} ] my fear <04172 +mowra> > ? saith <00559

+>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> >

unto you , O priests <03548 +kohen > , that despise <00959

+bazah > my name <08034 +shem > . And ye say <00559 +>amar > ,

Wherein <04100 +mah > have we despised <00959 +bazah > thy name

<08034 +shem > ?


is MAL 001 006 . A son <01121 +ben > honoureth <03513 +kabad > [

his ] father <2> , and a servant <05650 +<ebed > his master

<00113 +>adown > : if <00518 +>im > then I [ be ] a father <2> ,

where <00346 +>ayeh > [ {is} ] mine honour <03519 +kabowd > ?

and if <00518 +>im > I [ be ] a master <00113 +>adown > , where

<00346 +>ayeh > [ is ] my fear <04172 +mowra> > ? saith <00559

+>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> >

unto you , O priests <03548 +kohen > , that despise <00959

+bazah > my name <08034 +shem > . And ye say <00559 +>amar > ,

Wherein <04100 +mah > have we despised <00959 +bazah > thy name

<08034 +shem > ?


is MAL 001 007 Ye offer <05066 +nagash > polluted <01351 +ga>al

> bread <03899 +lechem > upon mine altar <04196 +mizbeach > ;

and ye say <00559 +>amar > , Wherein <04100 +mah > have we

polluted <01351 +ga>al > thee ? In that ye say <00559 +>amar > ,

The table <07979 +shulchan > of the LORD <03068 +Y@hovah > [

{is} ] contemptible <00959 +bazah > .


is MAL 001 008 And if <03588 +kiy > ye offer <05066 +nagash >

the blind <05787 +<ivver > forsacrifice <02076 +zabach > , [ is

it ] not evil <07451 +ra< > ? and if <03588 +kiy > ye offer

<05066 +nagash > the lame <06455 +picceach > and sick <02470

+chalah > , [ {is} it ] not evil <07451 +ra< > ? offer <07126

+qarab > it now <04994 +na> > unto thy governor <06346 +pechah >

; will he be pleased <07521 +ratsah > with thee , or <00176 +>ow

> accept <05375 +nasa> > thy person <06440 +paniym > ? saith

<00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635

+tsaba> > .


is MAL 001 008 And if <03588 +kiy > ye offer <05066 +nagash >

the blind <05787 +<ivver > forsacrifice <02076 +zabach > , [

{is} it ] not evil <07451 +ra< > ? and if <03588 +kiy > ye offer

<05066 +nagash > the lame <06455 +picceach > and sick <02470

+chalah > , [ is it ] not evil <07451 +ra< > ? offer <07126

+qarab > it now <04994 +na> > unto thy governor <06346 +pechah >

; will he be pleased <07521 +ratsah > with thee , or <00176 +>ow

> accept <05375 +nasa> > thy person <06440 +paniym > ? saith

<00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635

+tsaba> > .


is MAL 001 010 Who <04310 +miy > [ {is} there ] even <01571 +gam

> among you that would shut <05462 +cagar > the doors <01817

+deleth > [ for nought ] ? neither <03808 +lo> > do ye kindle

<00215 +>owr > [ fire ] on mine altar <04196 +mizbeach > for

nought <02600 +chinnam > . I have no <00639 +>aph > pleasure

<02656 +chephets > in you , saith <00559 +>amar > the LORD

<03068 +Y@hovah > of hosts <06635 +tsaba> > , neither <03808

+lo> > will I accept <07521 +ratsah > an offering <04503

+minchah > at your hand <03027 +yad > .


is MAL 001 012 But ye have profaned <02490 +chalal > it , in

that ye say <00559 +>amar > , The table <07979 +shulchan > of

the LORD <03068 +Y@hovah > [ is ] polluted <01351 +ga>al > ; and

the fruit <05108 +nowb > thereof , [ even ] his meat <00400

+>okel > , [ {is} ] contemptible <00959 +bazah > .


is MAL 001 012 But ye have profaned <02490 +chalal > it , in

that ye say <00559 +>amar > , The table <07979 +shulchan > of

the LORD <03068 +Y@hovah > [ {is} ] polluted <01351 +ga>al > ;

and the fruit <05108 +nowb > thereof , [ even ] his meat <00400

+>okel > , [ is ] contemptible <00959 +bazah > .


is MAL 001 013 Ye said <00559 +>amar > also , Behold <02009

+hinneh > , what a weariness <04972 +matt@la>ah > [ {is} it ] !

and ye have snuffed <05301 +naphach > at it , saith <00559

+>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ;

and ye brought <00935 +bow> > [ that which was ] torn <01497

+gazal > , and the lame <06455 +picceach > , and the sick <02470

+chalah > ; thus <03541 +koh > ye brought <00935 +bow> > an

offering <04503 +minchah > : should I accept <07521 +ratsah >

this of your hand <03027 +yad > ? saith <00559 +>amar > the LORD

<03068 +Y@hovah > .


is MAL 001 014 But cursed <00779 +>arar > [ be ] the deceiver

<05230 +nakal > , which <03426 +yesh > hath in his flock <05739

+<eder > a male <02145 +zakar > , and voweth <05087 +nadar > ,

and sacrificeth <02076 +zabach > unto the Lord <00136 +>Adonay >

a corrupt <07843 +shachath > thing : for I [ am ] a great <01419

+gadowl > King <04428 +melek > , saith <00559 +>amar > the LORD

<03068 +Y@hovah > of hosts <06635 +tsaba> > , and my name <08034

+shem > [ {is} ] dreadful <03372 +yare> > among the heathen

<01471 +gowy > .


is MAL 002 001 . And now <06258 +<attah > , O ye priests <03548

+kohen > , this <02063 +zo>th > commandment <04687 +mitsvah > [

{is} ] for you .


is MAL 002 007 For the priest s <03548 +kohen > lips <08193

+saphah > should keep <02287 +chagag > knowledge <01847 +da<ath

> , and they should seek <01245 +baqash > the law <08451 +towrah

> at his mouth <06310 +peh > : for he [ {is} ] the messenger

<04397 +mal>ak > of the LORD <03068 +Y@hovah > of hosts <06635

+tsaba> > .


is MAL 002 011 Judah <03063 +Y@huwdah > hath dealt treacherously

<00898 +bagad > , and an abomination <08441 +tow<ebah > {is}

committed <06213 +<asah > in Israel <03478 +Yisra>el > and in

Jerusalem <03389 +Y@ruwshalaim > ; for Judah <03063 +Y@huwdah >

hath profaned <02490 +chalal > the holiness <06944 +qodesh > of

the LORD <03068 +Y@hovah > which <00834 +>aher > he loved <00157

+>ahab > , and hath married <01166 +ba<al > the daughter <01323

+bath > of a strange <05236 +nekar > god <00410 +>el > .


is MAL 002 014 Yet ye say <00559 +>amar > , Wherefore <04100

+mah > ? Because the LORD <03068 +Y@hovah > hath been witness

<05749 +<uwd > between <00996 +beyn > thee and the wife <00802

+>ishshah > of thy youth <05271 +na<uwr > , against whom <00834

+>aher > thou hast dealt treacherously <00898 +bagad > : yet [

{is} ] she thy companion <02278 +chabereth > , and the wife

<00802 +>ishshah > of thy covenant <01285 +b@riyth > .


is MAL 002 017 Ye have wearied <03021 +yaga< > the LORD <03068

+Y@hovah > with your words <01697 +dabar > . Yet ye say <00559

+>amar > , Wherein <04100 +mah > have we wearied <03021 +yaga< >

[ him ] ? When ye say <00559 +>amar > , Every <03605 +kol > one

that doeth <06213 +<asah > evil <07451 +ra< > [ is ] good <02896

+towb > in the sight <05869 +<ayin > of the LORD <03068 +Y@hovah

> , and he delighteth <02654 +chaphets > in them ; or <00176

+>ow > , Where <00346 +>ayeh > [ {is} ] the God <00430 +>elohiym

> of judgment <04941 +mishpat > ?


is MAL 002 017 Ye have wearied <03021 +yaga< > the LORD <03068

+Y@hovah > with your words <01697 +dabar > . Yet ye say <00559

+>amar > , Wherein <04100 +mah > have we wearied <03021 +yaga< >

[ him ] ? When ye say <00559 +>amar > , Every <03605 +kol > one

that doeth <06213 +<asah > evil <07451 +ra< > [ {is} ] good

<02896 +towb > in the sight <05869 +<ayin > of the LORD <03068

+Y@hovah > , and he delighteth <02654 +chaphets > in them ; or

<00176 +>ow > , Where <00346 +>ayeh > [ is ] the God <00430

+>elohiym > of judgment <04941 +mishpat > ?


is MAL 003 002 But who <04310 +miy > may abide <03557 +kuwl >

the day <03117 +yowm > of his coming <00935 +bow> > ? and who

<04310 +miy > shall stand <05975 +<amad > when he appeareth

<07200 +ra>ah > ? for he [ {is} ] like a refiner s <06884

+tsaraph > fire <00784 +>esh > , and like fullers <03526 +kabac

> soap <01287 +boriyth > :


is MAL 003 014 Ye have said <00559 +>amar > , It [ is ] vain

<07723 +shav> > to serve <05647 +<abad > God <00430 +>elohiym > :

 and what <04100 +mah > profit <01215 +betsa< > [ {is} it ] that

we have kept <08104 +shamar > his ordinance <04931 +mishmereth >

, and that we have walked <01980 +halak > mournfully <06941

+q@doranniyth > before <06440 +paniym > the LORD <03068 +Y@hovah

> of hosts <06635 +tsaba> > ?


is MAL 003 014 Ye have said <00559 +>amar > , It [ {is} ] vain

<07723 +shav> > to serve <05647 +<abad > God <00430 +>elohiym > :

 and what <04100 +mah > profit <01215 +betsa< > [ is it ] that

we have kept <08104 +shamar > his ordinance <04931 +mishmereth >

, and that we have walked <01980 +halak > mournfully <06941

+q@doranniyth > before <06440 +paniym > the LORD <03068 +Y@hovah

> of hosts <06635 +tsaba> > ?


is MAT 001 016 And Jacob <2384 -Iakob -> begat <1080 -gennao ->

Joseph <2501 -Ioseph -> the husband <0435 -aner -> of Mary <3137

-Maria -> , of whom <3739 -hos -> was born <1080 -gennao ->

Jesus <2424 -Iesous -> , who <3588 -ho -> {is} called <3004 -

lego -> Christ <5547 -Christos -> .


is MAT 001 020 But while he thought <1760 -enthumeomai -> on

<1760 -enthumeomai -> these <5023 -tauta -> things , behold

<2400 -idou -> , the angel <0032 -aggelos -> of the Lord <2962 -

kurios -> appeared <5316 -phaino -> unto him in a dream <3677 -

onar -> , saying <3004 -lego -> , Joseph <2501 -Ioseph -> , thou

son <5207 -huios -> of David <1138 -Dabid -> , fear <5399 -

phobeo -> not to take <3880 -paralambano -> unto thee Mary <3137

-Maria -> thy wife <1135 -gune -> : for that which is conceived

<1080 -gennao -> in her {is} of the Holy <0040 -hagios -> Ghost

<4151 -pneuma -> .


is MAT 001 020 But while he thought <1760 -enthumeomai -> on

<1760 -enthumeomai -> these <5023 -tauta -> things , behold

<2400 -idou -> , the angel <0032 -aggelos -> of the Lord <2962 -

kurios -> appeared <5316 -phaino -> unto him in a dream <3677 -

onar -> , saying <3004 -lego -> , Joseph <2501 -Ioseph -> , thou

son <5207 -huios -> of David <1138 -Dabid -> , fear <5399 -

phobeo -> not to take <3880 -paralambano -> unto thee Mary <3137

-Maria -> thy wife <1135 -gune -> : for that which {is}

conceived <1080 -gennao -> in her is of the Holy <0040 -hagios -

> Ghost <4151 -pneuma -> .


is MAT 001 023 Behold <2400 -idou -> , a virgin <3933 -parthenos

-> shall be with child <1064 -gaster -> , and shall bring <5088 -

tikto -> forth <5088 -tikto -> a son <5207 -huios -> , and they

shall call <2564 -kaleo -> his name <3686 -onoma -> Emmanuel

<1694 -Emmanouel -> , which <3739 -hos -> being interpreted

<3177 -methermeneuo -> {is} , God <2316 -theos -> with us .


is MAT 002 002 Saying <3004 -lego -> , Where <4226 -pou -> is he

that {is} born <5088 -tikto -> King <0935 -basileus -> of the

Jews <2453 -Ioudaios -> ? for we have seen <1492 -eido -> his

star <0792 -aster -> in the east <0395 -anatole -> , and are

come <2064 -erchomai -> to worship <4352 -proskuneo -> him .


is MAT 002 002 Saying <3004 -lego -> , Where <4226 -pou -> {is}

he that is born <5088 -tikto -> King <0935 -basileus -> of the

Jews <2453 -Ioudaios -> ? for we have seen <1492 -eido -> his

star <0792 -aster -> in the east <0395 -anatole -> , and are

come <2064 -erchomai -> to worship <4352 -proskuneo -> him .


is MAT 002 005 And they said <2036 -epo -> unto him , In

Bethlehem <0965 -Bethleem -> of Judaea <2449 -Ioudaia -> : for

thus <3779 -houto -> it {is} written <1125 -grapho -> by the

prophet <4396 -prophetes -> ,


is MAT 003 002 And saying <3004 -lego -> , Repent <3340 -

metanoeo -> ye : for the kingdom <0932 -basileia -> of heaven

<3772 -ouranos -> {is} at <1448 -eggizo -> hand <1448 -eggizo ->

.


is MAT 003 003 For this <3778 -houtos -> {is} he that was spoken

<4483 -rheo -> of by the prophet <4396 -prophetes -> Esaias

<2268 -Hesaias -> , saying <3004 -lego -> , The voice <5456 -

phone -> of one crying <0994 -boao -> in the wilderness <2048 -

eremos -> , Prepare <2090 -hetoimazo -> ye the way <3598 -hodos -

> of the Lord <2962 -kurios -> , make <4160 -poieo -> his paths

<5147 -tribos -> straight <2117 -euthus -> .


is MAT 003 009 And think <1380 -dokeo -> not to say <3004 -lego -

> within <1722 -en -> yourselves <1438 -heautou -> , We have

<2192 -echo -> Abraham <0011 -Abraam ->to [ our ] father <3962 -

pater -> : for I say <3004 -lego -> unto you , that God <2316 -

theos -> {is} able <1410 -dunamai -> of these <5130 -touton ->

stones <3037 -lithos -> to raise <1453 -egeiro -> up children

<5043 -teknon -> unto Abraham <11> .


is MAT 003 010 And now <2236 -hedista -> also <2532 -kai -> the

axe <0513 -axine -> is laid <2749 -keimai -> unto the root <4491

-rhiza -> of the trees <1186 -dendron -> : therefore <3767 -oun -

> every <3956 -pas -> tree <1186 -dendron -> which bringeth

<4160 -poieo -> not forth <4160 -poieo -> good <2570 -kalos ->

fruit <2590 -karpos -> {is} hewn <1581 -ekkopto -> down <1581 -

ekkopto -> , and cast <0906 -ballo -> into <1519 -eis -> the

fire <4442 -pur -> .


is MAT 003 010 And now <2236 -hedista -> also <2532 -kai -> the

axe <0513 -axine -> {is} laid <2749 -keimai -> unto the root

<4491 -rhiza -> of the trees <1186 -dendron -> : therefore <3767

-oun -> every <3956 -pas -> tree <1186 -dendron -> which

bringeth <4160 -poieo -> not forth <4160 -poieo -> good <2570 -

kalos -> fruit <2590 -karpos -> is hewn <1581 -ekkopto -> down

<1581 -ekkopto -> , and cast <0906 -ballo -> into <1519 -eis ->

the fire <4442 -pur -> .


is MAT 003 011 I indeed <3303 -men -> baptize <0907 -baptizo ->

you with water <5204 -hudor -> unto repentance <3341 -metanoia -

> : but he that cometh <2064 -erchomai -> after <3694 -opiso ->

me {is} mightier <2478 -ischuros -> than I , whose <3739 -hos ->

shoes <5266 -hupodema -> I am <1510 -eimi -> not worthy <2425 -

hikanos -> to bear <0941 -bastazo -> : he shall baptize <0907 -

baptizo -> you with the Holy <0040 -hagios -> Ghost <4151 -

pneuma -> , and [ with ] fire <4442 -pur -> :


is MAT 003 012 Whose <3739 -hos -> fan <4425 -ptuon -> [ {is} ]

in his hand <5495 -cheir -> , and he will <3195 -mello ->

throughly <1245 -diakatharizo -> purge <1245 -diakatharizo ->

his floor <0257 -halon -> , and gather <4863 -sunago -> his

wheat <4621 -sitos -> into <1519 -eis -> the garner <0596 -

apotheke -> ; but he will <3195 -mello -> burn <2618 -katakaio -

> up the chaff <0892 -achuron -> with unquenchable <0762 -

asbestos -> fire <4442 -pur -> .


is MAT 003 017 And lo <2400 -idou -> a voice <5456 -phone ->

from heaven <3772 -ouranos -> , saying <3004 -lego -> , This

<3778 -houtos -> {is} my beloved <0027 -agapetos -> Son <5207 -

huios -> , in whom <3739 -hos -> I am well <2106 -eudokeo ->

pleased <2106 -eudokeo -> .


is MAT 004 004 But he answered <0611 -apokrinomai -> and said

<2036 -epo -> , It {is} written <1125 -grapho -> , Man <0444 -

anthropos -> shall not live <2198 -zao -> by bread <0740 -artos -

> alone <3441 -monos -> , but by every <3956 -pas -> word <4487 -

rhema -> that proceedeth <1607 -ekporeuomai -> out of the mouth

<4750 -stoma -> of God <2316 -theos -> .


is MAT 004 006 And saith <3004 -lego -> unto him , If <1487 -ei -

> thou be the Son <5207 -huios -> of God <2316 -theos -> , cast

<0906 -ballo -> thyself <4572 -seautou -> down <2736 -kato -> :

for it {is} written <1125 -grapho -> , He shall give his angels

<0032 -aggelos -> charge <1781 -entellomai -> concerning <4012 -

peri -> thee : and in [ their ] hands <5495 -cheir -> they shall

bear <0142 -airo -> thee up , lest <3379 -mepote -> at <3379 -

mepote -> any <3379 -mepote -> time <3379 -mepote -> thou dash

<4350 -proskopto -> thy foot <4228 -pous -> against <4314 -pros -

> a stone <3037 -lithos -> .


is MAT 004 007 Jesus <2424 -Iesous -> said <5346 -phemi -> unto

him , It {is} written <1125 -grapho -> again <3825 -palin -> ,

Thou shalt not tempt <1598 -ekpeirazo -> the Lord <2962 -kurios -

> thy God <2316 -theos -> .


is MAT 004 010 Then <5119 -tote -> saith <3004 -lego -> Jesus

<2424 -Iesous -> unto him , Get <5217 -hupago -> thee hence

<5217 -hupago -> , Satan <4567 -Satanas -> : for it {is} written

<1125 -grapho -> , Thou shalt worship <4352 -proskuneo -> the

Lord <2962 -kurios -> thy God <2316 -theos -> , and him only

<3441 -monos -> shalt thou serve <3000 -latreuo -> .


is MAT 004 013 And leaving <2641 -kataleipo -> Nazareth <3478 -

Nazareth -> , he came <2064 -erchomai -> and dwelt <2730 -

katoikeo -> in Capernaum <2584 -Kapernaoum -> , which <3588 -ho -

> {is} upon the sea <3864 -parathalassios -> coast <3864 -

parathalassios -> , in the borders <3725 -horion -> of Zabulon

<2194 -Zaboulon -> and Nephthalim <3508 -Nephthaleim -> :


is MAT 004 016 The people <2992 -laos -> which <3588 -ho -> sat

<2521 -kathemai -> in darkness <4655 -skotos -> saw <1492 -eido -

> great <3173 -megas -> light <5457 -phos -> ; and to them which

<3588 -ho -> sat <2521 -kathemai -> in the region <5561 -chora -

> and shadow <4639 -skia -> of death <2288 -thanatos -> light

<5457 -phos -> {is} sprung <0393 -anatello -> up .


is MAT 004 017 From that time <5119 -tote -> Jesus <2424 -Iesous

-> began <0756 -archomai -> to preach <2784 -kerusso -> , and to

say <3004 -lego -> , Repent <3340 -metanoeo -> : for the kingdom

<0932 -basileia -> of heaven <3772 -ouranos -> {is} at <1448 -

eggizo -> hand <1448 -eggizo -> .


is MAT 005 003 . Blessed <3107 -makarios -> [ are ] the poor

<4434 -ptochos -> in spirit <4151 -pneuma -> : for theirs <0846 -

autos -> {is} the kingdom <0932 -basileia -> of heaven <3772 -

ouranos -> .


is MAT 005 010 Blessed <3107 -makarios -> [ are ] they which are

persecuted <1377 -dioko -> for righteousness <1343 -dikaiosune -

> sake <1752 -heneka -> : for theirs <0846 -autos -> {is} the

kingdom <0932 -basileia -> of heaven <3772 -ouranos -> .


is MAT 005 012 Rejoice <5463 -chairo -> , and be exceeding glad

<0021 -agalliao -> : for great <4183 -polus -> [ {is} ] your

<5216 -humon -> reward <3408 -misthos -> in heaven <3772 -

ouranos -> : for so <3779 -houto -> persecuted <1377 -dioko ->

they the prophets <4396 -prophetes -> which <3588 -ho -> were

before <4253 -pro -> you .


is MAT 005 013 . Ye are the salt <0217 -halas -> of the earth

<1093 -ge -> : but if <1437 -ean -> the salt <0217 -halas ->

have lost <3471 -moraino -> his savour <3471 -moraino -> ,

wherewith <5101 -tis -> shall it be salted <0233 -halizo -> ? it

{is} thenceforth <2089 -eti -> good <2480 -ischuo -> for nothing

<3762 -oudeis -> , but to be cast <0906 -ballo -> out , and to

be trodden <2662 -katapateo -> under <2662 -katapateo -> foot

<2662 -katapateo -> of men <0444 -anthropos -> .


is MAT 005 014 Ye are the light <5457 -phos -> of the world

<2889 -kosmos -> . A city <4172 -polis -> that {is} set <2749 -

keimai -> on <1883 -epano -> an hill <3735 -oros -> cannot <1410

-dunamai -> be hid <2928 -krupto -> .


is MAT 005 016 Let your <5216 -humon -> light <5457 -phos -> so

<3779 -houto -> shine <2989 -lampo -> before <1715 -emprosthen -

> men <0444 -anthropos -> , that they may see <1492 -eido ->

your <5216 -humon -> good <2570 -kalos -> works <2041 -ergon -> ,

 and glorify <1392 -doxazo -> your <5216 -humon -> Father <3962 -

pater -> which <3588 -ho -> {is} in heaven <3772 -ouranos -> .


is MAT 005 022 But I say <3004 -lego -> unto you , That

whosoever <3588 -ho -> {is} angry <3710 -orgizo -> with his

brother <0080 -adephos -> without <1500 -eike -> a cause <1500 -

eike -> shall be in danger <1777 -enochos -> of the judgment

<2920 -krisis -> : and whosoever <0302 -an -> shall say <2036 -

epo -> to his brother <0080 -adephos -> , Raca <4469 -rhaka -> ,

shall be in danger <1777 -enochos -> of the council <4892 -

sunedrion -> : but whosoever <0302 -an -> shall say <2036 -epo -

> , Thou fool <3474 -moros -> , shall be in danger <1777 -

enochos -> of hell <1067 -geena -> fire <4442 -pur -> .


is MAT 005 029 And if <1487 -ei -> thy right <1188 -dexios ->

eye <3788 -ophthalmos -> offend <4624 -skandalizo -> thee ,

pluck <1808 -exairo -> it out , and cast <0906 -ballo -> [ it ]

from thee : for it {is} profitable <4851 -sumphero -> for thee

that one <1520 -heis -> of thy members <3196 -melos -> should

perish <0622 -apollumi -> , and not [ that ] thy whole <3650 -

holos -> body <4983 -soma -> should be cast <0906 -ballo -> into

<1519 -eis -> hell <1067 -geena -> .


is MAT 005 030 And if thy right <1188 -dexios -> hand <5495 -

cheir -> offend <4624 -skandalizo -> thee , cut <1581 -ekkopto -

> it off <1581 -ekkopto -> , and cast <0906 -ballo -> [ it ]

from thee : for it {is} profitable <4851 -sumphero -> for thee

that one <1520 -heis -> of thy members <3196 -melos -> should

perish <0622 -apollumi -> , and not [ that ] thy whole <3650 -

holos -> body <4983 -soma -> should be cast <0906 -ballo -> into

<1519 -eis -> hell <1067 -geena -> .


is MAT 005 032 But I say <3004 -lego -> unto you , That

whosoever <0302 -an -> shall put <0630 -apoluo -> away <0630 -

apoluo -> his wife <1135 -gune -> , saving <3924 -parektos ->

for the cause <3056 -logos -> of fornication <4202 -porneia -> ,

causeth <4160 -poieo -> her to commit <3429 -moichao -> adultery

<3429 -moichao -> : and whosoever <1437 -ean -> shall marry

<1060 -gameo -> her that {is} divorced <0630 -apoluo ->

committeth <3429 -moichao -> adultery <3429 -moichao -> .


is MAT 005 034 But I say <3004 -lego -> unto you , Swear <3660 -

omnuo -> not at <2527 -katholou -> all <3654 -holos -> ; neither

<3383 -mete -> by heaven <3772 -ouranos -> ; for it {is} God s

<2316 -theos -> throne <2362 -thronos -> :


is MAT 005 035 Nor <3383 -mete -> by the earth <1093 -ge -> ;

for it is his footstool <5286 -hupopodion -> : neither <3383 -

mete -> by Jerusalem <2414 -Hierosoluma -> ; for it {is} the

city <4172 -polis -> of the great <3173 -megas -> King <0935 -

basileus -> .


is MAT 005 035 Nor <3383 -mete -> by the earth <1093 -ge -> ;

for it {is} his footstool <5286 -hupopodion -> : neither <3383 -

mete -> by Jerusalem <2414 -Hierosoluma -> ; for it is the city

<4172 -polis -> of the great <3173 -megas -> King <0935 -

basileus -> .


is MAT 005 037 But let your <5216 -humon -> communication <3056 -

logos -> be , Yea <3483 -nai -> , yea <3483 -nai -> ; Nay <3756 -

ou -> , nay <3756 -ou -> : for whatsoever <3588 -ho -> {is} more

<4053 -perissos -> than these <5130 -touton -> cometh <1511 -

einai -> of evil <4190 -poneros -> .


is MAT 005 045 That ye may be the children <5207 -huios -> of

your <5216 -humon -> Father <3962 -pater -> which <3588 -ho ->

{is} in heaven <3772 -ouranos -> : for he maketh <0393 -anatello

-> his sun <2246 -helios -> to rise <0393 -anatello -> on <1909 -

epi -> the evil <4190 -poneros -> and on the good <0018 -agathos

-> , and sendeth <1026 -brecho -> rain <1026 -brecho -> on <1909

-epi -> the just <1342 -dikaios -> and on the unjust <0094 -

adikos -> .


is MAT 005 048 Be ye therefore <3767 -oun -> perfect <5046 -

teleios -> , even <5618 -hosper -> as your <5216 -humon ->

Father <3962 -pater -> which <3588 -ho -> is in heaven <3772 -

ouranos -> {is} perfect <5046 -teleios -> .


is MAT 005 048 Be ye therefore <3767 -oun -> perfect <5046 -

teleios -> , even <5618 -hosper -> as your <5216 -humon ->

Father <3962 -pater -> which <3588 -ho -> {is} in heaven <3772 -

ouranos -> is perfect <5046 -teleios -> .


is MAT 006 001 . Take heed <4337 -prosecho -> that ye do <4160 -

poieo -> not your <5216 -humon -> alms <1654 -eleemosune ->

before <1715 -emprosthen -> men <0444 -anthropos -> , to be seen

<2300 -theaomai -> of them : otherwise <1490 -ei de me ( ge ) ->

ye have <2192 -echo -> no <3756 -ou -> reward <3408 -misthos ->

of your <5216 -humon -> Father <3962 -pater -> which <3588 -ho -

> {is} in heaven <3772 -ouranos -> .


is MAT 006 006 But thou , when <3752 -hotan -> thou prayest

<4336 -proseuchomai -> , enter <1525 -eiserchomai -> into <1519 -

eis -> thy closet <5009 -tameion -> , and when thou hast shut

<2808 -kleio -> thy door <2374 -thura -> , pray <4336 -

proseuchomai -> to thy Father <3962 -pater -> which <3588 -ho ->

{is} in secret <2729 -katischuo -> ; and thy Father <3962 -pater

-> which <3588 -ho -> seeth <0991 -blepo -> in secret <2729 -

katischuo -> shall reward <0591 -apodidomi -> thee openly <5318 -

phaneros -> .


is MAT 006 010 Thy kingdom <0932 -basileia -> come <2064 -

erchomai -> . Thy will <2307 -thelema -> be done <1096 -ginomai -

> in earth <1093 -ge -> , as [ it {is} ] in heaven <3772 -

ouranos -> .


is MAT 006 013 And lead <1533 -eisphero -> us not into <1519 -

eis -> temptation <3986 -peirasmos -> , but deliver <4506 -

rhoumai -> us from evil <4190 -poneros -> : For thine <4675 -sou

-> {is} the kingdom <0932 -basileia -> , and the power <1411 -

dunamis -> , and the glory <1391 -doxa -> , for ever <0165 -aion

-> . Amen <0281 -amen -> .


is MAT 006 018 That thou appear <5316 -phaino -> not unto men

<0444 -anthropos -> to fast <3522 -nesteuo -> , but unto thy

Father <3962 -pater -> which <3588 -ho -> {is} in secret <2729 -

katischuo -> : and thy Father <3962 -pater -> , which <3588 -ho -

> seeth <0991 -blepo -> in secret <2729 -katischuo -> , shall

reward <0591 -apodidomi -> thee openly <5318 -phaneros -> .


is MAT 006 021 For where <3699 -hopou -> your <5216 -humon ->

treasure <2344 -thesauros -> {is} , there <1563 -ekei -> will

your <5216 -humon -> heart <2588 -kardia -> be also <2532 -kai -

> .


is MAT 006 022 The light <5460 -photeinos -> of the body <4983 -

soma -> {is} the eye <3788 -ophthalmos -> : if <1437 -ean ->

therefore <3767 -oun -> thine <4675 -sou -> eye <3788 -

ophthalmos -> be single <0573 -haplous -> , thy whole <3650 -

holos -> body <4983 -soma -> shall be full <5460 -photeinos ->

of light <3088 -luchnos -> .


is MAT 006 023 But if <1487 -ei -> thine <4675 -sou -> eye <3788

-ophthalmos -> be evil <4190 -poneros -> , thy whole <3650 -

holos -> body <4983 -soma -> shall be full of darkness <4652 -

skoteinos -> . If <1487 -ei -> therefore <3767 -oun -> the light

<5457 -phos -> that is in thee be darkness <4655 -skotos -> ,

how <4214 -posos -> great <4214 -posos -> [ {is} ] that darkness

<4655 -skotos -> !


is MAT 006 023 But if <1487 -ei -> thine <4675 -sou -> eye <3788

-ophthalmos -> be evil <4190 -poneros -> , thy whole <3650 -

holos -> body <4983 -soma -> shall be full of darkness <4652 -

skoteinos -> . If <1487 -ei -> therefore <3767 -oun -> the light

<5457 -phos -> that {is} in thee be darkness <4655 -skotos -> ,

how <4214 -posos -> great <4214 -posos -> [ is ] that darkness

<4655 -skotos -> !


Is MAT 006 025 . Therefore <5124 -touto -> I say <3004 -lego ->

unto you , Take no <3361 -me -> thought <3309 -merimnao -> for

your <5216 -humon -> life <5590 -psuche -> , what <5101 -tis ->

ye shall eat <5315 -phago -> , or what <5101 -tis -> ye shall

drink <4095 -pino -> ; nor <3366 -mede -> yet for your <5216 -

humon -> body <4983 -soma -> , what <5101 -tis -> ye shall put

<1749 -enedron -> on <1746 -enduo -> . {Is} not the life <5590 -

psuche -> more <4119 -pleion -> than meat <5160 -trophe -> , and

the body <4983 -soma -> than raiment <1742 -enduma -> ?


is MAT 006 030 Wherefore <1161 -de -> , if <1487 -ei -> God

<2316 -theos -> so <3779 -houto -> clothe <0294 -amphiennumi ->

the grass <5528 -chortos -> of the field <0068 -agros -> , which

to day <4594 -semeron -> is , and to morrow <0839 -aurion ->

{is} cast <0906 -ballo -> into <1519 -eis -> the oven <2823 -

klibanos -> , [ shall he ] not much <4183 -polus -> more <3123 -

mallon -> [ clothe ] you , O ye of little <3640 -oligopistos ->

faith <3640 -oligopistos -> ?


is MAT 006 030 Wherefore <1161 -de -> , if <1487 -ei -> God

<2316 -theos -> so <3779 -houto -> clothe <0294 -amphiennumi ->

the grass <5528 -chortos -> of the field <0068 -agros -> , which

to day <4594 -semeron -> {is} , and to morrow <0839 -aurion ->

is cast <0906 -ballo -> into <1519 -eis -> the oven <2823 -

klibanos -> , [ shall he ] not much <4183 -polus -> more <3123 -

mallon -> [ clothe ] you , O ye of little <3640 -oligopistos ->

faith <3640 -oligopistos -> ?


is MAT 006 034 Take therefore <3767 -oun -> no <3361 -me ->

thought <3309 -merimnao -> for the morrow <0839 -aurion -> : for

the morrow <0839 -aurion -> shall take thought <3309 -merimnao -

> for the things of itself <1438 -heautou -> . Sufficient <0713 -

arketos -> unto the day <2250 -hemera -> [ {is} ] the evil <2549

-kakia -> thereof <0846 -autos -> .


is MAT 007 003 And why <5101 -tis -> beholdest <0991 -blepo ->

thou the mote <2595 -karphos -> that is in thy brother s <0080 -

adephos -> eye <3788 -ophthalmos -> , but considerest <2657 -

katanoeo -> not the beam <1385 -dokos -> that {is} in thine

<4674 -sos -> own eye <3788 -ophthalmos -> ?


is MAT 007 003 And why <5101 -tis -> beholdest <0991 -blepo ->

thou the mote <2595 -karphos -> that {is} in thy brother s <0080

-adephos -> eye <3788 -ophthalmos -> , but considerest <2657 -

katanoeo -> not the beam <1385 -dokos -> that is in thine <4674 -

sos -> own eye <3788 -ophthalmos -> ?


is MAT 007 004 Or <2228 -e -> how <4459 -pos -> wilt thou say

<2046 -ereo -> to thy brother <0080 -adephos -> , Let <0863 -

aphiemi -> me pull <1544 -ekballo -> out the mote <2595 -karphos

-> out of thine <4675 -sou -> eye <3788 -ophthalmos -> ; and ,

behold <2400 -idou -> , a beam <1385 -dokos -> [ {is} ] in thine

<4675 -sou -> own eye <3788 -ophthalmos -> ?


is MAT 007 006 Give <1325 -didomi -> not that which <3588 -ho ->

{is} holy <0040 -hagios -> unto the dogs <2965 -kuon -> ,

neither <3366 -mede -> cast <0906 -ballo -> ye your <5216 -humon

-> pearls <3135 -margarites -> before <1715 -emprosthen -> swine

<5519 -choiros -> , lest <3379 -mepote -> they trample <2662 -

katapateo -> them under <1722 -en -> their feet <4228 -pous -> ,

and turn <4762 -strepho -> again <4762 -strepho -> and rend

<4486 -rhegnumi -> you .


is MAT 007 009 Or <2228 -e -> what <5101 -tis -> man <0444 -

anthropos -> {is} there of you , whom <3739 -hos -> if <1437 -

ean -> his son <5207 -huios -> ask <0154 -aiteo -> bread <0740 -

artos -> , will he give <1929 -epididomi -> him a stone <3037 -

lithos -> ?


is MAT 007 011 If <1487 -ei -> ye then <3767 -oun -> , being

<5607 -on -> evil <4190 -poneros -> , know <1492 -eido -> how to

give <1325 -didomi -> good <0018 -agathos -> gifts <1435 -doron -

> unto your <5216 -humon -> children <5043 -teknon -> , how

<4214 -posos -> much <4214 -posos -> more <3123 -mallon -> shall

your <5216 -humon -> Father <3962 -pater -> which <3588 -ho ->

{is} in heaven <3772 -ouranos -> give <1325 -didomi -> good

<0018 -agathos -> things to them that ask <0154 -aiteo -> him ?


is MAT 007 012 . Therefore <3767 -oun -> all <3956 -pas ->

things whatsoever <0302 -an -> ye would <2309 -thelo -> that men

<0444 -anthropos -> should do <4160 -poieo -> to you , do <4160 -

poieo -> ye even <2532 -kai -> so <3779 -houto -> to them : for

this <3778 -houtos -> {is} the law <3551 -nomos -> and the

prophets <4396 -prophetes -> .


is MAT 007 013 Enter <1525 -eiserchomai -> ye in at <1223 -dia -

> the strait <4728 -stenos -> gate <4439 -pule -> : for wide

<4116 -platus -> [ is ] the gate <4439 -pule -> , and broad

<2149 -euruchoros -> [ {is} ] the way <3598 -hodos -> , that

leadeth <0520 -apago -> to destruction <0684 -apoleia -> , and

many <4183 -polus -> there be which <3588 -ho -> go <1525 -

eiserchomai -> in thereat <0846 -autos -> :


is MAT 007 013 Enter <1525 -eiserchomai -> ye in at <1223 -dia -

> the strait <4728 -stenos -> gate <4439 -pule -> : for wide

<4116 -platus -> [ {is} ] the gate <4439 -pule -> , and broad

<2149 -euruchoros -> [ is ] the way <3598 -hodos -> , that

leadeth <0520 -apago -> to destruction <0684 -apoleia -> , and

many <4183 -polus -> there be which <3588 -ho -> go <1525 -

eiserchomai -> in thereat <0846 -autos -> :


is MAT 007 014 Because <3754 -hoti -> strait <4728 -stenos -> [

is ] the gate <4439 -pule -> , and narrow <2346 -thlibo -> [

{is} ] the way <3598 -hodos -> , which <3588 -ho -> leadeth

<0520 -apago -> unto life <2222 -zoe -> , and few <3641 -oligos -

> there be that find <2147 -heurisko -> it .


is MAT 007 014 Because <3754 -hoti -> strait <4728 -stenos -> [

{is} ] the gate <4439 -pule -> , and narrow <2346 -thlibo -> [

is ] the way <3598 -hodos -> , which <3588 -ho -> leadeth <0520 -

apago -> unto life <2222 -zoe -> , and few <3641 -oligos ->

there be that find <2147 -heurisko -> it .


is MAT 007 019 Every <3956 -pas -> tree <1186 -dendron -> that

bringeth <4160 -poieo -> not forth <4160 -poieo -> good <2570 -

kalos -> fruit <2590 -karpos -> {is} hewn <1581 -ekkopto -> down

<1581 -ekkopto -> , and cast <0906 -ballo -> into <1519 -eis ->

the fire <4442 -pur -> .


is MAT 007 021 . Not every <3956 -pas -> one that saith <3004 -

lego -> unto me , Lord <2962 -kurios -> , Lord <2962 -kurios -> ,

 shall enter <1525 -eiserchomai -> into <1519 -eis -> the

kingdom <0932 -basileia -> of heaven <3772 -ouranos -> ; but he

that doeth <4160 -poieo -> the will <2307 -thelema -> of my

Father <3962 -pater -> which <3588 -ho -> {is} in heaven <3772 -

ouranos -> .


is MAT 008 027 But the men <0444 -anthropos -> marvelled <2296 -

thaumazo -> , saying <3004 -lego -> , What <4217 -potapos ->

manner <4217 -potapos -> of man {is} this <3778 -houtos -> ,

that even <2532 -kai -> the winds <0417 -anemos -> and the sea

<2281 -thalassa -> obey <5219 -hupakouo -> him !


is MAT 009 005 For whether <5101 -tis -> {is} easier <2123 -

eukopoteros -> , to say <2036 -epo -> , [ Thy ] sins <0266 -

hamartia -> be forgiven <0863 -aphiemi -> thee ; or <2228 -e ->

to say <2036 -epo -> , Arise <1453 -egeiro -> , and walk <4043 -

peripateo -> ?


is MAT 009 015 And Jesus <2424 -Iesous -> said <4483 -rheo ->

unto them , Can <1410 -dunamai -> the children <5207 -huios ->

of the bridechamber <3567 -numphon -> mourn <3996 -pentheo -> ,

as long <1909 -epi -> as the bridegroom <3566 -numphios -> {is}

with them ? but the days <2250 -hemera -> will come <2064 -

erchomai -> , when <3752 -hotan -> the bridegroom <3566 -

numphios -> shall be taken <0522 -apairo -> from them , and then

<5119 -tote -> shall they fast <3522 -nesteuo -> .


is MAT 009 016 No <3762 -oudeis -> man <3762 -oudeis -> putteth

<1911 -epiballo -> a piece <1915 -epiblema -> of new <0046 -

agnaphos -> cloth <4470 -rhakos -> unto an old <3820 -palaios ->

garment <2440 -himation -> , for that which is put in to fill

<4138 -pleroma -> it up taketh <0142 -airo -> from the garment

<2440 -himation -> , and the rent <4978 -schisma -> {is} made

<1096 -ginomai -> worse <5501 -cheiron -> .


is MAT 009 016 No <3762 -oudeis -> man <3762 -oudeis -> putteth

<1911 -epiballo -> a piece <1915 -epiblema -> of new <0046 -

agnaphos -> cloth <4470 -rhakos -> unto an old <3820 -palaios ->

garment <2440 -himation -> , for that which {is} put in to fill

<4138 -pleroma -> it up taketh <0142 -airo -> from the garment

<2440 -himation -> , and the rent <4978 -schisma -> is made

<1096 -ginomai -> worse <5501 -cheiron -> .


is MAT 009 018 . While he spake <2980 -laleo -> these <5023 -

tauta -> things unto them , behold <2400 -idou -> , there came

<2064 -erchomai -> a certain ruler <0758 -archon -> , and

worshipped <4352 -proskuneo -> him , saying <3004 -lego -> , My

daughter <2364 -thugater -> {is} even <0737 -arti -> now <0737 -

arti -> dead <5053 -teleutao -> : but come <2064 -erchomai ->

and lay <2007 -epitithemi -> thy hand <5495 -cheir -> upon her ,

and she shall live <2198 -zao -> .


is MAT 009 024 He said <3004 -lego -> unto them , Give <0402 -

anachoreo -> place <0402 -anachoreo -> : for the maid <2877 -

korasion -> {is} not dead <0599 -apothnesko -> , but sleepeth

<2518 -katheudo -> . And they laughed <2606 -katagelao -> him to

scorn <2606 -katagelao -> .


is MAT 009 037 Then <5119 -tote -> saith <3004 -lego -> he unto

his disciples <3101 -mathetes -> , The harvest <2326 -therismos -

> truly <3303 -men -> [ {is} ] plenteous <4183 -polus -> , but

the labourers <2040 -ergates -> [ are ] few <3641 -oligos -> ;


is MAT 010 002 Now <1161 -de -> the names <3686 -onoma -> of the

twelve <1427 -dodeka -> apostles <0652 -apostolos -> are these

<5023 -tauta -> ; The first <4413 -protos -> , Simon <4613 -

Simon -> , who <3588 -ho -> {is} called <3004 -lego -> Peter

<4074 -Petros -> , and Andrew <0406 -Andreas -> his brother

<0080 -adephos -> ; James <2385 -Iakobos -> [ the son ] of

Zebedee <2199 -Zebedaios -> , and John <2491 -Ioannes -> his

brother <0080 -adephos -> ;


is MAT 010 007 And as ye go <4198 -poreuomai -> , preach <2784 -

kerusso -> , saying <3004 -lego -> , The kingdom <0932 -basileia

-> of heaven <3772 -ouranos -> {is} at <1448 -eggizo -> hand

<1448 -eggizo -> .


is MAT 010 010 Nor <3361 -me -> scrip <4082 -pera -> for [ your

] journey <3598 -hodos -> , neither <3366 -mede -> two <1417 -

duo -> coats <5509 -chiton -> , neither <3366 -mede -> shoes

<5266 -hupodema -> , nor <3366 -mede -> yet staves <4464 -

rhabdos -> : for the workman <2040 -ergates -> {is} worthy <0514

-axios -> of his meat <5160 -trophe -> .


is MAT 010 011 And into <1519 -eis -> whatsoever <0302 -an ->

city <4172 -polis -> or <2228 -e -> town <2968 -kome -> ye shall

enter <1525 -eiserchomai -> , enquire <1833 -exetazo -> who

<5101 -tis -> in it {is} worthy <0514 -axios -> ; and there

<1563 -ekei -> abide <3306 -meno -> till <2193 -heos -> ye go

<1831 -exerchomai -> thence .


is MAT 010 020 For it {is} not ye that speak <2980 -laleo -> ,

but the Spirit <4151 -pneuma -> of your <5216 -humon -> Father

<3962 -pater -> which <3588 -ho -> speaketh <2980 -laleo -> in

you .


is MAT 010 024 The disciple <3101 -mathetes -> {is} not above

<5228 -huper -> [ his ] master <1320 -didaskalos -> , nor <3761 -

oude -> the servant <1401 -doulos -> above <5228 -huper -> his

lord <2962 -kurios -> .


is MAT 010 025 It {is} enough <0713 -arketos -> for the disciple

<3101 -mathetes -> that he be as his master <1320 -didaskalos ->

, and the servant <1401 -doulos -> as his lord <2962 -kurios -> .

 If <1487 -ei -> they have called <2564 -kaleo -> the master

<1320 -didaskalos -> of the house <3617 -oikodespotes ->

Beelzebub <0954 -Beelzeboul -> , how <4214 -posos -> much <4214 -

posos -> more <3123 -mallon -> [ shall they call ] them of his

household <3615 -oikiakos -> ?


is MAT 010 026 Fear <5399 -phobeo -> them not therefore <3767 -

oun -> : for there {is} nothing <3762 -oudeis -> covered <2572 -

kalupto -> , that shall not be revealed <0601 -apokalupto -> ;

and hid <2927 -kruptos -> , that shall not be known <1097 -

ginosko -> .


is MAT 010 028 And fear <5399 -phobeo -> not them which <3588 -

ho -> kill <0615 -apokteino -> the body <4983 -soma -> , but are

not able <1410 -dunamai -> to kill <0615 -apokteino -> the soul

<5590 -psuche -> : but rather <3123 -mallon -> fear <5399 -

phobeo -> him which <3588 -ho -> {is} able <1410 -dunamai -> to

destroy <0622 -apollumi -> both <2532 -kai -> soul <5590 -psuche

-> and body <4983 -soma -> in hell <1067 -geena -> .


is MAT 010 032 Whosoever <3748 -hostis -> therefore <3767 -oun -

> shall confess <3670 -homologeo -> me before <1715 -emprosthen -

> men <0444 -anthropos -> , him will I confess <3670 -homologeo -

> also <2504 -kago -> before <1715 -emprosthen -> my Father

<3962 -pater -> which <3588 -ho -> {is} in heaven <3772 -ouranos

-> .


is MAT 010 033 But whosoever <0302 -an -> shall deny <0720 -

arneomai -> me before <1715 -emprosthen -> men <0444 -anthropos -

> , him will I also <2504 -kago -> deny <0720 -arneomai ->

before <1715 -emprosthen -> my Father <3962 -pater -> which

<3588 -ho -> {is} in heaven <3772 -ouranos -> .


is MAT 010 037 He that loveth <5368 -phileo -> father <3962 -

pater -> or <2228 -e -> mother <3384 -meter -> more <5228 -huper

-> than <5228 -huper -> me is not worthy <0514 -axios -> of me :

and he that loveth <5368 -phileo -> son <5207 -huios -> or <2228

-e -> daughter <2364 -thugater -> more <5228 -huper -> than

<5228 -huper -> me {is} not worthy <0514 -axios -> of me .


is MAT 010 037 He that loveth <5368 -phileo -> father <3962 -

pater -> or <2228 -e -> mother <3384 -meter -> more <5228 -huper

-> than <5228 -huper -> me {is} not worthy <0514 -axios -> of me

: and he that loveth <5368 -phileo -> son <5207 -huios -> or

<2228 -e -> daughter <2364 -thugater -> more <5228 -huper ->

than <5228 -huper -> me is not worthy <0514 -axios -> of me .


is MAT 010 038 And he that taketh <2983 -lambano -> not his

cross <4716 -stauros -> , and followeth <0190 -akoloutheo ->

after <3694 -opiso -> me , {is} not worthy <0514 -axios -> of me

.


is MAT 011 006 And blessed <3107 -makarios -> {is} [ he ] ,

whosoever <1437 -ean -> shall not be offended <4624 -skandalizo -

> in me .


is MAT 011 010 For this <3778 -houtos -> is [ he ] , of whom

<3739 -hos -> it {is} written <1125 -grapho -> , Behold <2400 -

idou -> , I send <0649 -apostello -> my messenger <0032 -aggelos

-> before <4253 -pro -> thy face <4383 -prosopon -> , which

<3739 -hos -> shall prepare <2680 -kataskeuazo -> thy way <3598 -

hodos -> before <1715 -emprosthen -> thee .


is MAT 011 010 For this <3778 -houtos -> {is} [ he ] , of whom

<3739 -hos -> it is written <1125 -grapho -> , Behold <2400 -

idou -> , I send <0649 -apostello -> my messenger <0032 -aggelos

-> before <4253 -pro -> thy face <4383 -prosopon -> , which

<3739 -hos -> shall prepare <2680 -kataskeuazo -> thy way <3598 -

hodos -> before <1715 -emprosthen -> thee .


is MAT 011 011 Verily <0281 -amen -> I say <3004 -lego -> unto

you , Among <1722 -en -> them that are born <1084 -gennetos ->

of women <1135 -gune -> there hath not risen <1453 -egeiro -> a

greater <3187 -meizon -> than John <2491 -Ioannes -> the Baptist

<0910 -Baptistes -> : notwithstanding he that is least <3398 -

mikros -> in the kingdom <0932 -basileia -> of heaven <3772 -

ouranos -> {is} greater <3187 -meizon -> than he .


is MAT 011 011 Verily <0281 -amen -> I say <3004 -lego -> unto

you , Among <1722 -en -> them that are born <1084 -gennetos ->

of women <1135 -gune -> there hath not risen <1453 -egeiro -> a

greater <3187 -meizon -> than John <2491 -Ioannes -> the Baptist

<0910 -Baptistes -> : notwithstanding he that {is} least <3398 -

mikros -> in the kingdom <0932 -basileia -> of heaven <3772 -

ouranos -> is greater <3187 -meizon -> than he .


is MAT 011 014 And if <1487 -ei -> ye will <2309 -thelo ->

receive <1209 -dechomai -> [ it ] , this <0846 -autos -> {is}

Elias <2243 -Helias -> , which <3588 -ho -> was for to come

<2064 -erchomai -> .


is MAT 011 016 . But whereunto <5101 -tis -> shall I liken <3666

-homoioo -> this <5026 -taute -> generation <1074 -genea -> ? It

{is} like <3664 -homoios -> unto children <3808 -paidarion ->

sitting <2521 -kathemai -> in the markets <0058 -agora -> , and

calling <4377 -prosphoneo -> unto their fellows <2083 -hetairos -

> ,


is MAT 011 019 The Son <5207 -huios -> of man <0444 -anthropos -

> came <2064 -erchomai -> eating <2068 -esthio -> and drinking

<4095 -pino -> , and they say <3004 -lego -> , Behold <2400 -

idou -> a man <0444 -anthropos -> gluttonous <5314 -phagos -> ,

and a winebibber <3630 -oinopotes -> , a friend <5384 -philos ->

of publicans <5052 -telesphoreo -> and sinners <0268 -hamartolos

-> . But wisdom <4678 -sophia -> {is} justified <1344 -dikaioo -

> of her children <5043 -teknon -> .


is MAT 011 030 For my yoke <2218 -zugos -> [ is ] easy <5543 -

chrestos -> , and my burden <5413 -phortion -> {is} light <1645 -

elaphros -> .


is MAT 011 030 For my yoke <2218 -zugos -> [ {is} ] easy <5543 -

chrestos -> , and my burden <5413 -phortion -> is light <1645 -

elaphros -> .


is MAT 012 002 But when the Pharisees <5330 -Pharisaios -> saw

<1492 -eido -> [ it ] , they said <2036 -epo -> unto him ,

Behold <2400 -idou -> , thy disciples <3101 -mathetes -> do

<4160 -poieo -> that which <3739 -hos -> {is} not lawful <1832 -

exesti -> to do <4160 -poieo -> upon the sabbath <4521 -sabbaton

-> day .


is MAT 012 006 But I say <3004 -lego -> unto you , That in this

<5602 -hode -> place <5602 -hode -> {is} [ one ] greater <3187 -

meizon -> than the temple <2411 -hieron -> .


is MAT 012 008 For the Son <5207 -huios -> of man <0444 -

anthropos -> {is} Lord <2962 -kurios -> even <2532 -kai -> of

the sabbath <4521 -sabbaton -> day .


Is MAT 012 010 And , behold <2400 -idou -> , there was a man

<0444 -anthropos -> which had <2192 -echo -> [ his ] hand <5495 -

cheir -> withered <3584 -xeros -> . And they asked <1905 -

eperotao -> him , saying <3004 -lego -> , {Is} it lawful <1832 -

exesti -> to heal <2323 -therapeuo -> on the sabbath <4521 -

sabbaton -> days ? that they might accuse <2723 -kategoreo ->

him .


is MAT 012 012 How <4214 -posos -> much <4214 -posos -> then

<3767 -oun -> is a man <0444 -anthropos -> better <1308 -

diaphero -> than a sheep <4263 -probaton -> ? Wherefore <5620 -

hoste -> it {is} lawful <1832 -exesti -> to do <4160 -poieo ->

well <2573 -kalos -> on the sabbath <4521 -sabbaton -> days .


is MAT 012 012 How <4214 -posos -> much <4214 -posos -> then

<3767 -oun -> {is} a man <0444 -anthropos -> better <1308 -

diaphero -> than a sheep <4263 -probaton -> ? Wherefore <5620 -

hoste -> it is lawful <1832 -exesti -> to do <4160 -poieo ->

well <2573 -kalos -> on the sabbath <4521 -sabbaton -> days .


is MAT 012 018 Behold <2400 -idou -> my servant <3816 -pais -> ,

whom <3739 -hos -> I have chosen <0140 -hairetizo -> ; my

beloved <0027 -agapetos -> , in whom <3739 -hos -> my soul <5590

-psuche -> {is} well <2106 -eudokeo -> pleased <2106 -eudokeo ->

: I will put <5087 -tithemi -> my spirit <4151 -pneuma -> upon

him , and he shall shew <0518 -apaggello -> judgment <2920 -

krisis -> to the Gentiles <1484 -ethnos -> .


Is MAT 012 023 And all <3956 -pas -> the people <3793 -ochlos ->

were amazed <1839 -existemi -> , and said <3004 -lego -> , {Is}

not this <3778 -houtos -> the son <5207 -huios -> of David <1138

-Dabid -> ?


is MAT 012 025 And Jesus <2424 -Iesous -> knew <1492 -eido ->

their thoughts <1761 -enthumesis -> , and said <2036 -epo ->

unto them , Every <3956 -pas -> kingdom <0932 -basileia ->

divided <3307 -merizo -> against <2596 -kata -> itself <1438 -

heautou -> {is} brought <2049 -eremoo -> to desolation <2049 -

eremoo -> ; and every <3956 -pas -> city <4172 -polis -> or

<2228 -e -> house <3614 -oikia -> divided <3307 -merizo ->

against <2596 -kata -> itself <1438 -heautou -> shall not stand

<2476 -histemi -> :


is MAT 012 026 And if <1487 -ei -> Satan <4567 -Satanas -> cast

<1544 -ekballo -> out Satan <4567 -Satanas -> , he {is} divided

<3307 -merizo -> against <1909 -epi -> himself <1438 -heautou ->

; how <4459 -pos -> shall then <3767 -oun -> his kingdom <0932 -

basileia -> stand <2476 -histemi -> ?


is MAT 012 028 But if <1487 -ei -> I cast <1544 -ekballo -> out

devils <1140 -daimonion -> by the Spirit <4151 -pneuma -> of God

<2316 -theos -> , then <0686 -ara -> the kingdom <0932 -basileia

-> of God <2316 -theos -> {is} come <5348 -phthano -> unto you .


is MAT 012 030 He that is not with me {is} against <2596 -kata -

> me ; and he that gathereth <4863 -sunago -> not with me

scattereth <4650 -skorpizo -> abroad <4650 -skorpizo -> .


is MAT 012 030 He that {is} not with me is against <2596 -kata -

> me ; and he that gathereth <4863 -sunago -> not with me

scattereth <4650 -skorpizo -> abroad <4650 -skorpizo -> .


is MAT 012 033 Either <2228 -e -> make <4160 -poieo -> the tree

<1186 -dendron -> good <2570 -kalos -> , and his fruit <2590 -

karpos -> good <2570 -kalos -> ; or <2228 -e -> else make <4160 -

poieo -> the tree <1186 -dendron -> corrupt <4550 -sapros -> ,

and his fruit <2590 -karpos -> corrupt <4550 -sapros -> : for

the tree <1186 -dendron -> {is} known <1097 -ginosko -> by [ his

] fruit <2590 -karpos -> .


is MAT 012 041 The men <0435 -aner -> of Nineveh <3536 -

Nineuites -> shall rise <0450 -anistemi -> in judgment <2920 -

krisis -> with this <5026 -taute -> generation <1074 -genea -> ,

and shall condemn <2632 -katakrino -> it : because <3754 -hoti -

> they repented <3340 -metanoeo -> at <1519 -eis -> the

preaching <2782 -kerugma -> of Jonas <2495 -Ionas -> ; and ,

behold <2400 -idou -> , a greater <4119 -pleion -> than Jonas

<2495 -Ionas -> [ {is} ] here <5602 -hode -> .


is MAT 012 042 The queen <0938 -basilissa -> of the south <3558 -

notos -> shall rise <1453 -egeiro -> up in the judgment <2920 -

krisis -> with this <5026 -taute -> generation <1074 -genea -> ,

and shall condemn <2632 -katakrino -> it : for she came <2064 -

erchomai -> from the uttermost <4009 -peras -> parts of the

earth <1093 -ge -> to hear <0191 -akouo -> the wisdom <4678 -

sophia -> of Solomon <4672 -Solomon -> ; and , behold <2400 -

idou -> , a greater <4119 -pleion -> than Solomon <4672 -Solomon

-> [ {is} ] here <5602 -hode -> .


is MAT 012 043 When <3752 -hotan -> the unclean <0169 -

akathartos -> spirit <4151 -pneuma -> {is} gone <1831 -

exerchomai -> out of a man <0444 -anthropos -> , he walketh

<1330 -dierchomai -> through <1223 -dia -> dry <0504 -anudros ->

places <5117 -topos -> , seeking <2212 -zeteo -> rest <0372 -

anapausis -> , and findeth <2147 -heurisko -> none <3756 -ou -> .


is MAT 012 044 Then <5119 -tote -> he saith <3004 -lego -> , I

will return <1994 -epistrepho -> into <1519 -eis -> my house

<3624 -oikos -> from whence <3606 -hothen -> I came <1831 -

exerchomai -> out ; and when he {is} come <2064 -erchomai -> ,

he findeth <2147 -heurisko -> [ it ] empty <4980 -scholazo -> ,

swept <4563 -saroo -> , and garnished <2885 -kosmeo -> .


is MAT 012 045 Then <5119 -tote -> goeth <4198 -poreuomai -> he ,

 and taketh <3880 -paralambano -> with himself <1438 -heautou ->

seven <2033 -hepta -> other <2087 -heteros -> spirits <4151 -

pneuma -> more wicked <4191 -poneroteros -> than himself <1438 -

heautou -> , and they enter <1525 -eiserchomai -> in and dwell

<2730 -katoikeo -> there <1563 -ekei -> : and the last <2078 -

eschatos -> [ state ] of that man <0444 -anthropos -> {is} worse

<5501 -cheiron -> than the first <4413 -protos -> . Even so

<3779 -houto -> shall it be also <2532 -kai -> unto this <5026 -

taute -> wicked <4190 -poneros -> generation <1074 -genea -> .


is MAT 012 048 But he answered <0611 -apokrinomai -> and said

<2036 -epo -> unto him that told <2036 -epo -> him , Who <5101 -

tis -> {is} my mother <3384 -meter -> ? and who <5101 -tis ->

are my brethren <0080 -adephos -> ?


is MAT 012 050 For whosoever <0302 -an -> shall do <4160 -poieo -

> the will <2307 -thelema -> of my Father <3962 -pater -> which

<3588 -ho -> is in heaven <3772 -ouranos -> , the same <0846 -

autos -> {is} my brother <0080 -adephos -> , and sister <0079 -

adelphe -> , and mother <3384 -meter -> .


is MAT 012 050 For whosoever <0302 -an -> shall do <4160 -poieo -

> the will <2307 -thelema -> of my Father <3962 -pater -> which

<3588 -ho -> {is} in heaven <3772 -ouranos -> , the same <0846 -

autos -> is my brother <0080 -adephos -> , and sister <0079 -

adelphe -> , and mother <3384 -meter -> .


is MAT 013 011 He answered <0611 -apokrinomai -> and said <2063 -

eruthros -> unto them , Because <3754 -hoti -> it is given <1325

-didomi -> unto you to know <1097 -ginosko -> the mysteries

<3466 -musterion -> of the kingdom <0932 -basileia -> of heaven

<3772 -ouranos -> , but to them it {is} not given <1325 -didomi -

> .


is MAT 013 011 He answered <0611 -apokrinomai -> and said <2063 -

eruthros -> unto them , Because <3754 -hoti -> it {is} given

<1325 -didomi -> unto you to know <1097 -ginosko -> the

mysteries <3466 -musterion -> of the kingdom <0932 -basileia ->

of heaven <3772 -ouranos -> , but to them it is not given <1325 -

didomi -> .


is MAT 013 014 And in them {is} fulfilled <0378 -anapleroo ->

the prophecy <4394 -propheteia -> of Esaias <2268 -Hesaias -> ,

which <3588 -ho -> saith <3004 -lego -> , By hearing <0189 -akoe

-> ye shall hear <0191 -akouo -> , and shall not understand

<4920 -suniemi -> ; and seeing <0991 -blepo -> ye shall see

<0991 -blepo -> , and shall not perceive <1492 -eido -> :


is MAT 013 015 For this <5127 -toutou -> people s <2992 -laos ->

heart <2588 -kardia -> {is} waxed <3975 -pachuno -> gross <3975 -

pachuno -> , and [ their ] ears <3775 -ous -> are dull <0917 -

bareos -> of hearing <0191 -akouo -> , and their eyes <3788 -

ophthalmos -> they have closed <2576 -kammuo -> ; lest <3379 -

mepote -> at <3379 -mepote -> any <3379 -mepote -> time <3379 -

mepote -> they should see <1492 -eido -> with [ their ] eyes

<3788 -ophthalmos -> , and hear <0191 -akouo -> with [ their ]

ears <3775 -ous -> , and should understand <4920 -suniemi ->

with [ their ] heart <2588 -kardia -> , and should be converted

<1994 -epistrepho -> , and I should heal <2390 -iaomai -> them .


is MAT 013 019 When any <3956 -pas -> one heareth <0191 -akouo -

> the word <3056 -logos -> of the kingdom <0932 -basileia -> ,

and understandeth <4920 -suniemi -> [ it ] not , then cometh

<2064 -erchomai -> the wicked <4190 -poneros -> [ one ] , and

catcheth <0726 -harpazo -> away <0726 -harpazo -> that which

<3588 -ho -> was sown <4687 -speiro -> in his heart <2588 -

kardia -> . This <3778 -houtos -> {is} he which <3588 -ho ->

received <4687 -speiro -> seed <4687 -speiro -> by the way <3598

-hodos -> side <3844 -para -> .


is MAT 013 020 But he that received <4687 -speiro -> the seed

<4687 -speiro -> into <1909 -epi -> stony <4075 -petrodes ->

places , the same <3778 -houtos -> {is} he that heareth <0191 -

akouo -> the word <3056 -logos -> , and anon <2117 -euthus ->

with joy <5479 -chara -> receiveth <2983 -lambano -> it ;


is MAT 013 021 Yet <1161 -de -> hath <2192 -echo -> he not root

<4491 -rhiza -> in himself <1438 -heautou -> , but dureth <2076 -

esti -> for a while <4340 -proskairos -> : for when tribulation

<2347 -thlipsis -> or <2228 -e -> persecution <1375 -diogmos ->

ariseth <1096 -ginomai -> because <1223 -dia -> of the word

<3056 -logos -> , by and by he {is} offended <4624 -skandalizo -

> .


is MAT 013 022 He also <1161 -de -> that received <4687 -speiro -

> seed <4687 -speiro -> among <1519 -eis -> the thorns <0173 -

akantha -> {is} he that heareth <0191 -akouo -> the word <3056 -

logos -> ; and the care <3308 -merimna -> of this <5127 -toutou -

> world <0165 -aion -> , and the deceitfulness <0539 -apate ->

of riches <4149 -ploutos -> , choke <4846 -sumpnigo -> the word

<3056 -logos -> , and he becometh <1096 -ginomai -> unfruitful

<0175 -akarpos -> .


is MAT 013 023 But he that received <4687 -speiro -> seed <4687 -

speiro -> into <1909 -epi -> the good <2570 -kalos -> ground

<1093 -ge -> {is} he that heareth <0191 -akouo -> the word <3056

-logos -> , and understandeth <4920 -suniemi -> [ it ] ; which

<3739 -hos -> also <1211 -de -> beareth <2592 -karpophoreo ->

fruit <2592 -karpophoreo -> , and bringeth <4160 -poieo -> forth

<4160 -poieo -> , some <3303 -men -> an hundredfold <1540 -

hekaton -> , some <1161 -de -> sixty <1835 -hexekonta -> , some

<1161 -de -> thirty <5144 -triakonta -> .


is MAT 013 024 . Another <0243 -allos -> parable <3850 -parabole

-> put <3908 -paratithemi -> he forth <3908 -paratithemi -> unto

them , saying <3004 -lego -> , The kingdom <0932 -basileia -> of

heaven <3772 -ouranos -> {is} likened <3666 -homoioo -> unto a

man <0444 -anthropos -> which sowed <4687 -speiro -> good <2570 -

kalos -> seed <4690 -sperma -> in his field <0068 -agros -> :


is MAT 013 031 Another <0243 -allos -> parable <3850 -parabole -

> put <3908 -paratithemi -> he forth <3908 -paratithemi -> unto

them , saying <3004 -lego -> , The kingdom <0932 -basileia -> of

heaven <3772 -ouranos -> {is} like <3664 -homoios -> to a grain

<2848 -kokkos -> of mustard <4615 -sinapi -> seed , which <3739 -

hos -> a man <0444 -anthropos -> took <2983 -lambano -> , and

sowed <4687 -speiro -> in his field <0068 -agros -> :


is MAT 013 032 Which <3739 -hos -> indeed <3303 -men -> is the

least <3398 -mikros -> of all <3956 -pas -> seeds <4690 -sperma -

> : but when <3752 -hotan -> it is grown <0837 -auzano -> , it

{is} the greatest <3187 -meizon -> among herbs <3001 -lachanon -

> , and becometh <1096 -ginomai -> a tree <1186 -dendron -> , so

<5620 -hoste -> that the birds <4071 -peteinon -> of the air

<3772 -ouranos -> come <2064 -erchomai -> and lodge <2681 -

kataskenoo -> in the branches <2798 -klados -> thereof <0846 -

autos -> .


is MAT 013 032 Which <3739 -hos -> indeed <3303 -men -> is the

least <3398 -mikros -> of all <3956 -pas -> seeds <4690 -sperma -

> : but when <3752 -hotan -> it {is} grown <0837 -auzano -> , it

is the greatest <3187 -meizon -> among herbs <3001 -lachanon -> ,

 and becometh <1096 -ginomai -> a tree <1186 -dendron -> , so

<5620 -hoste -> that the birds <4071 -peteinon -> of the air

<3772 -ouranos -> come <2064 -erchomai -> and lodge <2681 -

kataskenoo -> in the branches <2798 -klados -> thereof <0846 -

autos -> .


is MAT 013 032 Which <3739 -hos -> indeed <3303 -men -> {is} the

least <3398 -mikros -> of all <3956 -pas -> seeds <4690 -sperma -

> : but when <3752 -hotan -> it is grown <0837 -auzano -> , it

is the greatest <3187 -meizon -> among herbs <3001 -lachanon -> ,

 and becometh <1096 -ginomai -> a tree <1186 -dendron -> , so

<5620 -hoste -> that the birds <4071 -peteinon -> of the air

<3772 -ouranos -> come <2064 -erchomai -> and lodge <2681 -

kataskenoo -> in the branches <2798 -klados -> thereof <0846 -

autos -> .


is MAT 013 033 Another <0243 -allos -> parable <3850 -parabole -

> spake <2980 -laleo -> he unto them ; The kingdom <0932 -

basileia -> of heaven <3772 -ouranos -> {is} like <3664 -homoios

-> unto leaven <2219 -zume -> , which <3739 -hos -> a woman

<1135 -gune -> took <2983 -lambano -> , and hid <1470 -ekgrupto -

> in three <5140 -treis -> measures <4568 -saton -> of meal

<0224 -aleuron -> , till <2193 -heos -> the whole <3650 -holos -

> was leavened <2220 -zumoo -> .


is MAT 013 037 He answered <0611 -apokrinomai -> and said <2036 -

epo -> unto them , He that soweth <4687 -speiro -> the good

<2570 -kalos -> seed <4690 -sperma -> {is} the Son <5207 -huios -

> of man <0444 -anthropos -> ;


is MAT 013 038 The field <0068 -agros -> {is} the world <2889 -

kosmos -> ; the good <2570 -kalos -> seed <4690 -sperma -> are

the children <5207 -huios -> of the kingdom <0932 -basileia -> ;

but the tares <2215 -zizanion -> are the children <5207 -huios -

> of the wicked <4190 -poneros -> [ one ] ;


is MAT 013 039 The enemy <2190 -echthros -> that sowed <4687 -

speiro -> them is the devil <1228 -diabolos -> ; the harvest

<2326 -therismos -> {is} the end <4930 -sunteleia -> of the

world <0165 -aion -> ; and the reapers <2327 -theristes -> are

the angels <0032 -aggelos -> .


is MAT 013 039 The enemy <2190 -echthros -> that sowed <4687 -

speiro -> them {is} the devil <1228 -diabolos -> ; the harvest

<2326 -therismos -> is the end <4930 -sunteleia -> of the world

<0165 -aion -> ; and the reapers <2327 -theristes -> are the

angels <0032 -aggelos -> .


is MAT 013 044 . Again <3825 -palin -> , the kingdom <0932 -

basileia -> of heaven <3772 -ouranos -> {is} like <3664 -homoios

-> unto treasure <2344 -thesauros -> hid <2928 -krupto -> in a

field <0068 -agros -> ; the which <3739 -hos -> when a man <0444

-anthropos -> hath found <2147 -heurisko -> , he hideth <2928 -

krupto -> , and for joy <5479 -chara -> thereof <0846 -autos ->

goeth <5217 -hupago -> and selleth <4453 -poleo -> all <3956 -

pas -> that he hath <2192 -echo -> , and buyeth <0059 -agorazo -

> that field <0068 -agros -> .


is MAT 013 045 Again <3825 -palin -> , the kingdom <0932 -

basileia -> of heaven <3772 -ouranos -> {is} like <3664 -homoios

-> unto a merchant <1713 -emporos -> man <0444 -anthropos -> ,

seeking <2212 -zeteo -> goodly <2573 -kalos -> pearls <3135 -

margarites -> :


is MAT 013 047 Again <3825 -palin -> , the kingdom <0932 -

basileia -> of heaven <3772 -ouranos -> {is} like <3664 -homoios

-> unto a net <4522 -sagene -> , that was cast <0906 -ballo ->

into <1519 -eis -> the sea <2281 -thalassa -> , and gathered

<4863 -sunago -> of every <3956 -pas -> kind <1085 -genos -> :


is MAT 013 052 Then <1161 -de -> said <2036 -epo -> he unto them

, Therefore <5124 -touto -> every <3956 -pas -> scribe <1122 -

grammateus -> [ which is ] instructed <3100 -matheteuo -> unto

the kingdom <0932 -basileia -> of heaven <3772 -ouranos -> is

like <3664 -homoios -> unto a man <0444 -anthropos -> [ that

{is} ] an householder <3617 -oikodespotes -> , which <3748 -

hostis -> bringeth <1544 -ekballo -> forth <1544 -ekballo -> out

of his treasure <2344 -thesauros -> [ things ] new <2537 -kainos

-> and old <3820 -palaios -> .


is MAT 013 052 Then <1161 -de -> said <2036 -epo -> he unto them

, Therefore <5124 -touto -> every <3956 -pas -> scribe <1122 -

grammateus -> [ which is ] instructed <3100 -matheteuo -> unto

the kingdom <0932 -basileia -> of heaven <3772 -ouranos -> {is}

like <3664 -homoios -> unto a man <0444 -anthropos -> [ that is

] an householder <3617 -oikodespotes -> , which <3748 -hostis ->

bringeth <1544 -ekballo -> forth <1544 -ekballo -> out of his

treasure <2344 -thesauros -> [ things ] new <2537 -kainos -> and

old <3820 -palaios -> .


is MAT 013 052 Then <1161 -de -> said <2036 -epo -> he unto them

, Therefore <5124 -touto -> every <3956 -pas -> scribe <1122 -

grammateus -> [ which {is} ] instructed <3100 -matheteuo -> unto

the kingdom <0932 -basileia -> of heaven <3772 -ouranos -> is

like <3664 -homoios -> unto a man <0444 -anthropos -> [ that is

] an householder <3617 -oikodespotes -> , which <3748 -hostis ->

bringeth <1544 -ekballo -> forth <1544 -ekballo -> out of his

treasure <2344 -thesauros -> [ things ] new <2537 -kainos -> and

old <3820 -palaios -> .


is MAT 013 055 Is not this <3778 -houtos -> the carpenter s

<5045 -tekton -> son <5207 -huios -> ? {is} not his mother <3384

-meter -> called <3004 -lego -> Mary <3137 -Maria -> ? and his

brethren <0080 -adephos -> , James <2385 -Iakobos -> , and Joses

<2500 -Ioses -> , and Simon <4613 -Simon -> , and Judas <2455 -

Ioudas -> ?


Is MAT 013 055 {Is} not this <3778 -houtos -> the carpenter s

<5045 -tekton -> son <5207 -huios -> ? is not his mother <3384 -

meter -> called <3004 -lego -> Mary <3137 -Maria -> ? and his

brethren <0080 -adephos -> , James <2385 -Iakobos -> , and Joses

<2500 -Ioses -> , and Simon <4613 -Simon -> , and Judas <2455 -

Ioudas -> ?


is MAT 013 057 And they were offended <4624 -skandalizo -> in

him . But Jesus <2424 -Iesous -> said <2036 -epo -> unto them ,

A prophet <4396 -prophetes -> {is} not without <0820 -atimos ->

honour <0820 -atimos -> , save <1508 -ei me -> in his own

country <3968 -patris -> , and in his own house <3614 -oikia -> .


is MAT 014 002 And said <2036 -epo -> unto his servants <3816 -

pais -> , This <3778 -houtos -> is John <2491 -Ioannes -> the

Baptist <0910 -Baptistes -> ; he {is} risen <1453 -egeiro ->

from the dead <3498 -nekros -> ; and therefore <5124 -touto ->

mighty <1411 -dunamis -> works do shew <1754 -energeo -> forth

<1754 -energeo -> themselves in him .


is MAT 014 002 And said <2036 -epo -> unto his servants <3816 -

pais -> , This <3778 -houtos -> {is} John <2491 -Ioannes -> the

Baptist <0910 -Baptistes -> ; he is risen <1453 -egeiro -> from

the dead <3498 -nekros -> ; and therefore <5124 -touto -> mighty

<1411 -dunamis -> works do shew <1754 -energeo -> forth <1754 -

energeo -> themselves in him .


is MAT 014 004 For John <2491 -Ioannes -> said <3004 -lego ->

unto him , It {is} not lawful <1832 -exesti -> for thee to have

<2192 -echo -> her .


is MAT 014 015 And when it was evening <3798 -opsios -> , his

disciples <3101 -mathetes -> came <4334 -proserchomai -> to him ,

 saying <3004 -lego -> , This <3588 -ho -> is a desert <2048 -

eremos -> place <5117 -topos -> , and the time <5610 -hora ->

{is} now <2236 -hedista -> past <3928 -parerchomai -> ; send

<0630 -apoluo -> the multitude <3793 -ochlos -> away <0630 -

apoluo -> , that they may go <0565 -aperchomai -> into <1519 -

eis -> the villages <2968 -kome -> , and buy <0059 -agorazo ->

themselves <1438 -heautou -> victuals <1033 -broma -> .


is MAT 014 015 And when it was evening <3798 -opsios -> , his

disciples <3101 -mathetes -> came <4334 -proserchomai -> to him ,

 saying <3004 -lego -> , This <3588 -ho -> {is} a desert <2048 -

eremos -> place <5117 -topos -> , and the time <5610 -hora -> is

now <2236 -hedista -> past <3928 -parerchomai -> ; send <0630 -

apoluo -> the multitude <3793 -ochlos -> away <0630 -apoluo -> ,

that they may go <0565 -aperchomai -> into <1519 -eis -> the

villages <2968 -kome -> , and buy <0059 -agorazo -> themselves

<1438 -heautou -> victuals <1033 -broma -> .


is MAT 014 026 And when the disciples <3101 -mathetes -> saw

<1492 -eido -> him walking <4043 -peripateo -> on <1909 -epi ->

the sea <2281 -thalassa -> , they were troubled <5015 -tarasso -

> , saying <3004 -lego -> , It {is} a spirit <5326 -phantasma ->

; and they cried <2896 -krazo -> out for fear <5401 -phobos -> .


is MAT 014 027 But straightway <2112 -eutheos -> Jesus <2424 -

Iesous -> spake <2980 -laleo -> unto them , saying <3004 -lego -

> , Be of good cheer <2293 -tharseo -> ; it {is} I ; be not

afraid <5399 -phobeo -> .


is MAT 015 005 But ye say <3004 -lego -> , Whosoever <0302 -an -

> shall say <2036 -epo -> to [ his ] father <3962 -pater -> or

<2228 -e -> [ his ] mother <3384 -meter -> , [ It {is} ] a gift

<1435 -doron -> , by whatsoever <1437 -ean -> thou mightest be

profited <5623 -opheleo -> by me ;


is MAT 015 008 This <3778 -houtos -> people <2992 -laos ->

draweth nigh <1448 -eggizo -> unto me with their mouth <4750 -

stoma -> , and honoureth <5091 -timao -> me with [ their ] lips

<5491 -cheilos -> ; but their heart <2588 -kardia -> {is} far

<4206 -porrho -> from me .


is MAT 015 017 Do not ye yet <3768 -oupo -> understand <3539 -

noieo -> , that whatsoever <3956 -pas -> entereth <1531 -

eisporeuomai -> in at <1519 -eis -> the mouth <4750 -stoma ->

goeth <5562 -choreo -> into <1519 -eis -> the belly <2836 -

koilia -> , and {is} cast <1544 -ekballo -> out into <1519 -eis -

> the draught <0856 -aphedron -> ?


is MAT 015 022 And , behold <2400 -idou -> , a woman <1135 -gune

-> of Canaan <5478 -Chanaanaios -> came <1831 -exerchomai -> out

of the same <1565 -ekeinos -> coasts <3725 -horion -> , and

cried <2905 -kraugazo -> unto him , saying <3004 -lego -> , Have

mercy <1653 -eleeo -> on me , O Lord <2962 -kurios -> , [ thou ]

Son <5207 -huios -> of David <1138 -Dabid -> ; my daughter <2364

-thugater -> {is} grievously <2560 -kakos -> vexed <1139 -

daimonizomai -> with a devil <1139 -daimonizomai -> .


is MAT 015 026 But he answered <0611 -apokrinomai -> and said

<2036 -epo -> , It {is} not meet <2570 -kalos -> to take <2983 -

lambano -> the children s <5043 -teknon -> bread <0740 -artos ->

, and to cast <0906 -ballo -> [ it ] to dogs <2952 -kunarion -> .


is MAT 015 028 Then <5119 -tote -> Jesus <2424 -Iesous ->

answered <0611 -apokrinomai -> and said <2036 -epo -> unto her ,

O woman <1135 -gune -> , great <3173 -megas -> [ {is} ] thy

faith <4102 -pistis -> : be it unto thee even as thou wilt <2309

-thelo -> . And her daughter <2364 -thugater -> was made <2390 -

iaomai -> whole <3390 -metropolis -> from that very <1565 -

ekeinos -> hour <5610 -hora -> .


is MAT 016 002 He answered <0611 -apokrinomai -> and said <2036 -

epo -> unto them , When it is evening <3798 -opsios -> , ye say

<3004 -lego -> , [ It will be ] fair <2105 -eudia -> weather

<2105 -eudia -> : for the sky <3772 -ouranos -> {is} red <4449 -

purrhazo -> .


is MAT 016 002 He answered <0611 -apokrinomai -> and said <2036 -

epo -> unto them , When it {is} evening <3798 -opsios -> , ye

say <3004 -lego -> , [ It will be ] fair <2105 -eudia -> weather

<2105 -eudia -> : for the sky <3772 -ouranos -> is red <4449 -

purrhazo -> .


is MAT 016 003 And in the morning <4404 -proi -> , [ It will be

] foul <5494 -cheimon -> weather <5494 -cheimon -> to day <4594 -

semeron -> : for the sky <3772 -ouranos -> {is} red <4449 -

purrhazo -> and lowring <4768 -stugnazo -> . O [ ye ] hypocrites

<5273 -hupokrites -> , ye can <1097 -ginosko -> discern <1252 -

diakrino -> the face <4383 -prosopon -> of the sky <3772 -

ouranos -> ; but can <1410 -dunamai -> ye not [ discern ] the

signs <4592 -semeion -> of the times <2540 -kairos -> ?


is MAT 016 007 And they reasoned <1260 -dialogizomai -> among

<1722 -en -> themselves <1438 -heautou -> , saying <3004 -lego -

> , [ It {is} ] because <3754 -hoti -> we have taken <2983 -

lambano -> no <3756 -ou -> bread <0740 -artos -> .


is MAT 016 011 How <4459 -pos -> {is} it that ye do not

understand <3539 -noieo -> that I spake <2036 -epo -> [ it ] not

to you concerning <4012 -peri -> bread <0740 -artos -> , that ye

should beware <4337 -prosecho -> of the leaven <2219 -zume -> of

the Pharisees <5330 -Pharisaios -> and of the Sadducees <4523 -

Saddoukaios -> ?


is MAT 016 017 And Jesus <2424 -Iesous -> answered <0611 -

apokrinomai -> and said <2036 -epo -> unto him , Blessed <3107 -

makarios -> art <1488 -ei -> thou , Simon <4613 -Simon ->

Barjona <0920 -Barionas -> : for flesh <4561 -sarx -> and blood

<0129 -haima -> hath not revealed <0601 -apokalupto -> [ it ]

unto thee , but my Father <3962 -pater -> which <3588 -ho ->

{is} in heaven <3772 -ouranos -> .


is MAT 016 026 For what <5101 -tis -> {is} a man <0444 -

anthropos -> profited <5623 -opheleo -> , if <1437 -ean -> he

shall gain <2770 -kerdaino -> the whole <3650 -holos -> world

<2889 -kosmos -> , and lose <2210 -zemioo -> his own soul <5590 -

psuche -> ? or <2228 -e -> what <5101 -tis -> shall a man <0444 -

anthropos -> give <1325 -didomi -> in exchange <0465 -antallagma

-> for his soul <5590 -psuche -> ?


is MAT 017 004 Then <1161 -de -> answered <0611 -apokrinomai ->

Peter <4074 -Petros -> , and said <2036 -epo -> unto Jesus <2424

-Iesous -> , Lord <2962 -kurios -> , it {is} good <2570 -kalos -

> for us to be here <5602 -hode -> : if <1487 -ei -> thou wilt

<2309 -thelo -> , let us make <4160 -poieo -> here <5602 -hode -

> three <5140 -treis -> tabernacles <4633 -skene -> ; one <3391 -

mia -> for thee , and one <3391 -mia -> for Moses <3475 -Moseus -

> , and one <3391 -mia -> for Elias <2243 -Helias -> .


is MAT 017 005 While he yet <2089 -eti -> spake <2980 -laleo -> ,

 behold <2400 -idou -> , a bright <5460 -photeinos -> cloud

<3507 -nephele -> overshadowed <1982 -episkiazo -> them : and

behold <2400 -idou -> a voice <5456 -phone -> out of the cloud

<3507 -nephele -> , which said <3004 -lego -> , This <3778 -

houtos -> {is} my beloved <0027 -agapetos -> Son <5207 -huios ->

, in whom <3939 -paroikeo -> I am well <2106 -eudokeo -> pleased

<2106 -eudokeo -> ; hear <0191 -akouo -> ye him .


is MAT 017 012 But I say <3004 -lego -> unto you , That Elias

<2243 -Helias -> {is} come <2064 -erchomai -> already <2235 -ede

-> , and they knew <1912 -epibareo -> him not , but have done

<4160 -poieo -> unto him whatsoever <3745 -hosos -> they listed

<2309 -thelo -> . Likewise <3779 -houto -> shall also <2532 -kai

-> the Son <5207 -huios -> of man <0444 -anthropos -> suffer

<3958 -pascho -> of them .


is MAT 017 015 Lord <2962 -kurios -> , have mercy <1653 -eleeo -

> on my son <5207 -huios -> : for he {is} lunatick <4583 -

seleniazomai -> , and sore <2560 -kakos -> vexed <3958 -pascho -

> : for ofttimes <4178 -pollakis -> he falleth <4098 -pipto ->

into <1519 -eis -> the fire <4442 -pur -> , and oft <4178 -

pollakis -> into <1519 -eis -> the water <5204 -hudor -> .


is MAT 018 001 . At <1722 -en -> the same <1565 -ekeinos -> time

<5610 -hora -> came <4334 -proserchomai -> the disciples <3101 -

mathetes -> unto Jesus <2424 -Iesous -> , saying <3004 -lego -> ,

 Who <5101 -tis -> {is} the greatest <3187 -meizon -> in the

kingdom <0932 -basileia -> of heaven <3772 -ouranos -> ?


is MAT 018 004 Whosoever <3748 -hostis -> therefore <3767 -oun -

> shall humble <5013 -tapeinoo -> himself <1438 -heautou -> as

this <5124 -touto -> little <3813 -paidion -> child <3813 -

paidion -> , the same <3778 -houtos -> {is} greatest <3187 -

meizon -> in the kingdom <0932 -basileia -> of heaven <3772 -

ouranos -> .


is MAT 018 008 Wherefore <1161 -de -> if <1487 -ei -> thy hand

<5495 -cheir -> or <2228 -e -> thy foot <4228 -pous -> offend

<4624 -skandalizo -> thee , cut <1581 -ekkopto -> them off <1581

-ekkopto -> , and cast <0906 -ballo -> [ them ] from thee : it

{is} better <2570 -kalos -> for thee to enter <1525 -eiserchomai

-> into <1519 -eis -> life <2222 -zoe -> halt <5560 -cholos ->

or <2228 -e -> maimed <2948 -kullos -> , rather <2228 -e -> than

<2228 -e -> having <2192 -echo -> two <1417 -duo -> hands <5495 -

cheir -> or <2228 -e -> two <1417 -duo -> feet <4228 -pous -> to

be cast <0906 -ballo -> into <1519 -eis -> everlasting <0166 -

aionios -> fire <4442 -pur -> .


is MAT 018 009 And if <1487 -ei -> thine <4675 -sou -> eye <3788

-ophthalmos -> offend <4624 -skandalizo -> thee , pluck <1807 -

exaireo -> it out , and cast <0906 -ballo -> [ it ] from thee :

it {is} better <2570 -kalos -> for thee to enter <1525 -

eiserchomai -> into <1519 -eis -> life <2222 -zoe -> with one

<3442 -monophthalmos -> eye <3442 -monophthalmos -> , rather

<2228 -e -> than <2228 -e -> having <2192 -echo -> two <1417 -

duo -> eyes <3788 -ophthalmos -> to be cast <0906 -ballo -> into

<1519 -eis -> hell <1067 -geena -> fire <4442 -pur -> .


is MAT 018 010 Take heed <3708 -horao -> that ye despise <2706 -

kataphroneo -> not one <1520 -heis -> of these <5130 -touton ->

little <3398 -mikros -> ones ; for I say <3004 -lego -> unto you

, That in heaven <3772 -ouranos -> their angels <0032 -aggelos -

> do always <3956 -pas -> behold <0991 -blepo -> the face <4383 -

prosopon -> of my Father <3962 -pater -> which <3588 -ho -> {is}

in heaven <3772 -ouranos -> .


is MAT 018 011 For the Son <5207 -huios -> of man <0444 -

anthropos -> {is} come <2064 -erchomai -> to save <4982 -sozo ->

that which <3588 -ho -> was lost <0622 -apollumi -> .


is MAT 018 012 How <5101 -tis -> think <1380 -dokeo -> ye ? if

<1437 -ean -> a man <0444 -anthropos -> have <1099 -glukus -> an

hundred <1540 -hekaton -> sheep <4263 -probaton -> , and one

<1520 -heis -> of them be gone <4105 -planao -> astray <4105 -

planao -> , doth he not leave <0863 -aphiemi -> the ninety <1768

-ennenekontaennea -> and nine <1768 -ennenekontaennea -> , and

goeth <4198 -poreuomai -> into <1909 -epi -> the mountains <3735

-oros -> , and seeketh <2212 -zeteo -> that which <3588 -ho ->

{is} gone astray <4105 -planao -> ?


is MAT 018 014 Even so <3779 -houto -> it is not the will <2307 -

thelema -> of your <5216 -humon -> Father <3962 -pater -> which

<3588 -ho -> {is} in heaven <3772 -ouranos -> , that one <1520 -

heis -> of these <5130 -touton -> little <3398 -mikros -> ones

should perish <0622 -apollumi -> .


is MAT 018 014 Even so <3779 -houto -> it {is} not the will

<2307 -thelema -> of your <5216 -humon -> Father <3962 -pater ->

which <3588 -ho -> is in heaven <3772 -ouranos -> , that one

<1520 -heis -> of these <5130 -touton -> little <3398 -mikros ->

ones should perish <0622 -apollumi -> .


is MAT 018 019 Again <3825 -palin -> I say <3004 -lego -> unto

you , That if <1437 -ean -> two <1417 -duo -> of you shall agree

<4856 -sumphoneo -> on <1909 -epi -> earth <1093 -ge -> as

touching <4012 -peri -> any <3956 -pas -> thing that they shall

ask <0154 -aiteo -> , it shall be done <1096 -ginomai -> for

them of my Father <3962 -pater -> which <3588 -ho -> {is} in

heaven <3772 -ouranos -> .


is MAT 018 023 Therefore <5124 -touto -> {is} the kingdom <0932 -

basileia -> of heaven <3772 -ouranos -> likened <3666 -homoioo -

> unto a certain <0444 -anthropos -> king <0935 -basileus -> ,

which <3739 -hos -> would <2309 -thelo -> take <4868 -sunairo ->

account <3056 -logos -> of his servants <1401 -doulos -> .


Is MAT 019 003 . The Pharisees <5330 -Pharisaios -> also <2532 -

kai -> came <4334 -proserchomai -> unto him , tempting <3985 -

peirazo -> him , and saying <3004 -lego -> unto him , {Is} it

lawful <1832 -exesti -> for a man <0444 -anthropos -> to put

<0630 -apoluo -> away <0630 -apoluo -> his wife <1135 -gune ->

for every <3956 -pas -> cause <0156 -aitia -> ?


is MAT 019 009 And I say <3004 -lego -> unto you , Whosoever

<0302 -an -> shall put <0630 -apoluo -> away <0630 -apoluo ->

his wife <1135 -gune -> , except <1508 -ei me -> [ it be ] for

fornication <4202 -porneia -> , and shall marry <1060 -gameo ->

another <0243 -allos -> , committeth <3429 -moichao -> adultery

<3429 -moichao -> : and whoso <3588 -ho -> marrieth <1060 -gameo

-> her which <3588 -ho -> {is} put <0630 -apoluo -> away <0630 -

apoluo -> doth commit <3429 -moichao -> adultery <3429 -moichao -

> .


is MAT 019 010 His disciples <3101 -mathetes -> say <3004 -lego -

> unto him , If <1487 -ei -> the case <0156 -aitia -> of the man

<0444 -anthropos -> be so <3779 -houto -> with [ his ] wife

<1135 -gune -> , it {is} not good <4851 -sumphero -> to marry

<1060 -gameo -> .


is MAT 019 011 But he said <2036 -epo -> unto them , All <3956 -

pas -> [ men ] cannot <3756 -ou -> receive <5562 -choreo -> this

<5126 -touton -> saying <3056 -logos -> , save <0235 -alla -> [

they ] to whom <3739 -hos -> it {is} given <1325 -didomi -> .


is MAT 019 012 For there are some eunuchs <2135 -eunouchos -> ,

which <3748 -hostis -> were so <3779 -houto -> born <1080 -

gennao -> from [ their ] mother s <3384 -meter -> womb <2836 -

koilia -> : and there are some eunuchs <2134 -eunouchizo -> ,

which <3748 -hostis -> were made <2134 -eunouchizo -> eunuchs

<2134 -eunouchizo -> of men <0444 -anthropos -> : and there be

eunuchs <2135 -eunouchos -> , which <3748 -hostis -> have made

<2134 -eunouchizo -> themselves <1438 -heautou -> eunuchs <2134 -

eunouchizo -> for the kingdom <0932 -basileia -> of heaven s

<3772 -ouranos -> sake . He that {is} able <1410 -dunamai -> to

receive <5562 -choreo -> [ it ] , let him receive <5562 -choreo -

> [ it ] .


is MAT 019 014 But Jesus <2424 -Iesous -> said <2036 -epo -> ,

Suffer <0863 -aphiemi -> little <3813 -paidion -> children <3813

-paidion -> , and forbid <2967 -koluo -> them not , to come

<2064 -erchomai -> unto me : for of such <5108 -toioutos -> {is}

the kingdom <0932 -basileia -> of heaven <3772 -ouranos -> .


is MAT 019 017 And he said <2036 -epo -> unto him , Why <5101 -

tis -> callest <3004 -lego -> thou me good <0018 -agathos -> ? [

there is ] none <3762 -oudeis -> good <0018 -agathos -> but one

<1520 -heis -> , [ that {is} ] , God <2316 -theos -> : but if

<1487 -ei -> thou wilt <2309 -thelo -> enter <1525 -eiserchomai -

> into <1519 -eis -> life <2222 -zoe -> , keep <5083 -tereo ->

the commandments <1785 -entole -> .


is MAT 019 017 And he said <2036 -epo -> unto him , Why <5101 -

tis -> callest <3004 -lego -> thou me good <0018 -agathos -> ? [

there {is} ] none <3762 -oudeis -> good <0018 -agathos -> but

one <1520 -heis -> , [ that is ] , God <2316 -theos -> : but if

<1487 -ei -> thou wilt <2309 -thelo -> enter <1525 -eiserchomai -

> into <1519 -eis -> life <2222 -zoe -> , keep <5083 -tereo ->

the commandments <1785 -entole -> .


is MAT 019 024 And again <3825 -palin -> I say <3004 -lego ->

unto you , It {is} easier <2123 -eukopoteros -> for a camel

<2574 -kamelos -> to go <1330 -dierchomai -> through <1223 -dia -

> the eye <5169 -trupema -> of a needle <4476 -rhaphis -> , than

<2228 -e -> for a rich <4145 -plousios -> man to enter <1525 -

eiserchomai -> into <1519 -eis -> the kingdom <0932 -basileia ->

of God <2316 -theos -> .


is MAT 019 026 But Jesus <2424 -Iesous -> beheld <1689 -emblepo -

> [ them ] , and said <2036 -epo -> unto them , With men <0444 -

anthropos -> this <5124 -touto -> {is} impossible <0102 -

adunatos -> ; but with God <2316 -theos -> all <3956 -pas ->

things are possible <1415 -dunatos -> .


is MAT 020 001 . For the kingdom <0932 -basileia -> of heaven

<3772 -ouranos -> is like <3664 -homoios -> unto a man <0444 -

anthropos -> [ that {is} ] an householder <3617 -oikodespotes ->

, which <3748 -hostis -> went <1821 -exapostello -> out early

<4404 -proi -> in the morning to hire <3409 -misthoo ->

labourers <2040 -ergates -> into <1519 -eis -> his vineyard

<0290 -ampelon -> .


is MAT 020 001 . For the kingdom <0932 -basileia -> of heaven

<3772 -ouranos -> {is} like <3664 -homoios -> unto a man <0444 -

anthropos -> [ that is ] an householder <3617 -oikodespotes -> ,

which <3748 -hostis -> went <1821 -exapostello -> out early

<4404 -proi -> in the morning to hire <3409 -misthoo ->

labourers <2040 -ergates -> into <1519 -eis -> his vineyard

<0290 -ampelon -> .


is MAT 020 004 And said <2036 -epo -> unto them ; Go <5217 -

hupago -> ye also <2532 -kai -> into <1519 -eis -> the vineyard

<0290 -ampelon -> , and whatsoever <1437 -ean -> {is} right

<1342 -dikaios -> I will give you . And they went <0565 -

aperchomai -> their way .


is MAT 020 007 They say <3004 -lego -> unto him , Because <3754 -

hoti -> no <3762 -oudeis -> man <3762 -oudeis -> hath hired

<3409 -misthoo -> us . He saith <3004 -lego -> unto them , Go

<5217 -hupago -> ye also <2532 -kai -> into <1519 -eis -> the

vineyard <0290 -ampelon -> ; and whatsoever <1437 -ean -> {is}

right <1342 -dikaios -> , [ that ] shall ye receive <2983 -

lambano -> .


is MAT 020 014 Take <0142 -airo -> [ that ] thine <4674 -sos ->

[ {is} ] , and go <5217 -hupago -> thy way : I will <2309 -thelo

-> give <1325 -didomi -> unto this <5129 -toutoi -> last <2078 -

eschatos -> , even <2532 -kai -> as unto thee .


Is MAT 020 015 Is it not lawful <1832 -exesti -> for me to do

<4160 -poieo -> what <3739 -hos -> I will <2309 -thelo -> with

mine <1699 -emos -> own ? {Is} thine <4675 -sou -> eye <3788 -

ophthalmos -> evil <4190 -poneros -> , because <3754 -hoti -> I

am <1510 -eimi -> good <0018 -agathos -> ?


Is MAT 020 015 {Is} it not lawful <1832 -exesti -> for me to do

<4160 -poieo -> what <3739 -hos -> I will <2309 -thelo -> with

mine <1699 -emos -> own ? Is thine <4675 -sou -> eye <3788 -

ophthalmos -> evil <4190 -poneros -> , because <3754 -hoti -> I

am <1510 -eimi -> good <0018 -agathos -> ?


is MAT 020 023 And he saith <3004 -lego -> unto them , Ye shall

drink <4095 -pino -> indeed <3303 -men -> of my cup <4221 -

poterion -> , and be baptized <0907 -baptizo -> with the baptism

<0908 -baptisma -> that I am baptized <0907 -baptizo -> with :

but to sit <2523 -kathizo -> on <1537 -ek -> my right <1188 -

dexios -> hand , and on <1537 -ek -> my left <2176 -euonumos -> ,

 is not mine <1699 -emos -> to give <1325 -didomi -> , but [ it

shall be given to them ] for whom <3739 -hos -> it {is} prepared

<2090 -hetoimazo -> of my Father <3962 -pater -> .


is MAT 020 023 And he saith <3004 -lego -> unto them , Ye shall

drink <4095 -pino -> indeed <3303 -men -> of my cup <4221 -

poterion -> , and be baptized <0907 -baptizo -> with the baptism

<0908 -baptisma -> that I am baptized <0907 -baptizo -> with :

but to sit <2523 -kathizo -> on <1537 -ek -> my right <1188 -

dexios -> hand , and on <1537 -ek -> my left <2176 -euonumos -> ,

 {is} not mine <1699 -emos -> to give <1325 -didomi -> , but [

it shall be given to them ] for whom <3739 -hos -> it is

prepared <2090 -hetoimazo -> of my Father <3962 -pater -> .


is MAT 021 009 And the multitudes <3793 -ochlos -> that went

<4254 -proago -> before <4254 -proago -> , and that followed

<0190 -akoloutheo -> , cried <2896 -krazo -> , saying <3004 -

lego -> , Hosanna <5614 -hosanna -> to the Son <5207 -huios ->

of David <1138 -Dabid -> : Blessed <2127 -eulogeo -> [ {is} ] he

that cometh <2064 -erchomai -> in the name <3686 -onoma -> of

the Lord <2962 -kurios -> ; Hosanna <5614 -hosanna -> in the

highest <5310 -hupsistos -> .


is MAT 021 010 And when he was come <1525 -eiserchomai -> into

<1519 -eis -> Jerusalem <2414 -Hierosoluma -> , all <3956 -pas -

> the city <4172 -polis -> was moved <4579 -seio -> , saying

<3004 -lego -> , Who <5101 -tis -> {is} this <3778 -houtos -> ?


is MAT 021 011 And the multitude <3793 -ochlos -> said <3004 -

lego -> , This <3778 -houtos -> {is} Jesus <2424 -Iesous -> the

prophet <4396 -prophetes -> of Nazareth <3478 -Nazareth -> of

Galilee <1056 -Galilaia -> .


is MAT 021 013 And said <3004 -lego -> unto them , It {is}

written <1125 -grapho -> , My house <3624 -oikos -> shall be

called <2564 -kaleo -> the house <3624 -oikos -> of prayer <4335

-proseuche -> ; but ye have made <4160 -poieo -> it a den <4693 -

spelaion -> of thieves <3027 -leistes -> .


is MAT 021 020 And when the disciples <3101 -mathetes -> saw

<1492 -eido -> [ it ] , they marvelled <2296 -thaumazo -> ,

saying <3004 -lego -> , How <4459 -pos -> soon <3916 -parachrema

-> {is} the fig <4808 -suke -> tree <4808 -suke -> withered

<3583 -xeraino -> away !


is MAT 021 021 Jesus <2424 -Iesous -> answered <0611 -

apokrinomai -> and said <2036 -epo -> unto them , Verily <0281 -

amen -> I say <3004 -lego -> unto you , If <1437 -ean -> ye have

<2192 -echo -> faith <4102 -pistis -> , and doubt <1252 -

diakrino -> not , ye shall not only <3440 -monon -> do <4160 -

poieo -> this <3588 -ho -> [ which {is} done ] to the fig <4808 -

suke -> tree <4808 -suke -> , but also <2579 -kan -> if <2579 -

kan -> ye shall say <2036 -epo -> unto this <5129 -toutoi ->

mountain <3735 -oros -> , Be thou removed <0142 -airo -> , and

be thou cast <0906 -ballo -> into <1519 -eis -> the sea <2281 -

thalassa -> ; it shall be done <1096 -ginomai -> .


is MAT 021 038 But when the husbandmen <1092 -georgos -> saw

<1492 -eido -> the son <5207 -huios -> , they said <2036 -epo ->

among <1722 -en -> themselves <1438 -heautou -> , This <3778 -

houtos -> {is} the heir <2818 -kleronomos -> ; come <1205 -deute

-> , let us kill <0615 -apokteino -> him , and let us seize

<2722 -katecho -> on his inheritance <2817 -kleronomia -> .


is MAT 021 042 Jesus <2424 -Iesous -> saith <3004 -lego -> unto

them , Did ye never <3763 -oudepote -> read <0314 -anaginosko ->

in the scriptures <1124 -graphe -> , The stone <3037 -lithos ->

which <3739 -hos -> the builders <3618 -oikodomeo -> rejected

<0593 -apodokimazo -> , the same <3778 -houtos -> is become

<1519 -eis -> the head <2776 -kephale -> of the corner <1137 -

gonia -> : this <3778 -houtos -> is the Lord s <2962 -kurios ->

doing <1096 -ginomai -> , and it {is} marvellous <2298 -

thaumastos -> in our eyes <3788 -ophthalmos -> ?


is MAT 021 042 Jesus <2424 -Iesous -> saith <3004 -lego -> unto

them , Did ye never <3763 -oudepote -> read <0314 -anaginosko ->

in the scriptures <1124 -graphe -> , The stone <3037 -lithos ->

which <3739 -hos -> the builders <3618 -oikodomeo -> rejected

<0593 -apodokimazo -> , the same <3778 -houtos -> is become

<1519 -eis -> the head <2776 -kephale -> of the corner <1137 -

gonia -> : this <3778 -houtos -> {is} the Lord s <2962 -kurios -

> doing <1096 -ginomai -> , and it is marvellous <2298 -

thaumastos -> in our eyes <3788 -ophthalmos -> ?


is MAT 021 042 Jesus <2424 -Iesous -> saith <3004 -lego -> unto

them , Did ye never <3763 -oudepote -> read <0314 -anaginosko ->

in the scriptures <1124 -graphe -> , The stone <3037 -lithos ->

which <3739 -hos -> the builders <3618 -oikodomeo -> rejected

<0593 -apodokimazo -> , the same <3778 -houtos -> {is} become

<1519 -eis -> the head <2776 -kephale -> of the corner <1137 -

gonia -> : this <3778 -houtos -> is the Lord s <2962 -kurios ->

doing <1096 -ginomai -> , and it is marvellous <2298 -thaumastos

-> in our eyes <3788 -ophthalmos -> ?


is MAT 022 002 The kingdom <0932 -basileia -> of heaven <3772 -

ouranos -> {is} like <3666 -homoioo -> unto a certain <0444 -

anthropos -> king <0935 -basileus -> , which <3748 -hostis ->

made <4160 -poieo -> a marriage <1062 -gamos -> for his son

<5207 -huios -> ,


is MAT 022 008 Then <5119 -tote -> saith <3004 -lego -> he to

his servants <1401 -doulos -> , The wedding <1062 -gamos -> {is}

ready <2092 -hetoimos -> , but they which were bidden <2564 -

kaleo -> were not worthy <0514 -axios -> .


Is MAT 022 017 Tell <2036 -epo -> us therefore <3767 -oun -> ,

What <5101 -tis -> thinkest <1380 -dokeo -> thou ? {Is} it

lawful <1832 -exesti -> to give <1325 -didomi -> tribute <2778 -

kensos -> unto Caesar <2541 -Kaisar -> , or <2228 -e -> not ?


is MAT 022 020 And he saith <3004 -lego -> unto them , Whose

<5101 -tis -> [ {is} ] this <3778 -houtos -> image <1504 -eikon -

> and superscription <1923 -epigraphe -> ?


is MAT 022 023 . The same <1565 -ekeinos -> day <2250 -hemera ->

came <4334 -proserchomai -> to him the Sadducees <4523 -

Saddoukaios -> , which <3588 -ho -> say <3004 -lego -> that

there {is} no <3361 -me -> resurrection <0386 -anastasis -> ,

and asked <1905 -eperotao -> him ,


is MAT 022 032 I am <1510 -eimi -> the God <2316 -theos -> of

Abraham <11> , and the God <2316 -theos -> of Isaac <2464 -Isaak

-> , and the God <2316 -theos -> of Jacob <2384 -Iakob -> ? God

<2316 -theos -> {is} not the God <2316 -theos -> of the dead

<3498 -nekros -> , but of the living <2198 -zao -> .


is MAT 022 036 Master <1320 -didaskalos -> , which <4169 -poios -

> [ {is} ] the great <3173 -megas -> commandment <1785 -entole -

> in the law <3551 -nomos -> ?


is MAT 022 038 This <3778 -houtos -> {is} the first <4413 -

protos -> and great <3173 -megas -> commandment <1785 -entole ->

.


is MAT 022 039 And the second <1208 -deuteros -> [ {is} ] like

<3664 -homoios -> unto it , Thou shalt love <0025 -agapao -> thy

neighbour <4139 -plesion -> as thyself <4572 -seautou -> .


is MAT 022 042 Saying <3004 -lego -> , What <5101 -tis -> think

<1380 -dokeo -> ye of Christ <5547 -Christos -> ? whose <5101 -

tis -> son <5207 -huios -> {is} he ? They say <3004 -lego ->

unto him , [ The Son ] of David <1138 -Dabid -> .


is MAT 022 045 If <1487 -ei -> David <1138 -Dabid -> then <3767 -

oun -> call <2564 -kaleo -> him Lord <2962 -kurios -> , how

<4459 -pos -> {is} he his son <5207 -huios -> ?


is MAT 023 008 But be not ye called <2564 -kaleo -> Rabbi <4461 -

rhabbi -> : for one <1520 -heis -> {is} your <5216 -humon ->

Master <2519 -kathegetes -> , [ even ] Christ <5547 -Christos ->

; and all <3956 -pas -> ye are brethren <0080 -adephos -> .


is MAT 023 009 And call <2564 -kaleo -> no <3361 -me -> [ man ]

your <5216 -humon -> father <3962 -pater -> upon the earth <1093

-ge -> : for one <1520 -heis -> is your <5216 -humon -> Father

<3962 -pater -> , which <3588 -ho -> {is} in heaven <3772 -

ouranos -> .


is MAT 023 009 And call <2564 -kaleo -> no <3361 -me -> [ man ]

your <5216 -humon -> father <3962 -pater -> upon the earth <1093

-ge -> : for one <1520 -heis -> {is} your <5216 -humon -> Father

<3962 -pater -> , which <3588 -ho -> is in heaven <3772 -ouranos

-> .


is MAT 023 010 Neither <3366 -mede -> be ye called <2564 -kaleo -

> masters <2519 -kathegetes -> : for one <1520 -heis -> {is}

your <5216 -humon -> Master <2519 -kathegetes -> , [ even ]

Christ <5547 -Christos -> .


is MAT 023 011 But he that {is} greatest <3187 -meizon -> among

you shall be your <5216 -humon -> servant <1249 -diakonos -> .


is MAT 023 015 Woe <3759 -ouai -> unto you , scribes <1122 -

grammateus -> and Pharisees <5330 -Pharisaios -> , hypocrites

<5273 -hupokrites -> ! for ye compass <4013 -periago -> sea

<2281 -thalassa -> and land <3584 -xeros -> to make <4160 -poieo

-> one <1520 -heis -> proselyte <4339 -proselutos -> , and when

<3752 -hotan -> he {is} made <1096 -ginomai -> , ye make <4160 -

poieo -> him twofold <1366 -distomos -> more the child <5207 -

huios -> of hell <1067 -geena -> than yourselves <5216 -humon ->

.


is MAT 023 016 Woe <3759 -ouai -> unto you , [ ye ] blind <5185 -

tuphlos -> guides <3595 -hodegos -> , which <3588 -ho -> say

<3004 -lego -> , Whosoever <0302 -an -> shall swear <3660 -omnuo

-> by the temple <3485 -naos -> , it is nothing <3762 -oudeis ->

; but whosoever <0302 -an -> shall swear <3660 -omnuo -> by the

gold <5557 -chrusos -> of the temple <3485 -naos -> , he {is} a

debtor <3784 -opheilo -> !


is MAT 023 016 Woe <3759 -ouai -> unto you , [ ye ] blind <5185 -

tuphlos -> guides <3595 -hodegos -> , which <3588 -ho -> say

<3004 -lego -> , Whosoever <0302 -an -> shall swear <3660 -omnuo

-> by the temple <3485 -naos -> , it {is} nothing <3762 -oudeis -

> ; but whosoever <0302 -an -> shall swear <3660 -omnuo -> by

the gold <5557 -chrusos -> of the temple <3485 -naos -> , he is

a debtor <3784 -opheilo -> !


is MAT 023 017 [ Ye ] fools <3474 -moros -> and blind <5185 -

tuphlos -> : for whether <5101 -tis -> {is} greater <3187 -

meizon -> , the gold <5557 -chrusos -> , or <2228 -e -> the

temple <3485 -naos -> that sanctifieth <0037 -hagiazo -> the

gold <5557 -chrusos -> ?


is MAT 023 018 And , Whosoever <1437 -ean -> shall swear <3660 -

omnuo -> by the altar <2379 -thusiasterion -> , it is nothing

<3762 -oudeis -> ; but whosoever <0302 -an -> sweareth <3660 -

omnuo -> by the gift <1435 -doron -> that is upon it , he {is}

guilty <3784 -opheilo -> .


is MAT 023 018 And , Whosoever <1437 -ean -> shall swear <3660 -

omnuo -> by the altar <2379 -thusiasterion -> , it is nothing

<3762 -oudeis -> ; but whosoever <0302 -an -> sweareth <3660 -

omnuo -> by the gift <1435 -doron -> that {is} upon it , he is

guilty <3784 -opheilo -> .


is MAT 023 018 And , Whosoever <1437 -ean -> shall swear <3660 -

omnuo -> by the altar <2379 -thusiasterion -> , it {is} nothing

<3762 -oudeis -> ; but whosoever <0302 -an -> sweareth <3660 -

omnuo -> by the gift <1435 -doron -> that is upon it , he is

guilty <3784 -opheilo -> .


is MAT 023 019 [ Ye ] fools <3474 -moros -> and blind <5185 -

tuphlos -> : for whether <5101 -tis -> [ {is} ] greater <3187 -

meizon -> , the gift <1435 -doron -> , or <2228 -e -> the altar

<2379 -thusiasterion -> that sanctifieth <0037 -hagiazo -> the

gift <1435 -doron -> ?


is MAT 023 026 [ Thou ] blind <5185 -tuphlos -> Pharisee <5330 -

Pharisaios -> , cleanse <2511 -katharizo -> first <4412 -proton -

> that [ which {is} ] within <1787 -entos -> the cup <4221 -

poterion -> and platter <3953 -paropsis -> , that the outside

<1623 -hektos -> of them may be clean <2513 -katharos -> also

<2532 -kai -> .


is MAT 023 038 Behold <2400 -idou -> , your <5216 -humon ->

house <3624 -oikos -> {is} left <0863 -aphiemi -> unto you

desolate <2048 -eremos -> .


is MAT 023 039 For I say <3004 -lego -> unto you , Ye shall not

see <1492 -eido -> me henceforth <0737 -arti -> , till <2193 -

heos -> ye shall say <2036 -epo -> , Blessed <2127 -eulogeo -> [

{is} ] he that cometh <2064 -erchomai -> in the name <3686 -

onoma -> of the Lord <2962 -kurios -> .


is MAT 024 006 And ye shall hear <0191 -akouo -> of wars <4171 -

polemos -> and rumours <0189 -akoe -> of wars <4171 -polemos -> :

 see <3708 -horao -> that ye be not troubled <2360 -throeo -> :

for all <3956 -pas -> [ these things ] must <1163 -dei -> come

<1096 -ginomai -> to pass , but the end <5056 -telos -> {is} not

yet <3768 -oupo -> .


is MAT 024 017 Let him which {is} on <1909 -epi -> the housetop

<1430 -doma -> not come <2597 -katabaino -> down <2597 -

katabaino -> to take <0142 -airo -> any <5100 -tis -> thing out

of his house <3614 -oikia -> :


is MAT 024 018 Neither <3361 -me -> let him which {is} in the

field <0068 -agros -> return <1994 -epistrepho -> back <3694 -

opiso -> to take <0142 -airo -> his clothes <2440 -himation -> .


is MAT 024 023 Then <5119 -tote -> if <1437 -ean -> any <5100 -

tis -> man shall say <2036 -epo -> unto you , Lo <2400 -idou -> ,

 here <5602 -hode -> [ {is} ] Christ <5547 -Christos -> , or

<2228 -e -> there <5602 -hode -> ; believe <4100 -pisteuo -> [

it ] not .


is MAT 024 026 Wherefore <3767 -oun -> if <1437 -ean -> they

shall say <2036 -epo -> unto you , Behold <2400 -idou -> , he is

in the desert <2048 -eremos -> ; go <1831 -exerchomai -> not

forth <1831 -exerchomai -> : behold <2400 -idou -> , [ he {is} ]

in the secret <5009 -tameion -> chambers <5009 -tameion -> ;

believe <4100 -pisteuo -> [ it ] not .


is MAT 024 026 Wherefore <3767 -oun -> if <1437 -ean -> they

shall say <2036 -epo -> unto you , Behold <2400 -idou -> , he

{is} in the desert <2048 -eremos -> ; go <1831 -exerchomai ->

not forth <1831 -exerchomai -> : behold <2400 -idou -> , [ he is

] in the secret <5009 -tameion -> chambers <5009 -tameion -> ;

believe <4100 -pisteuo -> [ it ] not .


is MAT 024 028 For wheresoever <1437 -ean -> the carcase <4430 -

ptoma -> {is} , there <1563 -ekei -> will the eagles <0105 -

aetos -> be gathered <4863 -sunago -> together <4863 -sunago -> .


is MAT 024 032 . Now <1161 -de -> learn <3129 -manthano -> a

parable <3850 -parabole -> of the fig <4808 -suke -> tree <4808 -

suke -> ; When <3752 -hotan -> his branch <2798 -klados -> is

yet <2236 -hedista -> tender <0527 -apalos -> , and putteth

<1631 -ekphuo -> forth <1631 -ekphuo -> leaves <5444 -phullon ->

, ye know <1097 -ginosko -> that summer <2330 -theros -> [ {is}

] nigh <1451 -eggus -> :


is MAT 024 032 . Now <1161 -de -> learn <3129 -manthano -> a

parable <3850 -parabole -> of the fig <4808 -suke -> tree <4808 -

suke -> ; When <3752 -hotan -> his branch <2798 -klados -> {is}

yet <2236 -hedista -> tender <0527 -apalos -> , and putteth

<1631 -ekphuo -> forth <1631 -ekphuo -> leaves <5444 -phullon ->

, ye know <1097 -ginosko -> that summer <2330 -theros -> [ is ]

nigh <1451 -eggus -> :


is MAT 024 033 So <3779 -houto -> likewise <2532 -kai -> ye ,

when <3752 -hotan -> ye shall see <1492 -eido -> all <3956 -pas -

> these <5023 -tauta -> things , know <1097 -ginosko -> that it

{is} near <1451 -eggus -> , [ even ] at <1909 -epi -> the doors

<2374 -thura -> .


is MAT 024 045 Who <5101 -tis -> then <0686 -ara -> {is} a

faithful <4103 -pistos -> and wise <5429 -phronimos -> servant

<1401 -doulos -> , whom <3739 -hos -> his lord <2962 -kurios ->

hath made <2525 -kathistemi -> ruler <2525 -kathistemi -> over

<1909 -epi -> his household <2322 -therapeia -> , to give <1325 -

didomi -> them meat <5160 -trophe -> in due season <2540 -kairos

-> ?


is MAT 024 046 Blessed <3107 -makarios -> [ {is} ] that servant

<1401 -doulos -> , whom <3739 -hos -> his lord <2962 -kurios ->

when he cometh <2064 -erchomai -> shall find <2147 -heurisko ->

so <3779 -houto -> doing <4160 -poieo -> .


is MAT 024 050 The lord <2962 -kurios -> of that servant <1401 -

doulos -> shall come <2240 -heko -> in a day <2250 -hemera ->

when he looketh <4328 -prosdokao -> not for [ him ] , and in an

hour <5610 -hora -> that he {is} not aware <1097 -ginosko -> of ,


is MAT 025 014 . For [ the kingdom <0932 -basileia -> of heaven

{is} ] as a man <0444 -anthropos -> travelling <0589 -apodemeo -

> into a far country <0589 -apodemeo -> , [ who ] called <2564 -

kaleo -> his own <2398 -idios -> servants <1401 -doulos -> , and

delivered <3860 -paradidomi -> unto them his goods <5224 -

huparchonta -> .


is MAT 025 025 And I was afraid <5399 -phobeo -> , and went

<0565 -aperchomai -> and hid <2928 -krupto -> thy talent <5007 -

talanton -> in the earth <1093 -ge -> : lo <2396 -ide -> , [

there ] thou hast <2192 -echo -> [ that {is} ] thine <4674 -sos -

> .


is MAT 026 002 Ye know <1492 -eido -> that after <3326 -meta ->

two <1417 -duo -> days <2250 -hemera -> is [ the feast of ] the

passover <3957 -pascha -> , and the Son <5207 -huios -> of man

<0444 -anthropos -> {is} betrayed <3860 -paradidomi -> to be

crucified <4717 -stauroo -> .


is MAT 026 002 Ye know <1492 -eido -> that after <3326 -meta ->

two <1417 -duo -> days <2250 -hemera -> {is} [ the feast of ]

the passover <3957 -pascha -> , and the Son <5207 -huios -> of

man <0444 -anthropos -> is betrayed <3860 -paradidomi -> to be

crucified <4717 -stauroo -> .


is MAT 026 008 But when his disciples <3101 -mathetes -> saw

<1492 -eido -> [ it ] , they had indignation <0023 -aganakteo ->

, saying <3004 -lego -> , To what <5101 -tis -> purpose [ {is} ]

this <3778 -houtos -> waste <0684 -apoleia -> ?


is MAT 026 018 And he said <2036 -epo -> , Go <5217 -hupago ->

into <1519 -eis -> the city <4172 -polis -> to such <1170 -deina

-> a man , and say <2036 -epo -> unto him , The Master <1320 -

didaskalos -> saith <3004 -lego -> , My time <2540 -kairos ->

{is} at <1451 -eggus -> hand <1451 -eggus -> ; I will keep <4160

-poieo -> the passover <3957 -pascha -> at <4314 -pros -> thy

house with my disciples <3101 -mathetes -> .


is MAT 026 022 And they were exceeding <4970 -sphodra ->

sorrowful <3076 -lupeo -> , and began <0756 -archomai -> every

<1538 -hekastos -> one of them to say <3004 -lego -> unto him ,

Lord <2962 -kurios -> , {is} it I ?


is MAT 026 024 The Son <5207 -huios -> of man <0444 -anthropos -

> goeth <5217 -hupago -> as it is written <1125 -grapho -> of

him : but woe <3759 -ouai -> unto that man <0444 -anthropos ->

by whom <3739 -hos -> the Son <5207 -huios -> of man <0444 -

anthropos -> {is} betrayed <3860 -paradidomi -> ! it had been

<2258 -en -> good <0018 -agathos -> for that man <0444 -

anthropos -> if <1487 -ei -> he had not been born <1080 -gennao -

> .


is MAT 026 024 The Son <5207 -huios -> of man <0444 -anthropos -

> goeth <5217 -hupago -> as it {is} written <1125 -grapho -> of

him : but woe <3759 -ouai -> unto that man <0444 -anthropos ->

by whom <3739 -hos -> the Son <5207 -huios -> of man <0444 -

anthropos -> is betrayed <3860 -paradidomi -> ! it had been

<2258 -en -> good <0018 -agathos -> for that man <0444 -

anthropos -> if <1487 -ei -> he had not been born <1080 -gennao -

> .


is MAT 026 025 Then <1161 -de -> Judas <2455 -Ioudas -> , which

<3588 -ho -> betrayed <3860 -paradidomi -> him , answered <0611 -

apokrinomai -> and said <2036 -epo -> , Master <4461 -rhabbi -> ,

 {is} it I ? He said <3004 -lego -> unto him , Thou hast said

<2036 -epo -> .


is MAT 026 026 . And as they were eating <2068 -esthio -> ,

Jesus <2424 -Iesous -> took <2983 -lambano -> bread <0740 -artos

-> , and blessed <2127 -eulogeo -> [ it ] , and brake <2806 -

klao -> [ it ] , and gave <1325 -didomi -> [ it ] to the

disciples <3101 -mathetes -> , and said <2036 -epo -> , Take

<2983 -lambano -> , eat <5315 -phago -> ; this <5124 -touto ->

{is} my body <4983 -soma -> .


is MAT 026 028 For this <5124 -touto -> is my blood <0129 -haima

-> of the new <2537 -kainos -> testament <1242 -diatheke -> ,

which <3588 -ho -> {is} shed <1632 -ekcheo -> for many <4183 -

polus -> for the remission <0859 -aphesis -> of sins <0266 -

hamartia -> .


is MAT 026 028 For this <5124 -touto -> {is} my blood <0129 -

haima -> of the new <2537 -kainos -> testament <1242 -diatheke -

> , which <3588 -ho -> is shed <1632 -ekcheo -> for many <4183 -

polus -> for the remission <0859 -aphesis -> of sins <0266 -

hamartia -> .


is MAT 026 031 . Then <5119 -tote -> saith <3004 -lego -> Jesus

<2424 -Iesous -> unto them , All <3956 -pas -> ye shall be

offended <4624 -skandalizo -> because <1722 -en -> of me this

<5026 -taute -> night <3571 -nux -> : for it {is} written <1125 -

grapho -> , I will smite <3960 -patasso -> the shepherd <4166 -

poimen -> , and the sheep <4263 -probaton -> of the flock <4167 -

poimne -> shall be scattered <1287 -diaskorpizo -> abroad <1287 -

diaskorpizo -> .


is MAT 026 038 Then <5119 -tote -> saith <3004 -lego -> he unto

them , My soul <5590 -psuche -> {is} exceeding <4036 -perilupos -

> sorrowful <4036 -perilupos -> , even unto death <2288 -

thanatos -> : tarry <3306 -meno -> ye here <5602 -hode -> , and

watch <1127 -gregoreuo -> with me .


is MAT 026 041 Watch <1127 -gregoreuo -> and pray <4336 -

proseuchomai -> , that ye enter <1525 -eiserchomai -> not into

<1519 -eis -> temptation <3986 -peirasmos -> : the spirit <4151 -

pneuma -> indeed <3303 -men -> [ is ] willing <4289 -prothumos -

> , but the flesh <4561 -sarx -> [ {is} ] weak <0772 -asthenes -

> .


is MAT 026 041 Watch <1127 -gregoreuo -> and pray <4336 -

proseuchomai -> , that ye enter <1525 -eiserchomai -> not into

<1519 -eis -> temptation <3986 -peirasmos -> : the spirit <4151 -

pneuma -> indeed <3303 -men -> [ {is} ] willing <4289 -prothumos

-> , but the flesh <4561 -sarx -> [ is ] weak <0772 -asthenes ->

.


is MAT 026 045 Then <5119 -tote -> cometh <2064 -erchomai -> he

to his disciples <3101 -mathetes -> , and saith <3004 -lego ->

unto them , Sleep <2518 -katheudo -> on now <3063 -loipon -> ,

and take [ your ] rest <0373 -anapano -> : behold <2400 -idou ->

, the hour <5610 -hora -> is at <1448 -eggizo -> hand <1448 -

eggizo -> , and the Son <5207 -huios -> of man <0444 -anthropos -

> {is} betrayed <3860 -paradidomi -> into <1519 -eis -> the

hands <5495 -cheir -> of sinners <0268 -hamartolos -> .


is MAT 026 045 Then <5119 -tote -> cometh <2064 -erchomai -> he

to his disciples <3101 -mathetes -> , and saith <3004 -lego ->

unto them , Sleep <2518 -katheudo -> on now <3063 -loipon -> ,

and take [ your ] rest <0373 -anapano -> : behold <2400 -idou ->

, the hour <5610 -hora -> {is} at <1448 -eggizo -> hand <1448 -

eggizo -> , and the Son <5207 -huios -> of man <0444 -anthropos -

> is betrayed <3860 -paradidomi -> into <1519 -eis -> the hands

<5495 -cheir -> of sinners <0268 -hamartolos -> .


is MAT 026 046 Rise <1453 -egeiro -> , let us be going <0071 -

ago -> : behold <2400 -idou -> , he {is} at <1448 -eggizo ->

hand <1448 -eggizo -> that doth betray <3860 -paradidomi -> me .


is MAT 026 048 Now <1161 -de -> he that betrayed <3860 -

paradidomi -> him gave <1325 -didomi -> them a sign <4592 -

semeion -> , saying <3004 -lego -> , Whomsoever <0302 -an -> I

shall kiss <5368 -phileo -> , that same <0846 -autos -> {is} he :

 hold <2902 -krateo -> him fast .


is MAT 026 062 And the high <0749 -archiereus -> priest <0749 -

archiereus -> arose <0450 -anistemi -> , and said <2036 -epo ->

unto him , Answerest <0611 -apokrinomai -> thou nothing <3762 -

oudeis -> ? what <5101 -tis -> [ {is} it which ] these <3778 -

houtos -> witness <2649 -katamartureo -> against <2649 -

katamartureo -> thee ?


is MAT 026 066 What <5101 -tis -> think <1380 -dokeo -> ye ?

They answered <0611 -apokrinomai -> and said <2036 -epo -> , He

{is} guilty <1777 -enochos -> of death <2288 -thanatos -> .


is MAT 026 068 Saying <3004 -lego -> , Prophesy <4395 -

propheteuo -> unto us , thou Christ <5547 -Christos -> , Who

<5101 -tis -> {is} he that smote <3817 -paio -> thee ?


is MAT 027 004 Saying <3004 -lego -> , I have sinned <0264 -

hamartano -> in that I have betrayed <3860 -paradidomi -> the

innocent <0121 -athoos -> blood <0129 -haima -> . And they said

<2036 -epo -> , What <5101 -tis -> [ {is} that ] to us ? see

<3700 -optanomai -> thou [ to that ] .


is MAT 027 006 And the chief <0749 -archiereus -> priests <0749 -

archiereus -> took <2983 -lambano -> the silver <0694 -argurion -

> pieces , and said <2036 -epo -> , It is not lawful <1832 -

exesti -> for to put <0906 -ballo -> them into <1519 -eis -> the

treasury <2878 -korban -> , because <1893 -epei -> it {is} the

price <5092 -time -> of blood <0129 -haima -> .


is MAT 027 006 And the chief <0749 -archiereus -> priests <0749 -

archiereus -> took <2983 -lambano -> the silver <0694 -argurion -

> pieces , and said <2036 -epo -> , It {is} not lawful <1832 -

exesti -> for to put <0906 -ballo -> them into <1519 -eis -> the

treasury <2878 -korban -> , because <1893 -epei -> it is the

price <5092 -time -> of blood <0129 -haima -> .


is MAT 027 017 Therefore <3767 -oun -> when they were gathered

<4863 -sunago -> together <4863 -sunago -> , Pilate <4091 -

Pilatos -> said <2036 -epo -> unto them , Whom <5101 -tis ->

will <2309 -thelo -> ye that I release <0630 -apoluo -> unto you

? Barabbas <0912 -Barabbas -> , or <2228 -e -> Jesus <2424 -

Iesous -> which <3588 -ho -> {is} called <3004 -lego -> Christ

<5547 -Christos -> ?


is MAT 027 022 Pilate <4091 -Pilatos -> saith <3004 -lego ->

unto them , What <5101 -tis -> shall I do <4160 -poieo -> then

<3767 -oun -> with Jesus <2424 -Iesous -> which <3588 -ho ->

{is} called <3004 -lego -> Christ <5547 -Christos -> ? [ They ]

all <3956 -pas -> say <3004 -lego -> unto him , Let him be

crucified <4717 -stauroo -> .


is MAT 027 033 . And when they were come <2064 -erchomai -> unto

a place <5117 -topos -> called <3004 -lego -> Golgotha <1115 -

Golgotha -> , that {is} to say <3004 -lego -> , a place <5117 -

topos -> of a skull <2898 -kranion -> ,


IS MAT 027 037 And set <2007 -epitithemi -> up over <1883 -epano

-> his head <2776 -kephale -> his accusation <0156 -aitia ->

written <1125 -grapho -> , THIS <3778 -houtos -> {IS} JESUS

<2424 -Iesous -> THE KING <0935 -basileus -> OF THE JEWS <2453 -

Ioudaios -> .


is MAT 027 046 And about <4012 -peri -> the ninth <1766 -ennatos

-> hour <5610 -hora -> Jesus <2424 -Iesous -> cried <0310 -

anaboao -> with a loud <3173 -megas -> voice <5456 -phone -> ,

saying <3004 -lego -> , Eli <2241 -eli -> , Eli <2241 -eli -> ,

lama <2982 -lama -> sabachthani <4518 -sabachthani -> ? that

{is} to say , My God <2316 -theos -> , my God <2316 -theos -> ,

why <2444 -hinati -> hast thou forsaken <1459 -egkataleipo -> me

?


is MAT 027 064 Command <2753 -keleuo -> therefore <3767 -oun ->

that the sepulchre <5028 -taphos -> be made <0805 -asphalizo ->

sure <0805 -asphalizo -> until <2193 -heos -> the third <5154 -

tritos -> day <2250 -hemera -> , lest <3379 -mepote -> his

disciples <3101 -mathetes -> come <2064 -erchomai -> by night

<3571 -nux -> , and steal <2813 -klepto -> him away , and say

<2036 -epo -> unto the people <2992 -laos -> , He {is} risen

<1453 -egeiro -> from the dead <3498 -nekros -> : so <2532 -kai -

> the last <2078 -eschatos -> error <4106 -plane -> shall be

worse <5501 -cheiron -> than the first <4413 -protos -> .


is MAT 028 006 He is not here <5602 -hode -> : for he {is} risen

<1453 -egeiro -> , as he said <2036 -epo -> . Come <1205 -deute -

> , see <1492 -eido -> the place <5117 -topos -> where <3699 -

hopou -> the Lord <2962 -kurios -> lay <2749 -keimai -> .


is MAT 028 006 He {is} not here <5602 -hode -> : for he is risen

<1453 -egeiro -> , as he said <2036 -epo -> . Come <1205 -deute -

> , see <1492 -eido -> the place <5117 -topos -> where <3699 -

hopou -> the Lord <2962 -kurios -> lay <2749 -keimai -> .


is MAT 028 007 And go <4198 -poreuomai -> quickly <5035 -tachu -

> , and tell <2036 -epo -> his disciples <3101 -mathetes -> that

he {is} risen <1453 -egeiro -> from the dead <3498 -nekros -> ;

and , behold <2400 -idou -> , he goeth <4254 -proago -> before

<4254 -proago -> you into <1519 -eis -> Galilee <1056 -Galilaia -

> ; there <1563 -ekei -> shall ye see <3700 -optanomai -> him :

lo <2400 -idou -> , I have told <2036 -epo -> you .


is MAT 028 015 So <1161 -de -> they took <2983 -lambano -> the

money <0694 -argurion -> , and did <4160 -poieo -> as they were

taught <1321 -didasko -> : and this <3778 -houtos -> saying

<3056 -logos -> {is} commonly <1310 -diaphemizo -> reported

<1310 -diaphemizo -> among <1722 -en -> the Jews <2453 -Ioudaios

-> until <3360 -mechri -> this <4594 -semeron -> day <4594 -

semeron -> .


is MAT 028 018 And Jesus <2424 -Iesous -> came <4334 -

proserchomai -> and spake <2980 -laleo -> unto them , saying

<3004 -lego -> , All <3956 -pas -> power <1849 -exousia -> {is}

given <1325 -didomi -> unto me in heaven <3772 -ouranos -> and

in earth <1093 -ge -> .


is MAR 001 002 As it {is} written <1125 -grapho -> in the

prophets <4396 -prophetes -> , Behold <2400 -idou -> , I send

<0649 -apostello -> my messenger <0032 -aggelos -> before <4253 -

pro -> thy face <4383 -prosopon -> , which <3739 -hos -> shall

prepare <2680 -kataskeuazo -> thy way <3598 -hodos -> before

<1715 -emprosthen -> thee .


is MAR 001 015 And saying <3004 -lego -> , The time <2540 -

kairos -> is fulfilled <4137 -pleroo -> , and the kingdom <0932 -

basileia -> of God <2316 -theos -> {is} at <1448 -eggizo -> hand

<1448 -eggizo -> : repent <3340 -metanoeo -> ye , and believe

<1722 -en -> the gospel <2098 -euaggelion -> .


is MAR 001 015 And saying <3004 -lego -> , The time <2540 -

kairos -> {is} fulfilled <4137 -pleroo -> , and the kingdom

<0932 -basileia -> of God <2316 -theos -> is at <1448 -eggizo ->

hand <1448 -eggizo -> : repent <3340 -metanoeo -> ye , and

believe <1722 -en -> the gospel <2098 -euaggelion -> .


is MAR 001 027 And they were all <3956 -pas -> amazed <2284 -

thambeo -> , insomuch <5620 -hoste -> that they questioned <4802

-suzeteo -> among <4314 -pros -> themselves <0848 -hautou -> ,

saying <3004 -lego -> , What <5101 -tis -> thing is this <3778 -

houtos -> ? what <5101 -tis -> new <2537 -kainos -> doctrine

<1322 -didache -> [ {is} ] this <5124 -touto -> ? for with

authority <1849 -exousia -> commandeth <2004 -epitasso -> he

even <2532 -kai -> the unclean <0169 -akathartos -> spirits

<4151 -pneuma -> , and they do obey <5219 -hupakouo -> him .


is MAR 001 027 And they were all <3956 -pas -> amazed <2284 -

thambeo -> , insomuch <5620 -hoste -> that they questioned <4802

-suzeteo -> among <4314 -pros -> themselves <0848 -hautou -> ,

saying <3004 -lego -> , What <5101 -tis -> thing {is} this <3778

-houtos -> ? what <5101 -tis -> new <2537 -kainos -> doctrine

<1322 -didache -> [ is ] this <5124 -touto -> ? for with

authority <1849 -exousia -> commandeth <2004 -epitasso -> he

even <2532 -kai -> the unclean <0169 -akathartos -> spirits

<4151 -pneuma -> , and they do obey <5219 -hupakouo -> him .


is MAR 002 009 Whether <5101 -tis -> {is} it easier <2123 -

eukopoteros -> to say <2036 -epo -> to the sick <3885 -

paralutikos -> of the palsy <3885 -paralutikos -> , [ Thy ] sins

<0266 -hamartia -> be forgiven <0863 -aphiemi -> thee ; or <2228

-e -> to say <2036 -epo -> , Arise <1453 -egeiro -> , and take

<0142 -airo -> up thy bed <2895 -krabbatos -> , and walk <4043 -

peripateo -> ?


is MAR 002 016 And when the scribes <1122 -grammateus -> and

Pharisees <5330 -Pharisaios -> saw <1492 -eido -> him eat <2068 -

esthio -> with publicans <5052 -telesphoreo -> and sinners <0268

-hamartolos -> , they said <3004 -lego -> unto his disciples

<3101 -mathetes -> , How <5101 -tis -> {is} it that he eateth

<2068 -esthio -> and drinketh <4095 -pino -> with publicans

<5052 -telesphoreo -> and sinners <0268 -hamartolos -> ?


is MAR 002 019 And Jesus <2424 -Iesous -> said <2036 -epo ->

unto them , Can <1410 -dunamai -> the children <5207 -huios ->

of the bridechamber <3567 -numphon -> fast <3522 -nesteuo -> ,

while <3739 -hos -> the bridegroom <3566 -numphios -> {is} with

them ? as long <5550 -chronos -> as they have <2192 -echo -> the

bridegroom <3566 -numphios -> with them , they cannot <1410 -

dunamai -> fast <3522 -nesteuo -> .


is MAR 002 021 No <3762 -oudeis -> man <3762 -oudeis -> also

<2532 -kai -> seweth <1976 -epirrhapto -> a piece <1915 -

epiblema -> of new <0046 -agnaphos -> cloth <4470 -rhakos -> on

<1909 -epi -> an old <3820 -palaios -> garment <2440 -himation -

> : else <1490 -ei de me ( ge ) -> the new <2537 -kainos ->

piece <4138 -pleroma -> that filled <4138 -pleroma -> it up

taketh <0142 -airo -> away <0142 -airo -> from the old <3820 -

palaios -> , and the rent <4978 -schisma -> {is} made <1096 -

ginomai -> worse <5501 -cheiron -> .


is MAR 002 022 And no <3762 -oudeis -> man <3762 -oudeis ->

putteth <0906 -ballo -> new <3501 -neos -> wine <3631 -oinos ->

into <1519 -eis -> old <3820 -palaios -> bottles <0779 -askos ->

: else <1490 -ei de me ( ge ) -> the new <3501 -neos -> wine

<3631 -oinos -> doth burst <4486 -rhegnumi -> the bottles <0779 -

askos -> , and the wine <3631 -oinos -> {is} spilled <1632 -

ekcheo -> , and the bottles <0779 -askos -> will be marred <0622

-apollumi -> : but new <3501 -neos -> wine <3631 -oinos -> must

be put <0906 -ballo -> into <1519 -eis -> new <2537 -kainos ->

bottles <0779 -askos -> .


is MAR 002 024 And the Pharisees <5330 -Pharisaios -> said <3004

-lego -> unto him , Behold <2396 -ide -> , why <5101 -tis -> do

<4160 -poieo -> they on <1722 -en -> the sabbath <4521 -sabbaton

-> day that which <3739 -hos -> {is} not lawful <1832 -exesti ->

?


is MAR 002 026 How <4459 -pos -> he went <1525 -eiserchomai ->

into <1519 -eis -> the house <3624 -oikos -> of God <2316 -theos

-> in the days <1909 -epi -> of Abiathar <0008 -Abiathar -> the

high <0749 -archiereus -> priest <0749 -archiereus -> , and did

eat <5315 -phago -> the shewbread <4286 -prothesis -> , which

<3739 -hos -> {is} not lawful <1832 -exesti -> to eat <5315 -

phago -> but for the priests <2409 -hiereus -> , and gave <1325 -

didomi -> also <2532 -kai -> to them which were with him ?


is MAR 002 028 Therefore <5620 -hoste -> the Son <5207 -huios ->

of man <0444 -anthropos -> {is} Lord <2962 -kurios -> also <2532

-kai -> of the sabbath <4521 -sabbaton -> .


Is MAR 003 004 And he saith <3004 -lego -> unto them , {Is} it

lawful <1832 -exesti -> to do <0015 -agathopoieo -> good <0015 -

agathopoieo -> on the sabbath <4521 -sabbaton -> days , or <2228

-e -> to do <2554 -kakopoieo -> evil <2554 -kakopoieo -> ? to

save <4982 -sozo -> life <5590 -psuche -> , or <2228 -e -> to

kill <0615 -apokteino -> ? But they held <4623 -siopao -> their

peace <4623 -siopao -> .


is MAR 003 017 And James <2385 -Iakobos -> the [ son ] of

Zebedee <2199 -Zebedaios -> , and John <2491 -Ioannes -> the

brother <0080 -adephos -> of James <2385 -Iakobos -> ; and he

surnamed <3686 -onoma -> them Boanerges <0993 -Boanerges -> ,

which <3739 -hos -> {is} , The sons <5207 -huios -> of thunder

<1027 -bronte -> :


is MAR 003 021 And when his friends <3844 -para -> heard <0191 -

akouo -> [ of it ] , they went <1831 -exerchomai -> out to lay

hold <2902 -krateo -> on him : for they said <3004 -lego -> , He

{is} beside <1839 -existemi -> himself .


is MAR 003 029 But he that shall blaspheme <0987 -blasphemeo ->

against <1519 -eis -> the Holy <0040 -hagios -> Ghost <4151 -

pneuma -> hath <2192 -echo -> never <0165 -aion -> forgiveness

<0859 -aphesis -> , but {is} in danger <1777 -enochos -> of

eternal <0166 -aionios -> damnation <2920 -krisis -> :


is MAR 003 033 And he answered <0611 -apokrinomai -> them ,

saying <3004 -lego -> , Who <5101 -tis -> {is} my mother <3384 -

meter -> , or <2228 -e -> my brethren <0080 -adephos -> ?


is MAR 003 035 For whosoever <0302 -an -> shall do the will

<2307 -thelema -> of God <2316 -theos -> , the same <3778 -

houtos -> {is} my brother <0080 -adephos -> , and my sister

<0079 -adelphe -> , and mother <3384 -meter -> .


is MAR 004 011 And he said <3004 -lego -> unto them , Unto you

it {is} given <1325 -didomi -> to know <1097 -ginosko -> the

mystery <3466 -musterion -> of the kingdom <0932 -basileia -> of

God <2316 -theos -> : but unto them that are without <1854 -exo -

> , all <3956 -pas -> [ these <3588 -ho -> ] things are done

<1096 -ginomai -> in parables <3850 -parabole -> :


is MAR 004 015 And these <3778 -houtos -> are they by the way

<3598 -hodos -> side <3844 -para -> , where <3699 -hopou -> the

word <3056 -logos -> {is} sown <4687 -speiro -> ; but when <3752

-hotan -> they have heard <0191 -akouo -> , Satan <4567 -Satanas

-> cometh <2064 -erchomai -> immediately <2112 -eutheos -> , and

taketh <0142 -airo -> away <0142 -airo -> the word <3056 -logos -

> that was sown <4687 -speiro -> in their hearts <2588 -kardia -

> .


Is MAR 004 021 . And he said <3004 -lego -> unto them , {Is} a

candle <3088 -luchnos -> brought <2064 -erchomai -> to be put

<5087 -tithemi -> under <5259 -hupo -> a bushel <3426 -modios ->

, or <2228 -e -> under <5259 -hupo -> a bed <2825 -kline -> ?

and not to be set <2007 -epitithemi -> on <1909 -epi -> a

candlestick <3087 -luchnia -> ?


is MAR 004 022 For there {is} nothing <5100 -tis -> hid <2927 -

kruptos -> , which <3739 -hos -> shall not be manifested <5319 -

phaneroo -> ; neither <3761 -oude -> was any <5100 -tis -> thing

kept <1096 -ginomai -> secret <0614 -apokruphos -> , but that it

should come <2064 -erchomai -> abroad <5318 -phaneros -> .


is MAR 004 026 And he said <3004 -lego -> , So <3779 -houto ->

{is} the kingdom <0932 -basileia -> of God <2316 -theos -> , as

if <1487 -ei -> a man <0444 -anthropos -> should cast <0906 -

ballo -> seed <4703 -sporos -> into <1909 -epi -> the ground

<1093 -ge -> ;


is MAR 004 029 But when <3752 -hotan -> the fruit <2590 -karpos -

> is brought <3860 -paradidomi -> forth <3860 -paradidomi -> ,

immediately <2112 -eutheos -> he putteth <0649 -apostello -> in

the sickle <1407 -drepanon -> , because <3754 -hoti -> the

harvest <2326 -therismos -> {is} come <3936 -paristemi -> .


is MAR 004 029 But when <3752 -hotan -> the fruit <2590 -karpos -

> {is} brought <3860 -paradidomi -> forth <3860 -paradidomi -> ,

immediately <2112 -eutheos -> he putteth <0649 -apostello -> in

the sickle <1407 -drepanon -> , because <3754 -hoti -> the

harvest <2326 -therismos -> is come <3936 -paristemi -> .


is MAR 004 031 [ It is ] like <5613 -hos -> a grain <2848 -

kokkos -> of mustard <4615 -sinapi -> seed <4690 -sperma -> ,

which <3739 -hos -> , when <3752 -hotan -> it is sown <4687 -

speiro -> in the earth <1093 -ge -> , {is} less <3398 -mikros ->

than all <3956 -pas -> the seeds <4690 -sperma -> that be in the

earth <1093 -ge -> :


is MAR 004 031 [ It is ] like <5613 -hos -> a grain <2848 -

kokkos -> of mustard <4615 -sinapi -> seed <4690 -sperma -> ,

which <3739 -hos -> , when <3752 -hotan -> it {is} sown <4687 -

speiro -> in the earth <1093 -ge -> , is less <3398 -mikros ->

than all <3956 -pas -> the seeds <4690 -sperma -> that be in the

earth <1093 -ge -> :


is MAR 004 031 [ It {is} ] like <5613 -hos -> a grain <2848 -

kokkos -> of mustard <4615 -sinapi -> seed <4690 -sperma -> ,

which <3739 -hos -> , when <3752 -hotan -> it is sown <4687 -

speiro -> in the earth <1093 -ge -> , is less <3398 -mikros ->

than all <3956 -pas -> the seeds <4690 -sperma -> that be in the

earth <1093 -ge -> :


is MAR 004 032 But when <3752 -hotan -> it {is} sown <4687 -

speiro -> , it groweth <0305 -anabaino -> up , and becometh

<1096 -ginomai -> greater <3187 -meizon -> than all <3956 -pas -

> herbs <3001 -lachanon -> , and shooteth <4160 -poieo -> out

great <3173 -megas -> branches <2798 -klados -> ; so <5620 -

hoste -> that the fowls <4071 -peteinon -> of the air <3772 -

ouranos -> may <1410 -dunamai -> lodge <2681 -kataskenoo ->

under <5259 -hupo -> the shadow <4639 -skia -> of it .


is MAR 004 040 And he said <2036 -epo -> unto them , Why <5101 -

tis -> are ye so <3779 -houto -> fearful <1169 -deilos -> ? how

<4459 -pos -> {is} it that ye have <2192 -echo -> no <3756 -ou -

> faith <4102 -pistis -> ?


is MAR 004 041 And they feared <5401 -phobos -> exceedingly

<3173 -megas -> , and said <3004 -lego -> one <0240 -allelon ->

to another <0240 -allelon -> , What <0686 -ara -> manner <0686 -

ara -> of man {is} this <3778 -houtos -> , that even <2532 -kai -

> the wind <0417 -anemos -> and the sea <2281 -thalassa -> obey

<5219 -hupakouo -> him ?


is MAR 005 009 And he asked <1905 -eperotao -> him , What <5101 -

tis -> [ is ] thy name <3686 -onoma -> ? And he answered <0611 -

apokrinomai -> , saying <3004 -lego -> , My name <3686 -onoma ->

[ {is} ] Legion <3003 -legeon -> : for we are many <4183 -polus -

> .


is MAR 005 009 And he asked <1905 -eperotao -> him , What <5101 -

tis -> [ {is} ] thy name <3686 -onoma -> ? And he answered <0611

-apokrinomai -> , saying <3004 -lego -> , My name <3686 -onoma -

> [ is ] Legion <3003 -legeon -> : for we are many <4183 -polus -

> .


is MAR 005 035 . While he yet <2089 -eti -> spake <2980 -laleo -

> , there came <2064 -erchomai -> from the ruler <0752 -

archisunagogos -> of the synagogue s <0752 -archisunagogos -> [

house certain ] which said <3004 -lego -> , Thy daughter <2364 -

thugater -> {is} dead <0599 -apothnesko -> : why <5101 -tis ->

troublest <4660 -skullo -> thou the Master <1320 -didaskalos ->

any <2089 -eti -> further <2089 -eti -> ?


is MAR 005 039 And when he was come <1525 -eiserchomai -> in ,

he saith <3004 -lego -> unto them , Why <5101 -tis -> make <2350

-thorubeo -> ye this ado <2350 -thorubeo -> , and weep <2799 -

klaio -> ? the damsel <3813 -paidion -> {is} not dead <0599 -

apothnesko -> , but sleepeth <2518 -katheudo -> .


is MAR 005 041 And he took <2902 -krateo -> the damsel <3813 -

paidion -> by the hand <5495 -cheir -> , and said <3004 -lego ->

unto her , Talitha <5008 -talitha -> cumi <2891 -koumi -> ;

which <3739 -hos -> {is} , being interpreted <3177 -methermeneuo

-> , Damsel <2877 -korasion -> , I say <3004 -lego -> unto thee ,

 arise <1453 -egeiro -> .


is MAR 006 002 And when the sabbath <4521 -sabbaton -> day was

come <1096 -ginomai -> , he began <0756 -archomai -> to teach

<1321 -didasko -> in the synagogue <4864 -sunagoge -> : and many

<4183 -polus -> hearing <0191 -akouo -> [ him ] were astonished

<1605 -ekplesso -> , saying <3004 -lego -> , From whence <4159 -

pothen -> hath this <5129 -toutoi -> [ man ] these <5023 -tauta -

> things ? and what <5101 -tis -> wisdom <4678 -sophia -> [ is ]

this <3588 -ho -> which {is} given <1325 -didomi -> unto him ,

that even <2532 -kai -> such <5108 -toioutos -> mighty <1411 -

dunamis -> works are wrought <1096 -ginomai -> by his hands

<5495 -cheir -> ?


is MAR 006 002 And when the sabbath <4521 -sabbaton -> day was

come <1096 -ginomai -> , he began <0756 -archomai -> to teach

<1321 -didasko -> in the synagogue <4864 -sunagoge -> : and many

<4183 -polus -> hearing <0191 -akouo -> [ him ] were astonished

<1605 -ekplesso -> , saying <3004 -lego -> , From whence <4159 -

pothen -> hath this <5129 -toutoi -> [ man ] these <5023 -tauta -

> things ? and what <5101 -tis -> wisdom <4678 -sophia -> [ {is}

] this <3588 -ho -> which is given <1325 -didomi -> unto him ,

that even <2532 -kai -> such <5108 -toioutos -> mighty <1411 -

dunamis -> works are wrought <1096 -ginomai -> by his hands

<5495 -cheir -> ?


Is MAR 006 003 {Is} not this <3778 -houtos -> the carpenter

<5045 -tekton -> , the son <5207 -huios -> of Mary <3137 -Maria -

> , the brother <0080 -adephos -> of James <2385 -Iakobos -> ,

and Joses <2500 -Ioses -> , and of Juda <2455 -Ioudas -> , and

Simon <4613 -Simon -> ? and are not his sisters <0079 -adelphe -

> here <5602 -hode -> with us ? And they were offended <4624 -

skandalizo -> at <1722 -en -> him .


is MAR 006 004 But Jesus <2424 -Iesous -> said <3004 -lego ->

unto them , A prophet <4396 -prophetes -> {is} not without <0820

-atimos -> honour <0820 -atimos -> , but in his own country

<3968 -patris -> , and among <1722 -en -> his own kin <4773 -

suggenes -> , and in his own house <3614 -oikia -> .


is MAR 006 015 Others <0243 -allos -> said <3004 -lego -> , That

it is Elias <2243 -Helias -> . And others <0243 -allos -> said

<3004 -lego -> , That it {is} a prophet <4396 -prophetes -> , or

<2228 -e -> as one <1520 -heis -> of the prophets <4396 -

prophetes -> .


is MAR 006 015 Others <0243 -allos -> said <3004 -lego -> , That

it {is} Elias <2243 -Helias -> . And others <0243 -allos -> said

<3004 -lego -> , That it is a prophet <4396 -prophetes -> , or

<2228 -e -> as one <1520 -heis -> of the prophets <4396 -

prophetes -> .


is MAR 006 016 But when Herod <2264 -Herodes -> heard <0191 -

akouo -> [ thereof ] , he said <2036 -epo -> , It is John <2491 -

Ioannes -> , whom <3739 -hos -> I beheaded <0607 -apokephalizo -

> : he {is} risen <1453 -egeiro -> from the dead <3498 -nekros -

> .


is MAR 006 016 But when Herod <2264 -Herodes -> heard <0191 -

akouo -> [ thereof ] , he said <2036 -epo -> , It {is} John

<2491 -Ioannes -> , whom <3739 -hos -> I beheaded <0607 -

apokephalizo -> : he is risen <1453 -egeiro -> from the dead

<3498 -nekros -> .


is MAR 006 018 For John <2491 -Ioannes -> had said <3004 -lego -

> unto Herod <2264 -Herodes -> , It {is} not lawful <1832 -

exesti -> for thee to have <2192 -echo -> thy brother s <0080 -

adephos -> wife <1135 -gune -> .


is MAR 006 035 And when the day <5610 -hora -> was now <2236 -

hedista -> far <4183 -polus -> spent , his disciples <3101 -

mathetes -> came <4334 -proserchomai -> unto him , and said

<3004 -lego -> , This <3588 -ho -> is a desert <2048 -eremos ->

place <5117 -topos -> , and now <2236 -hedista -> the time <5610

-hora -> [ {is} ] far <4183 -polus -> passed :


is MAR 006 035 And when the day <5610 -hora -> was now <2236 -

hedista -> far <4183 -polus -> spent , his disciples <3101 -

mathetes -> came <4334 -proserchomai -> unto him , and said

<3004 -lego -> , This <3588 -ho -> {is} a desert <2048 -eremos -

> place <5117 -topos -> , and now <2236 -hedista -> the time

<5610 -hora -> [ is ] far <4183 -polus -> passed :


is MAR 006 050 For they all <3956 -pas -> saw <1492 -eido -> him

, and were troubled <5015 -tarasso -> . And immediately <2112 -

eutheos -> he talked <2980 -laleo -> with them , and saith <3004

-lego -> unto them , Be of good cheer <2293 -tharseo -> : it

{is} I ; be not afraid <5399 -phobeo -> .


is MAR 007 002 And when they saw <1492 -eido -> some <5100 -tis -

> of his disciples <3101 -mathetes -> eat <2068 -esthio -> bread

<0740 -artos -> with defiled <2839 -koinos -> , that {is} to say

<3004 -lego -> , with unwashen <0449 -aniptos -> , hands <5495 -

cheir -> , they found fault <3201 -memphomai -> .


is MAR 007 006 He answered <0611 -apokrinomai -> and said <2036 -

epo -> unto them , Well <2573 -kalos -> hath Esaias <2268 -

Hesaias -> prophesied <4395 -propheteuo -> of you hypocrites

<5273 -hupokrites -> , as it is written <1125 -grapho -> , This

<3778 -houtos -> people <2992 -laos -> honoureth <5091 -timao ->

me with [ their ] lips <5491 -cheilos -> , but their heart <2588

-kardia -> {is} far <4206 -porrho -> from me .


is MAR 007 006 He answered <0611 -apokrinomai -> and said <2036 -

epo -> unto them , Well <2573 -kalos -> hath Esaias <2268 -

Hesaias -> prophesied <4395 -propheteuo -> of you hypocrites

<5273 -hupokrites -> , as it {is} written <1125 -grapho -> ,

This <3778 -houtos -> people <2992 -laos -> honoureth <5091 -

timao -> me with [ their ] lips <5491 -cheilos -> , but their

heart <2588 -kardia -> is far <4206 -porrho -> from me .


is MAR 007 011 But ye say <3004 -lego -> , If <1437 -ean -> a

man <0444 -anthropos -> shall say <2036 -epo -> to his father

<3962 -pater -> or <2228 -e -> mother <3384 -meter -> , [ It is

] Corban <2878 -korban -> , that {is} to say , a gift <1435 -

doron -> , by whatsoever <1437 -ean -> thou mightest be profited

<5623 -opheleo -> by me ; [ he shall be free ] .


is MAR 007 011 But ye say <3004 -lego -> , If <1437 -ean -> a

man <0444 -anthropos -> shall say <2036 -epo -> to his father

<3962 -pater -> or <2228 -e -> mother <3384 -meter -> , [ It

{is} ] Corban <2878 -korban -> , that is to say , a gift <1435 -

doron -> , by whatsoever <1437 -ean -> thou mightest be profited

<5623 -opheleo -> by me ; [ he shall be free ] .


is MAR 007 015 There {is} nothing <3762 -oudeis -> from without

<1855 -exothen -> a man <0444 -anthropos -> , that entering

<1531 -eisporeuomai -> into <1519 -eis -> him can <1410 -dunamai

-> defile <2840 -koinoo -> him : but the things which come <1607

-ekporeuomai -> out of him , those <1565 -ekeinos -> are they

that defile <2840 -koinoo -> the man <0444 -anthropos -> .


is MAR 007 027 But Jesus <2424 -Iesous -> said <2036 -epo ->

unto her , Let <0863 -aphiemi -> the children <5043 -teknon ->

first <4412 -proton -> be filled <5526 -chortazo -> : for it

{is} not meet <2570 -kalos -> to take <2983 -lambano -> the

children s <5043 -teknon -> bread <0740 -artos -> , and to cast

<0906 -ballo -> [ it ] unto the dogs <2952 -kunarion -> .


is MAR 007 029 And he said <2036 -epo -> unto her , For this

<5126 -touton -> saying <3056 -logos -> go <5217 -hupago -> thy

way ; the devil <1140 -daimonion -> {is} gone <1831 -exerchomai -

> out of thy daughter <2364 -thugater -> .


is MAR 007 034 And looking <0308 -anablepo -> up to heaven <3772

-ouranos -> , he sighed <4727 -stenazo -> , and saith <3004 -

lego -> unto him , Ephphatha <2188 -ephphatha -> , that {is} ,

Be opened <1272 -dianoigo -> .


is MAR 008 016 And they reasoned <1260 -dialogizomai -> among

<4314 -pros -> themselves <0240 -allelon -> , saying <3004 -lego

-> , [ It {is} ] because <3754 -hoti -> we have <2192 -echo ->

no <3756 -ou -> bread <0740 -artos -> .


is MAR 008 021 And he said <3004 -lego -> unto them , How <4459 -

pos -> {is} it that ye do not understand <4920 -suniemi -> ?


is MAR 009 005 And Peter <4074 -Petros -> answered <0611 -

apokrinomai -> and said <3004 -lego -> to Jesus <2424 -Iesous ->

, Master <4461 -rhabbi -> , it {is} good <2750 -keiria -> for us

to be here <5602 -hode -> : and let us make <4160 -poieo ->

three <5140 -treis -> tabernacles <4633 -skene -> ; one <3391 -

mia -> for thee , and one for Moses <3475 -Moseus -> , and one

for Elias <2243 -Helias -> .


is MAR 009 007 And there was a cloud <3507 -nephele -> that

overshadowed <1982 -episkiazo -> them : and a voice <5456 -phone

-> came <2064 -erchomai -> out of the cloud <3507 -nephele -> ,

saying <3004 -lego -> , This <3778 -houtos -> {is} my beloved

<0027 -agapetos -> Son <5207 -huios -> : hear <0191 -akouo ->

him .


is MAR 009 012 And he answered <0611 -apokrinomai -> and told

<2036 -epo -> them , Elias <2243 -Helias -> verily <3303 -men ->

cometh <2064 -erchomai -> first <4412 -proton -> , and restoreth

<0600 -apokathistemi -> all <3956 -pas -> things ; and how <4459

-pos -> it {is} written <1125 -grapho -> of the Son <5207 -huios

-> of man <0444 -anthropos -> , that he must suffer <3958 -

pascho -> many <4183 -polus -> things , and be set <1847 -

exoudenoo -> at <1847 -exoudenoo -> nought <1847 -exoudenoo -> .


is MAR 009 013 But I say <3004 -lego -> unto you , That Elias

<2243 -Helias -> is indeed <2532 -kai -> come <2064 -erchomai ->

, and they have done <4160 -poieo -> unto him whatsoever <3745 -

hosos -> they listed <2309 -thelo -> , as it {is} written <1125 -

grapho -> of him .


is MAR 009 013 But I say <3004 -lego -> unto you , That Elias

<2243 -Helias -> {is} indeed <2532 -kai -> come <2064 -erchomai -

> , and they have done <4160 -poieo -> unto him whatsoever <3745

-hosos -> they listed <2309 -thelo -> , as it is written <1125 -

grapho -> of him .


is MAR 009 021 And he asked <1905 -eperotao -> his father <3962 -

pater -> , How <4214 -posos -> long <4214 -posos -> {is} it ago

since <5613 -hos -> this <5124 -touto -> came <1096 -ginomai ->

unto him ? And he said <2036 -epo -> , Of a child <3812 -

paidiothen -> .


is MAR 009 026 And [ the spirit ] cried <2896 -krazo -> , and

rent <4682 -sparasso -> him sore <4183 -polus -> , and came

<1831 -exerchomai -> out of him : and he was as one dead <3498 -

nekros -> ; insomuch <5620 -hoste -> that many <4183 -polus ->

said <3004 -lego -> , He {is} dead <0599 -apothnesko -> .


is MAR 009 031 For he taught <1321 -didasko -> his disciples

<3101 -mathetes -> , and said <3004 -lego -> unto them , The Son

<5207 -huios -> of man <0444 -anthropos -> is delivered <3860 -

paradidomi -> into <1519 -eis -> the hands <5495 -cheir -> of

men <0444 -anthropos -> , and they shall kill <0615 -apokteino -

> him ; and after that he {is} killed <0615 -apokteino -> , he

shall rise <0450 -anistemi -> the third <5154 -tritos -> day

<2250 -hemera -> .


is MAR 009 031 For he taught <1321 -didasko -> his disciples

<3101 -mathetes -> , and said <3004 -lego -> unto them , The Son

<5207 -huios -> of man <0444 -anthropos -> {is} delivered <3860 -

paradidomi -> into <1519 -eis -> the hands <5495 -cheir -> of

men <0444 -anthropos -> , and they shall kill <0615 -apokteino -

> him ; and after that he is killed <0615 -apokteino -> , he

shall rise <0450 -anistemi -> the third <5154 -tritos -> day

<2250 -hemera -> .


is MAR 009 039 But Jesus <2424 -Iesous -> said <2036 -epo -> ,

Forbid <2967 -koluo -> him not : for there {is} no <3762 -oudeis

-> man <3762 -oudeis -> which <3739 -hos -> shall do <4160 -

poieo -> a miracle <1411 -dunamis -> in my name <3686 -onoma -> ,

 that can <1410 -dunamai -> lightly <5035 -tachu -> speak <2551 -

kakologeo -> evil <2551 -kakologeo -> of me .


is MAR 009 040 For he that is not against <2596 -kata -> us {is}

on <5228 -huper -> our part .


is MAR 009 040 For he that {is} not against <2596 -kata -> us is

on <5228 -huper -> our part .


is MAR 009 042 And whosoever <0302 -an -> shall offend <4624 -

skandalizo -> one <1520 -heis -> of [ these <3588 -ho -> ]

little <3398 -mikros -> ones that believe <4100 -pisteuo -> in

me , it {is} better <3123 -mallon -> for him that a millstone

<3457 -mulikos -> were hanged <4029 -perikeimai -> about <4012 -

peri -> his neck <5137 -trachelos -> , and he were cast <0906 -

ballo -> into <1519 -eis -> the sea <2281 -thalassa -> .


is MAR 009 043 And if <1437 -ean -> thy hand <5495 -cheir ->

offend <4624 -skandalizo -> thee , cut <0609 -apokopto -> it off

<0609 -apokopto -> : it {is} better <2570 -kalos -> for thee to

enter <1525 -eiserchomai -> into <1519 -eis -> life <2222 -zoe -

> maimed <2948 -kullos -> , than <2228 -e -> having <2192 -echo -

> two <1417 -duo -> hands <5495 -cheir -> to go <0565 -

aperchomai -> into <1519 -eis -> hell <1067 -geena -> , into

<1519 -eis -> the fire <4442 -pur -> that never <3756 -ou ->

shall be quenched <0762 -asbestos -> :


is MAR 009 044 Where <3699 -hopou -> their worm <4663 -skolex ->

dieth <5053 -teleutao -> not , and the fire <4442 -pur -> {is}

not quenched <4570 -sbennumi -> .


is MAR 009 045 And if <1437 -ean -> thy foot <4228 -pous ->

offend <4624 -skandalizo -> thee , cut <0609 -apokopto -> it off

<0609 -apokopto -> : it {is} better <2570 -kalos -> for thee to

enter <1525 -eiserchomai -> halt <5560 -cholos -> into <1519 -

eis -> life <2222 -zoe -> , than <2228 -e -> having <2192 -echo -

> two <1417 -duo -> feet <4228 -pous -> to be cast <0906 -ballo -

> into <1519 -eis -> hell <1067 -geena -> , into <1519 -eis ->

the fire <4442 -pur -> that never <3756 -ou -> shall be quenched

<0762 -asbestos -> :


is MAR 009 046 Where <3699 -hopou -> their worm <4663 -skolex ->

dieth <5053 -teleutao -> not , and the fire <4442 -pur -> {is}

not quenched <4570 -sbennumi -> .


is MAR 009 047 And if <1437 -ean -> thine <4675 -sou -> eye

<3788 -ophthalmos -> offend <4624 -skandalizo -> thee , pluck

<1544 -ekballo -> it out : it {is} better <2570 -kalos -> for

thee to enter <1525 -eiserchomai -> into <1519 -eis -> the

kingdom <0932 -basileia -> of God <2316 -theos -> with one <3442

-monophthalmos -> eye <3442 -monophthalmos -> , than <2228 -e ->

having <2192 -echo -> two <1417 -duo -> eyes <3788 -ophthalmos -

> to be cast <0906 -ballo -> into <1519 -eis -> hell <1067 -

geena -> fire <4442 -pur -> :


is MAR 009 048 Where <3699 -hopou -> their worm <4663 -skolex ->

dieth <5053 -teleutao -> not , and the fire <4442 -pur -> {is}

not quenched <4570 -sbennumi -> .


is MAR 009 050 Salt <0217 -halas -> [ {is} ] good <2750 -keiria -

> : but if <1437 -ean -> the salt <0217 -halas -> have lost

<1096 -ginomai -> his saltness <0358 -analos -> , wherewith

<5101 -tis -> will ye season <0741 -artuo -> it ? Have <2192 -

echo -> salt <0217 -halas -> in yourselves <1438 -heautou -> ,

and have peace <1518 -eirenopoios -> one <0240 -allelon -> with

another <0240 -allelon -> .


Is MAR 010 002 And the Pharisees <5330 -Pharisaios -> came <4334

-proserchomai -> to him , and asked <1905 -eperotao -> him ,

{Is} it lawful <1832 -exesti -> for a man <0435 -aner -> to put

<0630 -apoluo -> away <0630 -apoluo -> [ his ] wife <1135 -gune -

> ? tempting <3985 -peirazo -> him .


is MAR 010 014 But when Jesus <2424 -Iesous -> saw <1492 -eido -

> [ it ] , he was much <0023 -aganakteo -> displeased <0023 -

aganakteo -> , and said <2036 -epo -> unto them , Suffer <0863 -

aphiemi -> the little <3813 -paidion -> children <3813 -paidion -

> to come <2064 -erchomai -> unto me , and forbid <2967 -koluo -

> them not : for of such <5108 -toioutos -> {is} the kingdom

<0932 -basileia -> of God <2316 -theos -> .


is MAR 010 018 And Jesus <2424 -Iesous -> said <2036 -epo ->

unto him , Why <5101 -tis -> callest <3004 -lego -> thou me good

<0018 -agathos -> ? [ there is ] none <3762 -oudeis -> good

<0018 -agathos -> but one <1520 -heis -> , [ that {is} ] , God

<2316 -theos -> .


is MAR 010 018 And Jesus <2424 -Iesous -> said <2036 -epo ->

unto him , Why <5101 -tis -> callest <3004 -lego -> thou me good

<0018 -agathos -> ? [ there {is} ] none <3762 -oudeis -> good

<0018 -agathos -> but one <1520 -heis -> , [ that is ] , God

<2316 -theos -> .


is MAR 010 024 And the disciples <3101 -mathetes -> were

astonished <2284 -thambeo -> at <1909 -epi -> his words <3056 -

logos -> . But Jesus <2424 -Iesous -> answereth <0611 -

apokrinomai -> again <3825 -palin -> , and saith <3004 -lego ->

unto them , Children <5043 -teknon -> , how <4459 -pos -> hard

<1422 -duskolos -> {is} it for them that trust <3982 -peitho ->

in riches <5536 -chrema -> to enter <1525 -eiserchomai -> into

<1519 -eis -> the kingdom <0932 -basileia -> of God <2316 -theos

-> !


is MAR 010 025 It {is} easier <2123 -eukopoteros -> for a camel

<2574 -kamelos -> to go <1525 -eiserchomai -> through <1223 -dia

-> the eye <5168 -trumalia -> of a needle <4476 -rhaphis -> ,

than <2228 -e -> for a rich <4145 -plousios -> man to enter

<1525 -eiserchomai -> into <1519 -eis -> the kingdom <0932 -

basileia -> of God <2316 -theos -> .


is MAR 010 027 And Jesus <2424 -Iesous -> looking <1689 -emblepo

-> upon them saith <3004 -lego -> , With men <0444 -anthropos ->

[ it {is} ] impossible <0102 -adunatos -> , but not with God

<2316 -theos -> : for with God <2316 -theos -> all <3956 -pas ->

things are possible <1415 -dunatos -> .


is MAR 010 029 And Jesus <2424 -Iesous -> answered <0611 -

apokrinomai -> and said <2036 -epo -> , Verily <0281 -amen -> I

say <3004 -lego -> unto you , There {is} no <3762 -oudeis -> man

<3762 -oudeis -> that hath left <0863 -aphiemi -> house <3614 -

oikia -> , or <2228 -e -> brethren <0080 -adephos -> , or <2228 -

e -> sisters <0079 -adelphe -> , or <2228 -e -> father <3962 -

pater -> , or <2228 -e -> mother <3384 -meter -> , or <2228 -e -

> wife <1135 -gune -> , or <2228 -e -> children <5043 -teknon ->

, or <2228 -e -> lands <0068 -agros -> , for my sake <1752 -

heneka -> , and the gospel s <2098 -euaggelion -> ,


is MAR 010 040 But to sit <2523 -kathizo -> on <1537 -ek -> my

right <1188 -dexios -> hand and on <1537 -ek -> my left <2176 -

euonumos -> hand is not mine to give <1325 -didomi -> ; but [ it

shall be given to them ] for whom <3739 -hos -> it {is} prepared

<2090 -hetoimazo -> .


is MAR 010 040 But to sit <2523 -kathizo -> on <1537 -ek -> my

right <1188 -dexios -> hand and on <1537 -ek -> my left <2176 -

euonumos -> hand {is} not mine to give <1325 -didomi -> ; but [

it shall be given to them ] for whom <3739 -hos -> it is

prepared <2090 -hetoimazo -> .


is MAR 011 009 And they that went <4254 -proago -> before <4254 -

proago -> , and they that followed <0190 -akoloutheo -> , cried

<2896 -krazo -> , saying <3004 -lego -> , Hosanna <5614 -hosanna

-> ; Blessed <2127 -eulogeo -> [ {is} ] he that cometh <2064 -

erchomai -> in the name <3686 -onoma -> of the Lord <2962 -

kurios -> :


Is MAR 011 017 And he taught <1321 -didasko -> , saying <3004 -

lego -> unto them , {Is} it not written <1125 -grapho -> , My

house <3624 -oikos -> shall be called <2564 -kaleo -> of all

<3956 -pas -> nations <1484 -ethnos -> the house <3624 -oikos ->

of prayer <4335 -proseuche -> ? but ye have made <4160 -poieo ->

it a den <4693 -spelaion -> of thieves <3027 -leistes -> .


is MAR 011 021 And Peter <4074 -Petros -> calling <0363 -

anamimnesko -> to remembrance <0363 -anamimnesko -> saith <3004 -

lego -> unto him , Master <4461 -rhabbi -> , behold <2396 -ide -

> , the fig <4808 -suke -> tree <4808 -suke -> which <3739 -hos -

> thou cursedst <2672 -kataraomai -> {is} withered <3583 -

xeraino -> away .


is MAR 011 025 And when <3752 -hotan -> ye stand <4739 -steko ->

praying <4336 -proseuchomai -> , forgive <0863 -aphiemi -> , if

<1487 -ei -> ye have <2192 -echo -> ought <5100 -tis -> against

<2596 -kata -> any <1536 -ei tis -> : that your <5216 -humon ->

Father <3962 -pater -> also <2532 -kai -> which <3588 -ho ->

{is} in heaven <3772 -ouranos -> may forgive <0863 -aphiemi ->

you your <5216 -humon -> trespasses <3900 -paraptoma -> .


is MAR 011 026 But if <1487 -ei -> ye do not forgive <0863 -

aphiemi -> , neither <3761 -oude -> will your <5216 -humon ->

Father <3962 -pater -> which <3588 -ho -> {is} in heaven <3772 -

ouranos -> forgive <0863 -aphiemi -> your <5216 -humon ->

trespasses <3900 -paraptoma -> .


is MAR 012 007 But those <1565 -ekeinos -> husbandmen <1092 -

georgos -> said <2036 -epo -> among <4314 -pros -> themselves

<1438 -heautou -> , This <3778 -houtos -> {is} the heir <2818 -

kleronomos -> ; come <1205 -deute -> , let us kill <0615 -

apokteino -> him , and the inheritance <2817 -kleronomia ->

shall be ours <2257 -hemon -> .


is MAR 012 010 And have ye not read <0314 -anaginosko -> this

<5026 -taute -> scripture <1124 -graphe -> ; The stone <3037 -

lithos -> which <3739 -hos -> the builders <3618 -oikodomeo ->

rejected <0593 -apodokimazo -> {is} become <1519 -eis -> the

head <2776 -kephale -> of the corner <1137 -gonia -> :


is MAR 012 011 This <3778 -houtos -> was the Lord s <2962 -

kurios -> doing <1096 -ginomai -> , and it {is} marvellous <2298

-thaumastos -> in our eyes <3788 -ophthalmos -> ?


Is MAR 012 014 And when they were come <2064 -erchomai -> , they

say <3004 -lego -> unto him , Master <1320 -didaskalos -> , we

know <1492 -eido -> that thou art <1488 -ei -> true <0227 -

alethes -> , and carest <3199 -melo -> for no <3762 -oudeis ->

man <0444 -anthropos -> : for thou regardest <0991 -blepo -> not

the person <4383 -prosopon -> of men <0444 -anthropos -> , but

teachest <1321 -didasko -> the way <3598 -hodos -> of God <2316 -

theos -> in truth <0225 -aletheia -> : {Is} it lawful <1832 -

exesti -> to give <1325 -didomi -> tribute <2778 -kensos -> to

Caesar <2541 -Kaisar -> , or <2228 -e -> not ?


is MAR 012 016 And they brought <5342 -phero -> [ it ] . And he

saith <3004 -lego -> unto them , Whose <5101 -tis -> [ {is} ]

this <3778 -houtos -> image <1504 -eikon -> and superscription

<1923 -epigraphe -> ? And they said <2036 -epo -> unto him ,

Caesar s <2541 -Kaisar -> .


is MAR 012 018 . Then <2532 -kai -> come <2064 -erchomai -> unto

him the Sadducees <4523 -Saddoukaios -> , which <3748 -hostis ->

say <3004 -lego -> there {is} no <3361 -me -> resurrection <0386

-anastasis -> ; and they asked <1905 -eperotao -> him , saying

<3004 -lego -> ,


is MAR 012 027 He {is} not the God <2316 -theos -> of the dead

<3498 -nekros -> , but the God <2316 -theos -> of the living

<2198 -zao -> : ye therefore <3767 -oun -> do greatly <4183 -

polus -> err <4105 -planao -> .


is MAR 012 028 . And one <1520 -heis -> of the scribes <1122 -

grammateus -> came <4334 -proserchomai -> , and having heard

<0191 -akouo -> them reasoning <4802 -suzeteo -> together <4802 -

suzeteo -> , and perceiving <1492 -eido -> that he had answered

<0611 -apokrinomai -> them well <2573 -kalos -> , asked <1905 -

eperotao -> him , Which <4169 -poios -> {is} the first <4413 -

protos -> commandment <1785 -entole -> of all <3956 -pas -> ?


is MAR 012 029 And Jesus <2424 -Iesous -> answered <0611 -

apokrinomai -> him , The first <4413 -protos -> of all <3956 -

pas -> the commandments <1785 -entole -> [ is ] , Hear <0191 -

akouo -> , O Israel <2474 -Israel -> ; The Lord <2962 -kurios ->

our God <2316 -theos -> {is} one <1520 -heis -> Lord <2962 -

kurios -> :


is MAR 012 029 And Jesus <2424 -Iesous -> answered <0611 -

apokrinomai -> him , The first <4413 -protos -> of all <3956 -

pas -> the commandments <1785 -entole -> [ {is} ] , Hear <0191 -

akouo -> , O Israel <2474 -Israel -> ; The Lord <2962 -kurios ->

our God <2316 -theos -> is one <1520 -heis -> Lord <2962 -kurios

-> :


is MAR 012 030 And thou shalt love <0025 -agapao -> the Lord

<2962 -kurios -> thy God <2316 -theos -> with all <3650 -holos -

> thy heart <2588 -kardia -> , and with all <3650 -holos -> thy

soul <5590 -psuche -> , and with all <3650 -holos -> thy mind

<1271 -dianoia -> , and with all <3650 -holos -> thy strength

<2479 -ischus -> : this <3778 -houtos -> [ {is} ] the first

<4413 -protos -> commandment <1785 -entole -> .


is MAR 012 031 And the second <1208 -deuteros -> [ is ] like

<3664 -homoios -> , [ namely ] this <3778 -houtos -> , Thou

shalt love <0025 -agapao -> thy neighbour <4139 -plesion -> as

thyself <4572 -seautou -> . There {is} none <3756 -ou -> other

<0243 -allos -> commandment <1785 -entole -> greater <3187 -

meizon -> than these <5130 -touton -> .


is MAR 012 031 And the second <1208 -deuteros -> [ {is} ] like

<3664 -homoios -> , [ namely ] this <3778 -houtos -> , Thou

shalt love <0025 -agapao -> thy neighbour <4139 -plesion -> as

thyself <4572 -seautou -> . There is none <3756 -ou -> other

<0243 -allos -> commandment <1785 -entole -> greater <3187 -

meizon -> than these <5130 -touton -> .


is MAR 012 032 And the scribe <1122 -grammateus -> said <2036 -

epo -> unto him , Well <2573 -kalos -> , Master <1320 -

didaskalos -> , thou hast said <2036 -epo -> the truth <0225 -

aletheia -> : for there is one <1520 -heis -> God <2316 -theos -

> ; and there {is} none <3756 -ou -> other <0243 -allos -> but

he :


is MAR 012 032 And the scribe <1122 -grammateus -> said <2036 -

epo -> unto him , Well <2573 -kalos -> , Master <1320 -

didaskalos -> , thou hast said <2036 -epo -> the truth <0225 -

aletheia -> : for there {is} one <1520 -heis -> God <2316 -theos

-> ; and there is none <3756 -ou -> other <0243 -allos -> but he

:


is MAR 012 033 And to love <0025 -agapao -> him with all <3650 -

holos -> the heart <2588 -kardia -> , and with all <3650 -holos -

> the understanding <4907 -sunesis -> , and with all <3650 -

holos -> the soul <5590 -psuche -> , and with all <3650 -holos -

> the strength <2479 -ischus -> , and to love <0025 -agapao -> [

his ] neighbour <4139 -plesion -> as himself <1438 -heautou -> ,

{is} more <4119 -pleion -> than all <3956 -pas -> whole <3646 -

holokautoma -> burnt <3646 -holokautoma -> offerings <3646 -

holokautoma -> and sacrifices <2378 -thusia -> .


is MAR 012 035 . And Jesus <2424 -Iesous -> answered <0611 -

apokrinomai -> and said <3004 -lego -> , while he taught <1321 -

didasko -> in the temple <2411 -hieron -> , How <4459 -pos ->

say <3004 -lego -> the scribes <1122 -grammateus -> that Christ

<5547 -Christos -> {is} the Son <5207 -huios -> of David <1138 -

Dabid -> ?


is MAR 012 037 David <1138 -Dabid -> therefore <3767 -oun ->

himself <0846 -autos -> calleth <3004 -lego -> him Lord <2962 -

kurios -> ; and whence <4159 -pothen -> {is} he [ then ] his son

<5207 -huios -> ? And the common <4183 -polus -> people <3793 -

ochlos -> heard <0191 -akouo -> him gladly <2234 -hedeos -> .


is MAR 013 011 But when <3752 -hotan -> they shall lead <0071 -

ago -> [ you ] , and deliver <3860 -paradidomi -> you up , take

no <3361 -me -> thought <4305 -promerimnao -> beforehand <4305 -

promerimnao -> what <5101 -tis -> ye shall speak <2980 -laleo ->

, neither <3366 -mede -> do ye premeditate <3191 -meletao -> :

but whatsoever <1437 -ean -> shall be given <1325 -didomi -> you

in that hour <5610 -hora -> , that speak <2980 -laleo -> ye :

for it {is} not ye that speak <2980 -laleo -> , but the Holy

<0040 -hagios -> Ghost <4151 -pneuma -> .


is MAR 013 015 And let him that {is} on <1909 -epi -> the

housetop <1430 -doma -> not go <2597 -katabaino -> down <2597 -

katabaino -> into <1519 -eis -> the house <3614 -oikia -> ,

neither <3366 -mede -> enter <1525 -eiserchomai -> [ therein ] ,

to take <0142 -airo -> any <5100 -tis -> thing out of his house

<3614 -oikia -> :


is MAR 013 016 And let him that {is} in the field <0068 -agros -

> not turn <1994 -epistrepho -> back <0617 -apokulio -> again

<1994 -epistrepho -> for to take <0142 -airo -> up his garment

<2440 -himation -> .


is MAR 013 021 And then <5119 -tote -> if <1437 -ean -> any

<5100 -tis -> man shall say <2036 -epo -> to you , Lo <2400 -

idou -> , here <5602 -hode -> [ is ] Christ <5547 -Christos -> ;

or <2228 -e -> , lo <2400 -idou -> , [ he {is} ] there <1563 -

ekei -> ; believe <4100 -pisteuo -> [ him ] not :


is MAR 013 021 And then <5119 -tote -> if <1437 -ean -> any

<5100 -tis -> man shall say <2036 -epo -> to you , Lo <2400 -

idou -> , here <5602 -hode -> [ {is} ] Christ <5547 -Christos ->

; or <2228 -e -> , lo <2400 -idou -> , [ he is ] there <1563 -

ekei -> ; believe <4100 -pisteuo -> [ him ] not :


is MAR 013 028 . Now <1161 -de -> learn <3129 -manthano -> a

parable <3850 -parabole -> of the fig <4808 -suke -> tree <4808 -

suke -> ; When <3752 -hotan -> her branch <2798 -klados -> is

yet <2236 -hedista -> tender <0527 -apalos -> , and putteth

<1631 -ekphuo -> forth <1631 -ekphuo -> leaves <5444 -phullon ->

, ye know <1097 -ginosko -> that summer <2330 -theros -> {is}

near <1451 -eggus -> :


is MAR 013 028 . Now <1161 -de -> learn <3129 -manthano -> a

parable <3850 -parabole -> of the fig <4808 -suke -> tree <4808 -

suke -> ; When <3752 -hotan -> her branch <2798 -klados -> {is}

yet <2236 -hedista -> tender <0527 -apalos -> , and putteth

<1631 -ekphuo -> forth <1631 -ekphuo -> leaves <5444 -phullon ->

, ye know <1097 -ginosko -> that summer <2330 -theros -> is near

<1451 -eggus -> :


is MAR 013 029 So <2532 -kai -> ye in like <2532 -kai -> manner

<3779 -houto -> , when <3752 -hotan -> ye shall see <1492 -eido -

> these <5023 -tauta -> things come <1096 -ginomai -> to pass ,

know <1097 -ginosko -> that it {is} nigh <1451 -eggus -> , [

even ] at <1909 -epi -> the doors <2374 -thura -> .


is MAR 013 033 Take ye heed <0991 -blepo -> , watch <0069 -

agrupneo -> and pray <4336 -proseuchomai -> : for ye know <1492 -

eido -> not when <4218 -pote -> the time <2540 -kairos -> {is} .


is MAR 013 034 [ For the Son of man {is} ] as a man <0444 -

anthropos -> taking a far journey <0590 -apodemos -> , who left

<0863 -aphiemi -> his house <3614 -oikia -> , and gave <1325 -

didomi -> authority <1849 -exousia -> to his servants <1401 -

doulos -> , and to every <1538 -hekastos -> man his work <2041 -

ergon -> , and commanded <1781 -entellomai -> the porter <2377 -

thuroros -> to watch <1127 -gregoreuo -> .


is MAR 014 008 She hath done <4160 -poieo -> what <3739 -hos ->

she could <2192 -echo -> : she {is} come <4301 -prolambano ->

aforehand <4301 -prolambano -> to anoint <3462 -murizo -> my

body <4983 -soma -> to the burying <1780 -entaphiasmos -> .


is MAR 014 014 And wheresoever <1437 -ean -> he shall go <1525 -

eiserchomai -> in , say <2036 -epo -> ye to the goodman <3617 -

oikodespotes -> of the house <3617 -oikodespotes -> , The Master

<1320 -didaskalos -> saith <3004 -lego -> , Where <4226 -pou ->

{is} the guestchamber <2646 -kataluma -> , where <3699 -hopou ->

I shall eat <5315 -phago -> the passover <3957 -pascha -> with

my disciples <3101 -mathetes -> ?


Is MAR 014 019 And they began <0756 -archomai -> to be sorrowful

<3076 -lupeo -> , and to say <3004 -lego -> unto him one <1520 -

heis -> by one <1520 -heis -> , [ Is ] it I ? and another <0243 -

allos -> [ said , {Is} ] it I ?


Is MAR 014 019 And they began <0756 -archomai -> to be sorrowful

<3076 -lupeo -> , and to say <3004 -lego -> unto him one <1520 -

heis -> by one <1520 -heis -> , [ {Is} ] it I ? and another

<0243 -allos -> [ said , Is ] it I ?


is MAR 014 020 And he answered <0611 -apokrinomai -> and said

<2036 -epo -> unto them , [ It {is} ] one <1520 -heis -> of the

twelve <1427 -dodeka -> , that dippeth <1686 -embapto -> with me

in the dish <5165 -trublion -> .


is MAR 014 021 The Son <5207 -huios -> of man <0444 -anthropos -

> indeed <3303 -men -> goeth <5217 -hupago -> , as it is written

<1125 -grapho -> of him : but woe <3759 -ouai -> to that man

<0444 -anthropos -> by whom <3739 -hos -> the Son <5207 -huios -

> of man <0444 -anthropos -> {is} betrayed <3860 -paradidomi -> !

 good <2570 -kalos -> were it for that man <0444 -anthropos ->

if <1487 -ei -> he had never <3756 -ou -> been born <1080 -

gennao -> .


is MAR 014 021 The Son <5207 -huios -> of man <0444 -anthropos -

> indeed <3303 -men -> goeth <5217 -hupago -> , as it {is}

written <1125 -grapho -> of him : but woe <3759 -ouai -> to that

man <0444 -anthropos -> by whom <3739 -hos -> the Son <5207 -

huios -> of man <0444 -anthropos -> is betrayed <3860 -

paradidomi -> ! good <2570 -kalos -> were it for that man <0444 -

anthropos -> if <1487 -ei -> he had never <3756 -ou -> been born

<1080 -gennao -> .


is MAR 014 022 And as they did eat <2068 -esthio -> , Jesus

<2424 -Iesous -> took <2983 -lambano -> bread <0740 -artos -> ,

and blessed <2127 -eulogeo -> , and brake <2806 -klao -> [ it ] ,

 and gave <1325 -didomi -> to them , and said <2036 -epo -> ,

Take <2983 -lambano -> , eat <5315 -phago -> : this <5124 -touto

-> {is} my body <4983 -soma -> .


is MAR 014 024 And he said <2036 -epo -> unto them , This <5124 -

touto -> is my blood <0129 -haima -> of the new <2537 -kainos ->

testament <1242 -diatheke -> , which <3588 -ho -> {is} shed

<1632 -ekcheo -> for many <4183 -polus -> .


is MAR 014 024 And he said <2036 -epo -> unto them , This <5124 -

touto -> {is} my blood <0129 -haima -> of the new <2537 -kainos -

> testament <1242 -diatheke -> , which <3588 -ho -> is shed

<1632 -ekcheo -> for many <4183 -polus -> .


is MAR 014 027 And Jesus <2424 -Iesous -> saith <3004 -lego ->

unto them , All <3956 -pas -> ye shall be offended <4624 -

skandalizo -> because <1722 -en -> of me this <5026 -taute ->

night <3571 -nux -> : for it {is} written <1125 -grapho -> , I

will smite <3960 -patasso -> the shepherd <4166 -poimen -> , and

the sheep <4263 -probaton -> shall be scattered <1287 -

diaskorpizo -> .


is MAR 014 034 And saith <3004 -lego -> unto them , My soul

<5590 -psuche -> {is} exceeding <4036 -perilupos -> sorrowful

<4036 -perilupos -> unto death <2288 -thanatos -> : tarry <3306 -

meno -> ye here <5602 -hode -> , and watch <1127 -gregoreuo -> .


is MAR 014 038 Watch <1127 -gregoreuo -> ye and pray <4336 -

proseuchomai -> , lest <3379 -mepote -> ye enter <1525 -

eiserchomai -> into <1519 -eis -> temptation <3986 -peirasmos ->

. The spirit <4151 -pneuma -> truly <3303 -men -> [ is ] ready

<4289 -prothumos -> , but the flesh <4561 -sarx -> [ {is} ] weak

<0772 -asthenes -> .


is MAR 014 038 Watch <1127 -gregoreuo -> ye and pray <4336 -

proseuchomai -> , lest <3379 -mepote -> ye enter <1525 -

eiserchomai -> into <1519 -eis -> temptation <3986 -peirasmos ->

. The spirit <4151 -pneuma -> truly <3303 -men -> [ {is} ] ready

<4289 -prothumos -> , but the flesh <4561 -sarx -> [ is ] weak

<0772 -asthenes -> .


is MAR 014 041 And he cometh <2064 -erchomai -> the third <5154 -

tritos -> time , and saith <3004 -lego -> unto them , Sleep

<2518 -katheudo -> on now <3063 -loipon -> , and take [ your ]

rest <0373 -anapano -> : it is enough <0566 -apechei -> , the

hour <5610 -hora -> is come <2064 -erchomai -> ; behold <2400 -

idou -> , the Son <5207 -huios -> of man <0444 -anthropos ->

{is} betrayed <3860 -paradidomi -> into <1519 -eis -> the hands

<5495 -cheir -> of sinners <0268 -hamartolos -> .


is MAR 014 041 And he cometh <2064 -erchomai -> the third <5154 -

tritos -> time , and saith <3004 -lego -> unto them , Sleep

<2518 -katheudo -> on now <3063 -loipon -> , and take [ your ]

rest <0373 -anapano -> : it is enough <0566 -apechei -> , the

hour <5610 -hora -> {is} come <2064 -erchomai -> ; behold <2400 -

idou -> , the Son <5207 -huios -> of man <0444 -anthropos -> is

betrayed <3860 -paradidomi -> into <1519 -eis -> the hands <5495

-cheir -> of sinners <0268 -hamartolos -> .


is MAR 014 041 And he cometh <2064 -erchomai -> the third <5154 -

tritos -> time , and saith <3004 -lego -> unto them , Sleep

<2518 -katheudo -> on now <3063 -loipon -> , and take [ your ]

rest <0373 -anapano -> : it {is} enough <0566 -apechei -> , the

hour <5610 -hora -> is come <2064 -erchomai -> ; behold <2400 -

idou -> , the Son <5207 -huios -> of man <0444 -anthropos -> is

betrayed <3860 -paradidomi -> into <1519 -eis -> the hands <5495

-cheir -> of sinners <0268 -hamartolos -> .


is MAR 014 042 Rise <1453 -egeiro -> up , let us go <0071 -ago -

> ; lo <2400 -idou -> , he that betrayeth <3860 -paradidomi ->

me {is} at <1448 -eggizo -> hand <1448 -eggizo -> .


is MAR 014 044 And he that betrayed <3860 -paradidomi -> him had

given <1325 -didomi -> them a token <4953 -sussemon -> , saying

<3004 -lego -> , Whomsoever <0302 -an -> I shall kiss <5368 -

phileo -> , that same <0846 -autos -> {is} he ; take <2902 -

krateo -> him , and lead <0520 -apago -> [ him ] away <0520 -

apago -> safely <0806 -asphalos -> .


is MAR 014 058 We heard <0191 -akouo -> him say <3004 -lego -> ,

I will destroy <2647 -kataluo -> this <5126 -touton -> temple

<3485 -naos -> that {is} made <5499 -cheiropoietos -> with hands

<5499 -cheiropoietos -> , and within <1223 -dia -> three <5140 -

treis -> days <2250 -hemera -> I will build <3618 -oikodomeo ->

another <0243 -allos -> made <0886 -acheiropoietos -> without

<0886 -acheiropoietos -> hands <0886 -acheiropoietos -> .


is MAR 014 060 And the high <0749 -archiereus -> priest <0749 -

archiereus -> stood <0450 -anistemi -> up in the midst <3319 -

mesos -> , and asked <1905 -eperotao -> Jesus <2424 -Iesous -> ,

saying <3004 -lego -> , Answerest <0611 -apokrinomai -> thou

nothing <3762 -oudeis -> ? what <5101 -tis -> [ {is} it which ]

these <3778 -houtos -> witness <2649 -katamartureo -> against

thee ?


is MAR 014 069 And a maid <3814 -paidiske -> saw <1492 -eido ->

him again <3825 -palin -> , and began <0756 -archomai -> to say

<3004 -lego -> to them that stood <3936 -paristemi -> by , This

<3778 -houtos -> {is} [ one ] of them .


is MAR 015 022 . And they bring <5342 -phero -> him unto the

place <5117 -topos -> Golgotha <1115 -Golgotha -> , which <3739 -

hos -> {is} , being interpreted <3177 -methermeneuo -> , The

place <5117 -topos -> of a skull <2898 -kranion -> .


is MAR 015 034 And at the ninth <1766 -ennatos -> hour <5610 -

hora -> Jesus <2424 -Iesous -> cried <0994 -boao -> with a loud

<3173 -megas -> voice <5456 -phone -> , saying <3004 -lego -> ,

Eloi <1682 -eloi -> , Eloi <1682 -eloi -> , lama <2982 -lama ->

sabachthani <4518 -sabachthani -> ? which <3739 -hos -> {is} ,

being interpreted <3177 -methermeneuo -> , My God <2316 -theos -

> , my God <2316 -theos -> , why <5101 -tis -> hast thou

forsaken <1459 -egkataleipo -> me ?


is MAR 015 042 . And now <2236 -hedista -> when the even <3798 -

opsios -> was come <1096 -ginomai -> , because <1893 -epei -> it

was the preparation <3904 -paraskeue -> , that {is} , the day

before <4315 -prosabbaton -> the sabbath <4315 -prosabbaton -> ,


is MAR 016 006 And he saith <3004 -lego -> unto them , Be not

affrighted <1568 -ekthambeo -> : Ye seek <2212 -zeteo -> Jesus

<2424 -Iesous -> of Nazareth <3478 -Nazareth -> , which <3588 -

ho -> was crucified <4717 -stauroo -> : he is risen <1453 -

egeiro -> ; he {is} not here <5602 -hode -> : behold <2396 -ide -

> the place <5117 -topos -> where <3699 -hopou -> they laid

<5087 -tithemi -> him .


is MAR 016 006 And he saith <3004 -lego -> unto them , Be not

affrighted <1568 -ekthambeo -> : Ye seek <2212 -zeteo -> Jesus

<2424 -Iesous -> of Nazareth <3478 -Nazareth -> , which <3588 -

ho -> was crucified <4717 -stauroo -> : he {is} risen <1453 -

egeiro -> ; he is not here <5602 -hode -> : behold <2396 -ide ->

the place <5117 -topos -> where <3699 -hopou -> they laid <5087 -

tithemi -> him .


is MAR 016 016 He that believeth <4100 -pisteuo -> and {is}

baptized <0907 -baptizo -> shall be saved <4982 -sozo -> ; but

he that believeth <0569 -apisteo -> not shall be damned <2632 -

katakrino -> .


is LUK 001 013 But the angel LUK 0032 -aggelos - said 2036 -epo -

 unto him , Fear 5399 -phobeo - not , Zacharias 2197 -Zacharias -

 : for thy prayer 1162 -deesis - {is} heard 1522 -eisakouo - ;

and thy wife 1135 -gune - Elisabeth 1665 -Elisabet - shall bear

1080 -gennao - thee a son 5207 -huios - , and thou shalt call

2564 -kaleo - his name 3686 -onoma - John 2491 -Ioannes - .


is LUK 001 028 And the angel LUK 0032 -aggelos - came 1525 -

eiserchomai - in unto her , and said 2036 -epo - , Hail 5463 -

chairo - , [ thou that art ] highly favoured 5487 -charitoo - ,

the Lord 2962 -kurios - [ {is} ] with thee : blessed 2127 -

eulogeo - [ art ] thou among 1722 -en - women 1135 -gune - .


is LUK 001 036 And , behold 2400 -idou - , thy cousin 4773 -

suggenes - Elisabeth 1665 -Elisabet - , she hath also 2532 -kai -

 conceived 4815 -sullambano - a son 5207 -huios - in her old

1094 -geras - age : and this 3778 -houtos - {is} the sixth 1623 -

hektos - month 3376 -men - with her , who 3588 -ho - was called

2564 -kaleo - barren 4723 -steiros - .


is LUK 001 042 And she spake LUK 0400 -anaphoneo - out with a

loud 3173 -megas - voice 5456 -phone - , and said 2036 -epo - ,

Blessed 2127 -eulogeo - [ art ] thou among 1722 -en - women 1135

-gune - , and blessed 2127 -eulogeo - [ {is} ] the fruit 2590 -

karpos - of thy womb 2836 -koilia - .


is LUK 001 043 And whence 4159 -pothen - [ {is} ] this 5124 -

touto - to me , that the mother 3384 -meter - of my Lord 2962 -

kurios - should come 2064 -erchomai - to me ?


is LUK 001 045 And blessed 3107 -makarios - [ {is} ] she that

believed 4100 -pisteuo - : for there shall be a performance 5050

-teleiosis - of those 3588 -ho - things which were told 2980 -

laleo - her from the Lord 2962 -kurios - .


is LUK 001 049 For he that is mighty 1415 -dunatos - hath done

4160 -poieo - to me great 3167 -megaleios - things ; and holy

LUK 0040 -hagios - [ {is} ] his name 3686 -onoma - .


is LUK 001 049 For he that {is} mighty 1415 -dunatos - hath done

4160 -poieo - to me great 3167 -megaleios - things ; and holy

LUK 0040 -hagios - [ is ] his name 3686 -onoma - .


is LUK 001 050 And his mercy 1656 -eleos - [ {is} ] on them that

fear 5399 -phobeo - him from generation 1074 -genea - to

generation 1074 -genea - .


is LUK 001 061 And they said 2036 -epo - unto her , There is

none 3762 -oudeis - of thy kindred 4772 -suggeneia - that {is}

called 2564 -kaleo - by this 5129 -toutoi - name 3686 -onoma - .


is LUK 001 061 And they said 2036 -epo - unto her , There {is}

none 3762 -oudeis - of thy kindred 4772 -suggeneia - that is

called 2564 -kaleo - by this 5129 -toutoi - name 3686 -onoma - .


is LUK 001 063 And he asked LUK 0154 -aiteo - for a writing 4093

-pinakidion - table 4093 -pinakidion - , and wrote 1125 -grapho -

 , saying 3004 -lego - , His name 3686 -onoma - {is} John 2491 -

Ioannes - . And they marvelled 2296 -thaumazo - all 3956 -pas - .


is LUK 002 004 And Joseph 2501 -Ioseph - also 2532 -kai - went

LUK 0305 -anabaino - up from Galilee 1056 -Galilaia - , out of

the city 4172 -polis - of Nazareth 3478 -Nazareth - , into 1519 -

eis - Judaea 2449 -Ioudaia - , unto the city 4172 -polis - of

David 1138 -Dabid - , which 3748 -hostis - {is} called 2564 -

kaleo - Bethlehem LUK 0965 -Bethleem - ; ( because he was of the

house 3624 -oikos - and lineage 3965 -patria - of David 1138 -

Dabid - : )


is LUK 002 011 For unto you is born 5088 -tikto - this 4594 -

semeron - day 4594 -semeron - in the city 4172 -polis - of David

1138 -Dabid - a Saviour 4990 -soter - , which 3739 -hos - {is}

Christ 5547 -Christos - the Lord 2962 -kurios - .


is LUK 002 011 For unto you {is} born 5088 -tikto - this 4594 -

semeron - day 4594 -semeron - in the city 4172 -polis - of David

1138 -Dabid - a Saviour 4990 -soter - , which 3739 -hos - is

Christ 5547 -Christos - the Lord 2962 -kurios - .


is LUK 002 015 And it came 1096 -ginomai - to pass , as the

angels LUK 0032 -aggelos - were gone LUK 0565 -aperchomai - away

LUK 0565 -aperchomai - from them into 1519 -eis - heaven 3772 -

ouranos - , the shepherds 4166 -poimen - said 2036 -epo - one

LUK 0240 -allelon - to another LUK 0240 -allelon - , Let us now

1211 -de - go 1330 -dierchomai - even unto Bethlehem LUK 0965 -

Bethleem - , and see 1492 -eido - this 5124 -touto - thing 4487 -

rhema - which 3588 -ho - {is} come 1096 -ginomai - to pass ,

which 3588 -ho - the Lord 2962 -kurios - hath made 1107 -gnorizo

- known 1107 -gnorizo - unto us .


is LUK 002 023 ( As it {is} written 1125 -grapho - in the law

3551 -nomos - of the Lord 2962 -kurios - , Every 3956 -pas -

male LUK 0730 -arrhen - that openeth 1272 -dianoigo - the womb

3388 -metra - shall be called 2564 -kaleo - holy LUK 0040 -

hagios - to the Lord 2962 -kurios - ; )


is LUK 002 024 And to offer 1325 -didomi - a sacrifice 2378 -

thusia - according 2596 -kata - to that which {is} said 2046 -

ereo - in the law 3551 -nomos - of the Lord 2962 -kurios - , A

pair 2201 -zeugos - of turtledoves 5167 -trugon - , or 2228 -e -

two 1417 -duo - young 3502 -neossos - pigeons 4058 -peristera - .


is LUK 002 034 And Simeon 4826 -Sumeon - blessed 2127 -eulogeo -

them , and said 2036 -epo - unto Mary 3137 -Maria - his mother

3384 -meter - , Behold 2400 -idou - , this 3778 -houtos - [

child ] {is} set 2749 -keimai - for the fall 4431 -ptosis - and

rising LUK 0386 -anastasis - again 0386 -anastasis - of many

4183 -polus - in Israel 2474 -Israel - ; and for a sign 4592 -

semeion - which shall be spoken LUK 0483 -antilego - against LUK

0483 -antilego - ;


is LUK 002 049 And he said 2036 -epo - unto them , How 5101 -tis

- {is} it that ye sought 2212 -zeteo - me ? wist 1492 -eido - ye

not that I must 1163 -dei - be about 1722 -en - my Father s 3962

-pater - business ?


is LUK 003 004 As it {is} written 1125 -grapho - in the book LUK

0976 -biblos - of the words 3056 -logos - of Esaias 2268 -

Hesaias - the prophet 4396 -prophetes - , saying 3004 -lego - ,

The voice 5456 -phone - of one crying LUK 0994 -boao - in the

wilderness 2048 -eremos - , Prepare 2090 -hetoimazo - ye the way

3598 -hodos - of the Lord 2962 -kurios - , make 4160 -poieo -

his paths 5147 -tribos - straight 2117 -euthus - .


is LUK 003 008 Bring 4160 -poieo - forth 4160 -poieo - therefore

3767 -oun - fruits 2590 -karpos - worthy LUK 0514 -axios - of

repentance 3341 -metanoia - , and begin LUK 0756 -archomai - not

to say 3004 -lego - within 1722 -en - yourselves 1438 -heautou -

, We have 2192 -echo - Abraham LUK 0011 -Abraam - to [ our ]

father 3962 -pater - : for I say 3004 -lego - unto you , That

God 2316 -theos - {is} able 1410 -dunamai - of these 5130 -

touton - stones 3037 -lithos - to raise 1453 -egeiro - up

children 5043 -teknon - unto Abraham 11 .


is LUK 003 009 And now 2236 -hedista - also 2532 -kai - the axe

LUK 0513 -axine - is laid 2749 -keimai - unto the root 4491 -

rhiza - of the trees 1186 -dendron - : every 3956 -pas - tree

1186 -dendron - therefore 3767 -oun - which bringeth 4160 -poieo

- not forth 4160 -poieo - good 2570 -kalos - fruit 2590 -karpos -

 {is} hewn 1581 -ekkopto - down 1581 -ekkopto - , and cast LUK

0906 -ballo - into 1519 -eis - the fire 4442 -pur - .


is LUK 003 009 And now 2236 -hedista - also 2532 -kai - the axe

LUK 0513 -axine - {is} laid 2749 -keimai - unto the root 4491 -

rhiza - of the trees 1186 -dendron - : every 3956 -pas - tree

1186 -dendron - therefore 3767 -oun - which bringeth 4160 -poieo

- not forth 4160 -poieo - good 2570 -kalos - fruit 2590 -karpos -

 is hewn 1581 -ekkopto - down 1581 -ekkopto - , and cast LUK

0906 -ballo - into 1519 -eis - the fire 4442 -pur - .


is LUK 003 013 And he said 2036 -epo - unto them , Exact 4238 -

prasso - no 3367 -medeis - more 4119 -pleion - than 3844 -para -

that which {is} appointed 1299 -diatasso - you .


is LUK 003 017 Whose 3739 -hos - fan 4425 -ptuon - [ {is} ] in

his hand 5495 -cheir - , and he will throughly 1245 -

diakatharizo - purge 1245 -diakatharizo - his floor LUK 0257 -

halon - , and will gather 4863 -sunago - the wheat 4621 -sitos -

into 1519 -eis - his garner 0596 -apotheke - ; but the chaff LUK

0892 -achuron - he will burn 2618 -katakaio - with fire 4442 -

pur - unquenchable LUK 0762 -asbestos - .


is LUK 004 004 And Jesus 2424 -Iesous - answered LUK 0611 -

apokrinomai - him , saying 3004 -lego - , It {is} written 1125 -

grapho - , That man LUK 0444 -anthropos - shall not live 2198 -

zao - by bread LUK 0740 -artos - alone 3441 -monos - , but by

every 3956 -pas - word 4487 -rhema - of God 2316 -theos - .


is LUK 004 006 And the devil 1228 -diabolos - said 2036 -epo -

unto him , All 0537 -hapas - this 5026 -taute - power 1849 -

exousia - will I give 1325 -didomi - thee , and the glory 1391 -

doxa - of them : for that {is} delivered 3860 -paradidomi - unto

me ; and to whomsoever 1437 -ean - I will 2309 -thelo - I give

1325 -didomi - it .


is LUK 004 008 And Jesus 2424 -Iesous - answered LUK 0611 -

apokrinomai - and said 2036 -epo - unto him , Get 5217 -hupago -

thee behind 3694 -opiso - me , Satan 4567 -Satanas - : for it

{is} written 1125 -grapho - , Thou shalt worship 4352 -proskuneo

- the Lord 2962 -kurios - thy God 2316 -theos - , and him only

3441 -monos - shalt thou serve 3000 -latreuo - .


is LUK 004 010 For it {is} written 1125 -grapho - , He shall

give his angels 0032 -aggelos - charge 1781 -entellomai - over

4012 -peri - thee , to keep 1314 -diaphulasso - thee :


is LUK 004 012 And Jesus 2424 -Iesous - answering LUK 0611 -

apokrinomai - said 2036 -epo - unto him , It {is} said 2046 -

ereo - , Thou shalt not tempt 1598 -ekpeirazo - the Lord 2962 -

kurios - thy God 2316 -theos - .


is LUK 004 018 The Spirit 4151 -pneuma - of the Lord 2962 -

kurios - [ {is} ] upon me , because 1752 -heneka - he hath

anointed 5548 -chrio - me to preach 2097 -euaggelizo - the

gospel 2097 -euaggelizo - to the poor 4434 -ptochos - ; he hath

sent LUK 0649 -apostello - me to heal 2390 -iaomai - the

brokenhearted 2588 -kardia - , to preach 2784 -kerusso -

deliverance LUK 0859 -aphesis - to the captives 0164 -

aichmalotos - , and recovering LUK 0309 -anablepsis - of sight

0309 -anablepsis - to the blind 5185 -tuphlos - , to set 0649 -

apostello - at 1722 -en - liberty LUK 0859 -aphesis - them that

are bruised 2352 -thrauo - ,


is LUK 004 021 And he began LUK 0756 -archomai - to say 3004 -

lego - unto them , This 4594 -semeron - day 4594 -semeron - {is}

this 3778 -houtos - scripture 1124 -graphe - fulfilled 4137 -

pleroo - in your 5216 -humon - ears 3775 -ous - .


Is LUK 004 022 And all 3956 -pas - bare 3140 -martureo - him

witness 3140 -martureo - , and wondered 2296 -thaumazo - at 1909

-epi - the gracious 5485 -charis - words 3056 -logos - which

3588 -ho - proceeded 1607 -ekporeuomai - out of his mouth 4750 -

stoma - . And they said 3004 -lego - , {Is} not this 3778 -

houtos - Joseph s 2501 -Ioseph - son 5207 -huios - ?


is LUK 004 024 And he said 2036 -epo - , Verily LUK 0281 -amen -

I say 3004 -lego - unto you , No 3762 -oudeis - prophet 4396 -

prophetes - {is} accepted 1184 -dektos - in his own country 3968

-patris - .


is LUK 004 036 And they were all 3956 -pas - amazed 2285 -

thambos - , and spake 4814 -sullaleo - among 4314 -pros -

themselves LUK 0240 -allelon - , saying 3004 -lego - , What 5101

-tis - a word 3056 -logos - [ {is} ] this 3778 -houtos - ! for

with authority 1849 -exousia - and power 1411 -dunamis - he

commandeth 2004 -epitasso - the unclean 0169 -akathartos -

spirits 4151 -pneuma - , and they come 1831 -exerchomai - out .


is LUK 005 021 And the scribes 1122 -grammateus - and the

Pharisees 5330 -Pharisaios - began LUK 0756 -archomai - to

reason 1260 -dialogizomai - , saying 3004 -lego - , Who 5101 -

tis - {is} this 3778 -houtos - which 3739 -hos - speaketh 2980 -

laleo - blasphemies 0988 -blasphemia - ? Who 5101 -tis - can

1410 -dunamai - forgive 0863 -aphiemi - sins LUK 0266 -hamartia -

 , but God 2316 -theos - alone 3441 -monos - ?


is LUK 005 023 Whether 5101 -tis - {is} easier 2123 -eukopoteros

- , to say 2036 -epo - , Thy sins LUK 0266 -hamartia - be

forgiven LUK 0863 -aphiemi - thee ; or 2228 -e - to say 2036 -

epo - , Rise 1453 -egeiro - up and walk 4043 -peripateo - ?


is LUK 005 034 And he said 2036 -epo - unto them , Can 1410 -

dunamai - ye make 4160 -poieo - the children 5207 -huios - of

the bridechamber 3567 -numphon - fast 3522 -nesteuo - , while

3739 -hos - the bridegroom 3566 -numphios - {is} with them ?


is LUK 005 039 No 3762 -oudeis - man 3762 -oudeis - also 2532 -

kai - having drunk 4095 -pino - old 3820 -palaios - [ wine ]

straightway 2112 -eutheos - desireth 2309 -thelo - new 2537 -

kainos - : for he saith 3004 -lego - , The old 3820 -palaios -

{is} better 5543 -chrestos - .


is LUK 006 002 And certain 5100 -tis - of the Pharisees 5330 -

Pharisaios - said 2036 -epo - unto them , Why 5101 -tis - do

4160 -poieo - ye that which 3739 -hos - {is} not lawful 1832 -

exesti - to do 4160 -poieo - on 1722 -en - the sabbath 4521 -

sabbaton - days ?


is LUK 006 004 How 5613 -hos - he went 1525 -eiserchomai - into

1519 -eis - the house 3624 -oikos - of God 2316 -theos - , and

did take 2983 -lambano - and eat 5315 -phago - the shewbread

4286 -prothesis - , and gave 1325 -didomi - also 2532 -kai - to

them that were with him ; which it {is} not lawful 1832 -exesti -

 to eat 5315 -phago - but for the priests 2409 -hiereus - alone

3441 -monos - ?


is LUK 006 005 And he said 3004 -lego - unto them , That the Son

5207 -huios - of man LUK 0444 -anthropos - {is} Lord 2962 -

kurios - also 2532 -kai - of the sabbath 4521 -sabbaton - .


Is LUK 006 009 Then 3767 -oun - said 2036 -epo - Jesus 2424 -

Iesous - unto them , I will ask 1905 -eperotao - you one 5100 -

tis - thing ; {Is} it lawful 1832 -exesti - on the sabbath 4521 -

sabbaton - days to do 0015 -agathopoieo - good LUK 0015 -

agathopoieo - , or 2228 -e - to do 2554 -kakopoieo - evil 2554 -

kakopoieo - ? to save 4982 -sozo - life 5590 -psuche - , or 2228

-e - to destroy LUK 0622 -apollumi - [ it ] ?


is LUK 006 020 . And he lifted 1869 -epairo - up his eyes 3788 -

ophthalmos - on 1519 -eis - his disciples 3101 -mathetes - , and

said 3004 -lego - , Blessed 3107 -makarios - [ be ye ] poor 4434

-ptochos - : for yours 5212 -humeteros - {is} the kingdom LUK

0932 -basileia - of God 2316 -theos - .


is LUK 006 023 Rejoice 5463 -chairo - ye in that day 2250 -

hemera - , and leap 4640 -skirtao - for joy : for , behold 2400 -

idou - , your 5216 -humon - reward 3408 -misthos - [ {is} ]

great 4183 -polus - in heaven 3772 -ouranos - : for in the like

5024 -tauta - manner did 4160 -poieo - their fathers 3962 -pater

- unto the prophets 4396 -prophetes - .


is LUK 006 035 But love LUK 0025 -agapao - ye your 5216 -humon -

enemies 2190 -echthros - , and do LUK 0015 -agathopoieo - good

LUK 0015 -agathopoieo - , and lend 1155 -daneizo - , hoping LUK

0560 -apelpizo - for nothing 3367 -medeis - again LUK 0560 -

apelpizo - ; and your 5216 -humon - reward 3408 -misthos - shall

be great 4183 -polus - , and ye shall be the children 5207 -

huios - of the Highest 5310 -hupsistos - : for he {is} kind 5543

-chrestos - unto the unthankful LUK 0884 -acharistos - and [ to

] the evil 4190 -poneros - .


is LUK 006 036 Be ye therefore 3767 -oun - merciful 3629 -

oiktirmon - , as your 5216 -humon - Father 3962 -pater - also

2532 -kai - {is} merciful 3629 -oiktirmon - .


is LUK 006 040 The disciple 3101 -mathetes - is not above 5228 -

huper - his master 1320 -didaskalos - : but every 3956 -pas -

one that {is} perfect 2675 -katartizo - shall be as his master

1320 -didaskalos - .


is LUK 006 040 The disciple 3101 -mathetes - {is} not above 5228

-huper - his master 1320 -didaskalos - : but every 3956 -pas -

one that is perfect 2675 -katartizo - shall be as his master

1320 -didaskalos - .


is LUK 006 041 And why 5101 -tis - beholdest LUK 0991 -blepo -

thou the mote 2595 -karphos - that is in thy brother s LUK 0080 -

adephos - eye 3788 -ophthalmos - , but perceivest 2657 -katanoeo

- not the beam 1385 -dokos - that {is} in thine 2398 -idios -

own 2398 -idios - eye 3788 -ophthalmos - ?


is LUK 006 041 And why 5101 -tis - beholdest LUK 0991 -blepo -

thou the mote 2595 -karphos - that {is} in thy brother s LUK

0080 -adephos - eye 3788 -ophthalmos - , but perceivest 2657 -

katanoeo - not the beam 1385 -dokos - that is in thine 2398 -

idios - own 2398 -idios - eye 3788 -ophthalmos - ?


is LUK 006 042 Either 2228 -e - how 4459 -pos - canst 1410 -

dunamai - thou say 3004 -lego - to thy brother LUK 0080 -adephos

- , Brother LUK 0080 -adephos - , let LUK 0863 -aphiemi - me

pull 1544 -ekballo - out the mote 2595 -karphos - that is in

thine 4675 -sou - eye 3788 -ophthalmos - , when thou thyself LUK

0846 -autos - beholdest LUK 0991 -blepo - not the beam 1385 -

dokos - that is in thine 4675 -sou - own eye 3788 -ophthalmos -

? Thou hypocrite 5273 -hupokrites - , cast 1544 -ekballo - out

first 4412 -proton - the beam 1385 -dokos - out of thine 4675 -

sou - own eye 3788 -ophthalmos - , and then 5119 -tote - shalt

thou see 1227 -diablepo - clearly 1227 -diablepo - to pull 1544 -

ekballo - out the mote 2595 -karphos - that {is} in thy brother

s LUK 0080 -adephos - eye 3788 -ophthalmos - .


is LUK 006 042 Either 2228 -e - how 4459 -pos - canst 1410 -

dunamai - thou say 3004 -lego - to thy brother LUK 0080 -adephos

- , Brother LUK 0080 -adephos - , let LUK 0863 -aphiemi - me

pull 1544 -ekballo - out the mote 2595 -karphos - that is in

thine 4675 -sou - eye 3788 -ophthalmos - , when thou thyself LUK

0846 -autos - beholdest LUK 0991 -blepo - not the beam 1385 -

dokos - that {is} in thine 4675 -sou - own eye 3788 -ophthalmos -

 ? Thou hypocrite 5273 -hupokrites - , cast 1544 -ekballo - out

first 4412 -proton - the beam 1385 -dokos - out of thine 4675 -

sou - own eye 3788 -ophthalmos - , and then 5119 -tote - shalt

thou see 1227 -diablepo - clearly 1227 -diablepo - to pull 1544 -

ekballo - out the mote 2595 -karphos - that is in thy brother s

LUK 0080 -adephos - eye 3788 -ophthalmos - .


is LUK 006 042 Either 2228 -e - how 4459 -pos - canst 1410 -

dunamai - thou say 3004 -lego - to thy brother LUK 0080 -adephos

- , Brother LUK 0080 -adephos - , let LUK 0863 -aphiemi - me

pull 1544 -ekballo - out the mote 2595 -karphos - that {is} in

thine 4675 -sou - eye 3788 -ophthalmos - , when thou thyself LUK

0846 -autos - beholdest LUK 0991 -blepo - not the beam 1385 -

dokos - that is in thine 4675 -sou - own eye 3788 -ophthalmos -

? Thou hypocrite 5273 -hupokrites - , cast 1544 -ekballo - out

first 4412 -proton - the beam 1385 -dokos - out of thine 4675 -

sou - own eye 3788 -ophthalmos - , and then 5119 -tote - shalt

thou see 1227 -diablepo - clearly 1227 -diablepo - to pull 1544 -

ekballo - out the mote 2595 -karphos - that is in thy brother s

LUK 0080 -adephos - eye 3788 -ophthalmos - .


is LUK 006 044 For every 1538 -hekastos - tree 1186 -dendron -

{is} known 1097 -ginosko - by his own 2398 -idios - fruit 2590 -

karpos - . For of thorns LUK 0173 -akantha - men do not gather

4816 -sullego - figs 4810 -sukon - , nor 3761 -oude - of a

bramble LUK 0942 -batos - bush 0942 -batos - gather 5166 -trugao

- they grapes 4718 -staphule - .


is LUK 006 045 A good LUK 0018 -agathos - man LUK 0444 -

anthropos - out of the good 0018 -agathos - treasure 2344 -

thesauros - of his heart 2588 -kardia - bringeth 4393 -prophero -

 forth 4393 -prophero - that which is good 0018 -agathos - ; and

an evil 4190 -poneros - man LUK 0444 -anthropos - out of the

evil 4190 -poneros - treasure 2344 -thesauros - of his heart

2588 -kardia - bringeth 4393 -prophero - forth 4393 -prophero -

that which {is} evil 4190 -poneros - : for of the abundance 4051

-perisseuma - of the heart 2588 -kardia - his mouth 4750 -stoma -

 speaketh 2980 -laleo - .


is LUK 006 045 A good LUK 0018 -agathos - man LUK 0444 -

anthropos - out of the good 0018 -agathos - treasure 2344 -

thesauros - of his heart 2588 -kardia - bringeth 4393 -prophero -

 forth 4393 -prophero - that which {is} good 0018 -agathos - ;

and an evil 4190 -poneros - man LUK 0444 -anthropos - out of the

evil 4190 -poneros - treasure 2344 -thesauros - of his heart

2588 -kardia - bringeth 4393 -prophero - forth 4393 -prophero -

that which is evil 4190 -poneros - : for of the abundance 4051 -

perisseuma - of the heart 2588 -kardia - his mouth 4750 -stoma -

speaketh 2980 -laleo - .


is LUK 006 047 Whosoever 3588 -ho - cometh 2064 -erchomai - to

me , and heareth 0191 -akouo - my sayings 3056 -logos - , and

doeth 4160 -poieo - them , I will shew 5263 -hupodeiknumi - you

to whom 5101 -tis - he {is} like 3664 -homoios - :


is LUK 006 048 He {is} like 3664 -homoios - a man LUK 0444 -

anthropos - which 3739 -hos - built 3618 -oikodomeo - an house

3614 -oikia - , and digged 4626 -skapto - deep LUK 0900 -bathuno

- , and laid 5087 -tithemi - the foundation 2310 -themelios - on

1909 -epi - a rock 4073 -petra - : and when the flood 4132 -

plemmura - arose 1096 -ginomai - , the stream 4215 -potamos -

beat 4366 -prosregnumi - vehemently 4366 -prosregnumi - upon

that house 3614 -oikia - , and could 2480 -ischuo - not shake

4531 -saleuo - it : for it was founded 2311 -themelioo - upon a

rock 4073 -petra - .


is LUK 006 049 But he that heareth LUK 0191 -akouo - , and doeth

4160 -poieo - not , {is} like 3664 -homoios - a man LUK 0444 -

anthropos - that without 5565 -choris - a foundation 2310 -

themelios - built 3618 -oikodomeo - an house 3614 -oikia - upon

the earth 1093 -ge - ; against 4366 -prosregnumi - which 3739 -

hos - the stream 4215 -potamos - did beat 4366 -prosregnumi -

vehemently 4366 -prosregnumi - , and immediately 2112 -eutheos -

it fell 4098 -pipto - ; and the ruin 4485 -rhegma - of that

house 3614 -oikia - was great 3173 -megas - .


is LUK 007 016 And there came 2983 -lambano - a fear 5401 -

phobos - on all 0537 -hapas - : and they glorified 1392 -doxazo -

 God 2316 -theos - , saying 3004 -lego - , That a great 3173 -

megas - prophet 4396 -prophetes - {is} risen 1453 -egeiro - up

among 1722 -en - us ; and , That God 2316 -theos - hath visited

1980 -episkeptomai - his people 2992 -laos - .


is LUK 007 022 Then 2532 -kai - Jesus 2424 -Iesous - answering

0611 -apokrinomai - said 2036 -epo - unto them , Go 4198 -

poreuomai - your way , and tell LUK 0518 -apaggello - John 2491 -

Ioannes - what 3739 -hos - things ye have seen 1492 -eido - and

heard LUK 0191 -akouo - ; how 3754 -hoti - that the blind 5185 -

tuphlos - see LUK 0308 -anablepo - , the lame 5560 -cholos -

walk 4043 -peripateo - , the lepers 3015 -lepros - are cleansed

2511 -katharizo - , the deaf 2974 -kophos - hear LUK 0191 -akouo

- , the dead 3498 -nekros - are raised 1453 -egeiro - , to the

poor 4434 -ptochos - the gospel 2097 -euaggelizo - {is} preached

2097 -euaggelizo - .


is LUK 007 023 And blessed {is} [ he ] , whosoever 1437 -ean -

shall not be offended 4624 -skandalizo - in me .


is LUK 007 027 This 3778 -houtos - is [ he ] , of whom 3739 -hos

- it {is} written 1125 -grapho - , Behold 2400 -idou - , I send

LUK 0649 -apostello - my messenger LUK 0032 -aggelos - before

4253 -pro - thy face 4383 -prosopon - , which 3739 -hos - shall

prepare 2680 -kataskeuazo - thy way 3598 -hodos - before 1715 -

emprosthen - thee .


is LUK 007 027 This 3778 -houtos - {is} [ he ] , of whom 3739 -

hos - it is written 1125 -grapho - , Behold 2400 -idou - , I

send LUK 0649 -apostello - my messenger LUK 0032 -aggelos -

before 4253 -pro - thy face 4383 -prosopon - , which 3739 -hos -

shall prepare 2680 -kataskeuazo - thy way 3598 -hodos - before

1715 -emprosthen - thee .


is LUK 007 028 For I say 3004 -lego - unto you , Among 1722 -en -

 those that are born 1084 -gennetos - of women 1135 -gune -

there is not a greater 3187 -meizon - prophet 4396 -prophetes -

than 3844 -para - John 2491 -Ioannes - the Baptist LUK 0910 -

Baptistes - : but he that is least 3398 -mikros - in the kingdom

LUK 0932 -basileia - of God 2316 -theos - {is} greater 3187 -

meizon - than 3844 -para - he .


is LUK 007 028 For I say 3004 -lego - unto you , Among 1722 -en -

 those that are born 1084 -gennetos - of women 1135 -gune -

there is not a greater 3187 -meizon - prophet 4396 -prophetes -

than 3844 -para - John 2491 -Ioannes - the Baptist LUK 0910 -

Baptistes - : but he that {is} least 3398 -mikros - in the

kingdom LUK 0932 -basileia - of God 2316 -theos - is greater

3187 -meizon - than 3844 -para - he .


is LUK 007 028 For I say 3004 -lego - unto you , Among 1722 -en -

 those that are born 1084 -gennetos - of women 1135 -gune -

there {is} not a greater 3187 -meizon - prophet 4396 -prophetes -

 than 3844 -para - John 2491 -Ioannes - the Baptist LUK 0910 -

Baptistes - : but he that is least 3398 -mikros - in the kingdom

LUK 0932 -basileia - of God 2316 -theos - is greater 3187 -

meizon - than 3844 -para - he .


is LUK 007 034 The Son 5207 -huios - of man LUK 0444 -anthropos -

 {is} come 2064 -erchomai - eating 2068 -esthio - and drinking

4095 -pino - ; and ye say 3004 -lego - , Behold 2400 -idou - a

gluttonous 5314 -phagos - man LUK 0444 -anthropos - , and a

winebibber 3630 -oinopotes - , a friend 5384 -philos - of

publicans 5052 -telesphoreo - and sinners 0268 -hamartolos - !


is LUK 007 035 But wisdom 4678 -sophia - {is} justified 1344 -

dikaioo - of all 3956 -pas - her children 5043 -teknon - .


is LUK 007 039 Now 1161 -de - when the Pharisee 5330 -Pharisaios

- which 3588 -ho - had bidden 2564 -kaleo - him saw 1492 -eido -

[ it ] , he spake 2036 -epo - within 1722 -en - himself 1438 -

heautou - , saying 3004 -lego - , This 3778 -houtos - man , if

1487 -ei - he were a prophet 4396 -prophetes - , would have

known 1097 -ginosko - who 5101 -tis - and what 4217 -potapos -

manner 4217 -potapos - of woman 1135 -gune - [ this 3588 -ho -

is ] that toucheth LUK 0680 -haptomai - him : for she {is} a

sinner LUK 0268 -hamartolos - .


is LUK 007 039 Now 1161 -de - when the Pharisee 5330 -Pharisaios

- which 3588 -ho - had bidden 2564 -kaleo - him saw 1492 -eido -

[ it ] , he spake 2036 -epo - within 1722 -en - himself 1438 -

heautou - , saying 3004 -lego - , This 3778 -houtos - man , if

1487 -ei - he were a prophet 4396 -prophetes - , would have

known 1097 -ginosko - who 5101 -tis - and what 4217 -potapos -

manner 4217 -potapos - of woman 1135 -gune - [ this 3588 -ho -

{is} ] that toucheth LUK 0680 -haptomai - him : for she is a

sinner LUK 0268 -hamartolos - .


is LUK 007 047 Wherefore 5484 -charin - I say 3004 -lego - unto

thee , Her sins 0266 -hamartia - , which 3588 -ho - are many

4183 -polus - , are forgiven LUK 0863 -aphiemi - ; for she loved

LUK 0025 -agapao - much 4183 -polus - : but to whom 3739 -hos -

little 3641 -oligos - {is} forgiven LUK 0863 -aphiemi - , [ the

same ] loveth LUK 0025 -agapao - little 3641 -oligos - .


is LUK 007 049 And they that sat 4873 -sunanakeimai - at LUK

0345 -anakeimai - meat with him began LUK 0756 -archomai - to

say 3004 -lego - within 1722 -en - themselves 1438 -heautou - ,

Who 5101 -tis - {is} this 3778 -houtos - that forgiveth LUK 0863

-aphiemi - sins LUK 0266 -hamartia - also 2532 -kai - ?


is LUK 008 010 And he said 2036 -epo - , Unto you it {is} given

1325 -didomi - to know 1097 -ginosko - the mysteries 3466 -

musterion - of the kingdom 0932 -basileia - of God 2316 -theos -

: but to others 3062 -loipoy - in parables 3850 -parabole - ;

that seeing LUK 0991 -blepo - they might not see LUK 0991 -blepo

- , and hearing LUK 0191 -akouo - they might not understand 4920

-suniemi - .


is LUK 008 011 Now 1161 -de - the parable 3850 -parabole - is

this 3778 -houtos - : The seed 4703 -sporos - {is} the word 3056

-logos - of God 2316 -theos - .


is LUK 008 011 Now 1161 -de - the parable 3850 -parabole - {is}

this 3778 -houtos - : The seed 4703 -sporos - is the word 3056 -

logos - of God 2316 -theos - .


is LUK 008 017 For nothing 3756 -ou - {is} secret 2927 -kruptos -

 , that shall not be made 1096 -ginomai - manifest 5318 -

phaneros - ; neither 3761 -oude - [ any thing ] hid LUK 0614 -

apokruphos - , that shall not be known 1097 -ginosko - and come

2064 -erchomai - abroad 5318 -phaneros - .


is LUK 008 025 And he said 2036 -epo - unto them , Where 4226 -

pou - is your 5216 -humon - faith 4102 -pistis - ? And they

being afraid 5399 -phobeo - wondered 2296 -thaumazo - , saying

3004 -lego - one 0240 -allelon - to another LUK 0240 -allelon - ,

 What LUK 0686 -ara - manner 0686 -ara - of man {is} this 3778 -

houtos - ! for he commandeth 2004 -epitasso - even 2532 -kai -

the winds LUK 0417 -anemos - and water 5204 -hudor - , and they

obey 5219 -hupakouo - him .


is LUK 008 025 And he said 2036 -epo - unto them , Where 4226 -

pou - {is} your 5216 -humon - faith 4102 -pistis - ? And they

being afraid 5399 -phobeo - wondered 2296 -thaumazo - , saying

3004 -lego - one 0240 -allelon - to another LUK 0240 -allelon - ,

 What LUK 0686 -ara - manner 0686 -ara - of man is this 3778 -

houtos - ! for he commandeth 2004 -epitasso - even 2532 -kai -

the winds LUK 0417 -anemos - and water 5204 -hudor - , and they

obey 5219 -hupakouo - him .


is LUK 008 026 And they arrived 2668 -katapleo - at 1519 -eis -

the country 5561 -chora - of the Gadarenes 1046 -Gadarenos - ,

which 3748 -hostis - {is} over LUK 0495 -antiperan - against LUK

0495 -antiperan - Galilee 1056 -Galilaia - .


is LUK 008 030 And Jesus 2424 -Iesous - asked 1905 -eperotao -

him , saying 3004 -lego - , What 5101 -tis - {is} thy name 3686 -

onoma - ? And he said 2036 -epo - , Legion 3003 -legeon - :

because 3754 -hoti - many 4183 -polus - devils 1140 -daimonion -

were entered 1525 -eiserchomai - into 1519 -eis - him .


is LUK 008 046 And Jesus 2424 -Iesous - said 2036 -epo - ,

Somebody 5100 -tis - hath touched LUK 0680 -haptomai - me : for

I perceive 1097 -ginosko - that virtue 1411 -dunamis - {is} gone

1831 -exerchomai - out of me .


is LUK 008 049 While he yet 2089 -eti - spake 2980 -laleo - ,

there cometh 2064 -erchomai - one 5100 -tis - from the ruler LUK

0752 -archisunagogos - of the synagogue s LUK 0752 -

archisunagogos - [ house ] , saying 3004 -lego - to him , Thy

daughter 2364 -thugater - {is} dead 2348 -thnesko - ; trouble

4460 -Rhaab - not the Master 1320 -didaskalos - .


is LUK 008 052 And all 3956 -pas - wept 2799 -klaio - , and

bewailed 2875 -kopto - her : but he said 2036 -epo - , Weep 2799

-klaio - not ; she {is} not dead 0599 -apothnesko - , but

sleepeth 2518 -katheudo - .


is LUK 009 009 And Herod 2264 -Herodes - said 2036 -epo - , John

2491 -Ioannes - have I beheaded LUK 0607 -apokephalizo - : but

who 5101 -tis - {is} this 3778 -houtos - , of whom 3739 -hos - I

hear LUK 0191 -akouo - such 3634 -hoios - things ? And he

desired 2212 -zeteo - to see 1492 -eido - him .


is LUK 009 019 They answering LUK 0611 -apokrinomai - said 2036 -

epo - , John 2491 -Ioannes - the Baptist LUK 0910 -Baptistes - ;

but some LUK 0243 -allos - [ say 2036 -epo - ] , Elias 2243 -

Helias - ; and others LUK 0243 -allos - [ say ] , that one 5100 -

tis - of the old LUK 0744 -archaios - prophets 4396 -prophetes -

{is} risen LUK 0450 -anistemi - again LUK 0450 -anistemi - .


is LUK 009 025 For what 5101 -tis - {is} a man LUK 0444 -

anthropos - advantaged 5623 -opheleo - , if he gain 2770 -

kerdaino - the whole 3650 -holos - world 2889 -kosmos - , and

lose LUK 0622 -apollumi - himself 1438 -heautou - , or 2228 -e -

be cast 2210 -zemioo - away 2210 -zemioo - ?


is LUK 009 033 And it came 1096 -ginomai - to pass , as they

departed 1316 -diachorizomai - from him , Peter 4074 -Petros -

said 2036 -epo - unto Jesus 2424 -Iesous - , Master 1988 -

epistates - , it {is} good 2570 -kalos - for us to be here 5602 -

hode - : and let us make 4160 -poieo - three 5140 -treis -

tabernacles 4633 -skene - ; one 3391 -mia - for thee , and one

3391 -mia - for Moses 3475 -Moseus - , and one 3391 -mia - for

Elias 2243 -Helias - : not knowing 1492 -eido - what 3739 -hos -

he said 3004 -lego - .


is LUK 009 035 And there came 1096 -ginomai - a voice 5456 -

phone - out of the cloud 3507 -nephele - , saying 3004 -lego - ,

This 3778 -houtos - {is} my beloved LUK 0027 -agapetos - Son

5207 -huios - : hear LUK 0191 -akouo - him .


is LUK 009 038 And , behold 2400 -idou - , a man LUK 0435 -aner -

 of the company 3793 -ochlos - cried LUK 0310 -anaboao - out ,

saying 3004 -lego - , Master 1320 -didaskalos - , I beseech 1189

-deomai - thee , look 1614 -ekteino - upon my son 5207 -huios - :

 for he {is} mine 3427 -moi - only 3439 -monogenes - child 3439 -

monogenes - .


is LUK 009 048 And said 2036 -epo - unto them , Whosoever 1437 -

ean - shall receive 1209 -dechomai - this 5124 -touto - child

3813 -paidion - in my name 3686 -onoma - receiveth 1209 -

dechomai - me : and whosoever 1437 -ean - shall receive 1209 -

dechomai - me receiveth 1209 -dechomai - him that sent LUK 0649 -

apostello - me : for he that {is} least 3398 -mikros - among

1722 -en - you all , the same 3778 -houtos - shall be great 3173

-megas - .


is LUK 009 050 And Jesus 2424 -Iesous - said 2036 -epo - unto

him , Forbid 2967 -koluo - [ him ] not : for he that is not

against 2596 -kata - us {is} for us .


is LUK 009 050 And Jesus 2424 -Iesous - said 2036 -epo - unto

him , Forbid 2967 -koluo - [ him ] not : for he that {is} not

against 2596 -kata - us is for us .


is LUK 009 056 For the Son 5207 -huios - of man LUK 0444 -

anthropos - {is} not come 2064 -erchomai - to destroy LUK 0622 -

apollumi - men s LUK 0444 -anthropos - lives 5590 -psuche - ,

but to save 4982 -sozo - [ them ] . And they went 4198 -

poreuomai - to another 2087 -heteros - village 2968 -kome - .


is LUK 009 062 And Jesus 2424 -Iesous - said 2036 -epo - unto

him , No 3762 -oudeis - man 3762 -oudeis - , having put 1911 -

epiballo - his hand 5495 -cheir - to the plough LUK 0723 -

arotron - , and looking 0991 -blepo - back 3694 -opiso - , {is}

fit 2111 -euthetos - for the kingdom LUK 0932 -basileia - of God

2316 -theos - .


is LUK 010 002 Therefore 3767 -oun - said 3004 -lego - he unto

them , The harvest 2326 -therismos - truly 3303 -men - [ {is} ]

great 4183 -polus - , but the labourers 2040 -ergates - [ are ]

few 3641 -oligos - : pray 1189 -deomai - ye therefore the Lord

2962 -kurios - of the harvest 2326 -therismos - , that he would

send 1544 -ekballo - forth 1544 -ekballo - labourers 2040 -

ergates - into 1519 -eis - his harvest 2326 -therismos - .


is LUK 010 007 And in the same LUK 0846 -autos - house 3614 -

oikia - remain 3306 -meno - , eating 2068 -esthio - and drinking

4095 -pino - such things as they give 3844 -para - : for the

labourer 2040 -ergates - {is} worthy LUK 0514 -axios - of his

hire 3408 -misthos - . Go 3327 -metabaino - not from house 3614 -

oikia - to house 3614 -oikia - .


is LUK 010 009 And heal 2323 -therapeuo - the sick LUK 0772 -

asthenes - that are therein LUK 0846 -autos - , and say 3004 -

lego - unto them , The kingdom 0932 -basileia - of God 2316 -

theos - {is} come 1448 -eggizo - nigh 1448 -eggizo - unto you .


is LUK 010 011 Even 2532 -kai - the very dust 2868 -koniortos -

of your 5216 -humon - city 4172 -polis - , which 3588 -ho -

cleaveth 2853 -kollao - on us , we do wipe LUK 0631 -apomassomai

- off 0631 -apomassomai - against you : notwithstanding 4133 -

plen - be ye sure 1097 -ginosko - of this 5124 -touto - , that

the kingdom 0932 -basileia - of God 2316 -theos - {is} come 1448

-eggizo - nigh 1448 -eggizo - unto you .


is LUK 010 022 All 3956 -pas - things are delivered 3860 -

paradidomi - to me of my Father 3962 -pater - : and no 3762 -

oudeis - man 3762 -oudeis - knoweth 1097 -ginosko - who 5101 -

tis - the Son 5207 -huios - is , but the Father 3962 -pater - ;

and who 5101 -tis - the Father 3962 -pater - {is} , but the Son

5207 -huios - , and [ he ] to whom 3739 -hos - the Son 5207 -

huios - will 1014 -boo -lom -ahee - reveal LUK 0601 -apokalupto -

 [ him ] .


is LUK 010 022 All 3956 -pas - things are delivered 3860 -

paradidomi - to me of my Father 3962 -pater - : and no 3762 -

oudeis - man 3762 -oudeis - knoweth 1097 -ginosko - who 5101 -

tis - the Son 5207 -huios - {is} , but the Father 3962 -pater - ;

 and who 5101 -tis - the Father 3962 -pater - is , but the Son

5207 -huios - , and [ he ] to whom 3739 -hos - the Son 5207 -

huios - will 1014 -boo -lom -ahee - reveal LUK 0601 -apokalupto -

 [ him ] .


is LUK 010 026 He said 2036 -epo - unto him , What 5101 -tis -

{is} written 1125 -grapho - in the law 3551 -nomos - ? how 4459 -

pos - readest 0314 -anaginosko - thou ?


is LUK 010 029 But he , willing 2309 -thelo - to justify 1344 -

dikaioo - himself 1438 -heautou - , said 2036 -epo - unto Jesus

2424 -Iesous - , And who 5101 -tis - {is} my neighbour 4139 -

plesion - ?


is LUK 010 042 But one 1520 -heis - thing {is} needful 5532 -

chreia - : and Mary 3137 -Maria - hath chosen 1586 -eklegomai -

that good LUK 0018 -agathos - part 3310 -meris - , which 3748 -

hostis - shall not be taken 0851 -aphaireo - away LUK 0851 -

aphaireo - from her .


is LUK 011 004 And forgive LUK 0863 -aphiemi - us our sins LUK

0266 -hamartia - ; for we also 2532 -kai - forgive LUK 0863 -

aphiemi - every 3956 -pas - one that {is} indebted 3784 -opheilo

- to us . And lead 1533 -eisphero - us not into 1519 -eis -

temptation 3986 -peirasmos - ; but deliver 4506 -rhoumai - us

from evil 4190 -poneros - .


is LUK 011 006 For a friend 5384 -philos - of mine 3450 -mou -

in his journey 3598 -hodos - {is} come 3854 -paraginomai - to me

, and I have 2192 -echo - nothing 3739 -hos - to set 3908 -

paratithemi - before 3908 -paratithemi - him ?


is LUK 011 007 And he from within 2081 -esothen - shall answer

LUK 0611 -apokrinomai - and say 2036 -epo - , Trouble 2873 -

kopos - me not : the door 2374 -thura - {is} now 2236 -hedista -

shut 2808 -kleio - , and my children 3813 -paidion - are with me

in bed 2845 -koite - ; I cannot 1410 -dunamai - rise LUK 0450 -

anistemi - and give 1325 -didomi - thee .


is LUK 011 008 I say 3004 -lego - unto you , Though 1499 -ei kai

- he will not rise 1453 -egeiro - and give 1325 -didomi - him ,

because 1223 -dia - he {is} his friend 5384 -philos - , yet 1065

-ge - because 1223 -dia - of his importunity LUK 0335 -anaideia -

 he will rise LUK 0450 -anistemi - and give 1325 -didomi - him

as many 3745 -hosos - as he needeth 5535 -chreizo - .


is LUK 011 011 If a son 5207 -huios - shall ask LUK 0154 -aiteo -

 bread LUK 0740 -artos - of any 5100 -tis - of you that {is} a

father 3962 -pater - , will he give 1929 -epididomi - him a

stone 3037 -lithos - ? or if [ he ask ] a fish 2486 -ichthus - ,

will he for a fish 2486 -ichthus - give 1929 -epididomi - him a

serpent 3789 -ophis - ?


is LUK 011 017 But he , knowing 1492 -eido - their thoughts 1270

-dianoema - , said 2036 -epo - unto them , Every 3956 -pas -

kingdom LUK 0932 -basileia - divided 1266 -diamerizo - against

1909 -epi - itself 1438 -heautou - {is} brought 2049 -eremoo -

to desolation 2049 -eremoo - ; and a house 3624 -oikos - [

divided ] against 1909 -epi - a house 3624 -oikos - falleth 4098

-pipto - .


is LUK 011 020 But if 1487 -ei - I with the finger 1147 -

daktulos - of God 2316 -theos - cast 1544 -ekballo - out devils

1140 -daimonion - , no 0686 -ara - doubt LUK 0686 -ara - the

kingdom LUK 0932 -basileia - of God 2316 -theos - {is} come 5348

-phthano - upon you .


is LUK 011 023 He that is not with me {is} against 2596 -kata -

me : and he that gathereth 4863 -sunago - not with me scattereth

4650 -skorpizo - .


is LUK 011 023 He that {is} not with me is against 2596 -kata -

me : and he that gathereth 4863 -sunago - not with me scattereth

4650 -skorpizo - .


is LUK 011 024 When 3752 -hotan - the unclean LUK 0169 -

akathartos - spirit 4151 -pneuma - {is} gone 1831 -exerchomai -

out of a man 0444 -anthropos - , he walketh 1330 -dierchomai -

through 1223 -dia - dry LUK 0504 -anudros - places 5117 -topos -

, seeking 2212 -zeteo - rest 0372 -anapausis - ; and finding

2147 -heurisko - none 3361 -me - , he saith 3004 -lego - , I

will return 5290 -hupostrepho - unto my house 3624 -oikos -

whence 3606 -hothen - I came 1831 -exerchomai - out .


is LUK 011 026 Then 5119 -tote - goeth 4198 -poreuomai - he ,

and taketh 3880 -paralambano - [ to him ] seven 2033 -hepta -

other 2087 -heteros - spirits 4151 -pneuma - more wicked 4191 -

poneroteros - than himself 1438 -heautou - ; and they enter 1525

-eiserchomai - in , and dwell 2730 -katoikeo - there 1563 -ekei -

 : and the last 2078 -eschatos - [ state ] of that man LUK 0444 -

anthropos - {is} worse 5501 -cheiron - than the first 4413 -

protos - .


is LUK 011 027 . And it came 1096 -ginomai - to pass , as he

spake 3004 -lego - these 5023 -tauta - things , a certain 5100 -

tis - woman 1135 -gune - of the company 3793 -ochlos - lifted

1869 -epairo - up her voice 5456 -phone - , and said 2036 -epo -

unto him , Blessed 3107 -makarios - [ {is} ] the womb 2836 -

koilia - that bare LUK 0941 -bastazo - thee , and the paps 3149 -

mastos - which 3739 -hos - thou hast sucked 2337 -thelazo - .


is LUK 011 029 . And when the people 3793 -ochlos - were

gathered 1865 -epathroizo - thick together 1865 -epathroizo - ,

he began 0756 -archomai - to say 3004 -lego - , This 3778 -

houtos - {is} an evil 4190 -poneros - generation 1074 -genea - :

they seek 1934 -epizeteo - a sign 4592 -semeion - ; and there

shall no 3756 -ou - sign 4592 -semeion - be given 1325 -didomi -

it , but the sign 4592 -semeion - of Jonas 2495 -Ionas - the

prophet 4396 -prophetes - .


is LUK 011 031 The queen LUK 0938 -basilissa - of the south 3558

-notos - shall rise 1453 -egeiro - up in the judgment 2920 -

krisis - with the men 0435 -aner - of this 5026 -taute -

generation 1074 -genea - , and condemn 2632 -katakrino - them :

for she came 2064 -erchomai - from the utmost 4009 -peras -

parts of the earth 1093 -ge - to hear 0191 -akouo - the wisdom

4678 -sophia - of Solomon 4672 -Solomon - ; and , behold 2400 -

idou - , a greater 4119 -pleion - than Solomon 4672 -Solomon - [

{is} ] here 5602 -hode - .


is LUK 011 032 The men LUK 0435 -aner - of Nineve 3535 -Nineui -

shall rise 0450 -anistemi - up in the judgment 2920 -krisis -

with this 5026 -taute - generation 1074 -genea - , and shall

condemn 2632 -katakrino - it : for they repented 3340 -metanoeo -

 at 1519 -eis - the preaching 2782 -kerugma - of Jonas 2495 -

Ionas - ; and , behold 2400 -idou - , a greater 4119 -pleion -

than Jonas 2495 -Ionas - [ {is} ] here 5602 -hode - .


is LUK 011 034 The light 3088 -luchnos - of the body 4983 -soma -

 is the eye 3788 -ophthalmos - : therefore 3767 -oun - when 1875

-epan - thine 4675 -sou - eye 3788 -ophthalmos - is single LUK

0573 -haplous - , thy whole 3650 -holos - body 4983 -soma - also

2532 -kai - is full 5460 -photeinos - of light 5460 -photeinos -

; but when 3752 -hotan - [ thine eye ] is evil 4190 -poneros - ,

thy body 4983 -soma - also 2532 -kai - [ {is} ] full of darkness

4652 -skoteinos - .


is LUK 011 034 The light 3088 -luchnos - of the body 4983 -soma -

 is the eye 3788 -ophthalmos - : therefore 3767 -oun - when 1875

-epan - thine 4675 -sou - eye 3788 -ophthalmos - is single LUK

0573 -haplous - , thy whole 3650 -holos - body 4983 -soma - also

2532 -kai - is full 5460 -photeinos - of light 5460 -photeinos -

; but when 3752 -hotan - [ thine eye ] {is} evil 4190 -poneros -

, thy body 4983 -soma - also 2532 -kai - [ is ] full of darkness

4652 -skoteinos - .


is LUK 011 034 The light 3088 -luchnos - of the body 4983 -soma -

 is the eye 3788 -ophthalmos - : therefore 3767 -oun - when 1875

-epan - thine 4675 -sou - eye 3788 -ophthalmos - is single LUK

0573 -haplous - , thy whole 3650 -holos - body 4983 -soma - also

2532 -kai - {is} full 5460 -photeinos - of light 5460 -photeinos

- ; but when 3752 -hotan - [ thine eye ] is evil 4190 -poneros -

, thy body 4983 -soma - also 2532 -kai - [ is ] full of darkness

4652 -skoteinos - .


is LUK 011 034 The light 3088 -luchnos - of the body 4983 -soma -

 is the eye 3788 -ophthalmos - : therefore 3767 -oun - when 1875

-epan - thine 4675 -sou - eye 3788 -ophthalmos - {is} single LUK

0573 -haplous - , thy whole 3650 -holos - body 4983 -soma - also

2532 -kai - is full 5460 -photeinos - of light 5460 -photeinos -

; but when 3752 -hotan - [ thine eye ] is evil 4190 -poneros - ,

thy body 4983 -soma - also 2532 -kai - [ is ] full of darkness

4652 -skoteinos - .


is LUK 011 034 The light 3088 -luchnos - of the body 4983 -soma -

 {is} the eye 3788 -ophthalmos - : therefore 3767 -oun - when

1875 -epan - thine 4675 -sou - eye 3788 -ophthalmos - is single

LUK 0573 -haplous - , thy whole 3650 -holos - body 4983 -soma -

also 2532 -kai - is full 5460 -photeinos - of light 5460 -

photeinos - ; but when 3752 -hotan - [ thine eye ] is evil 4190 -

poneros - , thy body 4983 -soma - also 2532 -kai - [ is ] full

of darkness 4652 -skoteinos - .


is LUK 011 035 Take 4648 -skopeo - heed 4648 -skopeo - therefore

3767 -oun - that the light 5457 -phos - which 3588 -ho - {is} in

thee be not darkness 4655 -skotos - .


is LUK 011 039 And the Lord 2962 -kurios - said 2036 -epo - unto

him , Now 3568 -nun - do ye Pharisees 5330 -Pharisaios - make

2511 -katharizo - clean 2511 -katharizo - the outside 1855 -

exothen - of the cup 4221 -poterion - and the platter 4094 -

pinax - ; but your 5216 -humon - inward 2081 -esothen - part

{is} full 1073 -gemo - of ravening 0724 -harpage - and

wickedness 4189 -poneria - .


is LUK 011 040 [ Ye ] fools LUK 0878 -aphron - , did not he that

made 4160 -poieo - that which 3588 -ho - is without 1855 -

exothen - make 4160 -poieo - that which {is} within 2081 -

esothen - also 2532 -kai - ?


is LUK 011 040 [ Ye ] fools LUK 0878 -aphron - , did not he that

made 4160 -poieo - that which 3588 -ho - {is} without 1855 -

exothen - make 4160 -poieo - that which is within 2081 -esothen -

 also 2532 -kai - ?


is LUK 012 001 . In the mean time , when there were gathered

1996 -episunago - together 1996 -episunago - an innumerable 3461

-murias - multitude 3461 -murias - of people 3793 -ochlos - ,

insomuch 5620 -hoste - that they trode 2662 -katapateo - one LUK

0240 -allelon - upon another 0240 -allelon - , he began LUK 0756

-archomai - to say 3004 -lego - unto his disciples 3101 -

mathetes - first 4412 -proton - of all , Beware 4337 -prosecho -

ye of the leaven 2219 -zume - of the Pharisees 5330 -Pharisaios -

 , which 3748 -hostis - {is} hypocrisy 5272 -hupokrisis - .


is LUK 012 002 For there {is} nothing 3762 -oudeis - covered

4780 -sugkalupto - , that shall not be revealed LUK 0601 -

apokalupto - ; neither hid 2927 -kruptos - , that shall not be

known 1097 -ginosko - .


is LUK 012 006 Are not five 4002 -pente - sparrows 4765 -

strouthion - sold 4453 -poleo - for two 1417 -duo - farthings

LUK 0787 -assarion - , and not one 1520 -heis - of them {is}

forgotten 1950 -epilanthanomai - before 1799 -enopion - God 2316

-theos - ?


is LUK 012 021 So 3779 -houto - [ is ] he that layeth up

treasure 2343 -thesaurizo - for himself 1438 -heautou - , and

{is} not rich 4147 -plouteo - toward 1519 -eis - God 2316 -theos

- .


is LUK 012 021 So 3779 -houto - [ {is} ] he that layeth up

treasure 2343 -thesaurizo - for himself 1438 -heautou - , and is

not rich 4147 -plouteo - toward 1519 -eis - God 2316 -theos - .


is LUK 012 023 The life 5590 -psuche - is more 4119 -pleion -

than meat 5160 -trophe - , and the body 4983 -soma - [ {is} more

] than raiment 1742 -enduma - .


is LUK 012 023 The life 5590 -psuche - {is} more 4119 -pleion -

than meat 5160 -trophe - , and the body 4983 -soma - [ is more ]

than raiment 1742 -enduma - .


is LUK 012 026 If 1487 -ei - ye then 3767 -oun - be not able

1410 -dunamai - to do that thing which {is} least 1646 -

elachistos - , why 5101 -tis - take ye thought 3309 -merimnao -

for the rest 3062 -loipoy - ?


is LUK 012 028 If 1487 -ei - then 1161 -de - God 2316 -theos -

so 3779 -houto - clothe LUK 0294 -amphiennumi - the grass 5528 -

chortos - , which is to day 4594 -semeron - in the field LUK

0068 -agros - , and to morrow 0839 -aurion - {is} cast LUK 0906 -

ballo - into 1519 -eis - the oven 2823 -klibanos - ; how 4214 -

posos - much 4214 -posos - more 3123 -mallon - [ will he clothe

] you , O ye of little 3640 -oligopistos - faith 3640 -

oligopistos - ?


is LUK 012 028 If 1487 -ei - then 1161 -de - God 2316 -theos -

so 3779 -houto - clothe LUK 0294 -amphiennumi - the grass 5528 -

chortos - , which {is} to day 4594 -semeron - in the field LUK

0068 -agros - , and to morrow 0839 -aurion - is cast LUK 0906 -

ballo - into 1519 -eis - the oven 2823 -klibanos - ; how 4214 -

posos - much 4214 -posos - more 3123 -mallon - [ will he clothe

] you , O ye of little 3640 -oligopistos - faith 3640 -

oligopistos - ?


is LUK 012 032 Fear 5399 -phobeo - not , little 3398 -mikros -

flock 4168 -poimnion - ; for it {is} your 5216 -humon - Father s

3962 -pater - good pleasure 2106 -eudokeo - to give 1325 -didomi

- you the kingdom 0932 -basileia - .


is LUK 012 034 For where 3699 -hopou - your 5216 -humon -

treasure 2344 -thesauros - {is} , there 1563 -ekei - will your

5216 -humon - heart 2588 -kardia - be also 2532 -kai - .


is LUK 012 042 And the Lord 2962 -kurios - said 2036 -epo - ,

Who 5101 -tis - then 0686 -ara - {is} that faithful 4103 -pistos

- and wise 5429 -phronimos - steward 3623 -oikonomos - , whom

3739 -hos - [ his ] lord 2962 -kurios - shall make 2525 -

kathistemi - ruler 2525 -kathistemi - over 1909 -epi - his

household 2322 -therapeia - , to give 1325 -didomi - [ them

their ] portion 4620 -sitometron - of meat 4620 -sitometron - in

due season 2540 -kairos - ?


is LUK 012 043 Blessed 3107 -makarios - [ {is} ] that servant

1401 -doulos - , whom 3739 -hos - his lord 2962 -kurios - when

he cometh 2064 -erchomai - shall find 2147 -heurisko - so 3779 -

houto - doing 4160 -poieo - .


is LUK 012 046 The lord 2962 -kurios - of that servant 1401 -

doulos - will come 2240 -heko - in a day 2250 -hemera - when he

looketh 4328 -prosdokao - not for [ him ] , and at 1722 -en - an

hour 5610 -hora - when he {is} not aware 1097 -ginosko - , and

will cut 1371 -dichotomeo - him in sunder , and will appoint

5087 -tithemi - him his portion 3313 -meros - with the

unbelievers LUK 0571 -apistos - .


is LUK 012 048 But he that knew 1097 -ginosko - not , and did

commit 4160 -poieo - things worthy LUK 0514 -axios - of stripes

4127 -plege - , shall be beaten 1194 -dero - with few 3641 -

oligos - [ stripes 4127 -plege - ] . For unto whomsoever 3739 -

hos - much 4183 -polus - {is} given 1325 -didomi - , of him

shall be much 4183 -polus - required 2212 -zeteo - : and to whom

3739 -hos - men have committed 3908 -paratithemi - much 4183 -

polus - , of him they will ask LUK 0154 -aiteo - the more 4055 -

perissoteros - .


is LUK 012 054 . And he said 3004 -lego - also 2532 -kai - to

the people 3793 -ochlos - , When 3752 -hotan - ye see 1492 -eido

- a cloud 3507 -nephele - rise LUK 0393 -anatello - out of the

west 1424 -dusme - , straightway 2112 -eutheos - ye say 3004 -

lego - , There cometh 2064 -erchomai - a shower 3655 -ombros - ;

and so 3779 -houto - it {is} .


is LUK 012 056 [ Ye ] hypocrites 5273 -hupokrites - , ye can

1492 -eido - discern 1381 -dokimazo - the face 4383 -prosopon -

of the sky 3772 -ouranos - and of the earth 1093 -ge - ; but how

4459 -pos - {is} it that ye do not discern this 5126 -touton -

time 2540 -kairos - ?


is LUK 012 057 Yea , and why 5101 -tis - even 2532 -kai - of

yourselves 1438 -heautou - judge 2919 -krino - ye not what 3588 -

ho - {is} right 1342 -dikaios - ?


is LUK 013 018 . Then 1161 -de - said 3004 -lego - he , Unto

what 5101 -tis - {is} the kingdom LUK 0932 -basileia - of God

2316 -theos - like 3664 -homoios - ? and whereunto 5101 -tis -

shall I resemble 3666 -homoioo - it ?


is LUK 013 019 It {is} like 3664 -homoios - a grain 2848 -kokkos

- of mustard 4615 -sinapi - seed , which 3739 -hos - a man LUK

0444 -anthropos - took 2983 -lambano - , and cast LUK 0906 -

ballo - into 1519 -eis - his garden 2779 -kepos - ; and it grew

LUK 0837 -auzano - , and waxed 1096 -ginomai - a great 3173 -

megas - tree 1186 -dendron - ; and the fowls 4071 -peteinon - of

the air 3772 -ouranos - lodged 2681 -kataskenoo - in the

branches 2798 -klados - of it .


is LUK 013 021 It {is} like 3664 -homoios - leaven 2219 -zume - ,

 which 3739 -hos - a woman 1135 -gune - took 2983 -lambano - and

hid 1470 -ekgrupto - in three 5140 -treis - measures 4568 -saton

- of meal LUK 0224 -aleuron - , till 2193 -heos - the whole 3650

-holos - was leavened 2220 -zumoo - .


is LUK 013 025 When once the master 3617 -oikodespotes - of the

house 3617 -oikodespotes - {is} risen 1453 -egeiro - up , and

hath shut 0608 -apokleio - to the door 2374 -thura - , and ye

begin 0756 -archomai - to stand 2476 -histemi - without 1854 -

exo - , and to knock 2925 -krouo - at the door 2374 -thura - ,

saying 3004 -lego - , Lord 2962 -kurios - , Lord 2962 -kurios - ,

 open LUK 0455 -anoigo - unto us ; and he shall answer LUK 0611 -

apokrinomai - and say 2046 -ereo - unto you , I know 1492 -eido -

 you not whence 4159 -pothen - ye are :


is LUK 013 035 Behold 2400 -idou - , your 5216 -humon - house

3624 -oikos - is left LUK 0863 -aphiemi - unto you desolate 2048

-eremos - : and verily 0281 -amen - I say 3004 -lego - unto you ,

 Ye shall not see 1492 -eido - me , until 2193 -heos - [ the

time ] come 2240 -heko - when 3753 -hote - ye shall say 2036 -

epo - , Blessed 2127 -eulogeo - [ {is} ] he that cometh 2064 -

erchomai - in the name 3686 -onoma - of the Lord 2962 -kurios - .


is LUK 013 035 Behold 2400 -idou - , your 5216 -humon - house

3624 -oikos - {is} left LUK 0863 -aphiemi - unto you desolate

2048 -eremos - : and verily 0281 -amen - I say 3004 -lego - unto

you , Ye shall not see 1492 -eido - me , until 2193 -heos - [

the time ] come 2240 -heko - when 3753 -hote - ye shall say 2036

-epo - , Blessed 2127 -eulogeo - [ is ] he that cometh 2064 -

erchomai - in the name 3686 -onoma - of the Lord 2962 -kurios - .


Is LUK 014 003 And Jesus 2424 -Iesous - answering LUK 0611 -

apokrinomai - spake 2036 -epo - unto the lawyers 3544 -nomikos -

and Pharisees 5330 -Pharisaios - , saying 3004 -lego - , {Is} it

lawful 1832 -exesti - to heal 2323 -therapeuo - on the sabbath

4521 -sabbaton - day ?


is LUK 014 015 . And when one 5100 -tis - of them that sat 4873 -

sunanakeimai - at 4873 -sunanakeimai - meat with him heard LUK

0191 -akouo - these 5023 -tauta - things , he said 2036 -epo -

unto him , Blessed 3107 -makarios - [ {is} ] he that shall eat

5315 -phago - bread 0740 -artos - in the kingdom LUK 0932 -

basileia - of God 2316 -theos - .


is LUK 014 022 And the servant 1401 -doulos - said 2036 -epo - ,

Lord 2962 -kurios - , it is done 1096 -ginomai - as thou hast

commanded 2004 -epitasso - , and yet 2089 -eti - there {is} room

5117 -topos - .


is LUK 014 022 And the servant 1401 -doulos - said 2036 -epo - ,

Lord 2962 -kurios - , it {is} done 1096 -ginomai - as thou hast

commanded 2004 -epitasso - , and yet 2089 -eti - there is room

5117 -topos - .


is LUK 014 029 Lest 3361 -me - haply 3379 -mepote - , after he

hath laid 5087 -tithemi - the foundation 2310 -themelios - , and

{is} not able 2480 -ischuo - to finish 1615 -ekteleo - [ it ] ,

all 3956 -pas - that behold 2334 -theoreo - [ it ] begin LUK

0756 -archomai - to mock 1702 -empaizo - him ,


is LUK 014 032 Or 1161 -de - else 1490 -ei de me ( ge ) - ,

while the other 0846 -autos - {is} yet 2089 -eti - a great way

4206 -porrho - off , he sendeth LUK 0649 -apostello - an

ambassage 4242 -pesbeia - , and desireth 2065 -erotao -

conditions 4314 -pros - of peace 1515 -eirene - .


is LUK 014 034 Salt LUK 0217 -halas - [ {is} ] good 2570 -kalos -

 : but if 1437 -ean - the salt LUK 0217 -halas - have lost 3471 -

moraino - his savour 3471 -moraino - , wherewith 5101 -tis -

shall it be seasoned 0741 -artuo - ?


is LUK 014 035 It {is} neither 3777 -oute - fit 2111 -euthetos -

for the land 1093 -ge - , nor 3777 -oute - yet for the dunghill

2874 -kopria - ; [ but ] men cast LUK 0906 -ballo - it out . He

that hath 2192 -echo - ears 3775 -ous - to hear LUK 0191 -akouo -

 , let him hear LUK 0191 -akouo - .


is LUK 015 004 What 5101 -tis - man LUK 0444 -anthropos - of you

, having 2192 -echo - an hundred 1540 -hekaton - sheep 4263 -

probaton - , if he lose 0622 -apollumi - one 1520 -heis - of

them , doth not leave 2641 -kataleipo - the ninety 1768 -

ennenekontaennea - and nine 1768 -ennenekontaennea - in the

wilderness 2048 -eremos - , and go 4198 -poreuomai - after 1909 -

epi - that which {is} lost 0622 -apollumi - , until 2193 -heos -

he find 2147 -heurisko - it ?


is LUK 015 010 Likewise 3779 -houto - , I say 3004 -lego - unto

you , there {is} joy 5479 -chara - in the presence 1799 -enopion

- of the angels 0032 -aggelos - of God 2316 -theos - over 1909 -

epi - one 1520 -heis - sinner LUK 0268 -hamartolos - that

repenteth 3340 -metanoeo - .


is LUK 015 024 For this 3778 -houtos - my son 5207 -huios - was

dead 3498 -nekros - , and is alive LUK 0326 -anazao - again LUK

0326 -anazao - ; he was lost LUK 0622 -apollumi - , and {is}

found 2147 -heurisko - . And they began LUK 0756 -archomai - to

be merry 2165 -euphraino - .


is LUK 015 024 For this 3778 -houtos - my son 5207 -huios - was

dead 3498 -nekros - , and {is} alive LUK 0326 -anazao - again

LUK 0326 -anazao - ; he was lost LUK 0622 -apollumi - , and is

found 2147 -heurisko - . And they began LUK 0756 -archomai - to

be merry 2165 -euphraino - .


is LUK 015 027 And he said 2036 -epo - unto him , Thy brother

LUK 0080 -adephos - {is} come 2240 -heko - ; and thy father 3962

-pater - hath killed 2380 -thuo - the fatted 4618 -siteutos -

calf 3448 -moschos - , because 3754 -hoti - he hath received LUK

0618 -apolambano - him safe 5198 -hugiaino - and sound 5198 -

hugiaino - .


is LUK 015 031 And he said 2036 -epo - unto him , Son 5043 -

teknon - , thou art 1488 -ei - ever 3842 -pantote - with me ,

and all 3956 -pas - that I have 1699 -emos - {is} thine 4674 -

sos - .


is LUK 015 032 It was meet 1163 -dei - that we should make 2165 -

euphraino - merry 2165 -euphraino - , and be glad 5463 -chairo -

: for this 3778 -houtos - thy brother LUK 0080 -adephos - was

dead 3498 -nekros - , and is alive LUK 0326 -anazao - again LUK

0326 -anazao - ; and was lost 0622 -apollumi - , and {is} found

2147 -heurisko - .


is LUK 015 032 It was meet 1163 -dei - that we should make 2165 -

euphraino - merry 2165 -euphraino - , and be glad 5463 -chairo -

: for this 3778 -houtos - thy brother LUK 0080 -adephos - was

dead 3498 -nekros - , and {is} alive LUK 0326 -anazao - again

LUK 0326 -anazao - ; and was lost 0622 -apollumi - , and is

found 2147 -heurisko - .


is LUK 016 002 And he called 5455 -phoneo - him , and said 2036 -

epo - unto him , How 5101 -tis - {is} it that I hear LUK 0191 -

akouo - this 5124 -touto - of thee ? give LUK 0591 -apodidomi -

an account 3056 -logos - of thy stewardship 3622 -oikonomia - ;

for thou mayest 1410 -dunamai - be no 3756 -ou - longer 2089 -

eti - steward 3621 -oikonomeo - .


is LUK 016 010 He that is faithful 4103 -pistos - in that which

is least 1646 -elachistos - is faithful 4103 -pistos - also 2532

-kai - in much 4183 -polus - : and he that is unjust LUK 0094 -

adikos - in the least 1646 -elachistos - {is} unjust LUK 0094 -

adikos - also 2532 -kai - in much 4183 -polus - .


is LUK 016 010 He that is faithful 4103 -pistos - in that which

is least 1646 -elachistos - is faithful 4103 -pistos - also 2532

-kai - in much 4183 -polus - : and he that {is} unjust LUK 0094 -

adikos - in the least 1646 -elachistos - is unjust LUK 0094 -

adikos - also 2532 -kai - in much 4183 -polus - .


is LUK 016 010 He that is faithful 4103 -pistos - in that which

is least 1646 -elachistos - {is} faithful 4103 -pistos - also

2532 -kai - in much 4183 -polus - : and he that is unjust LUK

0094 -adikos - in the least 1646 -elachistos - is unjust LUK

0094 -adikos - also 2532 -kai - in much 4183 -polus - .


is LUK 016 010 He that is faithful 4103 -pistos - in that which

{is} least 1646 -elachistos - is faithful 4103 -pistos - also

2532 -kai - in much 4183 -polus - : and he that is unjust LUK

0094 -adikos - in the least 1646 -elachistos - is unjust LUK

0094 -adikos - also 2532 -kai - in much 4183 -polus - .


is LUK 016 010 He that {is} faithful 4103 -pistos - in that

which is least 1646 -elachistos - is faithful 4103 -pistos -

also 2532 -kai - in much 4183 -polus - : and he that is unjust

LUK 0094 -adikos - in the least 1646 -elachistos - is unjust LUK

0094 -adikos - also 2532 -kai - in much 4183 -polus - .


is LUK 016 012 And if 1487 -ei - ye have not been 1096 -ginomai -

 faithful 4103 -pistos - in that which is another LUK 0245 -

allotrios - man s 0245 -allotrios - , who 5101 -tis - shall give

1325 -didomi - you that which {is} your 5212 -humeteros - own ?


is LUK 016 012 And if 1487 -ei - ye have not been 1096 -ginomai -

 faithful 4103 -pistos - in that which {is} another LUK 0245 -

allotrios - man s 0245 -allotrios - , who 5101 -tis - shall give

1325 -didomi - you that which is your 5212 -humeteros - own ?


is LUK 016 015 And he said 2036 -epo - unto them , Ye are they

which 3588 -ho - justify 1344 -dikaioo - yourselves 1438 -

heautou - before 1799 -enopion - men LUK 0444 -anthropos - ; but

God 2316 -theos - knoweth 1097 -ginosko - your 5216 -humon -

hearts 2588 -kardia - : for that which is highly 5308 -hupselos -

 esteemed among 1722 -en - men 0444 -anthropos - {is}

abomination LUK 0946 -bdelugma - in the sight 1799 -enopion - of

God 2316 -theos - .


is LUK 016 015 And he said 2036 -epo - unto them , Ye are they

which 3588 -ho - justify 1344 -dikaioo - yourselves 1438 -

heautou - before 1799 -enopion - men LUK 0444 -anthropos - ; but

God 2316 -theos - knoweth 1097 -ginosko - your 5216 -humon -

hearts 2588 -kardia - : for that which {is} highly 5308 -

hupselos - esteemed among 1722 -en - men 0444 -anthropos - is

abomination LUK 0946 -bdelugma - in the sight 1799 -enopion - of

God 2316 -theos - .


is LUK 016 016 The law 3551 -nomos - and the prophets 4396 -

prophetes - [ were ] until 2193 -heos - John 2491 -Ioannes - :

since LUK 0575 -apo - that time 5119 -tote - the kingdom LUK

0932 -basileia - of God 2316 -theos - {is} preached 2097 -

euaggelizo - , and every 3956 -pas - man presseth 0971 -biazo -

into 1519 -eis - it .


is LUK 016 017 And it {is} easier 2123 -eukopoteros - for heaven

3772 -ouranos - and earth 1093 -ge - to pass 3928 -parerchomai -

, than 2228 -e - one 3391 -mia - tittle 2762 -keraia - of the

law 3551 -nomos - to fail 4098 -pipto - .


is LUK 016 018 Whosoever 3588 -ho - putteth LUK 0630 -apoluo -

away LUK 0630 -apoluo - his wife 1135 -gune - , and marrieth

1060 -gameo - another 2087 -heteros - , committeth 3431 -

moicheuo - adultery 3431 -moicheuo - : and whosoever 3588 -ho -

marrieth 1060 -gameo - her that {is} put LUK 0630 -apoluo - away

LUK 0630 -apoluo - from [ her ] husband 0435 -aner - committeth

3431 -moicheuo - adultery 3431 -moicheuo - .


is LUK 016 025 But Abraham LUK 0011 -Abraam - said 2036 -epo - ,

Son 5043 -teknon - , remember 3415 -mnaomai - that thou in thy

lifetime 2222 -zoe - receivedst LUK 0618 -apolambano - thy good

LUK 0018 -agathos - things , and likewise 3668 -homoios -

Lazarus 2976 -Lazaros - evil 2556 -kakos - things : but now 3568

-nun - he {is} comforted 3870 -parakaleo - , and thou art

tormented 3600 -odunao - .


is LUK 016 026 And beside 1909 -epi - all 3956 -pas - this 5125 -

toutois - , between 3342 -metaxu - us and you there {is} a great

3173 -megas - gulf 5490 -chasma - fixed 4741 -sterizo - : so

3704 -hopos - that they which would 2309 -thelo - pass 1224 -

diabaino - from hence 1782 -enteuthen - to you cannot 1410 -

dunamai - ; neither 3366 -mede - can 1410 -dunamai - they pass

1276 -diaperao - to us , that [ would come ] from thence 1564 -

ekeithen - .


is LUK 017 001 . Then 1161 -de - said 2036 -epo - he unto the

disciples 3101 -mathetes - , It {is} impossible LUK 0418 -

anendektos - but that offences 4625 -skandalon - will come 2064 -

erchomai - : but woe 3759 -ouai - [ unto him ] , through 1223 -

dia - whom 3739 -hos - they come 2064 -erchomai - !


is LUK 017 007 But which 5101 -tis - of you , having 2192 -echo -

 a servant 1401 -doulos - plowing LUK 0722 -arotrioo - or 2228 -

e - feeding 4165 -poimaino - cattle 4165 -poimaino - , will say

2046 -ereo - unto him by and by , when he {is} come 1525 -

eiserchomai - from the field 0068 -agros - , Go 3928 -

parerchomai - and sit LUK 0377 -anapipto - down 0377 -anapipto -

to meat ?


is LUK 017 021 Neither 3761 -oude - shall they say 2046 -ereo - ,

 Lo 2400 -idou - here 5602 -hode - ! or 2228 -e - , lo 2400 -

idou - there 1563 -ekei - ! for , behold 2400 -idou - , the

kingdom LUK 0932 -basileia - of God 2316 -theos - {is} within

1787 -entos - you .


is LUK 017 030 Even thus 5024 -tauta - shall it be in the day

2250 -hemera - when the Son 5207 -huios - of man LUK 0444 -

anthropos - {is} revealed 0601 -apokalupto - .


is LUK 017 031 In that day 2250 -hemera - , he which 3739 -hos -

shall be upon the housetop 1430 -doma - , and his stuff 4632 -

skeuos - in the house 3614 -oikia - , let him not come 2597 -

katabaino - down 2597 -katabaino - to take LUK 0142 -airo - it

away : and he that {is} in the field LUK 0068 -agros - , let him

likewise 3668 -homoios - not return 1994 -epistrepho - back 3694

-opiso - .


is LUK 017 037 And they answered LUK 0611 -apokrinomai - and

said 3004 -lego - unto him , Where 4226 -pou - , Lord 2962 -

kurios - ? And he said 2036 -epo - unto them , Wheresoever 3699 -

hopou - the body 4983 -soma - [ {is} ] , thither 1563 -ekei -

will the eagles LUK 0105 -aetos - be gathered 4863 -sunago -

together 4863 -sunago - .


is LUK 018 016 But Jesus 2424 -Iesous - called 4341 -

proskaleomai - them [ unto him ] , and said 2036 -epo - , Suffer

LUK 0863 -aphiemi - little 3813 -paidion - children 3813 -

paidion - to come 2064 -erchomai - unto me , and forbid 2967 -

koluo - them not : for of such 5108 -toioutos - {is} the kingdom

LUK 0932 -basileia - of God 2316 -theos - .


is LUK 018 019 And Jesus 2424 -Iesous - said 2036 -epo - unto

him , Why 5101 -tis - callest 3004 -lego - thou me good LUK 0018

-agathos - ? none 3762 -oudeis - [ is ] good LUK 0018 -agathos -

, save 1508 -ei me - one 1520 -heis - , [ that {is} ] , God 2316

-theos - .


is LUK 018 019 And Jesus 2424 -Iesous - said 2036 -epo - unto

him , Why 5101 -tis - callest 3004 -lego - thou me good LUK 0018

-agathos - ? none 3762 -oudeis - [ {is} ] good LUK 0018 -agathos

- , save 1508 -ei me - one 1520 -heis - , [ that is ] , God 2316

-theos - .


is LUK 018 025 For it {is} easier 2123 -eukopoteros - for a

camel 2574 -kamelos - to go 1525 -eiserchomai - through 1223 -

dia - a needle s 4476 -rhaphis - eye 5168 -trumalia - , than

2228 -e - for a rich 4145 -plousios - man to enter 1525 -

eiserchomai - into 1519 -eis - the kingdom LUK 0932 -basileia -

of God 2316 -theos - .


is LUK 018 029 And he said 2036 -epo - unto them , Verily LUK

0281 -amen - I say 3004 -lego - unto you , There {is} no 3762 -

oudeis - man 3762 -oudeis - that hath left LUK 0863 -aphiemi -

house 3614 -oikia - , or 2228 -e - parents 1118 -goneus - , or

2228 -e - brethren LUK 0080 -adephos - , or 2228 -e - wife 1135 -

gune - , or 2228 -e - children 5043 -teknon - , for the kingdom

LUK 0932 -basileia - of God s 2316 -theos - sake 1752 -heneka - ,


is LUK 019 007 And when they saw 1492 -eido - [ it ] , they all

LUK 0537 -hapas - murmured 1234 -diagogguzo - , saying 3004 -

lego - , That he was gone 1525 -eiserchomai - to be guest 2647 -

kataluo - with a man 0435 -aner - that {is} a sinner LUK 0268 -

hamartolos - .


is LUK 019 009 And Jesus 2424 -Iesous - said 2036 -epo - unto

him , This 4594 -semeron - day 4594 -semeron - is salvation 4991

-soteria - come 1096 -ginomai - to this 5129 -toutoi - house

3624 -oikos - , forsomuch 2530 -kathoti - as he also 2532 -kai -

{is} a son 5207 -huios - of Abraham 11 .


is LUK 019 009 And Jesus 2424 -Iesous - said 2036 -epo - unto

him , This 4594 -semeron - day 4594 -semeron - {is} salvation

4991 -soteria - come 1096 -ginomai - to this 5129 -toutoi -

house 3624 -oikos - , forsomuch 2530 -kathoti - as he also 2532 -

kai - is a son 5207 -huios - of Abraham 11 .


is LUK 019 010 For the Son 5207 -huios - of man LUK 0444 -

anthropos - {is} come 2064 -erchomai - to seek 2212 -zeteo - and

to save 4982 -sozo - that which was lost LUK 0622 -apollumi - .


is LUK 019 020 And another 2087 -heteros - came 2064 -erchomai -

, saying 3004 -lego - , Lord 2962 -kurios - , behold 2400 -idou -

 , [ here {is} ] thy pound 3414 -mna - , which 3739 -hos - I

have kept 2192 -echo - laid 0606 -apokeimai - up in a napkin

4676 -soudarion - :


is LUK 019 046 Saying 3004 -lego - unto them , It is written

1125 -grapho - , My house 3624 -oikos - {is} the house 3624 -

oikos - of prayer 4335 -proseuche - : but ye have made 4160 -

poieo - it a den 4693 -spelaion - of thieves 3027 -leistes - .


is LUK 019 046 Saying 3004 -lego - unto them , It {is} written

1125 -grapho - , My house 3624 -oikos - is the house 3624 -oikos

- of prayer 4335 -proseuche - : but ye have made 4160 -poieo -

it a den 4693 -spelaion - of thieves 3027 -leistes - .


is LUK 020 002 And spake 2036 -epo - unto him , saying 3004 -

lego - , Tell 2036 -epo - us , by what 4169 -poios - authority

1849 -exousia - doest 4160 -poieo - thou these 5023 -tauta -

things ? or 2228 -e - who 5101 -tis - {is} he that gave 1325 -

didomi - thee this 5026 -taute - authority 1849 -exousia - ?


is LUK 020 014 But when the husbandmen 1092 -georgos - saw 1492 -

eido - him , they reasoned 1260 -dialogizomai - among 4314 -pros

- themselves 1438 -heautou - , saying 3004 -lego - , This 3778 -

houtos - {is} the heir 2818 -kleronomos - : come 1205 -deute - ,

let us kill LUK 0615 -apokteino - him , that the inheritance

2817 -kleronomia - may be ours 2257 -hemon - .


is LUK 020 017 And he beheld 1689 -emblepo - them , and said

2036 -epo - , What 5101 -tis - is this 5124 -touto - then 3767 -

oun - that is written 1125 -grapho - , The stone 3037 -lithos -

which 3739 -hos - the builders 3618 -oikodomeo - rejected LUK

0593 -apodokimazo - , the same 3778 -houtos - {is} become 1519 -

eis - the head 2776 -kephale - of the corner 1137 -gonia - ?


is LUK 020 017 And he beheld 1689 -emblepo - them , and said

2036 -epo - , What 5101 -tis - is this 5124 -touto - then 3767 -

oun - that {is} written 1125 -grapho - , The stone 3037 -lithos -

 which 3739 -hos - the builders 3618 -oikodomeo - rejected LUK

0593 -apodokimazo - , the same 3778 -houtos - is become 1519 -

eis - the head 2776 -kephale - of the corner 1137 -gonia - ?


is LUK 020 017 And he beheld 1689 -emblepo - them , and said

2036 -epo - , What 5101 -tis - {is} this 5124 -touto - then 3767

-oun - that is written 1125 -grapho - , The stone 3037 -lithos -

which 3739 -hos - the builders 3618 -oikodomeo - rejected LUK

0593 -apodokimazo - , the same 3778 -houtos - is become 1519 -

eis - the head 2776 -kephale - of the corner 1137 -gonia - ?


Is LUK 020 022 {Is} it lawful 1832 -exesti - for us to give 1325

-didomi - tribute 5411 -phoros - unto Caesar 2541 -Kaisar - , or

2228 -e - no 3756 -ou - ?


is LUK 020 027 . Then 1161 -de - came 4334 -proserchomai - to [

him ] certain 5100 -tis - of the Sadducees 4523 -Saddoukaios - ,

which 3588 -ho - deny LUK 0483 -antilego - that there {is} any

3361 -me - resurrection 0386 -anastasis - ; and they asked 1905 -

eperotao - him ,


is LUK 020 033 Therefore 3767 -oun - in the resurrection LUK

0386 -anastasis - whose 5100 -tis - wife 1135 -gune - of them

{is} she ? for seven 2033 -hepta - had 2192 -echo - her to wife

1135 -gune - .


is LUK 020 038 For he {is} not a God 2316 -theos - of the dead

3498 -nekros - , but of the living 2198 -zao - : for all 3956 -

pas - live 2198 -zao - unto him .


is LUK 020 041 And he said 2036 -epo - unto them , How 4459 -pos

- say 2036 -epo - they that Christ 5547 -Christos - {is} David s

1138 -Dabid - son 5207 -huios - ?


is LUK 020 044 David 1138 -Dabid - therefore calleth 2564 -kaleo

- him Lord 2962 -kurios - , how 4459 -pos - {is} he then 2532 -

kai - his son 5207 -huios - ?


is LUK 021 009 But when 3752 -hotan - ye shall hear LUK 0191 -

akouo - of wars 4171 -polemos - and commotions LUK 0181 -

akatastasia - , be not terrified 4422 -ptoeo - : for these 5023 -

tauta - things must 1163 -dei - first 4412 -proton - come 1096 -

ginomai - to pass ; but the end 5056 -telos - [ {is} ] not by

and by .


is LUK 021 020 . And when 3752 -hotan - ye shall see 1492 -eido -

 Jerusalem 2419 -Hierousalem - compassed 2944 -kukloo - with

armies 4760 -stratopedon - , then 5119 -tote - know 1097 -

ginosko - that the desolation 2050 -eremosis - thereof LUK 0846 -

autos - {is} nigh 1448 -eggizo - .


is LUK 021 030 When 3752 -hotan - they now 2236 -hedista - shoot

4261 -proballo - forth 4261 -proballo - , ye see LUK 0991 -blepo

- and know 1097 -ginosko - of your 1438 -heautou - own selves

1438 -heautou - that summer 2330 -theros - {is} now 2236 -

hedista - nigh 1451 -eggus - at 1451 -eggus - hand .


is LUK 021 031 So 3779 -houto - likewise 2532 -kai - ye , when

3752 -hotan - ye see 1492 -eido - these 5023 -tauta - things

come 1096 -ginomai - to pass , know 1097 -ginosko - ye that the

kingdom LUK 0932 -basileia - of God 2316 -theos - {is} nigh 1451

-eggus - at 1451 -eggus - hand .


is LUK 021 037 And in the day 2250 -hemera - time 2250 -hemera -

he was teaching 1321 -didasko - in the temple 2411 -hieron - ;

and at 3571 -nux - night 3571 -nux - he went 1831 -exerchomai -

out , and abode 0835 -aulizomai - in the mount 3735 -oros - that

{is} called 2564 -kaleo - [ the mount ] of Olives 1636 -elaia - .


is LUK 022 001 . Now 1161 -de - the feast 1859 -heorte - of

unleavened 0106 -azumos - bread drew nigh 1448 -eggizo - , which

{is} called 3004 -lego - the Passover 3957 -pascha - .


is LUK 022 011 And ye shall say 2046 -ereo - unto the goodman

3617 -oikodespotes - of the house 3614 -oikia - , The Master

1320 -didaskalos - saith 3004 -lego - unto thee , Where 4226 -

pou - {is} the guestchamber 2646 -kataluma - , where 3699 -hopou

- I shall eat 5315 -phago - the passover 3957 -pascha - with my

disciples 3101 -mathetes - ?


is LUK 022 019 And he took 2983 -lambano - bread LUK 0740 -artos

- , and gave thanks 2168 -eucharisteo - , and brake 2806 -klao -

[ it ] , and gave 1325 -didomi - unto them , saying 3004 -lego -

, This 5124 -touto - is my body 4983 -soma - which 3588 -ho -

{is} given 1325 -didomi - for you : this 5124 -touto - do 4160 -

poieo - in remembrance LUK 0362 -anemeno - of me .


is LUK 022 019 And he took 2983 -lambano - bread LUK 0740 -artos

- , and gave thanks 2168 -eucharisteo - , and brake 2806 -klao -

[ it ] , and gave 1325 -didomi - unto them , saying 3004 -lego -

, This 5124 -touto - {is} my body 4983 -soma - which 3588 -ho -

is given 1325 -didomi - for you : this 5124 -touto - do 4160 -

poieo - in remembrance LUK 0362 -anemeno - of me .


is LUK 022 020 Likewise 5615 -hosautos - also 2532 -kai - the

cup 4221 -poterion - after 3326 -meta - supper 1172 -deipneo - ,

saying 3004 -lego - , This 5124 -touto - cup 4221 -poterion - [

is ] the new 2537 -kainos - testament 1242 -diatheke - in my

blood LUK 0129 -haima - , which 3588 -ho - {is} shed 1632 -

ekcheo - for you .


is LUK 022 020 Likewise 5615 -hosautos - also 2532 -kai - the

cup 4221 -poterion - after 3326 -meta - supper 1172 -deipneo - ,

saying 3004 -lego - , This 5124 -touto - cup 4221 -poterion - [

{is} ] the new 2537 -kainos - testament 1242 -diatheke - in my

blood LUK 0129 -haima - , which 3588 -ho - is shed 1632 -ekcheo -

 for you .


is LUK 022 021 . But , behold 2400 -idou - , the hand 5495 -

cheir - of him that betrayeth 3860 -paradidomi - me [ {is} ]

with me on 1909 -epi - the table 5132 -trapeza - .


is LUK 022 022 And truly 3303 -men - the Son 5207 -huios - of

man 0444 -anthropos - goeth 4198 -poreuomai - , as it was

determined 3724 -horizo - : but woe 3759 -ouai - unto that man

LUK 0444 -anthropos - by whom 3739 -hos - he {is} betrayed 3860 -

paradidomi - !


is LUK 022 026 But ye [ shall ] not [ be ] so 3779 -houto - :

but he that is greatest 3187 -meizon - among 1722 -en - you ,

let him be as the younger 3501 -neos - ; and he that {is} chief

2233 -hegeomai - , as he that doth serve 1247 -diakoneo - .


is LUK 022 026 But ye [ shall ] not [ be ] so 3779 -houto - :

but he that {is} greatest 3187 -meizon - among 1722 -en - you ,

let him be as the younger 3501 -neos - ; and he that is chief

2233 -hegeomai - , as he that doth serve 1247 -diakoneo - .


is LUK 022 027 For whether 5101 -tis - [ is ] greater 3187 -

meizon - , he that sitteth LUK 0345 -anakeimai - at LUK 0345 -

anakeimai - meat , or 2228 -e - he that serveth 1247 -diakoneo -

? [ {is} ] not he that sitteth 0345 -anakeimai - at LUK 0345 -

anakeimai - meat ? but I am 1510 -eimi - among 3319 -mesos - you

as he that serveth 1247 -diakoneo - .


is LUK 022 027 For whether 5101 -tis - [ {is} ] greater 3187 -

meizon - , he that sitteth LUK 0345 -anakeimai - at LUK 0345 -

anakeimai - meat , or 2228 -e - he that serveth 1247 -diakoneo -

? [ is ] not he that sitteth 0345 -anakeimai - at LUK 0345 -

anakeimai - meat ? but I am 1510 -eimi - among 3319 -mesos - you

as he that serveth 1247 -diakoneo - .


is LUK 022 037 For I say 3004 -lego - unto you , that this 5124 -

touto - that {is} written 1125 -grapho - must 1163 -dei - yet

2089 -eti - be accomplished 5055 -teleo - in me , And he was

reckoned 3049 -logizomai - among 3326 -meta - the transgressors

LUK 0459 -anomos - : for the things concerning 4012 -peri - me

have 2192 -echo - an end 5056 -telos - .


is LUK 022 038 And they said 2036 -epo - , Lord 2962 -kurios - ,

behold 2400 -idou - , here 5602 -hode - [ are ] two 1417 -duo -

swords 3162 -machaira - . And he said 2036 -epo - unto them , It

{is} enough 2425 -hikanos - .


is LUK 022 053 When I was daily 2250 -hemera - with you in the

temple 2411 -hieron - , ye stretched 1614 -ekteino - forth 1614 -

ekteino - no 3756 -ou - hands 5495 -cheir - against 1909 -epi -

me : but this 3778 -houtos - {is} your 5216 -humon - hour 5610 -

hora - , and the power 1849 -exousia - of darkness 4655 -skotos -

 .


is LUK 022 059 And about 5616 -hosei - the space 1339 -diistemi -

 of one 3391 -mia - hour 5610 -hora - after another LUK 0243 -

allos - confidently 1340 -diischurizomai - affirmed 1340 -

diischurizomai - , saying 3004 -lego - , Of a truth LUK 0225 -

aletheia - this 3778 -houtos - [ fellow ] also 2532 -kai - was

with him : for he {is} a Galilaean 1057 -Galilaios - .


is LUK 022 064 And when they had blindfolded 4028 -perikalupto -

him , they struck 5180 -tupto - him on the face 4383 -prosopon -

, and asked 1905 -eperotao - him , saying 3004 -lego - ,

Prophesy 4395 -propheteuo - , who 5101 -tis - {is} it that smote

3817 -paio - thee ?


is LUK 023 002 And they began LUK 0756 -archomai - to accuse

2723 -kategoreo - him , saying 3004 -lego - , We found 2147 -

heurisko - this 5126 -touton - [ fellow ] perverting 1294 -

diastrepho - the nation 1484 -ethnos - , and forbidding 2967 -

koluo - to give 1325 -didomi - tribute 5411 -phoros - to Caesar

2541 -Kaisar - , saying 3004 -lego - that he himself 1438 -

heautou - {is} Christ 5547 -Christos - a King LUK 0935 -basileus

- .


is LUK 023 015 No LUK 0235 -alla - , nor 3761 -oude - yet Herod

2264 -Herodes - : for I sent LUK 0375 -anapempo - you to him ;

and , lo 2400 -idou - , nothing 3762 -oudeis - worthy LUK 0514 -

axios - of death 2288 -thanatos - {is} done 4238 -prasso - unto

him .


is LUK 023 033 And when 3753 -hote - they were come LUK 0565 -

aperchomai - to the place 5117 -topos - , which 3588 -ho - {is}

called 2564 -kaleo - Calvary 2898 -kranion - , there 1563 -ekei -

 they crucified 4717 -stauroo - him , and the malefactors 2557 -

kakourgos - , one 3303 -men - on 1537 -ek - the right 1188 -

dexios - hand , and the other 3739 -hos - on 1537 -ek - the left

LUK 0710 -aristeros - .


IS LUK 023 038 And a superscription 1923 -epigraphe - also 2532 -

kai - was written 1125 -grapho - over 1909 -epi - him in letters

1121 -gramma - of Greek 1673 -Hellenikos - , and Latin 4513 -

Rhomaikos - , and Hebrew 1444 -Hebraikos - , THIS 3778 -houtos -

{IS} THE KING LUK 0935 -basileus - OF THE JEWS 2453 -Ioudaios - .


is LUK 024 006 He is not here 5602 -hode - , but {is} risen 1453

-egeiro - : remember 3415 -mnaomai - how 5613 -hos - he spake

2980 -laleo - unto you when he was yet 2089 -eti - in Galilee

1056 -Galilaia - ,


is LUK 024 006 He {is} not here 5602 -hode - , but is risen 1453

-egeiro - : remember 3415 -mnaomai - how 5613 -hos - he spake

2980 -laleo - unto you when he was yet 2089 -eti - in Galilee

1056 -Galilaia - ,


is LUK 024 021 But we trusted 1679 -elpizo - that it had been

2076 -esti - he which should 3195 -mello - have redeemed 3084 -

lutroo - Israel 2474 -Israel - : and beside 4862 -sun - all 3956

-pas - this 5125 -toutois - , to day 4594 -semeron - {is} the

third 5154 -tritos - day 2250 -hemera - since LUK 0575 -apo -

these 5023 -tauta - things were done 1096 -ginomai - .


is LUK 024 029 But they constrained 3849 -parabiazomai - him ,

saying 3004 -lego - , Abide 3306 -meno - with us : for it is

toward 4314 -pros - evening 2073 -hespera - , and the day 2250 -

hemera - {is} far spent 2827 -klino - . And he went 1525 -

eiserchomai - in to tarry 3306 -meno - with them .


is LUK 024 029 But they constrained 3849 -parabiazomai - him ,

saying 3004 -lego - , Abide 3306 -meno - with us : for it {is}

toward 4314 -pros - evening 2073 -hespera - , and the day 2250 -

hemera - is far spent 2827 -klino - . And he went 1525 -

eiserchomai - in to tarry 3306 -meno - with them .


is LUK 024 034 Saying 3004 -lego - , The Lord 2962 -kurios -

{is} risen 1453 -egeiro - indeed 3689 -ontos - , and hath

appeared 3700 -optanomai - to Simon 4613 -Simon - .


is LUK 024 039 Behold 1492 -eido - my hands 5495 -cheir - and my

feet 4228 -pous - , that it {is} I myself : handle 5584 -

pselaphao - me , and see 1492 -eido - ; for a spirit 4151 -

pneuma - hath 2192 -echo - not flesh 4561 -sarx - and bones 3747

-osteon - , as ye see 2334 -theoreo - me have 2192 -echo - .


is LUK 024 046 And said 2036 -epo - unto them , Thus 3779 -houto

- it {is} written 1125 -grapho - , and thus 3779 -houto - it

behoved 1163 -dei - Christ 5547 -Christos - to suffer 3958 -

pascho - , and to rise 0450 -anistemi - from the dead 3498 -

nekros - the third 5154 -tritos - day 2250 -hemera - :


is JOH 001 015 . John <2491 -Ioannes -> bare <3140 -martureo ->

witness <3140 -martureo -> of him , and cried <2896 -krazo -> ,

saying <3004 -lego -> , This <3778 -houtos -> was he of whom

<3739 -hos -> I spake <2036 -epo -> , He that cometh <2064 -

erchomai -> after <3694 -opiso -> me {is} preferred <1096 -

ginomai -> before <1715 -emprosthen -> me : for he was before

<4413 -protos -> me .


is JOH 001 018 No <3762 -oudeis -> man <3762 -oudeis -> hath

seen <3708 -horao -> God <2316 -theos -> at <4455 -popote -> any

<4455 -popote -> time <4455 -popote -> ; the only <3439 -

monogenes -> begotten <3439 -monogenes -> Son <5207 -huios -> ,

which <3588 -ho -> {is} in the bosom <2859 -kolpos -> of the

Father <3962 -pater -> , he hath declared <1834 -exegeomai -> [

him ] .


is JOH 001 019 . And this <3778 -houtos -> {is} the record <3141

-marturia -> of John <2491 -Ioannes -> , when <3753 -hote -> the

Jews <2453 -Ioudaios -> sent <0649 -apostello -> priests <2409 -

hiereus -> and Levites <3019 -Leuites -> from Jerusalem <2414 -

Hierosoluma -> to ask <2065 -erotao -> him , Who <5101 -tis ->

art <1488 -ei -> thou ?


is JOH 001 027 He it is , who <3588 -ho -> coming <2064 -

erchomai -> after <3694 -opiso -> me {is} preferred <1096 -

ginomai -> before <1715 -emprosthen -> me , whose <3739 -hos ->

shoe s <5266 -hupodema -> latchet <2438 -himas -> I am <1510 -

eimi -> not worthy <0514 -axios -> to unloose <3089 -luo -> .


is JOH 001 027 He it {is} , who <3588 -ho -> coming <2064 -

erchomai -> after <3694 -opiso -> me is preferred <1096 -ginomai

-> before <1715 -emprosthen -> me , whose <3739 -hos -> shoe s

<5266 -hupodema -> latchet <2438 -himas -> I am <1510 -eimi ->

not worthy <0514 -axios -> to unloose <3089 -luo -> .


is JOH 001 030 This <3778 -houtos -> is he of whom <3739 -hos ->

I said <2036 -epo -> , After <3694 -opiso -> me cometh <2064 -

erchomai -> a man <0435 -aner -> which <3739 -hos -> {is}

preferred <1096 -ginomai -> before <1715 -emprosthen -> me : for

he was before <4413 -protos -> me .


is JOH 001 030 This <3778 -houtos -> {is} he of whom <3739 -hos -

> I said <2036 -epo -> , After <3694 -opiso -> me cometh <2064 -

erchomai -> a man <0435 -aner -> which <3739 -hos -> is

preferred <1096 -ginomai -> before <1715 -emprosthen -> me : for

he was before <4413 -protos -> me .


is JOH 001 033 And I knew <1492 -eido -> him not : but he that

sent <3992 -pempo -> me to baptize <0907 -baptizo -> with water

<5204 -hudor -> , the same <1565 -ekeinos -> said <2036 -epo ->

unto me , Upon whom <3739 -hos -> thou shalt see <1492 -eido ->

the Spirit <4151 -pneuma -> descending <2597 -katabaino -> , and

remaining <3306 -meno -> on <1909 -epi -> him , the same <3778 -

houtos -> {is} he which baptizeth <0907 -baptizo -> with the

Holy <0040 -hagios -> Ghost <4151 -pneuma -> .


is JOH 001 034 And I saw <3708 -horao -> , and bare <3140 -

martureo -> record <3140 -martureo -> that this <3778 -houtos ->

{is} the Son <5207 -huios -> of God <2316 -theos -> .


is JOH 001 038 Then <1161 -de -> Jesus <2424 -Iesous -> turned

<4762 -strepho -> , and saw <2300 -theaomai -> them following

<0190 -akoloutheo -> , and saith <3004 -lego -> unto them , What

<5101 -tis -> seek <2212 -zeteo -> ye ? They said <2036 -epo ->

unto him , Rabbi <4461 -rhabbi -> , ( which {is} to say <3004 -

lego -> , being interpreted <2059 -hermeneuo -> , Master <1320 -

didaskalos -> , ) where <4226 -pou -> dwellest <3306 -meno ->

thou ?


is JOH 001 041 He first <4413 -protos -> findeth <2147 -heurisko

-> his own brother <0080 -adephos -> Simon <4613 -Simon -> , and

saith <3004 -lego -> unto him , We have found <2147 -heurisko ->

the Messias <3323 -Messias -> , which <3739 -hos -> {is} , being

interpreted <3177 -methermeneuo -> , the Christ <5547 -Christos -

> .


is JOH 001 042 And he brought <0071 -ago -> him to Jesus <2424 -

Iesous -> . And when Jesus <2424 -Iesous -> beheld <1689 -

emblepo -> him , he said <2036 -epo -> , Thou art <1488 -ei ->

Simon <4613 -Simon -> the son <5207 -huios -> of Jona <2495 -

Ionas -> : thou shalt be called <2564 -kaleo -> Cephas <2786 -

Kephas -> , which <3739 -hos -> {is} by interpretation <2059 -

hermeneuo -> , A stone <4074 -Petros -> .


is JOH 001 047 Jesus <2424 -Iesous -> saw <1492 -eido ->

Nathanael <3482 -Nathanael -> coming <2064 -erchomai -> to him ,

and saith <3004 -lego -> of him , Behold <2396 -ide -> an

Israelite <2475 -Israelites -> indeed <0230 -alethos -> , in

whom <3739 -hos -> {is} no <3756 -ou -> guile <1388 -dolos -> !


is JOH 002 004 Jesus <2424 -Iesous -> saith <3004 -lego -> unto

her , Woman <1135 -gune -> , what <5101 -tis -> have I to do

with thee ? mine <3450 -mou -> hour <5610 -hora -> {is} not yet

<3768 -oupo -> come <2240 -heko -> .


is JOH 002 010 And saith <3004 -lego -> unto him , Every <3956 -

pas -> man <0444 -anthropos -> at <4412 -proton -> the beginning

<4412 -proton -> doth set <5087 -tithemi -> forth <5087 -tithemi

-> good <2570 -kalos -> wine <3631 -oinos -> ; and when <3752 -

hotan -> men have well <3184 -methuo -> drunk <3184 -methuo -> ,

then <5119 -tote -> that which {is} worse <1640 -elasson -> : [

but ] thou hast kept <5083 -tereo -> the good <2570 -kalos ->

wine <3631 -oinos -> until <2193 -heos -> now <0737 -arti -> .


is JOH 003 004 Nicodemus <3530 -Nikodemos -> saith <3004 -lego -

> unto him , How <4459 -pos -> can <1410 -dunamai -> a man <0444

-anthropos -> be born <1080 -gennao -> when he {is} old <1088 -

geron -> ? can <1410 -dunamai -> he enter <1525 -eiserchomai ->

the second <1208 -deuteros -> time <1208 -deuteros -> into <1519

-eis -> his mother s <3384 -meter -> womb <2836 -koilia -> , and

be born <1080 -gennao -> ?


is JOH 003 006 That which is born <1080 -gennao -> of the flesh

<4561 -sarx -> is flesh <4561 -sarx -> ; and that which is born

<1080 -gennao -> of the Spirit <4151 -pneuma -> {is} spirit

<4151 -pneuma -> .


is JOH 003 006 That which is born <1080 -gennao -> of the flesh

<4561 -sarx -> is flesh <4561 -sarx -> ; and that which {is}

born <1080 -gennao -> of the Spirit <4151 -pneuma -> is spirit

<4151 -pneuma -> .


is JOH 003 006 That which is born <1080 -gennao -> of the flesh

<4561 -sarx -> {is} flesh <4561 -sarx -> ; and that which is

born <1080 -gennao -> of the Spirit <4151 -pneuma -> is spirit

<4151 -pneuma -> .


is JOH 003 006 That which {is} born <1080 -gennao -> of the

flesh <4561 -sarx -> is flesh <4561 -sarx -> ; and that which is

born <1080 -gennao -> of the Spirit <4151 -pneuma -> is spirit

<4151 -pneuma -> .


is JOH 003 008 The wind <4151 -pneuma -> bloweth <4154 -pneo ->

where <3699 -hopou -> it listeth <2309 -thelo -> , and thou

hearest <0191 -akouo -> the sound <5456 -phone -> thereof <0846 -

autos -> , but canst <1492 -eido -> not tell <1492 -eido ->

whence <4159 -pothen -> it cometh <2064 -erchomai -> , and

whither <4226 -pou -> it goeth <5217 -hupago -> : so <3779 -

houto -> is every <3956 -pas -> one that {is} born <1080 -gennao

-> of the Spirit <4151 -pneuma -> .


is JOH 003 008 The wind <4151 -pneuma -> bloweth <4154 -pneo ->

where <3699 -hopou -> it listeth <2309 -thelo -> , and thou

hearest <0191 -akouo -> the sound <5456 -phone -> thereof <0846 -

autos -> , but canst <1492 -eido -> not tell <1492 -eido ->

whence <4159 -pothen -> it cometh <2064 -erchomai -> , and

whither <4226 -pou -> it goeth <5217 -hupago -> : so <3779 -

houto -> {is} every <3956 -pas -> one that is born <1080 -gennao

-> of the Spirit <4151 -pneuma -> .


is JOH 003 013 And no <3762 -oudeis -> man <3762 -oudeis -> hath

ascended <0305 -anabaino -> up to heaven <3772 -ouranos -> , but

he that came <2597 -katabaino -> down <2597 -katabaino -> from

heaven <3772 -ouranos -> , [ even ] the Son <5207 -huios -> of

man <0444 -anthropos -> which <3588 -ho -> {is} in heaven <3772 -

ouranos -> .


is JOH 003 018 He that believeth <4100 -pisteuo -> on <1519 -eis

-> him is not condemned <2919 -krino -> : but he that believeth

<4100 -pisteuo -> not {is} condemned <2919 -krino -> already

<2235 -ede -> , because <3754 -hoti -> he hath not believed

<4100 -pisteuo -> in the name <3686 -onoma -> of the only <3439 -

monogenes -> begotten <3439 -monogenes -> Son <5207 -huios -> of

God <2316 -theos -> .


is JOH 003 018 He that believeth <4100 -pisteuo -> on <1519 -eis

-> him {is} not condemned <2919 -krino -> : but he that

believeth <4100 -pisteuo -> not is condemned <2919 -krino ->

already <2235 -ede -> , because <3754 -hoti -> he hath not

believed <4100 -pisteuo -> in the name <3686 -onoma -> of the

only <3439 -monogenes -> begotten <3439 -monogenes -> Son <5207 -

huios -> of God <2316 -theos -> .


is JOH 003 019 And this <3778 -houtos -> is the condemnation

<2920 -krisis -> , that light <5457 -phos -> {is} come <2064 -

erchomai -> into <1519 -eis -> the world <2889 -kosmos -> , and

men <0444 -anthropos -> loved <0025 -agapao -> darkness <4655 -

skotos -> rather <3123 -mallon -> than <2228 -e -> light <5457 -

phos -> , because <1063 -gar -> their deeds <2041 -ergon -> were

evil <4190 -poneros -> .


is JOH 003 019 And this <3778 -houtos -> {is} the condemnation

<2920 -krisis -> , that light <5457 -phos -> is come <2064 -

erchomai -> into <1519 -eis -> the world <2889 -kosmos -> , and

men <0444 -anthropos -> loved <0025 -agapao -> darkness <4655 -

skotos -> rather <3123 -mallon -> than <2228 -e -> light <5457 -

phos -> , because <1063 -gar -> their deeds <2041 -ergon -> were

evil <4190 -poneros -> .


is JOH 003 029 He that hath <2192 -echo -> the bride <3565 -

numphe -> is the bridegroom <3566 -numphios -> : but the friend

<5384 -philos -> of the bridegroom <3566 -numphios -> , which

<3588 -ho -> standeth <2476 -histemi -> and heareth <0191 -akouo

-> him , rejoiceth <5463 -chairo -> greatly <5479 -chara ->

because <1223 -dia -> of the bridegroom s <3566 -numphios ->

voice <5456 -phone -> : this <3778 -houtos -> my joy <5479 -

chara -> therefore <3767 -oun -> {is} fulfilled <4137 -pleroo ->

.


is JOH 003 029 He that hath <2192 -echo -> the bride <3565 -

numphe -> {is} the bridegroom <3566 -numphios -> : but the

friend <5384 -philos -> of the bridegroom <3566 -numphios -> ,

which <3588 -ho -> standeth <2476 -histemi -> and heareth <0191 -

akouo -> him , rejoiceth <5463 -chairo -> greatly <5479 -chara -

> because <1223 -dia -> of the bridegroom s <3566 -numphios ->

voice <5456 -phone -> : this <3778 -houtos -> my joy <5479 -

chara -> therefore <3767 -oun -> is fulfilled <4137 -pleroo -> .


is JOH 003 031 He that cometh <2064 -erchomai -> from above

<0509 -anothen -> is above <0509 -anothen -> all <3956 -pas -> :

he that is of the earth <1093 -ge -> is earthly <1093 -ge -> ,

and speaketh <2980 -laleo -> of the earth <1093 -ge -> : he that

cometh <2064 -erchomai -> from heaven <3772 -ouranos -> {is}

above <1883 -epano -> all <3956 -pas -> .


is JOH 003 031 He that cometh <2064 -erchomai -> from above

<0509 -anothen -> is above <0509 -anothen -> all <3956 -pas -> :

he that is of the earth <1093 -ge -> {is} earthly <1093 -ge -> ,

and speaketh <2980 -laleo -> of the earth <1093 -ge -> : he that

cometh <2064 -erchomai -> from heaven <3772 -ouranos -> is above

<1883 -epano -> all <3956 -pas -> .


is JOH 003 031 He that cometh <2064 -erchomai -> from above

<0509 -anothen -> is above <0509 -anothen -> all <3956 -pas -> :

he that {is} of the earth <1093 -ge -> is earthly <1093 -ge -> ,

and speaketh <2980 -laleo -> of the earth <1093 -ge -> : he that

cometh <2064 -erchomai -> from heaven <3772 -ouranos -> is above

<1883 -epano -> all <3956 -pas -> .


is JOH 003 031 He that cometh <2064 -erchomai -> from above

<0509 -anothen -> {is} above <0509 -anothen -> all <3956 -pas ->

: he that is of the earth <1093 -ge -> is earthly <1093 -ge -> ,

and speaketh <2980 -laleo -> of the earth <1093 -ge -> : he that

cometh <2064 -erchomai -> from heaven <3772 -ouranos -> is above

<1883 -epano -> all <3956 -pas -> .


is JOH 003 033 He that hath received <2983 -lambano -> his

testimony <3141 -marturia -> hath set <4972 -sphragizo -> to his

seal <4972 -sphragizo -> that God <2316 -theos -> {is} true

<0227 -alethes -> .


is JOH 004 005 Then <3767 -oun -> cometh <2064 -erchomai -> he

to a city <4172 -polis -> of Samaria <4540 -Samareia -> , which

{is} called <3004 -lego -> Sychar <4965 -Suchar -> , near <4139 -

plesion -> to the parcel <5564 -chorion -> of ground <5564 -

chorion -> that Jacob <2384 -Iakob -> gave <1325 -didomi -> to

his son <5207 -huios -> Joseph <2501 -Ioseph -> .


is JOH 004 009 Then <3767 -oun -> saith <3004 -lego -> the woman

<1135 -gune -> of Samaria <4540 -Samareia -> unto him , How

<4459 -pos -> {is} it that thou , being <5607 -on -> a Jew <2453

-Ioudaios -> , askest <0154 -aiteo -> drink <4095 -pino -> of me

, which am <5607 -on -> a woman <1135 -gune -> of Samaria <4540 -

Samareia -> ? for the Jews <2453 -Ioudaios -> have no <3756 -ou -

> dealings <4798 -sugchraomai -> with the Samaritans <4541 -

Samareites -> .


is JOH 004 010 Jesus <2424 -Iesous -> answered <0611 -

apokrinomai -> and said <2036 -epo -> unto her , If <1487 -ei ->

thou knewest <1492 -eido -> the gift <1431 -dorea -> of God

<2316 -theos -> , and who <5101 -tis -> it {is} that saith <3004

-lego -> to thee , Give <1325 -didomi -> me to drink <4095 -pino

-> ; thou wouldest have asked <0154 -aiteo -> of him , and he

would have given <1325 -didomi -> thee living <2198 -zao ->

water <5204 -hudor -> .


is JOH 004 011 The woman <1135 -gune -> saith <3004 -lego ->

unto him , Sir <2962 -kurios -> , thou hast <2192 -echo ->

nothing <3777 -oute -> to draw <0502 -antlema -> with , and the

well <5421 -phrear -> {is} deep <0901 -bathus -> : from whence

<4159 -pothen -> then <3767 -oun -> hast <2192 -echo -> thou

that living <2198 -zao -> water <5204 -hudor -> ?


is JOH 004 018 For thou hast <2192 -echo -> had <2192 -echo ->

five <4002 -pente -> husbands <0435 -aner -> ; and he whom <3739

-hos -> thou now <3568 -nun -> hast <2192 -echo -> {is} not thy

husband <0435 -aner -> : in that saidst <2046 -ereo -> thou

truly <0227 -alethes -> .


is JOH 004 020 Our fathers <3962 -pater -> worshipped <4352 -

proskuneo -> in this <5129 -toutoi -> mountain <3735 -oros -> ;

and ye say <3004 -lego -> , that in Jerusalem <2414 -Hierosoluma

-> {is} the place <5117 -topos -> where <3699 -hopou -> men

ought <1163 -dei -> to worship <4352 -proskuneo -> .


is JOH 004 022 Ye worship <4352 -proskuneo -> ye know <1492 -

eido -> not what <3739 -hos -> : we know <1492 -eido -> what

<3739 -hos -> we worship <4352 -proskuneo -> : for salvation

<4991 -soteria -> {is} of the Jews <2453 -Ioudaios -> .


is JOH 004 023 But the hour <5610 -hora -> cometh <2064 -

erchomai -> , and now <3568 -nun -> {is} , when <3753 -hote ->

the true <0228 -alethinos -> worshippers <4353 -proskunetes ->

shall worship <4352 -proskuneo -> the Father <3962 -pater -> in

spirit <4151 -pneuma -> and in truth <0225 -aletheia -> : for

the Father <3962 -pater -> seeketh <2212 -zeteo -> such <5108 -

toioutos -> to worship <4352 -proskuneo -> him .


is JOH 004 024 God <2316 -theos -> [ {is} ] a Spirit <4151 -

pneuma -> : and they that worship <4352 -proskuneo -> him must

<1163 -dei -> worship <4352 -proskuneo -> [ him ] in spirit

<4151 -pneuma -> and in truth <0225 -aletheia -> .


is JOH 004 025 The woman <1135 -gune -> saith <3004 -lego ->

unto him , I know <1492 -eido -> that Messias <3323 -Messias ->

cometh <2064 -erchomai -> , which <3588 -ho -> is called <3004 -

lego -> Christ <5547 -Christos -> : when <3752 -hotan -> he {is}

come <2064 -erchomai -> , he will tell <0312 -anaggello -> us

all <3956 -pas -> things .


is JOH 004 025 The woman <1135 -gune -> saith <3004 -lego ->

unto him , I know <1492 -eido -> that Messias <3323 -Messias ->

cometh <2064 -erchomai -> , which <3588 -ho -> {is} called <3004

-lego -> Christ <5547 -Christos -> : when <3752 -hotan -> he is

come <2064 -erchomai -> , he will tell <0312 -anaggello -> us

all <3956 -pas -> things .


is JOH 004 029 Come <1205 -deute -> , see <1492 -eido -> a man

<0444 -anthropos -> , which <3739 -hos -> told <2036 -epo -> me

all <3956 -pas -> things that ever <3745 -hosos -> I did <4160 -

poieo -> : {is} not this <3778 -houtos -> the Christ <5547 -

Christos -> ?


is JOH 004 034 Jesus <2424 -Iesous -> saith <3004 -lego -> unto

them , My meat <1033 -broma -> {is} to do <4160 -poieo -> the

will <2307 -thelema -> of him that sent <3992 -pempo -> me , and

to finish <5048 -teleioo -> his work <2041 -ergon -> .


is JOH 004 037 And herein <5129 -toutoi -> {is} that saying

<3056 -logos -> true <0228 -alethinos -> , One <0243 -allos ->

soweth <4687 -speiro -> , and another <0243 -allos -> reapeth

<2325 -therizo -> .


is JOH 004 042 And said <3004 -lego -> unto the woman <1135 -

gune -> , Now <3765 -ouketi -> we believe <4100 -pisteuo -> ,

not because <1223 -dia -> of thy saying <2981 -lalia -> : for we

have heard <0191 -akouo -> [ him ] ourselves , and know <1492 -

eido -> that this <3778 -houtos -> {is} indeed <0230 -alethos ->

the Christ <5547 -Christos -> , the Saviour <4990 -soter -> of

the world <2889 -kosmos -> .


is JOH 004 054 This <5124 -touto -> [ {is} ] again <3825 -palin -

> the second <1208 -deuteros -> miracle <4592 -semeion -> [ that

] Jesus <2424 -Iesous -> did <4160 -poieo -> , when he was come

<2064 -erchomai -> out of Judaea <2449 -Ioudaia -> into <1519 -

eis -> Galilee <1056 -Galilaia -> .


is JOH 005 002 Now <1161 -de -> there is at <1722 -en ->

Jerusalem <2414 -Hierosoluma -> by the sheep <4262 -probatikos -

> [ market ] a pool <2861 -kolumbethra -> , which <3588 -ho ->

{is} called <1951 -epilegomai -> in the Hebrew <1447 -Hebraisti -

> tongue <1447 -Hebraisti -> Bethesda <0964 -Bethesda -> ,

having <2192 -echo -> five <4002 -pente -> porches <4745 -stoa -

> .


is JOH 005 002 Now <1161 -de -> there {is} at <1722 -en ->

Jerusalem <2414 -Hierosoluma -> by the sheep <4262 -probatikos -

> [ market ] a pool <2861 -kolumbethra -> , which <3588 -ho ->

is called <1951 -epilegomai -> in the Hebrew <1447 -Hebraisti ->

tongue <1447 -Hebraisti -> Bethesda <0964 -Bethesda -> , having

<2192 -echo -> five <4002 -pente -> porches <4745 -stoa -> .


is JOH 005 007 The impotent <0770 -astheneo -> man answered

<0611 -apokrinomai -> him , Sir <2962 -kurios -> , I have <2192 -

echo -> no <3756 -ou -> man <0444 -anthropos -> , when <3752 -

hotan -> the water <5204 -hudor -> {is} troubled <5015 -tarasso -

> , to put <0906 -ballo -> me into <1519 -eis -> the pool <2861 -

kolumbethra -> : but while <3739 -hos -> I am coming <2064 -

erchomai -> , another <0243 -allos -> steppeth <2597 -katabaino -

> down <2597 -katabaino -> before <4253 -pro -> me .


is JOH 005 010 The Jews <2453 -Ioudaios -> therefore <3767 -oun -

> said <3004 -lego -> unto him that was cured <2323 -therapeuo -

> , It is the sabbath <4521 -sabbaton -> day : it {is} not

lawful <1832 -exesti -> for thee to carry <0142 -airo -> [ thy ]

bed <2895 -krabbatos -> .


is JOH 005 010 The Jews <2453 -Ioudaios -> therefore <3767 -oun -

> said <3004 -lego -> unto him that was cured <2323 -therapeuo -

> , It {is} the sabbath <4521 -sabbaton -> day : it is not

lawful <1832 -exesti -> for thee to carry <0142 -airo -> [ thy ]

bed <2895 -krabbatos -> .


is JOH 005 012 Then <3767 -oun -> asked <2065 -erotao -> they

him , What <3739 -hos -> man <0444 -anthropos -> {is} that which

<3588 -ho -> said <2036 -epo -> unto thee , Take <0142 -airo ->

up thy bed <2895 -krabbatos -> , and walk <4043 -peripateo -> ?


is JOH 005 024 Verily <0281 -amen -> , verily <0281 -amen -> , I

say <3004 -lego -> unto you , He that heareth <0191 -akouo -> my

word <3056 -logos -> , and believeth <4100 -pisteuo -> on him

that sent <3992 -pempo -> me , hath <2192 -echo -> everlasting

<0166 -aionios -> life <2222 -zoe -> , and shall not come <2064 -

erchomai -> into <1519 -eis -> condemnation <2920 -krisis -> ;

but {is} passed <3327 -metabaino -> from death <2288 -thanatos -

> unto life <2222 -zoe -> .


is JOH 005 025 Verily <0281 -amen -> , verily <0281 -amen -> , I

say <3004 -lego -> unto you , The hour <5610 -hora -> is coming

<2064 -erchomai -> , and now <3568 -nun -> {is} , when <3753 -

hote -> the dead <3498 -nekros -> shall hear <0191 -akouo -> the

voice <5456 -phone -> of the Son <5207 -huios -> of God <2316 -

theos -> : and they that hear <0191 -akouo -> shall live <2198 -

zao -> .


is JOH 005 025 Verily <0281 -amen -> , verily <0281 -amen -> , I

say <3004 -lego -> unto you , The hour <5610 -hora -> {is}

coming <2064 -erchomai -> , and now <3568 -nun -> is , when

<3753 -hote -> the dead <3498 -nekros -> shall hear <0191 -akouo

-> the voice <5456 -phone -> of the Son <5207 -huios -> of God

<2316 -theos -> : and they that hear <0191 -akouo -> shall live

<2198 -zao -> .


is JOH 005 027 And hath given <1325 -didomi -> him authority

<1849 -exousia -> to execute <4160 -poieo -> judgment <2920 -

krisis -> also <2532 -kai -> , because <3754 -hoti -> he {is}

the Son <5207 -huios -> of man <0444 -anthropos -> .


is JOH 005 028 Marvel <2296 -thaumazo -> not at this <5124 -

touto -> : for the hour <5610 -hora -> {is} coming <2064 -

erchomai -> , in the which <3739 -hos -> all <3956 -pas -> that

are in the graves <3419 -mnemeion -> shall hear <0191 -akouo ->

his voice <5456 -phone -> ,


is JOH 005 030 I can <1410 -dunamai -> of mine <1683 -emautou ->

own self <1683 -emautou -> do <4160 -poieo -> nothing <3762 -

oudeis -> : as I hear <0191 -akouo -> , I judge <2919 -krino -> :

 and my judgment <2920 -krisis -> {is} just <1342 -dikaios -> ;

because <3754 -hoti -> I seek <2212 -zeteo -> not mine <1699 -

emos -> own will <2307 -thelema -> , but the will <2307 -thelema

-> of the Father <3962 -pater -> which <3739 -hos -> hath sent

<3992 -pempo -> me .


is JOH 005 031 . If <1437 -ean -> I bear <3140 -martureo ->

witness <3140 -martureo -> of myself <1683 -emautou -> , my

witness <3141 -marturia -> {is} not true <0227 -alethes -> .


is JOH 005 032 There is another <0243 -allos -> that beareth

<3140 -martureo -> witness <3140 -martureo -> of me ; and I know

<1492 -eido -> that the witness <3141 -marturia -> which <3739 -

hos -> he witnesseth <3140 -martureo -> of me {is} true <0227 -

alethes -> .


is JOH 005 032 There {is} another <0243 -allos -> that beareth

<3140 -martureo -> witness <3140 -martureo -> of me ; and I know

<1492 -eido -> that the witness <3141 -marturia -> which <3739 -

hos -> he witnesseth <3140 -martureo -> of me is true <0227 -

alethes -> .


is JOH 005 045 Do not think <1380 -dokeo -> that I will accuse

<2723 -kategoreo -> you to the Father <3962 -pater -> : there

{is} [ one ] that accuseth <2723 -kategoreo -> you , [ even ]

Moses <3475 -Moseus -> , in whom <3739 -hos -> ye trust <1679 -

elpizo -> .


is JOH 006 001 . After <3326 -meta -> these <5023 -tauta ->

things Jesus <2424 -Iesous -> went <0565 -aperchomai -> over

<4008 -peran -> the sea <2281 -thalassa -> of Galilee <1056 -

Galilaia -> , which {is} [ the sea <2281 -thalassa -> ] of

Tiberias <5085 -Tiberias -> .


is JOH 006 007 Philip <5376 -Philippos -> answered <0611 -

apokrinomai -> him , Two <1250 -diakosioi -> hundred <1250 -

diakosioi -> pennyworth <1220 -denarion -> of bread <0740 -artos

-> {is} not sufficient <0714 -arkeo -> for them , that every

<1538 -hekastos -> one of them may take <2983 -lambano -> a

little <1024 -brachus -> .


is JOH 006 009 There {is} a lad <3808 -paidarion -> here <5602 -

hode -> , which <3739 -hos -> hath <2192 -echo -> five <4002 -

pente -> barley <2916 -krithinos -> loaves <0740 -artos -> , and

two <1417 -duo -> small <3795 -opsarion -> fishes <3795 -

opsarion -> : but what <5101 -tis -> are they among <1519 -eis -

> so <5118 -tosoutos -> many <5118 -tosoutos -> ?


is JOH 006 014 Then <3767 -oun -> those <3588 -ho -> men <0444 -

anthropos -> , when they had seen <1492 -eido -> the miracle

<4592 -semeion -> that Jesus <2424 -Iesous -> did <4160 -poieo -

> , said <3004 -lego -> , This <3778 -houtos -> {is} of a truth

<0230 -alethos -> that prophet <4396 -prophetes -> that should

come <2064 -erchomai -> into <1519 -eis -> the world <2889 -

kosmos -> .


is JOH 006 020 But he saith <3004 -lego -> unto them , It {is} I

; be not afraid <5399 -phobeo -> .


is JOH 006 029 Jesus <2424 -Iesous -> answered <0611 -

apokrinomai -> and said <2036 -epo -> unto them , This <5124 -

touto -> {is} the work <2041 -ergon -> of God <2316 -theos -> ,

that ye believe <4100 -pisteuo -> on <1519 -eis -> him whom

<3739 -hos -> he hath sent <0649 -apostello -> .


is JOH 006 031 Our fathers <3962 -pater -> did eat <5315 -phago -

> manna <3131 -manna -> in the desert <2048 -eremos -> ; as it

{is} written <1125 -grapho -> , He gave <1325 -didomi -> them

bread <0740 -artos -> from heaven <3772 -ouranos -> to eat <5315

-phago -> .


is JOH 006 033 For the bread <0740 -artos -> of God <2316 -theos

-> {is} he which <3588 -ho -> cometh <2597 -katabaino -> down

<2597 -katabaino -> from heaven <3772 -ouranos -> , and giveth

<1325 -didomi -> life <2222 -zoe -> unto the world <2889 -kosmos

-> .


is JOH 006 039 And this <5124 -touto -> {is} the Father s <3962 -

pater -> will <2307 -thelema -> which <3588 -ho -> hath sent

<3992 -pempo -> me , that of all <3956 -pas -> which he hath

given <1325 -didomi -> me I should lose <0622 -apollumi ->

nothing <0848 -hautou -> , but should raise <0450 -anistemi ->

it up again <0450 -anistemi -> at <1722 -en -> the last <2078 -

eschatos -> day <2250 -hemera -> .


is JOH 006 040 And this <5124 -touto -> {is} the will <2307 -

thelema -> of him that sent <3992 -pempo -> me , that every

<3956 -pas -> one which <3588 -ho -> seeth <2334 -theoreo -> the

Son <5207 -huios -> , and believeth <4100 -pisteuo -> on <1519 -

eis -> him , may have <2192 -echo -> everlasting <0166 -aionios -

> life <2222 -zoe -> : and I will raise <0450 -anistemi -> him

up at the last <2078 -eschatos -> day <2250 -hemera -> .


is JOH 006 042 And they said <3004 -lego -> , Is not this <3778 -

houtos -> Jesus <2424 -Iesous -> , the son <5207 -huios -> of

Joseph <2501 -Ioseph -> , whose <3739 -hos -> father <3962 -

pater -> and mother <3384 -meter -> we know <1492 -eido -> ? how

<4459 -pos -> {is} it then <3767 -oun -> that he saith <3004 -

lego -> , I came <2597 -katabaino -> down <2597 -katabaino ->

from heaven <3772 -ouranos -> ?


Is JOH 006 042 And they said <3004 -lego -> , {Is} not this

<3778 -houtos -> Jesus <2424 -Iesous -> , the son <5207 -huios -

> of Joseph <2501 -Ioseph -> , whose <3739 -hos -> father <3962 -

pater -> and mother <3384 -meter -> we know <1492 -eido -> ? how

<4459 -pos -> is it then <3767 -oun -> that he saith <3004 -lego

-> , I came <2597 -katabaino -> down <2597 -katabaino -> from

heaven <3772 -ouranos -> ?


is JOH 006 045 It {is} written <1125 -grapho -> in the prophets

<4396 -prophetes -> , And they shall be all <3956 -pas -> taught

<1318 -didaktos -> of God <2316 -theos -> . Every <3956 -pas ->

man therefore <3767 -oun -> that hath heard <0191 -akouo -> ,

and hath learned <3129 -manthano -> of the Father <3962 -pater -

> , cometh <2064 -erchomai -> unto me .


is JOH 006 046 Not that any <5100 -tis -> man hath seen <3708 -

horao -> the Father <3962 -pater -> , save <1508 -ei me -> he

which <3588 -ho -> {is} of God <2316 -theos -> , he hath seen

<3708 -horao -> the Father <3962 -pater -> .


is JOH 006 050 This <3778 -houtos -> {is} the bread <0740 -artos

-> which <3588 -ho -> cometh <2597 -katabaino -> down <2597 -

katabaino -> from heaven <3772 -ouranos -> , that a man <5100 -

tis -> may eat <5315 -phago -> thereof <0846 -autos -> , and not

die <0599 -apothnesko -> .


is JOH 006 051 I am <1510 -eimi -> the living <2198 -zao ->

bread <0740 -artos -> which <3588 -ho -> came <2597 -katabaino -

> down <2597 -katabaino -> from heaven <3772 -ouranos -> : if

<1437 -ean -> any <5100 -tis -> man eat <5315 -phago -> of this

<5127 -toutou -> bread <0740 -artos -> , he shall live <2198 -

zao -> for ever <0165 -aion -> : and the bread <0740 -artos ->

that I will give <1325 -didomi -> {is} my flesh <4561 -sarx -> ,

which <3739 -hos -> I will give <1325 -didomi -> for the life

<2222 -zoe -> of the world <2889 -kosmos -> .


is JOH 006 055 For my flesh <4561 -sarx -> is meat <1035 -brosis

-> indeed <0230 -alethos -> , and my blood <0129 -haima -> {is}

drink <4213 -posis -> indeed <0230 -alethos -> .


is JOH 006 055 For my flesh <4561 -sarx -> {is} meat <1035 -

brosis -> indeed <0230 -alethos -> , and my blood <0129 -haima -

> is drink <4213 -posis -> indeed <0230 -alethos -> .


is JOH 006 058 This <3778 -houtos -> {is} that bread <0740 -

artos -> which <3588 -ho -> came <2597 -katabaino -> down <2597 -

katabaino -> from heaven <3772 -ouranos -> : not as your <5216 -

humon -> fathers <3962 -pater -> did eat <5315 -phago -> manna

<3131 -manna -> , and are dead <0599 -apothnesko -> : he that

eateth <5176 -trogo -> of this <5126 -touton -> bread <0740 -

artos -> shall live <2198 -zao -> for ever <0165 -aion -> .


is JOH 006 060 . Many <4183 -polus -> therefore <3767 -oun -> of

his disciples <3101 -mathetes -> , when they had heard <0191 -

akouo -> [ this ] , said <2036 -epo -> , This <3778 -houtos ->

{is} an hard <4642 -skleros -> saying <3056 -logos -> ; who

<5101 -tis -> can <1410 -dunamai -> hear <0191 -akouo -> it ?


is JOH 006 063 It {is} the spirit <4151 -pneuma -> that

quickeneth <2227 -zoopoieo -> ; the flesh <4561 -sarx ->

profiteth <5623 -opheleo -> nothing <3762 -oudeis -> : the words

<4487 -rhema -> that I speak <2980 -laleo -> unto you , [ they ]

are spirit <4151 -pneuma -> , and [ they ] are life <2222 -zoe -

> .


is JOH 006 070 Jesus <2424 -Iesous -> answered <0611 -

apokrinomai -> them , Have not I chosen <1586 -eklegomai -> you

twelve <1427 -dodeka -> , and one <1520 -heis -> of you {is} a

devil <1228 -diabolos -> ?


is JOH 007 004 For [ there {is} ] no <3762 -oudeis -> man <3762 -

oudeis -> [ that ] doeth <4160 -poieo -> any <5100 -tis -> thing

in secret <2927 -kruptos -> , and he himself <0846 -autos ->

seeketh <2212 -zeteo -> to be known openly <3954 -parrhesia -> .

If <1487 -ei -> thou do <4160 -poieo -> these <5023 -tauta ->

things , shew <5319 -phaneroo -> thyself <4572 -seautou -> to

the world <2889 -kosmos -> .


is JOH 007 006 Then <3767 -oun -> Jesus <2424 -Iesous -> said

<3004 -lego -> unto them , My time <2540 -kairos -> is not yet

<3768 -oupo -> come <3918 -pareimi -> : but your <5212 -

humeteros -> time <2540 -kairos -> {is} alway <3842 -pantote ->

ready <2092 -hetoimos -> .


is JOH 007 006 Then <3767 -oun -> Jesus <2424 -Iesous -> said

<3004 -lego -> unto them , My time <2540 -kairos -> {is} not yet

<3768 -oupo -> come <3918 -pareimi -> : but your <5212 -

humeteros -> time <2540 -kairos -> is alway <3842 -pantote ->

ready <2092 -hetoimos -> .


is JOH 007 008 Go <0305 -anabaino -> ye up unto this <5026 -

taute -> feast <1859 -heorte -> : I go <0305 -anabaino -> not up

yet <3768 -oupo -> unto this <5026 -taute -> feast <1859 -heorte

-> ; for my time <2540 -kairos -> {is} not yet <3768 -oupo ->

full <4137 -pleroo -> come <4137 -pleroo -> .


is JOH 007 011 Then <3767 -oun -> the Jews <2453 -Ioudaios ->

sought <2212 -zeteo -> him at <1722 -en -> the feast <1859 -

heorte -> , and said <3004 -lego -> , Where <4226 -pou -> {is}

he ?


is JOH 007 012 And there was much <4183 -polus -> murmuring

<1112 -goggusmos -> among <1722 -en -> the people <3793 -ochlos -

> concerning <4012 -peri -> him : for some <3588 -ho -> said

<3004 -lego -> , He {is} a good <0018 -agathos -> man : others

<0243 -allos -> said <3004 -lego -> , Nay <3756 -ou -> ; but he

deceiveth <4105 -planao -> the people <3793 -ochlos -> .


is JOH 007 016 Jesus <2424 -Iesous -> answered <0611 -

apokrinomai -> them , and said <2036 -epo -> , My doctrine <1322

-didache -> {is} not mine <1699 -emos -> , but his that sent

<3992 -pempo -> me .


is JOH 007 018 He that speaketh <2980 -laleo -> of himself <1438

-heautou -> seeketh <2212 -zeteo -> his own <2398 -idios ->

glory <1391 -doxa -> : but he that seeketh <2212 -zeteo -> his

glory <1391 -doxa -> that sent <3992 -pempo -> him , the same

<3778 -houtos -> is true <0227 -alethes -> , and no <3756 -ou ->

unrighteousness <0093 -adikia -> {is} in him .


is JOH 007 018 He that speaketh <2980 -laleo -> of himself <1438

-heautou -> seeketh <2212 -zeteo -> his own <2398 -idios ->

glory <1391 -doxa -> : but he that seeketh <2212 -zeteo -> his

glory <1391 -doxa -> that sent <3992 -pempo -> him , the same

<3778 -houtos -> {is} true <0227 -alethes -> , and no <3756 -ou -

> unrighteousness <0093 -adikia -> is in him .


is JOH 007 022 Moses <3475 -Moseus -> therefore <5124 -touto ->

gave <1325 -didomi -> unto you circumcision <4061 -peritome -> ;

( not because <3754 -hoti -> it {is} of Moses <3475 -Moseus -> ,

but of the fathers <3962 -pater -> ; ) and ye on <1722 -en ->

the sabbath <4521 -sabbaton -> day circumcise <4059 -peritemno -

> a man <0444 -anthropos -> .


Is JOH 007 025 Then <3767 -oun -> said <3004 -lego -> some <5100

-tis -> of them of Jerusalem <2414 -Hierosoluma -> , {Is} not

this <3778 -houtos -> he , whom <3739 -hos -> they seek <2212 -

zeteo -> to kill <0615 -apokteino -> ?


is JOH 007 026 But , lo <2396 -ide -> , he speaketh <2980 -laleo

-> boldly <3954 -parrhesia -> , and they say <3004 -lego ->

nothing <3762 -oudeis -> unto him . Do the rulers <0758 -archon -

> know <1097 -ginosko -> indeed <0230 -alethos -> that this

<3778 -houtos -> {is} the very <0230 -alethos -> Christ <5547 -

Christos -> ?


is JOH 007 027 Howbeit <0235 -alla -> we know <1492 -eido ->

this <5126 -touton -> man whence <4159 -pothen -> he is : but

when <3752 -hotan -> Christ <5547 -Christos -> cometh <2064 -

erchomai -> , no <3762 -oudeis -> man <3762 -oudeis -> knoweth

<1097 -ginosko -> whence <4159 -pothen -> he {is} .


is JOH 007 027 Howbeit <0235 -alla -> we know <1492 -eido ->

this <5126 -touton -> man whence <4159 -pothen -> he {is} : but

when <3752 -hotan -> Christ <5547 -Christos -> cometh <2064 -

erchomai -> , no <3762 -oudeis -> man <3762 -oudeis -> knoweth

<1097 -ginosko -> whence <4159 -pothen -> he is .


is JOH 007 028 Then <3767 -oun -> cried <2896 -krazo -> Jesus

<2424 -Iesous -> in the temple <2411 -hieron -> as he taught

<1321 -didasko -> , saying <3004 -lego -> , Ye both <2532 -kai -

> know <1492 -eido -> me , and ye know <1492 -eido -> whence

<4159 -pothen -> I am <1510 -eimi -> : and I am not come <2064 -

erchomai -> of myself <1683 -emautou -> , but he that sent <3992

-pempo -> me {is} true <0228 -alethinos -> , whom <3739 -hos ->

ye know <1492 -eido -> not .


is JOH 007 036 What <5101 -tis -> [ manner of ] saying <3056 -

logos -> {is} this <3778 -houtos -> that he said <2036 -epo -> ,

Ye shall seek <2212 -zeteo -> me , and shall not find <2147 -

heurisko -> [ me ] : and where <3699 -hopou -> I am <1510 -eimi -

> , [ thither ] ye cannot <1410 -dunamai -> come <2064 -erchomai

-> ?


is JOH 007 040 Many <4183 -polus -> of the people <3793 -ochlos -

> therefore <3767 -oun -> , when they heard <0191 -akouo -> this

<3588 -ho -> saying <3056 -logos -> , said <3004 -lego -> , Of a

truth <0230 -alethos -> this <3778 -houtos -> {is} the Prophet

<4396 -prophetes -> .


is JOH 007 041 Others <0243 -allos -> said <3004 -lego -> , This

<3778 -houtos -> {is} the Christ <5547 -Christos -> . But some

<0243 -allos -> said <3004 -lego -> , Shall Christ <5547 -

Christos -> come <2064 -erchomai -> out of Galilee <1056 -

Galilaia -> ?


is JOH 008 007 So <1161 -de -> when <5613 -hos -> they continued

<1961 -epimeno -> asking <2065 -erotao -> him , he lifted <0352 -

anakupto -> up himself , and said <2036 -epo -> unto them , He

that {is} without <0361 -anamartetos -> sin <0361 -anamartetos -

> among you , let him first <4413 -protos -> cast <0906 -ballo -

> a stone <3037 -lithos -> at <1909 -epi -> her .


is JOH 008 013 The Pharisees <5330 -Pharisaios -> therefore

<3767 -oun -> said <2036 -epo -> unto him , Thou bearest <3140 -

martureo -> record <3140 -martureo -> of thyself <4572 -seautou -

> ; thy record <3141 -marturia -> {is} not true <0227 -alethes -

> .


is JOH 008 014 Jesus <2424 -Iesous -> answered <0611 -

apokrinomai -> and said <2036 -epo -> unto them , Though <2579 -

kan -> I bear <3140 -martureo -> record <3140 -martureo -> of

myself <1683 -emautou -> , [ yet ] my record <3141 -marturia ->

{is} true <0227 -alethes -> : for I know <1492 -eido -> whence

<4159 -pothen -> I came <2064 -erchomai -> , and whither <4226 -

pou -> I go <5217 -hupago -> ; but ye cannot <1492 -eido -> tell

<1492 -eido -> whence <4159 -pothen -> I come <2064 -erchomai ->

, and whither <4226 -pou -> I go <5217 -hupago -> .


is JOH 008 016 And yet if <1437 -ean -> I judge <2919 -krino -> ,

 my judgment <2920 -krisis -> {is} true <0227 -alethes -> : for

I am <1510 -eimi -> not alone <3441 -monos -> , but I and the

Father <3962 -pater -> that sent <3992 -pempo -> me .


is JOH 008 017 It is also <2532 -kai -> written <1125 -grapho ->

in your <5212 -humeteros -> law <3551 -nomos -> , that the

testimony <3141 -marturia -> of two <1417 -duo -> men <0444 -

anthropos -> {is} true <0227 -alethes -> .


is JOH 008 017 It {is} also <2532 -kai -> written <1125 -grapho -

> in your <5212 -humeteros -> law <3551 -nomos -> , that the

testimony <3141 -marturia -> of two <1417 -duo -> men <0444 -

anthropos -> is true <0227 -alethes -> .


is JOH 008 019 Then <3767 -oun -> said <3004 -lego -> they unto

him , Where <4226 -pou -> {is} thy Father <3962 -pater -> ?

Jesus <2424 -Iesous -> answered <0611 -apokrinomai -> , Ye

neither <3777 -oute -> know <1492 -eido -> me , nor <3777 -oute -

> my Father <3962 -pater -> : if <1487 -ei -> ye had known <1492

-eido -> me , ye should have known <1492 -eido -> my Father

<3962 -pater -> also <2532 -kai -> .


is JOH 008 026 I have <2192 -echo -> many <4183 -polus -> things

to say <2980 -laleo -> and to judge <2919 -krino -> of you : but

he that sent <3992 -pempo -> me {is} true <0227 -alethes -> ;

and I speak <3004 -lego -> to the world <2889 -kosmos -> those

<5023 -tauta -> things which <3739 -hos -> I have heard <0191 -

akouo -> of him .


is JOH 008 029 And he that sent <3992 -pempo -> me {is} with me :

 the Father <3962 -pater -> hath not left <0863 -aphiemi -> me

alone <3441 -monos -> ; for I do <4160 -poieo -> always <3842 -

pantote -> those <3588 -ho -> things that please <0701 -arestos -

> him .


is JOH 008 034 Jesus <2424 -Iesous -> answered <0611 -

apokrinomai -> them , Verily <0281 -amen -> , verily <0281 -amen

-> , I say <3004 -lego -> unto you , Whosoever <3588 -ho ->

committeth <4160 -poieo -> sin <0266 -hamartia -> {is} the

servant <1401 -doulos -> of sin <0266 -hamartia -> .


is JOH 008 039 They answered <0611 -apokrinomai -> and said

<2036 -epo -> unto him , Abraham <0011 -Abraam {->is} our father

<3962 -pater -> . Jesus <2424 -Iesous -> saith <3004 -lego ->

unto them , If <1487 -ei -> ye were Abraham s <0011 -Abraam -

>children <5043 -teknon -> , ye would do <4160 -poieo -> the

works <2041 -ergon -> of Abraham <11> .


is JOH 008 044 Ye are of [ your ] father <3962 -pater -> the

devil <1228 -diabolos -> , and the lusts <1939 -epithumia -> of

your <5216 -humon -> father <3962 -pater -> ye will <2309 -thelo

-> do <4160 -poieo -> . He was a murderer <0443 -anthropoktonos -

> from the beginning <0746 -arche -> , and abode <2476 -histemi -

> not in the truth <0225 -aletheia -> , because <3754 -hoti ->

there is no <3756 -ou -> truth <0225 -aletheia -> in him . When

<3752 -hotan -> he speaketh <2980 -laleo -> a lie <5579 -pseudos

-> , he speaketh <2980 -laleo -> of his own <2398 -idios -> :

for he {is} a liar <5583 -pseustes -> , and the father <3962 -

pater -> of it .


is JOH 008 044 Ye are of [ your ] father <3962 -pater -> the

devil <1228 -diabolos -> , and the lusts <1939 -epithumia -> of

your <5216 -humon -> father <3962 -pater -> ye will <2309 -thelo

-> do <4160 -poieo -> . He was a murderer <0443 -anthropoktonos -

> from the beginning <0746 -arche -> , and abode <2476 -histemi -

> not in the truth <0225 -aletheia -> , because <3754 -hoti ->

there {is} no <3756 -ou -> truth <0225 -aletheia -> in him .

When <3752 -hotan -> he speaketh <2980 -laleo -> a lie <5579 -

pseudos -> , he speaketh <2980 -laleo -> of his own <2398 -idios

-> : for he is a liar <5583 -pseustes -> , and the father <3962 -

pater -> of it .


is JOH 008 047 He that {is} of God <2316 -theos -> heareth <0191

-akouo -> God s <2316 -theos -> words <4487 -rhema -> : ye

therefore <5124 -touto -> hear <0191 -akouo -> [ them ] not ,

because <3754 -hoti -> ye are not of God <2316 -theos -> .


is JOH 008 050 And I seek <2212 -zeteo -> not mine <3450 -mou ->

own glory <1391 -doxa -> : there {is} one that seeketh <2212 -

zeteo -> and judgeth <2919 -krino -> .


is JOH 008 052 Then <3767 -oun -> said <2036 -epo -> the Jews

<2453 -Ioudaios -> unto him , Now <3568 -nun -> we know <1492 -

eido -> that thou hast <2192 -echo -> a devil <1140 -daimonion -

> . Abraham <0011 -Abraam {->is} dead <0599 -apothnesko -> , and

the prophets <4396 -prophetes -> ; and thou sayest <3004 -lego -

> , If <1437 -ean -> a man <5100 -tis -> keep <5083 -tereo -> my

saying <3056 -logos -> , he shall never <0165 -aion -> taste

<1089 -geuomai -> of death <2288 -thanatos -> .


is JOH 008 053 Art <1488 -ei -> thou greater <3187 -meizon ->

than our father <3962 -pater -> Abraham <11> , which <3748 -

hostis -> {is} dead <0599 -apothnesko -> ? and the prophets

<4396 -prophetes -> are dead <0599 -apothnesko -> : whom <5101 -

tis -> makest <4160 -poieo -> thou thyself <4572 -seautou -> ?


is JOH 008 054 Jesus <2424 -Iesous -> answered <0611 -

apokrinomai -> , If <1437 -ean -> I honour <1392 -doxazo ->

myself <1683 -emautou -> , my honour <1391 -doxa -> is nothing

<3762 -oudeis -> : it is my Father <3962 -pater -> that

honoureth <1392 -doxazo -> me ; of whom <3739 -hos -> ye say

<3004 -lego -> , that he {is} your <5216 -humon -> God <2316 -

theos -> :


is JOH 008 054 Jesus <2424 -Iesous -> answered <0611 -

apokrinomai -> , If <1437 -ean -> I honour <1392 -doxazo ->

myself <1683 -emautou -> , my honour <1391 -doxa -> is nothing

<3762 -oudeis -> : it {is} my Father <3962 -pater -> that

honoureth <1392 -doxazo -> me ; of whom <3739 -hos -> ye say

<3004 -lego -> , that he is your <5216 -humon -> God <2316 -

theos -> :


is JOH 008 054 Jesus <2424 -Iesous -> answered <0611 -

apokrinomai -> , If <1437 -ean -> I honour <1392 -doxazo ->

myself <1683 -emautou -> , my honour <1391 -doxa -> {is} nothing

<3762 -oudeis -> : it is my Father <3962 -pater -> that

honoureth <1392 -doxazo -> me ; of whom <3739 -hos -> ye say

<3004 -lego -> , that he is your <5216 -humon -> God <2316 -

theos -> :


is JOH 009 004 I must <1163 -dei -> work <2038 -ergazomai -> the

works <2041 -ergon -> of him that sent <3992 -pempo -> me ,

while <2193 -heos -> it {is} day <2250 -hemera -> : the night

<3571 -nux -> cometh <2064 -erchomai -> , when <3753 -hote -> no

<3762 -oudeis -> man <3762 -oudeis -> can <1410 -dunamai -> work

<2038 -ergazomai -> .


is JOH 009 007 And said <2036 -epo -> unto him , Go <5217 -

hupago -> , wash <3538 -nipto -> in the pool <2861 -kolumbethra -

> of Siloam <4611 -Siloam -> , ( which {is} by interpretation

<2059 -hermeneuo -> , Sent <0649 -apostello -> . ) He went <0565

-aperchomai -> his way therefore <3767 -oun -> , and washed

<3538 -nipto -> , and came <2064 -erchomai -> seeing <0991 -

blepo -> .


Is JOH 009 008 . The neighbours <1069 -geiton -> therefore <3767

-oun -> , and they which before <4386 -proteron -> had seen

<2334 -theoreo -> him that he was blind <5185 -tuphlos -> , said

<3004 -lego -> , {Is} not this <3778 -houtos -> he that sat

<2521 -kathemai -> and begged <4319 -prosaiteo -> ?


is JOH 009 009 Some <0243 -allos -> said <3004 -lego -> , This

<3778 -houtos -> is he : others <0243 -allos -> [ said ] , He

{is} like <3664 -homoios -> him : [ but ] he said <3004 -lego ->

, I am <1510 -eimi -> [ he ] .


is JOH 009 009 Some <0243 -allos -> said <3004 -lego -> , This

<3778 -houtos -> {is} he : others <0243 -allos -> [ said ] , He

is like <3664 -homoios -> him : [ but ] he said <3004 -lego -> ,

I am <1510 -eimi -> [ he ] .


is JOH 009 011 He answered <0611 -apokrinomai -> and said <2036 -

epo -> , A man <0444 -anthropos -> that {is} called <3004 -lego -

> Jesus <2424 -Iesous -> made <4160 -poieo -> clay <4081 -pelos -

> , and anointed <2025 -epichrio -> mine <3450 -mou -> eyes

<3788 -ophthalmos -> , and said <2036 -epo -> unto me , Go <5217

-hupago -> to the pool <2861 -kolumbethra -> of Siloam <4611 -

Siloam -> , and wash <3538 -nipto -> : and I went <0565 -

aperchomai -> and washed <3538 -nipto -> , and I received <0308 -

anablepo -> sight <0308 -anablepo -> .


is JOH 009 012 Then <3767 -oun -> said <2036 -epo -> they unto

him , Where <4226 -pou -> {is} he ? He said <3004 -lego -> , I

know <1492 -eido -> not .


is JOH 009 016 Therefore <3767 -oun -> said <3004 -lego -> some

<5100 -tis -> of the Pharisees <5330 -Pharisaios -> , This <3778

-houtos -> man <0444 -anthropos -> is not of God <2316 -theos ->

, because <3754 -hoti -> he keepeth <5083 -tereo -> not the

sabbath <4521 -sabbaton -> day . Others <0243 -allos -> said

<3004 -lego -> , How <4459 -pos -> can <1410 -dunamai -> a man

<0444 -anthropos -> that {is} a sinner <0268 -hamartolos -> do

<4160 -poieo -> such <5108 -toioutos -> miracles <4592 -semeion -

> ? And there was a division <4978 -schisma -> among <1722 -en -

> them .


is JOH 009 016 Therefore <3767 -oun -> said <3004 -lego -> some

<5100 -tis -> of the Pharisees <5330 -Pharisaios -> , This <3778

-houtos -> man <0444 -anthropos -> {is} not of God <2316 -theos -

> , because <3754 -hoti -> he keepeth <5083 -tereo -> not the

sabbath <4521 -sabbaton -> day . Others <0243 -allos -> said

<3004 -lego -> , How <4459 -pos -> can <1410 -dunamai -> a man

<0444 -anthropos -> that is a sinner <0268 -hamartolos -> do

<4160 -poieo -> such <5108 -toioutos -> miracles <4592 -semeion -

> ? And there was a division <4978 -schisma -> among <1722 -en -

> them .


is JOH 009 017 They say <3004 -lego -> unto the blind <5185 -

tuphlos -> man again <3825 -palin -> , What <5101 -tis -> sayest

<3004 -lego -> thou of him , that he hath opened <0455 -anoigo -

> thine <4675 -sou -> eyes <3788 -ophthalmos -> ? He said <2036 -

epo -> , He {is} a prophet <4396 -prophetes -> .


Is JOH 009 019 And they asked <2065 -erotao -> them , saying

<3004 -lego -> , {Is} this <3778 -houtos -> your <5216 -humon ->

son <5207 -huios -> , who <3739 -hos -> ye say <3004 -lego ->

was born <1080 -gennao -> blind <5185 -tuphlos -> ? how <4459 -

pos -> then <3767 -oun -> doth he now <0737 -arti -> see <0991 -

blepo -> ?


is JOH 009 020 His parents <1118 -goneus -> answered <0611 -

apokrinomai -> them and said <2036 -epo -> , We know <1492 -eido

-> that this <3778 -houtos -> {is} our son <5207 -huios -> , and

that he was born <1080 -gennao -> blind <5185 -tuphlos -> :


is JOH 009 021 But by what <4459 -pos -> means <4459 -pos -> he

now <3568 -nun -> seeth <0991 -blepo -> , we know <1492 -eido ->

not ; or <2228 -e -> who <5101 -tis -> hath opened <0455 -anoigo

-> his eyes <3788 -ophthalmos -> , we know <1492 -eido -> not :

he {is} of age <2244 -helikia -> ; ask <2065 -erotao -> him : he

shall speak <2980 -laleo -> for himself <0848 -hautou -> .


is JOH 009 023 Therefore <5124 -touto -> said <2036 -epo -> his

parents <1118 -goneus -> , He {is} of age <2244 -helikia -> ;

ask <2065 -erotao -> him .


is JOH 009 024 Then <3767 -oun -> again <1208 -deuteros ->

called <5455 -phoneo -> they the man <0444 -anthropos -> that

was blind <5185 -tuphlos -> , and said <2036 -epo -> unto him ,

Give <1325 -didomi -> God <2316 -theos -> the praise <1391 -doxa

-> : we know <1492 -eido -> that this <3778 -houtos -> man <0444

-anthropos -> {is} a sinner <0268 -hamartolos -> .


is JOH 009 029 We know <1492 -eido -> that God <2316 -theos ->

spake <2980 -laleo -> unto Moses <3475 -Moseus -> : [ as for ]

this <5126 -touton -> [ fellow ] , we know <1492 -eido -> not

from whence <4159 -pothen -> he {is} .


is JOH 009 030 The man <0444 -anthropos -> answered <0611 -

apokrinomai -> and said <2036 -epo -> unto them , Why <1063 -gar

-> herein <5129 -toutoi -> is a marvellous <2298 -thaumastos ->

thing , that ye know <1492 -eido -> not from whence <4159 -

pothen -> he {is} , and [ yet ] he hath opened <0455 -anoigo ->

mine <3450 -mou -> eyes <3788 -ophthalmos -> .


is JOH 009 030 The man <0444 -anthropos -> answered <0611 -

apokrinomai -> and said <2036 -epo -> unto them , Why <1063 -gar

-> herein <5129 -toutoi -> {is} a marvellous <2298 -thaumastos -

> thing , that ye know <1492 -eido -> not from whence <4159 -

pothen -> he is , and [ yet ] he hath opened <0455 -anoigo ->

mine <3450 -mou -> eyes <3788 -ophthalmos -> .


is JOH 009 036 He answered <0611 -apokrinomai -> and said <2036 -

epo -> , Who <5101 -tis -> {is} he , Lord <2962 -kurios -> ,

that I might believe <4100 -pisteuo -> on <1519 -eis -> him ?


is JOH 009 037 And Jesus <2424 -Iesous -> said <2036 -epo ->

unto him , Thou hast both <2532 -kai -> seen <3708 -horao -> him

, and it {is} he that talketh <2980 -laleo -> with thee .


is JOH 010 001 . Verily <0281 -amen -> , verily <0281 -amen -> ,

I say <3004 -lego -> unto you , He that entereth <1535 -eite ->

not by the door <2374 -thura -> into <1519 -eis -> the sheepfold

<4263 -probaton -> , but climbeth <0305 -anabaino -> up some

other <0237 -allachothen -> way , the same <1565 -ekeinos ->

{is} a thief <2812 -kleptes -> and a robber <3027 -leistes -> .


is JOH 010 002 But he that entereth <1535 -eite -> in by the

door <2374 -thura -> {is} the shepherd <4166 -poimen -> of the

sheep <4263 -probaton -> .


is JOH 010 012 But he that {is} an hireling <3411 -misthotos -> ,

 and not the shepherd <4166 -poimen -> , whose <3739 -hos -> own

<2398 -idios -> the sheep <4263 -probaton -> are not , seeth

<2334 -theoreo -> the wolf <3074 -lukos -> coming <2064 -

erchomai -> , and leaveth <0863 -aphiemi -> the sheep <4263 -

probaton -> , and fleeth <5343 -pheugo -> : and the wolf <3074 -

lukos -> catcheth <0726 -harpazo -> them , and scattereth <4650 -

skorpizo -> the sheep <4263 -probaton -> .


is JOH 010 013 The hireling <3411 -misthotos -> fleeth <5343 -

pheugo -> , because <3754 -hoti -> he {is} an hireling <3411 -

misthotos -> , and careth <3199 -melo -> not for the sheep <4263

-probaton -> .


is JOH 010 020 And many <4183 -polus -> of them said <3004 -lego

-> , He hath <2192 -echo -> a devil <1140 -daimonion -> , and

{is} mad <3105 -mainomai -> ; why <5101 -tis -> hear <0191 -

akouo -> ye him ?


is JOH 010 029 My Father <3962 -pater -> , which <3739 -hos ->

gave <1325 -didomi -> [ them ] me , is greater <3187 -meizon ->

than all <3956 -pas -> ; and no <3762 -oudeis -> [ man <3762 -

oudeis -> ] {is} able <1410 -dunamai -> to pluck <0726 -harpazo -

> [ them ] out of my Father s <3962 -pater -> hand <5495 -cheir -

> .


is JOH 010 029 My Father <3962 -pater -> , which <3739 -hos ->

gave <1325 -didomi -> [ them ] me , {is} greater <3187 -meizon -

> than all <3956 -pas -> ; and no <3762 -oudeis -> [ man <3762 -

oudeis -> ] is able <1410 -dunamai -> to pluck <0726 -harpazo ->

[ them ] out of my Father s <3962 -pater -> hand <5495 -cheir ->

.


Is JOH 010 034 Jesus <2424 -Iesous -> answered <0611 -

apokrinomai -> them , {Is} it not written <1125 -grapho -> in

your <5216 -humon -> law <3551 -nomos -> , I said <2036 -epo -> ,

 Ye are gods <2316 -theos -> ?


is JOH 010 038 But if <1487 -ei -> I do <4160 -poieo -> , though

<2579 -kan -> ye believe <4100 -pisteuo -> not me , believe

<4100 -pisteuo -> the works <2041 -ergon -> : that ye may know

<1097 -ginosko -> , and believe <4100 -pisteuo -> , that the

Father <3962 -pater -> [ {is} ] in me , and I in him .


is JOH 011 003 Therefore <3767 -oun -> his sisters <0079 -

adelphe -> sent <0649 -apostello -> unto him , saying <3004 -

lego -> , Lord <2962 -kurios -> , behold <2396 -ide -> , he whom

<3739 -hos -> thou lovest <5368 -phileo -> {is} sick <0770 -

astheneo -> .


is JOH 011 004 When Jesus <2424 -Iesous -> heard <0191 -akouo ->

[ that ] , he said <2036 -epo -> , This <3778 -houtos ->

sickness <0769 -astheneia -> {is} not unto death <2288 -thanatos

-> , but for the glory <1391 -doxa -> of God <2316 -theos -> ,

that the Son <5207 -huios -> of God <2316 -theos -> might be

glorified <1392 -doxazo -> thereby <0846 -autos -> .


is JOH 011 010 But if <1437 -ean -> a man <5100 -tis -> walk

<4043 -peripateo -> in the night <3571 -nux -> , he stumbleth

<4350 -proskopto -> , because <3754 -hoti -> there {is} no <3756

-ou -> light <5457 -phos -> in him .


is JOH 011 014 Then <3767 -oun -> said <2036 -epo -> Jesus <2424

-Iesous -> unto them plainly <3954 -parrhesia -> , Lazarus <2976

-Lazaros -> {is} dead <0599 -apothnesko -> .


is JOH 011 016 Then <3767 -oun -> said <2036 -epo -> Thomas

<2381 -Thomas -> , which <3588 -ho -> {is} called <3004 -lego ->

Didymus <1324 -Didumos -> , unto his fellowdisciples <4827 -

summathetes -> , Let us also <2532 -kai -> go <0071 -ago -> ,

that we may die <0599 -apothnesko -> with him .


is JOH 011 028 And when she had so <5023 -tauta -> said <2036 -

epo -> , she went <0565 -aperchomai -> her way , and called

<5455 -phoneo -> Mary <3137 -Maria -> her sister <0079 -adelphe -

> secretly <2977 -lathra -> , saying <2036 -epo -> , The Master

<1320 -didaskalos -> {is} come <3918 -pareimi -> , and calleth

<5455 -phoneo -> for thee .


is JOH 011 050 Nor <3761 -oude -> consider <1260 -dialogizomai -

> that it {is} expedient <4851 -sumphero -> for us , that one

<1520 -heis -> man <0444 -anthropos -> should die <0599 -

apothnesko -> for the people <2992 -laos -> , and that the whole

<3650 -holos -> nation <1484 -ethnos -> perish <0622 -apollumi -

> not .


is JOH 012 013 Took <2983 -lambano -> branches <0902 -baion ->

of palm <5404 -phoinix -> trees , and went <1831 -exerchomai ->

forth <1831 -exerchomai -> to meet <5222 -hupantesis -> him ,

and cried <2896 -krazo -> , Hosanna <5614 -hosanna -> : Blessed

<2127 -eulogeo -> [ {is} ] the King <0935 -basileus -> of Israel

<2474 -Israel -> that cometh <2064 -erchomai -> in the name

<3686 -onoma -> of the Lord <2962 -kurios -> .


is JOH 012 014 And Jesus <2424 -Iesous -> , when he had found

<2147 -heurisko -> a young <3678 -onarion -> ass <3678 -onarion -

> , sat <2523 -kathizo -> thereon <0846 -autos -> ; as it {is}

written <1125 -grapho -> ,


is JOH 012 019 The Pharisees <5330 -Pharisaios -> therefore

<3767 -oun -> said <2036 -epo -> among <4314 -pros -> themselves

<1438 -heautou -> , Perceive <2334 -theoreo -> ye how <3754 -

hoti -> ye prevail <5623 -opheleo -> nothing <3762 -oudeis -> ?

behold <2396 -ide -> , the world <2889 -kosmos -> {is} gone

<0565 -aperchomai -> after <3694 -opiso -> him .


is JOH 012 023 And Jesus <2424 -Iesous -> answered <0611 -

apokrinomai -> them , saying <3004 -lego -> , The hour <5610 -

hora -> {is} come <2064 -erchomai -> , that the Son <5207 -huios

-> of man <0444 -anthropos -> should be glorified <1392 -doxazo -

> .


is JOH 012 027 . Now <3568 -nun -> {is} my soul <5590 -psuche ->

troubled <5015 -tarasso -> ; and what <5101 -tis -> shall I say

<2036 -epo -> ? Father <3962 -pater -> , save <4982 -sozo -> me

from this <5026 -taute -> hour <5610 -hora -> : but for this

<5124 -touto -> cause <1223 -dia -> came <2064 -erchomai -> I

unto this <5026 -taute -> hour <5610 -hora -> .


is JOH 012 031 Now <3568 -nun -> {is} the judgment <2920 -krisis

-> of this <5127 -toutou -> world <2889 -kosmos -> : now <3568 -

nun -> shall the prince <0758 -archon -> of this <5127 -toutou -

> world <2889 -kosmos -> be cast <1544 -ekballo -> out .


is JOH 012 034 The people <3793 -ochlos -> answered <0611 -

apokrinomai -> him , We have heard <0191 -akouo -> out of the

law <3551 -nomos -> that Christ <5547 -Christos -> abideth <3306

-meno -> for ever <0165 -aion -> : and how <4459 -pos -> sayest

<3004 -lego -> thou , The Son <5207 -huios -> of man <0444 -

anthropos -> must <1163 -dei -> be lifted <5312 -hupsoo -> up ?

who <5101 -tis -> {is} this <3778 -houtos -> Son <5207 -huios ->

of man <0444 -anthropos -> ?


is JOH 012 035 Then <3767 -oun -> Jesus <2424 -Iesous -> said

<2036 -epo -> unto them , Yet <2089 -eti -> a little <3398 -

mikros -> while <5550 -chronos -> {is} the light <5457 -phos ->

with you . Walk <4043 -peripateo -> while <2193 -heos -> ye have

<2192 -echo -> the light <5457 -phos -> , lest <3361 -me ->

darkness <4653 -skotia -> come <2638 -katalambano -> upon you :

for he that walketh <4043 -peripateo -> in darkness <4653 -

skotia -> knoweth <1492 -eido -> not whither <4226 -pou -> he

goeth <5217 -hupago -> .


is JOH 012 050 And I know <1492 -eido -> that his commandment

<1785 -entole -> {is} life <2222 -zoe -> everlasting <0166 -

aionios -> : whatsoever <3739 -hos -> I speak <2980 -laleo ->

therefore <3767 -oun -> , even <2531 -kathos -> as the Father

<3962 -pater -> said <2046 -ereo -> unto me , so <3779 -houto ->

I speak <2980 -laleo -> .


is JOH 013 010 Jesus <2424 -Iesous -> saith <3004 -lego -> to

him , He that is washed <3068 -louo -> needeth <5532 -chreia ->

not save <2228 -e -> to wash <3538 -nipto -> [ his ] feet <4228 -

pous -> , but {is} clean <2513 -katharos -> every <3650 -holos -

> whit <3650 -holos -> : and ye are clean <2513 -katharos -> ,

but not all <3956 -pas -> .


is JOH 013 010 Jesus <2424 -Iesous -> saith <3004 -lego -> to

him , He that {is} washed <3068 -louo -> needeth <5532 -chreia -

> not save <2228 -e -> to wash <3538 -nipto -> [ his ] feet

<4228 -pous -> , but is clean <2513 -katharos -> every <3650 -

holos -> whit <3650 -holos -> : and ye are clean <2513 -katharos

-> , but not all <3956 -pas -> .


is JOH 013 016 Verily <0281 -amen -> , verily <0281 -amen -> , I

say <3004 -lego -> unto you , The servant <1401 -doulos -> is

not greater <3187 -meizon -> than his lord <2962 -kurios -> ;

neither <3761 -oude -> he that {is} sent <0652 -apostolos ->

greater <3187 -meizon -> than he that sent <0652 -apostolos ->

him .


is JOH 013 016 Verily <0281 -amen -> , verily <0281 -amen -> , I

say <3004 -lego -> unto you , The servant <1401 -doulos -> {is}

not greater <3187 -meizon -> than his lord <2962 -kurios -> ;

neither <3761 -oude -> he that is sent <0652 -apostolos ->

greater <3187 -meizon -> than he that sent <0652 -apostolos ->

him .


is JOH 013 019 Now <0737 -arti -> I tell <3004 -lego -> you

before <4253 -pro -> it come <1096 -ginomai -> , that , when

<3752 -hotan -> it {is} come <1096 -ginomai -> to pass , ye may

believe <4100 -pisteuo -> that I am <1510 -eimi -> [ he ] .


is JOH 013 025 He then <1161 -de -> lying <1968 -epipipto -> on

<1909 -epi -> Jesus <2424 -Iesous -> breast <4738 -stethos ->

saith <3004 -lego -> unto him , Lord <2962 -kurios -> , who

<5101 -tis -> {is} it ?


is JOH 013 026 Jesus <2424 -Iesous -> answered <0611 -

apokrinomai -> , He it {is} , to whom <3739 -hos -> I shall give

<1929 -epididomi -> a sop <5596 -psomion -> , when I have dipped

<0911 -bapto -> [ it ] . And when <3753 -hote -> he had dipped

<1686 -embapto -> the sop <5596 -psomion -> , he gave <1325 -

didomi -> [ it ] to Judas <2455 -Ioudas -> Iscariot <2469 -

Iskariotes -> , [ the son ] of Simon <4613 -Simon -> .


is JOH 013 031 . Therefore <3767 -oun -> , when <3753 -hote ->

he was gone <1831 -exerchomai -> out , Jesus <2424 -Iesous ->

said <3004 -lego -> , Now <3568 -nun -> is the Son <5207 -huios -

> of man <0444 -anthropos -> glorified <1392 -doxazo -> , and

God <2316 -theos -> {is} glorified <1392 -doxazo -> in him .


is JOH 013 031 . Therefore <3767 -oun -> , when <3753 -hote ->

he was gone <1831 -exerchomai -> out , Jesus <2424 -Iesous ->

said <3004 -lego -> , Now <3568 -nun -> {is} the Son <5207 -

huios -> of man <0444 -anthropos -> glorified <1392 -doxazo -> ,

and God <2316 -theos -> is glorified <1392 -doxazo -> in him .


is JOH 014 021 He that hath <2192 -echo -> my commandments <1785

-entole -> , and keepeth <5083 -tereo -> them , he it {is} that

loveth <0025 -agapao -> me : and he that loveth <0025 -agapao ->

me shall be loved <0025 -agapao -> of my Father <3962 -pater -> ,

 and I will love <0025 -agapao -> him , and will manifest <1718 -

emphanizo -> myself <1683 -emautou -> to him .


is JOH 014 022 Judas <2455 -Ioudas -> saith <3004 -lego -> unto

him , not Iscariot <2469 -Iskariotes -> , Lord <2962 -kurios -> ,

 how <5101 -tis -> {is} it that thou wilt manifest <1718 -

emphanizo -> thyself <4572 -seautou -> unto us , and not unto

the world <2889 -kosmos -> ?


is JOH 014 024 He that loveth <0025 -agapao -> me not keepeth

<5083 -tereo -> not my sayings <3056 -logos -> : and the word

<3056 -logos -> which <3739 -hos -> ye hear <0191 -akouo -> {is}

not mine <1699 -emos -> , but the Father s <3962 -pater -> which

<3588 -ho -> sent <3992 -pempo -> me .


is JOH 014 026 But the Comforter <3875 -parakletos -> , [ which

{is} ] the Holy <0040 -hagios -> Ghost <4151 -pneuma -> , whom

<3739 -hos -> the Father <3962 -pater -> will send <3992 -pempo -

> in my name <3686 -onoma -> , he shall teach <1321 -didasko ->

you all <3956 -pas -> things , and bring <5179 -tupos -> all

<3956 -pas -> things to your <5209 -humas -> remembrance <5279 -

hupomimnesko -> , whatsoever <3739 -hos -> I have said <2036 -

epo -> unto you .


is JOH 014 028 . Ye have heard <0191 -akouo -> how <3754 -hoti -

> I said <2036 -epo -> unto you , I go <5217 -hupago -> away

<5217 -hupago -> , and come <2064 -erchomai -> [ again ] unto

you . If <1487 -ei -> ye loved <0025 -agapao -> me , ye would

rejoice <5463 -chairo -> , because <3754 -hoti -> I said <2036 -

epo -> , I go <4198 -poreuomai -> unto the Father <3962 -pater -

> : for my Father <3962 -pater -> {is} greater <3187 -meizon ->

than I .


is JOH 014 029 And now <3568 -nun -> I have told <2046 -ereo ->

you before <4250 -prin -> it come <1096 -ginomai -> to pass ,

that , when <3752 -hotan -> it {is} come <1096 -ginomai -> to

pass , ye might believe <4100 -pisteuo -> .


is JOH 015 001 . I am <1510 -eimi -> the true <0258 -alopex ->

vine <0288 -ampelos -> , and my Father <3962 -pater -> {is} the

husbandman <1092 -georgos -> .


is JOH 015 006 If <1437 -ean -> a man <5100 -tis -> abide <3306 -

meno -> not in me , he is cast <0906 -ballo -> forth <1854 -exo -

> as a branch <2814 -klema -> , and {is} withered <3583 -xeraino

-> ; and men gather <4863 -sunago -> them , and cast <0906 -

ballo -> [ them ] into <1519 -eis -> the fire <4442 -pur -> ,

and they are burned <2545 -kaio -> .


is JOH 015 006 If <1437 -ean -> a man <5100 -tis -> abide <3306 -

meno -> not in me , he {is} cast <0906 -ballo -> forth <1854 -

exo -> as a branch <2814 -klema -> , and is withered <3583 -

xeraino -> ; and men gather <4863 -sunago -> them , and cast

<0906 -ballo -> [ them ] into <1519 -eis -> the fire <4442 -pur -

> , and they are burned <2545 -kaio -> .


is JOH 015 008 Herein <5129 -toutoi -> {is} my Father <3962 -

pater -> glorified <1392 -doxazo -> , that ye bear <5342 -phero -

> much <4183 -polus -> fruit <2590 -karpos -> ; so <2532 -kai ->

shall ye be my disciples <3101 -mathetes -> .


is JOH 015 012 This <3778 -houtos -> {is} my commandment <1785 -

entole -> , That ye love <0025 -agapao -> one <0240 -allelon ->

another <0240 -allelon -> , as I have loved <0025 -agapao -> you

.


is JOH 015 020 Remember <3421 -mnemoneuo -> the word <3056 -

logos -> that I said <2036 -epo -> unto you , The servant <1401 -

doulos -> {is} not greater <3187 -meizon -> than his lord <2962 -

kurios -> . If <1487 -ei -> they have persecuted <1377 -dioko ->

me , they will also <2532 -kai -> persecute <1377 -dioko -> you ;

 if <1487 -ei -> they have kept <5083 -tereo -> my saying <3056 -

logos -> , they will keep <5083 -tereo -> yours <5212 -humeteros

-> also <2532 -kai -> .


is JOH 015 025 But [ this cometh to pass ] , that the word <3056

-logos -> might be fulfilled <4137 -pleroo -> that {is} written

<1125 -grapho -> in their law <3551 -nomos -> , They hated <3404

-miseo -> me without <1432 -dorean -> a cause <1432 -dorean -> .


is JOH 015 026 . But when <3752 -hotan -> the Comforter <3875 -

parakletos -> {is} come <2064 -erchomai -> , whom <3739 -hos ->

I will send <3992 -pempo -> unto you from the Father <3962 -

pater -> , [ even ] the Spirit <4151 -pneuma -> of truth <0225 -

aletheia -> , which <3739 -hos -> proceedeth <1607 -ekporeuomai -

> from the Father <3962 -pater -> , he shall testify <3140 -

martureo -> of me :


is JOH 016 007 . Nevertheless <0235 -alla -> I tell <3004 -lego -

> you the truth <0225 -aletheia -> ; It {is} expedient <4851 -

sumphero -> for you that I go <0565 -aperchomai -> away <0565 -

aperchomai -> : for if <1437 -ean -> I go <0565 -aperchomai ->

not away <0565 -aperchomai -> , the Comforter <3875 -parakletos -

> will not come <2064 -erchomai -> unto you ; but if <1437 -ean -

> I depart <4198 -poreuomai -> , I will send <3992 -pempo -> him

unto you .


is JOH 016 008 And when he {is} come <2064 -erchomai -> , he

will reprove <1651 -elegcho -> the world <2889 -kosmos -> of sin

<0266 -hamartia -> , and of righteousness <1343 -dikaiosune -> ,

and of judgment <2920 -krisis -> :


is JOH 016 011 Of judgment <2920 -krisis -> , because <3754 -

hoti -> the prince <0758 -archon -> of this <5127 -toutou ->

world <2889 -kosmos -> {is} judged <2919 -krino -> .


is JOH 016 013 Howbeit when <3752 -hotan -> he , the Spirit

<4151 -pneuma -> of truth <0225 -aletheia -> , {is} come <2064 -

erchomai -> , he will guide <3594 -hodegeo -> you into <1519 -

eis -> all <3956 -pas -> truth <0225 -aletheia -> : for he shall

not speak <2980 -laleo -> of himself <1438 -heautou -> ; but

whatsoever <0302 -an -> he shall hear <0191 -akouo -> , [ that ]

shall he speak <2980 -laleo -> : and he will shew <0312 -

anaggello -> you things to come <2064 -erchomai -> .


is JOH 016 017 Then <3767 -oun -> said <2036 -epo -> [ some ] of

his disciples <3101 -mathetes -> among <4314 -pros -> themselves

<0240 -allelon -> , What <5101 -tis -> {is} this <5124 -touto ->

that he saith <3004 -lego -> unto us , A little <3397 -mikron ->

while , and ye shall not see <2334 -theoreo -> me : and again

<3825 -palin -> , a little <3397 -mikron -> while , and ye shall

see <3700 -optanomai -> me : and , Because <3754 -hoti -> I go

<5217 -hupago -> to the Father <3962 -pater -> ?


is JOH 016 018 They said <3004 -lego -> therefore <3767 -oun -> ,

 What <5101 -tis -> {is} this <5124 -touto -> that he saith

<3004 -lego -> , A little <3397 -mikron -> while ? we cannot

<1492 -eido -> tell <1492 -eido -> what <5101 -tis -> he saith

<2980 -laleo -> .


is JOH 016 021 A woman <1135 -gune -> when <3752 -hotan -> she

is in travail <5088 -tikto -> hath <2192 -echo -> sorrow <3077 -

lupe -> , because <3754 -hoti -> her hour <5610 -hora -> is come

<2064 -erchomai -> : but as soon <3752 -hotan -> as she is

delivered <1080 -gennao -> of the child <3813 -paidion -> , she

remembereth <3421 -mnemoneuo -> no <3765 -ouketi -> more <2089 -

eti -> the anguish <2347 -thlipsis -> , for joy <5479 -chara ->

that a man <0444 -anthropos -> {is} born <1080 -gennao -> into

<1519 -eis -> the world <2889 -kosmos -> .


is JOH 016 021 A woman <1135 -gune -> when <3752 -hotan -> she

is in travail <5088 -tikto -> hath <2192 -echo -> sorrow <3077 -

lupe -> , because <3754 -hoti -> her hour <5610 -hora -> is come

<2064 -erchomai -> : but as soon <3752 -hotan -> as she {is}

delivered <1080 -gennao -> of the child <3813 -paidion -> , she

remembereth <3421 -mnemoneuo -> no <3765 -ouketi -> more <2089 -

eti -> the anguish <2347 -thlipsis -> , for joy <5479 -chara ->

that a man <0444 -anthropos -> is born <1080 -gennao -> into

<1519 -eis -> the world <2889 -kosmos -> .


is JOH 016 021 A woman <1135 -gune -> when <3752 -hotan -> she

is in travail <5088 -tikto -> hath <2192 -echo -> sorrow <3077 -

lupe -> , because <3754 -hoti -> her hour <5610 -hora -> {is}

come <2064 -erchomai -> : but as soon <3752 -hotan -> as she is

delivered <1080 -gennao -> of the child <3813 -paidion -> , she

remembereth <3421 -mnemoneuo -> no <3765 -ouketi -> more <2089 -

eti -> the anguish <2347 -thlipsis -> , for joy <5479 -chara ->

that a man <0444 -anthropos -> is born <1080 -gennao -> into

<1519 -eis -> the world <2889 -kosmos -> .


is JOH 016 021 A woman <1135 -gune -> when <3752 -hotan -> she

{is} in travail <5088 -tikto -> hath <2192 -echo -> sorrow <3077

-lupe -> , because <3754 -hoti -> her hour <5610 -hora -> is

come <2064 -erchomai -> : but as soon <3752 -hotan -> as she is

delivered <1080 -gennao -> of the child <3813 -paidion -> , she

remembereth <3421 -mnemoneuo -> no <3765 -ouketi -> more <2089 -

eti -> the anguish <2347 -thlipsis -> , for joy <5479 -chara ->

that a man <0444 -anthropos -> is born <1080 -gennao -> into

<1519 -eis -> the world <2889 -kosmos -> .


is JOH 016 032 Behold <2400 -idou -> , the hour <5610 -hora ->

cometh <2064 -erchomai -> , yea <2532 -kai -> , is now <3568 -

nun -> come <2064 -erchomai -> , that ye shall be scattered

<4650 -skorpizo -> , every <1538 -hekastos -> man to his own

<2398 -idios -> , and shall leave <0863 -aphiemi -> me alone

<3441 -monos -> : and yet I am <1510 -eimi -> not alone <3441 -

monos -> , because <3754 -hoti -> the Father <3962 -pater ->

{is} with me .


is JOH 016 032 Behold <2400 -idou -> , the hour <5610 -hora ->

cometh <2064 -erchomai -> , yea <2532 -kai -> , {is} now <3568 -

nun -> come <2064 -erchomai -> , that ye shall be scattered

<4650 -skorpizo -> , every <1538 -hekastos -> man to his own

<2398 -idios -> , and shall leave <0863 -aphiemi -> me alone

<3441 -monos -> : and yet I am <1510 -eimi -> not alone <3441 -

monos -> , because <3754 -hoti -> the Father <3962 -pater -> is

with me .


is JOH 017 001 . These <5023 -tauta -> words spake <2980 -laleo -

> Jesus <2424 -Iesous -> , and lifted <1869 -epairo -> up his

eyes <3788 -ophthalmos -> to heaven <3772 -ouranos -> , and said

<2036 -epo -> , Father <3962 -pater -> , the hour <5610 -hora ->

{is} come <2064 -erchomai -> ; glorify <1392 -doxazo -> thy Son

<5207 -huios -> , that thy Son <5207 -huios -> also <2532 -kai -

> may glorify <1392 -doxazo -> thee :


is JOH 017 003 And this <3778 -houtos -> {is} life <2222 -zoe ->

eternal <0166 -aionios -> , that they might know <1097 -ginosko -

> thee the only <3441 -monos -> true <0258 -alopex -> God <2316 -

theos -> , and Jesus <2424 -Iesous -> Christ <5547 -Christos -> ,

 whom <3739 -hos -> thou hast sent <0649 -apostello -> .


is JOH 017 012 While <3153 -mataiotes -> I was with them in the

world <2889 -kosmos -> , I kept <5083 -tereo -> them in thy name

<3686 -onoma -> : those <0846 -autos -> that thou gavest <1325 -

didomi -> me I have kept <5442 -phulasso -> , and none <3762 -

oudeis -> of them {is} lost <0622 -apollumi -> , but the son

<5207 -huios -> of perdition <0684 -apoleia -> ; that the

scripture <1124 -graphe -> might be fulfilled <4137 -pleroo -> .


is JOH 017 017 . Sanctify <0037 -hagiazo -> them through <1722 -

en -> thy truth <0225 -aletheia -> : thy word <3056 -logos ->

{is} truth <0225 -aletheia -> .


is JOH 018 031 Then <3767 -oun -> said <2036 -epo -> Pilate

<4091 -Pilatos -> unto them , Take <2983 -lambano -> ye him ,

and judge <2919 -krino -> him according <2596 -kata -> to your

<5216 -humon -> law <3551 -nomos -> . The Jews <2453 -Ioudaios -

> therefore <3767 -oun -> said <2036 -epo -> unto him , It {is}

not lawful <1832 -exesti -> for us to put <0615 -apokteino ->

any <3762 -oudeis -> man <3762 -oudeis -> to death <0615 -

apokteino -> :


is JOH 018 036 Jesus <2424 -Iesous -> answered <0611 -

apokrinomai -> , My kingdom <0932 -basileia -> is not of this

<5127 -toutou -> world <2889 -kosmos -> : if <1487 -ei -> my

kingdom <0932 -basileia -> were of this <5127 -toutou -> world

<2889 -kosmos -> , then would my servants <5257 -huperetes ->

fight <0075 -agonizomai -> , that I should not be delivered

<3860 -paradidomi -> to the Jews <2453 -Ioudaios -> : but now

<3568 -nun -> {is} my kingdom <0932 -basileia -> not from hence

<1782 -enteuthen -> .


is JOH 018 036 Jesus <2424 -Iesous -> answered <0611 -

apokrinomai -> , My kingdom <0932 -basileia -> {is} not of this

<5127 -toutou -> world <2889 -kosmos -> : if <1487 -ei -> my

kingdom <0932 -basileia -> were of this <5127 -toutou -> world

<2889 -kosmos -> , then would my servants <5257 -huperetes ->

fight <0075 -agonizomai -> , that I should not be delivered

<3860 -paradidomi -> to the Jews <2453 -Ioudaios -> : but now

<3568 -nun -> is my kingdom <0932 -basileia -> not from hence

<1782 -enteuthen -> .


is JOH 018 037 Pilate <4091 -Pilatos -> therefore <3767 -oun ->

said <2036 -epo -> unto him , Art <1488 -ei -> thou a king <0935

-basileus -> then <3766 -oukoun -> ? Jesus <2424 -Iesous ->

answered <0611 -apokrinomai -> , Thou sayest <3004 -lego -> that

I am <1510 -eimi -> a king <0935 -basileus -> . To this <5124 -

touto -> end was I born <1080 -gennao -> , and for this <5124 -

touto -> cause came <2064 -erchomai -> I into <1519 -eis -> the

world <2889 -kosmos -> , that I should bear <3140 -martureo ->

witness <3140 -martureo -> unto the truth <0225 -aletheia -> .

Every <3956 -pas -> one that {is} of the truth <0225 -aletheia -

> heareth <0191 -akouo -> my voice <5456 -phone -> .


is JOH 018 038 Pilate <4091 -Pilatos -> saith <3004 -lego ->

unto him , What <5101 -tis -> {is} truth <0225 -aletheia -> ?

And when he had said <2036 -epo -> this <5124 -touto -> , he

went <1831 -exerchomai -> out again <3825 -palin -> unto the

Jews <2453 -Ioudaios -> , and saith <3004 -lego -> unto them , I

find <2147 -heurisko -> in him no <3762 -oudeis -> fault <0156 -

aitia -> [ at all ] .


is JOH 019 013 When <3753 -hote -> Pilate <4091 -Pilatos ->

therefore <3767 -oun -> heard <0191 -akouo -> that saying <3056 -

logos -> , he brought <0071 -ago -> Jesus <2424 -Iesous -> forth

<1854 -exo -> , and sat <2523 -kathizo -> down <2523 -kathizo ->

in the judgment <0968 -bema -> seat <0968 -bema -> in a place

<5117 -topos -> that {is} called <3004 -lego -> the Pavement

<3038 -lithostrotos -> , but in the Hebrew <1447 -Hebraisti -> ,

Gabbatha <1042 -gabbatha -> .


is JOH 019 017 And he bearing <0941 -bastazo -> his cross <4716 -

stauros -> went <1831 -exerchomai -> forth <1831 -exerchomai ->

into <1519 -eis -> a place called <3004 -lego -> [ the place

<5117 -topos -> ] of a skull <2898 -kranion -> , which <3739 -

hos -> {is} called <3004 -lego -> in the Hebrew <1447 -Hebraisti

-> Golgotha <1115 -Golgotha -> :


is JOH 019 030 When <3753 -hote -> Jesus <2424 -Iesous ->

therefore <3767 -oun -> had received <2983 -lambano -> the

vinegar <3690 -oxos -> , he said <2036 -epo -> , It {is}

finished <5055 -teleo -> : and he bowed <2827 -klino -> his head

<2776 -kephale -> , and gave <3860 -paradidomi -> up the ghost

<4151 -pneuma -> .


is JOH 019 035 And he that saw <3708 -horao -> [ it ] bare <3140

-martureo -> record <3140 -martureo -> , and his record <3141 -

marturia -> {is} true <0258 -alopex -> : and he knoweth <1492 -

eido -> that he saith <3004 -lego -> true <0227 -alethes -> ,

that ye might believe <4100 -pisteuo -> .


is JOH 019 040 Then <3767 -oun -> took <2983 -lambano -> they

the body <4983 -soma -> of Jesus <2424 -Iesous -> , and wound

<1210 -deo -> it in linen <3608 -othonion -> clothes <3608 -

othonion -> with the spices <0759 - " aroma " -> , as the manner

<1485 -ethos -> of the Jews <2453 -Ioudaios -> {is} to bury

<1779 -entaphiazo -> .


is JOH 020 016 Jesus <2424 -Iesous -> saith <3004 -lego -> unto

her , Mary <3137 -Maria -> . She turned <4762 -strepho ->

herself , and saith <3004 -lego -> unto him , Rabboni <4462 -

rhabboni -> ; which <3739 -hos -> {is} to say <3004 -lego -> ,

Master <1320 -didaskalos -> .


is JOH 020 031 But these <5023 -tauta -> are written <1125 -

grapho -> , that ye might believe <4100 -pisteuo -> that Jesus

<2424 -Iesous -> {is} the Christ <5547 -Christos -> , the Son

<5207 -huios -> of God <2316 -theos -> ; and that believing

<4100 -pisteuo -> ye might have <2192 -echo -> life <2222 -zoe -

> through <1722 -en -> his name <3686 -onoma -> .


is JOH 021 007 Therefore <3767 -oun -> that disciple <3101 -

mathetes -> whom <3739 -hos -> Jesus <2424 -Iesous -> loved

<0025 -agapao -> saith <3004 -lego -> unto Peter <4074 -Petros -

> , It {is} the Lord <2962 -kurios -> . Now <3767 -oun -> when

Simon <4613 -Simon -> Peter <4074 -Petros -> heard <0191 -akouo -

> that it was the Lord <2962 -kurios -> , he girt <1241 -

diazonnumi -> [ his ] fisher s <1903 -ependutes -> coat <1903 -

ependutes -> [ unto him ] , ( for he was naked <1131 -gumnos -> ,

 ) and did cast <0906 -ballo -> himself <1438 -heautou -> into

<1519 -eis -> the sea <2281 -thalassa -> .


is JOH 021 014 This <5124 -touto -> {is} now <2236 -hedista ->

the third <5154 -tritos -> time that Jesus <2424 -Iesous ->

shewed <5319 -phaneroo -> himself to his disciples <3101 -

mathetes -> , after that he was risen <1453 -egeiro -> from the

dead <3498 -nekros -> .


is JOH 021 020 . Then <1161 -de -> Peter <4074 -Petros -> ,

turning <1994 -epistrepho -> about <1994 -epistrepho -> , seeth

<0991 -blepo -> the disciple <3101 -mathetes -> whom <3739 -hos -

> Jesus <2424 -Iesous -> loved <0025 -agapao -> following <0190 -

akoloutheo -> ; which <3739 -hos -> also <2532 -kai -> leaned

<0377 -anapipto -> on <1909 -epi -> his breast <4738 -stethos ->

at <1722 -en -> supper <1173 -deipnon -> , and said <2036 -epo -

> , Lord <2962 -kurios -> , which <5101 -tis -> {is} he that

betrayeth <3860 -paradidomi -> thee ?


is JOH 021 022 Jesus <2424 -Iesous -> saith <3004 -lego -> unto

him , If <1437 -ean -> I will <2309 -thelo -> that he tarry

<3306 -meno -> till <2193 -heos -> I come <2064 -erchomai -> ,

what <5101 -tis -> [ {is} that ] to thee ? follow <0190 -

akoloutheo -> thou me .


is JOH 021 023 Then <3767 -oun -> went <1831 -exerchomai -> this

<3778 -houtos -> saying <3056 -logos -> abroad <1831 -exerchomai

-> among <1519 -eis -> the brethren <0080 -adephos -> , that

that disciple <3101 -mathetes -> should not die <0599 -

apothnesko -> : yet <2532 -kai -> Jesus <2424 -Iesous -> said

<2036 -epo -> not unto him , He shall not die <0599 -apothnesko -

> ; but , If <1437 -ean -> I will <2309 -thelo -> that he tarry

<3306 -meno -> till <2193 -heos -> I come <2064 -erchomai -> ,

what <5101 -tis -> [ {is} that ] to thee ?


is JOH 021 024 This <3778 -houtos -> is the disciple <3101 -

mathetes -> which <3588 -ho -> testifieth <3140 -martureo -> of

these <5130 -touton -> things , and wrote <1125 -grapho -> these

<5023 -tauta -> things : and we know <1492 -eido -> that his

testimony <3141 -marturia -> {is} true <0227 -alethes -> .


is JOH 021 024 This <3778 -houtos -> {is} the disciple <3101 -

mathetes -> which <3588 -ho -> testifieth <3140 -martureo -> of

these <5130 -touton -> things , and wrote <1125 -grapho -> these

<5023 -tauta -> things : and we know <1492 -eido -> that his

testimony <3141 -marturia -> is true <0227 -alethes -> .


is ACT 001 007 And he said <2036 -epo -> unto them , It {is} not

for you to know <1097 -ginosko -> the times <5550 -chronos -> or

<2228 -e -> the seasons <2540 -kairos -> , which <3739 -hos ->

the Father <3962 -pater -> hath put <5087 -tithemi -> in his own

<2398 -idios -> power <1849 -exousia -> .


is ACT 001 008 But ye shall receive <2983 -lambano -> power

<1411 -dunamis -> , after that the Holy <0040 -hagios -> Ghost

<4151 -pneuma -> {is} come <1904 -eperchomai -> upon you : and

ye shall be witnesses <3144 -martus -> unto me both <5037 -te ->

in Jerusalem <2419 -Hierousalem -> , and in all <3956 -pas ->

Judaea <2449 -Ioudaia -> , and in Samaria <4540 -Samareia -> ,

and unto the uttermost <2078 -eschatos -> part of the earth

<1093 -ge -> .


is ACT 001 011 Which <3739 -hos -> also <2532 -kai -> said <2036

-epo -> , Ye men <0435 -aner -> of Galilee <1056 -Galilaia -> ,

why <5101 -tis -> stand <2476 -histemi -> ye gazing <1689 -

emblepo -> up into <1519 -eis -> heaven <3772 -ouranos -> ? this

<3778 -houtos -> same <3778 -houtos -> Jesus <2424 -Iesous -> ,

which <3588 -ho -> {is} taken <0353 -analambano -> up from you

into <1519 -eis -> heaven <3772 -ouranos -> , shall so <3779 -

houto -> come <2064 -erchomai -> in like <3779 -houto -> manner

<5158 -tropos -> as ye have seen <2300 -theaomai -> him go <4198

-poreuomai -> into <1519 -eis -> heaven <3772 -ouranos -> .


is ACT 001 012 . Then <5119 -tote -> returned <5290 -hupostrepho

-> they unto Jerusalem <2419 -Hierousalem -> from the mount

<3735 -oros -> called <2564 -kaleo -> Olivet <1638 -elaion -> ,

which <3739 -hos -> {is} from Jerusalem <2419 -Hierousalem -> a

sabbath <4521 -sabbaton -> day s journey <3598 -hodos -> .


is ACT 001 019 And it was known <1110 -gnostos -> unto all <3956

-pas -> the dwellers <2730 -katoikeo -> at Jerusalem <2419 -

Hierousalem -> ; insomuch <5620 -hoste -> as that field <5564 -

chorion -> is called <2564 -kaleo -> in their proper <2398 -

idios -> tongue <1258 -dialektos -> , Aceldama <0184 -Akeldama -

> , that {is} to say , The field <5564 -chorion -> of blood

<0129 -haima -> .


is ACT 001 019 And it was known <1110 -gnostos -> unto all <3956

-pas -> the dwellers <2730 -katoikeo -> at Jerusalem <2419 -

Hierousalem -> ; insomuch <5620 -hoste -> as that field <5564 -

chorion -> {is} called <2564 -kaleo -> in their proper <2398 -

idios -> tongue <1258 -dialektos -> , Aceldama <0184 -Akeldama -

> , that is to say , The field <5564 -chorion -> of blood <0129 -

haima -> .


is ACT 001 020 For it {is} written <1125 -grapho -> in the book

<0976 -biblos -> of Psalms <5568 -psalmos -> , Let his

habitation <1886 -epaulis -> be desolate <2048 -eremos -> , and

let no <3361 -me -> man dwell <2730 -katoikeo -> therein <0846 -

autos -> : and his bishoprick <1984 -episkope -> let another

<2087 -heteros -> take <2983 -lambano -> .


is ACT 002 015 For these <3778 -houtos -> are not drunken <3184 -

methuo -> , as ye suppose <5274 -hupolambano -> , seeing <1063 -

gar -> it {is} [ but ] the third <5154 -tritos -> hour <5610 -

hora -> of the day <2250 -hemera -> .


is ACT 002 016 But this <5124 -touto -> {is} that which was

spoken <2046 -ereo -> by the prophet <4396 -prophetes -> Joel

<2493 -Ioel -> ;


is ACT 002 025 For David <1138 -Dabid -> speaketh <3004 -lego ->

concerning <1519 -eis -> him , I foresaw <4308 -proorao -> the

Lord <2962 -kurios -> always <3956 -pas -> before <1799 -enopion

-> my face <1799 -enopion -> , for he {is} on <1537 -ek -> my

right <1188 -dexios -> hand , that I should not be moved <4531 -

saleuo -> :


is ACT 002 029 Men <0435 -aner -> [ and ] brethren <0080 -

adephos -> , let <1832 -exesti -> me freely <3954 -parrhesia ->

speak <2036 -epo -> unto you of the patriarch <3966 -patriarches

-> David <1138 -Dabid -> , that he is both <2532 -kai -> dead

<5053 -teleutao -> and buried <2290 -thapto -> , and his

sepulchre <3418 -mnema -> {is} with us unto this <5026 -taute ->

day <2250 -hemera -> .


is ACT 002 029 Men <0435 -aner -> [ and ] brethren <0080 -

adephos -> , let <1832 -exesti -> me freely <3954 -parrhesia ->

speak <2036 -epo -> unto you of the patriarch <3966 -patriarches

-> David <1138 -Dabid -> , that he {is} both <2532 -kai -> dead

<5053 -teleutao -> and buried <2290 -thapto -> , and his

sepulchre <3418 -mnema -> is with us unto this <5026 -taute ->

day <2250 -hemera -> .


is ACT 002 034 For David <1138 -Dabid -> {is} not ascended <0305

-anabaino -> into <1519 -eis -> the heavens <3772 -ouranos -> :

but he saith <3004 -lego -> himself <0846 -autos -> , The LORD

<2962 -kurios -> said <2036 -epo -> unto my Lord <2962 -kurios -

> , Sit <2521 -kathemai -> thou on <1537 -ek -> my right <1188 -

dexios -> hand ,


is ACT 002 039 For the promise <1860 -epaggelia -> {is} unto you

, and to your <5216 -humon -> children <5043 -teknon -> , and to

all <3956 -pas -> that are afar <3112 -makran -> off , [ even ]

as many <3745 -hosos -> as the Lord <2962 -kurios -> our God

<2316 -theos -> shall call <4341 -proskaleomai -> .


is ACT 003 002 And a certain <5100 -tis -> man <0435 -aner ->

lame <5560 -cholos -> from his mother s <3384 -meter -> womb

<2836 -koilia -> was carried <0941 -bastazo -> , whom <3739 -hos

-> they laid <5087 -tithemi -> daily <2250 -hemera -> at <4314 -

pros -> the gate <2374 -thura -> of the temple <2411 -hieron ->

which <3588 -ho -> {is} called <3004 -lego -> Beautiful <5611 -

horaios -> , to ask <0154 -aiteo -> alms <1654 -eleemosune -> of

them that entered <1531 -eisporeuomai -> into <1519 -eis -> the

temple <2411 -hieron -> ;


is ACT 003 011 And as the lame <5560 -cholos -> man which was

healed <2390 -iaomai -> held <2902 -krateo -> Peter <4074 -

Petros -> and John <2491 -Ioannes -> , all <3956 -pas -> the

people <2992 -laos -> ran <4936 -suntrecho -> together <0846 -

autos -> unto them in the porch <4745 -stoa -> that {is} called

<2564 -kaleo -> Solomon s <4672 -Solomon -> , greatly <1569 -

ekthambos -> wondering <1569 -ekthambos -> .


is ACT 003 016 And his name <3686 -onoma -> through <1909 -epi -

> faith <4102 -pistis -> in his name <3686 -onoma -> hath made

<4732 -stereoo -> this <5026 -taute -> man strong <4732 -stereoo

-> , whom <3739 -hos -> ye see <2334 -theoreo -> and know <1492 -

eido -> : yea <2532 -kai -> , the faith <4102 -pistis -> which

{is} by him hath given <1325 -didomi -> him this <5126 -touton -

> perfect <3647 -holokleria -> soundness <3647 -holokleria -> in

the presence <0561 -apenanti -> of you all <3956 -pas -> .


is ACT 004 009 If <1487 -ei -> we this <4594 -semeron -> day

<4594 -semeron -> be examined <0350 -anakrino -> of the good

<2108 -euergesia -> deed <2108 -euergesia -> done to the

impotent <0772 -asthenes -> man <0444 -anthropos -> , by what

<5101 -tis -> means he {is} made <4982 -sozo -> whole <4982 -

sozo -> ;


is ACT 004 011 This is the stone <3037 -lithos -> which <3588 -

ho -> was set <1848 -exoutheneo -> at <1848 -exoutheneo ->

nought <1848 -exoutheneo -> of you builders <3618 -oikodomeo -> ,

 which <3588 -ho -> {is} become <1519 -eis -> the head <2776 -

kephale -> of the corner <1137 -gonia -> .


is ACT 004 011 This {is} the stone <3037 -lithos -> which <3588 -

ho -> was set <1848 -exoutheneo -> at <1848 -exoutheneo ->

nought <1848 -exoutheneo -> of you builders <3618 -oikodomeo -> ,

 which <3588 -ho -> is become <1519 -eis -> the head <2776 -

kephale -> of the corner <1137 -gonia -> .


is ACT 004 012 Neither <3756 -ou -> is there salvation <4991 -

soteria -> in any <3762 -oudeis -> other <0243 -allos -> : for

there {is} none <3777 -oute -> other <2087 -heteros -> name

<3686 -onoma -> under <5259 -hupo -> heaven <3772 -ouranos ->

given <1325 -didomi -> among <1722 -en -> men <0444 -anthropos -

> , whereby <3739 -hos -> we must <1163 -dei -> be saved <4982 -

sozo -> .


is ACT 004 012 Neither <3756 -ou -> {is} there salvation <4991 -

soteria -> in any <3762 -oudeis -> other <0243 -allos -> : for

there is none <3777 -oute -> other <2087 -heteros -> name <3686 -

onoma -> under <5259 -hupo -> heaven <3772 -ouranos -> given

<1325 -didomi -> among <1722 -en -> men <0444 -anthropos -> ,

whereby <3739 -hos -> we must <1163 -dei -> be saved <4982 -sozo

-> .


is ACT 004 016 Saying <3004 -lego -> , What <5101 -tis -> shall

we do <4160 -poieo -> to these <5125 -toutois -> men <0444 -

anthropos -> ? for that indeed <3303 -men -> a notable <1110 -

gnostos -> miracle <4592 -semeion -> hath been done <1096 -

ginomai -> by them [ {is} ] manifest <5319 -phaneroo -> to all

<3956 -pas -> them that dwell <2730 -katoikeo -> in Jerusalem

<2419 -Hierousalem -> ; and we cannot <1410 -dunamai -> deny

<0720 -arneomai -> [ it ] .


is ACT 004 024 And when they heard <0191 -akouo -> that , they

lifted <0142 -airo -> up their voice <5456 -phone -> to God

<2316 -theos -> with one <3661 -homothumadon -> accord <3661 -

homothumadon -> , and said <2036 -epo -> , Lord <1203 -despotes -

> , thou [ art ] God <2316 -theos -> , which <3588 -ho -> hast

made <4160 -poieo -> heaven <3772 -ouranos -> , and earth <1093 -

ge -> , and the sea <2281 -thalassa -> , and all <3956 -pas ->

that in them {is} :


is ACT 004 036 And Joses <2500 -Ioses -> , who <3588 -ho -> by

the apostles <0652 -apostolos -> was surnamed <1941 -epikaleomai

-> Barnabas <0921 -Barnabas -> , ( which {is} , being

interpreted <3177 -methermeneuo -> , The son <5207 -huios -> of

consolation <3874 -paraklesis -> , ) a Levite <3019 -Leuites -> ,

 [ and ] of the country <1085 -genos -> of Cyprus <2954 -Kupros -

> ,


is ACT 005 009 Then <1161 -de -> Peter <4074 -Petros -> said

<2036 -epo -> unto her , How <5101 -tis -> {is} it that ye have

agreed <4856 -sumphoneo -> together <4856 -sumphoneo -> to tempt

<3985 -peirazo -> the Spirit <4151 -pneuma -> of the Lord <2962 -

kurios -> ? behold <2400 -idou -> , the feet <4228 -pous -> of

them which have buried <2290 -thapto -> thy husband <0435 -aner -

> [ are ] at <1909 -epi -> the door <2374 -thura -> , and shall

carry <1627 -ekphero -> thee out . +


is ACT 005 017 . Then <1161 -de -> the high <0749 -archiereus ->

priest <0749 -archiereus -> rose <0450 -anistemi -> up , and all

<3956 -pas -> they that were with him , ( which {is} the sect

<0139 -hairesis -> of the Sadducees <4523 -Saddoukaios -> , )

and were filled <4137 -pleroo -> with indignation <2205 -zelos -

> ,


is ACT 005 032 And we are his witnesses <3144 -martus -> of

these <5130 -touton -> things <4487 -rhema -> ; and [ so {is} ]

also <2532 -kai -> the Holy <0040 -hagios -> Ghost <4151 -pneuma

-> , whom <3739 -hos -> God <2316 -theos -> hath given <1325 -

didomi -> to them that obey <3980 -peitharcheo -> him .


is ACT 006 002 Then <1161 -de -> the twelve <1427 -dodeka ->

called <4341 -proskaleomai -> the multitude <4128 -plethos -> of

the disciples <3101 -mathetes -> [ unto them ] , and said <2036 -

epo -> , It {is} not reason <0701 -arestos -> that we should

leave <2641 -kataleipo -> the word <3056 -logos -> of God <2316 -

theos -> , and serve <1247 -diakoneo -> tables <5132 -trapeza ->

.


is ACT 006 009 Then <1161 -de -> there arose <0450 -anistemi ->

certain <5100 -tis -> of the synagogue <4864 -sunagoge -> ,

which <3588 -ho -> {is} called <3004 -lego -> [ the synagogue

<4864 -sunagoge -> ] of the Libertines <3032 -Libertinos -> ,

and Cyrenians <2956 -Kurenaios -> , and Alexandrians <0221 -

Alexandreus -> , and of them of Cilicia <2791 -Kilikia -> and of

Asia <0773 -Asia -> , disputing <4802 -suzeteo -> with Stephen

<4736 -Stephanos -> .


is ACT 007 033 Then <1161 -de -> said <2036 -epo -> the Lord

<2962 -kurios -> to him , Put <3089 -luo -> off <3089 -luo ->

thy shoes <5266 -hupodema -> from thy feet <4228 -pous -> : for

the place <5117 -topos -> where <3739 -hos -> thou standest

<2476 -histemi -> {is} holy <0040 -hagios -> ground <1093 -ge ->

.


is ACT 007 034 I have seen <1492 -eido -> , I have seen <1492 -

eido -> the affliction <2561 -kakosis -> of my people <2992 -

laos -> which <3588 -ho -> {is} in Egypt <0125 -Aiguptos -> ,

and I have heard <0191 -akouo -> their groaning <4726 -stenagmos

-> , and am come <2597 -katabaino -> down <2597 -katabaino -> to

deliver <1807 -exaireo -> them . And now <3568 -nun -> come

<1204 -deuro -> , I will send <0649 -apostello -> thee into

<1519 -eis -> Egypt <0125 -Aiguptos -> .


is ACT 007 037 This <3778 -houtos -> {is} that Moses <3475 -

Moseus -> , which <3588 -ho -> said <2036 -epo -> unto the

children <5207 -huios -> of Israel <2474 -Israel -> , A prophet

<4396 -prophetes -> shall the Lord <2962 -kurios -> your <5216 -

humon -> God <2316 -theos -> raise <0450 -anistemi -> up unto

you of your <5216 -humon -> brethren <0080 -adephos -> , like

<5613 -hos -> unto me ; him shall ye hear <0191 -akouo -> .


is ACT 007 038 This <3778 -houtos -> {is} he , that was in the

church <1577 -ekklesia -> in the wilderness <2048 -eremos ->

with the angel <0032 -aggelos -> which <3588 -ho -> spake <2980 -

laleo -> to him in the mount <3735 -oros -> Sina <4614 -Sina -> ,

 and [ with ] our fathers <3962 -pater -> : who <3739 -hos ->

received <1209 -dechomai -> the lively <2198 -zao -> oracles

<3051 -logion -> to give <1325 -didomi -> unto us :


is ACT 007 040 Saying <2036 -epo -> unto Aaron <0002 -Aaron -> ,

Make <4160 -poieo -> us gods <2316 -theos -> to go <4313 -

proporeuomai -> before <4313 -proporeuomai -> us : for [ as for

] this <3778 -houtos -> Moses <3475 -Moseus -> , which <3739 -

hos -> brought <1806 -exago -> us out of the land <1093 -ge ->

of Egypt <0125 -Aiguptos -> , we wot <1492 -eido -> not what

<5101 -tis -> {is} become <1096 -ginomai -> of him .


is ACT 007 042 . Then <1161 -de -> God <2316 -theos -> turned

<4762 -strepho -> , and gave <3860 -paradidomi -> them up to

worship <3000 -latreuo -> the host <4756 -stratia -> of heaven

<3772 -ouranos -> ; as it {is} written <1125 -grapho -> in the

book <0976 -biblos -> of the prophets <4396 -prophetes -> , O ye

house <3624 -oikos -> of Israel <2474 -Israel -> , have ye

offered <4374 -prosphero -> to me slain <4968 -sphagion ->

beasts <4968 -sphagion -> and sacrifices <2378 -thusia -> [ by

the space of ] forty <5062 -tessarakonta -> years <2094 -etos ->

in the wilderness <2048 -eremos -> ?


is ACT 007 049 Heaven <3772 -ouranos -> [ is ] my throne <2362 -

thronos -> , and earth <1093 -ge -> [ is ] my footstool <5286 -

hupopodion -> : what <4169 -poios -> house <3624 -oikos -> will

ye build <3618 -oikodomeo -> me ? saith <3004 -lego -> the Lord

<2962 -kurios -> : or <2228 -e -> what <5101 -tis -> [ {is} ]

the place <5117 -topos -> of my rest <2663 -katapausis -> ?


is ACT 007 049 Heaven <3772 -ouranos -> [ is ] my throne <2362 -

thronos -> , and earth <1093 -ge -> [ {is} ] my footstool <5286 -

hupopodion -> : what <4169 -poios -> house <3624 -oikos -> will

ye build <3618 -oikodomeo -> me ? saith <3004 -lego -> the Lord

<2962 -kurios -> : or <2228 -e -> what <5101 -tis -> [ is ] the

place <5117 -topos -> of my rest <2663 -katapausis -> ?


is ACT 007 049 Heaven <3772 -ouranos -> [ {is} ] my throne <2362

-thronos -> , and earth <1093 -ge -> [ is ] my footstool <5286 -

hupopodion -> : what <4169 -poios -> house <3624 -oikos -> will

ye build <3618 -oikodomeo -> me ? saith <3004 -lego -> the Lord

<2962 -kurios -> : or <2228 -e -> what <5101 -tis -> [ is ] the

place <5117 -topos -> of my rest <2663 -katapausis -> ?


is ACT 008 010 To whom <3739 -hos -> they all <3956 -pas -> gave

<4337 -prosecho -> heed <4337 -prosecho -> , from the least

<3398 -mikros -> to the greatest <3173 -megas -> , saying <3007 -

leipo -> , This <3778 -houtos -> man {is} the great <3173 -megas

-> power <1411 -dunamis -> of God <2316 -theos -> .


is ACT 008 021 Thou hast <2076 -esti -> neither <3756 -ou ->

part <3310 -meris -> nor <3761 -oude -> lot <2819 -kleros -> in

this <5129 -toutoi -> matter <3056 -logos -> : for thy heart

<2588 -kardia -> {is} not right <2117 -euthus -> in the sight

<1799 -enopion -> of God <2316 -theos -> .


is ACT 008 026 . And the angel <0032 -aggelos -> of the Lord

<2962 -kurios -> spake <2980 -laleo -> unto Philip <5376 -

Philippos -> , saying <3007 -leipo -> , Arise <0450 -anistemi ->

, and go <4198 -poreuomai -> toward <2596 -kata -> the south

<3314 -mesembria -> unto the way <3598 -hodos -> that goeth

<2597 -katabaino -> down <2597 -katabaino -> from Jerusalem

<2419 -Hierousalem -> unto Gaza <1048 -Gaza -> , which <3778 -

houtos -> {is} desert <2048 -eremos -> .


is ACT 008 033 In his humiliation <5014 -tapeinosis -> his

judgment <2920 -krisis -> was taken <0142 -airo -> away : and

who <5101 -tis -> shall declare <1334 -diegeomai -> his

generation <1074 -genea -> ? for his life <2222 -zoe -> {is}

taken <0142 -airo -> from the earth <1093 -ge -> .


is ACT 008 036 And as they went <4198 -poreuomai -> on <2596 -

kata -> [ their ] way <3598 -hodos -> , they came <2064 -

erchomai -> unto a certain <5100 -tis -> water <5204 -hudor -> :

and the eunuch <2135 -eunouchos -> said <5346 -phemi -> , See

<2400 -idou -> , [ here {is} ] water <5204 -hudor -> ; what

<5101 -tis -> doth hinder <2967 -koluo -> me to be baptized

<0907 -baptizo -> ?


is ACT 008 037 And Philip <5376 -Philippos -> said <2036 -epo ->

, If <1487 -ei -> thou believest <4100 -pisteuo -> with all

<3650 -holos -> thine <3588 -ho -> heart <2588 -kardia -> , thou

mayest <1832 -exesti -> . And he answered <0611 -apokrinomai ->

and said <2036 -epo -> , I believe <4100 -pisteuo -> that Jesus

<2424 -Iesous -> Christ <5547 -Christos -> {is} the Son <5207 -

huios -> of God <2316 -theos -> .


is ACT 009 005 And he said <2036 -epo -> , Who <5101 -tis -> art

<1488 -ei -> thou , Lord <2962 -kurios -> ? And the Lord <2962 -

kurios -> said <2036 -epo -> , I am <1510 -eimi -> Jesus <2424 -

Iesous -> whom <3739 -hos -> thou persecutest <1377 -dioko -> :

[ it {is} ] hard <4642 -skleros -> for thee to kick <2979 -

laktizo -> against <4314 -pros -> the pricks <2759 -kentron -> .


is ACT 009 011 And the Lord <2962 -kurios -> [ said ] unto him ,

Arise <0450 -anistemi -> , and go <4198 -poreuomai -> into <1909

-epi -> the street <4505 -rhume -> which <3588 -ho -> {is}

called <2564 -kaleo -> Straight <2117 -euthus -> , and enquire

<2212 -zeteo -> in the house <3614 -oikia -> of Judas <2455 -

Ioudas -> for [ one ] called <3686 -onoma -> Saul <4569 -Saulos -

> , of Tarsus <5018 -Tarseus -> : for , behold <2400 -idou -> ,

he prayeth <4336 -proseuchomai -> ,


is ACT 009 015 But the Lord <2962 -kurios -> said <2036 -epo ->

unto him , Go <4198 -poreuomai -> thy way : for he {is} a chosen

<1589 -ekloge -> vessel <4632 -skeuos -> unto me , to bear <0941

-bastazo -> my name <3686 -onoma -> before <1799 -enopion -> the

Gentiles <1484 -ethnos -> , and kings <0935 -basileus -> , and

the children <5207 -huios -> of Israel <2474 -Israel -> :


is ACT 009 020 And straightway <2112 -eutheos -> he preached

<2784 -kerusso -> Christ <5547 -Christos -> in the synagogues

<4864 -sunagoge -> , that he {is} the Son <5207 -huios -> of God

<2316 -theos -> .


Is ACT 009 021 But all <3956 -pas -> that heard <0191 -akouo ->

[ him ] were amazed <1839 -existemi -> , and said <3004 -lego ->

; {Is} not this <3778 -houtos -> he that destroyed <4199 -

portheo -> them which <3588 -ho -> called <1941 -epikaleomai ->

on <1941 -epikaleomai -> this <5124 -touto -> name <3686 -onoma -

> in Jerusalem <2419 -Hierousalem -> , and came <2064 -erchomai -

> hither <5602 -hode -> for that intent , that he might bring

<0071 -ago -> them bound <1210 -deo -> unto the chief <0749 -

archiereus -> priests <0749 -archiereus -> ?


is ACT 009 022 But Saul <4569 -Saulos -> increased <1743 -

endunamoo -> the more <3123 -mallon -> in strength <1743 -

endunamoo -> , and confounded <4797 -sugcheo -> the Jews <2453 -

Ioudaios -> which <3588 -ho -> dwelt <2730 -katoikeo -> at <1722

-en -> Damascus <1154 -Damaskos -> , proving <4822 -sumbibazo ->

that this <3778 -houtos -> {is} very <0846 -autos -> Christ

<5547 -Christos -> .


is ACT 009 036 . Now <1161 -de -> there was at <1722 -en ->

Joppa <2445 -Ioppe -> a certain <5100 -tis -> disciple <3102 -

mathetria -> named <3686 -onoma -> Tabitha <5000 -Tabitha -> ,

which <3739 -hos -> by interpretation <1329 -diermeneuo -> {is}

called <3004 -lego -> Dorcas <1393 -Dorkas -> : this <3778 -

houtos -> woman was full <4134 -pleres -> of good <0018 -agathos

-> works <2041 -ergon -> and almsdeeds <1654 -eleemosune ->

which <3739 -hos -> she did <4160 -poieo -> .


is ACT 010 004 And when he looked <0816 -atenizo -> on him , he

was afraid <1719 -emphobos -> , and said <2036 -epo -> , What

<5101 -tis -> {is} it , Lord <2962 -kurios -> ? And he said

<2036 -epo -> unto him , Thy prayers <4335 -proseuche -> and

thine <3588 -ho -> alms <1654 -eleemosune -> are come <0305 -

anabaino -> up for a memorial <3422 -mnemosunon -> before <1799 -

enopion -> God <2316 -theos -> .


is ACT 010 005 And now <3568 -nun -> send <3992 -pempo -> men

<0435 -aner -> to Joppa <2445 -Ioppe -> , and call <3343 -

metapempo -> for [ one ] Simon <4613 -Simon -> , whose <3739 -

hos -> surname <1941 -epikaleomai -> {is} Peter <4074 -Petros ->

:


is ACT 010 006 He lodgeth <3579 -xenizo -> with one <5100 -tis -

> Simon <4613 -Simon -> a tanner <1038 -burseus -> , whose <3739

-hos -> house <3614 -oikia -> {is} by the sea <2281 -thalassa ->

side <3844 -para -> : he shall tell <2980 -laleo -> thee what

<5101 -tis -> thou oughtest <1163 -dei -> to do <4160 -poieo -> .


is ACT 010 014 But Peter <4074 -Petros -> said <2036 -epo -> ,

Not so <3365 -medamos -> , Lord <2962 -kurios -> ; for I have

never <3763 -oudepote -> eaten <5315 -phago -> any <3956 -pas ->

thing that {is} common <2839 -koinos -> or <2228 -e -> unclean

<0169 -akathartos -> .


is ACT 010 021 Then <1161 -de -> Peter <4074 -Petros -> went

<2597 -katabaino -> down <2597 -katabaino -> to the men <0435 -

aner -> which <3588 -ho -> were sent <0649 -apostello -> unto

him from Cornelius <2883 -Kornelios -> ; and said <2036 -epo -> ,

 Behold <2400 -idou -> , I am <1510 -eimi -> he whom <3739 -hos -

> ye seek <2212 -zeteo -> : what <5101 -tis -> [ {is} ] the

cause <0156 -aitia -> wherefore <3739 -hos -> ye are come <3918 -

pareimi -> ?


is ACT 010 028 And he said <5346 -phemi -> unto them , Ye know

<1987 -epistamai -> how <5613 -hos -> that it is an unlawful

<0111 -athemitos -> thing for a man <0435 -aner -> that {is} a

Jew <2453 -Ioudaios -> to keep <2853 -kollao -> company <2853 -

kollao -> , or <2228 -e -> come <4334 -proserchomai -> unto one

of another <0246 -allophulos -> nation <0246 -allophulos -> ;

but God <2316 -theos -> hath shewed <1166 -deiknuo -> me that I

should not call <3004 -lego -> any <3367 -medeis -> man <0444 -

anthropos -> common <2839 -koinos -> or <2228 -e -> unclean

<0169 -akathartos -> .


is ACT 010 028 And he said <5346 -phemi -> unto them , Ye know

<1987 -epistamai -> how <5613 -hos -> that it {is} an unlawful

<0111 -athemitos -> thing for a man <0435 -aner -> that is a Jew

<2453 -Ioudaios -> to keep <2853 -kollao -> company <2853 -

kollao -> , or <2228 -e -> come <4334 -proserchomai -> unto one

of another <0246 -allophulos -> nation <0246 -allophulos -> ;

but God <2316 -theos -> hath shewed <1166 -deiknuo -> me that I

should not call <3004 -lego -> any <3367 -medeis -> man <0444 -

anthropos -> common <2839 -koinos -> or <2228 -e -> unclean

<0169 -akathartos -> .


is ACT 010 031 And said <5346 -phemi -> , Cornelius <2883 -

Kornelios -> , thy prayer <4335 -proseuche -> {is} heard <1522 -

eisakouo -> , and thine <4675 -sou -> alms <1654 -eleemosune ->

are had in remembrance <3415 -mnaomai -> in the sight <1799 -

enopion -> of God <2316 -theos -> .


is ACT 010 032 Send <3992 -pempo -> therefore <3767 -oun -> to

Joppa <2445 -Ioppe -> , and call <3333 -metakaleo -> hither

<3333 -metakaleo -> Simon <4613 -Simon -> , whose <3739 -hos ->

surname <1941 -epikaleomai -> is Peter <4074 -Petros -> ; he

{is} lodged <3579 -xenizo -> in the house <3614 -oikia -> of [

one ] Simon <4613 -Simon -> a tanner <1038 -burseus -> by the

sea <2281 -thalassa -> side <3844 -para -> : who <3739 -hos -> ,

when he cometh <3854 -paraginomai -> , shall speak <2980 -laleo -

> unto thee .


is ACT 010 032 Send <3992 -pempo -> therefore <3767 -oun -> to

Joppa <2445 -Ioppe -> , and call <3333 -metakaleo -> hither

<3333 -metakaleo -> Simon <4613 -Simon -> , whose <3739 -hos ->

surname <1941 -epikaleomai -> {is} Peter <4074 -Petros -> ; he

is lodged <3579 -xenizo -> in the house <3614 -oikia -> of [ one

] Simon <4613 -Simon -> a tanner <1038 -burseus -> by the sea

<2281 -thalassa -> side <3844 -para -> : who <3739 -hos -> ,

when he cometh <3854 -paraginomai -> , shall speak <2980 -laleo -

> unto thee .


is ACT 010 034 . Then <1161 -de -> Peter <4074 -Petros -> opened

<0455 -anoigo -> [ his ] mouth <4750 -stoma -> , and said <2036 -

epo -> , Of a truth <0225 -aletheia -> I perceive <2638 -

katalambano -> that God <2316 -theos -> {is} no <3756 -ou ->

respecter <4381 -prosopoleptes -> of persons <4381 -

prosopoleptes -> :


is ACT 010 035 But in every <3956 -pas -> nation <1484 -ethnos -

> he that feareth <5399 -phobeo -> him , and worketh <2038 -

ergazomai -> righteousness <1343 -dikaiosune -> , {is} accepted

<1184 -dektos -> with him .


is ACT 010 036 The word <3056 -logos -> which <3739 -hos -> [

God ] sent <0649 -apostello -> unto the children <5207 -huios ->

of Israel <2474 -Israel -> , preaching <2097 -euaggelizo ->

peace <1515 -eirene -> by Jesus <2424 -Iesous -> Christ <5547 -

Christos -> : ( he {is} Lord <2962 -kurios -> of all <3956 -pas -

> : )


is ACT 010 042 And he commanded <3853 -paraggello -> us to

preach <2784 -kerusso -> unto the people <2992 -laos -> , and to

testify <1263 -diamarturomai -> that it {is} he which <3588 -ho -

> was ordained <3724 -horizo -> of God <2316 -theos -> [ to be ]

the Judge <2923 -krites -> of quick <2198 -zao -> and dead <3498

-nekros -> .


is ACT 011 013 And he shewed <0518 -apaggello -> us how <4459 -

pos -> he had seen <1492 -eido -> an angel <0032 -aggelos -> in

his house <3624 -oikos -> , which stood <2476 -histemi -> and

said <2036 -epo -> unto him , Send <0649 -apostello -> men <0435

-aner -> to Joppa <2445 -Ioppe -> , and call <3343 -metapempo ->

for Simon <4613 -Simon -> , whose <3588 -ho -> surname <1941 -

epikaleomai -> {is} Peter <4074 -Petros -> ;


is ACT 012 015 And they said <2036 -epo -> unto her , Thou art

mad <3105 -mainomai -> . But she constantly <1340 -

diischurizomai -> affirmed <1340 -diischurizomai -> that it was

even so <3779 -houto -> . Then <1161 -de -> said <3004 -lego ->

they , It {is} his angel .


is ACT 012 022 And the people <1218 -demos -> gave a shout <2019

-epiphoneo -> , [ saying , It {is} ] the voice <5456 -phone ->

of a god <2316 -theos -> , and not of a man <0444 -anthropos -> .


is ACT 013 008 But Elymas <1681 -Elumas -> the sorcerer <3097 -

magos -> ( for so <3779 -houto -> {is} his name <3686 -onoma ->

by interpretation <3177 -methermeneuo -> ) withstood <0436 -

anthistemi -> them , seeking <2212 -zeteo -> to turn <1294 -

diastrepho -> away <1294 -diastrepho -> the deputy <0446 -

anthupatos -> from the faith <4102 -pistis -> .


is ACT 013 009 Then <1161 -de -> Saul <4569 -Saulos -> , ( who

also <2532 -kai -> [ {is} called ] Paul <3972 -Paulos -> , )

filled <4130 -pletho -> with the Holy <0040 -hagios -> Ghost

<4151 -pneuma -> , set <0816 -atenizo -> his eyes on <1519 -eis -

> him ,


is ACT 013 011 And now <3568 -nun -> , behold <2400 -idou -> ,

the hand <5495 -cheir -> of the Lord <2962 -kurios -> [ {is} ]

upon thee , and thou shalt be blind <5185 -tuphlos -> , not

seeing <0991 -blepo -> the sun <2246 -helios -> for a season

<2540 -kairos -> . And immediately <3916 -parachrema -> there

fell <1968 -epipipto -> on <1909 -epi -> him a mist <0887 -

achlus -> and a darkness <4655 -skotos -> ; and he went <4013 -

periago -> about <4013 -periago -> seeking <2212 -zeteo -> some

to lead <5497 -cheiragogos -> him by the hand <5497 -cheiragogos

-> .


is ACT 013 026 Men <0435 -aner -> [ and ] brethren <0080 -

adephos -> , children <5207 -huios -> of the stock <1085 -genos -

> of Abraham <11> , and whosoever <3588 -ho -> among <1722 -en -

> you feareth <5399 -phobeo -> God <2316 -theos -> , to you {is}

the word <3056 -logos -> of this <5026 -taute -> salvation <4991

-soteria -> sent <0649 -apostello -> .


is ACT 013 033 God <2316 -theos -> hath fulfilled <1603 -

ekpleroo -> the same <5026 -taute -> unto us their children

<5043 -teknon -> , in that he hath raised <0450 -anistemi -> up

Jesus <2424 -Iesous -> again <0450 -anistemi -> ; as it {is}

also <2532 -kai -> written <1125 -grapho -> in the second <1208 -

deuteros -> psalm <5568 -psalmos -> , Thou art <1488 -ei -> my

Son <5207 -huios -> , this <4594 -semeron -> day <4594 -semeron -

> have I begotten <1080 -gennao -> thee .


is ACT 013 038 Be it known <1110 -gnostos -> unto you therefore

<3767 -oun -> , men <0435 -aner -> [ and ] brethren <0080 -

adephos -> , that through <1223 -dia -> this <5127 -toutou ->

man {is} preached <2605 -kataggello -> unto you the forgiveness

<0859 -aphesis -> of sins <0266 -hamartia -> :


is ACT 013 040 Beware <0991 -blepo -> therefore <3767 -oun -> ,

lest <3361 -me -> that come <1904 -eperchomai -> upon you ,

which {is} spoken <2046 -ereo -> of in the prophets <4396 -

prophetes -> ;


is ACT 015 015 And to this <5129 -toutoi -> agree <4856 -

sumphoneo -> the words <3056 -logos -> of the prophets <4396 -

prophetes -> ; as it {is} written <1125 -grapho -> ,


is ACT 015 016 After <3326 -meta -> this <5023 -tauta -> I will

return <0390 -anastrepho -> , and will build <0456 -anoikodomeo -

> again <0456 -anoikodomeo -> the tabernacle <4633 -skene -> of

David <1138 -Dabid -> , which <3588 -ho -> {is} fallen <4098 -

pipto -> down ; and I will build <0456 -anoikodomeo -> again

<0456 -anoikodomeo -> the ruins <2679 -kataskapto -> thereof

<0846 -autos -> , and I will set <0461 -anorthoo -> it up :


is ACT 015 017 That the residue <2645 -kataloipos -> of men

<0444 -anthropos -> might seek <1567 -ekzeteo -> after <1567 -

ekzeteo -> the Lord <2962 -kurios -> , and all <3956 -pas -> the

Gentiles <1484 -ethnos -> , upon whom <3739 -hos -> my name

<3686 -onoma -> {is} called <1941 -epikaleomai -> , saith <3004 -

lego -> the Lord <2962 -kurios -> , who <3588 -ho -> doeth <4160

-poieo -> all <3956 -pas -> these <5023 -tauta -> things .


is ACT 015 019 Wherefore <1352 -dio -> my sentence <2919 -krino -

> {is} , that we trouble <3926 -parenochleo -> not them , which

<3588 -ho -> from among <0575 -apo -> the Gentiles <1484 -ethnos

-> are turned <1994 -epistrepho -> to God <2316 -theos -> :


is ACT 016 012 And from thence <1564 -ekeithen -> to Philippi

<5375 -Philippoi -> , which <3748 -hostis -> {is} the chief

<4413 -protos -> city <4172 -polis -> of that part <3310 -meris -

> of Macedonia <3109 -Makedonia -> , [ and ] a colony <2862 -

kolonia -> : and we were in that city <4172 -polis -> abiding

<1304 -diatribo -> certain <5100 -tis -> days <2250 -hemera -> .


is ACT 017 003 Opening <1272 -dianoigo -> and alleging <3908 -

paratithemi -> , that Christ <5547 -Christos -> must <1163 -dei -

> needs have suffered <3958 -pascho -> , and risen <0450 -

anistemi -> again <0450 -anistemi -> from the dead <3498 -nekros

-> ; and that this <3778 -houtos -> Jesus <2424 -Iesous -> ,

whom <3739 -hos -> I preach <2605 -kataggello -> unto you , {is}

Christ <5547 -Christos -> .


is ACT 017 007 Whom <3739 -hos -> Jason <2394 -Iason -> hath

received <5264 -hupodechomai -> : and these <3778 -houtos -> all

<3956 -pas -> do <4160 -poieo -> contrary <0561 -apenanti -> to

the decrees <1378 -dogma -> of Caesar <2541 -Kaisar -> , saying

<3004 -lego -> that there {is} another <2087 -heteros -> king

<0935 -basileus -> , [ one ] Jesus <2424 -Iesous -> .


is ACT 017 019 And they took <1949 -epilambanomai -> him , and

brought <0071 -ago -> him unto Areopagus <0697 -Areios Pagos -> ,

 saying <3004 -lego -> , May <1410 -dunamai -> we know <1097 -

ginosko -> what <5101 -tis -> this <3778 -houtos -> new <2537 -

kainos -> doctrine <1322 -didache -> , whereof thou speakest

<2980 -laleo -> , [ {is} ] ?


is ACT 017 024 God <2316 -theos -> that made <4160 -poieo -> the

world <2889 -kosmos -> and all <3956 -pas -> things therein

<0846 -autos -> , seeing that he {is} Lord <2962 -kurios -> of

heaven <3772 -ouranos -> and earth <1093 -ge -> , dwelleth <2730

-katoikeo -> not in temples <3485 -naos -> made <5499 -

cheiropoietos -> with hands <5499 -cheiropoietos -> ;


is ACT 017 025 Neither <3761 -oude -> {is} worshipped <2323 -

therapeuo -> with men s <0444 -anthropos -> hands <5495 -cheir -

> , as though he needed <4326 -prosdeomai -> any <5100 -tis ->

thing , seeing he giveth <1325 -didomi -> to all <3956 -pas ->

life <2222 -zoe -> , and breath <4157 -pnoe -> , and all <3956 -

pas -> things ;


is ACT 017 029 Forasmuch then <3767 -oun -> as we are the

offspring <1085 -genos -> of God <2316 -theos -> , we ought

<3784 -opheilo -> not to think <3543 -nomizo -> that the Godhead

<2304 -theios -> {is} like <3664 -homoios -> unto gold <5557 -

chrusos -> , or <2228 -e -> silver <0696 -arguros -> , or <2228 -

e -> stone <3037 -lithos -> , graven <5480 -charagma -> by art

<5078 -techne -> and man s <0444 -anthropos -> device <1761 -

enthumesis -> .


is ACT 019 004 Then <1161 -de -> said <2036 -epo -> Paul <3972 -

Paulos -> , John <2491 -Ioannes -> verily <3303 -men -> baptized

<0907 -baptizo -> with the baptism <0908 -baptisma -> of

repentance <3341 -metanoia -> , saying <3004 -lego -> unto the

people <2992 -laos -> , that they should believe <4100 -pisteuo -

> on <1519 -eis -> him which should come <2064 -erchomai ->

after <3326 -meta -> him , that {is} , on <1519 -eis -> Christ

<5547 -Christos -> Jesus <2424 -Iesous -> .


is ACT 019 027 So that not only <3440 -monon -> this <5124 -

touto -> our craft <3313 -meros -> {is} in danger <2793 -

kinduneuo -> to be set <2064 -erchomai -> at <1519 -eis ->

nought <0557 -apelegmos -> ; but also <2532 -kai -> that the

temple <2411 -hieron -> of the great <3173 -megas -> goddess

<2299 -thea -> Diana <0735 -Artemis -> should be despised <3049 -

logizomai -> , and her magnificence <3168 -megaleiotes -> should

<3195 -mello -> be destroyed <2507 -kathaireo -> , whom <3739 -

hos -> all <3650 -holos -> Asia <0773 -Asia -> and the world

<3625 -oikoumene -> worshippeth <4576 -sebomai -> .


is ACT 019 028 And when they heard <0191 -akouo -> [ these

sayings ] , they were full <4134 -pleres -> of wrath <2372 -

thumos -> , and cried <2896 -krazo -> out , saying <3004 -lego -

> , Great <3173 -megas -> [ {is} ] Diana <0735 -Artemis -> of

the Ephesians <2180 -Ephesios -> .


is ACT 019 034 But when they knew <1921 -epiginosko -> that he

was a Jew <2453 -Ioudaios -> , all <3956 -pas -> with one <3391 -

mia -> voice <5456 -phone -> about <5613 -hos -> the space <1909

-epi -> of two <1417 -duo -> hours <5610 -hora -> cried <2896 -

krazo -> out , Great <3173 -megas -> [ {is} ] Diana <0735 -

Artemis -> of the Ephesians <2180 -Ephesios -> .


is ACT 019 035 And when the townclerk <1122 -grammateus -> had

appeased <2687 -katastello -> the people <3793 -ochlos -> , he

said <5346 -phemi -> , [ Ye ] men <0435 -aner -> of Ephesus

<2181 -Ephesos -> , what <5101 -tis -> man <0444 -anthropos ->

is there that knoweth <1097 -ginosko -> not how that the city

<4172 -polis -> of the Ephesians <2180 -Ephesios -> {is} a

worshipper <3511 -neokoros -> of the great <3173 -megas ->

goddess <2299 -thea -> Diana <0735 -Artemis -> , and of the [

image ] which fell <1356 -diopetes -> down from Jupiter <1356 -

diopetes -> ?


is ACT 019 035 And when the townclerk <1122 -grammateus -> had

appeased <2687 -katastello -> the people <3793 -ochlos -> , he

said <5346 -phemi -> , [ Ye ] men <0435 -aner -> of Ephesus

<2181 -Ephesos -> , what <5101 -tis -> man <0444 -anthropos ->

{is} there that knoweth <1097 -ginosko -> not how that the city

<4172 -polis -> of the Ephesians <2180 -Ephesios -> is a

worshipper <3511 -neokoros -> of the great <3173 -megas ->

goddess <2299 -thea -> Diana <0735 -Artemis -> , and of the [

image ] which fell <1356 -diopetes -> down from Jupiter <1356 -

diopetes -> ?


is ACT 019 038 Wherefore <3767 -oun -> if <1487 -ei -> Demetrius

<1216 -Demetrios -> , and the craftsmen <5079 -technites ->

which are with him , have <2192 -echo -> a matter <3056 -logos -

> against <4314 -pros -> any <5100 -tis -> man , the law <0060 -

agoraios -> {is} open <0071 -ago -> , and there are deputies

<0446 -anthupatos -> : let them implead <1458 -egkaleo -> one

<0240 -allelon -> another <0240 -allelon -> .


is ACT 020 010 And Paul <3972 -Paulos -> went <2597 -katabaino -

> down <2597 -katabaino -> , and fell <1968 -epipipto -> on

<1968 -epipipto -> him , and embracing <4843 -sumperilambano ->

[ him ] said <2036 -epo -> , Trouble <2350 -thorubeo -> not

yourselves ; for his life <5590 -psuche -> {is} in him .


is ACT 020 032 And now <3568 -nun -> , brethren <0080 -adephos -

> , I commend <3908 -paratithemi -> you to God <2316 -theos -> ,

and to the word <3056 -logos -> of his grace <5485 -charis -> ,

which <3588 -ho -> {is} able <1410 -dunamai -> to build <2026 -

epoikodomeo -> you up , and to give <1325 -didomi -> you an

inheritance <2817 -kleronomia -> among <1722 -en -> all <3956 -

pas -> them which are sanctified <0037 -hagiazo -> .


is ACT 020 035 I have shewed <5263 -hupodeiknumi -> you all

<3956 -pas -> things , how that so <3779 -houto -> labouring

<2872 -kopiao -> ye ought <1163 -dei -> to support <0482 -

antilambanomai -> the weak <0770 -astheneo -> , and to remember

<3421 -mnemoneuo -> the words <3056 -logos -> of the Lord <2962 -

kurios -> Jesus <2424 -Iesous -> , how <3754 -hoti -> he said

<2036 -epo -> , It {is} more <3122 -malista -> blessed <3107 -

makarios -> to give <1325 -didomi -> than to receive <2983 -

lambano -> .


is ACT 021 022 What <5101 -tis -> {is} it therefore <3767 -oun -

> ? the multitude <4128 -plethos -> must <1163 -dei -> needs

<3843 -pantos -> come <4905 -sunerchomai -> together <4905 -

sunerchomai -> : for they will hear <0191 -akouo -> that thou

art come <2064 -erchomai -> .


is ACT 021 028 Crying <2896 -krazo -> out , Men <0435 -aner ->

of Israel <2475 -Israelites -> , help <0997 -boetheo -> : This

<3778 -houtos -> {is} the man <0444 -anthropos -> , that

teacheth <1321 -didasko -> all <3956 -pas -> [ men ] every <3837

-pantachou -> where <3837 -pantachou -> against <2596 -kata ->

the people <2992 -laos -> , and the law <3551 -nomos -> , and

this <5126 -touton -> place <5117 -topos -> : and further <2089 -

eti -> brought <1521 -eisago -> Greeks <1672 -Hellen -> also

<2532 -kai -> into <1519 -eis -> the temple <2411 -hieron -> ,

and hath polluted <2840 -koinoo -> this <5127 -toutou -> holy

<0040 -hagios -> place <5117 -topos -> .


is ACT 022 022 . And they gave him audience <0191 -akouo -> unto

this <5127 -toutou -> word <3056 -logos -> , and [ then ] lifted

<1869 -epairo -> up their voices <5456 -phone -> , and said

<3004 -lego -> , Away <0142 -airo -> with such <5108 -toioutos -

> a [ fellow ] from the earth <1093 -ge -> : for it {is} not fit

<2520 -katheko -> that he should live <2198 -zao -> .


is ACT 022 025 And as they bound <4385 -proteino -> him with

thongs <2438 -himas -> , Paul <3972 -Paulos -> said <2036 -epo -

> unto the centurion <1543 -hekatontarches -> that stood <2476 -

histemi -> by , Is it lawful <1832 -exesti -> for you to scourge

<3147 -mastizo -> a man <0444 -anthropos -> that {is} a Roman

<4514 -Rhomaios -> , and uncondemned <0178 -akatakritos -> ?


Is ACT 022 025 And as they bound <4385 -proteino -> him with

thongs <2438 -himas -> , Paul <3972 -Paulos -> said <2036 -epo -

> unto the centurion <1543 -hekatontarches -> that stood <2476 -

histemi -> by , {Is} it lawful <1832 -exesti -> for you to

scourge <3147 -mastizo -> a man <0444 -anthropos -> that is a

Roman <4514 -Rhomaios -> , and uncondemned <0178 -akatakritos ->

?


is ACT 022 026 When the centurion <1543 -hekatontarches -> heard

<0191 -akouo -> [ that ] , he went <4334 -proserchomai -> and

told <0518 -apaggello -> the chief <5506 -chiliarchos -> captain

<5506 -chiliarchos -> , saying <3004 -lego -> , Take heed <3708 -

horao -> what <5101 -tis -> thou doest <4160 -poieo -> : for

this <3778 -houtos -> man <0444 -anthropos -> {is} a Roman <4514

-Rhomaios -> .


is ACT 023 005 Then <5037 -te -> said <5346 -phemi -> Paul <3972

-Paulos -> , I wist <1492 -eido -> not , brethren <0080 -adephos

-> , that he was the high <0749 -archiereus -> priest <0749 -

archiereus -> : for it {is} written <1125 -grapho -> , Thou

shalt not speak <2046 -ereo -> evil <2560 -kakos -> of the ruler

<0758 -archon -> of thy people <2992 -laos -> .


is ACT 023 008 For the Sadducees <4523 -Saddoukaios -> say <3004

-lego -> that there {is} no <3361 -me -> resurrection <0386 -

anastasis -> , neither <3366 -mede -> angel <0032 -aggelos -> ,

nor <3383 -mete -> spirit <4151 -pneuma -> : but the Pharisees

<5330 -Pharisaios -> confess <3670 -homologeo -> both <0297 -

amphoteros -> .


is ACT 023 019 Then <1161 -de -> the chief <5506 -chiliarchos ->

captain <5506 -chiliarchos -> took <1949 -epilambanomai -> him

by the hand <5495 -cheir -> , and went <0402 -anachoreo -> [

with him ] aside <0402 -anachoreo -> privately <2398 -idios -> ,

and asked <2065 -erotao -> [ him ] , What <5101 -tis -> {is}

that thou hast <2192 -echo -> to tell <0518 -apaggello -> me ?


is ACT 025 014 And when <5613 -hos -> they had been <1304 -

diatribo -> there <1563 -ekei -> many <4119 -pleion -> days

<2250 -hemera -> , Festus <5347 -Phestos -> declared <0394 -

anatithemai -> Paul s <3972 -Paulos -> cause <2596 -kata -> unto

the king <0935 -basileus -> , saying <3004 -lego -> , There {is}

a certain <5100 -tis -> man <0435 -aner -> left <2641 -kataleipo

-> in bonds <1198 -desmios -> by Felix <5344 -Phelix -> :


is ACT 025 016 To whom <3739 -hos -> I answered <0611 -

apokrinomai -> , It is not the manner <1485 -ethos -> of the

Romans <4514 -Rhomaios -> to deliver <5483 -charizomai -> any

<5100 -tis -> man <0444 -anthropos -> to die <0684 -apoleia -> ,

before <4250 -prin -> that he which {is} accused <2723 -

kategoreo -> have <2192 -echo -> the accusers <2725 -kategoros -

> face <4383 -prosopon -> to face <4383 -prosopon -> , and have

<2983 -lambano -> licence <5117 -topos -> to answer <0627 -

apologia -> for himself concerning <4012 -peri -> the crime

<1462 -egklema -> laid <1462 -egklema -> against him .


is ACT 025 016 To whom <3739 -hos -> I answered <0611 -

apokrinomai -> , It {is} not the manner <1485 -ethos -> of the

Romans <4514 -Rhomaios -> to deliver <5483 -charizomai -> any

<5100 -tis -> man <0444 -anthropos -> to die <0684 -apoleia -> ,

before <4250 -prin -> that he which is accused <2723 -kategoreo -

> have <2192 -echo -> the accusers <2725 -kategoros -> face

<4383 -prosopon -> to face <4383 -prosopon -> , and have <2983 -

lambano -> licence <5117 -topos -> to answer <0627 -apologia ->

for himself concerning <4012 -peri -> the crime <1462 -egklema -

> laid <1462 -egklema -> against him .


is ACT 026 014 And when we were all <3956 -pas -> fallen <2667 -

katapipto -> to the earth <1093 -ge -> , I heard <0191 -akouo ->

a voice <5456 -phone -> speaking <2980 -laleo -> unto me , and

saying <3004 -lego -> in the Hebrew <1446 -Hebrais -> tongue

<1258 -dialektos -> , Saul <4569 -Saulos -> , Saul <4569 -Saulos

-> , why <5101 -tis -> persecutest <1377 -dioko -> thou me ? [

it {is} ] hard <4642 -skleros -> for thee to kick <2979 -laktizo

-> against <4314 -pros -> the pricks <2759 -kentron -> .


is ACT 026 018 To open <0455 -anoigo -> their eyes <3788 -

ophthalmos -> , [ and ] to turn <1994 -epistrepho -> [ them ]

from darkness <4655 -skotos -> to light <5457 -phos -> , and [

from ] the power <1849 -exousia -> of Satan <4567 -Satanas ->

unto God <2316 -theos -> , that they may receive <2983 -lambano -

> forgiveness <0859 -aphesis -> of sins <0266 -hamartia -> , and

inheritance <2819 -kleros -> among <1722 -en -> them which are

sanctified <0037 -hagiazo -> by faith <4102 -pistis -> that {is}

in me .


is ACT 027 008 And , hardly <3433 -molis -> passing <3881 -

paralegomai -> it , came <2064 -erchomai -> unto a place <5117 -

topos -> which {is} called <2564 -kaleo -> The fair <2568 -Kaloi

Limenes -> havens <2568 -Kaloi Limenes -> ; nigh <1451 -eggus ->

whereunto <3739 -hos -> was the city <4172 -polis -> [ of ]

Lasea <2996 -Lasaia -> .


is ACT 027 012 . And because the haven <3040 -limen -> was not

commodious <0428 -aneuthetos -> to winter <3915 -paracheimasia -

> in , the more <4119 -pleion -> part advised <5087 -tithemi ->

to depart <0321 -anago -> thence <1564 -ekeithen -> also <2547 -

kakeithen -> , if <1513 -ei pos -> by any <4458 - -pos -> means

<4458 - -pos -> they might <1410 -dunamai -> attain <2658 -

katantao -> to Phenice <5405 -Phoinix -> , [ and there ] to

winter <3914 -paracheimazo -> ; [ which {is} ] an haven <3040 -

limen -> of Crete <2914 -Krete -> , and lieth <0991 -blepo ->

toward <2596 -kata -> the south <3047 -lips -> west <3047 -lips -

> and north <5566 -choros -> west <5566 -choros -> .


is ACT 027 016 And running <5295 -hupotrecho -> under <5295 -

hupotrecho -> a certain <5100 -tis -> island <3519 -nesion ->

which {is} called <2564 -kaleo -> Clauda <2802 -Klaude -> , we

had much <3433 -molis -> work <2480 -ischuo -> to come <1096 -

ginomai -> by the boat <4627 -skaphe -> :


is ACT 027 033 And while <3739 -hos -> the day <2250 -hemera ->

was coming <1096 -ginomai -> on , Paul <3972 -Paulos -> besought

<3870 -parakaleo -> [ them ] all <0537 -hapas -> to take <3335 -

metalambano -> meat <5160 -trophe -> , saying <3004 -lego -> ,

This <4594 -semeron -> day <4594 -semeron -> {is} the fourteenth

<5065 -tessareskaidekatos -> day <2250 -hemera -> that ye have

tarried <4328 -prosdokao -> and continued <1300 -diateleo ->

fasting <0777 -asitos -> , having taken <4355 -proslambano ->

nothing <3367 -medeis -> .


is ACT 027 034 Wherefore <1352 -dio -> I pray <3870 -parakaleo -

> you to take <4355 -proslambano -> [ some ] meat <5160 -trophe -

> : for this <5124 -touto -> {is} for your <5212 -humeteros ->

health <4991 -soteria -> : for there shall not an hair <2359 -

thrix -> fall <4098 -pipto -> from the head <2776 -kephale -> of

any <3762 -oudeis -> of you .


is ACT 028 004 And when <5613 -hos -> the barbarians <0915 -

barbaros -> saw <1492 -eido -> the [ venomous ] beast <2342 -

therion -> hang <2910 -kremannumi -> on <1537 -ek -> his hand

<5495 -cheir -> , they said <3004 -lego -> among <4314 -pros ->

themselves <0846 -autos -> , No doubt <3843 -pantos -> this

<3778 -houtos -> man <0444 -anthropos -> {is} a murderer <5406 -

phoneus -> , whom <3739 -hos -> , though he hath escaped <1295 -

diasozo -> the sea <2281 -thalassa -> , yet vengeance <1349 -

dike -> suffereth <1439 -eao -> not to live <2198 -zao -> .


is ACT 028 022 But we desire <0515 -axioo -> to hear <0191 -

akouo -> of thee what <3739 -hos -> thou thinkest <5426 -phroneo

-> : for as concerning <4012 -peri -> this <5026 -taute -> sect

<0139 -hairesis -> , we know <1110 -gnostos -> that every <3837 -

pantachou -> where <3837 -pantachou -> it {is} spoken <0483 -

antilego -> against <0483 -antilego -> .


is ACT 028 027 For the heart <2588 -kardia -> of this <5127 -

toutou -> people <2992 -laos -> {is} waxed <3975 -pachuno ->

gross <3975 -pachuno -> , and their ears <3775 -ous -> are dull

<0917 -bareos -> of hearing <0191 -akouo -> , and their eyes

<3788 -ophthalmos -> have they closed <2576 -kammuo -> ; lest

<3379 -mepote -> they should see <1492 -eido -> with [ their ]

eyes <3788 -ophthalmos -> , and hear <0191 -akouo -> with [

their ] ears <3775 -ous -> , and understand <4920 -suniemi ->

with [ their ] heart <2588 -kardia -> , and should be converted

<1994 -epistrepho -> , and I should heal <2392 -iasis -> them .


is ACT 028 028 Be it known <1110 -gnostos -> therefore <3767 -

oun -> unto you , that the salvation <4992 -soterion -> of God

<2316 -theos -> {is} sent <0649 -apostello -> unto the Gentiles

<1484 -ethnos -> , and [ that ] they will hear <0191 -akouo ->

it .


is ROM 001 008 . First <4412 -proton -> , I thank <2168 -

eucharisteo -> my God <2316 -theos -> through <1223 -dia ->

Jesus <2424 -Iesous -> Christ <5547 -Christos -> for you all

<3956 -pas -> , that your <5216 -humon -> faith <4102 -pistis ->

{is} spoken <2605 -kataggello -> of throughout <1722 -en -> the

whole <3650 -holos -> world <2889 -kosmos -> .


is ROM 001 009 For God <2316 -theos -> {is} my witness <3144 -

martus -> , whom <3739 -hos -> I serve <3000 -latreuo -> with my

spirit <4151 -pneuma -> in the gospel <2098 -euaggelion -> of

his Son <5207 -huios -> , that without <0089 -adialeiptos ->

ceasing <0089 -adialeiptos -> I make <4160 -poieo -> mention

<3417 -mneia -> of you always <3842 -pantote -> in my prayers

<4335 -proseuche -> ;


is ROM 001 012 That {is} , that I may be comforted <4837 -

sumparakaleo -> together <4837 -sumparakaleo -> with you by the

mutual <0240 -allelon -> faith <4102 -pistis -> both <5037 -te -

> of you and me .


is ROM 001 015 So <3779 -houto -> , as much <3588 -ho -> as in

me {is} , I am ready <4289 -prothumos -> to preach <2097 -

euaggelizo -> the gospel <2097 -euaggelizo -> to you that are at

<1722 -en -> Rome <4516 -Rhome -> also <2532 -kai -> .


is ROM 001 016 . For I am not ashamed <1870 -epaischunomai -> of

the gospel <2098 -euaggelion -> of Christ <5547 -Christos -> :

for it {is} the power <1411 -dunamis -> of God <2316 -theos ->

unto salvation <4991 -soteria -> to every <3956 -pas -> one that

believeth <4100 -pisteuo -> ; to the Jew <2453 -Ioudaios ->

first <4412 -proton -> , and also <2532 -kai -> to the Greek

<1672 -Hellen -> .


is ROM 001 017 For therein <0846 -autos -> is the righteousness

<1343 -dikaiosune -> of God <2316 -theos -> revealed <0601 -

apokalupto -> from faith <4102 -pistis -> to faith <4102 -pistis

-> : as it {is} written <1125 -grapho -> , The just <1342 -

dikaios -> shall live <2198 -zao -> by faith <4102 -pistis -> .


is ROM 001 017 For therein <0846 -autos -> {is} the

righteousness <1343 -dikaiosune -> of God <2316 -theos ->

revealed <0601 -apokalupto -> from faith <4102 -pistis -> to

faith <4102 -pistis -> : as it is written <1125 -grapho -> , The

just <1342 -dikaios -> shall live <2198 -zao -> by faith <4102 -

pistis -> .


is ROM 001 018 For the wrath <3709 -orge -> of God <2316 -theos -

> {is} revealed <0601 -apokalupto -> from heaven <3772 -ouranos -

> against <1909 -epi -> all <3956 -pas -> ungodliness <0763 -

asebeia -> and unrighteousness <0093 -adikia -> of men <0444 -

anthropos -> , who <3588 -ho -> hold <2722 -katecho -> the truth

<0225 -aletheia -> in unrighteousness <0093 -adikia -> ;


is ROM 001 019 . Because <1360 -dioti -> that which may be known

<1110 -gnostos -> of God <2316 -theos -> {is} manifest <5319 -

phaneroo -> in them ; for God <2316 -theos -> hath shewed <5319 -

phaneroo -> [ it ] unto them .


is ROM 001 025 Who <3748 -hostis -> changed <3337 -metallasso ->

the truth <0225 -aletheia -> of God <2316 -theos -> into <1722 -

en -> a lie <5579 -pseudos -> , and worshipped <4573 -sebazomai -

> and served <3000 -latreuo -> the creature <2937 -ktisis ->

more <3844 -para -> than <3844 -para -> the Creator <2936 -ktizo

-> , who <3739 -hos -> {is} blessed <2128 -eulogetos -> for ever

<0165 -aion -> . Amen <0281 -amen -> .


is ROM 001 026 For this <5124 -touto -> cause <1223 -dia -> God

<2316 -theos -> gave <3860 -paradidomi -> them up unto vile

<0819 -atimia -> affections <3806 -pathos -> : for even <5037 -

te -> their women <2338 -thelus -> did change <3337 -metallasso -

> the natural <5446 -phusikos -> use <5540 -chresis -> into

<1519 -eis -> that which {is} against <3844 -para -> nature

<5449 -phusis -> :


is ROM 001 027 And likewise <3668 -homoios -> also <2532 -kai ->

the men <0730 -arrhen -> , leaving <0863 -aphiemi -> the natural

<5446 -phusikos -> use <5540 -chresis -> of the woman <2338 -

thelus -> , burned <1572 -ekkaio -> in their lust <3715 -orexis -

> one <0240 -allelon -> toward <1519 -eis -> another <0240 -

allelon -> ; men <0730 -arrhen -> with men <0730 -arrhen ->

working <2716 -katergazomai -> that which {is} unseemly <0808 -

aschemosune -> , and receiving <0618 -apolambano -> in

themselves <1438 -heautou -> that recompence <0489 -antimisthia -

> of their error <4106 -plane -> which <3739 -hos -> was meet

<1163 -dei -> .


is ROM 002 002 But we are sure <1492 -eido -> that the judgment

<2917 -krima -> of God <2316 -theos -> {is} according <2596 -

kata -> to truth <0225 -aletheia -> against <1909 -epi -> them

which commit <4238 -prasso -> such <5108 -toioutos -> things .


is ROM 002 011 For there {is} no <3756 -ou -> respect <4382 -

prosopolepsia -> of persons <4382 -prosopolepsia -> with God

<2316 -theos -> .


is ROM 002 024 For the name <3686 -onoma -> of God <2316 -theos -

> is blasphemed <0987 -blasphemeo -> among <1722 -en -> the

Gentiles <1484 -ethnos -> through <1223 -dia -> you , as it {is}

written <1125 -grapho -> .


is ROM 002 024 For the name <3686 -onoma -> of God <2316 -theos -

> {is} blasphemed <0987 -blasphemeo -> among <1722 -en -> the

Gentiles <1484 -ethnos -> through <1223 -dia -> you , as it is

written <1125 -grapho -> .


is ROM 002 025 For circumcision <4061 -peritome -> verily <3303 -

men -> profiteth <5623 -opheleo -> , if <1437 -ean -> thou keep

<4238 -prasso -> the law <3551 -nomos -> : but if <1437 -ean ->

thou be a breaker <3848 -parabates -> of the law <3551 -nomos ->

, thy circumcision <4061 -peritome -> {is} made <1096 -ginomai -

> uncircumcision <0203 -akrobustia -> .


is ROM 002 027 And shall not uncircumcision <0203 -akrobustia ->

which {is} by nature <5449 -phusis -> , if it fulfil <5055 -

teleo -> the law <3551 -nomos -> , judge <2919 -krino -> thee ,

who <3588 -ho -> by the letter <1121 -gramma -> and circumcision

<4061 -peritome -> dost transgress <3848 -parabates -> the law

<3551 -nomos -> ?


is ROM 002 028 For he is not a Jew <2453 -Ioudaios -> , which is

one outwardly <5318 -phaneros -> ; neither <3761 -oude -> [ is

that ] circumcision <4061 -peritome -> , which {is} outward

<5318 -phaneros -> in the flesh <4561 -sarx -> :


is ROM 002 028 For he is not a Jew <2453 -Ioudaios -> , which is

one outwardly <5318 -phaneros -> ; neither <3761 -oude -> [ {is}

that ] circumcision <4061 -peritome -> , which is outward <5318 -

phaneros -> in the flesh <4561 -sarx -> :


is ROM 002 028 For he is not a Jew <2453 -Ioudaios -> , which

{is} one outwardly <5318 -phaneros -> ; neither <3761 -oude -> [

is that ] circumcision <4061 -peritome -> , which is outward

<5318 -phaneros -> in the flesh <4561 -sarx -> :


is ROM 002 028 For he {is} not a Jew <2453 -Ioudaios -> , which

is one outwardly <5318 -phaneros -> ; neither <3761 -oude -> [

is that ] circumcision <4061 -peritome -> , which is outward

<5318 -phaneros -> in the flesh <4561 -sarx -> :


is ROM 002 029 But he [ is ] a Jew <2453 -Ioudaios -> , which is

one inwardly <2927 -kruptos -> ; and circumcision <4061 -

peritome -> [ is that ] of the heart <2588 -kardia -> , in the

spirit <4151 -pneuma -> , [ and ] not in the letter <1121 -

gramma -> ; whose <3739 -hos -> praise <1868 -epainos -> [ {is}

] not of men <0444 -anthropos -> , but of God <2316 -theos -> .


is ROM 002 029 But he [ is ] a Jew <2453 -Ioudaios -> , which is

one inwardly <2927 -kruptos -> ; and circumcision <4061 -

peritome -> [ {is} that ] of the heart <2588 -kardia -> , in the

spirit <4151 -pneuma -> , [ and ] not in the letter <1121 -

gramma -> ; whose <3739 -hos -> praise <1868 -epainos -> [ is ]

not of men <0444 -anthropos -> , but of God <2316 -theos -> .


is ROM 002 029 But he [ is ] a Jew <2453 -Ioudaios -> , which

{is} one inwardly <2927 -kruptos -> ; and circumcision <4061 -

peritome -> [ is that ] of the heart <2588 -kardia -> , in the

spirit <4151 -pneuma -> , [ and ] not in the letter <1121 -

gramma -> ; whose <3739 -hos -> praise <1868 -epainos -> [ is ]

not of men <0444 -anthropos -> , but of God <2316 -theos -> .


is ROM 002 029 But he [ {is} ] a Jew <2453 -Ioudaios -> , which

is one inwardly <2927 -kruptos -> ; and circumcision <4061 -

peritome -> [ is that ] of the heart <2588 -kardia -> , in the

spirit <4151 -pneuma -> , [ and ] not in the letter <1121 -

gramma -> ; whose <3739 -hos -> praise <1868 -epainos -> [ is ]

not of men <0444 -anthropos -> , but of God <2316 -theos -> .


is ROM 003 001 . What <5101 -tis -> advantage <4053 -perissos ->

then <3767 -oun -> hath the Jew <2453 -Ioudaios -> ? or <2228 -e

-> what <5101 -tis -> profit <5622 -opheleia -> [ {is} there ]

of circumcision <4061 -peritome -> ?


is ROM 003 004 God <1096 -ginomai -> forbid <1096 -ginomai -> :

yea <1161 -de -> , let God <2316 -theos -> be true <0227 -

alethes -> , but every <3956 -pas -> man <0444 -anthropos -> a

liar <5583 -pseustes -> ; as it {is} written <1125 -grapho -> ,

That thou mightest be justified <1344 -dikaioo -> in thy sayings

<3056 -logos -> , and mightest overcome <3528 -nikao -> when

<3588 -ho -> thou art judged <2919 -krino -> .


Is ROM 003 005 But if <1487 -ei -> our unrighteousness <0093 -

adikia -> commend <4921 -sunistao -> the righteousness <1343 -

dikaiosune -> of God <2316 -theos -> , what <5101 -tis -> shall

we say <2046 -ereo -> ? [ {Is} ] God <2316 -theos -> unrighteous

<0094 -adikos -> who <3588 -ho -> taketh <2018 -epiphero ->

vengeance <3709 -orge -> ? ( I speak <3004 -lego -> as a man

<0444 -anthropos -> )


is ROM 003 008 And not [ rather ] , ( as we be slanderously

<0987 -blasphemeo -> reported <0987 -blasphemeo -> , and as some

<5100 -tis -> affirm <5346 -phemi -> that we say <3004 -lego -> ,

 ) Let us do <4160 -poieo -> evil <2556 -kakos -> , that good

<0018 -agathos -> may come <2064 -erchomai -> ? whose <3739 -hos

-> damnation <2917 -krima -> {is} just <1738 -endikos -> .


is ROM 003 010 As it is written <1125 -grapho -> , There {is}

none <3756 -ou -> righteous <1342 -dikaios -> , no , not one

<1520 -heis -> :


is ROM 003 010 As it {is} written <1125 -grapho -> , There is

none <3756 -ou -> righteous <1342 -dikaios -> , no , not one

<1520 -heis -> :


is ROM 003 011 There is none <3756 -ou -> that understandeth

<4920 -suniemi -> , there {is} none <3756 -ou -> that seeketh

<1567 -ekzeteo -> after <1567 -ekzeteo -> God <2316 -theos -> .


is ROM 003 011 There {is} none <3756 -ou -> that understandeth

<4920 -suniemi -> , there is none <3756 -ou -> that seeketh

<1567 -ekzeteo -> after <1567 -ekzeteo -> God <2316 -theos -> .


is ROM 003 012 They are all <3956 -pas -> gone <1578 -ekklino ->

out of the way , they are together <0260 -hama -> become <0889 -

achreioo -> unprofitable <0889 -achreioo -> ; there {is} none

<3756 -ou -> that doeth <4160 -poieo -> good <5544 -chrestotes -

> , no , not one <1520 -heis -> .


is ROM 003 013 Their throat <2995 -larugx -> [ is ] an open

<0455 -anoigo -> sepulchre <5028 -taphos -> ; with their tongues

<1100 -glossa -> they have used <1387 -dolioo -> deceit <1387 -

dolioo -> ; the poison <2447 -ios -> of asps <0785 -aspis -> [

{is} ] under <5259 -hupo -> their lips <5491 -cheilos -> :


is ROM 003 013 Their throat <2995 -larugx -> [ {is} ] an open

<0455 -anoigo -> sepulchre <5028 -taphos -> ; with their tongues

<1100 -glossa -> they have used <1387 -dolioo -> deceit <1387 -

dolioo -> ; the poison <2447 -ios -> of asps <0785 -aspis -> [

is ] under <5259 -hupo -> their lips <5491 -cheilos -> :


is ROM 003 014 Whose <3739 -hos -> mouth <4750 -stoma -> [ {is}

] full <1073 -gemo -> of cursing <0685 -ara -> and bitterness

<4088 -pikria -> :


is ROM 003 018 There {is} no <3756 -ou -> fear <5401 -phobos ->

of God <2316 -theos -> before <0561 -apenanti -> their eyes

<3788 -ophthalmos -> .


is ROM 003 020 Therefore <1360 -dioti -> by the deeds <2041 -

ergon -> of the law <3551 -nomos -> there shall no <3956 -pas ->

flesh <4561 -sarx -> be justified <1344 -dikaioo -> in his sight

<1799 -enopion -> : for by the law <3551 -nomos -> [ {is} ] the

knowledge <1922 -epignosis -> of sin <0266 -hamartia -> .


is ROM 003 021 But now <3568 -nun -> the righteousness <1343 -

dikaiosune -> of God <2316 -theos -> without <5565 -choris ->

the law <3551 -nomos -> {is} manifested <5319 -phaneroo -> ,

being witnessed <3140 -martureo -> by the law <3551 -nomos ->

and the prophets <4396 -prophetes -> ;


is ROM 003 022 Even <1161 -de -> the righteousness <1343 -

dikaiosune -> of God <2316 -theos -> [ which is ] by faith <4102

-pistis -> of Jesus <2424 -Iesous -> Christ <5547 -Christos ->

unto all <3956 -pas -> and upon all <3956 -pas -> them that

believe <4100 -pisteuo -> : for there {is} no <3756 -ou ->

difference <1293 -diastole -> :


is ROM 003 022 Even <1161 -de -> the righteousness <1343 -

dikaiosune -> of God <2316 -theos -> [ which {is} ] by faith

<4102 -pistis -> of Jesus <2424 -Iesous -> Christ <5547 -

Christos -> unto all <3956 -pas -> and upon all <3956 -pas ->

them that believe <4100 -pisteuo -> : for there is no <3756 -ou -

> difference <1293 -diastole -> :


is ROM 003 024 Being justified <1344 -dikaioo -> freely <1432 -

dorean -> by his grace <5485 -charis -> through <1223 -dia ->

the redemption <0629 -apolutrosis -> that {is} in Christ <5547 -

Christos -> Jesus <2424 -Iesous -> :


is ROM 003 027 Where <4226 -pou -> [ is ] boasting <2746 -

kauchesis -> then <3767 -oun -> ? It {is} excluded <1576 -

ekkleio -> . By what <4169 -poios -> law <3551 -nomos -> ? of

works <2041 -ergon -> ? Nay <3780 -ouchi -> : but by the law

<3551 -nomos -> of faith <4102 -pistis -> .


is ROM 003 027 Where <4226 -pou -> [ {is} ] boasting <2746 -

kauchesis -> then <3767 -oun -> ? It is excluded <1576 -ekkleio -

> . By what <4169 -poios -> law <3551 -nomos -> ? of works <2041

-ergon -> ? Nay <3780 -ouchi -> : but by the law <3551 -nomos ->

of faith <4102 -pistis -> .


is ROM 003 028 Therefore <3767 -oun -> we conclude <3049 -

logizomai -> that a man <0444 -anthropos -> {is} justified <1344

-dikaioo -> by faith <4102 -pistis -> without <5565 -choris ->

the deeds <2041 -ergon -> of the law <3551 -nomos -> .


is ROM 003 029 [ Is he ] the God <2316 -theos -> of the Jews

<2453 -Ioudaios -> only <3440 -monon -> ? [ {is} he ] not also

<2532 -kai -> of the Gentiles <1484 -ethnos -> ? Yes <3483 -nai -

> , of the Gentiles <1484 -ethnos -> also <2532 -kai -> :


Is ROM 003 029 [ {Is} he ] the God <2316 -theos -> of the Jews

<2453 -Ioudaios -> only <3440 -monon -> ? [ is he ] not also

<2532 -kai -> of the Gentiles <1484 -ethnos -> ? Yes <3483 -nai -

> , of the Gentiles <1484 -ethnos -> also <2532 -kai -> :


is ROM 003 030 Seeing <1897 -epeiper -> [ it {is} ] one <1520 -

heis -> God <2316 -theos -> , which <3739 -hos -> shall justify

<1344 -dikaioo -> the circumcision <4061 -peritome -> by faith

<4102 -pistis -> , and uncircumcision <0203 -akrobustia ->

through <1223 -dia -> faith <4102 -pistis -> .


is ROM 004 004 Now <1161 -de -> to him that worketh <2038 -

ergazomai -> {is} the reward <3408 -misthos -> not reckoned

<3049 -logizomai -> of grace <5485 -charis -> , but of debt

<3783 -opheilema -> .


is ROM 004 005 But to him that worketh <2038 -ergazomai -> not ,

but believeth <4100 -pisteuo -> on <1909 -epi -> him that

justifieth <1344 -dikaioo -> the ungodly <0765 -asebes -> , his

faith <4102 -pistis -> {is} counted <3049 -logizomai -> for

righteousness <1343 -dikaiosune -> .


is ROM 004 008 Blessed <3107 -makarios -> [ {is} ] the man <0435

-aner -> to whom <3739 -hos -> the Lord <2962 -kurios -> will

not impute <3049 -logizomai -> sin <0266 -hamartia -> .


is ROM 004 014 For if <1487 -ei -> they which are of the law

<3551 -nomos -> [ be ] heirs <2818 -kleronomos -> , faith <4102 -

pistis -> {is} made <2758 -kenoo -> void <2758 -kenoo -> , and

the promise <1860 -epaggelia -> made <2673 -katargeo -> of none

<2673 -katargeo -> effect <2673 -katargeo -> :


is ROM 004 015 Because <1063 -gar -> the law <3551 -nomos ->

worketh <2716 -katergazomai -> wrath <3709 -orge -> : for where

<3757 -hou -> no <3756 -ou -> law <3551 -nomos -> is , [ there

{is} ] no <3761 -oude -> transgression <3847 -parabasis -> .


is ROM 004 015 Because <1063 -gar -> the law <3551 -nomos ->

worketh <2716 -katergazomai -> wrath <3709 -orge -> : for where

<3757 -hou -> no <3756 -ou -> law <3551 -nomos -> {is} , [ there

is ] no <3761 -oude -> transgression <3847 -parabasis -> .


is ROM 004 016 Therefore <5124 -touto -> [ it is ] of faith

<4102 -pistis -> , that [ it might be ] by grace <5485 -charis -

> ; to the end <1519 -eis -> the promise <1860 -epaggelia ->

might be sure <0949 -bebaios -> to all <3956 -pas -> the seed

<4690 -sperma -> ; not to that only <3440 -monon -> which is of

the law <3551 -nomos -> , but to that also <2532 -kai -> which

is of the faith <4102 -pistis -> of Abraham <11> ; who <3739 -

hos -> {is} the father <3962 -pater -> of us all <3956 -pas -> ,


is ROM 004 016 Therefore <5124 -touto -> [ it is ] of faith

<4102 -pistis -> , that [ it might be ] by grace <5485 -charis -

> ; to the end <1519 -eis -> the promise <1860 -epaggelia ->

might be sure <0949 -bebaios -> to all <3956 -pas -> the seed

<4690 -sperma -> ; not to that only <3440 -monon -> which is of

the law <3551 -nomos -> , but to that also <2532 -kai -> which

{is} of the faith <4102 -pistis -> of Abraham <11> ; who <3739 -

hos -> is the father <3962 -pater -> of us all <3956 -pas -> ,


is ROM 004 016 Therefore <5124 -touto -> [ it is ] of faith

<4102 -pistis -> , that [ it might be ] by grace <5485 -charis -

> ; to the end <1519 -eis -> the promise <1860 -epaggelia ->

might be sure <0949 -bebaios -> to all <3956 -pas -> the seed

<4690 -sperma -> ; not to that only <3440 -monon -> which {is}

of the law <3551 -nomos -> , but to that also <2532 -kai ->

which is of the faith <4102 -pistis -> of Abraham <11> ; who

<3739 -hos -> is the father <3962 -pater -> of us all <3956 -pas

-> ,


is ROM 004 016 Therefore <5124 -touto -> [ it {is} ] of faith

<4102 -pistis -> , that [ it might be ] by grace <5485 -charis -

> ; to the end <1519 -eis -> the promise <1860 -epaggelia ->

might be sure <0949 -bebaios -> to all <3956 -pas -> the seed

<4690 -sperma -> ; not to that only <3440 -monon -> which is of

the law <3551 -nomos -> , but to that also <2532 -kai -> which

is of the faith <4102 -pistis -> of Abraham <11> ; who <3739 -

hos -> is the father <3962 -pater -> of us all <3956 -pas -> ,


is ROM 004 017 . ( As it {is} written <1125 -grapho -> , I have

made <5087 -tithemi -> thee a father <3962 -pater -> of many

<4183 -polus -> nations <1484 -ethnos -> , ) before <2713 -

katenanti -> him whom <3739 -hos -> he believed <4100 -pisteuo -

> , [ even ] God <2316 -theos -> , who <3588 -ho -> quickeneth

<2227 -zoopoieo -> the dead <3498 -nekros -> , and calleth <2564

-kaleo -> those <3588 -ho -> things which be not as though they

were .


is ROM 005 005 And hope <1680 -elpis -> maketh <2617 -

kataischuno -> not ashamed <2617 -kataischuno -> ; because <3754

-hoti -> the love <0026 -agape -> of God <2316 -theos -> is shed

<1632 -ekcheo -> abroad <1632 -ekcheo -> in our hearts <2588 -

kardia -> by the Holy <0040 -hagios -> Ghost <4151 -pneuma ->

which <3588 -ho -> {is} given <1325 -didomi -> unto us .


is ROM 005 005 And hope <1680 -elpis -> maketh <2617 -

kataischuno -> not ashamed <2617 -kataischuno -> ; because <3754

-hoti -> the love <0026 -agape -> of God <2316 -theos -> {is}

shed <1632 -ekcheo -> abroad <1632 -ekcheo -> in our hearts

<2588 -kardia -> by the Holy <0040 -hagios -> Ghost <4151 -

pneuma -> which <3588 -ho -> is given <1325 -didomi -> unto us .


is ROM 005 013 ( For until <0891 -achri -> the law <3551 -nomos -

> sin <0266 -hamartia -> was in the world <2889 -kosmos -> : but

sin <0266 -hamartia -> is not imputed <1677 -ellogeo -> when

there {is} no <3361 -me -> law <3551 -nomos -> .


is ROM 005 013 ( For until <0891 -achri -> the law <3551 -nomos -

> sin <0266 -hamartia -> was in the world <2889 -kosmos -> : but

sin <0266 -hamartia -> {is} not imputed <1677 -ellogeo -> when

there is no <3361 -me -> law <3551 -nomos -> .


is ROM 005 014 Nevertheless <0235 -alla -> death <2288 -thanatos

-> reigned <0936 -basileuo -> from Adam <0076 -Adam -> to Moses

<3475 -Moseus -> , even <2532 -kai -> over <1909 -epi -> them

that had not sinned <0264 -hamartano -> after <1909 -epi -> the

similitude <3667 -homoioma -> of Adam s <0076 -Adam ->

transgression <3847 -parabasis -> , who <3739 -hos -> {is} the

figure <5179 -tupos -> of him that was to come <3195 -mello -> .


is ROM 005 015 But not as the offence <3900 -paraptoma -> , so

<3779 -houto -> also <2532 -kai -> [ is ] the free <5486 -

charisma -> gift <5486 -charisma -> . For if <1477 -hedraioma ->

through the offence <3900 -paraptoma -> of one <1520 -heis ->

many <4183 -polus -> be dead <0599 -apothnesko -> , much <4183 -

polus -> more <3123 -mallon -> the grace <5485 -charis -> of God

<2316 -theos -> , and the gift <1431 -dorea -> by grace <5485 -

charis -> , [ which <3588 -ho -> {is} ] by one <1520 -heis ->

man , Jesus <2424 -Iesous -> Christ <5547 -Christos -> , hath

abounded <4052 -perisseuo -> unto many <4183 -polus -> .


is ROM 005 015 But not as the offence <3900 -paraptoma -> , so

<3779 -houto -> also <2532 -kai -> [ {is} ] the free <5486 -

charisma -> gift <5486 -charisma -> . For if <1477 -hedraioma ->

through the offence <3900 -paraptoma -> of one <1520 -heis ->

many <4183 -polus -> be dead <0599 -apothnesko -> , much <4183 -

polus -> more <3123 -mallon -> the grace <5485 -charis -> of God

<2316 -theos -> , and the gift <1431 -dorea -> by grace <5485 -

charis -> , [ which <3588 -ho -> is ] by one <1520 -heis -> man ,

 Jesus <2424 -Iesous -> Christ <5547 -Christos -> , hath

abounded <4052 -perisseuo -> unto many <4183 -polus -> .


is ROM 005 016 And not as [ it was ] by one <1520 -heis -> that

sinned <0264 -hamartano -> , [ so is ] the gift <1434 -dorema ->

: for the judgment <2917 -krima -> [ was ] by one <1520 -heis ->

to condemnation <2631 -katakrima -> , but the free <5486 -

charisma -> gift <5486 -charisma -> [ {is} ] of many <4183 -

polus -> offences <3900 -paraptoma -> unto justification <1345 -

dikaioma -> .


is ROM 005 016 And not as [ it was ] by one <1520 -heis -> that

sinned <0264 -hamartano -> , [ so {is} ] the gift <1434 -dorema -

> : for the judgment <2917 -krima -> [ was ] by one <1520 -heis -

> to condemnation <2631 -katakrima -> , but the free <5486 -

charisma -> gift <5486 -charisma -> [ is ] of many <4183 -polus -

> offences <3900 -paraptoma -> unto justification <1345 -

dikaioma -> .


is ROM 006 006 Knowing <1097 -ginosko -> this <5124 -touto -> ,

that our old <3820 -palaios -> man <0444 -anthropos -> {is}

crucified <4957 -sustauroo -> with [ him ] , that the body <4983

-soma -> of sin <0266 -hamartia -> might be destroyed <2673 -

katargeo -> , that henceforth <3371 -meketi -> we should not

serve <1398 -douleuo -> sin <0266 -hamartia -> .


is ROM 006 007 For he that is dead <0599 -apothnesko -> {is}

freed <1344 -dikaioo -> from sin <0266 -hamartia -> .


is ROM 006 007 For he that {is} dead <0599 -apothnesko -> is

freed <1344 -dikaioo -> from sin <0266 -hamartia -> .


is ROM 006 021 What <5101 -tis -> fruit <2590 -karpos -> had

<2192 -echo -> ye then <3767 -oun -> in those things whereof

<3739 -hos -> ye are now <3568 -nun -> ashamed <1870 -

epaischunomai -> ? for the end <5056 -telos -> of those <1565 -

ekeinos -> things [ {is} ] death <2288 -thanatos -> .


is ROM 006 023 For the wages <3800 -opsonion -> of sin <0266 -

hamartia -> [ is ] death <2288 -thanatos -> ; but the gift <5486

-charisma -> of God <2316 -theos -> [ {is} ] eternal <0166 -

aionios -> life <2222 -zoe -> through <1722 -en -> Jesus <2424 -

Iesous -> Christ <5547 -Christos -> our Lord <2962 -kurios -> .


is ROM 006 023 For the wages <3800 -opsonion -> of sin <0266 -

hamartia -> [ {is} ] death <2288 -thanatos -> ; but the gift

<5486 -charisma -> of God <2316 -theos -> [ is ] eternal <0166 -

aionios -> life <2222 -zoe -> through <1722 -en -> Jesus <2424 -

Iesous -> Christ <5547 -Christos -> our Lord <2962 -kurios -> .


is ROM 007 002 For the woman <1135 -gune -> which hath <5220 -

hupandros -> an husband <5220 -hupandros -> is bound <1210 -deo -

> by the law <3551 -nomos -> to [ her ] husband <0435 -aner ->

so long as he liveth <2198 -zao -> ; but if <1437 -ean -> the

husband <0435 -aner -> be dead <0599 -apothnesko -> , she {is}

loosed <2673 -katargeo -> from the law <3551 -nomos -> of [ her

] husband <0435 -aner -> .


is ROM 007 002 For the woman <1135 -gune -> which hath <5220 -

hupandros -> an husband <5220 -hupandros -> {is} bound <1210 -

deo -> by the law <3551 -nomos -> to [ her ] husband <0435 -aner

-> so long as he liveth <2198 -zao -> ; but if <1437 -ean -> the

husband <0435 -aner -> be dead <0599 -apothnesko -> , she is

loosed <2673 -katargeo -> from the law <3551 -nomos -> of [ her

] husband <0435 -aner -> .


is ROM 007 003 So <0686 -ara -> then <0686 -ara -> if <1437 -ean

-> , while [ her ] husband <0435 -aner -> liveth <2198 -zao -> ,

she be married <1096 -ginomai -> to another <2087 -heteros ->

man <0435 -aner -> , she shall be called <5537 -chrematizo -> an

adulteress <3428 -moichalis -> : but if <1437 -ean -> her

husband <0435 -aner -> be dead <0599 -apothnesko -> , she is

free <1658 -eleutheros -> from that law <3551 -nomos -> ; so

that she {is} no <3361 -me -> adulteress <3428 -moichalis -> ,

though she be married <1096 -ginomai -> to another <2087 -

heteros -> man <0435 -aner -> .


is ROM 007 003 So <0686 -ara -> then <0686 -ara -> if <1437 -ean

-> , while [ her ] husband <0435 -aner -> liveth <2198 -zao -> ,

she be married <1096 -ginomai -> to another <2087 -heteros ->

man <0435 -aner -> , she shall be called <5537 -chrematizo -> an

adulteress <3428 -moichalis -> : but if <1437 -ean -> her

husband <0435 -aner -> be dead <0599 -apothnesko -> , she {is}

free <1658 -eleutheros -> from that law <3551 -nomos -> ; so

that she is no <3361 -me -> adulteress <3428 -moichalis -> ,

though she be married <1096 -ginomai -> to another <2087 -

heteros -> man <0435 -aner -> .


is ROM 007 004 Wherefore <5620 -hoste -> , my brethren <0080 -

adephos -> , ye also <2532 -kai -> are become <2289 -thanatoo ->

dead <2289 -thanatoo -> to the law <3551 -nomos -> by the body

<4983 -soma -> of Christ <5547 -Christos -> ; that ye should be

married <1096 -ginomai -> to another <2087 -heteros -> , [ even

] to him who {is} raised <1453 -egeiro -> from the dead <3498 -

nekros -> , that we should bring <2592 -karpophoreo -> forth

fruit <2592 -karpophoreo -> unto God <2316 -theos -> .


Is ROM 007 007 . What <5101 -tis -> shall we say <2046 -ereo ->

then <3767 -oun -> ? [ {Is} ] the law <3551 -nomos -> sin <0266 -

hamartia -> ? God <1096 -ginomai -> forbid <1096 -ginomai -> .

Nay <0235 -alla -> , I had not known <1097 -ginosko -> sin <0266

-hamartia -> , but by the law <3551 -nomos -> : for I had not

known <1492 -eido -> lust <1939 -epithumia -> , except <1508 -ei

me -> the law <3551 -nomos -> had said <3004 -lego -> , Thou

shalt not covet <1937 -epithumeo -> .


is ROM 007 012 Wherefore <5620 -hoste -> the law <3551 -nomos ->

[ {is} ] holy <0040 -hagios -> , and the commandment <1785 -

entole -> holy <0040 -hagios -> , and just <1342 -dikaios -> ,

and good <0018 -agathos -> .


is ROM 007 013 Was then <3767 -oun -> that which is good <0018 -

agathos -> made <1096 -ginomai -> death <2288 -thanatos -> unto

me ? God <1096 -ginomai -> forbid <1096 -ginomai -> . But sin

<0266 -hamartia -> , that it might appear <5316 -phaino -> sin

<0266 -hamartia -> , working <2716 -katergazomai -> death <2288 -

thanatos -> in me by that which {is} good <0018 -agathos -> ;

that sin <0266 -hamartia -> by the commandment <1785 -entole ->

might become <1096 -ginomai -> exceeding <5236 -huperbole ->

sinful <0268 -hamartolos -> .


is ROM 007 013 Was then <3767 -oun -> that which {is} good <0018

-agathos -> made <1096 -ginomai -> death <2288 -thanatos -> unto

me ? God <1096 -ginomai -> forbid <1096 -ginomai -> . But sin

<0266 -hamartia -> , that it might appear <5316 -phaino -> sin

<0266 -hamartia -> , working <2716 -katergazomai -> death <2288 -

thanatos -> in me by that which is good <0018 -agathos -> ; that

sin <0266 -hamartia -> by the commandment <1785 -entole -> might

become <1096 -ginomai -> exceeding <5236 -huperbole -> sinful

<0268 -hamartolos -> .


is ROM 007 014 . For we know <1492 -eido -> that the law <3551 -

nomos -> {is} spiritual <4152 -pneumatikos -> : but I am <1510 -

eimi -> carnal <4559 -sarkikos -> , sold <4097 -piprasko ->

under <5259 -hupo -> sin <0266 -hamartia -> .


is ROM 007 016 If <1487 -ei -> then <1161 -de -> I do <4160 -

poieo -> that which <3739 -hos -> I would <2309 -thelo -> not ,

I consent <4852 -sumphemi -> unto the law <3551 -nomos -> that [

it {is} ] good <2570 -kalos -> .


is ROM 007 017 Now <3570 -nuni -> then <1161 -de -> it {is} no

<3765 -ouketi -> more <2089 -eti -> I that do <2716 -

katergazomai -> it , but sin <0266 -hamartia -> that dwelleth

<3611 -oikeo -> in me .


is ROM 007 018 For I know <1492 -eido -> that in me ( that is ,

in my flesh <4561 -sarx -> , ) dwelleth <3611 -oikeo -> no <3756

-ou -> good <0018 -agathos -> thing : for to will <2309 -thelo -

> is present <3873> with me ; but [ how ] to perform <2716 -

katergazomai -> that which {is} good <2570 -kalos -> I find

<2147 -heurisko -> not .


is ROM 007 018 For I know <1492 -eido -> that in me ( that is ,

in my flesh <4561 -sarx -> , ) dwelleth <3611 -oikeo -> no <3756

-ou -> good <0018 -agathos -> thing : for to will <2309 -thelo -

> {is} present <3873> with me ; but [ how ] to perform <2716 -

katergazomai -> that which is good <2570 -kalos -> I find <2147 -

heurisko -> not .


is ROM 007 018 For I know <1492 -eido -> that in me ( that {is} ,

 in my flesh <4561 -sarx -> , ) dwelleth <3611 -oikeo -> no

<3756 -ou -> good <0018 -agathos -> thing : for to will <2309 -

thelo -> is present <3873> with me ; but [ how ] to perform

<2716 -katergazomai -> that which is good <2570 -kalos -> I find

<2147 -heurisko -> not .


is ROM 007 020 Now <1161 -de -> if <1487 -ei -> I do <4160 -

poieo -> that I would <2309 -thelo -> not , it {is} no <3765 -

ouketi -> more <2089 -eti -> I that do <2716 -katergazomai -> it

, but sin <0266 -hamartia -> that dwelleth <3611 -oikeo -> in me

.


is ROM 007 021 I find <2147 -heurisko -> then <0686 -ara -> a

law <3551 -nomos -> , that , when I would <2309 -thelo -> do

<4160 -poieo -> good <2570 -kalos -> , evil <2556 -kakos -> {is}

present <3873> with me .


is ROM 007 023 But I see <0991 -blepo -> another <2087 -heteros -

> law <3551 -nomos -> in my members <3196 -melos -> , warring

<0497 -antistrateuomai -> against <0497 -antistrateuomai -> the

law <3551 -nomos -> of my mind <3563 -nous -> , and bringing

<0163 -aichmalotizo -> me into captivity <0163 -aichmalotizo ->

to the law <3551 -nomos -> of sin <0266 -hamartia -> which <3588

-ho -> {is} in my members <3196 -melos -> .


is ROM 008 001 . [ There {is} ] therefore <0686 -ara -> now

<3568 -nun -> no <3762 -oudeis -> condemnation <2631 -katakrima -

> to them which are in Christ <5547 -Christos -> Jesus <2424 -

Iesous -> , who walk <4043 -peripateo -> not after <2596 -kata -

> the flesh <4561 -sarx -> , but after <2596 -kata -> the Spirit

<4151 -pneuma -> .


is ROM 008 006 For to be carnally <4561 -sarx -> minded <5427 -

phronema -> [ is ] death <2288 -thanatos -> ; but to be

spiritually <4151 -pneuma -> minded <5427 -phronema -> [ {is} ]

life <2222 -zoe -> and peace <1515 -eirene -> .


is ROM 008 006 For to be carnally <4561 -sarx -> minded <5427 -

phronema -> [ {is} ] death <2288 -thanatos -> ; but to be

spiritually <4151 -pneuma -> minded <5427 -phronema -> [ is ]

life <2222 -zoe -> and peace <1515 -eirene -> .


is ROM 008 007 Because <1360 -dioti -> the carnal <4561 -sarx ->

mind <5427 -phronema -> [ is ] enmity <2189 -echthra -> against

<1519 -eis -> God <2316 -theos -> : for it {is} not subject

<5293 -hupotasso -> to the law <3551 -nomos -> of God <2316 -

theos -> , neither <3761 -oude -> indeed <1063 -gar -> can <1410

-dunamai -> be .


is ROM 008 007 Because <1360 -dioti -> the carnal <4561 -sarx ->

mind <5427 -phronema -> [ {is} ] enmity <2189 -echthra ->

against <1519 -eis -> God <2316 -theos -> : for it is not

subject <5293 -hupotasso -> to the law <3551 -nomos -> of God

<2316 -theos -> , neither <3761 -oude -> indeed <1063 -gar ->

can <1410 -dunamai -> be .


is ROM 008 009 But ye are not in the flesh <4561 -sarx -> , but

in the Spirit <4151 -pneuma -> , if <1512 -ei per -> so be that

the Spirit <4151 -pneuma -> of God <2316 -theos -> dwell <3611 -

oikeo -> in you . Now <1161 -de -> if <1487 -ei -> any <5100 -

tis -> man have <2192 -echo -> not the Spirit <4151 -pneuma ->

of Christ <5547 -Christos -> , he {is} none <3756 -ou -> of his .


is ROM 008 010 . And if <1487 -ei -> Christ <5547 -Christos -> [

be ] in you , the body <4983 -soma -> [ is ] dead <3498 -nekros -

> because <1223 -dia -> of sin <0266 -hamartia -> ; but the

Spirit <4151 -pneuma -> [ {is} ] life <2222 -zoe -> because

<1223 -dia -> of righteousness <1343 -dikaiosune -> .


is ROM 008 010 . And if <1487 -ei -> Christ <5547 -Christos -> [

be ] in you , the body <4983 -soma -> [ {is} ] dead <3498 -

nekros -> because <1223 -dia -> of sin <0266 -hamartia -> ; but

the Spirit <4151 -pneuma -> [ is ] life <2222 -zoe -> because

<1223 -dia -> of righteousness <1343 -dikaiosune -> .


is ROM 008 024 For we are saved <4982 -sozo -> by hope <1680 -

elpis -> : but hope <1680 -elpis -> that is seen <0991 -blepo ->

{is} not hope <1680 -elpis -> : for what a man <5100 -tis ->

seeth <0991 -blepo -> , why <5101 -tis -> doth he yet hope <1679

-elpizo -> for ?


is ROM 008 024 For we are saved <4982 -sozo -> by hope <1680 -

elpis -> : but hope <1680 -elpis -> that {is} seen <0991 -blepo -

> is not hope <1680 -elpis -> : for what a man <5100 -tis ->

seeth <0991 -blepo -> , why <5101 -tis -> doth he yet hope <1679

-elpizo -> for ?


is ROM 008 027 And he that searcheth <2045 -ereunao -> the

hearts <2588 -kardia -> knoweth <1492 -eido -> what <5101 -tis -

> [ {is} ] the mind <5427 -phronema -> of the Spirit <4151 -

pneuma -> , because <3754 -hoti -> he maketh <1793 -entugchano -

> intercession <1793 -entugchano -> for the saints <0040 -hagios

-> according <2596 -kata -> to [ the will of ] God <2316 -theos -

> .


is ROM 008 033 Who <5101 -tis -> shall lay <1458 -egkaleo -> any

thing to the charge <2596 -kata -> of God s <2316 -theos ->

elect <1588 -eklektos -> ? [ It {is} ] God <2316 -theos -> that

justifieth <1344 -dikaioo -> .


is ROM 008 034 Who <5101 -tis -> [ is ] he that condemneth <2632

-katakrino -> ? [ It is ] Christ <5547 -Christos -> that died

<0599 -apothnesko -> , yea <1161 -de -> rather <3123 -mallon -> ,

 that is risen <1453 -egeiro -> again <1453 -egeiro -> , who

<3739 -hos -> {is} even <2532 -kai -> at <1722 -en -> the right

<1188 -dexios -> hand of God <2316 -theos -> , who <3739 -hos ->

also <2532 -kai -> maketh <1793 -entugchano -> intercession

<1793 -entugchano -> for us .


is ROM 008 034 Who <5101 -tis -> [ is ] he that condemneth <2632

-katakrino -> ? [ It is ] Christ <5547 -Christos -> that died

<0599 -apothnesko -> , yea <1161 -de -> rather <3123 -mallon -> ,

 that {is} risen <1453 -egeiro -> again <1453 -egeiro -> , who

<3739 -hos -> is even <2532 -kai -> at <1722 -en -> the right

<1188 -dexios -> hand of God <2316 -theos -> , who <3739 -hos ->

also <2532 -kai -> maketh <1793 -entugchano -> intercession

<1793 -entugchano -> for us .


is ROM 008 034 Who <5101 -tis -> [ is ] he that condemneth <2632

-katakrino -> ? [ It {is} ] Christ <5547 -Christos -> that died

<0599 -apothnesko -> , yea <1161 -de -> rather <3123 -mallon -> ,

 that is risen <1453 -egeiro -> again <1453 -egeiro -> , who

<3739 -hos -> is even <2532 -kai -> at <1722 -en -> the right

<1188 -dexios -> hand of God <2316 -theos -> , who <3739 -hos ->

also <2532 -kai -> maketh <1793 -entugchano -> intercession

<1793 -entugchano -> for us .


is ROM 008 034 Who <5101 -tis -> [ {is} ] he that condemneth

<2632 -katakrino -> ? [ It is ] Christ <5547 -Christos -> that

died <0599 -apothnesko -> , yea <1161 -de -> rather <3123 -

mallon -> , that is risen <1453 -egeiro -> again <1453 -egeiro -

> , who <3739 -hos -> is even <2532 -kai -> at <1722 -en -> the

right <1188 -dexios -> hand of God <2316 -theos -> , who <3739 -

hos -> also <2532 -kai -> maketh <1793 -entugchano ->

intercession <1793 -entugchano -> for us .


is ROM 008 036 As it {is} written <1125 -grapho -> , For thy

sake <1752 -heneka -> we are killed <2289 -thanatoo -> all <3650

-holos -> the day <2250 -hemera -> long ; we are accounted <3049

-logizomai -> as sheep <4263 -probaton -> for the slaughter

<4967 -sphage -> .


is ROM 008 039 Nor <3777 -oute -> height <5313 -hupsoma -> , nor

<3777 -oute -> depth <0899 -bathos -> , nor <3777 -oute -> any

<5100 -tis -> other <2087 -heteros -> creature <2937 -ktisis -> ,

 shall be able <1410 -dunamai -> to separate <5562 -choreo -> us

from the love <0026 -agape -> of God <2316 -theos -> , which

<3588 -ho -> {is} in Christ <5547 -Christos -> Jesus <2424 -

Iesous -> our Lord <2962 -kurios -> .


is ROM 009 005 Whose <3739 -hos -> [ are ] the fathers <3962 -

pater -> , and of whom <3739 -hos -> as concerning <2596 -kata -

> the flesh <4561 -sarx -> Christ <5547 -Christos -> [ came ] ,

who <3588 -ho -> {is} over <1909 -epi -> all <3956 -pas -> , God

<2316 -theos -> blessed <2128 -eulogetos -> for ever <0165 -aion

-> . Amen <0281 -amen -> .


is ROM 009 008 That {is} , They which are the children <5043 -

teknon -> of the flesh <4561 -sarx -> , these <5023 -tauta -> [

are ] not the children <5043 -teknon -> of God <2316 -theos -> :

but the children <5043 -teknon -> of the promise <1860 -

epaggelia -> are counted <3049 -logizomai -> for the seed <4690 -

sperma -> .


is ROM 009 009 For this <3778 -houtos -> [ {is} ] the word <3056

-logos -> of promise <1860 -epaggelia -> , At <2596 -kata ->

this <5126 -touton -> time <2540 -kairos -> will I come <2064 -

erchomai -> , and Sara <4564 -Sarrha -> shall have <2071 -esomai

-> a son <5207 -huios -> .


is ROM 009 013 As it {is} written <1125 -grapho -> , Jacob <2384

-Iakob -> have I loved <0025 -agapao -> , but Esau <2269 -Esau -

> have I hated <3404 -miseo -> .


Is ROM 009 014 . What <5101 -tis -> shall we say <2046 -ereo ->

then <3767 -oun -> ? [ {Is} there ] unrighteousness <0093 -

adikia -> with God <2316 -theos -> ? God <1096 -ginomai ->

forbid <1096 -ginomai -> .


is ROM 009 016 So <0686 -ara -> then <0686 -ara -> [ it {is} ]

not of him that willeth <2309 -thelo -> , nor <3761 -oude -> of

him that runneth <5143 -trecho -> , but of God <2316 -theos ->

that sheweth <1653 -eleeo -> mercy <1653 -eleeo -> .


is ROM 009 030 . What <5101 -tis -> shall we say <2046 -ereo ->

then <3767 -oun -> ? That the Gentiles <1484 -ethnos -> , which

<3588 -ho -> followed <1377 -dioko -> not after righteousness

<1343 -dikaiosune -> , have attained <2638 -katalambano -> to

righteousness <1343 -dikaiosune -> , even <1161 -de -> the

righteousness <1343 -dikaiosune -> which <3588 -ho -> {is} of

faith <4102 -pistis -> .


is ROM 009 033 As it {is} written <1125 -grapho -> , Behold

<2400 -idou -> , I lay <5087 -tithemi -> in Sion <4622 -Sion ->

a stumblingstone <4348 -proskomma -> and rock <4073 -petra -> of

offence <4625 -skandalon -> : and whosoever <3588 -ho ->

believeth <4100 -pisteuo -> on <1909 -epi -> him shall not be

ashamed <2617 -kataischuno -> .


is ROM 010 001 . Brethren <0080 -adephos -> , my heart s <2588 -

kardia -> desire <2107 -eudokia -> and prayer <1162 -deesis ->

to God <2316 -theos -> for Israel <2474 -Israel -> {is} , that

they might be saved <4991 -soteria -> .


is ROM 010 004 For Christ <5547 -Christos -> [ {is} ] the end

<5056 -telos -> of the law <3551 -nomos -> for righteousness

<1343 -dikaiosune -> to every <3956 -pas -> one <3956 -pas ->

that believeth <4100 -pisteuo -> .


is ROM 010 005 For Moses <3475 -Moseus -> describeth <1125 -

grapho -> the righteousness <1343 -dikaiosune -> which <3588 -ho

-> {is} of the law <3551 -nomos -> , That the man <0444 -

anthropos -> which doeth <4160 -poieo -> those <0846 -autos ->

things shall live <2198 -zao -> by them .


is ROM 010 006 But the righteousness <1343 -dikaiosune -> which

is of faith <4102 -pistis -> speaketh <3004 -lego -> on this

<3779 -houto -> wise <3779 -houto -> , Say <2036 -epo -> not in

thine <4675 -sou -> heart <2588 -kardia -> , Who <5101 -tis ->

shall ascend <0305 -anabaino -> into <1519 -eis -> heaven <3772 -

ouranos -> ? ( that {is} , to bring <2609 -katago -> Christ

<5547 -Christos -> down <2609 -katago -> [ from above ] : )


is ROM 010 006 But the righteousness <1343 -dikaiosune -> which

{is} of faith <4102 -pistis -> speaketh <3004 -lego -> on this

<3779 -houto -> wise <3779 -houto -> , Say <2036 -epo -> not in

thine <4675 -sou -> heart <2588 -kardia -> , Who <5101 -tis ->

shall ascend <0305 -anabaino -> into <1519 -eis -> heaven <3772 -

ouranos -> ? ( that is , to bring <2609 -katago -> Christ <5547 -

Christos -> down <2609 -katago -> [ from above ] : )


is ROM 010 007 Or <2228 -e -> , Who <5101 -tis -> shall descend

<2597 -katabaino -> into <1519 -eis -> the deep <0012 -abussos -

> ? ( that {is} , to bring <0321 -anago -> up Christ <5547 -

Christos -> again <0321 -anago -> from the dead <3498 -nekros ->

. )


is ROM 010 008 But what <5101 -tis -> saith <3004 -lego -> it ?

The word <4487 -rhema -> is nigh <1451 -eggus -> thee , [ even ]

in thy mouth <4750 -stoma -> , and in thy heart <2588 -kardia ->

: that {is} , the word <4487 -rhema -> of faith <4102 -pistis ->

, which <3739 -hos -> we preach <2784 -kerusso -> ;


is ROM 010 008 But what <5101 -tis -> saith <3004 -lego -> it ?

The word <4487 -rhema -> {is} nigh <1451 -eggus -> thee , [ even

] in thy mouth <4750 -stoma -> , and in thy heart <2588 -kardia -

> : that is , the word <4487 -rhema -> of faith <4102 -pistis ->

, which <3739 -hos -> we preach <2784 -kerusso -> ;


is ROM 010 010 For with the heart <2588 -kardia -> man believeth

<4100 -pisteuo -> unto righteousness <1343 -dikaiosune -> ; and

with the mouth <4750 -stoma -> confession <3670 -homologeo ->

{is} made <3670 -homologeo -> unto salvation <4991 -soteria -> .


is ROM 010 012 . For there is no <3756 -ou -> difference <1293 -

diastole -> between the Jew <2453 -Ioudaios -> and the Greek

<1672 -Hellen -> : for the same <0846 -autos -> Lord <2962 -

kurios -> over all <3956 -pas -> {is} rich <4147 -plouteo ->

unto all <3956 -pas -> that call <1941 -epikaleomai -> upon him .


is ROM 010 012 . For there {is} no <3756 -ou -> difference <1293

-diastole -> between the Jew <2453 -Ioudaios -> and the Greek

<1672 -Hellen -> : for the same <0846 -autos -> Lord <2962 -

kurios -> over all <3956 -pas -> is rich <4147 -plouteo -> unto

all <3956 -pas -> that call <1941 -epikaleomai -> upon him .


is ROM 010 015 And how <5613 -hos -> shall they preach <2784 -

kerusso -> , except <3362 -ean me -> they be sent <0649 -

apostello -> ? as it {is} written <1125 -grapho -> , How

beautiful <5611 -horaios -> are the feet <4228 -pous -> of them

that preach <2097 -euaggelizo -> the gospel <2097 -euaggelizo ->

of peace <1515 -eirene -> , and bring <2097 -euaggelizo -> glad

<2097 -euaggelizo -> tidings <2097 -euaggelizo -> of good <0018 -

agathos -> things <0018 -agathos -> !


is ROM 010 020 But Esaias <2268 -Hesaias -> {is} very <0662 -

apotolmao -> bold <0662 -apotolmao -> , and saith <3004 -lego ->

, I was found <2147 -heurisko -> of them that sought <2212 -

zeteo -> me not ; I was made <1096 -ginomai -> manifest <1717 -

emphanes -> unto them that asked <1905 -eperotao -> not after

<1905 -eperotao -> me .


is ROM 011 005 Even <2532 -kai -> so <3779 -houto -> then <3767 -

oun -> at <1722 -en -> this <3588 -ho -> present <3568 -nun ->

time <2540 -kairos -> also <2532 -kai -> there {is} a remnant

<3005 -leimma -> according <2596 -kata -> to the election <1589 -

ekloge -> of grace <5485 -charis -> .


is ROM 011 006 And if <1487 -ei -> by grace <5485 -charis -> ,

then [ is it ] no <3765 -ouketi -> more <2089 -eti -> of works

<2041 -ergon -> : otherwise <1893 -epei -> grace <5485 -charis -

> is no <3765 -ouketi -> more <2089 -eti -> grace <5485 -charis -

> . But if <1487 -ei -> [ it be ] of works <2041 -ergon -> ,

then is it no <3765 -ouketi -> more <2089 -eti -> grace <5485 -

charis -> : otherwise <1893 -epei -> work <2041 -ergon -> {is}

no <3765 -ouketi -> more <2089 -eti -> work <2041 -ergon -> .


is ROM 011 006 And if <1487 -ei -> by grace <5485 -charis -> ,

then [ is it ] no <3765 -ouketi -> more <2089 -eti -> of works

<2041 -ergon -> : otherwise <1893 -epei -> grace <5485 -charis -

> is no <3765 -ouketi -> more <2089 -eti -> grace <5485 -charis -

> . But if <1487 -ei -> [ it be ] of works <2041 -ergon -> ,

then {is} it no <3765 -ouketi -> more <2089 -eti -> grace <5485 -

charis -> : otherwise <1893 -epei -> work <2041 -ergon -> is no

<3765 -ouketi -> more <2089 -eti -> work <2041 -ergon -> .


is ROM 011 006 And if <1487 -ei -> by grace <5485 -charis -> ,

then [ is it ] no <3765 -ouketi -> more <2089 -eti -> of works

<2041 -ergon -> : otherwise <1893 -epei -> grace <5485 -charis -

> {is} no <3765 -ouketi -> more <2089 -eti -> grace <5485 -

charis -> . But if <1487 -ei -> [ it be ] of works <2041 -ergon -

> , then is it no <3765 -ouketi -> more <2089 -eti -> grace

<5485 -charis -> : otherwise <1893 -epei -> work <2041 -ergon ->

is no <3765 -ouketi -> more <2089 -eti -> work <2041 -ergon -> .


is ROM 011 006 And if <1487 -ei -> by grace <5485 -charis -> ,

then [ {is} it ] no <3765 -ouketi -> more <2089 -eti -> of works

<2041 -ergon -> : otherwise <1893 -epei -> grace <5485 -charis -

> is no <3765 -ouketi -> more <2089 -eti -> grace <5485 -charis -

> . But if <1487 -ei -> [ it be ] of works <2041 -ergon -> ,

then is it no <3765 -ouketi -> more <2089 -eti -> grace <5485 -

charis -> : otherwise <1893 -epei -> work <2041 -ergon -> is no

<3765 -ouketi -> more <2089 -eti -> work <2041 -ergon -> .


is ROM 011 008 ( According as it {is} written <1125 -grapho -> ,

God <2316 -theos -> hath given <1325 -didomi -> them the spirit

<4151 -pneuma -> of slumber <2659 -katanuxis -> , eyes <3788 -

ophthalmos -> that they should not see <0991 -blepo -> , and

ears <3775 -ous -> that they should not hear <0191 -akouo -> ; )

unto this <4594 -semeron -> day <2250 -hemera -> .


is ROM 011 011 I say <2046 -ereo -> then <3767 -oun -> , Have

they stumbled <4417 -ptaio -> that they should fall <4098 -pipto

-> ? God <1096 -ginomai -> forbid <1096 -ginomai -> : but [

rather ] through their fall <3900 -paraptoma -> salvation <4991 -

soteria -> [ {is} come ] unto the Gentiles <1484 -ethnos -> ,

for to provoke <3863 -parazeloo -> them to jealousy .


is ROM 011 016 For if <1487 -ei -> the firstfruit <0536 -aparche

-> [ be ] holy <0040 -hagios -> , the lump <5445 -phurama -> [

{is} ] also <2532 -kai -> [ holy <0040 -hagios -> ] : and if

<1487 -ei -> the root <4491 -rhiza -> [ be ] holy <0040 -hagios -

> , so <2532 -kai -> [ are ] the branches <2798 -klados -> .


is ROM 011 023 And they also <1161 -de -> , if <1437 -ean ->

they abide <1961 -epimeno -> not still in unbelief <0570 -

apaistia -> , shall be graffed <1461 -egkentrizo -> in : for God

<2316 -theos -> {is} able <1415 -dunatos -> to graff <1461 -

egkentrizo -> them in again <3825 -palin -> .


is ROM 011 024 For if <1487 -ei -> thou wert cut <1581 -ekkopto -

> out of the olive <0065 -agrielaios -> tree <0065 -agrielaios -

> which {is} wild <0065 -agrielaios -> by nature <5449 -phusis -

> , and wert graffed <1461 -egkentrizo -> contrary <3844 -para -

> to nature <5449 -phusis -> into <1519 -eis -> a good <2565 -

kallielaios -> olive <2565 -kallielaios -> tree <2565 -

kallielaios -> : how <4214 -posos -> much <4124 -pleonexia ->

more <3123 -mallon -> shall these <3778 -houtos -> , which be

the natural <5449 -phusis -> [ branches ] , be graffed <1461 -

egkentrizo -> into their own <2398 -idios -> olive <1636 -elaia -

> tree ?


is ROM 011 025 For I would <2309 -thelo -> not , brethren <0080 -

adephos -> , that ye should be ignorant <0050 -agnoeo -> of this

<5124 -touto -> mystery <3466 -musterion -> , lest <3361 -me ->

ye should be wise <5429 -phronimos -> in your <1438 -heautou ->

own <1438 -heautou -> conceits <1433 -doreomai -> ; that

blindness <4457 -porosis -> in part <3313 -meros -> {is}

happened <1096 -ginomai -> to Israel <2474 -Israel -> , until

<0891 -achri -> the fulness <4138 -pleroma -> of the Gentiles

<1484 -ethnos -> be come <1525 -eiserchomai -> in .


is ROM 011 026 And so <3779 -houto -> all <3956 -pas -> Israel

<2474 -Israel -> shall be saved <4982 -sozo -> : as it {is}

written <1125 -grapho -> , There shall come <2240 -heko -> out

of Sion <4622 -Sion -> the Deliverer <4506 -rhoumai -> , and

shall turn <0654 -apostrepho -> away <0654 -apostrepho ->

ungodliness <0763 -asebeia -> from Jacob <2384 -Iakob -> :


is ROM 011 027 For this <3778 -houtos -> [ {is} ] my covenant

<1242 -diatheke -> unto them , when <3752 -hotan -> I shall take

<0851 -aphaireo -> away <0851 -aphaireo -> their sins <0266 -

hamartia -> .


is ROM 012 001 . I beseech <3870 -parakaleo -> you therefore

<3767 -oun -> , brethren <0080 -adephos -> , by the mercies

<3628 -oiktirmos -> of God <2316 -theos -> , that ye present

<3936 -paristemi -> your <5216 -humon -> bodies <4983 -soma -> a

living <2198 -zao -> sacrifice <2378 -thusia -> , holy <0040 -

hagios -> , acceptable <2101 -euarestos -> unto God <2316 -theos

-> , [ which {is} ] your <5216 -humon -> reasonable <3050 -

logikos -> service <2999 -latreia -> .


is ROM 012 002 And be not conformed <4964 -suschematizo -> to

this <5129 -toutoi -> world <0165 -aion -> : but be ye

transformed <3339 -metamorphoo -> by the renewing <0342 -

anakainosis -> of your <5216 -humon -> mind <3563 -nous -> ,

that ye may prove <1381 -dokimazo -> what <5101 -tis -> [ {is} ]

that good <0018 -agathos -> , and acceptable <2101 -euarestos ->

, and perfect <5046 -teleios -> , will <2307 -thelema -> of God

<2316 -theos -> .


is ROM 012 003 For I say <3004 -lego -> , through <1223 -dia ->

the grace <5485 -charis -> given <1325 -didomi -> unto me , to

every <3956 -pas -> man that {is} among <1722 -en -> you , not

to think <5252 -huperphroneo -> [ of himself ] more <3844 -para -

> highly <5252 -huperphroneo -> than he ought <1163 -dei -> to

think <5426 -phroneo -> ; but to think <5426 -phroneo -> soberly

<4993 -sophroneo -> , according as God <2316 -theos -> hath

dealt <3307 -merizo -> to every <1538 -hekastos -> man the

measure <3358 -metron -> of faith <4102 -pistis -> .


is ROM 012 006 Having <2192 -echo -> then <1161 -de -> gifts

<5486 -charisma -> differing <1313 -diaphoros -> according <2596

-kata -> to the grace <5485 -charis -> that {is} given <1325 -

didomi -> to us , whether <1535 -eite -> prophecy <4394 -

propheteia -> , [ let us prophesy ] according <2596 -kata -> to

the proportion <0356 -analogia -> of faith <4102 -pistis -> ;


is ROM 012 009 [ Let ] love <0026 -agape -> be without <0505 -

anupokritos -> dissimulation <0505 -anupokritos -> . Abhor <0655

-apostugeo -> that which is evil <4190 -poneros -> ; cleave

<2853 -kollao -> to that which {is} good <0018 -agathos -> .


is ROM 012 009 [ Let ] love <0026 -agape -> be without <0505 -

anupokritos -> dissimulation <0505 -anupokritos -> . Abhor <0655

-apostugeo -> that which {is} evil <4190 -poneros -> ; cleave

<2853 -kollao -> to that which is good <0018 -agathos -> .


is ROM 012 019 Dearly beloved <0027 -agapetos -> , avenge <1556 -

ekdikeo -> not yourselves <1438 -heautou -> , but [ rather ]

give <1325 -didomi -> place <5117 -topos -> unto wrath <3709 -

orge -> : for it is written <1125 -grapho -> , Vengeance <1557 -

ekdikesis -> [ {is} ] mine <1698 -emoi -> ; I will repay <0467 -

antapodidomi -> , saith <3004 -lego -> the Lord <2962 -kurios ->

.


is ROM 012 019 Dearly beloved <0027 -agapetos -> , avenge <1556 -

ekdikeo -> not yourselves <1438 -heautou -> , but [ rather ]

give <1325 -didomi -> place <5117 -topos -> unto wrath <3709 -

orge -> : for it {is} written <1125 -grapho -> , Vengeance <1557

-ekdikesis -> [ is ] mine <1698 -emoi -> ; I will repay <0467 -

antapodidomi -> , saith <3004 -lego -> the Lord <2962 -kurios ->

.


is ROM 013 001 . Let every <3956 -pas -> soul <5590 -psuche ->

be subject <5293 -hupotasso -> unto the higher <5242 -huperecho -

> powers <1849 -exousia -> . For there {is} no <3756 -ou ->

power <1849 -exousia -> but of God <2316 -theos -> : the powers

<1849 -exousia -> that be are ordained <5021 -tasso -> of God

<2316 -theos -> .


is ROM 013 003 For rulers <0758 -archon -> are not a terror

<5401 -phobos -> to good <0018 -agathos -> works <2041 -ergon ->

, but to the evil <2556 -kakos -> . Wilt <2309 -thelo -> thou

then <1161 -de -> not be afraid <5399 -phobeo -> of the power

<1849 -exousia -> ? do <4160 -poieo -> that which {is} good

<0018 -agathos -> , and thou shalt have <2192 -echo -> praise

<1868 -epainos -> of the same <0846 -autos -> :


is ROM 013 004 For he is the minister <1249 -diakonos -> of God

<2316 -theos -> to thee for good <0018 -agathos -> . But if

<1437 -ean -> thou do <4160 -poieo -> that which is evil <2556 -

kakos -> , be afraid <5399 -phobeo -> ; for he beareth <5409 -

phoreo -> not the sword <3162 -machaira -> in vain <1500 -eike -

> : for he {is} the minister <1249 -diakonos -> of God <2316 -

theos -> , a revenger <1558 -ekdikos -> to [ execute ] wrath

<3709 -orge -> upon him that doeth <4238 -prasso -> evil <2556 -

kakos -> .


is ROM 013 004 For he is the minister <1249 -diakonos -> of God

<2316 -theos -> to thee for good <0018 -agathos -> . But if

<1437 -ean -> thou do <4160 -poieo -> that which {is} evil <2556

-kakos -> , be afraid <5399 -phobeo -> ; for he beareth <5409 -

phoreo -> not the sword <3162 -machaira -> in vain <1500 -eike -

> : for he is the minister <1249 -diakonos -> of God <2316 -

theos -> , a revenger <1558 -ekdikos -> to [ execute ] wrath

<3709 -orge -> upon him that doeth <4238 -prasso -> evil <2556 -

kakos -> .


is ROM 013 004 For he {is} the minister <1249 -diakonos -> of

God <2316 -theos -> to thee for good <0018 -agathos -> . But if

<1437 -ean -> thou do <4160 -poieo -> that which is evil <2556 -

kakos -> , be afraid <5399 -phobeo -> ; for he beareth <5409 -

phoreo -> not the sword <3162 -machaira -> in vain <1500 -eike -

> : for he is the minister <1249 -diakonos -> of God <2316 -

theos -> , a revenger <1558 -ekdikos -> to [ execute ] wrath

<3709 -orge -> upon him that doeth <4238 -prasso -> evil <2556 -

kakos -> .


is ROM 013 007 . Render <0591 -apodidomi -> therefore <3767 -oun

-> to all <3956 -pas -> their dues <3782 -opheile -> : tribute

<5411 -phoros -> to whom <3588 -ho -> tribute <5411 -phoros -> [

{is} due ] ; custom <5056 -telos -> to whom <3588 -ho -> custom

<5056 -telos -> ; fear <5401 -phobos -> to whom <3588 -ho ->

fear <5401 -phobos -> ; honour <5092 -time -> to whom <3588 -ho -

> honour <5092 -time -> .


is ROM 013 009 For this <3588 -ho -> , Thou shalt not commit

<3431 -moicheuo -> adultery <3431 -moicheuo -> , Thou shalt not

kill <5407 -phoneuo -> , Thou shalt not steal <2813 -klepto -> ,

Thou shalt not bear <5576 -pseudomartureo -> false <5576 -

pseudomartureo -> witness <5576 -pseudomartureo -> , Thou shalt

not covet <1937 -epithumeo -> ; and if <1487 -ei -> [ there be ]

any <1536 -ei tis -> other <2087 -heteros -> commandment <1785 -

entole -> , it {is} briefly <0346 -anakephalaiomai ->

comprehended <0346 -anakephalaiomai -> in this <5129 -toutoi ->

saying <3056 -logos -> , namely <1722 -en -> , Thou shalt love

<0025 -agapao -> thy neighbour <4139 -plesion -> as thyself

<1438 -heautou -> .


is ROM 013 010 Love <0026 -agape -> worketh <2038 -ergazomai ->

no <3756 -ou -> ill <2556 -kakos -> to his neighbour <4139 -

plesion -> : therefore <3767 -oun -> love <0026 -agape -> [ {is}

] the fulfilling <4138 -pleroma -> of the law <3551 -nomos -> .


is ROM 013 011 . And that , knowing <1492 -eido -> the time

<2540 -kairos -> , that now <2236 -hedista -> [ it is ] high

time <5610 -hora -> to awake <1453 -egeiro -> out of sleep <5258

-hupnos -> : for now <3568 -nun -> [ {is} ] our salvation <4991 -

soteria -> nearer <1452 -egguteron -> than <2228 -e -> when

<3753 -hote -> we believed <4100 -pisteuo -> .


is ROM 013 011 . And that , knowing <1492 -eido -> the time

<2540 -kairos -> , that now <2236 -hedista -> [ it {is} ] high

time <5610 -hora -> to awake <1453 -egeiro -> out of sleep <5258

-hupnos -> : for now <3568 -nun -> [ is ] our salvation <4991 -

soteria -> nearer <1452 -egguteron -> than <2228 -e -> when

<3753 -hote -> we believed <4100 -pisteuo -> .


is ROM 013 012 The night <3571 -nux -> is far spent <4298 -

prokopto -> , the day <2250 -hemera -> {is} at <1448 -eggizo ->

hand <1448 -eggizo -> : let us therefore <3767 -oun -> cast

<0656 -aposunagogos -> off <0659 -apotithemi -> the works <2041 -

ergon -> of darkness <4655 -skotos -> , and let us put <1746 -

enduo -> on <1746 -enduo -> the armour <3696 -hoplon -> of light

<5457 -phos -> .


is ROM 013 012 The night <3571 -nux -> {is} far spent <4298 -

prokopto -> , the day <2250 -hemera -> is at <1448 -eggizo ->

hand <1448 -eggizo -> : let us therefore <3767 -oun -> cast

<0656 -aposunagogos -> off <0659 -apotithemi -> the works <2041 -

ergon -> of darkness <4655 -skotos -> , and let us put <1746 -

enduo -> on <1746 -enduo -> the armour <3696 -hoplon -> of light

<5457 -phos -> .


is ROM 014 001 . Him that {is} weak <0770 -astheneo -> in the

faith <4102 -pistis -> receive <4355 -proslambano -> ye , [ but

] not to doubtful <1261 -dialogismos -> disputations <1253 -

diakrisis -> .


is ROM 014 002 For one <3739 -hos -> believeth <4100 -pisteuo ->

that he may eat <5315 -phago -> all <3956 -pas -> things :

another <3739 -hos -> , who <3588 -ho -> {is} weak <0770 -

astheneo -> , eateth <2068 -esthio -> herbs <3001 -lachanon -> .


is ROM 014 004 Who <5101 -tis -> art <1488 -ei -> thou that

judgest <2919 -krino -> another <0245 -allotrios -> man s <0245 -

allotrios -> servant <3610 -oiketes -> ? to his own <2398 -idios

-> master <2962 -kurios -> he standeth <4739 -steko -> or <2228 -

e -> falleth <4098 -pipto -> . Yea <0235 -alla -> , he shall be

holden up : for God <2316 -theos -> {is} able <1415 -dunatos ->

to make <2476 -histemi -> him stand <2476 -histemi -> .


is ROM 014 011 For it {is} written <1125 -grapho -> , [ As ] I

live <2198 -zao -> , saith <3004 -lego -> the Lord <2962 -kurios

-> , every <3956 -pas -> knee <1119 -gonu -> shall bow <2578 -

kampto -> to me , and every <3956 -pas -> tongue <1100 -glossa -

> shall confess <1843 -exomologeo -> to God <2316 -theos -> .


is ROM 014 014 I know <1492 -eido -> , and am persuaded <3982 -

peitho -> by the Lord <2962 -kurios -> Jesus <2424 -Iesous -> ,

that [ there is ] nothing <3762 -oudeis -> unclean <2839 -koinos

-> of itself <1438 -heautou -> : but to him that esteemeth <3049

-logizomai -> any <5100 -tis -> thing to be unclean <2839 -

koinos -> , to him [ it {is} ] unclean <2839 -koinos -> .


is ROM 014 014 I know <1492 -eido -> , and am persuaded <3982 -

peitho -> by the Lord <2962 -kurios -> Jesus <2424 -Iesous -> ,

that [ there {is} ] nothing <3762 -oudeis -> unclean <2839 -

koinos -> of itself <1438 -heautou -> : but to him that

esteemeth <3049 -logizomai -> any <5100 -tis -> thing to be

unclean <2839 -koinos -> , to him [ it is ] unclean <2839 -

koinos -> .


is ROM 014 017 For the kingdom <0932 -basileia -> of God <2316 -

theos -> {is} not meat <1035 -brosis -> and drink <4213 -posis -

> ; but righteousness <1343 -dikaiosune -> , and peace <1515 -

eirene -> , and joy <5479 -chara -> in the Holy <0040 -hagios ->

Ghost <4151 -pneuma -> .


is ROM 014 018 For he that in these <5125 -toutois -> things

serveth <1398 -douleuo -> Christ <5547 -Christos -> [ {is} ]

acceptable <2101 -euarestos -> to God <2316 -theos -> , and

approved <1384 -dokimos -> of men <0444 -anthropos -> .


is ROM 014 020 For meat <1033 -broma -> destroy <2647 -kataluo -

> not the work <2041 -ergon -> of God <2316 -theos -> . All

<3956 -pas -> things indeed <3303 -men -> [ are ] pure <2513 -

katharos -> ; but [ it {is} ] evil <2556 -kakos -> for that man

<0444 -anthropos -> who <3588 -ho -> eateth <2068 -esthio ->

with offence <4348 -proskomma -> .


is ROM 014 021 [ It is ] good <2570 -kalos -> neither <3361 -me -

> to eat <5315 -phago -> flesh <2907 -kreas -> , nor <3366 -mede

-> to drink <4095 -pino -> wine <3631 -oinos -> , nor <3366 -

mede -> [ any <3362 -ean me -> thing ] whereby <3739 -hos -> thy

brother <0080 -adephos -> stumbleth <4350 -proskopto -> , or

<2228 -e -> is offended <4624 -skandalizo -> , or <2228 -e ->

{is} made <0770 -astheneo -> weak <0770 -astheneo -> .


is ROM 014 021 [ It is ] good <2570 -kalos -> neither <3361 -me -

> to eat <5315 -phago -> flesh <2907 -kreas -> , nor <3366 -mede

-> to drink <4095 -pino -> wine <3631 -oinos -> , nor <3366 -

mede -> [ any <3362 -ean me -> thing ] whereby <3739 -hos -> thy

brother <0080 -adephos -> stumbleth <4350 -proskopto -> , or

<2228 -e -> {is} offended <4624 -skandalizo -> , or <2228 -e ->

is made <0770 -astheneo -> weak <0770 -astheneo -> .


is ROM 014 021 [ It {is} ] good <2570 -kalos -> neither <3361 -

me -> to eat <5315 -phago -> flesh <2907 -kreas -> , nor <3366 -

mede -> to drink <4095 -pino -> wine <3631 -oinos -> , nor <3366

-mede -> [ any <3362 -ean me -> thing ] whereby <3739 -hos ->

thy brother <0080 -adephos -> stumbleth <4350 -proskopto -> , or

<2228 -e -> is offended <4624 -skandalizo -> , or <2228 -e -> is

made <0770 -astheneo -> weak <0770 -astheneo -> .


is ROM 014 022 Hast <2192 -echo -> thou faith <4102 -pistis -> ?

have <2192 -echo -> [ it ] to thyself <4572 -seautou -> before

<1799 -enopion -> God <2316 -theos -> . Happy <3107 -makarios ->

[ {is} ] he that condemneth <4314 -pros -> not himself <1438 -

heautou -> in that thing which <3739 -hos -> he alloweth <1381 -

dokimazo -> .


is ROM 014 023 And he that doubteth <1252 -diakrino -> is damned

<2632 -katakrino -> if <1437 -ean -> he eat <5315 -phago -> ,

because <3754 -hoti -> [ he eateth <2068 -esthio -> ] not of

faith <4102 -pistis -> : for whatsoever <3956 -pas -> [ is ] not

of faith <4102 -pistis -> {is} sin <0266 -hamartia -> .


is ROM 014 023 And he that doubteth <1252 -diakrino -> is damned

<2632 -katakrino -> if <1437 -ean -> he eat <5315 -phago -> ,

because <3754 -hoti -> [ he eateth <2068 -esthio -> ] not of

faith <4102 -pistis -> : for whatsoever <3956 -pas -> [ {is} ]

not of faith <4102 -pistis -> is sin <0266 -hamartia -> .


is ROM 014 023 And he that doubteth <1252 -diakrino -> {is}

damned <2632 -katakrino -> if <1437 -ean -> he eat <5315 -phago -

> , because <3754 -hoti -> [ he eateth <2068 -esthio -> ] not of

faith <4102 -pistis -> : for whatsoever <3956 -pas -> [ is ] not

of faith <4102 -pistis -> is sin <0266 -hamartia -> .


is ROM 015 003 For even <2532 -kai -> Christ <5547 -Christos ->

pleased <0700 -aresko -> not himself <1438 -heautou -> ; but ,

as it {is} written <1125 -grapho -> , The reproaches <3679 -

oneidizo -> of them that reproached <3679 -oneidizo -> thee fell

<1968 -epipipto -> on <1909 -epi -> me .


is ROM 015 009 And that the Gentiles <1484 -ethnos -> might

glorify <1392 -doxazo -> God <2316 -theos -> for [ his ] mercy

<1656 -eleos -> ; as it {is} written <1125 -grapho -> , For this

<5124 -touto -> cause <1223 -dia -> I will confess <1843 -

exomologeo -> to thee among <1722 -en -> the Gentiles <1484 -

ethnos -> , and sing <5567 -psallo -> unto thy name <3686 -onoma

-> .


is ROM 015 015 Nevertheless <1161 -de -> , brethren <0080 -

adephos -> , I have written <1125 -grapho -> the more <5112 -

tolmeroteron -> boldly <5112 -tolmeroteron -> unto you in some

<3313 -meros -> sort <3313 -meros -> , as putting <1878 -

epanamimnesko -> you in mind <1878 -epanamimnesko -> , because

<1223 -dia -> of the grace <5485 -charis -> that {is} given

<1325 -didomi -> to me of God <2316 -theos -> ,


is ROM 015 021 But as it {is} written <1125 -grapho -> , To whom

<3739 -hos -> he was not spoken <0312 -anaggello -> of , they

shall see <3700 -optanomai -> : and they that have not heard

<0191 -akouo -> shall understand <4920 -suniemi -> .


is ROM 015 027 It hath pleased <2106 -eudokeo -> them verily

<1063 -gar -> ; and their debtors <3781 -opheiletes -> they are .

 For if <1487 -ei -> the Gentiles <1484 -ethnos -> have been

made <2841 -koinoneo -> partakers <2841 -koinoneo -> of their

spiritual <4152 -pneumatikos -> things , their duty <3784 -

opheilo -> {is} also <2532 -kai -> to minister <3008 -leitourgeo

-> unto them in carnal <4559 -sarkikos -> things .


is ROM 016 001 . I commend <4921 -sunistao -> unto you Phebe

<5402 -Phoibe -> our sister <0079 -adelphe -> , which is a

servant <1249 -diakonos -> of the church <1577 -ekklesia ->

which <3588 -ho -> {is} at <1722 -en -> Cenchrea <2747 -

Kegchreai -> :


is ROM 016 001 . I commend <4921 -sunistao -> unto you Phebe

<5402 -Phoibe -> our sister <0079 -adelphe -> , which {is} a

servant <1249 -diakonos -> of the church <1577 -ekklesia ->

which <3588 -ho -> is at <1722 -en -> Cenchrea <2747 -Kegchreai -

> :


is ROM 016 005 Likewise <2532 -kai -> [ greet ] the church <1577

-ekklesia -> that is in their house <3624 -oikos -> . Salute

<0782 -aspazomai -> my wellbeloved <0027 -agapetos -> Epaenetus

<1866 -Epainetos -> , who <3739 -hos -> {is} the firstfruits

<0536 -aparche -> of Achaia <0882 -Achaia -> unto Christ <5547 -

Christos -> .


is ROM 016 005 Likewise <2532 -kai -> [ greet ] the church <1577

-ekklesia -> that {is} in their house <3624 -oikos -> . Salute

<0782 -aspazomai -> my wellbeloved <0027 -agapetos -> Epaenetus

<1866 -Epainetos -> , who <3739 -hos -> is the firstfruits <0536

-aparche -> of Achaia <0882 -Achaia -> unto Christ <5547 -

Christos -> .


is ROM 016 019 For your <5216 -humon -> obedience <5218 -hupakoe

-> is come <0864 -aphikneomai -> abroad <0864 -aphikneomai ->

unto all <3956 -pas -> [ men ] . I am glad <5463 -chairo ->

therefore <3767 -oun -> on <1909 -epi -> your <5213 -humin ->

behalf <1909 -epi -> : but yet <1161 -de -> I would <2309 -thelo

-> have you wise <4680 -sophos - -oneidismos -> unto that which

{is} good <0018 -agathos -> , and simple <0185 -akeraios ->

concerning <1519 -eis -> evil <2556 -kakos -> .


is ROM 016 019 For your <5216 -humon -> obedience <5218 -hupakoe

-> {is} come <0864 -aphikneomai -> abroad <0864 -aphikneomai ->

unto all <3956 -pas -> [ men ] . I am glad <5463 -chairo ->

therefore <3767 -oun -> on <1909 -epi -> your <5213 -humin ->

behalf <1909 -epi -> : but yet <1161 -de -> I would <2309 -thelo

-> have you wise <4680 -sophos - -oneidismos -> unto that which

is good <0018 -agathos -> , and simple <0185 -akeraios ->

concerning <1519 -eis -> evil <2556 -kakos -> .


is ROM 016 025 . Now <1161 -de -> to him that {is} of power

<1410 -dunamai -> to stablish <4741 -sterizo -> you according

<2596 -kata -> to my gospel <2098 -euaggelion -> , and the

preaching <2782 -kerugma -> of Jesus <2424 -Iesous -> Christ

<5547 -Christos -> , according <2596 -kata -> to the revelation

<0602 -apokalupsis -> of the mystery <3466 -musterion -> , which

was kept secret <4601 -sigao -> since the world <0166 -aionios -

> began ,


is ROM 016 026 But now <3568 -nun -> {is} made <5319 -phaneroo -

> manifest <5319 -phaneroo -> , and by the scriptures <1124 -

graphe -> of the prophets <4397 -prophetikos -> , according

<2596 -kata -> to the commandment <2003 -epitage -> of the

everlasting <0166 -aionios -> God <2316 -theos -> , made <1107 -

gnorizo -> known <1107 -gnorizo -> to all <3956 -pas -> nations

<1484 -ethnos -> for the obedience <5218 -hupakoe -> of faith

<4102 -pistis -> :


is 1CO 001 002 Unto the church <1577 -ekklesia -> of God <2316 -

theos -> which <3588 -ho -> {is} at <1722 -en -> Corinth <2882 -

Korinthos -> , to them that are sanctified <0037 -hagiazo -> in

Christ <5547 -Christos -> Jesus <2424 -Iesous -> , called <2822 -

kletos -> [ to be ] saints <0040 -hagios -> , with all <3956 -

pas -> that in every <3956 -pas -> place <5117 -topos -> call

<1941 -epikaleomai -> upon the name <3686 -onoma -> of Jesus

<2424 -Iesous -> Christ <5547 -Christos -> our Lord <2962 -

kurios -> , both <5037 -te -> theirs and ours <2257 -hemon -> :


is 1CO 001 004 I thank <2168 -eucharisteo -> my God <2316 -theos

-> always <3842 -pantote -> on <4012 -peri -> your <5216 -humon -

> behalf <4012 -peri -> , for the grace <5485 -charis -> of God

<2316 -theos -> which <3588 -ho -> {is} given <1325 -didomi ->

you by Jesus <2424 -Iesous -> Christ <5547 -Christos -> ;


is 1CO 001 009 God <2316 -theos -> [ {is} ] faithful <4103 -

pistos -> , by whom <3739 -hos -> ye were called <2564 -kaleo ->

unto the fellowship <2842 -koinonia -> of his Son <5207 -huios -

> Jesus <2424 -Iesous -> Christ <5547 -Christos -> our Lord

<2962 -kurios -> .


Is 1CO 001 013 {Is} Christ <5547 -Christos -> divided <3307 -

merizo -> ? was Paul <3972 -Paulos -> crucified <4717 -stauroo -

> for you ? or <2228 -e -> were ye baptized <0907 -baptizo -> in

the name <3686 -onoma -> of Paul <3972 -Paulos -> ?


is 1CO 001 018 For the preaching <3056 -logos -> of the cross

<4716 -stauros -> is to them that perish <0622 -apollumi ->

foolishness <3472 -moria -> ; but unto us which are saved <4982 -

sozo -> it {is} the power <1411 -dunamis -> of God <2316 -theos -

> .


is 1CO 001 018 For the preaching <3056 -logos -> of the cross

<4716 -stauros -> {is} to them that perish <0622 -apollumi ->

foolishness <3472 -moria -> ; but unto us which are saved <4982 -

sozo -> it is the power <1411 -dunamis -> of God <2316 -theos ->

.


is 1CO 001 019 For it {is} written <1125 -grapho -> , I will

destroy <0622 -apollumi -> the wisdom <4678 -sophia -> of the

wise <4680 -sophos - -oneidismos -> , and will bring <0114 -

atheteo -> to nothing <0114 -atheteo -> the understanding <4907 -

sunesis -> of the prudent <4908 -sunetos -> .


is 1CO 001 020 Where <4226 -pou -> [ is ] the wise <4680 -sophos

- -oneidismos -> ? where <4226 -pou -> [ is ] the scribe <1122 -

grammateus -> ? where <4226 -pou -> [ {is} ] the disputer <4804 -

suzetetes -> of this <5127 -toutou -> world <0165 -aion -> ?

hath not God <2316 -theos -> made <3471 -moraino -> foolish

<3471 -moraino -> the wisdom <4678 -sophia -> of this <5127 -

toutou -> world <2889 -kosmos -> ?


is 1CO 001 020 Where <4226 -pou -> [ is ] the wise <4680 -sophos

- -oneidismos -> ? where <4226 -pou -> [ {is} ] the scribe <1122

-grammateus -> ? where <4226 -pou -> [ is ] the disputer <4804 -

suzetetes -> of this <5127 -toutou -> world <0165 -aion -> ?

hath not God <2316 -theos -> made <3471 -moraino -> foolish

<3471 -moraino -> the wisdom <4678 -sophia -> of this <5127 -

toutou -> world <2889 -kosmos -> ?


is 1CO 001 020 Where <4226 -pou -> [ {is} ] the wise <4680 -

sophos - -oneidismos -> ? where <4226 -pou -> [ is ] the scribe

<1122 -grammateus -> ? where <4226 -pou -> [ is ] the disputer

<4804 -suzetetes -> of this <5127 -toutou -> world <0165 -aion -

> ? hath not God <2316 -theos -> made <3471 -moraino -> foolish

<3471 -moraino -> the wisdom <4678 -sophia -> of this <5127 -

toutou -> world <2889 -kosmos -> ?


is 1CO 001 025 Because <3754 -hoti -> the foolishness <3474 -

moros -> of God <2316 -theos -> is wiser <4680 -sophos - -

oneidismos -> than men <0444 -anthropos -> ; and the weakness

<0772 -asthenes -> of God <2316 -theos -> {is} stronger <2478 -

ischuros -> than men <0444 -anthropos -> .


is 1CO 001 025 Because <3754 -hoti -> the foolishness <3474 -

moros -> of God <2316 -theos -> {is} wiser <4680 -sophos - -

oneidismos -> than men <0444 -anthropos -> ; and the weakness

<0772 -asthenes -> of God <2316 -theos -> is stronger <2478 -

ischuros -> than men <0444 -anthropos -> .


is 1CO 001 030 But of him are ye in Christ <5547 -Christos ->

Jesus <2424 -Iesous -> , who <3739 -hos -> of God <2316 -theos -

> {is} made <1096 -ginomai -> unto us wisdom <4678 -sophia -> ,

and righteousness <1343 -dikaiosune -> , and sanctification

<0038 -hagiasmos -> , and redemption <0629 -apolutrosis -> :


is 1CO 001 031 That , according <2531 -kathos -> as it {is}

written <1125 -grapho -> , He that glorieth <2744 -kauchaomai ->

, let him glory <2744 -kauchaomai -> in the Lord <2962 -kurios -

> .


is 1CO 002 009 But as it {is} written <1125 -grapho -> , Eye

<3788 -ophthalmos -> hath not seen <1492 -eido -> , nor <3756 -

ou -> ear <3775 -ous -> heard <0191 -akouo -> , neither <3756 -

ou -> have entered <0305 -anabaino -> into <1909 -epi -> the

heart <2588 -kardia -> of man <0444 -anthropos -> , the things

which <3739 -hos -> God <2316 -theos -> hath prepared <2090 -

hetoimazo -> for them that love <0025 -agapao -> him .


is 1CO 002 011 For what <5101 -tis -> man <0444 -anthropos ->

knoweth <1492 -eido -> the things of a man <0444 -anthropos -> ,

save <1508 -ei me -> the spirit <4151 -pneuma -> of man <0444 -

anthropos -> which <3588 -ho -> {is} in him ? even <2532 -kai ->

so <3779 -houto -> the things of God <2316 -theos -> knoweth

<1492 -eido -> no <3762 -oudeis -> man <3762 -oudeis -> , but

the Spirit <4151 -pneuma -> of God <2316 -theos -> .


is 1CO 002 012 Now <1161 -de -> we have received <2983 -lambano -

> , not the spirit <4151 -pneuma -> of the world <2889 -kosmos -

> , but the spirit <4151 -pneuma -> which <3588 -ho -> {is} of

God <2316 -theos -> ; that we might know <1492 -eido -> the

things that are freely given <5483 -charizomai -> to us of God

<2316 -theos -> .


is 1CO 002 015 But he that is spiritual <4152 -pneumatikos ->

judgeth <0350 -anakrino -> all <3956 -pas -> things , yet <1161 -

de -> he himself <0846 -autos -> {is} judged <0350 -anakrino ->

of no <3762 -oudeis -> man <3762 -oudeis -> .


is 1CO 002 015 But he that {is} spiritual <4152 -pneumatikos ->

judgeth <0350 -anakrino -> all <3956 -pas -> things , yet <1161 -

de -> he himself <0846 -autos -> is judged <0350 -anakrino -> of

no <3762 -oudeis -> man <3762 -oudeis -> .


is 1CO 003 003 For ye are yet <2089 -eti -> carnal <4559 -

sarkikos -> : for whereas <3699 -hopou -> [ there {is} ] among

<1722 -en -> you envying <2205 -zelos -> , and strife <2054 -

eris -> , and divisions <1370 -dichostsis -> , are ye not carnal

<4559 -sarkikos -> , and walk <4043 -peripateo -> as men <0444 -

anthropos -> ?


is 1CO 003 005 . Who <5101 -tis -> then <3767 -oun -> is Paul

<3972 -Paulos -> , and who <5101 -tis -> [ {is} ] Apollos <0625 -

Apollos -> , but ministers <1249 -diakonos -> by whom <3739 -hos

-> ye believed <4100 -pisteuo -> , even <2532 -kai -> as the

Lord <2962 -kurios -> gave <1325 -didomi -> to every <1538 -

hekastos -> man ?


is 1CO 003 005 . Who <5101 -tis -> then <3767 -oun -> {is} Paul

<3972 -Paulos -> , and who <5101 -tis -> [ is ] Apollos <0625 -

Apollos -> , but ministers <1249 -diakonos -> by whom <3739 -hos

-> ye believed <4100 -pisteuo -> , even <2532 -kai -> as the

Lord <2962 -kurios -> gave <1325 -didomi -> to every <1538 -

hekastos -> man ?


is 1CO 003 007 So <5620 -hoste -> then neither <3777 -oute ->

{is} he that planteth <5452 -phuteuo -> any <5100 -tis -> thing ,

 neither <3777 -oute -> he that watereth <4222 -potizo -> ; but

God <2316 -theos -> that giveth the increase <0837 -auzano -> .


is 1CO 003 010 According <2596 -kata -> to the grace <5485 -

charis -> of God <2316 -theos -> which <3588 -ho -> {is} given

<1325 -didomi -> unto me , as a wise <4680 -sophos - -oneidismos

-> masterbuilder <0753 -architekton -> , I have laid <5087 -

tithemi -> the foundation <2310 -themelios -> , and another

<0243 -allos -> buildeth <2026 -epoikodomeo -> thereon <2026 -

epoikodomeo -> . But let every <1538 -hekastos -> man take heed

<0991 -blepo -> how <4459 -pos -> he buildeth <2026 -epoikodomeo

-> thereupon <2026 -epoikodomeo -> .


is 1CO 003 011 . For other <0243 -allos -> foundation <2310 -

themelios -> can <1410 -dunamai -> no <3762 -oudeis -> man <3762

-oudeis -> lay <5087 -tithemi -> than <3844 -para -> that is

laid <5087 -tithemi -> , which <3739 -hos -> {is} Jesus <2424 -

Iesous -> Christ <5547 -Christos -> .


is 1CO 003 011 . For other <0243 -allos -> foundation <2310 -

themelios -> can <1410 -dunamai -> no <3762 -oudeis -> man <3762

-oudeis -> lay <5087 -tithemi -> than <3844 -para -> that {is}

laid <5087 -tithemi -> , which <3739 -hos -> is Jesus <2424 -

Iesous -> Christ <5547 -Christos -> .


is 1CO 003 013 Every <1538 -hekastos -> man s work <2041 -ergon -

> shall be made <1096 -ginomai -> manifest <5318 -phaneros -> :

for the day <2250 -hemera -> shall declare <1213 -deloo -> it ,

because <3754 -hoti -> it shall be revealed <0601 -apokalupto ->

by fire <4442 -pur -> ; and the fire <4442 -pur -> shall try

<1381 -dokimazo -> every <1538 -hekastos -> man s work <2041 -

ergon -> of what <3697 -hopoios -> sort <3697 -hopoios -> it

{is} .


is 1CO 003 017 If <1487 -ei -> any <1536 -ei tis -> man defile

<5351 -phtheiro -> the temple <3485 -naos -> of God <2316 -theos

-> , him shall God <2316 -theos -> destroy <5351 -phtheiro -> ;

for the temple <3485 -naos -> of God <2316 -theos -> {is} holy

<0040 -hagios -> , which <3748 -hostis -> [ temple ] ye are .


is 1CO 003 019 For the wisdom <4678 -sophia -> of this <5127 -

toutou -> world <2889 -kosmos -> is foolishness <3472 -moria ->

with God <2316 -theos -> . For it {is} written <1125 -grapho -> ,

 He taketh <1405 -drassomai -> the wise <4680 -sophos - -

oneidismos -> in their own craftiness <3834 -panourgia -> .


is 1CO 003 019 For the wisdom <4678 -sophia -> of this <5127 -

toutou -> world <2889 -kosmos -> {is} foolishness <3472 -moria -

> with God <2316 -theos -> . For it is written <1125 -grapho -> ,

 He taketh <1405 -drassomai -> the wise <4680 -sophos - -

oneidismos -> in their own craftiness <3834 -panourgia -> .


is 1CO 003 023 And ye are Christ s <5547 -Christos -> ; and

Christ <5547 -Christos -> [ {is} ] God s <2316 -theos -> .


is 1CO 004 002 Moreover <3063 -loipon -> it {is} required <2212 -

zeteo -> in stewards <3623 -oikonomos -> , that a man <5100 -tis

-> be found <2147 -heurisko -> faithful <4103 -pistos -> .


is 1CO 004 003 But with me it {is} a very <1646 -elachistos ->

small <1646 -elachistos -> thing that I should be judged <0350 -

anakrino -> of you , or <2228 -e -> of man s <0442 -anthropinos -

> judgment <2250 -hemera -> : yea <0235 -alla -> , I judge <0350

-anakrino -> not mine <1683 -emautou -> own <1683 -emautou ->

self <1683 -emautou -> .


is 1CO 004 004 For I know <4892 -sunedrion -> nothing <3762 -

oudeis -> by myself <1683 -emautou -> ; yet <0235 -alla -> am I

not hereby <5129 -toutoi -> justified <1344 -dikaioo -> : but he

that judgeth <0350 -anakrino -> me {is} the Lord <2962 -kurios -

> .


is 1CO 004 006 And these <5023 -tauta -> things , brethren <0080

-adephos -> , I have in a figure <3345 -metaschematizo ->

transferred <3345 -metaschematizo -> to myself <1683 -emautou ->

and [ to ] Apollos <0625 -Apollos -> for your <5209 -humas ->

sakes ; that ye might learn <3129 -manthano -> in us not to

think <5426 -phroneo -> [ of men ] above <5228 -huper -> that

which <3739 -hos -> {is} written <1125 -grapho -> , that no

<3361 -me -> one <1520 -heis -> of you be puffed <5448 -phusioo -

> up for one <1520 -heis -> against <2596 -kata -> another <2087

-heteros -> .


is 1CO 004 017 . For this <5124 -touto -> cause <1223 -dia ->

have I sent unto you Timotheus <5095 -Timotheos -> , who <3739 -

hos -> {is} my beloved <0027 -agapetos -> son <5043 -teknon -> ,

and faithful <4103 -pistos -> in the Lord <2962 -kurios -> , who

<3739 -hos -> shall bring <0363 -anamimnesko -> you into

remembrance <0363 -anamimnesko -> of my ways <3598 -hodos ->

which <3588 -ho -> be in Christ <5547 -Christos -> , as I teach

<1321 -didasko -> every <3837 -pantachou -> where <3837 -

pantachou -> in every <3956 -pas -> church <1577 -ekklesia -> .


is 1CO 004 020 For the kingdom <0932 -basileia -> of God <2316 -

theos -> [ {is} ] not in word <3056 -logos -> , but in power

<1411 -dunamis -> .


is 1CO 005 001 . It is reported <0191 -akouo -> commonly <3654 -

holos -> [ that there is ] fornication <4202 -porneia -> among

<1722 -en -> you , and such <5108 -toioutos -> fornication <4202

-porneia -> as {is} not so <3761 -oude -> much <3761 -oude -> as

named <3687 -onomazo -> among <1722 -en -> the Gentiles <1484 -

ethnos -> , that one <5100 -tis -> should have <2192 -echo ->

his father s <3962 -pater -> wife <1135 -gune -> .


is 1CO 005 001 . It is reported <0191 -akouo -> commonly <3654 -

holos -> [ that there {is} ] fornication <4202 -porneia -> among

<1722 -en -> you , and such <5108 -toioutos -> fornication <4202

-porneia -> as is not so <3761 -oude -> much <3761 -oude -> as

named <3687 -onomazo -> among <1722 -en -> the Gentiles <1484 -

ethnos -> , that one <5100 -tis -> should have <2192 -echo ->

his father s <3962 -pater -> wife <1135 -gune -> .


is 1CO 005 001 . It {is} reported <0191 -akouo -> commonly <3654

-holos -> [ that there is ] fornication <4202 -porneia -> among

<1722 -en -> you , and such <5108 -toioutos -> fornication <4202

-porneia -> as is not so <3761 -oude -> much <3761 -oude -> as

named <3687 -onomazo -> among <1722 -en -> the Gentiles <1484 -

ethnos -> , that one <5100 -tis -> should have <2192 -echo ->

his father s <3962 -pater -> wife <1135 -gune -> .


is 1CO 005 006 Your <5216 -humon -> glorying <2745 -kauchema ->

[ {is} ] not good <2570 -kalos -> . Know <1492 -eido -> ye not

that a little <3398 -mikros -> leaven <2219 -zume -> leaveneth

<2220 -zumoo -> the whole <3650 -holos -> lump <5445 -phurama ->

?


is 1CO 005 007 . Purge <1571 -ekkathairo -> out therefore <3767 -

oun -> the old <3820 -palaios -> leaven <2219 -zume -> , that ye

may be a new <3501 -neos -> lump <5445 -phurama -> , as ye are

unleavened <0106 -azumos -> . For even <2532 -kai -> Christ

<5547 -Christos -> our passover <3957 -pascha -> {is} sacrificed

<2380 -thuo -> for us :


is 1CO 005 011 But now <3570 -nuni -> I have written <1125 -

grapho -> unto you not to keep <4874 -sunanamignumi -> company

<4874 -sunanamignumi -> , if <1437 -ean -> any <5100 -tis -> man

that {is} called <3687 -onomazo -> a brother <0080 -adephos ->

be a fornicator <4205 -pornos -> , or <2228 -e -> covetous <4123

-pleonektes -> , or <2228 -e -> an idolater <1496 -eidololatres -

> , or <2228 -e -> a railer <3060 -loidoros -> , or <2228 -e ->

a drunkard <3183 -methusos -> , or <2228 -e -> an extortioner

<0727 -harpax -> ; with such <5108 -toioutos -> an one no not to

eat <4906 -sunesthio -> .


is 1CO 006 005 I speak <3004 -lego -> to your <5213 -humin ->

shame <1791 -entrope -> . Is it so <3779 -houto -> , that there

{is} not a wise <4680 -sophos - -oneidismos -> man among <1722 -

en -> you ? no , not one that shall be able <1410 -dunamai -> to

judge <1252 -diakrino -> between <3319 -mesos -> his brethren

<0080 -adephos -> ?


Is 1CO 006 005 I speak <3004 -lego -> to your <5213 -humin ->

shame <1791 -entrope -> . {Is} it so <3779 -houto -> , that

there is not a wise <4680 -sophos - -oneidismos -> man among

<1722 -en -> you ? no , not one that shall be able <1410 -

dunamai -> to judge <1252 -diakrino -> between <3319 -mesos ->

his brethren <0080 -adephos -> ?


is 1CO 006 007 Now <2236 -hedista -> therefore <3767 -oun ->

there {is} utterly <3654 -holos -> a fault <2275 -hettema ->

among <1722 -en -> you , because <3754 -hoti -> ye go to law

<2917 -krima -> one <1438 -heautou -> with another <1438 -

heautou -> . Why <1302 -diati -> do ye not rather <3123 -mallon -

> take wrong <0091 -adikeo -> ? why <1302 -diati -> do ye not

rather <3123 -mallon -> [ suffer yourselves to ] be defrauded

<0650 -apostereo -> ?


is 1CO 006 013 Meats <1033 -broma -> for the belly <2836 -koilia

-> , and the belly <2836 -koilia -> for meats <1033 -broma -> :

but God <2316 -theos -> shall destroy <2673 -katargeo -> both

<2532 -kai -> it and them . Now <1161 -de -> the body <4983 -

soma -> [ {is} ] not for fornication <4202 -porneia -> , but for

the Lord <2962 -kurios -> ; and the Lord <2962 -kurios -> for

the body <4983 -soma -> .


is 1CO 006 016 What <2228 -e -> ? know <1492 -eido -> ye not

that he which is joined <2853 -kollao -> to an harlot <4204 -

porne -> {is} one <1520 -heis -> body <4983 -soma -> ? for two

<1417 -duo -> , saith <5346 -phemi -> he , shall be one <3391 -

mia -> flesh <4561 -sarx -> .


is 1CO 006 016 What <2228 -e -> ? know <1492 -eido -> ye not

that he which {is} joined <2853 -kollao -> to an harlot <4204 -

porne -> is one <1520 -heis -> body <4983 -soma -> ? for two

<1417 -duo -> , saith <5346 -phemi -> he , shall be one <3391 -

mia -> flesh <4561 -sarx -> .


is 1CO 006 017 But he that is joined <2853 -kollao -> unto the

Lord <2962 -kurios -> {is} one <1520 -heis -> spirit <4151 -

pneuma -> .


is 1CO 006 017 But he that {is} joined <2853 -kollao -> unto the

Lord <2962 -kurios -> is one <1520 -heis -> spirit <4151 -pneuma

-> .


is 1CO 006 018 Flee <5343 -pheugo -> fornication <4202 -porneia -

> . Every <3956 -pas -> sin <0265 -hamartema -> that a man <0444

-anthropos -> doeth <4160 -poieo -> {is} without <1622 -ektos ->

the body <4983 -soma -> ; but he that committeth <4203 -porneuo -

> fornication <4203 -porneuo -> sinneth <0264 -hamartano ->

against <1519 -eis -> his own <2398 -idios -> body <4983 -soma -

> .


is 1CO 006 019 What <2228 -e -> ? know <1492 -eido -> ye not

that your <1438 -heautou -> body <4983 -soma -> is the temple

<3485 -naos -> of the Holy <0040 -hagios -> Ghost <4151 -pneuma -

> [ which {is} ] in you , which <3739 -hos -> ye have <2192 -

echo -> of God <2316 -theos -> , and ye are not your <5216 -

humon -> own <1438 -heautou -> ?


is 1CO 006 019 What <2228 -e -> ? know <1492 -eido -> ye not

that your <1438 -heautou -> body <4983 -soma -> {is} the temple

<3485 -naos -> of the Holy <0040 -hagios -> Ghost <4151 -pneuma -

> [ which is ] in you , which <3739 -hos -> ye have <2192 -echo -

> of God <2316 -theos -> , and ye are not your <5216 -humon ->

own <1438 -heautou -> ?


is 1CO 007 001 . Now <1161 -de -> concerning <4012 -peri -> the

things whereof <3739 -hos -> ye wrote <1125 -grapho -> unto me :

[ It {is} ] good <2570 -kalos -> for a man <0444 -anthropos ->

not to touch <0680 -haptomai -> a woman <1135 -gune -> .


is 1CO 007 008 I say <3004 -lego -> therefore <1160 -dapane ->

to the unmarried <0022 -agamos -> and widows <5503 -chera -> ,

It {is} good <2570 -kalos -> for them if <1437 -ean -> they

abide <3306 -meno -> even <2504 -kago -> as I .


is 1CO 007 009 But if <1487 -ei -> they cannot <3756 -ou ->

contain <1467 -egkrateuomai -> , let them marry <1060 -gameo -> :

 for it {is} better <2909 -kreitton -> to marry <1060 -gameo ->

than <2228 -e -> to burn <4448 -puroo -> .


is 1CO 007 014 For the unbelieving <0571 -apistos -> husband

<0435 -aner -> is sanctified <0037 -hagiazo -> by the wife <1135

-gune -> , and the unbelieving <0571 -apistos -> wife <1135 -

gune -> {is} sanctified <0037 -hagiazo -> by the husband <0435 -

aner -> : else <0686 -ara -> were your <5216 -humon -> children

<5043 -teknon -> unclean <0169 -akathartos -> ; but now <3568 -

nun -> are they holy <0040 -hagios -> .


is 1CO 007 014 For the unbelieving <0571 -apistos -> husband

<0435 -aner -> {is} sanctified <0037 -hagiazo -> by the wife

<1135 -gune -> , and the unbelieving <0571 -apistos -> wife

<1135 -gune -> is sanctified <0037 -hagiazo -> by the husband

<0435 -aner -> : else <0686 -ara -> were your <5216 -humon ->

children <5043 -teknon -> unclean <0169 -akathartos -> ; but now

<3568 -nun -> are they holy <0040 -hagios -> .


is 1CO 007 015 But if <1487 -ei -> the unbelieving <0571 -

apistos -> depart <5562 -choreo -> , let him depart <5562 -

choreo -> . A brother <0080 -adephos -> or <2228 -e -> a sister

<0079 -adelphe -> {is} not under bondage <1402 -douloo -> in

such <5108 -toioutos -> [ cases ] : but God <2316 -theos -> hath

called <2564 -kaleo -> us to peace <1515 -eirene -> .


Is 1CO 007 018 Is any <5100 -tis -> man called <2564 -kaleo ->

being circumcised <4059 -peritemno -> ? let him not become <1986

-epispaomai -> uncircumcised <1986 -epispaomai -> . {Is} any

<5100 -tis -> called <2564 -kaleo -> in uncircumcision <0203 -

akrobustia -> ? let him not be circumcised <4059 -peritemno -> .


Is 1CO 007 018 {Is} any <5100 -tis -> man called <2564 -kaleo ->

being circumcised <4059 -peritemno -> ? let him not become <1986

-epispaomai -> uncircumcised <1986 -epispaomai -> . Is any <5100

-tis -> called <2564 -kaleo -> in uncircumcision <0203 -

akrobustia -> ? let him not be circumcised <4059 -peritemno -> .


is 1CO 007 019 Circumcision <4061 -peritome -> is nothing <3762 -

oudeis -> , and uncircumcision <0203 -akrobustia -> {is} nothing

<3762 -oudeis -> , but the keeping <5084 -teresis -> of the

commandments <1785 -entole -> of God <2316 -theos -> .


is 1CO 007 019 Circumcision <4061 -peritome -> {is} nothing

<3762 -oudeis -> , and uncircumcision <0203 -akrobustia -> is

nothing <3762 -oudeis -> , but the keeping <5084 -teresis -> of

the commandments <1785 -entole -> of God <2316 -theos -> .


is 1CO 007 022 For he that is called <2564 -kaleo -> in the Lord

<2962 -kurios -> , [ being ] a servant <1401 -doulos -> , is the

Lord s <2962 -kurios -> freeman <0558 -apeleutheros -> :

likewise <3668 -homoios -> also <2532 -kai -> he that is called

<2564 -kaleo -> , [ being ] free <1658 -eleutheros -> , {is}

Christ s <5547 -Christos -> servant <1401 -doulos -> .


is 1CO 007 022 For he that is called <2564 -kaleo -> in the Lord

<2962 -kurios -> , [ being ] a servant <1401 -doulos -> , is the

Lord s <2962 -kurios -> freeman <0558 -apeleutheros -> :

likewise <3668 -homoios -> also <2532 -kai -> he that {is}

called <2564 -kaleo -> , [ being ] free <1658 -eleutheros -> ,

is Christ s <5547 -Christos -> servant <1401 -doulos -> .


is 1CO 007 022 For he that is called <2564 -kaleo -> in the Lord

<2962 -kurios -> , [ being ] a servant <1401 -doulos -> , {is}

the Lord s <2962 -kurios -> freeman <0558 -apeleutheros -> :

likewise <3668 -homoios -> also <2532 -kai -> he that is called

<2564 -kaleo -> , [ being ] free <1658 -eleutheros -> , is

Christ s <5547 -Christos -> servant <1401 -doulos -> .


is 1CO 007 022 For he that {is} called <2564 -kaleo -> in the

Lord <2962 -kurios -> , [ being ] a servant <1401 -doulos -> ,

is the Lord s <2962 -kurios -> freeman <0558 -apeleutheros -> :

likewise <3668 -homoios -> also <2532 -kai -> he that is called

<2564 -kaleo -> , [ being ] free <1658 -eleutheros -> , is

Christ s <5547 -Christos -> servant <1401 -doulos -> .


is 1CO 007 024 Brethren <0080 -adephos -> , let every <1538 -

hekastos -> man , wherein <3757 -hou -> he {is} called <2564 -

kaleo -> , therein <5129 -toutoi -> abide <3306 -meno -> with

God <2316 -theos -> .


is 1CO 007 026 I suppose <3543 -nomizo -> therefore <3767 -oun -

> that this <5124 -touto -> is good <2570 -kalos -> for the

present <1764 -enistemi -> distress <0318 -anagke -> , [ I say ]

, that [ it {is} ] good <2570 -kalos -> for a man <0444 -

anthropos -> so <3779 -houto -> to be .


is 1CO 007 026 I suppose <3543 -nomizo -> therefore <3767 -oun -

> that this <5124 -touto -> {is} good <2570 -kalos -> for the

present <1764 -enistemi -> distress <0318 -anagke -> , [ I say ]

, that [ it is ] good <2570 -kalos -> for a man <0444 -anthropos

-> so <3779 -houto -> to be .


is 1CO 007 029 But this <5124 -touto -> I say <5346 -phemi -> ,

brethren <0080 -adephos -> , the time <2540 -kairos -> [ {is} ]

short <4958 -sustello -> : it remaineth <3063 -loipon -> , that

both <2532 -kai -> they that have <2192 -echo -> wives <1135 -

gune -> be as though they had <2192 -echo -> none <3361 -me -> ;


is 1CO 007 032 But I would <2309 -thelo -> have you without

<0275 -amerimnos -> carefulness <0275 -amerimnos -> . He that

{is} unmarried <0022 -agamos -> careth <3309 -merimnao -> for

the things that belong to the Lord <2962 -kurios -> , how <4459 -

pos -> he may please <0700 -aresko -> the Lord <2962 -kurios -> :


is 1CO 007 033 But he that {is} married <1060 -gameo -> careth

<3309 -merimnao -> for the things that are of the world <2889 -

kosmos -> , how <4459 -pos -> he may please <0700 -aresko -> [

his ] wife <1135 -gune -> .


is 1CO 007 034 There is difference <3307 -merizo -> [ also ]

between <3307 -merizo -> a wife <1135 -gune -> and a virgin

<3933 -parthenos -> . The unmarried <0022 -agamos -> woman <1135

-gune -> careth <3309 -merimnao -> for the things of the Lord

<2962 -kurios -> , that she may be holy <0040 -hagios -> both

<2532 -kai -> in body <4983 -soma -> and in spirit <4151 -pneuma

-> : but she that {is} married <1060 -gameo -> careth <3309 -

merimnao -> for the things of the world <2889 -kosmos -> , how

<4459 -pos -> she may please <0700 -aresko -> [ her ] husband

<0435 -aner -> .


is 1CO 007 034 There {is} difference <3307 -merizo -> [ also ]

between <3307 -merizo -> a wife <1135 -gune -> and a virgin

<3933 -parthenos -> . The unmarried <0022 -agamos -> woman <1135

-gune -> careth <3309 -merimnao -> for the things of the Lord

<2962 -kurios -> , that she may be holy <0040 -hagios -> both

<2532 -kai -> in body <4983 -soma -> and in spirit <4151 -pneuma

-> : but she that is married <1060 -gameo -> careth <3309 -

merimnao -> for the things of the world <2889 -kosmos -> , how

<4459 -pos -> she may please <0700 -aresko -> [ her ] husband

<0435 -aner -> .


is 1CO 007 035 And this <5124 -touto -> I speak <3004 -lego ->

for your <5216 -humon -> own <0846 -autos -> profit <4851 -

sumphero -> ; not that I may cast <1911 -epiballo -> a snare

<1029 -brochos -> upon you , but for that which {is} comely

<2158 -euschemon -> , and that ye may attend <2145 -euprosedros -

> upon the Lord <2962 -kurios -> without <0563 -aperispastos ->

distraction <0563 -aperispastos -> .


is 1CO 007 039 . The wife <1135 -gune -> is bound <1210 -deo ->

by the law <3551 -nomos -> as long <5550 -chronos -> as her

husband <0435 -aner -> liveth <2198 -zao -> ; but if <1437 -ean -

> her husband <0435 -aner -> be dead <2837 -koimao -> , she {is}

at <1657 -eleutheria -> liberty <1658 -eleutheros -> to be

married <1060 -gameo -> to whom <3739 -hos -> she will <2309 -

thelo -> ; only <3440 -monon -> in the Lord <2962 -kurios -> .


is 1CO 007 039 . The wife <1135 -gune -> {is} bound <1210 -deo -

> by the law <3551 -nomos -> as long <5550 -chronos -> as her

husband <0435 -aner -> liveth <2198 -zao -> ; but if <1437 -ean -

> her husband <0435 -aner -> be dead <2837 -koimao -> , she is

at <1657 -eleutheria -> liberty <1658 -eleutheros -> to be

married <1060 -gameo -> to whom <3739 -hos -> she will <2309 -

thelo -> ; only <3440 -monon -> in the Lord <2962 -kurios -> .


is 1CO 007 040 But she {is} happier <3107 -makarios -> if <1437 -

ean -> she so <3779 -houto -> abide <3306 -meno -> , after <2596

-kata -> my judgment <1106 -gnome -> : and I think <1380 -dokeo -

> also <2504 -kago -> that I have <2192 -echo -> the Spirit

<4151 -pneuma -> of God <2316 -theos -> .


is 1CO 008 003 But if <1487 -ei -> any <5100 -tis -> man love

<0025 -agapao -> God <2316 -theos -> , the same <3778 -houtos ->

{is} known <1097 -ginosko -> of him .


is 1CO 008 004 . As concerning <4012 -peri -> therefore <3767 -

oun -> the eating <1035 -brosis -> of those <3588 -ho -> things

that are offered <1494 -eidolothuton -> in sacrifice <1494 -

eidolothuton -> unto idols <1494 -eidolothuton -> , we know

<1492 -eido -> that an idol <1497 -eidolon -> [ is ] nothing

<3762 -oudeis -> in the world <2889 -kosmos -> , and that [

there {is} ] none <3762 -oudeis -> other <2087 -heteros -> God

<2316 -theos -> but one <1520 -heis -> .


is 1CO 008 004 . As concerning <4012 -peri -> therefore <3767 -

oun -> the eating <1035 -brosis -> of those <3588 -ho -> things

that are offered <1494 -eidolothuton -> in sacrifice <1494 -

eidolothuton -> unto idols <1494 -eidolothuton -> , we know

<1492 -eido -> that an idol <1497 -eidolon -> [ {is} ] nothing

<3762 -oudeis -> in the world <2889 -kosmos -> , and that [

there is ] none <3762 -oudeis -> other <2087 -heteros -> God

<2316 -theos -> but one <1520 -heis -> .


is 1CO 008 006 But to us [ there {is} but ] one <1520 -heis ->

God <2316 -theos -> , the Father <3962 -pater -> , of whom <3739

-hos -> [ are ] all <3956 -pas -> things , and we in him ; and

one <1520 -heis -> Lord <2962 -kurios -> Jesus <2424 -Iesous ->

Christ <5547 -Christos -> , by whom <3739 -hos -> [ are ] all

<3956 -pas -> things , and we by him .


is 1CO 008 007 . Howbeit <0235 -alla -> [ there is ] not in

every <3956 -pas -> man <3956 -pas -> that knowledge <1108 -

gnosis -> : for some <5100 -tis -> with conscience <4893 -

suneidesis -> of the idol <1497 -eidolon -> unto this <0737 -

arti -> hour <0734 -Artemas -> eat <2068 -esthio -> [ it ] as a

thing offered <1494 -eidolothuton -> unto an idol <1494 -

eidolothuton -> ; and their conscience <4893 -suneidesis ->

being <5607 -on -> weak <0772 -asthenes -> {is} defiled <3435 -

moluno -> .


is 1CO 008 007 . Howbeit <0235 -alla -> [ there {is} ] not in

every <3956 -pas -> man <3956 -pas -> that knowledge <1108 -

gnosis -> : for some <5100 -tis -> with conscience <4893 -

suneidesis -> of the idol <1497 -eidolon -> unto this <0737 -

arti -> hour <0734 -Artemas -> eat <2068 -esthio -> [ it ] as a

thing offered <1494 -eidolothuton -> unto an idol <1494 -

eidolothuton -> ; and their conscience <4893 -suneidesis ->

being <5607 -on -> weak <0772 -asthenes -> is defiled <3435 -

moluno -> .


is 1CO 008 010 For if <1437 -ean -> any <5100 -tis -> man see

<1492 -eido -> thee which <3588 -ho -> hast <2192 -echo ->

knowledge <1108 -gnosis -> sit <2621 -katakeimai -> at <2621 -

katakeimai -> meat in the idol s <1493 -eidoleion -> temple ,

shall not the conscience <4893 -suneidesis -> of him which {is}

weak <0772 -asthenes -> be emboldened <3618 -oikodomeo -> to eat

<2068 -esthio -> those <3588 -ho -> things which are offered

<1494 -eidolothuton -> to idols <1494 -eidolothuton -> ;


is 1CO 009 003 . Mine <1699 -emos -> answer <0627 -apologia ->

to them that do examine <0350 -anakrino -> me {is} this <3778 -

houtos -> ,


is 1CO 009 009 For it {is} written <1125 -grapho -> in the law

<3551 -nomos -> of Moses <3475 -Moseus -> , Thou shalt not

muzzle <5392 -phimoo -> the mouth of the ox <1016 -bous -> that

treadeth <0248 -aloao -> out the corn . Doth God <2316 -theos ->

take care <3199 -melo -> for oxen <1016 -bous -> ?


is 1CO 009 010 Or <2228 -e -> saith <3004 -lego -> he [ it ]

altogether <3843 -pantos -> for our sakes ? For our sakes , no

<1063 -gar -> doubt <1063 -gar -> , [ this ] {is} written <1125 -

grapho -> : that he that ploweth <0722 -arotrioo -> should <3784

-opheilo -> plow <0722 -arotrioo -> in hope <1680 -elpis -> ;

and that he that thresheth <0248 -aloao -> in hope <1680 -elpis -

> should be partaker <3348 -metecho -> of his hope <1680 -elpis -

> .


is 1CO 009 011 If <1487 -ei -> we have sown <4687 -speiro ->

unto you spiritual <4152 -pneumatikos -> things , [ {is} it ] a

great <3173 -megas -> thing if <1487 -ei -> we shall reap <2325 -

therizo -> your <5216 -humon -> carnal <4559 -sarkikos -> things

?


is 1CO 009 016 For though <1437 -ean -> I preach <2097 -

euaggelizo -> the gospel <2097 -euaggelizo -> , I have <2076 -

esti -> nothing <3756 -ou -> to glory <2745 -kauchema -> of :

for necessity <0318 -anagke -> is laid <1945 -epikeimai -> upon

me ; yea <1161 -de -> , woe <3759 -ouai -> {is} unto me , if

<1437 -ean -> I preach <2097 -euaggelizo -> not the gospel <2097

-euaggelizo -> !


is 1CO 009 016 For though <1437 -ean -> I preach <2097 -

euaggelizo -> the gospel <2097 -euaggelizo -> , I have <2076 -

esti -> nothing <3756 -ou -> to glory <2745 -kauchema -> of :

for necessity <0318 -anagke -> {is} laid <1945 -epikeimai ->

upon me ; yea <1161 -de -> , woe <3759 -ouai -> is unto me , if

<1437 -ean -> I preach <2097 -euaggelizo -> not the gospel <2097

-euaggelizo -> !


is 1CO 009 017 For if <1487 -ei -> I do <4238 -prasso -> this

<5124 -touto -> thing willingly <1635 -hekon -> , I have <2192 -

echo -> a reward <3408 -misthos -> : but if <1487 -ei -> against

<0210 -akon -> my will <0210 -akon -> , a dispensation <3622 -

oikonomia -> [ of the gospel ] {is} committed <4100 -pisteuo ->

unto me .


is 1CO 009 018 What <5101 -tis -> {is} my reward <3408 -misthos -

> then <3767 -oun -> ? [ Verily ] that , when I preach <2097 -

euaggelizo -> the gospel <2097 -euaggelizo -> , I may make <5087

-tithemi -> the gospel <2098 -euaggelion -> of Christ <5547 -

Christos -> without <0077 -adapanos -> charge <0077 -adapanos ->

, that I abuse <2710 -katachraomai -> not my power <1849 -

exousia -> in the gospel <2098 -euaggelion -> .


is 1CO 009 025 And every <3956 -pas -> man that striveth <0075 -

agonizomai -> for the mastery {is} temperate <1467 -egkrateuomai

-> in all <3956 -pas -> things . Now <3767 -oun -> they [ do it

] to obtain <2983 -lambano -> a corruptible <5349 -phthartos ->

crown <4735 -stephanos -> ; but we an incorruptible <0862 -

aphthartos -> .


is 1CO 010 007 Neither <3366 -mede -> be ye idolaters <1496 -

eidololatres -> , as [ were ] some <5100 -tis -> of them ; as it

{is} written <1125 -grapho -> , The people <2992 -laos -> sat

<2523 -kathizo -> down <2523 -kathizo -> to eat <5315 -phago ->

and drink <4095 -pino -> , and rose <0450 -anistemi -> up to

play <3815 -paizo -> .


is 1CO 010 013 There hath no <3756 -ou -> temptation <3986 -

peirasmos -> taken <2983 -lambano -> you but such as is common

<0442 -anthropinos -> to man <0442 -anthropinos -> : but God

<2316 -theos -> [ {is} ] faithful <4103 -pistos -> , who <3739 -

hos -> will not suffer <1439 -eao -> you to be tempted <3985 -

peirazo -> above <5228 -huper -> that ye are able <1410 -dunamai

-> ; but will with the temptation <3986 -peirasmos -> also <2532

-kai -> make <4160 -poieo -> a way <1545 -ekbasis -> to escape

<1545 -ekbasis -> , that ye may be able <1410 -dunamai -> to

bear <5297 -hupophero -> [ it ] .


is 1CO 010 013 There hath no <3756 -ou -> temptation <3986 -

peirasmos -> taken <2983 -lambano -> you but such as {is} common

<0442 -anthropinos -> to man <0442 -anthropinos -> : but God

<2316 -theos -> [ is ] faithful <4103 -pistos -> , who <3739 -

hos -> will not suffer <1439 -eao -> you to be tempted <3985 -

peirazo -> above <5228 -huper -> that ye are able <1410 -dunamai

-> ; but will with the temptation <3986 -peirasmos -> also <2532

-kai -> make <4160 -poieo -> a way <1545 -ekbasis -> to escape

<1545 -ekbasis -> , that ye may be able <1410 -dunamai -> to

bear <5297 -hupophero -> [ it ] .


is 1CO 010 016 The cup <4221 -poterion -> of blessing <2129 -

eulogia -> which <3739 -hos -> we bless <2127 -eulogeo -> , is

it not the communion <2842 -koinonia -> of the blood <0129 -

haima -> of Christ <5547 -Christos -> ? The bread <0740 -artos -

> which <3739 -hos -> we break <2806 -klao -> , {is} it not the

communion <2842 -koinonia -> of the body <4983 -soma -> of

Christ <5547 -Christos -> ?


is 1CO 010 016 The cup <4221 -poterion -> of blessing <2129 -

eulogia -> which <3739 -hos -> we bless <2127 -eulogeo -> , {is}

it not the communion <2842 -koinonia -> of the blood <0129 -

haima -> of Christ <5547 -Christos -> ? The bread <0740 -artos -

> which <3739 -hos -> we break <2806 -klao -> , is it not the

communion <2842 -koinonia -> of the body <4983 -soma -> of

Christ <5547 -Christos -> ?


is 1CO 010 019 What <5101 -tis -> say <5346 -phemi -> I then

<3767 -oun -> ? that the idol <1497 -eidolon -> is any <5100 -

tis -> thing , or <2228 -e -> that which is offered <1494 -

eidolothuton -> in sacrifice <1494 -eidolothuton -> to idols

<1494 -eidolothuton -> {is} any <5100 -tis -> thing ?


is 1CO 010 019 What <5101 -tis -> say <5346 -phemi -> I then

<3767 -oun -> ? that the idol <1497 -eidolon -> is any <5100 -

tis -> thing , or <2228 -e -> that which {is} offered <1494 -

eidolothuton -> in sacrifice <1494 -eidolothuton -> to idols

<1494 -eidolothuton -> is any <5100 -tis -> thing ?


is 1CO 010 019 What <5101 -tis -> say <5346 -phemi -> I then

<3767 -oun -> ? that the idol <1497 -eidolon -> {is} any <5100 -

tis -> thing , or <2228 -e -> that which is offered <1494 -

eidolothuton -> in sacrifice <1494 -eidolothuton -> to idols

<1494 -eidolothuton -> is any <5100 -tis -> thing ?


is 1CO 010 025 Whatsoever <3956 -pas -> {is} sold <4453 -poleo -

> in the shambles <3111 -makellon -> , [ that ] eat <2068 -

esthio -> , asking <0350 -anakrino -> no <3367 -medeis ->

question for conscience <4893 -suneidesis -> sake :


is 1CO 010 026 For the earth <1093 -ge -> [ {is} ] the Lord s

<2962 -kurios -> , and the fulness <4138 -pleroma -> thereof

<0846 -autos -> .


is 1CO 010 027 If <1487 -ei -> any <5100 -tis -> of them that

believe <0571 -apistos -> not bid <2564 -kaleo -> you [ to a

feast ] , and ye be disposed <2309 -thelo -> to go <4198 -

poreuomai -> ; whatsoever <3956 -pas -> {is} set <3908 -

paratithemi -> before <3908 -paratithemi -> you , eat <2068 -

esthio -> , asking <0350 -anakrino -> no <3367 -medeis ->

question for conscience <4893 -suneidesis -> sake .


is 1CO 010 028 But if <1437 -ean -> any <5100 -tis -> man say

<2036 -epo -> unto you , This <5124 -touto -> is offered <1494 -

eidolothuton -> in sacrifice <1494 -eidolothuton -> unto idols

<1494 -eidolothuton -> , eat <2068 -esthio -> not for his sake

that shewed <3377 -menuo -> it , and for conscience <4893 -

suneidesis -> sake : for the earth <1093 -ge -> [ {is} ] the

Lord s <2962 -kurios -> , and the fulness <4138 -pleroma ->

thereof <0846 -autos -> :


is 1CO 010 028 But if <1437 -ean -> any <5100 -tis -> man say

<2036 -epo -> unto you , This <5124 -touto -> {is} offered <1494

-eidolothuton -> in sacrifice <1494 -eidolothuton -> unto idols

<1494 -eidolothuton -> , eat <2068 -esthio -> not for his sake

that shewed <3377 -menuo -> it , and for conscience <4893 -

suneidesis -> sake : for the earth <1093 -ge -> [ is ] the Lord

s <2962 -kurios -> , and the fulness <4138 -pleroma -> thereof

<0846 -autos -> :


is 1CO 010 029 Conscience <4893 -suneidesis -> , I say <3004 -

lego -> , not thine <1438 -heautou -> own <1438 -heautou -> ,

but of the other <2087 -heteros -> : for why <5101 -tis -> {is}

my liberty <1657 -eleutheria -> judged <2919 -krino -> of

another <0243 -allos -> [ man s ] conscience <4893 -suneidesis -

> ?


is 1CO 011 003 But I would <2309 -thelo -> have you know <1492 -

eido -> , that the head <2776 -kephale -> of every <3956 -pas ->

man <0435 -aner -> is Christ <5547 -Christos -> ; and the head

<2776 -kephale -> of the woman <1135 -gune -> [ is ] the man

<0435 -aner -> ; and the head <2776 -kephale -> of Christ <5547 -

Christos -> [ {is} ] God <2316 -theos -> .


is 1CO 011 003 But I would <2309 -thelo -> have you know <1492 -

eido -> , that the head <2776 -kephale -> of every <3956 -pas ->

man <0435 -aner -> is Christ <5547 -Christos -> ; and the head

<2776 -kephale -> of the woman <1135 -gune -> [ {is} ] the man

<0435 -aner -> ; and the head <2776 -kephale -> of Christ <5547 -

Christos -> [ is ] God <2316 -theos -> .


is 1CO 011 003 But I would <2309 -thelo -> have you know <1492 -

eido -> , that the head <2776 -kephale -> of every <3956 -pas ->

man <0435 -aner -> {is} Christ <5547 -Christos -> ; and the head

<2776 -kephale -> of the woman <1135 -gune -> [ is ] the man

<0435 -aner -> ; and the head <2776 -kephale -> of Christ <5547 -

Christos -> [ is ] God <2316 -theos -> .


is 1CO 011 005 But every <3956 -pas -> woman <1135 -gune -> that

prayeth <4336 -proseuchomai -> or <2228 -e -> prophesieth <4395 -

propheteuo -> with [ her ] head <2776 -kephale -> uncovered

<0177 -akatakaluptos -> dishonoureth <2617 -kataischuno -> her

head <2776 -kephale -> : for that {is} even <2532 -kai -> all

one <1520 -heis -> as if she were shaven <3587 -xurao -> .


is 1CO 011 007 For a man <0435 -aner -> indeed <3303 -men ->

ought <3784 -opheilo -> not to cover <2619 -katakalupto -> [ his

] head <2776 -kephale -> , forasmuch as he is the image <1504 -

eikon -> and glory <1391 -doxa -> of God <2316 -theos -> : but

the woman <1135 -gune -> {is} the glory <1391 -doxa -> of the

man <0435 -aner -> .


is 1CO 011 007 For a man <0435 -aner -> indeed <3303 -men ->

ought <3784 -opheilo -> not to cover <2619 -katakalupto -> [ his

] head <2776 -kephale -> , forasmuch as he {is} the image <1504 -

eikon -> and glory <1391 -doxa -> of God <2316 -theos -> : but

the woman <1135 -gune -> is the glory <1391 -doxa -> of the man

<0435 -aner -> .


is 1CO 011 008 For the man <0435 -aner -> {is} not of the woman

<1135 -gune -> ; but the woman <1135 -gune -> of the man <0435 -

aner -> .


is 1CO 011 011 Nevertheless <4133 -plen -> neither <3777 -oute -

> {is} the man <0435 -aner -> without <5565 -choris -> the woman

<1135 -gune -> , neither <3777 -oute -> the woman <1135 -gune ->

without <5565 -choris -> the man <0435 -aner -> , in the Lord

<2962 -kurios -> .


is 1CO 011 012 For as the woman <1135 -gune -> [ is ] of the man

<0435 -aner -> , even so <3779 -houto -> [ {is} ] the man <0435 -

aner -> also <2532 -kai -> by the woman <1135 -gune -> ; but all

<3956 -pas -> things of God <2316 -theos -> .


is 1CO 011 012 For as the woman <1135 -gune -> [ {is} ] of the

man <0435 -aner -> , even so <3779 -houto -> [ is ] the man

<0435 -aner -> also <2532 -kai -> by the woman <1135 -gune -> ;

but all <3956 -pas -> things of God <2316 -theos -> .


is 1CO 011 013 Judge <2919 -krino -> in yourselves <0846 -autos -

> : {is} it comely <4241 -prepo -> that a woman <1135 -gune ->

pray <4336 -proseuchomai -> unto God <2316 -theos -> uncovered

<0177 -akatakaluptos -> ?


is 1CO 011 014 Doth not even <3761 -oude -> nature <5449 -phusis

-> itself <0846 -autos -> teach <1321 -didasko -> you , that ,

if <1437 -ean -> a man <0435 -aner -> have long <2863 -komao ->

hair <2863 -komao -> , it {is} a shame <0819 -atimia -> unto him

?


is 1CO 011 015 But if <1437 -ean -> a woman <1135 -gune -> have

long <2863 -komao -> hair <2863 -komao -> , it is a glory <1391 -

doxa -> to her : for [ her ] hair <2864 -kome -> {is} given

<1325 -didomi -> her for a covering <4018 -peribolaion -> .


is 1CO 011 015 But if <1437 -ean -> a woman <1135 -gune -> have

long <2863 -komao -> hair <2863 -komao -> , it {is} a glory

<1391 -doxa -> to her : for [ her ] hair <2864 -kome -> is given

<1325 -didomi -> her for a covering <4018 -peribolaion -> .


is 1CO 011 020 When ye come <4905 -sunerchomai -> together <4905

-sunerchomai -> therefore <3767 -oun -> into <1909 -epi -> one

<0846 -autos -> place , [ this ] {is} not to eat <5315 -phago ->

the Lord s <2960 -kuriakos -> supper <1173 -deipnon -> .


is 1CO 011 021 For in eating <5315 -phago -> every <1538 -

hekastos -> one taketh <4301 -prolambano -> before <4301 -

prolambano -> [ other ] his own <2398 -idios -> supper <1173 -

deipnon -> : and one <3303 -men -> is hungry <3983 -peinao -> ,

and another <3739 -hos -> {is} drunken <3184 -methuo -> .


is 1CO 011 021 For in eating <5315 -phago -> every <1538 -

hekastos -> one taketh <4301 -prolambano -> before <4301 -

prolambano -> [ other ] his own <2398 -idios -> supper <1173 -

deipnon -> : and one <3303 -men -> {is} hungry <3983 -peinao -> ,

 and another <3739 -hos -> is drunken <3184 -methuo -> .


is 1CO 011 024 And when he had given thanks <2168 -eucharisteo -

> , he brake <2806 -klao -> [ it ] , and said <2036 -epo -> ,

Take <2983 -lambano -> , eat <5315 -phago -> : this <5124 -touto

-> is my body <4983 -soma -> , which <3588 -ho -> {is} broken

<2806 -klao -> for you : this <5124 -touto -> do <4160 -poieo ->

in remembrance <0364 -anamnesis -> of me .


is 1CO 011 024 And when he had given thanks <2168 -eucharisteo -

> , he brake <2806 -klao -> [ it ] , and said <2036 -epo -> ,

Take <2983 -lambano -> , eat <5315 -phago -> : this <5124 -touto

-> {is} my body <4983 -soma -> , which <3588 -ho -> is broken

<2806 -klao -> for you : this <5124 -touto -> do <4160 -poieo ->

in remembrance <0364 -anamnesis -> of me .


is 1CO 011 025 After <5615 -hosautos -> the same <5615 -hosautos

-> manner <5615 -hosautos -> also <2532 -kai -> [ he took ] the

cup <4221 -poterion -> , when <3326 -meta -> he had supped <1172

-deipneo -> , saying <3004 -lego -> , This <5124 -touto -> cup

<4221 -poterion -> {is} the new <2537 -kainos -> testament <1242

-diatheke -> in my blood <0129 -haima -> : this <5124 -touto ->

do <4160 -poieo -> ye , as oft <3740 -hosakis -> as ye drink

<4095 -pino -> [ it ] , in remembrance <0364 -anamnesis -> of me

.


is 1CO 012 003 Wherefore <1352 -dio -> I give you to understand

<1107 -gnorizo -> , that no <3762 -oudeis -> man <3762 -oudeis -

> speaking <2980 -laleo -> by the Spirit <4151 -pneuma -> of God

<2316 -theos -> calleth <3004 -lego -> Jesus <2424 -Iesous ->

accursed <0331 -anathema -> : and [ that ] no <3762 -oudeis ->

man <3762 -oudeis -> can <1410 -dunamai -> say <2036 -epo ->

that Jesus <2424 -Iesous -> {is} the Lord <2962 -kurios -> , but

by the Holy <0040 -hagios -> Ghost <4151 -pneuma -> .


is 1CO 012 006 And there are diversities <1243 -diairesis -> of

operations <1755 -energema -> , but it {is} the same <0846 -

autos -> God <2316 -theos -> which <3588 -ho -> worketh <1754 -

energeo -> all <3956 -pas -> in all <3956 -pas -> .


is 1CO 012 007 But the manifestation <5321 -phanerosis -> of the

Spirit <4151 -pneuma -> {is} given <1325 -didomi -> to every

<1538 -hekastos -> man <1538 -hekastos -> to profit <4851 -

sumphero -> withal .


is 1CO 012 008 For to one <3303 -men -> {is} given <1325 -didomi

-> by the Spirit <4151 -pneuma -> the word <3056 -logos -> of

wisdom <4678 -sophia -> ; to another <0243 -allos -> the word

<3056 -logos -> of knowledge <1108 -gnosis -> by the same <0846 -

autos -> Spirit <4151 -pneuma -> ;


is 1CO 012 012 . For as the body <4983 -soma -> is one <1520 -

heis -> , and hath <2192 -echo -> many <4183 -polus -> members

<3196 -melos -> , and all <3956 -pas -> the members <3196 -melos

-> of that one <1520 -heis -> body <4983 -soma -> , being <5607 -

on -> many <4183 -polus -> , are one <1520 -heis -> body <4983 -

soma -> : so <3779 -houto -> also <2532 -kai -> [ {is} ] Christ

<5547 -Christos -> .


is 1CO 012 012 . For as the body <4983 -soma -> {is} one <1520 -

heis -> , and hath <2192 -echo -> many <4183 -polus -> members

<3196 -melos -> , and all <3956 -pas -> the members <3196 -melos

-> of that one <1520 -heis -> body <4983 -soma -> , being <5607 -

on -> many <4183 -polus -> , are one <1520 -heis -> body <4983 -

soma -> : so <3779 -houto -> also <2532 -kai -> [ is ] Christ

<5547 -Christos -> .


is 1CO 012 014 For the body <4983 -soma -> {is} not one <1520 -

heis -> member <3196 -melos -> , but many <4183 -polus -> .


is 1CO 012 015 If <1437 -ean -> the foot <4228 -pous -> shall

say <2036 -epo -> , Because <3754 -hoti -> I am <1510 -eimi ->

not the hand <5495 -cheir -> , I am <1510 -eimi -> not of the

body <4983 -soma -> ; {is} it therefore <5124 -touto -> not of

the body <4983 -soma -> ?


is 1CO 012 016 And if <1437 -ean -> the ear <3775 -ous -> shall

say <2036 -epo -> , Because <3754 -hoti -> I am <1510 -eimi ->

not the eye <3788 -ophthalmos -> , I am <1510 -eimi -> not of

the body <4983 -soma -> ; {is} it therefore <5124 -touto -> not

of the body <4983 -soma -> ?


is 1CO 013 004 . Charity <0026 -agape -> suffereth <3114 -

makrothumeo -> long <3114 -makrothumeo -> , [ and ] is kind

<5541 -chresteuomai -> ; charity <0026 -agape -> envieth <2206 -

zeloo -> not ; charity <0026 -agape -> vaunteth <4068 -

perpereuomai -> not itself , {is} not puffed <5448 -phusioo ->

up ,


is 1CO 013 004 . Charity <0026 -agape -> suffereth <3114 -

makrothumeo -> long <3114 -makrothumeo -> , [ and ] {is} kind

<5541 -chresteuomai -> ; charity <0026 -agape -> envieth <2206 -

zeloo -> not ; charity <0026 -agape -> vaunteth <4068 -

perpereuomai -> not itself , is not puffed <5448 -phusioo -> up ,


is 1CO 013 005 Doth not behave <0807 -aschemoneo -> itself

unseemly , seeketh <2212 -zeteo -> not her own <1438 -heautou ->

, {is} not easily provoked <3947 -paroxuno -> , thinketh <3049 -

logizomai -> no <3756 -ou -> evil <2556 -kakos -> ;


is 1CO 013 010 But when <3752 -hotan -> that which is perfect

<5046 -teleios -> is come <2064 -erchomai -> , then <5119 -tote -

> that which {is} in part <3313 -meros -> shall be done <2673 -

katargeo -> away <2673 -katargeo -> .


is 1CO 013 010 But when <3752 -hotan -> that which is perfect

<5046 -teleios -> {is} come <2064 -erchomai -> , then <5119 -

tote -> that which is in part <3313 -meros -> shall be done

<2673 -katargeo -> away <2673 -katargeo -> .


is 1CO 013 010 But when <3752 -hotan -> that which {is} perfect

<5046 -teleios -> is come <2064 -erchomai -> , then <5119 -tote -

> that which is in part <3313 -meros -> shall be done <2673 -

katargeo -> away <2673 -katargeo -> .


is 1CO 013 013 And now <3570 -nuni -> abideth <3306 -meno ->

faith <4102 -pistis -> , hope <1680 -elpis -> , charity <0026 -

agape -> , these <5023 -tauta -> three <5140 -treis -> ; but the

greatest <3187 -meizon -> of these <5130 -touton -> [ {is} ]

charity <0026 -agape -> .


is 1CO 014 005 I would <2309 -thelo -> that ye all <3956 -pas ->

spake <2980 -laleo -> with tongues <1100 -glossa -> , but rather

<3123 -mallon -> that ye prophesied <4395 -propheteuo -> : for

greater <3187 -meizon -> [ {is} ] he that prophesieth <4395 -

propheteuo -> than <2228 -e -> he that speaketh <2980 -laleo ->

with tongues <1100 -glossa -> , except <1508 -ei me -> he

interpret <1329 -diermeneuo -> , that the church <1577 -ekklesia

-> may receive <2983 -lambano -> edifying <3619 -oikodome -> .


is 1CO 014 007 And even <3676 -homos -> things without <0895 -

apsuchos -> life <0895 -apsuchos -> giving <1325 -didomi ->

sound <5456 -phone -> , whether <1535 -eite -> pipe <0836 -aulos

-> or <1535 -eite -> harp <2788 -kithara -> , except <3362 -ean

me -> they give <1325 -didomi -> a distinction <1293 -diastole -

> in the sounds <5353 -phthoggos -> , how <4459 -pos -> shall it

be known <1097 -ginosko -> what <3588 -ho -> {is} piped <0832 -

auleo -> or <2228 -e -> harped <2789 -kitharizo -> ?


is 1CO 014 009 So <3779 -houto -> likewise <2532 -kai -> ye ,

except <3362 -ean me -> ye utter <1325 -didomi -> by the tongue

<1100 -glossa -> words <3056 -logos -> easy <2154 -eusemos -> to

be understood <2154 -eusemos -> , how <4459 -pos -> shall it be

known <1097 -ginosko -> what <3588 -ho -> {is} spoken <2980 -

laleo -> ? for ye shall speak <2980 -laleo -> into <1519 -eis ->

the air <0109 -aer -> .


is 1CO 014 010 There are , it may be , so <5118 -tosoutos ->

many <5118 -tosoutos -> kinds <1085 -genos -> of voices <5456 -

phone -> in the world <2889 -kosmos -> , and none <3762 -oudeis -

> of them [ {is} ] without <0880 -aphonos -> signification <0880

-aphonos -> .


is 1CO 014 014 For if <1437 -ean -> I pray <4336 -proseuchomai -

> in an [ unknown ] tongue <1100 -glossa -> , my spirit <4151 -

pneuma -> prayeth <4336 -proseuchomai -> , but my understanding

<3563 -nous -> {is} unfruitful <0175 -akarpos -> .


is 1CO 014 015 . What <5101 -tis -> {is} it then <3767 -oun -> ?

I will pray <4336 -proseuchomai -> with the spirit <4151 -pneuma

-> , and I will pray <4336 -proseuchomai -> with the

understanding <3563 -nous -> also <2532 -kai -> : I will sing

<5567 -psallo -> with the spirit <4151 -pneuma -> , and I will

sing <5567 -psallo -> with the understanding <3563 -nous -> also

<2532 -kai -> .


is 1CO 014 017 For thou verily <3303 -men -> givest thanks <2168

-eucharisteo -> well <2573 -kalos -> , but the other <2087 -

heteros -> {is} not edified <3618 -oikodomeo -> .


is 1CO 014 021 . In the law <3551 -nomos -> it {is} written

<1125 -grapho -> , With [ men of ] other <2084 -heteroglossos ->

tongues <2084 -heteroglossos -> and other <2087 -heteros -> lips

<5491 -cheilos -> will I speak <2980 -laleo -> unto this <5129 -

toutoi -> people <2992 -laos -> ; and yet for all <3779 -houto -

> that will they not hear <1522 -eisakouo -> me , saith <3004 -

lego -> the Lord <2962 -kurios -> .


is 1CO 014 024 But if <1437 -ean -> all <3956 -pas -> prophesy

<4395 -propheteuo -> , and there come <1525 -eiserchomai -> in

one <5100 -tis -> that believeth <0571 -apistos -> not , or

<2228 -e -> [ one ] unlearned <2399 -idiotes -> , he is

convinced <1651 -elegcho -> of all <3956 -pas -> , he {is}

judged <0350 -anakrino -> of all <3956 -pas -> :


is 1CO 014 024 But if <1437 -ean -> all <3956 -pas -> prophesy

<4395 -propheteuo -> , and there come <1525 -eiserchomai -> in

one <5100 -tis -> that believeth <0571 -apistos -> not , or

<2228 -e -> [ one ] unlearned <2399 -idiotes -> , he {is}

convinced <1651 -elegcho -> of all <3956 -pas -> , he is judged

<0350 -anakrino -> of all <3956 -pas -> :


is 1CO 014 025 And thus <3779 -houto -> are the secrets <2927 -

kruptos -> of his heart <2588 -kardia -> made <1096 -ginomai ->

manifest <5318 -phaneros -> ; and so <3779 -houto -> falling

<4098 -pipto -> down on <1909 -epi -> [ his ] face <4383 -

prosopon -> he will worship <4352 -proskuneo -> God <2316 -theos

-> , and report <0518 -apaggello -> that God <2316 -theos ->

{is} in you of a truth <3689 -ontos -> .


is 1CO 014 026 . How <5101 -tis -> {is} it then <3767 -oun -> ,

brethren <0080 -adephos -> ? when <3752 -hotan -> ye come <4905 -

sunerchomai -> together <4905 -sunerchomai -> , every <1538 -

hekastos -> one of you hath <2192 -echo -> a psalm <5568 -

psalmos -> , hath <2192 -echo -> a doctrine <1322 -didache -> ,

hath <2192 -echo -> a tongue <1100 -glossa -> , hath <2192 -echo

-> a revelation <0602 -apokalupsis -> , hath <2192 -echo -> an

interpretation <2058 -hermeneia -> . Let all <3956 -pas ->

things be done <1096 -ginomai -> unto edifying <3619 -oikodome -

> .


is 1CO 014 033 For God <2316 -theos -> {is} not [ the author ]

of confusion <0181 -akatastasia -> , but of peace <1515 -eirene -

> , as in all <3956 -pas -> churches <1577 -ekklesia -> of the

saints <0040 -hagios -> .


is 1CO 014 034 . Let your <5216 -humon -> women <1135 -gune ->

keep <4601 -sigao -> silence <4601 -sigao -> in the churches

<1577 -ekklesia -> : for it {is} not permitted <2010 -epitrepo -

> unto them to speak <2980 -laleo -> ; but [ they are commanded

] to be under <5293 -hupotasso -> obedience <5293 -hupotasso -> ,

 as also <2532 -kai -> saith <3004 -lego -> the law <3551 -nomos

-> .


is 1CO 014 035 And if <1487 -ei -> they will <2309 -thelo ->

learn <3129 -manthano -> any <5100 -tis -> thing , let them ask

<1905 -eperotao -> their husbands <0435 -aner -> at <1722 -en ->

home <3624 -oikos -> : for it {is} a shame <0149 -aischron ->

for women <1135 -gune -> to speak <2980 -laleo -> in the church

<1577 -ekklesia -> .


is 1CO 015 012 . Now <1161 -de -> if <1487 -ei -> Christ <5547 -

Christos -> be preached <2784 -kerusso -> that he rose <1453 -

egeiro -> from the dead <3498 -nekros -> , how <4459 -pos -> say

<3004 -lego -> some <5100 -tis -> among <1722 -en -> you that

there {is} no <3756 -ou -> resurrection <0386 -anastasis -> of

the dead <3498 -nekros -> ?


is 1CO 015 013 But if <1487 -ei -> there be no <3756 -ou ->

resurrection <0386 -anastasis -> of the dead <3498 -nekros -> ,

then <3761 -oude -> {is} Christ <5547 -Christos -> not risen

<1453 -egeiro -> :


is 1CO 015 014 And if <1487 -ei -> Christ <5547 -Christos -> be

not risen <1453 -egeiro -> , then <0686 -ara -> [ is ] our

preaching <2782 -kerugma -> vain <2756 -kenos -> , and your

<5216 -humon -> faith <4102 -pistis -> [ {is} ] also <2532 -kai -

> vain <2756 -kenos -> .


is 1CO 015 014 And if <1487 -ei -> Christ <5547 -Christos -> be

not risen <1453 -egeiro -> , then <0686 -ara -> [ {is} ] our

preaching <2782 -kerugma -> vain <2756 -kenos -> , and your

<5216 -humon -> faith <4102 -pistis -> [ is ] also <2532 -kai ->

vain <2756 -kenos -> .


is 1CO 015 016 For if <1487 -ei -> the dead <3498 -nekros ->

rise <1453 -egeiro -> not , then <3761 -oude -> {is} not Christ

<5547 -Christos -> raised <1453 -egeiro -> :


is 1CO 015 017 And if <1487 -ei -> Christ <5547 -Christos -> be

not raised <1453 -egeiro -> , your <5216 -humon -> faith <4102 -

pistis -> [ {is} ] vain <3152 -mataios -> ; ye are yet <2089 -

eti -> in your <5216 -humon -> sins <0266 -hamartia -> .


is 1CO 015 020 . But now <3570 -nuni -> {is} Christ <5547 -

Christos -> risen <1453 -egeiro -> from the dead <3498 -nekros -

> , [ and ] become <1096 -ginomai -> the firstfruits <0536 -

aparche -> of them that slept <2837 -koimao -> .


is 1CO 015 026 The last <2078 -eschatos -> enemy <2190 -echthros

-> [ that ] shall be destroyed <2673 -katargeo -> [ {is} ] death

<2288 -thanatos -> .


is 1CO 015 027 For he hath put <5293 -hupotasso -> all <3956 -

pas -> things under <5259 -hupo -> his feet <4228 -pous -> . But

when <3752 -hotan -> he saith <2036 -epo -> all <3956 -pas ->

things are put <5293 -hupotasso -> under <5259 -hupo -> [ him ,

it is ] manifest <1212 -delos -> that he {is} excepted <1622 -

ektos -> , which did put <5293 -hupotasso -> all <3956 -pas ->

things under <5293 -hupotasso -> him .


is 1CO 015 027 For he hath put <5293 -hupotasso -> all <3956 -

pas -> things under <5259 -hupo -> his feet <4228 -pous -> . But

when <3752 -hotan -> he saith <2036 -epo -> all <3956 -pas ->

things are put <5293 -hupotasso -> under <5259 -hupo -> [ him ,

it {is} ] manifest <1212 -delos -> that he is excepted <1622 -

ektos -> , which did put <5293 -hupotasso -> all <3956 -pas ->

things under <5293 -hupotasso -> him .


is 1CO 015 036 [ Thou ] fool <0878 -aphron -> , that which <3739

-hos -> thou sowest <4687 -speiro -> {is} not quickened <2227 -

zoopoieo -> , except <3362 -ean me -> it die <0599 -apothnesko -

> :


is 1CO 015 039 All <4561 -sarx -> flesh <4561 -sarx -> [ is ]

not the same <0846 -autos -> flesh <4561 -sarx -> : but [ there

{is} ] one <0243 -allos -> [ kind of ] flesh <4561 -sarx -> of

men <0444 -anthropos -> , another <0243 -allos -> flesh <4561 -

sarx -> of beasts <2934 -ktenos -> , another <0243 -allos -> of

fishes <2486 -ichthus -> , [ and ] another <0243 -allos -> of

birds <4421 -ptenon -> .


is 1CO 015 039 All <4561 -sarx -> flesh <4561 -sarx -> [ {is} ]

not the same <0846 -autos -> flesh <4561 -sarx -> : but [ there

is ] one <0243 -allos -> [ kind of ] flesh <4561 -sarx -> of men

<0444 -anthropos -> , another <0243 -allos -> flesh <4561 -sarx -

> of beasts <2934 -ktenos -> , another <0243 -allos -> of fishes

<2486 -ichthus -> , [ and ] another <0243 -allos -> of birds

<4421 -ptenon -> .


is 1CO 015 040 [ There are ] also <2532 -kai -> celestial <2032 -

epouranios -> bodies <4983 -soma -> , and bodies <4983 -soma ->

terrestrial <1919 -epigeios -> : but the glory <1391 -doxa -> of

the celestial <2032 -epouranios -> [ is ] one <2087 -heteros -> ,

 and the [ glory <1391 -doxa -> ] of the terrestrial <1919 -

epigeios -> [ {is} ] another <2087 -heteros -> .


is 1CO 015 040 [ There are ] also <2532 -kai -> celestial <2032 -

epouranios -> bodies <4983 -soma -> , and bodies <4983 -soma ->

terrestrial <1919 -epigeios -> : but the glory <1391 -doxa -> of

the celestial <2032 -epouranios -> [ {is} ] one <2087 -heteros -

> , and the [ glory <1391 -doxa -> ] of the terrestrial <1919 -

epigeios -> [ is ] another <2087 -heteros -> .


is 1CO 015 041 [ There {is} ] one <0243 -allos -> glory <1391 -

doxa -> of the sun <2246 -helios -> , and another <0243 -allos -

> glory <1391 -doxa -> of the moon <4582 -selene -> , and

another <0243 -allos -> glory <1391 -doxa -> of the stars <0792 -

aster -> : for [ one ] star <0792 -aster -> differeth <1308 -

diaphero -> from [ another ] star <0792 -aster -> in glory <1391

-doxa -> .


is 1CO 015 042 So <3779 -houto -> also <2532 -kai -> [ is ] the

resurrection <0386 -anastasis -> of the dead <3498 -nekros -> .

It is sown <4687 -speiro -> in corruption <5356 -phthora -> ; it

{is} raised <1453 -egeiro -> in incorruption <0861 -aphthrsia ->

:


is 1CO 015 042 So <3779 -houto -> also <2532 -kai -> [ is ] the

resurrection <0386 -anastasis -> of the dead <3498 -nekros -> .

It {is} sown <4687 -speiro -> in corruption <5356 -phthora -> ;

it is raised <1453 -egeiro -> in incorruption <0861 -aphthrsia -

> :


is 1CO 015 042 So <3779 -houto -> also <2532 -kai -> [ {is} ]

the resurrection <0386 -anastasis -> of the dead <3498 -nekros -

> . It is sown <4687 -speiro -> in corruption <5356 -phthora -> ;

 it is raised <1453 -egeiro -> in incorruption <0861 -aphthrsia -

> :


is 1CO 015 043 It is sown <4687 -speiro -> in dishonour <0819 -

atimia -> ; it is raised <1453 -egeiro -> in glory <1391 -doxa -

> : it is sown <4687 -speiro -> in weakness <0769 -astheneia -> ;

 it {is} raised <1453 -egeiro -> in power <1411 -dunamis -> :


is 1CO 015 043 It is sown <4687 -speiro -> in dishonour <0819 -

atimia -> ; it is raised <1453 -egeiro -> in glory <1391 -doxa -

> : it {is} sown <4687 -speiro -> in weakness <0769 -astheneia -

> ; it is raised <1453 -egeiro -> in power <1411 -dunamis -> :


is 1CO 015 043 It is sown <4687 -speiro -> in dishonour <0819 -

atimia -> ; it {is} raised <1453 -egeiro -> in glory <1391 -doxa

-> : it is sown <4687 -speiro -> in weakness <0769 -astheneia ->

; it is raised <1453 -egeiro -> in power <1411 -dunamis -> :


is 1CO 015 043 It {is} sown <4687 -speiro -> in dishonour <0819 -

atimia -> ; it is raised <1453 -egeiro -> in glory <1391 -doxa -

> : it is sown <4687 -speiro -> in weakness <0769 -astheneia -> ;

 it is raised <1453 -egeiro -> in power <1411 -dunamis -> :


is 1CO 015 044 It is sown <4687 -speiro -> a natural <5591 -

psuchikos -> body <4983 -soma -> ; it is raised <1453 -egeiro ->

a spiritual <4152 -pneumatikos -> body <4983 -soma -> . There is

a natural <5591 -psuchikos -> body <4983 -soma -> , and there

{is} a spiritual <4152 -pneumatikos -> body <4983 -soma -> .


is 1CO 015 044 It is sown <4687 -speiro -> a natural <5591 -

psuchikos -> body <4983 -soma -> ; it is raised <1453 -egeiro ->

a spiritual <4152 -pneumatikos -> body <4983 -soma -> . There

{is} a natural <5591 -psuchikos -> body <4983 -soma -> , and

there is a spiritual <4152 -pneumatikos -> body <4983 -soma -> .


is 1CO 015 044 It is sown <4687 -speiro -> a natural <5591 -

psuchikos -> body <4983 -soma -> ; it {is} raised <1453 -egeiro -

> a spiritual <4152 -pneumatikos -> body <4983 -soma -> . There

is a natural <5591 -psuchikos -> body <4983 -soma -> , and there

is a spiritual <4152 -pneumatikos -> body <4983 -soma -> .


is 1CO 015 044 It {is} sown <4687 -speiro -> a natural <5591 -

psuchikos -> body <4983 -soma -> ; it is raised <1453 -egeiro ->

a spiritual <4152 -pneumatikos -> body <4983 -soma -> . There is

a natural <5591 -psuchikos -> body <4983 -soma -> , and there is

a spiritual <4152 -pneumatikos -> body <4983 -soma -> .


is 1CO 015 045 And so <3779 -houto -> it {is} written <1125 -

grapho -> , The first <4413 -protos -> man <0444 -anthropos ->

Adam <0076 -Adam -> was made <1096 -ginomai -> a living <2198 -

zao -> soul <5590 -psuche -> ; the last <2078 -eschatos -> Adam

<0076 -Adam -> [ was made ] a quickening <2227 -zoopoieo ->

spirit <4151 -pneuma -> .


is 1CO 015 046 Howbeit <0235 -alla -> that [ was ] not first

<4412 -proton -> which is spiritual <4152 -pneumatikos -> , but

that which is natural <5591 -psuchikos -> ; and afterward <1899 -

epeita -> that which {is} spiritual <4152 -pneumatikos -> .


is 1CO 015 046 Howbeit <0235 -alla -> that [ was ] not first

<4412 -proton -> which is spiritual <4152 -pneumatikos -> , but

that which {is} natural <5591 -psuchikos -> ; and afterward

<1899 -epeita -> that which is spiritual <4152 -pneumatikos -> .


is 1CO 015 046 Howbeit <0235 -alla -> that [ was ] not first

<4412 -proton -> which {is} spiritual <4152 -pneumatikos -> ,

but that which is natural <5591 -psuchikos -> ; and afterward

<1899 -epeita -> that which is spiritual <4152 -pneumatikos -> .


is 1CO 015 047 The first <4413 -protos -> man <0444 -anthropos -

> [ is ] of the earth <1093 -ge -> , earthy <5517 -choikos -> :

the second <1208 -deuteros -> man <0444 -anthropos -> [ {is} ]

the Lord <2962 -kurios -> from heaven <3772 -ouranos -> .


is 1CO 015 047 The first <4413 -protos -> man <0444 -anthropos -

> [ {is} ] of the earth <1093 -ge -> , earthy <5517 -choikos -> :

 the second <1208 -deuteros -> man <0444 -anthropos -> [ is ]

the Lord <2962 -kurios -> from heaven <3772 -ouranos -> .


is 1CO 015 048 As [ is ] the earthy <5517 -choikos -> , such

<5108 -toioutos -> [ are ] they also <2532 -kai -> that are

earthy <5517 -choikos -> : and as [ {is} ] the heavenly <2032 -

epouranios -> , such <5108 -toioutos -> [ are ] they also <2532 -

kai -> that are heavenly <2032 -epouranios -> .


is 1CO 015 048 As [ {is} ] the earthy <5517 -choikos -> , such

<5108 -toioutos -> [ are ] they also <2532 -kai -> that are

earthy <5517 -choikos -> : and as [ is ] the heavenly <2032 -

epouranios -> , such <5108 -toioutos -> [ are ] they also <2532 -

kai -> that are heavenly <2032 -epouranios -> .


is 1CO 015 054 So <1161 -de -> when <3752 -hotan -> this <5124 -

touto -> corruptible <5349 -phthartos -> shall have put <1746 -

enduo -> on <1746 -enduo -> incorruption <0861 -aphthrsia -> ,

and this <5124 -touto -> mortal <2349 -thnetos -> shall have put

<1746 -enduo -> on <1746 -enduo -> immortality <0110 -athanasia -

> , then <5119 -tote -> shall be brought <1096 -ginomai -> to

pass the saying <3056 -logos -> that is written <1125 -grapho ->

, Death <2288 -thanatos -> {is} swallowed <2666 -katapino -> up

in victory <3534 -nikos -> .


is 1CO 015 054 So <1161 -de -> when <3752 -hotan -> this <5124 -

touto -> corruptible <5349 -phthartos -> shall have put <1746 -

enduo -> on <1746 -enduo -> incorruption <0861 -aphthrsia -> ,

and this <5124 -touto -> mortal <2349 -thnetos -> shall have put

<1746 -enduo -> on <1746 -enduo -> immortality <0110 -athanasia -

> , then <5119 -tote -> shall be brought <1096 -ginomai -> to

pass the saying <3056 -logos -> that {is} written <1125 -grapho -

> , Death <2288 -thanatos -> is swallowed <2666 -katapino -> up

in victory <3534 -nikos -> .


is 1CO 015 055 O death <2288 -thanatos -> , where <4226 -pou ->

[ is ] thy sting <2759 -kentron -> ? O grave <0086 -haides -> ,

where <4226 -pou -> [ {is} ] thy victory <3534 -nikos -> ?


is 1CO 015 055 O death <2288 -thanatos -> , where <4226 -pou ->

[ {is} ] thy sting <2759 -kentron -> ? O grave <0086 -haides -> ,

 where <4226 -pou -> [ is ] thy victory <3534 -nikos -> ?


is 1CO 015 056 The sting <2759 -kentron -> of death <2288 -

thanatos -> [ is ] sin <0266 -hamartia -> ; and the strength

<1411 -dunamis -> of sin <0266 -hamartia -> [ {is} ] the law

<3551 -nomos -> .


is 1CO 015 056 The sting <2759 -kentron -> of death <2288 -

thanatos -> [ {is} ] sin <0266 -hamartia -> ; and the strength

<1411 -dunamis -> of sin <0266 -hamartia -> [ is ] the law <3551

-nomos -> .


is 1CO 015 058 . Therefore <5620 -hoste -> , my beloved <0027 -

agapetos -> brethren <0080 -adephos -> , be ye stedfast <1476 -

hedraios -> , unmoveable <0277 -ametakinetos -> , always <3842 -

pantote -> abounding <4052 -perisseuo -> in the work <2041 -

ergon -> of the Lord <2962 -kurios -> , forasmuch as ye know

<1492 -eido -> that your <5216 -humon -> labour <2873 -kopos ->

{is} not in vain <2756 -kenos -> in the Lord <2962 -kurios -> .


is 1CO 016 009 For a great <3173 -megas -> door <2374 -thura ->

and effectual <1756 -energes -> {is} opened <0455 -anoigo ->

unto me , and [ there are ] many <4183 -polus -> adversaries

<0480 -antikeimai -> .


is 1CO 016 015 I beseech <3870 -parakaleo -> you , brethren

<0080 -adephos -> , ( ye know <1492 -eido -> the house <3614 -

oikia -> of Stephanas <4734 -Stephanas -> , that it {is} the

firstfruits <0536 -aparche -> of Achaia <0882 -Achaia -> , and [

that ] they have addicted <5021 -tasso -> themselves <1438 -

heautou -> to the ministry <1248 -diakonia -> of the saints

<0040 -hagios -> , )


is 1CO 016 019 . The churches <1577 -ekklesia -> of Asia <0773 -

Asia -> salute <0782 -aspazomai -> you . Aquila <0207 -Akulas ->

and Priscilla <4252 -Priscilla -> salute <0782 -aspazomai -> you

much <4183 -polus -> in the Lord <2962 -kurios -> , with the

church <1577 -ekklesia -> that {is} in their house <3624 -oikos -

> .


is 2CO 001 001 . Paul <3972 -Paulos -> , an apostle <0652 -

apostolos -> of Jesus <2424 -Iesous -> Christ <5547 -Christos ->

by the will <2307 -thelema -> of God <2316 -theos -> , and

Timothy <5095 -Timotheos -> [ our ] brother <0080 -adephos -> ,

unto the church <1577 -ekklesia -> of God <2316 -theos -> which

<3588 -ho -> {is} at <1722 -en -> Corinth <2882 -Korinthos -> ,

with all <3956 -pas -> the saints <0040 -hagios -> which <3588 -

ho -> are in all <3650 -holos -> Achaia <0882 -Achaia -> :


is 2CO 001 006 And whether <1535 -eite -> we be afflicted <2346 -

thlibo -> , [ it is ] for your <5216 -humon -> consolation <3874

-paraklesis -> and salvation <4991 -soteria -> , which <3588 -ho

-> is effectual <1754 -energeo -> in the enduring <5281 -

hupomone -> of the same <0846 -autos -> sufferings <3804 -

pathema -> which <3588 -ho -> we also <2532 -kai -> suffer <3958

-pascho -> : or <1535 -eite -> whether <1535 -eite -> we be

comforted <3870 -parakaleo -> , [ it {is} ] for your <5216 -

humon -> consolation <3874 -paraklesis -> and salvation <4991 -

soteria -> .


is 2CO 001 006 And whether <1535 -eite -> we be afflicted <2346 -

thlibo -> , [ it is ] for your <5216 -humon -> consolation <3874

-paraklesis -> and salvation <4991 -soteria -> , which <3588 -ho

-> {is} effectual <1754 -energeo -> in the enduring <5281 -

hupomone -> of the same <0846 -autos -> sufferings <3804 -

pathema -> which <3588 -ho -> we also <2532 -kai -> suffer <3958

-pascho -> : or <1535 -eite -> whether <1535 -eite -> we be

comforted <3870 -parakaleo -> , [ it is ] for your <5216 -humon -

> consolation <3874 -paraklesis -> and salvation <4991 -soteria -

> .


is 2CO 001 006 And whether <1535 -eite -> we be afflicted <2346 -

thlibo -> , [ it {is} ] for your <5216 -humon -> consolation

<3874 -paraklesis -> and salvation <4991 -soteria -> , which

<3588 -ho -> is effectual <1754 -energeo -> in the enduring

<5281 -hupomone -> of the same <0846 -autos -> sufferings <3804 -

pathema -> which <3588 -ho -> we also <2532 -kai -> suffer <3958

-pascho -> : or <1535 -eite -> whether <1535 -eite -> we be

comforted <3870 -parakaleo -> , [ it is ] for your <5216 -humon -

> consolation <3874 -paraklesis -> and salvation <4991 -soteria -

> .


is 2CO 001 007 . And our hope <1680 -elpis -> of you [ {is} ]

stedfast <0949 -bebaios -> , knowing <1492 -eido -> , that as ye

are partakers <2844 -koinonos -> of the sufferings <3804 -

pathema -> , so <3779 -houto -> [ shall ye be ] also <2532 -kai -

> of the consolation <3874 -paraklesis -> .


is 2CO 001 012 . For our rejoicing <2746 -kauchesis -> {is} this

<3778 -houtos -> , the testimony <3142 -marturion -> of our

conscience <4893 -suneidesis -> , that in simplicity <0572 -

haplotes -> and godly <2316 -theos -> sincerity <1505 -

eilikrineia -> , not with fleshly <4559 -sarkikos -> wisdom

<4678 -sophia -> , but by the grace <5485 -charis -> of God

<2316 -theos -> , we have had our conversation <0390 -anastrepho

-> in the world <2889 -kosmos -> , and more <4056 -perissoteros -

> abundantly <4056 -perissoteros -> to you -ward <5209 -humas ->

.


is 2CO 001 018 But [ as ] God <2316 -theos -> [ {is} ] true

<4103 -pistos -> , our word <3056 -logos -> toward <4314 -pros -

> you was not yea <3483 -nai -> and nay <3756 -ou -> .


is 2CO 001 021 Now <1161 -de -> he which stablisheth <0950 -

bebaioo -> us with you in Christ <5547 -Christos -> , and hath

anointed <5548 -chrio -> us , [ {is} ] God <2316 -theos -> ;


is 2CO 002 002 For if <1487 -ei -> I make <3076 -lupeo -> you

sorry <3076 -lupeo -> , who <5101 -tis -> is he then <2532 -kai -

> that maketh <2165 -euphraino -> me glad <2165 -euphraino -> ,

but the same which {is} made <3076 -lupeo -> sorry <3076 -lupeo -

> by me ?


is 2CO 002 002 For if <1487 -ei -> I make <3076 -lupeo -> you

sorry <3076 -lupeo -> , who <5101 -tis -> {is} he then <2532 -

kai -> that maketh <2165 -euphraino -> me glad <2165 -euphraino -

> , but the same which is made <3076 -lupeo -> sorry <3076 -

lupeo -> by me ?


is 2CO 002 003 And I wrote <1125 -grapho -> this <5124 -touto ->

same <0846 -autos -> unto you , lest <3361 -me -> , when I came

<2064 -erchomai -> , I should have <2192 -echo -> sorrow <3077 -

lupe -> from them of whom <3739 -hos -> I ought <1163 -dei -> to

rejoice <5463 -chairo -> ; having confidence <3982 -peitho -> in

you all <3956 -pas -> , that my joy <5479 -chara -> {is} [ the

joy ] of you all <3956 -pas -> .


is 2CO 002 006 Sufficient <2425 -hikanos -> to such <5108 -

toioutos -> a man [ {is} ] this <3778 -houtos -> punishment

<2009 -epitimia -> , which <3588 -ho -> [ was inflicted ] of

many <4119 -pleion -> .


is 2CO 002 016 To the one <3303 -men -> [ we are ] the savour

<3744 -osme -> of death <2288 -thanatos -> unto death <2288 -

thanatos -> ; and to the other <3739 -hos -> the savour <3744 -

osme -> of life <2222 -zoe -> unto life <2222 -zoe -> . And who

<5101 -tis -> [ {is} ] sufficient <2425 -hikanos -> for these

<5023 -tauta -> things ?


is 2CO 003 005 Not that we are sufficient <2425 -hikanos -> of

ourselves <1438 -heautou -> to think <3049 -logizomai -> any

<5100 -tis -> thing as of ourselves <1438 -heautou -> ; but our

sufficiency <2426 -hikanotes -> [ {is} ] of God <2316 -theos -> ;


is 2CO 003 011 For if <1487 -ei -> that which is done <2673 -

katargeo -> away <2673 -katargeo -> [ was ] glorious <1391 -doxa

-> , much <4183 -polus -> more <3123 -mallon -> that which

remaineth <3306 -meno -> [ {is} ] glorious <1391 -doxa -> .


is 2CO 003 011 For if <1487 -ei -> that which {is} done <2673 -

katargeo -> away <2673 -katargeo -> [ was ] glorious <1391 -doxa

-> , much <4183 -polus -> more <3123 -mallon -> that which

remaineth <3306 -meno -> [ is ] glorious <1391 -doxa -> .


is 2CO 003 013 And not as Moses <3475 -Moseus -> , [ which ] put

<5087 -tithemi -> a vail <2571 -kaluma -> over <1909 -epi -> his

face <4383 -prosopon -> , that the children <5207 -huios -> of

Israel <2474 -Israel -> could not stedfastly <0816 -atenizo ->

look <0816 -atenizo -> to the end <5056 -telos -> of that which

{is} abolished <2673 -katargeo -> :


is 2CO 003 014 But their minds <3540 -noema -> were blinded

<4456 -poroo -> : for until <0891 -achri -> this <4594 -semeron -

> day <4594 -semeron -> remaineth <3306 -meno -> the same <0846 -

autos -> vail <2571 -kaluma -> untaken <0343 -anakalupto -> away

<0343 -anakalupto -> in the reading <0320 -angnosis -> of the

old <3820 -palaios -> testament <1242 -diatheke -> ; which <3748

-hostis -> [ vail ] {is} done <2763 -kerameus -> away <2673 -

katargeo -> in Christ <5547 -Christos -> .


is 2CO 003 015 But even <2193 -heos -> unto this <4594 -semeron -

> day <4594 -semeron -> , when <2259 -henika -> Moses <3475 -

Moseus -> is read <0314 -anaginosko -> , the vail <2571 -kaluma -

> {is} upon their heart <2588 -kardia -> .


is 2CO 003 015 But even <2193 -heos -> unto this <4594 -semeron -

> day <4594 -semeron -> , when <2259 -henika -> Moses <3475 -

Moseus -> {is} read <0314 -anaginosko -> , the vail <2571 -

kaluma -> is upon their heart <2588 -kardia -> .


is 2CO 003 017 Now <1161 -de -> the Lord <2962 -kurios -> is

that Spirit <4151 -pneuma -> : and where <3757 -hou -> the

Spirit <4151 -pneuma -> of the Lord <2962 -kurios -> [ is ] ,

there <1563 -ekei -> [ {is} ] liberty <1657 -eleutheria -> .


is 2CO 003 017 Now <1161 -de -> the Lord <2962 -kurios -> is

that Spirit <4151 -pneuma -> : and where <3757 -hou -> the

Spirit <4151 -pneuma -> of the Lord <2962 -kurios -> [ {is} ] ,

there <1563 -ekei -> [ is ] liberty <1657 -eleutheria -> .


is 2CO 003 017 Now <1161 -de -> the Lord <2962 -kurios -> {is}

that Spirit <4151 -pneuma -> : and where <3757 -hou -> the

Spirit <4151 -pneuma -> of the Lord <2962 -kurios -> [ is ] ,

there <1563 -ekei -> [ is ] liberty <1657 -eleutheria -> .


is 2CO 004 003 But if <1499 -ei kai -> our gospel <2098 -

euaggelion -> be hid <2572 -kalupto -> , it {is} hid <2572 -

kalupto -> to them that are lost <0622 -apollumi -> :


is 2CO 004 004 In whom <3739 -hos -> the god <2316 -theos -> of

this <5127 -toutou -> world <0165 -aion -> hath blinded <5186 -

tuphloo -> the minds <3540 -noema -> of them which believe <0571

-apistos -> not , lest <3361 -me -> the light <5462 -photismos -

> of the glorious <1391 -doxa -> gospel <2098 -euaggelion -> of

Christ <5547 -Christos -> , who <3739 -hos -> {is} the image

<1504 -eikon -> of God <2316 -theos -> , should shine <0826 -

augazo -> unto them .


is 2CO 004 013 We having <2192 -echo -> the same <0846 -autos ->

spirit <4151 -pneuma -> of faith <4102 -pistis -> , according

<2596 -kata -> as it {is} written <1125 -grapho -> , I believed

<4100 -pisteuo -> , and therefore <1352 -dio -> have I spoken

<2980 -laleo -> ; we also <2532 -kai -> believe <4100 -pisteuo -

> , and therefore <1352 -dio -> speak <2980 -laleo -> ;


is 2CO 004 016 For which <1352 -dio -> cause <1352 -dio -> we

faint <1573 -ekkakeo -> not ; but though <1499 -ei kai -> our

outward <1854 -exo -> man <0444 -anthropos -> perish <1311 -

diaphtheiro -> , yet <0235 -alla -> the inward <2081 -esothen ->

[ man ] {is} renewed <0341 -anakainoo -> day <2250 -hemera -> by

day <2250 -hemera -> .


is 2CO 004 017 For our light <1645 -elaphros -> affliction <2347

-thlipsis -> , which <3588 -ho -> {is} but for a moment <3910 -

parautika -> , worketh <2716 -katergazomai -> for us a far <5236

-huperbole -> more <5236 -huperbole -> exceeding <5236 -

huperbole -> [ and ] eternal <0166 -aionios -> weight <0922 -

baros -> of glory <1391 -doxa -> ;


is 2CO 005 002 For in this <5129 -toutoi -> we groan <4727 -

stenazo -> , earnestly <1971 -epipotheo -> desiring <1971 -

epipotheo -> to be clothed <1902 -ependuomai -> upon with our

house <3613 -oiketerion -> which <3588 -ho -> {is} from heaven

<3772 -ouranos -> :


is 2CO 005 005 Now <1161 -de -> he that hath wrought <2716 -

katergazomai -> us for the selfsame <5124 -touto -> thing [ {is}

] God <2316 -theos -> , who <3588 -ho -> also <2532 -kai -> hath

given <1325 -didomi -> unto us the earnest <0728 -arrhabon -> of

the Spirit <4151 -pneuma -> .


is 2CO 005 013 For whether <1535 -eite -> we be beside <1839 -

existemi -> ourselves , [ it is ] to God <2316 -theos -> : or

<1535 -eite -> whether <1535 -eite -> we be sober <4993 -

sophroneo -> , [ it {is} ] for your <5213 -humin -> cause .


is 2CO 005 013 For whether <1535 -eite -> we be beside <1839 -

existemi -> ourselves , [ it {is} ] to God <2316 -theos -> : or

<1535 -eite -> whether <1535 -eite -> we be sober <4993 -

sophroneo -> , [ it is ] for your <5213 -humin -> cause .


is 2CO 005 017 Therefore <5620 -hoste -> if <1487 -ei -> any

<1536 -ei tis -> man [ be ] in Christ <5547 -Christos -> , [ he

{is} ] a new <2537 -kainos -> creature <2937 -ktisis -> : old

<0744 -archaios -> things are passed <3928 -parerchomai -> away ;

 behold <2400 -idou -> , all <3956 -pas -> things are become

<1096 -ginomai -> new <2537 -kainos -> .


is 2CO 006 002 ( For he saith <3004 -lego -> , I have heard

<1873 -epakouo -> thee in a time <2540 -kairos -> accepted <1184

-dektos -> , and in the day <2250 -hemera -> of salvation <4991 -

soteria -> have I succoured <0997 -boetheo -> thee : behold

<2400 -idou -> , now <3568 -nun -> [ is ] the accepted <2144 -

euprosdektos -> time <2540 -kairos -> ; behold <2400 -idou -> ,

now <3568 -nun -> [ {is} ] the day <2250 -hemera -> of salvation

<4991 -soteria -> . )


is 2CO 006 002 ( For he saith <3004 -lego -> , I have heard

<1873 -epakouo -> thee in a time <2540 -kairos -> accepted <1184

-dektos -> , and in the day <2250 -hemera -> of salvation <4991 -

soteria -> have I succoured <0997 -boetheo -> thee : behold

<2400 -idou -> , now <3568 -nun -> [ {is} ] the accepted <2144 -

euprosdektos -> time <2540 -kairos -> ; behold <2400 -idou -> ,

now <3568 -nun -> [ is ] the day <2250 -hemera -> of salvation

<4991 -soteria -> . )


is 2CO 006 011 . O [ ye ] Corinthians <2881 -Korinthios -> , our

mouth <4750 -stoma -> is open <0455 -anoigo -> unto you , our

heart <2588 -kardia -> {is} enlarged <4115 -platuno -> .


is 2CO 006 011 . O [ ye ] Corinthians <2881 -Korinthios -> , our

mouth <4750 -stoma -> {is} open <0455 -anoigo -> unto you , our

heart <2588 -kardia -> is enlarged <4115 -platuno -> .


is 2CO 007 004 Great <4183 -polus -> [ is ] my boldness <3954 -

parrhesia -> of speech toward <4314 -pros -> you , great <4183 -

polus -> [ {is} ] my glorying <2746 -kauchesis -> of you : I am

filled <4137 -pleroo -> with comfort <3874 -paraklesis -> , I am

exceeding <5248 -huperperisseuo -> joyful <5479 -chara -> in all

<3956 -pas -> our tribulation <2347 -thlipsis -> .


is 2CO 007 004 Great <4183 -polus -> [ {is} ] my boldness <3954 -

parrhesia -> of speech toward <4314 -pros -> you , great <4183 -

polus -> [ is ] my glorying <2746 -kauchesis -> of you : I am

filled <4137 -pleroo -> with comfort <3874 -paraklesis -> , I am

exceeding <5248 -huperperisseuo -> joyful <5479 -chara -> in all

<3956 -pas -> our tribulation <2347 -thlipsis -> .


is 2CO 007 014 For if <1487 -ei -> I have boasted <2744 -

kauchaomai -> any <1536 -ei tis -> thing to him of you , I am

not ashamed <2617 -kataischuno -> ; but as we spake <2980 -laleo

-> all <3956 -pas -> things to you in truth <0225 -aletheia -> ,

even <2532 -kai -> so <3779 -houto -> our boasting <2746 -

kauchesis -> , which <3588 -ho -> [ I made ] before <1909 -epi -

> Titus <5103 -Titos -> , {is} found <1096 -ginomai -> a truth

<0225 -aletheia -> .


is 2CO 007 015 And his inward <4698 -splagchnon -> affection

<4698 -splagchnon -> {is} more <4056 -perissoteros -> abundant

<4056 -perissoteros -> toward <1519 -eis -> you , whilst he

remembereth <0363 -anamimnesko -> the obedience <5218 -hupakoe -

> of you all <3956 -pas -> , how <5613 -hos -> with fear <5401 -

phobos -> and trembling <5156 -tromos -> ye received <1209 -

dechomai -> him .


is 2CO 008 010 And herein <5129 -toutoi -> I give <1325 -didomi -

> [ my ] advice <1106 -gnome -> : for this <5124 -touto -> {is}

expedient <4851 -sumphero -> for you , who <3748 -hostis -> have

begun <4278 -proenarchomai -> before <4278 -proenarchomai -> ,

not only <3440 -monon -> to do <4160 -poieo -> , but also <2532 -

kai -> to be forward <2309 -thelo -> a year <4070 -perusi -> ago

<0575 -apo -> .


is 2CO 008 012 For if there <1487 -ei -> be first <4295 -

prokeimai -> a willing <4288 -prothumia -> mind <4288 -prothumia

-> , [ it {is} ] accepted <2144 -euprosdektos -> according <2526

-katholikos and 2526 katho -> to that a man <5100 -tis -> hath

<2192 -echo -> , [ and ] not according <2526 -katholikos and

2526 katho -> to that he hath <2192 -echo -> not .


is 2CO 008 015 As it {is} written <1125 -grapho -> , He that [

had gathered ] much <4183 -polus -> had nothing <3756 -ou ->

over <4121 -pleonazo -> ; and he that [ had gathered ] little

<3641 -oligos -> had no <3756 -ou -> lack <1641 -elattoneo -> .


is 2CO 008 018 And we have sent <4842 -sumpempo -> with him the

brother <0080 -adephos -> , whose <3739 -hos -> praise <1868 -

epainos -> [ {is} ] in the gospel <2098 -euaggelion ->

throughout <1223 -dia -> all <3956 -pas -> the churches <1577 -

ekklesia -> ;


is 2CO 008 019 And not [ that ] only <3440 -monon -> , but who

was also <2532 -kai -> chosen <5500 -cheirotoneo -> of the

churches <1577 -ekklesia -> to travel <4898 -sunekdemos -> with

us with this <5124 -touto -> grace <5485 -charis -> , which

<3588 -ho -> {is} administered <1247 -diakoneo -> by us to the

glory <1391 -doxa -> of the same <3778 -houtos -> Lord <2962 -

kurios -> , and [ declaration of ] your <5216 -humon -> ready

<4288 -prothumia -> mind <4288 -prothumia -> :


is 2CO 008 020 Avoiding <4724 -stello -> this <5124 -touto -> ,

that no <3361 -me -> man <5100 -tis -> should blame <3469 -

momaomai -> us in this <5026 -taute -> abundance <0100 -hadrotes

-> which <3588 -ho -> {is} administered <1247 -diakoneo -> by us

:


is 2CO 008 023 Whether <1535 -eite -> [ any do enquire ] of

Titus <5103 -Titos -> , [ he {is} ] my partner <2844 -koinonos -

> and fellowhelper <4904 -sunergos -> concerning <1519 -eis ->

you : or <1535 -eite -> our brethren <0080 -adephos -> [ be

enquired of , they are ] the messengers <0652 -apostolos -> of

the churches <1577 -ekklesia -> , [ and ] the glory <1391 -doxa -

> of Christ <5547 -Christos -> .


is 2CO 009 001 . For as touching <4012 -peri -> the ministering

<1248 -diakonia -> to the saints <0040 -hagios -> , it {is}

superfluous <4053 -perissos -> for me to write <1125 -grapho ->

to you :


is 2CO 009 008 And God <2316 -theos -> [ {is} ] able <1415 -

dunatos -> to make <4052 -perisseuo -> all <3956 -pas -> grace

<5485 -charis -> abound <4052 -perisseuo -> toward <1519 -eis ->

you ; that ye , always <3842 -pantote -> having <2192 -echo ->

all <3956 -pas -> sufficiency <0841 -autarkeia -> in all <3956 -

pas -> [ things ] , may abound <4052 -perisseuo -> to every

<3956 -pas -> good <0018 -agathos -> work <2041 -ergon -> :


is 2CO 009 009 ( As it {is} written <1125 -grapho -> , He hath

dispersed <4650 -skorpizo -> abroad <4650 -skorpizo -> ; he hath

given <1325 -didomi -> to the poor <3993 -penes -> : his

righteousness <1343 -dikaiosune -> remaineth <3306 -meno -> for

ever <0165 -aion -> .


is 2CO 009 012 For the administration <1248 -diakonia -> of this

<5026 -taute -> service <3009 -leitourgia -> not only <3440 -

monon -> supplieth <4322 -prosanapleroo -> the want <5303 -

husterema -> of the saints <0040 -hagios -> , but {is} abundant

<4052 -perisseuo -> also <2532 -kai -> by many <4183 -polus ->

thanksgivings <2169 -eucharistia -> unto God <2316 -theos -> ;


is 2CO 010 006 And having <2192 -echo -> in a readiness <2092 -

hetoimos -> to revenge <1556 -ekdikeo -> all <3956 -pas ->

disobedience <3876 -parakoe -> , when <3752 -hotan -> your <5216

-humon -> obedience <5218 -hupakoe -> {is} fulfilled <4137 -

pleroo -> .


is 2CO 010 007 . Do ye look <0991 -blepo -> on <0991 -blepo ->

things after <2596 -kata -> the outward <4383 -prosopon ->

appearance <4383 -prosopon -> ? If <1487 -ei -> any <5100 -tis -

> man trust <3982 -peitho -> to himself <1438 -heautou -> that

he is Christ s <5547 -Christos -> , let him of himself <1438 -

heautou -> think <3049 -logizomai -> this <5124 -touto -> again

<3825 -palin -> , that , as he [ {is} ] Christ s <5547 -Christos

-> , even <2532 -kai -> so <3779 -houto -> [ are ] we Christ s

<5547 -Christos -> .


is 2CO 010 007 . Do ye look <0991 -blepo -> on <0991 -blepo ->

things after <2596 -kata -> the outward <4383 -prosopon ->

appearance <4383 -prosopon -> ? If <1487 -ei -> any <5100 -tis -

> man trust <3982 -peitho -> to himself <1438 -heautou -> that

he {is} Christ s <5547 -Christos -> , let him of himself <1438 -

heautou -> think <3049 -logizomai -> this <5124 -touto -> again

<3825 -palin -> , that , as he [ is ] Christ s <5547 -Christos -

> , even <2532 -kai -> so <3779 -houto -> [ are ] we Christ s

<5547 -Christos -> .


is 2CO 010 010 For [ his ] letters <1992 -epistole -> , say

<5346 -phemi -> they , [ are ] weighty <0926 -barus -> and

powerful <2478 -ischuros -> ; but [ his ] bodily <4983 -soma ->

presence <3952 -parousia -> [ {is} ] weak <0770 -astheneo -> ,

and [ his ] speech <3056 -logos -> contemptible <1848 -

exoutheneo -> .


is 2CO 010 015 Not boasting <2744 -kauchaomai -> of things

without <0280 -ametros -> [ our ] measure <0280 -ametros -> , [

that is ] , of other <0245 -allotrios -> men s labours <2873 -

kopos -> ; but having <2192 -echo -> hope <1680 -elpis -> , when

your <5216 -humon -> faith <4102 -pistis -> {is} increased <0837

-auzano -> , that we shall be enlarged <3170 -megaluno -> by you

according <2596 -kata -> to our rule <2583 -kanon -> abundantly

<4050 -perisseia -> ,


is 2CO 010 015 Not boasting <2744 -kauchaomai -> of things

without <0280 -ametros -> [ our ] measure <0280 -ametros -> , [

that {is} ] , of other <0245 -allotrios -> men s labours <2873 -

kopos -> ; but having <2192 -echo -> hope <1680 -elpis -> , when

your <5216 -humon -> faith <4102 -pistis -> is increased <0837 -

auzano -> , that we shall be enlarged <3170 -megaluno -> by you

according <2596 -kata -> to our rule <2583 -kanon -> abundantly

<4050 -perisseia -> ,


is 2CO 010 018 For not he that commendeth <4921 -sunistao ->

himself <1438 -heautou -> {is} approved <1384 -dokimos -> , but

whom <3739 -hos -> the Lord <2962 -kurios -> commendeth <4921 -

sunistao -> .


is 2CO 011 003 But I fear <5399 -phobeo -> , lest <3381 -mepos -

> by any <3381 -mepos -> means <4458 - -pos -> , as the serpent

<3789 -ophis -> beguiled <1818 -exapatao -> Eve <2096 -Eua ->

through <1722 -en -> his subtilty <3834 -panourgia -> , so <3779

-houto -> your <5216 -humon -> minds <3540 -noema -> should be

corrupted <5351 -phtheiro -> from the simplicity <0572 -haplotes

-> that {is} in Christ <5547 -Christos -> .


is 2CO 011 010 As the truth <0225 -aletheia -> of Christ <5547 -

Christos -> {is} in me , no <3762 -oudeis -> man shall stop

<5420 -phrasso -> me of this <3778 -houtos -> boasting <2746 -

kauchesis -> in the regions <2825 -kline -> of Achaia <0882 -

Achaia -> .


is 2CO 011 014 And no <3756 -ou -> marvel <2298 -thaumastos -> ;

for Satan <4567 -Satanas -> himself <0846 -autos -> {is}

transformed <3345 -metaschematizo -> into <1519 -eis -> an angel

<0032 -aggelos -> of light <5457 -phos -> .


is 2CO 011 015 Therefore <3767 -oun -> [ it {is} ] no <3756 -ou -

> great <3173 -megas -> thing if <1499 -ei kai -> his ministers

<1249 -diakonos -> also <2532 -kai -> be transformed <3345 -

metaschematizo -> as the ministers <1249 -diakonos -> of

righteousness <1343 -dikaiosune -> ; whose <3739 -hos -> end

<5056 -telos -> shall be according <2596 -kata -> to their works

<2041 -ergon -> .


is 2CO 011 021 I speak <3004 -lego -> as concerning <2596 -kata -

> reproach <0819 -atimia -> , as though <3754 -hoti -> we had

been weak <0770 -astheneo -> . Howbeit whereinsoever <0302 -an -

> any <5100 -tis -> {is} bold <5111 -tolmao -> , ( I speak <3004

-lego -> foolishly <0877 -aphrosune -> , ) I am bold <5111 -

tolmao -> also <2504 -kago -> .


is 2CO 011 029 Who <5101 -tis -> is weak <0770 -astheneo -> ,

and I am not weak <0770 -astheneo -> ? who <5101 -tis -> {is}

offended <4624 -skandalizo -> , and I burn <4448 -puroo -> not ?


is 2CO 011 029 Who <5101 -tis -> {is} weak <0770 -astheneo -> ,

and I am not weak <0770 -astheneo -> ? who <5101 -tis -> is

offended <4624 -skandalizo -> , and I burn <4448 -puroo -> not ?


is 2CO 011 031 The God <2316 -theos -> and Father <3962 -pater -

> of our Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ

<5547 -Christos -> , which <3588 -ho -> {is} blessed <2128 -

eulogetos -> for evermore <0165 -aion -> , knoweth <1492 -eido -

> that I lie <5574 -pseudomai -> not .


is 2CO 012 001 . It {is} not expedient <4851 -sumphero -> for me

doubtless <1211 -de -> to glory <2744 -kauchaomai -> . I will

come <2064 -erchomai -> to visions <3701 -optasia -> and

revelations <0602 -apokalupsis -> of the Lord <2962 -kurios -> .


is 2CO 012 004 How that he was caught <0726 -harpazo -> up into

<1519 -eis -> paradise <3857 -paradeisos -> , and heard <0191 -

akouo -> unspeakable <0731 -arrhetos -> words <4487 -rhema -> ,

which <3739 -hos -> it {is} not lawful <1832 -exesti -> for a

man <0444 -anthropos -> to utter <2980 -laleo -> .


is 2CO 012 009 And he said <2046 -ereo -> unto me , My grace

<5485 -charis -> is sufficient <0714 -arkeo -> for thee : for my

strength <1411 -dunamis -> {is} made <5048 -teleioo -> perfect

<5048 -teleioo -> in weakness <0769 -astheneia -> . Most <2236 -

hedista -> gladly <2236 -hedista -> therefore <3767 -oun -> will

I rather <3123 -mallon -> glory <2744 -kauchaomai -> in my

infirmities <0769 -astheneia -> , that the power <1411 -dunamis -

> of Christ <5547 -Christos -> may rest <1981 -episkenoo -> upon

me .


is 2CO 012 009 And he said <2046 -ereo -> unto me , My grace

<5485 -charis -> {is} sufficient <0714 -arkeo -> for thee : for

my strength <1411 -dunamis -> is made <5048 -teleioo -> perfect

<5048 -teleioo -> in weakness <0769 -astheneia -> . Most <2236 -

hedista -> gladly <2236 -hedista -> therefore <3767 -oun -> will

I rather <3123 -mallon -> glory <2744 -kauchaomai -> in my

infirmities <0769 -astheneia -> , that the power <1411 -dunamis -

> of Christ <5547 -Christos -> may rest <1981 -episkenoo -> upon

me .


is 2CO 012 013 For what <5101 -tis -> {is} it wherein <3757 -hou

-> ye were inferior <2274 -hettao -> to other <3062 -loipoy ->

churches <1577 -ekklesia -> , except <1508 -ei me -> [ it be ]

that I myself was not burdensome <2655 -katanarkao -> to you ?

forgive <5483 -charizomai -> me this <5026 -taute -> wrong <0093

-adikia -> .


is 2CO 013 001 . This <5124 -touto -> [ {is} ] the third <5154 -

tritos -> [ time ] I am coming <2064 -erchomai -> to you . In

the mouth <4750 -stoma -> of two <1417 -duo -> or <2532 -kai ->

three <5140 -treis -> witnesses <3144 -martus -> shall every

<3956 -pas -> word <4487 -rhema -> be established <2476 -histemi

-> .


is 2CO 013 003 Since <1893 -epei -> ye seek <2212 -zeteo -> a

proof <1382 -dokime -> of Christ <5547 -Christos -> speaking

<2980 -laleo -> in me , which <3739 -hos -> to you -ward <5209 -

humas -> is not weak <0770 -astheneo -> , but {is} mighty <1414 -

dunateo -> in you .


is 2CO 013 003 Since <1893 -epei -> ye seek <2212 -zeteo -> a

proof <1382 -dokime -> of Christ <5547 -Christos -> speaking

<2980 -laleo -> in me , which <3739 -hos -> to you -ward <5209 -

humas -> {is} not weak <0770 -astheneo -> , but is mighty <1414 -

dunateo -> in you .


is 2CO 013 005 Examine <3985 -peirazo -> yourselves <1438 -

heautou -> , whether <1487 -ei -> ye be in the faith <4102 -

pistis -> ; prove <1381 -dokimazo -> your <1438 -heautou -> own

selves <1438 -heautou -> . Know <1921 -epiginosko -> ye not your

<1438 -heautou -> own selves <1438 -heautou -> , how that Jesus

<2424 -Iesous -> Christ <5547 -Christos -> {is} in you , except

<1509 -ei me ti -> ye be reprobates <0096 -adokimos -> ?


is 2CO 013 007 . Now <1161 -de -> I pray <2172 -euchomai -> to

God <2316 -theos -> that ye do <4160 -poieo -> no <3367 -medeis -

> evil <2556 -kakos -> ; not that we should appear <5316 -phaino

-> approved <1384 -dokimos -> , but that ye should do <4160 -

poieo -> that which {is} honest <2570 -kalos -> , though we be

as reprobates <0096 -adokimos -> .


is GAL 001 007 Which <3739 -hos -> {is} not another <0243 -allos

-> ; but there be some <5100 -tis -> that trouble <5015 -tarasso

-> you , and would <2309 -thelo -> pervert <3344 -metastrepho ->

the gospel <2098 -euaggelion -> of Christ <5547 -Christos -> .


is GAL 001 011 But I certify <1107 -gnorizo -> you , brethren

<0080 -adephos -> , that the gospel <2098 -euaggelion -> which

<3588 -ho -> was preached <2097 -euaggelizo -> of me {is} not

after <2596 -kata -> man <0444 -anthropos -> .


is GAL 002 016 Knowing <1492 -eido -> that a man <0444 -

anthropos -> {is} not justified <1344 -dikaioo -> by the works

<2041 -ergon -> of the law <3551 -nomos -> , but by the faith

<4102 -pistis -> of Jesus <2424 -Iesous -> Christ <5547 -

Christos -> , even <2532 -kai -> we have believed <4100 -pisteuo

-> in Jesus <2424 -Iesous -> Christ <5547 -Christos -> , that we

might be justified <1344 -dikaioo -> by the faith <4102 -pistis -

> of Christ <5547 -Christos -> , and not by the works <2041 -

ergon -> of the law <3551 -nomos -> : for by the works <2041 -

ergon -> of the law <3551 -nomos -> shall no <3956 -pas -> flesh

<4561 -sarx -> be justified <1344 -dikaioo -> .


is GAL 002 017 But if <1487 -ei -> , while we seek <2212 -zeteo -

> to be justified <1344 -dikaioo -> by Christ <5547 -Christos ->

, we ourselves also <2532 -kai -> are found <2147 -heurisko ->

sinners <0268 -hamartolos -> , [ {is} ] therefore <0686 -ara ->

Christ <5547 -Christos -> the minister <1249 -diakonos -> of sin

<0266 -hamartia -> ? God <1096 -ginomai -> forbid <1096 -ginomai

-> .


is GAL 002 021 I do not frustrate <0114 -atheteo -> the grace

<5485 -charis -> of God <2316 -theos -> : for if <1487 -ei ->

righteousness <1343 -dikaiosune -> [ come ] by the law <3551 -

nomos -> , then <0686 -ara -> Christ <5547 -Christos -> {is}

dead <0599 -apothnesko -> in vain <1432 -dorean -> .


is GAL 003 010 For as many <3745 -hosos -> as are of the works

<2041 -ergon -> of the law <3551 -nomos -> are under <5259 -hupo

-> the curse <2671 -katara -> : for it is written <1125 -grapho -

> , Cursed <1944 -epikataratos -> [ {is} ] every <3956 -pas ->

one that continueth <1696 -emmeno -> not in all <3956 -pas ->

things which <3588 -ho -> are written <1125 -grapho -> in the

book <0975 -biblion -> of the law <3551 -nomos -> to do <4160 -

poieo -> them .


is GAL 003 010 For as many <3745 -hosos -> as are of the works

<2041 -ergon -> of the law <3551 -nomos -> are under <5259 -hupo

-> the curse <2671 -katara -> : for it {is} written <1125 -

grapho -> , Cursed <1944 -epikataratos -> [ is ] every <3956 -

pas -> one that continueth <1696 -emmeno -> not in all <3956 -

pas -> things which <3588 -ho -> are written <1125 -grapho -> in

the book <0975 -biblion -> of the law <3551 -nomos -> to do

<4160 -poieo -> them .


is GAL 003 011 But that no <3762 -oudeis -> man <3762 -oudeis ->

is justified <1344 -dikaioo -> by the law <3551 -nomos -> in the

sight <3844 -para -> of God <2316 -theos -> , [ it {is} ]

evident <1212 -delos -> : for , The just <1342 -dikaios -> shall

live <2198 -zao -> by faith <4102 -pistis -> .


is GAL 003 011 But that no <3762 -oudeis -> man <3762 -oudeis ->

{is} justified <1344 -dikaioo -> by the law <3551 -nomos -> in

the sight <3844 -para -> of God <2316 -theos -> , [ it is ]

evident <1212 -delos -> : for , The just <1342 -dikaios -> shall

live <2198 -zao -> by faith <4102 -pistis -> .


is GAL 003 012 And the law <3551 -nomos -> {is} not of faith

<4102 -pistis -> : but , The man <0444 -anthropos -> that doeth

<4160 -poieo -> them shall live <2198 -zao -> in them .


is GAL 003 013 Christ <5547 -Christos -> hath redeemed <1805 -

exagorazo -> us from the curse <2671 -katara -> of the law <3551

-nomos -> , being made <1096 -ginomai -> a curse <2671 -katara -

> for us : for it is written <1125 -grapho -> , Cursed <1944 -

epikataratos -> [ {is} ] every <3956 -pas -> one that hangeth

<2910 -kremannumi -> on <1909 -epi -> a tree <3586 -xulon -> :


is GAL 003 013 Christ <5547 -Christos -> hath redeemed <1805 -

exagorazo -> us from the curse <2671 -katara -> of the law <3551

-nomos -> , being made <1096 -ginomai -> a curse <2671 -katara -

> for us : for it {is} written <1125 -grapho -> , Cursed <1944 -

epikataratos -> [ is ] every <3956 -pas -> one that hangeth

<2910 -kremannumi -> on <1909 -epi -> a tree <3586 -xulon -> :


is GAL 003 016 Now <1161 -de -> to Abraham <0011 -Abraam ->and

his seed <4690 -sperma -> were the promises <1860 -epaggelia ->

made <4483 -rheo -> . He saith <3004 -lego -> not , And to seeds

<4690 -sperma -> , as of many <4183 -polus -> ; but as of one

<1520 -heis -> , And to thy seed <4690 -sperma -> , which <3739 -

hos -> {is} Christ <5547 -Christos -> .


is GAL 003 018 For if <1487 -ei -> the inheritance <2817 -

kleronomia -> [ be ] of the law <3551 -nomos -> , [ it {is} ] no

<3765 -ouketi -> more <2089 -eti -> of promise <1860 -epaggelia -

> : but God <2316 -theos -> gave <5483 -charizomai -> [ it ] to

Abraham <0011 -Abraam ->by promise <1860 -epaggelia -> .


is GAL 003 020 Now <1161 -de -> a mediator <3316 -mesites -> is

not [ a mediator ] of one <1520 -heis -> , but God <2316 -theos -

> {is} one <1520 -heis -> .


is GAL 003 020 Now <1161 -de -> a mediator <3316 -mesites ->

{is} not [ a mediator ] of one <1520 -heis -> , but God <2316 -

theos -> is one <1520 -heis -> .


Is GAL 003 021 [ {Is} ] the law <3551 -nomos -> then <3767 -oun -

> against <2596 -kata -> the promises <1860 -epaggelia -> of God

<2316 -theos -> ? God <1096 -ginomai -> forbid <1096 -ginomai ->

: for if <1487 -ei -> there had been a law <3551 -nomos -> given

<1325 -didomi -> which <3588 -ho -> could <1410 -dunamai -> have

given <2227 -zoopoieo -> life <2227 -zoopoieo -> , verily <3689 -

ontos -> righteousness <1343 -dikaiosune -> should have been

<2258 -en -> by the law <3551 -nomos -> .


is GAL 003 025 But after that faith <4102 -pistis -> {is} come

<2064 -erchomai -> , we are no <3765 -ouketi -> longer <2089 -

eti -> under <5259 -hupo -> a schoolmaster <3807 -paidagogos -> .


is GAL 003 028 There is neither <3756 -ou -> Jew <2453 -Ioudaios

-> nor <3761 -oude -> Greek <1672 -Hellen -> , there is neither

<3756 -ou -> bond <1401 -doulos -> nor <3761 -oude -> free <1658

-eleutheros -> , there {is} neither <3756 -ou -> male <0730 -

arrhen -> nor <3761 -oude -> female <2338 -thelus -> : for ye

are all <3956 -pas -> one <1520 -heis -> in Christ <5547 -

Christos -> Jesus <2424 -Iesous -> .


is GAL 003 028 There is neither <3756 -ou -> Jew <2453 -Ioudaios

-> nor <3761 -oude -> Greek <1672 -Hellen -> , there {is}

neither <3756 -ou -> bond <1401 -doulos -> nor <3761 -oude ->

free <1658 -eleutheros -> , there is neither <3756 -ou -> male

<0730 -arrhen -> nor <3761 -oude -> female <2338 -thelus -> :

for ye are all <3956 -pas -> one <1520 -heis -> in Christ <5547 -

Christos -> Jesus <2424 -Iesous -> .


is GAL 003 028 There {is} neither <3756 -ou -> Jew <2453 -

Ioudaios -> nor <3761 -oude -> Greek <1672 -Hellen -> , there is

neither <3756 -ou -> bond <1401 -doulos -> nor <3761 -oude ->

free <1658 -eleutheros -> , there is neither <3756 -ou -> male

<0730 -arrhen -> nor <3761 -oude -> female <2338 -thelus -> :

for ye are all <3956 -pas -> one <1520 -heis -> in Christ <5547 -

Christos -> Jesus <2424 -Iesous -> .


is GAL 004 001 . Now <2236 -hedista -> I say <3004 -lego -> , [

That ] the heir <2818 -kleronomos -> , as long <5550 -chronos ->

as he {is} a child <3516 -nepios -> , differeth <1308 -diaphero -

> nothing <3762 -oudeis -> from a servant <1401 -doulos -> ,

though he be lord <2962 -kurios -> of all <3956 -pas -> ;


is GAL 004 002 But {is} under <5259 -hupo -> tutors <2012 -

epitropos -> and governors <3623 -oikonomos -> until <0891 -

achri -> the time <4287 -prothesmios -> appointed <4287 -

prothesmios -> of the father <3962 -pater -> .


is GAL 004 015 Where <5101 -tis -> {is} then <3767 -oun -> the

blessedness <3108 -makarismos -> ye spake of ? for I bear <3140 -

martureo -> you record <3140 -martureo -> , that , if <1487 -ei -

> [ it had been ] possible <1415 -dunatos -> , ye would have

plucked <1846 -exorusso -> out your <5216 -humon -> own eyes

<3788 -ophthalmos -> , and have given <1325 -didomi -> them to

me .


is GAL 004 018 But [ it {is} ] good <2570 -kalos -> to be

zealously <2206 -zeloo -> affected <2206 -zeloo -> always <3842 -

pantote -> in [ a ] good <2570 -kalos -> [ thing ] , and not

only <3440 -monon -> when <3588 -ho -> I am present <3918 -

pareimi -> with you .


is GAL 004 022 For it {is} written <1125 -grapho -> , that

Abraham <0011 -Abraam ->had <2192 -echo -> two <1417 -duo ->

sons <5207 -huios -> , the one <1520 -heis -> by a bondmaid

<3814 -paidiske -> , the other <1520 -heis -> by a freewoman

<1658 -eleutheros -> .


is GAL 004 024 Which <3748 -hostis -> things are an allegory

<0238 -allegoreo -> : for these <3778 -houtos -> are the two

<1417 -duo -> covenants <1242 -diatheke -> ; the one <3391 -mia -

> from the mount <3735 -oros -> Sinai <4614 -Sina -> , which

gendereth <1080 -gennao -> to bondage <1397 -douleia -> , which

<3748 -hostis -> {is} Agar <0028 -Agar -> .


is GAL 004 025 For this <3588 -ho -> Agar <0028 -Agar -> is

mount <3735 -oros -> Sinai <4614 -Sina -> in Arabia <0688 -

Arabia -> , and answereth <4960 -sustoicheo -> to Jerusalem

<2419 -Hierousalem -> which <3588 -ho -> now <3568 -nun -> is ,

and {is} in bondage <1398 -douleuo -> with her children <5043 -

teknon -> .


is GAL 004 025 For this <3588 -ho -> Agar <0028 -Agar -> is

mount <3735 -oros -> Sinai <4614 -Sina -> in Arabia <0688 -

Arabia -> , and answereth <4960 -sustoicheo -> to Jerusalem

<2419 -Hierousalem -> which <3588 -ho -> now <3568 -nun -> {is} ,

 and is in bondage <1398 -douleuo -> with her children <5043 -

teknon -> .


is GAL 004 025 For this <3588 -ho -> Agar <0028 -Agar -> {is}

mount <3735 -oros -> Sinai <4614 -Sina -> in Arabia <0688 -

Arabia -> , and answereth <4960 -sustoicheo -> to Jerusalem

<2419 -Hierousalem -> which <3588 -ho -> now <3568 -nun -> is ,

and is in bondage <1398 -douleuo -> with her children <5043 -

teknon -> .


is GAL 004 026 But Jerusalem <2419 -Hierousalem -> which is

above <0507 -ano -> is free <1658 -eleutheros -> , which <3748 -

hostis -> {is} the mother <3384 -meter -> of us all <3956 -pas -

> .


is GAL 004 026 But Jerusalem <2419 -Hierousalem -> which is

above <0507 -ano -> {is} free <1658 -eleutheros -> , which <3748

-hostis -> is the mother <3384 -meter -> of us all <3956 -pas ->

.


is GAL 004 026 But Jerusalem <2419 -Hierousalem -> which {is}

above <0507 -ano -> is free <1658 -eleutheros -> , which <3748 -

hostis -> is the mother <3384 -meter -> of us all <3956 -pas -> .


is GAL 004 027 For it {is} written <1125 -grapho -> , Rejoice

<2165 -euphraino -> , [ thou ] barren <4723 -steiros -> that

bearest <5088 -tikto -> not ; break <4486 -rhegnumi -> forth

<4486 -rhegnumi -> and cry <0994 -boao -> , thou that travailest

<5605 -odino -> not : for the desolate <2048 -eremos -> hath

many <4183 -polus -> more <3123 -mallon -> children <5043 -

teknon -> than <2228 -e -> she which hath <2192 -echo -> an

husband <0435 -aner -> .


is GAL 004 029 But as then <5119 -tote -> he that was born <1080

-gennao -> after <2596 -kata -> the flesh <4561 -sarx ->

persecuted <1377 -dioko -> him [ that was born ] after <2596 -

kata -> the Spirit <4151 -pneuma -> , even <2532 -kai -> so

<3779 -houto -> [ it {is} ] now <3568 -nun -> .


is GAL 005 003 For I testify <3143 -marturomai -> again <3825 -

palin -> to every <3956 -pas -> man <0444 -anthropos -> that is

circumcised <4059 -peritemno -> , that he {is} a debtor <3781 -

opheiletes -> to do <4160 -poieo -> the whole <3650 -holos ->

law <3551 -nomos -> .


is GAL 005 003 For I testify <3143 -marturomai -> again <3825 -

palin -> to every <3956 -pas -> man <0444 -anthropos -> that

{is} circumcised <4059 -peritemno -> , that he is a debtor <3781

-opheiletes -> to do <4160 -poieo -> the whole <3650 -holos ->

law <3551 -nomos -> .


is GAL 005 004 Christ <5547 -Christos -> {is} become <2673 -

katargeo -> of no <2673 -katargeo -> effect <2673 -katargeo ->

unto you , whosoever <3748 -hostis -> of you are justified <1344

-dikaioo -> by the law <3551 -nomos -> ; ye are fallen <1601 -

ekpipto -> from grace <5485 -charis -> .


is GAL 005 011 And I , brethren <0080 -adephos -> , if <1487 -ei

-> I yet <2089 -eti -> preach <2784 -kerusso -> circumcision

<4061 -peritome -> , why <5101 -tis -> do I yet <2089 -eti ->

suffer <1377 -dioko -> persecution <1377 -dioko -> ? then <0686 -

ara -> {is} the offence <4625 -skandalon -> of the cross <4716 -

stauros -> ceased <2673 -katargeo -> .


is GAL 005 014 For all <3956 -pas -> the law <3551 -nomos ->

{is} fulfilled <4137 -pleroo -> in one <1520 -heis -> word <4487

-rhema -> , [ even ] in this <3588 -ho -> ; Thou shalt love

<0025 -agapao -> thy neighbour <4139 -plesion -> as thyself

<1438 -heautou -> .


is GAL 005 022 But the fruit <2590 -karpos -> of the Spirit

<4151 -pneuma -> {is} love <0026 -agape -> , joy <5479 -chara ->

, peace <1515 -eirene -> , longsuffering <3115 -makrothumia -> ,

gentleness <5544 -chrestotes -> , goodness <0019 -agathosune -> ,

 faith <4102 -pistis -> ,


is GAL 005 023 Meekness <4236 -praiotes -> , temperance <1466 -

egkrateia -> : against <2596 -kata -> such <5108 -toioutos ->

there {is} no <3756 -ou -> law <3551 -nomos -> .


is GAL 006 003 For if <1487 -ei -> a man <5100 -tis -> think

<1380 -dokeo -> himself to be something <5100 -tis -> , when he

{is} nothing <3367 -medeis -> , he deceiveth <5422 -phrenapatao -

> himself <1438 -heautou -> .


is GAL 006 006 Let him that {is} taught <2727 -katecheo -> in

the word <4487 -rhema -> communicate <2841 -koinoneo -> unto him

that teacheth <2727 -katecheo -> in all <3956 -pas -> good <0018

-agathos -> things .


is GAL 006 007 Be not deceived <4105 -planao -> ; God <2316 -

theos -> {is} not mocked <3456 -mukterizo -> : for whatsoever

<1437 -ean -> a man <0444 -anthropos -> soweth <4687 -speiro -> ,

 that shall he also <2532 -kai -> reap <2325 -therizo -> .


is GAL 006 014 But God <1096 -ginomai -> forbid <1096 -ginomai -

> that I should glory <2744 -kauchaomai -> , save <1508 -ei me -

> in the cross <4716 -stauros -> of our Lord <2962 -kurios ->

Jesus <2424 -Iesous -> Christ <5547 -Christos -> , by whom <3739

-hos -> the world <2889 -kosmos -> {is} crucified <4717 -stauroo

-> unto me , and I unto the world <2889 -kosmos -> .


is EPH 001 014 Which <3739 -hos -> {is} the earnest <0728 -

arrhabon -> of our inheritance <2817 -kleronomia -> until <1519 -

eis -> the redemption <0629 -apolutrosis -> of the purchased

<4047 -peripoiesis -> possession <4047 -peripoiesis -> , unto

the praise <1868 -epainos -> of his glory <1391 -doxa -> .


is EPH 001 018 The eyes <3788 -ophthalmos -> of your <5216 -

humon -> understanding <1271 -dianoia -> being enlightened <5461

-photizo -> ; that ye may know <1492 -eido -> what <5101 -tis ->

{is} the hope <1680 -elpis -> of his calling <2821 -klesis -> ,

and what <5101 -tis -> the riches <4149 -ploutos -> of the glory

<1391 -doxa -> of his inheritance <2817 -kleronomia -> in the

saints <0040 -hagios -> ,


is EPH 001 019 And what <5101 -tis -> [ {is} ] the exceeding

<5235 -huperballo -> greatness <3174 -megethos -> of his power

<1411 -dunamis -> to us -ward <2248 -hemas -> who <3588 -ho ->

believe <4100 -pisteuo -> , according <2596 -kata -> to the

working <1753 -energeia -> of his mighty <2479 -ischus -> power

<2904 -kratos -> ,


is EPH 001 021 Far <5231 -huperano -> above <5231 -huperano ->

all <3956 -pas -> principality <0746 -arche -> , and power <1849

-exousia -> , and might <1411 -dunamis -> , and dominion <2963 -

kuriotes -> , and every <3956 -pas -> name <3686 -onoma -> that

is named <3687 -onomazo -> , not only <3440 -monon -> in this

<3588 -ho -> world <0165 -aion -> , but also <2532 -kai -> in

that which {is} to come <3195 -mello -> :


is EPH 001 021 Far <5231 -huperano -> above <5231 -huperano ->

all <3956 -pas -> principality <0746 -arche -> , and power <1849

-exousia -> , and might <1411 -dunamis -> , and dominion <2963 -

kuriotes -> , and every <3956 -pas -> name <3686 -onoma -> that

{is} named <3687 -onomazo -> , not only <3440 -monon -> in this

<3588 -ho -> world <0165 -aion -> , but also <2532 -kai -> in

that which is to come <3195 -mello -> :


is EPH 001 023 Which <3748 -hostis -> {is} his body <4983 -soma -

> , the fulness <4138 -pleroma -> of him that filleth <4137 -

pleroo -> all <3956 -pas -> in all <3956 -pas -> .


is EPH 002 004 . But God <2316 -theos -> , who {is} rich <4145 -

plousios -> in mercy <1656 -eleos -> , for his great <4183 -

polus -> love <0026 -agape -> wherewith <3739 -hos -> he loved

<0025 -agapao -> us ,


is EPH 002 008 For by grace <5485 -charis -> are ye saved <4982 -

sozo -> through <1223 -dia -> faith <4102 -pistis -> ; and that

not of yourselves <5216 -humon -> : [ it {is} ] the gift <1435 -

doron -> of God <2316 -theos -> :


is EPH 002 011 . Wherefore <1352 -dio -> remember <3421 -

mnemoneuo -> , that ye [ being ] in time <4218 -pote -> past

Gentiles <1484 -ethnos -> in the flesh <4561 -sarx -> , who

<3588 -ho -> are called <3004 -lego -> Uncircumcision <0203 -

akrobustia -> by that which <3588 -ho -> {is} called <3004 -lego

-> the Circumcision <4061 -peritome -> in the flesh <4561 -sarx -

> made <5499 -cheiropoietos -> by hands <5499 -cheiropoietos -> ;


is EPH 002 014 . For he {is} our peace <1515 -eirene -> , who

<3739 -hos -> hath made <4160 -poieo -> both <0297 -amphoteros -

> one <1520 -heis -> , and hath broken <3089 -luo -> down the

middle <3320 -mesotoichon -> wall of partition <5418 -phragmos -

> [ between us ] ;


is EPH 003 002 If <1489 -eige -> ye have heard <0191 -akouo ->

of the dispensation <3622 -oikonomia -> of the grace <5485 -

charis -> of God <2316 -theos -> which <3588 -ho -> {is} given

<1325 -didomi -> me to you -ward <5209 -humas -> :


is EPH 003 005 Which <3739 -hos -> in other <2087 -heteros ->

ages <1074 -genea -> was not made <1107 -gnorizo -> known <1107 -

gnorizo -> unto the sons <5207 -huios -> of men <0444 -anthropos

-> , as it {is} now <3568 -nun -> revealed <0601 -apokalupto ->

unto his holy <0040 -hagios -> apostles <0652 -apostolos -> and

prophets <4396 -prophetes -> by the Spirit <4151 -pneuma -> ;


is EPH 003 008 Unto me , who am less <1647 -elachistoteros ->

than the least <1647 -elachistoteros -> of all <3956 -pas ->

saints <0040 -hagios -> , {is} this <3778 -houtos -> grace <5485

-charis -> given <1325 -didomi -> , that I should preach <2097 -

euaggelizo -> among <1722 -en -> the Gentiles <1484 -ethnos ->

the unsearchable <0421 -anexichniastos -> riches <4149 -ploutos -

> of Christ <5547 -Christos -> ;


is EPH 003 009 And to make <5461 -photizo -> all <3956 -pas -> [

men ] see <5461 -photizo -> what <5101 -tis -> [ {is} ] the

fellowship <2842 -koinonia -> of the mystery <3466 -musterion ->

, which <3588 -ho -> from the beginning of the world <0165 -aion

-> hath been hid <0613 -apokrupto -> in God <2316 -theos -> ,

who <3588 -ho -> created <2936 -ktizo -> all <3956 -pas ->

things by Jesus <2424 -Iesous -> Christ <5547 -Christos -> :


is EPH 003 013 Wherefore <1352 -dio -> I desire <0154 -aiteo ->

that ye faint <1573 -ekkakeo -> not at <1722 -en -> my

tribulations <2347 -thlipsis -> for you , which <3748 -hostis ->

{is} your glory <1391 -doxa -> .


is EPH 003 015 Of whom <3739 -hos -> the whole <3956 -pas ->

family <3965 -patria -> in heaven <3772 -ouranos -> and earth

<1093 -ge -> {is} named <3687 -onomazo -> ,


is EPH 003 018 May be able <1840 -exischuo -> to comprehend

<2638 -katalambano -> with all <3956 -pas -> saints <0040 -

hagios -> what <5101 -tis -> [ {is} ] the breadth <4114 -platos -

> , and length <3372 -mekos -> , and depth <0899 -bathos -> ,

and height <5311 -hupsos -> ;


is EPH 003 020 Now <1161 -de -> unto him that {is} able <1410 -

dunamai -> to do <4160 -poieo -> exceeding <5228 -huper ->

abundantly <4053 -perissos -> above <5228 -huper -> all <3956 -

pas -> that we ask <0154 -aiteo -> or <2228 -e -> think <3539 -

noieo -> , according <2596 -kata -> to the power <1411 -dunamis -

> that worketh <1754 -energeo -> in us ,


is EPH 004 004 [ There {is} ] one <1520 -heis -> body <4983 -

soma -> , and one <1520 -heis -> Spirit <4151 -pneuma -> , even

<2532 -kai -> as ye are called <2564 -kaleo -> in one <3391 -mia

-> hope <1680 -elpis -> of your <5216 -humon -> calling <2821 -

klesis -> ;


is EPH 004 006 One <1520 -heis -> God <2316 -theos -> and Father

<3962 -pater -> of all <3956 -pas -> , who <3588 -ho -> [ {is} ]

above <1909 -epi -> all <3956 -pas -> , and through <1223 -dia -

> all <3956 -pas -> , and in you all <3956 -pas -> .


is EPH 004 007 But unto every <1538 -hekastos -> one <1520 -heis

-> of us {is} given <1325 -didomi -> grace <5485 -charis ->

according <2596 -kata -> to the measure <3358 -metron -> of the

gift <1431 -dorea -> of Christ <5547 -Christos -> .


is EPH 004 009 ( Now that he ascended <0305 -anabaino -> , what

<5101 -tis -> {is} it but that he also <2532 -kai -> descended

<2597 -katabaino -> first <4412 -proton -> into <1519 -eis ->

the lower <2737 -katoteros -> parts <3313 -meros -> of the earth

<1093 -ge -> ?


is EPH 004 010 He that descended <2597 -katabaino -> {is} the

same also <2532 -kai -> that ascended <0305 -anabaino -> up far

<5231 -huperano -> above <5231 -huperano -> all <3956 -pas ->

heavens <3772 -ouranos -> , that he might fill <4137 -pleroo ->

all <3956 -pas -> things . )


is EPH 004 015 But speaking <0226 -aletheuo -> the truth <0226 -

aletheuo -> in love <0026 -agape -> , may grow <0837 -auzano ->

up into <1519 -eis -> him in all <3956 -pas -> things , which

<3739 -hos -> {is} the head <2776 -kephale -> , [ even ] Christ

<5547 -Christos -> :


is EPH 004 018 Having the understanding <1271 -dianoia ->

darkened <4654 -skotizo -> , being <5607 -on -> alienated <0526 -

apallotrioo -> from the life <2222 -zoe -> of God <2316 -theos -

> through <1223 -dia -> the ignorance <0052 -agnoia -> that {is}

in them , because <1223 -dia -> of the blindness <4457 -porosis -

> of their heart <2588 -kardia -> :


is EPH 004 021 If <1489 -eige -> so <3779 -houto -> be that ye

have heard <0191 -akouo -> him , and have been taught <1321 -

didasko -> by him , as the truth <0225 -aletheia -> {is} in

Jesus <2424 -Iesous -> :


is EPH 004 022 That ye put <0659 -apotithemi -> off <0659 -

apotithemi -> concerning <2596 -kata -> the former <4387 -

proteros -> conversation <0391 -anastrophe -> the old <3820 -

palaios -> man <0444 -anthropos -> , which <3588 -ho -> {is}

corrupt <5351 -phtheiro -> according <2596 -kata -> to the

deceitful <0539 -apate -> lusts <1939 -epithumia -> ;


is EPH 004 024 And that ye put <1746 -enduo -> on <1746 -enduo -

> the new <2537 -kainos -> man <0444 -anthropos -> , which <3588

-ho -> after <2596 -kata -> God <2316 -theos -> {is} created

<2936 -ktizo -> in righteousness <1343 -dikaiosune -> and true

<0225 -aletheia -> holiness <3742 -hosiotes -> .


is EPH 004 028 Let him that stole <2813 -klepto -> steal <2813 -

klepto -> no <3371 -meketi -> more <2001 -episucho -> : but

rather <3123 -mallon -> let him labour <2872 -kopiao -> ,

working <2038 -ergazomai -> with [ his ] hands <5495 -cheir ->

the thing which {is} good <0018 -agathos -> , that he may have

<2192 -echo -> to give <3330 -metadidomi -> to him that needeth

<5532 -chreia -> .


is EPH 004 029 Let no <3361 -me -> corrupt <4550 -sapros ->

communication <3056 -logos -> proceed <1607 -ekporeuomai -> out

of your <5216 -humon -> mouth <4750 -stoma -> , but that which

<1536 -ei tis -> {is} good <0018 -agathos -> to the use <5532 -

chreia -> of edifying <3619 -oikodome -> , that it may minister

<1325 -didomi -> grace <5485 -charis -> unto the hearers <0191 -

akouo -> .


is EPH 005 005 For this <5124 -touto -> ye know <1097 -ginosko -

> , that no <3756 -ou -> whoremonger <4205 -pornos -> , nor

<2228 -e -> unclean <0169 -akathartos -> person , nor <2228 -e -

> covetous <4123 -pleonektes -> man , who <3739 -hos -> {is} an

idolater <1496 -eidololatres -> , hath <2192 -echo -> any

inheritance <2817 -kleronomia -> in the kingdom <0932 -basileia -

> of Christ <5547 -Christos -> and of God <2316 -theos -> .


is EPH 005 009 ( For the fruit <2590 -karpos -> of the Spirit

<4151 -pneuma -> [ {is} ] in all <3956 -pas -> goodness <0019 -

agathosune -> and righteousness <1343 -dikaiosune -> and truth

<0226 -aletheuo -> ; )


is EPH 005 010 Proving <1381 -dokimazo -> what <5101 -tis ->

{is} acceptable <2101 -euarestos -> unto the Lord <2962 -kurios -

> .


is EPH 005 012 For it {is} a shame <0149 -aischron -> even <2532

-kai -> to speak <3004 -lego -> of those <3588 -ho -> things

which are done <1096 -ginomai -> of them in secret <2931 -kruphe

-> .


is EPH 005 013 But all <3956 -pas -> things that are reproved

<1651 -elegcho -> are made <5319 -phaneroo -> manifest <5319 -

phaneroo -> by the light <5457 -phos -> : for whatsoever <3956 -

pas -> doth make <5319 -phaneroo -> manifest <5319 -phaneroo ->

{is} light <5457 -phos -> .


is EPH 005 017 Wherefore <5124 -touto -> be ye not unwise <0878 -

aphron -> , but understanding <4920 -suniemi -> what <5101 -tis -

> the will <2307 -thelema -> of the Lord <2962 -kurios -> [ {is}

] .


is EPH 005 018 And be not drunk <3182 -methusko -> with wine

<3631 -oinos -> , wherein <3757 -hou -> {is} excess <0810 -

asotia -> ; but be filled <4137 -pleroo -> with the Spirit <4151

-pneuma -> ;


is EPH 005 023 For the husband <0435 -aner -> is the head <2776 -

kephale -> of the wife <1135 -gune -> , even <2532 -kai -> as

Christ <5547 -Christos -> is the head <2776 -kephale -> of the

church <1577 -ekklesia -> : and he {is} the saviour <4990 -soter

-> of the body <4983 -soma -> .


is EPH 005 023 For the husband <0435 -aner -> is the head <2776 -

kephale -> of the wife <1135 -gune -> , even <2532 -kai -> as

Christ <5547 -Christos -> {is} the head <2776 -kephale -> of the

church <1577 -ekklesia -> : and he is the saviour <4990 -soter -

> of the body <4983 -soma -> .


is EPH 005 023 For the husband <0435 -aner -> {is} the head

<2776 -kephale -> of the wife <1135 -gune -> , even <2532 -kai -

> as Christ <5547 -Christos -> is the head <2776 -kephale -> of

the church <1577 -ekklesia -> : and he is the saviour <4990 -

soter -> of the body <4983 -soma -> .


is EPH 005 024 Therefore <0235 -alla -> as the church <1577 -

ekklesia -> {is} subject <5293 -hupotasso -> unto Christ <5547 -

Christos -> , so <3779 -houto -> [ let ] the wives <1135 -gune -

> [ be ] to their own <2398 -idios -> husbands <0435 -aner -> in

every <3956 -pas -> thing .


is EPH 005 032 This <5124 -touto -> {is} a great <3173 -megas ->

mystery <3466 -musterion -> : but I speak <3004 -lego ->

concerning <1519 -eis -> Christ <5547 -Christos -> and the

church <1577 -ekklesia -> .


is EPH 006 001 . Children <5043 -teknon -> , obey <5219 -

hupakouo -> your <5216 -humon -> parents <1118 -goneus -> in the

Lord <2962 -kurios -> : for this <5124 -touto -> {is} right

<1342 -dikaios -> .


is EPH 006 002 Honour <5091 -timao -> thy father <3962 -pater ->

and mother <3384 -meter -> ; ( which <3748 -hostis -> {is} the

first <4413 -protos -> commandment <1785 -entole -> with promise

<1860 -epaggelia -> ; )


is EPH 006 009 And , ye masters <2962 -kurios -> , do <4160 -

poieo -> the same <0846 -autos -> things unto them , forbearing

<0447 -aniemi -> threatening <0547 -apeile -> : knowing <1492 -

eido -> that your <5216 -humon -> Master <2962 -kurios -> also

<2532 -kai -> is in heaven <3772 -ouranos -> ; neither <3756 -ou

-> {is} there respect <3382 -meros -> of persons <4382 -

prosopolepsia -> with him .


is EPH 006 009 And , ye masters <2962 -kurios -> , do <4160 -

poieo -> the same <0846 -autos -> things unto them , forbearing

<0447 -aniemi -> threatening <0547 -apeile -> : knowing <1492 -

eido -> that your <5216 -humon -> Master <2962 -kurios -> also

<2532 -kai -> {is} in heaven <3772 -ouranos -> ; neither <3756 -

ou -> is there respect <3382 -meros -> of persons <4382 -

prosopolepsia -> with him .


is EPH 006 017 And take <1209 -dechomai -> the helmet <4030 -

perikephalaia -> of salvation <4992 -soterion -> , and the sword

<3162 -machaira -> of the Spirit <4151 -pneuma -> , which <3739 -

hos -> {is} the word <4487 -rhema -> of God <2316 -theos -> :


is PHP 001 007 . Even <2531 -kathos -> as it {is} meet <1342 -

dikaios -> for me to think <5426 -phroneo -> this <5124 -touto -

> of you all <3956 -pas -> , because <1223 -dia -> I have <2192 -

echo -> you in my heart <2588 -kardia -> ; inasmuch <3745 -hosos

-> as both <5037 -te -> in my bonds <1199 -desmon -> , and in

the defence <0627 -apologia -> and confirmation <0951 -bebaiosis

-> of the gospel <2098 -euaggelion -> , ye all <3956 -pas -> are

partakers <4791 -sugkoinonos -> of my grace <5485 -charis -> .


is PHP 001 008 For God <2316 -theos -> {is} my record <3144 -

martus -> , how <5613 -hos -> greatly <1971 -epipotheo -> I long

<1971 -epipotheo -> after <1971 -epipotheo -> you all <3956 -pas

-> in the bowels <4698 -splagchnon -> of Jesus <2424 -Iesous ->

Christ <5547 -Christos -> .


is PHP 001 018 What <5101 -tis -> then <1063 -gar -> ?

notwithstanding <4133 -plen -> , every <3956 -pas -> way <5158 -

tropos -> , whether <1535 -eite -> in pretence <4392 -prophasis -

> , or <1535 -eite -> in truth <0226 -aletheuo -> , Christ <5547

-Christos -> {is} preached <2605 -kataggello -> ; and I therein

<5129 -toutoi -> do rejoice <5463 -chairo -> , yea <0235 -alla -

> , and will rejoice <5463 -chairo -> .


is PHP 001 021 . For to me to live <2198 -zao -> [ is ] Christ

<5547 -Christos -> , and to die <0599 -apothnesko -> [ {is} ]

gain <2771 -kerdos -> .


is PHP 001 021 . For to me to live <2198 -zao -> [ {is} ] Christ

<5547 -Christos -> , and to die <0599 -apothnesko -> [ is ] gain

<2771 -kerdos -> .


is PHP 001 022 But if <1487 -ei -> I live <2198 -zao -> in the

flesh <4561 -sarx -> , this <5124 -touto -> [ {is} ] the fruit

<2590 -karpos -> of my labour <2041 -ergon -> : yet <2532 -kai -

> what <5101 -tis -> I shall choose <0138 -haireomai -> I wot

<1107 -gnorizo -> not .


is PHP 001 023 For I am in a strait <4912 -sunecho -> betwixt

<1537 -ek -> two <1417 -duo -> , having <2192 -echo -> a desire

<1939 -epithumia -> to depart <0360 -analuo -> , and to be with

Christ <5547 -Christos -> ; which {is} far <3123 -mallon ->

better <2909 -kreitton -> :


is PHP 001 024 Nevertheless <1161 -de -> to abide <1961 -epimeno

-> in the flesh <4561 -sarx -> [ {is} ] more <0316 -anagkaios ->

needful <0316 -anagkaios -> for you .


is PHP 001 028 And in nothing <3367 -medeis -> terrified <4426 -

pturo -> by your <3588 -ho -> adversaries <0480 -antikeimai -> :

which <3748 -hostis -> {is} to them an evident <1732 -endeixis -

> token <1732 -endeixis -> of perdition <0684 -apoleia -> , but

to you of salvation <4991 -soteria -> , and that of God <2316 -

theos -> .


is PHP 001 029 For unto you it {is} given <5483 -charizomai ->

in the behalf <5228 -huper -> of Christ <5547 -Christos -> , not

only <3440 -monon -> to believe <4100 -pisteuo -> on <1519 -eis -

> him , but also <2532 -kai -> to suffer <3958 -pascho -> for

his sake ;


is PHP 002 009 Wherefore <1352 -dio -> God <2316 -theos -> also

<2532 -kai -> hath highly <5251 -huperupsoo -> exalted <5251 -

huperupsoo -> him , and given <5483 -charizomai -> him a name

<3686 -onoma -> which <3588 -ho -> {is} above <5228 -huper ->

every <3596 -hodoiporeo -> name <3686 -onoma -> :


is PHP 002 011 And [ that ] every <3596 -hodoiporeo -> tongue

<1100 -glossa -> should confess <1843 -exomologeo -> that Jesus

<2424 -Iesous -> Christ <5547 -Christos -> [ {is} ] Lord <2962 -

kurios -> , to the glory <1391 -doxa -> of God <2316 -theos ->

the Father <3962 -pater -> .


is PHP 002 013 For it {is} God <2316 -theos -> which <3588 -ho -

> worketh <1754 -energeo -> in you both <2532 -kai -> to will

<2309 -thelo -> and to do <1754 -energeo -> of [ his ] good

pleasure <2107 -eudokia -> .


is PHP 003 001 . Finally <3063 -loipon -> , my brethren <0080 -

adephos -> , rejoice <5463 -chairo -> in the Lord <2962 -kurios -

> . To write <1125 -grapho -> the same <0846 -autos -> things to

you , to me indeed <3303 -men -> [ is ] not grievous <3636 -

okneros -> , but for you [ it {is} ] safe <0809 -askemon -> .


is PHP 003 001 . Finally <3063 -loipon -> , my brethren <0080 -

adephos -> , rejoice <5463 -chairo -> in the Lord <2962 -kurios -

> . To write <1125 -grapho -> the same <0846 -autos -> things to

you , to me indeed <3303 -men -> [ {is} ] not grievous <3636 -

okneros -> , but for you [ it is ] safe <0809 -askemon -> .


is PHP 003 006 Concerning <2596 -kata -> zeal <2205 -zelos -> ,

persecuting <1377 -dioko -> the church <1577 -ekklesia -> ;

touching <2596 -kata -> the righteousness <1343 -dikaiosune ->

which <3588 -ho -> {is} in the law <3551 -nomos -> , blameless

<0273 -amemptos -> .


is PHP 003 009 . And be found <2147 -heurisko -> in him , not

having <2192 -echo -> mine <1699 -emos -> own <1699 -emos ->

righteousness <1343 -dikaiosune -> , which <3588 -ho -> is of

the law <3551 -nomos -> , but that which <3588 -ho -> is through

<1223 -dia -> the faith <4102 -pistis -> of Christ <5547 -

Christos -> , the righteousness <1343 -dikaiosune -> which <3588

-ho -> {is} of God <2316 -theos -> by faith <4102 -pistis -> :


is PHP 003 009 . And be found <2147 -heurisko -> in him , not

having <2192 -echo -> mine <1699 -emos -> own <1699 -emos ->

righteousness <1343 -dikaiosune -> , which <3588 -ho -> is of

the law <3551 -nomos -> , but that which <3588 -ho -> {is}

through <1223 -dia -> the faith <4102 -pistis -> of Christ <5547

-Christos -> , the righteousness <1343 -dikaiosune -> which

<3588 -ho -> is of God <2316 -theos -> by faith <4102 -pistis ->

:


is PHP 003 009 . And be found <2147 -heurisko -> in him , not

having <2192 -echo -> mine <1699 -emos -> own <1699 -emos ->

righteousness <1343 -dikaiosune -> , which <3588 -ho -> {is} of

the law <3551 -nomos -> , but that which <3588 -ho -> is through

<1223 -dia -> the faith <4102 -pistis -> of Christ <5547 -

Christos -> , the righteousness <1343 -dikaiosune -> which <3588

-ho -> is of God <2316 -theos -> by faith <4102 -pistis -> :


is PHP 003 019 Whose <3739 -hos -> end <5056 -telos -> [ is ]

destruction <0684 -apoleia -> , whose <3739 -hos -> God <2316 -

theos -> [ is their ] belly <2836 -koilia -> , and [ whose <3588

-ho -> ] glory <1391 -doxa -> [ {is} ] in their shame <0152 -

aischune -> , who <3588 -ho -> mind <5426 -phroneo -> earthly

<1919 -epigeios -> things . )


is PHP 003 019 Whose <3739 -hos -> end <5056 -telos -> [ is ]

destruction <0684 -apoleia -> , whose <3739 -hos -> God <2316 -

theos -> [ {is} their ] belly <2836 -koilia -> , and [ whose

<3588 -ho -> ] glory <1391 -doxa -> [ is ] in their shame <0152 -

aischune -> , who <3588 -ho -> mind <5426 -phroneo -> earthly

<1919 -epigeios -> things . )


is PHP 003 019 Whose <3739 -hos -> end <5056 -telos -> [ {is} ]

destruction <0684 -apoleia -> , whose <3739 -hos -> God <2316 -

theos -> [ is their ] belly <2836 -koilia -> , and [ whose <3588

-ho -> ] glory <1391 -doxa -> [ is ] in their shame <0152 -

aischune -> , who <3588 -ho -> mind <5426 -phroneo -> earthly

<1919 -epigeios -> things . )


is PHP 003 020 For our conversation <4175 -politeuma -> {is} in

heaven <3772 -ouranos -> ; from whence <3739 -hos -> also <2532 -

kai -> we look <0553 -apekdechomai -> for the Saviour <4990 -

soter -> , the Lord <2962 -kurios -> Jesus <2424 -Iesous ->

Christ <5547 -Christos -> :


is PHP 003 021 Who shall change <3345 -metaschematizo -> our

vile <5014 -tapeinosis -> body <4983 -soma -> , that it may be

fashioned <4832 -summorphos -> like <4832 -summorphos -> unto

his glorious <1391 -doxa -> body <4983 -soma -> , according

<2596 -kata -> to the working <1753 -energeia -> whereby <3588 -

ho -> he {is} able <1410 -dunamai -> even <2532 -kai -> to

subdue <5293 -hupotasso -> all <3956 -pas -> things unto himself

<1438 -heautou -> .


is PHP 004 005 Let your <5216 -humon -> moderation <1933 -

epieikes -> be known <1097 -ginosko -> unto all <3956 -pas ->

men <0444 -anthropos -> . The Lord <2962 -kurios -> [ {is} ] at

<1451 -eggus -> hand <1451 -eggus -> .


is COL 001 005 For the hope <1680 -elpis -> which <3588 -ho ->

{is} laid <0606 -apokeimai -> up for you in heaven <3772 -

ouranos -> , whereof <3739 -hos -> ye heard <4257 -proakouo ->

before <4257 -proakouo -> in the word <3056 -logos -> of the

truth <0226 -aletheuo -> of the gospel <2098 -euaggelion -> ;


is COL 001 006 Which <3588 -ho -> is come <3918 -pareimi -> unto

you , as [ it {is} ] in all <3956 -pas -> the world <2889 -

kosmos -> ; and bringeth <2592 -karpophoreo -> forth fruit <2592

-karpophoreo -> , as [ it doth ] also <2532 -kai -> in you ,

since <0575 -apo -> the day <2250 -hemera -> ye heard <0191 -

akouo -> [ of it ] , and knew <1921 -epiginosko -> the grace

<5485 -charis -> of God <2316 -theos -> in truth <0226 -aletheuo

-> :


is COL 001 006 Which <3588 -ho -> {is} come <3918 -pareimi ->

unto you , as [ it is ] in all <3956 -pas -> the world <2889 -

kosmos -> ; and bringeth <2592 -karpophoreo -> forth fruit <2592

-karpophoreo -> , as [ it doth ] also <2532 -kai -> in you ,

since <0575 -apo -> the day <2250 -hemera -> ye heard <0191 -

akouo -> [ of it ] , and knew <1921 -epiginosko -> the grace

<5485 -charis -> of God <2316 -theos -> in truth <0226 -aletheuo

-> :


is COL 001 007 As ye also <2532 -kai -> learned <3129 -manthano -

> of Epaphras <1889 -Epaphras -> our dear <0027 -agapetos ->

fellowservant <4889 -sundoulos -> , who <3739 -hos -> {is} for

you a faithful <4103 -pistos -> minister <1249 -diakonos -> of

Christ <5547 -Christos -> ;


is COL 001 015 Who <3739 -hos -> {is} the image <1504 -eikon ->

of the invisible <0517 -aoratos -> God <2316 -theos -> , the

firstborn <4416 -prototokos -> of every <3596 -hodoiporeo ->

creature <2937 -ktisis -> :


is COL 001 017 And he {is} before <4253 -pro -> all <3956 -pas -

> things , and by him all <3956 -pas -> things consist <4921 -

sunistao -> .


is COL 001 018 And he is the head <2776 -kephale -> of the body

<4983 -soma -> , the church <1577 -ekklesia -> : who <3739 -hos -

> {is} the beginning <0746 -arche -> , the firstborn <4416 -

prototokos -> from the dead <3498 -nekros -> ; that in all <3956

-pas -> [ things ] he might have the preeminence <4409 -proteuo -

> .


is COL 001 018 And he {is} the head <2776 -kephale -> of the

body <4983 -soma -> , the church <1577 -ekklesia -> : who <3739 -

hos -> is the beginning <0746 -arche -> , the firstborn <4416 -

prototokos -> from the dead <3498 -nekros -> ; that in all <3956

-pas -> [ things ] he might have the preeminence <4409 -proteuo -

> .


is COL 001 023 If <1489 -eige -> ye continue <1961 -epimeno ->

in the faith <4102 -pistis -> grounded <2311 -themelioo -> and

settled <1476 -hedraios -> , and [ be ] not moved <3334 -

metakineo -> away <3334 -metakineo -> from the hope <1680 -elpis

-> of the gospel <2098 -euaggelion -> , which ye have heard

<0191 -akouo -> , [ and ] which <3588 -ho -> was preached <2784 -

kerusso -> to every <3596 -hodoiporeo -> creature <2937 -ktisis -

> which {is} under <5259 -hupo -> heaven <3772 -ouranos -> ;

whereof <3739 -hos -> I Paul <3972 -Paulos -> am made <1096 -

ginomai -> a minister <1249 -diakonos -> ;


is COL 001 024 Who now <3568 -nun -> rejoice <5463 -chairo -> in

my sufferings <3804 -pathema -> for you , and fill <0466 -

antanapleroo -> up that which is behind <5303 -husterema -> of

the afflictions <2347 -thlipsis -> of Christ <5547 -Christos ->

in my flesh <4561 -sarx -> for his body s <4983 -soma -> sake ,

which <3739 -hos -> {is} the church <1577 -ekklesia -> :


is COL 001 024 Who now <3568 -nun -> rejoice <5463 -chairo -> in

my sufferings <3804 -pathema -> for you , and fill <0466 -

antanapleroo -> up that which {is} behind <5303 -husterema -> of

the afflictions <2347 -thlipsis -> of Christ <5547 -Christos ->

in my flesh <4561 -sarx -> for his body s <4983 -soma -> sake ,

which <3739 -hos -> is the church <1577 -ekklesia -> :


is COL 001 025 Whereof <3739 -hos -> I am made <1096 -ginomai ->

a minister <1249 -diakonos -> , according <2596 -kata -> to the

dispensation <3622 -oikonomia -> of God <2316 -theos -> which

<3588 -ho -> {is} given <1325 -didomi -> to me for you , to

fulfil <4137 -pleroo -> the word <3056 -logos -> of God <2316 -

theos -> ;


is COL 001 026 [ Even ] the mystery <3466 -musterion -> which

<3588 -ho -> hath been hid <0613 -apokrupto -> from ages <0165 -

aion -> and from generations <1074 -genea -> , but now <3570 -

nuni -> {is} made <5319 -phaneroo -> manifest <5319 -phaneroo ->

to his saints <0040 -hagios -> :


is COL 001 027 To whom <3739 -hos -> God <2316 -theos -> would

<2309 -thelo -> make <1107 -gnorizo -> known <1107 -gnorizo ->

what <5101 -tis -> [ is ] the riches <4149 -ploutos -> of the

glory <1391 -doxa -> of this <5127 -toutou -> mystery <3466 -

musterion -> among <1722 -en -> the Gentiles <1484 -ethnos -> ;

which <3739 -hos -> {is} Christ <5547 -Christos -> in you , the

hope <1680 -elpis -> of glory <1391 -doxa -> :


is COL 001 027 To whom <3739 -hos -> God <2316 -theos -> would

<2309 -thelo -> make <1107 -gnorizo -> known <1107 -gnorizo ->

what <5101 -tis -> [ {is} ] the riches <4149 -ploutos -> of the

glory <1391 -doxa -> of this <5127 -toutou -> mystery <3466 -

musterion -> among <1722 -en -> the Gentiles <1484 -ethnos -> ;

which <3739 -hos -> is Christ <5547 -Christos -> in you , the

hope <1680 -elpis -> of glory <1391 -doxa -> :


is COL 002 010 And ye are complete <4137 -pleroo -> in him ,

which <3739 -hos -> {is} the head <2776 -kephale -> of all <3956

-pas -> principality <0746 -arche -> and power <1849 -exousia ->

:


is COL 002 017 Which <3739 -hos -> are a shadow <4639 -skia ->

of things to come <3195 -mello -> ; but the body <4983 -soma ->

[ {is} ] of Christ <5547 -Christos -> .


is COL 003 003 For ye are dead <0599 -apothnesko -> , and your

<5216 -humon -> life <2222 -zoe -> {is} hid <2928 -krupto ->

with Christ <5547 -Christos -> in God <2316 -theos -> .


is COL 003 004 When <3752 -hotan -> Christ <5547 -Christos -> ,

[ who {is} ] our life <2222 -zoe -> , shall appear <5316 -phaino

-> , then <5119 -tote -> shall ye also <2532 -kai -> appear

<5316 -phaino -> with him in glory <1391 -doxa -> .


is COL 003 005 . Mortify <3499 -nekroo -> therefore <3767 -oun -

> your <5216 -humon -> members <3196 -melos -> which <3588 -ho -

> are upon the earth <1093 -ge -> ; fornication <4202 -porneia -

> , uncleanness <0167 -akatharsia -> , inordinate <3806 -pathos -

> affection <3806 -pathos -> , evil <2556 -kakos ->

concupiscence <1939 -epithumia -> , and covetousness <4124 -

pleonexia -> , which <3748 -hostis -> {is} idolatry <1495 -

eidololatreia -> :


is COL 003 010 And have put <1746 -enduo -> on <1746 -enduo ->

the new <3501 -neos -> [ man ] , which <3588 -ho -> {is} renewed

<0341 -anakainoo -> in knowledge <1922 -epignosis -> after <2596

-kata -> the image <1504 -eikon -> of him that created <2936 -

ktizo -> him :


is COL 003 011 Where <3699 -hopou -> there is neither <3756 -ou -

> Greek <1672 -Hellen -> nor <2532 -kai -> Jew <2453 -Ioudaios -

> , circumcision <4061 -peritome -> nor <2532 -kai ->

uncircumcision <0203 -akrobustia -> , Barbarian <0915 -barbaros -

> , Scythian <4658 -Skuthes -> , bond <1401 -doulos -> [ nor ]

free <1658 -eleutheros -> : but Christ <5547 -Christos -> [ {is}

] all <3956 -pas -> , and in all <3956 -pas -> .


is COL 003 011 Where <3699 -hopou -> there {is} neither <3756 -

ou -> Greek <1672 -Hellen -> nor <2532 -kai -> Jew <2453 -

Ioudaios -> , circumcision <4061 -peritome -> nor <2532 -kai ->

uncircumcision <0203 -akrobustia -> , Barbarian <0915 -barbaros -

> , Scythian <4658 -Skuthes -> , bond <1401 -doulos -> [ nor ]

free <1658 -eleutheros -> : but Christ <5547 -Christos -> [ is ]

all <3956 -pas -> , and in all <3956 -pas -> .


is COL 003 014 And above <1909 -epi -> all <3956 -pas -> these

<5125 -toutois -> things [ put on ] charity <0026 -agape -> ,

which <3748 -hostis -> {is} the bond <4886 -sundesmos -> of

perfectness <5047 -teleiotes -> .


is COL 003 018 . Wives <1135 -gune -> , submit <5293 -hupotasso -

> yourselves unto your <2398 -idios -> own <2398 -idios ->

husbands <0435 -aner -> , as it {is} fit <0433 -aneko -> in the

Lord <2962 -kurios -> .


is COL 003 020 Children <5043 -teknon -> , obey <5219 -hupakouo -

> [ your <3588 -ho -> ] parents <1118 -goneus -> in all <3956 -

pas -> things : for this <5124 -touto -> {is} well <2101 -

euarestos -> pleasing <2101 -euarestos -> unto the Lord <2962 -

kurios -> .


is COL 003 025 But he that doeth <0091 -adikeo -> wrong <0091 -

adikeo -> shall receive <2865 -komizo -> for the wrong <0091 -

adikeo -> which <3739 -hos -> he hath done <0091 -adikeo -> :

and there {is} no <3756 -ou -> respect <4382 -prosopolepsia ->

of persons <4382 -prosopolepsia -> .


is COL 004 001 . Masters <2962 -kurios -> , give <3930 -parecho -

> unto [ your <3588 -ho -> ] servants <1401 -doulos -> that

which {is} just <1342 -dikaios -> and equal <2471 -isotes -> ;

knowing <1492 -eido -> that ye also <2532 -kai -> have <2192 -

echo -> a Master <2962 -kurios -> in heaven <3772 -ouranos -> .


is COL 004 007 . All <3956 -pas -> my state <2596 -kata -> shall

Tychicus <5190 -Tuchikos -> declare <1107 -gnorizo -> unto you ,

[ who {is} ] a beloved <0027 -agapetos -> brother <0080 -adephos

-> , and a faithful <4103 -pistos -> minister <1249 -diakonos ->

and fellowservant <4889 -sundoulos -> in the Lord <2962 -kurios -

> :


is COL 004 009 With Onesimus <3682 -Onesimos -> , a faithful

<4103 -pistos -> and beloved <0027 -agapetos -> brother <0080 -

adephos -> , who <3739 -hos -> {is} [ one ] of you . They shall

make <1107 -gnorizo -> known <1107 -gnorizo -> unto you all

<3956 -pas -> things which <3588 -ho -> [ are done ] here <5602 -

hode -> .


is COL 004 011 And Jesus <2424 -Iesous -> , which <3588 -ho ->

{is} called <3004 -lego -> Justus <2459 -Ioustos -> , who <3588 -

ho -> are of the circumcision <4061 -peritome -> . These <3778 -

houtos -> only <3441 -monos -> [ are my ] fellowworkers <4904 -

sunergos -> unto the kingdom <0932 -basileia -> of God <2316 -

theos -> , which <3748 -hostis -> have been <1096 -ginomai -> a

comfort <3931 -paregoria -> unto me .


is COL 004 012 Epaphras <1889 -Epaphras -> , who <3588 -ho ->

{is} [ one ] of you , a servant <1401 -doulos -> of Christ <5547

-Christos -> , saluteth <0782 -aspazomai -> you , always <3842 -

pantote -> labouring <0075 -agonizomai -> fervently for you in

prayers <4335 -proseuche -> , that ye may stand <2476 -histemi -

> perfect <5046 -teleios -> and complete <4137 -pleroo -> in all

<3956 -pas -> the will <2307 -thelema -> of God <2316 -theos -> .


is COL 004 015 Salute <0782 -aspazomai -> the brethren <0080 -

adephos -> which are in Laodicea <2993 -Laodikeia -> , and

Nymphas <3564 -Numphas -> , and the church <1577 -ekklesia ->

which {is} in his house <3624 -oikos -> .


is COL 004 016 And when <3752 -hotan -> this <3588 -ho ->

epistle <1992 -epistole -> {is} read <0314 -anaginosko -> among

<3844 -para -> you , cause <4160 -poieo -> that it be read <0314

-anaginosko -> also <2532 -kai -> in the church <1577 -ekklesia -

> of the Laodiceans <2994 -Laodikeus -> ; and that ye likewise

<2532 -kai -> read <0314 -anaginosko -> the [ epistle ] from

Laodicea <2993 -Laodikeia -> .


is 1TH 001 001 . Paul <3972 -Paulos -> , and Silvanus <4610 -

Silouanos -> , and Timotheus <5095 -Timotheos -> , unto the

church <1577 -ekklesia -> of the Thessalonians <2331 -

Thessalonikeus -> [ which {is} ] in God <2316 -theos -> the

Father <3962 -pater -> and [ in ] the Lord <2962 -kurios ->

Jesus <2424 -Iesous -> Christ <5547 -Christos -> : Grace <5485 -

charis -> [ be ] unto you , and peace <1515 -eirene -> , from

God <2316 -theos -> our Father <3962 -pater -> , and the Lord

<2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -

> .


is 1TH 001 008 For from you sounded <1837 -execheomai -> out the

word <3056 -logos -> of the Lord <2962 -kurios -> not only <3440

-monon -> in Macedonia <3109 -Makedonia -> and Achaia <0882 -

Achaia -> , but also <2532 -kai -> in every <3956 -pas -> place

<5117 -topos -> your <5216 -humon -> faith <4102 -pistis -> to

God -ward <2316 -theos -> {is} spread <1831 -exerchomai ->

abroad <1831 -exerchomai -> ; so <5620 -hoste -> that we need

<5532 -chreia -> not to speak <2980 -laleo -> any <5100 -tis ->

thing .


is 1TH 002 005 For neither <3777 -oute -> at <4218 -pote -> any

<4218 -pote -> time <4218 -pote -> used <1722 -en -> we

flattering <2850 -kolakeia -> words <3056 -logos -> , as ye know

<1492 -eido -> , nor <3777 -oute -> a cloke <4392 -prophasis ->

of covetousness <4124 -pleonexia -> ; God <2316 -theos -> [ {is}

] witness <3144 -martus -> :


is 1TH 002 013 . For this <5124 -touto -> cause <1223 -dia ->

also <2532 -kai -> thank <2168 -eucharisteo -> we God <2316 -

theos -> without <0089 -adialeiptos -> ceasing <0089 -

adialeiptos -> , because <3754 -hoti -> , when ye received <3880

-paralambano -> the word <3056 -logos -> of God <2316 -theos ->

which ye heard <0189 -akoe -> of us , ye received <1209 -

dechomai -> [ it ] not [ as ] the word <3056 -logos -> of men

<0444 -anthropos -> , but as it {is} in truth <0230 -alethos -> ,

 the word <3056 -logos -> of God <2316 -theos -> , which <3739 -

hos -> effectually <1754 -energeo -> worketh <1754 -energeo ->

also <2532 -kai -> in you that believe <4100 -pisteuo -> .


is 1TH 002 016 Forbidding <2967 -koluo -> us to speak <2980 -

laleo -> to the Gentiles <1484 -ethnos -> that they might be

saved <4982 -sozo -> , to fill <0378 -anapleroo -> up their sins

<0266 -hamartia -> alway <0104 -aei -> : for the wrath <3709 -

orge -> {is} come <5348 -phthano -> upon them to the uttermost

<5056 -telos -> .


is 1TH 002 019 For what <5101 -tis -> [ {is} ] our hope <1680 -

elpis -> , or <2228 -e -> joy <5479 -chara -> , or <2228 -e ->

crown <4735 -stephanos -> of rejoicing <2746 -kauchesis -> ? [

Are ] not even <2532 -kai -> ye in the presence <1715 -

emprosthen -> of our Lord <2962 -kurios -> Jesus <2424 -Iesous -

> Christ <5547 -Christos -> at <1722 -en -> his coming <3952 -

parousia -> ?


is 1TH 003 010 Night <3571 -nux -> and day <2250 -hemera ->

praying <1189 -deomai -> exceedingly <4053 -perissos -> that we

might see <1492 -eido -> your <5216 -humon -> face <4383 -

prosopon -> , and might perfect <2675 -katartizo -> that which

{is} lacking <5303 -husterema -> in your <5216 -humon -> faith

<4102 -pistis -> ?


is 1TH 004 003 For this <5124 -touto -> {is} the will <2307 -

thelema -> of God <2316 -theos -> , [ even ] your <5216 -humon -

> sanctification <0038 -hagiasmos -> , that ye should abstain

<0567 -apechomai -> from fornication <4202 -porneia -> :


is 1TH 004 006 That no <3361 -me -> [ man ] go <5233 -huperbaino

-> beyond <5233 -huperbaino -> and defraud <4122 -pleonekteo ->

his brother <0080 -adephos -> in [ any ] matter <4229 -pragma ->

: because <1360 -dioti -> that the Lord <2962 -kurios -> [ {is}

] the avenger <1558 -ekdikos -> of all <3956 -pas -> such <5130 -

touton -> , as we also <2532 -kai -> have forewarned <4277 -

proepo -> you and testified <1263 -diamarturomai -> .


is 1TH 005 015 See <3708 -horao -> that none <5100 -tis ->

render <0591 -apodidomi -> evil <2556 -kakos -> for evil <2556 -

kakos -> unto any <5100 -tis -> [ man ] ; but ever <3842 -

pantote -> follow <1377 -dioko -> that which <3588 -ho -> {is}

good <0018 -agathos -> , both <2532 -kai -> among <1519 -eis ->

yourselves <1438 -heautou -> , and to all <3956 -pas -> [ men ] .


is 1TH 005 018 In every <3956 -pas -> thing give thanks <2168 -

eucharisteo -> : for this <5124 -touto -> {is} the will <2307 -

thelema -> of God <2316 -theos -> in Christ <5547 -Christos ->

Jesus <2424 -Iesous -> concerning <1519 -eis -> you .


is 1TH 005 021 Prove <1381 -dokimazo -> all <3956 -pas -> things

; hold <2722 -katecho -> fast <2722 -katecho -> that which <3588

-ho -> {is} good <2570 -kalos -> .


is 1TH 005 024 Faithful <4103 -pistos -> [ {is} ] he that

calleth <2564 -kaleo -> you , who <3739 -hos -> also <2532 -kai -

> will do <4160 -poieo -> [ it ] . : 25 Brethren <0080 -adephos -

> , pray <4336 -proseuchomai -> for us . : 26 Greet <0782 -

aspazomai -> all <3956 -pas -> the brethren <0080 -adephos ->

with an holy <0040 -hagios -> kiss <5370 -philema -> .


is 2TH 001 003 We are bound <3784 -opheilo -> to thank <2168 -

eucharisteo -> God <2316 -theos -> always <3842 -pantote -> for

you , brethren <0080 -adephos -> , as it {is} meet <0514 -axios -

> , because <3754 -hoti -> that your <5216 -humon -> faith <4102

-pistis -> groweth <5232 -huperauxano -> exceedingly , and the

charity <0026 -agape -> of every <1538 -hekastos -> one <1520 -

heis -> of you all <3956 -pas -> toward <1519 -eis -> each <0240

-allelon -> other <0240 -allelon -> aboundeth <4121 -pleonazo ->

;


is 2TH 001 005 . [ Which {is} ] a manifest token <1730 -endeigma

-> of the righteous <1342 -dikaios -> judgment <2920 -krisis ->

of God <2316 -theos -> , that ye may be counted <2661 -kataxioo -

> worthy <2661 -kataxioo -> of the kingdom <0932 -basileia -> of

God <2316 -theos -> , for which <3739 -hos -> ye also <2532 -kai

-> suffer :


is 2TH 001 006 Seeing <1512 -ei per -> [ it {is} ] a righteous

<1342 -dikaios -> thing with God <2316 -theos -> to recompense

<0467 -antapodidomi -> tribulation <2347 -thlipsis -> to them

that trouble <2346 -thlibo -> you ;


is 2TH 002 002 That ye be not soon <5030 -tacheos -> shaken

<4531 -saleuo -> in mind <3563 -nous -> , or <3383 -mete -> be

troubled <2360 -throeo -> , neither <3383 -mete -> by spirit

<4151 -pneuma -> , nor <3383 -mete -> by word <3056 -logos -> ,

nor <3383 -mete -> by letter <1992 -epistole -> as from us , as

that the day <2250 -hemera -> of Christ <5547 -Christos -> {is}

at <1764 -enistemi -> hand <1764 -enistemi -> .


is 2TH 002 004 Who <3588 -ho -> opposeth <0480 -antikeimai ->

and exalteth <5229 -huperairomai -> himself <1438 -heautou ->

above <1909 -epi -> all <3956 -pas -> that is called <3004 -lego

-> God <2316 -theos -> , or <2228 -e -> that is worshipped <4574

-sebasma -> ; so <5620 -hoste -> that he as God <2316 -theos ->

sitteth <2523 -kathizo -> in the temple <3485 -naos -> of God

<2316 -theos -> , shewing <0584 -apodeiknumi -> himself <1438 -

heautou -> that he {is} God <2316 -theos -> .


is 2TH 002 004 Who <3588 -ho -> opposeth <0480 -antikeimai ->

and exalteth <5229 -huperairomai -> himself <1438 -heautou ->

above <1909 -epi -> all <3956 -pas -> that is called <3004 -lego

-> God <2316 -theos -> , or <2228 -e -> that {is} worshipped

<4574 -sebasma -> ; so <5620 -hoste -> that he as God <2316 -

theos -> sitteth <2523 -kathizo -> in the temple <3485 -naos ->

of God <2316 -theos -> , shewing <0584 -apodeiknumi -> himself

<1438 -heautou -> that he is God <2316 -theos -> .


is 2TH 002 004 Who <3588 -ho -> opposeth <0480 -antikeimai ->

and exalteth <5229 -huperairomai -> himself <1438 -heautou ->

above <1909 -epi -> all <3956 -pas -> that {is} called <3004 -

lego -> God <2316 -theos -> , or <2228 -e -> that is worshipped

<4574 -sebasma -> ; so <5620 -hoste -> that he as God <2316 -

theos -> sitteth <2523 -kathizo -> in the temple <3485 -naos ->

of God <2316 -theos -> , shewing <0584 -apodeiknumi -> himself

<1438 -heautou -> that he is God <2316 -theos -> .


is 2TH 002 009 [ Even him ] , whose <3739 -hos -> coming <3952 -

parousia -> {is} after <2596 -kata -> the working <1753 -

energeia -> of Satan <4567 -Satanas -> with all <3956 -pas ->

power <1411 -dunamis -> and signs <4591 -semaino -> and lying

<5579 -pseudos -> wonders <5059 -teras -> ,


is 2TH 003 001 . Finally <3063 -loipon -> , brethren <0080 -

adephos -> , pray <4336 -proseuchomai -> for us , that the word

<3056 -logos -> of the Lord <2962 -kurios -> may have [ free ]

course <5143 -trecho -> , and be glorified <1392 -doxazo -> ,

even <2532 -kai -> as [ it {is} ] with you :


is 2TH 003 003 But the Lord <2962 -kurios -> {is} faithful <4103

-pistos -> , who <3739 -hos -> shall stablish <4741 -sterizo ->

you , and keep <5442 -phulasso -> [ you ] from evil <4190 -

poneros -> .


is 2TH 003 017 The salutation <0783 -aspasmos -> of Paul <3972 -

Paulos -> with mine <1699 -emos -> own hand <5495 -cheir -> ,

which <3739 -hos -> {is} the token <4592 -semeion -> in every

<3956 -pas -> epistle <1992 -epistole -> : so <3779 -houto -> I

write <1125 -grapho -> .


is 1TI 001 001 . Paul <3972 -Paulos -> , an apostle <0652 -

apostolos -> of Jesus <2424 -Iesous -> Christ <5547 -Christos ->

by the commandment <2003 -epitage -> of God <2316 -theos -> our

Saviour <4990 -soter -> , and Lord <2962 -kurios -> Jesus <2424 -

Iesous -> Christ <5547 -Christos -> , [ which <3588 -ho -> {is}

] our hope <1680 -elpis -> ;


is 1TI 001 004 Neither <3366 -mede -> give heed <4337 -prosecho -

> to fables <3454 -muthos -> and endless <0562 -aperantos ->

genealogies <1076 -genealogia -> , which <3748 -hostis ->

minister <3930 -parecho -> questions <2214 -zetesis -> , rather

<3123 -mallon -> than <2228 -e -> godly <2316 -theos -> edifying

<3618 -oikodomeo -> which <3588 -ho -> {is} in faith <4102 -

pistis -> : [ so do ] .


is 1TI 001 005 . Now <1161 -de -> the end <5056 -telos -> of the

commandment <3852 -paraggelia -> {is} charity <0026 -agape ->

out of a pure <2513 -katharos -> heart <2588 -kardia -> , and [

of ] a good <0018 -agathos -> conscience <4893 -suneidesis -> ,

and [ of ] faith <4102 -pistis -> unfeigned <0505 -anupokritos -

> :


is 1TI 001 008 But we know <1492 -eido -> that the law <3551 -

nomos -> [ {is} ] good <2570 -kalos -> , if <1437 -ean -> a man

<5100 -tis -> use <5530 -chraomai -> it lawfully <3545 -nomimos -

> ;


is 1TI 001 009 Knowing <1492 -eido -> this <5124 -touto -> ,

that the law <3551 -nomos -> {is} not made <2749 -keimai -> for

a righteous <1342 -dikaios -> man , but for the lawless <0459 -

anomos -> and disobedient <0506 -anupotaktos -> , for the

ungodly <0765 -asebes -> and for sinners <0268 -hamartolos -> ,

for unholy <0462 -anosios -> and profane <0952 -bebelos -> , for

murderers <3964 -patraloias -> of fathers <3964 -patraloias ->

and murderers <3389 -metraloias -> of mothers <3389 -metraloias -

> , for manslayers <0409 -androphonos -> ,


is 1TI 001 010 For whoremongers <4205 -pornos -> , for them that

defile <0733 -arsenokoites -> themselves with mankind <0733 -

arsenokoites -> , for menstealers <0405 -andrapodistes -> , for

liars <5583 -pseustes -> , for perjured <1965 -epiorkos ->

persons <0678 -aprosopoleptos -> , and if <1487 -ei -> there be

any <1536 -ei tis -> other <2087 -heteros -> thing that {is}

contrary <0480 -antikeimai -> to sound <5198 -hugiaino ->

doctrine <1319 -didaskalia -> ;


is 1TI 001 014 And the grace <5485 -charis -> of our Lord <2962 -

kurios -> was exceeding <5250 -huperpleonazo -> abundant <5250 -

huperpleonazo -> with faith <4102 -pistis -> and love <0026 -

agape -> which <3588 -ho -> {is} in Christ <5547 -Christos ->

Jesus <2424 -Iesous -> .


is 1TI 001 015 This <3588 -ho -> [ {is} ] a faithful <4103 -

pistos -> saying <3056 -logos -> , and worthy <0514 -axios -> of

all <3956 -pas -> acceptation <0594 -apodoche -> , that Christ

<5547 -Christos -> Jesus <2424 -Iesous -> came <2064 -erchomai -

> into <1519 -eis -> the world <2889 -kosmos -> to save <4982 -

sozo -> sinners <0268 -hamartolos -> ; of whom <3739 -hos -> I

am <1510 -eimi -> chief <4413 -protos -> .


is 1TI 001 020 Of whom <3739 -hos -> {is} Hymenaeus <5211 -

Humenaios -> and Alexander <0223 -Alexandros -> ; whom <3739 -

hos -> I have delivered <3860 -paradidomi -> unto Satan <4567 -

Satanas -> , that they may learn <3811 -paideuo -> not to

blaspheme <0987 -blasphemeo -> .


is 1TI 002 003 For this <5124 -touto -> [ {is} ] good <2570 -

kalos -> and acceptable <0587 -apodektos -> in the sight <1799 -

enopion -> of God <2316 -theos -> our Saviour <4990 -soter -> ;


is 1TI 002 005 For [ there {is} ] one <1520 -heis -> God <2316 -

theos -> , and one <1520 -heis -> mediator <3316 -mesites ->

between God <2316 -theos -> and men <0444 -anthropos -> , the

man <0444 -anthropos -> Christ <5547 -Christos -> Jesus <2424 -

Iesous -> ;


is 1TI 003 001 . This <3588 -ho -> [ {is} ] a true <4103 -pistos

-> saying <3056 -logos -> , If <1487 -ei -> a man <5100 -tis ->

desire <3713 -oregomai -> the office <1984 -episkope -> of a

bishop <1984 -episkope -> , he desireth <1937 -epithumeo -> a

good <2570 -kalos -> work <2041 -ergon -> .


is 1TI 003 013 For they that have used <1247 -diakoneo -> the

office <1247 -diakoneo -> of a deacon <1247 -diakoneo -> well

<2573 -kalos -> purchase <4046 -peripoieomai -> to themselves

<1438 -heautou -> a good <2570 -kalos -> degree <0898 -bathmos -

> , and great <4183 -polus -> boldness <3954 -parrhesia -> in

the faith <4102 -pistis -> which <3588 -ho -> {is} in Christ

<5547 -Christos -> Jesus <2424 -Iesous -> .


is 1TI 003 015 But if <1437 -ean -> I tarry <1019 -braduno ->

long , that thou mayest know <1492 -eido -> how <4459 -pos ->

thou oughtest <1163 -dei -> to behave <0390 -anastrepho ->

thyself in the house <3624 -oikos -> of God <2316 -theos -> ,

which <3748 -hostis -> {is} the church <1577 -ekklesia -> of the

living <2198 -zao -> God <2316 -theos -> , the pillar <4769 -

stulos -> and ground <1477 -hedraioma -> of the truth <0225 -

aletheia -> .


is 1TI 003 016 And without <3672 -homologoumenos -> controversy

<3672 -homologoumenos -> great <3173 -megas -> {is} the mystery

<3466 -musterion -> of godliness <2150 -eusebeia -> : God <2316 -

theos -> was manifest <5319 -phaneroo -> in the flesh <4561 -

sarx -> , justified <1344 -dikaioo -> in the Spirit <4151 -

pneuma -> , seen <3700 -optanomai -> of angels <0032 -aggelos ->

, preached <2784 -kerusso -> unto the Gentiles <1484 -ethnos -> ,

 believed <4100 -pisteuo -> on in the world <2889 -kosmos -> ,

received <0353 -analambano -> up into <1722 -en -> glory <1391 -

doxa -> .


is 1TI 004 004 For every <3956 -pas -> creature <2938 -ktisma ->

of God <2316 -theos -> [ {is} ] good <2570 -kalos -> , and

nothing <3762 -oudeis -> to be refused <0579 -apobletos -> , if

it be received <2983 -lambano -> with thanksgiving <2169 -

eucharistia -> :


is 1TI 004 005 For it {is} sanctified <0037 -hagiazo -> by the

word <3056 -logos -> of God <2316 -theos -> and prayer <1783 -

enteuxis -> .


is 1TI 004 008 For bodily <4984 -somatikos -> exercise <1129 -

gumnasia -> profiteth <5624 -ophelimos -> little <3641 -oligos -

> : but godliness <2150 -eusebeia -> is profitable <5624 -

ophelimos -> unto all <3956 -pas -> things , having <2192 -echo -

> promise <1860 -epaggelia -> of the life <2222 -zoe -> that now

<3568 -nun -> is , and of that which {is} to come <3195 -mello -

> .


is 1TI 004 008 For bodily <4984 -somatikos -> exercise <1129 -

gumnasia -> profiteth <5624 -ophelimos -> little <3641 -oligos -

> : but godliness <2150 -eusebeia -> is profitable <5624 -

ophelimos -> unto all <3956 -pas -> things , having <2192 -echo -

> promise <1860 -epaggelia -> of the life <2222 -zoe -> that now

<3568 -nun -> {is} , and of that which is to come <3195 -mello -

> .


is 1TI 004 008 For bodily <4984 -somatikos -> exercise <1129 -

gumnasia -> profiteth <5624 -ophelimos -> little <3641 -oligos -

> : but godliness <2150 -eusebeia -> {is} profitable <5624 -

ophelimos -> unto all <3956 -pas -> things , having <2192 -echo -

> promise <1860 -epaggelia -> of the life <2222 -zoe -> that now

<3568 -nun -> is , and of that which is to come <3195 -mello -> .


is 1TI 004 009 This <3588 -ho -> [ {is} ] a faithful <4103 -

pistos -> saying <3056 -logos -> and worthy <0514 -axios -> of

all <3956 -pas -> acceptation <0594 -apodoche -> .


is 1TI 004 010 For therefore <5124 -touto -> we both <2532 -kai -

> labour <2872 -kopiao -> and suffer reproach <3679 -oneidizo ->

, because <3754 -hoti -> we trust <1679 -elpizo -> in the living

<2198 -zao -> God <2316 -theos -> , who <3739 -hos -> {is} the

Saviour <4990 -soter -> of all <3956 -pas -> men <0444 -

anthropos -> , specially <3122 -malista -> of those that believe

<4103 -pistos -> .


is 1TI 004 014 Neglect <0272 -ameleo -> not the gift <5486 -

charisma -> that {is} in thee , which <3739 -hos -> was given

<1325 -didomi -> thee by prophecy <4394 -propheteia -> , with

the laying <1936 -epithesis -> on <1936 -epithesis -> of the

hands <5495 -cheir -> of the presbytery <4244 -presbuterion -> .


is 1TI 005 004 But if <1487 -ei -> any <5100 -tis -> widow <5503

-chera -> have <2192 -echo -> children <5043 -teknon -> or <2228

-e -> nephews <1549 -ekgonon -> , let them learn <3129 -manthano

-> first <4412 -proton -> to shew <2151 -eusebeo -> piety <2151 -

eusebeo -> at home <2398 -idios -> , and to requite <0287 -

amoibe -> their parents <4269 -progonos -> : for that {is} good

<2570 -kalos -> and acceptable <0587 -apodektos -> before <1799 -

enopion -> God <2316 -theos -> .


is 1TI 005 005 Now <1161 -de -> she that {is} a widow <5503 -

chera -> indeed <3689 -ontos -> , and desolate <3443 -monoo -> ,

trusteth <1679 -elpizo -> in God <2316 -theos -> , and

continueth <4357 -prosmeno -> in supplications <1162 -deesis ->

and prayers <4335 -proseuche -> night <3571 -nux -> and day

<2250 -hemera -> .


is 1TI 005 006 But she that liveth <2198 -zao -> in pleasure

<4684 -spatalao -> {is} dead <2348 -thnesko -> while she liveth

<2198 -zao -> .


is 1TI 005 008 But if <1487 -ei -> any <5100 -tis -> provide

<4306 -pronoeo -> not for his own <2398 -idios -> , and

specially <3122 -malista -> for those <3588 -ho -> of his own

<2398 -idios -> house <3609 -oikeios -> , he hath denied <0720 -

arneomai -> the faith <4102 -pistis -> , and {is} worse <5501 -

cheiron -> than an infidel <0571 -apistos -> .


is 1TI 005 018 For the scripture <1124 -graphe -> saith <3004 -

lego -> , Thou shalt not muzzle <5392 -phimoo -> the ox <1016 -

bous -> that treadeth <0248 -aloao -> out the corn . And , The

labourer <2040 -ergates -> [ {is} ] worthy <0514 -axios -> of

his reward <3408 -misthos -> .


is 1TI 006 003 If <1487 -ei -> any <1536 -ei tis -> man teach

<2085 -heterodidaskaleo -> otherwise <2085 -heterodidaskaleo -> ,

 and consent <4334 -proserchomai -> not to wholesome <5198 -

hugiaino -> words <3056 -logos -> , [ even ] the words of our

Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -

Christos -> , and to the doctrine <1319 -didaskalia -> which

{is} according <2596 -kata -> to godliness <2150 -eusebeia -> ;


is 1TI 006 004 He {is} proud <5187 -tuphoo -> , knowing <1987 -

epistamai -> nothing <3367 -medeis -> , but doting <3552 -noseo -

> about <4012 -peri -> questions <2214 -zetesis -> and strifes

<3055 -logomachia -> of words <3055 -logomachia -> , whereof

<3739 -hos -> cometh <1096 -ginomai -> envy <5355 -phthonos -> ,

strife <2054 -eris -> , railings <0988 -blasphemia -> , evil

<4190 -poneros -> surmisings <5283 -huponoia -> ,


is 1TI 006 005 Perverse <3859 -paradiatribe -> disputings <3859 -

paradiatribe -> of men <0444 -anthropos -> of corrupt <1311 -

diaphtheiro -> minds <3563 -nous -> , and destitute <0650 -

apostereo -> of the truth <0225 -aletheia -> , supposing <3543 -

nomizo -> that gain <4200 -porismos -> {is} godliness <2150 -

eusebeia -> : from such <5108 -toioutos -> withdraw <0868 -

aphistemi -> thyself .


is 1TI 006 006 . But godliness <2150 -eusebeia -> with

contentment <0841 -autarkeia -> {is} great <3173 -megas -> gain

<4200 -porismos -> .


is 1TI 006 007 For we brought <1533 -eisphero -> nothing <3762 -

oudeis -> into <1519 -eis -> [ this <3588 -ho -> ] world <2889 -

kosmos -> , [ and it {is} ] certain <1212 -delos -> we can <1410

-dunamai -> carry <1627 -ekphero -> nothing <5100 -tis -> out .


is 1TI 006 010 For the love <5365 -philarguria -> of money <5365

-philarguria -> {is} the root <4491 -rhiza -> of all <3956 -pas -

> evil <2556 -kakos -> : which <3739 -hos -> while some <5100 -

tis -> coveted <3713 -oregomai -> after , they have erred <0635 -

apoplanao -> from the faith <4102 -pistis -> , and pierced <4044

-peripeiro -> themselves <1438 -heautou -> through <4044 -

peripeiro -> with many <4183 -polus -> sorrows <3601 -odune -> .


is 1TI 006 015 Which <3739 -hos -> in his times <2540 -kairos ->

he shall shew <1166 -deiknuo -> , [ who <3588 -ho -> {is} ] the

blessed <3107 -makarios -> and only <3441 -monos -> Potentate

<1413 -dunastes -> , the King <0935 -basileus -> of kings <0936 -

basileuo -> , and Lord <2962 -kurios -> of lords <2961 -kurieuo -

> ;


is 1TI 006 020 O Timothy <5095 -Timotheos -> , keep <5442 -

phulasso -> that which {is} committed <3872 -parakatatheke -> to

thy trust , avoiding <1624 -ektrepo -> profane <0952 -bebelos ->

[ and ] vain <2757 -kenophonia -> babblings <2757 -kenophonia ->

, and oppositions <0477 -antithesis -> of science <1108 -gnosis -

> falsely <5581 -pseudonumos -> so called <5581 -pseudonumos -> :


is 2TI 001 001 . Paul <3972 -Paulos -> , an apostle <0652 -

apostolos -> of Jesus <2424 -Iesous -> Christ <5547 -Christos ->

by the will <2307 -thelema -> of God <2316 -theos -> , according

<2596 -kata -> to the promise <1860 -epaggelia -> of life <2222 -

zoe -> which <3588 -ho -> {is} in Christ <5547 -Christos ->

Jesus <2424 -Iesous -> ,


is 2TI 001 005 When I call <2983 -lambano -> to remembrance

<5280 -hupomnesis -> the unfeigned <0505 -anupokritos -> faith

<4102 -pistis -> that {is} in thee , which <3748 -hostis ->

dwelt <1774 -enoikeo -> first <4412 -proton -> in thy

grandmother <3125 -mamme -> Lois <3090 -Lois -> , and thy mother

<3384 -meter -> Eunice <2131 -Eunike -> ; and I am persuaded

<3982 -peitho -> that in thee also <2532 -kai -> .


is 2TI 001 006 . Wherefore <3739 -hos -> I put <0363 -

anamimnesko -> thee in remembrance <0363 -anamimnesko -> that

thou stir <0329 -anazopureo -> up the gift <5486 -charisma -> of

God <2316 -theos -> , which <3739 -hos -> {is} in thee by the

putting <1936 -epithesis -> on <1936 -epithesis -> of my hands

<5495 -cheir -> .


is 2TI 001 010 But {is} now <3568 -nun -> made <5319 -phaneroo -

> manifest <5319 -phaneroo -> by the appearing <2015 -epiphaneia

-> of our Saviour <4990 -soter -> Jesus <2424 -Iesous -> Christ

<5547 -Christos -> , who hath abolished <2673 -katargeo -> death

<2288 -thanatos -> , and hath brought <5461 -photizo -> life

<2222 -zoe -> and immortality <0861 -aphthrsia -> to light <5461

-photizo -> through <1223 -dia -> the gospel <2098 -euaggelion -

> :


is 2TI 001 012 For the which <3739 -hos -> cause <0156 -aitia ->

I also <2532 -kai -> suffer <3958 -pascho -> these <5023 -tauta -

> things : nevertheless <0235 -alla -> I am not ashamed <1870 -

epaischunomai -> : for I know <1492 -eido -> whom <3739 -hos ->

I have believed <4100 -pisteuo -> , and am persuaded <3982 -

peitho -> that he {is} able <1415 -dunatos -> to keep <5442 -

phulasso -> that which I have committed <3866 -paratheke -> unto

him against <1519 -eis -> that day <2250 -hemera -> .


is 2TI 001 013 Hold <2192 -echo -> fast the form <5296 -

hupotuposis -> of sound <5198 -hugiaino -> words <3056 -logos ->

, which <3739 -hos -> thou hast heard <0191 -akouo -> of me , in

faith <4102 -pistis -> and love <0026 -agape -> which <3588 -ho -

> {is} in Christ <5547 -Christos -> Jesus <2424 -Iesous -> .


is 2TI 002 001 . Thou therefore <3767 -oun -> , my son <5043 -

teknon -> , be strong <1743 -endunamoo -> in the grace <5485 -

charis -> that {is} in Christ <5547 -Christos -> Jesus <2424 -

Iesous -> .


is 2TI 002 005 And if <1437 -ean -> a man <5100 -tis -> also

<2532 -kai -> strive <0118 -athleo -> for masteries , [ yet ]

{is} he not crowned <4737 -stephanoo -> , except <3362 -ean me -

> he strive <0118 -athleo -> lawfully <3545 -nomimos -> .


is 2TI 002 009 Wherein <3757 -hou -> I suffer <2553 -kakopatheo -

> trouble <2553 -kakopatheo -> , as an evil <2557 -kakourgos ->

doer <2557 -kakourgos -> , [ even ] unto bonds <1199 -desmon -> ;

 but the word <3056 -logos -> of God <2316 -theos -> {is} not

bound <1210 -deo -> .


is 2TI 002 010 Therefore I endure <5278 -hupomeno -> all <3956 -

pas -> things for the elect s <1588 -eklektos -> sakes , that

they may also <2532 -kai -> obtain <5177 -tugchano -> the

salvation <4991 -soteria -> which <3588 -ho -> {is} in Christ

<5547 -Christos -> Jesus <2424 -Iesous -> with eternal <0166 -

aionios -> glory <1391 -doxa -> .


is 2TI 002 011 [ It {is} ] a faithful <4103 -pistos -> saying

<3056 -logos -> : For if <1487 -ei -> we be dead <4880 -

sunapothnesko -> with [ him ] , we shall also <2532 -kai -> live

<4800 -suzao -> with [ him ] :


is 2TI 002 017 And their word <3056 -logos -> will eat <2192 -

echo -> as doth a canker <1044 -gaggraina -> : of whom <3739 -

hos -> {is} Hymenaeus <5211 -Humenaios -> and Philetus <5372 -

Philetos -> ;


is 2TI 002 018 Who <3748 -hostis -> concerning <4012 -peri ->

the truth <0225 -aletheia -> have erred <0795 -astocheo -> ,

saying <3004 -lego -> that the resurrection <0386 -anastasis ->

{is} past <1096 -ginomai -> already <2235 -ede -> ; and

overthrow <0397 -anatrepho -> the faith <4102 -pistis -> of some

<5100 -tis -> .


is 2TI 003 015 And that from a child <1025 -brephos -> thou hast

known <1492 -eido -> the holy <2413 -hieros -> scriptures <1121 -

gramma -> , which <3588 -ho -> are able <1410 -dunamai -> to

make <4679 -sophizo -> thee wise <4679 -sophizo -> unto

salvation <4991 -soteria -> through <1223 -dia -> faith <4102 -

pistis -> which <3588 -ho -> {is} in Christ <5547 -Christos ->

Jesus <2424 -Iesous -> .


is 2TI 003 016 All <3956 -pas -> scripture <1124 -graphe -> [ is

] given by inspiration <2315 -theopneustos -> of God <2315 -

theopneustos -> , and [ {is} ] profitable <5624 -ophelimos ->

for doctrine <1319 -didaskalia -> , for reproof <1650 -elegchos -

> , for correction <1882 -epanorthosis -> , for instruction

<3809 -paideia -> in righteousness <1343 -dikaiosune -> :


is 2TI 003 016 All <3956 -pas -> scripture <1124 -graphe -> [

{is} ] given by inspiration <2315 -theopneustos -> of God <2315 -

theopneustos -> , and [ is ] profitable <5624 -ophelimos -> for

doctrine <1319 -didaskalia -> , for reproof <1650 -elegchos -> ,

for correction <1882 -epanorthosis -> , for instruction <3809 -

paideia -> in righteousness <1343 -dikaiosune -> :


is 2TI 004 006 For I am now <2236 -hedista -> ready <4689 -

spendo -> to be offered <4689 -spendo -> , and the time <2540 -

kairos -> of my departure <0359 -analusis -> {is} at <2186 -

ephistemi -> hand <2186 -ephistemi -> .


is 2TI 004 008 Henceforth <3063 -loipon -> there {is} laid <0606

-apokeimai -> up for me a crown <4735 -stephanos -> of

righteousness <1343 -dikaiosune -> , which <3739 -hos -> the

Lord <2962 -kurios -> , the righteous <1342 -dikaios -> judge

<2923 -krites -> , shall give <0591 -apodidomi -> me at <1722 -

en -> that day <2250 -hemera -> : and not to me only <3440 -

monon -> , but unto all <3956 -pas -> them also <2532 -kai ->

that love <0025 -agapao -> his appearing <2015 -epiphaneia -> .


is 2TI 004 010 For Demas <1214 -Demas -> hath forsaken <1459 -

egkataleipo -> me , having loved <0025 -agapao -> this <3588 -ho

-> present <3568 -nun -> world <0165 -aion -> , and {is}

departed <4198 -poreuomai -> unto Thessalonica <2332 -

Thessalonike -> ; Crescens <2913 -Kreskes -> to Galatia <1053 -

Galatia -> , Titus <5103 -Titos -> unto Dalmatia <1149 -Dalmatia

-> .


is 2TI 004 011 Only <3441 -monos -> Luke <3065 -Loukas -> is

with me . Take <0353 -analambano -> Mark <3138 -Markos -> , and

bring <0071 -ago -> him with thee : for he {is} profitable <2173

-euchrestos -> to me for the ministry <1248 -diakonia -> .


is 2TI 004 011 Only <3441 -monos -> Luke <3065 -Loukas -> {is}

with me . Take <0353 -analambano -> Mark <3138 -Markos -> , and

bring <0071 -ago -> him with thee : for he is profitable <2173 -

euchrestos -> to me for the ministry <1248 -diakonia -> .


is TIT 001 001 . Paul <3972 -Paulos -> , a servant <1401 -doulos

-> of God <2316 -theos -> , and an apostle <0652 -apostolos ->

of Jesus <2424 -Iesous -> Christ <5547 -Christos -> , according

<2596 -kata -> to the faith <4102 -pistis -> of God s <2316 -

theos -> elect <1588 -eklektos -> , and the acknowledging <1922 -

epignosis -> of the truth <0225 -aletheia -> which <3588 -ho ->

{is} after <2596 -kata -> godliness <2150 -eusebeia -> ;


is TIT 001 003 But hath in due <2398 -idios -> times <2540 -

kairos -> manifested <5319 -phaneroo -> his word <3056 -logos ->

through <1722 -en -> preaching <2782 -kerugma -> , which <3739 -

hos -> {is} committed <4100 -pisteuo -> unto me according <2596 -

kata -> to the commandment <2003 -epitage -> of God <2316 -theos

-> our Saviour <4990 -soter -> ;


is TIT 001 013 This <3778 -houtos -> witness <3141 -marturia ->

{is} true <0227 -alethes -> . Wherefore <3739 -hos -> rebuke

<1651 -elegcho -> them sharply <0664 -apotomos -> , that they

may be sound <5198 -hugiaino -> in the faith <4102 -pistis -> ;


is TIT 001 015 Unto the pure <2513 -katharos -> all <3956 -pas -

> things [ are ] pure <2513 -katharos -> : but unto them that

are defiled <3392 -miaino -> and unbelieving <0571 -apistos -> [

is ] nothing <3762 -oudeis -> pure <2513 -katharos -> ; but even

<2532 -kai -> their mind <3563 -nous -> and conscience <4893 -

suneidesis -> {is} defiled <3392 -miaino -> .


is TIT 001 015 Unto the pure <2513 -katharos -> all <3956 -pas -

> things [ are ] pure <2513 -katharos -> : but unto them that

are defiled <3392 -miaino -> and unbelieving <0571 -apistos -> [

{is} ] nothing <3762 -oudeis -> pure <2513 -katharos -> ; but

even <2532 -kai -> their mind <3563 -nous -> and conscience

<4893 -suneidesis -> is defiled <3392 -miaino -> .


is TIT 002 008 Sound <5199 -hugies -> speech <3056 -logos -> ,

that cannot <0176 -akatagnostos -> be condemned <0176 -

akatagnostos -> ; that he that {is} of the contrary <1727 -

enantios -> part may be ashamed <1788 -entrepo -> , having <2192

-echo -> no <3367 -medeis -> evil <5337 -phaulos -> thing to say

<3004 -lego -> of you .


is TIT 003 008 [ This <3588 -ho -> {is} ] a faithful <4103 -

pistos -> saying <3056 -logos -> , and these <5130 -touton ->

things I will <1014 -boo -lom -ahee -> that thou affirm <1226 -

diabebaioomai -> constantly <1226 -diabebaioomai -> , that they

which have believed <4100 -pisteuo -> in God <2316 -theos ->

might be careful <5431 -phrontizo -> to maintain <4291 -

proistemi -> good <2570 -kalos -> works <2041 -ergon -> . These

<5023 -tauta -> things are good <2570 -kalos -> and profitable

<5624 -ophelimos -> unto men <0444 -anthropos -> .


is TIT 003 010 A man <0444 -anthropos -> that {is} an heretick

<0141 -hairetikos -> after <3326 -meta -> the first <3391 -mia -

> and second <1208 -deuteros -> admonition <3559 -nouthesia ->

reject <3868 -paraiteomai -> ;


is TIT 003 011 Knowing <1492 -eido -> that he that is such <5108

-toioutos -> {is} subverted <1612 -ekstrepho -> , and sinneth

<0264 -hamartano -> , being <5607 -on -> condemned <0843 -

autokatakritos -> of himself <0843 -autokatakritos -> .


is TIT 003 011 Knowing <1492 -eido -> that he that {is} such

<5108 -toioutos -> is subverted <1612 -ekstrepho -> , and

sinneth <0264 -hamartano -> , being <5607 -on -> condemned <0843

-autokatakritos -> of himself <0843 -autokatakritos -> .


is PHM 001 006 That the communication <2842 -koinonia -> of thy

faith <4102 -pistis -> may become <1096 -ginomai -> effectual

<1756 -energes -> by the acknowledging <1922 -epignosis -> of

every <3956 -pas -> good <0018 -agathos -> thing which <3588 -ho

-> {is} in you in Christ <5547 -Christos -> Jesus <2424 -Iesous -

> .


is PHM 001 008 . Wherefore <1352 -dio -> , though I might be

much <4183 -polus -> bold <3954 -parrhesia -> in Christ <5547 -

Christos -> to enjoin <2004 -epitasso -> thee that which {is}

convenient <0433 -aneko -> ,


is PHM 001 012 Whom <3739 -hos -> I have sent <0628 -apolouo ->

again <0375 -anapempo -> : thou therefore receive <4355 -

proslambano -> him , that {is} , mine <1699 -emos -> own bowels

<4698 -splagchnon -> :


is HEB 001 008 But unto the Son <5207 -huios -> [ he saith ] ,

Thy throne <2362 -thronos -> , O God <2316 -theos -> , [ is ]

for ever <0165 -aion -> and ever <0165 -aion -> : a sceptre

<4464 -rhabdos -> of righteousness <2118 -euthutes -> [ {is} ]

the sceptre <4464 -rhabdos -> of thy kingdom <0932 -basileia -> .


is HEB 001 008 But unto the Son <5207 -huios -> [ he saith ] ,

Thy throne <2362 -thronos -> , O God <2316 -theos -> , [ {is} ]

for ever <0165 -aion -> and ever <0165 -aion -> : a sceptre

<4464 -rhabdos -> of righteousness <2118 -euthutes -> [ is ] the

sceptre <4464 -rhabdos -> of thy kingdom <0932 -basileia -> .


is HEB 002 006 But one <5100 -tis -> in a certain <4225 -pou ->

place testified <1263 -diamarturomai -> , saying <3004 -lego -> ,

 What <5101 -tis -> {is} man <0444 -anthropos -> , that thou art

mindful <3403 -mimnesko -> of him ? or <2228 -e -> the son <5207

-huios -> of man <0444 -anthropos -> , that thou visitest <1980 -

episkeptomai -> him ?


is HEB 002 008 Thou hast put <5293 -hupotasso -> all <3956 -pas -

> things in subjection <5293 -hupotasso -> under <5270 -hupokato

-> his feet <4228 -pous -> . For in that he put <5293 -hupotasso

-> all <3956 -pas -> in subjection <5293 -hupotasso -> under him

, he left <0863 -aphiemi -> nothing <3762 -oudeis -> [ that {is}

] not put <0506 -anupotaktos -> under <0506 -anupotaktos -> him .

 But now <3568 -nun -> we see <3708 -horao -> not yet <3768 -

oupo -> all <3956 -pas -> things put <5293 -hupotasso -> under

<5293 -hupotasso -> him .


is HEB 002 011 For both <5037 -te -> he that sanctifieth <0037 -

hagiazo -> and they who are sanctified <0037 -hagiazo -> [ are ]

all <3956 -pas -> of one <1520 -heis -> : for which <3739 -hos -

> cause <0156 -aitia -> he {is} not ashamed <1870 -epaischunomai

-> to call <2564 -kaleo -> them brethren <0080 -adephos -> ,


is HEB 002 014 . Forasmuch <1893 -epei -> then <3767 -oun -> as

the children <3813 -paidion -> are partakers <2841 -koinoneo ->

of flesh <4561 -sarx -> and blood <0129 -haima -> , he also

<2532 -kai -> himself <0846 -autos -> likewise <3898 -

paraplesios -> took <3348 -metecho -> part <3348 -metecho -> of

the same <0846 -autos -> ; that through <1223 -dia -> death

<2288 -thanatos -> he might destroy <2673 -katargeo -> him that

had <2192 -echo -> the power <2904 -kratos -> of death <2288 -

thanatos -> , that {is} , the devil <1228 -diabolos -> ;


is HEB 002 018 For in that he himself <0846 -autos -> hath

suffered <3958 -pascho -> being tempted <3985 -peirazo -> , he

{is} able <1410 -dunamai -> to succour <0997 -boetheo -> them

that are tempted <3985 -peirazo -> .


is HEB 003 004 For every <3956 -pas -> house <3624 -oikos -> is

builded <2680 -kataskeuazo -> by some <5100 -tis -> [ man ] ;

but he that built <2680 -kataskeuazo -> all <3956 -pas -> things

[ {is} ] God <2316 -theos -> .


is HEB 003 004 For every <3956 -pas -> house <3624 -oikos ->

{is} builded <2680 -kataskeuazo -> by some <5100 -tis -> [ man ]

; but he that built <2680 -kataskeuazo -> all <3956 -pas ->

things [ is ] God <2316 -theos -> .


is HEB 003 013 But exhort <3870 -parakaleo -> one <1438 -heautou

-> another <1438 -heautou -> daily <2250 -hemera -> , while

<3739 -hos -> it {is} called <2564 -kaleo -> To day <4594 -

semeron -> ; lest <3361 -me -> any <5100 -tis -> of you be

hardened <4645 -skleruno -> through the deceitfulness <0539 -

apate -> of sin <0266 -hamartia -> .


is HEB 003 015 While <3588 -ho -> it {is} said <3004 -lego -> ,

To day <4594 -semeron -> if <1437 -ean -> ye will hear <0191 -

akouo -> his voice <5456 -phone -> , harden <4645 -skleruno ->

not your <5216 -humon -> hearts <2588 -kardia -> , as in the

provocation <3894 -parapikrasmos -> .


is HEB 004 007 Again <3825 -palin -> , he limiteth <3724 -horizo

-> a certain <5100 -tis -> day <2250 -hemera -> , saying <3004 -

lego -> in David <1138 -Dabid -> , To day <4594 -semeron -> ,

after <3326 -meta -> so <5118 -tosoutos -> long <5118 -tosoutos -

> a time <5550 -chronos -> ; as it {is} said <2046 -ereo -> , To

day <4594 -semeron -> if <1437 -ean -> ye will hear <0191 -akouo

-> his voice <5456 -phone -> , harden <4645 -skleruno -> not

your <5216 -humon -> hearts <2588 -kardia -> .


is HEB 004 010 For he that {is} entered <1525 -eiserchomai ->

into <1519 -eis -> his rest <2663 -katapausis -> , he also <2532

-kai -> hath ceased <2664 -katapauo -> from his own <0848 -

hautou -> works <2041 -ergon -> , as God <2316 -theos -> [ did ]

from his .


is HEB 004 012 For the word <3056 -logos -> of God <2316 -theos -

> [ is ] quick <2198 -zao -> , and powerful <1756 -energes -> ,

and sharper <5114 -tomoteros -> than <5228 -huper -> any <3956 -

pas -> twoedged <1366 -distomos -> sword <3162 -machaira -> ,

piercing <1338 -diikneomai -> even to the dividing <3311 -

merismos -> asunder of soul <5590 -psuche -> and spirit <4151 -

pneuma -> , and of the joints <0719 -harmos -> and marrow <3452 -

muelos -> , and [ {is} ] a discerner <2924 -kritikos -> of the

thoughts <1761 -enthumesis -> and intents <1771 -ennoia -> of

the heart <2588 -kardia -> .


is HEB 004 012 For the word <3056 -logos -> of God <2316 -theos -

> [ {is} ] quick <2198 -zao -> , and powerful <1756 -energes -> ,

 and sharper <5114 -tomoteros -> than <5228 -huper -> any <3956 -

pas -> twoedged <1366 -distomos -> sword <3162 -machaira -> ,

piercing <1338 -diikneomai -> even to the dividing <3311 -

merismos -> asunder of soul <5590 -psuche -> and spirit <4151 -

pneuma -> , and of the joints <0719 -harmos -> and marrow <3452 -

muelos -> , and [ is ] a discerner <2924 -kritikos -> of the

thoughts <1761 -enthumesis -> and intents <1771 -ennoia -> of

the heart <2588 -kardia -> .


is HEB 004 013 Neither <3756 -ou -> is there any creature <2937 -

ktisis -> that {is} not manifest <0852 -aphanes -> in his sight

<1799 -enopion -> : but all <3956 -pas -> things [ are ] naked

<1131 -gumnos -> and opened <5136 -trachelizo -> unto the eyes

<3788 -ophthalmos -> of him with whom <3739 -hos -> we have to

do <3056 -logos -> .


is HEB 004 013 Neither <3756 -ou -> {is} there any creature

<2937 -ktisis -> that is not manifest <0852 -aphanes -> in his

sight <1799 -enopion -> : but all <3956 -pas -> things [ are ]

naked <1131 -gumnos -> and opened <5136 -trachelizo -> unto the

eyes <3788 -ophthalmos -> of him with whom <3739 -hos -> we have

to do <3056 -logos -> .


is HEB 004 014 Seeing then <3767 -oun -> that we have <2192 -

echo -> a great <3173 -megas -> high <0749 -archiereus -> priest

<0749 -archiereus -> , that {is} passed <1330 -dierchomai ->

into the heavens <3772 -ouranos -> , Jesus <2424 -Iesous -> the

Son <5207 -huios -> of God <2316 -theos -> , let us hold <2902 -

krateo -> fast [ our ] profession <3671 -homologia -> .


is HEB 005 001 . For every <3956 -pas -> high <0749 -archiereus -

> priest <0749 -archiereus -> taken <2983 -lambano -> from among

<3319 -mesos -> men <0444 -anthropos -> {is} ordained <2525 -

kathistemi -> for men <0444 -anthropos -> in things [ pertaining

] to God <2316 -theos -> , that he may offer <4374 -prosphero ->

both <5037 -te -> gifts <1435 -doron -> and sacrifices <2378 -

thusia -> for sins <0266 -hamartia -> :


is HEB 005 002 Who can <1410 -dunamai -> have compassion <3356 -

metriopatheo -> on the ignorant <0050 -agnoeo -> , and on them

that are out of the way <4105 -planao -> ; for that he himself

<0846 -autos -> also <2532 -kai -> {is} compassed <4029 -

perikeimai -> with infirmity <0769 -astheneia -> .


is HEB 005 004 And no <3756 -ou -> man <5100 -tis -> taketh

<2983 -lambano -> this <3588 -ho -> honour <5092 -time -> unto

himself <1438 -heautou -> , but he that {is} called <2564 -kaleo

-> of God <2316 -theos -> , as [ was ] Aaron <0002 -Aaron -> .


is HEB 005 013 For every <3956 -pas -> one that useth <3348 -

metecho -> milk <1051 -gala -> [ is ] unskilful <0552 -apeiros -

> in the word <3056 -logos -> of righteousness <1343 -dikaiosune

-> : for he {is} a babe <3516 -nepios -> .


is HEB 005 013 For every <3956 -pas -> one that useth <3348 -

metecho -> milk <1051 -gala -> [ {is} ] unskilful <0552 -apeiros

-> in the word <3056 -logos -> of righteousness <1343 -

dikaiosune -> : for he is a babe <3516 -nepios -> .


is HEB 006 004 For [ it {is} ] impossible <0102 -adunatos -> for

those <3588 -ho -> who were once <0530 -hapax -> enlightened

<5461 -photizo -> , and have tasted <1089 -geuomai -> of the

heavenly <2032 -epouranios -> gift <1431 -dorea -> , and were

made <1096 -ginomai -> partakers <3353 -metochos -> of the Holy

<0040 -hagios -> Ghost <4151 -pneuma -> ,


is HEB 006 007 For the earth <1093 -ge -> which <3588 -ho ->

drinketh <4095 -pino -> in the rain <5205 -huetos -> that cometh

<2064 -erchomai -> oft <4178 -pollakis -> upon it , and bringeth

<5088 -tikto -> forth <5088 -tikto -> herbs <1008 -botane ->

meet <2111 -euthetos -> for them by whom <3739 -hos -> it {is}

dressed <1090 -georgeo -> , receiveth <3335 -metalambano ->

blessing <2129 -eulogia -> from God <2316 -theos -> :


is HEB 006 008 But that which beareth <1627 -ekphero -> thorns

<0173 -akantha -> and briers <5146 -tribolos -> [ is ] rejected

<0096 -adokimos -> , and [ is ] nigh <1451 -eggus -> unto

cursing <2671 -katara -> ; whose <3739 -hos -> end <5056 -telos -

> [ {is} ] to be burned <2740 -kausis -> .


is HEB 006 008 But that which beareth <1627 -ekphero -> thorns

<0173 -akantha -> and briers <5146 -tribolos -> [ is ] rejected

<0096 -adokimos -> , and [ {is} ] nigh <1451 -eggus -> unto

cursing <2671 -katara -> ; whose <3739 -hos -> end <5056 -telos -

> [ is ] to be burned <2740 -kausis -> .


is HEB 006 008 But that which beareth <1627 -ekphero -> thorns

<0173 -akantha -> and briers <5146 -tribolos -> [ {is} ]

rejected <0096 -adokimos -> , and [ is ] nigh <1451 -eggus ->

unto cursing <2671 -katara -> ; whose <3739 -hos -> end <5056 -

telos -> [ is ] to be burned <2740 -kausis -> .


is HEB 006 010 For God <2316 -theos -> [ {is} ] not unrighteous

<0094 -adikos -> to forget <1950 -epilanthanomai -> your <5216 -

humon -> work <2041 -ergon -> and labour <2873 -kopos -> of love

<0026 -agape -> , which <3739 -hos -> ye have shewed <1731 -

endeiknumi -> toward <1519 -eis -> his name <3686 -onoma -> , in

that ye have ministered <1247 -diakoneo -> to the saints <0040 -

hagios -> , and do minister <1247 -diakoneo -> .


is HEB 006 016 For men <0444 -anthropos -> verily <3303 -men ->

swear <3660 -omnuo -> by the greater <3187 -meizon -> : and an

oath <3727 -horkos -> for confirmation <0951 -bebaiosis -> [

{is} ] to them an end <4009 -peras -> of all <3956 -pas ->

strife <0485 -antilogia -> .


is HEB 006 020 Whither <3699 -hopou -> the forerunner <4274 -

prodromos -> {is} for us entered <1525 -eiserchomai -> , [ even

] Jesus <2424 -Iesous -> , made <1096 -ginomai -> an high <0749 -

archiereus -> priest <0749 -archiereus -> for ever <0165 -aion -

> after <2596 -kata -> the order <5010 -taxis -> of Melchisedec

<3198 -Melchisedek -> .


is HEB 007 002 To whom <3739 -hos -> also <2532 -kai -> Abraham

<0011 -Abraam ->gave a tenth <1181 -dekate -> part <3307 -merizo

-> of all <3956 -pas -> ; first <4412 -proton -> being by

interpretation <2059 -hermeneuo -> King <0935 -basileus -> of

righteousness <1343 -dikaiosune -> , and after <1899 -epeita ->

that also <2532 -kai -> King <0935 -basileus -> of Salem <4532 -

Salem -> , which <3739 -hos -> {is} , King <0935 -basileus -> of

peace <1515 -eirene -> ;


is HEB 007 005 And verily <3303 -men -> they that are of the

sons <5207 -huios -> of Levi <3017 -Leui -> , who <3588 -ho ->

receive <2983 -lambano -> the office <2405 -hierateia -> of the

priesthood <2405 -hierateia -> , have <2192 -echo -> a

commandment <1785 -entole -> to take tithes <0586 -apodekatoo ->

of the people <2992 -laos -> according <2596 -kata -> to the law

<3551 -nomos -> , that {is} , of their brethren <0080 -adephos -

> , though <2539 -kaiper -> they come <1831 -exerchomai -> out

of the loins <3751 -osphus -> of Abraham <11> :


is HEB 007 006 But he whose descent <1075 -genealogeo -> {is}

not counted <1075 -genealogeo -> from them received <1183 -

dekatoo -> tithes <1183 -dekatoo -> of Abraham <11> , and

blessed <2127 -eulogeo -> him that had <2192 -echo -> the

promises <1860 -epaggelia -> .


is HEB 007 007 And without <5565 -choris -> all <3956 -pas ->

contradiction <0485 -antilogia -> the less <1640 -elasson ->

{is} blessed <2127 -eulogeo -> of the better <2909 -kreitton -> .


is HEB 007 008 And here <5602 -hode -> men <0444 -anthropos ->

that die <0599 -apothnesko -> receive <2983 -lambano -> tithes

<1181 -dekate -> ; but there <1563 -ekei -> he [ receiveth them

] , of whom it {is} witnessed <3140 -martureo -> that he liveth

<2198 -zao -> .


is HEB 007 012 For the priesthood <2420 -hierosune -> being

changed <3346 -metatithemi -> , there {is} made <1096 -ginomai -

> of necessity <0318 -anagke -> a change <3331 -metathesis ->

also <2532 -kai -> of the law <3551 -nomos -> .


is HEB 007 014 For [ it {is} ] evident <4271 -prodelos -> that

our Lord <2962 -kurios -> sprang <0393 -anatello -> out of Juda

<2455 -Ioudas -> ; of which <3739 -hos -> tribe <5443 -phule ->

Moses <3475 -Moseus -> spake <2980 -laleo -> nothing <3762 -

oudeis -> concerning <4012 -peri -> priesthood <2420 -hierosune -

> .


is HEB 007 015 And it {is} yet <2089 -eti -> far <4054 -

perissoteron -> more <4055 -perissoteros -> evident <2612 -

katadelos -> : for that after <2596 -kata -> the similitude

<3665 -homoiotes -> of Melchisedec <3198 -Melchisedek -> there

ariseth <0450 -anistemi -> another <2087 -heteros -> priest

<2409 -hiereus -> ,


is HEB 007 016 Who <3739 -hos -> {is} made <1096 -ginomai -> ,

not after <2596 -kata -> the law <3551 -nomos -> of a carnal

<4559 -sarkikos -> commandment <1785 -entole -> , but after

<2596 -kata -> the power <1411 -dunamis -> of an endless <0179 -

akatalutos -> life <2222 -zoe -> .


is HEB 007 018 For there {is} verily <3303 -men -> a

disannulling <0115 -athetesis -> of the commandment <1785 -

entole -> going <4254 -proago -> before <4254 -proago -> for the

weakness <0772 -asthenes -> and unprofitableness <0512 -

anopheles -> thereof <0846 -autos -> .


is HEB 007 025 Wherefore <3606 -hothen -> he {is} able <1410 -

dunamai -> also <2532 -kai -> to save <4982 -sozo -> them to the

uttermost <3838 -panteles -> that come <4334 -proserchomai ->

unto God <2316 -theos -> by him , seeing he ever <3842 -pantote -

> liveth <2198 -zao -> to make <1793 -entugchano -> intercession

<1793 -entugchano -> for them .


is HEB 007 026 For such <5108 -toioutos -> an high <0749 -

archiereus -> priest <0749 -archiereus -> became <4241 -prepo ->

us , [ who {is} ] holy <3741 -hosios -> , harmless <0172 -akakos

-> , undefiled <0283 -amiantos -> , separate <5562 -choreo ->

from sinners <0268 -hamartolos -> , and made <1096 -ginomai ->

higher <5308 -hupselos -> than the heavens <3772 -ouranos -> ;


is HEB 007 028 For the law <3551 -nomos -> maketh <2525 -

kathistemi -> men <0444 -anthropos -> high <0749 -archiereus ->

priests <0749 -archiereus -> which have <2192 -echo -> infirmity

<0769 -astheneia -> ; but the word <3056 -logos -> of the oath

<3728 -horkomosia -> , which <3588 -ho -> was since <3326 -meta -

> the law <3551 -nomos -> , [ maketh ] the Son <5207 -huios -> ,

who {is} consecrated <5048 -teleioo -> for evermore <0165 -aion -

> .


is HEB 008 001 . Now <1161 -de -> of the things which we have

spoken <3004 -lego -> [ this is ] the sum <2774 -kephalaion -> :

We have <2192 -echo -> such <5108 -toioutos -> an high <0749 -

archiereus -> priest <0749 -archiereus -> , who <3739 -hos ->

{is} set <2523 -kathizo -> on <1722 -en -> the right <1188 -

dexios -> hand of the throne <2362 -thronos -> of the Majesty

<3172 -megalosune -> in the heavens <3772 -ouranos -> ;


is HEB 008 001 . Now <1161 -de -> of the things which we have

spoken <3004 -lego -> [ this {is} ] the sum <2774 -kephalaion ->

: We have <2192 -echo -> such <5108 -toioutos -> an high <0749 -

archiereus -> priest <0749 -archiereus -> , who <3739 -hos -> is

set <2523 -kathizo -> on <1722 -en -> the right <1188 -dexios ->

hand of the throne <2362 -thronos -> of the Majesty <3172 -

megalosune -> in the heavens <3772 -ouranos -> ;


is HEB 008 003 For every <3956 -pas -> high <0749 -archiereus ->

priest <0749 -archiereus -> is ordained <2525 -kathistemi -> to

offer <4374 -prosphero -> gifts <1435 -doron -> and sacrifices

<2378 -thusia -> : wherefore <3606 -hothen -> [ it {is} ] of

necessity <0316 -anagkaios -> that this <5126 -touton -> man

have <2192 -echo -> somewhat <5100 -tis -> also <2532 -kai -> to

offer <4374 -prosphero -> .


is HEB 008 003 For every <3956 -pas -> high <0749 -archiereus ->

priest <0749 -archiereus -> {is} ordained <2525 -kathistemi ->

to offer <4374 -prosphero -> gifts <1435 -doron -> and

sacrifices <2378 -thusia -> : wherefore <3606 -hothen -> [ it is

] of necessity <0316 -anagkaios -> that this <5126 -touton ->

man have <2192 -echo -> somewhat <5100 -tis -> also <2532 -kai -

> to offer <4374 -prosphero -> .


is HEB 008 006 . But now <3570 -nuni -> hath he obtained <5177 -

tugchano -> a more excellent <1313 -diaphoros -> ministry <3009 -

leitourgia -> , by how <3745 -hosos -> much <3745 -hosos -> also

<2532 -kai -> he {is} the mediator <3316 -mesites -> of a better

<2909 -kreitton -> covenant <1242 -diatheke -> , which <3748 -

hostis -> was established <3549 -nomotheteo -> upon better <2909

-kreitton -> promises <1860 -epaggelia -> .


is HEB 008 010 For this <3778 -houtos -> [ {is} ] the covenant

<1242 -diatheke -> that I will make <1303 -diatithemai -> with

the house <3624 -oikos -> of Israel <2474 -Israel -> after <3326

-meta -> those <1565 -ekeinos -> days <2250 -hemera -> , saith

<3004 -lego -> the Lord <2962 -kurios -> ; I will put <1325 -

didomi -> my laws <3551 -nomos -> into <1519 -eis -> their mind

<1271 -dianoia -> , and write <1924 -epigrapho -> them in their

hearts <2588 -kardia -> : and I will be to them a God <2316 -

theos -> , and they shall be to me a people <2992 -laos -> :


is HEB 008 013 In that he saith <3004 -lego -> , A new <2537 -

kainos -> [ covenant ] , he hath made <3822 -palaioo -> the

first <4413 -protos -> old <3822 -palaioo -> . Now <1161 -de ->

that which decayeth <3822 -palaioo -> and waxeth <1095 -gerasko -

> old <1095 -gerasko -> [ {is} ] ready <1451 -eggus -> to vanish

<0854 -aphanismos -> away .


is HEB 009 002 For there was a tabernacle <4633 -skene -> made

<2680 -kataskeuazo -> ; the first <4413 -protos -> , wherein

<3757 -hou -> [ was ] the candlestick <3087 -luchnia -> , and

the table <5132 -trapeza -> , and the shewbread <0740 -artos -> ;

 which <3748 -hostis -> {is} called <3004 -lego -> the sanctuary

<0039 -hagion -> .


is HEB 009 003 And after <3326 -meta -> the second <1208 -

deuteros -> veil <2665 -katapetasma -> , the tabernacle <4633 -

skene -> which <3588 -ho -> {is} called <3004 -lego -> the

Holiest <0039 -hagion -> of all ;


is HEB 009 011 But Christ <5547 -Christos -> being come <3854 -

paraginomai -> an high <0749 -archiereus -> priest <0749 -

archiereus -> of good <0018 -agathos -> things to come <3195 -

mello -> , by a greater <3187 -meizon -> and more perfect <5046 -

teleios -> tabernacle <4633 -skene -> , not made <5499 -

cheiropoietos -> with hands <5499 -cheiropoietos -> , that {is}

to say , not of this <5026 -taute -> building <2937 -ktisis -> ;


is HEB 009 015 . And for this <5124 -touto -> cause <1223 -dia -

> he {is} the mediator <3316 -mesites -> of the new <2537 -

kainos -> testament <1242 -diatheke -> , that by means <1096 -

ginomai -> of death <2288 -thanatos -> , for the redemption

<0629 -apolutrosis -> of the transgressions <3847 -parabasis ->

[ that were ] under <1909 -epi -> the first <4413 -protos ->

testament <1242 -diatheke -> , they which are called <2564 -

kaleo -> might receive <2983 -lambano -> the promise <1860 -

epaggelia -> of eternal <0166 -aionios -> inheritance <2817 -

kleronomia -> .


is HEB 009 016 For where <3699 -hopou -> a testament <1242 -

diatheke -> [ {is} ] , there must also of necessity <0318 -

anagke -> be the death <2288 -thanatos -> of the testator <1303 -

diatithemai -> .


is HEB 009 017 For a testament <1242 -diatheke -> [ is ] of

force <0949 -bebaios -> after men are dead <3498 -nekros -> :

otherwise <1893 -epei -> it {is} of no <3361 -me -> strength

<2480 -ischuo -> at <3379 -mepote -> all <4219 -pote -> while

<3753 -hote -> the testator <1303 -diatithemai -> liveth <2198 -

zao -> .


is HEB 009 017 For a testament <1242 -diatheke -> [ {is} ] of

force <0949 -bebaios -> after men are dead <3498 -nekros -> :

otherwise <1893 -epei -> it is of no <3361 -me -> strength <2480

-ischuo -> at <3379 -mepote -> all <4219 -pote -> while <3753 -

hote -> the testator <1303 -diatithemai -> liveth <2198 -zao -> .


is HEB 009 020 Saying <3004 -lego -> , This <5124 -touto -> [

{is} ] the blood <0129 -haima -> of the testament <1242 -

diatheke -> which <3739 -hos -> God <2316 -theos -> hath

enjoined <1781 -entellomai -> unto you .


is HEB 009 022 And almost <4975 -schedon -> all <3956 -pas ->

things are by the law <3551 -nomos -> purged <2511 -katharizo ->

with blood <0129 -haima -> ; and without <5565 -choris ->

shedding <0130 -haimatekchusia -> of blood <0130 -haimatekchusia

-> {is} no <3756 -ou -> remission <0859 -aphesis -> .


is HEB 009 024 For Christ <5547 -Christos -> {is} not entered

<1525 -eiserchomai -> into <1519 -eis -> the holy <0039 -hagion -

> places made <5499 -cheiropoietos -> with hands <5499 -

cheiropoietos -> , [ which are ] the figures <0499 -antitupon ->

of the true <0228 -alethinos -> ; but into <1519 -eis -> heaven

<3772 -ouranos -> itself <0846 -autos -> , now <3568 -nun -> to

appear <1718 -emphanizo -> in the presence <4383 -prosopon -> of

God <2316 -theos -> for us :


is HEB 009 027 And as it {is} appointed <0606 -apokeimai -> unto

men <0444 -anthropos -> once <0530 -hapax -> to die <0599 -

apothnesko -> , but after <3326 -meta -> this <5124 -touto ->

the judgment <2920 -krisis -> :


is HEB 010 003 But in those <0846 -autos -> [ sacrifices there

{is} ] a remembrance <0364 -anamnesis -> again <0364 -anamnesis -

> [ made ] of sins <0266 -hamartia -> every <2596 -kata -> year

<1763 -eniautos -> .


is HEB 010 004 For [ it {is} ] not possible <0102 -adunatos ->

that the blood <0129 -haima -> of bulls <5022 -tauros -> and of

goats <5131 -tragos -> should take <0851 -aphaireo -> away <0851

-aphaireo -> sins <0266 -hamartia -> .


is HEB 010 007 . Then <5119 -tote -> said <2036 -epo -> I , Lo

<2400 -idou -> , I come <2240 -heko -> ( in the volume <2777 -

kephalis -> of the book <0975 -biblion -> it {is} written <1125 -

grapho -> of me , ) to do <4160 -poieo -> thy will <2307 -

thelema -> , O God <2316 -theos -> .


is HEB 010 015 [ Whereof ] the Holy <0040 -hagios -> Ghost <4151

-pneuma -> also <2532 -kai -> {is} a witness <3140 -martureo ->

to us : for after <3326 -meta -> that he had said <4280 -proereo

-> before <4280 -proereo -> ,


is HEB 010 016 This <3778 -houtos -> [ {is} ] the covenant <1242

-diatheke -> that I will make <1303 -diatithemai -> with them

after <3326 -meta -> those <1565 -ekeinos -> days <2250 -hemera -

> , saith <3004 -lego -> the Lord <2962 -kurios -> , I will put

<1325 -didomi -> my laws <3551 -nomos -> into <1909 -epi ->

their hearts <2588 -kardia -> , and in their minds <1271 -

dianoia -> will I write <1924 -epigrapho -> them ;


is HEB 010 018 Now <1161 -de -> where <3699 -hopou -> remission

<0859 -aphesis -> of these <5130 -touton -> [ is , there {is} ]

no <3765 -ouketi -> more <2089 -eti -> offering <4376 -prosphora

-> for sin <0266 -hamartia -> .


is HEB 010 018 Now <1161 -de -> where <3699 -hopou -> remission

<0859 -aphesis -> of these <5130 -touton -> [ {is} , there is ]

no <3765 -ouketi -> more <2089 -eti -> offering <4376 -prosphora

-> for sin <0266 -hamartia -> .


is HEB 010 020 By a new <4372 -prosphatos -> and living <2198 -

zao -> way <3598 -hodos -> , which <3739 -hos -> he hath

consecrated <1457 -egkainizo -> for us , through <1223 -dia ->

the veil <2665 -katapetasma -> , that {is} to say , his flesh

<4561 -sarx -> ;


is HEB 010 023 Let us hold <2722 -katecho -> fast <2722 -katecho

-> the profession <3671 -homologia -> of [ our ] faith <1680 -

elpis -> without <0186 -aklines -> wavering <0186 -aklines -> ;

( for he [ {is} ] faithful <4103 -pistos -> that promised <1861 -

epaggello -> ; )


is HEB 010 025 Not forsaking <1459 -egkataleipo -> the

assembling <1997 -episunagoge -> of ourselves <1438 -heautou ->

together <1997 -episunagoge -> , as the manner <1485 -ethos ->

of some <5100 -tis -> [ {is} ] ; but exhorting <3870 -parakaleo -

> [ one another ] : and so <5118 -tosoutos -> much <5118 -

tosoutos -> the more <3123 -mallon -> , as ye see <0991 -blepo -

> the day <2250 -hemera -> approaching <1448 -eggizo -> .


is HEB 010 031 [ It {is} ] a fearful <5398 -phoberos -> thing to

fall <1706 -empipto -> into <1519 -eis -> the hands <5495 -cheir

-> of the living <2198 -zao -> God <2316 -theos -> .


is HEB 011 001 . Now <1161 -de -> faith <4102 -pistis -> {is}

the substance <5287 -hupostasis -> of things <4229 -pragma ->

hoped <1679 -elpizo -> for , the evidence <1650 -elegchos -> of

things not seen <0991 -blepo -> .


is HEB 011 006 But without <5565 -choris -> faith <4102 -pistis -

> [ it is ] impossible <0102 -adunatos -> to please <2100 -

euaresteo -> [ him ] : for he that cometh <4334 -proserchomai ->

to God <2316 -theos -> must <1163 -dei -> believe <4100 -pisteuo

-> that he is , and [ that ] he {is} a rewarder <3406 -

misthapodotes -> of them that diligently <1567 -ekzeteo -> seek

<1567 -ekzeteo -> him .


is HEB 011 006 But without <5565 -choris -> faith <4102 -pistis -

> [ it is ] impossible <0102 -adunatos -> to please <2100 -

euaresteo -> [ him ] : for he that cometh <4334 -proserchomai ->

to God <2316 -theos -> must <1163 -dei -> believe <4100 -pisteuo

-> that he {is} , and [ that ] he is a rewarder <3406 -

misthapodotes -> of them that diligently <1567 -ekzeteo -> seek

<1567 -ekzeteo -> him .


is HEB 011 006 But without <5565 -choris -> faith <4102 -pistis -

> [ it {is} ] impossible <0102 -adunatos -> to please <2100 -

euaresteo -> [ him ] : for he that cometh <4334 -proserchomai ->

to God <2316 -theos -> must <1163 -dei -> believe <4100 -pisteuo

-> that he is , and [ that ] he is a rewarder <3406 -

misthapodotes -> of them that diligently <1567 -ekzeteo -> seek

<1567 -ekzeteo -> him .


is HEB 011 007 By faith <4102 -pistis -> Noah <3575 -Noe -> ,

being warned <5537 -chrematizo -> of God of things not seen

<0991 -blepo -> as yet <3369 -medepo -> , moved <2125 -

eulabeomai -> with fear <2125 -eulabeomai -> , prepared <2680 -

kataskeuazo -> an ark <2787 -kibotos -> to the saving <4991 -

soteria -> of his house <3624 -oikos -> ; by the which <3739 -

hos -> he condemned <2632 -katakrino -> the world <2889 -kosmos -

> , and became <1096 -ginomai -> heir <2818 -kleronomos -> of

the righteousness <1343 -dikaiosune -> which {is} by faith <4102

-pistis -> .


is HEB 011 010 For he looked <1551 -ekdechomai -> for a city

<4172 -polis -> which hath <2192 -echo -> foundations <2310 -

themelios -> , whose <3739 -hos -> builder <5079 -technites ->

and maker <1217 -demiourgos -> [ {is} ] God <2316 -theos -> .


is HEB 011 012 Therefore <1352 -dio -> sprang <1080 -gennao ->

there even <2532 -kai -> of one <1520 -heis -> , and him as good

as dead <3499 -nekroo -> , [ so many ] as the stars <0798 -

astron -> of the sky <3772 -ouranos -> in multitude <4128 -

plethos -> , and as the sand <0285 -ammos -> which <3588 -ho ->

{is} by the sea <2281 -thalassa -> shore <5491 -cheilos ->

innumerable <0382 -anarithmetos -> .


is HEB 011 016 But now <3570 -nuni -> they desire <3713 -

oregomai -> a better <2909 -kreitton -> [ country ] , that is ,

an heavenly <2032 -epouranios -> : wherefore <1352 -dio -> God

<2316 -theos -> {is} not ashamed <1870 -epaischunomai -> to be

called <1941 -epikaleomai -> their God <2316 -theos -> : for he

hath prepared <2090 -hetoimazo -> for them a city <4172 -polis -

> .


is HEB 011 016 But now <3570 -nuni -> they desire <3713 -

oregomai -> a better <2909 -kreitton -> [ country ] , that {is} ,

 an heavenly <2032 -epouranios -> : wherefore <1352 -dio -> God

<2316 -theos -> is not ashamed <1870 -epaischunomai -> to be

called <1941 -epikaleomai -> their God <2316 -theos -> : for he

hath prepared <2090 -hetoimazo -> for them a city <4172 -polis -

> .


is HEB 011 027 By faith <4102 -pistis -> he forsook <2641 -

kataleipo -> Egypt <0125 -Aiguptos -> , not fearing <5399 -

phobeo -> the wrath <2372 -thumos -> of the king <0935 -basileus

-> : for he endured <2594 -kartereo -> , as seeing <3708 -horao -

> him who {is} invisible <0517 -aoratos -> .


is HEB 012 001 . Wherefore <5105 -toigaroun -> seeing we also

<2532 -kai -> are compassed <4029 -perikeimai -> about <4029 -

perikeimai -> with so <5118 -tosoutos -> great <5118 -tosoutos -

> a cloud <3509 -nephos -> of witnesses <3144 -martus -> , let

us lay <0659 -apotithemi -> aside <0659 -apotithemi -> every

<3956 -pas -> weight <3591 -ogkos -> , and the sin <0266 -

hamartia -> which doth so easily beset <2139 -euperistatos -> [

us ] , and let us run <5143 -trecho -> with patience <5281 -

hupomone -> the race <0073 -agon -> that {is} set <4295 -

prokeimai -> before <4295 -prokeimai -> us ,


is HEB 012 002 Looking <0872 -aphorao -> unto Jesus <2424 -

Iesous -> the author <0747 -archegos -> and finisher <5047 -

teleiotes -> of [ our ] faith <4102 -pistis -> ; who <3739 -hos -

> for the joy <5479 -chara -> that was set <4295 -prokeimai ->

before <4295 -prokeimai -> him endured <5278 -hupomeno -> the

cross <4716 -stauros -> , despising <2706 -kataphroneo -> the

shame <0152 -aischune -> , and {is} set <2523 -kathizo -> down

<2523 -kathizo -> at <1722 -en -> the right <1188 -dexios ->

hand of the throne <2362 -thronos -> of God <2316 -theos -> .


is HEB 012 007 If <1487 -ei -> ye endure <5278 -hupomeno ->

chastening <3809 -paideia -> , God <2316 -theos -> dealeth <4374

-prosphero -> with you as with sons <5207 -huios -> ; for what

<5101 -tis -> son <5207 -huios -> {is} he whom <3739 -hos -> the

father <3962 -pater -> chasteneth <3811 -paideuo -> not ?


is HEB 012 013 And make <4160 -poieo -> straight <3717 -orthos -

> paths <5163 -trochia -> for your <5216 -humon -> feet <4228 -

pous -> , lest <3361 -me -> that which {is} lame <5560 -cholos -

> be turned <1624 -ektrepo -> out of the way <1624 -ektrepo -> ;

but let it rather <3123 -mallon -> be healed <2390 -iaomai -> .


is HEB 012 029 For our God <2316 -theos -> [ {is} ] a consuming

<2654 -katanalisko -> fire <4442 -pur -> .


is HEB 013 004 Marriage <1062 -gamos -> [ {is} ] honourable

<5093 -timios -> in all <3956 -pas -> , and the bed <2845 -koite

-> undefiled <0283 -amiantos -> : but whoremongers <4205 -pornos

-> and adulterers <3432 -moichos -> God <2316 -theos -> will

judge <2919 -krino -> .


is HEB 013 006 So <5620 -hoste -> that we may boldly <2292 -

tharrheo -> say <3004 -lego -> , The Lord <2962 -kurios -> [

{is} ] my helper <0998 -boethos -> , and I will not fear <5399 -

phobeo -> what <5101 -tis -> man <0444 -anthropos -> shall do

unto me .


is HEB 013 009 Be not carried <4064 -periphero -> about <4064 -

periphero -> with divers <4164 -poikilos -> and strange <3581 -

xenos -> doctrines <1322 -didache -> . For [ it {is} ] a good

<2570 -kalos -> thing that the heart <2588 -kardia -> be

established <0950 -bebaioo -> with grace <5485 -charis -> ; not

with meats <1033 -broma -> , which <3739 -hos -> have not

profited <5623 -opheleo -> them that have been occupied <4043 -

peripateo -> therein <3639 -olethros -> .


is HEB 013 011 For the bodies <4983 -soma -> of those <5130 -

touton -> beasts <2226 -zoon -> , whose <3739 -hos -> blood

<0129 -haima -> {is} brought <1533 -eisphero -> into <1519 -eis -

> the sanctuary <0039 -hagion -> by the high <0749 -archiereus -

> priest <0749 -archiereus -> for sin <0266 -hamartia -> , are

burned <2618 -katakaio -> without <1854 -exo -> the camp <3925 -

parembole -> .


is HEB 013 015 By him therefore <3767 -oun -> let us offer <0399

-anaphero -> the sacrifice <2378 -thusia -> of praise <0133 -

ainesis -> to God <2316 -theos -> continually <1275 -diapantos -

> , that {is} , the fruit <2590 -karpos -> of [ our ] lips <5491

-cheilos -> giving thanks <3670 -homologeo -> to his name <3686 -

onoma -> .


is HEB 013 016 But to do <2140 -eupoiia -> good <2140 -eupoiia -

> and to communicate <2842 -koinonia -> forget <1950 -

epilanthanomai -> not : for with such <5108 -toioutos ->

sacrifices <2378 -thusia -> God <2316 -theos -> {is} well <2100 -

euaresteo -> pleased <2100 -euaresteo -> .


is HEB 013 017 Obey <3982 -peitho -> them that have the rule

<2233 -hegeomai -> over you , and submit <5226 -hipeiko ->

yourselves <5216 -humon -> : for they watch <0069 -agrupneo ->

for your <5216 -humon -> souls <5590 -psuche -> , as they that

must give <0591 -apodidomi -> account <3056 -logos -> , that

they may do <4160 -poieo -> it with joy <5479 -chara -> , and

not with grief <4727 -stenazo -> : for that [ {is} ]

unprofitable <0255 -alusiteles -> for you .


is HEB 013 021 Make <2675 -katartizo -> you perfect <2675 -

katartizo -> in every <3956 -pas -> good <0018 -agathos -> work

<2041 -ergon -> to do <4160 -poieo -> his will <2307 -thelema ->

, working <4160 -poieo -> in you that which {is} wellpleasing

<2101 -euarestos -> in his sight <1799 -enopion -> , through

<1223 -dia -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> ;

to whom <3739 -hos -> [ be ] glory <1391 -doxa -> for ever <0165

-aion -> and ever <0165 -aion -> . Amen <0281 -amen -> .


is HEB 013 023 Know <1097 -ginosko -> ye that [ our ] brother

<0080 -adephos -> Timothy <5095 -Timotheos -> {is} set <0630 -

apoluo -> at <0630 -apoluo -> liberty <0630 -apoluo -> ; with

whom <3739 -hos -> , if <1437 -ean -> he come <2064 -erchomai ->

shortly <5032 -tachion -> , I will see <3700 -optanomai -> you .


is JAS 001 006 But let him ask <0154 -aiteo -> in faith <4102 -

pistis -> , nothing <3367 -medeis -> wavering <1252 -diakrino ->

. For he that wavereth <1252 -diakrino -> {is} like <1503 -eiko -

> a wave <2830 -kludon -> of the sea <2281 -thalassa -> driven

<0416 -anemizo -> with the wind <0416 -anemizo -> and tossed

<4494 -rhipizo -> .


is JAS 001 008 A double <1374 -dipsuchos -> minded <1374 -

dipsuchos -> man <0435 -aner -> [ {is} ] unstable <0182 -

akatastatos -> in all <3956 -pas -> his ways <3598 -hodos -> .


is JAS 001 009 Let the brother <0080 -adephos -> of low <5011 -

tapeinos -> degree <5011 -tapeinos -> rejoice <2744 -kauchaomai -

> in that he {is} exalted <5311 -hupsos -> :


is JAS 001 010 But the rich <4145 -plousios -> , in that he {is}

made <5014 -tapeinosis -> low <5014 -tapeinosis -> : because

<3754 -hoti -> as the flower <0438 -anthos -> of the grass <5528

-chortos -> he shall pass <3928 -parerchomai -> away .


is JAS 001 011 For the sun <2246 -helios -> {is} no sooner risen

<0393 -anatello -> with a burning <2742 -kauson -> heat <2742 -

kauson -> , but it withereth <3583 -xeraino -> the grass <5528 -

chortos -> , and the flower <0438 -anthos -> thereof <0846 -

autos -> falleth <1601 -ekpipto -> , and the grace <2143 -

euprepeia -> of the fashion <4383 -prosopon -> of it perisheth

<0622 -apollumi -> : so <3779 -houto -> also <2532 -kai -> shall

the rich <4145 -plousios -> man fade <3133 -maraino -> away in

his ways <4197 -poreia -> .


is JAS 001 012 Blessed <3107 -makarios -> [ is ] the man <0435 -

aner -> that endureth <5278 -hupomeno -> temptation <3986 -

peirasmos -> : for when he {is} tried <1384 -dokimos -> , he

shall receive <2983 -lambano -> the crown <4735 -stephanos -> of

life <2222 -zoe -> , which <3739 -hos -> the Lord <2962 -kurios -

> hath promised <1861 -epaggello -> to them that love <0025 -

agapao -> him .


is JAS 001 012 Blessed <3107 -makarios -> [ {is} ] the man <0435

-aner -> that endureth <5278 -hupomeno -> temptation <3986 -

peirasmos -> : for when he is tried <1384 -dokimos -> , he shall

receive <2983 -lambano -> the crown <4735 -stephanos -> of life

<2222 -zoe -> , which <3739 -hos -> the Lord <2962 -kurios ->

hath promised <1861 -epaggello -> to them that love <0025 -

agapao -> him .


is JAS 001 013 Let no <3367 -medeis -> man <3367 -medeis -> say

<3004 -lego -> when he {is} tempted <3985 -peirazo -> , I am

tempted <3985 -peirazo -> of God <2316 -theos -> : for God <2316

-theos -> cannot <0551 -apeirastos -> be tempted <0551 -

apeirastos -> with evil <2556 -kakos -> , neither <3762 -oudeis -

> tempteth <3985 -peirazo -> he any <3762 -oudeis -> man <3762 -

oudeis -> :


is JAS 001 014 But every <1538 -hekastos -> man is tempted <3985

-peirazo -> , when he {is} drawn <1828 -exelko -> away of his

own <2398 -idios -> lust <1939 -epithumia -> , and enticed <1185

-deleazo -> .


is JAS 001 014 But every <1538 -hekastos -> man {is} tempted

<3985 -peirazo -> , when he is drawn <1828 -exelko -> away of

his own <2398 -idios -> lust <1939 -epithumia -> , and enticed

<1185 -deleazo -> .


is JAS 001 015 Then <1534 -eita -> when lust <1939 -epithumia ->

hath conceived <4815 -sullambano -> , it bringeth <0616 -apokueo

-> forth <0616 -apokueo -> sin <0266 -hamartia -> : and sin

<0266 -hamartia -> , when it {is} finished <0658 -apoteleo -> ,

bringeth <5088 -tikto -> forth <5088 -tikto -> death <2288 -

thanatos -> .


is JAS 001 017 Every <3956 -pas -> good <0018 -agathos -> gift

<1394 -dosis -> and every <3956 -pas -> perfect <5046 -teleios -

> gift <1394 -dosis -> is from above <0509 -anothen -> , and

cometh <2591 -Karpos -> down <2597 -katabaino -> from the Father

<3962 -pater -> of lights <5457 -phos -> , with whom <3739 -hos -

> {is} no <3756 -ou -> variableness <3883 -parallage -> ,

neither <2228 -e -> shadow <0644 -aposkiasma -> of turning <5157

-trope -> .


is JAS 001 017 Every <3956 -pas -> good <0018 -agathos -> gift

<1394 -dosis -> and every <3956 -pas -> perfect <5046 -teleios -

> gift <1394 -dosis -> {is} from above <0509 -anothen -> , and

cometh <2591 -Karpos -> down <2597 -katabaino -> from the Father

<3962 -pater -> of lights <5457 -phos -> , with whom <3739 -hos -

> is no <3756 -ou -> variableness <3883 -parallage -> , neither

<2228 -e -> shadow <0644 -aposkiasma -> of turning <5157 -trope -

> .


is JAS 001 021 Wherefore <1352 -dio -> lay <0659 -apotithemi ->

apart <0659 -apotithemi -> all <3956 -pas -> filthiness <4507 -

rhuparia -> and superfluity <4050 -perisseia -> of naughtiness

<2549 -kakia -> , and receive <1209 -dechomai -> with meekness

<4240 -prautes -> the engrafted <1721 -emphutos -> word <3056 -

logos -> , which <3588 -ho -> {is} able <1410 -dunamai -> to

save <4982 -sozo -> your <5216 -humon -> souls <5590 -psuche -> .


is JAS 001 023 For if <1487 -ei -> any <1536 -ei tis -> be a

hearer <0202 -akroates -> of the word <3056 -logos -> , and not

a doer <4163 -poietes -> , he {is} like <1503 -eiko -> unto a

man <0435 -aner -> beholding <2657 -katanoeo -> his natural

<1083 -gennesis -> face <4383 -prosopon -> in a glass <2072 -

esoptron -> :


is JAS 001 026 If <1487 -ei -> any <1536 -ei tis -> man among

<1722 -en -> you seem <1380 -dokeo -> to be religious <2357 -

threskos -> , and bridleth <5468 -chalinagogeo -> not his tongue

<1100 -glossa -> , but deceiveth <0538 -apatao -> his own <0848 -

hautou -> heart <2588 -kardia -> , this <5127 -toutou -> man s

religion <2356 -threskeia -> [ {is} ] vain <3152 -mataios -> .


is JAS 001 027 Pure <2513 -katharos -> religion <2356 -threskeia

-> and undefiled <0283 -amiantos -> before <3844 -para -> God

<2316 -theos -> and the Father <3962 -pater -> {is} this <3778 -

houtos -> , To visit <1980 -episkeptomai -> the fatherless <3737

-orphanos -> and widows <5503 -chera -> in their affliction

<2347 -thlipsis -> , [ and ] to keep <5083 -tereo -> himself

<1438 -heautou -> unspotted <0784 -aspilos -> from the world

<2889 -kosmos -> .


is JAS 002 010 For whosoever <3748 -hostis -> shall keep <5083 -

tereo -> the whole <3650 -holos -> law <3551 -nomos -> , and yet

offend <4417 -ptaio -> in one <1520 -heis -> [ point ] , he {is}

guilty <1777 -enochos -> of all <3956 -pas -> .


is JAS 002 017 Even <2532 -kai -> so <3779 -houto -> faith <4102

-pistis -> , if <1437 -ean -> it hath <2192 -echo -> not works

<2041 -ergon -> , {is} dead <3498 -nekros -> , being alone <2596

-kata -> .


is JAS 002 019 Thou believest <4100 -pisteuo -> that there {is}

one <1520 -heis -> God <2316 -theos -> ; thou doest <4160 -poieo

-> well <2573 -kalos -> : the devils <1140 -daimonion -> also

<2532 -kai -> believe <4100 -pisteuo -> , and tremble <5425 -

phrisso -> .


is JAS 002 020 But wilt <2309 -thelo -> thou know <1097 -ginosko

-> , O vain <2756 -kenos -> man <0444 -anthropos -> , that faith

<4102 -pistis -> without <5565 -choris -> works <2041 -ergon ->

{is} dead <3498 -nekros -> ?


is JAS 002 024 Ye see <3708 -horao -> then <5106 -toinun -> how

that by works <2041 -ergon -> a man <0444 -anthropos -> {is}

justified <1344 -dikaioo -> , and not by faith <4102 -pistis ->

only <3440 -monon -> .


is JAS 002 026 For as the body <4983 -soma -> without <5565 -

choris -> the spirit <4151 -pneuma -> is dead <3498 -nekros -> ,

so <3779 -houto -> faith <4102 -pistis -> without <5565 -choris -

> works <2041 -ergon -> {is} dead <3498 -nekros -> also <2532 -

kai -> .


is JAS 002 026 For as the body <4983 -soma -> without <5565 -

choris -> the spirit <4151 -pneuma -> {is} dead <3498 -nekros ->

, so <3779 -houto -> faith <4102 -pistis -> without <5565 -

choris -> works <2041 -ergon -> is dead <3498 -nekros -> also

<2532 -kai -> .


is JAS 003 002 For in many <4183 -polus -> things we offend

<4417 -ptaio -> all <0537 -hapas -> . If <1487 -ei -> any <1536 -

ei tis -> man offend <4417 -ptaio -> not in word <3056 -logos ->

, the same <3778 -houtos -> [ {is} ] a perfect <5046 -teleios ->

man <0435 -aner -> , [ and ] able <1415 -dunatos -> also <2532 -

kai -> to bridle <5469 -chalinos -> the whole <3650 -holos ->

body <4983 -soma -> .


is JAS 003 005 Even <2532 -kai -> so <3779 -houto -> the tongue

<1100 -glossa -> {is} a little <3398 -mikros -> member <3196 -

melos -> , and boasteth <3166 -megalaucheo -> great <3166 -

megalaucheo -> things . Behold <2400 -idou -> , how <2245 -

helikos -> great <2245 -helikos -> a matter <5208 -hule -> a

little <3641 -oligos -> fire <4442 -pur -> kindleth <0381 -

anapto -> !


is JAS 003 006 And the tongue <1100 -glossa -> [ is ] a fire

<4442 -pur -> , a world <2889 -kosmos -> of iniquity <0093 -

adikia -> : so <3779 -houto -> is the tongue <1100 -glossa ->

among <1722 -en -> our members <3196 -melos -> , that it

defileth <4695 -spiloo -> the whole <3650 -holos -> body <4983 -

soma -> , and setteth <5394 -phlogizo -> on fire <5394 -phlogizo

-> the course <5164 -trochos -> of nature <1078 -genesis -> ;

and it {is} set <5394 -phlogizo -> on fire <5394 -phlogizo -> of

hell <1067 -geena -> .


is JAS 003 006 And the tongue <1100 -glossa -> [ is ] a fire

<4442 -pur -> , a world <2889 -kosmos -> of iniquity <0093 -

adikia -> : so <3779 -houto -> {is} the tongue <1100 -glossa ->

among <1722 -en -> our members <3196 -melos -> , that it

defileth <4695 -spiloo -> the whole <3650 -holos -> body <4983 -

soma -> , and setteth <5394 -phlogizo -> on fire <5394 -phlogizo

-> the course <5164 -trochos -> of nature <1078 -genesis -> ;

and it is set <5394 -phlogizo -> on fire <5394 -phlogizo -> of

hell <1067 -geena -> .


is JAS 003 006 And the tongue <1100 -glossa -> [ {is} ] a fire

<4442 -pur -> , a world <2889 -kosmos -> of iniquity <0093 -

adikia -> : so <3779 -houto -> is the tongue <1100 -glossa ->

among <1722 -en -> our members <3196 -melos -> , that it

defileth <4695 -spiloo -> the whole <3650 -holos -> body <4983 -

soma -> , and setteth <5394 -phlogizo -> on fire <5394 -phlogizo

-> the course <5164 -trochos -> of nature <1078 -genesis -> ;

and it is set <5394 -phlogizo -> on fire <5394 -phlogizo -> of

hell <1067 -geena -> .


is JAS 003 007 For every <3956 -pas -> kind <5449 -phusis -> of

beasts <2342 -therion -> , and of birds <4071 -peteinon -> , and

of serpents <2062 -herpeton -> , and of things in the sea <1724 -

enalios -> , {is} tamed <1150 -damazo -> , and hath been tamed

<1150 -damazo -> of mankind <0442 -anthropinos -> :


is JAS 003 008 But the tongue <1100 -glossa -> can <1410 -

dunamai -> no <3762 -oudeis -> man <0444 -anthropos -> tame

<1150 -damazo -> ; [ it {is} ] an unruly <0183 -akataschetos ->

evil <2556 -kakos -> , full <3324 -mestos -> of deadly <2287 -

thanatephoros -> poison <2447 -ios -> .


is JAS 003 013 Who <5101 -tis -> [ {is} ] a wise <4680 -sophos -

-oneidismos -> man and endued <1990 -epistemon -> with knowledge

<1990 -epistemon -> among <1722 -en -> you ? let him shew <1166 -

deiknuo -> out of a good <2570 -kalos -> conversation <0391 -

anastrophe -> his works <2041 -ergon -> with meekness <4240 -

prautes -> of wisdom <4678 -sophia -> .


is JAS 003 015 This <3778 -houtos -> wisdom <4678 -sophia ->

descendeth <2718 -katerchomai -> not from above <0509 -anothen -

> , but [ {is} ] earthly <1919 -epigeios -> , sensual <5591 -

psuchikos -> , devilish <1141 -daimoniodes -> .


is JAS 003 016 For where <3699 -hopou -> envying <2205 -zelos ->

and strife <2052 -eritheia -> [ is ] , there <1563 -ekei -> [

{is} ] confusion <0181 -akatastasia -> and every <3956 -pas ->

evil <5337 -phaulos -> work <4229 -pragma -> .


is JAS 003 016 For where <3699 -hopou -> envying <2205 -zelos ->

and strife <2052 -eritheia -> [ {is} ] , there <1563 -ekei -> [

is ] confusion <0181 -akatastasia -> and every <3956 -pas ->

evil <5337 -phaulos -> work <4229 -pragma -> .


is JAS 003 017 But the wisdom <4678 -sophia -> that is from

above <0509 -anothen -> {is} first <4412 -proton -> pure <0053 -

hagnos -> , then <1899 -epeita -> peaceable <1516 -eirenikos -> ,

 gentle <1933 -epieikes -> , [ and ] easy <2138 -eupeithes -> to

be intreated <2138 -eupeithes -> , full <3324 -mestos -> of

mercy <1656 -eleos -> and good <0018 -agathos -> fruits <2590 -

karpos -> , without <0087 -adiakritos -> partiality <0087 -

adiakritos -> , and without <0505 -anupokritos -> hypocrisy

<0505 -anupokritos -> .


is JAS 003 017 But the wisdom <4678 -sophia -> that {is} from

above <0509 -anothen -> is first <4412 -proton -> pure <0053 -

hagnos -> , then <1899 -epeita -> peaceable <1516 -eirenikos -> ,

 gentle <1933 -epieikes -> , [ and ] easy <2138 -eupeithes -> to

be intreated <2138 -eupeithes -> , full <3324 -mestos -> of

mercy <1656 -eleos -> and good <0018 -agathos -> fruits <2590 -

karpos -> , without <0087 -adiakritos -> partiality <0087 -

adiakritos -> , and without <0505 -anupokritos -> hypocrisy

<0505 -anupokritos -> .


is JAS 003 018 And the fruit <2590 -karpos -> of righteousness

<1343 -dikaiosune -> {is} sown <4687 -speiro -> in peace <1515 -

eirene -> of them that make <4160 -poieo -> peace <1515 -eirene -

> .


is JAS 004 004 Ye adulterers <3432 -moichos -> and adulteresses

<3428 -moichalis -> , know <1492 -eido -> ye not that the

friendship <5373 -philia -> of the world <2889 -kosmos -> is

enmity <2189 -echthra -> with God <2316 -theos -> ? whosoever

<0302 -an -> therefore <3767 -oun -> will <1014 -boo -lom -ahee -

> be a friend <5384 -philos -> of the world <2889 -kosmos ->

{is} the enemy <2190 -echthros -> of God <2316 -theos -> .


is JAS 004 004 Ye adulterers <3432 -moichos -> and adulteresses

<3428 -moichalis -> , know <1492 -eido -> ye not that the

friendship <5373 -philia -> of the world <2889 -kosmos -> {is}

enmity <2189 -echthra -> with God <2316 -theos -> ? whosoever

<0302 -an -> therefore <3767 -oun -> will <1014 -boo -lom -ahee -

> be a friend <5384 -philos -> of the world <2889 -kosmos -> is

the enemy <2190 -echthros -> of God <2316 -theos -> .


is JAS 004 012 There is one <1520 -heis -> lawgiver <3550 -

nomothetes -> , who <3588 -ho -> {is} able <1410 -dunamai -> to

save <4982 -sozo -> and to destroy <0622 -apollumi -> : who

<5101 -tis -> art <1488 -ei -> thou that judgest <2919 -krino ->

another <2087 -heteros -> ?


is JAS 004 012 There {is} one <1520 -heis -> lawgiver <3550 -

nomothetes -> , who <3588 -ho -> is able <1410 -dunamai -> to

save <4982 -sozo -> and to destroy <0622 -apollumi -> : who

<5101 -tis -> art <1488 -ei -> thou that judgest <2919 -krino ->

another <2087 -heteros -> ?


is JAS 004 014 Whereas <3748 -hostis -> ye know <1987 -epistamai

-> not what <3588 -ho -> [ shall be ] on the morrow <0839 -

aurion -> . For what <4169 -poios -> [ is ] your <5216 -humon ->

life <2222 -zoe -> ? It {is} even <1063 -gar -> a vapour <0822 -

atmis -> , that appeareth <5316 -phaino -> for a little <3641 -

oligos -> time , and then <1899 -epeita -> vanisheth <0853 -

aphanizo -> away .


is JAS 004 014 Whereas <3748 -hostis -> ye know <1987 -epistamai

-> not what <3588 -ho -> [ shall be ] on the morrow <0839 -

aurion -> . For what <4169 -poios -> [ {is} ] your <5216 -humon -

> life <2222 -zoe -> ? It is even <1063 -gar -> a vapour <0822 -

atmis -> , that appeareth <5316 -phaino -> for a little <3641 -

oligos -> time , and then <1899 -epeita -> vanisheth <0853 -

aphanizo -> away .


is JAS 004 016 But now <3568 -nun -> ye rejoice <2744 -

kauchaomai -> in your <5216 -humon -> boastings <0212 -alazoneia

-> : all <3956 -pas -> such <5108 -toioutos -> rejoicing <2746 -

kauchesis -> {is} evil <4190 -poneros -> .


is JAS 004 017 Therefore <3767 -oun -> to him that knoweth <1492

-eido -> to do <4160 -poieo -> good <2570 -kalos -> , and doeth

<4160 -poieo -> [ it ] not , to him it {is} sin <0266 -hamartia -

> .


is JAS 005 003 Your <5216 -humon -> gold <5557 -chrusos -> and

silver <0696 -arguros -> {is} cankered <2728 -katioo -> ; and

the rust <2447 -ios -> of them shall be a witness <3142 -

marturion -> against <2596 -kata -> you , and shall eat <5315 -

phago -> your <5216 -humon -> flesh <4561 -sarx -> as it were

fire <4442 -pur -> . Ye have heaped <2343 -thesaurizo ->

treasure <2343 -thesaurizo -> together for the last <2078 -

eschatos -> days <2250 -hemera -> .


is JAS 005 004 Behold <2400 -idou -> , the hire <3408 -misthos -

> of the labourers <2040 -ergates -> who <3588 -ho -> have

reaped <0270 -amao -> down your <5216 -humon -> fields <5561 -

chora -> , which <3588 -ho -> {is} of you kept <0650 -apostereo -

> back <0650 -apostereo -> by fraud <0650 -apostereo -> , crieth

<2896 -krazo -> : and the cries <0995 -boe -> of them which have

reaped <2325 -therizo -> are entered <1525 -eiserchomai -> into

<1519 -eis -> the ears <3775 -ous -> of the Lord <2962 -kurios -

> of sabaoth <4519 -sabaoth -> .


is JAS 005 011 Behold <2400 -idou -> , we count <3106 -makarizo -

> them happy <3106 -makarizo -> which endure <5278 -hupomeno -> .

 Ye have heard <0191 -akouo -> of the patience <5281 -hupomone -

> of Job <2492 -Iob -> , and have seen <1492 -eido -> the end

<5056 -telos -> of the Lord <2962 -kurios -> ; that the Lord

<2962 -kurios -> {is} very <4184 -polusplagchnos -> pitiful

<4184 -polusplagchnos -> , and of tender <3629 -oiktirmon ->

mercy <3629 -oiktirmon -> .


Is JAS 005 013 Is any <5100 -tis -> among <1722 -en -> you

afflicted <2553 -kakopatheo -> ? let him pray <4336 -

proseuchomai -> . {Is} any <5100 -tis -> merry <2114 -euthumeo -

> ? let him sing <5567 -psallo -> psalms <5567 -psallo -> .


Is JAS 005 013 {Is} any <5100 -tis -> among <1722 -en -> you

afflicted <2553 -kakopatheo -> ? let him pray <4336 -

proseuchomai -> . Is any <5100 -tis -> merry <2114 -euthumeo ->

? let him sing <5567 -psallo -> psalms <5567 -psallo -> .


Is JAS 005 014 {Is} any <5100 -tis -> sick <0770 -astheneo ->

among <1722 -en -> you ? let him call <4341 -proskaleomai -> for

the elders <4245 -presbuteros -> of the church <1577 -ekklesia -

> ; and let them pray <4336 -proseuchomai -> over <1909 -epi ->

him , anointing <0218 -aleipho -> him with oil <1637 -elaion ->

in the name <3686 -onoma -> of the Lord <2962 -kurios -> :


is 1PE 001 013 . Wherefore <1352 -dio -> gird <0328 -anazonnumi -

> up the loins <3751 -osphus -> of your <5216 -humon -> mind

<1271 -dianoia -> , be sober <3525 -nepho -> , and hope <1679 -

elpizo -> to the end <5049 -teleios -> for the grace <5485 -

charis -> that {is} to be brought <5342 -phero -> unto you at

<1722 -en -> the revelation <0602 -apokalupsis -> of Jesus <2424

-Iesous -> Christ <5547 -Christos -> ;


is 1PE 001 015 But as he which hath called <2564 -kaleo -> you

{is} holy <0040 -hagios -> , so <2532 -kai -> be ye holy <0040 -

hagios -> in all <3956 -pas -> manner of conversation <0391 -

anastrophe -> ;


is 1PE 001 016 Because <1360 -dioti -> it {is} written <1125 -

grapho -> , Be ye holy <0040 -hagios -> ; for I am <1510 -eimi -

> holy <0040 -hagios -> .


is 1PE 001 024 . For all <3956 -pas -> flesh <4561 -sarx -> [

{is} ] as grass <5528 -chortos -> , and all <3956 -pas -> the

glory <1391 -doxa -> of man <0444 -anthropos -> as the flower

<0438 -anthos -> of grass <5528 -chortos -> . The grass <5528 -

chortos -> withereth <3583 -xeraino -> , and the flower <0438 -

anthos -> thereof <0846 -autos -> falleth <1601 -ekpipto -> away

<1601 -ekpipto -> :


is 1PE 001 025 But the word <4487 -rhema -> of the Lord <2962 -

kurios -> endureth <3306 -meno -> for ever <0165 -aion -> . And

this <5124 -touto -> is the word <4487 -rhema -> which <3588 -ho

-> by the gospel <2097 -euaggelizo -> {is} preached <2097 -

euaggelizo -> unto you .


is 1PE 001 025 But the word <4487 -rhema -> of the Lord <2962 -

kurios -> endureth <3306 -meno -> for ever <0165 -aion -> . And

this <5124 -touto -> {is} the word <4487 -rhema -> which <3588 -

ho -> by the gospel <2097 -euaggelizo -> is preached <2097 -

euaggelizo -> unto you .


is 1PE 002 003 If <1512 -ei per -> so be ye have tasted <1089 -

geuomai -> that the Lord <2962 -kurios -> [ {is} ] gracious

<5543 -chrestos -> .


is 1PE 002 006 Wherefore <1352 -dio -> also <2532 -kai -> it

{is} contained <4023 -periecho -> in the scripture <1124 -graphe

-> , Behold <2400 -idou -> , I lay <5087 -tithemi -> in Sion

<4622 -Sion -> a chief <0204 -akrogoniaios -> corner <0204 -

akrogoniaios -> stone <3037 -lithos -> , elect <1588 -eklektos -

> , precious <1784 -entimos -> : and he that believeth <4100 -

pisteuo -> on <1909 -epi -> him shall not be confounded <2617 -

kataischuno -> .


is 1PE 002 007 Unto you therefore <3767 -oun -> which <3588 -ho -

> believe <4100 -pisteuo -> [ he is ] precious <5092 -time -> :

but unto them which be disobedient <0544 -apeitheo -> , the

stone <3037 -lithos -> which the builders <3618 -oikodomeo ->

disallowed <0593 -apodokimazo -> , the same <3778 -houtos ->

{is} made <1096 -ginomai -> the head <2776 -kephale -> of the

corner <1137 -gonia -> ,


is 1PE 002 007 Unto you therefore <3767 -oun -> which <3588 -ho -

> believe <4100 -pisteuo -> [ he {is} ] precious <5092 -time -> :

 but unto them which be disobedient <0544 -apeitheo -> , the

stone <3037 -lithos -> which the builders <3618 -oikodomeo ->

disallowed <0593 -apodokimazo -> , the same <3778 -houtos -> is

made <1096 -ginomai -> the head <2776 -kephale -> of the corner

<1137 -gonia -> ,


is 1PE 002 015 For so <3779 -houto -> {is} the will <2307 -

thelema -> of God <2316 -theos -> , that with well <0015 -

agathopoieo -> doing <0015 -agathopoieo -> ye may put <5392 -

phimoo -> to silence <5392 -phimoo -> the ignorance <0056 -

agnosia -> of foolish <0878 -aphron -> men <0444 -anthropos -> :


is 1PE 002 019 For this <5124 -touto -> [ {is} ] thankworthy

<5485 -charis -> , if <1487 -ei -> a man <5100 -tis -> for

conscience <4893 -suneidesis -> toward God <2316 -theos ->

endure <5297 -hupophero -> grief <3077 -lupe -> , suffering

<3958 -pascho -> wrongfully <0095 -adikos -> .


is 1PE 002 020 For what <4169 -poios -> glory <2811 -kleos -> [

is it ] , if <1487 -ei -> , when ye be buffeted <2852 -kolaphizo

-> for your faults <0264 -hamartano -> , ye shall take it

patiently <5278 -hupomeno -> ? but if <1487 -ei -> , when ye do

<0015 -agathopoieo -> well <0015 -agathopoieo -> , and suffer

<3958 -pascho -> [ for it ] , ye take it patiently <5278 -

hupomeno -> , this <5124 -touto -> [ {is} ] acceptable <5285 -

hupopneo -> with God <2316 -theos -> .


is 1PE 002 020 For what <4169 -poios -> glory <2811 -kleos -> [

{is} it ] , if <1487 -ei -> , when ye be buffeted <2852 -

kolaphizo -> for your faults <0264 -hamartano -> , ye shall take

it patiently <5278 -hupomeno -> ? but if <1487 -ei -> , when ye

do <0015 -agathopoieo -> well <0015 -agathopoieo -> , and suffer

<3958 -pascho -> [ for it ] , ye take it patiently <5278 -

hupomeno -> , this <5124 -touto -> [ is ] acceptable <5285 -

hupopneo -> with God <2316 -theos -> .


is 1PE 003 004 But [ let it be ] the hidden <2927 -kruptos ->

man <0444 -anthropos -> of the heart <2588 -kardia -> , in that

which is not corruptible <0862 -aphthartos -> , [ even the

ornament ] of a meek <4239 -praus -> and quiet <2272 -hesuchios -

> spirit <4151 -pneuma -> , which <3739 -hos -> {is} in the

sight <1799 -enopion -> of God <2316 -theos -> of great <4185 -

poluteles -> price <4185 -poluteles -> .


is 1PE 003 004 But [ let it be ] the hidden <2927 -kruptos ->

man <0444 -anthropos -> of the heart <2588 -kardia -> , in that

which {is} not corruptible <0862 -aphthartos -> , [ even the

ornament ] of a meek <4239 -praus -> and quiet <2272 -hesuchios -

> spirit <4151 -pneuma -> , which <3739 -hos -> is in the sight

<1799 -enopion -> of God <2316 -theos -> of great <4185 -

poluteles -> price <4185 -poluteles -> .


is 1PE 003 012 For the eyes <3788 -ophthalmos -> of the Lord

<2962 -kurios -> [ are ] over <1909 -epi -> the righteous <1342 -

dikaios -> , and his ears <3775 -ous -> [ are open ] unto their

prayers <1162 -deesis -> : but the face <4383 -prosopon -> of

the Lord <2962 -kurios -> [ {is} ] against <1909 -epi -> them

that do <4160 -poieo -> evil <2556 -kakos -> .


is 1PE 003 013 And who <5101 -tis -> [ is ] he that will harm

<2559 -kakoo -> you , if <1437 -ean -> ye be followers <3402 -

mimetes -> of that which {is} good <0018 -agathos -> ?


is 1PE 003 013 And who <5101 -tis -> [ {is} ] he that will harm

<2559 -kakoo -> you , if <1437 -ean -> ye be followers <3402 -

mimetes -> of that which is good <0018 -agathos -> ?


is 1PE 003 015 But sanctify <0037 -hagiazo -> the Lord <2962 -

kurios -> God <2316 -theos -> in your <5216 -humon -> hearts

<2588 -kardia -> : and [ be ] ready <2092 -hetoimos -> always

<0104 -aei -> to [ give ] an answer <0627 -apologia -> to every

<3956 -pas -> man that asketh <0154 -aiteo -> you a reason <3056

-logos -> of the hope <1680 -elpis -> that {is} in you with

meekness <4240 -prautes -> and fear <5401 -phobos -> :


is 1PE 003 017 For [ it {is} ] better <2909 -kreitton -> , if

<1487 -ei -> the will <2307 -thelema -> of God <2316 -theos ->

be so , that ye suffer <3958 -pascho -> for well <0015 -

agathopoieo -> doing <0015 -agathopoieo -> , than <2228 -e ->

for evil <2554 -kakopoieo -> doing <2554 -kakopoieo -> .


is 1PE 003 020 Which sometime <4218 -pote -> were disobedient

<0544 -apeitheo -> , when <3753 -hote -> once <0530 -hapax ->

the longsuffering <3115 -makrothumia -> of God <2316 -theos ->

waited <1551 -ekdechomai -> in the days <2250 -hemera -> of Noah

<3575 -Noe -> , while the ark <2787 -kibotos -> was a preparing

<2680 -kataskeuazo -> , wherein <3757 -hou -> few <3641 -oligos -

> , that {is} , eight <3638 -oktos -> souls <5590 -psuche ->

were saved <1295 -diasozo -> by water <5204 -hudor -> .


is 1PE 003 022 Who <3739 -hos -> is gone <4198 -poreuomai ->

into <1519 -eis -> heaven <3772 -ouranos -> , and {is} on <1722 -

en -> the right <1188 -dexios -> hand of God <2316 -theos -> ;

angels <0032 -aggelos -> and authorities <1849 -exousia -> and

powers <1411 -dunamis -> being made <5293 -hupotasso -> subject

<5293 -hupotasso -> unto him .


is 1PE 003 022 Who <3739 -hos -> {is} gone <4198 -poreuomai ->

into <1519 -eis -> heaven <3772 -ouranos -> , and is on <1722 -

en -> the right <1188 -dexios -> hand of God <2316 -theos -> ;

angels <0032 -aggelos -> and authorities <1849 -exousia -> and

powers <1411 -dunamis -> being made <5293 -hupotasso -> subject

<5293 -hupotasso -> unto him .


is 1PE 004 005 Who <3739 -hos -> shall give <0591 -apodidomi ->

account <3056 -logos -> to him that {is} ready <2093 -hetoimos -

> to judge <2919 -krino -> the quick <2198 -zao -> and the dead

<3498 -nekros -> .


is 1PE 004 007 . But the end <5056 -telos -> of all <3956 -pas -

> things {is} at <1448 -eggizo -> hand <1448 -eggizo -> : be ye

therefore <3767 -oun -> sober <4993 -sophroneo -> , and watch

<3525 -nepho -> unto prayer <4335 -proseuche -> .


is 1PE 004 012 . Beloved <0027 -agapetos -> , think it not

strange <3579 -xenizo -> concerning <4012 -peri -> the fiery

<4451 -purosis -> trial which {is} to try <3986 -peirasmos ->

you , as though some strange <3581 -xenos -> thing happened

<4819 -sumbaino -> unto you :


is 1PE 004 014 If <1487 -ei -> ye be reproached <3679 -oneidizo -

> for the name <3686 -onoma -> of Christ <5547 -Christos -> ,

happy <3107 -makarios -> [ are ye ] ; for the spirit <4151 -

pneuma -> of glory <1391 -doxa -> and of God <2316 -theos ->

resteth <0373 -anapano -> upon you : on <2596 -kata -> their

part he is evil <0987 -blasphemeo -> spoken <0987 -blasphemeo ->

of , but on <2596 -kata -> your <5209 -humas -> part he {is}

glorified <1392 -doxazo -> .


is 1PE 004 014 If <1487 -ei -> ye be reproached <3679 -oneidizo -

> for the name <3686 -onoma -> of Christ <5547 -Christos -> ,

happy <3107 -makarios -> [ are ye ] ; for the spirit <4151 -

pneuma -> of glory <1391 -doxa -> and of God <2316 -theos ->

resteth <0373 -anapano -> upon you : on <2596 -kata -> their

part he {is} evil <0987 -blasphemeo -> spoken <0987 -blasphemeo -

> of , but on <2596 -kata -> your <5209 -humas -> part he is

glorified <1392 -doxazo -> .


is 1PE 004 017 For the time <2540 -kairos -> [ {is} come ] that

judgment <2917 -krima -> must begin <0756 -archomai -> at <0575 -

apo -> the house <3624 -oikos -> of God <2316 -theos -> : and if

<1487 -ei -> [ it ] first <4412 -proton -> [ begin ] at <0575 -

apo -> us , what <5101 -tis -> shall the end <5056 -telos -> [

be ] of them that obey <0544 -apeitheo -> not the gospel <2098 -

euaggelion -> of God <2316 -theos -> ?


is 1PE 005 002 Feed <4165 -poimaino -> the flock <4168 -poimnion

-> of God <2316 -theos -> which {is} among <1722 -en -> you ,

taking the oversight <1983 -episkopeo -> [ thereof ] , not by

constraint <0317 -anagkastos -> , but willingly <1596 -hekousios

-> ; not for filthy <0147 -aischrokerdos -> lucre <0147 -

aischrokerdos -> , but of a ready <4289 -prothumos -> mind <4290

-prothumos -> ;


is 1PE 005 012 By Silvanus <4610 -Silouanos -> , a faithful

<4103 -pistos -> brother <0080 -adephos -> unto you , as I

suppose <3049 -logizomai -> , I have written <1125 -grapho ->

briefly <3641 -oligos -> , exhorting <3870 -parakaleo -> , and

testifying <1957 -epimartureo -> that this <5026 -taute -> {is}

the true <0227 -alethes -> grace <5485 -charis -> of God <2316 -

theos -> wherein <3757 -hou -> ye stand <2476 -histemi -> .


is 1PE 005 013 The [ church <1577 -ekklesia -> that {is} ] at

<1722 -en -> Babylon <0897 -Babulon -> , elected <4899 -

suneklektos -> together <4899 -suneklektos -> with [ you ] ,

saluteth <0782 -aspazomai -> you ; and [ so doth ] Marcus <3138 -

Markos -> my son <5207 -huios -> . :


is 2PE 001 004 Whereby <3739 -hos -> are given <1433 -doreomai -

> unto us exceeding great <3176 -megistos -> and precious <5093 -

timios -> promises <1862 -epaggelma -> : that by these <5130 -

touton -> ye might be partakers <2844 -koinonos -> of the divine

<2304 -theios -> nature <5449 -phusis -> , having escaped <0668 -

apopheugo -> the corruption <5356 -phthora -> that {is} in the

world <2889 -kosmos -> through <1722 -en -> lust <1939 -

epithumia -> .


is 2PE 001 009 But he that lacketh <3918 -pareimi -> these <5023

-tauta -> things {is} blind <5185 -tuphlos -> , and cannot <3467

-muopazo -> see <3467 -muopazo -> afar <3467 -muopazo -> off ,

and hath forgotten <2983 -lambano -> that he was purged <2512 -

katharismos -> from his old <3819 -palai -> sins <0266 -hamartia

-> .


is 2PE 001 017 For he received <2983 -lambano -> from God <2316 -

theos -> the Father <3962 -pater -> honour <5092 -time -> and

glory <1391 -doxa -> , when there came <5342 -phero -> such

<5107 -toiosde -> a voice <5456 -phone -> to him from the

excellent <3169 -megaloprepes -> glory <1391 -doxa -> , This

<3778 -houtos -> {is} my beloved <0027 -agapetos -> Son <5207 -

huios -> , in whom <3739 -hos -> I am well <2106 -eudokeo ->

pleased <2106 -eudokeo -> .


is 2PE 001 020 Knowing <1097 -ginosko -> this <5124 -touto ->

first <4412 -proton -> , that no <3756 -ou -> prophecy <4394 -

propheteia -> of the scripture <1124 -graphe -> {is} of any

private <2398 -idios -> interpretation <1955 -epilusis -> .


is 2PE 002 017 These <3778 -houtos -> are wells <4077 -pege ->

without <0504 -anudros -> water <0504 -anudros -> , clouds <3507

-nephele -> that are carried <1643 -elauno -> with a tempest

<2978 -lailaps -> ; to whom <3739 -hos -> the mist <2217 -zophos

-> of darkness <4655 -skotos -> {is} reserved <5083 -tereo ->

for ever <0165 -aion -> .


is 2PE 002 019 While they promise <1861 -epaggello -> them

liberty <1657 -eleutheria -> , they themselves <0846 -autos ->

are the servants <1401 -doulos -> of corruption <5356 -phthora -

> : for of whom <3739 -hos -> a man <5100 -tis -> is overcome

<2274 -hettao -> , 2PE 0f the same <3778 -houtos -> {is} he

brought <1402 -douloo -> in bondage <1402 -douloo -> .


is 2PE 002 019 While they promise <1861 -epaggello -> them

liberty <1657 -eleutheria -> , they themselves <0846 -autos ->

are the servants <1401 -doulos -> of corruption <5356 -phthora -

> : for of whom <3739 -hos -> a man <5100 -tis -> {is} overcome

<2274 -hettao -> , 2PE 0f the same <3778 -houtos -> is he

brought <1402 -douloo -> in bondage <1402 -douloo -> .


is 2PE 002 020 For if <1487 -ei -> after they have escaped <0668

-apopheugo -> the pollutions <3393 -miasma -> of the world <2889

-kosmos -> through <1722 -en -> the knowledge <1922 -epignosis -

> of the Lord <2962 -kurios -> and Saviour <4990 -soter -> Jesus

<2424 -Iesous -> Christ <5547 -Christos -> , they are again

<3825 -palin -> entangled <1707 -empleko -> therein <5125 -

toutois -> , and overcome <2274 -hettao -> , the latter <2078 -

eschatos -> end <2078 -eschatos -> {is} worse <5501 -cheiron ->

with them than the beginning <4413 -protos -> .


is 2PE 002 022 But it is happened <4819 -sumbaino -> unto them

according to the true <0227 -alethes -> proverb <3942 -paroimia -

> , The dog <2965 -kuon -> [ {is} ] turned <1994 -epistrepho ->

to his own <2398 -idios -> vomit <1829 -exerama -> again <1994 -

epistrepho -> ; and the sow <5300 -hus -> that was washed <3068 -

louo -> to her wallowing <2946 -kulisma -> in the mire <1004 -

borboros -> .


is 2PE 002 022 But it {is} happened <4819 -sumbaino -> unto them

according to the true <0227 -alethes -> proverb <3942 -paroimia -

> , The dog <2965 -kuon -> [ is ] turned <1994 -epistrepho -> to

his own <2398 -idios -> vomit <1829 -exerama -> again <1994 -

epistrepho -> ; and the sow <5300 -hus -> that was washed <3068 -

louo -> to her wallowing <2946 -kulisma -> in the mire <1004 -

borboros -> .


is 2PE 003 004 And saying <3004 -lego -> , Where <4226 -pou ->

{is} the promise <1860 -epaggelia -> of his coming <3952 -

parousia -> ? for since <3739 -hos -> the fathers <3962 -pater -

> fell asleep <2837 -koimao -> , all <3956 -pas -> things

continue <1265 -diameno -> as [ they were ] from the beginning

<0746 -arche -> of the creation <2937 -ktisis -> .


is 2PE 003 008 . But , beloved <0027 -agapetos -> , be not

ignorant <2990 -lanthano -> of this <5124 -touto -> one <1520 -

heis -> thing , that one <3391 -mia -> day <2250 -hemera -> [

{is} ] with the Lord <2962 -kurios -> as a thousand <5507 -

chilioi -> years <2094 -etos -> , and a thousand <5507 -chilioi -

> years <2094 -etos -> as one <3391 -mia -> day <2250 -hemera ->

.


is 2PE 003 009 . The Lord <2962 -kurios -> is not slack <1019 -

braduno -> concerning <4314 -pros -> his promise <1860 -

epaggelia -> , as some <5100 -tis -> men count <2233 -hegeomai -

> slackness <1022 -bradutes -> ; but {is} longsuffering to us -

ward <2248 -hemas -> , not willing <1014 -boo -lom -ahee -> that

any <5100 -tis -> should perish <0622 -apollumi -> , but that

all <3956 -pas -> should come <5562 -choreo -> to repentance

<3341 -metanoia -> .


is 2PE 003 009 . The Lord <2962 -kurios -> {is} not slack <1019 -

braduno -> concerning <4314 -pros -> his promise <1860 -

epaggelia -> , as some <5100 -tis -> men count <2233 -hegeomai -

> slackness <1022 -bradutes -> ; but is longsuffering to us -

ward <2248 -hemas -> , not willing <1014 -boo -lom -ahee -> that

any <5100 -tis -> should perish <0622 -apollumi -> , but that

all <3956 -pas -> should come <5562 -choreo -> to repentance

<3341 -metanoia -> .


is 2PE 003 015 And account <2233 -hegeomai -> [ that ] the

longsuffering <3115 -makrothumia -> of our Lord <2962 -kurios ->

[ {is} ] salvation <4991 -soteria -> ; even <2531 -kathos -> as

our beloved <0027 -agapetos -> brother <0080 -adephos -> Paul

<3972 -Paulos -> also <2532 -kai -> according <2596 -kata -> to

the wisdom <4678 -sophia -> given <1325 -didomi -> unto him hath

written <1125 -grapho -> unto you ;


is 1JO 001 003 That which <3739 -hos -> we have seen <3708 -

horao -> and heard <0191 -akouo -> declare <0518 -apaggello ->

we unto you , that ye also <2532 -kai -> may have <2192 -echo ->

fellowship <2842 -koinonia -> with us : and truly <1161 -de ->

our fellowship <2842 -koinonia -> [ {is} ] with the Father <3962

-pater -> , and with his Son <5207 -huios -> Jesus <2424 -Iesous

-> Christ <5547 -Christos -> .


is 1JO 001 005 . This <3778 -houtos -> then <2532 -kai -> is the

message <1860 -epaggelia -> which <3739 -hos -> we have heard

<0191 -akouo -> of him , and declare <0312 -anaggello -> unto

you , that God <2316 -theos -> is light <5457 -phos -> , and in

him {is} no <3756 -ou -> darkness <4653 -skotia -> at <3762 -

oudeis -> all <3762 -oudeis -> .


is 1JO 001 005 . This <3778 -houtos -> then <2532 -kai -> is the

message <1860 -epaggelia -> which <3739 -hos -> we have heard

<0191 -akouo -> of him , and declare <0312 -anaggello -> unto

you , that God <2316 -theos -> {is} light <5457 -phos -> , and

in him is no <3756 -ou -> darkness <4653 -skotia -> at <3762 -

oudeis -> all <3762 -oudeis -> .


is 1JO 001 005 . This <3778 -houtos -> then <2532 -kai -> {is}

the message <1860 -epaggelia -> which <3739 -hos -> we have

heard <0191 -akouo -> of him , and declare <0312 -anaggello ->

unto you , that God <2316 -theos -> is light <5457 -phos -> ,

and in him is no <3756 -ou -> darkness <4653 -skotia -> at <3762

-oudeis -> all <3762 -oudeis -> .


is 1JO 001 007 But if <1437 -ean -> we walk <4043 -peripateo ->

in the light <5457 -phos -> , as he {is} in the light <5457 -

phos -> , we have <2192 -echo -> fellowship <2842 -koinonia ->

one <3391 -mia -> with another <0240 -allelon -> , and the blood

<0129 -haima -> of Jesus <2424 -Iesous -> Christ <5547 -Christos

-> his Son <5207 -huios -> cleanseth <2511 -katharizo -> us from

all <3956 -pas -> sin <0266 -hamartia -> .


is 1JO 001 008 . If <1437 -ean -> we say <2036 -epo -> that we

have <2192 -echo -> no <3756 -ou -> sin <0266 -hamartia -> , we

deceive <4105 -planao -> ourselves <1438 -heautou -> , and the

truth <0225 -aletheia -> {is} not in us .


is 1JO 001 009 If <1437 -ean -> we confess <3670 -homologeo ->

our sins <0266 -hamartia -> , he {is} faithful <4103 -pistos ->

and just <1342 -dikaios -> to forgive <0863 -aphiemi -> us [ our

] sins <0266 -hamartia -> , and to cleanse <2511 -katharizo ->

us from all <3956 -pas -> unrighteousness <0093 -adikia -> .


is 1JO 001 010 If <1437 -ean -> we say <2036 -epo -> that we

have not sinned <0264 -hamartano -> , we make <4160 -poieo ->

him a liar <5583 -pseustes -> , and his word <3056 -logos ->

{is} not in us .


is 1JO 002 002 And he {is} the propitiation <2434 -hilasmos ->

for our sins <0266 -hamartia -> : and not for ours <2251 -

hemeteros -> only <3440 -monon -> , but also <2532 -kai -> for [

the sins of ] the whole <3650 -holos -> world <2889 -kosmos -> .


is 1JO 002 004 He that saith <3004 -lego -> , I know <1097 -

ginosko -> him , and keepeth <5083 -tereo -> not his

commandments <1785 -entole -> , is a liar <5583 -pseustes -> ,

and the truth <0225 -aletheia -> {is} not in him .


is 1JO 002 004 He that saith <3004 -lego -> , I know <1097 -

ginosko -> him , and keepeth <5083 -tereo -> not his

commandments <1785 -entole -> , {is} a liar <5583 -pseustes -> ,

and the truth <0225 -aletheia -> is not in him .


is 1JO 002 005 But whoso <0302 -an -> keepeth <5083 -tereo ->

his word <3056 -logos -> , in him verily <0230 -alethos -> {is}

the love <0026 -agape -> of God <2316 -theos -> perfected <5048 -

teleioo -> : hereby <5129 -toutoi -> know <1097 -ginosko -> we

that we are in him .


is 1JO 002 007 . Brethren <0080 -adephos -> , I write <1125 -

grapho -> no <3756 -ou -> new <2537 -kainos -> commandment <1785

-entole -> unto you , but an old <3820 -palaios -> commandment

<1785 -entole -> which <3739 -hos -> ye had <2192 -echo -> from

the beginning <0746 -arche -> . The old <3820 -palaios ->

commandment <1785 -entole -> {is} the word <3056 -logos -> which

<3739 -hos -> ye have heard <0191 -akouo -> from the beginning

<0746 -arche -> .


is 1JO 002 008 Again <3825 -palin -> , a new <2537 -kainos ->

commandment <1785 -entole -> I write <1125 -grapho -> unto you ,

which <3739 -hos -> thing is true <0257 -halon -> in him and in

you : because <3754 -hoti -> the darkness <4653 -skotia -> {is}

past <3855 -parago -> , and the true <0228 -alethinos -> light

<5457 -phos -> now <2236 -hedista -> shineth <5316 -phaino -> .


is 1JO 002 008 Again <3825 -palin -> , a new <2537 -kainos ->

commandment <1785 -entole -> I write <1125 -grapho -> unto you ,

which <3739 -hos -> thing {is} true <0257 -halon -> in him and

in you : because <3754 -hoti -> the darkness <4653 -skotia -> is

past <3855 -parago -> , and the true <0228 -alethinos -> light

<5457 -phos -> now <2236 -hedista -> shineth <5316 -phaino -> .


is 1JO 002 009 He that saith <3004 -lego -> he is in the light

<5457 -phos -> , and hateth <3404 -miseo -> his brother <0080 -

adephos -> , {is} in darkness <4653 -skotia -> even until <2193 -

heos -> now <0737 -arti -> .


is 1JO 002 009 He that saith <3004 -lego -> he {is} in the light

<5457 -phos -> , and hateth <3404 -miseo -> his brother <0080 -

adephos -> , is in darkness <4653 -skotia -> even until <2193 -

heos -> now <0737 -arti -> .


is 1JO 002 010 He that loveth <0025 -agapao -> his brother <0080

-adephos -> abideth <3306 -meno -> in the light <5457 -phos -> ,

and there {is} none <3756 -ou -> occasion <4625 -skandalon -> of

stumbling <4625 -skandalon -> in him .


is 1JO 002 011 But he that hateth <3404 -miseo -> his brother

<0080 -adephos -> {is} in darkness <4653 -skotia -> , and

walketh <4043 -peripateo -> in darkness <4653 -skotia -> , and

knoweth <1492 -eido -> not whither <4226 -pou -> he goeth <5217 -

hupago -> , because <3754 -hoti -> that darkness <4653 -skotia -

> hath blinded <5186 -tuphloo -> his eyes <3788 -ophthalmos -> .


is 1JO 002 013 I write <1125 -grapho -> unto you , fathers <3962

-pater -> , because <3754 -hoti -> ye have known <1097 -ginosko -

> him [ that {is} ] from the beginning <0746 -arche -> . I write

<1125 -grapho -> unto you , young <3495 -neaniskos -> men <3495 -

neaniskos -> , because <3754 -hoti -> ye have overcome <3528 -

nikao -> the wicked <4190 -poneros -> one . I write <1125 -

grapho -> unto you , little <3813 -paidion -> children <3813 -

paidion -> , because <3754 -hoti -> ye have known <1097 -ginosko

-> the Father <3962 -pater -> .


is 1JO 002 014 I have written <1125 -grapho -> unto you ,

fathers <3962 -pater -> , because <3754 -hoti -> ye have known

<1097 -ginosko -> him [ that {is} ] from the beginning <0746 -

arche -> . I have written <1125 -grapho -> unto you , young

<3495 -neaniskos -> men <3495 -neaniskos -> , because <3754 -

hoti -> ye are strong <2478 -ischuros -> , and the word <3056 -

logos -> of God <2316 -theos -> abideth <3306 -meno -> in you ,

and ye have overcome <3528 -nikao -> the wicked <4190 -poneros -

> one .


is 1JO 002 015 Love <0025 -agapao -> not the world <2889 -kosmos

-> , neither <3366 -mede -> the things [ that are ] in the world

<2889 -kosmos -> . If <1437 -ean -> any <5100 -tis -> man love

<0025 -agapao -> the world <2889 -kosmos -> , the love <0026 -

agape -> of the Father <3962 -pater -> {is} not in him .


is 1JO 002 016 For all <3956 -pas -> that [ is ] in the world

<2889 -kosmos -> , the lust <1939 -epithumia -> of the flesh

<4561 -sarx -> , and the lust <1939 -epithumia -> of the eyes

<3788 -ophthalmos -> , and the pride <0212 -alazoneia -> of life

<0979 -bios -> , is not of the Father <3962 -pater -> , but {is}

of the world <2889 -kosmos -> .


is 1JO 002 016 For all <3956 -pas -> that [ is ] in the world

<2889 -kosmos -> , the lust <1939 -epithumia -> of the flesh

<4561 -sarx -> , and the lust <1939 -epithumia -> of the eyes

<3788 -ophthalmos -> , and the pride <0212 -alazoneia -> of life

<0979 -bios -> , {is} not of the Father <3962 -pater -> , but is

of the world <2889 -kosmos -> .


is 1JO 002 016 For all <3956 -pas -> that [ {is} ] in the world

<2889 -kosmos -> , the lust <1939 -epithumia -> of the flesh

<4561 -sarx -> , and the lust <1939 -epithumia -> of the eyes

<3788 -ophthalmos -> , and the pride <0212 -alazoneia -> of life

<0979 -bios -> , is not of the Father <3962 -pater -> , but is

of the world <2889 -kosmos -> .


is 1JO 002 018 . Little <3813 -paidion -> children <3813 -

paidion -> , it is the last <2078 -eschatos -> time <5610 -hora -

> : and as ye have heard <0191 -akouo -> that antichrist <0500 -

antichristos -> shall come <2064 -erchomai -> , even <2532 -kai -

> now <3568 -nun -> are there many <4183 -polus -> antichrists

<0500 -antichristos -> ; whereby <3606 -hothen -> we know <1097 -

ginosko -> that it {is} the last <2078 -eschatos -> time <5610 -

hora -> .


is 1JO 002 018 . Little <3813 -paidion -> children <3813 -

paidion -> , it {is} the last <2078 -eschatos -> time <5610 -

hora -> : and as ye have heard <0191 -akouo -> that antichrist

<0500 -antichristos -> shall come <2064 -erchomai -> , even

<2532 -kai -> now <3568 -nun -> are there many <4183 -polus ->

antichrists <0500 -antichristos -> ; whereby <3606 -hothen -> we

know <1097 -ginosko -> that it is the last <2078 -eschatos ->

time <5610 -hora -> .


is 1JO 002 021 I have not written <1125 -grapho -> unto you

because <3754 -hoti -> ye know <1492 -eido -> not the truth

<0225 -aletheia -> , but because <3754 -hoti -> ye know <1492 -

eido -> it , and that no <3756 -ou -> lie <5579 -pseudos -> {is}

of the truth <0225 -aletheia -> .


is 1JO 002 022 Who <5101 -tis -> is a liar <5583 -pseustes ->

but he that denieth <0720 -arneomai -> that Jesus <2424 -Iesous -

> is the Christ <5547 -Christos -> ? He {is} antichrist <0500 -

antichristos -> , that denieth <0720 -arneomai -> the Father

<3962 -pater -> and the Son <5207 -huios -> .


is 1JO 002 022 Who <5101 -tis -> is a liar <5583 -pseustes ->

but he that denieth <0720 -arneomai -> that Jesus <2424 -Iesous -

> {is} the Christ <5547 -Christos -> ? He is antichrist <0500 -

antichristos -> , that denieth <0720 -arneomai -> the Father

<3962 -pater -> and the Son <5207 -huios -> .


is 1JO 002 022 Who <5101 -tis -> {is} a liar <5583 -pseustes ->

but he that denieth <0720 -arneomai -> that Jesus <2424 -Iesous -

> is the Christ <5547 -Christos -> ? He is antichrist <0500 -

antichristos -> , that denieth <0720 -arneomai -> the Father

<3962 -pater -> and the Son <5207 -huios -> .


is 1JO 002 025 And this <3778 -houtos -> {is} the promise <1860 -

epaggelia -> that he hath promised <1861 -epaggello -> us , [

even ] eternal <0166 -aionios -> life <2222 -zoe -> .


is 1JO 002 027 But the anointing <5545 -chrisma -> which <3739 -

hos -> ye have received <2983 -lambano -> of him abideth <3306 -

meno -> in you , and ye need <5532 -chreia -> not that any <5100

-tis -> man teach <1321 -didasko -> you : but as the same <0846 -

autos -> anointing <5545 -chrisma -> teacheth <1321 -didasko ->

you of all <3956 -pas -> things , and is truth <0227 -alethes ->

, and {is} no <3756 -ou -> lie <5579 -pseudos -> , and even

<2531 -kathos -> as it hath taught <1321 -didasko -> you , ye

shall abide <3306 -meno -> in him .


is 1JO 002 027 But the anointing <5545 -chrisma -> which <3739 -

hos -> ye have received <2983 -lambano -> of him abideth <3306 -

meno -> in you , and ye need <5532 -chreia -> not that any <5100

-tis -> man teach <1321 -didasko -> you : but as the same <0846 -

autos -> anointing <5545 -chrisma -> teacheth <1321 -didasko ->

you of all <3956 -pas -> things , and {is} truth <0227 -alethes -

> , and is no <3756 -ou -> lie <5579 -pseudos -> , and even

<2531 -kathos -> as it hath taught <1321 -didasko -> you , ye

shall abide <3306 -meno -> in him .


is 1JO 002 029 If <1437 -ean -> ye know <1492 -eido -> that he

is righteous <1342 -dikaios -> , ye know <1097 -ginosko -> that

every <3956 -pas -> one that doeth <4160 -poieo -> righteousness

<1343 -dikaiosune -> {is} born <1080 -gennao -> of him .


is 1JO 002 029 If <1437 -ean -> ye know <1492 -eido -> that he

{is} righteous <1342 -dikaios -> , ye know <1097 -ginosko ->

that every <3956 -pas -> one that doeth <4160 -poieo ->

righteousness <1343 -dikaiosune -> is born <1080 -gennao -> of

him .


is 1JO 003 002 Beloved <0027 -agapetos -> , now <3568 -nun ->

are we the sons <5043 -teknon -> of God <2316 -theos -> , and it

doth not yet <3768 -oupo -> appear <5319 -phaneroo -> what <5101

-tis -> we shall be : but we know <1492 -eido -> that , when

<1437 -ean -> he shall appear <5319 -phaneroo -> , we shall be

like <3664 -homoios -> him ; for we shall see <3700 -optanomai -

> him as he {is} .


is 1JO 003 003 And every <3956 -pas -> man that hath <2192 -echo

-> this <5026 -taute -> hope <1680 -elpis -> in him purifieth

<0048 -hagnizo -> himself <1438 -heautou -> , even <2531 -kathos

-> as he {is} pure <0053 -hagnos -> .


is 1JO 003 004 . Whosoever <3588 -ho -> committeth <4160 -poieo -

> sin <0266 -hamartia -> transgresseth <4160 -poieo -> also

<2532 -kai -> the law <0458 -anomia -> : for sin <0266 -hamartia

-> {is} the transgression <0458 -anomia -> of the law <0458 -

anomia -> .


is 1JO 003 005 And ye know <1492 -eido -> that he was manifested

<5319 -phaneroo -> to take <0142 -airo -> away our sins <0266 -

hamartia -> ; and in him {is} no <3756 -ou -> sin <0266 -

hamartia -> .


is 1JO 003 007 Little <5040 -teknion -> children <5040 -teknion -

> , let no <3367 -medeis -> man <3367 -medeis -> deceive <4105 -

planao -> you : he that doeth <4160 -poieo -> righteousness

<1343 -dikaiosune -> is righteous <1342 -dikaios -> , even <2531

-kathos -> as he {is} righteous <1342 -dikaios -> .


is 1JO 003 007 Little <5040 -teknion -> children <5040 -teknion -

> , let no <3367 -medeis -> man <3367 -medeis -> deceive <4105 -

planao -> you : he that doeth <4160 -poieo -> righteousness

<1343 -dikaiosune -> {is} righteous <1342 -dikaios -> , even

<2531 -kathos -> as he is righteous <1342 -dikaios -> .


is 1JO 003 008 He that committeth <4160 -poieo -> sin <0266 -

hamartia -> {is} of the devil <1228 -diabolos -> ; for the devil

<1228 -diabolos -> sinneth <0264 -hamartano -> from the

beginning <0746 -arche -> . For this <5124 -touto -> purpose the

Son <5207 -huios -> of God <2316 -theos -> was manifested <5319 -

phaneroo -> , that he might destroy <3089 -luo -> the works

<2041 -ergon -> of the devil <1228 -diabolos -> .


is 1JO 003 009 Whosoever <3588 -ho -> is born <1080 -gennao ->

of God <2316 -theos -> doth not commit <4160 -poieo -> sin <0266

-hamartia -> ; for his seed <4690 -sperma -> remaineth <3306 -

meno -> in him : and he cannot <1410 -dunamai -> sin <0264 -

hamartano -> , because <3754 -hoti -> he {is} born <1080 -gennao

-> of God <2316 -theos -> .


is 1JO 003 009 Whosoever <3588 -ho -> {is} born <1080 -gennao ->

of God <2316 -theos -> doth not commit <4160 -poieo -> sin <0266

-hamartia -> ; for his seed <4690 -sperma -> remaineth <3306 -

meno -> in him : and he cannot <1410 -dunamai -> sin <0264 -

hamartano -> , because <3754 -hoti -> he is born <1080 -gennao -

> of God <2316 -theos -> .


is 1JO 003 010 In this <5129 -toutoi -> the children <5043 -

teknon -> of God <2316 -theos -> are manifest <5318 -phaneros ->

, and the children <5043 -teknon -> of the devil <1228 -diabolos

-> : whosoever <3588 -ho -> doeth <4160 -poieo -> not

righteousness <1343 -dikaiosune -> {is} not of God <2316 -theos -

> , neither he that loveth <0025 -agapao -> not his brother

<0080 -adephos -> .


is 1JO 003 011 . For this <2778 -kensos -> {is} the message

<0031 -aggelia -> that ye heard <0191 -akouo -> from the

beginning <0746 -arche -> , that we should love <0025 -agapao ->

one <0240 -allelon -> another <0240 -allelon -> .


is 1JO 003 015 Whosoever <3588 -ho -> hateth <3404 -miseo -> his

brother <0080 -adephos -> {is} a murderer <0443 -anthropoktonos -

> : and ye know <1492 -eido -> that no <3756 -ou -> murderer

<0443 -anthropoktonos -> hath <2192 -echo -> eternal <0166 -

aionios -> life <2222 -zoe -> abiding <3306 -meno -> in him .


is 1JO 003 020 . For if <1437 -ean -> our heart <2588 -kardia ->

condemn <2607 -kataginosko -> us , God <2316 -theos -> {is}

greater <3187 -meizon -> than our heart <2588 -kardia -> , and

knoweth <1097 -ginosko -> all <3956 -pas -> things .


is 1JO 003 023 . And this <3778 -houtos -> {is} his commandment

<1785 -entole -> , That we should believe <4100 -pisteuo -> on

the name <3686 -onoma -> of his Son <5207 -huios -> Jesus <2424 -

Iesous -> Christ <5547 -Christos -> , and love <0025 -agapao ->

one <0240 -allelon -> another <0240 -allelon -> , as he gave

<1325 -didomi -> us commandment <1785 -entole -> .


is 1JO 004 002 Hereby <5129 -toutoi -> know <1097 -ginosko -> ye

the Spirit <4151 -pneuma -> of God <2316 -theos -> : Every <3956

-pas -> spirit <4151 -pneuma -> that confesseth <3670 -homologeo

-> that Jesus <2424 -Iesous -> Christ <5547 -Christos -> is come

<2064 -erchomai -> in the flesh <4561 -sarx -> {is} of God <2316

-theos -> :


is 1JO 004 002 Hereby <5129 -toutoi -> know <1097 -ginosko -> ye

the Spirit <4151 -pneuma -> of God <2316 -theos -> : Every <3956

-pas -> spirit <4151 -pneuma -> that confesseth <3670 -homologeo

-> that Jesus <2424 -Iesous -> Christ <5547 -Christos -> {is}

come <2064 -erchomai -> in the flesh <4561 -sarx -> is of God

<2316 -theos -> :


is 1JO 004 003 And every <3956 -pas -> spirit <4151 -pneuma ->

that confesseth <3670 -homologeo -> not that Jesus <2424 -Iesous

-> Christ <5547 -Christos -> is come <2064 -erchomai -> in the

flesh <4561 -sarx -> is not of God <2316 -theos -> : and this

<5124 -touto -> is that [ spirit ] of antichrist <0500 -

antichristos -> , whereof <3739 -hos -> ye have heard <0191 -

akouo -> that it should come <2064 -erchomai -> ; and even <2532

-kai -> now <3568 -nun -> already <2235 -ede -> {is} it in the

world <2889 -kosmos -> .


is 1JO 004 003 And every <3956 -pas -> spirit <4151 -pneuma ->

that confesseth <3670 -homologeo -> not that Jesus <2424 -Iesous

-> Christ <5547 -Christos -> is come <2064 -erchomai -> in the

flesh <4561 -sarx -> is not of God <2316 -theos -> : and this

<5124 -touto -> {is} that [ spirit ] of antichrist <0500 -

antichristos -> , whereof <3739 -hos -> ye have heard <0191 -

akouo -> that it should come <2064 -erchomai -> ; and even <2532

-kai -> now <3568 -nun -> already <2235 -ede -> is it in the

world <2889 -kosmos -> .


is 1JO 004 003 And every <3956 -pas -> spirit <4151 -pneuma ->

that confesseth <3670 -homologeo -> not that Jesus <2424 -Iesous

-> Christ <5547 -Christos -> is come <2064 -erchomai -> in the

flesh <4561 -sarx -> {is} not of God <2316 -theos -> : and this

<5124 -touto -> is that [ spirit ] of antichrist <0500 -

antichristos -> , whereof <3739 -hos -> ye have heard <0191 -

akouo -> that it should come <2064 -erchomai -> ; and even <2532

-kai -> now <3568 -nun -> already <2235 -ede -> is it in the

world <2889 -kosmos -> .


is 1JO 004 003 And every <3956 -pas -> spirit <4151 -pneuma ->

that confesseth <3670 -homologeo -> not that Jesus <2424 -Iesous

-> Christ <5547 -Christos -> {is} come <2064 -erchomai -> in the

flesh <4561 -sarx -> is not of God <2316 -theos -> : and this

<5124 -touto -> is that [ spirit ] of antichrist <0500 -

antichristos -> , whereof <3739 -hos -> ye have heard <0191 -

akouo -> that it should come <2064 -erchomai -> ; and even <2532

-kai -> now <3568 -nun -> already <2235 -ede -> is it in the

world <2889 -kosmos -> .


is 1JO 004 004 . Ye are of God <2316 -theos -> , little <5040 -

teknion -> children <5040 -teknion -> , and have overcome <3528 -

nikao -> them : because <3754 -hoti -> greater <3187 -meizon ->

is he that is in you , than <2228 -e -> he that {is} in the

world <2889 -kosmos -> .


is 1JO 004 004 . Ye are of God <2316 -theos -> , little <5040 -

teknion -> children <5040 -teknion -> , and have overcome <3528 -

nikao -> them : because <3754 -hoti -> greater <3187 -meizon ->

is he that {is} in you , than <2228 -e -> he that is in the

world <2889 -kosmos -> .


is 1JO 004 004 . Ye are of God <2316 -theos -> , little <5040 -

teknion -> children <5040 -teknion -> , and have overcome <3528 -

nikao -> them : because <3754 -hoti -> greater <3187 -meizon ->

{is} he that is in you , than <2228 -e -> he that is in the

world <2889 -kosmos -> .


is 1JO 004 006 We are of God <2316 -theos -> : he that knoweth

<1097 -ginosko -> God <2316 -theos -> heareth <0191 -akouo -> us

; he that {is} not of God <2316 -theos -> heareth <0191 -akouo -

> not us . Hereby <5124 -touto -> know <1097 -ginosko -> we the

spirit <4151 -pneuma -> of truth <0225 -aletheia -> , and the

spirit <4151 -pneuma -> of error <4106 -plane -> .


is 1JO 004 007 . Beloved <0027 -agapetos -> , let us love <0025 -

agapao -> one <0240 -allelon -> another <0240 -allelon -> : for

love <0026 -agape -> is of God <2316 -theos -> ; and every <3956

-pas -> one that loveth <0025 -agapao -> {is} born <1080 -gennao

-> of God <2316 -theos -> , and knoweth <1097 -ginosko -> God

<2316 -theos -> .


is 1JO 004 007 . Beloved <0027 -agapetos -> , let us love <0025 -

agapao -> one <0240 -allelon -> another <0240 -allelon -> : for

love <0026 -agape -> {is} of God <2316 -theos -> ; and every

<3956 -pas -> one that loveth <0025 -agapao -> is born <1080 -

gennao -> of God <2316 -theos -> , and knoweth <1097 -ginosko ->

God <2316 -theos -> .


is 1JO 004 008 He that loveth <0025 -agapao -> not knoweth <1097

-ginosko -> not God <2316 -theos -> ; for God <2316 -theos ->

{is} love <0026 -agape -> .


is 1JO 004 010 Herein <5129 -toutoi -> {is} love <0026 -agape ->

, not that we loved <0025 -agapao -> God <2316 -theos -> , but

that he loved <0025 -agapao -> us , and sent <0649 -apostello ->

his Son <5207 -huios -> [ to be ] the propitiation <2434 -

hilasmos -> for our sins <0266 -hamartia -> .


is 1JO 004 012 No <3762 -oudeis -> man <3762 -oudeis -> hath

seen <2300 -theaomai -> God <2316 -theos -> at <4455 -popote ->

any <4455 -popote -> time <4455 -popote -> . If <1437 -ean -> we

love <0026 -agape -> one <0240 -allelon -> another <0240 -

allelon -> , God <2316 -theos -> dwelleth <3306 -meno -> in us ,

and his love <0025 -agapao -> {is} perfected <5048 -teleioo ->

in us .


is 1JO 004 015 Whosoever <0302 -an -> shall confess <3670 -

homologeo -> that Jesus <2424 -Iesous -> {is} the Son <5207 -

huios -> of God <2316 -theos -> , God <2316 -theos -> dwelleth

<3306 -meno -> in him , and he in God <2316 -theos -> .


is 1JO 004 016 And we have known <1097 -ginosko -> and believed

<4100 -pisteuo -> the love <0026 -agape -> that God <2316 -theos

-> hath <2192 -echo -> to us . God <2316 -theos -> {is} love

<0026 -agape -> ; and he that dwelleth <3306 -meno -> in love

<0026 -agape -> dwelleth <3306 -meno -> in God <2316 -theos -> ,

and God <2316 -theos -> in him .


is 1JO 004 017 . Herein <5129 -toutoi -> is our love <0026 -

agape -> made <5048 -teleioo -> perfect <5048 -teleioo -> , that

we may have <2192 -echo -> boldness <3954 -parrhesia -> in the

day <2250 -hemera -> of judgment <2920 -krisis -> : because

<3754 -hoti -> as he {is} , so <2532 -kai -> are we in this

<5129 -toutoi -> world <2889 -kosmos -> .


is 1JO 004 017 . Herein <5129 -toutoi -> {is} our love <0026 -

agape -> made <5048 -teleioo -> perfect <5048 -teleioo -> , that

we may have <2192 -echo -> boldness <3954 -parrhesia -> in the

day <2250 -hemera -> of judgment <2920 -krisis -> : because

<3754 -hoti -> as he is , so <2532 -kai -> are we in this <5129 -

toutoi -> world <2889 -kosmos -> .


is 1JO 004 018 There is no <3756 -ou -> fear <5401 -phobos -> in

love <0026 -agape -> ; but perfect <5046 -teleios -> love <0026 -

agape -> casteth <0906 -ballo -> out fear <5401 -phobos -> :

because <3754 -hoti -> fear <5401 -phobos -> hath <2192 -echo ->

torment <2851 -kolasis -> . He that feareth <5399 -phobeo ->

{is} not made <5048 -teleioo -> perfect <5048 -teleioo -> in

love <0026 -agape -> .


is 1JO 004 018 There {is} no <3756 -ou -> fear <5401 -phobos ->

in love <0026 -agape -> ; but perfect <5046 -teleios -> love

<0026 -agape -> casteth <0906 -ballo -> out fear <5401 -phobos -

> : because <3754 -hoti -> fear <5401 -phobos -> hath <2192 -

echo -> torment <2851 -kolasis -> . He that feareth <5399 -

phobeo -> is not made <5048 -teleioo -> perfect <5048 -teleioo -

> in love <0026 -agape -> .


is 1JO 004 020 If <1437 -ean -> a man say <2036 -epo -> , I love

<0025 -agapao -> God <2316 -theos -> , and hateth <3404 -miseo -

> his brother <0080 -adephos -> , he {is} a liar <5583 -pseustes

-> : for he that loveth <0025 -agapao -> not his brother <0080 -

adephos -> whom <3739 -hos -> he hath seen <3708 -horao -> , how

<4459 -pos -> can <1410 -dunamai -> he love <0025 -agapao -> God

<2316 -theos -> whom <3739 -hos -> he hath not seen <3708 -horao

-> ?


is 1JO 005 001 . Whosoever <3588 -ho -> believeth <4100 -pisteuo

-> that Jesus <2424 -Iesous -> is the Christ <5547 -Christos ->

is born <1080 -gennao -> of God <2316 -theos -> : and every

<3956 -pas -> one that loveth <0025 -agapao -> him that begat

<1080 -gennao -> loveth <0025 -agapao -> him also <2532 -kai ->

that {is} begotten <1080 -gennao -> of him .


is 1JO 005 001 . Whosoever <3588 -ho -> believeth <4100 -pisteuo

-> that Jesus <2424 -Iesous -> is the Christ <5547 -Christos ->

{is} born <1080 -gennao -> of God <2316 -theos -> : and every

<3956 -pas -> one that loveth <0025 -agapao -> him that begat

<1080 -gennao -> loveth <0025 -agapao -> him also <2532 -kai ->

that is begotten <1080 -gennao -> of him .


is 1JO 005 001 . Whosoever <3588 -ho -> believeth <4100 -pisteuo

-> that Jesus <2424 -Iesous -> {is} the Christ <5547 -Christos -

> is born <1080 -gennao -> of God <2316 -theos -> : and every

<3956 -pas -> one that loveth <0025 -agapao -> him that begat

<1080 -gennao -> loveth <0025 -agapao -> him also <2532 -kai ->

that is begotten <1080 -gennao -> of him .


is 1JO 005 003 For this <3778 -houtos -> {is} the love <0026 -

agape -> of God <2316 -theos -> , that we keep <5083 -tereo ->

his commandments <1785 -entole -> : and his commandments <1785 -

entole -> are not grievous <0926 -barus -> .


is 1JO 005 004 For whatsoever <3956 -pas -> is born <1080 -

gennao -> of God <2316 -theos -> overcometh <3528 -nikao -> the

world <2889 -kosmos -> : and this <3778 -houtos -> {is} the

victory <3529 -nike -> that overcometh <3528 -nikao -> the world

<2889 -kosmos -> , [ even ] our faith <4102 -pistis -> .


is 1JO 005 004 For whatsoever <3956 -pas -> {is} born <1080 -

gennao -> of God <2316 -theos -> overcometh <3528 -nikao -> the

world <2889 -kosmos -> : and this <3778 -houtos -> is the

victory <3529 -nike -> that overcometh <3528 -nikao -> the world

<2889 -kosmos -> , [ even ] our faith <4102 -pistis -> .


is 1JO 005 005 Who <5101 -tis -> is he that overcometh <3528 -

nikao -> the world <2889 -kosmos -> , but he that believeth

<4100 -pisteuo -> that Jesus <2424 -Iesous -> {is} the Son <5207

-huios -> of God <2316 -theos -> ?


is 1JO 005 005 Who <5101 -tis -> {is} he that overcometh <3528 -

nikao -> the world <2889 -kosmos -> , but he that believeth

<4100 -pisteuo -> that Jesus <2424 -Iesous -> is the Son <5207 -

huios -> of God <2316 -theos -> ?


is 1JO 005 006 . This <3778 -houtos -> is he that came <2064 -

erchomai -> by water <5204 -hudor -> and blood <0129 -haima -> ,

[ even ] Jesus <2424 -Iesous -> Christ <5547 -Christos -> ; not

by water <5204 -hudor -> only <3440 -monon -> , but by water

<5204 -hudor -> and blood <0129 -haima -> . And it is the Spirit

<4151 -pneuma -> that beareth <3140 -martureo -> witness <3140 -

martureo -> , because <3754 -hoti -> the Spirit <4151 -pneuma ->

{is} truth <0225 -aletheia -> .


is 1JO 005 006 . This <3778 -houtos -> is he that came <2064 -

erchomai -> by water <5204 -hudor -> and blood <0129 -haima -> ,

[ even ] Jesus <2424 -Iesous -> Christ <5547 -Christos -> ; not

by water <5204 -hudor -> only <3440 -monon -> , but by water

<5204 -hudor -> and blood <0129 -haima -> . And it {is} the

Spirit <4151 -pneuma -> that beareth <3140 -martureo -> witness

<3140 -martureo -> , because <3754 -hoti -> the Spirit <4151 -

pneuma -> is truth <0225 -aletheia -> .


is 1JO 005 006 . This <3778 -houtos -> {is} he that came <2064 -

erchomai -> by water <5204 -hudor -> and blood <0129 -haima -> ,

[ even ] Jesus <2424 -Iesous -> Christ <5547 -Christos -> ; not

by water <5204 -hudor -> only <3440 -monon -> , but by water

<5204 -hudor -> and blood <0129 -haima -> . And it is the Spirit

<4151 -pneuma -> that beareth <3140 -martureo -> witness <3140 -

martureo -> , because <3754 -hoti -> the Spirit <4151 -pneuma ->

is truth <0225 -aletheia -> .


is 1JO 005 009 If <1487 -ei -> we receive <2983 -lambano -> the

witness <3141 -marturia -> of men <0444 -anthropos -> , the

witness <3141 -marturia -> of God <2316 -theos -> is greater

<3187 -meizon -> : for this <3778 -houtos -> {is} the witness

<3141 -marturia -> of God <2316 -theos -> which <3739 -hos -> he

hath testified <3140 -martureo -> of his Son <5207 -huios -> .


is 1JO 005 009 If <1487 -ei -> we receive <2983 -lambano -> the

witness <3141 -marturia -> of men <0444 -anthropos -> , the

witness <3141 -marturia -> of God <2316 -theos -> {is} greater

<3187 -meizon -> : for this <3778 -houtos -> is the witness

<3141 -marturia -> of God <2316 -theos -> which <3739 -hos -> he

hath testified <3140 -martureo -> of his Son <5207 -huios -> .


is 1JO 005 011 And this <3778 -houtos -> is the record <3141 -

marturia -> , that God <2316 -theos -> hath given <1325 -didomi -

> to us eternal <0166 -aionios -> life <2222 -zoe -> , and this

<3778 -houtos -> life <2222 -zoe -> {is} in his Son <5207 -huios

-> .


is 1JO 005 011 And this <3778 -houtos -> {is} the record <3141 -

marturia -> , that God <2316 -theos -> hath given <1325 -didomi -

> to us eternal <0166 -aionios -> life <2222 -zoe -> , and this

<3778 -houtos -> life <2222 -zoe -> is in his Son <5207 -huios -

> .


is 1JO 005 014 . And this <3778 -houtos -> {is} the confidence

<3954 -parrhesia -> that we have <2192 -echo -> in him , that ,

if <1437 -ean -> we ask <0154 -aiteo -> any <5100 -tis -> thing

according <2596 -kata -> to his will <2307 -thelema -> , he

heareth <0191 -akouo -> us :


is 1JO 005 016 If <1437 -ean -> any <5100 -tis -> man see <1492 -

eido -> his brother <0080 -adephos -> sin <0264 -hamartano -> a

sin <0266 -hamartia -> [ which is ] not unto death <2288 -

thanatos -> , he shall ask <0154 -aiteo -> , and he shall give

<1325 -didomi -> him life <2222 -zoe -> for them that sin <0264 -

hamartano -> not unto death <2288 -thanatos -> . There {is} a

sin <0266 -hamartia -> unto death <2288 -thanatos -> : I do not

say <3004 -lego -> that he shall pray <2065 -erotao -> for it .


is 1JO 005 016 If <1437 -ean -> any <5100 -tis -> man see <1492 -

eido -> his brother <0080 -adephos -> sin <0264 -hamartano -> a

sin <0266 -hamartia -> [ which {is} ] not unto death <2288 -

thanatos -> , he shall ask <0154 -aiteo -> , and he shall give

<1325 -didomi -> him life <2222 -zoe -> for them that sin <0264 -

hamartano -> not unto death <2288 -thanatos -> . There is a sin

<0266 -hamartia -> unto death <2288 -thanatos -> : I do not say

<3004 -lego -> that he shall pray <2065 -erotao -> for it .


is 1JO 005 017 All <3956 -pas -> unrighteousness <0093 -adikia -

> is sin <0266 -hamartia -> : and there {is} a sin <0266 -

hamartia -> not unto death <2288 -thanatos -> .


is 1JO 005 017 All <3956 -pas -> unrighteousness <0093 -adikia -

> {is} sin <0266 -hamartia -> : and there is a sin <0266 -

hamartia -> not unto death <2288 -thanatos -> .


is 1JO 005 018 . We know <1492 -eido -> that whosoever <3588 -ho

-> is born <1080 -gennao -> of God <2316 -theos -> sinneth <0264

-hamartano -> not ; but he that {is} begotten <1080 -gennao ->

of God <2316 -theos -> keepeth <5083 -tereo -> himself <1438 -

heautou -> , and that wicked <4190 -poneros -> one toucheth

<0680 -haptomai -> him not .


is 1JO 005 018 . We know <1492 -eido -> that whosoever <3588 -ho

-> {is} born <1080 -gennao -> of God <2316 -theos -> sinneth

<0264 -hamartano -> not ; but he that is begotten <1080 -gennao -

> of God <2316 -theos -> keepeth <5083 -tereo -> himself <1438 -

heautou -> , and that wicked <4190 -poneros -> one toucheth

<0680 -haptomai -> him not .


is 1JO 005 020 And we know <1492 -eido -> that the Son <5207 -

huios -> of God <2316 -theos -> is come <2240 -heko -> , and

hath given <1325 -didomi -> us an understanding <1271 -dianoia -

> , that we may know <1097 -ginosko -> him that is true <0228 -

alethinos -> , and we are in him that is true <0228 -alethinos -

> , [ even ] in his Son <5207 -huios -> Jesus <2424 -Iesous ->

Christ <5547 -Christos -> . This <3778 -houtos -> {is} the true

<0228 -alethinos -> God <2316 -theos -> , and eternal <0166 -

aionios -> life <2222 -zoe -> .


is 1JO 005 020 And we know <1492 -eido -> that the Son <5207 -

huios -> of God <2316 -theos -> is come <2240 -heko -> , and

hath given <1325 -didomi -> us an understanding <1271 -dianoia -

> , that we may know <1097 -ginosko -> him that is true <0228 -

alethinos -> , and we are in him that {is} true <0228 -alethinos

-> , [ even ] in his Son <5207 -huios -> Jesus <2424 -Iesous ->

Christ <5547 -Christos -> . This <3778 -houtos -> is the true

<0228 -alethinos -> God <2316 -theos -> , and eternal <0166 -

aionios -> life <2222 -zoe -> .


is 1JO 005 020 And we know <1492 -eido -> that the Son <5207 -

huios -> of God <2316 -theos -> is come <2240 -heko -> , and

hath given <1325 -didomi -> us an understanding <1271 -dianoia -

> , that we may know <1097 -ginosko -> him that {is} true <0228 -

alethinos -> , and we are in him that is true <0228 -alethinos -

> , [ even ] in his Son <5207 -huios -> Jesus <2424 -Iesous ->

Christ <5547 -Christos -> . This <3778 -houtos -> is the true

<0228 -alethinos -> God <2316 -theos -> , and eternal <0166 -

aionios -> life <2222 -zoe -> .


is 1JO 005 020 And we know <1492 -eido -> that the Son <5207 -

huios -> of God <2316 -theos -> {is} come <2240 -heko -> , and

hath given <1325 -didomi -> us an understanding <1271 -dianoia -

> , that we may know <1097 -ginosko -> him that is true <0228 -

alethinos -> , and we are in him that is true <0228 -alethinos -

> , [ even ] in his Son <5207 -huios -> Jesus <2424 -Iesous ->

Christ <5547 -Christos -> . This <3778 -houtos -> is the true

<0228 -alethinos -> God <2316 -theos -> , and eternal <0166 -

aionios -> life <2222 -zoe -> .


is 001 006 And this <3778 - houtos - > is love <0026 - agape - >

, that we walk <4043 - peripateo - > after <2596 - kata - > his

commandments <1785 - entole - > . This <3778 - houtos - > {is}

the commandment <1785 - entole - > , That , as ye have heard

<0191 - akouo - > from the beginning <0746 - arche - > , ye

should walk <4043 - peripateo - > in it .


is 001 006 And this <3778 - houtos - > {is} love <0026 - agape -

> , that we walk <4043 - peripateo - > after <2596 - kata - >

his commandments <1785 - entole - > . This <3778 - houtos - > is

the commandment <1785 - entole - > , That , as ye have heard

<0191 - akouo - > from the beginning <0746 - arche - > , ye

should walk <4043 - peripateo - > in it .


is 001 007 . For many <4183 - polus - > deceivers <4108 - planos

- > are entered <1525 - eiserchomai - > into <1519 - eis - > the

world <2889 - kosmos - > , who <3588 - ho - > confess <3670 -

homologeo - > not that Jesus <2424 - Iesous - > Christ <5547 -

Christos - > is come <2064 - erchomai - > in the flesh <4561 -

sarx - > . This <3778 - houtos - > {is} a deceiver <4108 -

planos - > and an antichrist <0500 - antichristos - > .


is 001 007 . For many <4183 - polus - > deceivers <4108 - planos

- > are entered <1525 - eiserchomai - > into <1519 - eis - > the

world <2889 - kosmos - > , who <3588 - ho - > confess <3670 -

homologeo - > not that Jesus <2424 - Iesous - > Christ <5547 -

Christos - > {is} come <2064 - erchomai - > in the flesh <4561 -

sarx - > . This <3778 - houtos - > is a deceiver <4108 - planos -

 > and an antichrist <0500 - antichristos - > .


is 001 011 For he that biddeth <3004 - lego - > him God speed

<5463 - chairo - > {is} partaker <2841 - koinoneo - > of his

evil <4190 - poneros - > deeds <2041 - ergon - > .


is 3JO 001 003 . For I rejoiced <5463 -chairo -> greatly <3029 -

lian -> , when the brethren <0080 -adephos -> came <2064 -

erchomai -> and testified <3140 -martureo -> of the truth <0225 -

aletheia -> that {is} in thee , even <2531 -kathos -> as thou

walkest <4043 -peripateo -> in the truth <0225 -aletheia -> .


is 3JO 001 011 Beloved <0027 -agapetos -> , follow <3401 -

mimeomai -> not that which is evil <2556 -kakos -> , but that

which is good <0018 -agathos -> . He that doeth <0015 -

agathopoieo -> good <0015 -agathopoieo -> {is} of God <2316 -

theos -> : but he that doeth <2554 -kakopoieo -> evil <2554 -

kakopoieo -> hath not seen <3780 -ouchi -> God <2316 -theos -> .


is 3JO 001 011 Beloved <0027 -agapetos -> , follow <3401 -

mimeomai -> not that which is evil <2556 -kakos -> , but that

which {is} good <0018 -agathos -> . He that doeth <0015 -

agathopoieo -> good <0015 -agathopoieo -> is of God <2316 -theos

-> : but he that doeth <2554 -kakopoieo -> evil <2554 -kakopoieo

-> hath not seen <3780 -ouchi -> God <2316 -theos -> .


is 3JO 001 011 Beloved <0027 -agapetos -> , follow <3401 -

mimeomai -> not that which {is} evil <2556 -kakos -> , but that

which is good <0018 -agathos -> . He that doeth <0015 -

agathopoieo -> good <0015 -agathopoieo -> is of God <2316 -theos

-> : but he that doeth <2554 -kakopoieo -> evil <2554 -kakopoieo

-> hath not seen <3780 -ouchi -> God <2316 -theos -> .


is 3JO 001 012 . Demetrius <1216 -Demetrios -> hath good report

<3140 -martureo -> of all <3956 -pas -> [ men ] , and of the

truth <0225 -aletheia -> itself <0846 -autos -> : yea <1161 -de -

> , and we [ also <2532 -kai -> ] bear record <3140 -martureo ->

; and ye know <1492 -eido -> that our record <3141 -marturia ->

{is} true <0227 -alethes -> .


is JUDE 001 013 Raging <0066 -agrios -> waves <2949 -kuma -> of

the sea <2281 -thalassa -> , foaming <1890 -epaphrizo -> out

their own <1438 -heautou -> shame <0152 -aischune -> ; wandering

<4107 -planetes -> stars <0792 -aster -> , to whom <3739 -hos ->

{is} reserved <5083 -tereo -> the blackness <2217 -zophos -> of

darkness <4655 -skotos -> for ever <0165 -aion -> .


is JUDE 001 024 Now <1161 -de -> unto him that {is} able <1410 -

dunamai -> to keep <5442 -phulasso -> you from falling <0679 -

aptaistos -> , and to present <2476 -histemi -> [ you ]

faultless <0299 -amomos -> before <2714 -katenopion -> the

presence <2714 -katenopion -> of his glory <1391 -doxa -> with

exceeding joy <0020 -agalliasis -> ,


is REV 001 003 . Blessed <3107 -makarios -> [ is ] he that

readeth <0314 -anaginosko -> , and they that hear <0191 -akouo -

> the words <3056 -logos -> of this <3588 -ho -> prophecy <4394 -

propheteia -> , and keep <5083 -tereo -> those <3588 -ho ->

things which are written <1125 -grapho -> therein <0846 -autos -

> : for the time <2540 -kairos -> [ {is} ] at <1451 -eggus ->

hand <1451 -eggus -> .


is REV 001 003 . Blessed <3107 -makarios -> [ {is} ] he that

readeth <0314 -anaginosko -> , and they that hear <0191 -akouo -

> the words <3056 -logos -> of this <3588 -ho -> prophecy <4394 -

propheteia -> , and keep <5083 -tereo -> those <3588 -ho ->

things which are written <1125 -grapho -> therein <0846 -autos -

> : for the time <2540 -kairos -> [ is ] at <1451 -eggus -> hand

<1451 -eggus -> .


is REV 001 004 John <2491 -Ioannes -> to the seven <2033 -hepta -

> churches <1577 -ekklesia -> which <3588 -ho -> are in Asia

<0773 -Asia -> : Grace <5485 -charis -> [ be ] unto you , and

peace <1515 -eirene -> , from him which <3588 -ho -> is , and

which <3588 -ho -> was , and which <3588 -ho -> {is} to come

<2064 -erchomai -> ; and from the seven <2033 -hepta -> Spirits

<4151 -pneuma -> which <3739 -hos -> are before <1799 -enopion -

> his throne <2362 -thronos -> ;


is REV 001 004 John <2491 -Ioannes -> to the seven <2033 -hepta -

> churches <1577 -ekklesia -> which <3588 -ho -> are in Asia

<0773 -Asia -> : Grace <5485 -charis -> [ be ] unto you , and

peace <1515 -eirene -> , from him which <3588 -ho -> {is} , and

which <3588 -ho -> was , and which <3588 -ho -> is to come <2064

-erchomai -> ; and from the seven <2033 -hepta -> Spirits <4151 -

pneuma -> which <3739 -hos -> are before <1799 -enopion -> his

throne <2362 -thronos -> ;


is REV 001 005 And from Jesus <2424 -Iesous -> Christ <5547 -

Christos -> , [ who {is} ] the faithful <4103 -pistos -> witness

<3144 -martus -> , [ and ] the first <4416 -prototokos ->

begotten <4416 -prototokos -> of the dead <3498 -nekros -> , and

the prince <0758 -archon -> of the kings <0935 -basileus -> of

the earth <1093 -ge -> . Unto him that loved <0025 -agapao -> us

, and washed <3068 -louo -> us from our sins <0266 -hamartia ->

in his own <0848 -hautou -> blood <0129 -haima -> ,


is REV 001 008 I am <1510 -eimi -> Alpha <0001 -a -> and Omega

<5598 -omega -> , the beginning <0746 -arche -> and the ending

<5056 -telos -> , saith <3004 -lego -> the Lord <2962 -kurios ->

, which <3588 -ho -> is , and which <3588 -ho -> was , and which

<3588 -ho -> {is} to come <2064 -erchomai -> , the Almighty

<3841 -pantokrator -> .


is REV 001 008 I am <1510 -eimi -> Alpha <0001 -a -> and Omega

<5598 -omega -> , the beginning <0746 -arche -> and the ending

<5056 -telos -> , saith <3004 -lego -> the Lord <2962 -kurios ->

, which <3588 -ho -> {is} , and which <3588 -ho -> was , and

which <3588 -ho -> is to come <2064 -erchomai -> , the Almighty

<3841 -pantokrator -> .


is REV 001 009 . I John <2491 -Ioannes -> , who <3588 -ho ->

also <2532 -kai -> am your <5216 -humon -> brother <0080 -

adephos -> , and companion <4791 -sugkoinonos -> in tribulation

<2347 -thlipsis -> , and in the kingdom <0932 -basileia -> and

patience <5281 -hupomone -> of Jesus <2424 -Iesous -> Christ

<5547 -Christos -> , was in the isle <3520 -nesos -> that {is}

called <2564 -kaleo -> Patmos <3963 -Patmos -> , for the word

<3056 -logos -> of God <2316 -theos -> , and for the testimony

<3141 -marturia -> of Jesus <2424 -Iesous -> Christ <5547 -

Christos -> .


is REV 002 007 He that hath <2192 -echo -> an ear <3775 -ous -> ,

 let him hear <0191 -akouo -> what <5101 -tis -> the Spirit

<4151 -pneuma -> saith <3004 -lego -> unto the churches <1577 -

ekklesia -> ; To him that overcometh <3528 -nikao -> will I give

<1325 -didomi -> to eat <5315 -phago -> of the tree <3586 -xulon

-> of life <2222 -zoe -> , which <3739 -hos -> {is} in the midst

<3319 -mesos -> of the paradise <3857 -paradeisos -> of God

<2316 -theos -> .


is REV 002 008 . And unto the angel <0032 -aggelos -> of the

church <1577 -ekklesia -> in Smyrna <4668 -Smurnaios -> write

<1125 -grapho -> ; These <3592 -hode -> things saith <3004 -lego

-> the first <4413 -protos -> and the last <2078 -eschatos -> ,

which <3739 -hos -> was dead <3498 -nekros -> , and {is} alive

<2198 -zao -> ;


is REV 002 013 I know <1492 -eido -> thy works <2041 -ergon -> ,

and where <4226 -pou -> thou dwellest <2730 -katoikeo -> , [

even ] where <3699 -hopou -> Satan s <4567 -Satanas -> seat

<2362 -thronos -> [ {is} ] : and thou holdest <2902 -krateo ->

fast my name <3686 -onoma -> , and hast not denied <0720 -

arneomai -> my faith <4102 -pistis -> , even <2532 -kai -> in

those <3588 -ho -> days <2250 -hemera -> wherein <3757 -hou ->

Antipas <0493 -Antipas -> [ was ] my faithful <4103 -pistos ->

martyr <3144 -martus -> , who <3739 -hos -> was slain <0615 -

apokteino -> among <3844 -para -> you , where <3699 -hopou ->

Satan <4567 -Satanas -> dwelleth <2730 -katoikeo -> .


is REV 003 007 . And to the angel <0032 -aggelos -> of the

church <1577 -ekklesia -> in Philadelphia <5359 -Philadelpheia -

> write <1125 -grapho -> ; These <3592 -hode -> things saith

<3004 -lego -> he that is holy <0040 -hagios -> , he that {is}

true <0228 -alethinos -> , he that hath <2192 -echo -> the key

<2807 -kleis -> of David <1138 -Dabid -> , he that openeth <0455

-anoigo -> , and no <3762 -oudeis -> man <3762 -oudeis ->

shutteth <2808 -kleio -> ; and shutteth <2808 -kleio -> , and no

<3762 -oudeis -> man <3762 -oudeis -> openeth <0455 -anoigo -> ;


is REV 003 007 . And to the angel <0032 -aggelos -> of the

church <1577 -ekklesia -> in Philadelphia <5359 -Philadelpheia -

> write <1125 -grapho -> ; These <3592 -hode -> things saith

<3004 -lego -> he that {is} holy <0040 -hagios -> , he that is

true <0228 -alethinos -> , he that hath <2192 -echo -> the key

<2807 -kleis -> of David <1138 -Dabid -> , he that openeth <0455

-anoigo -> , and no <3762 -oudeis -> man <3762 -oudeis ->

shutteth <2808 -kleio -> ; and shutteth <2808 -kleio -> , and no

<3762 -oudeis -> man <3762 -oudeis -> openeth <0455 -anoigo -> ;


is REV 003 012 Him that overcometh <3528 -nikao -> will I make

<4160 -poieo -> a pillar <4769 -stulos -> in the temple <3485 -

naos -> of my God <2316 -theos -> , and he shall go <1831 -

exerchomai -> no <3364 -ou me -> more <2089 -eti -> out : and I

will write <1125 -grapho -> upon him the name <3686 -onoma -> of

my God <2316 -theos -> , and the name <3686 -onoma -> of the

city <4172 -polis -> of my God <2316 -theos -> , [ which <3588 -

ho -> {is} ] new <2537 -kainos -> Jerusalem <2419 -Hierousalem -

> , which <3588 -ho -> cometh <2597 -katabaino -> down <2597 -

katabaino -> out of heaven <3772 -ouranos -> from my God <2316 -

theos -> : and [ I will write upon him ] my new <2537 -kainos ->

name <3686 -onoma -> .


is REV 004 008 . And the four <5064 -tessares -> beasts <2226 -

zoon -> had <2192 -echo -> each <0303 -ana -> of them six <1803 -

hex -> wings <4420 -pterux -> about <2943 -kuklothen -> [ him ] ;

 and [ they were ] full <1073 -gemo -> of eyes <3788 -ophthalmos

-> within <2081 -esothen -> : and they rest <0372 -anapausis ->

not day <2250 -hemera -> and night <3571 -nux -> , saying <3004 -

lego -> , Holy <0040 -hagios -> , holy <0040 -hagios -> , holy

<0040 -hagios -> , Lord <2962 -kurios -> God <2316 -theos ->

Almighty <3841 -pantokrator -> , which <3588 -ho -> was , and is

, and {is} to come <2064 -erchomai -> .


is REV 004 008 . And the four <5064 -tessares -> beasts <2226 -

zoon -> had <2192 -echo -> each <0303 -ana -> of them six <1803 -

hex -> wings <4420 -pterux -> about <2943 -kuklothen -> [ him ] ;

 and [ they were ] full <1073 -gemo -> of eyes <3788 -ophthalmos

-> within <2081 -esothen -> : and they rest <0372 -anapausis ->

not day <2250 -hemera -> and night <3571 -nux -> , saying <3004 -

lego -> , Holy <0040 -hagios -> , holy <0040 -hagios -> , holy

<0040 -hagios -> , Lord <2962 -kurios -> God <2316 -theos ->

Almighty <3841 -pantokrator -> , which <3588 -ho -> was , and

{is} , and is to come <2064 -erchomai -> .


is REV 005 002 And I saw <1492 -eido -> a strong <2478 -ischuros

-> angel <0032 -aggelos -> proclaiming <2784 -kerusso -> with a

loud <3173 -megas -> voice <5456 -phone -> , Who <5101 -tis ->

{is} worthy <0514 -axios -> to open <0455 -anoigo -> the book

<0975 -biblion -> , and to loose <3089 -luo -> the seals <4973 -

sphragis -> thereof <0846 -autos -> ?


is REV 005 012 Saying <3004 -lego -> with a loud <3173 -megas ->

voice <5456 -phone -> , Worthy <0514 -axios -> {is} the Lamb

<0721 -arnion -> that was slain <4969 -sphazo -> to receive

<2983 -lambano -> power <1411 -dunamis -> , and riches <4149 -

ploutos -> , and wisdom <4678 -sophia -> , and strength <2479 -

ischus -> , and honour <5092 -time -> , and glory <1391 -doxa ->

, and blessing <2129 -eulogia -> .


is REV 005 013 And every <3956 -pas -> creature <2938 -ktisma ->

which <3739 -hos -> {is} in heaven <3772 -ouranos -> , and on

<1722 -en -> the earth <1093 -ge -> , and under <5270 -hupokato -

> the earth <1093 -ge -> , and such as are in the sea <2281 -

thalassa -> , and all <3956 -pas -> that are in them , heard

<0191 -akouo -> I saying <3004 -lego -> , Blessing <2129 -

eulogia -> , and honour <5092 -time -> , and glory <1391 -doxa -

> , and power <2904 -kratos -> , [ be ] unto him that sitteth

<2521 -kathemai -> upon the throne <2362 -thronos -> , and unto

the Lamb <0721 -arnion -> for ever <0165 -aion -> and ever <0165

-aion -> .


is REV 006 013 And the stars <0792 -aster -> of heaven <3772 -

ouranos -> fell <4098 -pipto -> unto the earth <1093 -ge -> ,

even as a fig <4808 -suke -> tree <4808 -suke -> casteth <0906 -

ballo -> her untimely <3653 -olunthos -> figs <3653 -olunthos ->

, when she {is} shaken <4579 -seio -> of a mighty <3173 -megas -

> wind <0417 -anemos -> .


is REV 006 014 And the heaven <3772 -ouranos -> departed <0673 -

apochorizo -> as a scroll <0975 -biblion -> when it {is} rolled

<1507 -heilisso -> together ; and every <3956 -pas -> mountain

<3735 -oros -> and island <3520 -nesos -> were moved <2795 -

kineo -> out of their places <5117 -topos -> .


is REV 006 017 For the great <3173 -megas -> day <2250 -hemera -

> of his wrath <3709 -orge -> {is} come <2064 -erchomai -> ; and

who <5101 -tis -> shall be able <1410 -dunamai -> to stand <2476

-histemi -> ?


is REV 007 017 For the Lamb <0721 -arnion -> which <3588 -ho ->

{is} in the midst <3319 -mesos -> of the throne <2362 -thronos -

> shall feed <4165 -poimaino -> them , and shall lead <3594 -

hodegeo -> them unto living <2198 -zao -> fountains <4077 -pege -

> of waters <5204 -hudor -> : and God <2316 -theos -> shall wipe

<1813 -exaleipho -> away <1813 -exaleipho -> all <3956 -pas ->

tears <1144 -dakru -> from their eyes <3788 -ophthalmos -> .


is REV 008 011 And the name <3686 -onoma -> of the star <0792 -

aster -> {is} called <3004 -lego -> Wormwood <0894 -apsinthos ->

: and the third <5154 -tritos -> part of the waters <5204 -hudor

-> became <1519 -eis -> wormwood <0894 -apsinthos -> ; and many

<4183 -polus -> men <0444 -anthropos -> died <0599 -apothnesko -

> of the waters <5204 -hudor -> , because <3754 -hoti -> they

were made <4087 -pikraino -> bitter <4087 -pikraino -> .


is REV 009 011 And they had <2192 -echo -> a king <0935 -

basileus -> over <1909 -epi -> them , [ which is ] the angel

<0032 -aggelos -> of the bottomless <0012 -abussos -> pit ,

whose <0846 -autos -> name <3686 -onoma -> in the Hebrew <1447 -

Hebraisti -> tongue <1447 -Hebraisti -> [ {is} ] Abaddon <0003 -

Abaddon -> , but in the Greek <1673 -Hellenikos -> tongue hath

<2192 -echo -> [ his ] name <3686 -onoma -> Apollyon <0623 -

Apolluon -> .


is REV 009 011 And they had <2192 -echo -> a king <0935 -

basileus -> over <1909 -epi -> them , [ which {is} ] the angel

<0032 -aggelos -> of the bottomless <0012 -abussos -> pit ,

whose <0846 -autos -> name <3686 -onoma -> in the Hebrew <1447 -

Hebraisti -> tongue <1447 -Hebraisti -> [ is ] Abaddon <0003 -

Abaddon -> , but in the Greek <1673 -Hellenikos -> tongue hath

<2192 -echo -> [ his ] name <3686 -onoma -> Apollyon <0623 -

Apolluon -> .


is REV 009 012 One <3391 -mia -> woe <3759 -ouai -> {is} past

<0565 -aperchomai -> ; [ and ] , behold <2400 -idou -> , there

come <2064 -erchomai -> two <1417 -duo -> woes <3759 -ouai ->

more <2089 -eti -> hereafter <5023 -tauta -> .


is REV 009 013 . And the sixth <1623 -hektos -> angel <0032 -

aggelos -> sounded <4537 -salpizo -> , and I heard <0191 -akouo -

> a voice <5456 -phone -> from the four <5064 -tessares -> horns

<2768 -keras -> of the golden <5552 -chruseos -> altar <2379 -

thusiasterion -> which <3588 -ho -> {is} before <1799 -enopion -

> God <2316 -theos -> ,


is REV 009 019 For their power <1849 -exousia -> {is} in their

mouth <4750 -stoma -> , and in their tails <3769 -oura -> : for

their tails <3769 -oura -> [ were ] like <3664 -homoios -> unto

serpents <3789 -ophis -> , and had <2192 -echo -> heads <2776 -

kephale -> , and with them they do hurt <0091 -adikeo -> .


is REV 010 008 . And the voice <5456 -phone -> which <3739 -hos -

> I heard <0191 -akouo -> from heaven <3772 -ouranos -> spake

<2980 -laleo -> unto me again <3825 -palin -> , and said <3004 -

lego -> , Go <5217 -hupago -> [ and ] take <2983 -lambano -> the

little <0974 -bibliaridion -> book <0974 -bibliaridion -> which

<3588 -ho -> {is} open <0455 -anoigo -> in the hand <5495 -cheir

-> of the angel <0032 -aggelos -> which <3588 -ho -> standeth

<2476 -histemi -> upon the sea <2281 -thalassa -> and upon the

earth <1093 -ge -> .


is REV 011 002 But the court <0833 -aule -> which <3588 -ho ->

is without <1855 -exothen -> the temple <3485 -naos -> leave

<1544 -ekballo -> out , and measure <3354 -metreo -> it not ;

for it {is} given <1325 -didomi -> unto the Gentiles <1484 -

ethnos -> : and the holy <0040 -hagios -> city <4172 -polis ->

shall they tread <3961 -pateo -> under foot forty <5062 -

tessarakonta -> [ and ] two <1417 -duo -> months <3376 -men -> .


is REV 011 002 But the court <0833 -aule -> which <3588 -ho ->

{is} without <1855 -exothen -> the temple <3485 -naos -> leave

<1544 -ekballo -> out , and measure <3354 -metreo -> it not ;

for it is given <1325 -didomi -> unto the Gentiles <1484 -ethnos

-> : and the holy <0040 -hagios -> city <4172 -polis -> shall

they tread <3961 -pateo -> under foot forty <5062 -tessarakonta -

> [ and ] two <1417 -duo -> months <3376 -men -> .


is REV 011 008 And their dead <4430 -ptoma -> bodies <4430 -

ptoma -> [ shall lie ] in the street <4113 -plateia -> of the

great <3173 -megas -> city <4172 -polis -> , which <3748 -hostis

-> spiritually <4153 -pneumatikos -> {is} called <2564 -kaleo ->

Sodom <4670 -Sodoma -> and Egypt <0125 -Aiguptos -> , where

<3699 -hopou -> also <2532 -kai -> our Lord <2962 -kurios -> was

crucified <4717 -stauroo -> .


is REV 011 014 . The second <1208 -deuteros -> woe <3759 -ouai -

> {is} past <0565 -aperchomai -> ; [ and ] , behold <2400 -idou -

> , the third <5154 -tritos -> woe <3759 -ouai -> cometh <2064 -

erchomai -> quickly <5035 -tachu -> .


is REV 011 018 And the nations <1484 -ethnos -> were angry <3710

-orgizo -> , and thy wrath <3709 -orge -> {is} come <2064 -

erchomai -> , and the time <2540 -kairos -> of the dead <3498 -

nekros -> , that they should be judged <2919 -krino -> , and

that thou shouldest give <1325 -didomi -> reward <3408 -misthos -

> unto thy servants <1401 -doulos -> the prophets <4396 -

prophetes -> , and to the saints <0040 -hagios -> , and them

that fear <5399 -phobeo -> thy name <3686 -onoma -> , small

<3398 -mikros -> and great <3173 -megas -> ; and shouldest

destroy <1311 -diaphtheiro -> them which destroy <1311 -

diaphtheiro -> the earth <1093 -ge -> .


is REV 012 010 And I heard <0191 -akouo -> a loud <3173 -megas -

> voice <5456 -phone -> saying <3004 -lego -> in heaven <3772 -

ouranos -> , Now <0737 -arti -> is come <1096 -ginomai ->

salvation <4991 -soteria -> , and strength <1411 -dunamis -> ,

and the kingdom <0932 -basileia -> of our God <2316 -theos -> ,

and the power <1849 -exousia -> of his Christ <5547 -Christos ->

: for the accuser <2723 -kategoreo -> of our brethren <0080 -

adephos -> {is} cast <2598 -kataballo -> down <2598 -kataballo -

> , which <3588 -ho -> accused <2725 -kategoros -> them before

<1799 -enopion -> our God <2316 -theos -> day <2250 -hemera ->

and night <3571 -nux -> .


is REV 012 010 And I heard <0191 -akouo -> a loud <3173 -megas -

> voice <5456 -phone -> saying <3004 -lego -> in heaven <3772 -

ouranos -> , Now <0737 -arti -> {is} come <1096 -ginomai ->

salvation <4991 -soteria -> , and strength <1411 -dunamis -> ,

and the kingdom <0932 -basileia -> of our God <2316 -theos -> ,

and the power <1849 -exousia -> of his Christ <5547 -Christos ->

: for the accuser <2723 -kategoreo -> of our brethren <0080 -

adephos -> is cast <2598 -kataballo -> down <2598 -kataballo -> ,

 which <3588 -ho -> accused <2725 -kategoros -> them before

<1799 -enopion -> our God <2316 -theos -> day <2250 -hemera ->

and night <3571 -nux -> .


is REV 012 012 . Therefore <5124 -touto -> rejoice <2165 -

euphraino -> , [ ye ] heavens <3772 -ouranos -> , and ye that

dwell <4637 -skenoo -> in them . Woe <3759 -ouai -> to the

inhabiters <2730 -katoikeo -> of the earth <1093 -ge -> and of

the sea <2281 -thalassa -> ! for the devil <1228 -diabolos ->

{is} come <2597 -katabaino -> down <2597 -katabaino -> unto you ,

 having <2192 -echo -> great <3173 -megas -> wrath <2372 -thumos

-> , because he knoweth <1492 -eido -> that he hath <2192 -echo -

> but a short <3641 -oligos -> time <2540 -kairos -> .


is REV 012 014 And to the woman <1135 -gune -> were given <1325 -

didomi -> two <1417 -duo -> wings <4420 -pterux -> of a great

<3173 -megas -> eagle <0105 -aetos -> , that she might fly <4072

-petomai -> into <1519 -eis -> the wilderness <2048 -eremos -> ,

into <1519 -eis -> her place <5117 -topos -> , where <3699 -

hopou -> she {is} nourished <5142 -trepho -> for a time <2540 -

kairos -> , and times <2540 -kairos -> , and half <2255 -hemisu -

> a time <2540 -kairos -> , from the face <4383 -prosopon -> of

the serpent <3789 -ophis -> .


is REV 013 004 And they worshipped <4352 -proskuneo -> the

dragon <1404 -drakon -> which <3739 -hos -> gave <1325 -didomi -

> power <1849 -exousia -> unto the beast <2342 -therion -> : and

they worshipped <4352 -proskuneo -> the beast <2342 -therion -> ,

 saying <3004 -lego -> , Who <5101 -tis -> [ is ] like <3664 -

homoios -> unto the beast <2342 -therion -> ? who <5101 -tis ->

{is} able <1410 -dunamai -> to make <4170 -polemeo -> war <4170 -

polemeo -> with him ?


is REV 013 004 And they worshipped <4352 -proskuneo -> the

dragon <1404 -drakon -> which <3739 -hos -> gave <1325 -didomi -

> power <1849 -exousia -> unto the beast <2342 -therion -> : and

they worshipped <4352 -proskuneo -> the beast <2342 -therion -> ,

 saying <3004 -lego -> , Who <5101 -tis -> [ {is} ] like <3664 -

homoios -> unto the beast <2342 -therion -> ? who <5101 -tis ->

is able <1410 -dunamai -> to make <4170 -polemeo -> war <4170 -

polemeo -> with him ?


is REV 013 010 He that leadeth <4863 -sunago -> into captivity

<0161 -aichmalosia -> shall go <5217 -hupago -> into <1519 -eis -

> captivity <0161 -aichmalosia -> : he that killeth <0615 -

apokteino -> with the sword <3162 -machaira -> must <1163 -dei -

> be killed <0615 -apokteino -> with the sword <3162 -machaira -

> . Here <5602 -hode -> {is} the patience <5281 -hupomone -> and

the faith <4102 -pistis -> of the saints <0040 -hagios -> .


is REV 013 018 Here <5602 -hode -> is wisdom <4678 -sophia -> .

Let him that hath <2192 -echo -> understanding <3563 -nous ->

count <5585 -psephizo -> the number <0706 -arithmos -> of the

beast <2342 -therion -> : for it is the number <0706 -arithmos -

> of a man <0444 -anthropos -> ; and his number <0706 -arithmos -

> [ {is} ] Six <1803 -hex -> hundred <1812 -hexakosioi ->

threescore <1835 -hexekonta -> [ and ] six <1803 -hex -> .


is REV 013 018 Here <5602 -hode -> is wisdom <4678 -sophia -> .

Let him that hath <2192 -echo -> understanding <3563 -nous ->

count <5585 -psephizo -> the number <0706 -arithmos -> of the

beast <2342 -therion -> : for it {is} the number <0706 -arithmos

-> of a man <0444 -anthropos -> ; and his number <0706 -arithmos

-> [ is ] Six <1803 -hex -> hundred <1812 -hexakosioi ->

threescore <1835 -hexekonta -> [ and ] six <1803 -hex -> .


is REV 013 018 Here <5602 -hode -> {is} wisdom <4678 -sophia -> .

 Let him that hath <2192 -echo -> understanding <3563 -nous ->

count <5585 -psephizo -> the number <0706 -arithmos -> of the

beast <2342 -therion -> : for it is the number <0706 -arithmos -

> of a man <0444 -anthropos -> ; and his number <0706 -arithmos -

> [ is ] Six <1803 -hex -> hundred <1812 -hexakosioi ->

threescore <1835 -hexekonta -> [ and ] six <1803 -hex -> .


is REV 014 007 Saying <3004 -lego -> with a loud <3173 -megas ->

voice <5456 -phone -> , Fear <5399 -phobeo -> God <2316 -theos -

> , and give <1325 -didomi -> glory <1391 -doxa -> to him ; for

the hour <5610 -hora -> of his judgment <2920 -krisis -> {is}

come <2064 -erchomai -> : and worship <4352 -proskuneo -> him

that made <4160 -poieo -> heaven <3772 -ouranos -> , and earth

<1093 -ge -> , and the sea <2281 -thalassa -> , and the

fountains <4077 -pege -> of waters <5204 -hudor -> .


is REV 014 008 And there followed <0190 -akoloutheo -> another

<0243 -allos -> angel <0032 -aggelos -> , saying <3004 -lego -> ,

 Babylon <0897 -Babulon -> is fallen <4098 -pipto -> , {is}

fallen <4098 -pipto -> , that great <3173 -megas -> city <4172 -

polis -> , because <3754 -hoti -> she made <4222 -potizo -> all

<3956 -pas -> nations <1484 -ethnos -> drink <4222 -potizo -> of

the wine <3631 -oinos -> of the wrath <2372 -thumos -> of her

fornication <4202 -porneia -> .


is REV 014 008 And there followed <0190 -akoloutheo -> another

<0243 -allos -> angel <0032 -aggelos -> , saying <3004 -lego -> ,

 Babylon <0897 -Babulon -> {is} fallen <4098 -pipto -> , is

fallen <4098 -pipto -> , that great <3173 -megas -> city <4172 -

polis -> , because <3754 -hoti -> she made <4222 -potizo -> all

<3956 -pas -> nations <1484 -ethnos -> drink <4222 -potizo -> of

the wine <3631 -oinos -> of the wrath <2372 -thumos -> of her

fornication <4202 -porneia -> .


is REV 014 010 The same <0846 -autos -> shall drink <4095 -pino -

> of the wine <3631 -oinos -> of the wrath <2372 -thumos -> of

God <2316 -theos -> , which <3588 -ho -> {is} poured <2767 -

kerannumi -> out without <0194 -akratos -> mixture <0194 -

akratos -> into <1722 -en -> the cup <4221 -poterion -> of his

indignation <3709 -orge -> ; and he shall be tormented <0928 -

basanizo -> with fire <4442 -pur -> and brimstone <2303 -theion -

> in the presence <1799 -enopion -> of the holy <0040 -hagios ->

angels <0032 -aggelos -> , and in the presence <1799 -enopion ->

of the Lamb <0721 -arnion -> :


is REV 014 012 Here <5602 -hode -> {is} the patience <5281 -

hupomone -> of the saints <0040 -hagios -> : here <5602 -hode ->

[ are ] they that keep <5083 -tereo -> the commandments <1785 -

entole -> of God <2316 -theos -> , and the faith <4102 -pistis -

> of Jesus <2424 -Iesous -> .


is REV 014 015 And another <0243 -allos -> angel <0032 -aggelos -

> came <1831 -exerchomai -> out of the temple <3485 -naos -> ,

crying <2896 -krazo -> with a loud <3173 -megas -> voice <5456 -

phone -> to him that sat <2521 -kathemai -> on <1909 -epi -> the

cloud <3507 -nephele -> , Thrust <3992 -pempo -> in thy sickle

<1407 -drepanon -> , and reap <2325 -therizo -> : for the time

<5610 -hora -> is come <2064 -erchomai -> for thee to reap <2325

-therizo -> ; for the harvest <2326 -therismos -> of the earth

<1093 -ge -> {is} ripe <3583 -xeraino -> .


is REV 014 015 And another <0243 -allos -> angel <0032 -aggelos -

> came <1831 -exerchomai -> out of the temple <3485 -naos -> ,

crying <2896 -krazo -> with a loud <3173 -megas -> voice <5456 -

phone -> to him that sat <2521 -kathemai -> on <1909 -epi -> the

cloud <3507 -nephele -> , Thrust <3992 -pempo -> in thy sickle

<1407 -drepanon -> , and reap <2325 -therizo -> : for the time

<5610 -hora -> {is} come <2064 -erchomai -> for thee to reap

<2325 -therizo -> ; for the harvest <2326 -therismos -> of the

earth <1093 -ge -> is ripe <3583 -xeraino -> .


is REV 014 017 And another <0243 -allos -> angel <0032 -aggelos -

> came <1831 -exerchomai -> out of the temple <3485 -naos ->

which <3588 -ho -> {is} in heaven <3772 -ouranos -> , he also

<2532 -kai -> having <2192 -echo -> a sharp <3691 -oxus ->

sickle <1407 -drepanon -> .


is REV 015 001 . And I saw <1492 -eido -> another <0243 -allos -

> sign <4592 -semeion -> in heaven <3772 -ouranos -> , great

<3173 -megas -> and marvellous <2298 -thaumastos -> , seven

<2033 -hepta -> angels <0032 -aggelos -> having <2192 -echo ->

the seven <2033 -hepta -> last <2078 -eschatos -> plagues <4127 -

plege -> ; for in them {is} filled <5055 -teleo -> up the wrath

<2372 -thumos -> of God <2316 -theos -> .


is REV 016 015 Behold <2400 -idou -> , I come <2064 -erchomai ->

as a thief <2812 -kleptes -> . Blessed <3107 -makarios -> [ {is}

] he that watcheth <1127 -gregoreuo -> , and keepeth <5083 -

tereo -> his garments <2440 -himation -> , lest <3361 -me -> he

walk <4043 -peripateo -> naked <1131 -gumnos -> , and they see

<0991 -blepo -> his shame <0808 -aschemosune -> .


is REV 016 017 . And the seventh <1442 -hebdomos -> angel <0032 -

aggelos -> poured <1632 -ekcheo -> out his vial <5357 -phiale ->

into <1519 -eis -> the air <0109 -aer -> ; and there came <1831 -

exerchomai -> a great <3173 -megas -> voice <5456 -phone -> out

of the temple <3485 -naos -> of heaven <3772 -ouranos -> , from

the throne <2362 -thronos -> , saying <3004 -lego -> , It {is}

done <1096 -ginomai -> .


is REV 017 008 The beast <2342 -therion -> that thou sawest

<1492 -eido -> was , and is not ; and shall ascend <0305 -

anabaino -> out of the bottomless <0012 -abussos -> pit , and go

<5217 -hupago -> into <1519 -eis -> perdition <0684 -apoleia -> :

 and they that dwell <2730 -katoikeo -> on <1909 -epi -> the

earth <1093 -ge -> shall wonder <2296 -thaumazo -> , whose <3739

-hos -> names <3686 -onoma -> were not written <1125 -grapho ->

in the book <0976 -biblos -> of life <2222 -zoe -> from the

foundation <2602 -katabole -> of the world <2889 -kosmos -> ,

when they behold <0991 -blepo -> the beast <2342 -therion ->

that was , and is not , and yet <2539 -kaiper -> {is} .


is REV 017 008 The beast <2342 -therion -> that thou sawest

<1492 -eido -> was , and is not ; and shall ascend <0305 -

anabaino -> out of the bottomless <0012 -abussos -> pit , and go

<5217 -hupago -> into <1519 -eis -> perdition <0684 -apoleia -> :

 and they that dwell <2730 -katoikeo -> on <1909 -epi -> the

earth <1093 -ge -> shall wonder <2296 -thaumazo -> , whose <3739

-hos -> names <3686 -onoma -> were not written <1125 -grapho ->

in the book <0976 -biblos -> of life <2222 -zoe -> from the

foundation <2602 -katabole -> of the world <2889 -kosmos -> ,

when they behold <0991 -blepo -> the beast <2342 -therion ->

that was , and {is} not , and yet <2539 -kaiper -> is .


is REV 017 008 The beast <2342 -therion -> that thou sawest

<1492 -eido -> was , and {is} not ; and shall ascend <0305 -

anabaino -> out of the bottomless <0012 -abussos -> pit , and go

<5217 -hupago -> into <1519 -eis -> perdition <0684 -apoleia -> :

 and they that dwell <2730 -katoikeo -> on <1909 -epi -> the

earth <1093 -ge -> shall wonder <2296 -thaumazo -> , whose <3739

-hos -> names <3686 -onoma -> were not written <1125 -grapho ->

in the book <0976 -biblos -> of life <2222 -zoe -> from the

foundation <2602 -katabole -> of the world <2889 -kosmos -> ,

when they behold <0991 -blepo -> the beast <2342 -therion ->

that was , and is not , and yet <2539 -kaiper -> is .


is REV 017 009 And here <5602 -hode -> [ {is} ] the mind <3563 -

nous -> which <3588 -ho -> hath <2192 -echo -> wisdom <4678 -

sophia -> . The seven <2033 -hepta -> heads <2776 -kephale ->

are seven <2033 -hepta -> mountains <3735 -oros -> , on <1909 -

epi -> which <0846 -autos -> the woman <1135 -gune -> sitteth

<2521 -kathemai -> .


is REV 017 010 And there are seven <2033 -hepta -> kings <0935 -

basileus -> : five <4002 -pente -> are fallen <4098 -pipto -> ,

and one <1520 -heis -> is , [ and ] the other <0243 -allos ->

{is} not yet <3768 -oupo -> come <2064 -erchomai -> ; and when

<3752 -hotan -> he cometh <2064 -erchomai -> , he must <1163 -

dei -> continue <3306 -meno -> a short <3641 -oligos -> space .


is REV 017 010 And there are seven <2033 -hepta -> kings <0935 -

basileus -> : five <4002 -pente -> are fallen <4098 -pipto -> ,

and one <1520 -heis -> {is} , [ and ] the other <0243 -allos ->

is not yet <3768 -oupo -> come <2064 -erchomai -> ; and when

<3752 -hotan -> he cometh <2064 -erchomai -> , he must <1163 -

dei -> continue <3306 -meno -> a short <3641 -oligos -> space .


is REV 017 011 And the beast <2342 -therion -> that was , and is

not , even <2532 -kai -> he is the eighth <3590 -ogdoos -> , and

{is} of the seven <2033 -hepta -> , and goeth <5217 -hupago ->

into <1519 -eis -> perdition <0684 -apoleia -> .


is REV 017 011 And the beast <2342 -therion -> that was , and is

not , even <2532 -kai -> he {is} the eighth <3590 -ogdoos -> ,

and is of the seven <2033 -hepta -> , and goeth <5217 -hupago ->

into <1519 -eis -> perdition <0684 -apoleia -> .


is REV 017 011 And the beast <2342 -therion -> that was , and

{is} not , even <2532 -kai -> he is the eighth <3590 -ogdoos -> ,

 and is of the seven <2033 -hepta -> , and goeth <5217 -hupago -

> into <1519 -eis -> perdition <0684 -apoleia -> .


is REV 017 014 . These <3778 -houtos -> shall make <4170 -

polemeo -> war <4170 -polemeo -> with the Lamb <0721 -arnion -> ,

 and the Lamb <0721 -arnion -> shall overcome <3528 -nikao ->

them : for he {is} Lord <2962 -kurios -> of lords <2962 -kurios -

> , and King <0935 -basileus -> of kings <0935 -basileus -> :

and they that are with him [ are ] called <2822 -kletos -> , and

chosen <1588 -eklektos -> , and faithful <4103 -pistos -> .


is REV 017 018 And the woman <1135 -gune -> which <3739 -hos ->

thou sawest <1492 -eido -> {is} that great <3173 -megas -> city

<4172 -polis -> , which <3588 -ho -> reigneth <0932 -basileia ->

over <1909 -epi -> the kings <0935 -basileus -> of the earth

<1093 -ge -> .


is REV 018 002 And he cried <2896 -krazo -> mightily <2479 -

ischus -> with a strong <3173 -megas -> voice <5456 -phone -> ,

saying <3004 -lego -> , Babylon <0897 -Babulon -> the great

<3173 -megas -> is fallen <4098 -pipto -> , is fallen <4098 -

pipto -> , and {is} become <1096 -ginomai -> the habitation

<2732 -katoiketerion -> of devils <1142 -daimon -> , and the

hold <5438 -phulake -> of every <3956 -pas -> foul <0169 -

akathartos -> spirit <4151 -pneuma -> , and a cage <5438 -

phulake -> of every <3956 -pas -> unclean <0169 -akathartos ->

and hateful <3404 -miseo -> bird <3732 -orneon -> .


is REV 018 002 And he cried <2896 -krazo -> mightily <2479 -

ischus -> with a strong <3173 -megas -> voice <5456 -phone -> ,

saying <3004 -lego -> , Babylon <0897 -Babulon -> the great

<3173 -megas -> is fallen <4098 -pipto -> , {is} fallen <4098 -

pipto -> , and is become <1096 -ginomai -> the habitation <2732 -

katoiketerion -> of devils <1142 -daimon -> , and the hold <5438

-phulake -> of every <3956 -pas -> foul <0169 -akathartos ->

spirit <4151 -pneuma -> , and a cage <5438 -phulake -> of every

<3956 -pas -> unclean <0169 -akathartos -> and hateful <3404 -

miseo -> bird <3732 -orneon -> .


is REV 018 002 And he cried <2896 -krazo -> mightily <2479 -

ischus -> with a strong <3173 -megas -> voice <5456 -phone -> ,

saying <3004 -lego -> , Babylon <0897 -Babulon -> the great

<3173 -megas -> {is} fallen <4098 -pipto -> , is fallen <4098 -

pipto -> , and is become <1096 -ginomai -> the habitation <2732 -

katoiketerion -> of devils <1142 -daimon -> , and the hold <5438

-phulake -> of every <3956 -pas -> foul <0169 -akathartos ->

spirit <4151 -pneuma -> , and a cage <5438 -phulake -> of every

<3956 -pas -> unclean <0169 -akathartos -> and hateful <3404 -

miseo -> bird <3732 -orneon -> .


is REV 018 008 Therefore <5124 -touto -> shall her plagues <4127

-plege -> come <2240 -heko -> in one <3391 -mia -> day <2250 -

hemera -> , death <2288 -thanatos -> , and mourning <3997 -

penthos -> , and famine <3042 -limos -> ; and she shall be

utterly <2618 -katakaio -> burned <2618 -katakaio -> with fire

<4442 -pur -> : for strong <2478 -ischuros -> [ {is} ] the Lord

<2962 -kurios -> God <2316 -theos -> who <3588 -ho -> judgeth

<2919 -krino -> her .


is REV 018 010 Standing <2476 -histemi -> afar <3113 -makrothen -

> off <0575 -apo -> for the fear <5401 -phobos -> of her torment

<0929 -basanismos -> , saying <3004 -lego -> , Alas <3758 -oua -

> , alas <3758 -oua -> , that great <3173 -megas -> city <4172 -

polis -> Babylon <0897 -Babulon -> , that mighty <2478 -ischuros

-> city <4172 -polis -> ! for in one <3391 -mia -> hour <5610 -

hora -> {is} thy judgment <2920 -krisis -> come <2064 -erchomai -

> .


is REV 018 017 For in one <3391 -mia -> hour <5610 -hora -> so

<5118 -tosoutos -> great <5118 -tosoutos -> riches <4149 -

ploutos -> {is} come <2049 -eremoo -> to nought <2049 -eremoo ->

. And every <3956 -pas -> shipmaster <2942 -kubernetes -> , and

all <3956 -pas -> the company <3658 -homilos -> in ships <4143 -

ploion -> , and sailors <3492 -nautes -> , and as many <3745 -

hosos -> as trade <2038 -ergazomai -> by sea <2281 -thalassa -> ,

 stood <2476 -histemi -> afar <3113 -makrothen -> off <0575 -apo

-> ,


is REV 018 018 And cried <2896 -krazo -> when they saw <3708 -

horao -> the smoke <2586 -kapnos -> of her burning <4451 -

purosis -> , saying <3004 -lego -> , What <5101 -tis -> [ city

<4172 -polis -> {is} ] like <3664 -homoios -> unto this great

<3173 -megas -> city <4172 -polis -> !


is REV 018 019 And they cast <0906 -ballo -> dust <5522 -choos -

> on <1909 -epi -> their heads <2776 -kephale -> , and cried

<2896 -krazo -> , weeping <2799 -klaio -> and wailing <3996 -

pentheo -> , saying <3004 -lego -> , Alas <3758 -oua -> , alas

<3758 -oua -> , that great <3173 -megas -> city <4172 -polis -> ,

 wherein <3757 -hou -> were made <4147 -plouteo -> rich <4147 -

plouteo -> all <3956 -pas -> that had <2192 -echo -> ships <4143

-ploion -> in the sea <2281 -thalassa -> by reason <1537 -ek ->

of her costliness <5094 -timiotes -> ! for in one hour <5610 -

hora -> {is} she made <2049 -eremoo -> desolate <2049 -eremoo ->

.


is REV 019 007 Let us be glad <5463 -chairo -> and rejoice <0021

-agalliao -> , and give <1325 -didomi -> honour <1391 -doxa ->

to him : for the marriage <1062 -gamos -> of the Lamb <0721 -

arnion -> {is} come <2064 -erchomai -> , and his wife <1135 -

gune -> hath made <2090 -hetoimazo -> herself <1438 -heautou ->

ready <2090 -hetoimazo -> .


is REV 019 008 And to her was granted <1325 -didomi -> that she

should be arrayed <4016 -periballo -> in fine linen <1039 -

bussinos -> , clean <2513 -katharos -> and white <2986 -lampros -

> : for the fine linen <1039 -bussinos -> {is} the righteousness

<1345 -dikaioma -> of saints <0040 -hagios -> .


is REV 019 010 And I fell <4098 -pipto -> at <1715 -emprosthen -

> his feet <4228 -pous -> to worship <4352 -proskuneo -> him .

And he said <3004 -lego -> unto me , See <3700 -optanomai -> [

thou do it ] not : I am <1510 -eimi -> thy fellowservant <4889 -

sundoulos -> , and of thy brethren <0080 -adephos -> that have

<2192 -echo -> the testimony <3141 -marturia -> of Jesus <2424 -

Iesous -> : worship <4352 -proskuneo -> God <2316 -theos -> :

for the testimony <3141 -marturia -> of Jesus <2424 -Iesous ->

{is} the spirit <4151 -pneuma -> of prophecy <4394 -propheteia -

> .


is REV 019 013 And he [ was ] clothed <4016 -periballo -> with a

vesture <2440 -himation -> dipped <0911 -bapto -> in blood <0129

-haima -> : and his name <3686 -onoma -> {is} called <2564 -

kaleo -> The Word <3056 -logos -> of God <2316 -theos -> .


is REV 020 002 And he laid hold <2902 -krateo -> on the dragon

<1404 -drakon -> , that old <0744 -archaios -> serpent <3789 -

ophis -> , which <3739 -hos -> {is} the Devil <1228 -diabolos ->

, and Satan <4567 -Satanas -> , and bound <1210 -deo -> him a

thousand <5507 -chilioi -> years <2094 -etos -> ,


is REV 020 005 But the rest <3062 -loipoy -> of the dead <3498 -

nekros -> lived <0326 -anazao -> not again <0326 -anazao ->

until <2193 -heos -> the thousand <5507 -chilioi -> years <2094 -

etos -> were finished <5055 -teleo -> . This <3778 -houtos -> [

{is} ] the first <4413 -protos -> resurrection <0386 -anastasis -

> .


is REV 020 006 Blessed <3107 -makarios -> and holy <0040 -hagios

-> [ {is} ] he that hath <2192 -echo -> part <3313 -meros -> in

the first <4413 -protos -> resurrection <0386 -anastasis -> : on

<1909 -epi -> such <5130 -touton -> the second <1208 -deuteros -

> death <2288 -thanatos -> hath <2192 -echo -> no <3756 -ou ->

power <1849 -exousia -> , but they shall be priests <2409 -

hiereus -> of God <2316 -theos -> and of Christ <5547 -Christos -

> , and shall reign <0936 -basileuo -> with him a thousand <5507

-chilioi -> years <2094 -etos -> .


is REV 020 008 And shall go <1831 -exerchomai -> out to deceive

<4105 -planao -> the nations <1484 -ethnos -> which <3588 -ho ->

are in the four <5064 -tessares -> quarters <1137 -gonia -> of

the earth <1093 -ge -> , Gog <1136 -Gog -> and Magog <3098 -

Magog -> , to gather <4863 -sunago -> them together <4863 -

sunago -> to battle <4171 -polemos -> : the number <0706 -

arithmos -> of whom <3739 -hos -> [ {is} ] as the sand <0285 -

ammos -> of the sea <2281 -thalassa -> .


is REV 020 012 And I saw <1492 -eido -> the dead <3498 -nekros -

> , small <3398 -mikros -> and great <3173 -megas -> , stand

<2476 -histemi -> before <1799 -enopion -> God <2316 -theos -> ;

and the books <0975 -biblion -> were opened <0455 -anoigo -> :

and another <0243 -allos -> book <0976 -biblos -> was opened

<0455 -anoigo -> , which <3739 -hos -> {is} [ the book <0976 -

biblos -> ] of life <2222 -zoe -> : and the dead <3498 -nekros -

> were judged <2919 -krino -> out of those <3588 -ho -> things

which were written <1125 -grapho -> in the books <0975 -biblion -

> , according <2596 -kata -> to their works <2041 -ergon -> .


is REV 020 014 And death <2288 -thanatos -> and hell <0086 -

haides -> were cast <0906 -ballo -> into <1519 -eis -> the lake

<3041 -limne -> of fire <4442 -pur -> . This <3778 -houtos ->

{is} the second <1208 -deuteros -> death <2288 -thanatos -> .


is REV 021 003 And I heard <0191 -akouo -> a great <3173 -megas -

> voice <5456 -phone -> out of heaven <3772 -ouranos -> saying

<3004 -lego -> , Behold <2400 -idou -> , the tabernacle <4633 -

skene -> of God <2316 -theos -> [ {is} ] with men <0444 -

anthropos -> , and he will dwell <4637 -skenoo -> with them ,

and they shall be his people <2992 -laos -> , and God <2316 -

theos -> himself <0846 -autos -> shall be with them , [ and be ]

their God <2316 -theos -> .


is REV 021 006 And he said <2036 -epo -> unto me , It is done

<1096 -ginomai -> . I am <1510 -eimi -> Alpha <0001 -a -> and

Omega <5598 -omega -> , the beginning <0746 -arche -> and the

end <5056 -telos -> . I will give <1325 -didomi -> unto him that

{is} athirst <1372 -dipsao -> of the fountain <4077 -pege -> of

the water <5204 -hudor -> of life <2222 -zoe -> freely <1432 -

dorean -> .


is REV 021 006 And he said <2036 -epo -> unto me , It {is} done

<1096 -ginomai -> . I am <1510 -eimi -> Alpha <0001 -a -> and

Omega <5598 -omega -> , the beginning <0746 -arche -> and the

end <5056 -telos -> . I will give <1325 -didomi -> unto him that

is athirst <1372 -dipsao -> of the fountain <4077 -pege -> of

the water <5204 -hudor -> of life <2222 -zoe -> freely <1432 -

dorean -> .


is REV 021 008 But the fearful <1169 -deilos -> , and

unbelieving <0571 -apistos -> , and the abominable <0948 -

bdelusso -> , and murderers <5406 -phoneus -> , and whoremongers

<4205 -pornos -> , and sorcerers <5332 -pharmakeus -> , and

idolaters <1496 -eidololatres -> , and all <3956 -pas -> liars

<5571 -pseudes -> , shall have their part <3313 -meros -> in the

lake <3041 -limne -> which <3739 -hos -> burneth <2545 -kaio ->

with fire <4442 -pur -> and brimstone <2303 -theion -> : which

<3739 -hos -> {is} the second <1208 -deuteros -> death <2288 -

thanatos -> .


is REV 021 016 And the city <4172 -polis -> lieth <2749 -keimai -

> foursquare <5068 -tetragonos -> , and the length <3372 -mekos -

> {is} as large <5118 -tosoutos -> as the breadth <4114 -platos -

> : and he measured <3354 -metreo -> the city <4172 -polis ->

with the reed <2563 -kalamos -> , twelve <1427 -dodeka ->

thousand <5505 -chilias -> furlongs <4712 -stadion -> . The

length <3372 -mekos -> and the breadth <4114 -platos -> and the

height <5311 -hupsos -> of it are equal <2470 -isos -> .


is REV 021 017 And he measured <3354 -metreo -> the wall <5038 -

teichos -> thereof <0846 -autos -> , an hundred <1540 -hekaton -

> [ and ] forty <5062 -tessarakonta -> [ and ] four <5064 -

tessares -> cubits <4083 -pechus -> , [ according to ] the

measure <3358 -metron -> of a man <0444 -anthropos -> , that

{is} , of the angel <0032 -aggelos -> .


is REV 021 023 And the city <4172 -polis -> had <2192 -echo ->

no <3756 -ou -> need <5532 -chreia -> of the sun <2246 -helios -

> , neither <3761 -oude -> of the moon <4582 -selene -> , to

shine <5316 -phaino -> in it : for the glory <1391 -doxa -> of

God <2316 -theos -> did lighten <5461 -photizo -> it , and the

Lamb <0721 -arnion -> [ {is} ] the light <3088 -luchnos ->

thereof <0846 -autos -> .


is REV 022 007 Behold <2400 -idou -> , I come <2064 -erchomai ->

quickly <5035 -tachu -> : blessed <3107 -makarios -> [ {is} ] he

that keepeth <5083 -tereo -> the sayings <3056 -logos -> of the

prophecy <4394 -propheteia -> of this <5127 -toutou -> book

<0975 -biblion -> .


is REV 022 010 And he saith <3004 -lego -> unto me , Seal <4972 -

sphragizo -> not the sayings <3056 -logos -> of the prophecy

<4394 -propheteia -> of this <5127 -toutou -> book <0975 -

biblion -> : for the time <2540 -kairos -> {is} at <1451 -eggus -

> hand <1451 -eggus -> .


is REV 022 011 He that is unjust <0091 -adikeo -> , let him be

unjust <0091 -adikeo -> still <2089 -eti -> : and he which is

filthy <4510 -rhupoo -> , let him be filthy <4510 -rhupoo ->

still <2089 -eti -> : and he that is righteous <1342 -dikaios ->

, let him be righteous <1344 -dikaioo -> still <2089 -eti -> :

and he that {is} holy <0040 -hagios -> , let him be holy <0037 -

hagiazo -> still <2089 -eti -> .


is REV 022 011 He that is unjust <0091 -adikeo -> , let him be

unjust <0091 -adikeo -> still <2089 -eti -> : and he which is

filthy <4510 -rhupoo -> , let him be filthy <4510 -rhupoo ->

still <2089 -eti -> : and he that {is} righteous <1342 -dikaios -

> , let him be righteous <1344 -dikaioo -> still <2089 -eti -> :

and he that is holy <0040 -hagios -> , let him be holy <0037 -

hagiazo -> still <2089 -eti -> .


is REV 022 011 He that is unjust <0091 -adikeo -> , let him be

unjust <0091 -adikeo -> still <2089 -eti -> : and he which {is}

filthy <4510 -rhupoo -> , let him be filthy <4510 -rhupoo ->

still <2089 -eti -> : and he that is righteous <1342 -dikaios ->

, let him be righteous <1344 -dikaioo -> still <2089 -eti -> :

and he that is holy <0040 -hagios -> , let him be holy <0037 -

hagiazo -> still <2089 -eti -> .


is REV 022 011 He that {is} unjust <0091 -adikeo -> , let him be

unjust <0091 -adikeo -> still <2089 -eti -> : and he which is

filthy <4510 -rhupoo -> , let him be filthy <4510 -rhupoo ->

still <2089 -eti -> : and he that is righteous <1342 -dikaios ->

, let him be righteous <1344 -dikaioo -> still <2089 -eti -> :

and he that is holy <0040 -hagios -> , let him be holy <0037 -

hagiazo -> still <2089 -eti -> .


is REV 022 012 And , behold <2400 -idou -> , I come <2064 -

erchomai -> quickly <5035 -tachu -> ; and my reward <3408 -

misthos -> [ {is} ] with me , to give <0591 -apodidomi -> every

<1538 -hekastos -> man according <5613 -hos -> as his work <2041

-ergon -> shall be .


is REV 022 017 And the Spirit <4151 -pneuma -> and the bride

<3565 -numphe -> say <3004 -lego -> , Come <2064 -erchomai -> .

And let him that heareth <0191 -akouo -> say <2036 -epo -> ,

Come <2064 -erchomai -> . And let him that {is} athirst <1372 -

dipsao -> come <2064 -erchomai -> . And whosoever <3588 -ho ->

will <2309 -thelo -> , let him take <2902 -krateo -> the water

<5204 -hudor -> of life <2222 -zoe -> freely <1432 -dorean -> .




 


~~~~~~