is Interlinear Index Study
is GEN 001 011 And God <00430 +>elohiym > said <00559 +>amar > ,
Let the earth <00776 +>erets > bring <01876 +dasha > forth
<01876 +dasha > grass <01877 +deshe> > , the herb <06212 +<eseb
> yielding <02232 +zara< > seed <02233 +zera< > , [ and ] the
fruit <06529 +p@riy > tree <06086 +<ets > yielding <06213 +<asah
> fruit <06529 +p@riy > after his kind <04327 +miyn > , whose
<00834 +>aher > seed <02233 +zera< > [ {is} ] in itself , upon
the earth <00776 +>erets > : and it was so <03651 +ken > .
is GEN 001 029 . And God <00430 +>elohiym > said <00559 +>amar >
, Behold <02009 +hinneh > , I have given <05414 +nathan > you
every <03605 +kol > herb <06212 +<eseb > bearing <02232 +zara< >
seed <02233 +zera< > , which <00834 +>aher > [ is ] upon the
face <06440 +paniym > of all <03605 +kol > the earth <00776
+>erets > , and every <03605 +kol > tree <06086 +<ets > , in the
which <00834 +>aher > [ {is} ] the fruit <06529 +p@riy > of a
tree <06086 +<ets > yielding <02232 +zara< > seed <02233 +zera<
> ; to you it shall be for meat <00402 +>oklah > .
is GEN 001 029 . And God <00430 +>elohiym > said <00559 +>amar >
, Behold <02009 +hinneh > , I have given <05414 +nathan > you
every <03605 +kol > herb <06212 +<eseb > bearing <02232 +zara< >
seed <02233 +zera< > , which <00834 +>aher > [ {is} ] upon the
face <06440 +paniym > of all <03605 +kol > the earth <00776
+>erets > , and every <03605 +kol > tree <06086 +<ets > , in the
which <00834 +>aher > [ is ] the fruit <06529 +p@riy > of a tree
<06086 +<ets > yielding <02232 +zara< > seed <02233 +zera< > ;
to you it shall be for meat <00402 +>oklah > .
is GEN 001 030 And to every <03605 +kol > beast <02416 +chay >
of the earth <00776 +>erets > , and to every <03605 +kol > fowl
<05775 +<owph > of the air <08064 +shamayim > , and to every
<03605 +kol > thing that creepeth <07430 +ramas > upon the earth
<00776 +>erets > , wherein <00834 +>aher > [ there {is} ] life
<02416 +chay > , [ I have given ] every <03605 +kol > green
<03418 +yereq > herb <06212 +<eseb > for meat <00402 +>oklah > :
and it was so <03651 +ken > .
is GEN 002 009 And out of the ground <00127 +>adamah > made the
LORD <03068 +Y@hovah > God <00430 +>elohiym > to grow <06779
+tsamach > every <03605 +kol > tree <06086 +<ets > that {is}
pleasant <02530 +chamad > to the sight <04758 +mar>eh > , and
good <02896 +towb > for food <03978 +ma>akal > ; the tree <06086
+<ets > of life <02416 +chay > also in the midst <08432 +tavek >
of the garden <01588 +gan > , and the tree <06086 +<ets > of
knowledge <01847 +da<ath > of good <02896 +towb > and evil
<07451 +ra< > .
is GEN 002 011 The name <08034 +shem > of the first <00259
+>echad > [ is ] Pison <06376 +Piyshown > : that [ is ] it which
compasseth <05437 +cabab > the whole land <00776 +>erets > of
Havilah <02341 +Chaviylah > , where [ there {is} ] gold <02091
+zahab > ;
is GEN 002 011 The name <08034 +shem > of the first <00259
+>echad > [ is ] Pison <06376 +Piyshown > : that [ {is} ] it
which compasseth <05437 +cabab > the whole land <00776 +>erets >
of Havilah <02341 +Chaviylah > , where [ there is ] gold <02091
+zahab > ;
is GEN 002 011 The name <08034 +shem > of the first <00259
+>echad > [ {is} ] Pison <06376 +Piyshown > : that [ is ] it
which compasseth <05437 +cabab > the whole land <00776 +>erets >
of Havilah <02341 +Chaviylah > , where [ there is ] gold <02091
+zahab > ;
is GEN 002 012 And the gold <02091 +zahab > of that land <00776
+>erets > [ is ] good <02896 +towb > : there <08033 +sham > [
{is} ] bdellium <00916 +b@dolach > and the onyx <07718 +shoham >
stone <68> .
is GEN 002 012 And the gold <02091 +zahab > of that land <00776
+>erets > [ {is} ] good <02896 +towb > : there <08033 +sham > [
is ] bdellium <00916 +b@dolach > and the onyx <07718 +shoham >
stone <68> .
is GEN 002 013 And the name <08034 +shem > of the second <08145
+sheniy > river <05104 +nahar > [ is ] Gihon <01521 +Giychown > :
the same <01931 +huw> > [ {is} ] it that compasseth <05437
+cabab > the whole land <00776 +>erets > of Ethiopia <03568
+Kuwsh > .
is GEN 002 013 And the name <08034 +shem > of the second <08145
+sheniy > river <05104 +nahar > [ {is} ] Gihon <01521 +Giychown
> : the same <01931 +huw> > [ is ] it that compasseth <05437
+cabab > the whole land <00776 +>erets > of Ethiopia <03568
+Kuwsh > .
is GEN 002 014 And the name <08034 +shem > of the third <07992
+sh@liyshiy > river <05104 +nahar > [ is ] Hiddekel <02313
+Chiddeqel > : that [ is ] it which goeth <01980 +halak > toward
the east <06926 +qidmah > of Assyria <00804 +>Ashshuwr > . And
the fourth <07243 +r@biy<iy > river <05104 +nahar > [ {is} ]
Euphrates <06578 +P@rath > .
is GEN 002 014 And the name <08034 +shem > of the third <07992
+sh@liyshiy > river <05104 +nahar > [ is ] Hiddekel <02313
+Chiddeqel > : that [ {is} ] it which goeth <01980 +halak >
toward the east <06926 +qidmah > of Assyria <00804 +>Ashshuwr > .
And the fourth <07243 +r@biy<iy > river <05104 +nahar > [ is ]
Euphrates <06578 +P@rath > .
is GEN 002 014 And the name <08034 +shem > of the third <07992
+sh@liyshiy > river <05104 +nahar > [ {is} ] Hiddekel <02313
+Chiddeqel > : that [ is ] it which goeth <01980 +halak > toward
the east <06926 +qidmah > of Assyria <00804 +>Ashshuwr > . And
the fourth <07243 +r@biy<iy > river <05104 +nahar > [ is ]
Euphrates <06578 +P@rath > .
is GEN 002 018 . And the LORD <03068 +Y@hovah > God <00430
+>elohiym > said <00559 +>amar > , [ It {is} ] not good <02896
+towb > that the man <00120 +>adam > should be alone <00905 +bad
> ; I will make <06213 +<asah > him an help <05828 +<ezer > meet
<05828 +<ezer > for him .
is GEN 002 023 And Adam <00120 +>adam > said <00559 +>amar > ,
This <02063 +zo>th > [ {is} ] now <06471 +pa<am > bone <06106
+<etsem > of my bones <06106 +<etsem > , and flesh <01320 +basar
> of my flesh <01320 +basar > : she shall be called <07121
+qara> > Woman <00802 +>ishshah > , because <03588 +kiy > she
was taken <03947 +laqach > out of Man <00376 +>iysh > .
is GEN 003 003 But of the fruit <06529 +p@riy > of the tree
<06086 +<ets > which <00834 +>aher > [ {is} ] in the midst
<08432 +tavek > of the garden <01588 +gan > , God <00430
+>elohiym > hath said <00559 +>amar > , Ye shall not eat <00398
+>akal > of it , neither shall ye touch <05060 +naga< > it ,
lest <06435 +pen > ye die <04191 +muwth > .
is GEN 003 013 And the LORD <03068 +Y@hovah > God <00430
+>elohiym > said <00559 +>amar > unto the woman <00802 +>ishshah
> , What <04100 +mah > [ {is} ] this <02063 +zo>th > [ that ]
thou hast done <06213 +<asah > ? And the woman <00802 +>ishshah
> said <00559 +>amar > , The serpent <05175 +nachash > beguiled
<05377 +nasha> > me , and I did eat <00398 +>akal > .
is GEN 003 017 . And unto Adam <00121 +>Adam > he said <00559
+>amar > , Because <03588 +kiy >thou hast hearkened <08085
+shama< > unto the voice <06963 +qowl > of thy wife <00802
+>ishshah > , and hast eaten <00398 +>akal > of the tree <06086
+<ets > , of which <00834 +>aher > I commanded <06680 +tsavah >
thee , saying <00559 +>amar > , Thou shalt not eat <00398 +>akal
> of it : cursed <00779 +>arar > [ {is} ] the ground <00127
+>adamah > for thy sake <05668 +<abuwr > ; in sorrow <06093
+<itstsabown > shalt thou eat <00398 +>akal > [ of ] it all
<03605 +kol > the days <03117 +yowm > of thy life <02416 +chay >
;
is GEN 003 022 . And the LORD <03068 +Y@hovah > God <00430
+>elohiym > said <00559 +>amar > , Behold <02005 +hen > , the
man <00120 +>adam > {is} become <01961 +hayah > as one <00259
+>echad > of us , to know <03045 +yada< > good <02896 +towb >
and evil <07451 +ra< > : and now <06258 +<attah > , lest <06435
+pen > he put <07971 +shalach > forth <07971 +shalach > his hand
<03027 +yad > , and take <03947 +laqach > also <01571 +gam > of
the tree <06086 +<ets > of life <02416 +chay > , and eat <00398
+>akal > , and live <02425 +chayay > for ever <05769 +<owlam > :
is GEN 004 006 . And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Cain <07014 +Qayin > , Why <04100 +mah > art thou
wroth <02734 +charah > ? and why <04100 +mah > {is} thy
countenance <06440 +paniym > fallen <05307 +naphal > ?
is GEN 004 009 . And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Cain <07014 +Qayin > , Where <00335 +>ay > [ {is}
] Abel <01893 +Hebel > thy brother <00251 +>ach > ? And he said
<00559 +>amar > , I know <03045 +yada< > not : [ Am ] I my
brother s <00251 +>ach > keeper <08104 +shamar > ?
is GEN 004 013 . And Cain <07014 +Qayin > said <00559 +>amar >
unto the LORD <03068 +Y@hovah > , My punishment <05771 +<avon >
[ {is} ] greater <01419 +gadowl > than I can bear <05375 +nasa>
> .
is GEN 005 001 . This <02088 +zeh > [ {is} ] the book <05612
+cepher > of the generations <08435 +towl@dah > of Adam <00120
+>adam > . In the day <03117 +yowm > that God <00430 +>elohiym >
created <01254 +bara> > man <00120 +>adam > , in the likeness
<01823 +d@muwth > of God <00430 +>elohiym > made <06213 +<asah >
he him ;
is GEN 006 003 . And the LORD <03068 +Y@hovah > said <00559
+>amar > , My spirit <07307 +ruwach > shall not always <05769
+<owlam > strive <01777 +diyn > with man <00120 +>adam > , for
that he also <07683 +shagag > [ {is} ] flesh <01320 +basar > :
yet his days <03117 +yowm > shall be an hundred <03967 +me>ah >
and twenty <06242 +<esriym > years <08141 +shaneh > .
is GEN 006 013 . And God <00430 +>elohiym > said <00559 +>amar >
unto Noah <05146 +Noach > , The end <07093 +qets > of all <03605
+kol > flesh <01320 +basar > is come <00935 +bow> > before
<06440 +paniym > me ; for the earth <00776 +>erets > {is} filled
<04390 +male> > with violence <02555 +chamac > through <06440
+paniym > them ; and , behold <02005 +hen > , I will destroy
<07843 +shachath > them with the earth <00776 +>erets > .
is GEN 006 013 . And God <00430 +>elohiym > said <00559 +>amar >
unto Noah <05146 +Noach > , The end <07093 +qets > of all <03605
+kol > flesh <01320 +basar > {is} come <00935 +bow> > before
<06440 +paniym > me ; for the earth <00776 +>erets > is filled
<04390 +male> > with violence <02555 +chamac > through <06440
+paniym > them ; and , behold <02005 +hen > , I will destroy
<07843 +shachath > them with the earth <00776 +>erets > .
is GEN 006 015 And this <02088 +zeh > [ {is} the fashion ] which
<00834 +>aher > thou shalt make <06213 +<asah > it [ of ] : The
length <00753 +>orek > of the ark <08392 +tebah > [ shall be ]
three <07969 +shalowsh > hundred <03967 +me>ah > cubits <00520
+>ammah > , the breadth <07341 +rochab > of it fifty <02572
+chamishshiym > cubits <00520 +>ammah > , and the height <06967
+qowmah > of it thirty <07970 +sh@lowshiym > cubits <00520
+>ammah > .
is GEN 006 017 And , behold <02005 +hen > , I , even I , do
bring <00935 +bow> > a flood <03999 +mabbuwl > of waters <04325
+mayim > upon the earth <00776 +>erets > , to destroy <07843
+shachath > all <03605 +kol > flesh <01320 +basar > , wherein
<00834 +>aher > [ is ] the breath <07307 +ruwach > of life
<02416 +chay > , from under <08478 +tachath > heaven <08064
+shamayim > ; [ and ] every <03605 +kol > thing that [ {is} ] in
the earth <00776 +>erets > shall die <01478 +gava< > .
is GEN 006 017 And , behold <02005 +hen > , I , even I , do
bring <00935 +bow> > a flood <03999 +mabbuwl > of waters <04325
+mayim > upon the earth <00776 +>erets > , to destroy <07843
+shachath > all <03605 +kol > flesh <01320 +basar > , wherein
<00834 +>aher > [ {is} ] the breath <07307 +ruwach > of life
<02416 +chay > , from under <08478 +tachath > heaven <08064
+shamayim > ; [ and ] every <03605 +kol > thing that [ is ] in
the earth <00776 +>erets > shall die <01478 +gava< > .
is GEN 006 021 And take <03947 +laqach > thou unto thee of all
<03605 +kol > food <03978 +ma>akal > that {is} eaten <00398
+>akal > , and thou shalt gather <00622 +>acaph > [ it ] to thee
; and it shall be for food <00402 +>oklah > for thee , and for
them .
is GEN 007 015 And they went <00935 +bow> > in unto Noah <05146
+Noach > into <00413 +>el > the ark <08392 +tebah > , two <08147
+sh@nayim > and two <08147 +sh@nayim > of all <03605 +kol >
flesh <01320 +basar > , wherein <00834 +>aher > [ {is} ] the
breath <07307 +ruwach > of life <02416 +chay > .
is GEN 008 017 Bring <03318 +yatsa> > forth <03318 +yatsa> >
with thee every <03605 +kol > living <02416 +chay > thing that [
{is} ] with thee , of all <03605 +kol > flesh <01320 +basar > ,
[ both ] of fowl <05775 +<owph > , and of cattle <00929 +b@hemah
> , and of every <03605 +kol > creeping <07431 +remes > thing
that creepeth <07430 +ramas > upon the earth <00776 +>erets > ;
that they may breed <08317 +sharats > abundantly <08317 +sharats
> in the earth <00776 +>erets > , and be fruitful <06509 +parah
> , and multiply <07235 +rabah > upon the earth <00776 +>erets >
.
is GEN 008 021 And the LORD <03068 +Y@hovah > smelled <07306
+ruwach > a sweet <05207 +nichowach > savour <07381 +reyach > ;
and the LORD <03068 +Y@hovah > said <00559 +>amar > in his heart
<03820 +leb > , I will not again <03254 +yacaph > curse <07043
+qalal > the ground <00127 +>adamah > any <05750 +<owd > more
<05750 +<owd > for man s <00120 +>adam > sake <05668 +<abuwr > ;
for the imagination <03336 +yetser > of man s <00120 +>adam >
heart <03820 +leb > [ {is} ] evil <07451 +ra< > from his youth
<05271 +na<uwr > ; neither will I again <03254 +yacaph > smite
<05221 +nakah > any <05750 +<owd > more <05750 +<owd > every
<03605 +kol > thing living <02416 +chay > , as I have done
<06213 +<asah > .
is GEN 009 004 But flesh <01320 +basar > with the life <05315
+nephesh > thereof , [ which {is} ] the blood <01818 +dam >
thereof , shall ye not eat <00398 +>akal > .
is GEN 009 010 And with every <03605 +kol > living <02416 +chay
> creature <05315 +nephesh > that [ {is} ] with you , of the
fowl <05775 +<owph > , of the cattle <00929 +b@hemah > , and of
every <03605 +kol > beast <02416 +chay > of the earth <00776
+>erets > with you ; from all <03605 +kol > that go <03318
+yatsa> > out of the ark <08392 +tebah > , to every <03605 +kol
> beast <02416 +chay > of the earth <00776 +>erets > .
is GEN 009 012 . And God <00430 +>elohiym > said <00559 +>amar >
, This <02063 +zo>th > [ is ] the token <00226 +>owth > of the
covenant <01285 +b@riyth > which <00834 +>aher > I make <05414
+nathan > between <00996 +beyn > me and you and every <03605
+kol > living <02416 +chay > creature <05315 +nephesh > that [
{is} ] with you , for perpetual <05769 +<owlam > generations
<01755 +dowr > :
is GEN 009 012 . And God <00430 +>elohiym > said <00559 +>amar >
, This <02063 +zo>th > [ {is} ] the token <00226 +>owth > of the
covenant <01285 +b@riyth > which <00834 +>aher > I make <05414
+nathan > between <00996 +beyn > me and you and every <03605
+kol > living <02416 +chay > creature <05315 +nephesh > that [
is ] with you , for perpetual <05769 +<owlam > generations
<01755 +dowr > :
is GEN 009 015 And I will remember <02142 +zakar > my covenant
<01285 +b@riyth > , which <00834 +>aher > [ {is} ] between
<00996 +beyn > me and you and every <03605 +kol > living <02416
+chay > creature <05315 +nephesh > of all <03605 +kol > flesh
<01320 +basar > ; and the waters <04325 +mayim > shall no <03808
+lo> > more <05750 +<owd > become <01961 +hayah > a flood <03999
+mabbuwl > to destroy <07843 +shachath > all <03605 +kol > flesh
<01320 +basar > .
is GEN 009 016 And the bow <07198 +qesheth > shall be in the
cloud <06051 +<anan > ; and I will look <07200 +ra>ah > upon it ,
that I may remember <02142 +zakar > the everlasting <05769
+<owlam > covenant <01285 +b@riyth > between <00996 +beyn > God
<00430 +>elohiym > and every <03605 +kol > living <02416 +chay >
creature <05315 +nephesh > of all <03605 +kol > flesh <01320
+basar > that [ {is} ] upon the earth <00776 +>erets > .
is GEN 009 017 And God <00430 +>elohiym > said <00559 +>amar >
unto Noah <05146 +Noach > , This [ is ] the token <00226 +>owth
> of the covenant <01285 +b@riyth > , which <00834 +>aher > I
have established <06965 +quwm > between <00996 +beyn > me and
all <03605 +kol > flesh <01320 +basar > that [ {is} ] upon the
earth <00776 +>erets > .
is GEN 009 017 And God <00430 +>elohiym > said <00559 +>amar >
unto Noah <05146 +Noach > , This [ {is} ] the token <00226
+>owth > of the covenant <01285 +b@riyth > , which <00834 +>aher
> I have established <06965 +quwm > between <00996 +beyn > me
and all <03605 +kol > flesh <01320 +basar > that [ is ] upon the
earth <00776 +>erets > .
is GEN 009 018 . And the sons <01121 +ben > of Noah <05146
+Noach > , that went <03318 +yatsa> > forth <03318 +yatsa> > of
the ark <08392 +tebah > , were Shem <08035 +Shem > , and Ham
<02526 +Cham > , and Japheth <03315 +Yepheth > : and Ham <02526
+Cham > [ {is} ] the father <1> of Canaan <03667 +K@na<an > .
is GEN 010 009 He was a mighty <01368 +gibbowr > hunter <06718
+tsayid > before <06440 +paniym > the LORD <03068 +Y@hovah > :
wherefore it {is} said <00559 +>amar > , Even as Nimrod <05248
+Nimrowd > the mighty <01368 +gibbowr > hunter <06718 +tsayid >
before <06440 +paniym > the LORD <03068 +Y@hovah > .
is GEN 010 012 And Resen <07449 +Recen > between <00996 +beyn >
Nineveh <05210 +Niyn@veh > and Calah <03625 +Kelach > : the same
<01931 +huw> > [ {is} ] a great <01419 +gadowl > city <05892
+<iyr > .
is GEN 011 006 And the LORD <03068 +Y@hovah > said <00559 +>amar
> , Behold <02005 +hen > , thepeople <05971 +<am > [ {is} ] one
<00259 +>echad > , and they have all <03605 +kol > one <00259
+>echad > language <08193 +saphah > ; and this <02088 +zeh >
they begin <02490 +chalal > to do <06213 +<asah > : and now
<06258 +<attah > nothing will be restrained <01219 +batsar >
from them , which they have imagined <02161 +zamam > to do
<06213 +<asah > .
is GEN 011 009 Therefore {is} the name <08034 +shem > of it
called <07121 +qara> > Babel <00894 +Babel > ; because <03588
+kiy > the LORD <03068 +Y@hovah > did there <08033 +sham >
confound <01101 +balal > the language <08193 +saphah > of all
<03605 +kol > the earth <00776 +>erets > : and from thence
<08033 +sham > did the LORD <03068 +Y@hovah > scatter <06327
+puwts > them abroad <06527 +parat > upon the face <06440
+paniym > of all <03605 +kol > the earth <00776 +>erets > .
is GEN 012 012 Therefore it shall come <00935 +bow> > to pass ,
when <03588 +kiy > the Egyptians <04713 +Mitsriy > shall see
<07200 +ra>ah > thee , that they shall say <00559 +>amar > ,
This <02063 +zo>th > [ {is} ] his wife <00802 +>ishshah > : and
they will kill <02026 +harag > me , but they will save <02421
+chayah > thee alive <02421 +chayah > .
is GEN 012 018 And Pharaoh <06547 +Par<oh > called <07121 +qara>
> Abram <87> , and said <00559 +>amar > , What <04100 +mah > [
{is} ] this <02063 +zo>th > [ that ] thou hast done <06213
+<asah > unto me ? why <04100 +mah > didst thou not tell <05046
+nagad > me that she [ was ] thy wife <00802 +>ishshah > ?
is GEN 012 019 Why <04100 +mah > saidst <00559 +>amar > thou ,
She [ {is} ] my sister <00269 +>achowth > ? so I might have
taken <03947 +laqach > her to me to wife <00802 +>ishshah > :
now <06258 +<attah > therefore behold <02009 +hinneh > thy wife
<00802 +>ishshah > , take <03947 +laqach > [ her ] , and go
<03212 +yalak > thy way .
Is GEN 013 009 [ {Is} ] not the whole <03605 +kol > land <00776
+>erets > before <06440 +paniym > thee ? separate <06504 +parad
> thyself , I pray <04994 +na> > thee , from me : if <00518 +>im
> [ thou wilt take <03947 +laqach > ] the left <08040 +s@mo>wl >
hand <08041 +sama>l > , then I will go to the right <03231
+yaman > ; or if <00518 +>im > [ thou depart ] to the right
<03225 +yamiyn > hand <03225 +yamiyn > , then I will go to the
left <08041 +sama>l > .
is GEN 013 018 Then Abram <87> removed <00167 +>ahal > [ his ]
tent <00167 +>ahal > , and came <00935 +bow> > and dwelt <03427
+yashab > in the plain <00436 +>elown > of Mamre <04471 +Mamre>
> , which <00834 +>aher > [ {is} ] in Hebron <02275 +Chebrown > ,
and built <01129 +banah > there <08033 +sham > an altar <04196
+mizbeach > unto the LORD <03068 +Y@hovah > .
is GEN 014 002 [ That these ] made <06213 +<asah > war <04421
+milchamah > with Bera <01298 +Bera< > king <04428 +melek > of
Sodom <05467 +C@dom > , and with Birsha <01306 +Birsha< > king
<04428 +melek > of Gomorrah <06017 +<Amorah > , Shinab <08134
+Shin>ab > king <04428 +melek > of Admah <00126 +>Admah > , and
Shemeber <08038 +Shem>eber > king <04428 +melek > of Zeboiim
<06636 +Ts@bo>iym > , and the king <04428 +melek > of Bela
<01106 +Bela< > , which <01931 +huw> > {is} Zoar <06820 +Tso<ar
> .
is GEN 014 003 All <03605 +kol > these <00428 +>el - leh > were
joined <02266 +chabar > together in the vale <06010 +<emeq > of
Siddim <07708 +Siddiym > , which <01931 +huw> > {is} the salt
<04417 +melach > sea <03220 +yam > .
is GEN 014 006 And the Horites <02752 +Choriy > in their mount
<02042 +harar > Seir <08165 +Se<iyr > , unto Elparan <00364
+>Eyl Pa>ran > , which <00834 +>aher > [ {is} ] by the
wilderness <04057 +midbar > .
is GEN 014 007 And they returned <07725 +shuwb > , and came
<00935 +bow> > to Enmishpat , which <00834 +>aher > [ {is} ]
Kadesh <06946 +Qadesh > , and smote <05221 +nakah > all <03605
+kol > the country <07704 +sadeh > of the Amalekites <06003
+<Amaleqiy > , and also <01571 +gam > the Amorites <00567
+>Emoriy > , that dwelt <03427 +yashab > in Hazezontamar <02688
+Chats@tsown Tamar > .
is GEN 014 008 And there went <03318 +yatsa> > out the king
<04428 +melek > of Sodom <05467 +C@dom > , and the king <04428
+melek > of Gomorrah <06017 +<Amorah > , and the king <04428
+melek > of Admah <00126 +>Admah > , and the king <04428 +melek
> of Zeboiim <06636 +Ts@bo>iym > , and the king <04428 +melek >
of Bela <01106 +Bela< > ( the same <01931 +huw> > [ {is} ] Zoar
<06820 +Tso<ar > ; ) and they joined <06186 +<arak > battle
<04421 +milchamah > with them in the vale <06010 +<emeq > of
Siddim <07708 +Siddiym > ;
is GEN 014 015 And he divided <02505 +chalaq > himself against
<05921 +<al > them , he and his servants <05650 +<ebed > , by
night <03915 +layil > , and smote <05221 +nakah > them , and
pursued <07291 +radaph > them unto Hobah <02327 +chowbah > ,
which <00834 +>aher > [ {is} ] on the left <08040 +s@mo>wl >
hand <08040 +s@mo>wl > of Damascus <01834 +Dammeseq > .
is GEN 014 017 . And the king <04428 +melek > of Sodom <05467
+C@dom > went <03318 +yatsa> >out to meet <07125 +qir>ah > him
after <00310 +>achar > his return <07725 +shuwb > from the
slaughter <05221 +nakah > of Chedorlaomer <03540 +K@dorla<omer >
, and of the kings <04428 +melek > that [ were ] with him , at
<00413 +>el > the valley <06010 +<emeq > of Shaveh <07740
+Shaveh > , which <01931 +huw> > [ {is} ] the king s <04428
+melek > dale <06010 +<emeq > .
is GEN 014 023 That I will not [ take <03947 +laqach > ] from a
thread <02339 +chuwt > even <05704 +<ad > to a shoelatchet , and
that I will not take <03947 +laqach > any <03605 +kol > thing
that [ {is} ] thine , lest <03808 +lo> > thou shouldest say
<00559 +>amar > , I have made <06213 +<asah > Abram <87> rich
<06238 +<ashar > :
is GEN 015 002 . And Abram <87> said <00559 +>amar > , Lord
<00136 +>Adonay > GOD <03069 +Y@hovih > , what <04100 +mah >
wilt thou give <05414 +nathan > me , seeing I go <01980 +halak >
childless <06185 +<ariyriy > , and the steward of my house
<01004 +bayith > [ {is} ] this <01931 +huw> > Eliezer <00461
+>Eliy<ezer > of Damascus <01834 +Dammeseq > ?
is GEN 015 003 And Abram <87> said <00559 +>amar > , Behold
<02005 +hen > , to me thou hast given <05414 +nathan > no <03808
+lo> > seed <02233 +zera< > : and , lo <02009 +hinneh > , one
born <01121 +ben > in my house <01004 +bayith > {is} mine heir
<03423 +yarash > .
is GEN 015 013 And he said <00559 +>amar > unto Abram <87> ,
Know <03045 +yada< > of a surety<03045 +yada< > that thy seed
<02233 +zera< > shall be a stranger <01616 +ger > in a land
<00776 +>erets > [ that {is} ] not theirs <01992 +hem > , and
shall serve <05647 +<abad > them ; and they shall afflict <06031
+<anah > them four <00702 +>arba< > hundred <03967 +me>ah >
years <08141 +shaneh > ;
is GEN 015 016 But in the fourth <07243 +r@biy<iy > generation
<01755 +dowr > they shall come <07725 +shuwb > hither <02008
+hennah > again <07725 +shuwb > : for the iniquity <05771 +<avon
> of the Amorites <00567 +>Emoriy > [ {is} ] not yet full <08003
+shalem > .
is GEN 016 006 But Abram <87> said <00559 +>amar > unto Sarai
<08297 +Saray > , Behold <02009 +hinneh > , thy maid <08198
+shiphchah > [ {is} ] in thy hand <03027 +yad > ; do <06213
+<asah > to her as it pleaseth thee . And when Sarai <08297
+Saray > dealt hardly <06031 +<anah > with her , she fled <01272
+barach > from her face <06440 +paniym > .
is GEN 016 014 Wherefore the well <00875 +@>er > was called
<07121 +qara> > Beerlahairoi <00883 +B@>er la - Chay Ro>iy > ;
behold <02009 +hinneh > , [ it {is} ] between <00996 +beyn >
Kadesh <06946 +Qadesh > and Bered <01260 +Bered > .
is GEN 017 004 . As for me , behold <02009 +hinneh > , my
covenant <01285 +b@riyth > [ {is} ] withthee , and thou shalt be
a father <1> of many <01995 +hamown > nations <01471 +gowy > .
is GEN 017 010 This <02063 +zo>th > [ {is} ] my covenant <01285
+b@riyth > , which <00834 +>aher > ye shall keep <08104 +shamar
> , between <00996 +beyn > me and you and thy seed <02233 +zera<
> after <00310 +>achar > thee ; Every <03605 +kol > man <02145
+zakar > child among you shall be circumcised <04135 +muwl > .
is GEN 017 012 And he that is eight <08083 +sh@moneh > days
<03117 +yowm > old <01121 +ben > shall be circumcised <04135
+muwl > among you , every <03605 +kol > man <02145 +zakar >
child in your generations <01755 +dowr > , he that is born
<03211 +yaliyd > in the house <01004 +bayith > , or bought
<04736 +miqnah > with money <03701 +keceph > of any <03605 +kol
> stranger , which <00834 +>aher > [ {is} ] not of thy seed
<02233 +zera< > .
is GEN 017 012 And he that is eight <08083 +sh@moneh > days
<03117 +yowm > old <01121 +ben > shall be circumcised <04135
+muwl > among you , every <03605 +kol > man <02145 +zakar >
child in your generations <01755 +dowr > , he that {is} born
<03211 +yaliyd > in the house <01004 +bayith > , or bought
<04736 +miqnah > with money <03701 +keceph > of any <03605 +kol
> stranger , which <00834 +>aher > [ is ] not of thy seed <02233
+zera< > .
is GEN 017 012 And he that {is} eight <08083 +sh@moneh > days
<03117 +yowm > old <01121 +ben > shall be circumcised <04135
+muwl > among you , every <03605 +kol > man <02145 +zakar >
child in your generations <01755 +dowr > , he that is born
<03211 +yaliyd > in the house <01004 +bayith > , or bought
<04736 +miqnah > with money <03701 +keceph > of any <03605 +kol
> stranger , which <00834 +>aher > [ is ] not of thy seed <02233
+zera< > .
is GEN 017 013 He that is born <03211 +yaliyd > in thy house
<01004 +bayith > , and he that {is} bought <04736 +miqnah > with
thy money <03701 +keceph > , must needs be circumcised <04135
+muwl > : and my covenant <01285 +b@riyth > shall be in your
flesh <01320 +basar > for an everlasting <05769 +<owlam >
covenant <01285 +b@riyth > .
is GEN 017 013 He that {is} born <03211 +yaliyd > in thy house
<01004 +bayith > , and he that is bought <04736 +miqnah > with
thy money <03701 +keceph > , must needs be circumcised <04135
+muwl > : and my covenant <01285 +b@riyth > shall be in your
flesh <01320 +basar > for an everlasting <05769 +<owlam >
covenant <01285 +b@riyth > .
is GEN 017 014 And the uncircumcised <06189 +<arel > man <02145
+zakar > child whose <00834 +>aher > flesh <01320 +basar > of
his foreskin <06190 +<orlah > {is} not circumcised <04135 +muwl
> , that soul <05315 +nephesh > shall be cut <03772 +karath >
off from his people <05971 +<am > ; he hath broken <06565 +parar
> my covenant <01285 +b@riyth > .
is GEN 017 017 Then Abraham <85> fell <05307 +naphal > upon his
face <06440 +paniym > , and laughed <06711 +tsachaq > , and said
<00559 +>amar > in his heart <03820 +leb > , Shall [ a child ]
be born <03205 +yalad > unto him that is an hundred <03967
+me>ah > years <08141 +shaneh > old <01121 +ben > ? and shall
Sarah <08283 +Sarah > , that {is} ninety <08673 +tish<iym >
years <08141 +shaneh > old <01323 +bath > , bear <03205 +yalad >
?
is GEN 017 017 Then Abraham <85> fell <05307 +naphal > upon his
face <06440 +paniym > , and laughed <06711 +tsachaq > , and said
<00559 +>amar > in his heart <03820 +leb > , Shall [ a child ]
be born <03205 +yalad > unto him that {is} an hundred <03967
+me>ah > years <08141 +shaneh > old <01121 +ben > ? and shall
Sarah <08283 +Sarah > , that is ninety <08673 +tish<iym > years
<08141 +shaneh > old <01323 +bath > , bear <03205 +yalad > ?
is GEN 018 009 . And they said <00559 +>amar > unto him , Where
<00346 +>ayeh > [ {is} ] Sarah <08283 +Sarah > thy wife <00802
+>ishshah > ? And he said <00559 +>amar > , Behold <02009
+hinneh > , in the tent <00168 +>ohel > .
Is GEN 018 014 {Is} any thing <01697 +dabar > too hard <06381
+pala> > for the LORD <03068 +Y@hovah > ? At the time appointed
<04150 +mow<ed > I will return <07725 +shuwb > unto thee ,
according to the time <06256 +<eth > of life <02416 +chay > ,
and Sarah <08283 +Sarah > shall have a son <01121 +ben > .
is GEN 018 020 And the LORD <03068 +Y@hovah > said <00559 +>amar
> , Because <03588 +kiy > the cry <02201 +za<aq > of Sodom
<05467 +C@dom > and Gomorrah <06017 +<Amorah > is great <07227
+rab > , and because <03588 +kiy > their sin <02403 +chatta>ah >
{is} very <03966 +m@<od > grievous <03515 +kabed > ;
is GEN 018 020 And the LORD <03068 +Y@hovah > said <00559 +>amar
> , Because <03588 +kiy > the cry <02201 +za<aq > of Sodom
<05467 +C@dom > and Gomorrah <06017 +<Amorah > {is} great <07227
+rab > , and because <03588 +kiy > their sin <02403 +chatta>ah >
is very <03966 +m@<od > grievous <03515 +kabed > ;
is GEN 018 021 I will go <03381 +yarad > down <03381 +yarad >
now <04994 +na> > , and see <07200 +ra>ah > whether they have
done <06213 +<asah > altogether <03617 +kalah > according to the
cry <06818 +tsa<aqah > of it , which {is} come <00935 +bow> >
unto me ; and if <00518 +>im > not , I will know <03045 +yada< >
.
is GEN 019 008 Behold <02009 +hinneh > now <04994 +na> > , I
have two <08147 +sh@nayim > daughters <01363 +gobahh > which
<00834 +>aher > have not known <03045 +yada< > man <00376 +>iysh
> ; let me , I pray <04994 +na> > you , bring <03318 +yatsa> >
them out unto you , and do <06213 +<asah > ye to them as [ {is}
] good <02896 +towb > in your eyes <05869 +<ayin > : only unto
these <00428 +>el - leh > men <00582 +>enowsh > do <06213 +<asah
> nothing ; for therefore came <00935 +bow> > they under the
shadow <06738 +tsel > of my roof <06982 +qowrah > .
is GEN 019 013 For we will destroy <07843 +shachath > this
<02088 +zeh > place <04725 +maqowm > , because <03588 +kiy > the
cry <06818 +tsa<aqah > of them {is} waxen great <01431 +gadal >
before <00854 +>eth > the face <06440 +paniym > of the LORD
<03068 +Y@hovah > ; and the LORD <03068 +Y@hovah > hath sent
<07971 +shalach > us to destroy <07843 +shachath > it .
is GEN 019 020 Behold <02009 +hinneh > now <04994 +na> > , this
<02063 +zo>th > city <05892 +<iyr > [ is ] near <07138 +qarowb >
to flee <05127 +nuwc > unto , and it [ is ] a little <04705
+mits<ar > one : Oh <04994 +na> > , let me escape <04422 +malat
> thither , ( [ {is} ] it not a little <04705 +mits<ar > one ? )
and my soul <05315 +nephesh > shall live <02421 +chayah > .
is GEN 019 020 Behold <02009 +hinneh > now <04994 +na> > , this
<02063 +zo>th > city <05892 +<iyr > [ is ] near <07138 +qarowb >
to flee <05127 +nuwc > unto , and it [ {is} ] a little <04705
+mits<ar > one : Oh <04994 +na> > , let me escape <04422 +malat
> thither , ( [ is ] it not a little <04705 +mits<ar > one ? )
and my soul <05315 +nephesh > shall live <02421 +chayah > .
is GEN 019 020 Behold <02009 +hinneh > now <04994 +na> > , this
<02063 +zo>th > city <05892 +<iyr > [ {is} ] near <07138 +qarowb
> to flee <05127 +nuwc > unto , and it [ is ] a little <04705
+mits<ar > one : Oh <04994 +na> > , let me escape <04422 +malat
> thither , ( [ is ] it not a little <04705 +mits<ar > one ? )
and my soul <05315 +nephesh > shall live <02421 +chayah > .
is GEN 019 031 And the firstborn <01067 +bekiyrah > said <00559
+>amar > unto the younger <06810 +tsa<iyr > , Our father <1> [
is ] old <02204 +zaqen > , and [ there {is} ] not a man <00376
+>iysh > in the earth <00776 +>erets > to come <00935 +bow> > in
unto us after the manner <01870 +derek > of all <03605 +kol >
the earth <00776 +>erets > :
is GEN 019 031 And the firstborn <01067 +bekiyrah > said <00559
+>amar > unto the younger <06810 +tsa<iyr > , Our father <1> [
{is} ] old <02204 +zaqen > , and [ there is ] not a man <00376
+>iysh > in the earth <00776 +>erets > to come <00935 +bow> > in
unto us after the manner <01870 +derek > of all <03605 +kol >
the earth <00776 +>erets > :
is GEN 019 037 And the firstborn <01067 +bekiyrah > bare <03205
+yalad > a son <01121 +ben > , and called <07121 +qara> > his
name <08034 +shem > Moab <04124 +Mow>ab > : the same <01931
+huw> > [ {is} ] the father <1> of the Moabites <04124 +Mow>ab >
unto this day <03117 +yowm > .
is GEN 019 038 And the younger <06810 +tsa<iyr > , she also
<01571 +gam > bare <03205 +yalad > a son <01121 +ben > , and
called <07121 +qara> > his name <08034 +shem > Benammi <01151
+Ben - <Ammiy > : the same <01931 +huw> > [ {is} ] the father
<1> of the children <01121 +ben > of Ammon <05983 +<Ammown >
unto this day <03117 +yowm > .
is GEN 020 002 And Abraham <85> said <00559 +>amar > of Sarah
<08283 +Sarah > his wife <00802 +>ishshah > , She [ {is} ] my
sister <00269 +>achowth > : and Abimelech <40> king <04428
+melek > of Gerar <01642 +G@rar > sent <07971 +shalach > , and
took <03947 +laqach > Sarah <08283 +Sarah > .
is GEN 020 003 . But God <00430 +>elohiym > came <00935 +bow> >
to Abimelech <40> in a dream <02472 +chalowm > by night <03915
+layil > , and said <00559 +>amar > to him , Behold <02009
+hinneh > , thou [ art but ] a dead <04191 +muwth > man <00376
+>iysh > , for the woman <00802 +>ishshah > which <00834 +>aher
> thou hast taken <03947 +laqach > ; for she [ {is} ] a man s
<01167 +ba<al > wife <01166 +ba<al > .
is GEN 020 005 Said <00559 +>amar > he not unto me , She [ is ]
my sister <00269 +>achowth > ? and she , even <01571 +gam > she
herself said <00559 +>amar > , He [ {is} ] my brother <00251
+>ach > : in the integrity <08537 +tom > of my heart <03824
+lebab > and innocency <05356 +niqqayown > of my hands <03709
+kaph > have I done <06213 +<asah > this <02063 +zo>th > .
is GEN 020 005 Said <00559 +>amar > he not unto me , She [ {is}
] my sister <00269 +>achowth > ? and she , even <01571 +gam >
she herself said <00559 +>amar > , He [ is ] my brother <00251
+>ach > : in the integrity <08537 +tom > of my heart <03824
+lebab > and innocency <05356 +niqqayown > of my hands <03709
+kaph > have I done <06213 +<asah > this <02063 +zo>th > .
is GEN 020 007 Now <06258 +<attah > therefore restore <07725
+shuwb > the man <00376 +>iysh > [ his ] wife <00802 +>ishshah >
; for he [ {is} ] a prophet <05030 +nabiy> > , and he shall pray
<06419 +palal > for thee , and thou shalt live <02421 +chayah > :
and if <00518 +>im > thou restore <07725 +shuwb > [ her ] not ,
know <03045 +yada< > thou that thou shalt surely <03588 +kiy >
die <04191 +muwth > , thou , and all <03605 +kol > that [ are ]
thine .
is GEN 020 011 And Abraham <85> said <00559 +>amar > , Because
<03588 +kiy > I thought <00559 +>amar > , Surely <07535 +raq >
the fear <03374 +yir>ah > of God <00430 +>elohiym > [ {is} ] not
in this <02088 +zeh > place <04725 +maqowm > ; and they will
slay <02026 +harag > me for my wife s <00802 +>ishshah > sake
<01697 +dabar > .
is GEN 020 012 And yet <01571 +gam > indeed <00546 +>omnah > [
she is ] my sister <00269 +>achowth > ; she [ {is} ] the
daughter <01323 +bath > of my father <1> , but not the daughter
<01323 +bath > of my mother <00517 +>em > ; and she became
<01961 +hayah > my wife <00802 +>ishshah > .
is GEN 020 012 And yet <01571 +gam > indeed <00546 +>omnah > [
she {is} ] my sister <00269 +>achowth > ; she [ is ] the
daughter <01323 +bath > of my father <1> , but not the daughter
<01323 +bath > of my mother <00517 +>em > ; and she became
<01961 +hayah > my wife <00802 +>ishshah > .
is GEN 020 013 And it came <01961 +hayah > to pass , when <00834
+>aher > God <00430 +>elohiym > caused me to wander <08582
+ta<ah > from my father s <1> house <01004 +bayith > , that I
said <00559 +>amar > unto her , This <02088 +zeh > [ is ] thy
kindness <02617 +checed > which <00834 +>aher > thou shalt shew
<06213 +<asah > unto me ; at <00413 +>el > every <03605 +kol >
place <04725 +maqowm > whither we shall come <00935 +bow> > ,
say <00559 +>amar > of me , He [ {is} ] my brother <00251 +>ach
> .
is GEN 020 013 And it came <01961 +hayah > to pass , when <00834
+>aher > God <00430 +>elohiym > caused me to wander <08582
+ta<ah > from my father s <1> house <01004 +bayith > , that I
said <00559 +>amar > unto her , This <02088 +zeh > [ {is} ] thy
kindness <02617 +checed > which <00834 +>aher > thou shalt shew
<06213 +<asah > unto me ; at <00413 +>el > every <03605 +kol >
place <04725 +maqowm > whither we shall come <00935 +bow> > ,
say <00559 +>amar > of me , He [ is ] my brother <00251 +>ach > .
is GEN 020 015 And Abimelech <40> said <00559 +>amar > , Behold
<02009 +hinneh > , my land <00776 +>erets > [ {is} ] before
<06440 +paniym > thee : dwell <03418 +yereq > where it pleaseth
thee .
is GEN 020 016 And unto Sarah <08283 +Sarah > he said <00559
+>amar > , Behold <02009 +hinneh > , I have given <05414 +nathan
> thy brother <00251 +>ach > a thousand <00505 +>eleph > [
pieces ] of silver <03701 +keceph > : behold <02009 +hinneh > ,
he [ {is} ] to thee a covering <03682 +k@cuwth > of the eyes
<05869 +<ayin > , unto all <03605 +kol > that [ are ] with thee ,
and with all <03605 +kol > [ other ] : thus she was reproved
<03198 +yakach > .
is GEN 021 013 And also of the son <01121 +ben > of the
bondwoman <00519 +>amah > will I make <07760 +suwm > a nation
<01471 +gowy > , because <03588 +kiy > he [ {is} ] thy seed
<02233 +zera< > .
is GEN 021 017 And God <00430 +>elohiym > heard <08085 +shama< >
the voice <06963 +qowl > of the lad <05288 +na<ar > ; and the
angel <04397 +mal>ak > of God <00430 +>elohiym > called <07121
+qara> > to Hagar <01904 +Hagar > out of heaven <08064 +shamayim
> , and said <00559 +>amar > unto her , What <04100 +mah >
aileth thee , Hagar <01904 +Hagar > ? fear <03372 +yare> > not ;
for God <00430 +>elohiym > hath heard <08085 +shama< > the voice
<06963 +qowl > of the lad <05288 +na<ar > where <00834 +>aher >
he [ {is} ] .
is GEN 021 022 . And it came <01961 +hayah > to pass at that
time <06256 +<eth > , that Abimelech <40> and Phichol <06369
+Piykol > the chief captain <08269 +sar > of his host <06635
+tsaba> > spake <00559 +>amar > unto Abraham <85> , saying
<00559 +>amar > , God <00430 +>elohiym > [ {is} ] with thee in
all <03605 +kol > that thou doest <06213 +<asah > :
is GEN 022 007 And Isaac <03327 +Yitschaq > spake <00559 +>amar
> unto Abraham <85> his father <1> , and said <00559 +>amar > ,
My father <1> : and he said <00559 +>amar > , Here <02009
+hinneh > [ am ] I , my son <01121 +ben > . And he said <00559
+>amar > , Behold <02009 +hinneh > the fire <00784 +>esh > and
the wood <06086 +<ets > : but where <00834 +>aher > [ {is} ] the
lamb <07716 +seh > for a burnt <05930 +<olah > offering ?
is GEN 022 014 And Abraham <85> called <07121 +qara> > the name
<08034 +shem > of that place <04725 +maqowm > Jehovahjireh
<03070 +Y@hovah yireh > : as it {is} said <00559 +>amar > [ to ]
this day <03117 +yowm > , In the mount <02022 +har > of the LORD
<03068 +Y@hovah > it shall be seen <07200 +ra>ah > .
is GEN 022 017 That in blessing <01288 +barak > I will bless
<01288 +barak > thee , and in multiplying <07235 +rabah > I will
multiply <07235 +rabah > thy seed <02233 +zera< > as the stars
<03556 +kowkab > of the heaven <08064 +shamayim > , and as the
sand <02344 +chowl > which <00834 +>aher > [ {is} ] upon the sea
<03220 +yam > shore <08193 +saphah > ; and thy seed <02233
+zera< > shall possess <03423 +yarash > the gate <08179 +sha<ar
> of his enemies <00341 +>oyeb > ;
is GEN 023 002 And Sarah <08283 +Sarah > died <04191 +muwth > in
Kirjatharba <7153> ; the same <01931 +huw> > [ {is} ] Hebron
<02275 +Chebrown > in the land <00776 +>erets > of Canaan <03667
+K@na<an > : and Abraham <85> came <00935 +bow> > to mourn
<05594 +caphad > for Sarah <08283 +Sarah > , and to weep <01058
+bakah > for her .
is GEN 023 009 That he may give <05414 +nathan > me the cave
<04631 +m@<arah > of Machpelah <04375 +Makpelah > , which <00834
+>aher > he hath , which <00834 +>aher > [ is ] in the end
<07097 +qatseh > of his field <07704 +sadeh > ; for as much
<07227 +rab > money <03701 +keceph > as it {is} worth <04392
+male> > he shall give <05414 +nathan > it me for a possession
<00272 +>achuzzah > of a buryingplace <06913 +qeber > amongst
<08432 +tavek > you .
is GEN 023 009 That he may give <05414 +nathan > me the cave
<04631 +m@<arah > of Machpelah <04375 +Makpelah > , which <00834
+>aher > he hath , which <00834 +>aher > [ {is} ] in the end
<07097 +qatseh > of his field <07704 +sadeh > ; for as much
<07227 +rab > money <03701 +keceph > as it is worth <04392
+male> > he shall give <05414 +nathan > it me for a possession
<00272 +>achuzzah > of a buryingplace <06913 +qeber > amongst
<08432 +tavek > you .
is GEN 023 011 Nay <03808 +lo> > , my lord <00113 +>adown > ,
hear <08085 +shama< > me : the field <07704 +sadeh > give <05414
+nathan > I thee , and the cave <04631 +m@<arah > that [ {is} ]
therein , I give <05414 +nathan > it thee ; in the presence
<05869 +<ayin > of the sons <01121 +ben > of my people <05971
+<am > give <05414 +nathan > I it thee : bury <06912 +qabar >
thy dead <04191 +muwth > .
is GEN 023 015 My lord <00113 +>adown > , hearken <08085 +shama<
> unto me : the land <00776 +>erets > [ is worth ] four <00702
+>arba< > hundred <03967 +me>ah > shekels <08255 +sheqel > of
silver <03701 +keceph > ; what <04100 +mah > [ {is} ] that
betwixt <00996 +beyn > me and thee ? bury <06912 +qabar >
therefore thy dead <04191 +muwth > .
is GEN 023 015 My lord <00113 +>adown > , hearken <08085 +shama<
> unto me : the land <00776 +>erets > [ {is} worth ] four <00702
+>arba< > hundred <03967 +me>ah > shekels <08255 +sheqel > of
silver <03701 +keceph > ; what <04100 +mah > [ is ] that betwixt
<00996 +beyn > me and thee ? bury <06912 +qabar > therefore thy
dead <04191 +muwth > .
is GEN 023 019 And after <00310 +>achar > this , Abraham <85>
buried <06912 +qabar > Sarah <08283 +Sarah > his wife <00802
+>ishshah > in the cave <04631 +m@<arah > of the field <07704
+sadeh > of Machpelah <04375 +Makpelah > before Mamre <04471
+Mamre> > : the same <01931 +huw> > [ {is} ] Hebron <02275
+Chebrown > in the land <00776 +>erets > of Canaan <03667
+K@na<an > .
is GEN 023 020 And the field <07704 +sadeh > , and the cave
<04631 +m@<arah > that [ {is} ] therein , were made sure <06965
+quwm > unto Abraham <85> for a possession <00272 +>achuzzah >
of a buryingplace <06913 +qeber > by the sons <01121 +ben > of
Heth <02845 +Cheth > .
is GEN 024 023 And said <00559 +>amar > , Whose <04310 +miy >
daughter <01323 +bath > [ art ] thou ? tell <05046 +nagad > me ,
I pray <04994 +na> > thee : {is} there room <04725 +maqowm > [
in ] thy father s <1> house <01004 +bayith > for us to lodge
<03885 +luwn > in ?
is GEN 024 035 And the LORD <03068 +Y@hovah > hath blessed
<01288 +barak > my master <00113 +>adown > greatly <03966 +m@<od
> ; and he {is} become <01431 +gadal > great <01431 +gadal > :
and he hath given <05414 +nathan > him flocks <06629 +tso>n > ,
and herds <01241 +baqar > , and silver <03701 +keceph > , and
gold <02091 +zahab > , and menservants <05650 +<ebed > , and
maidservants <08198 +shiphchah > , and camels <01581 +gamal > ,
and asses <02543 +chamowr > .
is GEN 024 051 Behold <02009 +hinneh > , Rebekah <07259 +Ribqah
> [ {is} ] before <06440 +paniym > thee , take <03947 +laqach >
[ her ] , and go <03212 +yalak > , and let her be thy master s
<00113 +>adown > son s <01121 +ben > wife <00802 +>ishshah > ,
as the LORD <03068 +Y@hovah > hath spoken <01696 +dabar > .
is GEN 024 065 For she [ had ] said <00559 +>amar > unto the
servant <05650 +<ebed > , What <04310 +miy > man <00376 +>iysh >
[ is ] this <01976 +hallazeh > that walketh <01980 +halak > in
the field <07704 +sadeh > to meet <07125 +qir>ah > us ? And the
servant <05650 +<ebed > [ had ] said <00559 +>amar > , It [ {is}
] my master <00113 +>adown > : therefore she took <03947 +laqach
> a vail <06809 +tsa<iyph > , and covered <03680 +kacah >
herself .
is GEN 024 065 For she [ had ] said <00559 +>amar > unto the
servant <05650 +<ebed > , What <04310 +miy > man <00376 +>iysh >
[ {is} ] this <01976 +hallazeh > that walketh <01980 +halak > in
the field <07704 +sadeh > to meet <07125 +qir>ah > us ? And the
servant <05650 +<ebed > [ had ] said <00559 +>amar > , It [ is ]
my master <00113 +>adown > : therefore she took <03947 +laqach >
a vail <06809 +tsa<iyph > , and covered <03680 +kacah > herself .
is GEN 025 009 And his sons <01121 +ben > Isaac <03327 +Yitschaq
> and Ishmael <03458 +Yishma<e>l > buried <06912 +qabar > him in
the cave <04631 +m@<arah > of Machpelah <04375 +Makpelah > , in
the field <07704 +sadeh > of Ephron <06085 +<Ephrown > the son
<01121 +ben > of Zohar <06714 +Tsochar > the Hittite <02850
+Chittiy > , which <00834 +>aher > [ {is} ] before Mamre <04471
+Mamre> > ;
is GEN 025 018 And they dwelt <07931 +shakan > from Havilah
<02341 +Chaviylah > unto Shur <07793 +Shuwr > , that [ {is} ]
before Egypt <04714 +Mitsrayim > , as thou goest <00935 +bow> >
toward Assyria <00804 +>Ashshuwr > : [ and ] he died <05307
+naphal > in the presence <06440 +paniym > of all <03605 +kol >
his brethren <00251 +>ach > .
is GEN 026 007 And the men <00582 +>enowsh > of the place <04725
+maqowm > asked <07592 +sha>al > [ him ] of his wife <00802
+>ishshah > ; and he said <00559 +>amar > , She [ is ] my sister
<00269 +>achowth > : for he feared <03372 +yare> > to say <00559
+>amar > , [ She {is} ] my wife <00802 +>ishshah > ; lest <06435
+pen > , [ said <00559 +>amar > he ] , the men <00582 +>enowsh >
of the place <04725 +maqowm > should kill <02026 +harag > me for
Rebekah <07259 +Ribqah > ; because <03588 +kiy > she [ was ]
fair <02896 +towb > to look <04758 +mar>eh > upon .
is GEN 026 007 And the men <00582 +>enowsh > of the place <04725
+maqowm > asked <07592 +sha>al > [ him ] of his wife <00802
+>ishshah > ; and he said <00559 +>amar > , She [ {is} ] my
sister <00269 +>achowth > : for he feared <03372 +yare> > to say
<00559 +>amar > , [ She is ] my wife <00802 +>ishshah > ; lest
<06435 +pen > , [ said <00559 +>amar > he ] , the men <00582
+>enowsh > of the place <04725 +maqowm > should kill <02026
+harag > me for Rebekah <07259 +Ribqah > ; because <03588 +kiy >
she [ was ] fair <02896 +towb > to look <04758 +mar>eh > upon .
is GEN 026 009 And Abimelech <40> called <07121 +qara> > Isaac
<03327 +Yitschaq > , and said <00559 +>amar > , Behold <02009
+hinneh > , of a surety <00389 +>ak > she [ is ] thy wife <00802
+>ishshah > : and how <00349 +>eyk > saidst <00559 +>amar > thou
, She [ {is} ] my sister <00269 +>achowth > ? And Isaac <03327
+Yitschaq > said <00559 +>amar > unto him , Because <03588 +kiy
> I said <00559 +>amar > , Lest <06435 +pen > I die <04191
+muwth > for her .
is GEN 026 009 And Abimelech <40> called <07121 +qara> > Isaac
<03327 +Yitschaq > , and said <00559 +>amar > , Behold <02009
+hinneh > , of a surety <00389 +>ak > she [ {is} ] thy wife
<00802 +>ishshah > : and how <00349 +>eyk > saidst <00559 +>amar
> thou , She [ is ] my sister <00269 +>achowth > ? And Isaac
<03327 +Yitschaq > said <00559 +>amar > unto him , Because
<03588 +kiy > I said <00559 +>amar > , Lest <06435 +pen > I die
<04191 +muwth > for her .
is GEN 026 010 And Abimelech <40> said <00559 +>amar > , What
<04100 +mah > [ {is} ] this <02063 +zo>th > thou hast done
<06213 +<asah > unto us ? one <00259 +>echad > of the people
<05971 +<am > might lightly <04592 +m@<at > have lien <07901
+shakab > with thy wife <00802 +>ishshah > , and thou shouldest
have brought <00935 +bow> > guiltiness <00817 +>asham > upon us .
is GEN 026 020 And the herdmen <07462 +ra<ah > of Gerar <01642
+G@rar > did strive <07378 +riyb > with Isaac s <03327 +Yitschaq
> herdmen <07462 +ra<ah > , saying <00559 +>amar > , The water
<04325 +mayim > [ {is} ] ours : and he called <07121 +qara> >
the name <08034 +shem > of the well <00875 +@>er > Esek <06320
+puwk > ; because <03588 +kiy > they strove <06229 +<asaq > with
him .
is GEN 026 033 And he called <07121 +qara> > it Shebah <07656
+Shib<ah > : therefore the name <08034 +shem > of the city
<05892 +<iyr > [ {is} ] Beersheba <00884 +B@>er Sheba< > unto
this <02088 +zeh > day <03117 +yowm > .
is GEN 027 011 And Jacob <03290 +Ya<aqob > said <00559 +>amar >
to Rebekah <07259 +Ribqah > his mother <00517 +>em > , Behold
<02005 +hen > , Esau <06215 +<Esav > my brother <00251 +>ach > [
{is} ] a hairy <08163 +sa<iyr > man <00376 +>iysh > , and I [ am
] a smooth <02509 +chalaq > man <00376 +>iysh > :
is GEN 027 020 And Isaac <03327 +Yitschaq > said <00559 +>amar >
unto his son <01121 +ben > , How <04100 +mah > [ {is} it ] that
thou hast found <04672 +matsa> > [ it ] so quickly <04116 +mahar
> , my son <01121 +ben > ? And he said <00559 +>amar > , Because
<03588 +kiy > the LORD <03068 +Y@hovah > thy God <00430
+>elohiym > brought <07136 +qarah > [ it ] to me .
is GEN 027 022 And Jacob <03290 +Ya<aqob > went <05066 +nagash >
near <05066 +nagash > unto Isaac <03327 +Yitschaq > his father
<1> ; and he felt <04959 +mashash > him , and said <00559 +>amar
> , The voice <06963 +qowl > [ {is} ] Jacob s <03290 +Ya<aqob >
voice <06963 +qowl > , but the hands <03027 +yad > [ are ] the
hands <03027 +yad > of Esau <06215 +<Esav > .
is GEN 027 027 And he came <05066 +nagash > near <05066 +nagash
> , and kissed <05401 +nashaq > him : and he smelled <07306
+ruwach > the smell <07381 +reyach > of his raiment <00899
+beged > , and blessed <01288 +barak > him , and said <00559
+>amar > , See <07200 +ra>ah > , the smell <07381 +reyach > of
my son <01121 +ben > [ {is} ] as the smell <07381 +reyach > of a
field <07704 +sadeh > which <00834 +>aher > the LORD <03068
+Y@hovah > hath blessed <01288 +barak > :
is GEN 027 033 And Isaac <03327 +Yitschaq > trembled <02729
+charad > very <01419 +gadowl > exceedingly <01419 +gadowl > ,
and said <00559 +>amar > , Who <04310 +miy > ? where <00645
+>ephow > [ {is} ] he that hath taken <06679 +tsuwd > venison
<06718 +tsayid > , and brought <00935 +bow> > [ it ] me , and I
have eaten <00398 +>akal > of all <03605 +kol > before <02962
+terem > thou camest <00935 +bow> > , and have blessed <01288
+barak > him ? yea <01571 +gam > , [ and ] he shall be blessed
<01288 +barak > .
Is GEN 027 036 And he said <00559 +>amar > , {Is} not he rightly
<03588 +kiy > named Jacob <03290 +Ya<aqob > ? for he hath
supplanted <06117 +<aqab > me these <02088 +zeh > two <06471
+pa<am > times <06471 +pa<am > : he took <03947 +laqach > away
my birthright <01062 +b@kowrah > ; and , behold <02009 +hinneh >
, now <06258 +<attah > he hath taken <03947 +laqach > away my
blessing <01293 +B@rakah > . And he said <00559 +>amar > , Hast
thou not reserved <00680 +>atsal > a blessing <01293 +B@rakah >
for me ?
is GEN 028 016 . And Jacob <03290 +Ya<aqob > awaked <03364
+yaqats > out of his sleep <08142 +shehah > , and he said <00559
+>amar > , Surely <00403 +>aken > the LORD <03068 +Y@hovah >
{is} in this <02088 +zeh > place <04725 +maqowm > ; and I knew
<03045 +yada< > [ it ] not .
is GEN 028 017 And he was afraid <03372 +yare> > , and said
<00559 +>amar > , How <04100 +mah > dreadful <03372 +yare> > [
is ] this <02088 +zeh > place <04725 +maqowm > ! this <02088
+zeh > [ is ] none <00369 +>ayin > other but the house <01004
+bayith > of God <00430 +>elohiym > , and this <02088 +zeh > [
{is} ] the gate <08179 +sha<ar > of heaven <08064 +shamayim > .
is GEN 028 017 And he was afraid <03372 +yare> > , and said
<00559 +>amar > , How <04100 +mah > dreadful <03372 +yare> > [
is ] this <02088 +zeh > place <04725 +maqowm > ! this <02088
+zeh > [ {is} ] none <00369 +>ayin > other but the house <01004
+bayith > of God <00430 +>elohiym > , and this <02088 +zeh > [
is ] the gate <08179 +sha<ar > of heaven <08064 +shamayim > .
is GEN 028 017 And he was afraid <03372 +yare> > , and said
<00559 +>amar > , How <04100 +mah > dreadful <03372 +yare> > [
{is} ] this <02088 +zeh > place <04725 +maqowm > ! this <02088
+zeh > [ is ] none <00369 +>ayin > other but the house <01004
+bayith > of God <00430 +>elohiym > , and this <02088 +zeh > [
is ] the gate <08179 +sha<ar > of heaven <08064 +shamayim > .
is GEN 029 006 And he said <00559 +>amar > unto them , [ Is ] he
well <07965 +shalowm > ? And they said <00559 +>amar > , [ He
{is} ] well <07965 +shalowm > : and , behold <02009 +hinneh > ,
Rachel <07354 +Rachel > his daughter <01323 +bath > cometh
<00935 +bow> > with the sheep <06629 +tso>n > .
Is GEN 029 006 And he said <00559 +>amar > unto them , [ {Is} ]
he well <07965 +shalowm > ? And they said <00559 +>amar > , [ He
is ] well <07965 +shalowm > : and , behold <02009 +hinneh > ,
Rachel <07354 +Rachel > his daughter <01323 +bath > cometh
<00935 +bow> > with the sheep <06629 +tso>n > .
is GEN 029 007 And he said <00559 +>amar > , Lo <02005 +hen > ,
[ it is ] yet <05750 +<owd > high <01419 +gadowl > day <03117
+yowm > , neither <03808 +lo> > [ {is} it ] time <06256 +<eth >
that the cattle <04735 +miqneh > should be gathered <00622
+>acaph > together : water <04325 +mayim > ye the sheep <06629
+tso>n > , and go <03212 +yalak > [ and ] feed <07462 +ra<ah > [
them ] .
is GEN 029 007 And he said <00559 +>amar > , Lo <02005 +hen > ,
[ it {is} ] yet <05750 +<owd > high <01419 +gadowl > day <03117
+yowm > , neither <03808 +lo> > [ is it ] time <06256 +<eth >
that the cattle <04735 +miqneh > should be gathered <00622
+>acaph > together : water <04325 +mayim > ye the sheep <06629
+tso>n > , and go <03212 +yalak > [ and ] feed <07462 +ra<ah > [
them ] .
is GEN 029 019 And Laban <03837 +Laban > said <00559 +>amar > ,
[ It {is} ] better <02896 +towb > that I give <05414 +nathan >
her to thee , than that I should give <05414 +nathan > her to
another <00312 +>acher > man <00376 +>iysh > : abide <03427
+yashab > with me .
is GEN 029 025 And it came <01961 +hayah > to pass , that in the
morning <01242 +boqer > , behold <02009 +hinneh > , it [ was ]
Leah <03812 +Le>ah > : and he said <00559 +>amar > to Laban
<03837 +Laban > , What <04100 +mah > [ {is} ] this <02063 +zo>th
> thou hast done <06213 +<asah > unto me ? did not I serve
<05647 +<abad > with thee for Rachel <07354 +Rachel > ?
wherefore then hast thou beguiled <07411 +ramah > me ?
Is GEN 030 015 And she said <00559 +>amar > unto her , [ {Is} it
] a small <04592 +m@<at > matter that thou hast taken <03947
+laqach > my husband <00376 +>iysh > ? and wouldest thou take
<03947 +laqach > away my son s <01121 +ben > mandrakes <01736
+duwday > also <01571 +gam > ? And Rachel <07354 +Rachel > said
<00559 +>amar > , Therefore <03651 +ken > he shall lie <07901
+shakab > with thee to night <03915 +layil > for thy son s
<01121 +ben > mandrakes <01736 +duwday > .
is GEN 030 030 For [ it was ] little <04592 +m@<at > which
<00834 +>aher > thou hadst before <06440 +paniym > I [ came ] ,
and it {is} [ now ] increased <06555 +parats > unto a multitude
<07230 +rob > ; and the LORD <03068 +Y@hovah > hath blessed
<01288 +barak > thee since my coming <07272 +regel > : and now
<06258 +<attah > when <04970 +mathay > shall I provide <06213
+<asah > for mine own house <01004 +bayith > also <01571 +gam > ?
is GEN 030 033 So shall my righteousness <06666 +ts@daqah >
answer <06030 +<anah > for me in time <03117 +yowm > to come
<04279 +machar > , when <03588 +kiy > it shall come <00935 +bow>
> for my hire <07937 +shakar > before thy face <06440 +paniym > :
every <03605 +kol > one <03605 +kol > that [ {is} ] not
speckled <05348 +naqod > and spotted <02921 +tala> > among the
goats <05795 +<ez > , and brown <02345 +chuwm > among the sheep
<03775 +keseb > , that shall be counted stolen <01589 +ganab >
with me .
is GEN 031 005 And said <00559 +>amar > unto them , I see <07200
+ra>ah > your father s <1> countenance <06440 +paniym > , that
it [ {is} ] not toward me as before ; but the God <00430
+>elohiym > of my father <1> hath been <01961 +hayah > with me .
Is GEN 031 014 And Rachel <07354 +Rachel > and Leah <03812
+Le>ah > answered <06030 +<anah > and said <00559 +>amar > unto
him , [ {Is} there ] yet <05750 +<owd > any portion <02506
+cheleq > or inheritance <05159 +nachalah > for us in our father
s <1> house <01004 +bayith > ?
is GEN 031 016 For all <03605 +kol > the riches <06239 +<osher >
which <00834 +>aher > God <00430 +>elohiym > hath taken <05337
+natsal > from our father <1> , that [ {is} ] ours , and our
children s <01121 +ben > : now <06258 +<attah > then ,
whatsoever God <00430 +>elohiym > hath said <00559 +>amar > unto
thee , do <06213 +<asah > .
is GEN 031 029 It {is} in the power <00410 +>el > of my hand
<03027 +yad > to do <06213 +<asah > you hurt <07451 +ra< > : but
the God <00430 +>elohiym > of your father <1> spake <00559
+>amar > unto me yesternight <00570 +>emesh > , saying <00559
+>amar > , Take thou heed <08104 +shamar > that thou speak
<01696 +dabar > not to Jacob <03290 +Ya<aqob > either good
<02896 +towb > or <05704 +<ad > bad <07451 +ra< > .
is GEN 031 032 With whomsoever <00834 +>aher > thou findest
<04672 +matsa> > thy gods <00430 +>elohiym > , let him not live
<02421 +chayah > : before <05048 +neged > our brethren <00251
+>ach > discern <05234 +nakar > thou what <04100 +mah > [ {is} ]
thine with me , and take <03947 +laqach > [ it ] to thee . For
Jacob <03290 +Ya<aqob > knew <03045 +yada< > not that Rachel
<07354 +Rachel > had stolen <01589 +ganab > them .
is GEN 031 035 And she said <00559 +>amar > to her father <1> ,
Let it not displease <02734 +charah > my lord <00113 +>adown >
that I cannot rise <06965 +quwm > up before <06440 +paniym >
thee ; for the custom <01870 +derek > of women <00802 +>ishshah
> [ {is} ] upon me . And he searched <02664 +chaphas > , but
found <04672 +matsa> > not the images <08655 +t@raphiym > .
is GEN 031 036 . And Jacob <03290 +Ya<aqob > was wroth <02734
+charah > , and chode <07378 +riyb > with Laban <03837 +Laban > :
and Jacob <03290 +Ya<aqob > answered <06030 +<anah > and said
<00559 +>amar > to Laban <03837 +Laban > , What <04100 +mah > [
is ] my trespass <06588 +pesha< > ? what <04100 +mah > [ {is} ]
my sin <02403 +chatta>ah > , that thou hast so hotly <01814
+dalaq > pursued <01814 +dalaq > after <00310 +>achar > me ?
is GEN 031 036 . And Jacob <03290 +Ya<aqob > was wroth <02734
+charah > , and chode <07378 +riyb > with Laban <03837 +Laban > :
and Jacob <03290 +Ya<aqob > answered <06030 +<anah > and said
<00559 +>amar > to Laban <03837 +Laban > , What <04100 +mah > [
{is} ] my trespass <06588 +pesha< > ? what <04100 +mah > [ is ]
my sin <02403 +chatta>ah > , that thou hast so hotly <01814
+dalaq > pursued <01814 +dalaq > after <00310 +>achar > me ?
is GEN 031 043 . And Laban <03837 +Laban > answered <06030
+<anah > and said <00559 +>amar > unto Jacob <03290 +Ya<aqob > ,
[ These ] daughters <01363 +gobahh > [ are ] my daughters <01363
+gobahh > , and [ these ] children <01121 +ben > [ are ] my
children <01121 +ben > , and [ these ] cattle <06629 +tso>n > [
are ] my cattle <06629 +tso>n > , and all <03605 +kol > that
thou seest <07200 +ra>ah > [ {is} ] mine : and what <04100 +mah
> can I do <06213 +<asah > this day <03117 +yowm > unto these my
daughters <01363 +gobahh > , or <00176 +>ow > unto their
children <01121 +ben > which <00834 +>aher > they have born
<03205 +yalad > ?
is GEN 031 048 And Laban <03837 +Laban > said <00559 +>amar > ,
This <02088 +zeh > heap <01530 +gal > [ {is} ] a witness <05707
+<ed > between <00996 +beyn > me and thee this day <03117 +yowm
> . Therefore was the name <08034 +shem > of it called <07121
+qara> > Galeed <01567 +Gal<ed > ;
is GEN 031 050 If <00518 +>im > thou shalt afflict <06031 +<anah
> my daughters <01363 +gobahh > , or if <00518 +>im > thou shalt
take <03947 +laqach > [ other ] wives <00802 +>ishshah > beside
<05921 +<al > my daughters <01363 +gobahh > , no <03808 +lo> >
man <00376 +>iysh > [ is ] with us ; see <07200 +ra>ah > , God
<00430 +>elohiym > [ {is} ] witness <05707 +<ed > betwixt <00996
+beyn > me and thee .
is GEN 031 050 If <00518 +>im > thou shalt afflict <06031 +<anah
> my daughters <01363 +gobahh > , or if <00518 +>im > thou shalt
take <03947 +laqach > [ other ] wives <00802 +>ishshah > beside
<05921 +<al > my daughters <01363 +gobahh > , no <03808 +lo> >
man <00376 +>iysh > [ {is} ] with us ; see <07200 +ra>ah > , God
<00430 +>elohiym > [ is ] witness <05707 +<ed > betwixt <00996
+beyn > me and thee .
is GEN 032 002 And when <00834 +>aher > Jacob <03290 +Ya<aqob >
saw <07200 +ra>ah > them , hesaid <00559 +>amar > , This <02088
+zeh > [ {is} ] God s <00430 +>elohiym > host <04264 +machaneh >
: and he called <07121 +qara> > the name <08034 +shem > of that
place <04725 +maqowm > Mahanaim <04266 +Machanayim > .
is GEN 032 008 And said <00559 +>amar > , If <00518 +>im > Esau
<06215 +<Esav > come <00935 +bow> > to the one <00259 +>echad >
company <04264 +machaneh > , and smite <05221 +nakah > it , then
the other company <04264 +machaneh > which {is} left <07604
+sha>ar > shall escape <06413 +p@leytah > .
is GEN 032 018 Then thou shalt say <00559 +>amar > , [ They be ]
thy servant <05650 +<ebed > Jacob s <03290 +Ya<aqob > ; it [ is
] a present <04503 +minchah > sent <07971 +shalach > unto my
lord <00113 +>adown > Esau <06215 +<Esav > : and , behold <02009
+hinneh > , also <01571 +gam > he [ {is} ] behind <00310 +>achar
> us .
is GEN 032 018 Then thou shalt say <00559 +>amar > , [ They be ]
thy servant <05650 +<ebed > Jacob s <03290 +Ya<aqob > ; it [
{is} ] a present <04503 +minchah > sent <07971 +shalach > unto
my lord <00113 +>adown > Esau <06215 +<Esav > : and , behold
<02009 +hinneh > , also <01571 +gam > he [ is ] behind <00310
+>achar > us .
is GEN 032 020 And say <00559 +>amar > ye moreover <01571 +gam >
, Behold <02009 +hinneh > , thy servant <05650 +<ebed > Jacob
<03290 +Ya<aqob > [ {is} ] behind <00310 +>achar > us . For he
said <00559 +>amar > , I will appease <06440 +paniym > him with
the present <04503 +minchah > that goeth <01980 +halak > before
<06440 +paniym > me , and afterward I will see <07200 +ra>ah >
his face <06440 +paniym > ; peradventure <00194 +>uwlay > he
will accept <05375 +nasa> > of me .
is GEN 032 027 And he said <00559 +>amar > unto him , What
<04100 +mah > [ {is} ] thy name <08034 +shem > ? And he said
<00559 +>amar > , Jacob <03290 +Ya<aqob > .
is GEN 032 029 And Jacob <03290 +Ya<aqob > asked <07592 +sha>al
> [ him ] , and said <00559 +>amar > , Tell <05046 +nagad > [ me
] , I pray <04994 +na> > thee , thy name <08034 +shem > . And he
said <00559 +>amar > , Wherefore <04100 +mah > [ {is} ] it [
that ] thou dost ask <07592 +sha>al > after my name <08034 +shem
> ? And he blessed <01288 +barak > him there <08033 +sham > .
is GEN 032 030 And Jacob <03290 +Ya<aqob > called <07121 +qara>
> the name <08034 +shem > of the place <04725 +maqowm > Peniel
<06439 +P@nuw>el > : for I have seen <07200 +ra>ah > God <00430
+>elohiym > face <06440 +paniym > to face <06440 +paniym > , and
my life <05315 +nephesh > {is} preserved <05337 +natsal > .
is GEN 032 032 Therefore the children <01121 +ben > of Israel
<03478 +Yisra>el > eat <00398 +>akal > not [ of ] the sinew
<01517 +giyd > which shrank <05384 +nasheh > , which <00834
+>aher > [ {is} ] upon the hollow <03709 +kaph > of the thigh
<03409 +yarek > , unto this <02088 +zeh > day <03117 +yowm > :
because <03588 +kiy > he touched <05060 +naga< > the hollow
<03709 +kaph > of Jacob s <03290 +Ya<aqob > thigh <03409 +yarek
> in the sinew <01517 +giyd > that shrank <05384 +nasheh > .
is GEN 033 011 Take <03947 +laqach > , I pray <04994 +na> > thee
, my blessing <01293 +B@rakah > that {is} brought <00935 +bow> >
to thee ; because <03588 +kiy > God <00430 +>elohiym > hath
dealt graciously <02603 +chanan > with me , and because <03588
+kiy > I have <03426 +yesh > enough <03605 +kol > . And he urged
<06484 +patsar > him , and he took <03947 +laqach > [ it ] .
is GEN 033 017 And Jacob <03290 +Ya<aqob > journeyed <05265
+naca< > to Succoth <05523 +Cukkowth > , and built <01129 +banah
> him an house <01004 +bayith > , and made <06213 +<asah >
booths <05521 +cukkah > for his cattle <04735 +miqneh > :
therefore the name <08034 +shem > of the place <04725 +maqowm >
{is} called <07121 +qara> > Succoth <05523 +Cukkowth > .
is GEN 033 018 And Jacob <03290 +Ya<aqob > came <00935 +bow> >
to Shalem <08003 +shalem > , a city <05892 +<iyr > of Shechem
<07927 +Sh@kem > , which <00834 +>aher > [ {is} ] in the land
<00776 +>erets > of Canaan <03667 +K@na<an > , when he came
<00935 +bow> > from Padanaram <06307 +Paddan > ; and pitched
<02583 +chanah > his tent before the city <05892 +<iyr > .
is GEN 034 014 And they said <00559 +>amar > unto them , We
cannot do <06213 +<asah > this <02088 +zeh > thing <01697 +dabar
> , to give <05414 +nathan > our sister <00269 +>achowth > to
one <00376 +>iysh > that {is} uncircumcised <06190 +<orlah > ;
for that [ were ] a reproach <02781 +cherpah > unto us :
is GEN 034 021 These <00428 +>el - leh > men <00582 +>enowsh > [
are ] peaceable <08003 +shalem > with us ; therefore let them
dwell <03427 +yashab > in the land <00776 +>erets > , and trade
<05503 +cachar > therein ; for the land <00776 +>erets > ,
behold <02009 +hinneh > , [ it {is} ] large <07342 +rachab >
enough <03027 +yad > for them ; let us take <03947 +laqach >
their daughters <01363 +gobahh > to us for wives <00802
+>ishshah > , and let us give <05414 +nathan > them our
daughters <01363 +gobahh > .
is GEN 035 006 . So Jacob <03290 +Ya<aqob > came <00935 +bow> >
to Luz <03870 +Luwz > , which <00834 +>aher > [ is ] in the land
<00776 +>erets > of Canaan <03667 +K@na<an > , that [ {is} ] ,
Bethel <01008 +Beyth - >El > , he and all <03605 +kol > the
people <05971 +<am > that [ were ] with him .
is GEN 035 006 . So Jacob <03290 +Ya<aqob > came <00935 +bow> >
to Luz <03870 +Luwz > , which <00834 +>aher > [ {is} ] in the
land <00776 +>erets > of Canaan <03667 +K@na<an > , that [ is ] ,
Bethel <01008 +Beyth - >El > , he and all <03605 +kol > the
people <05971 +<am > that [ were ] with him .
is GEN 035 010 And God <00430 +>elohiym > said <00559 +>amar >
unto him , Thy name <08034 +shem > [ {is} ] Jacob <03290
+Ya<aqob > : thy name <08034 +shem > shall not be called <07121
+qara> > any <05750 +<owd > more <05750 +<owd > Jacob <03290
+Ya<aqob > , but Israel <03478 +Yisra>el > shall be thy name
<08034 +shem > : and he called <07121 +qara> > his name <08034
+shem > Israel <03478 +Yisra>el > .
is GEN 035 019 And Rachel <07354 +Rachel > died <04191 +muwth > ,
and was buried <06912 +qabar > in the way <01870 +derek > to
Ephrath <00672 +>Ephraath > , which <01958 +hiy > [ {is} ]
Bethlehem <01035 +Beyth Lechem > .
is GEN 035 020 And Jacob <03290 +Ya<aqob > set <05324 +natsab >
a pillar <04676 +matstsebah > upon her grave <06900 +q@buwrah > :
that [ {is} ] the pillar <04678 +matstsebeth > of Rachel s
<07354 +Rachel > grave <06900 +q@buwrah > unto this day <03117
+yowm > .
is GEN 035 027 And Jacob <03290 +Ya<aqob > came <00935 +bow> >
unto Isaac <03327 +Yitschaq > his father <1> unto Mamre <04471
+Mamre> > , unto the city <07151 +qiryah > of Arbah <00704
+>Arba< > , which <00834 +>aher > [ {is} ] Hebron <02275
+Chebrown > , where <00834 +>aher > Abraham <85> and Isaac
<03327 +Yitschaq > sojourned <01481 +guwr > .
is GEN 036 001 . Now these <00428 +>el - leh > [ are ] the
generations <08435 +towl@dah > of Esau <06215 +<Esav > , who
<01931 +huw> > [ {is} ] Edom <00123 +>Edom > .
is GEN 036 008 Thus dwelt <03427 +yashab > Esau <06215 +<Esav >
in mount <02022 +har > Seir <08165 +Se<iyr > : Esau <06215
+<Esav > [ {is} ] Edom <00123 +>Edom > .
is GEN 036 019 These <00428 +>el - leh > [ are ] the sons <01121
+ben > of Esau <06215 +<Esav > , who [ {is} ] Edom <00123 +>Edom
> , and these <00428 +>el - leh > [ are ] their dukes <00441
+>alluwph > .
is GEN 036 043 Duke <00441 +>alluwph > Magdiel <04025 +Magdiy>el
> , duke <00441 +>alluwph > Iram <05902 +>Iyram > : these <00428
+>el - leh > [ be ] the dukes <00441 +>alluwph > of Edom <00123
+>Edom > , according to their habitations <04186 +mowshab > in
the land <00776 +>erets > of their possession <00272 +>achuzzah
> : he [ {is} ] Esau <06215 +<Esav > the father <1> of the
Edomites <00130 +>Edomiy > .
is GEN 037 010 And he told <05608 +caphar > [ it ] to his father
<1> , and to his brethren <00251 +>ach > : and his father <1>
rebuked <01605 +ga<ar > him , and said <00559 +>amar > unto him ,
What <04100 +mah > [ {is} ] this <02088 +zeh > dream <02472
+chalowm > that thou hast dreamed <02492 +chalam > ? Shall I and
thy mother <00517 +>em > and thy brethren <00251 +>ach > indeed
come <00935 +bow> > to bow <07812 +shachah > down <07812
+shachah > ourselves to thee to the earth <00776 +>erets > ?
is GEN 037 022 And Reuben <07205 +R@>uwben > said <00559 +>amar
> unto them , Shed <08210 +shaphak > no <03808 +lo> > blood
<01818 +dam > , [ but ] cast <07993 +shalak > him into <00413
+>el > this <02088 +zeh > pit <00953 +bowr > that [ {is} ] in
the wilderness <04057 +midbar > , and lay <07971 +shalach > no
<03808 +lo> > hand <03027 +yad > upon him ; that he might rid
<05337 +natsal > him out of their hands <03027 +yad > , to
deliver <07725 +shuwb > him to his father <1> again <07725
+shuwb > .
is GEN 037 026 And Judah <03063 +Y@huwdah > said <00559 +>amar >
unto his brethren <00251 +>ach > , What <04100 +mah > profit
<01215 +betsa< > [ {is} it ] if <03588 +kiy > we slay <02026
+harag > our brother <00251 +>ach > , and conceal <03680 +kacah
> his blood <01818 +dam > ?
is GEN 037 027 Come <03212 +yalak > , and let us sell <04376
+makar > him to the Ishmeelites <03459 +Yishma<e>liy > , and let
not our hand <03027 +yad > be upon him ; for he [ {is} ] our
brother <00251 +>ach > [ and ] our flesh <01320 +basar > . And
his brethren <00251 +>ach > were content <08085 +shama< > .
is GEN 037 030 And he returned <07725 +shuwb > unto his brethren
<00251 +>ach > , and said <00559 +>amar > , The child <03206
+yeled > [ {is} ] not ; and I , whither <00575 +>an > shall I go
<00935 +bow> > ?
is GEN 037 033 And he knew <05234 +nakar > it , and said <00559
+>amar > , [ It is ] my son s <01121 +ben > coat <03801
+k@thoneth > ; an evil <07451 +ra< > beast <02416 +chay > hath
devoured <00398 +>akal > him ; Joseph <03130 +Yowceph > {is}
without <02963 +taraph > doubt rent <02963 +taraph > in pieces .
is GEN 037 033 And he knew <05234 +nakar > it , and said <00559
+>amar > , [ It {is} ] my son s <01121 +ben > coat <03801
+k@thoneth > ; an evil <07451 +ra< > beast <02416 +chay > hath
devoured <00398 +>akal > him ; Joseph <03130 +Yowceph > is
without <02963 +taraph > doubt rent <02963 +taraph > in pieces .
is GEN 038 014 And she put <05493 +cuwr > her widow s <00491
+>almanuwth > garments <00899 +beged > off <05921 +<al > from
her , and covered <03680 +kacah > her with a vail <06809
+tsa<iyph > , and wrapped <05968 +<alaph > herself , and sat
<03427 +yashab > in an open <05869 +<ayin > place <06607
+pethach > , which <00834 +>aher > [ {is} ] by the way <01870
+derek > to Timnath <08553 +Timnah > ; for she saw <07200 +ra>ah
> that Shelah <07956 +Shelah > was grown <01431 +gadal > , and
she was not given <05414 +nathan > unto him to wife <00802
+>ishshah > .
is GEN 038 018 And he said <00559 +>amar > , What <00834 +>aher
> pledge <06162 +<arabown > shall I give <05414 +nathan > thee ?
And she said <00559 +>amar > , Thy signet <02368 +chowtham > ,
and thy bracelets <06616 +pathiyl > , and thy staff <04294
+matteh > that [ {is} ] in thine hand <03027 +yad > . And he
gave <05414 +nathan > [ it ] her , and came <00935 +bow> > in
unto her , and she conceived <02030 +hareh > by him .
is GEN 038 021 Then he asked <07592 +sha>al > the men <00582
+>enowsh > of that place <04725 +maqowm > , saying <00559 +>amar
> , Where <00346 +>ayeh > [ {is} ] the harlot <06948 +q@deshah >
, that [ was ] openly <05879 +<Eynayim > by the way <01870
+derek > side ? And they said <00559 +>amar > , There was no
<03808 +lo> > harlot <06948 +q@deshah > in this <02088 +zeh > [
place ] .
is GEN 038 024 . And it came <01961 +hayah > to pass about three
<07969 +shalowsh > months <02320 +chodesh > after , that it was
told <05046 +nagad > Judah <03063 +Y@huwdah > , saying <00559
+>amar > , Tamar <08559 +Tamar > thy daughter <03618 +kallah >
in law <03618 +kallah > hath played the harlot <02181 +zanah > ;
and also <01571 +gam > , behold <02009 +hinneh > , she [ {is} ]
with child <02030 +hareh > by whoredom <02183 +zanuwn > . And
Judah <03063 +Y@huwdah > said <00559 +>amar > , Bring <03318
+yatsa> > her forth <03318 +yatsa> > , and let her be burnt
<08313 +saraph > .
is GEN 039 008 But he refused <03985 +ma>en > , and said <00559
+>amar > unto his master s <00113 +>adown > wife <00802
+>ishshah > , Behold <02005 +hen > , my master <00113 +>adown >
wotteth <03045 +yada< > not what <04100 +mah > [ {is} ] with me
in the house <01004 +bayith > , and he hath committed <05414
+nathan > all <03605 +kol > that he hath <03426 +yesh > to my
hand <03027 +yad > ;
is GEN 039 009 [ There {is} ] none <00369 +>ayin > greater
<01419 +gadowl > in this <02088 +zeh > house <01004 +bayith >
than I ; neither <03808 +lo> > hath he kept <02820 +chasak >
back <02820 +chasak > any <03972 +m@uwmah > thing <03972
+m@uwmah > from me but thee , because <00834 +>aher > thou [ art
] his wife <00802 +>ishshah > : how <00349 +>eyk > then can I do
<06213 +<asah > this <02063 +zo>th > great <01419 +gadowl >
wickedness <07451 +ra< > , and sin <02398 +chata> > against God
<00430 +>elohiym > ?
is GEN 040 008 And they said <00559 +>amar > unto him , We have
dreamed <02492 +chalam > a dream <02472 +chalowm > , and [ there
{is} ] no <00369 +>ayin > interpreter <06622 +pathar > of it .
And Joseph <03130 +Yowceph > said <00559 +>amar > unto them , [
Do ] not interpretations <06623 +pithrown > [ belong ] to God
<00430 +>elohiym > ? tell <05608 +caphar > me [ them ] , I pray
<04994 +na> > you .
is GEN 040 012 And Joseph <03130 +Yowceph > said <00559 +>amar >
unto him , This <02088 +zeh > [ {is} ] the interpretation <06623
+pithrown > of it : The three <07969 +shalowsh > branches <08299
+sariyg > [ are ] three <07969 +shalowsh > days <03117 +yowm > :
is GEN 040 018 And Joseph <03130 +Yowceph > answered <06030
+<anah > and said <00559 +>amar > , This <02088 +zeh > [ {is} ]
the interpretation <06623 +pithrown > thereof : The three <07969
+shalowsh > baskets <05536 +cal > [ are ] three <07969 +shalowsh
> days <03117 +yowm > :
is GEN 041 015 And Pharaoh <06547 +Par<oh > said <00559 +>amar >
unto Joseph <03130 +Yowceph > , I have dreamed <02492 +chalam >
a dream <02472 +chalowm > , and [ there {is} ] none <00369
+>ayin > that can interpret <06622 +pathar > it : and I have
heard <08085 +shama< > say <00559 +>amar > of thee , [ that ]
thou canst understand <08085 +shama< > a dream <02472 +chalowm >
to interpret <06622 +pathar > it .
is GEN 041 016 And Joseph <03130 +Yowceph > answered <06030
+<anah > Pharaoh <06547 +Par<oh > , saying <00559 +>amar > , [
It {is} ] not in me : God <00430 +>elohiym > shall give Pharaoh
<06547 +Par<oh > an answer <06030 +<anah > of peace <07965
+shalowm > .
is GEN 041 025 And Joseph <03130 +Yowceph > said <00559 +>amar >
unto Pharaoh <06547 +Par<oh > , The dream <02472 +chalowm > of
Pharaoh <06547 +Par<oh > [ is ] one <00259 +>echad > : God
<00430 +>elohiym > hath shewed <05046 +nagad > Pharaoh <06547
+Par<oh > what he [ {is} ] about to do <06213 +<asah > .
is GEN 041 025 And Joseph <03130 +Yowceph > said <00559 +>amar >
unto Pharaoh <06547 +Par<oh > , The dream <02472 +chalowm > of
Pharaoh <06547 +Par<oh > [ {is} ] one <00259 +>echad > : God
<00430 +>elohiym > hath shewed <05046 +nagad > Pharaoh <06547
+Par<oh > what he [ is ] about to do <06213 +<asah > .
is GEN 041 026 The seven <07651 +sheba< > good <02896 +towb >
kine <06510 +parah > [ are ] seven <07651 +sheba< > years <08141
+shaneh > ; and the seven <07651 +sheba< > good <02896 +towb >
ears <07641 +shibbol > [ are ] seven <07651 +sheba< > years
<08141 +shaneh > : the dream <02472 +chalowm > [ {is} ] one
<00259 +>echad > .
is GEN 041 028 This [ is ] the thing <01697 +dabar > which
<00834 +>aher > I have spoken <01696 +dabar > unto Pharaoh
<06547 +Par<oh > : What <00834 +>aher > God <00430 +>elohiym > [
{is} ] about to do <06213 +<asah > he sheweth <07200 +ra>ah >
unto Pharaoh <06547 +Par<oh > .
is GEN 041 028 This [ {is} ] the thing <01697 +dabar > which
<00834 +>aher > I have spoken <01696 +dabar > unto Pharaoh
<06547 +Par<oh > : What <00834 +>aher > God <00430 +>elohiym > [
is ] about to do <06213 +<asah > he sheweth <07200 +ra>ah > unto
Pharaoh <06547 +Par<oh > .
is GEN 041 032 And for that the dream <02472 +chalowm > was
doubled <08138 +shanah > unto Pharaoh <06547 +Par<oh > twice
<06471 +pa<am > ; [ it is ] because <03588 +kiy > the thing
<01697 +dabar > [ {is} ] established <03559 +kuwn > by God
<00430 +>elohiym > , and God <00430 +>elohiym > will shortly
<04116 +mahar > bring <06213 +<asah > it to pass <06213 +<asah >
.
is GEN 041 032 And for that the dream <02472 +chalowm > was
doubled <08138 +shanah > unto Pharaoh <06547 +Par<oh > twice
<06471 +pa<am > ; [ it {is} ] because <03588 +kiy > the thing
<01697 +dabar > [ is ] established <03559 +kuwn > by God <00430
+>elohiym > , and God <00430 +>elohiym > will shortly <04116
+mahar > bring <06213 +<asah > it to pass <06213 +<asah > .
is GEN 041 038 And Pharaoh <06547 +Par<oh > said <00559 +>amar >
unto his servants <05650 +<ebed > , Can we find <04672 +matsa> >
[ such a one ] as this <02088 +zeh > [ is ] , a man <00376
+>iysh > in whom <00834 +>aher > the Spirit <07307 +ruwach > of
God <00430 +>elohiym > [ {is} ] ?
is GEN 041 038 And Pharaoh <06547 +Par<oh > said <00559 +>amar >
unto his servants <05650 +<ebed > , Can we find <04672 +matsa> >
[ such a one ] as this <02088 +zeh > [ {is} ] , a man <00376
+>iysh > in whom <00834 +>aher > the Spirit <07307 +ruwach > of
God <00430 +>elohiym > [ is ] ?
is GEN 041 039 And Pharaoh <06547 +Par<oh > said <00559 +>amar >
unto Joseph <03130 +Yowceph > , Forasmuch <00310 +>achar > as
God <00430 +>elohiym > hath shewed <03045 +yada< > thee all
<03605 +kol > this <02063 +zo>th > , [ there {is} ] none <00369
+>ayin > so discreet <00995 +biyn > and wise <02450 +chakam > as
thou [ art ] :
is GEN 042 002 And he said <00559 +>amar > , Behold <02009
+hinneh > , I have heard <08085 +shama< > that there {is} corn
<07668 +sheber > in Egypt <04714 +Mitsrayim > : get <03381
+yarad > you down <03381 +yarad > thither <08033 +sham > , and
buy <07666 +shabar > for us from thence <08033 +sham > ; that we
may live <02421 +chayah > , and not die <04191 +muwth > .
is GEN 042 013 And they said <00559 +>amar > , Thy servants
<05650 +<ebed > [ are ] twelve brethren <00251 +>ach > , the
sons <01121 +ben > of one <00259 +>echad > man <00376 +>iysh >
in the land <00776 +>erets > of Canaan <03667 +K@na<an > ; and ,
behold <02009 +hinneh > , the youngest <06996 +qatan > [ is ]
this day <03117 +yowm > with our father <1> , and one <00259
+>echad > [ {is} ] not .
is GEN 042 013 And they said <00559 +>amar > , Thy servants
<05650 +<ebed > [ are ] twelve brethren <00251 +>ach > , the
sons <01121 +ben > of one <00259 +>echad > man <00376 +>iysh >
in the land <00776 +>erets > of Canaan <03667 +K@na<an > ; and ,
behold <02009 +hinneh > , the youngest <06996 +qatan > [ {is} ]
this day <03117 +yowm > with our father <1> , and one <00259
+>echad > [ is ] not .
is GEN 042 014 And Joseph <03130 +Yowceph > said <00559 +>amar >
unto them , That [ {is} it ] that I spake <01696 +dabar > unto
you , saying <00559 +>amar > , Ye [ are ] spies <07270 +ragal > :
is GEN 042 021 . And they said <00559 +>amar > one <00376 +>iysh
> to another <00250 +>Ezrachiy > , We [ are ] verily <61> guilty
<00816 +>asham > concerning <05921 +<al > our brother <00251
+>ach > , in that we saw <07200 +ra>ah > the anguish <06869
+tsarah > of his soul <05315 +nephesh > , when he besought
<02603 +chanan > us , and we would not hear <08085 +shama< > ;
therefore {is} this <02063 +zo>th > distress <06869 +tsarah >
come <00935 +bow> > upon us .
is GEN 042 022 And Reuben <07205 +R@>uwben > answered <06030
+<anah > them , saying <00559 +>amar > , Spake <00559 +>amar > I
not unto you , saying <00559 +>amar > , Do not sin <02398
+chata> > against the child <03206 +yeled > ; and ye would not
hear <08085 +shama< > ? therefore <01571 +gam > , behold <02009
+hinneh > , also <01571 +gam > his blood <01818 +dam > {is}
required <01875 +darash > .
is GEN 042 028 And he said <00559 +>amar > unto his brethren
<00251 +>ach > , My money <03701 +keceph > is restored <07725
+shuwb > ; and , lo <02009 +hinneh > , [ it is ] even in my sack
<00572 +>amtachath > : and their heart <03820 +leb > failed
<03318 +yatsa> > [ them ] , and they were afraid <02729 +charad
> , saying <00559 +>amar > one <00376 +>iysh > to another <00250
+>Ezrachiy > , What <04100 +mah > [ {is} ] this <02063 +zo>th >
[ that ] God <00430 +>elohiym > hath done <06213 +<asah > unto
us ?
is GEN 042 028 And he said <00559 +>amar > unto his brethren
<00251 +>ach > , My money <03701 +keceph > is restored <07725
+shuwb > ; and , lo <02009 +hinneh > , [ it {is} ] even in my
sack <00572 +>amtachath > : and their heart <03820 +leb > failed
<03318 +yatsa> > [ them ] , and they were afraid <02729 +charad
> , saying <00559 +>amar > one <00376 +>iysh > to another <00250
+>Ezrachiy > , What <04100 +mah > [ is ] this <02063 +zo>th > [
that ] God <00430 +>elohiym > hath done <06213 +<asah > unto us ?
is GEN 042 028 And he said <00559 +>amar > unto his brethren
<00251 +>ach > , My money <03701 +keceph > {is} restored <07725
+shuwb > ; and , lo <02009 +hinneh > , [ it is ] even in my sack
<00572 +>amtachath > : and their heart <03820 +leb > failed
<03318 +yatsa> > [ them ] , and they were afraid <02729 +charad
> , saying <00559 +>amar > one <00376 +>iysh > to another <00250
+>Ezrachiy > , What <04100 +mah > [ is ] this <02063 +zo>th > [
that ] God <00430 +>elohiym > hath done <06213 +<asah > unto us ?
is GEN 042 030 The man <00376 +>iysh > , [ who {is} ] the lord
<00113 +>adown > of the land <00776 +>erets > , spake <01696
+dabar > roughly <07186 +qasheh > to us , and took <05414
+nathan > us for spies <07270 +ragal > of the country <00776
+>erets > .
is GEN 042 032 We [ be ] twelve brethren <00251 +>ach > , sons
<01121 +ben > of our father <1> ; one <00259 +>echad > [ is ]
not , and the youngest <06996 +qatan > [ {is} ] this day <03117
+yowm > with our father <1> in the land <00776 +>erets > of
Canaan <03667 +K@na<an > .
is GEN 042 032 We [ be ] twelve brethren <00251 +>ach > , sons
<01121 +ben > of our father <1> ; one <00259 +>echad > [ {is} ]
not , and the youngest <06996 +qatan > [ is ] this day <03117
+yowm > with our father <1> in the land <00776 +>erets > of
Canaan <03667 +K@na<an > .
is GEN 042 036 And Jacob <03290 +Ya<aqob > their father <1> said
<00559 +>amar > unto them , Me have ye bereaved <07921 +shakol >
[ of my children ] : Joseph <03130 +Yowceph > [ is ] not , and
Simeon <08095 +Shim<own > [ {is} ] not , and ye will take <03947
+laqach > Benjamin <01144 +Binyamiyn > [ away ] : all <03605
+kol > these things are against <05921 +<al > me .
is GEN 042 036 And Jacob <03290 +Ya<aqob > their father <1> said
<00559 +>amar > unto them , Me have ye bereaved <07921 +shakol >
[ of my children ] : Joseph <03130 +Yowceph > [ {is} ] not , and
Simeon <08095 +Shim<own > [ is ] not , and ye will take <03947
+laqach > Benjamin <01144 +Binyamiyn > [ away ] : all <03605
+kol > these things are against <05921 +<al > me .
is GEN 042 038 And he said <00559 +>amar > , My son <01121 +ben
> shall not go <03381 +yarad > down <03381 +yarad > with you ;
for his brother <00251 +>ach > is dead <04191 +muwth > , and he
{is} left <07604 +sha>ar > alone <00905 +bad > : if mischief
<00611 +>acown > befall <07122 +qara> > him by the way <01870
+derek > in the which <00834 +>aher > ye go <03212 +yalak > ,
then shall ye bring <03381 +yarad > down <03381 +yarad > my gray
<07872 +seybah > hairs with sorrow <03015 +yagown > to the grave
<07585 +sh@>owl > .
is GEN 042 038 And he said <00559 +>amar > , My son <01121 +ben
> shall not go <03381 +yarad > down <03381 +yarad > with you ;
for his brother <00251 +>ach > {is} dead <04191 +muwth > , and
he is left <07604 +sha>ar > alone <00905 +bad > : if mischief
<00611 +>acown > befall <07122 +qara> > him by the way <01870
+derek > in the which <00834 +>aher > ye go <03212 +yalak > ,
then shall ye bring <03381 +yarad > down <03381 +yarad > my gray
<07872 +seybah > hairs with sorrow <03015 +yagown > to the grave
<07585 +sh@>owl > .
Is GEN 043 007 And they said <00559 +>amar > , The man <00376
+>iysh > asked <07592 +sha>al > us straitly of our state , and
of our kindred <04138 +mowledeth > , saying <00559 +>amar > , [
{Is} ] your father <1> yet alive <02416 +chay > ? have <03426
+yesh > ye [ another ] brother <00251 +>ach > ? and we told
<05046 +nagad > him according <05921 +<al > to the tenor <06310
+peh > of these <00428 +>el - leh > words <01697 +dabar > :
could we certainly know <03045 +yada< > that he would say <00559
+>amar > , Bring <03381 +yarad > your brother <00251 +>ach >
down <03381 +yarad > ?
Is GEN 043 027 And he asked <07592 +sha>al > them of [ their ]
welfare <07965 +shalowm > , and said <00559 +>amar > , [ Is ]
your father <1> well <07965 +shalowm > , the old <02205 +zaqen >
man of whom <00834 +>aher > ye spake <00559 +>amar > ? [ {Is} ]
he yet <05750 +<owd > alive <02416 +chay > ?
Is GEN 043 027 And he asked <07592 +sha>al > them of [ their ]
welfare <07965 +shalowm > , and said <00559 +>amar > , [ {Is} ]
your father <1> well <07965 +shalowm > , the old <02205 +zaqen >
man of whom <00834 +>aher > ye spake <00559 +>amar > ? [ Is ] he
yet <05750 +<owd > alive <02416 +chay > ?
is GEN 043 028 And they answered <00559 +>amar > , Thy servant
<05650 +<ebed > our father <1> [ is ] in good <07965 +shalowm >
health <07965 +shalowm > , he [ {is} ] yet <05750 +<owd > alive
<02416 +chay > . And they bowed <06915 +qadad > down <06915
+qadad > their heads , and made obeisance <07812 +shachah > .
is GEN 043 028 And they answered <00559 +>amar > , Thy servant
<05650 +<ebed > our father <1> [ {is} ] in good <07965 +shalowm
> health <07965 +shalowm > , he [ is ] yet <05750 +<owd > alive
<02416 +chay > . And they bowed <06915 +qadad > down <06915
+qadad > their heads , and made obeisance <07812 +shachah > .
Is GEN 043 029 And he lifted <05375 +nasa> > up his eyes <05869
+<ayin > , and saw <07200 +ra>ah > his brother <00251 +>ach >
Benjamin <01144 +Binyamiyn > , his mother s <00517 +>em > son
<01121 +ben > , and said <00559 +>amar > , [ {Is} ] this <02088
+zeh > your younger <06996 +qatan > brother <00251 +>ach > , of
whom <00834 +>aher > ye spake <00559 +>amar > unto me ? And he
said <00559 +>amar > , God <00430 +>elohiym > be gracious <02603
+chanan > unto thee , my son <01121 +ben > .
is GEN 043 032 And they set <07760 +suwm > on for him by himself
, and for them by themselves <00905 +bad > , and for the
Egyptians <04713 +Mitsriy > , which did eat <00398 +>akal > with
him , by themselves <00905 +bad > : because <03588 +kiy > the
Egyptians <04713 +Mitsriy > might <03201 +yakol > not eat <00398
+>akal > bread <03899 +lechem > with the Hebrews <05680 +<Ibriy
> ; for that [ {is} ] an abomination <08441 +tow<ebah > unto the
Egyptians <04714 +Mitsrayim > .
Is GEN 044 005 [ {Is} ] not this <02088 +zeh > [ it ] in which
<00834 +>aher > my lord <00113 +>adown > drinketh <08354
+shathah > , and whereby indeed he divineth <05172 +nachash > ?
ye have done evil <07489 +ra<a< > in so <00834 +>aher > doing
<06213 +<asah > .
is GEN 044 010 And he said <00559 +>amar > , Now <06258 +<attah
> also <01571 +gam > [ let ] it [ be ] according unto your words
<01697 +dabar > : he with whom <00834 +>aher > it {is} found
<04672 +matsa> > shall be my servant <05650 +<ebed > ; and ye
shall be blameless <05355 +naqiy > .
is GEN 044 015 And Joseph <03130 +Yowceph > said <00559 +>amar >
unto them , What <04100 +mah > deed <04639 +ma<aseh > [ {is} ]
this that ye have done <06213 +<asah > ? wot <03045 +yada< > ye
not that such a man <00376 +>iysh > as I can certainly divine
<05172 +nachash > ?
is GEN 044 016 And Judah <03063 +Y@huwdah > said <00559 +>amar >
, What <04100 +mah > shall we say <00559 +>amar > unto my lord
<00113 +>adown > ? what <04100 +mah > shall we speak <01696
+dabar > ? or how <04100 +mah > shall we clear <06663 +tsadaq >
ourselves ? God <00430 +>elohiym > hath found <04672 +matsa> >
out the iniquity <05771 +<avon > of thy servants <05650 +<ebed >
: behold <02009 +hinneh > , we [ are ] my lord s <00113 +>adown
> servants <05650 +<ebed > , both <01571 +gam > we , and [ he ]
also <01571 +gam > with whom <00834 +>aher > the cup <01375
+g@biya< > {is} found <04672 +matsa> > .
is GEN 044 017 And he said <00559 +>amar > , God forbid <02486
+chaliylah > that I should do <06213 +<asah > so <02063 +zo>th >
: [ but ] the man <00376 +>iysh > in whose hand <03027 +yad >
the cup <01375 +g@biya< > {is} found <04672 +matsa> > , he shall
be my servant <05650 +<ebed > ; and as for you , get <05927
+<alah > you up in peace <07965 +shalowm > unto your father <1> .
is GEN 044 020 And we said <00559 +>amar > unto my lord <00113
+>adown > , We have <03426 +yesh > a father <1> , an old <02208
+zaqun > man <00376 +>iysh > , and a child <03206 +yeled > of
his old <02208 +zaqun > age , a little <06966 +quwm > one ; and
his brother <00251 +>ach > is dead <04191 +muwth > , and he
alone <00905 +bad > {is} left <03498 +yathar > of his mother
<00517 +>em > , and his father <1> loveth <00157 +>ahab > him .
is GEN 044 020 And we said <00559 +>amar > unto my lord <00113
+>adown > , We have <03426 +yesh > a father <1> , an old <02208
+zaqun > man <00376 +>iysh > , and a child <03206 +yeled > of
his old <02208 +zaqun > age , a little <06966 +quwm > one ; and
his brother <00251 +>ach > {is} dead <04191 +muwth > , and he
alone <00905 +bad > is left <03498 +yathar > of his mother
<00517 +>em > , and his father <1> loveth <00157 +>ahab > him .
is GEN 044 028 And the one <00259 +>echad > went <03318 +yatsa>
> out from me , and I said <00559 +>amar > , Surely <00389 +>ak
> he {is} torn <02963 +taraph > in pieces ; and I saw <07200
+ra>ah > him not since <02008 +hennah > :
is GEN 044 030 Now <06258 +<attah > therefore when I come <00935
+bow> > to thy servant <05650 +<ebed > my father <1> , and the
lad <05288 +na<ar > [ be ] not with us ; seeing that his life
<05315 +nephesh > {is} bound <07194 +qashar > up in the lad s
<05288 +na<ar > life ;
is GEN 044 031 It shall come <01961 +hayah > to pass , when he
seeth <07200 +ra>ah > that the lad <05288 +na<ar > [ {is} ] not
[ with us ] , that he will die <04191 +muwth > : and thy
servants <05650 +<ebed > shall bring <03381 +yarad > down <03381
+yarad > the gray <07872 +seybah > hairs of thy servant <05650
+<ebed > our father <1> with sorrow <03015 +yagown > to the
grave <07585 +sh@>owl > .
is GEN 045 012 And , behold <02009 +hinneh > , your eyes <05869
+<ayin > see <07200 +ra>ah > , and the eyes <05869 +<ayin > of
my brother <00251 +>ach > Benjamin <01144 +Binyamiyn > , that [
it {is} ] my mouth <06310 +peh > that speaketh <01696 +dabar >
unto you .
is GEN 045 020 Also regard not your stuff <03627 +k@liy > ; for
the good <02898 +tuwb > of all <03605 +kol > the land <00776
+>erets > of Egypt <04714 +Mitsrayim > [ {is} ] yours .
is GEN 045 026 And told <05046 +nagad > him , saying <00559
+>amar > , Joseph <03130 +Yowceph > [ is ] yet <05750 +<owd >
alive <02416 +chay > , and he [ {is} ] governor <04910 +mashal >
over <05921 +<al > all <03605 +kol > the land <00776 +>erets >
of Egypt <04714 +Mitsrayim > . And Jacob s heart <03820 +leb >
fainted <06313 +puwg > , for he believed <00539 +>aman > them
not .
is GEN 045 026 And told <05046 +nagad > him , saying <00559
+>amar > , Joseph <03130 +Yowceph > [ {is} ] yet <05750 +<owd >
alive <02416 +chay > , and he [ is ] governor <04910 +mashal >
over <05921 +<al > all <03605 +kol > the land <00776 +>erets >
of Egypt <04714 +Mitsrayim > . And Jacob s heart <03820 +leb >
fainted <06313 +puwg > , for he believed <00539 +>aman > them
not .
is GEN 045 028 And Israel <03478 +Yisra>el > said <00559 +>amar
> , [ It is ] enough <07227 +rab > ; Joseph <03130 +Yowceph > my
son <01121 +ben > [ {is} ] yet <05750 +<owd > alive <02416 +chay
> : I will go <03212 +yalak > and see <07200 +ra>ah > him before
<02962 +terem > I die <04191 +muwth > .
is GEN 045 028 And Israel <03478 +Yisra>el > said <00559 +>amar
> , [ It {is} ] enough <07227 +rab > ; Joseph <03130 +Yowceph >
my son <01121 +ben > [ is ] yet <05750 +<owd > alive <02416
+chay > : I will go <03212 +yalak > and see <07200 +ra>ah > him
before <02962 +terem > I die <04191 +muwth > .
is GEN 046 033 And it shall come <01961 +hayah > to pass , when
<03588 +kiy > Pharaoh <06547 +Par<oh > shall call <07121 +qara>
> you , and shall say <00559 +>amar > , What <04100 +mah > [
{is} ] your occupation <04639 +ma<aseh > ?
is GEN 046 034 That ye shall say <00559 +>amar > , Thy servants
<05650 +<ebed > trade <00582 +>enowsh > hath been <01961 +hayah
> about cattle <04735 +miqneh > from our youth <05271 +na<uwr >
even until <05704 +<ad > now <06258 +<attah > , both <01571 +gam
> we , [ and ] also <01571 +gam > our fathers <1> : that ye may
dwell <03427 +yashab > in the land <00776 +>erets > of Goshen
<01657 +Goshen > ; for every <03605 +kol > shepherd [ {is} ] an
abomination <08441 +tow<ebah > unto the Egyptians <04714
+Mitsrayim > .
is GEN 047 003 And Pharaoh <06547 +Par<oh > said <00559 +>amar >
unto his brethren <00251 +>ach > , What <04100 +mah > [ {is} ]
your occupation <04639 +ma<aseh > ? And they said <00559 +>amar
> unto Pharaoh <06547 +Par<oh > , Thy servants <05650 +<ebed > [
are ] shepherds , both <01571 +gam > we , [ and ] also <01571
+gam > our fathers <1> .
is GEN 047 004 They said <00559 +>amar > moreover unto Pharaoh
<06547 +Par<oh > , For to sojourn <01481 +guwr > in the land
<00776 +>erets > are we come <00935 +bow> > ; for thy servants
<05650 +<ebed > have no <00369 +>ayin > pasture <04829 +mir<eh >
for their flocks <06629 +tso>n > ; for the famine <07458 +ra<ab
> [ {is} ] sore <03515 +kabed > in the land <00776 +>erets > of
Canaan <03667 +K@na<an > : now <06258 +<attah > therefore , we
pray <04994 +na> > thee , let thy servants <05650 +<ebed > dwell
<03427 +yashab > in the land <00776 +>erets > of Goshen <01657
+Goshen > .
is GEN 047 006 The land <00776 +>erets > of Egypt <04714
+Mitsrayim > [ {is} ] before <06440 +paniym > thee ; in the best
<04315 +meytab > of the land <00776 +>erets > make thy father
<1> and brethren <00251 +>ach > to dwell <03427 +yashab > ; in
the land <00776 +>erets > of Goshen <01657 +Goshen > let them
dwell <03427 +yashab > : and if <00518 +>im > thou knowest
<03045 +yada< > [ any ] men <00582 +>enowsh > of activity <02428
+chayil > among them , then make <07760 +suwm > them rulers
<08269 +sar > over <05921 +<al > my cattle <04735 +miqneh > .
is GEN 047 018 When that year <08141 +shaneh > was ended <08552
+tamam > , they came <00935 +bow> > unto him the second <08145
+sheniy > year <08141 +shaneh > , and said <00559 +>amar > unto
him , We will not hide <03582 +kachad > [ it ] from my lord
<00113 +>adown > , how that our money <03701 +keceph > is spent
<08552 +tamam > ; my lord <00113 +>adown > also hath <00413 +>el
> our herds <04735 +miqneh > of cattle <00929 +b@hemah > ; there
{is} not ought left <07604 +sha>ar > in the sight <06440 +paniym
> of my lord <00113 +>adown > , but our bodies <01472 +g@viyah >
, and our lands <00127 +>adamah > :
is GEN 047 018 When that year <08141 +shaneh > was ended <08552
+tamam > , they came <00935 +bow> > unto him the second <08145
+sheniy > year <08141 +shaneh > , and said <00559 +>amar > unto
him , We will not hide <03582 +kachad > [ it ] from my lord
<00113 +>adown > , how that our money <03701 +keceph > {is}
spent <08552 +tamam > ; my lord <00113 +>adown > also hath
<00413 +>el > our herds <04735 +miqneh > of cattle <00929
+b@hemah > ; there is not ought left <07604 +sha>ar > in the
sight <06440 +paniym > of my lord <00113 +>adown > , but our
bodies <01472 +g@viyah > , and our lands <00127 +>adamah > :
is GEN 047 023 Then Joseph <03130 +Yowceph > said <00559 +>amar
> unto the people <05971 +<am > , Behold <02009 +hinneh > , I
have bought <07069 +qanah > you this day <03117 +yowm > and your
land <00127 +>adamah > for Pharaoh <06547 +Par<oh > : lo <01883
+dethe> > , [ here {is} ] seed <02233 +zera< > for you , and ye
shall sow <02232 +zara< > the land <00127 +>adamah > .
is GEN 048 001 . And it came <01961 +hayah > to pass after
<00310 +>achar > these <00428 +>el - leh > things <01697 +dabar
> , that [ one ] told <00559 +>amar > Joseph <03130 +Yowceph > ,
Behold <02009 +hinneh > , thy father <1> [ {is} ] sick <02470
+chalah > : and he took <03947 +laqach > with him his two <08147
+sh@nayim > sons <01121 +ben > , Manasseh <04519 +M@nashsheh >
and Ephraim <00669 +>Ephrayim > .
is GEN 048 007 And as for me , when I came <00935 +bow> > from
Padan <06307 +Paddan > , Rachel <07354 +Rachel > died <04191
+muwth > by me in the land <00776 +>erets > of Canaan <03667
+K@na<an > in the way <01870 +derek > , when <05750 +<owd > yet
<05750 +<owd > [ there was ] but a little <03530 +kibrah > way
<00776 +>erets > to come <00935 +bow> > unto Ephrath <00672
+>Ephraath > : and I buried <06912 +qabar > her there <08033
+sham > in the way <01870 +derek > of Ephrath <00672 +>Ephraath
> ; the same <01931 +huw> > [ {is} ] Bethlehem <01035 +Beyth
Lechem > .
is GEN 048 018 And Joseph <03130 +Yowceph > said <00559 +>amar >
unto his father <1> , Not so <03651 +ken > , my father <1> : for
this <02088 +zeh > [ {is} ] the firstborn <01060 +b@kowr > ; put
<07760 +suwm > thy right <03225 +yamiyn > hand <03225 +yamiyn >
upon his head <07218 +ro>sh > .
is GEN 049 009 Judah <03063 +Y@huwdah > [ {is} ] a lion s <00738
+>ariy > whelp <01482 +guwr > : from the prey <02964 +tereph > ,
my son <01121 +ben > , thou art gone <05927 +<alah > up : he
stooped <03766 +kara< > down , he couched <07257 +rabats > as a
lion <00738 +>ariy > , and as an old <03833 +labiy> > lion
<03833 +labiy> > ; who <04310 +miy > shall rouse <06965 +quwm >
him up ?
is GEN 049 014 Issachar <03485 +Yissaskar > [ {is} ] a strong
<01634 +gerem > ass <02543 +chamowr > couching <07257 +rabats >
down between <00996 +beyn > two burdens <04942 +mishpath > :
is GEN 049 021 Naphtali <05321 +Naphtaliy > [ {is} ] a hind
<00355 +>ayalah > let loose <07971 +shalach > : he giveth <05414
+nathan > goodly <08233 +shepher > words <00561 +>emer > .
is GEN 049 022 . Joseph <03130 +Yowceph > [ {is} ] a fruitful
<06509 +parah > bough <01121 +ben > , [ even ] a fruitful <06509
+parah > bough <01121 +ben > by a well <05869 +<ayin > ; [ whose
] branches <01121 +ben > run <06805 +tsa<ad > over <05921 +<al >
the wall <07794 +showr > :
is GEN 049 024 But his bow <07198 +qesheth > abode <03427
+yashab > in strength <00386 +>eythan > , and the arms <02220
+z@rowa< > of his hands <03027 +yad > were made strong <06339
+pazaz > by the hands <03027 +yad > of the mighty <46> [ God ]
of Jacob <03290 +Ya<aqob > ; ( from thence <08033 +sham > [ {is}
] the shepherd <07462 +ra<ah > , the stone <68> of Israel <03478
+Yisra>el > : )
is GEN 049 028 . All <03605 +kol > these <00428 +>el - leh > [
are ] the twelve tribes <07626 +shebet > of Israel <03478
+Yisra>el > : and this <02063 +zo>th > [ {is} it ] that their
father <1> spake <01696 +dabar > unto them , and blessed <01288
+barak > them ; every one <00376 +>iysh > according <00834
+>aher > to his blessing <01293 +B@rakah > he blessed <01288
+barak > them .
is GEN 049 029 And he charged <06680 +tsavah > them , and said
<00559 +>amar > unto them , I am to be gathered <00622 +>acaph >
unto my people <05971 +<am > : bury <06912 +qabar > me with my
fathers <1> in the cave <04631 +m@<arah > that [ {is} ] in the
field <07704 +sadeh > of Ephron <06085 +<Ephrown > the Hittite
<02850 +Chittiy > ,
is GEN 049 030 In the cave <04631 +m@<arah > that [ is ] in the
field <07704 +sadeh > of Machpelah <04375 +Makpelah > , which
<00834 +>aher > [ {is} ] before Mamre <04471 +Mamre> > , in the
land <00776 +>erets > of Canaan <03667 +K@na<an > , which <00834
+>aher > Abraham <85> bought <07069 +qanah > with the field
<07704 +sadeh > of Ephron <06085 +<Ephrown > the Hittite <02850
+Chittiy > for a possession <00272 +>achuzzah > of a
buryingplace <06913 +qeber > .
is GEN 049 030 In the cave <04631 +m@<arah > that [ {is} ] in
the field <07704 +sadeh > of Machpelah <04375 +Makpelah > ,
which <00834 +>aher > [ is ] before Mamre <04471 +Mamre> > , in
the land <00776 +>erets > of Canaan <03667 +K@na<an > , which
<00834 +>aher > Abraham <85> bought <07069 +qanah > with the
field <07704 +sadeh > of Ephron <06085 +<Ephrown > the Hittite
<02850 +Chittiy > for a possession <00272 +>achuzzah > of a
buryingplace <06913 +qeber > .
is GEN 049 032 The purchase <04736 +miqnah > of the field <07704
+sadeh > and of the cave <04631 +m@<arah > that [ {is} ] therein
[ was ] from the children <01121 +ben > of Heth <02845 +Cheth > .
is GEN 050 010 And they came <00935 +bow> > to the
threshingfloor <01637 +goren > of Atad <00329 +>atad > , which
<00834 +>aher > [ {is} ] beyond <05676 +<eber > Jordan <03383
+Yarden > , and there <08033 +sham > they mourned <05594 +caphad
> with a great <01419 +gadowl > and very <03966 +m@<od > sore
<03515 +kabed > lamentation <04553 +micepd > : and he made
<06213 +<asah > a mourning <60> for his father <1> seven <07651
+sheba< > days <03117 +yowm > .
is GEN 050 011 And when the inhabitants <03427 +yashab > of the
land <00776 +>erets > , the Canaanites <03669 +K@na<aniy > , saw
<07200 +ra>ah > the mourning <60> in the floor <01637 +goren >
of Atad <00329 +>atad > , they said <00559 +>amar > , This
<02088 +zeh > [ is ] a grievous <03515 +kabed > mourning <60> to
the Egyptians <04714 +Mitsrayim > : wherefore the name <08034
+shem > of it was called <07121 +qara> > Abelmizraim <67> ,
which <00834 +>aher > [ {is} ] beyond <05676 +<eber > Jordan
<03383 +Yarden > .
is GEN 050 011 And when the inhabitants <03427 +yashab > of the
land <00776 +>erets > , the Canaanites <03669 +K@na<aniy > , saw
<07200 +ra>ah > the mourning <60> in the floor <01637 +goren >
of Atad <00329 +>atad > , they said <00559 +>amar > , This
<02088 +zeh > [ {is} ] a grievous <03515 +kabed > mourning <60>
to the Egyptians <04714 +Mitsrayim > : wherefore the name <08034
+shem > of it was called <07121 +qara> > Abelmizraim <67> ,
which <00834 +>aher > [ is ] beyond <05676 +<eber > Jordan
<03383 +Yarden > .
is GEN 050 020 But as for you , ye thought <02803 +chashab >
evil <07451 +ra< > against <05921 +<al > me ; [ but ] God <00430
+>elohiym > meant <02803 +chashab > it unto good <02896 +towb > ,
to bring <06213 +<asah > to pass <06213 +<asah > , as [ it {is}
] this <02088 +zeh > day <03117 +yowm > , to save <02421 +chayah
> much <07227 +rab > people <05971 +<am > alive <02421 +chayah >
.
is EXO 001 022 And Pharaoh <06547 +Par<oh > charged <06680
+tsavah > all <03605 +kol > his people <05971 +<am > , saying
<00559 +>amar > , Every <03605 +kol > son <01121 +ben > that
{is} born <03209 +yillowd > ye shall cast <07993 +shalak > into
the river <02975 +y@<or > , and every <03605 +kol > daughter
<01323 +bath > ye shall save <02421 +chayah > alive <02421
+chayah > .
is EXO 002 006 And when she had opened <06605 +pathach > [ it ] ,
she saw <07200 +ra>ah > the child <03206 +yeled > : and ,
behold <02009 +hinneh > , the babe <05288 +na<ar > wept <01058
+bakah > . And she had compassion <02550 +chamal > on <05921
+<al > him , and said <00559 +>amar > , This <02088 +zeh > [
{is} one ] of the Hebrews <05680 +<Ibriy > children <03206
+yeled > .
is EXO 002 014 And he said <00559 +>amar > , Who <04310 +miy >
made <07760 +suwm > thee a prince <08269 +sar > and a judge
<08199 +shaphat > over <05921 +<al > us ? intendest <00559
+>amar > thou to kill <02026 +harag > me , as thou killedst
<02026 +harag > the Egyptian <04713 +Mitsriy > ? And Moses
<04872 +Mosheh > feared <03372 +yare> > , and said <00559 +>amar
> , Surely <00403 +>aken > this thing <01697 +dabar > {is} known
<03045 +yada< > .
is EXO 002 018 And when they came <00935 +bow> > to Reuel <07467
+R@<uw>el > their father <1> , he said <00559 +>amar > , How
<04069 +madduwa< > [ {is} it that ] ye are come <00935 +bow> >
so soon <04116 +mahar > to day <03117 +yowm > ?
is EXO 002 020 And he said <00559 +>amar > unto his daughters
<01121 +ben > , And where <00346 +>ayeh > [ is ] he ? why <04100
+mah > [ {is} ] it [ that ] ye have left <05800 +<azab > the man
<00376 +>iysh > ? call <07121 +qara> > him , that he may eat
<00398 +>akal > bread <03899 +lechem > .
is EXO 002 020 And he said <00559 +>amar > unto his daughters
<01121 +ben > , And where <00346 +>ayeh > [ {is} ] he ? why
<04100 +mah > [ is ] it [ that ] ye have left <05800 +<azab >
the man <00376 +>iysh > ? call <07121 +qara> > him , that he may
eat <00398 +>akal > bread <03899 +lechem > .
is EXO 003 003 And Moses <04872 +Mosheh > said <00559 +>amar > ,
I will now <04994 +na> > turn <05493 +cuwr > aside , and see
<07200 +ra>ah > this <02088 +zeh > great <01419 +gadowl > sight
<04758 +mar>eh > , why <04069 +madduwa< > the bush <05572 +c@nah
> {is} not burnt <01197 +ba<ar > .
is EXO 003 005 And he said <00559 +>amar > , Draw not nigh
<07126 +qarab > hither <01988 +halom > : put <05394 +nashal >
off thy shoes <05275 +na<al > from off thy feet <07272 +regel > ,
for the place <04725 +maqowm > whereon thou standest <05975
+<amad > [ {is} ] holy <06944 +qodesh > ground <00127 +>adamah >
.
is EXO 003 009 Now <06258 +<attah > therefore , behold <02009
+hinneh > , the cry <06818 +tsa<aqah > of the children <01121
+ben > of Israel <03478 +Yisra>el > {is} come <00935 +bow> >
unto me : and I have also <01571 +gam > seen <07200 +ra>ah > the
oppression <03906 +lachats > wherewith <00834 +>aher > the
Egyptians <04714 +Mitsrayim > oppress <03905 +lachats > them .
is EXO 003 013 And Moses <04872 +Mosheh > said <00559 +>amar >
unto God <00430 +>elohiym > , Behold <02009 +hinneh > , [ when ]
I come <00935 +bow> > unto the children <01121 +ben > of Israel
<03478 +Yisra>el > , and shall say <00559 +>amar > unto them ,
The God <00430 +>elohiym > of your fathers <1> hath sent <07971
+shalach > me unto you ; and they shall say <00559 +>amar > to
me , What <04100 +mah > [ {is} ] his name <08034 +shem > ? what
<04100 +mah > shall I say <00559 +>amar > unto them ?
is EXO 003 015 And God <00430 +>elohiym > said <00559 +>amar >
moreover <05750 +<owd > unto Moses <04872 +Mosheh > , Thus
<03541 +koh > shalt thou say <00559 +>amar > unto the children
<01121 +ben > of Israel <03478 +Yisra>el > , The LORD <03068
+Y@hovah > God <00430 +>elohiym > of your fathers <1> , the God
<00430 +>elohiym > of Abraham <85> , the God <00430 +>elohiym >
of Isaac <03327 +Yitschaq > , and the God <00430 +>elohiym > of
Jacob <03290 +Ya<aqob > , hath sent <07971 +shalach > me unto
you : this <02088 +zeh > [ is ] my name <08034 +shem > for ever
<05769 +<owlam > , and this <02088 +zeh > [ {is} ] my memorial
<02143 +zeker > unto all generations <01755 +dowr > .
is EXO 003 015 And God <00430 +>elohiym > said <00559 +>amar >
moreover <05750 +<owd > unto Moses <04872 +Mosheh > , Thus
<03541 +koh > shalt thou say <00559 +>amar > unto the children
<01121 +ben > of Israel <03478 +Yisra>el > , The LORD <03068
+Y@hovah > God <00430 +>elohiym > of your fathers <1> , the God
<00430 +>elohiym > of Abraham <85> , the God <00430 +>elohiym >
of Isaac <03327 +Yitschaq > , and the God <00430 +>elohiym > of
Jacob <03290 +Ya<aqob > , hath sent <07971 +shalach > me unto
you : this <02088 +zeh > [ {is} ] my name <08034 +shem > for
ever <05769 +<owlam > , and this <02088 +zeh > [ is ] my
memorial <02143 +zeker > unto all generations <01755 +dowr > .
is EXO 003 016 . Go <03212 +yalak > , and gather <00622 +>acaph
> the elders <02205 +zaqen > ofIsrael <03478 +Yisra>el >
together , and say <00559 +>amar > unto them , The LORD <03068
+Y@hovah > God <00430 +>elohiym > of your fathers <1> , the God
<00430 +>elohiym > of Abraham <85> , of Isaac <03327 +Yitschaq >
, and of Jacob <03290 +Ya<aqob > , appeared <07200 +ra>ah > unto
me , saying <00559 +>amar > , I have surely visited <06485
+paqad > you , and [ seen ] that which <00834 +>aher > {is} done
<06213 +<asah > to you in Egypt <04714 +Mitsrayim > :
is EXO 004 002 And the LORD <03068 +Y@hovah > said <00559 +>amar
> unto him , What <04100 +mah > [ {is} ] that in thine hand
<03027 +yad > ? And he said <00559 +>amar > , A rod <04294
+matteh > .
Is EXO 004 014 And the anger <00639 +>aph > of the LORD <03068
+Y@hovah > was kindled <02734 +charah > against Moses <04872
+Mosheh > , and he said <00559 +>amar > , [ {Is} ] not Aaron
<00175 +>Aharown > the Levite <03881 +Leviyiy > thy brother
<00251 +>ach > ? I know <03045 +yada< > that he can speak <01696
+dabar > well . And also <01571 +gam > , behold <02009 +hinneh >
, he cometh <03318 +yatsa> > forth <03318 +yatsa> > to meet
<07125 +qir>ah > thee : and when he seeth <07200 +ra>ah > thee ,
he will be glad <08056 +sameach > in his heart <03820 +leb > .
is EXO 004 022 And thou shalt say <00559 +>amar > unto Pharaoh
<06547 +Par<oh > , Thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > , Israel <03478 +Yisra>el > [ {is} ] my
son <01121 +ben > , [ even ] my firstborn <01060 +b@kowr > :
is EXO 005 002 And Pharaoh <06547 +Par<oh > said <00559 +>amar >
, Who <04310 +miy > [ {is} ] the LORD <03068 +Y@hovah > , that I
should obey <08085 +shama< > his voice <06963 +qowl > to let
Israel <03478 +Yisra>el > go <07971 +shalach > ? I know <03045
+yada< > not the LORD <03068 +Y@hovah > , neither will I let
Israel <03478 +Yisra>el > go <07971 +shalach > .
is EXO 005 016 There is no <00369 +>ayin > straw <08401 +teben >
given <05414 +nathan > unto thy servants <05650 +<ebed > , and
they say <00559 +>amar > to us , Make <06213 +<asah > brick
<03843 +l@benah > : and , behold <02009 +hinneh > , thy servants
<05650 +<ebed > [ are ] beaten <05221 +nakah > ; but the fault
<02398 +chata> > [ {is} ] in thine own people <05971 +<am > .
is EXO 005 016 There {is} no <00369 +>ayin > straw <08401 +teben
> given <05414 +nathan > unto thy servants <05650 +<ebed > , and
they say <00559 +>amar > to us , Make <06213 +<asah > brick
<03843 +l@benah > : and , behold <02009 +hinneh > , thy servants
<05650 +<ebed > [ are ] beaten <05221 +nakah > ; but the fault
<02398 +chata> > [ is ] in thine own people <05971 +<am > .
is EXO 005 022 And Moses <04872 +Mosheh > returned <07725 +shuwb
> unto the LORD <00136 +>Adonay > , and said <00559 +>amar > ,
Lord <03068 +Y@hovah > , wherefore <04100 +mah > hast thou [ so
] evil <07489 +ra<a< > entreated this <02088 +zeh > people
<05971 +<am > ? why <04100 +mah > [ {is} ] it [ that ] thou hast
sent <07971 +shalach > me ?
is EXO 007 014 . And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Moses <04872 +Mosheh > , Pharaoh s <06547 +Par<oh
> heart <03820 +leb > [ {is} ] hardened <03515 +kabed > , he
refuseth <03985 +ma>en > to let the people <05971 +<am > go
<07971 +shalach > .
is EXO 007 017 Thus <03541 +koh > saith <00559 +>amar > the LORD
<03068 +Y@hovah > , In this <02063 +zo>th > thou shalt know
<03045 +yada< > that I [ am ] the LORD <03068 +Y@hovah > :
behold <02009 +hinneh > , I will smite <05221 +nakah > with the
rod <04294 +matteh > that [ {is} ] in mine hand <03027 +yad >
upon the waters <04325 +mayim > which <00834 +>aher > [ are ] in
the river <02975 +y@<or > , and they shall be turned <02015
+haphak > to blood <01818 +dam > .
is EXO 007 018 And the fish <01710 +dagah > that [ {is} ] in the
river <02975 +y@<or > shall die <04191 +muwth > , and the river
<02975 +y@<or > shall stink <00887 +ba>ash > ; and the Egyptians
<04714 +Mitsrayim > shall lothe <03811 +la>ah > to drink <08354
+shathah > of the water <04325 +mayim > of the river <02975
+y@<or > .
is EXO 008 010 And he said <00559 +>amar > , To morrow <04279
+machar > . And he said <00559 +>amar > , [ Be it ] according to
thy word <01697 +dabar > : that thou mayest know <03045 +yada< >
that [ there {is} ] none <00369 +>ayin > like <03644 +k@mow >
unto the LORD <03068 +Y@hovah > our God <00430 +>elohiym > .
is EXO 008 019 Then the magicians <02748 +chartom > said <01696
+dabar > unto Pharaoh <06547 +Par<oh > , This <01931 +huw> > [
{is} ] the finger <00676 +>etsba< > of God <00430 +>elohiym > :
and Pharaoh s <06547 +Par<oh > heart <03820 +leb > was hardened
<02388 +chazaq > , and he hearkened <08085 +shama< > not unto
them ; as the LORD <03068 +Y@hovah > had said <01696 +dabar > .
is EXO 008 026 And Moses <04872 +Mosheh > said <00559 +>amar > ,
It {is} not meet <03559 +kuwn > so <03651 +ken > to do <06213
+<asah > ; for we shall sacrifice <02076 +zabach > the
abomination <08441 +tow<ebah > of the Egyptians <04714
+Mitsrayim > to the LORD <03068 +Y@hovah > our God <00430
+>elohiym > : lo <02005 +hen > , shall we sacrifice <02076
+zabach > the abomination <08441 +tow<ebah > of the Egyptians
<04714 +Mitsrayim > before their eyes <05869 +<ayin > , and will
they not stone <05619 +caqal > us ?
is EXO 009 003 Behold <02009 +hinneh > , the hand <03027 +yad >
of the LORD <03068 +Y@hovah > is upon thy cattle <04735 +miqneh
> which <00834 +>aher > [ {is} ] in the field <07704 +sadeh > ,
upon the horses <05483 +cuwc > , upon the asses <02543 +chamowr
> , upon the camels <01581 +gamal > , upon the oxen <01241
+baqar > , and upon the sheep <06629 +tso>n > : [ there shall be
] a very <03966 +m@<od > grievous <03515 +kabed > murrain <01698
+deber > .
is EXO 009 003 Behold <02009 +hinneh > , the hand <03027 +yad >
of the LORD <03068 +Y@hovah > {is} upon thy cattle <04735
+miqneh > which <00834 +>aher > [ is ] in the field <07704
+sadeh > , upon the horses <05483 +cuwc > , upon the asses
<02543 +chamowr > , upon the camels <01581 +gamal > , upon the
oxen <01241 +baqar > , and upon the sheep <06629 +tso>n > : [
there shall be ] a very <03966 +m@<od > grievous <03515 +kabed >
murrain <01698 +deber > .
is EXO 009 004 And the LORD <03068 +Y@hovah > shall sever <06395
+palah > between <00996 +beyn > the cattle <04735 +miqneh > of
Israel <03478 +Yisra>el > and the cattle <04735 +miqneh > of
Egypt <04714 +Mitsrayim > : and there shall nothing <03808 +lo>
> die <04191 +muwth > of all <03605 +kol > [ that {is} ] the
children s <01121 +ben > of Israel <03478 +Yisra>el > .
is EXO 009 014 For I will at this <02063 +zo>th > time <06471
+pa<am > send <07971 +shalach >all <03605 +kol > my plagues
<04046 +maggephah > upon thine heart <03820 +leb > , and upon
thy servants <05650 +<ebed > , and upon thy people <05971 +<am >
; that thou mayest know <03045 +yada< > that [ there {is} ] none
<00369 +>ayin > like <03644 +k@mow > me in all <03605 +kol > the
earth <00776 +>erets > .
is EXO 009 027 And Pharaoh <06547 +Par<oh > sent <07971 +shalach
> , and called <07121 +qara> > for Moses <04872 +Mosheh > and
Aaron <00175 +>Aharown > , and said <00559 +>amar > unto them ,
I have sinned <02398 +chata> > this time <06471 +pa<am > : the
LORD <03068 +Y@hovah > [ {is} ] righteous <06662 +tsaddiyq > ,
and I and my people <05971 +<am > [ are ] wicked <07563 +rasha<
> .
is EXO 009 028 Intreat <06279 +<athar > the LORD <03068 +Y@hovah
> ( for [ it {is} ] enough <07227 +rab > ) that there be no
<03808 +lo> > [ more ] mighty <00430 +>elohiym > thunderings
<06963 +qowl > and hail <01259 +barad > ; and I will <07522
+ratsown > let you go <07971 +shalach > , and ye shall stay
<05975 +<amad > no <03808 +lo> > longer <03254 +yacaph > .
is EXO 009 029 And Moses <04872 +Mosheh > said <00559 +>amar >
unto him , As soon as I am gone <03318 +yatsa> > out of the city
<05892 +<iyr > , I will spread <06566 +paras > abroad <06566
+paras > my hands <03709 +kaph > unto the LORD <03068 +Y@hovah >
; [ and ] the thunder <06963 +qowl > shall cease <02308 +chadal
> , neither <03808 +lo> > shall there be any <05750 +<owd > more
<05750 +<owd > hail <01259 +barad > ; that thou mayest know
<03045 +yada< > how that the earth <00776 +>erets > [ {is} ] the
LORD S <03068 +Y@hovah > .
is EXO 010 005 And they shall cover <03680 +kacah > the face
<05869 +<ayin > of the earth <00776 +>erets > , that one cannot
<03808 +lo> > be able <03201 +yakol > to see <07200 +ra>ah > the
earth <00776 +>erets > : and they shall eat <00398 +>akal > the
residue <03499 +yether > of that which {is} escaped <06413
+p@leytah > , which remaineth <07604 +sha>ar > unto you from the
hail <01259 +barad > , and shall eat <00398 +>akal > every
<03605 +kol > tree <06086 +<ets > which groweth <06779 +tsamach
> for you out of the field <07704 +sadeh > :
is EXO 010 007 And Pharaoh s <06547 +Par<oh > servants <05650
+<ebed > said <00559 +>amar > unto him , How long <05704 +<ad >
shall this <02088 +zeh > man be a snare <04170 +mowqesh > unto
us ? let the men <00582 +>enowsh > go <07971 +shalach > , that
they may serve <05647 +<abad > the LORD <03068 +Y@hovah > their
God <00430 +>elohiym > : knowest <03045 +yada< > thou not yet
<02962 +terem > that Egypt <04714 +Mitsrayim > {is} destroyed
<6> ?
is EXO 010 010 And he said <00559 +>amar > unto them , Let the
LORD <03068 +Y@hovah > be so <03651 +ken > with you , as I will
let you go <07971 +shalach > , and your little <02945 +taph >
ones : look <07200 +ra>ah > [ to it ] ; for evil <07451 +ra< > [
{is} ] before <06440 +paniym > you .
is EXO 011 005 And all <03605 +kol > the firstborn <01060
+b@kowr > in the land <00776 +>erets > of Egypt <04714
+Mitsrayim > shall die <04191 +muwth > , from the firstborn
<01060 +b@kowr > of Pharaoh <06547 +Par<oh > that sitteth <03427
+yashab > upon his throne <03678 +kicce> > , even unto the
firstborn <01060 +b@kowr > of the maidservant <08198 +shiphchah
> that [ {is} ] behind <00310 +>achar > the mill <07347 +recheh
> ; and all <03605 +kol > the firstborn <01060 +b@kowr > of
beasts <00929 +b@hemah > .
is EXO 012 011 And thus <03602 +kakah > shall ye eat <00398
+>akal > it ; [ with ] your loins <04975 +mothen > girded <02296
+chagar > , your shoes <05275 +na<al > on your feet <07272
+regel > , and your staff <04731 +maqqel > in your hand <03027
+yad > ; and ye shall eat <00398 +>akal > it in haste <02649
+chippazown > : it [ {is} ] the LORD S <03068 +Y@hovah >
passover <06453 +pecach > .
is EXO 012 019 Seven <07651 +sheba< > days <03117 +yowm > shall
there be no <03808 +lo> > leaven <07603 +s@>or > found <04672
+matsa> > in your houses <01004 +bayith > : for whosoever eateth
<00398 +>akal > that which {is} leavened <02557 +chametz > ,
even that soul <05315 +nephesh > shall be cut <03772 +karath >
off from the congregation <05712 +<edah > of Israel <03478
+Yisra>el > , whether he be a stranger <01616 +ger > , or born
<00249 +>ezrach > in the land <00776 +>erets > .
is EXO 012 022 And ye shall take <03947 +laqach > a bunch <92>
of hyssop <00231 +>ezowb > , and dip <02881 +tabal > [ it ] in
the blood <01818 +dam > that [ is ] in the bason <05592 +caph > ,
and strike <05060 +naga< > the lintel <04947 +mashqowph > and
the two <08147 +sh@nayim > side posts <04201 +m@zuwzah > with
the blood <01818 +dam > that [ {is} ] in the bason <05592 +caph
> ; and none <03808 +lo> > of you shall go <03318 +yatsa> > out
at the door <06607 +pethach > of his house <01004 +bayith >
until <05704 +<ad > the morning <01242 +boqer > .
is EXO 012 022 And ye shall take <03947 +laqach > a bunch <92>
of hyssop <00231 +>ezowb > , and dip <02881 +tabal > [ it ] in
the blood <01818 +dam > that [ {is} ] in the bason <05592 +caph
> , and strike <05060 +naga< > the lintel <04947 +mashqowph >
and the two <08147 +sh@nayim > side posts <04201 +m@zuwzah >
with the blood <01818 +dam > that [ is ] in the bason <05592
+caph > ; and none <03808 +lo> > of you shall go <03318 +yatsa>
> out at the door <06607 +pethach > of his house <01004 +bayith
> until <05704 +<ad > the morning <01242 +boqer > .
is EXO 012 027 That ye shall say <00559 +>amar > , It [ {is} ]
the sacrifice <02077 +zebach > of the LORD S <03068 +Y@hovah >
passover <06453 +pecach > , who <04310 +miy > passed <06452
+pacach > over <05921 +<al > the houses <01004 +bayith > of the
children <01121 +ben > of Israel <03478 +Yisra>el > in Egypt
<04714 +Mitsrayim > , when he smote <05062 +nagaph > the
Egyptians <04714 +Mitsrayim > , and delivered <05337 +natsal >
our houses <01004 +bayith > . And the people <05971 +<am > bowed
<06915 +qadad > the head and worshipped <07812 +shachah > .
is EXO 012 042 It [ is ] a night <03915 +layil > to be much
observed <08107 +shimmur > unto the LORD <03068 +Y@hovah > for
bringing <03318 +yatsa> > them out from the land <00776 +>erets
> of Egypt <04714 +Mitsrayim > : this <02088 +zeh > [ {is} ]
that night <03915 +layil > of the LORD <03068 +Y@hovah > to be
observed <08107 +shimmur > of all <03605 +kol > the children
<01121 +ben > of Israel <03478 +Yisra>el > in their generations
<01755 +dowr > .
is EXO 012 042 It [ {is} ] a night <03915 +layil > to be much
observed <08107 +shimmur > unto the LORD <03068 +Y@hovah > for
bringing <03318 +yatsa> > them out from the land <00776 +>erets
> of Egypt <04714 +Mitsrayim > : this <02088 +zeh > [ is ] that
night <03915 +layil > of the LORD <03068 +Y@hovah > to be
observed <08107 +shimmur > of all <03605 +kol > the children
<01121 +ben > of Israel <03478 +Yisra>el > in their generations
<01755 +dowr > .
is EXO 012 043 . And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Moses <04872 +Mosheh > and Aaron <00175 +>Aharown
> , This [ {is} ] the ordinance <02708 +chuqqah > of the
passover <06453 +pecach > : There shall no <03808 +lo> >
stranger eat <00398 +>akal > thereof :
is EXO 012 044 But every man s <00376 +>iysh > servant <05650
+<ebed > that {is} bought <04736 +miqnah > for money <03701
+keceph > , when thou hast circumcised <04135 +muwl > him , then
<00227 +>az > shall he eat <00398 +>akal > thereof .
is EXO 012 048 And when <03588 +kiy > a stranger <01616 +ger >
shall sojourn <01481 +guwr > with thee , and will keep <06213
+<asah > the passover <06453 +pecach > to the LORD <03068
+Y@hovah > , let all <03605 +kol > his males <02145 +zakar > be
circumcised <04135 +muwl > , and then <00227 +>az > let him come
<07126 +qarab > near <07126 +qarab > and keep <06213 +<asah > it
; and he shall be as one that {is} born <00249 +>ezrach > in the
land <00776 +>erets > : for no <03808 +lo> > uncircumcised
<06189 +<arel > person shall eat <00398 +>akal > thereof .
is EXO 012 049 One <00259 +>echad > law <08451 +towrah > shall
be to him that {is} homeborn <00249 +>ezrach > , and unto the
stranger <01616 +ger > that sojourneth <01481 +guwr > among
<08432 +tavek > you .
is EXO 013 002 Sanctify <06942 +qadash > unto me all <03605 +kol
> the firstborn <01060 +b@kowr > , whatsoever <03605 +kol >
openeth <06363 +peter > the womb <07358 +rechem > among the
children <01121 +ben > of Israel <03478 +Yisra>el > , [ both ]
of man <00120 +>adam > and of beast <00929 +b@hemah > : it [
{is} ] mine .
is EXO 013 008 And thou shalt shew <05046 +nagad > thy son
<01121 +ben > in that day <03117 +yowm > , saying <00559 +>amar
> , [ This {is} done ] because <03588 +kiy > of that [ which ]
the LORD <03068 +Y@hovah > did <06213 +<asah > unto me when I
came <03318 +yatsa> > forth <03318 +yatsa> > out of Egypt <04714
+Mitsrayim > .
is EXO 013 014 And it shall be when <03588 +kiy > thy son <01121
+ben > asketh <07592 +sha>al > thee in time <04279 +machar > to
come <04279 +machar > , saying <00559 +>amar > , What <04100
+mah > [ {is} ] this <02063 +zo>th > ? that thou shalt say
<00559 +>amar > unto him , By strength <02392 +chozeq > of hand
<03027 +yad > the LORD <03068 +Y@hovah > brought <03318 +yatsa>
> us out from Egypt <04714 +Mitsrayim > , from the house <01004
+bayith > of bondage <05650 +<ebed > :
Is EXO 014 012 [ {Is} ] not this <02088 +zeh > the word <01697
+dabar > that we did tell <01696 +dabar > thee in Egypt <04714
+Mitsrayim > , saying <00559 +>amar > , Let us alone <02308
+chadal > , that we may serve <05647 +<abad > the Egyptians
<04714 +Mitsrayim > ? For [ it had been ] better <02896 +towb >
for us to serve <05647 +<abad > the Egyptians <04714 +Mitsrayim
> , than that we should die <04191 +muwth > in the wilderness
<04057 +midbar > .
is EXO 015 002 The LORD <03068 +Y@hovah > [ is ] my strength
<05797 +<oz > and song <02176 +zimrath > , and he is become
<01961 +hayah > my salvation <03444 +y@shuw<ah > : he [ {is} ]
my God <00410 +>el > , and I will prepare him an habitation
<05115 +navah > ; my father s <1> God <00430 +>elohiym > , and I
will exalt <07311 +ruwm > him .
is EXO 015 002 The LORD <03068 +Y@hovah > [ is ] my strength
<05797 +<oz > and song <02176 +zimrath > , and he {is} become
<01961 +hayah > my salvation <03444 +y@shuw<ah > : he [ is ] my
God <00410 +>el > , and I will prepare him an habitation <05115
+navah > ; my father s <1> God <00430 +>elohiym > , and I will
exalt <07311 +ruwm > him .
is EXO 015 002 The LORD <03068 +Y@hovah > [ {is} ] my strength
<05797 +<oz > and song <02176 +zimrath > , and he is become
<01961 +hayah > my salvation <03444 +y@shuw<ah > : he [ is ] my
God <00410 +>el > , and I will prepare him an habitation <05115
+navah > ; my father s <1> God <00430 +>elohiym > , and I will
exalt <07311 +ruwm > him .
is EXO 015 003 The LORD <03068 +Y@hovah > [ is ] a man <00376
+>iysh > of war <04421 +milchamah > : the LORD <03068 +Y@hovah >
[ {is} ] his name <08034 +shem > .
is EXO 015 003 The LORD <03068 +Y@hovah > [ {is} ] a man <00376
+>iysh > of war <04421 +milchamah > : the LORD <03068 +Y@hovah >
[ is ] his name <08034 +shem > .
is EXO 015 006 Thy right <03225 +yamiyn > hand <03225 +yamiyn > ,
O LORD <03068 +Y@hovah > , {is} become <00142 +>adar > glorious
<00142 +>adar > in power <03581 +koach > : thy right <03225
+yamiyn > hand <03225 +yamiyn > , O LORD <03068 +Y@hovah > ,
hath dashed <07492 +ra<ats > in pieces the enemy <00341 +>oyeb >
.
is EXO 015 011 Who <04310 +miy > [ is ] like <03644 +k@mow >
unto thee , O LORD <03068 +Y@hovah > , among the gods <00410
+>el > ? who <04310 +miy > [ {is} ] like <03644 +k@mow > thee ,
glorious <00142 +>adar > in holiness <06944 +qodesh > , fearful
<03372 +yare> > [ in ] praises <08416 +t@hillah > , doing <06213
+<asah > wonders <06382 +pele> > ?
is EXO 015 011 Who <04310 +miy > [ {is} ] like <03644 +k@mow >
unto thee , O LORD <03068 +Y@hovah > , among the gods <00410
+>el > ? who <04310 +miy > [ is ] like <03644 +k@mow > thee ,
glorious <00142 +>adar > in holiness <06944 +qodesh > , fearful
<03372 +yare> > [ in ] praises <08416 +t@hillah > , doing <06213
+<asah > wonders <06382 +pele> > ?
is EXO 015 026 And said <00559 +>amar > , If <00518 +>im > thou
wilt diligently hearken <08085 +shama< > to the voice <06963
+qowl > of the LORD <03068 +Y@hovah > thy God <00430 +>elohiym >
, and wilt do <06213 +<asah > that which {is} right <03477
+yashar > in his sight <05869 +<ayin > , and wilt give ear
<00238 +>azan > to his commandments <04687 +mitsvah > , and keep
<08104 +shamar > all <03605 +kol > his statutes <02706 +choq > ,
I will put <07760 +suwm > none <03808 +lo> > of these diseases
<04245 +machaleh > upon thee , which <00834 +>aher > I have
brought <07760 +suwm > upon the Egyptians <04714 +Mitsrayim > :
for I [ am ] the LORD <03068 +Y@hovah > that healeth <07495
+rapha> > thee .
is EXO 016 001 . And they took their journey <05265 +naca< >
from Elim <00362 +>Eylim > , and all <03605 +kol > the
congregation <05712 +<edah > of the children <01121 +ben > of
Israel <03478 +Yisra>el > came <00935 +bow> > unto the
wilderness <04057 +midbar > of Sin <05512 +Ciyn > , which <00834
+>aher > [ {is} ] between <00996 +beyn > Elim <00362 +>Eylim >
and Sinai <05514 +Ciynay > , on the fifteenth <06240 +<asar >
day <03117 +yowm > of the second <08145 +sheniy > month <02320
+chodesh > after their departing <03318 +yatsa> > out of the
land <00776 +>erets > of Egypt <04714 +Mitsrayim > .
is EXO 016 015 And when the children <01121 +ben > of Israel
<03478 +Yisra>el > saw <07200 +ra>ah > [ it ] , they said <00559
+>amar > one <00376 +>iysh > to another <00250 +>Ezrachiy > , It
[ is ] manna <04478 +man > : for they wist <03045 +yada< > not
what <04100 +mah > it [ was ] . And Moses <04872 +Mosheh > said
<00559 +>amar > unto them , This <01931 +huw> > [ {is} ] the
bread <03899 +lechem > which <00834 +>aher > the LORD <03068
+Y@hovah > hath given <05414 +nathan > you to eat <00402 +>oklah
> .
is EXO 016 015 And when the children <01121 +ben > of Israel
<03478 +Yisra>el > saw <07200 +ra>ah > [ it ] , they said <00559
+>amar > one <00376 +>iysh > to another <00250 +>Ezrachiy > , It
[ {is} ] manna <04478 +man > : for they wist <03045 +yada< > not
what <04100 +mah > it [ was ] . And Moses <04872 +Mosheh > said
<00559 +>amar > unto them , This <01931 +huw> > [ is ] the bread
<03899 +lechem > which <00834 +>aher > the LORD <03068 +Y@hovah
> hath given <05414 +nathan > you to eat <00402 +>oklah > .
is EXO 016 016 This <02088 +zeh > [ {is} ] the thing <01697
+dabar > which <00834 +>aher > the LORD <03068 +Y@hovah > hath
commanded <06680 +tsavah > , Gather <03950 +laqat > of it every
man <00376 +>iysh > according <06310 +peh > to his eating <00400
+>okel > , an omer <06016 +<omer > for every man <01538
+gulgoleth > , [ according to ] the number <04557 +micpar > of
your persons <05315 +nephesh > ; take <03947 +laqach > ye every
man <00376 +>iysh > for [ them ] which <00834 +>aher > [ are ]
in his tents <00168 +>ohel > .
is EXO 016 023 And he said <00559 +>amar > unto them , This
<01931 +huw> > [ is that ] which <00834 +>aher > the LORD <03068
+Y@hovah > hath said <01696 +dabar > , To morrow <04279 +machar
> [ {is} ] the rest <07677 +shabbathown > of the holy <06944
+qodesh > sabbath <07676 +shabbath > unto the LORD <03068
+Y@hovah > : bake <00644 +>aphah > [ that ] which <00834 +>aher
> ye will bake <00644 +>aphah > [ to day ] , and seethe <01310
+bashal > that ye will seethe <01310 +bashal > ; and that which
remaineth <05736 +<adaph > over <05736 +<adaph > lay <03241
+Yaniym > up for you to be kept <04931 +mishmereth > until
<05704 +<ad > the morning <01242 +boqer > .
is EXO 016 023 And he said <00559 +>amar > unto them , This
<01931 +huw> > [ {is} that ] which <00834 +>aher > the LORD
<03068 +Y@hovah > hath said <01696 +dabar > , To morrow <04279
+machar > [ is ] the rest <07677 +shabbathown > of the holy
<06944 +qodesh > sabbath <07676 +shabbath > unto the LORD <03068
+Y@hovah > : bake <00644 +>aphah > [ that ] which <00834 +>aher
> ye will bake <00644 +>aphah > [ to day ] , and seethe <01310
+bashal > that ye will seethe <01310 +bashal > ; and that which
remaineth <05736 +<adaph > over <05736 +<adaph > lay <03241
+Yaniym > up for you to be kept <04931 +mishmereth > until
<05704 +<ad > the morning <01242 +boqer > .
is EXO 016 025 And Moses <04872 +Mosheh > said <00559 +>amar > ,
Eat <00398 +>akal > that to day <03117 +yowm > ; for to day
<03117 +yowm > [ {is} ] a sabbath <07676 +shabbath > unto the
LORD <03068 +Y@hovah > : to day <03117 +yowm > ye shall not find
<04672 +matsa> > it in the field <07704 +sadeh > .
is EXO 016 026 Six <08337 +shesh > days <03117 +yowm > ye shall
gather <03950 +laqat > it ; but on the seventh <07637 +sh@biy<iy
> day <03117 +yowm > , [ which {is} ] the sabbath <07676
+shabbath > , in it there shall be none <03808 +lo> > .
is EXO 016 032 . And Moses <04872 +Mosheh > said <00559 +>amar >
, This <02088 +zeh > [ {is} ] the thing <01697 +dabar > which
<00834 +>aher > the LORD <03068 +Y@hovah > commandeth <06680
+tsavah > , Fill <04393 +m@lo> > an omer <06016 +<omer > of it
to be kept <04931 +mishmereth > for your generations <01755
+dowr > ; that they may see <07200 +ra>ah > the bread <03899
+lechem > wherewith <00834 +>aher > I have fed <00398 +>akal >
you in the wilderness <04057 +midbar > , when I brought <03318
+yatsa> > you forth <03318 +yatsa> > from the land <00776
+>erets > of Egypt <04714 +Mitsrayim > .
is EXO 016 036 Now an omer <06016 +<omer > [ {is} ] the tenth
<06224 +<asiyriy > [ part ] of an ephah <00374 +>eyphah > .
is EXO 017 003 And the people <05971 +<am > thirsted <06770
+tsame> > there <08033 +sham > for water <04325 +mayim > ; and
the people <05971 +<am > murmured <03885 +luwn > against <05921
+<al > Moses <04872 +Mosheh > , and said <00559 +>amar > ,
Wherefore <04100 +mah > [ {is} ] this <02088 +zeh > [ that ]
thou hast brought <05927 +<alah > us up out of Egypt <04714
+Mitsrayim > , to kill <04191 +muwth > us and our children
<01121 +ben > and our cattle <04735 +miqneh > with thirst <06772
+tsama> > ?
Is EXO 017 007 And he called <07121 +qara> > the name <08034
+shem > of the place <04725 +maqowm > Massah <04532 +Maccah > ,
and Meribah <04809 +M@riybah > , because <05921 +<al > of the
chiding <07379 +riyb > of the children <01121 +ben > of Israel
<03478 +Yisra>el > , and because <05921 +<al > they tempted
<05254 +nacah > the LORD <03068 +Y@hovah > , saying <00559
+>amar > , {Is} the LORD <03068 +Y@hovah > among <07130 +qereb >
us , or not ?
is EXO 018 011 Now <06258 +<attah > I know <03045 +yada< > that
the LORD <03068 +Y@hovah > [ {is} ] greater <01419 +gadowl >
than all <03605 +kol > gods <00430 +>elohiym > : for in the
thing <01697 +dabar > wherein <00834 +>aher > they dealt proudly
<02102 +zuwd > [ he was ] above <05921 +<al > them .
is EXO 018 014 And when Moses <04872 +Mosheh > father <02859
+chathan > in law <02859 +chathan > saw <07200 +ra>ah > all
<03605 +kol > that he did <06213 +<asah > to the people <05971
+<am > , he said <00559 +>amar > , What <04100 +mah > [ {is} ]
this <02088 +zeh > thing <01697 +dabar > that thou doest <06213
+<asah > to the people <05971 +<am > ? why <04069 +madduwa< >
sittest <03427 +yashab > thou thyself <00859 +>attah > alone
<00905 +bad > , and all <03605 +kol > the people <05971 +<am >
stand <05324 +natsab > by thee from morning <01242 +boqer > unto
even <06153 +<ereb > ?
is EXO 018 017 And Moses <04872 +Mosheh > father <02859 +chathan
> in law <02859 +chathan > said <00559 +>amar > unto him , The
thing <01697 +dabar > that thou doest <06213 +<asah > [ {is} ]
not good <02896 +towb > .
is EXO 018 018 Thou wilt surely wear <05034 +nabel > away , both
<01571 +gam > thou , and this <02088 +zeh > people <05971 +<am >
that [ is ] with thee : for this thing <01697 +dabar > [ {is} ]
too heavy <03515 +kabed > for thee ; thou art not able <03201
+yakol > to perform <06213 +<asah > it thyself alone <00905 +bad
> .
is EXO 018 018 Thou wilt surely wear <05034 +nabel > away , both
<01571 +gam > thou , and this <02088 +zeh > people <05971 +<am >
that [ {is} ] with thee : for this thing <01697 +dabar > [ is ]
too heavy <03515 +kabed > for thee ; thou art not able <03201
+yakol > to perform <06213 +<asah > it thyself alone <00905 +bad
> .
is EXO 019 005 Now <06258 +<attah > therefore , if <00518 +>im >
ye will obey <08085 +shama< > my voice <06963 +qowl > indeed ,
and keep <08104 +shamar > my covenant <01285 +b@riyth > , then
ye shall be a peculiar <05459 +c@gullah > treasure unto me above
all <03605 +kol > people <05971 +<am > : for all <03605 +kol >
the earth <00776 +>erets > [ {is} ] mine :
is EXO 022 016 . And if <03588 +kiy > a man <00376 +>iysh >
entice <06601 +pathah > a maid <01330 +b@thuwlah > that {is} not
betrothed <00781 +>aras > , and lie <07901 +shakab > with her ,
he shall surely endow <04117 +mahar > her to be his wife <00802
+>ishshah > .
is EXO 022 025 . If <00518 +>im > thou lend <03867 +lavah >
money <03701 +keceph > to [ any of ] my people <05971 +<am > [
that {is} ] poor <06041 +<aniy > by thee , thou shalt not be to
him as an usurer <05383 +nashah > , neither <03808 +lo> > shalt
thou lay <07760 +suwm > upon him usury <05392 +neshek > .
is EXO 022 027 For that [ is ] his covering <03682 +k@cuwth >
only <00905 +bad > , it [ {is} ] his raiment <08071 +simlah >
for his skin <05785 +<owr > : wherein <04100 +mah > shall he
sleep <07901 +shakab > ? and it shall come <01961 +hayah > to
pass , when <03588 +kiy > he crieth <06817 +tsa<aq > unto me ,
that I will hear <08085 +shama< > ; for I [ am ] gracious <02587
+channuwn > .
is EXO 022 027 For that [ {is} ] his covering <03682 +k@cuwth >
only <00905 +bad > , it [ is ] his raiment <08071 +simlah > for
his skin <05785 +<owr > : wherein <04100 +mah > shall he sleep
<07901 +shakab > ? and it shall come <01961 +hayah > to pass ,
when <03588 +kiy > he crieth <06817 +tsa<aq > unto me , that I
will hear <08085 +shama< > ; for I [ am ] gracious <02587
+channuwn > .
is EXO 022 031 And ye shall be holy <06944 +qodesh > men <00582
+>enowsh > unto me : neither <03808 +lo> > shall ye eat <00398
+>akal > [ any ] flesh <01320 +basar > [ that {is} ] torn <02966
+t@rephah > of beasts <02966 +t@rephah > in the field <07704
+sadeh > ; ye shall cast <07993 +shalak > it to the dogs <03611
+keleb > .
is EXO 023 016 And the feast <02282 +chag > of harvest <07105
+qatsiyr > , the firstfruits <01061 +bikkuwr > of thy labours
<04639 +ma<aseh > , which <00834 +>aher > thou hast sown <02232
+zara< > in the field <07704 +sadeh > : and the feast <02282
+chag > of ingathering <00614 +>aciyph > , [ which {is} ] in the
end <03318 +yatsa> > of the year <08141 +shaneh > , when thou
hast gathered <00622 +>acaph > in thy labours <04639 +ma<aseh >
out of the field <07704 +sadeh > .
is EXO 023 021 Beware <08104 +shamar > of him , and obey <08085
+shama< > his voice <06963 +qowl > , provoke <04843 +marar > him
not ; for he will not pardon <05375 +nasa> > your transgressions
<06588 +pesha< > : for my name <08034 +shem > [ {is} ] in him .
is EXO 025 003 And this <02063 +zo>th > [ {is} ] the offering
<08641 +t@ruwmah > which <0834>aher > ye shall take <03947
+laqach > of them ; gold <02091 +zahab > , and silver <03701
+keceph > , and brass <05178 +n@chosheth > ,
is EXO 026 005 Fifty <02572 +chamishshiym > loops <06924 +qedem
> shalt thou make <06213 +<asah> in the one <00259 +>echad >
curtain <03407 +y@riy<ah > , and fifty <02572 +chamishshiym >
loops <06924 +qedem > shalt thou make <06213 +<asah > in the
edge <07097 +qatseh > of the curtain <03407 +y@riy<ah > that [
{is} ] in the coupling <04225 +machbereth > of the second <08145
+sheniy > ; that the loops <06924 +qedem > may take <06901
+qabal > hold <06901 +qabal > one <00802 +>ishshah > of another
<00269 +>achowth > .
is EXO 026 010 And thou shalt make <06213 +<asah > fifty <02572
+chamishshiym > loops <06924 +qedem > on <05921 +<al > the edge
<08193 +saphah > of the one <00259 +>echad > curtain <03407
+y@riy<ah > [ that {is} ] outmost <07020 +qiytsown > in the
coupling <02279 +chobereth > , and fifty <02572 +chamishshiym >
loops <06924 +qedem > in the edge <08193 +saphah > of the
curtain <03407 +y@riy<ah > which coupleth <02279 +chobereth >
the second <08145 +sheniy > .
is EXO 027 021 In the tabernacle <00168 +>ohel > of the
congregation <04150 +mow<ed > without <02351 +chuwts > the vail
<06532 +poreketh > , which <00834 +>aher > [ {is} ] before
<05921 +<al > the testimony <5715> , Aaron <00175 +>Aharown >
and his sons <01121 +ben > shall order <06186 +<arak > it from
evening <06153 +<ereb > to morning <01242 +boqer > before <06440
+paniym > the LORD <03068 +Y@hovah > : [ it shall be ] a statute
<02708 +chuqqah > for ever <05769 +<owlam > unto their
generations <01755 +dowr > on <05921 +<al > the behalf <00854
+>eth > of the children <01121 +ben > of Israel <03478 +Yisra>el
> .
is EXO 028 008 And the curious girdle <02805 +chesheb > of the
ephod <00642 +>ephuddah > , which <00834 +>aher > [ {is} ] upon
it , shall be of the same , according to the work <04639
+ma<aseh > thereof ; [ even of ] gold <02091 +zahab > , [ of ]
blue <08504 +t@keleth > , and purple <00713 +>argaman > , and
scarlet , and fine twined <07806 +shazar > linen <08336 +shesh >
.
is EXO 028 026 And thou shalt make <06213 +<asah > two <08147
+sh@nayim > rings <02885 +tabba<ath > of gold <02091 +zahab > ,
and thou shalt put <07760 +suwm > them upon the two <08147
+sh@nayim > ends <07098 +qatsah > of the breastplate <02833
+choshen > in the border <08193 +saphah > thereof , which <00834
+>aher > [ {is} ] in the side <05676 +<eber > of the ephod
<00646 +>ephowd > inward <01004 +bayith > .
is EXO 029 001 . And this <02088 +zeh > [ {is} ] the thing
<01697 +dabar > that thou shalt do <06213 +<asah > unto them to
hallow <06942 +qadash > them , to minister unto me in the priest
s <03547 +kahan > office : Take <03947 +laqach > one <00259
+>echad > young bullock <06499 +par > , and two <08147 +sh@nayim
> rams <00352 +>ayil > without <08549 +tamiym > blemish <08549
+tamiym > ,
is EXO 029 013 And thou shalt take <03947 +laqach > all <03605
+kol > the fat <02459 +cheleb > that covereth <03680 +kacah >
the inwards <07130 +qereb > , and the caul <03508 +yothereth > [
that is ] above <05921 +<al > the liver <03516 +kabed > , and
the two <08147 +sh@nayim > kidneys <03629 +kilyah > , and the
fat <02459 +cheleb > that [ {is} ] upon them , and burn <06999
+qatar > [ them ] upon the altar <04196 +mizbeach > .
is EXO 029 013 And thou shalt take <03947 +laqach > all <03605
+kol > the fat <02459 +cheleb > that covereth <03680 +kacah >
the inwards <07130 +qereb > , and the caul <03508 +yothereth > [
that {is} ] above <05921 +<al > the liver <03516 +kabed > , and
the two <08147 +sh@nayim > kidneys <03629 +kilyah > , and the
fat <02459 +cheleb > that [ is ] upon them , and burn <06999
+qatar > [ them ] upon the altar <04196 +mizbeach > .
is EXO 029 014 But the flesh <01320 +basar > of the bullock
<06499 +par > , and his skin <05785 +<owr > , and his dung
<06569 +peresh > , shalt thou burn <08313 +saraph > with fire
<00784 +>esh > without <02351 +chuwts > the camp <04264
+machaneh > : it [ {is} ] a sin <02403 +chatta>ah > offering .
is EXO 029 018 And thou shalt burn <06999 +qatar > the whole ram
<00352 +>ayil > upon the altar <04196 +mizbeach > : it [ is ] a
burnt <05930 +<olah > offering unto the LORD <03068 +Y@hovah > :
it [ {is} ] a sweet <05207 +nichowach > savour <07381 +reyach > ,
an offering made by fire unto the LORD <03068 +Y@hovah > .
is EXO 029 018 And thou shalt burn <06999 +qatar > the whole ram
<00352 +>ayil > upon the altar <04196 +mizbeach > : it [ {is} ]
a burnt <05930 +<olah > offering unto the LORD <03068 +Y@hovah >
: it [ is ] a sweet <05207 +nichowach > savour <07381 +reyach > ,
an offering made by fire unto the LORD <03068 +Y@hovah > .
is EXO 029 021 And thou shalt take <03947 +laqach > of the blood
<01818 +dam > that [ {is} ] upon the altar <04196 +mizbeach > ,
and of the anointing <04888 +mishchah > oil <08081 +shemen > ,
and sprinkle <05137 +nazah > [ it ] upon Aaron <00175 +>Aharown
> , and upon his garments <00899 +beged > , and upon his sons
<01121 +ben > , and upon the garments <00899 +beged > of his
sons <01121 +ben > with him : and he shall be hallowed <06942
+qadash > , and his garments <00899 +beged > , and his sons
<01121 +ben > , and his sons <01121 +ben > garments <00899
+beged > with him .
is EXO 029 022 Also thou shalt take <03947 +laqach > of the ram
<00352 +>ayil > the fat <02459 +cheleb > and the rump <00451
+>alyah > , and the fat <02459 +cheleb > that covereth <03680
+kacah > the inwards <07130 +qereb > , and the caul <03508
+yothereth > [ above ] the liver <03516 +kabed > , and the two
<08147 +sh@nayim > kidneys <03629 +kilyah > , and the fat <02459
+cheleb > that [ is ] upon them , and the right <03233 +y@maniy
> shoulder <07785 +showq > ; for it [ {is} ] a ram <00352 +>ayil
> of consecration <04394 +millu> > :
is EXO 029 022 Also thou shalt take <03947 +laqach > of the ram
<00352 +>ayil > the fat <02459 +cheleb > and the rump <00451
+>alyah > , and the fat <02459 +cheleb > that covereth <03680
+kacah > the inwards <07130 +qereb > , and the caul <03508
+yothereth > [ above ] the liver <03516 +kabed > , and the two
<08147 +sh@nayim > kidneys <03629 +kilyah > , and the fat <02459
+cheleb > that [ {is} ] upon them , and the right <03233
+y@maniy > shoulder <07785 +showq > ; for it [ is ] a ram <00352
+>ayil > of consecration <04394 +millu> > :
is EXO 029 023 And one <00259 +>echad > loaf <03603 +kikkar > of
bread <03899 +lechem > , and one <00259 +>echad > cake <02471
+challah > of oiled <08081 +shemen > bread , and one <00259
+>echad > wafer <07550 +raqiyq > out of the basket <05536 +cal >
of the unleavened <04682 +matstsah > bread that [ {is} ] before
<06440 +paniym > the LORD <03068 +Y@hovah > :
is EXO 029 025 And thou shalt receive <03947 +laqach > them of
their hands <03027 +yad > , and burn <06999 +qatar > [ them ]
upon the altar <04196 +mizbeach > for a burnt <05930 +<olah >
offering , for a sweet <05207 +nichowach > savour <07381 +reyach
> before <06440 +paniym > the LORD <03068 +Y@hovah > : it [ {is}
] an offering made by fire unto the LORD <03068 +Y@hovah > .
is EXO 029 027 And thou shalt sanctify <06942 +qadash > the
breast <02373 +chazeh > of the wave <08573 +t@nuwphah > offering
, and the shoulder <07785 +showq > of the heave <08641 +t@ruwmah
> offering <08641 +t@ruwmah > , which <00834 +>aher > is waved
<05130 +nuwph > , and which <00834 +>aher > is heaved <07311
+ruwm > up , of the ram <00352 +>ayil > of the consecration
<04394 +millu> > , [ even ] of [ that ] which <00834 +>aher > [
is ] for Aaron <00175 +>Aharown > , and of [ that ] which <00834
+>aher > {is} for his sons <01121 +ben > :
is EXO 029 027 And thou shalt sanctify <06942 +qadash > the
breast <02373 +chazeh > of the wave <08573 +t@nuwphah > offering
, and the shoulder <07785 +showq > of the heave <08641 +t@ruwmah
> offering <08641 +t@ruwmah > , which <00834 +>aher > is waved
<05130 +nuwph > , and which <00834 +>aher > is heaved <07311
+ruwm > up , of the ram <00352 +>ayil > of the consecration
<04394 +millu> > , [ even ] of [ that ] which <00834 +>aher > [
{is} ] for Aaron <00175 +>Aharown > , and of [ that ] which
<00834 +>aher > is for his sons <01121 +ben > :
is EXO 029 027 And thou shalt sanctify <06942 +qadash > the
breast <02373 +chazeh > of the wave <08573 +t@nuwphah > offering
, and the shoulder <07785 +showq > of the heave <08641 +t@ruwmah
> offering <08641 +t@ruwmah > , which <00834 +>aher > is waved
<05130 +nuwph > , and which <00834 +>aher > {is} heaved <07311
+ruwm > up , of the ram <00352 +>ayil > of the consecration
<04394 +millu> > , [ even ] of [ that ] which <00834 +>aher > [
is ] for Aaron <00175 +>Aharown > , and of [ that ] which <00834
+>aher > is for his sons <01121 +ben > :
is EXO 029 027 And thou shalt sanctify <06942 +qadash > the
breast <02373 +chazeh > of the wave <08573 +t@nuwphah > offering
, and the shoulder <07785 +showq > of the heave <08641 +t@ruwmah
> offering <08641 +t@ruwmah > , which <00834 +>aher > {is} waved
<05130 +nuwph > , and which <00834 +>aher > is heaved <07311
+ruwm > up , of the ram <00352 +>ayil > of the consecration
<04394 +millu> > , [ even ] of [ that ] which <00834 +>aher > [
is ] for Aaron <00175 +>Aharown > , and of [ that ] which <00834
+>aher > is for his sons <01121 +ben > :
is EXO 029 028 And it shall be Aaron s <00175 +>Aharown > and
his sons <01121 +ben > by a statute <02706 +choq > for ever
<05769 +<owlam > from the children <01121 +ben > of Israel
<03478 +Yisra>el > : for it [ {is} ] an heave <08641 +t@ruwmah >
offering <08641 +t@ruwmah > : and it shall be an heave <08641
+t@ruwmah > offering <08641 +t@ruwmah > from the children <01121
+ben > of Israel <03478 +Yisra>el > of the sacrifice <02077
+zebach > of their peace <08002 +shelem > offerings , [ even ]
their heave <08641 +t@ruwmah > offering <08641 +t@ruwmah > unto
the LORD <03068 +Y@hovah > .
is EXO 029 030 [ And ] that son <01121 +ben > that {is} priest
<03548 +kohen > in his stead <08478 +tachath > shall put <03847
+labash > them on seven <07651 +sheba< > days <03117 +yowm > ,
when <00834 +>aher > he cometh <00935 +bow> > into <00413 +>el >
the tabernacle <00168 +>ohel > of the congregation <04150
+mow<ed > to minister <08334 +sharath > in the holy <06944
+qodesh > [ place ] .
is EXO 029 032 And Aaron <00175 +>Aharown > and his sons <01121
+ben > shall eat <00398 +>akal > the flesh <01320 +basar > of
the ram <00352 +>ayil > , and the bread <03899 +lechem > that [
{is} ] in the basket <05536 +cal > , [ by ] the door <06607
+pethach > of the tabernacle <00168 +>ohel > of the congregation
<04150 +mow<ed > .
is EXO 029 034 And if <00518 +>im > ought of the flesh <01320
+basar > of the consecrations <04394 +millu> > , or of the bread
<03899 +lechem > , remain <03498 +yathar > unto the morning
<01242 +boqer > , then thou shalt burn <08313 +saraph > the
remainder <03498 +yathar > with fire <00784 +>esh > : it shall
not be eaten <00398 +>akal > , because <03588 +kiy > it [ {is} ]
holy <06944 +qodesh > .
is EXO 029 038 . Now this <02088 +zeh > [ {is} that ] which
<00834 +>aher > thou shalt offer <06213 +<asah > upon the altar
<04196 +mizbeach > ; two <08147 +sh@nayim > lambs <03532 +kebes
> of the first <01121 +ben > year <08141 +shaneh > day <03117
+yowm > by day <03117 +yowm > continually <08548 +tamiyd > .
is EXO 030 006 And thou shalt put <05414 +nathan > it before
<06440 +paniym > the vail <06532 +poreketh > that [ is ] by the
ark <00727 +>arown > of the testimony <5715> , before <06440
+paniym > the mercy <03727 +kapporeth > seat that [ {is} ] over
<05921 +<al > the testimony <5715> , where I will meet <03259
+ya<ad > with thee .
is EXO 030 006 And thou shalt put <05414 +nathan > it before
<06440 +paniym > the vail <06532 +poreketh > that [ {is} ] by
the ark <00727 +>arown > of the testimony <5715> , before <06440
+paniym > the mercy <03727 +kapporeth > seat that [ is ] over
<05921 +<al > the testimony <5715> , where I will meet <03259
+ya<ad > with thee .
is EXO 030 010 And Aaron <00175 +>Aharown > shall make an
atonement <03722 +kaphar > upon the horns <07161 +qeren > of it
once <00259 +>echad > in a year <08141 +shaneh > with the blood
<01818 +dam > of the sin <02403 +chatta>ah > offering of
atonements <03725 +kippur > : once <00259 +>echad > in the year
<08141 +shaneh > shall he make atonement <03722 +kaphar > upon
it throughout your generations <01755 +dowr > : it [ {is} ] most
<06944 +qodesh > holy <06944 +qodesh > unto the LORD <03068
+Y@hovah > .
is EXO 030 013 This <02088 +zeh > they shall give <05414 +nathan
> , every <03605 +kol > one that passeth <05674 +<abar > among
<05921 +<al > them that are numbered <06485 +paqad > , half
<04276 +machatsiyth > a shekel <08255 +sheqel > after the shekel
<08255 +sheqel > of the sanctuary <06944 +qodesh > : ( a shekel
<08255 +sheqel > [ {is} ] twenty <06242 +<esriym > gerahs <01626
+gerah > : ) an half <04276 +machatsiyth > shekel <08255 +sheqel
> [ shall be ] the offering <08641 +t@ruwmah > of the LORD
<03068 +Y@hovah > .
is EXO 030 032 Upon man s <00120 +>adam > flesh <01320 +basar >
shall it not be poured <03251 +yacak > , neither <03808 +lo> >
shall ye make <06213 +<asah > [ any other ] like <03644 +k@mow >
it , after the composition <04971 +mathkoneth > of it : it [
{is} ] holy <06944 +qodesh > , [ and ] it shall be holy <06944
+qodesh > unto you .
is EXO 031 007 The tabernacle <00168 +>ohel > of the
congregation <04150 +mow<ed > , and the ark <00727 +>arown > of
the testimony <5715> , and the mercy <03727 +kapporeth > seat
that [ {is} ] thereupon , and all <03605 +kol > the furniture
<03627 +k@liy > of the tabernacle <00168 +>ohel > ,
is EXO 031 013 Speak <01696 +dabar > thou also unto the children
<01121 +ben > of Israel <03478 +Yisra>el > , saying <00559
+>amar > , Verily <00389 +>ak > my sabbaths <07676 +shabbath >
ye shall keep <08104 +shamar > : for it [ {is} ] a sign <00226
+>owth > between <00996 +beyn > me and you throughout your
generations <01755 +dowr > ; that [ ye ] may know <03045 +yada<
> that I [ am ] the LORD <03068 +Y@hovah > that doth sanctify
<06942 +qadash > you .
is EXO 031 014 Ye shall keep <08104 +shamar > the sabbath <07676
+shabbath > therefore ; for it [ {is} ] holy <06944 +qodesh >
unto you : every one that defileth <02490 +chalal > it shall
surely be put to death <04191 +muwth > : for whosoever doeth
<06213 +<asah > [ any <03605 +kol > ] work <04399 +m@la>kah >
therein , that soul <05315 +nephesh > shall be cut <03772
+karath > off from among <07130 +qereb > his people <05971 +<am
> .
is EXO 031 015 Six <08337 +shesh > days <03117 +yowm > may work
<04399 +m@la>kah > be done <06213 +<asah > ; but in the seventh
<07637 +sh@biy<iy > [ {is} ] the sabbath <07676 +shabbath > of
rest <07677 +shabbathown > , holy <06944 +qodesh > to the LORD
<03068 +Y@hovah > : whosoever <03605 +kol > doeth <06213 +<asah
> [ any <03605 +kol > ] work <04399 +m@la>kah > in the sabbath
<07676 +shabbath > day <03117 +yowm > , he shall surely be put
to death <04191 +muwth > .
is EXO 031 017 It [ {is} ] a sign <00226 +>owth > between <00996
+beyn > me and the children <01121 +ben > of Israel <03478
+Yisra>el > for ever <05769 +<owlam > : for [ in ] six <08337
+shesh > days <03117 +yowm > the LORD <03068 +Y@hovah > made
<06213 +<asah > heaven <08064 +shamayim > and earth <00776
+>erets > , and on the seventh <07637 +sh@biy<iy > day <03117
+yowm > he rested <07673 +shabath > , and was refreshed <05314
+naphash > .
is EXO 032 001 . And when the people <05971 +<am > saw <07200
+ra>ah > that Moses <04872 +Mosheh > delayed <00954 +buwsh > to
come <03381 +yarad > down <03381 +yarad > out of the mount
<02022 +har > , the people <05971 +<am > gathered <06950 +qahal
> themselves together unto Aaron <00175 +>Aharown > , and said
<00559 +>amar > unto him , Up , make <06213 +<asah > us gods
<00430 +>elohiym > , which <00834 +>aher > shall go <03212
+yalak > before <06440 +paniym > us ; for [ as for ] this <02088
+zeh > Moses <04872 +Mosheh > , the man <00376 +>iysh > that
brought <05927 +<alah > us up out of the land <00776 +>erets >
of Egypt <04714 +Mitsrayim > , we wot <03045 +yada< > not what
<04100 +mah > {is} become <01961 +hayah > of him .
is EXO 032 005 And when Aaron <00175 +>Aharown > saw <07200
+ra>ah > [ it ] , he built <01129 +banah > an altar <04196
+mizbeach > before <06440 +paniym > it ; and Aaron <00175
+>Aharown > made proclamation <07121 +qara> > , and said <00559
+>amar > , To morrow <04279 +machar > [ {is} ] a feast <02282
+chag > to the LORD <03068 +Y@hovah > .
is EXO 032 009 And the LORD <03068 +Y@hovah > said <00559 +>amar
> unto Moses <04872 +Mosheh > , I have seen <07200 +ra>ah > this
<02088 +zeh > people <05971 +<am > , and , behold <02009 +hinneh
> , it [ {is} ] a stiffnecked people <05971 +<am > :
is EXO 032 017 And when Joshua <03091 +Y@howshuwa< > heard
<08085 +shama< > the noise <06963 +qowl > of the people <05971
+<am > as they shouted <07452 +rea< > , he said <00559 +>amar >
unto Moses <04872 +Mosheh > , [ There {is} ] a noise <06963
+qowl > of war <04421 +milchamah > in the camp <04264 +machaneh
> .
is EXO 032 018 And he said <00559 +>amar > , [ It is ] not the
voice <06963 +qowl > of [ them that ] shout <06030 +<anah > for
mastery <01369 +g@buwrah > , neither <00369 +>ayin > [ {is} it ]
the voice <06963 +qowl > of [ them that ] cry <06030 +<anah >
for being overcome <02476 +chaluwshah > : [ but ] the noise
<06963 +qowl > of [ them that ] sing <06031 +<anah > do I hear
<08085 +shama< > .
is EXO 032 018 And he said <00559 +>amar > , [ It {is} ] not the
voice <06963 +qowl > of [ them that ] shout <06030 +<anah > for
mastery <01369 +g@buwrah > , neither <00369 +>ayin > [ is it ]
the voice <06963 +qowl > of [ them that ] cry <06030 +<anah >
for being overcome <02476 +chaluwshah > : [ but ] the noise
<06963 +qowl > of [ them that ] sing <06031 +<anah > do I hear
<08085 +shama< > .
is EXO 032 023 For they said <00559 +>amar > unto me , Make
<06213 +<asah > us gods <0430>elohiym > , which <00834 +>aher >
shall go <03212 +yalak > before <06440 +paniym > us : for [ as
for ] this <02088 +zeh > Moses <04872 +Mosheh > , the man <00376
+>iysh > that brought <05927 +<alah > us up out of the land
<00776 +>erets > of Egypt <04714 +Mitsrayim > , we wot <03045
+yada< > not what <04100 +mah > {is} become <01961 +hayah > of
him .
is EXO 032 026 Then Moses <04872 +Mosheh > stood <05975 +<amad >
in the gate <08179 +sha<ar > of the camp <04264 +machaneh > ,
and said <00559 +>amar > , Who <04310 +miy > [ {is} ] on the
LORD S <03068 +Y@hovah > side ? [ let him come ] unto me . And
all <03605 +kol > the sons <01121 +ben > of Levi <03878 +Leviy >
gathered <00622 +>acaph > themselves together unto him .
is EXO 033 013 Now <06258 +<attah > therefore , I pray <04994
+na> > thee , if <00518 +>im > I have found <04672 +matsa> >
grace <02580 +chen > in thy sight <05869 +<ayin > , shew <03045
+yada< > me now <04994 +na> > thy way <01870 +derek > , that I
may know <03045 +yada< > thee , that I may find <04672 +matsa> >
grace <02580 +chen > in thy sight <05869 +<ayin > : and consider
<07200 +ra>ah > that this nation <01471 +gowy > [ {is} ] thy
people <05971 +<am > .
is EXO 033 016 For wherein <04100 +mah > shall it be known
<03045 +yada< > here <00645 +>ephow > that I and thy people
<05971 +<am > have found <04672 +matsa> > grace <02580 +chen >
in thy sight <05869 +<ayin > ? [ {is} it ] not in that thou
goest <03212 +yalak > with us ? so shall we be separated <06395
+palah > , I and thy people <05971 +<am > , from all <03605 +kol
> the people <05971 +<am > that [ are ] upon the face <06440
+paniym > of the earth <00127 +>adamah > .
is EXO 033 021 And the LORD <03068 +Y@hovah > said <00559 +>amar
> , Behold <02009 +hinneh > , [ there {is} ] a place <04725
+maqowm > by me , and thou shalt stand <05324 +natsab > upon a
rock <06697 +tsuwr > :
is EXO 034 009 And he said <00559 +>amar > , If <00518 +>im >
now <04994 +na> > I have found <04672 +matsa> > grace <02580
+chen > in thy sight <05869 +<ayin > , O Lord <00136 +>Adonay > ,
let my Lord <00136 +>Adonay > , I pray <04994 +na> > thee , go
<03212 +yalak > among <07130 +qereb > us ; for it [ {is} ] a
stiffnecked people <05971 +<am > ; and pardon <05545 +calach >
our iniquity <05771 +<avon > and our sin <02403 +chatta>ah > ,
and take us for thine inheritance <05157 +nachal > .
is EXO 034 010 . And he said <00559 +>amar > , Behold <02009
+hinneh > , I make <03772 +karath > a covenant <01285 +b@riyth >
: before <05048 +neged > all <03605 +kol > thy people <05971
+<am > I will do <06213 +<asah > marvels <06381 +pala> > , such
as have not been done <01254 +bara> > in all <03605 +kol > the
earth <00776 +>erets > , nor in any <03605 +kol > nation <01471
+gowy > : and all <03605 +kol > the people <05971 +<am > among
<07310 +r@vayah > which <00834 +>aher > thou [ art ] shall see
<07200 +ra>ah > the work <04639 +ma<aseh > of the LORD <03068
+Y@hovah > : for it [ {is} ] a terrible <03372 +yare> > thing
that I will do <06213 +<asah > with thee .
is EXO 034 014 For thou shalt worship <07812 +shachah > no
<03808 +lo> > other <00312 +>acher > god <00410 +>el > : for the
LORD <03068 +Y@hovah > , whose name <08034 +shem > [ is ]
Jealous <07065 +qana> > , [ {is} ] a jealous <07065 +qana> > God
<00410 +>el > :
is EXO 034 014 For thou shalt worship <07812 +shachah > no
<03808 +lo> > other <00312 +>acher > god <00410 +>el > : for the
LORD <03068 +Y@hovah > , whose name <08034 +shem > [ {is} ]
Jealous <07065 +qana> > , [ is ] a jealous <07065 +qana> > God
<00410 +>el > :
is EXO 034 019 All <03605 +kol > that openeth <06363 +peter >
the matrix <07358 +rechem > [ is ] mine ; and every <03605 +kol
> firstling <06363 +peter > among thy cattle <04735 +miqneh > ,
[ whether ] ox <07794 +showr > or sheep <07716 +seh > , [ that
{is} male <02142 +zakar > ] .
is EXO 034 019 All <03605 +kol > that openeth <06363 +peter >
the matrix <07358 +rechem > [ {is} ] mine ; and every <03605
+kol > firstling <06363 +peter > among thy cattle <04735 +miqneh
> , [ whether ] ox <07794 +showr > or sheep <07716 +seh > , [
that is male <02142 +zakar > ] .
is EXO 035 004 And Moses <04872 +Mosheh > spake <00559 +>amar >
unto all <03605 +kol > the congregation <05712 +<edah > of the
children <01121 +ben > of Israel <03478 +Yisra>el > , saying
<00559 +>amar > , This <02088 +zeh > [ {is} ] the thing <01697
+dabar > which <00834 +>aher > the LORD <03068 +Y@hovah >
commanded <06680 +tsavah > , saying <00559 +>amar > ,
is EXO 035 005 Take <03947 +laqach > ye from among you an
offering <08641 +t@ruwmah > unto the LORD <03068 +Y@hovah > :
whosoever <03605 +kol > [ {is} ] of a willing <05081 +nadiyb >
heart <03820 +leb > , let him bring <00935 +bow> > it , an
offering <08641 +t@ruwmah > of the LORD <03068 +Y@hovah > ; gold
<02091 +zahab > , and silver <03701 +keceph > , and brass <05178
+n@chosheth > ,
is EXO 036 025 And for the other <08145 +sheniy > side <06763
+tsela< > of the tabernacle <04908 +mishkan > , [ which {is} ]
toward the north <06828 +tsaphown > corner <06285 +pe>ah > , he
made <06213 +<asah > twenty <06242 +<esriym > boards <07175
+qeresh > ,
is EXO 038 021 . This <00428 +>el - leh > {is} the sum <06485
+paqad > of the tabernacle <04908 +mishkan > , [ even ] of the
tabernacle <04908 +mishkan > of testimony <5715> , as it was
counted <06485 +paqad > , according <05921 +<al > to the
commandment <06310 +peh > of Moses <04872 +Mosheh > , [ for ]
the service <05656 +<abodah > of the Levites <03881 +Leviyiy > ,
by the hand <03027 +yad > of Ithamar <00385 +>Iythamar > , son
<01121 +ben > to Aaron <00175 +>Aharown > the priest <03548
+kohen > .
is EXO 038 026 A bekah <01235 +beqa< > for every man <01538
+gulgoleth > , [ that {is} ] , half <04276 +machatsiyth > a
shekel <08255 +sheqel > , after the shekel <08255 +sheqel > of
the sanctuary <06944 +qodesh > , for every <03605 +kol > one
that went <05674 +<abar > to be numbered <06485 +paqad > , from
twenty <06242 +<esriym > years <08141 +shaneh > old <01121 +ben
> and upward <04605 +ma<al > , for six <08337 +shesh > hundred
<03967 +me>ah > thousand <00505 +>eleph > and three <07969
+shalowsh > thousand <00505 +>eleph > and five <02568 +chamesh >
hundred <03967 +me>ah > and fifty <02572 +chamishshiym > [ men ]
.
is EXO 040 009 And thou shalt take <03947 +laqach > the
anointing <04888 +mishchah > oil <08081 +shemen > , and anoint
<04886 +mashach > the tabernacle <04908 +mishkan > , and all
<03605 +kol > that [ {is} ] therein , and shalt hallow <06942
+qadash > it , and all <03605 +kol > the vessels <03627 +k@liy >
thereof : and it shall be holy <06944 +qodesh > .
is LEV 001 005 And he shall kill <07819 +shachat > the bullock
before <06440 +paniym > the LORD <03068 +Y@hovah > : and the
priests <03548 +kohen > , Aaron s <00175 +>Aharown > sons <01121
+ben > , shall bring <07126 +qarab > the blood <01818 +dam > ,
and sprinkle <02236 +zaraq > the blood <01818 +dam > round
<05439 +cabiyb > about upon the altar <04196 +mizbeach > that [
{is} by ] the door <06607 +pethach > of the tabernacle <00168
+>ohel > of the congregation <04150 +mow<ed > .
is LEV 001 008 And the priests <03548 +kohen > , Aaron s <00175
+>Aharown > sons <01121 +ben > , shall lay the parts <05409
+nethach > , the head <07218 +ro>sh > , and the fat <06309
+peder > , in order <06186 +<arak > upon the wood <06086 +<ets >
that [ is ] on <05921 +<al > the fire <00784 +>esh > which
<00834 +>aher > [ {is} ] upon the altar <04196 +mizbeach > :
is LEV 001 008 And the priests <03548 +kohen > , Aaron s <00175
+>Aharown > sons <01121 +ben > , shall lay the parts <05409
+nethach > , the head <07218 +ro>sh > , and the fat <06309
+peder > , in order <06186 +<arak > upon the wood <06086 +<ets >
that [ {is} ] on <05921 +<al > the fire <00784 +>esh > which
<00834 +>aher > [ is ] upon the altar <04196 +mizbeach > :
is LEV 001 012 And he shall cut <05408 +nathach > it into his
pieces <05409 +nethach > , with his head <07218 +ro>sh > and his
fat <06309 +peder > : and the priest <03548 +kohen > shall lay
them in order <06186 +<arak > on <05921 +<al > the wood <06086
+<ets > that [ is ] on <05921 +<al > the fire <00784 +>esh >
which <00834 +>aher > [ {is} ] upon the altar <04196 +mizbeach >
:
is LEV 001 012 And he shall cut <05408 +nathach > it into his
pieces <05409 +nethach > , with his head <07218 +ro>sh > and his
fat <06309 +peder > : and the priest <03548 +kohen > shall lay
them in order <06186 +<arak > on <05921 +<al > the wood <06086
+<ets > that [ {is} ] on <05921 +<al > the fire <00784 +>esh >
which <00834 +>aher > [ is ] upon the altar <04196 +mizbeach > :
is LEV 001 013 But he shall wash <07364 +rachats > the inwards
<07130 +qereb > and the legs <03767 +kara< > with water <04325
+mayim > : and the priest <03548 +kohen > shall bring <07126
+qarab > [ it ] all <03605 +kol > , and burn <06999 +qatar > [
it ] upon the altar <04196 +mizbeach > : it [ {is} ] a burnt
<05930 +<olah > sacrifice , an offering made by fire , of a
sweet <05207 +nichowach > savour <07381 +reyach > unto the LORD
<03068 +Y@hovah > .
is LEV 001 017 And he shall cleave <08156 +shaca< > it with the
wings <03671 +kanaph > thereof , [ but ] shall not divide <00914
+badal > [ it ] asunder : and the priest <03548 +kohen > shall
burn <06999 +qatar > it upon the altar <04196 +mizbeach > , upon
the wood <06086 +<ets > that [ is ] upon the fire <00784 +>esh >
: it [ {is} ] a burnt <05930 +<olah > sacrifice , an offering
made by fire , of a sweet <05207 +nichowach > savour <07381
+reyach > unto the LORD <03068 +Y@hovah > .
is LEV 001 017 And he shall cleave <08156 +shaca< > it with the
wings <03671 +kanaph > thereof , [ but ] shall not divide <00914
+badal > [ it ] asunder : and the priest <03548 +kohen > shall
burn <06999 +qatar > it upon the altar <04196 +mizbeach > , upon
the wood <06086 +<ets > that [ {is} ] upon the fire <00784 +>esh
> : it [ is ] a burnt <05930 +<olah > sacrifice , an offering
made by fire , of a sweet <05207 +nichowach > savour <07381
+reyach > unto the LORD <03068 +Y@hovah > .
is LEV 002 003 And the remnant <03498 +yathar > of the meat
offering [ shall be ] Aaron s <00175 +>Aharown > and his sons
<01121 +ben > : [ it {is} ] a thing most <06944 +qodesh > holy
<06944 +qodesh > of the offerings of the LORD <03068 +Y@hovah >
made by fire .
is LEV 002 006 Thou shalt part <06626 +pathath > it in pieces
<06595 +path > , and pour <03332 +yatsaq > oil <08081 +shemen >
thereon <05921 +<al > : it [ {is} ] a meat offering <04503
+minchah > .
is LEV 002 008 And thou shalt bring <00935 +bow> > the meat
offering <04503 +minchah > that is made <06213 +<asah > of these
<00428 +>el - leh > things unto the LORD <03068 +Y@hovah > : and
when it {is} presented <07126 +qarab > unto the priest <03548
+kohen > , he shall bring <05066 +nagash > it unto the altar
<04196 +mizbeach > .
is LEV 002 008 And thou shalt bring <00935 +bow> > the meat
offering <04503 +minchah > that {is} made <06213 +<asah > of
these <00428 +>el - leh > things unto the LORD <03068 +Y@hovah >
: and when it is presented <07126 +qarab > unto the priest
<03548 +kohen > , he shall bring <05066 +nagash > it unto the
altar <04196 +mizbeach > .
is LEV 002 009 And the priest <03548 +kohen > shall take <07311
+ruwm > from the meat offering <04503 +minchah > a memorial
<00234 +>azkarah > thereof , and shall burn <06999 +qatar > [ it
] upon the altar <04196 +mizbeach > : [ it {is} ] an offering
made by fire , of a sweet <05207 +nichowach > savour <07381
+reyach > unto the LORD <03068 +Y@hovah > .
is LEV 002 010 And that which is left <03498 +yathar > of the
meat offering <04503 +minchah > [ shall be ] Aaron s <00175
+>Aharown > and his sons <01121 +ben > : [ it {is} ] a thing
most <06944 +qodesh > holy <06944 +qodesh > of the offerings of
the LORD <03068 +Y@hovah > made by fire .
is LEV 002 010 And that which {is} left <03498 +yathar > of the
meat offering <04503 +minchah > [ shall be ] Aaron s <00175
+>Aharown > and his sons <01121 +ben > : [ it is ] a thing most
<06944 +qodesh > holy <06944 +qodesh > of the offerings of the
LORD <03068 +Y@hovah > made by fire .
is LEV 002 015 And thou shalt put <05414 +nathan > oil <08081
+shemen > upon it , and lay <07760 +suwm > frankincense <03828
+l@bownah > thereon <05921 +<al > : it [ {is} ] a meat offering
<04503 +minchah > .
is LEV 002 016 And the priest <03548 +kohen > shall burn <06999
+qatar > the memorial <00234 +>azkarah > of it , [ part ] of the
beaten <01643 +geres > corn <01643 +geres > thereof , and [ part
] of the oil <08081 +shemen > thereof , with all <03605 +kol >
the frankincense <03828 +l@bownah > thereof : [ it {is} ] an
offering made by fire unto the LORD <03068 +Y@hovah > .
is LEV 003 003 And he shall offer <07126 +qarab > of the
sacrifice <02077 +zebach > of the peace <08002 +shelem >
offering an offering made by fire unto the LORD <03068 +Y@hovah
> ; the fat <02459 +cheleb > that covereth <03680 +kacah > the
inwards <07130 +qereb > , and all <03605 +kol > the fat <02459
+cheleb > that [ {is} ] upon the inwards <07130 +qereb > ,
is LEV 003 004 And the two <08147 +sh@nayim > kidneys <03629
+kilyah > , and the fat <02459 +cheleb > that [ is ] on <05921
+<al > them , which <00834 +>aher > [ {is} ] by the flanks
<03689 +kecel > , and the caul <03508 +yothereth > above <05921
+<al > the liver <03516 +kabed > , with the kidneys <03629
+kilyah > , it shall he take <05493 +cuwr > away .
is LEV 003 004 And the two <08147 +sh@nayim > kidneys <03629
+kilyah > , and the fat <02459 +cheleb > that [ {is} ] on <05921
+<al > them , which <00834 +>aher > [ is ] by the flanks <03689
+kecel > , and the caul <03508 +yothereth > above <05921 +<al >
the liver <03516 +kabed > , with the kidneys <03629 +kilyah > ,
it shall he take <05493 +cuwr > away .
is LEV 003 005 And Aaron s <00175 +>Aharown > sons <01121 +ben >
shall burn <06999 +qatar > it on the altar <04196 +mizbeach >
upon the burnt <05930 +<olah > sacrifice , which <00834 +>aher >
[ is ] upon the wood <06086 +<ets > that [ is ] on <05921 +<al >
the fire <00784 +>esh > : [ it {is} ] an offering made by fire ,
of a sweet <05207 +nichowach > savour <07381 +reyach > unto the
LORD <03068 +Y@hovah > .
is LEV 003 005 And Aaron s <00175 +>Aharown > sons <01121 +ben >
shall burn <06999 +qatar > it on the altar <04196 +mizbeach >
upon the burnt <05930 +<olah > sacrifice , which <00834 +>aher >
[ is ] upon the wood <06086 +<ets > that [ {is} ] on <05921 +<al
> the fire <00784 +>esh > : [ it is ] an offering made by fire ,
of a sweet <05207 +nichowach > savour <07381 +reyach > unto the
LORD <03068 +Y@hovah > .
is LEV 003 005 And Aaron s <00175 +>Aharown > sons <01121 +ben >
shall burn <06999 +qatar > it on the altar <04196 +mizbeach >
upon the burnt <05930 +<olah > sacrifice , which <00834 +>aher >
[ {is} ] upon the wood <06086 +<ets > that [ is ] on <05921 +<al
> the fire <00784 +>esh > : [ it is ] an offering made by fire ,
of a sweet <05207 +nichowach > savour <07381 +reyach > unto the
LORD <03068 +Y@hovah > .
is LEV 003 009 And he shall offer <07126 +qarab > of the
sacrifice <02077 +zebach > of the peace <08002 +shelem >
offering an offering made by fire unto the LORD <03068 +Y@hovah
> ; the fat <02459 +cheleb > thereof , [ and ] the whole <08549
+tamiym > rump <00451 +>alyah > , it shall he take <05493 +cuwr
> off hard <05980 +<ummah > by the backbone <06096 +<atseh > ;
and the fat <02459 +cheleb > that covereth <03680 +kacah > the
inwards <07130 +qereb > , and all <03605 +kol > the fat <02459
+cheleb > that [ {is} ] upon the inwards <07130 +qereb > ,
is LEV 003 010 And the two <08147 +sh@nayim > kidneys <03629
+kilyah > , and the fat <02459 +cheleb > that [ is ] upon them ,
which <00834 +>aher > [ {is} ] by the flanks <03689 +kecel > ,
and the caul <03508 +yothereth > above <05921 +<al > the liver
<03516 +kabed > , with the kidneys <03629 +kilyah > , it shall
he take <05493 +cuwr > away .
is LEV 003 010 And the two <08147 +sh@nayim > kidneys <03629
+kilyah > , and the fat <02459 +cheleb > that [ {is} ] upon them
, which <00834 +>aher > [ is ] by the flanks <03689 +kecel > ,
and the caul <03508 +yothereth > above <05921 +<al > the liver
<03516 +kabed > , with the kidneys <03629 +kilyah > , it shall
he take <05493 +cuwr > away .
is LEV 003 011 And the priest <03548 +kohen > shall burn <06999
+qatar > it upon the altar<04196 +mizbeach > : [ it {is} ] the
food <03899 +lechem > of the offering made by fire unto the LORD
<03068 +Y@hovah > .
is LEV 003 014 And he shall offer <07126 +qarab > thereof his
offering <07133 +qorban > , [ even ] an offering made by fire
unto the LORD <03068 +Y@hovah > ; the fat <02459 +cheleb > that
covereth <03680 +kacah > the inwards <07130 +qereb > , and all
<03605 +kol > the fat <02459 +cheleb > that [ {is} ] upon the
inwards <07130 +qereb > ,
is LEV 003 015 And the two <08147 +sh@nayim > kidneys <03629
+kilyah > , and the fat <02459 +cheleb > that [ is ] upon them ,
which <00834 +>aher > [ {is} ] by the flanks <03689 +kecel > ,
and the caul <03508 +yothereth > above <05921 +<al > the liver
<03516 +kabed > , with the kidneys <03629 +kilyah > , it shall
he take <05493 +cuwr > away .
is LEV 003 015 And the two <08147 +sh@nayim > kidneys <03629
+kilyah > , and the fat <02459 +cheleb > that [ {is} ] upon them
, which <00834 +>aher > [ is ] by the flanks <03689 +kecel > ,
and the caul <03508 +yothereth > above <05921 +<al > the liver
<03516 +kabed > , with the kidneys <03629 +kilyah > , it shall
he take <05493 +cuwr > away .
is LEV 003 016 And the priest <03548 +kohen > shall burn <06999
+qatar > them upon the altar<04196 +mizbeach > : [ it is ] the
food <03899 +lechem > of the offering made by fire for a sweet
<05207 +nichowach > savour <07381 +reyach > : all <03605 +kol >
the fat <02459 +cheleb > [ {is} ] the LORD S <03068 +Y@hovah > .
is LEV 003 016 And the priest <03548 +kohen > shall burn <06999
+qatar > them upon the altar<04196 +mizbeach > : [ it {is} ] the
food <03899 +lechem > of the offering made by fire for a sweet
<05207 +nichowach > savour <07381 +reyach > : all <03605 +kol >
the fat <02459 +cheleb > [ is ] the LORD S <03068 +Y@hovah > .
is LEV 004 003 If <00518 +>im > the priest <03548 +kohen > that
{is} anointed <04899 +mashiyach > do sin <02398 +chata> >
according to the sin <00819 +>ashmah > of the people <05971 +<am
> ; then let him bring <07126 +qarab > for his sin <02403
+chatta>ah > , which <00834 +>aher > he hath sinned <02398
+chata> > , a young bullock <06499 +par > without <08549 +tamiym
> blemish <08549 +tamiym > unto the LORD <03068 +Y@hovah > for a
sin <02403 +chatta>ah > offering .
is LEV 004 005 And the priest <03548 +kohen > that {is} anointed
<04899 +mashiyach > shall take <03947 +laqach > of the bullock s
<06499 +par > blood <01818 +dam > , and bring <00935 +bow> > it
to the tabernacle <00168 +>ohel > of the congregation <04150
+mow<ed > :
is LEV 004 007 And the priest <03548 +kohen > shall put <05414
+nathan > [ some ] of the blood <01818 +dam > upon the horns
<07161 +qeren > of the altar <04196 +mizbeach > of sweet <05561
+cam > incense <07004 +q@toreth > before <06440 +paniym > the
LORD <03068 +Y@hovah > , which <00834 +>aher > [ is ] in the
tabernacle <00168 +>ohel > of the congregation <04150 +mow<ed > ;
and shall pour <08210 +shaphak > all <03605 +kol > the blood
<01818 +dam > of the bullock <06499 +par > at <00413 +>el > the
bottom <03247 +y@cowd > of the altar <04196 +mizbeach > of the
burnt <05930 +<olah > offering , which <00834 +>aher > [ {is} at
] the door <06607 +pethach > of the tabernacle <00168 +>ohel >
of the congregation <04150 +mow<ed > .
is LEV 004 007 And the priest <03548 +kohen > shall put <05414
+nathan > [ some ] of the blood <01818 +dam > upon the horns
<07161 +qeren > of the altar <04196 +mizbeach > of sweet <05561
+cam > incense <07004 +q@toreth > before <06440 +paniym > the
LORD <03068 +Y@hovah > , which <00834 +>aher > [ {is} ] in the
tabernacle <00168 +>ohel > of the congregation <04150 +mow<ed > ;
and shall pour <08210 +shaphak > all <03605 +kol > the blood
<01818 +dam > of the bullock <06499 +par > at <00413 +>el > the
bottom <03247 +y@cowd > of the altar <04196 +mizbeach > of the
burnt <05930 +<olah > offering , which <00834 +>aher > [ is at ]
the door <06607 +pethach > of the tabernacle <00168 +>ohel > of
the congregation <04150 +mow<ed > .
is LEV 004 008 And he shall take <03318 +yatsa> > off from it
all <03605 +kol > the fat <02459 +cheleb > of the bullock <06499
+par > for the sin <02403 +chatta>ah > offering ; the fat <02459
+cheleb > that covereth <03680 +kacah > the inwards <07130
+qereb > , and all <03605 +kol > the fat <02459 +cheleb > that [
{is} ] upon the inwards <07130 +qereb > ,
is LEV 004 009 And the two <08147 +sh@nayim > kidneys <03629
+kilyah > , and the fat <02459 +cheleb > that [ is ] upon them ,
which <00834 +>aher > [ {is} ] by the flanks <03689 +kecel > ,
and the caul <03508 +yothereth > above <05921 +<al > the liver
<03516 +kabed > , with the kidneys <03629 +kilyah > , it shall
he take <05493 +cuwr > away ,
is LEV 004 009 And the two <08147 +sh@nayim > kidneys <03629
+kilyah > , and the fat <02459 +cheleb > that [ {is} ] upon them
, which <00834 +>aher > [ is ] by the flanks <03689 +kecel > ,
and the caul <03508 +yothereth > above <05921 +<al > the liver
<03516 +kabed > , with the kidneys <03629 +kilyah > , it shall
he take <05493 +cuwr > away ,
is LEV 004 014 When the sin <02403 +chatta>ah > , which <00834
+>aher > they have sinned <02398 +chata> > against <05921 +<al >
it , {is} known <03045 +yada< > , then the congregation <06951
+qahal > shall offer <07126 +qarab > a young bullock <06499 +par
> for the sin <02403 +chatta>ah > , and bring <00935 +bow> > him
before <06440 +paniym > the tabernacle <00168 +>ohel > of the
congregation <04150 +mow<ed > .
is LEV 004 016 And the priest <03548 +kohen > that {is} anointed
<04899 +mashiyach > shall bring <00935 +bow> > of the bullock s
<06499 +par > blood <01818 +dam > to the tabernacle <00168
+>ohel > of the congregation <04150 +mow<ed > :
is LEV 004 018 And he shall put <05414 +nathan > [ some ] of the
blood <01818 +dam > upon the horns <07161 +qeren > of the altar
<04196 +mizbeach > which <00834 +>aher > [ is ] before <06440
+paniym > the LORD <03068 +Y@hovah > , that [ is ] in the
tabernacle <00168 +>ohel > of the congregation <04150 +mow<ed > ,
and shall pour <08210 +shaphak > out all <03605 +kol > the
blood <01818 +dam > at <00413 +>el > the bottom <03247 +y@cowd >
of the altar <04196 +mizbeach > of the burnt <05930 +<olah >
offering , which <00834 +>aher > [ {is} at ] the door <06607
+pethach > of the tabernacle <00168 +>ohel > of the congregation
<04150 +mow<ed > .
is LEV 004 018 And he shall put <05414 +nathan > [ some ] of the
blood <01818 +dam > upon the horns <07161 +qeren > of the altar
<04196 +mizbeach > which <00834 +>aher > [ is ] before <06440
+paniym > the LORD <03068 +Y@hovah > , that [ {is} ] in the
tabernacle <00168 +>ohel > of the congregation <04150 +mow<ed > ,
and shall pour <08210 +shaphak > out all <03605 +kol > the
blood <01818 +dam > at <00413 +>el > the bottom <03247 +y@cowd >
of the altar <04196 +mizbeach > of the burnt <05930 +<olah >
offering , which <00834 +>aher > [ is at ] the door <06607
+pethach > of the tabernacle <00168 +>ohel > of the congregation
<04150 +mow<ed > .
is LEV 004 018 And he shall put <05414 +nathan > [ some ] of the
blood <01818 +dam > upon the horns <07161 +qeren > of the altar
<04196 +mizbeach > which <00834 +>aher > [ {is} ] before <06440
+paniym > the LORD <03068 +Y@hovah > , that [ is ] in the
tabernacle <00168 +>ohel > of the congregation <04150 +mow<ed > ,
and shall pour <08210 +shaphak > out all <03605 +kol > the
blood <01818 +dam > at <00413 +>el > the bottom <03247 +y@cowd >
of the altar <04196 +mizbeach > of the burnt <05930 +<olah >
offering , which <00834 +>aher > [ is at ] the door <06607
+pethach > of the tabernacle <00168 +>ohel > of the congregation
<04150 +mow<ed > .
is LEV 004 021 And he shall carry <03318 +yatsa> > forth <03318
+yatsa> > the bullock <06499 +par > without <02351 +chuwts > the
camp <04264 +machaneh > , and burn <08313 +saraph > him as he
burned <08313 +saraph > the first <07223 +ri>shown > bullock
<06499 +par > : it [ {is} ] a sin <02403 +chatta>ah > offering
for the congregation <06951 +qahal > .
is LEV 004 022 . When <00834 +>aher > a ruler <05387 +nasiy> >
hath sinned <02398 +chata> > , and done <06213 +<asah > [
somewhat ] through ignorance <07684 +sh@gagah > [ against ] any
<00259 +>echad > of the commandments <04687 +mitsvah > of the
LORD <03068 +Y@hovah > his God <00430 +>elohiym > [ concerning
things ] which <00834 +>aher > should not be done <06213 +<asah
> , and {is} guilty <00816 +>asham > ;
is LEV 004 024 And he shall lay <05564 +camak > his hand <03027
+yad > upon the head <07218 +ro>sh > of the goat <08163 +sa<iyr
> , and kill <07819 +shachat > it in the place <04725 +maqowm >
where <00834 +>aher > they kill <07819 +shachat > the burnt
<05930 +<olah > offering before <06440 +paniym > the LORD <03068
+Y@hovah > : it [ {is} ] a sin <02403 +chatta>ah > offering .
is LEV 004 031 And he shall take <05493 +cuwr > away all <03605
+kol > the fat <02459 +cheleb > thereof , as the fat <02459
+cheleb > {is} taken <07311 +ruwm > away from off the sacrifice
<02077 +zebach > of peace <08002 +shelem > offerings ; and the
priest <03548 +kohen > shall burn <06999 +qatar > [ it ] upon
the altar <04196 +mizbeach > for a sweet <05207 +nichowach >
savour <07381 +reyach > unto the LORD <03068 +Y@hovah > ; and
the priest <03548 +kohen > shall make an atonement <03722
+kaphar > for him , and it shall be forgiven <05545 +calach >
him .
is LEV 004 035 And he shall take <05493 +cuwr > away all <03605
+kol > the fat <02459 +cheleb > thereof , as the fat <02459
+cheleb > of the lamb <03775 +keseb > {is} taken <07311 +ruwm >
away from the sacrifice <02077 +zebach > of the peace <08002
+shelem > offerings ; and the priest <03548 +kohen > shall burn
<06999 +qatar > them upon the altar <04196 +mizbeach > ,
according <05921 +<al > to the offerings made by fire unto the
LORD <03068 +Y@hovah > : and the priest <03548 +kohen > shall
make an atonement <03722 +kaphar > for his sin <02403 +chatta>ah
> that he hath committed <02398 +chata> > , and it shall be
forgiven <05545 +calach > him .
is LEV 005 001 . And if <03588 +kiy > a soul <05315 +nephesh >
sin <02398 +chata> > , and hear <08085 +shama< > the voice
<06963 +qowl > of swearing <00423 +>alah > , and [ {is} ] a
witness <05707 +<ed > , whether <00176 +>ow > he hath seen
<07200 +ra>ah > or <00176 +>ow > known <03045 +yada< > [ of it ]
; if <00518 +>im > he do not utter <05046 +nagad > [ it ] , then
he shall bear <05375 +nasa> > his iniquity <05771 +<avon > .
is LEV 005 008 And he shall bring <00935 +bow> > them unto the
priest <03548 +kohen > , who shall offer <07126 +qarab > [ that
] which <00834 +>aher > [ {is} ] for the sin <02403 +chatta>ah >
offering first <07223 +ri>shown > , and wring <04454 +malaq >
off his head <07218 +ro>sh > from his neck <06203 +<oreph > ,
but shall not divide <02505 +chalaq > [ it ] asunder :
is LEV 005 009 And he shall sprinkle <05137 +nazah > of the
blood <01818 +dam > of the sin <02403 +chatta>ah > offering upon
the side <07023 +qiyr > of the altar <04196 +mizbeach > ; and
the rest <07604 +sha>ar > of the blood <01818 +dam > shall be
wrung <04680 +matsah > out at <00413 +>el > the bottom <03247
+y@cowd > of the altar <04196 +mizbeach > : it [ {is} ] a sin
<02403 +chatta>ah > offering .
is LEV 005 011 But if <00518 +>im > he be not able <05381 +nasag
> to bring <05381 +nasag > two <08147 +sh@nayim > turtledoves
<08449 +towr > , or <00176 +>ow > two <08147 +sh@nayim > young
<01121 +ben > pigeons <03123 +yownah > , then he that sinned
<02398 +chata> > shall bring <00935 +bow> > for his offering
<07133 +qorban > the tenth <06224 +<asiyriy > part of an ephah
<00374 +>eyphah > of fine flour <05560 +coleth > for a sin
<02403 +chatta>ah > offering ; he shall put <07760 +suwm > no
<03808 +lo> > oil <08081 +shemen > upon it , neither <03808 +lo>
> shall he put <05414 +nathan > [ any ] frankincense <03828
+l@bownah > thereon <05921 +<al > : for it [ {is} ] a sin <02403
+chatta>ah > offering .
is LEV 005 012 Then shall he bring <00935 +bow> > it to the
priest <03548 +kohen > , and the priest <03548 +kohen > shall
take <07061 +qamats > his handful of it , [ even <00853 +>eth >
] a memorial <00234 +>azkarah > thereof , and burn <06999 +qatar
> [ it ] on the altar <04196 +mizbeach > , according to the
offerings made by fire unto the LORD <03068 +Y@hovah > : it [
{is} ] a sin <02403 +chatta>ah > offering .
is LEV 005 017 And if <03588 +kiy > a soul <05315 +nephesh > sin
<02398 +chata> > , and commit <06213 +<asah > any <00259 +>echad
> of these things which <00834 +>aher > are forbidden <03808
+lo> > to be done <06213 +<asah > by the commandments <04687
+mitsvah > of the LORD <03068 +Y@hovah > ; though he wist <03045
+yada< > [ it ] not , yet {is} he guilty <00816 +>asham > , and
shall bear <05375 +nasa> > his iniquity <05771 +<avon > .
is LEV 005 019 It [ {is} ] a trespass <00817 +>asham > offering :
he hath certainly trespassed <00816 +>asham > against the LORD
<03068 +Y@hovah > .
is LEV 006 004 Then it shall be , because <03588 +kiy > he hath
sinned <02398 +chata> > , and {is} guilty <00816 +>asham > ,
that he shall restore <07725 +shuwb > that which <00834 +>aher >
he took violently <01500 +g@zelah > away , or <00176 +>ow > the
thing which <00834 +>aher > he hath deceitfully <06231 +<ashaq >
gotten , or <00176 +>ow > that which <00834 +>aher > was
delivered <06487 +piqqadown > him to keep <06485 +paqad > , or
<00176 +>ow > the lost <9> thing which <00834 +>aher > he found
<04672 +matsa> > ,
is LEV 006 009 Command <06680 +tsavah > Aaron <00175 +>Aharown >
and his sons <01121 +ben > , saying <00559 +>amar > , This
<02063 +zo>th > [ is ] the law <08451 +towrah > of the burnt
<05930 +<olah > offering : It [ {is} ] the burnt <05930 +<olah >
offering , because <05921 +<al > of the burning <04169 +mowq@dah
> upon the altar <04196 +mizbeach > all <03605 +kol > night
<03915 +layil > unto the morning <01242 +boqer > , and the fire
<00784 +>esh > of the altar <04196 +mizbeach > shall be burning
<03344 +yaqad > in it .
is LEV 006 009 Command <06680 +tsavah > Aaron <00175 +>Aharown >
and his sons <01121 +ben > , saying <00559 +>amar > , This
<02063 +zo>th > [ {is} ] the law <08451 +towrah > of the burnt
<05930 +<olah > offering : It [ is ] the burnt <05930 +<olah >
offering , because <05921 +<al > of the burning <04169 +mowq@dah
> upon the altar <04196 +mizbeach > all <03605 +kol > night
<03915 +layil > unto the morning <01242 +boqer > , and the fire
<00784 +>esh > of the altar <04196 +mizbeach > shall be burning
<03344 +yaqad > in it .
is LEV 006 014 . And this <02063 +zo>th > [ {is} ] the law
<08451 +towrah > of the meat offering <04503 +minchah > : the
sons <01121 +ben > of Aaron <00175 +>Aharown > shall offer
<07126 +qarab > it before <06440 +paniym > the LORD <03068
+Y@hovah > , before <06440 +paniym > the altar <04196 +mizbeach
> .
is LEV 006 015 And he shall take <07311 +ruwm > of it his
handful <07062 +qomets > , of the flour <05560 +coleth > of the
meat offering <04503 +minchah > , and of the oil <08081 +shemen
> thereof , and all <03605 +kol > the frankincense <03828
+l@bownah > which <00834 +>aher > [ {is} ] upon the meat
offering <04503 +minchah > , and shall burn <06999 +qatar > [ it
] upon the altar <04196 +mizbeach > [ for ] a sweet <05207
+nichowach > savour <07381 +reyach > , [ even ] the memorial
<00234 +>azkarah > of it , unto the LORD <03068 +Y@hovah > .
is LEV 006 017 It shall not be baken <00644 +>aphah > with
leaven <02557 +chametz > . I have given <05414 +nathan > it [
unto them for ] their portion <02506 +cheleq > of my offerings
made by fire ; it [ is ] most <06944 +qodesh > holy <06944
+qodesh > , as [ {is} ] the sin <02403 +chatta>ah > offering ,
and as the trespass <00817 +>asham > offering .
is LEV 006 017 It shall not be baken <00644 +>aphah > with
leaven <02557 +chametz > . I have given <05414 +nathan > it [
unto them for ] their portion <02506 +cheleq > of my offerings
made by fire ; it [ {is} ] most <06944 +qodesh > holy <06944
+qodesh > , as [ is ] the sin <02403 +chatta>ah > offering , and
as the trespass <00817 +>asham > offering .
is LEV 006 020 This <02088 +zeh > [ is ] the offering <07133
+qorban > of Aaron <00175 +>Aharown > and of his sons <01121
+ben > , which <00834 +>aher > they shall offer <07126 +qarab >
unto the LORD <03068 +Y@hovah > in the day <03119 +yowmam > when
he {is} anointed <04886 +mashach > ; the tenth <06224 +<asiyriy
> part of an ephah <00374 +>eyphah > of fine flour <05560
+coleth > for a meat offering <04503 +minchah > perpetual <08548
+tamiyd > , half <04276 +machatsiyth > of it in the morning
<01242 +boqer > , and half <04276 +machatsiyth > thereof at
night <06153 +<ereb > .
is LEV 006 020 This <02088 +zeh > [ {is} ] the offering <07133
+qorban > of Aaron <00175 +>Aharown > and of his sons <01121
+ben > , which <00834 +>aher > they shall offer <07126 +qarab >
unto the LORD <03068 +Y@hovah > in the day <03119 +yowmam > when
he is anointed <04886 +mashach > ; the tenth <06224 +<asiyriy >
part of an ephah <00374 +>eyphah > of fine flour <05560 +coleth
> for a meat offering <04503 +minchah > perpetual <08548 +tamiyd
> , half <04276 +machatsiyth > of it in the morning <01242
+boqer > , and half <04276 +machatsiyth > thereof at night
<06153 +<ereb > .
is LEV 006 021 In a pan <04227 +machabath > it shall be made
<06213 +<asah > with oil <08081 +shemen > ; [ and when it {is} ]
baken <07246 +rabak > , thou shalt bring <00935 +bow> > it in :
[ and ] the baken <08601 +tuphiyn > pieces <06595 +path > of the
meat offering <04503 +minchah > shalt thou offer <07126 +qarab >
[ for ] a sweet <05207 +nichowach > savour <07381 +reyach > unto
the LORD <03068 +Y@hovah > .
is LEV 006 022 And the priest <03548 +kohen > of his sons <01121
+ben > that is anointed <04899 +mashiyach > in his stead <08478
+tachath > shall offer <06213 +<asah > it : [ it {is} ] a
statute <02706 +choq > for ever <05769 +<owlam > unto the LORD
<03068 +Y@hovah > ; it shall be wholly <03632 +kaliyl > burnt
<06999 +qatar > .
is LEV 006 022 And the priest <03548 +kohen > of his sons <01121
+ben > that {is} anointed <04899 +mashiyach > in his stead
<08478 +tachath > shall offer <06213 +<asah > it : [ it is ] a
statute <02706 +choq > for ever <05769 +<owlam > unto the LORD
<03068 +Y@hovah > ; it shall be wholly <03632 +kaliyl > burnt
<06999 +qatar > .
is LEV 006 025 Speak <01696 +dabar > unto Aaron <00175 +>Aharown
> and to his sons <01121 +ben > , saying <00559 +>amar > , This
<02063 +zo>th > [ is ] the law <08451 +towrah > of the sin
<02403 +chatta>ah > offering : In the place <04725 +maqowm >
where <00834 +>aher > the burnt <05930 +<olah > offering is
killed <07819 +shachat > shall the sin <02403 +chatta>ah >
offering be killed <07819 +shachat > before <06440 +paniym > the
LORD <03068 +Y@hovah > : it [ {is} ] most <06944 +qodesh > holy
<06944 +qodesh > .
is LEV 006 025 Speak <01696 +dabar > unto Aaron <00175 +>Aharown
> and to his sons <01121 +ben > , saying <00559 +>amar > , This
<02063 +zo>th > [ is ] the law <08451 +towrah > of the sin
<02403 +chatta>ah > offering : In the place <04725 +maqowm >
where <00834 +>aher > the burnt <05930 +<olah > offering {is}
killed <07819 +shachat > shall the sin <02403 +chatta>ah >
offering be killed <07819 +shachat > before <06440 +paniym > the
LORD <03068 +Y@hovah > : it [ is ] most <06944 +qodesh > holy
<06944 +qodesh > .
is LEV 006 025 Speak <01696 +dabar > unto Aaron <00175 +>Aharown
> and to his sons <01121 +ben > , saying <00559 +>amar > , This
<02063 +zo>th > [ {is} ] the law <08451 +towrah > of the sin
<02403 +chatta>ah > offering : In the place <04725 +maqowm >
where <00834 +>aher > the burnt <05930 +<olah > offering is
killed <07819 +shachat > shall the sin <02403 +chatta>ah >
offering be killed <07819 +shachat > before <06440 +paniym > the
LORD <03068 +Y@hovah > : it [ is ] most <06944 +qodesh > holy
<06944 +qodesh > .
is LEV 006 027 Whatsoever <03605 +kol > shall touch <05060
+naga< > the flesh <01320 +basar > thereof shall be holy <06942
+qadash > : and when <00834 +>aher > there {is} sprinkled <05137
+nazah > of the blood <01818 +dam > thereof upon any garment
<00899 +beged > , thou shalt wash <03526 +kabac > that whereon
it was sprinkled <05137 +nazah > in the holy <06918 +qadowsh >
place <04725 +maqowm > .
is LEV 006 028 But the earthen <02789 +cheres > vessel <03627
+k@liy > wherein <00834 +>aher > it {is} sodden <01310 +bashal >
shall be broken <07665 +shabar > : and if <00518 +>im > it be
sodden <01310 +bashal > in a brasen <05178 +n@chosheth > pot
<03627 +k@liy > , it shall be both scoured <04838 +maraq > , and
rinsed <07857 +shataph > in water <04325 +mayim > .
is LEV 006 029 All <03605 +kol > the males <02145 +zakar > among
the priests <03548 +kohen > shall eat <00398 +>akal > thereof :
it [ {is} ] most <06944 +qodesh > holy <06944 +qodesh > .
is LEV 006 030 And no <03808 +lo> > sin <02403 +chatta>ah >
offering , whereof <00834 +>aher > [ any ] of the blood <01818
+dam > {is} brought <00935 +bow> > into <00413 +>el > the
tabernacle <00168 +>ohel > of the congregation <04150 +mow<ed >
to reconcile <03722 +kaphar > [ withal ] in the holy <06944
+qodesh > [ place ] , shall be eaten <00398 +>akal > : it shall
be burnt <08313 +saraph > in the fire <00784 +>esh > .
is LEV 007 001 . Likewise <02063 +zo>th > this <02063 +zo>th > [
is ] the law <08451 +towrah > of the trespass <00817 +>asham >
offering : it [ {is} ] most <06944 +qodesh > holy <06944 +qodesh
> .
is LEV 007 001 . Likewise <02063 +zo>th > this <02063 +zo>th > [
{is} ] the law <08451 +towrah > of the trespass <00817 +>asham >
offering : it [ is ] most <06944 +qodesh > holy <06944 +qodesh >
.
is LEV 007 004 And the two <08147 +sh@nayim > kidneys <03629
+kilyah > , and the fat <02459 +cheleb > that [ is ] on <05921
+<al > them , which <00834 +>aher > [ is ] by the flanks <03689
+kecel > , and the caul <03508 +yothereth > [ that {is} ] above
<05921 +<al > the liver <03516 +kabed > , with the kidneys
<03629 +kilyah > , it shall he take <05493 +cuwr > away :
is LEV 007 004 And the two <08147 +sh@nayim > kidneys <03629
+kilyah > , and the fat <02459 +cheleb > that [ is ] on <05921
+<al > them , which <00834 +>aher > [ {is} ] by the flanks
<03689 +kecel > , and the caul <03508 +yothereth > [ that is ]
above <05921 +<al > the liver <03516 +kabed > , with the kidneys
<03629 +kilyah > , it shall he take <05493 +cuwr > away :
is LEV 007 004 And the two <08147 +sh@nayim > kidneys <03629
+kilyah > , and the fat <02459 +cheleb > that [ {is} ] on <05921
+<al > them , which <00834 +>aher > [ is ] by the flanks <03689
+kecel > , and the caul <03508 +yothereth > [ that is ] above
<05921 +<al > the liver <03516 +kabed > , with the kidneys
<03629 +kilyah > , it shall he take <05493 +cuwr > away :
is LEV 007 005 And the priest <03548 +kohen > shall burn <06999
+qatar > them upon the altar <04196 +mizbeach > [ for ] an
offering made by fire unto the LORD <03068 +Y@hovah > : it [
{is} ] a trespass <00817 +>asham > offering .
is LEV 007 006 Every <03605 +kol > male <02145 +zakar > among
the priests <03548 +kohen > shall eat <00398 +>akal > thereof :
it shall be eaten <00398 +>akal > in the holy <06918 +qadowsh >
place <04725 +maqowm > : it [ {is} ] most <06944 +qodesh > holy
<06944 +qodesh > .
is LEV 007 007 As the sin <02403 +chatta>ah > offering [ is ] ,
so [ is ] the trespass <00817 +>asham > offering : [ there {is}
] one <00259 +>echad > law <08451 +towrah > for them : the
priest <03548 +kohen > that maketh atonement <03722 +kaphar >
therewith shall have <01961 +hayah > [ it ] .
is LEV 007 007 As the sin <02403 +chatta>ah > offering [ is ] ,
so [ {is} ] the trespass <00817 +>asham > offering : [ there is
] one <00259 +>echad > law <08451 +towrah > for them : the
priest <03548 +kohen > that maketh atonement <03722 +kaphar >
therewith shall have <01961 +hayah > [ it ] .
is LEV 007 007 As the sin <02403 +chatta>ah > offering [ {is} ] ,
so [ is ] the trespass <00817 +>asham > offering : [ there is ]
one <00259 +>echad > law <08451 +towrah > for them : the priest
<03548 +kohen > that maketh atonement <03722 +kaphar > therewith
shall have <01961 +hayah > [ it ] .
is LEV 007 009 And all <03605 +kol > the meat offering <04503
+minchah > that is baken <00644 +>aphah > in the oven <08574
+tannuwr > , and all <03605 +kol > that {is} dressed <06213
+<asah > in the fryingpan <04802 +marchesheth > , and in the pan
<04227 +machabath > , shall be the priest s <03548 +kohen > that
offereth <07126 +qarab > it .
is LEV 007 009 And all <03605 +kol > the meat offering <04503
+minchah > that {is} baken <00644 +>aphah > in the oven <08574
+tannuwr > , and all <03605 +kol > that is dressed <06213 +<asah
> in the fryingpan <04802 +marchesheth > , and in the pan <04227
+machabath > , shall be the priest s <03548 +kohen > that
offereth <07126 +qarab > it .
is LEV 007 011 . And this <02063 +zo>th > [ {is} ] the law
<08451 +towrah > of the sacrifice <02077 +zebach > of peace
<08002 +shelem > offerings , which <00834 +>aher > he shall
offer <07126 +qarab > unto the LORD <03068 +Y@hovah > .
is LEV 007 015 And the flesh <01320 +basar > of the sacrifice
<02077 +zebach > of his peace <08002 +shelem > offerings for
thanksgiving <08426 +towdah > shall be eaten <00398 +>akal > the
same day <03119 +yowmam > that it {is} offered <07133 +qorban > ;
he shall not leave <03241 +Yaniym > any of it until <05704 +<ad
> the morning <01242 +boqer > .
is LEV 007 024 And the fat <02459 +cheleb > of the beast <05038
+n@belah > that dieth <05038 +n@belah > of itself , and the fat
<02459 +cheleb > of that which {is} torn <02966 +t@rephah > with
beasts <02966 +t@rephah > , may be used <06213 +<asah > in any
other use <04399 +m@la>kah > : but ye shall in no <03808 +lo> >
wise eat <00398 +>akal > of it .
is LEV 007 035 . This <02063 +zo>th > [ {is} the portion ] of
the anointing <04888 +mishchah > of Aaron <00175 +>Aharown > ,
and of the anointing <04888 +mishchah > of his sons <01121 +ben
> , out of the offerings of the LORD <03068 +Y@hovah > made by
fire , in the day <03119 +yowmam > [ when ] he presented <07126
+qarab > them to minister unto the LORD <03068 +Y@hovah > in the
priest s <03547 +kahan > office ;
is LEV 007 037 This <02063 +zo>th > [ {is} ] the law <08451
+towrah > of the burnt <05930 +<olah > offering , of the meat
offering <04503 +minchah > , and of the sin <02403 +chatta>ah >
offering , and of the trespass <00817 +>asham > offering , and
of the consecrations <04394 +millu> > , and of the sacrifice
<02077 +zebach > of the peace <08002 +shelem > offerings ;
is LEV 008 005 And Moses <04872 +Mosheh > said <00559 +>amar >
unto the congregation <05712 +<edah > , This <02088 +zeh > [
{is} ] the thing <01697 +dabar > which <00834 +>aher > the LORD
<03068 +Y@hovah > commanded <06680 +tsavah > to be done <06213
+<asah > .
is LEV 008 028 And Moses <04872 +Mosheh > took <03947 +laqach >
them from off <05921 +<al > their hands <03709 +kaph > , and
burnt <06999 +qatar > [ them ] on the altar <04196 +mizbeach >
upon the burnt <05930 +<olah > offering : they [ were ]
consecrations <04394 +millu> > for a sweet <05207 +nichowach >
savour <07381 +reyach > : it [ {is} ] an offering made by fire
unto the LORD <03068 +Y@hovah > .
is LEV 008 031 . And Moses <04872 +Mosheh > said <00559 +>amar >
unto Aaron <00175 +>Aharown > and to his sons <01121 +ben > ,
Boil <01310 +bashal > the flesh <01320 +basar > [ at ] the door
<06607 +pethach > of the tabernacle <00168 +>ohel > of the
congregation <04150 +mow<ed > : and there <08033 +sham > eat
<00398 +>akal > it with the bread <03899 +lechem > that [ {is} ]
in the basket <05536 +cal > of consecrations <04394 +millu> > ,
as I commanded <06680 +tsavah > , saying <00559 +>amar > , Aaron
<00175 +>Aharown > and his sons <01121 +ben > shall eat <00398
+>akal > it .
is LEV 009 006 And Moses <04872 +Mosheh > said <00559 +>amar > ,
This <02088 +zeh > [ {is} ] the thing <01697 +dabar > which
<00834 +>aher > the LORD <03068 +Y@hovah > commanded <06680
+tsavah > that ye should do <06213 +<asah > : and the glory
<03519 +kabowd > of the LORD <03068 +Y@hovah > shall appear
<07200 +ra>ah > unto you .
is LEV 010 003 . Then Moses <04872 +Mosheh > said <00559 +>amar
> unto Aaron <00175 +>Aharown > , This <01931 +huw> > [ {is} it
] that the LORD <03068 +Y@hovah > spake <01696 +dabar > , saying
<00559 +>amar > , I will be sanctified <06942 +qadash > in them
that come <07138 +qarowb > nigh <07138 +qarowb > me , and before
all <03605 +kol > the people <05971 +<am > I will be glorified
<03513 +kabad > . And Aaron <00175 +>Aharown > held <01826
+damam > his peace <01826 +damam > .
is LEV 010 007 And ye shall not go <03318 +yatsa> > out from the
door <06607 +pethach > of the tabernacle <00168 +>ohel > of the
congregation <04150 +mow<ed > , lest <06435 +pen > ye die <04191
+muwth > : for the anointing <04888 +mishchah > oil <08081
+shemen > of the LORD <03068 +Y@hovah > [ {is} ] upon you . And
they did <06213 +<asah > according to the word <01697 +dabar >
of Moses <04872 +Mosheh > .
is LEV 010 012 . And Moses <04872 +Mosheh > spake <01696 +dabar
> unto Aaron <00175 +>Aharown > , and unto Eleazar <00499
+>El<azar > and unto Ithamar <00385 +>Iythamar > , his sons
<01121 +ben > that were left <03498 +yathar > , Take <03947
+laqach > the meat offering <04503 +minchah > that remaineth
<03498 +yathar > of the offerings of the LORD <03068 +Y@hovah >
made by fire , and eat <00398 +>akal > it without <04682
+matstsah > leaven <04682 +matstsah > beside <00681 +>etsel >
the altar <04196 +mizbeach > : for it [ {is} ] most <06944
+qodesh > holy <06944 +qodesh > :
is LEV 010 013 And ye shall eat <00398 +>akal > it in the holy
<06918 +qadowsh > place <04725 +maqowm > , because <03588 +kiy >
it [ {is} ] thy due <02706 +choq > , and thy sons <01121 +ben >
due <02706 +choq > , of the sacrifices of the LORD <03068
+Y@hovah > made by fire : for so <03651 +ken > I am commanded
<06680 +tsavah > .
is LEV 010 017 Wherefore <04069 +madduwa< > have ye not eaten
<00398 +>akal > the sin <02403 +chatta>ah > offering in the holy
<06944 +qodesh > place <04725 +maqowm > , seeing <03588 +kiy >
it [ {is} ] most <06944 +qodesh > holy <06944 +qodesh > , and [
God ] hath given <05414 +nathan > it you to bear <05375 +nasa> >
the iniquity <05771 +<avon > of the congregation <05712 +<edah >
, to make atonement <03722 +kaphar > for them before <06440
+paniym > the LORD <03068 +Y@hovah > ?
is LEV 011 003 Whatsoever <03605 +kol > parteth <06536 +parac >
the hoof <06541 +parcah > , and {is} clovenfooted , [ and ]
cheweth <05927 +<alah > the cud <01625 +gerah > , among the
beasts <00929 +b@hemah > , that shall ye eat <00398 +>akal > .
is LEV 011 004 Nevertheless <00389 +>ak > these <02088 +zeh >
shall ye not eat <00398 +>akal > of them that chew <05927 +<alah
> the cud <01625 +gerah > , or of them that divide <06536 +parac
> the hoof <06541 +parcah > : [ as ] the camel <01581 +gamal > ,
because <03588 +kiy > he cheweth <05927 +<alah > the cud <01625
+gerah > , but divideth <06536 +parac > not the hoof <06541
+parcah > ; he [ {is} ] unclean <02931 +tame> > unto you .
is LEV 011 005 And the coney <08227 +shaphan > , because <03588
+kiy > he cheweth <05927 +<alah > the cud <01625 +gerah > , but
divideth <06536 +parac > not the hoof <06541 +parcah > ; he [
{is} ] unclean <02931 +tame> > unto you .
is LEV 011 006 And the hare <00768 +>arnebeth > , because <03588
+kiy > he cheweth <05927 +<alah > the cud <01625 +gerah > , but
divideth <06536 +parac > not the hoof <06541 +parcah > ; he [
{is} ] unclean <02931 +tame> > unto you .
is LEV 011 007 And the swine <02386 +chaziyr > , though he
divide <06536 +parac > the hoof <06541 +parcah > , and be
clovenfooted , yet he cheweth <01647 +Ger@shom > not the cud
<01625 +gerah > ; he [ {is} ] unclean <02931 +tame> > to you .
is LEV 011 010 And all <03605 +kol > that have not fins <05579
+c@nappiyr > and scales <07193 +qasqeseth > in the seas <03220
+yam > , and in the rivers <05158 +nachal > , of all <03605 +kol
> that move <08318 +sherets > in the waters <04325 +mayim > ,
and of any <03605 +kol > living <02416 +chay > thing <05315
+nephesh > which <00834 +>aher > [ {is} ] in the waters <04325
+mayim > , they [ shall be ] an abomination <08263 +sheqets >
unto you :
is LEV 011 026 [ The carcases <06297 +peger > ] of every <03605
+kol > beast <00929 +b@hemah > which <00834 +>aher > divideth
<06536 +parac > the hoof <06541 +parcah > , and [ {is} ] not
clovenfooted , nor <00369 +>ayin > cheweth <05927 +<alah > the
cud <01625 +gerah > , [ are ] unclean <02931 +tame> > unto you :
every <03605 +kol > one <00259 +>echad > that toucheth <05060
+naga< > them shall be unclean <02930 +tame> > .
is LEV 011 032 And upon whatsoever <03605 +kol > [ any ] of them
, when <03588 +kiy > they are dead <04194 +maveth > , doth fall
<05307 +naphal > , it shall be unclean <02930 +tame> > ; whether
[ it be ] any <03605 +kol > vessel <03627 +k@liy > of wood
<06086 +<ets > , or <00176 +>ow > raiment <00899 +beged > , or
<00176 +>ow > skin <05785 +<owr > , or <00176 +>ow > sack <08242
+saq > , whatsoever <03605 +kol > vessel <03627 +k@liy > [ it be
] , wherein <00834 +>aher > [ any ] work <04399 +m@la>kah > {is}
done <06213 +<asah > , it must be put <00935 +bow> > into water
<04325 +mayim > , and it shall be unclean <02930 +tame> > until
<05704 +<ad > the even <06153 +<ereb > ; so it shall be cleansed
<02891 +taher > .
is LEV 011 033 And every <03605 +kol > earthen <02789 +cheres >
vessel <03627 +k@liy > , whereinto [ any ] of them falleth
<05307 +naphal > , whatsoever <03605 +kol > [ {is} ] in it shall
be unclean <02930 +tame> > ; and ye shall break <07665 +shabar >
it .
is LEV 011 036 Nevertheless <00389 +>ak > a fountain <04599
+ma<yan > or pit <00953 +bowr > , [ wherein there {is} ] plenty
<04723 +miqveh > of water <04325 +mayim > , shall be clean
<02889 +tahowr > : but that which toucheth <05060 +naga< > their
carcase <05038 +n@belah > shall be unclean <02930 +tame> > .
is LEV 011 037 And if <03588 +kiy > [ any part ] of their
carcase <05038 +n@belah > fall <05307 +naphal > upon any <03605
+kol > sowing <02221 +zeruwa< > seed <02233 +zera< > which
<00834 +>aher > {is} to be sown <02232 +zara< > , it [ shall be
] clean <02889 +tahowr > .
is LEV 011 046 This <02063 +zo>th > [ {is} ] the law <08451
+towrah > of the beasts <00929 +b@hemah > , and of the fowl
<05775 +<owph > , and of every <03605 +kol > living <02416 +chay
> creature <05315 +nephesh > that moveth <07430 +ramas > in the
waters <04325 +mayim > , and of every <03605 +kol > creature
<05315 +nephesh > that creepeth <08317 +sharats > upon the earth
<00776 +>erets > :
is LEV 012 007 Who shall offer <07126 +qarab > it before <06440
+paniym > the LORD <03068 +Y@hovah > , and make an atonement
<03722 +kaphar > for her ; and she shall be cleansed <02891
+taher > from the issue <04726 +maqowr > of her blood <01818
+dam > . This <02063 +zo>th > [ {is} ] the law <08451 +towrah >
for her that hath born <03205 +yalad > a male <02145 +zakar > or
<00176 +>ow > a female <05347 +n@qebah > .
is LEV 013 003 And the priest <03548 +kohen > shall look <07200
+ra>ah > on the plague <05061 +nega< > in the skin <05785 +<owr
> of the flesh <01320 +basar > : and [ when ] the hair <08181
+se<ar > in the plague <05061 +nega< > is turned <02015 +haphak
> white <03836 +laban > , and the plague <05061 +nega< > in
sight <04758 +mar>eh > [ be ] deeper <06013 +<amoq > than the
skin <05785 +<owr > of his flesh <01320 +basar > , it [ {is} ] a
plague <05061 +nega< > of leprosy <06883 +tsara<ath > : and the
priest <03548 +kohen > shall look <07200 +ra>ah > on him , and
pronounce him unclean <02930 +tame> > .
is LEV 013 003 And the priest <03548 +kohen > shall look <07200
+ra>ah > on the plague <05061 +nega< > in the skin <05785 +<owr
> of the flesh <01320 +basar > : and [ when ] the hair <08181
+se<ar > in the plague <05061 +nega< > {is} turned <02015
+haphak > white <03836 +laban > , and the plague <05061 +nega< >
in sight <04758 +mar>eh > [ be ] deeper <06013 +<amoq > than the
skin <05785 +<owr > of his flesh <01320 +basar > , it [ is ] a
plague <05061 +nega< > of leprosy <06883 +tsara<ath > : and the
priest <03548 +kohen > shall look <07200 +ra>ah > on him , and
pronounce him unclean <02930 +tame> > .
is LEV 013 006 And the priest <03548 +kohen > shall look <07200
+ra>ah > on him again <08145 +sheniy > the seventh <07637
+sh@biy<iy > day <03117 +yowm > : and , behold <02009 +hinneh > ,
[ if ] the plague <05061 +nega< > [ be ] somewhat <03544 +keheh
> dark <03544 +keheh > , [ and ] the plague <05061 +nega< >
spread <06581 +pasah > not in the skin <05785 +<owr > , the
priest <03548 +kohen > shall pronounce him clean <02891 +taher >
: it [ {is} but ] a scab <04556 +micpachath > : and he shall
wash <03526 +kabac > his clothes <00899 +beged > , and be clean
<02891 +taher > .
is LEV 013 008 And [ if ] the priest <03548 +kohen > see <07200
+ra>ah > that , behold <02009 +hinneh > , the scab <04556
+micpachath > spreadeth <06581 +pasah > in the skin <05785 +<owr
> , then the priest <03548 +kohen > shall pronounce him unclean
<02930 +tame> > : it [ {is} ] a leprosy <06883 +tsara<ath > .
is LEV 013 009 When <03588 +kiy > the plague <05061 +nega< > of
leprosy <06883 +tsara<ath > {is} in a man <00120 +>adam > , then
he shall be brought <00935 +bow> > unto the priest <03548 +kohen
> ;
is LEV 013 011 It [ is ] an old <03462 +yashen > leprosy <06883
+tsara<ath > in the skin <05785 +<owr > of his flesh <01320
+basar > , and the priest <03548 +kohen > shall pronounce him
unclean <02930 +tame> > , and shall not shut <05462 +cagar > him
up : for he [ {is} ] unclean <02931 +tame> > .
is LEV 013 011 It [ {is} ] an old <03462 +yashen > leprosy
<06883 +tsara<ath > in the skin <05785 +<owr > of his flesh
<01320 +basar > , and the priest <03548 +kohen > shall pronounce
him unclean <02930 +tame> > , and shall not shut <05462 +cagar >
him up : for he [ is ] unclean <02931 +tame> > .
is LEV 013 013 Then the priest <03548 +kohen > shall consider
<07200 +ra>ah > : and , behold<02009 +hinneh > , [ if ] the
leprosy <06883 +tsara<ath > have covered <03680 +kacah > all
<03605 +kol > his flesh <01320 +basar > , he shall pronounce [
him ] clean <02891 +taher > [ that hath ] the plague <05061
+nega< > : it is all <03605 +kol > turned <02015 +haphak > white
<03836 +laban > : he [ {is} ] clean <02889 +tahowr > .
is LEV 013 013 Then the priest <03548 +kohen > shall consider
<07200 +ra>ah > : and , behold<02009 +hinneh > , [ if ] the
leprosy <06883 +tsara<ath > have covered <03680 +kacah > all
<03605 +kol > his flesh <01320 +basar > , he shall pronounce [
him ] clean <02891 +taher > [ that hath ] the plague <05061
+nega< > : it {is} all <03605 +kol > turned <02015 +haphak >
white <03836 +laban > : he [ is ] clean <02889 +tahowr > .
is LEV 013 015 And the priest <03548 +kohen > shall see <07200
+ra>ah > the raw <02416 +chay > flesh <01320 +basar > , and
pronounce him to be unclean <02930 +tame> > : [ for ] the raw
<02416 +chay > flesh <01320 +basar > [ is ] unclean <02931
+tame> > : it [ {is} ] a leprosy <06883 +tsara<ath > .
is LEV 013 015 And the priest <03548 +kohen > shall see <07200
+ra>ah > the raw <02416 +chay > flesh <01320 +basar > , and
pronounce him to be unclean <02930 +tame> > : [ for ] the raw
<02416 +chay > flesh <01320 +basar > [ {is} ] unclean <02931
+tame> > : it [ is ] a leprosy <06883 +tsara<ath > .
is LEV 013 017 And the priest <03548 +kohen > shall see <07200
+ra>ah > him : and , behold <02009 +hinneh > , [ if ] the plague
<05061 +nega< > be turned <02015 +haphak > into white <03836
+laban > ; then the priest <03548 +kohen > shall pronounce [ him
] clean <02891 +taher > [ that hath ] the plague <05061 +nega< >
: he [ {is} ] clean <02889 +tahowr > .
is LEV 013 018 . The flesh <01320 +basar > also , in which , [
even ] in the skin <05785 +<owr > thereof , was a boil <07822
+sh@chiyn > , and {is} healed <07495 +rapha> > ,
is LEV 013 020 And if , when the priest <03548 +kohen > seeth
<07200 +ra>ah > it , behold<02009 +hinneh > , it [ be ] in sight
<04758 +mar>eh > lower <08217 +shaphal > than the skin <05785
+<owr > , and the hair <08181 +se<ar > thereof be turned <02015
+haphak > white <03836 +laban > ; the priest <03548 +kohen >
shall pronounce him unclean <02930 +tame> > : it [ {is} ] a
plague <05061 +nega< > of leprosy <06883 +tsara<ath > broken
<06524 +parach > out of the boil <07822 +sh@chiyn > .
is LEV 013 022 And if <00518 +>im > it spread <06581 +pasah >
much <06581 +pasah > abroad <06581 +pasah > in the skin <05785
+<owr > , then the priest <03548 +kohen > shall pronounce him
unclean <02930 +tame> > : it [ {is} ] a plague <05061 +nega< > .
is LEV 013 023 But if <00518 +>im > the bright <00934 +bohereth
> spot <00934 +bohereth > stay <05975 +<amad > in his place
<08478 +tachath > , [ and ] spread <06581 +pasah > not , it [
{is} ] a burning <06867 +tsarebeth > boil <07822 +sh@chiyn > ;
and the priest <03548 +kohen > shall pronounce him clean <02891
+taher > .
is LEV 013 024 Or <00176 +>ow > if <03588 +kiy > there be [ any
] flesh <01320 +basar > , in the skin <05785 +<owr > whereof [
there {is} ] a hot <00784 +>esh > burning <04348 +mikvah > , and
the quick <04241 +michyah > [ flesh ] that burneth <04348
+mikvah > have <01961 +hayah > a white <03836 +laban > bright
<00934 +bohereth > spot <00934 +bohereth > , somewhat reddish
<00125 +>adamdam > , or <00176 +>ow > white <03836 +laban > ;
is LEV 013 025 Then the priest <03548 +kohen > shall look <07200
+ra>ah > upon it : and , behold <02009 +hinneh > , [ if ] the
hair <08181 +se<ar > in the bright <00934 +bohereth > spot
<00934 +bohereth > be turned <02015 +haphak > white <03836
+laban > , and it [ be in ] sight <04758 +mar>eh > deeper <06013
+<amoq > than <04480 +min > the skin <05785 +<owr > ; it [ is ]
a leprosy <06883 +tsara<ath > broken <06524 +parach > out of the
burning <04348 +mikvah > : wherefore the priest <03548 +kohen >
shall pronounce him unclean <02930 +tame> > : it [ {is} ] the
plague <05061 +nega< > of leprosy <06883 +tsara<ath > .
is LEV 013 025 Then the priest <03548 +kohen > shall look <07200
+ra>ah > upon it : and , behold <02009 +hinneh > , [ if ] the
hair <08181 +se<ar > in the bright <00934 +bohereth > spot
<00934 +bohereth > be turned <02015 +haphak > white <03836
+laban > , and it [ be in ] sight <04758 +mar>eh > deeper <06013
+<amoq > than <04480 +min > the skin <05785 +<owr > ; it [ {is}
] a leprosy <06883 +tsara<ath > broken <06524 +parach > out of
the burning <04348 +mikvah > : wherefore the priest <03548
+kohen > shall pronounce him unclean <02930 +tame> > : it [ is ]
the plague <05061 +nega< > of leprosy <06883 +tsara<ath > .
is LEV 013 027 And the priest <03548 +kohen > shall look <07200
+ra>ah > upon him the seventh <07637 +sh@biy<iy > day <03117
+yowm > : [ and ] if <00518 +>im > it be spread <06581 +pasah >
much <06581 +pasah > abroad <06581 +pasah > in the skin <05785
+<owr > , then the priest <03548 +kohen > shall pronounce him
unclean <02930 +tame> > : it [ {is} ] the plague <05061 +nega< >
of leprosy <06883 +tsara<ath > .
is LEV 013 028 And if <00518 +>im > the bright <00934 +bohereth
> spot <00934 +bohereth > stay <05975 +<amad > in his place
<08478 +tachath > , [ and ] spread <06581 +pasah > not in the
skin <05785 +<owr > , but it [ be ] somewhat <03544 +keheh >
dark <03544 +keheh > ; it [ is ] a rising <07613 +s@>eth > of
the burning <04348 +mikvah > , and the priest <03548 +kohen >
shall pronounce him clean <02891 +taher > : for it [ {is} ] an
inflammation <06867 +tsarebeth > of the burning <04348 +mikvah >
.
is LEV 013 028 And if <00518 +>im > the bright <00934 +bohereth
> spot <00934 +bohereth > stay <05975 +<amad > in his place
<08478 +tachath > , [ and ] spread <06581 +pasah > not in the
skin <05785 +<owr > , but it [ be ] somewhat <03544 +keheh >
dark <03544 +keheh > ; it [ {is} ] a rising <07613 +s@>eth > of
the burning <04348 +mikvah > , and the priest <03548 +kohen >
shall pronounce him clean <02891 +taher > : for it [ is ] an
inflammation <06867 +tsarebeth > of the burning <04348 +mikvah >
.
is LEV 013 030 Then the priest <03548 +kohen > shall see <07200
+ra>ah > the plague <05061 +nega< > : and , behold <02009
+hinneh > , if <03588 +kiy > it [ be ] in sight <04758 +mar>eh >
deeper <06013 +<amoq > than <04480 +min > the skin <05785 +<owr
> ; [ and there be ] in it a yellow <06669 +tsahob > thin <01851
+daq > hair <08181 +se<ar > ; then the priest <03548 +kohen >
shall pronounce him unclean <02930 +tame> > : it [ {is} ] a dry
<05424 +netheq > scall <05424 +netheq > , [ even ] a leprosy
<06883 +tsara<ath > upon the head <07218 +ro>sh > or <00176 +>ow
> beard <02206 +zaqan > .
is LEV 013 031 And if <03588 +kiy > the priest <03548 +kohen >
look <07200 +ra>ah > on the plague <05061 +nega< > of the scall
<05424 +netheq > , and , behold <02009 +hinneh > , it [ be ] not
in sight <04758 +mar>eh > deeper <06013 +<amoq > than <04480
+min > the skin <05785 +<owr > , and [ that there {is} ] no
<00369 +>ayin > black <07838 +shachor > hair <08181 +se<ar > in
it ; then the priest <03548 +kohen > shall shut <05462 +cagar >
up [ him that hath ] the plague <05061 +nega< > of the scall
<05424 +netheq > seven <07651 +sheba< > days <03117 +yowm > :
is LEV 013 036 Then the priest <03548 +kohen > shall look <07200
+ra>ah > on him : and , behold <02009 +hinneh > , if the scall
<05424 +netheq > be spread <06581 +pasah > in the skin <05785
+<owr > , the priest <03548 +kohen > shall not seek <01239
+baqar > for yellow <06669 +tsahob > hair <08181 +se<ar > ; he [
{is} ] unclean <02931 +tame> > .
is LEV 013 037 But if <00518 +>im > the scall <05424 +netheq >
be in his sight <05869 +<ayin >at a stay <05975 +<amad > , and [
that ] there is black <07838 +shachor > hair <08181 +se<ar >
grown <06779 +tsamach > up therein ; the scall <05424 +netheq >
is healed <07495 +rapha> > , he [ {is} ] clean <02889 +tahowr > :
and the priest <03548 +kohen > shall pronounce him clean <02891
+taher > .
is LEV 013 037 But if <00518 +>im > the scall <05424 +netheq >
be in his sight <05869 +<ayin >at a stay <05975 +<amad > , and [
that ] there is black <07838 +shachor > hair <08181 +se<ar >
grown <06779 +tsamach > up therein ; the scall <05424 +netheq >
{is} healed <07495 +rapha> > , he [ is ] clean <02889 +tahowr > :
and the priest <03548 +kohen > shall pronounce him clean <02891
+taher > .
is LEV 013 037 But if <00518 +>im > the scall <05424 +netheq >
be in his sight <05869 +<ayin >at a stay <05975 +<amad > , and [
that ] there {is} black <07838 +shachor > hair <08181 +se<ar >
grown <06779 +tsamach > up therein ; the scall <05424 +netheq >
is healed <07495 +rapha> > , he [ is ] clean <02889 +tahowr > :
and the priest <03548 +kohen > shall pronounce him clean <02891
+taher > .
is LEV 013 039 Then the priest <03548 +kohen > shall look <07200
+ra>ah > : and , behold <02009 +hinneh > , [ if ] the bright
<00934 +bohereth > spots <00934 +bohereth > in the skin <05785
+<owr > of their flesh <01320 +basar > [ be ] darkish <03544
+keheh > white <03836 +laban > ; it [ is ] a freckled <00933
+bohaq > spot <00934 +bohereth > [ that ] groweth <06524 +parach
> in the skin <05785 +<owr > ; he [ {is} ] clean <02889 +tahowr
> .
is LEV 013 039 Then the priest <03548 +kohen > shall look <07200
+ra>ah > : and , behold <02009 +hinneh > , [ if ] the bright
<00934 +bohereth > spots <00934 +bohereth > in the skin <05785
+<owr > of their flesh <01320 +basar > [ be ] darkish <03544
+keheh > white <03836 +laban > ; it [ {is} ] a freckled <00933
+bohaq > spot <00934 +bohereth > [ that ] groweth <06524 +parach
> in the skin <05785 +<owr > ; he [ is ] clean <02889 +tahowr > .
is LEV 013 040 And the man <00376 +>iysh > whose <03588 +kiy >
hair <04803 +marat > is fallen <04803 +marat > off his head
<07218 +ro>sh > , he [ is ] bald <07142 +qereach > ; [ yet {is}
] he clean <02889 +tahowr > .
is LEV 013 040 And the man <00376 +>iysh > whose <03588 +kiy >
hair <04803 +marat > is fallen <04803 +marat > off his head
<07218 +ro>sh > , he [ {is} ] bald <07142 +qereach > ; [ yet is
] he clean <02889 +tahowr > .
is LEV 013 040 And the man <00376 +>iysh > whose <03588 +kiy >
hair <04803 +marat > {is} fallen <04803 +marat > off his head
<07218 +ro>sh > , he [ is ] bald <07142 +qereach > ; [ yet is ]
he clean <02889 +tahowr > .
is LEV 013 041 And he that hath his hair <04803 +marat > fallen
<04803 +marat > off from the part of his head <07218 +ro>sh >
toward his face <06440 +paniym > , he [ is ] forehead <01371
+gibbeach > bald <01371 +gibbeach > : [ yet {is} ] he clean
<02889 +tahowr > .
is LEV 013 041 And he that hath his hair <04803 +marat > fallen
<04803 +marat > off from the part of his head <07218 +ro>sh >
toward his face <06440 +paniym > , he [ {is} ] forehead <01371
+gibbeach > bald <01371 +gibbeach > : [ yet is ] he clean <02889
+tahowr > .
is LEV 013 042 And if <03588 +kiy > there be in the bald <07146
+qarachath > head , or <00176 +>ow > bald <01372 +gabbachath >
forehead <01372 +gabbachath > , a white <03836 +laban > reddish
<00125 +>adamdam > sore <05061 +nega< > ; it [ {is} ] a leprosy
<06883 +tsara<ath > sprung <06524 +parach > up in his bald
<01372 +gabbachath > head , or <00176 +>ow > his bald <01372
+gabbachath > forehead <01372 +gabbachath > .
is LEV 013 044 He is a leprous <06879 +tsara< > man <00376
+>iysh > , he [ is ] unclean <02931 +tame> > : the priest <03548
+kohen > shall pronounce him utterly unclean <02930 +tame> > ;
his plague <05061 +nega< > [ {is} ] in his head <07218 +ro>sh > .
is LEV 013 044 He is a leprous <06879 +tsara< > man <00376
+>iysh > , he [ {is} ] unclean <02931 +tame> > : the priest
<03548 +kohen > shall pronounce him utterly unclean <02930
+tame> > ; his plague <05061 +nega< > [ is ] in his head <07218
+ro>sh > .
is LEV 013 044 He {is} a leprous <06879 +tsara< > man <00376
+>iysh > , he [ is ] unclean <02931 +tame> > : the priest <03548
+kohen > shall pronounce him utterly unclean <02930 +tame> > ;
his plague <05061 +nega< > [ is ] in his head <07218 +ro>sh > .
is LEV 013 045 And the leper <06879 +tsara< > in whom <00834
+>aher > the plague <05061 +nega< > [ {is} ] , his clothes
<00899 +beged > shall be rent <06533 +param > , and his head
<07218 +ro>sh > bare <06544 +para< > , and he shall put a
covering <05844 +<atah > upon his upper <08222 +sapham > lip
<00822 +>eshnab > , and shall cry <07121 +qara> > , Unclean
<02931 +tame> > , unclean <02931 +tame> > .
is LEV 013 046 All <03605 +kol > the days <03117 +yowm > wherein
<00834 +>aher > the plague <05061 +nega< > [ shall be ] in him
he shall be defiled <02930 +tame> > ; he [ {is} ] unclean <02931
+tame> > : he shall dwell <03427 +yashab > alone <00909 +badad >
; without <02351 +chuwts > the camp <04264 +machaneh > [ shall ]
his habitation <04186 +mowshab > [ be ] .
is LEV 013 047 . The garment <00899 +beged > also that the
plague <05061 +nega< > of leprosy <06883 +tsara<ath > {is} in ,
[ whether it be ] a woollen <06785 +tsemer > garment <00899
+beged > , or <00176 +>ow > a linen <06593 +pishteh > garment
<00899 +beged > ;
is LEV 013 049 And if the plague <05061 +nega< > be greenish
<03422 +y@raqraq > or <00176 +>ow > reddish <00125 +>adamdam >
in the garment <00899 +beged > , or <00176 +>ow > in the skin
<05785 +<owr > , either <00176 +>ow > in the warp <08359
+sh@thiy > , or <00176 +>ow > in the woof <06154 +<ereb > , or
<00176 +>ow > in any <03605 +kol > thing <03627 +k@liy > of skin
<05785 +<owr > ; it [ {is} ] a plague <05061 +nega< > of leprosy
<06883 +tsara<ath > , and shall be shewed <07200 +ra>ah > unto
the priest <03548 +kohen > :
is LEV 013 051 And he shall look <07200 +ra>ah > on the plague
<05061 +nega< > on the seventh <07637 +sh@biy<iy > day <03117
+yowm > : if <03588 +kiy > the plague <05061 +nega< > be spread
<06581 +pasah > in the garment <00899 +beged > , either <00176
+>ow > in the warp <08359 +sh@thiy > , or <00176 +>ow > in the
woof <06154 +<ereb > , or <00176 +>ow > in a skin <05785 +<owr >
, [ or <00176 +>ow > ] in any <03605 +kol > work <04399
+m@la>kah > that is made <06213 +<asah > of skin <05785 +<owr > ;
the plague <05061 +nega< > [ is ] a fretting <03992 +ma>ar >
leprosy <06883 +tsara<ath > ; it [ {is} ] unclean <02931 +tame>
> .
is LEV 013 051 And he shall look <07200 +ra>ah > on the plague
<05061 +nega< > on the seventh <07637 +sh@biy<iy > day <03117
+yowm > : if <03588 +kiy > the plague <05061 +nega< > be spread
<06581 +pasah > in the garment <00899 +beged > , either <00176
+>ow > in the warp <08359 +sh@thiy > , or <00176 +>ow > in the
woof <06154 +<ereb > , or <00176 +>ow > in a skin <05785 +<owr >
, [ or <00176 +>ow > ] in any <03605 +kol > work <04399
+m@la>kah > that is made <06213 +<asah > of skin <05785 +<owr > ;
the plague <05061 +nega< > [ {is} ] a fretting <03992 +ma>ar >
leprosy <06883 +tsara<ath > ; it [ is ] unclean <02931 +tame> > .
is LEV 013 051 And he shall look <07200 +ra>ah > on the plague
<05061 +nega< > on the seventh <07637 +sh@biy<iy > day <03117
+yowm > : if <03588 +kiy > the plague <05061 +nega< > be spread
<06581 +pasah > in the garment <00899 +beged > , either <00176
+>ow > in the warp <08359 +sh@thiy > , or <00176 +>ow > in the
woof <06154 +<ereb > , or <00176 +>ow > in a skin <05785 +<owr >
, [ or <00176 +>ow > ] in any <03605 +kol > work <04399
+m@la>kah > that {is} made <06213 +<asah > of skin <05785 +<owr
> ; the plague <05061 +nega< > [ is ] a fretting <03992 +ma>ar >
leprosy <06883 +tsara<ath > ; it [ is ] unclean <02931 +tame> > .
is LEV 013 052 He shall therefore burn <08313 +saraph > that
garment <00899 +beged > , whether <00176 +>ow > warp <08359
+sh@thiy > or <00176 +>ow > woof <06154 +<ereb > , in woollen
<06785 +tsemer > or <00176 +>ow > in linen <06593 +pishteh > ,
or <00176 +>ow > any <03605 +kol > thing <03627 +k@liy > of skin
<05785 +<owr > , wherein <00834 +>aher > the plague <05061
+nega< > is : for it [ {is} ] a fretting <03992 +ma>ar > leprosy
<06883 +tsara<ath > ; it shall be burnt <08313 +saraph > in the
fire <00784 +>esh > .
is LEV 013 052 He shall therefore burn <08313 +saraph > that
garment <00899 +beged > , whether <00176 +>ow > warp <08359
+sh@thiy > or <00176 +>ow > woof <06154 +<ereb > , in woollen
<06785 +tsemer > or <00176 +>ow > in linen <06593 +pishteh > ,
or <00176 +>ow > any <03605 +kol > thing <03627 +k@liy > of skin
<05785 +<owr > , wherein <00834 +>aher > the plague <05061
+nega< > {is} : for it [ is ] a fretting <03992 +ma>ar > leprosy
<06883 +tsara<ath > ; it shall be burnt <08313 +saraph > in the
fire <00784 +>esh > .
is LEV 013 054 Then the priest <03548 +kohen > shall command
<06680 +tsavah > that they wash <03526 +kabac > [ the thing ]
wherein <00834 +>aher > the plague <05061 +nega< > [ {is} ] ,
and he shall shut <05462 +cagar > it up seven <07651 +sheba< >
days <03117 +yowm > more <08145 +sheniy > :
is LEV 013 055 And the priest <03548 +kohen > shall look <07200
+ra>ah > on the plague <05061 +nega< > , after <00310 +>achar >
that it is washed <03526 +kabac > : and , behold <02009 +hinneh
> , [ if ] the plague <05061 +nega< > have not changed <02015
+haphak > his colour <05869 +<ayin > , and the plague <05061
+nega< > be not spread <06581 +pasah > ; it [ is ] unclean
<02931 +tame> > ; thou shalt burn <08313 +saraph > it in the
fire <00784 +>esh > ; it [ {is} ] fret <06356 +p@chetheth >
inward , [ whether ] it [ be ] bare <07146 +qarachath > within
<07146 +qarachath > or <00176 +>ow > without <01372 +gabbachath
> .
is LEV 013 055 And the priest <03548 +kohen > shall look <07200
+ra>ah > on the plague <05061 +nega< > , after <00310 +>achar >
that it is washed <03526 +kabac > : and , behold <02009 +hinneh
> , [ if ] the plague <05061 +nega< > have not changed <02015
+haphak > his colour <05869 +<ayin > , and the plague <05061
+nega< > be not spread <06581 +pasah > ; it [ {is} ] unclean
<02931 +tame> > ; thou shalt burn <08313 +saraph > it in the
fire <00784 +>esh > ; it [ is ] fret <06356 +p@chetheth > inward
, [ whether ] it [ be ] bare <07146 +qarachath > within <07146
+qarachath > or <00176 +>ow > without <01372 +gabbachath > .
is LEV 013 055 And the priest <03548 +kohen > shall look <07200
+ra>ah > on the plague <05061 +nega< > , after <00310 +>achar >
that it {is} washed <03526 +kabac > : and , behold <02009
+hinneh > , [ if ] the plague <05061 +nega< > have not changed
<02015 +haphak > his colour <05869 +<ayin > , and the plague
<05061 +nega< > be not spread <06581 +pasah > ; it [ is ]
unclean <02931 +tame> > ; thou shalt burn <08313 +saraph > it in
the fire <00784 +>esh > ; it [ is ] fret <06356 +p@chetheth >
inward , [ whether ] it [ be ] bare <07146 +qarachath > within
<07146 +qarachath > or <00176 +>ow > without <01372 +gabbachath
> .
is LEV 013 057 And if <00518 +>im > it appear <07200 +ra>ah >
still <05750 +<owd > in the garment <00899 +beged > , either
<00176 +>ow > in the warp <08359 +sh@thiy > , or <00176 +>ow >
in the woof <06154 +<ereb > , or <00176 +>ow > in any <03605
+kol > thing <03627 +k@liy > of skin <05785 +<owr > ; it [ is ]
a spreading <06524 +parach > [ plague ] : thou shalt burn <08313
+saraph > that wherein <00834 +>aher > the plague <05061 +nega<
> [ {is} ] with fire <00784 +>esh > .
is LEV 013 057 And if <00518 +>im > it appear <07200 +ra>ah >
still <05750 +<owd > in the garment <00899 +beged > , either
<00176 +>ow > in the warp <08359 +sh@thiy > , or <00176 +>ow >
in the woof <06154 +<ereb > , or <00176 +>ow > in any <03605
+kol > thing <03627 +k@liy > of skin <05785 +<owr > ; it [ {is}
] a spreading <06524 +parach > [ plague ] : thou shalt burn
<08313 +saraph > that wherein <00834 +>aher > the plague <05061
+nega< > [ is ] with fire <00784 +>esh > .
is LEV 013 059 This <02063 +zo>th > [ {is} ] the law <08451
+towrah > of the plague <05061 +nega< > of leprosy <06883
+tsara<ath > in a garment <00899 +beged > of woollen <06785
+tsemer > or <00176 +>ow > linen <06593 +pishteh > , either
<00176 +>ow > in the warp <08359 +sh@thiy > , or <00176 +>ow >
woof <06154 +<ereb > , or <00176 +>ow > any <03605 +kol > thing
<03627 +k@liy > of skins <05785 +<owr > , to pronounce it clean
<02891 +taher > , or <00176 +>ow > to pronounce it unclean
<02930 +tame> > .
is LEV 014 004 Then shall the priest <03548 +kohen > command
<06680 +tsavah > to take <03947 +laqach > for him that {is} to
be cleansed <02891 +taher > two <08147 +sh@nayim > birds <06833
+tsippowr > alive <02416 +chay > [ and ] clean <02889 +tahowr > ,
and cedar <00730 +>erez > wood <06086 +<ets > , and scarlet ,
and hyssop <00231 +>ezowb > :
is LEV 014 007 And he shall sprinkle <05137 +nazah > upon him
that {is} to be cleansed <02891 +taher > from the leprosy <06883
+tsara<ath > seven <07651 +sheba< > times <06471 +pa<am > , and
shall pronounce him clean <02891 +taher > , and shall let the
living <02416 +chay > bird <06833 +tsippowr > loose <07971
+shalach > into <05921 +<al > the open <06440 +paniym > field
<07704 +sadeh > .
is LEV 014 008 And he that {is} to be cleansed <02891 +taher >
shall wash <03526 +kabac > his clothes <00899 +beged > , and
shave <01548 +galach > off all <03605 +kol > his hair <08181
+se<ar > , and wash <07364 +rachats > himself in water <04325
+mayim > , that he may be clean <02891 +taher > : and after
<00310 +>achar > that he shall come <00935 +bow> > into <00413
+>el > the camp <04264 +machaneh > , and shall tarry <03427
+yashab > abroad <02351 +chuwts > out of his tent <00168 +>ohel
> seven <07651 +sheba< > days <03117 +yowm > .
is LEV 014 011 And the priest <03548 +kohen > that maketh [ him
] clean <02891 +taher > shall present <05975 +<amad > the man
<00376 +>iysh > that {is} to be made clean <02891 +taher > , and
those things , before <06440 +paniym > the LORD <03068 +Y@hovah
> , [ at ] the door <06607 +pethach > of the tabernacle <00168
+>ohel > of the congregation <04150 +mow<ed > :
is LEV 014 013 And he shall slay <07819 +shachat > the lamb
<03532 +kebes > in the place <04725 +maqowm > where <00834
+>aher > he shall kill <07819 +shachat > the sin <02403
+chatta>ah > offering and the burnt <05930 +<olah > offering ,
in the holy <06944 +qodesh > place <04725 +maqowm > : for as the
sin <02403 +chatta>ah > offering [ is ] the priest s <03548
+kohen > , [ so is ] the trespass <00817 +>asham > offering : it
[ {is} ] most <06944 +qodesh > holy <06944 +qodesh > :
is LEV 014 013 And he shall slay <07819 +shachat > the lamb
<03532 +kebes > in the place <04725 +maqowm > where <00834
+>aher > he shall kill <07819 +shachat > the sin <02403
+chatta>ah > offering and the burnt <05930 +<olah > offering ,
in the holy <06944 +qodesh > place <04725 +maqowm > : for as the
sin <02403 +chatta>ah > offering [ is ] the priest s <03548
+kohen > , [ so {is} ] the trespass <00817 +>asham > offering :
it [ is ] most <06944 +qodesh > holy <06944 +qodesh > :
is LEV 014 013 And he shall slay <07819 +shachat > the lamb
<03532 +kebes > in the place <04725 +maqowm > where <00834
+>aher > he shall kill <07819 +shachat > the sin <02403
+chatta>ah > offering and the burnt <05930 +<olah > offering ,
in the holy <06944 +qodesh > place <04725 +maqowm > : for as the
sin <02403 +chatta>ah > offering [ {is} ] the priest s <03548
+kohen > , [ so is ] the trespass <00817 +>asham > offering : it
[ is ] most <06944 +qodesh > holy <06944 +qodesh > :
is LEV 014 014 And the priest <03548 +kohen > shall take <03947
+laqach > [ some ] of the blood <01818 +dam > of the trespass
<00817 +>asham > offering , and the priest <03548 +kohen > shall
put <05414 +nathan > [ it ] upon the tip <08571 +t@nuwk > of the
right <03233 +y@maniy > ear <00241 +>ozen > of him that {is} to
be cleansed <02891 +taher > , and upon the thumb <00931 +bohen >
of his right <03233 +y@maniy > hand <03027 +yad > , and upon the
great toe <00931 +bohen > of his right <03233 +y@maniy > foot
<07272 +regel > :
is LEV 014 016 And the priest <03548 +kohen > shall dip <02881
+tabal > his right <03233 +y@maniy > finger <00676 +>etsba< > in
the oil <08081 +shemen > that [ {is} ] in his left <08042
+s@ma>liy > hand <03709 +kaph > , and shall sprinkle <05137
+nazah > of the oil <08081 +shemen > with his finger <00676
+>etsba< > seven <07651 +sheba< > times <06471 +pa<am > before
<06440 +paniym > the LORD <03068 +Y@hovah > :
is LEV 014 017 And of the rest <03499 +yether > of the oil
<08081 +shemen > that [ is ] in his hand <03709 +kaph > shall
the priest <03548 +kohen > put <05414 +nathan > upon the tip
<08571 +t@nuwk > of the right <03233 +y@maniy > ear <00241
+>ozen > of him that {is} to be cleansed <02891 +taher > , and
upon the thumb <00931 +bohen > of his right <03233 +y@maniy >
hand <03027 +yad > , and upon the great toe <00931 +bohen > of
his right <03233 +y@maniy > foot <07272 +regel > , upon the
blood <01818 +dam > of the trespass <00817 +>asham > offering :
is LEV 014 017 And of the rest <03499 +yether > of the oil
<08081 +shemen > that [ {is} ] in his hand <03709 +kaph > shall
the priest <03548 +kohen > put <05414 +nathan > upon the tip
<08571 +t@nuwk > of the right <03233 +y@maniy > ear <00241
+>ozen > of him that is to be cleansed <02891 +taher > , and
upon the thumb <00931 +bohen > of his right <03233 +y@maniy >
hand <03027 +yad > , and upon the great toe <00931 +bohen > of
his right <03233 +y@maniy > foot <07272 +regel > , upon the
blood <01818 +dam > of the trespass <00817 +>asham > offering :
is LEV 014 018 And the remnant <03498 +yathar > of the oil
<08081 +shemen > that [ is ] in the priest s <03548 +kohen >
hand <03709 +kaph > he shall pour <05414 +nathan > upon the head
<07218 +ro>sh > of him that {is} to be cleansed <02891 +taher > :
and the priest <03548 +kohen > shall make an atonement <03722
+kaphar > for him before <06440 +paniym > the LORD <03068
+Y@hovah > .
is LEV 014 018 And the remnant <03498 +yathar > of the oil
<08081 +shemen > that [ {is} ] in the priest s <03548 +kohen >
hand <03709 +kaph > he shall pour <05414 +nathan > upon the head
<07218 +ro>sh > of him that is to be cleansed <02891 +taher > :
and the priest <03548 +kohen > shall make an atonement <03722
+kaphar > for him before <06440 +paniym > the LORD <03068
+Y@hovah > .
is LEV 014 019 And the priest <03548 +kohen > shall offer <06213
+<asah > the sin <02403 +chatta>ah > offering , and make an
atonement <03722 +kaphar > for him that {is} to be cleansed
<02891 +taher > from his uncleanness <02932 +tum>ah > ; and
afterward <00310 +>achar > he shall kill <07819 +shachat > the
burnt <05930 +<olah > offering :
is LEV 014 022 And two <08147 +sh@nayim > turtledoves <08449
+towr > , or <00176 +>ow > two <08147 +sh@nayim > young <01121
+ben > pigeons <03123 +yownah > , such as he {is} able <05381
+nasag > to get <05381 +nasag > ; and the one <00259 +>echad >
shall be a sin <02403 +chatta>ah > offering , and the other
<00259 +>echad > a burnt <05930 +<olah > offering .
is LEV 014 025 And he shall kill <07819 +shachat > the lamb
<03532 +kebes > of the trespass <00817 +>asham > offering , and
the priest <03548 +kohen > shall take <03947 +laqach > [ some ]
of the blood <01818 +dam > of the trespass <00817 +>asham >
offering , and put <05414 +nathan > [ it ] upon the tip <08571
+t@nuwk > of the right <03233 +y@maniy > ear <00241 +>ozen > of
him that {is} to be cleansed <02891 +taher > , and upon the
thumb <00931 +bohen > of his right <03233 +y@maniy > hand <03027
+yad > , and upon the great toe <00931 +bohen > of his right
<03233 +y@maniy > foot <07272 +regel > :
is LEV 014 027 And the priest <03548 +kohen > shall sprinkle
<05137 +nazah > with his right <03233 +y@maniy > finger <00676
+>etsba< > [ some ] of the oil <08081 +shemen > that [ {is} ] in
his left <08042 +s@ma>liy > hand <03709 +kaph > seven <07651
+sheba< > times <06471 +pa<am > before <06440 +paniym > the LORD
<03068 +Y@hovah > :
is LEV 014 028 And the priest <03548 +kohen > shall put <05414
+nathan > of the oil <08081 +shemen > that [ is ] in his hand
<03709 +kaph > upon the tip <08571 +t@nuwk > of the right <03233
+y@maniy > ear <00241 +>ozen > of him that {is} to be cleansed
<02891 +taher > , and upon the thumb <00931 +bohen > of his
right <03233 +y@maniy > hand <03027 +yad > , and upon the great
toe <00931 +bohen > of his right <03233 +y@maniy > foot <07272
+regel > , upon the place <04725 +maqowm > of the blood <01818
+dam > of the trespass <00817 +>asham > offering :
is LEV 014 028 And the priest <03548 +kohen > shall put <05414
+nathan > of the oil <08081 +shemen > that [ {is} ] in his hand
<03709 +kaph > upon the tip <08571 +t@nuwk > of the right <03233
+y@maniy > ear <00241 +>ozen > of him that is to be cleansed
<02891 +taher > , and upon the thumb <00931 +bohen > of his
right <03233 +y@maniy > hand <03027 +yad > , and upon the great
toe <00931 +bohen > of his right <03233 +y@maniy > foot <07272
+regel > , upon the place <04725 +maqowm > of the blood <01818
+dam > of the trespass <00817 +>asham > offering :
is LEV 014 029 And the rest <03498 +yathar > of the oil <08081
+shemen > that [ is ] in the priest s <03548 +kohen > hand
<03709 +kaph > he shall put <05414 +nathan > upon the head
<07218 +ro>sh > of him that {is} to be cleansed <02891 +taher > ,
to make an atonement <03722 +kaphar > for him before <06440
+paniym > the LORD <03068 +Y@hovah > .
is LEV 014 029 And the rest <03498 +yathar > of the oil <08081
+shemen > that [ {is} ] in the priest s <03548 +kohen > hand
<03709 +kaph > he shall put <05414 +nathan > upon the head
<07218 +ro>sh > of him that is to be cleansed <02891 +taher > ,
to make an atonement <03722 +kaphar > for him before <06440
+paniym > the LORD <03068 +Y@hovah > .
is LEV 014 031 [ Even ] such as he is able <05381 +nasag > to
get <05381 +nasag > , the one <00259 +>echad > [ for ] a sin
<02403 +chatta>ah > offering , and the other <00259 +>echad > [
for ] a burnt <05930 +<olah > offering , with the meat offering
<04503 +minchah > : and the priest <03548 +kohen > shall make an
atonement <03722 +kaphar > for him that {is} to be cleansed
<02891 +taher > before <06440 +paniym > the LORD <03068 +Y@hovah
> .
is LEV 014 031 [ Even ] such as he {is} able <05381 +nasag > to
get <05381 +nasag > , the one <00259 +>echad > [ for ] a sin
<02403 +chatta>ah > offering , and the other <00259 +>echad > [
for ] a burnt <05930 +<olah > offering , with the meat offering
<04503 +minchah > : and the priest <03548 +kohen > shall make an
atonement <03722 +kaphar > for him that is to be cleansed <02891
+taher > before <06440 +paniym > the LORD <03068 +Y@hovah > .
is LEV 014 032 This <02063 +zo>th > [ is ] the law <08451
+towrah > [ of him ] in whom <00834 +>aher > [ is ] the plague
<05061 +nega< > of leprosy <06883 +tsara<ath > , whose <00834
+>aher > hand <03027 +yad > {is} not able <05381 +nasag > to get
<05381 +nasag > [ that which pertaineth ] to his cleansing
<02893 +tohorah > .
is LEV 014 032 This <02063 +zo>th > [ is ] the law <08451
+towrah > [ of him ] in whom <00834 +>aher > [ {is} ] the plague
<05061 +nega< > of leprosy <06883 +tsara<ath > , whose <00834
+>aher > hand <03027 +yad > is not able <05381 +nasag > to get
<05381 +nasag > [ that which pertaineth ] to his cleansing
<02893 +tohorah > .
is LEV 014 032 This <02063 +zo>th > [ {is} ] the law <08451
+towrah > [ of him ] in whom <00834 +>aher > [ is ] the plague
<05061 +nega< > of leprosy <06883 +tsara<ath > , whose <00834
+>aher > hand <03027 +yad > is not able <05381 +nasag > to get
<05381 +nasag > [ that which pertaineth ] to his cleansing
<02893 +tohorah > .
is LEV 014 035 And he that owneth the house <01004 +bayith >
shall come <00935 +bow> > and tell <05046 +nagad > the priest
<03548 +kohen > , saying <00559 +>amar > , It seemeth <07200
+ra>ah > to me [ there {is} ] as it were a plague <05061 +nega<
> in the house <01004 +bayith > :
is LEV 014 036 Then the priest <03548 +kohen > shall command
<06680 +tsavah > that they empty <06437 +panah > the house
<01004 +bayith > , before <02962 +terem > the priest <03548
+kohen > go <00935 +bow> > [ into it ] to see <07200 +ra>ah >
the plague <05061 +nega< > , that all <03605 +kol > that [ {is}
] in the house <01004 +bayith > be not made unclean <02930
+tame> > : and afterward the priest <03548 +kohen > shall go
<00935 +bow> > in to see <07200 +ra>ah > the house <01004
+bayith > :
is LEV 014 040 Then the priest <03548 +kohen > shall command
<06680 +tsavah > that they take <02502 +chalats > away the
stones <68> in which <00834 +>aher > the plague <05061 +nega< >
[ {is} ] , and they shall cast <07993 +shalak > them into <00413
+>el > an unclean <02931 +tame> > place <04725 +maqowm > without
<02351 +chuwts > the city <05892 +<iyr > :
is LEV 014 043 And if <00518 +>im > the plague <05061 +nega< >
come <07725 +shuwb > again <07725 +shuwb > , and break <06524
+parach > out in the house <01004 +bayith > , after <00310
+>achar > that he hath taken <02502 +chalats > away the stones
<68> , and after <00310 +>achar > he hath scraped <07096 +qatsah
> the house <01004 +bayith > , and after <00310 +>achar > it
{is} plaistered <02902 +tuwach > ;
is LEV 014 044 Then the priest <03548 +kohen > shall come <00935
+bow> > and look <07200 +ra>ah > , and , behold <02009 +hinneh >
, [ if ] the plague <05061 +nega< > be spread <06581 +pasah > in
the house <01004 +bayith > , it [ is ] a fretting <03992 +ma>ar
> leprosy <06883 +tsara<ath > in the house <01004 +bayith > : it
[ {is} ] unclean <02931 +tame> > .
is LEV 014 044 Then the priest <03548 +kohen > shall come <00935
+bow> > and look <07200 +ra>ah > , and , behold <02009 +hinneh >
, [ if ] the plague <05061 +nega< > be spread <06581 +pasah > in
the house <01004 +bayith > , it [ {is} ] a fretting <03992
+ma>ar > leprosy <06883 +tsara<ath > in the house <01004 +bayith
> : it [ is ] unclean <02931 +tame> > .
is LEV 014 046 Moreover he that goeth <00935 +bow> > into <00413
+>el > the house <01004 +bayith > all <03605 +kol > the while
that it {is} shut <05462 +cagar > up shall be unclean <02930
+tame> > until <05704 +<ad > the even <06153 +<ereb > .
is LEV 014 048 And if <00518 +>im > the priest <03548 +kohen >
shall come <00935 +bow> > in , and look <07200 +ra>ah > [ upon
it ] , and , behold <02009 +hinneh > , the plague <05061 +nega<
> hath not spread <06581 +pasah > in the house <01004 +bayith > ,
after <00310 +>achar > the house <01004 +bayith > was
plaistered <02902 +tuwach > : then the priest <03548 +kohen >
shall pronounce the house <01004 +bayith > clean <02891 +taher >
, because <03588 +kiy > the plague <05061 +nega< > {is} healed
<07495 +rapha> > .
is LEV 014 054 . This <02063 +zo>th > [ {is} ] the law <08451
+towrah > for all <03605 +kol > manner of plague <05061 +nega< >
of leprosy <06883 +tsara<ath > , and scall <05424 +netheq > ,
is LEV 014 057 To teach <03384 +yarah > when <03117 +yowm > [ it
is ] unclean <02931 +tame> > , and when <03117 +yowm > [ it is ]
clean <02889 +tahowr > : this <02063 +zo>th > [ {is} ] the law
<08451 +towrah > of leprosy <06883 +tsara<ath > .
is LEV 014 057 To teach <03384 +yarah > when <03117 +yowm > [ it
is ] unclean <02931 +tame> > , and when <03117 +yowm > [ it {is}
] clean <02889 +tahowr > : this <02063 +zo>th > [ is ] the law
<08451 +towrah > of leprosy <06883 +tsara<ath > .
is LEV 014 057 To teach <03384 +yarah > when <03117 +yowm > [ it
{is} ] unclean <02931 +tame> > , and when <03117 +yowm > [ it is
] clean <02889 +tahowr > : this <02063 +zo>th > [ is ] the law
<08451 +towrah > of leprosy <06883 +tsara<ath > .
is LEV 015 002 Speak <01696 +dabar > unto the children <01121
+ben > of Israel <03478 +Yisra>el > , and say <00559 +>amar >
unto them , When <03588 +kiy > any <00376 +>iysh > man <00376
+>iysh > hath <01961 +hayah > a running <02100 +zuwb > issue
<02100 +zuwb > out of his flesh <01320 +basar > , [ because of ]
his issue <02101 +zowb > he [ {is} ] unclean <02931 +tame> > .
is LEV 015 003 And this <02063 +zo>th > shall be his uncleanness
<02932 +tum>ah > in his issue <02101 +zowb > : whether his flesh
<01320 +basar > run <07325 +ruwr > with his issue <02101 +zowb >
, or <00176 +>ow > his flesh <01320 +basar > be stopped <02856
+chatham > from his issue <02101 +zowb > , it [ {is} ] his
uncleanness <02932 +tum>ah > .
is LEV 015 004 Every <03605 +kol > bed <04904 +mishkab > ,
whereon he lieth <07901 +shakab > that hath the issue <02100
+zuwb > , {is} unclean <02930 +tame> > : and every thing <03627
+k@liy > , whereon he sitteth <03427 +yashab > , shall be
unclean <02930 +tame> > .
is LEV 015 008 And if <03588 +kiy > he that hath the issue
<02100 +zuwb > spit <07556 +raqaq > upon him that {is} clean
<02889 +tahowr > ; then he shall wash <03526 +kabac > his
clothes <00899 +beged > , and bathe <07364 +rachats > [ himself
] in water <04325 +mayim > , and be unclean <02930 +tame> >
until the even <06153 +<ereb > .
is LEV 015 013 And when <03588 +kiy > he that hath an issue
<02100 +zuwb > {is} cleansed <02891 +taher > of his issue <02101
+zowb > ; then he shall number <05608 +caphar > to himself seven
<07651 +sheba< > days <03117 +yowm > for his cleansing <02893
+tohorah > , and wash <03526 +kabac > his clothes <00899 +beged
> , and bathe <07364 +rachats > his flesh <01320 +basar > in
running <02416 +chay > water <04325 +mayim > , and shall be
clean <02891 +taher > .
is LEV 015 017 And every <03605 +kol > garment <00899 +beged > ,
and every <03605 +kol > skin <05785 +<owr > , whereon {is} the
seed <02233 +zera< > of copulation <07902 +sh@kabah > , shall be
washed <03526 +kabac > with water <04325 +mayim > , and be
unclean <02930 +tame> > until <05704 +<ad > the even <06153
+<ereb > .
is LEV 015 031 Thus shall ye separate <05144 +nazar > the
children <01121 +ben > of Israel <03478 +Yisra>el > from their
uncleanness <02932 +tum>ah > ; that they die <04191 +muwth > not
in their uncleanness <02932 +tum>ah > , when they defile <02930
+tame> > my tabernacle <04908 +mishkan > that [ {is} ] among
<08432 +tavek > them .
is LEV 015 032 This <02063 +zo>th > [ is ] the law <08451
+towrah > of him that hath an issue <02100 +zuwb > , and [ of
him ] whose <00834 +>aher > seed <02233 +zera< > goeth <03318
+yatsa> > from him , and {is} defiled <02930 +tame> > therewith ;
is LEV 015 032 This <02063 +zo>th > [ {is} ] the law <08451
+towrah > of him that hath an issue <02100 +zuwb > , and [ of
him ] whose <00834 +>aher > seed <02233 +zera< > goeth <03318
+yatsa> > from him , and is defiled <02930 +tame> > therewith ;
is LEV 015 033 And of her that is sick <01739 +daveh > of her
flowers <05079 +niddah > , and of him that hath an issue <02100
+zuwb > , of the man <02145 +zakar > , and of the woman <05347
+n@qebah > , and of him that lieth <07901 +shakab > with her
that {is} unclean <02931 +tame> > .
is LEV 015 033 And of her that {is} sick <01739 +daveh > of her
flowers <05079 +niddah > , and of him that hath an issue <02100
+zuwb > , of the man <02145 +zakar > , and of the woman <05347
+n@qebah > , and of him that lieth <07901 +shakab > with her
that is unclean <02931 +tame> > .
is LEV 016 002 And the LORD <03068 +Y@hovah > said <00559 +>amar
> unto Moses <04872 +Mosheh > , Speak <01696 +dabar > unto Aaron
<00175 +>Aharown > thy brother <00251 +>ach > , that he come
<00935 +bow> > not at all <03605 +kol > times <06256 +<eth >
into <00413 +>el > the holy <06944 +qodesh > [ place ] within
<01004 +bayith > the vail <06532 +poreketh > before the mercy
<03727 +kapporeth > seat , which <00834 +>aher > [ {is} ] upon
the ark <00727 +>arown > ; that he die <04191 +muwth > not : for
I will appear <07200 +ra>ah > in the cloud <06051 +<anan > upon
the mercy <03727 +kapporeth > seat .
is LEV 016 006 And Aaron <00175 +>Aharown > shall offer <07126
+qarab > his bullock <06499 +par> of the sin <02403 +chatta>ah >
offering , which <00834 +>aher > [ {is} ] for himself , and make
an atonement <03722 +kaphar > for himself , and for his house
<01004 +bayith > .
is LEV 016 011 And Aaron <00175 +>Aharown > shall bring <07126
+qarab > the bullock <06499 +par > of the sin <02403 +chatta>ah
> offering , which <00834 +>aher > [ is ] for himself , and
shall make an atonement <03722 +kaphar > for himself , and for
his house <01004 +bayith > , and shall kill <07819 +shachat >
the bullock <06499 +par > of the sin <02403 +chatta>ah >
offering which <00834 +>aher > [ {is} ] for himself :
is LEV 016 011 And Aaron <00175 +>Aharown > shall bring <07126
+qarab > the bullock <06499 +par > of the sin <02403 +chatta>ah
> offering , which <00834 +>aher > [ {is} ] for himself , and
shall make an atonement <03722 +kaphar > for himself , and for
his house <01004 +bayith > , and shall kill <07819 +shachat >
the bullock <06499 +par > of the sin <02403 +chatta>ah >
offering which <00834 +>aher > [ is ] for himself :
is LEV 016 013 And he shall put <05414 +nathan > the incense
<07004 +q@toreth > upon the fire <00784 +>esh > before <06440
+paniym > the LORD <03068 +Y@hovah > , that the cloud <06051
+<anan > of the incense <07004 +q@toreth > may cover <03680
+kacah > the mercy <03727 +kapporeth > seat that [ {is} ] upon
the testimony <5715> , that he die <04191 +muwth > not :
is LEV 016 015 . Then shall he kill <07819 +shachat > the goat
<08163 +sa<iyr > of the sin <02403 +chatta>ah > offering , that
[ {is} ] for the people <05971 +<am > , and bring <00935 +bow> >
his blood <01818 +dam > within <01004 +bayith > the vail <06532
+poreketh > , and do <06213 +<asah > with that blood <01818 +dam
> as he did <06213 +<asah > with the blood <01818 +dam > of the
bullock <06499 +par > , and sprinkle <05137 +nazah > it upon the
mercy <03727 +kapporeth > seat , and before <06440 +paniym > the
mercy <03727 +kapporeth > seat :
is LEV 016 018 And he shall go <03318 +yatsa> > out unto the
altar <04196 +mizbeach > that [ {is} ] before <06440 +paniym >
the LORD <03068 +Y@hovah > , and make an atonement <03722
+kaphar > for it ; and shall take <03947 +laqach > of the blood
<01818 +dam > of the bullock <06499 +par > , and of the blood
<01818 +dam > of the goat <08163 +sa<iyr > , and put <05414
+nathan > [ it ] upon the horns <07161 +qeren > of the altar
<04196 +mizbeach > round <05439 +cabiyb > about .
is LEV 017 002 Speak <01696 +dabar > unto Aaron <00175 +>Aharown
> , and unto his sons <01121 +ben > , and unto all <03605 +kol >
the children <01121 +ben > of Israel <03478 +Yisra>el > , and
say <00559 +>amar > unto them ; This <02063 +zo>th > [ {is} ]
the thing <01697 +dabar > which <00834 +>aher > the LORD <03068
+Y@hovah > hath commanded <06680 +tsavah > , saying <00559
+>amar > ,
is LEV 017 011 For the life <05315 +nephesh > of the flesh
<01320 +basar > [ is ] in the blood <01818 +dam > : and I have
given <05414 +nathan > it to you upon the altar <04196 +mizbeach
> to make an atonement <03722 +kaphar > for your souls <05315
+nephesh > : for it [ {is} ] the blood <01818 +dam > [ that ]
maketh an atonement <03722 +kaphar > for the soul <05315
+nephesh > .
is LEV 017 011 For the life <05315 +nephesh > of the flesh
<01320 +basar > [ {is} ] in the blood <01818 +dam > : and I have
given <05414 +nathan > it to you upon the altar <04196 +mizbeach
> to make an atonement <03722 +kaphar > for your souls <05315
+nephesh > : for it [ is ] the blood <01818 +dam > [ that ]
maketh an atonement <03722 +kaphar > for the soul <05315
+nephesh > .
is LEV 017 014 For [ it is ] the life <05315 +nephesh > of all
<03605 +kol > flesh <01320 +basar > ; the blood <01818 +dam > of
it [ is ] for the life <05315 +nephesh > thereof : therefore I
said <00559 +>amar > unto the children <01121 +ben > of Israel
<03478 +Yisra>el > , Ye shall eat <00398 +>akal > the blood
<01818 +dam > of no <03808 +lo> > manner of flesh <01320 +basar
> : for the life <05315 +nephesh > of all <03605 +kol > flesh
<01320 +basar > [ {is} ] the blood <01818 +dam > thereof :
whosoever <03605 +kol > eateth <00398 +>akal > it shall be cut
<03772 +karath > off .
is LEV 017 014 For [ it is ] the life <05315 +nephesh > of all
<03605 +kol > flesh <01320 +basar > ; the blood <01818 +dam > of
it [ {is} ] for the life <05315 +nephesh > thereof : therefore I
said <00559 +>amar > unto the children <01121 +ben > of Israel
<03478 +Yisra>el > , Ye shall eat <00398 +>akal > the blood
<01818 +dam > of no <03808 +lo> > manner of flesh <01320 +basar
> : for the life <05315 +nephesh > of all <03605 +kol > flesh
<01320 +basar > [ is ] the blood <01818 +dam > thereof :
whosoever <03605 +kol > eateth <00398 +>akal > it shall be cut
<03772 +karath > off .
is LEV 017 014 For [ it {is} ] the life <05315 +nephesh > of all
<03605 +kol > flesh <01320 +basar > ; the blood <01818 +dam > of
it [ is ] for the life <05315 +nephesh > thereof : therefore I
said <00559 +>amar > unto the children <01121 +ben > of Israel
<03478 +Yisra>el > , Ye shall eat <00398 +>akal > the blood
<01818 +dam > of no <03808 +lo> > manner of flesh <01320 +basar
> : for the life <05315 +nephesh > of all <03605 +kol > flesh
<01320 +basar > [ is ] the blood <01818 +dam > thereof :
whosoever <03605 +kol > eateth <00398 +>akal > it shall be cut
<03772 +karath > off .
is LEV 018 006 . None of you shall approach <07126 +qarab > to
any <00376 +>iysh > that {is} near <07607 +sh@>er > of kin
<01320 +basar > to him , to uncover <01540 +galah > [ their ]
nakedness <06172 +<ervah > : I [ am ] the LORD <03068 +Y@hovah >
.
is LEV 018 007 The nakedness <06172 +<ervah > of thy father <1> ,
or the nakedness <06172 +<ervah > of thy mother <00517 +>em > ,
shalt thou not uncover <01540 +galah > : she [ {is} ] thy mother
<00517 +>em > ; thou shalt not uncover <01540 +galah > her
nakedness <06172 +<ervah > .
is LEV 018 008 The nakedness <06172 +<ervah > of thy father s
<1> wife <00802 +>ishshah > shalt thou not uncover <01540 +galah
> : it [ {is} ] thy father s <1> nakedness <06172 +<ervah > .
is LEV 018 010 The nakedness <06172 +<ervah > of thy son s
<01121 +ben > daughter <01323 +bath > , or <00176 +>ow > of thy
daughter s <01323 +bath > daughter <01323 +bath > , [ even ]
their nakedness <06172 +<ervah > thou shalt not uncover <01540
+galah > : for theirs <02007 +hennah > [ {is} ] thine own
nakedness <06172 +<ervah > .
is LEV 018 011 The nakedness <06172 +<ervah > of thy father s
<1> wife s <00802 +>ishshah > daughter <01323 +bath > , begotten
<04138 +mowledeth > of thy father <1> , she [ {is} ] thy sister
<00269 +>achowth > , thou shalt not uncover <01540 +galah > her
nakedness <06172 +<ervah > .
is LEV 018 012 Thou shalt not uncover <01540 +galah > the
nakedness <06172 +<ervah > of thy father s <1> sister <00269
+>achowth > : she [ {is} ] thy father s <1> near <07607 +sh@>er
> kinswoman <07607 +sh@>er > .
is LEV 018 013 Thou shalt not uncover <01540 +galah > the
nakedness <06172 +<ervah > of thy mother s <00517 +>em > sister
<00269 +>achowth > : for she [ {is} ] thy mother s <00517 +>em >
near <07607 +sh@>er > kinswoman <07607 +sh@>er > .
is LEV 018 014 Thou shalt not uncover <01540 +galah > the
nakedness <06172 +<ervah > of thy father s <1> brother <00251
+>ach > , thou shalt not approach <07126 +qarab > to his wife
<00802 +>ishshah > : she [ {is} ] thine aunt <01733 +dowdah > .
is LEV 018 015 Thou shalt not uncover <01540 +galah > the
nakedness <06172 +<ervah > of thy daughter <03618 +kallah > in
law <03618 +kallah > : she [ {is} ] thy son s <01121 +ben > wife
<00802 +>ishshah > ; thou shalt not uncover <01540 +galah > her
nakedness <06172 +<ervah > .
is LEV 018 016 Thou shalt not uncover <01540 +galah > the
nakedness <06172 +<ervah > of thy brother s <00251 +>ach > wife
<00802 +>ishshah > : it [ {is} ] thy brother s <00251 +>ach >
nakedness <06172 +<ervah > .
is LEV 018 017 Thou shalt not uncover <01540 +galah > the
nakedness <06172 +<ervah > of a woman <00802 +>ishshah > and her
daughter <01323 +bath > , neither <03808 +lo> > shalt thou take
<03947 +laqach > her son s <01121 +ben > daughter <01323 +bath >
, or her daughter s <01323 +bath > daughter <01323 +bath > , to
uncover <01540 +galah > her nakedness <06172 +<ervah > ; [ for ]
they [ are ] her near <07608 +sha>arah > kinswomen <07608
+sha>arah > : it [ {is} ] wickedness <02154 +zimmah > .
is LEV 018 019 . Also thou shalt not approach <07126 +qarab >
unto a woman <00802 +>ishshah > to uncover <01540 +galah > her
nakedness <06172 +<ervah > , as long as she {is} put <05079
+niddah > apart <05079 +niddah > for her uncleanness <02932
+tum>ah > .
is LEV 018 022 Thou shalt not lie <07901 +shakab > with mankind
<02145 +zakar > , as with womankind <00802 +>ishshah > : it [
{is} ] abomination <08441 +tow<ebah > .
is LEV 018 023 Neither <03808 +lo> > shalt thou lie <07903
+sh@kobeth > with any <03605 +kol > beast <00929 +b@hemah > to
defile <02930 +tame> > thyself therewith : neither <03808 +lo> >
shall any woman <00802 +>ishshah > stand <05975 +<amad > before
<06440 +paniym > a beast <00929 +b@hemah > to lie <07250 +raba<
> down <07250 +raba< > thereto : it [ {is} ] confusion <08397
+tebel > .
is LEV 018 025 And the land <00776 +>erets > {is} defiled <02930
+tame> > : therefore I do visit <06485 +paqad > the iniquity
<05771 +<avon > thereof upon it , and the land <00776 +>erets >
itself vomiteth <06958 +qow> > out her inhabitants <03427
+yashab > .
is LEV 018 027 ( For all <03605 +kol > these <00411 +>el >
abominations <08441 +tow<ebah > have the men <00582 +>enowsh >
of the land <00776 +>erets > done <06213 +<asah > , which <00834
+>aher > [ were ] before <06440 +paniym > you , and the land
<00776 +>erets > {is} defiled <02930 +tame> > ; )
is LEV 019 007 And if <00518 +>im > it be eaten <00398 +>akal >
at all on the third <07992 +sh@liyshiy > day <03117 +yowm > , it
[ {is} ] abominable <06292 +pigguwl > ; it shall not be accepted
<07521 +ratsah > .
is LEV 019 013 Thou shalt not defraud <06231 +<ashaq > thy
neighbour <07453 +rea< > , neither <03808 +lo> > rob <01497
+gazal > [ him ] : the wages <06468 +p@<ullah > of him that {is}
hired <07916 +sakiyr > shall not abide <03885 +luwn > with thee
all night until <05704 +<ad > the morning <01242 +boqer > .
is LEV 019 020 And whosoever lieth <07901 +shakab > carnally
<02233 +zera< > with a woman <00802 +>ishshah > , that [ {is} ]
a bondmaid <08198 +shiphchah > , betrothed <02778 +charaph . >
to an husband <00376 +>iysh > , and not at all redeemed <06299
+padah > , nor <03808 +lo> > freedom <02668 +chuphshah > given
<05414 +nathan > her ; she shall be scourged <01244 +biqqoreth >
; they shall not be put to death <04191 +muwth > , because
<03588 +kiy > she was not free <02666 +chaphash > .
is LEV 020 014 And if <00834 +>aher > a man <00376 +>iysh > take
<03947 +laqach > a wife <00802 +>ishshah > and her mother <00517
+>em > , it [ {is} ] wickedness <02154 +zimmah > : they shall be
burnt <08313 +saraph > with fire <00784 +>esh > , both he and
they ; that there be no <03808 +lo> > wickedness <02154 +zimmah
> among <08432 +tavek > you .
is LEV 020 017 And if <00834 +>aher > a man <00376 +>iysh >
shall take <03947 +laqach > his sister <00269 +>achowth > , his
father s <1> daughter <01323 +bath > , or <00176 +>ow > his
mother s <00517 +>em > daughter <01323 +bath > , and see <07200
+ra>ah > her nakedness <06172 +<ervah > , and she see <07200
+ra>ah > his nakedness <06172 +<ervah > ; it [ {is} ] a wicked
<02617 +checed > thing ; and they shall be cut <03772 +karath >
off in the sight <05869 +<ayin > of their people <05971 +<am > :
he hath uncovered <01540 +galah > his sister s <00269 +>achowth
> nakedness <06172 +<ervah > ; he shall bear <05375 +nasa> > his
iniquity <05771 +<avon > .
is LEV 020 021 And if <00834 +>aher > a man <00376 +>iysh >
shall take <03947 +laqach > his brother s <00251 +>ach > wife
<00802 +>ishshah > , it [ {is} ] an unclean <05079 +niddah >
thing : he hath uncovered <01540 +galah > his brother s <00251
+>ach > nakedness <06172 +<ervah > ; they shall be childless
<06185 +<ariyriy > .
is LEV 020 027 A man <00376 +>iysh > also or <00176 +>ow > woman
<00802 +>ishshah > that hath <01961 +hayah > a familiar spirit
<00178 +>owb > , or that {is} a wizard <03049 +yidd@<oniy > ,
shall surely be put to death <04191 +muwth > : they shall stone
<07275 +ragam > them with stones <68> : their blood <01818 +dam
> [ shall be ] upon them .
is LEV 021 002 But for his kin <07607 +sh@>er > , that is near
<07138 +qarowb > unto him , [ that {is} ] , for his mother
<00517 +>em > , and for his father <1> , and for his son <01121
+ben > , and for his daughter <01323 +bath > , and for his
brother <00251 +>ach > ,
is LEV 021 002 But for his kin <07607 +sh@>er > , that {is} near
<07138 +qarowb > unto him , [ that is ] , for his mother <00517
+>em > , and for his father <1> , and for his son <01121 +ben > ,
and for his daughter <01323 +bath > , and for his brother
<00251 +>ach > ,
is LEV 021 003 And for his sister <00269 +>achowth > a virgin
<01330 +b@thuwlah > , that {is} nigh <07138 +qarowb > unto him ,
which <00834 +>aher > hath had <01961 +hayah > no <03808 +lo> >
husband <00376 +>iysh > ; for her may he be defiled <02930
+tame> > .
is LEV 021 007 They shall not take <03947 +laqach > a wife
<00802 +>ishshah > [ that is ] a whore <02181 +zanah > , or
profane <02491 +chalal > ; neither <03808 +lo> > shall they take
<03947 +laqach > a woman <00802 +>ishshah > put <01644 +garash >
away from her husband <00376 +>iysh > : for he [ {is} ] holy
<06918 +qadowsh > unto his God <00430 +>elohiym > .
is LEV 021 007 They shall not take <03947 +laqach > a wife
<00802 +>ishshah > [ that {is} ] a whore <02181 +zanah > , or
profane <02491 +chalal > ; neither <03808 +lo> > shall they take
<03947 +laqach > a woman <00802 +>ishshah > put <01644 +garash >
away from her husband <00376 +>iysh > : for he [ is ] holy
<06918 +qadowsh > unto his God <00430 +>elohiym > .
is LEV 021 010 . And [ he that is ] the high <01419 +gadowl >
priest <03548 +kohen > among his brethren <00251 +>ach > , upon
whose <00834 +>aher > head <07218 +ro>sh > the anointing <04888
+mishchah > oil <08081 +shemen > was poured <03332 +yatsaq > ,
and that {is} consecrated to put <03847 +labash > on the
garments <00899 +beged > , shall not uncover <06544 +para< > his
head <07218 +ro>sh > , nor <03808 +lo> > rend <06533 +param >
his clothes <00899 +beged > ;
is LEV 021 010 . And [ he that {is} ] the high <01419 +gadowl >
priest <03548 +kohen > among his brethren <00251 +>ach > , upon
whose <00834 +>aher > head <07218 +ro>sh > the anointing <04888
+mishchah > oil <08081 +shemen > was poured <03332 +yatsaq > ,
and that is consecrated to put <03847 +labash > on the garments
<00899 +beged > , shall not uncover <06544 +para< > his head
<07218 +ro>sh > , nor <03808 +lo> > rend <06533 +param > his
clothes <00899 +beged > ;
is LEV 021 012 Neither <03808 +lo> > shall he go <03318 +yatsa>
> out of the sanctuary <04720 +miqdash > , nor <03808 +lo> >
profane <02490 +chalal > the sanctuary <04720 +miqdash > of his
God <00430 +>elohiym > ; for the crown <05145 +nezer > of the
anointing <04888 +mishchah > oil <08081 +shemen > of his God
<00430 +>elohiym > [ {is} ] upon him : I [ am ] the LORD <03068
+Y@hovah > .
is LEV 021 019 Or <00176 +>ow > a man <00376 +>iysh > that {is}
brokenfooted , or <00176 +>ow > brokenhanded ,
is LEV 022 004 What <00376 +>iysh > man <00376 +>iysh > soever
of the seed <02233 +zera< > of Aaron <00175 +>Aharown > [ is ] a
leper <06879 +tsara< > , or <00176 +>ow > hath a running <02100
+zuwb > issue <02100 +zuwb > ; he shall not eat <00398 +>akal >
of the holy <06944 +qodesh > things , until <05704 +<ad > he be
clean <02891 +taher > . And whoso toucheth <05060 +naga< > any
<03605 +kol > thing [ that {is} ] unclean <02931 +tame> > [ by ]
the dead <05315 +nephesh > , or <00176 +>ow > a man <00376
+>iysh > whose <00834 +>aher > seed goeth <03318 +yatsa> > from
him ;
is LEV 022 004 What <00376 +>iysh > man <00376 +>iysh > soever
of the seed <02233 +zera< > of Aaron <00175 +>Aharown > [ {is} ]
a leper <06879 +tsara< > , or <00176 +>ow > hath a running
<02100 +zuwb > issue <02100 +zuwb > ; he shall not eat <00398
+>akal > of the holy <06944 +qodesh > things , until <05704 +<ad
> he be clean <02891 +taher > . And whoso toucheth <05060 +naga<
> any <03605 +kol > thing [ that is ] unclean <02931 +tame> > [
by ] the dead <05315 +nephesh > , or <00176 +>ow > a man <00376
+>iysh > whose <00834 +>aher > seed goeth <03318 +yatsa> > from
him ;
is LEV 022 007 And when the sun <08121 +shemesh > is down <00935
+bow> > , he shall be clean <02891 +taher > , and shall
afterward <00310 +>achar > eat <00398 +>akal > of the holy
<06944 +qodesh > things ; because <03588 +kiy > it [ {is} ] his
food <03899 +lechem > .
is LEV 022 007 And when the sun <08121 +shemesh > {is} down
<00935 +bow> > , he shall be clean <02891 +taher > , and shall
afterward <00310 +>achar > eat <00398 +>akal > of the holy
<06944 +qodesh > things ; because <03588 +kiy > it [ is ] his
food <03899 +lechem > .
is LEV 022 008 That which dieth <05038 +n@belah > of itself , or
{is} torn <02966 +t@rephah > [ with beasts <02966 +t@rephah > ] ,
he shall not eat <00398 +>akal > to defile <02930 +tame> >
himself therewith : I [ am ] the LORD <03068 +Y@hovah > .
is LEV 022 011 But if <03588 +kiy > the priest <03548 +kohen >
buy <07069 +qanah > [ any ] soul <05315 +nephesh > with his
money <03701 +keceph > , he shall eat <00398 +>akal > of it ,
and he that {is} born <03211 +yaliyd > in his house <01004
+bayith > : they shall eat <00398 +>akal > of his meat <03899
+lechem > .
is LEV 022 013 But if <03588 +kiy > the priest s <03548 +kohen >
daughter <01323 +bath > be a widow <00490 +>almanah > , or
divorced <01644 +garash > , and have no <00369 +>ayin > child
<02233 +zera< > , and {is} returned <07725 +shuwb > unto her
father s <1> house <01004 +bayith > , as in her youth <05271
+na<uwr > , she shall eat <00398 +>akal > of her father s <1>
meat <03899 +lechem > : but there shall no <03808 +lo> >
stranger <02114 +zuwr > eat <00398 +>akal > thereof .
is LEV 022 024 Ye shall not offer <07126 +qarab > unto the LORD
<03068 +Y@hovah > that which {is} bruised <04600 +ma<ak > , or
crushed <03807 +kathath > , or broken <05423 +nathaq > , or cut
<03772 +karath > ; neither <03808 +lo> > shall ye make <06213
+<asah > [ any offering thereof ] in your land <00776 +>erets > .
is LEV 022 025 Neither <03808 +lo> > from a stranger s hand
<03027 +yad > shall ye offer <07126 +qarab > the bread <03899
+lechem > of your God <00430 +>elohiym > of any <03605 +kol > of
these <00428 +>el - leh > ; because <03588 +kiy > their
corruption <04893 +mishchath > [ {is} ] in them , [ and ]
blemishes <03971 +m>uwm > [ be ] in them : they shall not be
accepted <07521 +ratsah > for you .
is LEV 022 027 When a bullock <07794 +showr > , or <00176 +>ow >
a sheep <03775 +keseb > , or <00176 +>ow > a goat <05795 +<ez > ,
{is} brought <03205 +yalad > forth <03205 +yalad > , then it
shall be seven <07651 +sheba< > days <03117 +yowm > under <08478
+tachath > the dam <00517 +>em > ; and from the eighth <08066
+sh@miyniy > day <03117 +yowm > and thenceforth <01973 +hal@ah >
it shall be accepted <07521 +ratsah > for an offering made by
fire unto the LORD <03068 +Y@hovah > .
is LEV 023 003 Six <08337 +shesh > days <03117 +yowm > shall
work <04399 +m@la>kah > be done <06213 +<asah > : but the
seventh <07637 +sh@biy<iy > day <03117 +yowm > [ is ] the
sabbath <07676 +shabbath > of rest <07677 +shabbathown > , an
holy <06944 +qodesh > convocation <04744 +miqra> > ; ye shall do
<06213 +<asah > no <03808 +lo> > work <04399 +m@la>kah > [
therein ] : it [ {is} ] the sabbath <07676 +shabbath > of the
LORD <03068 +Y@hovah > in all <03605 +kol > your dwellings
<04186 +mowshab > .
is LEV 023 003 Six <08337 +shesh > days <03117 +yowm > shall
work <04399 +m@la>kah > be done <06213 +<asah > : but the
seventh <07637 +sh@biy<iy > day <03117 +yowm > [ {is} ] the
sabbath <07676 +shabbath > of rest <07677 +shabbathown > , an
holy <06944 +qodesh > convocation <04744 +miqra> > ; ye shall do
<06213 +<asah > no <03808 +lo> > work <04399 +m@la>kah > [
therein ] : it [ is ] the sabbath <07676 +shabbath > of the LORD
<03068 +Y@hovah > in all <03605 +kol > your dwellings <04186
+mowshab > .
is LEV 023 005 In the fourteenth [ day ] of the first <07223
+ri>shown > month <02320 +chodesh > at <00996 +beyn > even
<06153 +<ereb > [ {is} ] the LORD S <03068 +Y@hovah > passover
<06453 +pecach > .
is LEV 023 006 And on the fifteenth <06240 +<asar > day <03117
+yowm > of the same <02088 +zeh > month <02320 +chodesh > [ {is}
] the feast <02282 +chag > of unleavened <04682 +matstsah >
bread unto the LORD <03068 +Y@hovah > : seven <07651 +sheba< >
days <03117 +yowm > ye must eat <00398 +>akal > unleavened
<04682 +matstsah > bread .
is LEV 023 008 But ye shall offer <07126 +qarab > an offering
made by fire <00784 +>esh > unto the LORD <03068 +Y@hovah >
seven <07651 +sheba< > days <03117 +yowm > : in the seventh
<07637 +sh@biy<iy > day <03117 +yowm > [ {is} ] an holy <06944
+qodesh > convocation <04744 +miqra> > : ye shall do <06213
+<asah > no servile <05656 +<abodah > work <04399 +m@la>kah > [
therein ] .
is LEV 023 028 And ye shall do <06213 +<asah > no <03808 +lo> >
work <04399 +m@la>kah > in that same <06106 +<etsem > day <03117
+yowm > : for it [ {is} ] a day <03117 +yowm > of atonement
<03725 +kippur > , to make an atonement <03722 +kaphar > for you
before <06440 +paniym > the LORD <03068 +Y@hovah > your God
<00430 +>elohiym > .
is LEV 023 036 Seven <07651 +sheba< > days <03117 +yowm > ye
shall offer <07126 +qarab > an offering made by fire unto the
LORD <03068 +Y@hovah > : on the eighth <08066 +sh@miyniy > day
<03117 +yowm > shall be an holy <06944 +qodesh > convocation
<04744 +miqra> > unto you ; and ye shall offer <07126 +qarab >
an offering made by fire unto the LORD <03068 +Y@hovah > : it [
{is} ] a solemn <06116 +<atsarah > assembly <06116 +<atsarah > ;
[ and ] ye shall do <06213 +<asah > no servile <05656 +<abodah >
work <04399 +m@la>kah > [ therein ] .
is LEV 024 009 And it shall be Aaron s <00175 +>Aharown > and
his sons <01121 +ben > ; and they shall eat <00398 +>akal > it
in the holy <06918 +qadowsh > place <04725 +maqowm > : for it [
{is} ] most <06944 +qodesh > holy <06944 +qodesh > unto him of
the offerings of the LORD <03068 +Y@hovah > made by fire by a
perpetual <05769 +<owlam > statute <02706 +choq > .
is LEV 024 016 And he that blasphemeth <05344 +naqab > the name
<08034 +shem > of the LORD <03068 +Y@hovah > , he shall surely
be put to death <04191 +muwth > , [ and ] all <03605 +kol > the
congregation <05712 +<edah > shall certainly stone <07275 +ragam
> him : as well the stranger <01616 +ger > , as he that {is}
born <00249 +>ezrach > in the land <00249 +>ezrach > , when he
blasphemeth <05344 +naqab > the name <08034 +shem > [ of the
LORD <03068 +Y@hovah > ] , shall be put to death <04191 +muwth >
.
is LEV 025 005 That which groweth <05599 +caphiyach > of its own
accord <05599 +caphiyach > of thy harvest <07105 +qatsiyr > thou
shalt not reap <07114 +qatsar > , neither <03808 +lo> > gather
<01219 +batsar > the grapes <06025 +<enab > of thy vine <05139
+naziyr > undressed <05139 +naziyr > : [ for ] it {is} a year
<08141 +shaneh > of rest <07677 +shabbathown > unto the land
<00776 +>erets > .
is LEV 025 012 For it [ {is} ] the jubile <03104 +yowbel > ; it
shall be holy <06944 +qodesh > unto you : ye shall eat <00398
+>akal > the increase <08393 +t@buw>ah > thereof out of the
field <07704 +sadeh > .
is LEV 025 023 . The land <00776 +>erets > shall not be sold
<04376 +makar > for ever <06783 +ts@miythuth > : for the land
<00776 +>erets > [ {is} ] mine ; for ye [ are ] strangers <01616
+ger > and sojourners <08453 +towshab > with me .
is LEV 025 028 But if <00518 +>im > he be not able to restore
<07725 +shuwb > [ it ] to him , then that which {is} sold <04465
+mimkar > shall remain <01961 +hayah > in the hand <03027 +yad >
of him that hath bought <07069 +qanah > it until <05704 +<ad >
the year <08141 +shaneh > of jubile <03104 +yowbel > : and in
the jubile <03104 +yowbel > it shall go <03318 +yatsa> > out ,
and he shall return <07725 +shuwb > unto his possession <00272
+>achuzzah > .
is LEV 025 029 And if <03588 +kiy > a man <00376 +>iysh > sell
<04376 +makar > a dwelling <04186 +mowshab > house <01004
+bayith > in a walled <02346 +chowmah > city <05892 +<iyr > ,
then he may redeem <01353 +g@ullah > it within <05704 +<ad > a
whole <08552 +tamam > year <08141 +shaneh > after it {is} sold
<04465 +mimkar > ; [ within <08537 +tom > ] a full <03117 +yowm
> year <03117 +yowm > may he redeem <01353 +g@ullah > it .
is LEV 025 030 And if <00518 +>im > it be not redeemed <01350
+ga>al > within <05704 +<ad > the space <04390 +male> > of a
full <08549 +tamiym > year <08141 +shaneh > , then the house
<01004 +bayith > that [ {is} ] in the walled <02346 +chowmah >
city <05892 +<iyr > shall be established <06965 +quwm > for ever
<06783 +ts@miythuth > to him that bought <07069 +qanah > it
throughout his generations <01755 +dowr > : it shall not go
<03318 +yatsa> > out in the jubile <03104 +yowbel > .
is LEV 025 034 But the field <07704 +sadeh > of the suburbs
<04054 +migrash > of their cities <05892 +<iyr > may not be sold
<04376 +makar > ; for it [ {is} ] their perpetual <05769 +<owlam
> possession <00272 +>achuzzah > .
is LEV 025 048 After <00310 +>achar > that he {is} sold <04376
+makar > he may be redeemed <01353 +g@ullah > again ; one <00259
+>echad > of his brethren <00251 +>ach > may redeem <01350
+ga>al > him :
is LEV 025 049 Either <00176 +>ow > his uncle <01730 +dowd > ,
or <00176 +>ow > his uncle s <01733 +dowdah > son <01121 +ben > ,
may redeem <01350 +ga>al > him , or [ any ] that {is} nigh
<07607 +sh@>er > of kin <01320 +basar > unto him of his family
<04940 +mishpachah > may redeem <01350 +ga>al > him ; or <00176
+>ow > if he be able <05381 +nasag > , he may redeem <01353
+g@ullah > himself <03027 +yad > .
is LEV 027 022 And if <00518 +>im > [ a man ] sanctify <06942
+qadash > unto the LORD <03068 +Y@hovah > a field <07704 +sadeh
> which he hath bought <04736 +miqnah > , which <00834 +>aher >
[ {is} ] not of the fields <07704 +sadeh > of his possession
<00272 +>achuzzah > ;
is LEV 027 026 . Only <00389 +>ak > the firstling <01060 +b@kowr
> of the beasts <00929 +b@hemah > , which <00834 +>aher > should
be the LORD S <03068 +Y@hovah > firstling <01069 +bakar > , no
<03808 +lo> > man <00376 +>iysh > shall sanctify <06942 +qadash
> it ; whether <00518 +>im > [ it be ] ox <07794 +showr > , or
<00176 +>ow > sheep <07716 +seh > : it [ {is} ] the LORD S
<03068 +Y@hovah > .
is LEV 027 028 Notwithstanding <00389 +>ak > no devoted <02764
+cherem > thing , that a man <00376 +>iysh > shall devote <02763
+charam > unto the LORD <03068 +Y@hovah > of all <03605 +kol >
that he hath , [ both ] of man <00120 +>adam > and beast <00929
+b@hemah > , and of the field <07704 +sadeh > of his possession
<00272 +>achuzzah > , shall be sold <04376 +makar > or redeemed
<01350 +ga>al > : every <03605 +kol > devoted <02764 +cherem >
thing [ {is} ] most <06944 +qodesh > holy <06944 +qodesh > unto
the LORD <03068 +Y@hovah > .
is LEV 027 030 And all <03605 +kol > the tithe <04643 +ma<aser >
of the land <00776 +>erets > , [ whether ] of the seed <02233
+zera< > of the land <00776 +>erets > , [ or ] of the fruit
<06529 +p@riy > of the tree <06086 +<ets > , [ is ] the LORD S
<03068 +Y@hovah > : [ it {is} ] holy <06944 +qodesh > unto the
LORD <03068 +Y@hovah > .
is LEV 027 030 And all <03605 +kol > the tithe <04643 +ma<aser >
of the land <00776 +>erets > , [ whether ] of the seed <02233
+zera< > of the land <00776 +>erets > , [ or ] of the fruit
<06529 +p@riy > of the tree <06086 +<ets > , [ {is} ] the LORD S
<03068 +Y@hovah > : [ it is ] holy <06944 +qodesh > unto the
LORD <03068 +Y@hovah > .
is NUM 001 051 And when <03588 +kiy > the tabernacle <04908
+mishkan > setteth <05265 +naca< > forward <05265 +naca< > , the
Levites <03881 +Leviyiy > shall take <03381 +yarad > it down
<03381 +yarad > : and when <03588 +kiy > the tabernacle <04908
+mishkan > {is} to be pitched <02583 +chanah > , the Levites
<03881 +Leviyiy > shall set <06965 +quwm > it up : and the
stranger <02114 +zuwr > that cometh <07131 +qareb > nigh <07126
+qarab > shall be put to death <04191 +muwth > .
is NUM 003 026 And the hangings <07050 +qela< > of the court
<02691 +chatser > , and the curtain <04539 +macak > for the door
<06607 +pethach > of the court <02691 +chatser > , which <00834
+>aher > [ {is} ] by the tabernacle <04908 +mishkan > , and by
the altar <04196 +mizbeach > round <05439 +cabiyb > about , and
the cords <04340 +meythar > of it for all <03605 +kol > the
service <05656 +<abodah > thereof .
is NUM 003 047 Thou shalt even take <03947 +laqach > five <02568
+chamesh > shekels <08255 +sheqel > apiece by the poll <01538
+gulgoleth > , after the shekel <08255 +sheqel > of the
sanctuary <06944 +qodesh > shalt thou take <03947 +laqach > [
them ] : ( the shekel <08255 +sheqel > [ {is} ] twenty <06242
+<esriym > gerahs <01626 +gerah > : )
is NUM 003 048 And thou shalt give <05414 +nathan > the money
<03701 +keceph > , wherewith the odd <05736 +<adaph > number
<05736 +<adaph > of them {is} to be redeemed <06302 +paduwy > ,
unto Aaron <00175 +>Aharown > and to his sons <01121 +ben > .
is NUM 004 015 And when Aaron <00175 +>Aharown > and his sons
<01121 +ben > have made an end <03615 +kalah > of covering
<03680 +kacah > the sanctuary <06944 +qodesh > , and all <03605
+kol > the vessels <03627 +k@liy > of the sanctuary <06944
+qodesh > , as the camp <04264 +machaneh > {is} to set <05265
+naca< > forward <05265 +naca< > ; after <00310 +>achar > that ,
the sons <01121 +ben > of Kohath <06955 +Q@hath > shall come
<00935 +bow> > to bear <05375 +nasa> > [ it ] : but they shall
not touch <05060 +naga< > [ any ] holy <06944 +qodesh > thing ,
lest they die <04191 +muwth > . These <00428 +>el - leh > [
things are ] the burden <04853 +massa> > of the sons <01121 +ben
> of Kohath <06955 +Q@hath > in the tabernacle <00168 +>ohel >
of the congregation <04150 +mow<ed > .
is NUM 004 016 And to the office <06486 +p@quddah > of Eleazar
<00499 +>El<azar > the son <01121 +ben > of Aaron <00175
+>Aharown > the priest <03548 +kohen > [ pertaineth ] the oil
<08081 +shemen > for the light <03974 +ma>owr > , and the sweet
<05561 +cam > incense <07004 +q@toreth > , and the daily <08548
+tamiyd > meat offering <04503 +minchah > , and the anointing
<04888 +mishchah > oil <08081 +shemen > , [ and ] the oversight
<06486 +p@quddah > of all <03605 +kol > the tabernacle <04908
+mishkan > , and of all <03605 +kol > that therein [ {is} ] , in
the sanctuary <06944 +qodesh > , and in the vessels <03627
+k@liy > thereof .
is NUM 004 024 This <02063 +zo>th > [ {is} ] the service <05656
+<abodah > of the families <04940 +mishpachah > of the
Gershonites <01649 +Ger@shunniy > , to serve <05647 +<abad > ,
and for burdens <04853 +massa> > :
is NUM 004 025 And they shall bear <05375 +nasa> > the curtains
<03407 +y@riy<ah > of the tabernacle <04908 +mishkan > , and the
tabernacle <00168 +>ohel > of the congregation <04150 +mow<ed > ,
his covering <04372 +mikceh > , and the covering <04372 +mikceh
> of the badgers <08476 +tachash > skins that [ {is} ] above
<04605 +ma<al > upon it , and the hanging <04539 +macak > for
the door <06607 +pethach > of the tabernacle <00168 +>ohel > of
the congregation <04150 +mow<ed > ,
is NUM 004 026 And the hangings <07050 +qela< > of the court
<02691 +chatser > , and the hanging <04539 +macak > for the door
<06607 +pethach > of the gate <08179 +sha<ar > of the court
<02691 +chatser > , which <00834 +>aher > [ is ] by the
tabernacle <04908 +mishkan > and by the altar <04196 +mizbeach >
round <05439 +cabiyb > about , and their cords <04340 +meythar >
, and all <03605 +kol > the instruments <03627 +k@liy > of their
service <05656 +<abodah > , and all <03605 +kol > that {is} made
<06213 +<asah > for them : so shall they serve <05647 +<abad > .
is NUM 004 026 And the hangings <07050 +qela< > of the court
<02691 +chatser > , and the hanging <04539 +macak > for the door
<06607 +pethach > of the gate <08179 +sha<ar > of the court
<02691 +chatser > , which <00834 +>aher > [ {is} ] by the
tabernacle <04908 +mishkan > and by the altar <04196 +mizbeach >
round <05439 +cabiyb > about , and their cords <04340 +meythar >
, and all <03605 +kol > the instruments <03627 +k@liy > of their
service <05656 +<abodah > , and all <03605 +kol > that is made
<06213 +<asah > for them : so shall they serve <05647 +<abad > .
is NUM 004 028 This <02063 +zo>th > [ {is} ] the service <05656
+<abodah > of the families <04940 +mishpachah > of the sons
<01121 +ben > of Gershon <01647 +Ger@shom > in the tabernacle
<00168 +>ohel > of the congregation <04150 +mow<ed > : and their
charge <04931 +mishmereth > [ shall be ] under the hand <03027
+yad > of Ithamar <00385 +>Iythamar > the son <01121 +ben > of
Aaron <00175 +>Aharown > the priest <03548 +kohen > .
is NUM 004 031 And this <02063 +zo>th > [ {is} ] the charge
<04931 +mishmereth > of their burden <04853 +massa> > ,
according to all <03605 +kol > their service <05656 +<abodah >
in the tabernacle <00168 +>ohel > of the congregation <04150
+mow<ed > ; the boards <07175 +qeresh > of the tabernacle <04908
+mishkan > , and the bars <01280 +b@riyach > thereof , and the
pillars <05982 +<ammuwd > thereof , and sockets <00134 +>eden >
thereof ,
is NUM 004 033 This <02063 +zo>th > [ {is} ] the service <05656
+<abodah > of the families <04940 +mishpachah > of the sons
<01121 +ben > of Merari <04847 +M@rariy > , according to all
<03605 +kol > their service <05656 +<abodah > , in the
tabernacle <00168 +>ohel > of the congregation <04150 +mow<ed > ,
under the hand <03027 +yad > of Ithamar <00385 +>Iythamar > the
son <01121 +ben > of Aaron <00175 +>Aharown > the priest <03548
+kohen > .
is NUM 005 002 Command <06680 +tsavah > the children <01121 +ben
> of Israel <03478 +Yisra>el > , that they put <07971 +shalach >
out of the camp <04264 +machaneh > every <03605 +kol > leper
<06879 +tsara< > , and every <03605 +kol > one that hath an
issue <02100 +zuwb > , and whosoever <03605 +kol > {is} defiled
<02931 +tame> > by the dead <05315 +nephesh > :
is NUM 005 015 Then shall the man <00376 +>iysh > bring <00935
+bow> > his wife <00802 +>ishshah > unto the priest <03548
+kohen > , and he shall bring <00935 +bow> > her offering <07133
+qorban > for her , the tenth <06224 +<asiyriy > [ part ] of an
ephah <00374 +>eyphah > of barley <08184 +s@<orah > meal <07058
+qemach > ; he shall pour <03332 +yatsaq > no <03808 +lo> > oil
<08081 +shemen > upon it , nor <03808 +lo> > put <05414 +nathan
> frankincense <03828 +l@bownah > thereon <05921 +<al > ; for it
[ {is} ] an offering <04503 +minchah > of jealousy <07068
+qin>ah > , an offering <04503 +minchah > of memorial <02146
+zikrown > , bringing <02142 +zakar > iniquity <05771 +<avon >
to remembrance <02142 +zakar > .
is NUM 005 017 And the priest <03548 +kohen > shall take <03947
+laqach > holy <06918 +qadowsh > water <04325 +mayim > in an
earthen <02789 +cheres > vessel <03627 +k@liy > ; and of the
dust <06083 +<aphar > that {is} in the floor <07172 +qarqa< > of
the tabernacle <04908 +mishkan > the priest <03548 +kohen >
shall take <03947 +laqach > , and put <05414 +nathan > [ it ]
into <00413 +>el > the water <04325 +mayim > :
is NUM 005 018 And the priest <03548 +kohen > shall set <05975
+<amad > the woman <00802 +>ishshah > before <06440 +paniym >
the LORD <03068 +Y@hovah > , and uncover <06544 +para< > the
woman s <00802 +>ishshah > head <07218 +ro>sh > , and put <05414
+nathan > the offering <04503 +minchah > of memorial <02146
+zikrown > in her hands <03709 +kaph > , which <01958 +hiy > [
{is} ] the jealousy <07068 +qin>ah > offering <04503 +minchah > :
and the priest <03548 +kohen > shall have <01961 +hayah > in
his hand <03027 +yad > the bitter <04751 +mar > water <04325
+mayim > that causeth the curse <00779 +>arar > :
is NUM 005 029 This <02063 +zo>th > [ is ] the law <08451
+towrah > of jealousies <07068 +qin>ah > , when <00834 +>aher >
a wife <00802 +>ishshah > goeth <07847 +satah > aside <07847
+satah > [ to another ] instead <08478 +tachath > of her husband
<00376 +>iysh > , and {is} defiled <02930 +tame> > ;
is NUM 005 029 This <02063 +zo>th > [ {is} ] the law <08451
+towrah > of jealousies <07068 +qin>ah > , when <00834 +>aher >
a wife <00802 +>ishshah > goeth <07847 +satah > aside <07847
+satah > [ to another ] instead <08478 +tachath > of her husband
<00376 +>iysh > , and is defiled <02930 +tame> > ;
is NUM 006 004 All <03605 +kol > the days <03117 +yowm > of his
separation <05145 +nezer > shall he eat <00398 +>akal > nothing
<03808 +lo> > that {is} made <06213 +<asah > of the vine <03196
+yayin > tree , from the kernels <02785 +chartsan > even to the
husk <02085 +zag > .
is NUM 006 007 He shall not make himself unclean <02930 +tame> >
for his father <1> , or for his mother <00517 +>em > , for his
brother <00251 +>ach > , or for his sister <00269 +>achowth > ,
when they die <04194 +maveth > : because <03588 +kiy > the
consecration <05145 +nezer > of his God <00430 +>elohiym > [
{is} ] upon his head <07218 +ro>sh > .
is NUM 006 008 All <03605 +kol > the days <03117 +yowm > of his
separation <05145 +nezer > he [ {is} ] holy <06918 +qadowsh >
unto the LORD <03068 +Y@hovah > .
is NUM 006 013 And this <02063 +zo>th > [ {is} ] the law <08451
+towrah > of the Nazarite <05139 +naziyr > , when the days
<03117 +yowm > of his separation <05145 +nezer > are fulfilled
<04390 +male> > : he shall be brought <00935 +bow> > unto the
door <06607 +pethach > of the tabernacle <00168 +>ohel > of the
congregation <04150 +mow<ed > :
is NUM 006 018 And the Nazarite <05139 +naziyr > shall shave
<01548 +galach > the head <07218 +ro>sh > of his separation
<05145 +nezer > [ at ] the door <06607 +pethach > of the
tabernacle <00168 +>ohel > of the congregation <04150 +mow<ed > ,
and shall take <03947 +laqach > the hair <08181 +se<ar > of the
head <07218 +ro>sh > of his separation <05145 +nezer > , and put
<05414 +nathan > [ it ] in the fire <00784 +>esh > which <00834
+>aher > [ {is} ] under <08478 +tachath > the sacrifice <02077
+zebach > of the peace <08002 +shelem > offerings .
is NUM 006 019 And the priest <03548 +kohen > shall take <03947
+laqach > the sodden <01311 +bashel > shoulder <02220 +z@rowa< >
of the ram <00352 +>ayil > , and one <00259 +>echad > unleavened
<04682 +matstsah > cake <02471 +challah > out of the basket
<05536 +cal > , and one <00259 +>echad > unleavened <04682
+matstsah > wafer <07550 +raqiyq > , and shall put <05414
+nathan > [ them ] upon the hands <03709 +kaph > of the Nazarite
<05139 +naziyr > , after <00310 +>achar > [ the hair of ] his
separation <05145 +nezer > {is} shaven <01548 +galach > :
is NUM 006 020 And the priest <03548 +kohen > shall wave <05130
+nuwph > them [ for ] a wave <08573 +t@nuwphah > offering before
<06440 +paniym > the LORD <03068 +Y@hovah > : this <01931 +huw>
> [ {is} ] holy <06944 +qodesh > for the priest <03548 +kohen > ,
with the wave <08573 +t@nuwphah > breast <02373 +chazeh > and
heave <08641 +t@ruwmah > shoulder <07785 +showq > : and after
<00310 +>achar > that the Nazarite <05139 +naziyr > may drink
<08354 +shathah > wine <03196 +yayin > .
is NUM 006 021 This <02063 +zo>th > [ {is} ] the law <08451
+towrah > of the Nazarite <05139 +naziyr > who <00834 +>aher >
hath vowed <05087 +nadar > , [ and of ] his offering <07133
+qorban > unto the LORD <03068 +Y@hovah > for his separation
<05145 +nezer > , beside <00905 +bad > [ that ] that his hand
<03027 +yad > shall get <05381 +nasag > : according <06310 +peh
> to the vow <05088 +neder > which <00834 +>aher > he vowed
<05087 +nadar > , so <03651 +ken > he must do <06213 +<asah >
after <05921 +<al > the law <08451 +towrah > of his separation
<05145 +nezer > .
is NUM 008 024 This <02063 +zo>th > [ {is} it ] that [ belongeth
] unto the Levites <03881 +Leviyiy > : from twenty <06242
+<esriym > and five <02568 +chamesh > years <08141 +shaneh > old
<01121 +ben > and upward <04605 +ma<al > they shall go <00935
+bow> > in to wait <06633 +tsaba> > upon the service <05656
+<abodah > of the tabernacle <00168 +>ohel > of the congregation
<04150 +mow<ed > :
is NUM 009 013 But the man <00376 +>iysh > that [ is ] clean
<02889 +tahowr > , and {is} not in a journey <01870 +derek > ,
and forbeareth <02308 +chadal > to keep <06213 +<asah > the
passover <06453 +pecach > , even the same <01931 +huw> > soul
<05315 +nephesh > shall be cut <03772 +karath > off from among
his people <05971 +<am > : because <03588 +kiy > he brought
<07126 +qarab > not the offering <07133 +qorban > of the LORD
<03068 +Y@hovah > in his appointed <04150 +mow<ed > season
<04150 +mow<ed > , that man <00376 +>iysh > shall bear <05375
+nasa> > his sin <02399 +chet> > .
is NUM 009 013 But the man <00376 +>iysh > that [ {is} ] clean
<02889 +tahowr > , and is not in a journey <01870 +derek > , and
forbeareth <02308 +chadal > to keep <06213 +<asah > the passover
<06453 +pecach > , even the same <01931 +huw> > soul <05315
+nephesh > shall be cut <03772 +karath > off from among his
people <05971 +<am > : because <03588 +kiy > he brought <07126
+qarab > not the offering <07133 +qorban > of the LORD <03068
+Y@hovah > in his appointed <04150 +mow<ed > season <04150
+mow<ed > , that man <00376 +>iysh > shall bear <05375 +nasa> >
his sin <02399 +chet> > .
is NUM 010 007 But when the congregation <06951 +qahal > {is} to
be gathered <06950 +qahal > together , ye shall blow <08628
+taqa< > , but ye shall not sound <07321 +ruwa< > an alarm
<07321 +ruwa< > .
is NUM 011 006 But now <06258 +<attah > our soul <05315 +nephesh
> [ is ] dried <03001 +yabesh > away : [ there {is} ] nothing at
all <03605 +kol > , beside <01115 +biltiy > this manna <04478
+man > , [ before ] our eyes <05869 +<ayin > .
is NUM 011 006 But now <06258 +<attah > our soul <05315 +nephesh
> [ {is} ] dried <03001 +yabesh > away : [ there is ] nothing at
all <03605 +kol > , beside <01115 +biltiy > this manna <04478
+man > , [ before ] our eyes <05869 +<ayin > .
is NUM 011 014 I am not able <03201 +yakol > to bear <05375
+nasa> > all <03605 +kol > this <02088 +zeh > people <05971 +<am
> alone <00905 +bad > , because <03588 +kiy > [ it {is} ] too
heavy <03515 +kabed > for me .
is NUM 011 017 And I will come <03381 +yarad > down <03381
+yarad > and talk <01696 +dabar > with thee there <08033 +sham >
: and I will take <00680 +>atsal > of the spirit <07307 +ruwach
> which <00834 +>aher > [ {is} ] upon thee , and will put <07760
+suwm > [ it ] upon them ; and they shall bear <05375 +nasa> >
the burden <04853 +massa> > of the people <05971 +<am > with
thee , that thou bear <05375 +nasa> > [ it ] not thyself alone
<00905 +bad > .
is NUM 011 020 [ But ] even <05704 +<ad > a whole <03117 +yowm >
month <02320 +chodesh > , until <05704 +<ad > it come <03318
+yatsa> > out at your nostrils <00639 +>aph > , and it be
loathsome <02214 +zara> > unto you : because <03282 +ya<an >
that ye have despised <03988 +ma>ac > the LORD <03068 +Y@hovah >
which <00834 +>aher > [ {is} ] among <07130 +qereb > you , and
have wept <01058 +bakah > before <06440 +paniym > him , saying
<00559 +>amar > , Why <04100 +mah > came <03318 +yatsa> > we
forth <03318 +yatsa> > out of Egypt <04714 +Mitsrayim > ?
Is NUM 011 023 And the LORD <03068 +Y@hovah > said <00559 +>amar
> unto Moses <04872 +Mosheh > , {Is} the LORD S <03068 +Y@hovah
> hand <03027 +yad > waxed short <07114 +qatsar > ? thou shalt
see <07200 +ra>ah > now <06258 +<attah > whether my word <01697
+dabar > shall come <07136 +qarah > to pass unto thee or not .
is NUM 012 007 My servant <05650 +<ebed > Moses <04872 +Mosheh >
[ is ] not so <03651 +ken > , who <01931 +huw> > [ {is} ]
faithful <00539 +>aman > in all <03605 +kol > mine house <01004
+bayith > .
is NUM 012 007 My servant <05650 +<ebed > Moses <04872 +Mosheh >
[ {is} ] not so <03651 +ken > , who <01931 +huw> > [ is ]
faithful <00539 +>aman > in all <03605 +kol > mine house <01004
+bayith > .
is NUM 012 012 Let her not be as one dead <04191 +muwth > , of
whom the flesh <01320 +basar > {is} half <02677 +chetsiy >
consumed <00398 +>akal > when <00834 +>aher > he cometh <03318
+yatsa> > out of his mother s <00517 +>em > womb <07358 +rechem
> .
is NUM 013 018 And see <07200 +ra>ah > the land <00776 +>erets >
, what <04100 +mah > it [ {is} ] ; and the people <05971 +<am >
that dwelleth <03427 +yashab > therein <05921 +<al > , whether
they [ be ] strong <02389 +chazaq > or weak <07504 +rapheh > ,
few <04592 +m@<at > or many <07227 +rab > ;
is NUM 013 019 And what <04100 +mah > the land <00776 +>erets >
[ {is} ] that they dwell <03427 +yashab > in , whether it [ be ]
good <02896 +towb > or bad <07451 +ra< > ; and what <04100 +mah
> cities <05892 +<iyr > [ they be ] that they dwell <03427
+yashab > in , whether in tents <04264 +machaneh > , or in
strong <04013 +mibtsar > holds <04013 +mibtsar > ;
is NUM 013 020 And what <04100 +mah > the land <00776 +>erets >
[ {is} ] , whether it [ be ] fat <08082 +shamen > or lean <07330
+razeh > , whether there be wood <06086 +<ets > therein , or not
. And be ye of good courage <02388 +chazaq > , and bring <03947
+laqach > of the fruit <06529 +p@riy > of the land <00776
+>erets > . Now the time <03117 +yowm > [ was ] the time <03117
+yowm > of the firstripe <01061 +bikkuwr > grapes <06025 +<enab
> .
is NUM 013 027 And they told <05608 +caphar > him , and said
<00559 +>amar > , We came <00935 +bow> > unto the land <00776
+>erets > whither <00834 +>aher > thou sentest <07971 +shalach >
us , and surely it floweth <02100 +zuwb > with milk <02461
+chalab > and honey <01706 +d@bash > ; and this <02088 +zeh > [
{is} ] the fruit <06529 +p@riy > of it .
is NUM 013 032 And they brought <03318 +yatsa> > up an evil
<01681 +dibbah > report <01681 +dibbah > of the land <00776
+>erets > which <00834 +>aher > they had searched <08446 +tuwr >
unto the children <01121 +ben > of Israel <03478 +Yisra>el > ,
saying <00559 +>amar > , The land <00776 +>erets > , through
which <00834 +>aher > we have gone <05674 +<abar > to search
<08446 +tuwr > it , [ {is} ] a land <00776 +>erets > that eateth
<00398 +>akal > up the inhabitants <03427 +yashab > thereof ;
and all <03605 +kol > the people <05971 +<am > that we saw
<07200 +ra>ah > in it [ are ] men <00582 +>enowsh > of a great
stature <04060 +middah > .
is NUM 014 007 And they spake <00559 +>amar > unto all <03605
+kol > the company <05712 +<edah > of the children <01121 +ben >
of Israel <03478 +Yisra>el > , saying <00559 +>amar > , The land
<00776 +>erets > , which <00834 +>aher > we passed <05674 +<abar
> through to search <08446 +tuwr > it , [ {is} ] an exceeding
<03966 +m@<od > good <02896 +towb > land <00776 +>erets > .
is NUM 014 009 Only <00389 +>ak > rebel <04775 +marad > not ye
against the LORD <03068 +Y@hovah > , neither <00408 +>al > fear
<03372 +yare> > ye the people <05971 +<am > of the land <00776
+>erets > ; for they [ are ] bread <03899 +lechem > for us :
their defence <06738 +tsel > is departed <05493 +cuwr > from
them , and the LORD <03068 +Y@hovah > [ {is} ] with us : fear
<03372 +yare> > them not .
is NUM 014 009 Only <00389 +>ak > rebel <04775 +marad > not ye
against the LORD <03068 +Y@hovah > , neither <00408 +>al > fear
<03372 +yare> > ye the people <05971 +<am > of the land <00776
+>erets > ; for they [ are ] bread <03899 +lechem > for us :
their defence <06738 +tsel > {is} departed <05493 +cuwr > from
them , and the LORD <03068 +Y@hovah > [ is ] with us : fear
<03372 +yare> > them not .
is NUM 014 018 The LORD <03068 +Y@hovah > [ {is} ] longsuffering
, and of great <07227 +rab > mercy <02617 +checed > , forgiving
<05375 +nasa> > iniquity <05771 +<avon > and transgression
<06588 +pesha< > , and by no <03808 +lo> > means clearing <05352
+naqah > [ the guilty ] , visiting <06485 +paqad > the iniquity
<05771 +<avon > of the fathers <1> upon the children <01121 +ben
> unto the third <08029 +shillesh > and fourth <07256 +ribbea< >
[ generation ] .
is NUM 014 042 Go <05927 +<alah > not up , for the LORD <03068
+Y@hovah > [ {is} ] not among <07130 +qereb > you ; that ye be
not smitten <05062 +nagaph > before <06440 +paniym > your
enemies <00341 +>oyeb > .
is NUM 015 025 And the priest <03548 +kohen > shall make an
atonement <03722 +kaphar > for all <03605 +kol > the
congregation <05712 +<edah > of the children <01121 +ben > of
Israel <03478 +Yisra>el > , and it shall be forgiven <05545
+calach > them ; for it [ {is} ] ignorance <07684 +sh@gagah > :
and they shall bring <00935 +bow> > their offering <07133
+qorban > , a sacrifice made by fire unto the LORD <03068
+Y@hovah > , and their sin <02403 +chatta>ah > offering before
<06440 +paniym > the LORD <03068 +Y@hovah > , for their
ignorance <07684 +sh@gagah > :
is NUM 015 029 Ye shall have <01961 +hayah > one <00259 +>echad
> law <08451 +towrah > for him that sinneth <06213 +<asah >
through ignorance <07684 +sh@gagah > , [ both for ] him that
{is} born <00249 +>ezrach > among the children <01121 +ben > of
Israel <03478 +Yisra>el > , and for the stranger <01616 +ger >
that sojourneth <01481 +guwr > among <08432 +tavek > them .
is NUM 016 003 And they gathered <06950 +qahal > themselves
together against <05921 +<al > Moses <04872 +Mosheh > and
against <05921 +<al > Aaron <00175 +>Aharown > , and said <00559
+>amar > unto them , [ Ye take ] too much <07227 +rab > upon you
, seeing <03588 +kiy > all <03605 +kol > the congregation <05712
+<edah > [ are ] holy <06918 +qadowsh > , every <03605 +kol >
one of them , and the LORD <03068 +Y@hovah > [ {is} ] among
<08432 +tavek > them : wherefore <04069 +madduwa< > then lift
<05375 +nasa> > ye up yourselves above <05921 +<al > the
congregation <06951 +qahal > of the LORD <03068 +Y@hovah > ?
is NUM 016 005 And he spake <01696 +dabar > unto Korah <07141
+Qorach > and unto all <03605 +kol > his company <05712 +<edah >
, saying <00559 +>amar > , Even to morrow <01242 +boqer > the
LORD <03068 +Y@hovah > will shew <03045 +yada< > who <04310 +miy
> [ are ] his , and [ who <01931 +huw> > {is} ] holy <06918
+qadowsh > ; and will cause [ him ] to come <07126 +qarab > near
<07126 +qarab > unto him : even [ him ] whom <00834 +>aher > he
hath chosen <00977 +bachar > will he cause to come <07126 +qarab
> near <07126 +qarab > unto him .
is NUM 016 011 For which cause <03651 +ken > [ both ] thou and
all <03605 +kol > thy company <05712 +<edah > [ are ] gathered
<03259 +ya<ad > together against <05921 +<al > the LORD <03068
+Y@hovah > : and what <04100 +mah > [ {is} ] Aaron <00175
+>Aharown > , that ye murmur <03885 +luwn > against <05921 +<al
> him ?
Is NUM 016 013 [ {Is} it ] a small <04592 +m@<at > thing that
thou hast brought <05927 +<alah > us up out of a land <00776
+>erets > that floweth <02100 +zuwb > with milk <02461 +chalab >
and honey <01706 +d@bash > , to kill <04191 +muwth > us in the
wilderness <04057 +midbar > , except <03588 +kiy > thou make
thyself altogether <01571 +gam > a prince <08323 +sarar > over
<05921 +<al > us ?
is NUM 016 040 [ To be ] a memorial <02146 +zikrown > unto the
children <01121 +ben > of Israel <03478 +Yisra>el > , that no
<03808 +lo> > stranger , which <00834 +>aher > [ {is} ] not of
the seed <02233 +zera< > of Aaron <00175 +>Aharown > , come
<07126 +qarab > near <07126 +qarab > to offer incense <07004
+q@toreth > before <06440 +paniym > the LORD <03068 +Y@hovah > ;
that he be not as Korah <07141 +Qorach > , and as his company
<05712 +<edah > : as the LORD <03068 +Y@hovah > said <01696
+dabar > to him by the hand <03027 +yad > of Moses <04872
+Mosheh > .
is NUM 016 046 And Moses <04872 +Mosheh > said <00559 +>amar >
unto Aaron <00175 +>Aharown > , Take <03947 +laqach > a censer
<04289 +machtah > , and put <05414 +nathan > fire <00784 +>esh >
therein <05921 +<al > from off <05921 +<al > the altar <04196
+mizbeach > , and put <07760 +suwm > on incense <07004 +q@toreth
> , and go <03212 +yalak > quickly <04120 +m@herah > unto the
congregation <05712 +<edah > , and make an atonement <03722
+kaphar > for them : for there is wrath <07110 +qetseph > gone
<03318 +yatsa> > out from the LORD <03068 +Y@hovah > ; the
plague <05063 +negeph > {is} begun <02490 +chalal > .
is NUM 016 046 And Moses <04872 +Mosheh > said <00559 +>amar >
unto Aaron <00175 +>Aharown > , Take <03947 +laqach > a censer
<04289 +machtah > , and put <05414 +nathan > fire <00784 +>esh >
therein <05921 +<al > from off <05921 +<al > the altar <04196
+mizbeach > , and put <07760 +suwm > on incense <07004 +q@toreth
> , and go <03212 +yalak > quickly <04120 +m@herah > unto the
congregation <05712 +<edah > , and make an atonement <03722
+kaphar > for them : for there {is} wrath <07110 +qetseph > gone
<03318 +yatsa> > out from the LORD <03068 +Y@hovah > ; the
plague <05063 +negeph > is begun <02490 +chalal > .
is NUM 018 011 And this <02088 +zeh > [ is ] thine ; the heave
<08641 +t@ruwmah > offering <08641 +t@ruwmah > of their gift
<04976 +mattan > , with all <03605 +kol > the wave <08573
+t@nuwphah > offerings of the children <01121 +ben > of Israel
<03478 +Yisra>el > : I have given <05414 +nathan > them unto
thee , and to thy sons <01121 +ben > and to thy daughters <01121
+ben > with thee , by a statute <02706 +choq > for ever <05769
+<owlam > : every <03605 +kol > one that {is} clean <02889
+tahowr > in thy house <01004 +bayith > shall eat <00398 +>akal
> of it .
is NUM 018 011 And this <02088 +zeh > [ {is} ] thine ; the heave
<08641 +t@ruwmah > offering <08641 +t@ruwmah > of their gift
<04976 +mattan > , with all <03605 +kol > the wave <08573
+t@nuwphah > offerings of the children <01121 +ben > of Israel
<03478 +Yisra>el > : I have given <05414 +nathan > them unto
thee , and to thy sons <01121 +ben > and to thy daughters <01121
+ben > with thee , by a statute <02706 +choq > for ever <05769
+<owlam > : every <03605 +kol > one that is clean <02889 +tahowr
> in thy house <01004 +bayith > shall eat <00398 +>akal > of it .
is NUM 018 013 [ And ] whatsoever is first <01060 +b@kowr > ripe
in the land <00776 +>erets > , which <00834 +>aher > they shall
bring <00935 +bow> > unto the LORD <03068 +Y@hovah > , shall be
thine ; every <03605 +kol > one that {is} clean <02889 +tahowr >
in thine house <01004 +bayith > shall eat <00398 +>akal > [ of ]
it .
is NUM 018 013 [ And ] whatsoever {is} first <01060 +b@kowr >
ripe in the land <00776 +>erets > , which <00834 +>aher > they
shall bring <00935 +bow> > unto the LORD <03068 +Y@hovah > ,
shall be thine ; every <03605 +kol > one that is clean <02889
+tahowr > in thine house <01004 +bayith > shall eat <00398
+>akal > [ of ] it .
is NUM 018 016 And those that are to be redeemed <06299 +padah >
from a month <2320chodesh > old <01121 +ben > shalt thou redeem
<06299 +padah > , according to thine estimation <06187 +<erek > ,
for the money <03701 +keceph > of five <02568 +chamesh >
shekels <08255 +sheqel > , after the shekel <08255 +sheqel > of
the sanctuary <06944 +qodesh > , which <01958 +hiy > [ {is} ]
twenty <06242 +<esriym > gerahs <01626 +gerah > .
is NUM 018 019 All <03605 +kol > the heave <08641 +t@ruwmah >
offerings <08641 +t@ruwmah > of the holy <06944 +qodesh > things
, which <00834 +>aher > the children <01121 +ben > of Israel
<03478 +Yisra>el > offer <07311 +ruwm > unto the LORD <03068
+Y@hovah > , have I given <05414 +nathan > thee , and thy sons
<01121 +ben > and thy daughters <01121 +ben > with thee , by a
statute <02706 +choq > for ever <05769 +<owlam > : it [ {is} ] a
covenant <01285 +b@riyth > of salt <04417 +melach > for ever
<05769 +<owlam > before <06440 +paniym > the LORD <03068
+Y@hovah > unto thee and to thy seed <02233 +zera< > with thee .
is NUM 018 031 And ye shall eat <00398 +>akal > it in every
<03605 +kol > place <04725 +maqowm > , ye and your households
<01004 +bayith > : for it [ {is} ] your reward <07939 +sakar >
for your service <05656 +<abodah > in the tabernacle <00168
+>ohel > of the congregation <04150 +mow<ed > .
is NUM 019 002 This <02063 +zo>th > [ is ] the ordinance <02708
+chuqqah > of the law <08451 +towrah > which <00834 +>aher > the
LORD <03068 +Y@hovah > hath commanded <06680 +tsavah > , saying
<00559 +>amar > , Speak <01696 +dabar > unto the children <01121
+ben > of Israel <03478 +Yisra>el > , that they bring <03947
+laqach > thee a red <00122 +>adom > heifer <06510 +parah >
without <08549 +tamiym > spot <08549 +tamiym > , wherein <00834
+>aher > [ {is} ] no <00369 +>ayin > blemish <03971 +m>uwm > , [
and ] upon which <00834 +>aher > never <03808 +lo> > came <05927
+<alah > yoke <05923 +<ol > :
is NUM 019 002 This <02063 +zo>th > [ {is} ] the ordinance
<02708 +chuqqah > of the law <08451 +towrah > which <00834
+>aher > the LORD <03068 +Y@hovah > hath commanded <06680
+tsavah > , saying <00559 +>amar > , Speak <01696 +dabar > unto
the children <01121 +ben > of Israel <03478 +Yisra>el > , that
they bring <03947 +laqach > thee a red <00122 +>adom > heifer
<06510 +parah > without <08549 +tamiym > spot <08549 +tamiym > ,
wherein <00834 +>aher > [ is ] no <00369 +>ayin > blemish <03971
+m>uwm > , [ and ] upon which <00834 +>aher > never <03808 +lo>
> came <05927 +<alah > yoke <05923 +<ol > :
is NUM 019 009 And a man <00376 +>iysh > [ that is ] clean
<02889 +tahowr > shall gather <00622 +>acaph > up the ashes
<00665 +>epher > of the heifer <06510 +parah > , and lay <03241
+Yaniym > [ them ] up without <02351 +chuwts > the camp <04264
+machaneh > in a clean <02889 +tahowr > place <04725 +maqowm > ,
and it shall be kept <04931 +mishmereth > for the congregation
<05712 +<edah > of the children <01121 +ben > of Israel <03478
+Yisra>el > for a water <04325 +mayim > of separation <05079
+niddah > : it [ {is} ] a purification <02403 +chatta>ah > for
sin <02403 +chatta>ah > .
is NUM 019 009 And a man <00376 +>iysh > [ that {is} ] clean
<02889 +tahowr > shall gather <00622 +>acaph > up the ashes
<00665 +>epher > of the heifer <06510 +parah > , and lay <03241
+Yaniym > [ them ] up without <02351 +chuwts > the camp <04264
+machaneh > in a clean <02889 +tahowr > place <04725 +maqowm > ,
and it shall be kept <04931 +mishmereth > for the congregation
<05712 +<edah > of the children <01121 +ben > of Israel <03478
+Yisra>el > for a water <04325 +mayim > of separation <05079
+niddah > : it [ is ] a purification <02403 +chatta>ah > for sin
<02403 +chatta>ah > .
is NUM 019 013 Whosoever <03605 +kol > toucheth <05060 +naga< >
the dead <04191 +muwth > body <05315 +nephesh > of any <03605
+kol > man <00120 +>adam > that is dead <04191 +muwth > , and
purifieth <02398 +chata> > not himself , defileth <02930 +tame>
> the tabernacle <04908 +mishkan > of the LORD <03068 +Y@hovah >
; and that soul <05315 +nephesh > shall be cut <03772 +karath >
off from Israel <03478 +Yisra>el > : because <03588 +kiy > the
water <04325 +mayim > of separation <05079 +niddah > was not
sprinkled <02236 +zaraq > upon him , he shall be unclean <02931
+tame> > ; his uncleanness <02932 +tum>ah > [ {is} ] yet <05750
+<owd > upon him .
is NUM 019 013 Whosoever <03605 +kol > toucheth <05060 +naga< >
the dead <04191 +muwth > body <05315 +nephesh > of any <03605
+kol > man <00120 +>adam > that {is} dead <04191 +muwth > , and
purifieth <02398 +chata> > not himself , defileth <02930 +tame>
> the tabernacle <04908 +mishkan > of the LORD <03068 +Y@hovah >
; and that soul <05315 +nephesh > shall be cut <03772 +karath >
off from Israel <03478 +Yisra>el > : because <03588 +kiy > the
water <04325 +mayim > of separation <05079 +niddah > was not
sprinkled <02236 +zaraq > upon him , he shall be unclean <02931
+tame> > ; his uncleanness <02932 +tum>ah > [ is ] yet <05750
+<owd > upon him .
is NUM 019 014 This <02063 +zo>th > [ is ] the law <08451
+towrah > , when <03588 +kiy > a man <00120 +>adam > dieth
<04191 +muwth > in a tent <00168 +>ohel > : all <03605 +kol >
that come <00935 +bow> > into <00413 +>el > the tent <00168
+>ohel > , and all <03605 +kol > that [ {is} ] in the tent
<00168 +>ohel > , shall be unclean <02930 +tame> > seven <07651
+sheba< > days <03117 +yowm > .
is NUM 019 014 This <02063 +zo>th > [ {is} ] the law <08451
+towrah > , when <03588 +kiy > a man <00120 +>adam > dieth
<04191 +muwth > in a tent <00168 +>ohel > : all <03605 +kol >
that come <00935 +bow> > into <00413 +>el > the tent <00168
+>ohel > , and all <03605 +kol > that [ is ] in the tent <00168
+>ohel > , shall be unclean <02930 +tame> > seven <07651 +sheba<
> days <03117 +yowm > .
is NUM 019 015 And every <03605 +kol > open <06605 +pathach >
vessel <03627 +k@liy > , which <00834 +>aher > hath no <00369
+>ayin > covering <06781 +tsamiyd > bound <06616 +pathiyl > upon
it , [ {is} ] unclean <02931 +tame> > .
is NUM 019 016 And whosoever toucheth <05060 +naga< > one that
{is} slain <02491 +chalal > with a sword <02719 +chereb > in the
open <06440 +paniym > fields <07704 +sadeh > , or a dead <04191
+muwth > body <05315 +nephesh > , or a bone <06106 +<etsem > of
a man <00120 +>adam > , or a grave <06913 +qeber > , shall be
unclean <02930 +tame> > seven <07651 +sheba< > days <03117 +yowm
> .
is NUM 019 020 But the man <00376 +>iysh > that shall be unclean
<02930 +tame> > , and shall not purify <02398 +chata> > himself ,
that soul <05315 +nephesh > shall be cut <03772 +karath > off
from among <08432 +tavek > the congregation <06951 +qahal > ,
because <03588 +kiy > he hath defiled <02930 +tame> > the
sanctuary <04720 +miqdash > of the LORD <03068 +Y@hovah > : the
water <04325 +mayim > of separation <05079 +niddah > hath not
been <01961 +hayah > sprinkled <02236 +zaraq > upon him ; he [
{is} ] unclean <02931 +tame> > .
is NUM 020 005 And wherefore <04100 +mah > have ye made us to
come <05927 +<alah > up out of Egypt <04714 +Mitsrayim > , to
bring <00935 +bow> > us in unto this <02088 +zeh > evil <07451
+ra< > place <04725 +maqowm > ? it [ is ] no <03808 +lo> > place
<04725 +maqowm > of seed <02233 +zera< > , or of figs <08384
+t@>en > , or of vines <01612 +gephen > , or of pomegranates
<07416 +rimmown > ; neither <00369 +>ayin > [ {is} ] there any
water <04325 +mayim > to drink <08354 +shathah > .
is NUM 020 005 And wherefore <04100 +mah > have ye made us to
come <05927 +<alah > up out of Egypt <04714 +Mitsrayim > , to
bring <00935 +bow> > us in unto this <02088 +zeh > evil <07451
+ra< > place <04725 +maqowm > ? it [ {is} ] no <03808 +lo> >
place <04725 +maqowm > of seed <02233 +zera< > , or of figs
<08384 +t@>en > , or of vines <01612 +gephen > , or of
pomegranates <07416 +rimmown > ; neither <00369 +>ayin > [ is ]
there any water <04325 +mayim > to drink <08354 +shathah > .
is NUM 020 013 This <01992 +hem > [ {is} ] the water <04325
+mayim > of Meribah <04809 +M@riybah > ; because <00834 +>aher >
the children <01121 +ben > of Israel <03478 +Yisra>el > strove
<07378 +riyb > with the LORD <03068 +Y@hovah > , and he was
sanctified <06942 +qadash > in them .
is NUM 021 005 And the people <05971 +<am > spake <01696 +dabar
> against God <00430 +>elohiym > , and against Moses <04872
+Mosheh > , Wherefore <04100 +mah > have ye brought <05927
+<alah > us up out of Egypt <04714 +Mitsrayim > to die <04191
+muwth > in the wilderness <04057 +midbar > ? for [ there is ]
no <00369 +>ayin > bread <03899 +lechem > , neither <00369
+>ayin > [ {is} there any ] water <04325 +mayim > ; and our soul
<05315 +nephesh > loatheth <06973 +quwts > this light <07052
+q@loqel > bread <03899 +lechem > .
is NUM 021 005 And the people <05971 +<am > spake <01696 +dabar
> against God <00430 +>elohiym > , and against Moses <04872
+Mosheh > , Wherefore <04100 +mah > have ye brought <05927
+<alah > us up out of Egypt <04714 +Mitsrayim > to die <04191
+muwth > in the wilderness <04057 +midbar > ? for [ there {is} ]
no <00369 +>ayin > bread <03899 +lechem > , neither <00369
+>ayin > [ is there any ] water <04325 +mayim > ; and our soul
<05315 +nephesh > loatheth <06973 +quwts > this light <07052
+q@loqel > bread <03899 +lechem > .
is NUM 021 008 And the LORD <03068 +Y@hovah > said <00559 +>amar
> unto Moses <04872 +Mosheh > , Make <06213 +<asah > thee a
fiery <08314 +saraph > serpent <08314 +saraph > , and set <07760
+suwm > it upon a pole <05251 +nec > : and it shall come <01961
+hayah > to pass , that every <03605 +kol > one that {is} bitten
<05391 +nashak > , when he looketh <07200 +ra>ah > upon it ,
shall live <02425 +chayay > .
is NUM 021 011 And they journeyed <05265 +naca< > from Oboth
<88> , and pitched <02583 +chanah > at Ijeabarim <05863 +<Iyey
ha - <Abariym > , in the wilderness <04057 +midbar > which
<00834 +>aher > [ {is} ] before Moab <04124 +Mow>ab > , toward
the sunrising .
is NUM 021 013 From thence <08033 +sham > they removed <05265
+naca< > , and pitched <02583 +chanah > on the other <05676
+<eber > side <05676 +<eber > of Arnon <00769 +>Arnown > , which
<00834 +>aher > [ is ] in the wilderness <04057 +midbar > that
cometh <03318 +yatsa> > out of the coasts <01366 +g@buwl > of
the Amorites <00567 +>Emoriy > : for Arnon <00769 +>Arnown > [
{is} ] the border <01366 +g@buwl > of Moab <04124 +Mow>ab > ,
between <00996 +beyn > Moab <04124 +Mow>ab > and the Amorites
<00567 +>Emoriy > .
is NUM 021 013 From thence <08033 +sham > they removed <05265
+naca< > , and pitched <02583 +chanah > on the other <05676
+<eber > side <05676 +<eber > of Arnon <00769 +>Arnown > , which
<00834 +>aher > [ {is} ] in the wilderness <04057 +midbar > that
cometh <03318 +yatsa> > out of the coasts <01366 +g@buwl > of
the Amorites <00567 +>Emoriy > : for Arnon <00769 +>Arnown > [
is ] the border <01366 +g@buwl > of Moab <04124 +Mow>ab > ,
between <00996 +beyn > Moab <04124 +Mow>ab > and the Amorites
<00567 +>Emoriy > .
is NUM 021 014 Wherefore it {is} said <00559 +>amar > in the
book <05612 +cepher > of the wars <04421 +milchamah > of the
LORD <03068 +Y@hovah > , What <00853 +>eth > he did <02052
+Vaheb > in the Red <05492 +cuwphah > sea <03220 +yam > , and in
the brooks <05158 +nachal > of Arnon <00769 +>Arnown > ,
is NUM 021 016 And from thence <08033 +sham > [ they went ] to
Beer <00876 +B@>er > : that [ {is} ] the well <00875 +@>er >
whereof <00834 +>aher > the LORD <03068 +Y@hovah > spake unto
Moses <04872 +Mosheh > , Gather <00622 +>acaph > the people
<05971 +<am > together , and I will give <05414 +nathan > them
water <04325 +mayim > .
is NUM 021 020 And from Bamoth <01120 +Bamowth > [ in ] the
valley <01516 +gay> > , that [ {is} ] in the country <07704
+sadeh > of Moab <04124 +Mow>ab > , to the top <07218 +ro>sh >
of Pisgah <06449 +Picgah > , which looketh <08259 +shaqaph >
toward Jeshimon <03452 +y@shiymown > .
is NUM 021 028 For there {is} a fire <00784 +>esh > gone <03318
+yatsa> > out of Heshbon <02809 +Cheshbown > , a flame <03852
+lehabah > from the city <07151 +qiryah > of Sihon <05511
+Ciychown > : it hath consumed <00398 +>akal > Ar <06144 +<Ar >
of Moab <04124 +Mow>ab > , [ and ] the lords <01167 +ba<al > of
the high <01116 +bamah > places of Arnon <00769 +>Arnown > .
is NUM 021 030 We have shot <03384 +yarah > at them ; Heshbon
<02809 +Cheshbown > {is} perished <6> even unto Dibon <01769
+Diybown > , and we have laid them waste <08074 +shamem > even
unto Nophah <05302 +Nophach > , which <00834 +>aher > [ reacheth
] unto Medeba <04311 +Meyd@ba> > .
is NUM 022 005 He sent <07971 +shalach > messengers <04397
+mal>ak > therefore unto Balaam <01109 +Bil<am > the son <01121
+ben > of Beor <01160 +B@<owr > to Pethor <06604 +P@thowr > ,
which <00834 +>aher > [ is ] by the river <05104 +nahar > of the
land <00776 +>erets > of the children <01121 +ben > of his
people <05971 +<am > , to call <07121 +qara> > him , saying
<00559 +>amar > , Behold <02009 +hinneh > , there {is} a people
<05971 +<am > come <03318 +yatsa> > out from Egypt <04714
+Mitsrayim > : behold <02009 +hinneh > , they cover <03680
+kacah > the face <05869 +<ayin > of the earth <00776 +>erets > ,
and they abide <03427 +yashab > over against <04136 +muwl > me :
is NUM 022 005 He sent <07971 +shalach > messengers <04397
+mal>ak > therefore unto Balaam <01109 +Bil<am > the son <01121
+ben > of Beor <01160 +B@<owr > to Pethor <06604 +P@thowr > ,
which <00834 +>aher > [ {is} ] by the river <05104 +nahar > of
the land <00776 +>erets > of the children <01121 +ben > of his
people <05971 +<am > , to call <07121 +qara> > him , saying
<00559 +>amar > , Behold <02009 +hinneh > , there is a people
<05971 +<am > come <03318 +yatsa> > out from Egypt <04714
+Mitsrayim > : behold <02009 +hinneh > , they cover <03680
+kacah > the face <05869 +<ayin > of the earth <00776 +>erets > ,
and they abide <03427 +yashab > over against <04136 +muwl > me :
is NUM 022 006 Come <03212 +yalak > now <06258 +<attah >
therefore , I pray <04994 +na> > thee , curse <00779 +>arar > me
this <02088 +zeh > people <05971 +<am > ; for they [ are ] too
mighty <06099 +<atsuwm > for me : peradventure <00194 +>uwlay >
I shall prevail <03201 +yakol > , [ that ] we may smite <05221
+nakah > them , and [ that ] I may drive <01644 +garash > them
out of the land <00776 +>erets > : for I wot <03045 +yada< >
that he whom <00834 +>aher > thou blessest <01288 +barak > [ is
] blessed <01288 +barak > , and he whom <00834 +>aher > thou
cursest <00779 +>arar > {is} cursed <00779 +>arar > .
is NUM 022 006 Come <03212 +yalak > now <06258 +<attah >
therefore , I pray <04994 +na> > thee , curse <00779 +>arar > me
this <02088 +zeh > people <05971 +<am > ; for they [ are ] too
mighty <06099 +<atsuwm > for me : peradventure <00194 +>uwlay >
I shall prevail <03201 +yakol > , [ that ] we may smite <05221
+nakah > them , and [ that ] I may drive <01644 +garash > them
out of the land <00776 +>erets > : for I wot <03045 +yada< >
that he whom <00834 +>aher > thou blessest <01288 +barak > [
{is} ] blessed <01288 +barak > , and he whom <00834 +>aher >
thou cursest <00779 +>arar > is cursed <00779 +>arar > .
is NUM 022 011 Behold <02009 +hinneh > , [ there {is} ] a people
<05971 +<am > come <03318 +yatsa> > out of Egypt <04714
+Mitsrayim > , which covereth <03680 +kacah > the face <05869
+<ayin > of the earth <00776 +>erets > : come <03212 +yalak >
now <06258 +<attah > , curse <06895 +qabab > me them ;
peradventure <00194 +>uwlay > I shall be able <03201 +yakol > to
overcome <03898 +lacham > them , and drive <01644 +garash > them
out .
is NUM 022 032 And the angel <04397 +mal>ak > of the LORD <03068
+Y@hovah > said <00559 +>amar > unto him , Wherefore <04100 +mah
> hast thou smitten <05221 +nakah > thine ass <00860 +>athown >
these <02088 +zeh > three <07969 +shalowsh > times ? behold
<02009 +hinneh > , I went <03318 +yatsa> > out to withstand
<07854 +satan > thee , because <03588 +kiy > [ thy ] way <01870
+derek > {is} perverse <03399 +yarat > before <05048 +neged > me
:
is NUM 022 036 . And when Balak <01111 +Balaq > heard <08085
+shama< > that Balaam <01109 +Bil<am > was come <00935 +bow> > ,
he went <03318 +yatsa> > out to meet <07125 +qir>ah > him unto a
city <05892 +<iyr > of Moab <04124 +Mow>ab > , which <00834
+>aher > [ is ] in the border <01366 +g@buwl > of Arnon <00769
+>Arnown > , which <00834 +>aher > [ {is} ] in the utmost <07097
+qatseh > coast <01366 +g@buwl > .
is NUM 022 036 . And when Balak <01111 +Balaq > heard <08085
+shama< > that Balaam <01109 +Bil<am > was come <00935 +bow> > ,
he went <03318 +yatsa> > out to meet <07125 +qir>ah > him unto a
city <05892 +<iyr > of Moab <04124 +Mow>ab > , which <00834
+>aher > [ {is} ] in the border <01366 +g@buwl > of Arnon <00769
+>Arnown > , which <00834 +>aher > [ is ] in the utmost <07097
+qatseh > coast <01366 +g@buwl > .
is NUM 023 019 God <00410 +>el > [ {is} ] not a man <00376
+>iysh > , that he should lie <03576 +kazab > ; neither the son
<01121 +ben > of man <00120 +>adam > , that he should repent
<05162 +nacham > : hath he said <00559 +>amar > , and shall he
not do <06213 +<asah > [ it ] ? or hath he spoken <01696 +dabar
> , and shall he not make it good ?
is NUM 023 021 He hath not beheld <05027 +nabat > iniquity
<00205 +>aven > in Jacob <03290 +Ya<aqob > , neither <03808 +lo>
> hath he seen <07200 +ra>ah > perverseness <05999 +<amal > in
Israel <03478 +Yisra>el > : the LORD <03068 +Y@hovah > his God
<00430 +>elohiym > [ is ] with him , and the shout <08643
+t@ruw<ah > of a king <04428 +melek > [ {is} ] among them .
is NUM 023 021 He hath not beheld <05027 +nabat > iniquity
<00205 +>aven > in Jacob <03290 +Ya<aqob > , neither <03808 +lo>
> hath he seen <07200 +ra>ah > perverseness <05999 +<amal > in
Israel <03478 +Yisra>el > : the LORD <03068 +Y@hovah > his God
<00430 +>elohiym > [ {is} ] with him , and the shout <08643
+t@ruw<ah > of a king <04428 +melek > [ is ] among them .
is NUM 023 023 Surely [ there is ] no <03808 +lo> > enchantment
<05172 +nachash > against Jacob <03290 +Ya<aqob > , neither
<03808 +lo> > [ {is} there ] any divination <07081 +qecem >
against Israel <03478 +Yisra>el > : according to this time
<06256 +<eth > it shall be said <00559 +>amar > of Jacob <03290
+Ya<aqob > and of Israel <03478 +Yisra>el > , What <04100 +mah >
hath God <00410 +>el > wrought <06466 +pa<al > !
is NUM 023 023 Surely [ there {is} ] no <03808 +lo> >
enchantment <05172 +nachash > against Jacob <03290 +Ya<aqob > ,
neither <03808 +lo> > [ is there ] any divination <07081 +qecem
> against Israel <03478 +Yisra>el > : according to this time
<06256 +<eth > it shall be said <00559 +>amar > of Jacob <03290
+Ya<aqob > and of Israel <03478 +Yisra>el > , What <04100 +mah >
hath God <00410 +>el > wrought <06466 +pa<al > !
is NUM 024 009 He couched <03766 +kara< > , he lay <07901
+shakab > down <07901 +shakab > as a lion <00738 +>ariy > , and
as a great <03833 +labiy> > lion <03833 +labiy> > : who <04310
+miy > shall stir <06965 +quwm > him up ? Blessed <01288 +barak
> [ is ] he that blesseth <01288 +barak > thee , and cursed
<00779 +>arar > [ {is} ] he that curseth <00779 +>arar > thee .
is NUM 024 009 He couched <03766 +kara< > , he lay <07901
+shakab > down <07901 +shakab > as a lion <00738 +>ariy > , and
as a great <03833 +labiy> > lion <03833 +labiy> > : who <04310
+miy > shall stir <06965 +quwm > him up ? Blessed <01288 +barak
> [ {is} ] he that blesseth <01288 +barak > thee , and cursed
<00779 +>arar > [ is ] he that curseth <00779 +>arar > thee .
is NUM 024 021 And he looked <07200 +ra>ah > on the Kenites
<07017 +Qeyniy > , and took <05375 +nasa> > up his parable
<04912 +mashal > , and said <00559 +>amar > , Strong <00386
+>eythan > {is} thy dwellingplace <04186 +mowshab > , and thou
puttest <07760 +suwm > thy nest <07064 +qen > in a rock <05553
+cela< > .
is NUM 026 009 And the sons <01121 +ben > of Eliab <00446
+>Eliy>ab > ; Nemuel <05241 +N@muw>el> , and Dathan <01885
+Dathan > , and Abiram <48> . This <01931 +huw> > [ {is} that ]
Dathan <01885 +Dathan > and Abiram <48> , [ which were ] famous
<07121 +qara> > in the congregation <05712 +<edah > , who <00834
+>aher > strove <05327 +natsah > against <05921 +<al > Moses
<04872 +Mosheh > and against <05921 +<al > Aaron <00175
+>Aharown > in the company <05712 +<edah > of Korah <07141
+Qorach > , when they strove <05327 +natsah > against <05921
+<al > the LORD <03068 +Y@hovah > :
is NUM 027 011 And if <00518 +>im > his father <1> have no
<00369 +>ayin > brethren <00251 +>ach > , then ye shall give
<05414 +nathan > his inheritance <05159 +nachalah > unto his
kinsman <07607 +sh@>er > that {is} next <07138 +qarowb > to him
of his family <04940 +mishpachah > , and he shall possess <03423
+yarash > it : and it shall be unto the children <01121 +ben >
of Israel <03478 +Yisra>el > a statute <02708 +chuqqah > of
judgment <04941 +mishpat > , as the LORD <03068 +Y@hovah >
commanded <06680 +tsavah > Moses <04872 +Mosheh > .
is NUM 027 014 For ye rebelled <04784 +marah > against my
commandment <06310 +peh > in the desert <04057 +midbar > of Zin
<06790 +Tsin > , in the strife <04808 +m@riybah > of the
congregation <05712 +<edah > , to sanctify <06942 +qadash > me
at the water <04325 +mayim > before their eyes <05869 +<ayin > :
that [ {is} ] the water <04325 +mayim > of Meribah <04809
+M@riybah > in Kadesh <06946 +Qadesh > in the wilderness <04057
+midbar > of Zin <06790 +Tsin > .
is NUM 027 018 And the LORD <03068 +Y@hovah > said <00559 +>amar
> unto Moses <04872 +Mosheh > , Take <03947 +laqach > thee
Joshua <03091 +Y@howshuwa< > the son <01121 +ben > of Nun <05126
+Nuwn > , a man <00376 +>iysh > in whom <00834 +>aher > [ {is} ]
the spirit <07307 +ruwach > , and lay <05564 +camak > thine hand
<03027 +yad > upon him ;
is NUM 028 003 And thou shalt say <00559 +>amar > unto them ,
This [ {is} ] the offering made by fire which <00834 +>aher > ye
shall offer <07126 +qarab > unto the LORD <03068 +Y@hovah > ;
two <08147 +sh@nayim > lambs <03532 +kebes > of the first <01121
+ben > year <08141 +shaneh > without <08549 +tamiym > spot
<08549 +tamiym > day <03117 +yowm > by day <03117 +yowm > , [
for ] a continual <08548 +tamiyd > burnt <05930 +<olah >
offering .
is NUM 028 006 [ It {is} ] a continual <08548 +tamiyd > burnt
<05930 +<olah > offering , which was ordained <06213 +<asah > in
mount <02022 +har > Sinai <05514 +Ciynay > for a sweet <05207
+nichowach > savour <07381 +reyach > , a sacrifice made by fire
unto the LORD <03068 +Y@hovah > .
is NUM 028 010 [ This {is} ] the burnt <05930 +<olah > offering
of every sabbath <07676 +shabbath > , beside <05921 +<al > the
continual <08548 +tamiyd > burnt <05930 +<olah > offering , and
his drink <05262 +necek > offering .
is NUM 028 014 And their drink <05262 +necek > offerings shall
be half <02677 +chetsiy > an hin <01969 +hiyn > of wine <03196
+yayin > unto a bullock <06499 +par > , and the third <07992
+sh@liyshiy > [ part ] of an hin <01969 +hiyn > unto a ram
<00352 +>ayil > , and a fourth <07243 +r@biy<iy > [ part ] of an
hin <01969 +hiyn > unto a lamb <03532 +kebes > : this <02063
+zo>th > [ {is} ] the burnt <05930 +<olah > offering of every
month <02320 +chodesh > throughout the months <02320 +chodesh >
of the year <08141 +shaneh > .
is NUM 028 016 . And in the fourteenth day <03117 +yowm > of the
first <07223 +ri>shown > month <02320 +chodesh > [ {is} ] the
passover <06453 +pecach > of the LORD <03068 +Y@hovah > .
is NUM 028 017 And in the fifteenth <06240 +<asar > day <03117
+yowm > of this <02088 +zeh > month <02320 +chodesh > [ {is} ]
the feast <02282 +chag > : seven <07651 +sheba< > days <03117
+yowm > shall unleavened <04682 +matstsah > bread be eaten
<00398 +>akal > .
is NUM 028 023 Ye shall offer <06213 +<asah > these <00428 +>el -
leh > beside <00905 +bad > the burnt <05930 +<olah > offering
in the morning <01242 +boqer > , which <00834 +>aher > [ {is} ]
for a continual <08548 +tamiyd > burnt <05930 +<olah > offering .
is NUM 029 001 . And in the seventh <07637 +sh@biy<iy > month
<02320 +chodesh > , on the first <00259 +>echad > [ day ] of the
month <02320 +chodesh > , ye shall have <01961 +hayah > an holy
<06944 +qodesh > convocation <04744 +miqra> > ; ye shall do
<06213 +<asah > no servile <05656 +<abodah > work <04399
+m@la>kah > : it {is} a day <03117 +yowm > of blowing <08643
+t@ruw<ah > the trumpets unto you .
is NUM 030 001 . And Moses <04872 +Mosheh > spake <01696 +dabar
> unto the heads <07218 +ro>sh > of the tribes <04294 +matteh >
concerning the children <01121 +ben > of Israel <03478 +Yisra>el
> , saying <00559 +>amar > , This <02088 +zeh > [ {is} ] the
thing <01697 +dabar > which <00834 +>aher > the LORD <03068
+Y@hovah > hath commanded <06680 +tsavah > .
is NUM 030 009 But every vow <05088 +neder > of a widow <00490
+>almanah > , and of her that {is} divorced <01644 +garash > ,
wherewith <00834 +>aher > they have bound <00631 +>acar > their
souls <05315 +nephesh > , shall stand <06965 +quwm > against
<05921 +<al > her .
is NUM 031 020 And purify <02398 +chata> > all <03605 +kol > [
your ] raiment <00899 +beged > , and all <03605 +kol > that {is}
made <03627 +k@liy > of skins <05785 +<owr > , and all <03605
+kol > work <04639 +ma<aseh > of goats <05795 +<ez > [ hair ] ,
and all <03605 +kol > things made of wood <06086 +<ets > .
is NUM 031 021 And Eleazar <00499 +>El<azar > the priest <03548
+kohen > said <00559 +>amar > unto the men <00582 +>enowsh > of
war <06635 +tsaba> > which went <00935 +bow> > to the battle
<04421 +milchamah > , This <02063 +zo>th > [ {is} ] the
ordinance <02708 +chuqqah > of the law <08451 +towrah > which
<00834 +>aher > the LORD <03068 +Y@hovah > commanded <06680
+tsavah > Moses <04872 +Mosheh > ;
is NUM 032 004 [ Even ] the country <00776 +>erets > which
<00834 +>aher > the LORD <03068 +Y@hovah > smote <05221 +nakah >
before <06440 +paniym > the congregation <05712 +<edah > of
Israel <03478 +Yisra>el > , [ {is} ] a land <00776 +>erets > for
cattle <04735 +miqneh > , and thy servants <05650 +<ebed > have
cattle <04735 +miqneh > :
is NUM 032 019 For we will not inherit <02157 +Zamzom > with
them on yonder <05676 +<eber > side <05676 +<eber > Jordan
<03383 +Yarden > , or forward <01973 +hal@ah > ; because <03588
+kiy > our inheritance <05159 +nachalah > {is} fallen <00935
+bow> > to us on this side <05676 +<eber > Jordan <03383 +Yarden
> eastward <04217 +mizrach > .
is NUM 033 006 And they departed <05265 +naca< > from Succoth
<05523 +Cukkowth > , and pitched <02583 +chanah > in Etham
<00864 +>Etham > , which <00834 +>aher > [ {is} ] in the edge
<07097 +qatseh > of the wilderness <04057 +midbar > .
is NUM 033 007 And they removed <05265 +naca< > from Etham
<00864 +>Etham > , and turned <07725 +shuwb > again <07725
+shuwb > unto Pihahiroth <06367 +Pi ha - Chiyroth > , which
<00834 +>aher > [ {is} ] before Baalzephon <01189 +Ba<al
Ts@phown > : and they pitched <02583 +chanah > before <06440
+paniym > Migdol <04024 +Migdowl > .
is NUM 033 036 And they removed <05265 +naca< > from Eziongaber
<06100 +<Etsyown <Etsyon Geber > , and pitched <02583 +chanah >
in the wilderness <04057 +midbar > of Zin <06790 +Tsin > , which
<01958 +hiy > [ {is} ] Kadesh <06946 +Qadesh > .
is NUM 034 002 Command <06680 +tsavah > the children <01121 +ben
> of Israel <03478 +Yisra>el > , and say <00559 +>amar > unto
them , When <03588 +kiy > ye come <00935 +bow> > into <00413
+>el > the land <00776 +>erets > of Canaan <03667 +K@na<an > ; (
this [ {is} ] the land <00776 +>erets > that shall fall <05307
+naphal > unto you for an inheritance <05159 +nachalah > , [
even ] the land <00776 +>erets > of Canaan <03667 +K@na<an >
with the coasts <01367 +g@buwlah > thereof : )
is NUM 034 013 And Moses <04872 +Mosheh > commanded <06680
+tsavah > the children <01121 +ben > of Israel <03478 +Yisra>el
> , saying <00559 +>amar > , This <02063 +zo>th > [ {is} ] the
land <00776 +>erets > which <00834 +>aher > ye shall inherit
<02157 +Zamzom > by lot <01486 +gowral > , which <00834 +>aher >
the LORD <03068 +Y@hovah > commanded <06680 +tsavah > to give
<05414 +nathan > unto the nine <08672 +tesha< > tribes <04294
+matteh > , and to the half <02677 +chetsiy > tribe <04294
+matteh > :
is NUM 035 016 And if <00518 +>im > he smite <05221 +nakah > him
with an instrument <03627 +k@liy > of iron <01270 +barzel > , so
that he die <04191 +muwth > , he [ {is} ] a murderer <07523
+ratsach > : the murderer <07523 +ratsach > shall surely be put
to death <04191 +muwth > .
is NUM 035 017 And if <00518 +>im > he smite <05221 +nakah > him
with throwing <03027 +yad > a stone <68> , wherewith <00834
+>aher > he may die <04191 +muwth > , and he die <04191 +muwth >
, he [ {is} ] a murderer <07523 +ratsach > : the murderer <07523
+ratsach > shall surely be put to death <04191 +muwth > .
is NUM 035 018 Or <00176 +>ow > [ if <00518 +>im > ] he smite
<05221 +nakah > him with an hand <03027 +yad > weapon <03627
+k@liy > of wood <06086 +<ets > , wherewith <00834 +>aher > he
may die <04191 +muwth > , and he die <04191 +muwth > , he [ {is}
] a murderer <07523 +ratsach > : the murderer <07523 +ratsach >
shall surely be put to death <04191 +muwth > .
is NUM 035 021 Or <00176 +>ow > in enmity <00342 +>eybah > smite
<05221 +nakah > him with his hand <03027 +yad > , that he die
<04191 +muwth > : he that smote <05221 +nakah > [ him ] shall
surely be put to death <04191 +muwth > ; [ for ] he [ {is} ] a
murderer <07523 +ratsach > : the revenger <01350 +ga>al > of
blood <01818 +dam > shall slay <04191 +muwth > the murderer
<07523 +ratsach > , when he meeteth <06293 +paga< > him .
is NUM 035 031 Moreover ye shall take <03947 +laqach > no <03808
+lo> > satisfaction <03724 +kopher > for the life <05315
+nephesh > of a murderer <07523 +ratsach > , which <00834 +>aher
> [ {is} ] guilty <07563 +rasha< > of death <04191 +muwth > :
but he shall be surely put to death <04191 +muwth > .
is NUM 035 032 And ye shall take <03947 +laqach > no <03808 +lo>
> satisfaction <03724 +kopher > for him that {is} fled <05127
+nuwc > to the city <05892 +<iyr > of his refuge <04733 +miqlat
> , that he should come <07725 +shuwb > again <07725 +shuwb > to
dwell <03427 +yashab > in the land <00776 +>erets > , until
<05704 +<ad > the death <04194 +maveth > of the priest <03548
+kohen > .
is NUM 035 033 So ye shall not pollute <02610 +chaneph > the
land <00776 +>erets > wherein <00834 +>aher > ye [ are ] : for
blood <01818 +dam > it defileth <02610 +chaneph > the land
<00776 +>erets > : and the land <00776 +>erets > cannot <03308
+yophiy > be cleansed <03722 +kaphar > of the blood <01818 +dam
> that {is} shed <08210 +shaphak > therein , but by the blood
<01818 +dam > of him that shed <08210 +shaphak > it .
is NUM 036 006 This <02088 +zeh > [ {is} ] the thing <01697
+dabar > which <00834 +>aher > the LORD <03068 +Y@hovah > doth
command <06680 +tsavah > concerning the daughters <01121 +ben >
of Zelophehad <06765 +Ts@lophchad > , saying <00559 +>amar > ,
Let them marry <00802 +>ishshah > to whom they think <05869
+<ayin > best <02896 +towb > ; only <00389 +>ak > to the family
<04940 +mishpachah > of the tribe <04294 +matteh > of their
father <1> shall they marry <00802 +>ishshah > .
is DEU 001 014 And ye answered <06030 +<anah > me , and said
<00559 +>amar > , The thing <01697 +dabar > which <00834 +>aher
> thou hast spoken <01696 +dabar > [ {is} ] good <02896 +towb >
[ for us ] to do <06213 +<asah > .
is DEU 001 016 And I charged <06680 +tsavah > your judges <08199
+shaphat > at that time <06256 +<eth > , saying <00559 +>amar > ,
Hear <08085 +shama< > [ the causes ] between <00996 +beyn >
your brethren <00251 +>ach > , and judge <08199 +shaphat >
righteously <06664 +tsedeq > between <00996 +beyn > [ every ]
man <00376 +>iysh > and his brother <00251 +>ach > , and the
stranger <01616 +ger > [ that {is} ] with him .
is DEU 001 017 Ye shall not respect <05234 +nakar > persons
<06440 +paniym > in judgment <04941 +mishpat > ; [ but ] ye
shall hear <08085 +shama< > the small <06996 +qatan > as well as
the great <01419 +gadowl > ; ye shall not be afraid <01481 +guwr
> of the face <06440 +paniym > of man <00376 +>iysh > ; for the
judgment <04941 +mishpat > [ is ] God s <00430 +>elohiym > : and
the cause <01697 +dabar > that {is} too hard <07185 +qashah >
for you , bring <07126 +qarab > [ it ] unto me , and I will hear
<08085 +shama< > it .
is DEU 001 017 Ye shall not respect <05234 +nakar > persons
<06440 +paniym > in judgment <04941 +mishpat > ; [ but ] ye
shall hear <08085 +shama< > the small <06996 +qatan > as well as
the great <01419 +gadowl > ; ye shall not be afraid <01481 +guwr
> of the face <06440 +paniym > of man <00376 +>iysh > ; for the
judgment <04941 +mishpat > [ {is} ] God s <00430 +>elohiym > :
and the cause <01697 +dabar > that is too hard <07185 +qashah >
for you , bring <07126 +qarab > [ it ] unto me , and I will hear
<08085 +shama< > it .
is DEU 001 025 And they took <03947 +laqach > of the fruit
<06529 +p@riy > of the land <00776 +>erets > in their hands
<03027 +yad > , and brought <03381 +yarad > [ it ] down <03381
+yarad > unto us , and brought <07725 +shuwb > us word <01697
+dabar > again <07725 +shuwb > , and said <00559 +>amar > , [ It
{is} ] a good <02896 +towb > land <00776 +>erets > which <00834
+>aher > the LORD <03068 +Y@hovah > our God <00430 +>elohiym >
doth give <05414 +nathan > us .
is DEU 001 028 Whither <00575 +>an > shall we go <05927 +<alah >
up ? our brethren <00251 +>ach > have discouraged <04549 +macac
> our heart <03824 +lebab > , saying <00559 +>amar > , The
people <05971 +<am > [ {is} ] greater <01419 +gadowl > and
taller <07311 +ruwm > than we ; the cities <05892 +<iyr > [ are
] great <01419 +gadowl > and walled <01219 +batsar > up to
heaven <08064 +shamayim > ; and moreover <01571 +gam > we have
seen <07200 +ra>ah > the sons <01121 +ben > of the Anakims
<06062 +<Anaqiy > there <08033 +sham > .
is DEU 002 036 From Aroer <06177 +<Arow<er > , which <00834
+>aher > [ is ] by the brink <08193 +saphah > of the river
<05158 +nachal > of Arnon <00769 +>Arnown > , and [ from ] the
city <05892 +<iyr > that [ {is} ] by the river <05158 +nachal > ,
even unto Gilead <01568 +Gil<ad > , there was not one city
<07151 +qiryah > too strong <07682 +sagab > for us : the LORD
<03068 +Y@hovah > our God <00430 +>elohiym > delivered <05414
+nathan > all <03605 +kol > unto us :
is DEU 002 036 From Aroer <06177 +<Arow<er > , which <00834
+>aher > [ {is} ] by the brink <08193 +saphah > of the river
<05158 +nachal > of Arnon <00769 +>Arnown > , and [ from ] the
city <05892 +<iyr > that [ is ] by the river <05158 +nachal > ,
even unto Gilead <01568 +Gil<ad > , there was not one city
<07151 +qiryah > too strong <07682 +sagab > for us : the LORD
<03068 +Y@hovah > our God <00430 +>elohiym > delivered <05414
+nathan > all <03605 +kol > unto us :
is DEU 003 011 For only <07535 +raq > Og <05747 +<Owg > king
<04428 +melek > of Bashan <01316 +Bashan > remained <07604
+sha>ar > of the remnant <03499 +yether > of giants <07497
+rapha> > ; behold <02009 +hinneh > , his bedstead <06210 +<eres
> [ was ] a bedstead <06210 +<eres > of iron <01270 +barzel > ;
[ {is} ] it not in Rabbath <07237 +Rabbah > of the children
<01121 +ben > of Ammon <05983 +<Ammown > ? nine <08672 +tesha< >
cubits <00520 +>ammah > [ was ] the length <00753 +>orek >
thereof , and four <00702 +>arba< > cubits <00520 +>ammah > the
breadth <07341 +rochab > of it , after the cubit <00520 +>ammah
> of a man <00376 +>iysh > .
is DEU 003 012 . And this <02063 +zo>th > land <00776 +>erets > ,
[ which ] we possessed <03423 +yarash > at that time <06256
+<eth > , from Aroer <06177 +<Arow<er > , which <00834 +>aher >
[ {is} ] by the river <05158 +nachal > Arnon <00769 +>Arnown > ,
and half <02677 +chetsiy > mount <02022 +har > Gilead <01568
+Gil<ad > , and the cities <05892 +<iyr > thereof , gave <05414
+nathan > I unto the Reubenites <07206 +R@>uwbeniy > and to the
Gadites <01425 +Gadiy > .
is DEU 003 016 And unto the Reubenites <07206 +R@>uwbeniy > and
unto the Gadites <01425 +Gadiy > I gave <05414 +nathan > from
Gilead <01568 +Gil<ad > even unto the river <05158 +nachal >
Arnon <00769 +>Arnown > half <08432 +tavek > the valley <05158
+nachal > , and the border <01366 +g@buwl > even unto the river
<05158 +nachal > Jabbok <02999 +Yabboq > , [ which {is} ] the
border <01366 +g@buwl > of the children <01121 +ben > of Ammon
<05983 +<Ammown > ;
is DEU 003 024 O Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ,
thou hast begun <02490 +chalal > to shew <07200 +ra>ah > thy
servant <05650 +<ebed > thy greatness <01433 +godel > , and thy
mighty <02389 +chazaq > hand <03027 +yad > : for what <04310
+miy > God <00410 +>el > [ {is} there ] in heaven <08064
+shamayim > or in earth <00776 +>erets > , that can do <06213
+<asah > according to thy works <04639 +ma<aseh > , and
according to thy might <01369 +g@buwrah > ?
is DEU 003 025 I pray <04994 +na> > thee , let me go <05674
+<abar > over <05674 +<abar > , and see <07200 +ra>ah > the good
<02896 +towb > land <00776 +>erets > that [ {is} ] beyond <05676
+<eber > Jordan <03383 +Yarden > , that goodly <02896 +towb >
mountain <02022 +har > , and Lebanon <03844 +L@banown > .
is DEU 004 006 Keep <08104 +shamar > therefore and do <06213
+<asah > [ them ] ; for this <01931 +huw> > [ is ] your wisdom
<02451 +chokmah > and your understanding <00998 +biynah > in the
sight <05869 +<ayin > of the nations <05971 +<am > , which
<00834 +>aher > shall hear <08085 +shama< > all <03605 +kol >
these <00428 +>el - leh > statutes <02706 +choq > , and say
<00559 +>amar > , Surely this <02088 +zeh > great <01419 +gadowl
> nation <01471 +gowy > [ {is} ] a wise <02450 +chakam > and
understanding <00995 +biyn > people <05971 +<am > .
is DEU 004 006 Keep <08104 +shamar > therefore and do <06213
+<asah > [ them ] ; for this <01931 +huw> > [ {is} ] your wisdom
<02451 +chokmah > and your understanding <00998 +biynah > in the
sight <05869 +<ayin > of the nations <05971 +<am > , which
<00834 +>aher > shall hear <08085 +shama< > all <03605 +kol >
these <00428 +>el - leh > statutes <02706 +choq > , and say
<00559 +>amar > , Surely this <02088 +zeh > great <01419 +gadowl
> nation <01471 +gowy > [ is ] a wise <02450 +chakam > and
understanding <00995 +biyn > people <05971 +<am > .
is DEU 004 007 For what <04310 +miy > nation <01471 +gowy > [ is
there so ] great <01419 +gadowl > , who <00834 +>aher > [ hath ]
God <00430 +>elohiym > [ so ] nigh <07126 +qarab > unto them ,
as the LORD <03068 +Y@hovah > our God <00430 +>elohiym > [ {is}
] in all <03605 +kol > [ things that ] we call <07121 +qara> >
upon him [ for ] ?
is DEU 004 007 For what <04310 +miy > nation <01471 +gowy > [
{is} there so ] great <01419 +gadowl > , who <00834 +>aher > [
hath ] God <00430 +>elohiym > [ so ] nigh <07126 +qarab > unto
them , as the LORD <03068 +Y@hovah > our God <00430 +>elohiym >
[ is ] in all <03605 +kol > [ things that ] we call <07121
+qara> > upon him [ for ] ?
is DEU 004 008 And what <04310 +miy > nation <01471 +gowy > [
{is} there so ] great <01419 +gadowl > , that hath statutes
<02706 +choq > and judgments <04941 +mishpat > [ so ] righteous
<06662 +tsaddiyq > as all <03605 +kol > this <02063 +zo>th > law
<08451 +towrah > , which <00834 +>aher > I set <05414 +nathan >
before <06440 +paniym > you this day <03117 +yowm > ?
is DEU 004 017 The likeness <08403 +tabniyth > of any <03605
+kol > beast <00929 +b@hemah > that [ {is} ] on the earth <00776
+>erets > , the likeness <08403 +tabniyth > of any <03605 +kol >
winged <03671 +kanaph > fowl <06833 +tsippowr > that flieth
<05774 +<uwph > in the air <08064 +shamayim > ,
is DEU 004 018 The likeness <08403 +tabniyth > of any <03605
+kol > thing that creepeth <07430 +ramas > on the ground <00127
+>adamah > , the likeness <08403 +tabniyth > of any <03605 +kol
> fish <01710 +dagah > that [ {is} ] in the waters <04325 +mayim
> beneath <08478 +tachath > the earth <00776 +>erets > :
is DEU 004 024 For the LORD <03068 +Y@hovah > thy God <00430
+>elohiym > [ {is} ] a consuming <00398 +>akal > fire <00784
+>esh > , [ even ] a jealous <07067 +qanna> > God <00410 +>el > .
is DEU 004 031 ( For the LORD <03068 +Y@hovah > thy God <00430
+>elohiym > [ {is} ] a merciful <07349 +rachuwm > God <00410
+>el > ; ) he will not forsake <07503 +raphah > thee , neither
<03808 +lo> > destroy <07843 +shachath > thee , nor <03808 +lo>
> forget <07911 +shakach > the covenant <01285 +b@riyth > of thy
fathers <1> which <00834 +>aher > he sware <07650 +shaba< > unto
them .
is DEU 004 032 For ask <07592 +sha>al > now <04994 +na> > of the
days <03117 +yowm > that are past <07223 +ri>shown > , which
<00834 +>aher > were before <06440 +paniym > thee , since <04480
+min > the day <03117 +yowm > that God <00430 +>elohiym >
created <01254 +bara> > man <00120 +>adam > upon the earth
<00776 +>erets > , and [ ask ] from the one side <07097 +qatseh
> of heaven <08064 +shamayim > unto the other , whether there
hath been <01961 +hayah > [ any such thing <01697 +dabar > ] as
this <02088 +zeh > great <01419 +gadowl > thing <01697 +dabar >
[ {is} ] , or <00176 +>ow > hath been heard <08085 +shama< >
like <03644 +k@mow > it ?
is DEU 004 035 Unto thee it was shewed <07200 +ra>ah > , that
thou mightest know <03045 +yada< > that the LORD <03068 +Y@hovah
> he [ is ] God <00430 +>elohiym > ; [ there {is} ] none <00369
+>ayin > else <05750 +<owd > beside <00905 +bad > him .
is DEU 004 035 Unto thee it was shewed <07200 +ra>ah > , that
thou mightest know <03045 +yada< > that the LORD <03068 +Y@hovah
> he [ {is} ] God <00430 +>elohiym > ; [ there is ] none <00369
+>ayin > else <05750 +<owd > beside <00905 +bad > him .
is DEU 004 038 To drive <03423 +yarash > out nations <01471
+gowy > from before <06440 +paniym > thee greater <01419 +gadowl
> and mightier <06099 +<atsuwm > than thou [ art ] , to bring
<00935 +bow> > thee in , to give <05414 +nathan > thee their
land <00776 +>erets > [ for ] an inheritance <05159 +nachalah > ,
as [ it {is} ] this <02088 +zeh > day <03117 +yowm > .
is DEU 004 039 Know <03045 +yada< > therefore <03767 +kara< >
this day <03117 +yowm > , and consider <07725 +shuwb > [ it ] in
thine heart <03824 +lebab > , that the LORD <03068 +Y@hovah > he
[ is ] God <00430 +>elohiym > in heaven <08064 +shamayim > above
<04605 +ma<al > , and upon the earth <00776 +>erets > beneath
<08478 +tachath > : [ there {is} ] none <00369 +>ayin > else
<05750 +<owd > .
is DEU 004 039 Know <03045 +yada< > therefore <03767 +kara< >
this day <03117 +yowm > , and consider <07725 +shuwb > [ it ] in
thine heart <03824 +lebab > , that the LORD <03068 +Y@hovah > he
[ {is} ] God <00430 +>elohiym > in heaven <08064 +shamayim >
above <04605 +ma<al > , and upon the earth <00776 +>erets >
beneath <08478 +tachath > : [ there is ] none <00369 +>ayin >
else <05750 +<owd > .
is DEU 004 044 And this <02063 +zo>th > [ {is} ] the law <08451
+towrah > which <00834 +>aher > Moses <04872 +Mosheh > set
<07760 +suwm > before <06440 +paniym > the children <01121 +ben
> of Israel <03478 +Yisra>el > :
is DEU 004 048 From Aroer <06177 +<Arow<er > , which <00834
+>aher > [ is ] by the bank <08193 +saphah > of the river <05158
+nachal > Arnon <00769 +>Arnown > , even unto mount <02022 +har
> Sion <07865 +Siy>on > , which <00834 +>aher > [ {is} ] Hermon
<02768 +Chermown > ,
is DEU 004 048 From Aroer <06177 +<Arow<er > , which <00834
+>aher > [ {is} ] by the bank <08193 +saphah > of the river
<05158 +nachal > Arnon <00769 +>Arnown > , even unto mount
<02022 +har > Sion <07865 +Siy>on > , which <00834 +>aher > [ is
] Hermon <02768 +Chermown > ,
is DEU 005 008 Thou shalt not make <06213 +<asah > thee [ any
<03605 +kol > ] graven <06459 +pecel > image , [ or ] any <03605
+kol > likeness <08544 +t@muwnah > [ of any <03605 +kol > thing
] that [ is ] in heaven <08064 +shamayim > above <04605 +ma<al >
, or that [ is ] in the earth <00776 +>erets > beneath <08478
+tachath > , or that [ {is} ] in the waters <04325 +mayim >
beneath <08478 +tachath > the earth <00776 +>erets > :
is DEU 005 008 Thou shalt not make <06213 +<asah > thee [ any
<03605 +kol > ] graven <06459 +pecel > image , [ or ] any <03605
+kol > likeness <08544 +t@muwnah > [ of any <03605 +kol > thing
] that [ is ] in heaven <08064 +shamayim > above <04605 +ma<al >
, or that [ {is} ] in the earth <00776 +>erets > beneath <08478
+tachath > , or that [ is ] in the waters <04325 +mayim >
beneath <08478 +tachath > the earth <00776 +>erets > :
is DEU 005 008 Thou shalt not make <06213 +<asah > thee [ any
<03605 +kol > ] graven <06459 +pecel > image , [ or ] any <03605
+kol > likeness <08544 +t@muwnah > [ of any <03605 +kol > thing
] that [ {is} ] in heaven <08064 +shamayim > above <04605 +ma<al
> , or that [ is ] in the earth <00776 +>erets > beneath <08478
+tachath > , or that [ is ] in the waters <04325 +mayim >
beneath <08478 +tachath > the earth <00776 +>erets > :
is DEU 005 014 But the seventh <07637 +sh@biy<iy > day <03117
+yowm > [ is ] the sabbath <07676 +shabbath > of the LORD <03068
+Y@hovah > thy God <00430 +>elohiym > : [ in it ] thou shalt not
do <06213 +<asah > any <03605 +kol > work <04399 +m@la>kah > ,
thou , nor thy son <01121 +ben > , nor thy daughter <01323 +bath
> , nor thy manservant <05650 +<ebed > , nor thy maidservant
<00519 +>amah > , nor thine ox <07794 +showr > , nor thine ass
<02543 +chamowr > , nor any <03605 +kol > of thy cattle <00929
+b@hemah > , nor thy stranger <01616 +ger > that [ {is} ] within
thy gates <08179 +sha<ar > ; that thy manservant <05650 +<ebed >
and thy maidservant <00519 +>amah > may rest <05117 +nuwach > as
well as thou .
is DEU 005 014 But the seventh <07637 +sh@biy<iy > day <03117
+yowm > [ {is} ] the sabbath <07676 +shabbath > of the LORD
<03068 +Y@hovah > thy God <00430 +>elohiym > : [ in it ] thou
shalt not do <06213 +<asah > any <03605 +kol > work <04399
+m@la>kah > , thou , nor thy son <01121 +ben > , nor thy
daughter <01323 +bath > , nor thy manservant <05650 +<ebed > ,
nor thy maidservant <00519 +>amah > , nor thine ox <07794 +showr
> , nor thine ass <02543 +chamowr > , nor any <03605 +kol > of
thy cattle <00929 +b@hemah > , nor thy stranger <01616 +ger >
that [ is ] within thy gates <08179 +sha<ar > ; that thy
manservant <05650 +<ebed > and thy maidservant <00519 +>amah >
may rest <05117 +nuwach > as well as thou .
is DEU 005 021 Neither <03808 +lo> > shalt thou desire <02530
+chamad > thy neighbour s <07453 +rea< > wife <00802 +>ishshah >
, neither <03808 +lo> > shalt thou covet <00185 +>avvah > thy
neighbour s <07453 +rea< > house <01004 +bayith > , his field
<07704 +sadeh > , or his manservant <05650 +<ebed > , or his
maidservant <00519 +>amah > , his ox <07794 +showr > , or his
ass <02543 +chamowr > , or any <03605 +kol > [ thing ] that [
{is} ] thy neighbour s <07453 +rea< > .
is DEU 005 026 For who <04310 +miy > [ {is} there of ] all
<03605 +kol > flesh <01320 +basar > , that hath heard <08085
+shama< > the voice <06963 +qowl > of the living <02416 +chay >
God <00430 +>elohiym > speaking <01696 +dabar > out of the midst
<08432 +tavek > of the fire <00784 +>esh > , as we [ have ] ,
and lived <02421 +chayah > ?
is DEU 006 004 . Hear <08085 +shama< > , O Israel <03478
+Yisra>el > : The LORD <03068 +Y@hovah > our God <00430
+>elohiym > [ {is} ] one <00259 +>echad > LORD <03068 +Y@hovah >
:
is DEU 006 015 ( For the LORD <03068 +Y@hovah > thy God <00430
+>elohiym > [ {is} ] a jealous <07067 +qanna> > God <00410 +>el
> among <07130 +qereb > you ) lest <06435 +pen > the anger
<00639 +>aph > of the LORD <03068 +Y@hovah > thy God <00430
+>elohiym > be kindled <02734 +charah > against thee , and
destroy <08045 +shamad > thee from off <05921 +<al > the face
<06440 +paniym > of the earth <00127 +>adamah > .
is DEU 006 018 And thou shalt do <06213 +<asah > [ that which
<00834 +>aher > {is} ] right <03477 +yashar > and good <02896
+towb > in the sight <05869 +<ayin > of the LORD <03068 +Y@hovah
> : that it may be well <03190 +yatab > with thee , and that
thou mayest go <00935 +bow> > in and possess <03423 +yarash >
the good <02896 +towb > land <00776 +>erets > which <00834
+>aher > the LORD <03068 +Y@hovah > sware <07650 +shaba< > unto
thy fathers <1> ,
is DEU 006 024 And the LORD <03068 +Y@hovah > commanded <06680
+tsavah > us to do <06213 +<asah > all <03605 +kol > these
<00428 +>el - leh > statutes <02706 +choq > , to fear <03372
+yare> > the LORD <03068 +Y@hovah > our God <00430 +>elohiym > ,
for our good <02896 +towb > always , that he might preserve
<02421 +chayah > us alive <02421 +chayah > , as [ it {is} ] at
this <02088 +zeh > day <03117 +yowm > .
is DEU 007 009 Know <03045 +yada< > therefore that the LORD
<03068 +Y@hovah > thy God <00430 +>elohiym > , he [ {is} ] God
<00430 +>elohiym > , the faithful <00539 +>aman > God <00410
+>el > , which <00834 +>aher > keepeth <08104 +shamar > covenant
<01285 +b@riyth > and mercy <02617 +checed > with them that love
<00157 +>ahab > him and keep <08104 +shamar > his commandments
<04687 +mitsvah > to a thousand <00505 +>eleph > generations
<01755 +dowr > ;
is DEU 007 021 Thou shalt not be affrighted <06206 +<arats > at
<06440 +paniym > them : for the LORD <03068 +Y@hovah > thy God
<00430 +>elohiym > [ {is} ] among <07130 +qereb > you , a mighty
<01419 +gadowl > God <00410 +>el > and terrible <03372 +yare> > .
is DEU 007 025 The graven <06456 +p@ciyl > images of their gods
<00430 +>elohiym > shall ye burn <08313 +saraph > with fire
<00784 +>esh > : thou shalt not desire <02530 +chamad > the
silver <03701 +keceph > or gold <02091 +zahab > [ that is ] on
<05921 +<al > them , nor take <03947 +laqach > [ it ] unto thee ,
lest <06435 +pen > thou be snared <03369 +yaqosh > therein :
for it [ {is} ] an abomination <08441 +tow<ebah > to the LORD
<03068 +Y@hovah > thy God <00430 +>elohiym > .
is DEU 007 025 The graven <06456 +p@ciyl > images of their gods
<00430 +>elohiym > shall ye burn <08313 +saraph > with fire
<00784 +>esh > : thou shalt not desire <02530 +chamad > the
silver <03701 +keceph > or gold <02091 +zahab > [ that {is} ] on
<05921 +<al > them , nor take <03947 +laqach > [ it ] unto thee ,
lest <06435 +pen > thou be snared <03369 +yaqosh > therein :
for it [ is ] an abomination <08441 +tow<ebah > to the LORD
<03068 +Y@hovah > thy God <00430 +>elohiym > .
is DEU 007 026 Neither <03808 +lo> > shalt thou bring <00935
+bow> > an abomination <08441 +tow<ebah > into <00413 +>el >
thine house <01004 +bayith > , lest thou be a cursed <02764
+cherem > thing like <03644 +k@mow > it : [ but ] thou shalt
utterly detest <08262 +shaqats > it , and thou shalt utterly
abhor <08581 +ta<ab > it ; for it [ {is} ] a cursed <02764
+cherem > thing .
is DEU 008 013 And [ when ] thy herds <01241 +baqar > and thy
flocks <06629 +tso>n > multiply <07235 +rabah > , and thy silver
<03701 +keceph > and thy gold <02091 +zahab > is multiplied
<07235 +rabah > , and all <03605 +kol > that thou hast {is}
multiplied <07235 +rabah > ;
is DEU 008 013 And [ when ] thy herds <01241 +baqar > and thy
flocks <06629 +tso>n > multiply <07235 +rabah > , and thy silver
<03701 +keceph > and thy gold <02091 +zahab > {is} multiplied
<07235 +rabah > , and all <03605 +kol > that thou hast is
multiplied <07235 +rabah > ;
is DEU 008 018 But thou shalt remember <02142 +zakar > the LORD
<03068 +Y@hovah > thy God <00430 +>elohiym > : for [ it is ] he
that giveth <05414 +nathan > thee power <03581 +koach > to get
<06213 +<asah > wealth <02428 +chayil > , that he may establish
<06965 +quwm > his covenant <01285 +b@riyth > which <00834
+>aher > he sware <07650 +shaba< > unto thy fathers <1> , as [
it {is} ] this <02088 +zeh > day <03117 +yowm > .
is DEU 008 018 But thou shalt remember <02142 +zakar > the LORD
<03068 +Y@hovah > thy God <00430 +>elohiym > : for [ it {is} ]
he that giveth <05414 +nathan > thee power <03581 +koach > to
get <06213 +<asah > wealth <02428 +chayil > , that he may
establish <06965 +quwm > his covenant <01285 +b@riyth > which
<00834 +>aher > he sware <07650 +shaba< > unto thy fathers <1> ,
as [ it is ] this <02088 +zeh > day <03117 +yowm > .
is DEU 009 003 Understand <03045 +yada< > therefore this day
<03117 +yowm > , that the LORD <03068 +Y@hovah > thy God <00430
+>elohiym > [ {is} ] he which goeth <05674 +<abar > over <05674
+<abar > before <06440 +paniym > thee ; [ as ] a consuming
<00398 +>akal > fire <00784 +>esh > he shall destroy <08045
+shamad > them , and he shall bring <03665 +kana< > them down
<03665 +kana< > before thy face : so shalt thou drive <03423
+yarash > them out , and destroy <6> them quickly <04118 +maher
> , as the LORD <03068 +Y@hovah > hath said <01696 +dabar > unto
thee .
is DEU 009 013 Furthermore the LORD <03068 +Y@hovah > spake
<00559 +>amar > unto me , saying <00559 +>amar > , I have seen
<07200 +ra>ah > this <02088 +zeh > people <05971 +<am > , and ,
behold <02009 +hinneh > , it [ {is} ] a stiffnecked people
<05971 +<am > :
is DEU 010 009 Wherefore Levi <03878 +Leviy > hath <01961 +hayah
> no <03808 +lo> > part <02506 +cheleq > nor inheritance <05159
+nachalah > with his brethren <00251 +>ach > ; the LORD <03068
+Y@hovah > [ {is} ] his inheritance <05159 +nachalah > ,
according as the LORD <03068 +Y@hovah > thy God <00430 +>elohiym
> promised <01696 +dabar > him .
is DEU 010 014 Behold <02005 +hen > , the heaven <08064
+shamayim > and the heaven <08064 +shamayim > of heavens <08064
+shamayim > [ is ] the LORD S <03068 +Y@hovah > thy God <00430
+>elohiym > , the earth <00776 +>erets > [ also ] , with all
<03605 +kol > that therein [ {is} ] .
is DEU 010 014 Behold <02005 +hen > , the heaven <08064
+shamayim > and the heaven <08064 +shamayim > of heavens <08064
+shamayim > [ {is} ] the LORD S <03068 +Y@hovah > thy God <00430
+>elohiym > , the earth <00776 +>erets > [ also ] , with all
<03605 +kol > that therein [ is ] .
is DEU 010 015 Only <07535 +raq > the LORD <03068 +Y@hovah > had
a delight <02836 +chashaq > in thy fathers <1> to love <00157
+>ahab > them , and he chose <00977 +bachar > their seed <02233
+zera< > after <00310 +>achar > them , [ even ] you above all
<03605 +kol > people <05971 +<am > , as [ it {is} ] this <02088
+zeh > day <03117 +yowm > .
is DEU 010 017 For the LORD <03068 +Y@hovah > your God <00430
+>elohiym > [ {is} ] God <00430 +>elohiym > of gods <00430
+>elohiym > , and Lord <00113 +>adown > of lords <00113 +>adown
> , a great <01419 +gadowl > God <00410 +>el > , a mighty <01368
+gibbowr > , and a terrible <03372 +yare> > , which <00834
+>aher > regardeth <05375 +nasa> > not persons <06440 +paniym > ,
nor <03808 +lo> > taketh <03947 +laqach > reward <07810
+shachad > :
is DEU 010 021 He [ is ] thy praise <08416 +t@hillah > , and he
[ {is} ] thy God <00430 +>elohiym > , that hath done <06213
+<asah > for thee these <00428 +>el - leh > great <01419 +gadowl
> and terrible <03372 +yare> > things , which <00834 +>aher >
thine eyes <05869 +<ayin > have seen <07200 +ra>ah > .
is DEU 010 021 He [ {is} ] thy praise <08416 +t@hillah > , and
he [ is ] thy God <00430 +>elohiym > , that hath done <06213
+<asah > for thee these <00428 +>el - leh > great <01419 +gadowl
> and terrible <03372 +yare> > things , which <00834 +>aher >
thine eyes <05869 +<ayin > have seen <07200 +ra>ah > .
is DEU 011 010 For the land <00776 +>erets > , whither thou
goest <00935 +bow> > in to possess <03423 +yarash > it , [ {is}
] not as the land <00776 +>erets > of Egypt <04714 +Mitsrayim > ,
from whence ye came <03318 +yatsa> > out , where <00834 +>aher
> thou sowedst <02232 +zara< > thy seed <02233 +zera< > , and
wateredst <08248 +shaqah > [ it ] with thy foot <07272 +regel > ,
as a garden <01588 +gan > of herbs <03419 +yaraq > :
is DEU 011 011 But the land <00776 +>erets > , whither ye go
<00935 +bow> > to possess <03423 +yarash > it , [ {is} ] a land
<00776 +>erets > of hills <02022 +har > and valleys <01237
+biq<ah > , [ and ] drinketh <08354 +shathah > water <04325
+mayim > of the rain <04306 +matar > of heaven <08064 +shamayim
> :
is DEU 012 008 Ye shall not do <06213 +<asah > after all <03605
+kol > [ the things ] that we do <06213 +<asah > here <06311
+poh > this day <03117 +yowm > , every man <00376 +>iysh >
whatsoever <03605 +kol > [ {is} ] right <03477 +yashar > in his
own eyes <05869 +<ayin > .
is DEU 012 012 And ye shall rejoice <08055 +samach > before
<06440 +paniym > the LORD <03068 +Y@hovah > your God <00430
+>elohiym > , ye , and your sons <01121 +ben > , and your
daughters <01121 +ben > , and your menservants <05650 +<ebed > ,
and your maidservants <00519 +>amah > , and the Levite <03881
+Leviyiy > that [ {is} ] within your gates <08179 +sha<ar > ;
forasmuch <03588 +kiy > as he hath no <00369 +>ayin > part
<02506 +cheleq > nor inheritance <05159 +nachalah > with you .
is DEU 012 018 But thou must eat <00398 +>akal > them before
<06440 +paniym > the LORD <03068 +Y@hovah > thy God <00430
+>elohiym > in the place <04725 +maqowm > which <00834 +>aher >
the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > shall
choose <00977 +bachar > , thou , and thy son <01121 +ben > , and
thy daughter <01323 +bath > , and thy manservant <05650 +<ebed >
, and thy maidservant <00519 +>amah > , and the Levite <03881
+Leviyiy > that [ {is} ] within thy gates <08179 +sha<ar > : and
thou shalt rejoice <08055 +samach > before <06440 +paniym > the
LORD <03068 +Y@hovah > thy God <00430 +>elohiym > in all <03605
+kol > that thou puttest <04916 +mishlowach > thine hands <03027
+yad > unto .
is DEU 012 023 Only <07535 +raq > be sure <02388 +chazaq > that
thou eat <00398 +>akal > not the blood <01818 +dam > : for the
blood <01818 +dam > [ {is} ] the life <05315 +nephesh > ; and
thou mayest not eat <00398 +>akal > the life <05315 +nephesh >
with the flesh <01320 +basar > .
is DEU 012 025 Thou shalt not eat <00398 +>akal > it ; that it
may go well <03190 +yatab > with thee , and with thy children
<01121 +ben > after <00310 +>achar > thee , when <03588 +kiy >
thou shalt do <06213 +<asah > [ that which {is} ] right <03477
+yashar > in the sight <05869 +<ayin > of the LORD <03068
+Y@hovah > .
is DEU 012 028 Observe <08104 +shamar > and hear <08085 +shama<
> all <03605 +kol > these <00428 +>el - leh > words <01697
+dabar > which <00834 +>aher > I command <06680 +tsavah > thee ,
that it may go well <03190 +yatab > with thee , and with thy
children <01121 +ben > after <00310 +>achar > thee for ever
<05769 +<owlam > , when <03588 +kiy > thou doest <06213 +<asah >
[ that which {is} ] good <02896 +towb > and right <03477 +yashar
> in the sight <05869 +<ayin > of the LORD <03068 +Y@hovah > thy
God <00430 +>elohiym > .
is DEU 013 006 . If <03588 +kiy > thy brother <00251 +>ach > ,
the son <01121 +ben > of thymother <00517 +>em > , or thy son
<01121 +ben > , or thy daughter <01323 +bath > , or the wife
<00802 +>ishshah > of thy bosom <02436 +cheyq > , or <00176 +>ow
> thy friend <07453 +rea< > , which <00834 +>aher > [ {is} ] as
thine own soul <05315 +nephesh > , entice <05496 +cuwth > thee
secretly <05643 +cether > , saying <00559 +>amar > , Let us go
<03212 +yalak > and serve <05647 +<abad > other <00312 +>acher >
gods <00430 +>elohiym > , which <00834 +>aher > thou hast not
known <03045 +yada< > , thou , nor thy fathers <1> ;
is DEU 013 011 And all <03605 +kol > Israel <03478 +Yisra>el >
shall hear <08085 +shama< > , and fear <03372 +yare> > , and
shall do <06213 +<asah > no <03808 +lo> > more <03254 +yacaph >
any <01697 +dabar > such wickedness <07451 +ra< > as this <02088
+zeh > {is} among <07130 +qereb > you .
is DEU 013 014 Then shalt thou enquire <01875 +darash > , and
make search <02713 +chaqar > , and ask <07592 +sha>al >
diligently <03190 +yatab > ; and , behold <02009 +hinneh > , [
if it be ] truth <00571 +>emeth > , [ and ] the thing <01697
+dabar > certain <03559 +kuwn > , [ that ] such <02063 +zo>th >
abomination <08441 +tow<ebah > {is} wrought <06213 +<asah >
among <07130 +qereb > you ;
is DEU 013 015 Thou shalt surely smite <05221 +nakah > the
inhabitants <03427 +yashab > of that city <05892 +<iyr > with
the edge <06310 +peh > of the sword <02719 +chereb > ,
destroying <02763 +charam > it utterly , and all <03605 +kol >
that [ {is} ] therein , and the cattle <00929 +b@hemah > thereof
, with the edge <06310 +peh > of the sword <02719 +chereb > .
is DEU 013 018 When <03588 +kiy > thou shalt hearken <08085
+shama< > to the voice <06963 +qowl > of the LORD <03068
+Y@hovah > thy God <00430 +>elohiym > , to keep <08104 +shamar >
all <03605 +kol > his commandments <04687 +mitsvah > which
<00834 +>aher > I command <06680 +tsavah > thee this day <03117
+yowm > , to do <06213 +<asah > [ that which {is} ] right <03477
+yashar > in the eyes <05869 +<ayin > of the LORD <03068
+Y@hovah > thy God <00430 +>elohiym > .
is DEU 014 008 And the swine <02386 +chaziyr > , because <03588
+kiy > it divideth <06536 +parac > the hoof <06541 +parcah > ,
yet cheweth not the cud <01625 +gerah > , it [ {is} ] unclean
<02931 +tame> > unto you : ye shall not eat <00398 +>akal > of
their flesh <01320 +basar > , nor <03808 +lo> > touch <05060
+naga< > their dead <05038 +n@belah > carcase <05038 +n@belah > .
is DEU 014 010 And whatsoever hath not fins <05579 +c@nappiyr >
and scales <07193 +qasqeseth > ye may not eat <00398 +>akal > ;
it [ {is} ] unclean <02931 +tame> > unto you .
is DEU 014 019 And every <03605 +kol > creeping <08318 +sherets
> thing that flieth <05775 +<owph > [ {is} ] unclean <02931
+tame> > unto you : they shall not be eaten <00398 +>akal > .
is DEU 014 021 Ye shall not eat <00398 +>akal > [ of ] any
<03605 +kol > thing that dieth <05038 +n@belah > of itself :
thou shalt give <05414 +nathan > it unto the stranger <01616
+ger > that [ {is} ] in thy gates <08179 +sha<ar > , that he may
eat <00398 +>akal > it ; or <00176 +>ow > thou mayest sell
<04376 +makar > it unto an alien <05237 +nokriy > : for thou [
art ] an holy <06918 +qadowsh > people <05971 +<am > unto the
LORD <03068 +Y@hovah > thy God <00430 +>elohiym > . Thou shalt
not seethe <01310 +bashal > a kid <01423 +g@diy > in his mother
s <00517 +>em > milk <02461 +chalab > .
is DEU 014 027 And the Levite <03881 +Leviyiy > that [ {is} ]
within thy gates <08179 +sha<ar > ; thou shalt not forsake
<05800 +<azab > him ; for he hath no <00369 +>ayin > part <02506
+cheleq > nor inheritance <05159 +nachalah > with thee .
is DEU 015 002 And this <02088 +zeh > [ is ] the manner <01697
+dabar > of the release <08059 +sh@mittah > : Every <03605 +kol
> creditor that lendeth <05383 +nashah > [ ought ] unto his
neighbour <07453 +rea< > shall release <08058 +shamat > [ it ] ;
he shall not exact <05065 +nagas > [ it ] of his neighbour
<07453 +rea< > , or of his brother <00251 +>ach > ; because
<03588 +kiy > it {is} called <07121 +qara> > the LORD S <03068
+Y@hovah > release <08059 +sh@mittah > .
is DEU 015 002 And this <02088 +zeh > [ {is} ] the manner <01697
+dabar > of the release <08059 +sh@mittah > : Every <03605 +kol
> creditor that lendeth <05383 +nashah > [ ought ] unto his
neighbour <07453 +rea< > shall release <08058 +shamat > [ it ] ;
he shall not exact <05065 +nagas > [ it ] of his neighbour
<07453 +rea< > , or of his brother <00251 +>ach > ; because
<03588 +kiy > it is called <07121 +qara> > the LORD S <03068
+Y@hovah > release <08059 +sh@mittah > .
is DEU 015 003 Of a foreigner <05237 +nokriy > thou mayest exact
<05065 +nagas > [ it again ] : but [ that ] which <00834 +>aher
> {is} thine with thy brother <00251 +>ach > thine hand <03027
+yad > shall release <08058 +shamat > ;
is DEU 015 009 Beware <08104 +shamar > that there be not a
thought <01697 +dabar > in thy wicked <01100 +b@liya<al > heart
<03824 +lebab > , saying <00559 +>amar > , The seventh <07637
+sh@biy<iy > year <08141 +shaneh > , the year <08141 +shaneh >
of release <08059 +sh@mittah > , {is} at <07126 +qarab > hand
<07126 +qarab > ; and thine eye <05869 +<ayin > be evil <07489
+ra<a< > against thy poor <34> brother <00251 +>ach > , and thou
givest <05414 +nathan > him nought <03808 +lo> > ; and he cry
<07121 +qara> > unto the LORD <03068 +Y@hovah > against <05921
+<al > thee , and it be sin <02399 +chet> > unto thee .
is DEU 015 016 And it shall be , if <03588 +kiy > he say <00559
+>amar > unto thee , I will not go <03318 +yatsa> > away <03318
+yatsa> > from thee ; because <03588 +kiy > he loveth <00157
+>ahab > thee and thine house <01004 +bayith > , because <03588
+kiy > he {is} well <02895 +towb > with thee ;
is DEU 016 011 And thou shalt rejoice <08055 +samach > before
<06440 +paniym > the LORD <03068 +Y@hovah > thy God <00430
+>elohiym > , thou , and thy son <01121 +ben > , and thy
daughter <01323 +bath > , and thy manservant <05650 +<ebed > ,
and thy maidservant <00519 +>amah > , and the Levite <03881
+Leviyiy > that [ {is} ] within thy gates <08179 +sha<ar > , and
the stranger <01616 +ger > , and the fatherless <03490 +yathowm
> , and the widow <00490 +>almanah > , that [ are ] among <07130
+qereb > you , in the place <04725 +maqowm > which <00834 +>aher
> the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > hath
chosen <00977 +bachar > to place <07931 +shakan > his name
<08034 +shem > there <08033 +sham > .
is DEU 016 017 Every man <00376 +>iysh > [ shall give ] as he
{is} able , according to the blessing <01293 +B@rakah > of the
LORD <03068 +Y@hovah > thy God <00430 +>elohiym > which <00834
+>aher > he hath given <05414 +nathan > thee .
is DEU 016 020 That which {is} altogether just <06664 +tsedeq >
shalt thou follow <07291 +radaph > , that thou mayest live
<02421 +chayah > , and inherit <03423 +yarash > the land <00776
+>erets > which <00834 +>aher > the LORD <03068 +Y@hovah > thy
God <00430 +>elohiym > giveth <05414 +nathan > thee .
is DEU 017 001 . Thou shalt not sacrifice <02076 +zabach > unto
the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > [ any ]
bullock <07794 +showr > , or sheep <07716 +seh > , wherein
<00834 +>aher > is blemish <03971 +m>uwm > , [ or ] any <03605
+kol > evilfavouredness : for that [ {is} ] an abomination
<08441 +tow<ebah > unto the LORD <03068 +Y@hovah > thy God
<00430 +>elohiym > .
is DEU 017 001 . Thou shalt not sacrifice <02076 +zabach > unto
the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > [ any ]
bullock <07794 +showr > , or sheep <07716 +seh > , wherein
<00834 +>aher > {is} blemish <03971 +m>uwm > , [ or ] any <03605
+kol > evilfavouredness : for that [ is ] an abomination <08441
+tow<ebah > unto the LORD <03068 +Y@hovah > thy God <00430
+>elohiym > .
is DEU 017 004 And it be told <05046 +nagad > thee , and thou
hast heard <08085 +shama< > [ of it ] , and enquired <01875
+darash > diligently <03190 +yatab > , and , behold <02009
+hinneh > , [ it be ] true <00571 +>emeth > , [ and ] the thing
<01697 +dabar > certain <03559 +kuwn > , [ that ] such <02063
+zo>th > abomination <08441 +tow<ebah > {is} wrought <06213
+<asah > in Israel <03478 +Yisra>el > :
is DEU 017 006 At <05921 +<al > the mouth <06310 +peh > of two
<08147 +sh@nayim > witnesses <05707 +<ed > , or <00176 +>ow >
three <07969 +shalowsh > witnesses <05707 +<ed > , shall he that
{is} worthy of death <04191 +muwth > be put to death <04191
+muwth > ; [ but ] at <05921 +<al > the mouth <06310 +peh > of
one <00259 +>echad > witness <05707 +<ed > he shall not be put
to death <04191 +muwth > .
is DEU 017 015 Thou shalt in any wise set <07760 +suwm > [ him ]
king <04428 +melek > over <05921 +<al > thee , whom <00834
+>aher > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym >
shall choose <00977 +bachar > : [ one ] from among <07130 +qereb
> thy brethren <00251 +>ach > shalt thou set <07760 +suwm > king
<04428 +melek > over <05921 +<al > thee : thou mayest <03201
+yakol > not set <05414 +nathan > a stranger over <05921 +<al >
thee , which <00834 +>aher > [ {is} ] not thy brother <00251
+>ach > .
is DEU 017 018 And it shall be , when he sitteth <03427 +yashab
> upon the throne <03678 +kicce> > of his kingdom <04467
+mamlakah > , that he shall write <03789 +kathab > him a copy
<04932 +mishneh > of this <02063 +zo>th > law <08451 +towrah >
in a book <05612 +cepher > out of [ that which {is} ] before
<06440 +paniym > the priests <03548 +kohen > the Levites <03881
+Leviyiy > :
is DEU 018 002 Therefore shall they have no <03808 +lo> >
inheritance <05159 +nachalah > among <07130 +qereb > their
brethren <00251 +>ach > : the LORD <03068 +Y@hovah > [ {is} ]
their inheritance <05159 +nachalah > , as he hath said <01696
+dabar > unto them .
is DEU 018 022 When <00834 +>aher > a prophet <05030 +nabiy> >
speaketh <01696 +dabar > in the name <08034 +shem > of the LORD
<03068 +Y@hovah > , if the thing <01697 +dabar > follow <01961
+hayah > not , nor <03808 +lo> > come <00935 +bow> > to pass ,
that [ {is} ] the thing <01697 +dabar > which <00834 +>aher >
the LORD <03068 +Y@hovah > hath not spoken <01696 +dabar > , [
but ] the prophet <05030 +nabiy> > hath spoken <01696 +dabar >
it presumptuously <02087 +zadown > : thou shalt not be afraid
<01481 +guwr > of him .
is DEU 019 004 And this <02088 +zeh > [ {is} ] the case <01697
+dabar > of the slayer <07523 +ratsach > , which <00834 +>aher >
shall flee <05127 +nuwc > thither <08033 +sham > , that he may
live <02425 +chayay > : Whoso <00834 +>aher > killeth <05221
+nakah > his neighbour <07453 +rea< > ignorantly , whom he hated
<08130 +sane> > not in time past <08032 +shilshowm > ;
is DEU 019 006 Lest <06435 +pen > the avenger <01350 +ga>al > of
the blood <01818 +dam > pursue <07291 +radaph > the slayer
<07523 +ratsach > , while <03588 +kiy > his heart <03824 +lebab
> is hot <03179 +yacham > , and overtake <05381 +nasag > him ,
because <03588 +kiy > the way <01870 +derek > {is} long <07235
+rabah > , and slay <05221 +nakah > him ; whereas he [ was ] not
worthy of death <04194 +maveth > , inasmuch <03588 +kiy > as he
hated <08130 +sane> > him not in time past <08032 +shilshowm > .
is DEU 019 006 Lest <06435 +pen > the avenger <01350 +ga>al > of
the blood <01818 +dam > pursue <07291 +radaph > the slayer
<07523 +ratsach > , while <03588 +kiy > his heart <03824 +lebab
> {is} hot <03179 +yacham > , and overtake <05381 +nasag > him ,
because <03588 +kiy > the way <01870 +derek > is long <07235
+rabah > , and slay <05221 +nakah > him ; whereas he [ was ] not
worthy of death <04194 +maveth > , inasmuch <03588 +kiy > as he
hated <08130 +sane> > him not in time past <08032 +shilshowm > .
is DEU 019 016 If <03588 +kiy > a false <02555 +chamac > witness
<05707 +<ed > rise <06965 +quwm > up against any man <00376
+>iysh > to testify <06030 +<anah > against him [ that which
{is} ] wrong <05627 +carah > ;
is DEU 019 017 Then both <08147 +sh@nayim > the men <00582
+>enowsh > , between whom the controversy <07379 +riyb > [ {is}
] , shall stand <05975 +<amad > before <06440 +paniym > the LORD
<03068 +Y@hovah > , before <06440 +paniym > the priests <03548
+kohen > and the judges <08199 +shaphat > , which <00834 +>aher
> shall be in those <01992 +hem > days <03117 +yowm > ;
is DEU 020 001 . When <03588 +kiy > thou goest <03318 +yatsa> >
out to battle <04421 +milchamah > against <05921 +<al > thine
enemies <00341 +>oyeb > , and seest <07200 +ra>ah > horses
<05483 +cuwc > , and chariots <07393 +rekeb > , [ and ] a people
<05971 +<am > more <07227 +rab > than thou , be not afraid
<03372 +yare> > of them : for the LORD <03068 +Y@hovah > thy God
<00430 +>elohiym > [ {is} ] with thee , which <00834 +>aher >
brought <05927 +<alah > thee up out of the land <00776 +>erets >
of Egypt <04714 +Mitsrayim > .
is DEU 020 004 For the LORD <03068 +Y@hovah > your God <00430
+>elohiym > [ {is} ] he that goeth <01980 +halak > with you , to
fight <03898 +lacham > for you against <05973 +<im > your
enemies <00341 +>oyeb > , to save <03467 +yasha< > you .
is DEU 020 005 And the officers <07860 +shoter > shall speak
<01696 +dabar > unto the people <05971 +<am > , saying <00559
+>amar > , What <04310 +miy > man <00376 +>iysh > [ {is} there ]
that hath built <01129 +banah > a new <02319 +chadash > house
<01004 +bayith > , and hath not dedicated <02596 +chanak > it ?
let him go <03212 +yalak > and return <07725 +shuwb > to his
house <01004 +bayith > , lest <06435 +pen > he die <04191 +muwth
> in the battle <04421 +milchamah > , and another <00312 +>acher
> man <00376 +>iysh > dedicate <02596 +chanak > it .
is DEU 020 006 And what <04310 +miy > man <00376 +>iysh > [ {is}
he ] that hath planted <05193 +nata< > a vineyard <03754 +kerem
> , and hath not [ yet ] eaten <02490 +chalal > of it ? let him
[ also ] go <03212 +yalak > and return <07725 +shuwb > unto his
house <01004 +bayith > , lest <06435 +pen > he die <04191 +muwth
> in the battle <04421 +milchamah > , and another <00312 +>acher
> man <00376 +>iysh > eat <02490 +chalal > of it .
is DEU 020 007 And what <04310 +miy > man <00376 +>iysh > [ {is}
there ] that hath betrothed <00781 +>aras > a wife <00802
+>ishshah > , and hath not taken <03947 +laqach > her ? let him
go <03212 +yalak > and return <07725 +shuwb > unto his house
<01004 +bayith > , lest <06435 +pen > he die <04191 +muwth > in
the battle <04421 +milchamah > , and another <00312 +>acher >
man <00376 +>iysh > take <03947 +laqach > her .
is DEU 020 008 And the officers <07860 +shoter > shall speak
<01696 +dabar > further <03254 +yacaph > unto the people <05971
+<am > , and they shall say <00559 +>amar > , What <04310 +miy >
man <00376 +>iysh > [ is there that {is} ] fearful <03373 +yare>
> and fainthearted <03824 +lebab > ? let him go <03212 +yalak >
and return <07725 +shuwb > unto his house <01004 +bayith > ,
lest <06435 +pen > his brethren s <00251 +>ach > heart <03824
+lebab > faint <04549 +macac > as well as his heart <03824
+lebab > .
is DEU 020 008 And the officers <07860 +shoter > shall speak
<01696 +dabar > further <03254 +yacaph > unto the people <05971
+<am > , and they shall say <00559 +>amar > , What <04310 +miy >
man <00376 +>iysh > [ {is} there that is ] fearful <03373 +yare>
> and fainthearted <03824 +lebab > ? let him go <03212 +yalak >
and return <07725 +shuwb > unto his house <01004 +bayith > ,
lest <06435 +pen > his brethren s <00251 +>ach > heart <03824
+lebab > faint <04549 +macac > as well as his heart <03824
+lebab > .
is DEU 020 011 And it shall be , if <00518 +>im > it make thee
answer <06030 +<anah > of peace <07965 +shalowm > , and open
<06605 +pathach > unto thee , then it shall be , [ that ] all
<03605 +kol > the people <05971 +<am > [ that {is} ] found
<04672 +matsa> > therein shall be tributaries <04522 +mac > unto
thee , and they shall serve <05647 +<abad > thee .
is DEU 020 014 But the women <00802 +>ishshah > , and the little
<02945 +taph > ones , and the cattle <00929 +b@hemah > , and all
<03605 +kol > that {is} in the city <05892 +<iyr > , [ even ]
all <03605 +kol > the spoil <07998 +shalal > thereof , shalt
thou take <00962 +bazaz > unto thyself ; and thou shalt eat
<00398 +>akal > the spoil <07998 +shalal > of thine enemies
<00341 +>oyeb > , which <00834 +>aher > the LORD <03068 +Y@hovah
> thy God <00430 +>elohiym > hath given <05414 +nathan > thee .
is DEU 020 019 When <03588 +kiy > thou shalt besiege <06696
+tsuwr > a city <05892 +<iyr > a long <07227 +rab > time <03117
+yowm > , in making war <03898 +lacham > against <05921 +<al >
it to take <08610 +taphas > it , thou shalt not destroy <07843
+shachath > the trees <06086 +<ets > thereof by forcing <05080
+nadach > an axe <01631 +garzen > against <05921 +<al > them :
for thou mayest eat <00398 +>akal > of them , and thou shalt not
cut <03772 +karath > them down ( for the tree <06086 +<ets > of
the field <07704 +sadeh > [ {is} ] man s <00120 +>adam > [ life
] ) to employ [ them ] in the siege <04692 +matsowr > :
is DEU 021 002 Then thy elders <02205 +zaqen > and thy judges
<08199 +shaphat > shall come <03318 +yatsa> > forth <03318
+yatsa> > , and they shall measure <04058 +madad > unto the
cities <05892 +<iyr > which <00834 +>aher > [ are ] round <05439
+cabiyb > about him that {is} slain <02491 +chalal > :
is DEU 021 003 And it shall be , [ that ] the city <05892 +<iyr
> [ which {is} ] next <07138 +qarowb > unto the slain <02491
+chalal > man <00376 +>iysh > , even the elders <02205 +zaqen >
of that city <05892 +<iyr > shall take <03947 +laqach > an
heifer <05697 +<eglah > , which <00834 +>aher > hath not been
wrought <05647 +<abad > with , [ and ] which <00834 +>aher >
hath not drawn <04900 +mashak > in the yoke <05923 +<ol > ;
is DEU 021 004 And the elders <02205 +zaqen > of that city
<05892 +<iyr > shall bring <02381 +Chaziy>el > down <03381
+yarad > the heifer <05697 +<eglah > unto a rough <00386
+>eythan > valley <05158 +nachal > , which <00834 +>aher > {is}
neither <03808 +lo> > eared <05647 +<abad > nor <03808 +lo> >
sown <02232 +zara< > , and shall strike off the heifer s <05697
+<eglah > neck <06203 +<oreph > there <08033 +sham > in the
valley <05158 +nachal > :
is DEU 021 006 And all <03605 +kol > the elders <02205 +zaqen >
of that city <05892 +<iyr > , [ that are ] next <07138 +qarowb >
unto the slain <02491 +chalal > [ man ] , shall wash <07364
+rachats > their hands <03027 +yad > over <05921 +<al > the
heifer <05697 +<eglah > that {is} beheaded <06202 +<araph > in
the valley <05158 +nachal > :
is DEU 021 009 So shalt thou put <01197 +ba<ar > away <01197
+ba<ar > the [ guilt of ] innocent <05355 +naqiy > blood <01818
+dam > from among <07130 +qereb > you , when <03588 +kiy > thou
shalt do <06213 +<asah > [ that which {is} ] right <03477
+yashar > in the sight <05869 +<ayin > of the LORD <03068
+Y@hovah > .
is DEU 021 016 Then it shall be , when <03117 +yowm > he maketh
his sons <01121 +ben > to inherit <05157 +nachal > [ that ]
which <00834 +>aher > he hath <01961 +hayah > , [ that ] he may
<03201 +yakol > not make the son <01121 +ben > of the beloved
<00157 +>ahab > firstborn <01069 +bakar > before <06440 +paniym
> the son <01121 +ben > of the hated <08130 +sane> > , [ which
{is} indeed ] the firstborn <01060 +b@kowr > :
is DEU 021 017 But he shall acknowledge <05234 +nakar > the son
<01121 +ben > of the hated <08130 +sane> > [ for ] the firstborn
<01060 +b@kowr > , by giving <05414 +nathan > him a double
<08147 +sh@nayim > portion <06310 +peh > of all <03605 +kol >
that he hath <04672 +matsa> > : for he [ is ] the beginning
<07225 +re>shiyth > of his strength <00202 +>own > ; the right
<04941 +mishpat > of the firstborn <01062 +b@kowrah > [ {is} ]
his .
is DEU 021 017 But he shall acknowledge <05234 +nakar > the son
<01121 +ben > of the hated <08130 +sane> > [ for ] the firstborn
<01060 +b@kowr > , by giving <05414 +nathan > him a double
<08147 +sh@nayim > portion <06310 +peh > of all <03605 +kol >
that he hath <04672 +matsa> > : for he [ {is} ] the beginning
<07225 +re>shiyth > of his strength <00202 +>own > ; the right
<04941 +mishpat > of the firstborn <01062 +b@kowrah > [ is ] his
.
is DEU 021 020 And they shall say <00559 +>amar > unto the
elders <02205 +zaqen > of his city <05892 +<iyr > , This <02088
+zeh > our son <01121 +ben > [ is ] stubborn <05637 +carar > and
rebellious <04784 +marah > , he will not obey <08085 +shama< >
our voice <06963 +qowl > ; [ he {is} ] a glutton <02151 +zalal >
, and a drunkard <05435 +cobe> > .
is DEU 021 020 And they shall say <00559 +>amar > unto the
elders <02205 +zaqen > of his city <05892 +<iyr > , This <02088
+zeh > our son <01121 +ben > [ {is} ] stubborn <05637 +carar >
and rebellious <04784 +marah > , he will not obey <08085 +shama<
> our voice <06963 +qowl > ; [ he is ] a glutton <02151 +zalal >
, and a drunkard <05435 +cobe> > .
is DEU 021 023 His body <05038 +n@belah > shall not remain
<03885 +luwn > all <03605 +kol > night upon the tree <06086
+<ets > , but thou shalt in any wise bury <06912 +qabar > him
that day <03117 +yowm > ; ( for he that is hanged <08518 +talah
> [ {is} ] accursed <07045 +q@lalah > of God <00430 +>elohiym > ;
) that thy land <00127 +>adamah > be not defiled <02930 +tame>
> , which <00834 +>aher > the LORD <03068 +Y@hovah > thy God
<00430 +>elohiym > giveth <05414 +nathan > thee [ for ] an
inheritance <05159 +nachalah > .
is DEU 021 023 His body <05038 +n@belah > shall not remain
<03885 +luwn > all <03605 +kol > night upon the tree <06086
+<ets > , but thou shalt in any wise bury <06912 +qabar > him
that day <03117 +yowm > ; ( for he that {is} hanged <08518
+talah > [ is ] accursed <07045 +q@lalah > of God <00430
+>elohiym > ; ) that thy land <00127 +>adamah > be not defiled
<02930 +tame> > , which <00834 +>aher > the LORD <03068 +Y@hovah
> thy God <00430 +>elohiym > giveth <05414 +nathan > thee [ for
] an inheritance <05159 +nachalah > .
is DEU 022 023 If <03588 +kiy > a damsel <05291 +na<arah > [
that {is} ] a virgin <01330 +b@thuwlah > be betrothed <00781
+>aras > unto an husband <00376 +>iysh > , and a man <00376
+>iysh > find <04672 +matsa> > her in the city <05892 +<iyr > ,
and lie <07901 +shakab > with her ;
is DEU 022 026 But unto the damsel <05291 +na<arah > thou shalt
do <06213 +<asah > nothing ; [ there is ] in the damsel <05291
+na<arah > no <00369 +>ayin > sin <02399 +chet> > [ worthy ] of
death <04194 +maveth > : for as when a man <00376 +>iysh >
riseth <06965 +quwm > against <05921 +<al > his neighbour <07453
+rea< > , and slayeth him , even so <03651 +ken > [ {is} ] this
<02088 +zeh > matter <01697 +dabar > :
is DEU 022 026 But unto the damsel <05291 +na<arah > thou shalt
do <06213 +<asah > nothing ; [ there {is} ] in the damsel <05291
+na<arah > no <00369 +>ayin > sin <02399 +chet> > [ worthy ] of
death <04194 +maveth > : for as when a man <00376 +>iysh >
riseth <06965 +quwm > against <05921 +<al > his neighbour <07453
+rea< > , and slayeth him , even so <03651 +ken > [ is ] this
<02088 +zeh > matter <01697 +dabar > :
is DEU 022 028 If <03588 +kiy > a man <00376 +>iysh > find
<04672 +matsa> > a damsel <05291 +na<arah > [ that is ] a virgin
<01330 +b@thuwlah > , which <00834 +>aher > {is} not betrothed
<00781 +>aras > , and lay hold <08610 +taphas > on her , and lie
<07901 +shakab > with her , and they be found <04672 +matsa> > ;
is DEU 022 028 If <03588 +kiy > a man <00376 +>iysh > find
<04672 +matsa> > a damsel <05291 +na<arah > [ that {is} ] a
virgin <01330 +b@thuwlah > , which <00834 +>aher > is not
betrothed <00781 +>aras > , and lay hold <08610 +taphas > on her
, and lie <07901 +shakab > with her , and they be found <04672
+matsa> > ;
is DEU 023 001 . He that {is} wounded <01795 +dakkah > in the
stones , or hath his privy <08212 +shophkah > member cut <03772
+karath > off , shall not enter <00935 +bow> > into the
congregation <06951 +qahal > of the LORD <03068 +Y@hovah > .
is DEU 023 007 Thou shalt not abhor <08581 +ta<ab > an Edomite
<00130 +>Edomiy > ; for he [ {is} ] thy brother <00251 +>ach > :
thou shalt not abhor <08581 +ta<ab > an Egyptian <04713 +Mitsriy
> ; because <03588 +kiy > thou wast <01961 +hayah > a stranger
<01616 +ger > in his land <00776 +>erets > .
is DEU 023 010 If <03588 +kiy > there be among you any man
<00376 +>iysh > , that {is} not clean <02889 +tahowr > by reason
of uncleanness <07137 +qareh > that chanceth <04745 +miqreh >
him by night <03915 +layil > , then shall he go <03318 +yatsa> >
abroad <02351 +chuwts > out of the camp <04264 +machaneh > , he
shall not come <00935 +bow> > within <08432 +tavek > the camp
<04264 +machaneh > :
is DEU 023 011 But it shall be , when evening <06153 +<ereb >
cometh <06437 +panah > on , he shall wash <07364 +rachats > [
himself ] with water <04325 +mayim > : and when the sun <08121
+shemesh > {is} down <00935 +bow> > , he shall come <00935 +bow>
> into <08432 +tavek > the camp <04264 +machaneh > [ again ] .
is DEU 023 015 . Thou shalt not deliver <05462 +cagar > unto his
master <00113 +>adown > theservant <05650 +<ebed > which <00834
+>aher > {is} escaped <05337 +natsal > from his master <00113
+>adown > unto thee :
is DEU 023 019 Thou shalt not lend <05391 +nashak > upon usury
<05391 +nashak > to thy brother <00251 +>ach > ; usury <05392
+neshek > of money <03701 +keceph > , usury <05392 +neshek > of
victuals <00400 +>okel > , usury <05392 +neshek > of any <03605
+kol > thing <01697 +dabar > that {is} lent <05391 +nashak >
upon usury <05391 +nashak > :
is DEU 023 023 That which <00834 +>aher > {is} gone <04161
+mowtsa> > out of thy lips <08193 +saphah > thou shalt keep
<08104 +shamar > and perform <06213 +<asah > ; [ even ] a
freewill <05071 +n@dabah > offering , according as thou hast
vowed <05087 +nadar > unto the LORD <03068 +Y@hovah > thy God
<00430 +>elohiym > , which thou hast promised <01696 +dabar >
with thy mouth <06310 +peh > .
is DEU 024 002 And when she {is} departed <03318 +yatsa> > out
of his house <01004 +bayith > , she may go <01980 +halak > and
be another <00312 +>acher > man s <00376 +>iysh > [ wife ] .
is DEU 024 004 Her former <07223 +ri>shown > husband <01167
+ba<al > , which <00834 +>aher > sent <07971 +shalach > her away
, may <03201 +yakol > not take <03947 +laqach > her again <07725
+shuwb > to be his wife <00802 +>ishshah > , after <00310
+>achar > that she is defiled <02930 +tame> > ; for that [ {is}
] abomination <08441 +tow<ebah > before <06440 +paniym > the
LORD <03068 +Y@hovah > : and thou shalt not cause the land
<00776 +>erets > to sin <02398 +chata> > , which <00834 +>aher >
the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > giveth
<05414 +nathan > thee [ for ] an inheritance <05159 +nachalah > .
is DEU 024 004 Her former <07223 +ri>shown > husband <01167
+ba<al > , which <00834 +>aher > sent <07971 +shalach > her away
, may <03201 +yakol > not take <03947 +laqach > her again <07725
+shuwb > to be his wife <00802 +>ishshah > , after <00310
+>achar > that she {is} defiled <02930 +tame> > ; for that [ is
] abomination <08441 +tow<ebah > before <06440 +paniym > the
LORD <03068 +Y@hovah > : and thou shalt not cause the land
<00776 +>erets > to sin <02398 +chata> > , which <00834 +>aher >
the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > giveth
<05414 +nathan > thee [ for ] an inheritance <05159 +nachalah > .
is DEU 024 014 . Thou shalt not oppress <06231 +<ashaq > an
hired <07916 +sakiyr > servant <07916 +sakiyr > [ that {is} ]
poor <06041 +<aniy > and needy <34> , [ whether he be ] of thy
brethren <00251 +>ach > , or of thy strangers <01616 +ger > that
[ are ] in thy land <00776 +>erets > within thy gates <08179
+sha<ar > :
is DEU 024 015 At his day <03117 +yowm > thou shalt give <05414
+nathan > [ him ] his hire <07939 +sakar > , neither <03808 +lo>
> shall the sun <08121 +shemesh > go <00935 +bow> > down <00935
+bow> > upon it ; for he [ {is} ] poor <06041 +<aniy > , and
setteth <05375 +nasa> > his heart <05315 +nephesh > upon it :
lest <03808 +lo> > he cry <07121 +qara> > against <05921 +<al >
thee unto the LORD <03068 +Y@hovah > , and it be sin <02399
+chet> > unto thee .
is DEU 025 006 And it shall be , [ that ] the firstborn <01060
+b@kowr > which she beareth <03205 +yalad > shall succeed <06965
+quwm > in the name <08034 +shem > of his brother <00251 +>ach >
[ which {is} ] dead <04191 +muwth > , that his name <08034 +shem
> be not put <04229 +machah > out of Israel <03478 +Yisra>el > .
is DEU 026 011 And thou shalt rejoice <08055 +samach > in every
<03605 +kol > good <02896 +towb > [ thing ] which <00834 +>aher
> the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > hath
given <05414 +nathan > unto thee , and unto thine house <01004
+bayith > , thou , and the Levite <03881 +Leviyiy > , and the
stranger <01616 +ger > that [ {is} ] among <07130 +qereb > you .
is DEU 026 012 . When <03588 +kiy > thou hast made an end <03615
+kalah > of tithing <06237 +<asar > all <03605 +kol > the tithes
<04643 +ma<aser > of thine increase <08393 +t@buw>ah > the third
<07992 +sh@liyshiy > year <08141 +shaneh > , [ which {is} ] the
year <08141 +shaneh > of tithing <04643 +ma<aser > , and hast
given <05414 +nathan > [ it ] unto the Levite <03881 +Leviyiy > ,
the stranger <01616 +ger > , the fatherless <03490 +yathowm > ,
and the widow <00490 +>almanah > , that they may eat <00398
+>akal > within thy gates <08179 +sha<ar > , and be filled
<07646 +saba< > ;
is DEU 028 023 And thy heaven <08064 +shamayim > that [ is ]
over <05921 +<al > thy head <07218 +ro>sh > shall be brass
<05178 +n@chosheth > , and the earth <00776 +>erets > that {is}
under <08478 +tachath > thee [ shall be ] iron <01270 +barzel > .
is DEU 028 023 And thy heaven <08064 +shamayim > that [ {is} ]
over <05921 +<al > thy head <07218 +ro>sh > shall be brass
<05178 +n@chosheth > , and the earth <00776 +>erets > that is
under <08478 +tachath > thee [ shall be ] iron <01270 +barzel > .
is DEU 028 043 The stranger <01616 +ger > that [ {is} ] within
<07130 +qereb > thee shall get <05927 +<alah > up above <05921
+<al > thee very <04605 +ma<al > high <04605 +ma<al > ; and thou
shalt come <03381 +yarad > down <03381 +yarad > very <04295
+mattah > low <04295 +mattah > .
is DEU 028 054 [ So that ] the man <00376 +>iysh > [ that {is} ]
tender <07390 +rak > among you , and very <03966 +m@<od >
delicate <06028 +<anog > , his eye <05869 +<ayin > shall be evil
<07489 +ra<a< > toward his brother <00251 +>ach > , and toward
the wife <00802 +>ishshah > of his bosom <02436 +cheyq > , and
toward the remnant <03499 +yether > of his children <01121 +ben
> which <00834 +>aher > he shall leave <03498 +yathar > :
is DEU 028 061 Also <01571 +gam > every <03605 +kol > sickness
<02483 +choliy > , and every<03605 +kol > plague <04347 +makkah
> , which <00834 +>aher > [ {is} ] not written <03789 +kathab >
in the book <05612 +cepher > of this <02063 +zo>th > law <08451
+towrah > , them will the LORD <03068 +Y@hovah > bring <05927
+<alah > upon thee , until <05704 +<ad > thou be destroyed
<08045 +shamad > .
is DEU 029 005 And I have led <03212 +yalak > you forty <00705
+>arba<iym > years <08141 +shaneh > in the wilderness <04057
+midbar > : your clothes <08008 +salmah > are not waxen old
<01086 +balah > upon you , and thy shoe <05275 +na<al > {is} not
waxen old <01086 +balah > upon thy foot <07272 +regel > .
is DEU 029 011 Your little <02945 +taph > ones , your wives
<00802 +>ishshah > , and thy stranger <01616 +ger > that [ {is}
] in thy camp <04264 +machaneh > , from the hewer <02404 +chatab
> of thy wood <06086 +<ets > unto the drawer <07579 +sha>ab > of
thy water <04325 +mayim > :
is DEU 029 015 But with [ him ] that standeth <05975 +<amad >
here <06311 +poh > with us this day <03117 +yowm > before <06440
+paniym > the LORD <03068 +Y@hovah > our God <00430 +>elohiym > ,
and also with [ him ] that [ {is} ] not here <06311 +poh > with
us this day <03117 +yowm > :
is DEU 029 023 [ And that ] the whole <03605 +kol > land <00776
+>erets > thereof [ is ] brimstone <01614 +gophriyth > , and
salt <04417 +melach > , [ and ] burning <08316 +s@rephah > , [
that ] it {is} not sown <02232 +zara< > , nor <03808 +lo> >
beareth <06779 +tsamach > , nor <03808 +lo> > any <03605 +kol >
grass <06212 +<eseb > groweth <05927 +<alah > therein , like the
overthrow <04114 +mahpekah > of Sodom <05467 +C@dom > , and
Gomorrah <06017 +<Amorah > , Admah <00126 +>Admah > , and Zeboim
<06636 +Ts@bo>iym > , which <00834 +>aher > the LORD <03068
+Y@hovah > overthrew <02015 +haphak > in his anger <00639 +>aph
> , and in his wrath <02534 +chemah > :
is DEU 029 023 [ And that ] the whole <03605 +kol > land <00776
+>erets > thereof [ {is} ] brimstone <01614 +gophriyth > , and
salt <04417 +melach > , [ and ] burning <08316 +s@rephah > , [
that ] it is not sown <02232 +zara< > , nor <03808 +lo> >
beareth <06779 +tsamach > , nor <03808 +lo> > any <03605 +kol >
grass <06212 +<eseb > groweth <05927 +<alah > therein , like the
overthrow <04114 +mahpekah > of Sodom <05467 +C@dom > , and
Gomorrah <06017 +<Amorah > , Admah <00126 +>Admah > , and Zeboim
<06636 +Ts@bo>iym > , which <00834 +>aher > the LORD <03068
+Y@hovah > overthrew <02015 +haphak > in his anger <00639 +>aph
> , and in his wrath <02534 +chemah > :
is DEU 029 028 And the LORD <03068 +Y@hovah > rooted <05428
+nathash > them out of their land <00127 +>adamah > in anger
<00639 +>aph > , and in wrath <02534 +chemah > , and in great
<01419 +gadowl > indignation <07110 +qetseph > , and cast <07993
+shalak > them into <00413 +>el > another <00312 +>acher > land
<00776 +>erets > , as [ it {is} ] this <02088 +zeh > day <03117
+yowm > .
is DEU 030 011 . For this <02063 +zo>th > commandment <04687
+mitsvah > which <00834 +>aher > I command <06680 +tsavah > thee
this day <03117 +yowm > , it [ is ] not hidden <06381 +pala> >
from thee , neither <03808 +lo> > [ {is} ] it far <07350
+rachowq > off .
is DEU 030 011 . For this <02063 +zo>th > commandment <04687
+mitsvah > which <00834 +>aher > I command <06680 +tsavah > thee
this day <03117 +yowm > , it [ {is} ] not hidden <06381 +pala> >
from thee , neither <03808 +lo> > [ is ] it far <07350 +rachowq
> off .
is DEU 030 012 It [ {is} ] not in heaven <08064 +shamayim > ,
that thou shouldest say <00559 +>amar > , Who <04310 +miy >
shall go <05927 +<alah > up for us to heaven <08064 +shamayim > ,
and bring <03947 +laqach > it unto us , that we may hear <08085
+shama< > it , and do <06213 +<asah > it ?
is DEU 030 013 Neither <03808 +lo> > [ {is} ] it beyond <05676
+<eber > the sea <03220 +yam > , that thou shouldest say <00559
+>amar > , Who <04310 +miy > shall go <05674 +<abar > over
<05674 +<abar > the sea <03220 +yam > for us , and bring <03947
+laqach > it unto us , that we may hear <08085 +shama< > it ,
and do <06213 +<asah > it ?
is DEU 030 014 But the word <01697 +dabar > [ {is} ] very <03966
+m@<od > nigh <07126 +qarab > unto thee , in thy mouth <06310
+peh > , and in thy heart <03824 +lebab > , that thou mayest do
<06213 +<asah > it .
is DEU 030 020 That thou mayest love <00157 +>ahab > the LORD
<03068 +Y@hovah > thy God <00430 +>elohiym > , [ and ] that thou
mayest obey <08085 +shama< > his voice <06963 +qowl > , and that
thou mayest cleave <01692 +dabaq > unto him : for he [ {is} ]
thy life <02416 +chay > , and the length <00753 +>orek > of thy
days <03117 +yowm > : that thou mayest dwell <03427 +yashab > in
the land <00127 +>adamah > which <00834 +>aher > the LORD <03068
+Y@hovah > sware <07650 +shaba< > unto thy fathers <1> , to
Abraham <85> , to Isaac <03327 +Yitschaq > , and to Jacob <03290
+Ya<aqob > , to give <05414 +nathan > them .
is DEU 031 006 Be strong <02388 +chazaq > and of a good courage
<00553 +>amats > , fear <03372 +yare> > not , nor <00408 +>al >
be afraid <06206 +<arats > of them : for the LORD <03068
+Y@hovah > thy God <00430 +>elohiym > , he [ it {is} ] that doth
go <01980 +halak > with thee ; he will not fail <07503 +raphah >
thee , nor <03808 +lo> > forsake <05800 +<azab > thee .
is DEU 031 008 And the LORD <03068 +Y@hovah > , he [ it {is} ]
that doth go <01980 +halak > before<06440 +paniym > thee ; he
will be with thee , he will not fail <07503 +raphah > thee ,
neither <03808 +lo> > forsake <05800 +<azab > thee : fear <03372
+yare> > not , neither <03808 +lo> > be dismayed <02865
+chathath > .
is DEU 031 011 When all <03605 +kol > Israel <03478 +Yisra>el >
{is} come <00935 +bow> > to appear <07200 +ra>ah > before the
LORD <03068 +Y@hovah > thy God <00430 +>elohiym > in the place
<04725 +maqowm > which <00834 +>aher > he shall choose <00977
+bachar > , thou shalt read <07121 +qara> > this <02063 +zo>th >
law <08451 +towrah > before <05048 +neged > all <03605 +kol >
Israel <03478 +Yisra>el > in their hearing <00241 +>ozen > .
is DEU 031 012 Gather <06950 +qahal > the people <05971 +<am >
together , men <00582 +>enowsh > , and women <00802 +>ishshah > ,
and children <02945 +taph > , and thy stranger <01616 +ger >
that [ {is} ] within thy gates <08179 +sha<ar > , that they may
hear <08085 +shama< > , and that they may learn <03925 +lamad > ,
and fear <03372 +yare> > the LORD <03068 +Y@hovah > your God
<00430 +>elohiym > , and observe <08104 +shamar > to do <06213
+<asah > all <03605 +kol > the words <01697 +dabar > of this
<02063 +zo>th > law <08451 +towrah > :
is DEU 031 017 Then my anger <00639 +>aph > shall be kindled
<02734 +charah > against them in that day <03117 +yowm > , and I
will forsake <05800 +<azab > them , and I will hide <05641
+cathar > my face <06440 +paniym > from them , and they shall be
devoured <00398 +>akal > , and many <07227 +rab > evils <07451
+ra< > and troubles <06869 +tsarah > shall befall <04672 +matsa>
> them ; so that they will say <00559 +>amar > in that day
<03117 +yowm > , Are not these <00428 +>el - leh > evils <07451
+ra< > come <04672 +matsa> > upon us , because <03588 +kiy > our
God <00430 +>elohiym > [ {is} ] not among <07130 +qereb > us ?
is DEU 032 004 [ He is ] the Rock <06697 +tsuwr > , his work
<06467 +po<al > [ is ] perfect <08549 +tamiym > : for all <03605
+kol > his ways <01870 +derek > [ are ] judgment <04941 +mishpat
> : a God <00410 +>el > of truth <00530 +>emuwnah > and without
<00369 +>ayin > iniquity <05766 +<evel > , just <06662 +tsaddiyq
> and right <03477 +yashar > [ {is} ] he .
is DEU 032 004 [ He is ] the Rock <06697 +tsuwr > , his work
<06467 +po<al > [ {is} ] perfect <08549 +tamiym > : for all
<03605 +kol > his ways <01870 +derek > [ are ] judgment <04941
+mishpat > : a God <00410 +>el > of truth <00530 +>emuwnah > and
without <00369 +>ayin > iniquity <05766 +<evel > , just <06662
+tsaddiyq > and right <03477 +yashar > [ is ] he .
is DEU 032 004 [ He {is} ] the Rock <06697 +tsuwr > , his work
<06467 +po<al > [ is ] perfect <08549 +tamiym > : for all <03605
+kol > his ways <01870 +derek > [ are ] judgment <04941 +mishpat
> : a God <00410 +>el > of truth <00530 +>emuwnah > and without
<00369 +>ayin > iniquity <05766 +<evel > , just <06662 +tsaddiyq
> and right <03477 +yashar > [ is ] he .
is DEU 032 005 They have corrupted <07843 +shachath > themselves
, their spot <03971 +m>uwm > [ {is} ] not [ the spot ] of his
children <01121 +ben > : [ they are ] a perverse <06141 +<iqqesh
> and crooked <06618 +p@thaltol > generation <01755 +dowr > .
is DEU 032 006 Do ye thus <02063 +zo>th > requite <01580 +gamal
> the LORD <03068 +Y@hovah > , O foolish <05036 +nabal > people
<05971 +<am > and unwise ? [ {is} ] not he thy father <1> [ that
] hath bought <07069 +qanah > thee ? hath he not made <06213
+<asah > thee , and established <03559 +kuwn > thee ?
is DEU 032 009 For the LORD S <03068 +Y@hovah > portion <02506
+cheleq > [ is ] his people <05971 +<am > ; Jacob <03290
+Ya<aqob > [ {is} ] the lot <02256 +chebel > of his inheritance
<05159 +nachalah > .
is DEU 032 009 For the LORD S <03068 +Y@hovah > portion <02506
+cheleq > [ {is} ] his people <05971 +<am > ; Jacob <03290
+Ya<aqob > [ is ] the lot <02256 +chebel > of his inheritance
<05159 +nachalah > .
is DEU 032 020 And he said <00559 +>amar > , I will hide <05641
+cathar > my face <06440 +paniym > from them , I will see <07200
+ra>ah > what <04100 +mah > their end <00319 +>achariyth > [
shall be ] : for they [ are ] a very froward <08419 +tahpukah >
generation <01755 +dowr > , children <01121 +ben > in whom [
{is} ] no <03808 +lo> > faith <00529 +>emuwn > .
is DEU 032 021 They have moved me to jealousy <07065 +qana> >
with [ that which {is} ] not God <00410 +>el > ; they have
provoked me to anger <03707 +ka<ac > with their vanities <01892
+hebel > : and I will move them to jealousy <07065 +qana> > with
[ those which are ] not a people <05971 +<am > ; I will provoke
them to anger with a foolish <05036 +nabal > nation <01471 +gowy
> .
is DEU 032 022 For a fire <00784 +>esh > {is} kindled <06919
+qadach > in mine anger <00639 +>aph > , and shall burn <03344
+yaqad > unto the lowest <08482 +tachtiy > hell <07585 +sh@>owl
> , and shall consume <00398 +>akal > the earth <00776 +>erets >
with her increase <02981 +y@buwl > , and set on fire <03857
+lahat > the foundations <04146 +mowcadah > of the mountains
<02022 +har > .
is DEU 032 027 Were it not that I feared <01481 +guwr > the
wrath <03708 +ka<ac > of the enemy <00341 +>oyeb > , lest <06435
+pen > their adversaries <06862 +tsar > should behave <05234
+nakar > themselves strangely <05234 +nakar > , [ and ] lest
<06435 +pen > they should say <00559 +>amar > , Our hand <03027
+yad > [ {is} ] high <07311 +ruwm > , and the LORD <03068
+Y@hovah > hath not done <06466 +pa<al > all <03605 +kol > this
<02063 +zo>th > .
is DEU 032 028 For they [ are ] a nation <01471 +gowy > void <6>
of counsel <06098 +<etsah > , neither <00369 +>ayin > [ {is}
there any ] understanding <08394 +tabuwn > in them .
is DEU 032 031 For their rock <06697 +tsuwr > [ {is} ] not as
our Rock <06697 +tsuwr > , even our enemies <00341 +>oyeb >
themselves [ being ] judges <06414 +paliyl > .
is DEU 032 032 For their vine <01612 +gephen > [ {is} ] of the
vine <01612 +gephen > of Sodom <05467 +C@dom > , and of the
fields <07709 +sh@demah > of Gomorrah <06017 +<Amorah > : their
grapes <06025 +<enab > [ are ] grapes <06025 +<enab > of gall
<07219 +ro>sh > , their clusters <00811 +>eshkowl > [ are ]
bitter <04846 +m@rorah > :
is DEU 032 033 Their wine <03196 +yayin > [ {is} ] the poison
<02534 +chemah > of dragons <08577 +tanniyn > , and the cruel
<00393 +>akzar > venom <07219 +ro>sh > of asps <06620 +pethen > .
Is DEU 032 034 [ {Is} ] not this <01931 +huw> > laid <03647
+kamac > up in store with me , [ and ] sealed <02856 +chatham >
up among my treasures <00214 +>owtsar > ?
is DEU 032 035 To me [ belongeth ] vengeance <05359 +naqam > ,
and recompence <08005 +shillem > ; their foot <07272 +regel >
shall slide <04131 +mowt > in [ due ] time <06256 +<eth > : for
the day <03117 +yowm > of their calamity <00343 +>eyd > [ {is} ]
at <07138 +qarowb > hand <07138 +qarowb > , and the things that
shall come <06264 +<athiyd > upon them make haste <02363 +chuwsh
> .
is DEU 032 036 For the LORD <03068 +Y@hovah > shall judge <01777
+diyn > his people <05971 +<am > , and repent <05162 +nacham >
himself for his servants <05650 +<ebed > , when <03588 +kiy > he
seeth <07200 +ra>ah > that [ their ] power <03027 +yad > is gone
<00235 +>azal > , and [ there {is} ] none <00657 +>ephec > shut
<06113 +<atsar > up , or left <05800 +<azab > .
is DEU 032 036 For the LORD <03068 +Y@hovah > shall judge <01777
+diyn > his people <05971 +<am > , and repent <05162 +nacham >
himself for his servants <05650 +<ebed > , when <03588 +kiy > he
seeth <07200 +ra>ah > that [ their ] power <03027 +yad > {is}
gone <00235 +>azal > , and [ there is ] none <00657 +>ephec >
shut <06113 +<atsar > up , or left <05800 +<azab > .
is DEU 032 039 . See <07200 +ra>ah > now <06258 +<attah > that I
, [ even ] I , [ am ] he , and [ there is ] no <00369 +>ayin >
god <00430 +>elohiym > with me : I kill <04191 +muwth > , and I
make alive <02421 +chayah > ; I wound <04272 +machats > , and I
heal <07495 +rapha> > : neither <00369 +>ayin > [ {is} there any
] that can deliver <05337 +natsal > out of my hand <03027 +yad >
.
is DEU 032 039 . See <07200 +ra>ah > now <06258 +<attah > that I
, [ even ] I , [ am ] he , and [ there {is} ] no <00369 +>ayin >
god <00430 +>elohiym > with me : I kill <04191 +muwth > , and I
make alive <02421 +chayah > ; I wound <04272 +machats > , and I
heal <07495 +rapha> > : neither <00369 +>ayin > [ is there any ]
that can deliver <05337 +natsal > out of my hand <03027 +yad > .
is DEU 032 047 For it [ is ] not a vain <07386 +reyq > thing
<01697 +dabar > for you ; because <03588 +kiy > it [ {is} ] your
life <02416 +chay > : and through this <02088 +zeh > thing
<01697 +dabar > ye shall prolong <00748 +>arak > [ your ] days
<03117 +yowm > in the land <00127 +>adamah > , whither ye go
<05674 +<abar > over <05674 +<abar > Jordan <03383 +Yarden > to
possess <03423 +yarash > it .
is DEU 032 047 For it [ {is} ] not a vain <07386 +reyq > thing
<01697 +dabar > for you ; because <03588 +kiy > it [ is ] your
life <02416 +chay > : and through this <02088 +zeh > thing
<01697 +dabar > ye shall prolong <00748 +>arak > [ your ] days
<03117 +yowm > in the land <00127 +>adamah > , whither ye go
<05674 +<abar > over <05674 +<abar > Jordan <03383 +Yarden > to
possess <03423 +yarash > it .
is DEU 032 049 Get <05927 +<alah > thee up into <00413 +>el >
this <02088 +zeh > mountain <02022 +har > Abarim <05682 +<Abarim
> , [ unto ] mount <02022 +har > Nebo <05015 +N@bow > , which
<00834 +>aher > [ is ] in the land <00776 +>erets > of Moab
<04124 +Mow>ab > , that [ {is} ] over against <06440 +paniym >
Jericho <03405 +Y@riychow > ; and behold <07200 +ra>ah > the
land <00776 +>erets > of Canaan <03667 +K@na<an > , which <00834
+>aher > I give <05414 +nathan > unto the children <01121 +ben >
of Israel <03478 +Yisra>el > for a possession <00272 +>achuzzah
> :
is DEU 032 049 Get <05927 +<alah > thee up into <00413 +>el >
this <02088 +zeh > mountain <02022 +har > Abarim <05682 +<Abarim
> , [ unto ] mount <02022 +har > Nebo <05015 +N@bow > , which
<00834 +>aher > [ {is} ] in the land <00776 +>erets > of Moab
<04124 +Mow>ab > , that [ is ] over against <06440 +paniym >
Jericho <03405 +Y@riychow > ; and behold <07200 +ra>ah > the
land <00776 +>erets > of Canaan <03667 +K@na<an > , which <00834
+>aher > I give <05414 +nathan > unto the children <01121 +ben >
of Israel <03478 +Yisra>el > for a possession <00272 +>achuzzah
> :
is DEU 033 001 . And this <02063 +zo>th > [ {is} ] the blessing
<01293 +B@rakah > , wherewith <00834 +>aher > Moses <04872
+Mosheh > the man <00376 +>iysh > of God <00430 +>elohiym >
blessed <01288 +barak > the children <01121 +ben > of Israel
<03478 +Yisra>el > before <06440 +paniym > his death <04194
+maveth > .
is DEU 033 007 And this <02063 +zo>th > [ {is} the blessing ] of
Judah <03063 +Y@huwdah > : and he said <00559 +>amar > , Hear
<08085 +shama< > , LORD <03068 +Y@hovah > , the voice <06963
+qowl > of Judah <03063 +Y@huwdah > , and bring <00935 +bow> >
him unto his people <05971 +<am > : let his hands <03027 +yad >
be sufficient <07227 +rab > for him ; and be thou an help <05828
+<ezer > [ to him ] from his enemies <06862 +tsar > .
is DEU 033 017 His glory <01926 +hadar > [ {is} like ] the
firstling <01060 +b@kowr > of his bullock <07794 +showr > , and
his horns <07161 +qeren > [ are like ] the horns <07161 +qeren >
of unicorns <07214 +r@>em > : with them he shall push <05055
+nagach > the people <05971 +<am > together <03162 +yachad > to
the ends <00657 +>ephec > of the earth <00776 +>erets > : and
they [ are ] the ten <07233 +r@babah > thousands <07233 +r@babah
> of Ephraim <00669 +>Ephrayim > , and they [ are ] the
thousands <00505 +>eleph > of Manasseh <04519 +M@nashsheh > .
is DEU 033 022 . And of Dan <01835 +Dan > he said <00559 +>amar
> , Dan <01835 +Dan > [ {is} ] a lion s <00738 +>ariy > whelp
<01482 +guwr > : he shall leap <02178 +zan > from Bashan <01316
+Bashan > .
is DEU 033 026 . [ There {is} ] none <00369 +>ayin > like unto
the God <00410 +>el > of Jeshurun <03484 +Y@shuruwn > , [ who ]
rideth <07392 +rakab > upon the heaven <08064 +shamayim > in thy
help <05828 +<ezer > , and in his excellency <01346 +ga<avah >
on the sky <07834 +shachaq > .
is DEU 033 027 The eternal <06924 +qedem > God <00430 +>elohiym
> [ {is} thy ] refuge <04585 +m@<ownah > , and underneath <08478
+tachath > [ are ] the everlasting <05769 +<owlam > arms <02220
+z@rowa< > : and he shall thrust <01644 +garash > out the enemy
<00341 +>oyeb > from before <06440 +paniym > thee ; and shall
say <00559 +>amar > , Destroy <08045 +shamad > [ them ] .
is DEU 033 029 Happy <00835 +>esher > [ art ] thou , O Israel
<03478 +Yisra>el > : who <04310 +miy > [ is ] like <03644 +k@mow
> unto thee , O people <05971 +<am > saved <03467 +yasha< > by
the LORD <03068 +Y@hovah > , the shield <04043 +magen > of thy
help <05828 +<ezer > , and who <00834 +>aher > [ {is} ] the
sword <02719 +chereb > of thy excellency <01346 +ga<avah > ! and
thine enemies <00341 +>oyeb > shall be found liars <03584
+kachash > unto thee ; and thou shalt tread <01869 +darak > upon
their high <01116 +bamah > places .
is DEU 033 029 Happy <00835 +>esher > [ art ] thou , O Israel
<03478 +Yisra>el > : who <04310 +miy > [ {is} ] like <03644
+k@mow > unto thee , O people <05971 +<am > saved <03467 +yasha<
> by the LORD <03068 +Y@hovah > , the shield <04043 +magen > of
thy help <05828 +<ezer > , and who <00834 +>aher > [ is ] the
sword <02719 +chereb > of thy excellency <01346 +ga<avah > ! and
thine enemies <00341 +>oyeb > shall be found liars <03584
+kachash > unto thee ; and thou shalt tread <01869 +darak > upon
their high <01116 +bamah > places .
is DEU 034 001 . And Moses <04872 +Mosheh > went <05927 +<alah >
up from the plains <06160 +<arabah > of Moab <04124 +Mow>ab >
unto the mountain <02022 +har > of Nebo <05015 +N@bow > , to the
top <07218 +ro>sh > of Pisgah <06449 +Picgah > , that [ {is} ]
over against <06440 +paniym > Jericho <03405 +Y@riychow > . And
the LORD <03068 +Y@hovah > shewed <07200 +ra>ah > him all <03605
+kol > the land <00776 +>erets > of Gilead <01568 +Gil<ad > ,
unto Dan <01835 +Dan > ,
is DEU 034 004 And the LORD <03068 +Y@hovah > said <00559 +>amar
> unto him , This <02063 +zo>th > [ {is} ] the land <00776
+>erets > which <00834 +>aher > I sware <07650 +shaba< > unto
Abraham <85> , unto Isaac <03327 +Yitschaq > , and unto Jacob
<03290 +Ya<aqob > , saying <00559 +>amar > , I will give <05414
+nathan > it unto thy seed <02233 +zera< > : I have caused thee
to see <07200 +ra>ah > [ it ] with thine eyes <05869 +<ayin > ,
but thou shalt not go <05674 +<abar > over <05674 +<abar >
thither <08033 +sham > .
is JOS 001 002 Moses <04872 +Mosheh > my servant <05650 +<ebed >
{is} dead <04191 +muwth > ; now <06258 +<attah > therefore arise
<06965 +quwm > , go <05674 +<abar > over <05674 +<abar > this
Jordan <03383 +Yarden > , thou , and all <03605 +kol > this
<02088 +zeh > people <05971 +<am > , unto the land <00776
+>erets > which <00834 +>aher > I do give <05414 +nathan > to
them , [ even ] to the children <01121 +ben > of Israel <03478
+Yisra>el > .
is JOS 001 008 This <02088 +zeh > book <05612 +cepher > of the
law <08451 +towrah > shall not depart <04185 +muwsh > out of thy
mouth <06310 +peh > ; but thou shalt meditate <01897 +hagah >
therein day <03119 +yowmam > and night <03915 +layil > , that
thou mayest observe <08104 +shamar > to do <06213 +<asah >
according to all <03605 +kol > that {is} written <03789 +kathab
> therein : for then <00227 +>az > thou shalt make thy way
<01870 +derek > prosperous <06743 +tsalach > , and then <00227
+>az > thou shalt have good success <07919 +sakal > .
is JOS 001 009 Have not I commanded <06680 +tsavah > thee ? Be
strong <02388 +chazaq > and of a good courage <00553 +>amats > ;
be not afraid <06206 +<arats > , neither <00408 +>al > be thou
dismayed <02865 +chathath > : for the LORD <03068 +Y@hovah > thy
God <00430 +>elohiym > [ {is} ] with thee whithersoever thou
goest <03212 +yalak > .
is JOS 002 009 And she said <00559 +>amar > unto the men <00582
+>enowsh > , I know <03045 +yada< > that the LORD <03068
+Y@hovah > hath given <05414 +nathan > you the land <00776
+>erets > , and that your terror <00367 +>eymah > {is} fallen
<05307 +naphal > upon us , and that all <03605 +kol > the
inhabitants <03427 +yashab > of the land <00776 +>erets > faint
<04127 +muwg > because <06440 +paniym > of you .
is JOS 002 011 And as soon as we had heard <08085 +shama< > [
these things ] , our hearts <03824 +lebab > did melt <04549
+macac > , neither <03808 +lo> > did there remain <06965 +quwm >
any more <05750 +<owd > courage <07307 +ruwach > in any man
<00376 +>iysh > , because <06440 +paniym > of you : for the LORD
<03068 +Y@hovah > your God <00430 +>elohiym > , he [ {is} ] God
<00430 +>elohiym > in heaven <08064 +shamayim > above <04605
+ma<al > , and in earth <00776 +>erets > beneath <08478 +tachath
> .
is JOS 003 010 And Joshua <03091 +Y@howshuwa< > said <00559
+>amar > , Hereby <02063 +zo>th > ye shall know <03045 +yada< >
that the living <02416 +chay > God <00410 +>el > [ {is} ] among
<07130 +qereb > you , and [ that ] he will without fail drive
<03423 +yarash > out from before <06440 +paniym > you the
Canaanites <03669 +K@na<aniy > , and the Hittites <02850
+Chittiy > , and the Hivites <02340 +Chivviy > , and the
Perizzites <06522 +P@rizziy > , and the Girgashites <01622
+Girgashiy > , and the Amorites <00567 +>Emoriy > , and the
Jebusites <02983 +Yebuwciy > .
is JOS 003 016 That the waters <04325 +mayim > which came <03381
+yarad > down <03381 +yarad > from above <04605 +ma<al > stood
<05975 +<amad > [ and ] rose <06965 +quwm > up upon an heap
<05067 +ned > very <03966 +m@<od > far <07368 +rachaq > from the
city <05892 +<iyr > Adam <00121 +>Adam > , that [ {is} ] beside
<06654 +tsad > Zaretan : and those that came <03381 +yarad >
down <03381 +yarad > toward <05921 +<al > the sea <03220 +yam >
of the plain <06160 +<arabah > , [ even ] the salt <04417
+melach > sea <03220 +yam > , failed <08552 +tamam > , [ and ]
were cut <03772 +karath > off : and the people <05971 +<am >
passed <05674 +<abar > over <05674 +<abar > right against <05048
+neged > Jericho <03405 +Y@riychow > .
is JOS 004 024 That all <03605 +kol > the people <05971 +<am >
of the earth <00776 +>erets > might know <03045 +yada< > the
hand <03027 +yad > of the LORD <03068 +Y@hovah > , that it [
{is} ] mighty <02389 +chazaq > : that ye might fear <03372
+yare> > the LORD <03068 +Y@hovah > your God <00430 +>elohiym >
for ever .
is JOS 005 004 And this <02088 +zeh > [ {is} ] the cause <01697
+dabar > why Joshua <03091 +Y@howshuwa< > did circumcise <04135
+muwl > : All <03605 +kol > the people <05971 +<am > that came
<03318 +yatsa> > out of Egypt <04714 +Mitsrayim > , [ that were
] males <02145 +zakar > , [ even ] all <03605 +kol > the men
<00582 +>enowsh > of war <04421 +milchamah > , died <04191
+muwth > in the wilderness <04057 +midbar > by the way <01870
+derek > , after they came <03318 +yatsa> > out of Egypt <04714
+Mitsrayim > .
is JOS 005 009 And the LORD <03068 +Y@hovah > said <00559 +>amar
> unto Joshua <03091 +Y@howshuwa< > , This day <03117 +yowm >
have I rolled <01556 +galal > away the reproach <02781 +cherpah
> of Egypt <04714 +Mitsrayim > from off <05921 +<al > you .
Wherefore the name <08034 +shem > of the place <04725 +maqowm >
{is} called <07121 +qara> > Gilgal <01537 +Gilgal > unto this
<02088 +zeh > day <03117 +yowm > .
is JOS 005 015 And the captain <08269 +sar > of the LORD S
<03068 +Y@hovah > host <06635 +tsaba> > said <00559 +>amar >
unto Joshua <03091 +Y@howshuwa< > , Loose <05394 +nashal > thy
shoe <05275 +na<al > from off <05921 +<al > thy foot <07272
+regel > ; for the place <04725 +maqowm > whereon thou standest
<05975 +<amad > [ {is} ] holy <06944 +qodesh > . And Joshua
<03091 +Y@howshuwa< > did <06213 +<asah > so <03651 +ken > .
is JOS 006 007 And he said <00559 +>amar > unto the people
<05971 +<am > , Pass <05674 +<abar > on , and compass <05437
+cabab > the city <05892 +<iyr > , and let him that {is} armed
<02502 +chalats > pass <05674 +<abar > on <00413 +>el > before
<06440 +paniym > the ark <00727 +>arown > of the LORD <03068
+Y@hovah > .
is JOS 007 002 And Joshua <03091 +Y@howshuwa< > sent <07971
+shalach > men <00582 +>enowsh > from Jericho <03405 +Y@riychow
> to Ai <05857 +<Ay > , which <00834 +>aher > [ {is} ] beside
<05973 +<im > Bethaven <01007 +Beyth >Aven > , on the east
<06924 +qedem > side of Bethel <01008 +Beyth - >El > , and spake
<00559 +>amar > unto them , saying <00559 +>amar > , Go <05927
+<alah > up and view <07270 +ragal > the country <00776 +>erets
> . And the men <00582 +>enowsh > went <05927 +<alah > up and
viewed <07370 +rachash > Ai <05857 +<Ay > .
is JOS 007 013 Up , sanctify <06942 +qadash > the people <05971
+<am > , and say <00559 +>amar > , Sanctify <06942 +qadash >
yourselves against to morrow <04279 +machar > : for thus <03541
+koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > God
<00430 +>elohiym > of Israel <03478 +Yisra>el > , [ There {is} ]
an accursed <02764 +cherem > thing in the midst <07130 +qereb >
of thee , O Israel <03478 +Yisra>el > : thou canst <03201 +yakol
> not stand <06965 +quwm > before <06440 +paniym > thine enemies
<00341 +>oyeb > , until <05704 +<ad > ye take <05493 +cuwr >
away the accursed <02764 +cherem > thing from among <07130
+qereb > you .
is JOS 007 015 And it shall be , [ that ] he that {is} taken
<03920 +lakad > with the accursed <02764 +cherem > thing shall
be burnt <08313 +saraph > with fire <00784 +>esh > , he and all
<03605 +kol > that he hath : because <03588 +kiy > he hath
transgressed <05674 +<abar > the covenant <01285 +b@riyth > of
the LORD <03068 +Y@hovah > , and because <03588 +kiy > he hath
wrought <06213 +<asah > folly <05039 +n@balah > in Israel <03478
+Yisra>el > .
is JOS 008 018 And the LORD <03068 +Y@hovah > said <00559 +>amar
> unto Joshua <03091 +Y@howshuwa< > , Stretch <05186 +natah >
out the spear <03591 +kiydown > that [ {is} ] in thy hand <03027
+yad > toward <00413 +>el > Ai <05857 +<Ay > ; for I will give
<05414 +nathan > it into thine hand <03027 +yad > . And Joshua
<03091 +Y@howshuwa< > stretched <05186 +natah > out the spear
<03591 +kiydown > that [ he had ] in his hand <03027 +yad >
toward <00413 +>el > the city <05892 +<iyr > .
is JOS 008 031 As Moses <04872 +Mosheh > the servant <05650
+<ebed > of the LORD <03068 +Y@hovah > commanded <06680 +tsavah
> the children <01121 +ben > of Israel <03478 +Yisra>el > , as
it {is} written <03789 +kathab > in the book <05612 +cepher > of
the law <08451 +towrah > of Moses <04872 +Mosheh > , an altar
<04196 +mizbeach > of whole <08003 +shalem > stones <68> , over
<05921 +<al > which <00834 +>aher > no <03808 +lo> > man hath
lift <05130 +nuwph > up [ any ] iron <01270 +barzel > : and they
offered <05927 +<alah > thereon <05921 +<al > burnt <05930
+<olah > offerings unto the LORD <03068 +Y@hovah > , and
sacrificed <02076 +zabach > peace <08002 +shelem > offerings .
is JOS 008 034 And afterward he read <07121 +qara> > all <03605
+kol > the words <01697 +dabar > of the law <08451 +towrah > ,
the blessings <01293 +B@rakah > and cursings <07045 +q@lalah > ,
according to all <03605 +kol > that {is} written <03789 +kathab
> in the book <05612 +cepher > of the law <08451 +towrah > .
is JOS 009 012 This <02088 +zeh > our bread <03899 +lechem > we
took hot <02525 +cham > [ for ] our provision <06679 +tsuwd >
out of our houses <01004 +bayith > on the day <03117 +yowm > we
came <03318 +yatsa> > forth <03318 +yatsa> > to go <03212 +yalak
> unto you ; but now <06258 +<attah > , behold <02009 +hinneh > ,
it is dry <03001 +yabesh > , and it {is} mouldy <05350 +niqqud
> :
is JOS 009 012 This <02088 +zeh > our bread <03899 +lechem > we
took hot <02525 +cham > [ for ] our provision <06679 +tsuwd >
out of our houses <01004 +bayith > on the day <03117 +yowm > we
came <03318 +yatsa> > forth <03318 +yatsa> > to go <03212 +yalak
> unto you ; but now <06258 +<attah > , behold <02009 +hinneh > ,
it {is} dry <03001 +yabesh > , and it is mouldy <05350 +niqqud
> :
Is JOS 010 013 And the sun <08121 +shemesh > stood <01826 +damam
> still <01826 +damam > , and the moon <03394 +yareach > stayed
<05975 +<amad > , until <05704 +<ad > the people <01471 +gowy >
had avenged <05358 +naqam > themselves upon their enemies <00341
+>oyeb > . [ {Is} ] not this <01931 +huw> > written <03789
+kathab > in the book <05612 +cepher > of Jasher <03477 +yashar
> ? So the sun <08121 +shemesh > stood <05975 +<amad > still in
the midst <02677 +chetsiy > of heaven <08064 +shamayim > , and
hasted <00213 +>uwts > not to go <00935 +bow> > down about a
whole <08549 +tamiym > day <03117 +yowm > .
is JOS 011 004 And they went <03318 +yatsa> > out , they and all
<03605 +kol > their hosts <04264 +machaneh > with them , much
<07227 +rab > people <05971 +<am > , even as the sand <02344
+chowl > that [ {is} ] upon the sea <03220 +yam > shore <08193
+saphah > in multitude <07230 +rob > , with horses <05483 +cuwc
> and chariots <07393 +rekeb > very <03966 +m@<od > many <07227
+rab > .
is JOS 012 002 Sihon <05511 +Ciychown > king <04428 +melek > of
the Amorites <00567 +>Emoriy > , who dwelt <03427 +yashab > in
Heshbon <02809 +Cheshbown > , [ and ] ruled <04910 +mashal >
from Aroer <06177 +<Arow<er > , which <00834 +>aher > [ is ]
upon the bank <08193 +saphah > of the river <05158 +nachal >
Arnon <00769 +>Arnown > , and from the middle <08432 +tavek > of
the river <05158 +nachal > , and from half <02677 +chetsiy >
Gilead <01568 +Gil<ad > , even unto the river <05158 +nachal >
Jabbok <02999 +Yabboq > , [ which {is} ] the border <01366
+g@buwl > of the children <01121 +ben > of Ammon <05983 +<Ammown
> ;
is JOS 012 002 Sihon <05511 +Ciychown > king <04428 +melek > of
the Amorites <00567 +>Emoriy > , who dwelt <03427 +yashab > in
Heshbon <02809 +Cheshbown > , [ and ] ruled <04910 +mashal >
from Aroer <06177 +<Arow<er > , which <00834 +>aher > [ {is} ]
upon the bank <08193 +saphah > of the river <05158 +nachal >
Arnon <00769 +>Arnown > , and from the middle <08432 +tavek > of
the river <05158 +nachal > , and from half <02677 +chetsiy >
Gilead <01568 +Gil<ad > , even unto the river <05158 +nachal >
Jabbok <02999 +Yabboq > , [ which is ] the border <01366 +g@buwl
> of the children <01121 +ben > of Ammon <05983 +<Ammown > ;
is JOS 012 009 The king <04428 +melek > of Jericho <03405
+Y@riychow > , one <00259 +>echad > ; the king <04428 +melek >
of Ai <05857 +<Ay > , which <00834 +>aher > [ {is} ] beside
<06654 +tsad > Bethel <01008 +Beyth - >El > , one <00259 +>echad
> ;
is JOS 013 002 This <02063 +zo>th > [ {is} ] the land <00776
+>erets > that yet remaineth <07604 +sha>ar > : all <03605 +kol
> the borders <01552 +g@liylah > of the Philistines <06430
+P@lishtiy > , and all <03605 +kol > Geshuri <01651 +G@shuwriy >
,
is JOS 013 003 From Sihor <07883 +Shiychowr > , which <00834
+>aher > [ is ] before Egypt <04714 +Mitsrayim > , even unto the
borders <01366 +g@buwl > of Ekron <06138 +<Eqrown > northward
<06828 +tsaphown > , [ which ] {is} counted <02803 +chashab > to
the Canaanite <03669 +K@na<aniy > : five <02568 +chamesh > lords
<05633 +ceren > of the Philistines <06430 +P@lishtiy > ; the
Gazathites <05841 +<Azzathiy > , and the Ashdothites <00796
+>Ashdowdiy > , the Eshkalonites <00832 +>Eshq@lowniy > , the
Gittites <01663 +Gittiy > , and the Ekronites <06139 +<Eqrowniy
> ; also the Avites <05757 +<Avviy > :
is JOS 013 003 From Sihor <07883 +Shiychowr > , which <00834
+>aher > [ {is} ] before Egypt <04714 +Mitsrayim > , even unto
the borders <01366 +g@buwl > of Ekron <06138 +<Eqrown >
northward <06828 +tsaphown > , [ which ] is counted <02803
+chashab > to the Canaanite <03669 +K@na<aniy > : five <02568
+chamesh > lords <05633 +ceren > of the Philistines <06430
+P@lishtiy > ; the Gazathites <05841 +<Azzathiy > , and the
Ashdothites <00796 +>Ashdowdiy > , the Eshkalonites <00832
+>Eshq@lowniy > , the Gittites <01663 +Gittiy > , and the
Ekronites <06139 +<Eqrowniy > ; also the Avites <05757 +<Avviy >
:
is JOS 013 004 From the south <08486 +teyman > , all <03605 +kol
> the land <00776 +>erets > of the Canaanites <03669 +K@na<aniy
> , and Mearah <04632 +M@<arah > that [ {is} ] beside the
Sidonians <06722 +Tsiydoniy > , unto Aphek <00663 +>Apheq > , to
the borders <01366 +g@buwl > of the Amorites <00567 +>Emoriy > :
is JOS 013 009 From Aroer <06177 +<Arow<er > , that [ is ] upon
the bank <08193 +saphah > of the river <05158 +nachal > Arnon
<00769 +>Arnown > , and the city <05892 +<iyr > that [ {is} ] in
the midst <08432 +tavek > of the river <05158 +nachal > , and
all <03605 +kol > the plain <04334 +miyshowr > of Medeba <04311
+Meyd@ba> > unto Dibon <01769 +Diybown > ;
is JOS 013 009 From Aroer <06177 +<Arow<er > , that [ {is} ]
upon the bank <08193 +saphah > of the river <05158 +nachal >
Arnon <00769 +>Arnown > , and the city <05892 +<iyr > that [ is
] in the midst <08432 +tavek > of the river <05158 +nachal > ,
and all <03605 +kol > the plain <04334 +miyshowr > of Medeba
<04311 +Meyd@ba> > unto Dibon <01769 +Diybown > ;
is JOS 013 016 And their coast <01366 +g@buwl > was from Aroer
<06177 +<Arow<er > , that [ is ] on <05921 +<al > the bank
<08193 +saphah > of the river <05158 +nachal > Arnon <00769
+>Arnown > , and the city <05892 +<iyr > that [ {is} ] in the
midst <08432 +tavek > of the river <05158 +nachal > , and all
<03605 +kol > the plain <04334 +miyshowr > by Medeba <04311
+Meyd@ba> > ;
is JOS 013 016 And their coast <01366 +g@buwl > was from Aroer
<06177 +<Arow<er > , that [ {is} ] on <05921 +<al > the bank
<08193 +saphah > of the river <05158 +nachal > Arnon <00769
+>Arnown > , and the city <05892 +<iyr > that [ is ] in the
midst <08432 +tavek > of the river <05158 +nachal > , and all
<03605 +kol > the plain <04334 +miyshowr > by Medeba <04311
+Meyd@ba> > ;
is JOS 013 025 And their coast <01366 +g@buwl > was Jazer <03270
+Ya<azeyr > , and all <03605 +kol > the cities <05892 +<iyr > of
Gilead <01568 +Gil<ad > , and half <02677 +chetsiy > the land
<00776 +>erets > of the children <01121 +ben > of Ammon <05983
+<Ammown > , unto Aroer <06177 +<Arow<er > that [ {is} ] before
Rabbah <07237 +Rabbah > ;
is JOS 013 028 This <02063 +zo>th > [ {is} ] the inheritance
<05159 +nachalah > of the children <01121 +ben > of Gad <01410
+Gad > after their families <04940 +mishpachah > , the cities
<05892 +<iyr > , and their villages <02691 +chatser > .
is JOS 014 011 As yet <05750 +<owd > I [ am as ] strong <02389
+chazaq > this day <03117 +yowm > as [ I was ] in the day <03117
+yowm > that Moses <04872 +Mosheh > sent <07971 +shalach > me :
as my strength <03581 +koach > [ was ] then <00227 +>az > , even
so [ {is} ] my strength <03581 +koach > now <06258 +<attah > ,
for war <04421 +milchamah > , both to go <03318 +yatsa> > out ,
and to come <00935 +bow> > in .
is JOS 015 007 And the border <01366 +g@buwl > went <05927
+<alah > up toward Debir <01688 +D@biyr > from the valley <06010
+<emeq > of Achor <05911 +<Alowr > , and so northward <06828
+tsaphown > , looking <06437 +panah > toward <00413 +>el >
Gilgal <01537 +Gilgal > , that [ is ] before <05227 +nokach >
the going <04608 +ma<aleh > up to Adummim <00131 +>Adummiym > ,
which <00834 +>aher > [ {is} ] on the south <05045 +negeb > side
of the river <05158 +nachal > : and the border <01366 +g@buwl >
passed <05674 +<abar > toward <00413 +>el > the waters <04325
+mayim > of Enshemesh <05885 +<Eyn Shemesh > , and the goings
<08444 +towtsa>ah > out thereof were at <00413 +>el > Enrogel
<05883 +<Eyn Rogel > :
is JOS 015 007 And the border <01366 +g@buwl > went <05927
+<alah > up toward Debir <01688 +D@biyr > from the valley <06010
+<emeq > of Achor <05911 +<Alowr > , and so northward <06828
+tsaphown > , looking <06437 +panah > toward <00413 +>el >
Gilgal <01537 +Gilgal > , that [ {is} ] before <05227 +nokach >
the going <04608 +ma<aleh > up to Adummim <00131 +>Adummiym > ,
which <00834 +>aher > [ is ] on the south <05045 +negeb > side
of the river <05158 +nachal > : and the border <01366 +g@buwl >
passed <05674 +<abar > toward <00413 +>el > the waters <04325
+mayim > of Enshemesh <05885 +<Eyn Shemesh > , and the goings
<08444 +towtsa>ah > out thereof were at <00413 +>el > Enrogel
<05883 +<Eyn Rogel > :
is JOS 015 008 And the border <01366 +g@buwl > went <05927
+<alah > up by the valley <01516 +gay> > of the son <01121 +ben
> of Hinnom <02011 +Hinnom > unto the south <05045 +negeb > side
<03802 +katheph > of the Jebusite <02983 +Yebuwciy > ; the same
<01931 +huw> > [ is ] Jerusalem <03389 +Y@ruwshalaim > : and the
border <01366 +g@buwl > went <05927 +<alah > up to the top
<07218 +ro>sh > of the mountain <02022 +har > that [ lieth ]
before the valley <01516 +gay> > of Hinnom <02011 +Hinnom >
westward <03220 +yam > , which <00834 +>aher > [ {is} ] at the
end <07097 +qatseh > of the valley <06010 +<emeq > of the giants
<07497 +rapha> > northward <06828 +tsaphown > :
is JOS 015 008 And the border <01366 +g@buwl > went <05927
+<alah > up by the valley <01516 +gay> > of the son <01121 +ben
> of Hinnom <02011 +Hinnom > unto the south <05045 +negeb > side
<03802 +katheph > of the Jebusite <02983 +Yebuwciy > ; the same
<01931 +huw> > [ {is} ] Jerusalem <03389 +Y@ruwshalaim > : and
the border <01366 +g@buwl > went <05927 +<alah > up to the top
<07218 +ro>sh > of the mountain <02022 +har > that [ lieth ]
before the valley <01516 +gay> > of Hinnom <02011 +Hinnom >
westward <03220 +yam > , which <00834 +>aher > [ is ] at the end
<07097 +qatseh > of the valley <06010 +<emeq > of the giants
<07497 +rapha> > northward <06828 +tsaphown > :
is JOS 015 009 And the border <01366 +g@buwl > was drawn <08388
+ta>ar > from the top <07218 +ro>sh > of the hill <02022 +har >
unto the fountain <04599 +ma<yan > of the water <04325 +mayim >
of Nephtoah <05318 +Nephtowach > , and went <03318 +yatsa> > out
to the cities <05892 +<iyr > of mount <02022 +har > Ephron
<06085 +<Ephrown > ; and the border <01366 +g@buwl > was drawn
<08388 +ta>ar > to Baalah <01173 +Ba<alah > , which <01958 +hiy
> [ {is} ] Kirjathjearim <07157 +Qiryath Y@<ariym > :
is JOS 015 010 And the border <01366 +g@buwl > compassed <05437
+cabab > from Baalah <01173 +Ba<alah > westward <03220 +yam >
unto mount <02022 +har > Seir <08165 +Se<iyr > , and passed
<05674 +<abar > along unto the side <03802 +katheph > of mount
<02022 +har > Jearim <03297 +Y@<ariym > , which <00834 +>aher >
[ {is} ] Chesalon <03693 +K@calown > , on the north <06828
+tsaphown > side , and went <03381 +yarad > down <03381 +yarad >
to Bethshemesh <01053 +Beyth Shemesh > , and passed <05674
+<abar > on to Timnah <08553 +Timnah > :
is JOS 015 012 And the west <03220 +yam > border <01366 +g@buwl
> [ was ] to the great <01419 +gadowl > sea <03220 +yam > , and
the coast <01366 +g@buwl > [ thereof ] . This <02088 +zeh > [
{is} ] the coast <01366 +g@buwl > of the children <01121 +ben >
of Judah <03063 +Y@huwdah > round <05439 +cabiyb > about
according to their families <04940 +mishpachah > .
is JOS 015 013 . And unto Caleb <03612 +Kaleb > the son <01121
+ben > of Jephunneh <03312 +Y@phunneh > he gave <05414 +nathan >
a part <02506 +cheleq > among <08432 +tavek > the children
<01121 +ben > of Judah <03063 +Y@huwdah > , according <00413
+>el > to the commandment <06310 +peh > of the LORD <03068
+Y@hovah > to Joshua <03091 +Y@howshuwa< > , [ even ] the city
<07151 +qiryah > of Arba <00704 +>Arba< > the father <1> of Anak
<06061 +<Anaq > , which <01958 +hiy > [ city {is} ] Hebron
<02275 +Chebrown > .
is JOS 015 020 . This <02063 +zo>th > [ {is} ] the inheritance
<05159 +nachalah > of the tribe <04294 +matteh > of the children
<01121 +ben > of Judah <03063 +Y@huwdah > according to their
families <04940 +mishpachah > .
is JOS 015 025 And Hazor <02674 +Chatsowr > , Hadattah <02675
+Chatsowr Chadattah > , and Kerioth <7152> , [ and ] Hezron
<02696 +Chetsrown > , which <01958 +hiy > [ {is} ] Hazor <02674
+Chatsowr > ,
is JOS 015 049 And Dannah <01837 +Dannah > , and Kirjathsannah
<07158 +Qiryath Cannah > , which <01958 +hiy > [ {is} ] Debir
<01688 +D@biyr > ,
is JOS 015 054 And Humtah <02457 +chel>ah > , and Kirjatharba
<7153> , which <01958 +hiy > [ {is} ] Hebron <02275 +Chebrown > ,
and Zior ; nine <08672 +tesha< > cities <05892 +<iyr > with
their villages <02691 +chatser > :
is JOS 015 060 Kirjathbaal <07154 +Qiryath Ba<al > , which
<01958 +hiy > [ {is} ] Kirjathjearim <07157 +Qiryath Y@<ariym > ,
and Rabbah <07237 +Rabbah > ; two <08147 +sh@nayim > cities
<05892 +<iyr > with their villages <02691 +chatser > :
is JOS 016 008 The border <01366 +g@buwl > went <03212 +yalak >
out from Tappuah <08599 +Tappuwach > westward <03220 +yam > unto
the river <05158 +nachal > Kanah <07071 +Qanah > ; and the
goings <08444 +towtsa>ah > out thereof were at the sea <03220
+yam > . This <02063 +zo>th > [ {is} ] the inheritance <05159
+nachalah > of the tribe <04294 +matteh > of the children <01121
+ben > of Ephraim <00669 +>Ephrayim > by their families <04940
+mishpachah > .
is JOS 017 010 Southward <05045 +negeb > [ it was ] Ephraim s
<00669 +>Ephrayim > , and northward <06828 +tsaphown > [ it was
] Manasseh s <04519 +M@nashsheh > , and the sea <03220 +yam >
{is} his border <01366 +g@buwl > ; and they met <06293 +paga< >
together in Asher <00836 +>Asher > on the north <06828 +tsaphown
> , and in Issachar <03485 +Yissaskar > on the east <04217
+mizrach > .
is JOS 017 016 And the children <01121 +ben > of Joseph <03130
+Yowceph > said <00559 +>amar > , The hill <02022 +har > {is}
not enough <04672 +matsa> > for us : and all <03605 +kol > the
Canaanites <03669 +K@na<aniy > that dwell <03427 +yashab > in
the land <00776 +>erets > of the valley <06010 +<emeq > have
chariots <07393 +rekeb > of iron <01270 +barzel > , [ both they
] who <00834 +>aher > [ are ] of Bethshean <01052 +Beyth Sh@>an
> and her towns <01323 +bath > , and [ they ] who <00834 +>aher
> [ are ] of the valley <06010 +<emeq > of Jezreel <03157
+Yizr@<e>l > .
is JOS 017 018 But the mountain <02022 +har > shall be thine ;
for it [ {is} ] a wood <03293 +ya<ar > , and thou shalt cut
<01254 +bara> > it down : and the outgoings <08444 +towtsa>ah >
of it shall be thine : for thou shalt drive <03423 +yarash > out
the Canaanites <03669 +K@na<aniy > , though <03588 +kiy > they
have iron <01270 +barzel > chariots <07393 +rekeb > , [ and ]
though <03588 +kiy > they [ be ] strong <02389 +chazaq > .
is JOS 018 007 But the Levites <03881 +Leviyiy > have no <03808
+lo> > part <02506 +cheleq > among <07130 +qereb > you ; for the
priesthood <03550 +k@hunnah > of the LORD <03068 +Y@hovah > [
{is} ] their inheritance <05159 +nachalah > : and Gad <01410
+Gad > , and Reuben <07205 +R@>uwben > , and half <02677
+chetsiy > the tribe <07626 +shebet > of Manasseh <04519
+M@nashsheh > , have <01961 +hayah > received <03947 +laqach >
their inheritance <05159 +nachalah > beyond <05676 +<eber >
Jordan <03383 +Yarden > on the east <04217 +mizrach > , which
<00834 +>aher > Moses <04872 +Mosheh > the servant <05650 +<ebed
> of the LORD <03068 +Y@hovah > gave <05414 +nathan > them .
is JOS 018 013 And the border <01366 +g@buwl > went <05674
+<abar > over <05674 +<abar > from thence <08033 +sham > toward
Luz <03870 +Luwz > , to the side <03802 +katheph > of Luz <03870
+Luwz > , which <01958 +hiy > [ {is} ] Bethel <01008 +Beyth -
>El > , southward <05045 +negeb > ; and the border <01366
+g@buwl > descended <03381 +yarad > to Atarothadar <05853
+<Atrowth >Addar > , near <05921 +<al > the hill <02022 +har >
that [ lieth ] on the south <05045 +negeb > side of the nether
<08481 +tachtown > Bethhoron <01032 +Beyth Chowrown > .
is JOS 018 014 And the border <01366 +g@buwl > was drawn <08388
+ta>ar > [ thence ] , and compassed <05437 +cabab > the corner
<06285 +pe>ah > of the sea <03220 +yam > southward <05045 +negeb
> , from the hill <02022 +har > that [ lieth ] before Bethhoron
<01032 +Beyth Chowrown > southward <05045 +negeb > ; and the
goings <08444 +towtsa>ah > out thereof were at <00413 +>el >
Kirjathbaal <07154 +Qiryath Ba<al > , which <01958 +hiy > [ {is}
] Kirjathjearim <07157 +Qiryath Y@<ariym > , a city <05892 +<iyr
> of the children <01121 +ben > of Judah <03063 +Y@huwdah > :
this <02063 +zo>th > [ was ] the west <03220 +yam > quarter
<06285 +pe>ah > .
is JOS 018 016 And the border <01366 +g@buwl > came <03381
+yarad > down <03381 +yarad > to the end <07097 +qatseh > of the
mountain <02022 +har > that [ lieth ] before the valley <01516
+gay> > of the son <01121 +ben > of Hinnom <02011 +Hinnom > , [
and ] which <00834 +>aher > [ {is} ] in the valley <06010 +<emeq
> of the giants <07497 +rapha> > on the north <06828 +tsaphown >
, and descended <03381 +yarad > to the valley <01516 +gay> > of
Hinnom <02011 +Hinnom > , to the side <03802 +katheph > of
Jebusi <02983 +Yebuwciy > on the south <05045 +negeb > , and
descended <03381 +yarad > to Enrogel <05883 +<Eyn Rogel > ,
is JOS 018 017 And was drawn <08388 +ta>ar > from the north
<06828 +tsaphown > , and went <03318 +yatsa> > forth <03318
+yatsa> > to Enshemesh <05885 +<Eyn Shemesh > , and went <03318
+yatsa> > forth <03318 +yatsa> > toward <00413 +>el > Geliloth
<01553 +G@liylowth > , which <00834 +>aher > [ {is} ] over
<05227 +nokach > against <05227 +nokach > the going <04608
+ma<aleh > up of Adummim <00131 +>Adummiym > , and descended
<03381 +yarad > to the stone <68> of Bohan <00932 +Bohan > the
son <01121 +ben > of Reuben <07205 +R@>uwben > ,
is JOS 018 028 And Zelah <06762 +Tsela< > , Eleph <00507 +>Eleph
> , and Jebusi <02983 +Yebuwciy > , which <01958 +hiy > [ is ]
Jerusalem <03389 +Y@ruwshalaim > , Gibeath <01394 +Gib<ath > , [
and ] Kirjath <07157 +Qiryath Y@<ariym > ; fourteen cities
<05892 +<iyr > with their villages <02691 +chatser > . This
<02063 +zo>th > [ {is} ] the inheritance <05159 +nachalah > of
the children <01121 +ben > of Benjamin <01144 +Binyamiyn >
according to their families <04940 +mishpachah > .
is JOS 018 028 And Zelah <06762 +Tsela< > , Eleph <00507 +>Eleph
> , and Jebusi <02983 +Yebuwciy > , which <01958 +hiy > [ {is} ]
Jerusalem <03389 +Y@ruwshalaim > , Gibeath <01394 +Gib<ath > , [
and ] Kirjath <07157 +Qiryath Y@<ariym > ; fourteen cities
<05892 +<iyr > with their villages <02691 +chatser > . This
<02063 +zo>th > [ is ] the inheritance <05159 +nachalah > of the
children <01121 +ben > of Benjamin <01144 +Binyamiyn > according
to their families <04940 +mishpachah > .
is JOS 019 008 And all <03605 +kol > the villages <02691
+chatser > that [ were ] round <05439 +cabiyb > about these
<00428 +>el - leh > cities <05892 +<iyr > to Baalathbeer <01192
+Ba<alath B@<er > , Ramath <07418 +Ramowth - Negeb > of the
south <05045 +negeb > . This <02063 +zo>th > [ {is} ] the
inheritance <05159 +nachalah > of the tribe <04294 +matteh > of
the children <01121 +ben > of Simeon <08095 +Shim<own >
according to their families <04940 +mishpachah > .
is JOS 019 011 And their border <01366 +g@buwl > went <05927
+<alah > up toward the sea <03220 +yam > , and Maralah <04831
+Mar<alah > , and reached <06293 +paga< > to Dabbasheth <01708
+Dabbesheth > , and reached <06293 +paga< > to the river <05158
+nachal > that [ {is} ] before Jokneam <03362 +Yoqn@<am > ;
is JOS 019 016 This <02063 +zo>th > [ {is} ] the inheritance
<05159 +nachalah > of the children <01121 +ben > of Zebulun
<02074 +Z@buwluwn > according to their families <04940
+mishpachah > , these <00428 +>el - leh > cities <05892 +<iyr >
with their villages <02691 +chatser > .
is JOS 019 023 This <02063 +zo>th > [ {is} ] the inheritance
<05159 +nachalah > of the tribe <04294 +matteh > of the children
<01121 +ben > of Issachar <03485 +Yissaskar > according to their
families <04940 +mishpachah > , the cities <05892 +<iyr > and
their villages <02691 +chatser > .
is JOS 019 031 This <02063 +zo>th > [ {is} ] the inheritance
<05159 +nachalah > of the tribe <04294 +matteh > of the children
<01121 +ben > of Asher <00836 +>Asher > according to their
families <04940 +mishpachah > , these <00428 +>el - leh > cities
<05892 +<iyr > with their villages <02691 +chatser > .
is JOS 019 039 This <02063 +zo>th > [ {is} ] the inheritance
<05159 +nachalah > of the tribe<04294 +matteh > of the children
<01121 +ben > of Naphtali <05321 +Naphtaliy > according to their
families <04940 +mishpachah > , the cities <05892 +<iyr > and
their villages <02691 +chatser > .
is JOS 019 048 This <02063 +zo>th > [ {is} ] the inheritance
<05159 +nachalah > of the tribe <04294 +matteh > of the children
<01121 +ben > of Dan <01835 +Dan > according to their families
<04940 +mishpachah > , these <00428 +>el - leh > cities <05892
+<iyr > with their villages <02691 +chatser > .
is JOS 020 007 . And they appointed <06942 +qadash > Kedesh
<06943 +Qedesh > in Galilee <01551 +Galiyl > in mount <02022
+har > Naphtali <05321 +Naphtaliy > , and Shechem <07927 +Sh@kem
> in mount <02022 +har > Ephraim <00669 +>Ephrayim > , and
Kirjatharba <7153> , which <01958 +hiy > [ {is} ] Hebron <02275
+Chebrown > , in the mountain <02022 +har > of Judah <03063
+Y@huwdah > .
is JOS 021 011 And they gave <05414 +nathan > them the city
<07151 +qiryah > of Arba <00704 +>Arba< > the father <1> of Anak
<06061 +<Anaq > , which <01958 +hiy > [ city {is} ] Hebron
<02275 +Chebrown > , in the hill <02022 +har > [ country ] of
Judah <03063 +Y@huwdah > , with the suburbs <04054 +migrash >
thereof round <05439 +cabiyb > about it .
is JOS 022 009 And the children <01121 +ben > of Reuben <07205
+R@>uwben > and the children <01121 +ben > of Gad <01410 +Gad >
and the half <02677 +chetsiy > tribe <07626 +shebet > of
Manasseh <04519 +M@nashsheh > returned <07725 +shuwb > , and
departed <03212 +yalak > from the children <01121 +ben > of
Israel <03478 +Yisra>el > out of Shiloh <07887 +Shiyloh > ,
which <00834 +>aher > [ {is} ] in the land <00776 +>erets > of
Canaan <03667 +K@na<an > , to go <03212 +yalak > unto the
country <00776 +>erets > of Gilead <01568 +Gil<ad > , to the
land <00776 +>erets > of their possession <00272 +>achuzzah > ,
whereof <00834 +>aher > they were possessed <00270 +>achaz > ,
according <05921 +<al > to the word <06310 +peh > of the LORD
<03068 +Y@hovah > by the hand <03027 +yad > of Moses <04872
+Mosheh > .
is JOS 022 016 Thus <03541 +koh > saith <00559 +>amar > the
whole <03605 +kol > congregation <05712 +<edah > of the LORD
<03068 +Y@hovah > , What <04100 +mah > trespass <04604 +ma<al >
[ {is} ] this <02088 +zeh > that ye have committed <04600 +ma<ak
> against the God <00430 +>elohiym > of Israel <03478 +Yisra>el
> , to turn <07725 +shuwb > away this day <03117 +yowm > from
following <00310 +>achar > the LORD <03068 +Y@hovah > , in that
ye have builded <01129 +banah > you an altar <04196 +mizbeach > ,
that ye might rebel <04775 +marad > this day <03117 +yowm >
against the LORD <03068 +Y@hovah > ?
Is JOS 022 017 [ {Is} ] the iniquity <05771 +<avon > of Peor
<06465 +P@<owr > too little <04592 +m@<at > for us , from which
<00834 +>aher > we are not cleansed <02891 +taher > until <05704
+<ad > this <02088 +zeh > day <03117 +yowm > , although there
was a plague <05063 +negeph > in the congregation <05712 +<edah
> of the LORD <03068 +Y@hovah > ,
is JOS 022 028 Therefore said <00559 +>amar > we , that it shall
be , when <03588 +kiy > they should [ so ] say <00559 +>amar >
to us or to our generations <01755 +dowr > in time <04279
+machar > to come <04279 +machar > , that we may say <00559
+>amar > [ again ] , Behold <07200 +ra>ah > the pattern <08403
+tabniyth > of the altar <04196 +mizbeach > of the LORD <03068
+Y@hovah > , which <00834 +>aher > our fathers <1> made <06213
+<asah > , not for burnt <05930 +<olah > offerings , nor <03808
+lo> > for sacrifices <02077 +zebach > ; but it [ {is} ] a
witness <05707 +<ed > between <00996 +beyn > us and you .
is JOS 022 029 God forbid <02486 +chaliylah > that we should
rebel <04775 +marad > against the LORD <03068 +Y@hovah > , and
turn <07725 +shuwb > this day <03117 +yowm > from following
<00310 +>achar > the LORD <03068 +Y@hovah > , to build <01129
+banah > an altar <04196 +mizbeach > for burnt <05930 +<olah >
offerings , for meat offerings <04503 +minchah > , or for
sacrifices <02077 +zebach > , beside <00905 +bad > the altar
<04196 +mizbeach > of the LORD <03068 +Y@hovah > our God <00430
+>elohiym > that [ {is} ] before <06440 +paniym > his tabernacle
<04908 +mishkan > .
is JOS 022 031 And Phinehas <06372 +Piyn@chac > the son <01121
+ben > of Eleazar <00499 +>El<azar > the priest <03548 +kohen >
said <00559 +>amar > unto the children <01121 +ben > of Reuben
<07205 +R@>uwben > , and to the children <01121 +ben > of Gad
<01410 +Gad > , and to the children <01121 +ben > of Manasseh
<04519 +M@nashsheh > , This day <03117 +yowm > we perceive
<03045 +yada< > that the LORD <03068 +Y@hovah > [ {is} ] among
<08432 +tavek > us , because <00834 +>aher > ye have not
committed <04600 +ma<ak > this <02088 +zeh > trespass <04604
+ma<al > against the LORD <03068 +Y@hovah > : now <00227 +>az >
ye have delivered <05337 +natsal > the children <01121 +ben > of
Israel <03478 +Yisra>el > out of the hand <03027 +yad > of the
LORD <03068 +Y@hovah > .
is JOS 022 034 And the children <01121 +ben > of Reuben <07205
+R@>uwben > and the children <01121 +ben > of Gad <01410 +Gad >
called <07121 +qara> > the altar <04196 +mizbeach > [ Ed ] : for
it [ shall be ] a witness <05707 +<ed > between <00996 +beyn >
us that the LORD <03068 +Y@hovah > [ {is} ] God <00430 +>elohiym
> .
is JOS 023 003 And ye have seen <07200 +ra>ah > all <03605 +kol
> that the LORD <03068 +Y@hovah > your God <00430 +>elohiym >
hath done <06213 +<asah > unto all <03605 +kol > these <00428
+>el - leh > nations <01471 +gowy > because <06440 +paniym > of
you ; for the LORD <03068 +Y@hovah > your God <00430 +>elohiym >
[ {is} ] he that hath fought <03898 +lacham > for you .
is JOS 023 006 Be ye therefore very <03966 +m@<od > courageous
<02388 +chazaq > to keep <08104 +shamar > and to do <06213
+<asah > all <03605 +kol > that {is} written <03789 +kathab > in
the book <05612 +cepher > of the law <08451 +towrah > of Moses
<04872 +Mosheh > , that ye turn <05493 +cuwr > not aside
therefrom [ to ] the right <03225 +yamiyn > hand <03225 +yamiyn
> or [ to ] the left <08040 +s@mo>wl > ;
is JOS 023 010 One <00259 +>echad > man <00376 +>iysh > of you
shall chase <07291 +radaph > a thousand <00505 +>eleph > : for
the LORD <03068 +Y@hovah > your God <00430 +>elohiym > , he [ it
{is} ] that fighteth <03898 +lacham > for you , as he hath
promised <01696 +dabar > you .
is JOS 024 017 For the LORD <03068 +Y@hovah > our God <00430
+>elohiym > , he [ it {is} ] that brought <05927 +<alah > us up
and our fathers <1> out of the land <00776 +>erets > of Egypt
<04714 +Mitsrayim > , from the house <01004 +bayith > of bondage
<05650 +<ebed > , and which <00834 +>aher > did <06213 +<asah >
those <00428 +>el - leh > great <01419 +gadowl > signs <00226
+>owth > in our sight <05869 +<ayin > , and preserved <08104
+shamar > us in all <03605 +kol > the way <01870 +derek >
wherein <00834 +>aher > we went <01980 +halak > , and among all
<03605 +kol > the people <05971 +<am > through <07130 +qereb >
whom <00834 +>aher > we passed <05674 +<abar > :
is JOS 024 018 And the LORD <03068 +Y@hovah > drave <01644
+garash > out from before <6440paniym > us all <03605 +kol > the
people <05971 +<am > , even the Amorites <00567 +>Emoriy > which
dwelt <03427 +yashab > in the land <00776 +>erets > : [
therefore ] will we also <01571 +gam > serve <05647 +<abad > the
LORD <03068 +Y@hovah > ; for he [ {is} ] our God <00430
+>elohiym > .
is JOS 024 019 And Joshua <03091 +Y@howshuwa< > said <00559
+>amar > unto the people <05971 +<am > , Ye cannot serve <05647
+<abad > the LORD <03068 +Y@hovah > : for he [ is ] an holy
<06918 +qadowsh > God <00430 +>elohiym > ; he [ {is} ] a jealous
<07072 +qannow> > God <00410 +>el > ; he will not forgive <05375
+nasa> > your transgressions <06588 +pesha< > nor your sins
<02403 +chatta>ah > .
is JOS 024 019 And Joshua <03091 +Y@howshuwa< > said <00559
+>amar > unto the people <05971 +<am > , Ye cannot serve <05647
+<abad > the LORD <03068 +Y@hovah > : for he [ {is} ] an holy
<06918 +qadowsh > God <00430 +>elohiym > ; he [ is ] a jealous
<07072 +qannow> > God <00410 +>el > ; he will not forgive <05375
+nasa> > your transgressions <06588 +pesha< > nor your sins
<02403 +chatta>ah > .
is JOS 024 030 And they buried <06912 +qabar > him in the border
<01366 +g@buwl > of his inheritance <05159 +nachalah > in
Timnathserah <08556 +Timnath Cherec > , which <00834 +>aher > [
{is} ] in mount <02022 +har > Ephraim <00669 +>Ephrayim > , on
the north <06828 +tsaphown > side of the hill <02022 +har > of
Gaash <01608 +Ga<ash > .
is JUDG 001 026 And the man <00376 +>iysh > went <03212 +yalak >
into the land <00776 +>erets > of the Hittites <02850 +Chittiy >
, and built <01129 +banah > a city <05892 +<iyr > , and called
<07121 +qara> > the name <08034 +shem > thereof Luz <03870 +Luwz
> : which <01931 +huw> > [ {is} ] the name <08034 +shem >
thereof unto this <02088 +zeh > day <03117 +yowm > .
is JUDG 004 011 Now Heber <02268 +Cheber > the Kenite <07014
+Qayin > , [ which was ] of the children <01121 +ben > of Hobab
<02246 +Chobab > the father <02859 +chathan > in law <02859
+chathan > of Moses <04872 +Mosheh > , had severed <06504 +parad
> himself from the Kenites <07017 +Qeyniy > , and pitched <05186
+natah > his tent <00168 +>ohel > unto the plain <00436 +>elown
> of Zaanaim , which <00834 +>aher > [ {is} ] by Kedesh <06943
+Qedesh > .
is JUDG 004 014 And Deborah <01683 +D@bowrah > said <00559
+>amar > unto Barak <01301 +Baraq > , Up ; for this <02088 +zeh
> [ is ] the day <03117 +yowm > in which <00834 +>aher > the
LORD <03068 +Y@hovah > hath delivered <05414 +nathan > Sisera
<05516 +Ciyc@ra> > into thine hand <03027 +yad > : {is} not the
LORD <03068 +Y@hovah > gone <03318 +yatsa> > out before <06440
+paniym > thee ? So Barak <01301 +Baraq > went <03381 +yarad >
down <03381 +yarad > from mount <02022 +har > Tabor <08396
+Tabowr > , and ten <06235 +<eser > thousand <00505 +>eleph >
men <00376 +>iysh > after <00310 +>achar > him .
is JUDG 004 014 And Deborah <01683 +D@bowrah > said <00559
+>amar > unto Barak <01301 +Baraq > , Up ; for this <02088 +zeh
> [ {is} ] the day <03117 +yowm > in which <00834 +>aher > the
LORD <03068 +Y@hovah > hath delivered <05414 +nathan > Sisera
<05516 +Ciyc@ra> > into thine hand <03027 +yad > : is not the
LORD <03068 +Y@hovah > gone <03318 +yatsa> > out before <06440
+paniym > thee ? So Barak <01301 +Baraq > went <03381 +yarad >
down <03381 +yarad > from mount <02022 +har > Tabor <08396
+Tabowr > , and ten <06235 +<eser > thousand <00505 +>eleph >
men <00376 +>iysh > after <00310 +>achar > him .
Is JUDG 004 020 Again he said <00559 +>amar > unto her , Stand
<05975 +<amad > in the door <06607 +pethach > of the tent <00168
+>ohel > , and it shall be , when <00518 +>im > any man <00376
+>iysh > doth come <00935 +bow> > and enquire <07592 +sha>al >
of thee , and say <00559 +>amar > , {Is} there any man <00376
+>iysh > here <06311 +poh > ? that thou shalt say <00559 +>amar
> , No <00369 +>ayin > .
is JUDG 005 009 My heart <03820 +leb > [ {is} ] toward the
governors <02710 +chaqaq > of Israel <03478 +Yisra>el > , that
offered themselves willingly <05068 +nadab > among the people
<05971 +<am > . Bless <01288 +barak > ye the LORD <03068
+Y@hovah > .
is JUDG 005 028 The mother <00517 +>em > of Sisera <05516
+Ciyc@ra> > looked <08259 +shaqaph > out at <01157 +b@<ad > a
window <02474 +challown > , and cried <02980 +yabab > through
<01157 +b@<ad > the lattice <00822 +>eshnab > , Why <04069
+madduwa< > {is} his chariot <07393 +rekeb > [ so ] long <00954
+buwsh > in coming <00935 +bow> > ? why <04069 +madduwa< > tarry
<00309 +>achar > the wheels <06471 +pa<am > of his chariots
<04818 +merkabah > ?
is JUDG 006 012 And the angel <04397 +mal>ak > of the LORD
<03068 +Y@hovah > appeared <07200 +ra>ah > unto him , and said
<00559 +>amar > unto him , The LORD <03068 +Y@hovah > [ {is} ]
with thee , thou mighty <01368 +gibbowr > man of valour <02428
+chayil > .
is JUDG 006 013 And Gideon <01439 +Gid<own > said <00559 +>amar
> unto him , Oh <00994 +biy > my Lord <00113 +>adown > , if the
LORD <03068 +Y@hovah > be with us , why <04100 +mah > then {is}
all <03605 +kol > this <02063 +zo>th > befallen <04672 +matsa> >
us ? and where <00346 +>ayeh > [ be ] all <03605 +kol > his
miracles <06381 +pala> > which <00834 +>aher > our fathers <1>
told <05608 +caphar > us of , saying <00559 +>amar > , Did
<06213 +<asah > not the LORD <03068 +Y@hovah > bring <05927
+<alah > us up from Egypt <04714 +Mitsrayim > ? but now <06258
+<attah > the LORD <03068 +Y@hovah > hath forsaken <05203
+natash > us , and delivered <05414 +nathan > us into the hands
<03709 +kaph > of the Midianites <04080 +Midyan > .
is JUDG 006 015 And he said <00559 +>amar > unto him , Oh <00994
+biy > my Lord <00136 +>Adonay > , wherewith <04100 +mah > shall
I save <03467 +yasha< > Israel <03478 +Yisra>el > ? behold
<02009 +hinneh > , my family <00504 +>eleph > [ {is} ] poor
<01800 +dal > in Manasseh <04519 +M@nashsheh > , and I [ am ]
the least <06810 +tsa<iyr > in my father s <1> house <01004
+bayith > .
is JUDG 006 024 Then Gideon <01439 +Gid<own > built <01129
+banah > an altar <04196 +mizbeach > there <08033 +sham > unto
the LORD <03068 +Y@hovah > , and called <07121 +qara> > it
Jehovahshalom <03073 +Y@havah shalowm > : unto this <02088 +zeh
> day <03117 +yowm > it [ {is} ] yet <05750 +<owd > in Ophrah
<06084 +<Ophrah > of the Abiezrites <33> .
is JUDG 006 025 . And it came <01961 +hayah > to pass the same
<01931 +huw> > night <03915 +layil > , that the LORD <03068
+Y@hovah > said <00559 +>amar > unto him , Take <03947 +laqach >
thy father s <1> young <06499 +par > bullock <06499 +par > ,
even the second <08145 +sheniy > bullock <06499 +par > of seven
<07651 +sheba< > years <08141 +shaneh > old , and throw <02040
+harac > down <02040 +harac > the altar <04196 +mizbeach > of
Baal <01168 +Ba<al > that thy father <1> hath , and cut <03772
+karath > down the grove <00842 +>asherah > that [ {is} ] by it :
is JUDG 006 031 And Joash <03101 +Yow>ash > said <00559 +>amar >
unto all <03605 +kol > that stood <05975 +<amad > against <05921
+<al > him , Will ye plead <07378 +riyb > for Baal <01168 +Ba<al
> ? will ye save <03467 +yasha< > him ? he that will plead
<07378 +riyb > for him , let him be put to death <04191 +muwth >
whilst <05704 +<ad > [ it {is} yet ] morning <01242 +boqer > :
if <00518 +>im > he [ be ] a god <00430 +>elohiym > , let him
plead <07378 +riyb > for himself , because <03588 +kiy > [ one ]
hath cast <05422 +nathats > down <05422 +nathats > his altar
<04196 +mizbeach > .
is JUDG 007 001 . Then Jerubbaal <03378 +Y@rubba<al > , who
<04310 +miy > [ {is} ] Gideon <01439 +Gid<own > , and all <03605
+kol > the people <05971 +<am > that [ were ] with him , rose
<07925 +shakam > up early <07925 +shakam > , and pitched <02583
+chanah > beside <05921 +<al > the well <05878 +<Eyn Charod > of
Harod <05878 +<Eyn Charod > : so that the host <04264 +machaneh
> of the Midianites <04080 +Midyan > were on the north <06828
+tsaphown > side of them , by the hill <01389 +gib<ah > of Moreh
<04176 +Mowreh > , in the valley <06010 +<emeq > .
is JUDG 007 003 Now <06288 +p@>orah > therefore go <04994 +na> >
to , proclaim <07121 +qara> > in the ears <00241 +>ozen > of the
people <05971 +<am > , saying <00559 +>amar > , Whosoever <04310
+miy > [ {is} ] fearful <03373 +yare> > and afraid <02730
+chared > , let him return <07725 +shuwb > and depart <06852
+tsaphar > early <06852 +tsaphar > from mount <02022 +har >
Gilead <01568 +Gil<ad > . And there returned <07725 +shuwb > of
the people <05971 +<am > twenty <06242 +<esriym > and two <08147
+sh@nayim > thousand <00505 +>eleph > ; and there remained
<07604 +sha>ar > ten <06235 +<eser > thousand <00505 +>eleph > .
is JUDG 007 014 And his fellow <07453 +rea< > answered <06030
+<anah > and said <00559 +>amar > , This <02063 +zo>th > [ {is}
] nothing <00369 +>ayin > else save the sword <02719 +chereb >
of Gideon <01439 +Gid<own > the son <01121 +ben > of Joash
<03101 +Yow>ash > , a man <00376 +>iysh > of Israel <03478
+Yisra>el > : [ for ] into his hand <03027 +yad > hath God
<00430 +>elohiym > delivered <05414 +nathan > Midian <04080
+Midyan > , and all <03605 +kol > the host <04264 +machaneh > .
Is JUDG 008 002 And he said <00559 +>amar > unto them , What
<04100 +mah > have I done <06213 +<asah > now <06288 +p@>orah >
in comparison of you ? [ {Is} ] not the gleaning <05955 +<olelah
> of the grapes of Ephraim <00669 +>Ephrayim > better <02896
+towb > than the vintage <01210 +batsiyr > of Abiezer <44> ?
is JUDG 008 021 Then Zebah <02078 +Zebach > and Zalmunna <06759
+Tsalmunna< > said <00559 +>amar > , Rise <06965 +quwm > thou ,
and fall <06293 +paga< > upon us : for as the man <00376 +>iysh
> [ is , so {is} ] his strength <01369 +g@buwrah > . And Gideon
<01439 +Gid<own > arose <06965 +quwm > , and slew <02026 +harag
> Zebah <02078 +Zebach > and Zalmunna <06759 +Tsalmunna< > , and
took <03947 +laqach > away the ornaments <07720 +saharon > that
[ were ] on their camels <01581 +gamal > necks <06677 +tsavva>r
> .
is JUDG 008 021 Then Zebah <02078 +Zebach > and Zalmunna <06759
+Tsalmunna< > said <00559 +>amar > , Rise <06965 +quwm > thou ,
and fall <06293 +paga< > upon us : for as the man <00376 +>iysh
> [ {is} , so is ] his strength <01369 +g@buwrah > . And Gideon
<01439 +Gid<own > arose <06965 +quwm > , and slew <02026 +harag
> Zebah <02078 +Zebach > and Zalmunna <06759 +Tsalmunna< > , and
took <03947 +laqach > away the ornaments <07720 +saharon > that
[ were ] on their camels <01581 +gamal > necks <06677 +tsavva>r
> .
is JUDG 009 002 Speak <01696 +dabar > , I pray <04994 +na> > you
, in the ears <00241 +>ozen > of all <03605 +kol > the men
<01167 +ba<al > of Shechem <07927 +Sh@kem > , Whether <04100
+mah > [ {is} ] better <02896 +towb > for you , either that all
<03605 +kol > the sons <01121 +ben > of Jerubbaal <03378
+Y@rubba<al > , [ which are ] threescore <07657 +shib<iym . >
and ten persons <00376 +>iysh > , reign <04910 +mashal > over
you , or that one <00259 +>echad > reign <04910 +mashal > over
you ? remember <02142 +zakar > also that I [ am ] your bone
<06106 +<etsem > and your flesh <01320 +basar > .
is JUDG 009 003 And his mother s <00517 +>em > brethren <00251
+>ach > spake <01696 +dabar > of him in the ears <00241 +>ozen >
of all <03605 +kol > the men <01167 +ba<al > of Shechem <07927
+Sh@kem > all <03605 +kol > these <00428 +>el - leh > words
<01697 +dabar > : and their hearts <03820 +leb > inclined <05186
+natah > to follow Abimelech <40> ; for they said <00559 +>amar
> , He [ {is} ] our brother <00251 +>ach > .
is JUDG 009 018 And ye are risen <06965 +quwm > up against
<05921 +<al > my father s <1> house <01004 +bayith > this day
<03117 +yowm > , and have slain <02026 +harag > his sons <01121
+ben > , threescore <07657 +shib<iym . > and ten persons <00376
+>iysh > , upon one <00259 +>echad > stone <68> , and have made
Abimelech <40> , the son <01121 +ben > of his maidservant <00519
+>amah > , king <04427 +malak > over <05921 +<al > the men
<01167 +ba<al > of Shechem <07927 +Sh@kem > , because <03588
+kiy > he [ {is} ] your brother <00251 +>ach > ; )
is JUDG 009 028 And Gaal <01603 +Ga<al > the son <01121 +ben >
of Ebed <05651 +<Ebed > said <00559 +>amar > , Who <04310 +miy >
[ is ] Abimelech <40> , and who <04310 +miy > [ is ] Shechem
<07927 +Sh@kem > , that we should serve <05647 +<abad > him ? [
{is} ] not [ he ] the son <01121 +ben > of Jerubbaal <03378
+Y@rubba<al > ? and Zebul <02083 +Z@bul > his officer <06496
+paqiyd > ? serve <05647 +<abad > the men <00582 +>enowsh > of
Hamor <02544 +Chamowr > the father <1> of Shechem <07927 +Sh@kem
> : for why <04100 +mah > should we serve <05647 +<abad > him ?
is JUDG 009 028 And Gaal <01603 +Ga<al > the son <01121 +ben >
of Ebed <05651 +<Ebed > said <00559 +>amar > , Who <04310 +miy >
[ is ] Abimelech <40> , and who <04310 +miy > [ {is} ] Shechem
<07927 +Sh@kem > , that we should serve <05647 +<abad > him ? [
is ] not [ he ] the son <01121 +ben > of Jerubbaal <03378
+Y@rubba<al > ? and Zebul <02083 +Z@bul > his officer <06496
+paqiyd > ? serve <05647 +<abad > the men <00582 +>enowsh > of
Hamor <02544 +Chamowr > the father <1> of Shechem <07927 +Sh@kem
> : for why <04100 +mah > should we serve <05647 +<abad > him ?
is JUDG 009 028 And Gaal <01603 +Ga<al > the son <01121 +ben >
of Ebed <05651 +<Ebed > said <00559 +>amar > , Who <04310 +miy >
[ {is} ] Abimelech <40> , and who <04310 +miy > [ is ] Shechem
<07927 +Sh@kem > , that we should serve <05647 +<abad > him ? [
is ] not [ he ] the son <01121 +ben > of Jerubbaal <03378
+Y@rubba<al > ? and Zebul <02083 +Z@bul > his officer <06496
+paqiyd > ? serve <05647 +<abad > the men <00582 +>enowsh > of
Hamor <02544 +Chamowr > the father <1> of Shechem <07927 +Sh@kem
> : for why <04100 +mah > should we serve <05647 +<abad > him ?
is JUDG 009 032 Now <06258 +<attah > therefore up by night
<03915 +layil > , thou and the people <05971 +<am > that [ {is}
] with thee , and lie in wait <00693 +>arab > in the field
<07704 +sadeh > :
is JUDG 009 033 And it shall be , [ that ] in the morning <01242
+boqer > , as soon as the sun <08121 +shemesh > is up , thou
shalt rise <07925 +shakam > early <07925 +shakam > , and set
<06584 +pashat > upon the city <05892 +<iyr > : and , behold
<02009 +hinneh > , [ when ] he and the people <05971 +<am > that
[ {is} ] with him come <03318 +yatsa> > out against <00413 +>el
> thee , then mayest thou do <06213 +<asah > to them as thou
shalt find <04672 +matsa> > occasion <04672 +matsa> > .
is JUDG 009 033 And it shall be , [ that ] in the morning <01242
+boqer > , as soon as the sun <08121 +shemesh > {is} up , thou
shalt rise <07925 +shakam > early <07925 +shakam > , and set
<06584 +pashat > upon the city <05892 +<iyr > : and , behold
<02009 +hinneh > , [ when ] he and the people <05971 +<am > that
[ is ] with him come <03318 +yatsa> > out against <00413 +>el >
thee , then mayest thou do <06213 +<asah > to them as thou shalt
find <04672 +matsa> > occasion <04672 +matsa> > .
is JUDG 009 038 Then said <00559 +>amar > Zebul <02083 +Z@bul >
unto him , Where <00346 +>ayeh > [ is ] now <00645 +>ephow > thy
mouth <06310 +peh > , wherewith <00834 +>aher > thou saidst
<00559 +>amar > , Who <04310 +miy > [ is ] Abimelech <40> , that
we should serve <05647 +<abad > him ? [ {is} ] not this <02088
+zeh > the people <05971 +<am > that thou hast despised <03988
+ma>ac > ? go <03318 +yatsa> > out , I pray <04994 +na> > now
<06258 +<attah > , and fight <03898 +lacham > with them .
is JUDG 009 038 Then said <00559 +>amar > Zebul <02083 +Z@bul >
unto him , Where <00346 +>ayeh > [ is ] now <00645 +>ephow > thy
mouth <06310 +peh > , wherewith <00834 +>aher > thou saidst
<00559 +>amar > , Who <04310 +miy > [ {is} ] Abimelech <40> ,
that we should serve <05647 +<abad > him ? [ is ] not this
<02088 +zeh > the people <05971 +<am > that thou hast despised
<03988 +ma>ac > ? go <03318 +yatsa> > out , I pray <04994 +na> >
now <06258 +<attah > , and fight <03898 +lacham > with them .
is JUDG 009 038 Then said <00559 +>amar > Zebul <02083 +Z@bul >
unto him , Where <00346 +>ayeh > [ {is} ] now <00645 +>ephow >
thy mouth <06310 +peh > , wherewith <00834 +>aher > thou saidst
<00559 +>amar > , Who <04310 +miy > [ is ] Abimelech <40> , that
we should serve <05647 +<abad > him ? [ is ] not this <02088
+zeh > the people <05971 +<am > that thou hast despised <03988
+ma>ac > ? go <03318 +yatsa> > out , I pray <04994 +na> > now
<06258 +<attah > , and fight <03898 +lacham > with them .
is JUDG 010 008 And that year <08141 +shaneh > they vexed <07492
+ra<ats > and oppressed <07533 +ratsats > the children <01121
+ben > of Israel <03478 +Yisra>el > : eighteen years <08141
+shaneh > , all <03605 +kol > the children <01121 +ben > of
Israel <03478 +Yisra>el > that [ were ] on the other <05676
+<eber > side <05676 +<eber > Jordan <03383 +Yarden > in the
land <00776 +>erets > of the Amorites <00567 +>Emoriy > , which
<00834 +>aher > [ {is} ] in Gilead <01568 +Gil<ad > .
is JUDG 010 018 And the people <05971 +<am > [ and ] princes
<08269 +sar > of Gilead <01568 +Gil<ad > said <00559 +>amar >
one <00376 +>iysh > to another <07453 +rea< > , What <04310 +miy
> man <00376 +>iysh > [ {is} he ] that will begin <02490 +chalal
> to fight <03898 +lacham > against the children <01121 +ben >
of Ammon <05983 +<Ammown > ? he shall be head <07218 +ro>sh >
over all <03605 +kol > the inhabitants <03427 +yashab > of
Gilead <01568 +Gil<ad > .
is JUDG 013 017 And Manoah <04495 +Manowach > said <00559 +>amar
> unto the angel <04397 +mal>ak > of the LORD <03068 +Y@hovah > ,
What <04310 +miy > [ {is} ] thy name <08034 +shem > , that when
<03588 +kiy > thy sayings <01697 +dabar > come <00935 +bow> > to
pass <00935 +bow> > we may do thee honour <03513 +kabad > ?
is JUDG 013 018 And the angel <04397 +mal>ak > of the LORD
<03068 +Y@hovah > said <00559 +>amar > unto him , Why <04100
+mah > askest <07592 +sha>al > thou thus <02088 +zeh > after my
name <08034 +shem > , seeing it [ {is} ] secret <06383 +pil>iy >
?
Is JUDG 014 003 Then his father <1> and his mother <00517 +>em >
said <00559 +>amar > unto him , [ {Is} there ] never <00369
+>ayin > a woman <00802 +>ishshah > among the daughters <01121
+ben > of thy brethren <00251 +>ach > , or among all <03605 +kol
> my people <05971 +<am > , that thou goest <01980 +halak > to
take <03947 +laqach > a wife <00802 +>ishshah > of the
uncircumcised <06189 +<arel > Philistines <06430 +P@lishtiy > ?
And Samson <08123 +Shimshown > said <00559 +>amar > unto his
father <1> , Get <03947 +laqach > her for me ; for she pleaseth
me well .
is JUDG 014 015 And it came <01961 +hayah > to pass on the
seventh <07637 +sh@biy<iy > day <03117 +yowm > , that they said
<00559 +>amar > unto Samson s <08123 +Shimshown > wife <00802
+>ishshah > , Entice <06601 +pathah > thy husband <00376 +>iysh
> , that he may declare <05046 +nagad > unto us the riddle
<02420 +chiydah > , lest <06435 +pen > we burn <08313 +saraph >
thee and thy father s <1> house <01004 +bayith > with fire
<00784 +>esh > : have ye called <07121 +qara> > us to take
<03423 +yarash > that we have ? [ {is} it ] not [ so ] ?
is JUDG 014 018 And the men <00582 +>enowsh > of the city <05892
+<iyr > said <00559 +>amar > unto him on the seventh <07637
+sh@biy<iy > day <03117 +yowm > before <02962 +terem > the sun
<02775 +cherec > went <00935 +bow> > down , What <04100 +mah > [
is ] sweeter <04966 +mathowq > than honey <01706 +d@bash > ? and
what <04100 +mah > [ {is} ] stronger <05794 +<az > than a lion
<00738 +>ariy > ? And he said <00559 +>amar > unto them , If
<03883 +luwl > ye had not plowed <02790 +charash > with my
heifer <05697 +<eglah > , ye had not found <04672 +matsa> > out
my riddle <02420 +chiydah > .
is JUDG 014 018 And the men <00582 +>enowsh > of the city <05892
+<iyr > said <00559 +>amar > unto him on the seventh <07637
+sh@biy<iy > day <03117 +yowm > before <02962 +terem > the sun
<02775 +cherec > went <00935 +bow> > down , What <04100 +mah > [
{is} ] sweeter <04966 +mathowq > than honey <01706 +d@bash > ?
and what <04100 +mah > [ is ] stronger <05794 +<az > than a lion
<00738 +>ariy > ? And he said <00559 +>amar > unto them , If
<03883 +luwl > ye had not plowed <02790 +charash > with my
heifer <05697 +<eglah > , ye had not found <04672 +matsa> > out
my riddle <02420 +chiydah > .
is JUDG 015 002 And her father <1> said <00559 +>amar > , I
verily <00559 +>amar > thought <00559 +>amar > that thou hadst
utterly hated <08130 +sane> > her ; therefore I gave <05414
+nathan > her to thy companion <04828 +merea< > : [ {is} ] not
her younger <06996 +qatan > sister <00269 +>achowth > fairer
<02896 +towb > than she ? take <01961 +hayah > her , I pray
<04994 +na> > thee , instead <08478 +tachath > of her .
is JUDG 015 011 Then three <07969 +shalowsh > thousand <00505
+>eleph > men <00376 +>iysh > of Judah <03063 +Y@huwdah > went
<03381 +yarad > to the top <05585 +ca<iyph > of the rock <05553
+cela< > Etam <05862 +<Eytam > , and said <00559 +>amar > to
Samson <08123 +Shimshown > , Knowest <03045 +yada< > thou not
that the Philistines <06430 +P@lishtiy > [ are ] rulers <04910
+mashal > over us ? what <04100 +mah > [ {is} ] this <02063
+zo>th > [ that ] thou hast done <06213 +<asah > unto us ? And
he said <00559 +>amar > unto them , As they did <06213 +<asah >
unto me , so <03651 +ken > have I done <06213 +<asah > unto them
.
is JUDG 015 019 But God <00430 +>elohiym > clave <01234 +baqa< >
an hollow <04388 +maktesh > place that [ was ] in the jaw <03895
+l@chiy > , and there came <03318 +yatsa> > water <04325 +mayim
> thereout ; and when he had drunk <08354 +shathah > , his
spirit <07307 +ruwach > came <07725 +shuwb > again <07725 +shuwb
> , and he revived <02421 +chayah > : wherefore <04100 +mah > he
called <07121 +qara> > the name <08034 +shem > thereof Enhakkore
<05875 +<Eyn haq - Qowre> > , which <00834 +>aher > [ {is} ] in
Lehi <03896 +Lechiy > unto this <02063 +zo>th > day <03117 +yowm
> .
is JUDG 016 002 [ And it was told ] the Gazites <05841
+<Azzathiy > , saying <00559 +>amar > , Samson <08123 +Shimshown
> is come <00935 +bow> > hither . And they compassed <05437
+cabab > [ him ] in , and laid wait <00693 +>arab > for him all
<03605 +kol > night <03915 +layil > in the gate <08179 +sha<ar >
of the city <05892 +<iyr > , and were quiet <02790 +charash >
all <03605 +kol > the night <03915 +layil > , saying <00559
+>amar > , In the morning <01242 +boqer > , when <05704 +<ad >
it {is} day <01242 +boqer > , we shall kill <02026 +harag > him .
is JUDG 016 002 [ And it was told ] the Gazites <05841
+<Azzathiy > , saying <00559 +>amar > , Samson <08123 +Shimshown
> {is} come <00935 +bow> > hither . And they compassed <05437
+cabab > [ him ] in , and laid wait <00693 +>arab > for him all
<03605 +kol > night <03915 +layil > in the gate <08179 +sha<ar >
of the city <05892 +<iyr > , and were quiet <02790 +charash >
all <03605 +kol > the night <03915 +layil > , saying <00559
+>amar > , In the morning <01242 +boqer > , when <05704 +<ad >
it is day <01242 +boqer > , we shall kill <02026 +harag > him .
is JUDG 016 003 And Samson <08123 +Shimshown > lay <07901
+shakab > till <05704 +<ad > midnight , and arose <06965 +quwm >
at midnight , and took <00270 +>achaz > the doors <01817 +deleth
> of the gate <08179 +sha<ar > of the city <05892 +<iyr > , and
the two <08147 +sh@nayim > posts <04201 +m@zuwzah > , and went
<05265 +naca< > away <05265 +naca< > with them , bar <01280
+b@riyach > and all <05973 +<im > , and put <07760 +suwm > [
them ] upon his shoulders <03802 +katheph > , and carried <05927
+<alah > them up to the top <07218 +ro>sh > of an hill <02022
+har > that [ {is} ] before Hebron <02275 +Chebrown > .
is JUDG 016 009 Now [ there were ] men lying in wait <00693
+>arab > , abiding <03427 +yashab > with her in the chamber
<02315 +cheder > . And she said <00559 +>amar > unto him , The
Philistines <06430 +P@lishtiy > [ be ] upon thee , Samson <08123
+Shimshown > . And he brake <05423 +nathaq > the withs <03499
+yether > , as a thread <06616 +pathiyl > of tow <05296
+n@<oreth > {is} broken <05423 +nathaq > when it toucheth <07306
+ruwach > the fire <00784 +>esh > . So his strength <03581
+koach > was not known <03045 +yada< > .
is JUDG 016 015 And she said <00559 +>amar > unto him , How
<00349 +>eyk > canst thou say <00559 +>amar > , I love <00157
+>ahab > thee , when thine heart <03820 +leb > [ {is} ] not with
me ? thou hast mocked <02048 +hathal > me these <02088 +zeh >
three <07969 +shalowsh > times <06471 +pa<am > , and hast not
told <05046 +nagad > me wherein <04100 +mah > thy great <01419
+gadowl > strength <03581 +koach > [ lieth ] .
is JUDG 017 002 And he said <00559 +>amar > unto his mother
<00517 +>em > , The eleven hundred <03967 +me>ah > [ shekels ]
of silver <03701 +keceph > that were taken <03947 +laqach > from
thee , about which thou cursedst <00422 +>alah > , and spakest
<00559 +>amar > of also <01571 +gam > in mine ears <00241 +>ozen
> , behold <02009 +hinneh > , the silver <03701 +keceph > [ {is}
] with me ; I took <03947 +laqach > it . And his mother <00517
+>em > said <00559 +>amar > , Blessed <01288 +barak > [ be thou
] of the LORD <03068 +Y@hovah > , my son <01121 +ben > .
is JUDG 018 006 And the priest <03548 +kohen > said <00559
+>amar > unto them , Go <03212 +yalak > in peace <07965 +shalowm
> : before <05227 +nokach > the LORD <03068 +Y@hovah > [ {is} ]
your way <01870 +derek > wherein <00834 +>aher > ye go <03212
+yalak > .
is JUDG 018 009 And they said <00559 +>amar > , Arise <06965
+quwm > , that we may go <05927 +<alah > up against <05921 +<al
> them : for we have seen <07200 +ra>ah > the land <00776
+>erets > , and , behold <02009 +hinneh > , it [ {is} ] very
<03966 +m@<od > good <02896 +towb > : and [ are ] ye still
<02814 +chashah > ? be not slothful <06101 +<atsal > to go
<03212 +yalak > , [ and ] to enter <00935 +bow> > to possess
<03423 +yarash > the land <00776 +>erets > .
is JUDG 018 010 When ye go <00935 +bow> > , ye shall come <00935
+bow> > unto a people <05971 +<am > secure <00982 +batach > ,
and to a large land <00776 +>erets > : for God <00430 +>elohiym
> hath given <05414 +nathan > it into your hands <03027 +yad > ;
a place <04725 +maqowm > where <00834 +>aher > [ there is ] no
<00369 +>ayin > want <04270 +machcowr > of any <03605 +kol >
thing <01697 +dabar > that [ {is} ] in the earth <00776 +>erets
> .
is JUDG 018 010 When ye go <00935 +bow> > , ye shall come <00935
+bow> > unto a people <05971 +<am > secure <00982 +batach > ,
and to a large land <00776 +>erets > : for God <00430 +>elohiym
> hath given <05414 +nathan > it into your hands <03027 +yad > ;
a place <04725 +maqowm > where <00834 +>aher > [ there {is} ] no
<00369 +>ayin > want <04270 +machcowr > of any <03605 +kol >
thing <01697 +dabar > that [ is ] in the earth <00776 +>erets > .
is JUDG 018 012 And they went <05927 +<alah > up , and pitched
<02583 +chanah > in Kirjathjearim <07157 +Qiryath Y@<ariym > ,
in Judah <03063 +Y@huwdah > : wherefore they called <07121
+qara> > that place <04725 +maqowm > Mahanehdan <04265 +Machaneh
- Dan > unto this <02088 +zeh > day <03117 +yowm > : behold
<02009 +hinneh > , [ it {is} ] behind <00310 +>achar >
Kirjathjearim <07157 +Qiryath Y@<ariym > .
is JUDG 018 014 . Then answered <06030 +<anah > the five <02568
+chamesh > men <00582 +>enowsh > that went <01980 +halak > to
spy <07270 +ragal > out the country <00776 +>erets > of Laish
<03919 +Layish > , and said <00559 +>amar > unto their brethren
<00251 +>ach > , Do ye know <03045 +yada< > that there {is} in
these <00428 +>el - leh > houses <01004 +bayith > an ephod
<00646 +>ephowd > , and teraphim <08655 +t@raphiym > , and a
graven <06459 +pecel > image , and a molten <04541 +maccekah >
image ? now <06258 +<attah > therefore consider <03045 +yada< >
what <04100 +mah > ye have to do <06213 +<asah > .
is JUDG 018 019 And they said <00559 +>amar > unto him , Hold
<02790 +charash > thy peace <02790 +charash > , lay <07760 +suwm
> thine hand <03027 +yad > upon thy mouth <06310 +peh > , and go
<03212 +yalak > with us , and be to us a father <1> and a priest
<03548 +kohen > : [ {is} it ] better <02896 +towb > for thee to
be a priest <03548 +kohen > unto the house <01004 +bayith > of
one <00259 +>echad > man <00376 +>iysh > , or <00176 +>ow > that
thou be a priest <03548 +kohen > unto a tribe <07626 +shebet >
and a family <04940 +mishpachah > in Israel <03478 +Yisra>el > ?
is JUDG 018 024 And he said <00559 +>amar > , Ye have taken
<03947 +laqach > away my gods <00430 +>elohiym > which <00834
+>aher > I made <06213 +<asah > , and the priest <03548 +kohen >
, and ye are gone <03212 +yalak > away : and what <04100 +mah >
have I more <05750 +<owd > ? and what <04100 +mah > [ {is} ]
this <02088 +zeh > [ that ] ye say <00559 +>amar > unto me ,
What <04100 +mah > aileth thee ?
is JUDG 019 010 But the man <00376 +>iysh > would <14> not tarry
<03885 +luwn > that night , but he rose <06965 +quwm > up and
departed <03212 +yalak > , and came <00935 +bow> > over <05227
+nokach > against <05227 +nokach > Jebus <02982 +Y@buwc > ,
which <01958 +hiy > [ {is} ] Jerusalem <03389 +Y@ruwshalaim > ;
and [ there were ] with him two <06771 +tsame> > asses <02543
+chamowr > saddled <02280 +chabash > , his concubine <06370
+piylegesh > also [ was ] with him .
is JUDG 019 012 And his master <00113 +>adown > said <00559
+>amar > unto him , We will not turn <05493 +cuwr > aside hither
into <00413 +>el > the city <05892 +<iyr > of a stranger <05237
+nokriy > , that [ {is} ] not of the children <01121 +ben > of
Israel <03478 +Yisra>el > ; we will pass <05674 +<abar > over
<05674 +<abar > to Gibeah <01390 +Gib<ah > .
is JUDG 019 018 And he said <00559 +>amar > unto him , We [ are
] passing <05674 +<abar > from Bethlehemjudah <01035 +Beyth
Lechem > toward <05704 +<ad > the side <03411 +y@rekah > of
mount <02022 +har > Ephraim <00669 +>Ephrayim > ; from thence
<08033 +sham > [ am ] I : and I went <03212 +yalak > to
Bethlehemjudah <01035 +Beyth Lechem > , but I [ am now ] going
<01980 +halak > to the house <01004 +bayith > of the LORD <03068
+Y@hovah > ; and there [ {is} ] no <00369 +>ayin > man <00376
+>iysh > that receiveth <00622 +>acaph > me to house <01004
+bayith > .
is JUDG 019 019 Yet <01571 +gam > there is both <01571 +gam >
straw <08401 +teben > and provender <04554 +micpow> > for our
asses <02543 +chamowr > ; and there is bread <03899 +lechem >
and wine <03196 +yayin > also <01571 +gam > for me , and for thy
handmaid <00519 +>amah > , and for the young <05288 +na<ar > man
[ which is ] with thy servants <05650 +<ebed > : [ there {is} ]
no <00369 +>ayin > want <04270 +machcowr > of any <03605 +kol >
thing <01697 +dabar > .
is JUDG 019 019 Yet <01571 +gam > there is both <01571 +gam >
straw <08401 +teben > and provender <04554 +micpow> > for our
asses <02543 +chamowr > ; and there is bread <03899 +lechem >
and wine <03196 +yayin > also <01571 +gam > for me , and for thy
handmaid <00519 +>amah > , and for the young <05288 +na<ar > man
[ which {is} ] with thy servants <05650 +<ebed > : [ there is ]
no <00369 +>ayin > want <04270 +machcowr > of any <03605 +kol >
thing <01697 +dabar > .
is JUDG 019 019 Yet <01571 +gam > there is both <01571 +gam >
straw <08401 +teben > and provender <04554 +micpow> > for our
asses <02543 +chamowr > ; and there {is} bread <03899 +lechem >
and wine <03196 +yayin > also <01571 +gam > for me , and for thy
handmaid <00519 +>amah > , and for the young <05288 +na<ar > man
[ which is ] with thy servants <05650 +<ebed > : [ there is ] no
<00369 +>ayin > want <04270 +machcowr > of any <03605 +kol >
thing <01697 +dabar > .
is JUDG 019 019 Yet <01571 +gam > there {is} both <01571 +gam >
straw <08401 +teben > and provender <04554 +micpow> > for our
asses <02543 +chamowr > ; and there is bread <03899 +lechem >
and wine <03196 +yayin > also <01571 +gam > for me , and for thy
handmaid <00519 +>amah > , and for the young <05288 +na<ar > man
[ which is ] with thy servants <05650 +<ebed > : [ there is ] no
<00369 +>ayin > want <04270 +machcowr > of any <03605 +kol >
thing <01697 +dabar > .
is JUDG 019 023 And the man <00376 +>iysh > , the master <01167
+ba<al > of the house <01004 +bayith > , went <03318 +yatsa> >
out unto them , and said <00559 +>amar > unto them , Nay <00408
+>al > , my brethren <00251 +>ach > , [ nay ] , I pray <04994
+na> > you , do not [ so ] wickedly <07489 +ra<a< > ; seeing
<00310 +>achar > that this <02088 +zeh > man <00376 +>iysh >
{is} come <00935 +bow> > into <00413 +>el > mine house <01004
+bayith > , do <06213 +<asah > not this <02063 +zo>th > folly
<05039 +n@balah > .
is JUDG 019 024 Behold <02009 +hinneh > , [ here {is} ] my
daughter <01323 +bath > a maiden <01330 +b@thuwlah > , and his
concubine <06370 +piylegesh > ; them I will bring <03318 +yatsa>
> out now <04994 +na> > , and humble <06031 +<anah > ye them ,
and do <06213 +<asah > with them what seemeth <05869 +<ayin >
good <02896 +towb > unto you : but unto this <02088 +zeh > man
<00376 +>iysh > do <06213 +<asah > not so <02063 +zo>th > vile
<05039 +n@balah > a thing <01697 +dabar > .
is JUDG 020 005 And the men <01167 +ba<al > of Gibeah <01390
+Gib<ah > rose <06965 +quwm > against <05921 +<al > me , and
beset <05437 +cabab > the house <01004 +bayith > round <05437
+cabab > about upon me by night <03915 +layil > , [ and ]
thought <01819 +damah > to have slain <02026 +harag > me : and
my concubine <06370 +piylegesh > have they forced <06031 +<anah
> , that she {is} dead <04191 +muwth > .
is JUDG 020 012 . And the tribes <07626 +shebet > of Israel
<03478 +Yisra>el > sent <07971 +shalach > men <00582 +>enowsh >
through all <03605 +kol > the tribe <07626 +shebet > of Benjamin
<01144 +Binyamiyn > , saying <00559 +>amar > , What <04100 +mah
> wickedness <07451 +ra< > [ is ] this <02063 +zo>th > that {is}
done <01961 +hayah > among you ?
is JUDG 020 012 . And the tribes <07626 +shebet > of Israel
<03478 +Yisra>el > sent <07971 +shalach > men <00582 +>enowsh >
through all <03605 +kol > the tribe <07626 +shebet > of Benjamin
<01144 +Binyamiyn > , saying <00559 +>amar > , What <04100 +mah
> wickedness <07451 +ra< > [ {is} ] this <02063 +zo>th > that is
done <01961 +hayah > among you ?
is JUDG 021 003 And said <00559 +>amar > , O LORD <03068
+Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > ,
why <04100 +mah > {is} this <02063 +zo>th > come <01961 +hayah >
to pass in Israel <03478 +Yisra>el > , that there should be to
day <03117 +yowm > one <00259 +>echad > tribe <07626 +shebet >
lacking <06485 +paqad > in Israel <03478 +Yisra>el > ?
is JUDG 021 005 And the children <01121 +ben > of Israel <03478
+Yisra>el > said <00559 +>amar > , Who <04310 +miy > [ {is}
there ] among all <03605 +kol > the tribes <07626 +shebet > of
Israel <03478 +Yisra>el > that came <05927 +<alah > not up with
the congregation <06951 +qahal > unto the LORD <03068 +Y@hovah >
? For they had made a great <01419 +gadowl > oath <07621
+sh@buw<ah > concerning him that came <05927 +<alah > not up to
the LORD <03068 +Y@hovah > to Mizpeh <04709 +Mitspah > , saying
<00559 +>amar > , He shall surely be put to death <04191 +muwth
> .
is JUDG 021 006 And the children <01121 +ben > of Israel <03478
+Yisra>el > repented <05162 +nacham > them for Benjamin <01144
+Binyamiyn > their brother <00251 +>ach > , and said <00559
+>amar > , There {is} one <00259 +>echad > tribe <07626 +shebet
> cut <01438 +gada< > off from Israel <03478 +Yisra>el > this
day <03117 +yowm > .
is JUDG 021 008 And they said <00559 +>amar > , What <04310 +miy
> one <00259 +>echad > [ {is} there ] of the tribes <07626
+shebet > of Israel <03478 +Yisra>el > that came <05927 +<alah >
not up to Mizpeh <04709 +Mitspah > to the LORD <03068 +Y@hovah >
? And , behold <02009 +hinneh > , there came <00935 +bow> > none
to the camp <04264 +machaneh > from Jabeshgilead to the assembly
<06951 +qahal > .
is JUDG 021 011 And this <02063 +zo>th > [ {is} ] the thing
<01697 +dabar > that ye shall do <06213 +<asah > , Ye shall
utterly destroy <02763 +charam > every <03605 +kol > male <02145
+zakar > , and every <03605 +kol > woman <00802 +>ishshah > that
hath lain by man <02145 +zakar > .
is JUDG 021 012 And they found <04672 +matsa> > among the
inhabitants <03427 +yashab > of Jabeshgilead four <00702 +>arba<
> hundred <03967 +me>ah > young <05291 +na<arah > virgins <01330
+b@thuwlah > , that had known <03045 +yada< > no <03808 +lo> >
man <00376 +>iysh > by lying <04904 +mishkab > with any male
<02145 +zakar > : and they brought <00935 +bow> > them unto the
camp <04264 +machaneh > to Shiloh <07887 +Shiyloh > , which
<00834 +>aher > [ {is} ] in the land <00776 +>erets > of Canaan
<03667 +K@na<an > .
is JUDG 021 019 Then they said <00559 +>amar > , Behold <02009
+hinneh > , [ there is ] a feast <02282 +chag > of the LORD
<03068 +Y@hovah > in Shiloh <07887 +Shiyloh > yearly <03117
+yowm > [ in a place ] which <00834 +>aher > [ {is} ] on the
north <06828 +tsaphown > side of Bethel <01008 +Beyth - >El > ,
on the east side of the highway <04546 +m@cillah > that goeth
<05927 +<alah > up from Bethel <01008 +Beyth - >El > to Shechem
<07927 +Sh@kem > , and on the south <05045 +negeb > of Lebonah
<03829 +L@bownah > .
is JUDG 021 019 Then they said <00559 +>amar > , Behold <02009
+hinneh > , [ there {is} ] a feast <02282 +chag > of the LORD
<03068 +Y@hovah > in Shiloh <07887 +Shiyloh > yearly <03117
+yowm > [ in a place ] which <00834 +>aher > [ is ] on the north
<06828 +tsaphown > side of Bethel <01008 +Beyth - >El > , on the
east side of the highway <04546 +m@cillah > that goeth <05927
+<alah > up from Bethel <01008 +Beyth - >El > to Shechem <07927
+Sh@kem > , and on the south <05045 +negeb > of Lebonah <03829
+L@bownah > .
is RUT 001 013 Would ye tarry <07663 +sabar > for them till
<05704 +<ad > they were grown <01431 +gadal > ? would ye stay
<05702 +<agan > for them from having husbands <00376 +>iysh > ?
nay <00408 +>al > , my daughters <01121 +ben > ; for it grieveth
<04843 +marar > me much <03966 +m@<od > for your sakes that the
hand <03027 +yad > of the LORD <00113 +>adown > {is} gone <03318
+yatsa> > out against me .
is RUT 001 015 And she said <00559 +>amar > , Behold <02009
+hinneh > , thy sister <02994 +Y@bemeth > in law <02994
+Y@bemeth > {is} gone <07725 +shuwb > back <07725 +shuwb > unto
her people <05971 +<am > , and unto her gods <00430 +>elohiym > :
return <07725 +shuwb > thou after <00310 +>achar > thy sister
<02994 +Y@bemeth > in law <02994 +Y@bemeth > .
Is RUT 001 019 . So they two <08147 +sh@nayim > went <03212
+yalak > until <05704 +<ad > they came <00935 +bow> > to
Bethlehem <01035 +Beyth Lechem > . And it came <01961 +hayah >
to pass , when they were come <00935 +bow> > to Bethlehem <01035
+Beyth Lechem > , that all <03605 +kol > the city <05892 +<iyr >
was moved <01949 +huwm > about <05921 +<al > them , and they
said <00559 +>amar > , [ {Is} ] this <02063 +zo>th > Naomi
<05281 +No<omiy > ?
is RUT 002 005 Then said <00559 +>amar > Boaz <01162 +Bo<az >
unto his servant <05288 +na<ar > that was set <05324 +natsab >
over <05921 +<al > the reapers <07114 +qatsar > , Whose <04310
+miy > damsel <05291 +na<arah > [ {is} ] this <02063 +zo>th > ?
is RUT 002 006 And the servant <05288 +na<ar > that was set
<05324 +natsab > over <05921 +<al > the reapers <07114 +qatsar >
answered <06030 +<anah > and said <00559 +>amar > , It [ {is} ]
the Moabitish <04125 +Mow>abiy > damsel <05291 +na<arah > that
came <07725 +shuwb > back <07725 +shuwb > with Naomi <05281
+No<omiy > out of the country <07704 +sadeh > of Moab <04124
+Mow>ab > :
is RUT 002 019 And her mother <02545 +chamowth > in law <02545
+chamowth > said <00559 +>amar > unto her , Where <00645 +>ephow
> hast thou gleaned <03950 +laqat > to day <03117 +yowm > ? and
where <00375 +>eyphoh > wroughtest <06213 +<asah > thou ?
blessed <01288 +barak > be he that did take knowledge <05234
+nakar > of thee . And she shewed <05046 +nagad > her mother
<02545 +chamowth > in law <02545 +chamowth > with whom she had
wrought <06213 +<asah > , and said <00559 +>amar > , The man s
<00376 +>iysh > name <08034 +shem > with whom I wrought <06213
+<asah > to day <03117 +yowm > [ {is} ] Boaz <01162 +Bo<az > .
is RUT 002 020 And Naomi <05281 +No<omiy > said <00559 +>amar >
unto her daughter <03618 +kallah > in law <03618 +kallah > ,
Blessed <01288 +barak > [ be ] he of the LORD <03068 +Y@hovah > ,
who <00834 +>aher > hath not left <05800 +<azab > off his
kindness <02617 +checed > to the living <02416 +chay > and to
the dead <04191 +muwth > . And Naomi <05281 +No<omiy > said
<00559 +>amar > unto her , The man <00376 +>iysh > [ {is} ] near
<07138 +qarowb > of kin unto us , one of our next kinsmen <01350
+ga>al > .
is RUT 002 022 And Naomi <05281 +No<omiy > said <00559 +>amar >
unto Ruth <07327 +Ruwth > her daughter <01323 +bath > in law
<03618 +kallah > , [ It {is} ] good <02896 +towb > , my daughter
<01323 +bath > , that thou go <03318 +yatsa> > out with his
maidens <05291 +na<arah > , that they meet <06293 +paga< > thee
not in any other <00312 +>acher > field <07704 +sadeh > .
is RUT 003 002 And now <06258 +<attah > [ {is} ] not Boaz <01162
+Bo<az > of our kindred <04130 +mowda<ath > , with whose <00834
+>aher > maidens <05291 +na<arah > thou wast ? Behold <02009
+hinneh > , he winnoweth <02219 +zarah > barley <08184 +s@<orah
> to night <03915 +layil > in the threshingfloor <01637 +goren >
.
is RUT 003 012 And now <06258 +<attah > it is true <00551
+>omnam > that I [ am thy ] near kinsman <01350 +ga>al > :
howbeit there {is} a kinsman <01350 +ga>al > nearer <07138
+qarowb > than I .
is RUT 003 012 And now <06258 +<attah > it {is} true <00551
+>omnam > that I [ am thy ] near kinsman <01350 +ga>al > :
howbeit there is a kinsman <01350 +ga>al > nearer <07138 +qarowb
> than I .
is RUT 004 003 And he said <00559 +>amar > unto the kinsman
<01350 +ga>al > , Naomi <05281 +No<omiy > , that {is} come
<07725 +shuwb > again <07725 +shuwb > out of the country <07704
+sadeh > of Moab <04124 +Mow>ab > , selleth <04376 +makar > a
parcel <02513 +chelqah > of land <07704 +sadeh > , which <00834
+>aher > [ was ] our brother <00251 +>ach > Elimelech s <00458
+>Eliymelek > :
is RUT 004 004 And I thought <00559 +>amar > to advertise thee ,
saying <00559 +>amar > , Buy <07069 +qanah > [ it ] before
<05048 +neged > the inhabitants <03427 +yashab > , and before
<05048 +neged > the elders <02205 +zaqen > of my people <05971
+<am > . If <00518 +>im > thou wilt redeem <01350 +ga>al > [ it
] , redeem <06299 +padah > [ it ] : but if <00518 +>im > thou
wilt not redeem <01350 +ga>al > [ it , then ] tell <05046 +nagad
> me , that I may know <03045 +yada< > : for [ there {is} ] none
<00369 +>ayin > to redeem <01350 +ga>al > [ it ] beside <02108
+zuwlah > thee ; and I [ am ] after <00310 +>achar > thee . And
he said <00559 +>amar > , I will redeem <01350 +ga>al > [ it ] .
is RUT 004 011 And all <03605 +kol > the people <05971 +<am >
that [ were ] in the gate <08179 +sha<ar > , and the elders
<02205 +zaqen > , said <00559 +>amar > , [ We are ] witnesses
<05707 +<ed > . The LORD <03068 +Y@hovah > make <05414 +nathan >
the woman <00802 +>ishshah > that {is} come <00935 +bow> > into
<00413 +>el > thine house <01004 +bayith > like Rachel <07354
+Rachel > and like Leah <03812 +Le>ah > , which <00834 +>aher >
two <08147 +sh@nayim > did build <01129 +banah > the house
<01004 +bayith > of Israel <03478 +Yisra>el > : and do <06213
+<asah > thou worthily <02428 +chayil > in Ephratah <00672
+>Ephraath > , and be famous <08034 +shem > in Bethlehem <01035
+Beyth Lechem > :
is RUT 004 015 And he shall be unto thee a restorer <07725
+shuwb > of [ thy ] life <05315 +nephesh > , and a nourisher
<03557 +kuwl > of thine old <07872 +seybah > age <07872 +seybah
> : for thy daughter <03618 +kallah > in law <03618 +kallah > ,
which <00834 +>aher > loveth <00157 +>ahab > thee , which <00834
+>aher > {is} better <02896 +towb > to thee than seven <07651
+sheba< > sons <01121 +ben > , hath born <03205 +yalad > him .
is RUT 004 017 And the women her neighbours <07934 +shaken >
gave <07121 +qara> > it a name <08034 +shem > , saying <00559
+>amar > , There is a son <01121 +ben > born <03205 +yalad > to
Naomi <05281 +No<omiy > ; and they called <07121 +qara> > his
name <08034 +shem > Obed <05744 +<Owbed > : he [ {is} ] the
father <1> of Jesse <03448 +Yishay > , the father <1> of David
<01732 +David > .
is RUT 004 017 And the women her neighbours <07934 +shaken >
gave <07121 +qara> > it a name <08034 +shem > , saying <00559
+>amar > , There {is} a son <01121 +ben > born <03205 +yalad >
to Naomi <05281 +No<omiy > ; and they called <07121 +qara> > his
name <08034 +shem > Obed <05744 +<Owbed > : he [ is ] the father
<1> of Jesse <03448 +Yishay > , the father <1> of David <01732
+David > .
is 1SA 001 008 Then said <00559 +>amar > Elkanah <00511
+>Elqanah > her husband <00376 +>iysh > to her , Hannah <02584
+Channah > , why <04100 +mah > weepest <01058 +bakah > thou ?
and why <04100 +mah > eatest <00398 +>akal > thou not ? and why
<04100 +mah > {is} thy heart <03824 +lebab > grieved <07489
+ra<a< > ? [ am ] not I better <02896 +towb > to thee than ten
<06235 +<eser > sons <01121 +ben > ?
is 1SA 002 001 . And Hannah <02584 +Channah > prayed <06419
+palal > , and said <00559 +>amar > , My heart <03820 +leb >
rejoiceth <05970 +<alats > in the LORD <03068 +Y@hovah > , mine
horn <07161 +qeren > is exalted <07311 +ruwm > in the LORD
<03068 +Y@hovah > : my mouth <06310 +peh > {is} enlarged <07337
+rachab > over <05921 +<al > mine enemies <00341 +>oyeb > ;
because <03588 +kiy > I rejoice <08055 +samach > in thy
salvation <03444 +y@shuw<ah > .
is 1SA 002 001 . And Hannah <02584 +Channah > prayed <06419
+palal > , and said <00559 +>amar > , My heart <03820 +leb >
rejoiceth <05970 +<alats > in the LORD <03068 +Y@hovah > , mine
horn <07161 +qeren > {is} exalted <07311 +ruwm > in the LORD
<03068 +Y@hovah > : my mouth <06310 +peh > is enlarged <07337
+rachab > over <05921 +<al > mine enemies <00341 +>oyeb > ;
because <03588 +kiy > I rejoice <08055 +samach > in thy
salvation <03444 +y@shuw<ah > .
is 1SA 002 002 [ There is ] none <00369 +>ayin > holy <06918
+qadowsh > as the LORD <03068 +Y@hovah > : for [ there is ] none
<00369 +>ayin > beside <01115 +biltiy > thee : neither <00369
+>ayin > [ {is} there ] any rock <06697 +tsuwr > like our God
<00430 +>elohiym > .
is 1SA 002 002 [ There is ] none <00369 +>ayin > holy <06918
+qadowsh > as the LORD <03068 +Y@hovah > : for [ there {is} ]
none <00369 +>ayin > beside <01115 +biltiy > thee : neither
<00369 +>ayin > [ is there ] any rock <06697 +tsuwr > like our
God <00430 +>elohiym > .
is 1SA 002 002 [ There {is} ] none <00369 +>ayin > holy <06918
+qadowsh > as the LORD <03068 +Y@hovah > : for [ there is ] none
<00369 +>ayin > beside <01115 +biltiy > thee : neither <00369
+>ayin > [ is there ] any rock <06697 +tsuwr > like our God
<00430 +>elohiym > .
is 1SA 002 003 Talk <01696 +dabar > no <00408 +>al > more <07235
+rabah > so exceeding proudly <01364 +gaboahh > ; let [ not ]
arrogancy <06277 +<athaq > come <03318 +yatsa> > out of your
mouth <06310 +peh > : for the LORD <03068 +Y@hovah > [ {is} ] a
God <00410 +>el > of knowledge <01844 +de<ah > , and by him
actions <05949 +<aliylah > are weighed <08505 +takan > .
is 1SA 002 005 [ They that were ] full <07646 +saba< > have
hired <07936 +sakar > out themselves for bread <03899 +lechem > ;
and [ they that were ] hungry <07456 +ra<eb > ceased <02308
+chadal > : so <05704 +<ad > that the barren <06135 +<aqar >
hath born <03205 +yalad > seven <07651 +sheba< > ; and she that
hath many <07227 +rab > children <01121 +ben > {is} waxed feeble
<00535 +>amal > .
is 1SA 002 020 And Eli <05941 +<Eliy > blessed <01288 +barak >
Elkanah <00511 +>Elqanah > and his wife <00802 +>ishshah > , and
said <00559 +>amar > , The LORD <03068 +Y@hovah > give <07760
+suwm > thee seed <02233 +zera< > of this <02063 +zo>th > woman
<00802 +>ishshah > for the loan <07596 +sh@>elah > which <00834
+>aher > {is} lent <07592 +sha>al > to the LORD <03068 +Y@hovah
> . And they went <01980 +halak > unto their own home <04725
+maqowm > .
is 1SA 002 024 Nay <00408 +>al > , my sons <01121 +ben > ; for [
it {is} ] no <03808 +lo> > good <02896 +towb > report <08052
+sh@muw<ah > that I hear <08085 +shama< > : ye make the LORD S
<03068 +Y@hovah > people <05971 +<am > to transgress <05674
+<abar > .
is 1SA 002 035 And I will raise <06965 +quwm > me up a faithful
<00539 +>aman > priest <03548 +kohen > , [ that ] shall do
<06213 +<asah > according to [ that ] which <00834 +>aher > [
{is} ] in mine heart <03824 +lebab > and in my mind <05315
+nephesh > : and I will build <01129 +banah > him a sure <00539
+>aman > house <01004 +bayith > ; and he shall walk <01980
+halak > before <06440 +paniym > mine anointed <04899 +mashiyach
> for ever .
is 1SA 002 036 And it shall come <01961 +hayah > to pass , [
that ] every <03605 +kol > one that {is} left <03498 +yathar >
in thine house <01004 +bayith > shall come <00935 +bow> > [ and
] crouch <07812 +shachah > to him for a piece <95> of silver
<03701 +keceph > and a morsel <03603 +kikkar > of bread <03899
+lechem > , and shall say <00559 +>amar > , Put <05596 +caphach
> me , I pray <04994 +na> > thee , into <00413 +>el > one <00259
+>echad > of the priests <03548 +kohen > offices , that I may
eat <00398 +>akal > a piece <06595 +path > of bread <03899
+lechem > .
is 1SA 003 017 And he said <00559 +>amar > , What <04100 +mah >
[ {is} ] the thing <01697 +dabar > that [ the LORD ] hath said
<01696 +dabar > unto thee ? I pray <04994 +na> > thee hide
<03582 +kachad > [ it ] not from me : God <00430 +>elohiym > do
<06213 +<asah > so <03541 +koh > to thee , and more <03254
+yacaph > also <03541 +koh > , if <00518 +>im > thou hide <03582
+kachad > [ any ] thing <01697 +dabar > from me of all <03605
+kol > the things that he said <01696 +dabar > unto thee .
is 1SA 003 018 And Samuel <08050 +Sh@muw>el > told <05046 +nagad
> him every <03605 +kol > whit <01697 +dabar > , and hid <03582
+kachad > nothing <03808 +lo> > from him . And he said <00559
+>amar > , It [ {is} ] the LORD <03068 +Y@hovah > : let him do
<06213 +<asah > what seemeth <05869 +<ayin > him good <02896
+towb > .
is 1SA 004 007 And the Philistines <06430 +P@lishtiy > were
afraid <03372 +yare> > , for they said <00559 +>amar > , God
<00430 +>elohiym > {is} come <00935 +bow> > into <00413 +>el >
the camp <04264 +machaneh > . And they said <00559 +>amar > ,
Woe <00188 +>owy > unto us ! for there hath not been <01961
+hayah > such <02063 +zo>th > a thing heretofore <00865
+>ethmowl > .
is 1SA 004 016 And the man <00376 +>iysh > said <00559 +>amar >
unto Eli <05941 +<Eliy > , I [ am ] he that came <00935 +bow> >
out of the army <04634 +ma<arakah > , and I fled <05127 +nuwc >
to day <03117 +yowm > out of the army <04634 +ma<arakah > . And
he said <00559 +>amar > , What <04100 +mah > {is} there done
<01697 +dabar > , my son <01121 +ben > ?
is 1SA 004 017 And the messenger <01319 +basar > answered <06030
+<anah > and said <00559 +>amar > , Israel <03478 +Yisra>el > is
fled <05127 +nuwc > before <06440 +paniym > the Philistines
<06430 +P@lishtiy > , and there hath been <01961 +hayah > also
<01571 +gam > a great <01419 +gadowl > slaughter <04046
+maggephah > among the people <05971 +<am > , and thy two <08147
+sh@nayim > sons <01121 +ben > also <01571 +gam > , Hophni
<02652 +Chophniy > and Phinehas <06372 +Piyn@chac > , are dead
<04191 +muwth > , and the ark <00727 +>arown > of God <00430
+>elohiym > {is} taken <03947 +laqach > .
is 1SA 004 017 And the messenger <01319 +basar > answered <06030
+<anah > and said <00559 +>amar > , Israel <03478 +Yisra>el >
{is} fled <05127 +nuwc > before <06440 +paniym > the Philistines
<06430 +P@lishtiy > , and there hath been <01961 +hayah > also
<01571 +gam > a great <01419 +gadowl > slaughter <04046
+maggephah > among the people <05971 +<am > , and thy two <08147
+sh@nayim > sons <01121 +ben > also <01571 +gam > , Hophni
<02652 +Chophniy > and Phinehas <06372 +Piyn@chac > , are dead
<04191 +muwth > , and the ark <00727 +>arown > of God <00430
+>elohiym > is taken <03947 +laqach > .
is 1SA 004 021 And she named <07121 +qara> > the child <05288
+na<ar > Ichabod <00350 +>Iy - kabowd > , saying <00559 +>amar >
, The glory <03519 +kabowd > {is} departed <01540 +galah > from
Israel <03478 +Yisra>el > : because <00413 +>el > the ark <00727
+>arown > of God <00430 +>elohiym > was taken <03947 +laqach > ,
and because <00413 +>el > of her father <02524 +cham > in law
<02524 +cham > and her husband <00376 +>iysh > .
is 1SA 004 022 And she said <00559 +>amar > , The glory <03519
+kabowd > is departed <01540 +galah > from Israel <03478
+Yisra>el > : for the ark <00727 +>arown > of God <00430
+>elohiym > {is} taken <03947 +laqach > .
is 1SA 004 022 And she said <00559 +>amar > , The glory <03519
+kabowd > {is} departed <01540 +galah > from Israel <03478
+Yisra>el > : for the ark <00727 +>arown > of God <00430
+>elohiym > is taken <03947 +laqach > .
is 1SA 005 007 And when the men <00582 +>enowsh > of Ashdod
<00795 +>Ashdowd > saw <07200 +ra>ah > that [ it was ] so <03651
+ken > , they said <00559 +>amar > , The ark <00727 +>arown > of
the God <00430 +>elohiym > of Israel <03478 +Yisra>el > shall
not abide <03427 +yashab > with us : for his hand <03027 +yad >
{is} sore <07185 +qashah > upon us , and upon Dagon <01712
+Dagown > our god <00430 +>elohiym > .
is 1SA 006 003 And they said <00559 +>amar > , If <00518 +>im >
ye send <07971 +shalach > away the ark <00727 +>arown > of the
God <00430 +>elohiym > of Israel <03478 +Yisra>el > , send
<07971 +shalach > it not empty <07387 +reyqam > ; but in any
wise return <07725 +shuwb > him a trespass <00817 +>asham >
offering : then <00227 +>az > ye shall be healed <07495 +rapha>
> , and it shall be known <03045 +yada< > to you why <04100 +mah
> his hand <03027 +yad > {is} not removed <05493 +cuwr > from
you .
is 1SA 006 009 And see <07200 +ra>ah > , if <00518 +>im > it
goeth <05927 +<alah > up by the way <01870 +derek > of his own
coast <01366 +g@buwl > to Bethshemesh <01053 +Beyth Shemesh > ,
[ then ] he hath done <06213 +<asah > us this <02063 +zo>th >
great <01419 +gadowl > evil <07451 +ra< > : but if <00518 +>im >
not , then we shall know <03045 +yada< > that [ it {is} ] not
his hand <03027 +yad > [ that ] smote <05060 +naga< > us : it [
was ] a chance <04745 +miqreh > [ that ] happened <01961 +hayah
> to us .
is 1SA 006 020 And the men <00582 +>enowsh > of Bethshemesh
<01053 +Beyth Shemesh > said <00559 +>amar > , Who <04310 +miy >
{is} able <03201 +yakol > to stand <05975 +<amad > before <06440
+paniym > this <02088 +zeh > holy <06918 +qadowsh > LORD <03068
+Y@hovah > God <00430 +>elohiym > ? and to whom <04310 +miy >
shall he go <05927 +<alah > up from us ?
is 1SA 009 006 And he said <00559 +>amar > unto him , Behold
<02009 +hinneh > now <04994 +na> > , [ there is ] in this <02063
+zo>th > city <05892 +<iyr > a man <00376 +>iysh > of God <00430
+>elohiym > , and [ he {is} ] an honourable <03513 +kabad > man
<00376 +>iysh > ; all <03605 +kol > that he saith <01696 +dabar
> cometh <00935 +bow> > surely to pass : now <04994 +na> > let
us go <03212 +yalak > thither ; peradventure <00194 +>uwlay > he
can shew <05046 +nagad > us our way <01870 +derek > that we
should go <01980 +halak > .
is 1SA 009 006 And he said <00559 +>amar > unto him , Behold
<02009 +hinneh > now <04994 +na> > , [ there {is} ] in this
<02063 +zo>th > city <05892 +<iyr > a man <00376 +>iysh > of God
<00430 +>elohiym > , and [ he is ] an honourable <03513 +kabad >
man <00376 +>iysh > ; all <03605 +kol > that he saith <01696
+dabar > cometh <00935 +bow> > surely to pass : now <04994 +na>
> let us go <03212 +yalak > thither ; peradventure <00194
+>uwlay > he can shew <05046 +nagad > us our way <01870 +derek >
that we should go <01980 +halak > .
is 1SA 009 007 Then said <00559 +>amar > Saul <07586 +Sha>uwl >
to his servant <05288 +na<ar > , But , behold <02009 +hinneh > ,
[ if ] we go <03212 +yalak > , what <04100 +mah > shall we bring
<00935 +bow> > the man <00376 +>iysh > ? for the bread <03899
+lechem > is spent <00235 +>azal > in our vessels <03627 +k@liy
> , and [ there {is} ] not a present <08670 +t@shuwrah > to
bring <00935 +bow> > to the man <00376 +>iysh > of God <00430
+>elohiym > : what <04100 +mah > have we ?
is 1SA 009 007 Then said <00559 +>amar > Saul <07586 +Sha>uwl >
to his servant <05288 +na<ar > , But , behold <02009 +hinneh > ,
[ if ] we go <03212 +yalak > , what <04100 +mah > shall we bring
<00935 +bow> > the man <00376 +>iysh > ? for the bread <03899
+lechem > {is} spent <00235 +>azal > in our vessels <03627
+k@liy > , and [ there is ] not a present <08670 +t@shuwrah > to
bring <00935 +bow> > to the man <00376 +>iysh > of God <00430
+>elohiym > : what <04100 +mah > have we ?
is 1SA 009 009 ( Beforetime in Israel <03478 +Yisra>el > , when
a man <00376 +>iysh > went <03212 +yalak > to enquire <01875
+darash > of God <00430 +>elohiym > , thus <03541 +koh > he
spake <00559 +>amar > , Come <03212 +yalak > , and let us go
<03212 +yalak > to the seer <07200 +ra>ah > : for [ he that {is}
] now <03117 +yowm > [ called ] a Prophet <05030 +nabiy> > was
beforetime <06440 +paniym > called <07121 +qara> > a Seer <07200
+ra>ah > . )
Is 1SA 009 011 . [ And ] as they went <05927 +<alah > up the
hill <04608 +ma<aleh > to the city <05892 +<iyr > , they found
<04672 +matsa> > young <05291 +na<arah > maidens <05291 +na<arah
> going <03318 +yatsa> > out to draw <07579 +sha>ab > water
<04325 +mayim > , and said <00559 +>amar > unto them , {Is} the
seer <07200 +ra>ah > here <02088 +zeh > ?
is 1SA 009 012 And they answered <06030 +<anah > them , and said
<00559 +>amar > , He is ; behold <02009 +hinneh > , [ he is ]
before <06440 +paniym > you : make haste <04116 +mahar > now
<06258 +<attah > , for he came <00935 +bow> > to day <03117
+yowm > to the city <05892 +<iyr > ; for [ there {is} ] a
sacrifice <02077 +zebach > of the people <05971 +<am > to day
<03117 +yowm > in the high <01116 +bamah > place :
is 1SA 009 012 And they answered <06030 +<anah > them , and said
<00559 +>amar > , He is ; behold <02009 +hinneh > , [ he {is} ]
before <06440 +paniym > you : make haste <04116 +mahar > now
<06258 +<attah > , for he came <00935 +bow> > to day <03117
+yowm > to the city <05892 +<iyr > ; for [ there is ] a
sacrifice <02077 +zebach > of the people <05971 +<am > to day
<03117 +yowm > in the high <01116 +bamah > place :
is 1SA 009 012 And they answered <06030 +<anah > them , and said
<00559 +>amar > , He {is} ; behold <02009 +hinneh > , [ he is ]
before <06440 +paniym > you : make haste <04116 +mahar > now
<06258 +<attah > , for he came <00935 +bow> > to day <03117
+yowm > to the city <05892 +<iyr > ; for [ there is ] a
sacrifice <02077 +zebach > of the people <05971 +<am > to day
<03117 +yowm > in the high <01116 +bamah > place :
is 1SA 009 016 To morrow <04279 +machar > about this time <06256
+<eth > I will send <07971 +shalach > thee a man <00376 +>iysh >
out of the land <00776 +>erets > of Benjamin <01144 +Binyamiyn >
, and thou shalt anoint <04886 +mashach > him [ to be ] captain
<05057 +nagiyd > over <05921 +<al > my people <05971 +<am >
Israel <03478 +Yisra>el > , that he may save <03467 +yasha< > my
people <05971 +<am > out of the hand <03027 +yad > of the
Philistines <06430 +P@lishtiy > : for I have looked <07200
+ra>ah > upon my people <05971 +<am > , because <03588 +kiy >
their cry <06818 +tsa<aqah > {is} come <00935 +bow> > unto me .
is 1SA 009 018 . Then Saul <07586 +Sha>uwl > drew near <05066
+nagash > to Samuel <08050 +Sh@muw>el > in the gate <08179
+sha<ar > , and said <00559 +>amar > , Tell <05046 +nagad > me ,
I pray <04994 +na> > thee , where the seer s <07200 +ra>ah >
house <01004 +bayith > [ {is} ] .
is 1SA 009 019 And Samuel <08050 +Sh@muw>el > answered <06030
+<anah > Saul <07586 +Sha>uwl > , and said <00559 +>amar > , I [
am ] the seer <07200 +ra>ah > : go <05927 +<alah > up before
<06440 +paniym > me unto the high <01116 +bamah > place ; for ye
shall eat <00398 +>akal > with me to day <03117 +yowm > , and to
morrow <01242 +boqer > I will let thee go <07971 +shalach > ,
and will tell <05046 +nagad > thee all <03605 +kol > that [ {is}
] in thine heart <03824 +lebab > .
Is 1SA 009 020 And as for thine asses <00860 +>athown > that
were lost <6> three <07969 +shalowsh > days <03117 +yowm > ago
<03117 +yowm > , set <07760 +suwm > not thy mind <03820 +leb >
on them ; for they are found <04672 +matsa> > . And on whom
<04310 +miy > [ is ] all <03605 +kol > the desire <02532
+chemdah > of Israel <03478 +Yisra>el > ? [ {Is} it ] not on
thee , and on all <03605 +kol > thy father s <1> house <01004
+bayith > ?
is 1SA 009 020 And as for thine asses <00860 +>athown > that
were lost <6> three <07969 +shalowsh > days <03117 +yowm > ago
<03117 +yowm > , set <07760 +suwm > not thy mind <03820 +leb >
on them ; for they are found <04672 +matsa> > . And on whom
<04310 +miy > [ {is} ] all <03605 +kol > the desire <02532
+chemdah > of Israel <03478 +Yisra>el > ? [ Is it ] not on thee ,
and on all <03605 +kol > thy father s <1> house <01004 +bayith
> ?
is 1SA 009 024 And the cook <02876 +tabbach > took <07311 +ruwm
> up the shoulder <07785 +showq > , and [ that ] which [ was ]
upon it , and set <07760 +suwm > [ it ] before <06440 +paniym >
Saul <07586 +Sha>uwl > . And [ Samuel ] said <00559 +>amar > ,
Behold <02009 +hinneh > that which {is} left <07604 +sha>ar > !
set <07760 +suwm > [ it ] before <06440 +paniym > thee , [ and ]
eat <00398 +>akal > : for unto this time <04150 +mow<ed > hath
it been kept <08104 +shamar > for thee since I said <00559
+>amar > , I have invited <07121 +qara> > the people <05971 +<am
> . So Saul <07586 +Sha>uwl > did eat <00398 +>akal > with
Samuel <08050 +Sh@muw>el > that day <03117 +yowm > .
Is 1SA 010 001 . Then Samuel <08050 +Sh@muw>el > took <03947
+laqach > a vial <06378 +pak > of oil <08081 +shemen > , and
poured <03332 +yatsaq > [ it ] upon his head <07218 +ro>sh > ,
and kissed <05401 +nashaq > him , and said <00559 +>amar > , [
{Is} it ] not because <03588 +kiy > the LORD <03068 +Y@hovah >
hath anointed <04886 +mashach > thee [ to be ] captain <05057
+nagiyd > over <05921 +<al > his inheritance <05159 +nachalah > ?
is 1SA 010 005 After <00310 +>achar > that thou shalt come
<00935 +bow> > to the hill <01389 +gib<ah > of God <00430
+>elohiym > , where [ {is} ] the garrison <05333 +n@tsiyb > of
the Philistines <06430 +P@lishtiy > : and it shall come <01961
+hayah > to pass , when thou art come <00835 +>esher > thither
<08033 +sham > to the city <05892 +<iyr > , that thou shalt meet
<06293 +paga< > a company <02256 +chebel > of prophets <05030
+nabiy> > coming <03381 +yarad > down <03381 +yarad > from the
high <01116 +bamah > place with a psaltery <05035 +nebel > , and
a tabret <08596 +toph > , and a pipe <02485 +chaliyl > , and a
harp <03658 +kinnowr > , before <06440 +paniym > them ; and they
shall prophesy <05012 +naba> > :
is 1SA 010 007 And let it be , when <03588 +kiy > these <00428
+>el - leh > signs <00226 +>owth >are come <00935 +bow> > unto
thee , [ that ] thou do <06213 +<asah > as occasion <04672
+matsa> > serve <05647 +<abad > thee ; for God <00430 +>elohiym
> [ {is} ] with thee .
Is 1SA 010 011 And it came <01961 +hayah > to pass , when all
<03605 +kol > that knew <03045 +yada< > him beforetime saw
<07200 +ra>ah > that , behold <02009 +hinneh > , he prophesied
<05012 +naba> > among <05973 +<im > the prophets <05030 +nabiy>
> , then the people <05971 +<am > said <00559 +>amar > one
<00376 +>iysh > to another <07453 +rea< > , What <04100 +mah > [
is ] this <02088 +zeh > [ that ] is come <01961 +hayah > unto
the son <01121 +ben > of Kish <07027 + Qiysh > ? [ {Is} ] Saul
<07586 +Sha>uwl > also <01571 +gam > among the prophets <05030
+nabiy> > ?
is 1SA 010 011 And it came <01961 +hayah > to pass , when all
<03605 +kol > that knew <03045 +yada< > him beforetime saw
<07200 +ra>ah > that , behold <02009 +hinneh > , he prophesied
<05012 +naba> > among <05973 +<im > the prophets <05030 +nabiy>
> , then the people <05971 +<am > said <00559 +>amar > one
<00376 +>iysh > to another <07453 +rea< > , What <04100 +mah > [
is ] this <02088 +zeh > [ that ] {is} come <01961 +hayah > unto
the son <01121 +ben > of Kish <07027 + Qiysh > ? [ Is ] Saul
<07586 +Sha>uwl > also <01571 +gam > among the prophets <05030
+nabiy> > ?
is 1SA 010 011 And it came <01961 +hayah > to pass , when all
<03605 +kol > that knew <03045 +yada< > him beforetime saw
<07200 +ra>ah > that , behold <02009 +hinneh > , he prophesied
<05012 +naba> > among <05973 +<im > the prophets <05030 +nabiy>
> , then the people <05971 +<am > said <00559 +>amar > one
<00376 +>iysh > to another <07453 +rea< > , What <04100 +mah > [
{is} ] this <02088 +zeh > [ that ] is come <01961 +hayah > unto
the son <01121 +ben > of Kish <07027 + Qiysh > ? [ Is ] Saul
<07586 +Sha>uwl > also <01571 +gam > among the prophets <05030
+nabiy> > ?
Is 1SA 010 012 And one <00376 +>iysh > of the same place
answered <06030 +<anah > and said <00559 +>amar > , But who
<04310 +miy > [ is ] their father <1> ? Therefore it became
<01961 +hayah > a proverb <04912 +mashal > , [ {Is} ] Saul
<07586 +Sha>uwl > also <01571 +gam > among the prophets <05030
+nabiy> > ?
is 1SA 010 012 And one <00376 +>iysh > of the same place
answered <06030 +<anah > and said <00559 +>amar > , But who
<04310 +miy > [ {is} ] their father <1> ? Therefore it became
<01961 +hayah > a proverb <04912 +mashal > , [ Is ] Saul <07586
+Sha>uwl > also <01571 +gam > among the prophets <05030 +nabiy>
> ?
is 1SA 010 024 And Samuel <08050 +Sh@muw>el > said <00559 +>amar
> to all <03605 +kol > the people <05971 +<am > , See <07200
+ra>ah > ye him whom <00834 +>aher > the LORD <03068 +Y@hovah >
hath chosen <00977 +bachar > , that [ there {is} ] none <00369
+>ayin > like <03644 +k@mow > him among all <03605 +kol > the
people <05971 +<am > ? And all <03605 +kol > the people <05971
+<am > shouted <07321 +ruwa< > , and said <00559 +>amar > , God
save <02421 +chayah > the king <04428 +melek > .
is 1SA 011 012 . And the people <05971 +<am > said <00559 +>amar
> unto Samuel <08050 +Sh@muw>el > , Who <04310 +miy > [ {is} ]
he that said <00559 +>amar > , Shall Saul <07586 +Sha>uwl >
reign <04427 +malak > over <05921 +<al > us ? bring <05414
+nathan > the men <00582 +>enowsh > , that we may put them to
death <04191 +muwth > .
is 1SA 012 005 And he said <00559 +>amar > unto them , The LORD
<03068 +Y@hovah > [ is ] witness <05707 +<ed > against you , and
his anointed <04899 +mashiyach > [ is ] witness <05707 +<ed >
this <02088 +zeh > day <03117 +yowm > , that ye have not found
<04672 +matsa> > ought <03972 +m@uwmah > in my hand <03027 +yad
> . And they answered <00559 +>amar > , [ He {is} ] witness
<05707 +<ed > .
is 1SA 012 005 And he said <00559 +>amar > unto them , The LORD
<03068 +Y@hovah > [ is ] witness <05707 +<ed > against you , and
his anointed <04899 +mashiyach > [ {is} ] witness <05707 +<ed >
this <02088 +zeh > day <03117 +yowm > , that ye have not found
<04672 +matsa> > ought <03972 +m@uwmah > in my hand <03027 +yad
> . And they answered <00559 +>amar > , [ He is ] witness <05707
+<ed > .
is 1SA 012 005 And he said <00559 +>amar > unto them , The LORD
<03068 +Y@hovah > [ {is} ] witness <05707 +<ed > against you ,
and his anointed <04899 +mashiyach > [ is ] witness <05707 +<ed
> this <02088 +zeh > day <03117 +yowm > , that ye have not found
<04672 +matsa> > ought <03972 +m@uwmah > in my hand <03027 +yad
> . And they answered <00559 +>amar > , [ He is ] witness <05707
+<ed > .
is 1SA 012 006 . And Samuel <08050 +Sh@muw>el > said <00559
+>amar > unto the people <05971 +<am > , [ It {is} ] the LORD
<03068 +Y@hovah > that advanced <06213 +<asah > Moses <04872
+Mosheh > and Aaron <00175 +>Aharown > , and that brought <05927
+<alah > your fathers <1> up out of the land <00776 +>erets > of
Egypt <04714 +Mitsrayim > .
is 1SA 012 017 [ Is it ] not wheat <02406 +chittah > harvest
<07105 +qatsiyr > to day <03117 +yowm > ? I will call <07121
+qara> > unto the LORD <03068 +Y@hovah > , and he shall send
<05414 +nathan > thunder <06963 +qowl > and rain <04306 +matar >
; that ye may perceive <03045 +yada< > and see <07200 +ra>ah >
that your wickedness <07451 +ra< > [ {is} ] great <07227 +rab > ,
which <00834 +>aher > ye have done <06213 +<asah > in the sight
<05869 +<ayin > of the LORD <03068 +Y@hovah > , in asking <07592
+sha>al > you a king <04428 +melek > .
Is 1SA 012 017 [ {Is} it ] not wheat <02406 +chittah > harvest
<07105 +qatsiyr > to day <03117 +yowm > ? I will call <07121
+qara> > unto the LORD <03068 +Y@hovah > , and he shall send
<05414 +nathan > thunder <06963 +qowl > and rain <04306 +matar >
; that ye may perceive <03045 +yada< > and see <07200 +ra>ah >
that your wickedness <07451 +ra< > [ is ] great <07227 +rab > ,
which <00834 +>aher > ye have done <06213 +<asah > in the sight
<05869 +<ayin > of the LORD <03068 +Y@hovah > , in asking <07592
+sha>al > you a king <04428 +melek > .
is 1SA 013 005 And the Philistines <06430 +P@lishtiy > gathered
<00622 +>acaph > themselves together to fight <03898 +lacham >
with Israel <03478 +Yisra>el > , thirty <07970 +sh@lowshiym >
thousand <00505 +>eleph > chariots <07393 +rekeb > , and six
<08337 +shesh > thousand <00505 +>eleph > horsemen <06571
+parash > , and people <05971 +<am > as the sand <02344 +chowl >
which <00834 +>aher > [ {is} ] on <05921 +<al > the sea <03220
+yam > shore <08193 +saphah > in multitude <07230 +rob > : and
they came <05927 +<alah > up , and pitched <02583 +chanah > in
Michmash <04363 +Mikmac > , eastward <06926 +qidmah > from
Bethaven <01007 +Beyth >Aven > .
is 1SA 014 001 . Now it came <01961 +hayah > to pass upon a day
<03117 +yowm > , that Jonathan <03129 +Yownathan > the son
<01121 +ben > of Saul <07586 +Sha>uwl > said <00559 +>amar >
unto the young <05288 +na<ar > man that bare <05375 +nasa> > his
armour <03627 +k@liy > , Come <03212 +yalak > , and let us go
<05674 +<abar > over <05674 +<abar > to the Philistines <06430
+P@lishtiy > garrison <04673 +matstsab > , that [ {is} ] on the
other <05676 +<eber > side <05676 +<eber > . But he told <05046
+nagad > not his father <1> .
is 1SA 014 002 And Saul <07586 +Sha>uwl > tarried <03427 +yashab
> in the uttermost <07097 +qatseh > part of Gibeah <01390
+Gib<ah > under <08478 +tachath > a pomegranate <07416 +rimmown
> tree which <00834 +>aher > [ {is} ] in Migron <04051 +Migrown
> : and the people <05971 +<am > that [ were ] with him [ were ]
about six <08337 +shesh > hundred <03967 +me>ah > men <00376
+>iysh > ;
is 1SA 014 006 And Jonathan <03083 +Y@hownathan > said <00559
+>amar > to the young <05288 +na<ar > man that bare <05375
+nasa> > his armour <03627 +k@liy > , Come <03212 +yalak > , and
let us go <05674 +<abar > over <05674 +<abar > unto the garrison
<04673 +matstsab > of these <00428 +>el - leh > uncircumcised
<06189 +<arel > : it may be that the LORD <03068 +Y@hovah > will
work <06213 +<asah > for us : for [ there {is} ] no <00369
+>ayin > restraint <04622 +ma<tsowr > to the LORD <03068
+Y@hovah > to save <03467 +yasha< > by many <07227 +rab > or
<00176 +>ow > by few <04592 +m@<at > .
is 1SA 014 007 And his armourbearer <03627 +k@liy > said <00559
+>amar > unto him , Do <06213 +<asah > all <03605 +kol > that [
{is} ] in thine heart <03824 +lebab > : turn <05186 +natah >
thee ; behold <02005 +hen > , I [ am ] with thee according to
thy heart <03824 +lebab > .
is 1SA 014 017 Then said <00559 +>amar > Saul <07586 +Sha>uwl >
unto the people <05971 +<am > that [ were ] with him , Number
<06485 +paqad > now <04994 +na> > , and see <07200 +ra>ah > who
<04310 +miy > {is} gone <01980 +halak > from us . And when they
had numbered <06485 +paqad > , behold <02009 +hinneh > ,
Jonathan <03129 +Yownathan > and his armourbearer <03627 +k@liy
> [ were ] not [ there ] .
is 1SA 015 007 And Saul <07586 +Sha>uwl > smote <05221 +nakah >
the Amalekites <06003 +<Amaleqiy > from Havilah <02341
+Chaviylah > [ until ] thou comest <00935 +bow> > to Shur <07793
+Shuwr > , that [ {is} ] over against <06440 +paniym > Egypt
<04714 +Mitsrayim > .
is 1SA 015 011 It repenteth <05162 +nacham > me that I have set
<04427 +malak > up Saul <07586 +Sha>uwl > [ to be ] king <04428
+melek > : for he {is} turned <07725 +shuwb > back <07725 +shuwb
> from following <00310 +>achar > me , and hath not performed
<06965 +quwm > my commandments <01697 +dabar > . And it grieved
<02734 +charah > Samuel <08050 +Sh@muw>el > ; and he cried
<02199 +za<aq > unto the LORD <03068 +Y@hovah > all <03605 +kol
> night <03915 +layil > .
is 1SA 015 012 And when Samuel <08050 +Sh@muw>el > rose <07925
+shakam > early <07925 +shakam > to meet <07125 +qir>ah > Saul
<07586 +Sha>uwl > in the morning <01242 +boqer > , it was told
<05046 +nagad > Samuel <08050 +Sh@muw>el > , saying <00559
+>amar > , Saul <07586 +Sha>uwl > came <00935 +bow> > to Carmel
<03760 +Karmel > , and , behold <02009 +hinneh > , he set <05324
+natsab > him up a place <03027 +yad > , and {is} gone <05437
+cabab > about <05437 +cabab > , and passed <05674 +<abar > on ,
and gone <03381 +yarad > down <03381 +yarad > to Gilgal <01537
+Gilgal > .
is 1SA 015 022 And Samuel <08050 +Sh@muw>el > said <00559 +>amar
> , Hath the LORD <03068 +Y@hovah > [ as great <01419 +gadowl >
] delight <02656 +chephets > in burnt <05930 +<olah > offerings
and sacrifices <02077 +zebach > , as in obeying <08085 +shama< >
the voice <06963 +qowl > of the LORD <03068 +Y@hovah > ? Behold
<02009 +hinneh > , to obey <08085 +shama< > [ {is} ] better
<02896 +towb > than sacrifice <02077 +zebach > , [ and ] to
hearken <07181 +qashab > than the fat <02459 +cheleb > of rams
<00352 +>ayil > .
is 1SA 015 023 For rebellion <04805 +m@riy > [ is as ] the sin
<02403 +chatta>ah > of witchcraft <07081 +qecem > , and
stubbornness <06484 +patsar > [ {is} as ] iniquity <00205 +>aven
> and idolatry <08655 +t@raphiym > . Because <03282 +ya<an >
thou hast rejected <03988 +ma>ac > the word <01697 +dabar > of
the LORD <03068 +Y@hovah > , he hath also rejected <03988 +ma>ac
> thee from [ being ] king <04428 +melek > .
is 1SA 015 023 For rebellion <04805 +m@riy > [ {is} as ] the sin
<02403 +chatta>ah > of witchcraft <07081 +qecem > , and
stubbornness <06484 +patsar > [ is as ] iniquity <00205 +>aven >
and idolatry <08655 +t@raphiym > . Because <03282 +ya<an > thou
hast rejected <03988 +ma>ac > the word <01697 +dabar > of the
LORD <03068 +Y@hovah > , he hath also rejected <03988 +ma>ac >
thee from [ being ] king <04428 +melek > .
is 1SA 015 028 And Samuel <08050 +Sh@muw>el > said <00559 +>amar
> unto him , The LORD <03068 +Y@hovah > hath rent <07167 +qara<
> the kingdom <04468 +mamlakuwth > of Israel <03478 +Yisra>el >
from thee this day <03117 +yowm > , and hath given <05414
+nathan > it to a neighbour <07453 +rea< > of thine , [ that
{is} ] better <02896 +towb > than thou .
is 1SA 015 029 And also <01571 +gam > the Strength <05331
+netsach > of Israel <03478 +Yisra>el > will not lie <08266
+shaqar > nor <03808 +lo> > repent <05162 +nacham > : for he [
{is} ] not a man <00120 +>adam > , that he should repent <05162
+nacham > .
is 1SA 015 032 . Then said <00559 +>amar > Samuel <08050
+Sh@muw>el > , Bring <05066 +nagash > ye hither <05066 +nagash >
to me Agag <90> the king <04428 +melek > of the Amalekites
<06003 +<Amaleqiy > . And Agag <90> came <01980 +halak > unto
him delicately <04574 +ma<adan > . And Agag <90> said <00559
+>amar > , Surely <00403 +>aken > the bitterness <04751 +mar >
of death <04194 +maveth > {is} past <05493 +cuwr > .
is 1SA 016 006 . And it came <01961 +hayah > to pass , when they
were come <00935 +bow> > , that he looked <07200 +ra>ah > on
Eliab <00446 +>Eliy>ab > , and said <00559 +>amar > , Surely
<00389 +>ak > the LORD S <03068 +Y@hovah > anointed <04899
+mashiyach > [ {is} ] before <05048 +neged > him .
is 1SA 016 012 And he sent <07971 +shalach > , and brought
<00935 +bow> > him in . Now he [ was ] ruddy <00132 +>admoniy > ,
[ and ] withal <05973 +<im > of a beautiful <03303 +yapheh >
countenance <05869 +<ayin > , and goodly <02896 +towb > to look
<07210 +ro>iy > to . And the LORD <03068 +Y@hovah > said <00559
+>amar > , Arise <06965 +quwm > , anoint <04886 +mashach > him :
for this <02088 +zeh > [ {is} ] he .
is 1SA 016 016 Let our lord <00113 +>adown > now <04994 +na> >
command <00559 +>amar > thy servants <05650 +<ebed > , [ which
are ] before <06440 +paniym > thee , to seek <01245 +baqash >
out a man <00376 +>iysh > , [ who is ] a cunning <03045 +yada< >
player <05059 +nagan > on an harp <03658 +kinnowr > : and it
shall come <01961 +hayah > to pass , when the evil <07451 +ra< >
spirit <07307 +ruwach > from God <00430 +>elohiym > {is} upon
thee , that he shall play <05059 +nagan > with his hand <03027
+yad > , and thou shalt be well <02895 +towb > .
is 1SA 016 016 Let our lord <00113 +>adown > now <04994 +na> >
command <00559 +>amar > thy servants <05650 +<ebed > , [ which
are ] before <06440 +paniym > thee , to seek <01245 +baqash >
out a man <00376 +>iysh > , [ who {is} ] a cunning <03045 +yada<
> player <05059 +nagan > on an harp <03658 +kinnowr > : and it
shall come <01961 +hayah > to pass , when the evil <07451 +ra< >
spirit <07307 +ruwach > from God <00430 +>elohiym > is upon thee
, that he shall play <05059 +nagan > with his hand <03027 +yad >
, and thou shalt be well <02895 +towb > .
is 1SA 016 018 Then answered <06030 +<anah > one <00259 +>echad
> of the servants <05288 +na<ar > , and said <00559 +>amar > ,
Behold <02009 +hinneh > , I have seen <07200 +ra>ah > a son
<01121 +ben > of Jesse <03448 +Yishay > the Bethlehemite <01022
+Beyth hal - Lachmiy > , [ that is ] cunning <03045 +yada< > in
playing <05059 +nagan > , and a mighty <01368 +gibbowr > valiant
<02428 +chayil > man , and a man <00376 +>iysh > of war <04421
+milchamah > , and prudent <00995 +biyn > in matters <01697
+dabar > , and a comely <08389 +to>ar > person <00376 +>iysh > ,
and the LORD <03068 +Y@hovah > [ {is} ] with him .
is 1SA 016 018 Then answered <06030 +<anah > one <00259 +>echad
> of the servants <05288 +na<ar > , and said <00559 +>amar > ,
Behold <02009 +hinneh > , I have seen <07200 +ra>ah > a son
<01121 +ben > of Jesse <03448 +Yishay > the Bethlehemite <01022
+Beyth hal - Lachmiy > , [ that {is} ] cunning <03045 +yada< >
in playing <05059 +nagan > , and a mighty <01368 +gibbowr >
valiant <02428 +chayil > man , and a man <00376 +>iysh > of war
<04421 +milchamah > , and prudent <00995 +biyn > in matters
<01697 +dabar > , and a comely <08389 +to>ar > person <00376
+>iysh > , and the LORD <03068 +Y@hovah > [ is ] with him .
is 1SA 016 019 Wherefore Saul <07586 +Sha>uwl > sent <07971
+shalach > messengers <04397 +mal>ak > unto Jesse <03448 +Yishay
> , and said <00559 +>amar > , Send <07971 +shalach > me David
<01732 +David > thy son <01121 +ben > , which <00834 +>aher > [
{is} ] with the sheep <06629 +tso>n > .
is 1SA 017 025 And the men <00376 +>iysh > of Israel <03478
+Yisra>el > said <00559 +>amar > , Have ye seen <07200 +ra>ah >
this <02088 +zeh > man <00376 +>iysh > that is come <05927
+<alah > up ? surely <03588 +kiy > to defy <02778 +charaph . >
Israel <03478 +Yisra>el > {is} he come <05927 +<alah > up : and
it shall be , [ that ] the man <00376 +>iysh > who <00834 +>aher
> killeth <05221 +nakah > him , the king <04428 +melek > will
enrich <06238 +<ashar > him with great <01419 +gadowl > riches
<06239 +<osher > , and will give <05414 +nathan > him his
daughter <01323 +bath > , and make <06213 +<asah > his father s
<1> house <01004 +bayith > free <02670 +chophshiy > in Israel
<03478 +Yisra>el > .
is 1SA 017 025 And the men <00376 +>iysh > of Israel <03478
+Yisra>el > said <00559 +>amar > , Have ye seen <07200 +ra>ah >
this <02088 +zeh > man <00376 +>iysh > that {is} come <05927
+<alah > up ? surely <03588 +kiy > to defy <02778 +charaph . >
Israel <03478 +Yisra>el > is he come <05927 +<alah > up : and it
shall be , [ that ] the man <00376 +>iysh > who <00834 +>aher >
killeth <05221 +nakah > him , the king <04428 +melek > will
enrich <06238 +<ashar > him with great <01419 +gadowl > riches
<06239 +<osher > , and will give <05414 +nathan > him his
daughter <01323 +bath > , and make <06213 +<asah > his father s
<1> house <01004 +bayith > free <02670 +chophshiy > in Israel
<03478 +Yisra>el > .
is 1SA 017 026 And David <01732 +David > spake <00559 +>amar >
to the men <00582 +>enowsh > that stood <05975 +<amad > by him ,
saying <00559 +>amar > , What <04100 +mah > shall be done <06213
+<asah > to the man <00376 +>iysh > that killeth <05221 +nakah >
this <01975 +hallaz > Philistine <06430 +P@lishtiy > , and
taketh <05493 +cuwr > away the reproach <02781 +cherpah > from
Israel <03478 +Yisra>el > ? for who <04310 +miy > [ {is} ] this
<02088 +zeh > uncircumcised <06189 +<arel > Philistine <06430
+P@lishtiy > , that he should defy <02778 +charaph . > the
armies <04634 +ma<arakah > of the living <02416 +chay > God
<00430 +>elohiym > ?
Is 1SA 017 029 And David <01732 +David > said <00559 +>amar > ,
What <04100 +mah > have I now <06258 +<attah > done <06213
+<asah > ? [ {Is} there ] not a cause <01697 +dabar > ?
is 1SA 017 046 This <02088 +zeh > day <03117 +yowm > will the
LORD <03068 +Y@hovah > deliver <05462 +cagar > thee into mine
hand <03027 +yad > ; and I will smite <05221 +nakah > thee , and
take <05493 +cuwr > thine head <07218 +ro>sh > from thee ; and I
will give <05414 +nathan > the carcases <06297 +peger > of the
host <04264 +machaneh > of the Philistines <06430 +P@lishtiy >
this <02088 +zeh > day <03117 +yowm > unto the fowls <05775
+<owph > of the air <08064 +shamayim > , and to the wild <02416
+chay > beasts <02416 +chay > of the earth <00776 +>erets > ;
that all <03605 +kol > the earth <00776 +>erets > may know
<03045 +yada< > that there {is} a God <00430 +>elohiym > in
Israel <03478 +Yisra>el > .
is 1SA 017 047 And all <03605 +kol > this <02088 +zeh > assembly
<06951 +qahal > shall know <03045 +yada< > that the LORD <03068
+Y@hovah > saveth <03467 +yasha< > not with sword <02719 +chereb
> and spear <02595 +chaniyth > : for the battle <04421
+milchamah > [ {is} ] the LORD S <03068 +Y@hovah > , and he will
give <05414 +nathan > you into our hands <03027 +yad > .
is 1SA 017 055 And when Saul <07586 +Sha>uwl > saw <07200 +ra>ah
> David <01732 +David > go <03318 +yatsa> > forth <03318 +yatsa>
> against <07125 +qir>ah > the Philistine <06430 +P@lishtiy > ,
he said <00559 +>amar > unto Abner <74> , the captain <08269
+sar > of the host <06635 +tsaba> > , Abner <74> , whose <04310
+miy > son <01121 +ben > [ {is} ] this <02088 +zeh > youth
<05288 +na<ar > ? And Abner <74> said <00559 +>amar > , [ As ]
thy soul <05315 +nephesh > liveth <02416 +chay > , O king <04428
+melek > , I cannot <00518 +>im > tell <03045 +yada< > .
is 1SA 017 056 And the king <04428 +melek > said <00559 +>amar >
, Enquire <07592 +sha>al > thou whose <04310 +miy > son <01121
+ben > the stripling <05958 +<elem > [ {is} ] .
is 1SA 018 018 And David <01732 +David > said <00559 +>amar >
unto Saul <07586 +Sha>uwl > , Who <04310 +miy > [ am ] I ? and
what <04310 +miy > [ {is} ] my life <02416 +chay > , [ or ] my
father s <1> family <04940 +mishpachah > in Israel <03478
+Yisra>el > , that I should be son <02860 +chathan > in law
<02859 +chathan > to the king <04428 +melek > ?
is 1SA 019 014 And when Saul <07586 +Sha>uwl > sent <07971
+shalach > messengers <04397 +mal>ak > to take <03947 +laqach >
David <01732 +David > , she said <00559 +>amar > , He [ {is} ]
sick <02470 +chalah > .
is 1SA 019 017 And Saul <07586 +Sha>uwl > said <00559 +>amar >
unto Michal <04324 +Miykal > , Why <04100 +mah > hast thou
deceived <07411 +ramah > me so <03602 +kakah > , and sent <07971
+shalach > away mine enemy <00341 +>oyeb > , that he {is}
escaped <04422 +malat > ? And Michal <04324 +Miykal > answered
<00559 +>amar > Saul <07586 +Sha>uwl > , He said <00559 +>amar >
unto me , Let me go <07971 +shalach > ; why <04100 +mah > should
I kill <04191 +muwth > thee ?
is 1SA 019 019 And it was told <05046 +nagad > Saul <07586
+Sha>uwl > , saying <00559 +>amar > , Behold <02009 +hinneh > ,
David <01732 +David > [ {is} ] at Naioth <05121 +Naviyth > in
Ramah <07414 +Ramah > .
is 1SA 019 022 Then went <03212 +yalak > he also <01571 +gam >
to Ramah <07414 +Ramah > , and came <00935 +bow> > to a great
<01419 +gadowl > well <00953 +bowr > that [ {is} ] in Sechu
<07906 +Sekuw > : and he asked <07592 +sha>al > and said <00559
+>amar > , Where <00375 +>eyphoh > [ are ] Samuel <08050
+Sh@muw>el > and David <01732 +David > ? And [ one ] said <00559
+>amar > , Behold <02009 +hinneh > , [ they be ] at Naioth
<05121 +Naviyth > in Ramah <07414 +Ramah > .
Is 1SA 019 024 And he stripped off his clothes <00899 +beged >
also <01571 +gam > , and prophesied <05012 +naba> > before
<06440 +paniym > Samuel <08050 +Sh@muw>el > in like <01571 +gam
> manner <01571 +gam > , and lay <05307 +naphal > down naked
<06174 +<arowm > all <03605 +kol > that day <03117 +yowm > and
all <03605 +kol > that night <03915 +layil > . Wherefore they
say <00559 +>amar > , [ {Is} ] Saul <07586 +Sha>uwl > also
<01571 +gam > among the prophets <05030 +nabiy> > ?
is 1SA 020 001 . And David <01732 +David > fled <01272 +barach >
from Naioth <05121 +Naviyth > in Ramah <07414 +Ramah > , and
came <00935 +bow> > and said <00559 +>amar > before <06440
+paniym > Jonathan <03083 +Y@hownathan > , What <04100 +mah >
have I done <06213 +<asah > ? what <04100 +mah > [ is ] mine
iniquity <05771 +<avon > ? and what <04100 +mah > [ {is} ] my
sin <02403 +chatta>ah > before <06440 +paniym > thy father <1> ,
that he seeketh <01245 +baqash > my life <05315 +nephesh > ?
is 1SA 020 001 . And David <01732 +David > fled <01272 +barach >
from Naioth <05121 +Naviyth > in Ramah <07414 +Ramah > , and
came <00935 +bow> > and said <00559 +>amar > before <06440
+paniym > Jonathan <03083 +Y@hownathan > , What <04100 +mah >
have I done <06213 +<asah > ? what <04100 +mah > [ {is} ] mine
iniquity <05771 +<avon > ? and what <04100 +mah > [ is ] my sin
<02403 +chatta>ah > before <06440 +paniym > thy father <1> ,
that he seeketh <01245 +baqash > my life <05315 +nephesh > ?
is 1SA 020 002 And he said <00559 +>amar > unto him , God forbid
<02486 +chaliylah > ; thou shalt not die <04191 +muwth > :
behold <02009 +hinneh > , my father <1> will do <06213 +<asah >
nothing either great <01419 +gadowl > or <00176 +>ow > small
<06996 +qatan > , but that he will shew <01540 +galah > it me :
and why <04060 +middah > should my father <1> hide <05641
+cathar > this <02088 +zeh > thing <01697 +dabar > from me ? it
[ {is} ] not [ so ] .
is 1SA 020 003 And David <01732 +David > sware <07650 +shaba< >
moreover <05750 +<owd > , and said <00559 +>amar > , Thy father
<1> certainly knoweth <03045 +yada< > that I have <01961 +hayah
> found <04672 +matsa> > grace <02580 +chen > in thine eyes
<05869 +<ayin > ; and he saith <00559 +>amar > , Let not
Jonathan <03083 +Y@hownathan > know <03045 +yada< > this <02063
+zo>th > , lest <06435 +pen > he be grieved <06087 +<atsab > :
but truly <00199 +>uwlam > [ as ] the LORD <03068 +Y@hovah >
liveth <02416 +chay > , and [ as ] thy soul <05315 +nephesh >
liveth <02416 +chay > , [ there {is} ] but a step <06587 +pesa<
> between <00996 +beyn > me and death <04194 +maveth > .
is 1SA 020 005 And David <01732 +David > said <00559 +>amar >
unto Jonathan <03083 +Y@hownathan > , Behold <02009 +hinneh > ,
to morrow <04279 +machar > [ {is} ] the new <02320 +chodesh >
moon <02320 +chodesh > , and I should not fail to sit <03427
+yashab > with the king <04428 +melek > at meat <00398 +>akal > :
but let me go <07971 +shalach > , that I may hide <05641
+cathar > myself in the field <07704 +sadeh > unto the third
<07992 +sh@liyshiy > [ day ] at even <06153 +<ereb > .
is 1SA 020 006 If <00518 +>im > thy father <1> at all miss
<06485 +paqad > me , then say <00559 +>amar > , David <01732
+David > earnestly asked <07592 +sha>al > [ leave ] of me that
he might run <07323 +ruwts > to Bethlehem <01035 +Beyth Lechem >
his city <05892 +<iyr > : for [ there {is} ] a yearly <03117
+yowm > sacrifice <02077 +zebach > there <08033 +sham > for all
<03605 +kol > the family <04940 +mishpachah > .
is 1SA 020 007 If <00518 +>im > he say <00559 +>amar > thus
<03541 +koh > , [ It is ] well <02896 +towb > ; thy servant
<05650 +<ebed > shall have peace <07965 +shalowm > : but if
<00518 +>im > he be very wroth <02734 +charah > , [ then ] be
sure <03045 +yada< > that evil <07451 +ra< > {is} determined
<03615 +kalah > by him .
is 1SA 020 007 If <00518 +>im > he say <00559 +>amar > thus
<03541 +koh > , [ It {is} ] well <02896 +towb > ; thy servant
<05650 +<ebed > shall have peace <07965 +shalowm > : but if
<00518 +>im > he be very wroth <02734 +charah > , [ then ] be
sure <03045 +yada< > that evil <07451 +ra< > is determined
<03615 +kalah > by him .
is 1SA 020 018 Then Jonathan <03083 +Y@hownathan > said <00559
+>amar > to David <01732 +David > , To morrow <04279 +machar > [
{is} ] the new <02320 +chodesh > moon <02320 +chodesh > : and
thou shalt be missed <06485 +paqad > , because <03588 +kiy > thy
seat <04186 +mowshab > will be empty <06485 +paqad > .
is 1SA 020 021 And , behold <02009 +hinneh > , I will send
<07971 +shalach > a lad <05288 +na<ar > , [ saying ] , Go <03212
+yalak > , find <04672 +matsa> > out the arrows <02671 +chets > .
If <00518 +>im > I expressly <00559 +>amar > say <00559 +>amar
> unto the lad <05288 +na<ar > , Behold <02009 +hinneh > , the
arrows <02671 +chets > [ are ] on this <02007 +hennah > side of
thee , take <03947 +laqach > them ; then come <00935 +bow> >
thou : for [ there {is} ] peace <07965 +shalowm > to thee , and
no <00369 +>ayin > hurt <01697 +dabar > ; [ as ] the LORD <03068
+Y@hovah > liveth <02416 +chay > .
is 1SA 020 026 Nevertheless Saul <07586 +Sha>uwl > spake <01696
+dabar > not any <03972 +m@uwmah > thing that day <03117 +yowm >
: for he thought <00559 +>amar > , Something <04745 +miqreh >
hath befallen <04745 +miqreh > him , he [ is ] not clean <02889
+tahowr > ; surely <03588 +kiy > he [ {is} ] not clean <02889
+tahowr > .
is 1SA 020 026 Nevertheless Saul <07586 +Sha>uwl > spake <01696
+dabar > not any <03972 +m@uwmah > thing that day <03117 +yowm >
: for he thought <00559 +>amar > , Something <04745 +miqreh >
hath befallen <04745 +miqreh > him , he [ {is} ] not clean
<02889 +tahowr > ; surely <03588 +kiy > he [ is ] not clean
<02889 +tahowr > .
Is 1SA 020 037 And when the lad <05288 +na<ar > was come <00935
+bow> > to the place <4725maqowm > of the arrow <02678
+chitstsiy > which <00834 +>aher > Jonathan <03083 +Y@hownathan
> had shot <03384 +yarah > , Jonathan <03083 +Y@hownathan >
cried <07121 +qara> > after <00311 +>achar > the lad <05288
+na<ar > , and said <00559 +>amar > , [ {Is} ] not the arrow
<02678 +chitstsiy > beyond <01973 +hal@ah > thee ?
is 1SA 021 003 Now therefore what <04100 +mah > is under <08478
+tachath > thine hand <03027 +yad > ? give <05414 +nathan > [ me
] five <02568 +chamesh > [ loaves of ] bread <03899 +lechem > in
mine hand <03027 +yad > , or <00176 +>ow > what there {is}
present <04672 +matsa> > .
is 1SA 021 003 Now therefore what <04100 +mah > {is} under
<08478 +tachath > thine hand <03027 +yad > ? give <05414 +nathan
> [ me ] five <02568 +chamesh > [ loaves of ] bread <03899
+lechem > in mine hand <03027 +yad > , or <00176 +>ow > what
there is present <04672 +matsa> > .
is 1SA 021 004 And the priest <03548 +kohen > answered <06030
+<anah > David <01732 +David > , and said <00559 +>amar > , [
There is ] no <00369 +>ayin > common <02455 +chol > bread <03899
+lechem > under <08478 +tachath > mine hand <03027 +yad > , but
there {is} hallowed <06944 +qodesh > bread <03899 +lechem > ; if
<00518 +>im > the young <05288 +na<ar > men have kept <08104
+shamar > themselves at <00389 +>ak > least <00389 +>ak > from
women <00802 +>ishshah > .
is 1SA 021 004 And the priest <03548 +kohen > answered <06030
+<anah > David <01732 +David > , and said <00559 +>amar > , [
There {is} ] no <00369 +>ayin > common <02455 +chol > bread
<03899 +lechem > under <08478 +tachath > mine hand <03027 +yad >
, but there is hallowed <06944 +qodesh > bread <03899 +lechem > ;
if <00518 +>im > the young <05288 +na<ar > men have kept <08104
+shamar > themselves at <00389 +>ak > least <00389 +>ak > from
women <00802 +>ishshah > .
is 1SA 021 005 And David <01732 +David > answered <06030 +<anah
> the priest <03548 +kohen > , and said <00559 +>amar > unto him
, Of a truth women <00802 +>ishshah > [ have been ] kept <06113
+<atsar > from us about these three <08032 +shilshowm > days
<08543 +t@mowl > , since I came <03318 +yatsa> > out , and the
vessels <03627 +k@liy > of the young <05288 +na<ar > men are
holy <06944 +qodesh > , and [ the bread {is} ] in a manner
<01870 +derek > common <02455 +chol > , yea <00637 +>aph > ,
though <03588 +kiy > it were sanctified <06942 +qadash > this
day <03117 +yowm > in the vessel <03627 +k@liy > .
is 1SA 021 008 And David <01732 +David > said <00559 +>amar >
unto Ahimelech <00288 +>Achiymelek > , And {is} there not here
<06311 +poh > under <08478 +tachath > thine hand <03027 +yad >
spear <02595 +chaniyth > or <00176 +>ow > sword <02719 +chereb >
? for I have neither brought <03947 +laqach > my sword <02719
+chereb > nor <01571 +gam > my weapons <03627 +k@liy > with me ,
because <03588 +kiy > the king s <04428 +melek > business <01697
+dabar > required <01961 +hayah > haste <05169 +nachats > .
is 1SA 021 009 And the priest <03548 +kohen > said <00559 +>amar
> , The sword <02719 +chereb >of Goliath <01555 +Golyath > the
Philistine <06430 +P@lishtiy > , whom <00834 +>aher > thou
slewest <05221 +nakah > in the valley <06010 +<emeq > of Elah
<00425 +>Elah > , behold <02009 +hinneh > , it [ is here ]
wrapped <03874 +luwt > in a cloth <08071 +simlah > behind <00310
+>achar > the ephod <00646 +>ephowd > : if <00518 +>im > thou
wilt take <03947 +laqach > that , take <03947 +laqach > [ it ] :
for [ there is ] no <00369 +>ayin > other <00312 +>acher > save
<02108 +zuwlah > that here <02088 +zeh > . And David <01732
+David > said <00559 +>amar > , [ There {is} ] none <00369
+>ayin > like that ; give <05414 +nathan > it me .
is 1SA 021 009 And the priest <03548 +kohen > said <00559 +>amar
> , The sword <02719 +chereb >of Goliath <01555 +Golyath > the
Philistine <06430 +P@lishtiy > , whom <00834 +>aher > thou
slewest <05221 +nakah > in the valley <06010 +<emeq > of Elah
<00425 +>Elah > , behold <02009 +hinneh > , it [ is here ]
wrapped <03874 +luwt > in a cloth <08071 +simlah > behind <00310
+>achar > the ephod <00646 +>ephowd > : if <00518 +>im > thou
wilt take <03947 +laqach > that , take <03947 +laqach > [ it ] :
for [ there {is} ] no <00369 +>ayin > other <00312 +>acher >
save <02108 +zuwlah > that here <02088 +zeh > . And David <01732
+David > said <00559 +>amar > , [ There is ] none <00369 +>ayin
> like that ; give <05414 +nathan > it me .
is 1SA 021 009 And the priest <03548 +kohen > said <00559 +>amar
> , The sword <02719 +chereb >of Goliath <01555 +Golyath > the
Philistine <06430 +P@lishtiy > , whom <00834 +>aher > thou
slewest <05221 +nakah > in the valley <06010 +<emeq > of Elah
<00425 +>Elah > , behold <02009 +hinneh > , it [ {is} here ]
wrapped <03874 +luwt > in a cloth <08071 +simlah > behind <00310
+>achar > the ephod <00646 +>ephowd > : if <00518 +>im > thou
wilt take <03947 +laqach > that , take <03947 +laqach > [ it ] :
for [ there is ] no <00369 +>ayin > other <00312 +>acher > save
<02108 +zuwlah > that here <02088 +zeh > . And David <01732
+David > said <00559 +>amar > , [ There is ] none <00369 +>ayin
> like that ; give <05414 +nathan > it me .
Is 1SA 021 011 And the servants <05650 +<ebed > of Achish <00397
+>Akiysh > said <00559 +>amar > unto him , [ {Is} ] not this
<02088 +zeh > David <01732 +David > the king <04428 +melek > of
the land <00776 +>erets > ? did they not sing <06030 +<anah >
one to another of him in dances <04246 +m@chowlah > , saying
<00559 +>amar > , Saul <07586 +Sha>uwl > hath slain <05221
+nakah > his thousands <00505 +>eleph > , and David <01732
+David > his ten <07233 +r@babah > thousands <07233 +r@babah > ?
is 1SA 021 014 Then said <00559 +>amar > Achish <00397 +>Akiysh
> unto his servants <05650 +<ebed > , Lo <02009 +hinneh > , ye
see <07200 +ra>ah > the man <00376 +>iysh > {is} mad <07696
+shaga< > : wherefore <04100 +mah > [ then ] have ye brought
<00935 +bow> > him to me ?
is 1SA 022 008 That all <03605 +kol > of you have conspired
<07194 +qashar > against <05921 +<al > me , and [ there is ]
none that sheweth me that my son <01121 +ben > hath made <03772
+karath > a league <03772 +karath > with the son <01121 +ben >
of Jesse <03448 +Yishay > , and [ there is ] none <00369 +>ayin
> of you that {is} sorry <02470 +chalah > for me , or sheweth
unto me that my son <01121 +ben > hath stirred <06965 +quwm > up
my servant <05650 +<ebed > against <05921 +<al > me , to lie
<08266 +shaqar > in wait <00693 +>arab > , as at this <02088
+zeh > day <03117 +yowm > ?
is 1SA 022 008 That all <03605 +kol > of you have conspired
<07194 +qashar > against <05921 +<al > me , and [ there is ]
none that sheweth me that my son <01121 +ben > hath made <03772
+karath > a league <03772 +karath > with the son <01121 +ben >
of Jesse <03448 +Yishay > , and [ there {is} ] none <00369
+>ayin > of you that is sorry <02470 +chalah > for me , or
sheweth unto me that my son <01121 +ben > hath stirred <06965
+quwm > up my servant <05650 +<ebed > against <05921 +<al > me ,
to lie <08266 +shaqar > in wait <00693 +>arab > , as at this
<02088 +zeh > day <03117 +yowm > ?
is 1SA 022 008 That all <03605 +kol > of you have conspired
<07194 +qashar > against <05921 +<al > me , and [ there {is} ]
none that sheweth me that my son <01121 +ben > hath made <03772
+karath > a league <03772 +karath > with the son <01121 +ben >
of Jesse <03448 +Yishay > , and [ there is ] none <00369 +>ayin
> of you that is sorry <02470 +chalah > for me , or sheweth unto
me that my son <01121 +ben > hath stirred <06965 +quwm > up my
servant <05650 +<ebed > against <05921 +<al > me , to lie <08266
+shaqar > in wait <00693 +>arab > , as at this <02088 +zeh > day
<03117 +yowm > ?
is 1SA 022 014 Then Ahimelech <00288 +>Achiymelek > answered
<06030 +<anah > the king <04428 +melek > , and said <00559
+>amar > , And who <04310 +miy > [ is so ] faithful <00539
+>aman > among all <03605 +kol > thy servants <05650 +<ebed > as
David <01732 +David > , which is the king s <04428 +melek > son
<02860 +chathan > in law <02859 +chathan > , and goeth <05493
+cuwr > at <00413 +>el > thy bidding <04928 +mishma<ath > , and
{is} honourable <03513 +kabad > in thine house <01004 +bayith > ?
is 1SA 022 014 Then Ahimelech <00288 +>Achiymelek > answered
<06030 +<anah > the king <04428 +melek > , and said <00559
+>amar > , And who <04310 +miy > [ is so ] faithful <00539
+>aman > among all <03605 +kol > thy servants <05650 +<ebed > as
David <01732 +David > , which {is} the king s <04428 +melek >
son <02860 +chathan > in law <02859 +chathan > , and goeth
<05493 +cuwr > at <00413 +>el > thy bidding <04928 +mishma<ath >
, and is honourable <03513 +kabad > in thine house <01004
+bayith > ?
is 1SA 022 014 Then Ahimelech <00288 +>Achiymelek > answered
<06030 +<anah > the king <04428 +melek > , and said <00559
+>amar > , And who <04310 +miy > [ {is} so ] faithful <00539
+>aman > among all <03605 +kol > thy servants <05650 +<ebed > as
David <01732 +David > , which is the king s <04428 +melek > son
<02860 +chathan > in law <02859 +chathan > , and goeth <05493
+cuwr > at <00413 +>el > thy bidding <04928 +mishma<ath > , and
is honourable <03513 +kabad > in thine house <01004 +bayith > ?
is 1SA 022 017 And the king <04428 +melek > said <00559 +>amar >
unto the footmen <07328 +raz > that stood <05324 +natsab > about
<05921 +<al > him , Turn <05437 +cabab > , and slay <04191
+muwth > the priests <03548 +kohen > of the LORD <03068 +Y@hovah
> ; because <03588 +kiy > their hand <03027 +yad > also <01571
+gam > [ {is} ] with David <01732 +David > , and because <03588
+kiy > they knew <03045 +yada< > when <03588 +kiy > he fled
<01272 +barach > , and did not shew <01540 +galah > it to me .
But the servants <05650 +<ebed > of the king <04428 +melek >
would <14> not put <07971 +shalach > forth <07971 +shalach >
their hand <03027 +yad > to fall <06293 +paga< > upon the
priests <03548 +kohen > of the LORD <03068 +Y@hovah > .
is 1SA 023 007 . And it was told <05046 +nagad > Saul <07586
+Sha>uwl > that David <01732 +David > was come <00935 +bow> > to
Keilah <07084 +Q@<iylah > . And Saul <07586 +Sha>uwl > said
<00559 +>amar > , God <00430 +>elohiym > hath delivered <05234
+nakar > him into mine hand <03027 +yad > ; for he {is} shut
<05462 +cagar > in , by entering <00935 +bow> > into a town
<05892 +<iyr > that hath gates <01817 +deleth > and bars <01280
+b@riyach > .
is 1SA 023 019 . Then came <05927 +<alah > up the Ziphites
<02130 +Ziyphiy > to Saul <07586 +Sha>uwl > to Gibeah <01390
+Gib<ah > , saying <00559 +>amar > , Doth not David <01732
+David > hide <05641 +cathar > himself with us in strong <04679
+m@tsad > holds <04679 +m@tsad > in the wood <02793 +choresh > ,
in the hill <01389 +gib<ah > of Hachilah <02444 +Chakiylah > ,
which <00834 +>aher > [ {is} ] on the south <03225 +yamiyn > of
Jeshimon <03452 +y@shiymown > ?
is 1SA 023 022 Go <03212 +yalak > , I pray <04994 +na> > you ,
prepare <03559 +kuwn > yet , andknow <03045 +yada< > and see
<07200 +ra>ah > his place <04725 +maqowm > where <00834 +>aher >
his haunt <07272 +regel > is , [ and ] who <04310 +miy > hath
seen <07200 +ra>ah > him there <08033 +sham > : for it {is} told
<00559 +>amar > me [ that ] he dealeth very subtilly <06191
+<aram > .
is 1SA 023 022 Go <03212 +yalak > , I pray <04994 +na> > you ,
prepare <03559 +kuwn > yet , andknow <03045 +yada< > and see
<07200 +ra>ah > his place <04725 +maqowm > where <00834 +>aher >
his haunt <07272 +regel > {is} , [ and ] who <04310 +miy > hath
seen <07200 +ra>ah > him there <08033 +sham > : for it is told
<00559 +>amar > me [ that ] he dealeth very subtilly <06191
+<aram > .
is 1SA 024 001 . And it came <01961 +hayah > to pass , when
<00834 +>aher > Saul <07586 +Sha>uwl > was returned <07725
+shuwb > from following <00310 +>achar > the Philistines <06430
+P@lishtiy > , that it was told <05046 +nagad > him , saying
<00559 +>amar > , Behold <02009 +hinneh > , David <01732 +David
> [ {is} ] in the wilderness <04057 +midbar > of Engedi <05872
+<Eyn Gediy > .
is 1SA 024 006 And he said <00559 +>amar > unto his men <00582
+>enowsh > , The LORD <03068 +Y@hovah > forbid <02486 +chaliylah
> that I should do <06213 +<asah > this <02088 +zeh > thing
<01697 +dabar > unto my master <00113 +>adown > , the LORD S
<03068 +Y@hovah > anointed <04899 +mashiyach > , to stretch
<07971 +shalach > forth mine hand <03027 +yad > against him ,
seeing he [ {is} ] the anointed <04899 +mashiyach > of the LORD
<03068 +Y@hovah > .
is 1SA 024 010 Behold <02009 +hinneh > , this day <03117 +yowm >
thine eyes <05869 +<ayin > have seen <07200 +ra>ah > how <00834
+>aher > that the LORD <03068 +Y@hovah > had delivered <05414
+nathan > thee to day <03117 +yowm > into mine hand <03027 +yad
> in the cave <04631 +m@<arah > : and [ some ] bade <00559
+>amar > [ me ] kill <02026 +harag > thee : but [ mine eye ]
spared <02347 +chuwc > thee ; and I said <00559 +>amar > , I
will not put <07971 +shalach > forth <07971 +shalach > mine hand
<03027 +yad > against my lord <00113 +>adown > ; for he [ {is} ]
the LORD S <03068 +Y@hovah > anointed <04899 +mashiyach > .
is 1SA 024 011 Moreover , my father <1> , see <07200 +ra>ah > ,
yea <00637 +>aph > , see <07200 +ra>ah > the skirt <03671
+kanaph > of thy robe <04598 +m@<iyl > in my hand <03027 +yad > :
for in that I cut <03772 +karath > off the skirt <03671 +kanaph
> of thy robe <04598 +m@<iyl > , and killed <02026 +harag > thee
not , know <03045 +yada< > thou and see <07200 +ra>ah > that [
there {is} ] neither <00369 +>ayin > evil <07451 +ra< > nor
transgression <06588 +pesha< > in mine hand <03027 +yad > , and
I have not sinned <02398 +chata> > against thee ; yet thou
huntest <06658 +tsadah > my soul <05315 +nephesh > to take
<03947 +laqach > it .
is 1SA 024 014 After <00310 +>achar > whom <04310 +miy > {is}
the king <04428 +melek > of Israel <03478 +Yisra>el > come
<03318 +yatsa> > out ? after <00310 +>achar > whom <04310 +miy >
dost thou pursue <07291 +radaph > ? after <00310 +>achar > a
dead <04191 +muwth > dog <03611 +keleb > , after <00310 +>achar
> a flea <06550 +par<osh > .
Is 1SA 024 016 . And it came <01961 +hayah > to pass , when
David <01732 +David > had made an end <03615 +kalah > of
speaking <01696 +dabar > these <00428 +>el - leh > words <01697
+dabar > unto Saul <07586 +Sha>uwl > , that Saul <07586 +Sha>uwl
> said <00559 +>amar > , [ {Is} ] this <02088 +zeh > thy voice
<06963 +qowl > , my son <01121 +ben > David <01732 +David > ?
And Saul <07586 +Sha>uwl > lifted <05375 +nasa> > up his voice
<06963 +qowl > , and wept <01058 +bakah > .
is 1SA 025 010 And Nabal <05037 +Nabal > answered <06030 +<anah
> David s <01732 +David > servants <05650 +<ebed > , and said
<00559 +>amar > , Who <04310 +miy > [ is ] David <01732 +David >
? and who <04310 +miy > [ {is} ] the son <01121 +ben > of Jesse
<03448 +Yishay > ? there be many <07231 +rabab > servants <05650
+<ebed > now a days <03117 +yowm > that break <06555 +parats >
away every man <00376 +>iysh > from his master <00113 +>adown > .
is 1SA 025 010 And Nabal <05037 +Nabal > answered <06030 +<anah
> David s <01732 +David > servants <05650 +<ebed > , and said
<00559 +>amar > , Who <04310 +miy > [ {is} ] David <01732 +David
> ? and who <04310 +miy > [ is ] the son <01121 +ben > of Jesse
<03448 +Yishay > ? there be many <07231 +rabab > servants <05650
+<ebed > now a days <03117 +yowm > that break <06555 +parats >
away every man <00376 +>iysh > from his master <00113 +>adown > .
is 1SA 025 017 Now <06258 +<attah > therefore know <03045 +yada<
> and consider <07200 +ra>ah > what <04100 +mah > thou wilt do
<06213 +<asah > ; for evil <07451 +ra< > is determined <03615
+kalah > against <00413 +>el > our master <00113 +>adown > , and
against <05921 +<al > all <03605 +kol > his household <01004
+bayith > : for he [ {is} such ] a son <01121 +ben > of Belial
<01100 +b@liya<al > , that [ a man ] cannot speak <01696 +dabar
> to him .
is 1SA 025 017 Now <06258 +<attah > therefore know <03045 +yada<
> and consider <07200 +ra>ah > what <04100 +mah > thou wilt do
<06213 +<asah > ; for evil <07451 +ra< > {is} determined <03615
+kalah > against <00413 +>el > our master <00113 +>adown > , and
against <05921 +<al > all <03605 +kol > his household <01004
+bayith > : for he [ is such ] a son <01121 +ben > of Belial
<01100 +b@liya<al > , that [ a man ] cannot speak <01696 +dabar
> to him .
is 1SA 025 025 Let not my lord <00113 +>adown > , I pray <04994
+na> > thee , regard <03820 +leb > this <02088 +zeh > man <00376
+>iysh > of Belial <01100 +b@liya<al > , [ even ] Nabal <05037
+Nabal > : for as his name <08034 +shem > [ is ] , so <03651
+ken > [ is ] he ; Nabal <05037 +Nabal > [ is ] his name <08034
+shem > , and folly <05039 +n@balah > [ {is} ] with him : but I
thine handmaid <00519 +>amah > saw <07200 +ra>ah > not the young
<05288 +na<ar > men of my lord <00113 +>adown > , whom <00834
+>aher > thou didst send <07971 +shalach > .
is 1SA 025 025 Let not my lord <00113 +>adown > , I pray <04994
+na> > thee , regard <03820 +leb > this <02088 +zeh > man <00376
+>iysh > of Belial <01100 +b@liya<al > , [ even ] Nabal <05037
+Nabal > : for as his name <08034 +shem > [ is ] , so <03651
+ken > [ is ] he ; Nabal <05037 +Nabal > [ {is} ] his name
<08034 +shem > , and folly <05039 +n@balah > [ is ] with him :
but I thine handmaid <00519 +>amah > saw <07200 +ra>ah > not the
young <05288 +na<ar > men of my lord <00113 +>adown > , whom
<00834 +>aher > thou didst send <07971 +shalach > .
is 1SA 025 025 Let not my lord <00113 +>adown > , I pray <04994
+na> > thee , regard <03820 +leb > this <02088 +zeh > man <00376
+>iysh > of Belial <01100 +b@liya<al > , [ even ] Nabal <05037
+Nabal > : for as his name <08034 +shem > [ is ] , so <03651
+ken > [ {is} ] he ; Nabal <05037 +Nabal > [ is ] his name
<08034 +shem > , and folly <05039 +n@balah > [ is ] with him :
but I thine handmaid <00519 +>amah > saw <07200 +ra>ah > not the
young <05288 +na<ar > men of my lord <00113 +>adown > , whom
<00834 +>aher > thou didst send <07971 +shalach > .
is 1SA 025 025 Let not my lord <00113 +>adown > , I pray <04994
+na> > thee , regard <03820 +leb > this <02088 +zeh > man <00376
+>iysh > of Belial <01100 +b@liya<al > , [ even ] Nabal <05037
+Nabal > : for as his name <08034 +shem > [ {is} ] , so <03651
+ken > [ is ] he ; Nabal <05037 +Nabal > [ is ] his name <08034
+shem > , and folly <05039 +n@balah > [ is ] with him : but I
thine handmaid <00519 +>amah > saw <07200 +ra>ah > not the young
<05288 +na<ar > men of my lord <00113 +>adown > , whom <00834
+>aher > thou didst send <07971 +shalach > .
is 1SA 025 029 Yet a man <00120 +>adam > {is} risen <06965 +quwm
> to pursue <07291 +radaph > thee , and to seek <01245 +baqash >
thy soul <05315 +nephesh > : but the soul <05315 +nephesh > of
my lord <00113 +>adown > shall be bound <06887 +tsarar > in the
bundle <06872 +ts@rowr > of life <02416 +chay > with the LORD
<03068 +Y@hovah > thy God <00430 +>elohiym > ; and the souls
<05315 +nephesh > of thine enemies <00341 +>oyeb > , them shall
he sling <07049 +qala< > out , [ as out ] of the middle <08432
+tavek > of a sling <07050 +qela< > .
is 1SA 026 001 . And the Ziphites <02130 +Ziyphiy > came <00935
+bow> > unto Saul <07586 +Sha>uwl > to Gibeah <01390 +Gib<ah > ,
saying <00559 +>amar > , Doth not David <01732 +David > hide
<05641 +cathar > himself in the hill <01389 +gib<ah > of
Hachilah <02444 +Chakiylah > , [ which <00834 +>aher > {is} ]
before Jeshimon <03452 +y@shiymown > ?
is 1SA 026 003 And Saul <07586 +Sha>uwl > pitched <02583 +chanah
> in the hill <01389 +gib<ah > of Hachilah <02444 +Chakiylah > ,
which <00834 +>aher > [ {is} ] before Jeshimon , by the way
<01870 +derek > . But David <01732 +David > abode <03427 +yashab
> in the wilderness <04057 +midbar > , and he saw <07200 +ra>ah
> that Saul <07586 +Sha>uwl > came <00935 +bow> > after <00310
+>achar > him into the wilderness <04057 +midbar > .
is 1SA 026 011 The LORD <03068 +Y@hovah > forbid <02486
+chaliylah > that I should stretch <07971 +shalach > forth mine
hand <03027 +yad > against the LORD S <03068 +Y@hovah > anointed
<04899 +mashiyach > : but , I pray <04994 +na> > thee , take
<03947 +laqach > thou now <06258 +<attah > the spear <02595
+chaniyth > that [ {is} ] at his bolster <04763 +m@ra>ashah > ,
and the cruse <06835 +tsappachath > of water <04325 +mayim > ,
and let us go <03212 +yalak > .
is 1SA 026 015 And David <01732 +David > said <00559 +>amar > to
Abner <74> , [ Art ] not thou a [ valiant ] man <00376 +>iysh >
? and who <04310 +miy > [ {is} ] like <03644 +k@mow > to thee in
Israel <03478 +Yisra>el > ? wherefore <04100 +mah > then hast
thou not kept <08104 +shamar > thy lord <00113 +>adown > the
king <04428 +melek > ? for there came <00935 +bow> > one <00259
+>echad > of the people <05971 +<am > in to destroy <07843
+shachath > the king <04428 +melek > thy lord <03068 +Y@hovah > .
is 1SA 026 016 This <02088 +zeh > thing <01697 +dabar > [ is ]
not good <02896 +towb > that thou hast done <06213 +<asah > . [
As ] the LORD <03068 +Y@hovah > liveth <02416 +chay > , ye [ are
] worthy <01121 +ben > to die <04194 +maveth > , because <00834
+>aher > ye have not kept <08104 +shamar > your master <00113
+>adown > , the LORD S <03068 +Y@hovah > anointed <04899
+mashiyach > . And now <06258 +<attah > see <07200 +ra>ah >
where <00335 +>ay > the king s <04428 +melek > spear <02595
+chaniyth > [ {is} ] , and the cruse <06835 +tsappachath > of
water <04325 +mayim > that [ was ] at his bolster <04763
+m@ra>ashah > .
is 1SA 026 016 This <02088 +zeh > thing <01697 +dabar > [ {is} ]
not good <02896 +towb > that thou hast done <06213 +<asah > . [
As ] the LORD <03068 +Y@hovah > liveth <02416 +chay > , ye [ are
] worthy <01121 +ben > to die <04194 +maveth > , because <00834
+>aher > ye have not kept <08104 +shamar > your master <00113
+>adown > , the LORD S <03068 +Y@hovah > anointed <04899
+mashiyach > . And now <06258 +<attah > see <07200 +ra>ah >
where <00335 +>ay > the king s <04428 +melek > spear <02595
+chaniyth > [ is ] , and the cruse <06835 +tsappachath > of
water <04325 +mayim > that [ was ] at his bolster <04763
+m@ra>ashah > .
is 1SA 026 017 And Saul <07586 +Sha>uwl > knew <05234 +nakar >
David s <01732 +David > voice <06963 +qowl > , and said <00559
+>amar > , [ Is ] this <02088 +zeh > thy voice <06963 +qowl > ,
my son <01121 +ben > David <01732 +David > ? And David <01732
+David > said <00559 +>amar > , [ It {is} ] my voice <06963
+qowl > , my lord <00113 +>adown > , O king <04428 +melek > .
Is 1SA 026 017 And Saul <07586 +Sha>uwl > knew <05234 +nakar >
David s <01732 +David > voice <06963 +qowl > , and said <00559
+>amar > , [ {Is} ] this <02088 +zeh > thy voice <06963 +qowl > ,
my son <01121 +ben > David <01732 +David > ? And David <01732
+David > said <00559 +>amar > , [ It is ] my voice <06963 +qowl
> , my lord <00113 +>adown > , O king <04428 +melek > .
is 1SA 026 018 And he said <00559 +>amar > , Wherefore <04100
+mah > doth my lord <00113 +>adown > thus <02088 +zeh > pursue
<07291 +radaph > after <00310 +>achar > his servant <05650
+<ebed > ? for what <04100 +mah > have I done <06213 +<asah > ?
or what <04100 +mah > evil <07451 +ra< > [ {is} ] in mine hand
<03027 +yad > ?
is 1SA 026 020 Now <06258 +<attah > therefore , let not my blood
<01818 +dam > fall <05307 +naphal > to the earth <00776 +>erets
> before <05048 +neged > the face <06440 +paniym > of the LORD
<03068 +Y@hovah > : for the king <04428 +melek > of Israel
<03478 +Yisra>el > {is} come <03318 +yatsa> > out to seek <01245
+baqash > a flea <06550 +par<osh > , as when <00834 +>aher > one
doth hunt <07291 +radaph > a partridge <07124 +qore> > in the
mountains <02022 +har > .
is 1SA 027 001 . And David <01732 +David > said <00559 +>amar >
in his heart <03820 +leb > , I shall now <06258 +<attah > perish
<05595 +caphah > one <00259 +>echad > day <03117 +yowm > by the
hand <03027 +yad > of Saul <07586 +Sha>uwl > : [ there {is} ]
nothing <00369 +>ayin > better <02896 +towb > for me than <03588
+kiy > that I should speedily <04422 +malat > escape <04422
+malat > into <00413 +>el > the land <00776 +>erets > of the
Philistines <06430 +P@lishtiy > ; and Saul <07586 +Sha>uwl >
shall despair <02976 +ya>ash > of me , to seek <01245 +baqash >
me any <03605 +kol > more <05750 +<owd > in any <03605 +kol >
coast <01366 +g@buwl > of Israel <03478 +Yisra>el > : so shall I
escape <04422 +malat > out of his hand <03027 +yad > .
is 1SA 028 007 . Then said <00559 +>amar > Saul <07586 +Sha>uwl
> unto his servants <05650 +<ebed > , Seek <01245 +baqash > me a
woman <00802 +>ishshah > that hath <01172 +ba<alah > a familiar
spirit <00178 +>owb > , that I may go <03212 +yalak > to her ,
and enquire <01875 +darash > of her . And his servants <05650
+<ebed > said <00559 +>amar > to him , Behold <02009 +hinneh > ,
[ there {is} ] a woman <00802 +>ishshah > that hath <01172
+ba<alah > a familiar spirit <00178 +>owb > at Endor <05874
+<Eyn - Do>r > .
is 1SA 028 014 And he said <00559 +>amar > unto her , What
<04100 +mah > form <08389 +to>ar > [ is ] he of ? And she said
<00559 +>amar > , An old <02205 +zaqen > man <00376 +>iysh >
cometh <05927 +<alah > up ; and he [ {is} ] covered <05844
+<atah > with a mantle <04598 +m@<iyl > . And Saul <07586
+Sha>uwl > perceived <03045 +yada< > that it [ was ] Samuel
<08050 +Sh@muw>el > , and he stooped <06915 +qadad > with [ his
] face <00639 +>aph > to the ground <00776 +>erets > , and bowed
<07812 +shachah > himself .
is 1SA 028 014 And he said <00559 +>amar > unto her , What
<04100 +mah > form <08389 +to>ar > [ {is} ] he of ? And she said
<00559 +>amar > , An old <02205 +zaqen > man <00376 +>iysh >
cometh <05927 +<alah > up ; and he [ is ] covered <05844 +<atah
> with a mantle <04598 +m@<iyl > . And Saul <07586 +Sha>uwl >
perceived <03045 +yada< > that it [ was ] Samuel <08050
+Sh@muw>el > , and he stooped <06915 +qadad > with [ his ] face
<00639 +>aph > to the ground <00776 +>erets > , and bowed <07812
+shachah > himself .
is 1SA 028 015 . And Samuel <08050 +Sh@muw>el > said <00559
+>amar > to Saul <07586 +Sha>uwl > , Why <04100 +mah > hast thou
disquieted <07264 +ragaz > me , to bring <05927 +<alah > me up ?
And Saul <07586 +Sha>uwl > answered <06030 +<anah > , I am sore
<03966 +m@<od > distressed <06887 +tsarar > ; for the
Philistines <06430 +P@lishtiy > make war <03898 +lacham >
against me , and God <00430 +>elohiym > {is} departed <05493
+cuwr > from me , and answereth <06030 +<anah > me no <03808
+lo> > more , neither <01571 +gam > by prophets <05030 +nabiy> >
, nor <01571 +gam > by dreams <02472 +chalowm > : therefore I
have called <07121 +qara> > thee , that thou mayest make known
<03045 +yada< > unto me what <04100 +mah > I shall do <06213
+<asah > .
is 1SA 028 016 Then said <00559 +>amar > Samuel <08050
+Sh@muw>el > , Wherefore <04100 +mah > then dost thou ask <07592
+sha>al > of me , seeing the LORD <03068 +Y@hovah > is departed
<05493 +cuwr > from thee , and {is} become <01961 +hayah > thine
enemy <06145 +<ar > ?
is 1SA 028 016 Then said <00559 +>amar > Samuel <08050
+Sh@muw>el > , Wherefore <04100 +mah > then dost thou ask <07592
+sha>al > of me , seeing the LORD <03068 +Y@hovah > {is}
departed <05493 +cuwr > from thee , and is become <01961 +hayah
> thine enemy <06145 +<ar > ?
is 1SA 029 001 . Now the Philistines <06430 +P@lishtiy >
gathered <06908 +qabats > together all <03605 +kol > their
armies <04264 +machaneh > to Aphek <00663 +>Apheq > : and the
Israelites <03478 +Yisra>el > pitched <02583 +chanah > by a
fountain <05869 +<ayin > which <00834 +>aher > [ {is} ] in
Jezreel <03157 +Yizr@<e>l > .
Is 1SA 029 003 Then said <00559 +>amar > the princes <08269 +sar
> of the Philistines <06430 +P@lishtiy > , What <04100 +mah > [
do ] these <00428 +>el - leh > Hebrews <05680 +<Ibriy > [ here ]
? And Achish <00397 +>Akiysh > said <00559 +>amar > unto the
princes <08269 +sar > of the Philistines <06430 +P@lishtiy > , [
{Is} ] not this <02088 +zeh > David <01732 +David > , the
servant <05650 +<ebed > of Saul <07586 +Sha>uwl > the king
<04428 +melek > of Israel <03478 +Yisra>el > , which <00834
+>aher > hath been <01961 +hayah > with me these <02088 +zeh >
days <03117 +yowm > , or <00176 +>ow > these <02088 +zeh > years
<08141 +shaneh > , and I have found <04672 +matsa> > no <03808
+lo> > fault <03972 +m@uwmah > in him since he fell <05307
+naphal > [ unto me ] unto this <02088 +zeh > day <03117 +yowm >
?
Is 1SA 029 005 [ {Is} ] not this <02088 +zeh > David <01732
+David > , of whom <00834 +>aher > they sang <06030 +<anah > one
to another in dances <04246 +m@chowlah > , saying <00559 +>amar
> , Saul <07586 +Sha>uwl > slew <05221 +nakah > his thousands
<07233 +r@babah > , and David <01732 +David > his ten <07233
+r@babah > thousands <00505 +>eleph > ?
is 1SA 029 006 . Then Achish <00397 +>Akiysh > called <07121
+qara> > David <01732 +David > , andsaid <00559 +>amar > unto
him , Surely , [ as ] the LORD <03068 +Y@hovah > liveth <02416
+chay > , thou hast been upright <03477 +yashar > , and thy
going <03318 +yatsa> > out and thy coming <00935 +bow> > in with
me in the host <04264 +machaneh > [ {is} ] good <02896 +towb >
in my sight <05869 +<ayin > : for I have not found <04672
+matsa> > evil <07451 +ra< > in thee since the day <03117 +yowm
> of thy coming <00935 +bow> > unto me unto this <02088 +zeh >
day <03117 +yowm > : nevertheless the lords <05633 +ceren >
favour <02896 +towb > thee not .
is 1SA 030 020 And David <01732 +David > took <03947 +laqach >
all <03605 +kol > the flocks <06629 +tso>n > and the herds
<01241 +baqar > , [ which ] they drave <05090 +nahag > before
<06440 +paniym > those <01931 +huw> > [ other ] cattle <04735
+miqneh > , and said <00559 +>amar > , This <02088 +zeh > [ {is}
] David s <01732 +David > spoil <07998 +shalal > .
is 1SA 030 024 For who <04310 +miy > will hearken <08085 +shama<
> unto you in this <02088 +zeh > matter <01697 +dabar > ? but as
his part <02506 +cheleq > [ {is} ] that goeth <03381 +yarad >
down <03381 +yarad > to the battle <04421 +milchamah > , so [
shall ] his part <02506 +cheleq > [ be ] that tarrieth <03427
+yashab > by the stuff <03627 +k@liy > : they shall part <02505
+chalaq > alike <03162 +yachad > .
is 2SA 001 009 He said <00559 +>amar > unto me again , Stand
<05975 +<amad > , I pray <04994 +na> > thee , upon me , and slay
<04191 +muwth > me : for anguish <07661 +shabats > is come
<00270 +>achaz > upon me , because <03588 +kiy > my life <05315
+nephesh > [ {is} ] yet <05750 +<owd > whole <03605 +kol > in me
.
is 2SA 001 009 He said <00559 +>amar > unto me again , Stand
<05975 +<amad > , I pray <04994 +na> > thee , upon me , and slay
<04191 +muwth > me : for anguish <07661 +shabats > {is} come
<00270 +>achaz > upon me , because <03588 +kiy > my life <05315
+nephesh > [ is ] yet <05750 +<owd > whole <03605 +kol > in me .
is 2SA 001 018 ( Also he bade <00559 +>amar > them teach <03925
+lamad > the children <01121 +ben > of Judah <03063 +Y@huwdah >
[ the use of ] the bow <07198 +qesheth > : behold <02009 +hinneh
> , [ it {is} ] written <03789 +kathab > in the book <05612
+cepher > of Jasher <03477 +yashar > . )
is 2SA 001 019 The beauty <06643 +ts@biy > of Israel <03478
+Yisra>el > {is} slain <02491 +chalal > upon thy high <01116
+bamah > places : how <00349 +>eyk > are the mighty <01368
+gibbowr > fallen <05307 +naphal > !
is 2SA 001 021 Ye mountains <02022 +har > of Gilboa <01533
+Gilboa< > , [ let there be ] no <00408 +>al > dew <02919 +tal >
, neither <00408 +>al > [ let there be ] rain <04306 +matar > ,
upon you , nor fields <07704 +sadeh > of offerings <08641
+t@ruwmah > : for there <08033 +sham > the shield <04043 +magen
> of the mighty <01368 +gibbowr > {is} vilely <01602 +ga<al >
cast <01602 +ga<al > away , the shield <04043 +magen > of Saul
<07586 +Sha>uwl > , [ as though he had ] not [ been ] anointed
<04899 +mashiyach > with oil <08081 +shemen > .
is 2SA 002 007 Therefore now <06258 +<attah > let your hands
<03027 +yad > be strengthened <02388 +chazaq > , and be ye
valiant : for your master <00113 +>adown > Saul <07586 +Sha>uwl
> {is} dead <04191 +muwth > , and also <01571 +gam > the house
<01004 +bayith > of Judah <03063 +Y@huwdah > have anointed
<04886 +mashach > me king <04428 +melek > over <05921 +<al >
them .
is 2SA 002 016 And they caught <02388 +chazaq > every <00376
+>iysh > one <00376 +>iysh > his fellow <07453 +rea< > by the
head <07218 +ro>sh > , and [ thrust ] his sword <02719 +chereb >
in his fellow s <07453 +rea< > side <06654 +tsad > ; so they
fell <05307 +naphal > down together <03162 +yachad > : wherefore
that place <04725 +maqowm > was called <07121 +qara> >
Helkathhazzurim <02521 +Chelqath hats - Tsu - riym > , which
<00834 +>aher > [ {is} ] in Gibeon <01391 +Gib<own > .
is 2SA 003 012 And Abner <74> sent <07971 +shalach > messengers
<04397 +mal>ak > to David <01732 +David > on his behalf <08478
+tachath > , saying <00559 +>amar > , Whose <04310 +miy > [ {is}
] the land <00776 +>erets > ? saying <00559 +>amar > [ also ] ,
Make <03772 +karath > thy league <01285 +b@riyth > with me , and
, behold <02009 +hinneh > , my hand <03027 +yad > [ shall be ]
with thee , to bring <05437 +cabab > about <05437 +cabab > all
<03605 +kol > Israel <03478 +Yisra>el > unto thee .
is 2SA 003 013 And he said <00559 +>amar > , Well <02896 +towb >
; I will make <03772 +karath > a league <01285 +b@riyth > with
thee : but one <00259 +>echad > thing <01697 +dabar > I require
<07592 +sha>al > of thee , that {is} , Thou shalt not see <07200
+ra>ah > my face <06440 +paniym > , except thou first <06440
+paniym > bring <00935 +bow> > Michal <04324 +Miykal > Saul s
<07586 +Sha>uwl > daughter <01323 +bath > , when thou comest
<00935 +bow> > to see <07200 +ra>ah > my face <06440 +paniym > .
is 2SA 003 023 When Joab <03097 +Yow>ab > and all <03605 +kol >
the host <06635 +tsaba> > that [ was ] with him were come <00935
+bow> > , they told <05046 +nagad > Joab <03097 +Yow>ab > ,
saying <00559 +>amar > , Abner <74> the son <01121 +ben > of Ner
<05369 +Ner > came <00935 +bow> > to the king <04428 +melek > ,
and he hath sent <07971 +shalach > him away , and he {is} gone
<03212 +yalak > in peace <07965 +shalowm > .
is 2SA 003 024 Then Joab <03097 +Yow>ab > came <00935 +bow> > to
the king <04428 +melek > , and said <00559 +>amar > , What
<04100 +mah > hast thou done <06213 +<asah > ? behold <02009
+hinneh > , Abner <74> came <00935 +bow> > unto thee ; why
<04100 +mah > [ is ] it [ that ] thou hast sent <07971 +shalach
> him away , and he {is} quite gone <03212 +yalak > ?
is 2SA 003 024 Then Joab <03097 +Yow>ab > came <00935 +bow> > to
the king <04428 +melek > , and said <00559 +>amar > , What
<04100 +mah > hast thou done <06213 +<asah > ? behold <02009
+hinneh > , Abner <74> came <00935 +bow> > unto thee ; why
<04100 +mah > [ {is} ] it [ that ] thou hast sent <07971
+shalach > him away , and he is quite gone <03212 +yalak > ?
is 2SA 003 029 Let it rest <02342 +chuwl > on <05921 +<al > the
head <07218 +ro>sh > of Joab <03097 +Yow>ab > , and on <00413
+>el > all <03605 +kol > his father s <1> house <01004 +bayith >
; and let there not fail <03772 +karath > from the house <01004
+bayith > of Joab <03097 +Yow>ab > one that hath an issue <02100
+zuwb > , or that {is} a leper <06879 +tsara< > , or that
leaneth <02388 +chazaq > on a staff <06418 +pelek > , or that
falleth <05307 +naphal > on the sword <02719 +chereb > , or that
lacketh <02638 +chacer > bread <03899 +lechem > .
is 2SA 003 038 And the king <04428 +melek > said <00559 +>amar >
unto his servants <05650 +<ebed > , Know <03045 +yada< > ye not
that there {is} a prince <08269 +sar > and a great <01419
+gadowl > man fallen <05307 +naphal > this <02088 +zeh > day
<03117 +yowm > in Israel <03478 +Yisra>el > ?
is 2SA 004 010 When one told <05046 +nagad > me , saying <00559
+>amar > , Behold <02009 +hinneh > , Saul <07586 +Sha>uwl > {is}
dead <04191 +muwth > , thinking to have brought <01319 +basar >
good <01319 +basar > tidings <01319 +basar > , I took hold
<00270 +>achaz > of him , and slew <02026 +harag > him in Ziklag
<06860 +Tsiqlag > , who <00834 +>aher > [ thought ] that I would
have given <05414 +nathan > him a reward <01309 +b@sowrah > for
his tidings <01309 +b@sowrah > :
is 2SA 005 007 Nevertheless David <01732 +David > took <03920
+lakad > the strong <04686 +matsuwd > hold <04686 +matsuwd > of
Zion <06726 +Tsiyown > : the same <01931 +huw> > [ {is} ] the
city <05892 +<iyr > of David <01732 +David > .
is 2SA 006 002 And David <01732 +David > arose <06965 +quwm > ,
and went <03212 +yalak > with all <03605 +kol > the people
<05971 +<am > that [ were ] with him from Baale <01184 +Ba<aley
Y@huwdah > of Judah <03063 +Y@huwdah > , to bring <05927 +<alah
> up from thence <08033 +sham > the ark <00727 +>arown > of God
<00430 +>elohiym > , whose <00834 +>aher > name <08034 +shem >
{is} called <07121 +qara> > by the name <08034 +shem > of the
LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > that dwelleth
<03427 +yashab > [ between ] the cherubims <03742 +k@ruwb > .
is 2SA 007 003 And Nathan <05416 +Nathan > said <00559 +>amar >
to the king <04428 +melek > , Go <03212 +yalak > , do <06213
+<asah > all <03605 +kol > that [ is ] in thine heart <03824
+lebab > ; for the LORD <03068 +Y@hovah > [ {is} ] with thee .
is 2SA 007 003 And Nathan <05416 +Nathan > said <00559 +>amar >
to the king <04428 +melek > , Go <03212 +yalak > , do <06213
+<asah > all <03605 +kol > that [ {is} ] in thine heart <03824
+lebab > ; for the LORD <03068 +Y@hovah > [ is ] with thee .
is 2SA 007 018 . Then went <00935 +bow> > king <04428 +melek >
David <01732 +David > in , and sat <03427 +yashab > before
<06440 +paniym > the LORD <03068 +Y@hovah > , and he said <00559
+>amar > , Who <04310 +miy > [ am ] I , O Lord <00136 +>Adonay >
GOD <03069 +Y@hovih > ? and what <04310 +miy > [ {is} ] my house
<01004 +bayith > , that thou hast brought <00935 +bow> > me
hitherto <01988 +halom > ?
is 2SA 007 019 And this <02063 +zo>th > was yet <05750 +<owd > a
small <06994 +qaton > thing in thy sight <05869 +<ayin > , O
Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; but thou hast
spoken <01696 +dabar > also <01571 +gam > of thy servant s
<05650 +<ebed > house <01004 +bayith > for a great <07350
+rachowq > while <07350 +rachowq > to come . And [ {is} ] this
<02063 +zo>th > the manner <08452 +towrah > of man <00120 +>adam
> , O Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ?
is 2SA 007 022 Wherefore thou art great <01431 +gadal > , O LORD
<03068 +Y@hovah > God <00430 +>elohiym > : for [ there is ] none
<00369 +>ayin > like <03644 +k@mow > thee , neither <00369
+>ayin > [ {is} there any ] God <00430 +>elohiym > beside <02108
+zuwlah > thee , according to all <03605 +kol > that we have
heard <08085 +shama< > with our ears <00241 +>ozen > .
is 2SA 007 022 Wherefore thou art great <01431 +gadal > , O LORD
<03068 +Y@hovah > God <00430 +>elohiym > : for [ there {is} ]
none <00369 +>ayin > like <03644 +k@mow > thee , neither <00369
+>ayin > [ is there any ] God <00430 +>elohiym > beside <02108
+zuwlah > thee , according to all <03605 +kol > that we have
heard <08085 +shama< > with our ears <00241 +>ozen > .
is 2SA 007 023 And what <04310 +miy > one <00259 +>echad >
nation <01471 +gowy > in the earth <00776 +>erets > [ {is} ]
like thy people <05971 +<am > , [ even ] like Israel <03478
+Yisra>el > , whom <00834 +>aher > God <00430 +>elohiym > went
<01980 +halak > to redeem <06299 +padah > for a people <05971
+<am > to himself , and to make <07760 +suwm > him a name <08034
+shem > , and to do <06213 +<asah > for you great <01420
+g@duwlah > things and terrible <03372 +yare> > , for thy land
<00776 +>erets > , before <06440 +paniym > thy people <05971
+<am > , which <00834 +>aher > thou redeemedst <06299 +padah >
to thee from Egypt <04714 +Mitsrayim > , [ from ] the nations
<01471 +gowy > and their gods <00430 +>elohiym > ?
is 2SA 007 026 And let thy name <08034 +shem > be magnified
<01431 +gadal > for ever <05769 +<owlam > , saying <00559 +>amar
> , The LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > [ {is}
] the God <00430 +>elohiym > over <05921 +<al > Israel <03478
+Yisra>el > : and let the house <01004 +bayith > of thy servant
<05650 +<ebed > David <01732 +David > be established <03559
+kuwn > before <06440 +paniym > thee .
is 2SA 009 001 . And David <01732 +David > said <00559 +>amar > ,
Is there yet <05750 +<owd > any that {is} left <03498 +yathar >
of the house <01004 +bayith > of Saul <07586 +Sha>uwl > , that I
may shew <06213 +<asah > him kindness <02617 +checed > for
Jonathan s <03129 +Yownathan > sake <05668 +<abuwr > ?
Is 2SA 009 001 . And David <01732 +David > said <00559 +>amar > ,
{Is} there yet <05750 +<owd > any that is left <03498 +yathar >
of the house <01004 +bayith > of Saul <07586 +Sha>uwl > , that I
may shew <06213 +<asah > him kindness <02617 +checed > for
Jonathan s <03129 +Yownathan > sake <05668 +<abuwr > ?
is 2SA 009 002 And [ there was ] of the house <01004 +bayith >
of Saul <07586 +Sha>uwl > a servant <05650 +<ebed > whose name
<08034 +shem > [ was ] Ziba <06717 +Tsiyba> > . And when they
had called <07121 +qara> > him unto David <01732 +David > , the
king <04428 +melek > said <00559 +>amar > unto him , [ Art ]
thou Ziba <06717 +Tsiyba> > ? And he said <00559 +>amar > , Thy
servant <05650 +<ebed > [ {is} he ] .
is 2SA 009 003 And the king <04428 +melek > said <00559 +>amar >
, [ Is ] there not yet <05750 +<owd > any <00376 +>iysh > of the
house <01004 +bayith > of Saul <07586 +Sha>uwl > , that I may
shew <06213 +<asah > the kindness <02617 +checed > of God <00430
+>elohiym > unto him ? And Ziba <06717 +Tsiyba> > said <00559
+>amar > unto the king <04428 +melek > , Jonathan <03083
+Y@hownathan > hath yet <05750 +<owd > a son <01121 +ben > , [
which {is} ] lame <05223 +nakeh > on [ his ] feet <07272 +regel
> .
Is 2SA 009 003 And the king <04428 +melek > said <00559 +>amar >
, [ {Is} ] there not yet <05750 +<owd > any <00376 +>iysh > of
the house <01004 +bayith > of Saul <07586 +Sha>uwl > , that I
may shew <06213 +<asah > the kindness <02617 +checed > of God
<00430 +>elohiym > unto him ? And Ziba <06717 +Tsiyba> > said
<00559 +>amar > unto the king <04428 +melek > , Jonathan <03083
+Y@hownathan > hath yet <05750 +<owd > a son <01121 +ben > , [
which is ] lame <05223 +nakeh > on [ his ] feet <07272 +regel > .
is 2SA 009 004 And the king <04428 +melek > said <00559 +>amar >
unto him , Where <00375 +>eyphoh > [ is ] he ? And Ziba <06717
+Tsiyba> > said <00559 +>amar > unto the king <04428 +melek > ,
Behold <02009 +hinneh > , he [ {is} ] in the house <01004
+bayith > of Machir <04353 +Makiyr > , the son <01121 +ben > of
Ammiel <05988 +<Ammiy>el > , in Lodebar <03810 +Lo> D@bar > .
is 2SA 009 004 And the king <04428 +melek > said <00559 +>amar >
unto him , Where <00375 +>eyphoh > [ {is} ] he ? And Ziba <06717
+Tsiyba> > said <00559 +>amar > unto the king <04428 +melek > ,
Behold <02009 +hinneh > , he [ is ] in the house <01004 +bayith
> of Machir <04353 +Makiyr > , the son <01121 +ben > of Ammiel
<05988 +<Ammiy>el > , in Lodebar <03810 +Lo> D@bar > .
is 2SA 009 008 And he bowed <07812 +shachah > himself , and said
<00559 +>amar > , What <04100 +mah > [ {is} ] thy servant <05650
+<ebed > , that thou shouldest look <06437 +panah > upon such a
dead <04191 +muwth > dog <03611 +keleb > as I [ am ] ?
Is 2SA 011 003 And David <01732 +David > sent <07971 +shalach >
and enquired <01875 +darash > after the woman <00802 +>ishshah >
. And [ one ] said <00559 +>amar > , [ {Is} ] not this <02063
+zo>th > Bathsheba <01339 +Bath - Sheba< > , the daughter <01323
+bath > of Eliam <00463 +>Eliy<am > , the wife <00802 +>ishshah
> of Uriah <00223 +>Uwriyah > the Hittite <02850 +Chittiy > ?
is 2SA 011 021 Who <04310 +miy > smote <05221 +nakah > Abimelech
<40> the son <01121 +ben > of Jerubbesheth <03380 +Y@rubbesheth
> ? did not a woman <00802 +>ishshah > cast <07993 +shalak > a
piece <06400 +pelach > of a millstone <07393 +rekeb > upon him
from the wall <02346 +chowmah > , that he died <04191 +muwth >
in Thebez <08405 +Tebets > ? why <04100 +mah > went <05066
+nagash > ye nigh <05066 +nagash > the wall <02346 +chowmah > ?
then say <00559 +>amar > thou , Thy servant <05650 +<ebed >
Uriah <00223 +>Uwriyah > the Hittite <02850 +Chittiy > {is} dead
<04191 +muwth > also <01571 +gam > .
is 2SA 011 024 And the shooters <03384 +yarah > shot <03384
+yarah > from off <05921 +<al > the wall <02346 +chowmah > upon
thy servants <05650 +<ebed > ; and [ some ] of the king s <04428
+melek > servants <05650 +<ebed > be dead <04191 +muwth > , and
thy servant <05650 +<ebed > Uriah <00223 +>Uwriyah > the Hittite
<02850 +Chittiy > {is} dead <04191 +muwth > also <01571 +gam > .
is 2SA 012 014 Howbeit <00657 +>ephec > , because <03588 +kiy >
by this <02088 +zeh > deed <01697 +dabar > thou hast given great
<05006 +na>ats > occasion to the enemies <00341 +>oyeb > of the
LORD <03068 +Y@hovah > to blaspheme <05006 +na>ats > , the child
<01121 +ben > also <01571 +gam > [ that {is} ] born <03209
+yillowd > unto thee shall surely die <04191 +muwth > .
is 2SA 012 018 And it came <01961 +hayah > to pass on the
seventh <07637 +sh@biy<iy > day <03117 +yowm > , that the child
<03206 +yeled > died <04191 +muwth > . And the servants <05650
+<ebed > of David <01732 +David > feared <03372 +yare> > to tell
<05046 +nagad > him that the child <03206 +yeled > was dead
<04191 +muwth > : for they said <00559 +>amar > , Behold <02009
+hinneh > , while the child <03206 +yeled > was yet alive <02416
+chay > , we spake <01696 +dabar > unto him , and he would not
hearken <08085 +shama< > unto our voice <06963 +qowl > : how
<00349 +>eyk > will he then vex himself , if we tell <00559
+>amar > him that the child <03206 +yeled > {is} dead <04191
+muwth > ?
is 2SA 012 019 But when David <01732 +David > saw <07200 +ra>ah
> that his servants <05650 +<ebed > whispered <03907 +lachash > ,
David <01732 +David > perceived <00995 +biyn > that the child
<03206 +yeled > was dead <04191 +muwth > : therefore David
<01732 +David > said <00559 +>amar > unto his servants <05650
+<ebed > , Is the child <03206 +yeled > dead <04191 +muwth > ?
And they said <00559 +>amar > , He {is} dead <04191 +muwth > .
Is 2SA 012 019 But when David <01732 +David > saw <07200 +ra>ah
> that his servants <05650 +<ebed > whispered <03907 +lachash > ,
David <01732 +David > perceived <00995 +biyn > that the child
<03206 +yeled > was dead <04191 +muwth > : therefore David
<01732 +David > said <00559 +>amar > unto his servants <05650
+<ebed > , {Is} the child <03206 +yeled > dead <04191 +muwth > ?
And they said <00559 +>amar > , He is dead <04191 +muwth > .
is 2SA 012 021 Then said <00559 +>amar > his servants <05650
+<ebed > unto him , What <04100 +mah > thing <01697 +dabar > [
{is} ] this <02088 +zeh > that thou hast done <06213 +<asah > ?
thou didst fast <06684 +tsuwm > and weep <01058 +bakah > for the
child <03206 +yeled > , [ while it was ] alive <02416 +chay > ;
but when <00834 +>aher > the child <03206 +yeled > was dead
<04191 +muwth > , thou didst rise <06965 +quwm > and eat <00398
+>akal > bread <03899 +lechem > .
is 2SA 012 023 But now <06258 +<attah > he {is} dead <04191
+muwth > , wherefore <04100 +mah > should I fast <06684 +tsuwm >
? can <03201 +yakol > I bring <07725 +shuwb > him back <07725
+shuwb > again <05750 +<owd > ? I shall go <01980 +halak > to
him , but he shall not return <07725 +shuwb > to me .
is 2SA 013 016 And she said <00559 +>amar > unto him , [ There
is ] no <00408 +>al > cause : this <02063 +zo>th > evil <07451
+ra< > in sending <07971 +shalach > me away [ {is} ] greater
<01419 +gadowl > than the other <00312 +>acher > that thou didst
<06213 +<asah > unto me . But he would <14> not hearken <08085
+shama< > unto her .
is 2SA 013 016 And she said <00559 +>amar > unto him , [ There
{is} ] no <00408 +>al > cause : this <02063 +zo>th > evil <07451
+ra< > in sending <07971 +shalach > me away [ is ] greater
<01419 +gadowl > than the other <00312 +>acher > that thou didst
<06213 +<asah > unto me . But he would <14> not hearken <08085
+shama< > unto her .
is 2SA 013 020 And Absalom <53> her brother <00251 +>ach > said
<00559 +>amar > unto her , Hath Amnon <00550 +>Amnown > thy
brother <00251 +>ach > been <01961 +hayah > with thee ? but hold
<02790 +charash > now <06258 +<attah > thy peace <02790 +charash
> , my sister <00269 +>achowth > : he [ {is} ] thy brother
<00251 +>ach > ; regard <03820 +leb > not this <02063 +zo>th >
thing <01697 +dabar > . So Tamar <08559 +Tamar > remained <03427
+yashab > desolate <08076 +shamem > in her brother <00251 +>ach
> Absalom s <53> house <01004 +bayith > .
is 2SA 013 023 And it came <01961 +hayah > to pass after two
full <03117 +yowm > years <08141 +shaneh > , that Absalom <53>
had sheepshearers <01494 +gazaz > in Baalhazor <01178 +Ba<al
Chatsowr > , which <00834 +>aher > [ {is} ] beside <05973 +<im >
Ephraim <00669 +>Ephrayim > : and Absalom <53> invited <07121
+qara> > all <03605 +kol > the king s <04428 +melek > sons
<01121 +ben > .
is 2SA 013 028 Now Absalom <53> had commanded <06680 +tsavah >
his servants <05288 +na<ar > , saying <00559 +>amar > , Mark
<07200 +ra>ah > ye now <04994 +na> > when Amnon s <00550
+>Amnown > heart <03820 +leb > {is} merry <02896 +towb > with
wine <03196 +yayin > , and when I say <00559 +>amar > unto you ,
Smite <05221 +nakah > Amnon <00550 +>Amnown > ; then kill <04191
+muwth > him , fear <03372 +yare> > not : have not I commanded
<06680 +tsavah > you ? be courageous <02388 +chazaq > , and be
valiant .
is 2SA 013 030 . And it came <01961 +hayah > to pass , while
they were in the way <01870 +derek > , that tidings <08052
+sh@muw<ah > came <00935 +bow> > to David <01732 +David > ,
saying <00559 +>amar > , Absalom <53> hath slain <05221 +nakah >
all <03605 +kol > the king s <04428 +melek > sons <01121 +ben > ,
and there {is} not one <00259 +>echad > of them left <03498
+yathar > .
is 2SA 013 032 And Jonadab <03122 +Yawnadab > , the son <01121
+ben > of Shimeah <08093 +Shim<ah > David s <01732 +David >
brother <00251 +>ach > , answered <06030 +<anah > and said
<00559 +>amar > , Let not my lord <00113 +>adown > suppose
<00559 +>amar > [ that ] they have slain <04191 +muwth > all
<03605 +kol > the young <05288 +na<ar > men the king s <04428
+melek > sons <01121 +ben > ; for Amnon <00550 +>Amnown > only
<00905 +bad > {is} dead <04191 +muwth > : for by the appointment
<06310 +peh > of Absalom <53> this hath been <01961 +hayah >
determined <07760 +suwm > from the day <03117 +yowm > that he
forced <06031 +<anah > his sister <00269 +>achowth > Tamar
<08559 +Tamar > .
is 2SA 013 033 Now <06258 +<attah > therefore let not my lord
<00113 +>adown > the king <04428 +melek > take <07760 +suwm >
the thing <01697 +dabar > to his heart <03820 +leb > , to think
<00559 +>amar > that all <03605 +kol > the king s <04428 +melek
> sons <01121 +ben > are dead <04191 +muwth > : for Amnon <00550
+>Amnown > only <00905 +bad > {is} dead <04191 +muwth > .
is 2SA 013 035 And Jonadab <03122 +Yawnadab > said <00559 +>amar
> unto the king <04428 +melek > , Behold <02009 +hinneh > , the
king s <04428 +melek > sons <01121 +ben > come <00935 +bow> > :
as thy servant <05650 +<ebed > said <01697 +dabar > , so <03651
+ken > it {is} .
is 2SA 014 005 And the king <04428 +melek > said <00559 +>amar >
unto her , What <04100 +mah >aileth thee ? And she answered
<00559 +>amar > , I [ am ] indeed <61> a widow <00490 +>almanah
> woman <00802 +>ishshah > , and mine husband <00376 +>iysh >
{is} dead <04191 +muwth > .
is 2SA 014 007 And , behold <02009 +hinneh > , the whole <03605
+kol > family <04940 +mishpachah > is risen <06965 +quwm >
against <05921 +<al > thine handmaid <08198 +shiphchah > , and
they said <00559 +>amar > , Deliver <05414 +nathan > him that
smote <05221 +nakah > his brother <00251 +>ach > , that we may
kill <04191 +muwth > him , for the life <05315 +nephesh > of his
brother <00251 +>ach > whom <00834 +>aher > he slew <02026
+harag > ; and we will destroy <08045 +shamad > the heir <03423
+yarash > also <01571 +gam > : and so they shall quench <03518
+kabah > my coal <01513 +gechel > which <00834 +>aher > {is}
left <07604 +sha>ar > , and shall not leave <07604 +sha>ar > to
my husband <00376 +>iysh > [ neither <01115 +biltiy > ] name
<08034 +shem > nor remainder <07611 +sh@>eriyth > upon the earth
<00127 +>adamah > .
is 2SA 014 007 And , behold <02009 +hinneh > , the whole <03605
+kol > family <04940 +mishpachah > {is} risen <06965 +quwm >
against <05921 +<al > thine handmaid <08198 +shiphchah > , and
they said <00559 +>amar > , Deliver <05414 +nathan > him that
smote <05221 +nakah > his brother <00251 +>ach > , that we may
kill <04191 +muwth > him , for the life <05315 +nephesh > of his
brother <00251 +>ach > whom <00834 +>aher > he slew <02026
+harag > ; and we will destroy <08045 +shamad > the heir <03423
+yarash > also <01571 +gam > : and so they shall quench <03518
+kabah > my coal <01513 +gechel > which <00834 +>aher > is left
<07604 +sha>ar > , and shall not leave <07604 +sha>ar > to my
husband <00376 +>iysh > [ neither <01115 +biltiy > ] name <08034
+shem > nor remainder <07611 +sh@>eriyth > upon the earth <00127
+>adamah > .
is 2SA 014 013 And the woman <00802 +>ishshah > said <00559
+>amar > , Wherefore <04100 +mah > then hast thou thought <02803
+chashab > such <02063 +zo>th > a thing against <05921 +<al >
the people <05971 +<am > of God <00430 +>elohiym > ? for the
king <04428 +melek > doth speak <01696 +dabar > this <02088 +zeh
> thing <01697 +dabar > as one which {is} faulty <00818 +>ashem
> , in that the king <04428 +melek > doth not fetch <07725
+shuwb > home <07725 +shuwb > again <07725 +shuwb > his banished
<05080 +nadach > .
is 2SA 014 015 Now <06258 +<attah > therefore that I am come
<00935 +bow> > to speak <01696 +dabar > of this <02088 +zeh >
thing <01697 +dabar > unto my lord <00113 +>adown > the king
<04428 +melek > , [ it {is} ] because <03588 +kiy > the people
<05971 +<am > have made me afraid <03372 +yare> > : and thy
handmaid <08198 +shiphchah > said <00559 +>amar > , I will now
<04994 +na> > speak <01696 +dabar > unto the king <04428 +melek
> ; it may be that the king <04428 +melek > will perform <06213
+<asah > the request <01697 +dabar > of his handmaid <00519
+>amah > .
is 2SA 014 017 Then thine handmaid <08198 +shiphchah > said
<00559 +>amar > , The word <01697 +dabar > of my lord <00113
+>adown > the king <04428 +melek > shall now <04994 +na> > be
comfortable <04496 +m@nuwchah > : for as an angel <04397 +mal>ak
> of God <00430 +>elohiym > , so <03651 +ken > [ {is} ] my lord
<00113 +>adown > the king <04428 +melek > to discern <08085
+shama< > good <02896 +towb > and bad <07451 +ra< > : therefore
the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > will be
with thee .
Is 2SA 014 019 And the king <04428 +melek > said <00559 +>amar >
, [ {Is} not ] the hand <03027 +yad > of Joab <03097 +Yow>ab >
with thee in all <03605 +kol > this <02063 +zo>th > ? And the
woman <00802 +>ishshah > answered <06030 +<anah > and said
<00559 +>amar > , [ As ] thy soul <05315 +nephesh > liveth
<02416 +chay > , my lord <00113 +>adown > the king <04428 +melek
> , none <00376 +>iysh > can turn to the right <03231 +yaman >
hand or to the left <08041 +sama>l > from ought that my lord
<00113 +>adown > the king <04428 +melek > hath spoken <01696
+dabar > : for thy servant <05650 +<ebed > Joab <03097 +Yow>ab >
, he bade <06680 +tsavah > me , and he put <07760 +suwm > all
<03605 +kol > these <00428 +>el - leh > words <01697 +dabar > in
the mouth <06310 +peh > of thine handmaid <08198 +shiphchah > :
is 2SA 014 020 To fetch <05437 +cabab > about <05437 +cabab >
this form <06440 +paniym > of speech <01697 +dabar > hath thy
servant <05650 +<ebed > Joab <03097 +Yow>ab > done <06213 +<asah
> this <02088 +zeh > thing <01697 +dabar > : and my lord <00113
+>adown > [ {is} ] wise <02450 +chakam > , according to the
wisdom <02451 +chokmah > of an angel <04397 +mal>ak > of God
<00430 +>elohiym > , to know <03045 +yada< > all <03605 +kol > [
things ] that [ are ] in the earth <00776 +>erets > .
is 2SA 014 030 Therefore he said <00559 +>amar > unto his
servants <05650 +<ebed > , See <07200 +ra>ah > , Joab s <03097
+Yow>ab > field <02513 +chelqah > {is} near <00413 +>el > mine
<03027 +yad > , and he hath barley <08184 +s@<orah > there
<08033 +sham > ; go <03212 +yalak > and set it on fire <00784
+>esh > . And Absalom s <53> servants <05650 +<ebed > set the
field <02513 +chelqah > on fire <00784 +>esh > .
is 2SA 015 002 And Absalom <53> rose <07925 +shakam > up early
<07925 +shakam > , and stood beside the way <01870 +derek > of
the gate <08179 +sha<ar > : and it was [ so ] , that when any
<03605 +kol > man <00376 +>iysh > that had <01961 +hayah > a
controversy <07379 +riyb > came <00935 +bow> > to the king
<04428 +melek > for judgment <04941 +mishpat > , then Absalom
<53> called <07121 +qara> > unto him , and said <00559 +>amar > ,
Of what <04310 +miy > city <05892 +<iyr > [ art ] thou ? And he
said <00559 +>amar > , Thy servant <05650 +<ebed > [ {is} ] of
one <00259 +>echad > of the tribes <07626 +shebet > of Israel
<03478 +Yisra>el > .
is 2SA 015 003 And Absalom <53> said <00559 +>amar > unto him ,
See <07200 +ra>ah > , thy matters <01697 +dabar > [ are ] good
<02896 +towb > and right <05228 +nakoach > ; but [ there {is} ]
no <00369 +>ayin > man [ deputed ] of the king <04428 +melek >
to hear <08085 +shama< > thee .
is 2SA 015 031 . And [ one ] told <05046 +nagad > David <01732
+David > , saying <00559 +>amar > , Ahithophel <00302
+>Achiythophel > [ {is} ] among the conspirators <07194 +qashar
> with Absalom <53> . And David <01732 +David > said <00559
+>amar > , O LORD <03068 +Y@hovah > , I pray <04994 +na> > thee ,
turn the counsel <06098 +<etsah > of Ahithophel <00302
+>Achiythophel > into foolishness <05528 +cakal > .
is 2SA 016 003 And the king <04428 +melek > said <00559 +>amar >
, And where <00346 +>ayeh > [ {is} ] thy master s <00113 +>adown
> son <01121 +ben > ? And Ziba <06717 +Tsiyba> > said <00559
+>amar > unto the king <04428 +melek > , Behold <02009 +hinneh >
, he abideth <03427 +yashab > at Jerusalem <03389 +Y@ruwshalaim
> : for he said <00559 +>amar > , To day shall the house <01004
+bayith > of Israel <03478 +Yisra>el > restore <07725 +shuwb >
me the kingdom <04468 +mamlakuwth > of my father <1> .
Is 2SA 016 017 And Absalom <53> said <00559 +>amar > to Hushai
<02365 +Chuwshay > , [ {Is} ] this <02088 +zeh > thy kindness
<02617 +checed > to thy friend <07453 +rea< > ? why <04100 +mah
> wentest <01980 +halak > thou not with thy friend <07453 +rea<
> ?
is 2SA 017 002 And I will come <00935 +bow> > upon him while he
[ {is} ] weary <03023 +yagea< > and weak <07504 +rapheh > handed
<03027 +yad > , and will make him afraid <02729 +charad > : and
all <03605 +kol > the people <05971 +<am > that [ are ] with him
shall flee <05127 +nuwc > ; and I will smite <05221 +nakah > the
king <04428 +melek > only <00905 +bad > :
is 2SA 017 003 And I will bring <07725 +shuwb > back <07725
+shuwb > all <03605 +kol > the people <05971 +<am > unto thee :
the man <00376 +>iysh > whom <00834 +>aher > thou seekest <01245
+baqash > [ {is} ] as if all <03605 +kol > returned <07725
+shuwb > : [ so ] all <03605 +kol > the people <05971 +<am >
shall be in peace <07965 +shalowm > .
is 2SA 017 007 And Hushai <02365 +Chuwshay > said <00559 +>amar
> unto Absalom <53> , The counsel <06098 +<etsah > that
Ahithophel <00302 +>Achiythophel > hath given <03289 +ya<ats > [
{is} ] not good <02896 +towb > at this <02063 +zo>th > time
<06471 +pa<am > .
is 2SA 017 008 For , said <00559 +>amar > Hushai <02365
+Chuwshay > , thou knowest <03045 +yada<> thy father <1> and his
men <00582 +>enowsh > , that they [ be ] mighty <01368 +gibbowr
> men , and they [ be ] chafed <04751 +mar > in their minds
<05315 +nephesh > , as a bear <01677 +dob > robbed <07909
+shakkuwl > of her whelps in the field <07704 +sadeh > : and thy
father <1> [ {is} ] a man <00376 +>iysh > of war <04421
+milchamah > , and will not lodge <03885 +luwn > with the people
<05971 +<am > .
is 2SA 017 009 Behold <02009 +hinneh > , he is hid <2244> now
<06258 +<attah > in some <00259 +>echad > pit <06354 +pachath > ,
or <00176 +>ow > in some <00259 +>echad > [ other ] place
<04725 +maqowm > : and it will come <01961 +hayah > to pass ,
when some <00259 +>echad > of them be overthrown <05307 +naphal
> at the first <08462 +t@chillah > , that whosoever heareth
<08085 +shama< > it will say <00559 +>amar > , There {is} a
slaughter <04046 +maggephah > among the people <05971 +<am >
that follow <00310 +>achar > Absalom <53> .
is 2SA 017 009 Behold <02009 +hinneh > , he {is} hid <2244> now
<06258 +<attah > in some <00259 +>echad > pit <06354 +pachath > ,
or <00176 +>ow > in some <00259 +>echad > [ other ] place
<04725 +maqowm > : and it will come <01961 +hayah > to pass ,
when some <00259 +>echad > of them be overthrown <05307 +naphal
> at the first <08462 +t@chillah > , that whosoever heareth
<08085 +shama< > it will say <00559 +>amar > , There is a
slaughter <04046 +maggephah > among the people <05971 +<am >
that follow <00310 +>achar > Absalom <53> .
is 2SA 017 010 And he also <01571 +gam > [ that is ] valiant ,
whose <00834 +>aher > heart <03820 +leb > [ is ] as the heart
<03820 +leb > of a lion <00738 +>ariy > , shall utterly melt
<04549 +macac > : for all <03605 +kol > Israel <03478 +Yisra>el
> knoweth <03045 +yada< > that thy father <1> [ {is} ] a mighty
<01368 +gibbowr > man , and [ they ] which <00834 +>aher > [ be
] with him [ are ] valiant <02428 +chayil > men <01121 +ben > .
is 2SA 017 010 And he also <01571 +gam > [ that is ] valiant ,
whose <00834 +>aher > heart <03820 +leb > [ {is} ] as the heart
<03820 +leb > of a lion <00738 +>ariy > , shall utterly melt
<04549 +macac > : for all <03605 +kol > Israel <03478 +Yisra>el
> knoweth <03045 +yada< > that thy father <1> [ is ] a mighty
<01368 +gibbowr > man , and [ they ] which <00834 +>aher > [ be
] with him [ are ] valiant <02428 +chayil > men <01121 +ben > .
is 2SA 017 010 And he also <01571 +gam > [ that {is} ] valiant ,
whose <00834 +>aher > heart <03820 +leb > [ is ] as the heart
<03820 +leb > of a lion <00738 +>ariy > , shall utterly melt
<04549 +macac > : for all <03605 +kol > Israel <03478 +Yisra>el
> knoweth <03045 +yada< > that thy father <1> [ is ] a mighty
<01368 +gibbowr > man , and [ they ] which <00834 +>aher > [ be
] with him [ are ] valiant <02428 +chayil > men <01121 +ben > .
is 2SA 017 011 Therefore I counsel <03289 +ya<ats > that all
<03605 +kol > Israel <03478 +Yisra>el > be generally gathered
<00622 +>acaph > unto thee , from Dan <01835 +Dan > even to
Beersheba <00884 +B@>er Sheba< > , as the sand <02344 +chowl >
that [ {is} ] by the sea <03220 +yam > for multitude <07230 +rob
> ; and that thou go <01980 +halak > to battle <07128 +q@rab >
in thine own person <06440 +paniym > .
is 2SA 017 014 And Absalom <53> and all <03605 +kol > the men
<00376 +>iysh > of Israel <03478 +Yisra>el > said <00559 +>amar
> , The counsel <06098 +<etsah > of Hushai <02365 +Chuwshay >
the Archite <00757 +>Arkiy > [ {is} ] better <02896 +towb > than
the counsel <06098 +<etsah > of Ahithophel <00302 +>Achiythophel
> . For the LORD <03068 +Y@hovah > had appointed <06680 +tsavah
> to defeat <06565 +parar > the good <02896 +towb > counsel
<06098 +<etsah > of Ahithophel <00302 +>Achiythophel > , to the
intent <05668 +<abuwr > that the LORD <03068 +Y@hovah > might
bring <00935 +bow> > evil <07451 +ra< > upon Absalom <53> .
is 2SA 017 020 And when Absalom s <53> servants <05650 +<ebed >
came <00935 +bow> > to the woman <00802 +>ishshah > to the house
<01004 +bayith > , they said <00559 +>amar > , Where <00346
+>ayeh > [ {is} ] Ahimaaz <00290 +>Achiyma<ats > and Jonathan
<03083 +Y@hownathan > ? And the woman <00802 +>ishshah > said
<00559 +>amar > unto them , They be gone <05674 +<abar > over
<05674 +<abar > the brook <04323 +miykal > of water <04325
+mayim > . And when they had sought <01245 +baqash > and could
not find <04672 +matsa> > [ them ] , they returned <07725 +shuwb
> to Jerusalem <03389 +Y@ruwshalaim > .
is 2SA 017 029 And honey <01706 +d@bash > , and butter <02529
+chem>ah > , and sheep <06629 +tso>n > , and cheese <08194
+shaphah > of kine <01241 +baqar > , for David <01732 +David > ,
and for the people <05971 +<am > that [ were ] with him , to eat
<00398 +>akal > : for they said <00559 +>amar > , The people
<05971 +<am > [ {is} ] hungry <07456 +ra<eb > , and weary <05889
+<ayeph > , and thirsty <06771 +tsame> > , in the wilderness
<04057 +midbar > .
is 2SA 018 003 But the people <05971 +<am > answered <00559
+>amar > , Thou shalt not go <03318 +yatsa> > forth <03318
+yatsa> > : for if <00518 +>im > we flee <05127 +nuwc > away ,
they will not care for us ; neither <00518 +>im > if <00518 +>im
> half <02677 +chetsiy > of us die <04191 +muwth > , will they
care for us : but now <06258 +<attah > [ thou art ] worth <03644
+k@mow > ten <06235 +<eser > thousand <00505 +>eleph > of us :
therefore now <06258 +<attah > [ it {is} ] better <02896 +towb >
that thou succour <05826 +<azar > us out of the city <05892
+<iyr > .
is 2SA 018 013 Otherwise <00176 +>ow > I should have wrought
<06213 +<asah > falsehood <08267 +sheqer > against mine own life
<05315 +nephesh > : for there {is} no <03808 +lo> > matter
<01697 +dabar > hid <03582 +kachad > from the king <04428 +melek
> , and thou thyself <00859 +>attah > wouldest have set <03320
+yatsab > thyself against <05048 +neged > [ me ] .
is 2SA 018 018 Now Absalom <53> in his lifetime <02416 +chay >
had taken <03947 +laqach > and reared <05324 +natsab > up for
himself a pillar <04678 +matstsebeth > , which <00834 +>aher > [
is ] in the king s <04428 +melek > dale <06010 +<emeq > : for he
said <00559 +>amar > , I have no <00369 +>ayin > son <01121 +ben
> to keep my name <08034 +shem > in remembrance <02142 +zakar > :
and he called <07121 +qara> > the pillar <04678 +matstsebeth >
after <05921 +<al > his own name <08034 +shem > : and it {is}
called <07121 +qara> > unto this <02088 +zeh > day <03117 +yowm
> , Absalom s <53> place <03027 +yad > .
is 2SA 018 018 Now Absalom <53> in his lifetime <02416 +chay >
had taken <03947 +laqach > and reared <05324 +natsab > up for
himself a pillar <04678 +matstsebeth > , which <00834 +>aher > [
{is} ] in the king s <04428 +melek > dale <06010 +<emeq > : for
he said <00559 +>amar > , I have no <00369 +>ayin > son <01121
+ben > to keep my name <08034 +shem > in remembrance <02142
+zakar > : and he called <07121 +qara> > the pillar <04678
+matstsebeth > after <05921 +<al > his own name <08034 +shem > :
and it is called <07121 +qara> > unto this <02088 +zeh > day
<03117 +yowm > , Absalom s <53> place <03027 +yad > .
is 2SA 018 020 And Joab <03097 +Yow>ab > said <00559 +>amar >
unto him , Thou shalt not bear <01319 +basar > tidings <01309
+b@sowrah > this <02088 +zeh > day <03117 +yowm > , but thou
shalt bear <01319 +basar > tidings <01319 +basar > another
<00312 +>acher > day <03117 +yowm > : but this <02088 +zeh > day
<03117 +yowm > thou shalt bear <01319 +basar > no <03808 +lo> >
tidings <01319 +basar > , because the king s <04428 +melek > son
<01121 +ben > {is} dead <04191 +muwth > .
is 2SA 018 025 And the watchman <06822 +tsaphah > cried <07121
+qara> > , and told <05046 +nagad > the king <04428 +melek > .
And the king <04428 +melek > said <00559 +>amar > , If <00518
+>im > he [ be ] alone <00905 +bad > , [ there {is} ] tidings
<01309 +b@sowrah > in his mouth <06310 +peh > . And he came
<03212 +yalak > apace , and drew near <07126 +qarab > .
is 2SA 018 027 And the watchman <06822 +tsaphah > said <00559
+>amar > , Me thinketh <07200 +ra>ah > the running <04794
+m@ruwtsah > of the foremost <07223 +ri>shown > is like the
running <04794 +m@ruwtsah > of Ahimaaz <00290 +>Achiyma<ats >
the son <01121 +ben > of Zadok <06659 +Tsadowq > . And the king
<04428 +melek > said <00559 +>amar > , He [ {is} ] a good <02896
+towb > man <00376 +>iysh > , and cometh <00935 +bow> > with
good <02896 +towb > tidings <01309 +b@sowrah > .
is 2SA 018 027 And the watchman <06822 +tsaphah > said <00559
+>amar > , Me thinketh <07200 +ra>ah > the running <04794
+m@ruwtsah > of the foremost <07223 +ri>shown > {is} like the
running <04794 +m@ruwtsah > of Ahimaaz <00290 +>Achiyma<ats >
the son <01121 +ben > of Zadok <06659 +Tsadowq > . And the king
<04428 +melek > said <00559 +>amar > , He [ is ] a good <02896
+towb > man <00376 +>iysh > , and cometh <00935 +bow> > with
good <02896 +towb > tidings <01309 +b@sowrah > .
is 2SA 018 028 And Ahimaaz <00290 +>Achiyma<ats > called <07121
+qara> > , and said <00559 +>amar > unto the king <04428 +melek
> , All {is} well <07965 +shalowm > . And he fell <07812
+shachah > down <07821 +sh@chiytah > to the earth <00776 +>erets
> upon his face <00639 +>aph > before the king <04428 +melek > ,
and said <00559 +>amar > , Blessed <01288 +barak > [ be ] the
LORD <03068 +Y@hovah > thy God <00430 +>elohiym > , which <00834
+>aher > hath delivered <05462 +cagar > up the men <00582
+>enowsh > that lifted <05375 +nasa> > up their hand <03027 +yad
> against my lord <00113 +>adown > the king <04428 +melek > .
Is 2SA 018 029 And the king <04428 +melek > said <00559 +>amar >
, {Is} the young <05288 +na<ar > man Absalom <53> safe <07965
+shalowm > ? And Ahimaaz <00290 +>Achiyma<ats > answered <00559
+>amar > , When Joab <03097 +Yow>ab > sent <07971 +shalach > the
king s <04428 +melek > servant <05650 +<ebed > , and [ me ] thy
servant <05650 +<ebed > , I saw <07200 +ra>ah > a great <01419
+gadowl > tumult <01995 +hamown > , but I knew <03045 +yada< >
not what <04100 +mah > [ it was ] .
is 2SA 018 032 And the king <04428 +melek > said <00559 +>amar >
unto Cushi <03569 +Kuwshiy > , Is the young <05288 +na<ar > man
Absalom <53> safe <07965 +shalowm > ? And Cushi <03569 +Kuwshiy
> answered <00559 +>amar > , The enemies <00341 +>oyeb > of my
lord <00113 +>adown > the king <04428 +melek > , and all <03605
+kol > that rise <06965 +quwm > against <05921 +<al > thee to do
[ thee ] hurt <07451 +ra< > , be as [ that ] young <05288 +na<ar
> man [ {is} ] .
Is 2SA 018 032 And the king <04428 +melek > said <00559 +>amar >
unto Cushi <03569 +Kuwshiy > , {Is} the young <05288 +na<ar >
man Absalom <53> safe <07965 +shalowm > ? And Cushi <03569
+Kuwshiy > answered <00559 +>amar > , The enemies <00341 +>oyeb
> of my lord <00113 +>adown > the king <04428 +melek > , and all
<03605 +kol > that rise <06965 +quwm > against <05921 +<al >
thee to do [ thee ] hurt <07451 +ra< > , be as [ that ] young
<05288 +na<ar > man [ is ] .
is 2SA 019 009 . And all <03605 +kol > the people <05971 +<am >
were at strife <01777 +diyn > throughout all <03605 +kol > the
tribes <07626 +shebet > of Israel <03478 +Yisra>el > , saying
<00559 +>amar > , The king <04428 +melek > saved <05337 +natsal
> us out of the hand <03709 +kaph > of our enemies <00341 +>oyeb
> , and he delivered <04422 +malat > us out of the hand <03709
+kaph > of the Philistines <06430 +P@lishtiy > ; and now <06258
+<attah > he {is} fled <01272 +barach > out of the land <00776
+>erets > for Absalom <53> .
is 2SA 019 010 And Absalom <53> , whom <00834 +>aher > we
anointed <04886 +mashach > over <05921 +<al > us , {is} dead
<04191 +muwth > in battle <04421 +milchamah > . Now <06258
+<attah > therefore why <04100 +mah > speak <02790 +charash > ye
not a word of bringing <07725 +shuwb > the king <04428 +melek >
back <07725 +shuwb > ?
is 2SA 019 011 And king <04428 +melek > David <01732 +David >
sent <07971 +shalach > to Zadok <06659 +Tsadowq > and to
Abiathar <54> the priests <03548 +kohen > , saying <00559 +>amar
> , Speak <01696 +dabar > unto the elders <02205 +zaqen > of
Judah <03063 +Y@huwdah > , saying <00559 +>amar > , Why <04100
+mah > are ye the last <00314 +>acharown > to bring <07725
+shuwb > the king <04428 +melek > back <07725 +shuwb > to his
house <01004 +bayith > ? seeing the speech <01697 +dabar > of
all <03605 +kol > Israel <03478 +Yisra>el > {is} come <00935
+bow> > to the king <04428 +melek > , [ even ] to his house
<01004 +bayith > .
is 2SA 019 026 And he answered <00559 +>amar > , My lord <00113
+>adown > , O king <04428 +melek > , my servant <05650 +<ebed >
deceived <07411 +ramah > me : for thy servant <05650 +<ebed >
said <00559 +>amar > , I will saddle <02280 +chabash > me an ass
<02543 +chamowr > , that I may ride <07392 +rakab > thereon
<05921 +<al > , and go <03212 +yalak > to the king <04428 +melek
> ; because <03588 +kiy > thy servant <05650 +<ebed > [ {is} ]
lame <06455 +picceach > .
is 2SA 019 027 And he hath slandered <07270 +ragal > thy servant
<05650 +<ebed > unto my lord <00113 +>adown > the king <04428
+melek > ; but my lord <00113 +>adown > the king <04428 +melek >
[ is ] as an angel <04397 +mal>ak > of God <00430 +>elohiym > :
do <06213 +<asah > therefore [ what {is} ] good <02896 +towb >
in thine eyes <05869 +<ayin > .
is 2SA 019 027 And he hath slandered <07270 +ragal > thy servant
<05650 +<ebed > unto my lord <00113 +>adown > the king <04428
+melek > ; but my lord <00113 +>adown > the king <04428 +melek >
[ {is} ] as an angel <04397 +mal>ak > of God <00430 +>elohiym > :
do <06213 +<asah > therefore [ what is ] good <02896 +towb > in
thine eyes <05869 +<ayin > .
is 2SA 019 030 And Mephibosheth <04648 +M@phiybosheth > said
<00559 +>amar > unto the king <04428 +melek > , Yea <00637 +>aph
> , let him take <03947 +laqach > all <03605 +kol > , forasmuch
as my lord <00113 +>adown > the king <04428 +melek > {is} come
<00935 +bow> > again <07725 +shuwb > in peace <07965 +shalowm >
unto his own house <01004 +bayith > .
is 2SA 019 042 And all <03605 +kol > the men <00376 +>iysh > of
Judah <03063 +Y@huwdah > answered <06030 +<anah > the men <00376
+>iysh > of Israel <03478 +Yisra>el > , Because <03588 +kiy >
the king <04428 +melek > [ {is} ] near <07138 +qarowb > of kin
to us : wherefore <04100 +mah > then be ye angry <02734 +charah
> for this <02088 +zeh > matter <01697 +dabar > ? have we eaten
<00398 +>akal > at all of the king s <04428 +melek > [ cost ] ?
or hath he given <05375 +nasa> > us any gift <05379 +nisse>th > ?
is 2SA 020 008 When they [ were ] at <05973 +<im > the great
<01419 +gadowl > stone <68> which <00834 +>aher > [ {is} ] in
Gibeon <01391 +Gib<own > , Amasa <06021 +<Amasa> > went <00935
+bow> > before <06440 +paniym > them . And Joab s <03097 +Yow>ab
> garment <04055 +mad > that he had put <05414 +nathan > on was
girded <02296 +chagar > unto him , and upon it a girdle <02290
+chagowr > [ with ] a sword <02719 +chereb > fastened <06775
+tsamad > upon his loins <04975 +mothen > in the sheath <08593
+ta<ar > thereof ; and as he went <03318 +yatsa> > forth <03318
+yatsa> > it fell <05307 +naphal > out .
is 2SA 020 011 And one <00376 +>iysh > of Joab s <03097 +Yow>ab
> men <00376 +>iysh > stood <05975 +<amad > by him , and said
<00559 +>amar > , He that favoureth <02654 +chaphets > Joab
<03097 +Yow>ab > , and he that [ {is} ] for David <01732 +David
> , [ let him go ] after <00310 +>achar > Joab <03097 +Yow>ab > .
is 2SA 020 021 The matter <01697 +dabar > [ {is} ] not so <03651
+ken > : but a man <00376 +>iysh > of mount <02022 +har >
Ephraim <00669 +>Ephrayim > , Sheba <07652 +sheba< > the son
<01121 +ben > of Bichri <01075 +Bikriy > by name <08034 +shem > ,
hath lifted <05375 +nasa> > up his hand <03027 +yad > against
the king <04428 +melek > , [ even ] against David <01732 +David
> : deliver <05414 +nathan > him only , and I will depart <03212
+yalak > from the city <05892 +<iyr > . And the woman <00802
+>ishshah > said <00559 +>amar > unto Joab <03097 +Yow>ab > ,
Behold <02009 +hinneh > , his head <07218 +ro>sh > shall be
thrown <07993 +shalak > to thee over <01157 +b@<ad > the wall
<02346 +chowmah > .
is 2SA 021 001 . Then there was a famine <07458 +ra<ab > in the
days <03117 +yowm > of David <01732 +David > three <07969
+shalowsh > years <08141 +shaneh > , year <08141 +shaneh > after
<00310 +>achar > year <08141 +shaneh > ; and David <01732 +David
> enquired <01245 +baqash > of the LORD <03068 +Y@hovah > . And
the LORD <03068 +Y@hovah > answered <00559 +>amar > , [ It {is}
] for Saul <07586 +Sha>uwl > , and for [ his ] bloody <01818
+dam > house <01004 +bayith > , because he slew <04191 +muwth >
the Gibeonites <01393 +Gib<oniy > .
is 2SA 022 002 . And he said <00559 +>amar > , The LORD <03068
+Y@hovah > [ {is} ] my rock <05553 +cela< > , and my fortress
<04686 +matsuwd > , and my deliverer <06403 +palat > ;
is 2SA 022 003 The God <00430 +>elohiym > of my rock <06697
+tsuwr > ; in him will I trust <02620 +chacah > : [ he {is} ] my
shield <04043 +magen > , and the horn <07161 +qeren > of my
salvation <03468 +yesha< > , my high <04869 +misgab > tower
<04869 +misgab > , and my refuge <04498 +manowc > , my saviour
<03467 +yasha< > ; thou savest <03467 +yasha< > me from violence
<02555 +chamac > .
is 2SA 022 004 I will call <07121 +qara> > on the LORD <03068
+Y@hovah > , [ who {is} ] worthy to be praised <01984 +halal > :
so shall I be saved <03467 +yasha< > from mine enemies <00341
+>oyeb > .
is 2SA 022 031 [ As for ] God <00410 +>el > , his way <01870
+derek > [ is ] perfect <08549 +tamiym > ; the word <00565
+>imrah > of the LORD <03068 +Y@hovah > [ is ] tried <06884
+tsaraph > : he [ {is} ] a buckler <04043 +magen > to all <03605
+kol > them that trust <02620 +chacah > in him .
is 2SA 022 031 [ As for ] God <00410 +>el > , his way <01870
+derek > [ is ] perfect <08549 +tamiym > ; the word <00565
+>imrah > of the LORD <03068 +Y@hovah > [ {is} ] tried <06884
+tsaraph > : he [ is ] a buckler <04043 +magen > to all <03605
+kol > them that trust <02620 +chacah > in him .
is 2SA 022 031 [ As for ] God <00410 +>el > , his way <01870
+derek > [ {is} ] perfect <08549 +tamiym > ; the word <00565
+>imrah > of the LORD <03068 +Y@hovah > [ is ] tried <06884
+tsaraph > : he [ is ] a buckler <04043 +magen > to all <03605
+kol > them that trust <02620 +chacah > in him .
is 2SA 022 032 For who <04310 +miy > [ is ] God <00410 +>el > ,
save <01107 +bil<adey > the LORD <03068 +Y@hovah > ? and who [
{is} ] a rock <06697 +tsuwr > , save <01107 +bil<adey > our God
<00430 +>elohiym > ?
is 2SA 022 032 For who <04310 +miy > [ {is} ] God <00410 +>el > ,
save <01107 +bil<adey > the LORD <03068 +Y@hovah > ? and who [
is ] a rock <06697 +tsuwr > , save <01107 +bil<adey > our God
<00430 +>elohiym > ?
is 2SA 022 033 God <00410 +>el > [ {is} ] my strength <04581
+ma<owz > [ and ] power <02428 +chayil > : and he maketh my way
<01870 +derek > perfect <08549 +tamiym > .
is 2SA 022 035 He teacheth <03925 +lamad > my hands <03027 +yad
> to war <04421 +milchamah > ; so that a bow <07198 +qesheth >
of steel <05154 +n@chuwshah > {is} broken <05181 +nachath > by
mine arms <02220 +z@rowa< > .
is 2SA 022 048 It [ {is} ] God <00410 +>el > that avengeth me ,
and that bringeth <03381 +yarad > down <08213 +shaphel > the
people <05971 +<am > under <08478 +tachath > me ,
is 2SA 022 051 [ He {is} ] the tower <01431 +gadal > of
salvation <03444 +y@shuw<ah > for his king <04428 +melek > : and
sheweth <06213 +<asah > mercy <02617 +checed > to his anointed
<04899 +mashiyach > , unto David <01732 +David > , and to his
seed <02233 +zera< > for evermore <05769 +<owlam > .
is 2SA 023 005 Although <03588 +kiy > my house <01004 +bayith >
[ be ] not so <03651 +ken > with God <00410 +>el > ; yet <03588
+kiy > he hath made <07760 +suwm > with me an everlasting <05769
+<owlam > covenant <01285 +b@riyth > , ordered <06186 +<arak >
in all <03605 +kol > [ things ] , and sure <08104 +shamar > :
for [ this {is} ] all <03605 +kol > my salvation <03468 +yesha<
> , and all <03605 +kol > [ my ] desire <02656 +chephets > ,
although <03588 +kiy > he make [ it ] not to grow <06779
+tsamach > .
is 2SA 023 015 And David <01732 +David > longed <00183 +>avah > ,
and said <00559 +>amar > , Oh that one would give me drink
<08248 +shaqah > of the water <04325 +mayim > of the well <00953
+bowr > of Bethlehem <01035 +Beyth Lechem > , which <00834
+>aher > [ {is} ] by the gate <08179 +sha<ar > !
is 2SA 023 017 And he said <00559 +>amar > , Be it far <02486
+chaliylah > from me , O LORD <03068 +Y@hovah > , that I should
do <06213 +<asah > this <02063 +zo>th > : [ {is} not this ] the
blood <01818 +dam > of the men <00582 +>enowsh > that went
<01980 +halak > in jeopardy of their lives <05315 +nephesh > ?
therefore he would <14> not drink <08354 +shathah > it . These
<00428 +>el - leh > things did <06213 +<asah > these <00428 +>el
- leh > three <07969 +shalowsh > mighty <01368 +gibbowr > men .
is 2SA 024 016 And when the angel <04397 +mal>ak > stretched
<07971 +shalach > out his hand<03027 +yad > upon Jerusalem
<03389 +Y@ruwshalaim > to destroy <07843 +shachath > it , the
LORD <03068 +Y@hovah > repented <05162 +nacham > him of the evil
<07451 +ra< > , and said <00559 +>amar > to the angel <04397
+mal>ak > that destroyed <07843 +shachath > the people <05971
+<am > , It {is} enough <07227 +rab > : stay <07503 +raphah >
now <06258 +<attah > thine hand <03027 +yad > . And the angel
<04397 +mal>ak > of the LORD <03068 +Y@hovah > was by the
threshingplace <01637 +goren > of Araunah <00728 +>Aravnah > the
Jebusite <02983 +Yebuwciy > .
is 2SA 024 021 And Araunah <00728 +>Aravnah > said <00559 +>amar
> , Wherefore <04069 +madduwa< > {is} my lord <00113 +>adown >
the king <04428 +melek > come <00935 +bow> > to his servant
<05650 +<ebed > ? And David <01732 +David > said <00559 +>amar >
, To buy <07069 +qanah > the threshingfloor <01637 +goren > of
thee , to build <01129 +banah > an altar <04196 +mizbeach > unto
the LORD <03068 +Y@hovah > , that the plague <04046 +maggephah >
may be stayed <06113 +<atsar > from the people <05971 +<am > .
is 1KI 001 009 And Adonijah <00138 +>Adoniyah > slew <02076
+zabach > sheep <06629 +tso>n > andoxen <01241 +baqar > and fat
<04806 +m@riy> > cattle <04806 +m@riy> > by the stone <68> of
Zoheleth , which <00834 +>aher > [ {is} ] by Enrogel <05883
+<Eyn Rogel > , and called <07121 +qara> > all <03605 +kol > his
brethren <00251 +>ach > the king s <04428 +melek > sons <01121
+ben > , and all <03605 +kol > the men <00582 +>enowsh > of
Judah <03063 +Y@huwdah > the king s <04428 +melek > servants
<05650 +<ebed > :
is 1KI 001 025 For he {is} gone <03381 +yarad > down <03381
+yarad > this day <03117 +yowm > , and hath slain <02076 +zabach
> oxen <07794 +showr > and fat <04806 +m@riy> > cattle <04806
+m@riy> > and sheep <06629 +tso>n > in abundance <07230 +rob > ,
and hath called <07121 +qara> > all <03605 +kol > the king s
<04428 +melek > sons <01121 +ben > , and the captains <08269
+sar > of the host <06635 +tsaba> > , and Abiathar <54> the
priest <03548 +kohen > ; and , behold <02009 +hinneh > , they
eat <00398 +>akal > and drink <08354 +shathah > before <06440
+paniym > him , and say <00559 +>amar > , God save <02421
+chayah > king <04428 +melek > Adonijah .
Is 1KI 001 027 {Is} this <02088 +zeh > thing <01697 +dabar >
done by my lord <00113 +>adown > the king <04428 +melek > , and
thou hast not shewed <03045 +yada< > [ it ] unto thy servant
<05650 +<ebed > , who <04310 +miy > should sit <03427 +yashab >
on the throne <03678 +kicce> > of my lord <00113 +>adown > the
king <04428 +melek > after <00310 +>achar > him ?
is 1KI 001 041 . And Adonijah <00138 +>Adoniyah > and all <03605
+kol > the guests <07121 +qara> > that [ were ] with him heard
<08085 +shama< > [ it ] as they had made an end <03615 +kalah >
of eating <00398 +>akal > . And when Joab <03097 +Yow>ab > heard
<08085 +shama< > the sound <06963 +qowl > of the trumpet <07782
+showphar > , he said <00559 +>amar > , Wherefore <04069
+madduwa< > [ {is} this ] noise <06963 +qowl > of the city
<07151 +qiryah > being in an uproar <01993 +hamah > ?
is 1KI 001 045 And Zadok <06659 +Tsadowq > the priest <03548
+kohen > and Nathan <05416 +Nathan > the prophet <05030 +nabiy>
> have anointed <04886 +mashach > him king <04428 +melek > in
Gihon <01521 +Giychown > : and they are come <05927 +<alah > up
from thence <08033 +sham > rejoicing <08056 +sameach > , so that
the city <07151 +qiryah > rang <01949 +huwm > again . This
<01931 +huw> > [ {is} ] the noise <06963 +qowl > that ye have
heard <08085 +shama< > .
is 1KI 002 003 And keep <08104 +shamar > the charge <04931
+mishmereth > of the LORD <03068 +Y@hovah > thy God <00430
+>elohiym > , to walk <03212 +yalak > in his ways <01870 +derek
> , to keep <08104 +shamar > his statutes <02708 +chuqqah > ,
and his commandments <04687 +mitsvah > , and his judgments
<04941 +mishpat > , and his testimonies <5715> , as it {is}
written <03789 +kathab > in the law <08451 +towrah > of Moses
<04872 +Mosheh > , that thou mayest prosper <07919 +sakal > in
all <03605 +kol > that thou doest <06213 +<asah > , and
whithersoever thou turnest <06437 +panah > thyself :
is 1KI 002 015 And he said <00559 +>amar > , Thou knowest <03045
+yada< > that the kingdom <04410 +m@luwkah > was mine , and [
that ] all <03605 +kol > Israel <03478 +Yisra>el > set <07760
+suwm > their faces <06440 +paniym > on <05921 +<al > me , that
I should reign <04427 +malak > : howbeit the kingdom <04410
+m@luwkah > is turned <05437 +cabab > about <05437 +cabab > ,
and {is} become <01961 +hayah > my brother s <00251 +>ach > :
for it was his from the LORD <03068 +Y@hovah > .
is 1KI 002 015 And he said <00559 +>amar > , Thou knowest <03045
+yada< > that the kingdom <04410 +m@luwkah > was mine , and [
that ] all <03605 +kol > Israel <03478 +Yisra>el > set <07760
+suwm > their faces <06440 +paniym > on <05921 +<al > me , that
I should reign <04427 +malak > : howbeit the kingdom <04410
+m@luwkah > {is} turned <05437 +cabab > about <05437 +cabab > ,
and is become <01961 +hayah > my brother s <00251 +>ach > : for
it was his from the LORD <03068 +Y@hovah > .
is 1KI 002 022 And king <04428 +melek > Solomon <08010 +Sh@lomoh
> answered <06030 +<anah > and said <00559 +>amar > unto his
mother <00517 +>em > , And why <04100 +mah > dost thou ask
<07592 +sha>al > Abishag <49> the Shunammite <07767
+Shuwnammiyth > for Adonijah <00138 +>Adoniyah > ? ask <07592
+sha>al > for him the kingdom <04410 +m@luwkah > also ; for he [
{is} ] mine elder <01419 +gadowl > brother <00251 +>ach > ; even
for him , and for Abiathar <54> the priest <03548 +kohen > , and
for Joab <03097 +Yow>ab > the son <01121 +ben > of Zeruiah
<06870 +Ts@ruwyah > .
is 1KI 002 029 And it was told <05046 +nagad > king <04428
+melek > Solomon <08010 +Sh@lomoh > that Joab <03097 +Yow>ab >
was fled <05127 +nuwc > unto the tabernacle <00168 +>ohel > of
the LORD <03068 +Y@hovah > ; and , behold <02009 +hinneh > , [
he {is} ] by the altar <04196 +mizbeach > . Then Solomon <08010
+Sh@lomoh > sent <07971 +shalach > Benaiah <01141 +B@nayah > the
son <01121 +ben > of Jehoiada <03111 +Yowyada< > , saying <00559
+>amar > , Go <03212 +yalak > , fall <06293 +paga< > upon him .
is 1KI 002 038 And Shimei <08096 +Shim<iy > said <00559 +>amar >
unto the king <04428 +melek > , The saying <01697 +dabar > [
{is} ] good <02896 +towb > : as my lord <00113 +>adown > the
king <04428 +melek > hath said <01696 +dabar > , so <03651 +ken
> will thy servant <05650 +<ebed > do <06213 +<asah > . And
Shimei <08096 +Shim<iy > dwelt <03427 +yashab > in Jerusalem
<03389 +Y@ruwshalaim > many <07227 +rab > days <03117 +yowm > .
is 1KI 002 042 And the king <04428 +melek > sent <07971 +shalach
> and called <07121 +qara> > for Shimei <08096 +Shim<iy > , and
said <00559 +>amar > unto him , Did I not make thee to swear
<07650 +shaba< > by the LORD <03068 +Y@hovah > , and protested
<05749 +<uwd > unto thee , saying <00559 +>amar > , Know <03045
+yada< > for a certain <03045 +yada< > , on the day <03117 +yowm
> thou goest <03318 +yatsa> > out , and walkest <01980 +halak >
abroad any whither <00575 +>an > , that thou shalt surely die
<04191 +muwth > ? and thou saidst <00559 +>amar > unto me , The
word <01697 +dabar > [ that ] I have heard <08085 +shama< > [
{is} ] good <02896 +towb > .
is 1KI 002 044 The king <04428 +melek > said <00559 +>amar >
moreover to Shimei <08096 +Shim<iy > , Thou knowest <03045
+yada< > all <03605 +kol > the wickedness <07451 +ra< > which
<00834 +>aher > thine heart <03824 +lebab > {is} privy <03045
+yada< > to , that thou didst <06213 +<asah > to David <01732
+David > my father <1> : therefore the LORD <03068 +Y@hovah >
shall return <07725 +shuwb > thy wickedness <07451 +ra< > upon
thine own head <07218 +ro>sh > ;
is 1KI 003 006 And Solomon <08010 +Sh@lomoh > said <00559 +>amar
> , Thou hast shewed <06213 +<asah > unto thy servant <05650
+<ebed > David <01732 +David > my father <1> great <01419
+gadowl > mercy <02617 +checed > , according as he walked <01980
+halak > before <06440 +paniym > thee in truth <00571 +>emeth > ,
and in righteousness <06666 +ts@daqah > , and in uprightness
<03483 +yishrah > of heart <03824 +lebab > with thee ; and thou
hast kept <08104 +shamar > for him this <02088 +zeh > great
<01419 +gadowl > kindness <02617 +checed > , that thou hast
given <05414 +nathan > him a son <01121 +ben > to sit <03427
+yashab > on <05921 +<al > his throne <03678 +kicce> > , as [ it
{is} ] this <02088 +zeh > day <03117 +yowm > .
is 1KI 003 008 And thy servant <05650 +<ebed > [ {is} ] in the
midst <08432 +tavek > of thy people <05971 +<am > which <00834
+>aher > thou hast chosen <00977 +bachar > , a great <07227 +rab
> people <05971 +<am > , that cannot <03808 +lo> > be numbered
<04487 +manah > nor counted <05608 +caphar > for multitude
<07230 +rob > .
is 1KI 003 009 Give <05414 +nathan > therefore thy servant
<05650 +<ebed > an understanding <08085 +shama< > heart <03820
+leb > to judge <08199 +shaphat > thy people <05971 +<am > ,
that I may discern <00995 +biyn > between <00996 +beyn > good
<02896 +towb > and bad <07451 +ra< > : for who <04310 +miy >
{is} able <03201 +yakol > to judge <08199 +shaphat > this <02088
+zeh > thy so great <03515 +kabed > a people <05971 +<am > ?
is 1KI 003 022 And the other <00312 +>acher > woman <00802
+>ishshah > said <00559 +>amar > , Nay <03808 +lo> > ; but the
living <02416 +chay > [ is ] my son <01121 +ben > , and the dead
<04191 +muwth > [ is ] thy son <01121 +ben > . And this <02063
+zo>th > said <00559 +>amar > , No <03808 +lo> > ; but the dead
<04191 +muwth > [ is ] thy son <01121 +ben > , and the living
<02416 +chay > [ {is} ] my son <01121 +ben > . Thus they spake
<01696 +dabar > before <06440 +paniym > the king <04428 +melek >
.
is 1KI 003 022 And the other <00312 +>acher > woman <00802
+>ishshah > said <00559 +>amar > , Nay <03808 +lo> > ; but the
living <02416 +chay > [ is ] my son <01121 +ben > , and the dead
<04191 +muwth > [ is ] thy son <01121 +ben > . And this <02063
+zo>th > said <00559 +>amar > , No <03808 +lo> > ; but the dead
<04191 +muwth > [ {is} ] thy son <01121 +ben > , and the living
<02416 +chay > [ is ] my son <01121 +ben > . Thus they spake
<01696 +dabar > before <06440 +paniym > the king <04428 +melek >
.
is 1KI 003 022 And the other <00312 +>acher > woman <00802
+>ishshah > said <00559 +>amar > , Nay <03808 +lo> > ; but the
living <02416 +chay > [ is ] my son <01121 +ben > , and the dead
<04191 +muwth > [ {is} ] thy son <01121 +ben > . And this <02063
+zo>th > said <00559 +>amar > , No <03808 +lo> > ; but the dead
<04191 +muwth > [ is ] thy son <01121 +ben > , and the living
<02416 +chay > [ is ] my son <01121 +ben > . Thus they spake
<01696 +dabar > before <06440 +paniym > the king <04428 +melek >
.
is 1KI 003 022 And the other <00312 +>acher > woman <00802
+>ishshah > said <00559 +>amar > , Nay <03808 +lo> > ; but the
living <02416 +chay > [ {is} ] my son <01121 +ben > , and the
dead <04191 +muwth > [ is ] thy son <01121 +ben > . And this
<02063 +zo>th > said <00559 +>amar > , No <03808 +lo> > ; but
the dead <04191 +muwth > [ is ] thy son <01121 +ben > , and the
living <02416 +chay > [ is ] my son <01121 +ben > . Thus they
spake <01696 +dabar > before <06440 +paniym > the king <04428
+melek > .
is 1KI 003 023 Then said <00559 +>amar > the king <04428 +melek
> , The one <02063 +zo>th > saith <00559 +>amar > , This <02063
+zo>th > [ is ] my son <01121 +ben > that liveth <02416 +chay > ,
and thy son <01121 +ben > [ is ] the dead <04191 +muwth > : and
the other <02063 +zo>th > saith <00559 +>amar > , Nay <03808
+lo> > ; but thy son <01121 +ben > [ is ] the dead <04191 +muwth
> , and my son <01121 +ben > [ {is} ] the living <02416 +chay > .
is 1KI 003 023 Then said <00559 +>amar > the king <04428 +melek
> , The one <02063 +zo>th > saith <00559 +>amar > , This <02063
+zo>th > [ is ] my son <01121 +ben > that liveth <02416 +chay > ,
and thy son <01121 +ben > [ is ] the dead <04191 +muwth > : and
the other <02063 +zo>th > saith <00559 +>amar > , Nay <03808
+lo> > ; but thy son <01121 +ben > [ {is} ] the dead <04191
+muwth > , and my son <01121 +ben > [ is ] the living <02416
+chay > .
is 1KI 003 023 Then said <00559 +>amar > the king <04428 +melek
> , The one <02063 +zo>th > saith <00559 +>amar > , This <02063
+zo>th > [ is ] my son <01121 +ben > that liveth <02416 +chay > ,
and thy son <01121 +ben > [ {is} ] the dead <04191 +muwth > :
and the other <02063 +zo>th > saith <00559 +>amar > , Nay <03808
+lo> > ; but thy son <01121 +ben > [ is ] the dead <04191 +muwth
> , and my son <01121 +ben > [ is ] the living <02416 +chay > .
is 1KI 003 023 Then said <00559 +>amar > the king <04428 +melek
> , The one <02063 +zo>th > saith <00559 +>amar > , This <02063
+zo>th > [ {is} ] my son <01121 +ben > that liveth <02416 +chay
> , and thy son <01121 +ben > [ is ] the dead <04191 +muwth > :
and the other <02063 +zo>th > saith <00559 +>amar > , Nay <03808
+lo> > ; but thy son <01121 +ben > [ is ] the dead <04191 +muwth
> , and my son <01121 +ben > [ is ] the living <02416 +chay > .
is 1KI 003 027 Then the king <04428 +melek > answered <06030
+<anah > and said <00559 +>amar > , Give <05414 +nathan > her
the living <02416 +chay > child <03205 +yalad > , and in no
<03808 +lo> > wise slay <04191 +muwth > it : she [ {is} ] the
mother <00517 +>em > thereof .
is 1KI 004 012 Baana <01195 +Ba<ana> > the son <01121 +ben > of
Ahilud <00286 +>Achiyluwd > ; [ to him pertained ] Taanach
<08590 +Ta<anak > and Megiddo <04023 +M@giddown > , and all
<03605 +kol > Bethshean <01052 +Beyth Sh@>an > , which [ is ] by
Zartanah beneath <08478 +tachath > Jezreel <03157 +Yizr@<e>l > ,
from Bethshean <01052 +Beyth Sh@>an > to Abelmeholah <65> , [
even ] unto [ the place that {is} ] beyond <05676 +<eber >
Jokneam <03362 +Yoqn@<am > :
is 1KI 004 012 Baana <01195 +Ba<ana> > the son <01121 +ben > of
Ahilud <00286 +>Achiyluwd > ; [ to him pertained ] Taanach
<08590 +Ta<anak > and Megiddo <04023 +M@giddown > , and all
<03605 +kol > Bethshean <01052 +Beyth Sh@>an > , which [ {is} ]
by Zartanah beneath <08478 +tachath > Jezreel <03157 +Yizr@<e>l
> , from Bethshean <01052 +Beyth Sh@>an > to Abelmeholah <65> ,
[ even ] unto [ the place that is ] beyond <05676 +<eber >
Jokneam <03362 +Yoqn@<am > :
is 1KI 004 013 The son <01127 +Ben - Geber > of Geber <01398
+Geber > , in Ramothgilead <07433 +Ramowth > ; to him [
pertained ] the towns <02333 +chavvah > of Jair <02971 +Ya>iyr >
the son <01121 +ben > of Manasseh <04519 +M@nashsheh > , which
<00834 +>aher > [ are ] in Gilead <01568 +Gil<ad > ; to him [
also pertained ] the region <02256 +chebel > of Argob <00709
+>Argob > , which <00834 +>aher > [ {is} ] in Bashan <01316
+Bashan > , threescore <08346 +shishshiym > great <01419 +gadowl
> cities <05892 +<iyr > with walls <02346 +chowmah > and brasen
<05178 +n@chosheth > bars <01280 +b@riyach > :
is 1KI 004 020 . Judah <03063 +Y@huwdah > and Israel <03478
+Yisra>el > [ were ] many <07227 +rab > , as the sand <02344
+chowl > which <00834 +>aher > [ {is} ] by the sea <03220 +yam >
in multitude <07230 +rob > , eating <00398 +>akal > and drinking
<08354 +shathah > , and making merry <08056 +sameach > .
is 1KI 004 029 . And God <00430 +>elohiym > gave <05414 +nathan
> Solomon <08010 +Sh@lomoh > wisdom <02451 +chokmah > and
understanding <08394 +tabuwn > exceeding <03966 +m@<od > much
<07235 +rabah > , and largeness <07341 +rochab > of heart <03820
+leb > , even as the sand <02344 +chowl > that [ {is} ] on
<05921 +<al > the sea <03220 +yam > shore <08193 +saphah > .
is 1KI 004 033 And he spake <01696 +dabar > of trees <06086
+<ets > , from the cedar <00730 +>erez > tree <06086 +<ets >
that [ {is} ] in Lebanon <03844 +L@banown > even unto the hyssop
<00231 +>ezowb > that springeth <03318 +yatsa> > out of the wall
<07023 +qiyr > : he spake <01696 +dabar > also of beasts <00929
+b@hemah > , and of fowl <05775 +<owph > , and of creeping
<07431 +remes > things , and of fishes <01709 +dag > .
is 1KI 005 004 But now <06258 +<attah > the LORD <03068 +Y@hovah
> my God <00430 +>elohiym > hath given me rest <05117 +nuwach >
on every <05437 +cabab > side <05439 +cabiyb > , [ so that there
{is} ] neither <00369 +>ayin > adversary <07854 +satan > nor
<00369 +>ayin > evil <07451 +ra< > occurrent <06294 +pega< > .
is 1KI 005 006 Now <06258 +<attah > therefore command <06680
+tsavah > thou that they hew <03772 +karath > me cedar <00730
+>erez > trees out of Lebanon <03844 +L@banown > ; and my
servants <05650 +<ebed > shall be with thy servants <05650
+<ebed > : and unto thee will I give <05414 +nathan > hire
<07939 +sakar > for thy servants <05650 +<ebed > according to
all <03605 +kol > that thou shalt appoint <00559 +>amar > : for
thou knowest <03045 +yada< > that [ there {is} ] not among us
any <00376 +>iysh > that can skill <03045 +yada< > to hew <03772
+karath > timber <06086 +<ets > like unto the Sidonians <06722
+Tsiydoniy > .
is 1KI 006 001 . And it came <01961 +hayah > to pass in the four
<00702 +>arba< > hundred <03967 +me>ah > and eightieth <08084
+sh@moniym > year <08141 +shaneh > after the children <01121
+ben > of Israel <03478 +Yisra>el > were come <03318 +yatsa> >
out of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > ,
in the fourth <07243 +r@biy<iy > year <08141 +shaneh > of
Solomon s <08010 +Sh@lomoh > reign <04427 +malak > over <05921
+<al > Israel <03478 +Yisra>el > , in the month <02320 +chodesh
> Zif <02099 +Ziv > , which <01931 +huw> > [ {is} ] the second
<08145 +sheniy > month <02320 +chodesh > , that he began to
build <01129 +banah > the house <01004 +bayith > of the LORD
<03068 +Y@hovah > .
is 1KI 006 017 And the house <01004 +bayith > , that [ {is} ] ,
the temple <01964 +heykal > before <03942 +liphnay > it , was
forty <00705 +>arba<iym > cubits <00520 +>ammah > [ long ] .
is 1KI 006 038 And in the eleventh year <08141 +shaneh > , in
the month <03391 +yerach > Bul <00945 +Buwl > , which <01931
+huw> > [ {is} ] the eighth <08066 +sh@miyniy > month <02320
+chodesh > , was the house <01004 +bayith > finished <03615
+kalah > throughout all <03605 +kol > the parts <01697 +dabar >
thereof , and according <05921 +<al > to all <03605 +kol > the
fashion <04941 +mishpat > of it . So was he seven <07651 +sheba<
> years <08141 +shaneh > in building <01129 +banah > it .
is 1KI 008 001 . Then <00227 +>az > Solomon <08010 +Sh@lomoh >
assembled <06950 +qahal > the elders <02205 +zaqen > of Israel
<03478 +Yisra>el > , and all <03605 +kol > the heads <07218
+ro>sh > of the tribes <04294 +matteh > , the chief <05387
+nasiy> > of the fathers <1> of the children <01121 +ben > of
Israel <03478 +Yisra>el > , unto king <04428 +melek > Solomon
<08010 +Sh@lomoh > in Jerusalem <03389 +Y@ruwshalaim > , that
they might bring <05927 +<alah > up the ark <00727 +>arown > of
the covenant <01285 +b@riyth > of the LORD <03068 +Y@hovah > out
of the city <05892 +<iyr > of David <01732 +David > , which
<01958 +hiy > [ {is} ] Zion <06726 +Tsiyown > .
is 1KI 008 002 And all <03605 +kol > the men <00376 +>iysh > of
Israel <03478 +Yisra>el > assembled <06950 +qahal > themselves
unto king <04428 +melek > Solomon <08010 +Sh@lomoh > at the
feast <02282 +chag > in the month <03391 +yerach > Ethanim
<00388 +>Eythaniym > , which <01931 +huw> > [ {is} ] the seventh
<07637 +sh@biy<iy > month <02320 +chodesh > .
is 1KI 008 021 And I have set <07760 +suwm > there <08033 +sham
> a place <04725 +maqowm > for the ark <00727 +>arown > ,
wherein [ {is} ] the covenant <01285 +b@riyth > of the LORD
<03068 +Y@hovah > , which <00834 +>aher > he made <03772 +karath
> with our fathers <1> , when he brought <03318 +yatsa> > them
out of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > .
is 1KI 008 023 And he said <00559 +>amar > , LORD <03068
+Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > ,
[ there {is} ] no <00369 +>ayin > God <00430 +>elohiym > like
<03644 +k@mow > thee , in heaven <08064 +shamayim > above <04605
+ma<al > , or on <05921 +<al > earth <00776 +>erets > beneath
<08478 +tachath > , who keepest <08104 +shamar > covenant <01285
+b@riyth > and mercy <02617 +checed > with thy servants <05650
+<ebed > that walk <01980 +halak > before <06440 +paniym > thee
with all <03605 +kol > their heart <03824 +lebab > :
is 1KI 008 024 Who <00834 +>aher > hast kept <08104 +shamar >
with thy servant <05650 +<ebed > David <01732 +David > my father
<1> that thou promisedst <01696 +dabar > him : thou spakest
<01696 +dabar > also with thy mouth <06310 +peh > , and hast
fulfilled <04390 +male> > [ it ] with thine hand <03027 +yad > ,
as [ it {is} ] this <02088 +zeh > day <03117 +yowm > .
is 1KI 008 035 When heaven <08064 +shamayim > is shut <06113
+<atsar > up , and there {is} no <03808 +lo> > rain <04306
+matar > , because <03588 +kiy > they have sinned <02398 +chata>
> against thee ; if they pray <06419 +palal > toward <00413 +>el
> this <02088 +zeh > place <04725 +maqowm > , and confess <03034
+yadah > thy name <08034 +shem > , and turn <07725 +shuwb > from
their sin <02403 +chatta>ah > , when <03588 +kiy > thou
afflictest <06031 +<anah > them :
is 1KI 008 035 When heaven <08064 +shamayim > {is} shut <06113
+<atsar > up , and there is no <03808 +lo> > rain <04306 +matar
> , because <03588 +kiy > they have sinned <02398 +chata> >
against thee ; if they pray <06419 +palal > toward <00413 +>el >
this <02088 +zeh > place <04725 +maqowm > , and confess <03034
+yadah > thy name <08034 +shem > , and turn <07725 +shuwb > from
their sin <02403 +chatta>ah > , when <03588 +kiy > thou
afflictest <06031 +<anah > them :
is 1KI 008 041 Moreover <01571 +gam > concerning <00413 +>el > a
stranger <05237 +nokriy > , that [ {is} ] not of thy people
<05971 +<am > Israel <03478 +Yisra>el > , but cometh <00935
+bow> > out of a far <07350 +rachowq > country <00776 +>erets >
for thy name s <08034 +shem > sake <04616 +ma<an > ;
is 1KI 008 043 Hear <08085 +shama< > thou in heaven <08064
+shamayim > thy dwelling <03427 +yashab > place <04349 +makown >
, and do <06213 +<asah > according to all <03605 +kol > that the
stranger <05237 +nokriy > calleth <07121 +qara> > to thee for :
that all <03605 +kol > people <05971 +<am > of the earth <00776
+>erets > may know <03045 +yada< > thy name <08034 +shem > , to
fear <03372 +yare> > thee , as [ do ] thy people <05971 +<am >
Israel <03478 +Yisra>el > ; and that they may know <03045 +yada<
> that this <02088 +zeh > house <01004 +bayith > , which <00834
+>aher > I have builded <01129 +banah > , {is} called <07121
+qara> > by thy name <08034 +shem > .
is 1KI 008 046 If <03588 +kiy > they sin <02398 +chata> >
against thee , ( for [ there {is} ] no <00369 +>ayin > man
<00120 +>adam > that sinneth <02398 +chata> > not , ) and thou
be angry <00599 +>anaph > with them , and deliver <05414 +nathan
> them to the enemy <00341 +>oyeb > , so that they carry <07617
+shabah > them away <07617 +shabah > captives <07617 +shabah >
unto the land <00776 +>erets > of the enemy <00341 +>oyeb > ,
far <07350 +rachowq > or <00176 +>ow > near <07138 +qarowb > ;
is 1KI 008 060 That all <03605 +kol > the people <05971 +<am >
of the earth <00776 +>erets > may know <03045 +yada< > that the
LORD <03068 +Y@hovah > [ is ] God <00430 +>elohiym > , [ and
that there {is} ] none <00369 +>ayin > else <05750 +<owd > .
is 1KI 008 060 That all <03605 +kol > the people <05971 +<am >
of the earth <00776 +>erets > may know <03045 +yada< > that the
LORD <03068 +Y@hovah > [ {is} ] God <00430 +>elohiym > , [ and
that there is ] none <00369 +>ayin > else <05750 +<owd > .
is 1KI 009 008 And at this <02088 +zeh > house <01004 +bayith > ,
[ which ] {is} high <05945 +>elyown > , every <03605 +kol > one
that passeth <05674 +<abar > by it shall be astonished <08074
+shamem > , and shall hiss <08319 +sharaq > ; and they shall say
<00559 +>amar > , Why hath the LORD <03068 +Y@hovah > done
<06213 +<asah > thus <03602 +kakah > unto this land <00776
+>erets > , and to this house <01004 +bayith > ?
is 1KI 009 015 . And this <02088 +zeh > [ {is} ] the reason
<01697 +dabar > of the levy <04522 +mac > which <00834 +>aher >
king <04428 +melek > Solomon <08010 +Sh@lomoh > raised <05927
+<alah > ; for to build <01129 +banah > the house <01004 +bayith
> of the LORD <03068 +Y@hovah > , and his own house <01004
+bayith > , and Millo <04407 +millow> > , and the wall <02346
+chowmah > of Jerusalem <03389 +Y@ruwshalaim > , and Hazor
<02674 +Chatsowr > , and Megiddo <04023 +M@giddown > , and Gezer
<01507 +Gezer > .
is 1KI 009 026 And king <04428 +melek > Solomon <08010 +Sh@lomoh
> made <06213 +<asah > a navy <00590 +>oniy > of ships in
Eziongeber <06100 +<Etsyown <Etsyon Geber > , which <00834
+>aher > [ {is} ] beside <00854 +>eth > Eloth <00359 +>Eylowth >
, on <05921 +<al > the shore <08193 +saphah > of the Red <05488
+cuwph > sea <03220 +yam > , in the land <00776 +>erets > of
Edom <00123 +>Edom > .
is 1KI 011 007 Then did Solomon <08010 +Sh@lomoh > build <01129
+banah > an high <01116 +bamah > place for Chemosh <03645
+K@mowsh > , the abomination <08251 +shiqquwts > of Moab <04124
+Mow>ab > , in the hill <02022 +har > that [ {is} ] before
Jerusalem <03389 +Y@ruwshalaim > , and for Molech <04432 +Molek
> , the abomination <08251 +shiqquwts > of the children <01121
+ben > of Ammon <05983 +<Ammown > .
is 1KI 011 011 Wherefore <04100 +mah > the LORD <03068 +Y@hovah
> said <00559 +>amar > unto Solomon <08010 +Sh@lomoh > ,
Forasmuch as this <02063 +zo>th > {is} done of thee , and thou
hast not kept <08104 +shamar > my covenant <01285 +b@riyth > and
my statutes <02708 +chuqqah > , which <00834 +>aher > I have
commanded <06680 +tsavah > thee , I will surely rend <07167
+qara< > the kingdom <04467 +mamlakah > from thee , and will
give <05414 +nathan > it to thy servant <05650 +<ebed > .
is 1KI 011 033 Because that they have forsaken <05800 +<azab >
me , and have worshipped <07812 +shachah > Ashtoreth <06252
+<Ashtarowth > the goddess <00430 +>elohiym > of the Zidonians
<06722 +Tsiydoniy > , Chemosh <03645 +K@mowsh > the god <00430
+>elohiym > of the Moabites <04124 +Mow>ab > , and Milcom <04445
+Malkam > the god <00430 +>elohiym > of the children <01121 +ben
> of Ammon <05983 +<Ammown > , and have not walked <01980 +halak
> in my ways <01870 +derek > , to do <06213 +<asah > [ that
which {is} ] right <03477 +yashar > in mine eyes <05869 +<ayin >
, and [ to keep ] my statutes <02708 +chuqqah > and my judgments
<04941 +mishpat > , as [ did ] David <01732 +David > his father
<1> .
is 1KI 011 038 And it shall be , if <00518 +>im > thou wilt
hearken <08085 +shama< > unto all <03605 +kol > that I command
<06680 +tsavah > thee , and wilt walk <01980 +halak > in my ways
<01870 +derek > , and do <06213 +<asah > [ that {is} ] right
<03477 +yashar > in my sight <05869 +<ayin > , to keep <08104
+shamar > my statutes <02708 +chuqqah > and my commandments
<04687 +mitsvah > , as David <01732 +David > my servant <05650
+<ebed > did <06213 +<asah > ; that I will be with thee , and
build <01129 +banah > thee a sure <00539 +>aman > house <01004
+bayith > , as I built <01129 +banah > for David <01732 +David >
, and will give <05414 +nathan > Israel <03478 +Yisra>el > unto
thee .
is 1KI 012 024 Thus <03541 +koh > saith <00559 +>amar > the LORD
<03068 +Y@hovah > , Ye shall not go <05927 +<alah > up , nor
<03808 +lo> > fight <03898 +lacham > against <05973 +<im > your
brethren <00251 +>ach > the children <01121 +ben > of Israel
<03478 +Yisra>el > : return <07725 +shuwb > every man <00376
+>iysh > to his house <01004 +bayith > ; for this <02088 +zeh >
thing <01697 +dabar > {is} from me . They hearkened <08085
+shama< > therefore to the word <01697 +dabar > of the LORD
<03068 +Y@hovah > , and returned <07725 +shuwb > to depart
<03212 +yalak > , according to the word <01697 +dabar > of the
LORD <03068 +Y@hovah > .
is 1KI 012 028 Whereupon the king <04428 +melek > took counsel
<03289 +ya<ats > , and made <06213 +<asah > two <08147 +sh@nayim
> calves <05695 +<egel > [ of ] gold <02091 +zahab > , and said
<00559 +>amar > unto them , It {is} too much <07227 +rab > for
you to go <05927 +<alah > up to Jerusalem <03389 +Y@ruwshalaim >
: behold <02009 +hinneh > thy gods <00430 +>elohiym > , O Israel
<03478 +Yisra>el > , which <00834 +>aher > brought <05927 +<alah
> thee up out of the land <00776 +>erets > of Egypt <04714
+Mitsrayim > .
is 1KI 012 032 And Jeroboam <03379 +Yarob<am > ordained <06213
+<asah > a feast <02282 +chag > in the eighth <08066 +sh@miyniy
> month <02320 +chodesh > , on the fifteenth <06240 +<asar > day
<03117 +yowm > of the month <02320 +chodesh > , like unto the
feast <02282 +chag > that [ {is} ] in Judah <03063 +Y@huwdah > ,
and he offered <05927 +<alah > upon the altar <04196 +mizbeach >
. So <03651 +ken > did <06213 +<asah > he in Bethel <01008
+Beyth - >El > , sacrificing <02076 +zabach > unto the calves
<05695 +<egel > that he had made <06213 +<asah > : and he placed
<05975 +<amad > in Bethel <01008 +Beyth - >El > the priests
<03548 +kohen > of the high <01116 +bamah > places which <00834
+>aher > he had made <06213 +<asah > .
is 1KI 013 003 And he gave <05414 +nathan > a sign <04159
+mowpheth > the same <01931 +huw> > day <03117 +yowm > , saying
<00559 +>amar > , This <02088 +zeh > [ {is} ] the sign <04159
+mowpheth > which <00834 +>aher > the LORD <03068 +Y@hovah >
hath spoken <01696 +dabar > ; Behold <02009 +hinneh > , the
altar <04196 +mizbeach > shall be rent <07167 +qara< > , and the
ashes <01880 +deshen > that [ are ] upon it shall be poured
<08210 +shaphak > out .
is 1KI 013 026 And when the prophet <05030 +nabiy> > that
brought <07725 +shuwb > him back <07725 +shuwb > from the way
<01870 +derek > heard <08085 +shama< > [ thereof ] , he said
<00559 +>amar > , It [ {is} ] the man <00376 +>iysh > of God
<00430 +>elohiym > , who <00834 +>aher > was disobedient <04784
+marah > unto the word <06310 +peh > of the LORD <03068 +Y@hovah
> : therefore the LORD <03068 +Y@hovah > hath delivered <05414
+nathan > him unto the lion <00738 +>ariy > , which hath torn
<07665 +shabar > him , and slain <04191 +muwth > him , according
to the word <01697 +dabar > of the LORD <03068 +Y@hovah > ,
which <00834 +>aher > he spake <01696 +dabar > unto him .
is 1KI 013 031 And it came <01961 +hayah > to pass , after
<00310 +>achar > he had buried <06912 +qabar > him , that he
spake <00559 +>amar > to his sons <01121 +ben > , saying <00559
+>amar > , When I am dead <04191 +muwth > , then bury <06912
+qabar > me in the sepulchre <06913 +qeber > wherein <00834
+>aher > the man <00376 +>iysh > of God <00430 +>elohiym > [
{is} ] buried <06912 +qabar > ; lay <03241 +Yaniym > my bones
<06106 +<etsem > beside <00681 +>etsel > his bones <06106
+<etsem > :
is 1KI 014 002 And Jeroboam <03379 +Yarob<am > said <00559
+>amar > to his wife <00802 +>ishshah > , Arise <06965 +quwm > ,
I pray <04994 +na> > thee , and disguise <08138 +shanah >
thyself , that thou be not known <03045 +yada< > to be the wife
<00802 +>ishshah > of Jeroboam <03379 +Yarob<am > ; and get
<01980 +halak > thee to Shiloh <07887 +Shiyloh > : behold <02009
+hinneh > , there <08033 +sham > [ {is} ] Ahijah <00281
+>Achiyah > the prophet <05030 +nabiy> > , which <01931 +huw> >
told <01696 +dabar > me that [ I should be ] king <04428 +melek
> over <05921 +<al > this <02088 +zeh > people <05971 +<am > .
is 1KI 014 005 And the LORD <03068 +Y@hovah > said <00559 +>amar
> unto Ahijah <00281 +>Achiyah > , Behold <02009 +hinneh > , the
wife <00802 +>ishshah > of Jeroboam <03379 +Yarob<am > cometh
<00935 +bow> > to ask <01875 +darash > a thing <01697 +dabar >
of thee for her son <01121 +ben > ; for he [ {is} ] sick <02470
+chalah > : thus <02090 +zoh > and thus <02088 +zeh > shalt thou
say <01696 +dabar > unto her : for it shall be , when she cometh
<00935 +bow> > in , that she shall feign <05234 +nakar > herself
[ to be ] another <05234 +nakar > [ woman ] .
is 1KI 014 010 Therefore , behold <02005 +hen > , I will bring
<00935 +bow> > evil <07451 +ra< > upon the house <01004 +bayith
> of Jeroboam <03379 +Yarob<am > , and will cut <03772 +karath >
off from Jeroboam <03379 +Yarob<am > him that pisseth <08366
+shathan > against the wall <07023 +qiyr > , [ and ] him that
{is} shut <06113 +<atsar > up and left <05800 +<azab > in Israel
<03478 +Yisra>el > , and will take <01197 +ba<ar > away the
remnant <00310 +>achar > of the house <01004 +bayith > of
Jeroboam <03379 +Yarob<am > , as a man taketh <01197 +ba<ar >
away dung <01557 +galal > , till <05704 +<ad > it be all <08552
+tamam > gone .
is 1KI 014 013 And all <03605 +kol > Israel <03478 +Yisra>el >
shall mourn <05594 +caphad >for him , and bury <06912 +qabar >
him : for he only <00905 +bad > of Jeroboam <03379 +Yarob<am >
shall come <00935 +bow> > to the grave <06913 +qeber > , because
<03282 +ya<an > in him there {is} found <04672 +matsa> > [ some
] good <02896 +towb > thing <01697 +dabar > toward <00413 +>el >
the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel
<03478 +Yisra>el > in the house <01004 +bayith > of Jeroboam
<03379 +Yarob<am > .
is 1KI 014 015 For the LORD <03068 +Y@hovah > shall smite <05221
+nakah > Israel <03478 +Yisra>el > , as a reed <07070 +qaneh >
{is} shaken <05110 +nuwd > in the water <04325 +mayim > , and he
shall root <05428 +nathash > up Israel <03478 +Yisra>el > out of
this <02063 +zo>th > good <02896 +towb > land <00127 +>adamah > ,
which <00834 +>aher > he gave <05414 +nathan > to their fathers
<1> , and shall scatter <02219 +zarah > them beyond <05676
+<eber > the river <05104 +nahar > , because <00834 +>aher >
they have made <06213 +<asah > their groves <00842 +>asherah > ,
provoking the LORD <03068 +Y@hovah > to anger <03707 +ka<ac > .
is 1KI 015 019 [ There {is} ] a league <01285 +b@riyth > between
<00996 +beyn > me and thee , [ and ] between <00996 +beyn > my
father <1> and thy father <1> : behold <02009 +hinneh > , I have
sent <07971 +shalach > unto thee a present <07810 +shachad > of
silver <03701 +keceph > and gold <02091 +zahab > ; come <03212
+yalak > and break <06565 +parar > thy league <01285 +b@riyth >
with Baasha <01201 +Ba<sha> > king <04428 +melek > of Israel
<03478 +Yisra>el > , that he may depart <05927 +<alah > from me .
is 1KI 017 003 Get <03212 +yalak > thee hence <02088 +zeh > ,
and turn <06437 +panah > thee eastward <06924 +qedem > , and
hide <05641 +cathar > thyself by the brook <05158 +nachal >
Cherith <03747 +K@riyth > , that [ {is} ] before Jordan <03383
+Yarden > .
is 1KI 017 005 So he went <03212 +yalak > and did <06213 +<asah
> according unto the word <01697 +dabar > of the LORD <03068
+Y@hovah > : for he went <03212 +yalak > and dwelt <03427
+yashab > by the brook <05158 +nachal > Cherith <03747 +K@riyth
> , that [ {is} ] before Jordan <03383 +Yarden > .
is 1KI 017 024 And the woman <00802 +>ishshah > said <00559
+>amar > to Elijah <00452 +>Eliyah > , Now <06258 +<attah > by
this <02088 +zeh > I know <03045 +yada< > that thou [ art ] a
man <00376 +>iysh > of God <00430 +>elohiym > , [ and ] that the
word <01697 +dabar > of the LORD <03068 +Y@hovah > in thy mouth
<06310 +peh > [ {is} ] truth <00571 +>emeth > .
is 1KI 018 008 And he answered <00559 +>amar > him , I [ am ] :
go <03212 +yalak > , tell <00559 +>amar > thy lord <00113
+>adown > , Behold <02009 +hinneh > , Elijah <00452 +>Eliyah > [
{is} here ] .
is 1KI 018 010 [ As ] the LORD <03068 +Y@hovah > thy God <00430
+>elohiym > liveth <02416 +chay > , there is no <00518 +>im >
nation <01471 +gowy > or kingdom <04467 +mamlakah > , whither my
lord <00113 +>adown > hath not sent <07971 +shalach > to seek
<01245 +baqash > thee : and when they said <00559 +>amar > , [
He {is} ] not [ there ] ; he took an oath <07650 +shaba< > of
the kingdom <04467 +mamlakah > and nation <01471 +gowy > , that
they found <04672 +matsa> > thee not .
is 1KI 018 010 [ As ] the LORD <03068 +Y@hovah > thy God <00430
+>elohiym > liveth <02416 +chay > , there {is} no <00518 +>im >
nation <01471 +gowy > or kingdom <04467 +mamlakah > , whither my
lord <00113 +>adown > hath not sent <07971 +shalach > to seek
<01245 +baqash > thee : and when they said <00559 +>amar > , [
He is ] not [ there ] ; he took an oath <07650 +shaba< > of the
kingdom <04467 +mamlakah > and nation <01471 +gowy > , that they
found <04672 +matsa> > thee not .
is 1KI 018 011 And now <06258 +<attah > thou sayest <00559
+>amar > , Go <03212 +yalak > , tell <00559 +>amar > thy lord
<03068 +Y@hovah > , Behold <02009 +hinneh > , Elijah <00452
+>Eliyah > [ {is} here ] .
is 1KI 018 014 And now <06258 +<attah > thou sayest <00559
+>amar > , Go <03212 +yalak > , tell <00559 +>amar > thy lord
<00113 +>adown > , Behold <02009 +hinneh > , Elijah <00452
+>Eliyah > [ {is} here ] : and he shall slay <02026 +harag > me .
is 1KI 018 024 And call <07121 +qara> > ye on the name <08034
+shem > of your gods <00430 +>elohiym > , and I will call <07121
+qara> > on the name <08034 +shem > of the LORD <03068 +Y@hovah
> : and the God <00430 +>elohiym > that answereth <06030 +<anah
> by fire <00784 +>esh > , let him be God <00430 +>elohiym > .
And all <03605 +kol > the people <05971 +<am > answered <06030
+<anah > and said <00559 +>amar > , It {is} well <02896 +towb >
spoken <01697 +dabar > .
is 1KI 018 027 And it came <01961 +hayah > to pass at noon
<06672 +tsohar > , that Elijah <00452 +>Eliyah > mocked <02048
+hathal > them , and said <00559 +>amar > , Cry <07121 +qara> >
aloud : for he [ is ] a god <00430 +>elohiym > ; either <03588
+kiy > he is talking <07879 +siyach > , or he is pursuing <07873
+siyg > , or he {is} in a journey <01870 +derek > , [ or ]
peradventure <00194 +>uwlay > he sleepeth <03463 +yashen > , and
must be awaked <03364 +yaqats > .
is 1KI 018 027 And it came <01961 +hayah > to pass at noon
<06672 +tsohar > , that Elijah <00452 +>Eliyah > mocked <02048
+hathal > them , and said <00559 +>amar > , Cry <07121 +qara> >
aloud : for he [ is ] a god <00430 +>elohiym > ; either <03588
+kiy > he is talking <07879 +siyach > , or he {is} pursuing
<07873 +siyg > , or he is in a journey <01870 +derek > , [ or ]
peradventure <00194 +>uwlay > he sleepeth <03463 +yashen > , and
must be awaked <03364 +yaqats > .
is 1KI 018 027 And it came <01961 +hayah > to pass at noon
<06672 +tsohar > , that Elijah <00452 +>Eliyah > mocked <02048
+hathal > them , and said <00559 +>amar > , Cry <07121 +qara> >
aloud : for he [ is ] a god <00430 +>elohiym > ; either <03588
+kiy > he {is} talking <07879 +siyach > , or he is pursuing
<07873 +siyg > , or he is in a journey <01870 +derek > , [ or ]
peradventure <00194 +>uwlay > he sleepeth <03463 +yashen > , and
must be awaked <03364 +yaqats > .
is 1KI 018 027 And it came <01961 +hayah > to pass at noon
<06672 +tsohar > , that Elijah <00452 +>Eliyah > mocked <02048
+hathal > them , and said <00559 +>amar > , Cry <07121 +qara> >
aloud : for he [ {is} ] a god <00430 +>elohiym > ; either <03588
+kiy > he is talking <07879 +siyach > , or he is pursuing <07873
+siyg > , or he is in a journey <01870 +derek > , [ or ]
peradventure <00194 +>uwlay > he sleepeth <03463 +yashen > , and
must be awaked <03364 +yaqats > .
is 1KI 018 039 And when all <03605 +kol > the people <05971 +<am
> saw <07200 +ra>ah > [ it ] , they fell <05307 +naphal > on
<05921 +<al > their faces <06440 +paniym > : and they said
<00559 +>amar > , The LORD <03068 +Y@hovah > , he [ is ] the God
<00430 +>elohiym > ; the LORD <03068 +Y@hovah > , he [ {is} ]
the God <00430 +>elohiym > .
is 1KI 018 039 And when all <03605 +kol > the people <05971 +<am
> saw <07200 +ra>ah > [ it ] , they fell <05307 +naphal > on
<05921 +<al > their faces <06440 +paniym > : and they said
<00559 +>amar > , The LORD <03068 +Y@hovah > , he [ {is} ] the
God <00430 +>elohiym > ; the LORD <03068 +Y@hovah > , he [ is ]
the God <00430 +>elohiym > .
is 1KI 018 041 . And Elijah <00452 +>Eliyah > said <00559 +>amar
> unto Ahab <00256 +>Ach>ab > , Get <05927 +<alah > thee up ,
eat <00398 +>akal > and drink <08354 +shathah > ; for [ there
{is} ] a sound <06963 +qowl > of abundance <01995 +hamown > of
rain <01653 +geshem > .
is 1KI 018 043 And said <00559 +>amar > to his servant <05288
+na<ar > , Go <05927 +<alah > up now <04994 +na> > , look <05027
+nabat > toward <01870 +derek > the sea <03220 +yam > . And he
went <05927 +<alah > up , and looked <05027 +nabat > , and said
<00559 +>amar > , [ There {is} ] nothing . And he said <00559
+>amar > , Go <07725 +shuwb > again <07725 +shuwb > seven <07651
+sheba< > times <06471 +pa<am > .
is 1KI 019 004 But he himself <01931 +huw> > went <01980 +halak
> a day s <03117 +yowm > journey <01870 +derek > into the
wilderness <04057 +midbar > , and came <00935 +bow> > and sat
<03427 +yashab > down under <08478 +tachath > a juniper <07574
+rethem > tree : and he requested <07592 +sha>al > for himself
<05315 +nephesh > that he might die <04191 +muwth > ; and said
<00559 +>amar > , It {is} enough <07227 +rab > ; now <06258
+<attah > , O LORD <03068 +Y@hovah > , take <03947 +laqach >
away my life <05315 +nephesh > ; for I [ am ] not better <02896
+towb > than my fathers <1> .
is 1KI 019 007 And the angel <04397 +mal>ak > of the LORD <03068
+Y@hovah > came <07725 +shuwb > again <07725 +shuwb > the second
<08145 +sheniy > time , and touched <05060 +naga< > him , and
said <00559 +>amar > , Arise <06965 +quwm > [ and ] eat <00398
+>akal > ; because <03588 +kiy > the journey <01870 +derek > [
{is} ] too great <07227 +rab > for thee .
is 1KI 020 003 Thy silver <03701 +keceph > and thy gold <02091
+zahab > [ {is} ] mine ; thy wives <00802 +>ishshah > also and
thy children <01121 +ben > , [ even ] the goodliest <02896 +towb
> , [ are ] mine .
is 1KI 020 006 Yet <03588 +kiy > I will send <07971 +shalach >
my servants <05650 +<ebed > unto thee to morrow <04279 +machar >
about this time <06256 +<eth > , and they shall search <02664
+chaphas > thine house <01004 +bayith > , and the houses <01004
+bayith > of thy servants <05650 +<ebed > ; and it shall be , [
that ] whatsoever <03605 +kol > {is} pleasant <04261 +machmad >
in thine eyes <05869 +<ayin > , they shall put <07760 +suwm > [
it ] in their hand <03027 +yad > , and take <03947 +laqach > [
it ] away .
is 1KI 020 028 And there came <05066 +nagash > a man <00376
+>iysh > of God <00430 +>elohiym > , and spake <00559 +>amar >
unto the king <04428 +melek > of Israel <03478 +Yisra>el > , and
said , Thus <03541 +koh > saith <00559 +>amar > the LORD <03068
+Y@hovah > , Because the Syrians <00758 +>Aram > have said
<00559 +>amar > , The LORD <03068 +Y@hovah > [ is ] God <00430
+>elohiym > of the hills <02022 +har > , but he [ {is} ] not God
<00430 +>elohiym > of the valleys <06010 +<emeq > , therefore
will I deliver <05414 +nathan > all <03605 +kol > this <02088
+zeh > great <01419 +gadowl > multitude into thine hand <03027
+yad > , and ye shall know <03045 +yada< > that I [ am ] the
LORD <03068 +Y@hovah > .
is 1KI 020 028 And there came <05066 +nagash > a man <00376
+>iysh > of God <00430 +>elohiym > , and spake <00559 +>amar >
unto the king <04428 +melek > of Israel <03478 +Yisra>el > , and
said , Thus <03541 +koh > saith <00559 +>amar > the LORD <03068
+Y@hovah > , Because the Syrians <00758 +>Aram > have said
<00559 +>amar > , The LORD <03068 +Y@hovah > [ {is} ] God <00430
+>elohiym > of the hills <02022 +har > , but he [ is ] not God
<00430 +>elohiym > of the valleys <06010 +<emeq > , therefore
will I deliver <05414 +nathan > all <03605 +kol > this <02088
+zeh > great <01419 +gadowl > multitude into thine hand <03027
+yad > , and ye shall know <03045 +yada< > that I [ am ] the
LORD <03068 +Y@hovah > .
is 1KI 020 032 So they girded <02296 +chagar > sackcloth <08242
+saq > on their loins <04975 +mothen > , and [ put ] ropes
<02256 +chebel > on their heads <07218 +ro>sh > , and came
<00935 +bow> > to the king <04428 +melek > of Israel <03478
+Yisra>el > , and said <00559 +>amar > , Thy servant <05650
+<ebed > Benhadad <01130 +Ben - Hadad > saith <00559 +>amar > ,
I pray <04994 +na> > thee , let me live <02421 +chayah > . And
he said <00559 +>amar > , [ Is ] he yet <03588 +kiy > alive
<02416 +chay > ? he [ {is} ] my brother <00251 +>ach > .
Is 1KI 020 032 So they girded <02296 +chagar > sackcloth <08242
+saq > on their loins <04975 +mothen > , and [ put ] ropes
<02256 +chebel > on their heads <07218 +ro>sh > , and came
<00935 +bow> > to the king <04428 +melek > of Israel <03478
+Yisra>el > , and said <00559 +>amar > , Thy servant <05650
+<ebed > Benhadad <01130 +Ben - Hadad > saith <00559 +>amar > ,
I pray <04994 +na> > thee , let me live <02421 +chayah > . And
he said <00559 +>amar > , [ {Is} ] he yet <03588 +kiy > alive
<02416 +chay > ? he [ is ] my brother <00251 +>ach > .
is 1KI 021 002 And Ahab <00256 +>Ach>ab > spake <01696 +dabar >
unto Naboth <05022 +Nabowth > , saying <00559 +>amar > , Give
<05414 +nathan > me thy vineyard <03754 +kerem > , that I may
have <01961 +hayah > it for a garden <01588 +gan > of herbs
<03419 +yaraq > , because <03588 +kiy > it [ {is} ] near <07138
+qarowb > unto my house <01004 +bayith > : and I will give
<05414 +nathan > thee for it a better <02896 +towb > vineyard
<03754 +kerem > than it ; [ or <00176 +>ow > ] , if <00518 +>im
> it seem good <02896 +towb > to thee , I will give <05414
+nathan > thee the worth <04242 +m@chiyr > of it in money <03701
+keceph > .
is 1KI 021 005 . But Jezebel <00348 +>Iyzebel > his wife <00802
+>ishshah > came <00935 +bow> > to him , and said <01696 +dabar
> unto him , Why <04100 +mah > {is} thy spirit <07307 +ruwach >
so sad <05620 +car > , that thou eatest <00398 +>akal > no
<00369 +>ayin > bread <03899 +lechem > ?
is 1KI 021 014 Then they sent <07971 +shalach > to Jezebel
<00348 +>Iyzebel > , saying <00559 +>amar > , Naboth <05022
+Nabowth > is stoned <05619 +caqal > , and {is} dead <04191
+muwth > .
is 1KI 021 014 Then they sent <07971 +shalach > to Jezebel
<00348 +>Iyzebel > , saying <00559 +>amar > , Naboth <05022
+Nabowth > {is} stoned <05619 +caqal > , and is dead <04191
+muwth > .
is 1KI 021 015 And it came <01961 +hayah > to pass , when
Jezebel <00348 +>Iyzebel > heard <08085 +shama< > that Naboth
<05022 +Nabowth > was stoned <05619 +caqal > , and was dead
<04191 +muwth > , that Jezebel <00348 +>Iyzebel > said <00559
+>amar > to Ahab <00256 +>Ach>ab > , Arise <06965 +quwm > , take
<03423 +yarash > possession <03423 +yarash > of the vineyard
<03754 +kerem > of Naboth <05022 +Nabowth > the Jezreelite
<03158 +Yizr@<e>liy > , which <00834 +>aher > he refused <03985
+ma>en > to give <05414 +nathan > thee for money <03701 +keceph
> : for Naboth <05022 +Nabowth > {is} not alive <02416 +chay > ,
but dead <04191 +muwth > .
is 1KI 021 018 Arise <06965 +quwm > , go <03381 +yarad > down
<03381 +yarad > to meet <07125 +qir>ah > Ahab <00256 +>Ach>ab >
king <04428 +melek > of Israel <03478 +Yisra>el > , which <00834
+>aher > [ is ] in Samaria <08111 +Shom@rown > : behold <02009
+hinneh > , [ he is ] in the vineyard <03754 +kerem > of Naboth
<05022 +Nabowth > , whither he {is} gone <03381 +yarad > down
<03381 +yarad > to possess <03423 +yarash > it .
is 1KI 021 018 Arise <06965 +quwm > , go <03381 +yarad > down
<03381 +yarad > to meet <07125 +qir>ah > Ahab <00256 +>Ach>ab >
king <04428 +melek > of Israel <03478 +Yisra>el > , which <00834
+>aher > [ is ] in Samaria <08111 +Shom@rown > : behold <02009
+hinneh > , [ he {is} ] in the vineyard <03754 +kerem > of
Naboth <05022 +Nabowth > , whither he is gone <03381 +yarad >
down <03381 +yarad > to possess <03423 +yarash > it .
is 1KI 021 018 Arise <06965 +quwm > , go <03381 +yarad > down
<03381 +yarad > to meet <07125 +qir>ah > Ahab <00256 +>Ach>ab >
king <04428 +melek > of Israel <03478 +Yisra>el > , which <00834
+>aher > [ {is} ] in Samaria <08111 +Shom@rown > : behold <02009
+hinneh > , [ he is ] in the vineyard <03754 +kerem > of Naboth
<05022 +Nabowth > , whither he is gone <03381 +yarad > down
<03381 +yarad > to possess <03423 +yarash > it .
is 1KI 021 021 Behold <02005 +hen > , I will bring <00935 +bow>
> evil <07451 +ra< > upon thee , and will take <01197 +ba<ar >
away thy posterity <00310 +>achar > , and will cut <03772
+karath > off from Ahab <00256 +>Ach>ab > him that pisseth
<08366 +shathan > against the wall <07023 +qiyr > , and him that
{is} shut <06113 +<atsar > up and left <05800 +<azab > in Israel
<03478 +Yisra>el > ,
is 1KI 022 003 And the king <04428 +melek > of Israel <03478
+Yisra>el > said <00559 +>amar > unto his servants <05650 +<ebed
> , Know <03045 +yada< > ye that Ramoth <07216 +Ra>mowth > in
Gilead <01568 +Gil<ad > [ {is} ] ours , and we [ be ] still , [
and ] take <03947 +laqach > it not out of the hand <03027 +yad >
of the king <04428 +melek > of Syria <00758 +>Aram > ?
Is 1KI 022 007 And Jehoshaphat <03092 +Y@howshaphat > said
<00559 +>amar > , [ {Is} there ] not here <06311 +poh > a
prophet <05030 +nabiy> > of the LORD <03068 +Y@hovah > besides
<05750 +<owd > , that we might enquire <01875 +darash > of him ?
is 1KI 022 008 And the king <04428 +melek > of Israel <03478
+Yisra>el > said <00559 +>amar > unto Jehoshaphat <03092
+Y@howshaphat > , [ There {is} ] yet <03588 +kiy > one <00259
+>echad > man <00376 +>iysh > , Micaiah <04321 +Miykay@huw > the
son <01121 +ben > of Imlah <03229 +Yimla> > , by whom we may
enquire <01875 +darash > of the LORD <03068 +Y@hovah > : but I
hate <08130 +sane> > him ; for he doth not prophesy <05012
+naba> > good <02896 +towb > concerning <05921 +<al > me , but
evil <07451 +ra< > . And Jehoshaphat <03092 +Y@howshaphat > said
<00559 +>amar > , Let not the king <04428 +melek > say <00559
+>amar > so <03651 +ken > .
is 1KI 022 013 And the messenger <04397 +mal>ak > that was gone
<01980 +halak > to call <07121 +qara> > Micaiah <04321
+Miykay@huw > spake <01696 +dabar > unto him , saying <00559
+>amar > , Behold <02009 +hinneh > now <04994 +na> > , the words
<01697 +dabar > of the prophets <05030 +nabiy> > [ declare ]
good <02896 +towb > unto the king <04428 +melek > with one
<00259 +>echad > mouth <06310 +peh > : let thy word <01697
+dabar > , I pray <04994 +na> > thee , be like the word <01697
+dabar > of one <00259 +>echad > of them , and speak <01696
+dabar > [ that which {is} ] good <02896 +towb > .
is 1KI 022 016 And the king <04428 +melek > said <00559 +>amar >
unto him , How <05704 +<ad > many times <06471 +pa<am > shall I
adjure <07650 +shaba< > thee that thou tell <01696 +dabar > me
nothing <03808 +lo> > but [ that which {is} ] true <00571
+>emeth > in the name <08034 +shem > of the LORD <03068 +Y@hovah
> ?
is 1KI 022 032 And it came <01961 +hayah > to pass , when the
captains <08269 +sar > of the chariots <07393 +rekeb > saw
<07200 +ra>ah > Jehoshaphat <03092 +Y@howshaphat > , that they
said <00559 +>amar > , Surely <00389 +>ak > it [ {is} ] the king
<04428 +melek > of Israel <03478 +Yisra>el > . And they turned
<05493 +cuwr > aside to fight <03898 +lacham > against <05921
+<al > him : and Jehoshaphat <03092 +Y@howshaphat > cried <02199
+za<aq > out .
is 2KI 001 003 But the angel <04397 +mal>ak > of the LORD <03068
+Y@hovah > said <01696 +dabar > to Elijah <00452 +>Eliyah > the
Tishbite <08664 +Tishbiy > , Arise <06965 +quwm > , go <05927
+<alah > up to meet <07125 +qir>ah > the messengers <04397
+mal>ak > of the king <04428 +melek > of Samaria <08111
+Shom@rown > , and say <01696 +dabar > unto them , [ Is it ] not
because [ there {is} ] not a God <00430 +>elohiym > in Israel
<03478 +Yisra>el > , [ that ] ye go <01980 +halak > to enquire
<01875 +darash > of Baalzebub <01176 +Ba<al Z@buwb > the god
<00430 +>elohiym > of Ekron <06138 +<Eqrown > ?
Is 2KI 001 003 But the angel <04397 +mal>ak > of the LORD <03068
+Y@hovah > said <01696 +dabar > to Elijah <00452 +>Eliyah > the
Tishbite <08664 +Tishbiy > , Arise <06965 +quwm > , go <05927
+<alah > up to meet <07125 +qir>ah > the messengers <04397
+mal>ak > of the king <04428 +melek > of Samaria <08111
+Shom@rown > , and say <01696 +dabar > unto them , [ {Is} it ]
not because [ there is ] not a God <00430 +>elohiym > in Israel
<03478 +Yisra>el > , [ that ] ye go <01980 +halak > to enquire
<01875 +darash > of Baalzebub <01176 +Ba<al Z@buwb > the god
<00430 +>elohiym > of Ekron <06138 +<Eqrown > ?
is 2KI 001 006 And they said <00559 +>amar > unto him , There
came <05927 +<alah > a man <00376 +>iysh > up to meet <07125
+qir>ah > us , and said <00559 +>amar > unto us , Go <03212
+yalak > , turn <07725 +shuwb > again <07725 +shuwb > unto the
king <04428 +melek > that sent <07971 +shalach > you , and say
<01696 +dabar > unto him , Thus <03541 +koh > saith <00559
+>amar > the LORD <03068 +Y@hovah > , [ Is it ] not because [
there {is} ] not a God <00430 +>elohiym > in Israel <03478
+Yisra>el > , [ that ] thou sendest <07971 +shalach > to enquire
<01875 +darash > of Baalzebub <01176 +Ba<al Z@buwb > the god
<00430 +>elohiym > of Ekron <06138 +<Eqrown > ? therefore <03651
+ken > thou shalt not come <03381 +yarad > down <03381 +yarad >
from that bed <04296 +mittah > on which <00834 +>aher > thou art
gone <05927 +<alah > up , but shalt surely <03588 +kiy > die
<04191 +muwth > .
Is 2KI 001 006 And they said <00559 +>amar > unto him , There
came <05927 +<alah > a man <00376 +>iysh > up to meet <07125
+qir>ah > us , and said <00559 +>amar > unto us , Go <03212
+yalak > , turn <07725 +shuwb > again <07725 +shuwb > unto the
king <04428 +melek > that sent <07971 +shalach > you , and say
<01696 +dabar > unto him , Thus <03541 +koh > saith <00559
+>amar > the LORD <03068 +Y@hovah > , [ {Is} it ] not because [
there is ] not a God <00430 +>elohiym > in Israel <03478
+Yisra>el > , [ that ] thou sendest <07971 +shalach > to enquire
<01875 +darash > of Baalzebub <01176 +Ba<al Z@buwb > the god
<00430 +>elohiym > of Ekron <06138 +<Eqrown > ? therefore <03651
+ken > thou shalt not come <03381 +yarad > down <03381 +yarad >
from that bed <04296 +mittah > on which <00834 +>aher > thou art
gone <05927 +<alah > up , but shalt surely <03588 +kiy > die
<04191 +muwth > .
is 2KI 001 008 And they answered <00559 +>amar > him , [ He was
] an hairy man <00376 +>iysh > , and girt <00247 +>azar > with a
girdle <00232 +>ezowr > of leather <05785 +<owr > about his
loins <04975 +mothen > . And he said <00559 +>amar > , It [ {is}
] Elijah <00452 +>Eliyah > the Tishbite <08664 +Tishbiy > .
is 2KI 001 016 And he said <01696 +dabar > unto him , Thus
<03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > ,
Forasmuch as thou hast sent <07971 +shalach > messengers <04397
+mal>ak > to enquire <01875 +darash > of Baalzebub <01176 +Ba<al
Z@buwb > the god <00430 +>elohiym > of Ekron <06138 +<Eqrown > ,
[ is it ] not because [ there {is} ] no <00369 +>ayin > God
<00430 +>elohiym > in Israel <03478 +Yisra>el > to enquire
<01875 +darash > of his word <01697 +dabar > ? therefore thou
shalt not come <03381 +yarad > down <03381 +yarad > off that bed
<04296 +mittah > on which <00834 +>aher > thou art gone <05927
+<alah > up , but shalt surely <03588 +kiy > die <04191 +muwth >
.
is 2KI 001 016 And he said <01696 +dabar > unto him , Thus
<03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > ,
Forasmuch as thou hast sent <07971 +shalach > messengers <04397
+mal>ak > to enquire <01875 +darash > of Baalzebub <01176 +Ba<al
Z@buwb > the god <00430 +>elohiym > of Ekron <06138 +<Eqrown > ,
[ {is} it ] not because [ there is ] no <00369 +>ayin > God
<00430 +>elohiym > in Israel <03478 +Yisra>el > to enquire
<01875 +darash > of his word <01697 +dabar > ? therefore thou
shalt not come <03381 +yarad > down <03381 +yarad > off that bed
<04296 +mittah > on which <00834 +>aher > thou art gone <05927
+<alah > up , but shalt surely <03588 +kiy > die <04191 +muwth >
.
is 2KI 002 014 And he took <03947 +laqach > the mantle <00155
+>addereth > of Elijah <00452 +>Eliyah > that fell <05307
+naphal > from him , and smote <05221 +nakah > the waters <04325
+mayim > , and said <00559 +>amar > , Where <00346 +>ayeh > [
{is} ] the LORD <03068 +Y@hovah > God <00430 +>elohiym > of
Elijah <00452 +>Eliyah > ? and when he also had smitten <05221
+nakah > the waters <04325 +mayim > , they parted <02673
+chatsah > hither and thither <02008 +hennah > : and Elisha
<00477 +>Eliysha< > went <05674 +<abar > over <05674 +<abar > .
is 2KI 002 019 . And the men <00582 +>enowsh > of the city
<05892 +<iyr > said <00559 +>amar > unto Elisha <00477
+>Eliysha< > , Behold <02009 +hinneh > , I pray <04994 +na> >
thee , the situation <04186 +mowshab > of this <02088 +zeh >
city <05892 +<iyr > [ is ] pleasant <02896 +towb > , as my lord
<00113 +>adown > seeth <07200 +ra>ah > : but the water <04325
+mayim > [ {is} ] naught <07451 +ra< > , and the ground <00776
+>erets > barren <07921 +shakol > .
is 2KI 002 019 . And the men <00582 +>enowsh > of the city
<05892 +<iyr > said <00559 +>amar > unto Elisha <00477
+>Eliysha< > , Behold <02009 +hinneh > , I pray <04994 +na> >
thee , the situation <04186 +mowshab > of this <02088 +zeh >
city <05892 +<iyr > [ {is} ] pleasant <02896 +towb > , as my
lord <00113 +>adown > seeth <07200 +ra>ah > : but the water
<04325 +mayim > [ is ] naught <07451 +ra< > , and the ground
<00776 +>erets > barren <07921 +shakol > .
is 2KI 003 011 But Jehoshaphat <03092 +Y@howshaphat > said
<00559 +>amar > , [ Is there ] nothere <06311 +poh > a prophet
<05030 +nabiy> > of the LORD <03068 +Y@hovah > , that we may
enquire <01875 +darash > of the LORD <03068 +Y@hovah > by him ?
And one <00259 +>echad > of the king <04428 +melek > of Israel s
<03478 +Yisra>el > servants <05650 +<ebed > answered <06030
+<anah > and said <00559 +>amar > , Here <06311 +poh > [ {is} ]
Elisha <00477 +>Eliysha< > the son <01121 +ben > of Shaphat
<08202 +Shaphat > , which <00834 +>aher > poured <03332 +yatsaq
> water <04325 +mayim > on <05921 +<al > the hands <03027 +yad >
of Elijah <00452 +>Eliyah > .
Is 2KI 003 011 But Jehoshaphat <03092 +Y@howshaphat > said
<00559 +>amar > , [ {Is} there ] nothere <06311 +poh > a prophet
<05030 +nabiy> > of the LORD <03068 +Y@hovah > , that we may
enquire <01875 +darash > of the LORD <03068 +Y@hovah > by him ?
And one <00259 +>echad > of the king <04428 +melek > of Israel s
<03478 +Yisra>el > servants <05650 +<ebed > answered <06030
+<anah > and said <00559 +>amar > , Here <06311 +poh > [ is ]
Elisha <00477 +>Eliysha< > the son <01121 +ben > of Shaphat
<08202 +Shaphat > , which <00834 +>aher > poured <03332 +yatsaq
> water <04325 +mayim > on <05921 +<al > the hands <03027 +yad >
of Elijah <00452 +>Eliyah > .
is 2KI 003 012 And Jehoshaphat <03092 +Y@howshaphat > said
<00559 +>amar > , The word <01697 +dabar > of the LORD <03068
+Y@hovah > {is} with him . So the king <04428 +melek > of Israel
<03478 +Yisra>el > and Jehoshaphat <03092 +Y@howshaphat > and
the king <04428 +melek > of Edom <00123 +>Edom > went <03381
+yarad > down <03381 +yarad > to him .
is 2KI 003 018 And this <02063 +zo>th > {is} [ but ] a light
<07043 +qalal > thing in the sight <05869 +<ayin > of the LORD
<03068 +Y@hovah > : he will deliver <05414 +nathan > the
Moabites <04124 +Mow>ab > also into your hand <03027 +yad > .
is 2KI 003 023 And they said <00559 +>amar > , This <02088 +zeh
> [ {is} ] blood <01818 +dam > : the kings <04428 +melek > are
surely slain <02717 +charab > , and they have smitten <05221
+nakah > one <00376 +>iysh > another <07453 +rea< > : now <06258
+<attah > therefore , Moab <04124 +Mow>ab > , to the spoil
<07998 +shalal > .
is 2KI 004 001 . Now there cried <06817 +tsa<aq > a certain
<00259 +>echad > woman <00802 +>ishshah > of the wives <00802
+>ishshah > of the sons <01121 +ben > of the prophets <05030
+nabiy> > unto Elisha <00477 +>Eliysha< > , saying <00559 +>amar
> , Thy servant <05650 +<ebed > my husband <00376 +>iysh > is
dead <04191 +muwth > ; and thou knowest <03045 +yada< > that thy
servant <05650 +<ebed > did fear <03373 +yare> > the LORD <03068
+Y@hovah > : and the creditor <05383 +nashah > {is} come <00935
+bow> > to take <03947 +laqach > unto him my two <08147
+sh@nayim > sons <03206 +yeled > to be bondmen <05650 +<ebed > .
is 2KI 004 001 . Now there cried <06817 +tsa<aq > a certain
<00259 +>echad > woman <00802 +>ishshah > of the wives <00802
+>ishshah > of the sons <01121 +ben > of the prophets <05030
+nabiy> > unto Elisha <00477 +>Eliysha< > , saying <00559 +>amar
> , Thy servant <05650 +<ebed > my husband <00376 +>iysh > {is}
dead <04191 +muwth > ; and thou knowest <03045 +yada< > that thy
servant <05650 +<ebed > did fear <03373 +yare> > the LORD <03068
+Y@hovah > : and the creditor <05383 +nashah > is come <00935
+bow> > to take <03947 +laqach > unto him my two <08147
+sh@nayim > sons <03206 +yeled > to be bondmen <05650 +<ebed > .
is 2KI 004 004 And when thou art come <00935 +bow> > in , thou
shalt shut <05462 +cagar > the door <01817 +deleth > upon thee
and upon thy sons <01121 +ben > , and shalt pour <03332 +yatsaq
> out into <05921 +<al > all <03605 +kol > those <00428 +>el -
leh > vessels <03627 +k@liy > , and thou shalt set <05265 +naca<
> aside <05265 +naca< > that which {is} full <04392 +male> > .
is 2KI 004 006 And it came <01961 +hayah > to pass , when the
vessels <03627 +k@liy > were full <04390 +male> > , that she
said <00559 +>amar > unto her son <01121 +ben > , Bring <05066
+nagash > me yet a vessel <03627 +k@liy > . And he said <00559
+>amar > unto her , [ There {is} ] not a vessel <03627 +k@liy >
more <05750 +<owd > . And the oil <08081 +shemen > stayed <05975
+<amad > .
is 2KI 004 009 And she said <00559 +>amar > unto her husband
<00376 +>iysh > , Behold <02009 +hinneh > now <04994 +na> > , I
perceive <03045 +yada< > that this <01931 +huw> > [ {is} ] an
holy <06918 +qadowsh > man <00376 +>iysh > of God <00430
+>elohiym > , which passeth <05674 +<abar > by us continually
<08548 +tamiyd > .
is 2KI 004 013 And he said <00559 +>amar > unto him , Say <00559
+>amar > now <04994 +na> > unto her , Behold <02009 +hinneh > ,
thou hast been careful <02729 +charad > for us with all <03605
+kol > this <02063 +zo>th > care <02731 +charadah > ; what
<04100 +mah > [ {is} ] to be done <06213 +<asah > for thee ?
wouldest <03426 +yesh > thou be spoken <01696 +dabar > for to
the king <04428 +melek > , or <00176 +>ow > to the captain
<08269 +sar > of the host <06635 +tsaba> > ? And she answered
<00559 +>amar > , I dwell <03427 +yashab > among <08432 +tavek >
mine own people <05971 +<am > .
is 2KI 004 014 And he said <00559 +>amar > , What <04100 +mah >
then [ is ] to be done <06213 +<asah > for her ? And Gehazi
<01522 +Geychaziy > answered <00559 +>amar > , Verily <61> she
hath no <00369 +>ayin > child <01121 +ben > , and her husband
<00376 +>iysh > {is} old <02204 +zaqen > .
is 2KI 004 014 And he said <00559 +>amar > , What <04100 +mah >
then [ {is} ] to be done <06213 +<asah > for her ? And Gehazi
<01522 +Geychaziy > answered <00559 +>amar > , Verily <61> she
hath no <00369 +>ayin > child <01121 +ben > , and her husband
<00376 +>iysh > is old <02204 +zaqen > .
is 2KI 004 023 And he said <00559 +>amar > , Wherefore <04069
+madduwa< > wilt thou go <01980 +halak > to him to day <03117
+yowm > ? [ it {is} ] neither <03808 +lo> > new <02320 +chodesh
> moon <02320 +chodesh > , nor <03808 +lo> > sabbath <07676
+shabbath > . And she said <00559 +>amar > , [ It shall be ]
well <07965 +shalowm > .
is 2KI 004 025 So she went <03212 +yalak > and came <00935 +bow>
> unto the man <00376 +>iysh > of God <00430 +>elohiym > to
mount <02022 +har > Carmel <03760 +Karmel > . And it came <01961
+hayah > to pass , when the man <00376 +>iysh > of God <00430
+>elohiym > saw <07200 +ra>ah > her afar <07350 +rachowq > off ,
that he said <00559 +>amar > to Gehazi <01522 +Geychaziy > his
servant <05288 +na<ar > , Behold <02009 +hinneh > , [ yonder
{is} ] that Shunammite <07767 +Shuwnammiyth > :
is 2KI 004 026 Run <07323 +ruwts > now <06258 +<attah > , I pray
<04994 +na> > thee , to meet <07125 +qir>ah > her , and say
<00559 +>amar > unto her , [ Is it ] well <07965 +shalowm > with
thee ? [ is it ] well <07965 +shalowm > with thy husband <00376
+>iysh > ? [ is it ] well <07965 +shalowm > with the child
<03206 +yeled > ? And she answered <00559 +>amar > , [ It {is} ]
well <07965 +shalowm > .
is 2KI 004 026 Run <07323 +ruwts > now <06258 +<attah > , I pray
<04994 +na> > thee , to meet <07125 +qir>ah > her , and say
<00559 +>amar > unto her , [ Is it ] well <07965 +shalowm > with
thee ? [ is it ] well <07965 +shalowm > with thy husband <00376
+>iysh > ? [ {is} it ] well <07965 +shalowm > with the child
<03206 +yeled > ? And she answered <00559 +>amar > , [ It is ]
well <07965 +shalowm > .
is 2KI 004 026 Run <07323 +ruwts > now <06258 +<attah > , I pray
<04994 +na> > thee , to meet <07125 +qir>ah > her , and say
<00559 +>amar > unto her , [ Is it ] well <07965 +shalowm > with
thee ? [ {is} it ] well <07965 +shalowm > with thy husband
<00376 +>iysh > ? [ is it ] well <07965 +shalowm > with the
child <03206 +yeled > ? And she answered <00559 +>amar > , [ It
is ] well <07965 +shalowm > .
Is 2KI 004 026 Run <07323 +ruwts > now <06258 +<attah > , I pray
<04994 +na> > thee , to meet <07125 +qir>ah > her , and say
<00559 +>amar > unto her , [ {Is} it ] well <07965 +shalowm >
with thee ? [ is it ] well <07965 +shalowm > with thy husband
<00376 +>iysh > ? [ is it ] well <07965 +shalowm > with the
child <03206 +yeled > ? And she answered <00559 +>amar > , [ It
is ] well <07965 +shalowm > .
is 2KI 004 027 And when she came <00935 +bow> > to the man
<00376 +>iysh > of God <00430 +>elohiym > to the hill <02022
+har > , she caught <02388 +chazaq > him by the feet <07272
+regel > : but Gehazi <01522 +Geychaziy > came <05066 +nagash >
near <05066 +nagash > to thrust <01920 +Hadaph > her away . And
the man <00376 +>iysh > of God <00430 +>elohiym > said <00559
+>amar > , Let her alone <07503 +raphah > ; for her soul <05315
+nephesh > [ {is} ] vexed <04843 +marar > within her : and the
LORD <03068 +Y@hovah > hath hid <05956 +<alam > [ it ] from me ,
and hath not told <05046 +nagad > me .
is 2KI 004 031 And Gehazi <01522 +Geychaziy > passed <05674
+<abar > on before <06440 +paniym > them , and laid <07760 +suwm
> the staff <04938 +mish<enah > upon the face <06440 +paniym >
of the child <05288 +na<ar > ; but [ there was ] neither <00369
+>ayin > voice <06963 +qowl > , nor <00369 +>ayin > hearing
<07182 +qesheb > . Wherefore he went <07725 +shuwb > again
<07725 +shuwb > to meet <07125 +qir>ah > him , and told <05046
+nagad > him , saying <00559 +>amar > , The child <05288 +na<ar
> {is} not awaked <06974 +quwts > .
is 2KI 004 040 So they poured <03332 +yatsaq > out for the men
<00582 +>enowsh > to eat <00398 +>akal > . And it came <01961
+hayah > to pass , as they were eating <00398 +>akal > of the
pottage <05138 +naziyd > , that they cried <06817 +tsa<aq > out ,
and said <00559 +>amar > , O [ thou ] man <00376 +>iysh > of
God <00430 +>elohiym > , [ there {is} ] death <04194 +maveth >
in the pot <05518 +ciyr > . And they could <03201 +yakol > not
eat <00398 +>akal > [ thereof ] .
is 2KI 005 003 And she said <00559 +>amar > unto her mistress
<01404 +g@bereth > , Would <00305 +>achalay > God my lord <00113
+>adown > [ were ] with the prophet <05030 +nabiy> > that [ {is}
] in Samaria <08111 +Shom@rown > ! for he would recover <00622
+>acaph > him of his leprosy <06883 +tsara<ath > .
is 2KI 005 004 And [ one ] went <00935 +bow> > in , and told
<05046 +nagad > his lord <00113 +>adown > , saying <00559 +>amar
> , Thus <02063 +zo>th > and thus <02063 +zo>th > said <01696
+dabar > the maid <05291 +na<arah > that [ {is} ] of the land
<00776 +>erets > of Israel <03478 +Yisra>el > .
is 2KI 005 006 And he brought <00935 +bow> > the letter <05612
+cepher > to the king <04428 +melek > of Israel <03478 +Yisra>el
> , saying <00559 +>amar > , Now <06258 +<attah > when this
<02088 +zeh > letter <05612 +cepher > {is} come <00935 +bow> >
unto thee , behold <02009 +hinneh > , I have [ therewith ] sent
<07971 +shalach > Naaman <05283 +Na<aman > my servant <05650
+<ebed > to thee , that thou mayest recover <00622 +>acaph > him
of his leprosy <06883 +tsara<ath > .
is 2KI 005 008 And it was [ so ] , when Elisha <00477 +>Eliysha<
> the man <00376 +>iysh > of God <00430 +>elohiym > had heard
<08085 +shama< > that the king <04428 +melek > of Israel <03478
+Yisra>el > had rent <07167 +qara< > his clothes <00899 +beged >
, that he sent <07971 +shalach > to the king <04428 +melek > ,
saying <00559 +>amar > , Wherefore <04100 +mah > hast thou rent
<07167 +qara< > thy clothes <00899 +beged > ? let him come
<00935 +bow> > now <04994 +na> > to me , and he shall know
<03045 +yada< > that there {is} a prophet <05030 +nabiy> > in
Israel <03478 +Yisra>el > .
is 2KI 005 015 . And he returned <07725 +shuwb > to the man
<00376 +>iysh > of God <00430 +>elohiym > , he and all <03605
+kol > his company <04264 +machaneh > , and came <00935 +bow> > ,
and stood <05975 +<amad > before <06440 +paniym > him : and he
said <00559 +>amar > , Behold <02009 +hinneh > , now <04994 +na>
> I know <03045 +yada< > that [ there {is} ] no <00369 +>ayin >
God <00430 +>elohiym > in all <03605 +kol > the earth <00776
+>erets > , but in Israel <03478 +Yisra>el > : now <06258
+<attah > therefore , I pray <04994 +na> > thee , take <03947
+laqach > a blessing <01293 +B@rakah > of thy servant <05650
+<ebed > .
Is 2KI 005 021 So Gehazi <01522 +Geychaziy > followed <07291
+radaph > after <00310 +>achar > Naaman <05283 +Na<aman > . And
when Naaman <05283 +Na<aman > saw <07200 +ra>ah > [ him ]
running <07323 +ruwts > after <00310 +>achar > him , he lighted
<05307 +naphal > down from the chariot <04818 +merkabah > to
meet <07125 +qir>ah > him , and said <00559 +>amar > , [ {Is} ]
all well <07965 +shalowm > ?
is 2KI 005 022 And he said <00559 +>amar > , All [ {is} ] well
<07965 +shalowm > . My master <00113 +>adown > hath sent <07971
+shalach > me , saying <00559 +>amar > , Behold <02009 +hinneh >
, even now <06258 +<attah > there be come <00935 +bow> > to me
from mount <02022 +har > Ephraim <00669 +>Ephrayim > two <08147
+sh@nayim > young <05288 +na<ar > men of the sons <01121 +ben >
of the prophets <05030 +nabiy> > : give <05414 +nathan > them ,
I pray <04994 +na> > thee , a talent <03603 +kikkar > of silver
<03701 +keceph > , and two <08147 +sh@nayim > changes <02487
+chaliyphah > of garments <00899 +beged > .
Is 2KI 005 026 And he said <00559 +>amar > unto him , Went
<01980 +halak > not mine heart <03820 +leb > [ with thee ] ,
when the man <00376 +>iysh > turned <02015 +haphak > again from
his chariot <04818 +merkabah > to meet <07125 +qir>ah > thee ? [
{Is} it ] a time <06256 +<eth > to receive <03947 +laqach >
money <03701 +keceph > , and to receive <03947 +laqach >
garments <00899 +beged > , and oliveyards <02132 +zayith > , and
vineyards <03754 +kerem > , and sheep <06629 +tso>n > , and oxen
<01241 +baqar > , and menservants <05650 +<ebed > , and
maidservants <08198 +shiphchah > ?
is 2KI 006 001 . And the sons <01121 +ben > of the prophets
<05030 +nabiy> > said <00559 +>amar > unto Elisha <00477
+>Eliysha< > , Behold <02009 +hinneh > now <04994 +na> > , the
place <04725 +maqowm > where we dwell <03427 +yashab > with thee
{is} too strait <06862 +tsar > for us .
is 2KI 006 011 Therefore the heart <03820 +leb > of the king
<04428 +melek > of Syria <00758 +>Aram > was sore troubled
<05590 +ca<ar > for this <02088 +zeh > thing <01697 +dabar > ;
and he called <07121 +qara> > his servants <05650 +<ebed > , and
said <00559 +>amar > unto them , Will ye not shew <05046 +nagad
> me which <04310 +miy > of us [ {is} ] for the king <04428
+melek > of Israel <03478 +Yisra>el > ?
is 2KI 006 012 And one <00259 +>echad > of his servants <05650
+<ebed > said <00559 +>amar > , None <03808 +lo> > , my lord
<00113 +>adown > , O king <04428 +melek > : but Elisha <00477
+>Eliysha< > , the prophet <05030 +nabiy> > that [ {is} ] in
Israel <03478 +Yisra>el > , telleth <05046 +nagad > the king
<04428 +melek > of Israel <03478 +Yisra>el > the words <01697
+dabar > that thou speakest <01696 +dabar > in thy bedchamber .
is 2KI 006 013 . And he said <00559 +>amar > , Go <03212 +yalak
> and spy <07200 +ra>ah > where <00351 +>eykoh > he [ is ] ,
that I may send <07971 +shalach > and fetch <03947 +laqach > him
. And it was told <05046 +nagad > him , saying <00559 +>amar > ,
Behold <02009 +hinneh > , [ he {is} ] in Dothan <01886 +Dothan >
.
is 2KI 006 013 . And he said <00559 +>amar > , Go <03212 +yalak
> and spy <07200 +ra>ah > where <00351 +>eykoh > he [ {is} ] ,
that I may send <07971 +shalach > and fetch <03947 +laqach > him
. And it was told <05046 +nagad > him , saying <00559 +>amar > ,
Behold <02009 +hinneh > , [ he is ] in Dothan <01886 +Dothan > .
is 2KI 006 019 And Elisha <00477 +>Eliysha< > said <00559 +>amar
> unto them , This [ is ] not the way <01870 +derek > , neither
<03808 +lo> > [ {is} ] this <02090 +zoh > the city <05892 +<iyr
> : follow me , and I will bring <03212 +yalak > you to the man
<00376 +>iysh > whom <00834 +>aher > ye seek <01245 +baqash > .
But he led <03212 +yalak > them to Samaria <08111 +Shom@rown > .
is 2KI 006 019 And Elisha <00477 +>Eliysha< > said <00559 +>amar
> unto them , This [ {is} ] not the way <01870 +derek > ,
neither <03808 +lo> > [ is ] this <02090 +zoh > the city <05892
+<iyr > : follow me , and I will bring <03212 +yalak > you to
the man <00376 +>iysh > whom <00834 +>aher > ye seek <01245
+baqash > . But he led <03212 +yalak > them to Samaria <08111
+Shom@rown > .
is 2KI 006 032 But Elisha <00477 +>Eliysha< > sat <03427 +yashab
> in his house <01004 +bayith > , and the elders <02205 +zaqen >
sat <03427 +yashab > with him ; and [ the king ] sent <07971
+shalach > a man <00376 +>iysh > from before <06440 +paniym >
him : but ere <02962 +terem > the messenger <04397 +mal>ak >
came <00935 +bow> > to him , he said <00559 +>amar > to the
elders <02205 +zaqen > , See <07200 +ra>ah > ye how <03588 +kiy
> this son <01121 +ben > of a murderer <07523 +ratsach > hath
sent <07971 +shalach > to take <05493 +cuwr > away mine head
<07218 +ro>sh > ? look <07200 +ra>ah > , when the messenger
<04397 +mal>ak > cometh <00935 +bow> > , shut <05462 +cagar >
the door <01817 +deleth > , and hold <03905 +lachats > him fast
at the door <01817 +deleth > : [ {is} ] not the sound <06963
+qowl > of his master s <00113 +>adown > feet <07272 +regel >
behind <00310 +>achar > him ?
is 2KI 006 033 And while he yet <05750 +<owd > talked <01696
+dabar > with them , behold <02009 +hinneh > , the messenger
<04397 +mal>ak > came <03381 +yarad > down <03381 +yarad > unto
him : and he said <00559 +>amar > , Behold <02009 +hinneh > ,
this <02063 +zo>th > evil <07451 +ra< > [ {is} ] of the LORD
<03068 +Y@hovah > ; what <04100 +mah > should I wait <03176
+yachal > for the LORD <03068 +Y@hovah > any longer <05750 +<owd
> ?
is 2KI 007 004 If <00518 +>im > we say <00559 +>amar > , We will
enter <00935 +bow> > into the city <05892 +<iyr > , then the
famine <07458 +ra<ab > [ {is} ] in the city <05892 +<iyr > , and
we shall die <04191 +muwth > there <08033 +sham > : and if
<00518 +>im > we sit <03427 +yashab > still here <06311 +poh > ,
we die <04191 +muwth > also . Now <06258 +<attah > therefore
come <03212 +yalak > , and let us fall <05307 +naphal > unto the
host <04264 +machaneh > of the Syrians <00758 +>Aram > : if
<00518 +>im > they save <02421 +chayah > us alive <02421 +chayah
> , we shall live <02421 +chayah > ; and if <00518 +>im > they
kill <04191 +muwth > us , we shall but die <04191 +muwth > .
is 2KI 007 009 Then they said <00559 +>amar > one <00376 +>iysh
> to another <07453 +rea< > , We do <06213 +<asah > not well
<03651 +ken > : this <01931 +huw> > day <03117 +yowm > [ {is} ]
a day <03117 +yowm > of good tidings <01309 +b@sowrah > , and we
hold <02814 +chashah > our peace <02814 +chashah > : if we tarry
<02442 +chakah > till <05704 +<ad > the morning <01242 +boqer >
light <00216 +>owr > , some mischief <05771 +<avon > will come
<04672 +matsa> > upon us : now <06258 +<attah > therefore come
<03212 +yalak > , that we may go <00935 +bow> > and tell <05046
+nagad > the king s <04428 +melek > household <01004 +bayith > .
is 2KI 008 005 And it came <01961 +hayah > to pass , as he was
telling <05608 +caphar > the king <04428 +melek > how <00834
+>aher > he had restored <02421 +chayah > a dead <04191 +muwth >
body to life <02421 +chayah > , that , behold <02009 +hinneh > ,
the woman <00802 +>ishshah > , whose <00834 +>aher > son <01121
+ben > he had restored <02421 +chayah > to life <02421 +chayah >
, cried <06817 +tsa<aq > to the king <04428 +melek > for her
house <01004 +bayith > and for her land <07704 +sadeh > . And
Gehazi <01522 +Geychaziy > said <00559 +>amar > , My lord <00113
+>adown > , O king <04428 +melek > , this <02063 +zo>th > [ is ]
the woman <00802 +>ishshah > , and this <02088 +zeh > [ {is} ]
her son <01121 +ben > , whom <00834 +>aher > Elisha <00477
+>Eliysha< > restored <02421 +chayah > to life <02421 +chayah > .
is 2KI 008 005 And it came <01961 +hayah > to pass , as he was
telling <05608 +caphar > the king <04428 +melek > how <00834
+>aher > he had restored <02421 +chayah > a dead <04191 +muwth >
body to life <02421 +chayah > , that , behold <02009 +hinneh > ,
the woman <00802 +>ishshah > , whose <00834 +>aher > son <01121
+ben > he had restored <02421 +chayah > to life <02421 +chayah >
, cried <06817 +tsa<aq > to the king <04428 +melek > for her
house <01004 +bayith > and for her land <07704 +sadeh > . And
Gehazi <01522 +Geychaziy > said <00559 +>amar > , My lord <00113
+>adown > , O king <04428 +melek > , this <02063 +zo>th > [ {is}
] the woman <00802 +>ishshah > , and this <02088 +zeh > [ is ]
her son <01121 +ben > , whom <00834 +>aher > Elisha <00477
+>Eliysha< > restored <02421 +chayah > to life <02421 +chayah > .
is 2KI 008 007 . And Elisha <00477 +>Eliysha< > came <00935
+bow> > to Damascus <01834 +Dammeseq > ; and Benhadad <01130
+Ben - Hadad > the king <04428 +melek > of Syria <00758 +>Aram >
was sick <02470 +chalah > ; and it was told <05046 +nagad > him ,
saying <00559 +>amar > , The man <00376 +>iysh > of God <00430
+>elohiym > {is} come <00935 +bow> > hither <02008 +hennah > .
is 2KI 008 013 And Hazael <02371 +Chaza>el > said <00559 +>amar
> , But what <04100 +mah > , [ {is} ] thy servant <05650 +<ebed
> a dog <03611 +keleb > , that he should do <06213 +<asah > this
<02088 +zeh > great <01419 +gadowl > thing <01697 +dabar > ? And
Elisha <00477 +>Eliysha< > answered <00559 +>amar > , The LORD
<03068 +Y@hovah > hath shewed <07200 +ra>ah > me that thou [
shalt be ] king <04428 +melek > over <05921 +<al > Syria <00758
+>Aram > .
is 2KI 009 008 For the whole <03605 +kol > house <01004 +bayith
> of Ahab <00256 +>Ach>ab > shall perish <6> : and I will cut
<03772 +karath > off from Ahab <00256 +>Ach>ab > him that
pisseth <08366 +shathan > against the wall <07023 +qiyr > , and
him that {is} shut <06113 +<atsar > up and left in Israel <03478
+Yisra>el > :
Is 2KI 009 011 . Then Jehu <03058 +Yehuw> > came <03318 +yatsa>
> forth <03318 +yatsa> > to the servants <05650 +<ebed > of his
lord <00113 +>adown > : and [ one ] said <00559 +>amar > unto
him , [ {Is} ] all well <07965 +shalowm > ? wherefore <04069
+madduwa< > came <00935 +bow> > this <02088 +zeh > mad <07696
+shaga< > [ fellow ] to thee ? And he said <00559 +>amar > unto
them , Ye know <03045 +yada< > the man <00376 +>iysh > , and his
communication <07879 +siyach > .
is 2KI 009 012 And they said <00559 +>amar > , [ It {is} ] false
<08267 +sheqer > ; tell <05046 +nagad > us now <04994 +na> > .
And he said <00559 +>amar > , Thus <02063 +zo>th > and thus
<02063 +zo>th > spake <00559 +>amar > he to me , saying <00559
+>amar > , Thus <03541 +koh > saith <00559 +>amar > the LORD
<03068 +Y@hovah > , I have anointed <04886 +mashach > thee king
<04428 +melek > over <00413 +>el > Israel <03478 +Yisra>el > .
is 2KI 009 013 Then they hasted <04116 +mahar > , and took
<03947 +laqach > every man <00376 +>iysh > his garment <00899
+beged > , and put <07760 +suwm > [ it ] under <08478 +tachath >
him on <00413 +>el > the top <01634 +gerem > of the stairs
<04609 +ma<alah > , and blew <08628 +taqa< > with trumpets
<07782 +showphar > , saying <00559 +>amar > , Jehu <03058
+Yehuw> > {is} king <04427 +malak > .
Is 2KI 009 017 And there stood <05975 +<amad > a watchman <06822
+tsaphah > on <05921 +<al > the tower <04026 +migdal > in
Jezreel <03157 +Yizr@<e>l > , and he spied <07200 +ra>ah > the
company <08229 +shiph<ah > of Jehu <03058 +Yehuw> > as he came
<00935 +bow> > , and said <00559 +>amar > , I see <07200 +ra>ah
> a company <08229 +shiph<ah > . And Joram <03188 +yachas > said
<00559 +>amar > , Take <03947 +laqach > an horseman <07395
+rakkab > , and send <07971 +shalach > to meet <07125 +qir>ah >
them , and let him say <00559 +>amar > , [ {Is} it ] peace
<07965 +shalowm > ?
Is 2KI 009 018 So there went <03212 +yalak > one on horseback to
meet <07125 +qir>ah > him , and said <00559 +>amar > , Thus
<03541 +koh > saith <00559 +>amar > the king <04428 +melek > , [
{Is} it ] peace <07965 +shalowm > ? And Jehu <03058 +Yehuw> >
said <00559 +>amar > , What <04100 +mah > hast thou to do with
peace <07965 +shalowm > ? turn <05437 +cabab > thee behind
<00310 +>achar > me . And the watchman <06822 +tsaphah > told
<05046 +nagad > , saying <00559 +>amar > , The messenger <04397
+mal>ak > came <00935 +bow> > to them , but he cometh <07725
+shuwb > not again <07725 +shuwb > .
Is 2KI 009 019 Then he sent <07971 +shalach > out a second
<08145 +sheniy > on horseback , which came <00935 +bow> > to
them , and said <00559 +>amar > , Thus <03541 +koh > saith
<00559 +>amar > the king <04428 +melek > , [ {Is} it ] peace
<07965 +shalowm > ? And Jehu <03058 +Yehuw> > answered <00559
+>amar > , What <04100 +mah > hast thou to do with peace <07965
+shalowm > ? turn <05437 +cabab > thee behind <00310 +>achar >
me .
is 2KI 009 020 And the watchman <06822 +tsaphah > told <05046
+nagad > , saying <00559 +>amar > , He came <00935 +bow> > even
unto them , and cometh <07725 +shuwb > not again <07725 +shuwb >
: and the driving <04491 +minhag > [ {is} ] like the driving
<04491 +minhag > of Jehu <03058 +Yehuw> > the son <01121 +ben >
of Nimshi <05250 +Nimshiy > ; for he driveth <05090 +nahag >
furiously <07697 +shigga<own > .
Is 2KI 009 022 And it came <01961 +hayah > to pass , when Joram
<03188 +yachas > saw <07200 +ra>ah > Jehu <03058 +Yehuw> > ,
that he said <00559 +>amar > , [ {Is} it ] peace <07965 +shalowm
> , Jehu <03058 +Yehuw> > ? And he answered <00559 +>amar > ,
What <04100 +mah > peace <07965 +shalowm > , so long <05704 +<ad
> as the whoredoms <02183 +zanuwn > of thy mother <00517 +>em >
Jezebel <00348 +>Iyzebel > and her witchcrafts <03785 +kesheph >
[ are so ] many <07227 +rab > ?
is 2KI 009 023 And Joram <03188 +yachas > turned <02015 +haphak
> his hands <03027 +yad > , and fled <05127 +nuwc > , and said
<00559 +>amar > to Ahaziah <00274 +>Achazyah > , [ There {is} ]
treachery <04820 +mirmah > , O Ahaziah <00274 +>Achazyah > .
is 2KI 009 027 But when Ahaziah <00274 +>Achazyah > the king
<04428 +melek > of Judah <03063 +Y@huwdah > saw <07200 +ra>ah >
[ this ] , he fled <05127 +nuwc > by the way <01870 +derek > of
the garden <01588 +gan > house <01004 +bayith > . And Jehu
<03058 +Yehuw> > followed <07291 +radaph > after <00310 +>achar
> him , and said <00559 +>amar > , Smite <05221 +nakah > him
also <01571 +gam > in the chariot <04818 +merkabah > . [ And
they did so ] at the going <04608 +ma<aleh > up to Gur <01483
+Guwr > , which <00834 +>aher > [ {is} ] by Ibleam <02991
+Yibl@<am > . And he fled <05127 +nuwc > to Megiddo <04023
+M@giddown > , and died <04191 +muwth > there <08033 +sham > .
is 2KI 009 032 And he lifted <05375 +nasa> > up his face <06440
+paniym > to the window <02474 +challown > , and said <00559
+>amar > , Who <04310 +miy > [ {is} ] on <00854 +>eth > my side
? who <04310 +miy > ? And there looked <08259 +shaqaph > out to
him two <08147 +sh@nayim > [ or ] three <07969 +shalowsh >
eunuchs <05631 +cariyc > .
is 2KI 009 034 And when he was come <00935 +bow> > in , he did
eat <00398 +>akal > and drink <08354 +shathah > , and said
<00559 +>amar > , Go <06485 +paqad > , see now <04994 +na> >
this <02063 +zo>th > cursed <00779 +>arar > [ woman ] , and bury
<06912 +qabar > her : for she [ {is} ] a king s <04428 +melek >
daughter <01323 +bath > .
is 2KI 009 036 Wherefore they came <07725 +shuwb > again <07725
+shuwb > , and told <05046 +nagad > him . And he said <00559
+>amar > , This <01931 +huw> > [ {is} ] the word <01697 +dabar >
of the LORD <03068 +Y@hovah > , which <00834 +>aher > he spake
<01696 +dabar > by his servant <05650 +<ebed > Elijah <00452
+>Eliyah > the Tishbite <08664 +Tishbiy > , saying <00559 +>amar
> , In the portion <02506 +cheleq > of Jezreel <03157 +Yizr@<e>l
> shall dogs <03611 +keleb > eat <00398 +>akal > the flesh
<01320 +basar > of Jezebel <00348 +>Iyzebel > :
is 2KI 009 037 And the carcase <05038 +n@belah > of Jezebel
<00348 +>Iyzebel > shall be as dung <01828 +domen > upon the
face <06440 +paniym > of the field <07704 +sadeh > in the
portion <02506 +cheleq > of Jezreel <03157 +Yizr@<e>l > ; [ so ]
that they shall not say <00559 +>amar > , This <02063 +zo>th > [
{is} ] Jezebel <00348 +>Iyzebel > .
is 2KI 010 005 And he that [ was ] over <05921 +<al > the house
<01004 +bayith > , and he that [ was ] over <05921 +<al > the
city <05892 +<iyr > , the elders <02205 +zaqen > also , and the
bringers <00539 +>aman > up [ of the children ] , sent <07971
+shalach > to Jehu <03058 +Yehuw> > , saying <00559 +>amar > ,
We [ are ] thy servants <05650 +<ebed > , and will do <06213
+<asah > all <03605 +kol > that thou shalt bid <00559 +>amar >
us ; we will not make any <00376 +>iysh > king <04427 +malak > :
do <06213 +<asah > thou [ that which {is} ] good <02896 +towb >
in thine eyes <05869 +<ayin > .
is 2KI 010 015 . And when he was departed <03212 +yalak > thence
<08033 +sham > , he lighted <04672 +matsa> > on <00854 +>eth >
Jehonadab <03082 +Y@hownadab > the son <01121 +ben > of Rechab
<07394 +Rekab > [ coming ] to meet <07125 +qir>ah > him : and he
saluted <01288 +barak > him , and said <00559 +>amar > to him ,
Is thine heart <03824 +lebab > right <03225 +yamiyn > , as my
heart <03824 +lebab > [ is ] with thy heart <03824 +lebab > ?
And Jehonadab <03082 +Y@hownadab > answered <00559 +>amar > , It
{is} . If it be , give <05414 +nathan > [ me ] thine hand <03027
+yad > . And he gave <05414 +nathan > [ him ] his hand <03027
+yad > ; and he took <05927 +<alah > him up to him into <00413
+>el > the chariot <04818 +merkabah > .
is 2KI 010 015 . And when he was departed <03212 +yalak > thence
<08033 +sham > , he lighted <04672 +matsa> > on <00854 +>eth >
Jehonadab <03082 +Y@hownadab > the son <01121 +ben > of Rechab
<07394 +Rekab > [ coming ] to meet <07125 +qir>ah > him : and he
saluted <01288 +barak > him , and said <00559 +>amar > to him ,
Is thine heart <03824 +lebab > right <03225 +yamiyn > , as my
heart <03824 +lebab > [ {is} ] with thy heart <03824 +lebab > ?
And Jehonadab <03082 +Y@hownadab > answered <00559 +>amar > , It
is . If it be , give <05414 +nathan > [ me ] thine hand <03027
+yad > . And he gave <05414 +nathan > [ him ] his hand <03027
+yad > ; and he took <05927 +<alah > him up to him into <00413
+>el > the chariot <04818 +merkabah > .
Is 2KI 010 015 . And when he was departed <03212 +yalak > thence
<08033 +sham > , he lighted <04672 +matsa> > on <00854 +>eth >
Jehonadab <03082 +Y@hownadab > the son <01121 +ben > of Rechab
<07394 +Rekab > [ coming ] to meet <07125 +qir>ah > him : and he
saluted <01288 +barak > him , and said <00559 +>amar > to him ,
{Is} thine heart <03824 +lebab > right <03225 +yamiyn > , as my
heart <03824 +lebab > [ is ] with thy heart <03824 +lebab > ?
And Jehonadab <03082 +Y@hownadab > answered <00559 +>amar > , It
is . If it be , give <05414 +nathan > [ me ] thine hand <03027
+yad > . And he gave <05414 +nathan > [ him ] his hand <03027
+yad > ; and he took <05927 +<alah > him up to him into <00413
+>el > the chariot <04818 +merkabah > .
is 2KI 010 030 And the LORD <03068 +Y@hovah > said <00559 +>amar
> unto Jehu <03058 +Yehuw> > , Because thou hast done well
<02895 +towb > in executing <06213 +<asah > [ that which {is} ]
right <03225 +yamiyn > in mine eyes <05869 +<ayin > , [ and ]
hast done <06213 +<asah > unto the house <01004 +bayith > of
Ahab <00256 +>Ach>ab > according to all <03605 +kol > that [ was
] in mine heart <03824 +lebab > , thy children <01121 +ben > of
the fourth <07243 +r@biy<iy > [ generation ] shall sit <03427
+yashab > on <05921 +<al > the throne <03678 +kicce> > of Israel
<03478 +Yisra>el > .
is 2KI 010 033 From Jordan <03383 +Yarden > eastward , all
<03605 +kol > the land <00776 +>erets > of Gilead <01568 +Gil<ad
> , the Gadites <01425 +Gadiy > , and the Reubenites <07206
+R@>uwbeniy > , and the Manassites <04520 +M@nashshiy > , from
Aroer <06177 +<Arow<er > , which <00834 +>aher > [ {is} ] by the
river <05158 +nachal > Arnon <00769 +>Arnown > , even Gilead
<01568 +Gil<ad > and Bashan <01316 +Bashan > .
is 2KI 011 005 And he commanded <06680 +tsavah > them , saying
<00559 +>amar > , This <02088 +zeh > [ {is} ] the thing <01697
+dabar > that ye shall do <06213 +<asah > ; A third <07992
+sh@liyshiy > part of you that enter <00935 +bow> > in on the
sabbath <07676 +shabbath > shall even be keepers <08104 +shamar
> of the watch <04931 +mishmereth > of the king s <04428 +melek
> house <01004 +bayith > ;
is 2KI 012 004 . And Jehoash <03060 +Y@how>ash > said <00559
+>amar > to the priests <03548 +kohen > , All <03605 +kol > the
money <03701 +keceph > of the dedicated <06944 +qodesh > things
that is brought <00935 +bow> > into the house <01004 +bayith >
of the LORD <03068 +Y@hovah > , [ even ] the money <03701
+keceph > of every <03605 +kol > one that passeth <05674 +<abar
> [ the account ] , the money <03701 +keceph > that every man
<05315 +nephesh > {is} set <06187 +<erek > at , [ and ] all
<03605 +kol > the money <03701 +keceph > that cometh <05927
+<alah > into <05921 +<al > any man s <00376 +>iysh > heart
<03820 +leb > to bring <00935 +bow> > into the house <01004
+bayith > of the LORD <03068 +Y@hovah > ,
is 2KI 012 004 . And Jehoash <03060 +Y@how>ash > said <00559
+>amar > to the priests <03548 +kohen > , All <03605 +kol > the
money <03701 +keceph > of the dedicated <06944 +qodesh > things
that {is} brought <00935 +bow> > into the house <01004 +bayith >
of the LORD <03068 +Y@hovah > , [ even ] the money <03701
+keceph > of every <03605 +kol > one that passeth <05674 +<abar
> [ the account ] , the money <03701 +keceph > that every man
<05315 +nephesh > is set <06187 +<erek > at , [ and ] all <03605
+kol > the money <03701 +keceph > that cometh <05927 +<alah >
into <05921 +<al > any man s <00376 +>iysh > heart <03820 +leb >
to bring <00935 +bow> > into the house <01004 +bayith > of the
LORD <03068 +Y@hovah > ,
is 2KI 014 006 But the children <01121 +ben > of the murderers
<05221 +nakah > he slew <04191 +muwth > not : according unto
that which {is} written <03789 +kathab > in the book <05612
+cepher > of the law <08451 +towrah > of Moses <04872 +Mosheh > ,
wherein <00834 +>aher > the LORD <03068 +Y@hovah > commanded
<06680 +tsavah > , saying <00559 +>amar > , The fathers <1>
shall not be put <04191 +muwth > to death <04191 +muwth > for
the children <01121 +ben > , nor <03808 +lo> > the children
<01121 +ben > be put <04191 +muwth > to death <04191 +muwth >
for the fathers <1> ; but every man <00376 +>iysh > shall be put
<04191 +muwth > to death <04191 +muwth > for his own sin <02399
+chet> > .
is 2KI 018 010 And at the end <07097 +qatseh > of three <07969
+shalowsh > years <08141 +shaneh > they took <03920 +lakad > it :
[ even ] in the sixth <08337 +shesh > year <08141 +shaneh > of
Hezekiah <02396 +Chizqiyah > , that [ {is} ] the ninth <08672
+tesha< > year <08141 +shaneh > of Hoshea <01954 +Howshea< >
king <04428 +melek > of Israel <03478 +Yisra>el > , Samaria
<08111 +Shom@rown > was taken <03920 +lakad > .
is 2KI 018 017 . And the king <04428 +melek > of Assyria <00804
+>Ashshuwr > sent <07971 +shalach > Tartan <08661 +Tartan > and
Rabsaris <07249 +Rab - Cariyc > and Rabshakeh <07262 +Rabshaqeh
> from Lachish <03923 +Lachiysh > to king <04428 +melek >
Hezekiah <02396 +Chizqiyah > with a great <03515 +kabed > host
<02426 +cheyl > against Jerusalem <03389 +Y@ruwshalaim > . And
they went <05927 +<alah > up and came <00935 +bow> > to
Jerusalem <03389 +Y@ruwshalaim > . And when they were come
<05927 +<alah > up , they came <00935 +bow> > and stood <05975
+<amad > by the conduit <08585 +t@<alah > of the upper <05945
+>elyown > pool <01295 +b@rekah > , which <00834 +>aher > [ {is}
] in the highway <04546 +m@cillah > of the fuller s <03526
+kabac > field <07704 +sadeh > .
is 2KI 018 019 And Rabshakeh <07262 +Rabshaqeh > said <00559
+>amar > unto them , Speak <00559 +>amar > ye now <04994 +na> >
to Hezekiah <02396 +Chizqiyah > , Thus <03541 +koh > saith
<00559 +>amar > the great <01419 +gadowl > king <04428 +melek > ,
the king <04428 +melek > of Assyria <00804 +>Ashshuwr > , What
<04100 +mah > confidence <00986 +bittachown > [ {is} ] this
<02088 +zeh > wherein <00834 +>aher > thou trustest <00982
+batach > ?
is 2KI 018 021 Now <06258 +<attah > , behold <02009 +hinneh > ,
thou trustest <00982 +batach > upon the staff <04938 +mish<enah
> of this <02088 +zeh > bruised <07533 +ratsats > reed <07070
+qaneh > , [ even ] upon Egypt <04714 +Mitsrayim > , on <05921
+<al > which <00834 +>aher > if <00834 +>aher > a man <00376
+>iysh > lean <05564 +camak > , it will go <00935 +bow> > into
his hand <03709 +kaph > , and pierce <05344 +naqab > it : so
<03651 +ken > [ {is} ] Pharaoh <06547 +Par<oh > king <04428
+melek > of Egypt <04714 +Mitsrayim > unto all <03605 +kol >
that trust <00982 +batach > on <05921 +<al > him .
is 2KI 018 022 But if <03588 +kiy > ye say <00559 +>amar > unto
me , We trust <00982 +batach > in the LORD <03068 +Y@hovah > our
God <00430 +>elohiym > : [ {is} ] not that he , whose high
<01116 +bamah > places and whose altars <04196 +mizbeach >
Hezekiah <02396 +Chizqiyah > hath taken <05493 +cuwr > away
<05493 +cuwr > , and hath said <00559 +>amar > to Judah <03063
+Y@huwdah > and Jerusalem <03389 +Y@ruwshalaim > , Ye shall
worship <07812 +shachah > before <06440 +paniym > this <02088
+zeh > altar <04196 +mizbeach > in Jerusalem <03389
+Y@ruwshalaim > ?
is 2KI 019 003 And they said <00559 +>amar > unto him , Thus
<03541 +koh > saith <00559 +>amar > Hezekiah <02396 +Chizqiyah >
, This <02088 +zeh > day <03117 +yowm > [ is ] a day <03117
+yowm > of trouble <06869 +tsarah > , and of rebuke <08433
+towkechah > , and blasphemy <05007 +n@>atsah > : for the
children <01121 +ben > are come <00935 +bow> > to the birth
<04866 +mishber > , and [ there {is} ] not strength <03581
+koach > to bring <03205 +yalad > forth <03205 +yalad > .
is 2KI 019 003 And they said <00559 +>amar > unto him , Thus
<03541 +koh > saith <00559 +>amar > Hezekiah <02396 +Chizqiyah >
, This <02088 +zeh > day <03117 +yowm > [ {is} ] a day <03117
+yowm > of trouble <06869 +tsarah > , and of rebuke <08433
+towkechah > , and blasphemy <05007 +n@>atsah > : for the
children <01121 +ben > are come <00935 +bow> > to the birth
<04866 +mishber > , and [ there is ] not strength <03581 +koach
> to bring <03205 +yalad > forth <03205 +yalad > .
is 2KI 019 009 And when he heard <08085 +shama< > say <00559
+>amar > of Tirhakah <08640 +Tirhaqah > king <04428 +melek > of
Ethiopia <03568 +Kuwsh > , Behold <02009 +hinneh > , he {is}
come <03318 +yatsa> > out to fight <03898 +lacham > against thee
: he sent <07971 +shalach > messengers <04397 +mal>ak > again
<07725 +shuwb > unto Hezekiah <02396 +Chizqiyah > , saying
<00559 +>amar > ,
is 2KI 019 013 Where <00346 +>ayeh > [ {is} ] the king <04428
+melek > of Hamath <02574 +Chamath > , and the king <04428
+melek > of Arpad <00774 +>Arpad > , and the king <04428 +melek
> of the city <05892 +<iyr > of Sepharvaim <05617 +C@pharvayim >
, of Hena <02012 +Hena< > , and Ivah <05755 +<Ivvah > ?
is 2KI 019 021 This <02088 +zeh > [ {is} ] the word <01697
+dabar > that the LORD <03068 +Y@hovah> hath spoken <01696
+dabar > concerning <05921 +<al > him ; The virgin <01330
+b@thuwlah > the daughter <01323 +bath > of Zion <06726 +Tsiyown
> hath despised <00959 +bazah > thee , [ and ] laughed <03932
+la<ag > thee to scorn ; the daughter <01323 +bath > of
Jerusalem <03389 +Y@ruwshalaim > hath shaken <05128 +nuwa< > her
head <07218 +ro>sh > at thee .
is 2KI 019 028 Because <03282 +ya<an > thy rage <07264 +ragaz >
against <00413 +>el > me and thy tumult <07600 +sha>anan > {is}
come <05927 +<alah > up into mine ears <00241 +>ozen > ,
therefore I will put <07760 +suwm > my hook <02397 +chach > in
thy nose <00639 +>aph > , and my bridle <04964 +metheg > in thy
lips <08193 +saphah > , and I will turn <07725 +shuwb > thee
back <07725 +shuwb > by the way <01870 +derek > by which <00834
+>aher > thou camest <00935 +bow> > .
is 2KI 019 030 And the remnant <07604 +sha>ar > that {is}
escaped <06413 +p@leytah > of the house <01004 +bayith > of
Judah <03063 +Y@huwdah > shall yet again <03254 +yacaph > take
<03947 +laqach > root <08328 +sheresh > downward <04295 +mattah
> , and bear <06213 +<asah > fruit <06529 +p@riy > upward <04605
+ma<al > .
is 2KI 020 003 I beseech <00577 +>anna> > thee , O LORD <03068
+Y@hovah > , remember <02142 +zakar > now <04994 +na> > how
<00834 +>aher > I have walked <01980 +halak > before <06440
+paniym > thee in truth <00571 +>emeth > and with a perfect
<08003 +shalem > heart <03824 +lebab > , and have done <06213
+<asah > [ that which {is} ] good <02896 +towb > in thy sight
<05869 +<ayin > . And Hezekiah <02396 +Chizqiyah > wept <01058
+bakah > sore <01419 +gadowl > .
is 2KI 020 010 And Hezekiah <02396 +Chizqiyah > answered <00559
+>amar > , It {is} a light <07043 +qalal > thing for the shadow
<06738 +tsel > to go <05186 +natah > down <05186 +natah > ten
<06235 +<eser > degrees <04609 +ma<alah > : nay <03808 +lo> > ,
but let the shadow <06738 +tsel > return <07725 +shuwb >
backward <00322 +>achoranniyth > ten <06235 +<eser > degrees
<04609 +ma<alah > .
is 2KI 020 015 And he said <00559 +>amar > , What <04100 +mah >
have they seen <07200 +ra>ah > in thine house <01004 +bayith > ?
And Hezekiah <02396 +Chizqiyah > answered <00559 +>amar > , All
<03605 +kol > [ the things ] that [ are ] in mine house <01004
+bayith > have they seen <07200 +ra>ah > : there {is} nothing
<01697 +dabar > among my treasures <00214 +>owtsar > that I have
not shewed <07200 +ra>ah > them .
is 2KI 020 017 Behold <02009 +hinneh > , the days <03117 +yowm >
come <00935 +bow> > , that all <03605 +kol > that [ {is} ] in
thine house <01004 +bayith > , and that which <00834 +>aher >
thy fathers <1> have laid up in store <00686 +>atsar > unto this
<02088 +zeh > day <03117 +yowm > , shall be carried <05375
+nasa> > into Babylon <00894 +Babel > : nothing shall be left
<03498 +yathar > , saith <00559 +>amar > the LORD <03068
+Y@hovah > .
Is 2KI 020 019 Then said <00559 +>amar > Hezekiah <02396
+Chizqiyah > unto Isaiah <03470 +Y@sha<yah > , Good <02896 +towb
> [ is ] the word <01697 +dabar > of the LORD <03068 +Y@hovah >
which <00834 +>aher > thou hast spoken <01696 +dabar > . And he
said <00559 +>amar > , [ {Is} it ] not [ good ] , if <00518 +>im
> peace <07965 +shalowm > and truth <00571 +>emeth > be in my
days <03117 +yowm > ?
is 2KI 020 019 Then said <00559 +>amar > Hezekiah <02396
+Chizqiyah > unto Isaiah <03470 +Y@sha<yah > , Good <02896 +towb
> [ {is} ] the word <01697 +dabar > of the LORD <03068 +Y@hovah
> which <00834 +>aher > thou hast spoken <01696 +dabar > . And
he said <00559 +>amar > , [ Is it ] not [ good ] , if <00518
+>im > peace <07965 +shalowm > and truth <00571 +>emeth > be in
my days <03117 +yowm > ?
is 1CH 001 027 Abram <87> ; the same <01931 +huw> > [ {is} ]
Abraham <85> .
is 1CH 005 001 . Now the sons <01121 +ben > of Reuben <07205
+R@>uwben > the firstborn <01060 +b@kowr > of Israel <03478
+Yisra>el > , ( for he [ was ] the firstborn <01060 +b@kowr > ;
but , forasmuch as he defiled <02490 +chalal > his father s <1>
bed <03326 +yatsuwa< > , his birthright <01062 +b@kowrah > was
given <05414 +nathan > unto the sons <01121 +ben > of Joseph
<03130 +Yowceph > the son <01121 +ben > of Israel <03478
+Yisra>el > : and the genealogy <03188 +yachas > {is} not to be
reckoned <03187 +yachas > after the birthright <01062 +b@kowrah
> .
is 1CH 006 010 And Johanan <03110 +Yowchanan > begat <03205
+yalad > Azariah <05838 +<Azaryah > , ( he [ it {is} ] that
executed the priest s <03547 +kahan > office in the temple
<01004 +bayith > that Solomon <08010 +Sh@lomoh > built <01129
+banah > in Jerusalem <03389 +Y@ruwshalaim > : )
is 1CH 007 031 And the sons <01121 +ben > of Beriah <01283
+B@riy<ah > ; Heber <02268 +Cheber > , and Malchiel <04439
+Malkiy>el > , who <01931 +huw> > [ {is} ] the father <1> of
Birzavith <01269 +Birzowth > .
is 1CH 011 004 And David <01732 +David > and all <03605 +kol >
Israel <03478 +Yisra>el > went <03212 +yalak > to Jerusalem
<03389 +Y@ruwshalaim > , which <01958 +hiy > [ {is} ] Jebus
<02982 +Y@buwc > ; where <08033 +sham > the Jebusites <02983
+Yebuwciy > [ were ] , the inhabitants <03427 +yashab > of the
land <00776 +>erets > .
is 1CH 011 005 And the inhabitants <03427 +yashab > of Jebus
<02982 +Y@buwc > said <00559 +>amar > to David <01732 +David > ,
Thou shalt not come <00935 +bow> > hither . Nevertheless David
<01732 +David > took <03920 +lakad > the castle <04686 +matsuwd
> of Zion <06726 +Tsiyown > , which <01958 +hiy > [ {is} ] the
city <05892 +<iyr > of David <01732 +David > .
is 1CH 011 011 And this <00428 +>el - leh > [ {is} ] the number
<04557 +micpar > of the mighty <01368 +gibbowr > men whom <00834
+>aher > David had ; Jashobeam <03434 +Yashob<am > , an
Hachmonite <02453 +Cahkmowniy > , the chief <07218 +ro>sh > of
the captains <07991 +shaliysh > : he lifted <05782 +<uwr > up
his spear <02595 +chaniyth > against <05921 +<al > three <07969
+shalowsh > hundred <03967 +me>ah > slain <02491 +chalal > [ by
him ] at one <00259 +>echad > time <06471 +pa<am > .
is 1CH 011 017 And David <01732 +David > longed <00183 +>avah > ,
and said <00559 +>amar > , Oh that one would give me drink
<08248 +shaqah > of the water <04325 +mayim > of the well <00953
+bowr > of Bethlehem <01035 +Beyth Lechem > , that [ {is} ] at
the gate <08179 +sha<ar > !
is 1CH 012 017 And David <01732 +David > went <03318 +yatsa> >
out to meet <06440 +paniym > them , and answered <06030 +<anah >
and said <00559 +>amar > unto them , If <00518 +>im > ye be come
<00935 +bow> > peaceably <07965 +shalowm > unto me to help
<05826 +<azar > me , mine heart <03824 +lebab > shall be knit
<03162 +yachad > unto you : but if <00518 +>im > [ ye be come ]
to betray <07411 +ramah > me to mine enemies <06862 +tsar > ,
seeing [ there {is} ] no <03808 +lo> > wrong <02555 +chamac > in
mine hands <03709 +kaph > , the God <00430 +>elohiym > of our
fathers <1> look <07200 +ra>ah > [ thereon ] , and rebuke <03198
+yakach > [ it ] .
is 1CH 013 006 And David <01732 +David > went <05927 +<alah > up
, and all <03605 +kol > Israel <03478 +Yisra>el > , to Baalah
<01173 +Ba<alah > , [ that is ] , to Kirjathjearim <07157
+Qiryath Y@<ariym > , which <00834 +>aher > [ belonged ] to
Judah <03063 +Y@huwdah > , to bring <05927 +<alah > up thence
<08033 +sham > the ark <00727 +>arown > of God <00430 +>elohiym
> the LORD <03068 +Y@hovah > , that dwelleth <03427 +yashab > [
between ] the cherubims <03742 +k@ruwb > , whose name <08034
+shem > {is} called <07121 +qara> > [ on it ] .
is 1CH 013 006 And David <01732 +David > went <05927 +<alah > up
, and all <03605 +kol > Israel <03478 +Yisra>el > , to Baalah
<01173 +Ba<alah > , [ that {is} ] , to Kirjathjearim <07157
+Qiryath Y@<ariym > , which <00834 +>aher > [ belonged ] to
Judah <03063 +Y@huwdah > , to bring <05927 +<alah > up thence
<08033 +sham > the ark <00727 +>arown > of God <00430 +>elohiym
> the LORD <03068 +Y@hovah > , that dwelleth <03427 +yashab > [
between ] the cherubims <03742 +k@ruwb > , whose name <08034
+shem > is called <07121 +qara> > [ on it ] .
is 1CH 013 011 And David <01732 +David > was displeased <02734
+charah > , because <03588 +kiy > the LORD <03068 +Y@hovah > had
made a breach <06556 +perets > upon Uzza <05798 +<Uzza> > :
wherefore <04100 +mah > that place <04725 +maqowm > {is} called
<07121 +qara> > Perezuzza <06560 +Perets <Uzza> > to this <02088
+zeh > day <03117 +yowm > .
is 1CH 014 015 And it shall be , when thou shalt hear <08085
+shama< > a sound <06963 +qowl > of going <06807 +ts@<adah > in
the tops <07218 +ro>sh > of the mulberry <01057 +baka> > trees ,
[ that ] then <00227 +>az > thou shalt go <03318 +yatsa> > out
to battle <04421 +milchamah > : for God <00430 +>elohiym > {is}
gone <03318 +yatsa> > forth <03318 +yatsa> > before <06440
+paniym > thee to smite <05221 +nakah > the host <04264
+machaneh > of the Philistines <06430 +P@lishtiy > .
is 1CH 016 014 He [ {is} ] the LORD <03068 +Y@hovah > our God
<00430 +>elohiym > ; his judgments <04941 +mishpat > [ are ] in
all <03605 +kol > the earth <00776 +>erets > .
is 1CH 016 025 For great <01419 +gadowl > [ is ] the LORD <03068
+Y@hovah > , and greatly <03966 +m@<od > to be praised <01984
+halal > : he also [ {is} ] to be feared <03372 +yare> > above
<05921 +<al > all <03605 +kol > gods <00430 +>elohiym > .
is 1CH 016 025 For great <01419 +gadowl > [ {is} ] the LORD
<03068 +Y@hovah > , and greatly <03966 +m@<od > to be praised
<01984 +halal > : he also [ is ] to be feared <03372 +yare> >
above <05921 +<al > all <03605 +kol > gods <00430 +>elohiym > .
is 1CH 016 032 Let the sea <03220 +yam > roar <07481 +ra<am > ,
and the fulness <04393 +m@lo> > thereof : let the fields <07704
+sadeh > rejoice <05970 +<alats > , and all <03605 +kol > that [
{is} ] therein .
is 1CH 016 034 O give thanks <03034 +yadah > unto the LORD
<03068 +Y@hovah > ; for [ he {is} ] good <02896 +towb > ; for
his mercy <02617 +checed > [ endureth ] for ever <05769 +<owlam
> .
is 1CH 016 040 To offer <05927 +<alah > burnt <05930 +<olah >
offerings unto the LORD <03068 +Y@hovah > upon the altar <04196
+mizbeach > of the burnt <05930 +<olah > offering continually
<08548 +tamiyd > morning <01242 +boqer > and evening <06153
+<ereb > , and [ to do ] according to all <03605 +kol > that
{is} written <03789 +kathab > in the law <08451 +towrah > of the
LORD <03068 +Y@hovah > , which <00834 +>aher > he commanded
<06680 +tsavah > Israel <03478 +Yisra>el > ;
is 1CH 017 002 Then Nathan <05416 +Nathan > said <00559 +>amar >
unto David <01732 +David > , Do <06213 +<asah > all <03605 +kol
> that [ is ] in thine heart <03824 +lebab > ; for God <00430
+>elohiym > [ {is} ] with thee .
is 1CH 017 002 Then Nathan <05416 +Nathan > said <00559 +>amar >
unto David <01732 +David > , Do <06213 +<asah > all <03605 +kol
> that [ {is} ] in thine heart <03824 +lebab > ; for God <00430
+>elohiym > [ is ] with thee .
is 1CH 017 016 . And David <01732 +David > the king <04428
+melek > came <00935 +bow> > and sat <03427 +yashab > before
<06440 +paniym > the LORD <03068 +Y@hovah > , and said <00559
+>amar > , Who <04310 +miy > [ am ] I , O LORD <03068 +Y@hovah >
God <00430 +>elohiym > , and what <04310 +miy > [ {is} ] mine
house <01004 +bayith > , that thou hast brought <00935 +bow> >
me hitherto <01988 +halom > ?
is 1CH 017 020 O LORD <03068 +Y@hovah > , [ there is ] none
<00369 +>ayin > like <03644 +k@mow > thee , neither <00369
+>ayin > [ {is} there any ] God <00430 +>elohiym > beside <02108
+zuwlah > thee , according to all <03605 +kol > that we have
heard <08085 +shama< > with our ears <00241 +>ozen > .
is 1CH 017 020 O LORD <03068 +Y@hovah > , [ there {is} ] none
<00369 +>ayin > like <03644 +k@mow > thee , neither <00369
+>ayin > [ is there any ] God <00430 +>elohiym > beside <02108
+zuwlah > thee , according to all <03605 +kol > that we have
heard <08085 +shama< > with our ears <00241 +>ozen > .
is 1CH 017 021 And what <04310 +miy > one <00259 +>echad >
nation <01471 +gowy > in the earth <00776 +>erets > [ {is} ]
like thy people <05971 +<am > Israel <03478 +Yisra>el > , whom
<00834 +>aher > God <00430 +>elohiym > went <01980 +halak > to
redeem <06299 +padah > [ to be ] his own people <05971 +<am > ,
to make <07760 +suwm > thee a name <08034 +shem > of greatness
<01420 +g@duwlah > and terribleness <03372 +yare> > , by driving
<01644 +garash > out nations <01471 +gowy > from before <06440
+paniym > thy people <05971 +<am > , whom <00834 +>aher > thou
hast redeemed <06299 +padah > out of Egypt <04714 +Mitsrayim > ?
is 1CH 017 024 Let it even be established <00539 +>aman > , that
thy name <08034 +shem > may be magnified <01431 +gadal > for
ever <05769 +<owlam > , saying <00559 +>amar > , The LORD <03068
+Y@hovah > of hosts <06635 +tsaba> > [ {is} ] the God <00430
+>elohiym > of Israel <03478 +Yisra>el > , [ even ] a God <00430
+>elohiym > to Israel <03478 +Yisra>el > : and [ let ] the house
<01004 +bayith > of David <01732 +David > thy servant <05650
+<ebed > [ be ] established <03559 +kuwn > before <06440 +paniym
> thee .
is 1CH 019 013 Be of good courage <02388 +chazaq > , and let us
behave <02388 +chazaq > ourselves valiantly <02388 +chazaq > for
our people <05971 +<am > , and for the cities <05892 +<iyr > of
our God <00430 +>elohiym > : and let the LORD <03068 +Y@hovah >
do <06213 +<asah > [ that which {is} ] good <02896 +towb > in
his sight <05869 +<ayin > .
is 1CH 021 015 And God <00430 +>elohiym > sent <07971 +shalach >
an angel <04397 +mal>ak > unto Jerusalem <03389 +Y@ruwshalaim >
to destroy <07843 +shachath > it : and as he was destroying
<07843 +shachath > , the LORD <03068 +Y@hovah > beheld <07200
+ra>ah > , and he repented <05162 +nacham > him of the evil
<07451 +ra< > , and said <00559 +>amar > to the angel <04397
+mal>ak > that destroyed <07843 +shachath > , It {is} enough
<07227 +rab > , stay <07503 +raphah > now <06258 +<attah > thine
hand <03027 +yad > . And the angel <04397 +mal>ak > of the LORD
<03068 +Y@hovah > stood <05975 +<amad > by the threshingfloor
<01637 +goren > of Ornan <00771 +>Ornan > the Jebusite <02983
+Yebuwciy > .
is 1CH 021 017 And David <01732 +David > said <00559 +>amar >
unto God <00430 +>elohiym > , [ Is it ] not I [ that ] commanded
<00559 +>amar > the people <05971 +<am > to be numbered <04487
+manah > ? even I it {is} that have sinned <02398 +chata> > and
done evil <07489 +ra<a< > indeed ; but [ as for ] these <00428
+>el - leh > sheep <06629 +tso>n > , what <04100 +mah > have
they done <06213 +<asah > ? let thine hand <03027 +yad > , I
pray <04994 +na> > thee , O LORD <03068 +Y@hovah > my God <00430
+>elohiym > , be on me , and on my father s <1> house <01004
+bayith > ; but not on thy people <05971 +<am > , that they
should be plagued <04046 +maggephah > .
Is 1CH 021 017 And David <01732 +David > said <00559 +>amar >
unto God <00430 +>elohiym > , [ {Is} it ] not I [ that ]
commanded <00559 +>amar > the people <05971 +<am > to be
numbered <04487 +manah > ? even I it is that have sinned <02398
+chata> > and done evil <07489 +ra<a< > indeed ; but [ as for ]
these <00428 +>el - leh > sheep <06629 +tso>n > , what <04100
+mah > have they done <06213 +<asah > ? let thine hand <03027
+yad > , I pray <04994 +na> > thee , O LORD <03068 +Y@hovah > my
God <00430 +>elohiym > , be on me , and on my father s <1> house
<01004 +bayith > ; but not on thy people <05971 +<am > , that
they should be plagued <04046 +maggephah > .
is 1CH 021 023 And Ornan <00771 +>Ornan > said <00559 +>amar >
unto David <01732 +David > , Take <03947 +laqach > [ it ] to
thee , and let my lord <03068 +Y@hovah > the king <04428 +melek
> do <06213 +<asah > [ that which {is} ] good <02896 +towb > in
his eyes <05869 +<ayin > : lo <07200 +ra>ah > , I give <05414
+nathan > [ thee ] the oxen <01241 +baqar > [ also ] for burnt
<05930 +<olah > offerings , and the threshing <04173 +mowrag >
instruments for wood <06086 +<ets > , and the wheat <02406
+chittah > for the meat offering <04503 +minchah > ; I give
<05414 +nathan > it all <03605 +kol > .
is 1CH 021 024 And king <04428 +melek > David <01732 +David >
said <00559 +>amar > to Ornan<00771 +>Ornan > , Nay <03808 +lo>
> ; but I will verily <07069 +qanah > buy <07069 +qanah > it for
the full <04392 +male> > price <03701 +keceph > : for I will not
take <05375 +nasa> > [ that ] which <00834 +>aher > [ {is} ]
thine for the LORD <03068 +Y@hovah > , nor offer <05927 +<alah >
burnt <05930 +<olah > offerings without <02600 +chinnam > cost
<02600 +chinnam > .
is 1CH 022 001 . Then David <01732 +David > said <00559 +>amar >
, This <02088 +zeh > [ is ] the house <01004 +bayith > of the
LORD <03068 +Y@hovah > God <00430 +>elohiym > , and this <02088
+zeh > [ {is} ] the altar <04196 +mizbeach > of the burnt <05930
+<olah > offering for Israel <03478 +Yisra>el > .
is 1CH 022 001 . Then David <01732 +David > said <00559 +>amar >
, This <02088 +zeh > [ {is} ] the house <01004 +bayith > of the
LORD <03068 +Y@hovah > God <00430 +>elohiym > , and this <02088
+zeh > [ is ] the altar <04196 +mizbeach > of the burnt <05930
+<olah > offering for Israel <03478 +Yisra>el > .
is 1CH 022 005 And David <01732 +David > said <00559 +>amar > ,
Solomon <08010 +Sh@lomoh > my son <01121 +ben > [ is ] young
<05288 +na<ar > and tender <07390 +rak > , and the house <01004
+bayith > [ that {is} ] to be builded <01129 +banah > for the
LORD <03068 +Y@hovah > [ must be ] exceeding <04605 +ma<al >
magnifical <01431 +gadal > , of fame <08034 +shem > and of glory
<08597 +tiph>arah > throughout all <03605 +kol > countries
<00776 +>erets > : I will [ therefore ] now <04994 +na> > make
preparation <03559 +kuwn > for it . So David <01732 +David >
prepared <03559 +kuwn > abundantly <07230 +rob > before <06440
+paniym > his death <04194 +maveth > .
is 1CH 022 005 And David <01732 +David > said <00559 +>amar > ,
Solomon <08010 +Sh@lomoh > my son <01121 +ben > [ {is} ] young
<05288 +na<ar > and tender <07390 +rak > , and the house <01004
+bayith > [ that is ] to be builded <01129 +banah > for the LORD
<03068 +Y@hovah > [ must be ] exceeding <04605 +ma<al >
magnifical <01431 +gadal > , of fame <08034 +shem > and of glory
<08597 +tiph>arah > throughout all <03605 +kol > countries
<00776 +>erets > : I will [ therefore ] now <04994 +na> > make
preparation <03559 +kuwn > for it . So David <01732 +David >
prepared <03559 +kuwn > abundantly <07230 +rob > before <06440
+paniym > his death <04194 +maveth > .
is 1CH 022 014 Now , behold <02009 +hinneh > , in my trouble
<06040 +<oniy > I have prepared <03559 +kuwn > for the house
<01004 +bayith > of the LORD <03068 +Y@hovah > an hundred <03967
+me>ah > thousand <00505 +>eleph > talents <03603 +kikkar > of
gold <02091 +zahab > , and a thousand <00505 +>eleph > thousand
<00505 +>eleph > talents <03603 +kikkar > of silver <03701
+keceph > ; and of brass <05178 +n@chosheth > and iron <01270
+barzel > without <00369 +>ayin > weight <04948 +mishqal > ; for
it {is} in abundance <07230 +rob > : timber <06086 +<ets > also
and stone <68> have I prepared <03559 +kuwn > ; and thou mayest
add <03254 +yacaph > thereto <05921 +<al > .
is 1CH 022 016 Of the gold <02091 +zahab > , the silver <03701
+keceph > , and the brass <05178 +n@chosheth > , and the iron
<01270 +barzel > , [ there {is} ] no <00369 +>ayin > number
<04557 +micpar > . Arise <06965 +quwm > [ therefore ] , and be
doing <06213 +<asah > , and the LORD <03068 +Y@hovah > be with
thee .
is 1CH 022 018 [ Is ] not the LORD <03068 +Y@hovah > your God
<00430 +>elohiym > with you ? and hath he [ not ] given you rest
<03499 +yether > on every <05437 +cabab > side <05439 +cabiyb >
? for he hath given <05414 +nathan > the inhabitants <03427
+yashab > of the land <00776 +>erets > into mine hand <03027
+yad > ; and the land <00776 +>erets > {is} subdued <03533
+kabash > before <06440 +paniym > the LORD <03068 +Y@hovah > ,
and before <06440 +paniym > his people <05971 +<am > .
Is 1CH 022 018 [ {Is} ] not the LORD <03068 +Y@hovah > your God
<00430 +>elohiym > with you ? and hath he [ not ] given you rest
<03499 +yether > on every <05437 +cabab > side <05439 +cabiyb >
? for he hath given <05414 +nathan > the inhabitants <03427
+yashab > of the land <00776 +>erets > into mine hand <03027
+yad > ; and the land <00776 +>erets > is subdued <03533 +kabash
> before <06440 +paniym > the LORD <03068 +Y@hovah > , and
before <06440 +paniym > his people <05971 +<am > .
is 1CH 022 019 Now <06258 +<attah > set <05414 +nathan > your
heart <03824 +lebab > and your soul <05315 +nephesh > to seek
<01875 +darash > the LORD <03068 +Y@hovah > your God <00430
+>elohiym > ; arise <06965 +quwm > therefore , and build <01129
+banah > ye the sanctuary <04720 +miqdash > of the LORD <03068
+Y@hovah > God <00430 +>elohiym > , to bring <00935 +bow> > the
ark <00727 +>arown > of the covenant <01285 +b@riyth > of the
LORD <03068 +Y@hovah > , and the holy <06944 +qodesh > vessels
<03627 +k@liy > of God <00430 +>elohiym > , into the house
<01004 +bayith > that {is} to be built <01129 +banah > to the
name <08034 +shem > of the LORD <03068 +Y@hovah > .
is 1CH 023 029 Both for the shewbread , and for the fine flour
<05560 +coleth > for meat offering <04503 +minchah > , and for
the unleavened <04682 +matstsah > cakes <07550 +raqiyq > , and
for [ that which is baked in ] the pan <04227 +machabath > , and
for that which <00834 +>aher > {is} fried <07246 +rabak > , and
for all <03605 +kol > manner of measure <04884 +m@suwrah > and
size <04060 +middah > ;
is 1CH 023 029 Both for the shewbread , and for the fine flour
<05560 +coleth > for meat offering <04503 +minchah > , and for
the unleavened <04682 +matstsah > cakes <07550 +raqiyq > , and
for [ that which {is} baked in ] the pan <04227 +machabath > ,
and for that which <00834 +>aher > is fried <07246 +rabak > ,
and for all <03605 +kol > manner of measure <04884 +m@suwrah >
and size <04060 +middah > ;
is 1CH 027 006 This <01931 +huw> > [ {is} that ] Benaiah <01141
+B@nayah > , [ who was ] mighty <01368 +gibbowr > [ among ] the
thirty <07970 +sh@lowshiym > , and above <05921 +<al > the
thirty <07970 +sh@lowshiym > : and in his course <04256
+machaloqeth > [ was ] Ammizabad <05990 +<Ammiyzabad > his son
<01121 +ben > .
is 1CH 029 001 . Furthermore David <01732 +David > the king
<04428 +melek > said <00559 +>amar > unto all <03605 +kol > the
congregation <06951 +qahal > , Solomon <08010 +Sh@lomoh > my son
<01121 +ben > , whom alone <00259 +>echad > God <00430 +>elohiym
> hath chosen <00977 +bachar > , [ is yet ] young <05288 +na<ar
> and tender <07390 +rak > , and the work <04399 +m@la>kah > [
is ] great <01419 +gadowl > : for the palace <01002 +biyrah > [
{is} ] not for man <00120 +>adam > , but for the LORD <03068
+Y@hovah > God <00430 +>elohiym > .
is 1CH 029 001 . Furthermore David <01732 +David > the king
<04428 +melek > said <00559 +>amar > unto all <03605 +kol > the
congregation <06951 +qahal > , Solomon <08010 +Sh@lomoh > my son
<01121 +ben > , whom alone <00259 +>echad > God <00430 +>elohiym
> hath chosen <00977 +bachar > , [ is yet ] young <05288 +na<ar
> and tender <07390 +rak > , and the work <04399 +m@la>kah > [
{is} ] great <01419 +gadowl > : for the palace <01002 +biyrah >
[ is ] not for man <00120 +>adam > , but for the LORD <03068
+Y@hovah > God <00430 +>elohiym > .
is 1CH 029 001 . Furthermore David <01732 +David > the king
<04428 +melek > said <00559 +>amar > unto all <03605 +kol > the
congregation <06951 +qahal > , Solomon <08010 +Sh@lomoh > my son
<01121 +ben > , whom alone <00259 +>echad > God <00430 +>elohiym
> hath chosen <00977 +bachar > , [ {is} yet ] young <05288
+na<ar > and tender <07390 +rak > , and the work <04399
+m@la>kah > [ is ] great <01419 +gadowl > : for the palace
<01002 +biyrah > [ is ] not for man <00120 +>adam > , but for
the LORD <03068 +Y@hovah > God <00430 +>elohiym > .
is 1CH 029 005 The gold <02091 +zahab > for [ things ] of gold
<02091 +zahab > , and the silver <03701 +keceph > for [ things ]
of silver <03701 +keceph > , and for all <03605 +kol > manner of
work <04399 +m@la>kah > [ to be made ] by the hands <03027 +yad
> of artificers <02796 +charash > . And who <04310 +miy > [ then
] {is} willing <05068 +nadab > to consecrate his service <03027
+yad > this day <03117 +yowm > unto the LORD <03068 +Y@hovah > ?
is 1CH 029 011 Thine , O LORD <03068 +Y@hovah > , [ is ] the
greatness <01420 +g@duwlah > , and the power <01369 +g@buwrah > ,
and the glory <08597 +tiph>arah > , and the victory <05331
+netsach > , and the majesty <01935 +howd > : for all <03605
+kol > [ that is ] in the heaven <08064 +shamayim > and in the
earth <00776 +>erets > [ is thine ] ; thine [ {is} ] the kingdom
<04467 +mamlakah > , O LORD <03068 +Y@hovah > , and thou art
exalted <05375 +nasa> > as head <07218 +ro>sh > above all <03605
+kol > .
is 1CH 029 011 Thine , O LORD <03068 +Y@hovah > , [ is ] the
greatness <01420 +g@duwlah > , and the power <01369 +g@buwrah > ,
and the glory <08597 +tiph>arah > , and the victory <05331
+netsach > , and the majesty <01935 +howd > : for all <03605
+kol > [ that is ] in the heaven <08064 +shamayim > and in the
earth <00776 +>erets > [ {is} thine ] ; thine [ is ] the kingdom
<04467 +mamlakah > , O LORD <03068 +Y@hovah > , and thou art
exalted <05375 +nasa> > as head <07218 +ro>sh > above all <03605
+kol > .
is 1CH 029 011 Thine , O LORD <03068 +Y@hovah > , [ is ] the
greatness <01420 +g@duwlah > , and the power <01369 +g@buwrah > ,
and the glory <08597 +tiph>arah > , and the victory <05331
+netsach > , and the majesty <01935 +howd > : for all <03605
+kol > [ that {is} ] in the heaven <08064 +shamayim > and in the
earth <00776 +>erets > [ is thine ] ; thine [ is ] the kingdom
<04467 +mamlakah > , O LORD <03068 +Y@hovah > , and thou art
exalted <05375 +nasa> > as head <07218 +ro>sh > above all <03605
+kol > .
is 1CH 029 011 Thine , O LORD <03068 +Y@hovah > , [ {is} ] the
greatness <01420 +g@duwlah > , and the power <01369 +g@buwrah > ,
and the glory <08597 +tiph>arah > , and the victory <05331
+netsach > , and the majesty <01935 +howd > : for all <03605
+kol > [ that is ] in the heaven <08064 +shamayim > and in the
earth <00776 +>erets > [ is thine ] ; thine [ is ] the kingdom
<04467 +mamlakah > , O LORD <03068 +Y@hovah > , and thou art
exalted <05375 +nasa> > as head <07218 +ro>sh > above all <03605
+kol > .
is 1CH 029 012 Both riches <06239 +<osher > and honour <03519
+kabowd > [ come ] of thee , and thou reignest <04910 +mashal >
over <04605 +ma<al > all <03605 +kol > ; and in thine hand
<03027 +yad > [ is ] power <03581 +koach > and might <01369
+g@buwrah > ; and in thine hand <03027 +yad > [ it {is} ] to
make great <01431 +gadal > , and to give strength <02388 +chazaq
> unto all <03605 +kol > .
is 1CH 029 012 Both riches <06239 +<osher > and honour <03519
+kabowd > [ come ] of thee , and thou reignest <04910 +mashal >
over <04605 +ma<al > all <03605 +kol > ; and in thine hand
<03027 +yad > [ {is} ] power <03581 +koach > and might <01369
+g@buwrah > ; and in thine hand <03027 +yad > [ it is ] to make
great <01431 +gadal > , and to give strength <02388 +chazaq >
unto all <03605 +kol > .
is 1CH 029 014 But who <04310 +miy > [ am ] I , and what <04310
+miy > [ {is} ] my people <05971 +<am > , that we should be able
to offer so willingly <05068 +nadab > after this <02063 +zo>th >
sort ? for all <03605 +kol > things [ come ] of thee , and of
thine own have we given <05414 +nathan > thee .
is 1CH 029 015 For we [ are ] strangers <01616 +ger > before
<06440 +paniym > thee , and sojourners <08453 +towshab > , as [
were ] all <03605 +kol > our fathers <1> : our days <03117 +yowm
> on <05921 +<al > the earth <00776 +>erets > [ are ] as a
shadow <06738 +tsel > , and [ there {is} ] none <00369 +>ayin >
abiding <04723 +miqveh > .
is 1CH 029 016 O LORD <03068 +Y@hovah > our God <00430 +>elohiym
> , all <03605 +kol > this <02088 +zeh > store <01995 +hamown >
that we have prepared <03559 +kuwn > to build <01129 +banah >
thee an house <01004 +bayith > for thine holy <06944 +qodesh >
name <08034 +shem > [ cometh ] of thine hand <03027 +yad > , and
[ {is} ] all <03605 +kol > thine own .
is 2CH 001 010 Give <05414 +nathan > me now <06258 +<attah >
wisdom <02451 +chokmah > and knowledge <04093 +madda< > , that I
may go <03318 +yatsa> > out and come <00935 +bow> > in before
<06440 +paniym > this <02088 +zeh > people <05971 +<am > : for
who <04310 +miy > can judge <08199 +shaphat > this <02088 +zeh >
thy people <05971 +<am > , [ that {is} so ] great <01419 +gadowl
> ?
is 2CH 001 012 Wisdom <02451 +chokmah > and knowledge <04093
+madda< > [ {is} ] granted <05414 +nathan > unto thee ; and I
will give <05414 +nathan > thee riches <06239 +<osher > , and
wealth <05233 +nekec > , and honour <03519 +kabowd > , such
<00834 +>aher > as none <03808 +lo> > of the kings <04428 +melek
> have had <01961 +hayah > that [ have been ] before <06440
+paniym > thee , neither <03808 +lo> > shall there any after
<00310 +>achar > thee have <01961 +hayah > the like <03651 +ken
> .
is 2CH 002 004 Behold <02009 +hinneh > , I build <01129 +banah >
an house <01004 +bayith > tothe name <08034 +shem > of the LORD
<03068 +Y@hovah > my God <00430 +>elohiym > , to dedicate <06942
+qadash > [ it ] to him , [ and ] to burn <06999 +qatar > before
<06440 +paniym > him sweet <05561 +cam > incense <07004
+q@toreth > , and for the continual <08548 +tamiyd > shewbread
<04635 +ma<areketh > , and for the burnt <05930 +<olah >
offerings morning <01242 +boqer > and evening <06153 +<ereb > ,
on the sabbaths <07676 +shabbath > , and on the new <02320
+chodesh > moons <02320 +chodesh > , and on the solemn <04150
+mow<ed > feasts <04150 +mow<ed > of the LORD <03068 +Y@hovah >
our God <00430 +>elohiym > . This <02063 +zo>th > [ {is} an
ordinance ] for ever <05769 +<owlam > to Israel <03478 +Yisra>el
> .
is 2CH 002 005 And the house <01004 +bayith > which <00834
+>aher > I build <01129 +banah > [ is ] great <01419 +gadowl > :
for great <01419 +gadowl > [ {is} ] our God <00430 +>elohiym >
above all <03605 +kol > gods <00430 +>elohiym > .
is 2CH 002 005 And the house <01004 +bayith > which <00834
+>aher > I build <01129 +banah > [ {is} ] great <01419 +gadowl >
: for great <01419 +gadowl > [ is ] our God <00430 +>elohiym >
above all <03605 +kol > gods <00430 +>elohiym > .
is 2CH 002 006 But who <04310 +miy > {is} able to build <01129
+banah > him an house <01004 +bayith > , seeing the heaven
<08064 +shamayim > and heaven <08064 +shamayim > of heavens
<08064 +shamayim > cannot <03808 +lo> > contain <03557 +kuwl >
him ? who <04310 +miy > [ am ] I then , that I should build
<01129 +banah > him an house <01004 +bayith > , save <00518 +>im
> only to burn <06999 +qatar > sacrifice before <06440 +paniym >
him ?
is 2CH 005 002 Then <00227 +>az > Solomon <08010 +Sh@lomoh >
assembled <06950 +qahal > the elders <02205 +zaqen > of Israel
<03478 +Yisra>el > , and all <03605 +kol > the heads <07218
+ro>sh > of the tribes <04294 +matteh > , the chief <05387
+nasiy> > of the fathers <1> of the children <01121 +ben > of
Israel <03478 +Yisra>el > , unto Jerusalem <03389 +Y@ruwshalaim
> , to bring <05927 +<alah > up the ark <00727 +>arown > of the
covenant <01285 +b@riyth > of the LORD <03068 +Y@hovah > out of
the city <05892 +<iyr > of David <01732 +David > , which <01958
+hiy > [ {is} ] Zion <06726 +Tsiyown > .
is 2CH 005 009 And they drew <00748 +>arak > out the staves
<00905 +bad > [ of the ark <00727 +>arown > ] , that the ends
<07218 +ro>sh > of the staves <00905 +bad > were seen <07200
+ra>ah > from the ark before the oracle <01687 +d@biyr > ; but
they were not seen <07200 +ra>ah > without <02351 +chuwts > .
And there <08033 +sham > it {is} unto this <02088 +zeh > day
<03117 +yowm > .
is 2CH 005 013 It came <01961 +hayah > even to pass , as the
trumpeters <02689 +chatsots@rah > and singers <07891 +shiyr > [
were ] as one <00259 +>echad > , to make one <00259 +>echad >
sound <06963 +qowl > to be heard <08085 +shama< > in praising
<01984 +halal > and thanking <03034 +yadah > the LORD <03068
+Y@hovah > ; and when they lifted <07311 +ruwm > up [ their ]
voice <06963 +qowl > with the trumpets and cymbals <04700
+m@tseleth > and instruments <03627 +k@liy > of musick <07892
+shiyr > , and praised <01984 +halal > the LORD <03068 +Y@hovah
> , [ saying ] , For [ he {is} ] good <02896 +towb > ; for his
mercy <02617 +checed > [ endureth ] for ever <05769 +<owlam > :
that [ then ] the house <01004 +bayith > was filled <04390
+male> > with a cloud <06051 +<anan > , [ even ] the house
<01004 +bayith > of the LORD <03068 +Y@hovah > ;
is 2CH 006 011 And in it have I put <07760 +suwm > the ark
<00727 +>arown > , wherein [ {is} ] the covenant <01285 +b@riyth
> of the LORD <03068 +Y@hovah > , that he made <03772 +karath >
with the children <01121 +ben > of Israel <03478 +Yisra>el > .
is 2CH 006 014 And said <00559 +>amar > , O LORD <03068 +Y@hovah
> God <00430 +>elohiym > of Israel <03478 +Yisra>el > , [ there
{is} ] no <00369 +>ayin > God <00430 +>elohiym > like <03644
+k@mow > thee in the heaven <08064 +shamayim > , nor in the
earth <00776 +>erets > ; which keepest <08104 +shamar > covenant
<01285 +b@riyth > , and [ shewest ] mercy <02617 +checed > unto
thy servants <05650 +<ebed > , that walk <01980 +halak > before
<06440 +paniym > thee with all <03605 +kol > their hearts <03820
+leb > :
is 2CH 006 015 Thou which hast kept <08104 +shamar > with thy
servant <05650 +<ebed > David <01732 +David > my father <25>
that which <00834 +>aher > thou hast promised <01696 +dabar >
him ; and spakest <01696 +dabar > with thy mouth <06310 +peh > ,
and hast fulfilled <04390 +male> > [ it ] with thine hand <03027
+yad > , as [ it {is} ] this day <03117 +yowm > .
is 2CH 006 026 When the heaven <08064 +shamayim > is shut <06113
+<atsar > up , and there {is} no <03808 +lo> > rain <04306
+matar > , because <03588 +kiy > they have sinned <02398 +chata>
> against thee ; [ yet ] if they pray <06419 +palal > toward
<00413 +>el > this <02088 +zeh > place <04725 +maqowm > , and
confess <03034 +yadah > thy name <08034 +shem > , and turn
<07725 +shuwb > from their sin <02403 +chatta>ah > , when <03588
+kiy > thou dost afflict <06031 +<anah > them ;
is 2CH 006 026 When the heaven <08064 +shamayim > {is} shut
<06113 +<atsar > up , and there is no <03808 +lo> > rain <04306
+matar > , because <03588 +kiy > they have sinned <02398 +chata>
> against thee ; [ yet ] if they pray <06419 +palal > toward
<00413 +>el > this <02088 +zeh > place <04725 +maqowm > , and
confess <03034 +yadah > thy name <08034 +shem > , and turn
<07725 +shuwb > from their sin <02403 +chatta>ah > , when <03588
+kiy > thou dost afflict <06031 +<anah > them ;
is 2CH 006 032 Moreover <01571 +gam > concerning <00413 +>el >
the stranger <05237 +nokriy > , which <00834 +>aher > is not of
thy people <05971 +<am > Israel <03478 +Yisra>el > , but {is}
come <00935 +bow> > from a far <07350 +rachowq > country <00776
+>erets > for thy great <01419 +gadowl > name s <08034 +shem >
sake <04616 +ma<an > , and thy mighty <02389 +chazaq > hand
<03027 +yad > , and thy stretched <05186 +natah > out arm <02220
+z@rowa< > ; if they come <00935 +bow> > and pray <06419 +palal
> in this <02088 +zeh > house <01004 +bayith > ;
is 2CH 006 032 Moreover <01571 +gam > concerning <00413 +>el >
the stranger <05237 +nokriy > , which <00834 +>aher > {is} not
of thy people <05971 +<am > Israel <03478 +Yisra>el > , but is
come <00935 +bow> > from a far <07350 +rachowq > country <00776
+>erets > for thy great <01419 +gadowl > name s <08034 +shem >
sake <04616 +ma<an > , and thy mighty <02389 +chazaq > hand
<03027 +yad > , and thy stretched <05186 +natah > out arm <02220
+z@rowa< > ; if they come <00935 +bow> > and pray <06419 +palal
> in this <02088 +zeh > house <01004 +bayith > ;
is 2CH 006 033 Then hear <08085 +shama< > thou from the heavens
<08064 +shamayim > , [ even ] from thy dwelling <03427 +yashab >
place <04349 +makown > , and do <06213 +<asah > according to all
<03605 +kol > that the stranger <05237 +nokriy > calleth <07121
+qara> > to thee for ; that all <03605 +kol > people <05971 +<am
> of the earth <00776 +>erets > may know <03045 +yada< > thy
name <08034 +shem > , and fear <03372 +yare> > thee , as [ doth
] thy people <05971 +<am > Israel <03478 +Yisra>el > , and may
know <03045 +yada< > that this <02088 +zeh > house <01004
+bayith > which <00834 +>aher > I have built <01129 +banah >
{is} called <07121 +qara> > by thy name <08034 +shem > .
is 2CH 006 036 If <03588 +kiy > they sin <02398 +chata> >
against thee , ( for [ there {is} ] no <00369 +>ayin > man
<00120 +>adam > which <00834 +>aher > sinneth <02398 +chata> >
not , ) and thou be angry <00599 +>anaph > with them , and
deliver <05414 +nathan > them over <06440 +paniym > before
<06440 +paniym > [ their ] enemies <00341 +>oyeb > , and they
carry <07617 +shabah > them away <07617 +shabah > captives
<07617 +shabah > unto a land <00776 +>erets > far <07350
+rachowq > off or <00176 +>ow > near <07138 +qarowb > ;
is 2CH 006 040 Now <06258 +<attah > , my God <00430 +>elohiym > ,
let , I beseech <04994 +na> > thee , thine eyes <05869 +<ayin >
be open <06605 +pathach > , and [ let ] thine ears <00241 +>ozen
> [ be ] attent <07183 +qashshab > unto the prayer <08605
+t@phillah > [ that {is} made ] in this <02088 +zeh > place
<04725 +maqowm > .
is 2CH 007 003 And when all <03605 +kol > the children <01121
+ben > of Israel <03478 +Yisra>el > saw <07200 +ra>ah > how the
fire <00784 +>esh > came <03381 +yarad > down <03381 +yarad > ,
and the glory <03519 +kabowd > of the LORD <03068 +Y@hovah >
upon the house <01004 +bayith > , they bowed <03766 +kara< >
themselves with their faces <00639 +>aph > to the ground <00776
+>erets > upon the pavement <07531 +ritspah > , and worshipped
<07812 +shachah > , and praised <03034 +yadah > the LORD <03068
+Y@hovah > , [ saying ] , For [ he {is} ] good <02896 +towb > ;
for his mercy <02617 +checed > [ endureth ] for ever <05769
+<owlam > .
is 2CH 007 015 Now <06258 +<attah > mine eyes <05869 +<ayin >
shall be open <06605 +pathach > , and mine ears <00241 +>ozen >
attent <07183 +qashshab > unto the prayer <08605 +t@phillah > [
that {is} made ] in this <02088 +zeh > place <04725 +maqowm > .
is 2CH 007 021 And this <02088 +zeh > house <01004 +bayith > ,
which <00834 +>aher > {is} high <05945 +>elyown > , shall be an
astonishment <08074 +shamem > to every <03605 +kol > one that
passeth <05674 +<abar > by it ; so that he shall say <00559
+>amar > , Why <04100 +mah > hath the LORD <03068 +Y@hovah >
done <06213 +<asah > thus <03602 +kakah > unto this <02063
+zo>th > land <00776 +>erets > , and unto this <02088 +zeh >
house <01004 +bayith > ?
is 2CH 011 004 Thus <03541 +koh > saith <00559 +>amar > the LORD
<03068 +Y@hovah > , Ye shall not go <05927 +<alah > up , nor
<03808 +lo> > fight <03898 +lacham > against <05973 +<im > your
brethren <00251 +>ach > : return <07725 +shuwb > every man
<00376 +>iysh > to his house <01004 +bayith > : for this <02088
+zeh > thing <01697 +dabar > {is} done of me . And they obeyed
<08085 +shama< > the words <01697 +dabar > of the LORD <03068
+Y@hovah > , and returned <07725 +shuwb > from going <03212
+yalak > against <00413 +>el > Jeroboam <03379 +Yarob<am > .
is 2CH 012 006 Whereupon the princes <08269 +sar > of Israel
<03478 +Yisra>el > and the king <04428 +melek > humbled <03665
+kana< > themselves ; and they said <00559 +>amar > , The LORD
<03068 +Y@hovah > [ {is} ] righteous <06662 +tsaddiyq > .
is 2CH 013 004 And Abijah <29> stood <06965 +quwm > up upon
mount <02022 +har > Zemaraim <06787 +Ts@marayim > , which <00834
+>aher > [ {is} ] in mount <02022 +har > Ephraim <00669
+>Ephrayim > , and said <00559 +>amar > , Hear <08085 +shama< >
me , thou Jeroboam <03379 +Yarob<am > , and all <03605 +kol >
Israel <03478 +Yisra>el > ;
is 2CH 013 006 Yet Jeroboam <03379 +Yarob<am > the son <01121
+ben > of Nebat <05028 +N@bat > , the servant <05650 +<ebed > of
Solomon <08010 +Sh@lomoh > the son <01121 +ben > of David <01732
+David > , {is} risen <06965 +quwm > up , and hath rebelled
<04775 +marad > against <05921 +<al > his lord <00113 +>adown > .
is 2CH 013 010 But as for us , the LORD <03068 +Y@hovah > [ {is}
] our God <00430 +>elohiym > , and we have not forsaken <05800
+<azab > him ; and the priests <03548 +kohen > , which minister
<08334 +sharath > unto the LORD <03068 +Y@hovah > , [ are ] the
sons <01121 +ben > of Aaron <00175 +>Aharown > , and the Levites
<03881 +Leviyiy > [ wait ] upon [ their ] business <04399
+m@la>kah > :
is 2CH 013 012 And , behold <02009 +hinneh > , God <00430
+>elohiym > himself [ {is} ] with us for [ our ] captain <07218
+ro>sh > , and his priests <03548 +kohen > with sounding <08643
+t@ruw<ah > trumpets <02689 +chatsots@rah > to cry <07321 +ruwa<
> alarm <07321 +ruwa< > against <05921 +<al > you . O children
<01121 +ben > of Israel <03478 +Yisra>el > , fight <03898
+lacham > ye not against <05973 +<im > the LORD <03068 +Y@hovah
> God <00430 +>elohiym > of your fathers <1> ; for ye shall not
prosper <06743 +tsalach > .
is 2CH 014 007 Therefore he said <00559 +>amar > unto Judah
<03063 +Y@huwdah > , Let us build <01129 +banah > these <00428
+>el - leh > cities <05892 +<iyr > , and make about <05437
+cabab > [ them ] walls <02346 +chowmah > , and towers <04026
+migdal > , gates <01817 +deleth > , and bars <01280 +b@riyach >
, [ while ] the land <00776 +>erets > [ {is} ] yet <05750 +<owd
> before <06440 +paniym > us ; because <03588 +kiy > we have
sought <01875 +darash > the LORD <03068 +Y@hovah > our God
<00430 +>elohiym > , we have sought <01875 +darash > [ him ] ,
and he hath given us rest <05117 +nuwach > on every <05437
+cabab > side <05439 +cabiyb > . So they built <01129 +banah >
and prospered <06743 +tsalach > .
is 2CH 014 011 And Asa <00609 +>Aca> > cried <07121 +qara> >
unto the LORD <03068 +Y@hovah > his God <00430 +>elohiym > , and
said <00559 +>amar > , LORD <03068 +Y@hovah > , [ it {is} ]
nothing with thee to help <05826 +<azar > , whether <00996 +beyn
> with many <07227 +rab > , or with them that have no <00369
+>ayin > power <03581 +koach > : help <05826 +<azar > us , O
LORD <03068 +Y@hovah > our God <00430 +>elohiym > ; for we rest
<08172 +sha<an > on <05921 +<al > thee , and in thy name <08034
+shem > we go <00935 +bow> > against <05921 +<al > this <02088
+zeh > multitude <01995 +hamown > . O LORD <03068 +Y@hovah > ,
thou [ art ] our God <00430 +>elohiym > ; let not <00369 +>ayin
> man <00582 +>enowsh > prevail <06113 +<atsar > against <05973
+<im > thee .
is 2CH 015 002 And he went <03318 +yatsa> > out to meet <06440
+paniym > Asa <00609 +>Aca> > , and said <00559 +>amar > unto
him , Hear <08085 +shama< > ye me , Asa <00609 +>Aca> > , and
all <03605 +kol > Judah <03063 +Y@huwdah > and Benjamin <01144
+Binyamiyn > ; The LORD <03068 +Y@hovah > [ {is} ] with you ,
while ye be with him ; and if <00518 +>im > ye seek <01875
+darash > him , he will be found <04672 +matsa> > of you ; but
if <00518 +>im > ye forsake <05800 +<azab > him , he will
forsake <05800 +<azab > you .
is 2CH 016 003 [ There {is} ] a league <01285 +b@riyth > between
<00996 +beyn > me and thee , as [ there was ] between <00996
+beyn > my father <25> and thy father <25> : behold <02009
+hinneh > , I have sent <07971 +shalach > thee silver <03701
+keceph > and gold <02091 +zahab > ; go <03212 +yalak > , break
<06565 +parar > thy league <01285 +b@riyth > with Baasha <01201
+Ba<sha> > king <04428 +melek > of Israel <03478 +Yisra>el > ,
that he may depart <05927 +<alah > from me .
is 2CH 016 007 . And at that time <06256 +<eth > Hanani <02607
+Chananiy > the seer <07200 +ra>ah > came <00935 +bow> > to Asa
<00609 +>Aca> > king <04428 +melek > of Judah <03063 +Y@huwdah >
, and said <00559 +>amar > unto him , Because thou hast relied
<08172 +sha<an > on <05921 +<al > the king <04428 +melek > of
Syria <00758 +>Aram > , and not relied <08172 +sha<an > on
<05921 +<al > the LORD <03068 +Y@hovah > thy God <00430
+>elohiym > , therefore {is} the host <02428 +chayil > of the
king <04428 +melek > of Syria <00758 +>Aram > escaped <04422
+malat > out of thine hand <03027 +yad > .
is 2CH 016 009 For the eyes <05869 +<ayin > of the LORD <03068
+Y@hovah > run <07751 +shuwt > to and fro <07751 +shuwt >
throughout the whole <03605 +kol > earth <00776 +>erets > , to
shew himself strong <02388 +chazaq > in the behalf <05973 +<im >
of [ them ] whose heart <03824 +lebab > [ {is} ] perfect <08003
+shalem > toward <00413 +>el > him . Herein thou hast done
foolishly <05528 +cakal > : therefore from henceforth <06258
+<attah > thou shalt have <03426 +yesh > wars <04421 +milchamah
> .
Is 2CH 018 006 But Jehoshaphat <03092 +Y@howshaphat > said
<00559 +>amar > , [ {Is} there ] not here a prophet <05030
+nabiy> > of the LORD <03068 +Y@hovah > besides <05750 +<owd > ,
that we might enquire <01875 +darash > of him ?
is 2CH 018 007 And the king <04428 +melek > of Israel <03478
+Yisra>el > said <00559 +>amar > unto Jehoshaphat <03092
+Y@howshaphat > , [ There is ] yet <05750 +<owd > one <00259
+>echad > man <00376 +>iysh > , by whom we may enquire <01875
+darash > of the LORD <03068 +Y@hovah > : but I hate <08130
+sane> > him ; for he never <00369 +>ayin > prophesied <05012
+naba> > good <02896 +towb > unto me , but always evil <07451
+ra< > : the same <01931 +huw> > [ {is} ] Micaiah <04321
+Miykay@huw > the son <01121 +ben > of Imla <03229 +Yimla> > .
And Jehoshaphat <03092 +Y@howshaphat > said <00559 +>amar > ,
Let not the king <04428 +melek > say <00559 +>amar > so <03651
+ken > .
is 2CH 018 007 And the king <04428 +melek > of Israel <03478
+Yisra>el > said <00559 +>amar > unto Jehoshaphat <03092
+Y@howshaphat > , [ There {is} ] yet <05750 +<owd > one <00259
+>echad > man <00376 +>iysh > , by whom we may enquire <01875
+darash > of the LORD <03068 +Y@hovah > : but I hate <08130
+sane> > him ; for he never <00369 +>ayin > prophesied <05012
+naba> > good <02896 +towb > unto me , but always evil <07451
+ra< > : the same <01931 +huw> > [ is ] Micaiah <04321
+Miykay@huw > the son <01121 +ben > of Imla <03229 +Yimla> > .
And Jehoshaphat <03092 +Y@howshaphat > said <00559 +>amar > ,
Let not the king <04428 +melek > say <00559 +>amar > so <03651
+ken > .
is 2CH 018 031 And it came <01961 +hayah > to pass , when the
captains <08269 +sar > of the chariots <07393 +rekeb > saw
<07200 +ra>ah > Jehoshaphat <03092 +Y@howshaphat > , that they
said <00559 +>amar > , It [ {is} ] the king <04428 +melek > of
Israel <03478 +Yisra>el > . Therefore they compassed <05437
+cabab > about him to fight <03898 +lacham > : but Jehoshaphat
<03092 +Y@howshaphat > cried <02199 +za<aq > out , and the LORD
<03068 +Y@hovah > helped <05826 +<azar > him ; and God <00430
+>elohiym > moved <05496 +cuwth > them [ to depart ] from him .
is 2CH 019 002 And Jehu <03058 +Yehuw> > the son <01121 +ben >
of Hanani <02607 +Chananiy > the seer <02374 +chozeh > went
<03318 +yatsa> > out to meet <06440 +paniym > him , and said
<00559 +>amar > to king <04428 +melek > Jehoshaphat <03092
+Y@howshaphat > , Shouldest thou help <05826 +<azar > the
ungodly <07563 +rasha< > , and love <00157 +>ahab > them that
hate <08130 +sane> > the LORD <03068 +Y@hovah > ? therefore
<02063 +zo>th > [ {is} ] wrath <07110 +qetseph > upon thee from
before <06440 +paniym > the LORD <03068 +Y@hovah > .
is 2CH 019 006 And said <00559 +>amar > to the judges <08199
+shaphat > , Take <07200 +ra>ah > heed <07200 +ra>ah > what
<04100 +mah > ye do <06213 +<asah > : for ye judge <08199
+shaphat > not for man <00120 +>adam > , but for the LORD <03068
+Y@hovah > , who [ {is} ] with you in the judgment .
is 2CH 019 007 Wherefore now <06258 +<attah > let the fear
<06343 +pachad > of the LORD <03068 +Y@hovah > be upon you ;
take heed <08104 +shamar > and do <06213 +<asah > [ it ] : for [
there {is} ] no <00369 +>ayin > iniquity <05766 +<evel > with
the LORD <03068 +Y@hovah > our God <00430 +>elohiym > , nor
respect <04856 +masso> > of persons <06440 +paniym > , nor
taking <04727 +miqqach > of gifts <07810 +shachad > .
is 2CH 019 011 And , behold <02009 +hinneh > , Amariah <00568
+>Amaryah > the chief <07218 +ro>sh > priest <03548 +kohen > [
{is} ] over <05921 +<al > you in all <03605 +kol > matters
<01697 +dabar > of the LORD <03068 +Y@hovah > ; and Zebadiah
<02069 +Z@badyah > the son <01121 +ben > of Ishmael <03458
+Yishma<e>l > , the ruler <05057 +nagiyd > of the house <01004
+bayith > of Judah <03063 +Y@huwdah > , for all <03605 +kol >
the king s <04428 +melek > matters <01697 +dabar > : also the
Levites <03881 +Leviyiy > [ shall be ] officers <07860 +shoter >
before <06440 +paniym > you . Deal <06213 +<asah > courageously
<02388 +chazaq > , and the LORD <03068 +Y@hovah > shall be with
the good <02896 +towb > .
is 2CH 020 002 Then there came <00935 +bow> > some that told
<05046 +nagad > Jehoshaphat <03092 +Y@howshaphat > , saying
<00559 +>amar > , There cometh <00935 +bow> > a great <01419
+gadowl > multitude <01995 +hamown > against <05921 +<al > thee
from beyond <05676 +<eber > the sea <03220 +yam > on this side
Syria <00758 +>Aram > ; and , behold <02009 +hinneh > , they [
be ] in Hazazontamar <02688 +Chats@tsown Tamar > , which <01958
+hiy > [ {is} ] Engedi <05872 +<Eyn Gediy > .
is 2CH 020 006 And said <00559 +>amar > , O LORD <03068 +Y@hovah
> God <00430 +>elohiym > of our fathers <1> , [ art ] not thou
God <00430 +>elohiym > in heaven <08064 +shamayim > ? and rulest
<04910 +mashal > [ not ] thou over all the kingdoms <04467
+mamlakah > of the heathen <01471 +gowy > ? and in thine hand
<03027 +yad > [ is there not ] power <03581 +koach > and might
<01369 +g@buwrah > , so that none <00369 +>ayin > {is} able to
withstand <03320 +yatsab > thee ?
is 2CH 020 006 And said <00559 +>amar > , O LORD <03068 +Y@hovah
> God <00430 +>elohiym > of our fathers <1> , [ art ] not thou
God <00430 +>elohiym > in heaven <08064 +shamayim > ? and rulest
<04910 +mashal > [ not ] thou over all the kingdoms <04467
+mamlakah > of the heathen <01471 +gowy > ? and in thine hand
<03027 +yad > [ {is} there not ] power <03581 +koach > and might
<01369 +g@buwrah > , so that none <00369 +>ayin > is able to
withstand <03320 +yatsab > thee ?
is 2CH 020 009 If <00518 +>im > , [ when ] evil <07451 +ra< >
cometh <00935 +bow> > upon us , [ as ] the sword <02719 +chereb
> , judgment <08196 +sh@phowt > , or pestilence <01698 +deber > ,
or famine <07458 +ra<ab > , we stand <05975 +<amad > before
<06440 +paniym > this <02088 +zeh > house <01004 +bayith > , and
in thy presence <06440 +paniym > , ( for thy name <08034 +shem >
[ {is} ] in this <02088 +zeh > house <01004 +bayith > , ) and
cry <02199 +za<aq > unto thee in our affliction <06869 +tsarah >
, then thou wilt hear <08085 +shama< > and help <03467 +yasha< >
.
is 2CH 020 015 And he said <00559 +>amar > , Hearken <07181
+qashab > ye , all <03605 +kol > Judah <03063 +Y@huwdah > , and
ye inhabitants <03427 +yashab > of Jerusalem <03389
+Y@ruwshalaim > , and thou king <04428 +melek > Jehoshaphat
<03092 +Y@howshaphat > , Thus <03541 +koh > saith <00559 +>amar
> the LORD <03068 +Y@hovah > unto you , Be not afraid <03372
+yare> > nor <00408 +>al > dismayed <02865 +chathath > by reason
<06440 +paniym > of this <02088 +zeh > great <07227 +rab >
multitude <01995 +hamown > ; for the battle <04421 +milchamah >
[ {is} ] not yours , but God s <00430 +>elohiym > .
is 2CH 020 034 Now the rest <03499 +yether > of the acts <01697
+dabar > of Jehoshaphat <03092 +Y@howshaphat > , first <07223
+ri>shown > and last <00314 +>acharown > , behold <02009 +hinneh
> , they [ are ] written <03789 +kathab > in the book <01697
+dabar > of Jehu <03058 +Yehuw> > the son <01121 +ben > of
Hanani <02607 +Chananiy > , who <00834 +>aher > [ {is} ]
mentioned <05927 +<alah > in the book <05612 +cepher > of the
kings <04428 +melek > of Israel <03478 +Yisra>el > .
is 2CH 022 009 And he sought <01245 +baqash > Ahaziah <00274
+>Achazyah > : and they caught <03920 +lakad > him , ( for he
was hid <2244> in Samaria <08111 +Shom@rown > , ) and brought
<00935 +bow> > him to Jehu <03058 +Yehuw> > : and when they had
slain <04191 +muwth > him , they buried <06912 +qabar > him :
Because <03588 +kiy > , said <00559 +>amar > they , he [ {is} ]
the son <01121 +ben > of Jehoshaphat <03092 +Y@howshaphat > ,
who <00834 +>aher > sought <01875 +darash > the LORD <03068
+Y@hovah > with all <03605 +kol > his heart <03824 +lebab > . So
the house <01004 +bayith > of Ahaziah <00274 +>Achazyah > had no
<00369 +>ayin > power <03581 +koach > to keep <06113 +<atsar >
still the kingdom <04467 +mamlakah > .
is 2CH 023 004 This <02088 +zeh > [ {is} ] the thing <01697
+dabar > that ye shall do <06213 +<asah > ; A third <07992
+sh@liyshiy > part of you entering <00935 +bow> > on the sabbath
<07676 +shabbath > , of the priests <03548 +kohen > and of the
Levites <03881 +Leviyiy > , [ shall be ] porters <07778 +show<er
> of the doors <05592 +caph > ;
is 2CH 023 018 Also Jehoiada <03111 +Yowyada< > appointed <07760
+suwm > the offices <06486 +p@quddah > of the house <01004
+bayith > of the LORD <03068 +Y@hovah > by the hand <03027 +yad
> of the priests <03548 +kohen > the Levites <03881 +Leviyiy > ,
whom <00834 +>aher > David <01732 +David > had distributed
<02505 +chalaq > in the house <01004 +bayith > of the LORD
<03068 +Y@hovah > , to offer <05927 +<alah > the burnt <05930
+<olah > offerings of the LORD <03068 +Y@hovah > , as [ it {is}
] written <03789 +kathab > in the law <08451 +towrah > of Moses
<04872 +Mosheh > , with rejoicing <08057 +simchah > and with
singing <07892 +shiyr > , [ as it was ordained ] by David <01732
+David > .
is 2CH 025 004 But he slew <04191 +muwth > not their children
<01121 +ben > , but [ did ] as [ it {is} ] written <03789
+kathab > in the law <08451 +towrah > in the book <05612 +cepher
> of Moses <04872 +Mosheh > , where <00834 +>aher > the LORD
<03068 +Y@hovah > commanded <06680 +tsavah > , saying <00559
+>amar > , The fathers <1> shall not die <04191 +muwth > for the
children <01121 +ben > , neither <03808 +lo> > shall the
children <01121 +ben > die <04191 +muwth > for the fathers <1> ,
but every man <00376 +>iysh > shall die <04191 +muwth > for his
own sin <02399 +chet> > .
is 2CH 025 007 But there came <00935 +bow> > a man <00376 +>iysh
> of God <00430 +>elohiym > to him , saying <00559 +>amar > , O
king <04428 +melek > , let not the army <06635 +tsaba> > of
Israel <03478 +Yisra>el > go <00935 +bow> > with thee ; for the
LORD <03068 +Y@hovah > [ {is} ] not with Israel <03478 +Yisra>el
> , [ to wit , with ] all <03605 +kol > the children <01121 +ben
> of Ephraim <00669 +>Ephrayim > .
is 2CH 025 009 And Amaziah <00558 +>Amatsyah > said <00559
+>amar > to the man <00376 +>iysh > of God <00430 +>elohiym > ,
But what <04100 +mah > shall we do <06213 +<asah > for the
hundred <03967 +me>ah > talents <03603 +kikkar > which <00834
+>aher > I have given <05414 +nathan > to the army <01416
+g@duwd > of Israel <03478 +Yisra>el > ? And the man <00376
+>iysh > of God <00430 +>elohiym > answered <00559 +>amar > ,
The LORD <03068 +Y@hovah > {is} able to give <05414 +nathan >
thee much <07235 +rabah > more <07235 +rabah > than this <02088
+zeh > .
is 2CH 026 023 So Uzziah <05818 +<Uzziyah > slept <07901 +shakab
> with his fathers <1> , and they buried <06912 +qabar > him
with his fathers <1> in the field <07704 +sadeh > of the burial
<06900 +q@buwrah > which <00834 +>aher > [ belonged ] to the
kings <04428 +melek > ; for they said <00559 +>amar > , He [
{is} ] a leper <06879 +tsara< > : and Jotham <03147 +Yowtham >
his son <01121 +ben > reigned <04427 +malak > in his stead
<08478 +tachath > .
is 2CH 028 011 Now <06258 +<attah > hear <08085 +shama< > me
therefore , and deliver <07725 +shuwb > the captives <07633
+shibyah > again , which <00834 +>aher > ye have taken captive
<07617 +shabah > of your brethren <00251 +>ach > : for the
fierce <02740 +charown > wrath <00639 +>aph > of the LORD <03068
+Y@hovah > [ {is} ] upon you .
is 2CH 028 013 And said <00559 +>amar > unto them , Ye shall not
bring <00935 +bow> > in the captives <07633 +shibyah > hither :
for whereas <03588 +kiy > we have offended <00819 +>ashmah >
against the LORD <03068 +Y@hovah > [ already ] , ye intend
<00559 +>amar > to add <03254 +yacaph > [ more ] to our sins
<02403 +chatta>ah > and to our trespass <00819 +>ashmah > : for
our trespass <00819 +>ashmah > is great <07227 +rab > , and [
there {is} ] fierce <02740 +charown > wrath <00639 +>aph >
against <05921 +<al > Israel <03478 +Yisra>el > .
is 2CH 028 013 And said <00559 +>amar > unto them , Ye shall not
bring <00935 +bow> > in the captives <07633 +shibyah > hither :
for whereas <03588 +kiy > we have offended <00819 +>ashmah >
against the LORD <03068 +Y@hovah > [ already ] , ye intend
<00559 +>amar > to add <03254 +yacaph > [ more ] to our sins
<02403 +chatta>ah > and to our trespass <00819 +>ashmah > : for
our trespass <00819 +>ashmah > {is} great <07227 +rab > , and [
there is ] fierce <02740 +charown > wrath <00639 +>aph > against
<05921 +<al > Israel <03478 +Yisra>el > .
is 2CH 028 022 And in the time <06256 +<eth > of his distress
<06887 +tsarar > did he trespass <04603 +ma<al > yet more <03254
+yacaph > against the LORD <03068 +Y@hovah > : this <01931 +huw>
> [ {is} that ] king <04428 +melek > Ahaz <00271 +>Achaz > .
is 2CH 029 010 Now <06258 +<attah > [ it {is} ] in mine heart
<03824 +lebab > to make <03772 +karath > a covenant <01285
+b@riyth > with the LORD <03068 +Y@hovah > God <00430 +>elohiym
> of Israel <03478 +Yisra>el > , that his fierce <02740 +charown
> wrath <00639 +>aph > may turn <07725 +shuwb > away from us .
is 2CH 030 009 For if ye turn <07725 +shuwb > again <07725
+shuwb > unto the LORD <03068 +Y@hovah > , your brethren <00251
+>ach > and your children <01121 +ben > [ shall find ]
compassion <07356 +racham > before <06440 +paniym > them that
lead them captive <07617 +shabah > , so that they shall come
<07725 +shuwb > again <07725 +shuwb > into this <02063 +zo>th >
land <00776 +>erets > : for the LORD <03068 +Y@hovah > your God
<00430 +>elohiym > [ {is} ] gracious <02587 +channuwn > and
merciful <07349 +rachuwm > , and will not turn <05493 +cuwr >
away [ his ] face <06440 +paniym > from you , if <00518 +>im >
ye return <07725 +shuwb > unto him .
is 2CH 031 003 [ He appointed ] also the king s <04428 +melek >
portion <04521 +m@nath > of his substance <07399 +r@kuwsh > for
the burnt <05930 +<olah > offerings , [ to wit ] , for the
morning <01242 +boqer > and evening <06153 +<ereb > burnt <05930
+<olah > offerings , and the burnt <05930 +<olah > offerings for
the sabbaths <07676 +shabbath > , and for the new <02320
+chodesh > moons <02320 +chodesh > , and for the set <04150
+mow<ed > feasts <04150 +mow<ed > , as [ it {is} ] written
<03789 +kathab > in the law <08451 +towrah > of the LORD <03068
+Y@hovah > .
is 2CH 031 010 And Azariah <05838 +<Azaryah > the chief <07218
+ro>sh > priest <03548 +kohen > of the house <01004 +bayith > of
Zadok <06659 +Tsadowq > answered <00559 +>amar > him , and said
<00559 +>amar > , Since [ the people ] began <02490 +chalal > to
bring <00935 +bow> > the offerings <08641 +t@ruwmah > into the
house <01004 +bayith > of the LORD <03068 +Y@hovah > , we have
had enough <07644 +Shebna> > to eat <00398 +>akal > , and have
left <03498 +yathar > plenty <07230 +rob > : for the LORD <03068
+Y@hovah > hath blessed <01288 +barak > his people <05971 +<am >
; and that which is left <03498 +yathar > [ {is} ] this <02088
+zeh > great store <01995 +hamown > .
is 2CH 031 010 And Azariah <05838 +<Azaryah > the chief <07218
+ro>sh > priest <03548 +kohen > of the house <01004 +bayith > of
Zadok <06659 +Tsadowq > answered <00559 +>amar > him , and said
<00559 +>amar > , Since [ the people ] began <02490 +chalal > to
bring <00935 +bow> > the offerings <08641 +t@ruwmah > into the
house <01004 +bayith > of the LORD <03068 +Y@hovah > , we have
had enough <07644 +Shebna> > to eat <00398 +>akal > , and have
left <03498 +yathar > plenty <07230 +rob > : for the LORD <03068
+Y@hovah > hath blessed <01288 +barak > his people <05971 +<am >
; and that which {is} left <03498 +yathar > [ is ] this <02088
+zeh > great store <01995 +hamown > .
is 2CH 032 007 Be strong <02388 +chazaq > and courageous <00553
+>amats > , be not afraid <03372 +yare> > nor <00408 +>al >
dismayed <02865 +chathath > for the king <04428 +melek > of
Assyria <00804 +>Ashshuwr > , nor for all <03605 +kol > the
multitude <01995 +hamown > that [ {is} ] with him : for [ there
be ] more <07227 +rab > with us than with him :
is 2CH 032 008 With him [ is ] an arm <02220 +z@rowa< > of flesh
<01320 +basar > ; but with us [ {is} ] the LORD <03068 +Y@hovah
> our God <00430 +>elohiym > to help <05826 +<azar > us , and to
fight <03898 +lacham > our battles <04421 +milchamah > . And the
people <05971 +<am > rested <05564 +camak > themselves upon the
words <01697 +dabar > of Hezekiah <02396 +Chizqiyah > king
<04428 +melek > of Judah <03063 +Y@huwdah > .
is 2CH 032 008 With him [ {is} ] an arm <02220 +z@rowa< > of
flesh <01320 +basar > ; but with us [ is ] the LORD <03068
+Y@hovah > our God <00430 +>elohiym > to help <05826 +<azar > us
, and to fight <03898 +lacham > our battles <04421 +milchamah > .
And the people <05971 +<am > rested <05564 +camak > themselves
upon the words <01697 +dabar > of Hezekiah <02396 +Chizqiyah >
king <04428 +melek > of Judah <03063 +Y@huwdah > .
is 2CH 034 021 Go <03212 +yalak > , enquire <01875 +darash > of
the LORD <03068 +Y@hovah > for me , and for them that are left
<07604 +sha>ar > in Israel <03478 +Yisra>el > and in Judah
<03063 +Y@huwdah > , concerning <05921 +<al > the words <01697
+dabar > of the book <05612 +cepher > that is found <04672
+matsa> > : for great <01419 +gadowl > [ is ] the wrath <02534
+chemah > of the LORD <03068 +Y@hovah > that is poured <05413
+nathak > out upon us , because our fathers <1> have not kept
<08104 +shamar > the word <01697 +dabar > of the LORD <03068
+Y@hovah > , to do <06213 +<asah > after all <03605 +kol > that
{is} written <03789 +kathab > in this <02088 +zeh > book <05612
+cepher > .
is 2CH 034 021 Go <03212 +yalak > , enquire <01875 +darash > of
the LORD <03068 +Y@hovah > for me , and for them that are left
<07604 +sha>ar > in Israel <03478 +Yisra>el > and in Judah
<03063 +Y@huwdah > , concerning <05921 +<al > the words <01697
+dabar > of the book <05612 +cepher > that is found <04672
+matsa> > : for great <01419 +gadowl > [ is ] the wrath <02534
+chemah > of the LORD <03068 +Y@hovah > that {is} poured <05413
+nathak > out upon us , because our fathers <1> have not kept
<08104 +shamar > the word <01697 +dabar > of the LORD <03068
+Y@hovah > , to do <06213 +<asah > after all <03605 +kol > that
is written <03789 +kathab > in this <02088 +zeh > book <05612
+cepher > .
is 2CH 034 021 Go <03212 +yalak > , enquire <01875 +darash > of
the LORD <03068 +Y@hovah > for me , and for them that are left
<07604 +sha>ar > in Israel <03478 +Yisra>el > and in Judah
<03063 +Y@huwdah > , concerning <05921 +<al > the words <01697
+dabar > of the book <05612 +cepher > that is found <04672
+matsa> > : for great <01419 +gadowl > [ {is} ] the wrath <02534
+chemah > of the LORD <03068 +Y@hovah > that is poured <05413
+nathak > out upon us , because our fathers <1> have not kept
<08104 +shamar > the word <01697 +dabar > of the LORD <03068
+Y@hovah > , to do <06213 +<asah > after all <03605 +kol > that
is written <03789 +kathab > in this <02088 +zeh > book <05612
+cepher > .
is 2CH 034 021 Go <03212 +yalak > , enquire <01875 +darash > of
the LORD <03068 +Y@hovah > for me , and for them that are left
<07604 +sha>ar > in Israel <03478 +Yisra>el > and in Judah
<03063 +Y@huwdah > , concerning <05921 +<al > the words <01697
+dabar > of the book <05612 +cepher > that {is} found <04672
+matsa> > : for great <01419 +gadowl > [ is ] the wrath <02534
+chemah > of the LORD <03068 +Y@hovah > that is poured <05413
+nathak > out upon us , because our fathers <1> have not kept
<08104 +shamar > the word <01697 +dabar > of the LORD <03068
+Y@hovah > , to do <06213 +<asah > after all <03605 +kol > that
is written <03789 +kathab > in this <02088 +zeh > book <05612
+cepher > .
is 2CH 035 012 And they removed <05493 +cuwr > the burnt <05930
+<olah > offerings , that they might give <05414 +nathan >
according to the divisions <04653 +miphlaggah > of the families
<01004 +bayith > of the people , to offer <07126 +qarab > unto
the LORD <03068 +Y@hovah > , as [ it {is} ] written <03789
+kathab > in the book <05612 +cepher > of Moses <04872 +Mosheh >
. And so <03651 +ken > [ did they ] with the oxen <01241 +baqar
> .
is 2CH 035 021 But he sent <07971 +shalach > ambassadors <04397
+mal>ak > to him , saying <00559 +>amar > , What <04100 +mah >
have I to do with thee , thou king <04428 +melek > of Judah
<03063 +Y@huwdah > ? [ I come ] not against <05921 +<al > thee
this day <03117 +yowm > , but against <00413 +>el > the house
<01004 +bayith > wherewith I have war <04421 +milchamah > : for
God <00430 +>elohiym > commanded <00559 +>amar > me to make
haste <00926 +bahal > : forbear <02308 +chadal > thee from [
meddling with ] God <00430 +>elohiym > , who <00834 +>aher > [
{is} ] with me , that he destroy <07843 +shachath > thee not .
is 2CH 036 023 Thus <03541 +koh > saith <00559 +>amar > Cyrus
<03566 +Kowresh > king <04428 +melek > of Persia <06539 +Parac >
, All <03605 +kol > the kingdoms <04467 +mamlakah > of the earth
<00776 +>erets > hath the LORD <03068 +Y@hovah > God <00430
+>elohiym > of heaven <08064 +shamayim > given <05414 +nathan >
me ; and he hath charged <06485 +paqad > me to build <01129
+banah > him an house <01004 +bayith > in Jerusalem <03389
+Y@ruwshalaim > , which <00834 +>aher > [ is ] in Judah <03063
+Y@huwdah > . Who <04310 +miy > [ {is} there ] among you of all
<03605 +kol > his people <05971 +<am > ? The LORD <03068
+Y@hovah > his God <00430 +>elohiym > [ be ] with him , and let
him go <05927 +<ala
is 2CH 036 023 Thus <03541 +koh > saith <00559 +>amar > Cyrus
<03566 +Kowresh > king <04428 +melek > of Persia <06539 +Parac >
, All <03605 +kol > the kingdoms <04467 +mamlakah > of the earth
<00776 +>erets > hath the LORD <03068 +Y@hovah > God <00430
+>elohiym > of heaven <08064 +shamayim > given <05414 +nathan >
me ; and he hath charged <06485 +paqad > me to build <01129
+banah > him an house <01004 +bayith > in Jerusalem <03389
+Y@ruwshalaim > , which <00834 +>aher > [ {is} ] in Judah <03063
+Y@huwdah > . Who <04310 +miy > [ is there ] among you of all
<03605 +kol > his people <05971 +<am > ? The LORD <03068
+Y@hovah > his God <00430 +>elohiym > [ be ] with him , and let
him go <05927 +<ala
is EZR 001 002 Thus <03541 +koh > saith <00559 +>amar > Cyrus
<03566 +Kowresh > king <04428 +melek > of Persia <06539 +Parac >
, The LORD <03068 +Y@hovah > God <00430 +>elohiym > of heaven
<08064 +shamayim > hath given <05414 +nathan > me all <03605
+kol > the kingdoms <04467 +mamlakah > of the earth <00776
+>erets > ; and he hath charged <06485 +paqad > me to build
<01129 +banah > him an house <01004 +bayith > at Jerusalem
<03389 +Y@ruwshalaim > , which <00834 +>aher > [ {is} ] in Judah
<03063 +Y@huwdah > .
is EZR 001 003 Who <04310 +miy > [ is there ] among you of all
<03605 +kol > his people <05971 +<am > ? his God <00430
+>elohiym > be with him , and let him go <05927 +<alah > up to
Jerusalem <03389 +Y@ruwshalaim > , which <00834 +>aher > [ is ]
in Judah <03063 +Y@huwdah > , and build <01129 +banah > the
house <01004 +bayith > of the LORD <03068 +Y@hovah > God <00430
+>elohiym > of Israel <03478 +Yisra>el > , ( he [ is ] the God
<00430 +>elohiym > , ) which <00834 +>aher > [ {is} ] in
Jerusalem <03389 +Y@ruwshalaim > .
is EZR 001 003 Who <04310 +miy > [ is there ] among you of all
<03605 +kol > his people <05971 +<am > ? his God <00430
+>elohiym > be with him , and let him go <05927 +<alah > up to
Jerusalem <03389 +Y@ruwshalaim > , which <00834 +>aher > [ is ]
in Judah <03063 +Y@huwdah > , and build <01129 +banah > the
house <01004 +bayith > of the LORD <03068 +Y@hovah > God <00430
+>elohiym > of Israel <03478 +Yisra>el > , ( he [ {is} ] the God
<00430 +>elohiym > , ) which <00834 +>aher > [ is ] in Jerusalem
<03389 +Y@ruwshalaim > .
is EZR 001 003 Who <04310 +miy > [ is there ] among you of all
<03605 +kol > his people <05971 +<am > ? his God <00430
+>elohiym > be with him , and let him go <05927 +<alah > up to
Jerusalem <03389 +Y@ruwshalaim > , which <00834 +>aher > [ {is}
] in Judah <03063 +Y@huwdah > , and build <01129 +banah > the
house <01004 +bayith > of the LORD <03068 +Y@hovah > God <00430
+>elohiym > of Israel <03478 +Yisra>el > , ( he [ is ] the God
<00430 +>elohiym > , ) which <00834 +>aher > [ is ] in Jerusalem
<03389 +Y@ruwshalaim > .
is EZR 001 003 Who <04310 +miy > [ {is} there ] among you of all
<03605 +kol > his people <05971 +<am > ? his God <00430
+>elohiym > be with him , and let him go <05927 +<alah > up to
Jerusalem <03389 +Y@ruwshalaim > , which <00834 +>aher > [ is ]
in Judah <03063 +Y@huwdah > , and build <01129 +banah > the
house <01004 +bayith > of the LORD <03068 +Y@hovah > God <00430
+>elohiym > of Israel <03478 +Yisra>el > , ( he [ is ] the God
<00430 +>elohiym > , ) which <00834 +>aher > [ is ] in Jerusalem
<03389 +Y@ruwshalaim > .
is EZR 001 004 And whosoever <03605 +kol > remaineth <07604
+sha>ar > in any <03605 +kol > place <04725 +maqowm > where he
sojourneth <01481 +guwr > , let the men <00582 +>enowsh > of his
place <04725 +maqowm > help <05375 +nasa> > him with silver
<03701 +keceph > , and with gold <02091 +zahab > , and with
goods <07399 +r@kuwsh > , and with beasts <00929 +b@hemah > ,
beside <05973 +<im > the freewill <05071 +n@dabah > offering for
the house <01004 +bayith > of God <00430 +>elohiym > that [ {is}
] in Jerusalem <03389 +Y@ruwshalaim > .
is EZR 001 005 . Then rose <06965 +quwm > up the chief <07218
+ro>sh > of the fathers <1> of Judah <03063 +Y@huwdah > and
Benjamin <01144 +Binyamiyn > , and the priests <03548 +kohen > ,
and the Levites <03881 +Leviyiy > , with all <03605 +kol > [
them ] whose <00853 +>eth > spirit <07307 +ruwach > God <00430
+>elohiym > had raised <05782 +<uwr > , to go <05927 +<alah > up
to build <01129 +banah > the house <01004 +bayith > of the LORD
<03068 +Y@hovah > which <00834 +>aher > [ {is} ] in Jerusalem
<03389 +Y@ruwshalaim > .
is EZR 001 009 And this <00428 +>el - leh > [ {is} ] the number
<04557 +micpar > of them : thirty <07970 +sh@lowshiym > chargers
<00105 +>agartal > of gold <02091 +zahab > , a thousand <00505
+>eleph > chargers <00105 +>agartal > of silver <03701 +keceph >
, nine <08672 +tesha< > and twenty <06242 +<esriym > knives
<04252 +machalaph > ,
is EZR 002 068 And [ some ] of the chief <07218 +ro>sh > of the
fathers <1> , when they came <00935 +bow> > to the house <01004
+bayith > of the LORD <03068 +Y@hovah > which <00834 +>aher > [
{is} ] at Jerusalem <03389 +Y@ruwshalaim > , offered freely for
the house <01004 +bayith > of God <00430 +>elohiym > to set
<05975 +<amad > it up in his place <04349 +makown > :
is EZR 003 002 Then stood <06965 +quwm > up Jeshua <03442
+Yeshuwa< > the son <01121 +ben > of Jozadak <03136 +Yowtsadaq >
, and his brethren <00251 +>ach > the priests <03548 +kohen > ,
and Zerubbabel <02216 +Z@rubbabel > the son <01121 +ben > of
Shealtiel <07597 +Sh@>altiy>el > , and his brethren <00251 +>ach
> , and builded <01129 +banah > the altar <04196 +mizbeach > of
the God <00430 +>elohiym > of Israel <03478 +Yisra>el > , to
offer <05927 +<alah > burnt <05930 +<olah > offerings thereon
<05921 +<al > , as [ it {is} ] written <03789 +kathab > in the
law <08451 +towrah > of Moses <04872 +Mosheh > the man <00376
+>iysh > of God <00430 +>elohiym > .
is EZR 003 004 They kept <06213 +<asah > also the feast <02282
+chag > of tabernacles <05521 +cukkah > , as [ it {is} ] written
<03789 +kathab > , and [ offered ] the daily <03117 +yowm >
burnt <05930 +<olah > offerings by number <04557 +micpar > ,
according to the custom <04941 +mishpat > , as the duty <01697
+dabar > of every day <03117 +yowm > required <03117 +yowm > ;
is EZR 003 011 And they sang <06030 +<anah > together by course
in praising <01984 +halal > and giving thanks <03034 +yadah >
unto the LORD <03068 +Y@hovah > ; because <03588 +kiy > [ he
{is} ] good <02896 +towb > , for his mercy <02617 +checed > [
endureth ] for ever <05769 +<owlam > toward <05921 +<al > Israel
<03478 +Yisra>el > . And all <03605 +kol > the people <05971
+<am > shouted <07321 +ruwa< > with a great <01419 +gadowl >
shout <08643 +t@ruw<ah > , when they praised <01984 +halal > the
LORD <03068 +Y@hovah > , because <05921 +<al > the foundation
<03245 +yacad > of the house <01004 +bayith > of the LORD <03068
+Y@hovah > was laid .
is EZR 004 011 This <01836 +den > [ {is} ] the copy <06573
+parshegen > of the letter <00104 +>igg@ra> > that they sent
<07972 +sh@lach > unto him , [ even ] unto Artaxerxes <00783
+>Artachshashta> > the king <04430 +melek > ; Thy servants
<05649 +<abad > the men <00606 +>enash > on this side <05675
+<abar > the river <05103 +n@har > , and at such <03706
+k@<eneth > a time .
is EZR 004 015 That search <01240 +b@qar > may be made in the
book <05609 +c@phar > of the records <01799 +dikrown > of thy
fathers <2> : so shalt thou find <07912 +sh@kach > in the book
<05609 +c@phar > of the records <01799 +dikrown > , and know
<03046 +y@da< > that this <01791 +dek > city <07149 +qirya> > [
{is} ] a rebellious <04779 +marad > city <07149 +qirya> > , and
hurtful <05142 +n@zaq > unto kings <04430 +melek > and provinces
<04083 +m@diynah > , and that they have moved <05648 +<abad >
sedition <00849 +>eshtadduwr > within <04481 +min > the same
<01459 +gav > of old <05957 +<alam > time <03118 +yowm > : for
which <01836 +den > cause was this <01791 +dek > city <07149
+qirya> > destroyed <02718 +charab > .
is EZR 004 019 And I commanded , and search <01240 +b@qar > hath
been made , and it {is} found <07912 +sh@kach > that this <01791
+dek > city <07149 +qirya> > of old <05957 +<alam > time <03118
+yowm > hath made insurrection <05376 +n@sa> > against <05922
+<al > kings <04430 +melek > , and [ that ] rebellion <04776
+m@rad > and sedition <00849 +>eshtadduwr > have been made
<05648 +<abad > therein .
is EZR 004 024 Then <00116 +>edayin > ceased <00989 +b@tel > the
work <05673 +<abiydah > of the house <01005 +bayith > of God
<00426 +>elahh > which <01768 +diy > [ {is} ] at Jerusalem
<03390 +Y@ruwshalem ( Chald ) > . So it ceased <00989 +b@tel >
unto the second <08648 +t@reyn > year <08140 +sh@nah > of the
reign <04437 +malkuw > of Darius <01868 +Dar@yavesh > king
<04430 +melek > of Persia <06540 +Parac > .
is EZR 005 002 Then <00116 +>edayin > rose <06965 +quwm > up
Zerubbabel <02217 +Z@rubbabel > the son <01247 +bar > of
Shealtiel <07597 +Sh@>altiy>el > , and Jeshua <03443 +Yeshuwa< >
the son <01247 +bar > of Jozadak <03136 +Yowtsadaq > , and began
<08271 +sh@re> > to build <01124 +b@na> > the house <01005
+bayith > of God <00426 +>elahh > which <01768 +diy > [ {is} ]
at Jerusalem <03390 +Y@ruwshalem ( Chald ) > : and with them [
were ] the prophets <05029 +n@biy> > of God <00426 +>elahh >
helping <05582 +ca<ad > them .
is EZR 005 008 Be it known <03046 +y@da< > unto the king <04430
+melek > , that we went <00236 +>azal > into the province <04083
+m@diynah > of Judea <03061 +Y@huwd > , to the house <01005
+bayith > of the great <07229 +rab > God <00426 +>elahh > ,
which <01931 +huw> > is builded <01124 +b@na> > with great
<01560 +g@lal > stones <69> , and timber <00636 +>a< > {is} laid
<07760 +suwm > in the walls <03797 +k@thal > , and this <01791
+dek > work <05673 +<abiydah > goeth <05648 +<abad > fast <00629
+>ocparna> > on , and prospereth <06744 +ts@lach > in their
hands <03028 +yad > .
is EZR 005 008 Be it known <03046 +y@da< > unto the king <04430
+melek > , that we went <00236 +>azal > into the province <04083
+m@diynah > of Judea <03061 +Y@huwd > , to the house <01005
+bayith > of the great <07229 +rab > God <00426 +>elahh > ,
which <01931 +huw> > {is} builded <01124 +b@na> > with great
<01560 +g@lal > stones <69> , and timber <00636 +>a< > is laid
<07760 +suwm > in the walls <03797 +k@thal > , and this <01791
+dek > work <05673 +<abiydah > goeth <05648 +<abad > fast <00629
+>ocparna> > on , and prospereth <06744 +ts@lach > in their
hands <03028 +yad > .
is EZR 005 015 And said <00559 +>amar > unto him , Take <05376
+n@sa> > these <00412 +>el > vessels <03984 +ma>n > , go <00236
+>azal > , carry <05182 +n@chath > them into the temple <01965
+heykal > that [ {is} ] in Jerusalem <03390 +Y@ruwshalem ( Chald
) > , and let the house <01005 +bayith > of God <00426 +>elahh >
be builded <01124 +b@na> > in his place <00870 +>athar > .
is EZR 005 016 Then <00116 +>edayin > came <00858 +>athah > the
same <01791 +dek > Sheshbazzar <08339 +Sheshbatstsar > , [ and ]
laid <03052 +y@hab > the foundation <00787 +>osh > of the house
<01005 +bayith > of God <00426 +>elahh > which <01768 +diy > [
is ] in Jerusalem <03390 +Y@ruwshalem ( Chald ) > : and since
<04481 +min > that time <00116 +>edayin > even until <05704 +<ad
> now <03705 +k@<an > hath it been in building <01124 +b@na> > ,
and [ yet ] it {is} not finished <08000 +sh@lam > .
is EZR 005 016 Then <00116 +>edayin > came <00858 +>athah > the
same <01791 +dek > Sheshbazzar <08339 +Sheshbatstsar > , [ and ]
laid <03052 +y@hab > the foundation <00787 +>osh > of the house
<01005 +bayith > of God <00426 +>elahh > which <01768 +diy > [
{is} ] in Jerusalem <03390 +Y@ruwshalem ( Chald ) > : and since
<04481 +min > that time <00116 +>edayin > even until <05704 +<ad
> now <03705 +k@<an > hath it been in building <01124 +b@na> > ,
and [ yet ] it is not finished <08000 +sh@lam > .
is EZR 005 017 Now <03705 +k@<an > therefore , if <02006 +hen >
[ it seem ] good <02869 +tab > to the king <04430 +melek > , let
there be search <01240 +b@qar > made in the king s <04430 +melek
> treasure <01596 +g@naz > house <01005 +bayith > , which <01768
+diy > [ {is} ] there <08536 +tam > at Babylon <00895 +Babel > ,
whether <02006 +hen > it be [ so ] , that a decree <02942 +t@<em
> was made <07761 +suwm > of Cyrus <03567 +Kowresh > the king
<04430 +melek > to build <01124 +b@na> > this <01791 +dek >
house <01005 +bayith > of God <00426 +>elahh > at Jerusalem
<03390 +Y@ruwshalem ( Chald ) > , and let the king <04430 +melek
> send <07972 +sh@lach > his pleasure <07470 +r@uwth > to us
concerning <05922 +<al > this <01836 +den > matter <01836 +den >
.
is EZR 006 002 And there was found <07912 +sh@kach > at Achmetha
<00307 +>Achm@tha> > , in the palace <01002 +biyrah > that [
{is} ] in the province <04082 +m@diynah > of the Medes <04074
+Maday > , a roll <04040 +m@gillah > , and therein <01459 +gav >
[ was ] a record <01799 +dikrown > thus <03652 +ken > written
<03790 +k@thab > :
is EZR 006 005 And also <00638 +>aph > let the golden <01722
+d@hab > and silver <03702 +k@caph > vessels <03984 +ma>n > of
the house <01005 +bayith > of God <00426 +>elahh > , which
<01768 +diy > Nebuchadnezzar <05020 +N@buwkadnetstsar > took
<05312 +n@phaq > forth <05312 +n@phaq > out of the temple <01965
+heykal > which <00834 +>aher > [ is ] at Jerusalem <03390
+Y@ruwshalem ( Chald ) > , and brought <02987 +y@bal > unto
Babylon <00895 +Babel > , be restored <08421 +tuwb > , and
brought <01946 +huwk > again <01946 +huwk > unto the temple
<01965 +heykal > which <01768 +diy > [ {is} ] at Jerusalem
<03390 +Y@ruwshalem ( Chald ) > , [ every one ] to his place
<00870 +>athar > , and place <05182 +n@chath > [ them ] in the
house <01005 +bayith > of God <00426 +>elahh > .
is EZR 006 005 And also <00638 +>aph > let the golden <01722
+d@hab > and silver <03702 +k@caph > vessels <03984 +ma>n > of
the house <01005 +bayith > of God <00426 +>elahh > , which
<01768 +diy > Nebuchadnezzar <05020 +N@buwkadnetstsar > took
<05312 +n@phaq > forth <05312 +n@phaq > out of the temple <01965
+heykal > which <00834 +>aher > [ {is} ] at Jerusalem <03390
+Y@ruwshalem ( Chald ) > , and brought <02987 +y@bal > unto
Babylon <00895 +Babel > , be restored <08421 +tuwb > , and
brought <01946 +huwk > again <01946 +huwk > unto the temple
<01965 +heykal > which <01768 +diy > [ is ] at Jerusalem <03390
+Y@ruwshalem ( Chald ) > , [ every one ] to his place <00870
+>athar > , and place <05182 +n@chath > [ them ] in the house
<01005 +bayith > of God <00426 +>elahh > .
is EZR 006 012 And the God <00426 +>elahh > that hath caused his
name <08036 +shum > to dwell <07932 +sh@kan > there <08536 +tam
> destroy <04049 +m@gar > all <03606 +kol > kings <04430 +melek
> and people <05972 +<am > , that shall put <07972 +sh@lach > to
their hand <03028 +yad > to alter <08133 +sh@na> > [ and ] to
destroy <02255 +chabal > this <01791 +dek > house <01005 +bayith
> of God <00426 +>elahh > which <01768 +diy > [ {is} ] at
Jerusalem <03390 +Y@ruwshalem ( Chald ) > . I Darius <01868
+Dar@yavesh > have made <07761 +suwm > a decree <02942 +t@<em > ;
let it be done <05648 +<abad > with speed <00629 +>ocparna> > .
is EZR 006 018 And they set <06966 +quwm > the priests <03549
+kahen > in their divisions <06392 +p@luggah > , and the Levites
<03879 +Leviy > in their courses <04255 +machl@qah > , for the
service <05673 +<abiydah > of God <00426 +>elahh > , which
<01768 +diy > [ is ] at Jerusalem <03390 +Y@ruwshalem ( Chald )
> ; as it {is} written <03792 +k@thab > in the book <05609
+c@phar > of Moses <04873 +Mosheh > .
is EZR 006 018 And they set <06966 +quwm > the priests <03549
+kahen > in their divisions <06392 +p@luggah > , and the Levites
<03879 +Leviy > in their courses <04255 +machl@qah > , for the
service <05673 +<abiydah > of God <00426 +>elahh > , which
<01768 +diy > [ {is} ] at Jerusalem <03390 +Y@ruwshalem ( Chald
) > ; as it is written <03792 +k@thab > in the book <05609
+c@phar > of Moses <04873 +Mosheh > .
is EZR 007 011 . Now this <02088 +zeh > [ {is} ] the copy <06573
+parshegen > of the letter <05406 +nisht@van > that the king
<04428 +melek > Artaxerxes <00783 +>Artachshashta> > gave <05414
+nathan > unto Ezra <05830 +<Ezra> > the priest <03548 +kohen > ,
the scribe <05608 +caphar > , [ even ] a scribe <05608 +caphar
> of the words <01697 +dabar > of the commandments <04687
+mitsvah > of the LORD <03068 +Y@hovah > , and of his statutes
<02706 +choq > to Israel <03478 +Yisra>el > .
is EZR 007 014 Forasmuch as thou art sent <07972 +sh@lach > of
the king <04430 +melek > , and of his seven <07655 +shib<ah >
counsellors <03272 +y@<at > , to enquire <01240 +b@qar >
concerning <05922 +<al > Judah <03061 +Y@huwd > and Jerusalem
<03390 +Y@ruwshalem ( Chald ) > , according to the law <01882
+dath > of thy God <00426 +>elahh > which <01768 +diy > [ {is} ]
in thine hand <03028 +yad > ;
is EZR 007 015 And to carry <02987 +y@bal > the silver <03702
+k@caph > and gold <01722 +d@hab > , which <01768 +diy > the
king <04430 +melek > and his counsellors <03272 +y@<at > have
freely offered <05069 +n@dab > unto the God <00426 +>elahh > of
Israel <03479 +Yisra>el > , whose <01768 +diy > habitation
<04907 +mishkan > [ {is} ] in Jerusalem <03390 +Y@ruwshalem (
Chald ) > ,
is EZR 007 016 And all <03606 +kol > the silver <03702 +k@caph >
and gold <01722 +d@hab > that thou canst find <07912 +sh@kach >
in all <03606 +kol > the province <04082 +m@diynah > of Babylon
<00895 +Babel > , with the freewill <05069 +n@dab > offering of
the people <05972 +<am > , and of the priests <03549 +kahen > ,
offering willingly <05068 +nadab > for the house <01005 +bayith
> of their God <00426 +>elahh > which <01768 +diy > [ {is} ] in
Jerusalem <03390 +Y@ruwshalem ( Chald ) > :
is EZR 007 017 That thou mayest buy <07069 +qanah > speedily
<00629 +>ocparna> > with this <01836 +den > money <03702 +k@caph
> bullocks <08450 +towr > , rams <01798 +d@kar > , lambs <00563
+>immar > , with their meat offerings <04503 +minchah > and
their drink <05261 +n@cak > offerings , and offer <07127 +q@reb
> them upon the altar <04196 +mizbeach > of the house <01005
+bayith > of your God <00426 +>elahh > which <01768 +diy > [
{is} ] in Jerusalem <03390 +Y@ruwshalem ( Chald ) > .
is EZR 007 023 Whatsoever {is} commanded by the God <00426
+>elahh > of heaven <08065 +shamayin > , let it be diligently
<00149 +>adrazda> > done <05648 +<abad > for the house <01005
+bayith > of the God <00426 +>elahh > of heaven <08065 +shamayin
> : for why <04101 +mah > should there be wrath <07109 +q@tsaph
> against <05922 +<al > the realm <04437 +malkuw > of the king
<04430 +melek > and his sons <01123 +ben > ?
is EZR 007 025 And thou , Ezra <05830 +<Ezra> > , after the
wisdom <02452 +chokmah > of thy God <00426 +>elahh > , that [
{is} ] in thine hand <03028 +yad > , set <04483 +m@na> >
magistrates <08200 +sh@phat > and judges <01782 +dayan > , which
<01768 +diy > may judge all <03606 +kol > the people <05972 +<am
> that [ are ] beyond <05675 +<abar > the river <05103 +n@har > ,
all <03606 +kol > such as know <03046 +y@da< > the laws <01882
+dath > of thy God <00426 +>elahh > ; and teach <03046 +y@da< >
ye them that know <03046 +y@da< > [ them ] not .
is EZR 007 027 . Blessed <01288 +barak > [ be ] the LORD <03068
+Y@hovah > God <00430 +>elohiym > of our fathers <1> , which
<00834 +>aher > hath put <05414 +nathan > [ such a thing ] as
this <02063 +zo>th > in the king s <04428 +melek > heart <03820
+leb > , to beautify <06286 +pa>ar > the house <01004 +bayith >
of the LORD <03068 +Y@hovah > which <00834 +>aher > [ {is} ] in
Jerusalem <03389 +Y@ruwshalaim > :
is EZR 008 001 . These <00428 +>el - leh > [ are ] now the chief
<07218 +ro>sh > of their fathers <1> , and [ this <00428 +>el -
leh > {is} ] the genealogy <03188 +yachas > of them that went
<05927 +<alah > up with me from Babylon <00894 +Babel > , in the
reign <04438 +malkuwth > of Artaxerxes <00783 +>Artachshashta> >
the king <04428 +melek > .
is EZR 008 022 For I was ashamed <00954 +buwsh > to require
<07592 +sha>al > of the king <04428 +melek > a band <02428
+chayil > of soldiers <02428 +chayil > and horsemen <06571
+parash > to help <05826 +<azar > us against the enemy <00341
+>oyeb > in the way <01870 +derek > : because <03588 +kiy > we
had spoken <00559 +>amar > unto the king <04428 +melek > ,
saying <00559 +>amar > , The hand <03027 +yad > of our God
<00430 +>elohiym > [ is ] upon all <03605 +kol > them for good
<02896 +towb > that seek <01245 +baqash > him ; but his power
<05797 +<oz > and his wrath <00639 +>aph > [ {is} ] against
<05921 +<al > all <03605 +kol > them that forsake <05800 +<azab
> him .
is EZR 008 022 For I was ashamed <00954 +buwsh > to require
<07592 +sha>al > of the king <04428 +melek > a band <02428
+chayil > of soldiers <02428 +chayil > and horsemen <06571
+parash > to help <05826 +<azar > us against the enemy <00341
+>oyeb > in the way <01870 +derek > : because <03588 +kiy > we
had spoken <00559 +>amar > unto the king <04428 +melek > ,
saying <00559 +>amar > , The hand <03027 +yad > of our God
<00430 +>elohiym > [ {is} ] upon all <03605 +kol > them for good
<02896 +towb > that seek <01245 +baqash > him ; but his power
<05797 +<oz > and his wrath <00639 +>aph > [ is ] against <05921
+<al > all <03605 +kol > them that forsake <05800 +<azab > him .
is EZR 009 006 And said <00559 +>amar > , O my God <00430
+>elohiym > , I am ashamed <00954 +buwsh > and blush <03637
+kalam > to lift <07311 +ruwm > up my face <06440 +paniym > to
thee , my God <00430 +>elohiym > : for our iniquities <05771
+<avon > are increased <07235 +rabah > over <04605 +ma<al > [
our ] head <07218 +ro>sh > , and our trespass <00819 +>ashmah >
{is} grown <01431 +gadal > up unto the heavens <08064 +shamayim
> .
is EZR 009 007 Since the days <03117 +yowm > of our fathers <1>
[ have ] we [ been ] in a great <01419 +gadowl > trespass <00819
+>ashmah > unto this <02088 +zeh > day <03117 +yowm > ; and for
our iniquities <05771 +<avon > have we , our kings <04428 +melek
> , [ and ] our priests <03548 +kohen > , been delivered <05414
+nathan > into the hand <03027 +yad > of the kings <04428 +melek
> of the lands <00776 +>erets > , to the sword <02719 +chereb > ,
to captivity <07628 +sh@biy > , and to a spoil <00961 +bizzah >
, and to confusion <01322 +bosheth > of face <06440 +paniym > ,
as [ it {is} ] this <02088 +zeh > day <03117 +yowm > .
is EZR 009 011 Which <00834 +>aher > thou hast commanded <06680
+tsavah > by thy servants <05650 +<ebed > the prophets <05030
+nabiy> > , saying <00559 +>amar > , The land <00776 +>erets > ,
unto which <00834 +>aher > ye go <00935 +bow> > to possess
<03423 +yarash > it , {is} an unclean <05079 +niddah > land
<00776 +>erets > with the filthiness <05079 +niddah > of the
people <05971 +<am > of the lands <00776 +>erets > , with their
abominations <08441 +tow<ebah > , which <00834 +>aher > have
filled <04390 +male> > it from one end <06310 +peh > to another
with their uncleanness <02932 +tum>ah > .
is EZR 009 013 And after <00310 +>achar > all <03605 +kol > that
{is} come <00935 +bow> > upon us for our evil <07451 +ra< >
deeds <04639 +ma<aseh > , and for our great <01419 +gadowl >
trespass <00819 +>ashmah > , seeing <03588 +kiy > that thou our
God <00430 +>elohiym > hast punished <02820 +chasak > us less
<04295 +mattah > than <04480 +min > our iniquities <05771 +<avon
> [ deserve ] , and hast given <05414 +nathan > us [ such ]
deliverance <06413 +p@leytah > as this <02063 +zo>th > ;
is EZR 009 015 O LORD <03068 +Y@hovah > God <00430 +>elohiym >
of Israel <03478 +Yisra>el > , thou [ art ] righteous <06662
+tsaddiyq > : for we remain <07604 +sha>ar > yet escaped <06413
+p@leytah > , as [ it {is} ] this <02063 +zo>th > day <03117
+yowm > : behold <02005 +hen > , we [ are ] before <06440
+paniym > thee in our trespasses <00819 +>ashmah > : for we
cannot <03808 +lo> > stand <05975 +<amad > before <06440 +paniym
> thee because <05921 +<al > of this <02063 +zo>th > .
is EZR 010 002 And Shechaniah <07935 +Sh@kanyah > the son <01121
+ben > of Jehiel <03171 +Y@chiy>el > , [ one ] of the sons
<01121 +ben > of Elam <05867 +<Eylam > , answered <06030 +<anah
> and said <00559 +>amar > unto Ezra <05830 +<Ezra> > , We have
trespassed <04603 +ma<al > against our God <00430 +>elohiym > ,
and have taken <03427 +yashab > strange <05237 +nokriy > wives
<00802 +>ishshah > of the people <05971 +<am > of the land
<00776 +>erets > : yet now <06258 +<attah > there {is} hope
<04723 +miqveh > in Israel <03478 +Yisra>el > concerning <05921
+<al > this <02063 +zo>th > thing .
is EZR 010 013 But the people <05971 +<am > [ are ] many <07227
+rab > , and [ it is ] a time <06256 +<eth > of much rain <01653
+geshem > , and we are not able <03581 +koach > to stand <05975
+<amad > without <02351 +chuwts > , neither <03808 +lo> > [ {is}
this ] a work <04399 +m@la>kah > of one <00259 +>echad > day
<03117 +yowm > or two <08147 +sh@nayim > : for we are many
<07235 +rabah > that have transgressed <06586 +pasha< > in this
<02088 +zeh > thing <01697 +dabar > .
is EZR 010 013 But the people <05971 +<am > [ are ] many <07227
+rab > , and [ it {is} ] a time <06256 +<eth > of much rain
<01653 +geshem > , and we are not able <03581 +koach > to stand
<05975 +<amad > without <02351 +chuwts > , neither <03808 +lo> >
[ is this ] a work <04399 +m@la>kah > of one <00259 +>echad >
day <03117 +yowm > or two <08147 +sh@nayim > : for we are many
<07235 +rabah > that have transgressed <06586 +pasha< > in this
<02088 +zeh > thing <01697 +dabar > .
is EZR 010 023 Also of the Levites <03881 +Leviyiy > ; Jozabad
<03107 +Yowzabad > , and Shimei <08096 +Shim<iy > , and Kelaiah
<07041 +Qelayah > , ( the same <01933 +hava> > [ {is} ] Kelita
<07042 +Q@liyta> > , ) Pethahiah <06611 +P@thachyah > , Judah
<03063 +Y@huwdah > , and Eliezer <00461 +>Eliy<ezer > .
is NEH 001 003 And they said <00559 +>amar > unto me , The
remnant <07604 +sha>ar > that are left <07604 +sha>ar > of the
captivity <07628 +sh@biy > there <08033 +sham > in the province
<04082 +m@diynah > [ are ] in great <01419 +gadowl > affliction
<07451 +ra< > and reproach <02781 +cherpah > : the wall <02346
+chowmah > of Jerusalem <03389 +Y@ruwshalaim > also [ {is} ]
broken <06555 +parats > down , and the gates <08179 +sha<ar >
thereof are burned <03341 +yatsath > with fire <00784 +>esh > .
is NEH 002 002 Wherefore the king <04428 +melek > said <00559
+>amar > unto me , Why <04069 +madduwa< > [ is ] thy countenance
<06440 +paniym > sad <07451 +ra< > , seeing thou [ art ] not
sick <02470 +chalah > ? this <02088 +zeh > [ {is} ] nothing
<00369 +>ayin > [ else ] but sorrow <07455 +roa< > of heart
<03820 +leb > . Then I was very <03966 +m@<od > sore <07235
+rabah > afraid <03372 +yare> > ,
is NEH 002 002 Wherefore the king <04428 +melek > said <00559
+>amar > unto me , Why <04069 +madduwa< > [ {is} ] thy
countenance <06440 +paniym > sad <07451 +ra< > , seeing thou [
art ] not sick <02470 +chalah > ? this <02088 +zeh > [ is ]
nothing <00369 +>ayin > [ else ] but sorrow <07455 +roa< > of
heart <03820 +leb > . Then I was very <03966 +m@<od > sore
<07235 +rabah > afraid <03372 +yare> > ,
is NEH 002 019 But when Sanballat <05571 +Canballat > the
Horonite <02772 +Choroniy > , and Tobiah <02900 +Towbiyah > the
servant <05650 +<ebed > , the Ammonite <05984 +<Ammowniy > , and
Geshem <01654 +Geshem > the Arabian <06163 +<Arabiy > , heard
<08085 +shama< > [ it ] , they laughed <03932 +la<ag > us to
scorn , and despised <00959 +bazah > us , and said <00559 +>amar
> , What <04100 +mah > [ {is} ] this <02088 +zeh > thing <01697
+dabar > that ye do <06213 +<asah > ? will ye rebel <04775
+marad > against <05921 +<al > the king <04428 +melek > ?
is NEH 004 010 And Judah <03063 +Y@huwdah > said <00559 +>amar >
, The strength <03581 +koach > of the bearers <05449 +cabbal >
of burdens <05449 +cabbal > is decayed <03782 +kashal > , and [
there {is} ] much <07235 +rabah > rubbish <06083 +<aphar > ; so
that we are not able <03201 +yakol > to build <01129 +banah >
the wall <02346 +chowmah > .
is NEH 004 010 And Judah <03063 +Y@huwdah > said <00559 +>amar >
, The strength <03581 +koach > of the bearers <05449 +cabbal >
of burdens <05449 +cabbal > {is} decayed <03782 +kashal > , and
[ there is ] much <07235 +rabah > rubbish <06083 +<aphar > ; so
that we are not able <03201 +yakol > to build <01129 +banah >
the wall <02346 +chowmah > .
is NEH 004 014 And I looked <06437 +panah > , and rose <06965
+quwm > up , and said <00559 +>amar > unto the nobles <02715
+chor > , and to the rulers <05461 +cagan > , and to the rest
<03499 +yether > of the people <05971 +<am > , Be not ye afraid
<03372 +yare> > of them : remember <02142 +zakar > the Lord
<00136 +>Adonay > , [ which {is} ] great <01419 +gadowl > and
terrible <03372 +yare> > , and fight <03898 +lacham > for your
brethren <00251 +>ach > , your sons <01121 +ben > , and your
daughters <01121 +ben > , your wives <00802 +>ishshah > , and
your houses <01004 +bayith > .
is NEH 004 019 And I said <00559 +>amar > unto the nobles <02715
+chor > , and to the rulers <05461 +cagan > , and to the rest
<03499 +yether > of the people <05971 +<am > , The work <04399
+m@la>kah > [ {is} ] great <07235 +rabah > and large <07342
+rachab > , and we are separated <06504 +parad > upon the wall
<02346 +chowmah > , one far <07350 +rachowq > from another
<00250 +>Ezrachiy > .
is NEH 005 005 Yet now <06258 +<attah > our flesh <01320 +basar
> [ is ] as the flesh <01320 +basar > of our brethren <00251
+>ach > , our children <01121 +ben > as their children <01121
+ben > : and , lo <02009 +hinneh > , we bring <03533 +kabash >
into bondage <03533 +kabash > our sons <01121 +ben > and our
daughters <01121 +ben > to be servants <05650 +<ebed > , and [
some ] of our daughters <01121 +ben > are brought <03533 +kabash
> unto bondage <03533 +kabash > [ already ] : neither <00369
+>ayin > [ {is} it ] in our power <03027 +yad > [ to redeem them
] ; for other <00312 +>acher > men <00582 +>enowsh > have our
lands <07704 +sadeh > and vineyards <03754 +kerem > .
is NEH 005 005 Yet now <06258 +<attah > our flesh <01320 +basar
> [ {is} ] as the flesh <01320 +basar > of our brethren <00251
+>ach > , our children <01121 +ben > as their children <01121
+ben > : and , lo <02009 +hinneh > , we bring <03533 +kabash >
into bondage <03533 +kabash > our sons <01121 +ben > and our
daughters <01121 +ben > to be servants <05650 +<ebed > , and [
some ] of our daughters <01121 +ben > are brought <03533 +kabash
> unto bondage <03533 +kabash > [ already ] : neither <00369
+>ayin > [ is it ] in our power <03027 +yad > [ to redeem them ]
; for other <00312 +>acher > men <00582 +>enowsh > have our
lands <07704 +sadeh > and vineyards <03754 +kerem > .
is NEH 005 009 Also I said <00559 +>amar > , It [ {is} ] not
good <02896 +towb > that ye do <06213 +<asah > : ought ye not to
walk <03212 +yalak > in the fear <03374 +yir>ah > of our God
<00430 +>elohiym > because of the reproach <02781 +cherpah > of
the heathen <01471 +gowy > our enemies <00341 +>oyeb > ?
is NEH 005 014 . Moreover <01571 +gam > from the time <03117
+yowm > that I was appointed <06680 +tsavah > to be their
governor <06346 +pechah > in the land <00776 +>erets > of Judah
<03063 +Y@huwdah > , from the twentieth <06242 +<esriym > year
<08141 +shaneh > even unto the two <08147 +sh@nayim > and
thirtieth <07970 +sh@lowshiym > year <08141 +shaneh > of
Artaxerxes <00783 +>Artachshashta> > the king <04428 +melek > ,
[ that {is} ] , twelve years <08141 +shaneh > , I and my
brethren <00251 +>ach > have not eaten <00398 +>akal > the bread
<03899 +lechem > of the governor <06346 +pechah > .
is NEH 006 006 Wherein [ was ] written <03789 +kathab > , It
{is} reported <08085 +shama< > among the heathen <01471 +gowy > ,
and Gashmu <01654 +Geshem > saith <00559 +>amar > [ it , that ]
thou and the Jews <03064 +Y@huwdiy > think <02803 +chashab > to
rebel <04775 +marad > : for which <03651 +ken > cause thou
buildest <01129 +banah > the wall <02346 +chowmah > , that thou
mayest be their king <04428 +melek > , according to these <00428
+>el - leh > words <01697 +dabar > .
is NEH 006 007 And thou hast also <01571 +gam > appointed <05975
+<amad > prophets <05030 +nabiy> > to preach <07121 +qara> > of
thee at Jerusalem <03389 +Y@ruwshalaim > , saying <00559 +>amar
> , [ There {is} ] a king <04428 +melek > in Judah <03063
+Y@huwdah > : and now <06258 +<attah > shall it be reported
<08085 +shama< > to the king <04428 +melek > according to these
<00428 +>el - leh > words <01697 +dabar > . Come <03212 +yalak >
now <06258 +<attah > therefore , and let us take counsel <03289
+ya<ats > together <03162 +yachad > .
is NEH 006 011 And I said <00559 +>amar > , Should such <03644
+k@mow > a man <00376 +>iysh > as I flee <01272 +barach > ? and
who <04310 +miy > [ {is} there ] , that , [ being ] as I [ am ] ,
would go <00935 +bow> > into <00413 +>el > the temple <01964
+heykal > to save <02425 +chayay > his life <02425 +chayay > ? I
will not go <00935 +bow> > in .
is NEH 008 009 . And Nehemiah <05166 +N@chemyah > , which <01931
+huw> > [ is ] the Tirshatha <08660 +Tirshatha> > , and Ezra
<05830 +<Ezra> > the priest <03548 +kohen > the scribe <05608
+caphar > , and the Levites <03881 +Leviyiy > that taught <00995
+biyn > the people <05971 +<am > , said <00559 +>amar > unto all
<03605 +kol > the people <05971 +<am > , This day <03117 +yowm >
[ {is} ] holy <06918 +qadowsh > unto the LORD <03068 +Y@hovah >
your God <00430 +>elohiym > ; mourn <56> not , nor <00408 +>al >
weep <01058 +bakah > . For all <03605 +kol > the people <05971
+<am > wept <01058 +bakah > , when they heard <08085 +shama< >
the words <01697 +dabar > of the law <08451 +towrah > .
is NEH 008 009 . And Nehemiah <05166 +N@chemyah > , which <01931
+huw> > [ {is} ] the Tirshatha <08660 +Tirshatha> > , and Ezra
<05830 +<Ezra> > the priest <03548 +kohen > the scribe <05608
+caphar > , and the Levites <03881 +Leviyiy > that taught <00995
+biyn > the people <05971 +<am > , said <00559 +>amar > unto all
<03605 +kol > the people <05971 +<am > , This day <03117 +yowm >
[ is ] holy <06918 +qadowsh > unto the LORD <03068 +Y@hovah >
your God <00430 +>elohiym > ; mourn <56> not , nor <00408 +>al >
weep <01058 +bakah > . For all <03605 +kol > the people <05971
+<am > wept <01058 +bakah > , when they heard <08085 +shama< >
the words <01697 +dabar > of the law <08451 +towrah > .
is NEH 008 010 Then he said <00559 +>amar > unto them , Go
<03212 +yalak > your way <01870 +derek > , eat <00398 +>akal >
the fat <04924 +mashman > , and drink <08354 +shathah > the
sweet <04477 +mamtaq > , and send <07971 +shalach > portions
<04490 +manah > unto them for whom nothing <03808 +lo> > is
prepared <03559 +kuwn > : for [ this ] day <03117 +yowm > [ is ]
holy <06918 +qadowsh > unto our Lord <00113 +>adown > : neither
<00408 +>al > be ye sorry <06087 +<atsab > ; for the joy <02304
+chedvah > of the LORD <03068 +Y@hovah > {is} your strength
<04581 +ma<owz > .
is NEH 008 010 Then he said <00559 +>amar > unto them , Go
<03212 +yalak > your way <01870 +derek > , eat <00398 +>akal >
the fat <04924 +mashman > , and drink <08354 +shathah > the
sweet <04477 +mamtaq > , and send <07971 +shalach > portions
<04490 +manah > unto them for whom nothing <03808 +lo> > is
prepared <03559 +kuwn > : for [ this ] day <03117 +yowm > [ {is}
] holy <06918 +qadowsh > unto our Lord <00113 +>adown > :
neither <00408 +>al > be ye sorry <06087 +<atsab > ; for the joy
<02304 +chedvah > of the LORD <03068 +Y@hovah > is your strength
<04581 +ma<owz > .
is NEH 008 010 Then he said <00559 +>amar > unto them , Go
<03212 +yalak > your way <01870 +derek > , eat <00398 +>akal >
the fat <04924 +mashman > , and drink <08354 +shathah > the
sweet <04477 +mamtaq > , and send <07971 +shalach > portions
<04490 +manah > unto them for whom nothing <03808 +lo> > {is}
prepared <03559 +kuwn > : for [ this ] day <03117 +yowm > [ is ]
holy <06918 +qadowsh > unto our Lord <00113 +>adown > : neither
<00408 +>al > be ye sorry <06087 +<atsab > ; for the joy <02304
+chedvah > of the LORD <03068 +Y@hovah > is your strength <04581
+ma<owz > .
is NEH 008 011 So the Levites <03881 +Leviyiy > stilled <02814
+chashah > all <03605 +kol > the people <05971 +<am > , saying
<00559 +>amar > , Hold <02013 +hacah > your peace <02013 +hacah
> , for the day <03117 +yowm > [ {is} ] holy <06918 +qadowsh > ;
neither <00408 +>al > be ye grieved <06087 +<atsab > .
is NEH 008 015 And that they should publish <08085 +shama< > and
proclaim <05674 +<abar > in all <03605 +kol > their cities
<05892 +<iyr > , and in Jerusalem <03389 +Y@ruwshalaim > ,
saying <00559 +>amar > , Go <03318 +yatsa> > forth <03318
+yatsa> > unto the mount <02022 +har > , and fetch <00935 +bow>
> olive <02132 +zayith > branches <05929 +<aleh > , and pine
branches <05929 +<aleh > , and myrtle <01918 +hadac > branches
<05929 +<aleh > , and palm <08558 +tamar > branches <05929
+<aleh > , and branches <05929 +<aleh > of thick <05687 +<aboth
> trees <06086 +<ets > , to make <06213 +<asah > booths <05521
+cukkah > , as [ it {is} ] written <03789 +kathab > .
is NEH 009 005 Then the Levites <03881 +Leviyiy > , Jeshua
<03442 +Yeshuwa< > , and Kadmiel <06934 +Qadmiy>el > , Bani
<01137 +Baniy > , Hashabniah <02813 +Chashabn@yah > , Sherebiah
<08274 +Sherebyah > , Hodijah <01940 +Howdiyah > , Shebaniah
<07645 +Sh@banyah > , [ and ] Pethahiah <06611 +P@thachyah > ,
said <00559 +>amar > , Stand <06965 +quwm > up [ and ] bless
<01288 +barak > the LORD <03068 +Y@hovah > your God <00430
+>elohiym > for ever <05769 +<owlam > and ever <05769 +<owlam > :
and blessed <01288 +barak > be thy glorious <03519 +kabowd >
name <08034 +shem > , which {is} exalted <07311 +ruwm > above
<05921 +<al > all <03605 +kol > blessing <01293 +B@rakah > and
praise <08416 +t@hillah > .
is NEH 009 006 Thou , [ even ] thou , [ art ] LORD <03068
+Y@hovah > alone <00905 +bad > ; thou hast made <06213 +<asah >
heaven <08064 +shamayim > , the heaven <08064 +shamayim > of
heavens <08064 +shamayim > , with all <03605 +kol > their host
<06635 +tsaba> > , the earth <00776 +>erets > , and all <03605
+kol > [ things ] that [ are ] therein <05921 +<al > , the seas
<03220 +yam > , and all <03605 +kol > that [ {is} ] therein ,
and thou preservest <02421 +chayah > them all <03605 +kol > ;
and the host <06635 +tsaba> > of heaven <08064 +shamayim >
worshippeth <07812 +shachah > thee .
is NEH 009 010 And shewedst <05414 +nathan > signs <00226 +>owth
> and wonders <04159 +mowpheth > upon Pharaoh <06547 +Par<oh > ,
and on all <03605 +kol > his servants <05650 +<ebed > , and on
all <03605 +kol > the people <05971 +<am > of his land <00776
+>erets > : for thou knewest <03045 +yada< > that they dealt
proudly <02102 +zuwd > against <05921 +<al > them . So didst
thou get <06213 +<asah > thee a name <08034 +shem > , as [ it
{is} ] this <02088 +zeh > day <03117 +yowm > .
is NEH 009 018 Yea <00637 +>aph > , when <03588 +kiy > they had
made <06213 +<asah > them a molten <04541 +maccekah > calf
<05695 +<egel > , and said <00559 +>amar > , This <02088 +zeh >
[ {is} ] thy God <00430 +>elohiym > that brought <05927 +<alah >
thee up out of Egypt <04714 +Mitsrayim > , and had wrought
<06213 +<asah > great <01419 +gadowl > provocations <05007
+n@>atsah > ;
is NEH 009 033 Howbeit thou [ art ] just <06662 +tsaddiyq > in
all <03605 +kol > that {is} brought <00935 +bow> > upon us ; for
thou hast done <06213 +<asah > right <00571 +>emeth > , but we
have done wickedly <07561 +rasha< > :
is NEH 010 034 And we cast <05307 +naphal > the lots <01486
+gowral > among the priests <03548 +kohen > , the Levites <03881
+Leviyiy > , and the people <05971 +<am > , for the wood <06086
+<ets > offering <07133 +qorban > , to bring <00935 +bow> > [ it
] into the house <01004 +bayith > of our God <00430 +>elohiym > ,
after <00310 +>achar > the houses <01004 +bayith > of our
fathers <1> , at times <06256 +<eth > appointed <02163 +zaman >
year <08141 +shaneh > by year <08141 +shaneh > , to burn <01197
+ba<ar > upon the altar <04196 +mizbeach > of the LORD <03068
+Y@hovah > our God <00430 +>elohiym > , as [ it {is} ] written
<03789 +kathab > in the law <08451 +towrah > :
is NEH 010 036 Also the firstborn <01060 +b@kowr > of our sons
<01121 +ben > , and of our cattle <00929 +b@hemah > , as [ it
{is} ] written <03789 +kathab > in the law <08451 +towrah > ,
and the firstlings <01062 +b@kowrah > of our herds <01241 +baqar
> and of our flocks <06629 +tso>n > , to bring <00935 +bow> > to
the house <01004 +bayith > of our God <00430 +>elohiym > , unto
the priests <03548 +kohen > that minister <08334 +sharath > in
the house <01004 +bayith > of our God <00430 +>elohiym > :
is NEH 013 011 Then contended <07378 +riyb > I with the rulers
<05461 +cagan > , and said <00559 +>amar > , Why <04069
+madduwa< > {is} the house <01004 +bayith > of God <00430
+>elohiym > forsaken <05800 +<azab > ? And I gathered <06908
+qabats > them together , and set <05975 +<amad > them in their
place <05977 +<omed > .
is NEH 013 017 Then I contended <07378 +riyb > with the nobles
<02715 +chor > of Judah <03063 +Y@huwdah > , and said <00559
+>amar > unto them , What <04100 +mah > evil <07451 +ra< > thing
<01697 +dabar > [ {is} ] this <02088 +zeh > that ye do <06213
+<asah > , and profane <02490 +chalal > the sabbath <07676
+shabbath > day <03117 +yowm > ?
is EST 001 001 . Now it came <01961 +hayah > to pass in the days
<03117 +yowm > of Ahasuerus <00325 +>Achashverowsh > , ( this [
{is} ] Ahasuerus <00325 +>Achashverowsh > which reigned <04427
+malak > , from India <01912 +Hoduw > even unto Ethiopia <03568
+Kuwsh > , [ over ] an hundred <03967 +me>ah > and seven <07651
+sheba< > and twenty <06242 +<esriym > provinces <04082
+m@diynah > : )
is EST 001 019 If <00518 +>im > it please <02895 +towb > the
king <04428 +melek > , let there go <03318 +yatsa> > a royal
<04438 +malkuwth > commandment <01697 +dabar > from him , and
let it be written <03789 +kathab > among the laws <01881 +dath >
of the Persians <06539 +Parac > and the Medes <04074 +Maday > ,
that it be not altered <05674 +<abar > , That Vashti <02060
+Vashtiy > come <00935 +bow> > no <03808 +lo> > more before
<06440 +paniym > king <04428 +melek > Ahasuerus <00325
+>Achashverowsh > ; and let the king <04428 +melek > give <05414
+nathan > her royal <04438 +malkuwth > estate unto another
<07468 +r@<uwth > that {is} better <02896 +towb > than she .
is EST 001 020 And when the king s <04428 +melek > decree <06599
+pithgam > which <00834 +>aher > he shall make <06213 +<asah >
shall be published <08085 +shama< > throughout all <03605 +kol >
his empire <04438 +malkuwth > , ( for it {is} great <07227 +rab
> , ) all <03605 +kol > the wives <00802 +>ishshah > shall give
<05414 +nathan > to their husbands <01167 +ba<al > honour <03366
+y@qar > , both to great <01419 +gadowl > and small <06996
+qatan > .
is EST 002 007 And he brought <00539 +>aman > up Hadassah <01919
+Hadaccah > , that [ {is} ] , Esther <00635 +>Ecter > , his
uncle s <01733 +dowdah > daughter <01323 +bath > : for she had
neither <00369 +>ayin > father <1> nor mother <00517 +>em > ,
and the maid <05291 +na<arah > [ was ] fair <03303 +yapheh > and
beautiful ; whom Mordecai <04782 +Mord@kay > , when her father
<1> and mother <00517 +>em > were dead <04194 +maveth > , took
<03947 +laqach > for his own daughter <01323 +bath > .
is EST 002 016 So Esther <00635 +>Ecter > was taken <03947
+laqach > unto king <04428 +melek > Ahasuerus <00325
+>Achashverowsh > into <00413 +>el > his house <01004 +bayith >
royal <04438 +malkuwth > in the tenth <06224 +<asiyriy > month
<02320 +chodesh > , which [ {is} ] the month <02320 +chodesh >
Tebeth <02887 +Tebeth > , in the seventh <07651 +sheba< > year
<08141 +shaneh > of his reign <04438 +malkuwth > .
is EST 003 007 . In the first <07223 +ri>shown > month <02320
+chodesh > , that [ is ] , the month<02320 +chodesh > Nisan
<05212 +Niycan > , in the twelfth year <08141 +shaneh > of king
<04428 +melek > Ahasuerus <00325 +>Achashverowsh > , they cast
<05307 +naphal > Pur <06332 +Puwr > , that [ is ] , the lot
<01486 +gowral > , before <06440 +paniym > Haman <02001 +Haman >
from day <03117 +yowm > to day <03117 +yowm > , and from month
to month <02320 +chodesh > , [ to ] the twelfth [ month <02320
+chodesh > ] , that [ {is} ] , the month <02320 +chodesh > Adar
<00143 +>Adar > .
is EST 003 007 . In the first <07223 +ri>shown > month <02320
+chodesh > , that [ is ] , the month<02320 +chodesh > Nisan
<05212 +Niycan > , in the twelfth year <08141 +shaneh > of king
<04428 +melek > Ahasuerus <00325 +>Achashverowsh > , they cast
<05307 +naphal > Pur <06332 +Puwr > , that [ {is} ] , the lot
<01486 +gowral > , before <06440 +paniym > Haman <02001 +Haman >
from day <03117 +yowm > to day <03117 +yowm > , and from month
to month <02320 +chodesh > , [ to ] the twelfth [ month <02320
+chodesh > ] , that [ is ] , the month <02320 +chodesh > Adar
<00143 +>Adar > .
is EST 003 007 . In the first <07223 +ri>shown > month <02320
+chodesh > , that [ {is} ] , the month<02320 +chodesh > Nisan
<05212 +Niycan > , in the twelfth year <08141 +shaneh > of king
<04428 +melek > Ahasuerus <00325 +>Achashverowsh > , they cast
<05307 +naphal > Pur <06332 +Puwr > , that [ is ] , the lot
<01486 +gowral > , before <06440 +paniym > Haman <02001 +Haman >
from day <03117 +yowm > to day <03117 +yowm > , and from month
to month <02320 +chodesh > , [ to ] the twelfth [ month <02320
+chodesh > ] , that [ is ] , the month <02320 +chodesh > Adar
<00143 +>Adar > .
is EST 003 008 And Haman <02001 +Haman > said <00559 +>amar >
unto king <04428 +melek > Ahasuerus <00325 +>Achashverowsh > ,
There is a certain <00259 +>echad > people <05971 +<am >
scattered <06340 +pazar > abroad <06340 +pazar > and dispersed
<06504 +parad > among <00996 +beyn > the people <05971 +<am > in
all <03605 +kol > the provinces <04082 +m@diynah > of thy
kingdom <04438 +malkuwth > ; and their laws <01881 +dath > [ are
] diverse <08138 +shanah > from all <03605 +kol > people <05971
+<am > ; neither <00369 +>ayin > keep <06213 +<asah > they the
king s <04428 +melek > laws <01881 +dath > : therefore it [ {is}
] not for the king s <04428 +melek > profit <07737 +shavah > to
suffer <03240 +yanach > them .
is EST 003 008 And Haman <02001 +Haman > said <00559 +>amar >
unto king <04428 +melek > Ahasuerus <00325 +>Achashverowsh > ,
There {is} a certain <00259 +>echad > people <05971 +<am >
scattered <06340 +pazar > abroad <06340 +pazar > and dispersed
<06504 +parad > among <00996 +beyn > the people <05971 +<am > in
all <03605 +kol > the provinces <04082 +m@diynah > of thy
kingdom <04438 +malkuwth > ; and their laws <01881 +dath > [ are
] diverse <08138 +shanah > from all <03605 +kol > people <05971
+<am > ; neither <00369 +>ayin > keep <06213 +<asah > they the
king s <04428 +melek > laws <01881 +dath > : therefore it [ is ]
not for the king s <04428 +melek > profit <07737 +shavah > to
suffer <03240 +yanach > them .
is EST 003 011 And the king <04428 +melek > said <00559 +>amar >
unto Haman <02001 +Haman > , The silver <03701 +keceph > [ {is}
] given <05414 +nathan > to thee , the people <05971 +<am > also
, to do <06213 +<asah > with them as it seemeth <05869 +<ayin >
good <02896 +towb > to thee .
is EST 003 013 And the letters <05612 +cepher > were sent <07971
+shalach > by posts <07323 +ruwts > into <00413 +>el > all
<03605 +kol > the king s <04428 +melek > provinces <04082
+m@diynah > , to destroy <08045 +shamad > , to kill <02026
+harag > , and to cause to perish <6> , all <03605 +kol > Jews
<03064 +Y@huwdiy > , both young <05288 +na<ar > and old <02205
+zaqen > , little <02945 +taph > children <02945 +taph > and
women <00802 +>ishshah > , in one <00259 +>echad > day <03117
+yowm > , [ even ] upon the thirteenth [ day <03117 +yowm > ] of
the twelfth month <02320 +chodesh > , which <01931 +huw> > {is}
the month <02320 +chodesh > Adar <00143 +>Adar > , and [ to take
<03947 +laqach > ] the spoil <07998 +shalal > of them for a prey
<00962 +bazaz > .
is EST 004 011 All <03605 +kol > the king s <04428 +melek >
servants <05650 +<ebed > , and the people <05971 +<am > of the
king s <04428 +melek > provinces <04082 +m@diynah > , do know
<03045 +yada< > , that whosoever <00834 +>aher > , whether man
<00376 +>iysh > or woman <00802 +>ishshah > , shall come <00935
+bow> > unto the king <04428 +melek > into <00413 +>el > the
inner <06442 +p@niymiy > court <02691 +chatser > , who <00834
+>aher > is not called <07121 +qara> > , [ there {is} ] one
<00259 +>echad > law <01881 +dath > of his to put [ him ] to
death <04191 +muwth > , except <00905 +bad > such <00834 +>aher
> to whom <00834 +>aher > the king <04428 +melek > shall hold
<03447 +yashat > out the golden <02091 +zahab > sceptre <08275
+sharbiyt > , that he may live <02421 +chayah > : but I have not
been called <07121 +qara> > to come <00935 +bow> > in unto the
king <04428 +melek > these <02088 +zeh > thirty <07970
+sh@lowshiym > days <03117 +yowm > .
is EST 004 011 All <03605 +kol > the king s <04428 +melek >
servants <05650 +<ebed > , and the people <05971 +<am > of the
king s <04428 +melek > provinces <04082 +m@diynah > , do know
<03045 +yada< > , that whosoever <00834 +>aher > , whether man
<00376 +>iysh > or woman <00802 +>ishshah > , shall come <00935
+bow> > unto the king <04428 +melek > into <00413 +>el > the
inner <06442 +p@niymiy > court <02691 +chatser > , who <00834
+>aher > {is} not called <07121 +qara> > , [ there is ] one
<00259 +>echad > law <01881 +dath > of his to put [ him ] to
death <04191 +muwth > , except <00905 +bad > such <00834 +>aher
> to whom <00834 +>aher > the king <04428 +melek > shall hold
<03447 +yashat > out the golden <02091 +zahab > sceptre <08275
+sharbiyt > , that he may live <02421 +chayah > : but I have not
been called <07121 +qara> > to come <00935 +bow> > in unto the
king <04428 +melek > these <02088 +zeh > thirty <07970
+sh@lowshiym > days <03117 +yowm > .
is EST 004 016 Go <03212 +yalak > , gather <03664 +kanac >
together all <03605 +kol > the Jews <03064 +Y@huwdiy > that are
present <04672 +matsa> > in Shushan <07800 +Shuwshan > , and
fast <06684 +tsuwm > ye for me , and neither <00408 +>al > eat
<00398 +>akal > nor <00408 +>al > drink <08354 +shathah > three
<07969 +shalowsh > days <03117 +yowm > , night <03915 +layil >
or day <03117 +yowm > : I also <01571 +gam > and my maidens
<05291 +na<arah > will fast <06684 +tsuwm > likewise <03651 +ken
> ; and so <03651 +ken > will I go <00935 +bow> > in unto the
king <04428 +melek > , which <00834 +>aher > [ {is} ] not
according to the law <01881 +dath > : and if <00834 +>aher > I
perish <6> , I perish <6> .
is EST 005 003 Then said <00559 +>amar > the king <04428 +melek
> unto her , What <04100 +mah > wilt thou , queen <04436 +malkah
> Esther <00635 +>Ecter > ? and what <04100 +mah > [ {is} ] thy
request <01246 +baqqashah > ? it shall be even given <05414
+nathan > thee to the half <02677 +chetsiy > of the kingdom
<04438 +malkuwth > .
is EST 005 006 And the king <04428 +melek > said <00559 +>amar >
unto Esther <00635 +>Ecter > at the banquet <04960 +mishteh > of
wine <03196 +yayin > , What <04100 +mah > [ is ] thy petition
<07596 +sh@>elah > ? and it shall be granted <05414 +nathan >
thee : and what <04100 +mah > [ {is} ] thy request <01246
+baqqashah > ? even to the half <02677 +chetsiy > of the kingdom
<04438 +malkuwth > it shall be performed <06213 +<asah > .
is EST 005 006 And the king <04428 +melek > said <00559 +>amar >
unto Esther <00635 +>Ecter > at the banquet <04960 +mishteh > of
wine <03196 +yayin > , What <04100 +mah > [ {is} ] thy petition
<07596 +sh@>elah > ? and it shall be granted <05414 +nathan >
thee : and what <04100 +mah > [ is ] thy request <01246
+baqqashah > ? even to the half <02677 +chetsiy > of the kingdom
<04438 +malkuwth > it shall be performed <06213 +<asah > .
is EST 005 007 Then answered <06039 +<enuwth > Esther <00635
+>Ecter > , and said <00559 +>amar > , My petition <07596
+sh@>elah > and my request <01246 +baqqashah > [ {is} ] ;
is EST 006 003 And the king <04428 +melek > said <00559 +>amar >
, What <04100 +mah > honour <03366 +y@qar > and dignity <01420
+g@duwlah > hath been done <06213 +<asah > to Mordecai <04782
+Mord@kay > for this <02088 +zeh > ? Then said <00559 +>amar >
the king s <04428 +melek > servants <05288 +na<ar > that
ministered <08334 +sharath > unto him , There {is} nothing done
<06213 +<asah > for him .
is EST 006 004 . And the king <04428 +melek > said <00559 +>amar
> , Who <04310 +miy > [ {is} ] in the court <02691 +chatser > ?
Now Haman <02001 +Haman > was come <00935 +bow> > into the
outward <02435 +chiytsown > court <02691 +chatser > of the king
s <04428 +melek > house <01004 +bayith > , to speak <00559
+>amar > unto the king <04428 +melek > to hang <08518 +talah >
Mordecai <04782 +Mord@kay > on <05921 +<al > the gallows <06086
+<ets > that he had prepared <03559 +kuwn > for him .
is EST 006 008 Let the royal <04438 +malkuwth > apparel <03830
+l@buwsh > be brought <00935 +bow> > which <00834 +>aher > the
king <04428 +melek > [ useth ] to wear <03847 +labash > , and
the horse <05483 +cuwc > that the king <04428 +melek > rideth
<07392 +rakab > upon , and the crown <03804 +kether > royal
<04438 +malkuwth > which <00834 +>aher > {is} set <05414 +nathan
> upon his head <07218 +ro>sh > :
is EST 007 002 And the king <04428 +melek > said <00559 +>amar >
again <01571 +gam > untoEsther <00635 +>Ecter > on the second
<08145 +sheniy > day <03117 +yowm > at the banquet <04960
+mishteh > of wine <03196 +yayin > , What <04100 +mah > [ is ]
thy petition <07596 +sh@>elah > , queen <04436 +malkah > Esther
<00635 +>Ecter > ? and it shall be granted <05414 +nathan > thee
: and what <04100 +mah > [ {is} ] thy request <01246 +baqqashah
> ? and it shall be performed <06213 +<asah > , [ even ] to the
half <02677 +chetsiy > of the kingdom <04438 +malkuwth > .
is EST 007 002 And the king <04428 +melek > said <00559 +>amar >
again <01571 +gam > untoEsther <00635 +>Ecter > on the second
<08145 +sheniy > day <03117 +yowm > at the banquet <04960
+mishteh > of wine <03196 +yayin > , What <04100 +mah > [ {is} ]
thy petition <07596 +sh@>elah > , queen <04436 +malkah > Esther
<00635 +>Ecter > ? and it shall be granted <05414 +nathan > thee
: and what <04100 +mah > [ is ] thy request <01246 +baqqashah >
? and it shall be performed <06213 +<asah > , [ even ] to the
half <02677 +chetsiy > of the kingdom <04438 +malkuwth > .
is EST 007 005 Then the king <04428 +melek > Ahasuerus <00325
+>Achashverowsh > answered <00559 +>amar > and said <00559
+>amar > unto Esther <00635 +>Ecter > the queen <04436 +malkah >
, Who <04310 +miy > is he , and where <00335 +>ay > {is} he ,
that durst presume <04390 +male> > in his heart <03820 +leb > to
do <06213 +<asah > so <03651 +ken > ?
is EST 007 005 Then the king <04428 +melek > Ahasuerus <00325
+>Achashverowsh > answered <00559 +>amar > and said <00559
+>amar > unto Esther <00635 +>Ecter > the queen <04436 +malkah >
, Who <04310 +miy > {is} he , and where <00335 +>ay > is he ,
that durst presume <04390 +male> > in his heart <03820 +leb > to
do <06213 +<asah > so <03651 +ken > ?
is EST 007 006 And Esther <00635 +>Ecter > said <00559 +>amar > ,
The adversary <06862 +tsar > and enemy <00341 +>oyeb > [ {is} ]
this <02088 +zeh > wicked <07451 +ra< > Haman <02001 +Haman > .
Then Haman <02001 +Haman > was afraid <01204 +ba<ath > before
<06440 +paniym > the king <04428 +melek > and the queen <04436
+malkah > .
is EST 008 008 Write <03789 +kathab > ye also for the Jews
<03064 +Y@huwdiy > , as it liketh <02896 +towb > you , in the
king s <04428 +melek > name <08034 +shem > , and seal <02856
+chatham > [ it ] with the king s <04428 +melek > ring <02885
+tabba<ath > : for the writing <03791 +kathab > which <00834
+>aher > {is} written <03789 +kathab > in the king s <04428
+melek > name <08034 +shem > , and sealed <02856 +chatham > with
the king s <04428 +melek > ring <02885 +tabba<ath > , may no
<00369 +>ayin > man reverse <07725 +shuwb > .
is EST 008 009 Then were the king s <04428 +melek > scribes
<05608 +caphar > called <07121 +qara> > at that time <06256
+<eth > in the third <07992 +sh@liyshiy > month <02320 +chodesh
> , that [ {is} ] , the month <02320 +chodesh > Sivan <05510
+Ciyvan > , on the three <07969 +shalowsh > and twentieth <06242
+<esriym > [ day ] thereof ; and it was written <03789 +kathab >
according to all <03605 +kol > that Mordecai <04782 +Mord@kay >
commanded <06680 +tsavah > unto the Jews <03064 +Y@huwdiy > ,
and to the lieutenants <00323 +>achashdarpan > , and the
deputies <06346 +pechah > and rulers <08269 +sar > of the
provinces <04082 +m@diynah > which <00834 +>aher > [ are ] from
India <01912 +Hoduw > unto Ethiopia <03568 +Kuwsh > , an hundred
<03967 +me>ah > twenty <06242 +<esriym > and seven <07651
+sheba< > provinces <04082 +m@diynah > , unto every province
<04082 +m@diynah > according to the writing <03791 +kathab >
thereof , and unto every people <05971 +<am > after their
language <03956 +lashown > , and to the Jews <03064 +Y@huwdiy >
is EST 008 012 Upon one <00259 +>echad > day <03117 +yowm > in
all <03605 +kol > the provinces <04082 +m@diynah > of king
<04428 +melek > Ahasuerus <00325 +>Achashverowsh > , [ namely ] ,
upon the thirteenth [ day ] of the twelfth month <02320
+chodesh > , which <01931 +huw> > [ {is} ] the month <02320
+chodesh > Adar <00143 +>Adar > .
is EST 009 001 . Now in the twelfth month <02320 +chodesh > ,
that [ {is} ] , the month <02320 +chodesh > Adar <00143 +>Adar >
, on the thirteenth day <03117 +yowm > of the same , when <00834
+>aher > the king s <04428 +melek > commandment <01697 +dabar >
and his decree <01881 +dath > drew near <05060 +naga< > to be
put in execution <06213 +<asah > , in the day <03117 +yowm >
that the enemies <00341 +>oyeb > of the Jews <03064 +Y@huwdiy >
hoped <07663 +sabar > to have power <07980 +shalat > over them ,
( though it was turned <02015 +haphak > to the contrary , that
the Jews <03064 +Y@huwdiy > had rule <07980 +shalat > over them
that hated <08130 +sane> > them ; )
is EST 009 012 And the king <04428 +melek > said <00559 +>amar >
unto Esther <00635 +>Ecter > the queen <04436 +malkah > , The
Jews <03064 +Y@huwdiy > have slain <02026 +harag > and destroyed
<6> five <02568 +chamesh > hundred <03967 +me>ah > men <00376
+>iysh > in Shushan <07800 +Shuwshan > the palace <01002 +biyrah
> , and the ten <06235 +<eser > sons <01121 +ben > of Haman
<02001 +Haman > ; what <04100 +mah > have they done <06213
+<asah > in the rest <07605 +sh@>ar > of the king s <04428
+melek > provinces <04082 +m@diynah > ? now what <04100 +mah > [
is ] thy petition <07596 +sh@>elah > ? and it shall be granted
<05414 +nathan > thee : or what <04100 +mah > [ {is} ] thy
request <01246 +baqqashah > further <05750 +<owd > ? and it
shall be done <06213 +<asah > .
is EST 009 012 And the king <04428 +melek > said <00559 +>amar >
unto Esther <00635 +>Ecter > the queen <04436 +malkah > , The
Jews <03064 +Y@huwdiy > have slain <02026 +harag > and destroyed
<6> five <02568 +chamesh > hundred <03967 +me>ah > men <00376
+>iysh > in Shushan <07800 +Shuwshan > the palace <01002 +biyrah
> , and the ten <06235 +<eser > sons <01121 +ben > of Haman
<02001 +Haman > ; what <04100 +mah > have they done <06213
+<asah > in the rest <07605 +sh@>ar > of the king s <04428
+melek > provinces <04082 +m@diynah > ? now what <04100 +mah > [
{is} ] thy petition <07596 +sh@>elah > ? and it shall be granted
<05414 +nathan > thee : or what <04100 +mah > [ is ] thy request
<01246 +baqqashah > further <05750 +<owd > ? and it shall be
done <06213 +<asah > .
is EST 009 024 Because <03588 +kiy > Haman <02001 +Haman > the
son <01121 +ben > of Hammedatha <04099 +M@datha > , the Agagite
<91> , the enemy <06887 +tsarar > of all <03605 +kol > the Jews
<03064 +Y@huwdiy > , had devised <02803 +chashab > against
<05921 +<al > the Jews <03064 +Y@huwdiy > to destroy <6> them ,
and had cast <05307 +naphal > Pur <06332 +Puwr > , that [ {is} ]
, the lot <01486 +gowral > , to consume <02000 +hamam > them ,
and to destroy <6> them ;
is JOB 001 008 And the LORD <03068 +Y@hovah > said <00559 +>amar
> unto Satan <07854 +satan > , Hast thou considered my servant
<05650 +<ebed > Job <00347 +>Iyowb > , that [ there {is} ] none
<00369 +>ayin > like <03644 +k@mow > him in the earth <00776
+>erets > , a perfect <08535 +tam > and an upright <03477
+yashar > man <00376 +>iysh > , one that feareth <03373 +yare> >
God <00430 +>elohiym > , and escheweth <05493 +cuwr > evil
<07451 +ra< > ?
is JOB 001 010 Hast not thou made an hedge <07753 +suwk > about
<01157 +b@<ad > him , and about <01157 +b@<ad > his house <01004
+bayith > , and about <01157 +b@<ad > all <03605 +kol > that he
hath on every <05437 +cabab > side <05439 +cabiyb > ? thou hast
blessed <01288 +barak > the work <04639 +ma<aseh > of his hands
<03027 +yad > , and his substance <04735 +miqneh > {is}
increased <06555 +parats > in the land <00776 +>erets > .
is JOB 001 012 And the LORD <03068 +Y@hovah > said <00559 +>amar
> unto Satan <07854 +satan > , Behold <02009 +hinneh > , all
<03605 +kol > that he hath [ {is} ] in thy power <03027 +yad > ;
only <03535 +kibsah > upon himself put <07971 +shalach > not
forth <07971 +shalach > thine hand <03027 +yad > . So Satan
<07854 +satan > went <03318 +yatsa> > forth <03318 +yatsa> >
from the presence <06440 +paniym > of the LORD <03068 +Y@hovah >
.
is JOB 001 016 While he [ was ] yet speaking <01696 +dabar > ,
there came <00935 +bow> > also another <02088 +zeh > , and said
<00559 +>amar > , The fire <00784 +>esh > of God <00430
+>elohiym > {is} fallen <05307 +naphal > from heaven <08064
+shamayim > , and hath burned <01197 +ba<ar > up the sheep
<06629 +tso>n > , and the servants <05288 +na<ar > , and
consumed <00398 +>akal > them ; and I only <07535 +raq > am
escaped <04422 +malat > alone <00905 +bad > to tell <05046
+nagad > thee .
is JOB 002 003 And the LORD <03068 +Y@hovah > said <00559 +>amar
> unto Satan <07854 +satan > , Hast thou considered my servant
<05650 +<ebed > Job <00347 +>Iyowb > , that [ there {is} ] none
<00369 +>ayin > like <03644 +k@mow > him in the earth <00776
+>erets > , a perfect <08535 +tam > and an upright <03477
+yashar > man <00376 +>iysh > , one that feareth <03373 +yare> >
God <00430 +>elohiym > , and escheweth <05493 +cuwr > evil
<07451 +ra< > ? and still <05750 +<owd > he holdeth <02388
+chazaq > fast his integrity <08538 +tummah > , although thou
movedst <05496 +cuwth > me against him , to destroy <01104
+bala< > him without <02600 +chinnam > cause <02600 +chinnam > .
is JOB 002 006 And the LORD <03068 +Y@hovah > said <00559 +>amar
> unto Satan <07854 +satan > , Behold <02009 +hinneh > , he [
{is} ] in thine hand <03027 +yad > ; but save <08104 +shamar >
his life <05315 +nephesh > .
is JOB 003 003 Let the day <03117 +yowm > perish <6> wherein I
was born <03205 +yalad > , and the night <03915 +layil > [ in
which ] it was said <00559 +>amar > , There {is} a man <01397
+geber > child conceived <02030 +hareh > .
is JOB 003 019 The small <06996 +qatan > and great <01419
+gadowl > are there <08033 +sham > ; and the servant <05650
+<ebed > [ {is} ] free <02670 +chophshiy > from his master
<00113 +>adown > .
is JOB 003 020 . Wherefore <04100 +mah > is light <00216 +>owr >
given <05414 +nathan > to him that {is} in misery <06001 +<amel
> , and life <02416 +chay > unto the bitter <04751 +mar > [ in ]
soul <05315 +nephesh > ;
is JOB 003 020 . Wherefore <04100 +mah > {is} light <00216 +>owr
> given <05414 +nathan > to him that is in misery <06001 +<amel
> , and life <02416 +chay > unto the bitter <04751 +mar > [ in ]
soul <05315 +nephesh > ;
is JOB 003 023 [ Why is light given ] to a man <01397 +geber >
whose <00834 +>aher > way <01870 +derek > {is} hid <05641
+cathar > , and whom God <00433 +>elowahh > hath hedged <05526
+cakak > in ?
is JOB 003 023 [ Why {is} light given ] to a man <01397 +geber >
whose <00834 +>aher > way <01870 +derek > is hid <05641 +cathar
> , and whom God <00433 +>elowahh > hath hedged <05526 +cakak >
in ?
is JOB 003 025 For the thing which I greatly feared <06342
+pachad > is come <00857 +>athah > upon me , and that which
<00834 +>aher > I was afraid <03025 +yagor > of {is} come <00935
+bow> > unto me .
is JOB 003 025 For the thing which I greatly feared <06342
+pachad > {is} come <00857 +>athah > upon me , and that which
<00834 +>aher > I was afraid <03025 +yagor > of is come <00935
+bow> > unto me .
is JOB 004 005 But now <06258 +<attah > it {is} come <00935
+bow> > upon thee , and thou faintest <03811 +la>ah > ; it
toucheth <05060 +naga< > thee , and thou art troubled <00926
+bahal > .
Is JOB 004 006 [ {Is} ] not [ this ] thy fear <03374 +yir>ah > ,
thy confidence <03690 +kiclah > , thy hope <08615 +tiqvah > ,
and the uprightness <08537 +tom > of thy ways <01870 +derek > ?
is JOB 004 019 How <00637 +>aph > much <00637 +>aph > less [ in
] them that dwell <07931 +shakan > in houses <01004 +bayith > of
clay <02563 +chomer > , whose <00834 +>aher > foundation <03247
+y@cowd > [ {is} ] in the dust <06083 +<aphar > , [ which ] are
crushed <01792 +daka> > before <06440 +paniym > the moth <06211
+<ash > ?
is JOB 004 021 Doth not their excellency <03499 +yether > [
which {is} ] in them go <05265 +naca< > away <05265 +naca< > ?
they die <04191 +muwth > , even without <03808 +lo> > wisdom
<02451 +chokmah > .
is JOB 005 004 His children <01121 +ben > are far <07350
+rachowq > from safety <03468 +yesha< > , and they are crushed
<01792 +daka> > in the gate <08179 +sha<ar > , neither <00369
+>ayin > [ {is} there ] any to deliver <05337 +natsal > [ them ]
.
is JOB 005 007 Yet <03588 +kiy > man <00120 +>adam > {is} born
<03205 +yalad > unto trouble <05999 +<amal > , as the sparks
<07565 +resheph > fly <05774 +<uwph > upward <01361 +gabahh > .
is JOB 005 013 He taketh <03920 +lakad > the wise <02450 +chakam
> in their own craftiness <06193 +<orem > : and the counsel
<06098 +<etsah > of the froward <06617 +pathal > {is} carried
<04116 +mahar > headlong .
is JOB 005 017 . Behold <02009 +hinneh > , happy <00835 +>esher
> [ {is} ] the man <00582 +>enowsh > whom God <00433 +>elowahh >
correcteth <03198 +yakach > : therefore despise <03988 +ma>ac >
not thou the chastening <04148 +muwcar > of the Almighty <07706
+Shadday > :
is JOB 005 027 Lo <02009 +hinneh > this <02063 +zo>th > , we
have searched <02713 +chaqar > it , so <03651 +ken > it [ {is} ]
; hear <08085 +shama< > it , and know <03045 +yada< > thou [ it
] for thy good .
is JOB 006 006 Can that which is unsavoury <08602 +taphel > be
eaten <00398 +>akal > without <01097 +b@liy > salt <04417
+melach > ? or {is} there <08033 +sham > [ any ] taste <02940
+ta<am > in the white <07388 +riyr > of an egg <02495
+challamuwth > ?
is JOB 006 006 Can that which {is} unsavoury <08602 +taphel > be
eaten <00398 +>akal > without <01097 +b@liy > salt <04417
+melach > ? or is there <08033 +sham > [ any ] taste <02940
+ta<am > in the white <07388 +riyr > of an egg <02495
+challamuwth > ?
is JOB 006 011 What <04100 +mah > [ is ] my strength <03581
+koach > , that I should hope <03176 +yachal > ? and what <04100
+mah > [ {is} ] mine end <07093 +qets > , that I should prolong
<00748 +>arak > my life <05315 +nephesh > ?
is JOB 006 011 What <04100 +mah > [ {is} ] my strength <03581
+koach > , that I should hope <03176 +yachal > ? and what <04100
+mah > [ is ] mine end <07093 +qets > , that I should prolong
<00748 +>arak > my life <05315 +nephesh > ?
is JOB 006 012 [ Is ] my strength <03581 +koach > the strength
<03581 +koach > of stones <68> ? or [ {is} ] my flesh <01320
+basar > of brass <005153 + +Qiryath <Arba< nachuwsh > ?
Is JOB 006 012 [ {Is} ] my strength <03581 +koach > the strength
<03581 +koach > of stones <68> ? or [ is ] my flesh <01320
+basar > of brass <005153 + +Qiryath <Arba< nachuwsh > ?
is JOB 006 013 [ Is ] not my help <05833 +<ezrah > in me ? and
{is} wisdom <08454 +tuwshiyah > driven <05080 +nadach > quite
<05080 +nadach > from me ?
Is JOB 006 013 [ {Is} ] not my help <05833 +<ezrah > in me ? and
is wisdom <08454 +tuwshiyah > driven <05080 +nadach > quite
<05080 +nadach > from me ?
is JOB 006 014 . To him that {is} afflicted <04523 +mac > pity
<02617 +checed > [ should be shewed ] from his friend <07453
+rea< > ; but he forsaketh <05800 +<azab > the fear <03374
+yir>ah > of the Almighty <07706 +Shadday > .
is JOB 006 016 Which are blackish <06937 +qadar > by reason
<04480 +min > of the ice <07140 +qerach > , [ and ] wherein the
snow <07950 +sheleg > {is} hid <05956 +<alam > :
is JOB 006 017 What time <06256 +<eth > they wax warm <02215
+zarab > , they vanish <06789 +tsamath > : when it {is} hot
<02527 +chom > , they are consumed <01846 +da<ak > out of their
place <04725 +maqowm > .
is JOB 006 026 Do ye imagine <02803 +chashab > to reprove <03198
+yakach > words <04405 +millah > , and the speeches <00561
+>emer > of one that {is} desperate <02976 +ya>ash > , [ which
are ] as wind <07307 +ruwach > ?
is JOB 006 028 Now <06258 +<attah > therefore be content <02974
+ya>al > , look <06437 +panah > upon me ; for [ it {is} ]
evident unto you if <00518 +>im > I lie <03576 +kazab > .
is JOB 006 029 Return <07725 +shuwb > , I pray <04994 +na> > you
, let it not be iniquity <05766 +<evel > ; yea , return <07725
+shuwb > again <05750 +<owd > , my righteousness <06664 +tsedeq
> [ {is} ] in it .
Is JOB 006 030 {Is} there iniquity <05766 +<evel > in my tongue
<03956 +lashown > ? cannot <03808 +lo> > my taste <02441 +chek >
discern <00995 +biyn > perverse <01942 +havvah > things ?
Is JOB 007 001 . [ {Is} there ] not an appointed <06635 +tsaba>
> time <06635 +tsaba> > to man <00582 +>enowsh > upon earth
<00776 +>erets > ? [ are not ] his days <03117 +yowm > also like
the days <03117 +yowm > of an hireling <07916 +sakiyr > ?
is JOB 007 005 My flesh <01320 +basar > is clothed <03847
+labash > with worms <07415 +rimmah > and clods <01487 +guwsh >
of dust <06083 +<aphar > ; my skin <05785 +<owr > {is} broken
<07280 +raga< > , and become <03988 +ma>ac > loathsome <03988
+ma>ac > .
is JOB 007 005 My flesh <01320 +basar > {is} clothed <03847
+labash > with worms <07415 +rimmah > and clods <01487 +guwsh >
of dust <06083 +<aphar > ; my skin <05785 +<owr > is broken
<07280 +raga< > , and become <03988 +ma>ac > loathsome <03988
+ma>ac > .
is JOB 007 007 . O remember <02142 +zakar > that my life <02416
+chay > [ {is} ] wind <07307 +ruwach > : mine eye <05869 +<ayin
> shall no <03808 +lo> > more <07725 +shuwb > see <07200 +ra>ah
> good <02896 +towb > .
is JOB 007 009 [ As ] the cloud <06051 +<anan > {is} consumed
<03615 +kalah > and vanisheth <03212 +yalak > away : so <03651
+ken > he that goeth <03381 +yarad > down <03381 +yarad > to the
grave <07585 +sh@>owl > shall come <05927 +<alah > up no <03808
+lo> > [ more ] .
is JOB 007 017 . What <04100 +mah > [ {is} ] man <00582 +>enowsh
> , that thou shouldest magnify <01431 +gadal > him ? and that
thou shouldest set <07896 +shiyth > thine heart <03820 +leb >
upon him ?
is JOB 008 012 Whilst <05704 +<ad > it [ {is} ] yet <05750 +<owd
> in his greenness <3> , [ and ] not cut <06998 +qataph > down ,
it withereth <03001 +yabesh > before <06440 +paniym > any <03605
+kol > [ other ] herb <02682 +chatsiyr > .
is JOB 008 016 He [ {is} ] green <07373 +ratob > before <06440
+paniym > the sun <08121 +shemesh > , and his branch <03127
+yowneqeth > shooteth <03318 +yatsa> > forth <03318 +yatsa> > in
his garden <01593 +gannah > .
is JOB 008 019 Behold <02005 +hen > , this <01931 +huw> > [ {is}
] the joy <04885 +masows > of his way <01870 +derek > , and out
of the earth <06083 +<aphar > shall others <00312 +>acher > grow
<06779 +tsamach > .
is JOB 009 002 I know <03045 +yada< > [ it {is} ] so <03651 +ken
> of a truth <00551 +>omnam > : but how <04100 +mah > should man
<00582 +>enowsh > be just <06663 +tsadaq > with God <00410 +>el
> ?
is JOB 009 004 [ He {is} ] wise <02450 +chakam > in heart <03824
+lebab > , and mighty <00533 +>ammiyts > in strength <03581
+koach > : who <04310 +miy > hath hardened <07185 +qashah > [
himself ] against <00413 +>el > him , and hath prospered <07999
+shalam > ?
is JOB 009 019 If <00518 +>im > [ I speak ] of strength <03581
+koach > , lo <02009 +hinneh > , [ he {is} ] strong <00533
+>ammiyts > : and if <00518 +>im > of judgment <04941 +mishpat >
, who <04310 +miy > shall set <03259 +ya<ad > me a time [ to
plead ] ?
is JOB 009 022 . This <01931 +huw> > [ {is} ] one <00259 +>echad
> [ thing ] , therefore I said <00559 +>amar > [ it ] , He
destroyeth <03615 +kalah > the perfect <08535 +tam > and the
wicked <07563 +rasha< > .
is JOB 009 024 The earth <00776 +>erets > is given <05414
+nathan > into the hand <03027 +yad > of the wicked <07563
+rasha< > : he covereth <04374 +m@kacceh > the faces <06440
+paniym > of the judges <08199 +shaphat > thereof ; if <00518
+>im > not , where <00645 +>ephow > , [ and ] who <04310 +miy >
[ {is} ] he ?
is JOB 009 024 The earth <00776 +>erets > {is} given <05414
+nathan > into the hand <03027 +yad > of the wicked <07563
+rasha< > : he covereth <04374 +m@kacceh > the faces <06440
+paniym > of the judges <08199 +shaphat > thereof ; if <00518
+>im > not , where <00645 +>ephow > , [ and ] who <04310 +miy >
[ is ] he ?
is JOB 009 032 For [ he {is} ] not a man <00376 +>iysh > , as I
[ am , that ] I should answer<06030 +<anah > him , [ and ] we
should come <00935 +bow> > together <03162 +yachad > in judgment
<04941 +mishpat > .
is JOB 009 033 Neither <03808 +lo> > {is} there any daysman
<03198 +yakach > betwixt <00996 +beyn > us , [ that ] might lay
<07896 +shiyth > his hand <03027 +yad > upon us both <08147
+sh@nayim > .
is JOB 009 035 [ Then ] would I speak <01696 +dabar > , and not
fear <03372 +yare> > him ; but [ it {is} ] not so <03651 +ken >
with me .
is JOB 010 001 . My soul <05315 +nephesh > {is} weary <05354
+naqat > of my life <02416 +chay > ; I will leave <05800 +<azab
> my complaint <07878 +siyach > upon myself ; I will speak
<01696 +dabar > in the bitterness <04751 +mar > of my soul
<05315 +nephesh > .
Is JOB 010 003 [ {Is} it ] good <02896 +towb > unto thee that
thou shouldest oppress <06231 +<ashaq > , that thou shouldest
despise <03988 +ma>ac > the work <03018 +y@giya< > of thine
hands <03709 +kaph > , and shine <03313 +yapha< > upon the
counsel <06098 +<etsah > of the wicked <07563 +rasha< > ?
is JOB 010 007 Thou knowest <01847 +da<ath > that I am not
wicked <07561 +rasha< > ; and [ there {is} ] none <00369 +>ayin
> that can deliver <05337 +natsal > out of thine hand <03027
+yad > .
is JOB 010 013 And these <00428 +>el - leh > [ things ] hast
thou hid <06845 +tsaphan > in thine heart <03824 +lebab > : I
know <03045 +yada< > that this <02063 +zo>th > [ {is} ] with
thee .
is JOB 010 022 A land <00776 +>erets > of darkness <05890
+<eyphah > , as darkness <05890 +<eyphah > [ itself ; and ] of
the shadow <06738 +tsel > of death <06757 +tsalmaveth > ,
without <03808 +lo> > any order <05468 +ceder > , and [ where ]
the light <03313 +yapha< > [ {is} ] as darkness <00652 +>ophel >
.
is JOB 011 004 For thou hast said <00559 +>amar > , My doctrine
<03948 +leqach > [ {is} ] pure <02134 +zak > , and I am clean
<01249 +bar > in thine eyes <05869 +<ayin > .
is JOB 011 006 And that he would shew <05046 +nagad > thee the
secrets <08587 +ta<alummah > of wisdom <02451 +chokmah > , that
[ they are ] double <03718 +kephel > to that which {is} ! Know
<03045 +yada< > therefore that God <00433 +>elowahh > exacteth
<05382 +nashah > of thee [ less ] than thine iniquity <05771
+<avon > [ deserveth ] .
is JOB 011 008 [ It {is} ] as high <01363 +gobahh > as heaven
<08064 +shamayim > ; what <04100 +mah > canst thou do <06466
+pa<al > ? deeper <06013 +<amoq > than <04480 +min > hell <07585
+sh@>owl > ; what <04100 +mah > canst thou know <03045 +yada< > ?
is JOB 011 009 The measure <04055 +mad > thereof [ {is} ] longer
<00752 +>arok > than <04480 +min > the earth <00776 +>erets > ,
and broader <07342 +rachab > than <04480 +min > the sea <03220
+yam > .
is JOB 011 018 And thou shalt be secure <00982 +batach > ,
because <03588 +kiy > there {is} hope <08615 +tiqvah > ; yea ,
thou shalt dig <02658 +chaphar > [ about <05439 +cabiyb > thee ,
and ] thou shalt take <07901 +shakab > thy rest <07901 +shakab >
in safety <00983 +betach > .
is JOB 012 004 I am [ as ] one mocked <07832 +sachaq > of his
neighbour <07453 +rea< > , who calleth <07121 +qara> > upon God
<00433 +>elowahh > , and he answereth <06030 +<anah > him : the
just <06662 +tsaddiyq > upright <08549 +tamiym > [ man {is} ]
laughed <07832 +sachaq > to scorn .
is JOB 012 005 He that is ready <03559 +kuwn > to slip <04571
+ma<ad > with [ his ] feet <07272 +regel > [ is as ] a lamp
<03940 +lappiyd > despised <00937 +buwz > in the thought <06248
+<ashtuwth > of him that {is} at ease <07600 +sha>anan > .
is JOB 012 005 He that is ready <03559 +kuwn > to slip <04571
+ma<ad > with [ his ] feet <07272 +regel > [ {is} as ] a lamp
<03940 +lappiyd > despised <00937 +buwz > in the thought <06248
+<ashtuwth > of him that is at ease <07600 +sha>anan > .
is JOB 012 005 He that {is} ready <03559 +kuwn > to slip <04571
+ma<ad > with [ his ] feet <07272 +regel > [ is as ] a lamp
<03940 +lappiyd > despised <00937 +buwz > in the thought <06248
+<ashtuwth > of him that is at ease <07600 +sha>anan > .
is JOB 012 010 In whose <00834 +>aher > hand <03027 +yad > [
{is} ] the soul <05315 +nephesh > of every <03605 +kol > living
<02416 +chay > thing , and the breath <07307 +ruwach > of all
<03605 +kol > mankind .
is JOB 012 012 . With the ancient <03453 +yashiysh > [ {is} ]
wisdom <02451 +chokmah > ; and in length <00753 +>orek > of days
<03117 +yowm > understanding <08394 +tabuwn > .
is JOB 012 013 With him [ {is} ] wisdom <02451 +chokmah > and
strength <01369 +g@buwrah > , he hath counsel <06098 +<etsah >
and understanding <08394 +tabuwn > .
is JOB 012 016 With him [ {is} ] strength <05797 +<oz > and
wisdom <08454 +tuwshiyah > : the deceived <07683 +shagag > and
the deceiver <07686 +shagah > [ are ] his .
is JOB 012 024 He taketh <05493 +cuwr > away <05493 +cuwr > the
heart <03820 +leb > of the chief <07218 +ro>sh > of the people
<05971 +<am > of the earth <00776 +>erets > , and causeth them
to wander <08582 +ta<ah > in a wilderness <08414 +tohuw > [
where there {is} ] no <03808 +lo> > way <01870 +derek > .
Is JOB 013 009 {Is} it good <02896 +towb > that he should search
<02713 +chaqar > you out ? or as one man <00582 +>enowsh >
mocketh <02048 +hathal > another , do ye [ so ] mock <02048
+hathal > him ?
is JOB 013 019 Who <04310 +miy > [ {is} ] he [ that ] will plead
<07378 +riyb > with me ? for now <06258 +<attah > , if <03588
+kiy > I hold <02790 +charash > my tongue <02790 +charash > , I
shall give <01478 +gava< > up the ghost <01478 +gava< > .
is JOB 013 028 And he , as a rotten <07538 +raqab > thing ,
consumeth <01086 +balah > , as a garment <00899 +beged > that
{is} moth <06211 +<ash > eaten <00398 +>akal > .
is JOB 014 001 . Man <00120 +>adam > [ that is ] born <03205
+yalad > of a woman <00802 +>ishshah > [ {is} ] of few <07116
+qatser > days <03117 +yowm > , and full <07646 +saba< > of
trouble <07267 +rogez > .
is JOB 014 001 . Man <00120 +>adam > [ that {is} ] born <03205
+yalad > of a woman <00802 +>ishshah > [ is ] of few <07116
+qatser > days <03117 +yowm > , and full <07646 +saba< > of
trouble <07267 +rogez > .
is JOB 014 002 He cometh <03318 +yatsa> > forth <03318 +yatsa> >
like a flower <06731 +tsiyts > , and {is} cut <05243 +namal >
down : he fleeth <01272 +barach > also as a shadow <06738 +tsel
> , and continueth <05975 +<amad > not .
is JOB 014 007 . For there {is} hope <08615 +tiqvah > of a tree
<06086 +<ets > , if it be cut <03772 +karath > down , that it
will sprout <02498 +chalaph > again <05750 +<owd > , and that
the tender <03127 +yowneqeth > branch thereof will not cease
<02308 +chadal > .
is JOB 014 010 But man <01397 +geber > dieth <04191 +muwth > ,
and wasteth <02522 +chalash > away : yea , man <00120 +>adam >
giveth <01478 +gava< > up the ghost <01478 +gava< > , and where
<00834 +>aher > [ {is} ] he ?
is JOB 014 017 My transgression <06588 +pesha< > [ {is} ] sealed
<02856 +chatham > up in a bag <06872 +ts@rowr > , and thou
sewest <02950 +taphal > up mine iniquity <05771 +<avon > .
is JOB 014 018 And surely <00199 +>uwlam > the mountain <02022
+har > falling <05307 +naphal > cometh <05034 +nabel > to nought
<05034 +nabel > , and the rock <06697 +tsuwr > {is} removed
<06275 +<athaq > out of his place <04725 +maqowm > .
is JOB 015 009 What <04100 +mah > knowest <03045 +yada< > thou ,
that we know <03045 +yada< > not ? [ what ] understandest <00995
+biyn > thou , which <01931 +huw> > [ {is} ] not in us ?
is JOB 015 011 [ Are ] the consolations <08575 +tanchuwm > of
God <00410 +>el > small <04592 +m@<at > with thee ? {is} there
any secret <00328 +>at > thing <01697 +dabar > with thee ?
is JOB 015 014 What <04100 +mah > [ is ] man <00582 +>enowsh > ,
that he should be clean <02135 +zakah > ? and [ he which {is} ]
born <03205 +yalad > of a woman <00802 +>ishshah > , that he
should be righteous <06662 +tsaddiyq > ?
is JOB 015 014 What <04100 +mah > [ {is} ] man <00582 +>enowsh >
, that he should be clean <02135 +zakah > ? and [ he which is ]
born <03205 +yalad > of a woman <00802 +>ishshah > , that he
should be righteous <06662 +tsaddiyq > ?
is JOB 015 016 How <00637 +>aph > much more abominable <08581
+ta<ab > and filthy <00444 +>alach > [ {is} ] man <00376 +>iysh
> , which drinketh <08354 +shathah > iniquity <05766 +<evel >
like water <04325 +mayim > ?
is JOB 015 020 The wicked <07563 +rasha< > man travaileth <02342
+chuwl > with pain all <03605 +kol > [ his ] days <03117 +yowm >
, and the number <04557 +micpar > of years <08141 +shaneh > {is}
hidden <06845 +tsaphan > to the oppressor <06184 +<ariyts > .
is JOB 015 021 A dreadful <06343 +pachad > sound <06963 +qowl >
[ {is} ] in his ears <00241 +>ozen > : in prosperity <07965
+shalowm > the destroyer <07703 +shadad > shall come <00935
+bow> > upon him .
is JOB 015 022 He believeth <00539 +>aman > not that he shall
return <07725 +shuwb > out of darkness <02822 +choshek > , and
he {is} waited <06822 +tsaphah > for of the sword <02719 +chereb
> .
is JOB 015 023 He wandereth <05074 +nadad > abroad <05074 +nadad
> for bread <03899 +lechem > , [ saying ] , Where <00346 +>ayeh
> [ is it ] ? he knoweth <03045 +yada< > that the day <03117
+yowm > of darkness <02822 +choshek > {is} ready <03559 +kuwn >
at his hand <03027 +yad > .
is JOB 015 023 He wandereth <05074 +nadad > abroad <05074 +nadad
> for bread <03899 +lechem > , [ saying ] , Where <00346 +>ayeh
> [ {is} it ] ? he knoweth <03045 +yada< > that the day <03117
+yowm > of darkness <02822 +choshek > is ready <03559 +kuwn > at
his hand <03027 +yad > .
is JOB 015 031 Let not him that {is} deceived <08582 +ta<ah >
trust <00539 +>aman > in vanity <07723 +shav> > : for vanity
<07723 +shav> > shall be his recompence <08545 +t@muwrah > .
is JOB 016 006 . Though <00518 +>im > I speak <01696 +dabar > ,
my grief <03511 +k@>eb > {is} not asswaged <02820 +chasak > :
and [ though ] I forbear <02308 +chadal > , what <04100 +mah >
am I eased <01980 +halak > ?
is JOB 016 008 And thou hast filled <07059 +qamat > me with
wrinkles <07059 +qamat > , [ which ] {is} a witness <05707 +<ed
> [ against me ] : and my leanness <03585 +kachash > rising
<06965 +quwm > up in me beareth <06030 +<anah > witness <06030
+<anah > to my face <06440 +paniym > .
is JOB 016 016 My face <06440 +paniym > is foul <02560 +chamar >
with weeping <01065 +B@kiy > , and on <05921 +<al > my eyelids
<06079 +<aph<aph > [ {is} ] the shadow <06757 +tsalmaveth > of
death <06757 +tsalmaveth > ;
is JOB 016 016 My face <06440 +paniym > {is} foul <02560 +chamar
> with weeping <01065 +B@kiy > , and on <05921 +<al > my eyelids
<06079 +<aph<aph > [ is ] the shadow <06757 +tsalmaveth > of
death <06757 +tsalmaveth > ;
is JOB 016 017 . Not for [ any ] injustice <02555 +chamac > in
mine hands <03709 +kaph > : also my prayer <08605 +t@phillah > [
{is} ] pure <02134 +zak > .
is JOB 016 019 Also <01571 +gam > now <06258 +<attah > , behold
<02009 +hinneh > , my witness <05707 +<ed > [ is ] in heaven
<08064 +shamayim > , and my record <07717 +sahed > [ {is} ] on
high <04791 +marowm > .
is JOB 016 019 Also <01571 +gam > now <06258 +<attah > , behold
<02009 +hinneh > , my witness <05707 +<ed > [ {is} ] in heaven
<08064 +shamayim > , and my record <07717 +sahed > [ is ] on
high <04791 +marowm > .
is JOB 017 001 . My breath <07307 +ruwach > {is} corrupt <02254
+chabal > , my days <03117 +yowm > are extinct <02193 +za<ak > ,
the graves <06913 +qeber > [ are ready ] for me .
is JOB 017 003 Lay <07760 +suwm > down now <04994 +na> > , put
me in a surety <06148 +<arab > with thee ; who <04310 +miy > [
{is} ] he [ that ] will strike <08628 +taqa< > hands <03027 +yad
> with me ?
is JOB 017 007 Mine eye <05869 +<ayin > also {is} dim <03543
+kahah > by reason of sorrow <3708ka<ac > , and all <03605 +kol
> my members <03338 +yatsur > [ are ] as a shadow <06738 +tsel >
.
is JOB 017 012 They change <07760 +suwm > the night <03915
+layil > into day <03117 +yowm > : the light <00216 +>owr > [
{is} ] short <07138 +qarowb > because <06440 +paniym > of
darkness <02822 +choshek > .
is JOB 017 013 If <00518 +>im > I wait <06960 +qavah > , the
grave <07585 +sh@>owl > [ {is} ] mine house <01004 +bayith > : I
have made <07502 +raphad > my bed <03326 +yatsuwa< > in the
darkness <02822 +choshek > .
is JOB 017 015 And where [ {is} ] now <00645 +>ephow > my hope
<08615 +tiqvah > ? as for my hope <08615 +tiqvah > , who <04310
+miy > shall see <07789 +shuwr > it ?
is JOB 017 016 They shall go <03381 +yarad > down <03381 +yarad
> to the bars <00905 +bad > of the pit <07585 +sh@>owl > , when
<00518 +>im > [ our ] rest <05183 +Nachath > together <03162
+yachad > [ {is} ] in the dust <06083 +<aphar > .
is JOB 018 008 For he {is} cast <07971 +shalach > into a net
<07568 +resheth > by his own feet <07272 +regel > , and he
walketh <01980 +halak > upon a snare <07639 +s@bakah > .
is JOB 018 010 The snare <02256 +chebel > [ {is} ] laid for him
in the ground <00776 +>erets > , and a trap <04434 +malkodeth >
for him in the way <05410 +nathiyb > .
is JOB 018 015 It shall dwell <07931 +shakan > in his tabernacle
<00168 +>ohel > , because [ it {is} ] none <01097 +b@liy > of
his : brimstone <01614 +gophriyth > shall be scattered <02219
+zarah > upon his habitation <05116 +naveh > .
is JOB 018 021 Surely <00389 +>ak > such <00428 +>el - leh > [
are ] the dwellings <04908 +mishkan > of the wicked <05767
+<avval > , and this <02088 +zeh > [ {is} ] the place <04725
+maqowm > [ of him that ] knoweth <03045 +yada< > not God <00410
+>el > .
is JOB 019 007 Behold <02005 +hen > , I cry <06817 +tsa<aq > out
of wrong <02555 +chamac > , but I am not heard <06030 +<anah > :
I cry <07768 +shava< > aloud <07768 +shava< > , but [ there {is}
] no <03808 +lo> > judgment <04941 +mishpat > .
is JOB 019 017 My breath <07307 +ruwach > {is} strange <02114
+zuwr > to my wife <00802 +>ishshah > , though I intreated
<02589 +channowth > for the children s <01121 +ben > [ sake ] of
mine own body <00990 +beten > .
is JOB 019 028 But ye should say <00559 +>amar > , Why <04100
+mah > persecute <07291 +radaph > we him , seeing the root
<08328 +sheresh > of the matter <01697 +dabar > {is} found
<04672 +matsa> > in me ?
is JOB 019 029 Be ye afraid <01481 +guwr > of the sword <02719
+chereb > : for wrath <02534 +chemah > [ bringeth ] the
punishments <05771 +<avon > of the sword <02719 +chereb > , that
ye may know <03045 +yada< > [ there {is} ] a judgment <01779
+diyn > .
is JOB 020 005 That the triumphing <07445 +r@nanah > of the
wicked <07563 +rasha< > [ {is} ] short <07138 +qarowb > , and
the joy <08057 +simchah > of the hypocrite <02611 +chaneph > [
but ] for a moment <07281 +rega< > ?
is JOB 020 007 [ Yet ] he shall perish <6> for ever <05331
+netsach > like his own dung <01561 +gelel > : they which have
seen <07200 +ra>ah > him shall say <00559 +>amar > , Where
<00335 +>ay > [ {is} ] he ?
is JOB 020 014 [ Yet ] his meat <03899 +lechem > in his bowels
<04578 +me<ah > is turned <2015haphak > , [ it {is} ] the gall
<04846 +m@rorah > of asps <06620 +pethen > within <07030
+qiytharoc > him .
is JOB 020 014 [ Yet ] his meat <03899 +lechem > in his bowels
<04578 +me<ah > {is} turned <2015haphak > , [ it is ] the gall
<04846 +m@rorah > of asps <06620 +pethen > within <07030
+qiytharoc > him .
is JOB 020 023 . [ When ] he is about to fill <04390 +male> >
his belly <00990 +beten > , [ God ] shall cast <07971 +shalach >
the fury <02740 +charown > of his wrath <00639 +>aph > upon him ,
and shall rain <04305 +matar > [ it ] upon him while he {is}
eating <03894 +lachuwm > .
is JOB 020 023 . [ When ] he {is} about to fill <04390 +male> >
his belly <00990 +beten > , [ God ] shall cast <07971 +shalach >
the fury <02740 +charown > of his wrath <00639 +>aph > upon him ,
and shall rain <04305 +matar > [ it ] upon him while he is
eating <03894 +lachuwm > .
is JOB 020 025 It {is} drawn <08025 +shalaph > , and cometh
<03318 +yatsa> > out of the body <01465 +gevah > ; yea , the
glittering <01300 +baraq > sword <01300 +baraq > cometh <01980
+halak > out of his gall <04846 +m@rorah > : terrors <00367
+>eymah > [ are ] upon him .
is JOB 020 026 All <03605 +kol > darkness <02822 +choshek > [
shall be ] hid <2244> in his secret <06845 +tsaphan > places : a
fire <00784 +>esh > not blown <05301 +naphach > shall consume
<00398 +>akal > him ; it shall go ill <03415 +yara< > with him
that {is} left <08300 +sariyd > in his tabernacle <00168 +>ohel
> .
is JOB 020 029 This <02088 +zeh > [ {is} ] the portion <02506
+cheleq > of a wicked <07563 +rasha< > man <00120 +>adam > from
God <00430 +>elohiym > , and the heritage <05159 +nachalah >
appointed <00561 +>emer > unto him by God <00410 +>el > .
is JOB 021 004 As for me , [ {is} ] my complaint <07878 +siyach
> to man <00120 +>adam > ? and if <00518 +>im > [ it were so ] ,
why <04069 +madduwa< > should not my spirit <07307 +ruwach > be
troubled <07114 +qatsar > ?
is JOB 021 008 Their seed <02233 +zera< > {is} established
<03559 +kuwn > in their sight <06440 +paniym > with them , and
their offspring <06631 +tse>etsa> > before their eyes <05869
+<ayin > .
is JOB 021 009 Their houses <01004 +bayith > [ are ] safe <07965
+shalowm > from fear <06343 +pachad > , neither <03808 +lo> > [
{is} ] the rod <07626 +shebet > of God <00433 +>elowahh > upon
them .
is JOB 021 015 What <04100 +mah > [ {is} ] the Almighty <07706
+Shadday > , that we should serve <05647 +<abad > him ? and what
<04100 +mah > profit <03276 +ya<al > should we have , if we pray
<06293 +paga< > unto him ?
is JOB 021 016 Lo <02005 +hen > , their good <02898 +tuwb > [ is
] not in their hand <03027 +yad > : the counsel <06098 +<etsah >
of the wicked <07563 +rasha< > {is} far <07350 +rachowq > from
me .
is JOB 021 016 Lo <02005 +hen > , their good <02898 +tuwb > [
{is} ] not in their hand <03027 +yad > : the counsel <06098
+<etsah > of the wicked <07563 +rasha< > is far <07350 +rachowq
> from me .
is JOB 021 017 . How <04100 +mah > oft {is} the candle <05216
+niyr > of the wicked <07563 +rasha< > put <01846 +da<ak > out !
and [ how oft ] cometh <00935 +bow> > their destruction <00343
+>eyd > upon them ! [ God ] distributeth <02505 +chalaq >
sorrows <02256 +chebel > in his anger <00639 +>aph > .
is JOB 021 021 For what <04100 +mah > pleasure <02656 +chephets
> [ hath ] he in his house <01004 +bayith > after <00310 +>achar
> him , when the number <04557 +micpar > of his months <02320
+chodesh > {is} cut <02686 +chatsats > off in the midst <02686
+chatsats > ?
is JOB 021 028 For ye say <00559 +>amar > , Where <00346 +>ayeh
> [ {is} ] the house <01004 +bayith > of the prince <05081
+nadiyb > ? and where <00346 +>ayeh > [ are ] the dwelling
<04908 +mishkan > places <00168 +>ohel > of the wicked <07563
+rasha< > ?
is JOB 021 030 That the wicked <07451 +ra< > {is} reserved
<02820 +chasak > to the day <03117 +yowm > of destruction <00343
+>eyd > ? they shall be brought <02986 +yabal > forth to the day
<03117 +yowm > of wrath <05678 +<ebrah > .
is JOB 022 002 Can a man <01397 +geber > be profitable <05532
+cakan > unto God <00410 +>el > , as he that {is} wise <07919
+sakal > may be profitable <05532 +cakan > unto himself ?
is JOB 022 003 [ Is it ] any pleasure <02656 +chephets > to the
Almighty <07706 +Shadday > , that thou art righteous <06663
+tsadaq > ? or [ {is} it ] gain <01214 +batsa< > [ to him ] ,
that thou makest thy ways <01870 +derek > perfect <08552 +tamam
> ?
Is JOB 022 003 [ {Is} it ] any pleasure <02656 +chephets > to
the Almighty <07706 +Shadday > , that thou art righteous <06663
+tsadaq > ? or [ is it ] gain <01214 +batsa< > [ to him ] , that
thou makest thy ways <01870 +derek > perfect <08552 +tamam > ?
Is JOB 022 005 . [ {Is} ] not thy wickedness <07451 +ra< > great
<07227 +rab > ? and thine iniquities <05771 +<avon > infinite ?
Is JOB 022 012 [ {Is} ] not God <00433 +>elowahh > in the height
<01363 +gobahh > of heaven <08064 +shamayim > ? and behold
<07200 +ra>ah > the height <07218 +ro>sh > of the stars <03556
+kowkab > , how <03588 +kiy > high <07311 +ruwm > they are !
is JOB 022 018 Yet he filled <04390 +male> > their houses <01004
+bayith > with good <02896 +towb > [ things ] : but the counsel
<06098 +<etsah > of the wicked <07563 +rasha< > {is} far <07350
+rachowq > from me .
is JOB 022 020 Whereas <00518 +>im > our substance <07009 +qiym
> {is} not cut <03582 +kachad >down , but the remnant <03499
+yether > of them the fire <00784 +>esh > consumeth <00398
+>akal > .
is JOB 022 029 When <03588 +kiy > [ men ] are cast <08213
+shaphel > down <08213 +shaphel > , then thou shalt say <00559
+>amar > , [ There {is} ] lifting <01466 +gevah > up ; and he
shall save <03467 +yasha< > the humble person .
is JOB 022 030 He shall deliver <04422 +malat > the island
<00336 +>iy > of the innocent <05355 +naqiy > : and it {is}
delivered <04422 +malat > by the pureness <01252 +bor > of thine
hands <03709 +kaph > .
is JOB 023 002 Even <01571 +gam > to day <03117 +yowm > [ is ]
my complaint <07878 +siyach > bitter <04805 +m@riy > : my stroke
<03027 +yad > {is} heavier <03513 +kabad > than <05921 +<al > my
groaning <00585 +>anachah > .
is JOB 023 002 Even <01571 +gam > to day <03117 +yowm > [ {is} ]
my complaint <07878 +siyach > bitter <04805 +m@riy > : my stroke
<03027 +yad > is heavier <03513 +kabad > than <05921 +<al > my
groaning <00585 +>anachah > .
is JOB 023 008 . Behold <02005 +hen > , I go <01980 +halak >
forward <06924 +qedem > , but he [ {is} ] not [ there <08033
+sham > ] ; and backward <00268 +>achowr > , but I cannot <03808
+lo> > perceive <03045 +yada< > him :
is JOB 023 013 . But he [ {is} ] in one <00259 +>echad > [ mind
] , and who <04310 +miy > can turn <07725 +shuwb > him ? and [
what ] his soul <05315 +nephesh > desireth <00183 +>avah > ,
even [ that ] he doeth <06213 +<asah > .
is JOB 023 014 For he performeth <07999 +shalam > [ the thing
that {is} ] appointed <02706 +choq > for me : and many <07227
+rab > such <02007 +hennah > [ things are ] with him .
is JOB 024 014 The murderer <07523 +ratsach > rising <07925
+shakam > with the light <00216 +>owr > killeth <06991 +qatal >
the poor <06041 +<aniy > and needy <34> , and in the night
<03915 +layil > {is} as a thief <01590 +gannab > .
is JOB 024 017 For the morning <01242 +boqer > [ {is} ] to them
even as the shadow <06757 +tsalmaveth > of death <06757
+tsalmaveth > : if <03588 +kiy > [ one ] know <05234 +nakar > [
them , they are in ] the terrors <01091 +ballahah > of the
shadow <06757 +tsalmaveth > of death <06757 +tsalmaveth > .
is JOB 024 018 . He [ is ] swift <07031 + qal > as the waters
<04325 +mayim > ; their portion <02513 +chelqah > {is} cursed
<07043 +qalal > in the earth <00776 +>erets > : he beholdeth
<06437 +panah > not the way <01870 +derek > of the vineyards
<03754 +kerem > .
is JOB 024 018 . He [ {is} ] swift <07031 + qal > as the waters
<04325 +mayim > ; their portion <02513 +chelqah > is cursed
<07043 +qalal > in the earth <00776 +>erets > : he beholdeth
<06437 +panah > not the way <01870 +derek > of the vineyards
<03754 +kerem > .
is JOB 024 022 He draweth <04900 +mashak > also the mighty <47>
with his power <03581 +koach > : he riseth <06965 +quwm > up ,
and no <03808 +lo> > [ man ] {is} sure <00539 +>aman > of life
<02416 +chay > .
Is JOB 025 003 {Is} there any number <04557 +micpar > of his
armies <01416 +g@duwd > ? and upon whom <04310 +miy > doth not
his light <00216 +>owr > arise <06965 +quwm > ?
is JOB 025 004 How <04100 +mah > then can man <00582 +>enowsh >
be justified <06663 +tsadaq > with God <00410 +>el > ? or how
<04100 +mah > can he be clean <02135 +zakah > [ that {is} ] born
<03205 +yalad > of a woman <00802 +>ishshah > ?
is JOB 025 006 How <00637 +>aph > much <00637 +>aph > less man
<00582 +>enowsh > , [ that is ] a worm <07415 +rimmah > ? and
the son <01121 +ben > of man <00120 +>adam > , [ which {is} ] a
worm <08438 +towla< > ?
is JOB 025 006 How <00637 +>aph > much <00637 +>aph > less man
<00582 +>enowsh > , [ that {is} ] a worm <07415 +rimmah > ? and
the son <01121 +ben > of man <00120 +>adam > , [ which is ] a
worm <08438 +towla< > ?
is JOB 026 002 How <04100 +mah > hast thou helped <05826 +<azar
> [ him that {is} ] without <03808 +lo> > power <03581 +koach >
? [ how ] savest <03467 +yasha< > thou the arm <02220 +z@rowa< >
[ that hath ] no <03808 +lo> > strength <02797 +Charsha> > ?
is JOB 026 003 How <04100 +mah > hast thou counselled <03289
+ya<ats > [ him that hath ] no <03808 +lo> > wisdom <02451
+chokmah > ? and [ how ] hast thou plentifully <07230 +rob >
declared <03045 +yada< > the thing as it {is} ?
is JOB 026 006 Hell <07585 +sh@>owl > [ {is} ] naked <06174
+<arowm > before <06440 +paniym > him , and destruction <11>
hath no <00369 +>ayin > covering <03682 +k@cuwth > .
is JOB 026 008 He bindeth <06887 +tsarar > up the waters <04325
+mayim > in his thick clouds <05645 +<ab > ; and the cloud
<06051 +<anan > {is} not rent <01234 +baqa< > under <05921 +<al
> them .
is JOB 026 014 Lo <02005 +hen > , these <00428 +>el - leh > [
are ] parts <07098 +qatsah > of his ways <01870 +derek > : but
how <04100 +mah > little <08102 +shemets > a portion <01697
+dabar > {is} heard <08085 +shama< > of him ? but the thunder
<07482 +ra<am > of his power <01369 +g@buwrah > who <04310 +miy
> can understand <00995 +biyn > ?
is JOB 027 003 All <03605 +kol > the while <05750 +<owd > my
breath <05397 +n@shamah > [ is ] in me , and the spirit <07307
+ruwach > of God <00433 +>elowahh > [ {is} ] in my nostrils
<00639 +>aph > ;
is JOB 027 003 All <03605 +kol > the while <05750 +<owd > my
breath <05397 +n@shamah > [ {is} ] in me , and the spirit <07307
+ruwach > of God <00433 +>elowahh > [ is ] in my nostrils <00639
+>aph > ;
is JOB 027 008 For what <04100 +mah > [ {is} ] the hope <08615
+tiqvah > of the hypocrite <02611 +chaneph > , though <03588
+kiy > he hath gained <01214 +batsa< > , when <03588 +kiy > God
<00433 +>elowahh > taketh <07953 +shalah > away <07953 +shalah >
his soul <05315 +nephesh > ?
is JOB 027 011 . I will teach <03384 +yarah > you by the hand
<03027 +yad > of God <00410 +>el > : [ that ] which <00834
+>aher > [ {is} ] with the Almighty <07706 +Shadday > will I not
conceal <03582 +kachad > .
is JOB 027 013 This <02088 +zeh > [ {is} ] the portion <02506
+cheleq > of a wicked <07563 +rasha< > man <00120 +>adam > with
God <00410 +>el > , and the heritage <05159 +nachalah > of
oppressors <06184 +<ariyts > , [ which ] they shall receive
<03947 +laqach > of the Almighty <07706 +Shadday > .
is JOB 027 014 If <00518 +>im > his children <01121 +ben > be
multiplied <07235 +rabah > , [ it {is} ] for the sword <02719
+chereb > : and his offspring <06631 +tse>etsa> > shall not be
satisfied <07646 +saba< > with bread <03899 +lechem > .
is JOB 027 019 The rich <06223 +<ashiyr > man shall lie <07901
+shakab > down <07901 +shakab > , but he shall not be gathered
<00622 +>acaph > : he openeth <06491 +paqach > his eyes <05869
+<ayin > , and he [ {is} ] not .
is JOB 028 001 . Surely <03588 +kiy > there {is} a vein <04161
+mowtsa> > for the silver <03701 +keceph > , and a place <04725
+maqowm > for gold <02091 +zahab > [ where ] they fine <02212
+zaqaq > [ it ] .
is JOB 028 002 Iron <01270 +barzel > is taken <03947 +laqach >
out of the earth <06083 +<aphar > , and brass <05154 +n@chuwshah
> [ {is} ] molten <06694 +tsuwq > [ out of ] the stone <68> .
is JOB 028 002 Iron <01270 +barzel > {is} taken <03947 +laqach >
out of the earth <06083 +<aphar > , and brass <05154 +n@chuwshah
> [ is ] molten <06694 +tsuwq > [ out of ] the stone <68> .
is JOB 028 005 [ As for ] the earth <00776 +>erets > , out of it
cometh <03318 +yatsa> > bread <03899 +lechem > : and under
<08478 +tachath > it {is} turned <02015 +haphak > up as it were
fire <00784 +>esh > .
is JOB 028 007 [ There {is} ] a path <05410 +nathiyb > which no
<03808 +lo> > fowl <05861 +<ayit > knoweth <03045 +yada< > , and
which the vulture s <00344 +>ayah > eye <05869 +<ayin > hath not
seen <07805 +shazaph > :
is JOB 028 011 He bindeth <02280 +chabash > the floods <05104
+nahar > from overflowing <01065 +B@kiy > ; and [ the thing that
{is} ] hid <08587 +ta<alummah > bringeth <03318 +yatsa> > he
forth <03318 +yatsa> > to light <00216 +>owr > .
is JOB 028 012 But where <00370 +>aiyn > shall wisdom <02451
+chokmah > be found <04672 +matsa> > ? and where [ {is} ] the
place <04725 +maqowm > of understanding <00998 +biynah > ?
is JOB 028 013 Man <00582 +>enowsh > knoweth <03045 +yada< > not
the price <06187 +<erek > thereof ; neither <03808 +lo> > {is}
it found <04672 +matsa> > in the land <00776 +>erets > of the
living <02416 +chay > .
is JOB 028 014 . The depth <08415 +t@howm > saith <00559 +>amar
> , It [ is ] not in me : and the sea <03220 +yam > saith <00559
+>amar > , [ It {is} ] not with me .
is JOB 028 014 . The depth <08415 +t@howm > saith <00559 +>amar
> , It [ {is} ] not in me : and the sea <03220 +yam > saith
<00559 +>amar > , [ It is ] not with me .
is JOB 028 018 No <03808 +lo> > mention <02142 +zakar > shall be
made of coral <07215 +ra>mah > , or of pearls <01378 +gabiysh > :
for the price <04901 +meshek > of wisdom <02451 +chokmah > [
{is} ] above rubies <06443 +paniyn > .
is JOB 028 020 . Whence <00370 +>aiyn > then cometh <00935 +bow>
> wisdom <02451 +chokmah > ? and where <00335 +>ay > [ {is} ]
the place <04725 +maqowm > of understanding <00998 +biynah > ?
is JOB 028 021 Seeing it {is} hid <05956 +<alam > from the eyes
<05869 +<ayin > of all <03605 +kol > living <02416 +chay > , and
kept <05641 +cathar > close <05641 +cathar > from the fowls
<05775 +<owph > of the air <08064 +shamayim > .
is JOB 028 028 And unto man <00120 +>adam > he said <00559
+>amar > , Behold <02005 +hen > , the fear <03374 +yir>ah > of
the Lord <00136 +>Adonay > , that [ is ] wisdom <02451 +chokmah
> ; and to depart <05493 +cuwr > from evil <07451 +ra< > [ {is}
] understanding <00998 +biynah > .
is JOB 028 028 And unto man <00120 +>adam > he said <00559
+>amar > , Behold <02005 +hen > , the fear <03374 +yir>ah > of
the Lord <00136 +>Adonay > , that [ {is} ] wisdom <02451
+chokmah > ; and to depart <05493 +cuwr > from evil <07451 +ra<
> [ is ] understanding <00998 +biynah > .
is JOB 030 016 And now <06258 +<attah > my soul <05315 +nephesh
> {is} poured <08210 +shaphak >out upon me ; the days <03117
+yowm > of affliction <06040 +<oniy > have taken <00270 +>achaz
> hold <00270 +>achaz > upon me .
is JOB 030 018 By the great <07227 +rab > force <03581 +koach >
[ of my disease ] {is} my garment <03830 +l@buwsh > changed
<02664 +chaphas > : it bindeth <00247 +>azar > me about <00247
+>azar > as the collar <06310 +peh > of my coat <03801
+k@thoneth > .
is JOB 030 030 My skin <05785 +<owr > {is} black <07835 +shachar
> upon me , and my bones <06106 +<etsem > are burned <02787
+charar > with heat <02721 +choreb > .
is JOB 030 031 My harp <03658 +kinnowr > also {is} [ turned ] to
mourning <60> , and my organ <05748 +<uwgab > into the voice
<06963 +qowl > of them that weep <01058 +bakah > .
is JOB 031 002 For what <04100 +mah > portion <02506 +cheleq >
of God <00433 +>elowahh > [ {is} there ] from above <04605
+ma<al > ? and [ what ] inheritance <05159 +nachalah > of the
Almighty <07706 +Shadday > from on high <04791 +marowm > ?
Is JOB 031 003 [ {Is} ] not destruction <00343 +>eyd > to the
wicked <05767 +<avval > ? and a strange <05235 +neker > [
punishment ] to the workers <06466 +pa<al > of iniquity <00205
+>aven > ?
is JOB 031 011 For this <01931 +huw> > [ is ] an heinous <02154
+zimmah > crime <02154 +zimmah > ; yea , it [ {is} ] an iniquity
<05771 +<avon > [ to be punished by ] the judges <06414 +paliyl
> .
is JOB 031 011 For this <01931 +huw> > [ {is} ] an heinous
<02154 +zimmah > crime <02154 +zimmah > ; yea , it [ is ] an
iniquity <05771 +<avon > [ to be punished by ] the judges <06414
+paliyl > .
is JOB 031 012 For it [ {is} ] a fire <00784 +>esh > [ that ]
consumeth <00398 +>akal > to destruction <11> , and would root
<08327 +sharash > out all <03605 +kol > mine increase <08393
+t@buw>ah > .
is JOB 031 028 This <01931 +huw> > also <01571 +gam > [ were ]
an iniquity <05771 +<avon > [ to be punished by ] the judge
<06416 +p@liyliy > : for I should have denied <03584 +kachash >
the God <00410 +>el > [ that {is} ] above <04605 +ma<al > .
is JOB 031 035 Oh that one would hear <08085 +shama< > me !
behold <02005 +hen > , my desire <08420 +tav > [ {is} , that ]
the Almighty <07706 +Shadday > would answer <06030 +<anah > me ,
and [ that ] mine adversary had written <03789 +kathab > a book
<05612 +cepher > .
is JOB 032 008 But [ there {is} ] a spirit <07307 +ruwach > in
man <00582 +>enowsh > : and the inspiration <05397 +n@shamah >
of the Almighty <07706 +Shadday > giveth them understanding
<00995 +biyn > .
is JOB 032 019 Behold <02009 +hinneh > , my belly <00990 +beten
> [ is ] as wine <03196 +yayin > [ which ] hath no <03808 +lo> >
vent <06605 +pathach > ; it {is} ready to burst <01234 +baqa< >
like new <02319 +chadash > bottles <00178 +>owb > .
is JOB 032 019 Behold <02009 +hinneh > , my belly <00990 +beten
> [ {is} ] as wine <03196 +yayin > [ which ] hath no <03808 +lo>
> vent <06605 +pathach > ; it is ready to burst <01234 +baqa< >
like new <02319 +chadash > bottles <00178 +>owb > .
is JOB 033 009 I am clean <02134 +zak > without <01097 +b@liy >
transgression <06588 +pesha< > , I [ am ] innocent <02643 +chaph
> ; neither <03808 +lo> > [ {is} there ] iniquity <05771 +<avon
> in me .
is JOB 033 012 Behold <02005 +hen > , [ in ] this <02063 +zo>th
> thou art not just <06663 +tsadaq > : I will answer <06030
+<anah > thee , that God <00433 +>elowahh > {is} greater <07235
+rabah > than man <00582 +>enowsh > .
is JOB 033 019 . He {is} chastened <03198 +yakach > also with
pain <04341 +mak>ob > upon his bed <04904 +mishkab > , and the
multitude <07379 +riyb > of his bones <06106 +<etsem > with
strong <00386 +>eythan > [ pain ] :
is JOB 033 021 His flesh <01320 +basar > {is} consumed <03615
+kalah > away , that it cannot<03808 +lo> > be seen <07210
+ro>iy > ; and his bones <06106 +<etsem > [ that ] were not seen
<07200 +ra>ah > stick <08205 +sh@phiy > out .
is JOB 033 024 Then he {is} gracious <02603 +chanan > unto him ,
and saith <00559 +>amar > , Deliver <06308 +pada< > him from
going <03381 +yarad > down <03381 +yarad > to the pit <07845
+shachath > : I have found <04672 +matsa> > a ransom <03724
+kopher > .
is JOB 034 004 Let us choose <00977 +bachar > to us judgment
<04941 +mishpat > : let us know <03045 +yada< > among <00996
+beyn > ourselves what <04100 +mah > [ {is} ] good <02896 +towb
> .
is JOB 034 006 Should I lie <03576 +kazab > against <05921 +<al
> my right <04941 +mishpat > ? my wound <02671 +chets > [ {is} ]
incurable <00605 +>anash > without <01097 +b@liy > transgression
<06588 +pesha< > .
is JOB 034 007 What <04310 +miy > man <01397 +geber > [ {is} ]
like Job <00347 +>Iyowb > , [ who ] drinketh <08354 +shathah >
up scorning <03933 +la<ag > like water <04325 +mayim > ?
is JOB 034 017 Shall even <00637 +>aph > he that hateth <08130
+sane> > right <04941 +mishpat > govern <02280 +chabash > ? and
wilt thou condemn <07561 +rasha< > him that {is} most <03524
+kabbiyr > just <06662 +tsaddiyq > ?
Is JOB 034 018 [ {Is} it fit ] to say <00559 +>amar > to a king
<04428 +melek > , [ Thou art ] wicked <01100 +b@liya<al > ? [
and ] to princes <05081 +nadiyb > , [ Ye are ] ungodly <07563
+rasha< > ?
is JOB 034 022 [ There {is} ] no <00369 +>ayin > darkness <02822
+choshek > , nor <00369 +>ayin > shadow <06757 +tsalmaveth > of
death <06757 +tsalmaveth > , where <08033 +sham > the workers
<06466 +pa<al > of iniquity <00205 +>aven > may hide <05641
+cathar > themselves .
is JOB 034 031 . Surely <03588 +kiy > it {is} meet to be said
<00559 +>amar > unto God <00410 +>el > , I have borne <05375
+nasa> > [ chastisement ] , I will not offend <02254 +chabal > [
any more ] :
is JOB 034 036 My desire <15> [ {is} that ] Job <00347 +>Iyowb >
may be tried <00974 +bachan > unto the end <05331 +netsach >
because <05921 +<al > of [ his ] answers <08666 +t@shuwbah > for
wicked <00205 +>aven > men <00582 +>enowsh > .
is JOB 035 002 Thinkest <02803 +chashab > thou this <02063
+zo>th > to be right <04941 +mishpat > , [ that ] thou saidst
<00559 +>amar > , My righteousness <06664 +tsedeq > [ {is} ]
more <03254 +yacaph > than God s <00410 +>el > ?
is JOB 035 010 But none <03808 +lo> > saith <00559 +>amar > ,
Where <00335 +>ay > [ {is} ] God <00433 +>elowahh > my maker
<06213 +<asah > , who giveth <05414 +nathan > songs <02158
+zamiyr > in the night <03915 +layil > ;
is JOB 035 014 . Although thou sayest <00559 +>amar > thou shalt
not see <07789 +shuwr > him , [ yet ] judgment <01779 +diyn > [
{is} ] before <06440 +paniym > him ; therefore trust <02342
+chuwl > thou in him .
is JOB 035 015 But now <06258 +<attah > , because <03588 +kiy >
[ it {is} ] not [ so ] , he hath visited <06485 +paqad > in his
anger <00639 +>aph > ; yet he knoweth <03045 +yada< > [ it ] not
in great <03966 +m@<od > extremity <06580 +pash > :
is JOB 036 004 For truly <00551 +>omnam > my words <04405
+millah > [ shall ] not [ be ] false <08267 +sheqer > : he that
is perfect <08549 +tamiym > in knowledge <01844 +de<ah > [ {is}
] with thee .
is JOB 036 004 For truly <00551 +>omnam > my words <04405
+millah > [ shall ] not [ be ] false <08267 +sheqer > : he that
{is} perfect <08549 +tamiym > in knowledge <01844 +de<ah > [ is
] with thee .
is JOB 036 005 . Behold <02005 +hen > , God <00410 +>el > [ is ]
mighty <03524 +kabbiyr > , and despiseth <03988 +ma>ac > not [
any : he {is} ] mighty <03524 +kabbiyr > in strength <03581
+koach > [ and ] wisdom <03820 +leb > .
is JOB 036 005 . Behold <02005 +hen > , God <00410 +>el > [ {is}
] mighty <03524 +kabbiyr > , and despiseth <03988 +ma>ac > not [
any : he is ] mighty <03524 +kabbiyr > in strength <03581 +koach
> [ and ] wisdom <03820 +leb > .
is JOB 036 014 They die <04191 +muwth > in youth <05290 +no<ar >
, and their life <02416 +chay > [ {is} ] among the unclean
<06945 +qadesh > .
is JOB 036 016 Even so would he have removed <05493 +cuwr > thee
out of the strait <06862 +tsar > [ into ] a broad <07338 +rachab
> place , where [ there {is} ] no <03808 +lo> > straitness
<04164 +muwtsaq > ; and that which should be set <05183 +Nachath
> on thy table <07979 +shulchan > [ should be ] full <04390
+male> > of fatness <01880 +deshen > .
is JOB 036 018 Because <03588 +kiy > [ there {is} ] wrath <02534
+chemah > , [ beware ] lest <06435 +pen > he take <05496 +cuwth
> thee away <05496 +cuwth > with [ his ] stroke <05607 +cepheq >
: then a great <07227 +rab > ransom <03724 +kopher > cannot
<03808 +lo> > deliver <05186 +natah > thee .
is JOB 036 026 Behold <02005 +hen > , God <00410 +>el > [ {is} ]
great <07689 +saggiy> > , and we know <03045 +yada< > [ him ]
not , neither <03808 +lo> > can the number <04557 +micpar > of
his years <08141 +shaneh > be searched <02714 +cheqer > out .
is JOB 037 001 . At this <02063 +zo>th > also <00637 +>aph > my
heart <03820 +leb > trembleth <02729 +charad > , and {is} moved
<05425 +nathar > out of his place <04725 +maqowm > .
is JOB 037 004 After <00310 +>achar > it a voice <06963 +qowl >
roareth <07580 +sha>ag > : he thundereth <07481 +ra<am > with
the voice <06963 +qowl > of his excellency <01347 +ga>own > ;
and he will not stay <06117 +<aqab > them when <03588 +kiy > his
voice <06963 +qowl > {is} heard <08085 +shama< > .
is JOB 037 010 By the breath <05397 +n@shamah > of God <00410
+>el > frost <07140 +qerach > is given <05414 +nathan > : and
the breadth <07341 +rochab > of the waters <04325 +mayim > {is}
straitened <04164 +muwtsaq > .
is JOB 037 010 By the breath <05397 +n@shamah > of God <00410
+>el > frost <07140 +qerach > {is} given <05414 +nathan > : and
the breadth <07341 +rochab > of the waters <04325 +mayim > is
straitened <04164 +muwtsaq > .
is JOB 037 012 And it {is} turned <02015 +haphak > round <04524
+mecab > about by his counsels <08458 +tachbulah > : that they
may do <06467 +po<al > whatsoever he commandeth <06680 +tsavah >
them upon the face <06440 +paniym > of the world <08398 +tebel >
in the earth <00776 +>erets > .
is JOB 037 016 Dost thou know <03045 +yada< > the balancings
<04657 +miphlas > of the clouds <05645 +<ab > , the wondrous
<04652 +miphla>ah > works of him which {is} perfect <08549
+tamiym > in knowledge <01843 +dea< > ?
is JOB 037 018 Hast thou with him spread <07554 +raqa< > out the
sky <07834 +shachaq > , [ which {is} ] strong <02389 +chazaq > ,
[ and ] as a molten <03332 +yatsaq > looking <07209 +r@>iy >
glass <07209 +r@>iy > ?
is JOB 037 021 . And now <06258 +<attah > [ men ] see <07200
+ra>ah > not the bright <00925 +bahiyr > light <00216 +>owr >
which <01931 +huw> > [ {is} ] in the clouds <07834 +shachaq > :
but the wind <07307 +ruwach > passeth <05674 +<abar > , and
cleanseth <02891 +taher > them .
is JOB 037 022 Fair <02091 +zahab > weather <02091 +zahab >
cometh <00857 +>athah > out of the north <06828 +tsaphown > :
with God <00433 +>elowahh > [ {is} ] terrible <03372 +yare> >
majesty <01935 +howd > .
is JOB 037 023 [ Touching ] the Almighty <07706 +Shadday > , we
cannot <03808 +lo> > find <04672 +matsa> > him out : [ he {is} ]
excellent <07689 +saggiy> > in power <03581 +koach > , and in
judgment <04941 +mishpat > , and in plenty <07230 +rob > of
justice <06666 +ts@daqah > : he will not afflict <06031 +<anah >
.
is JOB 038 002 Who <04310 +miy > [ {is} ] this <02088 +zeh >
that darkeneth <02821 +chashak > counsel <06098 +<etsah > by
words <04405 +millah > without <01097 +b@liy > knowledge <01847
+da<ath > ?
is JOB 038 014 It {is} turned <02015 +haphak > as clay <02563
+chomer > [ to ] the seal <02368 +chowtham > ; and they stand
<03320 +yatsab > as a garment <03830 +l@buwsh > .
is JOB 038 015 And from the wicked <07563 +rasha< > their light
<00216 +>owr > {is} withholden <04513 +mana< > , and the high
<07311 +ruwm > arm <02220 +z@rowa< > shall be broken <07665
+shabar > .
is JOB 038 019 Where <00335 +>ay > [ is ] the way <01870 +derek
> [ where <00335 +>ay > ] light <00216 +>owr > dwelleth <07931
+shakan > ? and [ as for ] darkness <02822 +choshek > , where
<00335 +>ay > [ {is} ] the place <04725 +maqowm > thereof ,
is JOB 038 019 Where <00335 +>ay > [ {is} ] the way <01870
+derek > [ where <00335 +>ay > ] light <00216 +>owr > dwelleth
<07931 +shakan > ? and [ as for ] darkness <02822 +choshek > ,
where <00335 +>ay > [ is ] the place <04725 +maqowm > thereof ,
is JOB 038 021 Knowest <03045 +yada< > thou [ it ] , because
<03588 +kiy > thou wast then <00227 +>az > born <03205 +yalad >
? or [ because ] the number <04557 +micpar > of thy days <03117
+yowm > [ {is} ] great <07227 +rab > ?
is JOB 038 024 By what way <01870 +derek > {is} the light <00216
+>owr > parted <02505 +chalaq > , [ which ] scattereth <06327
+puwts > the east <06921 +qadiym > wind upon the earth <00776
+>erets > ?
is JOB 038 026 To cause it to rain <04305 +matar > on <05921
+<al > the earth <00776 +>erets > , [ where ] no <03808 +lo> >
man <00376 +>iysh > [ is ; on <05921 +<al > ] the wilderness
<04057 +midbar > , wherein [ there {is} ] no <03808 +lo> > man
<00120 +>adam > ;
is JOB 038 026 To cause it to rain <04305 +matar > on <05921
+<al > the earth <00776 +>erets > , [ where ] no <03808 +lo> >
man <00376 +>iysh > [ {is} ; on <05921 +<al > ] the wilderness
<04057 +midbar > , wherein [ there is ] no <03808 +lo> > man
<00120 +>adam > ;
is JOB 038 030 The waters <04325 +mayim > are hid <2244> as [
with ] a stone <68> , and the face <06440 +paniym > of the deep
<08415 +t@howm > {is} frozen <03920 +lakad > .
is JOB 039 008 The range <03491 +yathuwr > of the mountains
<02022 +har > [ {is} ] his pasture <04829 +mir<eh > , and he
searcheth <01875 +darash > after <00310 +>achar > every <03605
+kol > green <03387 +yarowq > thing .
is JOB 039 011 Wilt thou trust <00982 +batach > him , because
<03588 +kiy > his strength <03581 +koach > [ {is} ] great <07227
+rab > ? or wilt thou leave <05800 +<azab > thy labour <03018
+y@giya< > to him ?
is JOB 039 016 She is hardened <07188 +qashach > against her
young <01121 +ben > ones , as though [ they were ] not hers :
her labour <03018 +y@giya< > {is} in vain <07385 +riyq > without
<01097 +b@liy > fear <06343 +pachad > ;
is JOB 039 016 She {is} hardened <07188 +qashach > against her
young <01121 +ben > ones , as though [ they were ] not hers :
her labour <03018 +y@giya< > is in vain <07385 +riyq > without
<01097 +b@liy > fear <06343 +pachad > ;
is JOB 039 020 Canst thou make him afraid <07493 +ra<ash > as a
grasshopper <00697 +>arbeh > ? the glory <01935 +howd > of his
nostrils <05170 +nachar > [ {is} ] terrible <00367 +>eymah > .
is JOB 039 022 He mocketh <07832 +sachaq > at fear <06343
+pachad > , and {is} not affrighted <02865 +chathath > ; neither
<03808 +lo> > turneth <07725 +shuwb > he back <07725 +shuwb >
from the sword <02719 +chereb > .
is JOB 039 024 He swalloweth <01572 +gama> > the ground <00776
+>erets > with fierceness <07494 +ra<ash > and rage <07267
+rogez > : neither <03808 +lo> > believeth <00539 +>aman > he
that [ it {is} ] the sound <06963 +qowl > of the trumpet <07782
+showphar > .
is JOB 039 030 Her young <00667 +>ephroach > ones also suck
<05966 +<ala< > up blood <01818 +dam > : and where <00834 +>aher
> the slain <02491 +chalal > [ are ] , there <08033 +sham > [
{is} ] she .
is JOB 040 011 Cast <06327 +puwts > abroad <06327 +puwts > the
rage <05678 +<ebrah > of thy wrath <00639 +>aph > : and behold
<07200 +ra>ah > every <03605 +kol > one [ that {is} ] proud
<01343 +ge>eh > , and abase <08213 +shaphel > him .
is JOB 040 012 Look <07200 +ra>ah > on every <03605 +kol > one [
that {is} ] proud <01343 +ge>eh > , [ and ] bring <03665 +kana<
> him low <03665 +kana< > ; and tread <01915 +hadak > down the
wicked <07563 +rasha< > in their place <08478 +tachath > .
is JOB 040 016 Lo <02009 +hinneh > now <04994 +na> > , his
strength <03581 +koach > [ is ] in his loins <04975 +mothen > ,
and his force <00202 +>own > [ {is} ] in the navel <08306
+shariyr > of his belly <00990 +beten > .
is JOB 040 016 Lo <02009 +hinneh > now <04994 +na> > , his
strength <03581 +koach > [ {is} ] in his loins <04975 +mothen > ,
and his force <00202 +>own > [ is ] in the navel <08306
+shariyr > of his belly <00990 +beten > .
is JOB 040 019 He [ {is} ] the chief <07725 +shuwb > of the ways
<01870 +derek > of God <00410 +>el > : he that made <06213
+<asah > him can make his sword <02719 +chereb > to approach
<05066 +nagash > [ unto him ] .
is JOB 041 009 Behold <02005 +hen > , the hope <08431
+towcheleth > of him {is} in vain <03576 +kazab > : shall not [
one ] be cast <02904 +tuwl > down <02904 +tuwl > even <01571
+gam > at the sight <04758 +mar>eh > of him ?
is JOB 041 010 None <03808 +lo> > [ is so ] fierce <00393
+>akzar > that dare stir <05782 +<uwr > him up : who <04310 +miy
> then {is} able to stand <03320 +yatsab > before <06440 +paniym
> me ?
is JOB 041 010 None <03808 +lo> > [ {is} so ] fierce <00393
+>akzar > that dare stir <05782 +<uwr > him up : who <04310 +miy
> then is able to stand <03320 +yatsab > before <06440 +paniym >
me ?
is JOB 041 011 . Who <04310 +miy > hath prevented <06923 +qadam
> me , that I should repay <07999 +shalam > [ him ? whatsoever
is ] under <08478 +tachath > the whole <03605 +kol > heaven
<08064 +shamayim > {is} mine .
is JOB 041 011 . Who <04310 +miy > hath prevented <06923 +qadam
> me , that I should repay <07999 +shalam > [ him ? whatsoever
{is} ] under <08478 +tachath > the whole <03605 +kol > heaven
<08064 +shamayim > is mine .
is JOB 041 016 One <00259 +>echad > {is} so near <05066 +nagash
> to another <00259 +>echad > , that no <03908 +lachash > air
<07307 +ruwach > can come <00935 +bow> > between <00996 +beyn >
them .
is JOB 041 022 In his neck <06677 +tsavva>r > remaineth <03885
+luwn > strength <05797 +<oz > , and sorrow <01670 +d@>abah >
{is} turned <01750 +duwts > into joy before <06440 +paniym > him
.
is JOB 041 024 His heart <03820 +leb > {is} as firm <03332
+yatsaq > as a stone <68> ; yea , as hard <03332 +yatsaq > as a
piece <06400 +pelach > of the nether <08482 +tachtiy > [
millstone ] .
is JOB 041 033 Upon earth <06083 +<aphar > there is not his like
<04915 +moshel > , who {is} made <06213 +<asah > without <01097
+b@liy > fear <02844 +chath > .
is JOB 041 033 Upon earth <06083 +<aphar > there {is} not his
like <04915 +moshel > , who is made <06213 +<asah > without
<01097 +b@liy > fear <02844 +chath > .
is JOB 041 034 He beholdeth <07200 +ra>ah > all <03605 +kol >
high <01364 +gaboahh > [ things ] : he [ {is} ] a king <04428
+melek > over <05921 +<al > all <03605 +kol > the children
<01121 +ben > of pride <07830 +shachats > .
is JOB 042 003 Who <04310 +miy > [ {is} ] he that hideth <05956
+<alam > counsel <06098 +<etsah > without <01097 +b@liy >
knowledge <01847 +da<ath > ? therefore <03651 +ken > have I
uttered <05046 +nagad > that I understood <00995 +biyn > not ;
things too wonderful <06381 +pala> > for me , which I knew
<03045 +yada< > not .
is JOB 042 007 . And it was [ so ] , that after <00310 +>achar >
the LORD <03068 +Y@hovah > had spoken <01696 +dabar > these
<00428 +>el - leh > words <01697 +dabar > unto Job <00347
+>Iyowb > , the LORD <03068 +Y@hovah > said <00559 +>amar > to
Eliphaz <00464 +>Eliyphaz > the Temanite <08489 +Teymaniy > , My
wrath <00639 +>aph > is kindled <02734 +charah > against thee ,
and against thy two <08147 +sh@nayim > friends <07453 +rea< > :
for ye have not spoken <01696 +dabar > of me [ the thing that
{is} ] right <03559 +kuwn > , as my servant <05650 +<ebed > Job
<00347 +>Iyowb > [ hath ] .
is JOB 042 007 . And it was [ so ] , that after <00310 +>achar >
the LORD <03068 +Y@hovah > had spoken <01696 +dabar > these
<00428 +>el - leh > words <01697 +dabar > unto Job <00347
+>Iyowb > , the LORD <03068 +Y@hovah > said <00559 +>amar > to
Eliphaz <00464 +>Eliyphaz > the Temanite <08489 +Teymaniy > , My
wrath <00639 +>aph > {is} kindled <02734 +charah > against thee ,
and against thy two <08147 +sh@nayim > friends <07453 +rea< > :
for ye have not spoken <01696 +dabar > of me [ the thing that is
] right <03559 +kuwn > , as my servant <05650 +<ebed > Job
<00347 +>Iyowb > [ hath ] .
is JOB 042 008 Therefore take <03947 +laqach > unto you now
<06258 +<attah > seven <07651 +sheba< > bullocks <06499 +par >
and seven <07651 +sheba< > rams <00352 +>ayil > , and go <03212
+yalak > to my servant <05650 +<ebed > Job <00347 +>Iyowb > ,
and offer <05927 +<alah > up for yourselves a burnt <05930
+<olah > offering ; and my servant <05650 +<ebed > Job <00347
+>Iyowb > shall pray <06419 +palal > for you : for him will I
accept <05375 +nasa> > : lest <01115 +biltiy > I deal <06213
+<asah > with you [ after <00310 +>achar > your ] folly <05039
+n@balah > , in that ye have not spoken <01696 +dabar > of me [
the thing which {is} ] right <03559 +kuwn > , like my servant
<05650 +<ebed > Job <00347 +>Iyowb > .
is PSA 001 001 . Blessed <00835 +>esher > [ {is} ] the man
<00376 +>iysh > that walketh <01980 +halak > not in the counsel
<06098 +<etsah > of the ungodly <07563 +rasha< > , nor <03808
+lo> > standeth <05975 +<amad > in the way <01870 +derek > of
sinners <02400 +chatta> > , nor <03808 +lo> > sitteth <03427
+yashab > in the seat <04186 +mowshab > of the scornful <03887
+luwts > .
is PSA 001 002 But his delight <02656 +chephets > [ {is} ] in
the law <08451 +towrah > of the LORD <03068 +Y@hovah > ; and in
his law <08451 +towrah > doth he meditate <01897 +hagah > day
<03119 +yowmam > and night <03915 +layil > .
is PSA 002 012 Kiss <05401 +nashaq > the Son <01248 +bar > ,
lest <06435 +pen > he be angry <00599 +>anaph > , and ye perish
<6> [ from ] the way <01870 +derek > , when <03588 +kiy > his
wrath <00639 +>aph > {is} kindled <01197 +ba<ar > but a little
<04592 +m@<at > . Blessed <00835 +>esher > [ are ] all <03605
+kol > they that put their trust <02620 +chacah > in him .
is PSA 003 002 Many <07227 +rab > [ there be ] which say <00559
+>amar > of my soul <05315 +nephesh > , [ There {is} ] no <00369
+>ayin > help <03444 +y@shuw<ah > for him in God <00430
+>elohiym > . Selah <05542 +celah > .
is PSA 003 008 Salvation <03444 +y@shuw<ah > [ belongeth ] unto
the LORD <03068 +Y@hovah > : thy blessing <01293 +B@rakah > [
{is} ] upon thy people <05971 +<am > . Selah <05542 +celah > .
is PSA 004 003 But know <03045 +yada< > that the LORD <03068
+Y@hovah > hath set <06395 +palah > apart <06395 +palah > him
that {is} godly <02623 +chaciyd > for himself : the LORD <03068
+Y@hovah > will hear <08085 +shama< > when I call <07121 +qara>
> unto him .
is PSA 005 009 For [ there is ] no <00369 +>ayin > faithfulness
<03559 +kuwn > in their mouth <06310 +peh > ; their inward
<07130 +qereb > part [ is ] very <01942 +havvah > wickedness
<01942 +havvah > ; their throat <01627 +garown > [ {is} ] an
open <06605 +pathach > sepulchre <06913 +qeber > ; they flatter
<02505 +chalaq > with their tongue <03956 +lashown > .
is PSA 005 009 For [ there is ] no <00369 +>ayin > faithfulness
<03559 +kuwn > in their mouth <06310 +peh > ; their inward
<07130 +qereb > part [ {is} ] very <01942 +havvah > wickedness
<01942 +havvah > ; their throat <01627 +garown > [ is ] an open
<06605 +pathach > sepulchre <06913 +qeber > ; they flatter
<02505 +chalaq > with their tongue <03956 +lashown > .
is PSA 005 009 For [ there {is} ] no <00369 +>ayin >
faithfulness <03559 +kuwn > in their mouth <06310 +peh > ; their
inward <07130 +qereb > part [ is ] very <01942 +havvah >
wickedness <01942 +havvah > ; their throat <01627 +garown > [ is
] an open <06605 +pathach > sepulchre <06913 +qeber > ; they
flatter <02505 +chalaq > with their tongue <03956 +lashown > .
is PSA 006 003 My soul <05315 +nephesh > {is} also sore <03966
+m@<od > vexed <00926 +bahal > : but thou , O LORD <03068
+Y@hovah > , how <05704 +<ad > long <05704 +<ad > ?
is PSA 006 005 For in death <04194 +maveth > [ there {is} ] no
<00369 +>ayin > remembrance <02143 +zeker > of thee : in the
grave <07585 +sh@>owl > who <04310 +miy > shall give thee thanks
<03034 +yadah > ?
is PSA 006 007 Mine eye <05869 +<ayin > {is} consumed <06244
+<ashesh > because of grief <3708ka<ac > ; it waxeth old <06275
+<athaq > because of all <03605 +kol > mine enemies <06887
+tsarar > .
is PSA 007 002 Lest <06435 +pen > he tear <02963 +taraph > my
soul <05315 +nephesh > like a lion <00738 +>ariy > , rending
<06561 +paraq > [ it ] in pieces , while [ there {is} ] none
<00369 +>ayin > to deliver <05337 +natsal > .
is PSA 007 004 If <00518 +>im > I have rewarded <01580 +gamal >
evil <07451 +ra< > unto him that was at peace <07999 +shalam >
with me ; ( yea , I have delivered <02502 +chalats > him that
without <07387 +reyqam > cause <07387 +reyqam > {is} mine enemy
<06887 +tsarar > : )
is PSA 007 008 The LORD <03068 +Y@hovah > shall judge <01777
+diyn > the people <05971 +<am > : judge <08199 +shaphat > me ,
O LORD <03068 +Y@hovah > , according to my righteousness <06664
+tsedeq > , and according to mine integrity <08537 +tom > [ that
{is} ] in me .
is PSA 007 010 . My defence <04043 +magen > [ {is} ] of God
<00430 +>elohiym > , which saveth <03467 +yasha< > the upright
<03477 +yashar > in heart <03820 +leb > .
is PSA 007 011 God <00430 +>elohiym > judgeth <08199 +shaphat >
the righteous <06662 +tsaddiyq > , and God <00410 +>el > {is}
angry <02194 +za<am > [ with the wicked ] every <03605 +kol >
day <03117 +yowm > .
is PSA 007 015 He made <03738 +karah > a pit <00953 +bowr > ,
and digged <02658 +chaphar > it , and {is} fallen <05307 +naphal
> into the ditch <07845 +shachath > [ which ] he made <06466
+pa<al > .
is PSA 008 001 . To the chief Musician <05329 +natsach > upon
Gittith <01665 +Gittiyth > , A Psalm <04210 +mizmowr > of David
<01732 +David > . O LORD <03068 +Y@hovah > our Lord <00113
+>adown > , how <04100 +mah > excellent <00117 +>addiyr > [ {is}
] thy name <08034 +shem > in all <03605 +kol > the earth <00776
+>erets > ! who <00834 +>aher > hast set <05414 +nathan > thy
glory <01935 +howd > above <05921 +<al > the heavens <08064
+shamayim > .
is PSA 008 004 What <04100 +mah > {is} man <00582 +>enowsh > ,
that thou art mindful <02142 +zakar > of him ? and the son
<01121 +ben > of man <00120 +>adam > , that thou visitest <06485
+paqad > him ?
is PSA 008 009 O LORD <03068 +Y@hovah > our Lord <00113 +>adown
> , how <04100 +mah > excellent <00117 +>addiyr > [ {is} ] thy
name <08034 +shem > in all <03605 +kol > the earth <00776
+>erets > !
is PSA 009 006 O thou enemy <00341 +>oyeb > , destructions
<02723 +chorbah > are come to a perpetual <05331 +netsach > end
<08552 +tamam > : and thou hast destroyed <05428 +nathash >
cities <05892 +<iyr > ; their memorial <02143 +zeker > {is}
perished <6> with them .
is PSA 009 015 The heathen <01471 +gowy > are sunk <02883 +taba<
> down in the pit <07845 +shachath > [ that ] they made <06213
+<asah > : in the net <07568 +resheth > which <02098 +zuw > they
hid <02934 +taman > {is} their own foot <07272 +regel > taken
<03920 +lakad > .
is PSA 009 016 The LORD <03068 +Y@hovah > is known <03045 +yada<
> [ by ] the judgment <04941 +mishpat > [ which ] he executeth
<06213 +<asah > : the wicked <07563 +rasha< > {is} snared <05367
+naqash > in the work <06467 +po<al > of his own hands <03709
+kaph > . Higgaion <01902 +higgayown > . Selah <05542 +celah > .
is PSA 009 016 The LORD <03068 +Y@hovah > {is} known <03045
+yada< > [ by ] the judgment <04941 +mishpat > [ which ] he
executeth <06213 +<asah > : the wicked <07563 +rasha< > is
snared <05367 +naqash > in the work <06467 +po<al > of his own
hands <03709 +kaph > . Higgaion <01902 +higgayown > . Selah
<05542 +celah > .
is PSA 010 004 The wicked <07563 +rasha< > , through the pride
<01363 +gobahh > of his countenance <00639 +>aph > , will not
seek <01875 +darash > [ after God ] : God <00430 +>elohiym > [
{is} ] not in all <03605 +kol > his thoughts <04209 +m@zimmah > .
is PSA 010 007 His mouth <06310 +peh > is full <04390 +male> >
of cursing <00423 +>alah > anddeceit <04820 +mirmah > and fraud
<08496 +tok > : under <08478 +tachath > his tongue <03956
+lashown > [ {is} ] mischief <05999 +<amal > and vanity <00205
+>aven > .
is PSA 010 007 His mouth <06310 +peh > {is} full <04390 +male> >
of cursing <00423 +>alah > anddeceit <04820 +mirmah > and fraud
<08496 +tok > : under <08478 +tachath > his tongue <03956
+lashown > [ is ] mischief <05999 +<amal > and vanity <00205
+>aven > .
is PSA 010 016 The LORD <03068 +Y@hovah > [ {is} ] King <04428
+melek > for ever <05769 +<owlam > and ever <05703 +<ad > : the
heathen <01471 +gowy > are perished <6> out of his land <00776
+>erets > .
is PSA 011 004 . The LORD <03068 +Y@hovah > [ is ] in his holy
<06944 +qodesh > temple <01964 +heykal > , the LORD S <03068
+Y@hovah > throne <03678 +kicce> > [ {is} ] in heaven <08064
+shamayim > : his eyes <05869 +<ayin > behold <02372 +chazah > ,
his eyelids <06079 +<aph<aph > try <00974 +bachan > , the
children <01121 +ben > of men <00120 +>adam > .
is PSA 011 004 . The LORD <03068 +Y@hovah > [ {is} ] in his holy
<06944 +qodesh > temple <01964 +heykal > , the LORD S <03068
+Y@hovah > throne <03678 +kicce> > [ is ] in heaven <08064
+shamayim > : his eyes <05869 +<ayin > behold <02372 +chazah > ,
his eyelids <06079 +<aph<aph > try <00974 +bachan > , the
children <01121 +ben > of men <00120 +>adam > .
is PSA 012 004 Who <00834 +>aher > have said <00559 +>amar > ,
With our tongue <03956 +lashown > will we prevail <01396 +gabar
> ; our lips <08193 +saphah > [ are ] our own : who <04310 +miy
> [ {is} ] lord <00113 +>adown > over us ?
is PSA 014 001 . To the chief Musician <05329 +natsach > , [ A
Psalm ] of David <01732 +David > . The fool <05036 +nabal > hath
said <00559 +>amar > in his heart <03820 +leb > , [ There is ]
no <00369 +>ayin > God <00430 +>elohiym > . They are corrupt
<07843 +shachath > , they have done abominable <08581 +ta<ab >
works <05949 +<aliylah > , [ there {is} ] none <00369 +>ayin >
that doeth <06213 +<asah > good <02896 +towb > .
is PSA 014 001 . To the chief Musician <05329 +natsach > , [ A
Psalm ] of David <01732 +David > . The fool <05036 +nabal > hath
said <00559 +>amar > in his heart <03820 +leb > , [ There {is} ]
no <00369 +>ayin > God <00430 +>elohiym > . They are corrupt
<07843 +shachath > , they have done abominable <08581 +ta<ab >
works <05949 +<aliylah > , [ there is ] none <00369 +>ayin >
that doeth <06213 +<asah > good <02896 +towb > .
is PSA 014 003 They are all <03605 +kol > gone <05493 +cuwr >
aside <05493 +cuwr > , they are [ all ] together <03162 +yachad
> become <00444 +>alach > filthy <00444 +>alach > : [ there {is}
] none <00369 +>ayin > that doeth <06213 +<asah > good <02896
+towb > , no , not one <00259 +>echad > .
is PSA 014 005 There <08033 +sham > were they in great <06343
+pachad > fear <06342 +pachad > : for God <00430 +>elohiym > [
{is} ] in the generation <01755 +dowr > of the righteous <06662
+tsaddiyq > .
is PSA 014 006 Ye have shamed <00954 +buwsh > the counsel <06098
+<etsah > of the poor <06041 +<aniy > , because <03588 +kiy >
the LORD <03068 +Y@hovah > [ {is} ] his refuge <04268 +machaceh
> .
is PSA 015 004 In whose eyes <05869 +<ayin > a vile <00959
+bazah > person {is} contemned <00959 +bazah > ; but he
honoureth <03513 +kabad > them that fear <03373 +yare> > the
LORD <03068 +Y@hovah > . [ He that ] sweareth <07650 +shaba< >
to [ his own ] hurt <07489 +ra<a< > , and changeth <04171 +muwr
> not .
is PSA 016 003 [ But ] to the saints <06918 +qadowsh > that [
are ] in the earth <00776 +>erets > , and [ to ] the excellent
<00117 +>addiyr > , in whom [ {is} ] all <03605 +kol > my
delight <02656 +chephets > .
is PSA 016 005 The LORD <03068 +Y@hovah > [ {is} ] the portion
<04490 +manah > of mine inheritance <02506 +cheleq > and of my
cup <03563 +kowc > : thou maintainest <08551 +tamak > my lot
<01486 +gowral > .
is PSA 016 008 . I have set <07737 +shavah > the LORD <03068
+Y@hovah > always <08548 +tamiyd > before <05048 +neged > me :
because <03588 +kiy > [ he {is} ] at my right <03225 +yamiyn >
hand <03225 +yamiyn > , I shall not be moved <04131 +mowt > .
is PSA 016 009 Therefore <03651 +ken > my heart <03820 +leb >
{is} glad <08056 +sameach > , and my glory <03519 +kabowd >
rejoiceth <01523 +giyl > : my flesh <01320 +basar > also <00637
+>aph > shall rest <07931 +shakan > in hope <00983 +betach > .
is PSA 016 011 Thou wilt shew <03045 +yada< > me the path <00734
+>orach > of life <02416 +chay > : in thy presence <06440
+paniym > [ {is} ] fulness <07648 +soba< > of joy <08057
+simchah > ; at thy right <03225 +yamiyn > hand <03225 +yamiyn >
[ there are ] pleasures <05273 +na<iym > for evermore <05331
+netsach > .
is PSA 017 012 Like <01825 +dimyown > as a lion <00738 +>ariy >
[ that ] {is} greedy <03700 +kacaph > of his prey <02963 +taraph
> , and as it were a young <03715 +k@phiyr > lion <03715
+k@phiyr > lurking <03427 +yashab > in secret <04565 +mictar >
places .
is PSA 017 013 Arise <06965 +quwm > , O LORD <03068 +Y@hovah > ,
disappoint <06923 +qadam > him , cast <03766 +kara< > him down
<03766 +kara< > : deliver <06403 +palat > my soul <05315
+nephesh > from the wicked <07563 +rasha< > , [ which {is} ] thy
sword <02719 +chereb > :
is PSA 018 002 The LORD <03068 +Y@hovah > [ {is} ] my rock
<05553 +cela< > , and my fortress <04686 +matsuwd > , and my
deliverer <06403 +palat > ; my God <00410 +>el > , my strength
<06697 +tsuwr > , in whom I will trust <02620 +chacah > ; my
buckler <04043 +magen > , and the horn <07161 +qeren > of my
salvation <03468 +yesha< > , [ and ] my high <04869 +misgab >
tower <04869 +misgab > .
is PSA 018 003 I will call <07121 +qara> > upon the LORD <03068
+Y@hovah > , [ who {is} worthy ] to be praised <01984 +halal > :
so shall I be saved <03467 +yasha< > from mine enemies <00341
+>oyeb > .
is PSA 018 030 [ As for ] God <00410 +>el > , his way <01870
+derek > [ is ] perfect <08549 +tamiym > : the word <00565
+>imrah > of the LORD <03068 +Y@hovah > is tried <06884 +tsaraph
> : he [ {is} ] a buckler <04043 +magen > to all <03605 +kol >
those that trust <02620 +chacah > in him .
is PSA 018 030 [ As for ] God <00410 +>el > , his way <01870
+derek > [ is ] perfect <08549 +tamiym > : the word <00565
+>imrah > of the LORD <03068 +Y@hovah > {is} tried <06884
+tsaraph > : he [ is ] a buckler <04043 +magen > to all <03605
+kol > those that trust <02620 +chacah > in him .
is PSA 018 030 [ As for ] God <00410 +>el > , his way <01870
+derek > [ {is} ] perfect <08549 +tamiym > : the word <00565
+>imrah > of the LORD <03068 +Y@hovah > is tried <06884 +tsaraph
> : he [ is ] a buckler <04043 +magen > to all <03605 +kol >
those that trust <02620 +chacah > in him .
is PSA 018 031 For who <04310 +miy > [ is ] God <00433 +>elowahh
> save <01107 +bil<adey > the LORD <03068 +Y@hovah > ? or <00176
+>ow > who <04310 +miy > [ {is} ] a rock <06697 +tsuwr > save
<02108 +zuwlah > our God <00430 +>elohiym > ?
is PSA 018 031 For who <04310 +miy > [ {is} ] God <00433
+>elowahh > save <01107 +bil<adey > the LORD <03068 +Y@hovah > ?
or <00176 +>ow > who <04310 +miy > [ is ] a rock <06697 +tsuwr >
save <02108 +zuwlah > our God <00430 +>elohiym > ?
is PSA 018 032 [ It {is} ] God <00410 +>el > that girdeth <00247
+>azar > me with strength <02428 +chayil > , and maketh <05414
+nathan > my way <01870 +derek > perfect <08549 +tamiym > .
is PSA 018 034 He teacheth <03925 +lamad > my hands <03027 +yad
> to war <04421 +milchamah > , so that a bow <07198 +qesheth >
of steel <05154 +n@chuwshah > {is} broken <05181 +nachath > by
mine arms <02220 +z@rowa< > .
is PSA 018 047 [ It {is} ] God <00410 +>el > that avengeth me ,
and subdueth <01696 +dabar > the people <05971 +<am > under
<08478 +tachath > me .
is PSA 019 003 [ There is ] no <00369 +>ayin > speech <00562
+>omer > nor <00369 +>ayin > language <01697 +dabar > , [ where
] their voice <06963 +qowl > {is} not heard <08085 +shama< > .
is PSA 019 003 [ There {is} ] no <00369 +>ayin > speech <00562
+>omer > nor <00369 +>ayin > language <01697 +dabar > , [ where
] their voice <06963 +qowl > is not heard <08085 +shama< > .
is PSA 019 004 Their line <06957 +qav > {is} gone <03318 +yatsa>
> out through all <03605 +kol > the earth <00776 +>erets > , and
their words <04405 +millah > to the end <07097 +qatseh > of the
world <08398 +tebel > . In them hath he set <07760 +suwm > a
tabernacle <00168 +>ohel > for the sun <08121 +shemesh > ,
is PSA 019 005 Which [ {is} ] as a bridegroom <02860 +chathan >
coming <03318 +yatsa> > out of his chamber <02646 +chuppah > , [
and ] rejoiceth <07797 +suws > as a strong <01368 +gibbowr > man
to run <07323 +ruwts > a race <00734 +>orach > .
is PSA 019 006 His going <04161 +mowtsa> > forth <04161 +mowtsa>
> [ is ] from the end <07097 +qatseh > of the heaven <08064
+shamayim > , and his circuit <08622 +t@quwphah > unto the ends
<07098 +qatsah > of it : and there {is} nothing <00369 +>ayin >
hid <05641 +cathar > from the heat <02535 +chammah > thereof .
is PSA 019 006 His going <04161 +mowtsa> > forth <04161 +mowtsa>
> [ {is} ] from the end <07097 +qatseh > of the heaven <08064
+shamayim > , and his circuit <08622 +t@quwphah > unto the ends
<07098 +qatsah > of it : and there is nothing <00369 +>ayin >
hid <05641 +cathar > from the heat <02535 +chammah > thereof .
is PSA 019 007 . The law <08451 +towrah > of the LORD <03068
+Y@hovah > [ is ] perfect <08549 +tamiym > , converting <07725
+shuwb > the soul <05315 +nephesh > : the testimony <5715> of
the LORD <03068 +Y@hovah > [ {is} ] sure <00539 +>aman > ,
making wise <02449 +chakam > the simple <06612 +p@thiy > .
is PSA 019 007 . The law <08451 +towrah > of the LORD <03068
+Y@hovah > [ {is} ] perfect <08549 +tamiym > , converting <07725
+shuwb > the soul <05315 +nephesh > : the testimony <5715> of
the LORD <03068 +Y@hovah > [ is ] sure <00539 +>aman > , making
wise <02449 +chakam > the simple <06612 +p@thiy > .
is PSA 019 008 The statutes <06490 +piqquwd > of the LORD <03068
+Y@hovah > [ are ] right <03477 +yashar > , rejoicing <08055
+samach > the heart <03820 +leb > : the commandment <04687
+mitsvah > of the LORD <03068 +Y@hovah > [ {is} ] pure <01249
+bar > , enlightening <00215 +>owr > the eyes <05869 +<ayin > .
is PSA 019 009 The fear <03374 +yir>ah > of the LORD <03068
+Y@hovah > [ {is} ] clean <02889 +tahowr > , enduring <05975
+<amad > for ever <05703 +<ad > : the judgments <04941 +mishpat
> of the LORD <03068 +Y@hovah > [ are ] true <00571 +>emeth > [
and ] righteous <06663 +tsadaq > altogether <03162 +yachad > .
is PSA 019 011 Moreover <01571 +gam > by them is thy servant
<05650 +<ebed > warned <02094 +zahar > : [ and ] in keeping
<08104 +shamar > of them [ there {is} ] great <07227 +rab >
reward <06118 +<eqeb > .
is PSA 019 011 Moreover <01571 +gam > by them {is} thy servant
<05650 +<ebed > warned <02094 +zahar > : [ and ] in keeping
<08104 +shamar > of them [ there is ] great <07227 +rab > reward
<06118 +<eqeb > .
is PSA 021 005 His glory <03519 +kabowd > [ {is} ] great <01419
+gadowl > in thy salvation <03444 +y@shuw<ah > : honour <01935
+howd > and majesty <01926 +hadar > hast thou laid <07737
+shavah > upon him .
is PSA 022 011 . Be not far <07368 +rachaq > from me ; for
trouble <06869 +tsarah > [ is ] near <07138 +qarowb > ; for [
there {is} ] none <00369 +>ayin > to help <05826 +<azar > .
is PSA 022 011 . Be not far <07368 +rachaq > from me ; for
trouble <06869 +tsarah > [ {is} ] near <07138 +qarowb > ; for [
there is ] none <00369 +>ayin > to help <05826 +<azar > .
is PSA 022 014 I am poured <08210 +shaphak > out like water
<04325 +mayim > , and all <03605 +kol > my bones <06106 +<etsem
> are out of joint <06504 +parad > : my heart <03820 +leb > is
like wax <01749 +downag > ; it {is} melted <04549 +macac > in
the midst <08432 +tavek > of my bowels <04578 +me<ah > .
is PSA 022 014 I am poured <08210 +shaphak > out like water
<04325 +mayim > , and all <03605 +kol > my bones <06106 +<etsem
> are out of joint <06504 +parad > : my heart <03820 +leb > {is}
like wax <01749 +downag > ; it is melted <04549 +macac > in the
midst <08432 +tavek > of my bowels <04578 +me<ah > .
is PSA 022 015 My strength <03581 +koach > {is} dried <03001
+yabesh > up like a potsherd <02789 +cheres > ; and my tongue
<03956 +lashown > cleaveth <01692 +dabaq > to my jaws <04455
+malqowach > ; and thou hast brought <08239 +shaphath > me into
the dust <06083 +<aphar > of death <04194 +maveth > .
is PSA 022 028 For the kingdom <04410 +m@luwkah > [ is ] the
LORD S <03068 +Y@hovah > : and he [ {is} ] the governor <04910
+mashal > among the nations <01471 +gowy > .
is PSA 022 028 For the kingdom <04410 +m@luwkah > [ {is} ] the
LORD S <03068 +Y@hovah > : and he [ is ] the governor <04910
+mashal > among the nations <01471 +gowy > .
is PSA 023 001 . A Psalm <04210 +mizmowr > of David <01732
+David > . The LORD <03068 +Y@hovah > [ {is} ] my shepherd
<07462 +ra<ah > ; I shall not want <02637 +chacer > .
is PSA 024 001 . A Psalm <04210 +mizmowr > of David <01732
+David > . The earth <00776 +>erets > [ {is} ] the LORD S <03068
+Y@hovah > , and the fulness <04393 +m@lo> > thereof ; the world
<08398 +tebel > , and they that dwell <03427 +yashab > therein .
is PSA 024 006 This <02088 +zeh > [ {is} ] the generation <01755
+dowr > of them that seek <01875 +darash > him , that seek
<01245 +baqash > thy face <06440 +paniym > , O Jacob <03290
+Ya<aqob > . Selah <05542 +celah > .
is PSA 024 008 Who <04310 +miy > [ {is} ] this <02088 +zeh >
King <04428 +melek > of glory <03519 +kabowd > ? The LORD <03068
+Y@hovah > strong <05808 +<izzuwz > and mighty <01368 +gibbowr >
, the LORD <03068 +Y@hovah > mighty <01368 +gibbowr > in battle
<04421 +milchamah > .
is PSA 024 010 Who <04310 +miy > is this <02088 +zeh > King
<04428 +melek > of glory <03519 +kabowd > ? The LORD <03068
+Y@hovah > of hosts <06635 +tsaba> > , he [ {is} ] the King
<04428 +melek > of glory <03519 +kabowd > . Selah <05542 +celah
> .
is PSA 024 010 Who <04310 +miy > {is} this <02088 +zeh > King
<04428 +melek > of glory <03519 +kabowd > ? The LORD <03068
+Y@hovah > of hosts <06635 +tsaba> > , he [ is ] the King <04428
+melek > of glory <03519 +kabowd > . Selah <05542 +celah > .
is PSA 025 008 . Good <02896 +towb > and upright <03477 +yashar
> [ {is} ] the LORD <03068 +Y@hovah > : therefore will he teach
<03384 +yarah > sinners <02400 +chatta> > in the way <01870
+derek > .
is PSA 025 011 For thy name s <08034 +shem > sake <04616 +ma<an
> , O LORD <03068 +Y@hovah > , pardon <05545 +calach > mine
iniquity <05771 +<avon > ; for it [ {is} ] great <07227 +rab > .
is PSA 025 012 What <04310 +miy > man <00376 +>iysh > [ {is} ]
he that feareth <03373 +yare> > the LORD <03068 +Y@hovah > ? him
shall he teach <03384 +yarah > in the way <01870 +derek > [ that
] he shall choose <00977 +bachar > .
is PSA 025 014 The secret <05475 +cowd > of the LORD <03068
+Y@hovah > [ {is} ] with them that fear <03373 +yare> > him ;
and he will shew <03045 +yada< > them his covenant <01285
+b@riyth > .
is PSA 026 003 For thy lovingkindness <02617 +checed > [ {is} ]
before <05048 +neged > mine eyes <05869 +<ayin > : and I have
walked <01980 +halak > in thy truth <00571 +>emeth > .
is PSA 026 010 In whose <00834 +>aher > hands <03027 +yad > [ is
] mischief <02154 +zimmah > , and their right <03225 +yamiyn >
hand <03225 +yamiyn > {is} full <04390 +male> > of bribes <07810
+shachad > .
is PSA 026 010 In whose <00834 +>aher > hands <03027 +yad > [
{is} ] mischief <02154 +zimmah > , and their right <03225
+yamiyn > hand <03225 +yamiyn > is full <04390 +male> > of
bribes <07810 +shachad > .
is PSA 027 001 . [ A Psalm ] of David <01732 +David > . The LORD
<03068 +Y@hovah > [ is ] my light <00216 +>owr > and my
salvation <03468 +yesha< > ; whom <04310 +miy > shall I fear
<03372 +yare> > ? the LORD <03068 +Y@hovah > [ {is} ] the
strength <04581 +ma<owz > of my life <02416 +chay > ; of whom
<04310 +miy > shall I be afraid <06342 +pachad > ?
is PSA 027 001 . [ A Psalm ] of David <01732 +David > . The LORD
<03068 +Y@hovah > [ {is} ] my light <00216 +>owr > and my
salvation <03468 +yesha< > ; whom <04310 +miy > shall I fear
<03372 +yare> > ? the LORD <03068 +Y@hovah > [ is ] the strength
<04581 +ma<owz > of my life <02416 +chay > ; of whom <04310 +miy
> shall I be afraid <06342 +pachad > ?
is PSA 028 003 Draw <04900 +mashak > me not away with the wicked
<07563 +rasha< > , and with the workers <06466 +pa<al > of
iniquity <00205 +>aven > , which speak <01696 +dabar > peace
<07965 +shalowm > to their neighbours <07453 +rea< > , but
mischief <07451 +ra< > [ {is} ] in their hearts <03824 +lebab > .
is PSA 028 007 The LORD <03068 +Y@hovah > [ {is} ] my strength
<05797 +<oz > and my shield <04043 +magen > ; my heart <03820
+leb > trusted <00982 +batach > in him , and I am helped <05826
+<azar > : therefore my heart <03820 +leb > greatly rejoiceth
<05937 +<alaz > ; and with my song <07892 +shiyr > will I praise
<03034 +yadah > him .
is PSA 028 008 The LORD <03068 +Y@hovah > [ is ] their strength
<05797 +<oz > , and he [ {is} ] the saving <03444 +y@shuw<ah >
strength <04581 +ma<owz > of his anointed <04899 +mashiyach > .
is PSA 028 008 The LORD <03068 +Y@hovah > [ {is} ] their
strength <05797 +<oz > , and he [ is ] the saving <03444
+y@shuw<ah > strength <04581 +ma<owz > of his anointed <04899
+mashiyach > .
is PSA 029 003 The voice <06963 +qowl > of the LORD <03068
+Y@hovah > [ is ] upon the waters <04325 +mayim > : the God
<00410 +>el > of glory <03519 +kabowd > thundereth <07481 +ra<am
> : the LORD <03068 +Y@hovah > [ {is} ] upon many <07227 +rab >
waters <04325 +mayim > .
is PSA 029 003 The voice <06963 +qowl > of the LORD <03068
+Y@hovah > [ {is} ] upon the waters <04325 +mayim > : the God
<00410 +>el > of glory <03519 +kabowd > thundereth <07481 +ra<am
> : the LORD <03068 +Y@hovah > [ is ] upon many <07227 +rab >
waters <04325 +mayim > .
is PSA 029 004 The voice <06963 +qowl > of the LORD <03068
+Y@hovah > [ is ] powerful <03581 +koach > ; the voice <06963
+qowl > of the LORD <03068 +Y@hovah > [ {is} ] full of majesty
<01926 +hadar > .
is PSA 029 004 The voice <06963 +qowl > of the LORD <03068
+Y@hovah > [ {is} ] powerful <03581 +koach > ; the voice <06963
+qowl > of the LORD <03068 +Y@hovah > [ is ] full of majesty
<01926 +hadar > .
is PSA 030 005 For his anger <00639 +>aph > [ endureth but ] a
moment <07281 +rega< > ; in his favour <07522 +ratsown > [ {is}
] life <02416 +chay > : weeping <01065 +B@kiy > may endure
<03885 +luwn > for a night <06153 +<ereb > , but joy <07440
+rinnah > [ cometh ] in the morning <01242 +boqer > .
is PSA 030 009 What <04100 +mah > profit <01215 +betsa< > [ {is}
there ] in my blood <01818 +dam > , when I go <03381 +yarad >
down <03381 +yarad > to the pit <07845 +shachath > ? Shall the
dust <06083 +<aphar > praise <03034 +yadah > thee ? shall it
declare <05046 +nagad > thy truth <00571 +>emeth > ?
is PSA 031 009 . Have mercy <02603 +chanan > upon me , O LORD
<03068 +Y@hovah > , for I am in trouble <06887 +tsarar > : mine
eye <05869 +<ayin > {is} consumed <06244 +<ashesh > with grief
<03708 +ka<ac > , [ yea ] , my soul <05315 +nephesh > and my
belly <00990 +beten > .
is PSA 031 010 For my life <02416 +chay > {is} spent <03615
+kalah > with grief <03015 +yagown > , and my years <08141
+shaneh > with sighing <00585 +>anachah > : my strength <03581
+koach > faileth <03782 +kashal > because of mine iniquity
<05771 +<avon > , and my bones <06106 +<etsem > are consumed
<06244 +<ashesh > .
is PSA 031 019 . [ Oh ] how <04100 +mah > great <07227 +rab > [
{is} ] thy goodness <02898 +tuwb > , which <00834 +>aher > thou
hast laid <06845 +tsaphan > up for them that fear <03373 +yare>
> thee ; [ which ] thou hast wrought <06466 +pa<al > for them
that trust <02620 +chacah > in thee before <05048 +neged > the
sons <01121 +ben > of men <00120 +>adam > !
is PSA 032 001 . [ A Psalm ] of David <01732 +David > , Maschil
<07919 +sakal > . Blessed <00835 +>esher > [ is he whose ]
transgression <06588 +pesha< > [ is ] forgiven <05375 +nasa> > ,
[ whose ] sin <02401 +chata>ah > [ {is} ] covered <03680 +kacah
> .
is PSA 032 001 . [ A Psalm ] of David <01732 +David > , Maschil
<07919 +sakal > . Blessed <00835 +>esher > [ is he whose ]
transgression <06588 +pesha< > [ {is} ] forgiven <05375 +nasa> >
, [ whose ] sin <02401 +chata>ah > [ is ] covered <03680 +kacah
> .
is PSA 032 001 . [ A Psalm ] of David <01732 +David > , Maschil
<07919 +sakal > . Blessed <00835 +>esher > [ {is} he whose ]
transgression <06588 +pesha< > [ is ] forgiven <05375 +nasa> > ,
[ whose ] sin <02401 +chata>ah > [ is ] covered <03680 +kacah > .
is PSA 032 002 Blessed <00835 +>esher > [ is ] the man <00120
+>adam > unto whom the LORD <03068 +Y@hovah > imputeth <02803
+chashab > not iniquity <05771 +<avon > , and in whose spirit
<07307 +ruwach > [ there {is} ] no <00369 +>ayin > guile <07423
+r@miyah > .
is PSA 032 002 Blessed <00835 +>esher > [ {is} ] the man <00120
+>adam > unto whom the LORD <03068 +Y@hovah > imputeth <02803
+chashab > not iniquity <05771 +<avon > , and in whose spirit
<07307 +ruwach > [ there is ] no <00369 +>ayin > guile <07423
+r@miyah > .
is PSA 032 004 For day <03119 +yowmam > and night <03915 +layil
> thy hand <03027 +yad > was heavy <03513 +kabad > upon me : my
moisture <03955 +l@shad > {is} turned <02015 +haphak > into the
drought <02725 +charabown > of summer <07019 +qayits > . Selah
<05542 +celah > .
is PSA 032 006 For this <02063 +zo>th > shall every <03605 +kol
> one that {is} godly <02623 +chaciyd > pray <06419 +palal >
unto thee in a time <06256 +<eth > when thou mayest be found
<04672 +matsa> > : surely <07535 +raq > in the floods <07858
+sheteph > of great <07227 +rab > waters <04325 +mayim > they
shall not come <05060 +naga< > nigh <05060 +naga< > unto him .
is PSA 033 001 . Rejoice <07442 +ranan > in the LORD <03068
+Y@hovah > , O ye righteous <06662 +tsaddiyq > : [ for ] praise
<08416 +t@hillah > {is} comely <05000 +na>veh > for the upright
<03477 +yashar > .
is PSA 033 004 For the word <01697 +dabar > of the LORD <03068
+Y@hovah > [ {is} ] right <03477 +yashar > ; and all <03605 +kol
> his works <04640 +Ma<say > [ are done ] in truth <00530
+>emuwnah > .
is PSA 033 005 He loveth <00157 +>ahab > righteousness <06666
+ts@daqah > and judgment <04941 +mishpat > : the earth <00776
+>erets > {is} full <04390 +male> > of the goodness <02617
+checed > of the LORD <03068 +Y@hovah > .
is PSA 033 012 . Blessed <00835 +>esher > [ is ] the nation
<01471 +gowy > whose <00834 +>aher > God <00430 +>elohiym > [
{is} ] the LORD <03068 +Y@hovah > ; [ and ] the people <05971
+<am > [ whom ] he hath chosen <00970 +bachuwr > for his own
inheritance <05159 +nachalah > .
is PSA 033 012 . Blessed <00835 +>esher > [ {is} ] the nation
<01471 +gowy > whose <00834 +>aher > God <00430 +>elohiym > [ is
] the LORD <03068 +Y@hovah > ; [ and ] the people <05971 +<am >
[ whom ] he hath chosen <00970 +bachuwr > for his own
inheritance <05159 +nachalah > .
is PSA 033 016 There is no <00369 +>ayin > king <04428 +melek >
saved <03467 +yasha< > by the multitude <07230 +rob > of an host
<02428 +chayil > : a mighty <01368 +gibbowr > man {is} not
delivered <05337 +natsal > by much <07230 +rob > strength <03581
+koach > .
is PSA 033 016 There {is} no <00369 +>ayin > king <04428 +melek
> saved <03467 +yasha< > by the multitude <07230 +rob > of an
host <02428 +chayil > : a mighty <01368 +gibbowr > man is not
delivered <05337 +natsal > by much <07230 +rob > strength <03581
+koach > .
is PSA 033 017 An horse <05483 +cuwc > [ {is} ] a vain <08267
+sheqer > thing for safety <08668 +t@shuw<ah > : neither <03808
+lo> > shall he deliver <04422 +malat > [ any ] by his great
<07230 +rob > strength <02428 +chayil > .
is PSA 033 018 Behold <02009 +hinneh > , the eye <05869 +<ayin >
of the LORD <03068 +Y@hovah > [ {is} ] upon them that fear
<03373 +yare> > him , upon them that hope <03176 +yachal > in
his mercy <02617 +checed > ;
is PSA 033 020 Our soul <05315 +nephesh > waiteth <02442 +chakah
> for the LORD <03068 +Y@hovah > : he [ {is} ] our help <05828
+<ezer > and our shield <04043 +magen > .
is PSA 034 008 O taste <02938 +ta<am > and see <07200 +ra>ah >
that the LORD <03068 +Y@hovah > [ is ] good <02896 +towb > :
blessed <00835 +>esher > [ {is} ] the man <01397 +geber > [ that
] trusteth <02620 +chacah > in him .
is PSA 034 008 O taste <02938 +ta<am > and see <07200 +ra>ah >
that the LORD <03068 +Y@hovah > [ {is} ] good <02896 +towb > :
blessed <00835 +>esher > [ is ] the man <01397 +geber > [ that ]
trusteth <02620 +chacah > in him .
is PSA 034 009 O fear <03372 +yare> > the LORD <03068 +Y@hovah >
, ye his saints <06918 +qadowsh > : for [ there {is} ] no <00369
+>ayin > want <04270 +machcowr > to them that fear <03373 +yare>
> him .
is PSA 034 012 What <04310 +miy > man <00376 +>iysh > [ {is} he
that ] desireth <02655 +chaphets > life <02416 +chay > , [ and ]
loveth <00157 +>ahab > [ many ] days <03117 +yowm > , that he
may see <07200 +ra>ah > good <02896 +towb > ?
is PSA 034 016 The face <06440 +paniym > of the LORD <03068
+Y@hovah > [ {is} ] against them that do <06213 +<asah > evil
<07451 +ra< > , to cut <03772 +karath > off the remembrance
<02143 +zeker > of them from the earth <00776 +>erets > .
is PSA 034 018 The LORD <03068 +Y@hovah > [ {is} ] nigh <07126
+qarab > unto them that are of a broken <07665 +shabar > heart
<03820 +leb > ; and saveth <03467 +yasha< > such as be of a
contrite <01793 +dakka> > spirit <07307 +ruwach > .
is PSA 034 020 He keepeth <08104 +shamar > all <03605 +kol > his
bones <06106 +<etsem > : not one <00259 +>echad > of them {is}
broken <07665 +shabar > .
is PSA 035 010 All <03605 +kol > my bones <06106 +<etsem > shall
say <00559 +>amar > , LORD<03068 +Y@hovah > , who <04310 +miy >
[ is ] like unto thee , which deliverest <05337 +natsal > the
poor <06041 +<aniy > from him that {is} too strong <02389
+chazaq > for him , yea , the poor <06041 +<aniy > and the needy
<34> from him that spoileth <01497 +gazal > him ?
is PSA 035 010 All <03605 +kol > my bones <06106 +<etsem > shall
say <00559 +>amar > , LORD<03068 +Y@hovah > , who <04310 +miy >
[ {is} ] like unto thee , which deliverest <05337 +natsal > the
poor <06041 +<aniy > from him that is too strong <02389 +chazaq
> for him , yea , the poor <06041 +<aniy > and the needy <34>
from him that spoileth <01497 +gazal > him ?
is PSA 036 001 . To the chief Musician <05329 +natsach > , [ A
Psalm ] of David <01732 +David > the servant <05650 +<ebed > of
the LORD <03068 +Y@hovah > . The transgression <06588 +pesha< >
of the wicked <07563 +rasha< > saith <05002 +n@>um > within
<07130 +qereb > my heart <03820 +leb > , [ that there {is} ] no
<00369 +>ayin > fear <06343 +pachad > of God <00430 +>elohiym >
before <05048 +neged > his eyes <05869 +<ayin > .
is PSA 036 004 He deviseth <02803 +chashab > mischief <00205
+>aven > upon his bed <04904 +mishkab > ; he setteth <03320
+yatsab > himself in a way <01870 +derek > [ that {is} ] not
good <02896 +towb > ; he abhorreth <03988 +ma>ac > not evil
<07451 +ra< > .
is PSA 036 005 . Thy mercy <02617 +checed > , O LORD <03068
+Y@hovah > , [ {is} ] in the heavens <08064 +shamayim > ; [ and
] thy faithfulness <00530 +>emuwnah > [ reacheth ] unto the
clouds <07834 +shachaq > .
is PSA 036 006 Thy righteousness <06666 +ts@daqah > [ {is} ]
like the great <00410 +>el > mountains <02042 +harar > ; thy
judgments <04941 +mishpat > [ are ] a great <07227 +rab > deep
<08415 +t@howm > : O LORD <03068 +Y@hovah > , thou preservest
<03467 +yasha< > man <00120 +>adam > and beast <00929 +b@hemah >
.
is PSA 036 007 How <04100 +mah > excellent <03368 +yaqar > [
{is} ] thy lovingkindness <02617 +checed > , O God <00430
+>elohiym > ! therefore the children <01121 +ben > of men <00120
+>adam > put their trust <02620 +chacah > under the shadow
<06738 +tsel > of thy wings <03671 +kanaph > .
is PSA 036 009 For with thee [ {is} ] the fountain <04726
+maqowr > of life <02416 +chay > : in thy light <00216 +>owr >
shall we see <07200 +ra>ah > light <00216 +>owr > .
is PSA 037 013 The Lord <00136 +>Adonay > shall laugh <07832
+sachaq > at him : for he seeth<07200 +ra>ah > that his day
<03117 +yowm > {is} coming <00935 +bow> > .
is PSA 037 016 A little <04592 +m@<at > that a righteous <06662
+tsaddiyq > man hath [ {is} ] better <02896 +towb > than the
riches <01995 +hamown > of many <07227 +rab > wicked <07563
+rasha< > .
is PSA 037 026 [ He is ] ever merciful <02603 +chanan > , and
lendeth <03867 +lavah > ; and his seed <02233 +zera< > [ {is} ]
blessed <01293 +B@rakah > .
is PSA 037 026 [ He {is} ] ever merciful <02603 +chanan > , and
lendeth <03867 +lavah > ; and his seed <02233 +zera< > [ is ]
blessed <01293 +B@rakah > .
is PSA 037 031 The law <08451 +towrah > of his God <00430
+>elohiym > [ {is} ] in his heart <03820 +leb > ; none <03808
+lo> > of his steps <00838 +>ashur > shall slide <04571 +ma<ad >
.
is PSA 037 033 The LORD <03068 +Y@hovah > will not leave <05800
+<azab > him in his hand <03027 +yad > , nor <03808 +lo> >
condemn <07561 +rasha< > him when he {is} judged <08199 +shaphat
> .
is PSA 037 037 Mark <08104 +shamar > the perfect <08535 +tam > [
man ] , and behold <07200 +ra>ah > the upright <03477 +yashar > :
for the end <00319 +>achariyth > of [ that ] man <00376 +>iysh
> [ {is} ] peace <07965 +shalowm > .
is PSA 037 039 But the salvation <08668 +t@shuw<ah > of the
righteous <06662 +tsaddiyq > [ is ] of the LORD <03068 +Y@hovah
> : [ he {is} ] their strength <04581 +ma<owz > in the time
<06256 +<eth > of trouble <06869 +tsarah > .
is PSA 037 039 But the salvation <08668 +t@shuw<ah > of the
righteous <06662 +tsaddiyq > [ {is} ] of the LORD <03068
+Y@hovah > : [ he is ] their strength <04581 +ma<owz > in the
time <06256 +<eth > of trouble <06869 +tsarah > .
is PSA 038 003 [ There is ] no <00369 +>ayin > soundness <04974
+m@thom > in my flesh <01320 +basar > because <06440 +paniym >
of thine anger <02195 +za<am > ; neither <00369 +>ayin > [ {is}
there any ] rest <07965 +shalowm > in my bones <06106 +<etsem >
because <06440 +paniym > of my sin <02403 +chatta>ah > .
is PSA 038 003 [ There {is} ] no <00369 +>ayin > soundness
<04974 +m@thom > in my flesh <01320 +basar > because <06440
+paniym > of thine anger <02195 +za<am > ; neither <00369 +>ayin
> [ is there any ] rest <07965 +shalowm > in my bones <06106
+<etsem > because <06440 +paniym > of my sin <02403 +chatta>ah >
.
is PSA 038 007 For my loins <03689 +kecel > are filled <04390
+male> > with a loathsome <07033 +qalah > [ disease ] : and [
there {is} ] no <00369 +>ayin > soundness <04974 +m@thom > in my
flesh <01320 +basar > .
is PSA 038 009 Lord <00136 +>Adonay > , all <03605 +kol > my
desire <08378 +ta>avah > [ is ] before <05048 +neged > thee ;
and my groaning <00585 +>anachah > {is} not hid <05641 +cathar >
from thee .
is PSA 038 009 Lord <00136 +>Adonay > , all <03605 +kol > my
desire <08378 +ta>avah > [ {is} ] before <05048 +neged > thee ;
and my groaning <00585 +>anachah > is not hid <05641 +cathar >
from thee .
is PSA 038 010 My heart <03820 +leb > panteth <05503 +cachar > ,
my strength <03581 +koach > faileth <05800 +<azab > me : as for
the light <00216 +>owr > of mine eyes <05869 +<ayin > , it also
<01571 +gam > {is} gone <00369 +>ayin > from me .
is PSA 038 017 For I [ am ] ready <03559 +kuwn > to halt <06761
+tsela< > , and my sorrow <4341mak>ob > [ {is} ] continually
<08548 +tamiyd > before <05048 +neged > me .
is PSA 038 020 They also that render <07999 +shalam > evil
<07451 +ra< > for good <02896 +towb > are mine adversaries
<07853 +satan > ; because <08478 +tachath > I follow <07291
+radaph > [ the thing that ] good <02896 +towb > [ {is} ] .
is PSA 039 001 . To the chief Musician <05329 +natsach > , [
even ] to Jeduthun <03038 +Y@duwthuwn > , A Psalm <04210
+mizmowr > of David <01732 +David > . I said <00559 +>amar > , I
will take heed <08104 +shamar > to my ways <01870 +derek > ,
that I sin <02398 +chata> > not with my tongue <03956 +lashown >
: I will keep <08104 +shamar > my mouth <06310 +peh > with a
bridle <04269 +machcowm > , while <05750 +<owd > the wicked
<07563 +rasha< > {is} before <05048 +neged > me .
is PSA 039 004 LORD <03068 +Y@hovah > , make me to know <03045
+yada< > mine end <07093 +qets > , and the measure <04060
+middah > of my days <03117 +yowm > , what <04310 +miy > it [
{is} ; that ] I may know <03045 +yada< > how <04100 +mah > frail
<02310 +chadel > I [ am ] .
is PSA 039 005 Behold <02009 +hinneh > , thou hast made <05414
+nathan > my days <03117 +yowm > [ as ] an handbreadth <02947
+tephach > ; and mine age <02465 +cheled > [ is ] as nothing
<00369 +>ayin > before <05048 +neged > thee : verily <00389 +>ak
> every <03605 +kol > man <00120 +>adam > at his best <05324
+natsab > state <05324 +natsab > [ {is} ] altogether <03605 +kol
> vanity <01892 +hebel > . Selah <05542 +celah > .
is PSA 039 005 Behold <02009 +hinneh > , thou hast made <05414
+nathan > my days <03117 +yowm > [ as ] an handbreadth <02947
+tephach > ; and mine age <02465 +cheled > [ {is} ] as nothing
<00369 +>ayin > before <05048 +neged > thee : verily <00389 +>ak
> every <03605 +kol > man <00120 +>adam > at his best <05324
+natsab > state <05324 +natsab > [ is ] altogether <03605 +kol >
vanity <01892 +hebel > . Selah <05542 +celah > .
is PSA 039 007 . And now <06258 +<attah > , Lord <00136 +>Adonay
> , what <04100 +mah > wait <06960 +qavah > I for ? my hope
<08431 +towcheleth > [ {is} ] in thee .
is PSA 039 011 When thou with rebukes <08433 +towkechah > dost
correct <03256 +yacar > man <00376 +>iysh > for iniquity <05771
+<avon > , thou makest his beauty <02530 +chamad > to consume
<04529 +macah > away like a moth <06211 +<ash > : surely <00389
+>ak > every <03605 +kol > man <00120 +>adam > [ {is} ] vanity
<01892 +hebel > . Selah <05542 +celah > .
is PSA 040 004 Blessed <00835 +>esher > [ {is} ] that man <01397
+geber > that maketh <07760 +suwm > the LORD <03068 +Y@hovah >
his trust <04009 +mibtach > , and respecteth <06437 +panah > not
the proud <07295 +rahab > , nor <03808 +lo> > such as turn
<07750 +suwt > aside <07847 +satah > to lies <03576 +kazab > .
is PSA 040 007 Then <00227 +>az > said <00559 +>amar > I , Lo
<02009 +hinneh > , I come <00935 +bow> > : in the volume <04039
+m@gillah > of the book <05612 +cepher > [ it {is} ] written
<03789 +kathab > of me ,
is PSA 040 008 I delight <02654 +chaphets > to do <06213 +<asah
> thy will <07522 +ratsown > , O my God <00430 +>elohiym > : yea
, thy law <08451 +towrah > [ {is} ] within <08432 +tavek > my
heart <04578 +me<ah > .
is PSA 041 001 . To the chief Musician <05329 +natsach > , A
Psalm <04210 +mizmowr > of David <01732 +David > . Blessed
<00835 +>esher > [ {is} ] he that considereth <07919 +sakal >
the poor <01800 +dal > : the LORD <03068 +Y@hovah > will deliver
<04422 +malat > him in time <03117 +yowm > of trouble <07451
+ra< > .
is PSA 042 003 My tears <01832 +dim<ah > have been <01961 +hayah
> my meat <03899 +lechem > day <03119 +yowmam > and night <03915
+layil > , while they continually say <00559 +>amar > unto me ,
Where <00346 +>ayeh > [ {is} ] thy God <00430 +>elohiym > ?
is PSA 042 006 . O my God <00430 +>elohiym > , my soul <05315
+nephesh > {is} cast <07817 +shachach > down <07817 +shachach >
within <05921 +<al > me : therefore will I remember <02142
+zakar > thee from the land <00776 +>erets > of Jordan <03383
+Yarden > , and of the Hermonites <02769 +Chermowniym > , from
the hill <02022 +har > Mizar <04706 +Mits<ar > .
is PSA 042 010 [ As ] with a sword <07524 +retsach > in my bones
<06106 +<etsem > , mine enemies <06887 +tsarar > reproach <02778
+charaph . > me ; while they say <00559 +>amar > daily unto me ,
Where <00346 +>ayeh > [ {is} ] thy God <00430 +>elohiym > ?
is PSA 042 011 Why <04100 +mah > art thou cast <07817 +shachach
> down <07817 +shachach > , O my soul <05315 +nephesh > ? and
why <04100 +mah > art thou disquieted <01993 +hamah > within
<05921 +<al > me ? hope <03176 +yachal > thou in God <00430
+>elohiym > : for I shall yet <05750 +<owd > praise <03034
+yadah > him , [ who {is} ] the health <03444 +y@shuw<ah > of my
countenance <06440 +paniym > , and my God <00430 +>elohiym > .
is PSA 043 005 Why <04100 +mah > art thou cast <07817 +shachach
> down <07817 +shachach > , O my soul <05315 +nephesh > ? and
why <04100 +mah > art thou disquieted <01993 +hamah > within
<05921 +<al > me ? hope <03176 +yachal > in God <00430 +>elohiym
> : for I shall yet <05750 +<owd > praise <03034 +yadah > him ,
[ who {is} ] the health <03444 +y@shuw<ah > of my countenance
<06440 +paniym > , and my God <00430 +>elohiym > .
is PSA 044 015 My confusion <03639 +k@limmah > [ {is} ]
continually before <05048 +neged > me , and the shame <01322
+bosheth > of my face <06440 +paniym > hath covered <03680
+kacah > me ,
is PSA 044 017 . All <03605 +kol > this <02063 +zo>th > {is}
come <00935 +bow> > upon us ; yet have we not forgotten <07911
+shakach > thee , neither <03808 +lo> > have we dealt falsely
<08266 +shaqar > in thy covenant <01285 +b@riyth > .
is PSA 044 018 Our heart <03820 +leb > {is} not turned <05472
+cuwg > back <00268 +>achowr > , neither have our steps <00838
+>ashur > declined <05186 +natah > from thy way <00734 +>orach >
;
is PSA 044 025 For our soul <05315 +nephesh > {is} bowed <07743
+shuwach > down <07743 +shuwach > to the dust <06083 +<aphar > :
our belly <00990 +beten > cleaveth <01692 +dabaq > unto the
earth <00776 +>erets > .
is PSA 045 001 . To the chief Musician <05329 +natsach > upon
Shoshannim <07799 +shuwshan > , for the sons <01121 +ben > of
Korah <07141 +Qorach > , Maschil <07919 +sakal > , A Song <07892
+shiyr > of loves <03039 +y@diyd > . My heart <03820 +leb > is
inditing <07370 +rachash > a good <02896 +towb > matter <01697
+dabar > : I speak <00559 +>amar > of the things which I have
made <04639 +ma<aseh > touching the king <04428 +melek > : my
tongue <03956 +lashown > [ {is} ] the pen <05842 +<et > of a
ready <04106 +mahiyr > writer <05608 +caphar > .
is PSA 045 001 . To the chief Musician <05329 +natsach > upon
Shoshannim <07799 +shuwshan > , for the sons <01121 +ben > of
Korah <07141 +Qorach > , Maschil <07919 +sakal > , A Song <07892
+shiyr > of loves <03039 +y@diyd > . My heart <03820 +leb > {is}
inditing <07370 +rachash > a good <02896 +towb > matter <01697
+dabar > : I speak <00559 +>amar > of the things which I have
made <04639 +ma<aseh > touching the king <04428 +melek > : my
tongue <03956 +lashown > [ is ] the pen <05842 +<et > of a ready
<04106 +mahiyr > writer <05608 +caphar > .
is PSA 045 002 Thou art fairer <03302 +yaphah > than the
children <01121 +ben > of men <00120 +>adam > : grace <02580
+chen > {is} poured <03332 +yatsaq > into thy lips <08193
+saphah > : therefore God <00430 +>elohiym > hath blessed <01288
+barak > thee for ever <05769 +<owlam > .
is PSA 045 006 . Thy throne <03678 +kicce> > , O God <00430
+>elohiym > , [ is ] for ever <05769 +<owlam > and ever <05703
+<ad > : the sceptre <07626 +shebet > of thy kingdom <04438
+malkuwth > [ {is} ] a right <04334 +miyshowr > sceptre <07626
+shebet > .
is PSA 045 006 . Thy throne <03678 +kicce> > , O God <00430
+>elohiym > , [ {is} ] for ever <05769 +<owlam > and ever <05703
+<ad > : the sceptre <07626 +shebet > of thy kingdom <04438
+malkuwth > [ is ] a right <04334 +miyshowr > sceptre <07626
+shebet > .
is PSA 045 011 So shall the king <04428 +melek > greatly desire
<00183 +>avah > thy beauty <03308 +yophiy > : for he [ {is} ]
thy Lord <00113 +>adown > ; and worship <07812 +shachah > thou
him .
is PSA 045 013 The king s <04428 +melek > daughter <01323 +bath
> [ is ] all <03605 +kol > glorious <03520 +k@buwddah > within
<06441 +p@niymah > : her clothing <03830 +l@buwsh > [ {is} ] of
wrought <04865 +mishb@tsah > gold <02091 +zahab > .
is PSA 045 013 The king s <04428 +melek > daughter <01323 +bath
> [ {is} ] all <03605 +kol > glorious <03520 +k@buwddah > within
<06441 +p@niymah > : her clothing <03830 +l@buwsh > [ is ] of
wrought <04865 +mishb@tsah > gold <02091 +zahab > .
is PSA 046 001 . To the chief Musician <05329 +natsach > for the
sons <01121 +ben > of Korah <07141 +Qorach > , A Song <07892
+shiyr > upon Alamoth <05921 +<al > <05961 +<Alamowth > . God
<00430 +>elohiym > [ {is} ] our refuge <04268 +machaceh > and
strength <05797 +<oz > , a very <03966 +m@<od > present <04672
+matsa> > help <05833 +<ezrah > in trouble <06869 +tsarah > .
is PSA 046 004 [ There {is} ] a river <05104 +nahar > , the
streams <06388 +peleg > whereof shall make glad <08056 +sameach
> the city <05892 +<iyr > of God <00430 +>elohiym > , the holy
<06918 +qadowsh > [ place ] of the tabernacles <04908 +mishkan >
of the most <05945 +>elyown > High <05945 +>elyown > .
is PSA 046 005 God <00430 +>elohiym > [ {is} ] in the midst
<07130 +qereb > of her ; she shall not be moved <04131 +mowt > :
God <00430 +>elohiym > shall help <05826 +<azar > her , [ and
that ] right <06437 +panah > early <01242 +boqer > .
is PSA 046 007 The LORD <03068 +Y@hovah > of hosts <06635
+tsaba> > [ is ] with us ; the God <00430 +>elohiym > of Jacob
<03290 +Ya<aqob > [ {is} ] our refuge <04869 +misgab > . Selah
<05542 +celah > .
is PSA 046 007 The LORD <03068 +Y@hovah > of hosts <06635
+tsaba> > [ {is} ] with us ; the God <00430 +>elohiym > of Jacob
<03290 +Ya<aqob > [ is ] our refuge <04869 +misgab > . Selah
<05542 +celah > .
is PSA 046 011 The LORD <03068 +Y@hovah > of hosts <06635
+tsaba> > [ is ] with us ; the God <00430 +>elohiym > of Jacob
<03290 +Ya<aqob > [ {is} ] our refuge <04869 +misgab > . Selah
<05542 +celah > .
is PSA 046 011 The LORD <03068 +Y@hovah > of hosts <06635
+tsaba> > [ {is} ] with us ; the God <00430 +>elohiym > of Jacob
<03290 +Ya<aqob > [ is ] our refuge <04869 +misgab > . Selah
<05542 +celah > .
is PSA 047 002 For the LORD <03068 +Y@hovah > most <05945
+>elyown > high <05945 +>elyown > [ is ] terrible <03372 +yare>
> ; [ he {is} ] a great <01419 +gadowl > King <04428 +melek >
over <05921 +<al > all <03605 +kol > the earth <00776 +>erets > .
is PSA 047 002 For the LORD <03068 +Y@hovah > most <05945
+>elyown > high <05945 +>elyown > [ {is} ] terrible <03372
+yare> > ; [ he is ] a great <01419 +gadowl > King <04428 +melek
> over <05921 +<al > all <03605 +kol > the earth <00776 +>erets
> .
is PSA 047 005 . God <00430 +>elohiym > {is} gone <05927 +<alah
> up with a shout <08643 +t@ruw<ah > , the LORD <03068 +Y@hovah
> with the sound <06963 +qowl > of a trumpet <07782 +showphar > .
is PSA 047 007 For God <00430 +>elohiym > [ {is} ] the King
<04428 +melek > of all <03605 +kol > the earth <00776 +>erets > :
sing <02167 +zamar > ye praises with understanding <07919
+sakal > .
is PSA 047 009 The princes <05081 +nadiyb > of the people <05971
+<am > are gathered <00622 +>acaph > together <03162 +yachad > ,
[ even ] the people <05971 +<am > of the God <00430 +>elohiym >
of Abraham <85> : for the shields <04043 +magen > of the earth
<00776 +>erets > [ belong ] unto God <00430 +>elohiym > : he
{is} greatly <03966 +m@<od > exalted <05927 +<alah > .
is PSA 048 001 . A Song <07892 +shiyr > [ and ] Psalm <04210
+mizmowr > for the sons <01121 +ben > of Korah <07141 +Qorach > .
Great <01419 +gadowl > [ {is} ] the LORD <03068 +Y@hovah > ,
and greatly <03966 +m@<od > to be praised <01984 +halal > in the
city <05892 +<iyr > of our God <00430 +>elohiym > , [ in ] the
mountain <02022 +har > of his holiness <06944 +qodesh > .
is PSA 048 002 Beautiful <03303 +yapheh > for situation <05131
+nowph > , the joy <04885 +masows > of the whole <03605 +kol >
earth <00776 +>erets > , [ {is} ] mount <02022 +har > Zion
<06726 +Tsiyown > , [ on ] the sides <03411 +y@rekah > of the
north <06828 +tsaphown > , the city <07151 +qiryah > of the
great <07227 +rab > King <04428 +melek > .
is PSA 048 003 God <00430 +>elohiym > {is} known <03045 +yada< >
in her palaces <00759 +>armown > for a refuge <04869 +misgab > .
is PSA 048 010 According to thy name <08034 +shem > , O God
<00430 +>elohiym > , so <03651 +ken > [ is ] thy praise <08416
+t@hillah > unto the ends <07099 +qetsev > of the earth <00776
+>erets > : thy right <03225 +yamiyn > hand <03225 +yamiyn >
{is} full <04390 +male> > of righteousness <06664 +tsedeq > .
is PSA 048 010 According to thy name <08034 +shem > , O God
<00430 +>elohiym > , so <03651 +ken > [ {is} ] thy praise <08416
+t@hillah > unto the ends <07099 +qetsev > of the earth <00776
+>erets > : thy right <03225 +yamiyn > hand <03225 +yamiyn > is
full <04390 +male> > of righteousness <06664 +tsedeq > .
is PSA 048 014 For this <02088 +zeh > God <00430 +>elohiym > [
{is} ] our God <00430 +>elohiym > for ever <05769 +<owlam > and
ever <05703 +<ad > : he will be our guide <05090 +nahag > [ even
] unto death <04192 +Muwth > .
is PSA 049 008 ( For the redemption <06306 +pidyowm > of their
soul <05315 +nephesh > [ {is} ] precious <03365 +yaqar > , and
it ceaseth <02308 +chadal > for ever <05769 +<owlam > : )
is PSA 049 011 Their inward <07130 +qereb > thought [ {is} ,
that ] their houses <01004 +bayith > [ shall continue ] for ever
<05769 +<owlam > , [ and ] their dwelling <04908 +mishkan >
places to all generations <01755 +dowr > ; they call <07121
+qara> > [ their ] lands <00127 +>adamah > after their own names
<08034 +shem > .
is PSA 049 012 Nevertheless man <00120 +>adam > [ being ] in
honour <03366 +y@qar > abideth <03885 +luwn > not : he {is} like
<04911 +mashal > the beasts <00929 +b@hemah > [ that ] perish
<01820 +damah > .
is PSA 049 013 This <02088 +zeh > their way <01870 +derek > [
{is} ] their folly <03689 +kecel > : yet their posterity <00310
+>achar > approve <07520 +ratsad > their sayings <06310 +peh > .
Selah <05542 +celah > .
is PSA 049 016 Be not thou afraid <03372 +yare> > when <03588
+kiy > one <00376 +>iysh > is made rich <06238 +<ashar > , when
<03588 +kiy > the glory <03519 +kabowd > of his house <01004
+bayith > {is} increased <07235 +rabah > ;
is PSA 049 016 Be not thou afraid <03372 +yare> > when <03588
+kiy > one <00376 +>iysh > {is} made rich <06238 +<ashar > ,
when <03588 +kiy > the glory <03519 +kabowd > of his house
<01004 +bayith > is increased <07235 +rabah > ;
is PSA 049 020 Man <00120 +>adam > [ that is ] in honour <03366
+y@qar > , and understandeth <00995 +biyn > not , {is} like
<04711 +matsats > the beasts <00929 +b@hemah > [ that ] perish
<01820 +damah > .
is PSA 049 020 Man <00120 +>adam > [ that {is} ] in honour
<03366 +y@qar > , and understandeth <00995 +biyn > not , is like
<04711 +matsats > the beasts <00929 +b@hemah > [ that ] perish
<01820 +damah > .
is PSA 050 006 And the heavens <08064 +shamayim > shall declare
<05046 +nagad > his righteousness <06664 +tsedeq > : for God
<00430 +>elohiym > [ {is} ] judge <08199 +shaphat > himself
<01931 +huw> > . Selah <05542 +celah > .
is PSA 050 010 For every <03605 +kol > beast <02416 +chay > of
the forest <03293 +ya<ar > [ {is} ] mine , [ and ] the cattle
<00929 +b@hemah > upon a thousand <00505 +>eleph > hills <02042
+harar > .
is PSA 050 012 If <00518 +>im > I were hungry <07456 +ra<eb > ,
I would not tell <00559 +>amar > thee : for the world <08398
+tebel > [ {is} ] mine , and the fulness <04393 +m@lo> > thereof
.
is PSA 051 003 For I acknowledge <03045 +yada< > my
transgressions <06588 +pesha< > : and my sin <02403 +chatta>ah >
[ {is} ] ever <08548 +tamiyd > before <05048 +neged > me .
is PSA 052 001 . To the chief Musician <05329 +natsach > ,
Maschil <07919 +sakal > , [ A Psalm ] of David <01732 +David > ,
when Doeg <01673 +Do>eg > the Edomite <00130 +>Edomiy > came
<00935 +bow> > and told <05046 +nagad > Saul <07586 +Sha>uwl > ,
and said <00559 +>amar > unto him , David <01732 +David > {is}
come <00935 +bow> > to the house <01004 +bayith > of Ahimelech
<00288 +>Achiymelek > . Why <04100 +mah > boastest <01984 +halal
> thou thyself in mischief <07451 +ra< > , O mighty <01368
+gibbowr > man ? the goodness <02617 +checed > of God <00410
+>el > [ endureth ] continually .
is PSA 052 007 Lo <02009 +hinneh > , [ this {is} ] the man
<01397 +geber > [ that ] made <07760 +suwm > not God <00430
+>elohiym > his strength <04581 +ma<owz > ; but trusted <00982
+batach > in the abundance <07230 +rob > of his riches <06239
+<osher > , [ and ] strengthened <05810 +<azaz > himself in his
wickedness <01942 +havvah > .
is PSA 052 009 I will praise <03034 +yadah > thee for ever
<05769 +<owlam > , because <03588 +kiy > thou hast done <06213
+<asah > [ it ] : and I will wait <06960 +qavah > on thy name
<08034 +shem > ; for [ it {is} ] good <02896 +towb > before
<05048 +neged > thy saints <02623 +chaciyd > .
is PSA 053 001 . To the chief Musician <05329 +natsach > upon
<05921 +<al > Mahalath <04257 +machalath > , Maschil <07919
+sakal > , [ A Psalm ] of David <01732 +David > . The fool
<05036 +nabal > hath said <00559 +>amar > in his heart <03820
+leb > , [ There is ] no <00369 +>ayin > God <00430 +>elohiym > .
Corrupt <07843 +shachath > are they , and have done abominable
<08581 +ta<ab > iniquity <05766 +<evel > : [ there {is} ] none
<00369 +>ayin > that doeth <06213 +<asah > good <02896 +towb > .
is PSA 053 001 . To the chief Musician <05329 +natsach > upon
<05921 +<al > Mahalath <04257 +machalath > , Maschil <07919
+sakal > , [ A Psalm ] of David <01732 +David > . The fool
<05036 +nabal > hath said <00559 +>amar > in his heart <03820
+leb > , [ There {is} ] no <00369 +>ayin > God <00430 +>elohiym
> . Corrupt <07843 +shachath > are they , and have done
abominable <08581 +ta<ab > iniquity <05766 +<evel > : [ there is
] none <00369 +>ayin > that doeth <06213 +<asah > good <02896
+towb > .
is PSA 053 003 Every <03605 +kol > one of them is gone <05472
+cuwg > back <05472 +cuwg > : they are altogether <03162 +yachad
> become <00444 +>alach > filthy <00444 +>alach > ; [ there {is}
] none <00369 +>ayin > that doeth <06213 +<asah > good <02896
+towb > , no , not one <00259 +>echad > .
is PSA 053 003 Every <03605 +kol > one of them {is} gone <05472
+cuwg > back <05472 +cuwg > : they are altogether <03162 +yachad
> become <00444 +>alach > filthy <00444 +>alach > ; [ there is ]
none <00369 +>ayin > that doeth <06213 +<asah > good <02896
+towb > , no , not one <00259 +>echad > .
is PSA 054 004 . Behold <02009 +hinneh > , God <00430 +>elohiym
> [ is ] mine helper <05826 +<azar > : the Lord <00136 +>Adonay
> [ {is} ] with them that uphold <05564 +camak > my soul <05315
+nephesh > .
is PSA 054 004 . Behold <02009 +hinneh > , God <00430 +>elohiym
> [ {is} ] mine helper <05826 +<azar > : the Lord <00136
+>Adonay > [ is ] with them that uphold <05564 +camak > my soul
<05315 +nephesh > .
is PSA 054 006 I will freely <05071 +n@dabah > sacrifice <02076
+zabach > unto thee : I will praise <03034 +yadah > thy name
<08034 +shem > , O LORD <03068 +Y@hovah > ; for [ it {is} ] good
<02896 +towb > .
is PSA 055 004 My heart <03820 +leb > {is} sore pained <02342
+chuwl > within <07130 +qereb > me : and the terrors <00367
+>eymah > of death <04194 +maveth > are fallen <05307 +naphal >
upon me .
is PSA 055 011 Wickedness <01942 +havvah > [ {is} ] in the midst
<07130 +qereb > thereof : deceit <08496 +tok > and guile <04820
+mirmah > depart <04185 +muwsh > not from her streets <07339
+r@chob > .
is PSA 055 015 Let death <04194 +maveth > seize <03451
+y@shiymah > upon them , [ and ] let them go <03381 +yarad >
down <03381 +yarad > quick <02416 +chay > into hell <07585
+sh@>owl > : for wickedness <07451 +ra< > [ {is} ] in their
dwellings <04033 +maguwr > , [ and ] among <07130 +qereb > them .
is PSA 056 009 When I cry <07121 +qara> > [ unto thee ] , then
<00227 +>az > shall mine enemies <00341 +>oyeb > turn <07725
+shuwb > back <00268 +>achowr > : this <02088 +zeh > I know
<03045 +yada< > ; for God <00430 +>elohiym > [ {is} ] for me .
is PSA 057 004 My soul <05315 +nephesh > [ {is} ] among <08432
+tavek > lions <03833 +labiy> > : [ and ] I lie <07901 +shakab >
[ even among ] them that are set on fire <03857 +lahat > , [
even ] the sons <01121 +ben > of men <00120 +>adam > , whose
teeth <08127 +shen > [ are ] spears <02595 +chaniyth > and
arrows <02671 +chets > , and their tongue <03956 +lashown > a
sharp <02299 +chad > sword <02719 +chereb > .
is PSA 057 006 They have prepared <03559 +kuwn > a net <07568
+resheth > for my steps <06471 +pa<am > ; my soul <05315
+nephesh > {is} bowed <03721 +kaphaph > down : they have digged
<03738 +karah > a pit <07882 +shiychah > before <06440 +paniym >
me , into the midst <08432 +tavek > whereof they are fallen
<05307 +naphal > [ themselves ] . Selah <05542 +celah > .
is PSA 057 007 . My heart <03820 +leb > is fixed <03559 +kuwn > ,
O God <00430 +>elohiym > , my heart <03820 +leb > {is} fixed
<03559 +kuwn > : I will sing <07891 +shiyr > and give praise
<02167 +zamar > .
is PSA 057 007 . My heart <03820 +leb > {is} fixed <03559 +kuwn
> , O God <00430 +>elohiym > , my heart <03820 +leb > is fixed
<03559 +kuwn > : I will sing <07891 +shiyr > and give praise
<02167 +zamar > .
is PSA 057 010 For thy mercy <02617 +checed > [ {is} ] great
<01419 +gadowl > unto the heavens <08064 +shamayim > , and thy
truth <00571 +>emeth > unto the clouds <07834 +shachaq > .
is PSA 058 004 Their poison <02534 +chemah > [ {is} ] like
<01823 +d@muwth > the poison <02534 +chemah > of a serpent
<05175 +nachash > : [ they are ] like <03644 +k@mow > the deaf
<02795 +cheresh > adder <06620 +pethen > [ that ] stoppeth
<00331 +>atam > her ear <00241 +>ozen > ;
is PSA 058 011 So that a man <00120 +>adam > shall say <00559
+>amar > , Verily <00389 +>ak > [ there is ] a reward <06529
+p@riy > for the righteous <06662 +tsaddiyq > : verily <00389
+>ak > he {is} a God <00430 +>elohiym > that judgeth <08199
+shaphat > in the earth <00776 +>erets > .
is PSA 058 011 So that a man <00120 +>adam > shall say <00559
+>amar > , Verily <00389 +>ak > [ there {is} ] a reward <06529
+p@riy > for the righteous <06662 +tsaddiyq > : verily <00389
+>ak > he is a God <00430 +>elohiym > that judgeth <08199
+shaphat > in the earth <00776 +>erets > .
is PSA 059 009 [ Because of ] his strength <05797 +<oz > will I
wait <08104 +shamar > upon thee : for God <00430 +>elohiym > [
{is} ] my defence <04869 +misgab > .
is PSA 059 017 Unto thee , O my strength <05797 +<oz > , will I
sing <02167 +zamar > : for God <00430 +>elohiym > [ {is} ] my
defence <04869 +misgab > , [ and ] the God <00430 +>elohiym > of
my mercy <02617 +checed > .
is PSA 060 007 Gilead <01568 +Gil<ad > [ is ] mine , and
Manasseh <04519 +M@nashsheh > [ is ] mine ; Ephraim <00669
+>Ephrayim > also [ is ] the strength <04581 +ma<owz > of mine
head <07218 +ro>sh > ; Judah <03063 +Y@huwdah > [ {is} ] my
lawgiver <02710 +chaqaq > ;
is PSA 060 007 Gilead <01568 +Gil<ad > [ is ] mine , and
Manasseh <04519 +M@nashsheh > [ is ] mine ; Ephraim <00669
+>Ephrayim > also [ {is} ] the strength <04581 +ma<owz > of mine
head <07218 +ro>sh > ; Judah <03063 +Y@huwdah > [ is ] my
lawgiver <02710 +chaqaq > ;
is PSA 060 007 Gilead <01568 +Gil<ad > [ is ] mine , and
Manasseh <04519 +M@nashsheh > [ {is} ] mine ; Ephraim <00669
+>Ephrayim > also [ is ] the strength <04581 +ma<owz > of mine
head <07218 +ro>sh > ; Judah <03063 +Y@huwdah > [ is ] my
lawgiver <02710 +chaqaq > ;
is PSA 060 007 Gilead <01568 +Gil<ad > [ {is} ] mine , and
Manasseh <04519 +M@nashsheh > [ is ] mine ; Ephraim <00669
+>Ephrayim > also [ is ] the strength <04581 +ma<owz > of mine
head <07218 +ro>sh > ; Judah <03063 +Y@huwdah > [ is ] my
lawgiver <02710 +chaqaq > ;
is PSA 060 008 Moab <04124 +Mow>ab > [ {is} ] my washpot ; over
<05921 +<al > Edom <00123 +>Edom > will I cast <07993 +shalak >
out my shoe <05275 +na<al > : Philistia <06429 +P@lesheth > ,
triumph <07321 +ruwa< > thou because <05921 +<al > of me .
is PSA 060 011 Give <03051 +yahab > us help <05833 +<ezrah >
from trouble <06862 +tsar > : for vain <07723 +shav> > [ {is} ]
the help <08668 +t@shuw<ah > of man <00120 +>adam > .
is PSA 060 012 Through God <00430 +>elohiym > we shall do <06213
+<asah > valiantly <02428 +chayil > : for he [ it {is} that ]
shall tread <00947 +buwc > down our enemies <06862 +tsar > .
is PSA 061 002 From the end <07097 +qatseh > of the earth <00776
+>erets > will I cry <7121qara> > unto thee , when my heart
<03820 +leb > is overwhelmed <05848 +<ataph > : lead <05148
+nachah > me to the rock <06697 +tsuwr > [ that ] {is} higher
<07311 +ruwm > than I .
is PSA 061 002 From the end <07097 +qatseh > of the earth <00776
+>erets > will I cry <7121qara> > unto thee , when my heart
<03820 +leb > {is} overwhelmed <05848 +<ataph > : lead <05148
+nachah > me to the rock <06697 +tsuwr > [ that ] is higher
<07311 +ruwm > than I .
is PSA 062 002 He only <00389 +>ak > [ is ] my rock <06697
+tsuwr > and my salvation <03444 +y@shuw<ah > ; [ he {is} ] my
defence <04869 +misgab > ; I shall not be greatly <07227 +rab >
moved <04131 +mowt > .
is PSA 062 002 He only <00389 +>ak > [ {is} ] my rock <06697
+tsuwr > and my salvation <03444 +y@shuw<ah > ; [ he is ] my
defence <04869 +misgab > ; I shall not be greatly <07227 +rab >
moved <04131 +mowt > .
is PSA 062 005 My soul <05315 +nephesh > , wait <01826 +damam >
thou only <00389 +>ak > upon God <00430 +>elohiym > ; for my
expectation <08615 +tiqvah > [ {is} ] from him .
is PSA 062 006 He only <00389 +>ak > [ is ] my rock <06697
+tsuwr > and my salvation <03444 +y@shuw<ah > : [ he {is} ] my
defence <04869 +misgab > ; I shall not be moved <04131 +mowt > .
is PSA 062 006 He only <00389 +>ak > [ {is} ] my rock <06697
+tsuwr > and my salvation <03444 +y@shuw<ah > : [ he is ] my
defence <04869 +misgab > ; I shall not be moved <04131 +mowt > .
is PSA 062 007 In God <00430 +>elohiym > [ is ] my salvation
<03468 +yesha< > and my glory <03519 +kabowd > : the rock <06697
+tsuwr > of my strength <05797 +<oz > , [ and ] my refuge <04268
+machaceh > , [ {is} ] in God <00430 +>elohiym > .
is PSA 062 007 In God <00430 +>elohiym > [ {is} ] my salvation
<03468 +yesha< > and my glory <03519 +kabowd > : the rock <06697
+tsuwr > of my strength <05797 +<oz > , [ and ] my refuge <04268
+machaceh > , [ is ] in God <00430 +>elohiym > .
is PSA 062 008 . Trust <00982 +batach > in him at all <03605
+kol > times <06256 +<eth > ; [ ye ] people <05971 +<am > , pour
<08210 +shaphak > out your heart <03824 +lebab > before <06440
+paniym > him : God <00430 +>elohiym > [ {is} ] a refuge <04268
+machaceh > for us . Selah <05542 +celah > .
is PSA 063 001 . A Psalm <04210 +mizmowr > of David <01732
+David > , when he was <01961 +hayah > in the wilderness <04057
+midbar > of Judah <03063 +Y@huwdah > . O God <00430 +>elohiym >
, thou [ art ] my God <00410 +>el > ; early <07836 +shachar >
will I seek <07836 +shachar > thee : my soul <05315 +nephesh >
thirsteth <06770 +tsame> > for thee , my flesh <01320 +basar >
longeth <03642 +kamahh > for thee in a dry <06723 +tsiyah > and
thirsty land <00776 +>erets > , where no <01097 +b@liy > water
<04325 +mayim > {is} ;
is PSA 063 003 . Because <03588 +kiy > thy lovingkindness <02617
+checed > [ {is} ] better <02896 +towb > than life <02416 +chay
> , my lips <08193 +saphah > shall praise <07623 +shabach > thee
.
is PSA 064 006 They search <02664 +chaphas > out iniquities
<05766 +<evel > ; they accomplish <08552 +tamam > a diligent
search <02665 +chephes > : both the inward <07130 +qereb > [
thought ] of every <00376 +>iysh > one <00376 +>iysh > [ of them
] , and the heart <03820 +leb > , [ {is} ] deep <06013 +<amoq > .
is PSA 065 004 Blessed <00835 +>esher > [ {is} the man whom ]
thou choosest <00977 +bachar > , and causest to approach <07126
+qarab > [ unto thee , that ] he may dwell <07931 +shakan > in
thy courts <02691 +chatser > : we shall be satisfied <07646
+saba< > with the goodness <02898 +tuwb > of thy house <01004
+bayith > , [ even ] of thy holy <06918 +qadowsh > temple <01964
+heykal > .
is PSA 065 009 Thou visitest <06485 +paqad > the earth <00776
+>erets > , and waterest <07783 +shuwq > it : thou greatly
<07227 +rab > enrichest <06238 +<ashar > it with the river
<05104 +nahar > of God <00430 +>elohiym > , [ which ] {is} full
<04390 +male> > of water <04325 +mayim > : thou preparest <03559
+kuwn > them corn <01715 +dagan > , when thou hast so <03651
+ken > provided <03559 +kuwn > for it .
is PSA 066 005 Come <03212 +yalak > and see <07200 +ra>ah > the
works <04659 +miph<al > of God <00430 +>elohiym > : [ he {is} ]
terrible <03372 +yare> > [ in his ] doing <05949 +<aliylah >
toward <05921 +<al > the children <01121 +ben > of men <00120
+>adam > .
is PSA 066 010 For thou , O God <00430 +>elohiym > , hast proved
<00974 +bachan > us : thou hast tried <06884 +tsaraph > us , as
silver <03701 +keceph > {is} tried <06884 +tsaraph > .
is PSA 068 002 As smoke <06227 +<ashan > {is} driven <05086
+nadaph > away , [ so ] drive <5086nadaph > [ them ] away : as
wax <01749 +downag > melteth <04549 +macac > before <06440
+paniym > the fire <00784 +>esh > , [ so ] let the wicked <07563
+rasha< > perish <6> at the presence <06440 +paniym > of God
<00430 +>elohiym > .
is PSA 068 005 A father <1> of the fatherless <03490 +yathowm > ,
and a judge <01781 +dayan > of the widows <00490 +>almanah > ,
[ {is} ] God <00430 +>elohiym > in his holy <06944 +qodesh >
habitation <04583 +ma<own > .
is PSA 068 015 . The hill <02022 +har > of God <00430 +>elohiym
> [ {is} as ] the hill <02022 +har > of Bashan <01316 +Bashan > ;
an high <01386 +gabnon > hill <02022 +har > [ as ] the hill
<02022 +har > of Bashan <01316 +Bashan > .
is PSA 068 016 Why <04100 +mah > leap <07520 +ratsad > ye , ye
high <01386 +gabnon > hills <02022 +har > ? [ this {is} ] the
hill <02022 +har > [ which ] God <00430 +>elohiym > desireth
<02530 +chamad > to dwell <03427 +yashab > in ; yea <00637 +>aph
> , the LORD <03068 +Y@hovah > will dwell <07931 +shakan > [ in
it ] for ever <05331 +netsach > .
is PSA 068 017 The chariots <07393 +rekeb > of God <00430
+>elohiym > [ are ] twenty <07239 +ribbow > thousand <07239
+ribbow > , [ even ] thousands <00505 +>eleph > of angels <08136
+shin>an > : the Lord <00136 +>Adonay > [ {is} ] among them , [
as in ] Sinai <05514 +Ciynay > , in the holy <06944 +qodesh > [
place ] .
is PSA 068 020 [ He that is ] our God <00410 +>el > [ {is} ] the
God <00410 +>el > of salvation <04190 +mowsha<ah > ; and unto
GOD <03069 +Y@hovih > the Lord <00136 +>Adonay > [ belong ] the
issues <08444 +towtsa>ah > from death <04194 +maveth > .
is PSA 068 020 [ He that {is} ] our God <00410 +>el > [ is ] the
God <00410 +>el > of salvation <04190 +mowsha<ah > ; and unto
GOD <03069 +Y@hovih > the Lord <00136 +>Adonay > [ belong ] the
issues <08444 +towtsa>ah > from death <04194 +maveth > .
is PSA 068 027 There <08033 +sham > [ {is} ] little <06810
+tsa<iyr > Benjamin <01144 +Binyamiyn > [ with ] their ruler
<07287 +radah > , the princes <08269 +sar > of Judah <03063
+Y@huwdah > [ and ] their council <07277 +rigmah > , the princes
<08269 +sar > of Zebulun <02074 +Z@buwluwn > , [ and ] the
princes <08269 +sar > of Naphtali <05321 +Naphtaliy > .
is PSA 068 034 Ascribe <05414 +nathan > ye strength <05797 +<oz
> unto God <00430 +>elohiym > : his excellency <01346 +ga<avah >
[ is ] over <05921 +<al > Israel <03478 +Yisra>el > , and his
strength <05797 +<oz > [ {is} ] in the clouds <07834 +shachaq > .
is PSA 068 034 Ascribe <05414 +nathan > ye strength <05797 +<oz
> unto God <00430 +>elohiym > : his excellency <01346 +ga<avah >
[ {is} ] over <05921 +<al > Israel <03478 +Yisra>el > , and his
strength <05797 +<oz > [ is ] in the clouds <07834 +shachaq > .
is PSA 068 035 O God <00430 +>elohiym > , [ thou art ] terrible
<03372 +yare> > out of thy holy <04720 +miqdash > places : the
God <00410 +>el > of Israel <03478 +Yisra>el > [ {is} ] he that
giveth <05414 +nathan > strength <05797 +<oz > and power <08592
+ta<atsumah > unto [ his ] people <05971 +<am > . Blessed <01288
+barak > [ be ] God <00430 +>elohiym > .
is PSA 069 002 I sink <02883 +taba< > in deep <04688 +m@tsowlah
> mire <03121 +yaven > , where [ there {is} ] no <00369 +>ayin >
standing <04613 +mo<omad > : I am come <00935 +bow> > into deep
<04615 +ma<amaq > waters <04325 +mayim > , where the floods
<07641 +shibbol > overflow <07857 +shataph > me .
is PSA 069 003 I am weary <03021 +yaga< > of my crying <07121
+qara> > : my throat <01627 +garown > {is} dried <02787 +charar
> : mine eyes <05869 +<ayin > fail <03615 +kalah > while I wait
<03176 +yachal > for my God <00430 +>elohiym > .
is PSA 069 013 . But as for me , my prayer <08605 +t@phillah > [
{is} ] unto thee , O LORD <3068Y@hovah > , [ in ] an acceptable
<07522 +ratsown > time <06256 +<eth > : O God <00430 +>elohiym >
, in the multitude <07230 +rob > of thy mercy <02617 +checed >
hear <06030 +<anah > me , in the truth <00571 +>emeth > of thy
salvation <03468 +yesha< > .
is PSA 069 016 Hear <06030 +<anah > me , O LORD <03068 +Y@hovah
> ; for thy lovingkindness <02617 +checed > [ {is} ] good <02896
+towb > : turn <06437 +panah > unto me according to the
multitude <07230 +rob > of thy tender mercies <07356 +racham > .
is PSA 071 011 Saying <00559 +>amar > , God <00430 +>elohiym >
hath forsaken <05800 +<azab > him : persecute <07291 +radaph >
and take <08610 +taphas > him ; for [ there {is} ] none <00369
+>ayin > to deliver <05337 +natsal > [ him ] .
is PSA 071 018 Now also <01571 +gam > when <05704 +<ad > I am
old <02209 +ziqnah > and grayheaded <07872 +seybah > , O God
<00430 +>elohiym > , forsake <05800 +<azab > me not ; until
<05704 +<ad > I have shewed <05046 +nagad > thy strength <02220
+z@rowa< > unto [ this ] generation <01755 +dowr > , [ and ] thy
power <01369 +g@buwrah > to every <03605 +kol > one [ that ]
{is} to come <00935 +bow> > .
is PSA 071 019 Thy righteousness <06666 +ts@daqah > also , O God
<00430 +>elohiym > , [ is ] very <05704 +<ad > high <04791
+marowm > , who <00834 +>aher > hast done <06213 +<asah > great
<01419 +gadowl > things : O God <00430 +>elohiym > , who <04310
+miy > [ {is} ] like <03644 +k@mow > unto thee !
is PSA 071 019 Thy righteousness <06666 +ts@daqah > also , O God
<00430 +>elohiym > , [ {is} ] very <05704 +<ad > high <04791
+marowm > , who <00834 +>aher > hast done <06213 +<asah > great
<01419 +gadowl > things : O God <00430 +>elohiym > , who <04310
+miy > [ is ] like <03644 +k@mow > unto thee !
is PSA 073 001 . A Psalm <04210 +mizmowr > of Asaph <00623
+>Acaph > . Truly <00389 +>ak > God <00430 +>elohiym > [ {is} ]
good <02896 +towb > to Israel <03478 +Yisra>el > , [ even ] to
such as are of a clean <01249 +bar > heart <03824 +lebab > .
is PSA 073 004 For [ there are ] no <00369 +>ayin > bands <02784
+chartsubbah > in their death <04194 +maveth > : but their
strength <00193 +>uwl > [ {is} ] firm <01277 +bariy> > .
is PSA 073 011 And they say <00559 +>amar > , How <00349 +>eyk >
doth God <04010 +mabliygiyth > know <03045 +yada< > ? and {is}
there knowledge <01844 +de<ah > in the most <05945 +>elyown >
High <05945 +>elyown > ?
is PSA 073 026 My flesh <07607 +sh@>er > and my heart <03824
+lebab > faileth <03615 +kalah > : [ but ] God <00430 +>elohiym
> [ {is} ] the strength <06697 +tsuwr > of my heart <03824
+lebab > , and my portion <02506 +cheleq > for ever <05769
+<owlam > .
is PSA 073 028 But [ it {is} ] good <02896 +towb > for me to
draw near <07132 +q@rabah > to God <00430 +>elohiym > : I have
put <07896 +shiyth > my trust <04268 +machaceh > in the Lord
<00136 +>Adonay > GOD <03069 +Y@hovih > , that I may declare
<05608 +caphar > all <03605 +kol > thy works <04399 +m@la>kah > .
is PSA 074 009 We see <07200 +ra>ah > not our signs <00226
+>owth > : [ there is ] no <00369 +>ayin > more <05750 +<owd >
any prophet <05030 +nabiy> > : neither <03808 +lo> > [ {is}
there ] among <00854 +>eth > us any that knoweth <03045 +yada< >
how <05704 +<ad > long <05704 +<ad > .
is PSA 074 009 We see <07200 +ra>ah > not our signs <00226
+>owth > : [ there {is} ] no <00369 +>ayin > more <05750 +<owd >
any prophet <05030 +nabiy> > : neither <03808 +lo> > [ is there
] among <00854 +>eth > us any that knoweth <03045 +yada< > how
<05704 +<ad > long <05704 +<ad > .
is PSA 074 012 . For God <00430 +>elohiym > [ {is} ] my King
<04428 +melek > of old <06924 +qedem > , working <06466 +pa<al >
salvation <03444 +y@shuw<ah > in the midst <07130 +qereb > of
the earth <00776 +>erets > .
is PSA 074 016 The day <03117 +yowm > [ is ] thine , the night
<03915 +layil > also <00637 +>aph > [ {is} ] thine : thou hast
prepared <03559 +kuwn > the light <03974 +ma>owr > and the sun
<08121 +shemesh > .
is PSA 074 016 The day <03117 +yowm > [ {is} ] thine , the night
<03915 +layil > also <00637 +>aph > [ is ] thine : thou hast
prepared <03559 +kuwn > the light <03974 +ma>owr > and the sun
<08121 +shemesh > .
is PSA 075 001 . To the chief Musician <05329 +natsach > ,
Altaschith <00408 +>al > <07843 +shachath > , A Psalm <04210
+mizmowr > [ or ] Song <07892 +shiyr > of Asaph <00623 +>Acaph >
. Unto thee , O God <00430 +>elohiym > , do <06213 +<asah > we
give thanks <03034 +yadah > , [ unto thee ] do <06213 +<asah >
we give thanks <03034 +yadah > : for [ that ] thy name <08034
+shem > {is} near <07138 +qarowb > thy wondrous <06381 +pala> >
works declare <05608 +caphar > .
is PSA 075 007 But God <00430 +>elohiym > [ {is} ] the judge
<08199 +shaphat > : he putteth <08213 +shaphel > down <08231
+shaphar > one , and setteth <07311 +ruwm > up another <02088
+zeh > .
is PSA 075 008 For in the hand <03027 +yad > of the LORD <03068
+Y@hovah > [ there is ] a cup <03563 +kowc > , and the wine
<03196 +yayin > is red <02560 +chamar > ; it {is} full <04392
+male> > of mixture <04538 +mecek > ; and he poureth <05064
+nagar > out of the same <02088 +zeh > : but the dregs <08105
+shemer > thereof , all <03605 +kol > the wicked <07563 +rasha<
> of the earth <00776 +>erets > shall wring <04680 +matsah > [
them ] out , [ and ] drink <08354 +shathah > [ them ] .
is PSA 075 008 For in the hand <03027 +yad > of the LORD <03068
+Y@hovah > [ there is ] a cup <03563 +kowc > , and the wine
<03196 +yayin > {is} red <02560 +chamar > ; it is full <04392
+male> > of mixture <04538 +mecek > ; and he poureth <05064
+nagar > out of the same <02088 +zeh > : but the dregs <08105
+shemer > thereof , all <03605 +kol > the wicked <07563 +rasha<
> of the earth <00776 +>erets > shall wring <04680 +matsah > [
them ] out , [ and ] drink <08354 +shathah > [ them ] .
is PSA 075 008 For in the hand <03027 +yad > of the LORD <03068
+Y@hovah > [ there {is} ] a cup <03563 +kowc > , and the wine
<03196 +yayin > is red <02560 +chamar > ; it is full <04392
+male> > of mixture <04538 +mecek > ; and he poureth <05064
+nagar > out of the same <02088 +zeh > : but the dregs <08105
+shemer > thereof , all <03605 +kol > the wicked <07563 +rasha<
> of the earth <00776 +>erets > shall wring <04680 +matsah > [
them ] out , [ and ] drink <08354 +shathah > [ them ] .
is PSA 076 001 . To the chief Musician <05329 +natsach > on
Neginoth <05058 +n@giynah > , A Psalm <04210 +mizmowr > [ or ]
Song <07892 +shiyr > of Asaph <00623 +>Acaph > . In Judah <03063
+Y@huwdah > [ is ] God <00430 +>elohiym > known <03045 +yada< > :
his name <08034 +shem > [ {is} ] great <01419 +gadowl > in
Israel <03478 +Yisra>el > .
is PSA 076 001 . To the chief Musician <05329 +natsach > on
Neginoth <05058 +n@giynah > , A Psalm <04210 +mizmowr > [ or ]
Song <07892 +shiyr > of Asaph <00623 +>Acaph > . In Judah <03063
+Y@huwdah > [ {is} ] God <00430 +>elohiym > known <03045 +yada<
> : his name <08034 +shem > [ is ] great <01419 +gadowl > in
Israel <03478 +Yisra>el > .
is PSA 076 002 In Salem <08004 +Shalem > also {is} his
tabernacle <05520 +cok > , and his dwelling <04585 +m@<ownah >
place in Zion <06726 +Tsiyown > .
is PSA 076 012 He shall cut <01219 +batsar > off the spirit
<07307 +ruwach > of princes <05057 +nagiyd > : [ he {is} ]
terrible <03372 +yare> > to the kings <04428 +melek > of the
earth <00776 +>erets > .
Is PSA 077 008 {Is} his mercy <02617 +checed > clean <00656
+>aphec > gone <00656 +>aphec > for ever <05331 +netsach > ?
doth [ his ] promise <00562 +>omer > fail <01584 +gamar > for
evermore <01755 +dowr > ?
is PSA 077 010 And I said <00559 +>amar > , This <01931 +huw> >
[ {is} ] my infirmity <02470 +chalah > : [ but I will remember
<02142 +zakar > ] the years <08141 +shaneh > of the right <03225
+yamiyn > hand <03225 +yamiyn > of the most <05945 +>elyown >
High <05945 +>elyown > .
is PSA 077 013 Thy way <01870 +derek > , O God <00430 +>elohiym
> , [ is ] in the sanctuary <06944 +qodesh > : who <04310 +miy >
[ {is} so ] great <01419 +gadowl > a God <00410 +>el > as [ our
] God <00430 +>elohiym > ?
is PSA 077 013 Thy way <01870 +derek > , O God <00430 +>elohiym
> , [ {is} ] in the sanctuary <06944 +qodesh > : who <04310 +miy
> [ is so ] great <01419 +gadowl > a God <00410 +>el > as [ our
] God <00430 +>elohiym > ?
is PSA 077 019 Thy way <01870 +derek > [ {is} ] in the sea
<03220 +yam > , and thy path <07635 +shabiyl > in the great
<07227 +rab > waters <04325 +mayim > , and thy footsteps <06119
+<aqeb > are not known <03045 +yada< > .
is PSA 079 010 Wherefore <04100 +mah > should the heathen <01471
+gowy > say <00559 +>amar > , Where <00346 +>ayeh > [ is ] their
God <00430 +>elohiym > ? let him be known <03045 +yada< > among
the heathen <01471 +gowy > in our sight <05869 +<ayin > [ by ]
the revenging <05360 +n@qamah > of the blood <01818 +dam > of
thy servants <05650 +<ebed > [ which {is} ] shed <08210 +shaphak
> .
is PSA 079 010 Wherefore <04100 +mah > should the heathen <01471
+gowy > say <00559 +>amar > , Where <00346 +>ayeh > [ {is} ]
their God <00430 +>elohiym > ? let him be known <03045 +yada< >
among the heathen <01471 +gowy > in our sight <05869 +<ayin > [
by ] the revenging <05360 +n@qamah > of the blood <01818 +dam >
of thy servants <05650 +<ebed > [ which is ] shed <08210
+shaphak > .
is PSA 080 016 [ It is ] burned <08313 +saraph > with fire
<00784 +>esh > , [ it {is} ] cut <03683 +kacach > down : they
perish <6> at the rebuke <01606 +g@<arah > of thy countenance
<06440 +paniym > .
is PSA 080 016 [ It {is} ] burned <08313 +saraph > with fire
<00784 +>esh > , [ it is ] cut <03683 +kacach > down : they
perish <6> at the rebuke <01606 +g@<arah > of thy countenance
<06440 +paniym > .
is PSA 083 008 Assur <00804 +>Ashshuwr > also <01571 +gam > {is}
joined <03867 +lavah > with them : they have holpen <02220
+z@rowa< > the children <01121 +ben > of Lot <03876 +Lowt > .
Selah <05542 +celah > .
is PSA 083 018 That [ men ] may know <03045 +yada< > that thou ,
whose name <08034 +shem > alone <00905 +bad > [ {is} ] JEHOVAH
<03068 +Y@hovah > , [ art ] the most <05945 +>elyown > high
<05945 +>elyown > over <05921 +<al > all <03605 +kol > the earth
<00776 +>erets > .
is PSA 084 005 Blessed <00835 +>esher > [ is ] the man <00120
+>adam > whose strength <05797 +<oz > [ {is} ] in thee ; in
whose heart <03824 +lebab > [ are ] the ways <04546 +m@cillah >
[ of them ] .
is PSA 084 005 Blessed <00835 +>esher > [ {is} ] the man <00120
+>adam > whose strength <05797 +<oz > [ is ] in thee ; in whose
heart <03824 +lebab > [ are ] the ways <04546 +m@cillah > [ of
them ] .
is PSA 084 010 For a day <03117 +yowm > in thy courts <02691
+chatser > [ {is} ] better <02896 +towb > than a thousand <00505
+>eleph > . I had rather <00977 +bachar > be a doorkeeper <05605
+caphaph > in the house <01004 +bayith > of my God <00430
+>elohiym > , than to dwell <01752 +duwr > in the tents <00168
+>ohel > of wickedness <07562 +resha< > .
is PSA 084 011 For the LORD <03068 +Y@hovah > God <00430
+>elohiym > [ {is} ] a sun <08121 +shemesh > and shield <04043
+magen > : the LORD <03068 +Y@hovah > will give <05414 +nathan >
grace <02580 +chen > and glory <03519 +kabowd > : no <03808 +lo>
> good <02896 +towb > [ thing ] will he withhold <04513 +mana< >
from them that walk <01980 +halak > uprightly <08549 +tamiym > .
is PSA 084 012 O LORD <03068 +Y@hovah > of hosts <06635 +tsaba>
> , blessed <00835 +>esher > [ {is} ] the man <00120 +>adam >
that trusteth <00982 +batach > in thee .
is PSA 085 009 Surely <00389 +>ak > his salvation <03468 +yesha<
> [ {is} ] nigh <07138 +qarowb > them that fear <03373 +yare> >
him ; that glory <03519 +kabowd > may dwell <07931 +shakan > in
our land <00776 +>erets > .
is PSA 085 012 Yea <01571 +gam > , the LORD <03068 +Y@hovah >
shall give <05414 +nathan > [ that which {is} ] good <02896
+towb > ; and our land <00776 +>erets > shall yield <05414
+nathan > her increase <02981 +y@buwl > .
is PSA 086 008 . Among the gods <00430 +>elohiym > [ there {is}
] none <00369 +>ayin > like unto thee , O Lord <00136 +>Adonay >
; neither <00369 +>ayin > [ are there any works <04639 +ma<aseh
> ] like unto thy works <04639 +ma<aseh > .
is PSA 086 013 For great <01419 +gadowl > [ {is} ] thy mercy
<02617 +checed > toward <05921 +<al > me : and thou hast
delivered <05337 +natsal > my soul <05315 +nephesh > from the
lowest <08482 +tachtiy > hell <07585 +sh@>owl > .
is PSA 087 001 . A Psalm <04210 +mizmowr > [ or ] Song <07892
+shiyr > for the sons <01121 +ben > of Korah <07141 +Qorach > .
His foundation <03248 +y@cuwdah > [ {is} ] in the holy <06944
+qodesh > mountains <02042 +harar > .
is PSA 088 003 For my soul <05315 +nephesh > {is} full <07654
+sob<ah > of troubles <07451 +ra< > : and my life <02416 +chay >
draweth nigh <05060 +naga< > unto the grave <07585 +sh@>owl > .
is PSA 089 007 God <00410 +>el > {is} greatly <07227 +rab > to
be feared <06206 +<arats > in the assembly <05475 +cowd > of the
saints <06918 +qadowsh > , and to be had in reverence <03372
+yare> > of all <03605 +kol > [ them that are ] about <05439
+cabiyb > him .
is PSA 089 008 O LORD <03050 +Yahh > God <00430 +>elohiym > of
hosts <06635 +tsaba> > , who <04310 +miy > [ {is} ] a strong
<02626 +chaciyn > LORD <03068 +Y@hovah > like <03644 +k@mow >
unto thee ? or to thy faithfulness <00530 +>emuwnah > round
<05439 +cabiyb > about thee ?
is PSA 089 010 Thou hast broken <01792 +daka> > Rahab <07294
+Rahab > in pieces , as one that {is} slain <02491 +chalal > ;
thou hast scattered <06340 +pazar > thine enemies <00341 +>oyeb
> with thy strong <05797 +<oz > arm <02220 +z@rowa< > .
is PSA 089 011 The heavens <08064 +shamayim > [ are ] thine ,
the earth <00776 +>erets > also <00637 +>aph > [ {is} ] thine :
[ as for ] the world <08398 +tebel > and the fulness <04393
+m@lo> > thereof , thou hast founded <03245 +yacad > them .
is PSA 089 013 Thou hast a mighty <01369 +g@buwrah > arm <02220
+z@rowa< > : strong <05810 +<azaz > is thy hand <03225 +yamiyn >
, [ and ] high <07311 +ruwm > {is} thy right <03225 +yamiyn >
hand <03225 +yamiyn > .
is PSA 089 013 Thou hast a mighty <01369 +g@buwrah > arm <02220
+z@rowa< > : strong <05810 +<azaz > {is} thy hand <03225 +yamiyn
> , [ and ] high <07311 +ruwm > is thy right <03225 +yamiyn >
hand <03225 +yamiyn > .
is PSA 089 015 . Blessed <00835 +>esher > [ {is} ] the people
<05971 +<am > that know <03045 +yada< > the joyful <08643
+t@ruw<ah > sound <08643 +t@ruw<ah > : they shall walk <01980
+halak > , O LORD <03068 +Y@hovah > , in the light <00216 +>owr
> of thy countenance <06440 +paniym > .
is PSA 089 018 For the LORD <03068 +Y@hovah > [ is ] our defence
<04043 +magen > ; and the Holy <06918 +qadowsh > One of Israel
<03478 +Yisra>el > [ {is} ] our king <04428 +melek > .
is PSA 089 018 For the LORD <03068 +Y@hovah > [ {is} ] our
defence <04043 +magen > ; and the Holy <06918 +qadowsh > One of
Israel <03478 +Yisra>el > [ is ] our king <04428 +melek > .
is PSA 089 019 . Then <00227 +>az > thou spakest <01696 +dabar >
in vision <02377 +chazown > to thy holy <02623 +chaciyd > one ,
and saidst <00559 +>amar > , I have laid <07737 +shavah > help
<05828 +<ezer > upon [ one that {is} ] mighty <01368 +gibbowr > ;
I have exalted <07311 +ruwm > [ one ] chosen <00970 +bachuwr >
out of the people <05971 +<am > .
is PSA 089 034 My covenant <01285 +b@riyth > will I not break
<02490 +chalal > , nor <03808 +lo> > alter <08138 +shanah > the
thing that {is} gone <04161 +mowtsa> > out of my lips <08193
+saphah > .
is PSA 089 041 All <03605 +kol > that pass <05674 +<abar > by
the way <01870 +derek > spoil <08155 +shacac > him : he {is} a
reproach <02781 +cherpah > to his neighbours <07934 +shaken > .
is PSA 089 047 Remember <02142 +zakar > how <04100 +mah > short
<02465 +cheled > my time {is} : wherefore <04100 +mah > hast
thou made all <03605 +kol > men in vain <07723 +shav> > ?
is PSA 089 048 What <04310 +miy > man <01397 +geber > [ {is} he
that ] liveth <02421 +chayah > , and shall not see <07200 +ra>ah
> death <04194 +maveth > ? shall he deliver <04422 +malat > his
soul <05315 +nephesh > from the hand <03027 +yad > of the grave
<07585 +sh@>owl > ? Selah <05542 +celah > .
is PSA 090 004 For a thousand <00505 +>eleph > years <08141
+shaneh > in thy sight <05869 +<ayin > [ are but ] as yesterday
<00865 +>ethmowl > when <03588 +kiy > it {is} past <05674 +<abar
> , and [ as ] a watch <00821 +>ashmurah > in the night <03915
+layil > .
is PSA 090 006 In the morning <01242 +boqer > it flourisheth
<06692 +tsuwts > , and groweth <02498 +chalaph > up ; in the
evening <06153 +<ereb > it {is} cut <04135 +muwl > down , and
withereth <03001 +yabesh > .
is PSA 090 009 For all <03605 +kol > our days <03117 +yowm > are
passed <06437 +panah > away in thy wrath <05678 +<ebrah > : we
spend <03615 +kalah > our years <08141 +shaneh > as a tale
<01899 +hegeh > [ that {is} told ] .
is PSA 090 010 The days <03117 +yowm > of our years <08141
+shaneh > [ are ] threescore <07657 +shib<iym . > years <08141
+shaneh > and ten ; and if <00518 +>im > by reason of strength
<01369 +g@buwrah > [ they be ] fourscore <08084 +sh@moniym >
years <08141 +shaneh > , yet [ is ] their strength <07296 +rohab
> labour <05999 +<amal > and sorrow <00205 +>aven > ; for it
{is} soon <2440> cut <01504 +gazar > off , and we fly <05774
+<uwph > away .
is PSA 090 010 The days <03117 +yowm > of our years <08141
+shaneh > [ are ] threescore <07657 +shib<iym . > years <08141
+shaneh > and ten ; and if <00518 +>im > by reason of strength
<01369 +g@buwrah > [ they be ] fourscore <08084 +sh@moniym >
years <08141 +shaneh > , yet [ {is} ] their strength <07296
+rohab > labour <05999 +<amal > and sorrow <00205 +>aven > ; for
it is soon <2440> cut <01504 +gazar > off , and we fly <05774
+<uwph > away .
is PSA 090 011 Who <04310 +miy > knoweth <03045 +yada< > the
power <05797 +<oz > of thine anger <00639 +>aph > ? even
according to thy fear <03374 +yir>ah > , [ so {is} ] thy wrath
<05678 +<ebrah > .
is PSA 091 002 I will say <00559 +>amar > of the LORD <03068
+Y@hovah > , [ He {is} ] my refuge <04268 +machaceh > and my
fortress <04686 +matsuwd > : my God <00430 +>elohiym > ; in him
will I trust <00982 +batach > .
is PSA 091 009 . Because <03588 +kiy > thou hast made <07760
+suwm > the LORD <03068 +Y@hovah > , [ which {is} ] my refuge
<04268 +machaceh > , [ even ] the most <05945 +>elyown > High
<05945 +>elyown > , thy habitation <04583 +ma<own > ;
is PSA 092 001 . A Psalm <04210 +mizmowr > [ or ] Song <07892
+shiyr > for the sabbath <07676 +shabbath > day <03117 +yowm > .
[ It {is} a ] good <02896 +towb > [ thing ] to give thanks
<03034 +yadah > unto the LORD <03068 +Y@hovah > , and to sing
<02167 +zamar > praises unto thy name <08034 +shem > , O most
<05945 +>elyown > High <05945 +>elyown > :
is PSA 092 007 . When the wicked <07563 +rasha< > spring <06524
+parach > as the grass <06212 +<eseb > , and when all <03605
+kol > the workers <06466 +pa<al > of iniquity <00205 +>aven >
do flourish <06692 +tsuwts > ; [ it {is} ] that they shall be
destroyed <08045 +shamad > for ever <05703 +<ad > :
is PSA 092 015 To shew <05046 +nagad > that the LORD <03068
+Y@hovah > [ is ] upright <03477 +yashar > : [ he is ] my rock
<06697 +tsuwr > , and [ there {is} ] no <03808 +lo> >
unrighteousness <05766 +<evel > in him .
is PSA 092 015 To shew <05046 +nagad > that the LORD <03068
+Y@hovah > [ is ] upright <03477 +yashar > : [ he {is} ] my rock
<06697 +tsuwr > , and [ there is ] no <03808 +lo> >
unrighteousness <05766 +<evel > in him .
is PSA 092 015 To shew <05046 +nagad > that the LORD <03068
+Y@hovah > [ {is} ] upright <03477 +yashar > : [ he is ] my rock
<06697 +tsuwr > , and [ there is ] no <03808 +lo> >
unrighteousness <05766 +<evel > in him .
is PSA 093 001 . The LORD <03068 +Y@hovah > reigneth <04427
+malak > , he is clothed <03847 +labash > with majesty <01348
+ge>uwth > ; the LORD <03068 +Y@hovah > is clothed <03847
+labash > with strength <05797 +<oz > , [ wherewith ] he hath
girded <00247 +>azar > himself : the world <08398 +tebel > also
<00389 +>ak > {is} stablished <03559 +kuwn > , that it cannot
<01077 +bal > be moved <04131 +mowt > .
is PSA 093 001 . The LORD <03068 +Y@hovah > reigneth <04427
+malak > , he is clothed <03847 +labash > with majesty <01348
+ge>uwth > ; the LORD <03068 +Y@hovah > {is} clothed <03847
+labash > with strength <05797 +<oz > , [ wherewith ] he hath
girded <00247 +>azar > himself : the world <08398 +tebel > also
<00389 +>ak > is stablished <03559 +kuwn > , that it cannot
<01077 +bal > be moved <04131 +mowt > .
is PSA 093 001 . The LORD <03068 +Y@hovah > reigneth <04427
+malak > , he {is} clothed <03847 +labash > with majesty <01348
+ge>uwth > ; the LORD <03068 +Y@hovah > is clothed <03847
+labash > with strength <05797 +<oz > , [ wherewith ] he hath
girded <00247 +>azar > himself : the world <08398 +tebel > also
<00389 +>ak > is stablished <03559 +kuwn > , that it cannot
<01077 +bal > be moved <04131 +mowt > .
is PSA 093 002 Thy throne <03678 +kicce> > [ {is} ] established
<03559 +kuwn > of old <00227 +>az > : thou [ art ] from
everlasting <05769 +<owlam > .
is PSA 093 004 The LORD <03068 +Y@hovah > on high <04791 +marowm
> [ {is} ] mightier <00117 +>addiyr > than the noise <06963
+qowl > of many <07227 +rab > waters <04325 +mayim > , [ yea ,
than ] the mighty <00117 +>addiyr > waves <04867 +mishbar > of
the sea <03220 +yam > .
is PSA 094 012 . Blessed <00835 +>esher > [ {is} ] the man
<01397 +geber > whom <00834 +>aher > thou chastenest <03256
+yacar > , O LORD <03050 +Yahh > , and teachest <03925 +lamad >
him out of thy law <08451 +towrah > ;
is PSA 094 022 But the LORD <03068 +Y@hovah > is my defence
<04869 +misgab > ; and my God <00430 +>elohiym > [ {is} ] the
rock <06697 +tsuwr > of my refuge <04268 +machaceh > .
is PSA 094 022 But the LORD <03068 +Y@hovah > {is} my defence
<04869 +misgab > ; and my God <00430 +>elohiym > [ is ] the rock
<06697 +tsuwr > of my refuge <04268 +machaceh > .
is PSA 095 003 For the LORD <03068 +Y@hovah > [ {is} ] a great
<01419 +gadowl > God <00410 +>el > , and a great <01419 +gadowl
> King <04428 +melek > above <05921 +<al > all <03605 +kol >
gods <00430 +>elohiym > .
is PSA 095 004 In his hand <03027 +yad > [ are ] the deep <04278
+mechqar > places of the earth <00776 +>erets > : the strength
<08443 +tow<aphah > of the hills <02022 +har > [ {is} ] his also
.
is PSA 095 005 The sea <03220 +yam > [ {is} ] his , and he made
<06213 +<asah > it : and his hands <03027 +yad > formed <03335
+yatsar > the dry <03006 +yabbesheth > [ land ] .
is PSA 095 007 . For he [ {is} ] our God <00430 +>elohiym > ;
and we [ are ] the people <05971 +<am > of his pasture <04830
+mir<iyth > , and the sheep <06629 +tso>n > of his hand <03027
+yad > . To day <03117 +yowm > if <00518 +>im > ye will hear
<08085 +shama< > his voice <06963 +qowl > ,
is PSA 095 010 Forty <00705 +>arba<iym > years <08141 +shaneh >
long was I grieved <06362 +patar > with [ this ] generation
<01755 +dowr > , and said <00559 +>amar > , It [ {is} ] a people
<05971 +<am > that do err <08582 +ta<ah > in their heart <03824
+lebab > , and they have not known <03045 +yada< > my ways
<01870 +derek > :
is PSA 096 004 For the LORD <03068 +Y@hovah > [ is ] great
<01419 +gadowl > , and greatly <03966 +m@<od > to be praised
<01984 +halal > : he [ {is} ] to be feared <03372 +yare> > above
<05921 +<al > all <03605 +kol > gods <00430 +>elohiym > .
is PSA 096 004 For the LORD <03068 +Y@hovah > [ {is} ] great
<01419 +gadowl > , and greatly <03966 +m@<od > to be praised
<01984 +halal > : he [ is ] to be feared <03372 +yare> > above
<05921 +<al > all <03605 +kol > gods <00430 +>elohiym > .
is PSA 096 012 Let the field <07704 +sadeh > be joyful <05937
+<alaz > , and all <03605 +kol > that [ {is} ] therein : then
<00227 +>az > shall all <03605 +kol > the trees <06086 +<ets >
of the wood <03293 +ya<ar > rejoice <07442 +ranan >
is PSA 097 011 Light <00216 +>owr > {is} sown <02232 +zara< >
for the righteous <06662 +tsaddiyq > , and gladness <08057
+simchah > for the upright <03477 +yashar > in heart <03820 +leb
> .
is PSA 099 002 The LORD <03068 +Y@hovah > [ is ] great <01419
+gadowl > in Zion <06726 +Tsiyown > ; and he [ {is} ] high
<07311 +ruwm > above <05921 +<al > all <03605 +kol > the people
<05971 +<am > .
is PSA 099 002 The LORD <03068 +Y@hovah > [ {is} ] great <01419
+gadowl > in Zion <06726 +Tsiyown > ; and he [ is ] high <07311
+ruwm > above <05921 +<al > all <03605 +kol > the people <05971
+<am > .
is PSA 099 003 Let them praise <03034 +yadah > thy great <01419
+gadowl > and terrible <03372 +yare> > name <08034 +shem > ; [
for ] it [ {is} ] holy <06918 +qadowsh > .
is PSA 099 005 Exalt <07311 +ruwm > ye the LORD <03068 +Y@hovah
> our God <00430 +>elohiym > , and worship <07812 +shachah > at
his footstool ; [ for ] he [ {is} ] holy <06918 +qadowsh > .
is PSA 099 009 Exalt <07311 +ruwm > the LORD <03068 +Y@hovah >
our God <00430 +>elohiym > , and worship <07812 +shachah > at
his holy <06944 +qodesh > hill <02022 +har > ; for the LORD
<03068 +Y@hovah > our God <00430 +>elohiym > [ {is} ] holy
<06918 +qadowsh > .
is PSA 100 003 Know <03045 +yada< > ye that the LORD <03068
+Y@hovah > he [ is ] God <00430 +>elohiym > : [ it {is} ] he [
that ] hath made <06213 +<asah > us , and not we ourselves
<00587 +>anachnuw > ; [ we are ] his people <05971 +<am > , and
the sheep <06629 +tso>n > of his pasture <04830 +mir<iyth > .
is PSA 100 003 Know <03045 +yada< > ye that the LORD <03068
+Y@hovah > he [ {is} ] God <00430 +>elohiym > : [ it is ] he [
that ] hath made <06213 +<asah > us , and not we ourselves
<00587 +>anachnuw > ; [ we are ] his people <05971 +<am > , and
the sheep <06629 +tso>n > of his pasture <04830 +mir<iyth > .
is PSA 100 005 For the LORD <03068 +Y@hovah > [ is ] good <02896
+towb > ; his mercy <02617 +checed > [ {is} ] everlasting <05769
+<owlam > ; and his truth <00530 +>emuwnah > [ endureth ] to all
generations <01755 +dowr > .
is PSA 100 005 For the LORD <03068 +Y@hovah > [ {is} ] good
<02896 +towb > ; his mercy <02617 +checed > [ is ] everlasting
<05769 +<owlam > ; and his truth <00530 +>emuwnah > [ endureth ]
to all generations <01755 +dowr > .
is PSA 102 001 . A Prayer <08605 +t@phillah > of the afflicted
<06041 +<aniy > , when he {is} overwhelmed <05848 +<ataph > ,
and poureth out <08210 +shaphak > his complaint <07879 +siyach >
before the LORD <03068 +Y@hovah > . Hear <08085 +shama< > my
prayer <08605 +t@phillah > , O LORD <03068 +Y@hovah > , and let
my cry <07775 +shav<ah > come <00935 +bow> > unto thee .
is PSA 102 004 My heart <03824 +lebab > {is} smitten <05221
+nakah > , and withered <03001 +yabesh > like grass <06212
+<eseb > ; so that I forget <07911 +shakach > to eat <00398
+>akal > my bread <03899 +lechem > .
is PSA 102 013 Thou shalt arise <06965 +quwm > , [ and ] have
mercy <07355 +racham > upon Zion <06726 +Tsiyown > : for the
time <06256 +<eth > to favour <02603 +chanan > her , yea <03588
+kiy > , the set time , {is} come <00935 +bow> > .
is PSA 103 001 . [ A Psalm ] of David <01732 +David > . Bless
<01288 +barak > the LORD <03068 +Y@hovah > , O my soul <05315
+nephesh > : and all <03605 +kol > that {is} within <07130
+qereb > me , [ bless ] his holy <06944 +qodesh > name <08034
+shem > .
is PSA 103 005 Who satisfieth <07646 +saba< > thy mouth <05716
+<adiy > with good <02896 +towb > [ things ; so that ] thy youth
<05271 +na<uwr > {is} renewed <02318 +chadash > like the eagle s
<05404 +nesher > .
is PSA 103 008 The LORD <03068 +Y@hovah > [ {is} ] merciful
<07349 +rachuwm > and gracious <02587 +channuwn > , slow <00750
+>arek > to anger <00639 +>aph > , and plenteous <07227 +rab >
in mercy <02617 +checed > .
is PSA 103 011 For as the heaven <08064 +shamayim > is high
<01361 +gabahh > above <05921 +<al > the earth <00776 +>erets > ,
[ so ] great <01396 +gabar > {is} his mercy <02617 +checed >
toward <05921 +<al > them that fear <03373 +yare> > him .
is PSA 103 011 For as the heaven <08064 +shamayim > {is} high
<01361 +gabahh > above <05921 +<al > the earth <00776 +>erets > ,
[ so ] great <01396 +gabar > is his mercy <02617 +checed >
toward <05921 +<al > them that fear <03373 +yare> > him .
is PSA 103 012 As far <07350 +rachowq > as the east <04217
+mizrach > {is} from the west <04628 +ma<arab > , [ so ] far
<07350 +rachowq > hath he removed <07368 +rachaq > our
transgressions <06588 +pesha< > from us .
is PSA 103 016 For the wind <07307 +ruwach > passeth <05674
+<abar > over <05674 +<abar > it , and it {is} gone <00369
+>ayin > ; and the place <04725 +maqowm > thereof shall know
<05234 +nakar > it no <03808 +lo> > more <05750 +<owd > .
is PSA 103 017 But the mercy <02617 +checed > of the LORD <03068
+Y@hovah > [ {is} ] from everlasting <05769 +<owlam > to
everlasting <05769 +<owlam > upon them that fear <03373 +yare> >
him , and his righteousness <06666 +ts@daqah > unto children s
<01121 +ben > children <01121 +ben > ;
is PSA 104 013 He watereth <08248 +shaqah > the hills <02022
+har > from his chambers <05944 +<aliyah > : the earth <00776
+>erets > {is} satisfied <07646 +saba< > with the fruit <06529
+p@riy > of thy works <04639 +ma<aseh > .
is PSA 104 020 Thou makest <07896 +shiyth > darkness <02822
+choshek > , and it {is} night <03915 +layil > : wherein all
<03605 +kol > the beasts <02416 +chay > of the forest <03293
+ya<ar > do creep <07430 +ramas > [ forth ] .
is PSA 104 024 O LORD <03068 +Y@hovah > , how <04100 +mah >
manifold <07231 +rabab > are thy works <04639 +ma<aseh > ! in
wisdom <02451 +chokmah > hast thou made <06213 +<asah > them all
<03605 +kol > : the earth <00776 +>erets > {is} full <04390
+male> > of thy riches <07075 +qinyan > .
is PSA 104 025 [ So {is} ] this <02088 +zeh > great <01419
+gadowl > and wide sea <03220 +yam > , wherein <08033 +sham > [
are ] things creeping <07431 +remes > innumerable , both small
<06996 +qatan > and great <01419 +gadowl > beasts <02416 +chay >
.
is PSA 104 026 There <08033 +sham > go <01980 +halak > the ships
<00591 +>oniyah > : [ there {is} ] that leviathan <03882
+livyathan > , [ whom ] thou hast made <03335 +yatsar > to play
<07832 +sachaq > therein .
is PSA 105 007 He [ {is} ] the LORD <03050 +Yahh > our God
<00430 +>elohiym > : his judgments <04941 +mishpat > [ are ] in
all <03605 +kol > the earth <00776 +>erets > .
is PSA 106 001 . Praise <01984 +halal > ye the LORD <03050 +Yahh
> . O give thanks <03034 +yadah > unto the LORD <03068 +Y@hovah
> ; for [ he {is} ] good <02896 +towb > : for his mercy <02617
+checed > [ endureth ] for ever <05769 +<owlam > .
is PSA 107 001 . O give thanks <03034 +yadah > unto the LORD
<03068 +Y@hovah > , for [ he {is} ] good <02896 +towb > : for
his mercy <02617 +checed > [ endureth ] for ever <05769 +<owlam
> .
is PSA 107 026 They mount <05927 +<alah > up to the heaven
<08064 +shamayim > , they go <03381 +yarad > down <03381 +yarad
> again to the depths <08415 +t@howm > : their soul <05315
+nephesh > {is} melted <04127 +muwg > because of trouble <07451
+ra< > .
is PSA 107 040 He poureth <08210 +shaphak > contempt <00937
+buwz > upon princes <05081 +nadiyb > , and causeth them to
wander <08582 +ta<ah > in the wilderness <08414 +tohuw > , [
where there {is} ] no <03808 +lo> > way <01870 +derek > .
is PSA 107 043 Whoso <04310 +miy > [ {is} ] wise <02450 +chakam
> , and will observe <08104 +shamar > these <00428 +>el - leh >
[ things ] , even they shall understand <00995 +biyn > the
lovingkindness <02617 +checed > of the LORD <03068 +Y@hovah > .
is PSA 108 001 . A Song <07892 +shiyr > [ or ] Psalm <04210
+mizmowr > of David <01732 +David > . O God <00430 +>elohiym > ,
my heart <03820 +leb > {is} fixed <03559 +kuwn > ; I will sing
<07891 +shiyr > and give praise <02167 +zamar > , even <00637
+>aph > with my glory <03519 +kabowd > .
is PSA 108 004 For thy mercy <02617 +checed > [ {is} ] great
<01419 +gadowl > above <05921 +<al > the heavens <08064
+shamayim > : and thy truth <00571 +>emeth > [ reacheth ] unto
the clouds <07834 +shachaq > .
is PSA 108 008 Gilead <01568 +Gil<ad > [ is ] mine ; Manasseh
<04519 +M@nashsheh > [ is ] mine ; Ephraim <00669 +>Ephrayim >
also [ is ] the strength <04581 +ma<owz > of mine head <07218
+ro>sh > ; Judah <03063 +Y@huwdah > [ {is} ] my lawgiver <02710
+chaqaq > ;
is PSA 108 008 Gilead <01568 +Gil<ad > [ is ] mine ; Manasseh
<04519 +M@nashsheh > [ is ] mine ; Ephraim <00669 +>Ephrayim >
also [ {is} ] the strength <04581 +ma<owz > of mine head <07218
+ro>sh > ; Judah <03063 +Y@huwdah > [ is ] my lawgiver <02710
+chaqaq > ;
is PSA 108 008 Gilead <01568 +Gil<ad > [ is ] mine ; Manasseh
<04519 +M@nashsheh > [ {is} ] mine ; Ephraim <00669 +>Ephrayim >
also [ is ] the strength <04581 +ma<owz > of mine head <07218
+ro>sh > ; Judah <03063 +Y@huwdah > [ is ] my lawgiver <02710
+chaqaq > ;
is PSA 108 008 Gilead <01568 +Gil<ad > [ {is} ] mine ; Manasseh
<04519 +M@nashsheh > [ is ] mine ; Ephraim <00669 +>Ephrayim >
also [ is ] the strength <04581 +ma<owz > of mine head <07218
+ro>sh > ; Judah <03063 +Y@huwdah > [ is ] my lawgiver <02710
+chaqaq > ;
is PSA 108 009 Moab <04124 +Mow>ab > [ {is} ] my washpot ; over
<05921 +<al > Edom <00123 +>Edom > will I cast <07993 +shalak >
out my shoe <05275 +na<al > ; over Philistia <06429 +P@lesheth >
will I triumph <07321 +ruwa< > .
is PSA 108 012 Give <03051 +yahab > us help <05833 +<ezrah >
from trouble <06862 +tsar > : for vain <07723 +shav> > [ {is} ]
the help <08668 +t@shuw<ah > of man <00120 +>adam > .
is PSA 108 013 Through God <00430 +>elohiym > we shall do <06213
+<asah > valiantly <02428 +chayil > : for he [ it {is} that ]
shall tread <00947 +buwc > down our enemies <06862 +tsar > .
is PSA 109 019 Let it be unto him as the garment <00899 +beged >
[ which ] covereth <05844 +<atah > him , and for a girdle <04206
+maziyach > wherewith he {is} girded <02296 +chagar >
continually <08548 +tamiyd > .
is PSA 109 021 . But do <06213 +<asah > thou for me , O GOD
<03069 +Y@hovih > the Lord <00136 +>Adonay > , for thy name s
<08034 +shem > sake <04616 +ma<an > : because <03588 +kiy > thy
mercy <02617 +checed > [ {is} ] good <02896 +towb > , deliver
<05337 +natsal > thou me .
is PSA 109 022 For I [ am ] poor <06041 +<aniy > and needy <34> ,
and my heart <03820 +leb > {is} wounded <02490 +chalal > within
<07130 +qereb > me .
is PSA 109 027 That they may know <03045 +yada< > that this
<02063 +zo>th > [ {is} ] thy hand <03027 +yad > ; [ that ] thou ,
LORD <03068 +Y@hovah > , hast done <06213 +<asah > it .
is PSA 111 003 His work <06467 +po<al > [ {is} ] honourable
<01935 +howd > and glorious <01926 +hadar > : and his
righteousness <06666 +ts@daqah > endureth <05975 +<amad > for
ever <05703 +<ad > .
is PSA 111 004 He hath made <06213 +<asah > his wonderful <06381
+pala> > works to be remembered <02142 +zakar > : the LORD
<03068 +Y@hovah > [ {is} ] gracious <02587 +channuwn > and full
of compassion <07349 +rachuwm > .
is PSA 111 009 He sent <07971 +shalach > redemption <06304
+p@duwth > unto his people <05971 +<am > : he hath commanded
<06680 +tsavah > his covenant <01285 +b@riyth > for ever <05769
+<owlam > : holy <06918 +qadowsh > and reverend <03372 +yare> >
[ {is} ] his name <08034 +shem > .
is PSA 111 010 The fear <03374 +yir>ah > of the LORD <03068
+Y@hovah > [ {is} ] the beginning <07225 +re>shiyth > of wisdom
<02451 +chokmah > : a good <02896 +towb > understanding <07922
+sekel > have all <03605 +kol > they that do <06213 +<asah > [
his commandments ] : his praise <08416 +t@hillah > endureth
<05975 +<amad > for ever <05769 +<owlam > .
is PSA 112 001 . Praise <01984 +halal > ye the LORD <03050 +Yahh
> . Blessed <00835 +>esher > [ {is} ] the man <00376 +>iysh > [
that ] feareth <03372 +yare> > the LORD <03068 +Y@hovah > , [
that ] delighteth <02654 +chaphets > greatly <03966 +m@<od > in
his commandments <04687 +mitsvah > .
is PSA 112 004 Unto the upright <03477 +yashar > there ariseth
<02224 +zarach > light <00216 +>owr > in the darkness <02822
+choshek > : [ he {is} ] gracious <02587 +channuwn > , and full
of compassion <07349 +rachuwm > , and righteous <06662 +tsaddiyq
> .
is PSA 112 007 He shall not be afraid <03372 +yare> > of evil
<07451 +ra< > tidings <08052 +sh@muw<ah > : his heart <03820
+leb > {is} fixed <03559 +kuwn > , trusting <00982 +batach > in
the LORD <03068 +Y@hovah > .
is PSA 112 008 His heart <03820 +leb > [ {is} ] established
<05564 +camak > , he shall not be afraid <03372 +yare> > , until
<05704 +<ad > he see <07200 +ra>ah > [ his desire ] upon his
enemies <06862 +tsar > .
is PSA 113 003 From the rising <04217 +mizrach > of the sun
<08121 +shemesh > unto the going <03996 +mabow> > down of the
same the LORD S <03068 +Y@hovah > name <08034 +shem > [ {is} ]
to be praised <01984 +halal > .
is PSA 113 004 The LORD <03068 +Y@hovah > [ {is} ] high <07311
+ruwm > above <05921 +<al > all <03605 +kol > nations <01471
+gowy > , [ and ] his glory <03519 +kabowd > above <05921 +<al >
the heavens <08064 +shamayim > .
is PSA 113 005 Who <04310 +miy > [ {is} ] like unto the LORD
<03068 +Y@hovah > our God <00430 +>elohiym > , who dwelleth
<03427 +yashab > on high <01361 +gabahh > ,
is PSA 115 002 Wherefore <04100 +mah > should the heathen <01471
+gowy > say <00559 +>amar > , Where <00346 +>ayeh > [ {is} ] now
<04994 +na> > their God <00430 +>elohiym > ?
is PSA 115 003 But our God <00430 +>elohiym > [ {is} ] in the
heavens <08064 +shamayim > : he hath done <06213 +<asah >
whatsoever he hath pleased <02654 +chaphets > .
is PSA 115 008 They that make <06213 +<asah > them are like
<03644 +k@mow > unto them ; [ so {is} ] every <03605 +kol > one
that trusteth <00982 +batach > in them .
is PSA 115 009 . O Israel <03478 +Yisra>el > , trust <00982
+batach > thou in the LORD <03068 +Y@hovah > : he [ {is} ] their
help <05828 +<ezer > and their shield <04043 +magen > .
is PSA 115 010 O house <01004 +bayith > of Aaron <00175
+>Aharown > , trust <00982 +batach > in the LORD <03068 +Y@hovah
> : he [ {is} ] their help <05828 +<ezer > and their shield
<04043 +magen > .
is PSA 115 011 Ye that fear <03373 +yare> > the LORD <03068
+Y@hovah > , trust <00982 +batach > in the LORD <03068 +Y@hovah
> : he [ {is} ] their help <05828 +<ezer > and their shield
<04043 +magen > .
is PSA 116 005 Gracious <02587 +channuwn > [ is ] the LORD
<03068 +Y@hovah > , and righteous <06662 +tsaddiyq > ; yea , our
God <00430 +>elohiym > [ {is} ] merciful <07355 +racham > .
is PSA 116 005 Gracious <02587 +channuwn > [ {is} ] the LORD
<03068 +Y@hovah > , and righteous <06662 +tsaddiyq > ; yea , our
God <00430 +>elohiym > [ is ] merciful <07355 +racham > .
is PSA 116 015 Precious <03368 +yaqar > in the sight <05869
+<ayin > of the LORD <03068 +Y@hovah > [ {is} ] the death <04194
+maveth > of his saints <02623 +chaciyd > .
is PSA 117 002 For his merciful <02617 +checed > kindness <02617
+checed > {is} great <01396 +gabar > toward <05921 +<al > us :
and the truth <00571 +>emeth > of the LORD <03068 +Y@hovah > [
endureth ] for ever <05769 +<owlam > . Praise <01984 +halal > ye
the LORD <03050 +Yahh > .
is PSA 118 001 . O give thanks <03034 +yadah > unto the LORD
<03068 +Y@hovah > ; for [ he {is} ] good <02896 +towb > :
because <03588 +kiy > his mercy <02617 +checed > [ endureth ]
for ever <05769 +<owlam > .
is PSA 118 006 The LORD <03068 +Y@hovah > [ {is} ] on my side ;
I will not fear <03372 +yare> > : what <04100 +mah > can man
<00120 +>adam > do <06213 +<asah > unto me ?
is PSA 118 008 [ It {is} ] better <02896 +towb > to trust <02620
+chacah > in the LORD <03068 +Y@hovah > than to put confidence
<00982 +batach > in man <00120 +>adam > .
is PSA 118 009 [ It {is} ] better <02896 +towb > to trust <02620
+chacah > in the LORD <03068 +Y@hovah > than to put confidence
<00982 +batach > in princes <05081 +nadiyb > .
is PSA 118 014 The LORD <03050 +Yahh > [ is ] my strength <05797
+<oz > and song <02176 +zimrath > , and {is} become <01961
+hayah > my salvation <03444 +y@shuw<ah > .
is PSA 118 014 The LORD <03050 +Yahh > [ {is} ] my strength
<05797 +<oz > and song <02176 +zimrath > , and is become <01961
+hayah > my salvation <03444 +y@shuw<ah > .
is PSA 118 015 The voice <06963 +qowl > of rejoicing <07440
+rinnah > and salvation <03444 +y@shuw<ah > [ {is} ] in the
tabernacles <00168 +>ohel > of the righteous <06662 +tsaddiyq > :
the right <03225 +yamiyn > hand <03225 +yamiyn > of the LORD
<03068 +Y@hovah > doeth <06213 +<asah > valiantly <02428 +chayil
> .
is PSA 118 016 The right <03225 +yamiyn > hand <03225 +yamiyn >
of the LORD <03068 +Y@hovah > {is} exalted <07426 +ramam > : the
right <03225 +yamiyn > hand <03225 +yamiyn > of the LORD <03068
+Y@hovah > doeth <06213 +<asah > valiantly <02428 +chayil > .
is PSA 118 022 The stone <68> [ which ] the builders <01129
+banah > refused <03988 +ma>ac > {is} become <01961 +hayah > the
head <07218 +ro>sh > [ stone ] of the corner <06438 +pinnah > .
is PSA 118 023 This <02063 +zo>th > is the LORD S <03068
+Y@hovah > doing <00854 +>eth > ; it [ {is} ] marvellous <06381
+pala> > in our eyes <05869 +<ayin > .
is PSA 118 023 This <02063 +zo>th > {is} the LORD S <03068
+Y@hovah > doing <00854 +>eth > ; it [ is ] marvellous <06381
+pala> > in our eyes <05869 +<ayin > .
is PSA 118 024 This <02088 +zeh > [ {is} ] the day <03117 +yowm
> [ which ] the LORD <03068 +Y@hovah > hath made <06213 +<asah >
; we will rejoice <01523 +giyl > and be glad <08056 +sameach >
in it .
is PSA 118 027 God <00410 +>el > [ {is} ] the LORD <03068
+Y@hovah > , which hath shewed us light <00216 +>owr > : bind
<00631 +>acar > the sacrifice <02282 +chag > with cords <05688
+<aboth > , [ even ] unto the horns <07161 +qeren > of the altar
<04196 +mizbeach > .
is PSA 118 029 O give thanks <03034 +yadah > unto the LORD
<03068 +Y@hovah > ; for [ he {is} ] good <02896 +towb > : for
his mercy <02617 +checed > [ endureth ] for ever <05769 +<owlam
> .
is PSA 119 038 . Stablish <06965 +quwm > thy word <00565 +>imrah
> unto thy servant <05650 +<ebed > , who <00834 +>aher > [ {is}
devoted ] to thy fear <03374 +yir>ah > .
is PSA 119 050 . This [ {is} ] my comfort <05162 +nacham > in my
affliction <06040 +<oniy > : for thy word <00565 +>imrah > hath
quickened <02421 +chayah > me .
is PSA 119 064 . The earth <00776 +>erets > , O LORD <03068
+Y@hovah > , {is} full <04390 +male> > of thy mercy <02617
+checed > : teach <03925 +lamad > me thy statutes <02706 +choq >
.
is PSA 119 070 Their heart <03820 +leb > {is} as fat <02954
+taphash > as grease ; [ but ] I delight <08173 +sha<a< > in thy
law <08451 +towrah > .
is PSA 119 071 . [ It {is} ] good <02896 +towb > for me that I
have been afflicted <06031 +<anah > ; that I might learn <03925
+lamad > thy statutes <02706 +choq > .
is PSA 119 072 . The law <08451 +towrah > of thy mouth <06310
+peh > [ {is} ] better <02896 +towb > unto me than thousands
<00505 +>eleph > of gold <02091 +zahab > and silver <03701
+keceph > .
is PSA 119 077 Let thy tender mercies <07356 +racham > come
<00935 +bow> > unto me , that I may live <02421 +chayah > : for
thy law <08451 +towrah > [ {is} ] my delight <08191 +sha<shua< >
.
is PSA 119 089 . LAMED . For ever <05769 +<owlam > , O LORD
<03068 +Y@hovah > , thy word <01697 +dabar > {is} settled <05324
+natsab > in heaven <08064 +shamayim > .
is PSA 119 090 Thy faithfulness <00530 +>emuwnah > [ {is} ] unto
all generations <01755 +dowr > : thou hast established <03559
+kuwn > the earth <00776 +>erets > , and it abideth <05975
+<amad > .
is PSA 119 096 . I have seen <07200 +ra>ah > an end <07093 +qets
> of all <03605 +kol > perfection <08502 +tiklah > : [ but ] thy
commandment <04687 +mitsvah > [ {is} ] exceeding <03966 +m@<od >
broad <07342 +rachab > .
is PSA 119 097 . MEM . O how <04100 +mah > love I <00157 +>ahab
> thy law <08451 +towrah > ! it [ {is} ] my meditation <07881
+siychah > all <03605 +kol > the day <03117 +yowm > .
is PSA 119 105 +. NUN . Thy word <01697 +dabar > [ {is} ] a lamp
<05216 +niyr > unto my feet <07272 +regel > , and a light <00216
+>owr > unto my path <05410 +nathiyb > .
is PSA 119 109 +. My soul <05315 +nephesh > [ {is} ] continually
<08548 +tamiyd > in my hand <03709 +kaph > : yet do I not forget
<07911 +shakach > thy law <08451 +towrah > .
is PSA 119 118 +. Thou hast trodden <05541 +calah > down all
<03605 +kol > them that err <07686 +shagah > from thy statutes
<02706 +choq > : for their deceit <08649 +tormah > [ {is} ]
falsehood <08267 +sheqer > .
is PSA 119 126 +. [ It {is} ] time <06256 +<eth > for [ thee ] ,
LORD <03068 +Y@hovah > , to work <06213 +<asah > : [ for ] they
have made void <06565 +parar > thy law <08451 +towrah > .
is PSA 119 140 +. Thy word <00565 +>imrah > [ {is} ] very <03966
+m@<od > pure <06884 +tsaraph > : therefore thy servant <05650
+<ebed > loveth <00157 +>ahab > it .
is PSA 119 142 +. Thy righteousness <06666 +ts@daqah > [ is ] an
everlasting <05769 +<owlam > righteousness <06664 +tsedeq > ,
and thy law <08451 +towrah > [ {is} ] the truth <00571 +>emeth >
.
is PSA 119 142 +. Thy righteousness <06666 +ts@daqah > [ {is} ]
an everlasting <05769 +<owlam > righteousness <06664 +tsedeq > ,
and thy law <08451 +towrah > [ is ] the truth <00571 +>emeth > .
is PSA 119 144 +The righteousness <06664 +tsedeq > of thy
testimonies <5715> [ {is} ] everlasting <05769 +<owlam > : give
me understanding <00995 +biyn > , and I shall live <02421
+chayah > .
is PSA 119 155 +. Salvation <03444 +y@shuw<ah > [ {is} ] far
<07350 +rachowq > from the wicked <07563 +rasha< > : for they
seek <01875 +darash > not thy statutes <02706 +choq > .
is PSA 119 160 +. Thy word <01697 +dabar > [ {is} ] true <00571
+>emeth > [ from ] the beginning <07218 +ro>sh > : and every
<03605 +kol > one of thy righteous <06664 +tsedeq > judgments
<04941 +mishpat > [ endureth ] for ever <05769 +<owlam > .
is PSA 119 174 +I have longed <08373 +ta>ab > for thy salvation
<03444 +y@shuw<ah > , O LORD <03068 +Y@hovah > ; and thy law
<08451 +towrah > [ {is} ] my delight <08191 +sha<shua< > .
is PSA 120 005 . Woe <00190 +>owyah > {is} me , that I sojourn
<01481 +guwr > in Mesech <04902 +Meshek > , [ that ] I dwell
<07931 +shakan > in the tents <00168 +>ohel > of Kedar <06938
+Qedar > !
is PSA 121 005 The LORD <03068 +Y@hovah > [ is ] thy keeper
<08104 +shamar > : the LORD <03068 +Y@hovah > [ {is} ] thy shade
<06783 +ts@miythuth > upon thy right <03225 +yamiyn > hand
<03027 +yad > .
is PSA 121 005 The LORD <03068 +Y@hovah > [ {is} ] thy keeper
<08104 +shamar > : the LORD <03068 +Y@hovah > [ is ] thy shade
<06783 +ts@miythuth > upon thy right <03225 +yamiyn > hand
<03027 +yad > .
is PSA 122 003 Jerusalem <03389 +Y@ruwshalaim > is builded
<01129 +banah > as a city <05892 +<iyr > that {is} compact
<02266 +chabar > together <03162 +yachad > :
is PSA 122 003 Jerusalem <03389 +Y@ruwshalaim > {is} builded
<01129 +banah > as a city <05892 +<iyr > that is compact <02266
+chabar > together <03162 +yachad > :
is PSA 123 004 Our soul <05315 +nephesh > {is} exceedingly
<07227 +rab > filled <07646 +saba< > with the scorning <03933
+la<ag > of those that are at ease <07600 +sha>anan > , [ and ]
with the contempt <00937 +buwz > of the proud <01349 +ga>ayown >
.
is PSA 124 007 Our soul <05315 +nephesh > is escaped <04422
+malat > as a bird <06833 +tsippowr > out of the snare <06341
+pach > of the fowlers <03369 +yaqosh > : the snare <06341 +pach
> {is} broken <07665 +shabar > , and we are escaped <04422
+malat > .
is PSA 124 007 Our soul <05315 +nephesh > {is} escaped <04422
+malat > as a bird <06833 +tsippowr > out of the snare <06341
+pach > of the fowlers <03369 +yaqosh > : the snare <06341 +pach
> is broken <07665 +shabar > , and we are escaped <04422 +malat
> .
is PSA 124 008 Our help <05828 +<ezer > [ {is} ] in the name
<08034 +shem > of the LORD <03068 +Y@hovah > , who made <06213
+<asah > heaven <08064 +shamayim > and earth <00776 +>erets > .
is PSA 125 002 As the mountains <02022 +har > [ are ] round
<05439 +cabiyb > about Jerusalem <03389 +Y@ruwshalaim > , so the
LORD <03068 +Y@hovah > [ {is} ] round <05439 +cabiyb > about his
people <05971 +<am > from henceforth <06258 +<attah > even for
ever <05769 +<owlam > .
is PSA 127 002 [ It {is} ] vain <07723 +shav> > for you to rise
<06965 +quwm > up early <07925 +shakam > , to sit <03427 +yashab
> up late <00309 +>achar > , to eat <00398 +>akal > the bread
<03899 +lechem > of sorrows <06089 +<etseb > : [ for ] so <03651
+ken > he giveth <05414 +nathan > his beloved <03039 +y@diyd >
sleep <08142 +shehah > .
is PSA 127 003 Lo <02009 +hinneh > , children <01121 +ben > [
are ] an heritage <05159 +nachalah > of the LORD <03068 +Y@hovah
> : [ and ] the fruit <06529 +p@riy > of the womb <00990 +beten
> [ {is} his ] reward <07939 +sakar > .
is PSA 127 005 Happy <00835 +>esher > [ {is} ] the man <01397
+geber > that hath his quiver <00827 +>ashpah > full <04390
+male> > of them : they shall not be ashamed <00954 +buwsh > ,
but they shall speak <01696 +dabar > with the enemies <00341
+>oyeb > in the gate <08179 +sha<ar > .
is PSA 128 001 . A Song <07892 +shiyr > of degrees <04609
+ma<alah > . Blessed <00835 +>esher > [ {is} ] every <03605 +kol
> one that feareth <03373 +yare> > the LORD <03068 +Y@hovah > ;
that walketh <01980 +halak > in his ways <01870 +derek > .
is PSA 129 004 The LORD <03068 +Y@hovah > [ {is} ] righteous
<06662 +tsaddiyq > : he hath cut <07112 +qatsats > asunder the
cords <05688 +<aboth > of the wicked <07563 +rasha< > .
is PSA 130 004 But [ there {is} ] forgiveness <05547 +c@liychah
> with thee , that thou mayest be feared <03372 +yare> > .
is PSA 130 007 Let Israel <03478 +Yisra>el > hope <03176 +yachal
> in the LORD <03068 +Y@hovah > : for with the LORD <03068
+Y@hovah > [ there is ] mercy <02617 +checed > , and with him [
{is} ] plenteous <07235 +rabah > redemption <06304 +p@duwth > .
is PSA 130 007 Let Israel <03478 +Yisra>el > hope <03176 +yachal
> in the LORD <03068 +Y@hovah > : for with the LORD <03068
+Y@hovah > [ there {is} ] mercy <02617 +checed > , and with him
[ is ] plenteous <07235 +rabah > redemption <06304 +p@duwth > .
is PSA 131 001 . A Song <07892 +shiyr > of degrees <04609
+ma<alah > of David <01732 +David > . LORD <03068 +Y@hovah > ,
my heart <03820 +leb > {is} not haughty <01361 +gabahh > , nor
<03808 +lo> > mine eyes <05869 +<ayin > lofty <07311 +ruwm > :
neither <03808 +lo> > do I exercise <01980 +halak > myself in
great <01419 +gadowl > matters <01419 +gadowl > , or in things
too high <06381 +pala> > for me .
is PSA 131 002 Surely I have behaved <07737 +shavah > and
quieted <01826 +damam > myself <05315 +nephesh > , as a child
that is weaned <01580 +gamal > of his mother <00517 +>em > : my
soul <05315 +nephesh > [ {is} ] even as a weaned <01580 +gamal >
child .
is PSA 131 002 Surely I have behaved <07737 +shavah > and
quieted <01826 +damam > myself <05315 +nephesh > , as a child
that {is} weaned <01580 +gamal > of his mother <00517 +>em > :
my soul <05315 +nephesh > [ is ] even as a weaned <01580 +gamal
> child .
is PSA 132 014 This [ {is} ] my rest <04496 +m@nuwchah > for
ever <05703 +<ad > : here <06311 +poh > will I dwell <03427
+yashab > ; for I have desired <00183 +>avah > it .
is PSA 133 001 . A Song <07892 +shiyr > of degrees <04609
+ma<alah > of David <01732 +David > . Behold <02009 +hinneh > ,
how <04100 +mah > good <02896 +towb > and how <04100 +mah >
pleasant <05273 +na<iym > [ it {is} ] for brethren <00251 +>ach
> to dwell <03427 +yashab > together <03162 +yachad > in unity
<03162 +yachad > !
is PSA 133 002 [ It {is} ] like the precious <02896 +towb >
ointment <08081 +shemen > upon the head <07218 +ro>sh > , that
ran <03331 +yatsa< > down <03381 +yarad > upon the beard <02206
+zaqan > , [ even ] Aaron s <00175 +>Aharown > beard <02206
+zaqan > : that went <03381 +yarad > down <03381 +yarad > to the
skirts <06310 +peh > of his garments <04060 +middah > ;
is PSA 135 003 Praise <01984 +halal > the LORD <03050 +Yahh > ;
for the LORD <03068 +Y@hovah > [ is ] good <02896 +towb > : sing
<02167 +zamar > praises unto his name <08034 +shem > ; for [ it
{is} ] pleasant <05273 +na<iym > .
is PSA 135 003 Praise <01984 +halal > the LORD <03050 +Yahh > ;
for the LORD <03068 +Y@hovah > [ {is} ] good <02896 +towb > :
sing <02167 +zamar > praises unto his name <08034 +shem > ; for
[ it is ] pleasant <05273 +na<iym > .
is PSA 135 005 . For I know <03045 +yada< > that the LORD <03068
+Y@hovah > [ is ] great <01419 +gadowl > , and [ that ] our Lord
<00113 +>adown > [ {is} ] above all <03605 +kol > gods <00430
+>elohiym > .
is PSA 135 005 . For I know <03045 +yada< > that the LORD <03068
+Y@hovah > [ {is} ] great <01419 +gadowl > , and [ that ] our
Lord <00113 +>adown > [ is ] above all <03605 +kol > gods <00430
+>elohiym > .
is PSA 135 017 They have ears <00241 +>ozen > , but they hear
<00238 +>azan > not ; neither <00369 +>ayin > {is} there [ any ]
breath <07307 +ruwach > in their mouths <06310 +peh > .
is PSA 135 018 They that make <06213 +<asah > them are like
<03644 +k@mow > unto them : [ so {is} ] every <03605 +kol > one
that trusteth <00982 +batach > in them .
is PSA 136 001 . O give thanks <03034 +yadah > unto the LORD
<03068 +Y@hovah > ; for [ he {is} ] good <02896 +towb > : for
his mercy <02617 +checed > [ endureth ] for ever <05769 +<owlam
> .
is PSA 138 005 Yea , they shall sing <07891 +shiyr > in the ways
<01870 +derek > of the LORD <03068 +Y@hovah > : for great <01419
+gadowl > [ {is} ] the glory <03519 +kabowd > of the LORD <03068
+Y@hovah > .
is PSA 139 004 For [ there {is} ] not a word <04405 +millah > in
my tongue <03956 +lashown > , [ but ] , lo <02005 +hen > , O
LORD <03068 +Y@hovah > , thou knowest <03045 +yada< > it
altogether <03605 +kol > .
is PSA 139 006 [ Such ] knowledge <01847 +da<ath > [ is ] too
wonderful <06383 +pil>iy > for me ; it {is} high <07682 +sagab >
, I cannot [ attain ] unto it .
is PSA 139 006 [ Such ] knowledge <01847 +da<ath > [ {is} ] too
wonderful <06383 +pil>iy > for me ; it is high <07682 +sagab > ,
I cannot [ attain ] unto it .
is PSA 139 017 . How <04100 +mah > precious <03365 +yaqar > also
are thy thoughts <07454 +rea< > unto me , O God <00410 +>el > !
how <04100 +mah > great <06105 +<atsam > {is} the sum <07218
+ro>sh > of them !
is PSA 140 003 They have sharpened <08150 +shanan > their
tongues <03956 +lashown > like <03644 +k@mow > a serpent <05175
+nachash > ; adders <05919 +<akshuwb > poison <02534 +chemah > [
{is} ] under <08478 +tachath > their lips <08193 +saphah > .
Selah <05542 +celah > .
is PSA 141 008 But mine eyes <05869 +<ayin > [ are ] unto thee ,
O GOD <03069 +Y@hovih > the Lord <00136 +>Adonay > : in thee
{is} my trust <02620 +chacah > ; leave <06168 +<arah > not my
soul <05315 +nephesh > destitute <06168 +<arah > .
is PSA 143 004 Therefore is my spirit <07307 +ruwach >
overwhelmed <05848 +<ataph > within <05921 +<al > me ; my heart
<03820 +leb > within <08432 +tavek > me {is} desolate <08074
+shamem > .
is PSA 143 004 Therefore {is} my spirit <07307 +ruwach >
overwhelmed <05848 +<ataph > within <05921 +<al > me ; my heart
<03820 +leb > within <08432 +tavek > me is desolate <08074
+shamem > .
is PSA 143 010 Teach <03925 +lamad > me to do <06213 +<asah >
thy will <07522 +ratsown > ; for thou [ art ] my God <00430
+>elohiym > : thy spirit <07307 +ruwach > [ {is} ] good <02896
+towb > ; lead <05148 +nachah > me into the land <00776 +>erets
> of uprightness <04334 +miyshowr > .
is PSA 144 003 LORD <03068 +Y@hovah > , what <04100 +mah > [
{is} ] man <00120 +>adam > , that thou takest <03947 +laqach >
knowledge <03045 +yada< > of him ! [ or ] the son <01121 +ben >
of man <00582 +>enowsh > , that thou makest account <02803
+chashab > of him !
is PSA 144 004 Man <00120 +>adam > {is} like <01819 +damah > to
vanity <01892 +hebel > : his days <03117 +yowm > [ are ] as a
shadow <06738 +tsel > that passeth <05674 +<abar > away .
is PSA 144 008 Whose <00834 +>aher > mouth <06310 +peh >
speaketh <01696 +dabar > vanity <07723 +shav> > , and their
right <03225 +yamiyn > hand <03225 +yamiyn > [ {is} ] a right
<03225 +yamiyn > hand <03225 +yamiyn > of falsehood <08267
+sheqer > .
is PSA 144 010 [ It {is} he ] that giveth <05414 +nathan >
salvation <08668 +t@shuw<ah > unto kings <04428 +melek > : who
delivereth <06475 +patsah > David <01732 +David > his servant
<05650 +<ebed > from the hurtful <07451 +ra< > sword <02719
+chereb > .
is PSA 144 011 Rid <06475 +patsah > me , and deliver <05337
+natsal > me from the hand <03027 +yad > of strange <02114 +zuwr
> children <01121 +ben > , whose <00834 +>aher > mouth <06310
+peh > speaketh <01696 +dabar > vanity <07723 +shav> > , and
their right <03225 +yamiyn > hand <03225 +yamiyn > [ {is} ] a
right <03225 +yamiyn > hand <03225 +yamiyn > of falsehood <08267
+sheqer > :
is PSA 144 015 Happy <00835 +>esher > [ is that ] people <05971
+<am > , that is in such <03602 +kakah > a case <03602 +kakah > :
[ yea ] , happy <00835 +>esher > [ is that ] people <05971 +<am
> , whose God <00430 +>elohiym > [ {is} ] the LORD <03068
+Y@hovah > .
is PSA 144 015 Happy <00835 +>esher > [ is that ] people <05971
+<am > , that is in such <03602 +kakah > a case <03602 +kakah > :
[ yea ] , happy <00835 +>esher > [ {is} that ] people <05971
+<am > , whose God <00430 +>elohiym > [ is ] the LORD <03068
+Y@hovah > .
is PSA 144 015 Happy <00835 +>esher > [ is that ] people <05971
+<am > , that {is} in such <03602 +kakah > a case <03602 +kakah
> : [ yea ] , happy <00835 +>esher > [ is that ] people <05971
+<am > , whose God <00430 +>elohiym > [ is ] the LORD <03068
+Y@hovah > .
is PSA 144 015 Happy <00835 +>esher > [ {is} that ] people
<05971 +<am > , that is in such <03602 +kakah > a case <03602
+kakah > : [ yea ] , happy <00835 +>esher > [ is that ] people
<05971 +<am > , whose God <00430 +>elohiym > [ is ] the LORD
<03068 +Y@hovah > .
is PSA 145 003 Great <01419 +gadowl > [ is ] the LORD <03068
+Y@hovah > , and greatly <03966 +m@<od > to be praised <01984
+halal > ; and his greatness <01420 +g@duwlah > [ {is} ]
unsearchable .
is PSA 145 003 Great <01419 +gadowl > [ {is} ] the LORD <03068
+Y@hovah > , and greatly <03966 +m@<od > to be praised <01984
+halal > ; and his greatness <01420 +g@duwlah > [ is ]
unsearchable .
is PSA 145 008 The LORD <03068 +Y@hovah > [ {is} ] gracious
<02587 +channuwn > , and full of compassion <07349 +rachuwm > ;
slow <00750 +>arek > to anger <00639 +>aph > , and of great
<01419 +gadowl > mercy <02617 +checed > .
is PSA 145 009 The LORD <03068 +Y@hovah > [ {is} ] good <02896
+towb > to all <03605 +kol > : and his tender mercies <07356
+racham > [ are ] over <05921 +<al > all <03605 +kol > his works
<04639 +ma<aseh > .
is PSA 145 013 Thy kingdom <04438 +malkuwth > [ {is} ] an
everlasting <05769 +<owlam > kingdom <04438 +malkuwth > , and
thy dominion <04475 +memshalah > [ endureth ] throughout all
generations <01755 +dowr > .
is PSA 145 017 The LORD <03068 +Y@hovah > [ {is} ] righteous
<06662 +tsaddiyq > in all <03605 +kol > his ways <01870 +derek >
, and holy <02623 +chaciyd > in all <03605 +kol > his works
<04639 +ma<aseh > .
is PSA 145 018 The LORD <03068 +Y@hovah > [ {is} ] nigh <07138
+qarowb > unto all <03605 +kol > them that call <07121 +qara> >
upon him , to all <03605 +kol > that call <07121 +qara> > upon
him in truth <00571 +>emeth > .
is PSA 146 003 Put not your trust <00982 +batach > in princes
<05081 +nadiyb > , [ nor ] in the son <01121 +ben > of man
<00120 +>adam > , in whom [ there {is} ] no <00369 +>ayin > help
<08668 +t@shuw<ah > .
is PSA 146 005 . Happy <00835 +>esher > [ is he ] that [ hath ]
the God <00410 +>el > of Jacob <03290 +Ya<aqob > for his help
<05828 +<ezer > , whose hope <07664 +seber > [ {is} ] in the
LORD <03068 +Y@hovah > his God <00430 +>elohiym > :
is PSA 146 005 . Happy <00835 +>esher > [ {is} he ] that [ hath
] the God <00410 +>el > of Jacob <03290 +Ya<aqob > for his help
<05828 +<ezer > , whose hope <07664 +seber > [ is ] in the LORD
<03068 +Y@hovah > his God <00430 +>elohiym > :
is PSA 146 006 Which made <06213 +<asah > heaven <08064
+shamayim > , and earth <00776 +>erets > , the sea <03220 +yam >
, and all <03605 +kol > that therein [ {is} ] : which keepeth
<08104 +shamar > truth <00571 +>emeth > for ever <05769 +<owlam
> :
is PSA 147 001 . Praise <01984 +halal > ye the LORD <03050 +Yahh
> : for [ it is ] good <02896 +towb > to sing <02167 +zamar >
praises unto our God <00430 +>elohiym > ; for [ it is ] pleasant
; [ and ] praise <08416 +t@hillah > {is} comely <05000 +na>veh >
.
is PSA 147 001 . Praise <01984 +halal > ye the LORD <03050 +Yahh
> : for [ it is ] good <02896 +towb > to sing <02167 +zamar >
praises unto our God <00430 +>elohiym > ; for [ it {is} ]
pleasant ; [ and ] praise <08416 +t@hillah > is comely <05000
+na>veh > .
is PSA 147 001 . Praise <01984 +halal > ye the LORD <03050 +Yahh
> : for [ it {is} ] good <02896 +towb > to sing <02167 +zamar >
praises unto our God <00430 +>elohiym > ; for [ it is ] pleasant
; [ and ] praise <08416 +t@hillah > is comely <05000 +na>veh > .
is PSA 147 005 Great <01419 +gadowl > [ is ] our Lord <00113
+>adown > , and of great <07227 +rab > power <03581 +koach > :
his understanding <08394 +tabuwn > [ {is} ] infinite .
is PSA 147 005 Great <01419 +gadowl > [ {is} ] our Lord <00113
+>adown > , and of great <07227 +rab > power <03581 +koach > :
his understanding <08394 +tabuwn > [ is ] infinite .
is PSA 148 013 Let them praise <01984 +halal > the name <08034
+shem > of the LORD <03068 +Y@hovah > : for his name <08034
+shem > alone <00905 +bad > is excellent <07682 +sagab > ; his
glory <01935 +howd > [ {is} ] above <04791 +marowm > the earth
<00776 +>erets > and heaven <08064 +shamayim > .
is PSA 148 013 Let them praise <01984 +halal > the name <08034
+shem > of the LORD <03068 +Y@hovah > : for his name <08034
+shem > alone <00905 +bad > {is} excellent <07682 +sagab > ; his
glory <01935 +howd > [ is ] above <04791 +marowm > the earth
<00776 +>erets > and heaven <08064 +shamayim > .
is PRO 001 007 . The fear <03374 +yir>ah > of the LORD <03068
+Y@hovah > [ {is} ] the beginning <07225 +re>shiyth > of
knowledge <01847 +da<ath > : [ but ] fools <00191 +>eviyl >
despise <00936 +buwz > wisdom <02451 +chokmah > and instruction
<04148 +muwcar > .
is PRO 001 017 Surely <03588 +kiy > in vain <02600 +chinnam >
the net <07568 +resheth > {is} spread <02219 +zarah > in the
sight <05869 +<ayin > of any <03605 +kol > bird .
is PRO 001 019 So <03651 +ken > [ are ] the ways <00734 +>orach
> of every <03605 +kol > one that {is} greedy <01214 +batsa< >
of gain <01214 +batsa< > ; [ which ] taketh <03947 +laqach >
away the life <05315 +nephesh > of the owners <01167 +ba<al >
thereof .
is PRO 002 007 He layeth <06845 +tsaphan > up sound <08454
+tuwshiyah > wisdom <08454 +tuwshiyah > for the righteous <03477
+yashar > : [ he {is} ] a buckler <04043 +magen > to them that
walk <01980 +halak > uprightly <08537 +tom > .
is PRO 002 010 . When <03588 +kiy > wisdom <02451 +chokmah >
entereth <00935 +bow> > into thine heart <03820 +leb > , and
knowledge <01847 +da<ath > {is} pleasant <05276 +na<em > unto
thy soul <05315 +nephesh > ;
is PRO 003 013 . Happy <00835 +>esher > [ {is} ] the man <00120
+>adam > [ that ] findeth <04672 +matsa> > wisdom <02451
+chokmah > , and the man <00120 +>adam > [ that ] getteth <06329
+puwq > understanding <08394 +tabuwn > .
is PRO 003 014 For the merchandise <05504 +cachar > of it [ {is}
] better <02896 +towb > than the merchandise <05505 +cachar > of
silver <03701 +keceph > , and the gain <08393 +t@buw>ah >
thereof than fine gold <02742 +charuwts > .
is PRO 003 015 She [ {is} ] more precious <03368 +yaqar > than
rubies <06443 +paniyn > : and all <03605 +kol > the things thou
canst desire <02656 +chephets > are not to be compared <07737
+shavah > unto her .
is PRO 003 016 Length <00753 +>orek > of days <03117 +yowm > [
{is} ] in her right <03225 +yamiyn > hand <03225 +yamiyn > ; [
and ] in her left <08040 +s@mo>wl > hand <08040 +s@mo>wl >
riches <06239 +<osher > and honour <03519 +kabowd > .
is PRO 003 018 She [ is ] a tree <06086 +<ets > of life <02416
+chay > to them that lay hold <02388 +chazaq > upon her : and
happy <00835 +>esher > [ {is} every one ] that retaineth <08551
+tamak > her .
is PRO 003 018 She [ {is} ] a tree <06086 +<ets > of life <02416
+chay > to them that lay hold <02388 +chazaq > upon her : and
happy <00835 +>esher > [ is every one ] that retaineth <08551
+tamak > her .
is PRO 003 027 . Withhold <04513 +mana< > not good <02896 +towb
> from them to whom it is due <01167 +ba<al > , when it {is} in
the power <00410 +>el > of thine hand <03027 +yad > to do <06213
+<asah > [ it ] .
is PRO 003 027 . Withhold <04513 +mana< > not good <02896 +towb
> from them to whom it {is} due <01167 +ba<al > , when it is in
the power <00410 +>el > of thine hand <03027 +yad > to do <06213
+<asah > [ it ] .
is PRO 003 032 For the froward <03868 +luwz > [ is ] abomination
<08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but his
secret <05475 +cowd > [ {is} ] with the righteous <03477 +yashar
> .
is PRO 003 032 For the froward <03868 +luwz > [ {is} ]
abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > :
but his secret <05475 +cowd > [ is ] with the righteous <03477
+yashar > .
is PRO 003 033 The curse <03994 +m@erah > of the LORD <03068
+Y@hovah > [ {is} ] in the house <01004 +bayith > of the wicked
<07563 +rasha< > : but he blesseth <01288 +barak > the
habitation <05116 +naveh > of the just <06662 +tsaddiyq > .
is PRO 004 007 Wisdom <02451 +chokmah > [ {is} ] the principal
<07225 +re>shiyth > thing ; [ therefore ] get <07069 +qanah >
wisdom <02451 +chokmah > : and with all <03605 +kol > thy
getting <07069 +qanah > get <07069 +qanah > understanding <00998
+biynah > .
is PRO 004 013 Take <02388 +chazaq > fast hold <02388 +chazaq >
of instruction <04148 +muwcar > ; let [ her ] not go <07503
+raphah > : keep <05341 +natsar > her ; for she [ {is} ] thy
life <02416 +chay > .
is PRO 004 016 For they sleep <03462 +yashen > not , except they
have done mischief <07489 +ra<a< > ; and their sleep <08142
+shehah > {is} taken <01497 +gazal > away <01497 +gazal > ,
unless they cause [ some ] to fall <03782 +kashal > .
is PRO 004 018 But the path <00734 +>orach > of the just <06662
+tsaddiyq > [ {is} ] as the shining <05051 +nogahh > light
<00216 +>owr > , that shineth <00215 +>owr > more <01980 +halak
> and more unto the perfect <03559 +kuwn > day <03117 +yowm > .
is PRO 004 019 The way <01870 +derek > of the wicked <07563
+rasha< > [ {is} ] as darkness <00653 +>aphelah > : they know
<03045 +yada< > not at what <04100 +mah > they stumble <03782
+kashal > .
is PRO 005 003 For the lips <08193 +saphah > of a strange <02114
+zuwr > woman drop <05197 +nataph > [ as ] an honeycomb <05317
+nopheth > , and her mouth <02441 +chek > [ {is} ] smoother
<02513 +chelqah > than oil <08081 +shemen > :
is PRO 005 004 But her end <00319 +>achariyth > {is} bitter
<04751 +mar > as wormwood <03939 +la<anah > , sharp <02290
+chagowr > as a twoedged <06310 +peh > sword <02719 +chereb > .
is PRO 006 014 Frowardness <08419 +tahpukah > [ {is} ] in his
heart <03820 +leb > , he deviseth <02790 +charash > mischief
<07451 +ra< > continually ; he soweth <07971 +shalach > discord
<04066 +madown > .
is PRO 006 023 For the commandment <04687 +mitsvah > [ is ] a
lamp <05216 +niyr > ; and the law <08451 +towrah > [ {is} ]
light <00216 +>owr > ; and reproofs <08433 +towkechah > of
instruction <04148 +muwcar > [ are ] the way <01870 +derek > of
life <02416 +chay > :
is PRO 006 023 For the commandment <04687 +mitsvah > [ {is} ] a
lamp <05216 +niyr > ; and the law <08451 +towrah > [ is ] light
<00216 +>owr > ; and reproofs <08433 +towkechah > of instruction
<04148 +muwcar > [ are ] the way <01870 +derek > of life <02416
+chay > :
is PRO 006 026 For by means <01157 +b@<ad > of a whorish <02181
+zanah > woman <00802 +>ishshah > [ a man {is} brought ] to a
piece <03603 +kikkar > of bread <03899 +lechem > : and the
adulteress will hunt <06679 +tsuwd > for the precious <03368
+yaqar > life <05315 +nephesh > .
is PRO 006 030 [ Men ] do not despise <00936 +buwz > a thief
<01590 +gannab > , if he steal <01589 +ganab > to satisfy <04390
+male> > his soul <05315 +nephesh > when <03588 +kiy > he {is}
hungry <07456 +ra<eb > ;
is PRO 006 034 For jealousy <07068 +qin>ah > [ {is} ] the rage
<02534 +chemah > of a man <01397 +geber > : therefore he will
not spare <02550 +chamal > in the day <03117 +yowm > of
vengeance <05359 +naqam > .
is PRO 007 011 ( She [ {is} ] loud <01993 +hamah > and stubborn
<05637 +carar > ; her feet <07272 +regel > abide <07937 +shakar
> not in her house <01004 +bayith > :
is PRO 007 012 Now <06471 +pa<am > [ {is} she ] without <02351
+chuwts > , now <06471 +pa<am > in the streets <07339 +r@chob > ,
and lieth in wait <00693 +>arab > at <00681 +>etsel > every
<03605 +kol > corner <06438 +pinnah > . )
is PRO 007 019 For the goodman <00376 +>iysh > [ is ] not at
home <01004 +bayith > , he {is} gone <01980 +halak > a long
<07350 +rachowq > journey <01870 +derek > :
is PRO 007 019 For the goodman <00376 +>iysh > [ {is} ] not at
home <01004 +bayith > , he is gone <01980 +halak > a long <07350
+rachowq > journey <01870 +derek > :
is PRO 007 023 Till <05704 +<ad > a dart <02671 +chets > strike
<06398 +palach > through his liver <03516 +kabed > ; as a bird
<06833 +tsippowr > hasteth <04116 +mahar > to the snare <06341
+pach > , and knoweth <03045 +yada< > not that it [ {is} ] for
his life <05315 +nephesh > .
is PRO 007 027 Her house <01004 +bayith > [ {is} ] the way
<01870 +derek > to hell <07585 +sh@>owl > , going <03381 +yarad
> down <03381 +yarad > to the chambers <02315 +cheder > of death
<04194 +maveth > .
is PRO 008 004 Unto you , O men <00376 +>iysh > , I call <07121
+qara> > ; and my voice <06963 +qowl > [ {is} ] to the sons
<01121 +ben > of man <00120 +>adam > .
is PRO 008 007 For my mouth <02441 +chek > shall speak <01897
+hagah > truth <00571 +>emeth > ; and wickedness <07562 +resha<
> [ {is} ] an abomination <08441 +tow<ebah > to my lips <08193
+saphah > .
is PRO 008 008 All <03605 +kol > the words <00561 +>emer > of my
mouth <06310 +peh > [ are ] in righteousness <06664 +tsedeq > ;
[ there {is} ] nothing <00369 +>ayin > froward <06617 +pathal >
or perverse <06141 +<iqqesh > in them .
is PRO 008 011 For wisdom <02451 +chokmah > [ {is} ] better
<02896 +towb > than rubies <06443 +paniyn > ; and all <03605
+kol > the things that may be desired <02656 +chephets > are not
to be compared <07737 +shavah > to it .
is PRO 008 013 The fear <03374 +yir>ah > of the LORD <03068
+Y@hovah > [ {is} ] to hate <08130 +sane> > evil <07451 +ra< > :
pride <01344 +ge>ah > , and arrogancy <01347 +ga>own > , and the
evil <07451 +ra< > way <01870 +derek > , and the froward <08419
+tahpukah > mouth <06310 +peh > , do I hate <08130 +sane> > .
is PRO 008 014 Counsel <06098 +<etsah > [ {is} ] mine , and
sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > : I [ am ]
understanding <00998 +biynah > ; I have strength <01369
+g@buwrah > .
is PRO 008 019 My fruit <06529 +p@riy > [ {is} ] better <02896
+towb > than gold <02742 +charuwts > , yea , than fine gold
<06337 +paz > ; and my revenue <08393 +t@buw>ah > than choice
<00977 +bachar > silver <03701 +keceph > .
is PRO 008 034 Blessed <00835 +>esher > [ {is} ] the man <00120
+>adam > that heareth <08085 +shama< > me , watching <08245
+shaqad > daily <03117 +yowm > at <05921 +<al > my gates <01817
+deleth > , waiting <08104 +shamar > at the posts <04201
+m@zuwzah > of my doors <06607 +pethach > .
is PRO 009 004 Whoso <04310 +miy > [ {is} ] simple <06612
+p@thiy > , let him turn <05493 +cuwr > in hither : [ as for ]
him that wanteth <02638 +chacer > understanding <03820 +leb > ,
she saith <00559 +>amar > to him ,
is PRO 009 010 The fear <03374 +yir>ah > of the LORD <03068
+Y@hovah > [ is ] the beginning <08462 +t@chillah > of wisdom
<02451 +chokmah > : and the knowledge <01847 +da<ath > of the
holy <06918 +qadowsh > [ {is} ] understanding <00998 +biynah > .
is PRO 009 010 The fear <03374 +yir>ah > of the LORD <03068
+Y@hovah > [ {is} ] the beginning <08462 +t@chillah > of wisdom
<02451 +chokmah > : and the knowledge <01847 +da<ath > of the
holy <06918 +qadowsh > [ is ] understanding <00998 +biynah > .
is PRO 009 013 . A foolish <03687 +k@ciyluwth > woman <00802
+>ishshah > [ is ] clamorous <01993 +hamah > : [ she {is} ]
simple <06612 +p@thiy > , and knoweth <03045 +yada< > nothing .
is PRO 009 013 . A foolish <03687 +k@ciyluwth > woman <00802
+>ishshah > [ {is} ] clamorous <01993 +hamah > : [ she is ]
simple <06612 +p@thiy > , and knoweth <03045 +yada< > nothing .
is PRO 009 016 Whoso <04310 +miy > [ {is} ] simple <06612
+p@thiy > , let him turn <05493 +cuwr > in hither : and [ as for
] him that wanteth <02638 +chacer > understanding <03820 +leb > ,
she saith <00559 +>amar > to him ,
is PRO 009 017 Stolen <01589 +ganab > waters <04325 +mayim > are
sweet <04985 +mathaq > , and bread <03899 +lechem > [ eaten ] in
secret <05643 +cether > {is} pleasant <05276 +na<em > .
is PRO 010 001 . The proverbs <04912 +mashal > of Solomon <08010
+Sh@lomoh > . A wise <02450 +chakam > son <01121 +ben > maketh a
glad <08056 +sameach > father <1> : but a foolish <03684 +k@ciyl
> son <01121 +ben > [ {is} ] the heaviness <08424 +tuwgah > of
his mother <00517 +>em > .
is PRO 010 005 . He that gathereth <00103 +>agar > in summer
<07019 +qayits > [ is ] a wise <07919 +sakal > son <01121 +ben >
: [ but ] he that sleepeth <07290 +radam > in harvest <07105
+qatsiyr > [ {is} ] a son <01121 +ben > that causeth shame
<00954 +buwsh > .
is PRO 010 005 . He that gathereth <00103 +>agar > in summer
<07019 +qayits > [ {is} ] a wise <07919 +sakal > son <01121 +ben
> : [ but ] he that sleepeth <07290 +radam > in harvest <07105
+qatsiyr > [ is ] a son <01121 +ben > that causeth shame <00954
+buwsh > .
is PRO 010 007 . The memory <02143 +zeker > of the just <06662
+tsaddiyq > [ {is} ] blessed <01293 +B@rakah > : but the name
<08034 +shem > of the wicked <07563 +rasha< > shall rot <07537
+raqab > .
is PRO 010 011 . The mouth <06310 +peh > of a righteous <06662
+tsaddiyq > [ man {is} ] a well <04726 +maqowr > of life <02416
+chay > : but violence <02555 +chamac > covereth <03680 +kacah >
the mouth <06310 +peh > of the wicked <07563 +rasha< > .
is PRO 010 013 . In the lips <08193 +saphah > of him that hath
understanding <00995 +biyn > wisdom <02451 +chokmah > is found
<04672 +matsa> > : but a rod <07626 +shebet > [ is ] for the
back <01458 +gav > of him that {is} void <02638 +chacer > of
understanding <03820 +leb > .
is PRO 010 013 . In the lips <08193 +saphah > of him that hath
understanding <00995 +biyn > wisdom <02451 +chokmah > is found
<04672 +matsa> > : but a rod <07626 +shebet > [ {is} ] for the
back <01458 +gav > of him that is void <02638 +chacer > of
understanding <03820 +leb > .
is PRO 010 013 . In the lips <08193 +saphah > of him that hath
understanding <00995 +biyn > wisdom <02451 +chokmah > {is} found
<04672 +matsa> > : but a rod <07626 +shebet > [ is ] for the
back <01458 +gav > of him that is void <02638 +chacer > of
understanding <03820 +leb > .
is PRO 010 014 . Wise <02450 +chakam > [ men ] lay <06845
+tsaphan > up knowledge <01847 +da<ath > : but the mouth <06310
+peh > of the foolish <00191 +>eviyl > [ {is} ] near <07138
+qarowb > destruction <04288 +m@chittah > .
is PRO 010 015 . The rich <06223 +<ashiyr > man s wealth <01952
+hown > [ is ] his strong <05797 +<oz > city <07151 +qiryah > :
the destruction <04288 +m@chittah > of the poor <01800 +dal > [
{is} ] their poverty <07389 +reysh > .
is PRO 010 015 . The rich <06223 +<ashiyr > man s wealth <01952
+hown > [ {is} ] his strong <05797 +<oz > city <07151 +qiryah > :
the destruction <04288 +m@chittah > of the poor <01800 +dal > [
is ] their poverty <07389 +reysh > .
is PRO 010 017 . He [ {is} in ] the way <00734 +>orach > of life
<02416 +chay > that keepeth <08104 +shamar > instruction <04148
+muwcar > : but he that refuseth <05800 +<azab > reproof <08433
+towkechah > erreth <08582 +ta<ah > .
is PRO 010 018 . He that hideth <03680 +kacah > hatred <08135
+sin>ah > [ with ] lying <08267 +sheqer > lips <08193 +saphah > ,
and he that uttereth <03318 +yatsa> > a slander <01681 +dibbah
> , [ {is} ] a fool <03684 +k@ciyl > .
is PRO 010 019 . In the multitude <07230 +rob > of words <01697
+dabar > there wanteth <02308 +chadal > not sin <06588 +pesha< >
: but he that refraineth <02820 +chasak > his lips <08193
+saphah > [ {is} ] wise <07919 +sakal > .
is PRO 010 020 . The tongue <03956 +lashown > of the just <06662
+tsaddiyq > [ is as ] choice <00977 +bachar > silver <03701
+keceph > : the heart <03820 +leb > of the wicked <07563 +rasha<
> [ {is} ] little <04592 +m@<at > worth .
is PRO 010 020 . The tongue <03956 +lashown > of the just <06662
+tsaddiyq > [ {is} as ] choice <00977 +bachar > silver <03701
+keceph > : the heart <03820 +leb > of the wicked <07563 +rasha<
> [ is ] little <04592 +m@<at > worth .
is PRO 010 023 . [ It {is} ] as sport <07814 +s@chowq > to a
fool <03684 +k@ciyl > to do <06213 +<asah > mischief <02154
+zimmah > : but a man <00376 +>iysh > of understanding <08394
+tabuwn > hath wisdom <02451 +chokmah > .
is PRO 010 025 As the whirlwind passeth <05674 +<abar > , so [
is ] the wicked <07563 +rasha< > no <00369 +>ayin > [ more ] :
but the righteous <06662 +tsaddiyq > [ {is} ] an everlasting
<05769 +<owlam > foundation <03247 +y@cowd > .
is PRO 010 025 As the whirlwind passeth <05674 +<abar > , so [
{is} ] the wicked <07563 +rasha< > no <00369 +>ayin > [ more ] :
but the righteous <06662 +tsaddiyq > [ is ] an everlasting
<05769 +<owlam > foundation <03247 +y@cowd > .
is PRO 010 026 . As vinegar <02558 +chomets > to the teeth
<08127 +shen > , and as smoke <06227 +<ashan > to the eyes
<05869 +<ayin > , so [ {is} ] the sluggard <06102 +<atsel > to
them that send <07971 +shalach > him .
is PRO 010 029 . The way <01870 +derek > of the LORD <03068
+Y@hovah > [ {is} ] strength <04581 +ma<owz > to the upright
<08537 +tom > : but destruction <04288 +m@chittah > [ shall be ]
to the workers <06466 +pa<al > of iniquity <00205 +>aven > .
is PRO 010 032 The lips <08193 +saphah > of the righteous <06662
+tsaddiyq > know <03045 +yada< > what {is} acceptable <07522
+ratsown > : but the mouth <06310 +peh > of the wicked <07563
+rasha< > [ speaketh ] frowardness <08419 +tahpukah > .
is PRO 011 001 . A false <04820 +mirmah > balance <03976 +mo>zen
> [ is ] abomination <08441 +tow<ebah > to the LORD <03068
+Y@hovah > : but a just <08003 +shalem > weight <68> [ {is} ]
his delight <07522 +ratsown > .
is PRO 011 001 . A false <04820 +mirmah > balance <03976 +mo>zen
> [ {is} ] abomination <08441 +tow<ebah > to the LORD <03068
+Y@hovah > : but a just <08003 +shalem > weight <68> [ is ] his
delight <07522 +ratsown > .
is PRO 011 002 . [ When ] pride <02087 +zadown > cometh <00935
+bow> > , then cometh <00935 +bow> > shame <07036 +qalown > :
but with the lowly <06800 +tsana< > [ {is} ] wisdom <02451
+chokmah > .
is PRO 011 008 . The righteous <06662 +tsaddiyq > {is} delivered
<02502 +chalats > out of trouble <06869 +tsarah > , and the
wicked <07563 +rasha< > cometh <00935 +bow> > in his stead
<08478 +tachath > .
is PRO 011 010 . When it goeth well <02898 +tuwb > with the
righteous <06662 +tsaddiyq > , the city <07151 +qiryah >
rejoiceth <05970 +<alats > : and when the wicked <07563 +rasha<
> perish <6> , [ there {is} ] shouting <07440 +rinnah > .
is PRO 011 011 By the blessing <01293 +B@rakah > of the upright
<03477 +yashar > the city <07176 +qereth > is exalted <07311
+ruwm > : but it {is} overthrown <02040 +harac > by the mouth
<06310 +peh > of the wicked <07563 +rasha< > .
is PRO 011 011 By the blessing <01293 +B@rakah > of the upright
<03477 +yashar > the city <07176 +qereth > {is} exalted <07311
+ruwm > : but it is overthrown <02040 +harac > by the mouth
<06310 +peh > of the wicked <07563 +rasha< > .
is PRO 011 012 . He that {is} void <02638 +chacer > of wisdom
<03820 +leb > despiseth <00936 +buwz > his neighbour <07453
+rea< > : but a man <00376 +>iysh > of understanding <08394
+tabuwn > holdeth <02790 +charash > his peace <02790 +charash > .
is PRO 011 013 A talebearer revealeth <01540 +galah > secrets
<04575 +ma<adannah > : but he that {is} of a faithful <00539
+>aman > spirit <07307 +ruwach > concealeth <03680 +kacah > the
matter <01697 +dabar > .
is PRO 011 014 . Where no <00369 +>ayin > counsel <08458
+tachbulah > [ is ] , the people <05971 +<am > fall <05307
+naphal > : but in the multitude <07230 +rob > of counsellors
<03289 +ya<ats > [ there {is} ] safety <08668 +t@shuw<ah > .
is PRO 011 014 . Where no <00369 +>ayin > counsel <08458
+tachbulah > [ {is} ] , the people <05971 +<am > fall <05307
+naphal > : but in the multitude <07230 +rob > of counsellors
<03289 +ya<ats > [ there is ] safety <08668 +t@shuw<ah > .
is PRO 011 015 . He that is surety <06148 +<arab > for a
stranger <02114 +zuwr > shall smart [ for it ] : and he that
hateth <08130 +sane> > suretiship <08628 +taqa< > {is} sure
<00982 +batach > .
is PRO 011 015 . He that {is} surety <06148 +<arab > for a
stranger <02114 +zuwr > shall smart [ for it ] : and he that
hateth <08130 +sane> > suretiship <08628 +taqa< > is sure <00982
+batach > .
is PRO 011 017 . The merciful <02617 +checed > man <00376 +>iysh
> doeth <01580 +gamal > good <01580 +gamal > to his own soul
<05315 +nephesh > : but [ he that {is} ] cruel <00394 +>akzariy
> troubleth <05916 +<akar > his own flesh <07607 +sh@>er > .
is PRO 011 022 . [ As ] a jewel <05141 +nexem > of gold <02091
+zahab > in a swine s <02386 +chaziyr > snout <00639 +>aph > , [
so is ] a fair <03303 +yapheh > woman <00802 +>ishshah > which
{is} without <05493 +cuwr > discretion <02940 +ta<am > .
is PRO 011 022 . [ As ] a jewel <05141 +nexem > of gold <02091
+zahab > in a swine s <02386 +chaziyr > snout <00639 +>aph > , [
so {is} ] a fair <03303 +yapheh > woman <00802 +>ishshah > which
is without <05493 +cuwr > discretion <02940 +ta<am > .
is PRO 011 023 . The desire <08378 +ta>avah > of the righteous
<06662 +tsaddiyq > [ is ] only <00389 +>ak > good <02896 +towb >
: [ but ] the expectation <08615 +tiqvah > of the wicked <07563
+rasha< > [ {is} ] wrath <05678 +<ebrah > .
is PRO 011 023 . The desire <08378 +ta>avah > of the righteous
<06662 +tsaddiyq > [ {is} ] only <00389 +>ak > good <02896 +towb
> : [ but ] the expectation <08615 +tiqvah > of the wicked
<07563 +rasha< > [ is ] wrath <05678 +<ebrah > .
is PRO 011 024 . There is that scattereth <06340 +pazar > , and
yet <05750 +<owd > increaseth <03254 +yacaph > ; and [ there is
] that withholdeth <02820 +chasak > more than {is} meet <03476
+yosher > , but [ it tendeth ] to poverty <04270 +machcowr > .
is PRO 011 024 . There is that scattereth <06340 +pazar > , and
yet <05750 +<owd > increaseth <03254 +yacaph > ; and [ there
{is} ] that withholdeth <02820 +chasak > more than is meet
<03476 +yosher > , but [ it tendeth ] to poverty <04270
+machcowr > .
is PRO 011 024 . There {is} that scattereth <06340 +pazar > ,
and yet <05750 +<owd > increaseth <03254 +yacaph > ; and [ there
is ] that withholdeth <02820 +chasak > more than is meet <03476
+yosher > , but [ it tendeth ] to poverty <04270 +machcowr > .
is PRO 011 030 . The fruit <06529 +p@riy > of the righteous
<06662 +tsaddiyq > [ is ] a tree <06086 +<ets > of life <02416
+chay > ; and he that winneth <03947 +laqach > souls <05315
+nephesh > [ {is} ] wise <02450 +chakam > .
is PRO 011 030 . The fruit <06529 +p@riy > of the righteous
<06662 +tsaddiyq > [ {is} ] a tree <06086 +<ets > of life <02416
+chay > ; and he that winneth <03947 +laqach > souls <05315
+nephesh > [ is ] wise <02450 +chakam > .
is PRO 012 001 . Whoso loveth <00157 +>ahab > instruction <04148
+muwcar > loveth <00157 +>ahab > knowledge <01847 +da<ath > :
but he that hateth <08130 +sane> > reproof <08433 +towkechah > [
{is} ] brutish <01197 +ba<ar > .
is PRO 012 004 . A virtuous <02428 +chayil > woman <00802
+>ishshah > [ is ] a crown <05850 +<atarah > to her husband
<01167 +ba<al > : but she that maketh ashamed <00954 +buwsh > [
{is} ] as rottenness <07538 +raqab > in his bones <06106 +<etsem
> .
is PRO 012 004 . A virtuous <02428 +chayil > woman <00802
+>ishshah > [ {is} ] a crown <05850 +<atarah > to her husband
<01167 +ba<al > : but she that maketh ashamed <00954 +buwsh > [
is ] as rottenness <07538 +raqab > in his bones <06106 +<etsem >
.
is PRO 012 008 . A man <00376 +>iysh > shall be commended <01984
+halal > according <06310 +peh > to his wisdom <07922 +sekel > :
but he that {is} of a perverse <05753 +<avah > heart <03820 +leb
> shall be despised <00937 +buwz > .
is PRO 012 009 . [ He that is ] despised <07034 +qalah > , and
hath a servant <05650 +<ebed > , [ {is} ] better <02896 +towb >
than he that honoureth <03513 +kabad > himself , and lacketh
<02638 +chacer > bread <03899 +lechem > .
is PRO 012 009 . [ He that {is} ] despised <07034 +qalah > , and
hath a servant <05650 +<ebed > , [ is ] better <02896 +towb >
than he that honoureth <03513 +kabad > himself , and lacketh
<02638 +chacer > bread <03899 +lechem > .
is PRO 012 011 . He that tilleth <05647 +<abad > his land <00127
+>adamah > shall be satisfied <07646 +saba< > with bread <03899
+lechem > : but he that followeth <07291 +radaph > vain <07386
+reyq > [ persons {is} ] void <02638 +chacer > of understanding
<03820 +leb > .
is PRO 012 013 . The wicked <07451 +ra< > {is} snared <04170
+mowqesh > by the transgression <06588 +pesha< > of [ his ] lips
<08193 +saphah > : but the just <06662 +tsaddiyq > shall come
<03318 +yatsa> > out of trouble <06869 +tsarah > .
is PRO 012 015 . The way <01870 +derek > of a fool <00191
+>eviyl > [ is ] right <03477 +yashar > in his own eyes <05869
+<ayin > : but he that hearkeneth <08085 +shama< > unto counsel
<06098 +<etsah > [ {is} ] wise <02450 +chakam > .
is PRO 012 015 . The way <01870 +derek > of a fool <00191
+>eviyl > [ {is} ] right <03477 +yashar > in his own eyes <05869
+<ayin > : but he that hearkeneth <08085 +shama< > unto counsel
<06098 +<etsah > [ is ] wise <02450 +chakam > .
is PRO 012 016 . A fool s <00191 +>eviyl > wrath <03708 +ka<ac >
{is} presently <03117 +yowm > known <03045 +yada< > : but a
prudent <06175 +<aruwm > [ man ] covereth <03680 +kacah > shame
<07036 +qalown > .
is PRO 012 018 . There is that speaketh <00981 +bata> > like the
piercings <04094 +madqarah > of a sword <02719 +chereb > : but
the tongue <03956 +lashown > of the wise <02450 +chakam > [ {is}
] health <04832 +marpe> > .
is PRO 012 018 . There {is} that speaketh <00981 +bata> > like
the piercings <04094 +madqarah > of a sword <02719 +chereb > :
but the tongue <03956 +lashown > of the wise <02450 +chakam > [
is ] health <04832 +marpe> > .
is PRO 012 019 . The lip <08193 +saphah > of truth <00571
+>emeth > shall be established <03559 +kuwn > for ever <05703
+<ad > : but a lying <08267 +sheqer > tongue <03956 +lashown > [
{is} ] but for a moment <07281 +rega< > .
is PRO 012 020 . Deceit <04820 +mirmah > [ is ] in the heart
<03820 +leb > of them that imagine <02790 +charash > evil <07451
+ra< > : but to the counsellors <03289 +ya<ats > of peace <07965
+shalowm > [ {is} ] joy <08057 +simchah > .
is PRO 012 020 . Deceit <04820 +mirmah > [ {is} ] in the heart
<03820 +leb > of them that imagine <02790 +charash > evil <07451
+ra< > : but to the counsellors <03289 +ya<ats > of peace <07965
+shalowm > [ is ] joy <08057 +simchah > .
is PRO 012 026 . The righteous <06662 +tsaddiyq > [ {is} ] more
excellent <08446 +tuwr > than his neighbour <07453 +rea< > : but
the way <01870 +derek > of the wicked <07563 +rasha< > seduceth
<08582 +ta<ah > them .
is PRO 012 027 . The slothful <07423 +r@miyah > [ man ] roasteth
<02760 +charak > not that which he took in hunting <06718
+tsayid > : but the substance <01952 +hown > of a diligent
<02742 +charuwts > man <00120 +>adam > [ {is} ] precious <03368
+yaqar > .
is PRO 012 028 . In the way <00734 +>orach > of righteousness
<06666 +ts@daqah > [ is ] life <02416 +chay > ; and [ in ] the
pathway [ thereof there {is} ] no <00408 +>al > death <04194
+maveth > .
is PRO 012 028 . In the way <00734 +>orach > of righteousness
<06666 +ts@daqah > [ {is} ] life <02416 +chay > ; and [ in ] the
pathway [ thereof there is ] no <00408 +>al > death <04194
+maveth > .
is PRO 013 005 . A righteous <06662 +tsaddiyq > [ man ] hateth
<08130 +sane> > lying : but a wicked <07563 +rasha< > [ man ]
{is} loathsome <00887 +ba>ash > , and cometh to shame <02659
+chapher > .
is PRO 013 006 . Righteousness <06666 +ts@daqah > keepeth <05341
+natsar > [ him that {is} ] upright <08537 +tom > in the way
<01870 +derek > : but wickedness <07564 +rish<ah > overthroweth
<05557 +calaph > the sinner <02403 +chatta>ah > .
is PRO 013 007 . There is that maketh himself rich <06238
+<ashar > , yet [ hath ] nothing : [ there {is} ] that maketh
himself poor <07326 +ruwsh > , yet [ hath ] great <07227 +rab >
riches <01952 +hown > .
is PRO 013 007 . There {is} that maketh himself rich <06238
+<ashar > , yet [ hath ] nothing : [ there is ] that maketh
himself poor <07326 +ruwsh > , yet [ hath ] great <07227 +rab >
riches <01952 +hown > .
is PRO 013 010 . Only <07535 +raq > by pride <02087 +zadown >
cometh <05414 +nathan > contention <04683 +matstsah > : but with
the well advised <03289 +ya<ats > [ {is} ] wisdom <02451
+chokmah > .
is PRO 013 012 . Hope <08431 +towcheleth > deferred <04900
+mashak > maketh the heart <03820 +leb > sick <02470 +chalah > :
but [ when ] the desire <08378 +ta>avah > cometh <00935 +bow> > ,
[ it {is} ] a tree <06086 +<ets > of life <02416 +chay > .
is PRO 013 014 . The law <08451 +towrah > of the wise <02450
+chakam > [ {is} ] a fountain <04726 +maqowr > of life <02416
+chay > , to depart <05493 +cuwr > from the snares <04170
+mowqesh > of death <04194 +maveth > .
is PRO 013 015 . Good <02896 +towb > understanding <07922 +sekel
> giveth <05414 +nathan > favour <02580 +chen > : but the way
<01870 +derek > of transgressors <00898 +bagad > [ {is} ] hard
<00386 +>eythan > .
is PRO 013 017 . A wicked <07563 +rasha< > messenger <04397
+mal>ak > falleth <05307 +naphal > into mischief <07451 +ra< > :
but a faithful <00529 +>emuwn > ambassador <06735 +tsiyr > [
{is} ] health <04832 +marpe> > .
is PRO 013 019 . The desire <08378 +ta>avah > accomplished
<01961 +hayah > is sweet <06148 +<arab > to the soul <05315
+nephesh > : but [ it {is} ] abomination <08441 +tow<ebah > to
fools <03684 +k@ciyl > to depart <05493 +cuwr > from evil <07451
+ra< > .
is PRO 013 019 . The desire <08378 +ta>avah > accomplished
<01961 +hayah > {is} sweet <06148 +<arab > to the soul <05315
+nephesh > : but [ it is ] abomination <08441 +tow<ebah > to
fools <03684 +k@ciyl > to depart <05493 +cuwr > from evil <07451
+ra< > .
is PRO 013 022 . A good <02896 +towb > [ man ] leaveth an
inheritance <05157 +nachal > to his children s <01121 +ben >
children <01121 +ben > : and the wealth <02428 +chayil > of the
sinner <02398 +chata> > [ {is} ] laid <06845 +tsaphan > up for
the just <06662 +tsaddiyq > .
is PRO 013 023 . Much <07230 +rob > food <00400 +>okel > [ is in
] the tillage <05215 +niyr > of the poor <07326 +ruwsh > : but
there is [ that {is} ] destroyed <05595 +caphah > for want
<03808 +lo> > of judgment <04941 +mishpat > .
is PRO 013 023 . Much <07230 +rob > food <00400 +>okel > [ is in
] the tillage <05215 +niyr > of the poor <07326 +ruwsh > : but
there {is} [ that is ] destroyed <05595 +caphah > for want
<03808 +lo> > of judgment <04941 +mishpat > .
is PRO 013 023 . Much <07230 +rob > food <00400 +>okel > [ {is}
in ] the tillage <05215 +niyr > of the poor <07326 +ruwsh > :
but there is [ that is ] destroyed <05595 +caphah > for want
<03808 +lo> > of judgment <04941 +mishpat > .
is PRO 014 002 . He that walketh <01980 +halak > in his
uprightness <03476 +yosher > feareth <03373 +yare> > the LORD
<03068 +Y@hovah > : but [ he that {is} ] perverse <03868 +luwz >
in his ways <01870 +derek > despiseth <00959 +bazah > him .
is PRO 014 003 . In the mouth <06310 +peh > of the foolish
<00191 +>eviyl > [ {is} ] a rod <02415 +choter > of pride <01346
+ga<avah > : but the lips <08193 +saphah > of the wise <02450
+chakam > shall preserve <08104 +shamar > them .
is PRO 014 004 . Where no <00369 +>ayin > oxen <05091 +nahah > [
are ] , the crib <18> [ is ] clean <01249 +bar > : but much
<07230 +rob > increase <08393 +t@buw>ah > [ {is} ] by the
strength <03581 +koach > of the ox <07794 +showr > .
is PRO 014 004 . Where no <00369 +>ayin > oxen <05091 +nahah > [
are ] , the crib <18> [ {is} ] clean <01249 +bar > : but much
<07230 +rob > increase <08393 +t@buw>ah > [ is ] by the strength
<03581 +koach > of the ox <07794 +showr > .
is PRO 014 006 . A scorner <03887 +luwts > seeketh <01245
+baqash > wisdom <02451 +chokmah > , and [ findeth <04672
+matsa> > it ] not : but knowledge <01847 +da<ath > [ {is} ]
easy <07043 +qalal > unto him that understandeth <00995 +biyn > .
is PRO 014 008 . The wisdom <02451 +chokmah > of the prudent
<06175 +<aruwm > [ is ] to understand <00995 +biyn > his way
<01870 +derek > : but the folly <00200 +>ivveleth > of fools
<03684 +k@ciyl > [ {is} ] deceit <04820 +mirmah > .
is PRO 014 008 . The wisdom <02451 +chokmah > of the prudent
<06175 +<aruwm > [ {is} ] to understand <00995 +biyn > his way
<01870 +derek > : but the folly <00200 +>ivveleth > of fools
<03684 +k@ciyl > [ is ] deceit <04820 +mirmah > .
is PRO 014 009 . Fools <00191 +>eviyl > make a mock <03887
+luwts > at sin <00817 +>asham > : but among <00996 +beyn > the
righteous <03477 +yashar > [ there {is} ] favour <07522 +ratsown
> .
is PRO 014 012 . There {is} a way <01870 +derek > which seemeth
<06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh
> , but the end <00319 +>achariyth > thereof [ are ] the ways
<01870 +derek > of death <04194 +maveth > .
is PRO 014 013 . Even <01571 +gam > in laughter <07814 +s@chowq
> the heart <03820 +leb > is sorrowful <03510 +ka>ab > ; and the
end <00319 +>achariyth > of that mirth <08057 +simchah > [ {is}
] heaviness <08424 +tuwgah > .
is PRO 014 013 . Even <01571 +gam > in laughter <07814 +s@chowq
> the heart <03820 +leb > {is} sorrowful <03510 +ka>ab > ; and
the end <00319 +>achariyth > of that mirth <08057 +simchah > [
is ] heaviness <08424 +tuwgah > .
is PRO 014 016 . A wise <02450 +chakam > [ man ] feareth <03373
+yare> > , and departeth <05493 +cuwr > from evil <07451 +ra< > :
but the fool <03684 +k@ciyl > rageth <05674 +<abar > , and {is}
confident <00982 +batach > .
is PRO 014 017 . [ He that is ] soon <07116 +qatser > angry
<00639 +>aph > dealeth <06213 +<asah > foolishly <00200
+>ivveleth > : and a man <00376 +>iysh > of wicked <04209
+m@zimmah > devices <04209 +m@zimmah > {is} hated <08130 +sane>
> .
is PRO 014 017 . [ He that {is} ] soon <07116 +qatser > angry
<00639 +>aph > dealeth <06213 +<asah > foolishly <00200
+>ivveleth > : and a man <00376 +>iysh > of wicked <04209
+m@zimmah > devices <04209 +m@zimmah > is hated <08130 +sane> > .
is PRO 014 020 . The poor <07326 +ruwsh > {is} hated <08130
+sane> > even <01571 +gam > of his own neighbour <07453 +rea< > :
but the rich <06223 +<ashiyr > [ hath ] many <07227 +rab >
friends <00157 +>ahab > .
is PRO 014 021 . He that despiseth <00936 +buwz > his neighbour
<07453 +rea< > sinneth <02398 +chata> > : but he that hath mercy
<02603 +chanan > on the poor , happy <00835 +>esher > [ {is} ]
he .
is PRO 014 023 . In all <03605 +kol > labour <06089 +<etseb >
there {is} profit <04195 +mowthar > : but the talk <01697 +dabar
> of the lips <08193 +saphah > [ tendeth ] only <00389 +>ak > to
penury <04270 +machcowr > .
is PRO 014 024 . The crown <05850 +<atarah > of the wise <02450
+chakam > [ is ] their riches <06239 +<osher > : [ but ] the
foolishness <00200 +>ivveleth > of fools <03684 +k@ciyl > [ {is}
] folly <00200 +>ivveleth > .
is PRO 014 024 . The crown <05850 +<atarah > of the wise <02450
+chakam > [ {is} ] their riches <06239 +<osher > : [ but ] the
foolishness <00200 +>ivveleth > of fools <03684 +k@ciyl > [ is ]
folly <00200 +>ivveleth > .
is PRO 014 026 . In the fear <03374 +yir>ah > of the LORD <03068
+Y@hovah > [ {is} ] strong <05797 +<oz > confidence <04009
+mibtach > : and his children <01121 +ben > shall have <01961
+hayah > a place of refuge <04268 +machaceh > .
is PRO 014 027 The fear <03374 +yir>ah > of the LORD <03068
+Y@hovah > [ {is} ] a fountain <04726 +maqowr > of life <02416
+chay > , to depart <05493 +cuwr > from the snares <04170
+mowqesh > of death <04194 +maveth > .
is PRO 014 028 . In the multitude <07230 +rob > of people <05971
+<am > [ is ] the king s <04428 +melek > honour <01927 +hadarah
> : but in the want <00657 +>ephec > of people <03816 +l@om > [
{is} ] the destruction <04288 +m@chittah > of the prince <07333
+razown > .
is PRO 014 028 . In the multitude <07230 +rob > of people <05971
+<am > [ {is} ] the king s <04428 +melek > honour <01927
+hadarah > : but in the want <00657 +>ephec > of people <03816
+l@om > [ is ] the destruction <04288 +m@chittah > of the prince
<07333 +razown > .
is PRO 014 029 . [ He that is ] slow <00750 +>arek > to wrath
<00639 +>aph > [ is ] of great <07227 +rab > understanding
<08394 +tabuwn > : but [ he that {is} ] hasty <07116 +qatser >
of spirit <07307 +ruwach > exalteth <07311 +ruwm > folly <00200
+>ivveleth > .
is PRO 014 029 . [ He that is ] slow <00750 +>arek > to wrath
<00639 +>aph > [ {is} ] of great <07227 +rab > understanding
<08394 +tabuwn > : but [ he that is ] hasty <07116 +qatser > of
spirit <07307 +ruwach > exalteth <07311 +ruwm > folly <00200
+>ivveleth > .
is PRO 014 029 . [ He that {is} ] slow <00750 +>arek > to wrath
<00639 +>aph > [ is ] of great <07227 +rab > understanding
<08394 +tabuwn > : but [ he that is ] hasty <07116 +qatser > of
spirit <07307 +ruwach > exalteth <07311 +ruwm > folly <00200
+>ivveleth > .
is PRO 014 030 . A sound <04832 +marpe> > heart <03820 +leb > [
{is} ] the life <02416 +chay > of the flesh <01320 +basar > :
but envy <07068 +qin>ah > the rottenness <07538 +raqab > of the
bones <06106 +<etsem > .
is PRO 014 032 . The wicked <07563 +rasha< > {is} driven <01760
+dachah > away in his wickedness <07451 +ra< > : but the
righteous <06662 +tsaddiyq > hath hope <02620 +chacah > in his
death <04194 +maveth > .
is PRO 014 033 . Wisdom <02451 +chokmah > resteth <05117 +nuwach
> in the heart <03820 +leb > of him that hath understanding
<00995 +biyn > : but [ that which is ] in the midst <07130
+qereb > of fools <03684 +k@ciyl > {is} made known <03045 +yada<
> .
is PRO 014 033 . Wisdom <02451 +chokmah > resteth <05117 +nuwach
> in the heart <03820 +leb > of him that hath understanding
<00995 +biyn > : but [ that which {is} ] in the midst <07130
+qereb > of fools <03684 +k@ciyl > is made known <03045 +yada< >
.
is PRO 014 034 . Righteousness <06666 +ts@daqah > exalteth
<07311 +ruwm > a nation <01471 +gowy > : but sin <02403
+chatta>ah > [ {is} ] a reproach <02617 +checed > to any people
<03816 +l@om > .
is PRO 014 035 . The king s <04428 +melek > favour <07522
+ratsown > [ is ] toward a wise <07919 +sakal > servant <05650
+<ebed > : but his wrath <05678 +<ebrah > {is} [ against ] him
that causeth shame <00954 +buwsh > .
is PRO 014 035 . The king s <04428 +melek > favour <07522
+ratsown > [ {is} ] toward a wise <07919 +sakal > servant <05650
+<ebed > : but his wrath <05678 +<ebrah > is [ against ] him
that causeth shame <00954 +buwsh > .
is PRO 015 004 . A wholesome <04832 +marpe> > tongue <03956
+lashown > [ is ] a tree <06086 +<ets > of life <02416 +chay > :
but perverseness <05558 +celeph > therein [ {is} ] a breach
<07667 +sheber > in the spirit <07307 +ruwach > .
is PRO 015 004 . A wholesome <04832 +marpe> > tongue <03956
+lashown > [ {is} ] a tree <06086 +<ets > of life <02416 +chay >
: but perverseness <05558 +celeph > therein [ is ] a breach
<07667 +sheber > in the spirit <07307 +ruwach > .
is PRO 015 005 . A fool <00191 +>eviyl > despiseth <05006
+na>ats > his father s <1> instruction <04148 +muwcar > : but he
that regardeth <08104 +shamar > reproof <08433 +towkechah > {is}
prudent <06191 +<aram > .
is PRO 015 006 . In the house <01004 +bayith > of the righteous
<06662 +tsaddiyq > [ is ] much <07227 +rab > treasure <02633
+chocen > : but in the revenues <08393 +t@buw>ah > of the wicked
<07563 +rasha< > {is} trouble <05916 +<akar > .
is PRO 015 006 . In the house <01004 +bayith > of the righteous
<06662 +tsaddiyq > [ {is} ] much <07227 +rab > treasure <02633
+chocen > : but in the revenues <08393 +t@buw>ah > of the wicked
<07563 +rasha< > is trouble <05916 +<akar > .
is PRO 015 008 . The sacrifice <02077 +zebach > of the wicked
<07563 +rasha< > [ is ] an abomination <08441 +tow<ebah > to the
LORD <03068 +Y@hovah > : but the prayer <08605 +t@phillah > of
the upright <03477 +yashar > [ {is} ] his delight <07522
+ratsown > .
is PRO 015 008 . The sacrifice <02077 +zebach > of the wicked
<07563 +rasha< > [ {is} ] an abomination <08441 +tow<ebah > to
the LORD <03068 +Y@hovah > : but the prayer <08605 +t@phillah >
of the upright <03477 +yashar > [ is ] his delight <07522
+ratsown > .
is PRO 015 009 . The way <01870 +derek > of the wicked <07563
+rasha< > [ {is} ] an abomination <08441 +tow<ebah > unto the
LORD <03068 +Y@hovah > : but he loveth <00157 +>ahab > him that
followeth <07291 +radaph > after righteousness <06666 +ts@daqah
> .
is PRO 015 010 . Correction <04148 +muwcar > [ {is} ] grievous
<07451 +ra< > unto him that forsaketh <05800 +<azab > the way
<00734 +>orach > : [ and ] he that hateth <08130 +sane> >
reproof <08433 +towkechah > shall die <04191 +muwth > .
is PRO 015 013 . A merry <08056 +sameach > heart <03820 +leb >
maketh a cheerful <03190 +yatab > countenance <06440 +paniym > :
but by sorrow <06094 +<atstsebeth > of the heart <03820 +leb >
the spirit <07307 +ruwach > {is} broken <05218 +nake> > .
is PRO 015 015 . All <03605 +kol > the days <03117 +yowm > of
the afflicted <06041 +<aniy > [ are ] evil <07451 +ra< > : but
he that {is} of a merry <02896 +towb > heart <03820 +leb > [
hath ] a continual <08548 +tamiyd > feast <04960 +mishteh > .
is PRO 015 016 . Better <02896 +towb > [ {is} ] little <04592
+m@<at > with the fear <03374 +yir>ah > of the LORD <03068
+Y@hovah > than great <07227 +rab > treasure <00214 +>owtsar >
and trouble <04103 +m@huwmah > therewith .
is PRO 015 017 Better <02896 +towb > [ is ] a dinner <00737
+>aruchah > of herbs <03419 +yaraq > where <08033 +sham > love
<00160 +>ahabah > {is} , than a stalled <75> ox <07794 +showr >
and hatred <08135 +sin>ah > therewith .
is PRO 015 017 Better <02896 +towb > [ {is} ] a dinner <00737
+>aruchah > of herbs <03419 +yaraq > where <08033 +sham > love
<00160 +>ahabah > is , than a stalled <75> ox <07794 +showr >
and hatred <08135 +sin>ah > therewith .
is PRO 015 018 . A wrathful <02534 +chemah > man <00376 +>iysh >
stirreth <01624 +garah > up strife <04066 +madown > : but [ he
that {is} ] slow <00750 +>arek > to anger <00639 +>aph >
appeaseth <08252 +shaqat > strife <07379 +riyb > .
is PRO 015 019 . The way <01870 +derek > of the slothful <06102
+<atsel > [ man is ] as an hedge <04881 +m@suwkah > of thorns
<02312 +chedeq > : but the way <00734 +>orach > of the righteous
<03477 +yashar > [ {is} ] made plain <05549 +calal > .
is PRO 015 019 . The way <01870 +derek > of the slothful <06102
+<atsel > [ man {is} ] as an hedge <04881 +m@suwkah > of thorns
<02312 +chedeq > : but the way <00734 +>orach > of the righteous
<03477 +yashar > [ is ] made plain <05549 +calal > .
is PRO 015 021 . Folly <00200 +>ivveleth > [ is ] joy <08057
+simchah > to [ him that {is} ] destitute <02638 +chacer > of
wisdom <03820 +leb > : but a man <00376 +>iysh > of
understanding <08394 +tabuwn > walketh <01980 +halak > uprightly
<03474 +yashar > .
is PRO 015 021 . Folly <00200 +>ivveleth > [ {is} ] joy <08057
+simchah > to [ him that is ] destitute <02638 +chacer > of
wisdom <03820 +leb > : but a man <00376 +>iysh > of
understanding <08394 +tabuwn > walketh <01980 +halak > uprightly
<03474 +yashar > .
is PRO 015 023 . A man <00376 +>iysh > hath joy <08057 +simchah
> by the answer <04617 +ma<aneh > of his mouth <06310 +peh > :
and a word <01697 +dabar > [ spoken ] in due season <06256 +<eth
> , how <04100 +mah > good <02896 +towb > [ {is} it ] !
is PRO 015 024 . The way <00734 +>orach > of life <02416 +chay >
[ {is} ] above <04605 +ma<al > to the wise <07919 +sakal > ,
that he may depart <05493 +cuwr > from hell <07585 +sh@>owl >
beneath <04295 +mattah > .
is PRO 015 027 . He that {is} greedy <01214 +batsa< > of gain
<01214 +batsa< > troubleth <05916 +<akar > his own house <01004
+bayith > ; but he that hateth <08130 +sane> > gifts <04979
+mattanah > shall live <02421 +chayah > .
is PRO 015 029 . The LORD <03068 +Y@hovah > [ {is} ] far <07350
+rachowq > from the wicked <07563 +rasha< > : but he heareth
<08085 +shama< > the prayer <08605 +t@phillah > of the righteous
<06662 +tsaddiyq > .
is PRO 015 033 . The fear <03374 +yir>ah > of the LORD <03068
+Y@hovah > [ is ] the instruction<04148 +muwcar > of wisdom
<02451 +chokmah > ; and before <06440 +paniym > honour <03519
+kabowd > [ {is} ] humility <06038 +<anavah > .
is PRO 015 033 . The fear <03374 +yir>ah > of the LORD <03068
+Y@hovah > [ {is} ] the instruction<04148 +muwcar > of wisdom
<02451 +chokmah > ; and before <06440 +paniym > honour <03519
+kabowd > [ is ] humility <06038 +<anavah > .
is PRO 016 001 . The preparations <04633 +ma<arak > of the heart
<03820 +leb > in man <00120 +>adam > , and the answer <04617
+ma<aneh > of the tongue <03956 +lashown > , [ {is} ] from the
LORD <03068 +Y@hovah > .
is PRO 016 005 . Every <03605 +kol > one [ that is ] proud
<01362 +gabahh > in heart <03820 +leb > [ {is} ] an abomination
<08441 +tow<ebah > to the LORD <03068 +Y@hovah > : [ though ]
hand <03027 +yad > [ join ] in hand <03027 +yad > , he shall not
be unpunished <05352 +naqah > .
is PRO 016 005 . Every <03605 +kol > one [ that {is} ] proud
<01362 +gabahh > in heart <03820 +leb > [ is ] an abomination
<08441 +tow<ebah > to the LORD <03068 +Y@hovah > : [ though ]
hand <03027 +yad > [ join ] in hand <03027 +yad > , he shall not
be unpunished <05352 +naqah > .
is PRO 016 006 . By mercy <02617 +checed > and truth <00571
+>emeth > iniquity <05771 +<avon > {is} purged <03722 +kaphar > :
and by the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah >
[ men ] depart <05493 +cuwr > from evil <07451 +ra< > .
is PRO 016 008 . Better <02896 +towb > [ {is} ] a little <04592
+m@<at > with righteousness <06666 +ts@daqah > than great <07230
+rob > revenues <08393 +t@buw>ah > without <03808 +lo> > right
<04941 +mishpat > .
is PRO 016 010 . A divine <07081 +qecem > sentence <07081 +qecem
> [ {is} ] in the lips <08193 +saphah > of the king <04428
+melek > : his mouth <06310 +peh > transgresseth <04603 +ma<al >
not in judgment <04941 +mishpat > .
is PRO 016 012 . [ It is ] an abomination <08441 +tow<ebah > to
kings <04428 +melek > to commit <06213 +<asah > wickedness
<07562 +resha< > : for the throne <03678 +kicce> > {is}
established <03559 +kuwn > by righteousness <06666 +ts@daqah > .
is PRO 016 012 . [ It {is} ] an abomination <08441 +tow<ebah >
to kings <04428 +melek > to commit <06213 +<asah > wickedness
<07562 +resha< > : for the throne <03678 +kicce> > is
established <03559 +kuwn > by righteousness <06666 +ts@daqah > .
is PRO 016 014 . The wrath <02534 +chemah > of a king <04428
+melek > [ {is} as ] messengers <04397 +mal>ak > of death <04194
+maveth > : but a wise <02450 +chakam > man <00376 +>iysh > will
pacify <03722 +kaphar > it .
is PRO 016 015 In the light <00216 +>owr > of the king s <04428
+melek > countenance <06440 +paniym > [ is ] life <02416 +chay >
; and his favour <07522 +ratsown > [ {is} ] as a cloud <05645
+<ab > of the latter <04456 +malqowsh > rain <04456 +malqowsh > .
is PRO 016 015 In the light <00216 +>owr > of the king s <04428
+melek > countenance <06440 +paniym > [ {is} ] life <02416 +chay
> ; and his favour <07522 +ratsown > [ is ] as a cloud <05645
+<ab > of the latter <04456 +malqowsh > rain <04456 +malqowsh > .
is PRO 016 016 . How <04100 +mah > much better <02896 +towb > [
{is} it ] to get <07069 +qanah > wisdom <02451 +chokmah > than
gold <02742 +charuwts > ! and to get <07069 +qanah >
understanding <00998 +biynah > rather to be chosen <00977
+bachar > than silver <03701 +keceph > !
is PRO 016 017 . The highway <04546 +m@cillah > of the upright
<03477 +yashar > [ {is} ] to depart <05493 +cuwr > from evil
<07451 +ra< > : he that keepeth <05341 +natsar > his way <01870
+derek > preserveth <08104 +shamar > his soul <05315 +nephesh > .
is PRO 016 019 . Better <02896 +towb > [ it {is} to be ] of an
humble <08213 +shaphel > spirit <07307 +ruwach > with the lowly
<06041 +<aniy > , than to divide <02505 +chalaq > the spoil
<07998 +shalal > with the proud <01343 +ge>eh > .
is PRO 016 020 . He that handleth <05921 +<al > a matter <01697
+dabar > wisely <07919 +sakal > shall find <04672 +matsa> > good
<02896 +towb > : and whoso trusteth <00982 +batach > in the LORD
<03068 +Y@hovah > , happy <00835 +>esher > [ {is} ] he .
is PRO 016 022 . Understanding <07922 +sekel > [ is ] a
wellspring <04726 +maqowr > of life <02416 +chay > unto him that
hath <01167 +ba<al > it : but the instruction <04148 +muwcar >
of fools <00191 +>eviyl > [ {is} ] folly <00200 +>ivveleth > .
is PRO 016 022 . Understanding <07922 +sekel > [ {is} ] a
wellspring <04726 +maqowr > of life <02416 +chay > unto him that
hath <01167 +ba<al > it : but the instruction <04148 +muwcar >
of fools <00191 +>eviyl > [ is ] folly <00200 +>ivveleth > .
is PRO 016 025 . There {is} a way <01870 +derek > that seemeth
<06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh
> , but the end <00319 +>achariyth > thereof [ are ] the ways
<01870 +derek > of death <04194 +maveth > .
is PRO 016 027 . An ungodly <01100 +b@liya<al > man <00376
+>iysh > diggeth <03738 +karah > up evil <07451 +ra< > : and in
his lips <08193 +saphah > [ there {is} ] as a burning <06867
+tsarebeth > fire <00784 +>esh > .
is PRO 016 029 . A violent <02555 +chamac > man <00376 +>iysh >
enticeth <06601 +pathah > his neighbour <07453 +rea< > , and
leadeth <03212 +yalak > him into the way <01870 +derek > [ that
{is} ] not good <02896 +towb > .
is PRO 016 031 . The hoary <07872 +seybah > head [ {is} ] a
crown <05850 +<atarah > of glory <08597 +tiph>arah > , [ if ] it
be found <04672 +matsa> > in the way <01870 +derek > of
righteousness <06666 +ts@daqah > .
is PRO 016 032 . [ He that is ] slow <00750 +>arek > to anger
<00639 +>aph > [ {is} ] better <02896 +towb > than the mighty
<01368 +gibbowr > ; and he that ruleth <04910 +mashal > his
spirit <07307 +ruwach > than he that taketh <03920 +lakad > a
city <05892 +<iyr > .
is PRO 016 032 . [ He that {is} ] slow <00750 +>arek > to anger
<00639 +>aph > [ is ] better <02896 +towb > than the mighty
<01368 +gibbowr > ; and he that ruleth <04910 +mashal > his
spirit <07307 +ruwach > than he that taketh <03920 +lakad > a
city <05892 +<iyr > .
is PRO 016 033 . The lot <01486 +gowral > is cast <02904 +tuwl >
into the lap <02436 +cheyq > ; but the whole <03605 +kol >
disposing <04941 +mishpat > thereof [ {is} ] of the LORD <03068
+Y@hovah > .
is PRO 016 033 . The lot <01486 +gowral > {is} cast <02904 +tuwl
> into the lap <02436 +cheyq > ; but the whole <03605 +kol >
disposing <04941 +mishpat > thereof [ is ] of the LORD <03068
+Y@hovah > .
is PRO 017 001 . Better <02896 +towb > [ {is} ] a dry <02720
+chareb > morsel <06595 +path > , and quietness <07962 +shalvah
> therewith , than an house <01004 +bayith > full <04392 +male>
> of sacrifices <02077 +zebach > [ with ] strife <07379 +riyb > .
is PRO 017 003 . The fining <04715 +mitsreph > pot <04715
+mitsreph > [ {is} ] for silver <03701 +keceph > , and the
furnace <03564 +kuwr > for gold <02091 +zahab > : but the LORD
<03068 +Y@hovah > trieth <00974 +bachan > the hearts <03826
+libbah > .
is PRO 017 005 . Whoso mocketh <03932 +la<ag > the poor <07326
+ruwsh > reproacheth <02778 +charaph . > his Maker <06213 +<asah
> : [ and ] he that {is} glad <08056 +sameach > at calamities
<00343 +>eyd > shall not be unpunished <05352 +naqah > .
is PRO 017 008 . A gift <07810 +shachad > [ {is} as ] a precious
<02580 +chen > stone <68> in the eyes <05869 +<ayin > of him
that hath <01167 +ba<al > it : whithersoever it turneth <06437
+panah > , it prospereth <07919 +sakal > .
is PRO 017 014 . The beginning <07225 +re>shiyth > of strife
<04066 +madown > [ {is} as ] when one letteth <06362 +patar >
out water <04325 +mayim > : therefore leave <05203 +natash > off
contention <07379 +riyb > , before <06440 +paniym > it be
meddled <01566 +gala< > with .
is PRO 017 016 . Wherefore [ {is} there ] a price <04242
+m@chiyr > in the hand <03027 +yad > of a fool <03684 +k@ciyl >
to get <07069 +qanah > wisdom <02451 +chokmah > , seeing [ he
hath ] no <00369 +>ayin > heart <03820 +leb > [ to it ] ?
is PRO 017 017 . A friend <07453 +rea< > loveth <00157 +>ahab >
at all <03605 +kol > times <06256 +<eth > , and a brother <00251
+>ach > {is} born <03205 +yalad > for adversity <06869 +tsarah >
.
is PRO 017 024 . Wisdom <02451 +chokmah > [ {is} ] before him
that hath understanding <00995 +biyn > ; but the eyes <05869
+<ayin > of a fool <03684 +k@ciyl > [ are ] in the ends <07097
+qatseh > of the earth <00776 +>erets > .
is PRO 017 025 . A foolish <03684 +k@ciyl > son <01121 +ben > [
{is} ] a grief <03708 +ka<ac > to his father <1> , and
bitterness <04470 +memer > to her that bare <03205 +yalad > him .
is PRO 017 026 . Also <01571 +gam > to punish <06064 +<anash >
the just <06662 +tsaddiyq > [ {is} ] not good <02896 +towb > , [
nor ] to strike <05221 +nakah > princes <05081 +nadiyb > for
equity <03476 +yosher > .
is PRO 017 027 . He that hath knowledge <01847 +da<ath > spareth
<02820 +chasak > his words <00561 +>emer > : [ and ] a man
<00376 +>iysh > of understanding <08394 +tabuwn > {is} of an
excellent <07119 +qar > spirit <07307 +ruwach > .
is PRO 017 028 Even <01571 +gam > a fool <00191 +>eviyl > , when
he holdeth <02790 +charash > his peace <02790 +charash > , is
counted <02803 +chashab > wise <02450 +chakam > : [ and ] he
that shutteth <00331 +>atam > his lips <08193 +saphah > [ {is}
esteemed ] a man of understanding <00995 +biyn > .
is PRO 017 028 Even <01571 +gam > a fool <00191 +>eviyl > , when
he holdeth <02790 +charash > his peace <02790 +charash > , {is}
counted <02803 +chashab > wise <02450 +chakam > : [ and ] he
that shutteth <00331 +>atam > his lips <08193 +saphah > [ is
esteemed ] a man of understanding <00995 +biyn > .
is PRO 018 005 . [ It {is} ] not good <02896 +towb > to accept
<05375 +nasa> > the person <06440 +paniym > of the wicked <07563
+rasha< > , to overthrow <05186 +natah > the righteous <06662
+tsaddiyq > in judgment <04941 +mishpat > .
is PRO 018 007 A fool s <03684 +k@ciyl > mouth <06310 +peh > [
{is} ] his destruction <04288 +m@chittah > , and his lips <08193
+saphah > [ are ] the snare <04170 +mowqesh > of his soul <05315
+nephesh > .
is PRO 018 009 . He also <01571 +gam > that is slothful <07503
+raphah > in his work <04399 +m@la>kah > is brother <00251 +>ach
> to him that {is} a great <01167 +ba<al > waster <07843
+shachath > .
is PRO 018 009 . He also <01571 +gam > that is slothful <07503
+raphah > in his work <04399 +m@la>kah > {is} brother <00251
+>ach > to him that is a great <01167 +ba<al > waster <07843
+shachath > .
is PRO 018 009 . He also <01571 +gam > that {is} slothful <07503
+raphah > in his work <04399 +m@la>kah > is brother <00251 +>ach
> to him that is a great <01167 +ba<al > waster <07843 +shachath
> .
is PRO 018 010 . The name <08034 +shem > of the LORD <03068
+Y@hovah > [ is ] a strong <05797 +<oz > tower <04026 +migdal > :
the righteous <06662 +tsaddiyq > runneth <07323 +ruwts > into
it , and {is} safe <07682 +sagab > .
is PRO 018 010 . The name <08034 +shem > of the LORD <03068
+Y@hovah > [ {is} ] a strong <05797 +<oz > tower <04026 +migdal
> : the righteous <06662 +tsaddiyq > runneth <07323 +ruwts >
into it , and is safe <07682 +sagab > .
is PRO 018 011 . The rich <06223 +<ashiyr > man s wealth <01952
+hown > [ {is} ] his strong <05797 +<oz > city <07151 +qiryah > ,
and as an high <07682 +sagab > wall <02346 +chowmah > in his
own conceit <04906 +maskiyth > .
is PRO 018 012 . Before <06440 +paniym > destruction <07667
+sheber > the heart <03820 +leb > of man <00376 +>iysh > is
haughty <01361 +gabahh > , and before <06440 +paniym > honour
<03519 +kabowd > [ {is} ] humility <06038 +<anavah > .
is PRO 018 012 . Before <06440 +paniym > destruction <07667
+sheber > the heart <03820 +leb > of man <00376 +>iysh > {is}
haughty <01361 +gabahh > , and before <06440 +paniym > honour
<03519 +kabowd > [ is ] humility <06038 +<anavah > .
is PRO 018 013 . He that answereth <07725 +shuwb > a matter
<01697 +dabar > before <02962 +terem > he heareth <08085 +shama<
> [ it ] , it [ {is} ] folly <00200 +>ivveleth > and shame
<03639 +k@limmah > unto him .
is PRO 018 017 . [ He that {is} ] first <07223 +ri>shown > in
his own cause <07379 +riyb > [ seemeth ] just <06662 +tsaddiyq >
; but his neighbour <07453 +rea< > cometh <00935 +bow> > and
searcheth <02713 +chaqar > him .
is PRO 018 019 . A brother <00251 +>ach > offended <06586
+pasha< > [ {is} harder to be won ] than a strong <05797 +<oz >
city <07151 +qiryah > : and [ their ] contentions <04079 +midyan
> [ are ] like the bars <01280 +b@riyach > of a castle <00759
+>armown > .
is PRO 018 024 . A man <00376 +>iysh > [ that hath ] friends
<07453 +rea< > must shew himself friendly <07489 +ra<a< > : and
there {is} a friend <00157 +>ahab > [ that ] sticketh <01695
+dabeq > closer than a brother <00251 +>ach > .
is PRO 019 001 . Better <02896 +towb > [ is ] the poor <07326
+ruwsh > that walketh <01980 +halak > in his integrity <08537
+tom > , than [ he that is ] perverse <06141 +<iqqesh > in his
lips <08193 +saphah > , and {is} a fool <03684 +k@ciyl > .
is PRO 019 001 . Better <02896 +towb > [ is ] the poor <07326
+ruwsh > that walketh <01980 +halak > in his integrity <08537
+tom > , than [ he that {is} ] perverse <06141 +<iqqesh > in his
lips <08193 +saphah > , and is a fool <03684 +k@ciyl > .
is PRO 019 001 . Better <02896 +towb > [ {is} ] the poor <07326
+ruwsh > that walketh <01980 +halak > in his integrity <08537
+tom > , than [ he that is ] perverse <06141 +<iqqesh > in his
lips <08193 +saphah > , and is a fool <03684 +k@ciyl > .
is PRO 019 002 . Also <01571 +gam > , [ that ] the soul <05315
+nephesh > [ be ] without <03808 +lo> > knowledge <01847 +da<ath
> , [ it {is} ] not good <02896 +towb > ; and he that hasteth
<00213 +>uwts > with [ his ] feet <07272 +regel > sinneth <02398
+chata> > .
is PRO 019 004 . Wealth <01952 +hown > maketh many <07227 +rab >
friends <07453 +rea< > ; but the poor <01800 +dal > {is}
separated <06504 +parad > from his neighbour <07453 +rea< > .
is PRO 019 006 . Many <07227 +rab > will intreat <02470 +chalah
> the favour <06440 +paniym > of the prince <05081 +nadiyb > :
and every <03605 +kol > man [ {is} ] a friend <07453 +rea< > to
him that giveth gifts <04976 +mattan > .
is PRO 019 010 . Delight <08588 +ta<anuwg > {is} not seemly
<05000 +na>veh > for a fool <03684 +k@ciyl > ; much <00637 +>aph
> less for a servant <05650 +<ebed > to have rule <04910 +mashal
> over princes <08269 +sar > .
is PRO 019 011 . The discretion <07922 +sekel > of a man <00120
+>adam > deferreth <00748 +>arak > his anger <00639 +>aph > ;
and [ it {is} ] his glory <08597 +tiph>arah > to pass <05674
+<abar > over <05921 +<al > a transgression <06588 +pesha< > .
is PRO 019 012 . The king s <04428 +melek > wrath <02197 +za<aph
> [ is ] as the roaring <05099 +naham > of a lion <03715
+k@phiyr > ; but his favour <07522 +ratsown > [ {is} ] as dew
<02919 +tal > upon the grass <06212 +<eseb > .
is PRO 019 012 . The king s <04428 +melek > wrath <02197 +za<aph
> [ {is} ] as the roaring <05099 +naham > of a lion <03715
+k@phiyr > ; but his favour <07522 +ratsown > [ is ] as dew
<02919 +tal > upon the grass <06212 +<eseb > .
is PRO 019 013 . A foolish <03684 +k@ciyl > son <01121 +ben > [
{is} ] the calamity <01942 +havvah > of his father <1> : and the
contentions <04079 +midyan > of a wife <00802 +>ishshah > [ are
] a continual <02956 +tarad > dropping <01812 +deleph > .
is PRO 019 014 . House <01004 +bayith > and riches <01952 +hown
> [ are ] the inheritance <05159 +nachalah > of fathers <1> :
and a prudent <07919 +sakal > wife <00802 +>ishshah > [ {is} ]
from the LORD <03068 +Y@hovah > .
is PRO 019 018 . Chasten <03256 +yacar > thy son <01121 +ben >
while <03588 +kiy > there {is} hope <08615 +tiqvah > , and let
not thy soul <05315 +nephesh > spare <05375 +nasa> > for his
crying <04191 +muwth > .
is PRO 019 022 . The desire <08378 +ta>avah > of a man <00120
+>adam > [ is ] his kindness <02617 +checed > : and a poor
<07326 +ruwsh > man [ {is} ] better <02896 +towb > than a liar
<03576 +kazab > .
is PRO 019 022 . The desire <08378 +ta>avah > of a man <00120
+>adam > [ {is} ] his kindness <02617 +checed > : and a poor
<07326 +ruwsh > man [ is ] better <02896 +towb > than a liar
<03576 +kazab > .
is PRO 019 026 . He that wasteth <07703 +shadad > [ his ] father
<1> , [ and ] chaseth <01272 +barach > away [ his ] mother
<00517 +>em > , [ {is} ] a son <01121 +ben > that causeth shame
<00954 +buwsh > , and bringeth <02659 +chapher > reproach <02659
+chapher > .
is PRO 020 001 . Wine <03196 +yayin > [ is ] a mocker <03887
+luwts > , strong drink <07941 +shekar > [ is ] raging <01993
+hamah > : and whosoever <03605 +kol > is deceived <07686
+shagah > thereby {is} not wise <02449 +chakam > .
is PRO 020 001 . Wine <03196 +yayin > [ is ] a mocker <03887
+luwts > , strong drink <07941 +shekar > [ is ] raging <01993
+hamah > : and whosoever <03605 +kol > {is} deceived <07686
+shagah > thereby is not wise <02449 +chakam > .
is PRO 020 001 . Wine <03196 +yayin > [ is ] a mocker <03887
+luwts > , strong drink <07941 +shekar > [ {is} ] raging <01993
+hamah > : and whosoever <03605 +kol > is deceived <07686
+shagah > thereby is not wise <02449 +chakam > .
is PRO 020 001 . Wine <03196 +yayin > [ {is} ] a mocker <03887
+luwts > , strong drink <07941 +shekar > [ is ] raging <01993
+hamah > : and whosoever <03605 +kol > is deceived <07686
+shagah > thereby is not wise <02449 +chakam > .
is PRO 020 002 . The fear <00367 +>eymah > of a king <04428
+melek > [ {is} ] as the roaring <05099 +naham > of a lion
<03715 +k@phiyr > : [ whoso ] provoketh <05674 +<abar > him to
anger <05674 +<abar > sinneth <02398 +chata> > [ against ] his
own soul <05315 +nephesh > .
is PRO 020 003 . [ It {is} ] an honour <03519 +kabowd > for a
man <00376 +>iysh > to cease <07647 +saba< > from strife <07379
+riyb > : but every <03605 +kol > fool <00191 +>eviyl > will be
meddling <01566 +gala< > .
is PRO 020 005 . Counsel <06098 +<etsah > in the heart <03820
+leb > of man <00376 +>iysh > [ {is} like ] deep <06013 +<amoq >
water <04325 +mayim > ; but a man <00376 +>iysh > of
understanding <08394 +tabuwn > will draw <01802 +dalah > it out .
is PRO 020 011 . Even <01571 +gam > a child <05288 +na<ar > {is}
known <05234 +nakar > by his doings <04611 +ma<alal > , whether
<00518 +>im > his work <06467 +po<al > [ be ] pure <02134 +zak >
, and whether <00518 +>im > [ it be ] right <03477 +yashar > .
is PRO 020 014 . [ It is ] naught <07451 +ra< > , [ it is ]
naught <07451 +ra< > , saith <00559 +>amar > the buyer <07069
+qanah > : but when he {is} gone <00235 +>azal > his way , then
<00227 +>az > he boasteth <01984 +halal > .
is PRO 020 014 . [ It is ] naught <07451 +ra< > , [ it {is} ]
naught <07451 +ra< > , saith <00559 +>amar > the buyer <07069
+qanah > : but when he is gone <00235 +>azal > his way , then
<00227 +>az > he boasteth <01984 +halal > .
is PRO 020 014 . [ It {is} ] naught <07451 +ra< > , [ it is ]
naught <07451 +ra< > , saith <00559 +>amar > the buyer <07069
+qanah > : but when he is gone <00235 +>azal > his way , then
<00227 +>az > he boasteth <01984 +halal > .
is PRO 020 015 . There {is} gold <02091 +zahab > , and a
multitude <07230 +rob > of rubies <06443 +paniyn > : but the
lips <08193 +saphah > of knowledge <01847 +da<ath > [ are ] a
precious <03366 +y@qar > jewel <03627 +k@liy > .
is PRO 020 016 . Take <03947 +laqach > his garment <00899 +beged
> that {is} surety <06148 +<arab > [ for ] a stranger <02114
+zuwr > : and take <02254 +chabal > a pledge <02254 +chabal > of
him for a strange <05237 +nokriy > woman .
is PRO 020 017 . Bread <03899 +lechem > of deceit <08267 +sheqer
> [ {is} ] sweet <06149 +<areb > to a man <00376 +>iysh > ; but
afterwards <00310 +>achar > his mouth <06310 +peh > shall be
filled <04390 +male> > with gravel <02687 +chatsats > .
is PRO 020 018 . [ Every ] purpose <04284 +machashabah > {is}
established <03559 +kuwn > by counsel <06098 +<etsah > : and
with good advice <08458 +tachbulah > make <06213 +<asah > war
<04421 +milchamah > .
is PRO 020 023 . Divers weights <68> [ are ] an abomination
<08441 +tow<ebah > unto the LORD <03068 +Y@hovah > ; and a false
<04820 +mirmah > balance <03976 +mo>zen > [ {is} ] not good
<02896 +towb > .
is PRO 020 025 . [ It is ] a snare <04170 +mowqesh > to the man
<00120 +>adam > [ who ] devoureth <03216 +yala< > [ that which
{is} ] holy <06944 +qodesh > , and after <00310 +>achar > vows
<05088 +neder > to make enquiry <01239 +baqar > .
is PRO 020 025 . [ It {is} ] a snare <04170 +mowqesh > to the
man <00120 +>adam > [ who ] devoureth <03216 +yala< > [ that
which is ] holy <06944 +qodesh > , and after <00310 +>achar >
vows <05088 +neder > to make enquiry <01239 +baqar > .
is PRO 020 027 . The spirit <05397 +n@shamah > of man <00120
+>adam > [ {is} ] the candle <05216 +niyr > of the LORD <03068
+Y@hovah > , searching <02664 +chaphas > all <03605 +kol > the
inward <02315 +cheder > parts of the belly <00990 +beten > .
is PRO 020 028 . Mercy <02617 +checed > and truth <00571 +>emeth
> preserve <05341 +natsar > the king <04428 +melek > : and his
throne <03678 +kicce> > {is} upholden <05582 +ca<ad > by mercy
<02617 +checed > .
is PRO 020 029 . The glory <08597 +tiph>arah > of young <00970
+bachuwr > men [ is ] their strength <03581 +koach > : and the
beauty <01926 +hadar > of old <02205 +zaqen > men [ {is} ] the
gray <07872 +seybah > head .
is PRO 020 029 . The glory <08597 +tiph>arah > of young <00970
+bachuwr > men [ {is} ] their strength <03581 +koach > : and the
beauty <01926 +hadar > of old <02205 +zaqen > men [ is ] the
gray <07872 +seybah > head .
is PRO 021 001 . The king s <04428 +melek > heart <03820 +leb >
[ {is} ] in the hand <03027 +yad > of the LORD <03068 +Y@hovah >
, [ as ] the rivers <06388 +peleg > of water <04325 +mayim > :
he turneth <05186 +natah > it whithersoever he will <02654
+chaphets > .
is PRO 021 002 . Every <03605 +kol > way <01870 +derek > of a
man <00376 +>iysh > [ {is} ] right<03477 +yashar > in his own
eyes <05869 +<ayin > : but the LORD <03068 +Y@hovah > pondereth
<08505 +takan > the hearts <03826 +libbah > .
is PRO 021 003 . To do <06213 +<asah > justice <06666 +ts@daqah
> and judgment <04941 +mishpat > [ {is} ] more acceptable <00977
+bachar > to the LORD <03068 +Y@hovah > than sacrifice <02077
+zebach > .
is PRO 021 004 . An high <07312 +ruwm > look <05869 +<ayin > ,
and a proud <07342 +rachab > heart <03820 +leb > , [ and ] the
plowing <05215 +niyr > of the wicked <07563 +rasha< > , [ {is} ]
sin <02403 +chatta>ah > .
is PRO 021 005 . The thoughts <04284 +machashabah > of the
diligent <02742 +charuwts > [ tend ] only <00389 +>ak > to
plenteousness <04195 +mowthar > ; but of every <03605 +kol > one
[ that {is} ] hasty <00213 +>uwts > only <00389 +>ak > to want
<04270 +machcowr > .
is PRO 021 006 . The getting <06467 +po<al > of treasures <00214
+>owtsar > by a lying <8267sheqer > tongue <03956 +lashown > [
{is} ] a vanity <01892 +hebel > tossed <05086 +nadaph > to and
fro of them that seek <01245 +baqash > death <04194 +maveth > .
is PRO 021 008 . The way <01870 +derek > of man <00376 +>iysh >
[ is ] froward <02019 +haphakpak > and strange <02114 +zuwr > :
but [ as for ] the pure <02134 +zak > , his work <06467 +po<al >
[ {is} ] right <03477 +yashar > .
is PRO 021 008 . The way <01870 +derek > of man <00376 +>iysh >
[ {is} ] froward <02019 +haphakpak > and strange <02114 +zuwr > :
but [ as for ] the pure <02134 +zak > , his work <06467 +po<al
> [ is ] right <03477 +yashar > .
is PRO 021 009 . [ It {is} ] better <02896 +towb > to dwell
<03427 +yashab > in a corner <06438 +pinnah > of the housetop
<01406 +gag > , than with a brawling <04090 +m@dan > woman
<00802 +>ishshah > in a wide <02267 +cheber > house <01004
+bayith > .
is PRO 021 011 . When the scorner <03887 +luwts > is punished
<06064 +<anash > , the simple <06612 +p@thiy > is made wise
<02449 +chakam > : and when the wise <02450 +chakam > {is}
instructed <07919 +sakal > , he receiveth <03947 +laqach >
knowledge <01847 +da<ath > .
is PRO 021 011 . When the scorner <03887 +luwts > is punished
<06064 +<anash > , the simple <06612 +p@thiy > {is} made wise
<02449 +chakam > : and when the wise <02450 +chakam > is
instructed <07919 +sakal > , he receiveth <03947 +laqach >
knowledge <01847 +da<ath > .
is PRO 021 011 . When the scorner <03887 +luwts > {is} punished
<06064 +<anash > , the simple <06612 +p@thiy > is made wise
<02449 +chakam > : and when the wise <02450 +chakam > is
instructed <07919 +sakal > , he receiveth <03947 +laqach >
knowledge <01847 +da<ath > .
is PRO 021 015 . [ It {is} ] joy <08057 +simchah > to the just
<06662 +tsaddiyq > to do <06213 +<asah > judgment <04941
+mishpat > : but destruction <04288 +m@chittah > [ shall be ] to
the workers <06466 +pa<al > of iniquity <00205 +>aven > .
is PRO 021 019 . [ It {is} ] better <02896 +towb > to dwell
<03427 +yashab > in the wilderness <04057 +midbar > , than with
a contentious <04066 +madown > and an angry <03708 +ka<ac >
woman <00802 +>ishshah > .
is PRO 021 020 . [ There {is} ] treasure <00214 +>owtsar > to be
desired <02530 +chamad > and oil <08081 +shemen > in the
dwelling <05116 +naveh > of the wise <02450 +chakam > ; but a
foolish <03684 +k@ciyl > man <00120 +>adam > spendeth <01104
+bala< > it up .
is PRO 021 024 . Proud <02086 +zed > [ and ] haughty <03093
+yahiyr > scorner <03887 +luwts > [ {is} ] his name <08034 +shem
> , who dealeth <06213 +<asah > in proud <02087 +zadown > wrath
<05678 +<ebrah > .
is PRO 021 027 . The sacrifice <02077 +zebach > of the wicked
<07563 +rasha< > [ {is} ] abomination <08441 +tow<ebah > : how
<00637 +>aph > much <00637 +>aph > more , [ when <03588 +kiy > ]
he bringeth <00935 +bow> > it with a wicked <02154 +zimmah >
mind ?
is PRO 021 030 . [ There {is} ] no <00369 +>ayin > wisdom <02451
+chokmah > nor <00369 +>ayin > understanding <08394 +tabuwn >
nor <00369 +>ayin > counsel <06098 +<etsah > against <05048
+neged > the LORD <03068 +Y@hovah > .
is PRO 021 031 The horse <05483 +cuwc > [ is ] prepared <03559
+kuwn > against the day <03117 +yowm > of battle <04421
+milchamah > : but safety <08668 +t@shuw<ah > [ {is} ] of the
LORD <03068 +Y@hovah > .
is PRO 021 031 The horse <05483 +cuwc > [ {is} ] prepared <03559
+kuwn > against the day <03117 +yowm > of battle <04421
+milchamah > : but safety <08668 +t@shuw<ah > [ is ] of the LORD
<03068 +Y@hovah > .
is PRO 022 001 . A [ good ] name <08034 +shem > [ {is} ] rather
to be chosen <00977 +bachar > than great <07227 +rab > riches
<06239 +<osher > , [ and ] loving <02896 +towb > favour <02580
+chen > rather than silver <03701 +keceph > and gold <02091
+zahab > .
is PRO 022 002 . The rich <06223 +<ashiyr > and poor <07326
+ruwsh > meet <06298 +pagash > together : the LORD <03068
+Y@hovah > [ {is} ] the maker <06213 +<asah > of them all <03605
+kol > .
is PRO 022 006 . Train <02596 +chanak > up a child <05288 +na<ar
> in the way <01870 +derek > he should go <06310 +peh > : and
when <03588 +kiy > he {is} old <02204 +zaqen > , he will not
depart <05493 +cuwr > from it .
is PRO 022 007 . The rich <06223 +<ashiyr > ruleth <04910
+mashal > over the poor <07326 +ruwsh > , and the borrower
<03867 +lavah > [ {is} ] servant <05650 +<ebed > to the lender
<03867 +lavah > .
is PRO 022 013 . The slothful <06102 +<atsel > [ man ] saith
<00559 +>amar > , [ There {is} ] a lion <00738 +>ariy > without
<02351 +chuwts > , I shall be slain <07523 +ratsach > in the
streets <07339 +r@chob > .
is PRO 022 014 . The mouth <06310 +peh > of strange <02114 +zuwr
> women [ is ] a deep <06013 +<amoq > pit <07745 +shuwchah > :
he that {is} abhorred <02194 +za<am > of the LORD <03068
+Y@hovah > shall fall <05307 +naphal > therein <08033 +sham > .
is PRO 022 014 . The mouth <06310 +peh > of strange <02114 +zuwr
> women [ {is} ] a deep <06013 +<amoq > pit <07745 +shuwchah > :
he that is abhorred <02194 +za<am > of the LORD <03068 +Y@hovah
> shall fall <05307 +naphal > therein <08033 +sham > .
is PRO 022 015 . Foolishness <00200 +>ivveleth > [ {is} ] bound
<07194 +qashar > in the heart <03820 +leb > of a child <05288
+na<ar > ; [ but ] the rod <07626 +shebet > of correction <04148
+muwcar > shall drive it far <07368 +rachaq > from him .
is PRO 022 018 For [ it {is} ] a pleasant <05273 +na<iym > thing
if <03588 +kiy > thou keep <08104 +shamar > them within <00990
+beten > thee ; they shall withal <03162 +yachad > be fitted
<03559 +kuwn > in thy lips <08193 +saphah > .
is PRO 022 022 . Rob <01497 +gazal > not the poor <01800 +dal > ,
because <03588 +kiy > he [ {is} ] poor <01800 +dal > : neither
<03808 +lo> > oppress <01792 +daka> > the afflicted <06041
+<aniy > in the gate <08179 +sha<ar > :
is PRO 023 001 . When <03588 +kiy > thou sittest <03427 +yashab
> to eat <03898 +lacham > with a ruler <04910 +mashal > ,
consider <00995 +biyn > diligently what [ {is} ] before <06440
+paniym > thee :
is PRO 023 005 Wilt thou set <05774 +<uwph > thine eyes <05869
+<ayin > upon that which {is} not ? for [ riches ] certainly
make <06213 +<asah > themselves wings <03671 +kanaph > ; they
fly <05774 +<uwph > away as an eagle <05404 +nesher > toward
heaven <08064 +shamayim > .
is PRO 023 007 For as he thinketh <08176 +sha<ar > in his heart
<05315 +nephesh > , so <03651 +ken > [ is ] he : Eat <00398
+>akal > and drink <08354 +shathah > , saith <00559 +>amar > he
to thee ; but his heart <03820 +leb > [ {is} ] not with thee .
is PRO 023 007 For as he thinketh <08176 +sha<ar > in his heart
<05315 +nephesh > , so <03651 +ken > [ {is} ] he : Eat <00398
+>akal > and drink <08354 +shathah > , saith <00559 +>amar > he
to thee ; but his heart <03820 +leb > [ is ] not with thee .
is PRO 023 011 For their redeemer <01350 +ga>al > [ {is} ]
mighty <02389 +chazaq > ; he shall plead <07378 +riyb > their
cause <07379 +riyb > with thee .
is PRO 023 018 For surely there {is} an end <00319 +>achariyth >
; and thine expectation <08615 +tiqvah > shall not be cut <03772
+karath > off .
is PRO 023 022 Hearken <08085 +shama< > unto thy father <1> that
begat <03205 +yalad > thee , and despise <00936 +buwz > not thy
mother <00517 +>em > when <03588 +kiy > she {is} old <02204
+zaqen > .
is PRO 023 027 For a whore <02181 +zanah > [ is ] a deep <06013
+<amoq > ditch <07745 +shuwchah > ; and a strange <05237 +nokriy
> woman [ {is} ] a narrow <06862 +tsar > pit <00875 +@>er > .
is PRO 023 027 For a whore <02181 +zanah > [ {is} ] a deep
<06013 +<amoq > ditch <07745 +shuwchah > ; and a strange <05237
+nokriy > woman [ is ] a narrow <06862 +tsar > pit <00875 +@>er
> .
is PRO 023 031 Look <07200 +ra>ah > not thou upon the wine
<03196 +yayin > when <03588 +kiy > it {is} red <00119 +>adam > ,
when <03588 +kiy > it giveth <05414 +nathan > his colour <05869
+<ayin > in the cup <03599 +kiyc > , [ when ] it moveth <01980
+halak > itself aright <04339 +meyshar > .
is PRO 024 003 . Through wisdom <02451 +chokmah > is an house
<01004 +bayith > builded <01129 +banah > ; and by understanding
<08394 +tabuwn > it {is} established <03559 +kuwn > :
is PRO 024 003 . Through wisdom <02451 +chokmah > {is} an house
<01004 +bayith > builded <01129 +banah > ; and by understanding
<08394 +tabuwn > it is established <03559 +kuwn > :
is PRO 024 005 A wise <02450 +chakam > man <01397 +geber > [
{is} ] strong <05797 +<oz > ; yea , a man <00376 +>iysh > of
knowledge <01847 +da<ath > increaseth <00553 +>amats > strength
<03581 +koach > .
is PRO 024 006 For by wise counsel <08458 +tachbulah > thou
shalt make thy war <04421 +milchamah > : and in multitude <07230
+rob > of counsellors <03289 +ya<ats > [ there {is} ] safety
<08668 +t@shuw<ah > .
is PRO 024 007 . Wisdom <02454 +chokmowth > [ {is} ] too high
<07311 +ruwm > for a fool <00191 +>eviyl > : he openeth <06605
+pathach > not his mouth <06310 +peh > in the gate <08179
+sha<ar > .
is PRO 024 009 The thought <02154 +zimmah > of foolishness
<00200 +>ivveleth > [ is ] sin <02403 +chatta>ah > : and the
scorner <03887 +luwts > [ {is} ] an abomination <08441 +tow<ebah
> to men <00120 +>adam > .
is PRO 024 009 The thought <02154 +zimmah > of foolishness
<00200 +>ivveleth > [ {is} ] sin <02403 +chatta>ah > : and the
scorner <03887 +luwts > [ is ] an abomination <08441 +tow<ebah >
to men <00120 +>adam > .
is PRO 024 010 . [ If ] thou faint <07503 +raphah > in the day
<03117 +yowm > of adversity <06869 +tsarah > , thy strength
<03581 +koach > [ {is} ] small <06862 +tsar > .
is PRO 024 013 . My son <01121 +ben > , eat <00398 +>akal > thou
honey <01706 +d@bash > , because <03588 +kiy > [ it is ] good
<02896 +towb > ; and the honeycomb <05317 +nopheth > , [ which
{is} ] sweet <04966 +mathowq > to thy taste <02441 +chek > :
is PRO 024 013 . My son <01121 +ben > , eat <00398 +>akal > thou
honey <01706 +d@bash > , because <03588 +kiy > [ it {is} ] good
<02896 +towb > ; and the honeycomb <05317 +nopheth > , [ which
is ] sweet <04966 +mathowq > to thy taste <02441 +chek > :
is PRO 024 023 . These <00428 +>el - leh > [ things ] also
<01571 +gam > [ belong ] to the wise <02450 +chakam > . [ It
{is} ] not good <02896 +towb > to have respect <05234 +nakar >
of persons <06440 +paniym > in judgment <04941 +mishpat > .
is PRO 025 002 . [ It is ] the glory <03519 +kabowd > of God
<00430 +>elohiym > to conceal <05641 +cathar > a thing <01697
+dabar > : but the honour <03519 +kabowd > of kings <04428
+melek > [ {is} ] to search <02713 +chaqar > out a matter <01697
+dabar > .
is PRO 025 002 . [ It {is} ] the glory <03519 +kabowd > of God
<00430 +>elohiym > to conceal <05641 +cathar > a thing <01697
+dabar > : but the honour <03519 +kabowd > of kings <04428
+melek > [ is ] to search <02713 +chaqar > out a matter <01697
+dabar > .
is PRO 025 003 The heaven <08064 +shamayim > for height <07312
+ruwm > , and the earth <00776 +>erets > for depth <06012 +<ameq
> , and the heart <03820 +leb > of kings <04428 +melek > [ {is}
] unsearchable .
is PRO 025 007 For better <02896 +towb > [ it {is} ] that it be
said <00559 +>amar > unto thee , Come <05927 +<alah > up hither ;
than that thou shouldest be put lower <08213 +shaphel > in the
presence <06440 +paniym > of the prince <05081 +nadiyb > whom
<00834 +>aher > thine eyes <05869 +<ayin > have seen <07200
+ra>ah > .
is PRO 025 011 . A word <01697 +dabar > fitly spoken <01696
+dabar > [ {is} like ] apples <8598tappuwach > of gold <02091
+zahab > in pictures <04906 +maskiyth > of silver <03701 +keceph
> .
is PRO 025 012 [ As ] an earring <05141 +nexem > of gold <02091
+zahab > , and an ornament <02481 +chaliy > of fine gold <03800
+kethem > , [ so {is} ] a wise <02450 +chakam > reprover <03198
+yakach > upon an obedient <08085 +shama< > ear <00241 +>ozen > .
is PRO 025 013 . As the cold <06793 +tsinnah > of snow <07950
+sheleg > in the time <03117 +yowm > of harvest <07105 +qatsiyr
> , [ so {is} ] a faithful <00539 +>aman > messenger <06735
+tsiyr > to them that send <07971 +shalach > him : for he
refresheth <07725 +shuwb > the soul <05315 +nephesh > of his
masters <00113 +>adown > .
is PRO 025 014 . Whoso boasteth <01984 +halal > himself of a
false <08267 +sheqer > gift <04991 +mattath > [ {is} like ]
clouds <05387 +nasiy> > and wind <07307 +ruwach > without <00369
+>ayin > rain <01653 +geshem > .
is PRO 025 015 . By long <00753 +>orek > forbearing <00639 +>aph
> {is} a prince <07101 +qatsiyn > persuaded <06601 +pathah > ,
and a soft <07390 +rak > tongue <03956 +lashown > breaketh
<07665 +shabar > the bone <01634 +gerem > .
is PRO 025 016 . Hast thou found <04672 +matsa> > honey <01706
+d@bash > ? eat <00398 +>akal > so much <01767 +day > as {is}
sufficient <01767 +day > for thee , lest <06435 +pen > thou be
filled <07646 +saba< > therewith , and vomit <06958 +qow> > it .
is PRO 025 018 . A man <00376 +>iysh > that beareth <06030
+<anah > false <08267 +sheqer > witness <05707 +<ed > against
his neighbour <07453 +rea< > [ {is} ] a maul <04650 +mephiyts > ,
and a sword <02719 +chereb > , and a sharp <08150 +shanan >
arrow <02671 +chets > .
is PRO 025 019 . Confidence <04009 +mibtach > in an unfaithful
<00898 +bagad > man in time <03117 +yowm > of trouble <06869
+tsarah > [ {is} like ] a broken <07465 +ro<ah > tooth <08127
+shen > , and a foot <07272 +regel > out of joint <04154
+muw<edeth > .
is PRO 025 020 . [ As ] he that taketh <05710 +<adah > away
<05710 +<adah > a garment <00899 +beged > in cold <07135 +qarah
> weather <03117 +yowm > , [ and as ] vinegar <02558 +chomets >
upon nitre <05427 +nether > , so [ {is} ] he that singeth <07891
+shiyr > songs <07892 +shiyr > to an heavy <07451 +ra< > heart
<03820 +leb > .
is PRO 025 024 . [ It {is} ] better <02896 +towb > to dwell
<03427 +yashab > in the corner <06438 +pinnah > of the housetop
<01406 +gag > , than with a brawling <04090 +m@dan > woman
<00802 +>ishshah > and in a wide <02267 +cheber > house <01004
+bayith > .
is PRO 025 025 . [ As ] cold <07119 +qar > waters <04325 +mayim
> to a thirsty soul <05315 +nephesh > , so [ {is} ] good <02896
+towb > news <08052 +sh@muw<ah > from a far <04801 +merchaq >
country <00776 +>erets > .
is PRO 025 026 . A righteous <06662 +tsaddiyq > man falling
<04131 +mowt > down before <06440 +paniym > the wicked <07563
+rasha< > [ {is} as ] a troubled <007515 + +raphas <eduwth >
fountain <04599 +ma<yan > , and a corrupt <07843 +shachath >
spring <04726 +maqowr > .
is PRO 025 027 . [ It is ] not good <02896 +towb > to eat <00398
+>akal > much <07235 +rabah > honey <01706 +d@bash > : so [ for
men ] to search <02714 +cheqer > their own glory <03519 +kabowd
> [ {is} not ] glory <03519 +kabowd > .
is PRO 025 027 . [ It {is} ] not good <02896 +towb > to eat
<00398 +>akal > much <07235 +rabah > honey <01706 +d@bash > : so
[ for men ] to search <02714 +cheqer > their own glory <03519
+kabowd > [ is not ] glory <03519 +kabowd > .
is PRO 025 028 . He that [ hath ] no <00369 +>ayin > rule <04623
+ma<tsar > over his own spirit <07307 +ruwach > [ is like ] a
city <05892 +<iyr > [ that {is} ] broken <06555 +parats > down ,
[ and ] without <00369 +>ayin > walls <02346 +chowmah > .
is PRO 025 028 . He that [ hath ] no <00369 +>ayin > rule <04623
+ma<tsar > over his own spirit <07307 +ruwach > [ {is} like ] a
city <05892 +<iyr > [ that is ] broken <06555 +parats > down , [
and ] without <00369 +>ayin > walls <02346 +chowmah > .
is PRO 026 001 . As snow <07950 +sheleg > in summer <07019
+qayits > , and as rain <04306 +matar > in harvest <07105
+qatsiyr > , so <03651 +ken > honour <03519 +kabowd > {is} not
seemly <05000 +na>veh > for a fool <03684 +k@ciyl > .
is PRO 026 007 The legs <07785 +showq > of the lame <06455
+picceach > are not equal <01809 +dalal > : so [ {is} ] a
parable <04912 +mashal > in the mouth <06310 +peh > of fools
<03684 +k@ciyl > .
is PRO 026 008 As he that bindeth <06887 +tsarar > a stone <68>
in a sling <04773 +margemah > , so <03651 +ken > [ {is} ] he
that giveth <05414 +nathan > honour <03519 +kabowd > to a fool
<03684 +k@ciyl > .
is PRO 026 009 [ As ] a thorn <02336 +chowach > goeth <05927
+<alah > up into the hand <03027 +yad > of a drunkard <07910
+shikkowr > , so [ {is} ] a parable <04912 +mashal > in the
mouth <06310 +peh > of fools <03684 +k@ciyl > .
is PRO 026 012 . Seest <07200 +ra>ah > thou a man <00376 +>iysh
> wise <02450 +chakam > in his own conceit <05869 +<ayin > ? [
there {is} ] more hope <08615 +tiqvah > of a fool <03684 +k@ciyl
> than of him .
is PRO 026 013 . The slothful <06102 +<atsel > [ man ] saith
<00559 +>amar > , [ There is ] a lion <00738 +>ariy > in the way
<01870 +derek > ; a lion <00738 +>ariy > [ {is} ] in the streets
<07339 +r@chob > .
is PRO 026 013 . The slothful <06102 +<atsel > [ man ] saith
<00559 +>amar > , [ There {is} ] a lion <00738 +>ariy > in the
way <01870 +derek > ; a lion <00738 +>ariy > [ is ] in the
streets <07339 +r@chob > .
is PRO 026 016 . The sluggard <06102 +<atsel > [ {is} ] wiser
<02450 +chakam > in his own conceit <05869 +<ayin > than seven
<07651 +sheba< > men that can render <07725 +shuwb > a reason
<02940 +ta<am > .
is PRO 026 017 . He that passeth <05674 +<abar > by , [ and ]
meddleth <05674 +<abar > with strife <07379 +riyb > [ belonging
] not to him , [ {is} like ] one that taketh <02388 +chazaq > a
dog <03611 +keleb > by the ears <00241 +>ozen > .
is PRO 026 019 So <03651 +ken > [ {is} ] the man <00376 +>iysh >
[ that ] deceiveth <07411 +ramah > his neighbour <07453 +rea< > ,
and saith <00559 +>amar > , Am not I in sport <07832 +sachaq > ?
is PRO 026 020 . Where <00657 +>ephec > no <00657 +>ephec > wood
<06086 +<ets > is , [ there ] the fire <00784 +>esh > goeth
<03518 +kabah > out : so where [ there {is} ] no <00369 +>ayin >
talebearer <05372 +nirgan > , the strife <04066 +madown >
ceaseth <08367 +shathaq > .
is PRO 026 020 . Where <00657 +>ephec > no <00657 +>ephec > wood
<06086 +<ets > {is} , [ there ] the fire <00784 +>esh > goeth
<03518 +kabah > out : so where [ there is ] no <00369 +>ayin >
talebearer <05372 +nirgan > , the strife <04066 +madown >
ceaseth <08367 +shathaq > .
is PRO 026 021 [ As ] coals <06352 +pecham > [ are ] to burning
<01513 +gechel > coals <01513 +gechel > , and wood <06086 +<ets
> to fire <00784 +>esh > ; so [ {is} ] a contentious <04066
+madown > man <00376 +>iysh > to kindle <02787 +charar > strife
<07379 +riyb > .
is PRO 026 026 [ Whose ] hatred <08135 +sin>ah > {is} covered
<03680 +kacah > by deceit <04860 +mashsha>own > , his wickedness
<07451 +ra< > shall be shewed <01540 +galah > before the [ whole
] congregation <06951 +qahal > .
is PRO 027 003 . A stone <68> [ is ] heavy <03514 +kobed > , and
the sand <02344 +chowl > weighty <05192 +netel > ; but a fool s
<00191 +>eviyl > wrath <03708 +ka<ac > [ {is} ] heavier <03513
+kabad > than them both <08147 +sh@nayim > .
is PRO 027 003 . A stone <68> [ {is} ] heavy <03514 +kobed > ,
and the sand <02344 +chowl > weighty <05192 +netel > ; but a
fool s <00191 +>eviyl > wrath <03708 +ka<ac > [ is ] heavier
<03513 +kabad > than them both <08147 +sh@nayim > .
is PRO 027 004 Wrath <02534 +chemah > [ is ] cruel <00395
+>akz@riyuwth > , and anger <00639 +>aph > [ is ] outrageous
<07858 +sheteph > ; but who <04310 +miy > [ {is} ] able to stand
<05975 +<amad > before <06440 +paniym > envy <07068 +qin>ah > ?
is PRO 027 004 Wrath <02534 +chemah > [ is ] cruel <00395
+>akz@riyuwth > , and anger <00639 +>aph > [ {is} ] outrageous
<07858 +sheteph > ; but who <04310 +miy > [ is ] able to stand
<05975 +<amad > before <06440 +paniym > envy <07068 +qin>ah > ?
is PRO 027 004 Wrath <02534 +chemah > [ {is} ] cruel <00395
+>akz@riyuwth > , and anger <00639 +>aph > [ is ] outrageous
<07858 +sheteph > ; but who <04310 +miy > [ is ] able to stand
<05975 +<amad > before <06440 +paniym > envy <07068 +qin>ah > ?
is PRO 027 005 . Open <01540 +galah > rebuke <08433 +towkechah >
[ {is} ] better <02896 +towb > than secret <05641 +cathar > love
<00160 +>ahabah > .
is PRO 027 007 . The full <07646 +saba< > soul <05315 +nephesh >
loatheth <00947 +buwc > an honeycomb <05317 +nopheth > ; but to
the hungry <07456 +ra<eb > soul <05315 +nephesh > every <03605
+kol > bitter <04751 +mar > thing {is} sweet <04966 +mathowq > .
is PRO 027 008 . As a bird <06833 +tsippowr > that wandereth
<05074 +nadad > from her nest <07064 +qen > , so <03651 +ken > [
{is} ] a man <00376 +>iysh > that wandereth <05074 +nadad > from
his place <04725 +maqowm > .
is PRO 027 010 Thine own friend <07453 +rea< > , and thy father
s <1> friend <07453 +rea< > , forsake <05800 +<azab > not ;
neither <00408 +>al > go <00935 +bow> > into thy brother s
<00251 +>ach > house <01004 +bayith > in the day <03117 +yowm >
of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [
is ] a neighbour <07934 +shaken > [ that {is} ] near <07138
+qarowb > than a brother <00251 +>ach > far <07350 +rachowq >
off .
is PRO 027 010 Thine own friend <07453 +rea< > , and thy father
s <1> friend <07453 +rea< > , forsake <05800 +<azab > not ;
neither <00408 +>al > go <00935 +bow> > into thy brother s
<00251 +>ach > house <01004 +bayith > in the day <03117 +yowm >
of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [
{is} ] a neighbour <07934 +shaken > [ that is ] near <07138
+qarowb > than a brother <00251 +>ach > far <07350 +rachowq >
off .
is PRO 027 013 . Take <03947 +laqach > his garment <00899 +beged
> that {is} surety <06148 +<arab > for a stranger <02114 +zuwr >
, and take <02254 +chabal > a pledge <02254 +chabal > of him for
a strange <05237 +nokriy > woman .
is PRO 027 021 . [ As ] the fining <04715 +mitsreph > pot <04715
+mitsreph > for silver <03701 +keceph > , and the furnace <03564
+kuwr > for gold <02091 +zahab > ; so [ {is} ] a man <00376
+>iysh > to his praise <04110 +mahalal > .
is PRO 028 003 . A poor <07326 +ruwsh > man <01397 +geber > that
oppresseth <06231 +<ashaq > the poor <01800 +dal > [ {is} like ]
a sweeping <05502 +cachaph > rain <04306 +matar > which leaveth
no <00369 +>ayin > food <03899 +lechem > .
is PRO 028 006 . Better <02896 +towb > [ is ] the poor <01800
+dal > that walketh <01980 +halak > in his uprightness <08537
+tom > , than [ he that {is} ] perverse <06141 +<iqqesh > [ in
his ] ways <01870 +derek > , though he [ be ] rich <06223
+<ashiyr > .
is PRO 028 006 . Better <02896 +towb > [ {is} ] the poor <01800
+dal > that walketh <01980 +halak > in his uprightness <08537
+tom > , than [ he that is ] perverse <06141 +<iqqesh > [ in his
] ways <01870 +derek > , though he [ be ] rich <06223 +<ashiyr >
.
is PRO 028 007 . Whoso keepeth <05341 +natsar > the law <08451
+towrah > [ is ] a wise <00995 +biyn > son <01121 +ben > : but
he that {is} a companion <07462 +ra<ah > of riotous <02151
+zalal > [ men ] shameth <03637 +kalam > his father <1> .
is PRO 028 007 . Whoso keepeth <05341 +natsar > the law <08451
+towrah > [ {is} ] a wise <00995 +biyn > son <01121 +ben > : but
he that is a companion <07462 +ra<ah > of riotous <02151 +zalal
> [ men ] shameth <03637 +kalam > his father <1> .
is PRO 028 011 . The rich <06223 +<ashiyr > man <00376 +>iysh >
[ {is} ] wise <02450 +chakam > in his own conceit <05869 +<ayin
> ; but the poor <01800 +dal > that hath understanding <00995
+biyn > searcheth <02713 +chaqar > him out .
is PRO 028 012 . When righteous <06662 +tsaddiyq > [ men ] do
rejoice <05970 +<alats > , [ there is ] great <07227 +rab >
glory <08597 +tiph>arah > : but when the wicked <07563 +rasha< >
rise <06965 +quwm > , a man <00120 +>adam > {is} hidden <02664
+chaphas > .
is PRO 028 012 . When righteous <06662 +tsaddiyq > [ men ] do
rejoice <05970 +<alats > , [ there {is} ] great <07227 +rab >
glory <08597 +tiph>arah > : but when the wicked <07563 +rasha< >
rise <06965 +quwm > , a man <00120 +>adam > is hidden <02664
+chaphas > .
is PRO 028 014 . Happy <00835 +>esher > [ {is} ] the man <00120
+>adam > that feareth <06342 +pachad > alway <08548 +tamiyd > :
but he that hardeneth <07185 +qashah > his heart <03820 +leb >
shall fall <05307 +naphal > into mischief <07451 +ra< > .
is PRO 028 015 . [ As ] a roaring <05098 +naham > lion <00739
+>ariy>el > , and a ranging <08264 +shaqaq > bear <01677 +dob > ;
[ so {is} ] a wicked <07563 +rasha< > ruler <04910 +mashal >
over <05921 +<al > the poor <01800 +dal > people <05971 +<am > .
is PRO 028 016 . The prince <05057 +nagiyd > that wanteth <02638
+chacer > understanding <08394 +tabuwn > [ {is} ] also a great
<07227 +rab > oppressor <04642 +ma<ashaqqah > : [ but ] he that
hateth <08130 +sane> > covetousness <01215 +betsa< > shall
prolong <00748 +>arak > [ his ] days <03117 +yowm > .
is PRO 028 018 . Whoso walketh <01980 +halak > uprightly <08549
+tamiym > shall be saved <03467 +yasha< > : but [ he that {is} ]
perverse <06140 +<aqash > [ in his ] ways <01870 +derek > shall
fall <05307 +naphal > at once <00259 +>echad > .
is PRO 028 021 . To have respect <05234 +nakar > of persons
<06440 +paniym > [ {is} ] not good <02896 +towb > : for for a
piece <06595 +path > of bread <03899 +lechem > [ that ] man
<01397 +geber > will transgress <06586 +pasha< > .
is PRO 028 024 . Whoso robbeth <01497 +gazal > his father <1> or
his mother <00517 +>em > , and saith <00559 +>amar > , [ It is ]
no <00369 +>ayin > transgression <06588 +pesha< > ; the same
<01931 +huw> > [ {is} ] the companion <02270 +chaber > of a
destroyer <07843 +shachath > .
is PRO 028 024 . Whoso robbeth <01497 +gazal > his father <1> or
his mother <00517 +>em > , and saith <00559 +>amar > , [ It {is}
] no <00369 +>ayin > transgression <06588 +pesha< > ; the same
<01931 +huw> > [ is ] the companion <02270 +chaber > of a
destroyer <07843 +shachath > .
is PRO 028 025 . He that {is} of a proud <07342 +rachab > heart
<05315 +nephesh > stirreth <01624 +garah > up strife <04066
+madown > : but he that putteth his trust <00982 +batach > in
the LORD <03068 +Y@hovah > shall be made fat <01878 +dashen > .
is PRO 028 026 . He that trusteth <00982 +batach > in his own
heart <03820 +leb > {is} a fool <03684 +k@ciyl > : but whoso
walketh <01980 +halak > wisely <02451 +chokmah > , he shall be
delivered <04422 +malat > .
is PRO 029 006 . In the transgression <06588 +pesha< > of an
evil <07451 +ra< > man <00376 +>iysh > [ there {is} ] a snare
<04170 +mowqesh > : but the righteous <06662 +tsaddiyq > doth
sing <07442 +ranan > and rejoice <08055 +samach > .
is PRO 029 009 . [ If ] a wise <02450 +chakam > man <00376
+>iysh > contendeth <08199 +shaphat > with a foolish <00191
+>eviyl > man <00376 +>iysh > , whether <00518 +>im > he rage
<07264 +ragaz > or laugh <07832 +sachaq > , [ there {is} ] no
<00369 +>ayin > rest <05183 +Nachath > .
is PRO 029 018 . Where [ there is ] no <00369 +>ayin > vision
<02377 +chazown > , the people <05971 +<am > perish <06544
+para< > : but he that keepeth <08104 +shamar > the law <08451
+towrah > , happy <00835 +>esher > [ {is} ] he .
is PRO 029 018 . Where [ there {is} ] no <00369 +>ayin > vision
<02377 +chazown > , the people <05971 +<am > perish <06544
+para< > : but he that keepeth <08104 +shamar > the law <08451
+towrah > , happy <00835 +>esher > [ is ] he .
is PRO 029 020 . Seest <02372 +chazah > thou a man <00376 +>iysh
> [ that is ] hasty <00213 +>uwts > in his words <01697 +dabar >
? [ there {is} ] more hope <08615 +tiqvah > of a fool <03684
+k@ciyl > than of him .
is PRO 029 020 . Seest <02372 +chazah > thou a man <00376 +>iysh
> [ that {is} ] hasty <00213 +>uwts > in his words <01697 +dabar
> ? [ there is ] more hope <08615 +tiqvah > of a fool <03684
+k@ciyl > than of him .
is PRO 029 024 . Whoso {is} partner <02505 +chalaq > with a
thief <01590 +gannab > hateth <08130 +sane> > his own soul
<05315 +nephesh > : he heareth <08085 +shama< > cursing <00423
+>alah > , and bewrayeth <05046 +nagad > [ it ] not .
is PRO 029 027 . An unjust <05766 +<evel > man <00376 +>iysh > [
is ] an abomination <08441 +tow<ebah > to the just <06662
+tsaddiyq > : and [ he that is ] upright <03477 +yashar > in the
way <01870 +derek > [ {is} ] abomination <08441 +tow<ebah > to
the wicked <07563 +rasha< > .
is PRO 029 027 . An unjust <05766 +<evel > man <00376 +>iysh > [
is ] an abomination <08441 +tow<ebah > to the just <06662
+tsaddiyq > : and [ he that {is} ] upright <03477 +yashar > in
the way <01870 +derek > [ is ] abomination <08441 +tow<ebah > to
the wicked <07563 +rasha< > .
is PRO 029 027 . An unjust <05766 +<evel > man <00376 +>iysh > [
{is} ] an abomination <08441 +tow<ebah > to the just <06662
+tsaddiyq > : and [ he that is ] upright <03477 +yashar > in the
way <01870 +derek > [ is ] abomination <08441 +tow<ebah > to the
wicked <07563 +rasha< > .
is PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah >
up into heaven <08064 +shamayim> , or descended <03381 +yarad >
? who <04310 +miy > hath gathered <00622 +>acaph > the wind
<07307 +ruwach > in his fists <02651 +chophen > ? who <04310
+miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in
a garment <08071 +simlah > ? who <04310 +miy > hath established
<06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of
the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name
<08034 +shem > , and what <04100 +mah > [ {is} ] his son s
<01121 +ben > name <08034 +shem > , if thou canst tell <03045
+yada< > ?
is PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah >
up into heaven <08064 +shamayim> , or descended <03381 +yarad >
? who <04310 +miy > hath gathered <00622 +>acaph > the wind
<07307 +ruwach > in his fists <02651 +chophen > ? who <04310
+miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in
a garment <08071 +simlah > ? who <04310 +miy > hath established
<06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of
the earth <00776 +>erets > ? what <04100 +mah > [ {is} ] his
name <08034 +shem > , and what <04100 +mah > [ is ] his son s
<01121 +ben > name <08034 +shem > , if thou canst tell <03045
+yada< > ?
is PRO 030 005 Every <03605 +kol > word <00565 +>imrah > of God
<00433 +>elowahh > [ is ] pure <06884 +tsaraph > : he [ {is} ] a
shield <04043 +magen > unto them that put their trust <02620
+chacah > in him .
is PRO 030 005 Every <03605 +kol > word <00565 +>imrah > of God
<00433 +>elowahh > [ {is} ] pure <06884 +tsaraph > : he [ is ] a
shield <04043 +magen > unto them that put their trust <02620
+chacah > in him .
is PRO 030 009 Lest <06435 +pen > I be full <07646 +saba< > ,
and deny <03584 +kachash > [ thee ] , and say <00559 +>amar > ,
Who <04310 +miy > [ {is} ] the LORD <03068 +Y@hovah > ? or lest
<06435 +pen > I be poor <03423 +yarash > , and steal <01589
+ganab > , and take <08610 +taphas > the name <08034 +shem > of
my God <00430 +>elohiym > [ in vain ] .
is PRO 030 011 [ There {is} ] a generation <01755 +dowr > [ that
] curseth <07043 +qalal > their father <1> , and doth not bless
<01288 +barak > their mother <00517 +>em > .
is PRO 030 012 [ There is ] a generation <01755 +dowr > [ that
are ] pure <02889 +tahowr > in their own eyes <05869 +<ayin > ,
and [ yet ] {is} not washed <07364 +rachats > from their
filthiness <06675 +tsow>ah > .
is PRO 030 012 [ There {is} ] a generation <01755 +dowr > [ that
are ] pure <02889 +tahowr > in their own eyes <05869 +<ayin > ,
and [ yet ] is not washed <07364 +rachats > from their
filthiness <06675 +tsow>ah > .
is PRO 030 013 [ There {is} ] a generation <01755 +dowr > , O
how <04100 +mah > lofty <07311 +ruwm > are their eyes <05869
+<ayin > ! and their eyelids <06079 +<aph<aph > are lifted
<05375 +nasa> > up .
is PRO 030 014 [ There {is} ] a generation <01755 +dowr > ,
whose teeth <08127 +shen > [ are as ] swords <02719 +chereb > ,
and their jaw <04973 +m@thall@<ah > teeth <04973 +m@thall@<ah >
[ as ] knives <03979 +ma>akeleth > , to devour <00398 +>akal >
the poor <06041 +<aniy > from off the earth <00776 +>erets > ,
and the needy <34> from [ among ] men <00120 +>adam > .
is PRO 030 015 . The horseleach <05936 +<aluwqah > hath two
<08147 +sh@nayim > daughters <01121 +ben > , [ crying ] , Give
<03051 +yahab > , give <03051 +yahab > . There are three <07969
+shalowsh > [ things that ] are never <03808 +lo> > satisfied
<07646 +saba< > , [ yea ] , four <00702 +>arba< > [ things ] say
<00559 +>amar > not , [ It {is} ] enough <01952 +hown > :
is PRO 030 016 The grave <07585 +sh@>owl > ; and the barren
<06115 +<otser > womb <07356 +racham > ; the earth <00776
+>erets > [ that ] is not filled <07646 +saba< > with water
<04325 +mayim > ; and the fire <00784 +>esh > [ that ] saith
<00559 +>amar > not , [ It {is} ] enough <01952 +hown > .
is PRO 030 016 The grave <07585 +sh@>owl > ; and the barren
<06115 +<otser > womb <07356 +racham > ; the earth <00776
+>erets > [ that ] {is} not filled <07646 +saba< > with water
<04325 +mayim > ; and the fire <00784 +>esh > [ that ] saith
<00559 +>amar > not , [ It is ] enough <01952 +hown > .
is PRO 030 020 Such <03651 +ken > [ {is} ] the way <01870 +derek
> of an adulterous <05003 +na>aph > woman <00802 +>ishshah > ;
she eateth <00398 +>akal > , and wipeth <04229 +machah > her
mouth <06310 +peh > , and saith <00559 +>amar > , I have done
<00466 +>Eliyph@lehuw > no <03808 +lo> > wickedness <00205
+>aven > .
is PRO 030 021 For three <07969 +shalowsh > [ things ] the earth
<00776 +>erets > {is} disquieted <07264 +ragaz > , and for four
<00702 +>arba< > [ which ] it cannot bear <05375 +nasa> > :
is PRO 030 022 For a servant <05650 +<ebed > when <03588 +kiy >
he reigneth <04427 +malak > ; and a fool <05030 +nabiy> > when
<03588 +kiy > he {is} filled <07646 +saba< > with meat <03899
+lechem > ;
is PRO 030 023 For an odious <08130 +sane> > [ woman ] when
<03588 +kiy > she is married <01166 +ba<al > ; and an handmaid
<08198 +shiphchah > that {is} heir <03423 +yarash > to her
mistress <01404 +g@bereth > .
is PRO 030 023 For an odious <08130 +sane> > [ woman ] when
<03588 +kiy > she {is} married <01166 +ba<al > ; and an handmaid
<08198 +shiphchah > that is heir <03423 +yarash > to her
mistress <01404 +g@bereth > .
is PRO 030 028 The spider <08079 +s@mamiyth > taketh <08610
+taphas > hold <08610 +taphas > with her hands <03027 +yad > ,
and {is} in kings <04428 +melek > palaces <01964 +heykal > .
is PRO 030 030 A lion <03918 +layish > [ which {is} ] strongest
<01368 +gibbowr > among beasts <00929 +b@hemah > , and turneth
<07725 +shuwb > not away for any <03605 +kol > ;
is PRO 030 031 A greyhound ; an he goat <08495 +tayish > also
<00176 +>ow > ; and a king <04428 +melek > , against <05973 +<im
> whom <05973 +<im > [ there {is} ] no <00510 +>alquwm > rising
<00510 +>alquwm > up .
is PRO 031 004 [ It is ] not for kings <04428 +melek > , O
Lemuel <03927 +L@muw>el > , [ it {is} ] not for kings <04428
+melek > to drink <08354 +shathah > wine <03196 +yayin > ; nor
<00408 +>al > for princes <07336 +razan > strong drink <07941
+shekar > :
is PRO 031 004 [ It {is} ] not for kings <04428 +melek > , O
Lemuel <03927 +L@muw>el > , [ it is ] not for kings <04428
+melek > to drink <08354 +shathah > wine <03196 +yayin > ; nor
<00408 +>al > for princes <07336 +razan > strong drink <07941
+shekar > :
is PRO 031 006 Give <05414 +nathan > strong drink <07941 +shekar
> unto him that {is} ready to perish <6> , and wine <03196
+yayin > unto those that be of heavy <04751 +mar > hearts <05315
+nephesh > .
is PRO 031 010 . Who <04310 +miy > can find <04672 +matsa> > a
virtuous <02428 +chayil > woman <00802 +>ishshah > ? for her
price <04377 +meker > [ {is} ] far <07350 +rachowq > above
rubies <06443 +paniyn > .
is PRO 031 014 She {is} like the merchants <05503 +cachar >
ships <00591 +>oniyah > ; she bringeth <00935 +bow> > her food
<03899 +lechem > from afar <04801 +merchaq > .
is PRO 031 015 She riseth <06965 +quwm > also while it {is} yet
<05750 +<owd > night <03915 +layil > , and giveth <05414 +nathan
> meat <02964 +tereph > to her household <01004 +bayith > , and
a portion <02706 +choq > to her maidens <05291 +na<arah > .
is PRO 031 018 She perceiveth <02938 +ta<am > that her
merchandise <05504 +cachar > [ {is} ] good <02896 +towb > : her
candle <05216 +niyr > goeth <03518 +kabah > not out by night
<03915 +layil > .
is PRO 031 021 She {is} not afraid <03372 +yare> > of the snow
<07950 +sheleg > for her household <01004 +bayith > : for all
<03605 +kol > her household <01004 +bayith > [ are ] clothed
<03847 +labash > with scarlet <08144 +shaniy > .
is PRO 031 022 She maketh <06213 +<asah > herself coverings
<04765 +marbad > of tapestry ; her clothing <03830 +l@buwsh > [
{is} ] silk <08336 +shesh > and purple <00713 +>argaman > .
is PRO 031 023 Her husband <01167 +ba<al > {is} known <03045
+yada< > in the gates <08179 +sha<ar > , when he sitteth <03427
+yashab > among <05973 +<im > the elders <02205 +zaqen > of the
land <00776 +>erets > .
is PRO 031 026 She openeth <06605 +pathach > her mouth <06310
+peh > with wisdom <02451 +chokmah > ; and in her tongue <03956
+lashown > [ {is} ] the law <08451 +towrah > of kindness <02617
+checed > .
is PRO 031 030 Favour <02580 +chen > [ is ] deceitful <08267
+sheqer > , and beauty <03308 +yophiy > [ {is} ] vain <01892
+hebel > : [ but ] a woman <00802 +>ishshah > [ that ] feareth
<03373 +yare> > the LORD <03068 +Y@hovah > , she shall be
praised <01984 +halal > .
is PRO 031 030 Favour <02580 +chen > [ {is} ] deceitful <08267
+sheqer > , and beauty <03308 +yophiy > [ is ] vain <01892
+hebel > : [ but ] a woman <00802 +>ishshah > [ that ] feareth
<03373 +yare> > the LORD <03068 +Y@hovah > , she shall be
praised <01984 +halal > .
is ECC 001 002 Vanity <01892 +hebel > of vanities <01892 +hebel
> , saith <00559 +>amar > the Preacher <06953 +qoheleth > ,
vanity <01892 +hebel > of vanities <01892 +hebel > ; all <03605
+kol > [ {is} ] vanity <01892 +hebel > .
is ECC 001 007 All <03605 +kol > the rivers <05158 +nachal > run
<01980 +halak > into <00413 +>el > the sea <03220 +yam > ; yet
the sea <03220 +yam > [ {is} ] not full <04392 +male> > ; unto
the place <04725 +maqowm > from whence the rivers <05158 +nachal
> come <01980 +halak > , thither <08033 +sham > they return
<07725 +shuwb > again <07725 +shuwb > .
is ECC 001 008 All <03605 +kol > things <01697 +dabar > [ are ]
full of labour <03023 +yagea< > ; man <00376 +>iysh > cannot
utter <01696 +dabar > [ it ] : the eye <05869 +<ayin > {is} not
satisfied <07646 +saba< > with seeing <07200 +ra>ah > , nor
<03808 +lo> > the ear <00241 +>ozen > filled <04390 +male> >
with hearing <08085 +shama< > .
is ECC 001 009 . The thing that hath been <01961 +hayah > , it [
is that ] which shall be ; and that which is done <06466 +pa<al
> [ is ] that which shall be done <06466 +pa<al > : and [ there
{is} ] no <00369 +>ayin > new <02319 +chadash > [ thing ] under
<08478 +tachath > the sun <08121 +shemesh > .
is ECC 001 009 . The thing that hath been <01961 +hayah > , it [
is that ] which shall be ; and that which is done <06466 +pa<al
> [ {is} ] that which shall be done <06466 +pa<al > : and [
there is ] no <00369 +>ayin > new <02319 +chadash > [ thing ]
under <08478 +tachath > the sun <08121 +shemesh > .
is ECC 001 009 . The thing that hath been <01961 +hayah > , it [
is that ] which shall be ; and that which {is} done <06466
+pa<al > [ is ] that which shall be done <06466 +pa<al > : and [
there is ] no <00369 +>ayin > new <02319 +chadash > [ thing ]
under <08478 +tachath > the sun <08121 +shemesh > .
is ECC 001 009 . The thing that hath been <01961 +hayah > , it [
{is} that ] which shall be ; and that which is done <06466
+pa<al > [ is ] that which shall be done <06466 +pa<al > : and [
there is ] no <00369 +>ayin > new <02319 +chadash > [ thing ]
under <08478 +tachath > the sun <08121 +shemesh > .
is ECC 001 010 Is there [ any ] thing <01697 +dabar > whereof it
may be said <00559 +>amar > , See <07200 +ra>ah > , this <02088
+zeh > [ {is} ] new <02319 +chadash > ? it hath been <01961
+hayah > already <03528 +k@bar > of old <05769 +<owlam > time ,
which <00834 +>aher > was before <06440 +paniym > us .
Is ECC 001 010 {Is} there [ any ] thing <01697 +dabar > whereof
it may be said <00559 +>amar > , See <07200 +ra>ah > , this
<02088 +zeh > [ is ] new <02319 +chadash > ? it hath been <01961
+hayah > already <03528 +k@bar > of old <05769 +<owlam > time ,
which <00834 +>aher > was before <06440 +paniym > us .
is ECC 001 011 [ There {is} ] no <00369 +>ayin > remembrance
<02146 +zikrown > of former <07223 +ri>shown > [ things ] ;
neither <03808 +lo> > shall there be [ any ] remembrance <02146
+zikrown > of [ things ] that are to come <00314 +>acharown >
with [ those ] that shall come <01961 +hayah > after <00314
+>acharown > .
is ECC 001 014 I have seen <07200 +ra>ah > all <03605 +kol > the
works <04639 +ma<aseh > that are done <06466 +pa<al > under
<08478 +tachath > the sun <08121 +shemesh > ; and , behold
<02009 +hinneh > , all <03605 +kol > [ {is} ] vanity <01892
+hebel > and vexation <07469 +r@<uwth > of spirit <07307 +ruwach
> .
is ECC 001 015 [ That which is ] crooked <05791 +<avath > cannot
be made straight <08626 +taqan > : and that which {is} wanting
<02642 +checrown > cannot be numbered <04487 +manah > .
is ECC 001 015 [ That which {is} ] crooked <05791 +<avath >
cannot be made straight <08626 +taqan > : and that which is
wanting <02642 +checrown > cannot be numbered <04487 +manah > .
is ECC 001 017 And I gave <05414 +nathan > my heart <03820 +leb
> to know <03045 +yada< > wisdom <02451 +chokmah > , and to know
<03045 +yada< > madness <01947 +howlelah > and folly <05531
+cikluwth > : I perceived <03045 +yada< > that this <02088 +zeh
> also <01571 +gam > {is} vexation <07475 +ra<yown > of spirit
<07307 +ruwach > .
is ECC 001 018 For in much <07230 +rob > wisdom <02451 +chokmah
> [ {is} ] much <07230 +rob > grief <03708 +ka<ac > : and he
that increaseth <03254 +yacaph > knowledge <01847 +da<ath >
increaseth <03254 +yacaph > sorrow <04341 +mak>ob > .
is ECC 002 001 . I said <00559 +>amar > in mine heart <03820
+leb > , Go <03212 +yalak > to now <04994 +na> > , I will prove
<05254 +nacah > thee with mirth <08057 +simchah > , therefore
enjoy <07200 +ra>ah > pleasure <02896 +towb > : and , behold
<02009 +hinneh > , this <01931 +huw> > also <01571 +gam > [ {is}
] vanity <01892 +hebel > .
is ECC 002 002 I said <00559 +>amar > of laughter <07814
+s@chowq > , [ It {is} ] mad <01984 +halal > : and of mirth
<08057 +simchah > , What <04100 +mah > doeth <06213 +<asah > it ?
is ECC 002 015 Then said <00559 +>amar > I in my heart <03820
+leb > , As it happeneth <04745 +miqreh > to the fool <03684
+k@ciyl > , so it happeneth <07136 +qarah > even <01571 +gam >
to me ; and why <04100 +mah > was I then <00227 +>az > more
<03148 +yowther > wise <02449 +chakam > ? Then I said <01696
+dabar > in my heart <03820 +leb > , that this <02088 +zeh >
also <01571 +gam > [ {is} ] vanity <01892 +hebel > .
is ECC 002 016 For [ there is ] no <00369 +>ayin > remembrance
<02146 +zikrown > of the wise <02450 +chakam > more <05973 +<im
> than <05973 +<im > of the fool <03684 +k@ciyl > for ever
<05769 +<owlam > ; seeing that which now <03528 +k@bar > [ {is}
] in the days <03117 +yowm > to come <00935 +bow> > shall all
<03605 +kol > be forgotten <07911 +shakach > . And how <00349
+>eyk > dieth <04191 +muwth > the wise <02450 +chakam > [ man ]
? as the fool <03684 +k@ciyl > .
is ECC 002 016 For [ there {is} ] no <00369 +>ayin > remembrance
<02146 +zikrown > of the wise <02450 +chakam > more <05973 +<im
> than <05973 +<im > of the fool <03684 +k@ciyl > for ever
<05769 +<owlam > ; seeing that which now <03528 +k@bar > [ is ]
in the days <03117 +yowm > to come <00935 +bow> > shall all
<03605 +kol > be forgotten <07911 +shakach > . And how <00349
+>eyk > dieth <04191 +muwth > the wise <02450 +chakam > [ man ]
? as the fool <03684 +k@ciyl > .
is ECC 002 017 . Therefore I hated <08130 +sane> > life <02416
+chay > ; because <03588 +kiy > the work <04639 +ma<aseh > that
is wrought <06213 +<asah > under <08478 +tachath > the sun
<08121 +shemesh > [ is ] grievous <07451 +ra< > unto me : for
all <03605 +kol > [ {is} ] vanity <01892 +hebel > and vexation
<07469 +r@<uwth > of spirit <07307 +ruwach > .
is ECC 002 017 . Therefore I hated <08130 +sane> > life <02416
+chay > ; because <03588 +kiy > the work <04639 +ma<aseh > that
is wrought <06213 +<asah > under <08478 +tachath > the sun
<08121 +shemesh > [ {is} ] grievous <07451 +ra< > unto me : for
all <03605 +kol > [ is ] vanity <01892 +hebel > and vexation
<07469 +r@<uwth > of spirit <07307 +ruwach > .
is ECC 002 017 . Therefore I hated <08130 +sane> > life <02416
+chay > ; because <03588 +kiy > the work <04639 +ma<aseh > that
{is} wrought <06213 +<asah > under <08478 +tachath > the sun
<08121 +shemesh > [ is ] grievous <07451 +ra< > unto me : for
all <03605 +kol > [ is ] vanity <01892 +hebel > and vexation
<07469 +r@<uwth > of spirit <07307 +ruwach > .
is ECC 002 019 And who <04310 +miy > knoweth <03045 +yada< >
whether he shall be a wise <02450 +chakam > [ man ] or <00176
+>ow > a fool <05530 +cakal > ? yet shall he have rule <07980
+shalat > over all <03605 +kol > my labour <05999 +<amal >
wherein I have laboured <05998 +<amal > , and wherein I have
shewed myself wise <02449 +chakam > under <08478 +tachath > the
sun <08121 +shemesh > . This <02088 +zeh > [ {is} ] also <01571
+gam > vanity <01892 +hebel > .
is ECC 002 021 For there is a man <00120 +>adam > whose labour
<05999 +<amal > [ is ] in wisdom <02451 +chokmah > , and in
knowledge <01847 +da<ath > , and in equity <03788 +kishrown > ;
yet to a man <00120 +>adam > that hath not laboured <05998
+<amal > therein shall he leave <05414 +nathan > it [ for ] his
portion <02506 +cheleq > . This <02088 +zeh > also <01571 +gam >
[ {is} ] vanity <01892 +hebel > and a great <07227 +rab > evil
<07451 +ra< > .
is ECC 002 021 For there is a man <00120 +>adam > whose labour
<05999 +<amal > [ {is} ] in wisdom <02451 +chokmah > , and in
knowledge <01847 +da<ath > , and in equity <03788 +kishrown > ;
yet to a man <00120 +>adam > that hath not laboured <05998
+<amal > therein shall he leave <05414 +nathan > it [ for ] his
portion <02506 +cheleq > . This <02088 +zeh > also <01571 +gam >
[ is ] vanity <01892 +hebel > and a great <07227 +rab > evil
<07451 +ra< > .
is ECC 002 021 For there {is} a man <00120 +>adam > whose labour
<05999 +<amal > [ is ] in wisdom <02451 +chokmah > , and in
knowledge <01847 +da<ath > , and in equity <03788 +kishrown > ;
yet to a man <00120 +>adam > that hath not laboured <05998
+<amal > therein shall he leave <05414 +nathan > it [ for ] his
portion <02506 +cheleq > . This <02088 +zeh > also <01571 +gam >
[ is ] vanity <01892 +hebel > and a great <07227 +rab > evil
<07451 +ra< > .
is ECC 002 023 For all <03605 +kol > his days <03117 +yowm > [
are ] sorrows <04341 +mak>ob > , and his travail <06045 +<inyan
> grief <03708 +ka<ac > ; yea <01571 +gam > , his heart <03820
+leb > taketh not rest in the night <03915 +layil > . This {is}
also <01571 +gam > vanity <01892 +hebel > .
is ECC 002 024 [ There {is} ] nothing <00369 +>ayin > better
<02896 +towb > for a man <00120 +>adam > , [ than ] that he
should eat <00398 +>akal > and drink <08354 +shathah > , and [
that ] he should make his soul <05315 +nephesh > enjoy <07200
+ra>ah > good <02896 +towb > in his labour <05999 +<amal > .
This <02088 +zeh > also <01571 +gam > I saw <07200 +ra>ah > ,
that it [ was ] from the hand <03027 +yad > of God <00430
+>elohiym > .
is ECC 002 026 For [ God ] giveth <05414 +nathan > to a man
<00120 +>adam > that [ is ] good <02896 +towb > in his sight
<06440 +paniym > wisdom <02451 +chokmah > , and knowledge <01847
+da<ath > , and joy <08057 +simchah > : but to the sinner <02398
+chata> > he giveth <05414 +nathan > travail <06045 +<inyan > ,
to gather <00622 +>acaph > and to heap <03664 +kanac > up , that
he may give <05414 +nathan > to [ him that is ] good <02896
+towb > before <06440 +paniym > God <00430 +>elohiym > . This
<02088 +zeh > also <01571 +gam > [ {is} ] vanity <01892 +hebel >
and vexation <07469 +r@<uwth > of spirit <07307 +ruwach > .
is ECC 002 026 For [ God ] giveth <05414 +nathan > to a man
<00120 +>adam > that [ is ] good <02896 +towb > in his sight
<06440 +paniym > wisdom <02451 +chokmah > , and knowledge <01847
+da<ath > , and joy <08057 +simchah > : but to the sinner <02398
+chata> > he giveth <05414 +nathan > travail <06045 +<inyan > ,
to gather <00622 +>acaph > and to heap <03664 +kanac > up , that
he may give <05414 +nathan > to [ him that {is} ] good <02896
+towb > before <06440 +paniym > God <00430 +>elohiym > . This
<02088 +zeh > also <01571 +gam > [ is ] vanity <01892 +hebel >
and vexation <07469 +r@<uwth > of spirit <07307 +ruwach > .
is ECC 002 026 For [ God ] giveth <05414 +nathan > to a man
<00120 +>adam > that [ {is} ] good <02896 +towb > in his sight
<06440 +paniym > wisdom <02451 +chokmah > , and knowledge <01847
+da<ath > , and joy <08057 +simchah > : but to the sinner <02398
+chata> > he giveth <05414 +nathan > travail <06045 +<inyan > ,
to gather <00622 +>acaph > and to heap <03664 +kanac > up , that
he may give <05414 +nathan > to [ him that is ] good <02896
+towb > before <06440 +paniym > God <00430 +>elohiym > . This
<02088 +zeh > also <01571 +gam > [ is ] vanity <01892 +hebel >
and vexation <07469 +r@<uwth > of spirit <07307 +ruwach > .
is ECC 003 001 . To every <03605 +kol > [ thing there {is} ] a
season <02165 +z@man > , and a time <06256 +<eth > to every
<03605 +kol > purpose <02656 +chephets > under <08478 +tachath >
the heaven <08064 +shamayim > :
is ECC 003 002 A time <06256 +<eth > to be born <03205 +yalad > ,
and a time <06256 +<eth > to die <04191 +muwth > ; a time
<06256 +<eth > to plant <05193 +nata< > , and a time <06256
+<eth > to pluck <06131 +<aqar > up [ that which {is} ] planted
<05193 +nata< > ;
is ECC 003 012 I know <03045 +yada< > that [ there {is} ] no
<00369 +>ayin > good <02896 +towb > in them , but for [ a man ]
to rejoice <08055 +samach > , and to do <06213 +<asah > good
<02896 +towb > in his life <02416 +chay > .
is ECC 003 013 And also <01571 +gam > that every <03605 +kol >
man <00120 +>adam > should eat <00398 +>akal > and drink <08354
+shathah > , and enjoy <07200 +ra>ah > the good <02896 +towb >
of all <03605 +kol > his labour <05999 +<amal > , it [ {is} ]
the gift <04991 +mattath > of God <00430 +>elohiym > .
is ECC 003 015 That which hath been <01961 +hayah > is now
<03528 +k@bar > ; and that which <00834 +>aher > is to be hath
already <03528 +k@bar > been <01961 +hayah > ; and God <00430
+>elohiym > requireth <01245 +baqash > that which {is} past
<07291 +radaph > .
is ECC 003 015 That which hath been <01961 +hayah > is now
<03528 +k@bar > ; and that which <00834 +>aher > {is} to be hath
already <03528 +k@bar > been <01961 +hayah > ; and God <00430
+>elohiym > requireth <01245 +baqash > that which is past <07291
+radaph > .
is ECC 003 015 That which hath been <01961 +hayah > {is} now
<03528 +k@bar > ; and that which <00834 +>aher > is to be hath
already <03528 +k@bar > been <01961 +hayah > ; and God <00430
+>elohiym > requireth <01245 +baqash > that which is past <07291
+radaph > .
is ECC 003 017 I said <00559 +>amar > in mine heart <03820 +leb
> , God <00430 +>elohiym > shall judge <08199 +shaphat > the
righteous <06662 +tsaddiyq > and the wicked <07563 +rasha< > :
for [ there <08033 +sham > {is} ] a time <06256 +<eth > there
<08033 +sham > for every <03605 +kol > purpose <02656 +chephets
> and for every <03605 +kol > work <04639 +ma<aseh > .
is ECC 003 019 For that which befalleth <04745 +miqreh > the
sons <01121 +ben > of men <00120 +>adam > befalleth <04745
+miqreh > beasts <00929 +b@hemah > ; even one <02088 +zeh >
thing befalleth <04745 +miqreh > them : as the one <02088 +zeh >
dieth <04194 +maveth > , so <03651 +ken > dieth <04194 +maveth >
the other <02088 +zeh > ; yea , they have all <03605 +kol > one
<00259 +>echad > breath <07307 +ruwach > ; so that a man <00120
+>adam > hath no <00369 +>ayin > preeminence <04195 +mowthar >
above <04480 +min > a beast <00929 +b@hemah > : for all <03605
+kol > [ {is} ] vanity <01892 +hebel > .
is ECC 003 022 Wherefore <04100 +mah > I perceive <07200 +ra>ah
> that [ there is ] nothing <00369 +>ayin > better <02896 +towb
> , than that a man <00120 +>adam > should rejoice <08055
+samach > in his own works <04639 +ma<aseh > ; for that [ {is} ]
his portion <02506 +cheleq > : for who <04310 +miy > shall bring
<00935 +bow> > him to see <07200 +ra>ah > what <04100 +mah >
shall be after <00310 +>achar > him ?
is ECC 003 022 Wherefore <04100 +mah > I perceive <07200 +ra>ah
> that [ there {is} ] nothing <00369 +>ayin > better <02896
+towb > , than that a man <00120 +>adam > should rejoice <08055
+samach > in his own works <04639 +ma<aseh > ; for that [ is ]
his portion <02506 +cheleq > : for who <04310 +miy > shall bring
<00935 +bow> > him to see <07200 +ra>ah > what <04100 +mah >
shall be after <00310 +>achar > him ?
is ECC 004 003 Yea , better <02896 +towb > [ is he ] than both
<08147 +sh@nayim > they , which <00834 +>aher > hath not yet
<05728 +<aden > been <01961 +hayah > , who <00834 +>aher > hath
not seen <07200 +ra>ah > the evil <07451 +ra< > work <04639
+ma<aseh > that {is} done <06466 +pa<al > under <08478 +tachath
> the sun <08121 +shemesh > .
is ECC 004 003 Yea , better <02896 +towb > [ {is} he ] than both
<08147 +sh@nayim > they , which <00834 +>aher > hath not yet
<05728 +<aden > been <01961 +hayah > , who <00834 +>aher > hath
not seen <07200 +ra>ah > the evil <07451 +ra< > work <04639
+ma<aseh > that is done <06466 +pa<al > under <08478 +tachath >
the sun <08121 +shemesh > .
is ECC 004 004 . Again , I considered <07200 +ra>ah > all <03605
+kol > travail <05999 +<amal > , and every <03605 +kol > right
<03788 +kishrown > work <04639 +ma<aseh > , that for this <01931
+huw> > a man <00376 +>iysh > is envied <07068 +qin>ah > of his
neighbour <07453 +rea< > . This <02088 +zeh > [ {is} ] also
<01571 +gam > vanity <01892 +hebel > and vexation <07469
+r@<uwth > of spirit <07307 +ruwach > .
is ECC 004 004 . Again , I considered <07200 +ra>ah > all <03605
+kol > travail <05999 +<amal > , and every <03605 +kol > right
<03788 +kishrown > work <04639 +ma<aseh > , that for this <01931
+huw> > a man <00376 +>iysh > {is} envied <07068 +qin>ah > of
his neighbour <07453 +rea< > . This <02088 +zeh > [ is ] also
<01571 +gam > vanity <01892 +hebel > and vexation <07469
+r@<uwth > of spirit <07307 +ruwach > .
is ECC 004 006 Better <02896 +towb > [ {is} ] an handful [ with
] quietness <05183 +Nachath > , than both the hands <02651
+chophen > full <04393 +m@lo> > [ with ] travail <05999 +<amal >
and vexation <07469 +r@<uwth > of spirit <07307 +ruwach > .
is ECC 004 008 There is one <00259 +>echad > [ alone ] , and [
there is ] not a second <08145 +sheniy > ; yea <01571 +gam > ,
he hath neither child <01121 +ben > nor brother <00251 +>ach > :
yet [ is there ] no <00369 +>ayin > end <07093 +qets > of all
<03605 +kol > his labour <05999 +<amal > ; neither <03808 +lo> >
is his eye <05869 +<ayin > satisfied <07646 +saba< > with riches
<06239 +<osher > ; neither [ saith he ] , For whom <04310 +miy >
do I labour <06001 +<amel > , and bereave <02637 +chacer > my
soul <05315 +nephesh > of good <02896 +towb > ? This <02088 +zeh
> [ is ] also <01571 +gam > vanity <01892 +hebel > , yea , it [
{is} ] a sore <07451 +ra< > travail <06045 +<inyan > .
is ECC 004 008 There is one <00259 +>echad > [ alone ] , and [
there is ] not a second <08145 +sheniy > ; yea <01571 +gam > ,
he hath neither child <01121 +ben > nor brother <00251 +>ach > :
yet [ is there ] no <00369 +>ayin > end <07093 +qets > of all
<03605 +kol > his labour <05999 +<amal > ; neither <03808 +lo> >
is his eye <05869 +<ayin > satisfied <07646 +saba< > with riches
<06239 +<osher > ; neither [ saith he ] , For whom <04310 +miy >
do I labour <06001 +<amel > , and bereave <02637 +chacer > my
soul <05315 +nephesh > of good <02896 +towb > ? This <02088 +zeh
> [ {is} ] also <01571 +gam > vanity <01892 +hebel > , yea , it
[ is ] a sore <07451 +ra< > travail <06045 +<inyan > .
is ECC 004 008 There is one <00259 +>echad > [ alone ] , and [
there is ] not a second <08145 +sheniy > ; yea <01571 +gam > ,
he hath neither child <01121 +ben > nor brother <00251 +>ach > :
yet [ is there ] no <00369 +>ayin > end <07093 +qets > of all
<03605 +kol > his labour <05999 +<amal > ; neither <03808 +lo> >
{is} his eye <05869 +<ayin > satisfied <07646 +saba< > with
riches <06239 +<osher > ; neither [ saith he ] , For whom <04310
+miy > do I labour <06001 +<amel > , and bereave <02637 +chacer
> my soul <05315 +nephesh > of good <02896 +towb > ? This <02088
+zeh > [ is ] also <01571 +gam > vanity <01892 +hebel > , yea ,
it [ is ] a sore <07451 +ra< > travail <06045 +<inyan > .
is ECC 004 008 There is one <00259 +>echad > [ alone ] , and [
there is ] not a second <08145 +sheniy > ; yea <01571 +gam > ,
he hath neither child <01121 +ben > nor brother <00251 +>ach > :
yet [ {is} there ] no <00369 +>ayin > end <07093 +qets > of all
<03605 +kol > his labour <05999 +<amal > ; neither <03808 +lo> >
is his eye <05869 +<ayin > satisfied <07646 +saba< > with riches
<06239 +<osher > ; neither [ saith he ] , For whom <04310 +miy >
do I labour <06001 +<amel > , and bereave <02637 +chacer > my
soul <05315 +nephesh > of good <02896 +towb > ? This <02088 +zeh
> [ is ] also <01571 +gam > vanity <01892 +hebel > , yea , it [
is ] a sore <07451 +ra< > travail <06045 +<inyan > .
is ECC 004 008 There is one <00259 +>echad > [ alone ] , and [
there {is} ] not a second <08145 +sheniy > ; yea <01571 +gam > ,
he hath neither child <01121 +ben > nor brother <00251 +>ach > :
yet [ is there ] no <00369 +>ayin > end <07093 +qets > of all
<03605 +kol > his labour <05999 +<amal > ; neither <03808 +lo> >
is his eye <05869 +<ayin > satisfied <07646 +saba< > with riches
<06239 +<osher > ; neither [ saith he ] , For whom <04310 +miy >
do I labour <06001 +<amel > , and bereave <02637 +chacer > my
soul <05315 +nephesh > of good <02896 +towb > ? This <02088 +zeh
> [ is ] also <01571 +gam > vanity <01892 +hebel > , yea , it [
is ] a sore <07451 +ra< > travail <06045 +<inyan > .
is ECC 004 008 There {is} one <00259 +>echad > [ alone ] , and [
there is ] not a second <08145 +sheniy > ; yea <01571 +gam > ,
he hath neither child <01121 +ben > nor brother <00251 +>ach > :
yet [ is there ] no <00369 +>ayin > end <07093 +qets > of all
<03605 +kol > his labour <05999 +<amal > ; neither <03808 +lo> >
is his eye <05869 +<ayin > satisfied <07646 +saba< > with riches
<06239 +<osher > ; neither [ saith he ] , For whom <04310 +miy >
do I labour <06001 +<amel > , and bereave <02637 +chacer > my
soul <05315 +nephesh > of good <02896 +towb > ? This <02088 +zeh
> [ is ] also <01571 +gam > vanity <01892 +hebel > , yea , it [
is ] a sore <07451 +ra< > travail <06045 +<inyan > .
is ECC 004 010 For if <00518 +>im > they fall <05307 +naphal > ,
the one <00259 +>echad > will lift <06965 +quwm > up his fellow
<02270 +chaber > : but woe <00337 +>iy > to him [ that {is} ]
alone <00259 +>echad > when he falleth <05307 +naphal > ; for [
he hath ] not another <08145 +sheniy > to help <06965 +quwm >
him up .
is ECC 004 012 And if one <00259 +>echad > prevail <08630
+taqaph > against him , two <08147 +sh@nayim > shall withstand
<05975 +<amad > him ; and a threefold <08027 +shalash > cord
<02339 +chuwt > {is} not quickly <04120 +m@herah > broken <05423
+nathaq > .
is ECC 004 013 . Better <02896 +towb > [ {is} ] a poor <04542
+micken > and a wise <02450 +chakam > child <03206 +yeled > than
an old <02205 +zaqen > and foolish <03684 +k@ciyl > king <04428
+melek > , who <00834 +>aher > will <03045 +yada< > no <03808
+lo> > more <05750 +<owd > be admonished <02094 +zahar > .
is ECC 004 014 For out of prison he cometh <03318 +yatsa> > to
reign <04427 +malak > ; whereas <03588 +kiy > also <01571 +gam >
[ he that {is} ] born <03205 +yalad > in his kingdom <04438
+malkuwth > becometh poor <07326 +ruwsh > .
is ECC 004 016 [ There is ] no <00369 +>ayin > end <07093 +qets
> of all <03605 +kol > the people <05971 +<am > , [ even ] of
all <03605 +kol > that have been <01961 +hayah > before <06440
+paniym > them : they also <01571 +gam > that come <00314
+>acharown > after <00314 +>acharown > shall not rejoice <08055
+samach > in him . Surely <03588 +kiy > this <02088 +zeh > also
<01571 +gam > [ {is} ] vanity <01892 +hebel > and vexation
<07475 +ra<yown > of spirit <07307 +ruwach > .
is ECC 004 016 [ There {is} ] no <00369 +>ayin > end <07093
+qets > of all <03605 +kol > the people <05971 +<am > , [ even ]
of all <03605 +kol > that have been <01961 +hayah > before
<06440 +paniym > them : they also <01571 +gam > that come <00314
+>acharown > after <00314 +>acharown > shall not rejoice <08055
+samach > in him . Surely <03588 +kiy > this <02088 +zeh > also
<01571 +gam > [ is ] vanity <01892 +hebel > and vexation <07475
+ra<yown > of spirit <07307 +ruwach > .
is ECC 005 002 Be not rash <00926 +bahal > with thy mouth <06310
+peh > , and let not thine heart <03820 +leb > be hasty <04116
+mahar > to utter <03318 +yatsa> > [ any ] thing <01697 +dabar >
before <06440 +paniym > God <00430 +>elohiym > : for God <00430
+>elohiym > [ {is} ] in heaven <08064 +shamayim > , and thou
upon earth <00776 +>erets > : therefore let thy words <01697
+dabar > be few <04592 +m@<at > .
is ECC 005 003 For a dream <02472 +chalowm > cometh <00935 +bow>
> through the multitude <07230 +rob > of business <06045 +<inyan
> ; and a fool s <03684 +k@ciyl > voice <06963 +qowl > [ {is}
known ] by multitude <07230 +rob > of words <01697 +dabar > .
is ECC 005 005 Better <02896 +towb > [ {is} it ] that thou
shouldest not vow <05087 +nadar > , than that thou shouldest vow
<05087 +nadar > and not pay <07999 +shalam > .
is ECC 005 008 If <00518 +>im > thou seest <07200 +ra>ah > the
oppression <06233 +<osheq > of the poor <07326 +ruwsh > , and
violent <01499 +gezel > perverting of judgment <04941 +mishpat >
and justice <06664 +tsedeq > in a province <04082 +m@diynah > ,
marvel <08539 +tamahh > not at <05921 +<al > the matter <02659
+chapher > : for [ he that {is} ] higher <01364 +gaboahh > than
<05921 +<al > the highest <01364 +gaboahh > regardeth <08104
+shamar > ; and [ there be ] higher <01364 +gaboahh > than
<05921 +<al > they .
is ECC 005 009 . Moreover the profit <03504 +yithrown > of the
earth <00776 +>erets > is for all <03605 +kol > : the king
<04428 +melek > [ himself ] {is} served <05647 +<abad > by the
field <07704 +sadeh > .
is ECC 005 009 . Moreover the profit <03504 +yithrown > of the
earth <00776 +>erets > {is} for all <03605 +kol > : the king
<04428 +melek > [ himself ] is served <05647 +<abad > by the
field <07704 +sadeh > .
is ECC 005 010 He that loveth <00157 +>ahab > silver <03701
+keceph > shall not be satisfied <07646 +saba< > with silver
<03701 +keceph > ; nor he that loveth <00157 +>ahab > abundance
<01995 +hamown > with increase <08393 +t@buw>ah > : this <02088
+zeh > [ {is} ] also <01571 +gam > vanity <01892 +hebel > .
is ECC 005 011 When goods <02896 +towb > increase <07235 +rabah
> , they are increased <07231 +rabab > that eat <00398 +>akal >
them : and what <04100 +mah > good <03788 +kishrown > [ {is}
there ] to the owners <01167 +ba<al > thereof , saving <00518
+>im > the beholding <07200 +ra>ah > [ of them ] with their eyes
<05869 +<ayin > ?
is ECC 005 012 The sleep <08142 +shehah > of a labouring <05647
+<abad > man [ {is} ] sweet <04966 +mathowq > , whether <00518
+>im > he eat <00398 +>akal > little <04592 +m@<at > or much
<07235 +rabah > : but the abundance <07647 +saba< > of the rich
<06223 +<ashiyr > will not suffer <03240 +yanach > him to sleep
<03462 +yashen > .
is ECC 005 013 There {is} a sore <02470 +chalah > evil <07451
+ra< > [ which ] I have seen <07200 +ra>ah > under <08478
+tachath > the sun <08121 +shemesh > , [ namely ] , riches
<06239 +<osher > kept <08104 +shamar > for the owners <01167
+ba<al > thereof to their hurt <07451 +ra< > .
is ECC 005 014 But those <01931 +huw> > riches <06239 +<osher >
perish <6> by evil <07451 +ra< > travail <06045 +<inyan > : and
he begetteth <03205 +yalad > a son <01121 +ben > , and [ there
{is} ] nothing in his hand <03027 +yad > .
is ECC 005 016 And this <02090 +zoh > also <01571 +gam > [ {is}
] a sore <02470 +chalah > evil <07451 +ra< > , [ that ] in all
<03605 +kol > points <05980 +<ummah > as he came <00935 +bow> > ,
so <03651 +ken > shall he go <03212 +yalak > : and what <04100
+mah > profit <03504 +yithrown > hath he that hath laboured
<05998 +<amal > for the wind <07307 +ruwach > ?
is ECC 005 018 . Behold <02009 +hinneh > [ that ] which <00834
+>aher > I have seen <07200 +ra>ah > : [ it is ] good <02896
+towb > and comely <03303 +yapheh > [ for one ] to eat <00398
+>akal > and to drink <08354 +shathah > , and to enjoy <07200
+ra>ah > the good <02896 +towb > of all <03605 +kol > his labour
<05999 +<amal > that he taketh <05998 +<amal > under <08478
+tachath > the sun <08121 +shemesh > all <04557 +micpar > the
days <03117 +yowm > of his life <02416 +chay > , which <00834
+>aher > God <00430 +>elohiym > giveth <05414 +nathan > him :
for it [ {is} ] his portion <02506 +cheleq > .
is ECC 005 018 . Behold <02009 +hinneh > [ that ] which <00834
+>aher > I have seen <07200 +ra>ah > : [ it {is} ] good <02896
+towb > and comely <03303 +yapheh > [ for one ] to eat <00398
+>akal > and to drink <08354 +shathah > , and to enjoy <07200
+ra>ah > the good <02896 +towb > of all <03605 +kol > his labour
<05999 +<amal > that he taketh <05998 +<amal > under <08478
+tachath > the sun <08121 +shemesh > all <04557 +micpar > the
days <03117 +yowm > of his life <02416 +chay > , which <00834
+>aher > God <00430 +>elohiym > giveth <05414 +nathan > him :
for it [ is ] his portion <02506 +cheleq > .
is ECC 005 019 Every <03605 +kol > man <00120 +>adam > also
<01571 +gam > to whom <00834 +>aher> God <00430 +>elohiym > hath
given <05414 +nathan > riches <06239 +<osher > and wealth <05233
+nekec > , and hath given him power <07980 +shalat > to eat
<00398 +>akal > thereof , and to take <05375 +nasa> > his
portion <02506 +cheleq > , and to rejoice <08055 +samach > in
his labour <05999 +<amal > ; this <02090 +zoh > [ {is} ] the
gift <04991 +mattath > of God <00430 +>elohiym > .
is ECC 006 001 . There is an evil <07451 +ra< > which <00834
+>aher > I have seen <07200 +ra>ah > under <08478 +tachath > the
sun <08121 +shemesh > , and it [ {is} ] common <07227 +rab >
among <05921 +<al > men <00120 +>adam > :
is ECC 006 001 . There {is} an evil <07451 +ra< > which <00834
+>aher > I have seen <07200 +ra>ah > under <08478 +tachath > the
sun <08121 +shemesh > , and it [ is ] common <07227 +rab > among
<05921 +<al > men <00120 +>adam > :
is ECC 006 002 A man <00376 +>iysh > to whom <00834 +>aher > God
<00430 +>elohiym > hath given <05414 +nathan > riches <06239
+<osher > , wealth <05233 +nekec > , and honour <03519 +kabowd >
, so that he wanteth <02638 +chacer > nothing <00369 +>ayin >
for his soul <05315 +nephesh > of all <03605 +kol > that he
desireth <00183 +>avah > , yet God <00430 +>elohiym > giveth him
not power <07980 +shalat > to eat <00398 +>akal > thereof , but
a stranger eateth <00398 +>akal > it : this <02088 +zeh > [ is ]
vanity <01892 +hebel > , and it [ {is} ] an evil <07451 +ra< >
disease <02483 +choliy > .
is ECC 006 002 A man <00376 +>iysh > to whom <00834 +>aher > God
<00430 +>elohiym > hath given <05414 +nathan > riches <06239
+<osher > , wealth <05233 +nekec > , and honour <03519 +kabowd >
, so that he wanteth <02638 +chacer > nothing <00369 +>ayin >
for his soul <05315 +nephesh > of all <03605 +kol > that he
desireth <00183 +>avah > , yet God <00430 +>elohiym > giveth him
not power <07980 +shalat > to eat <00398 +>akal > thereof , but
a stranger eateth <00398 +>akal > it : this <02088 +zeh > [ {is}
] vanity <01892 +hebel > , and it [ is ] an evil <07451 +ra< >
disease <02483 +choliy > .
is ECC 006 003 If <00518 +>im > a man <00376 +>iysh > beget
<03205 +yalad > an hundred <03967 +me>ah > [ children ] , and
live <02421 +chayah > many <07227 +rab > years <08141 +shaneh > ,
so that the days <03117 +yowm > of his years <08141 +shaneh >
be many <07227 +rab > , and his soul <05315 +nephesh > be not
filled <07646 +saba< > with good <02896 +towb > , and also
<01571 +gam > [ that ] he have <01961 +hayah > no <03808 +lo> >
burial <06900 +q@buwrah > ; I say <00559 +>amar > , [ that ] an
untimely <05309 +nephel > birth <05309 +nephel > [ {is} ] better
<02896 +towb > than he .
is ECC 006 007 . All <03605 +kol > the labour <05999 +<amal > of
man <00120 +>adam > [ is ] for his mouth <06310 +peh > , and yet
<01571 +gam > the appetite <05315 +nephesh > {is} not filled
<04390 +male> > .
is ECC 006 007 . All <03605 +kol > the labour <05999 +<amal > of
man <00120 +>adam > [ {is} ] for his mouth <06310 +peh > , and
yet <01571 +gam > the appetite <05315 +nephesh > is not filled
<04390 +male> > .
is ECC 006 009 Better <02896 +towb > [ is ] the sight <04758
+mar>eh > of the eyes <05869 +<ayin > than the wandering <01981
+halak > of the desire <05315 +nephesh > : this <02088 +zeh > [
{is} ] also <01571 +gam > vanity <01892 +hebel > and vexation
<07469 +r@<uwth > of spirit <07307 +ruwach > .
is ECC 006 009 Better <02896 +towb > [ {is} ] the sight <04758
+mar>eh > of the eyes <05869 +<ayin > than the wandering <01981
+halak > of the desire <05315 +nephesh > : this <02088 +zeh > [
is ] also <01571 +gam > vanity <01892 +hebel > and vexation
<07469 +r@<uwth > of spirit <07307 +ruwach > .
is ECC 006 010 That which <00834 +>aher > hath been <01961
+hayah > is named already <03528 +k@bar > , and it is known
<03045 +yada< > that it [ is ] man <00120 +>adam > : neither
<03808 +lo> > may <03201 +yakol > he contend <01777 +diyn > with
him that {is} mightier <08623 +taqqiyph > than he .
is ECC 006 010 That which <00834 +>aher > hath been <01961
+hayah > is named already <03528 +k@bar > , and it is known
<03045 +yada< > that it [ {is} ] man <00120 +>adam > : neither
<03808 +lo> > may <03201 +yakol > he contend <01777 +diyn > with
him that is mightier <08623 +taqqiyph > than he .
is ECC 006 010 That which <00834 +>aher > hath been <01961
+hayah > is named already <03528 +k@bar > , and it {is} known
<03045 +yada< > that it [ is ] man <00120 +>adam > : neither
<03808 +lo> > may <03201 +yakol > he contend <01777 +diyn > with
him that is mightier <08623 +taqqiyph > than he .
is ECC 006 010 That which <00834 +>aher > hath been <01961
+hayah > {is} named already <03528 +k@bar > , and it is known
<03045 +yada< > that it [ is ] man <00120 +>adam > : neither
<03808 +lo> > may <03201 +yakol > he contend <01777 +diyn > with
him that is mightier <08623 +taqqiyph > than he .
is ECC 006 011 . Seeing <03588 +kiy > there be many <07235
+rabah > things <01697 +dabar > that increase <07235 +rabah >
vanity <01892 +hebel > , what <04100 +mah > [ {is} ] man <00120
+>adam > the better <03148 +yowther > ?
is ECC 006 012 For who <04310 +miy > knoweth <03045 +yada< >
what <04100 +mah > [ {is} ] good <02896 +towb > for man <00120
+>adam > in [ this ] life <02416 +chay > , all <04557 +micpar >
the days <03117 +yowm > of his vain <01892 +hebel > life <02416
+chay > which he spendeth <06213 +<asah > as a shadow <06738
+tsel > ? for who <04310 +miy > can tell <05046 +nagad > a man
<00120 +>adam > what <04100 +mah > shall be after <00310 +>achar
> him under <08478 +tachath > the sun <08121 +shemesh > ?
is ECC 007 001 . A good name <08034 +shem > [ {is} ] better
<02896 +towb > than precious <02896 +towb > ointment <08081
+shemen > ; and the day <03117 +yowm > of death <04194 +maveth >
than the day <03117 +yowm > of one s birth <03205 +yalad > .
is ECC 007 002 [ It is ] better <02896 +towb > to go <03212
+yalak > to the house <01004 +bayith > of mourning <60> , than
to go <03212 +yalak > to the house <01004 +bayith > of feasting
<04960 +mishteh > : for that [ {is} ] the end <05490 +cowph > of
all <03605 +kol > men <00120 +>adam > ; and the living <02416
+chay > will lay <05414 +nathan > [ it ] to his heart <03820
+leb > .
is ECC 007 002 [ It {is} ] better <02896 +towb > to go <03212
+yalak > to the house <01004 +bayith > of mourning <60> , than
to go <03212 +yalak > to the house <01004 +bayith > of feasting
<04960 +mishteh > : for that [ is ] the end <05490 +cowph > of
all <03605 +kol > men <00120 +>adam > ; and the living <02416
+chay > will lay <05414 +nathan > [ it ] to his heart <03820
+leb > .
is ECC 007 003 Sorrow <03708 +ka<ac > [ is ] better <02896 +towb
> than laughter <07814 +s@chowq > : for by the sadness <07455
+roa< > of the countenance <06440 +paniym > the heart <03820
+leb > {is} made better <03190 +yatab > .
is ECC 007 003 Sorrow <03708 +ka<ac > [ {is} ] better <02896
+towb > than laughter <07814 +s@chowq > : for by the sadness
<07455 +roa< > of the countenance <06440 +paniym > the heart
<03820 +leb > is made better <03190 +yatab > .
is ECC 007 004 The heart <03820 +leb > of the wise <02450
+chakam > [ is ] in the house <01004 +bayith > of mourning <60> ;
but the heart <03820 +leb > of fools <03684 +k@ciyl > [ {is} ]
in the house <01004 +bayith > of mirth <08057 +simchah > .
is ECC 007 004 The heart <03820 +leb > of the wise <02450
+chakam > [ {is} ] in the house <01004 +bayith > of mourning
<60> ; but the heart <03820 +leb > of fools <03684 +k@ciyl > [
is ] in the house <01004 +bayith > of mirth <08057 +simchah > .
is ECC 007 005 [ It {is} ] better <02896 +towb > to hear <08085
+shama< > the rebuke <01606 +g@<arah > of the wise <02450
+chakam > , than for a man <00376 +>iysh > to hear <08085
+shama< > the song <07892 +shiyr > of fools <03684 +k@ciyl > .
is ECC 007 006 For as the crackling <06963 +qowl > of thorns
<05518 +ciyr > under <08478 +tachath > a pot <05518 +ciyr > , so
<03651 +ken > [ is ] the laughter <07814 +s@chowq > of the fool
<03684 +k@ciyl > : this <02088 +zeh > also <01571 +gam > [ {is}
] vanity <01892 +hebel > .
is ECC 007 006 For as the crackling <06963 +qowl > of thorns
<05518 +ciyr > under <08478 +tachath > a pot <05518 +ciyr > , so
<03651 +ken > [ {is} ] the laughter <07814 +s@chowq > of the
fool <03684 +k@ciyl > : this <02088 +zeh > also <01571 +gam > [
is ] vanity <01892 +hebel > .
is ECC 007 008 Better <02896 +towb > [ is ] the end <00319
+>achariyth > of a thing <01697 +dabar > than the beginning
<07225 +re>shiyth > thereof : [ and ] the patient <00750 +>arek
> in spirit <07307 +ruwach > [ {is} ] better <02896 +towb > than
the proud <01362 +gabahh > in spirit <07307 +ruwach > .
is ECC 007 008 Better <02896 +towb > [ {is} ] the end <00319
+>achariyth > of a thing <01697 +dabar > than the beginning
<07225 +re>shiyth > thereof : [ and ] the patient <00750 +>arek
> in spirit <07307 +ruwach > [ is ] better <02896 +towb > than
the proud <01362 +gabahh > in spirit <07307 +ruwach > .
is ECC 007 010 Say <00559 +>amar > not thou , What <04100 +mah >
{is} [ the cause <01961 +hayah > ] that the former <07223
+ri>shown > days <03117 +yowm > were better <02896 +towb > than
these <00428 +>el - leh > ? for thou dost not enquire <07592
+sha>al > wisely <02451 +chokmah > concerning <05921 +<al > this
<02088 +zeh > .
is ECC 007 011 . Wisdom <02451 +chokmah > [ is ] good <02896
+towb > with an inheritance <05159 +nachalah > : and [ by it
there {is} ] profit <03148 +yowther > to them that see <07200
+ra>ah > the sun <08121 +shemesh > .
is ECC 007 011 . Wisdom <02451 +chokmah > [ {is} ] good <02896
+towb > with an inheritance <05159 +nachalah > : and [ by it
there is ] profit <03148 +yowther > to them that see <07200
+ra>ah > the sun <08121 +shemesh > .
is ECC 007 012 For wisdom <02451 +chokmah > [ is ] a defence
<06738 +tsel > , [ and ] money <03701 +keceph > [ is ] a defence
<06738 +tsel > : but the excellency <03504 +yithrown > of
knowledge <01847 +da<ath > [ {is} , that ] wisdom <02451
+chokmah > giveth life <02421 +chayah > to them that have <01167
+ba<al > it .
is ECC 007 012 For wisdom <02451 +chokmah > [ is ] a defence
<06738 +tsel > , [ and ] money <03701 +keceph > [ {is} ] a
defence <06738 +tsel > : but the excellency <03504 +yithrown >
of knowledge <01847 +da<ath > [ is , that ] wisdom <02451
+chokmah > giveth life <02421 +chayah > to them that have <01167
+ba<al > it .
is ECC 007 012 For wisdom <02451 +chokmah > [ {is} ] a defence
<06738 +tsel > , [ and ] money <03701 +keceph > [ is ] a defence
<06738 +tsel > : but the excellency <03504 +yithrown > of
knowledge <01847 +da<ath > [ is , that ] wisdom <02451 +chokmah
> giveth life <02421 +chayah > to them that have <01167 +ba<al >
it .
is ECC 007 015 All <03605 +kol > [ things ] have I seen <07200
+ra>ah > in the days <03117 +yowm > of my vanity <01892 +hebel >
: there is a just <06662 +tsaddiyq > [ man ] that perisheth <6>
in his righteousness <06664 +tsedeq > , and there {is} a wicked
<07563 +rasha< > [ man ] that prolongeth <00748 +>arak > [ his
life ] in his wickedness <07451 +ra< > .
is ECC 007 015 All <03605 +kol > [ things ] have I seen <07200
+ra>ah > in the days <03117 +yowm > of my vanity <01892 +hebel >
: there {is} a just <06662 +tsaddiyq > [ man ] that perisheth
<6> in his righteousness <06664 +tsedeq > , and there is a
wicked <07563 +rasha< > [ man ] that prolongeth <00748 +>arak >
[ his life ] in his wickedness <07451 +ra< > .
is ECC 007 018 [ It {is} ] good <02896 +towb > that thou
shouldest take <00270 +>achaz > hold <00270 +>achaz > of this
<02088 +zeh > ; yea <01571 +gam > , also <01571 +gam > from this
<02088 +zeh > withdraw <03240 +yanach > not thine hand <03027
+yad > : for he that feareth <03373 +yare> > God <00430
+>elohiym > shall come <03318 +yatsa> > forth <03318 +yatsa> >
of them all <03605 +kol > .
is ECC 007 020 For [ there {is} ] not a just <06662 +tsaddiyq >
man <00120 +>adam > upon earth <00776 +>erets > , that doeth
<06213 +<asah > good <02896 +towb > , and sinneth <02398 +chata>
> not .
is ECC 007 024 That which <04100 +mah > {is} far <07350 +rachowq
> off , and exceeding deep <06013 +<amoq > , who <04310 +miy >
can find <04672 +matsa> > it out ?
is ECC 007 026 And I find <04672 +matsa> > more bitter <04751
+mar > than death <04194 +maveth > the woman <00802 +>ishshah > ,
whose heart <03820 +leb > [ {is} ] snares <04685 +matsowd > and
nets <02764 +cherem > , [ and ] her hands <03027 +yad > [ as ]
bands <00612 +>ecuwr > : whoso pleaseth God <00430 +>elohiym >
shall escape <04422 +malat > from her ; but the sinner <02398
+chata> > shall be taken <03920 +lakad > by her .
is ECC 008 001 . Who <04310 +miy > [ {is} ] as the wise <02450
+chakam > [ man <00376 +>iysh > ] ? and who <04310 +miy >
knoweth <03045 +yada< > the interpretation <06592 +pesher > of a
thing <01697 +dabar > ? a man s <00120 +>adam > wisdom <02451
+chokmah > maketh his face <06440 +paniym > to shine <00215
+>owr > , and the boldness <05797 +<oz > of his face <06440
+paniym > shall be changed <08132 +shana > .
is ECC 008 004 Where <00834 +>aher > the word <01697 +dabar > of
a king <04428 +melek > [ is , there {is} ] power <07983
+shiltown > : and who <04310 +miy > may say <00559 +>amar > unto
him , What <04100 +mah > doest <06213 +<asah > thou ?
is ECC 008 004 Where <00834 +>aher > the word <01697 +dabar > of
a king <04428 +melek > [ {is} , there is ] power <07983
+shiltown > : and who <04310 +miy > may say <00559 +>amar > unto
him , What <04100 +mah > doest <06213 +<asah > thou ?
is ECC 008 006 . Because <03588 +kiy > to every <03605 +kol >
purpose <02656 +chephets > there is time <06256 +<eth > and
judgment <04941 +mishpat > , therefore the misery <07451 +ra< >
of man <00120 +>adam > [ {is} ] great <07227 +rab > upon him .
is ECC 008 006 . Because <03588 +kiy > to every <03605 +kol >
purpose <02656 +chephets > there {is} time <06256 +<eth > and
judgment <04941 +mishpat > , therefore the misery <07451 +ra< >
of man <00120 +>adam > [ is ] great <07227 +rab > upon him .
is ECC 008 008 [ There is ] no <00369 +>ayin > man <00120 +>adam
> that hath power <07989 +shalliyt > over the spirit <07307
+ruwach > to retain <03607 +kala> > the spirit <07307 +ruwach > ;
neither <00369 +>ayin > [ hath he ] power <07983 +shiltown > in
the day <03117 +yowm > of death <04194 +maveth > : and [ there
{is} ] no <00369 +>ayin > discharge <04917 +mishlachath > in [
that ] war <04421 +milchamah > ; neither <03808 +lo> > shall
wickedness <07562 +resha< > deliver <04422 +malat > those that
are given <01167 +ba<al > to it .
is ECC 008 008 [ There {is} ] no <00369 +>ayin > man <00120
+>adam > that hath power <07989 +shalliyt > over the spirit
<07307 +ruwach > to retain <03607 +kala> > the spirit <07307
+ruwach > ; neither <00369 +>ayin > [ hath he ] power <07983
+shiltown > in the day <03117 +yowm > of death <04194 +maveth > :
and [ there is ] no <00369 +>ayin > discharge <04917
+mishlachath > in [ that ] war <04421 +milchamah > ; neither
<03808 +lo> > shall wickedness <07562 +resha< > deliver <04422
+malat > those that are given <01167 +ba<al > to it .
is ECC 008 009 . All <03605 +kol > this <02088 +zeh > have I
seen <07200 +ra>ah > , and applied <05414 +nathan > my heart
<03820 +leb > unto every <03605 +kol > work <04639 +ma<aseh >
that is done <06466 +pa<al > under <08478 +tachath > the sun
<08121 +shemesh > : [ there {is} ] a time <06256 +<eth > wherein
<00834 +>aher > one man <00120 +>adam > ruleth <07980 +shalat >
over another to his own hurt <07451 +ra< > .
is ECC 008 009 . All <03605 +kol > this <02088 +zeh > have I
seen <07200 +ra>ah > , and applied <05414 +nathan > my heart
<03820 +leb > unto every <03605 +kol > work <04639 +ma<aseh >
that {is} done <06466 +pa<al > under <08478 +tachath > the sun
<08121 +shemesh > : [ there is ] a time <06256 +<eth > wherein
<00834 +>aher > one man <00120 +>adam > ruleth <07980 +shalat >
over another to his own hurt <07451 +ra< > .
is ECC 008 010 And so <03651 +ken > I saw <07200 +ra>ah > the
wicked <07563 +rasha< > buried <06912 +qabar > , who had come
<00935 +bow> > and gone <01980 +halak > from the place <04725
+maqowm > of the holy <06918 +qadowsh > , and they were
forgotten <07911 +shakach > in the city <05892 +<iyr > where
<00834 +>aher > they had so <03651 +ken > done <06466 +pa<al > :
this <02088 +zeh > [ {is} ] also <01571 +gam > vanity <01892
+hebel > .
is ECC 008 011 Because <00834 +>aher > sentence <06599 +pithgam
> against an evil <07451 +ra< > work <04639 +ma<aseh > is not
executed <06213 +<asah > speedily <04120 +m@herah > , therefore
the heart <03820 +leb > of the sons <01121 +ben > of men <00120
+>adam > {is} fully <04390 +male> > set in them to do <06213
+<asah > evil <07451 +ra< > .
is ECC 008 011 Because <00834 +>aher > sentence <06599 +pithgam
> against an evil <07451 +ra< > work <04639 +ma<aseh > {is} not
executed <06213 +<asah > speedily <04120 +m@herah > , therefore
the heart <03820 +leb > of the sons <01121 +ben > of men <00120
+>adam > is fully <04390 +male> > set in them to do <06213
+<asah > evil <07451 +ra< > .
is ECC 008 014 . There is a vanity <01892 +hebel > which <00834
+>aher > is done <06466 +pa<al > upon the earth <00776 +>erets >
; that there be just <06662 +tsaddiyq > [ men ] , unto whom it
happeneth <05060 +naga< > according to the work <04639 +ma<aseh
> of the wicked <07563 +rasha< > ; again , there be wicked
<07563 +rasha< > [ men ] , to whom <00413 +>el > it happeneth
<05060 +naga< > according to the work <04639 +ma<aseh > of the
righteous <06662 +tsaddiyq > : I said <00559 +>amar > that this
<02088 +zeh > also <01571 +gam > [ {is} ] vanity <01892 +hebel >
.
is ECC 008 014 . There is a vanity <01892 +hebel > which <00834
+>aher > {is} done <06466 +pa<al > upon the earth <00776 +>erets
> ; that there be just <06662 +tsaddiyq > [ men ] , unto whom it
happeneth <05060 +naga< > according to the work <04639 +ma<aseh
> of the wicked <07563 +rasha< > ; again , there be wicked
<07563 +rasha< > [ men ] , to whom <00413 +>el > it happeneth
<05060 +naga< > according to the work <04639 +ma<aseh > of the
righteous <06662 +tsaddiyq > : I said <00559 +>amar > that this
<02088 +zeh > also <01571 +gam > [ is ] vanity <01892 +hebel > .
is ECC 008 014 . There {is} a vanity <01892 +hebel > which
<00834 +>aher > is done <06466 +pa<al > upon the earth <00776
+>erets > ; that there be just <06662 +tsaddiyq > [ men ] , unto
whom it happeneth <05060 +naga< > according to the work <04639
+ma<aseh > of the wicked <07563 +rasha< > ; again , there be
wicked <07563 +rasha< > [ men ] , to whom <00413 +>el > it
happeneth <05060 +naga< > according to the work <04639 +ma<aseh
> of the righteous <06662 +tsaddiyq > : I said <00559 +>amar >
that this <02088 +zeh > also <01571 +gam > [ is ] vanity <01892
+hebel > .
is ECC 008 016 When <00834 +>aher > I applied <05414 +nathan >
mine heart <03820 +leb > to know <03045 +yada< > wisdom <02451
+chokmah > , and to see <07200 +ra>ah > the business <06045
+<inyan > that is done <06466 +pa<al > upon the earth <00776
+>erets > : ( for also <01571 +gam > [ there {is} that ] neither
day <03117 +yowm > nor night <03915 +layil > seeth <07200 +ra>ah
> sleep <08142 +shehah > with his eyes <05869 +<ayin > : )
is ECC 008 016 When <00834 +>aher > I applied <05414 +nathan >
mine heart <03820 +leb > to know <03045 +yada< > wisdom <02451
+chokmah > , and to see <07200 +ra>ah > the business <06045
+<inyan > that {is} done <06466 +pa<al > upon the earth <00776
+>erets > : ( for also <01571 +gam > [ there is that ] neither
day <03117 +yowm > nor night <03915 +layil > seeth <07200 +ra>ah
> sleep <08142 +shehah > with his eyes <05869 +<ayin > : )
is ECC 008 017 Then I beheld <07200 +ra>ah > all <03605 +kol >
the work <04639 +ma<aseh > of God <00430 +>elohiym > , that a
man <00120 +>adam > cannot find <04672 +matsa> > out the work
<04639 +ma<aseh > that {is} done <06466 +pa<al > under <08478
+tachath > the sun <08121 +shemesh > : because <00834 +>aher >
though <00834 +>aher > a man <00120 +>adam > labour <05998
+<amal > to seek <01245 +baqash > [ it ] out , yet he shall not
find <04672 +matsa> > [ it ] ; yea <01571 +gam > further <03254
+yacaph > ; though <00518 +>im > a wise <02450 +chakam > [ man ]
think <00559 +>amar > to know <03045 +yada< > [ it ] , yet shall
he not be able <03201 +yakol > to find <04672 +matsa> > [ it ] .
is ECC 009 001 . For all <03605 +kol > this <02088 +zeh > I
considered <05414 +nathan > in my heart <03820 +leb > even to
declare <00952 +buwr > all <03605 +kol > this <02088 +zeh > ,
that the righteous <06662 +tsaddiyq > , and the wise <02450
+chakam > , and their works <05652 +<abad > , [ are ] in the
hand <03027 +yad > of God <00430 +>elohiym > : no <00369 +>ayin
> man <00120 +>adam > knoweth <03045 +yada< > either <01571 +gam
> love <00160 +>ahabah > or hatred <08135 +sin>ah > [ by ] all
<03605 +kol > [ that {is} ] before <06440 +paniym > them .
is ECC 009 002 All <03605 +kol > [ things come ] alike <00834
+>aher > to all <03605 +kol > : [ there is ] one <00259 +>echad
> event <04745 +miqreh > to the righteous <06662 +tsaddiyq > ,
and to the wicked <07563 +rasha< > ; to the good <02896 +towb >
and to the clean <02889 +tahowr > , and to the unclean <02931
+tame> > ; to him that sacrificeth <02076 +zabach > , and to him
that sacrificeth <02076 +zabach > not : as [ is ] the good
<02896 +towb > , so [ {is} ] the sinner <02398 +chata> > ; [ and
] he that sweareth <07650 +shaba< > , as [ he ] that feareth
<03373 +yare> > an oath <07621 +sh@buw<ah > .
is ECC 009 002 All <03605 +kol > [ things come ] alike <00834
+>aher > to all <03605 +kol > : [ there is ] one <00259 +>echad
> event <04745 +miqreh > to the righteous <06662 +tsaddiyq > ,
and to the wicked <07563 +rasha< > ; to the good <02896 +towb >
and to the clean <02889 +tahowr > , and to the unclean <02931
+tame> > ; to him that sacrificeth <02076 +zabach > , and to him
that sacrificeth <02076 +zabach > not : as [ {is} ] the good
<02896 +towb > , so [ is ] the sinner <02398 +chata> > ; [ and ]
he that sweareth <07650 +shaba< > , as [ he ] that feareth
<03373 +yare> > an oath <07621 +sh@buw<ah > .
is ECC 009 002 All <03605 +kol > [ things come ] alike <00834
+>aher > to all <03605 +kol > : [ there {is} ] one <00259
+>echad > event <04745 +miqreh > to the righteous <06662
+tsaddiyq > , and to the wicked <07563 +rasha< > ; to the good
<02896 +towb > and to the clean <02889 +tahowr > , and to the
unclean <02931 +tame> > ; to him that sacrificeth <02076 +zabach
> , and to him that sacrificeth <02076 +zabach > not : as [ is ]
the good <02896 +towb > , so [ is ] the sinner <02398 +chata> > ;
[ and ] he that sweareth <07650 +shaba< > , as [ he ] that
feareth <03373 +yare> > an oath <07621 +sh@buw<ah > .
is ECC 009 003 This <02088 +zeh > [ is ] an evil <07451 +ra< >
among all <03605 +kol > [ things ] that are done <06466 +pa<al >
under <08478 +tachath > the sun <08121 +shemesh > , that [ there
is ] one <00259 +>echad > event <04745 +miqreh > unto all <03605
+kol > : yea <01571 +gam > , also <01571 +gam > the heart <03820
+leb > of the sons <01121 +ben > of men <00120 +>adam > is full
<04390 +male> > of evil <07451 +ra< > , and madness <01947
+howlelah > [ {is} ] in their heart <03824 +lebab > while they
live <02416 +chay > , and after <00310 +>achar > that [ they go
] to the dead <04191 +muwth > .
is ECC 009 003 This <02088 +zeh > [ is ] an evil <07451 +ra< >
among all <03605 +kol > [ things ] that are done <06466 +pa<al >
under <08478 +tachath > the sun <08121 +shemesh > , that [ there
is ] one <00259 +>echad > event <04745 +miqreh > unto all <03605
+kol > : yea <01571 +gam > , also <01571 +gam > the heart <03820
+leb > of the sons <01121 +ben > of men <00120 +>adam > {is}
full <04390 +male> > of evil <07451 +ra< > , and madness <01947
+howlelah > [ is ] in their heart <03824 +lebab > while they
live <02416 +chay > , and after <00310 +>achar > that [ they go
] to the dead <04191 +muwth > .
is ECC 009 003 This <02088 +zeh > [ is ] an evil <07451 +ra< >
among all <03605 +kol > [ things ] that are done <06466 +pa<al >
under <08478 +tachath > the sun <08121 +shemesh > , that [ there
{is} ] one <00259 +>echad > event <04745 +miqreh > unto all
<03605 +kol > : yea <01571 +gam > , also <01571 +gam > the heart
<03820 +leb > of the sons <01121 +ben > of men <00120 +>adam >
is full <04390 +male> > of evil <07451 +ra< > , and madness
<01947 +howlelah > [ is ] in their heart <03824 +lebab > while
they live <02416 +chay > , and after <00310 +>achar > that [
they go ] to the dead <04191 +muwth > .
is ECC 009 003 This <02088 +zeh > [ {is} ] an evil <07451 +ra< >
among all <03605 +kol > [ things ] that are done <06466 +pa<al >
under <08478 +tachath > the sun <08121 +shemesh > , that [ there
is ] one <00259 +>echad > event <04745 +miqreh > unto all <03605
+kol > : yea <01571 +gam > , also <01571 +gam > the heart <03820
+leb > of the sons <01121 +ben > of men <00120 +>adam > is full
<04390 +male> > of evil <07451 +ra< > , and madness <01947
+howlelah > [ is ] in their heart <03824 +lebab > while they
live <02416 +chay > , and after <00310 +>achar > that [ they go
] to the dead <04191 +muwth > .
is ECC 009 004 . For to him that is joined <00977 +bachar > to
all <03605 +kol > the living <02416 +chay > there is hope <00986
+bittachown > : for a living <02416 +chay > dog <03611 +keleb >
{is} better <02896 +towb > than <04480 +min > a dead <04191
+muwth > lion <00738 +>ariy > .
is ECC 009 004 . For to him that is joined <00977 +bachar > to
all <03605 +kol > the living <02416 +chay > there {is} hope
<00986 +bittachown > : for a living <02416 +chay > dog <03611
+keleb > is better <02896 +towb > than <04480 +min > a dead
<04191 +muwth > lion <00738 +>ariy > .
is ECC 009 004 . For to him that {is} joined <00977 +bachar > to
all <03605 +kol > the living <02416 +chay > there is hope <00986
+bittachown > : for a living <02416 +chay > dog <03611 +keleb >
is better <02896 +towb > than <04480 +min > a dead <04191 +muwth
> lion <00738 +>ariy > .
is ECC 009 005 For the living <02416 +chay > know <03045 +yada<
> that they shall die <04191 +muwth > : but the dead <04191
+muwth > know <03045 +yada< > not any <03972 +m@uwmah > thing ,
neither <00369 +>ayin > have they any more <05750 +<owd > a
reward <07999 +shalam > ; for the memory <02143 +zeker > of them
{is} forgotten <07911 +shakach > .
is ECC 009 006 Also <01571 +gam > their love <00160 +>ahabah > ,
and their hatred <08135 +sin>ah> , and their envy <07068 +qin>ah
> , is now <03528 +k@bar > perished <6> ; neither <00369 +>ayin
> have they any more <05750 +<owd > a portion <02506 +cheleq >
for ever <05769 +<owlam > in any <03605 +kol > [ thing ] that
{is} done <06466 +pa<al > under <08478 +tachath > the sun <08121
+shemesh > .
is ECC 009 006 Also <01571 +gam > their love <00160 +>ahabah > ,
and their hatred <08135 +sin>ah> , and their envy <07068 +qin>ah
> , {is} now <03528 +k@bar > perished <6> ; neither <00369
+>ayin > have they any more <05750 +<owd > a portion <02506
+cheleq > for ever <05769 +<owlam > in any <03605 +kol > [ thing
] that is done <06466 +pa<al > under <08478 +tachath > the sun
<08121 +shemesh > .
is ECC 009 009 Live <02416 +chay > joyfully <02416 +chay > with
the wife <00802 +>ishshah > whom <00834 +>aher > thou lovest
<00157 +>ahab > all <03605 +kol > the days <03117 +yowm > of the
life <02416 +chay > of thy vanity <01892 +hebel > , which <00834
+>aher > he hath given <05414 +nathan > thee under <08478
+tachath > the sun <08121 +shemesh > , all <03605 +kol > the
days <03117 +yowm > of thy vanity <01892 +hebel > : for that [
{is} ] thy portion <02506 +cheleq > in [ this ] life <02416
+chay > , and in thy labour <05999 +<amal > which thou takest
<06001 +<amel > under <08478 +tachath > the sun <08121 +shemesh
> .
is ECC 009 010 Whatsoever thy hand <03027 +yad > findeth <04672
+matsa> > to do <06213 +<asah > , do <06213 +<asah > [ it ] with
thy might <03581 +koach > ; for [ there {is} ] no <00369 +>ayin
> work <04639 +ma<aseh > , nor device <02808 +cheshbown > , nor
knowledge <01847 +da<ath > , nor wisdom <02451 +chokmah > , in
the grave <07585 +sh@>owl > , whither thou goest <01980 +halak >
.
is ECC 009 011 . I returned <07725 +shuwb > , and saw <07200
+ra>ah > under <08478 +tachath > the sun <08121 +shemesh > ,
that the race <04793 +merowts > [ {is} ] not to the swift <07031
+ qal > , nor <03808 +lo> > the battle <04421 +milchamah > to
the strong <01368 +gibbowr > , neither <03808 +lo> > yet <01571
+gam > bread <03899 +lechem > to the wise <02450 +chakam > , nor
<03808 +lo> > yet <01571 +gam > riches <06239 +<osher > to men
of understanding <00995 +biyn > , nor <03808 +lo> > yet <01571
+gam > favour <02580 +chen > to men of skill <03045 +yada< > ;
but time <06256 +<eth > and chance <06294 +pega< > happeneth
<07136 +qarah > to them all <03605 +kol > .
is ECC 009 016 Then said <00559 +>amar > I , Wisdom <02451
+chokmah > [ is ] better <02896 +towb > than strength <01369
+g@buwrah > : nevertheless the poor <04542 +micken > man s
wisdom <02451 +chokmah > [ {is} ] despised <00959 +bazah > , and
his words <01697 +dabar > are not heard <08085 +shama< > .
is ECC 009 016 Then said <00559 +>amar > I , Wisdom <02451
+chokmah > [ {is} ] better <02896 +towb > than strength <01369
+g@buwrah > : nevertheless the poor <04542 +micken > man s
wisdom <02451 +chokmah > [ is ] despised <00959 +bazah > , and
his words <01697 +dabar > are not heard <08085 +shama< > .
is ECC 009 018 Wisdom <02451 +chokmah > [ {is} ] better <02896
+towb > than weapons <03627 +k@liy > of war <07128 +q@rab > :
but one <00259 +>echad > sinner <02398 +chata> > destroyeth <6>
much <07235 +rabah > good <02896 +towb > .
is ECC 010 001 . Dead <04194 +maveth > flies <02070 +z@buwb >
cause the ointment <08081 +shemen > of the apothecary <07543
+raqach > to send <05042 +naba< > forth a stinking <00887
+ba>ash > savour <07381 +reyach > : [ so doth ] a little <04592
+m@<at > folly <05531 +cikluwth > him that {is} in reputation
<03368 +yaqar > for wisdom <02451 +chokmah > [ and ] honour
<03519 +kabowd > .
is ECC 010 002 A wise <02450 +chakam > man s heart <03820 +leb >
[ {is} ] at his right <03225 +yamiyn > hand <03225 +yamiyn > ;
but a fool s <03684 +k@ciyl > heart <03820 +leb > at his left
<08040 +s@mo>wl > .
is ECC 010 003 Yea <01571 +gam > also <01571 +gam > , when he
that is a fool <05530 +cakal > walketh <01980 +halak > by the
way <01870 +derek > , his wisdom <03820 +leb > faileth <02638
+chacer > [ him ] , and he saith <00559 +>amar > to every <03605
+kol > one [ that ] he [ {is} ] a fool <05530 +cakal > .
is ECC 010 003 Yea <01571 +gam > also <01571 +gam > , when he
that {is} a fool <05530 +cakal > walketh <01980 +halak > by the
way <01870 +derek > , his wisdom <03820 +leb > faileth <02638
+chacer > [ him ] , and he saith <00559 +>amar > to every <03605
+kol > one [ that ] he [ is ] a fool <05530 +cakal > .
is ECC 010 005 There {is} an evil <07451 +ra< > [ which ] I have
seen <07200 +ra>ah > under <08478 +tachath > the sun <08121
+shemesh > , as an error <07684 +sh@gagah > [ which ] proceedeth
<03318 +yatsa> > from the ruler <07989 +shalliyt > :
is ECC 010 006 Folly <05529 +cekel > {is} set <05414 +nathan >
in great <07227 +rab > dignity <04791 +marowm > , and the rich
<06223 +<ashiyr > sit <03427 +yashab > in low <08216 +shephel >
place .
is ECC 010 010 If <00518 +>im > the iron <01270 +barzel > be
blunt <06949 +qahah > , and he do not whet <07043 +qalal > the
edge <06440 +paniym > , then must he put <01396 +gabar > to more
strength <02428 +chayil > : but wisdom <02451 +chokmah > [ {is}
] profitable <03504 +yithrown > to direct <03787 +kasher > .
is ECC 010 011 Surely <00518 +>im > the serpent <05175 +nachash
> will bite <05391 +nashak > without <03808 +lo> > enchantment
<03908 +lachash > ; and a babbler {is} no <00369 +>ayin > better
<03504 +yithrown > .
is ECC 010 013 The beginning <08462 +t@chillah > of the words
<01697 +dabar > of his mouth <06310 +peh > [ is ] foolishness
<05531 +cikluwth > : and the end <00319 +>achariyth > of his
talk <06310 +peh > [ {is} ] mischievous <07451 +ra< > madness
<01948 +howleluwth > .
is ECC 010 013 The beginning <08462 +t@chillah > of the words
<01697 +dabar > of his mouth <06310 +peh > [ {is} ] foolishness
<05531 +cikluwth > : and the end <00319 +>achariyth > of his
talk <06310 +peh > [ is ] mischievous <07451 +ra< > madness
<01948 +howleluwth > .
is ECC 010 014 A fool <05536 +cal > also {is} full <07235 +rabah
> of words <01697 +dabar > : a man <00120 +>adam > cannot tell
<05046 +nagad > what <04100 +mah > shall be ; and what <04100
+mah > shall be after <00310 +>achar > him , who <04310 +miy >
can tell <05046 +nagad > him ?
is ECC 010 016 . Woe <00337 +>iy > to thee , O land <00776
+>erets > , when thy king <04428 +melek > [ {is} ] a child
<05288 +na<ar > , and thy princes <08269 +sar > eat <00398
+>akal > in the morning <01242 +boqer > !
is ECC 010 017 Blessed <00835 +>esher > [ art ] thou , O land
<00776 +>erets > , when thy king <04428 +melek > [ {is} ] the
son <01121 +ben > of nobles <02715 +chor > , and thy princes
<08269 +sar > eat <00398 +>akal > in due season <06256 +<eth > ,
for strength <01369 +g@buwrah > , and not for drunkenness <08358
+sh@thiy > !
is ECC 010 019 A feast <03899 +lechem > {is} made <06213 +<asah
> for laughter <07814 +s@chowq > , and wine <03196 +yayin >
maketh merry <08055 +samach > : but money <03701 +keceph >
answereth <06030 +<anah > all <03605 +kol > [ things ] .
is ECC 011 005 As thou knowest <03045 +yada< > not what <04100
+mah > [ is ] the way <01870 +derek > of the spirit <07307
+ruwach > , [ nor ] how the bones <06106 +<etsem > [ do grow ]
in the womb <00990 +beten > of her that {is} with child <04392
+male> > : even <03602 +kakah > so thou knowest <03045 +yada< >
not the works <04639 +ma<aseh > of God <00430 +>elohiym > who
<00834 +>aher > maketh <06213 +<asah > all <03605 +kol > .
is ECC 011 005 As thou knowest <03045 +yada< > not what <04100
+mah > [ {is} ] the way <01870 +derek > of the spirit <07307
+ruwach > , [ nor ] how the bones <06106 +<etsem > [ do grow ]
in the womb <00990 +beten > of her that is with child <04392
+male> > : even <03602 +kakah > so thou knowest <03045 +yada< >
not the works <04639 +ma<aseh > of God <00430 +>elohiym > who
<00834 +>aher > maketh <06213 +<asah > all <03605 +kol > .
is ECC 011 007 . Truly the light <00216 +>owr > [ is ] sweet
<04966 +mathowq > , and a pleasant<02896 +towb > [ thing it {is}
] for the eyes <05869 +<ayin > to behold <07200 +ra>ah > the sun
<08121 +shemesh > :
is ECC 011 007 . Truly the light <00216 +>owr > [ {is} ] sweet
<04966 +mathowq > , and a pleasant<02896 +towb > [ thing it is ]
for the eyes <05869 +<ayin > to behold <07200 +ra>ah > the sun
<08121 +shemesh > :
is ECC 011 008 But if a man <00120 +>adam > live <02421 +chayah
> many <07235 +rabah > years <08141 +shaneh > , [ and ] rejoice
<08055 +samach > in them all <03605 +kol > ; yet let him
remember <02142 +zakar > the days <03117 +yowm > of darkness
<02822 +choshek > ; for they shall be many <07235 +rabah > . All
<03605 +kol > that cometh <00935 +bow> > [ {is} ] vanity <01892
+hebel > .
is ECC 012 004 And the doors <01817 +deleth > shall be shut
<05462 +cagar > in the streets <07784 +shuwq > , when the sound
<06963 +qowl > of the grinding <02913 +tachanah > {is} low
<08217 +shaphal > , and he shall rise <06965 +quwm > up at the
voice <06963 +qowl > of the bird <06833 +tsippowr > , and all
<03605 +kol > the daughters <01121 +ben > of musick <07892
+shiyr > shall be brought <07817 +shachach > low <07817
+shachach > ;
is ECC 012 005 Also <01571 +gam > [ when ] they shall be afraid
<03372 +yare> > of [ that which {is} ] high <01364 +gaboahh > ,
and fears <02849 +chathchath > [ shall be ] in the way <01870
+derek > , and the almond <08247 +shaqed > tree shall flourish
<05006 +na>ats > , and the grasshopper <02284 +chagab > shall be
a burden <05445 +cabal > , and desire <35> shall fail <06565
+parar > : because <03588 +kiy > man <00120 +>adam > goeth
<01980 +halak > to his long <05769 +<owlam > home <01004 +bayith
> , and the mourners <05594 +caphad > go <05437 +cabab > about
<05437 +cabab > the streets <07784 +shuwq > :
is ECC 012 008 . Vanity <01892 +hebel > of vanities <01892
+hebel > , saith <00559 +>amar > the preacher <06953 +qoheleth >
; all <03605 +kol > [ {is} ] vanity <01892 +hebel > .
is ECC 012 012 And further <03148 +yowther > , by these <01992
+hem > , my son <01121 +ben > , be admonished <02094 +zahar > :
of making <06213 +<asah > many <07235 +rabah > books <05612
+cepher > [ there is ] no <00369 +>ayin > end <07093 +qets > ;
and much <07235 +rabah > study <03854 +lahag > [ {is} ] a
weariness <03024 +y@gi<ah > of the flesh <01320 +basar > .
is ECC 012 012 And further <03148 +yowther > , by these <01992
+hem > , my son <01121 +ben > , be admonished <02094 +zahar > :
of making <06213 +<asah > many <07235 +rabah > books <05612
+cepher > [ there {is} ] no <00369 +>ayin > end <07093 +qets > ;
and much <07235 +rabah > study <03854 +lahag > [ is ] a
weariness <03024 +y@gi<ah > of the flesh <01320 +basar > .
is ECC 012 013 . Let us hear <08085 +shama< > the conclusion
<05490 +cowph > of the whole <03605 +kol > matter <01697 +dabar
> : Fear <03372 +yare> > God <00430 +>elohiym > , and keep
<08104 +shamar > his commandments <04687 +mitsvah > : for this
<02088 +zeh > [ {is} ] the whole <03605 +kol > [ duty ] of man
<00120 +>adam > .
is SON 001 001 . The song <07892 +shiyr > of songs <07892 +shiyr
> , which <00834 +>aher > [ {is} ] Solomon s <08010 +Sh@lomoh > .
is SON 001 002 . Let him kiss <05401 +nashaq > me with the
kisses <05390 +n@shiyqah > of his mouth <06310 +peh > : for thy
love <01730 +dowd > [ {is} ] better <02896 +towb > than wine
<03196 +yayin > .
is SON 001 003 Because of the savour <07381 +reyach > of thy
good <02896 +towb > ointments <08081 +shemen > thy name <08034
+shem > [ {is} as ] ointment <08081 +shemen > poured <07324
+ruwq > forth , therefore do the virgins <05959 +<almah > love
<00157 +>ahab > thee .
is SON 001 013 A bundle <06872 +ts@rowr > of myrrh <04753 +more
> [ {is} ] my wellbeloved <01730 +dowd > unto me ; he shall lie
<03885 +luwn > all <03605 +kol > night betwixt <00996 +beyn > my
breasts <07699 +shad > .
is SON 001 014 My beloved <01730 +dowd > [ {is} ] unto me [ as ]
a cluster <00811 +>eshkowl > of camphire <03724 +kopher > in the
vineyards <03754 +kerem > of Engedi <05872 +<Eyn Gediy > .
is SON 001 016 Behold <02009 +hinneh > , thou [ art ] fair
<03302 +yaphah > , my beloved <00157 +>ahab > , yea <00637 +>aph
> , pleasant <05273 +na<iym > : also <00637 +>aph > our bed
<06210 +<eres > [ {is} ] green <07488 +ra<anan > .
is SON 002 002 As the lily <07799 +shuwshan > among <00996 +beyn
> thorns <02336 +chowach > , so <03651 +ken > [ {is} ] my love
<07474 +ra<yah > among <00996 +beyn > the daughters <01121 +ben
> .
is SON 002 003 . As the apple <08598 +tappuwach > tree <06086
+<ets > among the trees <06086 +<ets > of the wood <03293 +ya<ar
> , so <03651 +ken > [ {is} ] my beloved <01730 +dowd > among
<00996 +beyn > the sons <01121 +ben > . I sat <03427 +yashab >
down under his shadow <06738 +tsel > with great delight <02530
+chamad > , and his fruit <06529 +p@riy > [ was ] sweet <04966
+mathowq > to my taste <02441 +chek > .
is SON 002 006 His left <08040 +s@mo>wl > hand <08040 +s@mo>wl >
[ {is} ] under <08478 +tachath > my head <07218 +ro>sh > , and
his right <03225 +yamiyn > hand <03225 +yamiyn > doth embrace
<02263 +chabaq > me .
is SON 002 009 My beloved <01730 +dowd > {is} like <01819 +damah
> a roe <06643 +ts@biy > or <00176 +>ow > a young <06082 +<opher
> hart <00354 +>ayal > : behold <02009 +hinneh > , he standeth
<05975 +<amad > behind <00310 +>achar > our wall <03796 +kothel
> , he looketh <07688 +shagach > forth at <04480 +min > the
windows <02474 +challown > , shewing <06692 +tsuwts > himself
through <04480 +min > the lattice <02762 +cherek > .
is SON 002 011 For , lo <02009 +hinneh > , the winter <05638
+c@thav > is past <05674 +<abar > , the rain <01653 +geshem >
{is} over <02798 +Charashiym > [ and ] gone <01980 +halak > ;
is SON 002 011 For , lo <02009 +hinneh > , the winter <05638
+c@thav > {is} past <05674 +<abar > , the rain <01653 +geshem >
is over <02798 +Charashiym > [ and ] gone <01980 +halak > ;
is SON 002 012 The flowers <05339 +nitstsan > appear <07200
+ra>ah > on the earth <0776>erets > ; the time <06256 +<eth > of
the singing <02158 +zamiyr > [ of birds ] is come <05060 +naga<
> , and the voice <06963 +qowl > of the turtle <08449 +towr >
{is} heard <08085 +shama< > in our land <00776 +>erets > ;
is SON 002 012 The flowers <05339 +nitstsan > appear <07200
+ra>ah > on the earth <0776>erets > ; the time <06256 +<eth > of
the singing <02158 +zamiyr > [ of birds ] {is} come <05060
+naga< > , and the voice <06963 +qowl > of the turtle <08449
+towr > is heard <08085 +shama< > in our land <00776 +>erets > ;
is SON 002 014 . O my dove <03123 +yownah > , [ that art ] in
the clefts <02288 +chagav > of the rock <05553 +cela< > , in the
secret <05643 +cether > [ places ] of the stairs <04095
+madregah > , let me see <07200 +ra>ah > thy countenance <04758
+mar>eh > , let me hear <08085 +shama< > thy voice <06963 +qowl
> ; for sweet <06149 +<areb > [ is ] thy voice <06963 +qowl > ,
and thy countenance <04758 +mar>eh > [ {is} ] comely <05000
+na>veh > .
is SON 002 014 . O my dove <03123 +yownah > , [ that art ] in
the clefts <02288 +chagav > of the rock <05553 +cela< > , in the
secret <05643 +cether > [ places ] of the stairs <04095
+madregah > , let me see <07200 +ra>ah > thy countenance <04758
+mar>eh > , let me hear <08085 +shama< > thy voice <06963 +qowl
> ; for sweet <06149 +<areb > [ {is} ] thy voice <06963 +qowl > ,
and thy countenance <04758 +mar>eh > [ is ] comely <05000
+na>veh > .
is SON 002 016 My beloved <01730 +dowd > [ {is} ] mine , and I [
am ] his : he feedeth <07462 +ra<ah > among the lilies <07799
+shuwshan > .
is SON 003 006 . Who <04310 +miy > [ {is} ] this <02063 +zo>th >
that cometh <05927 +<alah > out of the wilderness <04057 +midbar
> like pillars <08490 +tiymarah > of smoke <06227 +<ashan > ,
perfumed <06999 +qatar > with myrrh <04753 +more > and
frankincense <03828 +l@bownah > , with all <03605 +kol > powders
<81> of the merchant <07402 +rakal > ?
is SON 003 007 . Behold <02009 +hinneh > his bed <04296 +mittah
> , which [ {is} ] Solomon s <08010 +Sh@lomoh > ; threescore
<07657 +shib<iym . > valiant <01368 +gibbowr > men [ are ] about
<05439 +cabiyb > it , of the valiant <01368 +gibbowr > of Israel
<03478 +Yisra>el > .
is SON 004 001 . Behold <02009 +hinneh > , thou [ art ] fair
<03302 +yaphah > , my love <07474 +ra<yah > ; behold <02009
+hinneh > , thou [ art ] fair <03302 +yaphah > ; thou [ hast ]
doves <03123 +yownah > eyes <05869 +<ayin > within <01157 +b@<ad
> thy locks <06777 +tsammah > : thy hair <08181 +se<ar > [ {is}
] as a flock <05739 +<eder > of goats <05795 +<ez > , that
appear <01570 +galash > from mount <02022 +har > Gilead <01568
+Gil<ad > .
is SON 004 002 Thy teeth <08127 +shen > [ are ] like a flock
<05739 +<eder > [ of sheep that are even ] shorn <07094 +qatsab
> , which came <05927 +<alah > up from the washing <07367
+rachtsah > ; whereof every <03605 +kol > one bear <08382 +ta>am
> twins <08382 +ta>am > , and none <00369 +>ayin > [ {is} ]
barren <07909 +shakkuwl > among them .
is SON 004 003 Thy lips <08193 +saphah > [ are ] like a thread
<02339 +chuwt > of scarlet <08144 +shaniy > , and thy speech
<04057 +midbar > [ {is} ] comely <05000 +na>veh > : thy temples
<07451 +ra< > [ are ] like a piece <06400 +pelach > of a
pomegranate <07416 +rimmown > within <01157 +b@<ad > thy locks
<06777 +tsammah > .
is SON 004 004 Thy neck <06677 +tsavva>r > [ {is} ] like the
tower <04026 +migdal > of David <01732 +David > builded <01129
+banah > for an armoury <08530 +talpiyah > , whereon <05921 +<al
> there hang <08518 +talah > a thousand <00505 +>eleph >
bucklers <04043 +magen > , all <03605 +kol > shields <07982
+shelet > of mighty <01368 +gibbowr > men .
is SON 004 007 Thou [ art ] all <03605 +kol > fair <03302
+yaphah > , my love <07474 +ra<yah > ; [ there {is} ] no <00369
+>ayin > spot <03971 +m>uwm > in thee .
is SON 004 010 How <04100 +mah > fair <03302 +yaphah > is thy
love <01730 +dowd > , my sister <00269 +>achowth > , [ my ]
spouse <03618 +kallah > ! how <04100 +mah > much better <02896
+towb > {is} thy love <01730 +dowd > than wine <03196 +yayin > !
and the smell <07381 +reyach > of thine ointments <08081 +shemen
> than all <03605 +kol > spices <01314 +besem > !
is SON 004 010 How <04100 +mah > fair <03302 +yaphah > {is} thy
love <01730 +dowd > , my sister <00269 +>achowth > , [ my ]
spouse <03618 +kallah > ! how <04100 +mah > much better <02896
+towb > is thy love <01730 +dowd > than wine <03196 +yayin > !
and the smell <07381 +reyach > of thine ointments <08081 +shemen
> than all <03605 +kol > spices <01314 +besem > !
is SON 004 011 Thy lips <08193 +saphah > , O [ my ] spouse
<03618 +kallah > , drop <05197 +nataph > [ as ] the honeycomb
<05317 +nopheth > : honey <01706 +d@bash > and milk <02461
+chalab > [ are ] under <08478 +tachath > thy tongue <03956
+lashown > ; and the smell <07381 +reyach > of thy garments
<08008 +salmah > [ {is} ] like the smell <07381 +reyach > of
Lebanon <03844 +L@banown > .
is SON 004 012 A garden <01588 +gan > inclosed <05274 +na<al > [
{is} ] my sister <00269 +>achowth > , [ my ] spouse <03618
+kallah > ; a spring <01530 +gal > shut <05274 +na<al > up , a
fountain <04599 +ma<yan > sealed <02856 +chatham > .
is SON 005 002 . I sleep <03463 +yashen > , but my heart <03820
+leb > waketh <05782 +<uwr > : [ it is ] the voice <06963 +qowl
> of my beloved <01730 +dowd > that knocketh <01849 +daphaq > ,
[ saying ] , Open <06605 +pathach > to me , my sister <00269
+>achowth > , my love <07474 +ra<yah > , my dove <03123 +yownah
> , my undefiled <08535 +tam > : for my head <07218 +ro>sh >
{is} filled <04390 +male> > with dew <02919 +tal > , [ and ] my
locks <06977 +q@vutstsah > with the drops <07447 +raciyc > of
the night <03915 +layil > .
is SON 005 002 . I sleep <03463 +yashen > , but my heart <03820
+leb > waketh <05782 +<uwr > : [ it {is} ] the voice <06963
+qowl > of my beloved <01730 +dowd > that knocketh <01849
+daphaq > , [ saying ] , Open <06605 +pathach > to me , my
sister <00269 +>achowth > , my love <07474 +ra<yah > , my dove
<03123 +yownah > , my undefiled <08535 +tam > : for my head
<07218 +ro>sh > is filled <04390 +male> > with dew <02919 +tal >
, [ and ] my locks <06977 +q@vutstsah > with the drops <07447
+raciyc > of the night <03915 +layil > .
is SON 005 009 . What <04100 +mah > [ is ] thy beloved <01730
+dowd > more than [ another ] beloved <01730 +dowd > , O thou
fairest <03303 +yapheh > among women <00802 +>ishshah > ? what
<04100 +mah > [ {is} ] thy beloved <01730 +dowd > more than [
another ] beloved <01730 +dowd > , that thou dost so <03602
+kakah > charge <07650 +shaba< > us ?
is SON 005 009 . What <04100 +mah > [ {is} ] thy beloved <01730
+dowd > more than [ another ] beloved <01730 +dowd > , O thou
fairest <03303 +yapheh > among women <00802 +>ishshah > ? what
<04100 +mah > [ is ] thy beloved <01730 +dowd > more than [
another ] beloved <01730 +dowd > , that thou dost so <03602
+kakah > charge <07650 +shaba< > us ?
is SON 005 010 My beloved <01730 +dowd > [ {is} ] white <06703
+tsach > and ruddy <00132 +>admoniy > , the chiefest <01713
+dagal > among ten <07233 +r@babah > thousand <07233 +r@babah > .
is SON 005 011 His head <07218 +ro>sh > [ {is} as ] the most
<03800 +kethem > fine gold <06337 +paz > , his locks <06977
+q@vutstsah > [ are ] bushy <08534 +taltal > , [ and ] black
<07838 +shachor > as a raven <06158 +<oreb > .
is SON 005 014 His hands <03027 +yad > [ are as ] gold <02091
+zahab > rings <01550 +galiyl > set <04390 +male> > with the
beryl <08658 +tarshiysh > : his belly <04578 +me<ah > [ {is} as
] bright <06247 +<esheth > ivory <08127 +shen > overlaid <05968
+<alaph > [ with ] sapphires <05601 +cappiyr > .
is SON 005 015 His legs <07785 +showq > [ are as ] pillars
<05982 +<ammuwd > of marble <08336 +shesh > , set <03245 +yacad
> upon sockets <00134 +>eden > of fine gold <06337 +paz > : his
countenance <04758 +mar>eh > [ {is} ] as Lebanon <03844
+L@banown > , excellent <00977 +bachar > as the cedars <00730
+>erez > .
is SON 005 016 His mouth <02441 +chek > [ is ] most sweet <04477
+mamtaq > : yea , he [ is ] altogether <03605 +kol > lovely
<04261 +machmad > . This <02088 +zeh > [ is ] my beloved <01730
+dowd > , and this <02088 +zeh > [ {is} ] my friend <07453 +rea<
> , O daughters <01121 +ben > of Jerusalem <03389 +Y@ruwshalaim
> .
is SON 005 016 His mouth <02441 +chek > [ is ] most sweet <04477
+mamtaq > : yea , he [ is ] altogether <03605 +kol > lovely
<04261 +machmad > . This <02088 +zeh > [ {is} ] my beloved
<01730 +dowd > , and this <02088 +zeh > [ is ] my friend <07453
+rea< > , O daughters <01121 +ben > of Jerusalem <03389
+Y@ruwshalaim > .
is SON 005 016 His mouth <02441 +chek > [ is ] most sweet <04477
+mamtaq > : yea , he [ {is} ] altogether <03605 +kol > lovely
<04261 +machmad > . This <02088 +zeh > [ is ] my beloved <01730
+dowd > , and this <02088 +zeh > [ is ] my friend <07453 +rea< >
, O daughters <01121 +ben > of Jerusalem <03389 +Y@ruwshalaim > .
is SON 005 016 His mouth <02441 +chek > [ {is} ] most sweet
<04477 +mamtaq > : yea , he [ is ] altogether <03605 +kol >
lovely <04261 +machmad > . This <02088 +zeh > [ is ] my beloved
<01730 +dowd > , and this <02088 +zeh > [ is ] my friend <07453
+rea< > , O daughters <01121 +ben > of Jerusalem <03389
+Y@ruwshalaim > .
is SON 006 001 . Whither <00575 +>an > is thy beloved <01730
+dowd > gone <01980 +halak > , O thou fairest <03303 +yapheh >
among women <00802 +>ishshah > ? whither <00575 +>an > {is} thy
beloved <01730 +dowd > turned <06437 +panah > aside <06437
+panah > ? that we may seek <01245 +baqash > him with thee .
is SON 006 001 . Whither <00575 +>an > {is} thy beloved <01730
+dowd > gone <01980 +halak > , O thou fairest <03303 +yapheh >
among women <00802 +>ishshah > ? whither <00575 +>an > is thy
beloved <01730 +dowd > turned <06437 +panah > aside <06437
+panah > ? that we may seek <01245 +baqash > him with thee .
is SON 006 002 My beloved <01730 +dowd > {is} gone <03381 +yarad
> down <03381 +yarad > into his garden <01588 +gan > , to the
beds <06170 +<aruwgah > of spices <01314 +besem > , to feed
<07462 +ra<ah > in the gardens <01588 +gan > , and to gather
<03950 +laqat > lilies <07799 +shuwshan > .
is SON 006 003 I [ am ] my beloved s <01730 +dowd > , and my
beloved <01730 +dowd > [ {is} ] mine : he feedeth <07462 +ra<ah
> among the lilies <07799 +shuwshan > .
is SON 006 005 Turn <05437 +cabab > away thine eyes <05869
+<ayin > from me , for they have overcome <07292 +rahab > me :
thy hair <08181 +se<ar > [ {is} ] as a flock <05739 +<eder > of
goats <05795 +<ez > that appear <01570 +galash > from Gilead
<01568 +Gil<ad > .
is SON 006 006 Thy teeth <08127 +shen > [ are ] as a flock
<05739 +<eder > of sheep <7353rachel > which go <05927 +<alah >
up from the washing <07367 +rachtsah > , whereof every <03605
+kol > one <00259 +>echad > beareth <08382 +ta>am > twins <08382
+ta>am > , and [ there {is} ] not one <00259 +>echad > barren
<07909 +shakkuwl > among them .
is SON 006 009 My dove <03123 +yownah > , my undefiled <08535
+tam > is [ but ] one <00259 +>echad > ; she [ is ] the [ only ]
one <00259 +>echad > of her mother <00517 +>em > , she [ {is} ]
the choice <01249 +bar > [ one <00259 +>echad > ] of her that
bare <03205 +yalad > her . The daughters <01121 +ben > saw
<07200 +ra>ah > her , and blessed <00833 +>ashar > her ; [ yea ]
, the queens <04436 +malkah > and the concubines <06370
+piylegesh > , and they praised <01984 +halal > her .
is SON 006 009 My dove <03123 +yownah > , my undefiled <08535
+tam > is [ but ] one <00259 +>echad > ; she [ {is} ] the [ only
] one <00259 +>echad > of her mother <00517 +>em > , she [ is ]
the choice <01249 +bar > [ one <00259 +>echad > ] of her that
bare <03205 +yalad > her . The daughters <01121 +ben > saw
<07200 +ra>ah > her , and blessed <00833 +>ashar > her ; [ yea ]
, the queens <04436 +malkah > and the concubines <06370
+piylegesh > , and they praised <01984 +halal > her .
is SON 006 009 My dove <03123 +yownah > , my undefiled <08535
+tam > {is} [ but ] one <00259 +>echad > ; she [ is ] the [ only
] one <00259 +>echad > of her mother <00517 +>em > , she [ is ]
the choice <01249 +bar > [ one <00259 +>echad > ] of her that
bare <03205 +yalad > her . The daughters <01121 +ben > saw
<07200 +ra>ah > her , and blessed <00833 +>ashar > her ; [ yea ]
, the queens <04436 +malkah > and the concubines <06370
+piylegesh > , and they praised <01984 +halal > her .
is SON 006 010 Who <04310 +miy > [ {is} ] she [ that ] looketh
<08259 +shaqaph > forth as the morning <07837 +shachar > , fair
<03303 +yapheh > as the moon <03842 +l@banah > , clear <01249
+bar > as the sun <02535 +chammah > , [ and ] terrible <00366
+>ayom > as [ an army ] with banners <01713 +dagal > ?
is SON 007 002 Thy navel <08326 +shorer > [ is like ] a round
<05469 +cahar > goblet <00101 +>aggan > , [ which ] wanteth
<02637 +chacer > not liquor <04197 +mezeg > : thy belly <00990
+beten > [ {is} like ] an heap <06194 +<arem > of wheat <02406
+chittah > set <05473 +cuwg > about <05473 +cuwg > with lilies
<07799 +shuwshan > .
is SON 007 002 Thy navel <08326 +shorer > [ {is} like ] a round
<05469 +cahar > goblet <00101 +>aggan > , [ which ] wanteth
<02637 +chacer > not liquor <04197 +mezeg > : thy belly <00990
+beten > [ is like ] an heap <06194 +<arem > of wheat <02406
+chittah > set <05473 +cuwg > about <05473 +cuwg > with lilies
<07799 +shuwshan > .
is SON 007 004 Thy neck <06677 +tsavva>r > [ is ] as a tower
<04026 +migdal > of ivory <08127 +shen > ; thine eyes <05869
+<ayin > [ like ] the fishpools <01295 +b@rekah > in Heshbon
<02809 +Cheshbown > , by the gate <08179 +sha<ar > of Bathrabbim
<01337 +Bath Rabbiym > : thy nose <00639 +>aph > [ {is} ] as the
tower <04026 +migdal > of Lebanon <03844 +L@banown > which
looketh <06822 +tsaphah > toward Damascus <01834 +Dammeseq > .
is SON 007 004 Thy neck <06677 +tsavva>r > [ {is} ] as a tower
<04026 +migdal > of ivory <08127 +shen > ; thine eyes <05869
+<ayin > [ like ] the fishpools <01295 +b@rekah > in Heshbon
<02809 +Cheshbown > , by the gate <08179 +sha<ar > of Bathrabbim
<01337 +Bath Rabbiym > : thy nose <00639 +>aph > [ is ] as the
tower <04026 +migdal > of Lebanon <03844 +L@banown > which
looketh <06822 +tsaphah > toward Damascus <01834 +Dammeseq > .
is SON 007 005 Thine head <07218 +ro>sh > upon thee [ is ] like
Carmel <03760 +Karmel > , and the hair <01803 +dallah > of thine
head <07218 +ro>sh > like purple <00713 +>argaman > ; the king
<04428 +melek > [ {is} ] held <00631 +>acar > in the galleries
<07298 +rahat > .
is SON 007 005 Thine head <07218 +ro>sh > upon thee [ {is} ]
like Carmel <03760 +Karmel > , and the hair <01803 +dallah > of
thine head <07218 +ro>sh > like purple <00713 +>argaman > ; the
king <04428 +melek > [ is ] held <00631 +>acar > in the
galleries <07298 +rahat > .
is SON 007 007 This <02063 +zo>th > thy stature <06967 +qowmah >
{is} like <01819 +damah > to a palm <08558 +tamar > tree , and
thy breasts <07699 +shad > to clusters <00811 +>eshkowl > [ of
grapes ] .
is SON 007 010 . I [ am ] my beloved s <01730 +dowd > , and his
desire <08669 +t@shuwqah > [ {is} ] toward <05921 +<al > me .
is SON 008 005 . Who <04310 +miy > [ {is} ] this <02063 +zo>th >
that cometh <05927 +<alah > up from the wilderness <04057
+midbar > , leaning <07514 +raphaq > upon her beloved <01730
+dowd > ? I raised <05782 +<uwr > thee up under <08478 +tachath
> the apple <08598 +tappuwach > tree : there thy mother <00517
+>em > brought <02254 +chabal > thee forth <02254 +chabal > :
there she brought <02254 +chabal > thee forth <02254 +chabal > [
that ] bare <03205 +yalad > thee .
is SON 008 006 Set <07760 +suwm > me as a seal <02368 +chowtham
> upon thine heart <03820 +leb > , as a seal <02368 +chowtham >
upon thine arm <02220 +z@rowa< > : for love <00160 +>ahabah > [
is ] strong <05794 +<az > as death <04194 +maveth > ; jealousy
<07068 +qin>ah > [ {is} ] cruel as the grave <07585 +sh@>owl > :
the coals <07565 +resheph > thereof [ are ] coals <07565
+resheph > of fire <00784 +>esh > , [ which hath a ] most
vehement <03050 +Yahh > flame <07957 +shalhebeth > .
is SON 008 006 Set <07760 +suwm > me as a seal <02368 +chowtham
> upon thine heart <03820 +leb > , as a seal <02368 +chowtham >
upon thine arm <02220 +z@rowa< > : for love <00160 +>ahabah > [
{is} ] strong <05794 +<az > as death <04194 +maveth > ; jealousy
<07068 +qin>ah > [ is ] cruel as the grave <07585 +sh@>owl > :
the coals <07565 +resheph > thereof [ are ] coals <07565
+resheph > of fire <00784 +>esh > , [ which hath a ] most
vehement <03050 +Yahh > flame <07957 +shalhebeth > .
is SON 008 012 My vineyard <03754 +kerem > , which [ is ] mine ,
[ {is} ] before <06440 +paniym > me : thou , O Solomon <08010
+Sh@lomoh > , [ must have ] a thousand <00505 +>eleph > , and
those that keep <05201 +natar > the fruit <06529 +p@riy >
thereof two hundred <03967 +me>ah > .
is SON 008 012 My vineyard <03754 +kerem > , which [ {is} ] mine
, [ is ] before <06440 +paniym > me : thou , O Solomon <08010
+Sh@lomoh > , [ must have ] a thousand <00505 +>eleph > , and
those that keep <05201 +natar > the fruit <06529 +p@riy >
thereof two hundred <03967 +me>ah > .
is ISA 001 005 Why should ye be stricken <05221 +nakah > any
more <05750 +<owd > ? ye will revolt <05627 +carah > more and
more : the whole <03605 +kol > head <07218 +ro>sh > {is} sick
<02483 +choliy > , and the whole <03605 +kol > heart <03824
+lebab > faint <01742 +davvay > .
is ISA 001 006 From the sole <03709 +kaph > of the foot <07272
+regel > even unto the head <07218 +ro>sh > [ there {is} ] no
<00369 +>ayin > soundness <04974 +m@thom > in it ; [ but ]
wounds <06482 +petsa< > , and bruises <02250 +chabbuwrah > , and
putrifying <02961 +tariy > sores <04347 +makkah > : they have
not been closed <02115 +zuwr > , neither <03808 +lo> > bound
<02280 +chabash > up , neither <03808 +lo> > mollified <07401
+rakak > with ointment <08081 +shemen > .
is ISA 001 007 Your country <00776 +>erets > [ is ] desolate
<08077 +sh@mamah > , your cities <05892 +<iyr > [ are ] burned
<08313 +saraph > with fire <00784 +>esh > : your land <00127
+>adamah > , strangers <02114 +zuwr > devour <00398 +>akal > it
in your presence <05048 +neged > , and [ it {is} ] desolate
<08077 +sh@mamah > , as overthrown <04114 +mahpekah > by
strangers <02114 +zuwr > .
is ISA 001 007 Your country <00776 +>erets > [ {is} ] desolate
<08077 +sh@mamah > , your cities <05892 +<iyr > [ are ] burned
<08313 +saraph > with fire <00784 +>esh > : your land <00127
+>adamah > , strangers <02114 +zuwr > devour <00398 +>akal > it
in your presence <05048 +neged > , and [ it is ] desolate <08077
+sh@mamah > , as overthrown <04114 +mahpekah > by strangers
<02114 +zuwr > .
is ISA 001 008 And the daughter <01323 +bath > of Zion <06726
+Tsiyown > {is} left <03498 +yathar > as a cottage <05521
+cukkah > in a vineyard <03754 +kerem > , as a lodge <04412
+m@luwnah > in a garden of cucumbers <04750 +miqshah > , as a
besieged <05341 +natsar > city <05892 +<iyr > .
is ISA 001 011 To what <04100 +mah > purpose [ {is} ] the
multitude <07230 +rob > of your sacrifices <02077 +zebach > unto
me ? saith <00559 +>amar > the LORD <03068 +Y@hovah > : I am
full <07646 +saba< > of the burnt <05930 +<olah > offerings of
rams <00352 +>ayil > , and the fat <02459 +cheleb > of fed
<04806 +m@riy> > beasts <04806 +m@riy> > ; and I delight <02654
+chaphets > not in the blood <01818 +dam > of bullocks <06499
+par > , or of lambs <03532 +kebes > , or of he goats <06260
+<attuwd > .
is ISA 001 013 Bring <00935 +bow> > no <03808 +lo> > more <05750
+<owd > vain <07723 +shav> > oblations <04503 +minchah > ;
incense <07004 +q@toreth > is an abomination <08441 +tow<ebah >
unto me ; the new <02320 +chodesh > moons <02320 +chodesh > and
sabbaths <07676 +shabbath > , the calling <07121 +qara> > of
assemblies <04744 +miqra> > , I cannot away with ; [ it {is} ]
iniquity <00205 +>aven > , even the solemn <02282 +chag >
meeting <06116 +<atsarah > .
is ISA 001 013 Bring <00935 +bow> > no <03808 +lo> > more <05750
+<owd > vain <07723 +shav> > oblations <04503 +minchah > ;
incense <07004 +q@toreth > {is} an abomination <08441 +tow<ebah
> unto me ; the new <02320 +chodesh > moons <02320 +chodesh >
and sabbaths <07676 +shabbath > , the calling <07121 +qara> > of
assemblies <04744 +miqra> > , I cannot away with ; [ it is ]
iniquity <00205 +>aven > , even the solemn <02282 +chag >
meeting <06116 +<atsarah > .
is ISA 001 021 . How <00349 +>eyk > {is} the faithful <00539
+>aman > city <07151 +qiryah > become <01961 +hayah > an harlot
<02181 +zanah > ! it was full <04392 +male> > of judgment <04941
+mishpat > ; righteousness <06664 +tsedeq > lodged <03885 +luwn
> in it ; but now <06258 +<attah > murderers <07523 +ratsach > .
is ISA 001 022 Thy silver <03701 +keceph > {is} become <01961
+hayah > dross <05509 +ciyg > , thy wine <05435 +cobe> > mixed
<04107 +mahal > with water <04325 +mayim > :
is ISA 002 007 Their land <00776 +>erets > also is full <04390
+male> > of silver <03701 +keceph > and gold <02091 +zahab > ,
neither <03808 +lo> > [ is there any ] end <07097 +qatseh > of
their treasures <00214 +>owtsar > ; their land <00776 +>erets >
is also full <04390 +male> > of horses <05483 +cuwc > , neither
<03808 +lo> > [ {is} there any ] end <07097 +qatseh > of their
chariots <04818 +merkabah > :
is ISA 002 007 Their land <00776 +>erets > also is full <04390
+male> > of silver <03701 +keceph > and gold <02091 +zahab > ,
neither <03808 +lo> > [ is there any ] end <07097 +qatseh > of
their treasures <00214 +>owtsar > ; their land <00776 +>erets >
{is} also full <04390 +male> > of horses <05483 +cuwc > ,
neither <03808 +lo> > [ is there any ] end <07097 +qatseh > of
their chariots <04818 +merkabah > :
is ISA 002 007 Their land <00776 +>erets > also is full <04390
+male> > of silver <03701 +keceph > and gold <02091 +zahab > ,
neither <03808 +lo> > [ {is} there any ] end <07097 +qatseh > of
their treasures <00214 +>owtsar > ; their land <00776 +>erets >
is also full <04390 +male> > of horses <05483 +cuwc > , neither
<03808 +lo> > [ is there any ] end <07097 +qatseh > of their
chariots <04818 +merkabah > :
is ISA 002 007 Their land <00776 +>erets > also {is} full <04390
+male> > of silver <03701 +keceph > and gold <02091 +zahab > ,
neither <03808 +lo> > [ is there any ] end <07097 +qatseh > of
their treasures <00214 +>owtsar > ; their land <00776 +>erets >
is also full <04390 +male> > of horses <05483 +cuwc > , neither
<03808 +lo> > [ is there any ] end <07097 +qatseh > of their
chariots <04818 +merkabah > :
is ISA 002 008 Their land <00776 +>erets > also {is} full <04390
+male> > of idols <00457 +>eliyl > ; they worship <07812
+shachah > the work <04639 +ma<aseh > of their own hands <03027
+yad > , that which <00834 +>aher > their own fingers <00676
+>etsba< > have made <06213 +<asah > :
is ISA 002 012 For the day <03117 +yowm > of the LORD <03068
+Y@hovah > of hosts <06635 +tsaba> > [ shall be ] upon every
<03605 +kol > [ one that is ] proud <01343 +ge>eh > and lofty
<07311 +ruwm > , and upon every <03605 +kol > [ one that {is} ]
lifted <05375 +nasa> > up ; and he shall be brought <08213
+shaphel > low <08213 +shaphel > :
is ISA 002 012 For the day <03117 +yowm > of the LORD <03068
+Y@hovah > of hosts <06635 +tsaba> > [ shall be ] upon every
<03605 +kol > [ one that {is} ] proud <01343 +ge>eh > and lofty
<07311 +ruwm > , and upon every <03605 +kol > [ one that is ]
lifted <05375 +nasa> > up ; and he shall be brought <08213
+shaphel > low <08213 +shaphel > :
is ISA 002 022 Cease <02308 +chadal > ye from man <00120 +>adam
> , whose <00834 +>aher > breath <05397 +n@shamah > [ is ] in
his nostrils <00639 +>aph > : for wherein <04100 +mah > {is} he
to be accounted <02803 +chashab > of ?
is ISA 002 022 Cease <02308 +chadal > ye from man <00120 +>adam
> , whose <00834 +>aher > breath <05397 +n@shamah > [ {is} ] in
his nostrils <00639 +>aph > : for wherein <04100 +mah > is he to
be accounted <02803 +chashab > of ?
is ISA 003 007 In that day <03117 +yowm > shall he swear <05375
+nasa> > , saying <00559 +>amar > , I will not be an healer
<02280 +chabash > ; for in my house <01004 +bayith > [ {is} ]
neither <00369 +>ayin > bread <03899 +lechem > nor <00369 +>ayin
> clothing <08071 +simlah > : make <07760 +suwm > me not a ruler
<07101 +qatsiyn > of the people <05971 +<am > .
is ISA 003 008 For Jerusalem <03389 +Y@ruwshalaim > is ruined
<03782 +kashal > , and Judah <03063 +Y@huwdah > {is} fallen
<05307 +naphal > : because <03588 +kiy > their tongue <03956
+lashown > and their doings <04611 +ma<alal > [ are ] against
<00413 +>el > the LORD <03068 +Y@hovah > , to provoke <04784
+marah > the eyes <05869 +<ayin > of his glory <03519 +kabowd > .
is ISA 003 008 For Jerusalem <03389 +Y@ruwshalaim > {is} ruined
<03782 +kashal > , and Judah <03063 +Y@huwdah > is fallen <05307
+naphal > : because <03588 +kiy > their tongue <03956 +lashown >
and their doings <04611 +ma<alal > [ are ] against <00413 +>el >
the LORD <03068 +Y@hovah > , to provoke <04784 +marah > the eyes
<05869 +<ayin > of his glory <03519 +kabowd > .
is ISA 003 014 The LORD <03068 +Y@hovah > will enter <00935
+bow> > into judgment <04941 +mishpat > with the ancients <02204
+zaqen > of his people <05971 +<am > , and the princes <08269
+sar > thereof : for ye have eaten <00398 +>akal > up the
vineyard <03754 +kerem > ; the spoil <01500 +g@zelah > of the
poor <06041 +<aniy > [ {is} ] in your houses <01004 +bayith > .
is ISA 004 003 And it shall come <01961 +hayah > to pass , [
that he that is ] left <07604 +sha>ar > in Zion <06726 +Tsiyown
> , and [ he that ] remaineth <03498 +yathar > in Jerusalem
<03389 +Y@ruwshalaim > , shall be called <00559 +>amar > holy
<06918 +qadowsh > , [ even ] every <03605 +kol > one that {is}
written <03789 +kathab > among the living <02416 +chay > in
Jerusalem <03389 +Y@ruwshalaim > :
is ISA 004 003 And it shall come <01961 +hayah > to pass , [
that he that {is} ] left <07604 +sha>ar > in Zion <06726
+Tsiyown > , and [ he that ] remaineth <03498 +yathar > in
Jerusalem <03389 +Y@ruwshalaim > , shall be called <00559 +>amar
> holy <06918 +qadowsh > , [ even ] every <03605 +kol > one that
is written <03789 +kathab > among the living <02416 +chay > in
Jerusalem <03389 +Y@ruwshalaim > :
is ISA 005 007 For the vineyard <03754 +kerem > of the LORD
<03068 +Y@hovah > of hosts <06635 +tsaba> > [ {is} ] the house
<01004 +bayith > of Israel <03478 +Yisra>el > , and the men
<00376 +>iysh > of Judah <03063 +Y@huwdah > his pleasant <08191
+sha<shua< > plant <05194 +neta< > : and he looked <06970 +Qowa<
> for judgment <04941 +mishpat > , but behold <02009 +hinneh >
oppression <04939 +mispach > ; for righteousness <06666
+ts@daqah > , but behold <02009 +hinneh > a cry <06818 +tsa<aqah
> .
is ISA 005 016 But the LORD <03068 +Y@hovah > of hosts <06635
+tsaba> > shall be exalted <01361 +gabahh > in judgment <04941
+mishpat > , and God <00410 +>el > that {is} holy <06918
+qadowsh > shall be sanctified <06942 +qadash > in righteousness
<06666 +ts@daqah > .
is ISA 005 025 Therefore is the anger <00639 +>aph > of the LORD
<03068 +Y@hovah > kindled <02734 +charah > against his people
<05971 +<am > , and he hath stretched <05186 +natah > forth his
hand <03027 +yad > against <05921 +<al > them , and hath smitten
<05221 +nakah > them : and the hills <02022 +har > did tremble
<07264 +ragaz > , and their carcases <05038 +n@belah > [ were ]
torn <05478 +cuwchah > in the midst <07130 +qereb > of the
streets <02351 +chuwts > . For all <03605 +kol > this <02063
+zo>th > his anger <00639 +>aph > is not turned <07725 +shuwb >
away , but his hand <03027 +yad > [ {is} ] stretched <05186
+natah > out still <05750 +<owd > .
is ISA 005 025 Therefore is the anger <00639 +>aph > of the LORD
<03068 +Y@hovah > kindled <02734 +charah > against his people
<05971 +<am > , and he hath stretched <05186 +natah > forth his
hand <03027 +yad > against <05921 +<al > them , and hath smitten
<05221 +nakah > them : and the hills <02022 +har > did tremble
<07264 +ragaz > , and their carcases <05038 +n@belah > [ were ]
torn <05478 +cuwchah > in the midst <07130 +qereb > of the
streets <02351 +chuwts > . For all <03605 +kol > this <02063
+zo>th > his anger <00639 +>aph > {is} not turned <07725 +shuwb
> away , but his hand <03027 +yad > [ is ] stretched <05186
+natah > out still <05750 +<owd > .
is ISA 005 025 Therefore {is} the anger <00639 +>aph > of the
LORD <03068 +Y@hovah > kindled <02734 +charah > against his
people <05971 +<am > , and he hath stretched <05186 +natah >
forth his hand <03027 +yad > against <05921 +<al > them , and
hath smitten <05221 +nakah > them : and the hills <02022 +har >
did tremble <07264 +ragaz > , and their carcases <05038 +n@belah
> [ were ] torn <05478 +cuwchah > in the midst <07130 +qereb >
of the streets <02351 +chuwts > . For all <03605 +kol > this
<02063 +zo>th > his anger <00639 +>aph > is not turned <07725
+shuwb > away , but his hand <03027 +yad > [ is ] stretched
<05186 +natah > out still <05750 +<owd > .
is ISA 005 030 And in that day <03117 +yowm > they shall roar
<05098 +naham > against <05921 +<al > them like the roaring
<05100 +n@hamah > of the sea <03220 +yam > : and if [ one ] look
<05027 +nabat > unto the land <00776 +>erets > , behold <02009
+hinneh > darkness <02822 +choshek > [ and ] sorrow <06862 +tsar
> , and the light <00216 +>owr > {is} darkened <02821 +chashak >
in the heavens <06183 +<ariyph > thereof .
is ISA 006 003 And one cried <07121 +qara> > unto another <02088
+zeh > , and said <00559 +>amar > , Holy <06918 +qadowsh > ,
holy <06918 +qadowsh > , holy <06918 +qadowsh > , [ is ] the
LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > : the whole
<03605 +kol > earth <00776 +>erets > [ {is} ] full <04393 +m@lo>
> of his glory <03519 +kabowd > .
is ISA 006 003 And one cried <07121 +qara> > unto another <02088
+zeh > , and said <00559 +>amar > , Holy <06918 +qadowsh > ,
holy <06918 +qadowsh > , holy <06918 +qadowsh > , [ {is} ] the
LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > : the whole
<03605 +kol > earth <00776 +>erets > [ is ] full <04393 +m@lo> >
of his glory <03519 +kabowd > .
is ISA 006 005 . Then said <00559 +>amar > I , Woe <00188 +>owy
> [ {is} ] me ! for I am undone <01820 +damah > ; because <03588
+kiy > I [ am ] a man <00376 +>iysh > of unclean <02931 +tame> >
lips <08193 +saphah > , and I dwell <03427 +yashab > in the
midst <08432 +tavek > of a people <05971 +<am > of unclean
<02931 +tame> > lips <08193 +saphah > : for mine eyes <05869
+<ayin > have seen <07200 +ra>ah > the King <04428 +melek > ,
the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > .
is ISA 006 007 And he laid <05060 +naga< > [ it ] upon my mouth
<06310 +peh > , and said <00559 +>amar > , Lo <02009 +hinneh > ,
this <02088 +zeh > hath touched <05060 +naga< > thy lips <08193
+saphah > ; and thine iniquity <05771 +<avon > {is} taken <05493
+cuwr > away <05493 +cuwr > , and thy sin <02403 +chatta>ah >
purged <03722 +kaphar > .
is ISA 006 013 But yet <05750 +<owd > in it [ shall be ] a tenth
<06224 +<asiyriy > , and [ it ] shall return <07725 +shuwb > ,
and shall be eaten <01197 +ba<ar > : as a teil <00424 +>elah >
tree , and as an oak <00437 +>allown > , whose <00834 +>aher >
substance <04678 +matstsebeth > [ {is} ] in them , when <00834
+>aher > they cast <07995 +shalleketh > [ their leaves : so ]
the holy <06944 +qodesh > seed <02233 +zera< > [ shall be ] the
substance <04678 +matstsebeth > thereof .
is ISA 007 002 And it was told <05046 +nagad > the house <01004
+bayith > of David <01732 +David > , saying <00559 +>amar > ,
Syria <00758 +>Aram > {is} confederate <05117 +nuwach > with
Ephraim <00669 +>Ephrayim > . And his heart <03824 +lebab > was
moved <05128 +nuwa< > , and the heart <03824 +lebab > of his
people <05971 +<am > , as the trees <06086 +<ets > of the wood
<03293 +ya<ar > are moved <05128 +nuwa< > with the wind <07307
+ruwach > .
is ISA 007 008 For the head <07218 +ro>sh > of Syria <00758
+>Aram > [ is ] Damascus <01834 +Dammeseq > , and the head
<07218 +ro>sh > of Damascus <01834 +Dammeseq > [ {is} ] Rezin
<07526 +R@tsiyn > ; and within threescore <07657 +shib<iym . >
and five <02568 +chamesh > years <08141 +shaneh > shall Ephraim
<00669 +>Ephrayim > be broken <02844 +chath > , that it be not a
people <05971 +<am > .
is ISA 007 008 For the head <07218 +ro>sh > of Syria <00758
+>Aram > [ {is} ] Damascus <01834 +Dammeseq > , and the head
<07218 +ro>sh > of Damascus <01834 +Dammeseq > [ is ] Rezin
<07526 +R@tsiyn > ; and within threescore <07657 +shib<iym . >
and five <02568 +chamesh > years <08141 +shaneh > shall Ephraim
<00669 +>Ephrayim > be broken <02844 +chath > , that it be not a
people <05971 +<am > .
is ISA 007 009 And the head <07218 +ro>sh > of Ephraim <00669
+>Ephrayim > [ is ] Samaria <08111 +Shom@rown > , and the head
<07218 +ro>sh > of Samaria <08111 +Shom@rown > [ {is} ] Remaliah
s <07425 +R@malyahuw > son <01121 +ben > . If <00518 +>im > ye
will not believe <00539 +>aman > , surely <03588 +kiy > ye shall
not be established <00539 +>aman > .
is ISA 007 009 And the head <07218 +ro>sh > of Ephraim <00669
+>Ephrayim > [ {is} ] Samaria <08111 +Shom@rown > , and the head
<07218 +ro>sh > of Samaria <08111 +Shom@rown > [ is ] Remaliah s
<07425 +R@malyahuw > son <01121 +ben > . If <00518 +>im > ye
will not believe <00539 +>aman > , surely <03588 +kiy > ye shall
not be established <00539 +>aman > .
Is ISA 007 013 And he said <00559 +>amar > , Hear <08085 +shama<
> ye now <04994 +na> > , O house <01004 +bayith > of David
<01732 +David > ; [ {Is} it ] a small <04592 +m@<at > thing for
you to weary <03811 +la>ah > men <00582 +>enowsh > , but will ye
weary <03811 +la>ah > my God <00430 +>elohiym > also <01571 +gam
> ?
is ISA 007 018 And it shall come <01961 +hayah > to pass in that
day <03117 +yowm > , [ that ] the LORD <03068 +Y@hovah > shall
hiss <08319 +sharaq > for the fly <02070 +z@buwb > that [ is ]
in the uttermost <07097 +qatseh > part of the rivers <02975
+y@<or > of Egypt <04714 +Mitsrayim > , and for the bee <01682
+d@bowrah > that [ {is} ] in the land <00776 +>erets > of
Assyria <00804 +>Ashshuwr > .
is ISA 007 018 And it shall come <01961 +hayah > to pass in that
day <03117 +yowm > , [ that ] the LORD <03068 +Y@hovah > shall
hiss <08319 +sharaq > for the fly <02070 +z@buwb > that [ {is} ]
in the uttermost <07097 +qatseh > part of the rivers <02975
+y@<or > of Egypt <04714 +Mitsrayim > , and for the bee <01682
+d@bowrah > that [ is ] in the land <00776 +>erets > of Assyria
<00804 +>Ashshuwr > .
is ISA 007 020 In the same <01931 +huw> > day <03117 +yowm >
shall the Lord <00136 +>Adonay > shave <01548 +galach > with a
razor <08593 +ta<ar > that {is} hired <07917 +s@kiyrah > , [
namely ] , by them beyond <05676 +<eber > the river <05104
+nahar > , by the king <04428 +melek > of Assyria <00804
+>Ashshuwr > , the head <07218 +ro>sh > , and the hair <08181
+se<ar > of the feet <07272 +regel > : and it shall also <01571
+gam > consume <05595 +caphah > the beard <02206 +zaqan > .
is ISA 007 022 And it shall come <01961 +hayah > to pass , for
the abundance <07230 +rob > of milk <02461 +chalab > [ that ]
they shall give <06213 +<asah > he shall eat <00398 +>akal >
butter <02529 +chem>ah > : for butter <02529 +chem>ah > and
honey <01706 +d@bash > shall every <03605 +kol > one eat <00398
+>akal > that {is} left <03498 +yathar > in the land <00776
+>erets > .
is ISA 008 010 Take counsel <06098 +<etsah > together , and it
shall come to nought <06565 +parar > ; speak <01696 +dabar > the
word <01697 +dabar > , and it shall not stand <06965 +quwm > :
for God <00410 +>el > [ {is} ] with us .
is ISA 008 020 To the law <08451 +towrah > and to the testimony
<08584 +t@<uwdah > : if <00518 +>im > they speak <00559 +>amar >
not according to this <02088 +zeh > word <01697 +dabar > , [ it
is ] because <00834 +>aher > [ there {is} ] no <00369 +>ayin >
light <07837 +shachar > in them .
is ISA 008 020 To the law <08451 +towrah > and to the testimony
<08584 +t@<uwdah > : if <00518 +>im > they speak <00559 +>amar >
not according to this <02088 +zeh > word <01697 +dabar > , [ it
{is} ] because <00834 +>aher > [ there is ] no <00369 +>ayin >
light <07837 +shachar > in them .
is ISA 009 005 For every <03605 +kol > battle <05430 +c@>own >
of the warrior <05431 +ca>an > [ {is} ] with confused <07494
+ra<ash > noise , and garments <08071 +simlah > rolled <01556
+galal > in blood <01818 +dam > ; but [ this ] shall be with
burning <08316 +s@rephah > [ and ] fuel <03980 +ma>akoleth > of
fire <00784 +>esh > .
is ISA 009 006 For unto us a child <03206 +yeled > is born
<03205 +yalad > , unto us a son <01121 +ben > {is} given <05414
+nathan > : and the government <04951 +misrah > shall be upon
his shoulder <07926 +sh@kem > : and his name <08034 +shem >
shall be called <07121 +qara> > Wonderful <06382 +pele> > ,
Counsellor <03289 +ya<ats > , The mighty <01368 +gibbowr > God
<00410 +>el > , The everlasting <05703 +<ad > Father <1> , The
Prince <08269 +sar > of Peace <07965 +shalowm > .
is ISA 009 006 For unto us a child <03206 +yeled > {is} born
<03205 +yalad > , unto us a son <01121 +ben > is given <05414
+nathan > : and the government <04951 +misrah > shall be upon
his shoulder <07926 +sh@kem > : and his name <08034 +shem >
shall be called <07121 +qara> > Wonderful <06382 +pele> > ,
Counsellor <03289 +ya<ats > , The mighty <01368 +gibbowr > God
<00410 +>el > , The everlasting <05703 +<ad > Father <1> , The
Prince <08269 +sar > of Peace <07965 +shalowm > .
is ISA 009 012 The Syrians <00758 +>Aram > before <06924 +qedem
> , and the Philistines <06430 +P@lishtiy > behind <00268
+>achowr > ; and they shall devour <00398 +>akal > Israel <03478
+Yisra>el > with open <06605 +pathach > mouth <06310 +peh > .
For all <03605 +kol > this <02063 +zo>th > his anger <00639
+>aph > is not turned <07725 +shuwb > away , but his hand <03027
+yad > [ {is} ] stretched <05186 +natah > out still <05750 +<owd
> .
is ISA 009 012 The Syrians <00758 +>Aram > before <06924 +qedem
> , and the Philistines <06430 +P@lishtiy > behind <00268
+>achowr > ; and they shall devour <00398 +>akal > Israel <03478
+Yisra>el > with open <06605 +pathach > mouth <06310 +peh > .
For all <03605 +kol > this <02063 +zo>th > his anger <00639
+>aph > {is} not turned <07725 +shuwb > away , but his hand
<03027 +yad > [ is ] stretched <05186 +natah > out still <05750
+<owd > .
is ISA 009 015 The ancient <02204 +zaqen > and honourable , he [
is ] the head <07218 +ro>sh > ; and the prophet <05030 +nabiy> >
that teacheth <03384 +yarah > lies <08267 +sheqer > , he [ {is}
] the tail <02180 +zanab > .
is ISA 009 015 The ancient <02204 +zaqen > and honourable , he [
{is} ] the head <07218 +ro>sh > ; and the prophet <05030 +nabiy>
> that teacheth <03384 +yarah > lies <08267 +sheqer > , he [ is
] the tail <02180 +zanab > .
is ISA 009 017 Therefore the Lord <00136 +>Adonay > shall have
no <03808 +lo> > joy <08055 +samach > in their young <00970
+bachuwr > men , neither <03808 +lo> > shall have mercy <07355
+racham > on their fatherless <03490 +yathowm > and widows
<00490 +>almanah > : for every <03605 +kol > one [ is ] an
hypocrite <02611 +chaneph > and an evildoer <07489 +ra<a< > ,
and every <03605 +kol > mouth <06310 +peh > speaketh <01696
+dabar > folly <05039 +n@balah > . For all <03605 +kol > this
<02063 +zo>th > his anger <00639 +>aph > is not turned <07725
+shuwb > away , but his hand <03027 +yad > [ {is} ] stretched
<05186 +natah > out still <05750 +<owd > .
is ISA 009 017 Therefore the Lord <00136 +>Adonay > shall have
no <03808 +lo> > joy <08055 +samach > in their young <00970
+bachuwr > men , neither <03808 +lo> > shall have mercy <07355
+racham > on their fatherless <03490 +yathowm > and widows
<00490 +>almanah > : for every <03605 +kol > one [ is ] an
hypocrite <02611 +chaneph > and an evildoer <07489 +ra<a< > ,
and every <03605 +kol > mouth <06310 +peh > speaketh <01696
+dabar > folly <05039 +n@balah > . For all <03605 +kol > this
<02063 +zo>th > his anger <00639 +>aph > {is} not turned <07725
+shuwb > away , but his hand <03027 +yad > [ is ] stretched
<05186 +natah > out still <05750 +<owd > .
is ISA 009 017 Therefore the Lord <00136 +>Adonay > shall have
no <03808 +lo> > joy <08055 +samach > in their young <00970
+bachuwr > men , neither <03808 +lo> > shall have mercy <07355
+racham > on their fatherless <03490 +yathowm > and widows
<00490 +>almanah > : for every <03605 +kol > one [ {is} ] an
hypocrite <02611 +chaneph > and an evildoer <07489 +ra<a< > ,
and every <03605 +kol > mouth <06310 +peh > speaketh <01696
+dabar > folly <05039 +n@balah > . For all <03605 +kol > this
<02063 +zo>th > his anger <00639 +>aph > is not turned <07725
+shuwb > away , but his hand <03027 +yad > [ is ] stretched
<05186 +natah > out still <05750 +<owd > .
is ISA 009 019 Through the wrath <05678 +<ebrah > of the LORD
<03068 +Y@hovah > of hosts <06635 +tsaba> > {is} the land <00776
+>erets > darkened <06272 +<atham > , and the people <05971 +<am
> shall be as the fuel <03980 +ma>akoleth > of the fire <00784
+>esh > : no <03808 +lo> > man <00376 +>iysh > shall spare
<02550 +chamal > his brother <00251 +>ach > .
is ISA 009 021 Manasseh <04519 +M@nashsheh > , Ephraim <00669
+>Ephrayim > ; and Ephraim <00669 +>Ephrayim > , Manasseh <04519
+M@nashsheh > : [ and ] they together <03162 +yachad > [ shall
be ] against <05921 +<al > Judah <03063 +Y@huwdah > . For all
<03605 +kol > this <02063 +zo>th > his anger <00639 +>aph > is
not turned <07725 +shuwb > away , but his hand <03027 +yad > [
{is} ] stretched <05186 +natah > out still <05750 +<owd > .
is ISA 009 021 Manasseh <04519 +M@nashsheh > , Ephraim <00669
+>Ephrayim > ; and Ephraim <00669 +>Ephrayim > , Manasseh <04519
+M@nashsheh > : [ and ] they together <03162 +yachad > [ shall
be ] against <05921 +<al > Judah <03063 +Y@huwdah > . For all
<03605 +kol > this <02063 +zo>th > his anger <00639 +>aph > {is}
not turned <07725 +shuwb > away , but his hand <03027 +yad > [
is ] stretched <05186 +natah > out still <05750 +<owd > .
is ISA 010 004 Without <01115 +biltiy > me they shall bow <03766
+kara< > down <03766 +kara< > under <08478 +tachath > the
prisoners <00616 +>acciyr > , and they shall fall <05307 +naphal
> under <08478 +tachath > the slain <02026 +harag > . For all
<03605 +kol > this <02063 +zo>th > his anger <00639 +>aph > is
not turned <07725 +shuwb > away , but his hand <03027 +yad > [
{is} ] stretched <05186 +natah > out still <05750 +<owd > .
is ISA 010 004 Without <01115 +biltiy > me they shall bow <03766
+kara< > down <03766 +kara< > under <08478 +tachath > the
prisoners <00616 +>acciyr > , and they shall fall <05307 +naphal
> under <08478 +tachath > the slain <02026 +harag > . For all
<03605 +kol > this <02063 +zo>th > his anger <00639 +>aph > {is}
not turned <07725 +shuwb > away , but his hand <03027 +yad > [
is ] stretched <05186 +natah > out still <05750 +<owd > .
is ISA 010 005 . O Assyrian <00804 +>Ashshuwr > , the rod <07626
+shebet > of mine anger <00639 +>aph > , and the staff <04294
+matteh > in their hand <03027 +yad > {is} mine indignation
<02195 +za<am > .
is ISA 010 007 Howbeit he meaneth <01819 +damah > not so <03651
+ken > , neither <03808 +lo> > doth his heart <03824 +lebab >
think <02803 +chashab > so <03651 +ken > ; but [ it {is} ] in
his heart <03824 +lebab > to destroy <08045 +shamad > and cut
<03772 +karath > off nations <01471 +gowy > not a few <04592
+m@<at > .
is ISA 010 009 [ Is ] not Calno <03641 +Kalneh > as Carchemish
<03751 +Kark@miysh > ? [ is ] not Hamath <02574 +Chamath > as
Arpad <00774 +>Arpad > ? [ {is} ] not Samaria <08111 +Shom@rown
> as Damascus <01834 +Dammeseq > ?
is ISA 010 009 [ Is ] not Calno <03641 +Kalneh > as Carchemish
<03751 +Kark@miysh > ? [ {is} ] not Hamath <02574 +Chamath > as
Arpad <00774 +>Arpad > ? [ is ] not Samaria <08111 +Shom@rown >
as Damascus <01834 +Dammeseq > ?
Is ISA 010 009 [ {Is} ] not Calno <03641 +Kalneh > as Carchemish
<03751 +Kark@miysh > ? [ is ] not Hamath <02574 +Chamath > as
Arpad <00774 +>Arpad > ? [ is ] not Samaria <08111 +Shom@rown >
as Damascus <01834 +Dammeseq > ?
is ISA 010 028 He is come <00935 +bow> > to Aiath <05857 +<Ay > ,
he {is} passed <05674 +<abar > to Migron <04051 +Migrown > ; at
Michmash <04363 +Mikmac > he hath laid <06485 +paqad > up his
carriages <03627 +k@liy > :
is ISA 010 028 He {is} come <00935 +bow> > to Aiath <05857 +<Ay
> , he is passed <05674 +<abar > to Migron <04051 +Migrown > ;
at Michmash <04363 +Mikmac > he hath laid <06485 +paqad > up his
carriages <03627 +k@liy > :
is ISA 010 029 They are gone <05674 +<abar > over <05674 +<abar
> the passage <04569 +ma<abar > : they have taken <03885 +luwn >
up their lodging <04411 +malown > at Geba <01387 +Geba< > ;
Ramah <07414 +Ramah > is afraid <02729 +charad > ; Gibeah <01390
+Gib<ah > of Saul <07586 +Sha>uwl > {is} fled <05127 +nuwc > .
is ISA 010 029 They are gone <05674 +<abar > over <05674 +<abar
> the passage <04569 +ma<abar > : they have taken <03885 +luwn >
up their lodging <04411 +malown > at Geba <01387 +Geba< > ;
Ramah <07414 +Ramah > {is} afraid <02729 +charad > ; Gibeah
<01390 +Gib<ah > of Saul <07586 +Sha>uwl > is fled <05127 +nuwc
> .
is ISA 010 031 Madmenah <04088 +Madmenah > {is} removed <05074
+nadad > ; the inhabitants <03427 +yashab > of Gebim <01374
+Gebiym > gather <05756 +<uwz > themselves to flee .
is ISA 012 001 . And in that day <03117 +yowm > thou shalt say
<00559 +>amar > , O LORD <03068 +Y@hovah > , I will praise
<03034 +yadah > thee : though <03588 +kiy > thou wast angry
<00599 +>anaph > with me , thine anger <00639 +>aph > {is}
turned <07725 +shuwb > away , and thou comfortedst <05162
+nacham > me .
is ISA 012 002 Behold <02009 +hinneh > , God <00410 +>el > [ is
] my salvation <03444 +y@shuw<ah > ; I will trust <00982 +batach
> , and not be afraid <06342 +pachad > : for the LORD <03050
+Yahh > JEHOVAH <03068 +Y@hovah > [ is ] my strength <05797 +<oz
> and [ my ] song <02176 +zimrath > ; he also {is} become <01961
+hayah > my salvation <03444 +y@shuw<ah > .
is ISA 012 002 Behold <02009 +hinneh > , God <00410 +>el > [ is
] my salvation <03444 +y@shuw<ah > ; I will trust <00982 +batach
> , and not be afraid <06342 +pachad > : for the LORD <03050
+Yahh > JEHOVAH <03068 +Y@hovah > [ {is} ] my strength <05797
+<oz > and [ my ] song <02176 +zimrath > ; he also is become
<01961 +hayah > my salvation <03444 +y@shuw<ah > .
is ISA 012 002 Behold <02009 +hinneh > , God <00410 +>el > [
{is} ] my salvation <03444 +y@shuw<ah > ; I will trust <00982
+batach > , and not be afraid <06342 +pachad > : for the LORD
<03050 +Yahh > JEHOVAH <03068 +Y@hovah > [ is ] my strength
<05797 +<oz > and [ my ] song <02176 +zimrath > ; he also is
become <01961 +hayah > my salvation <03444 +y@shuw<ah > .
is ISA 012 004 . And in that day <03117 +yowm > shall ye say
<00559 +>amar > , Praise <03034 +yadah > the LORD <03068
+Y@hovah > , call <07121 +qara> > upon his name <08034 +shem > ,
declare <03045 +yada< > his doings <05949 +<aliylah > among the
people <05971 +<am > , make mention <02142 +zakar > that his
name <08034 +shem > {is} exalted <07682 +sagab > .
is ISA 012 005 Sing <02167 +zamar > unto the LORD <03068
+Y@hovah > ; for he hath done <06466 +pa<al > excellent <01348
+ge>uwth > things : this <02063 +zo>th > [ {is} ] known <03045
+yada< > in all <03605 +kol > the earth <00776 +>erets > .
is ISA 012 006 Cry <06670 +tsahal > out and shout <07442 +ranan
> , thou inhabitant <03427 +yashab > of Zion <06726 +Tsiyown > :
for great <01419 +gadowl > [ {is} ] the Holy <06918 +qadowsh >
One of Israel <03478 +Yisra>el > in the midst <07130 +qereb > of
thee .
is ISA 013 006 . Howl <03213 +yalal > ye ; for the day <03117
+yowm > of the LORD <03068 +Y@hovah > [ {is} ] at <07138 +qarowb
> hand <07138 +qarowb > ; it shall come <00935 +bow> > as a
destruction <07701 +shod > from the Almighty <07706 +Shadday > .
is ISA 013 015 Every <03605 +kol > one that is found <04672
+matsa> > shall be thrust <01856 +daqar > through <01856 +daqar
> ; and every <03605 +kol > one that {is} joined <05595 +caphah
> [ unto them ] shall fall <05307 +naphal > by the sword <02719
+chereb > .
is ISA 013 015 Every <03605 +kol > one that {is} found <04672
+matsa> > shall be thrust <01856 +daqar > through <01856 +daqar
> ; and every <03605 +kol > one that is joined <05595 +caphah >
[ unto them ] shall fall <05307 +naphal > by the sword <02719
+chereb > .
is ISA 013 022 And the wild <00338 +>iy > beasts <00338 +>iy >
of the islands <00338 +>iy > shall cry <06030 +<anah > in their
desolate <00490 +>almanah > houses <00490 +>almanah > , and
dragons <08577 +tanniyn > in [ their ] pleasant <06027 +<oneg >
palaces <01964 +heykal > : and her time <06256 +<eth > [ {is} ]
near <07138 +qarowb > to come <00935 +bow> > , and her days
<03117 +yowm > shall not be prolonged <04900 +mashak > .
is ISA 014 006 He who smote <05221 +nakah > the people <05971
+<am > in wrath <05678 +<ebrah > with a continual stroke <04347
+makkah > , he that ruled <07287 +radah > the nations <01471
+gowy > in anger <00639 +>aph > , {is} persecuted <04783
+murdaph > , [ and ] none <01097 +b@liy > hindereth <02820
+chasak > .
is ISA 014 007 The whole <03605 +kol > earth <00776 +>erets > is
at rest <05117 +nuwach > , [ and ] {is} quiet <08252 +shaqat > :
they break <06476 +patsach > forth into singing <07440 +rinnah >
.
is ISA 014 007 The whole <03605 +kol > earth <00776 +>erets >
{is} at rest <05117 +nuwach > , [ and ] is quiet <08252 +shaqat
> : they break <06476 +patsach > forth into singing <07440
+rinnah > .
is ISA 014 008 Yea <01571 +gam > , the fir <01265 +b@rowsh >
trees rejoice <08055 +samach > at thee , [ and ] the cedars
<00730 +>erez > of Lebanon <03844 +L@banown > , [ saying ] ,
Since <00227 +>az > thou art laid <07901 +shakab > down <07901
+shakab > , no <03808 +lo> > feller <03772 +karath > {is} come
<05927 +<alah > up against <05921 +<al > us .
is ISA 014 009 Hell <07585 +sh@>owl > from beneath <08478
+tachath > {is} moved <07264 +ragaz >for thee to meet <07125
+qir>ah > [ thee ] at thy coming <00935 +bow> > : it stirreth
<05782 +<uwr > up the dead <07496 +rapha> > for thee , [ even ]
all <03605 +kol > the chief <06260 +<attuwd > ones of the earth
<00776 +>erets > ; it hath raised <06965 +quwm > up from their
thrones <03678 +kicce> > all <03605 +kol > the kings <04428
+melek > of the nations <01471 +gowy > .
is ISA 014 011 Thy pomp <01347 +ga>own > is brought <03381
+yarad > down <03381 +yarad > to the grave <07585 +sh@>owl > , [
and ] the noise <01998 +hemyah > of thy viols <05035 +nebel > :
the worm <07415 +rimmah > {is} spread <03331 +yatsa< > under
<08478 +tachath > thee , and the worms <08438 +towla< > cover
<04374 +m@kacceh > thee .
is ISA 014 011 Thy pomp <01347 +ga>own > {is} brought <03381
+yarad > down <03381 +yarad > to the grave <07585 +sh@>owl > , [
and ] the noise <01998 +hemyah > of thy viols <05035 +nebel > :
the worm <07415 +rimmah > is spread <03331 +yatsa< > under
<08478 +tachath > thee , and the worms <08438 +towla< > cover
<04374 +m@kacceh > thee .
Is ISA 014 016 They that see <07200 +ra>ah > thee shall narrowly
look <07688 +shagach > upon thee , [ and ] consider <00995 +biyn
> thee , [ saying <00559 +>amar > , {Is} ] this <02088 +zeh >
the man <00376 +>iysh > that made the earth <00776 +>erets > to
tremble <07264 +ragaz > , that did shake <07493 +ra<ash >
kingdoms <04467 +mamlakah > ;
is ISA 014 026 This <02063 +zo>th > [ is ] the purpose <06098
+<etsah > that is purposed <03289 +ya<ats > upon the whole
<03605 +kol > earth <00776 +>erets > : and this <02063 +zo>th >
[ is ] the hand <03027 +yad > that {is} stretched <05186 +natah
> out upon all <03605 +kol > the nations <01471 +gowy > .
is ISA 014 026 This <02063 +zo>th > [ is ] the purpose <06098
+<etsah > that is purposed <03289 +ya<ats > upon the whole
<03605 +kol > earth <00776 +>erets > : and this <02063 +zo>th >
[ {is} ] the hand <03027 +yad > that is stretched <05186 +natah
> out upon all <03605 +kol > the nations <01471 +gowy > .
is ISA 014 026 This <02063 +zo>th > [ is ] the purpose <06098
+<etsah > that {is} purposed <03289 +ya<ats > upon the whole
<03605 +kol > earth <00776 +>erets > : and this <02063 +zo>th >
[ is ] the hand <03027 +yad > that is stretched <05186 +natah >
out upon all <03605 +kol > the nations <01471 +gowy > .
is ISA 014 026 This <02063 +zo>th > [ {is} ] the purpose <06098
+<etsah > that is purposed <03289 +ya<ats > upon the whole
<03605 +kol > earth <00776 +>erets > : and this <02063 +zo>th >
[ is ] the hand <03027 +yad > that is stretched <05186 +natah >
out upon all <03605 +kol > the nations <01471 +gowy > .
is ISA 014 027 For the LORD <03068 +Y@hovah > of hosts <06635
+tsaba> > hath purposed <03289 +ya<ats > , and who <04310 +miy >
shall disannul <06565 +parar > [ it ] ? and his hand <03027 +yad
> [ {is} ] stretched <05186 +natah > out , and who <04310 +miy >
shall turn <07725 +shuwb > it back <07725 +shuwb > ?
is ISA 014 029 Rejoice <08055 +samach > not thou , whole <03605
+kol > Palestina <06429 +P@lesheth > , because <03588 +kiy > the
rod <07626 +shebet > of him that smote <05221 +nakah > thee {is}
broken <07665 +shabar > : for out of the serpent s <05175
+nachash > root <08328 +sheresh > shall come <03318 +yatsa> >
forth <03318 +yatsa> > a cockatrice <06848 +tsepha< > , and his
fruit <06529 +p@riy > [ shall be ] a fiery <08314 +saraph >
flying <05774 +<uwph > serpent <08314 +saraph > .
is ISA 015 001 . The burden <04853 +massa> > of Moab <04124
+Mow>ab > . Because <03588 +kiy > in the night <03915 +layil >
Ar <06144 +<Ar > of Moab <04124 +Mow>ab > is laid waste <07703
+shadad > , [ and ] brought <01820 +damah > to silence <01820
+damah > ; because <03588 +kiy > in the night <03915 +layil >
Kir <07024 +Qiyr > of Moab <04124 +Mow>ab > {is} laid waste
<07703 +shadad > , [ and ] brought <01820 +damah > to silence ;
is ISA 015 001 . The burden <04853 +massa> > of Moab <04124
+Mow>ab > . Because <03588 +kiy > in the night <03915 +layil >
Ar <06144 +<Ar > of Moab <04124 +Mow>ab > {is} laid waste <07703
+shadad > , [ and ] brought <01820 +damah > to silence <01820
+damah > ; because <03588 +kiy > in the night <03915 +layil >
Kir <07024 +Qiyr > of Moab <04124 +Mow>ab > is laid waste <07703
+shadad > , [ and ] brought <01820 +damah > to silence ;
is ISA 015 002 He {is} gone <05927 +<alah > up to Bajith <01006
+Bayith > , and to Dibon <01769 +Diybown > , the high <01116
+bamah > places , to weep <01065 +B@kiy > : Moab <04124 +Mow>ab
> shall howl <03213 +yalal > over <05921 +<al > Nebo <05015
+N@bow > , and over <05921 +<al > Medeba <04311 +Meyd@ba> > : on
all <03605 +kol > their heads <07218 +ro>sh > [ shall be ]
baldness <07144 +qorchah > , [ and ] every <03605 +kol > beard
<02206 +zaqan > cut <01438 +gada< > off .
is ISA 015 006 . For the waters <04325 +mayim > of Nimrim <05249
+Nimriym > shall be desolate <04923 +m@shammah > : for the hay
<02682 +chatsiyr > is withered <03001 +yabesh > away , the grass
<01877 +deshe> > faileth <03615 +kalah > , there {is} no <03808
+lo> > green <03418 +yereq > thing .
is ISA 015 006 . For the waters <04325 +mayim > of Nimrim <05249
+Nimriym > shall be desolate <04923 +m@shammah > : for the hay
<02682 +chatsiyr > {is} withered <03001 +yabesh > away , the
grass <01877 +deshe> > faileth <03615 +kalah > , there is no
<03808 +lo> > green <03418 +yereq > thing .
is ISA 015 008 For the cry <02201 +za<aq > {is} gone <05362
+naqaph > round <05362 +naqaph > about the borders <01366
+g@buwl > of Moab <04124 +Mow>ab > ; the howling <03213 +yalal >
thereof unto Eglaim <97> , and the howling <03213 +yalal >
thereof unto Beerelim <00879 +B@>er >Eliym > .
is ISA 016 004 Let mine outcasts <05080 +nadach > dwell <01481
+guwr > with thee , Moab <04124 +Mow>ab > ; be thou a covert
<05643 +cether > to them from the face <06440 +paniym > of the
spoiler <07703 +shadad > : for the extortioner <04160 +muwts >
{is} at an end <00657 +>ephec > , the spoiler <07701 +shod >
ceaseth <03615 +kalah > , the oppressors <07429 +ramac > are
consumed <08552 +tamam > out of the land <00776 +>erets > .
is ISA 016 006 . We have heard <08085 +shama< > of the pride
<01347 +ga>own > of Moab <04124 +Mow>ab > ; [ he {is} ] very
<03966 +m@<od > proud <01341 +ge> > : [ even ] of his
haughtiness <01346 +ga<avah > , and his pride <01347 +ga>own > ,
and his wrath <05678 +<ebrah > : [ but ] his lies <00907 +bad >
[ shall ] not [ be ] so <03651 +ken > .
is ISA 016 009 Therefore I will bewail <01058 +bakah > with the
weeping <01065 +B@kiy > of Jazer <03270 +Ya<azeyr > the vine
<01612 +gephen > of Sibmah <07643 +S@bam > : I will water <07301
+ravah > thee with my tears <01832 +dim<ah > , O Heshbon <02809
+Cheshbown > , and Elealeh <00500 +>El<ale> > : for the shouting
<01959 +heydad > for thy summer <07019 +qayits > fruits and for
thy harvest <07105 +qatsiyr > {is} fallen <05307 +naphal > .
is ISA 016 010 And gladness <08057 +simchah > {is} taken <00622
+>acaph > away , and joy <01524 +giyl > out of the plentiful
<03759 +karmel > field ; and in the vineyards <03754 +kerem >
there shall be no <03808 +lo> > singing <07442 +ranan > ,
neither <03808 +lo> > shall there be shouting <00731 +>arzah > :
the treaders <01869 +darak > shall tread <01869 +darak > out no
<03808 +lo> > wine <03196 +yayin > in [ their ] presses <03342
+yeqeb > ; I have made [ their vintage ] shouting <01959 +heydad
> to cease <07673 +shabath > .
is ISA 016 012 And it shall come <01961 +hayah > to pass , when
<03588 +kiy > it is seen <07200 +ra>ah > that Moab <04124
+Mow>ab > {is} weary <03811 +la>ah > on <05921 +<al > the high
<01116 +bamah > place , that he shall come <00935 +bow> > to his
sanctuary <04720 +miqdash > to pray <06419 +palal > ; but he
shall not prevail <03201 +yakol > .
is ISA 016 012 And it shall come <01961 +hayah > to pass , when
<03588 +kiy > it {is} seen <07200 +ra>ah > that Moab <04124
+Mow>ab > is weary <03811 +la>ah > on <05921 +<al > the high
<01116 +bamah > place , that he shall come <00935 +bow> > to his
sanctuary <04720 +miqdash > to pray <06419 +palal > ; but he
shall not prevail <03201 +yakol > .
is ISA 016 013 This <02008 +hennah > [ {is} ] the word <01697
+dabar > that the LORD <03068 +Y@hovah > hath spoken <01696
+dabar > concerning <00413 +>el > Moab <04124 +Mow>ab > since
that time <00227 +>az > .
is ISA 017 001 . The burden <04853 +massa> > of Damascus <01834
+Dammeseq > . Behold <02009 +hinneh > , Damascus <01834
+Dammeseq > {is} taken <05493 +cuwr > away <05493 +cuwr > from [
being ] a city <05892 +<iyr > , and it shall be a ruinous <04654
+mappalah > heap <04596 +m@<iy > .
is ISA 017 014 And behold <02009 +hinneh > at eveningtide
trouble <01091 +ballahah > ; [ and ] before <02962 +terem > the
morning <01242 +boqer > he [ is ] not . This <02088 +zeh > [
{is} ] the portion <02506 +cheleq > of them that spoil <08154
+shacah > us , and the lot <01486 +gowral > of them that rob
<00962 +bazaz > us .
is ISA 017 014 And behold <02009 +hinneh > at eveningtide
trouble <01091 +ballahah > ; [ and ] before <02962 +terem > the
morning <01242 +boqer > he [ {is} ] not . This <02088 +zeh > [
is ] the portion <02506 +cheleq > of them that spoil <08154
+shacah > us , and the lot <01486 +gowral > of them that rob
<00962 +bazaz > us .
is ISA 018 001 . Woe <01945 +howy > to the land <00776 +>erets >
shadowing <06767 +ts@latsal > with wings <03671 +kanaph > ,
which <00834 +>aher > [ {is} ] beyond <05676 +<eber > the rivers
<05104 +nahar > of Ethiopia <03568 +Kuwsh > :
is ISA 018 005 For afore <06440 +paniym > the harvest <07105
+qatsiyr > , when <03588 +kiy > the bud <06525 +perach > is
perfect <08552 +tamam > , and the sour <01155 +bocer > grape
<01155 +bocer > {is} ripening <01580 +gamal > in the flower
<05327 +natsah > , he shall both cut <03772 +karath > off the
sprigs <02150 +zalzal > with pruning hooks , and take <05493
+cuwr > away <05493 +cuwr > [ and ] cut <08456 +tazaz > down the
branches <05189 +n@tiyshah > .
is ISA 018 005 For afore <06440 +paniym > the harvest <07105
+qatsiyr > , when <03588 +kiy > the bud <06525 +perach > {is}
perfect <08552 +tamam > , and the sour <01155 +bocer > grape
<01155 +bocer > is ripening <01580 +gamal > in the flower <05327
+natsah > , he shall both cut <03772 +karath > off the sprigs
<02150 +zalzal > with pruning hooks , and take <05493 +cuwr >
away <05493 +cuwr > [ and ] cut <08456 +tazaz > down the
branches <05189 +n@tiyshah > .
is ISA 019 011 Surely <00389 +>ak > the princes <08269 +sar > of
Zoan <06814 +Tso<an > [ are ] fools <00191 +>eviyl > , the
counsel <06098 +<etsah > of the wise <02450 +chakam >
counsellors <03289 +ya<ats > of Pharaoh <06547 +Par<oh > {is}
become <01197 +ba<ar > brutish <01197 +ba<ar > : how <00349
+>eyk > say <00559 +>amar > ye unto Pharaoh <06547 +Par<oh > , I
[ am ] the son <01121 +ben > of the wise <02450 +chakam > , the
son <01121 +ben > of ancient <06924 +qedem > kings <04428 +melek
> ?
is ISA 020 006 And the inhabitant <03427 +yashab > of this
<02088 +zeh > isle <00339 +>iy > shall say <00559 +>amar > in
that day <03117 +yowm > , Behold <02009 +hinneh > , such <03541
+koh > [ {is} ] our expectation <04007 +mabbat > , whither we
flee <05127 +nuwc > for help <05833 +<ezrah > to be delivered
<05337 +natsal > from the king <04428 +melek > of Assyria <00804
+>Ashshuwr > : and how <00349 +>eyk > shall we escape <04422
+malat > ?
is ISA 021 002 A grievous <07186 +qasheh > vision <02380
+chazuwth > {is} declared <05046 +nagad > unto me ; the
treacherous <00898 +bagad > dealer dealeth treacherously <00898
+bagad > , and the spoiler <07703 +shadad > spoileth <07703
+shadad > . Go <05927 +<alah > up , O Elam <05867 +<Eylam > :
besiege <06696 +tsuwr > , O Media <04074 +Maday > ; all <03605
+kol > the sighing <00585 +>anachah > thereof have I made to
cease <07673 +shabath > .
is ISA 021 009 And , behold <02009 +hinneh > , here <02088 +zeh
> cometh <00935 +bow> > a chariot <07393 +rekeb > of men <00376
+>iysh > , [ with ] a couple <06776 +tsemed > of horsemen <06571
+parash > . And he answered <06030 +<anah > and said <00559
+>amar > , Babylon <00894 +Babel > is fallen <05307 +naphal > ,
{is} fallen <05307 +naphal > ; and all <03605 +kol > the graven
<06456 +p@ciyl > images of her gods <00430 +>elohiym > he hath
broken <07665 +shabar > unto the ground <00776 +>erets > .
is ISA 021 009 And , behold <02009 +hinneh > , here <02088 +zeh
> cometh <00935 +bow> > a chariot <07393 +rekeb > of men <00376
+>iysh > , [ with ] a couple <06776 +tsemed > of horsemen <06571
+parash > . And he answered <06030 +<anah > and said <00559
+>amar > , Babylon <00894 +Babel > {is} fallen <05307 +naphal > ,
is fallen <05307 +naphal > ; and all <03605 +kol > the graven
<06456 +p@ciyl > images of her gods <00430 +>elohiym > he hath
broken <07665 +shabar > unto the ground <00776 +>erets > .
is ISA 022 005 For [ it {is} ] a day <03117 +yowm > of trouble
<04103 +m@huwmah > , and of treading <04001 +m@buwcah > down ,
and of perplexity <03998 +m@buwkah > by the Lord <00136 +>Adonay
> GOD <03069 +Y@hovih > of hosts <06635 +tsaba> > in the valley
<01516 +gay> > of vision <02384 +chizzayown > , breaking <06979
+quwr > down the walls <07023 +qiyr > , and of crying <07771
+showa< > to the mountains <02022 +har > .
is ISA 022 015 . Thus <03541 +koh > saith <00559 +>amar > the
Lord <00136 +>Adonay > GOD <03069 +Y@hovih > of hosts <06635
+tsaba> > , Go <03212 +yalak > , get <00935 +bow> > thee unto
this <02088 +zeh > treasurer <05532 +cakan > , [ even ] unto
Shebna <07644 +Shebna> > , which <00834 +>aher > [ {is} ] over
<05921 +<al > the house <01004 +bayith > , [ and say <00559
+>amar > ] ,
is ISA 022 025 In that day <03117 +yowm > , saith <05002 +n@>um
> the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , shall
the nail <03489 +yathed > that {is} fastened <08628 +taqa< > in
the sure <00539 +>aman > place <04725 +maqowm > be removed
<04185 +muwsh > , and be cut <01438 +gada< > down <01438 +gada<
> , and fall <05307 +naphal > ; and the burden <04853 +massa> >
that [ was ] upon it shall be cut <03772 +karath > off : for the
LORD <03068 +Y@hovah > hath spoken <01696 +dabar > [ it ] .
is ISA 023 001 . The burden <04853 +massa> > of Tyre <06865
+Tsor > . Howl <03213 +yalal > , ye ships <00591 +>oniyah > of
Tarshish <08659 +Tarshiysh > ; for it is laid waste <07703
+shadad > , so that there is no house <01004 +bayith > , no
entering <00935 +bow> > in : from the land <00776 +>erets > of
Chittim <03794 +Kittiy > it {is} revealed <01540 +galah > to
them .
is ISA 023 001 . The burden <04853 +massa> > of Tyre <06865
+Tsor > . Howl <03213 +yalal > , ye ships <00591 +>oniyah > of
Tarshish <08659 +Tarshiysh > ; for it is laid waste <07703
+shadad > , so that there {is} no house <01004 +bayith > , no
entering <00935 +bow> > in : from the land <00776 +>erets > of
Chittim <03794 +Kittiy > it is revealed <01540 +galah > to them .
is ISA 023 001 . The burden <04853 +massa> > of Tyre <06865
+Tsor > . Howl <03213 +yalal > , ye ships <00591 +>oniyah > of
Tarshish <08659 +Tarshiysh > ; for it {is} laid waste <07703
+shadad > , so that there is no house <01004 +bayith > , no
entering <00935 +bow> > in : from the land <00776 +>erets > of
Chittim <03794 +Kittiy > it is revealed <01540 +galah > to them .
is ISA 023 003 And by great <07227 +rab > waters <04325 +mayim >
the seed <02233 +zera< > of Sihor <07883 +Shiychowr > , the
harvest <07105 +qatsiyr > of the river <02975 +y@<or > , [ is ]
her revenue <08393 +t@buw>ah > ; and she {is} a mart <05505
+cachar > of nations <01471 +gowy > .
is ISA 023 003 And by great <07227 +rab > waters <04325 +mayim >
the seed <02233 +zera< > of Sihor <07883 +Shiychowr > , the
harvest <07105 +qatsiyr > of the river <02975 +y@<or > , [ {is}
] her revenue <08393 +t@buw>ah > ; and she is a mart <05505
+cachar > of nations <01471 +gowy > .
is ISA 023 007 [ Is ] this <02063 +zo>th > your joyous <05947
+<alliyz > [ city ] , whose antiquity <06927 +qadmah > [ {is} ]
of ancient <06924 +qedem > days <03117 +yowm > ? her own feet
<07272 +regel > shall carry <02986 +yabal > her afar <07350
+rachowq > off to sojourn <01481 +guwr > .
Is ISA 023 007 [ {Is} ] this <02063 +zo>th > your joyous <05947
+<alliyz > [ city ] , whose antiquity <06927 +qadmah > [ is ] of
ancient <06924 +qedem > days <03117 +yowm > ? her own feet
<07272 +regel > shall carry <02986 +yabal > her afar <07350
+rachowq > off to sojourn <01481 +guwr > .
is ISA 023 010 Pass <05674 +<abar > through thy land <00776
+>erets > as a river <02975 +y@<or > , O daughter <01323 +bath >
of Tarshish <08659 +Tarshiysh > : [ there {is} ] no <00369
+>ayin > more <05750 +<owd > strength <04206 +maziyach > .
is ISA 023 014 Howl <03213 +yalal > , ye ships <00591 +>oniyah >
of Tarshish <08659 +Tarshiysh > : for your strength <04581
+ma<owz > {is} laid waste <07703 +shadad > .
is ISA 024 005 The earth <00776 +>erets > also {is} defiled
<02610 +chaneph > under <08478 +tachath > the inhabitants <03427
+yashab > thereof ; because <03588 +kiy > they have transgressed
<05674 +<abar > the laws <08451 +towrah > , changed <02498
+chalaph > the ordinance <02706 +choq > , broken <06565 +parar >
the everlasting <05769 +<owlam > covenant <01285 +b@riyth > .
is ISA 024 010 The city <07151 +qiryah > of confusion <08414
+tohuw > is broken <07665 +shabar > down : every <03605 +kol >
house <01004 +bayith > {is} shut <05462 +cagar > up , that no
man <00935 +bow> > may come <00935 +bow> > in .
is ISA 024 010 The city <07151 +qiryah > of confusion <08414
+tohuw > {is} broken <07665 +shabar > down : every <03605 +kol >
house <01004 +bayith > is shut <05462 +cagar > up , that no man
<00935 +bow> > may come <00935 +bow> > in .
is ISA 024 011 [ There is ] a crying <06682 +ts@vachah > for
wine <03196 +yayin > in the streets <02351 +chuwts > ; all
<03605 +kol > joy <08057 +simchah > is darkened <06150 +<arab > ,
the mirth <04885 +masows > of the land <00776 +>erets > {is}
gone <01540 +galah > .
is ISA 024 011 [ There is ] a crying <06682 +ts@vachah > for
wine <03196 +yayin > in the streets <02351 +chuwts > ; all
<03605 +kol > joy <08057 +simchah > {is} darkened <06150 +<arab
> , the mirth <04885 +masows > of the land <00776 +>erets > is
gone <01540 +galah > .
is ISA 024 011 [ There {is} ] a crying <06682 +ts@vachah > for
wine <03196 +yayin > in the streets <02351 +chuwts > ; all
<03605 +kol > joy <08057 +simchah > is darkened <06150 +<arab > ,
the mirth <04885 +masows > of the land <00776 +>erets > is gone
<01540 +galah > .
is ISA 024 012 In the city <05892 +<iyr > is left <07604 +sha>ar
> desolation <08047 +shammah > , and the gate <08179 +sha<ar >
{is} smitten <03807 +kathath > with destruction <07591 +sh@>iyah
> .
is ISA 024 012 In the city <05892 +<iyr > {is} left <07604
+sha>ar > desolation <08047 +shammah > , and the gate <08179
+sha<ar > is smitten <03807 +kathath > with destruction <07591
+sh@>iyah > .
is ISA 024 013 . When <03588 +kiy > thus <03541 +koh > it shall
be in the midst <07130 +qereb > of the land <00776 +>erets >
among <08432 +tavek > the people <05971 +<am > , [ there shall
be ] as the shaking <05363 +noqeph > of an olive <02132 +zayith
> tree , [ and ] as the gleaning <05955 +<olelah > grapes when
<00518 +>im > the vintage <01210 +batsiyr > {is} done <03615
+kalah > .
is ISA 024 019 The earth <00776 +>erets > is utterly broken
<07489 +ra<a< > down , the earth <00776 +>erets > is clean
<06565 +parar > dissolved <06565 +parar > , the earth <00776
+>erets > {is} moved <04132 +mowt > exceedingly .
is ISA 024 019 The earth <00776 +>erets > is utterly broken
<07489 +ra<a< > down , the earth <00776 +>erets > {is} clean
<06565 +parar > dissolved <06565 +parar > , the earth <00776
+>erets > is moved <04132 +mowt > exceedingly .
is ISA 024 019 The earth <00776 +>erets > {is} utterly broken
<07489 +ra<a< > down , the earth <00776 +>erets > is clean
<06565 +parar > dissolved <06565 +parar > , the earth <00776
+>erets > is moved <04132 +mowt > exceedingly .
is ISA 025 004 For thou hast been <01961 +hayah > a strength
<04581 +ma<owz > to the poor <01800 +dal > , a strength <04581
+ma<owz > to the needy <34> in his distress <06862 +tsar > , a
refuge <04268 +machaceh > from the storm <02230 +zerem > , a
shadow <06738 +tsel > from the heat <02721 +choreb > , when
<03588 +kiy > the blast <07307 +ruwach > of the terrible <06184
+<ariyts > ones [ {is} ] as a storm <02230 +zerem > [ against ]
the wall <07023 +qiyr > .
is ISA 025 007 And he will destroy <01104 +bala< > in this
<02088 +zeh > mountain <02022 +har > the face <06440 +paniym >
of the covering <03875 +lowt > cast <03874 +luwt > over <05921
+<al > all <03605 +kol > people <05971 +<am > , and the vail
<04541 +maccekah > that {is} spread <05259 +nacak > over <05921
+<al > all <03605 +kol > nations <01471 +gowy > .
is ISA 025 009 . And it shall be said <00559 +>amar > in that
day <03117 +yowm > , Lo <02009 +hinneh > , this <02088 +zeh > [
is ] our God <00430 +>elohiym > ; we have waited <06960 +qavah >
for him , and he will save <03467 +yasha< > us : this <02088
+zeh > [ {is} ] the LORD <03068 +Y@hovah > ; we have waited
<06960 +qavah > for him , we will be glad <01528 +giyr > and
rejoice <08055 +samach > in his salvation <03444 +y@shuw<ah > .
is ISA 025 009 . And it shall be said <00559 +>amar > in that
day <03117 +yowm > , Lo <02009 +hinneh > , this <02088 +zeh > [
{is} ] our God <00430 +>elohiym > ; we have waited <06960 +qavah
> for him , and he will save <03467 +yasha< > us : this <02088
+zeh > [ is ] the LORD <03068 +Y@hovah > ; we have waited <06960
+qavah > for him , we will be glad <01528 +giyr > and rejoice
<08055 +samach > in his salvation <03444 +y@shuw<ah > .
is ISA 025 010 For in this <02088 +zeh > mountain <02022 +har >
shall the hand <03027 +yad > of the LORD <03068 +Y@hovah > rest
<05117 +nuwach > , and Moab <04124 +Mow>ab > shall be trodden
<01758 +duwsh > down under <08478 +tachath > him , even as straw
<04963 +mathben > {is} trodden <01758 +duwsh > down for the
dunghill <04087 +madmenah > .
is ISA 026 003 Thou wilt keep <05341 +natsar > [ him ] in
perfect peace <07965 +shalowm > , [ whose ] mind <03336 +yetser
> [ {is} ] stayed <05564 +camak > [ on thee ] : because <03588
+kiy > he trusteth <00982 +batach > in thee .
is ISA 026 004 Trust <00982 +batach > ye in the LORD <03068
+Y@hovah > for ever <05703 +<ad > : for in the LORD <03050 +Yahh
> JEHOVAH <03068 +Y@hovah > [ {is} ] everlasting <05769 +<owlam
> strength <06697 +tsuwr > :
is ISA 026 007 The way <00734 +>orach > of the just <06662
+tsaddiyq > [ {is} ] uprightness <04339 +meyshar > : thou , most
upright <03477 +yashar > , dost weigh <06424 +palac > the path
<04570 +ma<gal > of the just <06662 +tsaddiyq > .
is ISA 026 008 Yea <00637 +>aph > , in the way <00734 +>orach >
of thy judgments <04941 +mishpat > , O LORD <03068 +Y@hovah > ,
have we waited <06960 +qavah > for thee ; the desire <08378
+ta>avah > of [ our ] soul <05315 +nephesh > [ {is} ] to thy
name <08034 +shem > , and to the remembrance <02143 +zeker > of
thee .
is ISA 026 011 LORD <03068 +Y@hovah > , [ when ] thy hand <03027
+yad > {is} lifted <05375 +nasa> > up , they will not see <02372
+chazah > : [ but ] they shall see <02372 +chazah > , and be
ashamed <00954 +buwsh > for [ their ] envy <07068 +qin>ah > at
the people <05971 +<am > ; yea <00637 +>aph > , the fire <00784
+>esh > of thine enemies <06862 +tsar > shall devour <00398
+>akal > them .
is ISA 026 017 Like <03644 +k@mow > as a woman with child <02030
+hareh > , [ that ] draweth near <07126 +qarab > the time of her
delivery <03205 +yalad > , {is} in pain <02342 +chuwl > , [ and
] crieth <02199 +za<aq > out in her pangs <02256 +chebel > ; so
<03651 +ken > have we been <01961 +hayah > in thy sight <06440
+paniym > , O LORD <03068 +Y@hovah > .
is ISA 026 019 Thy dead <04191 +muwth > [ men ] shall live
<02421 +chayah > , [ together with ] my dead <05038 +n@belah >
body <05038 +n@belah > shall they arise <06965 +quwm > . Awake
<06974 +quwts > and sing <07442 +ranan > , ye that dwell <07931
+shakan > in dust <06083 +<aphar > : for thy dew <02919 +tal > [
{is} as ] the dew <02919 +tal > of herbs <00219 +>owrah > , and
the earth <00776 +>erets > shall cast <05307 +naphal > out the
dead <07496 +rapha> > .
is ISA 027 001 . In that day <03117 +yowm > the LORD <03068
+Y@hovah > with his sore <07186 +qasheh > and great <01419
+gadowl > and strong <02389 +chazaq > sword <02719 +chereb >
shall punish <06485 +paqad > leviathan <03882 +livyathan > the
piercing <01281 +bariyach > serpent <05175 +nachash > , even
leviathan <03882 +livyathan > that crooked <06129 +<aqallathown
> serpent <05175 +nachash > ; and he shall slay <02026 +harag >
the dragon <08577 +tanniyn > that [ {is} ] in the sea <03220
+yam > .
is ISA 027 004 Fury <02534 +chemah > [ {is} ] not in me : who
<04310 +miy > would set <05414 +nathan > the briers <08068
+shamiyr > [ and ] thorns <07898 +shayith > against me in battle
<04421 +milchamah > ? I would go <06585 +pasa< > through them ,
I would burn <06702 +tsuwth > them together <03162 +yachad > .
is ISA 027 007 . Hath he smitten <05221 +nakah > him , as he
smote <04347 +makkah > those that smote <05221 +nakah > him ? [
or ] {is} he slain <02026 +harag > according to the slaughter
<02027 +hereg > of them that are slain <02026 +harag > by him ?
is ISA 027 009 By this <02063 +zo>th > therefore <03651 +ken >
shall the iniquity <05771 +<avon > of Jacob <03290 +Ya<aqob > be
purged <03722 +kaphar > ; and this <02088 +zeh > [ {is} ] all
<03605 +kol > the fruit <06529 +p@riy > to take <05493 +cuwr >
away <05493 +cuwr > his sin <02403 +chatta>ah > ; when he maketh
<07760 +suwm > all <03605 +kol > the stones <68> of the altar
<04196 +mizbeach > as chalkstones that are beaten <05310
+naphats > in sunder , the groves <00842 +>asherah > and images
<02553 +chamman > shall not stand <06965 +quwm > up .
is ISA 027 011 When the boughs <07105 +qatsiyr > thereof are
withered <03001 +yabesh > , they shall be broken <07665 +shabar
> off : the women <00802 +>ishshah > come <00935 +bow> > , [ and
] set them on fire <00215 +>owr > : for it [ {is} ] a people
<05971 +<am > of no <03808 +lo> > understanding <00998 +biynah >
: therefore he that made <06213 +<asah > them will not have
mercy <07355 +racham > on them , and he that formed <03335
+yatsar > them will shew them no <03808 +lo> > favour <02603
+chanan > .
is ISA 028 001 . Woe <01945 +howy > to the crown <05850 +<atarah
> of pride <01348 +ge>uwth > , to the drunkards <07910 +shikkowr
> of Ephraim <00669 +>Ephrayim > , whose glorious <06643 +ts@biy
> beauty <08597 +tiph>arah > [ {is} ] a fading <05034 +nabel >
flower <06731 +tsiyts > , which <00834 +>aher > [ are ] on the
head <07218 +ro>sh > of the fat <08081 +shemen > valleys <01516
+gay> > of them that are overcome <01986 +halam > with wine
<03196 +yayin > !
is ISA 028 004 And the glorious <06643 +ts@biy > beauty <08597
+tiph>arah > , which <00834 +>aher > [ is ] on <05921 +<al > the
head <07218 +ro>sh > of the fat <08081 +shemen > valley <01516
+gay> > , shall be a fading <05034 +nabel > flower <06733
+tsiytsah > , [ and ] as the hasty <01061 +bikkuwr > fruit
<01061 +bikkuwr > before <02962 +terem > the summer <07019
+qayits > ; which <00834 +>aher > [ when ] he that looketh
<07200 +ra>ah > upon it seeth <07200 +ra>ah > , while it {is}
yet <05750 +<owd > in his hand <03709 +kaph > he eateth <01104
+bala< > it up .
is ISA 028 004 And the glorious <06643 +ts@biy > beauty <08597
+tiph>arah > , which <00834 +>aher > [ {is} ] on <05921 +<al >
the head <07218 +ro>sh > of the fat <08081 +shemen > valley
<01516 +gay> > , shall be a fading <05034 +nabel > flower <06733
+tsiytsah > , [ and ] as the hasty <01061 +bikkuwr > fruit
<01061 +bikkuwr > before <02962 +terem > the summer <07019
+qayits > ; which <00834 +>aher > [ when ] he that looketh
<07200 +ra>ah > upon it seeth <07200 +ra>ah > , while it is yet
<05750 +<owd > in his hand <03709 +kaph > he eateth <01104
+bala< > it up .
is ISA 028 008 For all <03605 +kol > tables <07979 +shulchan >
are full <04390 +male> > of vomit <06892 +qe> > [ and ]
filthiness <06675 +tsow>ah > , [ so that there {is} ] no <01097
+b@liy > place <04725 +maqowm > [ clean ] .
is ISA 028 012 To whom he said <00559 +>amar > , This <02063
+zo>th > [ is ] the rest <04496 +m@nuwchah > [ wherewith <00834
+>aher > ] ye may cause the weary <05889 +<ayeph > to rest
<05117 +nuwach > ; and this <02063 +zo>th > [ {is} ] the
refreshing <04774 +marge<ah > : yet they would <14> not hear
<08085 +shama< > .
is ISA 028 012 To whom he said <00559 +>amar > , This <02063
+zo>th > [ {is} ] the rest <04496 +m@nuwchah > [ wherewith
<00834 +>aher > ] ye may cause the weary <05889 +<ayeph > to
rest <05117 +nuwach > ; and this <02063 +zo>th > [ is ] the
refreshing <04774 +marge<ah > : yet they would <14> not hear
<08085 +shama< > .
is ISA 028 014 . Wherefore <03651 +ken > hear <08085 +shama< >
the word <01697 +dabar > of the LORD <03068 +Y@hovah > , ye
scornful <03944 +latsown > men <00582 +>enowsh > , that rule
<04910 +mashal > this <02088 +zeh > people <05971 +<am > which
<00834 +>aher > [ {is} ] in Jerusalem <03389 +Y@ruwshalaim > .
is ISA 028 020 For the bed <04702 +matstsa< > {is} shorter
<07114 +qatsar > than that [ a man <00376 +>iysh > ] can stretch
<08311 +sara< > himself [ on it ] : and the covering <04541
+maccekah > narrower <06887 +tsarar > than that he can wrap
<03664 +kanac > himself [ in it ] .
is ISA 028 027 For the fitches <07100 +qetsach > are not
threshed <01758 +duwsh > with a threshing <02742 +charuwts >
instrument , neither <01077 +bal > {is} a cart <05699 +<agalah >
wheel <00212 +>owphan > turned <05437 +cabab > about upon the
cummin <03646 +kammon > ; but the fitches <07100 +qetsach > are
beaten <02251 +chabat > out with a staff <04294 +matteh > , and
the cummin <03646 +kammon > with a rod <07626 +shebet > .
is ISA 028 028 Bread <03899 +lechem > [ corn ] {is} bruised
<01854 +daqaq > ; because <03588 +kiy > he will not ever <05331
+netsach > be threshing <01758 +duwsh > it , nor break <02000
+hamam > [ it with ] the wheel <01536 +gilgal > of his cart
<05699 +<agalah > , nor <03808 +lo> > bruise <01854 +daqaq > it
[ with ] his horsemen <06571 +parash > .
is ISA 028 029 This <02088 +zeh > also <01571 +gam > cometh
<03318 +yatsa> > forth <03318 +yatsa> > from the LORD <03068
+Y@hovah > of hosts <06635 +tsaba> > , [ which ] {is} wonderful
<06381 +pala> > in counsel <06098 +<etsah > , [ and ] excellent
<01431 +gadal > in working <08454 +tuwshiyah > .
is ISA 029 008 It shall even be as when <00834 +>aher > an
hungry <07456 +ra<eb > [ man ] dreameth <02492 +chalam > , and ,
behold <02009 +hinneh > , he eateth <00398 +>akal > ; but he
awaketh <06974 +quwts > , and his soul <05315 +nephesh > is
empty <07385 +riyq > : or as when <00834 +>aher > a thirsty
<06771 +tsame> > man dreameth <02492 +chalam > , and , behold
<02009 +hinneh > , he drinketh <08354 +shathah > ; but he
awaketh <06974 +quwts > , and , behold <02009 +hinneh > , [ he
{is} ] faint <05889 +<ayeph > , and his soul <05315 +nephesh >
hath appetite <08264 +shaqaq > : so shall the multitude <01995
+hamown > of all <03605 +kol > the nations <01471 +gowy > be ,
that fight <06633 +tsaba> > against <05921 +<al > mount <02022
+har > Zion <06726 +Tsiyown > .
is ISA 029 008 It shall even be as when <00834 +>aher > an
hungry <07456 +ra<eb > [ man ] dreameth <02492 +chalam > , and ,
behold <02009 +hinneh > , he eateth <00398 +>akal > ; but he
awaketh <06974 +quwts > , and his soul <05315 +nephesh > {is}
empty <07385 +riyq > : or as when <00834 +>aher > a thirsty
<06771 +tsame> > man dreameth <02492 +chalam > , and , behold
<02009 +hinneh > , he drinketh <08354 +shathah > ; but he
awaketh <06974 +quwts > , and , behold <02009 +hinneh > , [ he
is ] faint <05889 +<ayeph > , and his soul <05315 +nephesh >
hath appetite <08264 +shaqaq > : so shall the multitude <01995
+hamown > of all <03605 +kol > the nations <01471 +gowy > be ,
that fight <06633 +tsaba> > against <05921 +<al > mount <02022
+har > Zion <06726 +Tsiyown > .
is ISA 029 011 And the vision <02380 +chazuwth > of all <03605
+kol > is become <01961 +hayah > unto you as the words <01697
+dabar > of a book <05612 +cepher > that is sealed <02856
+chatham > , which <00834 +>aher > [ men ] deliver <05414
+nathan > to one that is learned , saying <00559 +>amar > , Read
<07121 +qara> > this <02088 +zeh > , I pray <04994 +na> > thee :
and he saith <00559 +>amar > , I cannot ; for it [ {is} ] sealed
<02856 +chatham > :
is ISA 029 011 And the vision <02380 +chazuwth > of all <03605
+kol > is become <01961 +hayah > unto you as the words <01697
+dabar > of a book <05612 +cepher > that is sealed <02856
+chatham > , which <00834 +>aher > [ men ] deliver <05414
+nathan > to one that {is} learned , saying <00559 +>amar > ,
Read <07121 +qara> > this <02088 +zeh > , I pray <04994 +na> >
thee : and he saith <00559 +>amar > , I cannot ; for it [ is ]
sealed <02856 +chatham > :
is ISA 029 011 And the vision <02380 +chazuwth > of all <03605
+kol > is become <01961 +hayah > unto you as the words <01697
+dabar > of a book <05612 +cepher > that {is} sealed <02856
+chatham > , which <00834 +>aher > [ men ] deliver <05414
+nathan > to one that is learned , saying <00559 +>amar > , Read
<07121 +qara> > this <02088 +zeh > , I pray <04994 +na> > thee :
and he saith <00559 +>amar > , I cannot ; for it [ is ] sealed
<02856 +chatham > :
is ISA 029 011 And the vision <02380 +chazuwth > of all <03605
+kol > {is} become <01961 +hayah > unto you as the words <01697
+dabar > of a book <05612 +cepher > that is sealed <02856
+chatham > , which <00834 +>aher > [ men ] deliver <05414
+nathan > to one that is learned , saying <00559 +>amar > , Read
<07121 +qara> > this <02088 +zeh > , I pray <04994 +na> > thee :
and he saith <00559 +>amar > , I cannot ; for it [ is ] sealed
<02856 +chatham > :
is ISA 029 012 And the book <05612 +cepher > is delivered <05414
+nathan > to him that {is} not learned , saying <00559 +>amar > ,
Read <07121 +qara> > this <02088 +zeh > , I pray <04994 +na> >
thee : and he saith <00559 +>amar > , I am not learned .
is ISA 029 012 And the book <05612 +cepher > {is} delivered
<05414 +nathan > to him that is not learned , saying <00559
+>amar > , Read <07121 +qara> > this <02088 +zeh > , I pray
<04994 +na> > thee : and he saith <00559 +>amar > , I am not
learned .
is ISA 029 013 Wherefore the Lord <00136 +>Adonay > said <00559
+>amar > , Forasmuch as this people <05971 +<am > draw near
<05066 +nagash > [ me ] with their mouth <06310 +peh > , and
with their lips <08193 +saphah > do honour <03513 +kabad > me ,
but have removed <07368 +rachaq > their heart <03820 +leb > far
<07368 +rachaq > from me , and their fear <03374 +yir>ah >
toward <00854 +>eth > me {is} taught <03925 +lamad > by the
precept <04687 +mitsvah > of men <00582 +>enowsh > :
Is ISA 029 017 . [ {Is} ] it not yet <05750 +<owd > a very
<04213 +miz<ar > little <04592 +m@<at > while , and Lebanon
<03844 +L@banown > shall be turned <07725 +shuwb > into a
fruitful <03759 +karmel > field , and the fruitful <03759
+karmel > field shall be esteemed <02803 +chashab > as a forest
<03293 +ya<ar > ?
is ISA 029 020 For the terrible <06184 +<ariyts > one is brought
<00656 +>aphec > to nought <00656 +>aphec > , and the scorner
<03887 +luwts > {is} consumed <03615 +kalah > , and all <03605
+kol > that watch <08245 +shaqad > for iniquity <00205 +>aven >
are cut <03772 +karath > off :
is ISA 029 020 For the terrible <06184 +<ariyts > one {is}
brought <00656 +>aphec > to nought <00656 +>aphec > , and the
scorner <03887 +luwts > is consumed <03615 +kalah > , and all
<03605 +kol > that watch <08245 +shaqad > for iniquity <00205
+>aven > are cut <03772 +karath > off :
is ISA 030 007 For the Egyptians <04714 +Mitsrayim > shall help
<05826 +<azar > in vain <01892 +hebel > , and to no <07385 +riyq
> purpose <07385 +riyq > : therefore <03651 +ken > have I cried
<07121 +qara> > concerning this <02063 +zo>th > , Their strength
<07293 +rahab > [ {is} ] to sit <07674 +shebeth > still <07673
+shabath > .
is ISA 030 009 That this <01931 +huw> > [ {is} ] a rebellious
<04805 +m@riy > people <05971 +<am > , lying <03586 +kechash >
children <01121 +ben > , children <01121 +ben > [ that ] will
<14> not hear <08085 +shama< > the law <08451 +towrah > of the
LORD <03068 +Y@hovah > :
is ISA 030 014 And he shall break <07665 +shabar > it as the
breaking <07667 +sheber > of the potters <03335 +yatsar > vessel
<05035 +nebel > that {is} broken <03807 +kathath > in pieces ;
he shall not spare <02550 +chamal > : so that there shall not be
found <04672 +matsa> > in the bursting <04386 +m@kittah > of it
a sherd <02789 +cheres > to take <02846 +chathah > fire <00784
+>esh > from the hearth <03344 +yaqad > , or to take <02834
+chasaph > water <04325 +mayim > [ withal ] out of the pit
<01360 +gebe > .
is ISA 030 018 . And therefore <03651 +ken > will the LORD
<03068 +Y@hovah > wait <02442 +chakah > , that he may be
gracious <02603 +chanan > unto you , and therefore <03651 +ken >
will he be exalted <07311 +ruwm > , that he may have mercy
<07355 +racham > upon you : for the LORD <03068 +Y@hovah > [
{is} ] a God <00430 +>elohiym > of judgment <04941 +mishpat > :
blessed <00835 +>esher > [ are ] all <03605 +kol > they that
wait <02442 +chakah > for him .
is ISA 030 021 And thine ears <00241 +>ozen > shall hear <08085
+shama< > a word <01697 +dabar > behind <00310 +>achar > thee ,
saying <00559 +>amar > , This <02088 +zeh > [ {is} ] the way
<01870 +derek > , walk <03212 +yalak > ye in it , when <03588
+kiy > ye turn to the right <00541 +>aman > hand <03027 +yad > ,
and when <03588 +kiy > ye turn to the left <08041 +sama>l > .
is ISA 030 027 . Behold <02009 +hinneh > , the name <08034 +shem
> of the LORD <03068 +Y@hovah > cometh <00935 +bow> > from far
<04801 +merchaq > , burning <01197 +ba<ar > [ with ] his anger
<00639 +>aph > , and the burden <04858 +massa>ah > [ thereof
{is} ] heavy <03514 +kobed > : his lips <08193 +saphah > are
full <04390 +male> > of indignation <02195 +za<am > , and his
tongue <03956 +lashown > as a devouring <00398 +>akal > fire
<00784 +>esh > :
is ISA 030 029 Ye shall have <01961 +hayah > a song <07892
+shiyr > , as in the night <03915 +layil > [ when ] a holy
<06942 +qadash > solemnity <02282 +chag > {is} kept <06942
+qadash > ; and gladness <08057 +simchah > of heart <03824
+lebab > , as when one goeth <01980 +halak > with a pipe <02485
+chaliyl > to come <00935 +bow> > into the mountain <02022 +har
> of the LORD <03068 +Y@hovah > , to the mighty <06697 +tsuwr >
One of Israel <03478 +Yisra>el > .
is ISA 030 033 For Tophet <08613 +Tophteh > [ is ] ordained
<06186 +<arak > of old <00865 +>ethmowl > ; yea <01571 +gam > ,
for the king <04428 +melek > it is prepared <03559 +kuwn > ; he
hath made [ it ] deep <06009 +<amaq > [ and ] large <07337
+rachab > : the pile <04071 +m@duwrah > thereof [ {is} ] fire
<00784 +>esh > and much <07235 +rabah > wood <06086 +<ets > ;
the breath <05397 +n@shamah > of the LORD <03068 +Y@hovah > ,
like a stream <05158 +nachal > of brimstone <01614 +gophriyth > ,
doth kindle <01197 +ba<ar > it .
is ISA 030 033 For Tophet <08613 +Tophteh > [ is ] ordained
<06186 +<arak > of old <00865 +>ethmowl > ; yea <01571 +gam > ,
for the king <04428 +melek > it {is} prepared <03559 +kuwn > ;
he hath made [ it ] deep <06009 +<amaq > [ and ] large <07337
+rachab > : the pile <04071 +m@duwrah > thereof [ is ] fire
<00784 +>esh > and much <07235 +rabah > wood <06086 +<ets > ;
the breath <05397 +n@shamah > of the LORD <03068 +Y@hovah > ,
like a stream <05158 +nachal > of brimstone <01614 +gophriyth > ,
doth kindle <01197 +ba<ar > it .
is ISA 030 033 For Tophet <08613 +Tophteh > [ {is} ] ordained
<06186 +<arak > of old <00865 +>ethmowl > ; yea <01571 +gam > ,
for the king <04428 +melek > it is prepared <03559 +kuwn > ; he
hath made [ it ] deep <06009 +<amaq > [ and ] large <07337
+rachab > : the pile <04071 +m@duwrah > thereof [ is ] fire
<00784 +>esh > and much <07235 +rabah > wood <06086 +<ets > ;
the breath <05397 +n@shamah > of the LORD <03068 +Y@hovah > ,
like a stream <05158 +nachal > of brimstone <01614 +gophriyth > ,
doth kindle <01197 +ba<ar > it .
is ISA 031 002 Yet he also <01571 +gam > [ {is} ] wise <02450
+chakam > , and will bring <00935 +bow> > evil <07451 +ra< > ,
and will not call <05493 +cuwr > back <05493 +cuwr > his words
<01697 +dabar > : but will arise <06965 +quwm > against <05921
+<al > the house <01004 +bayith > of the evildoers <07489 +ra<a<
> , and against <05921 +<al > the help <05833 +<ezrah > of them
that work <06213 +<asah > iniquity <00205 +>aven > .
is ISA 031 003 Now the Egyptians <04714 +Mitsrayim > [ are ] men
<00120 +>adam > , and not God <00410 +>el > ; and their horses
<05483 +cuwc > flesh <01320 +basar > , and not spirit <07307
+ruwach > . When the LORD <03068 +Y@hovah > shall stretch <05186
+natah > out his hand <03027 +yad > , both <08147 +sh@nayim > he
that helpeth <05826 +<azar > shall fall <03782 +kashal > , and
he that {is} holpen <05826 +<azar > shall fall <05307 +naphal >
down , and they all <03605 +kol > shall fail <03615 +kalah >
together <03162 +yachad > .
is ISA 031 004 For thus <03541 +koh > hath the LORD <03068
+Y@hovah > spoken <00559 +>amar > unto me , Like as the lion
<00738 +>ariy > and the young <03715 +k@phiyr > lion <03715
+k@phiyr > roaring <01897 +hagah > on <05921 +<al > his prey
<02964 +tereph > , when <00834 +>aher > a multitude <04393
+m@lo> > of shepherds <07462 +ra<ah > {is} called <07121 +qara>
> forth against <05921 +<al > him , [ he ] will not be afraid
<02865 +chathath > of their voice <06963 +qowl > , nor <03808
+lo> > abase <06031 +<anah > himself for the noise <01995
+hamown > of them : so <03651 +ken > shall the LORD <03068
+Y@hovah > of hosts <06635 +tsaba> > come <03381 +yarad > down
<03381 +yarad > to fight <06633 +tsaba> > for mount <02022 +har
> Zion <06726 +Tsiyown > , and for the hill <01389 +gib<ah >
thereof .
is ISA 031 009 And he shall pass <05674 +<abar > over <05674
+<abar > to his strong <05553 +cela< > hold <05553 +cela< > for
fear <04032 +magowr > , and his princes <08269 +sar > shall be
afraid <02865 +chathath > of the ensign <05251 +nec > , saith
<05002 +n@>um > the LORD <03068 +Y@hovah > , whose <00834 +>aher
> fire <00217 +>uwr > [ {is} ] in Zion <06726 +Tsiyown > , and
his furnace <08574 +tannuwr > in Jerusalem <03389 +Y@ruwshalaim
> .
is ISA 033 005 The LORD <03068 +Y@hovah > {is} exalted <07682
+sagab > ; for he dwelleth <07931 +shakan > on high <04791
+marowm > : he hath filled <04390 +male> > Zion <06726 +Tsiyown
> with judgment <04941 +mishpat > and righteousness <06666
+ts@daqah > .
is ISA 033 006 And wisdom <02451 +chokmah > and knowledge <01847
+da<ath > shall be the stability <00530 +>emuwnah > of thy times
<06256 +<eth > , [ and ] strength <02633 +chocen > of salvation
<03444 +y@shuw<ah > : the fear <03374 +yir>ah > of the LORD
<03068 +Y@hovah > [ {is} ] his treasure <00214 +>owtsar > .
is ISA 033 009 The earth <00776 +>erets > mourneth <56> [ and ]
languisheth <00535 +>amal > : Lebanon <03844 +L@banown > is
ashamed <02659 +chapher > [ and ] hewn <07060 +qamal > down :
Sharon <08289 +Sharown > {is} like a wilderness <06160 +<arabah
> ; and Bashan <01316 +Bashan > and Carmel <03760 +Karmel >
shake <05287 +na<ar > off [ their fruits ] .
is ISA 033 009 The earth <00776 +>erets > mourneth <56> [ and ]
languisheth <00535 +>amal > : Lebanon <03844 +L@banown > {is}
ashamed <02659 +chapher > [ and ] hewn <07060 +qamal > down :
Sharon <08289 +Sharown > is like a wilderness <06160 +<arabah > ;
and Bashan <01316 +Bashan > and Carmel <03760 +Karmel > shake
<05287 +na<ar > off [ their fruits ] .
is ISA 033 017 Thine eyes <05869 +<ayin > shall see <02372
+chazah > the king <04428 +melek > in his beauty <03308 +yophiy
> : they shall behold <07200 +ra>ah > the land <00776 +>erets >
that {is} very <04801 +merchaq > far <04801 +merchaq > off .
is ISA 033 018 Thine heart <03820 +leb > shall meditate <01897
+hagah > terror <00367 +>eymah > . Where <00346 +>ayeh > [ is ]
the scribe <05608 +caphar > ? where <00346 +>ayeh > [ is ] the
receiver <08254 +shaqal > ? where <00346 +>ayeh > [ {is} ] he
that counted <05608 +caphar > the towers <04026 +migdal > ?
is ISA 033 018 Thine heart <03820 +leb > shall meditate <01897
+hagah > terror <00367 +>eymah > . Where <00346 +>ayeh > [ is ]
the scribe <05608 +caphar > ? where <00346 +>ayeh > [ {is} ] the
receiver <08254 +shaqal > ? where <00346 +>ayeh > [ is ] he that
counted <05608 +caphar > the towers <04026 +migdal > ?
is ISA 033 018 Thine heart <03820 +leb > shall meditate <01897
+hagah > terror <00367 +>eymah > . Where <00346 +>ayeh > [ {is}
] the scribe <05608 +caphar > ? where <00346 +>ayeh > [ is ] the
receiver <08254 +shaqal > ? where <00346 +>ayeh > [ is ] he that
counted <05608 +caphar > the towers <04026 +migdal > ?
is ISA 033 022 For the LORD <03068 +Y@hovah > [ is ] our judge
<08199 +shaphat > , the LORD <03068 +Y@hovah > [ is ] our
lawgiver <02710 +chaqaq > , the LORD <03068 +Y@hovah > [ {is} ]
our king <04428 +melek > ; he will save <03467 +yasha< > us .
is ISA 033 022 For the LORD <03068 +Y@hovah > [ is ] our judge
<08199 +shaphat > , the LORD <03068 +Y@hovah > [ {is} ] our
lawgiver <02710 +chaqaq > , the LORD <03068 +Y@hovah > [ is ]
our king <04428 +melek > ; he will save <03467 +yasha< > us .
is ISA 033 022 For the LORD <03068 +Y@hovah > [ {is} ] our judge
<08199 +shaphat > , the LORD <03068 +Y@hovah > [ is ] our
lawgiver <02710 +chaqaq > , the LORD <03068 +Y@hovah > [ is ]
our king <04428 +melek > ; he will save <03467 +yasha< > us .
is ISA 033 023 Thy tacklings <02256 +chebel > are loosed <05203
+natash > ; they could not well <03651 +ken > strengthen <02388
+chazaq > their mast <08650 +toren > , they could not spread
<06566 +paras > the sail <05251 +nec > : then <00227 +>az > {is}
the prey <05706 +<ad > of a great <04766 +marbeh > spoil <07998
+shalal > divided <02505 +chalaq > ; the lame <06455 +picceach >
take <00962 +bazaz > the prey <00957 +baz > .
is ISA 034 001 . Come <07126 +qarab > near <07126 +qarab > , ye
nations <01471 +gowy > , to hear <08085 +shama< > ; and hearken
<07181 +qashab > , ye people <03816 +l@om > : let the earth
<00776 +>erets > hear <08085 +shama< > , and all <04393 +m@lo> >
that {is} therein <04393 +m@lo> > ; the world <08398 +tebel > ,
and all <03605 +kol > things that come <06631 +tse>etsa> > forth
<06631 +tse>etsa> > of it .
is ISA 034 002 For the indignation <07110 +qetseph > of the LORD
<03068 +Y@hovah > [ {is} ] upon all <03605 +kol > nations <01471
+gowy > , and [ his ] fury <02534 +chemah > upon all <03605 +kol
> their armies <06635 +tsaba> > : he hath utterly destroyed
<02763 +charam > them , he hath delivered <05414 +nathan > them
to the slaughter <02875 +Tebach > .
is ISA 034 006 The sword <02719 +chereb > of the LORD <03068
+Y@hovah > is filled <04390 +male> > with blood <01818 +dam > ,
it {is} made fat <01878 +dashen > with fatness <02459 +cheleb > ,
[ and ] with the blood <01818 +dam > of lambs <03733 +kar > and
goats <06260 +<attuwd > , with the fat <02459 +cheleb > of the
kidneys <03629 +kilyah > of rams <00352 +>ayil > : for the LORD
<03068 +Y@hovah > hath a sacrifice <02077 +zebach > in Bozrah
<01224 +Botsrah > , and a great <01419 +gadowl > slaughter
<02875 +Tebach > in the land <00776 +>erets > of Idumea <00123
+>Edom > .
is ISA 034 006 The sword <02719 +chereb > of the LORD <03068
+Y@hovah > {is} filled <04390 +male> > with blood <01818 +dam > ,
it is made fat <01878 +dashen > with fatness <02459 +cheleb > ,
[ and ] with the blood <01818 +dam > of lambs <03733 +kar > and
goats <06260 +<attuwd > , with the fat <02459 +cheleb > of the
kidneys <03629 +kilyah > of rams <00352 +>ayil > : for the LORD
<03068 +Y@hovah > hath a sacrifice <02077 +zebach > in Bozrah
<01224 +Botsrah > , and a great <01419 +gadowl > slaughter
<02875 +Tebach > in the land <00776 +>erets > of Idumea <00123
+>Edom > .
is ISA 034 008 For [ it {is} ] the day <03117 +yowm > of the
LORD S <03068 +Y@hovah > vengeance <05359 +naqam > , [ and ] the
year <08141 +shaneh > of recompences <07966 +shilluwm > for the
controversy <07379 +riyb > of Zion <06726 +Tsiyown > .
is ISA 036 004 And Rabshakeh <07262 +Rabshaqeh > said <00559
+>amar > unto them , Say <00559 +>amar > ye now <04994 +na> > to
Hezekiah <02396 +Chizqiyah > , Thus <03541 +koh > saith <00559
+>amar > the great <01419 +gadowl > king <04428 +melek > , the
king <04428 +melek > of Assyria <00804 +>Ashshuwr > , What
confidence <00986 +bittachown > [ {is} ] this <02088 +zeh >
wherein <00834 +>aher > thou trustest <00982 +batach > ?
is ISA 036 006 Lo <02009 +hinneh > , thou trustest <00982
+batach > in the staff <04938 +mish<enah > of this <02088 +zeh >
broken <07533 +ratsats > reed <07070 +qaneh > , on <05921 +<al >
Egypt <04714 +Mitsrayim > ; whereon if a man <00376 +>iysh >
lean <05564 +camak > , it will go <00935 +bow> > into his hand
<03709 +kaph > , and pierce <05344 +naqab > it : so <03651 +ken
> [ {is} ] Pharaoh <06547 +Par<oh > king <04428 +melek > of
Egypt <04714 +Mitsrayim > to all <03605 +kol > that trust <00982
+batach > in him .
is ISA 036 007 But if thou say <00559 +>amar > to me , We trust
<00982 +batach > in the LORD <03068 +Y@hovah > our God <00430
+>elohiym > : [ {is} it ] not he , whose high <01111 +Balaq >
places and whose altars <04196 +mizbeach > Hezekiah <02396
+Chizqiyah > hath taken <05493 +cuwr > away <05493 +cuwr > , and
said <00559 +>amar > to Judah <03063 +Y@huwdah > and to
Jerusalem <03389 +Y@ruwshalaim > , Ye shall worship <07812
+shachah > before <06440 +paniym > this <02088 +zeh > altar
<04196 +mizbeach > ?
is ISA 037 003 And they said <00559 +>amar > unto him , Thus
<03541 +koh > saith <00559 +>amar > Hezekiah <02396 +Chizqiyah >
, This <02088 +zeh > day <03117 +yowm > [ is ] a day <03117
+yowm > of trouble <06869 +tsarah > , and of rebuke <08433
+towkechah > , and of blasphemy <05007 +n@>atsah > : for the
children <01121 +ben > are come <00935 +bow> > to the birth
<04866 +mishber > , and [ there {is} ] not strength <03581
+koach > to bring <03205 +yalad > forth <03205 +yalad > .
is ISA 037 003 And they said <00559 +>amar > unto him , Thus
<03541 +koh > saith <00559 +>amar > Hezekiah <02396 +Chizqiyah >
, This <02088 +zeh > day <03117 +yowm > [ {is} ] a day <03117
+yowm > of trouble <06869 +tsarah > , and of rebuke <08433
+towkechah > , and of blasphemy <05007 +n@>atsah > : for the
children <01121 +ben > are come <00935 +bow> > to the birth
<04866 +mishber > , and [ there is ] not strength <03581 +koach
> to bring <03205 +yalad > forth <03205 +yalad > .
is ISA 037 004 It may be the LORD <03068 +Y@hovah > thy God
<00430 +>elohiym > will hear <08085 +shama< > the words <01697
+dabar > of Rabshakeh <07262 +Rabshaqeh > , whom <00834 +>aher >
the king <04428 +melek > of Assyria <00804 +>Ashshuwr > his
master <00113 +>adown > hath sent <07971 +shalach > to reproach
<02778 +charaph . > the living <02416 +chay > God <00430
+>elohiym > , and will reprove <03198 +yakach > the words <01697
+dabar > which <00834 +>aher > the LORD <03068 +Y@hovah > thy
God <00430 +>elohiym > hath heard <08085 +shama< > : wherefore
lift <05375 +nasa> > up [ thy ] prayer <08605 +t@phillah > for
the remnant <07611 +sh@>eriyth > that {is} left <04672 +matsa> >
.
is ISA 037 009 And he heard <08085 +shama< > say <00559 +>amar >
concerning <05921 +<al > Tirhakah <08640 +Tirhaqah > king <04428
+melek > of Ethiopia <03568 +Kuwsh > , He {is} come <03318
+yatsa> > forth <03318 +yatsa> > to make war <03898 +lacham >
with thee . And when he heard <08085 +shama< > [ it ] , he sent
<07971 +shalach > messengers <04397 +mal>ak > to Hezekiah <02396
+Chizqiyah > , saying <00559 +>amar > ,
is ISA 037 013 Where <00346 +>ayeh > [ {is} ] the king <04428
+melek > of Hamath <02574 +Chamath > , and the king <04428
+melek > of Arphad <00774 +>Arpad > , and the king <04428 +melek
> of the city <05892 +<iyr > of Sepharvaim <05617 +C@pharvayim >
, Hena <02012 +Hena< > , and Ivah <05755 +<Ivvah > ?
is ISA 037 022 This <02088 +zeh > [ {is} ] the word <01697
+dabar > which <00834 +>aher > the LORD <03068 +Y@hovah > hath
spoken <01696 +dabar > concerning <05921 +<al > him ; The virgin
<01330 +b@thuwlah > , the daughter <01323 +bath > of Zion <06726
+Tsiyown > , hath despised <00959 +bazah > thee , [ and ]
laughed <03932 +la<ag > thee to scorn ; the daughter <01323
+bath > of Jerusalem <03389 +Y@ruwshalaim > hath shaken <05128
+nuwa< > her head <07218 +ro>sh > at thee .
is ISA 037 029 Because <03282 +ya<an > thy rage <07264 +ragaz >
against <00413 +>el > me , and thy tumult <07600 +sha>anan > ,
{is} come <05927 +<alah > up into mine ears <00241 +>ozen > ,
therefore will I put <07760 +suwm > my hook <02397 +chach > in
thy nose <00639 +>aph > , and my bridle <04964 +metheg > in thy
lips <08193 +saphah > , and I will turn <07725 +shuwb > thee
back <07725 +shuwb > by the way <01870 +derek > by which <00834
+>aher > thou camest <00935 +bow> > .
is ISA 037 031 And the remnant <07604 +sha>ar > that {is}
escaped <06413 +p@leytah > of the house <01004 +bayith > of
Judah <03063 +Y@huwdah > shall again take root <08328 +sheresh >
downward <04295 +mattah > , and bear <06213 +<asah > fruit
<06529 +p@riy > upward <04605 +ma<al > :
is ISA 038 003 And said <00559 +>amar > , Remember <02142 +zakar
> now <04994 +na> > , O LORD <03068 +Y@hovah > , I beseech
<00577 +>anna> > thee , how <00834 +>aher > I have walked <01980
+halak > before <06440 +paniym > thee in truth <00571 +>emeth >
and with a perfect <08003 +shalem > heart <03820 +leb > , and
have done <06213 +<asah > [ that which {is} ] good <02896 +towb
> in thy sight <05869 +<ayin > . And Hezekiah <02396 +Chizqiyah
> wept <01058 +bakah > sore <01419 +gadowl > .
is ISA 038 008 Behold <02005 +hen > , I will bring <07725 +shuwb
> again <07725 +shuwb > the shadow <06738 +tsel > of the degrees
<04609 +ma<alah > , which <00834 +>aher > {is} gone <03381
+yarad > down in the sun <08121 +shemesh > dial <04609 +ma<alah
> of Ahaz <00271 +>Achaz > , ten <06235 +<eser > degrees <04609
+ma<alah > backward <00322 +>achoranniyth > . So the sun <08121
+shemesh > returned <07725 +shuwb > ten <06235 +<eser > degrees
<04609 +ma<alah > , by which degrees <04609 +ma<alah > it was
gone <03381 +yarad > down .
is ISA 038 012 Mine age <01755 +dowr > is departed <05265 +naca<
> , and {is} removed <01556 +galal > from me as a shepherd s
<07473 +ro<iy > tent <00168 +>ohel > : I have cut <07088 +qaphad
> off like a weaver <00707 +>arag > my life <02416 +chay > : he
will cut <01214 +batsa< > me off with pining <01803 +dallah >
sickness : from day <03117 +yowm > [ even ] to night <03915
+layil > wilt thou make an end <07999 +shalam > of me .
is ISA 038 012 Mine age <01755 +dowr > {is} departed <05265
+naca< > , and is removed <01556 +galal > from me as a shepherd
s <07473 +ro<iy > tent <00168 +>ohel > : I have cut <07088
+qaphad > off like a weaver <00707 +>arag > my life <02416 +chay
> : he will cut <01214 +batsa< > me off with pining <01803
+dallah > sickness : from day <03117 +yowm > [ even ] to night
<03915 +layil > wilt thou make an end <07999 +shalam > of me .
is ISA 038 016 O Lord <00136 +>Adonay > , by these <05921 +<al >
[ things men ] live <02421 +chayah > , and in all <03605 +kol >
these [ things {is} ] the life <02416 +chay > of my spirit
<07307 +ruwach > : so wilt thou recover <02492 +chalam > me ,
and make me to live <02421 +chayah > .
is ISA 038 022 Hezekiah <02396 +Chizqiyah > also had said <00559
+>amar > , What <04100 +mah > [ {is} ] the sign <00226 +>owth >
that I shall go <05927 +<alah > up to the house <01004 +bayith >
of the LORD <03068 +Y@hovah > ?
is ISA 039 004 Then said <00559 +>amar > he , What <04100 +mah >
have they seen <07200 +ra>ah > in thine house <01004 +bayith > ?
And Hezekiah <02396 +Chizqiyah > answered <00559 +>amar > , All
<03605 +kol > that [ is ] in mine house <01004 +bayith > have
they seen <07200 +ra>ah > : there {is} nothing among my
treasures <00214 +>owtsar > that I have not shewed <07200 +ra>ah
> them .
is ISA 039 004 Then said <00559 +>amar > he , What <04100 +mah >
have they seen <07200 +ra>ah > in thine house <01004 +bayith > ?
And Hezekiah <02396 +Chizqiyah > answered <00559 +>amar > , All
<03605 +kol > that [ {is} ] in mine house <01004 +bayith > have
they seen <07200 +ra>ah > : there is nothing among my treasures
<00214 +>owtsar > that I have not shewed <07200 +ra>ah > them .
is ISA 039 006 Behold <02009 +hinneh > , the days <03117 +yowm >
come <00935 +bow> > , that all <03605 +kol > that [ {is} ] in
thine house <01004 +bayith > , and [ that ] which <00834 +>aher
> thy fathers <1> have laid up in store <00686 +>atsar > until
<05704 +<ad > this <02088 +zeh > day <03117 +yowm > , shall be
carried <05375 +nasa> > to Babylon <00894 +Babel > : nothing
shall be left <03498 +yathar > , saith <00559 +>amar > the LORD
<03068 +Y@hovah > .
is ISA 039 008 Then said <00559 +>amar > Hezekiah <02396
+Chizqiyah > to Isaiah <03470 +Y@sha<yah > , Good <01319 +basar
> [ {is} ] the word <01697 +dabar > of the LORD <03068 +Y@hovah
> which <00834 +>aher > thou hast spoken <01696 +dabar > . He
said <00559 +>amar > moreover , For there shall be peace <07965
+shalowm > and truth <00571 +>emeth > in my days <03117 +yowm > .
is ISA 040 002 Speak <01696 +dabar > ye comfortably to Jerusalem
<03389 +Y@ruwshalaim > , and cry <07121 +qara> > unto her , that
her warfare <06635 +tsaba> > is accomplished <04390 +male> > ,
that her iniquity <05771 +<avon > {is} pardoned <07521 +ratsah >
: for she hath received <03947 +laqach > of the LORD S <03068
+Y@hovah > hand <03027 +yad > double <03718 +kephel > for all
<03605 +kol > her sins <02403 +chatta>ah > .
is ISA 040 002 Speak <01696 +dabar > ye comfortably to Jerusalem
<03389 +Y@ruwshalaim > , and cry <07121 +qara> > unto her , that
her warfare <06635 +tsaba> > {is} accomplished <04390 +male> > ,
that her iniquity <05771 +<avon > is pardoned <07521 +ratsah > :
for she hath received <03947 +laqach > of the LORD S <03068
+Y@hovah > hand <03027 +yad > double <03718 +kephel > for all
<03605 +kol > her sins <02403 +chatta>ah > .
is ISA 040 006 The voice <06963 +qowl > said <00559 +>amar > ,
Cry <07121 +qara> > . And he said <00559 +>amar > , What <04100
+mah > shall I cry <07121 +qara> > ? All <03605 +kol > flesh
<01320 +basar > [ is ] grass <02682 +chatsiyr > , and all <03605
+kol > the goodliness <02617 +checed > thereof [ {is} ] as the
flower <06731 +tsiyts > of the field <07704 +sadeh > :
is ISA 040 006 The voice <06963 +qowl > said <00559 +>amar > ,
Cry <07121 +qara> > . And he said <00559 +>amar > , What <04100
+mah > shall I cry <07121 +qara> > ? All <03605 +kol > flesh
<01320 +basar > [ {is} ] grass <02682 +chatsiyr > , and all
<03605 +kol > the goodliness <02617 +checed > thereof [ is ] as
the flower <06731 +tsiyts > of the field <07704 +sadeh > :
is ISA 040 007 The grass <02682 +chatsiyr > withereth <03001
+yabesh > , the flower <06731 +tsiyts > fadeth <05034 +nabel > :
because <03588 +kiy > the spirit <07307 +ruwach > of the LORD
<03068 +Y@hovah > bloweth <05380 +nashab > upon it : surely
<00406 +>ikkar > the people <05971 +<am > [ {is} ] grass <02682
+chatsiyr > .
is ISA 040 010 Behold <02009 +hinneh > , the Lord <00136
+>Adonay > GOD <03069 +Y@hovih > will come <00935 +bow> > with
strong <02389 +chazaq > [ hand ] , and his arm <02220 +z@rowa< >
shall rule <04910 +mashal > for him : behold <02009 +hinneh > ,
his reward <07939 +sakar > [ {is} ] with him , and his work
<06468 +p@<ullah > before <06440 +paniym > him .
is ISA 040 016 And Lebanon <03844 +L@banown > [ {is} ] not
sufficient <01767 +day > to burn <01197 +ba<ar > , nor <00369
+>ayin > the beasts <02416 +chay > thereof sufficient <01767
+day > for a burnt <05930 +<olah > offering .
is ISA 040 020 He that [ {is} ] so impoverished <05533 +cakan >
that he hath no <03808 +lo> > oblation <08641 +t@ruwmah >
chooseth <00977 +bachar > a tree <06086 +<ets > [ that ] will
not rot <07537 +raqab > ; he seeketh <01245 +baqash > unto him a
cunning <02450 +chakam > workman <02796 +charash > to prepare
<03559 +kuwn > a graven <06459 +pecel > image , [ that ] shall
not be moved <04131 +mowt > .
is ISA 040 022 [ It {is} ] he that sitteth <03427 +yashab > upon
the circle <02329 +chuwg > of the earth <00776 +>erets > , and
the inhabitants <03427 +yashab > thereof [ are ] as grasshoppers
<02284 +chagab > ; that stretcheth <05186 +natah > out the
heavens <08064 +shamayim > as a curtain <01852 +doq > , and
spreadeth <04969 +mathach > them out as a tent <00168 +>ohel >
to dwell <03427 +yashab > in :
is ISA 040 026 Lift <05375 +nasa> > up your eyes <05869 +<ayin >
on high <04791 +marowm > , and behold <07200 +ra>ah > who <04310
+miy > hath created <01254 +bara> > these <00428 +>el - leh > [
things ] , that bringeth <03318 +yatsa> > out their host <06635
+tsaba> > by number <04557 +micpar > : he calleth <07121 +qara>
> them all <03605 +kol > by names <08034 +shem > by the
greatness <07230 +rob > of his might <00202 +>own > , for that [
he {is} ] strong <00533 +>ammiyts > in power <03581 +koach > ;
not one <00376 +>iysh > faileth <05737 +<adar > .
is ISA 040 027 . Why <04100 +mah > sayest <00559 +>amar > thou ,
O Jacob <03290 +Ya<aqob > , and speakest <01696 +dabar > , O
Israel <03478 +Yisra>el > , My way <01870 +derek > is hid <05641
+cathar > from the LORD <03068 +Y@hovah > , and my judgment
<04941 +mishpat > {is} passed <05674 +<abar > over <05674 +<abar
> from my God <00430 +>elohiym > ?
is ISA 040 027 . Why <04100 +mah > sayest <00559 +>amar > thou ,
O Jacob <03290 +Ya<aqob > , and speakest <01696 +dabar > , O
Israel <03478 +Yisra>el > , My way <01870 +derek > {is} hid
<05641 +cathar > from the LORD <03068 +Y@hovah > , and my
judgment <04941 +mishpat > is passed <05674 +<abar > over <05674
+<abar > from my God <00430 +>elohiym > ?
is ISA 040 028 Hast thou not known <03045 +yada< > ? hast thou
not heard <08085 +shama< > , [ that ] the everlasting <05769
+<owlam > God <00430 +>elohiym > , the LORD <03068 +Y@hovah > ,
the Creator <01254 +bara> > of the ends <07098 +qatsah > of the
earth <00776 +>erets > , fainteth <03286 +ya<aph > not , neither
<03808 +lo> > is weary <03021 +yaga< > ? [ there {is} ] no
<00369 +>ayin > searching <02714 +cheqer > of his understanding
<08394 +tabuwn > .
is ISA 040 028 Hast thou not known <03045 +yada< > ? hast thou
not heard <08085 +shama< > , [ that ] the everlasting <05769
+<owlam > God <00430 +>elohiym > , the LORD <03068 +Y@hovah > ,
the Creator <01254 +bara> > of the ends <07098 +qatsah > of the
earth <00776 +>erets > , fainteth <03286 +ya<aph > not , neither
<03808 +lo> > {is} weary <03021 +yaga< > ? [ there is ] no
<00369 +>ayin > searching <02714 +cheqer > of his understanding
<08394 +tabuwn > .
is ISA 041 007 So the carpenter <02796 +charash > encouraged
<02388 +chazaq > the goldsmith <06884 +tsaraph > , [ and ] he
that smootheth <02505 +chalaq > [ with ] the hammer <06360
+pattiysh > him that smote <01986 +halam > the anvil <06471
+pa<am > , saying <00559 +>amar > , It [ {is} ] ready <02896
+towb > for the sodering <01694 +debeq > : and he fastened
<02388 +chazaq > it with nails <04548 +macmer > , [ that ] it
should not be moved <04131 +mowt > .
is ISA 041 017 [ When ] the poor <06041 +<aniy > and needy <34>
seek <01245 +baqash > water <04325 +mayim > , and [ there {is} ]
none <00369 +>ayin > , [ and ] their tongue <03956 +lashown >
faileth <05405 +nashath > for thirst <06772 +tsama> > , I the
LORD <03068 +Y@hovah > will hear <06030 +<anah > them , I the
God <00430 +>elohiym > of Israel <03478 +Yisra>el > will not
forsake <05800 +<azab > them .
is ISA 041 024 Behold <02005 +hen > , ye [ are ] of nothing
<00369 +>ayin > , and your work <06467 +po<al > of nought <00659
+>epha< > : an abomination <08441 +tow<ebah > [ {is} he that ]
chooseth <00977 +bachar > you .
is ISA 041 026 Who <04310 +miy > hath declared <05046 +nagad >
from the beginning <07218 +ro>sh > , that we may know <03045
+yada< > ? and beforetime <06440 +paniym > , that we may say
<00559 +>amar > , [ He is ] righteous <06662 +tsaddiyq > ? yea
<00637 +>aph > , [ there is ] none <00369 +>ayin > that sheweth
<05046 +nagad > , yea <00637 +>aph > , [ there is ] none <00369
+>ayin > that declareth <05046 +nagad > , yea <00637 +>aph > , [
there {is} ] none <00369 +>ayin > that heareth <08085 +shama< >
your words <00561 +>emer > .
is ISA 041 026 Who <04310 +miy > hath declared <05046 +nagad >
from the beginning <07218 +ro>sh > , that we may know <03045
+yada< > ? and beforetime <06440 +paniym > , that we may say
<00559 +>amar > , [ He is ] righteous <06662 +tsaddiyq > ? yea
<00637 +>aph > , [ there is ] none <00369 +>ayin > that sheweth
<05046 +nagad > , yea <00637 +>aph > , [ there {is} ] none
<00369 +>ayin > that declareth <05046 +nagad > , yea <00637
+>aph > , [ there is ] none <00369 +>ayin > that heareth <08085
+shama< > your words <00561 +>emer > .
is ISA 041 026 Who <04310 +miy > hath declared <05046 +nagad >
from the beginning <07218 +ro>sh > , that we may know <03045
+yada< > ? and beforetime <06440 +paniym > , that we may say
<00559 +>amar > , [ He is ] righteous <06662 +tsaddiyq > ? yea
<00637 +>aph > , [ there {is} ] none <00369 +>ayin > that
sheweth <05046 +nagad > , yea <00637 +>aph > , [ there is ] none
<00369 +>ayin > that declareth <05046 +nagad > , yea <00637
+>aph > , [ there is ] none <00369 +>ayin > that heareth <08085
+shama< > your words <00561 +>emer > .
is ISA 041 026 Who <04310 +miy > hath declared <05046 +nagad >
from the beginning <07218 +ro>sh > , that we may know <03045
+yada< > ? and beforetime <06440 +paniym > , that we may say
<00559 +>amar > , [ He {is} ] righteous <06662 +tsaddiyq > ? yea
<00637 +>aph > , [ there is ] none <00369 +>ayin > that sheweth
<05046 +nagad > , yea <00637 +>aph > , [ there is ] none <00369
+>ayin > that declareth <05046 +nagad > , yea <00637 +>aph > , [
there is ] none <00369 +>ayin > that heareth <08085 +shama< >
your words <00561 +>emer > .
is ISA 042 008 I [ am ] the LORD <03068 +Y@hovah > : that [ {is}
] my name <08034 +shem > : and my glory <03519 +kabowd > will I
not give <05414 +nathan > to another <00312 +>acher > , neither
my praise <08416 +t@hillah > to graven <06456 +p@ciyl > images .
is ISA 042 010 Sing <07891 +shiyr > unto the LORD <03068
+Y@hovah > a new <02319 +chadash > song <07892 +shiyr > , [ and
] his praise <08416 +t@hillah > from the end <07097 +qatseh > of
the earth <00776 +>erets > , ye that go <03381 +yarad > down
<03381 +yarad > to the sea <03220 +yam > , and all <04393 +m@lo>
> that {is} therein <04393 +m@lo> > ; the isles <00339 +>iy > ,
and the inhabitants <03427 +yashab > thereof .
is ISA 042 019 Who <04310 +miy > [ is ] blind <05787 +<ivver > ,
but my servant <05650 +<ebed > ? or deaf <02795 +cheresh > , as
my messenger <04397 +mal>ak > [ that ] I sent <07971 +shalach >
? who <04310 +miy > [ is ] blind <05787 +<ivver > as [ he that
{is} ] perfect <07999 +shalam > , and blind <05787 +<ivver > as
the LORD S <03068 +Y@hovah > servant <05650 +<ebed > ?
is ISA 042 019 Who <04310 +miy > [ is ] blind <05787 +<ivver > ,
but my servant <05650 +<ebed > ? or deaf <02795 +cheresh > , as
my messenger <04397 +mal>ak > [ that ] I sent <07971 +shalach >
? who <04310 +miy > [ {is} ] blind <05787 +<ivver > as [ he that
is ] perfect <07999 +shalam > , and blind <05787 +<ivver > as
the LORD S <03068 +Y@hovah > servant <05650 +<ebed > ?
is ISA 042 019 Who <04310 +miy > [ {is} ] blind <05787 +<ivver >
, but my servant <05650 +<ebed > ? or deaf <02795 +cheresh > ,
as my messenger <04397 +mal>ak > [ that ] I sent <07971 +shalach
> ? who <04310 +miy > [ is ] blind <05787 +<ivver > as [ he that
is ] perfect <07999 +shalam > , and blind <05787 +<ivver > as
the LORD S <03068 +Y@hovah > servant <05650 +<ebed > ?
is ISA 042 021 The LORD <03068 +Y@hovah > {is} well <02654
+chaphets > pleased <02654 +chaphets > for his righteousness
<06664 +tsedeq > sake <04616 +ma<an > ; he will magnify <01431
+gadal > the law <08451 +towrah > , and make [ it ] honourable
<00142 +>adar > .
is ISA 042 022 But this <01931 +huw> > [ {is} ] a people <05971
+<am > robbed <00962 +bazaz > andspoiled <08154 +shacah > ; [
they are ] all <03605 +kol > of them snared <06351 +pachach > in
holes <02356 +chowr > , and they are hid <2244> in prison <03608
+kele> > houses <01004 +bayith > : they are for a prey <00957
+baz > , and none <00369 +>ayin > delivereth <05337 +natsal > ;
for a spoil <04933 +m@chiccah > , and none <00369 +>ayin > saith
<00559 +>amar > , Restore <07725 +shuwb > .
is ISA 043 007 [ Even ] every <03605 +kol > one that {is} called
<07121 +qara> > by my name <08034 +shem > : for I have created
<01254 +bara> > him for my glory <03519 +kabowd > , I have
formed <03335 +yatsar > him ; yea <00637 +>aph > , I have made
<06213 +<asah > him .
is ISA 043 009 Let all <03605 +kol > the nations <01471 +gowy >
be gathered <06908 +qabats > together <03162 +yachad > , and let
the people <03816 +l@om > be assembled : who <04310 +miy > among
them can declare <05046 +nagad > this <02063 +zo>th > , and shew
<08085 +shama< > us former <07223 +ri>shown > things ? let them
bring <05414 +nathan > forth their witnesses <05707 +<ed > ,
that they may be justified <06663 +tsadaq > : or let them hear
<08085 +shama< > , and say <00559 +>amar > , [ It {is} ] truth
<00571 +>emeth > .
is ISA 043 011 I , [ even ] I , [ am ] the LORD <03068 +Y@hovah
> ; and beside <01107 +bil<adey > me [ there {is} ] no <00369
+>ayin > saviour <03467 +yasha< > .
is ISA 043 013 Yea <01571 +gam > , before the day <03117 +yowm >
[ was ] I [ am ] he ; and [ there {is} ] none <00369 +>ayin >
that can deliver <05337 +natsal > out of my hand <03027 +yad > :
I will work <06466 +pa<al > , and who <04310 +miy > shall let
<07725 +shuwb > it ?
is ISA 043 014 . Thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > , your redeemer <01350 +ga>al > , the
Holy <06918 +qadowsh > One of Israel <03478 +Yisra>el > ; For
your sake <04616 +ma<an > I have sent <07971 +shalach > to
Babylon <00894 +Babel > , and have brought <03381 +yarad > down
<03381 +yarad > all <03605 +kol > their nobles <01281 +bariyach
> , and the Chaldeans <03778 +Kasdiy > , whose cry <07440
+rinnah > [ {is} ] in the ships <00591 +>oniyah > .
is ISA 044 003 For I will pour <03332 +yatsaq > water <04325
+mayim > upon him that {is} thirsty <06771 +tsame> > , and
floods <05140 +nazal > upon the dry <03004 +yabbashah > ground :
I will pour <03332 +yatsaq > my spirit <07307 +ruwach > upon thy
seed <02233 +zera< > , and my blessing <01293 +B@rakah > upon
thine offspring <06631 +tse>etsa> > :
is ISA 044 006 Thus <03541 +koh > saith <00559 +>amar > the LORD
<03068 +Y@hovah > the King <04428 +melek > of Israel <03478
+Yisra>el > , and his redeemer <01350 +ga>al > the LORD <03068
+Y@hovah > of hosts <06635 +tsaba> > ; I [ am ] the first <07223
+ri>shown > , and I [ am ] the last <00314 +>acharown > ; and
beside <01107 +bil<adey > me [ there {is} ] no <00369 +>ayin >
God <00430 +>elohiym > .
is ISA 044 008 Fear <06342 +pachad > ye not , neither <00408
+>al > be afraid <07297 +rahah > : have not I told <08085
+shama< > thee from that time <00227 +>az > , and have declared
<05046 +nagad > [ it ] ? ye [ are ] even my witnesses <05707
+<ed > . Is there a God <00433 +>elowahh > beside <01107
+bil<adey > me ? yea , [ there {is} ] no <00369 +>ayin > God
<06697 +tsuwr > ; I know <03045 +yada< > not [ any ] .
Is ISA 044 008 Fear <06342 +pachad > ye not , neither <00408
+>al > be afraid <07297 +rahah > : have not I told <08085
+shama< > thee from that time <00227 +>az > , and have declared
<05046 +nagad > [ it ] ? ye [ are ] even my witnesses <05707
+<ed > . {Is} there a God <00433 +>elowahh > beside <01107
+bil<adey > me ? yea , [ there is ] no <00369 +>ayin > God
<06697 +tsuwr > ; I know <03045 +yada< > not [ any ] .
is ISA 044 010 Who <04310 +miy > hath formed <03335 +yatsar > a
god <00410 +>el > , or molten <05258 +nacak > a graven <06459
+pecel > image [ that ] {is} profitable <03276 +ya<al > for
nothing <01115 +biltiy > ?
is ISA 044 012 The smith with the tongs <04621 +ma<atsad > both
worketh <06466 +pa<al > in the coals <06352 +pecham > , and
fashioneth <03335 +yatsar > it with hammers <04717 +maqqabah > ,
and worketh <06466 +pa<al > it with the strength <03581 +koach >
of his arms <02220 +z@rowa< > : yea <01571 +gam > , he is hungry
<07456 +ra<eb > , and his strength <03581 +koach > faileth
<00369 +>ayin > : he drinketh <08354 +shathah > no <03808 +lo> >
water <04325 +mayim > , and {is} faint <03286 +ya<aph > .
is ISA 044 012 The smith with the tongs <04621 +ma<atsad > both
worketh <06466 +pa<al > in the coals <06352 +pecham > , and
fashioneth <03335 +yatsar > it with hammers <04717 +maqqabah > ,
and worketh <06466 +pa<al > it with the strength <03581 +koach >
of his arms <02220 +z@rowa< > : yea <01571 +gam > , he {is}
hungry <07456 +ra<eb > , and his strength <03581 +koach >
faileth <00369 +>ayin > : he drinketh <08354 +shathah > no
<03808 +lo> > water <04325 +mayim > , and is faint <03286
+ya<aph > .
is ISA 044 016 He burneth <08313 +saraph > part <02677 +chetsiy
> thereof in the fire <00784 +>esh > ; with part <02677 +chetsiy
> thereof he eateth <00398 +>akal > flesh <01320 +basar > ; he
roasteth <00740 +>Ari>el > roast <06748 +tsaliy > , and {is}
satisfied <07646 +saba< > : yea <00637 +>aph > , he warmeth
<02552 +chamam > [ himself ] , and saith <00559 +>amar > , Aha
<00253 +>ach > , I am warm <02552 +chamam > , I have seen <07200
+ra>ah > the fire <00217 +>uwr > :
is ISA 044 019 And none <03808 +lo> > considereth <07725 +shuwb
> in his heart <03820 +leb > , neither <03808 +lo> > [ {is}
there ] knowledge <01847 +da<ath > nor <03808 +lo> >
understanding <08394 +tabuwn > to say <00559 +>amar > , I have
burned <08314 +saraph > part <02677 +chetsiy > of it in the fire
<00784 +>esh > ; yea <00637 +>aph > , also <00637 +>aph > I have
baked <00644 +>aphah > bread <03899 +lechem > upon the coals
<01513 +gechel > thereof ; I have roasted <06740 +tsalah > flesh
<01320 +basar > , and eaten <00398 +>akal > [ it ] : and shall I
make <06213 +<asah > the residue <03499 +yether > thereof an
abomination <08441 +tow<ebah > ? shall I fall <05456 +cagad >
down <05456 +cagad > to the stock <00944 +buwl > of a tree
<06086 +<ets > ?
Is ISA 044 020 He feedeth <07462 +ra<ah > on ashes <00665
+>epher > : a deceived <02048 +hathal> heart <03820 +leb > hath
turned <05186 +natah > him aside <05186 +natah > , that he
cannot <03808 +lo> > deliver <05337 +natsal > his soul <05315
+nephesh > , nor <03808 +lo> > say <00559 +>amar > , [ {Is}
there ] not a lie <03576 +kazab > in my right <03225 +yamiyn >
hand <03225 +yamiyn > ?
is ISA 044 028 That saith <00559 +>amar > of Cyrus <03566
+Kowresh > , [ He {is} ] my shepherd <07462 +ra<ah > , and shall
perform <07999 +shalam > all <03605 +kol > my pleasure <02656
+chephets > : even saying <00559 +>amar > to Jerusalem <03389
+Y@ruwshalaim > , Thou shalt be built <01129 +banah > ; and to
the temple <01964 +heykal > , Thy foundation <03245 +yacad >
shall be laid .
is ISA 045 005 . I [ am ] the LORD <03068 +Y@hovah > , and [
there is ] none <00369 +>ayin > else <05750 +<owd > , [ there
{is} ] no <00369 +>ayin > God <00430 +>elohiym > beside <02108
+zuwlah > me : I girded <00247 +>azar > thee , though thou hast
not known <03045 +yada< > me :
is ISA 045 005 . I [ am ] the LORD <03068 +Y@hovah > , and [
there {is} ] none <00369 +>ayin > else <05750 +<owd > , [ there
is ] no <00369 +>ayin > God <00430 +>elohiym > beside <02108
+zuwlah > me : I girded <00247 +>azar > thee , though thou hast
not known <03045 +yada< > me :
is ISA 045 006 That they may know <03045 +yada< > from the
rising <04217 +mizrach > of the sun <08121 +shemesh > , and from
the west <04628 +ma<arab > , that [ there is ] none <00657
+>ephec > beside <01107 +bil<adey > me . I [ am ] the LORD
<03068 +Y@hovah > , and [ there {is} ] none <00369 +>ayin > else
<05750 +<owd > .
is ISA 045 006 That they may know <03045 +yada< > from the
rising <04217 +mizrach > of the sun <08121 +shemesh > , and from
the west <04628 +ma<arab > , that [ there {is} ] none <00657
+>ephec > beside <01107 +bil<adey > me . I [ am ] the LORD
<03068 +Y@hovah > , and [ there is ] none <00369 +>ayin > else
<05750 +<owd > .
is ISA 045 014 Thus <03541 +koh > saith <00559 +>amar > the LORD
<03068 +Y@hovah > , The labour <03018 +y@giya< > of Egypt <04714
+Mitsrayim > , and merchandise <05505 +cachar > of Ethiopia
<03568 +Kuwsh > and of the Sabeans <05436 +C@ba>iy > , men
<00582 +>enowsh > of stature <04060 +middah > , shall come
<05674 +<abar > over <05674 +<abar > unto thee , and they shall
be thine : they shall come <03212 +yalak > after <00310 +>achar
> thee ; in chains <02131 +ziyqah > they shall come <05674
+<abar > over <05674 +<abar > , and they shall fall <07812
+shachah > down <07812 +shachah > unto thee , they shall make
supplication <06419 +palal > unto thee , [ saying ] , Surely
<00389 +>ak > God <00410 +>el > [ is ] in thee ; and [ there is
] none <00369 +>ayin > else <05750 +<owd > , [ there {is} ] no
<00657 +>ephec > God <00430 +>elohiym > .
is ISA 045 014 Thus <03541 +koh > saith <00559 +>amar > the LORD
<03068 +Y@hovah > , The labour <03018 +y@giya< > of Egypt <04714
+Mitsrayim > , and merchandise <05505 +cachar > of Ethiopia
<03568 +Kuwsh > and of the Sabeans <05436 +C@ba>iy > , men
<00582 +>enowsh > of stature <04060 +middah > , shall come
<05674 +<abar > over <05674 +<abar > unto thee , and they shall
be thine : they shall come <03212 +yalak > after <00310 +>achar
> thee ; in chains <02131 +ziyqah > they shall come <05674
+<abar > over <05674 +<abar > , and they shall fall <07812
+shachah > down <07812 +shachah > unto thee , they shall make
supplication <06419 +palal > unto thee , [ saying ] , Surely
<00389 +>ak > God <00410 +>el > [ is ] in thee ; and [ there
{is} ] none <00369 +>ayin > else <05750 +<owd > , [ there is ]
no <00657 +>ephec > God <00430 +>elohiym > .
is ISA 045 014 Thus <03541 +koh > saith <00559 +>amar > the LORD
<03068 +Y@hovah > , The labour <03018 +y@giya< > of Egypt <04714
+Mitsrayim > , and merchandise <05505 +cachar > of Ethiopia
<03568 +Kuwsh > and of the Sabeans <05436 +C@ba>iy > , men
<00582 +>enowsh > of stature <04060 +middah > , shall come
<05674 +<abar > over <05674 +<abar > unto thee , and they shall
be thine : they shall come <03212 +yalak > after <00310 +>achar
> thee ; in chains <02131 +ziyqah > they shall come <05674
+<abar > over <05674 +<abar > , and they shall fall <07812
+shachah > down <07812 +shachah > unto thee , they shall make
supplication <06419 +palal > unto thee , [ saying ] , Surely
<00389 +>ak > God <00410 +>el > [ {is} ] in thee ; and [ there
is ] none <00369 +>ayin > else <05750 +<owd > , [ there is ] no
<00657 +>ephec > God <00430 +>elohiym > .
is ISA 045 018 For thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > that created <01254 +bara> > the heavens
<08064 +shamayim > ; God <00430 +>elohiym > himself <01931 +huw>
> that formed <03335 +yatsar > the earth <00776 +>erets > and
made <06213 +<asah > it ; he hath established <03559 +kuwn > it ,
he created <01254 +bara> > it not in vain <08414 +tohuw > , he
formed <03335 +yatsar > it to be inhabited <03427 +yashab > : I
[ am ] the LORD <03068 +Y@hovah > ; and [ there {is} ] none
<00369 +>ayin > else <05750 +<owd > .
is ISA 045 021 Tell <05046 +nagad > ye , and bring <05066
+nagash > [ them ] near <05066 +nagash > ; yea <00637 +>aph > ,
let them take counsel <03289 +ya<ats > together <03162 +yachad >
: who <04310 +miy > hath declared <05046 +nagad > this <02063
+zo>th > from ancient <06924 +qedem > time ? [ who ] hath told
<05046 +nagad > it from that time <00227 +>az > ? [ have ] not I
the LORD <03068 +Y@hovah > ? and [ there is ] no <00369 +>ayin >
God <00430 +>elohiym > else <05750 +<owd > beside <01107
+bil<adey > me ; a just <06662 +tsaddiyq > God <00410 +>el > and
a Saviour <03467 +yasha< > ; [ there {is} ] none <00369 +>ayin >
beside <02108 +zuwlah > me .
is ISA 045 021 Tell <05046 +nagad > ye , and bring <05066
+nagash > [ them ] near <05066 +nagash > ; yea <00637 +>aph > ,
let them take counsel <03289 +ya<ats > together <03162 +yachad >
: who <04310 +miy > hath declared <05046 +nagad > this <02063
+zo>th > from ancient <06924 +qedem > time ? [ who ] hath told
<05046 +nagad > it from that time <00227 +>az > ? [ have ] not I
the LORD <03068 +Y@hovah > ? and [ there {is} ] no <00369 +>ayin
> God <00430 +>elohiym > else <05750 +<owd > beside <01107
+bil<adey > me ; a just <06662 +tsaddiyq > God <00410 +>el > and
a Saviour <03467 +yasha< > ; [ there is ] none <00369 +>ayin >
beside <02108 +zuwlah > me .
is ISA 045 022 Look <06437 +panah > unto me , and be ye saved
<03467 +yasha< > , all the ends <00657 +>ephec > of the earth
<00776 +>erets > : for I [ am ] God <00410 +>el > , and [ there
{is} ] none <00369 +>ayin > else <05750 +<owd > .
is ISA 045 023 I have sworn <07650 +shaba< > by myself , the
word <01697 +dabar > {is} gone <03318 +yatsa> > out of my mouth
<06310 +peh > [ in ] righteousness <06666 +ts@daqah > , and
shall not return <07725 +shuwb > , That unto me every <03605
+kol > knee <01290 +berek > shall bow <03766 +kara< > , every
<03605 +kol > tongue <03956 +lashown > shall swear <07650
+shaba< > .
is ISA 046 009 Remember <02142 +zakar > the former <07223
+ri>shown > things of old <05769 +<owlam > : for I [ am ] God
<00410 +>el > , and [ there is ] none <00369 +>ayin > else
<05750 +<owd > ; [ I am ] God <00430 +>elohiym > , and [ there
{is} ] none <00657 +>ephec > like <03644 +k@mow > me ,
is ISA 046 009 Remember <02142 +zakar > the former <07223
+ri>shown > things of old <05769 +<owlam > : for I [ am ] God
<00410 +>el > , and [ there {is} ] none <00369 +>ayin > else
<05750 +<owd > ; [ I am ] God <00430 +>elohiym > , and [ there
is ] none <00657 +>ephec > like <03644 +k@mow > me ,
is ISA 047 001 . Come <03381 +yarad > down <03381 +yarad > , and
sit <03427 +yashab > in the dust <06083 +<aphar > , O virgin
<01330 +b@thuwlah > daughter <01323 +bath > of Babylon <00894
+Babel > , sit <03427 +yashab > on <05921 +<al > the ground
<00776 +>erets > : [ there {is} ] no <00369 +>ayin > throne
<03678 +kicce> > , O daughter <01323 +bath > of the Chaldeans
<03778 +Kasdiy > : for thou shalt no <03808 +lo> > more <03254
+yacaph > be called <07121 +qara> > tender <07390 +rak > and
delicate <06028 +<anog > .
is ISA 047 004 [ As for ] our redeemer <01350 +ga>al > , the
LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > [ {is} ] his
name <08034 +shem > , the Holy <06918 +qadowsh > One of Israel
<03478 +Yisra>el > .
is ISA 048 002 For they call <07121 +qara> > themselves of the
holy <06944 +qodesh > city <05892 +<iyr > , and stay <05564
+camak > themselves upon the God <00430 +>elohiym > of Israel
<03478 +Yisra>el > ; The LORD <03068 +Y@hovah > of hosts <06635
+tsaba> > [ {is} ] his name <08034 +shem > .
is ISA 048 004 Because I knew <01847 +da<ath > that thou [ art ]
obstinate <07186 +qasheh > , and thy neck <06203 +<oreph > [
{is} ] an iron <01270 +barzel > sinew <01517 +giyd > , and thy
brow <04696 +metsach > brass <05154 +n@chuwshah > ;
is ISA 048 022 [ There {is} ] no <00369 +>ayin > peace <07965
+shalowm > , saith <00559 +>amar > the LORD <03068 +Y@hovah > ,
unto the wicked <07563 +rasha< > .
is ISA 049 004 Then I said <00559 +>amar > , I have laboured
<03021 +yaga< > in vain <07385 +riyq > , I have spent <03615
+kalah > my strength <03581 +koach > for nought <08414 +tohuw > ,
and in vain <01892 +hebel > : [ yet ] surely <00403 +>aken > my
judgment <04941 +mishpat > [ {is} ] with the LORD <03068
+Y@hovah > , and my work <06468 +p@<ullah > with my God <00430
+>elohiym > .
is ISA 049 006 And he said <00559 +>amar > , It {is} a light
<07043 +qalal > thing that thou shouldest be my servant <05650
+<ebed > to raise <06965 +quwm > up the tribes <07626 +shebet >
of Jacob <03290 +Ya<aqob > , and to restore <07725 +shuwb > the
preserved <05336 +natsiyr > of Israel <03478 +Yisra>el > : I
will also give <05414 +nathan > thee for a light <00216 +>owr >
to the Gentiles <01471 +gowy > , that thou mayest be my
salvation <03444 +y@shuw<ah > unto the end <07097 +qatseh > of
the earth <00776 +>erets > .
is ISA 049 007 . Thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > , the Redeemer <01350 +ga>al > of Israel
<03478 +Yisra>el > , [ and ] his Holy <06918 +qadowsh > One , to
him whom man <05315 +nephesh > despiseth <00960 +bazoh > , to
him whom the nation <01471 +gowy > abhorreth <08581 +ta<ab > ,
to a servant <05650 +<ebed > of rulers <04910 +mashal > , Kings
<04428 +melek > shall see <07200 +ra>ah > and arise <06965 +quwm
> , princes <08269 +sar > also shall worship <07812 +shachah > ,
because <04616 +ma<an > of the LORD <03068 +Y@hovah > that {is}
faithful <00539 +>aman > , [ and ] the Holy <06918 +qadowsh >
One of Israel <03478 +Yisra>el > , and he shall choose <00977
+bachar > thee .
is ISA 049 020 The children <01121 +ben > which thou shalt have ,
after thou hast lost <07923 +shikkuliym > the other , shall say
<00559 +>amar > again <05750 +<owd > in thine ears <00241 +>ozen
> , The place <04725 +maqowm > [ {is} ] too strait <06862 +tsar
> for me : give <05066 +nagash > place <04725 +maqowm > to me
that I may dwell <03427 +yashab > .
is ISA 050 001 . Thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > , Where <00335 +>ay > [ is ] the bill
<05612 +cepher > of your mother s <00517 +>em > divorcement
<03748 +k@riythuwth > , whom <00834 +>aher > I have put <07971
+shalach > away ? or <00176 +>ow > which <04310 +miy > of my
creditors <05383 +nashah > [ is it ] to whom <00834 +>aher > I
have sold <04376 +makar > you ? Behold <02005 +hen > , for your
iniquities <05771 +<avon > have ye sold <04376 +makar >
yourselves , and for your transgressions <06588 +pesha< > {is}
your mother <00517 +>em > put <07971 +shalach > away .
is ISA 050 001 . Thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > , Where <00335 +>ay > [ is ] the bill
<05612 +cepher > of your mother s <00517 +>em > divorcement
<03748 +k@riythuwth > , whom <00834 +>aher > I have put <07971
+shalach > away ? or <00176 +>ow > which <04310 +miy > of my
creditors <05383 +nashah > [ {is} it ] to whom <00834 +>aher > I
have sold <04376 +makar > you ? Behold <02005 +hen > , for your
iniquities <05771 +<avon > have ye sold <04376 +makar >
yourselves , and for your transgressions <06588 +pesha< > is
your mother <00517 +>em > put <07971 +shalach > away .
is ISA 050 001 . Thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > , Where <00335 +>ay > [ {is} ] the bill
<05612 +cepher > of your mother s <00517 +>em > divorcement
<03748 +k@riythuwth > , whom <00834 +>aher > I have put <07971
+shalach > away ? or <00176 +>ow > which <04310 +miy > of my
creditors <05383 +nashah > [ is it ] to whom <00834 +>aher > I
have sold <04376 +makar > you ? Behold <02005 +hen > , for your
iniquities <05771 +<avon > have ye sold <04376 +makar >
yourselves , and for your transgressions <06588 +pesha< > is
your mother <00517 +>em > put <07971 +shalach > away .
is ISA 050 002 Wherefore <04069 +madduwa< > , when I came <00935
+bow> > , [ was there ] no <00369 +>ayin > man <00376 +>iysh > ?
when I called <07121 +qara> > , [ was there ] none <00369 +>ayin
> to answer <06030 +<anah > ? Is my hand <03027 +yad > shortened
<07114 +qatsar > at all , that it cannot redeem <06304 +p@duwth
> ? or have I no <00369 +>ayin > power <03581 +koach > to
deliver <05337 +natsal > ? behold <02005 +hen > , at my rebuke
<01606 +g@<arah > I dry <02717 +charab > up the sea <03220 +yam
> , I make <07760 +suwm > the rivers <05103 +n@har > a
wilderness <04057 +midbar > : their fish <01710 +dagah >
stinketh <00887 +ba>ash > , because [ there {is} ] no <00369
+>ayin > water <04325 +mayim > , and dieth <04191 +muwth > for
thirst <06772 +tsama> > .
Is ISA 050 002 Wherefore <04069 +madduwa< > , when I came <00935
+bow> > , [ was there ] no <00369 +>ayin > man <00376 +>iysh > ?
when I called <07121 +qara> > , [ was there ] none <00369 +>ayin
> to answer <06030 +<anah > ? {Is} my hand <03027 +yad >
shortened <07114 +qatsar > at all , that it cannot redeem <06304
+p@duwth > ? or have I no <00369 +>ayin > power <03581 +koach >
to deliver <05337 +natsal > ? behold <02005 +hen > , at my
rebuke <01606 +g@<arah > I dry <02717 +charab > up the sea
<03220 +yam > , I make <07760 +suwm > the rivers <05103 +n@har >
a wilderness <04057 +midbar > : their fish <01710 +dagah >
stinketh <00887 +ba>ash > , because [ there is ] no <00369
+>ayin > water <04325 +mayim > , and dieth <04191 +muwth > for
thirst <06772 +tsama> > .
is ISA 050 004 . The Lord <00136 +>Adonay > GOD <03069 +Y@hovih
> hath given <05414 +nathan > me the tongue <03956 +lashown > of
the learned <03928 +limmuwd > , that I should know <03045 +yada<
> how to speak <05790 +<uwth > a word <01697 +dabar > in season
to [ him that {is} ] weary <03287 +ya<@ph > : he wakeneth <05782
+<uwr > morning <01242 +boqer > by morning <01242 +boqer > , he
wakeneth <05782 +<uwr > mine ear <00241 +>ozen > to hear <08085
+shama< > as the learned <03928 +limmuwd > .
is ISA 050 008 [ He is ] near <07138 +qarowb > that justifieth
<06663 +tsadaq > me ; who <04310 +miy > will contend <07378
+riyb > with me ? let us stand <05975 +<amad > together <03162
+yachad > : who <04310 +miy > [ {is} ] mine adversary ? let him
come <05066 +nagash > near <05066 +nagash > to me .
is ISA 050 008 [ He {is} ] near <07138 +qarowb > that justifieth
<06663 +tsadaq > me ; who <04310 +miy > will contend <07378
+riyb > with me ? let us stand <05975 +<amad > together <03162
+yachad > : who <04310 +miy > [ is ] mine adversary ? let him
come <05066 +nagash > near <05066 +nagash > to me .
is ISA 050 009 Behold <02005 +hen > , the Lord <00136 +>Adonay >
GOD <03069 +Y@hovih > will help <05826 +<azar > me ; who <04310
+miy > [ {is} ] he [ that ] shall condemn <07561 +rasha< > me ?
lo <02005 +hen > , they all <03605 +kol > shall wax old <01086
+balah > as a garment <00899 +beged > ; the moth <06211 +<ash >
shall eat <00398 +>akal > them up .
is ISA 050 010 . Who <04310 +miy > [ {is} ] among you that
feareth <03373 +yare> > the LORD <3068Y@hovah > , that obeyeth
<08085 +shama< > the voice <06963 +qowl > of his servant <05650
+<ebed > , that walketh <01980 +halak > [ in ] darkness <02825
+chashekah > , and hath no <00369 +>ayin > light <05051 +nogahh
> ? let him trust <00982 +batach > in the name <08034 +shem > of
the LORD <03068 +Y@hovah > , and stay <08172 +sha<an > upon his
God <00430 +>elohiym > .
is ISA 051 005 My righteousness <06664 +tsedeq > [ is ] near
<07138 +qarowb > ; my salvation <03468 +yesha< > {is} gone
<03318 +yatsa> > forth <03318 +yatsa> > , and mine arms <02220
+z@rowa< > shall judge <08199 +shaphat > the people <05971 +<am
> ; the isles <00339 +>iy > shall wait <06960 +qavah > upon me ,
and on <00413 +>el > mine arm <02220 +z@rowa< > shall they trust
<03176 +yachal > .
is ISA 051 005 My righteousness <06664 +tsedeq > [ {is} ] near
<07138 +qarowb > ; my salvation <03468 +yesha< > is gone <03318
+yatsa> > forth <03318 +yatsa> > , and mine arms <02220 +z@rowa<
> shall judge <08199 +shaphat > the people <05971 +<am > ; the
isles <00339 +>iy > shall wait <06960 +qavah > upon me , and on
<00413 +>el > mine arm <02220 +z@rowa< > shall they trust <03176
+yachal > .
is ISA 051 007 Hearken <08085 +shama< > unto me , ye that know
<03045 +yada< > righteousness <06664 +tsedeq > , the people
<05971 +<am > in whose heart <03820 +leb > [ {is} ] my law
<08451 +towrah > ; fear <03372 +yare> > ye not the reproach
<02781 +cherpah > of men <00582 +>enowsh > , neither <00408 +>al
> be ye afraid <02865 +chathath > of their revilings <01421
+gidduwph > .
is ISA 051 013 And forgettest <07911 +shakach > the LORD <03068
+Y@hovah > thy maker <06213 +<asah > , that hath stretched
<05186 +natah > forth the heavens <08064 +shamayim > , and laid
the foundations <03245 +yacad > of the earth <00776 +>erets > ;
and hast feared <06342 +pachad > continually <08548 +tamiyd >
every <03605 +kol > day <03117 +yowm > because <06440 +paniym >
of the fury <02534 +chemah > of the oppressor <06693 +tsuwq > ,
as if he were ready <03559 +kuwn > to destroy <07843 +shachath >
? and where <00346 +>ayeh > [ {is} ] the fury <02534 +chemah >
of the oppressor <06693 +tsuwq > ?
is ISA 051 015 But I [ am ] the LORD <03068 +Y@hovah > thy God
<00430 +>elohiym > , that divided <07280 +raga< > the sea <03220
+yam > , whose waves <01530 +gal > roared <01993 +hamah > : The
LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > [ {is} ] his
name <08034 +shem > .
is ISA 051 018 [ There is ] none <00369 +>ayin > to guide <05095
+nahal > her among all <03605 +kol > the sons <01121 +ben > [
whom ] she hath brought <03205 +yalad > forth <03205 +yalad > ;
neither <00369 +>ayin > [ {is} there any ] that taketh <02388
+chazaq > her by the hand <03027 +yad > of all <03605 +kol > the
sons <01121 +ben > [ that ] she hath brought <01431 +gadal > up .
is ISA 051 018 [ There {is} ] none <00369 +>ayin > to guide
<05095 +nahal > her among all <03605 +kol > the sons <01121 +ben
> [ whom ] she hath brought <03205 +yalad > forth <03205 +yalad
> ; neither <00369 +>ayin > [ is there any ] that taketh <02388
+chazaq > her by the hand <03027 +yad > of all <03605 +kol > the
sons <01121 +ben > [ that ] she hath brought <01431 +gadal > up .
is ISA 052 005 Now <06258 +<attah > therefore , what <04100 +mah
> have I here <06311 +poh > , saith <05002 +n@>um > the LORD
<03068 +Y@hovah > , that my people <05971 +<am > is taken <03947
+laqach > away for nought <02600 +chinnam > ? they that rule
<04910 +mashal > over them make them to howl <03213 +yalal > ,
saith <05002 +n@>um > the LORD <03068 +Y@hovah > ; and my name
<08034 +shem > continually <08548 +tamiyd > every <03605 +kol >
day <03117 +yowm > [ {is} ] blasphemed <05006 +na>ats > .
is ISA 052 005 Now <06258 +<attah > therefore , what <04100 +mah
> have I here <06311 +poh > , saith <05002 +n@>um > the LORD
<03068 +Y@hovah > , that my people <05971 +<am > {is} taken
<03947 +laqach > away for nought <02600 +chinnam > ? they that
rule <04910 +mashal > over them make them to howl <03213 +yalal
> , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ; and my
name <08034 +shem > continually <08548 +tamiyd > every <03605
+kol > day <03117 +yowm > [ is ] blasphemed <05006 +na>ats > .
is ISA 052 006 Therefore <03651 +ken > my people <05971 +<am >
shall know <03045 +yada< > my name <08034 +shem > : therefore
<03651 +ken > [ they shall know ] in that day <03117 +yowm >
that I [ am ] he that doth speak <01696 +dabar > : behold <02009
+hinneh > , [ it {is} ] I .
is ISA 053 001 . Who <04310 +miy > hath believed <00539 +>aman >
our report <08052 +sh@muw<ah > ? and to whom <04310 +miy > {is}
the arm <02220 +z@rowa< > of the LORD <03068 +Y@hovah > revealed
<01540 +galah > ?
is ISA 053 002 For he shall grow <05927 +<alah > up before
<06440 +paniym > him as a tender <03126 +yowneq > plant , and as
a root <08328 +sheresh > out of a dry <06723 +tsiyah > ground
<00776 +>erets > : he hath no <03808 +lo> > form <08389 +to>ar >
nor <03808 +lo> > comeliness <01926 +hadar > ; and when we shall
see <07200 +ra>ah > him , [ there {is} ] no <03808 +lo> > beauty
<04758 +mar>eh > that we should desire <02530 +chamad > him .
is ISA 053 003 He {is} despised <00959 +bazah > and rejected
<02310 +chadel > of men <00376 +>iysh > ; a man <00376 +>iysh >
of sorrows <04341 +mak>ob > , and acquainted <03045 +yada< >
with grief <02483 +choliy > : and we hid <05641 +cathar > as it
were [ our ] faces <06440 +paniym > from him ; he was despised
<00959 +bazah > , and we esteemed him not .
is ISA 053 007 He was oppressed <05065 +nagas > , and he was
afflicted <06031 +<anah > , yet he opened <06605 +pathach > not
his mouth <06310 +peh > : he is brought <02986 +yabal > as a
lamb <07716 +seh > to the slaughter <02875 +Tebach > , and as a
sheep <07353 +rachel > before <06440 +paniym > her shearers
<01494 +gazaz > {is} dumb <00481 +>alam > , so he openeth <06605
+pathach > not his mouth <06310 +peh > .
is ISA 053 007 He was oppressed <05065 +nagas > , and he was
afflicted <06031 +<anah > , yet he opened <06605 +pathach > not
his mouth <06310 +peh > : he {is} brought <02986 +yabal > as a
lamb <07716 +seh > to the slaughter <02875 +Tebach > , and as a
sheep <07353 +rachel > before <06440 +paniym > her shearers
<01494 +gazaz > is dumb <00481 +>alam > , so he openeth <06605
+pathach > not his mouth <06310 +peh > .
is ISA 054 005 For thy Maker <06213 +<asah > [ is ] thine
husband <01167 +ba<al > ; the LORD <03068 +Y@hovah > of hosts
<06635 +tsaba> > [ {is} ] his name <08034 +shem > ; and thy
Redeemer <01350 +ga>al > the Holy <06918 +qadowsh > One of
Israel <03478 +Yisra>el > ; The God <00430 +>elohiym > of the
whole <03605 +kol > earth <00776 +>erets > shall he be called
<07121 +qara> > .
is ISA 054 005 For thy Maker <06213 +<asah > [ {is} ] thine
husband <01167 +ba<al > ; the LORD <03068 +Y@hovah > of hosts
<06635 +tsaba> > [ is ] his name <08034 +shem > ; and thy
Redeemer <01350 +ga>al > the Holy <06918 +qadowsh > One of
Israel <03478 +Yisra>el > ; The God <00430 +>elohiym > of the
whole <03605 +kol > earth <00776 +>erets > shall he be called
<07121 +qara> > .
is ISA 054 009 For this <02063 +zo>th > [ {is} as ] the waters
<04325 +mayim > of Noah <05146 +Noach > unto me : for [ as ] I
have sworn <07650 +shaba< > that the waters <04325 +mayim > of
Noah <05146 +Noach > should no more <05750 +<owd > go <05674
+<abar > over <05674 +<abar > the earth <00776 +>erets > ; so
<03651 +ken > have I sworn <07650 +shaba< > that I would not be
wroth <07107 +qatsaph > with thee , nor rebuke <01605 +ga<ar >
thee .
is ISA 054 017 No <03808 +lo> > weapon <03627 +k@liy > that is
formed <03335 +yatsar > against <05921 +<al > thee shall prosper
<06743 +tsalach > ; and every <03605 +kol > tongue <03956
+lashown > [ that ] shall rise <06965 +quwm > against thee in
judgment <04941 +mishpat > thou shalt condemn <07561 +rasha< > .
This <02063 +zo>th > [ is ] the heritage <05159 +nachalah > of
the servants <05650 +<ebed > of the LORD <03068 +Y@hovah > , and
their righteousness <06666 +ts@daqah > [ {is} ] of me , saith
<05002 +n@>um > the LORD <03068 +Y@hovah > .
is ISA 054 017 No <03808 +lo> > weapon <03627 +k@liy > that is
formed <03335 +yatsar > against <05921 +<al > thee shall prosper
<06743 +tsalach > ; and every <03605 +kol > tongue <03956
+lashown > [ that ] shall rise <06965 +quwm > against thee in
judgment <04941 +mishpat > thou shalt condemn <07561 +rasha< > .
This <02063 +zo>th > [ {is} ] the heritage <05159 +nachalah > of
the servants <05650 +<ebed > of the LORD <03068 +Y@hovah > , and
their righteousness <06666 +ts@daqah > [ is ] of me , saith
<05002 +n@>um > the LORD <03068 +Y@hovah > .
is ISA 054 017 No <03808 +lo> > weapon <03627 +k@liy > that {is}
formed <03335 +yatsar > against <05921 +<al > thee shall prosper
<06743 +tsalach > ; and every <03605 +kol > tongue <03956
+lashown > [ that ] shall rise <06965 +quwm > against thee in
judgment <04941 +mishpat > thou shalt condemn <07561 +rasha< > .
This <02063 +zo>th > [ is ] the heritage <05159 +nachalah > of
the servants <05650 +<ebed > of the LORD <03068 +Y@hovah > , and
their righteousness <06666 +ts@daqah > [ is ] of me , saith
<05002 +n@>um > the LORD <03068 +Y@hovah > .
is ISA 055 002 Wherefore <04100 +mah > do ye spend <08254
+shaqal > money <03701 +keceph > for [ that which <00834 +>aher
> is ] not bread <03899 +lechem > ? and your labour <03018
+y@giya< > for [ that which <00834 +>aher > ] satisfieth <07654
+sob<ah > not ? hearken <08085 +shama< > diligently unto me ,
and eat <00398 +>akal > ye [ that which <00834 +>aher > {is} ]
good <02896 +towb > , and let your soul <05315 +nephesh >
delight <06026 +<anag > itself in fatness <01880 +deshen > .
is ISA 055 002 Wherefore <04100 +mah > do ye spend <08254
+shaqal > money <03701 +keceph > for [ that which <00834 +>aher
> {is} ] not bread <03899 +lechem > ? and your labour <03018
+y@giya< > for [ that which <00834 +>aher > ] satisfieth <07654
+sob<ah > not ? hearken <08085 +shama< > diligently unto me ,
and eat <00398 +>akal > ye [ that which <00834 +>aher > is ]
good <02896 +towb > , and let your soul <05315 +nephesh >
delight <06026 +<anag > itself in fatness <01880 +deshen > .
is ISA 055 006 . Seek <01875 +darash > ye the LORD <03068
+Y@hovah > while he may be found <04672 +matsa> > , call <07121
+qara> > ye upon him while he {is} near <07138 +qarowb > :
is ISA 056 001 . Thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > , Keep <08104 +shamar > ye judgment
<04941 +mishpat > , and do <06213 +<asah > justice <06666
+ts@daqah > : for my salvation <03444 +y@shuw<ah > [ {is} ] near
<07138 +qarowb > to come <00935 +bow> > , and my righteousness
<06666 +ts@daqah > to be revealed <01540 +galah > .
is ISA 056 002 Blessed <00835 +>esher > [ {is} ] the man <00582
+>enowsh > [ that ] doeth <06213 +<asah > this <02063 +zo>th > ,
and the son <01121 +ben > of man <00120 +>adam > [ that ] layeth
hold <02388 +chazaq > on it ; that keepeth <08104 +shamar > the
sabbath <07676 +shabbath > from polluting <02490 +chalal > it ,
and keepeth <08104 +shamar > his hand <03027 +yad > from doing
<06213 +<asah > any <03605 +kol > evil <07451 +ra< > .
is ISA 057 001 . The righteous <06662 +tsaddiyq > perisheth <6> ,
and no <00369 +>ayin > man <00376 +>iysh > layeth <07760 +suwm
> [ it ] to heart <03820 +leb > : and merciful <02617 +checed >
men <00582 +>enowsh > [ are ] taken <00622 +>acaph > away , none
<00369 +>ayin > considering <00995 +biyn > that the righteous
<06662 +tsaddiyq > {is} taken <00622 +>acaph > away from the
evil <07451 +ra< > [ to come ] .
is ISA 057 006 Among the smooth <02511 +challaq > [ stones ] of
the stream <05158 +nachal > [ {is} ] thy portion <02506 +cheleq
> ; they , they [ are ] thy lot <01486 +gowral > : even <01571
+gam > to them hast thou poured <08210 +shaphak > a drink <05262
+necek > offering , thou hast offered <05927 +<alah > a meat
offering <04503 +minchah > . Should I receive <05162 +nacham >
comfort <05162 +nacham > in these <00428 +>el - leh > ?
is ISA 057 010 Thou art wearied <03021 +yaga< > in the greatness
<07230 +rob > of thy way <01870 +derek > ; [ yet ] saidst <00559
+>amar > thou not , There {is} no hope <02976 +ya>ash > : thou
hast found <04672 +matsa> > the life <02416 +chay > of thine
hand <03027 +yad > ; therefore thou wast not grieved <02470
+chalah > .
is ISA 057 015 For thus <03541 +koh > saith <00559 +>amar > the
high <07311 +ruwm > and lofty <05375 +nasa> > One that
inhabiteth <07931 +shakan > eternity <05703 +<ad > , whose name
<08034 +shem > [ is ] Holy <06918 +qadowsh > ; I dwell <07931
+shakan > in the high <04791 +marowm > and holy <06918 +qadowsh
> [ place ] , with him also [ that {is} ] of a contrite <01793
+dakka> > and humble <08217 +shaphal > spirit <07307 +ruwach > ,
to revive <02421 +chayah > the spirit <07307 +ruwach > of the
humble <08217 +shaphal > , and to revive <02421 +chayah > the
heart <03820 +leb > of the contrite <01792 +daka> > ones .
is ISA 057 015 For thus <03541 +koh > saith <00559 +>amar > the
high <07311 +ruwm > and lofty <05375 +nasa> > One that
inhabiteth <07931 +shakan > eternity <05703 +<ad > , whose name
<08034 +shem > [ {is} ] Holy <06918 +qadowsh > ; I dwell <07931
+shakan > in the high <04791 +marowm > and holy <06918 +qadowsh
> [ place ] , with him also [ that is ] of a contrite <01793
+dakka> > and humble <08217 +shaphal > spirit <07307 +ruwach > ,
to revive <02421 +chayah > the spirit <07307 +ruwach > of the
humble <08217 +shaphal > , and to revive <02421 +chayah > the
heart <03820 +leb > of the contrite <01792 +daka> > ones .
is ISA 057 019 I create <01254 +bara> > the fruit <05108 +nowb >
of the lips <08193 +saphah > ; Peace <07965 +shalowm > , peace
<07965 +shalowm > to [ him that is ] far <07350 +rachowq > off ,
and to [ him that {is} ] near <07138 +qarowb > , saith <00559
+>amar > the LORD <03068 +Y@hovah > ; and I will heal <07495
+rapha> > him .
is ISA 057 019 I create <01254 +bara> > the fruit <05108 +nowb >
of the lips <08193 +saphah > ; Peace <07965 +shalowm > , peace
<07965 +shalowm > to [ him that {is} ] far <07350 +rachowq > off
, and to [ him that is ] near <07138 +qarowb > , saith <00559
+>amar > the LORD <03068 +Y@hovah > ; and I will heal <07495
+rapha> > him .
is ISA 057 021 [ There {is} ] no <00369 +>ayin > peace <07965
+shalowm > , saith <00559 +>amar > my God <00430 +>elohiym > ,
to the wicked <07563 +rasha< > .
is ISA 058 005 Is it such <02088 +zeh > a fast <06685 +tsowm >
that I have chosen <00977 +bachar > ? a day <03117 +yowm > for a
man <00120 +>adam > to afflict <06031 +<anah > his soul <05315
+nephesh > ? [ {is} it ] to bow <03721 +kaphaph > down his head
<07218 +ro>sh > as a bulrush <00100 +>agmown > , and to spread
<03331 +yatsa< > sackcloth <08242 +saq > and ashes <00665
+>epher > [ under him ] ? wilt thou call <07121 +qara> > this
<02088 +zeh > a fast <06685 +tsowm > , and an acceptable <07522
+ratsown > day <03117 +yowm > to the LORD <03068 +Y@hovah > ?
Is ISA 058 005 {Is} it such <02088 +zeh > a fast <06685 +tsowm >
that I have chosen <00977 +bachar > ? a day <03117 +yowm > for a
man <00120 +>adam > to afflict <06031 +<anah > his soul <05315
+nephesh > ? [ is it ] to bow <03721 +kaphaph > down his head
<07218 +ro>sh > as a bulrush <00100 +>agmown > , and to spread
<03331 +yatsa< > sackcloth <08242 +saq > and ashes <00665
+>epher > [ under him ] ? wilt thou call <07121 +qara> > this
<02088 +zeh > a fast <06685 +tsowm > , and an acceptable <07522
+ratsown > day <03117 +yowm > to the LORD <03068 +Y@hovah > ?
Is ISA 058 006 [ {Is} ] not this <02088 +zeh > the fast <06685
+tsowm > that I have chosen <00977 +bachar > ? to loose <06605
+pathach > the bands <02784 +chartsubbah > of wickedness <07562
+resha< > , to undo <05425 +nathar > the heavy <04133 +mowtah >
burdens <92> , and to let the oppressed <07533 +ratsats > go
<07971 +shalach > free <02670 +chophshiy > , and that ye break
<05423 +nathaq > every <03605 +kol > yoke <04133 +mowtah > ?
Is ISA 058 007 [ {Is} it ] not to deal <06536 +parac > thy bread
<03899 +lechem > to the hungry <07456 +ra<eb > , and that thou
bring <00935 +bow> > the poor <06041 +<aniy > that are cast
<04788 +maruwd > out to thy house <01004 +bayith > ? when <03588
+kiy > thou seest <07200 +ra>ah > the naked <06174 +<arowm > ,
that thou cover <03680 +kacah > him ; and that thou hide <05956
+<alam > not thyself from thine own flesh <01320 +basar > ?
is ISA 059 001 . Behold <02005 +hen > , the LORD S <03068
+Y@hovah > hand <03027 +yad > {is} not shortened <07114 +qatsar
> , that it cannot <03808 +lo> > save <03467 +yasha< > ; neither
<03808 +lo> > his ear <00241 +>ozen > heavy <03513 +kabad > ,
that it cannot <03808 +lo> > hear <08085 +shama< > :
is ISA 059 005 They hatch <01234 +baqa< > cockatrice <06848
+tsepha< > eggs <01000 +beytsah > , and weave <00707 +>arag >
the spider s <05908 +<akkabiysh > web <06980 +quwr > : he that
eateth <00398 +>akal > of their eggs <01000 +beytsah > dieth
<04191 +muwth > , and that which {is} crushed <02116 +zuwreh >
breaketh <01234 +baqa< > out into a viper <00660 +>eph<eh > .
is ISA 059 006 Their webs <06980 +quwr > shall not become <01961
+hayah > garments <00899 +beged > , neither <03808 +lo> > shall
they cover <03680 +kacah > themselves with their works <04639
+ma<aseh > : their works <04639 +ma<aseh > [ are ] works <04639
+ma<aseh > of iniquity <00205 +>aven > , and the act <06467
+po<al > of violence <02555 +chamac > [ {is} ] in their hands
<03709 +kaph > .
is ISA 059 008 The way <01870 +derek > of peace <07965 +shalowm
> they know <03045 +yada< > not ; and [ there {is} ] no <00369
+>ayin > judgment <04941 +mishpat > in their goings <04570
+ma<gal > : they have made them crooked <06140 +<aqash > paths
<05410 +nathiyb > : whosoever <03605 +kol > goeth <01869 +darak
> therein shall not know <03045 +yada< > peace <07965 +shalowm >
.
is ISA 059 009 . Therefore {is} judgment <04941 +mishpat > far
<07368 +rachaq > from us , neither <03808 +lo> > doth justice
<06666 +ts@daqah > overtake <05381 +nasag > us : we wait <06960
+qavah > for light <00216 +>owr > , but behold <02009 +hinneh >
obscurity <02822 +choshek > ; for brightness <05054 +n@gohah > ,
[ but ] we walk <01980 +halak > in darkness <00653 +>aphelah > .
is ISA 059 011 We roar <01993 +hamah > all <03605 +kol > like
bears <01677 +dob > , and mourn <01897 +hagah > sore like doves
<03123 +yownah > : we look <06960 +qavah > for judgment <04941
+mishpat > , but [ there is ] none <00369 +>ayin > ; for
salvation <03444 +y@shuw<ah > , [ but ] it {is} far <07368
+rachaq > off from us .
is ISA 059 011 We roar <01993 +hamah > all <03605 +kol > like
bears <01677 +dob > , and mourn <01897 +hagah > sore like doves
<03123 +yownah > : we look <06960 +qavah > for judgment <04941
+mishpat > , but [ there {is} ] none <00369 +>ayin > ; for
salvation <03444 +y@shuw<ah > , [ but ] it is far <07368 +rachaq
> off from us .
is ISA 059 014 And judgment <04941 +mishpat > is turned <05253
+nacag > away backward <00268 +>achowr > , and justice <06666
+ts@daqah > standeth <05975 +<amad > afar <07350 +rachowq > off :
for truth <00571 +>emeth > {is} fallen <03782 +kashal > in the
street <07339 +r@chob > , and equity <05229 +n@kochah > cannot
enter <00935 +bow> > .
is ISA 059 014 And judgment <04941 +mishpat > {is} turned <05253
+nacag > away backward <00268 +>achowr > , and justice <06666
+ts@daqah > standeth <05975 +<amad > afar <07350 +rachowq > off :
for truth <00571 +>emeth > is fallen <03782 +kashal > in the
street <07339 +r@chob > , and equity <05229 +n@kochah > cannot
enter <00935 +bow> > .
is ISA 059 021 As for me , this <02063 +zo>th > [ is ] my
covenant <01285 +b@riyth > with them , saith <00559 +>amar > the
LORD <03068 +Y@hovah > ; My spirit <07307 +ruwach > that [ {is}
] upon thee , and my words <01697 +dabar > which <00834 +>aher >
I have put <07760 +suwm > in thy mouth <06310 +peh > , shall not
depart <04185 +muwsh > out of thy mouth <06310 +peh > , nor out
of the mouth <06310 +peh > of thy seed <02233 +zera< > , nor out
of the mouth <06310 +peh > of thy seed s <02233 +zera< > seed
<02233 +zera< > , saith <00559 +>amar > the LORD <03068 +Y@hovah
> , from henceforth <03254 +yacaph > and for ever <05769 +<owlam
> .
is ISA 059 021 As for me , this <02063 +zo>th > [ {is} ] my
covenant <01285 +b@riyth > with them , saith <00559 +>amar > the
LORD <03068 +Y@hovah > ; My spirit <07307 +ruwach > that [ is ]
upon thee , and my words <01697 +dabar > which <00834 +>aher > I
have put <07760 +suwm > in thy mouth <06310 +peh > , shall not
depart <04185 +muwsh > out of thy mouth <06310 +peh > , nor out
of the mouth <06310 +peh > of thy seed <02233 +zera< > , nor out
of the mouth <06310 +peh > of thy seed s <02233 +zera< > seed
<02233 +zera< > , saith <00559 +>amar > the LORD <03068 +Y@hovah
> , from henceforth <03254 +yacaph > and for ever <05769 +<owlam
> .
is ISA 060 001 . Arise <06965 +quwm > , shine <00215 +>owr > ;
for thy light <00216 +>owr > is come <00935 +bow> > , and the
glory <03519 +kabowd > of the LORD <03068 +Y@hovah > {is} risen
<02224 +zarach > upon thee .
is ISA 060 001 . Arise <06965 +quwm > , shine <00215 +>owr > ;
for thy light <00216 +>owr > {is} come <00935 +bow> > , and the
glory <03519 +kabowd > of the LORD <03068 +Y@hovah > is risen
<02224 +zarach > upon thee .
is ISA 061 001 . The Spirit <07307 +ruwach > of the Lord <00136
+>Adonay > GOD <03069 +Y@hovih > [ {is} ] upon me ; because
<03282 +ya<an > the LORD <03068 +Y@hovah > hath anointed <04886
+mashach > me to preach <01319 +basar > good <01319 +basar >
tidings <01319 +basar > unto the meek <06035 +<anav > ; he hath
sent <07971 +shalach > me to bind <02280 +chabash > up the
brokenhearted , to proclaim <07121 +qara> > liberty <01865
+d@rowr > to the captives <07628 +sh@biy > , and the opening
<06495 +p@qach - qowach > of the prison <06495 +p@qach - qowach
> to [ them that are ] bound <00631 +>acar > ;
is ISA 062 011 Behold <02009 +hinneh > , the LORD <03068
+Y@hovah > hath proclaimed <08085 +shama< > unto the end <07097
+qatseh > of the world <00776 +>erets > , Say <00559 +>amar > ye
to the daughter <01323 +bath > of Zion <06726 +Tsiyown > ,
Behold <02009 +hinneh > , thy salvation <03468 +yesha< > cometh
<00935 +bow> > ; behold <02009 +hinneh > , his reward <07939
+sakar > [ {is} ] with him , and his work <06468 +p@<ullah >
before <06440 +paniym > him .
is ISA 063 001 . Who <04310 +miy > [ is ] this <02088 +zeh >
that cometh <00935 +bow> > from Edom <00123 +>Edom > , with dyed
<02556 +chamets > garments <00899 +beged > from Bozrah <01224
+Botsrah > ? this <02088 +zeh > [ that {is} ] glorious <01921
+hadar > in his apparel <03830 +l@buwsh > , travelling <06808
+tsa<ah > in the greatness <07230 +rob > of his strength <03581
+koach > ? I that speak <01696 +dabar > in righteousness <06666
+ts@daqah > , mighty <07227 +rab > to save <03467 +yasha< > .
is ISA 063 001 . Who <04310 +miy > [ {is} ] this <02088 +zeh >
that cometh <00935 +bow> > from Edom <00123 +>Edom > , with dyed
<02556 +chamets > garments <00899 +beged > from Bozrah <01224
+Botsrah > ? this <02088 +zeh > [ that is ] glorious <01921
+hadar > in his apparel <03830 +l@buwsh > , travelling <06808
+tsa<ah > in the greatness <07230 +rob > of his strength <03581
+koach > ? I that speak <01696 +dabar > in righteousness <06666
+ts@daqah > , mighty <07227 +rab > to save <03467 +yasha< > .
is ISA 063 004 For the day <03117 +yowm > of vengeance <05359
+naqam > [ is ] in mine heart <03820 +leb > , and the year
<08141 +shaneh > of my redeemed <01350 +ga>al > {is} come <00935
+bow> > .
is ISA 063 004 For the day <03117 +yowm > of vengeance <05359
+naqam > [ {is} ] in mine heart <03820 +leb > , and the year
<08141 +shaneh > of my redeemed <01350 +ga>al > is come <00935
+bow> > .
is ISA 063 011 Then he remembered <02142 +zakar > the days
<03117 +yowm > of old <05769 +<owlam > , Moses <04872 +Mosheh > ,
[ and ] his people <05971 +<am > , [ saying ] , Where <00346
+>ayeh > [ is ] he that brought <05927 +<alah > them up out of
the sea <03220 +yam > with the shepherd <07462 +ra<ah > of his
flock <06629 +tso>n > ? where <00346 +>ayeh > [ {is} ] he that
put <07760 +suwm > his holy <06944 +qodesh > Spirit <07307
+ruwach > within <07130 +qereb > him ?
is ISA 063 011 Then he remembered <02142 +zakar > the days
<03117 +yowm > of old <05769 +<owlam > , Moses <04872 +Mosheh > ,
[ and ] his people <05971 +<am > , [ saying ] , Where <00346
+>ayeh > [ {is} ] he that brought <05927 +<alah > them up out of
the sea <03220 +yam > with the shepherd <07462 +ra<ah > of his
flock <06629 +tso>n > ? where <00346 +>ayeh > [ is ] he that put
<07760 +suwm > his holy <06944 +qodesh > Spirit <07307 +ruwach >
within <07130 +qereb > him ?
is ISA 063 015 . Look <05027 +nabat > down from heaven <08064
+shamayim > , and behold <07200 +ra>ah > from the habitation
<02073 +z@buwl > of thy holiness <06944 +qodesh > and of thy
glory <08597 +tiph>arah > : where <00346 +>ayeh > [ {is} ] thy
zeal <07068 +qin>ah > and thy strength <01369 +g@buwrah > , the
sounding <01995 +hamown > of thy bowels <04578 +me<ah > and of
thy mercies <07356 +racham > toward <00413 +>el > me ? are they
restrained <00662 +>aphaq > ?
is ISA 063 016 Doubtless <03588 +kiy > thou [ art ] our father
<1> , though <03588 +kiy > Abraham <85> be ignorant of us , and
Israel <03478 +Yisra>el > acknowledge <05234 +nakar > us not :
thou , O LORD <03068 +Y@hovah > , [ art ] our father <1> , our
redeemer <01350 +ga>al > ; thy name <08034 +shem > [ {is} ] from
everlasting <05769 +<owlam > .
is ISA 064 005 Thou meetest <06293 +paga< > him that rejoiceth
<07797 +suws > and worketh <06213 +<asah > righteousness <06664
+tsedeq > , [ those that ] remember <02142 +zakar > thee in thy
ways <01870 +derek > : behold <02005 +hen > , thou art wroth
<07107 +qatsaph > ; for we have sinned <02398 +chata> > : in
those <01992 +hem > {is} continuance <05769 +<owlam > , and we
shall be saved <03467 +yasha< > .
is ISA 064 007 And [ there {is} ] none <00369 +>ayin > that
calleth <07121 +qara> > upon thy name <08034 +shem > , that
stirreth <05782 +<uwr > up himself to take <02388 +chazaq > hold
<02388 +chazaq > of thee : for thou hast hid <05641 +cathar >
thy face <06440 +paniym > from us , and hast consumed <04127
+muwg > us , because <03027 +yad > of our iniquities <05771
+<avon > .
is ISA 064 010 Thy holy <06944 +qodesh > cities <05892 +<iyr >
are a wilderness <04057 +midbar > , Zion <06726 +Tsiyown > {is}
a wilderness <04057 +midbar > , Jerusalem <03389 +Y@ruwshalaim >
a desolation <08077 +sh@mamah > .
is ISA 064 011 Our holy <06944 +qodesh > and our beautiful
<08597 +tiph>arah > house <01004 +bayith > , where <00834 +>aher
> our fathers <1> praised <01984 +halal > thee , {is} burned
<08316 +s@rephah > up with fire <00784 +>esh > : and all <03605
+kol > our pleasant <04261 +machmad > things are laid waste
<02723 +chorbah > .
is ISA 065 004 Which remain <03427 +yashab > among the graves
<06913 +qeber > , and lodge <03885 +luwn > in the monuments
<05341 +natsar > , which eat <00398 +>akal > swine s <02386
+chaziyr > flesh <01320 +basar > , and broth <06564 +paraq > of
abominable <06292 +pigguwl > [ things {is} in ] their vessels
<03627 +k@liy > ;
is ISA 065 006 Behold <02009 +hinneh > , [ it {is} ] written
<03789 +kathab > before <06440 +paniym > me : I will not keep
silence <02814 +chashah > , but will recompense <07999 +shalam >
, even recompense into <05921 +<al > their bosom <02436 +cheyq >
,
is ISA 065 008 . Thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > , As the new <08492 +tiyrowsh > wine
<08492 +tiyrowsh > is found <04672 +matsa> > in the cluster
<00811 +>eshkowl > , and [ one ] saith <00559 +>amar > , Destroy
<07843 +shachath > it not ; for a blessing <01293 +B@rakah > [
{is} ] in it : so <03651 +ken > will I do <06213 +<asah > for my
servants <05650 +<ebed > sakes <06616 +pathiyl > , that I may
not destroy <07843 +shachath > them all <03605 +kol > .
is ISA 065 008 . Thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > , As the new <08492 +tiyrowsh > wine
<08492 +tiyrowsh > {is} found <04672 +matsa> > in the cluster
<00811 +>eshkowl > , and [ one ] saith <00559 +>amar > , Destroy
<07843 +shachath > it not ; for a blessing <01293 +B@rakah > [
is ] in it : so <03651 +ken > will I do <06213 +<asah > for my
servants <05650 +<ebed > sakes <06616 +pathiyl > , that I may
not destroy <07843 +shachath > them all <03605 +kol > .
is ISA 066 001 . Thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > , The heaven <08064 +shamayim > [ is ] my
throne <03678 +kicce> > , and the earth <00776 +>erets > [ is ]
my footstool : where <00335 +>ay > [ is ] the house <01004
+bayith > that ye build <01129 +banah > unto me ? and where
<00335 +>ay > [ {is} ] the place <04725 +maqowm > of my rest
<04496 +m@nuwchah > ?
is ISA 066 001 . Thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > , The heaven <08064 +shamayim > [ is ] my
throne <03678 +kicce> > , and the earth <00776 +>erets > [ is ]
my footstool : where <00335 +>ay > [ {is} ] the house <01004
+bayith > that ye build <01129 +banah > unto me ? and where
<00335 +>ay > [ is ] the place <04725 +maqowm > of my rest
<04496 +m@nuwchah > ?
is ISA 066 001 . Thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > , The heaven <08064 +shamayim > [ is ] my
throne <03678 +kicce> > , and the earth <00776 +>erets > [ {is}
] my footstool : where <00335 +>ay > [ is ] the house <01004
+bayith > that ye build <01129 +banah > unto me ? and where
<00335 +>ay > [ is ] the place <04725 +maqowm > of my rest
<04496 +m@nuwchah > ?
is ISA 066 001 . Thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > , The heaven <08064 +shamayim > [ {is} ]
my throne <03678 +kicce> > , and the earth <00776 +>erets > [ is
] my footstool : where <00335 +>ay > [ is ] the house <01004
+bayith > that ye build <01129 +banah > unto me ? and where
<00335 +>ay > [ is ] the place <04725 +maqowm > of my rest
<04496 +m@nuwchah > ?
is ISA 066 002 For all <03605 +kol > those <00428 +>el - leh > [
things ] hath mine hand <03027 +yad > made <06213 +<asah > , and
all <03605 +kol > those <00428 +>el - leh > [ things ] have been
<01961 +hayah > , saith <05002 +n@>um > the LORD <03068 +Y@hovah
> : but to this <02088 +zeh > [ man ] will I look <05027 +nabat
> , [ even ] to [ him that {is} ] poor <06041 +<aniy > and of a
contrite <05223 +nakeh > spirit <07307 +ruwach > , and trembleth
<02730 +chared > at <05921 +<al > my word <01697 +dabar > .
is ISA 066 003 He that killeth <07819 +shachat > an ox <07794
+showr > [ {is} as if ] he slew <05221 +nakah > a man <00376
+>iysh > ; he that sacrificeth <02076 +zabach > a lamb <07716
+seh > , [ as if ] he cut off a dog s <03611 +keleb > neck
<06202 +<araph > ; he that offereth <05927 +<alah > an oblation
<04503 +minchah > , [ as if he offered <05927 +<alah > ] swine s
<02386 +chaziyr > blood <01818 +dam > ; he that burneth <02142
+zakar > incense <03828 +l@bownah > , [ as if ] he blessed
<01288 +barak > an idol <00205 +>aven > . Yea <01571 +gam > ,
they have chosen <00977 +bachar > their own ways <01870 +derek >
, and their soul <05315 +nephesh > delighteth <02654 +chaphets >
in their abominations <08251 +shiqquwts > .
is JER 001 013 And the word <01697 +dabar > of the LORD <03068
+Y@hovah > came <01961 +hayah > unto me the second <08145
+sheniy > time , saying <00559 +>amar > , What <04100 +mah >
seest <07200 +ra>ah > thou ? And I said <00559 +>amar > , I see
<07200 +ra>ah > a seething <05301 +naphach > pot <05518 +ciyr > ;
and the face <06440 +paniym > thereof [ {is} ] toward <06440
+paniym > the north <06828 +tsaphown > .
is JER 002 006 Neither <03808 +lo> > said <00559 +>amar > they ,
Where <00346 +>ayeh > [ {is} ] the LORD <03068 +Y@hovah > that
brought <05927 +<alah > us up out of the land <00776 +>erets >
of Egypt <04714 +Mitsrayim > , that led <03212 +yalak > us
through the wilderness <04057 +midbar > , through a land <00776
+>erets > of deserts <06160 +<arabah > and of pits <07745
+shuwchah > , through a land <00776 +>erets > of drought <06723
+tsiyah > , and of the shadow <06757 +tsalmaveth > of death
<06757 +tsalmaveth > , through a land <00776 +>erets > that no
<03808 +lo> > man <00376 +>iysh > passed <05674 +<abar > through
, and where <08033 +sham > no <03808 +lo> > man <00120 +>adam >
dwelt <03427 +yashab > ?
is JER 002 008 The priests <03548 +kohen > said <00559 +>amar >
not , Where <00346 +>ayeh > [ {is} ] the LORD <03068 +Y@hovah >
? and they that handle <08610 +taphas > the law <08451 +towrah >
knew <03045 +yada< > me not : the pastors <07462 +ra<ah > also
transgressed <06586 +pasha< > against me , and the prophets
<05030 +nabiy> > prophesied <05012 +naba> > by Baal <01168
+Ba<al > , and walked <01980 +halak > after <00310 +>achar > [
things that ] do not profit <03276 +ya<al > .
is JER 002 014 . [ Is ] Israel <03478 +Yisra>el > a servant
<05650 +<ebed > ? [ is ] he a homeborn<01004 +bayith > [ slave ]
? why <04069 +madduwa< > {is} he spoiled <00957 +baz > ?
is JER 002 014 . [ Is ] Israel <03478 +Yisra>el > a servant
<05650 +<ebed > ? [ {is} ] he a homeborn<01004 +bayith > [ slave
] ? why <04069 +madduwa< > is he spoiled <00957 +baz > ?
Is JER 002 014 . [ {Is} ] Israel <03478 +Yisra>el > a servant
<05650 +<ebed > ? [ is ] he a homeborn<01004 +bayith > [ slave ]
? why <04069 +madduwa< > is he spoiled <00957 +baz > ?
is JER 002 019 Thine own wickedness <07451 +ra< > shall correct
<03256 +yacar > thee , and thy backslidings <04878 +m@shuwbah >
shall reprove <03198 +yakach > thee : know <03045 +yada< >
therefore and see <07200 +ra>ah > that [ it is ] an evil <07451
+ra< > [ thing ] and bitter <04751 +mar > , that thou hast
forsaken <05800 +<azab > the LORD <03068 +Y@hovah > thy God
<00430 +>elohiym > , and that my fear <06345 +pachdah > [ {is} ]
not in thee , saith <05002 +n@>um > the Lord <00136 +>Adonay >
GOD <03069 +Y@hovih > of hosts <06635 +tsaba> > .
is JER 002 019 Thine own wickedness <07451 +ra< > shall correct
<03256 +yacar > thee , and thy backslidings <04878 +m@shuwbah >
shall reprove <03198 +yakach > thee : know <03045 +yada< >
therefore and see <07200 +ra>ah > that [ it {is} ] an evil
<07451 +ra< > [ thing ] and bitter <04751 +mar > , that thou
hast forsaken <05800 +<azab > the LORD <03068 +Y@hovah > thy God
<00430 +>elohiym > , and that my fear <06345 +pachdah > [ is ]
not in thee , saith <05002 +n@>um > the Lord <00136 +>Adonay >
GOD <03069 +Y@hovih > of hosts <06635 +tsaba> > .
is JER 002 022 For though <00518 +>im > thou wash <03526 +kabac
> thee with nitre <05427 +nether > , and take thee much <07235
+rabah > soap <01287 +boriyth > , [ yet ] thine iniquity <05771
+<avon > {is} marked <03799 +katham > before <06440 +paniym > me
, saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069
+Y@hovih > .
is JER 002 025 Withhold <04513 +mana< > thy foot <07272 +regel >
from being unshod <03182 +yacheph > , and thy throat <01627
+garown > from thirst <06773 +tsim>ah > : but thou saidst <00559
+>amar > , There {is} no hope <02976 +ya>ash > : no <03808 +lo>
> ; for I have loved <00157 +>ahab > strangers <02114 +zuwr > ,
and after <00310 +>achar > them will I go <03212 +yalak > .
is JER 002 026 As the thief <01590 +gannab > is ashamed <01322
+bosheth > when <03588 +kiy > he is found <04672 +matsa> > , so
<03651 +ken > {is} the house <01004 +bayith > of Israel <03478
+Yisra>el > ashamed <00954 +buwsh > ; they , their kings <04428
+melek > , their princes <08269 +sar > , and their priests
<03548 +kohen > , and their prophets <05030 +nabiy> > ,
is JER 002 026 As the thief <01590 +gannab > is ashamed <01322
+bosheth > when <03588 +kiy > he {is} found <04672 +matsa> > ,
so <03651 +ken > is the house <01004 +bayith > of Israel <03478
+Yisra>el > ashamed <00954 +buwsh > ; they , their kings <04428
+melek > , their princes <08269 +sar > , and their priests
<03548 +kohen > , and their prophets <05030 +nabiy> > ,
is JER 002 026 As the thief <01590 +gannab > {is} ashamed <01322
+bosheth > when <03588 +kiy > he is found <04672 +matsa> > , so
<03651 +ken > is the house <01004 +bayith > of Israel <03478
+Yisra>el > ashamed <00954 +buwsh > ; they , their kings <04428
+melek > , their princes <08269 +sar > , and their priests
<03548 +kohen > , and their prophets <05030 +nabiy> > ,
is JER 002 034 Also <01571 +gam > in thy skirts <03671 +kanaph >
{is} found <04672 +matsa> > the blood <01818 +dam > of the souls
<05315 +nephesh > of the poor <34> innocents <05355 +naqiy > : I
have not found <04672 +matsa> > it by secret <05643 +cether >
search <04290 +machtereth > , but upon all <03605 +kol > these
<00428 +>el - leh > .
is JER 003 006 . The LORD <03068 +Y@hovah > said <00559 +>amar >
also unto me in the days <03117 +yowm > of Josiah <02977
+Yo>shiyah > the king <04428 +melek > , Hast thou seen <07200
+ra>ah > [ that ] which <00834 +>aher > backsliding <04878
+m@shuwbah > Israel <03478 +Yisra>el > hath done <06213 +<asah >
? she {is} gone <01980 +halak > up upon every <03605 +kol > high
<01364 +gaboahh > mountain <02022 +har > and under every <03605
+kol > green <07488 +ra<anan > tree <06086 +<ets > , and there
<08033 +sham > hath played the harlot <02181 +zanah > .
is JER 003 023 Truly <00403 +>aken > in vain <08267 +sheqer > [
is salvation hoped for ] from the hills <01389 +gib<ah > , [ and
from ] the multitude <01995 +hamown > of mountains <02022 +har >
: truly <00403 +>aken > in the LORD <03068 +Y@hovah > our God
<00430 +>elohiym > [ {is} ] the salvation <08668 +t@shuw<ah > of
Israel <03478 +Yisra>el > .
is JER 003 023 Truly <00403 +>aken > in vain <08267 +sheqer > [
{is} salvation hoped for ] from the hills <01389 +gib<ah > , [
and from ] the multitude <01995 +hamown > of mountains <02022
+har > : truly <00403 +>aken > in the LORD <03068 +Y@hovah > our
God <00430 +>elohiym > [ is ] the salvation <08668 +t@shuw<ah >
of Israel <03478 +Yisra>el > .
is JER 004 007 The lion <00738 +>ariy > is come <05927 +<alah >
up from his thicket <05441 +cobek > , and the destroyer <07843
+shachath > of the Gentiles <01471 +gowy > is on his way <05265
+naca< > ; he {is} gone <03318 +yatsa> > forth <03318 +yatsa> >
from his place <04725 +maqowm > to make <07760 +suwm > thy land
<00776 +>erets > desolate <08047 +shammah > ; [ and ] thy cities
<05892 +<iyr > shall be laid waste <05327 +natsah > , without
<00369 +>ayin > an inhabitant <03427 +yashab > .
is JER 004 007 The lion <00738 +>ariy > is come <05927 +<alah >
up from his thicket <05441 +cobek > , and the destroyer <07843
+shachath > of the Gentiles <01471 +gowy > {is} on his way
<05265 +naca< > ; he is gone <03318 +yatsa> > forth <03318
+yatsa> > from his place <04725 +maqowm > to make <07760 +suwm >
thy land <00776 +>erets > desolate <08047 +shammah > ; [ and ]
thy cities <05892 +<iyr > shall be laid waste <05327 +natsah > ,
without <00369 +>ayin > an inhabitant <03427 +yashab > .
is JER 004 007 The lion <00738 +>ariy > {is} come <05927 +<alah
> up from his thicket <05441 +cobek > , and the destroyer <07843
+shachath > of the Gentiles <01471 +gowy > is on his way <05265
+naca< > ; he is gone <03318 +yatsa> > forth <03318 +yatsa> >
from his place <04725 +maqowm > to make <07760 +suwm > thy land
<00776 +>erets > desolate <08047 +shammah > ; [ and ] thy cities
<05892 +<iyr > shall be laid waste <05327 +natsah > , without
<00369 +>ayin > an inhabitant <03427 +yashab > .
is JER 004 008 For this <02063 +zo>th > gird <02296 +chagar >
you with sackcloth <08242 +saq > , lament <05594 +caphad > and
howl <03213 +yalal > : for the fierce <02740 +charown > anger
<00639 +>aph > of the LORD <03068 +Y@hovah > {is} not turned
<07725 +shuwb > back <07725 +shuwb > from us .
is JER 004 018 Thy way <01870 +derek > and thy doings <04611
+ma<alal > have procured <06213 +<asah > these <00428 +>el - leh
> [ things ] unto thee ; this <02063 +zo>th > [ is ] thy
wickedness <07451 +ra< > , because <03588 +kiy > it {is} bitter
<04751 +mar > , because <03588 +kiy > it reacheth <05060 +naga<
> unto thine heart <03820 +leb > .
is JER 004 018 Thy way <01870 +derek > and thy doings <04611
+ma<alal > have procured <06213 +<asah > these <00428 +>el - leh
> [ things ] unto thee ; this <02063 +zo>th > [ {is} ] thy
wickedness <07451 +ra< > , because <03588 +kiy > it is bitter
<04751 +mar > , because <03588 +kiy > it reacheth <05060 +naga<
> unto thine heart <03820 +leb > .
is JER 004 020 Destruction <07667 +sheber > upon destruction
<07667 +sheber > is cried <07121 +qara> > ; for the whole <03605
+kol > land <00776 +>erets > {is} spoiled <07703 +shadad > :
suddenly <06597 +pith>owm > are my tents <00168 +>ohel > spoiled
<07703 +shadad > , [ and ] my curtains <03407 +y@riy<ah > in a
moment <07281 +rega< > .
is JER 004 020 Destruction <07667 +sheber > upon destruction
<07667 +sheber > {is} cried <07121 +qara> > ; for the whole
<03605 +kol > land <00776 +>erets > is spoiled <07703 +shadad > :
suddenly <06597 +pith>owm > are my tents <00168 +>ohel >
spoiled <07703 +shadad > , [ and ] my curtains <03407 +y@riy<ah
> in a moment <07281 +rega< > .
is JER 004 022 For my people <05971 +<am > [ {is} ] foolish
<00191 +>eviyl > , they have not known <03045 +yada< > me ; they
[ are ] sottish <05530 +cakal > children <01121 +ben > , and
they have none <03808 +lo> > understanding <00995 +biyn > : they
[ are ] wise <02450 +chakam > to do evil <07489 +ra<a< > , but
to do good <03190 +yatab > they have no <03808 +lo> > knowledge
<03045 +yada< > .
is JER 004 031 For I have heard <08085 +shama< > a voice <06963
+qowl > as of a woman in travail <02470 +chalah > , [ and ] the
anguish <06869 +tsarah > as of her that bringeth <01069 +bakar >
forth her first <01069 +bakar > child , the voice <06963 +qowl >
of the daughter <01323 +bath > of Zion <06726 +Tsiyown > , [
that ] bewaileth <03306 +yaphach > herself , [ that ] spreadeth
<06566 +paras > her hands <03709 +kaph > , [ saying ] , Woe
<00188 +>owy > [ is ] me now <04994 +na> > ! for my soul <05315
+nephesh > {is} wearied <05888 +<ayeph > because of murderers
<02026 +harag > .
is JER 004 031 For I have heard <08085 +shama< > a voice <06963
+qowl > as of a woman in travail <02470 +chalah > , [ and ] the
anguish <06869 +tsarah > as of her that bringeth <01069 +bakar >
forth her first <01069 +bakar > child , the voice <06963 +qowl >
of the daughter <01323 +bath > of Zion <06726 +Tsiyown > , [
that ] bewaileth <03306 +yaphach > herself , [ that ] spreadeth
<06566 +paras > her hands <03709 +kaph > , [ saying ] , Woe
<00188 +>owy > [ {is} ] me now <04994 +na> > ! for my soul
<05315 +nephesh > is wearied <05888 +<ayeph > because of
murderers <02026 +harag > .
is JER 005 012 They have belied <03584 +kachash > the LORD
<03068 +Y@hovah > , and said <00559 +>amar > , [ It {is} ] not
he ; neither <03808 +lo> > shall evil <07451 +ra< > come <00935
+bow> > upon us ; neither <03808 +lo> > shall we see <07200
+ra>ah > sword <02719 +chereb > nor famine <07458 +ra<ab > :
is JER 005 013 And the prophets <05030 +nabiy> > shall become
<01961 +hayah > wind <07307 +ruwach > , and the word <01699
+dober > [ {is} ] not in them : thus <03541 +koh > shall it be
done <06213 +<asah > unto them .
is JER 005 015 Lo <02009 +hinneh > , I will bring <00935 +bow> >
a nation <01471 +gowy > upon you from far <04801 +merchaq > , O
house <01004 +bayith > of Israel <03478 +Yisra>el > , saith
<05002 +n@>um > the LORD <03068 +Y@hovah > : it [ is ] a mighty
<00386 +>eythan > nation <01471 +gowy > , it [ {is} ] an ancient
<05769 +<owlam > nation <01471 +gowy > , a nation <01471 +gowy >
whose language <03956 +lashown > thou knowest <03045 +yada< >
not , neither <03808 +lo> > understandest <08085 +shama< > what
<04100 +mah > they say <01696 +dabar > .
is JER 005 015 Lo <02009 +hinneh > , I will bring <00935 +bow> >
a nation <01471 +gowy > upon you from far <04801 +merchaq > , O
house <01004 +bayith > of Israel <03478 +Yisra>el > , saith
<05002 +n@>um > the LORD <03068 +Y@hovah > : it [ {is} ] a
mighty <00386 +>eythan > nation <01471 +gowy > , it [ is ] an
ancient <05769 +<owlam > nation <01471 +gowy > , a nation <01471
+gowy > whose language <03956 +lashown > thou knowest <03045
+yada< > not , neither <03808 +lo> > understandest <08085
+shama< > what <04100 +mah > they say <01696 +dabar > .
is JER 005 016 Their quiver <00827 +>ashpah > [ {is} ] as an
open <06605 +pathach > sepulchre <06913 +qeber > , they [ are ]
all <03605 +kol > mighty <01368 +gibbowr > men .
is JER 005 019 And it shall come <01961 +hayah > to pass , when
<03588 +kiy > ye shall say <00559 +>amar > , Wherefore doeth
<06213 +<asah > the LORD <03068 +Y@hovah > our God <00430
+>elohiym > all <03605 +kol > these <00428 +>el - leh > [ things
] unto us ? then shalt thou answer <00559 +>amar > them , Like
as ye have forsaken <05800 +<azab > me , and served <05647
+<abad > strange <05236 +nekar > gods <00430 +>elohiym > in your
land <00776 +>erets > , so <03651 +ken > shall ye serve <05647
+<abad > strangers <02114 +zuwr > in a land <00776 +>erets > [
that {is} ] not yours .
is JER 005 027 As a cage <03619 +k@lub > {is} full <04392 +male>
> of birds <05775 +<owph > , so <03651 +ken > [ are ] their
houses <01004 +bayith > full <04392 +male> > of deceit <04820
+mirmah > : therefore they are become <06238 +<ashar > great
<01431 +gadal > , and waxen rich <06238 +<ashar > .
is JER 005 030 A wonderful <08047 +shammah > and horrible <08186
+sha<aruwrah > thing {is} committed <01961 +hayah > in the land
<00776 +>erets > ;
is JER 006 006 For thus <03541 +koh > hath the LORD <03068
+Y@hovah > of hosts <06635 +tsaba> > said <00559 +>amar > , Hew
<03772 +karath > ye down trees <06097 +<etsah > , and cast
<08210 +shaphak > a mount <05550 +col@lah > against <05921 +<al
> Jerusalem <03389 +Y@ruwshalaim > : this <01931 +huw> > [ is ]
the city <05892 +<iyr > to be visited <06485 +paqad > ; she [
{is} ] wholly <03605 +kol > oppression <06233 +<osheq > in the
midst <07130 +qereb > of her .
is JER 006 006 For thus <03541 +koh > hath the LORD <03068
+Y@hovah > of hosts <06635 +tsaba> > said <00559 +>amar > , Hew
<03772 +karath > ye down trees <06097 +<etsah > , and cast
<08210 +shaphak > a mount <05550 +col@lah > against <05921 +<al
> Jerusalem <03389 +Y@ruwshalaim > : this <01931 +huw> > [ {is}
] the city <05892 +<iyr > to be visited <06485 +paqad > ; she [
is ] wholly <03605 +kol > oppression <06233 +<osheq > in the
midst <07130 +qereb > of her .
is JER 006 007 As a fountain <00953 +bowr > casteth <06979 +quwr
> out her waters <04325 +mayim > , so <03651 +ken > she casteth
<06979 +quwr > out her wickedness <07451 +ra< > : violence
<02555 +chamac > and spoil <07701 +shod > is heard <08085
+shama< > in her ; before me continually <08548 +tamiyd > [ {is}
] grief <02483 +choliy > and wounds <04347 +makkah > .
is JER 006 007 As a fountain <00953 +bowr > casteth <06979 +quwr
> out her waters <04325 +mayim > , so <03651 +ken > she casteth
<06979 +quwr > out her wickedness <07451 +ra< > : violence
<02555 +chamac > and spoil <07701 +shod > {is} heard <08085
+shama< > in her ; before me continually <08548 +tamiyd > [ is ]
grief <02483 +choliy > and wounds <04347 +makkah > .
is JER 006 010 To whom <04310 +miy > shall I speak <01696 +dabar
> , and give warning <05749 +<uwd > , that they may hear <08085
+shama< > ? behold <02009 +hinneh > , their ear <00241 +>ozen >
[ is ] uncircumcised <06189 +<arel > , and they cannot hearken
<07181 +qashab > : behold <02009 +hinneh > , the word <01697
+dabar > of the LORD <03068 +Y@hovah > {is} unto them a reproach
<02781 +cherpah > ; they have no <03808 +lo> > delight <02654
+chaphets > in it .
is JER 006 010 To whom <04310 +miy > shall I speak <01696 +dabar
> , and give warning <05749 +<uwd > , that they may hear <08085
+shama< > ? behold <02009 +hinneh > , their ear <00241 +>ozen >
[ {is} ] uncircumcised <06189 +<arel > , and they cannot hearken
<07181 +qashab > : behold <02009 +hinneh > , the word <01697
+dabar > of the LORD <03068 +Y@hovah > is unto them a reproach
<02781 +cherpah > ; they have no <03808 +lo> > delight <02654
+chaphets > in it .
is JER 006 011 Therefore I am full <04392 +male> > of the fury
<02534 +chemah > of the LORD <03068 +Y@hovah > ; I am weary
<03811 +la>ah > with holding <03557 +kuwl > in : I will pour
<08210 +shaphak > it out upon the children <05768 +<owlel >
abroad <02351 +chuwts > , and upon the assembly <05475 +cowd >
of young <00970 +bachuwr > men together <03162 +yachad > : for
even <01571 +gam > the husband <00376 +>iysh > with the wife
<00802 +>ishshah > shall be taken <03920 +lakad > , the aged
<02205 +zaqen > with [ him that {is} ] full <04390 +male> > of
days <03117 +yowm > .
is JER 006 013 For from the least <06996 +qatan > of them even
unto the greatest <01419 +gadowl > of them every <03605 +kol >
one [ {is} ] given to covetousness <01215 +betsa< > ; and from
the prophet <05030 +nabiy> > even unto the priest <03548 +kohen
> every <03605 +kol > one dealeth <06213 +<asah > falsely <08267
+sheqer > .
is JER 006 014 They have healed <07495 +rapha> > also the hurt
<07667 +sheber > [ of the daughter ] of my people <05971 +<am >
slightly <07043 +qalal > , saying <00559 +>amar > , Peace <07965
+shalowm > , peace <07965 +shalowm > ; when [ there {is} ] no
<00369 +>ayin > peace <07965 +shalowm > .
is JER 006 016 Thus <03541 +koh > saith <00559 +>amar > the LORD
<03068 +Y@hovah > , Stand <05975 +<amad > ye in the ways <01870
+derek > , and see <07200 +ra>ah > , and ask <07592 +sha>al >
for the old <05769 +<owlam > paths <05410 +nathiyb > , where
<00335 +>ay > [ {is} ] the good <02896 +towb > way <01870 +derek
> , and walk <03212 +yalak > therein , and ye shall find <04672
+matsa> > rest <04771 +margowa< > for your souls <05315 +nephesh
> . But they said <00559 +>amar > , We will not walk <03212
+yalak > [ therein ] .
is JER 006 018 . Therefore <03651 +ken > hear <08085 +shama< > ,
ye nations <01471 +gowy > , and know <03045 +yada< > , O
congregation <05712 +<edah > , what [ {is} ] among them .
is JER 006 025 Go <03318 +yatsa> > not forth <03318 +yatsa> >
into the field <07704 +sadeh > , nor <00408 +>al > walk <03212
+yalak > by the way <01870 +derek > ; for the sword <02719
+chereb > of the enemy <00341 +>oyeb > [ and ] fear <04032
+magowr > [ {is} ] on every <05437 +cabab > side <05439 +cabiyb
> .
is JER 006 029 The bellows <04647 +mappuach > are burned <02787
+charar > , the lead <05777 +<owphereth > {is} consumed <08552
+tamam > of the fire <00784 +>esh > ; the founder <06884
+tsaraph > melteth <06884 +tsaraph > in vain <07723 +shav> > :
for the wicked <07451 +ra< > are not plucked <05423 +nathaq >
away .
is JER 007 010 And come <00935 +bow> > and stand <05975 +<amad >
before <06440 +paniym > me in this <02088 +zeh > house <01004
+bayith > , which <00834 +>aher > {is} called <07121 +qara> > by
my name <08034 +shem > , and say <00559 +>amar > , We are
delivered <05337 +natsal > to do <06213 +<asah > all <03605 +kol
> these <00428 +>el - leh > abominations <08441 +tow<ebah > ?
is JER 007 011 Is this <02088 +zeh > house <01004 +bayith > ,
which <00834 +>aher > {is} called <07121 +qara> > by my name
<08034 +shem > , become <01961 +hayah > a den <04631 +m@<arah >
of robbers <06530 +p@riyts > in your eyes <05869 +<ayin > ?
Behold <02009 +hinneh > , even <01571 +gam > I have seen <07200
+ra>ah > [ it ] , saith <05002 +n@>um > the LORD <03068 +Y@hovah
> .
Is JER 007 011 {Is} this <02088 +zeh > house <01004 +bayith > ,
which <00834 +>aher > is called <07121 +qara> > by my name
<08034 +shem > , become <01961 +hayah > a den <04631 +m@<arah >
of robbers <06530 +p@riyts > in your eyes <05869 +<ayin > ?
Behold <02009 +hinneh > , even <01571 +gam > I have seen <07200
+ra>ah > [ it ] , saith <05002 +n@>um > the LORD <03068 +Y@hovah
> .
is JER 007 014 Therefore will I do <06213 +<asah > unto [ this ]
house <01004 +bayith > , which <00834 +>aher > {is} called
<07121 +qara> > by my name <08034 +shem > , wherein <00834
+>aher > ye trust <00982 +batach > , and unto the place <04725
+maqowm > which <00834 +>aher > I gave <05414 +nathan > to you
and to your fathers <1> , as I have done <06213 +<asah > to
Shiloh <07887 +Shiyloh > .
is JER 007 028 But thou shalt say <00559 +>amar > unto them ,
This <02088 +zeh > [ is ] a nation <01471 +gowy > that obeyeth
<08085 +shama< > not the voice <06963 +qowl > of the LORD <03068
+Y@hovah > their God <00430 +>elohiym > , nor <03808 +lo> >
receiveth <03947 +laqach > correction <04148 +muwcar > : truth
<00530 +>emuwnah > is perished <6> , and {is} cut <03772 +karath
> off from their mouth <06310 +peh > .
is JER 007 028 But thou shalt say <00559 +>amar > unto them ,
This <02088 +zeh > [ is ] a nation <01471 +gowy > that obeyeth
<08085 +shama< > not the voice <06963 +qowl > of the LORD <03068
+Y@hovah > their God <00430 +>elohiym > , nor <03808 +lo> >
receiveth <03947 +laqach > correction <04148 +muwcar > : truth
<00530 +>emuwnah > {is} perished <6> , and is cut <03772 +karath
> off from their mouth <06310 +peh > .
is JER 007 028 But thou shalt say <00559 +>amar > unto them ,
This <02088 +zeh > [ {is} ] a nation <01471 +gowy > that obeyeth
<08085 +shama< > not the voice <06963 +qowl > of the LORD <03068
+Y@hovah > their God <00430 +>elohiym > , nor <03808 +lo> >
receiveth <03947 +laqach > correction <04148 +muwcar > : truth
<00530 +>emuwnah > is perished <6> , and is cut <03772 +karath >
off from their mouth <06310 +peh > .
is JER 007 030 For the children <01121 +ben > of Judah <03063
+Y@huwdah > have done <06213 +<asah > evil <07451 +ra< > in my
sight <05869 +<ayin > , saith <05002 +n@>um > the LORD <03068
+Y@hovah > : they have set <07760 +suwm > their abominations
<08251 +shiqquwts > in the house <01004 +bayith > which <00834
+>aher > {is} called <07121 +qara> > by my name <08034 +shem > ,
to pollute <02930 +tame> > it .
is JER 007 031 And they have built <01129 +banah > the high
<01116 +bamah > places of Tophet <08612 +Topheth > , which
<00834 +>aher > [ {is} ] in the valley <01516 +gay> > of the son
<01121 +ben > of Hinnom <02011 +Hinnom > , to burn <08313
+saraph > their sons <01121 +ben > and their daughters <01121
+ben > in the fire <00784 +>esh > ; which <00834 +>aher > I
commanded <06680 +tsavah > [ them ] not , neither <03808 +lo> >
came <05927 +<alah > it into <05921 +<al > my heart <03820 +leb
> .
is JER 008 005 Why <04069 +madduwa< > [ then ] {is} this <02088
+zeh > people <05971 +<am > of Jerusalem <03389 +Y@ruwshalaim >
slidden <07725 +shuwb > back <07725 +shuwb > by a perpetual
<05331 +netsach > backsliding <04878 +m@shuwbah > ? they hold
<02388 +chazaq > fast deceit <08649 +tormah > , they refuse
<03985 +ma>en > to return <07725 +shuwb > .
is JER 008 008 How <00349 +>eyk > do ye say <00559 +>amar > , We
[ are ] wise <02450 +chakam > , and the law <08451 +towrah > of
the LORD <03068 +Y@hovah > [ is ] with us ? Lo <02009 +hinneh > ,
certainly <00403 +>aken > in vain <08267 +sheqer > made <06213
+<asah > he [ it ] ; the pen <05842 +<et > of the scribes <05608
+caphar > [ {is} ] in vain <08267 +sheqer > .
is JER 008 008 How <00349 +>eyk > do ye say <00559 +>amar > , We
[ are ] wise <02450 +chakam > , and the law <08451 +towrah > of
the LORD <03068 +Y@hovah > [ {is} ] with us ? Lo <02009 +hinneh
> , certainly <00403 +>aken > in vain <08267 +sheqer > made
<06213 +<asah > he [ it ] ; the pen <05842 +<et > of the scribes
<05608 +caphar > [ is ] in vain <08267 +sheqer > .
is JER 008 009 The wise <02450 +chakam > [ men ] are ashamed
<00954 +buwsh > , they are dismayed <02865 +chathath > and taken
: lo <02009 +hinneh > , they have rejected <03988 +ma>ac > the
word <01697 +dabar > of the LORD <03068 +Y@hovah > ; and what
<04100 +mah > wisdom <02451 +chokmah > [ {is} ] in them ?
is JER 008 010 Therefore <03651 +ken > will I give <05414
+nathan > their wives <00802 +>ishshah > unto others <00312
+>acher > , [ and ] their fields <07704 +sadeh > to them that
shall inherit <03423 +yarash > [ them ] : for every <03605 +kol
> one from the least <06996 +qatan > even unto the greatest
<01419 +gadowl > {is} given to covetousness <01215 +betsa< > ,
from the prophet <05030 +nabiy> > even unto the priest <03548
+kohen > every <03605 +kol > one dealeth <06213 +<asah > falsely
<08267 +sheqer > .
is JER 008 011 For they have healed <07495 +rapha> > the hurt
<07667 +sheber > of the daughter <01323 +bath > of my people
<05971 +<am > slightly <07043 +qalal > , saying <00559 +>amar > ,
Peace <07965 +shalowm > , peace <07965 +shalowm > ; when [
there {is} ] no <00369 +>ayin > peace <07965 +shalowm > .
is JER 008 016 The snorting <05170 +nachar > of his horses
<05483 +cuwc > was heard <08085 +shama< > from Dan <01835 +Dan >
: the whole <03605 +kol > land <00776 +>erets > trembled <07493
+ra<ash > at the sound <06963 +qowl > of the neighing <04684
+matshalah > of his strong <47> ones ; for they are come <00935
+bow> > , and have devoured <00398 +>akal > the land <00776
+>erets > , and all <04393 +m@lo> > that {is} in it ; the city
<05892 +<iyr > , and those that dwell <03427 +yashab > therein .
is JER 008 018 [ When ] I would comfort <04010 +mabliygiyth >
myself against sorrow <03015 +yagown > , my heart <03820 +leb >
[ {is} ] faint <01742 +davvay > in me .
is JER 008 019 Behold <02009 +hinneh > the voice <06963 +qowl >
of the cry <07775 +shav<ah > of the daughter <01323 +bath > of
my people <05971 +<am > because of them that dwell in a far
<04801 +merchaq > country <00776 +>erets > : [ Is ] not the LORD
<03068 +Y@hovah > in Zion <06726 +Tsiyown > ? [ {is} ] not her
king <04428 +melek > in her ? Why <04069 +madduwa< > have they
provoked me to anger <03707 +ka<ac > with their graven <06456
+p@ciyl > images , [ and ] with strange <05236 +nekar > vanities
<01892 +hebel > ?
Is JER 008 019 Behold <02009 +hinneh > the voice <06963 +qowl >
of the cry <07775 +shav<ah > of the daughter <01323 +bath > of
my people <05971 +<am > because of them that dwell in a far
<04801 +merchaq > country <00776 +>erets > : [ {Is} ] not the
LORD <03068 +Y@hovah > in Zion <06726 +Tsiyown > ? [ is ] not
her king <04428 +melek > in her ? Why <04069 +madduwa< > have
they provoked me to anger <03707 +ka<ac > with their graven
<06456 +p@ciyl > images , [ and ] with strange <05236 +nekar >
vanities <01892 +hebel > ?
is JER 008 020 The harvest <07105 +qatsiyr > is past <05674
+<abar > , the summer <07019 +qayits > {is} ended <03615 +kalah
> , and we are not saved <03467 +yasha< > .
is JER 008 020 The harvest <07105 +qatsiyr > {is} past <05674
+<abar > , the summer <07019 +qayits > is ended <03615 +kalah > ,
and we are not saved <03467 +yasha< > .
is JER 008 022 [ Is there ] no <00369 +>ayin > balm <06875
+ts@riy > in Gilead <01568 +Gil<ad > ; [ is there ] no <00369
+>ayin > physician <07495 +rapha> > there ? why <04069 +madduwa<
> then <03588 +kiy > {is} not the health <00724 +>aruwkah > of
the daughter <01323 +bath > of my people <05971 +<am > recovered
<05927 +<alah > ?
is JER 008 022 [ Is there ] no <00369 +>ayin > balm <06875
+ts@riy > in Gilead <01568 +Gil<ad > ; [ {is} there ] no <00369
+>ayin > physician <07495 +rapha> > there ? why <04069 +madduwa<
> then <03588 +kiy > is not the health <00724 +>aruwkah > of the
daughter <01323 +bath > of my people <05971 +<am > recovered
<05927 +<alah > ?
Is JER 008 022 [ {Is} there ] no <00369 +>ayin > balm <06875
+ts@riy > in Gilead <01568 +Gil<ad > ; [ is there ] no <00369
+>ayin > physician <07495 +rapha> > there ? why <04069 +madduwa<
> then <03588 +kiy > is not the health <00724 +>aruwkah > of the
daughter <01323 +bath > of my people <05971 +<am > recovered
<05927 +<alah > ?
is JER 009 006 Thine habitation <03427 +yashab > [ {is} ] in the
midst <08432 +tavek > of deceit <04820 +mirmah > ; through
deceit <04820 +mirmah > they refuse <03985 +ma>en > to know
<03045 +yada< > me , saith <05002 +n@>um > the LORD <03068
+Y@hovah > .
is JER 009 008 Their tongue <03956 +lashown > [ {is} as ] an
arrow <02671 +chets > shot <07819 +shachat > out ; it speaketh
<01696 +dabar > deceit <04820 +mirmah > : [ one ] speaketh
<01696 +dabar > peaceably <07965 +shalowm > to his neighbour
<07453 +rea< > with his mouth <06310 +peh > , but in heart
<07130 +qereb > he layeth <07760 +suwm > his wait <00696 +>oreb
> .
is JER 009 012 . Who <04310 +miy > [ is ] the wise <02450
+chakam > man <00376 +>iysh > , that may understand <00995 +biyn
> this <02063 +zo>th > ? and [ who is he ] to whom <00834 +>aher
> the mouth <06310 +peh > of the LORD <03068 +Y@hovah > hath
spoken <01696 +dabar > , that he may declare <05046 +nagad > it ,
for what <04100 +mah > the land <00776 +>erets > perisheth <6>
[ and ] {is} burned <03341 +yatsath > up like a wilderness
<04057 +midbar > , that none <01997 +Hamownah > passeth <05674
+<abar > through ?
is JER 009 012 . Who <04310 +miy > [ is ] the wise <02450
+chakam > man <00376 +>iysh > , that may understand <00995 +biyn
> this <02063 +zo>th > ? and [ who {is} he ] to whom <00834
+>aher > the mouth <06310 +peh > of the LORD <03068 +Y@hovah >
hath spoken <01696 +dabar > , that he may declare <05046 +nagad
> it , for what <04100 +mah > the land <00776 +>erets >
perisheth <6> [ and ] is burned <03341 +yatsath > up like a
wilderness <04057 +midbar > , that none <01997 +Hamownah >
passeth <05674 +<abar > through ?
is JER 009 012 . Who <04310 +miy > [ {is} ] the wise <02450
+chakam > man <00376 +>iysh > , that may understand <00995 +biyn
> this <02063 +zo>th > ? and [ who is he ] to whom <00834 +>aher
> the mouth <06310 +peh > of the LORD <03068 +Y@hovah > hath
spoken <01696 +dabar > , that he may declare <05046 +nagad > it ,
for what <04100 +mah > the land <00776 +>erets > perisheth <6>
[ and ] is burned <03341 +yatsath > up like a wilderness <04057
+midbar > , that none <01997 +Hamownah > passeth <05674 +<abar >
through ?
is JER 009 019 For a voice <06963 +qowl > of wailing <05092
+n@hiy > {is} heard <08085 +shama< > out of Zion <06726 +Tsiyown
> , How <00349 +>eyk > are we spoiled <07703 +shadad > ! we are
greatly <03966 +m@<od > confounded <00954 +buwsh > , because
<03588 +kiy > we have forsaken <05800 +<azab > the land <00776
+>erets > , because <03588 +kiy > our dwellings <04908 +mishkan
> have cast <07993 +shalak > [ us ] out .
is JER 009 021 For death <04194 +maveth > is come <05927 +<alah
> up into our windows <02474 +challown > , [ and ] {is} entered
<00935 +bow> > into our palaces <00759 +>armown > , to cut
<03772 +karath > off the children <05768 +<owlel > from without
<02351 +chuwts > , [ and ] the young <00970 +bachuwr > men from
the streets <07339 +r@chob > .
is JER 009 021 For death <04194 +maveth > {is} come <05927
+<alah > up into our windows <02474 +challown > , [ and ] is
entered <00935 +bow> > into our palaces <00759 +>armown > , to
cut <03772 +karath > off the children <05768 +<owlel > from
without <02351 +chuwts > , [ and ] the young <00970 +bachuwr >
men from the streets <07339 +r@chob > .
is JER 010 005 They [ are ] upright <04749 +miqshah > as the
palm <08560 +tomer > tree , but speak <01696 +dabar > not : they
must needs be borne <05375 +nasa> > , because <03588 +kiy > they
cannot <03808 +lo> > go <06805 +tsa<ad > . Be not afraid <03372
+yare> > of them ; for they cannot <03808 +lo> > do evil <07489
+ra<a< > , neither also <01571 +gam > [ {is} it ] in them to do
good <03190 +yatab > .
is JER 010 006 Forasmuch as [ there is ] none <00369 +>ayin >
like <03644 +k@mow > unto thee , O LORD <03068 +Y@hovah > ; thou
[ art ] great <01419 +gadowl > , and thy name <08034 +shem > [
{is} ] great <01419 +gadowl > in might <01369 +g@buwrah > .
is JER 010 006 Forasmuch as [ there {is} ] none <00369 +>ayin >
like <03644 +k@mow > unto thee , O LORD <03068 +Y@hovah > ; thou
[ art ] great <01419 +gadowl > , and thy name <08034 +shem > [
is ] great <01419 +gadowl > in might <01369 +g@buwrah > .
is JER 010 007 Who <04310 +miy > would not fear <03372 +yare> >
thee , O King <04428 +melek > of nations <01471 +gowy > ? for to
thee doth it appertain <02969 +ya>ah > : forasmuch as among all
<03605 +kol > the wise <02450 +chakam > [ men ] of the nations
<01471 +gowy > , and in all <03605 +kol > their kingdoms <04467
+mamlakah > , [ there {is} ] none <00369 +>ayin > like <03644
+k@mow > unto thee .
is JER 010 008 But they are altogether <00259 +>echad > brutish
<01197 +ba<ar > and foolish <03688 +kacal > : the stock <06086
+<ets > [ {is} ] a doctrine <04148 +muwcar > of vanities <01892
+hebel > .
is JER 010 009 Silver <03701 +keceph > spread <07554 +raqa< >
into plates is brought <00935 +bow> > from Tarshish <08659
+Tarshiysh > , and gold <02091 +zahab > from Uphaz <00210
+>Uwphaz > , the work <04639 +ma<aseh > of the workman <02796
+charash > , and of the hands <03027 +yad > of the founder
<06884 +tsaraph > : blue <08504 +t@keleth > and purple <00713
+>argaman > [ {is} ] their clothing <03830 +l@buwsh > : they [
are ] all <03605 +kol > the work <04639 +ma<aseh > of cunning
<02450 +chakam > [ men ] .
is JER 010 009 Silver <03701 +keceph > spread <07554 +raqa< >
into plates {is} brought <00935 +bow> > from Tarshish <08659
+Tarshiysh > , and gold <02091 +zahab > from Uphaz <00210
+>Uwphaz > , the work <04639 +ma<aseh > of the workman <02796
+charash > , and of the hands <03027 +yad > of the founder
<06884 +tsaraph > : blue <08504 +t@keleth > and purple <00713
+>argaman > [ is ] their clothing <03830 +l@buwsh > : they [ are
] all <03605 +kol > the work <04639 +ma<aseh > of cunning <02450
+chakam > [ men ] .
is JER 010 010 But the LORD <03068 +Y@hovah > [ is ] the true
<00571 +>emeth > God <00430 +>elohiym > , he [ {is} ] the living
<02416 +chay > God <00430 +>elohiym > , and an everlasting
<05769 +<owlam > king <04428 +melek > : at his wrath <07110
+qetseph > the earth <00776 +>erets > shall tremble <07493
+ra<ash > , and the nations <01471 +gowy > shall not be able
<03201 +yakol > to abide <03557 +kuwl > his indignation <02195
+za<am > .
is JER 010 010 But the LORD <03068 +Y@hovah > [ {is} ] the true
<00571 +>emeth > God <00430 +>elohiym > , he [ is ] the living
<02416 +chay > God <00430 +>elohiym > , and an everlasting
<05769 +<owlam > king <04428 +melek > : at his wrath <07110
+qetseph > the earth <00776 +>erets > shall tremble <07493
+ra<ash > , and the nations <01471 +gowy > shall not be able
<03201 +yakol > to abide <03557 +kuwl > his indignation <02195
+za<am > .
is JER 010 013 When he uttereth <05414 +nathan > his voice
<06963 +qowl > , [ there {is} ] a multitude <01995 +hamown > of
waters <04325 +mayim > in the heavens <08064 +shamayim > , and
he causeth the vapours <05387 +nasiy> > to ascend <05927 +<alah
> from the ends <07097 +qatseh > of the earth <00776 +>erets > ;
he maketh <06213 +<asah > lightnings <01300 +baraq > with rain
<04306 +matar > , and bringeth <03318 +yatsa> > forth <03318
+yatsa> > the wind <07307 +ruwach > out of his treasures <00214
+>owtsar > .
is JER 010 014 Every <03605 +kol > man <00120 +>adam > is
brutish <01197 +ba<ar > in [ his ] knowledge <01847 +da<ath > :
every <03605 +kol > founder <06884 +tsaraph > is confounded
<03001 +yabesh > by the graven <06459 +pecel > image <06459
+pecel > : for his molten <05262 +necek > image [ is ] falsehood
<08267 +sheqer > , and [ there {is} ] no <03808 +lo> > breath
<07307 +ruwach > in them .
is JER 010 014 Every <03605 +kol > man <00120 +>adam > is
brutish <01197 +ba<ar > in [ his ] knowledge <01847 +da<ath > :
every <03605 +kol > founder <06884 +tsaraph > is confounded
<03001 +yabesh > by the graven <06459 +pecel > image <06459
+pecel > : for his molten <05262 +necek > image [ {is} ]
falsehood <08267 +sheqer > , and [ there is ] no <03808 +lo> >
breath <07307 +ruwach > in them .
is JER 010 014 Every <03605 +kol > man <00120 +>adam > is
brutish <01197 +ba<ar > in [ his ] knowledge <01847 +da<ath > :
every <03605 +kol > founder <06884 +tsaraph > {is} confounded
<03001 +yabesh > by the graven <06459 +pecel > image <06459
+pecel > : for his molten <05262 +necek > image [ is ] falsehood
<08267 +sheqer > , and [ there is ] no <03808 +lo> > breath
<07307 +ruwach > in them .
is JER 010 014 Every <03605 +kol > man <00120 +>adam > {is}
brutish <01197 +ba<ar > in [ his ] knowledge <01847 +da<ath > :
every <03605 +kol > founder <06884 +tsaraph > is confounded
<03001 +yabesh > by the graven <06459 +pecel > image <06459
+pecel > : for his molten <05262 +necek > image [ is ] falsehood
<08267 +sheqer > , and [ there is ] no <03808 +lo> > breath
<07307 +ruwach > in them .
is JER 010 016 The portion <02506 +cheleq > of Jacob <03290
+Ya<aqob > [ is ] not like them : for he [ is ] the former
<03335 +yatsar > of all <03605 +kol > [ things ] ; and Israel
<03478 +Yisra>el > [ is ] the rod <07626 +shebet > of his
inheritance <05159 +nachalah > : The LORD <03068 +Y@hovah > of
hosts <06635 +tsaba> > [ {is} ] his name <08034 +shem > .
is JER 010 016 The portion <02506 +cheleq > of Jacob <03290
+Ya<aqob > [ is ] not like them : for he [ is ] the former
<03335 +yatsar > of all <03605 +kol > [ things ] ; and Israel
<03478 +Yisra>el > [ {is} ] the rod <07626 +shebet > of his
inheritance <05159 +nachalah > : The LORD <03068 +Y@hovah > of
hosts <06635 +tsaba> > [ is ] his name <08034 +shem > .
is JER 010 016 The portion <02506 +cheleq > of Jacob <03290
+Ya<aqob > [ is ] not like them : for he [ {is} ] the former
<03335 +yatsar > of all <03605 +kol > [ things ] ; and Israel
<03478 +Yisra>el > [ is ] the rod <07626 +shebet > of his
inheritance <05159 +nachalah > : The LORD <03068 +Y@hovah > of
hosts <06635 +tsaba> > [ is ] his name <08034 +shem > .
is JER 010 016 The portion <02506 +cheleq > of Jacob <03290
+Ya<aqob > [ {is} ] not like them : for he [ is ] the former
<03335 +yatsar > of all <03605 +kol > [ things ] ; and Israel
<03478 +Yisra>el > [ is ] the rod <07626 +shebet > of his
inheritance <05159 +nachalah > : The LORD <03068 +Y@hovah > of
hosts <06635 +tsaba> > [ is ] his name <08034 +shem > .
is JER 010 019 Woe <00188 +>owy > is me for my hurt <07667
+sheber > ! my wound <04347 +makkah > is grievous <02470 +chalah
> : but I said <00559 +>amar > , Truly <00389 +>ak > this <02088
+zeh > [ {is} ] a grief <02483 +choliy > , and I must bear
<05375 +nasa> > it .
is JER 010 019 Woe <00188 +>owy > is me for my hurt <07667
+sheber > ! my wound <04347 +makkah > {is} grievous <02470
+chalah > : but I said <00559 +>amar > , Truly <00389 +>ak >
this <02088 +zeh > [ is ] a grief <02483 +choliy > , and I must
bear <05375 +nasa> > it .
is JER 010 019 Woe <00188 +>owy > {is} me for my hurt <07667
+sheber > ! my wound <04347 +makkah > is grievous <02470 +chalah
> : but I said <00559 +>amar > , Truly <00389 +>ak > this <02088
+zeh > [ is ] a grief <02483 +choliy > , and I must bear <05375
+nasa> > it .
is JER 010 020 My tabernacle <00168 +>ohel > is spoiled <07703
+shadad > , and all <03605 +kol > my cords <04340 +meythar > are
broken <05423 +nathaq > : my children <01121 +ben > are gone
<03318 +yatsa> > forth <03318 +yatsa> > of me , and they [ are ]
not : [ there {is} ] none <00369 +>ayin > to stretch <05186
+natah > forth my tent <00168 +>ohel > any more <05750 +<owd > ,
and to set <06965 +quwm > up my curtains <03407 +y@riy<ah > .
is JER 010 020 My tabernacle <00168 +>ohel > {is} spoiled <07703
+shadad > , and all <03605 +kol > my cords <04340 +meythar > are
broken <05423 +nathaq > : my children <01121 +ben > are gone
<03318 +yatsa> > forth <03318 +yatsa> > of me , and they [ are ]
not : [ there is ] none <00369 +>ayin > to stretch <05186 +natah
> forth my tent <00168 +>ohel > any more <05750 +<owd > , and to
set <06965 +quwm > up my curtains <03407 +y@riy<ah > .
is JER 010 022 Behold <02009 +hinneh > , the noise <06963 +qowl
> of the bruit <08052 +sh@muw<ah > {is} come <00935 +bow> > ,
and a great <01419 +gadowl > commotion <07494 +ra<ash > out of
the north <06828 +tsaphown > country <00776 +>erets > , to make
<07760 +suwm > the cities <05892 +<iyr > of Judah <03063
+Y@huwdah > desolate <08077 +sh@mamah > , [ and ] a den <04583
+ma<own > of dragons <08577 +tanniyn > .
is JER 010 023 O LORD <03068 +Y@hovah > , I know <03045 +yada< >
that the way <01870 +derek > of man <00120 +>adam > [ is ] not
in himself : [ it {is} ] not in man that walketh <01980 +halak >
to direct <03559 +kuwn > his steps <06806 +tsa<ad > .
is JER 010 023 O LORD <03068 +Y@hovah > , I know <03045 +yada< >
that the way <01870 +derek > of man <00120 +>adam > [ {is} ] not
in himself : [ it is ] not in man that walketh <01980 +halak >
to direct <03559 +kuwn > his steps <06806 +tsa<ad > .
is JER 011 005 That I may perform <06965 +quwm > the oath <07621
+sh@buw<ah > which <00834 +>aher > I have sworn <07650 +shaba< >
unto your fathers <1> , to give <05414 +nathan > them a land
<00776 +>erets > flowing <02100 +zuwb > with milk <02461 +chalab
> and honey <01706 +d@bash > , as [ it {is} ] this <02088 +zeh >
day <03117 +yowm > . Then answered <06030 +<anah > I , and said
<00559 +>amar > , So <00543 +>amen > be it , O LORD <03068
+Y@hovah > .
is JER 011 009 And the LORD <03068 +Y@hovah > said <00559 +>amar
> unto me , A conspiracy <07195 +qesher > {is} found <04672
+matsa> > among the men <00376 +>iysh > of Judah <03063
+Y@huwdah > , and among the inhabitants <03427 +yashab > of
Jerusalem <03389 +Y@ruwshalaim > .
is JER 011 015 What <04100 +mah > hath my beloved <03039 +y@diyd
> to do in mine house <01004 +bayith > , [ seeing ] she hath
wrought <06213 +<asah > lewdness <04209 +m@zimmah > with many
<07227 +rab > , and the holy <06944 +qodesh > flesh <01320
+basar > {is} passed <05674 +<abar > from thee ? when <03588
+kiy > thou doest evil <07451 +ra< > , then <00227 +>az > thou
rejoicest <05937 +<alaz > .
is JER 011 019 But I [ was ] like a lamb <03532 +kebes > [ or ]
an ox <00441 +>alluwph > [ that ] {is} brought <02986 +yabal >
to the slaughter <02873 +tabach > ; and I knew <03045 +yada< >
not that they had devised <02803 +chashab > devices <04284
+machashabah > against <05921 +<al > me , [ saying ] , Let us
destroy <07843 +shachath > the tree <06086 +<ets > with the
fruit <03899 +lechem > thereof , and let us cut <03772 +karath >
him off from the land <00776 +>erets > of the living <02416
+chay > , that his name <08034 +shem > may be no <03808 +lo> >
more <05750 +<owd > remembered <02142 +zakar > .
is JER 012 008 Mine heritage <05159 +nachalah > {is} unto me as
a lion <00738 +>ariy > in the forest <03293 +ya<ar > ; it crieth
out against <05921 +<al > me : therefore have I hated <08130
+sane> > it .
is JER 012 009 Mine heritage <05159 +nachalah > [ {is} ] unto me
[ as ] a speckled <06641 +tsabuwa< > bird <05861 +<ayit > , the
birds <05861 +<ayit > round <05439 +cabiyb > about [ are ]
against <05921 +<al > her ; come <03212 +yalak > ye , assemble
<00622 +>acaph > all <03605 +kol > the beasts <02416 +chay > of
the field <07704 +sadeh > , come <00857 +>athah > to devour
<00402 +>oklah > .
is JER 012 011 They have made <07760 +suwm > it desolate <08074
+shamem > , [ and being ] desolate <08077 +sh@mamah > it
mourneth <56> unto me ; the whole <03605 +kol > land <00776
+>erets > {is} made desolate <08074 +shamem > , because <03588
+kiy > no <00369 +>ayin > man <00376 +>iysh > layeth <07760
+suwm > [ it ] to heart <03820 +leb > .
is JER 013 004 Take <03947 +laqach > the girdle <00232 +>ezowr >
that thou hast got <07069 +qanah > , which <00834 +>aher > [
{is} ] upon thy loins <04975 +mothen > , and arise <06965 +quwm
> , go <03212 +yalak > to Euphrates <06578 +P@rath > , and hide
<02934 +taman > it there <08033 +sham > in a hole <05357 +naqiyq
> of the rock .
is JER 013 010 This <02088 +zeh > evil <07451 +ra< > people
<05971 +<am > , which refuse <03987 +me>en > to hear <08085
+shama< > my words <01697 +dabar > , which walk <01980 +halak >
in the imagination <08307 +sh@riyruwth > of their heart <03820
+leb > , and walk <01980 +halak > after <00310 +>achar > other
<00312 +>acher > gods <00430 +>elohiym > , to serve <05647
+<abad > them , and to worship <07812 +shachah > them , shall
even be as this <02088 +zeh > girdle <00232 +>ezowr > , which
<00834 +>aher > {is} good <06743 +tsalach > for nothing .
is JER 013 017 But if <00518 +>im > ye will not hear <08085
+shama< > it , my soul <05315 +nephesh > shall weep <01058
+bakah > in secret <04565 +mictar > places for [ your ] pride
<01466 +gevah > ; and mine eye <05869 +<ayin > shall weep <01830
+dama< > sore , and run <03381 +yarad > down with tears <01832
+dim<ah > , because <03588 +kiy > the LORD S <03068 +Y@hovah >
flock <05739 +<eder > {is} carried <07617 +shabah > away captive
<07617 +shabah > .
is JER 013 020 Lift <05375 +nasa> > up your eyes <05869 +<ayin >
, and behold <07200 +ra>ah > them that come <00935 +bow> > from
the north <06828 +tsaphown > : where <00346 +>ayeh > [ {is} ]
the flock <05739 +<eder > [ that ] was given <05414 +nathan >
thee , thy beautiful <08597 +tiph>arah > flock <06629 +tso>n > ?
is JER 013 025 This <02088 +zeh > [ {is} ] thy lot <01486
+gowral > , the portion <04490 +manah > of thy measures <04055
+mad > from me , saith <05002 +n@>um > the LORD <03068 +Y@hovah
> ; because <00834 +>aher > thou hast forgotten <07911 +shakach
> me , and trusted <00982 +batach > in falsehood <08267 +sheqer
> .
is JER 014 002 Judah <03063 +Y@huwdah > mourneth <56> , and the
gates <08179 +sha<ar > thereof languish <00535 +>amal > ; they
are black <06937 +qadar > unto the ground <00776 +>erets > ; and
the cry <06682 +ts@vachah > of Jerusalem <03389 +Y@ruwshalaim >
{is} gone <05927 +<alah > up .
is JER 014 004 Because <05668 +<abuwr > the ground <00127
+>adamah > {is} chapt <02865 +chathath > , for there was no
<03808 +lo> > rain <01653 +geshem > in the earth <00776 +>erets
> , the plowmen <00406 +>ikkar > were ashamed <00954 +buwsh > ,
they covered <02645 +chaphah > their heads <07218 +ro>sh > .
is JER 014 017 . Therefore thou shalt say <00559 +>amar > this
<02088 +zeh > word <01697 +dabar > unto them ; Let mine eyes
<05869 +<ayin > run <03381 +yarad > down with tears <01832
+dim<ah > night <03915 +layil > and day <03119 +yowmam > , and
let them not cease <01820 +damah > : for the virgin <01330
+b@thuwlah > daughter <01323 +bath > of my people <05971 +<am >
{is} broken <07665 +shabar > with a great <01419 +gadowl >
breach <07667 +sheber > , with a very <03966 +m@<od > grievous
<02470 +chalah > blow <04347 +makkah > .
is JER 014 019 Hast thou utterly rejected <03988 +ma>ac > Judah
<03063 +Y@huwdah > ? hath thy soul <05315 +nephesh > lothed
<01602 +ga<al > Zion <06726 +Tsiyown > ? why <04069 +madduwa< >
hast thou smitten <05221 +nakah > us , and [ there is ] no
<00369 +>ayin > healing <04832 +marpe> > for us ? we looked
<06960 +qavah > for peace <07965 +shalowm > , and [ there {is} ]
no <00369 +>ayin > good <02896 +towb > ; and for the time <06256
+<eth > of healing <04832 +marpe> > , and behold <02009 +hinneh
> trouble <01205 +b@<athah > !
is JER 014 019 Hast thou utterly rejected <03988 +ma>ac > Judah
<03063 +Y@huwdah > ? hath thy soul <05315 +nephesh > lothed
<01602 +ga<al > Zion <06726 +Tsiyown > ? why <04069 +madduwa< >
hast thou smitten <05221 +nakah > us , and [ there {is} ] no
<00369 +>ayin > healing <04832 +marpe> > for us ? we looked
<06960 +qavah > for peace <07965 +shalowm > , and [ there is ]
no <00369 +>ayin > good <02896 +towb > ; and for the time <06256
+<eth > of healing <04832 +marpe> > , and behold <02009 +hinneh
> trouble <01205 +b@<athah > !
is JER 015 009 She that hath borne <03205 +yalad > seven <07651
+sheba< > languisheth <00535 +>amal > : she hath given <05301
+naphach > up the ghost <05315 +nephesh > ; her sun <08121
+shemesh > {is} gone <00935 +bow> > down while [ it was ] yet
<05750 +<owd > day <03119 +yowmam > : she hath been <01961
+hayah > ashamed <00954 +buwsh > and confounded <02659 +chapher
> : and the residue <07611 +sh@>eriyth > of them will I deliver
<05414 +nathan > to the sword <02719 +chereb > before <06440
+paniym > their enemies <00341 +>oyeb > , saith <05002 +n@>um >
the LORD <03068 +Y@hovah > .
is JER 015 010 . Woe <00188 +>owy > {is} me , my mother <00517
+>em > , that thou hast borne <03205 +yalad > me a man <00376
+>iysh > of strife <07379 +riyb > and a man <00376 +>iysh > of
contention <04066 +madown > to the whole <03605 +kol > earth
<00776 +>erets > ! I have neither <03808 +lo> > lent <05383
+nashah > on usury <05383 +nashah > , nor <03808 +lo> > men have
lent <05383 +nashah > to me on usury <05383 +nashah > ; [ yet ]
every <03605 +kol > one of them doth curse <07043 +qalal > me .
is JER 015 014 And I will make [ thee ] to pass <05674 +<abar >
with thine enemies <00341 +>oyeb > into a land <00776 +>erets >
[ which ] thou knowest <03045 +yada< > not : for a fire <00784
+>esh > {is} kindled <06919 +qadach > in mine anger <00639 +>aph
> , [ which ] shall burn <03344 +yaqad > upon you .
is JER 015 018 Why <04100 +mah > {is} my pain <03511 +k@>eb >
perpetual <05331 +netsach > , and my wound <04347 +makkah >
incurable <00605 +>anash > , [ which ] refuseth <03985 +ma>en >
to be healed <07495 +rapha> > ? wilt thou be altogether unto me
as a liar <00391 +>akzab > , [ and as ] waters <04325 +mayim > [
that ] fail <00539 +>aman > ?
is JER 016 010 . And it shall come <01961 +hayah > to pass ,
when <03588 +kiy > thou shalt shew <05046 +nagad > this <02088
+zeh > people <05971 +<am > all <03605 +kol > these <00428 +>el -
leh > words <01697 +dabar > , and they shall say <00559 +>amar
> unto thee , Wherefore hath the LORD <03068 +Y@hovah >
pronounced <01696 +dabar > all <03605 +kol > this <02063 +zo>th
> great <01419 +gadowl > evil <07451 +ra< > against <05921 +<al
> us ? or what <04100 +mah > [ is ] our iniquity <05771 +<avon >
? or what <04100 +mah > [ {is} ] our sin <02403 +chatta>ah >
that we have committed <02398 +chata> > against the LORD <03068
+Y@hovah > our God <00430 +>elohiym > ?
is JER 016 010 . And it shall come <01961 +hayah > to pass ,
when <03588 +kiy > thou shalt shew <05046 +nagad > this <02088
+zeh > people <05971 +<am > all <03605 +kol > these <00428 +>el -
leh > words <01697 +dabar > , and they shall say <00559 +>amar
> unto thee , Wherefore hath the LORD <03068 +Y@hovah >
pronounced <01696 +dabar > all <03605 +kol > this <02063 +zo>th
> great <01419 +gadowl > evil <07451 +ra< > against <05921 +<al
> us ? or what <04100 +mah > [ {is} ] our iniquity <05771 +<avon
> ? or what <04100 +mah > [ is ] our sin <02403 +chatta>ah >
that we have committed <02398 +chata> > against the LORD <03068
+Y@hovah > our God <00430 +>elohiym > ?
is JER 016 017 For mine eyes <05869 +<ayin > [ are ] upon all
<03605 +kol > their ways <01870 +derek > : they are not hid
<05641 +cathar > from my face <06440 +paniym > , neither <03808
+lo> > {is} their iniquity <05771 +<avon > hid <06845 +tsaphan >
from mine eyes <05869 +<ayin > .
is JER 016 019 O LORD <03068 +Y@hovah > , my strength <05797
+<oz > , and my fortress <04581 +ma<owz > , and my refuge <04498
+manowc > in the day <03117 +yowm > of affliction <06869 +tsarah
> , the Gentiles <01471 +gowy > shall come <00935 +bow> > unto
thee from the ends <00657 +>ephec > of the earth <00776 +>erets
> , and shall say <00559 +>amar > , Surely <00389 +>ak > our
fathers <1> have inherited <05157 +nachal > lies <08267 +sheqer
> , vanity <01892 +hebel > , and [ things ] wherein [ there {is}
] no <00369 +>ayin > profit <03276 +ya<al > .
is JER 016 021 Therefore <03651 +ken > , behold <02005 +hen > ,
I will this <02063 +zo>th > once <06471 +pa<am > cause them to
know <03045 +yada< > , I will cause them to know <03045 +yada< >
mine hand <03027 +yad > and my might <01369 +g@buwrah > ; and
they shall know <03045 +yada< > that my name <08034 +shem > [
{is} ] The LORD <03068 +Y@hovah > .
is JER 017 001 . The sin <02403 +chatta>ah > of Judah <03063
+Y@huwdah > [ is ] written <03789 +kathab > with a pen <05842
+<et > of iron <01270 +barzel > , [ and ] with the point <06856
+tsipporen > of a diamond <08068 +shamiyr > : [ it {is} ] graven
<02790 +charash > upon the table <03871 +luwach > of their heart
<03820 +leb > , and upon the horns <07161 +qeren > of your
altars <04196 +mizbeach > ;
is JER 017 001 . The sin <02403 +chatta>ah > of Judah <03063
+Y@huwdah > [ {is} ] written <03789 +kathab > with a pen <05842
+<et > of iron <01270 +barzel > , [ and ] with the point <06856
+tsipporen > of a diamond <08068 +shamiyr > : [ it is ] graven
<02790 +charash > upon the table <03871 +luwach > of their heart
<03820 +leb > , and upon the horns <07161 +qeren > of your
altars <04196 +mizbeach > ;
is JER 017 007 Blessed <01288 +barak > [ is ] the man <01397
+geber > that trusteth <00982 +batach > in the LORD <03068
+Y@hovah > , and whose hope <04009 +mibtach > the LORD <03068
+Y@hovah > {is} .
is JER 017 007 Blessed <01288 +barak > [ {is} ] the man <01397
+geber > that trusteth <00982 +batach > in the LORD <03068
+Y@hovah > , and whose hope <04009 +mibtach > the LORD <03068
+Y@hovah > is .
is JER 017 009 The heart <03820 +leb > [ {is} ] deceitful <06121
+<aqob > above all <03605 +kol > [ things ] , and desperately
<00605 +>anash > wicked <00605 +>anash > : who <04310 +miy > can
know <03045 +yada< > it ?
is JER 017 012 . A glorious <03519 +kabowd > high <04791 +marowm
> throne <03678 +kicce> > from the beginning <07223 +ri>shown >
[ {is} ] the place <04725 +maqowm > of our sanctuary <04720
+miqdash > .
is JER 017 015 Behold <02009 +hinneh > , they say <00559 +>amar
> unto me , Where <00346 +>ayeh > [ {is} ] the word <01697
+dabar > of the LORD <03068 +Y@hovah > ? let it come <00935
+bow> > now <04994 +na> > .
is JER 018 006 O house <01004 +bayith > of Israel <03478
+Yisra>el > , cannot I do <06213 +<asah > with you as this
<02088 +zeh > potter <03335 +yatsar > ? saith <05002 +n@>um >
the LORD <03068 +Y@hovah > . Behold <02009 +hinneh > , as the
clay <02563 +chomer > [ {is} ] in the potter s <03335 +yatsar >
hand <03027 +yad > , so <03651 +ken > [ are ] ye in mine hand
<03027 +yad > , O house <01004 +bayith > of Israel <03478
+Yisra>el > .
is JER 018 012 And they said <00559 +>amar > , There {is} no
hope <02976 +ya>ash > : but we will walk <01980 +halak > after
<00310 +>achar > our own devices <04284 +machashabah > , and we
will every <00376 +>iysh > one <00376 +>iysh > do <06213 +<asah
> the imagination <08307 +sh@riyruwth > of his evil <07451 +ra<
> heart <03820 +leb > .
is JER 019 002 And go <03318 +yatsa> > forth <03318 +yatsa> >
unto the valley <01516 +gay> > of the son <01121 +ben > of
Hinnom <02011 +Hinnom > , which <00834 +>aher > [ {is} ] by the
entry <06607 +pethach > of the east <02777 +charcuwth > gate
<08179 +sha<ar > , and proclaim <07121 +qara> > there <08033
+sham > the words <01697 +dabar > that I shall tell <01696
+dabar > thee ,
is JER 020 011 But the LORD <03068 +Y@hovah > [ {is} ] with me
as a mighty <01368 +gibbowr > terrible <06184 +<ariyts > one :
therefore my persecutors <07291 +radaph > shall stumble <03782
+kashal > , and they shall not prevail <03201 +yakol > : they
shall be greatly <03966 +m@<od > ashamed <00954 +buwsh > ; for
they shall not prosper <07919 +sakal > : [ their ] everlasting
<05769 +<owlam > confusion <03639 +k@limmah > shall never be
forgotten <07911 +shakach > .
is JER 020 015 Cursed <00779 +>arar > [ be ] the man <00376
+>iysh > who <00834 +>aher > brought <01319 +basar > tidings
<01319 +basar > to my father <1> , saying <00559 +>amar > , A
man <02145 +zakar > child <01121 +ben > {is} born <03205 +yalad
> unto thee ; making him very glad <08056 +sameach > .
is JER 021 012 O house <01004 +bayith > of David <01732 +David >
, thus <03541 +koh > saith <00559 +>amar > the LORD <03068
+Y@hovah > ; Execute <01777 +diyn > judgment <04941 +mishpat >
in the morning <01242 +boqer > , and deliver <05337 +natsal > [
him that {is} ] spoiled <01497 +gazal > out of the hand <03027
+yad > of the oppressor <06231 +<ashaq > , lest <06435 +pen > my
fury <02534 +chemah > go <03318 +yatsa> > out like fire <00784
+>esh > , and burn <01197 +ba<ar > that none <00369 +>ayin > can
quench <03518 +kabah > [ it ] , because <06440 +paniym > of the
evil <07455 +roa< > of your doings <04611 +ma<alal > .
is JER 022 014 That saith <00559 +>amar > , I will build <01129
+banah > me a wide <04060 +middah > house <01004 +bayith > and
large <07304 +ravach > chambers <05944 +<aliyah > , and cutteth
<07167 +qara< > him out windows <02474 +challown > ; and [ it
{is} ] cieled <05603 +caphan > with cedar <00730 +>erez > , and
painted <04886 +mashach > with vermilion <08350 +shashar > .
is JER 022 028 [ Is ] this <02088 +zeh > man <00376 +>iysh >
Coniah <03659 +Konyahuw > a despised <00959 +bazah > broken
<05310 +naphats > idol <06089 +<etseb > ? [ is he ] a vessel
<03627 +k@liy > wherein [ {is} ] no <00363 +>iylan > pleasure
<02656 +chephets > ? wherefore <04069 +madduwa< > are they cast
<07993 +shalak > out , he and his seed <02233 +zera< > , and are
cast <02904 +tuwl > into <05921 +<al > a land <00776 +>erets >
which <00834 +>aher > they know <03045 +yada< > not ?
is JER 022 028 [ Is ] this <02088 +zeh > man <00376 +>iysh >
Coniah <03659 +Konyahuw > a despised <00959 +bazah > broken
<05310 +naphats > idol <06089 +<etseb > ? [ {is} he ] a vessel
<03627 +k@liy > wherein [ is ] no <00363 +>iylan > pleasure
<02656 +chephets > ? wherefore <04069 +madduwa< > are they cast
<07993 +shalak > out , he and his seed <02233 +zera< > , and are
cast <02904 +tuwl > into <05921 +<al > a land <00776 +>erets >
which <00834 +>aher > they know <03045 +yada< > not ?
Is JER 022 028 [ {Is} ] this <02088 +zeh > man <00376 +>iysh >
Coniah <03659 +Konyahuw > a despised <00959 +bazah > broken
<05310 +naphats > idol <06089 +<etseb > ? [ is he ] a vessel
<03627 +k@liy > wherein [ is ] no <00363 +>iylan > pleasure
<02656 +chephets > ? wherefore <04069 +madduwa< > are they cast
<07993 +shalak > out , he and his seed <02233 +zera< > , and are
cast <02904 +tuwl > into <05921 +<al > a land <00776 +>erets >
which <00834 +>aher > they know <03045 +yada< > not ?
is JER 023 006 In his days <03117 +yowm > Judah <03063 +Y@huwdah
> shall be saved <03467 +yasha< > , and Israel <03478 +Yisra>el
> shall dwell <07931 +shakan > safely <00983 +betach > : and
this <02088 +zeh > [ {is} ] his name <08034 +shem > whereby
<00834 +>aher > he shall be called <07121 +qara> > , THE LORD
<03068 +Y@hovah > OUR RIGHTEOUSNESS <06664 +tsedeq > .
is JER 023 009 . Mine heart <03820 +leb > within <07130 +qereb >
me {is} broken <07665 +shabar > because of the prophets <05030
+nabiy> > ; all <03605 +kol > my bones <06106 +<etsem > shake
<7363> ; I am like a drunken <07910 +shikkowr > man <00376
+>iysh > , and like a man <01397 +geber > whom wine <03196
+yayin > hath overcome <05674 +<abar > , because <06440 +paniym
> of the LORD <03068 +Y@hovah > , and because <03588 +kiy > of
the words <01697 +dabar > of his holiness <06944 +qodesh > .
is JER 023 010 For the land <00776 +>erets > is full <04390
+male> > of adulterers <05003 +na>aph > ; for because <06440
+paniym > of swearing <00423 +>alah > the land <00776 +>erets >
mourneth <56> ; the pleasant <04999 +na>ah > places of the
wilderness <04057 +midbar > are dried <03001 +yabesh > up , and
their course <04794 +m@ruwtsah > is evil <07451 +ra< > , and
their force <01369 +g@buwrah > [ {is} ] not right .
is JER 023 010 For the land <00776 +>erets > is full <04390
+male> > of adulterers <05003 +na>aph > ; for because <06440
+paniym > of swearing <00423 +>alah > the land <00776 +>erets >
mourneth <56> ; the pleasant <04999 +na>ah > places of the
wilderness <04057 +midbar > are dried <03001 +yabesh > up , and
their course <04794 +m@ruwtsah > {is} evil <07451 +ra< > , and
their force <01369 +g@buwrah > [ is ] not right .
is JER 023 010 For the land <00776 +>erets > {is} full <04390
+male> > of adulterers <05003 +na>aph > ; for because <06440
+paniym > of swearing <00423 +>alah > the land <00776 +>erets >
mourneth <56> ; the pleasant <04999 +na>ah > places of the
wilderness <04057 +midbar > are dried <03001 +yabesh > up , and
their course <04794 +m@ruwtsah > is evil <07451 +ra< > , and
their force <01369 +g@buwrah > [ is ] not right .
is JER 023 015 Therefore <03651 +ken > thus <03541 +koh > saith
<00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635
+tsaba> > concerning <05921 +<al > the prophets <05030 +nabiy> >
; Behold <02005 +hen > , I will feed <00398 +>akal > them with
wormwood <03939 +la<anah > , and make them drink <08248 +shaqah
> the water <04325 +mayim > of gall <07219 +ro>sh > : for from
the prophets <05030 +nabiy> > of Jerusalem <03389 +Y@ruwshalaim
> {is} profaneness <02613 +chanuphah > gone <03318 +yatsa> >
forth <03318 +yatsa> > into all <03605 +kol > the land <00776
+>erets > .
is JER 023 019 Behold <02009 +hinneh > , a whirlwind <05591
+ca<ar > of the LORD <03068 +Y@hovah > {is} gone <03318 +yatsa>
> forth <03318 +yatsa> > in fury <02534 +chemah > , even a
grievous <02342 +chuwl > whirlwind <05591 +ca<ar > : it shall
fall <02342 +chuwl > grievously <02342 +chuwl > upon the head
<07218 +ro>sh > of the wicked <07563 +rasha< > .
is JER 023 028 The prophet <05030 +nabiy> > that hath a dream
<02472 +chalowm > , let him tell <05608 +caphar > a dream <02472
+chalowm > ; and he that hath my word <01697 +dabar > , let him
speak <01696 +dabar > my word <01697 +dabar > faithfully <00571
+>emeth > . What <04100 +mah > [ {is} ] the chaff <08401 +teben
> to the wheat <01250 +bar > ? saith <05002 +n@>um > the LORD
<03068 +Y@hovah > .
Is JER 023 029 [ {Is} ] not my word <01697 +dabar > like <03541
+koh > as a fire <00784 +>esh > ? saith <05002 +n@>um > the LORD
<03068 +Y@hovah > ; and like a hammer <06360 +pattiysh > [ that
] breaketh <06327 +puwts > the rock <05553 +cela< > in pieces ?
is JER 023 033 . And when <03588 +kiy > this <02088 +zeh >
people <05971 +<am > , or <00176 +>ow > the prophet <05030
+nabiy> > , or <00176 +>ow > a priest <03548 +kohen > , shall
ask <07592 +sha>al > thee , saying <00559 +>amar > , What <04100
+mah > [ {is} ] the burden <04853 +massa> > of the LORD <03068
+Y@hovah > ? thou shalt then say <00559 +>amar > unto them ,
What <04100 +mah > burden <04853 +massa> > ? I will even forsake
<05203 +natash > you , saith <05002 +n@>um > the LORD <03068
+Y@hovah > .
is JER 025 003 From the thirteenth year <08141 +shaneh > of
Josiah <02977 +Yo>shiyah > the son <01121 +ben > of Amon <00526
+>Amown > king <04428 +melek > of Judah <03063 +Y@huwdah > ,
even unto this <02088 +zeh > day <03117 +yowm > , that [ {is} ]
the three <07969 +shalowsh > and twentieth <06242 +<esriym >
year <08141 +shaneh > , the word <01697 +dabar > of the LORD
<03068 +Y@hovah > hath come <01961 +hayah > unto me , and I have
spoken <01696 +dabar > unto you , rising <07925 +shakam > early
<07925 +shakam > and speaking <01696 +dabar > ; but ye have not
hearkened <08085 +shama< > .
is JER 025 013 And I will bring <00935 +bow> > upon that land
<00776 +>erets > all <03605 +kol > my words <01697 +dabar >
which <00834 +>aher > I have pronounced <01696 +dabar > against
<05921 +<al > it , [ even ] all <03605 +kol > that {is} written
<03789 +kathab > in this <02088 +zeh > book <05612 +cepher > ,
which <00834 +>aher > Jeremiah <03414 +Yirm@yah > hath
prophesied <05012 +naba> > against <05921 +<al > all <03605 +kol
> the nations <01471 +gowy > .
is JER 025 018 [ To wit ] , Jerusalem <03389 +Y@ruwshalaim > ,
and the cities <05892 +<iyr > of Judah <03063 +Y@huwdah > , and
the kings <04428 +melek > thereof , and the princes <08269 +sar
> thereof , to make <05414 +nathan > them a desolation <02723
+chorbah > , an astonishment <08047 +shammah > , an hissing
<08322 +sh@reqah > , and a curse <07045 +q@lalah > ; as [ it
{is} ] this <02088 +zeh > day <03117 +yowm > ;
is JER 025 029 For , lo <02009 +hinneh > , I begin <02490
+chalal > to bring evil <07489 +ra<a< > on the city <05892 +<iyr
> which <00834 +>aher > {is} called <07121 +qara> > by my name
<08034 +shem > , and should ye be utterly unpunished <05352
+naqah > ? Ye shall not be unpunished <05352 +naqah > : for I
will call <07121 +qara> > for a sword <02719 +chereb > upon all
<03605 +kol > the inhabitants <03427 +yashab > of the earth
<00776 +>erets > , saith <05002 +n@>um > the LORD <03068
+Y@hovah > of hosts <06635 +tsaba> > .
is JER 025 038 He hath forsaken <05800 +<azab > his covert
<05520 +cok > , as the lion <03715 +k@phiyr > : for their land
<00776 +>erets > {is} desolate <08047 +shammah > because <06440
+paniym > of the fierceness <02740 +charown > of the oppressor
<03238 +yanah > , and because <06440 +paniym > of his fierce
<02740 +charown > anger <00639 +>aph > .
is JER 026 011 Then spake <00559 +>amar > the priests <03548
+kohen > and the prophets <05030 +nabiy> > unto the princes
<08269 +sar > and to all <03605 +kol > the people <05971 +<am > ,
saying <00559 +>amar > , This <02088 +zeh > man <00376 +>iysh >
[ {is} ] worthy to die <04194 +maveth > ; for he hath prophesied
<05012 +naba> > against <00413 +>el > this <02063 +zo>th > city
<05892 +<iyr > , as ye have heard <08085 +shama< > with your
ears <00241 +>ozen > .
is JER 026 016 . Then said <00559 +>amar > the princes <08269
+sar > and all <03605 +kol > the people <05971 +<am > unto the
priests <03548 +kohen > and to the prophets <05030 +nabiy> > ;
This <02088 +zeh > man <00376 +>iysh > [ {is} ] not worthy to
die <04194 +maveth > : for he hath spoken <01696 +dabar > to us
in the name <08034 +shem > of the LORD <03068 +Y@hovah > our God
<00430 +>elohiym > .
is JER 028 006 Even the prophet <05030 +nabiy> > Jeremiah <03414
+Yirm@yah > said <00559 +>amar > , Amen <00543 +>amen > : the
LORD <03068 +Y@hovah > do <06213 +<asah > so <03651 +ken > : the
LORD <03068 +Y@hovah > perform <06965 +quwm > thy words <01697
+dabar > which <00834 +>aher > thou hast prophesied <05012
+naba> > , to bring <07725 +shuwb > again <07725 +shuwb > the
vessels <03627 +k@liy > of the LORD S <03068 +Y@hovah > house
<01004 +bayith > , and all <03605 +kol > that {is} carried
<01473 +gowlah > away captive <01473 +gowlah > , from Babylon
<00894 +Babel > into <00413 +>el > this <02008 +hennah > place
<04725 +maqowm > .
is JER 029 026 The LORD <03068 +Y@hovah > hath made <05414
+nathan > thee priest <03548 +kohen > in the stead <08478
+tachath > of Jehoiada <03111 +Yowyada< > the priest <03548
+kohen > , that ye should be officers <06496 +paqiyd > in the
house <01004 +bayith > of the LORD <03068 +Y@hovah > , for every
man <00376 +>iysh > [ that {is} ] mad <07696 +shaga< > , and
maketh himself a prophet <05012 +naba> > , that thou shouldest
put <05414 +nathan > him in prison <04115 +mahpeketh > , and in
the stocks <06729 +tsiynoq > .
is JER 029 028 For therefore he sent <07971 +shalach > unto us [
in ] Babylon <00894 +Babel > , saying <00559 +>amar > , This
<01931 +huw> > [ captivity {is} ] long <00752 +>arok > : build
<01129 +banah > ye houses <01004 +bayith > , and dwell <03427
+yashab > [ in them ] ; and plant <05193 +nata< > gardens <01593
+gannah > , and eat <00398 +>akal > the fruit <06529 +p@riy > of
them .
is JER 030 007 Alas <01945 +howy > ! for that day <03117 +yowm >
[ is ] great <01419 +gadowl > , so that none <00369 +>ayin > [
is ] like <03644 +k@mow > it : it [ {is} ] even the time <06256
+<eth > of Jacob s <03290 +Ya<aqob > trouble <06869 +tsarah > ;
but he shall be saved <03467 +yasha< > out of it .
is JER 030 007 Alas <01945 +howy > ! for that day <03117 +yowm >
[ is ] great <01419 +gadowl > , so that none <00369 +>ayin > [
{is} ] like <03644 +k@mow > it : it [ is ] even the time <06256
+<eth > of Jacob s <03290 +Ya<aqob > trouble <06869 +tsarah > ;
but he shall be saved <03467 +yasha< > out of it .
is JER 030 007 Alas <01945 +howy > ! for that day <03117 +yowm >
[ {is} ] great <01419 +gadowl > , so that none <00369 +>ayin > [
is ] like <03644 +k@mow > it : it [ is ] even the time <06256
+<eth > of Jacob s <03290 +Ya<aqob > trouble <06869 +tsarah > ;
but he shall be saved <03467 +yasha< > out of it .
is JER 030 012 For thus <03541 +koh > saith <05002 +n@>um > the
LORD <03068 +Y@hovah > , Thy bruise <07667 +sheber > [ is ]
incurable <00605 +>anash > , [ and ] thy wound <04347 +makkah >
[ {is} ] grievous <02470 +chalah > .
is JER 030 012 For thus <03541 +koh > saith <05002 +n@>um > the
LORD <03068 +Y@hovah > , Thy bruise <07667 +sheber > [ {is} ]
incurable <00605 +>anash > , [ and ] thy wound <04347 +makkah >
[ is ] grievous <02470 +chalah > .
is JER 030 013 [ There {is} ] none <00369 +>ayin > to plead
<01777 +diyn > thy cause <01779 +diyn > , that thou mayest be
bound <04205 +mazowr > up : thou hast no <00369 +>ayin > healing
<08585 +t@<alah > medicines <07499 +r@phu>ah > .
is JER 030 015 Why <04100 +mah > criest <02199 +za<aq > thou for
thine affliction <07667 +sheber > ? thy sorrow <04341 +mak>ob >
[ {is} ] incurable <00605 +>anash > for the multitude <07230
+rob > of thine iniquity <05771 +<avon > : [ because ] thy sins
<02403 +chatta>ah > were increased <06105 +<atsam > , I have
done <06213 +<asah > these <00428 +>el - leh > things unto thee .
is JER 030 017 For I will restore <05927 +<alah > health <00724
+>aruwkah > unto thee , and I will heal <07495 +rapha> > thee of
thy wounds <04347 +makkah > , saith the LORD <03068 +Y@hovah > ;
because <03588 +kiy > they called <07121 +qara> > thee an
Outcast <05080 +nadach > , [ saying ] , This <01931 +huw> > [
{is} ] Zion <06726 +Tsiyown > , whom no <00369 +>ayin > man
seeketh <01875 +darash > after <00310 +>achar > .
is JER 030 021 And their nobles <00117 +>addiyr > shall be of
themselves , and their governor <04910 +mashal > shall proceed
<03318 +yatsa> > from the midst <07130 +qereb > of them ; and I
will cause him to draw near <07126 +qarab > , and he shall
approach <05066 +nagash > unto me : for who <04310 +miy > [ {is}
] this that engaged <06148 +<arab > his heart <03820 +leb > to
approach <05066 +nagash > unto me ? saith <05002 +n@>um > the
LORD <03068 +Y@hovah > .
is JER 031 009 They shall come <00935 +bow> > with weeping
<01065 +B@kiy > , and with supplications <08469 +tachanuwn >
will I lead <02986 +yabal > them : I will cause them to walk
<01980 +halak > by the rivers <05158 +nachal > of waters <04325
+mayim > in a straight <03474 +yashar > way <01870 +derek > ,
wherein they shall not stumble <03782 +kashal > : for I am a
father <1> to Israel <03478 +Yisra>el > , and Ephraim <00669
+>Ephrayim > [ {is} ] my firstborn <01060 +b@kowr > .
is JER 031 017 And there {is} hope <08615 +tiqvah > in thine end
<00319 +>achariyth > , saith <05002 +n@>um > the LORD <03068
+Y@hovah > , that thy children <01121 +ben > shall come <07725
+shuwb > again <07725 +shuwb > to their own border <01366
+g@buwl > .
is JER 031 020 [ Is ] Ephraim <00669 +>Ephrayim > my dear <03357
+yaqqiyr > son <01121 +ben > ? [ {is} he ] a pleasant <08191
+sha<shua< > child <03205 +yalad > ? for since <01767 +day > I
spake <01696 +dabar > against him , I do earnestly remember
<02142 +zakar > him still <05750 +<owd > : therefore my bowels
<04578 +me<ah > are troubled <01993 +hamah > for him ; I will
surely have mercy <07355 +racham > upon him , saith <05002
+n@>um > the LORD <03068 +Y@hovah > .
Is JER 031 020 [ {Is} ] Ephraim <00669 +>Ephrayim > my dear
<03357 +yaqqiyr > son <01121 +ben > ? [ is he ] a pleasant
<08191 +sha<shua< > child <03205 +yalad > ? for since <01767
+day > I spake <01696 +dabar > against him , I do earnestly
remember <02142 +zakar > him still <05750 +<owd > : therefore my
bowels <04578 +me<ah > are troubled <01993 +hamah > for him ; I
will surely have mercy <07355 +racham > upon him , saith <05002
+n@>um > the LORD <03068 +Y@hovah > .
is JER 031 035 . Thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > , which giveth <05414 +nathan > the sun
<08121 +shemesh > for a light <00216 +>owr > by day <03119
+yowmam > , [ and ] the ordinances <02708 +chuqqah > of the moon
<03394 +yareach > and of the stars <03556 +kowkab > for a light
<00216 +>owr > by night <03915 +layil > , which divideth <07280
+raga< > the sea <03220 +yam > when the waves <01530 +gal >
thereof roar <01993 +hamah > ; The LORD <03068 +Y@hovah > of
hosts <06635 +tsaba> > [ {is} ] his name <08034 +shem > :
is JER 032 007 Behold <02009 +hinneh > , Hanameel <02601
+Chanam>el > the son <01121 +ben > ofShallum <07967 +Shalluwm >
thine uncle <01730 +dowd > shall come <00935 +bow> > unto thee ,
saying <00559 +>amar > , Buy <07069 +qanah > thee my field
<07704 +sadeh > that [ is ] in Anathoth <06068 +<Anathowth > :
for the right <04941 +mishpat > of redemption <01353 +g@ullah >
[ {is} ] thine to buy <07069 +qanah > [ it ] .
is JER 032 007 Behold <02009 +hinneh > , Hanameel <02601
+Chanam>el > the son <01121 +ben > ofShallum <07967 +Shalluwm >
thine uncle <01730 +dowd > shall come <00935 +bow> > unto thee ,
saying <00559 +>amar > , Buy <07069 +qanah > thee my field
<07704 +sadeh > that [ {is} ] in Anathoth <06068 +<Anathowth > :
for the right <04941 +mishpat > of redemption <01353 +g@ullah >
[ is ] thine to buy <07069 +qanah > [ it ] .
is JER 032 008 So Hanameel <02601 +Chanam>el > mine uncle s
<01733 +dowdah > son <01121 +ben > came <00935 +bow> > to me in
the court <02691 +chatser > of the prison <04307 +mattara> >
according to the word <01697 +dabar > of the LORD <03068
+Y@hovah > , and said <00559 +>amar > unto me , Buy <07069
+qanah > my field <07704 +sadeh > , I pray <04994 +na> > thee ,
that [ is ] in Anathoth <06068 +<Anathowth > , which <00834
+>aher > [ is ] in the country <00776 +>erets > of Benjamin
<01144 +Binyamiyn > : for the right <04941 +mishpat > of
inheritance <03425 +y@rushah > [ is ] thine , and the redemption
<01353 +g@ullah > [ {is} ] thine ; buy <07069 +qanah > [ it ]
for thyself . Then I knew <03045 +yada< > that this <01931 +huw>
> [ was ] the word <01697 +dabar > of the LORD <03068 +Y@hovah >
.
is JER 032 008 So Hanameel <02601 +Chanam>el > mine uncle s
<01733 +dowdah > son <01121 +ben > came <00935 +bow> > to me in
the court <02691 +chatser > of the prison <04307 +mattara> >
according to the word <01697 +dabar > of the LORD <03068
+Y@hovah > , and said <00559 +>amar > unto me , Buy <07069
+qanah > my field <07704 +sadeh > , I pray <04994 +na> > thee ,
that [ is ] in Anathoth <06068 +<Anathowth > , which <00834
+>aher > [ is ] in the country <00776 +>erets > of Benjamin
<01144 +Binyamiyn > : for the right <04941 +mishpat > of
inheritance <03425 +y@rushah > [ {is} ] thine , and the
redemption <01353 +g@ullah > [ is ] thine ; buy <07069 +qanah >
[ it ] for thyself . Then I knew <03045 +yada< > that this
<01931 +huw> > [ was ] the word <01697 +dabar > of the LORD
<03068 +Y@hovah > .
is JER 032 008 So Hanameel <02601 +Chanam>el > mine uncle s
<01733 +dowdah > son <01121 +ben > came <00935 +bow> > to me in
the court <02691 +chatser > of the prison <04307 +mattara> >
according to the word <01697 +dabar > of the LORD <03068
+Y@hovah > , and said <00559 +>amar > unto me , Buy <07069
+qanah > my field <07704 +sadeh > , I pray <04994 +na> > thee ,
that [ is ] in Anathoth <06068 +<Anathowth > , which <00834
+>aher > [ {is} ] in the country <00776 +>erets > of Benjamin
<01144 +Binyamiyn > : for the right <04941 +mishpat > of
inheritance <03425 +y@rushah > [ is ] thine , and the redemption
<01353 +g@ullah > [ is ] thine ; buy <07069 +qanah > [ it ] for
thyself . Then I knew <03045 +yada< > that this <01931 +huw> > [
was ] the word <01697 +dabar > of the LORD <03068 +Y@hovah > .
is JER 032 008 So Hanameel <02601 +Chanam>el > mine uncle s
<01733 +dowdah > son <01121 +ben > came <00935 +bow> > to me in
the court <02691 +chatser > of the prison <04307 +mattara> >
according to the word <01697 +dabar > of the LORD <03068
+Y@hovah > , and said <00559 +>amar > unto me , Buy <07069
+qanah > my field <07704 +sadeh > , I pray <04994 +na> > thee ,
that [ {is} ] in Anathoth <06068 +<Anathowth > , which <00834
+>aher > [ is ] in the country <00776 +>erets > of Benjamin
<01144 +Binyamiyn > : for the right <04941 +mishpat > of
inheritance <03425 +y@rushah > [ is ] thine , and the redemption
<01353 +g@ullah > [ is ] thine ; buy <07069 +qanah > [ it ] for
thyself . Then I knew <03045 +yada< > that this <01931 +huw> > [
was ] the word <01697 +dabar > of the LORD <03068 +Y@hovah > .
is JER 032 014 Thus <03541 +koh > saith <00559 +>amar > the LORD
<03068 +Y@hovah > of hosts <06635 +tsaba> > , the God <00430
+>elohiym > of Israel <03478 +Yisra>el > ; Take <03947 +laqach >
these <00428 +>el - leh > evidences <05612 +cepher > , this
<02088 +zeh > evidence <05612 +cepher > of the purchase <04736
+miqnah > , both which is sealed <02856 +chatham > , and this
<02088 +zeh > evidence <05612 +cepher > which {is} open <01540
+galah > ; and put <05414 +nathan > them in an earthen <02789
+cheres > vessel <03627 +k@liy > , that they may continue <05975
+<amad > many <07227 +rab > days <03117 +yowm > .
is JER 032 014 Thus <03541 +koh > saith <00559 +>amar > the LORD
<03068 +Y@hovah > of hosts <06635 +tsaba> > , the God <00430
+>elohiym > of Israel <03478 +Yisra>el > ; Take <03947 +laqach >
these <00428 +>el - leh > evidences <05612 +cepher > , this
<02088 +zeh > evidence <05612 +cepher > of the purchase <04736
+miqnah > , both which {is} sealed <02856 +chatham > , and this
<02088 +zeh > evidence <05612 +cepher > which is open <01540
+galah > ; and put <05414 +nathan > them in an earthen <02789
+cheres > vessel <03627 +k@liy > , that they may continue <05975
+<amad > many <07227 +rab > days <03117 +yowm > .
is JER 032 017 Ah <00162 +>ahahh > Lord <00136 +>Adonay > GOD
<03069 +Y@hovih > ! behold <02009 +hinneh > , thou hast made
<06213 +<asah > the heaven <08064 +shamayim > and the earth
<00776 +>erets > by thy great <01419 +gadowl > power <03581
+koach > and stretched <05186 +natah > out arm <02220 +z@rowa< >
, [ and ] there {is} nothing too hard <06381 +pala> > for thee :
is JER 032 018 Thou shewest <06213 +<asah > lovingkindness
<02617 +checed > unto thousands <00505 +>eleph > , and
recompensest <07999 +shalam > the iniquity <05771 +<avon > of
the fathers <1> into <00413 +>el > the bosom <02436 +cheyq > of
their children <01121 +ben > after <00310 +>achar > them : the
Great <01419 +gadowl > , the Mighty <01368 +gibbowr > God <00410
+>el > , the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ,
[ {is} ] his name <08034 +shem > ,
is JER 032 024 Behold <02009 +hinneh > the mounts <05550
+col@lah > , they are come <00935 +bow> > unto the city <05892
+<iyr > to take <03920 +lakad > it ; and the city <05892 +<iyr >
is given <05414 +nathan > into the hand <03027 +yad > of the
Chaldeans <03778 +Kasdiy > , that fight <03898 +lacham > against
<05921 +<al > it , because <06440 +paniym > of the sword <02719
+chereb > , and of the famine <07458 +ra<ab > , and of the
pestilence <01698 +deber > : and what <00834 +>aher > thou hast
spoken <01696 +dabar > {is} come <01961 +hayah > to pass ; and ,
behold <02009 +hinneh > , thou seest <07200 +ra>ah > [ it ] .
is JER 032 024 Behold <02009 +hinneh > the mounts <05550
+col@lah > , they are come <00935 +bow> > unto the city <05892
+<iyr > to take <03920 +lakad > it ; and the city <05892 +<iyr >
{is} given <05414 +nathan > into the hand <03027 +yad > of the
Chaldeans <03778 +Kasdiy > , that fight <03898 +lacham > against
<05921 +<al > it , because <06440 +paniym > of the sword <02719
+chereb > , and of the famine <07458 +ra<ab > , and of the
pestilence <01698 +deber > : and what <00834 +>aher > thou hast
spoken <01696 +dabar > is come <01961 +hayah > to pass ; and ,
behold <02009 +hinneh > , thou seest <07200 +ra>ah > [ it ] .
is JER 032 025 And thou hast said <00559 +>amar > unto me , O
Lord <00136 +>Adonay > GOD <03069 +Y@hovih > , Buy <07069 +qanah
> thee the field <07704 +sadeh > for money <03701 +keceph > ,
and take <05749 +<uwd > witnesses <05707 +<ed > ; for the city
<05892 +<iyr > {is} given <05414 +nathan > into the hand <03027
+yad > of the Chaldeans <03778 +Kasdiy > .
is JER 032 027 Behold <02009 +hinneh > , I [ am ] the LORD
<03068 +Y@hovah > , the God <00430 +>elohiym > of all <03605
+kol > flesh <01320 +basar > : {is} there any <03605 +kol >
thing <01697 +dabar > too hard <06381 +pala> > for me ?
is JER 032 034 But they set <07760 +suwm > their abominations
<08251 +shiqquwts > in the house <01004 +bayith > , which <00834
+>aher > {is} called <07121 +qara> > by my name <08034 +shem > ,
to defile <02930 +tame> > it .
is JER 032 043 And fields <07704 +sadeh > shall be bought <07069
+qanah > in this <02063 +zo>th > land <00776 +>erets > , whereof
<00834 +>aher > ye say <00559 +>amar > , [ It is ] desolate
<08077 +sh@mamah > without <00369 +>ayin > man <00120 +>adam >
or beast <00929 +b@hemah > ; it {is} given <05414 +nathan > into
the hand <03027 +yad > of the Chaldeans <03778 +Kasdiy > .
is JER 032 043 And fields <07704 +sadeh > shall be bought <07069
+qanah > in this <02063 +zo>th > land <00776 +>erets > , whereof
<00834 +>aher > ye say <00559 +>amar > , [ It {is} ] desolate
<08077 +sh@mamah > without <00369 +>ayin > man <00120 +>adam >
or beast <00929 +b@hemah > ; it is given <05414 +nathan > into
the hand <03027 +yad > of the Chaldeans <03778 +Kasdiy > .
is JER 033 002 Thus <03541 +koh > saith <00559 +>amar > the LORD
<03068 +Y@hovah > the maker <06213 +<asah > thereof , the LORD
<03068 +Y@hovah > that formed <03335 +yatsar > it , to establish
<03559 +kuwn > it ; the LORD <03068 +Y@hovah > [ {is} ] his name
<08034 +shem > ;
is JER 033 005 They come <00935 +bow> > to fight <03898 +lacham
> with the Chaldeans <03778 +Kasdiy > , but [ it {is} ] to fill
<04390 +male> > them with the dead <06297 +peger > bodies <06297
+peger > of men <00120 +>adam > , whom <00834 +>aher > I have
slain <05221 +nakah > in mine anger <00639 +>aph > and in my
fury <02534 +chemah > , and for all <03605 +kol > whose <00834
+>aher > wickedness <07451 +ra< > I have hid <05641 +cathar > my
face <06440 +paniym > from this <02063 +zo>th > city <05892
+<iyr > .
is JER 033 011 The voice <06963 +qowl > of joy <08342 +sasown > ,
and the voice <06963 +qowl > of gladness <08057 +simchah > ,
the voice <06963 +qowl > of the bridegroom <02860 +chathan > ,
and the voice <06963 +qowl > of the bride <03618 +kallah > , the
voice <06963 +qowl > of them that shall say <00559 +>amar > ,
Praise <03034 +yadah > the LORD <03068 +Y@hovah > of hosts
<06635 +tsaba> > : for the LORD <03068 +Y@hovah > [ {is} ] good
<02896 +towb > ; for his mercy <02617 +checed > [ endureth ] for
ever <05769 +<owlam > : [ and ] of them that shall bring <00935
+bow> > the sacrifice of praise <08426 +towdah > into the house
<01004 +bayith > of the LORD <03068 +Y@hovah > . For I will
cause to return <07725 +shuwb > the captivity <07622 +sh@buwth >
of the land <00776 +>erets > , as at the first <07223 +ri>shown
> , saith <00559 +>amar > the LORD <03068 +Y@hovah > .
is JER 033 012 Thus <03541 +koh > saith <00559 +>amar > the LORD
<03068 +Y@hovah > of hosts <06635 +tsaba> > ; Again <05750 +<owd
> in this <02088 +zeh > place <04725 +maqowm > , which {is}
desolate <02717 +charab > without man <00120 +>adam > and
without beast <00929 +b@hemah > , and in all <03605 +kol > the
cities <05892 +<iyr > thereof , shall be an habitation <05116
+naveh > of shepherds <07462 +ra<ah > causing [ their ] flocks
<06629 +tso>n > to lie <07257 +rabats > down <07901 +shakab > .
is JER 033 016 In those <01992 +hem > days <03117 +yowm > shall
Judah <03063 +Y@huwdah > be saved <03467 +yasha< > , and
Jerusalem <03389 +Y@ruwshalaim > shall dwell <07931 +shakan >
safely <00983 +betach > : and this <02088 +zeh > [ {is} the name
] wherewith <00834 +>aher > she shall be called <07121 +qara> > ,
The LORD <03068 +Y@hovah > our righteousness <06664 +tsedeq > .
is JER 034 008 . [ This {is} ] the word <01697 +dabar > that
came <01961 +hayah > unto Jeremiah <03414 +Yirm@yah > from the
LORD <03068 +Y@hovah > , after <00310 +>achar > that the king
<04428 +melek > Zedekiah <06667 +Tsidqiyah > had made <03772
+karath > a covenant <01285 +b@riyth > with all <03605 +kol >
the people <05971 +<am > which <00834 +>aher > [ were ] at
Jerusalem <03389 +Y@ruwshalaim > , to proclaim <07121 +qara> >
liberty <01865 +d@rowr > unto them ;
is JER 034 015 And ye were now <03117 +yowm > turned <07725
+shuwb > , and had done <06213 +<asah > right <03477 +yashar >
in my sight <05869 +<ayin > , in proclaiming <07121 +qara> >
liberty <01865 +d@rowr > every man <00376 +>iysh > to his
neighbour <07453 +rea< > ; and ye had made <03772 +karath > a
covenant <01285 +b@riyth > before <06440 +paniym > me in the
house <01004 +bayith > which <00834 +>aher > {is} called <07121
+qara> > by my name <08034 +shem > :
is JER 036 007 It may be they will present <05307 +naphal >
their supplication <08467 +t@chinnah > before <06440 +paniym >
the LORD <03068 +Y@hovah > , and will return <07725 +shuwb >
every <00376 +>iysh > one from his evil <07451 +ra< > way <01870
+derek > : for great <01419 +gadowl > [ {is} ] the anger <00639
+>aph > and the fury <02534 +chemah > that the LORD <03068
+Y@hovah > hath pronounced <01696 +dabar > against <00413 +>el >
this <02088 +zeh > people <05971 +<am > .
is JER 037 007 Thus <03541 +koh > saith <00559 +>amar > the LORD
<03068 +Y@hovah > , the God <00430 +>elohiym > of Israel <03478
+Yisra>el > ; Thus <03541 +koh > shall ye say <00559 +>amar > to
the king <04428 +melek > of Judah <03063 +Y@huwdah > , that sent
<07971 +shalach > you unto me to enquire <01875 +darash > of me ;
Behold <02005 +hen > , Pharaoh s <06547 +Par<oh > army <02428
+chayil > , which {is} come <03318 +yatsa> > forth <03318
+yatsa> > to help <05833 +<ezrah > you , shall return <07725
+shuwb > to Egypt <04714 +Mitsrayim > into their own land <00776
+>erets > .
is JER 037 014 Then said <00559 +>amar > Jeremiah <03414
+Yirm@yah > , [ It {is} ] false <08267 +sheqer > ; I fall <05307
+naphal > not away to the Chaldeans <03778 +Kasdiy > . But he
hearkened <08085 +shama< > not to him : so Irijah <03376
+Yir>iyayh > took <08610 +taphas > Jeremiah <03414 +Yirm@yah > ,
and brought <00935 +bow> > him to the princes <08269 +sar > .
is JER 037 017 Then Zedekiah <06667 +Tsidqiyah > the king <04428
+melek > sent <07971 +shalach > , and took <03947 +laqach > him
out : and the king <04428 +melek > asked <07592 +sha>al > him
secretly <05643 +cether > in his house <01004 +bayith > , and
said <00559 +>amar > , Is there [ any ] word <01697 +dabar >
from the LORD <03068 +Y@hovah > ? And Jeremiah <03414 +Yirm@yah
> said <00559 +>amar > , There {is} : for , said <00559 +>amar >
he , thou shalt be delivered <05414 +nathan > into the hand
<03027 +yad > of the king <04428 +melek > of Babylon <00894
+Babel > .
Is JER 037 017 Then Zedekiah <06667 +Tsidqiyah > the king <04428
+melek > sent <07971 +shalach > , and took <03947 +laqach > him
out : and the king <04428 +melek > asked <07592 +sha>al > him
secretly <05643 +cether > in his house <01004 +bayith > , and
said <00559 +>amar > , {Is} there [ any ] word <01697 +dabar >
from the LORD <03068 +Y@hovah > ? And Jeremiah <03414 +Yirm@yah
> said <00559 +>amar > , There is : for , said <00559 +>amar >
he , thou shalt be delivered <05414 +nathan > into the hand
<03027 +yad > of the king <04428 +melek > of Babylon <00894
+Babel > .
is JER 038 005 Then Zedekiah <06667 +Tsidqiyah > the king <04428
+melek > said <00559 +>amar > , Behold <02009 +hinneh > , he [
is ] in your hand <03027 +yad > : for the king <04428 +melek > [
{is} ] not [ he that ] can <03201 +yakol > do [ any ] thing
<01697 +dabar > against you .
is JER 038 005 Then Zedekiah <06667 +Tsidqiyah > the king <04428
+melek > said <00559 +>amar > , Behold <02009 +hinneh > , he [
{is} ] in your hand <03027 +yad > : for the king <04428 +melek >
[ is ] not [ he that ] can <03201 +yakol > do [ any ] thing
<01697 +dabar > against you .
is JER 038 009 My lord <00113 +>adown > the king <04428 +melek >
, these <00428 +>el - leh > men <00582 +>enowsh > have done evil
<07489 +ra<a< > in all <03605 +kol > that they have done <06213
+<asah > to Jeremiah <03414 +Yirm@yah > the prophet <05030
+nabiy> > , whom they have cast <07933 +sheken > into <00413
+>el > the dungeon <00953 +bowr > ; and he is like to die <04191
+muwth > for hunger <07457 +ra<eb > in the place <08478 +tachath
> where <08478 +tachath > he is : for [ there {is} ] no <00369
+>ayin > more <05750 +<owd > bread <03899 +lechem > in the city
<05892 +<iyr > .
is JER 038 009 My lord <00113 +>adown > the king <04428 +melek >
, these <00428 +>el - leh > men <00582 +>enowsh > have done evil
<07489 +ra<a< > in all <03605 +kol > that they have done <06213
+<asah > to Jeremiah <03414 +Yirm@yah > the prophet <05030
+nabiy> > , whom they have cast <07933 +sheken > into <00413
+>el > the dungeon <00953 +bowr > ; and he is like to die <04191
+muwth > for hunger <07457 +ra<eb > in the place <08478 +tachath
> where <08478 +tachath > he {is} : for [ there is ] no <00369
+>ayin > more <05750 +<owd > bread <03899 +lechem > in the city
<05892 +<iyr > .
is JER 038 009 My lord <00113 +>adown > the king <04428 +melek >
, these <00428 +>el - leh > men <00582 +>enowsh > have done evil
<07489 +ra<a< > in all <03605 +kol > that they have done <06213
+<asah > to Jeremiah <03414 +Yirm@yah > the prophet <05030
+nabiy> > , whom they have cast <07933 +sheken > into <00413
+>el > the dungeon <00953 +bowr > ; and he {is} like to die
<04191 +muwth > for hunger <07457 +ra<eb > in the place <08478
+tachath > where <08478 +tachath > he is : for [ there is ] no
<00369 +>ayin > more <05750 +<owd > bread <03899 +lechem > in
the city <05892 +<iyr > .
is JER 038 014 . Then Zedekiah <06667 +Tsidqiyah > the king
<04428 +melek > sent <07971 +shalach > , and took <03947 +laqach
> Jeremiah <03414 +Yirm@yah > the prophet <05030 +nabiy> > unto
him into <00413 +>el > the third <07992 +sh@liyshiy > entry
<03996 +mabow> > that [ {is} ] in the house <01004 +bayith > of
the LORD <03068 +Y@hovah > : and the king <04428 +melek > said
<00559 +>amar > unto Jeremiah <03414 +Yirm@yah > , I will ask
<07592 +sha>al > thee a thing <01697 +dabar > ; hide <03582
+kachad > nothing from me .
is JER 038 021 But if thou refuse <03986 +ma>en > to go <03318
+yatsa> > forth <03318 +yatsa> > , this <02088 +zeh > [ {is} ]
the word <01697 +dabar > that the LORD <03068 +Y@hovah > hath
shewed <07200 +ra>ah > me :
is JER 040 003 Now the LORD <03068 +Y@hovah > hath brought
<00935 +bow> > [ it ] , and done <06213 +<asah > according as he
hath said <01696 +dabar > : because <03588 +kiy > ye have sinned
<02398 +chata> > against the LORD <03068 +Y@hovah > , and have
not obeyed <08085 +shama< > his voice <06963 +qowl > , therefore
this <02088 +zeh > thing <01697 +dabar > {is} come <01961 +hayah
> upon you .
is JER 040 004 And now <06258 +<attah > , behold <02009 +hinneh
> , I loose <06605 +pathach > thee this day <03117 +yowm > from
the chains <00246 +>aziqqiym > which <00834 +>aher > [ were ]
upon thine hand <03027 +yad > . If <00518 +>im > it seem <05869
+<ayin > good <02896 +towb > unto thee to come <00935 +bow> >
with me into Babylon <00894 +Babel > , come <00935 +bow> > ; and
I will look <07760 +suwm > well unto thee : but if <00518 +>im >
it seem <05869 +<ayin > ill <07489 +ra<a< > unto thee to come
<00935 +bow> > with me into Babylon <00894 +Babel > , forbear
<02308 +chadal > : behold <07200 +ra>ah > , all <03605 +kol >
the land <00776 +>erets > [ {is} ] before <06440 +paniym > thee :
whither <00413 +>el > it seemeth <05869 +<ayin > good <02896
+towb > and convenient <03477 +yashar > for thee to go <03212
+yalak > , thither <08033 +sham > go <03212 +yalak > .
is JER 041 017 And they departed <03212 +yalak > , and dwelt
<03427 +yashab > in the habitation <01628 +geruwth > of Chimham
<03643 +Kimham > , which <00834 +>aher > {is} by Bethlehem
<01035 +Beyth Lechem > , to go <03212 +yalak > to enter <00935
+bow> > into Egypt <04714 +Mitsrayim > ,
is JER 043 009 Take <03947 +laqach > great <01419 +gadowl >
stones <68> in thine hand <03027 +yad > , and hide <02934 +taman
> them in the clay <04423 +melet > in the brickkiln <04404
+malben > , which <00834 +>aher > [ {is} ] at the entry <06607
+pethach > of Pharaoh s <06547 +Par<oh > house <01004 +bayith >
in Tahpanhes <08471 +Tachpanchec > , in the sight <05869 +<ayin
> of the men <00582 +>enowsh > of Judah <03064 +Y@huwdiy > ;
is JER 043 013 He shall break <07665 +shabar > also the images
<04676 +matstsebah > of Bethshemesh <01053 +Beyth Shemesh > ,
that [ {is} ] in the land <00776 +>erets > of Egypt <04714
+Mitsrayim > ; and the houses <01004 +bayith > of the gods
<00430 +>elohiym > of the Egyptians <04714 +Mitsrayim > shall he
burn <08313 +saraph > with fire <00784 +>esh > .
is JER 044 022 So that the LORD <03068 +Y@hovah > could <03201
+yakol > no <03808 +lo> > longer <05750 +<owd > bear <05375
+nasa> > , because <06440 +paniym > of the evil <07455 +roa< >
of your doings <04611 +ma<alal > , [ and ] because <06440
+paniym > of the abominations <08441 +tow<ebah > which <00834
+>aher > ye have committed <06213 +<asah > ; therefore {is} your
land <00776 +>erets > a desolation <02723 +chorbah > , and an
astonishment <08047 +shammah > , and a curse <07045 +q@lalah > ,
without <00369 +>ayin > an inhabitant <03427 +yashab > , as at
this <02088 +zeh > day <03117 +yowm > .
is JER 044 023 Because ye have burned <06999 +qatar > incense
<06999 +qatar > , and because <00834 +>aher > ye have sinned
<02398 +chata> > against the LORD <03068 +Y@hovah > , and have
not obeyed <08085 +shama< > the voice <06963 +qowl > of the LORD
<03068 +Y@hovah > , nor <03808 +lo> > walked <01980 +halak > in
his law <08451 +towrah > , nor in his statutes <02708 +chuqqah >
, nor in his testimonies <5715> ; therefore this <02063 +zo>th >
evil <07451 +ra< > {is} happened <07122 +qara> > unto you , as
at this <02088 +zeh > day <03117 +yowm > .
is JER 045 003 Thou didst say <00559 +>amar > , Woe <00188 +>owy
> {is} me now <04994 +na> > ! for the LORD <03068 +Y@hovah >
hath added <03254 +yacaph > grief <03015 +yagown > to my sorrow
<04341 +mak>ob > ; I fainted <03021 +yaga< > in my sighing
<00585 +>anachah > , and I find <04672 +matsa> > no <03808 +lo>
> rest <04496 +m@nuwchah > .
is JER 046 007 Who <04310 +miy > [ {is} ] this <02088 +zeh > [
that ] cometh <05927 +<alah > up as a flood <02975 +y@<or > ,
whose waters <04325 +mayim > are moved <01607 +ga<ash > as the
rivers <05104 +nahar > ?
is JER 046 010 For this <01931 +huw> > [ {is} ] the day <03117
+yowm > of the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > of
hosts <06635 +tsaba> > , a day <03117 +yowm > of vengeance
<05360 +n@qamah > , that he may avenge <05358 +naqam > him of
his adversaries <06862 +tsar > : and the sword <02719 +chereb >
shall devour <00398 +>akal > , and it shall be satiate <07646
+saba< > and made drunk <07301 +ravah > with their blood <01818
+dam > : for the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > of
hosts <06635 +tsaba> > hath a sacrifice <02077 +zebach > in the
north <06828 +tsaphown > country <00776 +>erets > by the river
<05104 +nahar > Euphrates <06578 +P@rath > .
is JER 046 017 They did cry <07121 +qara> > there <08033 +sham >
, Pharaoh <06547 +Par<oh > king <04428 +melek > of Egypt <04714
+Mitsrayim > [ {is} but ] a noise <07588 +sha>own > ; he hath
passed <05674 +<abar > the time appointed <04150 +mow<ed > .
is JER 046 018 [ As ] I live <02416 +chay > , saith <05002
+n@>um > the King <04428 +melek > , whose name <08034 +shem > [
is ] the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ,
Surely <03588 +kiy > as Tabor <08396 +Tabowr > [ {is} ] among
the mountains <02022 +har > , and as Carmel <03760 +Karmel > by
the sea <03220 +yam > , [ so ] shall he come <00935 +bow> > .
is JER 046 018 [ As ] I live <02416 +chay > , saith <05002
+n@>um > the King <04428 +melek > , whose name <08034 +shem > [
{is} ] the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ,
Surely <03588 +kiy > as Tabor <08396 +Tabowr > [ is ] among the
mountains <02022 +har > , and as Carmel <03760 +Karmel > by the
sea <03220 +yam > , [ so ] shall he come <00935 +bow> > .
is JER 046 020 Egypt <04714 +Mitsrayim > [ {is} like ] a very
<03304 +y@pheh - phiyah > fair <03304 +y@pheh - phiyah > heifer
<05697 +<eglah > , [ but ] destruction <07171 +qerets > cometh
<00935 +bow> > ; it cometh <00935 +bow> > out of the north
<06828 +tsaphown > .
is JER 047 002 Thus <03541 +koh > saith <00559 +>amar > the LORD
<03068 +Y@hovah > ; Behold <02009 +hinneh > , waters <04325
+mayim > rise <05927 +<alah > up out of the north <06828
+tsaphown > , and shall be an overflowing <07857 +shataph >
flood <05158 +nachal > , and shall overflow <07857 +shataph >
the land <00776 +>erets > , and all <04393 +m@lo> > that {is}
therein <04393 +m@lo> > ; the city <05892 +<iyr > , and them
that dwell <03427 +yashab > therein : then the men <00120 +>adam
> shall cry <02199 +za<aq > , and all <03605 +kol > the
inhabitants <03427 +yashab > of the land <00776 +>erets > shall
howl <03213 +yalal > .
is JER 047 005 Baldness <07144 +qorchah > is come <00935 +bow> >
upon Gaza <05804 +<Azzah > ; Ashkelon <00831 +>Ashq@lown > {is}
cut <01820 +damah > off [ with ] the remnant <07611 +sh@>eriyth
> of their valley <06010 +<emeq > : how long <05704 +<ad > wilt
thou cut <01413 +gadad > thyself ?
is JER 047 005 Baldness <07144 +qorchah > {is} come <00935 +bow>
> upon Gaza <05804 +<Azzah > ; Ashkelon <00831 +>Ashq@lown > is
cut <01820 +damah > off [ with ] the remnant <07611 +sh@>eriyth
> of their valley <06010 +<emeq > : how long <05704 +<ad > wilt
thou cut <01413 +gadad > thyself ?
is JER 048 001 . Against Moab <04124 +Mow>ab > thus <03541 +koh
> saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts
<06635 +tsaba> > , the God <00430 +>elohiym > of Israel <03478
+Yisra>el > ; Woe <01945 +howy > unto Nebo <05015 +N@bow > ! for
it is spoiled <07703 +shadad > : Kiriathaim <07156 +Qiryathayim
> is confounded <03001 +yabesh > [ and ] taken <03920 +lakad > :
Misgab <04869 +misgab > {is} confounded <03001 +yabesh > and
dismayed <02865 +chathath > .
is JER 048 001 . Against Moab <04124 +Mow>ab > thus <03541 +koh
> saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts
<06635 +tsaba> > , the God <00430 +>elohiym > of Israel <03478
+Yisra>el > ; Woe <01945 +howy > unto Nebo <05015 +N@bow > ! for
it is spoiled <07703 +shadad > : Kiriathaim <07156 +Qiryathayim
> {is} confounded <03001 +yabesh > [ and ] taken <03920 +lakad >
: Misgab <04869 +misgab > is confounded <03001 +yabesh > and
dismayed <02865 +chathath > .
is JER 048 001 . Against Moab <04124 +Mow>ab > thus <03541 +koh
> saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts
<06635 +tsaba> > , the God <00430 +>elohiym > of Israel <03478
+Yisra>el > ; Woe <01945 +howy > unto Nebo <05015 +N@bow > ! for
it {is} spoiled <07703 +shadad > : Kiriathaim <07156
+Qiryathayim > is confounded <03001 +yabesh > [ and ] taken
<03920 +lakad > : Misgab <04869 +misgab > is confounded <03001
+yabesh > and dismayed <02865 +chathath > .
is JER 048 004 Moab <04124 +Mow>ab > {is} destroyed <07665
+shabar > ; her little <06810 +tsa<iyr > ones have caused a cry
<02201 +za<aq > to be heard <08085 +shama< > .
is JER 048 011 Moab <04124 +Mow>ab > hath been at ease <07599
+sha>an > from his youth <05271 +na<uwr > , and he hath settled
<08252 +shaqat > on <00413 +>el > his lees <08105 +shemer > ,
and hath not been <01961 +hayah > emptied <07324 +ruwq > from
vessel <03627 +k@liy > to vessel <03627 +k@liy > , neither
<03808 +lo> > hath he gone <01980 +halak > into captivity <01473
+gowlah > : therefore his taste <02940 +ta<am > remained <05975
+<amad > in him , and his scent <07381 +reyach > {is} not
changed <04171 +muwr > .
is JER 048 015 Moab <04124 +Mow>ab > is spoiled <07703 +shadad >
, and gone <05927 +<alah > up [ out of ] her cities <05892 +<iyr
> , and his chosen <04005 +mibchar > young <00970 +bachuwr > men
are gone <03381 +yarad > down <03381 +yarad > to the slaughter
<02875 +Tebach > , saith <05002 +n@>um > the King <04428 +melek
> , whose name <08034 +shem > [ {is} ] the LORD <03068 +Y@hovah
> of hosts <06635 +tsaba> > .
is JER 048 015 Moab <04124 +Mow>ab > {is} spoiled <07703 +shadad
> , and gone <05927 +<alah > up [ out of ] her cities <05892
+<iyr > , and his chosen <04005 +mibchar > young <00970 +bachuwr
> men are gone <03381 +yarad > down <03381 +yarad > to the
slaughter <02875 +Tebach > , saith <05002 +n@>um > the King
<04428 +melek > , whose name <08034 +shem > [ is ] the LORD
<03068 +Y@hovah > of hosts <06635 +tsaba> > .
is JER 048 016 The calamity <00343 +>eyd > of Moab <04124
+Mow>ab > [ {is} ] near <07138 +qarowb > to come <00935 +bow> > ,
and his affliction <07451 +ra< > hasteth <04116 +mahar > fast
<03966 +m@<od > .
is JER 048 017 All <03605 +kol > ye that are about <05439
+cabiyb > him , bemoan <05110 +nuwd > him ; and all <03605 +kol
> ye that know <03045 +yada< > his name <08034 +shem > , say
<00559 +>amar > , How <00349 +>eyk > {is} the strong <05797 +<oz
> staff <04294 +matteh > broken <07665 +shabar > , [ and ] the
beautiful <08597 +tiph>arah > rod <04731 +maqqel > !
is JER 048 019 O inhabitant <03427 +yashab > of Aroer <06177
+<Arow<er > , stand <05975 +<amad > by the way <01870 +derek > ,
and espy <06822 +tsaphah > ; ask <07592 +sha>al > him that
fleeth <05127 +nuwc > , and her that escapeth <04422 +malat > ,
[ and ] say <00559 +>amar > , What <04100 +mah > {is} done ?
is JER 048 020 Moab <04124 +Mow>ab > is confounded <03001
+yabesh > ; for it is broken <02865 +chathath > down : howl
<03213 +yalal > and cry <02199 +za<aq > ; tell <05046 +nagad >
ye it in Arnon <00769 +>Arnown > , that Moab <04124 +Mow>ab >
{is} spoiled <07703 +shadad > ,
is JER 048 020 Moab <04124 +Mow>ab > is confounded <03001
+yabesh > ; for it {is} broken <02865 +chathath > down : howl
<03213 +yalal > and cry <02199 +za<aq > ; tell <05046 +nagad >
ye it in Arnon <00769 +>Arnown > , that Moab <04124 +Mow>ab > is
spoiled <07703 +shadad > ,
is JER 048 020 Moab <04124 +Mow>ab > {is} confounded <03001
+yabesh > ; for it is broken <02865 +chathath > down : howl
<03213 +yalal > and cry <02199 +za<aq > ; tell <05046 +nagad >
ye it in Arnon <00769 +>Arnown > , that Moab <04124 +Mow>ab > is
spoiled <07703 +shadad > ,
is JER 048 021 And judgment <04941 +mishpat > {is} come <00935
+bow> > upon the plain <04334 +miyshowr > country <00776 +>erets
> ; upon Holon <02473 +Cholown > , and upon Jahazah <03096
+Yahats > , and upon Mephaath <04158 +Mowpha<ath > ,
is JER 048 025 The horn <07161 +qeren > of Moab <04124 +Mow>ab >
is cut <01438 +gada< > off , and his arm <02220 +z@rowa< > {is}
broken <07665 +shabar > , saith <05002 +n@>um > the LORD <03068
+Y@hovah > .
is JER 048 025 The horn <07161 +qeren > of Moab <04124 +Mow>ab >
{is} cut <01438 +gada< > off , and his arm <02220 +z@rowa< > is
broken <07665 +shabar > , saith <05002 +n@>um > the LORD <03068
+Y@hovah > .
is JER 048 029 We have heard <08085 +shama< > the pride <01347
+ga>own > of Moab <04124 +Mow>ab > , ( he {is} exceeding <03966
+m@<od > proud <01343 +ge>eh > ) his loftiness <01363 +gobahh > ,
and his arrogancy <01347 +ga>own > , and his pride <01347
+ga>own > , and the haughtiness <07312 +ruwm > of his heart
<03820 +leb > .
is JER 048 032 O vine <01612 +gephen > of Sibmah <07643 +S@bam >
, I will weep <01058 +bakah > for thee with the weeping <01065
+B@kiy > of Jazer <03270 +Ya<azeyr > : thy plants <05189
+n@tiyshah > are gone <05674 +<abar > over <05674 +<abar > the
sea <03220 +yam > , they reach <05060 +naga< > [ even ] to the
sea <03220 +yam > of Jazer <03270 +Ya<azeyr > : the spoiler
<07703 +shadad > {is} fallen <05307 +naphal > upon thy summer
<07019 +qayits > fruits and upon thy vintage <01210 +batsiyr > .
is JER 048 033 And joy <08057 +simchah > and gladness <08057
+simchah > {is} taken <00622 +>acaph > from the plentiful <03759
+karmel > field , and from the land <00776 +>erets > of Moab
<04124 +Mow>ab > ; and I have caused wine <03196 +yayin > to
fail <07673 +shabath > from the winepresses <03342 +yeqeb > :
none <03808 +lo> > shall tread <01869 +darak > with shouting
<01959 +heydad > ; [ their ] shouting <01959 +heydad > [ shall
be ] no <03808 +lo> > shouting <01959 +heydad > .
is JER 048 038 [ There shall be ] lamentation <04553 +micepd >
generally <03605 +kol > upon all <03605 +kol > the housetops
<01406 +gag > of Moab <04124 +Mow>ab > , and in the streets
<07339 +r@chob > thereof : for I have broken <07665 +shabar >
Moab <04124 +Mow>ab > like a vessel <03627 +k@liy > wherein [
{is} ] no <00369 +>ayin > pleasure <02656 +chephets > , saith
<05002 +n@>um > the LORD <03068 +Y@hovah > .
is JER 048 039 They shall howl <03213 +yalal > , [ saying ] ,
How <00349 +>eyk > {is} it broken <02865 +chathath > down ! how
<00349 +>eyk > hath Moab <04124 +Mow>ab > turned <06437 +panah >
the back <06203 +<oreph > with shame <00954 +buwsh > ! so shall
Moab <04124 +Mow>ab > be a derision <07814 +s@chowq > and a
dismaying <04288 +m@chittah > to all <03605 +kol > them about
<05439 +cabiyb > him .
is JER 048 041 Kerioth <7152> {is} taken <03920 +lakad > , and
the strong <04679 +m@tsad > holds <04679 +m@tsad > are surprised
<08610 +taphas > , and the mighty <01368 +gibbowr > men s hearts
<03820 +leb > in Moab <04124 +Mow>ab > at that day <03117 +yowm
> shall be as the heart <03820 +leb > of a woman <00802
+>ishshah > in her pangs <06887 +tsarar > .
is JER 048 047 Yet will I bring <07725 +shuwb > again <07725
+shuwb > the captivity <07622 +sh@buwth > of Moab <04124 +Mow>ab
> in the latter <00319 +>achariyth > days <03117 +yowm > , saith
<05002 +n@>um > the LORD <03068 +Y@hovah > . Thus <02008 +hennah
> far <02008 +hennah > [ {is} ] the judgment <04941 +mishpat >
of Moab <04124 +Mow>ab > .
is JER 049 003 Howl <03213 +yalal > , O Heshbon <02809
+Cheshbown > , for Ai <05857 +<Ay > {is} spoiled <07703 +shadad
> : cry <06817 +tsa<aq > , ye daughters <01121 +ben > of Rabbah
<07237 +Rabbah > , gird <02296 +chagar > you with sackcloth
<08242 +saq > ; lament <05594 +caphad > , and run <07751 +shuwt
> to and fro <07751 +shuwt > by the hedges <01448 +g@derah > ;
for their king <04428 +melek > shall go <03212 +yalak > into
captivity <01473 +gowlah > , [ and ] his priests <03548 +kohen >
and his princes <08269 +sar > together <03162 +yachad > .
is JER 049 007 . Concerning Edom <00123 +>Edom > , thus <03541
+koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts
<06635 +tsaba> > ; [ Is ] wisdom <02451 +chokmah > no <00369
+>ayin > more <05750 +<owd > in Teman <08487 +Teyman > ? is
counsel <06098 +<etsah > perished <6> from the prudent <00995
+biyn > ? {is} their wisdom <02451 +chokmah > vanished <05628
+carach > ?
is JER 049 007 . Concerning Edom <00123 +>Edom > , thus <03541
+koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts
<06635 +tsaba> > ; [ Is ] wisdom <02451 +chokmah > no <00369
+>ayin > more <05750 +<owd > in Teman <08487 +Teyman > ? {is}
counsel <06098 +<etsah > perished <6> from the prudent <00995
+biyn > ? is their wisdom <02451 +chokmah > vanished <05628
+carach > ?
Is JER 049 007 . Concerning Edom <00123 +>Edom > , thus <03541
+koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts
<06635 +tsaba> > ; [ {Is} ] wisdom <02451 +chokmah > no <00369
+>ayin > more <05750 +<owd > in Teman <08487 +Teyman > ? is
counsel <06098 +<etsah > perished <6> from the prudent <00995
+biyn > ? is their wisdom <02451 +chokmah > vanished <05628
+carach > ?
is JER 049 010 But I have made Esau <06215 +<Esav > bare <02834
+chasaph > , I have uncovered <01540 +galah > his secret <04565
+mictar > places , and he shall not be able <03201 +yakol > to
hide <02247 +chabah > himself : his seed <02233 +zera< > is
spoiled <07703 +shadad > , and his brethren <00251 +>ach > , and
his neighbours <07934 +shaken > , and he [ {is} ] not .
is JER 049 010 But I have made Esau <06215 +<Esav > bare <02834
+chasaph > , I have uncovered <01540 +galah > his secret <04565
+mictar > places , and he shall not be able <03201 +yakol > to
hide <02247 +chabah > himself : his seed <02233 +zera< > {is}
spoiled <07703 +shadad > , and his brethren <00251 +>ach > , and
his neighbours <07934 +shaken > , and he [ is ] not .
is JER 049 014 I have heard <08085 +shama< > a rumour <08052
+sh@muw<ah > from the LORD <03068 +Y@hovah > , and an ambassador
<06735 +tsiyr > {is} sent <07971 +shalach > unto the heathen
<01471 +gowy > , [ saying ] , Gather <06908 +qabats > ye
together , and come <00935 +bow> > against <05921 +<al > her ,
and rise <06965 +quwm > up to the battle <04421 +milchamah > .
is JER 049 019 Behold <02009 +hinneh > , he shall come <05927
+<alah > up like a lion <00738 +>ariy > from the swelling <01347
+ga>own > of Jordan <03383 +Yarden > against <00413 +>el > the
habitation <05116 +naveh > of the strong <00386 +>eythan > : but
I will suddenly <07280 +raga< > make him run <07323 +ruwts >
away from her : and who <04310 +miy > [ is ] a chosen <00970
+bachuwr > [ man , that ] I may appoint <06485 +paqad > over
<00413 +>el > her ? for who <04310 +miy > [ is ] like <03644
+k@mow > me ? and who <04310 +miy > will appoint <03259 +ya<ad >
me the time ? and who <04310 +miy > [ {is} ] that shepherd
<07462 +ra<ah > that will stand <05975 +<amad > before <06440
+paniym > me ?
is JER 049 019 Behold <02009 +hinneh > , he shall come <05927
+<alah > up like a lion <00738 +>ariy > from the swelling <01347
+ga>own > of Jordan <03383 +Yarden > against <00413 +>el > the
habitation <05116 +naveh > of the strong <00386 +>eythan > : but
I will suddenly <07280 +raga< > make him run <07323 +ruwts >
away from her : and who <04310 +miy > [ is ] a chosen <00970
+bachuwr > [ man , that ] I may appoint <06485 +paqad > over
<00413 +>el > her ? for who <04310 +miy > [ {is} ] like <03644
+k@mow > me ? and who <04310 +miy > will appoint <03259 +ya<ad >
me the time ? and who <04310 +miy > [ is ] that shepherd <07462
+ra<ah > that will stand <05975 +<amad > before <06440 +paniym >
me ?
is JER 049 019 Behold <02009 +hinneh > , he shall come <05927
+<alah > up like a lion <00738 +>ariy > from the swelling <01347
+ga>own > of Jordan <03383 +Yarden > against <00413 +>el > the
habitation <05116 +naveh > of the strong <00386 +>eythan > : but
I will suddenly <07280 +raga< > make him run <07323 +ruwts >
away from her : and who <04310 +miy > [ {is} ] a chosen <00970
+bachuwr > [ man , that ] I may appoint <06485 +paqad > over
<00413 +>el > her ? for who <04310 +miy > [ is ] like <03644
+k@mow > me ? and who <04310 +miy > will appoint <03259 +ya<ad >
me the time ? and who <04310 +miy > [ is ] that shepherd <07462
+ra<ah > that will stand <05975 +<amad > before <06440 +paniym >
me ?
is JER 049 021 The earth <00776 +>erets > {is} moved <07493
+ra<ash > at the noise <06963 +qowl > of their fall <05307
+naphal > , at the cry <06818 +tsa<aqah > the noise <06963 +qowl
> thereof was heard <08085 +shama< > in the Red <05488 +cuwph >
sea <03220 +yam > .
is JER 049 023 . Concerning Damascus <01834 +Dammeseq > . Hamath
<02574 +Chamath > is confounded <00954 +buwsh > , and Arpad
<00774 +>Arpad > : for they have heard <08085 +shama< > evil
<07451 +ra< > tidings <08052 +sh@muw<ah > : they are
fainthearted <04127 +muwg > ; [ there {is} ] sorrow <01974
+hilluwl > on the sea <03220 +yam > ; it cannot be quiet <08252
+shaqat > .
is JER 049 023 . Concerning Damascus <01834 +Dammeseq > . Hamath
<02574 +Chamath > {is} confounded <00954 +buwsh > , and Arpad
<00774 +>Arpad > : for they have heard <08085 +shama< > evil
<07451 +ra< > tidings <08052 +sh@muw<ah > : they are
fainthearted <04127 +muwg > ; [ there is ] sorrow <01974
+hilluwl > on the sea <03220 +yam > ; it cannot be quiet <08252
+shaqat > .
is JER 049 024 Damascus <01834 +Dammeseq > {is} waxed feeble
<07503 +raphah > , [ and ] turneth <06437 +panah > herself to
flee <05127 +nuwc > , and fear <07374 +retet > hath seized
<02388 +chazaq > on [ her ] : anguish <06869 +tsarah > and
sorrows <02256 +chebel > have taken <00270 +>achaz > her , as a
woman in travail <03205 +yalad > .
is JER 049 025 How <00349 +>eyk > {is} the city <05892 +<iyr >
of praise <08416 +t@hillah > notleft <05800 +<azab > , the city
<07151 +qiryah > of my joy <04885 +masows > !
is JER 049 029 Their tents <00168 +>ohel > and their flocks
<06629 +tso>n > shall they take <03947 +laqach > away : they
shall take <05375 +nasa> > to themselves <01992 +hem > their
curtains <03407 +y@riy<ah > , and all <03605 +kol > their
vessels <03627 +k@liy > , and their camels <01581 +gamal > ; and
they shall cry <07121 +qara> > unto them , Fear <04032 +magowr >
[ {is} ] on every <05437 +cabab > side <05439 +cabiyb > .
is JER 050 002 Declare <05046 +nagad > ye among the nations
<01471 +gowy > , and publish <08085 +shama< > , and set <05375
+nasa> > up a standard <05251 +nec > ; publish <08085 +shama< > ,
[ and ] conceal <03582 +kachad > not : say <00559 +>amar > ,
Babylon <00894 +Babel > is taken <03920 +lakad > , Bel <01078
+Bel > is confounded <03001 +yabesh > , Merodach <04781 +M@rodak
> {is} broken <02844 +chath > in pieces ; her idols <06091
+<atsab > are confounded <03001 +yabesh > , her images <01544
+gilluwl > are broken <02865 +chathath > in pieces .
is JER 050 002 Declare <05046 +nagad > ye among the nations
<01471 +gowy > , and publish <08085 +shama< > , and set <05375
+nasa> > up a standard <05251 +nec > ; publish <08085 +shama< > ,
[ and ] conceal <03582 +kachad > not : say <00559 +>amar > ,
Babylon <00894 +Babel > is taken <03920 +lakad > , Bel <01078
+Bel > {is} confounded <03001 +yabesh > , Merodach <04781
+M@rodak > is broken <02844 +chath > in pieces ; her idols
<06091 +<atsab > are confounded <03001 +yabesh > , her images
<01544 +gilluwl > are broken <02865 +chathath > in pieces .
is JER 050 002 Declare <05046 +nagad > ye among the nations
<01471 +gowy > , and publish <08085 +shama< > , and set <05375
+nasa> > up a standard <05251 +nec > ; publish <08085 +shama< > ,
[ and ] conceal <03582 +kachad > not : say <00559 +>amar > ,
Babylon <00894 +Babel > {is} taken <03920 +lakad > , Bel <01078
+Bel > is confounded <03001 +yabesh > , Merodach <04781 +M@rodak
> is broken <02844 +chath > in pieces ; her idols <06091 +<atsab
> are confounded <03001 +yabesh > , her images <01544 +gilluwl >
are broken <02865 +chathath > in pieces .
is JER 050 015 Shout <07321 +ruwa< > against <05921 +<al > her
round <05439 +cabiyb > about : she hath given <05414 +nathan >
her hand <03027 +yad > : her foundations <00803 +>ashuwyah > are
fallen <05307 +naphal > , her walls <02346 +chowmah > are thrown
<02040 +harac > down <02040 +harac > : for it [ {is} ] the
vengeance <05360 +n@qamah > of the LORD <03068 +Y@hovah > : take
vengeance <05358 +naqam > upon her ; as she hath done <06213
+<asah > , do <06213 +<asah > unto her .
is JER 050 017 Israel <03478 +Yisra>el > [ {is} ] a scattered
<06340 +pazar > sheep <07716 +seh > ; the lions <00738 +>ariy >
have driven <05080 +nadach > [ him ] away : first <07223
+ri>shown > the king <04428 +melek > of Assyria <00804
+>Ashshuwr > hath devoured <00398 +>akal > him ; and last <00314
+>acharown > this <02088 +zeh > Nebuchadrezzar <05019
+N@buwkadne>tstsar > king <04428 +melek > of Babylon <00894
+Babel > hath broken <06105 +<atsam > his bones <06106 +<etsem >
.
is JER 050 022 A sound <06963 +qowl > of battle <04421
+milchamah > [ {is} ] in the land <00776 +>erets > , and of
great <01419 +gadowl > destruction <07667 +sheber > .
is JER 050 023 How <00349 +>eyk > is the hammer <06360 +pattiysh
> of the whole <03605 +kol > earth <00776 +>erets > cut <01438
+gada< > asunder and broken <07665 +shabar > ! how <00349 +>eyk
> {is} Babylon <00894 +Babel > become <01961 +hayah > a
desolation <08047 +shammah > among the nations <01471 +gowy > !
is JER 050 023 How <00349 +>eyk > {is} the hammer <06360
+pattiysh > of the whole <03605 +kol > earth <00776 +>erets >
cut <01438 +gada< > asunder and broken <07665 +shabar > ! how
<00349 +>eyk > is Babylon <00894 +Babel > become <01961 +hayah >
a desolation <08047 +shammah > among the nations <01471 +gowy > !
is JER 050 025 The LORD <03068 +Y@hovah > hath opened <06605
+pathach > his armoury <00214 +>owtsar > , and hath brought
<03318 +yatsa> > forth <03318 +yatsa> > the weapons <03627
+k@liy > of his indignation <02195 +za<am > : for this <01931
+huw> > [ {is} ] the work <04399 +m@la>kah > of the Lord <00136
+>Adonay > GOD <03069 +Y@hovih > of hosts <06635 +tsaba> > in
the land <00776 +>erets > of the Chaldeans <03778 +Kasdiy > .
is JER 050 027 Slay <02717 +charab > all <03605 +kol > her
bullocks <06499 +par > ; let them go <03381 +yarad > down <03381
+yarad > to the slaughter <02875 +Tebach > : woe <01945 +howy >
unto them ! for their day <03117 +yowm > {is} come <00935 +bow>
> , the time <06256 +<eth > of their visitation <06486 +p@quddah
> .
is JER 050 031 Behold <02005 +hen > , I [ am <01961 +hayah > ]
against <00413 +>el > thee , [ O thou ] most proud <02087
+zadown > , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD
<03069 +Y@hovih > of hosts <06635 +tsaba> > : for thy day <03117
+yowm > {is} come <00935 +bow> > , the time <06256 +<eth > [
that ] I will visit <06485 +paqad > thee .
is JER 050 034 Their Redeemer <01350 +ga>al > [ is ] strong
<02389 +chazaq > ; the LORD <03068 +Y@hovah > of hosts <06635
+tsaba> > [ {is} ] his name <08034 +shem > : he shall throughly
plead <07378 +riyb > their cause <07379 +riyb > , that he may
give rest <07280 +raga< > to the land <00776 +>erets > , and
disquiet <07264 +ragaz > the inhabitants <03427 +yashab > of
Babylon <00894 +Babel > .
is JER 050 034 Their Redeemer <01350 +ga>al > [ {is} ] strong
<02389 +chazaq > ; the LORD <03068 +Y@hovah > of hosts <06635
+tsaba> > [ is ] his name <08034 +shem > : he shall throughly
plead <07378 +riyb > their cause <07379 +riyb > , that he may
give rest <07280 +raga< > to the land <00776 +>erets > , and
disquiet <07264 +ragaz > the inhabitants <03427 +yashab > of
Babylon <00894 +Babel > .
is JER 050 035 A sword <02719 +chereb > [ {is} ] upon the
Chaldeans <03778 +Kasdiy > , saith <05002 +n@>um > the LORD
<03068 +Y@hovah > , and upon the inhabitants <03427 +yashab > of
Babylon <00894 +Babel > , and upon her princes <08269 +sar > ,
and upon her wise <02450 +chakam > [ men ] .
is JER 050 036 A sword <02719 +chereb > [ is ] upon the liars
<00907 +bad > ; and they shall dote <02973 +ya>al > : a sword
<02719 +chereb > [ {is} ] upon her mighty <01368 +gibbowr > men ;
and they shall be dismayed <02865 +chathath > .
is JER 050 036 A sword <02719 +chereb > [ {is} ] upon the liars
<00907 +bad > ; and they shall dote <02973 +ya>al > : a sword
<02719 +chereb > [ is ] upon her mighty <01368 +gibbowr > men ;
and they shall be dismayed <02865 +chathath > .
is JER 050 037 A sword <02719 +chereb > [ is ] upon their horses
<05483 +cuwc > , and upon their chariots <07393 +rekeb > , and
upon all <03605 +kol > the mingled <06154 +<ereb > people that [
are ] in the midst <08432 +tavek > of her ; and they shall
become <01961 +hayah > as women <00802 +>ishshah > : a sword
<02719 +chereb > [ {is} ] upon her treasures <00214 +>owtsar > ;
and they shall be robbed <00962 +bazaz > .
is JER 050 037 A sword <02719 +chereb > [ {is} ] upon their
horses <05483 +cuwc > , and upon their chariots <07393 +rekeb > ,
and upon all <03605 +kol > the mingled <06154 +<ereb > people
that [ are ] in the midst <08432 +tavek > of her ; and they
shall become <01961 +hayah > as women <00802 +>ishshah > : a
sword <02719 +chereb > [ is ] upon her treasures <00214 +>owtsar
> ; and they shall be robbed <00962 +bazaz > .
is JER 050 038 A drought <02721 +choreb > [ is ] upon her waters
<04325 +mayim > ; and they shall be dried <03001 +yabesh > up :
for it [ {is} ] the land <00776 +>erets > of graven <06456
+p@ciyl > images , and they are mad <01984 +halal > upon [ their
] idols <00367 +>eymah > .
is JER 050 038 A drought <02721 +choreb > [ {is} ] upon her
waters <04325 +mayim > ; and they shall be dried <03001 +yabesh
> up : for it [ is ] the land <00776 +>erets > of graven <06456
+p@ciyl > images , and they are mad <01984 +halal > upon [ their
] idols <00367 +>eymah > .
is JER 050 044 Behold <02009 +hinneh > , he shall come <05927
+<alah > up like a lion <00738 +>ariy > from the swelling <01347
+ga>own > of Jordan <03383 +Yarden > unto the habitation <05116
+naveh > of the strong <00386 +>eythan > : but I will make them
suddenly <07280 +raga< > run <07323 +ruwts > away from her : and
who <04310 +miy > [ is ] a chosen <00970 +bachuwr > [ man , that
] I may appoint <06485 +paqad > over <00413 +>el > her ? for who
<04310 +miy > [ is ] like <03644 +k@mow > me ? and who <04310
+miy > will appoint <03259 +ya<ad > me the time ? and who <04310
+miy > [ {is} ] that shepherd <07462 +ra<ah > that will stand
<05975 +<amad > before <06440 +paniym > me ?
is JER 050 044 Behold <02009 +hinneh > , he shall come <05927
+<alah > up like a lion <00738 +>ariy > from the swelling <01347
+ga>own > of Jordan <03383 +Yarden > unto the habitation <05116
+naveh > of the strong <00386 +>eythan > : but I will make them
suddenly <07280 +raga< > run <07323 +ruwts > away from her : and
who <04310 +miy > [ is ] a chosen <00970 +bachuwr > [ man , that
] I may appoint <06485 +paqad > over <00413 +>el > her ? for who
<04310 +miy > [ {is} ] like <03644 +k@mow > me ? and who <04310
+miy > will appoint <03259 +ya<ad > me the time ? and who <04310
+miy > [ is ] that shepherd <07462 +ra<ah > that will stand
<05975 +<amad > before <06440 +paniym > me ?
is JER 050 044 Behold <02009 +hinneh > , he shall come <05927
+<alah > up like a lion <00738 +>ariy > from the swelling <01347
+ga>own > of Jordan <03383 +Yarden > unto the habitation <05116
+naveh > of the strong <00386 +>eythan > : but I will make them
suddenly <07280 +raga< > run <07323 +ruwts > away from her : and
who <04310 +miy > [ {is} ] a chosen <00970 +bachuwr > [ man ,
that ] I may appoint <06485 +paqad > over <00413 +>el > her ?
for who <04310 +miy > [ is ] like <03644 +k@mow > me ? and who
<04310 +miy > will appoint <03259 +ya<ad > me the time ? and who
<04310 +miy > [ is ] that shepherd <07462 +ra<ah > that will
stand <05975 +<amad > before <06440 +paniym > me ?
is JER 050 046 At the noise <06963 +qowl > of the taking <08610
+taphas > of Babylon <00894 +Babel > the earth <00776 +>erets >
is moved <07493 +ra<ash > , and the cry <02201 +za<aq > {is}
heard <08085 +shama< > among the nations <01471 +gowy > .
is JER 050 046 At the noise <06963 +qowl > of the taking <08610
+taphas > of Babylon <00894 +Babel > the earth <00776 +>erets >
{is} moved <07493 +ra<ash > , and the cry <02201 +za<aq > is
heard <08085 +shama< > among the nations <01471 +gowy > .
is JER 051 006 Flee <05127 +nuwc > out of the midst <08432
+tavek > of Babylon <00894 +Babel > , and deliver <04422 +malat
> every man <00376 +>iysh > his soul <05315 +nephesh > : be not
cut <01826 +damam > off in her iniquity <05771 +<avon > ; for
this <01931 +huw> > [ {is} ] the time <06256 +<eth > of the LORD
S <03068 +Y@hovah > vengeance <05360 +n@qamah > ; he will render
<07999 +shalam > unto her a recompence <01576 +g@muwl > .
is JER 051 008 Babylon <00894 +Babel > {is} suddenly <06597
+pith>owm > fallen <05307 +naphal > and destroyed <07665 +shabar
> : howl <03213 +yalal > for her ; take <03947 +laqach > balm
<06875 +ts@riy > for her pain <04341 +mak>ob > , if <00194
+>uwlay > so be she may be healed <07495 +rapha> > .
is JER 051 009 We would have healed <07495 +rapha> > Babylon
<00894 +Babel > , but she is not healed <07495 +rapha> > :
forsake <05800 +<azab > her , and let us go <03212 +yalak >
every <00376 +>iysh > one <00376 +>iysh > into his own country
<00776 +>erets > : for her judgment <04941 +mishpat > reacheth
<05060 +naga< > unto heaven <08064 +shamayim > , and {is} lifted
<05375 +nasa> > up [ even ] to the skies <07834 +shachaq > .
is JER 051 009 We would have healed <07495 +rapha> > Babylon
<00894 +Babel > , but she {is} not healed <07495 +rapha> > :
forsake <05800 +<azab > her , and let us go <03212 +yalak >
every <00376 +>iysh > one <00376 +>iysh > into his own country
<00776 +>erets > : for her judgment <04941 +mishpat > reacheth
<05060 +naga< > unto heaven <08064 +shamayim > , and is lifted
<05375 +nasa> > up [ even ] to the skies <07834 +shachaq > .
is JER 051 011 Make bright <01305 +barar > the arrows <01121
+ben > ; gather <04390 +male> > the shields <07982 +shelet > :
the LORD <03068 +Y@hovah > hath raised <05782 +<uwr > up the
spirit <07307 +ruwach > of the kings <04428 +melek > of the
Medes <04074 +Maday > : for his device <04209 +m@zimmah > [ is ]
against <05921 +<al > Babylon <00894 +Babel > , to destroy
<07843 +shachath > it ; because <03588 +kiy > it [ {is} ] the
vengeance <05360 +n@qamah > of the LORD <03068 +Y@hovah > , the
vengeance <05360 +n@qamah > of his temple <01964 +heykal > .
is JER 051 011 Make bright <01305 +barar > the arrows <01121
+ben > ; gather <04390 +male> > the shields <07982 +shelet > :
the LORD <03068 +Y@hovah > hath raised <05782 +<uwr > up the
spirit <07307 +ruwach > of the kings <04428 +melek > of the
Medes <04074 +Maday > : for his device <04209 +m@zimmah > [ {is}
] against <05921 +<al > Babylon <00894 +Babel > , to destroy
<07843 +shachath > it ; because <03588 +kiy > it [ is ] the
vengeance <05360 +n@qamah > of the LORD <03068 +Y@hovah > , the
vengeance <05360 +n@qamah > of his temple <01964 +heykal > .
is JER 051 013 O thou that dwellest <07931 +shakan > upon many
<07227 +rab > waters <04325 +mayim > , abundant <07227 +rab > in
treasures <00214 +>owtsar > , thine end <07093 +qets > {is} come
<00935 +bow> > , [ and ] the measure <00520 +>ammah > of thy
covetousness <01215 +betsa< > .
is JER 051 016 When he uttereth <05414 +nathan > [ his ] voice
<06963 +qowl > , [ there {is} ] a multitude <00527 +>amown > of
waters <04325 +mayim > in the heavens <08064 +shamayim > ; and
he causeth the vapours <05387 +nasiy> > to ascend <05927 +<alah
> from the ends <07097 +qatseh > of the earth <00776 +>erets > :
he maketh <06213 +<asah > lightnings <01300 +baraq > with rain
<04306 +matar > , and bringeth <03318 +yatsa> > forth <03318
+yatsa> > the wind <07307 +ruwach > out of his treasures <00214
+>owtsar > .
is JER 051 017 Every <03605 +kol > man <00120 +>adam > is
brutish <01197 +ba<ar > by [ his ] knowledge <01847 +da<ath > ;
every <03605 +kol > founder <06884 +tsaraph > is confounded
<03001 +yabesh > by the graven <06459 +pecel > image <06459
+pecel > : for his molten <05262 +necek > image [ is ] falsehood
<08267 +sheqer > , and [ there {is} ] no <03808 +lo> > breath
<07307 +ruwach > in them .
is JER 051 017 Every <03605 +kol > man <00120 +>adam > is
brutish <01197 +ba<ar > by [ his ] knowledge <01847 +da<ath > ;
every <03605 +kol > founder <06884 +tsaraph > is confounded
<03001 +yabesh > by the graven <06459 +pecel > image <06459
+pecel > : for his molten <05262 +necek > image [ {is} ]
falsehood <08267 +sheqer > , and [ there is ] no <03808 +lo> >
breath <07307 +ruwach > in them .
is JER 051 017 Every <03605 +kol > man <00120 +>adam > is
brutish <01197 +ba<ar > by [ his ] knowledge <01847 +da<ath > ;
every <03605 +kol > founder <06884 +tsaraph > {is} confounded
<03001 +yabesh > by the graven <06459 +pecel > image <06459
+pecel > : for his molten <05262 +necek > image [ is ] falsehood
<08267 +sheqer > , and [ there is ] no <03808 +lo> > breath
<07307 +ruwach > in them .
is JER 051 017 Every <03605 +kol > man <00120 +>adam > {is}
brutish <01197 +ba<ar > by [ his ] knowledge <01847 +da<ath > ;
every <03605 +kol > founder <06884 +tsaraph > is confounded
<03001 +yabesh > by the graven <06459 +pecel > image <06459
+pecel > : for his molten <05262 +necek > image [ is ] falsehood
<08267 +sheqer > , and [ there is ] no <03808 +lo> > breath
<07307 +ruwach > in them .
is JER 051 019 The portion <02506 +cheleq > of Jacob <03290
+Ya<aqob > [ is ] not like them ; for he [ is ] the former
<03335 +yatsar > of all <03605 +kol > things : and [ Israel
<03478 +Yisra>el > is ] the rod <07626 +shebet > of his
inheritance <05159 +nachalah > : the LORD <03068 +Y@hovah > of
hosts <06635 +tsaba> > [ {is} ] his name <08034 +shem > .
is JER 051 019 The portion <02506 +cheleq > of Jacob <03290
+Ya<aqob > [ is ] not like them ; for he [ is ] the former
<03335 +yatsar > of all <03605 +kol > things : and [ Israel
<03478 +Yisra>el > {is} ] the rod <07626 +shebet > of his
inheritance <05159 +nachalah > : the LORD <03068 +Y@hovah > of
hosts <06635 +tsaba> > [ is ] his name <08034 +shem > .
is JER 051 019 The portion <02506 +cheleq > of Jacob <03290
+Ya<aqob > [ is ] not like them ; for he [ {is} ] the former
<03335 +yatsar > of all <03605 +kol > things : and [ Israel
<03478 +Yisra>el > is ] the rod <07626 +shebet > of his
inheritance <05159 +nachalah > : the LORD <03068 +Y@hovah > of
hosts <06635 +tsaba> > [ is ] his name <08034 +shem > .
is JER 051 019 The portion <02506 +cheleq > of Jacob <03290
+Ya<aqob > [ {is} ] not like them ; for he [ is ] the former
<03335 +yatsar > of all <03605 +kol > things : and [ Israel
<03478 +Yisra>el > is ] the rod <07626 +shebet > of his
inheritance <05159 +nachalah > : the LORD <03068 +Y@hovah > of
hosts <06635 +tsaba> > [ is ] his name <08034 +shem > .
is JER 051 031 One post <07323 +ruwts > shall run <07323 +ruwts
> to meet <07125 +qir>ah > another , and one messenger <05046
+nagad > to meet <07125 +qir>ah > another , to shew <05046
+nagad > the king <04428 +melek > of Babylon <00894 +Babel >
that his city <05892 +<iyr > {is} taken <03920 +lakad > at [ one
] end <07097 +qatseh > ,
is JER 051 033 For thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , the God
<00430 +>elohiym > of Israel <03478 +Yisra>el > ; The daughter
<01323 +bath > of Babylon <00894 +Babel > [ is ] like a
threshingfloor <01637 +goren > , [ it {is} ] time <06256 +<eth >
to thresh <01869 +darak > her : yet <05750 +<owd > a little
<04592 +m@<at > while , and the time <06256 +<eth > of her
harvest <07105 +qatsiyr > shall come <00935 +bow> > .
is JER 051 033 For thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , the God
<00430 +>elohiym > of Israel <03478 +Yisra>el > ; The daughter
<01323 +bath > of Babylon <00894 +Babel > [ {is} ] like a
threshingfloor <01637 +goren > , [ it is ] time <06256 +<eth >
to thresh <01869 +darak > her : yet <05750 +<owd > a little
<04592 +m@<at > while , and the time <06256 +<eth > of her
harvest <07105 +qatsiyr > shall come <00935 +bow> > .
is JER 051 041 How <00349 +>eyk > is Sheshach <08347 +Sheshak >
taken <03920 +lakad > ! and how is the praise <08416 +t@hillah >
of the whole <03605 +kol > earth <00776 +>erets > surprised
<08610 +taphas > ! how <00349 +>eyk > {is} Babylon <00894 +Babel
> become <01961 +hayah > an astonishment <08047 +shammah > among
the nations <01471 +gowy > !
is JER 051 041 How <00349 +>eyk > is Sheshach <08347 +Sheshak >
taken <03920 +lakad > ! and how {is} the praise <08416 +t@hillah
> of the whole <03605 +kol > earth <00776 +>erets > surprised
<08610 +taphas > ! how <00349 +>eyk > is Babylon <00894 +Babel >
become <01961 +hayah > an astonishment <08047 +shammah > among
the nations <01471 +gowy > !
is JER 051 041 How <00349 +>eyk > {is} Sheshach <08347 +Sheshak
> taken <03920 +lakad > ! and how is the praise <08416 +t@hillah
> of the whole <03605 +kol > earth <00776 +>erets > surprised
<08610 +taphas > ! how <00349 +>eyk > is Babylon <00894 +Babel >
become <01961 +hayah > an astonishment <08047 +shammah > among
the nations <01471 +gowy > !
is JER 051 042 The sea <03220 +yam > is come <05927 +<alah > up
upon Babylon <00894 +Babel > : she {is} covered <03680 +kacah >
with the multitude <00527 +>amown > of the waves <01530 +gal >
thereof .
is JER 051 042 The sea <03220 +yam > {is} come <05927 +<alah >
up upon Babylon <00894 +Babel > : she is covered <03680 +kacah >
with the multitude <00527 +>amown > of the waves <01530 +gal >
thereof .
is JER 051 048 Then the heaven <08064 +shamayim > and the earth
<00776 +>erets > , and all <03605 +kol > that [ {is} ] therein ,
shall sing <07442 +ranan > for Babylon <00894 +Babel > : for the
spoilers <07703 +shadad > shall come <00935 +bow> > unto her
from the north <06828 +tsaphown > , saith <05002 +n@>um > the
LORD <03068 +Y@hovah > .
is JER 051 055 Because <03588 +kiy > the LORD <03068 +Y@hovah >
hath spoiled <07703 +shadad > Babylon <00894 +Babel > , and
destroyed <6> out of her the great <01419 +gadowl > voice <06963
+qowl > ; when her waves <01530 +gal > do roar <01993 +hamah >
like great <07227 +rab > waters <04325 +mayim > , a noise <07588
+sha>own > of their voice <06963 +qowl > {is} uttered <05414
+nathan > :
is JER 051 056 Because <03588 +kiy > the spoiler <07703 +shadad
> is come <00935 +bow> > upon her , [ even ] upon Babylon <00894
+Babel > , and her mighty <01368 +gibbowr > men are taken <03920
+lakad > , every one of their bows <07198 +qesheth > {is} broken
<02865 +chathath > : for the LORD <03068 +Y@hovah > God <00410
+>el > of recompences <01578 +g@muwlah > shall surely requite
<07999 +shalam > .
is JER 051 056 Because <03588 +kiy > the spoiler <07703 +shadad
> {is} come <00935 +bow> > upon her , [ even ] upon Babylon
<00894 +Babel > , and her mighty <01368 +gibbowr > men are taken
<03920 +lakad > , every one of their bows <07198 +qesheth > is
broken <02865 +chathath > : for the LORD <03068 +Y@hovah > God
<00410 +>el > of recompences <01578 +g@muwlah > shall surely
requite <07999 +shalam > .
is JER 051 057 And I will make drunk <07937 +shakar > her
princes <08269 +sar > , and her wise <02450 +chakam > [ men ] ,
her captains <06346 +pechah > , and her rulers <05461 +cagan > ,
and her mighty <01368 +gibbowr > men : and they shall sleep
<03462 +yashen > a perpetual <05769 +<owlam > sleep <08142
+shehah > , and not wake <06974 +quwts > , saith <05002 +n@>um >
the King <04428 +melek > , whose name <08034 +shem > [ {is} ]
the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > .
is JER 052 028 This <02088 +zeh > [ {is} ] the people <05971
+<am > whom <00834 +>aher > Nebuchadrezzar <05019
+N@buwkadne>tstsar > carried <01540 +galah > away captive <01540
+galah > : in the seventh <07651 +sheba< > year <08141 +shaneh >
three <07969 +shalowsh > thousand <00505 +>eleph > Jews <03064
+Y@huwdiy > and three <07969 +shalowsh > and twenty <06242
+<esriym > :
is LAM 001 001 . How <00349 +>eyk > doth the city <05892 +<iyr >
sit <03427 +yashab > solitary <00910 +badad > , [ that was ]
full <07227 +rab > of people <05971 +<am > ! [ how ] is she
become <01961 +hayah > as a widow <00490 +>almanah > ! she [
that was ] great <07227 +rab > among the nations <01471 +gowy > ,
[ and ] princess <08282 +sarah > among the provinces <04082
+m@diynah > , [ how ] {is} she become <01961 +hayah > tributary
<04522 +mac > !
is LAM 001 001 . How <00349 +>eyk > doth the city <05892 +<iyr >
sit <03427 +yashab > solitary <00910 +badad > , [ that was ]
full <07227 +rab > of people <05971 +<am > ! [ how ] {is} she
become <01961 +hayah > as a widow <00490 +>almanah > ! she [
that was ] great <07227 +rab > among the nations <01471 +gowy > ,
[ and ] princess <08282 +sarah > among the provinces <04082
+m@diynah > , [ how ] is she become <01961 +hayah > tributary
<04522 +mac > !
is LAM 001 003 Judah <03063 +Y@huwdah > {is} gone into <01473
+gowlah > captivity <01540 +galah > because of affliction <06040
+<oniy > , and because of great <07230 +rob > servitude <05656
+<abodah > : she dwelleth <03427 +yashab > among the heathen
<01471 +gowy > , she findeth <04672 +matsa> > no <03808 +lo> >
rest <04494 +manowach > : all <03605 +kol > her persecutors
<07291 +radaph > overtook <05381 +nasag > her between <00996
+beyn > the straits <04712 +metsar > .
is LAM 001 004 The ways <01870 +derek > of Zion <06726 +Tsiyown
> do mourn <57> , because none <01997 +Hamownah > come <00935
+bow> > to the solemn <04150 +mow<ed > feasts <04150 +mow<ed > :
all <03605 +kol > her gates <08179 +sha<ar > are desolate <08076
+shamem > : her priests <03548 +kohen > sigh <00584 +>anach > ,
her virgins <01330 +b@thuwlah > are afflicted <03013 +yagah > ,
and she [ {is} ] in bitterness <04843 +marar > .
is LAM 001 006 And from the daughter <01323 +bath > of Zion
<06726 +Tsiyown > all <03605 +kol > her beauty <01926 +hadar >
{is} departed <03318 +yatsa> > : her princes <08269 +sar > are
become <01961 +hayah > like harts <00354 +>ayal > [ that ] find
<04672 +matsa> > no <03808 +lo> > pasture <04829 +mir<eh > , and
they are gone <03212 +yalak > without <03808 +lo> > strength
<03581 +koach > before <06440 +paniym > the pursuer <07291
+radaph > .
is LAM 001 008 Jerusalem <03389 +Y@ruwshalaim > hath grievously
<02399 +chet> > sinned <02398 +chata> > ; therefore she {is}
removed <05206 +niydah > : all <03605 +kol > that honoured
<03513 +kabad > her despise <02107 +zuwl > her , because <03588
+kiy > they have seen <07200 +ra>ah > her nakedness <06172
+<ervah > : yea <01571 +gam > , she sigheth <00584 +>anach > ,
and turneth <07725 +shuwb > backward <00268 +>achowr > .
is LAM 001 009 Her filthiness <02932 +tum>ah > [ {is} ] in her
skirts <07757 +shuwl > ; she remembereth <02142 +zakar > not her
last <00319 +>achariyth > end ; therefore she came <03381 +yarad
> down <03381 +yarad > wonderfully <06382 +pele> > : she had no
<00369 +>ayin > comforter <05162 +nacham > . O LORD <03068
+Y@hovah > , behold <07200 +ra>ah > my affliction <06040 +<oniy
> : for the enemy <00341 +>oyeb > hath magnified <01431 +gadal >
[ himself ] .
is LAM 001 012 . [ Is it ] nothing <03808 +lo> > to you , all
<03605 +kol > ye that pass <5674<abar > by ? behold <05027
+nabat > , and see <07200 +ra>ah > if <00518 +>im > there be any
sorrow <04341 +mak>ob > like unto my sorrow <04341 +mak>ob > ,
which <00834 +>aher > {is} done <05953 +<alal > unto me ,
wherewith <00834 +>aher > the LORD <03068 +Y@hovah > hath
afflicted <03013 +yagah > [ me ] in the day <03117 +yowm > of
his fierce <02740 +charown > anger <00639 +>aph > .
Is LAM 001 012 . [ {Is} it ] nothing <03808 +lo> > to you , all
<03605 +kol > ye that pass <5674<abar > by ? behold <05027
+nabat > , and see <07200 +ra>ah > if <00518 +>im > there be any
sorrow <04341 +mak>ob > like unto my sorrow <04341 +mak>ob > ,
which <00834 +>aher > is done <05953 +<alal > unto me ,
wherewith <00834 +>aher > the LORD <03068 +Y@hovah > hath
afflicted <03013 +yagah > [ me ] in the day <03117 +yowm > of
his fierce <02740 +charown > anger <00639 +>aph > .
is LAM 001 014 The yoke <05923 +<ol > of my transgressions
<06588 +pesha< > {is} bound <08244 +saqad > by his hand <03027
+yad > : they are wreathed <08276 +sarag > , [ and ] come <05927
+<alah > up upon my neck <06677 +tsavva>r > : he hath made my
strength <03581 +koach > to fall <03782 +kashal > , the Lord
<00136 +>Adonay > hath delivered <05414 +nathan > me into [
their ] hands <03027 +yad > , [ from whom ] I am not able <03201
+yakol > to rise <06965 +quwm > up .
is LAM 001 016 For these <00428 +>el - leh > [ things ] I weep
<01058 +bakah > ; mine eye <05869 +<ayin > , mine eye <05869
+<ayin > runneth <03381 +yarad > down with water <04325 +mayim >
, because <03588 +kiy > the comforter <05162 +nacham > that
should relieve <07725 +shuwb > my soul <05315 +nephesh > {is}
far <07368 +rachaq > from me : my children <01121 +ben > are
desolate <08076 +shamem > , because <03588 +kiy > the enemy
<00341 +>oyeb > prevailed <01396 +gabar > .
is LAM 001 017 Zion <06726 +Tsiyown > spreadeth <06566 +paras >
forth her hands <03027 +yad > , [ and there is ] none <00369
+>ayin > to comfort <05162 +nacham > her : the LORD <03068
+Y@hovah > hath commanded <06680 +tsavah > concerning Jacob
<03290 +Ya<aqob > , [ that ] his adversaries <06862 +tsar > [
should be ] round <05439 +cabiyb > about him : Jerusalem <03389
+Y@ruwshalaim > {is} as a menstruous <05079 +niddah > woman
among <00996 +beyn > them .
is LAM 001 017 Zion <06726 +Tsiyown > spreadeth <06566 +paras >
forth her hands <03027 +yad > , [ and there {is} ] none <00369
+>ayin > to comfort <05162 +nacham > her : the LORD <03068
+Y@hovah > hath commanded <06680 +tsavah > concerning Jacob
<03290 +Ya<aqob > , [ that ] his adversaries <06862 +tsar > [
should be ] round <05439 +cabiyb > about him : Jerusalem <03389
+Y@ruwshalaim > is as a menstruous <05079 +niddah > woman among
<00996 +beyn > them .
is LAM 001 018 The LORD <03068 +Y@hovah > {is} righteous <06662
+tsaddiyq > ; for I have rebelled <04784 +marah > against his
commandment <06310 +peh > : hear <08085 +shama< > , I pray
<04994 +na> > you , all <03605 +kol > people <05971 +<am > , and
behold <07200 +ra>ah > my sorrow <04341 +mak>ob > : my virgins
<01330 +b@thuwlah > and my young <00970 +bachuwr > men are gone
<01980 +halak > into captivity <07628 +sh@biy > .
is LAM 001 020 Behold <07200 +ra>ah > , O LORD <03068 +Y@hovah >
; for I [ am ] in distress <06887 +tsarar > : my bowels <04578
+me<ah > are troubled <02560 +chamar > ; mine heart <03820 +leb
> is turned <02015 +haphak > within <07130 +qereb > me ; for I
have grievously <04784 +marah > rebelled <04784 +marah > :
abroad <02351 +chuwts > the sword <02719 +chereb > bereaveth
<07921 +shakol > , at home <01004 +bayith > [ there {is} ] as
death <04194 +maveth > .
is LAM 001 020 Behold <07200 +ra>ah > , O LORD <03068 +Y@hovah >
; for I [ am ] in distress <06887 +tsarar > : my bowels <04578
+me<ah > are troubled <02560 +chamar > ; mine heart <03820 +leb
> {is} turned <02015 +haphak > within <07130 +qereb > me ; for I
have grievously <04784 +marah > rebelled <04784 +marah > :
abroad <02351 +chuwts > the sword <02719 +chereb > bereaveth
<07921 +shakol > , at home <01004 +bayith > [ there is ] as
death <04194 +maveth > .
is LAM 001 021 They have heard <08085 +shama< > that I sigh
<00584 +>anach > : [ there {is} ] none <00369 +>ayin > to
comfort <05162 +nacham > me : all <03605 +kol > mine enemies
<00341 +>oyeb > have heard <08085 +shama< > of my trouble <07451
+ra< > ; they are glad <07796 +Sowreq > that thou hast done
<06213 +<asah > [ it ] : thou wilt bring <00935 +bow> > the day
<03117 +yowm > [ that ] thou hast called <07121 +qara> > , and
they shall be like <03644 +k@mow > unto me .
is LAM 001 022 Let all <03605 +kol > their wickedness <07451
+ra< > come <00935 +bow> > before <06440 +paniym > thee ; and do
<05953 +<alal > unto them , as thou hast done <05953 +<alal >
unto me for all <03605 +kol > my transgressions <06588 +pesha< >
: for my sighs <00585 +>anachah > [ are ] many <07227 +rab > ,
and my heart <03820 +leb > [ {is} ] faint <01742 +davvay > .
is LAM 002 009 Her gates <08179 +sha<ar > are sunk <02883 +taba<
> into the ground <00776 +>erets > ; he hath destroyed <6> and
broken <07665 +shabar > her bars <01280 +b@riyach > : her king
<04428 +melek > and her princes <08269 +sar > [ are ] among the
Gentiles <01471 +gowy > : the law <08451 +towrah > [ {is} ] no
<00369 +>ayin > [ more ] ; her prophets <05030 +nabiy> > also
<01571 +gam > find <04672 +matsa> > no <03808 +lo> > vision
<02377 +chazown > from the LORD <03068 +Y@hovah > .
is LAM 002 011 Mine eyes <05869 +<ayin > do fail <03615 +kalah >
with tears <01832 +dim<ah > , my bowels <04578 +me<ah > are
troubled <02560 +chamar > , my liver <03516 +kabed > {is} poured
<08210 +shaphak > upon the earth <00776 +>erets > , for the
destruction <07667 +sheber > of the daughter <01323 +bath > of
my people <05971 +<am > ; because the children <05768 +<owlel >
and the sucklings <03243 +yanaq > swoon <05848 +<ataph > in the
streets <07339 +r@chob > of the city <07151 +qiryah > .
is LAM 002 012 They say <00559 +>amar > to their mothers <00517
+>em > , Where <00346 +>ayeh > [ {is} ] corn <01715 +dagan > and
wine <03196 +yayin > ? when they swooned <05848 +<ataph > as the
wounded <02491 +chalal > in the streets <07339 +r@chob > of the
city <05892 +<iyr > , when their soul <05315 +nephesh > was
poured <08210 +shaphak > out into <00413 +>el > their mothers
<00517 +>em > bosom <02436 +cheyq > .
is LAM 002 013 What <04100 +mah > thing shall I take to witness
<05749 +<uwd > for thee ? what <04100 +mah > thing shall I liken
<01819 +damah > to thee , O daughter <01323 +bath > of Jerusalem
<03389 +Y@ruwshalaim > ? what <04100 +mah > shall I equal <07737
+shavah > to thee , that I may comfort <05162 +nacham > thee , O
virgin <01330 +b@thuwlah > daughter <01323 +bath > of Zion
<06726 +Tsiyown > ? for thy breach <07667 +sheber > [ {is} ]
great <01419 +gadowl > like the sea <03220 +yam > : who <04310
+miy > can heal <07495 +rapha> > thee ?
Is LAM 002 015 All <03605 +kol > that pass <05674 +<abar > by
clap <05606 +caphaq > [ their ] hands <03709 +kaph > at <05921
+<al > thee ; they hiss <08319 +sharaq > and wag <05128 +nuwa< >
their head <07218 +ro>sh > at <05921 +<al > the daughter <01323
+bath > of Jerusalem <03389 +Y@ruwshalaim > , [ saying , {Is} ]
this <02088 +zeh > the city <05892 +<iyr > that [ men ] call
<00559 +>amar > The perfection <03632 +kaliyl > of beauty <03308
+yophiy > , The joy <04885 +masows > of the whole <03605 +kol >
earth <00776 +>erets > ?
is LAM 002 016 All <03605 +kol > thine enemies <00341 +>oyeb >
have opened <06475 +patsah > their mouth <06310 +peh > against
<05921 +<al > thee : they hiss <08319 +sharaq > and gnash <02786
+charaq > the teeth <08127 +shen > : they say <00559 +>amar > ,
We have swallowed <01104 +bala< > [ her ] up : certainly <00389
+>ak > this <02088 +zeh > [ {is} ] the day <03117 +yowm > that
we looked <06960 +qavah > for ; we have found <04672 +matsa> > ,
we have seen <07200 +ra>ah > [ it ] .
is LAM 003 003 Surely <00389 +>ak > against me {is} he turned
<07725 +shuwb > ; he turneth <07725 +shuwb > his hand <03027
+yad > [ against me ] all <03605 +kol > the day <03117 +yowm > .
is LAM 003 018 And I said <00559 +>amar > , My strength <05331
+netsach > and my hope <08431 +towcheleth > {is} perished <6>
from the LORD <03068 +Y@hovah > :
is LAM 003 020 My soul <05315 +nephesh > hath [ them ] still in
remembrance <02142 +zakar > , and {is} humbled <07743 +shuwach >
in me .
is LAM 003 022 [ It {is} of ] the LORD S <03068 +Y@hovah >
mercies <02617 +checed > that we are not consumed <08552 +tamam
> , because <03588 +kiy > his compassions <07355 +racham > fail
<03615 +kalah > not .
is LAM 003 023 [ They are ] new <02319 +chadash > every morning
<01242 +boqer > : great <07227 +rab > [ {is} ] thy faithfulness
<00530 +>emuwnah > .
is LAM 003 024 The LORD <03068 +Y@hovah > [ {is} ] my portion
<02506 +cheleq > , saith <00559 +>amar > my soul <05315 +nephesh
> ; therefore will I hope <03176 +yachal > in him .
is LAM 003 025 The LORD <03068 +Y@hovah > [ {is} ] good <02896
+towb > unto them that wait <6960qavah > for him , to the soul
<05315 +nephesh > [ that ] seeketh <01875 +darash > him .
is LAM 003 026 [ It {is} ] good <02896 +towb > that [ a man ]
should both hope <02342 +chuwl > and quietly wait <01748 +duwmam
> for the salvation <08668 +t@shuw<ah > of the LORD <03068
+Y@hovah > .
is LAM 003 027 [ It {is} ] good <02896 +towb > for a man <01397
+geber > that he bear <05375 +nasa> > the yoke <05923 +<ol > in
his youth <05271 +na<uwr > .
is LAM 003 030 He giveth <05414 +nathan > [ his ] cheek <03895
+l@chiy > to him that smiteth <05221 +nakah > him : he {is}
filled <07646 +saba< > full <07646 +saba< > with reproach <02781
+cherpah > .
is LAM 003 037 . Who <04310 +miy > [ {is} ] he [ that ] saith
<00559 +>amar > , and it cometh <01961 +hayah > to pass , [ when
] the Lord <00136 +>Adonay > commandeth <06680 +tsavah > [ it ]
not ?
is LAM 003 047 Fear <06343 +pachad > and a snare <06354 +pachath
> {is} come <01961 +hayah > upon us , desolation <07612 +she>th
> and destruction <07667 +sheber > .
is LAM 004 001 . How <00349 +>eyk > is the gold <02091 +zahab >
become <06004 +<amam > dim <06004 +<amam > ! [ how ] {is} the
most <02896 +towb > fine gold <03800 +kethem > changed <08132
+shana > ! the stones <68> of the sanctuary <06944 +qodesh > are
poured <08210 +shaphak > out in the top <07218 +ro>sh > of every
<03605 +kol > street <02351 +chuwts > .
is LAM 004 001 . How <00349 +>eyk > {is} the gold <02091 +zahab
> become <06004 +<amam > dim <06004 +<amam > ! [ how ] is the
most <02896 +towb > fine gold <03800 +kethem > changed <08132
+shana > ! the stones <68> of the sanctuary <06944 +qodesh > are
poured <08210 +shaphak > out in the top <07218 +ro>sh > of every
<03605 +kol > street <02351 +chuwts > .
is LAM 004 003 Even <01571 +gam > the sea monsters <08577
+tanniyn > draw <02502 +chalats > out the breast <07699 +shad > ,
they give suck <03243 +yanaq > to their young <01482 +guwr >
ones : the daughter <01323 +bath > of my people <05971 +<am > [
{is} become ] cruel <00393 +>akzar > , like the ostriches <03283
+ya<en > in the wilderness <04057 +midbar > .
is LAM 004 006 For the punishment <05771 +<avon > of the
iniquity <05771 +<avon > of the daughter <01323 +bath > of my
people <05971 +<am > {is} greater <01431 +gadal > than the
punishment <02403 +chatta>ah > of the sin of Sodom <05467 +C@dom
> , that was overthrown <02015 +haphak > as in a moment <07281
+rega< > , and no <03808 +lo> > hands <03027 +yad > stayed
<02342 +chuwl > on her .
is LAM 004 008 Their visage <08389 +to>ar > is blacker <02821
+chashak > than a coal <07815 +sh@chowr > ; they are not known
<05234 +nakar > in the streets <02351 +chuwts > : their skin
<05785 +<owr > cleaveth <06821 +tsaphad > to their bones <06106
+<etsem > ; it is withered <03001 +yabesh > , it {is} become
<01961 +hayah > like <03644 +k@mow > a stick <06086 +<ets > .
is LAM 004 008 Their visage <08389 +to>ar > is blacker <02821
+chashak > than a coal <07815 +sh@chowr > ; they are not known
<05234 +nakar > in the streets <02351 +chuwts > : their skin
<05785 +<owr > cleaveth <06821 +tsaphad > to their bones <06106
+<etsem > ; it {is} withered <03001 +yabesh > , it is become
<01961 +hayah > like <03644 +k@mow > a stick <06086 +<ets > .
is LAM 004 008 Their visage <08389 +to>ar > {is} blacker <02821
+chashak > than a coal <07815 +sh@chowr > ; they are not known
<05234 +nakar > in the streets <02351 +chuwts > : their skin
<05785 +<owr > cleaveth <06821 +tsaphad > to their bones <06106
+<etsem > ; it is withered <03001 +yabesh > , it is become
<01961 +hayah > like <03644 +k@mow > a stick <06086 +<ets > .
is LAM 004 015 They cried <07121 +qara> > unto them , Depart
<05493 +cuwr > ye ; [ it {is} ] unclean <02931 +tame> > ; depart
<05493 +cuwr > , depart <05493 +cuwr > , touch <05060 +naga< >
not : when <03588 +kiy > they fled <05132 +nuwts > away and
wandered <05128 +nuwa< > , they said <00559 +>amar > among the
heathen <01471 +gowy > , They shall no <03808 +lo> > more <03254
+yacaph > sojourn <01481 +guwr > [ there ] .
is LAM 004 018 They hunt <06679 +tsuwd > our steps <06806
+tsa<ad > , that we cannot <03808 +lo> > go <03212 +yalak > in
our streets <07339 +r@chob > : our end <07093 +qets > is near
<07126 +qarab > , our days <03117 +yowm > are fulfilled <04390
+male> > ; for our end <07093 +qets > {is} come <00935 +bow> > .
is LAM 004 018 They hunt <06679 +tsuwd > our steps <06806
+tsa<ad > , that we cannot <03808 +lo> > go <03212 +yalak > in
our streets <07339 +r@chob > : our end <07093 +qets > {is} near
<07126 +qarab > , our days <03117 +yowm > are fulfilled <04390
+male> > ; for our end <07093 +qets > is come <00935 +bow> > .
is LAM 004 022 The punishment <05771 +<avon > of thine iniquity
<05771 +<avon > {is} accomplished <08552 +tamam > , O daughter
<01323 +bath > of Zion <06726 +Tsiyown > ; he will no <03808
+lo> > more <03254 +yacaph > carry <01540 +galah > thee away
into captivity <01540 +galah > : he will visit <06485 +paqad >
thine iniquity <05771 +<avon > , O daughter <01323 +bath > of
Edom <00123 +>Edom > ; he will discover <01540 +galah > thy sins
<02403 +chatta>ah > .
is LAM 005 001 . Remember <02142 +zakar > , O LORD <03068
+Y@hovah > , what <04100 +mah > {is} come <01961 +hayah > upon
us : consider <05027 +nabat > , and behold <07200 +ra>ah > our
reproach <02781 +cherpah > .
is LAM 005 002 Our inheritance <05159 +nachalah > {is} turned
<02015 +haphak > to strangers <02114 +zuwr > , our houses <01004
+bayith > to aliens <05237 +nokriy > .
is LAM 005 004 We have drunken <08354 +shathah > our water
<04325 +mayim > for money <03701 +keceph > ; our wood <06086
+<ets > {is} sold unto us .
is LAM 005 008 Servants <05650 +<ebed > have ruled <04910
+mashal > over us : [ there {is} ] none <00369 +>ayin > that
doth deliver <06561 +paraq > [ us ] out of their hand <03027
+yad > .
is LAM 005 015 The joy <04885 +masows > of our heart <03820 +leb
> is ceased <07673 +shabath > ; our dance <04234 +machowl > {is}
turned <02015 +haphak > into mourning <60> .
is LAM 005 015 The joy <04885 +masows > of our heart <03820 +leb
> {is} ceased <07673 +shabath > ; our dance <04234 +machowl > is
turned <02015 +haphak > into mourning <60> .
is LAM 005 016 The crown <05850 +<atarah > {is} fallen <05307
+naphal > [ from ] our head <07218 +ro>sh > : woe <00188 +>owy >
unto us , that we have sinned <02398 +chata> > !
is LAM 005 017 . For this <02088 +zeh > our heart <03820 +leb >
{is} faint <01739 +daveh > ; for these <00428 +>el - leh > [
things ] our eyes <05869 +<ayin > are dim <02821 +chashak > .
is LAM 005 018 Because <05921 +<al > of the mountain <02022 +har
> of Zion <06726 +Tsiyown > , which {is} desolate <08074 +shamem
> , the foxes <07776 +shuw<al > walk <01980 +halak > upon it .
is EZE 001 028 As the appearance <04758 +mar>eh > of the bow
<07198 +qesheth > that {is} in the cloud <06051 +<anan > in the
day <03117 +yowm > of rain <01653 +geshem > , so <03651 +ken > [
was ] the appearance <04758 +mar>eh > of the brightness <05051
+nogahh > round <05439 +cabiyb > about . This <01931 +huw> > [
was ] the appearance <04758 +mar>eh > of the likeness <01823
+d@muwth > of the glory <03519 +kabowd > of the LORD <03068
+Y@hovah > . And when I saw <07200 +ra>ah > [ it ] , I fell
<05307 +naphal > upon my face <06440 +paniym > , and I heard
<08085 +shama< > a voice <06963 +qowl > of one that spake <01696
+dabar > .
is EZE 003 021 Nevertheless if <03588 +kiy > thou warn <02094
+zahar > the righteous <06662 +tsaddiyq > [ man ] , that the
righteous <06662 +tsaddiyq > sin <02398 +chata> > not , and he
doth not sin <02398 +chata> > , he shall surely live <02421
+chayah > , because <03588 +kiy > he {is} warned <02094 +zahar >
; also thou hast delivered <05337 +natsal > thy soul <05315
+nephesh > .
is EZE 004 014 Then said <00559 +>amar > I , Ah <00162 +>ahahh >
Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ! behold <02009
+hinneh > , my soul <05315 +nephesh > hath not been polluted
<02930 +tame> > : for from my youth <05271 +na<uwr > up even
till <05704 +<ad > now <06258 +<attah > have I not eaten <00398
+>akal > of that which dieth <05038 +n@belah > of itself , or
{is} torn <02966 +t@rephah > in pieces ; neither <03808 +lo> >
came <00935 +bow> > there abominable <06292 +pigguwl > flesh
<01320 +basar > into my mouth <06310 +peh > .
is EZE 005 005 . Thus <03541 +koh > saith <00559 +>amar > the
Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; This <02063
+zo>th > [ {is} ] Jerusalem <03389 +Y@ruwshalaim > : I have set
<07760 +suwm > it in the midst <08432 +tavek > of the nations
<01471 +gowy > and countries <00776 +>erets > [ that are ] round
<05439 +cabiyb > about her .
is EZE 006 012 He that is far <07350 +rachowq > off shall die
<04191 +muwth > of the pestilence <01698 +deber > ; and he that
is near <07138 +qarowb > shall fall <05307 +naphal > by the
sword <02719 +chereb > ; and he that remaineth <07604 +sha>ar >
and {is} besieged <05341 +natsar > shall die <04191 +muwth > by
the famine <07458 +ra<ab > : thus will I accomplish <03615
+kalah > my fury <02534 +chemah > upon them .
is EZE 006 012 He that is far <07350 +rachowq > off shall die
<04191 +muwth > of the pestilence <01698 +deber > ; and he that
{is} near <07138 +qarowb > shall fall <05307 +naphal > by the
sword <02719 +chereb > ; and he that remaineth <07604 +sha>ar >
and is besieged <05341 +natsar > shall die <04191 +muwth > by
the famine <07458 +ra<ab > : thus will I accomplish <03615
+kalah > my fury <02534 +chemah > upon them .
is EZE 006 012 He that {is} far <07350 +rachowq > off shall die
<04191 +muwth > of the pestilence <01698 +deber > ; and he that
is near <07138 +qarowb > shall fall <05307 +naphal > by the
sword <02719 +chereb > ; and he that remaineth <07604 +sha>ar >
and is besieged <05341 +natsar > shall die <04191 +muwth > by
the famine <07458 +ra<ab > : thus will I accomplish <03615
+kalah > my fury <02534 +chemah > upon them .
is EZE 007 002 Also , thou son <01121 +ben > of man <00120
+>adam > , thus <03541 +koh > saith <00559 +>amar > the Lord
<00136 +>Adonay > GOD <03069 +Y@hovih > unto the land <00127
+>adamah > of Israel <03478 +Yisra>el > ; An end <07093 +qets > ,
the end <07093 +qets > {is} come <00935 +bow> > upon the four
<00702 +>arba< > corners <03671 +kanaph > of the land <00776
+>erets > .
is EZE 007 003 Now <06258 +<attah > [ {is} ] the end <07093
+qets > [ come ] upon thee , and I will send <07971 +shalach >
mine anger <00639 +>aph > upon thee , and will judge <08199
+shaphat > thee according to thy ways <01870 +derek > , and will
recompense <05414 +nathan > upon thee all <03605 +kol > thine
abominations <08441 +tow<ebah > .
is EZE 007 005 Thus <03541 +koh > saith <00559 +>amar > the Lord
<00136 +>Adonay > GOD <03069 +Y@hovih > ; An evil <07451 +ra< > ,
an only <00259 +>echad > evil <07451 +ra< > , behold <02009
+hinneh > , {is} come <00935 +bow> > .
is EZE 007 006 An end <07093 +qets > is come <00935 +bow> > ,
the end <07093 +qets > is come <00935 +bow> > : it watcheth
<06974 +quwts > for thee ; behold <02009 +hinneh > , it {is}
come <00935 +bow> > .
is EZE 007 006 An end <07093 +qets > is come <00935 +bow> > ,
the end <07093 +qets > {is} come <00935 +bow> > : it watcheth
<06974 +quwts > for thee ; behold <02009 +hinneh > , it is come
<00935 +bow> > .
is EZE 007 006 An end <07093 +qets > {is} come <00935 +bow> > ,
the end <07093 +qets > is come <00935 +bow> > : it watcheth
<06974 +quwts > for thee ; behold <02009 +hinneh > , it is come
<00935 +bow> > .
is EZE 007 007 The morning <06843 +ts@phiyrah > is come <00935
+bow> > unto thee , O thou that dwellest <03427 +yashab > in the
land <00776 +>erets > : the time <06256 +<eth > is come <00935
+bow> > , the day <03117 +yowm > of trouble <04103 +m@huwmah > [
{is} ] near <07138 +qarowb > , and not the sounding <01906 +hed
> again <01906 +hed > of the mountains <02022 +har > .
is EZE 007 007 The morning <06843 +ts@phiyrah > is come <00935
+bow> > unto thee , O thou that dwellest <03427 +yashab > in the
land <00776 +>erets > : the time <06256 +<eth > {is} come <00935
+bow> > , the day <03117 +yowm > of trouble <04103 +m@huwmah > [
is ] near <07138 +qarowb > , and not the sounding <01906 +hed >
again <01906 +hed > of the mountains <02022 +har > .
is EZE 007 007 The morning <06843 +ts@phiyrah > {is} come <00935
+bow> > unto thee , O thou that dwellest <03427 +yashab > in the
land <00776 +>erets > : the time <06256 +<eth > is come <00935
+bow> > , the day <03117 +yowm > of trouble <04103 +m@huwmah > [
is ] near <07138 +qarowb > , and not the sounding <01906 +hed >
again <01906 +hed > of the mountains <02022 +har > .
is EZE 007 010 Behold <02009 +hinneh > the day <03117 +yowm > ,
behold <02009 +hinneh > , it is come <00935 +bow> > : the
morning <06843 +ts@phiyrah > {is} gone <03318 +yatsa> > forth
<03318 +yatsa> > ; the rod <04294 +matteh > hath blossomed
<06692 +tsuwts > , pride <02087 +zadown > hath budded <06524
+parach > .
is EZE 007 010 Behold <02009 +hinneh > the day <03117 +yowm > ,
behold <02009 +hinneh > , it {is} come <00935 +bow> > : the
morning <06843 +ts@phiyrah > is gone <03318 +yatsa> > forth
<03318 +yatsa> > ; the rod <04294 +matteh > hath blossomed
<06692 +tsuwts > , pride <02087 +zadown > hath budded <06524
+parach > .
is EZE 007 011 Violence <02555 +chamac > {is} risen <06965 +quwm
> up into a rod <04294 +matteh > of wickedness <07562 +resha< > :
none <03808 +lo> > of them [ shall remain ] , nor <03808 +lo> >
of their multitude <01995 +hamown > , nor <03808 +lo> > of any
<01991 +hem > of theirs <01992 +hem > : neither <03808 +lo> > [
shall there be ] wailing <05089 +noahh > for them .
is EZE 007 012 The time <06256 +<eth > is come <00935 +bow> > ,
the day <03117 +yowm > draweth near <05060 +naga< > : let not
the buyer <07069 +qanah > rejoice <08055 +samach > , nor <00408
+>al > the seller <04376 +makar > mourn <56> : for wrath <02740
+charown > [ {is} ] upon all <03605 +kol > the multitude <01995
+hamown > thereof .
is EZE 007 012 The time <06256 +<eth > {is} come <00935 +bow> > ,
the day <03117 +yowm > draweth near <05060 +naga< > : let not
the buyer <07069 +qanah > rejoice <08055 +samach > , nor <00408
+>al > the seller <04376 +makar > mourn <56> : for wrath <02740
+charown > [ is ] upon all <03605 +kol > the multitude <01995
+hamown > thereof .
is EZE 007 013 For the seller <04376 +makar > shall not return
<07725 +shuwb > to that which is sold <04465 +mimkar > ,
although they were yet <05750 +<owd > alive <02416 +chay > : for
the vision <02377 +chazown > [ {is} ] touching <00413 +>el > the
whole <03605 +kol > multitude <01995 +hamown > thereof , [ which
] shall not return <07725 +shuwb > ; neither <03808 +lo> > shall
any <00376 +>iysh > strengthen <02388 +chazaq > himself in the
iniquity <05771 +<avon > of his life <02416 +chay > .
is EZE 007 013 For the seller <04376 +makar > shall not return
<07725 +shuwb > to that which {is} sold <04465 +mimkar > ,
although they were yet <05750 +<owd > alive <02416 +chay > : for
the vision <02377 +chazown > [ is ] touching <00413 +>el > the
whole <03605 +kol > multitude <01995 +hamown > thereof , [ which
] shall not return <07725 +shuwb > ; neither <03808 +lo> > shall
any <00376 +>iysh > strengthen <02388 +chazaq > himself in the
iniquity <05771 +<avon > of his life <02416 +chay > .
is EZE 007 014 They have blown <08628 +taqa< > the trumpet
<08628 +taqa< > , even to make all <03605 +kol > ready <03559
+kuwn > ; but none <00369 +>ayin > goeth <01980 +halak > to the
battle <04421 +milchamah > : for my wrath <02740 +charown > [
{is} ] upon all <03605 +kol > the multitude <01995 +hamown >
thereof .
is EZE 007 015 The sword <02719 +chereb > [ is ] without <02351
+chuwts > , and the pestilence <01698 +deber > and the famine
<07458 +ra<ab > within <01004 +bayith > : he that [ is ] in the
field <07704 +sadeh > shall die <04191 +muwth > with the sword
<02719 +chereb > ; and he that [ {is} ] in the city <05892 +<iyr
> , famine <07458 +ra<ab > and pestilence <01698 +deber > shall
devour <00398 +>akal > him .
is EZE 007 015 The sword <02719 +chereb > [ is ] without <02351
+chuwts > , and the pestilence <01698 +deber > and the famine
<07458 +ra<ab > within <01004 +bayith > : he that [ {is} ] in
the field <07704 +sadeh > shall die <04191 +muwth > with the
sword <02719 +chereb > ; and he that [ is ] in the city <05892
+<iyr > , famine <07458 +ra<ab > and pestilence <01698 +deber >
shall devour <00398 +>akal > him .
is EZE 007 015 The sword <02719 +chereb > [ {is} ] without
<02351 +chuwts > , and the pestilence <01698 +deber > and the
famine <07458 +ra<ab > within <01004 +bayith > : he that [ is ]
in the field <07704 +sadeh > shall die <04191 +muwth > with the
sword <02719 +chereb > ; and he that [ is ] in the city <05892
+<iyr > , famine <07458 +ra<ab > and pestilence <01698 +deber >
shall devour <00398 +>akal > him .
is EZE 007 019 They shall cast <07993 +shalak > their silver
<03701 +keceph > in the streets <02351 +chuwts > , and their
gold <02091 +zahab > shall be removed <05079 +niddah > : their
silver <03701 +keceph > and their gold <02091 +zahab > shall not
be able <03201 +yakol > to deliver <05337 +natsal > them in the
day <03117 +yowm > of the wrath <05678 +<ebrah > of the LORD
<03068 +Y@hovah > : they shall not satisfy <07646 +saba< > their
souls <05315 +nephesh > , neither <03808 +lo> > fill <04390
+male> > their bowels <04578 +me<ah > : because <03588 +kiy > it
{is} the stumblingblock <04383 +mikshowl > of their iniquity
<05771 +<avon > .
is EZE 007 023 . Make <06213 +<asah > a chain <07659
+shib<athayim > : for the land <00776 +>erets > is full <04390
+male> > of bloody <01818 +dam > crimes <04941 +mishpat > , and
the city <05892 +<iyr > {is} full <04390 +male> > of violence
<02555 +chamac > .
is EZE 007 023 . Make <06213 +<asah > a chain <07659
+shib<athayim > : for the land <00776 +>erets > {is} full <04390
+male> > of bloody <01818 +dam > crimes <04941 +mishpat > , and
the city <05892 +<iyr > is full <04390 +male> > of violence
<02555 +chamac > .
Is EZE 008 017 Then he said <00559 +>amar > unto me , Hast thou
seen <07200 +ra>ah > [ this ] , O son <01121 +ben > of man
<00120 +>adam > ? {Is} it a light <07043 +qalal > thing to the
house <01004 +bayith > of Judah <03063 +Y@huwdah > that they
commit <06213 +<asah > the abominations <08441 +tow<ebah > which
<00834 +>aher > they commit <06213 +<asah > here <06311 +poh > ?
for they have filled <04390 +male> > the land <00776 +>erets >
with violence <02555 +chamac > , and have returned <07725 +shuwb
> to provoke me to anger <03707 +ka<ac > : and , lo <02009
+hinneh > , they put <07971 +shalach > the branch <02156
+z@mowrah > to their nose <00639 +>aph > .
is EZE 009 006 Slay <02026 +harag > utterly old <02205 +zaqen >
[ and ] young <00970 +bachuwr > , both maids <01330 +b@thuwlah >
, and little <02945 +taph > children <02945 +taph > , and women
<00802 +>ishshah > : but come <05066 +nagash > not near <05066
+nagash > any <03605 +kol > man <00376 +>iysh > upon whom <00834
+>aher > [ {is} ] the mark <08420 +tav > ; and begin <02490
+chalal > at my sanctuary <04720 +miqdash > . Then they began
<02490 +chalal > at the ancient <02204 +zaqen > men <00582
+>enowsh > which <00834 +>aher > [ were ] before <06440 +paniym
> the house <01004 +bayith > .
is EZE 009 009 Then said <00559 +>amar > he unto me , The
iniquity <05771 +<avon > of the house <01004 +bayith > of Israel
<03478 +Yisra>el > and Judah <03063 +Y@huwdah > [ is ] exceeding
<03966 +m@<od > great <01419 +gadowl > , and the land <00776
+>erets > {is} full <04390 +male> > of blood <01818 +dam > , and
the city <05892 +<iyr > full <04390 +male> > of perverseness
<04297 +mutteh > : for they say <00559 +>amar > , The LORD
<03068 +Y@hovah > hath forsaken <05800 +<azab > the earth <00776
+>erets > , and the LORD <03068 +Y@hovah > seeth <07200 +ra>ah >
not .
is EZE 009 009 Then said <00559 +>amar > he unto me , The
iniquity <05771 +<avon > of the house <01004 +bayith > of Israel
<03478 +Yisra>el > and Judah <03063 +Y@huwdah > [ {is} ]
exceeding <03966 +m@<od > great <01419 +gadowl > , and the land
<00776 +>erets > is full <04390 +male> > of blood <01818 +dam > ,
and the city <05892 +<iyr > full <04390 +male> > of
perverseness <04297 +mutteh > : for they say <00559 +>amar > ,
The LORD <03068 +Y@hovah > hath forsaken <05800 +<azab > the
earth <00776 +>erets > , and the LORD <03068 +Y@hovah > seeth
<07200 +ra>ah > not .
is EZE 010 015 And the cherubims <03742 +k@ruwb > were lifted
<07426 +ramam > up . This <01931 +huw> > [ {is} ] the living
<02416 +chay > creature <02416 +chay > that I saw <07200 +ra>ah
> by the river <05104 +nahar > of Chebar <03529 +K@bar > .
is EZE 010 020 This <01931 +huw> > [ {is} ] the living <02416
+chay > creature <02416 +chay > that I saw <07200 +ra>ah > under
<08478 +tachath > the God <00430 +>elohiym > of Israel <03478
+Yisra>el > by the river <05104 +nahar > of Chebar <03529 +K@bar
> ; and I knew <03045 +yada< > that they [ were ] the cherubims
<03742 +k@ruwb > .
is EZE 011 003 Which say <00559 +>amar > , [ It is ] not near
<07138 +qarowb > ; let us build <01129 +banah > houses <01004
+bayith > : this <01931 +huw> > [ city {is} ] the caldron <05518
+ciyr > , and we [ be ] the flesh <01320 +basar > .
is EZE 011 003 Which say <00559 +>amar > , [ It {is} ] not near
<07138 +qarowb > ; let us build <01129 +banah > houses <01004
+bayith > : this <01931 +huw> > [ city is ] the caldron <05518
+ciyr > , and we [ be ] the flesh <01320 +basar > .
is EZE 011 007 Therefore <03651 +ken > thus <03541 +koh > saith
<00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih >
; Your slain <02491 +chalal > whom <00834 +>aher > ye have laid
<07760 +suwm > in the midst <08432 +tavek > of it , they [ are ]
the flesh <01320 +basar > , and this <01931 +huw> > [ city {is}
] the caldron <05518 +ciyr > : but I will bring <03318 +yatsa> >
you forth <03318 +yatsa> > out of the midst <08432 +tavek > of
it .
is EZE 011 015 Son <01121 +ben > of man <00120 +>adam > , thy
brethren <00251 +>ach > , [ even ] thy brethren <00251 +>ach > ,
the men <00582 +>enowsh > of thy kindred <01353 +g@ullah > , and
all <03605 +kol > the house <01004 +bayith > of Israel <03478
+Yisra>el > wholly <03605 +kol > , [ are ] they unto whom <00834
+>aher > the inhabitants <03427 +yashab > of Jerusalem <03389
+Y@ruwshalaim > have said <00559 +>amar > , Get you far <07368
+rachaq > from the LORD <03068 +Y@hovah > : unto us {is} this
<01931 +huw> > land <00776 +>erets > given <05414 +nathan > in
possession <04181 +mowrashah > .
is EZE 011 023 And the glory <03519 +kabowd > of the LORD <03068
+Y@hovah > went <05927 +<alah > up from the midst <08432 +tavek
> of the city <05892 +<iyr > , and stood <05975 +<amad > upon
the mountain <02022 +har > which <00834 +>aher > [ {is} ] on the
east <06924 +qedem > side <06954 +Q@helathah > of the city
<05892 +<iyr > .
is EZE 012 012 And the prince <05387 +nasiy> > that [ {is} ]
among <08432 +tavek > them shall bear <05375 +nasa> > upon [ his
] shoulder <03802 +katheph > in the twilight <05939 +<alatah > ,
and shall go <03318 +yatsa> > forth <03318 +yatsa> > : they
shall dig <02864 +chathar > through the wall <07023 +qiyr > to
carry <03318 +yatsa> > out thereby : he shall cover <03680
+kacah > his face <06440 +paniym > , that he see <07200 +ra>ah >
not the ground <00776 +>erets > with [ his ] eyes <05869 +<ayin
> .
is EZE 012 019 And say <00559 +>amar > unto the people <05971
+<am > of the land <00127 +>adamah > , Thus <03541 +koh > saith
<00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih >
of the inhabitants <03427 +yashab > of Jerusalem <03389
+Y@ruwshalaim > , [ and ] of the land <00776 +>erets > of Israel
<03478 +Yisra>el > ; They shall eat <00398 +>akal > their bread
<03899 +lechem > with carefulness <01674 +d@>agah > , and drink
<08354 +shathah > their water <04325 +mayim > with astonishment
<08078 +shimmamown > , that her land <00776 +>erets > may be
desolate <03456 +yasham > from all <04393 +m@lo> > that {is}
therein <04393 +m@lo> > , because of the violence <02555 +chamac
> of all <03605 +kol > them that dwell <03427 +yashab > therein .
is EZE 012 022 Son <01121 +ben > of man <00120 +>adam > , what
<04100 +mah > [ {is} ] that proverb <04912 +mashal > [ that ] ye
have in the land <00127 +>adamah > of Israel <03478 +Yisra>el > ,
saying <00559 +>amar > , The days <03117 +yowm > are prolonged
<00748 +>arak > , and every <03605 +kol > vision <02377 +chazown
> faileth <6> ?
is EZE 012 027 Son <01121 +ben > of man <00120 +>adam > , behold
<02009 +hinneh > , [ they of ] the house <01004 +bayith > of
Israel <03478 +Yisra>el > say <00559 +>amar > , The vision
<02377 +chazown > that he seeth <02372 +chazah > [ {is} ] for
many <07227 +rab > days <03117 +yowm > [ to come ] , and he
prophesieth <05012 +naba> > of the times <06256 +<eth > [ that
are ] far <07350 +rachowq > off .
is EZE 013 012 Lo <02009 +hinneh > , when the wall <07023 +qiyr
> is fallen <05307 +naphal > , shall it not be said <00559
+>amar > unto you , Where <00346 +>ayeh > [ {is} ] the daubing
<02915 +tiyach > wherewith <00834 +>aher > ye have daubed <02902
+tuwach > [ it ] ?
is EZE 013 012 Lo <02009 +hinneh > , when the wall <07023 +qiyr
> {is} fallen <05307 +naphal > , shall it not be said <00559
+>amar > unto you , Where <00346 +>ayeh > [ is ] the daubing
<02915 +tiyach > wherewith <00834 +>aher > ye have daubed <02902
+tuwach > [ it ] ?
is EZE 013 015 Thus will I accomplish <03615 +kalah > my wrath
<02534 +chemah > upon the wall <07023 +qiyr > , and upon them
that have daubed <02902 +tuwach > it with untempered <08602
+taphel > [ morter ] , and will say <00559 +>amar > unto you ,
The wall <07023 +qiyr > [ {is} ] no <00369 +>ayin > [ more ] ,
neither <00369 +>ayin > they that daubed <02902 +tuwach > it ;
is EZE 013 016 [ To wit ] , the prophets <05030 +nabiy> > of
Israel <03478 +Yisra>el > which prophesy <05012 +naba> >
concerning <00413 +>el > Jerusalem <03389 +Y@ruwshalaim > , and
which see <02374 +chozeh > visions <02377 +chazown > of peace
<07965 +shalowm > for her , and [ there {is} ] no <00369 +>ayin
> peace <07965 +shalowm > , saith <05002 +n@>um > the Lord
<00136 +>Adonay > GOD <03069 +Y@hovih > .
is EZE 015 002 Son <01121 +ben > of man <00120 +>adam > , What
<04100 +mah > is the vine <01612 +gephen > tree <06086 +<ets >
more than any tree <06086 +<ets > , [ or than ] a branch <02156
+z@mowrah > which <00834 +>aher > {is} among the trees <06086
+<ets > of the forest <03293 +ya<ar > ?
is EZE 015 002 Son <01121 +ben > of man <00120 +>adam > , What
<04100 +mah > {is} the vine <01612 +gephen > tree <06086 +<ets >
more than any tree <06086 +<ets > , [ or than ] a branch <02156
+z@mowrah > which <00834 +>aher > is among the trees <06086
+<ets > of the forest <03293 +ya<ar > ?
Is EZE 015 004 Behold <02009 +hinneh > , it is cast <05414
+nathan > into the fire <00784 +>esh > for fuel <00402 +>oklah >
; the fire <00784 +>esh > devoureth <00398 +>akal > both <08147
+sh@nayim > the ends <07098 +qatsah > of it , and the midst
<08432 +tavek > of it is burned <02787 +charar > . {Is} it meet
<06743 +tsalach > for [ any ] work <04399 +m@la>kah > ?
is EZE 015 004 Behold <02009 +hinneh > , it is cast <05414
+nathan > into the fire <00784 +>esh > for fuel <00402 +>oklah >
; the fire <00784 +>esh > devoureth <00398 +>akal > both <08147
+sh@nayim > the ends <07098 +qatsah > of it , and the midst
<08432 +tavek > of it {is} burned <02787 +charar > . Is it meet
<06743 +tsalach > for [ any ] work <04399 +m@la>kah > ?
is EZE 015 004 Behold <02009 +hinneh > , it {is} cast <05414
+nathan > into the fire <00784 +>esh > for fuel <00402 +>oklah >
; the fire <00784 +>esh > devoureth <00398 +>akal > both <08147
+sh@nayim > the ends <07098 +qatsah > of it , and the midst
<08432 +tavek > of it is burned <02787 +charar > . Is it meet
<06743 +tsalach > for [ any ] work <04399 +m@la>kah > ?
is EZE 015 005 Behold <02009 +hinneh > , when it was whole
<08549 +tamiym > , it was meet <06213 +<asah > for no <03808
+lo> > work <04399 +m@la>kah > : how <00637 +>aph > much <07227
+rab > less shall it be meet <06213 +<asah > yet for [ any ]
work <04399 +m@la>kah > , when <03588 +kiy > the fire <00784
+>esh > hath devoured <00398 +>akal > it , and it {is} burned
<02787 +charar > ?
is EZE 016 003 And say <00559 +>amar > , Thus <03541 +koh >
saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069
+Y@hovih > unto Jerusalem <03389 +Y@ruwshalaim > ; Thy birth
<04351 +m@kuwrah > and thy nativity <04138 +mowledeth > [ {is} ]
of the land <00776 +>erets > of Canaan <03667 +K@na<an > ; thy
father <1> [ was ] an Amorite <00567 +>Emoriy > , and thy mother
<00517 +>em > an Hittite <02850 +Chittiy > .
is EZE 016 007 I have caused <05414 +nathan > thee to multiply
<07233 +r@babah > as the bud <06779 +tsamach > of the field
<07704 +sadeh > , and thou hast increased <07235 +rabah > and
waxen great <01431 +gadal > , and thou art come <00935 +bow> >
to excellent <05716 +<adiy > ornaments <05716 +<adiy > : [ thy ]
breasts <07699 +shad > are fashioned <03559 +kuwn > , and thine
hair <08181 +se<ar > {is} grown <06779 +tsamach > , whereas thou
[ wast ] naked <05903 +<eyrom > and bare <06181 +<eryah > .
Is EZE 016 020 Moreover thou hast taken <03947 +laqach > thy
sons <01121 +ben > and thy daughters <01121 +ben > , whom <00834
+>aher > thou hast borne <03205 +yalad > unto me , and these
hast thou sacrificed <02076 +zabach > unto them to be devoured
<00398 +>akal > . [ {Is} this ] of thy whoredoms <08457
+taznuwth > a small <04592 +m@<at > matter ,
is EZE 016 030 How <04100 +mah > weak <00535 +>amal > {is} thine
heart <03826 +libbah > , saith <05002 +n@>um > the Lord <00136
+>Adonay > GOD <03069 +Y@hovih > , seeing thou doest <06213
+<asah > all <03605 +kol > these <00428 +>el - leh > [ things ] ,
the work <04639 +ma<aseh > of an imperious <07986 +shalleteth >
whorish <02181 +zanah > woman <00802 +>ishshah > ;
is EZE 016 034 And the contrary <02016 +hephek > is in thee from
[ other ] women <00802 +>ishshah > in thy whoredoms <08457
+taznuwth > , whereas none <03808 +lo> > followeth <00310
+>achar > thee to commit <02181 +zanah > whoredoms <02181 +zanah
> : and in that thou givest <05414 +nathan > a reward <00868
+>ethnan > , and no <03808 +lo> > reward <00868 +>ethnan > {is}
given <05414 +nathan > unto thee , therefore thou art contrary
<02016 +hephek > .
is EZE 016 034 And the contrary <02016 +hephek > {is} in thee
from [ other ] women <00802 +>ishshah > in thy whoredoms <08457
+taznuwth > , whereas none <03808 +lo> > followeth <00310
+>achar > thee to commit <02181 +zanah > whoredoms <02181 +zanah
> : and in that thou givest <05414 +nathan > a reward <00868
+>ethnan > , and no <03808 +lo> > reward <00868 +>ethnan > is
given <05414 +nathan > unto thee , therefore thou art contrary
<02016 +hephek > .
is EZE 016 044 . Behold <02009 +hinneh > , every <03605 +kol >
one that useth proverbs <04911 +mashal > shall use <04911
+mashal > [ this ] proverb <04911 +mashal > against <05921 +<al
> thee , saying <00559 +>amar > , As [ is ] the mother <00517
+>em > , [ so {is} ] her daughter <01323 +bath > .
is EZE 016 044 . Behold <02009 +hinneh > , every <03605 +kol >
one that useth proverbs <04911 +mashal > shall use <04911
+mashal > [ this ] proverb <04911 +mashal > against <05921 +<al
> thee , saying <00559 +>amar > , As [ {is} ] the mother <00517
+>em > , [ so is ] her daughter <01323 +bath > .
is EZE 016 046 And thine elder <01419 +gadowl > sister <00269
+>achowth > [ is ] Samaria <08111 +Shom@rown > , she and her
daughters <01121 +ben > that dwell <03427 +yashab > at <05921
+<al > thy left <08040 +s@mo>wl > hand <08040 +s@mo>wl > : and
thy younger <06996 +qatan > sister <00269 +>achowth > , that
dwelleth <03427 +yashab > at thy right <03225 +yamiyn > hand
<03225 +yamiyn > , [ {is} ] Sodom <05467 +C@dom > and her
daughters <01121 +ben > .
is EZE 016 046 And thine elder <01419 +gadowl > sister <00269
+>achowth > [ {is} ] Samaria <08111 +Shom@rown > , she and her
daughters <01121 +ben > that dwell <03427 +yashab > at <05921
+<al > thy left <08040 +s@mo>wl > hand <08040 +s@mo>wl > : and
thy younger <06996 +qatan > sister <00269 +>achowth > , that
dwelleth <03427 +yashab > at thy right <03225 +yamiyn > hand
<03225 +yamiyn > , [ is ] Sodom <05467 +C@dom > and her
daughters <01121 +ben > .
is EZE 017 012 Say <00559 +>amar > now <04994 +na> > to the
rebellious <04805 +m@riy > house <01004 +bayith > , Know <03045
+yada< > ye not what <04100 +mah > these <00428 +>el - leh > [
things mean ] ? tell <00559 +>amar > [ them ] , Behold <02009
+hinneh > , the king <04428 +melek > of Babylon <00894 +Babel >
{is} come <00935 +bow> > to Jerusalem <03389 +Y@ruwshalaim > ,
and hath taken <03947 +laqach > the king <04428 +melek > thereof
, and the princes <08269 +sar > thereof , and led <00935 +bow> >
them with him to Babylon <00894 +Babel > ;
is EZE 018 004 Behold <02005 +hen > , all <03605 +kol > souls
<05315 +nephesh > are mine ; as the soul <05315 +nephesh > of
the father <1> , so also the soul <05315 +nephesh > of the son
<01121 +ben > {is} mine : the soul <05315 +nephesh > that
sinneth <02398 +chata> > , it shall die <04191 +muwth > .
is EZE 018 005 But if <03588 +kiy > a man <00376 +>iysh > be
just <06662 +tsaddiyq > , and do <06213 +<asah > that which {is}
lawful <04941 +mishpat > and right <06666 +ts@daqah > ,
is EZE 018 009 Hath walked <01980 +halak > in my statutes <02708
+chuqqah > , and hath kept <08104 +shamar > my judgments <04941
+mishpat > , to deal <06213 +<asah > truly <00571 +>emeth > ; he
[ {is} ] just <06662 +tsaddiyq > , he shall surely live <02421
+chayah > , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD
<03069 +Y@hovih > .
is EZE 018 010 . If he beget <03205 +yalad > a son <01121 +ben >
[ that {is} ] a robber <06530 +p@riyts > , a shedder <08210
+shaphak > of blood <01818 +dam > , and [ that ] doeth <06213
+<asah > the like <00251 +>ach > to [ any ] one <00259 +>echad >
of these <00428 +>el - leh > [ things ] ,
is EZE 018 018 [ As for ] his father <1> , because <03588 +kiy >
he cruelly <06233 +<osheq > oppressed <06231 +<ashaq > , spoiled
<01497 +gazal > his brother <00251 +>ach > by violence <01499
+gezel > , and did <06213 +<asah > [ that ] which <00834 +>aher
> [ {is} ] not good <02896 +towb > among <08432 +tavek > his
people <05971 +<am > , lo <02009 +hinneh > , even he shall die
<04191 +muwth > in his iniquity <05771 +<avon > .
is EZE 018 019 Yet say <00559 +>amar > ye , Why <04069 +madduwa<
> ? doth not the son <01121 +ben > bear <05375 +nasa> > the
iniquity <05771 +<avon > of the father <1> ? When the son <01121
+ben > hath done <06213 +<asah > that which {is} lawful <04941
+mishpat > and right <06666 +ts@daqah > , [ and ] hath kept
<08104 +shamar > all <03605 +kol > my statutes <02708 +chuqqah >
, and hath done <06213 +<asah > them , he shall surely live
<02421 +chayah > .
is EZE 018 021 . But if the wicked <07563 +rasha< > will turn
<07725 +shuwb > from all <03605 +kol > his sins <02403
+chatta>ah > that he hath committed <06213 +<asah > , and keep
<08104 +shamar > all <03605 +kol > my statutes <02708 +chuqqah >
, and do <06213 +<asah > that which {is} lawful <04941 +mishpat
> and right <06666 +ts@daqah > , he shall surely live <02421
+chayah > , he shall not die <04191 +muwth > .
Is EZE 018 025 Yet ye say <00559 +>amar > , The way <01870
+derek > of the Lord <00136 +>Adonay > is not equal <08505
+takan > . Hear <08085 +shama< > now <04994 +na> > , O house
<01004 +bayith > of Israel <03478 +Yisra>el > ; {Is} not my way
<01870 +derek > equal <08505 +takan > ? are not your ways <01870
+derek > unequal ?
is EZE 018 025 Yet ye say <00559 +>amar > , The way <01870
+derek > of the Lord <00136 +>Adonay > {is} not equal <08505
+takan > . Hear <08085 +shama< > now <04994 +na> > , O house
<01004 +bayith > of Israel <03478 +Yisra>el > ; Is not my way
<01870 +derek > equal <08505 +takan > ? are not your ways <01870
+derek > unequal ?
is EZE 018 027 Again , when the wicked <07563 +rasha< > [ man ]
turneth <07725 +shuwb > away from his wickedness <07564 +rish<ah
> that he hath committed <06213 +<asah > , and doeth <06213
+<asah > that which {is} lawful <04941 +mishpat > and right
<06666 +ts@daqah > , he shall save <02421 +chayah > his soul
<05315 +nephesh > alive <02421 +chayah > .
is EZE 018 029 Yet saith <00559 +>amar > the house <01004
+bayith > of Israel <03478 +Yisra>el > , The way <01870 +derek >
of the Lord <00136 +>Adonay > {is} not equal <08505 +takan > . O
house <01004 +bayith > of Israel <03478 +Yisra>el > , are not my
ways <01870 +derek > equal <08505 +takan > ? are not your ways
<01870 +derek > unequal ?
is EZE 019 002 And say <00559 +>amar > , What <04100 +mah > [
{is} ] thy mother <00517 +>em > ? A lioness <03833 +labiy> > :
she lay <07257 +rabats > down <07257 +rabats > among <00996
+beyn > lions <00738 +>ariy > , she nourished <07235 +rabah >
her whelps <01482 +guwr > among <08432 +tavek > young <03715
+k@phiyr > lions <03715 +k@phiyr > .
is EZE 019 010 . Thy mother <00517 +>em > [ {is} ] like a vine
<01612 +gephen > in thy blood <01818 +dam > , planted <08362
+shathal > by the waters <04325 +mayim > : she was fruitful
<06509 +parah > and full of branches <06058 +<aneph > by reason
of many <07227 +rab > waters <04325 +mayim > .
is EZE 019 013 And now <06258 +<attah > she [ {is} ] planted
<08362 +shathal > in the wilderness <04057 +midbar > , in a dry
<06723 +tsiyah > and thirsty <06772 +tsama> > ground <00776
+>erets > .
is EZE 019 014 And fire <00784 +>esh > is gone <03318 +yatsa> >
out of a rod <04294 +matteh > of her branches <00905 +bad > , [
which ] hath devoured <00398 +>akal > her fruit <06529 +p@riy > ,
so that she hath no <03808 +lo> > strong <05797 +<oz > rod
<04294 +matteh > [ to be ] a sceptre <07626 +shebet > to rule
<04910 +mashal > . This <01931 +huw> > [ {is} ] a lamentation
<07015 +qiynah > , and shall be for a lamentation <07015 +qiynah
> .
is EZE 019 014 And fire <00784 +>esh > {is} gone <03318 +yatsa>
> out of a rod <04294 +matteh > of her branches <00905 +bad > ,
[ which ] hath devoured <00398 +>akal > her fruit <06529 +p@riy
> , so that she hath no <03808 +lo> > strong <05797 +<oz > rod
<04294 +matteh > [ to be ] a sceptre <07626 +shebet > to rule
<04910 +mashal > . This <01931 +huw> > [ is ] a lamentation
<07015 +qiynah > , and shall be for a lamentation <07015 +qiynah
> .
is EZE 020 006 In the day <03117 +yowm > [ that ] I lifted
<05375 +nasa> > up mine hand <03027 +yad > unto them , to bring
<03318 +yatsa> > them forth <03318 +yatsa> > of the land <00776
+>erets > of Egypt <04714 +Mitsrayim > into <00413 +>el > a land
<00776 +>erets > that I had espied <08446 +tuwr > for them ,
flowing <02100 +zuwb > with milk <02461 +chalab > and honey
<01706 +d@bash > , which <01958 +hiy > [ {is} ] the glory <06643
+ts@biy > of all <03605 +kol > lands <00776 +>erets > :
is EZE 020 015 Yet also <01571 +gam > I lifted <05375 +nasa> >
up my hand <03027 +yad > unto them in the wilderness <04057
+midbar > , that I would not bring <00935 +bow> > them into
<00413 +>el > the land <00776 +>erets > which <00834 +>aher > I
had given <05414 +nathan > [ them ] , flowing <02100 +zuwb >
with milk <02461 +chalab > and honey <01706 +d@bash > , which
<01958 +hiy > [ {is} ] the glory of all <03605 +kol > lands
<00776 +>erets > ;
is EZE 020 029 Then I said <00559 +>amar > unto them , What
<04100 +mah > [ is ] the high <01116 +bamah > place whereunto ye
go <00935 +bow> > ? And the name <08034 +shem > thereof {is}
called <07121 +qara> > Bamah <01117 +Bamah > unto this <02088
+zeh > day <03117 +yowm > .
is EZE 020 029 Then I said <00559 +>amar > unto them , What
<04100 +mah > [ {is} ] the high <01116 +bamah > place whereunto
ye go <00935 +bow> > ? And the name <08034 +shem > thereof is
called <07121 +qara> > Bamah <01117 +Bamah > unto this <02088
+zeh > day <03117 +yowm > .
is EZE 021 009 Son <01121 +ben > of man <00120 +>adam > ,
prophesy <05012 +naba> > , and say <00559 +>amar > , Thus <03541
+koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > ; Say
<00559 +>amar > , A sword <02719 +chereb > , a sword <02719
+chereb > {is} sharpened <02300 +chadad > , and also <01571 +gam
> furbished <04803 +marat > :
is EZE 021 010 It is sharpened <02300 +chadad > to make a sore
slaughter <02873 +tabach > ; it {is} furbished <04803 +marat >
that it may glitter <01300 +baraq > : should we then <00176 +>ow
> make mirth <07797 +suws > ? it contemneth <03988 +ma>ac > the
rod <07626 +shebet > of my son <01121 +ben > , [ as ] every
<03605 +kol > tree <06086 +<ets > .
is EZE 021 010 It {is} sharpened <02300 +chadad > to make a sore
slaughter <02873 +tabach > ; it is furbished <04803 +marat >
that it may glitter <01300 +baraq > : should we then <00176 +>ow
> make mirth <07797 +suws > ? it contemneth <03988 +ma>ac > the
rod <07626 +shebet > of my son <01121 +ben > , [ as ] every
<03605 +kol > tree <06086 +<ets > .
is EZE 021 011 And he hath given <05414 +nathan > it to be
furbished <04803 +marat > , that it may be handled : this <01931
+huw> > sword <02719 +chereb > is sharpened <02300 +chadad > ,
and it {is} furbished <04803 +marat > , to give <05414 +nathan >
it into the hand <03027 +yad > of the slayer <02026 +harag > .
is EZE 021 011 And he hath given <05414 +nathan > it to be
furbished <04803 +marat > , that it may be handled : this <01931
+huw> > sword <02719 +chereb > {is} sharpened <02300 +chadad > ,
and it is furbished <04803 +marat > , to give <05414 +nathan >
it into the hand <03027 +yad > of the slayer <02026 +harag > .
is EZE 021 013 Because <03588 +kiy > [ it {is} ] a trial <00974
+bachan > , and what <04100 +mah > if <00518 +>im > [ the sword
] contemn <03988 +ma>ac > even <01571 +gam > the rod <07626
+shebet > ? it shall be no <03808 +lo> > [ more ] , saith <05002
+n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > .
is EZE 021 014 Thou therefore , son <01121 +ben > of man <00120
+>adam > , prophesy <05012 +naba> > , and smite <05221 +nakah >
[ thine ] hands <03709 +kaph > together , and let the sword
<02719 +chereb > be doubled <03717 +kaphal > the third <07992
+sh@liyshiy > time , the sword <02719 +chereb > of the slain
<02491 +chalal > : it [ {is} ] the sword <02719 +chereb > of the
great <01419 +gadowl > [ men that are ] slain <02491 +chalal > ,
which entereth into their privy <02314 +chadar > chambers <02315
+cheder > .
is EZE 021 015 I have set <05414 +nathan > the point <19> of the
sword <02719 +chereb > against <05921 +<al > all <03605 +kol >
their gates <08179 +sha<ar > , that [ their ] heart <03820 +leb
> may faint <04127 +muwg > , and [ their ] ruins <04383
+mikshowl > be multiplied <07235 +rabah > : ah <00253 +>ach > !
[ it is ] made bright <01300 +baraq > , [ it {is} ] wrapped
<04593 +ma<ot > up for the slaughter <02875 +Tebach > .
is EZE 021 015 I have set <05414 +nathan > the point <19> of the
sword <02719 +chereb > against <05921 +<al > all <03605 +kol >
their gates <08179 +sha<ar > , that [ their ] heart <03820 +leb
> may faint <04127 +muwg > , and [ their ] ruins <04383
+mikshowl > be multiplied <07235 +rabah > : ah <00253 +>ach > !
[ it {is} ] made bright <01300 +baraq > , [ it is ] wrapped
<04593 +ma<ot > up for the slaughter <02875 +Tebach > .
is EZE 021 016 Go <00258 +>achad > thee one way or other , [
either ] on the right <03231 +yaman > hand <03221 +yam > , [ or
] on the left <08041 +sama>l > , whithersoever <00575 +>an > thy
face <06440 +paniym > [ {is} ] set <03259 +ya<ad > .
is EZE 021 025 And thou , profane <02491 +chalal > wicked <07563
+rasha< > prince <05387 +nasiy> > of Israel <03478 +Yisra>el > ,
whose <00834 +>aher > day <03117 +yowm > {is} come <00935 +bow>
> , when <06256 +<eth > iniquity <05771 +<avon > [ shall have ]
an end <07093 +qets > ,
is EZE 021 026 Thus <03541 +koh > saith <00559 +>amar > the Lord
<00136 +>Adonay > GOD <03069 +Y@hovih > ; Remove <05493 +cuwr >
the diadem <04701 +mitsnepheth > , and take <07311 +ruwm > off
the crown <05850 +<atarah > : this <02063 +zo>th > [ shall ] not
[ be ] the same <02063 +zo>th > : exalt <01361 +gabahh > [ him
that is ] low <08217 +shaphal > , and abase <08213 +shaphel > [
him that {is} ] high <01364 +gaboahh > .
is EZE 021 026 Thus <03541 +koh > saith <00559 +>amar > the Lord
<00136 +>Adonay > GOD <03069 +Y@hovih > ; Remove <05493 +cuwr >
the diadem <04701 +mitsnepheth > , and take <07311 +ruwm > off
the crown <05850 +<atarah > : this <02063 +zo>th > [ shall ] not
[ be ] the same <02063 +zo>th > : exalt <01361 +gabahh > [ him
that {is} ] low <08217 +shaphal > , and abase <08213 +shaphel >
[ him that is ] high <01364 +gaboahh > .
is EZE 021 027 I will overturn <05754 +<avvah > , overturn
<05754 +<avvah > , overturn <05754 +<avvah > , it : and it shall
be no <03808 +lo> > [ more ] , until <05704 +<ad > he come
<00935 +bow> > whose <00834 +>aher > right <04941 +mishpat > it
{is} ; and I will give <05414 +nathan > it [ him ] .
is EZE 021 028 . And thou , son <01121 +ben > of man <00120
+>adam > , prophesy <05012 +naba> > and say <00559 +>amar > ,
Thus <03541 +koh > saith <00559 +>amar > the Lord <00136
+>Adonay > GOD <03069 +Y@hovih > concerning <00413 +>el > the
Ammonites <05984 +<Ammowniy > , and concerning <00413 +>el >
their reproach <02781 +cherpah > ; even say <00559 +>amar > thou
, The sword <02719 +chereb > , the sword <02719 +chereb > [ is ]
drawn <06605 +pathach > : for the slaughter <02875 +Tebach > [
it {is} ] furbished <04803 +marat > , to consume <00398 +>akal >
because <04616 +ma<an > of the glittering <01300 +baraq > :
is EZE 021 028 . And thou , son <01121 +ben > of man <00120
+>adam > , prophesy <05012 +naba> > and say <00559 +>amar > ,
Thus <03541 +koh > saith <00559 +>amar > the Lord <00136
+>Adonay > GOD <03069 +Y@hovih > concerning <00413 +>el > the
Ammonites <05984 +<Ammowniy > , and concerning <00413 +>el >
their reproach <02781 +cherpah > ; even say <00559 +>amar > thou
, The sword <02719 +chereb > , the sword <02719 +chereb > [ {is}
] drawn <06605 +pathach > : for the slaughter <02875 +Tebach > [
it is ] furbished <04803 +marat > , to consume <00398 +>akal >
because <04616 +ma<an > of the glittering <01300 +baraq > :
is EZE 021 029 Whiles they see <02372 +chazah > vanity <07723
+shav> > unto thee , whiles they divine <07080 +qacam > a lie
<03576 +kazab > unto thee , to bring <05414 +nathan > thee upon
the necks <06677 +tsavva>r > of [ them that are ] slain <02491
+chalal > , of the wicked <07563 +rasha< > , whose <00834 +>aher
> day <03117 +yowm > {is} come <00935 +bow> > , when <06256
+<eth > their iniquity <05771 +<avon > [ shall have ] an end
<07093 +qets > .
is EZE 022 018 Son <01121 +ben > of man <00120 +>adam > , the
house <01004 +bayith > of Israel <03478 +Yisra>el > {is} to me
become <01961 +hayah > dross <05509 +ciyg > : all <03605 +kol >
they [ are ] brass <05178 +n@chosheth > , and tin <00913 +b@diyl
> , and iron <01270 +barzel > , and lead <05777 +<owphereth > ,
in the midst <08432 +tavek > of the furnace <03564 +kuwr > ;
they are [ even ] the dross <05509 +ciyg > of silver <03701
+keceph > .
is EZE 022 022 As silver <03701 +keceph > {is} melted <02046
+hittuwk > in the midst <08432 +tavek > of the furnace <03564
+kuwr > , so <03651 +ken > shall ye be melted <05413 +nathak >
in the midst <08432 +tavek > thereof ; and ye shall know <03045
+yada< > that I the LORD <03068 +Y@hovah > have poured <08210
+shaphak > out my fury <02534 +chemah > upon you .
is EZE 022 024 Son <01121 +ben > of man <00120 +>adam > , say
<00559 +>amar > unto her , Thou [ art ] the land <00776 +>erets
> that {is} not cleansed <02891 +taher > , nor <03808 +lo> >
rained <01656 +goshem > upon in the day <03117 +yowm > of
indignation <02195 +za<am > .
is EZE 022 025 [ There {is} ] a conspiracy <07195 +qesher > of
her prophets <05030 +nabiy> > in the midst <08432 +tavek >
thereof , like a roaring <07580 +sha>ag > lion <00738 +>ariy >
ravening <02963 +taraph > the prey <02964 +tereph > ; they have
devoured <00398 +>akal > souls <05315 +nephesh > ; they have
taken <03947 +laqach > the treasure <02633 +chocen > and
precious <03366 +y@qar > things ; they have made her many <07235
+rabah > widows <00490 +>almanah > in the midst <08432 +tavek >
thereof .
is EZE 023 004 And the names <08034 +shem > of them [ were ]
Aholah <00170 +>Oholah > the elder <01419 +gadowl > , and
Aholibah <00172 +>Oholiybah > her sister <00269 +>achowth > :
and they were mine , and they bare <03205 +yalad > sons <01121
+ben > and daughters <01121 +ben > . Thus [ were ] their names
<08034 +shem > ; Samaria <08111 +Shom@rown > [ {is} ] Aholah
<00170 +>Oholah > , and Jerusalem <03389 +Y@ruwshalaim >
Aholibah <00172 +>Oholiybah > .
is EZE 023 020 For she doted <05689 +<agab > upon their
paramours <06370 +piylegesh > , whose flesh <01320 +basar > [ is
as ] the flesh <01320 +basar > of asses <02543 +chamowr > , and
whose issue <02231 +zirmah > [ {is} like ] the issue <02231
+zirmah > of horses <05483 +cuwc > .
is EZE 023 020 For she doted <05689 +<agab > upon their
paramours <06370 +piylegesh > , whose flesh <01320 +basar > [
{is} as ] the flesh <01320 +basar > of asses <02543 +chamowr > ,
and whose issue <02231 +zirmah > [ is like ] the issue <02231
+zirmah > of horses <05483 +cuwc > .
is EZE 023 022 . Therefore <03651 +ken > , O Aholibah <00172
+>Oholiybah > , thus <03541 +koh > saith <00559 +>amar > the
Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; Behold <02005
+hen > , I will raise <05782 +<uwr > up thy lovers <00157 +>ahab
> against <05921 +<al > thee , from whom thy mind <05315
+nephesh > {is} alienated <05361 +naqa< > , and I will bring
<00935 +bow> > them against <05921 +<al > thee on every <05437
+cabab > side <05439 +cabiyb > ;
is EZE 023 028 For thus <03541 +koh > saith <00559 +>amar > the
Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; Behold <02005
+hen > , I will deliver <05414 +nathan > thee into the hand
<03027 +yad > [ of them ] whom <00834 +>aher > thou hatest
<08130 +sane> > , into the hand <03027 +yad > [ of them ] from
whom <00834 +>aher > thy mind <05315 +nephesh > {is} alienated
<05361 +naqa< > :
is EZE 023 037 That they have committed <05003 +na>aph >
adultery <05003 +na>aph > , and blood <01818 +dam > [ {is} ] in
their hands <03027 +yad > , and with their idols <01544 +gilluwl
> have they committed <05003 +na>aph > adultery <05003 +na>aph >
, and have also <01571 +gam > caused their sons <01121 +ben > ,
whom <00834 +>aher > they bare <03205 +yalad > unto me , to pass
<05674 +<abar > for them through [ the fire ] , to devour <00402
+>oklah > [ them ] .
is EZE 023 045 And the righteous <06662 +tsaddiyq > men <00582
+>enowsh > , they shall judge <08199 +shaphat > them after the
manner <04941 +mishpat > of adulteresses <05003 +na>aph > , and
after the manner <04941 +mishpat > of women that shed <08210
+shaphak > blood <01818 +dam > ; because <03588 +kiy > they [
are ] adulteresses <05003 +na>aph > , and blood <01818 +dam > [
{is} ] in their hands <03027 +yad > .
is EZE 024 006 Wherefore <03651 +ken > thus <03541 +koh > saith
<00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih >
; Woe <00188 +>owy > to the bloody <01818 +dam > city <05892
+<iyr > , to the pot <05518 +ciyr > whose <00834 +>aher > scum
<02457 +chel>ah > [ is ] therein , and whose scum <02457
+chel>ah > {is} not gone <03318 +yatsa> > out of it ! bring
<03318 +yatsa> > it out piece <05409 +nethach > by piece <05409
+nethach > ; let no <03808 +lo> > lot <01486 +gowral > fall
<05307 +naphal > upon it .
is EZE 024 006 Wherefore <03651 +ken > thus <03541 +koh > saith
<00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih >
; Woe <00188 +>owy > to the bloody <01818 +dam > city <05892
+<iyr > , to the pot <05518 +ciyr > whose <00834 +>aher > scum
<02457 +chel>ah > [ {is} ] therein , and whose scum <02457
+chel>ah > is not gone <03318 +yatsa> > out of it ! bring <03318
+yatsa> > it out piece <05409 +nethach > by piece <05409
+nethach > ; let no <03808 +lo> > lot <01486 +gowral > fall
<05307 +naphal > upon it .
is EZE 024 007 For her blood <01818 +dam > {is} in the midst
<08432 +tavek > of her ; she set <07760 +suwm > it upon the top
<06706 +ts@chiyach > of a rock <05553 +cela< > ; she poured
<08210 +shaphak > it not upon the ground <00776 +>erets > , to
cover <03680 +kacah > it with dust <06083 +<aphar > ;
is EZE 024 013 In thy filthiness <02932 +tum>ah > [ {is} ]
lewdness <02154 +zimmah > : because <03282 +ya<an > I have
purged <02891 +taher > thee , and thou wast not purged <02891
+taher > , thou shalt not be purged <02891 +taher > from thy
filthiness <02932 +tum>ah > any more <05750 +<owd > , till
<05704 +<ad > I have caused my fury <02534 +chemah > to rest
<05117 +nuwach > upon thee .
is EZE 024 024 Thus Ezekiel <03168 +Y@chezqe>l > {is} unto you a
sign <04159 +mowpheth > : according to all <03605 +kol > that he
hath done <06213 +<asah > shall ye do <06213 +<asah > : and when
this cometh <00935 +bow> > , ye shall know <03045 +yada< > that
I [ am ] the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > .
is EZE 024 027 In that day <03117 +yowm > shall thy mouth <06310
+peh > be opened <06605 +pathach > to him which {is} escaped
<06412 +paliyt > , and thou shalt speak <01696 +dabar > , and be
no <03808 +lo> > more <05750 +<owd > dumb <00481 +>alam > : and
thou shalt be a sign <04159 +mowpheth > unto them ; and they
shall know <03045 +yada< > that I [ am ] the LORD <03068
+Y@hovah > .
is EZE 025 008 . Thus <03541 +koh > saith <00559 +>amar > the
Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; Because <03282
+ya<an > that Moab <04124 +Mow>ab > and Seir <08165 +Se<iyr > do
say <00559 +>amar > , Behold <02009 +hinneh > , the house <01004
+bayith > of Judah <03063 +Y@huwdah > [ {is} ] like unto all
<03605 +kol > the heathen <01471 +gowy > ;
is EZE 026 002 Son <01121 +ben > of man <00120 +>adam > ,
because <03282 +ya<an > that Tyrus <06865 +Tsor > hath said
<00559 +>amar > against <05921 +<al > Jerusalem <03389
+Y@ruwshalaim > , Aha <00253 +>ach > , she is broken <07665
+shabar > [ that was ] the gates <01817 +deleth > of the people
<05971 +<am > : she is turned <05437 +cabab > unto me : I shall
be replenished <04390 +male> > , [ now ] she {is} laid waste
<02717 +charab > :
is EZE 026 002 Son <01121 +ben > of man <00120 +>adam > ,
because <03282 +ya<an > that Tyrus <06865 +Tsor > hath said
<00559 +>amar > against <05921 +<al > Jerusalem <03389
+Y@ruwshalaim > , Aha <00253 +>ach > , she is broken <07665
+shabar > [ that was ] the gates <01817 +deleth > of the people
<05971 +<am > : she {is} turned <05437 +cabab > unto me : I
shall be replenished <04390 +male> > , [ now ] she is laid waste
<02717 +charab > :
is EZE 026 002 Son <01121 +ben > of man <00120 +>adam > ,
because <03282 +ya<an > that Tyrus <06865 +Tsor > hath said
<00559 +>amar > against <05921 +<al > Jerusalem <03389
+Y@ruwshalaim > , Aha <00253 +>ach > , she {is} broken <07665
+shabar > [ that was ] the gates <01817 +deleth > of the people
<05971 +<am > : she is turned <05437 +cabab > unto me : I shall
be replenished <04390 +male> > , [ now ] she is laid waste
<02717 +charab > :
is EZE 026 010 By reason of the abundance <08229 +shiph<ah > of
his horses <05483 +cuwc > their dust <80> shall cover <03680
+kacah > thee : thy walls <02346 +chowmah > shall shake <07493
+ra<ash > at the noise <06963 +qowl > of the horsemen <06571
+parash > , and of the wheels <01534 +galgal > , and of the
chariots <07393 +rekeb > , when he shall enter <00935 +bow> >
into thy gates <08179 +sha<ar > , as men enter <00935 +bow> >
into a city <05892 +<iyr > wherein {is} made a breach <01234
+baqa< > .
is EZE 026 015 . Thus <03541 +koh > saith <00559 +>amar > the
Lord <00136 +>Adonay > GOD <03069 +Y@hovih > to Tyrus <06865
+Tsor > ; Shall not the isles <00339 +>iy > shake <07493 +ra<ash
> at the sound <06963 +qowl > of thy fall <04658 +mappeleth > ,
when the wounded <02491 +chalal > cry <00602 +>anaq > , when the
slaughter <02027 +hereg > {is} made in the midst <08432 +tavek >
of thee ?
is EZE 027 027 Thy riches <01952 +hown > , and thy fairs <05801
+<izzabown > , thy merchandise<04627 +ma<arab > , thy mariners
<04419 +mallach > , and thy pilots <02259 +chobel > , thy
calkers , and the occupiers <06148 +<arab > of thy merchandise
<04267 +machanaq > , and all <03605 +kol > thy men <00582
+>enowsh > of war <04421 +milchamah > , that [ are ] in thee ,
and in all <03605 +kol > thy company <06951 +qahal > which
<00834 +>aher > [ {is} ] in the midst <08432 +tavek > of thee ,
shall fall <05307 +naphal > into the midst <03820 +leb > of the
seas <03220 +yam > in the day <03117 +yowm > of thy ruin <04658
+mappeleth > .
is EZE 027 032 And in their wailing <05204 +niy > they shall
take <05375 +nasa> > up a lamentation <07015 +qiynah > for thee ,
and lament <06969 +quwn > over <05921 +<al > thee , [ saying ] ,
What <04100 +mah > [ city {is} ] like Tyrus <06865 +Tsor > ,
like the destroyed <01822 +dummah > in the midst <08432 +tavek >
of the sea <03220 +yam > ?
is EZE 028 002 Son <01121 +ben > of man <00120 +>adam > , say
<00559 +>amar > unto the prince <05057 +nagiyd > of Tyrus <06865
+Tsor > , Thus <03541 +koh > saith <00559 +>amar > the Lord
<00136 +>Adonay > GOD <03069 +Y@hovih > ; Because <03282 +ya<an
> thine heart <03820 +leb > [ {is} ] lifted <01361 +gabahh > up ,
and thou hast said <00559 +>amar > , I [ am ] a God <00410 +>el
> , I sit <03427 +yashab > [ in ] the seat <04186 +mowshab > of
God <00430 +>elohiym > , in the midst <03820 +leb > of the seas
<03220 +yam > ; yet thou [ art ] a man <00120 +>adam > , and not
God <00410 +>el > , though thou set <05414 +nathan > thine heart
<03820 +leb > as the heart <03820 +leb > of God <00430 +>elohiym
> :
is EZE 028 003 Behold <02009 +hinneh > , thou [ art ] wiser
<02450 +chakam > than Daniel <01840 +Daniye>l > ; there {is} no
<03808 +lo> > secret <05640 +catham > that they can hide <06004
+<amam > from thee :
is EZE 028 005 By thy great <07230 +rob > wisdom <02451 +chokmah
> [ and ] by thy traffick <07404 +r@kullah > hast thou increased
<07235 +rabah > thy riches <02428 +chayil > , and thine heart
<03824 +lebab > {is} lifted <01361 +gabahh > up because of thy
riches <02428 +chayil > :
is EZE 029 003 Speak <01696 +dabar > , and say <00559 +>amar > ,
Thus <03541 +koh > saith <00559 +>amar > the Lord <00136
+>Adonay > GOD <03069 +Y@hovih > ; Behold <02005 +hen > , I [ am
] against <05921 +<al > thee , Pharaoh <06547 +Par<oh > king
<04428 +melek > of Egypt <04714 +Mitsrayim > , the great <01419
+gadowl > dragon <08577 +tanniyn > that lieth <06437 +panah > in
the midst <08432 +tavek > of his rivers <02975 +y@<or > , which
hath said <00559 +>amar > , My river <02975 +y@<or > [ {is} ]
mine own , and I have made <06213 +<asah > [ it ] for myself .
is EZE 029 009 And the land <00776 +>erets > of Egypt <04714
+Mitsrayim > shall be desolate <08077 +sh@mamah > and waste
<02723 +chorbah > ; and they shall know <03045 +yada< > that I [
am ] the LORD <03068 +Y@hovah > : because <03282 +ya<an > he
hath said <00559 +>amar > , The river <02975 +y@<or > [ {is} ]
mine , and I have made <06213 +<asah > [ it ] .
is EZE 030 003 For the day <03117 +yowm > [ is ] near <07138
+qarowb > , even the day <03117 +yowm > of the LORD <03068
+Y@hovah > [ {is} ] near <07138 +qarowb > , a cloudy <06051
+<anan > day <03117 +yowm > ; it shall be the time <06256 +<eth
> of the heathen <01471 +gowy > .
is EZE 030 003 For the day <03117 +yowm > [ {is} ] near <07138
+qarowb > , even the day <03117 +yowm > of the LORD <03068
+Y@hovah > [ is ] near <07138 +qarowb > , a cloudy <06051 +<anan
> day <03117 +yowm > ; it shall be the time <06256 +<eth > of
the heathen <01471 +gowy > .
is EZE 030 005 Ethiopia <03568 +Kuwsh > , and Libya <06316 +Puwt
> , and Lydia <03865 +Luwd > , and all <03605 +kol > the mingled
<06154 +<ereb > people , and Chub <03552 +Kuwb > , and the men
<01121 +ben > of the land <00776 +>erets > that {is} in league
<01285 +b@riyth > , shall fall <05307 +naphal > with them by the
sword <02719 +chereb > .
is EZE 030 012 And I will make the rivers <02975 +y@<or > dry
<02724 +charabah > , and sell <04376 +makar > the land <00776
+>erets > into the hand <03027 +yad > of the wicked <07451 +ra<
> : and I will make the land <00776 +>erets > waste <08074
+shamem > , and all <04393 +m@lo> > that {is} therein <04393
+m@lo> > , by the hand <03027 +yad > of strangers <02114 +zuwr >
: I the LORD <03068 +Y@hovah > have spoken <01696 +dabar > [ it
] .
is EZE 031 010 . Therefore <03651 +ken > thus <03541 +koh >
saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069
+Y@hovih > ; Because thou hast lifted <01361 +gabahh > up
thyself in height <06967 +qowmah > , and he hath shot <07971
+shalach > up his top <06788 +tsammereth > among <00996 +beyn >
the thick <05688 +<aboth > boughs <05688 +<aboth > , and his
heart <03824 +lebab > {is} lifted <07311 +ruwm > up in his
height <01363 +gobahh > ;
is EZE 031 018 To whom <04310 +miy > art thou thus <03602 +kakah
> like <01819 +damah > in glory <03519 +kabowd > and in
greatness <01433 +godel > among the trees <06086 +<ets > of Eden
<05731 +<Eden > ? yet shalt thou be brought <03381 +yarad > down
<03381 +yarad > with the trees <06086 +<ets > of Eden <05731
+<Eden > unto the nether <08482 +tachtiy > parts of the earth
<00776 +>erets > : thou shalt lie <07901 +shakab > in the midst
<08432 +tavek > of the uncircumcised <06189 +<arel > with [ them
that be ] slain <02491 +chalal > by the sword <02719 +chereb > .
This <01931 +huw> > [ {is} ] Pharaoh <06547 +Par<oh > and all
<03605 +kol > his multitude <01995 +hamown > , saith <05002
+n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > .
is EZE 032 016 This <01931 +huw> > [ {is} ] the lamentation
<07015 +qiynah > wherewith they shall lament <06969 +quwn > her :
the daughters <01121 +ben > of the nations <01471 +gowy > shall
lament <06969 +quwn > her : they shall lament <06969 +quwn > for
her , [ even ] for Egypt <04714 +Mitsrayim > , and for all
<03605 +kol > her multitude <01995 +hamown > , saith <05002
+n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > .
is EZE 032 020 They shall fall <04658 +mappeleth > in the midst
<08432 +tavek > of [ them that are ] slain <02491 +chalal > by
the sword <02719 +chereb > : she {is} delivered <05414 +nathan >
to the sword <02719 +chereb > : draw <04900 +mashak > her and
all <03605 +kol > her multitudes <01995 +hamown > .
is EZE 032 022 Asshur <00804 +>Ashshuwr > [ {is} ] there <08033
+sham > and all <03605 +kol > her company <06951 +qahal > : his
graves <06913 +qeber > [ are ] about <05439 +cabiyb > him : all
<03605 +kol > of them slain <02491 +chalal > , fallen <05307
+naphal > by the sword <02719 +chereb > :
is EZE 032 023 Whose <00834 +>aher > graves <06913 +qeber > are
set <05414 +nathan > in the sides <03411 +y@rekah > of the pit
<00953 +bowr > , and her company <06951 +qahal > {is} round
<05439 +cabiyb > about her grave <06900 +q@buwrah > : all <03605
+kol > of them slain <02491 +chalal > , fallen <05307 +naphal >
by the sword <02719 +chereb > , which <00834 +>aher > caused
<05414 +nathan > terror <02851 +chittiyth > in the land <00776
+>erets > of the living <02416 +chay > .
is EZE 032 024 There <08033 +sham > [ {is} ] Elam <05867 +<Eylam
> and all <03605 +kol > her multitude <01995 +hamown > round
<05439 +cabiyb > about her grave <06900 +q@buwrah > , all <03605
+kol > of them slain <02491 +chalal > , fallen <05307 +naphal >
by the sword <02719 +chereb > , which <00834 +>aher > are gone
<03381 +yarad > down <03381 +yarad > uncircumcised <06189 +<arel
> into <00413 +>el > the nether <08482 +tachtiy > parts of the
earth <00776 +>erets > , which <00834 +>aher > caused <05414
+nathan > their terror <02851 +chittiyth > in the land <00776
+>erets > of the living <02416 +chay > ; yet have they borne
<05375 +nasa> > their shame <03639 +k@limmah > with them that go
<03381 +yarad > down <03381 +yarad > to the pit <00953 +bowr > .
is EZE 032 025 They have set <05414 +nathan > her a bed <04904
+mishkab > in the midst <08432 +tavek > of the slain <02491
+chalal > with all <03605 +kol > her multitude <01995 +hamown > :
her graves <06913 +qeber > [ are ] round <05439 +cabiyb > about
him : all <03605 +kol > of them uncircumcised <06189 +<arel > ,
slain <02491 +chalal > by the sword <02719 +chereb > : though
<03588 +kiy > their terror <02851 +chittiyth > was caused <05414
+nathan > in the land <00776 +>erets > of the living <02416
+chay > , yet have they borne <05375 +nasa> > their shame <03639
+k@limmah > with them that go <03381 +yarad > down <03381 +yarad
> to the pit <00953 +bowr > : he {is} put <05414 +nathan > in
the midst <08432 +tavek > of [ them that be ] slain <02491
+chalal > .
is EZE 032 026 There <08033 +sham > [ {is} ] Meshech <04902
+Meshek > , Tubal <08422 +Tuwbal > , and all <03605 +kol > her
multitude <01995 +hamown > : her graves <06913 +qeber > [ are ]
round <05439 +cabiyb > about him : all <03605 +kol > of them
uncircumcised <06189 +<arel > , slain <02490 +chalal > by the
sword <02719 +chereb > , though <03588 +kiy > they caused <05414
+nathan > their terror <02851 +chittiyth > in the land <00776
+>erets > of the living <02416 +chay > .
is EZE 032 029 There <08033 +sham > [ {is} ] Edom <00123 +>Edom
> , her kings <04428 +melek > , and all <03605 +kol > her
princes <05387 +nasiy> > , which <00834 +>aher > with their
might <01369 +g@buwrah > are laid <05414 +nathan > by [ them
that were ] slain <02491 +chalal > by the sword <02719 +chereb >
: they shall lie <07901 +shakab > with the uncircumcised <06189
+<arel > , and with them that go <03381 +yarad > down <03381
+yarad > to the pit <00953 +bowr > .
is EZE 033 006 But if <03588 +kiy > the watchman <06822 +tsaphah
> see <07200 +ra>ah > the sword <02719 +chereb > come <00935
+bow> > , and blow <08628 +taqa< > not the trumpet <07782
+showphar > , and the people <05971 +<am > be not warned <02094
+zahar > ; if the sword <02719 +chereb > come <00935 +bow> > ,
and take <03947 +laqach > [ any ] person <05315 +nephesh > from
among them , he {is} taken <03947 +laqach > away in his iniquity
<05771 +<avon > ; but his blood <01818 +dam > will I require
<01875 +darash > at the watchman s <06822 +tsaphah > hand <03027
+yad > .
is EZE 033 014 Again , when I say <00559 +>amar > unto the
wicked <07563 +rasha< > , Thou shalt surely die <04191 +muwth > ;
if he turn <07725 +shuwb > from his sin <02403 +chatta>ah > ,
and do <06213 +<asah > that which {is} lawful <04941 +mishpat >
and right <06666 +ts@daqah > ;
is EZE 033 016 None <03808 +lo> > of his sins <02403 +chatta>ah
> that he hath committed <02398 +chata> > shall be mentioned
<02142 +zakar > unto him : he hath done <06213 +<asah > that
which {is} lawful <04941 +mishpat > and right <06666 +ts@daqah >
; he shall surely live <02421 +chayah > .
is EZE 033 017 Yet the children <01121 +ben > of thy people
<05971 +<am > say <00559 +>amar > , The way <01870 +derek > of
the Lord <00136 +>Adonay > is not equal <08505 +takan > : but as
for them , their way <01870 +derek > {is} not equal <08505
+takan > .
is EZE 033 017 Yet the children <01121 +ben > of thy people
<05971 +<am > say <00559 +>amar > , The way <01870 +derek > of
the Lord <00136 +>Adonay > {is} not equal <08505 +takan > : but
as for them , their way <01870 +derek > is not equal <08505
+takan > .
is EZE 033 019 But if the wicked <07563 +rasha< > turn <07725
+shuwb > from his wickedness <07564 +rish<ah > , and do <06213
+<asah > that which <00834 +>aher > {is} lawful <04941 +mishpat
> and right <06666 +ts@daqah > , he shall live <02421 +chayah >
thereby .
is EZE 033 020 Yet ye say <00559 +>amar > , The way <01870
+derek > of the Lord <00136 +>Adonay > {is} not equal <08505
+takan > . O ye house <01004 +bayith > of Israel <03478
+Yisra>el > , I will judge <08199 +shaphat > you every <00376
+>iysh > one <00376 +>iysh > after his ways <01870 +derek > .
is EZE 033 021 . And it came <01961 +hayah > to pass in the
twelfth year <08141 +shaneh > of our captivity <01546 +galuwth >
, in the tenth <06224 +<asiyriy > [ month ] , in the fifth
<02568 +chamesh > [ day ] of the month <02320 +chodesh > , [
that ] one that had escaped <06412 +paliyt > out of Jerusalem
<03389 +Y@ruwshalaim > came <00935 +bow> > unto me , saying
<00559 +>amar > , The city <05892 +<iyr > {is} smitten <05221
+nakah > .
is EZE 033 024 Son <01121 +ben > of man <00120 +>adam > , they
that inhabit <03427 +yashab > those <00428 +>el - leh > wastes
<02723 +chorbah > of the land <00127 +>adamah > of Israel <03478
+Yisra>el > speak <00559 +>amar > , saying <00559 +>amar > ,
Abraham <85> was one <00259 +>echad > , and he inherited <03423
+yarash > the land <00776 +>erets > : but we [ are ] many <07227
+rab > ; the land <00776 +>erets > {is} given <05414 +nathan >
us for inheritance <04181 +mowrashah > .
is EZE 033 027 Say <00559 +>amar > thou thus <03541 +koh > unto
them , Thus <03541 +koh > saith <00559 +>amar > the Lord <00136
+>Adonay > GOD <03069 +Y@hovih > ; [ As ] I live <02416 +chay > ,
surely they that [ are ] in the wastes <02723 +chorbah > shall
fall <05307 +naphal > by the sword <02719 +chereb > , and him
that [ {is} ] in the open <06440 +paniym > field <07704 +sadeh >
will I give <05414 +nathan > to the beasts <02416 +chay > to be
devoured <00398 +>akal > , and they that [ be ] in the forts
<04679 +m@tsad > and in the caves <04631 +m@<arah > shall die
<04191 +muwth > of the pestilence <01698 +deber > .
is EZE 033 030 . Also , thou son <01121 +ben > of man <00120
+>adam > , the children <01121 +ben > of thy people <05971 +<am
> still are talking <01696 +dabar > against thee by the walls
<07023 +qiyr > and in the doors <06607 +pethach > of the houses
<01004 +bayith > , and speak <01696 +dabar > one <02297 +chad >
to another <00259 +>echad > , every <00376 +>iysh > one <00376
+>iysh > to his brother <00251 +>ach > , saying <00559 +>amar > ,
Come <00935 +bow> > , I pray <04994 +na> > you , and hear
<08085 +shama< > what <04100 +mah > {is} the word <01697 +dabar
> that cometh <03318 +yatsa> > forth <03318 +yatsa> > from the
LORD <03068 +Y@hovah > .
is EZE 034 005 And they were scattered <06327 +puwts > , because
[ there {is} ] no <01097 +b@liy > shepherd <07462 +ra<ah > : and
they became <01961 +hayah > meat <00402 +>oklah > to all <03605
+kol > the beasts <02416 +chay > of the field <07704 +sadeh > ,
when they were scattered <06327 +puwts > .
is EZE 034 012 As a shepherd <07462 +ra<ah > seeketh <01243
+baqqarah > out his flock <05739 +<eder > in the day <03117
+yowm > that he {is} among <08432 +tavek > his sheep <06629
+tso>n > [ that are ] scattered <06566 +paras > ; so <03651 +ken
> will I seek <01239 +baqar > out my sheep <06629 +tso>n > , and
will deliver <05337 +natsal > them out of all <03605 +kol >
places <04725 +maqowm > where they have been scattered <06327
+puwts > in the cloudy <06051 +<anan > and dark <06205 +<araphel
> day <03117 +yowm > .
is EZE 036 035 And they shall say <00559 +>amar > , This <01977
+hallezuw > land <00776 +>erets > that was desolate <08074
+shamem > {is} become <01961 +hayah > like the garden <01588
+gan > of Eden <05731 +<Eden > ; and the waste <02720 +chareb >
and desolate <08074 +shamem > and ruined <02040 +harac > cities
<05892 +<iyr > [ are become ] fenced <01219 +batsar > , [ and ]
are inhabited <03427 +yashab > .
is EZE 037 011 Then he said <00559 +>amar > unto me , Son <01121
+ben > of man <00120 +>adam > , these <04228 +machagoreth >
bones <06106 +<etsem > are the whole <03605 +kol > house <01004
+bayith > of Israel <03478 +Yisra>el > : behold <02009 +hinneh >
, they say <00559 +>amar > , Our bones <06106 +<etsem > are
dried <03001 +yabesh > , and our hope <08615 +tiqvah > {is} lost
<6> : we are cut <01504 +gazar > off for our parts <02506
+cheleq > .
is EZE 037 019 Say <01696 +dabar > unto them , Thus <03541 +koh
> saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069
+Y@hovih > ; Behold <02009 +hinneh > , I will take <03947
+laqach > the stick <06086 +<ets > of Joseph <03130 +Yowceph > ,
which <00834 +>aher > [ {is} ] in the hand <03027 +yad > of
Ephraim <00669 +>Ephrayim > , and the tribes <07626 +shebet > of
Israel <03478 +Yisra>el > his fellows <02270 +chaber > , and
will put <05414 +nathan > them with him , [ even <00853 +>eth >
] with the stick <06086 +<ets > of Judah <03063 +Y@huwdah > ,
and make <06213 +<asah > them one <00259 +>echad > stick <06086
+<ets > , and they shall be one <00259 +>echad > in mine hand
<03027 +yad > .
is EZE 038 008 After many <07227 +rab > days <03117 +yowm > thou
shalt be visited <06485 +paqad > : in the latter <00319
+>achariyth > years <08141 +shaneh > thou shalt come <00935
+bow> > into <00413 +>el > the land <00776 +>erets > [ that is ]
brought <07725 +shuwb > back <07725 +shuwb > from the sword
<02719 +chereb > , [ and is ] gathered <06908 +qabats > out of
many <07227 +rab > people <05971 +<am > , against <05921 +<al >
the mountains <02022 +har > of Israel <03478 +Yisra>el > , which
<00834 +>aher > have been <01961 +hayah > always <08548 +tamiyd
> waste <02723 +chorbah > : but it {is} brought <03318 +yatsa> >
forth <03318 +yatsa> > out of the nations <01471 +gowy > , and
they shall dwell <03427 +yashab > safely <00983 +betach > all
<03605 +kol > of them .
is EZE 038 008 After many <07227 +rab > days <03117 +yowm > thou
shalt be visited <06485 +paqad > : in the latter <00319
+>achariyth > years <08141 +shaneh > thou shalt come <00935
+bow> > into <00413 +>el > the land <00776 +>erets > [ that is ]
brought <07725 +shuwb > back <07725 +shuwb > from the sword
<02719 +chereb > , [ and {is} ] gathered <06908 +qabats > out of
many <07227 +rab > people <05971 +<am > , against <05921 +<al >
the mountains <02022 +har > of Israel <03478 +Yisra>el > , which
<00834 +>aher > have been <01961 +hayah > always <08548 +tamiyd
> waste <02723 +chorbah > : but it is brought <03318 +yatsa> >
forth <03318 +yatsa> > out of the nations <01471 +gowy > , and
they shall dwell <03427 +yashab > safely <00983 +betach > all
<03605 +kol > of them .
is EZE 038 008 After many <07227 +rab > days <03117 +yowm > thou
shalt be visited <06485 +paqad > : in the latter <00319
+>achariyth > years <08141 +shaneh > thou shalt come <00935
+bow> > into <00413 +>el > the land <00776 +>erets > [ that {is}
] brought <07725 +shuwb > back <07725 +shuwb > from the sword
<02719 +chereb > , [ and is ] gathered <06908 +qabats > out of
many <07227 +rab > people <05971 +<am > , against <05921 +<al >
the mountains <02022 +har > of Israel <03478 +Yisra>el > , which
<00834 +>aher > have been <01961 +hayah > always <08548 +tamiyd
> waste <02723 +chorbah > : but it is brought <03318 +yatsa> >
forth <03318 +yatsa> > out of the nations <01471 +gowy > , and
they shall dwell <03427 +yashab > safely <00983 +betach > all
<03605 +kol > of them .
is EZE 039 004 Thou shalt fall <05307 +naphal > upon the
mountains <02022 +har > of Israel <03478 +Yisra>el > , thou ,
and all <03605 +kol > thy bands <00102 +>aggaph > , and the
people <05971 +<am > that [ {is} ] with thee : I will give
<05414 +nathan > thee unto the ravenous <05861 +<ayit > birds
<06833 +tsippowr > of every <03605 +kol > sort <03671 +kanaph > ,
and [ to ] the beasts <02416 +chay > of the field <07704 +sadeh
> to be devoured <00402 +>oklah > .
is EZE 039 008 . Behold <02009 +hinneh > , it is come <00935
+bow> > , and it is done , saith <05002 +n@>um > the Lord <00136
+>Adonay > GOD <03069 +Y@hovih > ; this <01931 +huw> > [ {is} ]
the day <03117 +yowm > whereof <00834 +>aher > I have spoken
<01696 +dabar > .
is EZE 039 008 . Behold <02009 +hinneh > , it is come <00935
+bow> > , and it {is} done , saith <05002 +n@>um > the Lord
<00136 +>Adonay > GOD <03069 +Y@hovih > ; this <01931 +huw> > [
is ] the day <03117 +yowm > whereof <00834 +>aher > I have
spoken <01696 +dabar > .
is EZE 039 008 . Behold <02009 +hinneh > , it {is} come <00935
+bow> > , and it is done , saith <05002 +n@>um > the Lord <00136
+>Adonay > GOD <03069 +Y@hovih > ; this <01931 +huw> > [ is ]
the day <03117 +yowm > whereof <00834 +>aher > I have spoken
<01696 +dabar > .
is EZE 040 045 And he said <01696 +dabar > unto me , This <02090
+zoh > chamber <03957 +lishkah > , whose <00834 +>aher >
prospect <06440 +paniym > [ is ] toward <01870 +derek > the
south <01864 +darowm > , [ {is} ] for the priests <03548 +kohen
> , the keepers <08104 +shamar > of the charge <04931
+mishmereth > of the house <01004 +bayith > .
is EZE 040 045 And he said <01696 +dabar > unto me , This <02090
+zoh > chamber <03957 +lishkah > , whose <00834 +>aher >
prospect <06440 +paniym > [ {is} ] toward <01870 +derek > the
south <01864 +darowm > , [ is ] for the priests <03548 +kohen > ,
the keepers <08104 +shamar > of the charge <04931 +mishmereth >
of the house <01004 +bayith > .
is EZE 040 046 And the chamber <03957 +lishkah > whose <00834
+>aher > prospect <06440 +paniym > [ is ] toward <01870 +derek >
the north <06828 +tsaphown > [ {is} ] for the priests <03548
+kohen > , the keepers <08104 +shamar > of the charge <04931
+mishmereth > of the altar <04196 +mizbeach > : these <01992
+hem > [ are ] the sons <01121 +ben > of Zadok <06659 +Tsadowq >
among the sons <01121 +ben > of Levi <03878 +Leviy > , which
come <07131 +qareb > near <07131 +qareb > to the LORD <03068
+Y@hovah > to minister <08334 +sharath > unto him .
is EZE 040 046 And the chamber <03957 +lishkah > whose <00834
+>aher > prospect <06440 +paniym > [ {is} ] toward <01870 +derek
> the north <06828 +tsaphown > [ is ] for the priests <03548
+kohen > , the keepers <08104 +shamar > of the charge <04931
+mishmereth > of the altar <04196 +mizbeach > : these <01992
+hem > [ are ] the sons <01121 +ben > of Zadok <06659 +Tsadowq >
among the sons <01121 +ben > of Levi <03878 +Leviy > , which
come <07131 +qareb > near <07131 +qareb > to the LORD <03068
+Y@hovah > to minister <08334 +sharath > unto him .
is EZE 041 004 So he measured <04058 +madad > the length <00753
+>orek > thereof , twenty <06242 +<esriym > cubits <00520
+>ammah > ; and the breadth <07341 +rochab > , twenty <06242
+<esriym > cubits <00520 +>ammah > , before the temple <01964
+heykal > : and he said <00559 +>amar > unto me , This <02088
+zeh > [ {is} ] the most <06944 +qodesh > holy <06944 +qodesh >
[ place ] .
is EZE 041 022 The altar <04196 +mizbeach > of wood <06086 +<ets
> [ was ] three <07969 +shalowsh > cubits <00520 +>ammah > high
<01364 +gaboahh > , and the length <00753 +>orek > thereof two
<08147 +sh@nayim > cubits <00520 +>ammah > ; and the corners
<04740 +maqtsowa< > thereof , and the length <00753 +>orek >
thereof , and the walls <07023 +qiyr > thereof , [ were ] of
wood <06086 +<ets > : and he said <01696 +dabar > unto me , This
<02088 +zeh > [ is ] the table <07979 +shulchan > that [ {is} ]
before <06440 +paniym > the LORD <03068 +Y@hovah > .
is EZE 041 022 The altar <04196 +mizbeach > of wood <06086 +<ets
> [ was ] three <07969 +shalowsh > cubits <00520 +>ammah > high
<01364 +gaboahh > , and the length <00753 +>orek > thereof two
<08147 +sh@nayim > cubits <00520 +>ammah > ; and the corners
<04740 +maqtsowa< > thereof , and the length <00753 +>orek >
thereof , and the walls <07023 +qiyr > thereof , [ were ] of
wood <06086 +<ets > : and he said <01696 +dabar > unto me , This
<02088 +zeh > [ {is} ] the table <07979 +shulchan > that [ is ]
before <06440 +paniym > the LORD <03068 +Y@hovah > .
is EZE 042 013 Then said <00559 +>amar > he unto me , The north
<06828 +tsaphown > chambers <03957 +lishkah > [ and ] the south
<01864 +darowm > chambers <03957 +lishkah > , which <00834
+>aher > [ are ] before the separate <01508 +gizrah > place ,
they [ be ] holy <06944 +qodesh > chambers <03957 +lishkah > ,
where the priests <03548 +kohen > that approach <07138 +qarowb >
unto the LORD <03068 +Y@hovah > shall eat <00398 +>akal > the
most <06944 +qodesh > holy <06944 +qodesh > things : there
<08033 +sham > shall they lay <03241 +Yaniym > the most <06944
+qodesh > holy <06944 +qodesh > things , and the meat offering
<04503 +minchah > , and the sin <02403 +chatta>ah > offering ,
and the trespass <00817 +>asham > offering ; for the place
<04725 +maqowm > [ {is} ] holy <06918 +qadowsh > .
is EZE 042 015 . Now when he had made an end <03615 +kalah > of
measuring <04060 +middah > the inner <06442 +p@niymiy > house
<01004 +bayith > , he brought <03318 +yatsa> > me forth <03318
+yatsa> > toward <01870 +derek > the gate <08179 +sha<ar > whose
<00834 +>aher > prospect <06440 +paniym > [ {is} ] toward <01870
+derek > the east <06921 +qadiym > , and measured <04058 +madad
> it round <05439 +cabiyb > about .
is EZE 043 004 And the glory <03519 +kabowd > of the LORD <03068
+Y@hovah > came <00935 +bow> > into <00413 +>el > the house
<01004 +bayith > by the way <01870 +derek > of the gate <08179
+sha<ar > whose <00834 +>aher > prospect <06440 +paniym > [ {is}
] toward <01870 +derek > the east <06921 +qadiym > .
is EZE 043 012 This <02063 +zo>th > [ is ] the law <08451
+towrah > of the house <01004 +bayith > ; Upon the top <07218
+ro>sh > of the mountain <02022 +har > the whole <03605 +kol >
limit <01366 +g@buwl > thereof round <05439 +cabiyb > about [
shall be ] most <06944 +qodesh > holy <06944 +qodesh > . Behold
<02009 +hinneh > , this <02063 +zo>th > [ {is} ] the law <08451
+towrah > of the house <01004 +bayith > .
is EZE 043 012 This <02063 +zo>th > [ {is} ] the law <08451
+towrah > of the house <01004 +bayith > ; Upon the top <07218
+ro>sh > of the mountain <02022 +har > the whole <03605 +kol >
limit <01366 +g@buwl > thereof round <05439 +cabiyb > about [
shall be ] most <06944 +qodesh > holy <06944 +qodesh > . Behold
<02009 +hinneh > , this <02063 +zo>th > [ is ] the law <08451
+towrah > of the house <01004 +bayith > .
is EZE 043 013 . And these <00428 +>el - leh > [ are ] the
measures <04060 +middah > of the altar <04196 +mizbeach > after
the cubits <00520 +>ammah > : The cubit <00520 +>ammah > [ {is}
] a cubit <00520 +>ammah > and an hand <02948 +tophach > breadth
<02948 +tophach > ; even the bottom <02436 +cheyq > [ shall be ]
a cubit <00520 +>ammah > , and the breadth <07341 +rochab > a
cubit <00520 +>ammah > , and the border <01366 +g@buwl > thereof
by the edge thereof round <05439 +cabiyb > about [ shall be ] a
span <02239 +zereth > : and this <02088 +zeh > [ shall be ] the
higher <01354 +gab > place of the altar <04196 +mizbeach > .
is EZE 044 003 [ It {is} ] for the prince <05387 +nasiy> > ; the
prince <05387 +nasiy> > , he shall sit <03427 +yashab > in it to
eat <00398 +>akal > bread <03899 +lechem > before <06440 +paniym
> the LORD <03068 +Y@hovah > ; he shall enter <00935 +bow> > by
the way <01870 +derek > of the porch <00197 +>uwlam > of [ that
] gate <08179 +sha<ar > , and shall go <03318 +yatsa> > out by
the way <01870 +derek > of the same .
is EZE 044 009 Thus <03541 +koh > saith <00559 +>amar > the Lord
<00136 +>Adonay > GOD <03069 +Y@hovih > ; No <03808 +lo> >
stranger , uncircumcised <06189 +<arel > in heart <03820 +leb > ,
nor uncircumcised <06189 +<arel > in flesh <01320 +basar > ,
shall enter <00935 +bow> > into <00413 +>el > my sanctuary
<04720 +miqdash > , of any <03605 +kol > stranger that [ {is} ]
among <08432 +tavek > the children <01121 +ben > of Israel
<03478 +Yisra>el > .
is EZE 044 022 Neither <03808 +lo> > shall they take <03947
+laqach > for their wives <00802 +>ishshah > a widow <00490
+>almanah > , nor her that {is} put <01644 +garash > away : but
they shall take <03947 +laqach > maidens <01330 +b@thuwlah > of
the seed <02233 +zera< > of the house <01004 +bayith > of Israel
<03478 +Yisra>el > , or a widow <00490 +>almanah > that had
<01961 +hayah > a priest <03548 +kohen > before .
is EZE 044 026 And after <00310 +>achar > he {is} cleansed
<02893 +tohorah > , they shall reckon <05608 +caphar > unto him
seven <07651 +sheba< > days <03117 +yowm > .
is EZE 044 031 The priests <03548 +kohen > shall not eat <00398
+>akal > of any <03605 +kol > thing that {is} dead <05038
+n@belah > of itself , or torn <02966 +t@rephah > , whether
<04480 +min > it be fowl <05775 +<owph > or beast <00929
+b@hemah > .
is EZE 045 013 . This <02063 +zo>th > [ {is} ] the oblation
<08641 +t@ruwmah > that ye shall offer <07311 +ruwm > ; the
sixth <08345 +shishshiy > part of an ephah <00374 +>eyphah > of
an homer <02563 +chomer > of wheat <02406 +chittah > , and ye
shall give the sixth <08341 +shashah > part of an ephah <00374
+>eyphah > of an homer <02563 +chomer > of barley <08184
+s@<orah > :
is EZE 045 014 Concerning the ordinance <02706 +choq > of oil
<08081 +shemen > , the bath <01324 +bath > of oil <08081 +shemen
> , [ ye shall offer ] the tenth <04643 +ma<aser > part of a
bath <01324 +bath > out of the cor <03734 +kor > , [ which
<04480 +min > {is} ] an homer <02563 +chomer > of ten <06235
+<eser > baths <01324 +bath > ; for ten <06235 +<eser > baths
<01324 +bath > [ are ] an homer <02563 +chomer > :
is EZE 045 020 And so <03651 +ken > thou shalt do <06213 +<asah
> the seventh <07651 +sheba< > [ day ] of the month <02320
+chodesh > for every <00376 +>iysh > one <00376 +>iysh > that
erreth <07686 +shagah > , and for [ him that {is} ] simple
<06612 +p@thiy > : so shall ye reconcile <03722 +kaphar > the
house <01004 +bayith > .
is EZE 046 011 And in the feasts <02282 +chag > and in the
solemnities <04150 +mow<ed > themeat offering <04503 +minchah >
shall be an ephah <00374 +>eyphah > to a bullock <06499 +par > ,
and an ephah <00374 +>eyphah > to a ram <00352 +>ayil > , and to
the lambs <03532 +kebes > as he {is} able to give <04991
+mattath > , and an hin <01969 +hiyn > of oil <08081 +shemen >
to an ephah <00374 +>eyphah > .
is EZE 046 020 Then said <00559 +>amar > he unto me , This
<02088 +zeh > [ {is} ] the place <04725 +maqowm > where the
priests <03548 +kohen > shall boil <01310 +bashal > the trespass
<00817 +>asham > offering and the sin <02403 +chatta>ah >
offering , where <00834 +>aher > they shall bake <00644 +>aphah
> the meat offering <04503 +minchah > ; that they bear <03318
+yatsa> > [ them ] not out into <00413 +>el > the utter <02435
+chiytsown > court <02691 +chatser > , to sanctify <06942
+qadash > the people <05971 +<am > .
is EZE 047 016 Hamath <02574 +Chamath > , Berothah <01268
+Berowthah > , Sibraim <05453 +Cibrayim > , which <00834 +>aher
> [ is ] between <00996 +beyn > the border <01366 +g@buwl > of
Damascus <01834 +Dammeseq > and the border <01366 +g@buwl > of
Hamath <02574 +Chamath > ; Hazarhatticon <02694 +Chatsar hat -
Tiykown > , which <00834 +>aher > [ {is} ] by the coast <01366
+g@buwl > of Hauran <02362 +Chavran > .
is EZE 047 016 Hamath <02574 +Chamath > , Berothah <01268
+Berowthah > , Sibraim <05453 +Cibrayim > , which <00834 +>aher
> [ {is} ] between <00996 +beyn > the border <01366 +g@buwl > of
Damascus <01834 +Dammeseq > and the border <01366 +g@buwl > of
Hamath <02574 +Chamath > ; Hazarhatticon <02694 +Chatsar hat -
Tiykown > , which <00834 +>aher > [ is ] by the coast <01366
+g@buwl > of Hauran <02362 +Chavran > .
is EZE 047 017 And the border <01366 +g@buwl > from the sea
<03220 +yam > shall be Hazarenan <02703 +Chatsar <Eynown > , the
border <01366 +g@buwl > of Damascus <01834 +Dammeseq > , and the
north <06828 +tsaphown > northward <06828 +tsaphown > , and the
border <01366 +g@buwl > of Hamath <02574 +Chamath > . And [ this
{is} ] the north <06828 +tsaphown > side <06285 +pe>ah > .
is EZE 047 018 And the east <06921 +qadiym > side <06285 +pe>ah
> ye shall measure <04058 +madad > from Hauran <02362 +Chavran >
, and from Damascus <01834 +Dammeseq > , and from Gilead <01568
+Gil<ad > , and from the land <00776 +>erets > of Israel <03478
+Yisra>el > [ by ] Jordan <03383 +Yarden > , from the border
<01366 +g@buwl > unto the east <06931 +qadmowniy > sea <03220
+yam > . And [ this {is} ] the east <06921 +qadiym > side <06285
+pe>ah > .
is EZE 047 019 And the south <05045 +negeb > side <06285 +pe>ah
> southward <05045 +negeb > , from Tamar <08559 +Tamar > [ even
] to the waters <04325 +mayim > of strife <04808 +m@riybah > [
in ] Kadesh <06946 +Qadesh > , the river <05158 +nachal > to the
great <01419 +gadowl > sea <03220 +yam > . And [ this {is} ] the
south <08486 +teyman > side <06285 +pe>ah > southward <05045
+negeb > .
is EZE 047 020 The west <03220 +yam > side <06285 +pe>ah > also
[ shall be ] the great <01419 +gadowl > sea <03220 +yam > from
the border <01366 +g@buwl > , till <05704 +<ad > a man come
<00935 +bow> > over <05227 +nokach > against Hamath <02574
+Chamath > . This <02063 +zo>th > [ {is} ] the west <03220 +yam
> side <06285 +pe>ah > .
is EZE 048 012 And [ this ] oblation <08642 +t@ruwmiyah > of the
land <00776 +>erets > that {is} offered <08641 +t@ruwmah > shall
be unto them a thing most <06944 +qodesh > holy <06944 +qodesh >
by the border <01366 +g@buwl > of the Levites <03881 +Leviyiy > .
is EZE 048 014 And they shall not sell <04376 +makar > of it ,
neither <03808 +lo> > exchange <04171 +muwr > , nor <03808 +lo>
> alienate <05674 +<abar > the firstfruits <07225 +re>shiyth >
of the land <00776 +>erets > : for [ it {is} ] holy <06944
+qodesh > unto the LORD <03068 +Y@hovah > .
is EZE 048 022 Moreover from the possession <00272 +>achuzzah >
of the Levites <03881 +Leviyiy > , and from the possession
<00272 +>achuzzah > of the city <05892 +<iyr > , [ being ] in
the midst <08432 +tavek > [ of that ] which <00834 +>aher > {is}
the prince s <05387 +nasiy> > , between <00996 +beyn > the
border <01366 +g@buwl > of Judah <03063 +Y@huwdah > and the
border <01366 +g@buwl > of Benjamin <01144 +Binyamiyn > , shall
be for the prince <05387 +nasiy> > .
is EZE 048 029 This <02063 +zo>th > [ {is} ] the land <00776
+>erets > which <00834 +>aher > ye shall divide <05307 +naphal >
by lot unto the tribes <07626 +shebet > of Israel <03478
+Yisra>el > for inheritance <05159 +nachalah > , and these
<00428 +>el - leh > [ are ] their portions <04256 +machaloqeth >
, saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069
+Y@hovih > .
is EZE 048 035 [ It was ] round <05439 +cabiyb > about eighteen
thousand <00505 +>eleph > [ measures ] : and the name <08034
+shem > of the city <05892 +<iyr > from [ that ] day <03117
+yowm > [ shall be ] , The LORD <03068 +Y@hovah > [ {is} ] there
<08033 +sham > .
is DAN 002 005 The king <04430 +melek > answered <06032 +<anah >
and said <00560 +>amar > to the Chaldeans <03779 +Kasday > , The
thing <04406 +millah > {is} gone <00230 +>azad > from me : if
<02006 +hen > ye will not make known <03046 +y@da< > unto me the
dream <02493 +chelem > , with the interpretation <06591 +p@shar
> thereof , ye shall be cut <05648 +<abad > in pieces <01917
+haddam > , and your houses <01005 +bayith > shall be made
<07761 +suwm > a dunghill <05122 +n@valuw > .
is DAN 002 008 The king <04430 +melek > answered <06032 +<anah >
and said <00560 +>amar > , I know <03046 +y@da< > of certainty
<03330 +yatstsiyb > that ye would gain <02084 +z@ban > the time
<05732 +<iddan > , because ye see <02370 +chaza> > the thing
<04406 +millah > {is} gone <00230 +>azad > from me .
is DAN 002 009 But if <02006 +hen > ye will not make known
<03046 +y@da< > unto me the dream <02493 +chelem > , [ there
{is} but ] one <02298 +chad > decree <01882 +dath > for you :
for ye have prepared <02164 +z@man > lying <03538 +k@dab > and
corrupt <07844 +sh@chath > words <04406 +millah > to speak
<00560 +>amar > before <06925 +qodam > me , till <05704 +<ad >
the time <05732 +<iddan > be changed <08133 +sh@na> > :
therefore <02006 +hen > tell <00560 +>amar > me the dream <02493
+chelem > , and I shall know <03046 +y@da< > that ye can shew
<02324 +chava> > me the interpretation <06591 +p@shar > thereof .
is DAN 002 010 The Chaldeans <03779 +Kasday > answered <06032
+<anah > before <06925 +qodam > the king <04430 +melek > , and
said <00560 +>amar > , There is not a man <00606 +>enash > upon
the earth <03007 +yabbesheth > that can <03202 +y@kel > shew
<02324 +chava> > the king s <04430 +melek > matter <04406
+millah > : therefore [ there {is} ] no king <04430 +melek > ,
lord <07229 +rab > , nor ruler <07990 +shalliyt > , [ that ]
asked <07593 +sh@>el > such <01836 +den > things at any <03606
+kol > magician <02749 +chartom > , or astrologer <00826
+>ashshaph > , or Chaldean <03777 +Kesed > .
is DAN 002 010 The Chaldeans <03779 +Kasday > answered <06032
+<anah > before <06925 +qodam > the king <04430 +melek > , and
said <00560 +>amar > , There {is} not a man <00606 +>enash >
upon the earth <03007 +yabbesheth > that can <03202 +y@kel >
shew <02324 +chava> > the king s <04430 +melek > matter <04406
+millah > : therefore [ there is ] no king <04430 +melek > ,
lord <07229 +rab > , nor ruler <07990 +shalliyt > , [ that ]
asked <07593 +sh@>el > such <01836 +den > things at any <03606
+kol > magician <02749 +chartom > , or astrologer <00826
+>ashshaph > , or Chaldean <03777 +Kesed > .
is DAN 002 011 And [ it is ] a rare <03358 +yaqqiyr > thing
<04406 +millah > that the king<04430 +melek > requireth <07593
+sh@>el > , and there is none <03809 +la> > other <00321
+>ochoran > that can shew <02324 +chava> > it before <06925
+qodam > the king <04430 +melek > , except <03861 +lawhen > the
gods <00426 +>elahh > , whose <01768 +diy > dwelling <04070
+m@dowr > {is} not with flesh <01321 +b@sar > .
is DAN 002 011 And [ it is ] a rare <03358 +yaqqiyr > thing
<04406 +millah > that the king<04430 +melek > requireth <07593
+sh@>el > , and there {is} none <03809 +la> > other <00321
+>ochoran > that can shew <02324 +chava> > it before <06925
+qodam > the king <04430 +melek > , except <03861 +lawhen > the
gods <00426 +>elahh > , whose <01768 +diy > dwelling <04070
+m@dowr > is not with flesh <01321 +b@sar > .
is DAN 002 011 And [ it {is} ] a rare <03358 +yaqqiyr > thing
<04406 +millah > that the king<04430 +melek > requireth <07593
+sh@>el > , and there is none <03809 +la> > other <00321
+>ochoran > that can shew <02324 +chava> > it before <06925
+qodam > the king <04430 +melek > , except <03861 +lawhen > the
gods <00426 +>elahh > , whose <01768 +diy > dwelling <04070
+m@dowr > is not with flesh <01321 +b@sar > .
is DAN 002 015 He answered <06032 +<anah > and said <00560
+>amar > to Arioch <00746 +>Aryowk > the king s <04430 +melek >
captain <07990 +shalliyt > , Why [ {is} ] the decree <01882
+dath > [ so ] hasty <02685 +chatsaph > from the king <04430
+melek > ? Then <00116 +>edayin > Arioch <00746 +>Aryowk > made
the thing <04406 +millah > known <03046 +y@da< > to Daniel
<01841 +Daniye>l > .
is DAN 002 022 He revealeth <01541 +g@lah > the deep <05994
+<amiyq > and secret <05642 +c@thar > things : he knoweth <03046
+y@da< > what <04101 +mah > [ {is} ] in the darkness <02816
+chashowk > , and the light <05094 +n@hiyr > dwelleth <08271
+sh@re> > with him .
is DAN 002 028 But there {is} a God <00426 +>elahh > in heaven
<08065 +shamayin > that revealeth <01541 +g@lah > secrets <07328
+raz > , and maketh known <03046 +y@da< > to the king <04430
+melek > Nebuchadnezzar <05020 +N@buwkadnetstsar > what <04101
+mah > shall be in the latter <00320 +>achariyth > days <03118
+yowm > . Thy dream <02493 +chelem > , and the visions <02376
+chezev > of thy head <07217 +re>sh > upon thy bed <04903
+mishkab > , are these <01836 +den > ;
is DAN 002 030 But as for me , this <01836 +den > secret <07328
+raz > {is} not revealed <01541 +g@lah > to me for [ any ]
wisdom <02452 +chokmah > that I have <00383 +>iythay > more
<04481 +min > than <04481 +min > any <03606 +kol > living <02417
+chay > , but for [ their ] sakes <01701 +dibrah > that shall
make known <03046 +y@da< > the interpretation <06591 +p@shar >
to the king <04430 +melek > , and that thou mightest know <03046
+y@da< > the thoughts <07476 +ra<yown > of thy heart <03825
+l@bab > .
is DAN 002 036 This <01836 +den > [ {is} ] the dream <02493
+chelem > ; and we will tell <00560 +>amar > the interpretation
<06591 +p@shar > thereof before <06925 +qodam > the king <04430
+melek > .
is DAN 002 043 And whereas <01768 +diy > thou sawest <02370
+chaza> > iron <06523 +parzel > mixed <06151 +<arab > with miry
<02917 +tiyn > clay <02635 +chacaph > , they shall mingle <06151
+<arab > themselves with the seed <02234 +z@ra< > of men <00606
+>enash > : but they shall not cleave <01693 +d@baq > one <01836
+den > to another <01836 +den > , even <01887 +he> > as iron
<06523 +parzel > {is} not mixed <06151 +<arab > with clay <02635
+chacaph > .
is DAN 002 045 Forasmuch as thou sawest <02370 +chaza> > that
the stone <69> was cut <01505 +g@zar > out of the mountain
<02906 +tuwr > without hands <03028 +yad > , and that it brake
<01855 +d@qaq > in pieces the iron <06523 +parzel > , the brass
<05174 +n@chash > , the clay <02635 +chacaph > , the silver
<03702 +k@caph > , and the gold <01722 +d@hab > ; the great
<07229 +rab > God <00426 +>elahh > hath made known <03046 +y@da<
> to the king <04430 +melek > what <04101 +mah > shall come
<01934 +hava> > to pass hereafter : and the dream <02493 +chelem
> [ {is} ] certain <03330 +yatstsiyb > , and the interpretation
<06591 +p@shar > thereof sure <00546 +>omnah > .
is DAN 002 047 The king <04430 +melek > answered <06032 +<anah >
unto Daniel <01841 +Daniye>l > , and said <00560 +>amar > , Of a
truth <07187 +q@showt > [ it is ] , that your God <00426 +>elahh
> [ {is} ] a God <00426 +>elahh > of gods <00426 +>elahh > , and
a Lord <04756 +mare> > of kings <04430 +melek > , and a revealer
<01541 +g@lah > of secrets <07328 +raz > , seeing <01768 +diy >
thou couldest <03202 +y@kel > reveal <01541 +g@lah > this <01836
+den > secret <07328 +raz > .
is DAN 002 047 The king <04430 +melek > answered <06032 +<anah >
unto Daniel <01841 +Daniye>l > , and said <00560 +>amar > , Of a
truth <07187 +q@showt > [ it {is} ] , that your God <00426
+>elahh > [ is ] a God <00426 +>elahh > of gods <00426 +>elahh >
, and a Lord <04756 +mare> > of kings <04430 +melek > , and a
revealer <01541 +g@lah > of secrets <07328 +raz > , seeing
<01768 +diy > thou couldest <03202 +y@kel > reveal <01541 +g@lah
> this <01836 +den > secret <07328 +raz > .
is DAN 003 004 Then an herald <03744 +karowz > cried <07123
+q@ra> > aloud <02429 +chayil > , To you it {is} commanded
<00560 +>amar > , O people <05972 +<am > , nations <00524
+>ummah > , and languages <03961 +lishshan > ,
Is DAN 003 014 Nebuchadnezzar <05020 +N@buwkadnetstsar > spake
<06032 +<anah > and said <00560 +>amar > unto them , [ {Is} it ]
true <06656 +ts@da> > , O Shadrach <07715 +Shadrak > , Meshach
<04336 +Meyshak > , and Abednego <05665 +<Abed N@gow> > , do not
ye serve <06399 +p@lach > my gods <00426 +>elahh > , nor <03809
+la> > worship <05457 +c@gid > the golden <01722 +d@hab > image
<06755 +tselem > which <01768 +diy > I have set <06966 +quwm >
up ?
is DAN 003 015 Now <03705 +k@<an > if <02006 +hen > ye be ready
<06263 +<athiyd > that at what <01768 +diy > time <05732 +<iddan
> ye hear <08086 +sh@ma< > the sound <07032 +qal > of the cornet
<07162 +qeren > , flute <04953 +mashrowqiy > , harp <07030
+qiytharoc > , sackbut <05443 +cabb@ka> > , psaltery <06460
+p@canteriyn > , and dulcimer <05481 +cuwmpown@yah > , and all
<03606 +kol > kinds <02177 +zan > of musick <02170 +z@mar > , ye
fall <05308 +n@phal > down and worship <05457 +c@gid > the image
<06755 +tselem > which <01768 +diy > I have made <05648 +<abad >
; [ well ] : but if <02006 +hen > ye worship <05457 +c@gid > not
, ye shall be cast <07412 +r@mah > the same hour <08160 +sha<ah
> into the midst <01459 +gav > of a burning <03345 +y@qad >
fiery <05135 +nuwr > furnace <00861 +>attuwn > ; and who <04479
+man > [ {is} ] that God <00426 +>elahh > that shall deliver
<07804 +sh@zab > you out of my hands <03028 +yad > ?
is DAN 003 017 If <02006 +hen > it be [ so ] , our God <00426
+>elahh > whom <01768 +diy > we serve <06399 +p@lach > {is} able
<03202 +y@kel > to deliver <07804 +sh@zab > us from the burning
<03345 +y@qad > fiery <05135 +nuwr > furnace <00861 +>attuwn > ,
and he will deliver <07804 +sh@zab > [ us ] out of thine hand
<03028 +yad > , O king <04430 +melek > .
is DAN 003 025 He answered <06032 +<anah > and said <00560
+>amar > , Lo <01888 +he> > , I see <02370 +chaza> > four <00703
+>arba< > men <01400 +g@bar > loose <08271 +sh@re> > , walking
<01981 +halak > in the midst <01459 +gav > of the fire <05135
+nuwr > , and they have <00383 +>iythay > no <03809 +la> > hurt
<02257 +chabal > ; and the form <07299 +rev > of the fourth
<07244 +r@biy<ay > {is} like <01821 +d@mah > the Son <01247 +bar
> of God <00426 +>elahh > .
is DAN 003 029 Therefore I make <07761 +suwm > a decree <02942
+t@<em > , That every <03606 +kol > people <05972 +<am > ,
nation <00524 +>ummah > , and language <03961 +lishshan > ,
which <01768 +diy > speak <00560 +>amar > any thing amiss <07955
+shalah > against <05922 +<al > the God <00426 +>elahh > of
Shadrach <07715 +Shadrak > , Meshach <04336 +Meyshak > , and
Abednego <05665 +<Abed N@gow> > , shall be cut <05648 +<abad >
in pieces <01917 +haddam > , and their houses <01005 +bayith >
shall be made <07739 +sh@vah > a dunghill <05122 +n@valuw > :
because there {is} no <03809 +la> > other <00321 +>ochoran > God
<00426 +>elahh > that can <03202 +y@kel > deliver <05338 +n@tsal
> after <01863 +dardar > this <01836 +den > sort .
is DAN 004 003 How <04101 +mah > great <07260 +rabrab > [ are ]
his signs <00852 +>ath > ! and how <04101 +mah > mighty <08624
+taqqiyph > [ are ] his wonders <08540 +t@mahh > ! his kingdom
<04437 +malkuw > [ is ] an everlasting <05957 +<alam > kingdom
<04437 +malkuw > , and his dominion <07985 +sholtan > [ {is} ]
from generation <01859 +dar > to generation <01859 +dar > .
is DAN 004 003 How <04101 +mah > great <07260 +rabrab > [ are ]
his signs <00852 +>ath > ! and how <04101 +mah > mighty <08624
+taqqiyph > [ are ] his wonders <08540 +t@mahh > ! his kingdom
<04437 +malkuw > [ {is} ] an everlasting <05957 +<alam > kingdom
<04437 +malkuw > , and his dominion <07985 +sholtan > [ is ]
from generation <01859 +dar > to generation <01859 +dar > .
is DAN 004 008 But at <05706 +<ad > the last <00318 +>ochoreyn >
Daniel <01841 +Daniye>l > came <05954 +<alal > in before me ,
whose <01768 +diy > name <08036 +shum > [ was ] Belteshazzar
<01096 +Belt@sha>tstsar > , according to the name <08036 +shum >
of my god <00426 +>elahh > , and in whom <01768 +diy > [ {is} ]
the spirit <07308 +ruwach > of the holy <06922 +qaddiysh > gods
<00426 +>elahh > : and before <06925 +qodam > him I told <00560
+>amar > the dream <02493 +chelem > , [ saying ] ,
is DAN 004 009 O Belteshazzar <01096 +Belt@sha>tstsar > , master
<00729 +>araz > of the magicians <02749 +chartom > , because
<01768 +diy > I know <03046 +y@da< > that the spirit <07308
+ruwach > of the holy <06922 +qaddiysh > gods <00426 +>elahh > [
{is} ] in thee , and no secret <07328 +raz > troubleth <00598
+>anac > thee , tell <00560 +>amar > me the visions <02376
+chezev > of my dream <02493 +chelem > that I have seen <02370
+chaza> > , and the interpretation <06591 +p@shar > thereof .
is DAN 004 017 This matter <06600 +pithgam > [ {is} ] by the
decree <01510 +g@zerah > of the watchers <05894 +<iyr > , and
the demand <07595 +sh@>ela> > by the word <03983 +me>mar > of
the holy <06922 +qaddiysh > ones : to the intent <01701 +dibrah
> that the living <02417 +chay > may know <03046 +y@da< > that
the most <05943 +<illay > High <05943 +<illay > ruleth <07980
+shalat > in the kingdom <04437 +malkuw > of men <00606 +>enash
> , and giveth <05415 +n@than > it to whomsoever <04479 +man >
he will <06634 +ts@ba> > , and setteth <06966 +quwm > up over
<05922 +<al > it the basest <08215 +sh@phal > of men <00606
+>enash > .
is DAN 004 018 This <01836 +den > dream <02493 +chelem > I king
<04430 +melek > Nebuchadnezzar <05020 +N@buwkadnetstsar > have
seen <02370 +chaza> > . Now thou , O Belteshazzar <01096
+Belt@sha>tstsar > , declare <00560 +>amar > the interpretation
<06591 +p@shar > thereof , forasmuch as all <03606 +kol > the
wise <02445 +chakkiym > [ men ] of my kingdom <04437 +malkuw >
are not able <03202 +y@kel > to make known <03046 +y@da< > unto
me the interpretation <06591 +p@shar > : but thou [ art ] able
<03546 +k@hal > ; for the spirit <07308 +ruwach > of the holy
<06922 +qaddiysh > gods <00426 +>elahh > [ {is} ] in thee .
is DAN 004 022 It [ is ] thou , O king <04430 +melek > , that
art grown <07236 +r@bah > and become <08631 +t@qeph > strong
<08631 +t@qeph > : for thy greatness <07238 +r@buw > {is} grown
<07236 +r@bah > , and reacheth <04291 +m@ta> > unto heaven
<08065 +shamayin > , and thy dominion <07985 +sholtan > to the
end <05491 +cowph > of the earth <00772 +>ara< > .
is DAN 004 022 It [ {is} ] thou , O king <04430 +melek > , that
art grown <07236 +r@bah > and become <08631 +t@qeph > strong
<08631 +t@qeph > : for thy greatness <07238 +r@buw > is grown
<07236 +r@bah > , and reacheth <04291 +m@ta> > unto heaven
<08065 +shamayin > , and thy dominion <07985 +sholtan > to the
end <05491 +cowph > of the earth <00772 +>ara< > .
is DAN 004 024 This <01836 +den > [ is ] the interpretation
<06591 +p@shar > , O king <04430 +melek > , and this <01931
+huw> > [ is ] the decree <01510 +g@zerah > of the most <05943
+<illay > High <05943 +<illay > , which <01768 +diy > {is} come
<04291 +m@ta> > upon my lord <04756 +mare> > the king <04430
+melek > :
is DAN 004 024 This <01836 +den > [ is ] the interpretation
<06591 +p@shar > , O king <04430 +melek > , and this <01931
+huw> > [ {is} ] the decree <01510 +g@zerah > of the most <05943
+<illay > High <05943 +<illay > , which <01768 +diy > is come
<04291 +m@ta> > upon my lord <04756 +mare> > the king <04430
+melek > :
is DAN 004 024 This <01836 +den > [ {is} ] the interpretation
<06591 +p@shar > , O king <04430 +melek > , and this <01931
+huw> > [ is ] the decree <01510 +g@zerah > of the most <05943
+<illay > High <05943 +<illay > , which <01768 +diy > is come
<04291 +m@ta> > upon my lord <04756 +mare> > the king <04430
+melek > :
Is DAN 004 030 The king <04430 +melek > spake <06032 +<anah > ,
and said <00560 +>amar > , {Is} not this <01668 +da> > great
<07227 +rab > Babylon <00895 +Babel > , that I have built <01124
+b@na> > for the house <01005 +bayith > of the kingdom <04437
+malkuw > by the might <08632 +t@qoph > of my power <02632
+checen > , and for the honour <03367 +y@qar > of my majesty
<01923 +hadar > ?
is DAN 004 031 While <05751 +<owd > the word <04406 +millah > [
was ] in the king s <04430 +melek > mouth <06433 +pum > , there
fell <05308 +n@phal > a voice <07032 +qal > from heaven <08065
+shamayin > , [ saying ] , O king <04430 +melek > Nebuchadnezzar
<05020 +N@buwkadnetstsar > , to thee it is spoken <00560 +>amar
> ; The kingdom <04437 +malkuw > {is} departed <05709 +<ada> >
from thee .
is DAN 004 031 While <05751 +<owd > the word <04406 +millah > [
was ] in the king s <04430 +melek > mouth <06433 +pum > , there
fell <05308 +n@phal > a voice <07032 +qal > from heaven <08065
+shamayin > , [ saying ] , O king <04430 +melek > Nebuchadnezzar
<05020 +N@buwkadnetstsar > , to thee it {is} spoken <00560
+>amar > ; The kingdom <04437 +malkuw > is departed <05709
+<ada> > from thee .
is DAN 004 034 . And at the end <07118 +q@tsath > of the days
<03118 +yowm > I Nebuchadnezzar<05020 +N@buwkadnetstsar > lifted
<05191 +n@tal > up mine eyes <05870 +<ayin > unto heaven <08065
+shamayin > , and mine understanding <04486 +manda< > returned
<07725 +shuwb > unto me , and I blessed <01289 +b@rak > the most
<05943 +<illay > High <05943 +<illay > , and I praised <07624
+sh@bach > and honoured <01922 +hadar > him that liveth <02416
+chay > for ever <05957 +<alam > , whose <01768 +diy > dominion
<07985 +sholtan > [ is ] an everlasting <05957 +<alam > dominion
<07985 +sholtan > , and his kingdom <04437 +malkuw > [ {is} ]
from generation <01859 +dar > to generation <01859 +dar > :
is DAN 004 034 . And at the end <07118 +q@tsath > of the days
<03118 +yowm > I Nebuchadnezzar<05020 +N@buwkadnetstsar > lifted
<05191 +n@tal > up mine eyes <05870 +<ayin > unto heaven <08065
+shamayin > , and mine understanding <04486 +manda< > returned
<07725 +shuwb > unto me , and I blessed <01289 +b@rak > the most
<05943 +<illay > High <05943 +<illay > , and I praised <07624
+sh@bach > and honoured <01922 +hadar > him that liveth <02416
+chay > for ever <05957 +<alam > , whose <01768 +diy > dominion
<07985 +sholtan > [ {is} ] an everlasting <05957 +<alam >
dominion <07985 +sholtan > , and his kingdom <04437 +malkuw > [
is ] from generation <01859 +dar > to generation <01859 +dar > :
is DAN 004 037 Now <03705 +k@<an > I Nebuchadnezzar <05020
+N@buwkadnetstsar > praise <07624 +sh@bach > and extol <07313
+ruwm > and honour <01922 +hadar > the King <04430 +melek > of
heaven <08065 +shamayin > , all <03606 +kol > whose works <04567
+ma<bad > [ are ] truth <07187 +q@showt > , and his ways <00735
+>orach > judgment <01780 +diyn > : and those <01768 +diy > that
walk <01980 +halak > in pride <01466 +gevah > he {is} able
<03202 +y@kel > to abase <08214 +sh@phal > .
is DAN 005 011 There is a man <01400 +g@bar > in thy kingdom
<04437 +malkuw > , in whom <01768 +diy > [ {is} ] the spirit
<07308 +ruwach > of the holy <06922 +qaddiysh > gods <00426
+>elahh > ; and in the days <03118 +yowm > of thy father <2>
light <05094 +n@hiyr > and understanding <07924 +sokl@thanuw >
and wisdom <02452 +chokmah > , like the wisdom <02452 +chokmah >
of the gods <00426 +>elahh > , was found <07912 +sh@kach > in
him ; whom the king <04430 +melek > Nebuchadnezzar <05020
+N@buwkadnetstsar > thy father <2> , the king <04430 +melek > ,
[ I say ] , thy father <2> , made master <00729 +>araz > of the
magicians <02749 +chartom > , astrologers <00826 +>ashshaph > ,
Chaldeans <03779 +Kasday > , [ and ] soothsayers <01505 +g@zar >
;
is DAN 005 011 There {is} a man <01400 +g@bar > in thy kingdom
<04437 +malkuw > , in whom <01768 +diy > [ is ] the spirit
<07308 +ruwach > of the holy <06922 +qaddiysh > gods <00426
+>elahh > ; and in the days <03118 +yowm > of thy father <2>
light <05094 +n@hiyr > and understanding <07924 +sokl@thanuw >
and wisdom <02452 +chokmah > , like the wisdom <02452 +chokmah >
of the gods <00426 +>elahh > , was found <07912 +sh@kach > in
him ; whom the king <04430 +melek > Nebuchadnezzar <05020
+N@buwkadnetstsar > thy father <2> , the king <04430 +melek > ,
[ I say ] , thy father <2> , made master <00729 +>araz > of the
magicians <02749 +chartom > , astrologers <00826 +>ashshaph > ,
Chaldeans <03779 +Kasday > , [ and ] soothsayers <01505 +g@zar >
;
is DAN 005 014 I have even heard <08086 +sh@ma< > of thee , that
the spirit <07308 +ruwach > of the gods <00426 +>elahh > [ is ]
in thee , and [ that ] light <05094 +n@hiyr > and understanding
<07924 +sokl@thanuw > and excellent <03493 +yattiyr > wisdom
<02452 +chokmah > {is} found <07912 +sh@kach > in thee .
is DAN 005 014 I have even heard <08086 +sh@ma< > of thee , that
the spirit <07308 +ruwach > of the gods <00426 +>elahh > [ {is}
] in thee , and [ that ] light <05094 +n@hiyr > and
understanding <07924 +sokl@thanuw > and excellent <03493
+yattiyr > wisdom <02452 +chokmah > is found <07912 +sh@kach >
in thee .
is DAN 005 023 But hast lifted <07313 +ruwm > up thyself against
<05922 +<al > the Lord <04756 +mare> > of heaven <08065
+shamayin > ; and they have brought <00858 +>athah > the vessels
<03984 +ma>n > of his house <01005 +bayith > before <06925
+qodam > thee , and thou , and thy lords <07261 +rabr@ban > ,
thy wives <07695 +shegal > , and thy concubines <03904 +l@chenah
> , have drunk <08355 +sh@thah > wine <02562 +chamar > in them ;
and thou hast praised <07624 +sh@bach > the gods <00426 +>elahh
> of silver <03702 +k@caph > , and gold <01722 +d@hab > , of
brass <05174 +n@chash > , iron <06523 +parzel > , wood <00636
+>a< > , and stone <69> , which <01768 +diy > see <02370 +chaza>
> not , nor <03809 +la> > hear <08086 +sh@ma< > , nor <03809
+la> > know <03046 +y@da< > : and the God <00426 +>elahh > in
whose <01768 +diy > hand <03028 +yad > thy breath <05396
+nishma> > [ {is} ] , and whose [ are ] all <03606 +kol > thy
ways <00735 +>orach > , hast thou not glorified <01922 +hadar > :
is DAN 005 025 And this <01836 +den > [ {is} ] the writing
<03792 +k@thab > that was written <07560 +r@sham > , MENE <04484
+mene> > , MENE <04484 +mene> > , TEKEL <08625 +t@qal > ,
UPHARSIN <06537 +p@rac > .
is DAN 005 026 This <01836 +den > [ {is} ] the interpretation
<06591 +p@shar > of the thing <04406 +millah > : MENE <04484
+mene> > ; God <00426 +>elahh > hath numbered <04483 +m@na> >
thy kingdom <04437 +malkuw > , and finished <08000 +sh@lam > it .
is DAN 005 028 PERES <06537 +p@rac > ; Thy kingdom <04437
+malkuw > {is} divided <06537 +p@rac > , and given <03052 +y@hab
> to the Medes <04076 +Maday > and Persians <06540 +Parac > .
is DAN 006 012 Then <00116 +>edayin > they came <07127 +q@reb >
near <07127 +q@reb > , and spake <00560 +>amar > before <06925
+qodam > the king <04430 +melek > concerning <05922 +<al > the
king s <04430 +melek > decree <00633 +>ecar > ; Hast thou not
signed <07560 +r@sham > a decree <00633 +>ecar > , that every
<03606 +kol > man <00606 +>enash > that shall ask <01156 +b@<a>
> [ a petition ] of any <03606 +kol > God <00426 +>elahh > or
man <00606 +>enash > within <05705 +<ad > thirty <08533
+t@lathiyn > days <03118 +yowm > , save <03861 +lawhen > of thee
, O king <04430 +melek > , shall be cast <07412 +r@mah > into
the den <01358 +gob > of lions <00744 +>aryeh > ? The king
<04430 +melek > answered <06032 +<anah > and said <00560 +>amar
> , The thing <04406 +millah > [ {is} ] true <03330 +yatstsiyb >
, according to the law <01882 +dath > of the Medes <04076 +Maday
> and Persians <06540 +Parac > , which <01768 +diy > altereth
<05709 +<ada> > not .
is DAN 006 013 Then <00116 +>edayin > answered <06032 +<anah >
they and said <00560 +>amar > before <06925 +qodam > the king
<04430 +melek > , That Daniel <01841 +Daniye>l > , which <01768
+diy > [ {is} ] of the children <01123 +ben > of the captivity
<01547 +galuwth > of Judah <03061 +Y@huwd > , regardeth not thee
, O king <04430 +melek > , nor the decree <00633 +>ecar > that
thou hast signed <07560 +r@sham > , but maketh his petition
<01159 +ba<uw > three <08532 +t@lath > times <02166 +z@man > a
day <03118 +yowm > .
is DAN 006 015 Then <00116 +>edayin > these <00479 +>illek > men
<01400 +g@bar > assembled<07284 +r@gash > unto the king <04430
+melek > , and said <00560 +>amar > unto the king <04430 +melek
> , Know <03046 +y@da< > , O king <04430 +melek > , that the law
<01882 +dath > of the Medes <04076 +Maday > and Persians <06540
+Parac > [ {is} ] , That no decree <00633 +>ecar > nor statute
<07010 +q@yam > which <01768 +diy > the king <04430 +melek >
establisheth <06966 +quwm > may be changed <08133 +sh@na> > .
is DAN 006 020 And when he came <07127 +q@reb > to the den
<01358 +gob > , he cried <02200 +z@<iq > with a lamentable
<06088 +<atsab > voice <07032 +qal > unto Daniel <01841
+Daniye>l > : [ and ] the king <04430 +melek > spake <06032
+<anah > and said <00560 +>amar > to Daniel <01841 +Daniye>l > ,
O Daniel <01841 +Daniye>l > , servant <05649 +<abad > of the
living <02417 +chay > God <00426 +>elahh > , {is} thy God <00426
+>elahh > , whom <01768 +diy > thou servest <06399 +p@lach >
continually <08411 +t@diyra> > , able <03202 +y@kel > to deliver
<07804 +sh@zab > thee from the lions <00744 +>aryeh > ?
is DAN 006 026 I make <07761 +suwm > a decree <02942 +t@<em > ,
That in every <03606 +kol > dominion <07985 +sholtan > of my
kingdom <04437 +malkuw > men tremble <02112 +zuwa< > and fear
<01763 +d@chal > before the God <00426 +>elahh > of Daniel
<01841 +Daniye>l > : for he [ {is} ] the living <02417 +chay >
God <00426 +>elahh > , and stedfast <07011 +qayam > for ever
<05957 +<alam > , and his kingdom <04437 +malkuw > [ that ]
which <01768 +diy > shall not be destroyed <02255 +chabal > ,
and his dominion <07985 +sholtan > [ shall be even ] unto the
end <05491 +cowph > .
is DAN 007 014 And there was given <03052 +y@hab > him dominion
<07985 +sholtan > , and glory <03367 +y@qar > , and a kingdom
<04437 +malkuw > , that all <03606 +kol > people <05972 +<am > ,
nations <00524 +>ummah > , and languages <03961 +lishshan > ,
should serve <06399 +p@lach > him : his dominion <07985 +sholtan
> [ {is} ] an everlasting <05957 +<alam > dominion <07985
+sholtan > , which <01768 +diy > shall not pass <05709 +<ada> >
away <05709 +<ada> > , and his kingdom <04437 +malkuw > [ that ]
which <01768 +diy > shall not be destroyed <02255 +chabal > .
is DAN 007 027 And the kingdom <04437 +malkuw > and dominion
<07985 +sholtan > , and the greatness <07238 +r@buw > of the
kingdom <04437 +malkuw > under <08460 +t@chowth > the whole
<03606 +kol > heaven <08065 +shamayin > , shall be given <03052
+y@hab > to the people <05972 +<am > of the saints <06922
+qaddiysh > of the most <05945 +>elyown > High <05946 +<elyown >
, whose kingdom <04437 +malkuw > [ {is} ] an everlasting <05957
+<alam > kingdom <04437 +malkuw > , and all <03606 +kol >
dominions <07985 +sholtan > shall serve <06399 +p@lach > and
obey <08086 +sh@ma< > him .
is DAN 007 028 Hitherto [ {is} ] the end <05491 +cowph > of the
matter <04406 +millah > . As for me Daniel <01841 +Daniye>l > ,
my cogitations <07476 +ra<yown > much <07690 +saggiy> > troubled
<00927 +b@hal > me , and my countenance <02122 +ziyv > changed
<08133 +sh@na> > in me : but I kept <05202 +n@tar > the matter
<04406 +millah > in my heart <03821 +leb > .
is DAN 008 002 And I saw <07200 +ra>ah > in a vision <02377
+chazown > ; and it came <01961 +hayah > to pass , when I saw
<07200 +ra>ah > , that I [ was ] at Shushan <07800 +Shuwshan > [
in ] the palace <01002 +biyrah > , which <00834 +>aher > [ {is}
] in the province <04082 +m@diynah > of Elam <05867 +<Eylam > ;
and I saw <07200 +ra>ah > in a vision <02377 +chazown > , and I
was by the river <00180 +>uwbal > of Ulai <00195 +>Uwlay > .
is DAN 008 021 And the rough <08163 +sa<iyr > goat <06842
+tsaphiyr > [ is ] the king <04428 +melek > of Grecia <03120
+Yavan > : and the great <01419 +gadowl > horn <07161 +qeren >
that [ is ] between <00996 +beyn > his eyes <05869 +<ayin > [
{is} ] the first <07223 +ri>shown > king <04428 +melek > .
is DAN 008 021 And the rough <08163 +sa<iyr > goat <06842
+tsaphiyr > [ is ] the king <04428 +melek > of Grecia <03120
+Yavan > : and the great <01419 +gadowl > horn <07161 +qeren >
that [ {is} ] between <00996 +beyn > his eyes <05869 +<ayin > [
is ] the first <07223 +ri>shown > king <04428 +melek > .
is DAN 008 021 And the rough <08163 +sa<iyr > goat <06842
+tsaphiyr > [ {is} ] the king <04428 +melek > of Grecia <03120
+Yavan > : and the great <01419 +gadowl > horn <07161 +qeren >
that [ is ] between <00996 +beyn > his eyes <05869 +<ayin > [ is
] the first <07223 +ri>shown > king <04428 +melek > .
is DAN 008 026 And the vision <04758 +mar>eh > of the evening
<06153 +<ereb > and the morning <01242 +boqer > which <00834
+>aher > was told <00560 +>amar > [ {is} ] true <00571 +>emeth >
: wherefore shut <05640 +catham > thou up the vision <02377
+chazown > ; for it [ shall be ] for many <07227 +rab > days
<03117 +yowm > .
is DAN 009 011 Yea , all <03605 +kol > Israel <03478 +Yisra>el >
have transgressed <5674<abar > thy law <08451 +towrah > , even
by departing <05493 +cuwr > , that they might not obey <08085
+shama< > thy voice <06963 +qowl > ; therefore the curse <00423
+>alah > is poured <05413 +nathak > upon us , and the oath
<07621 +sh@buw<ah > that [ {is} ] written <03789 +kathab > in
the law <08451 +towrah > of Moses <04872 +Mosheh > the servant
<05650 +<ebed > of God <00430 +>elohiym > , because <03588 +kiy
> we have sinned <02398 +chata> > against him .
is DAN 009 011 Yea , all <03605 +kol > Israel <03478 +Yisra>el >
have transgressed <5674<abar > thy law <08451 +towrah > , even
by departing <05493 +cuwr > , that they might not obey <08085
+shama< > thy voice <06963 +qowl > ; therefore the curse <00423
+>alah > {is} poured <05413 +nathak > upon us , and the oath
<07621 +sh@buw<ah > that [ is ] written <03789 +kathab > in the
law <08451 +towrah > of Moses <04872 +Mosheh > the servant
<05650 +<ebed > of God <00430 +>elohiym > , because <03588 +kiy
> we have sinned <02398 +chata> > against him .
is DAN 009 013 As [ it is ] written <03789 +kathab > in the law
<08451 +towrah > of Moses <04872 +Mosheh > , all <03605 +kol >
this <02063 +zo>th > evil <07451 +ra< > {is} come <00935 +bow> >
upon us : yet made we not our prayer <02470 +chalah > before the
LORD <03068 +Y@hovah > our God <00430 +>elohiym > , that we
might turn <07725 +shuwb > from our iniquities <05771 +<avon > ,
and understand <07919 +sakal > thy truth <00571 +>emeth > .
is DAN 009 013 As [ it {is} ] written <03789 +kathab > in the
law <08451 +towrah > of Moses <04872 +Mosheh > , all <03605 +kol
> this <02063 +zo>th > evil <07451 +ra< > is come <00935 +bow> >
upon us : yet made we not our prayer <02470 +chalah > before the
LORD <03068 +Y@hovah > our God <00430 +>elohiym > , that we
might turn <07725 +shuwb > from our iniquities <05771 +<avon > ,
and understand <07919 +sakal > thy truth <00571 +>emeth > .
is DAN 009 014 Therefore hath the LORD <03068 +Y@hovah > watched
<08245 +shaqad > upon the evil <07451 +ra< > , and brought
<00935 +bow> > it upon us : for the LORD <03068 +Y@hovah > our
God <00430 +>elohiym > [ {is} ] righteous <06662 +tsaddiyq > in
all <03605 +kol > his works <04639 +ma<aseh > which <00834
+>aher > he doeth <06213 +<asah > : for we obeyed <08085 +shama<
> not his voice <06963 +qowl > .
is DAN 009 017 Now <06258 +<attah > therefore , O our God <00430
+>elohiym > , hear <08085 +shama< > the prayer <08605 +t@phillah
> of thy servant <05650 +<ebed > , and his supplications <08469
+tachanuwn > , and cause thy face <06440 +paniym > to shine
<00215 +>owr > upon thy sanctuary <04720 +miqdash > that {is}
desolate <08074 +shamem > , for the Lord s <00136 +>Adonay >
sake <04616 +ma<an > .
is DAN 009 018 O my God <00430 +>elohiym > , incline <05186
+natah > thine ear <00241 +>ozen > , and hear <08085 +shama< > ;
open <06491 +paqach > thine eyes <05869 +<ayin > , and behold
<07200 +ra>ah > our desolations <08074 +shamem > , and the city
<05892 +<iyr > which <00834 +>aher > {is} called <07121 +qara> >
by thy name <08034 +shem > : for we do not present <05307
+naphal > our supplications <08469 +tachanuwn > before <06440
+paniym > thee for our righteousnesses <06666 +ts@daqah > , but
for thy great <07227 +rab > mercies <07356 +racham > .
is DAN 010 004 And in the four <00702 +>arba< > and twentieth
<06242 +<esriym > day <03117 +yowm > of the first <07223
+ri>shown > month <02320 +chodesh > , as I was by the side
<03027 +yad > of the great <01419 +gadowl > river <05104 +nahar
> , which <01931 +huw> > [ {is} ] Hiddekel <02313 +Chiddeqel > ;
is DAN 010 014 Now I am come <00935 +bow> > to make thee
understand <00995 +biyn > what shall befall <07136 +qarah > thy
people <05971 +<am > in the latter <00319 +>achariyth > days
<03117 +yowm > : for yet <05750 +<owd > the vision <02377
+chazown > [ {is} ] for [ many ] days <03117 +yowm > .
is DAN 010 017 For how <01963 +heyk > can <03201 +yakol > the
servant <05650 +<ebed > of this <02088 +zeh > my lord <00113
+>adown > talk <01696 +dabar > with this <02088 +zeh > my lord
<00113 +>adown > ? for as for me , straightway <06258 +<attah >
there remained <05975 +<amad > no <03808 +lo> > strength <03581
+koach > in me , neither <03808 +lo> > {is} there breath <05397
+n@shamah > left <07604 +sha>ar > in me .
is DAN 010 021 But I will shew <05046 +nagad > thee that which
is noted <07559 +rasham > in the scripture <03791 +kathab > of
truth <00571 +>emeth > : and [ there {is} ] none <00369 +>ayin >
that holdeth <02388 +chazaq > with me in these <00428 +>el - leh
> things , but Michael <04317 +Miyka>el > your prince <08269
+sar > .
is DAN 010 021 But I will shew <05046 +nagad > thee that which
{is} noted <07559 +rasham > in the scripture <03791 +kathab > of
truth <00571 +>emeth > : and [ there is ] none <00369 +>ayin >
that holdeth <02388 +chazaq > with me in these <00428 +>el - leh
> things , but Michael <04317 +Miyka>el > your prince <08269
+sar > .
is DAN 011 035 And [ some ] of them of understanding <07919
+sakal > shall fall <03782 +kashal > , to try <06884 +tsaraph >
them , and to purge <01305 +barar > , and to make [ them ] white
<03835 +laban > , [ even ] to the time <06256 +<eth > of the end
<07093 +qets > : because [ it {is} ] yet <05750 +<owd > for a
time appointed <04150 +mow<ed > .
is DAN 011 036 And the king <04428 +melek > shall do <06213
+<asah > according to his will<07522 +ratsown > ; and he shall
exalt <07311 +ruwm > himself , and magnify <01431 +gadal >
himself above <05921 +<al > every <03605 +kol > god <00410 +>el
> , and shall speak <01696 +dabar > marvellous <06381 +pala> >
things against <05921 +<al > the God <00410 +>el > of gods
<00410 +>el > , and shall prosper <06743 +tsalach > till <05704
+<ad > the indignation <02195 +za<am > be accomplished <03615
+kalah > : for that that {is} determined <02782 +charats > shall
be done <06213 +<asah > .
is DAN 012 012 Blessed <00835 +>esher > [ {is} ] he that waiteth
<02442 +chakah > , and cometh <05060 +naga< > to the thousand
<00505 +>eleph > three <07969 +shalowsh > hundred <03967 +me>ah
> and five <02568 +chamesh > and thirty <07970 +sh@lowshiym >
days <03117 +yowm > .
is HOS 002 002 Plead <07378 +riyb > with your mother <00517 +>em
> , plead <07378 +riyb > : for she [ {is} ] not my wife <00802
+>ishshah > , neither <03808 +lo> > [ am ] I her husband <00376
+>iysh > : let her therefore put <05493 +cuwr > away <05493
+cuwr > her whoredoms <02183 +zanuwn > out of her sight <06440
+paniym > , and her adulteries <05005 +na>aphuwph > from between
<00996 +beyn > her breasts <07699 +shad > ;
is HOS 004 001 . Hear <08085 +shama< > the word <01697 +dabar >
of the LORD <03068 +Y@hovah > , ye children <01121 +ben > of
Israel <03478 +Yisra>el > : for the LORD <03068 +Y@hovah > hath
a controversy <07379 +riyb > with the inhabitants <03427 +yashab
> of the land <00776 +>erets > , because <03588 +kiy > [ there
{is} ] no <00369 +>ayin > truth <00571 +>emeth > , nor <00369
+>ayin > mercy <02617 +checed > , nor <00369 +>ayin > knowledge
<01847 +da<ath > of God <00430 +>elohiym > in the land <00776
+>erets > .
is HOS 004 013 They sacrifice <02076 +zabach > upon the tops
<07218 +ro>sh > of the mountains <02022 +har > , and burn <06999
+qatar > incense <06999 +qatar > upon the hills <01389 +gib<ah >
, under <08478 +tachath > oaks <00437 +>allown > and poplars
<03839 +libneh > and elms <00424 +>elah > , because <03588 +kiy
> the shadow <06738 +tsel > thereof [ {is} ] good <02896 +towb >
: therefore your daughters <01121 +ben > shall commit <02181
+zanah > whoredom <02181 +zanah > , and your spouses <03618
+kallah > shall commit <05003 +na>aph > adultery <05003 +na>aph
> .
is HOS 004 017 Ephraim <00669 +>Ephrayim > [ {is} ] joined
<02266 +chabar > to idols <06091 +<atsab > : let him alone .
is HOS 004 018 Their drink <05435 +cobe> > {is} sour <05493
+cuwr > : they have committed <02181 +zanah > whoredom <02181
+zanah > continually : her rulers <04043 +magen > [ with ] shame
<07036 +qalown > do love <00157 +>ahab > , Give <03051 +yahab >
ye .
is HOS 005 001 . Hear <08085 +shama< > ye this <02063 +zo>th > ,
O priests <03548 +kohen > ; and hearken <07181 +qashab > , ye
house <01004 +bayith > of Israel <03478 +Yisra>el > ; and give
ye ear <00238 +>azan > , O house <01004 +bayith > of the king
<04428 +melek > ; for judgment <04941 +mishpat > [ {is} ] toward
you , because <03588 +kiy > ye have been <01961 +hayah > a snare
<06341 +pach > on Mizpah <04709 +Mitspah > , and a net <07568
+resheth > spread <06566 +paras > upon Tabor <08396 +Tabowr > .
is HOS 005 003 I know <03045 +yada< > Ephraim <00669 +>Ephrayim
> , and Israel <03478 +Yisra>el > is not hid <03582 +kachad >
from me : for now , O Ephraim <00669 +>Ephrayim > , thou
committest <02181 +zanah > whoredom <02181 +zanah > , [ and ]
Israel <03478 +Yisra>el > {is} defiled <02930 +tame> > .
is HOS 005 003 I know <03045 +yada< > Ephraim <00669 +>Ephrayim
> , and Israel <03478 +Yisra>el > {is} not hid <03582 +kachad >
from me : for now , O Ephraim <00669 +>Ephrayim > , thou
committest <02181 +zanah > whoredom <02181 +zanah > , [ and ]
Israel <03478 +Yisra>el > is defiled <02930 +tame> > .
is HOS 005 004 They will not frame <05414 +nathan > their doings
<04611 +ma<alal > to turn <07725 +shuwb > unto their God <00430
+>elohiym > : for the spirit <07307 +ruwach > of whoredoms
<02183 +zanuwn > [ {is} ] in the midst <07130 +qereb > of them ,
and they have not known <03045 +yada< > the LORD <03068 +Y@hovah
> .
is HOS 005 011 Ephraim <00669 +>Ephrayim > [ {is} ] oppressed
<06231 +<ashaq > [ and ] broken <07533 +ratsats > in judgment
<04941 +mishpat > , because <03588 +kiy > he willingly <02974
+ya>al > walked <01980 +halak > after <00310 +>achar > the
commandment <06673 +tsav > .
is HOS 006 003 Then shall we know <03045 +yada< > , [ if ] we
follow <07291 +radaph > on to know <03045 +yada< > the LORD
<03068 +Y@hovah > : his going <04161 +mowtsa> > forth <04161
+mowtsa> > {is} prepared <03559 +kuwn > as the morning <07837
+shachar > ; and he shall come <00935 +bow> > unto us as the
rain <01653 +geshem > , as the latter <04456 +malqowsh > [ and ]
former <03138 +yowreh > rain <03384 +yarah > unto the earth
<00776 +>erets > .
is HOS 006 004 . O Ephraim <00669 +>Ephrayim > , what <04100
+mah > shall I do <06213 +<asah > unto thee ? O Judah <03063
+Y@huwdah > , what <04100 +mah > shall I do <06213 +<asah > unto
thee ? for your goodness <02617 +checed > [ {is} ] as a morning
<01242 +boqer > cloud <06051 +<anan > , and as the early <07925
+shakam > dew <02919 +tal > it goeth <01980 +halak > away .
is HOS 006 008 Gilead <01568 +Gil<ad > [ is ] a city <07151
+qiryah > of them that work <06466 +pa<al > iniquity <00205
+>aven > , [ and {is} ] polluted <06121 +<aqob > with blood
<01818 +dam > .
is HOS 006 008 Gilead <01568 +Gil<ad > [ {is} ] a city <07151
+qiryah > of them that work <06466 +pa<al > iniquity <00205
+>aven > , [ and is ] polluted <06121 +<aqob > with blood <01818
+dam > .
is HOS 006 010 I have seen <07200 +ra>ah > an horrible <08186
+sha<aruwrah > thing in the house <01004 +bayith > of Israel
<03478 +Yisra>el > : there <08033 +sham > [ is ] the whoredom
<02184 +z@nuwth > of Ephraim <00669 +>Ephrayim > , Israel <03478
+Yisra>el > {is} defiled <02930 +tame> > .
is HOS 006 010 I have seen <07200 +ra>ah > an horrible <08186
+sha<aruwrah > thing in the house <01004 +bayith > of Israel
<03478 +Yisra>el > : there <08033 +sham > [ {is} ] the whoredom
<02184 +z@nuwth > of Ephraim <00669 +>Ephrayim > , Israel <03478
+Yisra>el > is defiled <02930 +tame> > .
is HOS 007 007 They are all <03605 +kol > hot <02552 +chamam >
as an oven <08574 +tannuwr > , and have devoured <00398 +>akal >
their judges <08199 +shaphat > ; all <03605 +kol > their kings
<04428 +melek > are fallen <05307 +naphal > : [ there {is} ]
none <00369 +>ayin > among them that calleth <07121 +qara> >
unto me .
is HOS 007 008 . Ephraim <00669 +>Ephrayim > , he hath mixed
<01101 +balal > himself <01931 +huw> > among the people <05971
+<am > ; Ephraim <00669 +>Ephrayim > {is} a cake <05692 +<uggah
> not turned <02015 +haphak > .
is HOS 007 011 Ephraim <00669 +>Ephrayim > also {is} like a
silly <06601 +pathah > dove <03123 +yownah > without <00369
+>ayin > heart <03820 +leb > : they call <07121 +qara> > to
Egypt <04714 +Mitsrayim > , they go <01980 +halak > to Assyria
<00804 +>Ashshuwr > .
is HOS 008 003 Israel <03478 +Yisra>el > hath cast <02186
+zanach > off [ the thing that {is} ] good <02896 +towb > : the
enemy <00341 +>oyeb > shall pursue <07291 +radaph > him .
is HOS 008 005 Thy calf <05695 +<egel > , O Samaria <08111
+Shom@rown > , hath cast <02186 +zanach > [ thee ] off ; mine
anger <00639 +>aph > {is} kindled <02734 +charah > against them :
how <00349 +>eyk > long <05704 +<ad > [ will it be ] ere <03808
+lo> > they attain <03201 +yakol > to innocency <05356
+niqqayown > ?
is HOS 008 006 For from Israel <03478 +Yisra>el > [ was ] it
also : the workman <02796 +charash > made <06213 +<asah > it ;
therefore it [ {is} ] not God <00430 +>elohiym > : but the calf
<05695 +<egel > of Samaria <08111 +Shom@rown > shall be broken
<07616 +shabab > in pieces .
is HOS 008 008 . Israel <03478 +Yisra>el > is swallowed <01104
+bala< > up : now shall they be among the Gentiles <01471 +gowy
> as a vessel <03627 +k@liy > wherein [ {is} ] no <00369 +>ayin
> pleasure <02656 +chephets > .
is HOS 008 008 . Israel <03478 +Yisra>el > {is} swallowed <01104
+bala< > up : now shall they be among the Gentiles <01471 +gowy
> as a vessel <03627 +k@liy > wherein [ is ] no <00369 +>ayin >
pleasure <02656 +chephets > .
is HOS 009 007 . The days <03117 +yowm > of visitation <06486
+p@quddah > are come <00935 +bow> > , the days <03117 +yowm > of
recompence <07966 +shilluwm > are come <00935 +bow> > ; Israel
<03478 +Yisra>el > shall know <03045 +yada< > [ it ] : the
prophet <05030 +nabiy> > [ is ] a fool <00191 +>eviyl > , the
spiritual <07307 +ruwach > man <00376 +>iysh > [ {is} ] mad
<07696 +shaga< > , for the multitude <07230 +rob > of thine
iniquity <05771 +<avon > , and the great <07227 +rab > hatred
<04895 +mastemah > .
is HOS 009 007 . The days <03117 +yowm > of visitation <06486
+p@quddah > are come <00935 +bow> > , the days <03117 +yowm > of
recompence <07966 +shilluwm > are come <00935 +bow> > ; Israel
<03478 +Yisra>el > shall know <03045 +yada< > [ it ] : the
prophet <05030 +nabiy> > [ {is} ] a fool <00191 +>eviyl > , the
spiritual <07307 +ruwach > man <00376 +>iysh > [ is ] mad <07696
+shaga< > , for the multitude <07230 +rob > of thine iniquity
<05771 +<avon > , and the great <07227 +rab > hatred <04895
+mastemah > .
is HOS 009 008 The watchman <06822 +tsaphah > of Ephraim <00669
+>Ephrayim > [ was ] with my God <00430 +>elohiym > : [ but ]
the prophet <05030 +nabiy> > [ {is} ] a snare <06341 +pach > of
a fowler <03353 +yaquwsh > in all <03605 +kol > his ways <01870
+derek > , [ and ] hatred <04895 +mastemah > in the house <01004
+bayith > of his God <00430 +>elohiym > .
is HOS 009 013 Ephraim <00669 +>Ephrayim > , as I saw <07200
+ra>ah > Tyrus <06865 +Tsor > , [ {is} ] planted <08362 +shathal
> in a pleasant <05116 +naveh > place : but Ephraim <00669
+>Ephrayim > shall bring <03318 +yatsa> > forth <03318 +yatsa> >
his children <01121 +ben > to the murderer <02026 +harag > .
is HOS 009 015 All <03605 +kol > their wickedness <07451 +ra< >
[ {is} ] in Gilgal <01537 +Gilgal > : for there <08033 +sham > I
hated <08130 +sane> > them : for the wickedness <07455 +roa< >
of their doings <04611 +ma<alal > I will drive <01644 +garash >
them out of mine house <01004 +bayith > , I will love <00160
+>ahabah > them no <03808 +lo> > more <03254 +yacaph > : all
<03605 +kol > their princes <08269 +sar > [ are ] revolters
<05637 +carar > .
is HOS 009 016 Ephraim <00669 +>Ephrayim > is smitten <05221
+nakah > , their root <08328 +sheresh > {is} dried <03001
+yabesh > up , they shall bear <06213 +<asah > no <01077 +bal >
fruit <06529 +p@riy > : yea <01571 +gam > , though <03588 +kiy >
they bring <03205 +yalad > forth <03205 +yalad > , yet will I
slay <04191 +muwth > [ even ] the beloved <04261 +machmad > [
fruit ] of their womb <00990 +beten > .
is HOS 009 016 Ephraim <00669 +>Ephrayim > {is} smitten <05221
+nakah > , their root <08328 +sheresh > is dried <03001 +yabesh
> up , they shall bear <06213 +<asah > no <01077 +bal > fruit
<06529 +p@riy > : yea <01571 +gam > , though <03588 +kiy > they
bring <03205 +yalad > forth <03205 +yalad > , yet will I slay
<04191 +muwth > [ even ] the beloved <04261 +machmad > [ fruit ]
of their womb <00990 +beten > .
is HOS 010 001 . Israel <03478 +Yisra>el > [ {is} ] an empty
<01238 +baqaq > vine <01612 +gephen > , he bringeth <07737
+shavah > forth <07737 +shavah > fruit <06529 +p@riy > unto
himself : according to the multitude <07230 +rob > of his fruit
<06529 +p@riy > he hath increased <07235 +rabah > the altars
<04196 +mizbeach > ; according to the goodness <02896 +towb > of
his land <00776 +>erets > they have made goodly <02896 +towb >
images <04676 +matstsebah > .
is HOS 010 002 Their heart <03820 +leb > {is} divided <02505
+chalaq > ; now <06258 +<attah > shall they be found faulty
<00816 +>asham > : he shall break <06202 +<araph > down their
altars <04196 +mizbeach > , he shall spoil <07703 +shadad >
their images <04676 +matstsebah > .
is HOS 010 005 The inhabitants <07934 +shaken > of Samaria
<08111 +Shom@rown > shall fear <01481 +guwr > because of the
calves <05697 +<eglah > of Bethaven <01007 +Beyth >Aven > : for
the people <05971 +<am > thereof shall mourn <56> over <05921
+<al > it , and the priests <03649 +kamar > thereof [ that ]
rejoiced <01523 +giyl > on <05921 +<al > it , for the glory
<03519 +kabowd > thereof , because <03588 +kiy > it {is}
departed <01540 +galah > from it .
is HOS 010 007 [ As for ] Samaria <08111 +Shom@rown > , her king
<04428 +melek > {is} cut <01820 +damah > off as the foam <07110
+qetseph > upon the water <04325 +mayim > .
is HOS 010 010 [ It {is} ] in my desire <00183 +>avah > that I
should chastise <03256 +yacar > them ; and the people <05971
+<am > shall be gathered <00622 +>acaph > against <05921 +<al >
them , when they shall bind <00631 +>acar > themselves in their
two <08147 +sh@nayim > furrows <05869 +<ayin > .
is HOS 010 011 And Ephraim <00669 +>Ephrayim > [ is as ] an
heifer <05697 +<eglah > [ that {is} ] taught <03925 +lamad > , [
and ] loveth <00157 +>ahab > to tread <01758 +duwsh > out [ the
corn ] ; but I passed <05674 +<abar > over <05674 +<abar > upon
her fair <02898 +tuwb > neck <06676 +tsavva>r > : I will make
Ephraim <00669 +>Ephrayim > to ride <07392 +rakab > ; Judah
<03063 +Y@huwdah > shall plow <02790 +charash > , [ and ] Jacob
<03290 +Ya<aqob > shall break <07702 +sadad > his clods <07702
+sadad > .
is HOS 010 011 And Ephraim <00669 +>Ephrayim > [ {is} as ] an
heifer <05697 +<eglah > [ that is ] taught <03925 +lamad > , [
and ] loveth <00157 +>ahab > to tread <01758 +duwsh > out [ the
corn ] ; but I passed <05674 +<abar > over <05674 +<abar > upon
her fair <02898 +tuwb > neck <06676 +tsavva>r > : I will make
Ephraim <00669 +>Ephrayim > to ride <07392 +rakab > ; Judah
<03063 +Y@huwdah > shall plow <02790 +charash > , [ and ] Jacob
<03290 +Ya<aqob > shall break <07702 +sadad > his clods <07702
+sadad > .
is HOS 010 012 Sow <02232 +zara< > to yourselves in
righteousness <06666 +ts@daqah > , reap <07114 +qatsar > in
mercy <02617 +checed > ; break <05214 +niyr > up your fallow
<05215 +niyr > ground : for [ it {is} ] time <06256 +<eth > to
seek <01875 +darash > the LORD <03068 +Y@hovah > , till <05704
+<ad > he come <00935 +bow> > and rain <03384 +yarah >
righteousness <06664 +tsedeq > upon you .
is HOS 011 008 . How <00349 +>eyk > shall I give <05414 +nathan
> thee up , Ephraim <00669 +>Ephrayim > ? [ how ] shall I
deliver <05042 +naba< > thee , Israel <03478 +Yisra>el > ? how
<00349 +>eyk > shall I make <05414 +nathan > thee as Admah
<00126 +>Admah > ? [ how ] shall I set <07761 +suwm > thee as
Zeboim <06636 +Ts@bo>iym > ? mine heart <03820 +leb > {is}
turned <02015 +haphak > within me , my repentings <05150
+nichuwm > are kindled <03648 +kamar > together <03162 +yachad >
.
is HOS 011 012 Ephraim <00669 +>Ephrayim > compasseth <05437
+cabab > me about with lies <03585 +kachash > , and the house
<01004 +bayith > of Israel <03478 +Yisra>el > with deceit <04820
+mirmah > : but Judah <03063 +Y@huwdah > yet <05750 +<owd >
ruleth <07300 +ruwd > with God <00430 +>elohiym > , and {is}
faithful <00539 +>aman > with the saints <06918 +qadowsh > .
is HOS 012 001 . Ephraim <00669 +>Ephrayim > feedeth <07462
+ra<ah > on wind <07307 +ruwach > , and followeth <07291 +radaph
> after the east <06921 +qadiym > wind : he daily increaseth
<07235 +rabah > lies <03576 +kazab > and desolation <07701 +shod
> ; and they do make <03772 +karath > a covenant <01285 +b@riyth
> with the Assyrians <00804 +>Ashshuwr > , and oil <08081
+shemen > {is} carried <02986 +yabal > into Egypt <04714
+Mitsrayim > .
is HOS 012 005 Even the LORD <03068 +Y@hovah > God <00430
+>elohiym > of hosts <06635 +tsaba> > ; the LORD <03068 +Y@hovah
> [ {is} ] his memorial <02143 +zeker > .
is HOS 012 007 . [ He {is} ] a merchant <03667 +K@na<an > , the
balances <03976 +mo>zen > of deceit <04820 +mirmah > [ are ] in
his hand <03027 +yad > : he loveth <00157 +>ahab > to oppress
<06231 +<ashaq > .
Is HOS 012 011 [ {Is} there ] iniquity <00205 +>aven > [ in ]
Gilead <01568 +Gil<ad > ? surely <00389 +>ak > they are vanity
<07723 +shav> > : they sacrifice <02076 +zabach > bullocks
<07794 +showr > in Gilgal <01537 +Gilgal > ; yea <01571 +gam > ,
their altars <04196 +mizbeach > [ are ] as heaps <01530 +gal >
in the furrows <08525 +telem > of the fields <07704 +sadeh > .
is HOS 013 003 Therefore <03651 +ken > they shall be as the
morning <01242 +boqer > cloud <06051 +<anan > , and as the early
<07925 +shakam > dew <02919 +tal > that passeth <01980 +halak >
away , as the chaff <04671 +mots > [ that ] {is} driven <05590
+ca<ar > with the whirlwind <05590 +ca<ar > out of the floor
<01637 +goren > , and as the smoke <06227 +<ashan > out of the
chimney <00699 +>arubbah > .
is HOS 013 004 Yet I [ am ] the LORD <03068 +Y@hovah > thy God
<00430 +>elohiym > from the land <00776 +>erets > of Egypt
<04714 +Mitsrayim > , and thou shalt know <03045 +yada< > no
<03808 +lo> > god <00430 +>elohiym > but me : for [ there {is} ]
no <00369 +>ayin > saviour <03467 +yasha< > beside <01115
+biltiy > me .
is HOS 013 008 I will meet <06298 +pagash > them as a bear
<01677 +dob > [ that {is} ] bereaved <07909 +shakkuwl > [ of her
whelps ] , and will rend <07167 +qara< > the caul <05458 +c@gowr
> of their heart <03820 +leb > , and there <08033 +sham > will I
devour <00398 +>akal > them like a lion <03833 +labiy> > : the
wild <07704 +sadeh > beast <02416 +chay > shall tear <01234
+baqa< > them .
is HOS 013 009 . O Israel <03478 +Yisra>el > , thou hast
destroyed <07843 +shachath > thyself ; but in me [ {is} ] thine
help <05828 +<ezer > .
is HOS 013 010 I will <00165 +>ehiy > be thy king <04428 +melek
> : where <00645 +>ephow > [ {is} any other ] that may save
<03467 +yasha< > thee in all <03605 +kol > thy cities <05892
+<iyr > ? and thy judges <08199 +shaphat > of whom <00834 +>aher
> thou saidst <00559 +>amar > , Give <05414 +nathan > me a king
<04428 +melek > and princes <08269 +sar > ?
is HOS 013 012 The iniquity <05771 +<avon > of Ephraim <00669
+>Ephrayim > [ is ] bound <06887 +tsarar > up ; his sin <02403
+chatta>ah > [ {is} ] hid <06845 +tsaphan > .
is HOS 013 012 The iniquity <05771 +<avon > of Ephraim <00669
+>Ephrayim > [ {is} ] bound <06887 +tsarar > up ; his sin <02403
+chatta>ah > [ is ] hid <06845 +tsaphan > .
is HOS 013 013 The sorrows <02256 +chebel > of a travailing
<03205 +yalad > woman shall come <00935 +bow> > upon him : he [
{is} ] an unwise son <01121 +ben > ; for he should not stay
<05975 +<amad > long in [ the place of ] the breaking <04866
+mishber > forth <04866 +mishber > of children <01121 +ben > .
is HOS 014 004 . I will heal <07495 +rapha> > their backsliding
<04878 +m@shuwbah > , I will love <00157 +>ahab > them freely
<05071 +n@dabah > : for mine anger <00639 +>aph > {is} turned
<07725 +shuwb > away from him .
is HOS 014 008 . Ephraim <00669 +>Ephrayim > [ shall say ] ,
What <04100 +mah > have I to do anymore <05750 +<owd > with
idols <06091 +<atsab > ? I have heard <06030 +<anah > [ him ] ,
and observed <07789 +shuwr > him : I [ am ] like a green <07488
+ra<anan > fir <01265 +b@rowsh > tree . From me {is} thy fruit
<06529 +p@riy > found <04672 +matsa> > .
is HOS 014 009 Who <04310 +miy > [ {is} ] wise <02450 +chakam > ,
and he shall understand <00995 +biyn > these <00428 +>el - leh
> [ things ] ? prudent <00995 +biyn > , and he shall know <03045
+yada< > them ? for the ways <01870 +derek > of the LORD <03068
+Y@hovah > [ are ] right <03477 +yashar > , and the just <06662
+tsaddiyq > shall walk <03212 +yalak > in them : but the
transgressors <06586 +pasha< > shall fall <03872 +Luwchiyth >
therein .
is JOE 001 005 Awake <06974 +quwts > , ye drunkards <07910
+shikkowr > , and weep <01058 +bakah > ; and howl <03213 +yalal
> , all <03605 +kol > ye drinkers <08354 +shathah > of wine
<03196 +yayin > , because <05921 +<al > of the new wine <06071
+<aciyc > ; for it {is} cut <03772 +karath > off from your mouth
<06310 +peh > .
is JOE 001 006 For a nation <01471 +gowy > {is} come <05927
+<alah > up upon my land <00776 +>erets > , strong <06099
+<atsuwm > , and without <00369 +>ayin > number <04557 +micpar >
, whose teeth <08127 +shen > [ are ] the teeth <08127 +shen > of
a lion <00738 +>ariy > , and he hath the cheek <04973
+m@thall@<ah > teeth <04973 +m@thall@<ah > of a great <03833
+labiy> > lion <03833 +labiy> > .
is JOE 001 009 The meat offering <04503 +minchah > and the drink
<05262 +necek > offering {is} cut <03772 +karath > off from the
house <01004 +bayith > of the LORD <03068 +Y@hovah > ; the
priests <03548 +kohen > , the LORD S <03068 +Y@hovah > ministers
<08334 +sharath > , mourn <56> .
is JOE 001 010 The field <07704 +sadeh > is wasted <07703
+shadad > , the land <00127 +>adamah > mourneth <56> ; for the
corn <01715 +dagan > is wasted <07703 +shadad > : the new <08492
+tiyrowsh > wine <08492 +tiyrowsh > {is} dried <03001 +yabesh >
up , the oil <03323 +yitshar > languisheth <00535 +>amal > .
is JOE 001 010 The field <07704 +sadeh > is wasted <07703
+shadad > , the land <00127 +>adamah > mourneth <56> ; for the
corn <01715 +dagan > {is} wasted <07703 +shadad > : the new
<08492 +tiyrowsh > wine <08492 +tiyrowsh > is dried <03001
+yabesh > up , the oil <03323 +yitshar > languisheth <00535
+>amal > .
is JOE 001 010 The field <07704 +sadeh > {is} wasted <07703
+shadad > , the land <00127 +>adamah > mourneth <56> ; for the
corn <01715 +dagan > is wasted <07703 +shadad > : the new <08492
+tiyrowsh > wine <08492 +tiyrowsh > is dried <03001 +yabesh > up
, the oil <03323 +yitshar > languisheth <00535 +>amal > .
is JOE 001 011 Be ye ashamed <00954 +buwsh > , O ye husbandmen
<00406 +>ikkar > ; howl <03213 +yalal > , O ye vinedressers
<03755 +korem > , for the wheat <02406 +chittah > and for the
barley <08184 +s@<orah > ; because <03588 +kiy > the harvest
<07105 +qatsiyr > of the field <07704 +sadeh > {is} perished <6>
.
is JOE 001 012 The vine <01612 +gephen > is dried <03001 +yabesh
> up , and the fig <08384 +t@>en > tree languisheth <00535
+>amal > ; the pomegranate <07416 +rimmown > tree , the palm
<08558 +tamar > tree also <01571 +gam > , and the apple <08598
+tappuwach > tree , [ even ] all <03605 +kol > the trees <06086
+<ets > of the field <07704 +sadeh > , are withered <03001
+yabesh > : because <03588 +kiy > joy <08342 +sasown > {is}
withered <03001 +yabesh > away from the sons <01121 +ben > of
men <00120 +>adam > .
is JOE 001 012 The vine <01612 +gephen > {is} dried <03001
+yabesh > up , and the fig <08384 +t@>en > tree languisheth
<00535 +>amal > ; the pomegranate <07416 +rimmown > tree , the
palm <08558 +tamar > tree also <01571 +gam > , and the apple
<08598 +tappuwach > tree , [ even ] all <03605 +kol > the trees
<06086 +<ets > of the field <07704 +sadeh > , are withered
<03001 +yabesh > : because <03588 +kiy > joy <08342 +sasown > is
withered <03001 +yabesh > away from the sons <01121 +ben > of
men <00120 +>adam > .
is JOE 001 013 Gird <02296 +chagar > yourselves , and lament
<05594 +caphad > , ye priests<03548 +kohen > : howl <03213
+yalal > , ye ministers <08334 +sharath > of the altar <04196
+mizbeach > : come <00935 +bow> > , lie <03885 +luwn > all
<03885 +luwn > night in sackcloth <08242 +saq > , ye ministers
<08334 +sharath > of my God <00430 +>elohiym > : for the meat
offering <04503 +minchah > and the drink <05262 +necek >
offering {is} withholden <04513 +mana< > from the house <01004
+bayith > of your God <00430 +>elohiym > .
is JOE 001 015 Alas <00160 +>ahabah > for the day <03117 +yowm >
! for the day <03117 +yowm > of the LORD <03068 +Y@hovah > [
{is} ] at <07138 +qarowb > hand <07138 +qarowb > , and as a
destruction <07701 +shod > from the Almighty <07706 +Shadday >
shall it come <00935 +bow> > .
Is JOE 001 016 {Is} not the meat <00400 +>okel > cut <03772
+karath > off before <05048 +neged > our eyes <05869 +<ayin > ,
[ yea ] , joy <08057 +simchah > and gladness <01524 +giyl > from
the house <01004 +bayith > of our God <00430 +>elohiym > ?
is JOE 001 017 The seed <06507 +p@rudah > is rotten <05685
+<abash > under <08478 +tachath > their clods <04053 +migraphah
> , the garners <00214 +>owtsar > are laid desolate <08074
+shamem > , the barns <04460 +mamm@gurah > are broken <02040
+harac > down <02040 +harac > ; for the corn <01715 +dagan >
{is} withered <03001 +yabesh > .
is JOE 001 017 The seed <06507 +p@rudah > {is} rotten <05685
+<abash > under <08478 +tachath > their clods <04053 +migraphah
> , the garners <00214 +>owtsar > are laid desolate <08074
+shamem > , the barns <04460 +mamm@gurah > are broken <02040
+harac > down <02040 +harac > ; for the corn <01715 +dagan > is
withered <03001 +yabesh > .
is JOE 002 001 . Blow <08628 +taqa< > ye the trumpet <07782
+showphar > in Zion <06726 +Tsiyown > , and sound <07321 +ruwa<
> an alarm <07321 +ruwa< > in my holy <06944 +qodesh > mountain
<02022 +har > : let all <03605 +kol > the inhabitants <03427
+yashab > of the land <00776 +>erets > tremble <07264 +ragaz > :
for the day <03117 +yowm > of the LORD <03068 +Y@hovah > cometh
<00935 +bow> > , for [ it {is} ] nigh <07126 +qarab > at hand ;
is JOE 002 003 A fire <00784 +>esh > devoureth <00398 +>akal >
before <06440 +paniym > them ; and behind <00310 +>achar > them
a flame <03852 +lehabah > burneth <03857 +lahat > : the land
<00776 +>erets > [ {is} ] as the garden <01588 +gan > of Eden
<05731 +<Eden > before <06440 +paniym > them , and behind <00310
+>achar > them a desolate <08077 +sh@mamah > wilderness <04057
+midbar > ; yea <01571 +gam > , and nothing <03808 +lo> > shall
escape <06413 +p@leytah > them .
is JOE 002 004 The appearance <04758 +mar>eh > of them [ {is} ]
as the appearance <04758 +mar>eh > of horses <05483 +cuwc > ;
and as horsemen <06571 +parash > , so <03651 +ken > shall they
run <07323 +ruwts > .
is JOE 002 011 And the LORD <03068 +Y@hovah > shall utter <05414
+nathan > his voice <06963 +qowl > before <06440 +paniym > his
army <02428 +chayil > : for his camp <04264 +machaneh > [ is ]
very <03966 +m@<od > great <07227 +rab > : for [ he is ] strong
<06099 +<atsuwm > that executeth <06213 +<asah > his word <01697
+dabar > : for the day <03117 +yowm > of the LORD <03068
+Y@hovah > [ {is} ] great <01419 +gadowl > and very <03966
+m@<od > terrible <03372 +yare> > ; and who <04310 +miy > can
abide <03557 +kuwl > it ?
is JOE 002 011 And the LORD <03068 +Y@hovah > shall utter <05414
+nathan > his voice <06963 +qowl > before <06440 +paniym > his
army <02428 +chayil > : for his camp <04264 +machaneh > [ is ]
very <03966 +m@<od > great <07227 +rab > : for [ he {is} ]
strong <06099 +<atsuwm > that executeth <06213 +<asah > his word
<01697 +dabar > : for the day <03117 +yowm > of the LORD <03068
+Y@hovah > [ is ] great <01419 +gadowl > and very <03966 +m@<od
> terrible <03372 +yare> > ; and who <04310 +miy > can abide
<03557 +kuwl > it ?
is JOE 002 011 And the LORD <03068 +Y@hovah > shall utter <05414
+nathan > his voice <06963 +qowl > before <06440 +paniym > his
army <02428 +chayil > : for his camp <04264 +machaneh > [ {is} ]
very <03966 +m@<od > great <07227 +rab > : for [ he is ] strong
<06099 +<atsuwm > that executeth <06213 +<asah > his word <01697
+dabar > : for the day <03117 +yowm > of the LORD <03068
+Y@hovah > [ is ] great <01419 +gadowl > and very <03966 +m@<od
> terrible <03372 +yare> > ; and who <04310 +miy > can abide
<03557 +kuwl > it ?
is JOE 002 013 And rend <07167 +qara< > your heart <03824 +lebab
> , and not your garments <00899 +beged > , and turn <07725
+shuwb > unto the LORD <03068 +Y@hovah > your God <00430
+>elohiym > : for he [ {is} ] gracious <02587 +channuwn > and
merciful <07349 +rachuwm > , slow <00750 +>arek > to anger
<00639 +>aph > , and of great <07227 +rab > kindness <02617
+checed > , and repenteth <05162 +nacham > him of the evil
<07451 +ra< > .
is JOE 002 017 Let the priests <03548 +kohen > , the ministers
<08334 +sharath > of the LORD <03068 +Y@hovah > , weep <01058
+bakah > between <00996 +beyn > the porch <00197 +>uwlam > and
the altar <04196 +mizbeach > , and let them say <00559 +>amar > ,
Spare <02347 +chuwc > thy people <05971 +<am > , O LORD <03068
+Y@hovah > , and give <05414 +nathan > not thine heritage <05159
+nachalah > to reproach <02781 +cherpah > , that the heathen
<01471 +gowy > should rule <04910 +mashal > over them :
wherefore <04100 +mah > should they say <00559 +>amar > among
the people <05971 +<am > , Where <00346 +>ayeh > [ {is} ] their
God <00430 +>elohiym > ?
is JOE 003 013 Put <07971 +shalach > ye in the sickle <04038
+maggal > , for the harvest <07105 +qatsiyr > is ripe <01310
+bashal > : come <00935 +bow> > , get <03381 +yarad > you down
<03381 +yarad > ; for the press <01660 +gath > is full <04390
+male> > , the fats <03342 +yeqeb > overflow <07783 +shuwq > ;
for their wickedness <07451 +ra< > [ {is} ] great <07227 +rab > .
is JOE 003 013 Put <07971 +shalach > ye in the sickle <04038
+maggal > , for the harvest <07105 +qatsiyr > is ripe <01310
+bashal > : come <00935 +bow> > , get <03381 +yarad > you down
<03381 +yarad > ; for the press <01660 +gath > {is} full <04390
+male> > , the fats <03342 +yeqeb > overflow <07783 +shuwq > ;
for their wickedness <07451 +ra< > [ is ] great <07227 +rab > .
is JOE 003 013 Put <07971 +shalach > ye in the sickle <04038
+maggal > , for the harvest <07105 +qatsiyr > {is} ripe <01310
+bashal > : come <00935 +bow> > , get <03381 +yarad > you down
<03381 +yarad > ; for the press <01660 +gath > is full <04390
+male> > , the fats <03342 +yeqeb > overflow <07783 +shuwq > ;
for their wickedness <07451 +ra< > [ is ] great <07227 +rab > .
is JOE 003 014 Multitudes <01995 +hamown > , multitudes <01995
+hamown > in the valley <06010 +<emeq > of decision <02742
+charuwts > : for the day <03117 +yowm > of the LORD <03068
+Y@hovah > [ {is} ] near <07138 +qarowb > in the valley <06010
+<emeq > of decision <02742 +charuwts > .
Is AMO 002 011 And I raised <06965 +quwm > up of your sons
<01121 +ben > for prophets <05030 +nabiy> > , and of your young
<00970 +bachuwr > men for Nazarites <05139 +naziyr > . [ {Is} it
] not even <00637 +>aph > thus <02063 +zo>th > , O ye children
<01121 +ben > of Israel <03478 +Yisra>el > ? saith <05002 +n@>um
> the LORD <03068 +Y@hovah > .
is AMO 002 013 Behold <02009 +hinneh > , I am pressed <05781
+<uwq > under <08478 +tachath > you , as a cart <05699 +<agalah
> is pressed <05781 +<uwq > [ that {is} ] full <04392 +male> >
of sheaves <05995 +<amiyr > .
is AMO 002 013 Behold <02009 +hinneh > , I am pressed <05781
+<uwq > under <08478 +tachath > you , as a cart <05699 +<agalah
> {is} pressed <05781 +<uwq > [ that is ] full <04392 +male> >
of sheaves <05995 +<amiyr > .
is AMO 002 015 Neither <03808 +lo> > shall he stand <05975
+<amad > that handleth <08610 +taphas > the bow <07198 +qesheth
> ; and [ he that {is} ] swift <07031 + qal > of foot <07272
+regel > shall not deliver <04422 +malat > [ himself <05315
+nephesh > ] : neither <03808 +lo> > shall he that rideth <07392
+rakab > the horse <05483 +cuwc > deliver <04422 +malat >
himself <05315 +nephesh > .
is AMO 002 016 And [ he that {is} ] courageous among the mighty
<01368 +gibbowr > shall flee <05127 +nuwc > away naked <06174
+<arowm > in that day <03117 +yowm > , saith <05002 +n@>um > the
LORD <03068 +Y@hovah > .
is AMO 003 005 Can a bird <06833 +tsippowr > fall <05307 +naphal
> in a snare <06341 +pach > upon the earth <00776 +>erets > ,
where no <00369 +>ayin > gin <04170 +mowqesh > [ {is} ] for him
? shall [ one ] take <05927 +<alah > up a snare <06341 +pach >
from the earth <00127 +>adamah > , and have taken <03947 +laqach
> nothing <03808 +lo> > at all ?
is AMO 004 003 And ye shall go <03318 +yatsa> > out at the
breaches <06556 +perets > , every <00802 +>ishshah > [ cow at
that which {is} ] before <05084 +nadan > her ; and ye shall cast
<07993 +shalak > [ them ] into the palace <02038 +harmown > ,
saith <05001 +na>am > the LORD <03068 +Y@hovah > .
is AMO 004 013 For , lo <02009 +hinneh > , he that formeth
<03335 +yatsar > the mountains <02022 +har > , and createth
<01254 +bara> > the wind <07307 +ruwach > , and declareth <05046
+nagad > unto man <00120 +>adam > what <04100 +mah > [ is ] his
thought <07807 +shach > , that maketh <06213 +<asah > the
morning <07837 +shachar > darkness <05890 +<eyphah > , and
treadeth <01869 +darak > upon the high <01116 +bamah > places of
the earth <00776 +>erets > , The LORD <03068 +Y@hovah > , The
God <00430 +>elohiym > of hosts <06635 +tsaba> > , [ {is} ] his
name <08034 +shem > .
is AMO 004 013 For , lo <02009 +hinneh > , he that formeth
<03335 +yatsar > the mountains <02022 +har > , and createth
<01254 +bara> > the wind <07307 +ruwach > , and declareth <05046
+nagad > unto man <00120 +>adam > what <04100 +mah > [ {is} ]
his thought <07807 +shach > , that maketh <06213 +<asah > the
morning <07837 +shachar > darkness <05890 +<eyphah > , and
treadeth <01869 +darak > upon the high <01116 +bamah > places of
the earth <00776 +>erets > , The LORD <03068 +Y@hovah > , The
God <00430 +>elohiym > of hosts <06635 +tsaba> > , [ is ] his
name <08034 +shem > .
is AMO 005 002 The virgin <01330 +b@thuwlah > of Israel <03478
+Yisra>el > is fallen <05307 +naphal > ; she shall no <03808
+lo> > more <05750 +<owd > rise <06965 +quwm > : she is forsaken
<05203 +natash > upon her land <00127 +>adamah > ; [ there {is}
] none <00369 +>ayin > to raise <06965 +quwm > her up .
is AMO 005 002 The virgin <01330 +b@thuwlah > of Israel <03478
+Yisra>el > is fallen <05307 +naphal > ; she shall no <03808
+lo> > more <05750 +<owd > rise <06965 +quwm > : she {is}
forsaken <05203 +natash > upon her land <00127 +>adamah > ; [
there is ] none <00369 +>ayin > to raise <06965 +quwm > her up .
is AMO 005 002 The virgin <01330 +b@thuwlah > of Israel <03478
+Yisra>el > {is} fallen <05307 +naphal > ; she shall no <03808
+lo> > more <05750 +<owd > rise <06965 +quwm > : she is forsaken
<05203 +natash > upon her land <00127 +>adamah > ; [ there is ]
none <00369 +>ayin > to raise <06965 +quwm > her up .
is AMO 005 008 [ Seek him ] that maketh <06213 +<asah > the
seven <03598 +Kiymah > stars <03598 +Kiymah > and Orion <03685
+K@ciyl > , and turneth <02015 +haphak > the shadow <06757
+tsalmaveth > of death <06757 +tsalmaveth > into the morning
<01242 +boqer > , and maketh the day <03117 +yowm > dark <02821
+chashak > with night <03915 +layil > : that calleth <07121
+qara> > for the waters <04325 +mayim > of the sea <03220 +yam >
, and poureth <08210 +shaphak > them out upon the face <06440
+paniym > of the earth <00776 +>erets > : The LORD <03068
+Y@hovah > [ {is} ] his name <08034 +shem > :
is AMO 005 011 Forasmuch <03282 +ya<an > therefore <03651 +ken >
as your treading <01318 +bashac > [ {is} ] upon the poor <01800
+dal > , and ye take <03947 +laqach > from him burdens <04864
+mas>eth > of wheat <01250 +bar > : ye have built <01129 +banah
> houses <01004 +bayith > of hewn <01496 +gaziyth > stone <01496
+gaziyth > , but ye shall not dwell <03427 +yashab > in them ;
ye have planted <05193 +nata< > pleasant <02531 +chemed >
vineyards <03754 +kerem > , but ye shall not drink <08354
+shathah > wine <03196 +yayin > of them .
is AMO 005 013 Therefore <03651 +ken > the prudent <07919 +sakal
> shall keep silence <01826 +damam > in that time <06256 +<eth >
; for it [ {is} ] an evil <07451 +ra< > time <06256 +<eth > .
is AMO 005 018 Woe <01945 +howy > unto you that desire <00183
+>avah > the day <03117 +yowm > of the LORD <03068 +Y@hovah > !
to what <04100 +mah > end [ is ] it for you ? the day <03117
+yowm > of the LORD <03068 +Y@hovah > [ {is} ] darkness <02822
+choshek > , and not light <00216 +>owr > .
is AMO 005 018 Woe <01945 +howy > unto you that desire <00183
+>avah > the day <03117 +yowm > of the LORD <03068 +Y@hovah > !
to what <04100 +mah > end [ {is} ] it for you ? the day <03117
+yowm > of the LORD <03068 +Y@hovah > [ is ] darkness <02822
+choshek > , and not light <00216 +>owr > .
is AMO 005 027 Therefore will I cause you to go into captivity
<01540 +galah > beyond <01973 +hal@ah > Damascus <01834
+Dammeseq > , saith <00559 +>amar > the LORD <03068 +Y@hovah > ,
whose name <08034 +shem > [ {is} ] The God <00430 +>elohiym > of
hosts <06635 +tsaba> > .
is AMO 006 008 . The Lord <00136 +>Adonay > GOD <03069 +Y@hovih
> hath sworn <07650 +shaba< > by himself <05315 +nephesh > ,
saith <05002 +n@>um > the LORD <03068 +Y@hovah > the God <00430
+>elohiym > of hosts <06635 +tsaba> > , I abhor <08374 +ta>ab >
the excellency <01347 +ga>own > of Jacob <03290 +Ya<aqob > , and
hate <08130 +sane> > his palaces <00759 +>armown > : therefore
will I deliver <05462 +cagar > up the city <05892 +<iyr > with
all <04393 +m@lo> > that {is} therein <04393 +m@lo> > .
Is AMO 006 010 And a man s uncle <01730 +dowd > shall take
<05375 +nasa> > him up , and he that burneth <05635 +caraph >
him , to bring <03318 +yatsa> > out the bones <06106 +<etsem >
out of the house <01004 +bayith > , and shall say <00559 +>amar
> unto him that [ is ] by the sides <03411 +y@rekah > of the
house <01004 +bayith > , [ {Is} there ] yet [ any ] with thee ?
and he shall say <00559 +>amar > , No <00657 +>ephec > . Then
shall he say <00559 +>amar > , Hold <02013 +hacah > thy tongue
<02013 +hacah > : for we may not make mention <02142 +zakar > of
the name <08034 +shem > of the LORD <03068 +Y@hovah > .
is AMO 006 010 And a man s uncle <01730 +dowd > shall take
<05375 +nasa> > him up , and he that burneth <05635 +caraph >
him , to bring <03318 +yatsa> > out the bones <06106 +<etsem >
out of the house <01004 +bayith > , and shall say <00559 +>amar
> unto him that [ {is} ] by the sides <03411 +y@rekah > of the
house <01004 +bayith > , [ Is there ] yet [ any ] with thee ?
and he shall say <00559 +>amar > , No <00657 +>ephec > . Then
shall he say <00559 +>amar > , Hold <02013 +hacah > thy tongue
<02013 +hacah > : for we may not make mention <02142 +zakar > of
the name <08034 +shem > of the LORD <03068 +Y@hovah > .
is AMO 007 002 And it came <01961 +hayah > to pass , [ that ]
when <00518 +>im > they had made an end <03615 +kalah > of
eating <00398 +>akal > the grass <06212 +<eseb > of the land
<00776 +>erets > , then I said <00559 +>amar > , O Lord <00136
+>Adonay > GOD <03069 +Y@hovih > , forgive <05545 +calach > , I
beseech <04994 +na> > thee : by whom <04310 +miy > shall Jacob
<03290 +Ya<aqob > arise <06965 +quwm > ? for he [ {is} ] small
<06996 +qatan > .
is AMO 007 005 Then said <00559 +>amar > I , O Lord <00136
+>Adonay > GOD <03069 +Y@hovih > , cease <02308 +chadal > , I
beseech <04994 +na> > thee : by whom <04310 +miy > shall Jacob
<03290 +Ya<aqob > arise <06965 +quwm > ? for he [ {is} ] small
<06996 +qatan > .
is AMO 007 010 . Then Amaziah <00558 +>Amatsyah > the priest
<03548 +kohen > of Bethel <01008 +Beyth - >El > sent <07971
+shalach > to Jeroboam <03379 +Yarob<am > king <04428 +melek >
of Israel <03478 +Yisra>el > , saying <00559 +>amar > , Amos
<05986 +<Amowc > hath conspired <07194 +qashar > against <05921
+<al > thee in the midst <07130 +qereb > of the house <01004
+bayith > of Israel <03478 +Yisra>el > : the land <00776 +>erets
> {is} not able <03201 +yakol > to bear <03557 +kuwl > all
<03605 +kol > his words <01697 +dabar > .
is AMO 007 013 But prophesy <05012 +naba> > not again <03254
+yacaph > any more <05750 +<owd > at Bethel <01008 +Beyth - >El
> : for it [ is ] the king s <04428 +melek > chapel <04720
+miqdash > , and it [ {is} ] the king s <04467 +mamlakah > court
<01004 +bayith > .
is AMO 007 013 But prophesy <05012 +naba> > not again <03254
+yacaph > any more <05750 +<owd > at Bethel <01008 +Beyth - >El
> : for it [ {is} ] the king s <04428 +melek > chapel <04720
+miqdash > , and it [ is ] the king s <04467 +mamlakah > court
<01004 +bayith > .
is AMO 008 002 And he said <00559 +>amar > , Amos <05986 +<Amowc
> , what <04100 +mah > seest <07200 +ra>ah > thou ? And I said
<00559 +>amar > , A basket <03619 +k@lub > of summer <07019
+qayits > fruit . Then said <00559 +>amar > the LORD <03068
+Y@hovah > unto me , The end <07093 +qets > {is} come <00935
+bow> > upon my people <05971 +<am > of Israel <03478 +Yisra>el
> ; I will not again <03254 +yacaph > pass <05674 +<abar > by
them any more <05750 +<owd > .
is AMO 009 005 And the Lord <00136 +>Adonay > GOD <03069
+Y@hovih > of hosts <06635 +tsaba> > [ {is} ] he that toucheth
<05060 +naga< > the land <00776 +>erets > , and it shall melt
<04127 +muwg > , and all <03605 +kol > that dwell therein shall
mourn <56> : and it shall rise <05927 +<alah > up wholly <03605
+kol > like a flood <02975 +y@<or > ; and shall be drowned
<08248 +shaqah > , as [ by ] the flood <02975 +y@<or > of Egypt
<04714 +Mitsrayim > .
is AMO 009 006 [ It is ] he that buildeth <01129 +banah > his
stories <04609 +ma<alah > in the heaven <08064 +shamayim > , and
hath founded <03245 +yacad > his troop <92> in the earth <00776
+>erets > ; he that calleth <07121 +qara> > for the waters
<04325 +mayim > of the sea <03220 +yam > , and poureth <08210
+shaphak > them out upon the face <06440 +paniym > of the earth
<00776 +>erets > : The LORD <03068 +Y@hovah > [ {is} ] his name
<08034 +shem > .
is AMO 009 006 [ It {is} ] he that buildeth <01129 +banah > his
stories <04609 +ma<alah > in the heaven <08064 +shamayim > , and
hath founded <03245 +yacad > his troop <92> in the earth <00776
+>erets > ; he that calleth <07121 +qara> > for the waters
<04325 +mayim > of the sea <03220 +yam > , and poureth <08210
+shaphak > them out upon the face <06440 +paniym > of the earth
<00776 +>erets > : The LORD <03068 +Y@hovah > [ is ] his name
<08034 +shem > .
is AMO 009 009 For , lo <02009 +hinneh > , I will command <06680
+tsavah > , and I will sift <05128 +nuwa< > the house <01004
+bayith > of Israel <03478 +Yisra>el > among all <03605 +kol >
nations <01471 +gowy > , like as [ corn ] {is} sifted <05128
+nuwa< > in a sieve <03531 +k@barah > , yet shall not the least
grain <06872 +ts@rowr > fall <05307 +naphal > upon the earth
<00776 +>erets > .
is AMO 009 011 . In that day <03117 +yowm > will I raise <06965
+quwm > up the tabernacle <05521 +cukkah > of David <01732
+David > that {is} fallen <05307 +naphal > , and close <01443
+gadar > up the breaches <06556 +perets > thereof ; and I will
raise <06965 +quwm > up his ruins <02034 +hariycah > , and I
will build <01129 +banah > it as in the days <03117 +yowm > of
old <05769 +<owlam > :
is OBA 001 001 . The vision <02377 +chazown > of Obadiah <05662
+<Obadyah > . Thus <03541 +koh > saith <00559 +>amar > the Lord
<00136 +>Adonay > GOD <03069 +Y@hovih > concerning Edom <00123
+>Edom > ; We have heard <08085 +shama< > a rumour <08052
+sh@muw<ah > from the LORD <03068 +Y@hovah > , and an ambassador
<06735 +tsiyr > {is} sent <07971 +shalach > among the heathen
<01471 +gowy > , Arise <06965 +quwm > ye , and let us rise
<06965 +quwm > up against <05921 +<al > her in battle <04421
+milchamah > .
is OBA 001 003 The pride <02087 +zadown > of thine heart <03820
+leb > hath deceived <05377 +nasha> > thee , thou that dwellest
<07931 +shakan > in the clefts <02288 +chagav > of the rock
<05553 +cela< > , whose habitation <03427 +yashab > [ {is} ]
high <04791 +marowm > ; that saith <00559 +>amar > in his heart
<03820 +leb > , Who <04310 +miy > shall bring <03381 +yarad > me
down <03381 +yarad > to the ground <00776 +>erets > ?
is OBA 001 007 All <03605 +kol > the men <00582 +>enowsh > of
thy confederacy <01285 +b@riyth > have brought <07971 +shalach >
thee [ even ] to the border <01366 +g@buwl > : the men <00582
+>enowsh > that were at peace <07965 +shalowm > with thee have
deceived <05377 +nasha> > thee , [ and ] prevailed <03201 +yakol
> against thee ; [ they that eat ] thy bread <03899 +lechem >
have laid <07760 +suwm > a wound <04204 +mazowr > under <08478
+tachath > thee : [ there {is} ] none <00369 +>ayin >
understanding <08394 +tabuwn > in him .
is OBA 001 015 For the day <03117 +yowm > of the LORD <03068
+Y@hovah > [ {is} ] near <07138 +qarowb > upon all <03605 +kol >
the heathen <01471 +gowy > : as thou hast done <06213 +<asah > ,
it shall be done <06213 +<asah > unto thee : thy reward <01576
+g@muwl > shall return <07725 +shuwb > upon thine own head
<07218 +ro>sh > .
is OBA 001 020 And the captivity <01546 +galuwth > of this
<02088 +zeh > host <02426 +cheyl > of the children <01121 +ben >
of Israel <03478 +Yisra>el > [ shall possess ] that of the
Canaanites <03669 +K@na<aniy > , [ even ] unto Zarephath <06886
+Tsar@phath > ; and the captivity <01546 +galuwth > of Jerusalem
<03389 +Y@ruwshalaim > , which <00834 +>aher > [ {is} ] in
Sepharad <05614 +C@pharad > , shall possess <00423 +>alah > the
cities <05892 +<iyr > of the south <05045 +negeb > .
is JONAH 001 002 Arise <06965 +quwm > , go <03212 +yalak > to
Nineveh <05210 +Niyn@veh > , that great <01419 +gadowl > city
<05892 +<iyr > , and cry <07121 +qara> > against <05921 +<al >
it ; for their wickedness <07451 +ra< > {is} come <05927 +<alah
> up before <06440 +paniym > me .
is JONAH 001 007 And they said <00559 +>amar > every <00376
+>iysh > one <00376 +>iysh > to his fellow <07453 +rea< > , Come
<03212 +yalak > , and let us cast <05307 +naphal > lots <01486
+gowral > , that we may know <03045 +yada< > for whose <04310
+miy > cause <07945 +shel > this <02063 +zo>th > evil <07451
+ra< > [ {is} ] upon us . So they cast <05307 +naphal > lots
<01486 +gowral > , and the lot <01486 +gowral > fell <05307
+naphal > upon Jonah <03124 +Yonah > .
is JONAH 001 008 Then said <00559 +>amar > they unto him , Tell
<05046 +nagad > us , we pray <04994 +na> > thee , for whose
cause <00834 +>aher > this <02063 +zo>th > evil <07451 +ra< > [
is ] upon us ; What <04100 +mah > [ is ] thine occupation <04399
+m@la>kah > ? and whence <00370 +>aiyn > comest <00935 +bow> >
thou ? what <04100 +mah > [ {is} ] thy country <00776 +>erets >
? and of what people <05971 +<am > [ art ] thou ?
is JONAH 001 008 Then said <00559 +>amar > they unto him , Tell
<05046 +nagad > us , we pray <04994 +na> > thee , for whose
cause <00834 +>aher > this <02063 +zo>th > evil <07451 +ra< > [
is ] upon us ; What <04100 +mah > [ {is} ] thine occupation
<04399 +m@la>kah > ? and whence <00370 +>aiyn > comest <00935
+bow> > thou ? what <04100 +mah > [ is ] thy country <00776
+>erets > ? and of what people <05971 +<am > [ art ] thou ?
is JONAH 001 008 Then said <00559 +>amar > they unto him , Tell
<05046 +nagad > us , we pray <04994 +na> > thee , for whose
cause <00834 +>aher > this <02063 +zo>th > evil <07451 +ra< > [
{is} ] upon us ; What <04100 +mah > [ is ] thine occupation
<04399 +m@la>kah > ? and whence <00370 +>aiyn > comest <00935
+bow> > thou ? what <04100 +mah > [ is ] thy country <00776
+>erets > ? and of what people <05971 +<am > [ art ] thou ?
is JONAH 001 012 And he said <00559 +>amar > unto them , Take
<05375 +nasa> > me up , and cast <02904 +tuwl > me forth <02904
+tuwl > into <00413 +>el > the sea <03220 +yam > ; so shall the
sea <03220 +yam > be calm <08367 +shathaq > unto you : for I
know <03045 +yada< > that for my sake <07945 +shel > this great
<01419 +gadowl > tempest <05591 +ca<ar > [ {is} ] upon you .
is JONAH 002 009 But I will sacrifice <02076 +zabach > unto thee
with the voice <06963 +qowl > of thanksgiving <08426 +towdah > ;
I will pay <07999 +shalam > [ that ] that I have vowed <05087
+nadar > . Salvation <03444 +y@shuw<ah > [ {is} ] of the LORD
<03068 +Y@hovah > .
is JONAH 003 008 But let man <00120 +>adam > and beast <00929
+b@hemah > be covered <03680 +kacah > with sackcloth <08242 +saq
> , and cry <07121 +qara> > mightily <02393 +chezqah > unto God
<00430 +>elohiym > : yea , let them turn <07725 +shuwb > every
<00376 +>iysh > one <00376 +>iysh > from his evil <07451 +ra< >
way <01870 +derek > , and from the violence <02555 +chamac >
that [ {is} ] in their hands <03709 +kaph > .
is JONAH 004 003 Therefore now <06258 +<attah > , O LORD <03068
+Y@hovah > , take <03947 +laqach > , I beseech <04994 +na> >
thee , my life <05315 +nephesh > from me ; for [ it {is} ]
better <02896 +towb > for me to die <04194 +maveth > than to
live <02416 +chay > .
is JONAH 004 008 And it came <01961 +hayah > to pass , when the
sun <08121 +shemesh > did arise <02224 +zarach > , that God
<00430 +>elohiym > prepared <04487 +manah > a vehement <02759
+chariyshiy > east <06921 +qadiym > wind <07307 +ruwach > ; and
the sun <08121 +shemesh > beat <05221 +nakah > upon the head
<07218 +ro>sh > of Jonah <03124 +Yonah > , that he fainted
<05968 +<alaph > , and wished <07592 +sha>al > in himself to die
<04191 +muwth > , and said <00559 +>amar > , [ It {is} ] better
<02896 +towb > for me to die <04191 +muwth > than to live <02416
+chay > .
is MIC 001 002 Hear <08085 +shama< > , all <03605 +kol > ye
people <05971 +<am > ; hearken <07181 +qashab > , O earth <00776
+>erets > , and all <04393 +m@lo> > that therein <04393 +m@lo> >
{is} : and let the Lord <00136 +>Adonay > GOD <03069 +Y@hovih >
be witness <05707 +<ed > against you , the Lord <00136 +>Adonay
> from his holy <06944 +qodesh > temple <01964 +heykal > .
is MIC 001 005 For the transgression <06588 +pesha< > of Jacob
<03290 +Ya<aqob > [ is ] all <03605 +kol > this <02063 +zo>th > ,
and for the sins <02403 +chatta>ah > of the house <01004
+bayith > of Israel <03478 +Yisra>el > . What <04310 +miy > [ is
] the transgression <06588 +pesha< > of Jacob <03290 +Ya<aqob >
? [ {is} it ] not Samaria <08111 +Shom@rown > ? and what <04310
+miy > [ are ] the high <01116 +bamah > places of Judah <03063
+Y@huwdah > ? [ are they ] not Jerusalem <03389 +Y@ruwshalaim > ?
is MIC 001 005 For the transgression <06588 +pesha< > of Jacob
<03290 +Ya<aqob > [ is ] all <03605 +kol > this <02063 +zo>th > ,
and for the sins <02403 +chatta>ah > of the house <01004
+bayith > of Israel <03478 +Yisra>el > . What <04310 +miy > [
{is} ] the transgression <06588 +pesha< > of Jacob <03290
+Ya<aqob > ? [ is it ] not Samaria <08111 +Shom@rown > ? and
what <04310 +miy > [ are ] the high <01116 +bamah > places of
Judah <03063 +Y@huwdah > ? [ are they ] not Jerusalem <03389
+Y@ruwshalaim > ?
is MIC 001 005 For the transgression <06588 +pesha< > of Jacob
<03290 +Ya<aqob > [ {is} ] all <03605 +kol > this <02063 +zo>th
> , and for the sins <02403 +chatta>ah > of the house <01004
+bayith > of Israel <03478 +Yisra>el > . What <04310 +miy > [ is
] the transgression <06588 +pesha< > of Jacob <03290 +Ya<aqob >
? [ is it ] not Samaria <08111 +Shom@rown > ? and what <04310
+miy > [ are ] the high <01116 +bamah > places of Judah <03063
+Y@huwdah > ? [ are they ] not Jerusalem <03389 +Y@ruwshalaim > ?
is MIC 001 009 For her wound <04347 +makkah > [ is ] incurable
<00605 +>anash > ; for it is come <00935 +bow> > unto Judah
<03063 +Y@huwdah > ; he {is} come <05060 +naga< > unto the gate
<08179 +sha<ar > of my people <05971 +<am > , [ even ] to
Jerusalem <03389 +Y@ruwshalaim > .
is MIC 001 009 For her wound <04347 +makkah > [ is ] incurable
<00605 +>anash > ; for it {is} come <00935 +bow> > unto Judah
<03063 +Y@huwdah > ; he is come <05060 +naga< > unto the gate
<08179 +sha<ar > of my people <05971 +<am > , [ even ] to
Jerusalem <03389 +Y@ruwshalaim > .
is MIC 001 009 For her wound <04347 +makkah > [ {is} ] incurable
<00605 +>anash > ; for it is come <00935 +bow> > unto Judah
<03063 +Y@huwdah > ; he is come <05060 +naga< > unto the gate
<08179 +sha<ar > of my people <05971 +<am > , [ even ] to
Jerusalem <03389 +Y@ruwshalaim > .
is MIC 001 013 O thou inhabitant <03427 +yashab > of Lachish
<03923 +Lachiysh > , bind <07573 +ratham > the chariot <04818
+merkabah > to the swift <07409 +rekesh > beast <07409 +rekesh >
: she [ {is} ] the beginning <07225 +re>shiyth > of the sin
<02403 +chatta>ah > to the daughter <01323 +bath > of Zion
<06726 +Tsiyown > : for the transgressions <06588 +pesha< > of
Israel <03478 +Yisra>el > were found <04672 +matsa> > in thee .
is MIC 002 001 . Woe <01945 +howy > to them that devise <02803
+chashab > iniquity <00205 +>aven > , and work <06466 +pa<al >
evil <07451 +ra< > upon their beds <04904 +mishkab > ! when the
morning <01242 +boqer > is light <00216 +>owr > , they practise
<06213 +<asah > it , because <03588 +kiy > it {is} in the power
<00410 +>el > of their hand <03027 +yad > .
is MIC 002 001 . Woe <01945 +howy > to them that devise <02803
+chashab > iniquity <00205 +>aven > , and work <06466 +pa<al >
evil <07451 +ra< > upon their beds <04904 +mishkab > ! when the
morning <01242 +boqer > {is} light <00216 +>owr > , they
practise <06213 +<asah > it , because <03588 +kiy > it is in the
power <00410 +>el > of their hand <03027 +yad > .
is MIC 002 003 Therefore <03651 +ken > thus <03541 +koh > saith
<00559 +>amar > the LORD <03068 +Y@hovah > ; Behold <02005 +hen
> , against <05921 +<al > this <02063 +zo>th > family <04940
+mishpachah > do I devise <02803 +chashab > an evil <07451 +ra<
> , from which <00834 +>aher > ye shall not remove <04185 +muwsh
> your necks <06677 +tsavva>r > ; neither <03808 +lo> > shall ye
go <03212 +yalak > haughtily <07317 +rowmah > : for this <01931
+huw> > time <06256 +<eth > [ {is} ] evil <07451 +ra< > .
is MIC 002 007 O [ thou that art ] named <00559 +>amar > the
house <01004 +bayith > of Jacob <03290 +Ya<aqob > , {is} the
spirit <07307 +ruwach > of the LORD <03068 +Y@hovah > straitened
<07114 +qatsar > ? [ are ] these <00428 +>el - leh > his doings
<04611 +ma<alal > ? do not my words <01697 +dabar > do good
<03190 +yatab > to him that walketh <01980 +halak > uprightly
<03477 +yashar > ?
is MIC 002 008 Even of late <00865 +>ethmowl > my people <05971
+<am > {is} risen <06965 +quwm > up as an enemy <00341 +>oyeb > :
ye pull <06584 +pashat > off the robe <00145 +>eder > with the
garment <08008 +salmah > from them that pass <05674 +<abar > by
securely <00983 +betach > as men averse <07725 +shuwb > from war
<04421 +milchamah > .
is MIC 002 010 Arise <06965 +quwm > ye , and depart <03212
+yalak > ; for this <02063 +zo>th > [ is ] not [ your ] rest
<04496 +m@nuwchah > : because <05668 +<abuwr > it {is} polluted
<02930 +tame> > , it shall destroy <02254 +chabal > [ you ] ,
even with a sore <04834 +marats > destruction <02256 +chebel > .
is MIC 002 010 Arise <06965 +quwm > ye , and depart <03212
+yalak > ; for this <02063 +zo>th > [ {is} ] not [ your ] rest
<04496 +m@nuwchah > : because <05668 +<abuwr > it is polluted
<02930 +tame> > , it shall destroy <02254 +chabal > [ you ] ,
even with a sore <04834 +marats > destruction <02256 +chebel > .
is MIC 002 013 The breaker <06555 +parats > {is} come <05927
+<alah > up before <06440 +paniym > them : they have broken
<06555 +parats > up , and have passed <05674 +<abar > through
the gate <08179 +sha<ar > , and are gone <03318 +yatsa> > out by
it : and their king <04428 +melek > shall pass <05674 +<abar >
before <06440 +paniym > them , and the LORD <03068 +Y@hovah > on
the head <07218 +ro>sh > of them .
Is MIC 003 001 . And I said <00559 +>amar > , Hear <08085
+shama< > , I pray <04994 +na> > you , O heads <07218 +ro>sh >
of Jacob <03290 +Ya<aqob > , and ye princes <07101 +qatsiyn > of
the house <01004 +bayith > of Israel <03478 +Yisra>el > ; [ {Is}
it ] not for you to know <03045 +yada< > judgment <04941
+mishpat > ?
is MIC 003 007 Then shall the seers <02374 +chozeh > be ashamed
<00954 +buwsh > , and the diviners <07080 +qacam > confounded
<02659 +chapher > : yea , they shall all <03605 +kol > cover
<05844 +<atah > their lips <08222 +sapham > ; for [ there {is} ]
no <00369 +>ayin > answer <04617 +ma<aneh > of God <00430
+>elohiym > .
Is MIC 003 011 The heads <07218 +ro>sh > thereof judge <08199
+shaphat > for reward <07810 +shachad > , and the priests <03548
+kohen > thereof teach <03384 +yarah > for hire <04242 +m@chiyr
> , and the prophets <05030 +nabiy> > thereof divine <07080
+qacam > for money <03701 +keceph > : yet will they lean <08172
+sha<an > upon the LORD <03068 +Y@hovah > , and say <00559
+>amar > , [ {Is} ] not the LORD <03068 +Y@hovah > among <07130
+qereb > us ? none <03808 +lo> > evil <07451 +ra< > can come
<00935 +bow> > upon us .
is MIC 004 006 In that day <03117 +yowm > , saith <05002 +n@>um
> the LORD <03068 +Y@hovah > , will I assemble <00622 +>acaph >
her that halteth <06761 +tsela< > , and I will gather <06908
+qabats > her that {is} driven <05080 +nadach > out , and her
that I have afflicted <07489 +ra<a< > ;
is MIC 004 009 Now <06258 +<attah > why <04100 +mah > dost thou
cry <07321 +ruwa< > out aloud <07452 +rea< > ? [ is there ] no
<00369 +>ayin > king <04428 +melek > in thee ? {is} thy
counsellor <03289 +ya<ats > perished <6> ? for pangs <02427
+chiyl > have taken <02388 +chazaq > thee as a woman in travail
<03205 +yalad > .
is MIC 004 009 Now <06258 +<attah > why <04100 +mah > dost thou
cry <07321 +ruwa< > out aloud <07452 +rea< > ? [ {is} there ] no
<00369 +>ayin > king <04428 +melek > in thee ? is thy counsellor
<03289 +ya<ats > perished <6> ? for pangs <02427 +chiyl > have
taken <02388 +chazaq > thee as a woman in travail <03205 +yalad
> .
is MIC 005 002 But thou , Bethlehem <01035 +Beyth Lechem >
Ephratah <00672 +>Ephraath > , [ though ] thou be little <06810
+tsa<iyr > among the thousands <00505 +>eleph > of Judah <03063
+Y@huwdah > , [ yet ] out of thee shall he come <03318 +yatsa> >
forth <03318 +yatsa> > unto me [ that {is} ] to be ruler <04910
+mashal > in Israel <03478 +Yisra>el > ; whose goings <04163
+mowtsa>ah > forth <04163 +mowtsa>ah > [ have been ] from of old
<06924 +qedem > , from everlasting <05769 +<owlam > .
is MIC 006 008 He hath shewed <05046 +nagad > thee , O man
<00120 +>adam > , what <04100 +mah > [ {is} ] good <02896 +towb
> ; and what <04100 +mah > doth the LORD <03068 +Y@hovah >
require <01875 +darash > of thee , but to do <06213 +<asah >
justly <04941 +mishpat > , and to love <00160 +>ahabah > mercy
<02617 +checed > , and to walk <03212 +yalak > humbly <06800
+tsana< > with thy God <00430 +>elohiym > ?
is MIC 006 010 Are there yet <05750 +<owd > the treasures <00214
+>owtsar > of wickedness <07562 +resha< > in the house <01004
+bayith > of the wicked <07563 +rasha< > , and the scant <07332
+razown > measure <00374 +>eyphah > [ that {is} ] abominable
<02194 +za<am > ?
is MIC 006 012 For the rich <06223 +<ashiyr > men thereof are
full <04390 +male> > of violence <02555 +chamac > , and the
inhabitants <03427 +yashab > thereof have spoken <01696 +dabar >
lies <08267 +sheqer > , and their tongue <03956 +lashown > [
{is} ] deceitful <07423 +r@miyah > in their mouth <06310 +peh > .
is MIC 007 001 . Woe <00480 +>al@lay > is me ! for I am as when
they have gathered <00622 +>acaph > the summer <07019 +qayits >
fruits , as the grapegleanings <05955 +<olelah > of the vintage
<01210 +batsiyr > : [ there {is} ] no <00369 +>ayin > cluster
<00811 +>eshkowl > to eat <00398 +>akal > : my soul <05315
+nephesh > desired <00183 +>avah > the firstripe <01063
+bikkuwrah > fruit .
is MIC 007 001 . Woe <00480 +>al@lay > {is} me ! for I am as
when they have gathered <00622 +>acaph > the summer <07019
+qayits > fruits , as the grapegleanings <05955 +<olelah > of
the vintage <01210 +batsiyr > : [ there is ] no <00369 +>ayin >
cluster <00811 +>eshkowl > to eat <00398 +>akal > : my soul
<05315 +nephesh > desired <00183 +>avah > the firstripe <01063
+bikkuwrah > fruit .
is MIC 007 002 The good <02623 +chaciyd > [ man ] is perished
<6> out of the earth <00776 +>erets > : and [ there {is} ] none
<00369 +>ayin > upright <03477 +yashar > among men <00120 +>adam
> : they all <03605 +kol > lie in wait <00693 +>arab > for blood
<01818 +dam > ; they hunt <06679 +tsuwd > every man <00376
+>iysh > his brother <00251 +>ach > with a net <02764 +cherem > .
is MIC 007 002 The good <02623 +chaciyd > [ man ] {is} perished
<6> out of the earth <00776 +>erets > : and [ there is ] none
<00369 +>ayin > upright <03477 +yashar > among men <00120 +>adam
> : they all <03605 +kol > lie in wait <00693 +>arab > for blood
<01818 +dam > ; they hunt <06679 +tsuwd > every man <00376
+>iysh > his brother <00251 +>ach > with a net <02764 +cherem > .
is MIC 007 004 The best <02896 +towb > of them [ is ] as a brier
<02312 +chedeq > : the most upright <03477 +yashar > [ {is}
sharper ] than a thorn <04534 +m@cuwkah > hedge <04534 +m@cuwkah
> : the day <03117 +yowm > of thy watchmen <06822 +tsaphah > [
and ] thy visitation <06486 +p@quddah > cometh <00935 +bow> > ;
now <06258 +<attah > shall be their perplexity <03998 +m@buwkah
> .
is MIC 007 004 The best <02896 +towb > of them [ {is} ] as a
brier <02312 +chedeq > : the most upright <03477 +yashar > [ is
sharper ] than a thorn <04534 +m@cuwkah > hedge <04534 +m@cuwkah
> : the day <03117 +yowm > of thy watchmen <06822 +tsaphah > [
and ] thy visitation <06486 +p@quddah > cometh <00935 +bow> > ;
now <06258 +<attah > shall be their perplexity <03998 +m@buwkah
> .
is MIC 007 010 Then [ she that is ] mine enemy <00341 +>oyeb >
shall see <07200 +ra>ah > [ it ] , and shame <00955 +buwshah >
shall cover <03680 +kacah > her which said <00559 +>amar > unto
me , Where <00346 +>ayeh > {is} the LORD <03068 +Y@hovah > thy
God <00430 +>elohiym > ? mine eyes <05869 +<ayin > shall behold
<07200 +ra>ah > her : now <06258 +<attah > shall she be trodden
<04823 +mirmac > down as the mire <02916 +tiyt > of the streets
<02351 +chuwts > .
is MIC 007 010 Then [ she that {is} ] mine enemy <00341 +>oyeb >
shall see <07200 +ra>ah > [ it ] , and shame <00955 +buwshah >
shall cover <03680 +kacah > her which said <00559 +>amar > unto
me , Where <00346 +>ayeh > is the LORD <03068 +Y@hovah > thy God
<00430 +>elohiym > ? mine eyes <05869 +<ayin > shall behold
<07200 +ra>ah > her : now <06258 +<attah > shall she be trodden
<04823 +mirmac > down as the mire <02916 +tiyt > of the streets
<02351 +chuwts > .
is MIC 007 018 Who <04310 +miy > [ {is} ] a God <00410 +>el >
like <03644 +k@mow > unto thee , that pardoneth <05375 +nasa> >
iniquity <05771 +<avon > , and passeth <05674 +<abar > by the
transgression <06588 +pesha< > of the remnant <07611 +sh@>eriyth
> of his heritage <05159 +nachalah > ? he retaineth <02388
+chazaq > not his anger <00639 +>aph > for ever <05706 +<ad > ,
because <03588 +kiy > he delighteth <02654 +chaphets > [ in ]
mercy <02617 +checed > .
is NAH 001 002 . God <00410 +>el > [ is ] jealous <07072
+qannow> > , and the LORD <03068 +Y@hovah > revengeth <05358
+naqam > ; the LORD <03068 +Y@hovah > revengeth <05358 +naqam > ,
and [ {is} ] furious ; the LORD <03068 +Y@hovah > will take
vengeance <05358 +naqam > on his adversaries <06862 +tsar > ,
and he reserveth <05201 +natar > [ wrath ] for his enemies
<00341 +>oyeb > .
is NAH 001 002 . God <00410 +>el > [ {is} ] jealous <07072
+qannow> > , and the LORD <03068 +Y@hovah > revengeth <05358
+naqam > ; the LORD <03068 +Y@hovah > revengeth <05358 +naqam > ,
and [ is ] furious ; the LORD <03068 +Y@hovah > will take
vengeance <05358 +naqam > on his adversaries <06862 +tsar > ,
and he reserveth <05201 +natar > [ wrath ] for his enemies
<00341 +>oyeb > .
is NAH 001 003 The LORD <03068 +Y@hovah > [ {is} ] slow <00750
+>arek > to anger <00639 +>aph > , and great <01431 +gadal > in
power <03581 +koach > , and will not at all acquit <05352 +naqah
> [ the wicked <07563 +rasha< > ] : the LORD <03068 +Y@hovah >
hath his way <01870 +derek > in the whirlwind <05492 +cuwphah >
and in the storm <08183 +s@<arah > , and the clouds <06051
+<anan > [ are ] the dust <80> of his feet <07272 +regel > .
is NAH 001 005 The mountains <02022 +har > quake <07493 +ra<ash
> at him , and the hills <01389 +gib<ah > melt <04127 +muwg > ,
and the earth <00776 +>erets > {is} burned <05375 +nasa> > at
his presence <06440 +paniym > , yea , the world <08398 +tebel > ,
and all <03605 +kol > that dwell <03427 +yashab > therein .
is NAH 001 006 Who <04310 +miy > can stand <05975 +<amad >
before <06440 +paniym > his indignation <02195 +za<am > ? and
who <04310 +miy > can abide <06965 +quwm > in the fierceness
<02740 +charown > of his anger <00639 +>aph > ? his fury <02534
+chemah > {is} poured <05413 +nathak > out like fire <00784
+>esh > , and the rocks <06697 +tsuwr > are thrown <05422
+nathats > down <05422 +nathats > by him .
is NAH 001 007 The LORD <03068 +Y@hovah > [ {is} ] good <02896
+towb > , a strong <04581 +ma<owz > hold <04581 +ma<owz > in the
day <03117 +yowm > of trouble <06869 +tsarah > ; and he knoweth
<03045 +yada< > them that trust <02620 +chacah > in him .
is NAH 001 011 There {is} [ one ] come <03318 +yatsa> > out of
thee , that imagineth <02803 +chashab > evil <07451 +ra< >
against <05921 +<al > the LORD <03068 +Y@hovah > , a wicked
<01100 +b@liya<al > counsellor <03289 +ya<ats > .
is NAH 001 015 Behold <02209 +ziqnah > upon the mountains <02022
+har > the feet <07272 +regel > of him that bringeth <01319
+basar > good <01319 +basar > tidings <01319 +basar > , that
publisheth <08085 +shama< > peace <07965 +shalowm > ! O Judah
<03063 +Y@huwdah > , keep <02287 +chagag > thy solemn <02282
+chag > feasts <02282 +chag > , perform <07999 +shalam > thy
vows <05088 +neder > : for the wicked <01100 +b@liya<al > shall
no <03808 +lo> > more pass <05674 +<abar > through thee ; he
{is} utterly <03605 +kol > cut <03772 +karath > off .
is NAH 002 001 . He that dasheth <06327 +puwts > in pieces {is}
come <05927 +<alah > up before <05921 +<al > thy face <06440
+paniym > : keep <05341 +natsar > the munition <04694 +m@tsuwrah
> , watch <06822 +tsaphah > the way <01870 +derek > , make [ thy
] loins <04975 +mothen > strong <02388 +chazaq > , fortify
<00553 +>amats > [ thy ] power <03581 +koach > mightily <03966
+m@<od > .
is NAH 002 003 The shield <04043 +magen > of his mighty <01368
+gibbowr > men {is} made red <00119 +>adam > , the valiant
<02428 +chayil > men <00582 +>enowsh > [ are ] in scarlet <08529
+tala< > : the chariots <07393 +rekeb > [ shall be ] with
flaming <00784 +>esh > torches <06393 +p@ladah > in the day
<03117 +yowm > of his preparation <03559 +kuwn > , and the fir
<01265 +b@rowsh > trees shall be terribly shaken <07477 +ra<al >
.
is NAH 002 008 But Nineveh <05210 +Niyn@veh > [ {is} ] of old
<03117 +yowm > like a pool <01295 +b@rekah > of water <04325
+mayim > : yet they shall flee <05127 +nuwc > away . Stand
<05975 +<amad > , stand <05975 +<amad > , [ shall they cry ] ;
but none <00369 +>ayin > shall look <06437 +panah > back <06437
+panah > .
is NAH 002 009 Take <00962 +bazaz > ye the spoil <00962 +bazaz >
of silver <03701 +keceph > , take <00962 +bazaz > the spoil
<07997 +shalal > of gold <02091 +zahab > : for [ there {is} ]
none <00369 +>ayin > end <07097 +qatseh > of the store <08498
+t@kuwnah > [ and ] glory <03519 +kabowd > out of all <03605
+kol > the pleasant <02532 +chemdah > furniture <03627 +k@liy > .
is NAH 002 010 She is empty <00950 +buwqah > , and void <04003
+m@buwqah > , and waste <01110 +balaq > : and the heart <03820
+leb > melteth <04549 +macac > , and the knees <01290 +berek >
smite <06375 +piyq > together , and much <02479 +chalchalah >
pain <02479 +chalchalah > [ {is} ] in all <03605 +kol > loins
<04975 +mothen > , and the faces <06440 +paniym > of them all
<03605 +kol > gather <06908 +qabats > blackness <06289 +pa>ruwr
> .
is NAH 002 010 She {is} empty <00950 +buwqah > , and void <04003
+m@buwqah > , and waste <01110 +balaq > : and the heart <03820
+leb > melteth <04549 +macac > , and the knees <01290 +berek >
smite <06375 +piyq > together , and much <02479 +chalchalah >
pain <02479 +chalchalah > [ is ] in all <03605 +kol > loins
<04975 +mothen > , and the faces <06440 +paniym > of them all
<03605 +kol > gather <06908 +qabats > blackness <06289 +pa>ruwr
> .
is NAH 002 011 . Where <00346 +>ayeh > [ {is} ] the dwelling
<04583 +ma<own > of the lions <00738 +>ariy > , and the
feedingplace <07462 +ra<ah > of the young <03715 +k@phiyr >
lions <03715 +k@phiyr > , where the lion <00739 +>ariy>el > , [
even ] the old lion <03833 +labiy> > , walked <01980 +halak > ,
[ and ] the lion s <00738 +>ariy > whelp <01482 +guwr > , and
none <00369 +>ayin > made [ them ] afraid <02729 +charad > ?
is NAH 003 001 . Woe <01945 +howy > to the bloody <01818 +dam >
city <05892 +<iyr > ! it [ {is} ] all <03605 +kol > full <04392
+male> > of lies <03585 +kachash > [ and ] robbery <06503
+Parbar > ; the prey <02964 +tereph > departeth <04185 +muwsh >
not ;
is NAH 003 003 The horseman <06571 +parash > lifteth <05927
+<alah > up both the bright <03851 +lahab > sword <02719 +chereb
> and the glittering <01300 +baraq > spear <02595 +chaniyth > :
and [ there is ] a multitude <07230 +rob > of slain <02491
+chalal > , and a great <03514 +kobed > number of carcases
<06297 +peger > ; and [ there {is} ] none <00369 +>ayin > end
<07097 +qatseh > of [ their ] corpses <01472 +g@viyah > ; they
stumble <03782 +kashal > upon their corpses <01472 +g@viyah > :
is NAH 003 003 The horseman <06571 +parash > lifteth <05927
+<alah > up both the bright <03851 +lahab > sword <02719 +chereb
> and the glittering <01300 +baraq > spear <02595 +chaniyth > :
and [ there {is} ] a multitude <07230 +rob > of slain <02491
+chalal > , and a great <03514 +kobed > number of carcases
<06297 +peger > ; and [ there is ] none <00369 +>ayin > end
<07097 +qatseh > of [ their ] corpses <01472 +g@viyah > ; they
stumble <03782 +kashal > upon their corpses <01472 +g@viyah > :
is NAH 003 007 And it shall come <01961 +hayah > to pass , [
that ] all <03605 +kol > they that look <07200 +ra>ah > upon
thee shall flee <05074 +nadad > from thee , and say <00559
+>amar > , Nineveh <05210 +Niyn@veh > {is} laid waste <07703
+shadad > : who <04310 +miy > will bemoan <05110 +nuwd > her ?
whence <00370 +>aiyn > shall I seek <01245 +baqash > comforters
<05162 +nacham > for thee ?
is NAH 003 017 Thy crowned <04502 +minn@zar > [ are ] as the
locusts <00697 +>arbeh > , and thy captains <02951 +tiphcar > as
the great <01462 +gowb > grasshoppers <01462 +gowb > , which
camp <02583 +chanah > in the hedges <01448 +g@derah > in the
cold <07135 +qarah > day <03117 +yowm > , [ but ] when the sun
<08121 +shemesh > ariseth <02224 +zarach > they flee <05074
+nadad > away , and their place <04725 +maqowm > {is} not known
<03045 +yada< > where <00335 +>ay > they [ are ] .
is NAH 003 018 Thy shepherds <07462 +ra<ah > slumber <05123
+nuwm > , O king <04428 +melek > of Assyria <00804 +>Ashshuwr > :
thy nobles <00117 +>addiyr > shall dwell <07931 +shakan > [ in
the dust ] : thy people <05971 +<am > {is} scattered <06340
+pazar > upon the mountains <02022 +har > , and no <00369 +>ayin
> man gathereth <06908 +qabats > [ them ] .
is NAH 003 019 [ There is ] no <00369 +>ayin > healing <03545
+kehah > of thy bruise <07667 +sheber > ; thy wound <04347
+makkah > {is} grievous <02470 +chalah > : all <03605 +kol >
that hear <08085 +shama< > the bruit <08088 +shema< > of thee
shall clap <08628 +taqa< > the hands <03709 +kaph > over <05921
+<al > thee : for upon whom <04310 +miy > hath not thy
wickedness <07451 +ra< > passed <05674 +<abar > continually
<08548 +tamiyd > ?
is NAH 003 019 [ There {is} ] no <00369 +>ayin > healing <03545
+kehah > of thy bruise <07667 +sheber > ; thy wound <04347
+makkah > is grievous <02470 +chalah > : all <03605 +kol > that
hear <08085 +shama< > the bruit <08088 +shema< > of thee shall
clap <08628 +taqa< > the hands <03709 +kaph > over <05921 +<al >
thee : for upon whom <04310 +miy > hath not thy wickedness
<07451 +ra< > passed <05674 +<abar > continually <08548 +tamiyd
> ?
is HAB 001 004 Therefore the law <08451 +towrah > {is} slacked
<06313 +puwg > , and judgment <04941 +mishpat > doth never go
<03318 +yatsa> > forth <03318 +yatsa> > : for the wicked <07563
+rasha< > doth compass <03803 +kathar > about the righteous
<06662 +tsaddiyq > ; therefore wrong <06127 +<aqal > judgment
<04941 +mishpat > proceedeth <03318 +yatsa> > .
is HAB 001 013 [ Thou art ] of purer <02889 +tahowr > eyes
<05869 +<ayin > than to behold <07200 +ra>ah > evil <07451 +ra<
> , and canst <03201 +yakol > not look <05027 +nabat > on <00413
+>el > iniquity <05999 +<amal > : wherefore <04100 +mah >
lookest <05027 +nabat > thou upon them that deal treacherously
<00898 +bagad > , [ and ] holdest <02790 +charash > thy tongue
<02790 +charash > when the wicked <07563 +rasha< > devoureth
<01104 +bala< > [ the man that {is} ] more righteous <06662
+tsaddiyq > than he ?
is HAB 001 016 Therefore they sacrifice <02076 +zabach > unto
their net <02764 +cherem > , and burn <06999 +qatar > incense
<06999 +qatar > unto their drag <04365 +mikmereth > ; because
<03588 +kiy > by them their portion <02506 +cheleq > [ {is} ]
fat <08082 +shamen > , and their meat <03978 +ma>akal >
plenteous <01277 +bariy> > .
is HAB 002 003 For the vision <02377 +chazown > [ {is} ] yet
<05750 +<owd > for an appointed <04150 +mow<ed > time , but at
the end <07093 +qets > it shall speak <06315 +puwach > , and not
lie <03576 +kazab > : though <00518 +>im > it tarry <04102
+mahahh > , wait <02442 +chakah > for it ; because <03588 +kiy >
it will surely come <00935 +bow> > , it will not tarry <00309
+>achar > .
is HAB 002 004 Behold <02009 +hinneh > , his soul <05315
+nephesh > [ which ] is lifted <06075 +<aphal > up {is} not
upright <03474 +yashar > in him : but the just <06662 +tsaddiyq
> shall live <02421 +chayah > by his faith <00530 +>emuwnah > .
is HAB 002 004 Behold <02009 +hinneh > , his soul <05315
+nephesh > [ which ] {is} lifted <06075 +<aphal > up is not
upright <03474 +yashar > in him : but the just <06662 +tsaddiyq
> shall live <02421 +chayah > by his faith <00530 +>emuwnah > .
is HAB 002 005 . Yea <00637 +>aph > also <00637 +>aph > ,
because <03588 +kiy > he transgresseth <00898 +bagad > by wine
<03196 +yayin > , [ he is ] a proud <03093 +yahiyr > man <01397
+geber > , neither <03808 +lo> > keepeth at home <05115 +navah >
, who <00834 +>aher > enlargeth <07337 +rachab > his desire
<05315 +nephesh > as hell <07585 +sh@>owl > , and [ {is} ] as
death <04194 +maveth > , and cannot <03808 +lo> > be satisfied
<07646 +saba< > , but gathereth <00622 +>acaph > unto him all
<03605 +kol > nations <01471 +gowy > , and heapeth <06908
+qabats > unto him all <03605 +kol > people <05971 +<am > :
is HAB 002 005 . Yea <00637 +>aph > also <00637 +>aph > ,
because <03588 +kiy > he transgresseth <00898 +bagad > by wine
<03196 +yayin > , [ he {is} ] a proud <03093 +yahiyr > man
<01397 +geber > , neither <03808 +lo> > keepeth at home <05115
+navah > , who <00834 +>aher > enlargeth <07337 +rachab > his
desire <05315 +nephesh > as hell <07585 +sh@>owl > , and [ is ]
as death <04194 +maveth > , and cannot <03808 +lo> > be
satisfied <07646 +saba< > , but gathereth <00622 +>acaph > unto
him all <03605 +kol > nations <01471 +gowy > , and heapeth
<06908 +qabats > unto him all <03605 +kol > people <05971 +<am >
:
is HAB 002 006 Shall not all <03605 +kol > these <00428 +>el -
leh > take <05375 +nasa> > up a parable <04912 +mashal > against
<05921 +<al > him , and a taunting <04426 +m@liytsah > proverb
<02420 +chiydah > against him , and say <00559 +>amar > , Woe
<01945 +howy > to him that increaseth <07235 +rabah > [ that
which {is} ] not his ! how <05704 +<ad > long <05704 +<ad > ?
and to him that ladeth <03515 +kabed > himself with thick clay
<05671 +<abtiyt > !
is HAB 002 013 Behold <02009 +hinneh > , [ {is} it ] not of the
LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > that the people
<05971 +<am > shall labour <03021 +yaga< > in the very <01767
+day > fire <00784 +>esh > , and the people <03816 +l@om > shall
weary <03286 +ya<aph > themselves for very <01767 +day > vanity
<07385 +riyq > ?
is HAB 002 019 Woe <01945 +howy > unto him that saith <00559
+>amar > to the wood <06086 +<ets > , Awake <06974 +quwts > ; to
the dumb <01748 +duwmam > stone <68> , Arise <05782 +<uwr > , it
shall teach <03384 +yarah > ! Behold <02009 +hinneh > , it [ is
] laid <08610 +taphas > over with gold <02091 +zahab > and
silver <03701 +keceph > , and [ there {is} ] no <00369 +>ayin >
breath <07307 +ruwach > at all <03605 +kol > in the midst <07130
+qereb > of it .
is HAB 002 019 Woe <01945 +howy > unto him that saith <00559
+>amar > to the wood <06086 +<ets > , Awake <06974 +quwts > ; to
the dumb <01748 +duwmam > stone <68> , Arise <05782 +<uwr > , it
shall teach <03384 +yarah > ! Behold <02009 +hinneh > , it [
{is} ] laid <08610 +taphas > over with gold <02091 +zahab > and
silver <03701 +keceph > , and [ there is ] no <00369 +>ayin >
breath <07307 +ruwach > at all <03605 +kol > in the midst <07130
+qereb > of it .
is HAB 002 020 But the LORD <03068 +Y@hovah > [ {is} ] in his
holy <06944 +qodesh > temple <01964 +heykal > : let all <03605
+kol > the earth <00776 +>erets > keep silence <02013 +hacah >
before <06440 +paniym > him .
is HAB 003 019 The LORD <03068 +Y@hovah > God <00136 +>Adonay >
[ {is} ] my strength <02428 +chayil > , and he will make <07760
+suwm > my feet <07272 +regel > like hinds <00355 +>ayalah > [
feet <07272 +regel > ] , and he will make me to walk <01869
+darak > upon mine high <01116 +bamah > places . To the chief
<05329 +natsach > singer <05329 +natsach > on my stringed <05058
+n@giynah > instruments .
is ZEP 001 007 . Hold thy peace <02013 +hacah > at the presence
<06440 +paniym > of the Lord <00136 +>Adonay > GOD <03069
+Y@hovih > : for the day <03117 +yowm > of the LORD <03068
+Y@hovah > [ {is} ] at hand <07138 +qarowb > : for the LORD
<03068 +Y@hovah > hath prepared <03559 +kuwn > a sacrifice
<02077 +zebach > , he hath bid <06942 +qadash > his guests
<07121 +qara> > .
is ZEP 001 014 . The great <01419 +gadowl > day <03117 +yowm >
of the LORD <03068 +Y@hovah > [ is ] near <07138 +qarowb > , [
it {is} ] near <07138 +qarowb > , and hasteth <04116 +mahar >
greatly <03966 +m@<od > , [ even ] the voice <06963 +qowl > of
the day <03117 +yowm > of the LORD <03068 +Y@hovah > : the
mighty <01368 +gibbowr > man shall cry <06873 +tsarach > there
<08033 +sham > bitterly <04751 +mar > .
is ZEP 001 014 . The great <01419 +gadowl > day <03117 +yowm >
of the LORD <03068 +Y@hovah > [ {is} ] near <07138 +qarowb > , [
it is ] near <07138 +qarowb > , and hasteth <04116 +mahar >
greatly <03966 +m@<od > , [ even ] the voice <06963 +qowl > of
the day <03117 +yowm > of the LORD <03068 +Y@hovah > : the
mighty <01368 +gibbowr > man shall cry <06873 +tsarach > there
<08033 +sham > bitterly <04751 +mar > .
is ZEP 001 015 That day <03117 +yowm > [ {is} ] a day <03117
+yowm > of wrath <05678 +<ebrah > , a day <03117 +yowm > of
trouble <06869 +tsarah > and distress <04691 +m@tsuwqah > , a
day <03117 +yowm > of wasteness <07722 +show> > and desolation
<04875 +m@show>ah > , a day <03117 +yowm > of darkness <02822
+choshek > and gloominess <00653 +>aphelah > , a day <03117
+yowm > of clouds <06051 +<anan > and thick darkness <06205
+<araphel > ,
is ZEP 002 005 Woe <01945 +howy > unto the inhabitants <03427
+yashab > of the sea <03220 +yam > coast <02256 +chebel > , the
nation <01471 +gowy > of the Cherethites <03774 +K@rethiy > !
the word <01697 +dabar > of the LORD <03068 +Y@hovah > [ {is} ]
against <05921 +<al > you ; O Canaan <03667 +K@na<an > , the
land <00776 +>erets > of the Philistines <06430 +P@lishtiy > , I
will even destroy <6> thee , that there shall be no <00369
+>ayin > inhabitant <03427 +yashab > .
is ZEP 002 015 This <02063 +zo>th > [ is ] the rejoicing <05947
+<alliyz > city <05892 +<iyr > that dwelt <03427 +yashab >
carelessly <00983 +betach > , that said <00559 +>amar > in her
heart <03824 +lebab > , I [ am ] , and [ there is ] none <00657
+>ephec > beside <00657 +>ephec > me : how <00349 +>eyk > {is}
she become <01961 +hayah > a desolation <08047 +shammah > , a
place for beasts <02416 +chay > to lie <04769 +marbets > down
<04769 +marbets > in ! every <03605 +kol > one that passeth
<05674 +<abar > by her shall hiss <08319 +sharaq > , [ and ] wag
<05128 +nuwa< > his hand <03027 +yad > .
is ZEP 002 015 This <02063 +zo>th > [ is ] the rejoicing <05947
+<alliyz > city <05892 +<iyr > that dwelt <03427 +yashab >
carelessly <00983 +betach > , that said <00559 +>amar > in her
heart <03824 +lebab > , I [ am ] , and [ there {is} ] none
<00657 +>ephec > beside <00657 +>ephec > me : how <00349 +>eyk >
is she become <01961 +hayah > a desolation <08047 +shammah > , a
place for beasts <02416 +chay > to lie <04769 +marbets > down
<04769 +marbets > in ! every <03605 +kol > one that passeth
<05674 +<abar > by her shall hiss <08319 +sharaq > , [ and ] wag
<05128 +nuwa< > his hand <03027 +yad > .
is ZEP 002 015 This <02063 +zo>th > [ {is} ] the rejoicing
<05947 +<alliyz > city <05892 +<iyr > that dwelt <03427 +yashab
> carelessly <00983 +betach > , that said <00559 +>amar > in her
heart <03824 +lebab > , I [ am ] , and [ there is ] none <00657
+>ephec > beside <00657 +>ephec > me : how <00349 +>eyk > is she
become <01961 +hayah > a desolation <08047 +shammah > , a place
for beasts <02416 +chay > to lie <04769 +marbets > down <04769
+marbets > in ! every <03605 +kol > one that passeth <05674
+<abar > by her shall hiss <08319 +sharaq > , [ and ] wag <05128
+nuwa< > his hand <03027 +yad > .
is ZEP 003 001 . Woe <01945 +howy > to her that {is} filthy
<04754 +mara> > and polluted <01351 +ga>al > , to the oppressing
<03238 +yanah > city <05892 +<iyr > !
is ZEP 003 005 The just <06662 +tsaddiyq > LORD <03068 +Y@hovah
> [ {is} ] in the midst <07130 +qereb > thereof ; he will not do
<06213 +<asah > iniquity <05766 +<evel > : every morning <01242
+boqer > doth he bring <05414 +nathan > his judgment <04941
+mishpat > to light <00216 +>owr > , he faileth <05737 +<adar >
not ; but the unjust <05767 +<avval > knoweth <03045 +yada< > no
<03808 +lo> > shame <01322 +bosheth > .
is ZEP 003 006 I have cut <03772 +karath > off the nations
<01471 +gowy > : their towers <06438 +pinnah > are desolate
<08074 +shamem > ; I made their streets <02351 +chuwts > waste
<02717 +charab > , that none <01097 +b@liy > passeth <05674
+<abar > by : their cities <05892 +<iyr > are destroyed <06658
+tsadah > , so that there is no <01097 +b@liy > man <00376
+>iysh > , that there {is} none <00369 +>ayin > inhabitant
<03427 +yashab > .
is ZEP 003 006 I have cut <03772 +karath > off the nations
<01471 +gowy > : their towers <06438 +pinnah > are desolate
<08074 +shamem > ; I made their streets <02351 +chuwts > waste
<02717 +charab > , that none <01097 +b@liy > passeth <05674
+<abar > by : their cities <05892 +<iyr > are destroyed <06658
+tsadah > , so that there {is} no <01097 +b@liy > man <00376
+>iysh > , that there is none <00369 +>ayin > inhabitant <03427
+yashab > .
is ZEP 003 008 . Therefore <03651 +ken > wait <02442 +chakah >
ye upon me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ,
until the day <03117 +yowm > that I rise <06965 +quwm > up to
the prey <05706 +<ad > : for my determination <04941 +mishpat >
[ {is} ] to gather <00622 +>acaph > the nations <01471 +gowy > ,
that I may assemble <06908 +qabats > the kingdoms <04467
+mamlakah > , to pour <08210 +shaphak > upon them mine
indignation <02195 +za<am > , [ even ] all <03605 +kol > my
fierce <02740 +charown > anger <00639 +>aph > : for all <03605
+kol > the earth <00776 +>erets > shall be devoured <00398
+>akal > with the fire <00784 +>esh > of my jealousy <07068
+qin>ah > .
is ZEP 003 015 The LORD <03068 +Y@hovah > hath taken <05493
+cuwr > away <05493 +cuwr > thy judgments <04941 +mishpat > , he
hath cast <06437 +panah > out thine enemy <00341 +>oyeb > : the
king <04428 +melek > of Israel <03478 +Yisra>el > , [ even ] the
LORD <03068 +Y@hovah > , [ {is} ] in the midst <07130 +qereb >
of thee : thou shalt not see <07200 +ra>ah > evil <07451 +ra< >
any more <05750 +<owd > .
is ZEP 003 017 The LORD <03068 +Y@hovah > thy God <00430
+>elohiym > in the midst <07130 +qereb > of thee [ {is} ] mighty
<01368 +gibbowr > ; he will save <03467 +yasha< > , he will
rejoice <07797 +suws > over <05921 +<al > thee with joy <08057
+simchah > ; he will rest <02790 +charash > in his love <00160
+>ahabah > , he will joy <01523 +giyl > over <05921 +<al > thee
with singing <07440 +rinnah > .
is HAG 001 002 Thus <03541 +koh > speaketh <00559 +>amar > the
LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , saying <00559
+>amar > , This <02088 +zeh > people <05971 +<am > say <00559
+>amar > , The time <06256 +<eth > {is} not come <00935 +bow> > ,
the time <06256 +<eth > that the LORD S <03068 +Y@hovah > house
<01004 +bayith > should be built <01129 +banah > .
Is HAG 001 004 [ {Is} it ] time <06256 +<eth > for you , O ye ,
to dwell <03427 +yashab > in your cieled <05603 +caphan > houses
<01004 +bayith > , and this <02088 +zeh > house <01004 +bayith >
[ lie ] waste <02720 +chareb > ?
is HAG 001 006 Ye have sown <02232 +zara< > much <07235 +rabah >
, and bring <00935 +bow> > in little <04592 +m@<at > ; ye eat
<00398 +>akal > , but ye have not enough <07654 +sob<ah > ; ye
drink <08354 +shathah > , but ye are not filled with drink
<07937 +shakar > ; ye clothe <03847 +labash > you , but there
{is} none <00369 +>ayin > warm <02527 +chom > ; and he that
earneth <07936 +sakar > wages <07936 +sakar > earneth <07936
+sakar > wages <07936 +sakar > [ to put it ] into <00413 +>el >
a bag <06872 +ts@rowr > with holes <05344 +naqab > .
is HAG 001 009 Ye looked <06437 +panah > for much <07235 +rabah
> , and , lo <02009 +hinneh > , [ it came ] to little <04592
+m@<at > ; and when ye brought <00935 +bow> > [ it ] home <01004
+bayith > , I did blow <05301 +naphach > upon it . Why ? saith
<05002 +n@>um > the LORD <03068 +Y@hovah > of hosts <06635
+tsaba> > . Because <03282 +ya<an > of mine house <01004 +bayith
> that [ {is} ] waste <02720 +chareb > , and ye run <07323
+ruwts > every man <00376 +>iysh > unto his own house <01004
+bayith > .
is HAG 001 010 Therefore the heaven <08064 +shamayim > over
<05921 +<al > you is stayed <03607 +kala> > from dew <02919 +tal
> , and the earth <00776 +>erets > {is} stayed <03607 +kala> > [
from ] her fruit <02981 +y@buwl > .
is HAG 001 010 Therefore the heaven <08064 +shamayim > over
<05921 +<al > you {is} stayed <03607 +kala> > from dew <02919
+tal > , and the earth <00776 +>erets > is stayed <03607 +kala>
> [ from ] her fruit <02981 +y@buwl > .
is HAG 002 003 Who <04310 +miy > [ is ] left <07604 +sha>ar >
among you that saw <07200 +ra>ah > this <02088 +zeh > house
<01004 +bayith > in her first <07223 +ri>shown > glory <03519
+kabowd > ? and how <04100 +mah > do ye see <07200 +ra>ah > it
now <06258 +<attah > ? [ {is} it ] not in your eyes <05869
+<ayin > in comparison <03644 +k@mow > of it as nothing <00369
+>ayin > ?
is HAG 002 003 Who <04310 +miy > [ {is} ] left <07604 +sha>ar >
among you that saw <07200 +ra>ah > this <02088 +zeh > house
<01004 +bayith > in her first <07223 +ri>shown > glory <03519
+kabowd > ? and how <04100 +mah > do ye see <07200 +ra>ah > it
now <06258 +<attah > ? [ is it ] not in your eyes <05869 +<ayin
> in comparison <03644 +k@mow > of it as nothing <00369 +>ayin >
?
is HAG 002 006 For thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ; Yet <05750
+<owd > once <00259 +>echad > , it [ {is} ] a little <04592
+m@<at > while , and I will shake <07493 +ra<ash > the heavens
<08064 +shamayim > , and the earth <00776 +>erets > , and the
sea <03220 +yam > , and the dry <02724 +charabah > [ land ] ;
is HAG 002 008 The silver <03701 +keceph > [ is ] mine , and the
gold <02091 +zahab > [ {is} ] mine , saith <05002 +n@>um > the
LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > .
is HAG 002 008 The silver <03701 +keceph > [ {is} ] mine , and
the gold <02091 +zahab > [ is ] mine , saith <05002 +n@>um > the
LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > .
is HAG 002 013 Then said <00559 +>amar > Haggai <02292 +Chaggay
> , If <00518 +>im > [ one that {is} ] unclean <02931 +tame> >
by a dead body <05315 +nephesh > touch <05060 +naga< > any
<03605 +kol > of these <00428 +>el - leh > , shall it be unclean
<02930 +tame> > ? And the priests <03548 +kohen > answered
<06030 +<anah > and said <00559 +>amar > , It shall be unclean
<02930 +tame> > .
is HAG 002 014 Then answered <06030 +<anah > Haggai <02292
+Chaggay > , and said <00559 +>amar > , So <03651 +ken > [ is ]
this <02088 +zeh > people <05971 +<am > , and so <03651 +ken > [
is ] this <02088 +zeh > nation <01471 +gowy > before <06440
+paniym > me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ;
and so <03651 +ken > [ is ] every <03605 +kol > work <04639
+ma<aseh > of their hands <03027 +yad > ; and that which <00834
+>aher > they offer <07126 +qarab > there <08033 +sham > [ {is}
] unclean <02931 +tame> > .
is HAG 002 014 Then answered <06030 +<anah > Haggai <02292
+Chaggay > , and said <00559 +>amar > , So <03651 +ken > [ is ]
this <02088 +zeh > people <05971 +<am > , and so <03651 +ken > [
is ] this <02088 +zeh > nation <01471 +gowy > before <06440
+paniym > me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ;
and so <03651 +ken > [ {is} ] every <03605 +kol > work <04639
+ma<aseh > of their hands <03027 +yad > ; and that which <00834
+>aher > they offer <07126 +qarab > there <08033 +sham > [ is ]
unclean <02931 +tame> > .
is HAG 002 014 Then answered <06030 +<anah > Haggai <02292
+Chaggay > , and said <00559 +>amar > , So <03651 +ken > [ is ]
this <02088 +zeh > people <05971 +<am > , and so <03651 +ken > [
{is} ] this <02088 +zeh > nation <01471 +gowy > before <06440
+paniym > me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ;
and so <03651 +ken > [ is ] every <03605 +kol > work <04639
+ma<aseh > of their hands <03027 +yad > ; and that which <00834
+>aher > they offer <07126 +qarab > there <08033 +sham > [ is ]
unclean <02931 +tame> > .
is HAG 002 014 Then answered <06030 +<anah > Haggai <02292
+Chaggay > , and said <00559 +>amar > , So <03651 +ken > [ {is}
] this <02088 +zeh > people <05971 +<am > , and so <03651 +ken >
[ is ] this <02088 +zeh > nation <01471 +gowy > before <06440
+paniym > me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ;
and so <03651 +ken > [ is ] every <03605 +kol > work <04639
+ma<aseh > of their hands <03027 +yad > ; and that which <00834
+>aher > they offer <07126 +qarab > there <08033 +sham > [ is ]
unclean <02931 +tame> > .
Is HAG 002 019 {Is} the seed <02233 +zera< > yet <05750 +<owd >
in the barn <04035 +m@guwrah > ? yea , as yet <05704 +<ad > the
vine <01612 +gephen > , and the fig <08384 +t@>en > tree , and
the pomegranate <07416 +rimmown > , and the olive <02132 +zayith
> tree <06086 +<ets > , hath not brought <05375 +nasa> > forth
<05375 +nasa> > : from this <02088 +zeh > day <03117 +yowm >
will I bless <01288 +barak > [ you ] .
is ZEC 001 007 . Upon the four <00702 +>arba< > and twentieth
<06242 +<esriym > day <03117 +yowm > of the eleventh month
<02320 +chodesh > , which <01931 +huw> > [ {is} ] the month
<02320 +chodesh > Sebat <07627 +Sh@bat > , in the second <08147
+sh@nayim > year <08141 +shaneh > of Darius <01867 +Dar<yavesh >
, came <01961 +hayah > the word <01697 +dabar > of the LORD
<03068 +Y@hovah > unto Zechariah <02148 +Z@karyah > , the son
<01121 +ben > of Berechiah <01296 +Berekyah > , the son <01121
+ben > of Iddo <05714 +<Iddow > the prophet <05030 +nabiy> > ,
saying <00559 +>amar > ,
is ZEC 001 011 And they answered <06030 +<anah > the angel
<04397 +mal>ak > of the LORD <03068 +Y@hovah > that stood <05975
+<amad > among <00996 +beyn > the myrtle <01918 +hadac > trees ,
and said <00559 +>amar > , We have walked <01980 +halak > to and
fro through the earth <00776 +>erets > , and , behold <02009
+hinneh > , all <03605 +kol > the earth <00776 +>erets > sitteth
<03427 +yashab > still , and {is} at rest <08252 +shaqat > .
is ZEC 002 002 Then said <00559 +>amar > I , Whither <00575 +>an
> goest <01980 +halak > thou ? And he said <00559 +>amar > unto
me , To measure <04058 +madad > Jerusalem <03389 +Y@ruwshalaim >
, to see <07200 +ra>ah > what <04100 +mah > [ is ] the breadth
<07341 +rochab > thereof , and what <04100 +mah > [ {is} ] the
length <00753 +>orek > thereof .
is ZEC 002 002 Then said <00559 +>amar > I , Whither <00575 +>an
> goest <01980 +halak > thou ? And he said <00559 +>amar > unto
me , To measure <04058 +madad > Jerusalem <03389 +Y@ruwshalaim >
, to see <07200 +ra>ah > what <04100 +mah > [ {is} ] the breadth
<07341 +rochab > thereof , and what <04100 +mah > [ is ] the
length <00753 +>orek > thereof .
is ZEC 002 013 Be silent <02013 +hacah > , O all <03605 +kol >
flesh <01320 +basar > , before <06440 +paniym > the LORD <03068
+Y@hovah > : for he {is} raised <05782 +<uwr > up out of his
holy <06944 +qodesh > habitation <04583 +ma<own > .
is ZEC 003 002 And the LORD <03068 +Y@hovah > said <00559 +>amar
> unto Satan <07854 +satan > , The LORD <03068 +Y@hovah > rebuke
<01605 +ga<ar > thee , O Satan <07854 +satan > ; even the LORD
<03068 +Y@hovah > that hath chosen <00977 +bachar > Jerusalem
<03389 +Y@ruwshalaim > rebuke <01605 +ga<ar > thee : [ {is} ]
not this <02088 +zeh > a brand <00181 +>uwd > plucked <05337
+natsal > out of the fire <00784 +>esh > ?
is ZEC 004 001 . And the angel <04397 +mal>ak > that talked
<01696 +dabar > with me came <07725 +shuwb > again <07725 +shuwb
> , and waked <05782 +<uwr > me , as a man <00376 +>iysh > that
{is} wakened <05782 +<uwr > out of his sleep <08142 +shehah > ,
is ZEC 004 006 Then he answered <06030 +<anah > and spake <00559
+>amar > unto me , saying <00559 +>amar > , This <02088 +zeh > [
{is} ] the word <01697 +dabar > of the LORD <03068 +Y@hovah >
unto Zerubbabel <02216 +Z@rubbabel > , saying <00559 +>amar > ,
Not by might <02428 +chayil > , nor <03808 +lo> > by power
<03581 +koach > , but by my spirit <07307 +ruwach > , saith
<00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635
+tsaba> > .
is ZEC 005 002 And he said <00559 +>amar > unto me , What <04100
+mah > seest <07200 +ra>ah > thou ? And I answered <00559 +>amar
> , I see <07200 +ra>ah > a flying <05774 +<uwph > roll <04040
+m@gillah > ; the length <00753 +>orek > thereof [ {is} ] twenty
<06242 +<esriym > cubits <00520 +>ammah > , and the breadth
<07341 +rochab > thereof ten <06235 +<eser > cubits <00520
+>ammah > .
is ZEC 005 003 Then said <00559 +>amar > he unto me , This
<02063 +zo>th > [ {is} ] the curse <00423 +>alah > that goeth
<03318 +yatsa> > forth <03318 +yatsa> > over <05921 +<al > the
face <06440 +paniym > of the whole <03605 +kol > earth <00776
+>erets > : for every <03605 +kol > one that stealeth <01589
+ganab > shall be cut <05352 +naqah > off [ as ] on this <02088
+zeh > side according <03644 +k@mow > to it ; and every <03605
+kol > one that sweareth <07650 +shaba< > shall be cut <05352
+naqah > off [ as ] on that side according <03644 +k@mow > to it
.
is ZEC 005 005 . Then the angel <04397 +mal>ak > that talked
<01696 +dabar > with me went <03318 +yatsa> > forth <03318
+yatsa> > , and said <00559 +>amar > unto me , Lift <05375
+nasa> > up now <04994 +na> > thine eyes <05869 +<ayin > , and
see <07200 +ra>ah > what <04100 +mah > [ {is} ] this <02063
+zo>th > that goeth <03318 +yatsa> > forth <03318 +yatsa> > .
is ZEC 005 006 And I said <00559 +>amar > , What <04100 +mah > [
is ] it ? And he said <00559 +>amar > , This <02063 +zo>th > [
is ] an ephah <00374 +>eyphah > that goeth <03318 +yatsa> >
forth <03318 +yatsa> > . He said <00559 +>amar > moreover , This
<02063 +zo>th > [ {is} ] their resemblance <05869 +<ayin >
through all <03605 +kol > the earth <00776 +>erets > .
is ZEC 005 006 And I said <00559 +>amar > , What <04100 +mah > [
is ] it ? And he said <00559 +>amar > , This <02063 +zo>th > [
{is} ] an ephah <00374 +>eyphah > that goeth <03318 +yatsa> >
forth <03318 +yatsa> > . He said <00559 +>amar > moreover , This
<02063 +zo>th > [ is ] their resemblance <05869 +<ayin > through
all <03605 +kol > the earth <00776 +>erets > .
is ZEC 005 006 And I said <00559 +>amar > , What <04100 +mah > [
{is} ] it ? And he said <00559 +>amar > , This <02063 +zo>th > [
is ] an ephah <00374 +>eyphah > that goeth <03318 +yatsa> >
forth <03318 +yatsa> > . He said <00559 +>amar > moreover , This
<02063 +zo>th > [ is ] their resemblance <05869 +<ayin > through
all <03605 +kol > the earth <00776 +>erets > .
is ZEC 005 007 And , behold <02009 +hinneh > , there was lifted
up a talent <03603 +kikkar > of lead <05777 +<owphereth > : and
this <02063 +zo>th > [ {is} ] a woman <00802 +>ishshah > that
sitteth <03427 +yashab > in the midst <08432 +tavek > of the
ephah <00374 +>eyphah > .
is ZEC 005 008 And he said <00559 +>amar > , This <02063 +zo>th
> [ {is} ] wickedness <07564 +rish<ah > . And he cast <07993
+shalak > it into <00413 +>el > the midst <08432 +tavek > of the
ephah <00374 +>eyphah > ; and he cast <07993 +shalak > the
weight <68> of lead <05777 +<owphereth > upon the mouth <06310
+peh > thereof .
is ZEC 006 012 And speak <00559 +>amar > unto him , saying
<00559 +>amar > , Thus <03541 +koh > speaketh <00559 +>amar >
the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , saying
<00559 +>amar > , Behold <02009 +hinneh > the man <00376 +>iysh
> whose name <08034 +shem > [ {is} ] The BRANCH <06780 +tsemach
> ; and he shall grow <06779 +tsamach > up out of his place
<08478 +tachath > , and he shall build <01129 +banah > the
temple <01964 +heykal > of the LORD <03068 +Y@hovah > :
is ZEC 007 013 Therefore it {is} come <01961 +hayah > to pass ,
[ that ] as he cried <07121 +qara> > , and they would not hear
<08085 +shama< > ; so <03651 +ken > they cried <07121 +qara> > ,
and I would not hear <08085 +shama< > , saith <00559 +>amar >
the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > :
is ZEC 008 023 Thus <03541 +koh > saith <00559 +>amar > the LORD
<03068 +Y@hovah > of hosts <06635 +tsaba> > ; In those <01992
+hem > days <03117 +yowm > [ it shall come to pass ] , that ten
<06235 +<eser > men <00582 +>enowsh > shall take <02388 +chazaq
> hold <02388 +chazaq > out of all <03605 +kol > languages
<03956 +lashown > of the nations <01471 +gowy > , even shall
take <02388 +chazaq > hold <02388 +chazaq > of the skirt <03671
+kanaph > of him that is a Jew <03064 +Y@huwdiy > , saying
<00559 +>amar > , We will go <03212 +yalak > with you : for we
have heard <08085 +shama< > [ that ] God <00430 +>elohiym > [
{is} ] with you .
is ZEC 008 023 Thus <03541 +koh > saith <00559 +>amar > the LORD
<03068 +Y@hovah > of hosts <06635 +tsaba> > ; In those <01992
+hem > days <03117 +yowm > [ it shall come to pass ] , that ten
<06235 +<eser > men <00582 +>enowsh > shall take <02388 +chazaq
> hold <02388 +chazaq > out of all <03605 +kol > languages
<03956 +lashown > of the nations <01471 +gowy > , even shall
take <02388 +chazaq > hold <02388 +chazaq > of the skirt <03671
+kanaph > of him that {is} a Jew <03064 +Y@huwdiy > , saying
<00559 +>amar > , We will go <03212 +yalak > with you : for we
have heard <08085 +shama< > [ that ] God <00430 +>elohiym > [ is
] with you .
is ZEC 009 009 . Rejoice <01523 +giyl > greatly <03966 +m@<od > ,
O daughter <01323 +bath > of Zion <06726 +Tsiyown > ; shout
<07321 +ruwa< > , O daughter <01323 +bath > of Jerusalem <03389
+Y@ruwshalaim > : behold <02009 +hinneh > , thy King <04428
+melek > cometh <00935 +bow> > unto thee : he [ {is} ] just
<06662 +tsaddiyq > , and having salvation <03467 +yasha< > ;
lowly <06041 +<aniy > , and riding <07392 +rakab > upon an ass
<02543 +chamowr > , and upon a colt <05895 +<ayir > the foal
<01121 +ben > of an ass <00860 +>athown > .
is ZEC 009 011 As for thee also <01571 +gam > , by the blood
<01818 +dam > of thy covenant <01285 +b@riyth > I have sent
<07971 +shalach > forth thy prisoners <00615 +>aciyr > out of
the pit <00953 +bowr > wherein [ {is} ] no <03808 +lo> > water
<04325 +mayim > .
is ZEC 009 017 For how <04100 +mah > great [ is ] his goodness
<02898 +tuwb > , and how <04100 +mah > great [ {is} ] his beauty
<03308 +yophiy > ! corn <01715 +dagan > shall make the young
<00970 +bachuwr > men cheerful <05107 +nuwb > , and new <08492
+tiyrowsh > wine <08492 +tiyrowsh > the maids <01330 +b@thuwlah
> .
is ZEC 009 017 For how <04100 +mah > great [ {is} ] his goodness
<02898 +tuwb > , and how <04100 +mah > great [ is ] his beauty
<03308 +yophiy > ! corn <01715 +dagan > shall make the young
<00970 +bachuwr > men cheerful <05107 +nuwb > , and new <08492
+tiyrowsh > wine <08492 +tiyrowsh > the maids <01330 +b@thuwlah
> .
is ZEC 010 005 . And they shall be as mighty <01368 +gibbowr > [
men ] , which tread <00947 +buwc > down [ their enemies ] in the
mire <02916 +tiyt > of the streets <02351 +chuwts > in the
battle <04421 +milchamah > : and they shall fight <03898 +lacham
> , because <03588 +kiy > the LORD <03068 +Y@hovah > [ {is} ]
with them , and the riders <07392 +rakab > on horses <05483
+cuwc > shall be confounded <03001 +yabesh > .
is ZEC 011 002 Howl <03213 +yalal > , fir <01265 +b@rowsh > tree
; for the cedar <00730 +>erez > is fallen <05307 +naphal > ;
because <00834 +>aher > the mighty <00117 +>addiyr > are spoiled
<07703 +shadad > : howl <03213 +yalal > , O ye oaks <00437
+>allown > of Bashan <01316 +Bashan > ; for the forest <03293
+ya<ar > of the vintage <01208 +batsowr> > {is} come <03381
+yarad > down <03381 +yarad > .
is ZEC 011 002 Howl <03213 +yalal > , fir <01265 +b@rowsh > tree
; for the cedar <00730 +>erez > {is} fallen <05307 +naphal > ;
because <00834 +>aher > the mighty <00117 +>addiyr > are spoiled
<07703 +shadad > : howl <03213 +yalal > , O ye oaks <00437
+>allown > of Bashan <01316 +Bashan > ; for the forest <03293
+ya<ar > of the vintage <01208 +batsowr> > is come <03381 +yarad
> down <03381 +yarad > .
is ZEC 011 003 [ There is ] a voice <06963 +qowl > of the
howling <03213 +yalal > of the shepherds <07462 +ra<ah > ; for
their glory <00155 +>addereth > is spoiled <07703 +shadad > : a
voice <06963 +qowl > of the roaring <07581 +sh@agah > of young
<03715 +k@phiyr > lions <03715 +k@phiyr > ; for the pride <01347
+ga>own > of Jordan <03383 +Yarden > {is} spoiled <07703 +shadad
> .
is ZEC 011 003 [ There is ] a voice <06963 +qowl > of the
howling <03213 +yalal > of the shepherds <07462 +ra<ah > ; for
their glory <00155 +>addereth > {is} spoiled <07703 +shadad > :
a voice <06963 +qowl > of the roaring <07581 +sh@agah > of young
<03715 +k@phiyr > lions <03715 +k@phiyr > ; for the pride <01347
+ga>own > of Jordan <03383 +Yarden > is spoiled <07703 +shadad >
.
is ZEC 011 003 [ There {is} ] a voice <06963 +qowl > of the
howling <03213 +yalal > of the shepherds <07462 +ra<ah > ; for
their glory <00155 +>addereth > is spoiled <07703 +shadad > : a
voice <06963 +qowl > of the roaring <07581 +sh@agah > of young
<03715 +k@phiyr > lions <03715 +k@phiyr > ; for the pride <01347
+ga>own > of Jordan <03383 +Yarden > is spoiled <07703 +shadad >
.
is ZEC 011 009 Then said <00559 +>amar > I , I will not feed
<07462 +ra<ah > you : that that dieth <04191 +muwth > , let it
die <04191 +muwth > ; and that that {is} to be cut <03582
+kachad > off , let it be cut <03582 +kachad > off ; and let the
rest <07604 +sha>ar > eat <00398 +>akal > every <00802 +>ishshah
> one <00802 +>ishshah > the flesh <01320 +basar > of another
<07468 +r@<uwth > .
is ZEC 011 010 And I will pour <08210 +shaphak > upon the house
<01004 +bayith > of David <01732 +David > , and upon the
inhabitants <03427 +yashab > of Jerusalem <03389 +Y@ruwshalaim >
, the spirit <07307 +ruwach > of grace <02580 +chen > and of
supplications <08469 +tachanuwn > : and they shall look <05027
+nabat > upon me whom they have pierced <01856 +daqar > , and
they shall mourn <05594 +caphad > for him , as one mourneth
<05594 +caphad > for [ his ] only <03173 +yachiyd > [ son ] ,
and shall be in bitterness <04843 +marar > for him , as one that
{is} in bitterness <04843 +marar > for [ his ] firstborn <01060
+b@kowr > .
is ZEC 011 016 For , lo , I will raise <06965 +quwm > up a
shepherd <07462 +ra<ah > in the land <00776 +>erets > , [ which
] shall not visit <06485 +paqad > those that be cut <03582
+kachad > off , neither <03808 +lo> > shall seek <01245 +baqash
> the young <05288 +na<ar > one , nor <03808 +lo> > heal <07495
+rapha> > that that {is} broken <07665 +shabar > , nor <03808
+lo> > feed <03557 +kuwl > that that standeth <05324 +natsab >
still : but he shall eat <00398 +>akal > the flesh <01320 +basar
> of the fat <01277 +bariy> > , and tear <06561 +paraq > their
claws <06541 +parcah > in pieces .
is ZEC 012 008 In that day <03117 +yowm > shall the LORD <03068
+Y@hovah > defend <01598 +ganan > the inhabitants <03427 +yashab
> of Jerusalem <03389 +Y@ruwshalaim > ; and he that {is} feeble
<03782 +kashal > among them at that day <03117 +yowm > shall be
as David <01732 +David > ; and the house <01004 +bayith > of
David <01732 +David > [ shall be ] as God <00430 +>elohiym > ,
as the angel <04397 +mal>ak > of the LORD <03068 +Y@hovah >
before <06440 +paniym > them .
is ZEC 013 007 . Awake <05782 +<uwr > , O sword <02719 +chereb >
, against <05921 +<al > my shepherd <07462 +ra<ah > , and
against <05921 +<al > the man <01397 +geber > [ that {is} ] my
fellow <05997 +<amiyth > , saith <05002 +n@>um > the LORD <03068
+Y@hovah > of hosts <06635 +tsaba> > : smite <05221 +nakah > the
shepherd <07462 +ra<ah > , and the sheep <06629 +tso>n > shall
be scattered <06327 +puwts > : and I will turn <07725 +shuwb >
mine hand <03027 +yad > upon the little <06819 +tsa<ar > ones .
is ZEC 013 009 And I will bring <00935 +bow> > the third <07992
+sh@liyshiy > part through the fire <00784 +>esh > , and will
refine <06884 +tsaraph > them as silver <03701 +keceph > is
refined <06884 +tsaraph > , and will try <00974 +bachan > them
as gold <02091 +zahab > is tried <00974 +bachan > : they shall
call <07121 +qara> > on my name <08034 +shem > , and I will hear
<06030 +<anah > them : I will say <00559 +>amar > , It [ is ] my
people <05971 +<am > : and they shall say <00559 +>amar > , The
LORD <03068 +Y@hovah > [ {is} ] my God <00430 +>elohiym > .
is ZEC 013 009 And I will bring <00935 +bow> > the third <07992
+sh@liyshiy > part through the fire <00784 +>esh > , and will
refine <06884 +tsaraph > them as silver <03701 +keceph > is
refined <06884 +tsaraph > , and will try <00974 +bachan > them
as gold <02091 +zahab > is tried <00974 +bachan > : they shall
call <07121 +qara> > on my name <08034 +shem > , and I will hear
<06030 +<anah > them : I will say <00559 +>amar > , It [ {is} ]
my people <05971 +<am > : and they shall say <00559 +>amar > ,
The LORD <03068 +Y@hovah > [ is ] my God <00430 +>elohiym > .
is ZEC 013 009 And I will bring <00935 +bow> > the third <07992
+sh@liyshiy > part through the fire <00784 +>esh > , and will
refine <06884 +tsaraph > them as silver <03701 +keceph > is
refined <06884 +tsaraph > , and will try <00974 +bachan > them
as gold <02091 +zahab > {is} tried <00974 +bachan > : they shall
call <07121 +qara> > on my name <08034 +shem > , and I will hear
<06030 +<anah > them : I will say <00559 +>amar > , It [ is ] my
people <05971 +<am > : and they shall say <00559 +>amar > , The
LORD <03068 +Y@hovah > [ is ] my God <00430 +>elohiym > .
is ZEC 013 009 And I will bring <00935 +bow> > the third <07992
+sh@liyshiy > part through the fire <00784 +>esh > , and will
refine <06884 +tsaraph > them as silver <03701 +keceph > {is}
refined <06884 +tsaraph > , and will try <00974 +bachan > them
as gold <02091 +zahab > is tried <00974 +bachan > : they shall
call <07121 +qara> > on my name <08034 +shem > , and I will hear
<06030 +<anah > them : I will say <00559 +>amar > , It [ is ] my
people <05971 +<am > : and they shall say <00559 +>amar > , The
LORD <03068 +Y@hovah > [ is ] my God <00430 +>elohiym > .
is ZEC 014 004 And his feet <07272 +regel > shall stand <05975
+<amad > in that day <03117 +yowm > upon the mount <02022 +har >
of Olives <02132 +zayith > , which <00834 +>aher > [ {is} ]
before Jerusalem <03389 +Y@ruwshalaim > on the east <06924
+qedem > , and the mount <02022 +har > of Olives <02132 +zayith
> shall cleave <01234 +baqa< > in the midst <02677 +chetsiy >
thereof toward the east <04217 +mizrach > and toward the west
<03220 +yam > , [ and there shall be ] a very <03966 +m@<od >
great <01419 +gadowl > valley <01516 +gay> > ; and half <02677
+chetsiy > of the mountain <02022 +har > shall remove <04185
+muwsh > toward the north <06828 +tsaphown > , and half <02677
+chetsiy > of it toward the south <05045 +negeb > .
is ZEC 014 016 . And it shall come <01961 +hayah > to pass , [
that ] every <03605 +kol > one that {is} left <03498 +yathar >
of all <03605 +kol > the nations <01471 +gowy > which came
<00935 +bow> > against <05921 +<al > Jerusalem <03389
+Y@ruwshalaim > shall even go <05927 +<alah > up from year
<08141 +shaneh > to year <08141 +shaneh > to worship <07812
+shachah > the King <04428 +melek > , the LORD <03068 +Y@hovah >
of hosts <06635 +tsaba> > , and to keep <02287 +chagag > the
feast <02282 +chag > of tabernacles <05521 +cukkah > .
is MAL 001 006 . A son <01121 +ben > honoureth <03513 +kabad > [
his ] father <2> , and a servant <05650 +<ebed > his master
<00113 +>adown > : if <00518 +>im > then I [ be ] a father <2> ,
where <00346 +>ayeh > [ is ] mine honour <03519 +kabowd > ? and
if <00518 +>im > I [ be ] a master <00113 +>adown > , where
<00346 +>ayeh > [ {is} ] my fear <04172 +mowra> > ? saith <00559
+>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> >
unto you , O priests <03548 +kohen > , that despise <00959
+bazah > my name <08034 +shem > . And ye say <00559 +>amar > ,
Wherein <04100 +mah > have we despised <00959 +bazah > thy name
<08034 +shem > ?
is MAL 001 006 . A son <01121 +ben > honoureth <03513 +kabad > [
his ] father <2> , and a servant <05650 +<ebed > his master
<00113 +>adown > : if <00518 +>im > then I [ be ] a father <2> ,
where <00346 +>ayeh > [ {is} ] mine honour <03519 +kabowd > ?
and if <00518 +>im > I [ be ] a master <00113 +>adown > , where
<00346 +>ayeh > [ is ] my fear <04172 +mowra> > ? saith <00559
+>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> >
unto you , O priests <03548 +kohen > , that despise <00959
+bazah > my name <08034 +shem > . And ye say <00559 +>amar > ,
Wherein <04100 +mah > have we despised <00959 +bazah > thy name
<08034 +shem > ?
is MAL 001 007 Ye offer <05066 +nagash > polluted <01351 +ga>al
> bread <03899 +lechem > upon mine altar <04196 +mizbeach > ;
and ye say <00559 +>amar > , Wherein <04100 +mah > have we
polluted <01351 +ga>al > thee ? In that ye say <00559 +>amar > ,
The table <07979 +shulchan > of the LORD <03068 +Y@hovah > [
{is} ] contemptible <00959 +bazah > .
is MAL 001 008 And if <03588 +kiy > ye offer <05066 +nagash >
the blind <05787 +<ivver > forsacrifice <02076 +zabach > , [ is
it ] not evil <07451 +ra< > ? and if <03588 +kiy > ye offer
<05066 +nagash > the lame <06455 +picceach > and sick <02470
+chalah > , [ {is} it ] not evil <07451 +ra< > ? offer <07126
+qarab > it now <04994 +na> > unto thy governor <06346 +pechah >
; will he be pleased <07521 +ratsah > with thee , or <00176 +>ow
> accept <05375 +nasa> > thy person <06440 +paniym > ? saith
<00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635
+tsaba> > .
is MAL 001 008 And if <03588 +kiy > ye offer <05066 +nagash >
the blind <05787 +<ivver > forsacrifice <02076 +zabach > , [
{is} it ] not evil <07451 +ra< > ? and if <03588 +kiy > ye offer
<05066 +nagash > the lame <06455 +picceach > and sick <02470
+chalah > , [ is it ] not evil <07451 +ra< > ? offer <07126
+qarab > it now <04994 +na> > unto thy governor <06346 +pechah >
; will he be pleased <07521 +ratsah > with thee , or <00176 +>ow
> accept <05375 +nasa> > thy person <06440 +paniym > ? saith
<00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635
+tsaba> > .
is MAL 001 010 Who <04310 +miy > [ {is} there ] even <01571 +gam
> among you that would shut <05462 +cagar > the doors <01817
+deleth > [ for nought ] ? neither <03808 +lo> > do ye kindle
<00215 +>owr > [ fire ] on mine altar <04196 +mizbeach > for
nought <02600 +chinnam > . I have no <00639 +>aph > pleasure
<02656 +chephets > in you , saith <00559 +>amar > the LORD
<03068 +Y@hovah > of hosts <06635 +tsaba> > , neither <03808
+lo> > will I accept <07521 +ratsah > an offering <04503
+minchah > at your hand <03027 +yad > .
is MAL 001 012 But ye have profaned <02490 +chalal > it , in
that ye say <00559 +>amar > , The table <07979 +shulchan > of
the LORD <03068 +Y@hovah > [ is ] polluted <01351 +ga>al > ; and
the fruit <05108 +nowb > thereof , [ even ] his meat <00400
+>okel > , [ {is} ] contemptible <00959 +bazah > .
is MAL 001 012 But ye have profaned <02490 +chalal > it , in
that ye say <00559 +>amar > , The table <07979 +shulchan > of
the LORD <03068 +Y@hovah > [ {is} ] polluted <01351 +ga>al > ;
and the fruit <05108 +nowb > thereof , [ even ] his meat <00400
+>okel > , [ is ] contemptible <00959 +bazah > .
is MAL 001 013 Ye said <00559 +>amar > also , Behold <02009
+hinneh > , what a weariness <04972 +matt@la>ah > [ {is} it ] !
and ye have snuffed <05301 +naphach > at it , saith <00559
+>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ;
and ye brought <00935 +bow> > [ that which was ] torn <01497
+gazal > , and the lame <06455 +picceach > , and the sick <02470
+chalah > ; thus <03541 +koh > ye brought <00935 +bow> > an
offering <04503 +minchah > : should I accept <07521 +ratsah >
this of your hand <03027 +yad > ? saith <00559 +>amar > the LORD
<03068 +Y@hovah > .
is MAL 001 014 But cursed <00779 +>arar > [ be ] the deceiver
<05230 +nakal > , which <03426 +yesh > hath in his flock <05739
+<eder > a male <02145 +zakar > , and voweth <05087 +nadar > ,
and sacrificeth <02076 +zabach > unto the Lord <00136 +>Adonay >
a corrupt <07843 +shachath > thing : for I [ am ] a great <01419
+gadowl > King <04428 +melek > , saith <00559 +>amar > the LORD
<03068 +Y@hovah > of hosts <06635 +tsaba> > , and my name <08034
+shem > [ {is} ] dreadful <03372 +yare> > among the heathen
<01471 +gowy > .
is MAL 002 001 . And now <06258 +<attah > , O ye priests <03548
+kohen > , this <02063 +zo>th > commandment <04687 +mitsvah > [
{is} ] for you .
is MAL 002 007 For the priest s <03548 +kohen > lips <08193
+saphah > should keep <02287 +chagag > knowledge <01847 +da<ath
> , and they should seek <01245 +baqash > the law <08451 +towrah
> at his mouth <06310 +peh > : for he [ {is} ] the messenger
<04397 +mal>ak > of the LORD <03068 +Y@hovah > of hosts <06635
+tsaba> > .
is MAL 002 011 Judah <03063 +Y@huwdah > hath dealt treacherously
<00898 +bagad > , and an abomination <08441 +tow<ebah > {is}
committed <06213 +<asah > in Israel <03478 +Yisra>el > and in
Jerusalem <03389 +Y@ruwshalaim > ; for Judah <03063 +Y@huwdah >
hath profaned <02490 +chalal > the holiness <06944 +qodesh > of
the LORD <03068 +Y@hovah > which <00834 +>aher > he loved <00157
+>ahab > , and hath married <01166 +ba<al > the daughter <01323
+bath > of a strange <05236 +nekar > god <00410 +>el > .
is MAL 002 014 Yet ye say <00559 +>amar > , Wherefore <04100
+mah > ? Because the LORD <03068 +Y@hovah > hath been witness
<05749 +<uwd > between <00996 +beyn > thee and the wife <00802
+>ishshah > of thy youth <05271 +na<uwr > , against whom <00834
+>aher > thou hast dealt treacherously <00898 +bagad > : yet [
{is} ] she thy companion <02278 +chabereth > , and the wife
<00802 +>ishshah > of thy covenant <01285 +b@riyth > .
is MAL 002 017 Ye have wearied <03021 +yaga< > the LORD <03068
+Y@hovah > with your words <01697 +dabar > . Yet ye say <00559
+>amar > , Wherein <04100 +mah > have we wearied <03021 +yaga< >
[ him ] ? When ye say <00559 +>amar > , Every <03605 +kol > one
that doeth <06213 +<asah > evil <07451 +ra< > [ is ] good <02896
+towb > in the sight <05869 +<ayin > of the LORD <03068 +Y@hovah
> , and he delighteth <02654 +chaphets > in them ; or <00176
+>ow > , Where <00346 +>ayeh > [ {is} ] the God <00430 +>elohiym
> of judgment <04941 +mishpat > ?
is MAL 002 017 Ye have wearied <03021 +yaga< > the LORD <03068
+Y@hovah > with your words <01697 +dabar > . Yet ye say <00559
+>amar > , Wherein <04100 +mah > have we wearied <03021 +yaga< >
[ him ] ? When ye say <00559 +>amar > , Every <03605 +kol > one
that doeth <06213 +<asah > evil <07451 +ra< > [ {is} ] good
<02896 +towb > in the sight <05869 +<ayin > of the LORD <03068
+Y@hovah > , and he delighteth <02654 +chaphets > in them ; or
<00176 +>ow > , Where <00346 +>ayeh > [ is ] the God <00430
+>elohiym > of judgment <04941 +mishpat > ?
is MAL 003 002 But who <04310 +miy > may abide <03557 +kuwl >
the day <03117 +yowm > of his coming <00935 +bow> > ? and who
<04310 +miy > shall stand <05975 +<amad > when he appeareth
<07200 +ra>ah > ? for he [ {is} ] like a refiner s <06884
+tsaraph > fire <00784 +>esh > , and like fullers <03526 +kabac
> soap <01287 +boriyth > :
is MAL 003 014 Ye have said <00559 +>amar > , It [ is ] vain
<07723 +shav> > to serve <05647 +<abad > God <00430 +>elohiym > :
and what <04100 +mah > profit <01215 +betsa< > [ {is} it ] that
we have kept <08104 +shamar > his ordinance <04931 +mishmereth >
, and that we have walked <01980 +halak > mournfully <06941
+q@doranniyth > before <06440 +paniym > the LORD <03068 +Y@hovah
> of hosts <06635 +tsaba> > ?
is MAL 003 014 Ye have said <00559 +>amar > , It [ {is} ] vain
<07723 +shav> > to serve <05647 +<abad > God <00430 +>elohiym > :
and what <04100 +mah > profit <01215 +betsa< > [ is it ] that
we have kept <08104 +shamar > his ordinance <04931 +mishmereth >
, and that we have walked <01980 +halak > mournfully <06941
+q@doranniyth > before <06440 +paniym > the LORD <03068 +Y@hovah
> of hosts <06635 +tsaba> > ?
is MAT 001 016 And Jacob <2384 -Iakob -> begat <1080 -gennao ->
Joseph <2501 -Ioseph -> the husband <0435 -aner -> of Mary <3137
-Maria -> , of whom <3739 -hos -> was born <1080 -gennao ->
Jesus <2424 -Iesous -> , who <3588 -ho -> {is} called <3004 -
lego -> Christ <5547 -Christos -> .
is MAT 001 020 But while he thought <1760 -enthumeomai -> on
<1760 -enthumeomai -> these <5023 -tauta -> things , behold
<2400 -idou -> , the angel <0032 -aggelos -> of the Lord <2962 -
kurios -> appeared <5316 -phaino -> unto him in a dream <3677 -
onar -> , saying <3004 -lego -> , Joseph <2501 -Ioseph -> , thou
son <5207 -huios -> of David <1138 -Dabid -> , fear <5399 -
phobeo -> not to take <3880 -paralambano -> unto thee Mary <3137
-Maria -> thy wife <1135 -gune -> : for that which is conceived
<1080 -gennao -> in her {is} of the Holy <0040 -hagios -> Ghost
<4151 -pneuma -> .
is MAT 001 020 But while he thought <1760 -enthumeomai -> on
<1760 -enthumeomai -> these <5023 -tauta -> things , behold
<2400 -idou -> , the angel <0032 -aggelos -> of the Lord <2962 -
kurios -> appeared <5316 -phaino -> unto him in a dream <3677 -
onar -> , saying <3004 -lego -> , Joseph <2501 -Ioseph -> , thou
son <5207 -huios -> of David <1138 -Dabid -> , fear <5399 -
phobeo -> not to take <3880 -paralambano -> unto thee Mary <3137
-Maria -> thy wife <1135 -gune -> : for that which {is}
conceived <1080 -gennao -> in her is of the Holy <0040 -hagios -
> Ghost <4151 -pneuma -> .
is MAT 001 023 Behold <2400 -idou -> , a virgin <3933 -parthenos
-> shall be with child <1064 -gaster -> , and shall bring <5088 -
tikto -> forth <5088 -tikto -> a son <5207 -huios -> , and they
shall call <2564 -kaleo -> his name <3686 -onoma -> Emmanuel
<1694 -Emmanouel -> , which <3739 -hos -> being interpreted
<3177 -methermeneuo -> {is} , God <2316 -theos -> with us .
is MAT 002 002 Saying <3004 -lego -> , Where <4226 -pou -> is he
that {is} born <5088 -tikto -> King <0935 -basileus -> of the
Jews <2453 -Ioudaios -> ? for we have seen <1492 -eido -> his
star <0792 -aster -> in the east <0395 -anatole -> , and are
come <2064 -erchomai -> to worship <4352 -proskuneo -> him .
is MAT 002 002 Saying <3004 -lego -> , Where <4226 -pou -> {is}
he that is born <5088 -tikto -> King <0935 -basileus -> of the
Jews <2453 -Ioudaios -> ? for we have seen <1492 -eido -> his
star <0792 -aster -> in the east <0395 -anatole -> , and are
come <2064 -erchomai -> to worship <4352 -proskuneo -> him .
is MAT 002 005 And they said <2036 -epo -> unto him , In
Bethlehem <0965 -Bethleem -> of Judaea <2449 -Ioudaia -> : for
thus <3779 -houto -> it {is} written <1125 -grapho -> by the
prophet <4396 -prophetes -> ,
is MAT 003 002 And saying <3004 -lego -> , Repent <3340 -
metanoeo -> ye : for the kingdom <0932 -basileia -> of heaven
<3772 -ouranos -> {is} at <1448 -eggizo -> hand <1448 -eggizo ->
.
is MAT 003 003 For this <3778 -houtos -> {is} he that was spoken
<4483 -rheo -> of by the prophet <4396 -prophetes -> Esaias
<2268 -Hesaias -> , saying <3004 -lego -> , The voice <5456 -
phone -> of one crying <0994 -boao -> in the wilderness <2048 -
eremos -> , Prepare <2090 -hetoimazo -> ye the way <3598 -hodos -
> of the Lord <2962 -kurios -> , make <4160 -poieo -> his paths
<5147 -tribos -> straight <2117 -euthus -> .
is MAT 003 009 And think <1380 -dokeo -> not to say <3004 -lego -
> within <1722 -en -> yourselves <1438 -heautou -> , We have
<2192 -echo -> Abraham <0011 -Abraam ->to [ our ] father <3962 -
pater -> : for I say <3004 -lego -> unto you , that God <2316 -
theos -> {is} able <1410 -dunamai -> of these <5130 -touton ->
stones <3037 -lithos -> to raise <1453 -egeiro -> up children
<5043 -teknon -> unto Abraham <11> .
is MAT 003 010 And now <2236 -hedista -> also <2532 -kai -> the
axe <0513 -axine -> is laid <2749 -keimai -> unto the root <4491
-rhiza -> of the trees <1186 -dendron -> : therefore <3767 -oun -
> every <3956 -pas -> tree <1186 -dendron -> which bringeth
<4160 -poieo -> not forth <4160 -poieo -> good <2570 -kalos ->
fruit <2590 -karpos -> {is} hewn <1581 -ekkopto -> down <1581 -
ekkopto -> , and cast <0906 -ballo -> into <1519 -eis -> the
fire <4442 -pur -> .
is MAT 003 010 And now <2236 -hedista -> also <2532 -kai -> the
axe <0513 -axine -> {is} laid <2749 -keimai -> unto the root
<4491 -rhiza -> of the trees <1186 -dendron -> : therefore <3767
-oun -> every <3956 -pas -> tree <1186 -dendron -> which
bringeth <4160 -poieo -> not forth <4160 -poieo -> good <2570 -
kalos -> fruit <2590 -karpos -> is hewn <1581 -ekkopto -> down
<1581 -ekkopto -> , and cast <0906 -ballo -> into <1519 -eis ->
the fire <4442 -pur -> .
is MAT 003 011 I indeed <3303 -men -> baptize <0907 -baptizo ->
you with water <5204 -hudor -> unto repentance <3341 -metanoia -
> : but he that cometh <2064 -erchomai -> after <3694 -opiso ->
me {is} mightier <2478 -ischuros -> than I , whose <3739 -hos ->
shoes <5266 -hupodema -> I am <1510 -eimi -> not worthy <2425 -
hikanos -> to bear <0941 -bastazo -> : he shall baptize <0907 -
baptizo -> you with the Holy <0040 -hagios -> Ghost <4151 -
pneuma -> , and [ with ] fire <4442 -pur -> :
is MAT 003 012 Whose <3739 -hos -> fan <4425 -ptuon -> [ {is} ]
in his hand <5495 -cheir -> , and he will <3195 -mello ->
throughly <1245 -diakatharizo -> purge <1245 -diakatharizo ->
his floor <0257 -halon -> , and gather <4863 -sunago -> his
wheat <4621 -sitos -> into <1519 -eis -> the garner <0596 -
apotheke -> ; but he will <3195 -mello -> burn <2618 -katakaio -
> up the chaff <0892 -achuron -> with unquenchable <0762 -
asbestos -> fire <4442 -pur -> .
is MAT 003 017 And lo <2400 -idou -> a voice <5456 -phone ->
from heaven <3772 -ouranos -> , saying <3004 -lego -> , This
<3778 -houtos -> {is} my beloved <0027 -agapetos -> Son <5207 -
huios -> , in whom <3739 -hos -> I am well <2106 -eudokeo ->
pleased <2106 -eudokeo -> .
is MAT 004 004 But he answered <0611 -apokrinomai -> and said
<2036 -epo -> , It {is} written <1125 -grapho -> , Man <0444 -
anthropos -> shall not live <2198 -zao -> by bread <0740 -artos -
> alone <3441 -monos -> , but by every <3956 -pas -> word <4487 -
rhema -> that proceedeth <1607 -ekporeuomai -> out of the mouth
<4750 -stoma -> of God <2316 -theos -> .
is MAT 004 006 And saith <3004 -lego -> unto him , If <1487 -ei -
> thou be the Son <5207 -huios -> of God <2316 -theos -> , cast
<0906 -ballo -> thyself <4572 -seautou -> down <2736 -kato -> :
for it {is} written <1125 -grapho -> , He shall give his angels
<0032 -aggelos -> charge <1781 -entellomai -> concerning <4012 -
peri -> thee : and in [ their ] hands <5495 -cheir -> they shall
bear <0142 -airo -> thee up , lest <3379 -mepote -> at <3379 -
mepote -> any <3379 -mepote -> time <3379 -mepote -> thou dash
<4350 -proskopto -> thy foot <4228 -pous -> against <4314 -pros -
> a stone <3037 -lithos -> .
is MAT 004 007 Jesus <2424 -Iesous -> said <5346 -phemi -> unto
him , It {is} written <1125 -grapho -> again <3825 -palin -> ,
Thou shalt not tempt <1598 -ekpeirazo -> the Lord <2962 -kurios -
> thy God <2316 -theos -> .
is MAT 004 010 Then <5119 -tote -> saith <3004 -lego -> Jesus
<2424 -Iesous -> unto him , Get <5217 -hupago -> thee hence
<5217 -hupago -> , Satan <4567 -Satanas -> : for it {is} written
<1125 -grapho -> , Thou shalt worship <4352 -proskuneo -> the
Lord <2962 -kurios -> thy God <2316 -theos -> , and him only
<3441 -monos -> shalt thou serve <3000 -latreuo -> .
is MAT 004 013 And leaving <2641 -kataleipo -> Nazareth <3478 -
Nazareth -> , he came <2064 -erchomai -> and dwelt <2730 -
katoikeo -> in Capernaum <2584 -Kapernaoum -> , which <3588 -ho -
> {is} upon the sea <3864 -parathalassios -> coast <3864 -
parathalassios -> , in the borders <3725 -horion -> of Zabulon
<2194 -Zaboulon -> and Nephthalim <3508 -Nephthaleim -> :
is MAT 004 016 The people <2992 -laos -> which <3588 -ho -> sat
<2521 -kathemai -> in darkness <4655 -skotos -> saw <1492 -eido -
> great <3173 -megas -> light <5457 -phos -> ; and to them which
<3588 -ho -> sat <2521 -kathemai -> in the region <5561 -chora -
> and shadow <4639 -skia -> of death <2288 -thanatos -> light
<5457 -phos -> {is} sprung <0393 -anatello -> up .
is MAT 004 017 From that time <5119 -tote -> Jesus <2424 -Iesous
-> began <0756 -archomai -> to preach <2784 -kerusso -> , and to
say <3004 -lego -> , Repent <3340 -metanoeo -> : for the kingdom
<0932 -basileia -> of heaven <3772 -ouranos -> {is} at <1448 -
eggizo -> hand <1448 -eggizo -> .
is MAT 005 003 . Blessed <3107 -makarios -> [ are ] the poor
<4434 -ptochos -> in spirit <4151 -pneuma -> : for theirs <0846 -
autos -> {is} the kingdom <0932 -basileia -> of heaven <3772 -
ouranos -> .
is MAT 005 010 Blessed <3107 -makarios -> [ are ] they which are
persecuted <1377 -dioko -> for righteousness <1343 -dikaiosune -
> sake <1752 -heneka -> : for theirs <0846 -autos -> {is} the
kingdom <0932 -basileia -> of heaven <3772 -ouranos -> .
is MAT 005 012 Rejoice <5463 -chairo -> , and be exceeding glad
<0021 -agalliao -> : for great <4183 -polus -> [ {is} ] your
<5216 -humon -> reward <3408 -misthos -> in heaven <3772 -
ouranos -> : for so <3779 -houto -> persecuted <1377 -dioko ->
they the prophets <4396 -prophetes -> which <3588 -ho -> were
before <4253 -pro -> you .
is MAT 005 013 . Ye are the salt <0217 -halas -> of the earth
<1093 -ge -> : but if <1437 -ean -> the salt <0217 -halas ->
have lost <3471 -moraino -> his savour <3471 -moraino -> ,
wherewith <5101 -tis -> shall it be salted <0233 -halizo -> ? it
{is} thenceforth <2089 -eti -> good <2480 -ischuo -> for nothing
<3762 -oudeis -> , but to be cast <0906 -ballo -> out , and to
be trodden <2662 -katapateo -> under <2662 -katapateo -> foot
<2662 -katapateo -> of men <0444 -anthropos -> .
is MAT 005 014 Ye are the light <5457 -phos -> of the world
<2889 -kosmos -> . A city <4172 -polis -> that {is} set <2749 -
keimai -> on <1883 -epano -> an hill <3735 -oros -> cannot <1410
-dunamai -> be hid <2928 -krupto -> .
is MAT 005 016 Let your <5216 -humon -> light <5457 -phos -> so
<3779 -houto -> shine <2989 -lampo -> before <1715 -emprosthen -
> men <0444 -anthropos -> , that they may see <1492 -eido ->
your <5216 -humon -> good <2570 -kalos -> works <2041 -ergon -> ,
and glorify <1392 -doxazo -> your <5216 -humon -> Father <3962 -
pater -> which <3588 -ho -> {is} in heaven <3772 -ouranos -> .
is MAT 005 022 But I say <3004 -lego -> unto you , That
whosoever <3588 -ho -> {is} angry <3710 -orgizo -> with his
brother <0080 -adephos -> without <1500 -eike -> a cause <1500 -
eike -> shall be in danger <1777 -enochos -> of the judgment
<2920 -krisis -> : and whosoever <0302 -an -> shall say <2036 -
epo -> to his brother <0080 -adephos -> , Raca <4469 -rhaka -> ,
shall be in danger <1777 -enochos -> of the council <4892 -
sunedrion -> : but whosoever <0302 -an -> shall say <2036 -epo -
> , Thou fool <3474 -moros -> , shall be in danger <1777 -
enochos -> of hell <1067 -geena -> fire <4442 -pur -> .
is MAT 005 029 And if <1487 -ei -> thy right <1188 -dexios ->
eye <3788 -ophthalmos -> offend <4624 -skandalizo -> thee ,
pluck <1808 -exairo -> it out , and cast <0906 -ballo -> [ it ]
from thee : for it {is} profitable <4851 -sumphero -> for thee
that one <1520 -heis -> of thy members <3196 -melos -> should
perish <0622 -apollumi -> , and not [ that ] thy whole <3650 -
holos -> body <4983 -soma -> should be cast <0906 -ballo -> into
<1519 -eis -> hell <1067 -geena -> .
is MAT 005 030 And if thy right <1188 -dexios -> hand <5495 -
cheir -> offend <4624 -skandalizo -> thee , cut <1581 -ekkopto -
> it off <1581 -ekkopto -> , and cast <0906 -ballo -> [ it ]
from thee : for it {is} profitable <4851 -sumphero -> for thee
that one <1520 -heis -> of thy members <3196 -melos -> should
perish <0622 -apollumi -> , and not [ that ] thy whole <3650 -
holos -> body <4983 -soma -> should be cast <0906 -ballo -> into
<1519 -eis -> hell <1067 -geena -> .
is MAT 005 032 But I say <3004 -lego -> unto you , That
whosoever <0302 -an -> shall put <0630 -apoluo -> away <0630 -
apoluo -> his wife <1135 -gune -> , saving <3924 -parektos ->
for the cause <3056 -logos -> of fornication <4202 -porneia -> ,
causeth <4160 -poieo -> her to commit <3429 -moichao -> adultery
<3429 -moichao -> : and whosoever <1437 -ean -> shall marry
<1060 -gameo -> her that {is} divorced <0630 -apoluo ->
committeth <3429 -moichao -> adultery <3429 -moichao -> .
is MAT 005 034 But I say <3004 -lego -> unto you , Swear <3660 -
omnuo -> not at <2527 -katholou -> all <3654 -holos -> ; neither
<3383 -mete -> by heaven <3772 -ouranos -> ; for it {is} God s
<2316 -theos -> throne <2362 -thronos -> :
is MAT 005 035 Nor <3383 -mete -> by the earth <1093 -ge -> ;
for it is his footstool <5286 -hupopodion -> : neither <3383 -
mete -> by Jerusalem <2414 -Hierosoluma -> ; for it {is} the
city <4172 -polis -> of the great <3173 -megas -> King <0935 -
basileus -> .
is MAT 005 035 Nor <3383 -mete -> by the earth <1093 -ge -> ;
for it {is} his footstool <5286 -hupopodion -> : neither <3383 -
mete -> by Jerusalem <2414 -Hierosoluma -> ; for it is the city
<4172 -polis -> of the great <3173 -megas -> King <0935 -
basileus -> .
is MAT 005 037 But let your <5216 -humon -> communication <3056 -
logos -> be , Yea <3483 -nai -> , yea <3483 -nai -> ; Nay <3756 -
ou -> , nay <3756 -ou -> : for whatsoever <3588 -ho -> {is} more
<4053 -perissos -> than these <5130 -touton -> cometh <1511 -
einai -> of evil <4190 -poneros -> .
is MAT 005 045 That ye may be the children <5207 -huios -> of
your <5216 -humon -> Father <3962 -pater -> which <3588 -ho ->
{is} in heaven <3772 -ouranos -> : for he maketh <0393 -anatello
-> his sun <2246 -helios -> to rise <0393 -anatello -> on <1909 -
epi -> the evil <4190 -poneros -> and on the good <0018 -agathos
-> , and sendeth <1026 -brecho -> rain <1026 -brecho -> on <1909
-epi -> the just <1342 -dikaios -> and on the unjust <0094 -
adikos -> .
is MAT 005 048 Be ye therefore <3767 -oun -> perfect <5046 -
teleios -> , even <5618 -hosper -> as your <5216 -humon ->
Father <3962 -pater -> which <3588 -ho -> is in heaven <3772 -
ouranos -> {is} perfect <5046 -teleios -> .
is MAT 005 048 Be ye therefore <3767 -oun -> perfect <5046 -
teleios -> , even <5618 -hosper -> as your <5216 -humon ->
Father <3962 -pater -> which <3588 -ho -> {is} in heaven <3772 -
ouranos -> is perfect <5046 -teleios -> .
is MAT 006 001 . Take heed <4337 -prosecho -> that ye do <4160 -
poieo -> not your <5216 -humon -> alms <1654 -eleemosune ->
before <1715 -emprosthen -> men <0444 -anthropos -> , to be seen
<2300 -theaomai -> of them : otherwise <1490 -ei de me ( ge ) ->
ye have <2192 -echo -> no <3756 -ou -> reward <3408 -misthos ->
of your <5216 -humon -> Father <3962 -pater -> which <3588 -ho -
> {is} in heaven <3772 -ouranos -> .
is MAT 006 006 But thou , when <3752 -hotan -> thou prayest
<4336 -proseuchomai -> , enter <1525 -eiserchomai -> into <1519 -
eis -> thy closet <5009 -tameion -> , and when thou hast shut
<2808 -kleio -> thy door <2374 -thura -> , pray <4336 -
proseuchomai -> to thy Father <3962 -pater -> which <3588 -ho ->
{is} in secret <2729 -katischuo -> ; and thy Father <3962 -pater
-> which <3588 -ho -> seeth <0991 -blepo -> in secret <2729 -
katischuo -> shall reward <0591 -apodidomi -> thee openly <5318 -
phaneros -> .
is MAT 006 010 Thy kingdom <0932 -basileia -> come <2064 -
erchomai -> . Thy will <2307 -thelema -> be done <1096 -ginomai -
> in earth <1093 -ge -> , as [ it {is} ] in heaven <3772 -
ouranos -> .
is MAT 006 013 And lead <1533 -eisphero -> us not into <1519 -
eis -> temptation <3986 -peirasmos -> , but deliver <4506 -
rhoumai -> us from evil <4190 -poneros -> : For thine <4675 -sou
-> {is} the kingdom <0932 -basileia -> , and the power <1411 -
dunamis -> , and the glory <1391 -doxa -> , for ever <0165 -aion
-> . Amen <0281 -amen -> .
is MAT 006 018 That thou appear <5316 -phaino -> not unto men
<0444 -anthropos -> to fast <3522 -nesteuo -> , but unto thy
Father <3962 -pater -> which <3588 -ho -> {is} in secret <2729 -
katischuo -> : and thy Father <3962 -pater -> , which <3588 -ho -
> seeth <0991 -blepo -> in secret <2729 -katischuo -> , shall
reward <0591 -apodidomi -> thee openly <5318 -phaneros -> .
is MAT 006 021 For where <3699 -hopou -> your <5216 -humon ->
treasure <2344 -thesauros -> {is} , there <1563 -ekei -> will
your <5216 -humon -> heart <2588 -kardia -> be also <2532 -kai -
> .
is MAT 006 022 The light <5460 -photeinos -> of the body <4983 -
soma -> {is} the eye <3788 -ophthalmos -> : if <1437 -ean ->
therefore <3767 -oun -> thine <4675 -sou -> eye <3788 -
ophthalmos -> be single <0573 -haplous -> , thy whole <3650 -
holos -> body <4983 -soma -> shall be full <5460 -photeinos ->
of light <3088 -luchnos -> .
is MAT 006 023 But if <1487 -ei -> thine <4675 -sou -> eye <3788
-ophthalmos -> be evil <4190 -poneros -> , thy whole <3650 -
holos -> body <4983 -soma -> shall be full of darkness <4652 -
skoteinos -> . If <1487 -ei -> therefore <3767 -oun -> the light
<5457 -phos -> that is in thee be darkness <4655 -skotos -> ,
how <4214 -posos -> great <4214 -posos -> [ {is} ] that darkness
<4655 -skotos -> !
is MAT 006 023 But if <1487 -ei -> thine <4675 -sou -> eye <3788
-ophthalmos -> be evil <4190 -poneros -> , thy whole <3650 -
holos -> body <4983 -soma -> shall be full of darkness <4652 -
skoteinos -> . If <1487 -ei -> therefore <3767 -oun -> the light
<5457 -phos -> that {is} in thee be darkness <4655 -skotos -> ,
how <4214 -posos -> great <4214 -posos -> [ is ] that darkness
<4655 -skotos -> !
Is MAT 006 025 . Therefore <5124 -touto -> I say <3004 -lego ->
unto you , Take no <3361 -me -> thought <3309 -merimnao -> for
your <5216 -humon -> life <5590 -psuche -> , what <5101 -tis ->
ye shall eat <5315 -phago -> , or what <5101 -tis -> ye shall
drink <4095 -pino -> ; nor <3366 -mede -> yet for your <5216 -
humon -> body <4983 -soma -> , what <5101 -tis -> ye shall put
<1749 -enedron -> on <1746 -enduo -> . {Is} not the life <5590 -
psuche -> more <4119 -pleion -> than meat <5160 -trophe -> , and
the body <4983 -soma -> than raiment <1742 -enduma -> ?
is MAT 006 030 Wherefore <1161 -de -> , if <1487 -ei -> God
<2316 -theos -> so <3779 -houto -> clothe <0294 -amphiennumi ->
the grass <5528 -chortos -> of the field <0068 -agros -> , which
to day <4594 -semeron -> is , and to morrow <0839 -aurion ->
{is} cast <0906 -ballo -> into <1519 -eis -> the oven <2823 -
klibanos -> , [ shall he ] not much <4183 -polus -> more <3123 -
mallon -> [ clothe ] you , O ye of little <3640 -oligopistos ->
faith <3640 -oligopistos -> ?
is MAT 006 030 Wherefore <1161 -de -> , if <1487 -ei -> God
<2316 -theos -> so <3779 -houto -> clothe <0294 -amphiennumi ->
the grass <5528 -chortos -> of the field <0068 -agros -> , which
to day <4594 -semeron -> {is} , and to morrow <0839 -aurion ->
is cast <0906 -ballo -> into <1519 -eis -> the oven <2823 -
klibanos -> , [ shall he ] not much <4183 -polus -> more <3123 -
mallon -> [ clothe ] you , O ye of little <3640 -oligopistos ->
faith <3640 -oligopistos -> ?
is MAT 006 034 Take therefore <3767 -oun -> no <3361 -me ->
thought <3309 -merimnao -> for the morrow <0839 -aurion -> : for
the morrow <0839 -aurion -> shall take thought <3309 -merimnao -
> for the things of itself <1438 -heautou -> . Sufficient <0713 -
arketos -> unto the day <2250 -hemera -> [ {is} ] the evil <2549
-kakia -> thereof <0846 -autos -> .
is MAT 007 003 And why <5101 -tis -> beholdest <0991 -blepo ->
thou the mote <2595 -karphos -> that is in thy brother s <0080 -
adephos -> eye <3788 -ophthalmos -> , but considerest <2657 -
katanoeo -> not the beam <1385 -dokos -> that {is} in thine
<4674 -sos -> own eye <3788 -ophthalmos -> ?
is MAT 007 003 And why <5101 -tis -> beholdest <0991 -blepo ->
thou the mote <2595 -karphos -> that {is} in thy brother s <0080
-adephos -> eye <3788 -ophthalmos -> , but considerest <2657 -
katanoeo -> not the beam <1385 -dokos -> that is in thine <4674 -
sos -> own eye <3788 -ophthalmos -> ?
is MAT 007 004 Or <2228 -e -> how <4459 -pos -> wilt thou say
<2046 -ereo -> to thy brother <0080 -adephos -> , Let <0863 -
aphiemi -> me pull <1544 -ekballo -> out the mote <2595 -karphos
-> out of thine <4675 -sou -> eye <3788 -ophthalmos -> ; and ,
behold <2400 -idou -> , a beam <1385 -dokos -> [ {is} ] in thine
<4675 -sou -> own eye <3788 -ophthalmos -> ?
is MAT 007 006 Give <1325 -didomi -> not that which <3588 -ho ->
{is} holy <0040 -hagios -> unto the dogs <2965 -kuon -> ,
neither <3366 -mede -> cast <0906 -ballo -> ye your <5216 -humon
-> pearls <3135 -margarites -> before <1715 -emprosthen -> swine
<5519 -choiros -> , lest <3379 -mepote -> they trample <2662 -
katapateo -> them under <1722 -en -> their feet <4228 -pous -> ,
and turn <4762 -strepho -> again <4762 -strepho -> and rend
<4486 -rhegnumi -> you .
is MAT 007 009 Or <2228 -e -> what <5101 -tis -> man <0444 -
anthropos -> {is} there of you , whom <3739 -hos -> if <1437 -
ean -> his son <5207 -huios -> ask <0154 -aiteo -> bread <0740 -
artos -> , will he give <1929 -epididomi -> him a stone <3037 -
lithos -> ?
is MAT 007 011 If <1487 -ei -> ye then <3767 -oun -> , being
<5607 -on -> evil <4190 -poneros -> , know <1492 -eido -> how to
give <1325 -didomi -> good <0018 -agathos -> gifts <1435 -doron -
> unto your <5216 -humon -> children <5043 -teknon -> , how
<4214 -posos -> much <4214 -posos -> more <3123 -mallon -> shall
your <5216 -humon -> Father <3962 -pater -> which <3588 -ho ->
{is} in heaven <3772 -ouranos -> give <1325 -didomi -> good
<0018 -agathos -> things to them that ask <0154 -aiteo -> him ?
is MAT 007 012 . Therefore <3767 -oun -> all <3956 -pas ->
things whatsoever <0302 -an -> ye would <2309 -thelo -> that men
<0444 -anthropos -> should do <4160 -poieo -> to you , do <4160 -
poieo -> ye even <2532 -kai -> so <3779 -houto -> to them : for
this <3778 -houtos -> {is} the law <3551 -nomos -> and the
prophets <4396 -prophetes -> .
is MAT 007 013 Enter <1525 -eiserchomai -> ye in at <1223 -dia -
> the strait <4728 -stenos -> gate <4439 -pule -> : for wide
<4116 -platus -> [ is ] the gate <4439 -pule -> , and broad
<2149 -euruchoros -> [ {is} ] the way <3598 -hodos -> , that
leadeth <0520 -apago -> to destruction <0684 -apoleia -> , and
many <4183 -polus -> there be which <3588 -ho -> go <1525 -
eiserchomai -> in thereat <0846 -autos -> :
is MAT 007 013 Enter <1525 -eiserchomai -> ye in at <1223 -dia -
> the strait <4728 -stenos -> gate <4439 -pule -> : for wide
<4116 -platus -> [ {is} ] the gate <4439 -pule -> , and broad
<2149 -euruchoros -> [ is ] the way <3598 -hodos -> , that
leadeth <0520 -apago -> to destruction <0684 -apoleia -> , and
many <4183 -polus -> there be which <3588 -ho -> go <1525 -
eiserchomai -> in thereat <0846 -autos -> :
is MAT 007 014 Because <3754 -hoti -> strait <4728 -stenos -> [
is ] the gate <4439 -pule -> , and narrow <2346 -thlibo -> [
{is} ] the way <3598 -hodos -> , which <3588 -ho -> leadeth
<0520 -apago -> unto life <2222 -zoe -> , and few <3641 -oligos -
> there be that find <2147 -heurisko -> it .
is MAT 007 014 Because <3754 -hoti -> strait <4728 -stenos -> [
{is} ] the gate <4439 -pule -> , and narrow <2346 -thlibo -> [
is ] the way <3598 -hodos -> , which <3588 -ho -> leadeth <0520 -
apago -> unto life <2222 -zoe -> , and few <3641 -oligos ->
there be that find <2147 -heurisko -> it .
is MAT 007 019 Every <3956 -pas -> tree <1186 -dendron -> that
bringeth <4160 -poieo -> not forth <4160 -poieo -> good <2570 -
kalos -> fruit <2590 -karpos -> {is} hewn <1581 -ekkopto -> down
<1581 -ekkopto -> , and cast <0906 -ballo -> into <1519 -eis ->
the fire <4442 -pur -> .
is MAT 007 021 . Not every <3956 -pas -> one that saith <3004 -
lego -> unto me , Lord <2962 -kurios -> , Lord <2962 -kurios -> ,
shall enter <1525 -eiserchomai -> into <1519 -eis -> the
kingdom <0932 -basileia -> of heaven <3772 -ouranos -> ; but he
that doeth <4160 -poieo -> the will <2307 -thelema -> of my
Father <3962 -pater -> which <3588 -ho -> {is} in heaven <3772 -
ouranos -> .
is MAT 008 027 But the men <0444 -anthropos -> marvelled <2296 -
thaumazo -> , saying <3004 -lego -> , What <4217 -potapos ->
manner <4217 -potapos -> of man {is} this <3778 -houtos -> ,
that even <2532 -kai -> the winds <0417 -anemos -> and the sea
<2281 -thalassa -> obey <5219 -hupakouo -> him !
is MAT 009 005 For whether <5101 -tis -> {is} easier <2123 -
eukopoteros -> , to say <2036 -epo -> , [ Thy ] sins <0266 -
hamartia -> be forgiven <0863 -aphiemi -> thee ; or <2228 -e ->
to say <2036 -epo -> , Arise <1453 -egeiro -> , and walk <4043 -
peripateo -> ?
is MAT 009 015 And Jesus <2424 -Iesous -> said <4483 -rheo ->
unto them , Can <1410 -dunamai -> the children <5207 -huios ->
of the bridechamber <3567 -numphon -> mourn <3996 -pentheo -> ,
as long <1909 -epi -> as the bridegroom <3566 -numphios -> {is}
with them ? but the days <2250 -hemera -> will come <2064 -
erchomai -> , when <3752 -hotan -> the bridegroom <3566 -
numphios -> shall be taken <0522 -apairo -> from them , and then
<5119 -tote -> shall they fast <3522 -nesteuo -> .
is MAT 009 016 No <3762 -oudeis -> man <3762 -oudeis -> putteth
<1911 -epiballo -> a piece <1915 -epiblema -> of new <0046 -
agnaphos -> cloth <4470 -rhakos -> unto an old <3820 -palaios ->
garment <2440 -himation -> , for that which is put in to fill
<4138 -pleroma -> it up taketh <0142 -airo -> from the garment
<2440 -himation -> , and the rent <4978 -schisma -> {is} made
<1096 -ginomai -> worse <5501 -cheiron -> .
is MAT 009 016 No <3762 -oudeis -> man <3762 -oudeis -> putteth
<1911 -epiballo -> a piece <1915 -epiblema -> of new <0046 -
agnaphos -> cloth <4470 -rhakos -> unto an old <3820 -palaios ->
garment <2440 -himation -> , for that which {is} put in to fill
<4138 -pleroma -> it up taketh <0142 -airo -> from the garment
<2440 -himation -> , and the rent <4978 -schisma -> is made
<1096 -ginomai -> worse <5501 -cheiron -> .
is MAT 009 018 . While he spake <2980 -laleo -> these <5023 -
tauta -> things unto them , behold <2400 -idou -> , there came
<2064 -erchomai -> a certain ruler <0758 -archon -> , and
worshipped <4352 -proskuneo -> him , saying <3004 -lego -> , My
daughter <2364 -thugater -> {is} even <0737 -arti -> now <0737 -
arti -> dead <5053 -teleutao -> : but come <2064 -erchomai ->
and lay <2007 -epitithemi -> thy hand <5495 -cheir -> upon her ,
and she shall live <2198 -zao -> .
is MAT 009 024 He said <3004 -lego -> unto them , Give <0402 -
anachoreo -> place <0402 -anachoreo -> : for the maid <2877 -
korasion -> {is} not dead <0599 -apothnesko -> , but sleepeth
<2518 -katheudo -> . And they laughed <2606 -katagelao -> him to
scorn <2606 -katagelao -> .
is MAT 009 037 Then <5119 -tote -> saith <3004 -lego -> he unto
his disciples <3101 -mathetes -> , The harvest <2326 -therismos -
> truly <3303 -men -> [ {is} ] plenteous <4183 -polus -> , but
the labourers <2040 -ergates -> [ are ] few <3641 -oligos -> ;
is MAT 010 002 Now <1161 -de -> the names <3686 -onoma -> of the
twelve <1427 -dodeka -> apostles <0652 -apostolos -> are these
<5023 -tauta -> ; The first <4413 -protos -> , Simon <4613 -
Simon -> , who <3588 -ho -> {is} called <3004 -lego -> Peter
<4074 -Petros -> , and Andrew <0406 -Andreas -> his brother
<0080 -adephos -> ; James <2385 -Iakobos -> [ the son ] of
Zebedee <2199 -Zebedaios -> , and John <2491 -Ioannes -> his
brother <0080 -adephos -> ;
is MAT 010 007 And as ye go <4198 -poreuomai -> , preach <2784 -
kerusso -> , saying <3004 -lego -> , The kingdom <0932 -basileia
-> of heaven <3772 -ouranos -> {is} at <1448 -eggizo -> hand
<1448 -eggizo -> .
is MAT 010 010 Nor <3361 -me -> scrip <4082 -pera -> for [ your
] journey <3598 -hodos -> , neither <3366 -mede -> two <1417 -
duo -> coats <5509 -chiton -> , neither <3366 -mede -> shoes
<5266 -hupodema -> , nor <3366 -mede -> yet staves <4464 -
rhabdos -> : for the workman <2040 -ergates -> {is} worthy <0514
-axios -> of his meat <5160 -trophe -> .
is MAT 010 011 And into <1519 -eis -> whatsoever <0302 -an ->
city <4172 -polis -> or <2228 -e -> town <2968 -kome -> ye shall
enter <1525 -eiserchomai -> , enquire <1833 -exetazo -> who
<5101 -tis -> in it {is} worthy <0514 -axios -> ; and there
<1563 -ekei -> abide <3306 -meno -> till <2193 -heos -> ye go
<1831 -exerchomai -> thence .
is MAT 010 020 For it {is} not ye that speak <2980 -laleo -> ,
but the Spirit <4151 -pneuma -> of your <5216 -humon -> Father
<3962 -pater -> which <3588 -ho -> speaketh <2980 -laleo -> in
you .
is MAT 010 024 The disciple <3101 -mathetes -> {is} not above
<5228 -huper -> [ his ] master <1320 -didaskalos -> , nor <3761 -
oude -> the servant <1401 -doulos -> above <5228 -huper -> his
lord <2962 -kurios -> .
is MAT 010 025 It {is} enough <0713 -arketos -> for the disciple
<3101 -mathetes -> that he be as his master <1320 -didaskalos ->
, and the servant <1401 -doulos -> as his lord <2962 -kurios -> .
If <1487 -ei -> they have called <2564 -kaleo -> the master
<1320 -didaskalos -> of the house <3617 -oikodespotes ->
Beelzebub <0954 -Beelzeboul -> , how <4214 -posos -> much <4214 -
posos -> more <3123 -mallon -> [ shall they call ] them of his
household <3615 -oikiakos -> ?
is MAT 010 026 Fear <5399 -phobeo -> them not therefore <3767 -
oun -> : for there {is} nothing <3762 -oudeis -> covered <2572 -
kalupto -> , that shall not be revealed <0601 -apokalupto -> ;
and hid <2927 -kruptos -> , that shall not be known <1097 -
ginosko -> .
is MAT 010 028 And fear <5399 -phobeo -> not them which <3588 -
ho -> kill <0615 -apokteino -> the body <4983 -soma -> , but are
not able <1410 -dunamai -> to kill <0615 -apokteino -> the soul
<5590 -psuche -> : but rather <3123 -mallon -> fear <5399 -
phobeo -> him which <3588 -ho -> {is} able <1410 -dunamai -> to
destroy <0622 -apollumi -> both <2532 -kai -> soul <5590 -psuche
-> and body <4983 -soma -> in hell <1067 -geena -> .
is MAT 010 032 Whosoever <3748 -hostis -> therefore <3767 -oun -
> shall confess <3670 -homologeo -> me before <1715 -emprosthen -
> men <0444 -anthropos -> , him will I confess <3670 -homologeo -
> also <2504 -kago -> before <1715 -emprosthen -> my Father
<3962 -pater -> which <3588 -ho -> {is} in heaven <3772 -ouranos
-> .
is MAT 010 033 But whosoever <0302 -an -> shall deny <0720 -
arneomai -> me before <1715 -emprosthen -> men <0444 -anthropos -
> , him will I also <2504 -kago -> deny <0720 -arneomai ->
before <1715 -emprosthen -> my Father <3962 -pater -> which
<3588 -ho -> {is} in heaven <3772 -ouranos -> .
is MAT 010 037 He that loveth <5368 -phileo -> father <3962 -
pater -> or <2228 -e -> mother <3384 -meter -> more <5228 -huper
-> than <5228 -huper -> me is not worthy <0514 -axios -> of me :
and he that loveth <5368 -phileo -> son <5207 -huios -> or <2228
-e -> daughter <2364 -thugater -> more <5228 -huper -> than
<5228 -huper -> me {is} not worthy <0514 -axios -> of me .
is MAT 010 037 He that loveth <5368 -phileo -> father <3962 -
pater -> or <2228 -e -> mother <3384 -meter -> more <5228 -huper
-> than <5228 -huper -> me {is} not worthy <0514 -axios -> of me
: and he that loveth <5368 -phileo -> son <5207 -huios -> or
<2228 -e -> daughter <2364 -thugater -> more <5228 -huper ->
than <5228 -huper -> me is not worthy <0514 -axios -> of me .
is MAT 010 038 And he that taketh <2983 -lambano -> not his
cross <4716 -stauros -> , and followeth <0190 -akoloutheo ->
after <3694 -opiso -> me , {is} not worthy <0514 -axios -> of me
.
is MAT 011 006 And blessed <3107 -makarios -> {is} [ he ] ,
whosoever <1437 -ean -> shall not be offended <4624 -skandalizo -
> in me .
is MAT 011 010 For this <3778 -houtos -> is [ he ] , of whom
<3739 -hos -> it {is} written <1125 -grapho -> , Behold <2400 -
idou -> , I send <0649 -apostello -> my messenger <0032 -aggelos
-> before <4253 -pro -> thy face <4383 -prosopon -> , which
<3739 -hos -> shall prepare <2680 -kataskeuazo -> thy way <3598 -
hodos -> before <1715 -emprosthen -> thee .
is MAT 011 010 For this <3778 -houtos -> {is} [ he ] , of whom
<3739 -hos -> it is written <1125 -grapho -> , Behold <2400 -
idou -> , I send <0649 -apostello -> my messenger <0032 -aggelos
-> before <4253 -pro -> thy face <4383 -prosopon -> , which
<3739 -hos -> shall prepare <2680 -kataskeuazo -> thy way <3598 -
hodos -> before <1715 -emprosthen -> thee .
is MAT 011 011 Verily <0281 -amen -> I say <3004 -lego -> unto
you , Among <1722 -en -> them that are born <1084 -gennetos ->
of women <1135 -gune -> there hath not risen <1453 -egeiro -> a
greater <3187 -meizon -> than John <2491 -Ioannes -> the Baptist
<0910 -Baptistes -> : notwithstanding he that is least <3398 -
mikros -> in the kingdom <0932 -basileia -> of heaven <3772 -
ouranos -> {is} greater <3187 -meizon -> than he .
is MAT 011 011 Verily <0281 -amen -> I say <3004 -lego -> unto
you , Among <1722 -en -> them that are born <1084 -gennetos ->
of women <1135 -gune -> there hath not risen <1453 -egeiro -> a
greater <3187 -meizon -> than John <2491 -Ioannes -> the Baptist
<0910 -Baptistes -> : notwithstanding he that {is} least <3398 -
mikros -> in the kingdom <0932 -basileia -> of heaven <3772 -
ouranos -> is greater <3187 -meizon -> than he .
is MAT 011 014 And if <1487 -ei -> ye will <2309 -thelo ->
receive <1209 -dechomai -> [ it ] , this <0846 -autos -> {is}
Elias <2243 -Helias -> , which <3588 -ho -> was for to come
<2064 -erchomai -> .
is MAT 011 016 . But whereunto <5101 -tis -> shall I liken <3666
-homoioo -> this <5026 -taute -> generation <1074 -genea -> ? It
{is} like <3664 -homoios -> unto children <3808 -paidarion ->
sitting <2521 -kathemai -> in the markets <0058 -agora -> , and
calling <4377 -prosphoneo -> unto their fellows <2083 -hetairos -
> ,
is MAT 011 019 The Son <5207 -huios -> of man <0444 -anthropos -
> came <2064 -erchomai -> eating <2068 -esthio -> and drinking
<4095 -pino -> , and they say <3004 -lego -> , Behold <2400 -
idou -> a man <0444 -anthropos -> gluttonous <5314 -phagos -> ,
and a winebibber <3630 -oinopotes -> , a friend <5384 -philos ->
of publicans <5052 -telesphoreo -> and sinners <0268 -hamartolos
-> . But wisdom <4678 -sophia -> {is} justified <1344 -dikaioo -
> of her children <5043 -teknon -> .
is MAT 011 030 For my yoke <2218 -zugos -> [ is ] easy <5543 -
chrestos -> , and my burden <5413 -phortion -> {is} light <1645 -
elaphros -> .
is MAT 011 030 For my yoke <2218 -zugos -> [ {is} ] easy <5543 -
chrestos -> , and my burden <5413 -phortion -> is light <1645 -
elaphros -> .
is MAT 012 002 But when the Pharisees <5330 -Pharisaios -> saw
<1492 -eido -> [ it ] , they said <2036 -epo -> unto him ,
Behold <2400 -idou -> , thy disciples <3101 -mathetes -> do
<4160 -poieo -> that which <3739 -hos -> {is} not lawful <1832 -
exesti -> to do <4160 -poieo -> upon the sabbath <4521 -sabbaton
-> day .
is MAT 012 006 But I say <3004 -lego -> unto you , That in this
<5602 -hode -> place <5602 -hode -> {is} [ one ] greater <3187 -
meizon -> than the temple <2411 -hieron -> .
is MAT 012 008 For the Son <5207 -huios -> of man <0444 -
anthropos -> {is} Lord <2962 -kurios -> even <2532 -kai -> of
the sabbath <4521 -sabbaton -> day .
Is MAT 012 010 And , behold <2400 -idou -> , there was a man
<0444 -anthropos -> which had <2192 -echo -> [ his ] hand <5495 -
cheir -> withered <3584 -xeros -> . And they asked <1905 -
eperotao -> him , saying <3004 -lego -> , {Is} it lawful <1832 -
exesti -> to heal <2323 -therapeuo -> on the sabbath <4521 -
sabbaton -> days ? that they might accuse <2723 -kategoreo ->
him .
is MAT 012 012 How <4214 -posos -> much <4214 -posos -> then
<3767 -oun -> is a man <0444 -anthropos -> better <1308 -
diaphero -> than a sheep <4263 -probaton -> ? Wherefore <5620 -
hoste -> it {is} lawful <1832 -exesti -> to do <4160 -poieo ->
well <2573 -kalos -> on the sabbath <4521 -sabbaton -> days .
is MAT 012 012 How <4214 -posos -> much <4214 -posos -> then
<3767 -oun -> {is} a man <0444 -anthropos -> better <1308 -
diaphero -> than a sheep <4263 -probaton -> ? Wherefore <5620 -
hoste -> it is lawful <1832 -exesti -> to do <4160 -poieo ->
well <2573 -kalos -> on the sabbath <4521 -sabbaton -> days .
is MAT 012 018 Behold <2400 -idou -> my servant <3816 -pais -> ,
whom <3739 -hos -> I have chosen <0140 -hairetizo -> ; my
beloved <0027 -agapetos -> , in whom <3739 -hos -> my soul <5590
-psuche -> {is} well <2106 -eudokeo -> pleased <2106 -eudokeo ->
: I will put <5087 -tithemi -> my spirit <4151 -pneuma -> upon
him , and he shall shew <0518 -apaggello -> judgment <2920 -
krisis -> to the Gentiles <1484 -ethnos -> .
Is MAT 012 023 And all <3956 -pas -> the people <3793 -ochlos ->
were amazed <1839 -existemi -> , and said <3004 -lego -> , {Is}
not this <3778 -houtos -> the son <5207 -huios -> of David <1138
-Dabid -> ?
is MAT 012 025 And Jesus <2424 -Iesous -> knew <1492 -eido ->
their thoughts <1761 -enthumesis -> , and said <2036 -epo ->
unto them , Every <3956 -pas -> kingdom <0932 -basileia ->
divided <3307 -merizo -> against <2596 -kata -> itself <1438 -
heautou -> {is} brought <2049 -eremoo -> to desolation <2049 -
eremoo -> ; and every <3956 -pas -> city <4172 -polis -> or
<2228 -e -> house <3614 -oikia -> divided <3307 -merizo ->
against <2596 -kata -> itself <1438 -heautou -> shall not stand
<2476 -histemi -> :
is MAT 012 026 And if <1487 -ei -> Satan <4567 -Satanas -> cast
<1544 -ekballo -> out Satan <4567 -Satanas -> , he {is} divided
<3307 -merizo -> against <1909 -epi -> himself <1438 -heautou ->
; how <4459 -pos -> shall then <3767 -oun -> his kingdom <0932 -
basileia -> stand <2476 -histemi -> ?
is MAT 012 028 But if <1487 -ei -> I cast <1544 -ekballo -> out
devils <1140 -daimonion -> by the Spirit <4151 -pneuma -> of God
<2316 -theos -> , then <0686 -ara -> the kingdom <0932 -basileia
-> of God <2316 -theos -> {is} come <5348 -phthano -> unto you .
is MAT 012 030 He that is not with me {is} against <2596 -kata -
> me ; and he that gathereth <4863 -sunago -> not with me
scattereth <4650 -skorpizo -> abroad <4650 -skorpizo -> .
is MAT 012 030 He that {is} not with me is against <2596 -kata -
> me ; and he that gathereth <4863 -sunago -> not with me
scattereth <4650 -skorpizo -> abroad <4650 -skorpizo -> .
is MAT 012 033 Either <2228 -e -> make <4160 -poieo -> the tree
<1186 -dendron -> good <2570 -kalos -> , and his fruit <2590 -
karpos -> good <2570 -kalos -> ; or <2228 -e -> else make <4160 -
poieo -> the tree <1186 -dendron -> corrupt <4550 -sapros -> ,
and his fruit <2590 -karpos -> corrupt <4550 -sapros -> : for
the tree <1186 -dendron -> {is} known <1097 -ginosko -> by [ his
] fruit <2590 -karpos -> .
is MAT 012 041 The men <0435 -aner -> of Nineveh <3536 -
Nineuites -> shall rise <0450 -anistemi -> in judgment <2920 -
krisis -> with this <5026 -taute -> generation <1074 -genea -> ,
and shall condemn <2632 -katakrino -> it : because <3754 -hoti -
> they repented <3340 -metanoeo -> at <1519 -eis -> the
preaching <2782 -kerugma -> of Jonas <2495 -Ionas -> ; and ,
behold <2400 -idou -> , a greater <4119 -pleion -> than Jonas
<2495 -Ionas -> [ {is} ] here <5602 -hode -> .
is MAT 012 042 The queen <0938 -basilissa -> of the south <3558 -
notos -> shall rise <1453 -egeiro -> up in the judgment <2920 -
krisis -> with this <5026 -taute -> generation <1074 -genea -> ,
and shall condemn <2632 -katakrino -> it : for she came <2064 -
erchomai -> from the uttermost <4009 -peras -> parts of the
earth <1093 -ge -> to hear <0191 -akouo -> the wisdom <4678 -
sophia -> of Solomon <4672 -Solomon -> ; and , behold <2400 -
idou -> , a greater <4119 -pleion -> than Solomon <4672 -Solomon
-> [ {is} ] here <5602 -hode -> .
is MAT 012 043 When <3752 -hotan -> the unclean <0169 -
akathartos -> spirit <4151 -pneuma -> {is} gone <1831 -
exerchomai -> out of a man <0444 -anthropos -> , he walketh
<1330 -dierchomai -> through <1223 -dia -> dry <0504 -anudros ->
places <5117 -topos -> , seeking <2212 -zeteo -> rest <0372 -
anapausis -> , and findeth <2147 -heurisko -> none <3756 -ou -> .
is MAT 012 044 Then <5119 -tote -> he saith <3004 -lego -> , I
will return <1994 -epistrepho -> into <1519 -eis -> my house
<3624 -oikos -> from whence <3606 -hothen -> I came <1831 -
exerchomai -> out ; and when he {is} come <2064 -erchomai -> ,
he findeth <2147 -heurisko -> [ it ] empty <4980 -scholazo -> ,
swept <4563 -saroo -> , and garnished <2885 -kosmeo -> .
is MAT 012 045 Then <5119 -tote -> goeth <4198 -poreuomai -> he ,
and taketh <3880 -paralambano -> with himself <1438 -heautou ->
seven <2033 -hepta -> other <2087 -heteros -> spirits <4151 -
pneuma -> more wicked <4191 -poneroteros -> than himself <1438 -
heautou -> , and they enter <1525 -eiserchomai -> in and dwell
<2730 -katoikeo -> there <1563 -ekei -> : and the last <2078 -
eschatos -> [ state ] of that man <0444 -anthropos -> {is} worse
<5501 -cheiron -> than the first <4413 -protos -> . Even so
<3779 -houto -> shall it be also <2532 -kai -> unto this <5026 -
taute -> wicked <4190 -poneros -> generation <1074 -genea -> .
is MAT 012 048 But he answered <0611 -apokrinomai -> and said
<2036 -epo -> unto him that told <2036 -epo -> him , Who <5101 -
tis -> {is} my mother <3384 -meter -> ? and who <5101 -tis ->
are my brethren <0080 -adephos -> ?
is MAT 012 050 For whosoever <0302 -an -> shall do <4160 -poieo -
> the will <2307 -thelema -> of my Father <3962 -pater -> which
<3588 -ho -> is in heaven <3772 -ouranos -> , the same <0846 -
autos -> {is} my brother <0080 -adephos -> , and sister <0079 -
adelphe -> , and mother <3384 -meter -> .
is MAT 012 050 For whosoever <0302 -an -> shall do <4160 -poieo -
> the will <2307 -thelema -> of my Father <3962 -pater -> which
<3588 -ho -> {is} in heaven <3772 -ouranos -> , the same <0846 -
autos -> is my brother <0080 -adephos -> , and sister <0079 -
adelphe -> , and mother <3384 -meter -> .
is MAT 013 011 He answered <0611 -apokrinomai -> and said <2063 -
eruthros -> unto them , Because <3754 -hoti -> it is given <1325
-didomi -> unto you to know <1097 -ginosko -> the mysteries
<3466 -musterion -> of the kingdom <0932 -basileia -> of heaven
<3772 -ouranos -> , but to them it {is} not given <1325 -didomi -
> .
is MAT 013 011 He answered <0611 -apokrinomai -> and said <2063 -
eruthros -> unto them , Because <3754 -hoti -> it {is} given
<1325 -didomi -> unto you to know <1097 -ginosko -> the
mysteries <3466 -musterion -> of the kingdom <0932 -basileia ->
of heaven <3772 -ouranos -> , but to them it is not given <1325 -
didomi -> .
is MAT 013 014 And in them {is} fulfilled <0378 -anapleroo ->
the prophecy <4394 -propheteia -> of Esaias <2268 -Hesaias -> ,
which <3588 -ho -> saith <3004 -lego -> , By hearing <0189 -akoe
-> ye shall hear <0191 -akouo -> , and shall not understand
<4920 -suniemi -> ; and seeing <0991 -blepo -> ye shall see
<0991 -blepo -> , and shall not perceive <1492 -eido -> :
is MAT 013 015 For this <5127 -toutou -> people s <2992 -laos ->
heart <2588 -kardia -> {is} waxed <3975 -pachuno -> gross <3975 -
pachuno -> , and [ their ] ears <3775 -ous -> are dull <0917 -
bareos -> of hearing <0191 -akouo -> , and their eyes <3788 -
ophthalmos -> they have closed <2576 -kammuo -> ; lest <3379 -
mepote -> at <3379 -mepote -> any <3379 -mepote -> time <3379 -
mepote -> they should see <1492 -eido -> with [ their ] eyes
<3788 -ophthalmos -> , and hear <0191 -akouo -> with [ their ]
ears <3775 -ous -> , and should understand <4920 -suniemi ->
with [ their ] heart <2588 -kardia -> , and should be converted
<1994 -epistrepho -> , and I should heal <2390 -iaomai -> them .
is MAT 013 019 When any <3956 -pas -> one heareth <0191 -akouo -
> the word <3056 -logos -> of the kingdom <0932 -basileia -> ,
and understandeth <4920 -suniemi -> [ it ] not , then cometh
<2064 -erchomai -> the wicked <4190 -poneros -> [ one ] , and
catcheth <0726 -harpazo -> away <0726 -harpazo -> that which
<3588 -ho -> was sown <4687 -speiro -> in his heart <2588 -
kardia -> . This <3778 -houtos -> {is} he which <3588 -ho ->
received <4687 -speiro -> seed <4687 -speiro -> by the way <3598
-hodos -> side <3844 -para -> .
is MAT 013 020 But he that received <4687 -speiro -> the seed
<4687 -speiro -> into <1909 -epi -> stony <4075 -petrodes ->
places , the same <3778 -houtos -> {is} he that heareth <0191 -
akouo -> the word <3056 -logos -> , and anon <2117 -euthus ->
with joy <5479 -chara -> receiveth <2983 -lambano -> it ;
is MAT 013 021 Yet <1161 -de -> hath <2192 -echo -> he not root
<4491 -rhiza -> in himself <1438 -heautou -> , but dureth <2076 -
esti -> for a while <4340 -proskairos -> : for when tribulation
<2347 -thlipsis -> or <2228 -e -> persecution <1375 -diogmos ->
ariseth <1096 -ginomai -> because <1223 -dia -> of the word
<3056 -logos -> , by and by he {is} offended <4624 -skandalizo -
> .
is MAT 013 022 He also <1161 -de -> that received <4687 -speiro -
> seed <4687 -speiro -> among <1519 -eis -> the thorns <0173 -
akantha -> {is} he that heareth <0191 -akouo -> the word <3056 -
logos -> ; and the care <3308 -merimna -> of this <5127 -toutou -
> world <0165 -aion -> , and the deceitfulness <0539 -apate ->
of riches <4149 -ploutos -> , choke <4846 -sumpnigo -> the word
<3056 -logos -> , and he becometh <1096 -ginomai -> unfruitful
<0175 -akarpos -> .
is MAT 013 023 But he that received <4687 -speiro -> seed <4687 -
speiro -> into <1909 -epi -> the good <2570 -kalos -> ground
<1093 -ge -> {is} he that heareth <0191 -akouo -> the word <3056
-logos -> , and understandeth <4920 -suniemi -> [ it ] ; which
<3739 -hos -> also <1211 -de -> beareth <2592 -karpophoreo ->
fruit <2592 -karpophoreo -> , and bringeth <4160 -poieo -> forth
<4160 -poieo -> , some <3303 -men -> an hundredfold <1540 -
hekaton -> , some <1161 -de -> sixty <1835 -hexekonta -> , some
<1161 -de -> thirty <5144 -triakonta -> .
is MAT 013 024 . Another <0243 -allos -> parable <3850 -parabole
-> put <3908 -paratithemi -> he forth <3908 -paratithemi -> unto
them , saying <3004 -lego -> , The kingdom <0932 -basileia -> of
heaven <3772 -ouranos -> {is} likened <3666 -homoioo -> unto a
man <0444 -anthropos -> which sowed <4687 -speiro -> good <2570 -
kalos -> seed <4690 -sperma -> in his field <0068 -agros -> :
is MAT 013 031 Another <0243 -allos -> parable <3850 -parabole -
> put <3908 -paratithemi -> he forth <3908 -paratithemi -> unto
them , saying <3004 -lego -> , The kingdom <0932 -basileia -> of
heaven <3772 -ouranos -> {is} like <3664 -homoios -> to a grain
<2848 -kokkos -> of mustard <4615 -sinapi -> seed , which <3739 -
hos -> a man <0444 -anthropos -> took <2983 -lambano -> , and
sowed <4687 -speiro -> in his field <0068 -agros -> :
is MAT 013 032 Which <3739 -hos -> indeed <3303 -men -> is the
least <3398 -mikros -> of all <3956 -pas -> seeds <4690 -sperma -
> : but when <3752 -hotan -> it is grown <0837 -auzano -> , it
{is} the greatest <3187 -meizon -> among herbs <3001 -lachanon -
> , and becometh <1096 -ginomai -> a tree <1186 -dendron -> , so
<5620 -hoste -> that the birds <4071 -peteinon -> of the air
<3772 -ouranos -> come <2064 -erchomai -> and lodge <2681 -
kataskenoo -> in the branches <2798 -klados -> thereof <0846 -
autos -> .
is MAT 013 032 Which <3739 -hos -> indeed <3303 -men -> is the
least <3398 -mikros -> of all <3956 -pas -> seeds <4690 -sperma -
> : but when <3752 -hotan -> it {is} grown <0837 -auzano -> , it
is the greatest <3187 -meizon -> among herbs <3001 -lachanon -> ,
and becometh <1096 -ginomai -> a tree <1186 -dendron -> , so
<5620 -hoste -> that the birds <4071 -peteinon -> of the air
<3772 -ouranos -> come <2064 -erchomai -> and lodge <2681 -
kataskenoo -> in the branches <2798 -klados -> thereof <0846 -
autos -> .
is MAT 013 032 Which <3739 -hos -> indeed <3303 -men -> {is} the
least <3398 -mikros -> of all <3956 -pas -> seeds <4690 -sperma -
> : but when <3752 -hotan -> it is grown <0837 -auzano -> , it
is the greatest <3187 -meizon -> among herbs <3001 -lachanon -> ,
and becometh <1096 -ginomai -> a tree <1186 -dendron -> , so
<5620 -hoste -> that the birds <4071 -peteinon -> of the air
<3772 -ouranos -> come <2064 -erchomai -> and lodge <2681 -
kataskenoo -> in the branches <2798 -klados -> thereof <0846 -
autos -> .
is MAT 013 033 Another <0243 -allos -> parable <3850 -parabole -
> spake <2980 -laleo -> he unto them ; The kingdom <0932 -
basileia -> of heaven <3772 -ouranos -> {is} like <3664 -homoios
-> unto leaven <2219 -zume -> , which <3739 -hos -> a woman
<1135 -gune -> took <2983 -lambano -> , and hid <1470 -ekgrupto -
> in three <5140 -treis -> measures <4568 -saton -> of meal
<0224 -aleuron -> , till <2193 -heos -> the whole <3650 -holos -
> was leavened <2220 -zumoo -> .
is MAT 013 037 He answered <0611 -apokrinomai -> and said <2036 -
epo -> unto them , He that soweth <4687 -speiro -> the good
<2570 -kalos -> seed <4690 -sperma -> {is} the Son <5207 -huios -
> of man <0444 -anthropos -> ;
is MAT 013 038 The field <0068 -agros -> {is} the world <2889 -
kosmos -> ; the good <2570 -kalos -> seed <4690 -sperma -> are
the children <5207 -huios -> of the kingdom <0932 -basileia -> ;
but the tares <2215 -zizanion -> are the children <5207 -huios -
> of the wicked <4190 -poneros -> [ one ] ;
is MAT 013 039 The enemy <2190 -echthros -> that sowed <4687 -
speiro -> them is the devil <1228 -diabolos -> ; the harvest
<2326 -therismos -> {is} the end <4930 -sunteleia -> of the
world <0165 -aion -> ; and the reapers <2327 -theristes -> are
the angels <0032 -aggelos -> .
is MAT 013 039 The enemy <2190 -echthros -> that sowed <4687 -
speiro -> them {is} the devil <1228 -diabolos -> ; the harvest
<2326 -therismos -> is the end <4930 -sunteleia -> of the world
<0165 -aion -> ; and the reapers <2327 -theristes -> are the
angels <0032 -aggelos -> .
is MAT 013 044 . Again <3825 -palin -> , the kingdom <0932 -
basileia -> of heaven <3772 -ouranos -> {is} like <3664 -homoios
-> unto treasure <2344 -thesauros -> hid <2928 -krupto -> in a
field <0068 -agros -> ; the which <3739 -hos -> when a man <0444
-anthropos -> hath found <2147 -heurisko -> , he hideth <2928 -
krupto -> , and for joy <5479 -chara -> thereof <0846 -autos ->
goeth <5217 -hupago -> and selleth <4453 -poleo -> all <3956 -
pas -> that he hath <2192 -echo -> , and buyeth <0059 -agorazo -
> that field <0068 -agros -> .
is MAT 013 045 Again <3825 -palin -> , the kingdom <0932 -
basileia -> of heaven <3772 -ouranos -> {is} like <3664 -homoios
-> unto a merchant <1713 -emporos -> man <0444 -anthropos -> ,
seeking <2212 -zeteo -> goodly <2573 -kalos -> pearls <3135 -
margarites -> :
is MAT 013 047 Again <3825 -palin -> , the kingdom <0932 -
basileia -> of heaven <3772 -ouranos -> {is} like <3664 -homoios
-> unto a net <4522 -sagene -> , that was cast <0906 -ballo ->
into <1519 -eis -> the sea <2281 -thalassa -> , and gathered
<4863 -sunago -> of every <3956 -pas -> kind <1085 -genos -> :
is MAT 013 052 Then <1161 -de -> said <2036 -epo -> he unto them
, Therefore <5124 -touto -> every <3956 -pas -> scribe <1122 -
grammateus -> [ which is ] instructed <3100 -matheteuo -> unto
the kingdom <0932 -basileia -> of heaven <3772 -ouranos -> is
like <3664 -homoios -> unto a man <0444 -anthropos -> [ that
{is} ] an householder <3617 -oikodespotes -> , which <3748 -
hostis -> bringeth <1544 -ekballo -> forth <1544 -ekballo -> out
of his treasure <2344 -thesauros -> [ things ] new <2537 -kainos
-> and old <3820 -palaios -> .
is MAT 013 052 Then <1161 -de -> said <2036 -epo -> he unto them
, Therefore <5124 -touto -> every <3956 -pas -> scribe <1122 -
grammateus -> [ which is ] instructed <3100 -matheteuo -> unto
the kingdom <0932 -basileia -> of heaven <3772 -ouranos -> {is}
like <3664 -homoios -> unto a man <0444 -anthropos -> [ that is
] an householder <3617 -oikodespotes -> , which <3748 -hostis ->
bringeth <1544 -ekballo -> forth <1544 -ekballo -> out of his
treasure <2344 -thesauros -> [ things ] new <2537 -kainos -> and
old <3820 -palaios -> .
is MAT 013 052 Then <1161 -de -> said <2036 -epo -> he unto them
, Therefore <5124 -touto -> every <3956 -pas -> scribe <1122 -
grammateus -> [ which {is} ] instructed <3100 -matheteuo -> unto
the kingdom <0932 -basileia -> of heaven <3772 -ouranos -> is
like <3664 -homoios -> unto a man <0444 -anthropos -> [ that is
] an householder <3617 -oikodespotes -> , which <3748 -hostis ->
bringeth <1544 -ekballo -> forth <1544 -ekballo -> out of his
treasure <2344 -thesauros -> [ things ] new <2537 -kainos -> and
old <3820 -palaios -> .
is MAT 013 055 Is not this <3778 -houtos -> the carpenter s
<5045 -tekton -> son <5207 -huios -> ? {is} not his mother <3384
-meter -> called <3004 -lego -> Mary <3137 -Maria -> ? and his
brethren <0080 -adephos -> , James <2385 -Iakobos -> , and Joses
<2500 -Ioses -> , and Simon <4613 -Simon -> , and Judas <2455 -
Ioudas -> ?
Is MAT 013 055 {Is} not this <3778 -houtos -> the carpenter s
<5045 -tekton -> son <5207 -huios -> ? is not his mother <3384 -
meter -> called <3004 -lego -> Mary <3137 -Maria -> ? and his
brethren <0080 -adephos -> , James <2385 -Iakobos -> , and Joses
<2500 -Ioses -> , and Simon <4613 -Simon -> , and Judas <2455 -
Ioudas -> ?
is MAT 013 057 And they were offended <4624 -skandalizo -> in
him . But Jesus <2424 -Iesous -> said <2036 -epo -> unto them ,
A prophet <4396 -prophetes -> {is} not without <0820 -atimos ->
honour <0820 -atimos -> , save <1508 -ei me -> in his own
country <3968 -patris -> , and in his own house <3614 -oikia -> .
is MAT 014 002 And said <2036 -epo -> unto his servants <3816 -
pais -> , This <3778 -houtos -> is John <2491 -Ioannes -> the
Baptist <0910 -Baptistes -> ; he {is} risen <1453 -egeiro ->
from the dead <3498 -nekros -> ; and therefore <5124 -touto ->
mighty <1411 -dunamis -> works do shew <1754 -energeo -> forth
<1754 -energeo -> themselves in him .
is MAT 014 002 And said <2036 -epo -> unto his servants <3816 -
pais -> , This <3778 -houtos -> {is} John <2491 -Ioannes -> the
Baptist <0910 -Baptistes -> ; he is risen <1453 -egeiro -> from
the dead <3498 -nekros -> ; and therefore <5124 -touto -> mighty
<1411 -dunamis -> works do shew <1754 -energeo -> forth <1754 -
energeo -> themselves in him .
is MAT 014 004 For John <2491 -Ioannes -> said <3004 -lego ->
unto him , It {is} not lawful <1832 -exesti -> for thee to have
<2192 -echo -> her .
is MAT 014 015 And when it was evening <3798 -opsios -> , his
disciples <3101 -mathetes -> came <4334 -proserchomai -> to him ,
saying <3004 -lego -> , This <3588 -ho -> is a desert <2048 -
eremos -> place <5117 -topos -> , and the time <5610 -hora ->
{is} now <2236 -hedista -> past <3928 -parerchomai -> ; send
<0630 -apoluo -> the multitude <3793 -ochlos -> away <0630 -
apoluo -> , that they may go <0565 -aperchomai -> into <1519 -
eis -> the villages <2968 -kome -> , and buy <0059 -agorazo ->
themselves <1438 -heautou -> victuals <1033 -broma -> .
is MAT 014 015 And when it was evening <3798 -opsios -> , his
disciples <3101 -mathetes -> came <4334 -proserchomai -> to him ,
saying <3004 -lego -> , This <3588 -ho -> {is} a desert <2048 -
eremos -> place <5117 -topos -> , and the time <5610 -hora -> is
now <2236 -hedista -> past <3928 -parerchomai -> ; send <0630 -
apoluo -> the multitude <3793 -ochlos -> away <0630 -apoluo -> ,
that they may go <0565 -aperchomai -> into <1519 -eis -> the
villages <2968 -kome -> , and buy <0059 -agorazo -> themselves
<1438 -heautou -> victuals <1033 -broma -> .
is MAT 014 026 And when the disciples <3101 -mathetes -> saw
<1492 -eido -> him walking <4043 -peripateo -> on <1909 -epi ->
the sea <2281 -thalassa -> , they were troubled <5015 -tarasso -
> , saying <3004 -lego -> , It {is} a spirit <5326 -phantasma ->
; and they cried <2896 -krazo -> out for fear <5401 -phobos -> .
is MAT 014 027 But straightway <2112 -eutheos -> Jesus <2424 -
Iesous -> spake <2980 -laleo -> unto them , saying <3004 -lego -
> , Be of good cheer <2293 -tharseo -> ; it {is} I ; be not
afraid <5399 -phobeo -> .
is MAT 015 005 But ye say <3004 -lego -> , Whosoever <0302 -an -
> shall say <2036 -epo -> to [ his ] father <3962 -pater -> or
<2228 -e -> [ his ] mother <3384 -meter -> , [ It {is} ] a gift
<1435 -doron -> , by whatsoever <1437 -ean -> thou mightest be
profited <5623 -opheleo -> by me ;
is MAT 015 008 This <3778 -houtos -> people <2992 -laos ->
draweth nigh <1448 -eggizo -> unto me with their mouth <4750 -
stoma -> , and honoureth <5091 -timao -> me with [ their ] lips
<5491 -cheilos -> ; but their heart <2588 -kardia -> {is} far
<4206 -porrho -> from me .
is MAT 015 017 Do not ye yet <3768 -oupo -> understand <3539 -
noieo -> , that whatsoever <3956 -pas -> entereth <1531 -
eisporeuomai -> in at <1519 -eis -> the mouth <4750 -stoma ->
goeth <5562 -choreo -> into <1519 -eis -> the belly <2836 -
koilia -> , and {is} cast <1544 -ekballo -> out into <1519 -eis -
> the draught <0856 -aphedron -> ?
is MAT 015 022 And , behold <2400 -idou -> , a woman <1135 -gune
-> of Canaan <5478 -Chanaanaios -> came <1831 -exerchomai -> out
of the same <1565 -ekeinos -> coasts <3725 -horion -> , and
cried <2905 -kraugazo -> unto him , saying <3004 -lego -> , Have
mercy <1653 -eleeo -> on me , O Lord <2962 -kurios -> , [ thou ]
Son <5207 -huios -> of David <1138 -Dabid -> ; my daughter <2364
-thugater -> {is} grievously <2560 -kakos -> vexed <1139 -
daimonizomai -> with a devil <1139 -daimonizomai -> .
is MAT 015 026 But he answered <0611 -apokrinomai -> and said
<2036 -epo -> , It {is} not meet <2570 -kalos -> to take <2983 -
lambano -> the children s <5043 -teknon -> bread <0740 -artos ->
, and to cast <0906 -ballo -> [ it ] to dogs <2952 -kunarion -> .
is MAT 015 028 Then <5119 -tote -> Jesus <2424 -Iesous ->
answered <0611 -apokrinomai -> and said <2036 -epo -> unto her ,
O woman <1135 -gune -> , great <3173 -megas -> [ {is} ] thy
faith <4102 -pistis -> : be it unto thee even as thou wilt <2309
-thelo -> . And her daughter <2364 -thugater -> was made <2390 -
iaomai -> whole <3390 -metropolis -> from that very <1565 -
ekeinos -> hour <5610 -hora -> .
is MAT 016 002 He answered <0611 -apokrinomai -> and said <2036 -
epo -> unto them , When it is evening <3798 -opsios -> , ye say
<3004 -lego -> , [ It will be ] fair <2105 -eudia -> weather
<2105 -eudia -> : for the sky <3772 -ouranos -> {is} red <4449 -
purrhazo -> .
is MAT 016 002 He answered <0611 -apokrinomai -> and said <2036 -
epo -> unto them , When it {is} evening <3798 -opsios -> , ye
say <3004 -lego -> , [ It will be ] fair <2105 -eudia -> weather
<2105 -eudia -> : for the sky <3772 -ouranos -> is red <4449 -
purrhazo -> .
is MAT 016 003 And in the morning <4404 -proi -> , [ It will be
] foul <5494 -cheimon -> weather <5494 -cheimon -> to day <4594 -
semeron -> : for the sky <3772 -ouranos -> {is} red <4449 -
purrhazo -> and lowring <4768 -stugnazo -> . O [ ye ] hypocrites
<5273 -hupokrites -> , ye can <1097 -ginosko -> discern <1252 -
diakrino -> the face <4383 -prosopon -> of the sky <3772 -
ouranos -> ; but can <1410 -dunamai -> ye not [ discern ] the
signs <4592 -semeion -> of the times <2540 -kairos -> ?
is MAT 016 007 And they reasoned <1260 -dialogizomai -> among
<1722 -en -> themselves <1438 -heautou -> , saying <3004 -lego -
> , [ It {is} ] because <3754 -hoti -> we have taken <2983 -
lambano -> no <3756 -ou -> bread <0740 -artos -> .
is MAT 016 011 How <4459 -pos -> {is} it that ye do not
understand <3539 -noieo -> that I spake <2036 -epo -> [ it ] not
to you concerning <4012 -peri -> bread <0740 -artos -> , that ye
should beware <4337 -prosecho -> of the leaven <2219 -zume -> of
the Pharisees <5330 -Pharisaios -> and of the Sadducees <4523 -
Saddoukaios -> ?
is MAT 016 017 And Jesus <2424 -Iesous -> answered <0611 -
apokrinomai -> and said <2036 -epo -> unto him , Blessed <3107 -
makarios -> art <1488 -ei -> thou , Simon <4613 -Simon ->
Barjona <0920 -Barionas -> : for flesh <4561 -sarx -> and blood
<0129 -haima -> hath not revealed <0601 -apokalupto -> [ it ]
unto thee , but my Father <3962 -pater -> which <3588 -ho ->
{is} in heaven <3772 -ouranos -> .
is MAT 016 026 For what <5101 -tis -> {is} a man <0444 -
anthropos -> profited <5623 -opheleo -> , if <1437 -ean -> he
shall gain <2770 -kerdaino -> the whole <3650 -holos -> world
<2889 -kosmos -> , and lose <2210 -zemioo -> his own soul <5590 -
psuche -> ? or <2228 -e -> what <5101 -tis -> shall a man <0444 -
anthropos -> give <1325 -didomi -> in exchange <0465 -antallagma
-> for his soul <5590 -psuche -> ?
is MAT 017 004 Then <1161 -de -> answered <0611 -apokrinomai ->
Peter <4074 -Petros -> , and said <2036 -epo -> unto Jesus <2424
-Iesous -> , Lord <2962 -kurios -> , it {is} good <2570 -kalos -
> for us to be here <5602 -hode -> : if <1487 -ei -> thou wilt
<2309 -thelo -> , let us make <4160 -poieo -> here <5602 -hode -
> three <5140 -treis -> tabernacles <4633 -skene -> ; one <3391 -
mia -> for thee , and one <3391 -mia -> for Moses <3475 -Moseus -
> , and one <3391 -mia -> for Elias <2243 -Helias -> .
is MAT 017 005 While he yet <2089 -eti -> spake <2980 -laleo -> ,
behold <2400 -idou -> , a bright <5460 -photeinos -> cloud
<3507 -nephele -> overshadowed <1982 -episkiazo -> them : and
behold <2400 -idou -> a voice <5456 -phone -> out of the cloud
<3507 -nephele -> , which said <3004 -lego -> , This <3778 -
houtos -> {is} my beloved <0027 -agapetos -> Son <5207 -huios ->
, in whom <3939 -paroikeo -> I am well <2106 -eudokeo -> pleased
<2106 -eudokeo -> ; hear <0191 -akouo -> ye him .
is MAT 017 012 But I say <3004 -lego -> unto you , That Elias
<2243 -Helias -> {is} come <2064 -erchomai -> already <2235 -ede
-> , and they knew <1912 -epibareo -> him not , but have done
<4160 -poieo -> unto him whatsoever <3745 -hosos -> they listed
<2309 -thelo -> . Likewise <3779 -houto -> shall also <2532 -kai
-> the Son <5207 -huios -> of man <0444 -anthropos -> suffer
<3958 -pascho -> of them .
is MAT 017 015 Lord <2962 -kurios -> , have mercy <1653 -eleeo -
> on my son <5207 -huios -> : for he {is} lunatick <4583 -
seleniazomai -> , and sore <2560 -kakos -> vexed <3958 -pascho -
> : for ofttimes <4178 -pollakis -> he falleth <4098 -pipto ->
into <1519 -eis -> the fire <4442 -pur -> , and oft <4178 -
pollakis -> into <1519 -eis -> the water <5204 -hudor -> .
is MAT 018 001 . At <1722 -en -> the same <1565 -ekeinos -> time
<5610 -hora -> came <4334 -proserchomai -> the disciples <3101 -
mathetes -> unto Jesus <2424 -Iesous -> , saying <3004 -lego -> ,
Who <5101 -tis -> {is} the greatest <3187 -meizon -> in the
kingdom <0932 -basileia -> of heaven <3772 -ouranos -> ?
is MAT 018 004 Whosoever <3748 -hostis -> therefore <3767 -oun -
> shall humble <5013 -tapeinoo -> himself <1438 -heautou -> as
this <5124 -touto -> little <3813 -paidion -> child <3813 -
paidion -> , the same <3778 -houtos -> {is} greatest <3187 -
meizon -> in the kingdom <0932 -basileia -> of heaven <3772 -
ouranos -> .
is MAT 018 008 Wherefore <1161 -de -> if <1487 -ei -> thy hand
<5495 -cheir -> or <2228 -e -> thy foot <4228 -pous -> offend
<4624 -skandalizo -> thee , cut <1581 -ekkopto -> them off <1581
-ekkopto -> , and cast <0906 -ballo -> [ them ] from thee : it
{is} better <2570 -kalos -> for thee to enter <1525 -eiserchomai
-> into <1519 -eis -> life <2222 -zoe -> halt <5560 -cholos ->
or <2228 -e -> maimed <2948 -kullos -> , rather <2228 -e -> than
<2228 -e -> having <2192 -echo -> two <1417 -duo -> hands <5495 -
cheir -> or <2228 -e -> two <1417 -duo -> feet <4228 -pous -> to
be cast <0906 -ballo -> into <1519 -eis -> everlasting <0166 -
aionios -> fire <4442 -pur -> .
is MAT 018 009 And if <1487 -ei -> thine <4675 -sou -> eye <3788
-ophthalmos -> offend <4624 -skandalizo -> thee , pluck <1807 -
exaireo -> it out , and cast <0906 -ballo -> [ it ] from thee :
it {is} better <2570 -kalos -> for thee to enter <1525 -
eiserchomai -> into <1519 -eis -> life <2222 -zoe -> with one
<3442 -monophthalmos -> eye <3442 -monophthalmos -> , rather
<2228 -e -> than <2228 -e -> having <2192 -echo -> two <1417 -
duo -> eyes <3788 -ophthalmos -> to be cast <0906 -ballo -> into
<1519 -eis -> hell <1067 -geena -> fire <4442 -pur -> .
is MAT 018 010 Take heed <3708 -horao -> that ye despise <2706 -
kataphroneo -> not one <1520 -heis -> of these <5130 -touton ->
little <3398 -mikros -> ones ; for I say <3004 -lego -> unto you
, That in heaven <3772 -ouranos -> their angels <0032 -aggelos -
> do always <3956 -pas -> behold <0991 -blepo -> the face <4383 -
prosopon -> of my Father <3962 -pater -> which <3588 -ho -> {is}
in heaven <3772 -ouranos -> .
is MAT 018 011 For the Son <5207 -huios -> of man <0444 -
anthropos -> {is} come <2064 -erchomai -> to save <4982 -sozo ->
that which <3588 -ho -> was lost <0622 -apollumi -> .
is MAT 018 012 How <5101 -tis -> think <1380 -dokeo -> ye ? if
<1437 -ean -> a man <0444 -anthropos -> have <1099 -glukus -> an
hundred <1540 -hekaton -> sheep <4263 -probaton -> , and one
<1520 -heis -> of them be gone <4105 -planao -> astray <4105 -
planao -> , doth he not leave <0863 -aphiemi -> the ninety <1768
-ennenekontaennea -> and nine <1768 -ennenekontaennea -> , and
goeth <4198 -poreuomai -> into <1909 -epi -> the mountains <3735
-oros -> , and seeketh <2212 -zeteo -> that which <3588 -ho ->
{is} gone astray <4105 -planao -> ?
is MAT 018 014 Even so <3779 -houto -> it is not the will <2307 -
thelema -> of your <5216 -humon -> Father <3962 -pater -> which
<3588 -ho -> {is} in heaven <3772 -ouranos -> , that one <1520 -
heis -> of these <5130 -touton -> little <3398 -mikros -> ones
should perish <0622 -apollumi -> .
is MAT 018 014 Even so <3779 -houto -> it {is} not the will
<2307 -thelema -> of your <5216 -humon -> Father <3962 -pater ->
which <3588 -ho -> is in heaven <3772 -ouranos -> , that one
<1520 -heis -> of these <5130 -touton -> little <3398 -mikros ->
ones should perish <0622 -apollumi -> .
is MAT 018 019 Again <3825 -palin -> I say <3004 -lego -> unto
you , That if <1437 -ean -> two <1417 -duo -> of you shall agree
<4856 -sumphoneo -> on <1909 -epi -> earth <1093 -ge -> as
touching <4012 -peri -> any <3956 -pas -> thing that they shall
ask <0154 -aiteo -> , it shall be done <1096 -ginomai -> for
them of my Father <3962 -pater -> which <3588 -ho -> {is} in
heaven <3772 -ouranos -> .
is MAT 018 023 Therefore <5124 -touto -> {is} the kingdom <0932 -
basileia -> of heaven <3772 -ouranos -> likened <3666 -homoioo -
> unto a certain <0444 -anthropos -> king <0935 -basileus -> ,
which <3739 -hos -> would <2309 -thelo -> take <4868 -sunairo ->
account <3056 -logos -> of his servants <1401 -doulos -> .
Is MAT 019 003 . The Pharisees <5330 -Pharisaios -> also <2532 -
kai -> came <4334 -proserchomai -> unto him , tempting <3985 -
peirazo -> him , and saying <3004 -lego -> unto him , {Is} it
lawful <1832 -exesti -> for a man <0444 -anthropos -> to put
<0630 -apoluo -> away <0630 -apoluo -> his wife <1135 -gune ->
for every <3956 -pas -> cause <0156 -aitia -> ?
is MAT 019 009 And I say <3004 -lego -> unto you , Whosoever
<0302 -an -> shall put <0630 -apoluo -> away <0630 -apoluo ->
his wife <1135 -gune -> , except <1508 -ei me -> [ it be ] for
fornication <4202 -porneia -> , and shall marry <1060 -gameo ->
another <0243 -allos -> , committeth <3429 -moichao -> adultery
<3429 -moichao -> : and whoso <3588 -ho -> marrieth <1060 -gameo
-> her which <3588 -ho -> {is} put <0630 -apoluo -> away <0630 -
apoluo -> doth commit <3429 -moichao -> adultery <3429 -moichao -
> .
is MAT 019 010 His disciples <3101 -mathetes -> say <3004 -lego -
> unto him , If <1487 -ei -> the case <0156 -aitia -> of the man
<0444 -anthropos -> be so <3779 -houto -> with [ his ] wife
<1135 -gune -> , it {is} not good <4851 -sumphero -> to marry
<1060 -gameo -> .
is MAT 019 011 But he said <2036 -epo -> unto them , All <3956 -
pas -> [ men ] cannot <3756 -ou -> receive <5562 -choreo -> this
<5126 -touton -> saying <3056 -logos -> , save <0235 -alla -> [
they ] to whom <3739 -hos -> it {is} given <1325 -didomi -> .
is MAT 019 012 For there are some eunuchs <2135 -eunouchos -> ,
which <3748 -hostis -> were so <3779 -houto -> born <1080 -
gennao -> from [ their ] mother s <3384 -meter -> womb <2836 -
koilia -> : and there are some eunuchs <2134 -eunouchizo -> ,
which <3748 -hostis -> were made <2134 -eunouchizo -> eunuchs
<2134 -eunouchizo -> of men <0444 -anthropos -> : and there be
eunuchs <2135 -eunouchos -> , which <3748 -hostis -> have made
<2134 -eunouchizo -> themselves <1438 -heautou -> eunuchs <2134 -
eunouchizo -> for the kingdom <0932 -basileia -> of heaven s
<3772 -ouranos -> sake . He that {is} able <1410 -dunamai -> to
receive <5562 -choreo -> [ it ] , let him receive <5562 -choreo -
> [ it ] .
is MAT 019 014 But Jesus <2424 -Iesous -> said <2036 -epo -> ,
Suffer <0863 -aphiemi -> little <3813 -paidion -> children <3813
-paidion -> , and forbid <2967 -koluo -> them not , to come
<2064 -erchomai -> unto me : for of such <5108 -toioutos -> {is}
the kingdom <0932 -basileia -> of heaven <3772 -ouranos -> .
is MAT 019 017 And he said <2036 -epo -> unto him , Why <5101 -
tis -> callest <3004 -lego -> thou me good <0018 -agathos -> ? [
there is ] none <3762 -oudeis -> good <0018 -agathos -> but one
<1520 -heis -> , [ that {is} ] , God <2316 -theos -> : but if
<1487 -ei -> thou wilt <2309 -thelo -> enter <1525 -eiserchomai -
> into <1519 -eis -> life <2222 -zoe -> , keep <5083 -tereo ->
the commandments <1785 -entole -> .
is MAT 019 017 And he said <2036 -epo -> unto him , Why <5101 -
tis -> callest <3004 -lego -> thou me good <0018 -agathos -> ? [
there {is} ] none <3762 -oudeis -> good <0018 -agathos -> but
one <1520 -heis -> , [ that is ] , God <2316 -theos -> : but if
<1487 -ei -> thou wilt <2309 -thelo -> enter <1525 -eiserchomai -
> into <1519 -eis -> life <2222 -zoe -> , keep <5083 -tereo ->
the commandments <1785 -entole -> .
is MAT 019 024 And again <3825 -palin -> I say <3004 -lego ->
unto you , It {is} easier <2123 -eukopoteros -> for a camel
<2574 -kamelos -> to go <1330 -dierchomai -> through <1223 -dia -
> the eye <5169 -trupema -> of a needle <4476 -rhaphis -> , than
<2228 -e -> for a rich <4145 -plousios -> man to enter <1525 -
eiserchomai -> into <1519 -eis -> the kingdom <0932 -basileia ->
of God <2316 -theos -> .
is MAT 019 026 But Jesus <2424 -Iesous -> beheld <1689 -emblepo -
> [ them ] , and said <2036 -epo -> unto them , With men <0444 -
anthropos -> this <5124 -touto -> {is} impossible <0102 -
adunatos -> ; but with God <2316 -theos -> all <3956 -pas ->
things are possible <1415 -dunatos -> .
is MAT 020 001 . For the kingdom <0932 -basileia -> of heaven
<3772 -ouranos -> is like <3664 -homoios -> unto a man <0444 -
anthropos -> [ that {is} ] an householder <3617 -oikodespotes ->
, which <3748 -hostis -> went <1821 -exapostello -> out early
<4404 -proi -> in the morning to hire <3409 -misthoo ->
labourers <2040 -ergates -> into <1519 -eis -> his vineyard
<0290 -ampelon -> .
is MAT 020 001 . For the kingdom <0932 -basileia -> of heaven
<3772 -ouranos -> {is} like <3664 -homoios -> unto a man <0444 -
anthropos -> [ that is ] an householder <3617 -oikodespotes -> ,
which <3748 -hostis -> went <1821 -exapostello -> out early
<4404 -proi -> in the morning to hire <3409 -misthoo ->
labourers <2040 -ergates -> into <1519 -eis -> his vineyard
<0290 -ampelon -> .
is MAT 020 004 And said <2036 -epo -> unto them ; Go <5217 -
hupago -> ye also <2532 -kai -> into <1519 -eis -> the vineyard
<0290 -ampelon -> , and whatsoever <1437 -ean -> {is} right
<1342 -dikaios -> I will give you . And they went <0565 -
aperchomai -> their way .
is MAT 020 007 They say <3004 -lego -> unto him , Because <3754 -
hoti -> no <3762 -oudeis -> man <3762 -oudeis -> hath hired
<3409 -misthoo -> us . He saith <3004 -lego -> unto them , Go
<5217 -hupago -> ye also <2532 -kai -> into <1519 -eis -> the
vineyard <0290 -ampelon -> ; and whatsoever <1437 -ean -> {is}
right <1342 -dikaios -> , [ that ] shall ye receive <2983 -
lambano -> .
is MAT 020 014 Take <0142 -airo -> [ that ] thine <4674 -sos ->
[ {is} ] , and go <5217 -hupago -> thy way : I will <2309 -thelo
-> give <1325 -didomi -> unto this <5129 -toutoi -> last <2078 -
eschatos -> , even <2532 -kai -> as unto thee .
Is MAT 020 015 Is it not lawful <1832 -exesti -> for me to do
<4160 -poieo -> what <3739 -hos -> I will <2309 -thelo -> with
mine <1699 -emos -> own ? {Is} thine <4675 -sou -> eye <3788 -
ophthalmos -> evil <4190 -poneros -> , because <3754 -hoti -> I
am <1510 -eimi -> good <0018 -agathos -> ?
Is MAT 020 015 {Is} it not lawful <1832 -exesti -> for me to do
<4160 -poieo -> what <3739 -hos -> I will <2309 -thelo -> with
mine <1699 -emos -> own ? Is thine <4675 -sou -> eye <3788 -
ophthalmos -> evil <4190 -poneros -> , because <3754 -hoti -> I
am <1510 -eimi -> good <0018 -agathos -> ?
is MAT 020 023 And he saith <3004 -lego -> unto them , Ye shall
drink <4095 -pino -> indeed <3303 -men -> of my cup <4221 -
poterion -> , and be baptized <0907 -baptizo -> with the baptism
<0908 -baptisma -> that I am baptized <0907 -baptizo -> with :
but to sit <2523 -kathizo -> on <1537 -ek -> my right <1188 -
dexios -> hand , and on <1537 -ek -> my left <2176 -euonumos -> ,
is not mine <1699 -emos -> to give <1325 -didomi -> , but [ it
shall be given to them ] for whom <3739 -hos -> it {is} prepared
<2090 -hetoimazo -> of my Father <3962 -pater -> .
is MAT 020 023 And he saith <3004 -lego -> unto them , Ye shall
drink <4095 -pino -> indeed <3303 -men -> of my cup <4221 -
poterion -> , and be baptized <0907 -baptizo -> with the baptism
<0908 -baptisma -> that I am baptized <0907 -baptizo -> with :
but to sit <2523 -kathizo -> on <1537 -ek -> my right <1188 -
dexios -> hand , and on <1537 -ek -> my left <2176 -euonumos -> ,
{is} not mine <1699 -emos -> to give <1325 -didomi -> , but [
it shall be given to them ] for whom <3739 -hos -> it is
prepared <2090 -hetoimazo -> of my Father <3962 -pater -> .
is MAT 021 009 And the multitudes <3793 -ochlos -> that went
<4254 -proago -> before <4254 -proago -> , and that followed
<0190 -akoloutheo -> , cried <2896 -krazo -> , saying <3004 -
lego -> , Hosanna <5614 -hosanna -> to the Son <5207 -huios ->
of David <1138 -Dabid -> : Blessed <2127 -eulogeo -> [ {is} ] he
that cometh <2064 -erchomai -> in the name <3686 -onoma -> of
the Lord <2962 -kurios -> ; Hosanna <5614 -hosanna -> in the
highest <5310 -hupsistos -> .
is MAT 021 010 And when he was come <1525 -eiserchomai -> into
<1519 -eis -> Jerusalem <2414 -Hierosoluma -> , all <3956 -pas -
> the city <4172 -polis -> was moved <4579 -seio -> , saying
<3004 -lego -> , Who <5101 -tis -> {is} this <3778 -houtos -> ?
is MAT 021 011 And the multitude <3793 -ochlos -> said <3004 -
lego -> , This <3778 -houtos -> {is} Jesus <2424 -Iesous -> the
prophet <4396 -prophetes -> of Nazareth <3478 -Nazareth -> of
Galilee <1056 -Galilaia -> .
is MAT 021 013 And said <3004 -lego -> unto them , It {is}
written <1125 -grapho -> , My house <3624 -oikos -> shall be
called <2564 -kaleo -> the house <3624 -oikos -> of prayer <4335
-proseuche -> ; but ye have made <4160 -poieo -> it a den <4693 -
spelaion -> of thieves <3027 -leistes -> .
is MAT 021 020 And when the disciples <3101 -mathetes -> saw
<1492 -eido -> [ it ] , they marvelled <2296 -thaumazo -> ,
saying <3004 -lego -> , How <4459 -pos -> soon <3916 -parachrema
-> {is} the fig <4808 -suke -> tree <4808 -suke -> withered
<3583 -xeraino -> away !
is MAT 021 021 Jesus <2424 -Iesous -> answered <0611 -
apokrinomai -> and said <2036 -epo -> unto them , Verily <0281 -
amen -> I say <3004 -lego -> unto you , If <1437 -ean -> ye have
<2192 -echo -> faith <4102 -pistis -> , and doubt <1252 -
diakrino -> not , ye shall not only <3440 -monon -> do <4160 -
poieo -> this <3588 -ho -> [ which {is} done ] to the fig <4808 -
suke -> tree <4808 -suke -> , but also <2579 -kan -> if <2579 -
kan -> ye shall say <2036 -epo -> unto this <5129 -toutoi ->
mountain <3735 -oros -> , Be thou removed <0142 -airo -> , and
be thou cast <0906 -ballo -> into <1519 -eis -> the sea <2281 -
thalassa -> ; it shall be done <1096 -ginomai -> .
is MAT 021 038 But when the husbandmen <1092 -georgos -> saw
<1492 -eido -> the son <5207 -huios -> , they said <2036 -epo ->
among <1722 -en -> themselves <1438 -heautou -> , This <3778 -
houtos -> {is} the heir <2818 -kleronomos -> ; come <1205 -deute
-> , let us kill <0615 -apokteino -> him , and let us seize
<2722 -katecho -> on his inheritance <2817 -kleronomia -> .
is MAT 021 042 Jesus <2424 -Iesous -> saith <3004 -lego -> unto
them , Did ye never <3763 -oudepote -> read <0314 -anaginosko ->
in the scriptures <1124 -graphe -> , The stone <3037 -lithos ->
which <3739 -hos -> the builders <3618 -oikodomeo -> rejected
<0593 -apodokimazo -> , the same <3778 -houtos -> is become
<1519 -eis -> the head <2776 -kephale -> of the corner <1137 -
gonia -> : this <3778 -houtos -> is the Lord s <2962 -kurios ->
doing <1096 -ginomai -> , and it {is} marvellous <2298 -
thaumastos -> in our eyes <3788 -ophthalmos -> ?
is MAT 021 042 Jesus <2424 -Iesous -> saith <3004 -lego -> unto
them , Did ye never <3763 -oudepote -> read <0314 -anaginosko ->
in the scriptures <1124 -graphe -> , The stone <3037 -lithos ->
which <3739 -hos -> the builders <3618 -oikodomeo -> rejected
<0593 -apodokimazo -> , the same <3778 -houtos -> is become
<1519 -eis -> the head <2776 -kephale -> of the corner <1137 -
gonia -> : this <3778 -houtos -> {is} the Lord s <2962 -kurios -
> doing <1096 -ginomai -> , and it is marvellous <2298 -
thaumastos -> in our eyes <3788 -ophthalmos -> ?
is MAT 021 042 Jesus <2424 -Iesous -> saith <3004 -lego -> unto
them , Did ye never <3763 -oudepote -> read <0314 -anaginosko ->
in the scriptures <1124 -graphe -> , The stone <3037 -lithos ->
which <3739 -hos -> the builders <3618 -oikodomeo -> rejected
<0593 -apodokimazo -> , the same <3778 -houtos -> {is} become
<1519 -eis -> the head <2776 -kephale -> of the corner <1137 -
gonia -> : this <3778 -houtos -> is the Lord s <2962 -kurios ->
doing <1096 -ginomai -> , and it is marvellous <2298 -thaumastos
-> in our eyes <3788 -ophthalmos -> ?
is MAT 022 002 The kingdom <0932 -basileia -> of heaven <3772 -
ouranos -> {is} like <3666 -homoioo -> unto a certain <0444 -
anthropos -> king <0935 -basileus -> , which <3748 -hostis ->
made <4160 -poieo -> a marriage <1062 -gamos -> for his son
<5207 -huios -> ,
is MAT 022 008 Then <5119 -tote -> saith <3004 -lego -> he to
his servants <1401 -doulos -> , The wedding <1062 -gamos -> {is}
ready <2092 -hetoimos -> , but they which were bidden <2564 -
kaleo -> were not worthy <0514 -axios -> .
Is MAT 022 017 Tell <2036 -epo -> us therefore <3767 -oun -> ,
What <5101 -tis -> thinkest <1380 -dokeo -> thou ? {Is} it
lawful <1832 -exesti -> to give <1325 -didomi -> tribute <2778 -
kensos -> unto Caesar <2541 -Kaisar -> , or <2228 -e -> not ?
is MAT 022 020 And he saith <3004 -lego -> unto them , Whose
<5101 -tis -> [ {is} ] this <3778 -houtos -> image <1504 -eikon -
> and superscription <1923 -epigraphe -> ?
is MAT 022 023 . The same <1565 -ekeinos -> day <2250 -hemera ->
came <4334 -proserchomai -> to him the Sadducees <4523 -
Saddoukaios -> , which <3588 -ho -> say <3004 -lego -> that
there {is} no <3361 -me -> resurrection <0386 -anastasis -> ,
and asked <1905 -eperotao -> him ,
is MAT 022 032 I am <1510 -eimi -> the God <2316 -theos -> of
Abraham <11> , and the God <2316 -theos -> of Isaac <2464 -Isaak
-> , and the God <2316 -theos -> of Jacob <2384 -Iakob -> ? God
<2316 -theos -> {is} not the God <2316 -theos -> of the dead
<3498 -nekros -> , but of the living <2198 -zao -> .
is MAT 022 036 Master <1320 -didaskalos -> , which <4169 -poios -
> [ {is} ] the great <3173 -megas -> commandment <1785 -entole -
> in the law <3551 -nomos -> ?
is MAT 022 038 This <3778 -houtos -> {is} the first <4413 -
protos -> and great <3173 -megas -> commandment <1785 -entole ->
.
is MAT 022 039 And the second <1208 -deuteros -> [ {is} ] like
<3664 -homoios -> unto it , Thou shalt love <0025 -agapao -> thy
neighbour <4139 -plesion -> as thyself <4572 -seautou -> .
is MAT 022 042 Saying <3004 -lego -> , What <5101 -tis -> think
<1380 -dokeo -> ye of Christ <5547 -Christos -> ? whose <5101 -
tis -> son <5207 -huios -> {is} he ? They say <3004 -lego ->
unto him , [ The Son ] of David <1138 -Dabid -> .
is MAT 022 045 If <1487 -ei -> David <1138 -Dabid -> then <3767 -
oun -> call <2564 -kaleo -> him Lord <2962 -kurios -> , how
<4459 -pos -> {is} he his son <5207 -huios -> ?
is MAT 023 008 But be not ye called <2564 -kaleo -> Rabbi <4461 -
rhabbi -> : for one <1520 -heis -> {is} your <5216 -humon ->
Master <2519 -kathegetes -> , [ even ] Christ <5547 -Christos ->
; and all <3956 -pas -> ye are brethren <0080 -adephos -> .
is MAT 023 009 And call <2564 -kaleo -> no <3361 -me -> [ man ]
your <5216 -humon -> father <3962 -pater -> upon the earth <1093
-ge -> : for one <1520 -heis -> is your <5216 -humon -> Father
<3962 -pater -> , which <3588 -ho -> {is} in heaven <3772 -
ouranos -> .
is MAT 023 009 And call <2564 -kaleo -> no <3361 -me -> [ man ]
your <5216 -humon -> father <3962 -pater -> upon the earth <1093
-ge -> : for one <1520 -heis -> {is} your <5216 -humon -> Father
<3962 -pater -> , which <3588 -ho -> is in heaven <3772 -ouranos
-> .
is MAT 023 010 Neither <3366 -mede -> be ye called <2564 -kaleo -
> masters <2519 -kathegetes -> : for one <1520 -heis -> {is}
your <5216 -humon -> Master <2519 -kathegetes -> , [ even ]
Christ <5547 -Christos -> .
is MAT 023 011 But he that {is} greatest <3187 -meizon -> among
you shall be your <5216 -humon -> servant <1249 -diakonos -> .
is MAT 023 015 Woe <3759 -ouai -> unto you , scribes <1122 -
grammateus -> and Pharisees <5330 -Pharisaios -> , hypocrites
<5273 -hupokrites -> ! for ye compass <4013 -periago -> sea
<2281 -thalassa -> and land <3584 -xeros -> to make <4160 -poieo
-> one <1520 -heis -> proselyte <4339 -proselutos -> , and when
<3752 -hotan -> he {is} made <1096 -ginomai -> , ye make <4160 -
poieo -> him twofold <1366 -distomos -> more the child <5207 -
huios -> of hell <1067 -geena -> than yourselves <5216 -humon ->
.
is MAT 023 016 Woe <3759 -ouai -> unto you , [ ye ] blind <5185 -
tuphlos -> guides <3595 -hodegos -> , which <3588 -ho -> say
<3004 -lego -> , Whosoever <0302 -an -> shall swear <3660 -omnuo
-> by the temple <3485 -naos -> , it is nothing <3762 -oudeis ->
; but whosoever <0302 -an -> shall swear <3660 -omnuo -> by the
gold <5557 -chrusos -> of the temple <3485 -naos -> , he {is} a
debtor <3784 -opheilo -> !
is MAT 023 016 Woe <3759 -ouai -> unto you , [ ye ] blind <5185 -
tuphlos -> guides <3595 -hodegos -> , which <3588 -ho -> say
<3004 -lego -> , Whosoever <0302 -an -> shall swear <3660 -omnuo
-> by the temple <3485 -naos -> , it {is} nothing <3762 -oudeis -
> ; but whosoever <0302 -an -> shall swear <3660 -omnuo -> by
the gold <5557 -chrusos -> of the temple <3485 -naos -> , he is
a debtor <3784 -opheilo -> !
is MAT 023 017 [ Ye ] fools <3474 -moros -> and blind <5185 -
tuphlos -> : for whether <5101 -tis -> {is} greater <3187 -
meizon -> , the gold <5557 -chrusos -> , or <2228 -e -> the
temple <3485 -naos -> that sanctifieth <0037 -hagiazo -> the
gold <5557 -chrusos -> ?
is MAT 023 018 And , Whosoever <1437 -ean -> shall swear <3660 -
omnuo -> by the altar <2379 -thusiasterion -> , it is nothing
<3762 -oudeis -> ; but whosoever <0302 -an -> sweareth <3660 -
omnuo -> by the gift <1435 -doron -> that is upon it , he {is}
guilty <3784 -opheilo -> .
is MAT 023 018 And , Whosoever <1437 -ean -> shall swear <3660 -
omnuo -> by the altar <2379 -thusiasterion -> , it is nothing
<3762 -oudeis -> ; but whosoever <0302 -an -> sweareth <3660 -
omnuo -> by the gift <1435 -doron -> that {is} upon it , he is
guilty <3784 -opheilo -> .
is MAT 023 018 And , Whosoever <1437 -ean -> shall swear <3660 -
omnuo -> by the altar <2379 -thusiasterion -> , it {is} nothing
<3762 -oudeis -> ; but whosoever <0302 -an -> sweareth <3660 -
omnuo -> by the gift <1435 -doron -> that is upon it , he is
guilty <3784 -opheilo -> .
is MAT 023 019 [ Ye ] fools <3474 -moros -> and blind <5185 -
tuphlos -> : for whether <5101 -tis -> [ {is} ] greater <3187 -
meizon -> , the gift <1435 -doron -> , or <2228 -e -> the altar
<2379 -thusiasterion -> that sanctifieth <0037 -hagiazo -> the
gift <1435 -doron -> ?
is MAT 023 026 [ Thou ] blind <5185 -tuphlos -> Pharisee <5330 -
Pharisaios -> , cleanse <2511 -katharizo -> first <4412 -proton -
> that [ which {is} ] within <1787 -entos -> the cup <4221 -
poterion -> and platter <3953 -paropsis -> , that the outside
<1623 -hektos -> of them may be clean <2513 -katharos -> also
<2532 -kai -> .
is MAT 023 038 Behold <2400 -idou -> , your <5216 -humon ->
house <3624 -oikos -> {is} left <0863 -aphiemi -> unto you
desolate <2048 -eremos -> .
is MAT 023 039 For I say <3004 -lego -> unto you , Ye shall not
see <1492 -eido -> me henceforth <0737 -arti -> , till <2193 -
heos -> ye shall say <2036 -epo -> , Blessed <2127 -eulogeo -> [
{is} ] he that cometh <2064 -erchomai -> in the name <3686 -
onoma -> of the Lord <2962 -kurios -> .
is MAT 024 006 And ye shall hear <0191 -akouo -> of wars <4171 -
polemos -> and rumours <0189 -akoe -> of wars <4171 -polemos -> :
see <3708 -horao -> that ye be not troubled <2360 -throeo -> :
for all <3956 -pas -> [ these things ] must <1163 -dei -> come
<1096 -ginomai -> to pass , but the end <5056 -telos -> {is} not
yet <3768 -oupo -> .
is MAT 024 017 Let him which {is} on <1909 -epi -> the housetop
<1430 -doma -> not come <2597 -katabaino -> down <2597 -
katabaino -> to take <0142 -airo -> any <5100 -tis -> thing out
of his house <3614 -oikia -> :
is MAT 024 018 Neither <3361 -me -> let him which {is} in the
field <0068 -agros -> return <1994 -epistrepho -> back <3694 -
opiso -> to take <0142 -airo -> his clothes <2440 -himation -> .
is MAT 024 023 Then <5119 -tote -> if <1437 -ean -> any <5100 -
tis -> man shall say <2036 -epo -> unto you , Lo <2400 -idou -> ,
here <5602 -hode -> [ {is} ] Christ <5547 -Christos -> , or
<2228 -e -> there <5602 -hode -> ; believe <4100 -pisteuo -> [
it ] not .
is MAT 024 026 Wherefore <3767 -oun -> if <1437 -ean -> they
shall say <2036 -epo -> unto you , Behold <2400 -idou -> , he is
in the desert <2048 -eremos -> ; go <1831 -exerchomai -> not
forth <1831 -exerchomai -> : behold <2400 -idou -> , [ he {is} ]
in the secret <5009 -tameion -> chambers <5009 -tameion -> ;
believe <4100 -pisteuo -> [ it ] not .
is MAT 024 026 Wherefore <3767 -oun -> if <1437 -ean -> they
shall say <2036 -epo -> unto you , Behold <2400 -idou -> , he
{is} in the desert <2048 -eremos -> ; go <1831 -exerchomai ->
not forth <1831 -exerchomai -> : behold <2400 -idou -> , [ he is
] in the secret <5009 -tameion -> chambers <5009 -tameion -> ;
believe <4100 -pisteuo -> [ it ] not .
is MAT 024 028 For wheresoever <1437 -ean -> the carcase <4430 -
ptoma -> {is} , there <1563 -ekei -> will the eagles <0105 -
aetos -> be gathered <4863 -sunago -> together <4863 -sunago -> .
is MAT 024 032 . Now <1161 -de -> learn <3129 -manthano -> a
parable <3850 -parabole -> of the fig <4808 -suke -> tree <4808 -
suke -> ; When <3752 -hotan -> his branch <2798 -klados -> is
yet <2236 -hedista -> tender <0527 -apalos -> , and putteth
<1631 -ekphuo -> forth <1631 -ekphuo -> leaves <5444 -phullon ->
, ye know <1097 -ginosko -> that summer <2330 -theros -> [ {is}
] nigh <1451 -eggus -> :
is MAT 024 032 . Now <1161 -de -> learn <3129 -manthano -> a
parable <3850 -parabole -> of the fig <4808 -suke -> tree <4808 -
suke -> ; When <3752 -hotan -> his branch <2798 -klados -> {is}
yet <2236 -hedista -> tender <0527 -apalos -> , and putteth
<1631 -ekphuo -> forth <1631 -ekphuo -> leaves <5444 -phullon ->
, ye know <1097 -ginosko -> that summer <2330 -theros -> [ is ]
nigh <1451 -eggus -> :
is MAT 024 033 So <3779 -houto -> likewise <2532 -kai -> ye ,
when <3752 -hotan -> ye shall see <1492 -eido -> all <3956 -pas -
> these <5023 -tauta -> things , know <1097 -ginosko -> that it
{is} near <1451 -eggus -> , [ even ] at <1909 -epi -> the doors
<2374 -thura -> .
is MAT 024 045 Who <5101 -tis -> then <0686 -ara -> {is} a
faithful <4103 -pistos -> and wise <5429 -phronimos -> servant
<1401 -doulos -> , whom <3739 -hos -> his lord <2962 -kurios ->
hath made <2525 -kathistemi -> ruler <2525 -kathistemi -> over
<1909 -epi -> his household <2322 -therapeia -> , to give <1325 -
didomi -> them meat <5160 -trophe -> in due season <2540 -kairos
-> ?
is MAT 024 046 Blessed <3107 -makarios -> [ {is} ] that servant
<1401 -doulos -> , whom <3739 -hos -> his lord <2962 -kurios ->
when he cometh <2064 -erchomai -> shall find <2147 -heurisko ->
so <3779 -houto -> doing <4160 -poieo -> .
is MAT 024 050 The lord <2962 -kurios -> of that servant <1401 -
doulos -> shall come <2240 -heko -> in a day <2250 -hemera ->
when he looketh <4328 -prosdokao -> not for [ him ] , and in an
hour <5610 -hora -> that he {is} not aware <1097 -ginosko -> of ,
is MAT 025 014 . For [ the kingdom <0932 -basileia -> of heaven
{is} ] as a man <0444 -anthropos -> travelling <0589 -apodemeo -
> into a far country <0589 -apodemeo -> , [ who ] called <2564 -
kaleo -> his own <2398 -idios -> servants <1401 -doulos -> , and
delivered <3860 -paradidomi -> unto them his goods <5224 -
huparchonta -> .
is MAT 025 025 And I was afraid <5399 -phobeo -> , and went
<0565 -aperchomai -> and hid <2928 -krupto -> thy talent <5007 -
talanton -> in the earth <1093 -ge -> : lo <2396 -ide -> , [
there ] thou hast <2192 -echo -> [ that {is} ] thine <4674 -sos -
> .
is MAT 026 002 Ye know <1492 -eido -> that after <3326 -meta ->
two <1417 -duo -> days <2250 -hemera -> is [ the feast of ] the
passover <3957 -pascha -> , and the Son <5207 -huios -> of man
<0444 -anthropos -> {is} betrayed <3860 -paradidomi -> to be
crucified <4717 -stauroo -> .
is MAT 026 002 Ye know <1492 -eido -> that after <3326 -meta ->
two <1417 -duo -> days <2250 -hemera -> {is} [ the feast of ]
the passover <3957 -pascha -> , and the Son <5207 -huios -> of
man <0444 -anthropos -> is betrayed <3860 -paradidomi -> to be
crucified <4717 -stauroo -> .
is MAT 026 008 But when his disciples <3101 -mathetes -> saw
<1492 -eido -> [ it ] , they had indignation <0023 -aganakteo ->
, saying <3004 -lego -> , To what <5101 -tis -> purpose [ {is} ]
this <3778 -houtos -> waste <0684 -apoleia -> ?
is MAT 026 018 And he said <2036 -epo -> , Go <5217 -hupago ->
into <1519 -eis -> the city <4172 -polis -> to such <1170 -deina
-> a man , and say <2036 -epo -> unto him , The Master <1320 -
didaskalos -> saith <3004 -lego -> , My time <2540 -kairos ->
{is} at <1451 -eggus -> hand <1451 -eggus -> ; I will keep <4160
-poieo -> the passover <3957 -pascha -> at <4314 -pros -> thy
house with my disciples <3101 -mathetes -> .
is MAT 026 022 And they were exceeding <4970 -sphodra ->
sorrowful <3076 -lupeo -> , and began <0756 -archomai -> every
<1538 -hekastos -> one of them to say <3004 -lego -> unto him ,
Lord <2962 -kurios -> , {is} it I ?
is MAT 026 024 The Son <5207 -huios -> of man <0444 -anthropos -
> goeth <5217 -hupago -> as it is written <1125 -grapho -> of
him : but woe <3759 -ouai -> unto that man <0444 -anthropos ->
by whom <3739 -hos -> the Son <5207 -huios -> of man <0444 -
anthropos -> {is} betrayed <3860 -paradidomi -> ! it had been
<2258 -en -> good <0018 -agathos -> for that man <0444 -
anthropos -> if <1487 -ei -> he had not been born <1080 -gennao -
> .
is MAT 026 024 The Son <5207 -huios -> of man <0444 -anthropos -
> goeth <5217 -hupago -> as it {is} written <1125 -grapho -> of
him : but woe <3759 -ouai -> unto that man <0444 -anthropos ->
by whom <3739 -hos -> the Son <5207 -huios -> of man <0444 -
anthropos -> is betrayed <3860 -paradidomi -> ! it had been
<2258 -en -> good <0018 -agathos -> for that man <0444 -
anthropos -> if <1487 -ei -> he had not been born <1080 -gennao -
> .
is MAT 026 025 Then <1161 -de -> Judas <2455 -Ioudas -> , which
<3588 -ho -> betrayed <3860 -paradidomi -> him , answered <0611 -
apokrinomai -> and said <2036 -epo -> , Master <4461 -rhabbi -> ,
{is} it I ? He said <3004 -lego -> unto him , Thou hast said
<2036 -epo -> .
is MAT 026 026 . And as they were eating <2068 -esthio -> ,
Jesus <2424 -Iesous -> took <2983 -lambano -> bread <0740 -artos
-> , and blessed <2127 -eulogeo -> [ it ] , and brake <2806 -
klao -> [ it ] , and gave <1325 -didomi -> [ it ] to the
disciples <3101 -mathetes -> , and said <2036 -epo -> , Take
<2983 -lambano -> , eat <5315 -phago -> ; this <5124 -touto ->
{is} my body <4983 -soma -> .
is MAT 026 028 For this <5124 -touto -> is my blood <0129 -haima
-> of the new <2537 -kainos -> testament <1242 -diatheke -> ,
which <3588 -ho -> {is} shed <1632 -ekcheo -> for many <4183 -
polus -> for the remission <0859 -aphesis -> of sins <0266 -
hamartia -> .
is MAT 026 028 For this <5124 -touto -> {is} my blood <0129 -
haima -> of the new <2537 -kainos -> testament <1242 -diatheke -
> , which <3588 -ho -> is shed <1632 -ekcheo -> for many <4183 -
polus -> for the remission <0859 -aphesis -> of sins <0266 -
hamartia -> .
is MAT 026 031 . Then <5119 -tote -> saith <3004 -lego -> Jesus
<2424 -Iesous -> unto them , All <3956 -pas -> ye shall be
offended <4624 -skandalizo -> because <1722 -en -> of me this
<5026 -taute -> night <3571 -nux -> : for it {is} written <1125 -
grapho -> , I will smite <3960 -patasso -> the shepherd <4166 -
poimen -> , and the sheep <4263 -probaton -> of the flock <4167 -
poimne -> shall be scattered <1287 -diaskorpizo -> abroad <1287 -
diaskorpizo -> .
is MAT 026 038 Then <5119 -tote -> saith <3004 -lego -> he unto
them , My soul <5590 -psuche -> {is} exceeding <4036 -perilupos -
> sorrowful <4036 -perilupos -> , even unto death <2288 -
thanatos -> : tarry <3306 -meno -> ye here <5602 -hode -> , and
watch <1127 -gregoreuo -> with me .
is MAT 026 041 Watch <1127 -gregoreuo -> and pray <4336 -
proseuchomai -> , that ye enter <1525 -eiserchomai -> not into
<1519 -eis -> temptation <3986 -peirasmos -> : the spirit <4151 -
pneuma -> indeed <3303 -men -> [ is ] willing <4289 -prothumos -
> , but the flesh <4561 -sarx -> [ {is} ] weak <0772 -asthenes -
> .
is MAT 026 041 Watch <1127 -gregoreuo -> and pray <4336 -
proseuchomai -> , that ye enter <1525 -eiserchomai -> not into
<1519 -eis -> temptation <3986 -peirasmos -> : the spirit <4151 -
pneuma -> indeed <3303 -men -> [ {is} ] willing <4289 -prothumos
-> , but the flesh <4561 -sarx -> [ is ] weak <0772 -asthenes ->
.
is MAT 026 045 Then <5119 -tote -> cometh <2064 -erchomai -> he
to his disciples <3101 -mathetes -> , and saith <3004 -lego ->
unto them , Sleep <2518 -katheudo -> on now <3063 -loipon -> ,
and take [ your ] rest <0373 -anapano -> : behold <2400 -idou ->
, the hour <5610 -hora -> is at <1448 -eggizo -> hand <1448 -
eggizo -> , and the Son <5207 -huios -> of man <0444 -anthropos -
> {is} betrayed <3860 -paradidomi -> into <1519 -eis -> the
hands <5495 -cheir -> of sinners <0268 -hamartolos -> .
is MAT 026 045 Then <5119 -tote -> cometh <2064 -erchomai -> he
to his disciples <3101 -mathetes -> , and saith <3004 -lego ->
unto them , Sleep <2518 -katheudo -> on now <3063 -loipon -> ,
and take [ your ] rest <0373 -anapano -> : behold <2400 -idou ->
, the hour <5610 -hora -> {is} at <1448 -eggizo -> hand <1448 -
eggizo -> , and the Son <5207 -huios -> of man <0444 -anthropos -
> is betrayed <3860 -paradidomi -> into <1519 -eis -> the hands
<5495 -cheir -> of sinners <0268 -hamartolos -> .
is MAT 026 046 Rise <1453 -egeiro -> , let us be going <0071 -
ago -> : behold <2400 -idou -> , he {is} at <1448 -eggizo ->
hand <1448 -eggizo -> that doth betray <3860 -paradidomi -> me .
is MAT 026 048 Now <1161 -de -> he that betrayed <3860 -
paradidomi -> him gave <1325 -didomi -> them a sign <4592 -
semeion -> , saying <3004 -lego -> , Whomsoever <0302 -an -> I
shall kiss <5368 -phileo -> , that same <0846 -autos -> {is} he :
hold <2902 -krateo -> him fast .
is MAT 026 062 And the high <0749 -archiereus -> priest <0749 -
archiereus -> arose <0450 -anistemi -> , and said <2036 -epo ->
unto him , Answerest <0611 -apokrinomai -> thou nothing <3762 -
oudeis -> ? what <5101 -tis -> [ {is} it which ] these <3778 -
houtos -> witness <2649 -katamartureo -> against <2649 -
katamartureo -> thee ?
is MAT 026 066 What <5101 -tis -> think <1380 -dokeo -> ye ?
They answered <0611 -apokrinomai -> and said <2036 -epo -> , He
{is} guilty <1777 -enochos -> of death <2288 -thanatos -> .
is MAT 026 068 Saying <3004 -lego -> , Prophesy <4395 -
propheteuo -> unto us , thou Christ <5547 -Christos -> , Who
<5101 -tis -> {is} he that smote <3817 -paio -> thee ?
is MAT 027 004 Saying <3004 -lego -> , I have sinned <0264 -
hamartano -> in that I have betrayed <3860 -paradidomi -> the
innocent <0121 -athoos -> blood <0129 -haima -> . And they said
<2036 -epo -> , What <5101 -tis -> [ {is} that ] to us ? see
<3700 -optanomai -> thou [ to that ] .
is MAT 027 006 And the chief <0749 -archiereus -> priests <0749 -
archiereus -> took <2983 -lambano -> the silver <0694 -argurion -
> pieces , and said <2036 -epo -> , It is not lawful <1832 -
exesti -> for to put <0906 -ballo -> them into <1519 -eis -> the
treasury <2878 -korban -> , because <1893 -epei -> it {is} the
price <5092 -time -> of blood <0129 -haima -> .
is MAT 027 006 And the chief <0749 -archiereus -> priests <0749 -
archiereus -> took <2983 -lambano -> the silver <0694 -argurion -
> pieces , and said <2036 -epo -> , It {is} not lawful <1832 -
exesti -> for to put <0906 -ballo -> them into <1519 -eis -> the
treasury <2878 -korban -> , because <1893 -epei -> it is the
price <5092 -time -> of blood <0129 -haima -> .
is MAT 027 017 Therefore <3767 -oun -> when they were gathered
<4863 -sunago -> together <4863 -sunago -> , Pilate <4091 -
Pilatos -> said <2036 -epo -> unto them , Whom <5101 -tis ->
will <2309 -thelo -> ye that I release <0630 -apoluo -> unto you
? Barabbas <0912 -Barabbas -> , or <2228 -e -> Jesus <2424 -
Iesous -> which <3588 -ho -> {is} called <3004 -lego -> Christ
<5547 -Christos -> ?
is MAT 027 022 Pilate <4091 -Pilatos -> saith <3004 -lego ->
unto them , What <5101 -tis -> shall I do <4160 -poieo -> then
<3767 -oun -> with Jesus <2424 -Iesous -> which <3588 -ho ->
{is} called <3004 -lego -> Christ <5547 -Christos -> ? [ They ]
all <3956 -pas -> say <3004 -lego -> unto him , Let him be
crucified <4717 -stauroo -> .
is MAT 027 033 . And when they were come <2064 -erchomai -> unto
a place <5117 -topos -> called <3004 -lego -> Golgotha <1115 -
Golgotha -> , that {is} to say <3004 -lego -> , a place <5117 -
topos -> of a skull <2898 -kranion -> ,
IS MAT 027 037 And set <2007 -epitithemi -> up over <1883 -epano
-> his head <2776 -kephale -> his accusation <0156 -aitia ->
written <1125 -grapho -> , THIS <3778 -houtos -> {IS} JESUS
<2424 -Iesous -> THE KING <0935 -basileus -> OF THE JEWS <2453 -
Ioudaios -> .
is MAT 027 046 And about <4012 -peri -> the ninth <1766 -ennatos
-> hour <5610 -hora -> Jesus <2424 -Iesous -> cried <0310 -
anaboao -> with a loud <3173 -megas -> voice <5456 -phone -> ,
saying <3004 -lego -> , Eli <2241 -eli -> , Eli <2241 -eli -> ,
lama <2982 -lama -> sabachthani <4518 -sabachthani -> ? that
{is} to say , My God <2316 -theos -> , my God <2316 -theos -> ,
why <2444 -hinati -> hast thou forsaken <1459 -egkataleipo -> me
?
is MAT 027 064 Command <2753 -keleuo -> therefore <3767 -oun ->
that the sepulchre <5028 -taphos -> be made <0805 -asphalizo ->
sure <0805 -asphalizo -> until <2193 -heos -> the third <5154 -
tritos -> day <2250 -hemera -> , lest <3379 -mepote -> his
disciples <3101 -mathetes -> come <2064 -erchomai -> by night
<3571 -nux -> , and steal <2813 -klepto -> him away , and say
<2036 -epo -> unto the people <2992 -laos -> , He {is} risen
<1453 -egeiro -> from the dead <3498 -nekros -> : so <2532 -kai -
> the last <2078 -eschatos -> error <4106 -plane -> shall be
worse <5501 -cheiron -> than the first <4413 -protos -> .
is MAT 028 006 He is not here <5602 -hode -> : for he {is} risen
<1453 -egeiro -> , as he said <2036 -epo -> . Come <1205 -deute -
> , see <1492 -eido -> the place <5117 -topos -> where <3699 -
hopou -> the Lord <2962 -kurios -> lay <2749 -keimai -> .
is MAT 028 006 He {is} not here <5602 -hode -> : for he is risen
<1453 -egeiro -> , as he said <2036 -epo -> . Come <1205 -deute -
> , see <1492 -eido -> the place <5117 -topos -> where <3699 -
hopou -> the Lord <2962 -kurios -> lay <2749 -keimai -> .
is MAT 028 007 And go <4198 -poreuomai -> quickly <5035 -tachu -
> , and tell <2036 -epo -> his disciples <3101 -mathetes -> that
he {is} risen <1453 -egeiro -> from the dead <3498 -nekros -> ;
and , behold <2400 -idou -> , he goeth <4254 -proago -> before
<4254 -proago -> you into <1519 -eis -> Galilee <1056 -Galilaia -
> ; there <1563 -ekei -> shall ye see <3700 -optanomai -> him :
lo <2400 -idou -> , I have told <2036 -epo -> you .
is MAT 028 015 So <1161 -de -> they took <2983 -lambano -> the
money <0694 -argurion -> , and did <4160 -poieo -> as they were
taught <1321 -didasko -> : and this <3778 -houtos -> saying
<3056 -logos -> {is} commonly <1310 -diaphemizo -> reported
<1310 -diaphemizo -> among <1722 -en -> the Jews <2453 -Ioudaios
-> until <3360 -mechri -> this <4594 -semeron -> day <4594 -
semeron -> .
is MAT 028 018 And Jesus <2424 -Iesous -> came <4334 -
proserchomai -> and spake <2980 -laleo -> unto them , saying
<3004 -lego -> , All <3956 -pas -> power <1849 -exousia -> {is}
given <1325 -didomi -> unto me in heaven <3772 -ouranos -> and
in earth <1093 -ge -> .
is MAR 001 002 As it {is} written <1125 -grapho -> in the
prophets <4396 -prophetes -> , Behold <2400 -idou -> , I send
<0649 -apostello -> my messenger <0032 -aggelos -> before <4253 -
pro -> thy face <4383 -prosopon -> , which <3739 -hos -> shall
prepare <2680 -kataskeuazo -> thy way <3598 -hodos -> before
<1715 -emprosthen -> thee .
is MAR 001 015 And saying <3004 -lego -> , The time <2540 -
kairos -> is fulfilled <4137 -pleroo -> , and the kingdom <0932 -
basileia -> of God <2316 -theos -> {is} at <1448 -eggizo -> hand
<1448 -eggizo -> : repent <3340 -metanoeo -> ye , and believe
<1722 -en -> the gospel <2098 -euaggelion -> .
is MAR 001 015 And saying <3004 -lego -> , The time <2540 -
kairos -> {is} fulfilled <4137 -pleroo -> , and the kingdom
<0932 -basileia -> of God <2316 -theos -> is at <1448 -eggizo ->
hand <1448 -eggizo -> : repent <3340 -metanoeo -> ye , and
believe <1722 -en -> the gospel <2098 -euaggelion -> .
is MAR 001 027 And they were all <3956 -pas -> amazed <2284 -
thambeo -> , insomuch <5620 -hoste -> that they questioned <4802
-suzeteo -> among <4314 -pros -> themselves <0848 -hautou -> ,
saying <3004 -lego -> , What <5101 -tis -> thing is this <3778 -
houtos -> ? what <5101 -tis -> new <2537 -kainos -> doctrine
<1322 -didache -> [ {is} ] this <5124 -touto -> ? for with
authority <1849 -exousia -> commandeth <2004 -epitasso -> he
even <2532 -kai -> the unclean <0169 -akathartos -> spirits
<4151 -pneuma -> , and they do obey <5219 -hupakouo -> him .
is MAR 001 027 And they were all <3956 -pas -> amazed <2284 -
thambeo -> , insomuch <5620 -hoste -> that they questioned <4802
-suzeteo -> among <4314 -pros -> themselves <0848 -hautou -> ,
saying <3004 -lego -> , What <5101 -tis -> thing {is} this <3778
-houtos -> ? what <5101 -tis -> new <2537 -kainos -> doctrine
<1322 -didache -> [ is ] this <5124 -touto -> ? for with
authority <1849 -exousia -> commandeth <2004 -epitasso -> he
even <2532 -kai -> the unclean <0169 -akathartos -> spirits
<4151 -pneuma -> , and they do obey <5219 -hupakouo -> him .
is MAR 002 009 Whether <5101 -tis -> {is} it easier <2123 -
eukopoteros -> to say <2036 -epo -> to the sick <3885 -
paralutikos -> of the palsy <3885 -paralutikos -> , [ Thy ] sins
<0266 -hamartia -> be forgiven <0863 -aphiemi -> thee ; or <2228
-e -> to say <2036 -epo -> , Arise <1453 -egeiro -> , and take
<0142 -airo -> up thy bed <2895 -krabbatos -> , and walk <4043 -
peripateo -> ?
is MAR 002 016 And when the scribes <1122 -grammateus -> and
Pharisees <5330 -Pharisaios -> saw <1492 -eido -> him eat <2068 -
esthio -> with publicans <5052 -telesphoreo -> and sinners <0268
-hamartolos -> , they said <3004 -lego -> unto his disciples
<3101 -mathetes -> , How <5101 -tis -> {is} it that he eateth
<2068 -esthio -> and drinketh <4095 -pino -> with publicans
<5052 -telesphoreo -> and sinners <0268 -hamartolos -> ?
is MAR 002 019 And Jesus <2424 -Iesous -> said <2036 -epo ->
unto them , Can <1410 -dunamai -> the children <5207 -huios ->
of the bridechamber <3567 -numphon -> fast <3522 -nesteuo -> ,
while <3739 -hos -> the bridegroom <3566 -numphios -> {is} with
them ? as long <5550 -chronos -> as they have <2192 -echo -> the
bridegroom <3566 -numphios -> with them , they cannot <1410 -
dunamai -> fast <3522 -nesteuo -> .
is MAR 002 021 No <3762 -oudeis -> man <3762 -oudeis -> also
<2532 -kai -> seweth <1976 -epirrhapto -> a piece <1915 -
epiblema -> of new <0046 -agnaphos -> cloth <4470 -rhakos -> on
<1909 -epi -> an old <3820 -palaios -> garment <2440 -himation -
> : else <1490 -ei de me ( ge ) -> the new <2537 -kainos ->
piece <4138 -pleroma -> that filled <4138 -pleroma -> it up
taketh <0142 -airo -> away <0142 -airo -> from the old <3820 -
palaios -> , and the rent <4978 -schisma -> {is} made <1096 -
ginomai -> worse <5501 -cheiron -> .
is MAR 002 022 And no <3762 -oudeis -> man <3762 -oudeis ->
putteth <0906 -ballo -> new <3501 -neos -> wine <3631 -oinos ->
into <1519 -eis -> old <3820 -palaios -> bottles <0779 -askos ->
: else <1490 -ei de me ( ge ) -> the new <3501 -neos -> wine
<3631 -oinos -> doth burst <4486 -rhegnumi -> the bottles <0779 -
askos -> , and the wine <3631 -oinos -> {is} spilled <1632 -
ekcheo -> , and the bottles <0779 -askos -> will be marred <0622
-apollumi -> : but new <3501 -neos -> wine <3631 -oinos -> must
be put <0906 -ballo -> into <1519 -eis -> new <2537 -kainos ->
bottles <0779 -askos -> .
is MAR 002 024 And the Pharisees <5330 -Pharisaios -> said <3004
-lego -> unto him , Behold <2396 -ide -> , why <5101 -tis -> do
<4160 -poieo -> they on <1722 -en -> the sabbath <4521 -sabbaton
-> day that which <3739 -hos -> {is} not lawful <1832 -exesti ->
?
is MAR 002 026 How <4459 -pos -> he went <1525 -eiserchomai ->
into <1519 -eis -> the house <3624 -oikos -> of God <2316 -theos
-> in the days <1909 -epi -> of Abiathar <0008 -Abiathar -> the
high <0749 -archiereus -> priest <0749 -archiereus -> , and did
eat <5315 -phago -> the shewbread <4286 -prothesis -> , which
<3739 -hos -> {is} not lawful <1832 -exesti -> to eat <5315 -
phago -> but for the priests <2409 -hiereus -> , and gave <1325 -
didomi -> also <2532 -kai -> to them which were with him ?
is MAR 002 028 Therefore <5620 -hoste -> the Son <5207 -huios ->
of man <0444 -anthropos -> {is} Lord <2962 -kurios -> also <2532
-kai -> of the sabbath <4521 -sabbaton -> .
Is MAR 003 004 And he saith <3004 -lego -> unto them , {Is} it
lawful <1832 -exesti -> to do <0015 -agathopoieo -> good <0015 -
agathopoieo -> on the sabbath <4521 -sabbaton -> days , or <2228
-e -> to do <2554 -kakopoieo -> evil <2554 -kakopoieo -> ? to
save <4982 -sozo -> life <5590 -psuche -> , or <2228 -e -> to
kill <0615 -apokteino -> ? But they held <4623 -siopao -> their
peace <4623 -siopao -> .
is MAR 003 017 And James <2385 -Iakobos -> the [ son ] of
Zebedee <2199 -Zebedaios -> , and John <2491 -Ioannes -> the
brother <0080 -adephos -> of James <2385 -Iakobos -> ; and he
surnamed <3686 -onoma -> them Boanerges <0993 -Boanerges -> ,
which <3739 -hos -> {is} , The sons <5207 -huios -> of thunder
<1027 -bronte -> :
is MAR 003 021 And when his friends <3844 -para -> heard <0191 -
akouo -> [ of it ] , they went <1831 -exerchomai -> out to lay
hold <2902 -krateo -> on him : for they said <3004 -lego -> , He
{is} beside <1839 -existemi -> himself .
is MAR 003 029 But he that shall blaspheme <0987 -blasphemeo ->
against <1519 -eis -> the Holy <0040 -hagios -> Ghost <4151 -
pneuma -> hath <2192 -echo -> never <0165 -aion -> forgiveness
<0859 -aphesis -> , but {is} in danger <1777 -enochos -> of
eternal <0166 -aionios -> damnation <2920 -krisis -> :
is MAR 003 033 And he answered <0611 -apokrinomai -> them ,
saying <3004 -lego -> , Who <5101 -tis -> {is} my mother <3384 -
meter -> , or <2228 -e -> my brethren <0080 -adephos -> ?
is MAR 003 035 For whosoever <0302 -an -> shall do the will
<2307 -thelema -> of God <2316 -theos -> , the same <3778 -
houtos -> {is} my brother <0080 -adephos -> , and my sister
<0079 -adelphe -> , and mother <3384 -meter -> .
is MAR 004 011 And he said <3004 -lego -> unto them , Unto you
it {is} given <1325 -didomi -> to know <1097 -ginosko -> the
mystery <3466 -musterion -> of the kingdom <0932 -basileia -> of
God <2316 -theos -> : but unto them that are without <1854 -exo -
> , all <3956 -pas -> [ these <3588 -ho -> ] things are done
<1096 -ginomai -> in parables <3850 -parabole -> :
is MAR 004 015 And these <3778 -houtos -> are they by the way
<3598 -hodos -> side <3844 -para -> , where <3699 -hopou -> the
word <3056 -logos -> {is} sown <4687 -speiro -> ; but when <3752
-hotan -> they have heard <0191 -akouo -> , Satan <4567 -Satanas
-> cometh <2064 -erchomai -> immediately <2112 -eutheos -> , and
taketh <0142 -airo -> away <0142 -airo -> the word <3056 -logos -
> that was sown <4687 -speiro -> in their hearts <2588 -kardia -
> .
Is MAR 004 021 . And he said <3004 -lego -> unto them , {Is} a
candle <3088 -luchnos -> brought <2064 -erchomai -> to be put
<5087 -tithemi -> under <5259 -hupo -> a bushel <3426 -modios ->
, or <2228 -e -> under <5259 -hupo -> a bed <2825 -kline -> ?
and not to be set <2007 -epitithemi -> on <1909 -epi -> a
candlestick <3087 -luchnia -> ?
is MAR 004 022 For there {is} nothing <5100 -tis -> hid <2927 -
kruptos -> , which <3739 -hos -> shall not be manifested <5319 -
phaneroo -> ; neither <3761 -oude -> was any <5100 -tis -> thing
kept <1096 -ginomai -> secret <0614 -apokruphos -> , but that it
should come <2064 -erchomai -> abroad <5318 -phaneros -> .
is MAR 004 026 And he said <3004 -lego -> , So <3779 -houto ->
{is} the kingdom <0932 -basileia -> of God <2316 -theos -> , as
if <1487 -ei -> a man <0444 -anthropos -> should cast <0906 -
ballo -> seed <4703 -sporos -> into <1909 -epi -> the ground
<1093 -ge -> ;
is MAR 004 029 But when <3752 -hotan -> the fruit <2590 -karpos -
> is brought <3860 -paradidomi -> forth <3860 -paradidomi -> ,
immediately <2112 -eutheos -> he putteth <0649 -apostello -> in
the sickle <1407 -drepanon -> , because <3754 -hoti -> the
harvest <2326 -therismos -> {is} come <3936 -paristemi -> .
is MAR 004 029 But when <3752 -hotan -> the fruit <2590 -karpos -
> {is} brought <3860 -paradidomi -> forth <3860 -paradidomi -> ,
immediately <2112 -eutheos -> he putteth <0649 -apostello -> in
the sickle <1407 -drepanon -> , because <3754 -hoti -> the
harvest <2326 -therismos -> is come <3936 -paristemi -> .
is MAR 004 031 [ It is ] like <5613 -hos -> a grain <2848 -
kokkos -> of mustard <4615 -sinapi -> seed <4690 -sperma -> ,
which <3739 -hos -> , when <3752 -hotan -> it is sown <4687 -
speiro -> in the earth <1093 -ge -> , {is} less <3398 -mikros ->
than all <3956 -pas -> the seeds <4690 -sperma -> that be in the
earth <1093 -ge -> :
is MAR 004 031 [ It is ] like <5613 -hos -> a grain <2848 -
kokkos -> of mustard <4615 -sinapi -> seed <4690 -sperma -> ,
which <3739 -hos -> , when <3752 -hotan -> it {is} sown <4687 -
speiro -> in the earth <1093 -ge -> , is less <3398 -mikros ->
than all <3956 -pas -> the seeds <4690 -sperma -> that be in the
earth <1093 -ge -> :
is MAR 004 031 [ It {is} ] like <5613 -hos -> a grain <2848 -
kokkos -> of mustard <4615 -sinapi -> seed <4690 -sperma -> ,
which <3739 -hos -> , when <3752 -hotan -> it is sown <4687 -
speiro -> in the earth <1093 -ge -> , is less <3398 -mikros ->
than all <3956 -pas -> the seeds <4690 -sperma -> that be in the
earth <1093 -ge -> :
is MAR 004 032 But when <3752 -hotan -> it {is} sown <4687 -
speiro -> , it groweth <0305 -anabaino -> up , and becometh
<1096 -ginomai -> greater <3187 -meizon -> than all <3956 -pas -
> herbs <3001 -lachanon -> , and shooteth <4160 -poieo -> out
great <3173 -megas -> branches <2798 -klados -> ; so <5620 -
hoste -> that the fowls <4071 -peteinon -> of the air <3772 -
ouranos -> may <1410 -dunamai -> lodge <2681 -kataskenoo ->
under <5259 -hupo -> the shadow <4639 -skia -> of it .
is MAR 004 040 And he said <2036 -epo -> unto them , Why <5101 -
tis -> are ye so <3779 -houto -> fearful <1169 -deilos -> ? how
<4459 -pos -> {is} it that ye have <2192 -echo -> no <3756 -ou -
> faith <4102 -pistis -> ?
is MAR 004 041 And they feared <5401 -phobos -> exceedingly
<3173 -megas -> , and said <3004 -lego -> one <0240 -allelon ->
to another <0240 -allelon -> , What <0686 -ara -> manner <0686 -
ara -> of man {is} this <3778 -houtos -> , that even <2532 -kai -
> the wind <0417 -anemos -> and the sea <2281 -thalassa -> obey
<5219 -hupakouo -> him ?
is MAR 005 009 And he asked <1905 -eperotao -> him , What <5101 -
tis -> [ is ] thy name <3686 -onoma -> ? And he answered <0611 -
apokrinomai -> , saying <3004 -lego -> , My name <3686 -onoma ->
[ {is} ] Legion <3003 -legeon -> : for we are many <4183 -polus -
> .
is MAR 005 009 And he asked <1905 -eperotao -> him , What <5101 -
tis -> [ {is} ] thy name <3686 -onoma -> ? And he answered <0611
-apokrinomai -> , saying <3004 -lego -> , My name <3686 -onoma -
> [ is ] Legion <3003 -legeon -> : for we are many <4183 -polus -
> .
is MAR 005 035 . While he yet <2089 -eti -> spake <2980 -laleo -
> , there came <2064 -erchomai -> from the ruler <0752 -
archisunagogos -> of the synagogue s <0752 -archisunagogos -> [
house certain ] which said <3004 -lego -> , Thy daughter <2364 -
thugater -> {is} dead <0599 -apothnesko -> : why <5101 -tis ->
troublest <4660 -skullo -> thou the Master <1320 -didaskalos ->
any <2089 -eti -> further <2089 -eti -> ?
is MAR 005 039 And when he was come <1525 -eiserchomai -> in ,
he saith <3004 -lego -> unto them , Why <5101 -tis -> make <2350
-thorubeo -> ye this ado <2350 -thorubeo -> , and weep <2799 -
klaio -> ? the damsel <3813 -paidion -> {is} not dead <0599 -
apothnesko -> , but sleepeth <2518 -katheudo -> .
is MAR 005 041 And he took <2902 -krateo -> the damsel <3813 -
paidion -> by the hand <5495 -cheir -> , and said <3004 -lego ->
unto her , Talitha <5008 -talitha -> cumi <2891 -koumi -> ;
which <3739 -hos -> {is} , being interpreted <3177 -methermeneuo
-> , Damsel <2877 -korasion -> , I say <3004 -lego -> unto thee ,
arise <1453 -egeiro -> .
is MAR 006 002 And when the sabbath <4521 -sabbaton -> day was
come <1096 -ginomai -> , he began <0756 -archomai -> to teach
<1321 -didasko -> in the synagogue <4864 -sunagoge -> : and many
<4183 -polus -> hearing <0191 -akouo -> [ him ] were astonished
<1605 -ekplesso -> , saying <3004 -lego -> , From whence <4159 -
pothen -> hath this <5129 -toutoi -> [ man ] these <5023 -tauta -
> things ? and what <5101 -tis -> wisdom <4678 -sophia -> [ is ]
this <3588 -ho -> which {is} given <1325 -didomi -> unto him ,
that even <2532 -kai -> such <5108 -toioutos -> mighty <1411 -
dunamis -> works are wrought <1096 -ginomai -> by his hands
<5495 -cheir -> ?
is MAR 006 002 And when the sabbath <4521 -sabbaton -> day was
come <1096 -ginomai -> , he began <0756 -archomai -> to teach
<1321 -didasko -> in the synagogue <4864 -sunagoge -> : and many
<4183 -polus -> hearing <0191 -akouo -> [ him ] were astonished
<1605 -ekplesso -> , saying <3004 -lego -> , From whence <4159 -
pothen -> hath this <5129 -toutoi -> [ man ] these <5023 -tauta -
> things ? and what <5101 -tis -> wisdom <4678 -sophia -> [ {is}
] this <3588 -ho -> which is given <1325 -didomi -> unto him ,
that even <2532 -kai -> such <5108 -toioutos -> mighty <1411 -
dunamis -> works are wrought <1096 -ginomai -> by his hands
<5495 -cheir -> ?
Is MAR 006 003 {Is} not this <3778 -houtos -> the carpenter
<5045 -tekton -> , the son <5207 -huios -> of Mary <3137 -Maria -
> , the brother <0080 -adephos -> of James <2385 -Iakobos -> ,
and Joses <2500 -Ioses -> , and of Juda <2455 -Ioudas -> , and
Simon <4613 -Simon -> ? and are not his sisters <0079 -adelphe -
> here <5602 -hode -> with us ? And they were offended <4624 -
skandalizo -> at <1722 -en -> him .
is MAR 006 004 But Jesus <2424 -Iesous -> said <3004 -lego ->
unto them , A prophet <4396 -prophetes -> {is} not without <0820
-atimos -> honour <0820 -atimos -> , but in his own country
<3968 -patris -> , and among <1722 -en -> his own kin <4773 -
suggenes -> , and in his own house <3614 -oikia -> .
is MAR 006 015 Others <0243 -allos -> said <3004 -lego -> , That
it is Elias <2243 -Helias -> . And others <0243 -allos -> said
<3004 -lego -> , That it {is} a prophet <4396 -prophetes -> , or
<2228 -e -> as one <1520 -heis -> of the prophets <4396 -
prophetes -> .
is MAR 006 015 Others <0243 -allos -> said <3004 -lego -> , That
it {is} Elias <2243 -Helias -> . And others <0243 -allos -> said
<3004 -lego -> , That it is a prophet <4396 -prophetes -> , or
<2228 -e -> as one <1520 -heis -> of the prophets <4396 -
prophetes -> .
is MAR 006 016 But when Herod <2264 -Herodes -> heard <0191 -
akouo -> [ thereof ] , he said <2036 -epo -> , It is John <2491 -
Ioannes -> , whom <3739 -hos -> I beheaded <0607 -apokephalizo -
> : he {is} risen <1453 -egeiro -> from the dead <3498 -nekros -
> .
is MAR 006 016 But when Herod <2264 -Herodes -> heard <0191 -
akouo -> [ thereof ] , he said <2036 -epo -> , It {is} John
<2491 -Ioannes -> , whom <3739 -hos -> I beheaded <0607 -
apokephalizo -> : he is risen <1453 -egeiro -> from the dead
<3498 -nekros -> .
is MAR 006 018 For John <2491 -Ioannes -> had said <3004 -lego -
> unto Herod <2264 -Herodes -> , It {is} not lawful <1832 -
exesti -> for thee to have <2192 -echo -> thy brother s <0080 -
adephos -> wife <1135 -gune -> .
is MAR 006 035 And when the day <5610 -hora -> was now <2236 -
hedista -> far <4183 -polus -> spent , his disciples <3101 -
mathetes -> came <4334 -proserchomai -> unto him , and said
<3004 -lego -> , This <3588 -ho -> is a desert <2048 -eremos ->
place <5117 -topos -> , and now <2236 -hedista -> the time <5610
-hora -> [ {is} ] far <4183 -polus -> passed :
is MAR 006 035 And when the day <5610 -hora -> was now <2236 -
hedista -> far <4183 -polus -> spent , his disciples <3101 -
mathetes -> came <4334 -proserchomai -> unto him , and said
<3004 -lego -> , This <3588 -ho -> {is} a desert <2048 -eremos -
> place <5117 -topos -> , and now <2236 -hedista -> the time
<5610 -hora -> [ is ] far <4183 -polus -> passed :
is MAR 006 050 For they all <3956 -pas -> saw <1492 -eido -> him
, and were troubled <5015 -tarasso -> . And immediately <2112 -
eutheos -> he talked <2980 -laleo -> with them , and saith <3004
-lego -> unto them , Be of good cheer <2293 -tharseo -> : it
{is} I ; be not afraid <5399 -phobeo -> .
is MAR 007 002 And when they saw <1492 -eido -> some <5100 -tis -
> of his disciples <3101 -mathetes -> eat <2068 -esthio -> bread
<0740 -artos -> with defiled <2839 -koinos -> , that {is} to say
<3004 -lego -> , with unwashen <0449 -aniptos -> , hands <5495 -
cheir -> , they found fault <3201 -memphomai -> .
is MAR 007 006 He answered <0611 -apokrinomai -> and said <2036 -
epo -> unto them , Well <2573 -kalos -> hath Esaias <2268 -
Hesaias -> prophesied <4395 -propheteuo -> of you hypocrites
<5273 -hupokrites -> , as it is written <1125 -grapho -> , This
<3778 -houtos -> people <2992 -laos -> honoureth <5091 -timao ->
me with [ their ] lips <5491 -cheilos -> , but their heart <2588
-kardia -> {is} far <4206 -porrho -> from me .
is MAR 007 006 He answered <0611 -apokrinomai -> and said <2036 -
epo -> unto them , Well <2573 -kalos -> hath Esaias <2268 -
Hesaias -> prophesied <4395 -propheteuo -> of you hypocrites
<5273 -hupokrites -> , as it {is} written <1125 -grapho -> ,
This <3778 -houtos -> people <2992 -laos -> honoureth <5091 -
timao -> me with [ their ] lips <5491 -cheilos -> , but their
heart <2588 -kardia -> is far <4206 -porrho -> from me .
is MAR 007 011 But ye say <3004 -lego -> , If <1437 -ean -> a
man <0444 -anthropos -> shall say <2036 -epo -> to his father
<3962 -pater -> or <2228 -e -> mother <3384 -meter -> , [ It is
] Corban <2878 -korban -> , that {is} to say , a gift <1435 -
doron -> , by whatsoever <1437 -ean -> thou mightest be profited
<5623 -opheleo -> by me ; [ he shall be free ] .
is MAR 007 011 But ye say <3004 -lego -> , If <1437 -ean -> a
man <0444 -anthropos -> shall say <2036 -epo -> to his father
<3962 -pater -> or <2228 -e -> mother <3384 -meter -> , [ It
{is} ] Corban <2878 -korban -> , that is to say , a gift <1435 -
doron -> , by whatsoever <1437 -ean -> thou mightest be profited
<5623 -opheleo -> by me ; [ he shall be free ] .
is MAR 007 015 There {is} nothing <3762 -oudeis -> from without
<1855 -exothen -> a man <0444 -anthropos -> , that entering
<1531 -eisporeuomai -> into <1519 -eis -> him can <1410 -dunamai
-> defile <2840 -koinoo -> him : but the things which come <1607
-ekporeuomai -> out of him , those <1565 -ekeinos -> are they
that defile <2840 -koinoo -> the man <0444 -anthropos -> .
is MAR 007 027 But Jesus <2424 -Iesous -> said <2036 -epo ->
unto her , Let <0863 -aphiemi -> the children <5043 -teknon ->
first <4412 -proton -> be filled <5526 -chortazo -> : for it
{is} not meet <2570 -kalos -> to take <2983 -lambano -> the
children s <5043 -teknon -> bread <0740 -artos -> , and to cast
<0906 -ballo -> [ it ] unto the dogs <2952 -kunarion -> .
is MAR 007 029 And he said <2036 -epo -> unto her , For this
<5126 -touton -> saying <3056 -logos -> go <5217 -hupago -> thy
way ; the devil <1140 -daimonion -> {is} gone <1831 -exerchomai -
> out of thy daughter <2364 -thugater -> .
is MAR 007 034 And looking <0308 -anablepo -> up to heaven <3772
-ouranos -> , he sighed <4727 -stenazo -> , and saith <3004 -
lego -> unto him , Ephphatha <2188 -ephphatha -> , that {is} ,
Be opened <1272 -dianoigo -> .
is MAR 008 016 And they reasoned <1260 -dialogizomai -> among
<4314 -pros -> themselves <0240 -allelon -> , saying <3004 -lego
-> , [ It {is} ] because <3754 -hoti -> we have <2192 -echo ->
no <3756 -ou -> bread <0740 -artos -> .
is MAR 008 021 And he said <3004 -lego -> unto them , How <4459 -
pos -> {is} it that ye do not understand <4920 -suniemi -> ?
is MAR 009 005 And Peter <4074 -Petros -> answered <0611 -
apokrinomai -> and said <3004 -lego -> to Jesus <2424 -Iesous ->
, Master <4461 -rhabbi -> , it {is} good <2750 -keiria -> for us
to be here <5602 -hode -> : and let us make <4160 -poieo ->
three <5140 -treis -> tabernacles <4633 -skene -> ; one <3391 -
mia -> for thee , and one for Moses <3475 -Moseus -> , and one
for Elias <2243 -Helias -> .
is MAR 009 007 And there was a cloud <3507 -nephele -> that
overshadowed <1982 -episkiazo -> them : and a voice <5456 -phone
-> came <2064 -erchomai -> out of the cloud <3507 -nephele -> ,
saying <3004 -lego -> , This <3778 -houtos -> {is} my beloved
<0027 -agapetos -> Son <5207 -huios -> : hear <0191 -akouo ->
him .
is MAR 009 012 And he answered <0611 -apokrinomai -> and told
<2036 -epo -> them , Elias <2243 -Helias -> verily <3303 -men ->
cometh <2064 -erchomai -> first <4412 -proton -> , and restoreth
<0600 -apokathistemi -> all <3956 -pas -> things ; and how <4459
-pos -> it {is} written <1125 -grapho -> of the Son <5207 -huios
-> of man <0444 -anthropos -> , that he must suffer <3958 -
pascho -> many <4183 -polus -> things , and be set <1847 -
exoudenoo -> at <1847 -exoudenoo -> nought <1847 -exoudenoo -> .
is MAR 009 013 But I say <3004 -lego -> unto you , That Elias
<2243 -Helias -> is indeed <2532 -kai -> come <2064 -erchomai ->
, and they have done <4160 -poieo -> unto him whatsoever <3745 -
hosos -> they listed <2309 -thelo -> , as it {is} written <1125 -
grapho -> of him .
is MAR 009 013 But I say <3004 -lego -> unto you , That Elias
<2243 -Helias -> {is} indeed <2532 -kai -> come <2064 -erchomai -
> , and they have done <4160 -poieo -> unto him whatsoever <3745
-hosos -> they listed <2309 -thelo -> , as it is written <1125 -
grapho -> of him .
is MAR 009 021 And he asked <1905 -eperotao -> his father <3962 -
pater -> , How <4214 -posos -> long <4214 -posos -> {is} it ago
since <5613 -hos -> this <5124 -touto -> came <1096 -ginomai ->
unto him ? And he said <2036 -epo -> , Of a child <3812 -
paidiothen -> .
is MAR 009 026 And [ the spirit ] cried <2896 -krazo -> , and
rent <4682 -sparasso -> him sore <4183 -polus -> , and came
<1831 -exerchomai -> out of him : and he was as one dead <3498 -
nekros -> ; insomuch <5620 -hoste -> that many <4183 -polus ->
said <3004 -lego -> , He {is} dead <0599 -apothnesko -> .
is MAR 009 031 For he taught <1321 -didasko -> his disciples
<3101 -mathetes -> , and said <3004 -lego -> unto them , The Son
<5207 -huios -> of man <0444 -anthropos -> is delivered <3860 -
paradidomi -> into <1519 -eis -> the hands <5495 -cheir -> of
men <0444 -anthropos -> , and they shall kill <0615 -apokteino -
> him ; and after that he {is} killed <0615 -apokteino -> , he
shall rise <0450 -anistemi -> the third <5154 -tritos -> day
<2250 -hemera -> .
is MAR 009 031 For he taught <1321 -didasko -> his disciples
<3101 -mathetes -> , and said <3004 -lego -> unto them , The Son
<5207 -huios -> of man <0444 -anthropos -> {is} delivered <3860 -
paradidomi -> into <1519 -eis -> the hands <5495 -cheir -> of
men <0444 -anthropos -> , and they shall kill <0615 -apokteino -
> him ; and after that he is killed <0615 -apokteino -> , he
shall rise <0450 -anistemi -> the third <5154 -tritos -> day
<2250 -hemera -> .
is MAR 009 039 But Jesus <2424 -Iesous -> said <2036 -epo -> ,
Forbid <2967 -koluo -> him not : for there {is} no <3762 -oudeis
-> man <3762 -oudeis -> which <3739 -hos -> shall do <4160 -
poieo -> a miracle <1411 -dunamis -> in my name <3686 -onoma -> ,
that can <1410 -dunamai -> lightly <5035 -tachu -> speak <2551 -
kakologeo -> evil <2551 -kakologeo -> of me .
is MAR 009 040 For he that is not against <2596 -kata -> us {is}
on <5228 -huper -> our part .
is MAR 009 040 For he that {is} not against <2596 -kata -> us is
on <5228 -huper -> our part .
is MAR 009 042 And whosoever <0302 -an -> shall offend <4624 -
skandalizo -> one <1520 -heis -> of [ these <3588 -ho -> ]
little <3398 -mikros -> ones that believe <4100 -pisteuo -> in
me , it {is} better <3123 -mallon -> for him that a millstone
<3457 -mulikos -> were hanged <4029 -perikeimai -> about <4012 -
peri -> his neck <5137 -trachelos -> , and he were cast <0906 -
ballo -> into <1519 -eis -> the sea <2281 -thalassa -> .
is MAR 009 043 And if <1437 -ean -> thy hand <5495 -cheir ->
offend <4624 -skandalizo -> thee , cut <0609 -apokopto -> it off
<0609 -apokopto -> : it {is} better <2570 -kalos -> for thee to
enter <1525 -eiserchomai -> into <1519 -eis -> life <2222 -zoe -
> maimed <2948 -kullos -> , than <2228 -e -> having <2192 -echo -
> two <1417 -duo -> hands <5495 -cheir -> to go <0565 -
aperchomai -> into <1519 -eis -> hell <1067 -geena -> , into
<1519 -eis -> the fire <4442 -pur -> that never <3756 -ou ->
shall be quenched <0762 -asbestos -> :
is MAR 009 044 Where <3699 -hopou -> their worm <4663 -skolex ->
dieth <5053 -teleutao -> not , and the fire <4442 -pur -> {is}
not quenched <4570 -sbennumi -> .
is MAR 009 045 And if <1437 -ean -> thy foot <4228 -pous ->
offend <4624 -skandalizo -> thee , cut <0609 -apokopto -> it off
<0609 -apokopto -> : it {is} better <2570 -kalos -> for thee to
enter <1525 -eiserchomai -> halt <5560 -cholos -> into <1519 -
eis -> life <2222 -zoe -> , than <2228 -e -> having <2192 -echo -
> two <1417 -duo -> feet <4228 -pous -> to be cast <0906 -ballo -
> into <1519 -eis -> hell <1067 -geena -> , into <1519 -eis ->
the fire <4442 -pur -> that never <3756 -ou -> shall be quenched
<0762 -asbestos -> :
is MAR 009 046 Where <3699 -hopou -> their worm <4663 -skolex ->
dieth <5053 -teleutao -> not , and the fire <4442 -pur -> {is}
not quenched <4570 -sbennumi -> .
is MAR 009 047 And if <1437 -ean -> thine <4675 -sou -> eye
<3788 -ophthalmos -> offend <4624 -skandalizo -> thee , pluck
<1544 -ekballo -> it out : it {is} better <2570 -kalos -> for
thee to enter <1525 -eiserchomai -> into <1519 -eis -> the
kingdom <0932 -basileia -> of God <2316 -theos -> with one <3442
-monophthalmos -> eye <3442 -monophthalmos -> , than <2228 -e ->
having <2192 -echo -> two <1417 -duo -> eyes <3788 -ophthalmos -
> to be cast <0906 -ballo -> into <1519 -eis -> hell <1067 -
geena -> fire <4442 -pur -> :
is MAR 009 048 Where <3699 -hopou -> their worm <4663 -skolex ->
dieth <5053 -teleutao -> not , and the fire <4442 -pur -> {is}
not quenched <4570 -sbennumi -> .
is MAR 009 050 Salt <0217 -halas -> [ {is} ] good <2750 -keiria -
> : but if <1437 -ean -> the salt <0217 -halas -> have lost
<1096 -ginomai -> his saltness <0358 -analos -> , wherewith
<5101 -tis -> will ye season <0741 -artuo -> it ? Have <2192 -
echo -> salt <0217 -halas -> in yourselves <1438 -heautou -> ,
and have peace <1518 -eirenopoios -> one <0240 -allelon -> with
another <0240 -allelon -> .
Is MAR 010 002 And the Pharisees <5330 -Pharisaios -> came <4334
-proserchomai -> to him , and asked <1905 -eperotao -> him ,
{Is} it lawful <1832 -exesti -> for a man <0435 -aner -> to put
<0630 -apoluo -> away <0630 -apoluo -> [ his ] wife <1135 -gune -
> ? tempting <3985 -peirazo -> him .
is MAR 010 014 But when Jesus <2424 -Iesous -> saw <1492 -eido -
> [ it ] , he was much <0023 -aganakteo -> displeased <0023 -
aganakteo -> , and said <2036 -epo -> unto them , Suffer <0863 -
aphiemi -> the little <3813 -paidion -> children <3813 -paidion -
> to come <2064 -erchomai -> unto me , and forbid <2967 -koluo -
> them not : for of such <5108 -toioutos -> {is} the kingdom
<0932 -basileia -> of God <2316 -theos -> .
is MAR 010 018 And Jesus <2424 -Iesous -> said <2036 -epo ->
unto him , Why <5101 -tis -> callest <3004 -lego -> thou me good
<0018 -agathos -> ? [ there is ] none <3762 -oudeis -> good
<0018 -agathos -> but one <1520 -heis -> , [ that {is} ] , God
<2316 -theos -> .
is MAR 010 018 And Jesus <2424 -Iesous -> said <2036 -epo ->
unto him , Why <5101 -tis -> callest <3004 -lego -> thou me good
<0018 -agathos -> ? [ there {is} ] none <3762 -oudeis -> good
<0018 -agathos -> but one <1520 -heis -> , [ that is ] , God
<2316 -theos -> .
is MAR 010 024 And the disciples <3101 -mathetes -> were
astonished <2284 -thambeo -> at <1909 -epi -> his words <3056 -
logos -> . But Jesus <2424 -Iesous -> answereth <0611 -
apokrinomai -> again <3825 -palin -> , and saith <3004 -lego ->
unto them , Children <5043 -teknon -> , how <4459 -pos -> hard
<1422 -duskolos -> {is} it for them that trust <3982 -peitho ->
in riches <5536 -chrema -> to enter <1525 -eiserchomai -> into
<1519 -eis -> the kingdom <0932 -basileia -> of God <2316 -theos
-> !
is MAR 010 025 It {is} easier <2123 -eukopoteros -> for a camel
<2574 -kamelos -> to go <1525 -eiserchomai -> through <1223 -dia
-> the eye <5168 -trumalia -> of a needle <4476 -rhaphis -> ,
than <2228 -e -> for a rich <4145 -plousios -> man to enter
<1525 -eiserchomai -> into <1519 -eis -> the kingdom <0932 -
basileia -> of God <2316 -theos -> .
is MAR 010 027 And Jesus <2424 -Iesous -> looking <1689 -emblepo
-> upon them saith <3004 -lego -> , With men <0444 -anthropos ->
[ it {is} ] impossible <0102 -adunatos -> , but not with God
<2316 -theos -> : for with God <2316 -theos -> all <3956 -pas ->
things are possible <1415 -dunatos -> .
is MAR 010 029 And Jesus <2424 -Iesous -> answered <0611 -
apokrinomai -> and said <2036 -epo -> , Verily <0281 -amen -> I
say <3004 -lego -> unto you , There {is} no <3762 -oudeis -> man
<3762 -oudeis -> that hath left <0863 -aphiemi -> house <3614 -
oikia -> , or <2228 -e -> brethren <0080 -adephos -> , or <2228 -
e -> sisters <0079 -adelphe -> , or <2228 -e -> father <3962 -
pater -> , or <2228 -e -> mother <3384 -meter -> , or <2228 -e -
> wife <1135 -gune -> , or <2228 -e -> children <5043 -teknon ->
, or <2228 -e -> lands <0068 -agros -> , for my sake <1752 -
heneka -> , and the gospel s <2098 -euaggelion -> ,
is MAR 010 040 But to sit <2523 -kathizo -> on <1537 -ek -> my
right <1188 -dexios -> hand and on <1537 -ek -> my left <2176 -
euonumos -> hand is not mine to give <1325 -didomi -> ; but [ it
shall be given to them ] for whom <3739 -hos -> it {is} prepared
<2090 -hetoimazo -> .
is MAR 010 040 But to sit <2523 -kathizo -> on <1537 -ek -> my
right <1188 -dexios -> hand and on <1537 -ek -> my left <2176 -
euonumos -> hand {is} not mine to give <1325 -didomi -> ; but [
it shall be given to them ] for whom <3739 -hos -> it is
prepared <2090 -hetoimazo -> .
is MAR 011 009 And they that went <4254 -proago -> before <4254 -
proago -> , and they that followed <0190 -akoloutheo -> , cried
<2896 -krazo -> , saying <3004 -lego -> , Hosanna <5614 -hosanna
-> ; Blessed <2127 -eulogeo -> [ {is} ] he that cometh <2064 -
erchomai -> in the name <3686 -onoma -> of the Lord <2962 -
kurios -> :
Is MAR 011 017 And he taught <1321 -didasko -> , saying <3004 -
lego -> unto them , {Is} it not written <1125 -grapho -> , My
house <3624 -oikos -> shall be called <2564 -kaleo -> of all
<3956 -pas -> nations <1484 -ethnos -> the house <3624 -oikos ->
of prayer <4335 -proseuche -> ? but ye have made <4160 -poieo ->
it a den <4693 -spelaion -> of thieves <3027 -leistes -> .
is MAR 011 021 And Peter <4074 -Petros -> calling <0363 -
anamimnesko -> to remembrance <0363 -anamimnesko -> saith <3004 -
lego -> unto him , Master <4461 -rhabbi -> , behold <2396 -ide -
> , the fig <4808 -suke -> tree <4808 -suke -> which <3739 -hos -
> thou cursedst <2672 -kataraomai -> {is} withered <3583 -
xeraino -> away .
is MAR 011 025 And when <3752 -hotan -> ye stand <4739 -steko ->
praying <4336 -proseuchomai -> , forgive <0863 -aphiemi -> , if
<1487 -ei -> ye have <2192 -echo -> ought <5100 -tis -> against
<2596 -kata -> any <1536 -ei tis -> : that your <5216 -humon ->
Father <3962 -pater -> also <2532 -kai -> which <3588 -ho ->
{is} in heaven <3772 -ouranos -> may forgive <0863 -aphiemi ->
you your <5216 -humon -> trespasses <3900 -paraptoma -> .
is MAR 011 026 But if <1487 -ei -> ye do not forgive <0863 -
aphiemi -> , neither <3761 -oude -> will your <5216 -humon ->
Father <3962 -pater -> which <3588 -ho -> {is} in heaven <3772 -
ouranos -> forgive <0863 -aphiemi -> your <5216 -humon ->
trespasses <3900 -paraptoma -> .
is MAR 012 007 But those <1565 -ekeinos -> husbandmen <1092 -
georgos -> said <2036 -epo -> among <4314 -pros -> themselves
<1438 -heautou -> , This <3778 -houtos -> {is} the heir <2818 -
kleronomos -> ; come <1205 -deute -> , let us kill <0615 -
apokteino -> him , and the inheritance <2817 -kleronomia ->
shall be ours <2257 -hemon -> .
is MAR 012 010 And have ye not read <0314 -anaginosko -> this
<5026 -taute -> scripture <1124 -graphe -> ; The stone <3037 -
lithos -> which <3739 -hos -> the builders <3618 -oikodomeo ->
rejected <0593 -apodokimazo -> {is} become <1519 -eis -> the
head <2776 -kephale -> of the corner <1137 -gonia -> :
is MAR 012 011 This <3778 -houtos -> was the Lord s <2962 -
kurios -> doing <1096 -ginomai -> , and it {is} marvellous <2298
-thaumastos -> in our eyes <3788 -ophthalmos -> ?
Is MAR 012 014 And when they were come <2064 -erchomai -> , they
say <3004 -lego -> unto him , Master <1320 -didaskalos -> , we
know <1492 -eido -> that thou art <1488 -ei -> true <0227 -
alethes -> , and carest <3199 -melo -> for no <3762 -oudeis ->
man <0444 -anthropos -> : for thou regardest <0991 -blepo -> not
the person <4383 -prosopon -> of men <0444 -anthropos -> , but
teachest <1321 -didasko -> the way <3598 -hodos -> of God <2316 -
theos -> in truth <0225 -aletheia -> : {Is} it lawful <1832 -
exesti -> to give <1325 -didomi -> tribute <2778 -kensos -> to
Caesar <2541 -Kaisar -> , or <2228 -e -> not ?
is MAR 012 016 And they brought <5342 -phero -> [ it ] . And he
saith <3004 -lego -> unto them , Whose <5101 -tis -> [ {is} ]
this <3778 -houtos -> image <1504 -eikon -> and superscription
<1923 -epigraphe -> ? And they said <2036 -epo -> unto him ,
Caesar s <2541 -Kaisar -> .
is MAR 012 018 . Then <2532 -kai -> come <2064 -erchomai -> unto
him the Sadducees <4523 -Saddoukaios -> , which <3748 -hostis ->
say <3004 -lego -> there {is} no <3361 -me -> resurrection <0386
-anastasis -> ; and they asked <1905 -eperotao -> him , saying
<3004 -lego -> ,
is MAR 012 027 He {is} not the God <2316 -theos -> of the dead
<3498 -nekros -> , but the God <2316 -theos -> of the living
<2198 -zao -> : ye therefore <3767 -oun -> do greatly <4183 -
polus -> err <4105 -planao -> .
is MAR 012 028 . And one <1520 -heis -> of the scribes <1122 -
grammateus -> came <4334 -proserchomai -> , and having heard
<0191 -akouo -> them reasoning <4802 -suzeteo -> together <4802 -
suzeteo -> , and perceiving <1492 -eido -> that he had answered
<0611 -apokrinomai -> them well <2573 -kalos -> , asked <1905 -
eperotao -> him , Which <4169 -poios -> {is} the first <4413 -
protos -> commandment <1785 -entole -> of all <3956 -pas -> ?
is MAR 012 029 And Jesus <2424 -Iesous -> answered <0611 -
apokrinomai -> him , The first <4413 -protos -> of all <3956 -
pas -> the commandments <1785 -entole -> [ is ] , Hear <0191 -
akouo -> , O Israel <2474 -Israel -> ; The Lord <2962 -kurios ->
our God <2316 -theos -> {is} one <1520 -heis -> Lord <2962 -
kurios -> :
is MAR 012 029 And Jesus <2424 -Iesous -> answered <0611 -
apokrinomai -> him , The first <4413 -protos -> of all <3956 -
pas -> the commandments <1785 -entole -> [ {is} ] , Hear <0191 -
akouo -> , O Israel <2474 -Israel -> ; The Lord <2962 -kurios ->
our God <2316 -theos -> is one <1520 -heis -> Lord <2962 -kurios
-> :
is MAR 012 030 And thou shalt love <0025 -agapao -> the Lord
<2962 -kurios -> thy God <2316 -theos -> with all <3650 -holos -
> thy heart <2588 -kardia -> , and with all <3650 -holos -> thy
soul <5590 -psuche -> , and with all <3650 -holos -> thy mind
<1271 -dianoia -> , and with all <3650 -holos -> thy strength
<2479 -ischus -> : this <3778 -houtos -> [ {is} ] the first
<4413 -protos -> commandment <1785 -entole -> .
is MAR 012 031 And the second <1208 -deuteros -> [ is ] like
<3664 -homoios -> , [ namely ] this <3778 -houtos -> , Thou
shalt love <0025 -agapao -> thy neighbour <4139 -plesion -> as
thyself <4572 -seautou -> . There {is} none <3756 -ou -> other
<0243 -allos -> commandment <1785 -entole -> greater <3187 -
meizon -> than these <5130 -touton -> .
is MAR 012 031 And the second <1208 -deuteros -> [ {is} ] like
<3664 -homoios -> , [ namely ] this <3778 -houtos -> , Thou
shalt love <0025 -agapao -> thy neighbour <4139 -plesion -> as
thyself <4572 -seautou -> . There is none <3756 -ou -> other
<0243 -allos -> commandment <1785 -entole -> greater <3187 -
meizon -> than these <5130 -touton -> .
is MAR 012 032 And the scribe <1122 -grammateus -> said <2036 -
epo -> unto him , Well <2573 -kalos -> , Master <1320 -
didaskalos -> , thou hast said <2036 -epo -> the truth <0225 -
aletheia -> : for there is one <1520 -heis -> God <2316 -theos -
> ; and there {is} none <3756 -ou -> other <0243 -allos -> but
he :
is MAR 012 032 And the scribe <1122 -grammateus -> said <2036 -
epo -> unto him , Well <2573 -kalos -> , Master <1320 -
didaskalos -> , thou hast said <2036 -epo -> the truth <0225 -
aletheia -> : for there {is} one <1520 -heis -> God <2316 -theos
-> ; and there is none <3756 -ou -> other <0243 -allos -> but he
:
is MAR 012 033 And to love <0025 -agapao -> him with all <3650 -
holos -> the heart <2588 -kardia -> , and with all <3650 -holos -
> the understanding <4907 -sunesis -> , and with all <3650 -
holos -> the soul <5590 -psuche -> , and with all <3650 -holos -
> the strength <2479 -ischus -> , and to love <0025 -agapao -> [
his ] neighbour <4139 -plesion -> as himself <1438 -heautou -> ,
{is} more <4119 -pleion -> than all <3956 -pas -> whole <3646 -
holokautoma -> burnt <3646 -holokautoma -> offerings <3646 -
holokautoma -> and sacrifices <2378 -thusia -> .
is MAR 012 035 . And Jesus <2424 -Iesous -> answered <0611 -
apokrinomai -> and said <3004 -lego -> , while he taught <1321 -
didasko -> in the temple <2411 -hieron -> , How <4459 -pos ->
say <3004 -lego -> the scribes <1122 -grammateus -> that Christ
<5547 -Christos -> {is} the Son <5207 -huios -> of David <1138 -
Dabid -> ?
is MAR 012 037 David <1138 -Dabid -> therefore <3767 -oun ->
himself <0846 -autos -> calleth <3004 -lego -> him Lord <2962 -
kurios -> ; and whence <4159 -pothen -> {is} he [ then ] his son
<5207 -huios -> ? And the common <4183 -polus -> people <3793 -
ochlos -> heard <0191 -akouo -> him gladly <2234 -hedeos -> .
is MAR 013 011 But when <3752 -hotan -> they shall lead <0071 -
ago -> [ you ] , and deliver <3860 -paradidomi -> you up , take
no <3361 -me -> thought <4305 -promerimnao -> beforehand <4305 -
promerimnao -> what <5101 -tis -> ye shall speak <2980 -laleo ->
, neither <3366 -mede -> do ye premeditate <3191 -meletao -> :
but whatsoever <1437 -ean -> shall be given <1325 -didomi -> you
in that hour <5610 -hora -> , that speak <2980 -laleo -> ye :
for it {is} not ye that speak <2980 -laleo -> , but the Holy
<0040 -hagios -> Ghost <4151 -pneuma -> .
is MAR 013 015 And let him that {is} on <1909 -epi -> the
housetop <1430 -doma -> not go <2597 -katabaino -> down <2597 -
katabaino -> into <1519 -eis -> the house <3614 -oikia -> ,
neither <3366 -mede -> enter <1525 -eiserchomai -> [ therein ] ,
to take <0142 -airo -> any <5100 -tis -> thing out of his house
<3614 -oikia -> :
is MAR 013 016 And let him that {is} in the field <0068 -agros -
> not turn <1994 -epistrepho -> back <0617 -apokulio -> again
<1994 -epistrepho -> for to take <0142 -airo -> up his garment
<2440 -himation -> .
is MAR 013 021 And then <5119 -tote -> if <1437 -ean -> any
<5100 -tis -> man shall say <2036 -epo -> to you , Lo <2400 -
idou -> , here <5602 -hode -> [ is ] Christ <5547 -Christos -> ;
or <2228 -e -> , lo <2400 -idou -> , [ he {is} ] there <1563 -
ekei -> ; believe <4100 -pisteuo -> [ him ] not :
is MAR 013 021 And then <5119 -tote -> if <1437 -ean -> any
<5100 -tis -> man shall say <2036 -epo -> to you , Lo <2400 -
idou -> , here <5602 -hode -> [ {is} ] Christ <5547 -Christos ->
; or <2228 -e -> , lo <2400 -idou -> , [ he is ] there <1563 -
ekei -> ; believe <4100 -pisteuo -> [ him ] not :
is MAR 013 028 . Now <1161 -de -> learn <3129 -manthano -> a
parable <3850 -parabole -> of the fig <4808 -suke -> tree <4808 -
suke -> ; When <3752 -hotan -> her branch <2798 -klados -> is
yet <2236 -hedista -> tender <0527 -apalos -> , and putteth
<1631 -ekphuo -> forth <1631 -ekphuo -> leaves <5444 -phullon ->
, ye know <1097 -ginosko -> that summer <2330 -theros -> {is}
near <1451 -eggus -> :
is MAR 013 028 . Now <1161 -de -> learn <3129 -manthano -> a
parable <3850 -parabole -> of the fig <4808 -suke -> tree <4808 -
suke -> ; When <3752 -hotan -> her branch <2798 -klados -> {is}
yet <2236 -hedista -> tender <0527 -apalos -> , and putteth
<1631 -ekphuo -> forth <1631 -ekphuo -> leaves <5444 -phullon ->
, ye know <1097 -ginosko -> that summer <2330 -theros -> is near
<1451 -eggus -> :
is MAR 013 029 So <2532 -kai -> ye in like <2532 -kai -> manner
<3779 -houto -> , when <3752 -hotan -> ye shall see <1492 -eido -
> these <5023 -tauta -> things come <1096 -ginomai -> to pass ,
know <1097 -ginosko -> that it {is} nigh <1451 -eggus -> , [
even ] at <1909 -epi -> the doors <2374 -thura -> .
is MAR 013 033 Take ye heed <0991 -blepo -> , watch <0069 -
agrupneo -> and pray <4336 -proseuchomai -> : for ye know <1492 -
eido -> not when <4218 -pote -> the time <2540 -kairos -> {is} .
is MAR 013 034 [ For the Son of man {is} ] as a man <0444 -
anthropos -> taking a far journey <0590 -apodemos -> , who left
<0863 -aphiemi -> his house <3614 -oikia -> , and gave <1325 -
didomi -> authority <1849 -exousia -> to his servants <1401 -
doulos -> , and to every <1538 -hekastos -> man his work <2041 -
ergon -> , and commanded <1781 -entellomai -> the porter <2377 -
thuroros -> to watch <1127 -gregoreuo -> .
is MAR 014 008 She hath done <4160 -poieo -> what <3739 -hos ->
she could <2192 -echo -> : she {is} come <4301 -prolambano ->
aforehand <4301 -prolambano -> to anoint <3462 -murizo -> my
body <4983 -soma -> to the burying <1780 -entaphiasmos -> .
is MAR 014 014 And wheresoever <1437 -ean -> he shall go <1525 -
eiserchomai -> in , say <2036 -epo -> ye to the goodman <3617 -
oikodespotes -> of the house <3617 -oikodespotes -> , The Master
<1320 -didaskalos -> saith <3004 -lego -> , Where <4226 -pou ->
{is} the guestchamber <2646 -kataluma -> , where <3699 -hopou ->
I shall eat <5315 -phago -> the passover <3957 -pascha -> with
my disciples <3101 -mathetes -> ?
Is MAR 014 019 And they began <0756 -archomai -> to be sorrowful
<3076 -lupeo -> , and to say <3004 -lego -> unto him one <1520 -
heis -> by one <1520 -heis -> , [ Is ] it I ? and another <0243 -
allos -> [ said , {Is} ] it I ?
Is MAR 014 019 And they began <0756 -archomai -> to be sorrowful
<3076 -lupeo -> , and to say <3004 -lego -> unto him one <1520 -
heis -> by one <1520 -heis -> , [ {Is} ] it I ? and another
<0243 -allos -> [ said , Is ] it I ?
is MAR 014 020 And he answered <0611 -apokrinomai -> and said
<2036 -epo -> unto them , [ It {is} ] one <1520 -heis -> of the
twelve <1427 -dodeka -> , that dippeth <1686 -embapto -> with me
in the dish <5165 -trublion -> .
is MAR 014 021 The Son <5207 -huios -> of man <0444 -anthropos -
> indeed <3303 -men -> goeth <5217 -hupago -> , as it is written
<1125 -grapho -> of him : but woe <3759 -ouai -> to that man
<0444 -anthropos -> by whom <3739 -hos -> the Son <5207 -huios -
> of man <0444 -anthropos -> {is} betrayed <3860 -paradidomi -> !
good <2570 -kalos -> were it for that man <0444 -anthropos ->
if <1487 -ei -> he had never <3756 -ou -> been born <1080 -
gennao -> .
is MAR 014 021 The Son <5207 -huios -> of man <0444 -anthropos -
> indeed <3303 -men -> goeth <5217 -hupago -> , as it {is}
written <1125 -grapho -> of him : but woe <3759 -ouai -> to that
man <0444 -anthropos -> by whom <3739 -hos -> the Son <5207 -
huios -> of man <0444 -anthropos -> is betrayed <3860 -
paradidomi -> ! good <2570 -kalos -> were it for that man <0444 -
anthropos -> if <1487 -ei -> he had never <3756 -ou -> been born
<1080 -gennao -> .
is MAR 014 022 And as they did eat <2068 -esthio -> , Jesus
<2424 -Iesous -> took <2983 -lambano -> bread <0740 -artos -> ,
and blessed <2127 -eulogeo -> , and brake <2806 -klao -> [ it ] ,
and gave <1325 -didomi -> to them , and said <2036 -epo -> ,
Take <2983 -lambano -> , eat <5315 -phago -> : this <5124 -touto
-> {is} my body <4983 -soma -> .
is MAR 014 024 And he said <2036 -epo -> unto them , This <5124 -
touto -> is my blood <0129 -haima -> of the new <2537 -kainos ->
testament <1242 -diatheke -> , which <3588 -ho -> {is} shed
<1632 -ekcheo -> for many <4183 -polus -> .
is MAR 014 024 And he said <2036 -epo -> unto them , This <5124 -
touto -> {is} my blood <0129 -haima -> of the new <2537 -kainos -
> testament <1242 -diatheke -> , which <3588 -ho -> is shed
<1632 -ekcheo -> for many <4183 -polus -> .
is MAR 014 027 And Jesus <2424 -Iesous -> saith <3004 -lego ->
unto them , All <3956 -pas -> ye shall be offended <4624 -
skandalizo -> because <1722 -en -> of me this <5026 -taute ->
night <3571 -nux -> : for it {is} written <1125 -grapho -> , I
will smite <3960 -patasso -> the shepherd <4166 -poimen -> , and
the sheep <4263 -probaton -> shall be scattered <1287 -
diaskorpizo -> .
is MAR 014 034 And saith <3004 -lego -> unto them , My soul
<5590 -psuche -> {is} exceeding <4036 -perilupos -> sorrowful
<4036 -perilupos -> unto death <2288 -thanatos -> : tarry <3306 -
meno -> ye here <5602 -hode -> , and watch <1127 -gregoreuo -> .
is MAR 014 038 Watch <1127 -gregoreuo -> ye and pray <4336 -
proseuchomai -> , lest <3379 -mepote -> ye enter <1525 -
eiserchomai -> into <1519 -eis -> temptation <3986 -peirasmos ->
. The spirit <4151 -pneuma -> truly <3303 -men -> [ is ] ready
<4289 -prothumos -> , but the flesh <4561 -sarx -> [ {is} ] weak
<0772 -asthenes -> .
is MAR 014 038 Watch <1127 -gregoreuo -> ye and pray <4336 -
proseuchomai -> , lest <3379 -mepote -> ye enter <1525 -
eiserchomai -> into <1519 -eis -> temptation <3986 -peirasmos ->
. The spirit <4151 -pneuma -> truly <3303 -men -> [ {is} ] ready
<4289 -prothumos -> , but the flesh <4561 -sarx -> [ is ] weak
<0772 -asthenes -> .
is MAR 014 041 And he cometh <2064 -erchomai -> the third <5154 -
tritos -> time , and saith <3004 -lego -> unto them , Sleep
<2518 -katheudo -> on now <3063 -loipon -> , and take [ your ]
rest <0373 -anapano -> : it is enough <0566 -apechei -> , the
hour <5610 -hora -> is come <2064 -erchomai -> ; behold <2400 -
idou -> , the Son <5207 -huios -> of man <0444 -anthropos ->
{is} betrayed <3860 -paradidomi -> into <1519 -eis -> the hands
<5495 -cheir -> of sinners <0268 -hamartolos -> .
is MAR 014 041 And he cometh <2064 -erchomai -> the third <5154 -
tritos -> time , and saith <3004 -lego -> unto them , Sleep
<2518 -katheudo -> on now <3063 -loipon -> , and take [ your ]
rest <0373 -anapano -> : it is enough <0566 -apechei -> , the
hour <5610 -hora -> {is} come <2064 -erchomai -> ; behold <2400 -
idou -> , the Son <5207 -huios -> of man <0444 -anthropos -> is
betrayed <3860 -paradidomi -> into <1519 -eis -> the hands <5495
-cheir -> of sinners <0268 -hamartolos -> .
is MAR 014 041 And he cometh <2064 -erchomai -> the third <5154 -
tritos -> time , and saith <3004 -lego -> unto them , Sleep
<2518 -katheudo -> on now <3063 -loipon -> , and take [ your ]
rest <0373 -anapano -> : it {is} enough <0566 -apechei -> , the
hour <5610 -hora -> is come <2064 -erchomai -> ; behold <2400 -
idou -> , the Son <5207 -huios -> of man <0444 -anthropos -> is
betrayed <3860 -paradidomi -> into <1519 -eis -> the hands <5495
-cheir -> of sinners <0268 -hamartolos -> .
is MAR 014 042 Rise <1453 -egeiro -> up , let us go <0071 -ago -
> ; lo <2400 -idou -> , he that betrayeth <3860 -paradidomi ->
me {is} at <1448 -eggizo -> hand <1448 -eggizo -> .
is MAR 014 044 And he that betrayed <3860 -paradidomi -> him had
given <1325 -didomi -> them a token <4953 -sussemon -> , saying
<3004 -lego -> , Whomsoever <0302 -an -> I shall kiss <5368 -
phileo -> , that same <0846 -autos -> {is} he ; take <2902 -
krateo -> him , and lead <0520 -apago -> [ him ] away <0520 -
apago -> safely <0806 -asphalos -> .
is MAR 014 058 We heard <0191 -akouo -> him say <3004 -lego -> ,
I will destroy <2647 -kataluo -> this <5126 -touton -> temple
<3485 -naos -> that {is} made <5499 -cheiropoietos -> with hands
<5499 -cheiropoietos -> , and within <1223 -dia -> three <5140 -
treis -> days <2250 -hemera -> I will build <3618 -oikodomeo ->
another <0243 -allos -> made <0886 -acheiropoietos -> without
<0886 -acheiropoietos -> hands <0886 -acheiropoietos -> .
is MAR 014 060 And the high <0749 -archiereus -> priest <0749 -
archiereus -> stood <0450 -anistemi -> up in the midst <3319 -
mesos -> , and asked <1905 -eperotao -> Jesus <2424 -Iesous -> ,
saying <3004 -lego -> , Answerest <0611 -apokrinomai -> thou
nothing <3762 -oudeis -> ? what <5101 -tis -> [ {is} it which ]
these <3778 -houtos -> witness <2649 -katamartureo -> against
thee ?
is MAR 014 069 And a maid <3814 -paidiske -> saw <1492 -eido ->
him again <3825 -palin -> , and began <0756 -archomai -> to say
<3004 -lego -> to them that stood <3936 -paristemi -> by , This
<3778 -houtos -> {is} [ one ] of them .
is MAR 015 022 . And they bring <5342 -phero -> him unto the
place <5117 -topos -> Golgotha <1115 -Golgotha -> , which <3739 -
hos -> {is} , being interpreted <3177 -methermeneuo -> , The
place <5117 -topos -> of a skull <2898 -kranion -> .
is MAR 015 034 And at the ninth <1766 -ennatos -> hour <5610 -
hora -> Jesus <2424 -Iesous -> cried <0994 -boao -> with a loud
<3173 -megas -> voice <5456 -phone -> , saying <3004 -lego -> ,
Eloi <1682 -eloi -> , Eloi <1682 -eloi -> , lama <2982 -lama ->
sabachthani <4518 -sabachthani -> ? which <3739 -hos -> {is} ,
being interpreted <3177 -methermeneuo -> , My God <2316 -theos -
> , my God <2316 -theos -> , why <5101 -tis -> hast thou
forsaken <1459 -egkataleipo -> me ?
is MAR 015 042 . And now <2236 -hedista -> when the even <3798 -
opsios -> was come <1096 -ginomai -> , because <1893 -epei -> it
was the preparation <3904 -paraskeue -> , that {is} , the day
before <4315 -prosabbaton -> the sabbath <4315 -prosabbaton -> ,
is MAR 016 006 And he saith <3004 -lego -> unto them , Be not
affrighted <1568 -ekthambeo -> : Ye seek <2212 -zeteo -> Jesus
<2424 -Iesous -> of Nazareth <3478 -Nazareth -> , which <3588 -
ho -> was crucified <4717 -stauroo -> : he is risen <1453 -
egeiro -> ; he {is} not here <5602 -hode -> : behold <2396 -ide -
> the place <5117 -topos -> where <3699 -hopou -> they laid
<5087 -tithemi -> him .
is MAR 016 006 And he saith <3004 -lego -> unto them , Be not
affrighted <1568 -ekthambeo -> : Ye seek <2212 -zeteo -> Jesus
<2424 -Iesous -> of Nazareth <3478 -Nazareth -> , which <3588 -
ho -> was crucified <4717 -stauroo -> : he {is} risen <1453 -
egeiro -> ; he is not here <5602 -hode -> : behold <2396 -ide ->
the place <5117 -topos -> where <3699 -hopou -> they laid <5087 -
tithemi -> him .
is MAR 016 016 He that believeth <4100 -pisteuo -> and {is}
baptized <0907 -baptizo -> shall be saved <4982 -sozo -> ; but
he that believeth <0569 -apisteo -> not shall be damned <2632 -
katakrino -> .
is LUK 001 013 But the angel LUK 0032 -aggelos - said 2036 -epo -
unto him , Fear 5399 -phobeo - not , Zacharias 2197 -Zacharias -
: for thy prayer 1162 -deesis - {is} heard 1522 -eisakouo - ;
and thy wife 1135 -gune - Elisabeth 1665 -Elisabet - shall bear
1080 -gennao - thee a son 5207 -huios - , and thou shalt call
2564 -kaleo - his name 3686 -onoma - John 2491 -Ioannes - .
is LUK 001 028 And the angel LUK 0032 -aggelos - came 1525 -
eiserchomai - in unto her , and said 2036 -epo - , Hail 5463 -
chairo - , [ thou that art ] highly favoured 5487 -charitoo - ,
the Lord 2962 -kurios - [ {is} ] with thee : blessed 2127 -
eulogeo - [ art ] thou among 1722 -en - women 1135 -gune - .
is LUK 001 036 And , behold 2400 -idou - , thy cousin 4773 -
suggenes - Elisabeth 1665 -Elisabet - , she hath also 2532 -kai -
conceived 4815 -sullambano - a son 5207 -huios - in her old
1094 -geras - age : and this 3778 -houtos - {is} the sixth 1623 -
hektos - month 3376 -men - with her , who 3588 -ho - was called
2564 -kaleo - barren 4723 -steiros - .
is LUK 001 042 And she spake LUK 0400 -anaphoneo - out with a
loud 3173 -megas - voice 5456 -phone - , and said 2036 -epo - ,
Blessed 2127 -eulogeo - [ art ] thou among 1722 -en - women 1135
-gune - , and blessed 2127 -eulogeo - [ {is} ] the fruit 2590 -
karpos - of thy womb 2836 -koilia - .
is LUK 001 043 And whence 4159 -pothen - [ {is} ] this 5124 -
touto - to me , that the mother 3384 -meter - of my Lord 2962 -
kurios - should come 2064 -erchomai - to me ?
is LUK 001 045 And blessed 3107 -makarios - [ {is} ] she that
believed 4100 -pisteuo - : for there shall be a performance 5050
-teleiosis - of those 3588 -ho - things which were told 2980 -
laleo - her from the Lord 2962 -kurios - .
is LUK 001 049 For he that is mighty 1415 -dunatos - hath done
4160 -poieo - to me great 3167 -megaleios - things ; and holy
LUK 0040 -hagios - [ {is} ] his name 3686 -onoma - .
is LUK 001 049 For he that {is} mighty 1415 -dunatos - hath done
4160 -poieo - to me great 3167 -megaleios - things ; and holy
LUK 0040 -hagios - [ is ] his name 3686 -onoma - .
is LUK 001 050 And his mercy 1656 -eleos - [ {is} ] on them that
fear 5399 -phobeo - him from generation 1074 -genea - to
generation 1074 -genea - .
is LUK 001 061 And they said 2036 -epo - unto her , There is
none 3762 -oudeis - of thy kindred 4772 -suggeneia - that {is}
called 2564 -kaleo - by this 5129 -toutoi - name 3686 -onoma - .
is LUK 001 061 And they said 2036 -epo - unto her , There {is}
none 3762 -oudeis - of thy kindred 4772 -suggeneia - that is
called 2564 -kaleo - by this 5129 -toutoi - name 3686 -onoma - .
is LUK 001 063 And he asked LUK 0154 -aiteo - for a writing 4093
-pinakidion - table 4093 -pinakidion - , and wrote 1125 -grapho -
, saying 3004 -lego - , His name 3686 -onoma - {is} John 2491 -
Ioannes - . And they marvelled 2296 -thaumazo - all 3956 -pas - .
is LUK 002 004 And Joseph 2501 -Ioseph - also 2532 -kai - went
LUK 0305 -anabaino - up from Galilee 1056 -Galilaia - , out of
the city 4172 -polis - of Nazareth 3478 -Nazareth - , into 1519 -
eis - Judaea 2449 -Ioudaia - , unto the city 4172 -polis - of
David 1138 -Dabid - , which 3748 -hostis - {is} called 2564 -
kaleo - Bethlehem LUK 0965 -Bethleem - ; ( because he was of the
house 3624 -oikos - and lineage 3965 -patria - of David 1138 -
Dabid - : )
is LUK 002 011 For unto you is born 5088 -tikto - this 4594 -
semeron - day 4594 -semeron - in the city 4172 -polis - of David
1138 -Dabid - a Saviour 4990 -soter - , which 3739 -hos - {is}
Christ 5547 -Christos - the Lord 2962 -kurios - .
is LUK 002 011 For unto you {is} born 5088 -tikto - this 4594 -
semeron - day 4594 -semeron - in the city 4172 -polis - of David
1138 -Dabid - a Saviour 4990 -soter - , which 3739 -hos - is
Christ 5547 -Christos - the Lord 2962 -kurios - .
is LUK 002 015 And it came 1096 -ginomai - to pass , as the
angels LUK 0032 -aggelos - were gone LUK 0565 -aperchomai - away
LUK 0565 -aperchomai - from them into 1519 -eis - heaven 3772 -
ouranos - , the shepherds 4166 -poimen - said 2036 -epo - one
LUK 0240 -allelon - to another LUK 0240 -allelon - , Let us now
1211 -de - go 1330 -dierchomai - even unto Bethlehem LUK 0965 -
Bethleem - , and see 1492 -eido - this 5124 -touto - thing 4487 -
rhema - which 3588 -ho - {is} come 1096 -ginomai - to pass ,
which 3588 -ho - the Lord 2962 -kurios - hath made 1107 -gnorizo
- known 1107 -gnorizo - unto us .
is LUK 002 023 ( As it {is} written 1125 -grapho - in the law
3551 -nomos - of the Lord 2962 -kurios - , Every 3956 -pas -
male LUK 0730 -arrhen - that openeth 1272 -dianoigo - the womb
3388 -metra - shall be called 2564 -kaleo - holy LUK 0040 -
hagios - to the Lord 2962 -kurios - ; )
is LUK 002 024 And to offer 1325 -didomi - a sacrifice 2378 -
thusia - according 2596 -kata - to that which {is} said 2046 -
ereo - in the law 3551 -nomos - of the Lord 2962 -kurios - , A
pair 2201 -zeugos - of turtledoves 5167 -trugon - , or 2228 -e -
two 1417 -duo - young 3502 -neossos - pigeons 4058 -peristera - .
is LUK 002 034 And Simeon 4826 -Sumeon - blessed 2127 -eulogeo -
them , and said 2036 -epo - unto Mary 3137 -Maria - his mother
3384 -meter - , Behold 2400 -idou - , this 3778 -houtos - [
child ] {is} set 2749 -keimai - for the fall 4431 -ptosis - and
rising LUK 0386 -anastasis - again 0386 -anastasis - of many
4183 -polus - in Israel 2474 -Israel - ; and for a sign 4592 -
semeion - which shall be spoken LUK 0483 -antilego - against LUK
0483 -antilego - ;
is LUK 002 049 And he said 2036 -epo - unto them , How 5101 -tis
- {is} it that ye sought 2212 -zeteo - me ? wist 1492 -eido - ye
not that I must 1163 -dei - be about 1722 -en - my Father s 3962
-pater - business ?
is LUK 003 004 As it {is} written 1125 -grapho - in the book LUK
0976 -biblos - of the words 3056 -logos - of Esaias 2268 -
Hesaias - the prophet 4396 -prophetes - , saying 3004 -lego - ,
The voice 5456 -phone - of one crying LUK 0994 -boao - in the
wilderness 2048 -eremos - , Prepare 2090 -hetoimazo - ye the way
3598 -hodos - of the Lord 2962 -kurios - , make 4160 -poieo -
his paths 5147 -tribos - straight 2117 -euthus - .
is LUK 003 008 Bring 4160 -poieo - forth 4160 -poieo - therefore
3767 -oun - fruits 2590 -karpos - worthy LUK 0514 -axios - of
repentance 3341 -metanoia - , and begin LUK 0756 -archomai - not
to say 3004 -lego - within 1722 -en - yourselves 1438 -heautou -
, We have 2192 -echo - Abraham LUK 0011 -Abraam - to [ our ]
father 3962 -pater - : for I say 3004 -lego - unto you , That
God 2316 -theos - {is} able 1410 -dunamai - of these 5130 -
touton - stones 3037 -lithos - to raise 1453 -egeiro - up
children 5043 -teknon - unto Abraham 11 .
is LUK 003 009 And now 2236 -hedista - also 2532 -kai - the axe
LUK 0513 -axine - is laid 2749 -keimai - unto the root 4491 -
rhiza - of the trees 1186 -dendron - : every 3956 -pas - tree
1186 -dendron - therefore 3767 -oun - which bringeth 4160 -poieo
- not forth 4160 -poieo - good 2570 -kalos - fruit 2590 -karpos -
{is} hewn 1581 -ekkopto - down 1581 -ekkopto - , and cast LUK
0906 -ballo - into 1519 -eis - the fire 4442 -pur - .
is LUK 003 009 And now 2236 -hedista - also 2532 -kai - the axe
LUK 0513 -axine - {is} laid 2749 -keimai - unto the root 4491 -
rhiza - of the trees 1186 -dendron - : every 3956 -pas - tree
1186 -dendron - therefore 3767 -oun - which bringeth 4160 -poieo
- not forth 4160 -poieo - good 2570 -kalos - fruit 2590 -karpos -
is hewn 1581 -ekkopto - down 1581 -ekkopto - , and cast LUK
0906 -ballo - into 1519 -eis - the fire 4442 -pur - .
is LUK 003 013 And he said 2036 -epo - unto them , Exact 4238 -
prasso - no 3367 -medeis - more 4119 -pleion - than 3844 -para -
that which {is} appointed 1299 -diatasso - you .
is LUK 003 017 Whose 3739 -hos - fan 4425 -ptuon - [ {is} ] in
his hand 5495 -cheir - , and he will throughly 1245 -
diakatharizo - purge 1245 -diakatharizo - his floor LUK 0257 -
halon - , and will gather 4863 -sunago - the wheat 4621 -sitos -
into 1519 -eis - his garner 0596 -apotheke - ; but the chaff LUK
0892 -achuron - he will burn 2618 -katakaio - with fire 4442 -
pur - unquenchable LUK 0762 -asbestos - .
is LUK 004 004 And Jesus 2424 -Iesous - answered LUK 0611 -
apokrinomai - him , saying 3004 -lego - , It {is} written 1125 -
grapho - , That man LUK 0444 -anthropos - shall not live 2198 -
zao - by bread LUK 0740 -artos - alone 3441 -monos - , but by
every 3956 -pas - word 4487 -rhema - of God 2316 -theos - .
is LUK 004 006 And the devil 1228 -diabolos - said 2036 -epo -
unto him , All 0537 -hapas - this 5026 -taute - power 1849 -
exousia - will I give 1325 -didomi - thee , and the glory 1391 -
doxa - of them : for that {is} delivered 3860 -paradidomi - unto
me ; and to whomsoever 1437 -ean - I will 2309 -thelo - I give
1325 -didomi - it .
is LUK 004 008 And Jesus 2424 -Iesous - answered LUK 0611 -
apokrinomai - and said 2036 -epo - unto him , Get 5217 -hupago -
thee behind 3694 -opiso - me , Satan 4567 -Satanas - : for it
{is} written 1125 -grapho - , Thou shalt worship 4352 -proskuneo
- the Lord 2962 -kurios - thy God 2316 -theos - , and him only
3441 -monos - shalt thou serve 3000 -latreuo - .
is LUK 004 010 For it {is} written 1125 -grapho - , He shall
give his angels 0032 -aggelos - charge 1781 -entellomai - over
4012 -peri - thee , to keep 1314 -diaphulasso - thee :
is LUK 004 012 And Jesus 2424 -Iesous - answering LUK 0611 -
apokrinomai - said 2036 -epo - unto him , It {is} said 2046 -
ereo - , Thou shalt not tempt 1598 -ekpeirazo - the Lord 2962 -
kurios - thy God 2316 -theos - .
is LUK 004 018 The Spirit 4151 -pneuma - of the Lord 2962 -
kurios - [ {is} ] upon me , because 1752 -heneka - he hath
anointed 5548 -chrio - me to preach 2097 -euaggelizo - the
gospel 2097 -euaggelizo - to the poor 4434 -ptochos - ; he hath
sent LUK 0649 -apostello - me to heal 2390 -iaomai - the
brokenhearted 2588 -kardia - , to preach 2784 -kerusso -
deliverance LUK 0859 -aphesis - to the captives 0164 -
aichmalotos - , and recovering LUK 0309 -anablepsis - of sight
0309 -anablepsis - to the blind 5185 -tuphlos - , to set 0649 -
apostello - at 1722 -en - liberty LUK 0859 -aphesis - them that
are bruised 2352 -thrauo - ,
is LUK 004 021 And he began LUK 0756 -archomai - to say 3004 -
lego - unto them , This 4594 -semeron - day 4594 -semeron - {is}
this 3778 -houtos - scripture 1124 -graphe - fulfilled 4137 -
pleroo - in your 5216 -humon - ears 3775 -ous - .
Is LUK 004 022 And all 3956 -pas - bare 3140 -martureo - him
witness 3140 -martureo - , and wondered 2296 -thaumazo - at 1909
-epi - the gracious 5485 -charis - words 3056 -logos - which
3588 -ho - proceeded 1607 -ekporeuomai - out of his mouth 4750 -
stoma - . And they said 3004 -lego - , {Is} not this 3778 -
houtos - Joseph s 2501 -Ioseph - son 5207 -huios - ?
is LUK 004 024 And he said 2036 -epo - , Verily LUK 0281 -amen -
I say 3004 -lego - unto you , No 3762 -oudeis - prophet 4396 -
prophetes - {is} accepted 1184 -dektos - in his own country 3968
-patris - .
is LUK 004 036 And they were all 3956 -pas - amazed 2285 -
thambos - , and spake 4814 -sullaleo - among 4314 -pros -
themselves LUK 0240 -allelon - , saying 3004 -lego - , What 5101
-tis - a word 3056 -logos - [ {is} ] this 3778 -houtos - ! for
with authority 1849 -exousia - and power 1411 -dunamis - he
commandeth 2004 -epitasso - the unclean 0169 -akathartos -
spirits 4151 -pneuma - , and they come 1831 -exerchomai - out .
is LUK 005 021 And the scribes 1122 -grammateus - and the
Pharisees 5330 -Pharisaios - began LUK 0756 -archomai - to
reason 1260 -dialogizomai - , saying 3004 -lego - , Who 5101 -
tis - {is} this 3778 -houtos - which 3739 -hos - speaketh 2980 -
laleo - blasphemies 0988 -blasphemia - ? Who 5101 -tis - can
1410 -dunamai - forgive 0863 -aphiemi - sins LUK 0266 -hamartia -
, but God 2316 -theos - alone 3441 -monos - ?
is LUK 005 023 Whether 5101 -tis - {is} easier 2123 -eukopoteros
- , to say 2036 -epo - , Thy sins LUK 0266 -hamartia - be
forgiven LUK 0863 -aphiemi - thee ; or 2228 -e - to say 2036 -
epo - , Rise 1453 -egeiro - up and walk 4043 -peripateo - ?
is LUK 005 034 And he said 2036 -epo - unto them , Can 1410 -
dunamai - ye make 4160 -poieo - the children 5207 -huios - of
the bridechamber 3567 -numphon - fast 3522 -nesteuo - , while
3739 -hos - the bridegroom 3566 -numphios - {is} with them ?
is LUK 005 039 No 3762 -oudeis - man 3762 -oudeis - also 2532 -
kai - having drunk 4095 -pino - old 3820 -palaios - [ wine ]
straightway 2112 -eutheos - desireth 2309 -thelo - new 2537 -
kainos - : for he saith 3004 -lego - , The old 3820 -palaios -
{is} better 5543 -chrestos - .
is LUK 006 002 And certain 5100 -tis - of the Pharisees 5330 -
Pharisaios - said 2036 -epo - unto them , Why 5101 -tis - do
4160 -poieo - ye that which 3739 -hos - {is} not lawful 1832 -
exesti - to do 4160 -poieo - on 1722 -en - the sabbath 4521 -
sabbaton - days ?
is LUK 006 004 How 5613 -hos - he went 1525 -eiserchomai - into
1519 -eis - the house 3624 -oikos - of God 2316 -theos - , and
did take 2983 -lambano - and eat 5315 -phago - the shewbread
4286 -prothesis - , and gave 1325 -didomi - also 2532 -kai - to
them that were with him ; which it {is} not lawful 1832 -exesti -
to eat 5315 -phago - but for the priests 2409 -hiereus - alone
3441 -monos - ?
is LUK 006 005 And he said 3004 -lego - unto them , That the Son
5207 -huios - of man LUK 0444 -anthropos - {is} Lord 2962 -
kurios - also 2532 -kai - of the sabbath 4521 -sabbaton - .
Is LUK 006 009 Then 3767 -oun - said 2036 -epo - Jesus 2424 -
Iesous - unto them , I will ask 1905 -eperotao - you one 5100 -
tis - thing ; {Is} it lawful 1832 -exesti - on the sabbath 4521 -
sabbaton - days to do 0015 -agathopoieo - good LUK 0015 -
agathopoieo - , or 2228 -e - to do 2554 -kakopoieo - evil 2554 -
kakopoieo - ? to save 4982 -sozo - life 5590 -psuche - , or 2228
-e - to destroy LUK 0622 -apollumi - [ it ] ?
is LUK 006 020 . And he lifted 1869 -epairo - up his eyes 3788 -
ophthalmos - on 1519 -eis - his disciples 3101 -mathetes - , and
said 3004 -lego - , Blessed 3107 -makarios - [ be ye ] poor 4434
-ptochos - : for yours 5212 -humeteros - {is} the kingdom LUK
0932 -basileia - of God 2316 -theos - .
is LUK 006 023 Rejoice 5463 -chairo - ye in that day 2250 -
hemera - , and leap 4640 -skirtao - for joy : for , behold 2400 -
idou - , your 5216 -humon - reward 3408 -misthos - [ {is} ]
great 4183 -polus - in heaven 3772 -ouranos - : for in the like
5024 -tauta - manner did 4160 -poieo - their fathers 3962 -pater
- unto the prophets 4396 -prophetes - .
is LUK 006 035 But love LUK 0025 -agapao - ye your 5216 -humon -
enemies 2190 -echthros - , and do LUK 0015 -agathopoieo - good
LUK 0015 -agathopoieo - , and lend 1155 -daneizo - , hoping LUK
0560 -apelpizo - for nothing 3367 -medeis - again LUK 0560 -
apelpizo - ; and your 5216 -humon - reward 3408 -misthos - shall
be great 4183 -polus - , and ye shall be the children 5207 -
huios - of the Highest 5310 -hupsistos - : for he {is} kind 5543
-chrestos - unto the unthankful LUK 0884 -acharistos - and [ to
] the evil 4190 -poneros - .
is LUK 006 036 Be ye therefore 3767 -oun - merciful 3629 -
oiktirmon - , as your 5216 -humon - Father 3962 -pater - also
2532 -kai - {is} merciful 3629 -oiktirmon - .
is LUK 006 040 The disciple 3101 -mathetes - is not above 5228 -
huper - his master 1320 -didaskalos - : but every 3956 -pas -
one that {is} perfect 2675 -katartizo - shall be as his master
1320 -didaskalos - .
is LUK 006 040 The disciple 3101 -mathetes - {is} not above 5228
-huper - his master 1320 -didaskalos - : but every 3956 -pas -
one that is perfect 2675 -katartizo - shall be as his master
1320 -didaskalos - .
is LUK 006 041 And why 5101 -tis - beholdest LUK 0991 -blepo -
thou the mote 2595 -karphos - that is in thy brother s LUK 0080 -
adephos - eye 3788 -ophthalmos - , but perceivest 2657 -katanoeo
- not the beam 1385 -dokos - that {is} in thine 2398 -idios -
own 2398 -idios - eye 3788 -ophthalmos - ?
is LUK 006 041 And why 5101 -tis - beholdest LUK 0991 -blepo -
thou the mote 2595 -karphos - that {is} in thy brother s LUK
0080 -adephos - eye 3788 -ophthalmos - , but perceivest 2657 -
katanoeo - not the beam 1385 -dokos - that is in thine 2398 -
idios - own 2398 -idios - eye 3788 -ophthalmos - ?
is LUK 006 042 Either 2228 -e - how 4459 -pos - canst 1410 -
dunamai - thou say 3004 -lego - to thy brother LUK 0080 -adephos
- , Brother LUK 0080 -adephos - , let LUK 0863 -aphiemi - me
pull 1544 -ekballo - out the mote 2595 -karphos - that is in
thine 4675 -sou - eye 3788 -ophthalmos - , when thou thyself LUK
0846 -autos - beholdest LUK 0991 -blepo - not the beam 1385 -
dokos - that is in thine 4675 -sou - own eye 3788 -ophthalmos -
? Thou hypocrite 5273 -hupokrites - , cast 1544 -ekballo - out
first 4412 -proton - the beam 1385 -dokos - out of thine 4675 -
sou - own eye 3788 -ophthalmos - , and then 5119 -tote - shalt
thou see 1227 -diablepo - clearly 1227 -diablepo - to pull 1544 -
ekballo - out the mote 2595 -karphos - that {is} in thy brother
s LUK 0080 -adephos - eye 3788 -ophthalmos - .
is LUK 006 042 Either 2228 -e - how 4459 -pos - canst 1410 -
dunamai - thou say 3004 -lego - to thy brother LUK 0080 -adephos
- , Brother LUK 0080 -adephos - , let LUK 0863 -aphiemi - me
pull 1544 -ekballo - out the mote 2595 -karphos - that is in
thine 4675 -sou - eye 3788 -ophthalmos - , when thou thyself LUK
0846 -autos - beholdest LUK 0991 -blepo - not the beam 1385 -
dokos - that {is} in thine 4675 -sou - own eye 3788 -ophthalmos -
? Thou hypocrite 5273 -hupokrites - , cast 1544 -ekballo - out
first 4412 -proton - the beam 1385 -dokos - out of thine 4675 -
sou - own eye 3788 -ophthalmos - , and then 5119 -tote - shalt
thou see 1227 -diablepo - clearly 1227 -diablepo - to pull 1544 -
ekballo - out the mote 2595 -karphos - that is in thy brother s
LUK 0080 -adephos - eye 3788 -ophthalmos - .
is LUK 006 042 Either 2228 -e - how 4459 -pos - canst 1410 -
dunamai - thou say 3004 -lego - to thy brother LUK 0080 -adephos
- , Brother LUK 0080 -adephos - , let LUK 0863 -aphiemi - me
pull 1544 -ekballo - out the mote 2595 -karphos - that {is} in
thine 4675 -sou - eye 3788 -ophthalmos - , when thou thyself LUK
0846 -autos - beholdest LUK 0991 -blepo - not the beam 1385 -
dokos - that is in thine 4675 -sou - own eye 3788 -ophthalmos -
? Thou hypocrite 5273 -hupokrites - , cast 1544 -ekballo - out
first 4412 -proton - the beam 1385 -dokos - out of thine 4675 -
sou - own eye 3788 -ophthalmos - , and then 5119 -tote - shalt
thou see 1227 -diablepo - clearly 1227 -diablepo - to pull 1544 -
ekballo - out the mote 2595 -karphos - that is in thy brother s
LUK 0080 -adephos - eye 3788 -ophthalmos - .
is LUK 006 044 For every 1538 -hekastos - tree 1186 -dendron -
{is} known 1097 -ginosko - by his own 2398 -idios - fruit 2590 -
karpos - . For of thorns LUK 0173 -akantha - men do not gather
4816 -sullego - figs 4810 -sukon - , nor 3761 -oude - of a
bramble LUK 0942 -batos - bush 0942 -batos - gather 5166 -trugao
- they grapes 4718 -staphule - .
is LUK 006 045 A good LUK 0018 -agathos - man LUK 0444 -
anthropos - out of the good 0018 -agathos - treasure 2344 -
thesauros - of his heart 2588 -kardia - bringeth 4393 -prophero -
forth 4393 -prophero - that which is good 0018 -agathos - ; and
an evil 4190 -poneros - man LUK 0444 -anthropos - out of the
evil 4190 -poneros - treasure 2344 -thesauros - of his heart
2588 -kardia - bringeth 4393 -prophero - forth 4393 -prophero -
that which {is} evil 4190 -poneros - : for of the abundance 4051
-perisseuma - of the heart 2588 -kardia - his mouth 4750 -stoma -
speaketh 2980 -laleo - .
is LUK 006 045 A good LUK 0018 -agathos - man LUK 0444 -
anthropos - out of the good 0018 -agathos - treasure 2344 -
thesauros - of his heart 2588 -kardia - bringeth 4393 -prophero -
forth 4393 -prophero - that which {is} good 0018 -agathos - ;
and an evil 4190 -poneros - man LUK 0444 -anthropos - out of the
evil 4190 -poneros - treasure 2344 -thesauros - of his heart
2588 -kardia - bringeth 4393 -prophero - forth 4393 -prophero -
that which is evil 4190 -poneros - : for of the abundance 4051 -
perisseuma - of the heart 2588 -kardia - his mouth 4750 -stoma -
speaketh 2980 -laleo - .
is LUK 006 047 Whosoever 3588 -ho - cometh 2064 -erchomai - to
me , and heareth 0191 -akouo - my sayings 3056 -logos - , and
doeth 4160 -poieo - them , I will shew 5263 -hupodeiknumi - you
to whom 5101 -tis - he {is} like 3664 -homoios - :
is LUK 006 048 He {is} like 3664 -homoios - a man LUK 0444 -
anthropos - which 3739 -hos - built 3618 -oikodomeo - an house
3614 -oikia - , and digged 4626 -skapto - deep LUK 0900 -bathuno
- , and laid 5087 -tithemi - the foundation 2310 -themelios - on
1909 -epi - a rock 4073 -petra - : and when the flood 4132 -
plemmura - arose 1096 -ginomai - , the stream 4215 -potamos -
beat 4366 -prosregnumi - vehemently 4366 -prosregnumi - upon
that house 3614 -oikia - , and could 2480 -ischuo - not shake
4531 -saleuo - it : for it was founded 2311 -themelioo - upon a
rock 4073 -petra - .
is LUK 006 049 But he that heareth LUK 0191 -akouo - , and doeth
4160 -poieo - not , {is} like 3664 -homoios - a man LUK 0444 -
anthropos - that without 5565 -choris - a foundation 2310 -
themelios - built 3618 -oikodomeo - an house 3614 -oikia - upon
the earth 1093 -ge - ; against 4366 -prosregnumi - which 3739 -
hos - the stream 4215 -potamos - did beat 4366 -prosregnumi -
vehemently 4366 -prosregnumi - , and immediately 2112 -eutheos -
it fell 4098 -pipto - ; and the ruin 4485 -rhegma - of that
house 3614 -oikia - was great 3173 -megas - .
is LUK 007 016 And there came 2983 -lambano - a fear 5401 -
phobos - on all 0537 -hapas - : and they glorified 1392 -doxazo -
God 2316 -theos - , saying 3004 -lego - , That a great 3173 -
megas - prophet 4396 -prophetes - {is} risen 1453 -egeiro - up
among 1722 -en - us ; and , That God 2316 -theos - hath visited
1980 -episkeptomai - his people 2992 -laos - .
is LUK 007 022 Then 2532 -kai - Jesus 2424 -Iesous - answering
0611 -apokrinomai - said 2036 -epo - unto them , Go 4198 -
poreuomai - your way , and tell LUK 0518 -apaggello - John 2491 -
Ioannes - what 3739 -hos - things ye have seen 1492 -eido - and
heard LUK 0191 -akouo - ; how 3754 -hoti - that the blind 5185 -
tuphlos - see LUK 0308 -anablepo - , the lame 5560 -cholos -
walk 4043 -peripateo - , the lepers 3015 -lepros - are cleansed
2511 -katharizo - , the deaf 2974 -kophos - hear LUK 0191 -akouo
- , the dead 3498 -nekros - are raised 1453 -egeiro - , to the
poor 4434 -ptochos - the gospel 2097 -euaggelizo - {is} preached
2097 -euaggelizo - .
is LUK 007 023 And blessed {is} [ he ] , whosoever 1437 -ean -
shall not be offended 4624 -skandalizo - in me .
is LUK 007 027 This 3778 -houtos - is [ he ] , of whom 3739 -hos
- it {is} written 1125 -grapho - , Behold 2400 -idou - , I send
LUK 0649 -apostello - my messenger LUK 0032 -aggelos - before
4253 -pro - thy face 4383 -prosopon - , which 3739 -hos - shall
prepare 2680 -kataskeuazo - thy way 3598 -hodos - before 1715 -
emprosthen - thee .
is LUK 007 027 This 3778 -houtos - {is} [ he ] , of whom 3739 -
hos - it is written 1125 -grapho - , Behold 2400 -idou - , I
send LUK 0649 -apostello - my messenger LUK 0032 -aggelos -
before 4253 -pro - thy face 4383 -prosopon - , which 3739 -hos -
shall prepare 2680 -kataskeuazo - thy way 3598 -hodos - before
1715 -emprosthen - thee .
is LUK 007 028 For I say 3004 -lego - unto you , Among 1722 -en -
those that are born 1084 -gennetos - of women 1135 -gune -
there is not a greater 3187 -meizon - prophet 4396 -prophetes -
than 3844 -para - John 2491 -Ioannes - the Baptist LUK 0910 -
Baptistes - : but he that is least 3398 -mikros - in the kingdom
LUK 0932 -basileia - of God 2316 -theos - {is} greater 3187 -
meizon - than 3844 -para - he .
is LUK 007 028 For I say 3004 -lego - unto you , Among 1722 -en -
those that are born 1084 -gennetos - of women 1135 -gune -
there is not a greater 3187 -meizon - prophet 4396 -prophetes -
than 3844 -para - John 2491 -Ioannes - the Baptist LUK 0910 -
Baptistes - : but he that {is} least 3398 -mikros - in the
kingdom LUK 0932 -basileia - of God 2316 -theos - is greater
3187 -meizon - than 3844 -para - he .
is LUK 007 028 For I say 3004 -lego - unto you , Among 1722 -en -
those that are born 1084 -gennetos - of women 1135 -gune -
there {is} not a greater 3187 -meizon - prophet 4396 -prophetes -
than 3844 -para - John 2491 -Ioannes - the Baptist LUK 0910 -
Baptistes - : but he that is least 3398 -mikros - in the kingdom
LUK 0932 -basileia - of God 2316 -theos - is greater 3187 -
meizon - than 3844 -para - he .
is LUK 007 034 The Son 5207 -huios - of man LUK 0444 -anthropos -
{is} come 2064 -erchomai - eating 2068 -esthio - and drinking
4095 -pino - ; and ye say 3004 -lego - , Behold 2400 -idou - a
gluttonous 5314 -phagos - man LUK 0444 -anthropos - , and a
winebibber 3630 -oinopotes - , a friend 5384 -philos - of
publicans 5052 -telesphoreo - and sinners 0268 -hamartolos - !
is LUK 007 035 But wisdom 4678 -sophia - {is} justified 1344 -
dikaioo - of all 3956 -pas - her children 5043 -teknon - .
is LUK 007 039 Now 1161 -de - when the Pharisee 5330 -Pharisaios
- which 3588 -ho - had bidden 2564 -kaleo - him saw 1492 -eido -
[ it ] , he spake 2036 -epo - within 1722 -en - himself 1438 -
heautou - , saying 3004 -lego - , This 3778 -houtos - man , if
1487 -ei - he were a prophet 4396 -prophetes - , would have
known 1097 -ginosko - who 5101 -tis - and what 4217 -potapos -
manner 4217 -potapos - of woman 1135 -gune - [ this 3588 -ho -
is ] that toucheth LUK 0680 -haptomai - him : for she {is} a
sinner LUK 0268 -hamartolos - .
is LUK 007 039 Now 1161 -de - when the Pharisee 5330 -Pharisaios
- which 3588 -ho - had bidden 2564 -kaleo - him saw 1492 -eido -
[ it ] , he spake 2036 -epo - within 1722 -en - himself 1438 -
heautou - , saying 3004 -lego - , This 3778 -houtos - man , if
1487 -ei - he were a prophet 4396 -prophetes - , would have
known 1097 -ginosko - who 5101 -tis - and what 4217 -potapos -
manner 4217 -potapos - of woman 1135 -gune - [ this 3588 -ho -
{is} ] that toucheth LUK 0680 -haptomai - him : for she is a
sinner LUK 0268 -hamartolos - .
is LUK 007 047 Wherefore 5484 -charin - I say 3004 -lego - unto
thee , Her sins 0266 -hamartia - , which 3588 -ho - are many
4183 -polus - , are forgiven LUK 0863 -aphiemi - ; for she loved
LUK 0025 -agapao - much 4183 -polus - : but to whom 3739 -hos -
little 3641 -oligos - {is} forgiven LUK 0863 -aphiemi - , [ the
same ] loveth LUK 0025 -agapao - little 3641 -oligos - .
is LUK 007 049 And they that sat 4873 -sunanakeimai - at LUK
0345 -anakeimai - meat with him began LUK 0756 -archomai - to
say 3004 -lego - within 1722 -en - themselves 1438 -heautou - ,
Who 5101 -tis - {is} this 3778 -houtos - that forgiveth LUK 0863
-aphiemi - sins LUK 0266 -hamartia - also 2532 -kai - ?
is LUK 008 010 And he said 2036 -epo - , Unto you it {is} given
1325 -didomi - to know 1097 -ginosko - the mysteries 3466 -
musterion - of the kingdom 0932 -basileia - of God 2316 -theos -
: but to others 3062 -loipoy - in parables 3850 -parabole - ;
that seeing LUK 0991 -blepo - they might not see LUK 0991 -blepo
- , and hearing LUK 0191 -akouo - they might not understand 4920
-suniemi - .
is LUK 008 011 Now 1161 -de - the parable 3850 -parabole - is
this 3778 -houtos - : The seed 4703 -sporos - {is} the word 3056
-logos - of God 2316 -theos - .
is LUK 008 011 Now 1161 -de - the parable 3850 -parabole - {is}
this 3778 -houtos - : The seed 4703 -sporos - is the word 3056 -
logos - of God 2316 -theos - .
is LUK 008 017 For nothing 3756 -ou - {is} secret 2927 -kruptos -
, that shall not be made 1096 -ginomai - manifest 5318 -
phaneros - ; neither 3761 -oude - [ any thing ] hid LUK 0614 -
apokruphos - , that shall not be known 1097 -ginosko - and come
2064 -erchomai - abroad 5318 -phaneros - .
is LUK 008 025 And he said 2036 -epo - unto them , Where 4226 -
pou - is your 5216 -humon - faith 4102 -pistis - ? And they
being afraid 5399 -phobeo - wondered 2296 -thaumazo - , saying
3004 -lego - one 0240 -allelon - to another LUK 0240 -allelon - ,
What LUK 0686 -ara - manner 0686 -ara - of man {is} this 3778 -
houtos - ! for he commandeth 2004 -epitasso - even 2532 -kai -
the winds LUK 0417 -anemos - and water 5204 -hudor - , and they
obey 5219 -hupakouo - him .
is LUK 008 025 And he said 2036 -epo - unto them , Where 4226 -
pou - {is} your 5216 -humon - faith 4102 -pistis - ? And they
being afraid 5399 -phobeo - wondered 2296 -thaumazo - , saying
3004 -lego - one 0240 -allelon - to another LUK 0240 -allelon - ,
What LUK 0686 -ara - manner 0686 -ara - of man is this 3778 -
houtos - ! for he commandeth 2004 -epitasso - even 2532 -kai -
the winds LUK 0417 -anemos - and water 5204 -hudor - , and they
obey 5219 -hupakouo - him .
is LUK 008 026 And they arrived 2668 -katapleo - at 1519 -eis -
the country 5561 -chora - of the Gadarenes 1046 -Gadarenos - ,
which 3748 -hostis - {is} over LUK 0495 -antiperan - against LUK
0495 -antiperan - Galilee 1056 -Galilaia - .
is LUK 008 030 And Jesus 2424 -Iesous - asked 1905 -eperotao -
him , saying 3004 -lego - , What 5101 -tis - {is} thy name 3686 -
onoma - ? And he said 2036 -epo - , Legion 3003 -legeon - :
because 3754 -hoti - many 4183 -polus - devils 1140 -daimonion -
were entered 1525 -eiserchomai - into 1519 -eis - him .
is LUK 008 046 And Jesus 2424 -Iesous - said 2036 -epo - ,
Somebody 5100 -tis - hath touched LUK 0680 -haptomai - me : for
I perceive 1097 -ginosko - that virtue 1411 -dunamis - {is} gone
1831 -exerchomai - out of me .
is LUK 008 049 While he yet 2089 -eti - spake 2980 -laleo - ,
there cometh 2064 -erchomai - one 5100 -tis - from the ruler LUK
0752 -archisunagogos - of the synagogue s LUK 0752 -
archisunagogos - [ house ] , saying 3004 -lego - to him , Thy
daughter 2364 -thugater - {is} dead 2348 -thnesko - ; trouble
4460 -Rhaab - not the Master 1320 -didaskalos - .
is LUK 008 052 And all 3956 -pas - wept 2799 -klaio - , and
bewailed 2875 -kopto - her : but he said 2036 -epo - , Weep 2799
-klaio - not ; she {is} not dead 0599 -apothnesko - , but
sleepeth 2518 -katheudo - .
is LUK 009 009 And Herod 2264 -Herodes - said 2036 -epo - , John
2491 -Ioannes - have I beheaded LUK 0607 -apokephalizo - : but
who 5101 -tis - {is} this 3778 -houtos - , of whom 3739 -hos - I
hear LUK 0191 -akouo - such 3634 -hoios - things ? And he
desired 2212 -zeteo - to see 1492 -eido - him .
is LUK 009 019 They answering LUK 0611 -apokrinomai - said 2036 -
epo - , John 2491 -Ioannes - the Baptist LUK 0910 -Baptistes - ;
but some LUK 0243 -allos - [ say 2036 -epo - ] , Elias 2243 -
Helias - ; and others LUK 0243 -allos - [ say ] , that one 5100 -
tis - of the old LUK 0744 -archaios - prophets 4396 -prophetes -
{is} risen LUK 0450 -anistemi - again LUK 0450 -anistemi - .
is LUK 009 025 For what 5101 -tis - {is} a man LUK 0444 -
anthropos - advantaged 5623 -opheleo - , if he gain 2770 -
kerdaino - the whole 3650 -holos - world 2889 -kosmos - , and
lose LUK 0622 -apollumi - himself 1438 -heautou - , or 2228 -e -
be cast 2210 -zemioo - away 2210 -zemioo - ?
is LUK 009 033 And it came 1096 -ginomai - to pass , as they
departed 1316 -diachorizomai - from him , Peter 4074 -Petros -
said 2036 -epo - unto Jesus 2424 -Iesous - , Master 1988 -
epistates - , it {is} good 2570 -kalos - for us to be here 5602 -
hode - : and let us make 4160 -poieo - three 5140 -treis -
tabernacles 4633 -skene - ; one 3391 -mia - for thee , and one
3391 -mia - for Moses 3475 -Moseus - , and one 3391 -mia - for
Elias 2243 -Helias - : not knowing 1492 -eido - what 3739 -hos -
he said 3004 -lego - .
is LUK 009 035 And there came 1096 -ginomai - a voice 5456 -
phone - out of the cloud 3507 -nephele - , saying 3004 -lego - ,
This 3778 -houtos - {is} my beloved LUK 0027 -agapetos - Son
5207 -huios - : hear LUK 0191 -akouo - him .
is LUK 009 038 And , behold 2400 -idou - , a man LUK 0435 -aner -
of the company 3793 -ochlos - cried LUK 0310 -anaboao - out ,
saying 3004 -lego - , Master 1320 -didaskalos - , I beseech 1189
-deomai - thee , look 1614 -ekteino - upon my son 5207 -huios - :
for he {is} mine 3427 -moi - only 3439 -monogenes - child 3439 -
monogenes - .
is LUK 009 048 And said 2036 -epo - unto them , Whosoever 1437 -
ean - shall receive 1209 -dechomai - this 5124 -touto - child
3813 -paidion - in my name 3686 -onoma - receiveth 1209 -
dechomai - me : and whosoever 1437 -ean - shall receive 1209 -
dechomai - me receiveth 1209 -dechomai - him that sent LUK 0649 -
apostello - me : for he that {is} least 3398 -mikros - among
1722 -en - you all , the same 3778 -houtos - shall be great 3173
-megas - .
is LUK 009 050 And Jesus 2424 -Iesous - said 2036 -epo - unto
him , Forbid 2967 -koluo - [ him ] not : for he that is not
against 2596 -kata - us {is} for us .
is LUK 009 050 And Jesus 2424 -Iesous - said 2036 -epo - unto
him , Forbid 2967 -koluo - [ him ] not : for he that {is} not
against 2596 -kata - us is for us .
is LUK 009 056 For the Son 5207 -huios - of man LUK 0444 -
anthropos - {is} not come 2064 -erchomai - to destroy LUK 0622 -
apollumi - men s LUK 0444 -anthropos - lives 5590 -psuche - ,
but to save 4982 -sozo - [ them ] . And they went 4198 -
poreuomai - to another 2087 -heteros - village 2968 -kome - .
is LUK 009 062 And Jesus 2424 -Iesous - said 2036 -epo - unto
him , No 3762 -oudeis - man 3762 -oudeis - , having put 1911 -
epiballo - his hand 5495 -cheir - to the plough LUK 0723 -
arotron - , and looking 0991 -blepo - back 3694 -opiso - , {is}
fit 2111 -euthetos - for the kingdom LUK 0932 -basileia - of God
2316 -theos - .
is LUK 010 002 Therefore 3767 -oun - said 3004 -lego - he unto
them , The harvest 2326 -therismos - truly 3303 -men - [ {is} ]
great 4183 -polus - , but the labourers 2040 -ergates - [ are ]
few 3641 -oligos - : pray 1189 -deomai - ye therefore the Lord
2962 -kurios - of the harvest 2326 -therismos - , that he would
send 1544 -ekballo - forth 1544 -ekballo - labourers 2040 -
ergates - into 1519 -eis - his harvest 2326 -therismos - .
is LUK 010 007 And in the same LUK 0846 -autos - house 3614 -
oikia - remain 3306 -meno - , eating 2068 -esthio - and drinking
4095 -pino - such things as they give 3844 -para - : for the
labourer 2040 -ergates - {is} worthy LUK 0514 -axios - of his
hire 3408 -misthos - . Go 3327 -metabaino - not from house 3614 -
oikia - to house 3614 -oikia - .
is LUK 010 009 And heal 2323 -therapeuo - the sick LUK 0772 -
asthenes - that are therein LUK 0846 -autos - , and say 3004 -
lego - unto them , The kingdom 0932 -basileia - of God 2316 -
theos - {is} come 1448 -eggizo - nigh 1448 -eggizo - unto you .
is LUK 010 011 Even 2532 -kai - the very dust 2868 -koniortos -
of your 5216 -humon - city 4172 -polis - , which 3588 -ho -
cleaveth 2853 -kollao - on us , we do wipe LUK 0631 -apomassomai
- off 0631 -apomassomai - against you : notwithstanding 4133 -
plen - be ye sure 1097 -ginosko - of this 5124 -touto - , that
the kingdom 0932 -basileia - of God 2316 -theos - {is} come 1448
-eggizo - nigh 1448 -eggizo - unto you .
is LUK 010 022 All 3956 -pas - things are delivered 3860 -
paradidomi - to me of my Father 3962 -pater - : and no 3762 -
oudeis - man 3762 -oudeis - knoweth 1097 -ginosko - who 5101 -
tis - the Son 5207 -huios - is , but the Father 3962 -pater - ;
and who 5101 -tis - the Father 3962 -pater - {is} , but the Son
5207 -huios - , and [ he ] to whom 3739 -hos - the Son 5207 -
huios - will 1014 -boo -lom -ahee - reveal LUK 0601 -apokalupto -
[ him ] .
is LUK 010 022 All 3956 -pas - things are delivered 3860 -
paradidomi - to me of my Father 3962 -pater - : and no 3762 -
oudeis - man 3762 -oudeis - knoweth 1097 -ginosko - who 5101 -
tis - the Son 5207 -huios - {is} , but the Father 3962 -pater - ;
and who 5101 -tis - the Father 3962 -pater - is , but the Son
5207 -huios - , and [ he ] to whom 3739 -hos - the Son 5207 -
huios - will 1014 -boo -lom -ahee - reveal LUK 0601 -apokalupto -
[ him ] .
is LUK 010 026 He said 2036 -epo - unto him , What 5101 -tis -
{is} written 1125 -grapho - in the law 3551 -nomos - ? how 4459 -
pos - readest 0314 -anaginosko - thou ?
is LUK 010 029 But he , willing 2309 -thelo - to justify 1344 -
dikaioo - himself 1438 -heautou - , said 2036 -epo - unto Jesus
2424 -Iesous - , And who 5101 -tis - {is} my neighbour 4139 -
plesion - ?
is LUK 010 042 But one 1520 -heis - thing {is} needful 5532 -
chreia - : and Mary 3137 -Maria - hath chosen 1586 -eklegomai -
that good LUK 0018 -agathos - part 3310 -meris - , which 3748 -
hostis - shall not be taken 0851 -aphaireo - away LUK 0851 -
aphaireo - from her .
is LUK 011 004 And forgive LUK 0863 -aphiemi - us our sins LUK
0266 -hamartia - ; for we also 2532 -kai - forgive LUK 0863 -
aphiemi - every 3956 -pas - one that {is} indebted 3784 -opheilo
- to us . And lead 1533 -eisphero - us not into 1519 -eis -
temptation 3986 -peirasmos - ; but deliver 4506 -rhoumai - us
from evil 4190 -poneros - .
is LUK 011 006 For a friend 5384 -philos - of mine 3450 -mou -
in his journey 3598 -hodos - {is} come 3854 -paraginomai - to me
, and I have 2192 -echo - nothing 3739 -hos - to set 3908 -
paratithemi - before 3908 -paratithemi - him ?
is LUK 011 007 And he from within 2081 -esothen - shall answer
LUK 0611 -apokrinomai - and say 2036 -epo - , Trouble 2873 -
kopos - me not : the door 2374 -thura - {is} now 2236 -hedista -
shut 2808 -kleio - , and my children 3813 -paidion - are with me
in bed 2845 -koite - ; I cannot 1410 -dunamai - rise LUK 0450 -
anistemi - and give 1325 -didomi - thee .
is LUK 011 008 I say 3004 -lego - unto you , Though 1499 -ei kai
- he will not rise 1453 -egeiro - and give 1325 -didomi - him ,
because 1223 -dia - he {is} his friend 5384 -philos - , yet 1065
-ge - because 1223 -dia - of his importunity LUK 0335 -anaideia -
he will rise LUK 0450 -anistemi - and give 1325 -didomi - him
as many 3745 -hosos - as he needeth 5535 -chreizo - .
is LUK 011 011 If a son 5207 -huios - shall ask LUK 0154 -aiteo -
bread LUK 0740 -artos - of any 5100 -tis - of you that {is} a
father 3962 -pater - , will he give 1929 -epididomi - him a
stone 3037 -lithos - ? or if [ he ask ] a fish 2486 -ichthus - ,
will he for a fish 2486 -ichthus - give 1929 -epididomi - him a
serpent 3789 -ophis - ?
is LUK 011 017 But he , knowing 1492 -eido - their thoughts 1270
-dianoema - , said 2036 -epo - unto them , Every 3956 -pas -
kingdom LUK 0932 -basileia - divided 1266 -diamerizo - against
1909 -epi - itself 1438 -heautou - {is} brought 2049 -eremoo -
to desolation 2049 -eremoo - ; and a house 3624 -oikos - [
divided ] against 1909 -epi - a house 3624 -oikos - falleth 4098
-pipto - .
is LUK 011 020 But if 1487 -ei - I with the finger 1147 -
daktulos - of God 2316 -theos - cast 1544 -ekballo - out devils
1140 -daimonion - , no 0686 -ara - doubt LUK 0686 -ara - the
kingdom LUK 0932 -basileia - of God 2316 -theos - {is} come 5348
-phthano - upon you .
is LUK 011 023 He that is not with me {is} against 2596 -kata -
me : and he that gathereth 4863 -sunago - not with me scattereth
4650 -skorpizo - .
is LUK 011 023 He that {is} not with me is against 2596 -kata -
me : and he that gathereth 4863 -sunago - not with me scattereth
4650 -skorpizo - .
is LUK 011 024 When 3752 -hotan - the unclean LUK 0169 -
akathartos - spirit 4151 -pneuma - {is} gone 1831 -exerchomai -
out of a man 0444 -anthropos - , he walketh 1330 -dierchomai -
through 1223 -dia - dry LUK 0504 -anudros - places 5117 -topos -
, seeking 2212 -zeteo - rest 0372 -anapausis - ; and finding
2147 -heurisko - none 3361 -me - , he saith 3004 -lego - , I
will return 5290 -hupostrepho - unto my house 3624 -oikos -
whence 3606 -hothen - I came 1831 -exerchomai - out .
is LUK 011 026 Then 5119 -tote - goeth 4198 -poreuomai - he ,
and taketh 3880 -paralambano - [ to him ] seven 2033 -hepta -
other 2087 -heteros - spirits 4151 -pneuma - more wicked 4191 -
poneroteros - than himself 1438 -heautou - ; and they enter 1525
-eiserchomai - in , and dwell 2730 -katoikeo - there 1563 -ekei -
: and the last 2078 -eschatos - [ state ] of that man LUK 0444 -
anthropos - {is} worse 5501 -cheiron - than the first 4413 -
protos - .
is LUK 011 027 . And it came 1096 -ginomai - to pass , as he
spake 3004 -lego - these 5023 -tauta - things , a certain 5100 -
tis - woman 1135 -gune - of the company 3793 -ochlos - lifted
1869 -epairo - up her voice 5456 -phone - , and said 2036 -epo -
unto him , Blessed 3107 -makarios - [ {is} ] the womb 2836 -
koilia - that bare LUK 0941 -bastazo - thee , and the paps 3149 -
mastos - which 3739 -hos - thou hast sucked 2337 -thelazo - .
is LUK 011 029 . And when the people 3793 -ochlos - were
gathered 1865 -epathroizo - thick together 1865 -epathroizo - ,
he began 0756 -archomai - to say 3004 -lego - , This 3778 -
houtos - {is} an evil 4190 -poneros - generation 1074 -genea - :
they seek 1934 -epizeteo - a sign 4592 -semeion - ; and there
shall no 3756 -ou - sign 4592 -semeion - be given 1325 -didomi -
it , but the sign 4592 -semeion - of Jonas 2495 -Ionas - the
prophet 4396 -prophetes - .
is LUK 011 031 The queen LUK 0938 -basilissa - of the south 3558
-notos - shall rise 1453 -egeiro - up in the judgment 2920 -
krisis - with the men 0435 -aner - of this 5026 -taute -
generation 1074 -genea - , and condemn 2632 -katakrino - them :
for she came 2064 -erchomai - from the utmost 4009 -peras -
parts of the earth 1093 -ge - to hear 0191 -akouo - the wisdom
4678 -sophia - of Solomon 4672 -Solomon - ; and , behold 2400 -
idou - , a greater 4119 -pleion - than Solomon 4672 -Solomon - [
{is} ] here 5602 -hode - .
is LUK 011 032 The men LUK 0435 -aner - of Nineve 3535 -Nineui -
shall rise 0450 -anistemi - up in the judgment 2920 -krisis -
with this 5026 -taute - generation 1074 -genea - , and shall
condemn 2632 -katakrino - it : for they repented 3340 -metanoeo -
at 1519 -eis - the preaching 2782 -kerugma - of Jonas 2495 -
Ionas - ; and , behold 2400 -idou - , a greater 4119 -pleion -
than Jonas 2495 -Ionas - [ {is} ] here 5602 -hode - .
is LUK 011 034 The light 3088 -luchnos - of the body 4983 -soma -
is the eye 3788 -ophthalmos - : therefore 3767 -oun - when 1875
-epan - thine 4675 -sou - eye 3788 -ophthalmos - is single LUK
0573 -haplous - , thy whole 3650 -holos - body 4983 -soma - also
2532 -kai - is full 5460 -photeinos - of light 5460 -photeinos -
; but when 3752 -hotan - [ thine eye ] is evil 4190 -poneros - ,
thy body 4983 -soma - also 2532 -kai - [ {is} ] full of darkness
4652 -skoteinos - .
is LUK 011 034 The light 3088 -luchnos - of the body 4983 -soma -
is the eye 3788 -ophthalmos - : therefore 3767 -oun - when 1875
-epan - thine 4675 -sou - eye 3788 -ophthalmos - is single LUK
0573 -haplous - , thy whole 3650 -holos - body 4983 -soma - also
2532 -kai - is full 5460 -photeinos - of light 5460 -photeinos -
; but when 3752 -hotan - [ thine eye ] {is} evil 4190 -poneros -
, thy body 4983 -soma - also 2532 -kai - [ is ] full of darkness
4652 -skoteinos - .
is LUK 011 034 The light 3088 -luchnos - of the body 4983 -soma -
is the eye 3788 -ophthalmos - : therefore 3767 -oun - when 1875
-epan - thine 4675 -sou - eye 3788 -ophthalmos - is single LUK
0573 -haplous - , thy whole 3650 -holos - body 4983 -soma - also
2532 -kai - {is} full 5460 -photeinos - of light 5460 -photeinos
- ; but when 3752 -hotan - [ thine eye ] is evil 4190 -poneros -
, thy body 4983 -soma - also 2532 -kai - [ is ] full of darkness
4652 -skoteinos - .
is LUK 011 034 The light 3088 -luchnos - of the body 4983 -soma -
is the eye 3788 -ophthalmos - : therefore 3767 -oun - when 1875
-epan - thine 4675 -sou - eye 3788 -ophthalmos - {is} single LUK
0573 -haplous - , thy whole 3650 -holos - body 4983 -soma - also
2532 -kai - is full 5460 -photeinos - of light 5460 -photeinos -
; but when 3752 -hotan - [ thine eye ] is evil 4190 -poneros - ,
thy body 4983 -soma - also 2532 -kai - [ is ] full of darkness
4652 -skoteinos - .
is LUK 011 034 The light 3088 -luchnos - of the body 4983 -soma -
{is} the eye 3788 -ophthalmos - : therefore 3767 -oun - when
1875 -epan - thine 4675 -sou - eye 3788 -ophthalmos - is single
LUK 0573 -haplous - , thy whole 3650 -holos - body 4983 -soma -
also 2532 -kai - is full 5460 -photeinos - of light 5460 -
photeinos - ; but when 3752 -hotan - [ thine eye ] is evil 4190 -
poneros - , thy body 4983 -soma - also 2532 -kai - [ is ] full
of darkness 4652 -skoteinos - .
is LUK 011 035 Take 4648 -skopeo - heed 4648 -skopeo - therefore
3767 -oun - that the light 5457 -phos - which 3588 -ho - {is} in
thee be not darkness 4655 -skotos - .
is LUK 011 039 And the Lord 2962 -kurios - said 2036 -epo - unto
him , Now 3568 -nun - do ye Pharisees 5330 -Pharisaios - make
2511 -katharizo - clean 2511 -katharizo - the outside 1855 -
exothen - of the cup 4221 -poterion - and the platter 4094 -
pinax - ; but your 5216 -humon - inward 2081 -esothen - part
{is} full 1073 -gemo - of ravening 0724 -harpage - and
wickedness 4189 -poneria - .
is LUK 011 040 [ Ye ] fools LUK 0878 -aphron - , did not he that
made 4160 -poieo - that which 3588 -ho - is without 1855 -
exothen - make 4160 -poieo - that which {is} within 2081 -
esothen - also 2532 -kai - ?
is LUK 011 040 [ Ye ] fools LUK 0878 -aphron - , did not he that
made 4160 -poieo - that which 3588 -ho - {is} without 1855 -
exothen - make 4160 -poieo - that which is within 2081 -esothen -
also 2532 -kai - ?
is LUK 012 001 . In the mean time , when there were gathered
1996 -episunago - together 1996 -episunago - an innumerable 3461
-murias - multitude 3461 -murias - of people 3793 -ochlos - ,
insomuch 5620 -hoste - that they trode 2662 -katapateo - one LUK
0240 -allelon - upon another 0240 -allelon - , he began LUK 0756
-archomai - to say 3004 -lego - unto his disciples 3101 -
mathetes - first 4412 -proton - of all , Beware 4337 -prosecho -
ye of the leaven 2219 -zume - of the Pharisees 5330 -Pharisaios -
, which 3748 -hostis - {is} hypocrisy 5272 -hupokrisis - .
is LUK 012 002 For there {is} nothing 3762 -oudeis - covered
4780 -sugkalupto - , that shall not be revealed LUK 0601 -
apokalupto - ; neither hid 2927 -kruptos - , that shall not be
known 1097 -ginosko - .
is LUK 012 006 Are not five 4002 -pente - sparrows 4765 -
strouthion - sold 4453 -poleo - for two 1417 -duo - farthings
LUK 0787 -assarion - , and not one 1520 -heis - of them {is}
forgotten 1950 -epilanthanomai - before 1799 -enopion - God 2316
-theos - ?
is LUK 012 021 So 3779 -houto - [ is ] he that layeth up
treasure 2343 -thesaurizo - for himself 1438 -heautou - , and
{is} not rich 4147 -plouteo - toward 1519 -eis - God 2316 -theos
- .
is LUK 012 021 So 3779 -houto - [ {is} ] he that layeth up
treasure 2343 -thesaurizo - for himself 1438 -heautou - , and is
not rich 4147 -plouteo - toward 1519 -eis - God 2316 -theos - .
is LUK 012 023 The life 5590 -psuche - is more 4119 -pleion -
than meat 5160 -trophe - , and the body 4983 -soma - [ {is} more
] than raiment 1742 -enduma - .
is LUK 012 023 The life 5590 -psuche - {is} more 4119 -pleion -
than meat 5160 -trophe - , and the body 4983 -soma - [ is more ]
than raiment 1742 -enduma - .
is LUK 012 026 If 1487 -ei - ye then 3767 -oun - be not able
1410 -dunamai - to do that thing which {is} least 1646 -
elachistos - , why 5101 -tis - take ye thought 3309 -merimnao -
for the rest 3062 -loipoy - ?
is LUK 012 028 If 1487 -ei - then 1161 -de - God 2316 -theos -
so 3779 -houto - clothe LUK 0294 -amphiennumi - the grass 5528 -
chortos - , which is to day 4594 -semeron - in the field LUK
0068 -agros - , and to morrow 0839 -aurion - {is} cast LUK 0906 -
ballo - into 1519 -eis - the oven 2823 -klibanos - ; how 4214 -
posos - much 4214 -posos - more 3123 -mallon - [ will he clothe
] you , O ye of little 3640 -oligopistos - faith 3640 -
oligopistos - ?
is LUK 012 028 If 1487 -ei - then 1161 -de - God 2316 -theos -
so 3779 -houto - clothe LUK 0294 -amphiennumi - the grass 5528 -
chortos - , which {is} to day 4594 -semeron - in the field LUK
0068 -agros - , and to morrow 0839 -aurion - is cast LUK 0906 -
ballo - into 1519 -eis - the oven 2823 -klibanos - ; how 4214 -
posos - much 4214 -posos - more 3123 -mallon - [ will he clothe
] you , O ye of little 3640 -oligopistos - faith 3640 -
oligopistos - ?
is LUK 012 032 Fear 5399 -phobeo - not , little 3398 -mikros -
flock 4168 -poimnion - ; for it {is} your 5216 -humon - Father s
3962 -pater - good pleasure 2106 -eudokeo - to give 1325 -didomi
- you the kingdom 0932 -basileia - .
is LUK 012 034 For where 3699 -hopou - your 5216 -humon -
treasure 2344 -thesauros - {is} , there 1563 -ekei - will your
5216 -humon - heart 2588 -kardia - be also 2532 -kai - .
is LUK 012 042 And the Lord 2962 -kurios - said 2036 -epo - ,
Who 5101 -tis - then 0686 -ara - {is} that faithful 4103 -pistos
- and wise 5429 -phronimos - steward 3623 -oikonomos - , whom
3739 -hos - [ his ] lord 2962 -kurios - shall make 2525 -
kathistemi - ruler 2525 -kathistemi - over 1909 -epi - his
household 2322 -therapeia - , to give 1325 -didomi - [ them
their ] portion 4620 -sitometron - of meat 4620 -sitometron - in
due season 2540 -kairos - ?
is LUK 012 043 Blessed 3107 -makarios - [ {is} ] that servant
1401 -doulos - , whom 3739 -hos - his lord 2962 -kurios - when
he cometh 2064 -erchomai - shall find 2147 -heurisko - so 3779 -
houto - doing 4160 -poieo - .
is LUK 012 046 The lord 2962 -kurios - of that servant 1401 -
doulos - will come 2240 -heko - in a day 2250 -hemera - when he
looketh 4328 -prosdokao - not for [ him ] , and at 1722 -en - an
hour 5610 -hora - when he {is} not aware 1097 -ginosko - , and
will cut 1371 -dichotomeo - him in sunder , and will appoint
5087 -tithemi - him his portion 3313 -meros - with the
unbelievers LUK 0571 -apistos - .
is LUK 012 048 But he that knew 1097 -ginosko - not , and did
commit 4160 -poieo - things worthy LUK 0514 -axios - of stripes
4127 -plege - , shall be beaten 1194 -dero - with few 3641 -
oligos - [ stripes 4127 -plege - ] . For unto whomsoever 3739 -
hos - much 4183 -polus - {is} given 1325 -didomi - , of him
shall be much 4183 -polus - required 2212 -zeteo - : and to whom
3739 -hos - men have committed 3908 -paratithemi - much 4183 -
polus - , of him they will ask LUK 0154 -aiteo - the more 4055 -
perissoteros - .
is LUK 012 054 . And he said 3004 -lego - also 2532 -kai - to
the people 3793 -ochlos - , When 3752 -hotan - ye see 1492 -eido
- a cloud 3507 -nephele - rise LUK 0393 -anatello - out of the
west 1424 -dusme - , straightway 2112 -eutheos - ye say 3004 -
lego - , There cometh 2064 -erchomai - a shower 3655 -ombros - ;
and so 3779 -houto - it {is} .
is LUK 012 056 [ Ye ] hypocrites 5273 -hupokrites - , ye can
1492 -eido - discern 1381 -dokimazo - the face 4383 -prosopon -
of the sky 3772 -ouranos - and of the earth 1093 -ge - ; but how
4459 -pos - {is} it that ye do not discern this 5126 -touton -
time 2540 -kairos - ?
is LUK 012 057 Yea , and why 5101 -tis - even 2532 -kai - of
yourselves 1438 -heautou - judge 2919 -krino - ye not what 3588 -
ho - {is} right 1342 -dikaios - ?
is LUK 013 018 . Then 1161 -de - said 3004 -lego - he , Unto
what 5101 -tis - {is} the kingdom LUK 0932 -basileia - of God
2316 -theos - like 3664 -homoios - ? and whereunto 5101 -tis -
shall I resemble 3666 -homoioo - it ?
is LUK 013 019 It {is} like 3664 -homoios - a grain 2848 -kokkos
- of mustard 4615 -sinapi - seed , which 3739 -hos - a man LUK
0444 -anthropos - took 2983 -lambano - , and cast LUK 0906 -
ballo - into 1519 -eis - his garden 2779 -kepos - ; and it grew
LUK 0837 -auzano - , and waxed 1096 -ginomai - a great 3173 -
megas - tree 1186 -dendron - ; and the fowls 4071 -peteinon - of
the air 3772 -ouranos - lodged 2681 -kataskenoo - in the
branches 2798 -klados - of it .
is LUK 013 021 It {is} like 3664 -homoios - leaven 2219 -zume - ,
which 3739 -hos - a woman 1135 -gune - took 2983 -lambano - and
hid 1470 -ekgrupto - in three 5140 -treis - measures 4568 -saton
- of meal LUK 0224 -aleuron - , till 2193 -heos - the whole 3650
-holos - was leavened 2220 -zumoo - .
is LUK 013 025 When once the master 3617 -oikodespotes - of the
house 3617 -oikodespotes - {is} risen 1453 -egeiro - up , and
hath shut 0608 -apokleio - to the door 2374 -thura - , and ye
begin 0756 -archomai - to stand 2476 -histemi - without 1854 -
exo - , and to knock 2925 -krouo - at the door 2374 -thura - ,
saying 3004 -lego - , Lord 2962 -kurios - , Lord 2962 -kurios - ,
open LUK 0455 -anoigo - unto us ; and he shall answer LUK 0611 -
apokrinomai - and say 2046 -ereo - unto you , I know 1492 -eido -
you not whence 4159 -pothen - ye are :
is LUK 013 035 Behold 2400 -idou - , your 5216 -humon - house
3624 -oikos - is left LUK 0863 -aphiemi - unto you desolate 2048
-eremos - : and verily 0281 -amen - I say 3004 -lego - unto you ,
Ye shall not see 1492 -eido - me , until 2193 -heos - [ the
time ] come 2240 -heko - when 3753 -hote - ye shall say 2036 -
epo - , Blessed 2127 -eulogeo - [ {is} ] he that cometh 2064 -
erchomai - in the name 3686 -onoma - of the Lord 2962 -kurios - .
is LUK 013 035 Behold 2400 -idou - , your 5216 -humon - house
3624 -oikos - {is} left LUK 0863 -aphiemi - unto you desolate
2048 -eremos - : and verily 0281 -amen - I say 3004 -lego - unto
you , Ye shall not see 1492 -eido - me , until 2193 -heos - [
the time ] come 2240 -heko - when 3753 -hote - ye shall say 2036
-epo - , Blessed 2127 -eulogeo - [ is ] he that cometh 2064 -
erchomai - in the name 3686 -onoma - of the Lord 2962 -kurios - .
Is LUK 014 003 And Jesus 2424 -Iesous - answering LUK 0611 -
apokrinomai - spake 2036 -epo - unto the lawyers 3544 -nomikos -
and Pharisees 5330 -Pharisaios - , saying 3004 -lego - , {Is} it
lawful 1832 -exesti - to heal 2323 -therapeuo - on the sabbath
4521 -sabbaton - day ?
is LUK 014 015 . And when one 5100 -tis - of them that sat 4873 -
sunanakeimai - at 4873 -sunanakeimai - meat with him heard LUK
0191 -akouo - these 5023 -tauta - things , he said 2036 -epo -
unto him , Blessed 3107 -makarios - [ {is} ] he that shall eat
5315 -phago - bread 0740 -artos - in the kingdom LUK 0932 -
basileia - of God 2316 -theos - .
is LUK 014 022 And the servant 1401 -doulos - said 2036 -epo - ,
Lord 2962 -kurios - , it is done 1096 -ginomai - as thou hast
commanded 2004 -epitasso - , and yet 2089 -eti - there {is} room
5117 -topos - .
is LUK 014 022 And the servant 1401 -doulos - said 2036 -epo - ,
Lord 2962 -kurios - , it {is} done 1096 -ginomai - as thou hast
commanded 2004 -epitasso - , and yet 2089 -eti - there is room
5117 -topos - .
is LUK 014 029 Lest 3361 -me - haply 3379 -mepote - , after he
hath laid 5087 -tithemi - the foundation 2310 -themelios - , and
{is} not able 2480 -ischuo - to finish 1615 -ekteleo - [ it ] ,
all 3956 -pas - that behold 2334 -theoreo - [ it ] begin LUK
0756 -archomai - to mock 1702 -empaizo - him ,
is LUK 014 032 Or 1161 -de - else 1490 -ei de me ( ge ) - ,
while the other 0846 -autos - {is} yet 2089 -eti - a great way
4206 -porrho - off , he sendeth LUK 0649 -apostello - an
ambassage 4242 -pesbeia - , and desireth 2065 -erotao -
conditions 4314 -pros - of peace 1515 -eirene - .
is LUK 014 034 Salt LUK 0217 -halas - [ {is} ] good 2570 -kalos -
: but if 1437 -ean - the salt LUK 0217 -halas - have lost 3471 -
moraino - his savour 3471 -moraino - , wherewith 5101 -tis -
shall it be seasoned 0741 -artuo - ?
is LUK 014 035 It {is} neither 3777 -oute - fit 2111 -euthetos -
for the land 1093 -ge - , nor 3777 -oute - yet for the dunghill
2874 -kopria - ; [ but ] men cast LUK 0906 -ballo - it out . He
that hath 2192 -echo - ears 3775 -ous - to hear LUK 0191 -akouo -
, let him hear LUK 0191 -akouo - .
is LUK 015 004 What 5101 -tis - man LUK 0444 -anthropos - of you
, having 2192 -echo - an hundred 1540 -hekaton - sheep 4263 -
probaton - , if he lose 0622 -apollumi - one 1520 -heis - of
them , doth not leave 2641 -kataleipo - the ninety 1768 -
ennenekontaennea - and nine 1768 -ennenekontaennea - in the
wilderness 2048 -eremos - , and go 4198 -poreuomai - after 1909 -
epi - that which {is} lost 0622 -apollumi - , until 2193 -heos -
he find 2147 -heurisko - it ?
is LUK 015 010 Likewise 3779 -houto - , I say 3004 -lego - unto
you , there {is} joy 5479 -chara - in the presence 1799 -enopion
- of the angels 0032 -aggelos - of God 2316 -theos - over 1909 -
epi - one 1520 -heis - sinner LUK 0268 -hamartolos - that
repenteth 3340 -metanoeo - .
is LUK 015 024 For this 3778 -houtos - my son 5207 -huios - was
dead 3498 -nekros - , and is alive LUK 0326 -anazao - again LUK
0326 -anazao - ; he was lost LUK 0622 -apollumi - , and {is}
found 2147 -heurisko - . And they began LUK 0756 -archomai - to
be merry 2165 -euphraino - .
is LUK 015 024 For this 3778 -houtos - my son 5207 -huios - was
dead 3498 -nekros - , and {is} alive LUK 0326 -anazao - again
LUK 0326 -anazao - ; he was lost LUK 0622 -apollumi - , and is
found 2147 -heurisko - . And they began LUK 0756 -archomai - to
be merry 2165 -euphraino - .
is LUK 015 027 And he said 2036 -epo - unto him , Thy brother
LUK 0080 -adephos - {is} come 2240 -heko - ; and thy father 3962
-pater - hath killed 2380 -thuo - the fatted 4618 -siteutos -
calf 3448 -moschos - , because 3754 -hoti - he hath received LUK
0618 -apolambano - him safe 5198 -hugiaino - and sound 5198 -
hugiaino - .
is LUK 015 031 And he said 2036 -epo - unto him , Son 5043 -
teknon - , thou art 1488 -ei - ever 3842 -pantote - with me ,
and all 3956 -pas - that I have 1699 -emos - {is} thine 4674 -
sos - .
is LUK 015 032 It was meet 1163 -dei - that we should make 2165 -
euphraino - merry 2165 -euphraino - , and be glad 5463 -chairo -
: for this 3778 -houtos - thy brother LUK 0080 -adephos - was
dead 3498 -nekros - , and is alive LUK 0326 -anazao - again LUK
0326 -anazao - ; and was lost 0622 -apollumi - , and {is} found
2147 -heurisko - .
is LUK 015 032 It was meet 1163 -dei - that we should make 2165 -
euphraino - merry 2165 -euphraino - , and be glad 5463 -chairo -
: for this 3778 -houtos - thy brother LUK 0080 -adephos - was
dead 3498 -nekros - , and {is} alive LUK 0326 -anazao - again
LUK 0326 -anazao - ; and was lost 0622 -apollumi - , and is
found 2147 -heurisko - .
is LUK 016 002 And he called 5455 -phoneo - him , and said 2036 -
epo - unto him , How 5101 -tis - {is} it that I hear LUK 0191 -
akouo - this 5124 -touto - of thee ? give LUK 0591 -apodidomi -
an account 3056 -logos - of thy stewardship 3622 -oikonomia - ;
for thou mayest 1410 -dunamai - be no 3756 -ou - longer 2089 -
eti - steward 3621 -oikonomeo - .
is LUK 016 010 He that is faithful 4103 -pistos - in that which
is least 1646 -elachistos - is faithful 4103 -pistos - also 2532
-kai - in much 4183 -polus - : and he that is unjust LUK 0094 -
adikos - in the least 1646 -elachistos - {is} unjust LUK 0094 -
adikos - also 2532 -kai - in much 4183 -polus - .
is LUK 016 010 He that is faithful 4103 -pistos - in that which
is least 1646 -elachistos - is faithful 4103 -pistos - also 2532
-kai - in much 4183 -polus - : and he that {is} unjust LUK 0094 -
adikos - in the least 1646 -elachistos - is unjust LUK 0094 -
adikos - also 2532 -kai - in much 4183 -polus - .
is LUK 016 010 He that is faithful 4103 -pistos - in that which
is least 1646 -elachistos - {is} faithful 4103 -pistos - also
2532 -kai - in much 4183 -polus - : and he that is unjust LUK
0094 -adikos - in the least 1646 -elachistos - is unjust LUK
0094 -adikos - also 2532 -kai - in much 4183 -polus - .
is LUK 016 010 He that is faithful 4103 -pistos - in that which
{is} least 1646 -elachistos - is faithful 4103 -pistos - also
2532 -kai - in much 4183 -polus - : and he that is unjust LUK
0094 -adikos - in the least 1646 -elachistos - is unjust LUK
0094 -adikos - also 2532 -kai - in much 4183 -polus - .
is LUK 016 010 He that {is} faithful 4103 -pistos - in that
which is least 1646 -elachistos - is faithful 4103 -pistos -
also 2532 -kai - in much 4183 -polus - : and he that is unjust
LUK 0094 -adikos - in the least 1646 -elachistos - is unjust LUK
0094 -adikos - also 2532 -kai - in much 4183 -polus - .
is LUK 016 012 And if 1487 -ei - ye have not been 1096 -ginomai -
faithful 4103 -pistos - in that which is another LUK 0245 -
allotrios - man s 0245 -allotrios - , who 5101 -tis - shall give
1325 -didomi - you that which {is} your 5212 -humeteros - own ?
is LUK 016 012 And if 1487 -ei - ye have not been 1096 -ginomai -
faithful 4103 -pistos - in that which {is} another LUK 0245 -
allotrios - man s 0245 -allotrios - , who 5101 -tis - shall give
1325 -didomi - you that which is your 5212 -humeteros - own ?
is LUK 016 015 And he said 2036 -epo - unto them , Ye are they
which 3588 -ho - justify 1344 -dikaioo - yourselves 1438 -
heautou - before 1799 -enopion - men LUK 0444 -anthropos - ; but
God 2316 -theos - knoweth 1097 -ginosko - your 5216 -humon -
hearts 2588 -kardia - : for that which is highly 5308 -hupselos -
esteemed among 1722 -en - men 0444 -anthropos - {is}
abomination LUK 0946 -bdelugma - in the sight 1799 -enopion - of
God 2316 -theos - .
is LUK 016 015 And he said 2036 -epo - unto them , Ye are they
which 3588 -ho - justify 1344 -dikaioo - yourselves 1438 -
heautou - before 1799 -enopion - men LUK 0444 -anthropos - ; but
God 2316 -theos - knoweth 1097 -ginosko - your 5216 -humon -
hearts 2588 -kardia - : for that which {is} highly 5308 -
hupselos - esteemed among 1722 -en - men 0444 -anthropos - is
abomination LUK 0946 -bdelugma - in the sight 1799 -enopion - of
God 2316 -theos - .
is LUK 016 016 The law 3551 -nomos - and the prophets 4396 -
prophetes - [ were ] until 2193 -heos - John 2491 -Ioannes - :
since LUK 0575 -apo - that time 5119 -tote - the kingdom LUK
0932 -basileia - of God 2316 -theos - {is} preached 2097 -
euaggelizo - , and every 3956 -pas - man presseth 0971 -biazo -
into 1519 -eis - it .
is LUK 016 017 And it {is} easier 2123 -eukopoteros - for heaven
3772 -ouranos - and earth 1093 -ge - to pass 3928 -parerchomai -
, than 2228 -e - one 3391 -mia - tittle 2762 -keraia - of the
law 3551 -nomos - to fail 4098 -pipto - .
is LUK 016 018 Whosoever 3588 -ho - putteth LUK 0630 -apoluo -
away LUK 0630 -apoluo - his wife 1135 -gune - , and marrieth
1060 -gameo - another 2087 -heteros - , committeth 3431 -
moicheuo - adultery 3431 -moicheuo - : and whosoever 3588 -ho -
marrieth 1060 -gameo - her that {is} put LUK 0630 -apoluo - away
LUK 0630 -apoluo - from [ her ] husband 0435 -aner - committeth
3431 -moicheuo - adultery 3431 -moicheuo - .
is LUK 016 025 But Abraham LUK 0011 -Abraam - said 2036 -epo - ,
Son 5043 -teknon - , remember 3415 -mnaomai - that thou in thy
lifetime 2222 -zoe - receivedst LUK 0618 -apolambano - thy good
LUK 0018 -agathos - things , and likewise 3668 -homoios -
Lazarus 2976 -Lazaros - evil 2556 -kakos - things : but now 3568
-nun - he {is} comforted 3870 -parakaleo - , and thou art
tormented 3600 -odunao - .
is LUK 016 026 And beside 1909 -epi - all 3956 -pas - this 5125 -
toutois - , between 3342 -metaxu - us and you there {is} a great
3173 -megas - gulf 5490 -chasma - fixed 4741 -sterizo - : so
3704 -hopos - that they which would 2309 -thelo - pass 1224 -
diabaino - from hence 1782 -enteuthen - to you cannot 1410 -
dunamai - ; neither 3366 -mede - can 1410 -dunamai - they pass
1276 -diaperao - to us , that [ would come ] from thence 1564 -
ekeithen - .
is LUK 017 001 . Then 1161 -de - said 2036 -epo - he unto the
disciples 3101 -mathetes - , It {is} impossible LUK 0418 -
anendektos - but that offences 4625 -skandalon - will come 2064 -
erchomai - : but woe 3759 -ouai - [ unto him ] , through 1223 -
dia - whom 3739 -hos - they come 2064 -erchomai - !
is LUK 017 007 But which 5101 -tis - of you , having 2192 -echo -
a servant 1401 -doulos - plowing LUK 0722 -arotrioo - or 2228 -
e - feeding 4165 -poimaino - cattle 4165 -poimaino - , will say
2046 -ereo - unto him by and by , when he {is} come 1525 -
eiserchomai - from the field 0068 -agros - , Go 3928 -
parerchomai - and sit LUK 0377 -anapipto - down 0377 -anapipto -
to meat ?
is LUK 017 021 Neither 3761 -oude - shall they say 2046 -ereo - ,
Lo 2400 -idou - here 5602 -hode - ! or 2228 -e - , lo 2400 -
idou - there 1563 -ekei - ! for , behold 2400 -idou - , the
kingdom LUK 0932 -basileia - of God 2316 -theos - {is} within
1787 -entos - you .
is LUK 017 030 Even thus 5024 -tauta - shall it be in the day
2250 -hemera - when the Son 5207 -huios - of man LUK 0444 -
anthropos - {is} revealed 0601 -apokalupto - .
is LUK 017 031 In that day 2250 -hemera - , he which 3739 -hos -
shall be upon the housetop 1430 -doma - , and his stuff 4632 -
skeuos - in the house 3614 -oikia - , let him not come 2597 -
katabaino - down 2597 -katabaino - to take LUK 0142 -airo - it
away : and he that {is} in the field LUK 0068 -agros - , let him
likewise 3668 -homoios - not return 1994 -epistrepho - back 3694
-opiso - .
is LUK 017 037 And they answered LUK 0611 -apokrinomai - and
said 3004 -lego - unto him , Where 4226 -pou - , Lord 2962 -
kurios - ? And he said 2036 -epo - unto them , Wheresoever 3699 -
hopou - the body 4983 -soma - [ {is} ] , thither 1563 -ekei -
will the eagles LUK 0105 -aetos - be gathered 4863 -sunago -
together 4863 -sunago - .
is LUK 018 016 But Jesus 2424 -Iesous - called 4341 -
proskaleomai - them [ unto him ] , and said 2036 -epo - , Suffer
LUK 0863 -aphiemi - little 3813 -paidion - children 3813 -
paidion - to come 2064 -erchomai - unto me , and forbid 2967 -
koluo - them not : for of such 5108 -toioutos - {is} the kingdom
LUK 0932 -basileia - of God 2316 -theos - .
is LUK 018 019 And Jesus 2424 -Iesous - said 2036 -epo - unto
him , Why 5101 -tis - callest 3004 -lego - thou me good LUK 0018
-agathos - ? none 3762 -oudeis - [ is ] good LUK 0018 -agathos -
, save 1508 -ei me - one 1520 -heis - , [ that {is} ] , God 2316
-theos - .
is LUK 018 019 And Jesus 2424 -Iesous - said 2036 -epo - unto
him , Why 5101 -tis - callest 3004 -lego - thou me good LUK 0018
-agathos - ? none 3762 -oudeis - [ {is} ] good LUK 0018 -agathos
- , save 1508 -ei me - one 1520 -heis - , [ that is ] , God 2316
-theos - .
is LUK 018 025 For it {is} easier 2123 -eukopoteros - for a
camel 2574 -kamelos - to go 1525 -eiserchomai - through 1223 -
dia - a needle s 4476 -rhaphis - eye 5168 -trumalia - , than
2228 -e - for a rich 4145 -plousios - man to enter 1525 -
eiserchomai - into 1519 -eis - the kingdom LUK 0932 -basileia -
of God 2316 -theos - .
is LUK 018 029 And he said 2036 -epo - unto them , Verily LUK
0281 -amen - I say 3004 -lego - unto you , There {is} no 3762 -
oudeis - man 3762 -oudeis - that hath left LUK 0863 -aphiemi -
house 3614 -oikia - , or 2228 -e - parents 1118 -goneus - , or
2228 -e - brethren LUK 0080 -adephos - , or 2228 -e - wife 1135 -
gune - , or 2228 -e - children 5043 -teknon - , for the kingdom
LUK 0932 -basileia - of God s 2316 -theos - sake 1752 -heneka - ,
is LUK 019 007 And when they saw 1492 -eido - [ it ] , they all
LUK 0537 -hapas - murmured 1234 -diagogguzo - , saying 3004 -
lego - , That he was gone 1525 -eiserchomai - to be guest 2647 -
kataluo - with a man 0435 -aner - that {is} a sinner LUK 0268 -
hamartolos - .
is LUK 019 009 And Jesus 2424 -Iesous - said 2036 -epo - unto
him , This 4594 -semeron - day 4594 -semeron - is salvation 4991
-soteria - come 1096 -ginomai - to this 5129 -toutoi - house
3624 -oikos - , forsomuch 2530 -kathoti - as he also 2532 -kai -
{is} a son 5207 -huios - of Abraham 11 .
is LUK 019 009 And Jesus 2424 -Iesous - said 2036 -epo - unto
him , This 4594 -semeron - day 4594 -semeron - {is} salvation
4991 -soteria - come 1096 -ginomai - to this 5129 -toutoi -
house 3624 -oikos - , forsomuch 2530 -kathoti - as he also 2532 -
kai - is a son 5207 -huios - of Abraham 11 .
is LUK 019 010 For the Son 5207 -huios - of man LUK 0444 -
anthropos - {is} come 2064 -erchomai - to seek 2212 -zeteo - and
to save 4982 -sozo - that which was lost LUK 0622 -apollumi - .
is LUK 019 020 And another 2087 -heteros - came 2064 -erchomai -
, saying 3004 -lego - , Lord 2962 -kurios - , behold 2400 -idou -
, [ here {is} ] thy pound 3414 -mna - , which 3739 -hos - I
have kept 2192 -echo - laid 0606 -apokeimai - up in a napkin
4676 -soudarion - :
is LUK 019 046 Saying 3004 -lego - unto them , It is written
1125 -grapho - , My house 3624 -oikos - {is} the house 3624 -
oikos - of prayer 4335 -proseuche - : but ye have made 4160 -
poieo - it a den 4693 -spelaion - of thieves 3027 -leistes - .
is LUK 019 046 Saying 3004 -lego - unto them , It {is} written
1125 -grapho - , My house 3624 -oikos - is the house 3624 -oikos
- of prayer 4335 -proseuche - : but ye have made 4160 -poieo -
it a den 4693 -spelaion - of thieves 3027 -leistes - .
is LUK 020 002 And spake 2036 -epo - unto him , saying 3004 -
lego - , Tell 2036 -epo - us , by what 4169 -poios - authority
1849 -exousia - doest 4160 -poieo - thou these 5023 -tauta -
things ? or 2228 -e - who 5101 -tis - {is} he that gave 1325 -
didomi - thee this 5026 -taute - authority 1849 -exousia - ?
is LUK 020 014 But when the husbandmen 1092 -georgos - saw 1492 -
eido - him , they reasoned 1260 -dialogizomai - among 4314 -pros
- themselves 1438 -heautou - , saying 3004 -lego - , This 3778 -
houtos - {is} the heir 2818 -kleronomos - : come 1205 -deute - ,
let us kill LUK 0615 -apokteino - him , that the inheritance
2817 -kleronomia - may be ours 2257 -hemon - .
is LUK 020 017 And he beheld 1689 -emblepo - them , and said
2036 -epo - , What 5101 -tis - is this 5124 -touto - then 3767 -
oun - that is written 1125 -grapho - , The stone 3037 -lithos -
which 3739 -hos - the builders 3618 -oikodomeo - rejected LUK
0593 -apodokimazo - , the same 3778 -houtos - {is} become 1519 -
eis - the head 2776 -kephale - of the corner 1137 -gonia - ?
is LUK 020 017 And he beheld 1689 -emblepo - them , and said
2036 -epo - , What 5101 -tis - is this 5124 -touto - then 3767 -
oun - that {is} written 1125 -grapho - , The stone 3037 -lithos -
which 3739 -hos - the builders 3618 -oikodomeo - rejected LUK
0593 -apodokimazo - , the same 3778 -houtos - is become 1519 -
eis - the head 2776 -kephale - of the corner 1137 -gonia - ?
is LUK 020 017 And he beheld 1689 -emblepo - them , and said
2036 -epo - , What 5101 -tis - {is} this 5124 -touto - then 3767
-oun - that is written 1125 -grapho - , The stone 3037 -lithos -
which 3739 -hos - the builders 3618 -oikodomeo - rejected LUK
0593 -apodokimazo - , the same 3778 -houtos - is become 1519 -
eis - the head 2776 -kephale - of the corner 1137 -gonia - ?
Is LUK 020 022 {Is} it lawful 1832 -exesti - for us to give 1325
-didomi - tribute 5411 -phoros - unto Caesar 2541 -Kaisar - , or
2228 -e - no 3756 -ou - ?
is LUK 020 027 . Then 1161 -de - came 4334 -proserchomai - to [
him ] certain 5100 -tis - of the Sadducees 4523 -Saddoukaios - ,
which 3588 -ho - deny LUK 0483 -antilego - that there {is} any
3361 -me - resurrection 0386 -anastasis - ; and they asked 1905 -
eperotao - him ,
is LUK 020 033 Therefore 3767 -oun - in the resurrection LUK
0386 -anastasis - whose 5100 -tis - wife 1135 -gune - of them
{is} she ? for seven 2033 -hepta - had 2192 -echo - her to wife
1135 -gune - .
is LUK 020 038 For he {is} not a God 2316 -theos - of the dead
3498 -nekros - , but of the living 2198 -zao - : for all 3956 -
pas - live 2198 -zao - unto him .
is LUK 020 041 And he said 2036 -epo - unto them , How 4459 -pos
- say 2036 -epo - they that Christ 5547 -Christos - {is} David s
1138 -Dabid - son 5207 -huios - ?
is LUK 020 044 David 1138 -Dabid - therefore calleth 2564 -kaleo
- him Lord 2962 -kurios - , how 4459 -pos - {is} he then 2532 -
kai - his son 5207 -huios - ?
is LUK 021 009 But when 3752 -hotan - ye shall hear LUK 0191 -
akouo - of wars 4171 -polemos - and commotions LUK 0181 -
akatastasia - , be not terrified 4422 -ptoeo - : for these 5023 -
tauta - things must 1163 -dei - first 4412 -proton - come 1096 -
ginomai - to pass ; but the end 5056 -telos - [ {is} ] not by
and by .
is LUK 021 020 . And when 3752 -hotan - ye shall see 1492 -eido -
Jerusalem 2419 -Hierousalem - compassed 2944 -kukloo - with
armies 4760 -stratopedon - , then 5119 -tote - know 1097 -
ginosko - that the desolation 2050 -eremosis - thereof LUK 0846 -
autos - {is} nigh 1448 -eggizo - .
is LUK 021 030 When 3752 -hotan - they now 2236 -hedista - shoot
4261 -proballo - forth 4261 -proballo - , ye see LUK 0991 -blepo
- and know 1097 -ginosko - of your 1438 -heautou - own selves
1438 -heautou - that summer 2330 -theros - {is} now 2236 -
hedista - nigh 1451 -eggus - at 1451 -eggus - hand .
is LUK 021 031 So 3779 -houto - likewise 2532 -kai - ye , when
3752 -hotan - ye see 1492 -eido - these 5023 -tauta - things
come 1096 -ginomai - to pass , know 1097 -ginosko - ye that the
kingdom LUK 0932 -basileia - of God 2316 -theos - {is} nigh 1451
-eggus - at 1451 -eggus - hand .
is LUK 021 037 And in the day 2250 -hemera - time 2250 -hemera -
he was teaching 1321 -didasko - in the temple 2411 -hieron - ;
and at 3571 -nux - night 3571 -nux - he went 1831 -exerchomai -
out , and abode 0835 -aulizomai - in the mount 3735 -oros - that
{is} called 2564 -kaleo - [ the mount ] of Olives 1636 -elaia - .
is LUK 022 001 . Now 1161 -de - the feast 1859 -heorte - of
unleavened 0106 -azumos - bread drew nigh 1448 -eggizo - , which
{is} called 3004 -lego - the Passover 3957 -pascha - .
is LUK 022 011 And ye shall say 2046 -ereo - unto the goodman
3617 -oikodespotes - of the house 3614 -oikia - , The Master
1320 -didaskalos - saith 3004 -lego - unto thee , Where 4226 -
pou - {is} the guestchamber 2646 -kataluma - , where 3699 -hopou
- I shall eat 5315 -phago - the passover 3957 -pascha - with my
disciples 3101 -mathetes - ?
is LUK 022 019 And he took 2983 -lambano - bread LUK 0740 -artos
- , and gave thanks 2168 -eucharisteo - , and brake 2806 -klao -
[ it ] , and gave 1325 -didomi - unto them , saying 3004 -lego -
, This 5124 -touto - is my body 4983 -soma - which 3588 -ho -
{is} given 1325 -didomi - for you : this 5124 -touto - do 4160 -
poieo - in remembrance LUK 0362 -anemeno - of me .
is LUK 022 019 And he took 2983 -lambano - bread LUK 0740 -artos
- , and gave thanks 2168 -eucharisteo - , and brake 2806 -klao -
[ it ] , and gave 1325 -didomi - unto them , saying 3004 -lego -
, This 5124 -touto - {is} my body 4983 -soma - which 3588 -ho -
is given 1325 -didomi - for you : this 5124 -touto - do 4160 -
poieo - in remembrance LUK 0362 -anemeno - of me .
is LUK 022 020 Likewise 5615 -hosautos - also 2532 -kai - the
cup 4221 -poterion - after 3326 -meta - supper 1172 -deipneo - ,
saying 3004 -lego - , This 5124 -touto - cup 4221 -poterion - [
is ] the new 2537 -kainos - testament 1242 -diatheke - in my
blood LUK 0129 -haima - , which 3588 -ho - {is} shed 1632 -
ekcheo - for you .
is LUK 022 020 Likewise 5615 -hosautos - also 2532 -kai - the
cup 4221 -poterion - after 3326 -meta - supper 1172 -deipneo - ,
saying 3004 -lego - , This 5124 -touto - cup 4221 -poterion - [
{is} ] the new 2537 -kainos - testament 1242 -diatheke - in my
blood LUK 0129 -haima - , which 3588 -ho - is shed 1632 -ekcheo -
for you .
is LUK 022 021 . But , behold 2400 -idou - , the hand 5495 -
cheir - of him that betrayeth 3860 -paradidomi - me [ {is} ]
with me on 1909 -epi - the table 5132 -trapeza - .
is LUK 022 022 And truly 3303 -men - the Son 5207 -huios - of
man 0444 -anthropos - goeth 4198 -poreuomai - , as it was
determined 3724 -horizo - : but woe 3759 -ouai - unto that man
LUK 0444 -anthropos - by whom 3739 -hos - he {is} betrayed 3860 -
paradidomi - !
is LUK 022 026 But ye [ shall ] not [ be ] so 3779 -houto - :
but he that is greatest 3187 -meizon - among 1722 -en - you ,
let him be as the younger 3501 -neos - ; and he that {is} chief
2233 -hegeomai - , as he that doth serve 1247 -diakoneo - .
is LUK 022 026 But ye [ shall ] not [ be ] so 3779 -houto - :
but he that {is} greatest 3187 -meizon - among 1722 -en - you ,
let him be as the younger 3501 -neos - ; and he that is chief
2233 -hegeomai - , as he that doth serve 1247 -diakoneo - .
is LUK 022 027 For whether 5101 -tis - [ is ] greater 3187 -
meizon - , he that sitteth LUK 0345 -anakeimai - at LUK 0345 -
anakeimai - meat , or 2228 -e - he that serveth 1247 -diakoneo -
? [ {is} ] not he that sitteth 0345 -anakeimai - at LUK 0345 -
anakeimai - meat ? but I am 1510 -eimi - among 3319 -mesos - you
as he that serveth 1247 -diakoneo - .
is LUK 022 027 For whether 5101 -tis - [ {is} ] greater 3187 -
meizon - , he that sitteth LUK 0345 -anakeimai - at LUK 0345 -
anakeimai - meat , or 2228 -e - he that serveth 1247 -diakoneo -
? [ is ] not he that sitteth 0345 -anakeimai - at LUK 0345 -
anakeimai - meat ? but I am 1510 -eimi - among 3319 -mesos - you
as he that serveth 1247 -diakoneo - .
is LUK 022 037 For I say 3004 -lego - unto you , that this 5124 -
touto - that {is} written 1125 -grapho - must 1163 -dei - yet
2089 -eti - be accomplished 5055 -teleo - in me , And he was
reckoned 3049 -logizomai - among 3326 -meta - the transgressors
LUK 0459 -anomos - : for the things concerning 4012 -peri - me
have 2192 -echo - an end 5056 -telos - .
is LUK 022 038 And they said 2036 -epo - , Lord 2962 -kurios - ,
behold 2400 -idou - , here 5602 -hode - [ are ] two 1417 -duo -
swords 3162 -machaira - . And he said 2036 -epo - unto them , It
{is} enough 2425 -hikanos - .
is LUK 022 053 When I was daily 2250 -hemera - with you in the
temple 2411 -hieron - , ye stretched 1614 -ekteino - forth 1614 -
ekteino - no 3756 -ou - hands 5495 -cheir - against 1909 -epi -
me : but this 3778 -houtos - {is} your 5216 -humon - hour 5610 -
hora - , and the power 1849 -exousia - of darkness 4655 -skotos -
.
is LUK 022 059 And about 5616 -hosei - the space 1339 -diistemi -
of one 3391 -mia - hour 5610 -hora - after another LUK 0243 -
allos - confidently 1340 -diischurizomai - affirmed 1340 -
diischurizomai - , saying 3004 -lego - , Of a truth LUK 0225 -
aletheia - this 3778 -houtos - [ fellow ] also 2532 -kai - was
with him : for he {is} a Galilaean 1057 -Galilaios - .
is LUK 022 064 And when they had blindfolded 4028 -perikalupto -
him , they struck 5180 -tupto - him on the face 4383 -prosopon -
, and asked 1905 -eperotao - him , saying 3004 -lego - ,
Prophesy 4395 -propheteuo - , who 5101 -tis - {is} it that smote
3817 -paio - thee ?
is LUK 023 002 And they began LUK 0756 -archomai - to accuse
2723 -kategoreo - him , saying 3004 -lego - , We found 2147 -
heurisko - this 5126 -touton - [ fellow ] perverting 1294 -
diastrepho - the nation 1484 -ethnos - , and forbidding 2967 -
koluo - to give 1325 -didomi - tribute 5411 -phoros - to Caesar
2541 -Kaisar - , saying 3004 -lego - that he himself 1438 -
heautou - {is} Christ 5547 -Christos - a King LUK 0935 -basileus
- .
is LUK 023 015 No LUK 0235 -alla - , nor 3761 -oude - yet Herod
2264 -Herodes - : for I sent LUK 0375 -anapempo - you to him ;
and , lo 2400 -idou - , nothing 3762 -oudeis - worthy LUK 0514 -
axios - of death 2288 -thanatos - {is} done 4238 -prasso - unto
him .
is LUK 023 033 And when 3753 -hote - they were come LUK 0565 -
aperchomai - to the place 5117 -topos - , which 3588 -ho - {is}
called 2564 -kaleo - Calvary 2898 -kranion - , there 1563 -ekei -
they crucified 4717 -stauroo - him , and the malefactors 2557 -
kakourgos - , one 3303 -men - on 1537 -ek - the right 1188 -
dexios - hand , and the other 3739 -hos - on 1537 -ek - the left
LUK 0710 -aristeros - .
IS LUK 023 038 And a superscription 1923 -epigraphe - also 2532 -
kai - was written 1125 -grapho - over 1909 -epi - him in letters
1121 -gramma - of Greek 1673 -Hellenikos - , and Latin 4513 -
Rhomaikos - , and Hebrew 1444 -Hebraikos - , THIS 3778 -houtos -
{IS} THE KING LUK 0935 -basileus - OF THE JEWS 2453 -Ioudaios - .
is LUK 024 006 He is not here 5602 -hode - , but {is} risen 1453
-egeiro - : remember 3415 -mnaomai - how 5613 -hos - he spake
2980 -laleo - unto you when he was yet 2089 -eti - in Galilee
1056 -Galilaia - ,
is LUK 024 006 He {is} not here 5602 -hode - , but is risen 1453
-egeiro - : remember 3415 -mnaomai - how 5613 -hos - he spake
2980 -laleo - unto you when he was yet 2089 -eti - in Galilee
1056 -Galilaia - ,
is LUK 024 021 But we trusted 1679 -elpizo - that it had been
2076 -esti - he which should 3195 -mello - have redeemed 3084 -
lutroo - Israel 2474 -Israel - : and beside 4862 -sun - all 3956
-pas - this 5125 -toutois - , to day 4594 -semeron - {is} the
third 5154 -tritos - day 2250 -hemera - since LUK 0575 -apo -
these 5023 -tauta - things were done 1096 -ginomai - .
is LUK 024 029 But they constrained 3849 -parabiazomai - him ,
saying 3004 -lego - , Abide 3306 -meno - with us : for it is
toward 4314 -pros - evening 2073 -hespera - , and the day 2250 -
hemera - {is} far spent 2827 -klino - . And he went 1525 -
eiserchomai - in to tarry 3306 -meno - with them .
is LUK 024 029 But they constrained 3849 -parabiazomai - him ,
saying 3004 -lego - , Abide 3306 -meno - with us : for it {is}
toward 4314 -pros - evening 2073 -hespera - , and the day 2250 -
hemera - is far spent 2827 -klino - . And he went 1525 -
eiserchomai - in to tarry 3306 -meno - with them .
is LUK 024 034 Saying 3004 -lego - , The Lord 2962 -kurios -
{is} risen 1453 -egeiro - indeed 3689 -ontos - , and hath
appeared 3700 -optanomai - to Simon 4613 -Simon - .
is LUK 024 039 Behold 1492 -eido - my hands 5495 -cheir - and my
feet 4228 -pous - , that it {is} I myself : handle 5584 -
pselaphao - me , and see 1492 -eido - ; for a spirit 4151 -
pneuma - hath 2192 -echo - not flesh 4561 -sarx - and bones 3747
-osteon - , as ye see 2334 -theoreo - me have 2192 -echo - .
is LUK 024 046 And said 2036 -epo - unto them , Thus 3779 -houto
- it {is} written 1125 -grapho - , and thus 3779 -houto - it
behoved 1163 -dei - Christ 5547 -Christos - to suffer 3958 -
pascho - , and to rise 0450 -anistemi - from the dead 3498 -
nekros - the third 5154 -tritos - day 2250 -hemera - :
is JOH 001 015 . John <2491 -Ioannes -> bare <3140 -martureo ->
witness <3140 -martureo -> of him , and cried <2896 -krazo -> ,
saying <3004 -lego -> , This <3778 -houtos -> was he of whom
<3739 -hos -> I spake <2036 -epo -> , He that cometh <2064 -
erchomai -> after <3694 -opiso -> me {is} preferred <1096 -
ginomai -> before <1715 -emprosthen -> me : for he was before
<4413 -protos -> me .
is JOH 001 018 No <3762 -oudeis -> man <3762 -oudeis -> hath
seen <3708 -horao -> God <2316 -theos -> at <4455 -popote -> any
<4455 -popote -> time <4455 -popote -> ; the only <3439 -
monogenes -> begotten <3439 -monogenes -> Son <5207 -huios -> ,
which <3588 -ho -> {is} in the bosom <2859 -kolpos -> of the
Father <3962 -pater -> , he hath declared <1834 -exegeomai -> [
him ] .
is JOH 001 019 . And this <3778 -houtos -> {is} the record <3141
-marturia -> of John <2491 -Ioannes -> , when <3753 -hote -> the
Jews <2453 -Ioudaios -> sent <0649 -apostello -> priests <2409 -
hiereus -> and Levites <3019 -Leuites -> from Jerusalem <2414 -
Hierosoluma -> to ask <2065 -erotao -> him , Who <5101 -tis ->
art <1488 -ei -> thou ?
is JOH 001 027 He it is , who <3588 -ho -> coming <2064 -
erchomai -> after <3694 -opiso -> me {is} preferred <1096 -
ginomai -> before <1715 -emprosthen -> me , whose <3739 -hos ->
shoe s <5266 -hupodema -> latchet <2438 -himas -> I am <1510 -
eimi -> not worthy <0514 -axios -> to unloose <3089 -luo -> .
is JOH 001 027 He it {is} , who <3588 -ho -> coming <2064 -
erchomai -> after <3694 -opiso -> me is preferred <1096 -ginomai
-> before <1715 -emprosthen -> me , whose <3739 -hos -> shoe s
<5266 -hupodema -> latchet <2438 -himas -> I am <1510 -eimi ->
not worthy <0514 -axios -> to unloose <3089 -luo -> .
is JOH 001 030 This <3778 -houtos -> is he of whom <3739 -hos ->
I said <2036 -epo -> , After <3694 -opiso -> me cometh <2064 -
erchomai -> a man <0435 -aner -> which <3739 -hos -> {is}
preferred <1096 -ginomai -> before <1715 -emprosthen -> me : for
he was before <4413 -protos -> me .
is JOH 001 030 This <3778 -houtos -> {is} he of whom <3739 -hos -
> I said <2036 -epo -> , After <3694 -opiso -> me cometh <2064 -
erchomai -> a man <0435 -aner -> which <3739 -hos -> is
preferred <1096 -ginomai -> before <1715 -emprosthen -> me : for
he was before <4413 -protos -> me .
is JOH 001 033 And I knew <1492 -eido -> him not : but he that
sent <3992 -pempo -> me to baptize <0907 -baptizo -> with water
<5204 -hudor -> , the same <1565 -ekeinos -> said <2036 -epo ->
unto me , Upon whom <3739 -hos -> thou shalt see <1492 -eido ->
the Spirit <4151 -pneuma -> descending <2597 -katabaino -> , and
remaining <3306 -meno -> on <1909 -epi -> him , the same <3778 -
houtos -> {is} he which baptizeth <0907 -baptizo -> with the
Holy <0040 -hagios -> Ghost <4151 -pneuma -> .
is JOH 001 034 And I saw <3708 -horao -> , and bare <3140 -
martureo -> record <3140 -martureo -> that this <3778 -houtos ->
{is} the Son <5207 -huios -> of God <2316 -theos -> .
is JOH 001 038 Then <1161 -de -> Jesus <2424 -Iesous -> turned
<4762 -strepho -> , and saw <2300 -theaomai -> them following
<0190 -akoloutheo -> , and saith <3004 -lego -> unto them , What
<5101 -tis -> seek <2212 -zeteo -> ye ? They said <2036 -epo ->
unto him , Rabbi <4461 -rhabbi -> , ( which {is} to say <3004 -
lego -> , being interpreted <2059 -hermeneuo -> , Master <1320 -
didaskalos -> , ) where <4226 -pou -> dwellest <3306 -meno ->
thou ?
is JOH 001 041 He first <4413 -protos -> findeth <2147 -heurisko
-> his own brother <0080 -adephos -> Simon <4613 -Simon -> , and
saith <3004 -lego -> unto him , We have found <2147 -heurisko ->
the Messias <3323 -Messias -> , which <3739 -hos -> {is} , being
interpreted <3177 -methermeneuo -> , the Christ <5547 -Christos -
> .
is JOH 001 042 And he brought <0071 -ago -> him to Jesus <2424 -
Iesous -> . And when Jesus <2424 -Iesous -> beheld <1689 -
emblepo -> him , he said <2036 -epo -> , Thou art <1488 -ei ->
Simon <4613 -Simon -> the son <5207 -huios -> of Jona <2495 -
Ionas -> : thou shalt be called <2564 -kaleo -> Cephas <2786 -
Kephas -> , which <3739 -hos -> {is} by interpretation <2059 -
hermeneuo -> , A stone <4074 -Petros -> .
is JOH 001 047 Jesus <2424 -Iesous -> saw <1492 -eido ->
Nathanael <3482 -Nathanael -> coming <2064 -erchomai -> to him ,
and saith <3004 -lego -> of him , Behold <2396 -ide -> an
Israelite <2475 -Israelites -> indeed <0230 -alethos -> , in
whom <3739 -hos -> {is} no <3756 -ou -> guile <1388 -dolos -> !
is JOH 002 004 Jesus <2424 -Iesous -> saith <3004 -lego -> unto
her , Woman <1135 -gune -> , what <5101 -tis -> have I to do
with thee ? mine <3450 -mou -> hour <5610 -hora -> {is} not yet
<3768 -oupo -> come <2240 -heko -> .
is JOH 002 010 And saith <3004 -lego -> unto him , Every <3956 -
pas -> man <0444 -anthropos -> at <4412 -proton -> the beginning
<4412 -proton -> doth set <5087 -tithemi -> forth <5087 -tithemi
-> good <2570 -kalos -> wine <3631 -oinos -> ; and when <3752 -
hotan -> men have well <3184 -methuo -> drunk <3184 -methuo -> ,
then <5119 -tote -> that which {is} worse <1640 -elasson -> : [
but ] thou hast kept <5083 -tereo -> the good <2570 -kalos ->
wine <3631 -oinos -> until <2193 -heos -> now <0737 -arti -> .
is JOH 003 004 Nicodemus <3530 -Nikodemos -> saith <3004 -lego -
> unto him , How <4459 -pos -> can <1410 -dunamai -> a man <0444
-anthropos -> be born <1080 -gennao -> when he {is} old <1088 -
geron -> ? can <1410 -dunamai -> he enter <1525 -eiserchomai ->
the second <1208 -deuteros -> time <1208 -deuteros -> into <1519
-eis -> his mother s <3384 -meter -> womb <2836 -koilia -> , and
be born <1080 -gennao -> ?
is JOH 003 006 That which is born <1080 -gennao -> of the flesh
<4561 -sarx -> is flesh <4561 -sarx -> ; and that which is born
<1080 -gennao -> of the Spirit <4151 -pneuma -> {is} spirit
<4151 -pneuma -> .
is JOH 003 006 That which is born <1080 -gennao -> of the flesh
<4561 -sarx -> is flesh <4561 -sarx -> ; and that which {is}
born <1080 -gennao -> of the Spirit <4151 -pneuma -> is spirit
<4151 -pneuma -> .
is JOH 003 006 That which is born <1080 -gennao -> of the flesh
<4561 -sarx -> {is} flesh <4561 -sarx -> ; and that which is
born <1080 -gennao -> of the Spirit <4151 -pneuma -> is spirit
<4151 -pneuma -> .
is JOH 003 006 That which {is} born <1080 -gennao -> of the
flesh <4561 -sarx -> is flesh <4561 -sarx -> ; and that which is
born <1080 -gennao -> of the Spirit <4151 -pneuma -> is spirit
<4151 -pneuma -> .
is JOH 003 008 The wind <4151 -pneuma -> bloweth <4154 -pneo ->
where <3699 -hopou -> it listeth <2309 -thelo -> , and thou
hearest <0191 -akouo -> the sound <5456 -phone -> thereof <0846 -
autos -> , but canst <1492 -eido -> not tell <1492 -eido ->
whence <4159 -pothen -> it cometh <2064 -erchomai -> , and
whither <4226 -pou -> it goeth <5217 -hupago -> : so <3779 -
houto -> is every <3956 -pas -> one that {is} born <1080 -gennao
-> of the Spirit <4151 -pneuma -> .
is JOH 003 008 The wind <4151 -pneuma -> bloweth <4154 -pneo ->
where <3699 -hopou -> it listeth <2309 -thelo -> , and thou
hearest <0191 -akouo -> the sound <5456 -phone -> thereof <0846 -
autos -> , but canst <1492 -eido -> not tell <1492 -eido ->
whence <4159 -pothen -> it cometh <2064 -erchomai -> , and
whither <4226 -pou -> it goeth <5217 -hupago -> : so <3779 -
houto -> {is} every <3956 -pas -> one that is born <1080 -gennao
-> of the Spirit <4151 -pneuma -> .
is JOH 003 013 And no <3762 -oudeis -> man <3762 -oudeis -> hath
ascended <0305 -anabaino -> up to heaven <3772 -ouranos -> , but
he that came <2597 -katabaino -> down <2597 -katabaino -> from
heaven <3772 -ouranos -> , [ even ] the Son <5207 -huios -> of
man <0444 -anthropos -> which <3588 -ho -> {is} in heaven <3772 -
ouranos -> .
is JOH 003 018 He that believeth <4100 -pisteuo -> on <1519 -eis
-> him is not condemned <2919 -krino -> : but he that believeth
<4100 -pisteuo -> not {is} condemned <2919 -krino -> already
<2235 -ede -> , because <3754 -hoti -> he hath not believed
<4100 -pisteuo -> in the name <3686 -onoma -> of the only <3439 -
monogenes -> begotten <3439 -monogenes -> Son <5207 -huios -> of
God <2316 -theos -> .
is JOH 003 018 He that believeth <4100 -pisteuo -> on <1519 -eis
-> him {is} not condemned <2919 -krino -> : but he that
believeth <4100 -pisteuo -> not is condemned <2919 -krino ->
already <2235 -ede -> , because <3754 -hoti -> he hath not
believed <4100 -pisteuo -> in the name <3686 -onoma -> of the
only <3439 -monogenes -> begotten <3439 -monogenes -> Son <5207 -
huios -> of God <2316 -theos -> .
is JOH 003 019 And this <3778 -houtos -> is the condemnation
<2920 -krisis -> , that light <5457 -phos -> {is} come <2064 -
erchomai -> into <1519 -eis -> the world <2889 -kosmos -> , and
men <0444 -anthropos -> loved <0025 -agapao -> darkness <4655 -
skotos -> rather <3123 -mallon -> than <2228 -e -> light <5457 -
phos -> , because <1063 -gar -> their deeds <2041 -ergon -> were
evil <4190 -poneros -> .
is JOH 003 019 And this <3778 -houtos -> {is} the condemnation
<2920 -krisis -> , that light <5457 -phos -> is come <2064 -
erchomai -> into <1519 -eis -> the world <2889 -kosmos -> , and
men <0444 -anthropos -> loved <0025 -agapao -> darkness <4655 -
skotos -> rather <3123 -mallon -> than <2228 -e -> light <5457 -
phos -> , because <1063 -gar -> their deeds <2041 -ergon -> were
evil <4190 -poneros -> .
is JOH 003 029 He that hath <2192 -echo -> the bride <3565 -
numphe -> is the bridegroom <3566 -numphios -> : but the friend
<5384 -philos -> of the bridegroom <3566 -numphios -> , which
<3588 -ho -> standeth <2476 -histemi -> and heareth <0191 -akouo
-> him , rejoiceth <5463 -chairo -> greatly <5479 -chara ->
because <1223 -dia -> of the bridegroom s <3566 -numphios ->
voice <5456 -phone -> : this <3778 -houtos -> my joy <5479 -
chara -> therefore <3767 -oun -> {is} fulfilled <4137 -pleroo ->
.
is JOH 003 029 He that hath <2192 -echo -> the bride <3565 -
numphe -> {is} the bridegroom <3566 -numphios -> : but the
friend <5384 -philos -> of the bridegroom <3566 -numphios -> ,
which <3588 -ho -> standeth <2476 -histemi -> and heareth <0191 -
akouo -> him , rejoiceth <5463 -chairo -> greatly <5479 -chara -
> because <1223 -dia -> of the bridegroom s <3566 -numphios ->
voice <5456 -phone -> : this <3778 -houtos -> my joy <5479 -
chara -> therefore <3767 -oun -> is fulfilled <4137 -pleroo -> .
is JOH 003 031 He that cometh <2064 -erchomai -> from above
<0509 -anothen -> is above <0509 -anothen -> all <3956 -pas -> :
he that is of the earth <1093 -ge -> is earthly <1093 -ge -> ,
and speaketh <2980 -laleo -> of the earth <1093 -ge -> : he that
cometh <2064 -erchomai -> from heaven <3772 -ouranos -> {is}
above <1883 -epano -> all <3956 -pas -> .
is JOH 003 031 He that cometh <2064 -erchomai -> from above
<0509 -anothen -> is above <0509 -anothen -> all <3956 -pas -> :
he that is of the earth <1093 -ge -> {is} earthly <1093 -ge -> ,
and speaketh <2980 -laleo -> of the earth <1093 -ge -> : he that
cometh <2064 -erchomai -> from heaven <3772 -ouranos -> is above
<1883 -epano -> all <3956 -pas -> .
is JOH 003 031 He that cometh <2064 -erchomai -> from above
<0509 -anothen -> is above <0509 -anothen -> all <3956 -pas -> :
he that {is} of the earth <1093 -ge -> is earthly <1093 -ge -> ,
and speaketh <2980 -laleo -> of the earth <1093 -ge -> : he that
cometh <2064 -erchomai -> from heaven <3772 -ouranos -> is above
<1883 -epano -> all <3956 -pas -> .
is JOH 003 031 He that cometh <2064 -erchomai -> from above
<0509 -anothen -> {is} above <0509 -anothen -> all <3956 -pas ->
: he that is of the earth <1093 -ge -> is earthly <1093 -ge -> ,
and speaketh <2980 -laleo -> of the earth <1093 -ge -> : he that
cometh <2064 -erchomai -> from heaven <3772 -ouranos -> is above
<1883 -epano -> all <3956 -pas -> .
is JOH 003 033 He that hath received <2983 -lambano -> his
testimony <3141 -marturia -> hath set <4972 -sphragizo -> to his
seal <4972 -sphragizo -> that God <2316 -theos -> {is} true
<0227 -alethes -> .
is JOH 004 005 Then <3767 -oun -> cometh <2064 -erchomai -> he
to a city <4172 -polis -> of Samaria <4540 -Samareia -> , which
{is} called <3004 -lego -> Sychar <4965 -Suchar -> , near <4139 -
plesion -> to the parcel <5564 -chorion -> of ground <5564 -
chorion -> that Jacob <2384 -Iakob -> gave <1325 -didomi -> to
his son <5207 -huios -> Joseph <2501 -Ioseph -> .
is JOH 004 009 Then <3767 -oun -> saith <3004 -lego -> the woman
<1135 -gune -> of Samaria <4540 -Samareia -> unto him , How
<4459 -pos -> {is} it that thou , being <5607 -on -> a Jew <2453
-Ioudaios -> , askest <0154 -aiteo -> drink <4095 -pino -> of me
, which am <5607 -on -> a woman <1135 -gune -> of Samaria <4540 -
Samareia -> ? for the Jews <2453 -Ioudaios -> have no <3756 -ou -
> dealings <4798 -sugchraomai -> with the Samaritans <4541 -
Samareites -> .
is JOH 004 010 Jesus <2424 -Iesous -> answered <0611 -
apokrinomai -> and said <2036 -epo -> unto her , If <1487 -ei ->
thou knewest <1492 -eido -> the gift <1431 -dorea -> of God
<2316 -theos -> , and who <5101 -tis -> it {is} that saith <3004
-lego -> to thee , Give <1325 -didomi -> me to drink <4095 -pino
-> ; thou wouldest have asked <0154 -aiteo -> of him , and he
would have given <1325 -didomi -> thee living <2198 -zao ->
water <5204 -hudor -> .
is JOH 004 011 The woman <1135 -gune -> saith <3004 -lego ->
unto him , Sir <2962 -kurios -> , thou hast <2192 -echo ->
nothing <3777 -oute -> to draw <0502 -antlema -> with , and the
well <5421 -phrear -> {is} deep <0901 -bathus -> : from whence
<4159 -pothen -> then <3767 -oun -> hast <2192 -echo -> thou
that living <2198 -zao -> water <5204 -hudor -> ?
is JOH 004 018 For thou hast <2192 -echo -> had <2192 -echo ->
five <4002 -pente -> husbands <0435 -aner -> ; and he whom <3739
-hos -> thou now <3568 -nun -> hast <2192 -echo -> {is} not thy
husband <0435 -aner -> : in that saidst <2046 -ereo -> thou
truly <0227 -alethes -> .
is JOH 004 020 Our fathers <3962 -pater -> worshipped <4352 -
proskuneo -> in this <5129 -toutoi -> mountain <3735 -oros -> ;
and ye say <3004 -lego -> , that in Jerusalem <2414 -Hierosoluma
-> {is} the place <5117 -topos -> where <3699 -hopou -> men
ought <1163 -dei -> to worship <4352 -proskuneo -> .
is JOH 004 022 Ye worship <4352 -proskuneo -> ye know <1492 -
eido -> not what <3739 -hos -> : we know <1492 -eido -> what
<3739 -hos -> we worship <4352 -proskuneo -> : for salvation
<4991 -soteria -> {is} of the Jews <2453 -Ioudaios -> .
is JOH 004 023 But the hour <5610 -hora -> cometh <2064 -
erchomai -> , and now <3568 -nun -> {is} , when <3753 -hote ->
the true <0228 -alethinos -> worshippers <4353 -proskunetes ->
shall worship <4352 -proskuneo -> the Father <3962 -pater -> in
spirit <4151 -pneuma -> and in truth <0225 -aletheia -> : for
the Father <3962 -pater -> seeketh <2212 -zeteo -> such <5108 -
toioutos -> to worship <4352 -proskuneo -> him .
is JOH 004 024 God <2316 -theos -> [ {is} ] a Spirit <4151 -
pneuma -> : and they that worship <4352 -proskuneo -> him must
<1163 -dei -> worship <4352 -proskuneo -> [ him ] in spirit
<4151 -pneuma -> and in truth <0225 -aletheia -> .
is JOH 004 025 The woman <1135 -gune -> saith <3004 -lego ->
unto him , I know <1492 -eido -> that Messias <3323 -Messias ->
cometh <2064 -erchomai -> , which <3588 -ho -> is called <3004 -
lego -> Christ <5547 -Christos -> : when <3752 -hotan -> he {is}
come <2064 -erchomai -> , he will tell <0312 -anaggello -> us
all <3956 -pas -> things .
is JOH 004 025 The woman <1135 -gune -> saith <3004 -lego ->
unto him , I know <1492 -eido -> that Messias <3323 -Messias ->
cometh <2064 -erchomai -> , which <3588 -ho -> {is} called <3004
-lego -> Christ <5547 -Christos -> : when <3752 -hotan -> he is
come <2064 -erchomai -> , he will tell <0312 -anaggello -> us
all <3956 -pas -> things .
is JOH 004 029 Come <1205 -deute -> , see <1492 -eido -> a man
<0444 -anthropos -> , which <3739 -hos -> told <2036 -epo -> me
all <3956 -pas -> things that ever <3745 -hosos -> I did <4160 -
poieo -> : {is} not this <3778 -houtos -> the Christ <5547 -
Christos -> ?
is JOH 004 034 Jesus <2424 -Iesous -> saith <3004 -lego -> unto
them , My meat <1033 -broma -> {is} to do <4160 -poieo -> the
will <2307 -thelema -> of him that sent <3992 -pempo -> me , and
to finish <5048 -teleioo -> his work <2041 -ergon -> .
is JOH 004 037 And herein <5129 -toutoi -> {is} that saying
<3056 -logos -> true <0228 -alethinos -> , One <0243 -allos ->
soweth <4687 -speiro -> , and another <0243 -allos -> reapeth
<2325 -therizo -> .
is JOH 004 042 And said <3004 -lego -> unto the woman <1135 -
gune -> , Now <3765 -ouketi -> we believe <4100 -pisteuo -> ,
not because <1223 -dia -> of thy saying <2981 -lalia -> : for we
have heard <0191 -akouo -> [ him ] ourselves , and know <1492 -
eido -> that this <3778 -houtos -> {is} indeed <0230 -alethos ->
the Christ <5547 -Christos -> , the Saviour <4990 -soter -> of
the world <2889 -kosmos -> .
is JOH 004 054 This <5124 -touto -> [ {is} ] again <3825 -palin -
> the second <1208 -deuteros -> miracle <4592 -semeion -> [ that
] Jesus <2424 -Iesous -> did <4160 -poieo -> , when he was come
<2064 -erchomai -> out of Judaea <2449 -Ioudaia -> into <1519 -
eis -> Galilee <1056 -Galilaia -> .
is JOH 005 002 Now <1161 -de -> there is at <1722 -en ->
Jerusalem <2414 -Hierosoluma -> by the sheep <4262 -probatikos -
> [ market ] a pool <2861 -kolumbethra -> , which <3588 -ho ->
{is} called <1951 -epilegomai -> in the Hebrew <1447 -Hebraisti -
> tongue <1447 -Hebraisti -> Bethesda <0964 -Bethesda -> ,
having <2192 -echo -> five <4002 -pente -> porches <4745 -stoa -
> .
is JOH 005 002 Now <1161 -de -> there {is} at <1722 -en ->
Jerusalem <2414 -Hierosoluma -> by the sheep <4262 -probatikos -
> [ market ] a pool <2861 -kolumbethra -> , which <3588 -ho ->
is called <1951 -epilegomai -> in the Hebrew <1447 -Hebraisti ->
tongue <1447 -Hebraisti -> Bethesda <0964 -Bethesda -> , having
<2192 -echo -> five <4002 -pente -> porches <4745 -stoa -> .
is JOH 005 007 The impotent <0770 -astheneo -> man answered
<0611 -apokrinomai -> him , Sir <2962 -kurios -> , I have <2192 -
echo -> no <3756 -ou -> man <0444 -anthropos -> , when <3752 -
hotan -> the water <5204 -hudor -> {is} troubled <5015 -tarasso -
> , to put <0906 -ballo -> me into <1519 -eis -> the pool <2861 -
kolumbethra -> : but while <3739 -hos -> I am coming <2064 -
erchomai -> , another <0243 -allos -> steppeth <2597 -katabaino -
> down <2597 -katabaino -> before <4253 -pro -> me .
is JOH 005 010 The Jews <2453 -Ioudaios -> therefore <3767 -oun -
> said <3004 -lego -> unto him that was cured <2323 -therapeuo -
> , It is the sabbath <4521 -sabbaton -> day : it {is} not
lawful <1832 -exesti -> for thee to carry <0142 -airo -> [ thy ]
bed <2895 -krabbatos -> .
is JOH 005 010 The Jews <2453 -Ioudaios -> therefore <3767 -oun -
> said <3004 -lego -> unto him that was cured <2323 -therapeuo -
> , It {is} the sabbath <4521 -sabbaton -> day : it is not
lawful <1832 -exesti -> for thee to carry <0142 -airo -> [ thy ]
bed <2895 -krabbatos -> .
is JOH 005 012 Then <3767 -oun -> asked <2065 -erotao -> they
him , What <3739 -hos -> man <0444 -anthropos -> {is} that which
<3588 -ho -> said <2036 -epo -> unto thee , Take <0142 -airo ->
up thy bed <2895 -krabbatos -> , and walk <4043 -peripateo -> ?
is JOH 005 024 Verily <0281 -amen -> , verily <0281 -amen -> , I
say <3004 -lego -> unto you , He that heareth <0191 -akouo -> my
word <3056 -logos -> , and believeth <4100 -pisteuo -> on him
that sent <3992 -pempo -> me , hath <2192 -echo -> everlasting
<0166 -aionios -> life <2222 -zoe -> , and shall not come <2064 -
erchomai -> into <1519 -eis -> condemnation <2920 -krisis -> ;
but {is} passed <3327 -metabaino -> from death <2288 -thanatos -
> unto life <2222 -zoe -> .
is JOH 005 025 Verily <0281 -amen -> , verily <0281 -amen -> , I
say <3004 -lego -> unto you , The hour <5610 -hora -> is coming
<2064 -erchomai -> , and now <3568 -nun -> {is} , when <3753 -
hote -> the dead <3498 -nekros -> shall hear <0191 -akouo -> the
voice <5456 -phone -> of the Son <5207 -huios -> of God <2316 -
theos -> : and they that hear <0191 -akouo -> shall live <2198 -
zao -> .
is JOH 005 025 Verily <0281 -amen -> , verily <0281 -amen -> , I
say <3004 -lego -> unto you , The hour <5610 -hora -> {is}
coming <2064 -erchomai -> , and now <3568 -nun -> is , when
<3753 -hote -> the dead <3498 -nekros -> shall hear <0191 -akouo
-> the voice <5456 -phone -> of the Son <5207 -huios -> of God
<2316 -theos -> : and they that hear <0191 -akouo -> shall live
<2198 -zao -> .
is JOH 005 027 And hath given <1325 -didomi -> him authority
<1849 -exousia -> to execute <4160 -poieo -> judgment <2920 -
krisis -> also <2532 -kai -> , because <3754 -hoti -> he {is}
the Son <5207 -huios -> of man <0444 -anthropos -> .
is JOH 005 028 Marvel <2296 -thaumazo -> not at this <5124 -
touto -> : for the hour <5610 -hora -> {is} coming <2064 -
erchomai -> , in the which <3739 -hos -> all <3956 -pas -> that
are in the graves <3419 -mnemeion -> shall hear <0191 -akouo ->
his voice <5456 -phone -> ,
is JOH 005 030 I can <1410 -dunamai -> of mine <1683 -emautou ->
own self <1683 -emautou -> do <4160 -poieo -> nothing <3762 -
oudeis -> : as I hear <0191 -akouo -> , I judge <2919 -krino -> :
and my judgment <2920 -krisis -> {is} just <1342 -dikaios -> ;
because <3754 -hoti -> I seek <2212 -zeteo -> not mine <1699 -
emos -> own will <2307 -thelema -> , but the will <2307 -thelema
-> of the Father <3962 -pater -> which <3739 -hos -> hath sent
<3992 -pempo -> me .
is JOH 005 031 . If <1437 -ean -> I bear <3140 -martureo ->
witness <3140 -martureo -> of myself <1683 -emautou -> , my
witness <3141 -marturia -> {is} not true <0227 -alethes -> .
is JOH 005 032 There is another <0243 -allos -> that beareth
<3140 -martureo -> witness <3140 -martureo -> of me ; and I know
<1492 -eido -> that the witness <3141 -marturia -> which <3739 -
hos -> he witnesseth <3140 -martureo -> of me {is} true <0227 -
alethes -> .
is JOH 005 032 There {is} another <0243 -allos -> that beareth
<3140 -martureo -> witness <3140 -martureo -> of me ; and I know
<1492 -eido -> that the witness <3141 -marturia -> which <3739 -
hos -> he witnesseth <3140 -martureo -> of me is true <0227 -
alethes -> .
is JOH 005 045 Do not think <1380 -dokeo -> that I will accuse
<2723 -kategoreo -> you to the Father <3962 -pater -> : there
{is} [ one ] that accuseth <2723 -kategoreo -> you , [ even ]
Moses <3475 -Moseus -> , in whom <3739 -hos -> ye trust <1679 -
elpizo -> .
is JOH 006 001 . After <3326 -meta -> these <5023 -tauta ->
things Jesus <2424 -Iesous -> went <0565 -aperchomai -> over
<4008 -peran -> the sea <2281 -thalassa -> of Galilee <1056 -
Galilaia -> , which {is} [ the sea <2281 -thalassa -> ] of
Tiberias <5085 -Tiberias -> .
is JOH 006 007 Philip <5376 -Philippos -> answered <0611 -
apokrinomai -> him , Two <1250 -diakosioi -> hundred <1250 -
diakosioi -> pennyworth <1220 -denarion -> of bread <0740 -artos
-> {is} not sufficient <0714 -arkeo -> for them , that every
<1538 -hekastos -> one of them may take <2983 -lambano -> a
little <1024 -brachus -> .
is JOH 006 009 There {is} a lad <3808 -paidarion -> here <5602 -
hode -> , which <3739 -hos -> hath <2192 -echo -> five <4002 -
pente -> barley <2916 -krithinos -> loaves <0740 -artos -> , and
two <1417 -duo -> small <3795 -opsarion -> fishes <3795 -
opsarion -> : but what <5101 -tis -> are they among <1519 -eis -
> so <5118 -tosoutos -> many <5118 -tosoutos -> ?
is JOH 006 014 Then <3767 -oun -> those <3588 -ho -> men <0444 -
anthropos -> , when they had seen <1492 -eido -> the miracle
<4592 -semeion -> that Jesus <2424 -Iesous -> did <4160 -poieo -
> , said <3004 -lego -> , This <3778 -houtos -> {is} of a truth
<0230 -alethos -> that prophet <4396 -prophetes -> that should
come <2064 -erchomai -> into <1519 -eis -> the world <2889 -
kosmos -> .
is JOH 006 020 But he saith <3004 -lego -> unto them , It {is} I
; be not afraid <5399 -phobeo -> .
is JOH 006 029 Jesus <2424 -Iesous -> answered <0611 -
apokrinomai -> and said <2036 -epo -> unto them , This <5124 -
touto -> {is} the work <2041 -ergon -> of God <2316 -theos -> ,
that ye believe <4100 -pisteuo -> on <1519 -eis -> him whom
<3739 -hos -> he hath sent <0649 -apostello -> .
is JOH 006 031 Our fathers <3962 -pater -> did eat <5315 -phago -
> manna <3131 -manna -> in the desert <2048 -eremos -> ; as it
{is} written <1125 -grapho -> , He gave <1325 -didomi -> them
bread <0740 -artos -> from heaven <3772 -ouranos -> to eat <5315
-phago -> .
is JOH 006 033 For the bread <0740 -artos -> of God <2316 -theos
-> {is} he which <3588 -ho -> cometh <2597 -katabaino -> down
<2597 -katabaino -> from heaven <3772 -ouranos -> , and giveth
<1325 -didomi -> life <2222 -zoe -> unto the world <2889 -kosmos
-> .
is JOH 006 039 And this <5124 -touto -> {is} the Father s <3962 -
pater -> will <2307 -thelema -> which <3588 -ho -> hath sent
<3992 -pempo -> me , that of all <3956 -pas -> which he hath
given <1325 -didomi -> me I should lose <0622 -apollumi ->
nothing <0848 -hautou -> , but should raise <0450 -anistemi ->
it up again <0450 -anistemi -> at <1722 -en -> the last <2078 -
eschatos -> day <2250 -hemera -> .
is JOH 006 040 And this <5124 -touto -> {is} the will <2307 -
thelema -> of him that sent <3992 -pempo -> me , that every
<3956 -pas -> one which <3588 -ho -> seeth <2334 -theoreo -> the
Son <5207 -huios -> , and believeth <4100 -pisteuo -> on <1519 -
eis -> him , may have <2192 -echo -> everlasting <0166 -aionios -
> life <2222 -zoe -> : and I will raise <0450 -anistemi -> him
up at the last <2078 -eschatos -> day <2250 -hemera -> .
is JOH 006 042 And they said <3004 -lego -> , Is not this <3778 -
houtos -> Jesus <2424 -Iesous -> , the son <5207 -huios -> of
Joseph <2501 -Ioseph -> , whose <3739 -hos -> father <3962 -
pater -> and mother <3384 -meter -> we know <1492 -eido -> ? how
<4459 -pos -> {is} it then <3767 -oun -> that he saith <3004 -
lego -> , I came <2597 -katabaino -> down <2597 -katabaino ->
from heaven <3772 -ouranos -> ?
Is JOH 006 042 And they said <3004 -lego -> , {Is} not this
<3778 -houtos -> Jesus <2424 -Iesous -> , the son <5207 -huios -
> of Joseph <2501 -Ioseph -> , whose <3739 -hos -> father <3962 -
pater -> and mother <3384 -meter -> we know <1492 -eido -> ? how
<4459 -pos -> is it then <3767 -oun -> that he saith <3004 -lego
-> , I came <2597 -katabaino -> down <2597 -katabaino -> from
heaven <3772 -ouranos -> ?
is JOH 006 045 It {is} written <1125 -grapho -> in the prophets
<4396 -prophetes -> , And they shall be all <3956 -pas -> taught
<1318 -didaktos -> of God <2316 -theos -> . Every <3956 -pas ->
man therefore <3767 -oun -> that hath heard <0191 -akouo -> ,
and hath learned <3129 -manthano -> of the Father <3962 -pater -
> , cometh <2064 -erchomai -> unto me .
is JOH 006 046 Not that any <5100 -tis -> man hath seen <3708 -
horao -> the Father <3962 -pater -> , save <1508 -ei me -> he
which <3588 -ho -> {is} of God <2316 -theos -> , he hath seen
<3708 -horao -> the Father <3962 -pater -> .
is JOH 006 050 This <3778 -houtos -> {is} the bread <0740 -artos
-> which <3588 -ho -> cometh <2597 -katabaino -> down <2597 -
katabaino -> from heaven <3772 -ouranos -> , that a man <5100 -
tis -> may eat <5315 -phago -> thereof <0846 -autos -> , and not
die <0599 -apothnesko -> .
is JOH 006 051 I am <1510 -eimi -> the living <2198 -zao ->
bread <0740 -artos -> which <3588 -ho -> came <2597 -katabaino -
> down <2597 -katabaino -> from heaven <3772 -ouranos -> : if
<1437 -ean -> any <5100 -tis -> man eat <5315 -phago -> of this
<5127 -toutou -> bread <0740 -artos -> , he shall live <2198 -
zao -> for ever <0165 -aion -> : and the bread <0740 -artos ->
that I will give <1325 -didomi -> {is} my flesh <4561 -sarx -> ,
which <3739 -hos -> I will give <1325 -didomi -> for the life
<2222 -zoe -> of the world <2889 -kosmos -> .
is JOH 006 055 For my flesh <4561 -sarx -> is meat <1035 -brosis
-> indeed <0230 -alethos -> , and my blood <0129 -haima -> {is}
drink <4213 -posis -> indeed <0230 -alethos -> .
is JOH 006 055 For my flesh <4561 -sarx -> {is} meat <1035 -
brosis -> indeed <0230 -alethos -> , and my blood <0129 -haima -
> is drink <4213 -posis -> indeed <0230 -alethos -> .
is JOH 006 058 This <3778 -houtos -> {is} that bread <0740 -
artos -> which <3588 -ho -> came <2597 -katabaino -> down <2597 -
katabaino -> from heaven <3772 -ouranos -> : not as your <5216 -
humon -> fathers <3962 -pater -> did eat <5315 -phago -> manna
<3131 -manna -> , and are dead <0599 -apothnesko -> : he that
eateth <5176 -trogo -> of this <5126 -touton -> bread <0740 -
artos -> shall live <2198 -zao -> for ever <0165 -aion -> .
is JOH 006 060 . Many <4183 -polus -> therefore <3767 -oun -> of
his disciples <3101 -mathetes -> , when they had heard <0191 -
akouo -> [ this ] , said <2036 -epo -> , This <3778 -houtos ->
{is} an hard <4642 -skleros -> saying <3056 -logos -> ; who
<5101 -tis -> can <1410 -dunamai -> hear <0191 -akouo -> it ?
is JOH 006 063 It {is} the spirit <4151 -pneuma -> that
quickeneth <2227 -zoopoieo -> ; the flesh <4561 -sarx ->
profiteth <5623 -opheleo -> nothing <3762 -oudeis -> : the words
<4487 -rhema -> that I speak <2980 -laleo -> unto you , [ they ]
are spirit <4151 -pneuma -> , and [ they ] are life <2222 -zoe -
> .
is JOH 006 070 Jesus <2424 -Iesous -> answered <0611 -
apokrinomai -> them , Have not I chosen <1586 -eklegomai -> you
twelve <1427 -dodeka -> , and one <1520 -heis -> of you {is} a
devil <1228 -diabolos -> ?
is JOH 007 004 For [ there {is} ] no <3762 -oudeis -> man <3762 -
oudeis -> [ that ] doeth <4160 -poieo -> any <5100 -tis -> thing
in secret <2927 -kruptos -> , and he himself <0846 -autos ->
seeketh <2212 -zeteo -> to be known openly <3954 -parrhesia -> .
If <1487 -ei -> thou do <4160 -poieo -> these <5023 -tauta ->
things , shew <5319 -phaneroo -> thyself <4572 -seautou -> to
the world <2889 -kosmos -> .
is JOH 007 006 Then <3767 -oun -> Jesus <2424 -Iesous -> said
<3004 -lego -> unto them , My time <2540 -kairos -> is not yet
<3768 -oupo -> come <3918 -pareimi -> : but your <5212 -
humeteros -> time <2540 -kairos -> {is} alway <3842 -pantote ->
ready <2092 -hetoimos -> .
is JOH 007 006 Then <3767 -oun -> Jesus <2424 -Iesous -> said
<3004 -lego -> unto them , My time <2540 -kairos -> {is} not yet
<3768 -oupo -> come <3918 -pareimi -> : but your <5212 -
humeteros -> time <2540 -kairos -> is alway <3842 -pantote ->
ready <2092 -hetoimos -> .
is JOH 007 008 Go <0305 -anabaino -> ye up unto this <5026 -
taute -> feast <1859 -heorte -> : I go <0305 -anabaino -> not up
yet <3768 -oupo -> unto this <5026 -taute -> feast <1859 -heorte
-> ; for my time <2540 -kairos -> {is} not yet <3768 -oupo ->
full <4137 -pleroo -> come <4137 -pleroo -> .
is JOH 007 011 Then <3767 -oun -> the Jews <2453 -Ioudaios ->
sought <2212 -zeteo -> him at <1722 -en -> the feast <1859 -
heorte -> , and said <3004 -lego -> , Where <4226 -pou -> {is}
he ?
is JOH 007 012 And there was much <4183 -polus -> murmuring
<1112 -goggusmos -> among <1722 -en -> the people <3793 -ochlos -
> concerning <4012 -peri -> him : for some <3588 -ho -> said
<3004 -lego -> , He {is} a good <0018 -agathos -> man : others
<0243 -allos -> said <3004 -lego -> , Nay <3756 -ou -> ; but he
deceiveth <4105 -planao -> the people <3793 -ochlos -> .
is JOH 007 016 Jesus <2424 -Iesous -> answered <0611 -
apokrinomai -> them , and said <2036 -epo -> , My doctrine <1322
-didache -> {is} not mine <1699 -emos -> , but his that sent
<3992 -pempo -> me .
is JOH 007 018 He that speaketh <2980 -laleo -> of himself <1438
-heautou -> seeketh <2212 -zeteo -> his own <2398 -idios ->
glory <1391 -doxa -> : but he that seeketh <2212 -zeteo -> his
glory <1391 -doxa -> that sent <3992 -pempo -> him , the same
<3778 -houtos -> is true <0227 -alethes -> , and no <3756 -ou ->
unrighteousness <0093 -adikia -> {is} in him .
is JOH 007 018 He that speaketh <2980 -laleo -> of himself <1438
-heautou -> seeketh <2212 -zeteo -> his own <2398 -idios ->
glory <1391 -doxa -> : but he that seeketh <2212 -zeteo -> his
glory <1391 -doxa -> that sent <3992 -pempo -> him , the same
<3778 -houtos -> {is} true <0227 -alethes -> , and no <3756 -ou -
> unrighteousness <0093 -adikia -> is in him .
is JOH 007 022 Moses <3475 -Moseus -> therefore <5124 -touto ->
gave <1325 -didomi -> unto you circumcision <4061 -peritome -> ;
( not because <3754 -hoti -> it {is} of Moses <3475 -Moseus -> ,
but of the fathers <3962 -pater -> ; ) and ye on <1722 -en ->
the sabbath <4521 -sabbaton -> day circumcise <4059 -peritemno -
> a man <0444 -anthropos -> .
Is JOH 007 025 Then <3767 -oun -> said <3004 -lego -> some <5100
-tis -> of them of Jerusalem <2414 -Hierosoluma -> , {Is} not
this <3778 -houtos -> he , whom <3739 -hos -> they seek <2212 -
zeteo -> to kill <0615 -apokteino -> ?
is JOH 007 026 But , lo <2396 -ide -> , he speaketh <2980 -laleo
-> boldly <3954 -parrhesia -> , and they say <3004 -lego ->
nothing <3762 -oudeis -> unto him . Do the rulers <0758 -archon -
> know <1097 -ginosko -> indeed <0230 -alethos -> that this
<3778 -houtos -> {is} the very <0230 -alethos -> Christ <5547 -
Christos -> ?
is JOH 007 027 Howbeit <0235 -alla -> we know <1492 -eido ->
this <5126 -touton -> man whence <4159 -pothen -> he is : but
when <3752 -hotan -> Christ <5547 -Christos -> cometh <2064 -
erchomai -> , no <3762 -oudeis -> man <3762 -oudeis -> knoweth
<1097 -ginosko -> whence <4159 -pothen -> he {is} .
is JOH 007 027 Howbeit <0235 -alla -> we know <1492 -eido ->
this <5126 -touton -> man whence <4159 -pothen -> he {is} : but
when <3752 -hotan -> Christ <5547 -Christos -> cometh <2064 -
erchomai -> , no <3762 -oudeis -> man <3762 -oudeis -> knoweth
<1097 -ginosko -> whence <4159 -pothen -> he is .
is JOH 007 028 Then <3767 -oun -> cried <2896 -krazo -> Jesus
<2424 -Iesous -> in the temple <2411 -hieron -> as he taught
<1321 -didasko -> , saying <3004 -lego -> , Ye both <2532 -kai -
> know <1492 -eido -> me , and ye know <1492 -eido -> whence
<4159 -pothen -> I am <1510 -eimi -> : and I am not come <2064 -
erchomai -> of myself <1683 -emautou -> , but he that sent <3992
-pempo -> me {is} true <0228 -alethinos -> , whom <3739 -hos ->
ye know <1492 -eido -> not .
is JOH 007 036 What <5101 -tis -> [ manner of ] saying <3056 -
logos -> {is} this <3778 -houtos -> that he said <2036 -epo -> ,
Ye shall seek <2212 -zeteo -> me , and shall not find <2147 -
heurisko -> [ me ] : and where <3699 -hopou -> I am <1510 -eimi -
> , [ thither ] ye cannot <1410 -dunamai -> come <2064 -erchomai
-> ?
is JOH 007 040 Many <4183 -polus -> of the people <3793 -ochlos -
> therefore <3767 -oun -> , when they heard <0191 -akouo -> this
<3588 -ho -> saying <3056 -logos -> , said <3004 -lego -> , Of a
truth <0230 -alethos -> this <3778 -houtos -> {is} the Prophet
<4396 -prophetes -> .
is JOH 007 041 Others <0243 -allos -> said <3004 -lego -> , This
<3778 -houtos -> {is} the Christ <5547 -Christos -> . But some
<0243 -allos -> said <3004 -lego -> , Shall Christ <5547 -
Christos -> come <2064 -erchomai -> out of Galilee <1056 -
Galilaia -> ?
is JOH 008 007 So <1161 -de -> when <5613 -hos -> they continued
<1961 -epimeno -> asking <2065 -erotao -> him , he lifted <0352 -
anakupto -> up himself , and said <2036 -epo -> unto them , He
that {is} without <0361 -anamartetos -> sin <0361 -anamartetos -
> among you , let him first <4413 -protos -> cast <0906 -ballo -
> a stone <3037 -lithos -> at <1909 -epi -> her .
is JOH 008 013 The Pharisees <5330 -Pharisaios -> therefore
<3767 -oun -> said <2036 -epo -> unto him , Thou bearest <3140 -
martureo -> record <3140 -martureo -> of thyself <4572 -seautou -
> ; thy record <3141 -marturia -> {is} not true <0227 -alethes -
> .
is JOH 008 014 Jesus <2424 -Iesous -> answered <0611 -
apokrinomai -> and said <2036 -epo -> unto them , Though <2579 -
kan -> I bear <3140 -martureo -> record <3140 -martureo -> of
myself <1683 -emautou -> , [ yet ] my record <3141 -marturia ->
{is} true <0227 -alethes -> : for I know <1492 -eido -> whence
<4159 -pothen -> I came <2064 -erchomai -> , and whither <4226 -
pou -> I go <5217 -hupago -> ; but ye cannot <1492 -eido -> tell
<1492 -eido -> whence <4159 -pothen -> I come <2064 -erchomai ->
, and whither <4226 -pou -> I go <5217 -hupago -> .
is JOH 008 016 And yet if <1437 -ean -> I judge <2919 -krino -> ,
my judgment <2920 -krisis -> {is} true <0227 -alethes -> : for
I am <1510 -eimi -> not alone <3441 -monos -> , but I and the
Father <3962 -pater -> that sent <3992 -pempo -> me .
is JOH 008 017 It is also <2532 -kai -> written <1125 -grapho ->
in your <5212 -humeteros -> law <3551 -nomos -> , that the
testimony <3141 -marturia -> of two <1417 -duo -> men <0444 -
anthropos -> {is} true <0227 -alethes -> .
is JOH 008 017 It {is} also <2532 -kai -> written <1125 -grapho -
> in your <5212 -humeteros -> law <3551 -nomos -> , that the
testimony <3141 -marturia -> of two <1417 -duo -> men <0444 -
anthropos -> is true <0227 -alethes -> .
is JOH 008 019 Then <3767 -oun -> said <3004 -lego -> they unto
him , Where <4226 -pou -> {is} thy Father <3962 -pater -> ?
Jesus <2424 -Iesous -> answered <0611 -apokrinomai -> , Ye
neither <3777 -oute -> know <1492 -eido -> me , nor <3777 -oute -
> my Father <3962 -pater -> : if <1487 -ei -> ye had known <1492
-eido -> me , ye should have known <1492 -eido -> my Father
<3962 -pater -> also <2532 -kai -> .
is JOH 008 026 I have <2192 -echo -> many <4183 -polus -> things
to say <2980 -laleo -> and to judge <2919 -krino -> of you : but
he that sent <3992 -pempo -> me {is} true <0227 -alethes -> ;
and I speak <3004 -lego -> to the world <2889 -kosmos -> those
<5023 -tauta -> things which <3739 -hos -> I have heard <0191 -
akouo -> of him .
is JOH 008 029 And he that sent <3992 -pempo -> me {is} with me :
the Father <3962 -pater -> hath not left <0863 -aphiemi -> me
alone <3441 -monos -> ; for I do <4160 -poieo -> always <3842 -
pantote -> those <3588 -ho -> things that please <0701 -arestos -
> him .
is JOH 008 034 Jesus <2424 -Iesous -> answered <0611 -
apokrinomai -> them , Verily <0281 -amen -> , verily <0281 -amen
-> , I say <3004 -lego -> unto you , Whosoever <3588 -ho ->
committeth <4160 -poieo -> sin <0266 -hamartia -> {is} the
servant <1401 -doulos -> of sin <0266 -hamartia -> .
is JOH 008 039 They answered <0611 -apokrinomai -> and said
<2036 -epo -> unto him , Abraham <0011 -Abraam {->is} our father
<3962 -pater -> . Jesus <2424 -Iesous -> saith <3004 -lego ->
unto them , If <1487 -ei -> ye were Abraham s <0011 -Abraam -
>children <5043 -teknon -> , ye would do <4160 -poieo -> the
works <2041 -ergon -> of Abraham <11> .
is JOH 008 044 Ye are of [ your ] father <3962 -pater -> the
devil <1228 -diabolos -> , and the lusts <1939 -epithumia -> of
your <5216 -humon -> father <3962 -pater -> ye will <2309 -thelo
-> do <4160 -poieo -> . He was a murderer <0443 -anthropoktonos -
> from the beginning <0746 -arche -> , and abode <2476 -histemi -
> not in the truth <0225 -aletheia -> , because <3754 -hoti ->
there is no <3756 -ou -> truth <0225 -aletheia -> in him . When
<3752 -hotan -> he speaketh <2980 -laleo -> a lie <5579 -pseudos
-> , he speaketh <2980 -laleo -> of his own <2398 -idios -> :
for he {is} a liar <5583 -pseustes -> , and the father <3962 -
pater -> of it .
is JOH 008 044 Ye are of [ your ] father <3962 -pater -> the
devil <1228 -diabolos -> , and the lusts <1939 -epithumia -> of
your <5216 -humon -> father <3962 -pater -> ye will <2309 -thelo
-> do <4160 -poieo -> . He was a murderer <0443 -anthropoktonos -
> from the beginning <0746 -arche -> , and abode <2476 -histemi -
> not in the truth <0225 -aletheia -> , because <3754 -hoti ->
there {is} no <3756 -ou -> truth <0225 -aletheia -> in him .
When <3752 -hotan -> he speaketh <2980 -laleo -> a lie <5579 -
pseudos -> , he speaketh <2980 -laleo -> of his own <2398 -idios
-> : for he is a liar <5583 -pseustes -> , and the father <3962 -
pater -> of it .
is JOH 008 047 He that {is} of God <2316 -theos -> heareth <0191
-akouo -> God s <2316 -theos -> words <4487 -rhema -> : ye
therefore <5124 -touto -> hear <0191 -akouo -> [ them ] not ,
because <3754 -hoti -> ye are not of God <2316 -theos -> .
is JOH 008 050 And I seek <2212 -zeteo -> not mine <3450 -mou ->
own glory <1391 -doxa -> : there {is} one that seeketh <2212 -
zeteo -> and judgeth <2919 -krino -> .
is JOH 008 052 Then <3767 -oun -> said <2036 -epo -> the Jews
<2453 -Ioudaios -> unto him , Now <3568 -nun -> we know <1492 -
eido -> that thou hast <2192 -echo -> a devil <1140 -daimonion -
> . Abraham <0011 -Abraam {->is} dead <0599 -apothnesko -> , and
the prophets <4396 -prophetes -> ; and thou sayest <3004 -lego -
> , If <1437 -ean -> a man <5100 -tis -> keep <5083 -tereo -> my
saying <3056 -logos -> , he shall never <0165 -aion -> taste
<1089 -geuomai -> of death <2288 -thanatos -> .
is JOH 008 053 Art <1488 -ei -> thou greater <3187 -meizon ->
than our father <3962 -pater -> Abraham <11> , which <3748 -
hostis -> {is} dead <0599 -apothnesko -> ? and the prophets
<4396 -prophetes -> are dead <0599 -apothnesko -> : whom <5101 -
tis -> makest <4160 -poieo -> thou thyself <4572 -seautou -> ?
is JOH 008 054 Jesus <2424 -Iesous -> answered <0611 -
apokrinomai -> , If <1437 -ean -> I honour <1392 -doxazo ->
myself <1683 -emautou -> , my honour <1391 -doxa -> is nothing
<3762 -oudeis -> : it is my Father <3962 -pater -> that
honoureth <1392 -doxazo -> me ; of whom <3739 -hos -> ye say
<3004 -lego -> , that he {is} your <5216 -humon -> God <2316 -
theos -> :
is JOH 008 054 Jesus <2424 -Iesous -> answered <0611 -
apokrinomai -> , If <1437 -ean -> I honour <1392 -doxazo ->
myself <1683 -emautou -> , my honour <1391 -doxa -> is nothing
<3762 -oudeis -> : it {is} my Father <3962 -pater -> that
honoureth <1392 -doxazo -> me ; of whom <3739 -hos -> ye say
<3004 -lego -> , that he is your <5216 -humon -> God <2316 -
theos -> :
is JOH 008 054 Jesus <2424 -Iesous -> answered <0611 -
apokrinomai -> , If <1437 -ean -> I honour <1392 -doxazo ->
myself <1683 -emautou -> , my honour <1391 -doxa -> {is} nothing
<3762 -oudeis -> : it is my Father <3962 -pater -> that
honoureth <1392 -doxazo -> me ; of whom <3739 -hos -> ye say
<3004 -lego -> , that he is your <5216 -humon -> God <2316 -
theos -> :
is JOH 009 004 I must <1163 -dei -> work <2038 -ergazomai -> the
works <2041 -ergon -> of him that sent <3992 -pempo -> me ,
while <2193 -heos -> it {is} day <2250 -hemera -> : the night
<3571 -nux -> cometh <2064 -erchomai -> , when <3753 -hote -> no
<3762 -oudeis -> man <3762 -oudeis -> can <1410 -dunamai -> work
<2038 -ergazomai -> .
is JOH 009 007 And said <2036 -epo -> unto him , Go <5217 -
hupago -> , wash <3538 -nipto -> in the pool <2861 -kolumbethra -
> of Siloam <4611 -Siloam -> , ( which {is} by interpretation
<2059 -hermeneuo -> , Sent <0649 -apostello -> . ) He went <0565
-aperchomai -> his way therefore <3767 -oun -> , and washed
<3538 -nipto -> , and came <2064 -erchomai -> seeing <0991 -
blepo -> .
Is JOH 009 008 . The neighbours <1069 -geiton -> therefore <3767
-oun -> , and they which before <4386 -proteron -> had seen
<2334 -theoreo -> him that he was blind <5185 -tuphlos -> , said
<3004 -lego -> , {Is} not this <3778 -houtos -> he that sat
<2521 -kathemai -> and begged <4319 -prosaiteo -> ?
is JOH 009 009 Some <0243 -allos -> said <3004 -lego -> , This
<3778 -houtos -> is he : others <0243 -allos -> [ said ] , He
{is} like <3664 -homoios -> him : [ but ] he said <3004 -lego ->
, I am <1510 -eimi -> [ he ] .
is JOH 009 009 Some <0243 -allos -> said <3004 -lego -> , This
<3778 -houtos -> {is} he : others <0243 -allos -> [ said ] , He
is like <3664 -homoios -> him : [ but ] he said <3004 -lego -> ,
I am <1510 -eimi -> [ he ] .
is JOH 009 011 He answered <0611 -apokrinomai -> and said <2036 -
epo -> , A man <0444 -anthropos -> that {is} called <3004 -lego -
> Jesus <2424 -Iesous -> made <4160 -poieo -> clay <4081 -pelos -
> , and anointed <2025 -epichrio -> mine <3450 -mou -> eyes
<3788 -ophthalmos -> , and said <2036 -epo -> unto me , Go <5217
-hupago -> to the pool <2861 -kolumbethra -> of Siloam <4611 -
Siloam -> , and wash <3538 -nipto -> : and I went <0565 -
aperchomai -> and washed <3538 -nipto -> , and I received <0308 -
anablepo -> sight <0308 -anablepo -> .
is JOH 009 012 Then <3767 -oun -> said <2036 -epo -> they unto
him , Where <4226 -pou -> {is} he ? He said <3004 -lego -> , I
know <1492 -eido -> not .
is JOH 009 016 Therefore <3767 -oun -> said <3004 -lego -> some
<5100 -tis -> of the Pharisees <5330 -Pharisaios -> , This <3778
-houtos -> man <0444 -anthropos -> is not of God <2316 -theos ->
, because <3754 -hoti -> he keepeth <5083 -tereo -> not the
sabbath <4521 -sabbaton -> day . Others <0243 -allos -> said
<3004 -lego -> , How <4459 -pos -> can <1410 -dunamai -> a man
<0444 -anthropos -> that {is} a sinner <0268 -hamartolos -> do
<4160 -poieo -> such <5108 -toioutos -> miracles <4592 -semeion -
> ? And there was a division <4978 -schisma -> among <1722 -en -
> them .
is JOH 009 016 Therefore <3767 -oun -> said <3004 -lego -> some
<5100 -tis -> of the Pharisees <5330 -Pharisaios -> , This <3778
-houtos -> man <0444 -anthropos -> {is} not of God <2316 -theos -
> , because <3754 -hoti -> he keepeth <5083 -tereo -> not the
sabbath <4521 -sabbaton -> day . Others <0243 -allos -> said
<3004 -lego -> , How <4459 -pos -> can <1410 -dunamai -> a man
<0444 -anthropos -> that is a sinner <0268 -hamartolos -> do
<4160 -poieo -> such <5108 -toioutos -> miracles <4592 -semeion -
> ? And there was a division <4978 -schisma -> among <1722 -en -
> them .
is JOH 009 017 They say <3004 -lego -> unto the blind <5185 -
tuphlos -> man again <3825 -palin -> , What <5101 -tis -> sayest
<3004 -lego -> thou of him , that he hath opened <0455 -anoigo -
> thine <4675 -sou -> eyes <3788 -ophthalmos -> ? He said <2036 -
epo -> , He {is} a prophet <4396 -prophetes -> .
Is JOH 009 019 And they asked <2065 -erotao -> them , saying
<3004 -lego -> , {Is} this <3778 -houtos -> your <5216 -humon ->
son <5207 -huios -> , who <3739 -hos -> ye say <3004 -lego ->
was born <1080 -gennao -> blind <5185 -tuphlos -> ? how <4459 -
pos -> then <3767 -oun -> doth he now <0737 -arti -> see <0991 -
blepo -> ?
is JOH 009 020 His parents <1118 -goneus -> answered <0611 -
apokrinomai -> them and said <2036 -epo -> , We know <1492 -eido
-> that this <3778 -houtos -> {is} our son <5207 -huios -> , and
that he was born <1080 -gennao -> blind <5185 -tuphlos -> :
is JOH 009 021 But by what <4459 -pos -> means <4459 -pos -> he
now <3568 -nun -> seeth <0991 -blepo -> , we know <1492 -eido ->
not ; or <2228 -e -> who <5101 -tis -> hath opened <0455 -anoigo
-> his eyes <3788 -ophthalmos -> , we know <1492 -eido -> not :
he {is} of age <2244 -helikia -> ; ask <2065 -erotao -> him : he
shall speak <2980 -laleo -> for himself <0848 -hautou -> .
is JOH 009 023 Therefore <5124 -touto -> said <2036 -epo -> his
parents <1118 -goneus -> , He {is} of age <2244 -helikia -> ;
ask <2065 -erotao -> him .
is JOH 009 024 Then <3767 -oun -> again <1208 -deuteros ->
called <5455 -phoneo -> they the man <0444 -anthropos -> that
was blind <5185 -tuphlos -> , and said <2036 -epo -> unto him ,
Give <1325 -didomi -> God <2316 -theos -> the praise <1391 -doxa
-> : we know <1492 -eido -> that this <3778 -houtos -> man <0444
-anthropos -> {is} a sinner <0268 -hamartolos -> .
is JOH 009 029 We know <1492 -eido -> that God <2316 -theos ->
spake <2980 -laleo -> unto Moses <3475 -Moseus -> : [ as for ]
this <5126 -touton -> [ fellow ] , we know <1492 -eido -> not
from whence <4159 -pothen -> he {is} .
is JOH 009 030 The man <0444 -anthropos -> answered <0611 -
apokrinomai -> and said <2036 -epo -> unto them , Why <1063 -gar
-> herein <5129 -toutoi -> is a marvellous <2298 -thaumastos ->
thing , that ye know <1492 -eido -> not from whence <4159 -
pothen -> he {is} , and [ yet ] he hath opened <0455 -anoigo ->
mine <3450 -mou -> eyes <3788 -ophthalmos -> .
is JOH 009 030 The man <0444 -anthropos -> answered <0611 -
apokrinomai -> and said <2036 -epo -> unto them , Why <1063 -gar
-> herein <5129 -toutoi -> {is} a marvellous <2298 -thaumastos -
> thing , that ye know <1492 -eido -> not from whence <4159 -
pothen -> he is , and [ yet ] he hath opened <0455 -anoigo ->
mine <3450 -mou -> eyes <3788 -ophthalmos -> .
is JOH 009 036 He answered <0611 -apokrinomai -> and said <2036 -
epo -> , Who <5101 -tis -> {is} he , Lord <2962 -kurios -> ,
that I might believe <4100 -pisteuo -> on <1519 -eis -> him ?
is JOH 009 037 And Jesus <2424 -Iesous -> said <2036 -epo ->
unto him , Thou hast both <2532 -kai -> seen <3708 -horao -> him
, and it {is} he that talketh <2980 -laleo -> with thee .
is JOH 010 001 . Verily <0281 -amen -> , verily <0281 -amen -> ,
I say <3004 -lego -> unto you , He that entereth <1535 -eite ->
not by the door <2374 -thura -> into <1519 -eis -> the sheepfold
<4263 -probaton -> , but climbeth <0305 -anabaino -> up some
other <0237 -allachothen -> way , the same <1565 -ekeinos ->
{is} a thief <2812 -kleptes -> and a robber <3027 -leistes -> .
is JOH 010 002 But he that entereth <1535 -eite -> in by the
door <2374 -thura -> {is} the shepherd <4166 -poimen -> of the
sheep <4263 -probaton -> .
is JOH 010 012 But he that {is} an hireling <3411 -misthotos -> ,
and not the shepherd <4166 -poimen -> , whose <3739 -hos -> own
<2398 -idios -> the sheep <4263 -probaton -> are not , seeth
<2334 -theoreo -> the wolf <3074 -lukos -> coming <2064 -
erchomai -> , and leaveth <0863 -aphiemi -> the sheep <4263 -
probaton -> , and fleeth <5343 -pheugo -> : and the wolf <3074 -
lukos -> catcheth <0726 -harpazo -> them , and scattereth <4650 -
skorpizo -> the sheep <4263 -probaton -> .
is JOH 010 013 The hireling <3411 -misthotos -> fleeth <5343 -
pheugo -> , because <3754 -hoti -> he {is} an hireling <3411 -
misthotos -> , and careth <3199 -melo -> not for the sheep <4263
-probaton -> .
is JOH 010 020 And many <4183 -polus -> of them said <3004 -lego
-> , He hath <2192 -echo -> a devil <1140 -daimonion -> , and
{is} mad <3105 -mainomai -> ; why <5101 -tis -> hear <0191 -
akouo -> ye him ?
is JOH 010 029 My Father <3962 -pater -> , which <3739 -hos ->
gave <1325 -didomi -> [ them ] me , is greater <3187 -meizon ->
than all <3956 -pas -> ; and no <3762 -oudeis -> [ man <3762 -
oudeis -> ] {is} able <1410 -dunamai -> to pluck <0726 -harpazo -
> [ them ] out of my Father s <3962 -pater -> hand <5495 -cheir -
> .
is JOH 010 029 My Father <3962 -pater -> , which <3739 -hos ->
gave <1325 -didomi -> [ them ] me , {is} greater <3187 -meizon -
> than all <3956 -pas -> ; and no <3762 -oudeis -> [ man <3762 -
oudeis -> ] is able <1410 -dunamai -> to pluck <0726 -harpazo ->
[ them ] out of my Father s <3962 -pater -> hand <5495 -cheir ->
.
Is JOH 010 034 Jesus <2424 -Iesous -> answered <0611 -
apokrinomai -> them , {Is} it not written <1125 -grapho -> in
your <5216 -humon -> law <3551 -nomos -> , I said <2036 -epo -> ,
Ye are gods <2316 -theos -> ?
is JOH 010 038 But if <1487 -ei -> I do <4160 -poieo -> , though
<2579 -kan -> ye believe <4100 -pisteuo -> not me , believe
<4100 -pisteuo -> the works <2041 -ergon -> : that ye may know
<1097 -ginosko -> , and believe <4100 -pisteuo -> , that the
Father <3962 -pater -> [ {is} ] in me , and I in him .
is JOH 011 003 Therefore <3767 -oun -> his sisters <0079 -
adelphe -> sent <0649 -apostello -> unto him , saying <3004 -
lego -> , Lord <2962 -kurios -> , behold <2396 -ide -> , he whom
<3739 -hos -> thou lovest <5368 -phileo -> {is} sick <0770 -
astheneo -> .
is JOH 011 004 When Jesus <2424 -Iesous -> heard <0191 -akouo ->
[ that ] , he said <2036 -epo -> , This <3778 -houtos ->
sickness <0769 -astheneia -> {is} not unto death <2288 -thanatos
-> , but for the glory <1391 -doxa -> of God <2316 -theos -> ,
that the Son <5207 -huios -> of God <2316 -theos -> might be
glorified <1392 -doxazo -> thereby <0846 -autos -> .
is JOH 011 010 But if <1437 -ean -> a man <5100 -tis -> walk
<4043 -peripateo -> in the night <3571 -nux -> , he stumbleth
<4350 -proskopto -> , because <3754 -hoti -> there {is} no <3756
-ou -> light <5457 -phos -> in him .
is JOH 011 014 Then <3767 -oun -> said <2036 -epo -> Jesus <2424
-Iesous -> unto them plainly <3954 -parrhesia -> , Lazarus <2976
-Lazaros -> {is} dead <0599 -apothnesko -> .
is JOH 011 016 Then <3767 -oun -> said <2036 -epo -> Thomas
<2381 -Thomas -> , which <3588 -ho -> {is} called <3004 -lego ->
Didymus <1324 -Didumos -> , unto his fellowdisciples <4827 -
summathetes -> , Let us also <2532 -kai -> go <0071 -ago -> ,
that we may die <0599 -apothnesko -> with him .
is JOH 011 028 And when she had so <5023 -tauta -> said <2036 -
epo -> , she went <0565 -aperchomai -> her way , and called
<5455 -phoneo -> Mary <3137 -Maria -> her sister <0079 -adelphe -
> secretly <2977 -lathra -> , saying <2036 -epo -> , The Master
<1320 -didaskalos -> {is} come <3918 -pareimi -> , and calleth
<5455 -phoneo -> for thee .
is JOH 011 050 Nor <3761 -oude -> consider <1260 -dialogizomai -
> that it {is} expedient <4851 -sumphero -> for us , that one
<1520 -heis -> man <0444 -anthropos -> should die <0599 -
apothnesko -> for the people <2992 -laos -> , and that the whole
<3650 -holos -> nation <1484 -ethnos -> perish <0622 -apollumi -
> not .
is JOH 012 013 Took <2983 -lambano -> branches <0902 -baion ->
of palm <5404 -phoinix -> trees , and went <1831 -exerchomai ->
forth <1831 -exerchomai -> to meet <5222 -hupantesis -> him ,
and cried <2896 -krazo -> , Hosanna <5614 -hosanna -> : Blessed
<2127 -eulogeo -> [ {is} ] the King <0935 -basileus -> of Israel
<2474 -Israel -> that cometh <2064 -erchomai -> in the name
<3686 -onoma -> of the Lord <2962 -kurios -> .
is JOH 012 014 And Jesus <2424 -Iesous -> , when he had found
<2147 -heurisko -> a young <3678 -onarion -> ass <3678 -onarion -
> , sat <2523 -kathizo -> thereon <0846 -autos -> ; as it {is}
written <1125 -grapho -> ,
is JOH 012 019 The Pharisees <5330 -Pharisaios -> therefore
<3767 -oun -> said <2036 -epo -> among <4314 -pros -> themselves
<1438 -heautou -> , Perceive <2334 -theoreo -> ye how <3754 -
hoti -> ye prevail <5623 -opheleo -> nothing <3762 -oudeis -> ?
behold <2396 -ide -> , the world <2889 -kosmos -> {is} gone
<0565 -aperchomai -> after <3694 -opiso -> him .
is JOH 012 023 And Jesus <2424 -Iesous -> answered <0611 -
apokrinomai -> them , saying <3004 -lego -> , The hour <5610 -
hora -> {is} come <2064 -erchomai -> , that the Son <5207 -huios
-> of man <0444 -anthropos -> should be glorified <1392 -doxazo -
> .
is JOH 012 027 . Now <3568 -nun -> {is} my soul <5590 -psuche ->
troubled <5015 -tarasso -> ; and what <5101 -tis -> shall I say
<2036 -epo -> ? Father <3962 -pater -> , save <4982 -sozo -> me
from this <5026 -taute -> hour <5610 -hora -> : but for this
<5124 -touto -> cause <1223 -dia -> came <2064 -erchomai -> I
unto this <5026 -taute -> hour <5610 -hora -> .
is JOH 012 031 Now <3568 -nun -> {is} the judgment <2920 -krisis
-> of this <5127 -toutou -> world <2889 -kosmos -> : now <3568 -
nun -> shall the prince <0758 -archon -> of this <5127 -toutou -
> world <2889 -kosmos -> be cast <1544 -ekballo -> out .
is JOH 012 034 The people <3793 -ochlos -> answered <0611 -
apokrinomai -> him , We have heard <0191 -akouo -> out of the
law <3551 -nomos -> that Christ <5547 -Christos -> abideth <3306
-meno -> for ever <0165 -aion -> : and how <4459 -pos -> sayest
<3004 -lego -> thou , The Son <5207 -huios -> of man <0444 -
anthropos -> must <1163 -dei -> be lifted <5312 -hupsoo -> up ?
who <5101 -tis -> {is} this <3778 -houtos -> Son <5207 -huios ->
of man <0444 -anthropos -> ?
is JOH 012 035 Then <3767 -oun -> Jesus <2424 -Iesous -> said
<2036 -epo -> unto them , Yet <2089 -eti -> a little <3398 -
mikros -> while <5550 -chronos -> {is} the light <5457 -phos ->
with you . Walk <4043 -peripateo -> while <2193 -heos -> ye have
<2192 -echo -> the light <5457 -phos -> , lest <3361 -me ->
darkness <4653 -skotia -> come <2638 -katalambano -> upon you :
for he that walketh <4043 -peripateo -> in darkness <4653 -
skotia -> knoweth <1492 -eido -> not whither <4226 -pou -> he
goeth <5217 -hupago -> .
is JOH 012 050 And I know <1492 -eido -> that his commandment
<1785 -entole -> {is} life <2222 -zoe -> everlasting <0166 -
aionios -> : whatsoever <3739 -hos -> I speak <2980 -laleo ->
therefore <3767 -oun -> , even <2531 -kathos -> as the Father
<3962 -pater -> said <2046 -ereo -> unto me , so <3779 -houto ->
I speak <2980 -laleo -> .
is JOH 013 010 Jesus <2424 -Iesous -> saith <3004 -lego -> to
him , He that is washed <3068 -louo -> needeth <5532 -chreia ->
not save <2228 -e -> to wash <3538 -nipto -> [ his ] feet <4228 -
pous -> , but {is} clean <2513 -katharos -> every <3650 -holos -
> whit <3650 -holos -> : and ye are clean <2513 -katharos -> ,
but not all <3956 -pas -> .
is JOH 013 010 Jesus <2424 -Iesous -> saith <3004 -lego -> to
him , He that {is} washed <3068 -louo -> needeth <5532 -chreia -
> not save <2228 -e -> to wash <3538 -nipto -> [ his ] feet
<4228 -pous -> , but is clean <2513 -katharos -> every <3650 -
holos -> whit <3650 -holos -> : and ye are clean <2513 -katharos
-> , but not all <3956 -pas -> .
is JOH 013 016 Verily <0281 -amen -> , verily <0281 -amen -> , I
say <3004 -lego -> unto you , The servant <1401 -doulos -> is
not greater <3187 -meizon -> than his lord <2962 -kurios -> ;
neither <3761 -oude -> he that {is} sent <0652 -apostolos ->
greater <3187 -meizon -> than he that sent <0652 -apostolos ->
him .
is JOH 013 016 Verily <0281 -amen -> , verily <0281 -amen -> , I
say <3004 -lego -> unto you , The servant <1401 -doulos -> {is}
not greater <3187 -meizon -> than his lord <2962 -kurios -> ;
neither <3761 -oude -> he that is sent <0652 -apostolos ->
greater <3187 -meizon -> than he that sent <0652 -apostolos ->
him .
is JOH 013 019 Now <0737 -arti -> I tell <3004 -lego -> you
before <4253 -pro -> it come <1096 -ginomai -> , that , when
<3752 -hotan -> it {is} come <1096 -ginomai -> to pass , ye may
believe <4100 -pisteuo -> that I am <1510 -eimi -> [ he ] .
is JOH 013 025 He then <1161 -de -> lying <1968 -epipipto -> on
<1909 -epi -> Jesus <2424 -Iesous -> breast <4738 -stethos ->
saith <3004 -lego -> unto him , Lord <2962 -kurios -> , who
<5101 -tis -> {is} it ?
is JOH 013 026 Jesus <2424 -Iesous -> answered <0611 -
apokrinomai -> , He it {is} , to whom <3739 -hos -> I shall give
<1929 -epididomi -> a sop <5596 -psomion -> , when I have dipped
<0911 -bapto -> [ it ] . And when <3753 -hote -> he had dipped
<1686 -embapto -> the sop <5596 -psomion -> , he gave <1325 -
didomi -> [ it ] to Judas <2455 -Ioudas -> Iscariot <2469 -
Iskariotes -> , [ the son ] of Simon <4613 -Simon -> .
is JOH 013 031 . Therefore <3767 -oun -> , when <3753 -hote ->
he was gone <1831 -exerchomai -> out , Jesus <2424 -Iesous ->
said <3004 -lego -> , Now <3568 -nun -> is the Son <5207 -huios -
> of man <0444 -anthropos -> glorified <1392 -doxazo -> , and
God <2316 -theos -> {is} glorified <1392 -doxazo -> in him .
is JOH 013 031 . Therefore <3767 -oun -> , when <3753 -hote ->
he was gone <1831 -exerchomai -> out , Jesus <2424 -Iesous ->
said <3004 -lego -> , Now <3568 -nun -> {is} the Son <5207 -
huios -> of man <0444 -anthropos -> glorified <1392 -doxazo -> ,
and God <2316 -theos -> is glorified <1392 -doxazo -> in him .
is JOH 014 021 He that hath <2192 -echo -> my commandments <1785
-entole -> , and keepeth <5083 -tereo -> them , he it {is} that
loveth <0025 -agapao -> me : and he that loveth <0025 -agapao ->
me shall be loved <0025 -agapao -> of my Father <3962 -pater -> ,
and I will love <0025 -agapao -> him , and will manifest <1718 -
emphanizo -> myself <1683 -emautou -> to him .
is JOH 014 022 Judas <2455 -Ioudas -> saith <3004 -lego -> unto
him , not Iscariot <2469 -Iskariotes -> , Lord <2962 -kurios -> ,
how <5101 -tis -> {is} it that thou wilt manifest <1718 -
emphanizo -> thyself <4572 -seautou -> unto us , and not unto
the world <2889 -kosmos -> ?
is JOH 014 024 He that loveth <0025 -agapao -> me not keepeth
<5083 -tereo -> not my sayings <3056 -logos -> : and the word
<3056 -logos -> which <3739 -hos -> ye hear <0191 -akouo -> {is}
not mine <1699 -emos -> , but the Father s <3962 -pater -> which
<3588 -ho -> sent <3992 -pempo -> me .
is JOH 014 026 But the Comforter <3875 -parakletos -> , [ which
{is} ] the Holy <0040 -hagios -> Ghost <4151 -pneuma -> , whom
<3739 -hos -> the Father <3962 -pater -> will send <3992 -pempo -
> in my name <3686 -onoma -> , he shall teach <1321 -didasko ->
you all <3956 -pas -> things , and bring <5179 -tupos -> all
<3956 -pas -> things to your <5209 -humas -> remembrance <5279 -
hupomimnesko -> , whatsoever <3739 -hos -> I have said <2036 -
epo -> unto you .
is JOH 014 028 . Ye have heard <0191 -akouo -> how <3754 -hoti -
> I said <2036 -epo -> unto you , I go <5217 -hupago -> away
<5217 -hupago -> , and come <2064 -erchomai -> [ again ] unto
you . If <1487 -ei -> ye loved <0025 -agapao -> me , ye would
rejoice <5463 -chairo -> , because <3754 -hoti -> I said <2036 -
epo -> , I go <4198 -poreuomai -> unto the Father <3962 -pater -
> : for my Father <3962 -pater -> {is} greater <3187 -meizon ->
than I .
is JOH 014 029 And now <3568 -nun -> I have told <2046 -ereo ->
you before <4250 -prin -> it come <1096 -ginomai -> to pass ,
that , when <3752 -hotan -> it {is} come <1096 -ginomai -> to
pass , ye might believe <4100 -pisteuo -> .
is JOH 015 001 . I am <1510 -eimi -> the true <0258 -alopex ->
vine <0288 -ampelos -> , and my Father <3962 -pater -> {is} the
husbandman <1092 -georgos -> .
is JOH 015 006 If <1437 -ean -> a man <5100 -tis -> abide <3306 -
meno -> not in me , he is cast <0906 -ballo -> forth <1854 -exo -
> as a branch <2814 -klema -> , and {is} withered <3583 -xeraino
-> ; and men gather <4863 -sunago -> them , and cast <0906 -
ballo -> [ them ] into <1519 -eis -> the fire <4442 -pur -> ,
and they are burned <2545 -kaio -> .
is JOH 015 006 If <1437 -ean -> a man <5100 -tis -> abide <3306 -
meno -> not in me , he {is} cast <0906 -ballo -> forth <1854 -
exo -> as a branch <2814 -klema -> , and is withered <3583 -
xeraino -> ; and men gather <4863 -sunago -> them , and cast
<0906 -ballo -> [ them ] into <1519 -eis -> the fire <4442 -pur -
> , and they are burned <2545 -kaio -> .
is JOH 015 008 Herein <5129 -toutoi -> {is} my Father <3962 -
pater -> glorified <1392 -doxazo -> , that ye bear <5342 -phero -
> much <4183 -polus -> fruit <2590 -karpos -> ; so <2532 -kai ->
shall ye be my disciples <3101 -mathetes -> .
is JOH 015 012 This <3778 -houtos -> {is} my commandment <1785 -
entole -> , That ye love <0025 -agapao -> one <0240 -allelon ->
another <0240 -allelon -> , as I have loved <0025 -agapao -> you
.
is JOH 015 020 Remember <3421 -mnemoneuo -> the word <3056 -
logos -> that I said <2036 -epo -> unto you , The servant <1401 -
doulos -> {is} not greater <3187 -meizon -> than his lord <2962 -
kurios -> . If <1487 -ei -> they have persecuted <1377 -dioko ->
me , they will also <2532 -kai -> persecute <1377 -dioko -> you ;
if <1487 -ei -> they have kept <5083 -tereo -> my saying <3056 -
logos -> , they will keep <5083 -tereo -> yours <5212 -humeteros
-> also <2532 -kai -> .
is JOH 015 025 But [ this cometh to pass ] , that the word <3056
-logos -> might be fulfilled <4137 -pleroo -> that {is} written
<1125 -grapho -> in their law <3551 -nomos -> , They hated <3404
-miseo -> me without <1432 -dorean -> a cause <1432 -dorean -> .
is JOH 015 026 . But when <3752 -hotan -> the Comforter <3875 -
parakletos -> {is} come <2064 -erchomai -> , whom <3739 -hos ->
I will send <3992 -pempo -> unto you from the Father <3962 -
pater -> , [ even ] the Spirit <4151 -pneuma -> of truth <0225 -
aletheia -> , which <3739 -hos -> proceedeth <1607 -ekporeuomai -
> from the Father <3962 -pater -> , he shall testify <3140 -
martureo -> of me :
is JOH 016 007 . Nevertheless <0235 -alla -> I tell <3004 -lego -
> you the truth <0225 -aletheia -> ; It {is} expedient <4851 -
sumphero -> for you that I go <0565 -aperchomai -> away <0565 -
aperchomai -> : for if <1437 -ean -> I go <0565 -aperchomai ->
not away <0565 -aperchomai -> , the Comforter <3875 -parakletos -
> will not come <2064 -erchomai -> unto you ; but if <1437 -ean -
> I depart <4198 -poreuomai -> , I will send <3992 -pempo -> him
unto you .
is JOH 016 008 And when he {is} come <2064 -erchomai -> , he
will reprove <1651 -elegcho -> the world <2889 -kosmos -> of sin
<0266 -hamartia -> , and of righteousness <1343 -dikaiosune -> ,
and of judgment <2920 -krisis -> :
is JOH 016 011 Of judgment <2920 -krisis -> , because <3754 -
hoti -> the prince <0758 -archon -> of this <5127 -toutou ->
world <2889 -kosmos -> {is} judged <2919 -krino -> .
is JOH 016 013 Howbeit when <3752 -hotan -> he , the Spirit
<4151 -pneuma -> of truth <0225 -aletheia -> , {is} come <2064 -
erchomai -> , he will guide <3594 -hodegeo -> you into <1519 -
eis -> all <3956 -pas -> truth <0225 -aletheia -> : for he shall
not speak <2980 -laleo -> of himself <1438 -heautou -> ; but
whatsoever <0302 -an -> he shall hear <0191 -akouo -> , [ that ]
shall he speak <2980 -laleo -> : and he will shew <0312 -
anaggello -> you things to come <2064 -erchomai -> .
is JOH 016 017 Then <3767 -oun -> said <2036 -epo -> [ some ] of
his disciples <3101 -mathetes -> among <4314 -pros -> themselves
<0240 -allelon -> , What <5101 -tis -> {is} this <5124 -touto ->
that he saith <3004 -lego -> unto us , A little <3397 -mikron ->
while , and ye shall not see <2334 -theoreo -> me : and again
<3825 -palin -> , a little <3397 -mikron -> while , and ye shall
see <3700 -optanomai -> me : and , Because <3754 -hoti -> I go
<5217 -hupago -> to the Father <3962 -pater -> ?
is JOH 016 018 They said <3004 -lego -> therefore <3767 -oun -> ,
What <5101 -tis -> {is} this <5124 -touto -> that he saith
<3004 -lego -> , A little <3397 -mikron -> while ? we cannot
<1492 -eido -> tell <1492 -eido -> what <5101 -tis -> he saith
<2980 -laleo -> .
is JOH 016 021 A woman <1135 -gune -> when <3752 -hotan -> she
is in travail <5088 -tikto -> hath <2192 -echo -> sorrow <3077 -
lupe -> , because <3754 -hoti -> her hour <5610 -hora -> is come
<2064 -erchomai -> : but as soon <3752 -hotan -> as she is
delivered <1080 -gennao -> of the child <3813 -paidion -> , she
remembereth <3421 -mnemoneuo -> no <3765 -ouketi -> more <2089 -
eti -> the anguish <2347 -thlipsis -> , for joy <5479 -chara ->
that a man <0444 -anthropos -> {is} born <1080 -gennao -> into
<1519 -eis -> the world <2889 -kosmos -> .
is JOH 016 021 A woman <1135 -gune -> when <3752 -hotan -> she
is in travail <5088 -tikto -> hath <2192 -echo -> sorrow <3077 -
lupe -> , because <3754 -hoti -> her hour <5610 -hora -> is come
<2064 -erchomai -> : but as soon <3752 -hotan -> as she {is}
delivered <1080 -gennao -> of the child <3813 -paidion -> , she
remembereth <3421 -mnemoneuo -> no <3765 -ouketi -> more <2089 -
eti -> the anguish <2347 -thlipsis -> , for joy <5479 -chara ->
that a man <0444 -anthropos -> is born <1080 -gennao -> into
<1519 -eis -> the world <2889 -kosmos -> .
is JOH 016 021 A woman <1135 -gune -> when <3752 -hotan -> she
is in travail <5088 -tikto -> hath <2192 -echo -> sorrow <3077 -
lupe -> , because <3754 -hoti -> her hour <5610 -hora -> {is}
come <2064 -erchomai -> : but as soon <3752 -hotan -> as she is
delivered <1080 -gennao -> of the child <3813 -paidion -> , she
remembereth <3421 -mnemoneuo -> no <3765 -ouketi -> more <2089 -
eti -> the anguish <2347 -thlipsis -> , for joy <5479 -chara ->
that a man <0444 -anthropos -> is born <1080 -gennao -> into
<1519 -eis -> the world <2889 -kosmos -> .
is JOH 016 021 A woman <1135 -gune -> when <3752 -hotan -> she
{is} in travail <5088 -tikto -> hath <2192 -echo -> sorrow <3077
-lupe -> , because <3754 -hoti -> her hour <5610 -hora -> is
come <2064 -erchomai -> : but as soon <3752 -hotan -> as she is
delivered <1080 -gennao -> of the child <3813 -paidion -> , she
remembereth <3421 -mnemoneuo -> no <3765 -ouketi -> more <2089 -
eti -> the anguish <2347 -thlipsis -> , for joy <5479 -chara ->
that a man <0444 -anthropos -> is born <1080 -gennao -> into
<1519 -eis -> the world <2889 -kosmos -> .
is JOH 016 032 Behold <2400 -idou -> , the hour <5610 -hora ->
cometh <2064 -erchomai -> , yea <2532 -kai -> , is now <3568 -
nun -> come <2064 -erchomai -> , that ye shall be scattered
<4650 -skorpizo -> , every <1538 -hekastos -> man to his own
<2398 -idios -> , and shall leave <0863 -aphiemi -> me alone
<3441 -monos -> : and yet I am <1510 -eimi -> not alone <3441 -
monos -> , because <3754 -hoti -> the Father <3962 -pater ->
{is} with me .
is JOH 016 032 Behold <2400 -idou -> , the hour <5610 -hora ->
cometh <2064 -erchomai -> , yea <2532 -kai -> , {is} now <3568 -
nun -> come <2064 -erchomai -> , that ye shall be scattered
<4650 -skorpizo -> , every <1538 -hekastos -> man to his own
<2398 -idios -> , and shall leave <0863 -aphiemi -> me alone
<3441 -monos -> : and yet I am <1510 -eimi -> not alone <3441 -
monos -> , because <3754 -hoti -> the Father <3962 -pater -> is
with me .
is JOH 017 001 . These <5023 -tauta -> words spake <2980 -laleo -
> Jesus <2424 -Iesous -> , and lifted <1869 -epairo -> up his
eyes <3788 -ophthalmos -> to heaven <3772 -ouranos -> , and said
<2036 -epo -> , Father <3962 -pater -> , the hour <5610 -hora ->
{is} come <2064 -erchomai -> ; glorify <1392 -doxazo -> thy Son
<5207 -huios -> , that thy Son <5207 -huios -> also <2532 -kai -
> may glorify <1392 -doxazo -> thee :
is JOH 017 003 And this <3778 -houtos -> {is} life <2222 -zoe ->
eternal <0166 -aionios -> , that they might know <1097 -ginosko -
> thee the only <3441 -monos -> true <0258 -alopex -> God <2316 -
theos -> , and Jesus <2424 -Iesous -> Christ <5547 -Christos -> ,
whom <3739 -hos -> thou hast sent <0649 -apostello -> .
is JOH 017 012 While <3153 -mataiotes -> I was with them in the
world <2889 -kosmos -> , I kept <5083 -tereo -> them in thy name
<3686 -onoma -> : those <0846 -autos -> that thou gavest <1325 -
didomi -> me I have kept <5442 -phulasso -> , and none <3762 -
oudeis -> of them {is} lost <0622 -apollumi -> , but the son
<5207 -huios -> of perdition <0684 -apoleia -> ; that the
scripture <1124 -graphe -> might be fulfilled <4137 -pleroo -> .
is JOH 017 017 . Sanctify <0037 -hagiazo -> them through <1722 -
en -> thy truth <0225 -aletheia -> : thy word <3056 -logos ->
{is} truth <0225 -aletheia -> .
is JOH 018 031 Then <3767 -oun -> said <2036 -epo -> Pilate
<4091 -Pilatos -> unto them , Take <2983 -lambano -> ye him ,
and judge <2919 -krino -> him according <2596 -kata -> to your
<5216 -humon -> law <3551 -nomos -> . The Jews <2453 -Ioudaios -
> therefore <3767 -oun -> said <2036 -epo -> unto him , It {is}
not lawful <1832 -exesti -> for us to put <0615 -apokteino ->
any <3762 -oudeis -> man <3762 -oudeis -> to death <0615 -
apokteino -> :
is JOH 018 036 Jesus <2424 -Iesous -> answered <0611 -
apokrinomai -> , My kingdom <0932 -basileia -> is not of this
<5127 -toutou -> world <2889 -kosmos -> : if <1487 -ei -> my
kingdom <0932 -basileia -> were of this <5127 -toutou -> world
<2889 -kosmos -> , then would my servants <5257 -huperetes ->
fight <0075 -agonizomai -> , that I should not be delivered
<3860 -paradidomi -> to the Jews <2453 -Ioudaios -> : but now
<3568 -nun -> {is} my kingdom <0932 -basileia -> not from hence
<1782 -enteuthen -> .
is JOH 018 036 Jesus <2424 -Iesous -> answered <0611 -
apokrinomai -> , My kingdom <0932 -basileia -> {is} not of this
<5127 -toutou -> world <2889 -kosmos -> : if <1487 -ei -> my
kingdom <0932 -basileia -> were of this <5127 -toutou -> world
<2889 -kosmos -> , then would my servants <5257 -huperetes ->
fight <0075 -agonizomai -> , that I should not be delivered
<3860 -paradidomi -> to the Jews <2453 -Ioudaios -> : but now
<3568 -nun -> is my kingdom <0932 -basileia -> not from hence
<1782 -enteuthen -> .
is JOH 018 037 Pilate <4091 -Pilatos -> therefore <3767 -oun ->
said <2036 -epo -> unto him , Art <1488 -ei -> thou a king <0935
-basileus -> then <3766 -oukoun -> ? Jesus <2424 -Iesous ->
answered <0611 -apokrinomai -> , Thou sayest <3004 -lego -> that
I am <1510 -eimi -> a king <0935 -basileus -> . To this <5124 -
touto -> end was I born <1080 -gennao -> , and for this <5124 -
touto -> cause came <2064 -erchomai -> I into <1519 -eis -> the
world <2889 -kosmos -> , that I should bear <3140 -martureo ->
witness <3140 -martureo -> unto the truth <0225 -aletheia -> .
Every <3956 -pas -> one that {is} of the truth <0225 -aletheia -
> heareth <0191 -akouo -> my voice <5456 -phone -> .
is JOH 018 038 Pilate <4091 -Pilatos -> saith <3004 -lego ->
unto him , What <5101 -tis -> {is} truth <0225 -aletheia -> ?
And when he had said <2036 -epo -> this <5124 -touto -> , he
went <1831 -exerchomai -> out again <3825 -palin -> unto the
Jews <2453 -Ioudaios -> , and saith <3004 -lego -> unto them , I
find <2147 -heurisko -> in him no <3762 -oudeis -> fault <0156 -
aitia -> [ at all ] .
is JOH 019 013 When <3753 -hote -> Pilate <4091 -Pilatos ->
therefore <3767 -oun -> heard <0191 -akouo -> that saying <3056 -
logos -> , he brought <0071 -ago -> Jesus <2424 -Iesous -> forth
<1854 -exo -> , and sat <2523 -kathizo -> down <2523 -kathizo ->
in the judgment <0968 -bema -> seat <0968 -bema -> in a place
<5117 -topos -> that {is} called <3004 -lego -> the Pavement
<3038 -lithostrotos -> , but in the Hebrew <1447 -Hebraisti -> ,
Gabbatha <1042 -gabbatha -> .
is JOH 019 017 And he bearing <0941 -bastazo -> his cross <4716 -
stauros -> went <1831 -exerchomai -> forth <1831 -exerchomai ->
into <1519 -eis -> a place called <3004 -lego -> [ the place
<5117 -topos -> ] of a skull <2898 -kranion -> , which <3739 -
hos -> {is} called <3004 -lego -> in the Hebrew <1447 -Hebraisti
-> Golgotha <1115 -Golgotha -> :
is JOH 019 030 When <3753 -hote -> Jesus <2424 -Iesous ->
therefore <3767 -oun -> had received <2983 -lambano -> the
vinegar <3690 -oxos -> , he said <2036 -epo -> , It {is}
finished <5055 -teleo -> : and he bowed <2827 -klino -> his head
<2776 -kephale -> , and gave <3860 -paradidomi -> up the ghost
<4151 -pneuma -> .
is JOH 019 035 And he that saw <3708 -horao -> [ it ] bare <3140
-martureo -> record <3140 -martureo -> , and his record <3141 -
marturia -> {is} true <0258 -alopex -> : and he knoweth <1492 -
eido -> that he saith <3004 -lego -> true <0227 -alethes -> ,
that ye might believe <4100 -pisteuo -> .
is JOH 019 040 Then <3767 -oun -> took <2983 -lambano -> they
the body <4983 -soma -> of Jesus <2424 -Iesous -> , and wound
<1210 -deo -> it in linen <3608 -othonion -> clothes <3608 -
othonion -> with the spices <0759 - " aroma " -> , as the manner
<1485 -ethos -> of the Jews <2453 -Ioudaios -> {is} to bury
<1779 -entaphiazo -> .
is JOH 020 016 Jesus <2424 -Iesous -> saith <3004 -lego -> unto
her , Mary <3137 -Maria -> . She turned <4762 -strepho ->
herself , and saith <3004 -lego -> unto him , Rabboni <4462 -
rhabboni -> ; which <3739 -hos -> {is} to say <3004 -lego -> ,
Master <1320 -didaskalos -> .
is JOH 020 031 But these <5023 -tauta -> are written <1125 -
grapho -> , that ye might believe <4100 -pisteuo -> that Jesus
<2424 -Iesous -> {is} the Christ <5547 -Christos -> , the Son
<5207 -huios -> of God <2316 -theos -> ; and that believing
<4100 -pisteuo -> ye might have <2192 -echo -> life <2222 -zoe -
> through <1722 -en -> his name <3686 -onoma -> .
is JOH 021 007 Therefore <3767 -oun -> that disciple <3101 -
mathetes -> whom <3739 -hos -> Jesus <2424 -Iesous -> loved
<0025 -agapao -> saith <3004 -lego -> unto Peter <4074 -Petros -
> , It {is} the Lord <2962 -kurios -> . Now <3767 -oun -> when
Simon <4613 -Simon -> Peter <4074 -Petros -> heard <0191 -akouo -
> that it was the Lord <2962 -kurios -> , he girt <1241 -
diazonnumi -> [ his ] fisher s <1903 -ependutes -> coat <1903 -
ependutes -> [ unto him ] , ( for he was naked <1131 -gumnos -> ,
) and did cast <0906 -ballo -> himself <1438 -heautou -> into
<1519 -eis -> the sea <2281 -thalassa -> .
is JOH 021 014 This <5124 -touto -> {is} now <2236 -hedista ->
the third <5154 -tritos -> time that Jesus <2424 -Iesous ->
shewed <5319 -phaneroo -> himself to his disciples <3101 -
mathetes -> , after that he was risen <1453 -egeiro -> from the
dead <3498 -nekros -> .
is JOH 021 020 . Then <1161 -de -> Peter <4074 -Petros -> ,
turning <1994 -epistrepho -> about <1994 -epistrepho -> , seeth
<0991 -blepo -> the disciple <3101 -mathetes -> whom <3739 -hos -
> Jesus <2424 -Iesous -> loved <0025 -agapao -> following <0190 -
akoloutheo -> ; which <3739 -hos -> also <2532 -kai -> leaned
<0377 -anapipto -> on <1909 -epi -> his breast <4738 -stethos ->
at <1722 -en -> supper <1173 -deipnon -> , and said <2036 -epo -
> , Lord <2962 -kurios -> , which <5101 -tis -> {is} he that
betrayeth <3860 -paradidomi -> thee ?
is JOH 021 022 Jesus <2424 -Iesous -> saith <3004 -lego -> unto
him , If <1437 -ean -> I will <2309 -thelo -> that he tarry
<3306 -meno -> till <2193 -heos -> I come <2064 -erchomai -> ,
what <5101 -tis -> [ {is} that ] to thee ? follow <0190 -
akoloutheo -> thou me .
is JOH 021 023 Then <3767 -oun -> went <1831 -exerchomai -> this
<3778 -houtos -> saying <3056 -logos -> abroad <1831 -exerchomai
-> among <1519 -eis -> the brethren <0080 -adephos -> , that
that disciple <3101 -mathetes -> should not die <0599 -
apothnesko -> : yet <2532 -kai -> Jesus <2424 -Iesous -> said
<2036 -epo -> not unto him , He shall not die <0599 -apothnesko -
> ; but , If <1437 -ean -> I will <2309 -thelo -> that he tarry
<3306 -meno -> till <2193 -heos -> I come <2064 -erchomai -> ,
what <5101 -tis -> [ {is} that ] to thee ?
is JOH 021 024 This <3778 -houtos -> is the disciple <3101 -
mathetes -> which <3588 -ho -> testifieth <3140 -martureo -> of
these <5130 -touton -> things , and wrote <1125 -grapho -> these
<5023 -tauta -> things : and we know <1492 -eido -> that his
testimony <3141 -marturia -> {is} true <0227 -alethes -> .
is JOH 021 024 This <3778 -houtos -> {is} the disciple <3101 -
mathetes -> which <3588 -ho -> testifieth <3140 -martureo -> of
these <5130 -touton -> things , and wrote <1125 -grapho -> these
<5023 -tauta -> things : and we know <1492 -eido -> that his
testimony <3141 -marturia -> is true <0227 -alethes -> .
is ACT 001 007 And he said <2036 -epo -> unto them , It {is} not
for you to know <1097 -ginosko -> the times <5550 -chronos -> or
<2228 -e -> the seasons <2540 -kairos -> , which <3739 -hos ->
the Father <3962 -pater -> hath put <5087 -tithemi -> in his own
<2398 -idios -> power <1849 -exousia -> .
is ACT 001 008 But ye shall receive <2983 -lambano -> power
<1411 -dunamis -> , after that the Holy <0040 -hagios -> Ghost
<4151 -pneuma -> {is} come <1904 -eperchomai -> upon you : and
ye shall be witnesses <3144 -martus -> unto me both <5037 -te ->
in Jerusalem <2419 -Hierousalem -> , and in all <3956 -pas ->
Judaea <2449 -Ioudaia -> , and in Samaria <4540 -Samareia -> ,
and unto the uttermost <2078 -eschatos -> part of the earth
<1093 -ge -> .
is ACT 001 011 Which <3739 -hos -> also <2532 -kai -> said <2036
-epo -> , Ye men <0435 -aner -> of Galilee <1056 -Galilaia -> ,
why <5101 -tis -> stand <2476 -histemi -> ye gazing <1689 -
emblepo -> up into <1519 -eis -> heaven <3772 -ouranos -> ? this
<3778 -houtos -> same <3778 -houtos -> Jesus <2424 -Iesous -> ,
which <3588 -ho -> {is} taken <0353 -analambano -> up from you
into <1519 -eis -> heaven <3772 -ouranos -> , shall so <3779 -
houto -> come <2064 -erchomai -> in like <3779 -houto -> manner
<5158 -tropos -> as ye have seen <2300 -theaomai -> him go <4198
-poreuomai -> into <1519 -eis -> heaven <3772 -ouranos -> .
is ACT 001 012 . Then <5119 -tote -> returned <5290 -hupostrepho
-> they unto Jerusalem <2419 -Hierousalem -> from the mount
<3735 -oros -> called <2564 -kaleo -> Olivet <1638 -elaion -> ,
which <3739 -hos -> {is} from Jerusalem <2419 -Hierousalem -> a
sabbath <4521 -sabbaton -> day s journey <3598 -hodos -> .
is ACT 001 019 And it was known <1110 -gnostos -> unto all <3956
-pas -> the dwellers <2730 -katoikeo -> at Jerusalem <2419 -
Hierousalem -> ; insomuch <5620 -hoste -> as that field <5564 -
chorion -> is called <2564 -kaleo -> in their proper <2398 -
idios -> tongue <1258 -dialektos -> , Aceldama <0184 -Akeldama -
> , that {is} to say , The field <5564 -chorion -> of blood
<0129 -haima -> .
is ACT 001 019 And it was known <1110 -gnostos -> unto all <3956
-pas -> the dwellers <2730 -katoikeo -> at Jerusalem <2419 -
Hierousalem -> ; insomuch <5620 -hoste -> as that field <5564 -
chorion -> {is} called <2564 -kaleo -> in their proper <2398 -
idios -> tongue <1258 -dialektos -> , Aceldama <0184 -Akeldama -
> , that is to say , The field <5564 -chorion -> of blood <0129 -
haima -> .
is ACT 001 020 For it {is} written <1125 -grapho -> in the book
<0976 -biblos -> of Psalms <5568 -psalmos -> , Let his
habitation <1886 -epaulis -> be desolate <2048 -eremos -> , and
let no <3361 -me -> man dwell <2730 -katoikeo -> therein <0846 -
autos -> : and his bishoprick <1984 -episkope -> let another
<2087 -heteros -> take <2983 -lambano -> .
is ACT 002 015 For these <3778 -houtos -> are not drunken <3184 -
methuo -> , as ye suppose <5274 -hupolambano -> , seeing <1063 -
gar -> it {is} [ but ] the third <5154 -tritos -> hour <5610 -
hora -> of the day <2250 -hemera -> .
is ACT 002 016 But this <5124 -touto -> {is} that which was
spoken <2046 -ereo -> by the prophet <4396 -prophetes -> Joel
<2493 -Ioel -> ;
is ACT 002 025 For David <1138 -Dabid -> speaketh <3004 -lego ->
concerning <1519 -eis -> him , I foresaw <4308 -proorao -> the
Lord <2962 -kurios -> always <3956 -pas -> before <1799 -enopion
-> my face <1799 -enopion -> , for he {is} on <1537 -ek -> my
right <1188 -dexios -> hand , that I should not be moved <4531 -
saleuo -> :
is ACT 002 029 Men <0435 -aner -> [ and ] brethren <0080 -
adephos -> , let <1832 -exesti -> me freely <3954 -parrhesia ->
speak <2036 -epo -> unto you of the patriarch <3966 -patriarches
-> David <1138 -Dabid -> , that he is both <2532 -kai -> dead
<5053 -teleutao -> and buried <2290 -thapto -> , and his
sepulchre <3418 -mnema -> {is} with us unto this <5026 -taute ->
day <2250 -hemera -> .
is ACT 002 029 Men <0435 -aner -> [ and ] brethren <0080 -
adephos -> , let <1832 -exesti -> me freely <3954 -parrhesia ->
speak <2036 -epo -> unto you of the patriarch <3966 -patriarches
-> David <1138 -Dabid -> , that he {is} both <2532 -kai -> dead
<5053 -teleutao -> and buried <2290 -thapto -> , and his
sepulchre <3418 -mnema -> is with us unto this <5026 -taute ->
day <2250 -hemera -> .
is ACT 002 034 For David <1138 -Dabid -> {is} not ascended <0305
-anabaino -> into <1519 -eis -> the heavens <3772 -ouranos -> :
but he saith <3004 -lego -> himself <0846 -autos -> , The LORD
<2962 -kurios -> said <2036 -epo -> unto my Lord <2962 -kurios -
> , Sit <2521 -kathemai -> thou on <1537 -ek -> my right <1188 -
dexios -> hand ,
is ACT 002 039 For the promise <1860 -epaggelia -> {is} unto you
, and to your <5216 -humon -> children <5043 -teknon -> , and to
all <3956 -pas -> that are afar <3112 -makran -> off , [ even ]
as many <3745 -hosos -> as the Lord <2962 -kurios -> our God
<2316 -theos -> shall call <4341 -proskaleomai -> .
is ACT 003 002 And a certain <5100 -tis -> man <0435 -aner ->
lame <5560 -cholos -> from his mother s <3384 -meter -> womb
<2836 -koilia -> was carried <0941 -bastazo -> , whom <3739 -hos
-> they laid <5087 -tithemi -> daily <2250 -hemera -> at <4314 -
pros -> the gate <2374 -thura -> of the temple <2411 -hieron ->
which <3588 -ho -> {is} called <3004 -lego -> Beautiful <5611 -
horaios -> , to ask <0154 -aiteo -> alms <1654 -eleemosune -> of
them that entered <1531 -eisporeuomai -> into <1519 -eis -> the
temple <2411 -hieron -> ;
is ACT 003 011 And as the lame <5560 -cholos -> man which was
healed <2390 -iaomai -> held <2902 -krateo -> Peter <4074 -
Petros -> and John <2491 -Ioannes -> , all <3956 -pas -> the
people <2992 -laos -> ran <4936 -suntrecho -> together <0846 -
autos -> unto them in the porch <4745 -stoa -> that {is} called
<2564 -kaleo -> Solomon s <4672 -Solomon -> , greatly <1569 -
ekthambos -> wondering <1569 -ekthambos -> .
is ACT 003 016 And his name <3686 -onoma -> through <1909 -epi -
> faith <4102 -pistis -> in his name <3686 -onoma -> hath made
<4732 -stereoo -> this <5026 -taute -> man strong <4732 -stereoo
-> , whom <3739 -hos -> ye see <2334 -theoreo -> and know <1492 -
eido -> : yea <2532 -kai -> , the faith <4102 -pistis -> which
{is} by him hath given <1325 -didomi -> him this <5126 -touton -
> perfect <3647 -holokleria -> soundness <3647 -holokleria -> in
the presence <0561 -apenanti -> of you all <3956 -pas -> .
is ACT 004 009 If <1487 -ei -> we this <4594 -semeron -> day
<4594 -semeron -> be examined <0350 -anakrino -> of the good
<2108 -euergesia -> deed <2108 -euergesia -> done to the
impotent <0772 -asthenes -> man <0444 -anthropos -> , by what
<5101 -tis -> means he {is} made <4982 -sozo -> whole <4982 -
sozo -> ;
is ACT 004 011 This is the stone <3037 -lithos -> which <3588 -
ho -> was set <1848 -exoutheneo -> at <1848 -exoutheneo ->
nought <1848 -exoutheneo -> of you builders <3618 -oikodomeo -> ,
which <3588 -ho -> {is} become <1519 -eis -> the head <2776 -
kephale -> of the corner <1137 -gonia -> .
is ACT 004 011 This {is} the stone <3037 -lithos -> which <3588 -
ho -> was set <1848 -exoutheneo -> at <1848 -exoutheneo ->
nought <1848 -exoutheneo -> of you builders <3618 -oikodomeo -> ,
which <3588 -ho -> is become <1519 -eis -> the head <2776 -
kephale -> of the corner <1137 -gonia -> .
is ACT 004 012 Neither <3756 -ou -> is there salvation <4991 -
soteria -> in any <3762 -oudeis -> other <0243 -allos -> : for
there {is} none <3777 -oute -> other <2087 -heteros -> name
<3686 -onoma -> under <5259 -hupo -> heaven <3772 -ouranos ->
given <1325 -didomi -> among <1722 -en -> men <0444 -anthropos -
> , whereby <3739 -hos -> we must <1163 -dei -> be saved <4982 -
sozo -> .
is ACT 004 012 Neither <3756 -ou -> {is} there salvation <4991 -
soteria -> in any <3762 -oudeis -> other <0243 -allos -> : for
there is none <3777 -oute -> other <2087 -heteros -> name <3686 -
onoma -> under <5259 -hupo -> heaven <3772 -ouranos -> given
<1325 -didomi -> among <1722 -en -> men <0444 -anthropos -> ,
whereby <3739 -hos -> we must <1163 -dei -> be saved <4982 -sozo
-> .
is ACT 004 016 Saying <3004 -lego -> , What <5101 -tis -> shall
we do <4160 -poieo -> to these <5125 -toutois -> men <0444 -
anthropos -> ? for that indeed <3303 -men -> a notable <1110 -
gnostos -> miracle <4592 -semeion -> hath been done <1096 -
ginomai -> by them [ {is} ] manifest <5319 -phaneroo -> to all
<3956 -pas -> them that dwell <2730 -katoikeo -> in Jerusalem
<2419 -Hierousalem -> ; and we cannot <1410 -dunamai -> deny
<0720 -arneomai -> [ it ] .
is ACT 004 024 And when they heard <0191 -akouo -> that , they
lifted <0142 -airo -> up their voice <5456 -phone -> to God
<2316 -theos -> with one <3661 -homothumadon -> accord <3661 -
homothumadon -> , and said <2036 -epo -> , Lord <1203 -despotes -
> , thou [ art ] God <2316 -theos -> , which <3588 -ho -> hast
made <4160 -poieo -> heaven <3772 -ouranos -> , and earth <1093 -
ge -> , and the sea <2281 -thalassa -> , and all <3956 -pas ->
that in them {is} :
is ACT 004 036 And Joses <2500 -Ioses -> , who <3588 -ho -> by
the apostles <0652 -apostolos -> was surnamed <1941 -epikaleomai
-> Barnabas <0921 -Barnabas -> , ( which {is} , being
interpreted <3177 -methermeneuo -> , The son <5207 -huios -> of
consolation <3874 -paraklesis -> , ) a Levite <3019 -Leuites -> ,
[ and ] of the country <1085 -genos -> of Cyprus <2954 -Kupros -
> ,
is ACT 005 009 Then <1161 -de -> Peter <4074 -Petros -> said
<2036 -epo -> unto her , How <5101 -tis -> {is} it that ye have
agreed <4856 -sumphoneo -> together <4856 -sumphoneo -> to tempt
<3985 -peirazo -> the Spirit <4151 -pneuma -> of the Lord <2962 -
kurios -> ? behold <2400 -idou -> , the feet <4228 -pous -> of
them which have buried <2290 -thapto -> thy husband <0435 -aner -
> [ are ] at <1909 -epi -> the door <2374 -thura -> , and shall
carry <1627 -ekphero -> thee out . +
is ACT 005 017 . Then <1161 -de -> the high <0749 -archiereus ->
priest <0749 -archiereus -> rose <0450 -anistemi -> up , and all
<3956 -pas -> they that were with him , ( which {is} the sect
<0139 -hairesis -> of the Sadducees <4523 -Saddoukaios -> , )
and were filled <4137 -pleroo -> with indignation <2205 -zelos -
> ,
is ACT 005 032 And we are his witnesses <3144 -martus -> of
these <5130 -touton -> things <4487 -rhema -> ; and [ so {is} ]
also <2532 -kai -> the Holy <0040 -hagios -> Ghost <4151 -pneuma
-> , whom <3739 -hos -> God <2316 -theos -> hath given <1325 -
didomi -> to them that obey <3980 -peitharcheo -> him .
is ACT 006 002 Then <1161 -de -> the twelve <1427 -dodeka ->
called <4341 -proskaleomai -> the multitude <4128 -plethos -> of
the disciples <3101 -mathetes -> [ unto them ] , and said <2036 -
epo -> , It {is} not reason <0701 -arestos -> that we should
leave <2641 -kataleipo -> the word <3056 -logos -> of God <2316 -
theos -> , and serve <1247 -diakoneo -> tables <5132 -trapeza ->
.
is ACT 006 009 Then <1161 -de -> there arose <0450 -anistemi ->
certain <5100 -tis -> of the synagogue <4864 -sunagoge -> ,
which <3588 -ho -> {is} called <3004 -lego -> [ the synagogue
<4864 -sunagoge -> ] of the Libertines <3032 -Libertinos -> ,
and Cyrenians <2956 -Kurenaios -> , and Alexandrians <0221 -
Alexandreus -> , and of them of Cilicia <2791 -Kilikia -> and of
Asia <0773 -Asia -> , disputing <4802 -suzeteo -> with Stephen
<4736 -Stephanos -> .
is ACT 007 033 Then <1161 -de -> said <2036 -epo -> the Lord
<2962 -kurios -> to him , Put <3089 -luo -> off <3089 -luo ->
thy shoes <5266 -hupodema -> from thy feet <4228 -pous -> : for
the place <5117 -topos -> where <3739 -hos -> thou standest
<2476 -histemi -> {is} holy <0040 -hagios -> ground <1093 -ge ->
.
is ACT 007 034 I have seen <1492 -eido -> , I have seen <1492 -
eido -> the affliction <2561 -kakosis -> of my people <2992 -
laos -> which <3588 -ho -> {is} in Egypt <0125 -Aiguptos -> ,
and I have heard <0191 -akouo -> their groaning <4726 -stenagmos
-> , and am come <2597 -katabaino -> down <2597 -katabaino -> to
deliver <1807 -exaireo -> them . And now <3568 -nun -> come
<1204 -deuro -> , I will send <0649 -apostello -> thee into
<1519 -eis -> Egypt <0125 -Aiguptos -> .
is ACT 007 037 This <3778 -houtos -> {is} that Moses <3475 -
Moseus -> , which <3588 -ho -> said <2036 -epo -> unto the
children <5207 -huios -> of Israel <2474 -Israel -> , A prophet
<4396 -prophetes -> shall the Lord <2962 -kurios -> your <5216 -
humon -> God <2316 -theos -> raise <0450 -anistemi -> up unto
you of your <5216 -humon -> brethren <0080 -adephos -> , like
<5613 -hos -> unto me ; him shall ye hear <0191 -akouo -> .
is ACT 007 038 This <3778 -houtos -> {is} he , that was in the
church <1577 -ekklesia -> in the wilderness <2048 -eremos ->
with the angel <0032 -aggelos -> which <3588 -ho -> spake <2980 -
laleo -> to him in the mount <3735 -oros -> Sina <4614 -Sina -> ,
and [ with ] our fathers <3962 -pater -> : who <3739 -hos ->
received <1209 -dechomai -> the lively <2198 -zao -> oracles
<3051 -logion -> to give <1325 -didomi -> unto us :
is ACT 007 040 Saying <2036 -epo -> unto Aaron <0002 -Aaron -> ,
Make <4160 -poieo -> us gods <2316 -theos -> to go <4313 -
proporeuomai -> before <4313 -proporeuomai -> us : for [ as for
] this <3778 -houtos -> Moses <3475 -Moseus -> , which <3739 -
hos -> brought <1806 -exago -> us out of the land <1093 -ge ->
of Egypt <0125 -Aiguptos -> , we wot <1492 -eido -> not what
<5101 -tis -> {is} become <1096 -ginomai -> of him .
is ACT 007 042 . Then <1161 -de -> God <2316 -theos -> turned
<4762 -strepho -> , and gave <3860 -paradidomi -> them up to
worship <3000 -latreuo -> the host <4756 -stratia -> of heaven
<3772 -ouranos -> ; as it {is} written <1125 -grapho -> in the
book <0976 -biblos -> of the prophets <4396 -prophetes -> , O ye
house <3624 -oikos -> of Israel <2474 -Israel -> , have ye
offered <4374 -prosphero -> to me slain <4968 -sphagion ->
beasts <4968 -sphagion -> and sacrifices <2378 -thusia -> [ by
the space of ] forty <5062 -tessarakonta -> years <2094 -etos ->
in the wilderness <2048 -eremos -> ?
is ACT 007 049 Heaven <3772 -ouranos -> [ is ] my throne <2362 -
thronos -> , and earth <1093 -ge -> [ is ] my footstool <5286 -
hupopodion -> : what <4169 -poios -> house <3624 -oikos -> will
ye build <3618 -oikodomeo -> me ? saith <3004 -lego -> the Lord
<2962 -kurios -> : or <2228 -e -> what <5101 -tis -> [ {is} ]
the place <5117 -topos -> of my rest <2663 -katapausis -> ?
is ACT 007 049 Heaven <3772 -ouranos -> [ is ] my throne <2362 -
thronos -> , and earth <1093 -ge -> [ {is} ] my footstool <5286 -
hupopodion -> : what <4169 -poios -> house <3624 -oikos -> will
ye build <3618 -oikodomeo -> me ? saith <3004 -lego -> the Lord
<2962 -kurios -> : or <2228 -e -> what <5101 -tis -> [ is ] the
place <5117 -topos -> of my rest <2663 -katapausis -> ?
is ACT 007 049 Heaven <3772 -ouranos -> [ {is} ] my throne <2362
-thronos -> , and earth <1093 -ge -> [ is ] my footstool <5286 -
hupopodion -> : what <4169 -poios -> house <3624 -oikos -> will
ye build <3618 -oikodomeo -> me ? saith <3004 -lego -> the Lord
<2962 -kurios -> : or <2228 -e -> what <5101 -tis -> [ is ] the
place <5117 -topos -> of my rest <2663 -katapausis -> ?
is ACT 008 010 To whom <3739 -hos -> they all <3956 -pas -> gave
<4337 -prosecho -> heed <4337 -prosecho -> , from the least
<3398 -mikros -> to the greatest <3173 -megas -> , saying <3007 -
leipo -> , This <3778 -houtos -> man {is} the great <3173 -megas
-> power <1411 -dunamis -> of God <2316 -theos -> .
is ACT 008 021 Thou hast <2076 -esti -> neither <3756 -ou ->
part <3310 -meris -> nor <3761 -oude -> lot <2819 -kleros -> in
this <5129 -toutoi -> matter <3056 -logos -> : for thy heart
<2588 -kardia -> {is} not right <2117 -euthus -> in the sight
<1799 -enopion -> of God <2316 -theos -> .
is ACT 008 026 . And the angel <0032 -aggelos -> of the Lord
<2962 -kurios -> spake <2980 -laleo -> unto Philip <5376 -
Philippos -> , saying <3007 -leipo -> , Arise <0450 -anistemi ->
, and go <4198 -poreuomai -> toward <2596 -kata -> the south
<3314 -mesembria -> unto the way <3598 -hodos -> that goeth
<2597 -katabaino -> down <2597 -katabaino -> from Jerusalem
<2419 -Hierousalem -> unto Gaza <1048 -Gaza -> , which <3778 -
houtos -> {is} desert <2048 -eremos -> .
is ACT 008 033 In his humiliation <5014 -tapeinosis -> his
judgment <2920 -krisis -> was taken <0142 -airo -> away : and
who <5101 -tis -> shall declare <1334 -diegeomai -> his
generation <1074 -genea -> ? for his life <2222 -zoe -> {is}
taken <0142 -airo -> from the earth <1093 -ge -> .
is ACT 008 036 And as they went <4198 -poreuomai -> on <2596 -
kata -> [ their ] way <3598 -hodos -> , they came <2064 -
erchomai -> unto a certain <5100 -tis -> water <5204 -hudor -> :
and the eunuch <2135 -eunouchos -> said <5346 -phemi -> , See
<2400 -idou -> , [ here {is} ] water <5204 -hudor -> ; what
<5101 -tis -> doth hinder <2967 -koluo -> me to be baptized
<0907 -baptizo -> ?
is ACT 008 037 And Philip <5376 -Philippos -> said <2036 -epo ->
, If <1487 -ei -> thou believest <4100 -pisteuo -> with all
<3650 -holos -> thine <3588 -ho -> heart <2588 -kardia -> , thou
mayest <1832 -exesti -> . And he answered <0611 -apokrinomai ->
and said <2036 -epo -> , I believe <4100 -pisteuo -> that Jesus
<2424 -Iesous -> Christ <5547 -Christos -> {is} the Son <5207 -
huios -> of God <2316 -theos -> .
is ACT 009 005 And he said <2036 -epo -> , Who <5101 -tis -> art
<1488 -ei -> thou , Lord <2962 -kurios -> ? And the Lord <2962 -
kurios -> said <2036 -epo -> , I am <1510 -eimi -> Jesus <2424 -
Iesous -> whom <3739 -hos -> thou persecutest <1377 -dioko -> :
[ it {is} ] hard <4642 -skleros -> for thee to kick <2979 -
laktizo -> against <4314 -pros -> the pricks <2759 -kentron -> .
is ACT 009 011 And the Lord <2962 -kurios -> [ said ] unto him ,
Arise <0450 -anistemi -> , and go <4198 -poreuomai -> into <1909
-epi -> the street <4505 -rhume -> which <3588 -ho -> {is}
called <2564 -kaleo -> Straight <2117 -euthus -> , and enquire
<2212 -zeteo -> in the house <3614 -oikia -> of Judas <2455 -
Ioudas -> for [ one ] called <3686 -onoma -> Saul <4569 -Saulos -
> , of Tarsus <5018 -Tarseus -> : for , behold <2400 -idou -> ,
he prayeth <4336 -proseuchomai -> ,
is ACT 009 015 But the Lord <2962 -kurios -> said <2036 -epo ->
unto him , Go <4198 -poreuomai -> thy way : for he {is} a chosen
<1589 -ekloge -> vessel <4632 -skeuos -> unto me , to bear <0941
-bastazo -> my name <3686 -onoma -> before <1799 -enopion -> the
Gentiles <1484 -ethnos -> , and kings <0935 -basileus -> , and
the children <5207 -huios -> of Israel <2474 -Israel -> :
is ACT 009 020 And straightway <2112 -eutheos -> he preached
<2784 -kerusso -> Christ <5547 -Christos -> in the synagogues
<4864 -sunagoge -> , that he {is} the Son <5207 -huios -> of God
<2316 -theos -> .
Is ACT 009 021 But all <3956 -pas -> that heard <0191 -akouo ->
[ him ] were amazed <1839 -existemi -> , and said <3004 -lego ->
; {Is} not this <3778 -houtos -> he that destroyed <4199 -
portheo -> them which <3588 -ho -> called <1941 -epikaleomai ->
on <1941 -epikaleomai -> this <5124 -touto -> name <3686 -onoma -
> in Jerusalem <2419 -Hierousalem -> , and came <2064 -erchomai -
> hither <5602 -hode -> for that intent , that he might bring
<0071 -ago -> them bound <1210 -deo -> unto the chief <0749 -
archiereus -> priests <0749 -archiereus -> ?
is ACT 009 022 But Saul <4569 -Saulos -> increased <1743 -
endunamoo -> the more <3123 -mallon -> in strength <1743 -
endunamoo -> , and confounded <4797 -sugcheo -> the Jews <2453 -
Ioudaios -> which <3588 -ho -> dwelt <2730 -katoikeo -> at <1722
-en -> Damascus <1154 -Damaskos -> , proving <4822 -sumbibazo ->
that this <3778 -houtos -> {is} very <0846 -autos -> Christ
<5547 -Christos -> .
is ACT 009 036 . Now <1161 -de -> there was at <1722 -en ->
Joppa <2445 -Ioppe -> a certain <5100 -tis -> disciple <3102 -
mathetria -> named <3686 -onoma -> Tabitha <5000 -Tabitha -> ,
which <3739 -hos -> by interpretation <1329 -diermeneuo -> {is}
called <3004 -lego -> Dorcas <1393 -Dorkas -> : this <3778 -
houtos -> woman was full <4134 -pleres -> of good <0018 -agathos
-> works <2041 -ergon -> and almsdeeds <1654 -eleemosune ->
which <3739 -hos -> she did <4160 -poieo -> .
is ACT 010 004 And when he looked <0816 -atenizo -> on him , he
was afraid <1719 -emphobos -> , and said <2036 -epo -> , What
<5101 -tis -> {is} it , Lord <2962 -kurios -> ? And he said
<2036 -epo -> unto him , Thy prayers <4335 -proseuche -> and
thine <3588 -ho -> alms <1654 -eleemosune -> are come <0305 -
anabaino -> up for a memorial <3422 -mnemosunon -> before <1799 -
enopion -> God <2316 -theos -> .
is ACT 010 005 And now <3568 -nun -> send <3992 -pempo -> men
<0435 -aner -> to Joppa <2445 -Ioppe -> , and call <3343 -
metapempo -> for [ one ] Simon <4613 -Simon -> , whose <3739 -
hos -> surname <1941 -epikaleomai -> {is} Peter <4074 -Petros ->
:
is ACT 010 006 He lodgeth <3579 -xenizo -> with one <5100 -tis -
> Simon <4613 -Simon -> a tanner <1038 -burseus -> , whose <3739
-hos -> house <3614 -oikia -> {is} by the sea <2281 -thalassa ->
side <3844 -para -> : he shall tell <2980 -laleo -> thee what
<5101 -tis -> thou oughtest <1163 -dei -> to do <4160 -poieo -> .
is ACT 010 014 But Peter <4074 -Petros -> said <2036 -epo -> ,
Not so <3365 -medamos -> , Lord <2962 -kurios -> ; for I have
never <3763 -oudepote -> eaten <5315 -phago -> any <3956 -pas ->
thing that {is} common <2839 -koinos -> or <2228 -e -> unclean
<0169 -akathartos -> .
is ACT 010 021 Then <1161 -de -> Peter <4074 -Petros -> went
<2597 -katabaino -> down <2597 -katabaino -> to the men <0435 -
aner -> which <3588 -ho -> were sent <0649 -apostello -> unto
him from Cornelius <2883 -Kornelios -> ; and said <2036 -epo -> ,
Behold <2400 -idou -> , I am <1510 -eimi -> he whom <3739 -hos -
> ye seek <2212 -zeteo -> : what <5101 -tis -> [ {is} ] the
cause <0156 -aitia -> wherefore <3739 -hos -> ye are come <3918 -
pareimi -> ?
is ACT 010 028 And he said <5346 -phemi -> unto them , Ye know
<1987 -epistamai -> how <5613 -hos -> that it is an unlawful
<0111 -athemitos -> thing for a man <0435 -aner -> that {is} a
Jew <2453 -Ioudaios -> to keep <2853 -kollao -> company <2853 -
kollao -> , or <2228 -e -> come <4334 -proserchomai -> unto one
of another <0246 -allophulos -> nation <0246 -allophulos -> ;
but God <2316 -theos -> hath shewed <1166 -deiknuo -> me that I
should not call <3004 -lego -> any <3367 -medeis -> man <0444 -
anthropos -> common <2839 -koinos -> or <2228 -e -> unclean
<0169 -akathartos -> .
is ACT 010 028 And he said <5346 -phemi -> unto them , Ye know
<1987 -epistamai -> how <5613 -hos -> that it {is} an unlawful
<0111 -athemitos -> thing for a man <0435 -aner -> that is a Jew
<2453 -Ioudaios -> to keep <2853 -kollao -> company <2853 -
kollao -> , or <2228 -e -> come <4334 -proserchomai -> unto one
of another <0246 -allophulos -> nation <0246 -allophulos -> ;
but God <2316 -theos -> hath shewed <1166 -deiknuo -> me that I
should not call <3004 -lego -> any <3367 -medeis -> man <0444 -
anthropos -> common <2839 -koinos -> or <2228 -e -> unclean
<0169 -akathartos -> .
is ACT 010 031 And said <5346 -phemi -> , Cornelius <2883 -
Kornelios -> , thy prayer <4335 -proseuche -> {is} heard <1522 -
eisakouo -> , and thine <4675 -sou -> alms <1654 -eleemosune ->
are had in remembrance <3415 -mnaomai -> in the sight <1799 -
enopion -> of God <2316 -theos -> .
is ACT 010 032 Send <3992 -pempo -> therefore <3767 -oun -> to
Joppa <2445 -Ioppe -> , and call <3333 -metakaleo -> hither
<3333 -metakaleo -> Simon <4613 -Simon -> , whose <3739 -hos ->
surname <1941 -epikaleomai -> is Peter <4074 -Petros -> ; he
{is} lodged <3579 -xenizo -> in the house <3614 -oikia -> of [
one ] Simon <4613 -Simon -> a tanner <1038 -burseus -> by the
sea <2281 -thalassa -> side <3844 -para -> : who <3739 -hos -> ,
when he cometh <3854 -paraginomai -> , shall speak <2980 -laleo -
> unto thee .
is ACT 010 032 Send <3992 -pempo -> therefore <3767 -oun -> to
Joppa <2445 -Ioppe -> , and call <3333 -metakaleo -> hither
<3333 -metakaleo -> Simon <4613 -Simon -> , whose <3739 -hos ->
surname <1941 -epikaleomai -> {is} Peter <4074 -Petros -> ; he
is lodged <3579 -xenizo -> in the house <3614 -oikia -> of [ one
] Simon <4613 -Simon -> a tanner <1038 -burseus -> by the sea
<2281 -thalassa -> side <3844 -para -> : who <3739 -hos -> ,
when he cometh <3854 -paraginomai -> , shall speak <2980 -laleo -
> unto thee .
is ACT 010 034 . Then <1161 -de -> Peter <4074 -Petros -> opened
<0455 -anoigo -> [ his ] mouth <4750 -stoma -> , and said <2036 -
epo -> , Of a truth <0225 -aletheia -> I perceive <2638 -
katalambano -> that God <2316 -theos -> {is} no <3756 -ou ->
respecter <4381 -prosopoleptes -> of persons <4381 -
prosopoleptes -> :
is ACT 010 035 But in every <3956 -pas -> nation <1484 -ethnos -
> he that feareth <5399 -phobeo -> him , and worketh <2038 -
ergazomai -> righteousness <1343 -dikaiosune -> , {is} accepted
<1184 -dektos -> with him .
is ACT 010 036 The word <3056 -logos -> which <3739 -hos -> [
God ] sent <0649 -apostello -> unto the children <5207 -huios ->
of Israel <2474 -Israel -> , preaching <2097 -euaggelizo ->
peace <1515 -eirene -> by Jesus <2424 -Iesous -> Christ <5547 -
Christos -> : ( he {is} Lord <2962 -kurios -> of all <3956 -pas -
> : )
is ACT 010 042 And he commanded <3853 -paraggello -> us to
preach <2784 -kerusso -> unto the people <2992 -laos -> , and to
testify <1263 -diamarturomai -> that it {is} he which <3588 -ho -
> was ordained <3724 -horizo -> of God <2316 -theos -> [ to be ]
the Judge <2923 -krites -> of quick <2198 -zao -> and dead <3498
-nekros -> .
is ACT 011 013 And he shewed <0518 -apaggello -> us how <4459 -
pos -> he had seen <1492 -eido -> an angel <0032 -aggelos -> in
his house <3624 -oikos -> , which stood <2476 -histemi -> and
said <2036 -epo -> unto him , Send <0649 -apostello -> men <0435
-aner -> to Joppa <2445 -Ioppe -> , and call <3343 -metapempo ->
for Simon <4613 -Simon -> , whose <3588 -ho -> surname <1941 -
epikaleomai -> {is} Peter <4074 -Petros -> ;
is ACT 012 015 And they said <2036 -epo -> unto her , Thou art
mad <3105 -mainomai -> . But she constantly <1340 -
diischurizomai -> affirmed <1340 -diischurizomai -> that it was
even so <3779 -houto -> . Then <1161 -de -> said <3004 -lego ->
they , It {is} his angel .
is ACT 012 022 And the people <1218 -demos -> gave a shout <2019
-epiphoneo -> , [ saying , It {is} ] the voice <5456 -phone ->
of a god <2316 -theos -> , and not of a man <0444 -anthropos -> .
is ACT 013 008 But Elymas <1681 -Elumas -> the sorcerer <3097 -
magos -> ( for so <3779 -houto -> {is} his name <3686 -onoma ->
by interpretation <3177 -methermeneuo -> ) withstood <0436 -
anthistemi -> them , seeking <2212 -zeteo -> to turn <1294 -
diastrepho -> away <1294 -diastrepho -> the deputy <0446 -
anthupatos -> from the faith <4102 -pistis -> .
is ACT 013 009 Then <1161 -de -> Saul <4569 -Saulos -> , ( who
also <2532 -kai -> [ {is} called ] Paul <3972 -Paulos -> , )
filled <4130 -pletho -> with the Holy <0040 -hagios -> Ghost
<4151 -pneuma -> , set <0816 -atenizo -> his eyes on <1519 -eis -
> him ,
is ACT 013 011 And now <3568 -nun -> , behold <2400 -idou -> ,
the hand <5495 -cheir -> of the Lord <2962 -kurios -> [ {is} ]
upon thee , and thou shalt be blind <5185 -tuphlos -> , not
seeing <0991 -blepo -> the sun <2246 -helios -> for a season
<2540 -kairos -> . And immediately <3916 -parachrema -> there
fell <1968 -epipipto -> on <1909 -epi -> him a mist <0887 -
achlus -> and a darkness <4655 -skotos -> ; and he went <4013 -
periago -> about <4013 -periago -> seeking <2212 -zeteo -> some
to lead <5497 -cheiragogos -> him by the hand <5497 -cheiragogos
-> .
is ACT 013 026 Men <0435 -aner -> [ and ] brethren <0080 -
adephos -> , children <5207 -huios -> of the stock <1085 -genos -
> of Abraham <11> , and whosoever <3588 -ho -> among <1722 -en -
> you feareth <5399 -phobeo -> God <2316 -theos -> , to you {is}
the word <3056 -logos -> of this <5026 -taute -> salvation <4991
-soteria -> sent <0649 -apostello -> .
is ACT 013 033 God <2316 -theos -> hath fulfilled <1603 -
ekpleroo -> the same <5026 -taute -> unto us their children
<5043 -teknon -> , in that he hath raised <0450 -anistemi -> up
Jesus <2424 -Iesous -> again <0450 -anistemi -> ; as it {is}
also <2532 -kai -> written <1125 -grapho -> in the second <1208 -
deuteros -> psalm <5568 -psalmos -> , Thou art <1488 -ei -> my
Son <5207 -huios -> , this <4594 -semeron -> day <4594 -semeron -
> have I begotten <1080 -gennao -> thee .
is ACT 013 038 Be it known <1110 -gnostos -> unto you therefore
<3767 -oun -> , men <0435 -aner -> [ and ] brethren <0080 -
adephos -> , that through <1223 -dia -> this <5127 -toutou ->
man {is} preached <2605 -kataggello -> unto you the forgiveness
<0859 -aphesis -> of sins <0266 -hamartia -> :
is ACT 013 040 Beware <0991 -blepo -> therefore <3767 -oun -> ,
lest <3361 -me -> that come <1904 -eperchomai -> upon you ,
which {is} spoken <2046 -ereo -> of in the prophets <4396 -
prophetes -> ;
is ACT 015 015 And to this <5129 -toutoi -> agree <4856 -
sumphoneo -> the words <3056 -logos -> of the prophets <4396 -
prophetes -> ; as it {is} written <1125 -grapho -> ,
is ACT 015 016 After <3326 -meta -> this <5023 -tauta -> I will
return <0390 -anastrepho -> , and will build <0456 -anoikodomeo -
> again <0456 -anoikodomeo -> the tabernacle <4633 -skene -> of
David <1138 -Dabid -> , which <3588 -ho -> {is} fallen <4098 -
pipto -> down ; and I will build <0456 -anoikodomeo -> again
<0456 -anoikodomeo -> the ruins <2679 -kataskapto -> thereof
<0846 -autos -> , and I will set <0461 -anorthoo -> it up :
is ACT 015 017 That the residue <2645 -kataloipos -> of men
<0444 -anthropos -> might seek <1567 -ekzeteo -> after <1567 -
ekzeteo -> the Lord <2962 -kurios -> , and all <3956 -pas -> the
Gentiles <1484 -ethnos -> , upon whom <3739 -hos -> my name
<3686 -onoma -> {is} called <1941 -epikaleomai -> , saith <3004 -
lego -> the Lord <2962 -kurios -> , who <3588 -ho -> doeth <4160
-poieo -> all <3956 -pas -> these <5023 -tauta -> things .
is ACT 015 019 Wherefore <1352 -dio -> my sentence <2919 -krino -
> {is} , that we trouble <3926 -parenochleo -> not them , which
<3588 -ho -> from among <0575 -apo -> the Gentiles <1484 -ethnos
-> are turned <1994 -epistrepho -> to God <2316 -theos -> :
is ACT 016 012 And from thence <1564 -ekeithen -> to Philippi
<5375 -Philippoi -> , which <3748 -hostis -> {is} the chief
<4413 -protos -> city <4172 -polis -> of that part <3310 -meris -
> of Macedonia <3109 -Makedonia -> , [ and ] a colony <2862 -
kolonia -> : and we were in that city <4172 -polis -> abiding
<1304 -diatribo -> certain <5100 -tis -> days <2250 -hemera -> .
is ACT 017 003 Opening <1272 -dianoigo -> and alleging <3908 -
paratithemi -> , that Christ <5547 -Christos -> must <1163 -dei -
> needs have suffered <3958 -pascho -> , and risen <0450 -
anistemi -> again <0450 -anistemi -> from the dead <3498 -nekros
-> ; and that this <3778 -houtos -> Jesus <2424 -Iesous -> ,
whom <3739 -hos -> I preach <2605 -kataggello -> unto you , {is}
Christ <5547 -Christos -> .
is ACT 017 007 Whom <3739 -hos -> Jason <2394 -Iason -> hath
received <5264 -hupodechomai -> : and these <3778 -houtos -> all
<3956 -pas -> do <4160 -poieo -> contrary <0561 -apenanti -> to
the decrees <1378 -dogma -> of Caesar <2541 -Kaisar -> , saying
<3004 -lego -> that there {is} another <2087 -heteros -> king
<0935 -basileus -> , [ one ] Jesus <2424 -Iesous -> .
is ACT 017 019 And they took <1949 -epilambanomai -> him , and
brought <0071 -ago -> him unto Areopagus <0697 -Areios Pagos -> ,
saying <3004 -lego -> , May <1410 -dunamai -> we know <1097 -
ginosko -> what <5101 -tis -> this <3778 -houtos -> new <2537 -
kainos -> doctrine <1322 -didache -> , whereof thou speakest
<2980 -laleo -> , [ {is} ] ?
is ACT 017 024 God <2316 -theos -> that made <4160 -poieo -> the
world <2889 -kosmos -> and all <3956 -pas -> things therein
<0846 -autos -> , seeing that he {is} Lord <2962 -kurios -> of
heaven <3772 -ouranos -> and earth <1093 -ge -> , dwelleth <2730
-katoikeo -> not in temples <3485 -naos -> made <5499 -
cheiropoietos -> with hands <5499 -cheiropoietos -> ;
is ACT 017 025 Neither <3761 -oude -> {is} worshipped <2323 -
therapeuo -> with men s <0444 -anthropos -> hands <5495 -cheir -
> , as though he needed <4326 -prosdeomai -> any <5100 -tis ->
thing , seeing he giveth <1325 -didomi -> to all <3956 -pas ->
life <2222 -zoe -> , and breath <4157 -pnoe -> , and all <3956 -
pas -> things ;
is ACT 017 029 Forasmuch then <3767 -oun -> as we are the
offspring <1085 -genos -> of God <2316 -theos -> , we ought
<3784 -opheilo -> not to think <3543 -nomizo -> that the Godhead
<2304 -theios -> {is} like <3664 -homoios -> unto gold <5557 -
chrusos -> , or <2228 -e -> silver <0696 -arguros -> , or <2228 -
e -> stone <3037 -lithos -> , graven <5480 -charagma -> by art
<5078 -techne -> and man s <0444 -anthropos -> device <1761 -
enthumesis -> .
is ACT 019 004 Then <1161 -de -> said <2036 -epo -> Paul <3972 -
Paulos -> , John <2491 -Ioannes -> verily <3303 -men -> baptized
<0907 -baptizo -> with the baptism <0908 -baptisma -> of
repentance <3341 -metanoia -> , saying <3004 -lego -> unto the
people <2992 -laos -> , that they should believe <4100 -pisteuo -
> on <1519 -eis -> him which should come <2064 -erchomai ->
after <3326 -meta -> him , that {is} , on <1519 -eis -> Christ
<5547 -Christos -> Jesus <2424 -Iesous -> .
is ACT 019 027 So that not only <3440 -monon -> this <5124 -
touto -> our craft <3313 -meros -> {is} in danger <2793 -
kinduneuo -> to be set <2064 -erchomai -> at <1519 -eis ->
nought <0557 -apelegmos -> ; but also <2532 -kai -> that the
temple <2411 -hieron -> of the great <3173 -megas -> goddess
<2299 -thea -> Diana <0735 -Artemis -> should be despised <3049 -
logizomai -> , and her magnificence <3168 -megaleiotes -> should
<3195 -mello -> be destroyed <2507 -kathaireo -> , whom <3739 -
hos -> all <3650 -holos -> Asia <0773 -Asia -> and the world
<3625 -oikoumene -> worshippeth <4576 -sebomai -> .
is ACT 019 028 And when they heard <0191 -akouo -> [ these
sayings ] , they were full <4134 -pleres -> of wrath <2372 -
thumos -> , and cried <2896 -krazo -> out , saying <3004 -lego -
> , Great <3173 -megas -> [ {is} ] Diana <0735 -Artemis -> of
the Ephesians <2180 -Ephesios -> .
is ACT 019 034 But when they knew <1921 -epiginosko -> that he
was a Jew <2453 -Ioudaios -> , all <3956 -pas -> with one <3391 -
mia -> voice <5456 -phone -> about <5613 -hos -> the space <1909
-epi -> of two <1417 -duo -> hours <5610 -hora -> cried <2896 -
krazo -> out , Great <3173 -megas -> [ {is} ] Diana <0735 -
Artemis -> of the Ephesians <2180 -Ephesios -> .
is ACT 019 035 And when the townclerk <1122 -grammateus -> had
appeased <2687 -katastello -> the people <3793 -ochlos -> , he
said <5346 -phemi -> , [ Ye ] men <0435 -aner -> of Ephesus
<2181 -Ephesos -> , what <5101 -tis -> man <0444 -anthropos ->
is there that knoweth <1097 -ginosko -> not how that the city
<4172 -polis -> of the Ephesians <2180 -Ephesios -> {is} a
worshipper <3511 -neokoros -> of the great <3173 -megas ->
goddess <2299 -thea -> Diana <0735 -Artemis -> , and of the [
image ] which fell <1356 -diopetes -> down from Jupiter <1356 -
diopetes -> ?
is ACT 019 035 And when the townclerk <1122 -grammateus -> had
appeased <2687 -katastello -> the people <3793 -ochlos -> , he
said <5346 -phemi -> , [ Ye ] men <0435 -aner -> of Ephesus
<2181 -Ephesos -> , what <5101 -tis -> man <0444 -anthropos ->
{is} there that knoweth <1097 -ginosko -> not how that the city
<4172 -polis -> of the Ephesians <2180 -Ephesios -> is a
worshipper <3511 -neokoros -> of the great <3173 -megas ->
goddess <2299 -thea -> Diana <0735 -Artemis -> , and of the [
image ] which fell <1356 -diopetes -> down from Jupiter <1356 -
diopetes -> ?
is ACT 019 038 Wherefore <3767 -oun -> if <1487 -ei -> Demetrius
<1216 -Demetrios -> , and the craftsmen <5079 -technites ->
which are with him , have <2192 -echo -> a matter <3056 -logos -
> against <4314 -pros -> any <5100 -tis -> man , the law <0060 -
agoraios -> {is} open <0071 -ago -> , and there are deputies
<0446 -anthupatos -> : let them implead <1458 -egkaleo -> one
<0240 -allelon -> another <0240 -allelon -> .
is ACT 020 010 And Paul <3972 -Paulos -> went <2597 -katabaino -
> down <2597 -katabaino -> , and fell <1968 -epipipto -> on
<1968 -epipipto -> him , and embracing <4843 -sumperilambano ->
[ him ] said <2036 -epo -> , Trouble <2350 -thorubeo -> not
yourselves ; for his life <5590 -psuche -> {is} in him .
is ACT 020 032 And now <3568 -nun -> , brethren <0080 -adephos -
> , I commend <3908 -paratithemi -> you to God <2316 -theos -> ,
and to the word <3056 -logos -> of his grace <5485 -charis -> ,
which <3588 -ho -> {is} able <1410 -dunamai -> to build <2026 -
epoikodomeo -> you up , and to give <1325 -didomi -> you an
inheritance <2817 -kleronomia -> among <1722 -en -> all <3956 -
pas -> them which are sanctified <0037 -hagiazo -> .
is ACT 020 035 I have shewed <5263 -hupodeiknumi -> you all
<3956 -pas -> things , how that so <3779 -houto -> labouring
<2872 -kopiao -> ye ought <1163 -dei -> to support <0482 -
antilambanomai -> the weak <0770 -astheneo -> , and to remember
<3421 -mnemoneuo -> the words <3056 -logos -> of the Lord <2962 -
kurios -> Jesus <2424 -Iesous -> , how <3754 -hoti -> he said
<2036 -epo -> , It {is} more <3122 -malista -> blessed <3107 -
makarios -> to give <1325 -didomi -> than to receive <2983 -
lambano -> .
is ACT 021 022 What <5101 -tis -> {is} it therefore <3767 -oun -
> ? the multitude <4128 -plethos -> must <1163 -dei -> needs
<3843 -pantos -> come <4905 -sunerchomai -> together <4905 -
sunerchomai -> : for they will hear <0191 -akouo -> that thou
art come <2064 -erchomai -> .
is ACT 021 028 Crying <2896 -krazo -> out , Men <0435 -aner ->
of Israel <2475 -Israelites -> , help <0997 -boetheo -> : This
<3778 -houtos -> {is} the man <0444 -anthropos -> , that
teacheth <1321 -didasko -> all <3956 -pas -> [ men ] every <3837
-pantachou -> where <3837 -pantachou -> against <2596 -kata ->
the people <2992 -laos -> , and the law <3551 -nomos -> , and
this <5126 -touton -> place <5117 -topos -> : and further <2089 -
eti -> brought <1521 -eisago -> Greeks <1672 -Hellen -> also
<2532 -kai -> into <1519 -eis -> the temple <2411 -hieron -> ,
and hath polluted <2840 -koinoo -> this <5127 -toutou -> holy
<0040 -hagios -> place <5117 -topos -> .
is ACT 022 022 . And they gave him audience <0191 -akouo -> unto
this <5127 -toutou -> word <3056 -logos -> , and [ then ] lifted
<1869 -epairo -> up their voices <5456 -phone -> , and said
<3004 -lego -> , Away <0142 -airo -> with such <5108 -toioutos -
> a [ fellow ] from the earth <1093 -ge -> : for it {is} not fit
<2520 -katheko -> that he should live <2198 -zao -> .
is ACT 022 025 And as they bound <4385 -proteino -> him with
thongs <2438 -himas -> , Paul <3972 -Paulos -> said <2036 -epo -
> unto the centurion <1543 -hekatontarches -> that stood <2476 -
histemi -> by , Is it lawful <1832 -exesti -> for you to scourge
<3147 -mastizo -> a man <0444 -anthropos -> that {is} a Roman
<4514 -Rhomaios -> , and uncondemned <0178 -akatakritos -> ?
Is ACT 022 025 And as they bound <4385 -proteino -> him with
thongs <2438 -himas -> , Paul <3972 -Paulos -> said <2036 -epo -
> unto the centurion <1543 -hekatontarches -> that stood <2476 -
histemi -> by , {Is} it lawful <1832 -exesti -> for you to
scourge <3147 -mastizo -> a man <0444 -anthropos -> that is a
Roman <4514 -Rhomaios -> , and uncondemned <0178 -akatakritos ->
?
is ACT 022 026 When the centurion <1543 -hekatontarches -> heard
<0191 -akouo -> [ that ] , he went <4334 -proserchomai -> and
told <0518 -apaggello -> the chief <5506 -chiliarchos -> captain
<5506 -chiliarchos -> , saying <3004 -lego -> , Take heed <3708 -
horao -> what <5101 -tis -> thou doest <4160 -poieo -> : for
this <3778 -houtos -> man <0444 -anthropos -> {is} a Roman <4514
-Rhomaios -> .
is ACT 023 005 Then <5037 -te -> said <5346 -phemi -> Paul <3972
-Paulos -> , I wist <1492 -eido -> not , brethren <0080 -adephos
-> , that he was the high <0749 -archiereus -> priest <0749 -
archiereus -> : for it {is} written <1125 -grapho -> , Thou
shalt not speak <2046 -ereo -> evil <2560 -kakos -> of the ruler
<0758 -archon -> of thy people <2992 -laos -> .
is ACT 023 008 For the Sadducees <4523 -Saddoukaios -> say <3004
-lego -> that there {is} no <3361 -me -> resurrection <0386 -
anastasis -> , neither <3366 -mede -> angel <0032 -aggelos -> ,
nor <3383 -mete -> spirit <4151 -pneuma -> : but the Pharisees
<5330 -Pharisaios -> confess <3670 -homologeo -> both <0297 -
amphoteros -> .
is ACT 023 019 Then <1161 -de -> the chief <5506 -chiliarchos ->
captain <5506 -chiliarchos -> took <1949 -epilambanomai -> him
by the hand <5495 -cheir -> , and went <0402 -anachoreo -> [
with him ] aside <0402 -anachoreo -> privately <2398 -idios -> ,
and asked <2065 -erotao -> [ him ] , What <5101 -tis -> {is}
that thou hast <2192 -echo -> to tell <0518 -apaggello -> me ?
is ACT 025 014 And when <5613 -hos -> they had been <1304 -
diatribo -> there <1563 -ekei -> many <4119 -pleion -> days
<2250 -hemera -> , Festus <5347 -Phestos -> declared <0394 -
anatithemai -> Paul s <3972 -Paulos -> cause <2596 -kata -> unto
the king <0935 -basileus -> , saying <3004 -lego -> , There {is}
a certain <5100 -tis -> man <0435 -aner -> left <2641 -kataleipo
-> in bonds <1198 -desmios -> by Felix <5344 -Phelix -> :
is ACT 025 016 To whom <3739 -hos -> I answered <0611 -
apokrinomai -> , It is not the manner <1485 -ethos -> of the
Romans <4514 -Rhomaios -> to deliver <5483 -charizomai -> any
<5100 -tis -> man <0444 -anthropos -> to die <0684 -apoleia -> ,
before <4250 -prin -> that he which {is} accused <2723 -
kategoreo -> have <2192 -echo -> the accusers <2725 -kategoros -
> face <4383 -prosopon -> to face <4383 -prosopon -> , and have
<2983 -lambano -> licence <5117 -topos -> to answer <0627 -
apologia -> for himself concerning <4012 -peri -> the crime
<1462 -egklema -> laid <1462 -egklema -> against him .
is ACT 025 016 To whom <3739 -hos -> I answered <0611 -
apokrinomai -> , It {is} not the manner <1485 -ethos -> of the
Romans <4514 -Rhomaios -> to deliver <5483 -charizomai -> any
<5100 -tis -> man <0444 -anthropos -> to die <0684 -apoleia -> ,
before <4250 -prin -> that he which is accused <2723 -kategoreo -
> have <2192 -echo -> the accusers <2725 -kategoros -> face
<4383 -prosopon -> to face <4383 -prosopon -> , and have <2983 -
lambano -> licence <5117 -topos -> to answer <0627 -apologia ->
for himself concerning <4012 -peri -> the crime <1462 -egklema -
> laid <1462 -egklema -> against him .
is ACT 026 014 And when we were all <3956 -pas -> fallen <2667 -
katapipto -> to the earth <1093 -ge -> , I heard <0191 -akouo ->
a voice <5456 -phone -> speaking <2980 -laleo -> unto me , and
saying <3004 -lego -> in the Hebrew <1446 -Hebrais -> tongue
<1258 -dialektos -> , Saul <4569 -Saulos -> , Saul <4569 -Saulos
-> , why <5101 -tis -> persecutest <1377 -dioko -> thou me ? [
it {is} ] hard <4642 -skleros -> for thee to kick <2979 -laktizo
-> against <4314 -pros -> the pricks <2759 -kentron -> .
is ACT 026 018 To open <0455 -anoigo -> their eyes <3788 -
ophthalmos -> , [ and ] to turn <1994 -epistrepho -> [ them ]
from darkness <4655 -skotos -> to light <5457 -phos -> , and [
from ] the power <1849 -exousia -> of Satan <4567 -Satanas ->
unto God <2316 -theos -> , that they may receive <2983 -lambano -
> forgiveness <0859 -aphesis -> of sins <0266 -hamartia -> , and
inheritance <2819 -kleros -> among <1722 -en -> them which are
sanctified <0037 -hagiazo -> by faith <4102 -pistis -> that {is}
in me .
is ACT 027 008 And , hardly <3433 -molis -> passing <3881 -
paralegomai -> it , came <2064 -erchomai -> unto a place <5117 -
topos -> which {is} called <2564 -kaleo -> The fair <2568 -Kaloi
Limenes -> havens <2568 -Kaloi Limenes -> ; nigh <1451 -eggus ->
whereunto <3739 -hos -> was the city <4172 -polis -> [ of ]
Lasea <2996 -Lasaia -> .
is ACT 027 012 . And because the haven <3040 -limen -> was not
commodious <0428 -aneuthetos -> to winter <3915 -paracheimasia -
> in , the more <4119 -pleion -> part advised <5087 -tithemi ->
to depart <0321 -anago -> thence <1564 -ekeithen -> also <2547 -
kakeithen -> , if <1513 -ei pos -> by any <4458 - -pos -> means
<4458 - -pos -> they might <1410 -dunamai -> attain <2658 -
katantao -> to Phenice <5405 -Phoinix -> , [ and there ] to
winter <3914 -paracheimazo -> ; [ which {is} ] an haven <3040 -
limen -> of Crete <2914 -Krete -> , and lieth <0991 -blepo ->
toward <2596 -kata -> the south <3047 -lips -> west <3047 -lips -
> and north <5566 -choros -> west <5566 -choros -> .
is ACT 027 016 And running <5295 -hupotrecho -> under <5295 -
hupotrecho -> a certain <5100 -tis -> island <3519 -nesion ->
which {is} called <2564 -kaleo -> Clauda <2802 -Klaude -> , we
had much <3433 -molis -> work <2480 -ischuo -> to come <1096 -
ginomai -> by the boat <4627 -skaphe -> :
is ACT 027 033 And while <3739 -hos -> the day <2250 -hemera ->
was coming <1096 -ginomai -> on , Paul <3972 -Paulos -> besought
<3870 -parakaleo -> [ them ] all <0537 -hapas -> to take <3335 -
metalambano -> meat <5160 -trophe -> , saying <3004 -lego -> ,
This <4594 -semeron -> day <4594 -semeron -> {is} the fourteenth
<5065 -tessareskaidekatos -> day <2250 -hemera -> that ye have
tarried <4328 -prosdokao -> and continued <1300 -diateleo ->
fasting <0777 -asitos -> , having taken <4355 -proslambano ->
nothing <3367 -medeis -> .
is ACT 027 034 Wherefore <1352 -dio -> I pray <3870 -parakaleo -
> you to take <4355 -proslambano -> [ some ] meat <5160 -trophe -
> : for this <5124 -touto -> {is} for your <5212 -humeteros ->
health <4991 -soteria -> : for there shall not an hair <2359 -
thrix -> fall <4098 -pipto -> from the head <2776 -kephale -> of
any <3762 -oudeis -> of you .
is ACT 028 004 And when <5613 -hos -> the barbarians <0915 -
barbaros -> saw <1492 -eido -> the [ venomous ] beast <2342 -
therion -> hang <2910 -kremannumi -> on <1537 -ek -> his hand
<5495 -cheir -> , they said <3004 -lego -> among <4314 -pros ->
themselves <0846 -autos -> , No doubt <3843 -pantos -> this
<3778 -houtos -> man <0444 -anthropos -> {is} a murderer <5406 -
phoneus -> , whom <3739 -hos -> , though he hath escaped <1295 -
diasozo -> the sea <2281 -thalassa -> , yet vengeance <1349 -
dike -> suffereth <1439 -eao -> not to live <2198 -zao -> .
is ACT 028 022 But we desire <0515 -axioo -> to hear <0191 -
akouo -> of thee what <3739 -hos -> thou thinkest <5426 -phroneo
-> : for as concerning <4012 -peri -> this <5026 -taute -> sect
<0139 -hairesis -> , we know <1110 -gnostos -> that every <3837 -
pantachou -> where <3837 -pantachou -> it {is} spoken <0483 -
antilego -> against <0483 -antilego -> .
is ACT 028 027 For the heart <2588 -kardia -> of this <5127 -
toutou -> people <2992 -laos -> {is} waxed <3975 -pachuno ->
gross <3975 -pachuno -> , and their ears <3775 -ous -> are dull
<0917 -bareos -> of hearing <0191 -akouo -> , and their eyes
<3788 -ophthalmos -> have they closed <2576 -kammuo -> ; lest
<3379 -mepote -> they should see <1492 -eido -> with [ their ]
eyes <3788 -ophthalmos -> , and hear <0191 -akouo -> with [
their ] ears <3775 -ous -> , and understand <4920 -suniemi ->
with [ their ] heart <2588 -kardia -> , and should be converted
<1994 -epistrepho -> , and I should heal <2392 -iasis -> them .
is ACT 028 028 Be it known <1110 -gnostos -> therefore <3767 -
oun -> unto you , that the salvation <4992 -soterion -> of God
<2316 -theos -> {is} sent <0649 -apostello -> unto the Gentiles
<1484 -ethnos -> , and [ that ] they will hear <0191 -akouo ->
it .
is ROM 001 008 . First <4412 -proton -> , I thank <2168 -
eucharisteo -> my God <2316 -theos -> through <1223 -dia ->
Jesus <2424 -Iesous -> Christ <5547 -Christos -> for you all
<3956 -pas -> , that your <5216 -humon -> faith <4102 -pistis ->
{is} spoken <2605 -kataggello -> of throughout <1722 -en -> the
whole <3650 -holos -> world <2889 -kosmos -> .
is ROM 001 009 For God <2316 -theos -> {is} my witness <3144 -
martus -> , whom <3739 -hos -> I serve <3000 -latreuo -> with my
spirit <4151 -pneuma -> in the gospel <2098 -euaggelion -> of
his Son <5207 -huios -> , that without <0089 -adialeiptos ->
ceasing <0089 -adialeiptos -> I make <4160 -poieo -> mention
<3417 -mneia -> of you always <3842 -pantote -> in my prayers
<4335 -proseuche -> ;
is ROM 001 012 That {is} , that I may be comforted <4837 -
sumparakaleo -> together <4837 -sumparakaleo -> with you by the
mutual <0240 -allelon -> faith <4102 -pistis -> both <5037 -te -
> of you and me .
is ROM 001 015 So <3779 -houto -> , as much <3588 -ho -> as in
me {is} , I am ready <4289 -prothumos -> to preach <2097 -
euaggelizo -> the gospel <2097 -euaggelizo -> to you that are at
<1722 -en -> Rome <4516 -Rhome -> also <2532 -kai -> .
is ROM 001 016 . For I am not ashamed <1870 -epaischunomai -> of
the gospel <2098 -euaggelion -> of Christ <5547 -Christos -> :
for it {is} the power <1411 -dunamis -> of God <2316 -theos ->
unto salvation <4991 -soteria -> to every <3956 -pas -> one that
believeth <4100 -pisteuo -> ; to the Jew <2453 -Ioudaios ->
first <4412 -proton -> , and also <2532 -kai -> to the Greek
<1672 -Hellen -> .
is ROM 001 017 For therein <0846 -autos -> is the righteousness
<1343 -dikaiosune -> of God <2316 -theos -> revealed <0601 -
apokalupto -> from faith <4102 -pistis -> to faith <4102 -pistis
-> : as it {is} written <1125 -grapho -> , The just <1342 -
dikaios -> shall live <2198 -zao -> by faith <4102 -pistis -> .
is ROM 001 017 For therein <0846 -autos -> {is} the
righteousness <1343 -dikaiosune -> of God <2316 -theos ->
revealed <0601 -apokalupto -> from faith <4102 -pistis -> to
faith <4102 -pistis -> : as it is written <1125 -grapho -> , The
just <1342 -dikaios -> shall live <2198 -zao -> by faith <4102 -
pistis -> .
is ROM 001 018 For the wrath <3709 -orge -> of God <2316 -theos -
> {is} revealed <0601 -apokalupto -> from heaven <3772 -ouranos -
> against <1909 -epi -> all <3956 -pas -> ungodliness <0763 -
asebeia -> and unrighteousness <0093 -adikia -> of men <0444 -
anthropos -> , who <3588 -ho -> hold <2722 -katecho -> the truth
<0225 -aletheia -> in unrighteousness <0093 -adikia -> ;
is ROM 001 019 . Because <1360 -dioti -> that which may be known
<1110 -gnostos -> of God <2316 -theos -> {is} manifest <5319 -
phaneroo -> in them ; for God <2316 -theos -> hath shewed <5319 -
phaneroo -> [ it ] unto them .
is ROM 001 025 Who <3748 -hostis -> changed <3337 -metallasso ->
the truth <0225 -aletheia -> of God <2316 -theos -> into <1722 -
en -> a lie <5579 -pseudos -> , and worshipped <4573 -sebazomai -
> and served <3000 -latreuo -> the creature <2937 -ktisis ->
more <3844 -para -> than <3844 -para -> the Creator <2936 -ktizo
-> , who <3739 -hos -> {is} blessed <2128 -eulogetos -> for ever
<0165 -aion -> . Amen <0281 -amen -> .
is ROM 001 026 For this <5124 -touto -> cause <1223 -dia -> God
<2316 -theos -> gave <3860 -paradidomi -> them up unto vile
<0819 -atimia -> affections <3806 -pathos -> : for even <5037 -
te -> their women <2338 -thelus -> did change <3337 -metallasso -
> the natural <5446 -phusikos -> use <5540 -chresis -> into
<1519 -eis -> that which {is} against <3844 -para -> nature
<5449 -phusis -> :
is ROM 001 027 And likewise <3668 -homoios -> also <2532 -kai ->
the men <0730 -arrhen -> , leaving <0863 -aphiemi -> the natural
<5446 -phusikos -> use <5540 -chresis -> of the woman <2338 -
thelus -> , burned <1572 -ekkaio -> in their lust <3715 -orexis -
> one <0240 -allelon -> toward <1519 -eis -> another <0240 -
allelon -> ; men <0730 -arrhen -> with men <0730 -arrhen ->
working <2716 -katergazomai -> that which {is} unseemly <0808 -
aschemosune -> , and receiving <0618 -apolambano -> in
themselves <1438 -heautou -> that recompence <0489 -antimisthia -
> of their error <4106 -plane -> which <3739 -hos -> was meet
<1163 -dei -> .
is ROM 002 002 But we are sure <1492 -eido -> that the judgment
<2917 -krima -> of God <2316 -theos -> {is} according <2596 -
kata -> to truth <0225 -aletheia -> against <1909 -epi -> them
which commit <4238 -prasso -> such <5108 -toioutos -> things .
is ROM 002 011 For there {is} no <3756 -ou -> respect <4382 -
prosopolepsia -> of persons <4382 -prosopolepsia -> with God
<2316 -theos -> .
is ROM 002 024 For the name <3686 -onoma -> of God <2316 -theos -
> is blasphemed <0987 -blasphemeo -> among <1722 -en -> the
Gentiles <1484 -ethnos -> through <1223 -dia -> you , as it {is}
written <1125 -grapho -> .
is ROM 002 024 For the name <3686 -onoma -> of God <2316 -theos -
> {is} blasphemed <0987 -blasphemeo -> among <1722 -en -> the
Gentiles <1484 -ethnos -> through <1223 -dia -> you , as it is
written <1125 -grapho -> .
is ROM 002 025 For circumcision <4061 -peritome -> verily <3303 -
men -> profiteth <5623 -opheleo -> , if <1437 -ean -> thou keep
<4238 -prasso -> the law <3551 -nomos -> : but if <1437 -ean ->
thou be a breaker <3848 -parabates -> of the law <3551 -nomos ->
, thy circumcision <4061 -peritome -> {is} made <1096 -ginomai -
> uncircumcision <0203 -akrobustia -> .
is ROM 002 027 And shall not uncircumcision <0203 -akrobustia ->
which {is} by nature <5449 -phusis -> , if it fulfil <5055 -
teleo -> the law <3551 -nomos -> , judge <2919 -krino -> thee ,
who <3588 -ho -> by the letter <1121 -gramma -> and circumcision
<4061 -peritome -> dost transgress <3848 -parabates -> the law
<3551 -nomos -> ?
is ROM 002 028 For he is not a Jew <2453 -Ioudaios -> , which is
one outwardly <5318 -phaneros -> ; neither <3761 -oude -> [ is
that ] circumcision <4061 -peritome -> , which {is} outward
<5318 -phaneros -> in the flesh <4561 -sarx -> :
is ROM 002 028 For he is not a Jew <2453 -Ioudaios -> , which is
one outwardly <5318 -phaneros -> ; neither <3761 -oude -> [ {is}
that ] circumcision <4061 -peritome -> , which is outward <5318 -
phaneros -> in the flesh <4561 -sarx -> :
is ROM 002 028 For he is not a Jew <2453 -Ioudaios -> , which
{is} one outwardly <5318 -phaneros -> ; neither <3761 -oude -> [
is that ] circumcision <4061 -peritome -> , which is outward
<5318 -phaneros -> in the flesh <4561 -sarx -> :
is ROM 002 028 For he {is} not a Jew <2453 -Ioudaios -> , which
is one outwardly <5318 -phaneros -> ; neither <3761 -oude -> [
is that ] circumcision <4061 -peritome -> , which is outward
<5318 -phaneros -> in the flesh <4561 -sarx -> :
is ROM 002 029 But he [ is ] a Jew <2453 -Ioudaios -> , which is
one inwardly <2927 -kruptos -> ; and circumcision <4061 -
peritome -> [ is that ] of the heart <2588 -kardia -> , in the
spirit <4151 -pneuma -> , [ and ] not in the letter <1121 -
gramma -> ; whose <3739 -hos -> praise <1868 -epainos -> [ {is}
] not of men <0444 -anthropos -> , but of God <2316 -theos -> .
is ROM 002 029 But he [ is ] a Jew <2453 -Ioudaios -> , which is
one inwardly <2927 -kruptos -> ; and circumcision <4061 -
peritome -> [ {is} that ] of the heart <2588 -kardia -> , in the
spirit <4151 -pneuma -> , [ and ] not in the letter <1121 -
gramma -> ; whose <3739 -hos -> praise <1868 -epainos -> [ is ]
not of men <0444 -anthropos -> , but of God <2316 -theos -> .
is ROM 002 029 But he [ is ] a Jew <2453 -Ioudaios -> , which
{is} one inwardly <2927 -kruptos -> ; and circumcision <4061 -
peritome -> [ is that ] of the heart <2588 -kardia -> , in the
spirit <4151 -pneuma -> , [ and ] not in the letter <1121 -
gramma -> ; whose <3739 -hos -> praise <1868 -epainos -> [ is ]
not of men <0444 -anthropos -> , but of God <2316 -theos -> .
is ROM 002 029 But he [ {is} ] a Jew <2453 -Ioudaios -> , which
is one inwardly <2927 -kruptos -> ; and circumcision <4061 -
peritome -> [ is that ] of the heart <2588 -kardia -> , in the
spirit <4151 -pneuma -> , [ and ] not in the letter <1121 -
gramma -> ; whose <3739 -hos -> praise <1868 -epainos -> [ is ]
not of men <0444 -anthropos -> , but of God <2316 -theos -> .
is ROM 003 001 . What <5101 -tis -> advantage <4053 -perissos ->
then <3767 -oun -> hath the Jew <2453 -Ioudaios -> ? or <2228 -e
-> what <5101 -tis -> profit <5622 -opheleia -> [ {is} there ]
of circumcision <4061 -peritome -> ?
is ROM 003 004 God <1096 -ginomai -> forbid <1096 -ginomai -> :
yea <1161 -de -> , let God <2316 -theos -> be true <0227 -
alethes -> , but every <3956 -pas -> man <0444 -anthropos -> a
liar <5583 -pseustes -> ; as it {is} written <1125 -grapho -> ,
That thou mightest be justified <1344 -dikaioo -> in thy sayings
<3056 -logos -> , and mightest overcome <3528 -nikao -> when
<3588 -ho -> thou art judged <2919 -krino -> .
Is ROM 003 005 But if <1487 -ei -> our unrighteousness <0093 -
adikia -> commend <4921 -sunistao -> the righteousness <1343 -
dikaiosune -> of God <2316 -theos -> , what <5101 -tis -> shall
we say <2046 -ereo -> ? [ {Is} ] God <2316 -theos -> unrighteous
<0094 -adikos -> who <3588 -ho -> taketh <2018 -epiphero ->
vengeance <3709 -orge -> ? ( I speak <3004 -lego -> as a man
<0444 -anthropos -> )
is ROM 003 008 And not [ rather ] , ( as we be slanderously
<0987 -blasphemeo -> reported <0987 -blasphemeo -> , and as some
<5100 -tis -> affirm <5346 -phemi -> that we say <3004 -lego -> ,
) Let us do <4160 -poieo -> evil <2556 -kakos -> , that good
<0018 -agathos -> may come <2064 -erchomai -> ? whose <3739 -hos
-> damnation <2917 -krima -> {is} just <1738 -endikos -> .
is ROM 003 010 As it is written <1125 -grapho -> , There {is}
none <3756 -ou -> righteous <1342 -dikaios -> , no , not one
<1520 -heis -> :
is ROM 003 010 As it {is} written <1125 -grapho -> , There is
none <3756 -ou -> righteous <1342 -dikaios -> , no , not one
<1520 -heis -> :
is ROM 003 011 There is none <3756 -ou -> that understandeth
<4920 -suniemi -> , there {is} none <3756 -ou -> that seeketh
<1567 -ekzeteo -> after <1567 -ekzeteo -> God <2316 -theos -> .
is ROM 003 011 There {is} none <3756 -ou -> that understandeth
<4920 -suniemi -> , there is none <3756 -ou -> that seeketh
<1567 -ekzeteo -> after <1567 -ekzeteo -> God <2316 -theos -> .
is ROM 003 012 They are all <3956 -pas -> gone <1578 -ekklino ->
out of the way , they are together <0260 -hama -> become <0889 -
achreioo -> unprofitable <0889 -achreioo -> ; there {is} none
<3756 -ou -> that doeth <4160 -poieo -> good <5544 -chrestotes -
> , no , not one <1520 -heis -> .
is ROM 003 013 Their throat <2995 -larugx -> [ is ] an open
<0455 -anoigo -> sepulchre <5028 -taphos -> ; with their tongues
<1100 -glossa -> they have used <1387 -dolioo -> deceit <1387 -
dolioo -> ; the poison <2447 -ios -> of asps <0785 -aspis -> [
{is} ] under <5259 -hupo -> their lips <5491 -cheilos -> :
is ROM 003 013 Their throat <2995 -larugx -> [ {is} ] an open
<0455 -anoigo -> sepulchre <5028 -taphos -> ; with their tongues
<1100 -glossa -> they have used <1387 -dolioo -> deceit <1387 -
dolioo -> ; the poison <2447 -ios -> of asps <0785 -aspis -> [
is ] under <5259 -hupo -> their lips <5491 -cheilos -> :
is ROM 003 014 Whose <3739 -hos -> mouth <4750 -stoma -> [ {is}
] full <1073 -gemo -> of cursing <0685 -ara -> and bitterness
<4088 -pikria -> :
is ROM 003 018 There {is} no <3756 -ou -> fear <5401 -phobos ->
of God <2316 -theos -> before <0561 -apenanti -> their eyes
<3788 -ophthalmos -> .
is ROM 003 020 Therefore <1360 -dioti -> by the deeds <2041 -
ergon -> of the law <3551 -nomos -> there shall no <3956 -pas ->
flesh <4561 -sarx -> be justified <1344 -dikaioo -> in his sight
<1799 -enopion -> : for by the law <3551 -nomos -> [ {is} ] the
knowledge <1922 -epignosis -> of sin <0266 -hamartia -> .
is ROM 003 021 But now <3568 -nun -> the righteousness <1343 -
dikaiosune -> of God <2316 -theos -> without <5565 -choris ->
the law <3551 -nomos -> {is} manifested <5319 -phaneroo -> ,
being witnessed <3140 -martureo -> by the law <3551 -nomos ->
and the prophets <4396 -prophetes -> ;
is ROM 003 022 Even <1161 -de -> the righteousness <1343 -
dikaiosune -> of God <2316 -theos -> [ which is ] by faith <4102
-pistis -> of Jesus <2424 -Iesous -> Christ <5547 -Christos ->
unto all <3956 -pas -> and upon all <3956 -pas -> them that
believe <4100 -pisteuo -> : for there {is} no <3756 -ou ->
difference <1293 -diastole -> :
is ROM 003 022 Even <1161 -de -> the righteousness <1343 -
dikaiosune -> of God <2316 -theos -> [ which {is} ] by faith
<4102 -pistis -> of Jesus <2424 -Iesous -> Christ <5547 -
Christos -> unto all <3956 -pas -> and upon all <3956 -pas ->
them that believe <4100 -pisteuo -> : for there is no <3756 -ou -
> difference <1293 -diastole -> :
is ROM 003 024 Being justified <1344 -dikaioo -> freely <1432 -
dorean -> by his grace <5485 -charis -> through <1223 -dia ->
the redemption <0629 -apolutrosis -> that {is} in Christ <5547 -
Christos -> Jesus <2424 -Iesous -> :
is ROM 003 027 Where <4226 -pou -> [ is ] boasting <2746 -
kauchesis -> then <3767 -oun -> ? It {is} excluded <1576 -
ekkleio -> . By what <4169 -poios -> law <3551 -nomos -> ? of
works <2041 -ergon -> ? Nay <3780 -ouchi -> : but by the law
<3551 -nomos -> of faith <4102 -pistis -> .
is ROM 003 027 Where <4226 -pou -> [ {is} ] boasting <2746 -
kauchesis -> then <3767 -oun -> ? It is excluded <1576 -ekkleio -
> . By what <4169 -poios -> law <3551 -nomos -> ? of works <2041
-ergon -> ? Nay <3780 -ouchi -> : but by the law <3551 -nomos ->
of faith <4102 -pistis -> .
is ROM 003 028 Therefore <3767 -oun -> we conclude <3049 -
logizomai -> that a man <0444 -anthropos -> {is} justified <1344
-dikaioo -> by faith <4102 -pistis -> without <5565 -choris ->
the deeds <2041 -ergon -> of the law <3551 -nomos -> .
is ROM 003 029 [ Is he ] the God <2316 -theos -> of the Jews
<2453 -Ioudaios -> only <3440 -monon -> ? [ {is} he ] not also
<2532 -kai -> of the Gentiles <1484 -ethnos -> ? Yes <3483 -nai -
> , of the Gentiles <1484 -ethnos -> also <2532 -kai -> :
Is ROM 003 029 [ {Is} he ] the God <2316 -theos -> of the Jews
<2453 -Ioudaios -> only <3440 -monon -> ? [ is he ] not also
<2532 -kai -> of the Gentiles <1484 -ethnos -> ? Yes <3483 -nai -
> , of the Gentiles <1484 -ethnos -> also <2532 -kai -> :
is ROM 003 030 Seeing <1897 -epeiper -> [ it {is} ] one <1520 -
heis -> God <2316 -theos -> , which <3739 -hos -> shall justify
<1344 -dikaioo -> the circumcision <4061 -peritome -> by faith
<4102 -pistis -> , and uncircumcision <0203 -akrobustia ->
through <1223 -dia -> faith <4102 -pistis -> .
is ROM 004 004 Now <1161 -de -> to him that worketh <2038 -
ergazomai -> {is} the reward <3408 -misthos -> not reckoned
<3049 -logizomai -> of grace <5485 -charis -> , but of debt
<3783 -opheilema -> .
is ROM 004 005 But to him that worketh <2038 -ergazomai -> not ,
but believeth <4100 -pisteuo -> on <1909 -epi -> him that
justifieth <1344 -dikaioo -> the ungodly <0765 -asebes -> , his
faith <4102 -pistis -> {is} counted <3049 -logizomai -> for
righteousness <1343 -dikaiosune -> .
is ROM 004 008 Blessed <3107 -makarios -> [ {is} ] the man <0435
-aner -> to whom <3739 -hos -> the Lord <2962 -kurios -> will
not impute <3049 -logizomai -> sin <0266 -hamartia -> .
is ROM 004 014 For if <1487 -ei -> they which are of the law
<3551 -nomos -> [ be ] heirs <2818 -kleronomos -> , faith <4102 -
pistis -> {is} made <2758 -kenoo -> void <2758 -kenoo -> , and
the promise <1860 -epaggelia -> made <2673 -katargeo -> of none
<2673 -katargeo -> effect <2673 -katargeo -> :
is ROM 004 015 Because <1063 -gar -> the law <3551 -nomos ->
worketh <2716 -katergazomai -> wrath <3709 -orge -> : for where
<3757 -hou -> no <3756 -ou -> law <3551 -nomos -> is , [ there
{is} ] no <3761 -oude -> transgression <3847 -parabasis -> .
is ROM 004 015 Because <1063 -gar -> the law <3551 -nomos ->
worketh <2716 -katergazomai -> wrath <3709 -orge -> : for where
<3757 -hou -> no <3756 -ou -> law <3551 -nomos -> {is} , [ there
is ] no <3761 -oude -> transgression <3847 -parabasis -> .
is ROM 004 016 Therefore <5124 -touto -> [ it is ] of faith
<4102 -pistis -> , that [ it might be ] by grace <5485 -charis -
> ; to the end <1519 -eis -> the promise <1860 -epaggelia ->
might be sure <0949 -bebaios -> to all <3956 -pas -> the seed
<4690 -sperma -> ; not to that only <3440 -monon -> which is of
the law <3551 -nomos -> , but to that also <2532 -kai -> which
is of the faith <4102 -pistis -> of Abraham <11> ; who <3739 -
hos -> {is} the father <3962 -pater -> of us all <3956 -pas -> ,
is ROM 004 016 Therefore <5124 -touto -> [ it is ] of faith
<4102 -pistis -> , that [ it might be ] by grace <5485 -charis -
> ; to the end <1519 -eis -> the promise <1860 -epaggelia ->
might be sure <0949 -bebaios -> to all <3956 -pas -> the seed
<4690 -sperma -> ; not to that only <3440 -monon -> which is of
the law <3551 -nomos -> , but to that also <2532 -kai -> which
{is} of the faith <4102 -pistis -> of Abraham <11> ; who <3739 -
hos -> is the father <3962 -pater -> of us all <3956 -pas -> ,
is ROM 004 016 Therefore <5124 -touto -> [ it is ] of faith
<4102 -pistis -> , that [ it might be ] by grace <5485 -charis -
> ; to the end <1519 -eis -> the promise <1860 -epaggelia ->
might be sure <0949 -bebaios -> to all <3956 -pas -> the seed
<4690 -sperma -> ; not to that only <3440 -monon -> which {is}
of the law <3551 -nomos -> , but to that also <2532 -kai ->
which is of the faith <4102 -pistis -> of Abraham <11> ; who
<3739 -hos -> is the father <3962 -pater -> of us all <3956 -pas
-> ,
is ROM 004 016 Therefore <5124 -touto -> [ it {is} ] of faith
<4102 -pistis -> , that [ it might be ] by grace <5485 -charis -
> ; to the end <1519 -eis -> the promise <1860 -epaggelia ->
might be sure <0949 -bebaios -> to all <3956 -pas -> the seed
<4690 -sperma -> ; not to that only <3440 -monon -> which is of
the law <3551 -nomos -> , but to that also <2532 -kai -> which
is of the faith <4102 -pistis -> of Abraham <11> ; who <3739 -
hos -> is the father <3962 -pater -> of us all <3956 -pas -> ,
is ROM 004 017 . ( As it {is} written <1125 -grapho -> , I have
made <5087 -tithemi -> thee a father <3962 -pater -> of many
<4183 -polus -> nations <1484 -ethnos -> , ) before <2713 -
katenanti -> him whom <3739 -hos -> he believed <4100 -pisteuo -
> , [ even ] God <2316 -theos -> , who <3588 -ho -> quickeneth
<2227 -zoopoieo -> the dead <3498 -nekros -> , and calleth <2564
-kaleo -> those <3588 -ho -> things which be not as though they
were .
is ROM 005 005 And hope <1680 -elpis -> maketh <2617 -
kataischuno -> not ashamed <2617 -kataischuno -> ; because <3754
-hoti -> the love <0026 -agape -> of God <2316 -theos -> is shed
<1632 -ekcheo -> abroad <1632 -ekcheo -> in our hearts <2588 -
kardia -> by the Holy <0040 -hagios -> Ghost <4151 -pneuma ->
which <3588 -ho -> {is} given <1325 -didomi -> unto us .
is ROM 005 005 And hope <1680 -elpis -> maketh <2617 -
kataischuno -> not ashamed <2617 -kataischuno -> ; because <3754
-hoti -> the love <0026 -agape -> of God <2316 -theos -> {is}
shed <1632 -ekcheo -> abroad <1632 -ekcheo -> in our hearts
<2588 -kardia -> by the Holy <0040 -hagios -> Ghost <4151 -
pneuma -> which <3588 -ho -> is given <1325 -didomi -> unto us .
is ROM 005 013 ( For until <0891 -achri -> the law <3551 -nomos -
> sin <0266 -hamartia -> was in the world <2889 -kosmos -> : but
sin <0266 -hamartia -> is not imputed <1677 -ellogeo -> when
there {is} no <3361 -me -> law <3551 -nomos -> .
is ROM 005 013 ( For until <0891 -achri -> the law <3551 -nomos -
> sin <0266 -hamartia -> was in the world <2889 -kosmos -> : but
sin <0266 -hamartia -> {is} not imputed <1677 -ellogeo -> when
there is no <3361 -me -> law <3551 -nomos -> .
is ROM 005 014 Nevertheless <0235 -alla -> death <2288 -thanatos
-> reigned <0936 -basileuo -> from Adam <0076 -Adam -> to Moses
<3475 -Moseus -> , even <2532 -kai -> over <1909 -epi -> them
that had not sinned <0264 -hamartano -> after <1909 -epi -> the
similitude <3667 -homoioma -> of Adam s <0076 -Adam ->
transgression <3847 -parabasis -> , who <3739 -hos -> {is} the
figure <5179 -tupos -> of him that was to come <3195 -mello -> .
is ROM 005 015 But not as the offence <3900 -paraptoma -> , so
<3779 -houto -> also <2532 -kai -> [ is ] the free <5486 -
charisma -> gift <5486 -charisma -> . For if <1477 -hedraioma ->
through the offence <3900 -paraptoma -> of one <1520 -heis ->
many <4183 -polus -> be dead <0599 -apothnesko -> , much <4183 -
polus -> more <3123 -mallon -> the grace <5485 -charis -> of God
<2316 -theos -> , and the gift <1431 -dorea -> by grace <5485 -
charis -> , [ which <3588 -ho -> {is} ] by one <1520 -heis ->
man , Jesus <2424 -Iesous -> Christ <5547 -Christos -> , hath
abounded <4052 -perisseuo -> unto many <4183 -polus -> .
is ROM 005 015 But not as the offence <3900 -paraptoma -> , so
<3779 -houto -> also <2532 -kai -> [ {is} ] the free <5486 -
charisma -> gift <5486 -charisma -> . For if <1477 -hedraioma ->
through the offence <3900 -paraptoma -> of one <1520 -heis ->
many <4183 -polus -> be dead <0599 -apothnesko -> , much <4183 -
polus -> more <3123 -mallon -> the grace <5485 -charis -> of God
<2316 -theos -> , and the gift <1431 -dorea -> by grace <5485 -
charis -> , [ which <3588 -ho -> is ] by one <1520 -heis -> man ,
Jesus <2424 -Iesous -> Christ <5547 -Christos -> , hath
abounded <4052 -perisseuo -> unto many <4183 -polus -> .
is ROM 005 016 And not as [ it was ] by one <1520 -heis -> that
sinned <0264 -hamartano -> , [ so is ] the gift <1434 -dorema ->
: for the judgment <2917 -krima -> [ was ] by one <1520 -heis ->
to condemnation <2631 -katakrima -> , but the free <5486 -
charisma -> gift <5486 -charisma -> [ {is} ] of many <4183 -
polus -> offences <3900 -paraptoma -> unto justification <1345 -
dikaioma -> .
is ROM 005 016 And not as [ it was ] by one <1520 -heis -> that
sinned <0264 -hamartano -> , [ so {is} ] the gift <1434 -dorema -
> : for the judgment <2917 -krima -> [ was ] by one <1520 -heis -
> to condemnation <2631 -katakrima -> , but the free <5486 -
charisma -> gift <5486 -charisma -> [ is ] of many <4183 -polus -
> offences <3900 -paraptoma -> unto justification <1345 -
dikaioma -> .
is ROM 006 006 Knowing <1097 -ginosko -> this <5124 -touto -> ,
that our old <3820 -palaios -> man <0444 -anthropos -> {is}
crucified <4957 -sustauroo -> with [ him ] , that the body <4983
-soma -> of sin <0266 -hamartia -> might be destroyed <2673 -
katargeo -> , that henceforth <3371 -meketi -> we should not
serve <1398 -douleuo -> sin <0266 -hamartia -> .
is ROM 006 007 For he that is dead <0599 -apothnesko -> {is}
freed <1344 -dikaioo -> from sin <0266 -hamartia -> .
is ROM 006 007 For he that {is} dead <0599 -apothnesko -> is
freed <1344 -dikaioo -> from sin <0266 -hamartia -> .
is ROM 006 021 What <5101 -tis -> fruit <2590 -karpos -> had
<2192 -echo -> ye then <3767 -oun -> in those things whereof
<3739 -hos -> ye are now <3568 -nun -> ashamed <1870 -
epaischunomai -> ? for the end <5056 -telos -> of those <1565 -
ekeinos -> things [ {is} ] death <2288 -thanatos -> .
is ROM 006 023 For the wages <3800 -opsonion -> of sin <0266 -
hamartia -> [ is ] death <2288 -thanatos -> ; but the gift <5486
-charisma -> of God <2316 -theos -> [ {is} ] eternal <0166 -
aionios -> life <2222 -zoe -> through <1722 -en -> Jesus <2424 -
Iesous -> Christ <5547 -Christos -> our Lord <2962 -kurios -> .
is ROM 006 023 For the wages <3800 -opsonion -> of sin <0266 -
hamartia -> [ {is} ] death <2288 -thanatos -> ; but the gift
<5486 -charisma -> of God <2316 -theos -> [ is ] eternal <0166 -
aionios -> life <2222 -zoe -> through <1722 -en -> Jesus <2424 -
Iesous -> Christ <5547 -Christos -> our Lord <2962 -kurios -> .
is ROM 007 002 For the woman <1135 -gune -> which hath <5220 -
hupandros -> an husband <5220 -hupandros -> is bound <1210 -deo -
> by the law <3551 -nomos -> to [ her ] husband <0435 -aner ->
so long as he liveth <2198 -zao -> ; but if <1437 -ean -> the
husband <0435 -aner -> be dead <0599 -apothnesko -> , she {is}
loosed <2673 -katargeo -> from the law <3551 -nomos -> of [ her
] husband <0435 -aner -> .
is ROM 007 002 For the woman <1135 -gune -> which hath <5220 -
hupandros -> an husband <5220 -hupandros -> {is} bound <1210 -
deo -> by the law <3551 -nomos -> to [ her ] husband <0435 -aner
-> so long as he liveth <2198 -zao -> ; but if <1437 -ean -> the
husband <0435 -aner -> be dead <0599 -apothnesko -> , she is
loosed <2673 -katargeo -> from the law <3551 -nomos -> of [ her
] husband <0435 -aner -> .
is ROM 007 003 So <0686 -ara -> then <0686 -ara -> if <1437 -ean
-> , while [ her ] husband <0435 -aner -> liveth <2198 -zao -> ,
she be married <1096 -ginomai -> to another <2087 -heteros ->
man <0435 -aner -> , she shall be called <5537 -chrematizo -> an
adulteress <3428 -moichalis -> : but if <1437 -ean -> her
husband <0435 -aner -> be dead <0599 -apothnesko -> , she is
free <1658 -eleutheros -> from that law <3551 -nomos -> ; so
that she {is} no <3361 -me -> adulteress <3428 -moichalis -> ,
though she be married <1096 -ginomai -> to another <2087 -
heteros -> man <0435 -aner -> .
is ROM 007 003 So <0686 -ara -> then <0686 -ara -> if <1437 -ean
-> , while [ her ] husband <0435 -aner -> liveth <2198 -zao -> ,
she be married <1096 -ginomai -> to another <2087 -heteros ->
man <0435 -aner -> , she shall be called <5537 -chrematizo -> an
adulteress <3428 -moichalis -> : but if <1437 -ean -> her
husband <0435 -aner -> be dead <0599 -apothnesko -> , she {is}
free <1658 -eleutheros -> from that law <3551 -nomos -> ; so
that she is no <3361 -me -> adulteress <3428 -moichalis -> ,
though she be married <1096 -ginomai -> to another <2087 -
heteros -> man <0435 -aner -> .
is ROM 007 004 Wherefore <5620 -hoste -> , my brethren <0080 -
adephos -> , ye also <2532 -kai -> are become <2289 -thanatoo ->
dead <2289 -thanatoo -> to the law <3551 -nomos -> by the body
<4983 -soma -> of Christ <5547 -Christos -> ; that ye should be
married <1096 -ginomai -> to another <2087 -heteros -> , [ even
] to him who {is} raised <1453 -egeiro -> from the dead <3498 -
nekros -> , that we should bring <2592 -karpophoreo -> forth
fruit <2592 -karpophoreo -> unto God <2316 -theos -> .
Is ROM 007 007 . What <5101 -tis -> shall we say <2046 -ereo ->
then <3767 -oun -> ? [ {Is} ] the law <3551 -nomos -> sin <0266 -
hamartia -> ? God <1096 -ginomai -> forbid <1096 -ginomai -> .
Nay <0235 -alla -> , I had not known <1097 -ginosko -> sin <0266
-hamartia -> , but by the law <3551 -nomos -> : for I had not
known <1492 -eido -> lust <1939 -epithumia -> , except <1508 -ei
me -> the law <3551 -nomos -> had said <3004 -lego -> , Thou
shalt not covet <1937 -epithumeo -> .
is ROM 007 012 Wherefore <5620 -hoste -> the law <3551 -nomos ->
[ {is} ] holy <0040 -hagios -> , and the commandment <1785 -
entole -> holy <0040 -hagios -> , and just <1342 -dikaios -> ,
and good <0018 -agathos -> .
is ROM 007 013 Was then <3767 -oun -> that which is good <0018 -
agathos -> made <1096 -ginomai -> death <2288 -thanatos -> unto
me ? God <1096 -ginomai -> forbid <1096 -ginomai -> . But sin
<0266 -hamartia -> , that it might appear <5316 -phaino -> sin
<0266 -hamartia -> , working <2716 -katergazomai -> death <2288 -
thanatos -> in me by that which {is} good <0018 -agathos -> ;
that sin <0266 -hamartia -> by the commandment <1785 -entole ->
might become <1096 -ginomai -> exceeding <5236 -huperbole ->
sinful <0268 -hamartolos -> .
is ROM 007 013 Was then <3767 -oun -> that which {is} good <0018
-agathos -> made <1096 -ginomai -> death <2288 -thanatos -> unto
me ? God <1096 -ginomai -> forbid <1096 -ginomai -> . But sin
<0266 -hamartia -> , that it might appear <5316 -phaino -> sin
<0266 -hamartia -> , working <2716 -katergazomai -> death <2288 -
thanatos -> in me by that which is good <0018 -agathos -> ; that
sin <0266 -hamartia -> by the commandment <1785 -entole -> might
become <1096 -ginomai -> exceeding <5236 -huperbole -> sinful
<0268 -hamartolos -> .
is ROM 007 014 . For we know <1492 -eido -> that the law <3551 -
nomos -> {is} spiritual <4152 -pneumatikos -> : but I am <1510 -
eimi -> carnal <4559 -sarkikos -> , sold <4097 -piprasko ->
under <5259 -hupo -> sin <0266 -hamartia -> .
is ROM 007 016 If <1487 -ei -> then <1161 -de -> I do <4160 -
poieo -> that which <3739 -hos -> I would <2309 -thelo -> not ,
I consent <4852 -sumphemi -> unto the law <3551 -nomos -> that [
it {is} ] good <2570 -kalos -> .
is ROM 007 017 Now <3570 -nuni -> then <1161 -de -> it {is} no
<3765 -ouketi -> more <2089 -eti -> I that do <2716 -
katergazomai -> it , but sin <0266 -hamartia -> that dwelleth
<3611 -oikeo -> in me .
is ROM 007 018 For I know <1492 -eido -> that in me ( that is ,
in my flesh <4561 -sarx -> , ) dwelleth <3611 -oikeo -> no <3756
-ou -> good <0018 -agathos -> thing : for to will <2309 -thelo -
> is present <3873> with me ; but [ how ] to perform <2716 -
katergazomai -> that which {is} good <2570 -kalos -> I find
<2147 -heurisko -> not .
is ROM 007 018 For I know <1492 -eido -> that in me ( that is ,
in my flesh <4561 -sarx -> , ) dwelleth <3611 -oikeo -> no <3756
-ou -> good <0018 -agathos -> thing : for to will <2309 -thelo -
> {is} present <3873> with me ; but [ how ] to perform <2716 -
katergazomai -> that which is good <2570 -kalos -> I find <2147 -
heurisko -> not .
is ROM 007 018 For I know <1492 -eido -> that in me ( that {is} ,
in my flesh <4561 -sarx -> , ) dwelleth <3611 -oikeo -> no
<3756 -ou -> good <0018 -agathos -> thing : for to will <2309 -
thelo -> is present <3873> with me ; but [ how ] to perform
<2716 -katergazomai -> that which is good <2570 -kalos -> I find
<2147 -heurisko -> not .
is ROM 007 020 Now <1161 -de -> if <1487 -ei -> I do <4160 -
poieo -> that I would <2309 -thelo -> not , it {is} no <3765 -
ouketi -> more <2089 -eti -> I that do <2716 -katergazomai -> it
, but sin <0266 -hamartia -> that dwelleth <3611 -oikeo -> in me
.
is ROM 007 021 I find <2147 -heurisko -> then <0686 -ara -> a
law <3551 -nomos -> , that , when I would <2309 -thelo -> do
<4160 -poieo -> good <2570 -kalos -> , evil <2556 -kakos -> {is}
present <3873> with me .
is ROM 007 023 But I see <0991 -blepo -> another <2087 -heteros -
> law <3551 -nomos -> in my members <3196 -melos -> , warring
<0497 -antistrateuomai -> against <0497 -antistrateuomai -> the
law <3551 -nomos -> of my mind <3563 -nous -> , and bringing
<0163 -aichmalotizo -> me into captivity <0163 -aichmalotizo ->
to the law <3551 -nomos -> of sin <0266 -hamartia -> which <3588
-ho -> {is} in my members <3196 -melos -> .
is ROM 008 001 . [ There {is} ] therefore <0686 -ara -> now
<3568 -nun -> no <3762 -oudeis -> condemnation <2631 -katakrima -
> to them which are in Christ <5547 -Christos -> Jesus <2424 -
Iesous -> , who walk <4043 -peripateo -> not after <2596 -kata -
> the flesh <4561 -sarx -> , but after <2596 -kata -> the Spirit
<4151 -pneuma -> .
is ROM 008 006 For to be carnally <4561 -sarx -> minded <5427 -
phronema -> [ is ] death <2288 -thanatos -> ; but to be
spiritually <4151 -pneuma -> minded <5427 -phronema -> [ {is} ]
life <2222 -zoe -> and peace <1515 -eirene -> .
is ROM 008 006 For to be carnally <4561 -sarx -> minded <5427 -
phronema -> [ {is} ] death <2288 -thanatos -> ; but to be
spiritually <4151 -pneuma -> minded <5427 -phronema -> [ is ]
life <2222 -zoe -> and peace <1515 -eirene -> .
is ROM 008 007 Because <1360 -dioti -> the carnal <4561 -sarx ->
mind <5427 -phronema -> [ is ] enmity <2189 -echthra -> against
<1519 -eis -> God <2316 -theos -> : for it {is} not subject
<5293 -hupotasso -> to the law <3551 -nomos -> of God <2316 -
theos -> , neither <3761 -oude -> indeed <1063 -gar -> can <1410
-dunamai -> be .
is ROM 008 007 Because <1360 -dioti -> the carnal <4561 -sarx ->
mind <5427 -phronema -> [ {is} ] enmity <2189 -echthra ->
against <1519 -eis -> God <2316 -theos -> : for it is not
subject <5293 -hupotasso -> to the law <3551 -nomos -> of God
<2316 -theos -> , neither <3761 -oude -> indeed <1063 -gar ->
can <1410 -dunamai -> be .
is ROM 008 009 But ye are not in the flesh <4561 -sarx -> , but
in the Spirit <4151 -pneuma -> , if <1512 -ei per -> so be that
the Spirit <4151 -pneuma -> of God <2316 -theos -> dwell <3611 -
oikeo -> in you . Now <1161 -de -> if <1487 -ei -> any <5100 -
tis -> man have <2192 -echo -> not the Spirit <4151 -pneuma ->
of Christ <5547 -Christos -> , he {is} none <3756 -ou -> of his .
is ROM 008 010 . And if <1487 -ei -> Christ <5547 -Christos -> [
be ] in you , the body <4983 -soma -> [ is ] dead <3498 -nekros -
> because <1223 -dia -> of sin <0266 -hamartia -> ; but the
Spirit <4151 -pneuma -> [ {is} ] life <2222 -zoe -> because
<1223 -dia -> of righteousness <1343 -dikaiosune -> .
is ROM 008 010 . And if <1487 -ei -> Christ <5547 -Christos -> [
be ] in you , the body <4983 -soma -> [ {is} ] dead <3498 -
nekros -> because <1223 -dia -> of sin <0266 -hamartia -> ; but
the Spirit <4151 -pneuma -> [ is ] life <2222 -zoe -> because
<1223 -dia -> of righteousness <1343 -dikaiosune -> .
is ROM 008 024 For we are saved <4982 -sozo -> by hope <1680 -
elpis -> : but hope <1680 -elpis -> that is seen <0991 -blepo ->
{is} not hope <1680 -elpis -> : for what a man <5100 -tis ->
seeth <0991 -blepo -> , why <5101 -tis -> doth he yet hope <1679
-elpizo -> for ?
is ROM 008 024 For we are saved <4982 -sozo -> by hope <1680 -
elpis -> : but hope <1680 -elpis -> that {is} seen <0991 -blepo -
> is not hope <1680 -elpis -> : for what a man <5100 -tis ->
seeth <0991 -blepo -> , why <5101 -tis -> doth he yet hope <1679
-elpizo -> for ?
is ROM 008 027 And he that searcheth <2045 -ereunao -> the
hearts <2588 -kardia -> knoweth <1492 -eido -> what <5101 -tis -
> [ {is} ] the mind <5427 -phronema -> of the Spirit <4151 -
pneuma -> , because <3754 -hoti -> he maketh <1793 -entugchano -
> intercession <1793 -entugchano -> for the saints <0040 -hagios
-> according <2596 -kata -> to [ the will of ] God <2316 -theos -
> .
is ROM 008 033 Who <5101 -tis -> shall lay <1458 -egkaleo -> any
thing to the charge <2596 -kata -> of God s <2316 -theos ->
elect <1588 -eklektos -> ? [ It {is} ] God <2316 -theos -> that
justifieth <1344 -dikaioo -> .
is ROM 008 034 Who <5101 -tis -> [ is ] he that condemneth <2632
-katakrino -> ? [ It is ] Christ <5547 -Christos -> that died
<0599 -apothnesko -> , yea <1161 -de -> rather <3123 -mallon -> ,
that is risen <1453 -egeiro -> again <1453 -egeiro -> , who
<3739 -hos -> {is} even <2532 -kai -> at <1722 -en -> the right
<1188 -dexios -> hand of God <2316 -theos -> , who <3739 -hos ->
also <2532 -kai -> maketh <1793 -entugchano -> intercession
<1793 -entugchano -> for us .
is ROM 008 034 Who <5101 -tis -> [ is ] he that condemneth <2632
-katakrino -> ? [ It is ] Christ <5547 -Christos -> that died
<0599 -apothnesko -> , yea <1161 -de -> rather <3123 -mallon -> ,
that {is} risen <1453 -egeiro -> again <1453 -egeiro -> , who
<3739 -hos -> is even <2532 -kai -> at <1722 -en -> the right
<1188 -dexios -> hand of God <2316 -theos -> , who <3739 -hos ->
also <2532 -kai -> maketh <1793 -entugchano -> intercession
<1793 -entugchano -> for us .
is ROM 008 034 Who <5101 -tis -> [ is ] he that condemneth <2632
-katakrino -> ? [ It {is} ] Christ <5547 -Christos -> that died
<0599 -apothnesko -> , yea <1161 -de -> rather <3123 -mallon -> ,
that is risen <1453 -egeiro -> again <1453 -egeiro -> , who
<3739 -hos -> is even <2532 -kai -> at <1722 -en -> the right
<1188 -dexios -> hand of God <2316 -theos -> , who <3739 -hos ->
also <2532 -kai -> maketh <1793 -entugchano -> intercession
<1793 -entugchano -> for us .
is ROM 008 034 Who <5101 -tis -> [ {is} ] he that condemneth
<2632 -katakrino -> ? [ It is ] Christ <5547 -Christos -> that
died <0599 -apothnesko -> , yea <1161 -de -> rather <3123 -
mallon -> , that is risen <1453 -egeiro -> again <1453 -egeiro -
> , who <3739 -hos -> is even <2532 -kai -> at <1722 -en -> the
right <1188 -dexios -> hand of God <2316 -theos -> , who <3739 -
hos -> also <2532 -kai -> maketh <1793 -entugchano ->
intercession <1793 -entugchano -> for us .
is ROM 008 036 As it {is} written <1125 -grapho -> , For thy
sake <1752 -heneka -> we are killed <2289 -thanatoo -> all <3650
-holos -> the day <2250 -hemera -> long ; we are accounted <3049
-logizomai -> as sheep <4263 -probaton -> for the slaughter
<4967 -sphage -> .
is ROM 008 039 Nor <3777 -oute -> height <5313 -hupsoma -> , nor
<3777 -oute -> depth <0899 -bathos -> , nor <3777 -oute -> any
<5100 -tis -> other <2087 -heteros -> creature <2937 -ktisis -> ,
shall be able <1410 -dunamai -> to separate <5562 -choreo -> us
from the love <0026 -agape -> of God <2316 -theos -> , which
<3588 -ho -> {is} in Christ <5547 -Christos -> Jesus <2424 -
Iesous -> our Lord <2962 -kurios -> .
is ROM 009 005 Whose <3739 -hos -> [ are ] the fathers <3962 -
pater -> , and of whom <3739 -hos -> as concerning <2596 -kata -
> the flesh <4561 -sarx -> Christ <5547 -Christos -> [ came ] ,
who <3588 -ho -> {is} over <1909 -epi -> all <3956 -pas -> , God
<2316 -theos -> blessed <2128 -eulogetos -> for ever <0165 -aion
-> . Amen <0281 -amen -> .
is ROM 009 008 That {is} , They which are the children <5043 -
teknon -> of the flesh <4561 -sarx -> , these <5023 -tauta -> [
are ] not the children <5043 -teknon -> of God <2316 -theos -> :
but the children <5043 -teknon -> of the promise <1860 -
epaggelia -> are counted <3049 -logizomai -> for the seed <4690 -
sperma -> .
is ROM 009 009 For this <3778 -houtos -> [ {is} ] the word <3056
-logos -> of promise <1860 -epaggelia -> , At <2596 -kata ->
this <5126 -touton -> time <2540 -kairos -> will I come <2064 -
erchomai -> , and Sara <4564 -Sarrha -> shall have <2071 -esomai
-> a son <5207 -huios -> .
is ROM 009 013 As it {is} written <1125 -grapho -> , Jacob <2384
-Iakob -> have I loved <0025 -agapao -> , but Esau <2269 -Esau -
> have I hated <3404 -miseo -> .
Is ROM 009 014 . What <5101 -tis -> shall we say <2046 -ereo ->
then <3767 -oun -> ? [ {Is} there ] unrighteousness <0093 -
adikia -> with God <2316 -theos -> ? God <1096 -ginomai ->
forbid <1096 -ginomai -> .
is ROM 009 016 So <0686 -ara -> then <0686 -ara -> [ it {is} ]
not of him that willeth <2309 -thelo -> , nor <3761 -oude -> of
him that runneth <5143 -trecho -> , but of God <2316 -theos ->
that sheweth <1653 -eleeo -> mercy <1653 -eleeo -> .
is ROM 009 030 . What <5101 -tis -> shall we say <2046 -ereo ->
then <3767 -oun -> ? That the Gentiles <1484 -ethnos -> , which
<3588 -ho -> followed <1377 -dioko -> not after righteousness
<1343 -dikaiosune -> , have attained <2638 -katalambano -> to
righteousness <1343 -dikaiosune -> , even <1161 -de -> the
righteousness <1343 -dikaiosune -> which <3588 -ho -> {is} of
faith <4102 -pistis -> .
is ROM 009 033 As it {is} written <1125 -grapho -> , Behold
<2400 -idou -> , I lay <5087 -tithemi -> in Sion <4622 -Sion ->
a stumblingstone <4348 -proskomma -> and rock <4073 -petra -> of
offence <4625 -skandalon -> : and whosoever <3588 -ho ->
believeth <4100 -pisteuo -> on <1909 -epi -> him shall not be
ashamed <2617 -kataischuno -> .
is ROM 010 001 . Brethren <0080 -adephos -> , my heart s <2588 -
kardia -> desire <2107 -eudokia -> and prayer <1162 -deesis ->
to God <2316 -theos -> for Israel <2474 -Israel -> {is} , that
they might be saved <4991 -soteria -> .
is ROM 010 004 For Christ <5547 -Christos -> [ {is} ] the end
<5056 -telos -> of the law <3551 -nomos -> for righteousness
<1343 -dikaiosune -> to every <3956 -pas -> one <3956 -pas ->
that believeth <4100 -pisteuo -> .
is ROM 010 005 For Moses <3475 -Moseus -> describeth <1125 -
grapho -> the righteousness <1343 -dikaiosune -> which <3588 -ho
-> {is} of the law <3551 -nomos -> , That the man <0444 -
anthropos -> which doeth <4160 -poieo -> those <0846 -autos ->
things shall live <2198 -zao -> by them .
is ROM 010 006 But the righteousness <1343 -dikaiosune -> which
is of faith <4102 -pistis -> speaketh <3004 -lego -> on this
<3779 -houto -> wise <3779 -houto -> , Say <2036 -epo -> not in
thine <4675 -sou -> heart <2588 -kardia -> , Who <5101 -tis ->
shall ascend <0305 -anabaino -> into <1519 -eis -> heaven <3772 -
ouranos -> ? ( that {is} , to bring <2609 -katago -> Christ
<5547 -Christos -> down <2609 -katago -> [ from above ] : )
is ROM 010 006 But the righteousness <1343 -dikaiosune -> which
{is} of faith <4102 -pistis -> speaketh <3004 -lego -> on this
<3779 -houto -> wise <3779 -houto -> , Say <2036 -epo -> not in
thine <4675 -sou -> heart <2588 -kardia -> , Who <5101 -tis ->
shall ascend <0305 -anabaino -> into <1519 -eis -> heaven <3772 -
ouranos -> ? ( that is , to bring <2609 -katago -> Christ <5547 -
Christos -> down <2609 -katago -> [ from above ] : )
is ROM 010 007 Or <2228 -e -> , Who <5101 -tis -> shall descend
<2597 -katabaino -> into <1519 -eis -> the deep <0012 -abussos -
> ? ( that {is} , to bring <0321 -anago -> up Christ <5547 -
Christos -> again <0321 -anago -> from the dead <3498 -nekros ->
. )
is ROM 010 008 But what <5101 -tis -> saith <3004 -lego -> it ?
The word <4487 -rhema -> is nigh <1451 -eggus -> thee , [ even ]
in thy mouth <4750 -stoma -> , and in thy heart <2588 -kardia ->
: that {is} , the word <4487 -rhema -> of faith <4102 -pistis ->
, which <3739 -hos -> we preach <2784 -kerusso -> ;
is ROM 010 008 But what <5101 -tis -> saith <3004 -lego -> it ?
The word <4487 -rhema -> {is} nigh <1451 -eggus -> thee , [ even
] in thy mouth <4750 -stoma -> , and in thy heart <2588 -kardia -
> : that is , the word <4487 -rhema -> of faith <4102 -pistis ->
, which <3739 -hos -> we preach <2784 -kerusso -> ;
is ROM 010 010 For with the heart <2588 -kardia -> man believeth
<4100 -pisteuo -> unto righteousness <1343 -dikaiosune -> ; and
with the mouth <4750 -stoma -> confession <3670 -homologeo ->
{is} made <3670 -homologeo -> unto salvation <4991 -soteria -> .
is ROM 010 012 . For there is no <3756 -ou -> difference <1293 -
diastole -> between the Jew <2453 -Ioudaios -> and the Greek
<1672 -Hellen -> : for the same <0846 -autos -> Lord <2962 -
kurios -> over all <3956 -pas -> {is} rich <4147 -plouteo ->
unto all <3956 -pas -> that call <1941 -epikaleomai -> upon him .
is ROM 010 012 . For there {is} no <3756 -ou -> difference <1293
-diastole -> between the Jew <2453 -Ioudaios -> and the Greek
<1672 -Hellen -> : for the same <0846 -autos -> Lord <2962 -
kurios -> over all <3956 -pas -> is rich <4147 -plouteo -> unto
all <3956 -pas -> that call <1941 -epikaleomai -> upon him .
is ROM 010 015 And how <5613 -hos -> shall they preach <2784 -
kerusso -> , except <3362 -ean me -> they be sent <0649 -
apostello -> ? as it {is} written <1125 -grapho -> , How
beautiful <5611 -horaios -> are the feet <4228 -pous -> of them
that preach <2097 -euaggelizo -> the gospel <2097 -euaggelizo ->
of peace <1515 -eirene -> , and bring <2097 -euaggelizo -> glad
<2097 -euaggelizo -> tidings <2097 -euaggelizo -> of good <0018 -
agathos -> things <0018 -agathos -> !
is ROM 010 020 But Esaias <2268 -Hesaias -> {is} very <0662 -
apotolmao -> bold <0662 -apotolmao -> , and saith <3004 -lego ->
, I was found <2147 -heurisko -> of them that sought <2212 -
zeteo -> me not ; I was made <1096 -ginomai -> manifest <1717 -
emphanes -> unto them that asked <1905 -eperotao -> not after
<1905 -eperotao -> me .
is ROM 011 005 Even <2532 -kai -> so <3779 -houto -> then <3767 -
oun -> at <1722 -en -> this <3588 -ho -> present <3568 -nun ->
time <2540 -kairos -> also <2532 -kai -> there {is} a remnant
<3005 -leimma -> according <2596 -kata -> to the election <1589 -
ekloge -> of grace <5485 -charis -> .
is ROM 011 006 And if <1487 -ei -> by grace <5485 -charis -> ,
then [ is it ] no <3765 -ouketi -> more <2089 -eti -> of works
<2041 -ergon -> : otherwise <1893 -epei -> grace <5485 -charis -
> is no <3765 -ouketi -> more <2089 -eti -> grace <5485 -charis -
> . But if <1487 -ei -> [ it be ] of works <2041 -ergon -> ,
then is it no <3765 -ouketi -> more <2089 -eti -> grace <5485 -
charis -> : otherwise <1893 -epei -> work <2041 -ergon -> {is}
no <3765 -ouketi -> more <2089 -eti -> work <2041 -ergon -> .
is ROM 011 006 And if <1487 -ei -> by grace <5485 -charis -> ,
then [ is it ] no <3765 -ouketi -> more <2089 -eti -> of works
<2041 -ergon -> : otherwise <1893 -epei -> grace <5485 -charis -
> is no <3765 -ouketi -> more <2089 -eti -> grace <5485 -charis -
> . But if <1487 -ei -> [ it be ] of works <2041 -ergon -> ,
then {is} it no <3765 -ouketi -> more <2089 -eti -> grace <5485 -
charis -> : otherwise <1893 -epei -> work <2041 -ergon -> is no
<3765 -ouketi -> more <2089 -eti -> work <2041 -ergon -> .
is ROM 011 006 And if <1487 -ei -> by grace <5485 -charis -> ,
then [ is it ] no <3765 -ouketi -> more <2089 -eti -> of works
<2041 -ergon -> : otherwise <1893 -epei -> grace <5485 -charis -
> {is} no <3765 -ouketi -> more <2089 -eti -> grace <5485 -
charis -> . But if <1487 -ei -> [ it be ] of works <2041 -ergon -
> , then is it no <3765 -ouketi -> more <2089 -eti -> grace
<5485 -charis -> : otherwise <1893 -epei -> work <2041 -ergon ->
is no <3765 -ouketi -> more <2089 -eti -> work <2041 -ergon -> .
is ROM 011 006 And if <1487 -ei -> by grace <5485 -charis -> ,
then [ {is} it ] no <3765 -ouketi -> more <2089 -eti -> of works
<2041 -ergon -> : otherwise <1893 -epei -> grace <5485 -charis -
> is no <3765 -ouketi -> more <2089 -eti -> grace <5485 -charis -
> . But if <1487 -ei -> [ it be ] of works <2041 -ergon -> ,
then is it no <3765 -ouketi -> more <2089 -eti -> grace <5485 -
charis -> : otherwise <1893 -epei -> work <2041 -ergon -> is no
<3765 -ouketi -> more <2089 -eti -> work <2041 -ergon -> .
is ROM 011 008 ( According as it {is} written <1125 -grapho -> ,
God <2316 -theos -> hath given <1325 -didomi -> them the spirit
<4151 -pneuma -> of slumber <2659 -katanuxis -> , eyes <3788 -
ophthalmos -> that they should not see <0991 -blepo -> , and
ears <3775 -ous -> that they should not hear <0191 -akouo -> ; )
unto this <4594 -semeron -> day <2250 -hemera -> .
is ROM 011 011 I say <2046 -ereo -> then <3767 -oun -> , Have
they stumbled <4417 -ptaio -> that they should fall <4098 -pipto
-> ? God <1096 -ginomai -> forbid <1096 -ginomai -> : but [
rather ] through their fall <3900 -paraptoma -> salvation <4991 -
soteria -> [ {is} come ] unto the Gentiles <1484 -ethnos -> ,
for to provoke <3863 -parazeloo -> them to jealousy .
is ROM 011 016 For if <1487 -ei -> the firstfruit <0536 -aparche
-> [ be ] holy <0040 -hagios -> , the lump <5445 -phurama -> [
{is} ] also <2532 -kai -> [ holy <0040 -hagios -> ] : and if
<1487 -ei -> the root <4491 -rhiza -> [ be ] holy <0040 -hagios -
> , so <2532 -kai -> [ are ] the branches <2798 -klados -> .
is ROM 011 023 And they also <1161 -de -> , if <1437 -ean ->
they abide <1961 -epimeno -> not still in unbelief <0570 -
apaistia -> , shall be graffed <1461 -egkentrizo -> in : for God
<2316 -theos -> {is} able <1415 -dunatos -> to graff <1461 -
egkentrizo -> them in again <3825 -palin -> .
is ROM 011 024 For if <1487 -ei -> thou wert cut <1581 -ekkopto -
> out of the olive <0065 -agrielaios -> tree <0065 -agrielaios -
> which {is} wild <0065 -agrielaios -> by nature <5449 -phusis -
> , and wert graffed <1461 -egkentrizo -> contrary <3844 -para -
> to nature <5449 -phusis -> into <1519 -eis -> a good <2565 -
kallielaios -> olive <2565 -kallielaios -> tree <2565 -
kallielaios -> : how <4214 -posos -> much <4124 -pleonexia ->
more <3123 -mallon -> shall these <3778 -houtos -> , which be
the natural <5449 -phusis -> [ branches ] , be graffed <1461 -
egkentrizo -> into their own <2398 -idios -> olive <1636 -elaia -
> tree ?
is ROM 011 025 For I would <2309 -thelo -> not , brethren <0080 -
adephos -> , that ye should be ignorant <0050 -agnoeo -> of this
<5124 -touto -> mystery <3466 -musterion -> , lest <3361 -me ->
ye should be wise <5429 -phronimos -> in your <1438 -heautou ->
own <1438 -heautou -> conceits <1433 -doreomai -> ; that
blindness <4457 -porosis -> in part <3313 -meros -> {is}
happened <1096 -ginomai -> to Israel <2474 -Israel -> , until
<0891 -achri -> the fulness <4138 -pleroma -> of the Gentiles
<1484 -ethnos -> be come <1525 -eiserchomai -> in .
is ROM 011 026 And so <3779 -houto -> all <3956 -pas -> Israel
<2474 -Israel -> shall be saved <4982 -sozo -> : as it {is}
written <1125 -grapho -> , There shall come <2240 -heko -> out
of Sion <4622 -Sion -> the Deliverer <4506 -rhoumai -> , and
shall turn <0654 -apostrepho -> away <0654 -apostrepho ->
ungodliness <0763 -asebeia -> from Jacob <2384 -Iakob -> :
is ROM 011 027 For this <3778 -houtos -> [ {is} ] my covenant
<1242 -diatheke -> unto them , when <3752 -hotan -> I shall take
<0851 -aphaireo -> away <0851 -aphaireo -> their sins <0266 -
hamartia -> .
is ROM 012 001 . I beseech <3870 -parakaleo -> you therefore
<3767 -oun -> , brethren <0080 -adephos -> , by the mercies
<3628 -oiktirmos -> of God <2316 -theos -> , that ye present
<3936 -paristemi -> your <5216 -humon -> bodies <4983 -soma -> a
living <2198 -zao -> sacrifice <2378 -thusia -> , holy <0040 -
hagios -> , acceptable <2101 -euarestos -> unto God <2316 -theos
-> , [ which {is} ] your <5216 -humon -> reasonable <3050 -
logikos -> service <2999 -latreia -> .
is ROM 012 002 And be not conformed <4964 -suschematizo -> to
this <5129 -toutoi -> world <0165 -aion -> : but be ye
transformed <3339 -metamorphoo -> by the renewing <0342 -
anakainosis -> of your <5216 -humon -> mind <3563 -nous -> ,
that ye may prove <1381 -dokimazo -> what <5101 -tis -> [ {is} ]
that good <0018 -agathos -> , and acceptable <2101 -euarestos ->
, and perfect <5046 -teleios -> , will <2307 -thelema -> of God
<2316 -theos -> .
is ROM 012 003 For I say <3004 -lego -> , through <1223 -dia ->
the grace <5485 -charis -> given <1325 -didomi -> unto me , to
every <3956 -pas -> man that {is} among <1722 -en -> you , not
to think <5252 -huperphroneo -> [ of himself ] more <3844 -para -
> highly <5252 -huperphroneo -> than he ought <1163 -dei -> to
think <5426 -phroneo -> ; but to think <5426 -phroneo -> soberly
<4993 -sophroneo -> , according as God <2316 -theos -> hath
dealt <3307 -merizo -> to every <1538 -hekastos -> man the
measure <3358 -metron -> of faith <4102 -pistis -> .
is ROM 012 006 Having <2192 -echo -> then <1161 -de -> gifts
<5486 -charisma -> differing <1313 -diaphoros -> according <2596
-kata -> to the grace <5485 -charis -> that {is} given <1325 -
didomi -> to us , whether <1535 -eite -> prophecy <4394 -
propheteia -> , [ let us prophesy ] according <2596 -kata -> to
the proportion <0356 -analogia -> of faith <4102 -pistis -> ;
is ROM 012 009 [ Let ] love <0026 -agape -> be without <0505 -
anupokritos -> dissimulation <0505 -anupokritos -> . Abhor <0655
-apostugeo -> that which is evil <4190 -poneros -> ; cleave
<2853 -kollao -> to that which {is} good <0018 -agathos -> .
is ROM 012 009 [ Let ] love <0026 -agape -> be without <0505 -
anupokritos -> dissimulation <0505 -anupokritos -> . Abhor <0655
-apostugeo -> that which {is} evil <4190 -poneros -> ; cleave
<2853 -kollao -> to that which is good <0018 -agathos -> .
is ROM 012 019 Dearly beloved <0027 -agapetos -> , avenge <1556 -
ekdikeo -> not yourselves <1438 -heautou -> , but [ rather ]
give <1325 -didomi -> place <5117 -topos -> unto wrath <3709 -
orge -> : for it is written <1125 -grapho -> , Vengeance <1557 -
ekdikesis -> [ {is} ] mine <1698 -emoi -> ; I will repay <0467 -
antapodidomi -> , saith <3004 -lego -> the Lord <2962 -kurios ->
.
is ROM 012 019 Dearly beloved <0027 -agapetos -> , avenge <1556 -
ekdikeo -> not yourselves <1438 -heautou -> , but [ rather ]
give <1325 -didomi -> place <5117 -topos -> unto wrath <3709 -
orge -> : for it {is} written <1125 -grapho -> , Vengeance <1557
-ekdikesis -> [ is ] mine <1698 -emoi -> ; I will repay <0467 -
antapodidomi -> , saith <3004 -lego -> the Lord <2962 -kurios ->
.
is ROM 013 001 . Let every <3956 -pas -> soul <5590 -psuche ->
be subject <5293 -hupotasso -> unto the higher <5242 -huperecho -
> powers <1849 -exousia -> . For there {is} no <3756 -ou ->
power <1849 -exousia -> but of God <2316 -theos -> : the powers
<1849 -exousia -> that be are ordained <5021 -tasso -> of God
<2316 -theos -> .
is ROM 013 003 For rulers <0758 -archon -> are not a terror
<5401 -phobos -> to good <0018 -agathos -> works <2041 -ergon ->
, but to the evil <2556 -kakos -> . Wilt <2309 -thelo -> thou
then <1161 -de -> not be afraid <5399 -phobeo -> of the power
<1849 -exousia -> ? do <4160 -poieo -> that which {is} good
<0018 -agathos -> , and thou shalt have <2192 -echo -> praise
<1868 -epainos -> of the same <0846 -autos -> :
is ROM 013 004 For he is the minister <1249 -diakonos -> of God
<2316 -theos -> to thee for good <0018 -agathos -> . But if
<1437 -ean -> thou do <4160 -poieo -> that which is evil <2556 -
kakos -> , be afraid <5399 -phobeo -> ; for he beareth <5409 -
phoreo -> not the sword <3162 -machaira -> in vain <1500 -eike -
> : for he {is} the minister <1249 -diakonos -> of God <2316 -
theos -> , a revenger <1558 -ekdikos -> to [ execute ] wrath
<3709 -orge -> upon him that doeth <4238 -prasso -> evil <2556 -
kakos -> .
is ROM 013 004 For he is the minister <1249 -diakonos -> of God
<2316 -theos -> to thee for good <0018 -agathos -> . But if
<1437 -ean -> thou do <4160 -poieo -> that which {is} evil <2556
-kakos -> , be afraid <5399 -phobeo -> ; for he beareth <5409 -
phoreo -> not the sword <3162 -machaira -> in vain <1500 -eike -
> : for he is the minister <1249 -diakonos -> of God <2316 -
theos -> , a revenger <1558 -ekdikos -> to [ execute ] wrath
<3709 -orge -> upon him that doeth <4238 -prasso -> evil <2556 -
kakos -> .
is ROM 013 004 For he {is} the minister <1249 -diakonos -> of
God <2316 -theos -> to thee for good <0018 -agathos -> . But if
<1437 -ean -> thou do <4160 -poieo -> that which is evil <2556 -
kakos -> , be afraid <5399 -phobeo -> ; for he beareth <5409 -
phoreo -> not the sword <3162 -machaira -> in vain <1500 -eike -
> : for he is the minister <1249 -diakonos -> of God <2316 -
theos -> , a revenger <1558 -ekdikos -> to [ execute ] wrath
<3709 -orge -> upon him that doeth <4238 -prasso -> evil <2556 -
kakos -> .
is ROM 013 007 . Render <0591 -apodidomi -> therefore <3767 -oun
-> to all <3956 -pas -> their dues <3782 -opheile -> : tribute
<5411 -phoros -> to whom <3588 -ho -> tribute <5411 -phoros -> [
{is} due ] ; custom <5056 -telos -> to whom <3588 -ho -> custom
<5056 -telos -> ; fear <5401 -phobos -> to whom <3588 -ho ->
fear <5401 -phobos -> ; honour <5092 -time -> to whom <3588 -ho -
> honour <5092 -time -> .
is ROM 013 009 For this <3588 -ho -> , Thou shalt not commit
<3431 -moicheuo -> adultery <3431 -moicheuo -> , Thou shalt not
kill <5407 -phoneuo -> , Thou shalt not steal <2813 -klepto -> ,
Thou shalt not bear <5576 -pseudomartureo -> false <5576 -
pseudomartureo -> witness <5576 -pseudomartureo -> , Thou shalt
not covet <1937 -epithumeo -> ; and if <1487 -ei -> [ there be ]
any <1536 -ei tis -> other <2087 -heteros -> commandment <1785 -
entole -> , it {is} briefly <0346 -anakephalaiomai ->
comprehended <0346 -anakephalaiomai -> in this <5129 -toutoi ->
saying <3056 -logos -> , namely <1722 -en -> , Thou shalt love
<0025 -agapao -> thy neighbour <4139 -plesion -> as thyself
<1438 -heautou -> .
is ROM 013 010 Love <0026 -agape -> worketh <2038 -ergazomai ->
no <3756 -ou -> ill <2556 -kakos -> to his neighbour <4139 -
plesion -> : therefore <3767 -oun -> love <0026 -agape -> [ {is}
] the fulfilling <4138 -pleroma -> of the law <3551 -nomos -> .
is ROM 013 011 . And that , knowing <1492 -eido -> the time
<2540 -kairos -> , that now <2236 -hedista -> [ it is ] high
time <5610 -hora -> to awake <1453 -egeiro -> out of sleep <5258
-hupnos -> : for now <3568 -nun -> [ {is} ] our salvation <4991 -
soteria -> nearer <1452 -egguteron -> than <2228 -e -> when
<3753 -hote -> we believed <4100 -pisteuo -> .
is ROM 013 011 . And that , knowing <1492 -eido -> the time
<2540 -kairos -> , that now <2236 -hedista -> [ it {is} ] high
time <5610 -hora -> to awake <1453 -egeiro -> out of sleep <5258
-hupnos -> : for now <3568 -nun -> [ is ] our salvation <4991 -
soteria -> nearer <1452 -egguteron -> than <2228 -e -> when
<3753 -hote -> we believed <4100 -pisteuo -> .
is ROM 013 012 The night <3571 -nux -> is far spent <4298 -
prokopto -> , the day <2250 -hemera -> {is} at <1448 -eggizo ->
hand <1448 -eggizo -> : let us therefore <3767 -oun -> cast
<0656 -aposunagogos -> off <0659 -apotithemi -> the works <2041 -
ergon -> of darkness <4655 -skotos -> , and let us put <1746 -
enduo -> on <1746 -enduo -> the armour <3696 -hoplon -> of light
<5457 -phos -> .
is ROM 013 012 The night <3571 -nux -> {is} far spent <4298 -
prokopto -> , the day <2250 -hemera -> is at <1448 -eggizo ->
hand <1448 -eggizo -> : let us therefore <3767 -oun -> cast
<0656 -aposunagogos -> off <0659 -apotithemi -> the works <2041 -
ergon -> of darkness <4655 -skotos -> , and let us put <1746 -
enduo -> on <1746 -enduo -> the armour <3696 -hoplon -> of light
<5457 -phos -> .
is ROM 014 001 . Him that {is} weak <0770 -astheneo -> in the
faith <4102 -pistis -> receive <4355 -proslambano -> ye , [ but
] not to doubtful <1261 -dialogismos -> disputations <1253 -
diakrisis -> .
is ROM 014 002 For one <3739 -hos -> believeth <4100 -pisteuo ->
that he may eat <5315 -phago -> all <3956 -pas -> things :
another <3739 -hos -> , who <3588 -ho -> {is} weak <0770 -
astheneo -> , eateth <2068 -esthio -> herbs <3001 -lachanon -> .
is ROM 014 004 Who <5101 -tis -> art <1488 -ei -> thou that
judgest <2919 -krino -> another <0245 -allotrios -> man s <0245 -
allotrios -> servant <3610 -oiketes -> ? to his own <2398 -idios
-> master <2962 -kurios -> he standeth <4739 -steko -> or <2228 -
e -> falleth <4098 -pipto -> . Yea <0235 -alla -> , he shall be
holden up : for God <2316 -theos -> {is} able <1415 -dunatos ->
to make <2476 -histemi -> him stand <2476 -histemi -> .
is ROM 014 011 For it {is} written <1125 -grapho -> , [ As ] I
live <2198 -zao -> , saith <3004 -lego -> the Lord <2962 -kurios
-> , every <3956 -pas -> knee <1119 -gonu -> shall bow <2578 -
kampto -> to me , and every <3956 -pas -> tongue <1100 -glossa -
> shall confess <1843 -exomologeo -> to God <2316 -theos -> .
is ROM 014 014 I know <1492 -eido -> , and am persuaded <3982 -
peitho -> by the Lord <2962 -kurios -> Jesus <2424 -Iesous -> ,
that [ there is ] nothing <3762 -oudeis -> unclean <2839 -koinos
-> of itself <1438 -heautou -> : but to him that esteemeth <3049
-logizomai -> any <5100 -tis -> thing to be unclean <2839 -
koinos -> , to him [ it {is} ] unclean <2839 -koinos -> .
is ROM 014 014 I know <1492 -eido -> , and am persuaded <3982 -
peitho -> by the Lord <2962 -kurios -> Jesus <2424 -Iesous -> ,
that [ there {is} ] nothing <3762 -oudeis -> unclean <2839 -
koinos -> of itself <1438 -heautou -> : but to him that
esteemeth <3049 -logizomai -> any <5100 -tis -> thing to be
unclean <2839 -koinos -> , to him [ it is ] unclean <2839 -
koinos -> .
is ROM 014 017 For the kingdom <0932 -basileia -> of God <2316 -
theos -> {is} not meat <1035 -brosis -> and drink <4213 -posis -
> ; but righteousness <1343 -dikaiosune -> , and peace <1515 -
eirene -> , and joy <5479 -chara -> in the Holy <0040 -hagios ->
Ghost <4151 -pneuma -> .
is ROM 014 018 For he that in these <5125 -toutois -> things
serveth <1398 -douleuo -> Christ <5547 -Christos -> [ {is} ]
acceptable <2101 -euarestos -> to God <2316 -theos -> , and
approved <1384 -dokimos -> of men <0444 -anthropos -> .
is ROM 014 020 For meat <1033 -broma -> destroy <2647 -kataluo -
> not the work <2041 -ergon -> of God <2316 -theos -> . All
<3956 -pas -> things indeed <3303 -men -> [ are ] pure <2513 -
katharos -> ; but [ it {is} ] evil <2556 -kakos -> for that man
<0444 -anthropos -> who <3588 -ho -> eateth <2068 -esthio ->
with offence <4348 -proskomma -> .
is ROM 014 021 [ It is ] good <2570 -kalos -> neither <3361 -me -
> to eat <5315 -phago -> flesh <2907 -kreas -> , nor <3366 -mede
-> to drink <4095 -pino -> wine <3631 -oinos -> , nor <3366 -
mede -> [ any <3362 -ean me -> thing ] whereby <3739 -hos -> thy
brother <0080 -adephos -> stumbleth <4350 -proskopto -> , or
<2228 -e -> is offended <4624 -skandalizo -> , or <2228 -e ->
{is} made <0770 -astheneo -> weak <0770 -astheneo -> .
is ROM 014 021 [ It is ] good <2570 -kalos -> neither <3361 -me -
> to eat <5315 -phago -> flesh <2907 -kreas -> , nor <3366 -mede
-> to drink <4095 -pino -> wine <3631 -oinos -> , nor <3366 -
mede -> [ any <3362 -ean me -> thing ] whereby <3739 -hos -> thy
brother <0080 -adephos -> stumbleth <4350 -proskopto -> , or
<2228 -e -> {is} offended <4624 -skandalizo -> , or <2228 -e ->
is made <0770 -astheneo -> weak <0770 -astheneo -> .
is ROM 014 021 [ It {is} ] good <2570 -kalos -> neither <3361 -
me -> to eat <5315 -phago -> flesh <2907 -kreas -> , nor <3366 -
mede -> to drink <4095 -pino -> wine <3631 -oinos -> , nor <3366
-mede -> [ any <3362 -ean me -> thing ] whereby <3739 -hos ->
thy brother <0080 -adephos -> stumbleth <4350 -proskopto -> , or
<2228 -e -> is offended <4624 -skandalizo -> , or <2228 -e -> is
made <0770 -astheneo -> weak <0770 -astheneo -> .
is ROM 014 022 Hast <2192 -echo -> thou faith <4102 -pistis -> ?
have <2192 -echo -> [ it ] to thyself <4572 -seautou -> before
<1799 -enopion -> God <2316 -theos -> . Happy <3107 -makarios ->
[ {is} ] he that condemneth <4314 -pros -> not himself <1438 -
heautou -> in that thing which <3739 -hos -> he alloweth <1381 -
dokimazo -> .
is ROM 014 023 And he that doubteth <1252 -diakrino -> is damned
<2632 -katakrino -> if <1437 -ean -> he eat <5315 -phago -> ,
because <3754 -hoti -> [ he eateth <2068 -esthio -> ] not of
faith <4102 -pistis -> : for whatsoever <3956 -pas -> [ is ] not
of faith <4102 -pistis -> {is} sin <0266 -hamartia -> .
is ROM 014 023 And he that doubteth <1252 -diakrino -> is damned
<2632 -katakrino -> if <1437 -ean -> he eat <5315 -phago -> ,
because <3754 -hoti -> [ he eateth <2068 -esthio -> ] not of
faith <4102 -pistis -> : for whatsoever <3956 -pas -> [ {is} ]
not of faith <4102 -pistis -> is sin <0266 -hamartia -> .
is ROM 014 023 And he that doubteth <1252 -diakrino -> {is}
damned <2632 -katakrino -> if <1437 -ean -> he eat <5315 -phago -
> , because <3754 -hoti -> [ he eateth <2068 -esthio -> ] not of
faith <4102 -pistis -> : for whatsoever <3956 -pas -> [ is ] not
of faith <4102 -pistis -> is sin <0266 -hamartia -> .
is ROM 015 003 For even <2532 -kai -> Christ <5547 -Christos ->
pleased <0700 -aresko -> not himself <1438 -heautou -> ; but ,
as it {is} written <1125 -grapho -> , The reproaches <3679 -
oneidizo -> of them that reproached <3679 -oneidizo -> thee fell
<1968 -epipipto -> on <1909 -epi -> me .
is ROM 015 009 And that the Gentiles <1484 -ethnos -> might
glorify <1392 -doxazo -> God <2316 -theos -> for [ his ] mercy
<1656 -eleos -> ; as it {is} written <1125 -grapho -> , For this
<5124 -touto -> cause <1223 -dia -> I will confess <1843 -
exomologeo -> to thee among <1722 -en -> the Gentiles <1484 -
ethnos -> , and sing <5567 -psallo -> unto thy name <3686 -onoma
-> .
is ROM 015 015 Nevertheless <1161 -de -> , brethren <0080 -
adephos -> , I have written <1125 -grapho -> the more <5112 -
tolmeroteron -> boldly <5112 -tolmeroteron -> unto you in some
<3313 -meros -> sort <3313 -meros -> , as putting <1878 -
epanamimnesko -> you in mind <1878 -epanamimnesko -> , because
<1223 -dia -> of the grace <5485 -charis -> that {is} given
<1325 -didomi -> to me of God <2316 -theos -> ,
is ROM 015 021 But as it {is} written <1125 -grapho -> , To whom
<3739 -hos -> he was not spoken <0312 -anaggello -> of , they
shall see <3700 -optanomai -> : and they that have not heard
<0191 -akouo -> shall understand <4920 -suniemi -> .
is ROM 015 027 It hath pleased <2106 -eudokeo -> them verily
<1063 -gar -> ; and their debtors <3781 -opheiletes -> they are .
For if <1487 -ei -> the Gentiles <1484 -ethnos -> have been
made <2841 -koinoneo -> partakers <2841 -koinoneo -> of their
spiritual <4152 -pneumatikos -> things , their duty <3784 -
opheilo -> {is} also <2532 -kai -> to minister <3008 -leitourgeo
-> unto them in carnal <4559 -sarkikos -> things .
is ROM 016 001 . I commend <4921 -sunistao -> unto you Phebe
<5402 -Phoibe -> our sister <0079 -adelphe -> , which is a
servant <1249 -diakonos -> of the church <1577 -ekklesia ->
which <3588 -ho -> {is} at <1722 -en -> Cenchrea <2747 -
Kegchreai -> :
is ROM 016 001 . I commend <4921 -sunistao -> unto you Phebe
<5402 -Phoibe -> our sister <0079 -adelphe -> , which {is} a
servant <1249 -diakonos -> of the church <1577 -ekklesia ->
which <3588 -ho -> is at <1722 -en -> Cenchrea <2747 -Kegchreai -
> :
is ROM 016 005 Likewise <2532 -kai -> [ greet ] the church <1577
-ekklesia -> that is in their house <3624 -oikos -> . Salute
<0782 -aspazomai -> my wellbeloved <0027 -agapetos -> Epaenetus
<1866 -Epainetos -> , who <3739 -hos -> {is} the firstfruits
<0536 -aparche -> of Achaia <0882 -Achaia -> unto Christ <5547 -
Christos -> .
is ROM 016 005 Likewise <2532 -kai -> [ greet ] the church <1577
-ekklesia -> that {is} in their house <3624 -oikos -> . Salute
<0782 -aspazomai -> my wellbeloved <0027 -agapetos -> Epaenetus
<1866 -Epainetos -> , who <3739 -hos -> is the firstfruits <0536
-aparche -> of Achaia <0882 -Achaia -> unto Christ <5547 -
Christos -> .
is ROM 016 019 For your <5216 -humon -> obedience <5218 -hupakoe
-> is come <0864 -aphikneomai -> abroad <0864 -aphikneomai ->
unto all <3956 -pas -> [ men ] . I am glad <5463 -chairo ->
therefore <3767 -oun -> on <1909 -epi -> your <5213 -humin ->
behalf <1909 -epi -> : but yet <1161 -de -> I would <2309 -thelo
-> have you wise <4680 -sophos - -oneidismos -> unto that which
{is} good <0018 -agathos -> , and simple <0185 -akeraios ->
concerning <1519 -eis -> evil <2556 -kakos -> .
is ROM 016 019 For your <5216 -humon -> obedience <5218 -hupakoe
-> {is} come <0864 -aphikneomai -> abroad <0864 -aphikneomai ->
unto all <3956 -pas -> [ men ] . I am glad <5463 -chairo ->
therefore <3767 -oun -> on <1909 -epi -> your <5213 -humin ->
behalf <1909 -epi -> : but yet <1161 -de -> I would <2309 -thelo
-> have you wise <4680 -sophos - -oneidismos -> unto that which
is good <0018 -agathos -> , and simple <0185 -akeraios ->
concerning <1519 -eis -> evil <2556 -kakos -> .
is ROM 016 025 . Now <1161 -de -> to him that {is} of power
<1410 -dunamai -> to stablish <4741 -sterizo -> you according
<2596 -kata -> to my gospel <2098 -euaggelion -> , and the
preaching <2782 -kerugma -> of Jesus <2424 -Iesous -> Christ
<5547 -Christos -> , according <2596 -kata -> to the revelation
<0602 -apokalupsis -> of the mystery <3466 -musterion -> , which
was kept secret <4601 -sigao -> since the world <0166 -aionios -
> began ,
is ROM 016 026 But now <3568 -nun -> {is} made <5319 -phaneroo -
> manifest <5319 -phaneroo -> , and by the scriptures <1124 -
graphe -> of the prophets <4397 -prophetikos -> , according
<2596 -kata -> to the commandment <2003 -epitage -> of the
everlasting <0166 -aionios -> God <2316 -theos -> , made <1107 -
gnorizo -> known <1107 -gnorizo -> to all <3956 -pas -> nations
<1484 -ethnos -> for the obedience <5218 -hupakoe -> of faith
<4102 -pistis -> :
is 1CO 001 002 Unto the church <1577 -ekklesia -> of God <2316 -
theos -> which <3588 -ho -> {is} at <1722 -en -> Corinth <2882 -
Korinthos -> , to them that are sanctified <0037 -hagiazo -> in
Christ <5547 -Christos -> Jesus <2424 -Iesous -> , called <2822 -
kletos -> [ to be ] saints <0040 -hagios -> , with all <3956 -
pas -> that in every <3956 -pas -> place <5117 -topos -> call
<1941 -epikaleomai -> upon the name <3686 -onoma -> of Jesus
<2424 -Iesous -> Christ <5547 -Christos -> our Lord <2962 -
kurios -> , both <5037 -te -> theirs and ours <2257 -hemon -> :
is 1CO 001 004 I thank <2168 -eucharisteo -> my God <2316 -theos
-> always <3842 -pantote -> on <4012 -peri -> your <5216 -humon -
> behalf <4012 -peri -> , for the grace <5485 -charis -> of God
<2316 -theos -> which <3588 -ho -> {is} given <1325 -didomi ->
you by Jesus <2424 -Iesous -> Christ <5547 -Christos -> ;
is 1CO 001 009 God <2316 -theos -> [ {is} ] faithful <4103 -
pistos -> , by whom <3739 -hos -> ye were called <2564 -kaleo ->
unto the fellowship <2842 -koinonia -> of his Son <5207 -huios -
> Jesus <2424 -Iesous -> Christ <5547 -Christos -> our Lord
<2962 -kurios -> .
Is 1CO 001 013 {Is} Christ <5547 -Christos -> divided <3307 -
merizo -> ? was Paul <3972 -Paulos -> crucified <4717 -stauroo -
> for you ? or <2228 -e -> were ye baptized <0907 -baptizo -> in
the name <3686 -onoma -> of Paul <3972 -Paulos -> ?
is 1CO 001 018 For the preaching <3056 -logos -> of the cross
<4716 -stauros -> is to them that perish <0622 -apollumi ->
foolishness <3472 -moria -> ; but unto us which are saved <4982 -
sozo -> it {is} the power <1411 -dunamis -> of God <2316 -theos -
> .
is 1CO 001 018 For the preaching <3056 -logos -> of the cross
<4716 -stauros -> {is} to them that perish <0622 -apollumi ->
foolishness <3472 -moria -> ; but unto us which are saved <4982 -
sozo -> it is the power <1411 -dunamis -> of God <2316 -theos ->
.
is 1CO 001 019 For it {is} written <1125 -grapho -> , I will
destroy <0622 -apollumi -> the wisdom <4678 -sophia -> of the
wise <4680 -sophos - -oneidismos -> , and will bring <0114 -
atheteo -> to nothing <0114 -atheteo -> the understanding <4907 -
sunesis -> of the prudent <4908 -sunetos -> .
is 1CO 001 020 Where <4226 -pou -> [ is ] the wise <4680 -sophos
- -oneidismos -> ? where <4226 -pou -> [ is ] the scribe <1122 -
grammateus -> ? where <4226 -pou -> [ {is} ] the disputer <4804 -
suzetetes -> of this <5127 -toutou -> world <0165 -aion -> ?
hath not God <2316 -theos -> made <3471 -moraino -> foolish
<3471 -moraino -> the wisdom <4678 -sophia -> of this <5127 -
toutou -> world <2889 -kosmos -> ?
is 1CO 001 020 Where <4226 -pou -> [ is ] the wise <4680 -sophos
- -oneidismos -> ? where <4226 -pou -> [ {is} ] the scribe <1122
-grammateus -> ? where <4226 -pou -> [ is ] the disputer <4804 -
suzetetes -> of this <5127 -toutou -> world <0165 -aion -> ?
hath not God <2316 -theos -> made <3471 -moraino -> foolish
<3471 -moraino -> the wisdom <4678 -sophia -> of this <5127 -
toutou -> world <2889 -kosmos -> ?
is 1CO 001 020 Where <4226 -pou -> [ {is} ] the wise <4680 -
sophos - -oneidismos -> ? where <4226 -pou -> [ is ] the scribe
<1122 -grammateus -> ? where <4226 -pou -> [ is ] the disputer
<4804 -suzetetes -> of this <5127 -toutou -> world <0165 -aion -
> ? hath not God <2316 -theos -> made <3471 -moraino -> foolish
<3471 -moraino -> the wisdom <4678 -sophia -> of this <5127 -
toutou -> world <2889 -kosmos -> ?
is 1CO 001 025 Because <3754 -hoti -> the foolishness <3474 -
moros -> of God <2316 -theos -> is wiser <4680 -sophos - -
oneidismos -> than men <0444 -anthropos -> ; and the weakness
<0772 -asthenes -> of God <2316 -theos -> {is} stronger <2478 -
ischuros -> than men <0444 -anthropos -> .
is 1CO 001 025 Because <3754 -hoti -> the foolishness <3474 -
moros -> of God <2316 -theos -> {is} wiser <4680 -sophos - -
oneidismos -> than men <0444 -anthropos -> ; and the weakness
<0772 -asthenes -> of God <2316 -theos -> is stronger <2478 -
ischuros -> than men <0444 -anthropos -> .
is 1CO 001 030 But of him are ye in Christ <5547 -Christos ->
Jesus <2424 -Iesous -> , who <3739 -hos -> of God <2316 -theos -
> {is} made <1096 -ginomai -> unto us wisdom <4678 -sophia -> ,
and righteousness <1343 -dikaiosune -> , and sanctification
<0038 -hagiasmos -> , and redemption <0629 -apolutrosis -> :
is 1CO 001 031 That , according <2531 -kathos -> as it {is}
written <1125 -grapho -> , He that glorieth <2744 -kauchaomai ->
, let him glory <2744 -kauchaomai -> in the Lord <2962 -kurios -
> .
is 1CO 002 009 But as it {is} written <1125 -grapho -> , Eye
<3788 -ophthalmos -> hath not seen <1492 -eido -> , nor <3756 -
ou -> ear <3775 -ous -> heard <0191 -akouo -> , neither <3756 -
ou -> have entered <0305 -anabaino -> into <1909 -epi -> the
heart <2588 -kardia -> of man <0444 -anthropos -> , the things
which <3739 -hos -> God <2316 -theos -> hath prepared <2090 -
hetoimazo -> for them that love <0025 -agapao -> him .
is 1CO 002 011 For what <5101 -tis -> man <0444 -anthropos ->
knoweth <1492 -eido -> the things of a man <0444 -anthropos -> ,
save <1508 -ei me -> the spirit <4151 -pneuma -> of man <0444 -
anthropos -> which <3588 -ho -> {is} in him ? even <2532 -kai ->
so <3779 -houto -> the things of God <2316 -theos -> knoweth
<1492 -eido -> no <3762 -oudeis -> man <3762 -oudeis -> , but
the Spirit <4151 -pneuma -> of God <2316 -theos -> .
is 1CO 002 012 Now <1161 -de -> we have received <2983 -lambano -
> , not the spirit <4151 -pneuma -> of the world <2889 -kosmos -
> , but the spirit <4151 -pneuma -> which <3588 -ho -> {is} of
God <2316 -theos -> ; that we might know <1492 -eido -> the
things that are freely given <5483 -charizomai -> to us of God
<2316 -theos -> .
is 1CO 002 015 But he that is spiritual <4152 -pneumatikos ->
judgeth <0350 -anakrino -> all <3956 -pas -> things , yet <1161 -
de -> he himself <0846 -autos -> {is} judged <0350 -anakrino ->
of no <3762 -oudeis -> man <3762 -oudeis -> .
is 1CO 002 015 But he that {is} spiritual <4152 -pneumatikos ->
judgeth <0350 -anakrino -> all <3956 -pas -> things , yet <1161 -
de -> he himself <0846 -autos -> is judged <0350 -anakrino -> of
no <3762 -oudeis -> man <3762 -oudeis -> .
is 1CO 003 003 For ye are yet <2089 -eti -> carnal <4559 -
sarkikos -> : for whereas <3699 -hopou -> [ there {is} ] among
<1722 -en -> you envying <2205 -zelos -> , and strife <2054 -
eris -> , and divisions <1370 -dichostsis -> , are ye not carnal
<4559 -sarkikos -> , and walk <4043 -peripateo -> as men <0444 -
anthropos -> ?
is 1CO 003 005 . Who <5101 -tis -> then <3767 -oun -> is Paul
<3972 -Paulos -> , and who <5101 -tis -> [ {is} ] Apollos <0625 -
Apollos -> , but ministers <1249 -diakonos -> by whom <3739 -hos
-> ye believed <4100 -pisteuo -> , even <2532 -kai -> as the
Lord <2962 -kurios -> gave <1325 -didomi -> to every <1538 -
hekastos -> man ?
is 1CO 003 005 . Who <5101 -tis -> then <3767 -oun -> {is} Paul
<3972 -Paulos -> , and who <5101 -tis -> [ is ] Apollos <0625 -
Apollos -> , but ministers <1249 -diakonos -> by whom <3739 -hos
-> ye believed <4100 -pisteuo -> , even <2532 -kai -> as the
Lord <2962 -kurios -> gave <1325 -didomi -> to every <1538 -
hekastos -> man ?
is 1CO 003 007 So <5620 -hoste -> then neither <3777 -oute ->
{is} he that planteth <5452 -phuteuo -> any <5100 -tis -> thing ,
neither <3777 -oute -> he that watereth <4222 -potizo -> ; but
God <2316 -theos -> that giveth the increase <0837 -auzano -> .
is 1CO 003 010 According <2596 -kata -> to the grace <5485 -
charis -> of God <2316 -theos -> which <3588 -ho -> {is} given
<1325 -didomi -> unto me , as a wise <4680 -sophos - -oneidismos
-> masterbuilder <0753 -architekton -> , I have laid <5087 -
tithemi -> the foundation <2310 -themelios -> , and another
<0243 -allos -> buildeth <2026 -epoikodomeo -> thereon <2026 -
epoikodomeo -> . But let every <1538 -hekastos -> man take heed
<0991 -blepo -> how <4459 -pos -> he buildeth <2026 -epoikodomeo
-> thereupon <2026 -epoikodomeo -> .
is 1CO 003 011 . For other <0243 -allos -> foundation <2310 -
themelios -> can <1410 -dunamai -> no <3762 -oudeis -> man <3762
-oudeis -> lay <5087 -tithemi -> than <3844 -para -> that is
laid <5087 -tithemi -> , which <3739 -hos -> {is} Jesus <2424 -
Iesous -> Christ <5547 -Christos -> .
is 1CO 003 011 . For other <0243 -allos -> foundation <2310 -
themelios -> can <1410 -dunamai -> no <3762 -oudeis -> man <3762
-oudeis -> lay <5087 -tithemi -> than <3844 -para -> that {is}
laid <5087 -tithemi -> , which <3739 -hos -> is Jesus <2424 -
Iesous -> Christ <5547 -Christos -> .
is 1CO 003 013 Every <1538 -hekastos -> man s work <2041 -ergon -
> shall be made <1096 -ginomai -> manifest <5318 -phaneros -> :
for the day <2250 -hemera -> shall declare <1213 -deloo -> it ,
because <3754 -hoti -> it shall be revealed <0601 -apokalupto ->
by fire <4442 -pur -> ; and the fire <4442 -pur -> shall try
<1381 -dokimazo -> every <1538 -hekastos -> man s work <2041 -
ergon -> of what <3697 -hopoios -> sort <3697 -hopoios -> it
{is} .
is 1CO 003 017 If <1487 -ei -> any <1536 -ei tis -> man defile
<5351 -phtheiro -> the temple <3485 -naos -> of God <2316 -theos
-> , him shall God <2316 -theos -> destroy <5351 -phtheiro -> ;
for the temple <3485 -naos -> of God <2316 -theos -> {is} holy
<0040 -hagios -> , which <3748 -hostis -> [ temple ] ye are .
is 1CO 003 019 For the wisdom <4678 -sophia -> of this <5127 -
toutou -> world <2889 -kosmos -> is foolishness <3472 -moria ->
with God <2316 -theos -> . For it {is} written <1125 -grapho -> ,
He taketh <1405 -drassomai -> the wise <4680 -sophos - -
oneidismos -> in their own craftiness <3834 -panourgia -> .
is 1CO 003 019 For the wisdom <4678 -sophia -> of this <5127 -
toutou -> world <2889 -kosmos -> {is} foolishness <3472 -moria -
> with God <2316 -theos -> . For it is written <1125 -grapho -> ,
He taketh <1405 -drassomai -> the wise <4680 -sophos - -
oneidismos -> in their own craftiness <3834 -panourgia -> .
is 1CO 003 023 And ye are Christ s <5547 -Christos -> ; and
Christ <5547 -Christos -> [ {is} ] God s <2316 -theos -> .
is 1CO 004 002 Moreover <3063 -loipon -> it {is} required <2212 -
zeteo -> in stewards <3623 -oikonomos -> , that a man <5100 -tis
-> be found <2147 -heurisko -> faithful <4103 -pistos -> .
is 1CO 004 003 But with me it {is} a very <1646 -elachistos ->
small <1646 -elachistos -> thing that I should be judged <0350 -
anakrino -> of you , or <2228 -e -> of man s <0442 -anthropinos -
> judgment <2250 -hemera -> : yea <0235 -alla -> , I judge <0350
-anakrino -> not mine <1683 -emautou -> own <1683 -emautou ->
self <1683 -emautou -> .
is 1CO 004 004 For I know <4892 -sunedrion -> nothing <3762 -
oudeis -> by myself <1683 -emautou -> ; yet <0235 -alla -> am I
not hereby <5129 -toutoi -> justified <1344 -dikaioo -> : but he
that judgeth <0350 -anakrino -> me {is} the Lord <2962 -kurios -
> .
is 1CO 004 006 And these <5023 -tauta -> things , brethren <0080
-adephos -> , I have in a figure <3345 -metaschematizo ->
transferred <3345 -metaschematizo -> to myself <1683 -emautou ->
and [ to ] Apollos <0625 -Apollos -> for your <5209 -humas ->
sakes ; that ye might learn <3129 -manthano -> in us not to
think <5426 -phroneo -> [ of men ] above <5228 -huper -> that
which <3739 -hos -> {is} written <1125 -grapho -> , that no
<3361 -me -> one <1520 -heis -> of you be puffed <5448 -phusioo -
> up for one <1520 -heis -> against <2596 -kata -> another <2087
-heteros -> .
is 1CO 004 017 . For this <5124 -touto -> cause <1223 -dia ->
have I sent unto you Timotheus <5095 -Timotheos -> , who <3739 -
hos -> {is} my beloved <0027 -agapetos -> son <5043 -teknon -> ,
and faithful <4103 -pistos -> in the Lord <2962 -kurios -> , who
<3739 -hos -> shall bring <0363 -anamimnesko -> you into
remembrance <0363 -anamimnesko -> of my ways <3598 -hodos ->
which <3588 -ho -> be in Christ <5547 -Christos -> , as I teach
<1321 -didasko -> every <3837 -pantachou -> where <3837 -
pantachou -> in every <3956 -pas -> church <1577 -ekklesia -> .
is 1CO 004 020 For the kingdom <0932 -basileia -> of God <2316 -
theos -> [ {is} ] not in word <3056 -logos -> , but in power
<1411 -dunamis -> .
is 1CO 005 001 . It is reported <0191 -akouo -> commonly <3654 -
holos -> [ that there is ] fornication <4202 -porneia -> among
<1722 -en -> you , and such <5108 -toioutos -> fornication <4202
-porneia -> as {is} not so <3761 -oude -> much <3761 -oude -> as
named <3687 -onomazo -> among <1722 -en -> the Gentiles <1484 -
ethnos -> , that one <5100 -tis -> should have <2192 -echo ->
his father s <3962 -pater -> wife <1135 -gune -> .
is 1CO 005 001 . It is reported <0191 -akouo -> commonly <3654 -
holos -> [ that there {is} ] fornication <4202 -porneia -> among
<1722 -en -> you , and such <5108 -toioutos -> fornication <4202
-porneia -> as is not so <3761 -oude -> much <3761 -oude -> as
named <3687 -onomazo -> among <1722 -en -> the Gentiles <1484 -
ethnos -> , that one <5100 -tis -> should have <2192 -echo ->
his father s <3962 -pater -> wife <1135 -gune -> .
is 1CO 005 001 . It {is} reported <0191 -akouo -> commonly <3654
-holos -> [ that there is ] fornication <4202 -porneia -> among
<1722 -en -> you , and such <5108 -toioutos -> fornication <4202
-porneia -> as is not so <3761 -oude -> much <3761 -oude -> as
named <3687 -onomazo -> among <1722 -en -> the Gentiles <1484 -
ethnos -> , that one <5100 -tis -> should have <2192 -echo ->
his father s <3962 -pater -> wife <1135 -gune -> .
is 1CO 005 006 Your <5216 -humon -> glorying <2745 -kauchema ->
[ {is} ] not good <2570 -kalos -> . Know <1492 -eido -> ye not
that a little <3398 -mikros -> leaven <2219 -zume -> leaveneth
<2220 -zumoo -> the whole <3650 -holos -> lump <5445 -phurama ->
?
is 1CO 005 007 . Purge <1571 -ekkathairo -> out therefore <3767 -
oun -> the old <3820 -palaios -> leaven <2219 -zume -> , that ye
may be a new <3501 -neos -> lump <5445 -phurama -> , as ye are
unleavened <0106 -azumos -> . For even <2532 -kai -> Christ
<5547 -Christos -> our passover <3957 -pascha -> {is} sacrificed
<2380 -thuo -> for us :
is 1CO 005 011 But now <3570 -nuni -> I have written <1125 -
grapho -> unto you not to keep <4874 -sunanamignumi -> company
<4874 -sunanamignumi -> , if <1437 -ean -> any <5100 -tis -> man
that {is} called <3687 -onomazo -> a brother <0080 -adephos ->
be a fornicator <4205 -pornos -> , or <2228 -e -> covetous <4123
-pleonektes -> , or <2228 -e -> an idolater <1496 -eidololatres -
> , or <2228 -e -> a railer <3060 -loidoros -> , or <2228 -e ->
a drunkard <3183 -methusos -> , or <2228 -e -> an extortioner
<0727 -harpax -> ; with such <5108 -toioutos -> an one no not to
eat <4906 -sunesthio -> .
is 1CO 006 005 I speak <3004 -lego -> to your <5213 -humin ->
shame <1791 -entrope -> . Is it so <3779 -houto -> , that there
{is} not a wise <4680 -sophos - -oneidismos -> man among <1722 -
en -> you ? no , not one that shall be able <1410 -dunamai -> to
judge <1252 -diakrino -> between <3319 -mesos -> his brethren
<0080 -adephos -> ?
Is 1CO 006 005 I speak <3004 -lego -> to your <5213 -humin ->
shame <1791 -entrope -> . {Is} it so <3779 -houto -> , that
there is not a wise <4680 -sophos - -oneidismos -> man among
<1722 -en -> you ? no , not one that shall be able <1410 -
dunamai -> to judge <1252 -diakrino -> between <3319 -mesos ->
his brethren <0080 -adephos -> ?
is 1CO 006 007 Now <2236 -hedista -> therefore <3767 -oun ->
there {is} utterly <3654 -holos -> a fault <2275 -hettema ->
among <1722 -en -> you , because <3754 -hoti -> ye go to law
<2917 -krima -> one <1438 -heautou -> with another <1438 -
heautou -> . Why <1302 -diati -> do ye not rather <3123 -mallon -
> take wrong <0091 -adikeo -> ? why <1302 -diati -> do ye not
rather <3123 -mallon -> [ suffer yourselves to ] be defrauded
<0650 -apostereo -> ?
is 1CO 006 013 Meats <1033 -broma -> for the belly <2836 -koilia
-> , and the belly <2836 -koilia -> for meats <1033 -broma -> :
but God <2316 -theos -> shall destroy <2673 -katargeo -> both
<2532 -kai -> it and them . Now <1161 -de -> the body <4983 -
soma -> [ {is} ] not for fornication <4202 -porneia -> , but for
the Lord <2962 -kurios -> ; and the Lord <2962 -kurios -> for
the body <4983 -soma -> .
is 1CO 006 016 What <2228 -e -> ? know <1492 -eido -> ye not
that he which is joined <2853 -kollao -> to an harlot <4204 -
porne -> {is} one <1520 -heis -> body <4983 -soma -> ? for two
<1417 -duo -> , saith <5346 -phemi -> he , shall be one <3391 -
mia -> flesh <4561 -sarx -> .
is 1CO 006 016 What <2228 -e -> ? know <1492 -eido -> ye not
that he which {is} joined <2853 -kollao -> to an harlot <4204 -
porne -> is one <1520 -heis -> body <4983 -soma -> ? for two
<1417 -duo -> , saith <5346 -phemi -> he , shall be one <3391 -
mia -> flesh <4561 -sarx -> .
is 1CO 006 017 But he that is joined <2853 -kollao -> unto the
Lord <2962 -kurios -> {is} one <1520 -heis -> spirit <4151 -
pneuma -> .
is 1CO 006 017 But he that {is} joined <2853 -kollao -> unto the
Lord <2962 -kurios -> is one <1520 -heis -> spirit <4151 -pneuma
-> .
is 1CO 006 018 Flee <5343 -pheugo -> fornication <4202 -porneia -
> . Every <3956 -pas -> sin <0265 -hamartema -> that a man <0444
-anthropos -> doeth <4160 -poieo -> {is} without <1622 -ektos ->
the body <4983 -soma -> ; but he that committeth <4203 -porneuo -
> fornication <4203 -porneuo -> sinneth <0264 -hamartano ->
against <1519 -eis -> his own <2398 -idios -> body <4983 -soma -
> .
is 1CO 006 019 What <2228 -e -> ? know <1492 -eido -> ye not
that your <1438 -heautou -> body <4983 -soma -> is the temple
<3485 -naos -> of the Holy <0040 -hagios -> Ghost <4151 -pneuma -
> [ which {is} ] in you , which <3739 -hos -> ye have <2192 -
echo -> of God <2316 -theos -> , and ye are not your <5216 -
humon -> own <1438 -heautou -> ?
is 1CO 006 019 What <2228 -e -> ? know <1492 -eido -> ye not
that your <1438 -heautou -> body <4983 -soma -> {is} the temple
<3485 -naos -> of the Holy <0040 -hagios -> Ghost <4151 -pneuma -
> [ which is ] in you , which <3739 -hos -> ye have <2192 -echo -
> of God <2316 -theos -> , and ye are not your <5216 -humon ->
own <1438 -heautou -> ?
is 1CO 007 001 . Now <1161 -de -> concerning <4012 -peri -> the
things whereof <3739 -hos -> ye wrote <1125 -grapho -> unto me :
[ It {is} ] good <2570 -kalos -> for a man <0444 -anthropos ->
not to touch <0680 -haptomai -> a woman <1135 -gune -> .
is 1CO 007 008 I say <3004 -lego -> therefore <1160 -dapane ->
to the unmarried <0022 -agamos -> and widows <5503 -chera -> ,
It {is} good <2570 -kalos -> for them if <1437 -ean -> they
abide <3306 -meno -> even <2504 -kago -> as I .
is 1CO 007 009 But if <1487 -ei -> they cannot <3756 -ou ->
contain <1467 -egkrateuomai -> , let them marry <1060 -gameo -> :
for it {is} better <2909 -kreitton -> to marry <1060 -gameo ->
than <2228 -e -> to burn <4448 -puroo -> .
is 1CO 007 014 For the unbelieving <0571 -apistos -> husband
<0435 -aner -> is sanctified <0037 -hagiazo -> by the wife <1135
-gune -> , and the unbelieving <0571 -apistos -> wife <1135 -
gune -> {is} sanctified <0037 -hagiazo -> by the husband <0435 -
aner -> : else <0686 -ara -> were your <5216 -humon -> children
<5043 -teknon -> unclean <0169 -akathartos -> ; but now <3568 -
nun -> are they holy <0040 -hagios -> .
is 1CO 007 014 For the unbelieving <0571 -apistos -> husband
<0435 -aner -> {is} sanctified <0037 -hagiazo -> by the wife
<1135 -gune -> , and the unbelieving <0571 -apistos -> wife
<1135 -gune -> is sanctified <0037 -hagiazo -> by the husband
<0435 -aner -> : else <0686 -ara -> were your <5216 -humon ->
children <5043 -teknon -> unclean <0169 -akathartos -> ; but now
<3568 -nun -> are they holy <0040 -hagios -> .
is 1CO 007 015 But if <1487 -ei -> the unbelieving <0571 -
apistos -> depart <5562 -choreo -> , let him depart <5562 -
choreo -> . A brother <0080 -adephos -> or <2228 -e -> a sister
<0079 -adelphe -> {is} not under bondage <1402 -douloo -> in
such <5108 -toioutos -> [ cases ] : but God <2316 -theos -> hath
called <2564 -kaleo -> us to peace <1515 -eirene -> .
Is 1CO 007 018 Is any <5100 -tis -> man called <2564 -kaleo ->
being circumcised <4059 -peritemno -> ? let him not become <1986
-epispaomai -> uncircumcised <1986 -epispaomai -> . {Is} any
<5100 -tis -> called <2564 -kaleo -> in uncircumcision <0203 -
akrobustia -> ? let him not be circumcised <4059 -peritemno -> .
Is 1CO 007 018 {Is} any <5100 -tis -> man called <2564 -kaleo ->
being circumcised <4059 -peritemno -> ? let him not become <1986
-epispaomai -> uncircumcised <1986 -epispaomai -> . Is any <5100
-tis -> called <2564 -kaleo -> in uncircumcision <0203 -
akrobustia -> ? let him not be circumcised <4059 -peritemno -> .
is 1CO 007 019 Circumcision <4061 -peritome -> is nothing <3762 -
oudeis -> , and uncircumcision <0203 -akrobustia -> {is} nothing
<3762 -oudeis -> , but the keeping <5084 -teresis -> of the
commandments <1785 -entole -> of God <2316 -theos -> .
is 1CO 007 019 Circumcision <4061 -peritome -> {is} nothing
<3762 -oudeis -> , and uncircumcision <0203 -akrobustia -> is
nothing <3762 -oudeis -> , but the keeping <5084 -teresis -> of
the commandments <1785 -entole -> of God <2316 -theos -> .
is 1CO 007 022 For he that is called <2564 -kaleo -> in the Lord
<2962 -kurios -> , [ being ] a servant <1401 -doulos -> , is the
Lord s <2962 -kurios -> freeman <0558 -apeleutheros -> :
likewise <3668 -homoios -> also <2532 -kai -> he that is called
<2564 -kaleo -> , [ being ] free <1658 -eleutheros -> , {is}
Christ s <5547 -Christos -> servant <1401 -doulos -> .
is 1CO 007 022 For he that is called <2564 -kaleo -> in the Lord
<2962 -kurios -> , [ being ] a servant <1401 -doulos -> , is the
Lord s <2962 -kurios -> freeman <0558 -apeleutheros -> :
likewise <3668 -homoios -> also <2532 -kai -> he that {is}
called <2564 -kaleo -> , [ being ] free <1658 -eleutheros -> ,
is Christ s <5547 -Christos -> servant <1401 -doulos -> .
is 1CO 007 022 For he that is called <2564 -kaleo -> in the Lord
<2962 -kurios -> , [ being ] a servant <1401 -doulos -> , {is}
the Lord s <2962 -kurios -> freeman <0558 -apeleutheros -> :
likewise <3668 -homoios -> also <2532 -kai -> he that is called
<2564 -kaleo -> , [ being ] free <1658 -eleutheros -> , is
Christ s <5547 -Christos -> servant <1401 -doulos -> .
is 1CO 007 022 For he that {is} called <2564 -kaleo -> in the
Lord <2962 -kurios -> , [ being ] a servant <1401 -doulos -> ,
is the Lord s <2962 -kurios -> freeman <0558 -apeleutheros -> :
likewise <3668 -homoios -> also <2532 -kai -> he that is called
<2564 -kaleo -> , [ being ] free <1658 -eleutheros -> , is
Christ s <5547 -Christos -> servant <1401 -doulos -> .
is 1CO 007 024 Brethren <0080 -adephos -> , let every <1538 -
hekastos -> man , wherein <3757 -hou -> he {is} called <2564 -
kaleo -> , therein <5129 -toutoi -> abide <3306 -meno -> with
God <2316 -theos -> .
is 1CO 007 026 I suppose <3543 -nomizo -> therefore <3767 -oun -
> that this <5124 -touto -> is good <2570 -kalos -> for the
present <1764 -enistemi -> distress <0318 -anagke -> , [ I say ]
, that [ it {is} ] good <2570 -kalos -> for a man <0444 -
anthropos -> so <3779 -houto -> to be .
is 1CO 007 026 I suppose <3543 -nomizo -> therefore <3767 -oun -
> that this <5124 -touto -> {is} good <2570 -kalos -> for the
present <1764 -enistemi -> distress <0318 -anagke -> , [ I say ]
, that [ it is ] good <2570 -kalos -> for a man <0444 -anthropos
-> so <3779 -houto -> to be .
is 1CO 007 029 But this <5124 -touto -> I say <5346 -phemi -> ,
brethren <0080 -adephos -> , the time <2540 -kairos -> [ {is} ]
short <4958 -sustello -> : it remaineth <3063 -loipon -> , that
both <2532 -kai -> they that have <2192 -echo -> wives <1135 -
gune -> be as though they had <2192 -echo -> none <3361 -me -> ;
is 1CO 007 032 But I would <2309 -thelo -> have you without
<0275 -amerimnos -> carefulness <0275 -amerimnos -> . He that
{is} unmarried <0022 -agamos -> careth <3309 -merimnao -> for
the things that belong to the Lord <2962 -kurios -> , how <4459 -
pos -> he may please <0700 -aresko -> the Lord <2962 -kurios -> :
is 1CO 007 033 But he that {is} married <1060 -gameo -> careth
<3309 -merimnao -> for the things that are of the world <2889 -
kosmos -> , how <4459 -pos -> he may please <0700 -aresko -> [
his ] wife <1135 -gune -> .
is 1CO 007 034 There is difference <3307 -merizo -> [ also ]
between <3307 -merizo -> a wife <1135 -gune -> and a virgin
<3933 -parthenos -> . The unmarried <0022 -agamos -> woman <1135
-gune -> careth <3309 -merimnao -> for the things of the Lord
<2962 -kurios -> , that she may be holy <0040 -hagios -> both
<2532 -kai -> in body <4983 -soma -> and in spirit <4151 -pneuma
-> : but she that {is} married <1060 -gameo -> careth <3309 -
merimnao -> for the things of the world <2889 -kosmos -> , how
<4459 -pos -> she may please <0700 -aresko -> [ her ] husband
<0435 -aner -> .
is 1CO 007 034 There {is} difference <3307 -merizo -> [ also ]
between <3307 -merizo -> a wife <1135 -gune -> and a virgin
<3933 -parthenos -> . The unmarried <0022 -agamos -> woman <1135
-gune -> careth <3309 -merimnao -> for the things of the Lord
<2962 -kurios -> , that she may be holy <0040 -hagios -> both
<2532 -kai -> in body <4983 -soma -> and in spirit <4151 -pneuma
-> : but she that is married <1060 -gameo -> careth <3309 -
merimnao -> for the things of the world <2889 -kosmos -> , how
<4459 -pos -> she may please <0700 -aresko -> [ her ] husband
<0435 -aner -> .
is 1CO 007 035 And this <5124 -touto -> I speak <3004 -lego ->
for your <5216 -humon -> own <0846 -autos -> profit <4851 -
sumphero -> ; not that I may cast <1911 -epiballo -> a snare
<1029 -brochos -> upon you , but for that which {is} comely
<2158 -euschemon -> , and that ye may attend <2145 -euprosedros -
> upon the Lord <2962 -kurios -> without <0563 -aperispastos ->
distraction <0563 -aperispastos -> .
is 1CO 007 039 . The wife <1135 -gune -> is bound <1210 -deo ->
by the law <3551 -nomos -> as long <5550 -chronos -> as her
husband <0435 -aner -> liveth <2198 -zao -> ; but if <1437 -ean -
> her husband <0435 -aner -> be dead <2837 -koimao -> , she {is}
at <1657 -eleutheria -> liberty <1658 -eleutheros -> to be
married <1060 -gameo -> to whom <3739 -hos -> she will <2309 -
thelo -> ; only <3440 -monon -> in the Lord <2962 -kurios -> .
is 1CO 007 039 . The wife <1135 -gune -> {is} bound <1210 -deo -
> by the law <3551 -nomos -> as long <5550 -chronos -> as her
husband <0435 -aner -> liveth <2198 -zao -> ; but if <1437 -ean -
> her husband <0435 -aner -> be dead <2837 -koimao -> , she is
at <1657 -eleutheria -> liberty <1658 -eleutheros -> to be
married <1060 -gameo -> to whom <3739 -hos -> she will <2309 -
thelo -> ; only <3440 -monon -> in the Lord <2962 -kurios -> .
is 1CO 007 040 But she {is} happier <3107 -makarios -> if <1437 -
ean -> she so <3779 -houto -> abide <3306 -meno -> , after <2596
-kata -> my judgment <1106 -gnome -> : and I think <1380 -dokeo -
> also <2504 -kago -> that I have <2192 -echo -> the Spirit
<4151 -pneuma -> of God <2316 -theos -> .
is 1CO 008 003 But if <1487 -ei -> any <5100 -tis -> man love
<0025 -agapao -> God <2316 -theos -> , the same <3778 -houtos ->
{is} known <1097 -ginosko -> of him .
is 1CO 008 004 . As concerning <4012 -peri -> therefore <3767 -
oun -> the eating <1035 -brosis -> of those <3588 -ho -> things
that are offered <1494 -eidolothuton -> in sacrifice <1494 -
eidolothuton -> unto idols <1494 -eidolothuton -> , we know
<1492 -eido -> that an idol <1497 -eidolon -> [ is ] nothing
<3762 -oudeis -> in the world <2889 -kosmos -> , and that [
there {is} ] none <3762 -oudeis -> other <2087 -heteros -> God
<2316 -theos -> but one <1520 -heis -> .
is 1CO 008 004 . As concerning <4012 -peri -> therefore <3767 -
oun -> the eating <1035 -brosis -> of those <3588 -ho -> things
that are offered <1494 -eidolothuton -> in sacrifice <1494 -
eidolothuton -> unto idols <1494 -eidolothuton -> , we know
<1492 -eido -> that an idol <1497 -eidolon -> [ {is} ] nothing
<3762 -oudeis -> in the world <2889 -kosmos -> , and that [
there is ] none <3762 -oudeis -> other <2087 -heteros -> God
<2316 -theos -> but one <1520 -heis -> .
is 1CO 008 006 But to us [ there {is} but ] one <1520 -heis ->
God <2316 -theos -> , the Father <3962 -pater -> , of whom <3739
-hos -> [ are ] all <3956 -pas -> things , and we in him ; and
one <1520 -heis -> Lord <2962 -kurios -> Jesus <2424 -Iesous ->
Christ <5547 -Christos -> , by whom <3739 -hos -> [ are ] all
<3956 -pas -> things , and we by him .
is 1CO 008 007 . Howbeit <0235 -alla -> [ there is ] not in
every <3956 -pas -> man <3956 -pas -> that knowledge <1108 -
gnosis -> : for some <5100 -tis -> with conscience <4893 -
suneidesis -> of the idol <1497 -eidolon -> unto this <0737 -
arti -> hour <0734 -Artemas -> eat <2068 -esthio -> [ it ] as a
thing offered <1494 -eidolothuton -> unto an idol <1494 -
eidolothuton -> ; and their conscience <4893 -suneidesis ->
being <5607 -on -> weak <0772 -asthenes -> {is} defiled <3435 -
moluno -> .
is 1CO 008 007 . Howbeit <0235 -alla -> [ there {is} ] not in
every <3956 -pas -> man <3956 -pas -> that knowledge <1108 -
gnosis -> : for some <5100 -tis -> with conscience <4893 -
suneidesis -> of the idol <1497 -eidolon -> unto this <0737 -
arti -> hour <0734 -Artemas -> eat <2068 -esthio -> [ it ] as a
thing offered <1494 -eidolothuton -> unto an idol <1494 -
eidolothuton -> ; and their conscience <4893 -suneidesis ->
being <5607 -on -> weak <0772 -asthenes -> is defiled <3435 -
moluno -> .
is 1CO 008 010 For if <1437 -ean -> any <5100 -tis -> man see
<1492 -eido -> thee which <3588 -ho -> hast <2192 -echo ->
knowledge <1108 -gnosis -> sit <2621 -katakeimai -> at <2621 -
katakeimai -> meat in the idol s <1493 -eidoleion -> temple ,
shall not the conscience <4893 -suneidesis -> of him which {is}
weak <0772 -asthenes -> be emboldened <3618 -oikodomeo -> to eat
<2068 -esthio -> those <3588 -ho -> things which are offered
<1494 -eidolothuton -> to idols <1494 -eidolothuton -> ;
is 1CO 009 003 . Mine <1699 -emos -> answer <0627 -apologia ->
to them that do examine <0350 -anakrino -> me {is} this <3778 -
houtos -> ,
is 1CO 009 009 For it {is} written <1125 -grapho -> in the law
<3551 -nomos -> of Moses <3475 -Moseus -> , Thou shalt not
muzzle <5392 -phimoo -> the mouth of the ox <1016 -bous -> that
treadeth <0248 -aloao -> out the corn . Doth God <2316 -theos ->
take care <3199 -melo -> for oxen <1016 -bous -> ?
is 1CO 009 010 Or <2228 -e -> saith <3004 -lego -> he [ it ]
altogether <3843 -pantos -> for our sakes ? For our sakes , no
<1063 -gar -> doubt <1063 -gar -> , [ this ] {is} written <1125 -
grapho -> : that he that ploweth <0722 -arotrioo -> should <3784
-opheilo -> plow <0722 -arotrioo -> in hope <1680 -elpis -> ;
and that he that thresheth <0248 -aloao -> in hope <1680 -elpis -
> should be partaker <3348 -metecho -> of his hope <1680 -elpis -
> .
is 1CO 009 011 If <1487 -ei -> we have sown <4687 -speiro ->
unto you spiritual <4152 -pneumatikos -> things , [ {is} it ] a
great <3173 -megas -> thing if <1487 -ei -> we shall reap <2325 -
therizo -> your <5216 -humon -> carnal <4559 -sarkikos -> things
?
is 1CO 009 016 For though <1437 -ean -> I preach <2097 -
euaggelizo -> the gospel <2097 -euaggelizo -> , I have <2076 -
esti -> nothing <3756 -ou -> to glory <2745 -kauchema -> of :
for necessity <0318 -anagke -> is laid <1945 -epikeimai -> upon
me ; yea <1161 -de -> , woe <3759 -ouai -> {is} unto me , if
<1437 -ean -> I preach <2097 -euaggelizo -> not the gospel <2097
-euaggelizo -> !
is 1CO 009 016 For though <1437 -ean -> I preach <2097 -
euaggelizo -> the gospel <2097 -euaggelizo -> , I have <2076 -
esti -> nothing <3756 -ou -> to glory <2745 -kauchema -> of :
for necessity <0318 -anagke -> {is} laid <1945 -epikeimai ->
upon me ; yea <1161 -de -> , woe <3759 -ouai -> is unto me , if
<1437 -ean -> I preach <2097 -euaggelizo -> not the gospel <2097
-euaggelizo -> !
is 1CO 009 017 For if <1487 -ei -> I do <4238 -prasso -> this
<5124 -touto -> thing willingly <1635 -hekon -> , I have <2192 -
echo -> a reward <3408 -misthos -> : but if <1487 -ei -> against
<0210 -akon -> my will <0210 -akon -> , a dispensation <3622 -
oikonomia -> [ of the gospel ] {is} committed <4100 -pisteuo ->
unto me .
is 1CO 009 018 What <5101 -tis -> {is} my reward <3408 -misthos -
> then <3767 -oun -> ? [ Verily ] that , when I preach <2097 -
euaggelizo -> the gospel <2097 -euaggelizo -> , I may make <5087
-tithemi -> the gospel <2098 -euaggelion -> of Christ <5547 -
Christos -> without <0077 -adapanos -> charge <0077 -adapanos ->
, that I abuse <2710 -katachraomai -> not my power <1849 -
exousia -> in the gospel <2098 -euaggelion -> .
is 1CO 009 025 And every <3956 -pas -> man that striveth <0075 -
agonizomai -> for the mastery {is} temperate <1467 -egkrateuomai
-> in all <3956 -pas -> things . Now <3767 -oun -> they [ do it
] to obtain <2983 -lambano -> a corruptible <5349 -phthartos ->
crown <4735 -stephanos -> ; but we an incorruptible <0862 -
aphthartos -> .
is 1CO 010 007 Neither <3366 -mede -> be ye idolaters <1496 -
eidololatres -> , as [ were ] some <5100 -tis -> of them ; as it
{is} written <1125 -grapho -> , The people <2992 -laos -> sat
<2523 -kathizo -> down <2523 -kathizo -> to eat <5315 -phago ->
and drink <4095 -pino -> , and rose <0450 -anistemi -> up to
play <3815 -paizo -> .
is 1CO 010 013 There hath no <3756 -ou -> temptation <3986 -
peirasmos -> taken <2983 -lambano -> you but such as is common
<0442 -anthropinos -> to man <0442 -anthropinos -> : but God
<2316 -theos -> [ {is} ] faithful <4103 -pistos -> , who <3739 -
hos -> will not suffer <1439 -eao -> you to be tempted <3985 -
peirazo -> above <5228 -huper -> that ye are able <1410 -dunamai
-> ; but will with the temptation <3986 -peirasmos -> also <2532
-kai -> make <4160 -poieo -> a way <1545 -ekbasis -> to escape
<1545 -ekbasis -> , that ye may be able <1410 -dunamai -> to
bear <5297 -hupophero -> [ it ] .
is 1CO 010 013 There hath no <3756 -ou -> temptation <3986 -
peirasmos -> taken <2983 -lambano -> you but such as {is} common
<0442 -anthropinos -> to man <0442 -anthropinos -> : but God
<2316 -theos -> [ is ] faithful <4103 -pistos -> , who <3739 -
hos -> will not suffer <1439 -eao -> you to be tempted <3985 -
peirazo -> above <5228 -huper -> that ye are able <1410 -dunamai
-> ; but will with the temptation <3986 -peirasmos -> also <2532
-kai -> make <4160 -poieo -> a way <1545 -ekbasis -> to escape
<1545 -ekbasis -> , that ye may be able <1410 -dunamai -> to
bear <5297 -hupophero -> [ it ] .
is 1CO 010 016 The cup <4221 -poterion -> of blessing <2129 -
eulogia -> which <3739 -hos -> we bless <2127 -eulogeo -> , is
it not the communion <2842 -koinonia -> of the blood <0129 -
haima -> of Christ <5547 -Christos -> ? The bread <0740 -artos -
> which <3739 -hos -> we break <2806 -klao -> , {is} it not the
communion <2842 -koinonia -> of the body <4983 -soma -> of
Christ <5547 -Christos -> ?
is 1CO 010 016 The cup <4221 -poterion -> of blessing <2129 -
eulogia -> which <3739 -hos -> we bless <2127 -eulogeo -> , {is}
it not the communion <2842 -koinonia -> of the blood <0129 -
haima -> of Christ <5547 -Christos -> ? The bread <0740 -artos -
> which <3739 -hos -> we break <2806 -klao -> , is it not the
communion <2842 -koinonia -> of the body <4983 -soma -> of
Christ <5547 -Christos -> ?
is 1CO 010 019 What <5101 -tis -> say <5346 -phemi -> I then
<3767 -oun -> ? that the idol <1497 -eidolon -> is any <5100 -
tis -> thing , or <2228 -e -> that which is offered <1494 -
eidolothuton -> in sacrifice <1494 -eidolothuton -> to idols
<1494 -eidolothuton -> {is} any <5100 -tis -> thing ?
is 1CO 010 019 What <5101 -tis -> say <5346 -phemi -> I then
<3767 -oun -> ? that the idol <1497 -eidolon -> is any <5100 -
tis -> thing , or <2228 -e -> that which {is} offered <1494 -
eidolothuton -> in sacrifice <1494 -eidolothuton -> to idols
<1494 -eidolothuton -> is any <5100 -tis -> thing ?
is 1CO 010 019 What <5101 -tis -> say <5346 -phemi -> I then
<3767 -oun -> ? that the idol <1497 -eidolon -> {is} any <5100 -
tis -> thing , or <2228 -e -> that which is offered <1494 -
eidolothuton -> in sacrifice <1494 -eidolothuton -> to idols
<1494 -eidolothuton -> is any <5100 -tis -> thing ?
is 1CO 010 025 Whatsoever <3956 -pas -> {is} sold <4453 -poleo -
> in the shambles <3111 -makellon -> , [ that ] eat <2068 -
esthio -> , asking <0350 -anakrino -> no <3367 -medeis ->
question for conscience <4893 -suneidesis -> sake :
is 1CO 010 026 For the earth <1093 -ge -> [ {is} ] the Lord s
<2962 -kurios -> , and the fulness <4138 -pleroma -> thereof
<0846 -autos -> .
is 1CO 010 027 If <1487 -ei -> any <5100 -tis -> of them that
believe <0571 -apistos -> not bid <2564 -kaleo -> you [ to a
feast ] , and ye be disposed <2309 -thelo -> to go <4198 -
poreuomai -> ; whatsoever <3956 -pas -> {is} set <3908 -
paratithemi -> before <3908 -paratithemi -> you , eat <2068 -
esthio -> , asking <0350 -anakrino -> no <3367 -medeis ->
question for conscience <4893 -suneidesis -> sake .
is 1CO 010 028 But if <1437 -ean -> any <5100 -tis -> man say
<2036 -epo -> unto you , This <5124 -touto -> is offered <1494 -
eidolothuton -> in sacrifice <1494 -eidolothuton -> unto idols
<1494 -eidolothuton -> , eat <2068 -esthio -> not for his sake
that shewed <3377 -menuo -> it , and for conscience <4893 -
suneidesis -> sake : for the earth <1093 -ge -> [ {is} ] the
Lord s <2962 -kurios -> , and the fulness <4138 -pleroma ->
thereof <0846 -autos -> :
is 1CO 010 028 But if <1437 -ean -> any <5100 -tis -> man say
<2036 -epo -> unto you , This <5124 -touto -> {is} offered <1494
-eidolothuton -> in sacrifice <1494 -eidolothuton -> unto idols
<1494 -eidolothuton -> , eat <2068 -esthio -> not for his sake
that shewed <3377 -menuo -> it , and for conscience <4893 -
suneidesis -> sake : for the earth <1093 -ge -> [ is ] the Lord
s <2962 -kurios -> , and the fulness <4138 -pleroma -> thereof
<0846 -autos -> :
is 1CO 010 029 Conscience <4893 -suneidesis -> , I say <3004 -
lego -> , not thine <1438 -heautou -> own <1438 -heautou -> ,
but of the other <2087 -heteros -> : for why <5101 -tis -> {is}
my liberty <1657 -eleutheria -> judged <2919 -krino -> of
another <0243 -allos -> [ man s ] conscience <4893 -suneidesis -
> ?
is 1CO 011 003 But I would <2309 -thelo -> have you know <1492 -
eido -> , that the head <2776 -kephale -> of every <3956 -pas ->
man <0435 -aner -> is Christ <5547 -Christos -> ; and the head
<2776 -kephale -> of the woman <1135 -gune -> [ is ] the man
<0435 -aner -> ; and the head <2776 -kephale -> of Christ <5547 -
Christos -> [ {is} ] God <2316 -theos -> .
is 1CO 011 003 But I would <2309 -thelo -> have you know <1492 -
eido -> , that the head <2776 -kephale -> of every <3956 -pas ->
man <0435 -aner -> is Christ <5547 -Christos -> ; and the head
<2776 -kephale -> of the woman <1135 -gune -> [ {is} ] the man
<0435 -aner -> ; and the head <2776 -kephale -> of Christ <5547 -
Christos -> [ is ] God <2316 -theos -> .
is 1CO 011 003 But I would <2309 -thelo -> have you know <1492 -
eido -> , that the head <2776 -kephale -> of every <3956 -pas ->
man <0435 -aner -> {is} Christ <5547 -Christos -> ; and the head
<2776 -kephale -> of the woman <1135 -gune -> [ is ] the man
<0435 -aner -> ; and the head <2776 -kephale -> of Christ <5547 -
Christos -> [ is ] God <2316 -theos -> .
is 1CO 011 005 But every <3956 -pas -> woman <1135 -gune -> that
prayeth <4336 -proseuchomai -> or <2228 -e -> prophesieth <4395 -
propheteuo -> with [ her ] head <2776 -kephale -> uncovered
<0177 -akatakaluptos -> dishonoureth <2617 -kataischuno -> her
head <2776 -kephale -> : for that {is} even <2532 -kai -> all
one <1520 -heis -> as if she were shaven <3587 -xurao -> .
is 1CO 011 007 For a man <0435 -aner -> indeed <3303 -men ->
ought <3784 -opheilo -> not to cover <2619 -katakalupto -> [ his
] head <2776 -kephale -> , forasmuch as he is the image <1504 -
eikon -> and glory <1391 -doxa -> of God <2316 -theos -> : but
the woman <1135 -gune -> {is} the glory <1391 -doxa -> of the
man <0435 -aner -> .
is 1CO 011 007 For a man <0435 -aner -> indeed <3303 -men ->
ought <3784 -opheilo -> not to cover <2619 -katakalupto -> [ his
] head <2776 -kephale -> , forasmuch as he {is} the image <1504 -
eikon -> and glory <1391 -doxa -> of God <2316 -theos -> : but
the woman <1135 -gune -> is the glory <1391 -doxa -> of the man
<0435 -aner -> .
is 1CO 011 008 For the man <0435 -aner -> {is} not of the woman
<1135 -gune -> ; but the woman <1135 -gune -> of the man <0435 -
aner -> .
is 1CO 011 011 Nevertheless <4133 -plen -> neither <3777 -oute -
> {is} the man <0435 -aner -> without <5565 -choris -> the woman
<1135 -gune -> , neither <3777 -oute -> the woman <1135 -gune ->
without <5565 -choris -> the man <0435 -aner -> , in the Lord
<2962 -kurios -> .
is 1CO 011 012 For as the woman <1135 -gune -> [ is ] of the man
<0435 -aner -> , even so <3779 -houto -> [ {is} ] the man <0435 -
aner -> also <2532 -kai -> by the woman <1135 -gune -> ; but all
<3956 -pas -> things of God <2316 -theos -> .
is 1CO 011 012 For as the woman <1135 -gune -> [ {is} ] of the
man <0435 -aner -> , even so <3779 -houto -> [ is ] the man
<0435 -aner -> also <2532 -kai -> by the woman <1135 -gune -> ;
but all <3956 -pas -> things of God <2316 -theos -> .
is 1CO 011 013 Judge <2919 -krino -> in yourselves <0846 -autos -
> : {is} it comely <4241 -prepo -> that a woman <1135 -gune ->
pray <4336 -proseuchomai -> unto God <2316 -theos -> uncovered
<0177 -akatakaluptos -> ?
is 1CO 011 014 Doth not even <3761 -oude -> nature <5449 -phusis
-> itself <0846 -autos -> teach <1321 -didasko -> you , that ,
if <1437 -ean -> a man <0435 -aner -> have long <2863 -komao ->
hair <2863 -komao -> , it {is} a shame <0819 -atimia -> unto him
?
is 1CO 011 015 But if <1437 -ean -> a woman <1135 -gune -> have
long <2863 -komao -> hair <2863 -komao -> , it is a glory <1391 -
doxa -> to her : for [ her ] hair <2864 -kome -> {is} given
<1325 -didomi -> her for a covering <4018 -peribolaion -> .
is 1CO 011 015 But if <1437 -ean -> a woman <1135 -gune -> have
long <2863 -komao -> hair <2863 -komao -> , it {is} a glory
<1391 -doxa -> to her : for [ her ] hair <2864 -kome -> is given
<1325 -didomi -> her for a covering <4018 -peribolaion -> .
is 1CO 011 020 When ye come <4905 -sunerchomai -> together <4905
-sunerchomai -> therefore <3767 -oun -> into <1909 -epi -> one
<0846 -autos -> place , [ this ] {is} not to eat <5315 -phago ->
the Lord s <2960 -kuriakos -> supper <1173 -deipnon -> .
is 1CO 011 021 For in eating <5315 -phago -> every <1538 -
hekastos -> one taketh <4301 -prolambano -> before <4301 -
prolambano -> [ other ] his own <2398 -idios -> supper <1173 -
deipnon -> : and one <3303 -men -> is hungry <3983 -peinao -> ,
and another <3739 -hos -> {is} drunken <3184 -methuo -> .
is 1CO 011 021 For in eating <5315 -phago -> every <1538 -
hekastos -> one taketh <4301 -prolambano -> before <4301 -
prolambano -> [ other ] his own <2398 -idios -> supper <1173 -
deipnon -> : and one <3303 -men -> {is} hungry <3983 -peinao -> ,
and another <3739 -hos -> is drunken <3184 -methuo -> .
is 1CO 011 024 And when he had given thanks <2168 -eucharisteo -
> , he brake <2806 -klao -> [ it ] , and said <2036 -epo -> ,
Take <2983 -lambano -> , eat <5315 -phago -> : this <5124 -touto
-> is my body <4983 -soma -> , which <3588 -ho -> {is} broken
<2806 -klao -> for you : this <5124 -touto -> do <4160 -poieo ->
in remembrance <0364 -anamnesis -> of me .
is 1CO 011 024 And when he had given thanks <2168 -eucharisteo -
> , he brake <2806 -klao -> [ it ] , and said <2036 -epo -> ,
Take <2983 -lambano -> , eat <5315 -phago -> : this <5124 -touto
-> {is} my body <4983 -soma -> , which <3588 -ho -> is broken
<2806 -klao -> for you : this <5124 -touto -> do <4160 -poieo ->
in remembrance <0364 -anamnesis -> of me .
is 1CO 011 025 After <5615 -hosautos -> the same <5615 -hosautos
-> manner <5615 -hosautos -> also <2532 -kai -> [ he took ] the
cup <4221 -poterion -> , when <3326 -meta -> he had supped <1172
-deipneo -> , saying <3004 -lego -> , This <5124 -touto -> cup
<4221 -poterion -> {is} the new <2537 -kainos -> testament <1242
-diatheke -> in my blood <0129 -haima -> : this <5124 -touto ->
do <4160 -poieo -> ye , as oft <3740 -hosakis -> as ye drink
<4095 -pino -> [ it ] , in remembrance <0364 -anamnesis -> of me
.
is 1CO 012 003 Wherefore <1352 -dio -> I give you to understand
<1107 -gnorizo -> , that no <3762 -oudeis -> man <3762 -oudeis -
> speaking <2980 -laleo -> by the Spirit <4151 -pneuma -> of God
<2316 -theos -> calleth <3004 -lego -> Jesus <2424 -Iesous ->
accursed <0331 -anathema -> : and [ that ] no <3762 -oudeis ->
man <3762 -oudeis -> can <1410 -dunamai -> say <2036 -epo ->
that Jesus <2424 -Iesous -> {is} the Lord <2962 -kurios -> , but
by the Holy <0040 -hagios -> Ghost <4151 -pneuma -> .
is 1CO 012 006 And there are diversities <1243 -diairesis -> of
operations <1755 -energema -> , but it {is} the same <0846 -
autos -> God <2316 -theos -> which <3588 -ho -> worketh <1754 -
energeo -> all <3956 -pas -> in all <3956 -pas -> .
is 1CO 012 007 But the manifestation <5321 -phanerosis -> of the
Spirit <4151 -pneuma -> {is} given <1325 -didomi -> to every
<1538 -hekastos -> man <1538 -hekastos -> to profit <4851 -
sumphero -> withal .
is 1CO 012 008 For to one <3303 -men -> {is} given <1325 -didomi
-> by the Spirit <4151 -pneuma -> the word <3056 -logos -> of
wisdom <4678 -sophia -> ; to another <0243 -allos -> the word
<3056 -logos -> of knowledge <1108 -gnosis -> by the same <0846 -
autos -> Spirit <4151 -pneuma -> ;
is 1CO 012 012 . For as the body <4983 -soma -> is one <1520 -
heis -> , and hath <2192 -echo -> many <4183 -polus -> members
<3196 -melos -> , and all <3956 -pas -> the members <3196 -melos
-> of that one <1520 -heis -> body <4983 -soma -> , being <5607 -
on -> many <4183 -polus -> , are one <1520 -heis -> body <4983 -
soma -> : so <3779 -houto -> also <2532 -kai -> [ {is} ] Christ
<5547 -Christos -> .
is 1CO 012 012 . For as the body <4983 -soma -> {is} one <1520 -
heis -> , and hath <2192 -echo -> many <4183 -polus -> members
<3196 -melos -> , and all <3956 -pas -> the members <3196 -melos
-> of that one <1520 -heis -> body <4983 -soma -> , being <5607 -
on -> many <4183 -polus -> , are one <1520 -heis -> body <4983 -
soma -> : so <3779 -houto -> also <2532 -kai -> [ is ] Christ
<5547 -Christos -> .
is 1CO 012 014 For the body <4983 -soma -> {is} not one <1520 -
heis -> member <3196 -melos -> , but many <4183 -polus -> .
is 1CO 012 015 If <1437 -ean -> the foot <4228 -pous -> shall
say <2036 -epo -> , Because <3754 -hoti -> I am <1510 -eimi ->
not the hand <5495 -cheir -> , I am <1510 -eimi -> not of the
body <4983 -soma -> ; {is} it therefore <5124 -touto -> not of
the body <4983 -soma -> ?
is 1CO 012 016 And if <1437 -ean -> the ear <3775 -ous -> shall
say <2036 -epo -> , Because <3754 -hoti -> I am <1510 -eimi ->
not the eye <3788 -ophthalmos -> , I am <1510 -eimi -> not of
the body <4983 -soma -> ; {is} it therefore <5124 -touto -> not
of the body <4983 -soma -> ?
is 1CO 013 004 . Charity <0026 -agape -> suffereth <3114 -
makrothumeo -> long <3114 -makrothumeo -> , [ and ] is kind
<5541 -chresteuomai -> ; charity <0026 -agape -> envieth <2206 -
zeloo -> not ; charity <0026 -agape -> vaunteth <4068 -
perpereuomai -> not itself , {is} not puffed <5448 -phusioo ->
up ,
is 1CO 013 004 . Charity <0026 -agape -> suffereth <3114 -
makrothumeo -> long <3114 -makrothumeo -> , [ and ] {is} kind
<5541 -chresteuomai -> ; charity <0026 -agape -> envieth <2206 -
zeloo -> not ; charity <0026 -agape -> vaunteth <4068 -
perpereuomai -> not itself , is not puffed <5448 -phusioo -> up ,
is 1CO 013 005 Doth not behave <0807 -aschemoneo -> itself
unseemly , seeketh <2212 -zeteo -> not her own <1438 -heautou ->
, {is} not easily provoked <3947 -paroxuno -> , thinketh <3049 -
logizomai -> no <3756 -ou -> evil <2556 -kakos -> ;
is 1CO 013 010 But when <3752 -hotan -> that which is perfect
<5046 -teleios -> is come <2064 -erchomai -> , then <5119 -tote -
> that which {is} in part <3313 -meros -> shall be done <2673 -
katargeo -> away <2673 -katargeo -> .
is 1CO 013 010 But when <3752 -hotan -> that which is perfect
<5046 -teleios -> {is} come <2064 -erchomai -> , then <5119 -
tote -> that which is in part <3313 -meros -> shall be done
<2673 -katargeo -> away <2673 -katargeo -> .
is 1CO 013 010 But when <3752 -hotan -> that which {is} perfect
<5046 -teleios -> is come <2064 -erchomai -> , then <5119 -tote -
> that which is in part <3313 -meros -> shall be done <2673 -
katargeo -> away <2673 -katargeo -> .
is 1CO 013 013 And now <3570 -nuni -> abideth <3306 -meno ->
faith <4102 -pistis -> , hope <1680 -elpis -> , charity <0026 -
agape -> , these <5023 -tauta -> three <5140 -treis -> ; but the
greatest <3187 -meizon -> of these <5130 -touton -> [ {is} ]
charity <0026 -agape -> .
is 1CO 014 005 I would <2309 -thelo -> that ye all <3956 -pas ->
spake <2980 -laleo -> with tongues <1100 -glossa -> , but rather
<3123 -mallon -> that ye prophesied <4395 -propheteuo -> : for
greater <3187 -meizon -> [ {is} ] he that prophesieth <4395 -
propheteuo -> than <2228 -e -> he that speaketh <2980 -laleo ->
with tongues <1100 -glossa -> , except <1508 -ei me -> he
interpret <1329 -diermeneuo -> , that the church <1577 -ekklesia
-> may receive <2983 -lambano -> edifying <3619 -oikodome -> .
is 1CO 014 007 And even <3676 -homos -> things without <0895 -
apsuchos -> life <0895 -apsuchos -> giving <1325 -didomi ->
sound <5456 -phone -> , whether <1535 -eite -> pipe <0836 -aulos
-> or <1535 -eite -> harp <2788 -kithara -> , except <3362 -ean
me -> they give <1325 -didomi -> a distinction <1293 -diastole -
> in the sounds <5353 -phthoggos -> , how <4459 -pos -> shall it
be known <1097 -ginosko -> what <3588 -ho -> {is} piped <0832 -
auleo -> or <2228 -e -> harped <2789 -kitharizo -> ?
is 1CO 014 009 So <3779 -houto -> likewise <2532 -kai -> ye ,
except <3362 -ean me -> ye utter <1325 -didomi -> by the tongue
<1100 -glossa -> words <3056 -logos -> easy <2154 -eusemos -> to
be understood <2154 -eusemos -> , how <4459 -pos -> shall it be
known <1097 -ginosko -> what <3588 -ho -> {is} spoken <2980 -
laleo -> ? for ye shall speak <2980 -laleo -> into <1519 -eis ->
the air <0109 -aer -> .
is 1CO 014 010 There are , it may be , so <5118 -tosoutos ->
many <5118 -tosoutos -> kinds <1085 -genos -> of voices <5456 -
phone -> in the world <2889 -kosmos -> , and none <3762 -oudeis -
> of them [ {is} ] without <0880 -aphonos -> signification <0880
-aphonos -> .
is 1CO 014 014 For if <1437 -ean -> I pray <4336 -proseuchomai -
> in an [ unknown ] tongue <1100 -glossa -> , my spirit <4151 -
pneuma -> prayeth <4336 -proseuchomai -> , but my understanding
<3563 -nous -> {is} unfruitful <0175 -akarpos -> .
is 1CO 014 015 . What <5101 -tis -> {is} it then <3767 -oun -> ?
I will pray <4336 -proseuchomai -> with the spirit <4151 -pneuma
-> , and I will pray <4336 -proseuchomai -> with the
understanding <3563 -nous -> also <2532 -kai -> : I will sing
<5567 -psallo -> with the spirit <4151 -pneuma -> , and I will
sing <5567 -psallo -> with the understanding <3563 -nous -> also
<2532 -kai -> .
is 1CO 014 017 For thou verily <3303 -men -> givest thanks <2168
-eucharisteo -> well <2573 -kalos -> , but the other <2087 -
heteros -> {is} not edified <3618 -oikodomeo -> .
is 1CO 014 021 . In the law <3551 -nomos -> it {is} written
<1125 -grapho -> , With [ men of ] other <2084 -heteroglossos ->
tongues <2084 -heteroglossos -> and other <2087 -heteros -> lips
<5491 -cheilos -> will I speak <2980 -laleo -> unto this <5129 -
toutoi -> people <2992 -laos -> ; and yet for all <3779 -houto -
> that will they not hear <1522 -eisakouo -> me , saith <3004 -
lego -> the Lord <2962 -kurios -> .
is 1CO 014 024 But if <1437 -ean -> all <3956 -pas -> prophesy
<4395 -propheteuo -> , and there come <1525 -eiserchomai -> in
one <5100 -tis -> that believeth <0571 -apistos -> not , or
<2228 -e -> [ one ] unlearned <2399 -idiotes -> , he is
convinced <1651 -elegcho -> of all <3956 -pas -> , he {is}
judged <0350 -anakrino -> of all <3956 -pas -> :
is 1CO 014 024 But if <1437 -ean -> all <3956 -pas -> prophesy
<4395 -propheteuo -> , and there come <1525 -eiserchomai -> in
one <5100 -tis -> that believeth <0571 -apistos -> not , or
<2228 -e -> [ one ] unlearned <2399 -idiotes -> , he {is}
convinced <1651 -elegcho -> of all <3956 -pas -> , he is judged
<0350 -anakrino -> of all <3956 -pas -> :
is 1CO 014 025 And thus <3779 -houto -> are the secrets <2927 -
kruptos -> of his heart <2588 -kardia -> made <1096 -ginomai ->
manifest <5318 -phaneros -> ; and so <3779 -houto -> falling
<4098 -pipto -> down on <1909 -epi -> [ his ] face <4383 -
prosopon -> he will worship <4352 -proskuneo -> God <2316 -theos
-> , and report <0518 -apaggello -> that God <2316 -theos ->
{is} in you of a truth <3689 -ontos -> .
is 1CO 014 026 . How <5101 -tis -> {is} it then <3767 -oun -> ,
brethren <0080 -adephos -> ? when <3752 -hotan -> ye come <4905 -
sunerchomai -> together <4905 -sunerchomai -> , every <1538 -
hekastos -> one of you hath <2192 -echo -> a psalm <5568 -
psalmos -> , hath <2192 -echo -> a doctrine <1322 -didache -> ,
hath <2192 -echo -> a tongue <1100 -glossa -> , hath <2192 -echo
-> a revelation <0602 -apokalupsis -> , hath <2192 -echo -> an
interpretation <2058 -hermeneia -> . Let all <3956 -pas ->
things be done <1096 -ginomai -> unto edifying <3619 -oikodome -
> .
is 1CO 014 033 For God <2316 -theos -> {is} not [ the author ]
of confusion <0181 -akatastasia -> , but of peace <1515 -eirene -
> , as in all <3956 -pas -> churches <1577 -ekklesia -> of the
saints <0040 -hagios -> .
is 1CO 014 034 . Let your <5216 -humon -> women <1135 -gune ->
keep <4601 -sigao -> silence <4601 -sigao -> in the churches
<1577 -ekklesia -> : for it {is} not permitted <2010 -epitrepo -
> unto them to speak <2980 -laleo -> ; but [ they are commanded
] to be under <5293 -hupotasso -> obedience <5293 -hupotasso -> ,
as also <2532 -kai -> saith <3004 -lego -> the law <3551 -nomos
-> .
is 1CO 014 035 And if <1487 -ei -> they will <2309 -thelo ->
learn <3129 -manthano -> any <5100 -tis -> thing , let them ask
<1905 -eperotao -> their husbands <0435 -aner -> at <1722 -en ->
home <3624 -oikos -> : for it {is} a shame <0149 -aischron ->
for women <1135 -gune -> to speak <2980 -laleo -> in the church
<1577 -ekklesia -> .
is 1CO 015 012 . Now <1161 -de -> if <1487 -ei -> Christ <5547 -
Christos -> be preached <2784 -kerusso -> that he rose <1453 -
egeiro -> from the dead <3498 -nekros -> , how <4459 -pos -> say
<3004 -lego -> some <5100 -tis -> among <1722 -en -> you that
there {is} no <3756 -ou -> resurrection <0386 -anastasis -> of
the dead <3498 -nekros -> ?
is 1CO 015 013 But if <1487 -ei -> there be no <3756 -ou ->
resurrection <0386 -anastasis -> of the dead <3498 -nekros -> ,
then <3761 -oude -> {is} Christ <5547 -Christos -> not risen
<1453 -egeiro -> :
is 1CO 015 014 And if <1487 -ei -> Christ <5547 -Christos -> be
not risen <1453 -egeiro -> , then <0686 -ara -> [ is ] our
preaching <2782 -kerugma -> vain <2756 -kenos -> , and your
<5216 -humon -> faith <4102 -pistis -> [ {is} ] also <2532 -kai -
> vain <2756 -kenos -> .
is 1CO 015 014 And if <1487 -ei -> Christ <5547 -Christos -> be
not risen <1453 -egeiro -> , then <0686 -ara -> [ {is} ] our
preaching <2782 -kerugma -> vain <2756 -kenos -> , and your
<5216 -humon -> faith <4102 -pistis -> [ is ] also <2532 -kai ->
vain <2756 -kenos -> .
is 1CO 015 016 For if <1487 -ei -> the dead <3498 -nekros ->
rise <1453 -egeiro -> not , then <3761 -oude -> {is} not Christ
<5547 -Christos -> raised <1453 -egeiro -> :
is 1CO 015 017 And if <1487 -ei -> Christ <5547 -Christos -> be
not raised <1453 -egeiro -> , your <5216 -humon -> faith <4102 -
pistis -> [ {is} ] vain <3152 -mataios -> ; ye are yet <2089 -
eti -> in your <5216 -humon -> sins <0266 -hamartia -> .
is 1CO 015 020 . But now <3570 -nuni -> {is} Christ <5547 -
Christos -> risen <1453 -egeiro -> from the dead <3498 -nekros -
> , [ and ] become <1096 -ginomai -> the firstfruits <0536 -
aparche -> of them that slept <2837 -koimao -> .
is 1CO 015 026 The last <2078 -eschatos -> enemy <2190 -echthros
-> [ that ] shall be destroyed <2673 -katargeo -> [ {is} ] death
<2288 -thanatos -> .
is 1CO 015 027 For he hath put <5293 -hupotasso -> all <3956 -
pas -> things under <5259 -hupo -> his feet <4228 -pous -> . But
when <3752 -hotan -> he saith <2036 -epo -> all <3956 -pas ->
things are put <5293 -hupotasso -> under <5259 -hupo -> [ him ,
it is ] manifest <1212 -delos -> that he {is} excepted <1622 -
ektos -> , which did put <5293 -hupotasso -> all <3956 -pas ->
things under <5293 -hupotasso -> him .
is 1CO 015 027 For he hath put <5293 -hupotasso -> all <3956 -
pas -> things under <5259 -hupo -> his feet <4228 -pous -> . But
when <3752 -hotan -> he saith <2036 -epo -> all <3956 -pas ->
things are put <5293 -hupotasso -> under <5259 -hupo -> [ him ,
it {is} ] manifest <1212 -delos -> that he is excepted <1622 -
ektos -> , which did put <5293 -hupotasso -> all <3956 -pas ->
things under <5293 -hupotasso -> him .
is 1CO 015 036 [ Thou ] fool <0878 -aphron -> , that which <3739
-hos -> thou sowest <4687 -speiro -> {is} not quickened <2227 -
zoopoieo -> , except <3362 -ean me -> it die <0599 -apothnesko -
> :
is 1CO 015 039 All <4561 -sarx -> flesh <4561 -sarx -> [ is ]
not the same <0846 -autos -> flesh <4561 -sarx -> : but [ there
{is} ] one <0243 -allos -> [ kind of ] flesh <4561 -sarx -> of
men <0444 -anthropos -> , another <0243 -allos -> flesh <4561 -
sarx -> of beasts <2934 -ktenos -> , another <0243 -allos -> of
fishes <2486 -ichthus -> , [ and ] another <0243 -allos -> of
birds <4421 -ptenon -> .
is 1CO 015 039 All <4561 -sarx -> flesh <4561 -sarx -> [ {is} ]
not the same <0846 -autos -> flesh <4561 -sarx -> : but [ there
is ] one <0243 -allos -> [ kind of ] flesh <4561 -sarx -> of men
<0444 -anthropos -> , another <0243 -allos -> flesh <4561 -sarx -
> of beasts <2934 -ktenos -> , another <0243 -allos -> of fishes
<2486 -ichthus -> , [ and ] another <0243 -allos -> of birds
<4421 -ptenon -> .
is 1CO 015 040 [ There are ] also <2532 -kai -> celestial <2032 -
epouranios -> bodies <4983 -soma -> , and bodies <4983 -soma ->
terrestrial <1919 -epigeios -> : but the glory <1391 -doxa -> of
the celestial <2032 -epouranios -> [ is ] one <2087 -heteros -> ,
and the [ glory <1391 -doxa -> ] of the terrestrial <1919 -
epigeios -> [ {is} ] another <2087 -heteros -> .
is 1CO 015 040 [ There are ] also <2532 -kai -> celestial <2032 -
epouranios -> bodies <4983 -soma -> , and bodies <4983 -soma ->
terrestrial <1919 -epigeios -> : but the glory <1391 -doxa -> of
the celestial <2032 -epouranios -> [ {is} ] one <2087 -heteros -
> , and the [ glory <1391 -doxa -> ] of the terrestrial <1919 -
epigeios -> [ is ] another <2087 -heteros -> .
is 1CO 015 041 [ There {is} ] one <0243 -allos -> glory <1391 -
doxa -> of the sun <2246 -helios -> , and another <0243 -allos -
> glory <1391 -doxa -> of the moon <4582 -selene -> , and
another <0243 -allos -> glory <1391 -doxa -> of the stars <0792 -
aster -> : for [ one ] star <0792 -aster -> differeth <1308 -
diaphero -> from [ another ] star <0792 -aster -> in glory <1391
-doxa -> .
is 1CO 015 042 So <3779 -houto -> also <2532 -kai -> [ is ] the
resurrection <0386 -anastasis -> of the dead <3498 -nekros -> .
It is sown <4687 -speiro -> in corruption <5356 -phthora -> ; it
{is} raised <1453 -egeiro -> in incorruption <0861 -aphthrsia ->
:
is 1CO 015 042 So <3779 -houto -> also <2532 -kai -> [ is ] the
resurrection <0386 -anastasis -> of the dead <3498 -nekros -> .
It {is} sown <4687 -speiro -> in corruption <5356 -phthora -> ;
it is raised <1453 -egeiro -> in incorruption <0861 -aphthrsia -
> :
is 1CO 015 042 So <3779 -houto -> also <2532 -kai -> [ {is} ]
the resurrection <0386 -anastasis -> of the dead <3498 -nekros -
> . It is sown <4687 -speiro -> in corruption <5356 -phthora -> ;
it is raised <1453 -egeiro -> in incorruption <0861 -aphthrsia -
> :
is 1CO 015 043 It is sown <4687 -speiro -> in dishonour <0819 -
atimia -> ; it is raised <1453 -egeiro -> in glory <1391 -doxa -
> : it is sown <4687 -speiro -> in weakness <0769 -astheneia -> ;
it {is} raised <1453 -egeiro -> in power <1411 -dunamis -> :
is 1CO 015 043 It is sown <4687 -speiro -> in dishonour <0819 -
atimia -> ; it is raised <1453 -egeiro -> in glory <1391 -doxa -
> : it {is} sown <4687 -speiro -> in weakness <0769 -astheneia -
> ; it is raised <1453 -egeiro -> in power <1411 -dunamis -> :
is 1CO 015 043 It is sown <4687 -speiro -> in dishonour <0819 -
atimia -> ; it {is} raised <1453 -egeiro -> in glory <1391 -doxa
-> : it is sown <4687 -speiro -> in weakness <0769 -astheneia ->
; it is raised <1453 -egeiro -> in power <1411 -dunamis -> :
is 1CO 015 043 It {is} sown <4687 -speiro -> in dishonour <0819 -
atimia -> ; it is raised <1453 -egeiro -> in glory <1391 -doxa -
> : it is sown <4687 -speiro -> in weakness <0769 -astheneia -> ;
it is raised <1453 -egeiro -> in power <1411 -dunamis -> :
is 1CO 015 044 It is sown <4687 -speiro -> a natural <5591 -
psuchikos -> body <4983 -soma -> ; it is raised <1453 -egeiro ->
a spiritual <4152 -pneumatikos -> body <4983 -soma -> . There is
a natural <5591 -psuchikos -> body <4983 -soma -> , and there
{is} a spiritual <4152 -pneumatikos -> body <4983 -soma -> .
is 1CO 015 044 It is sown <4687 -speiro -> a natural <5591 -
psuchikos -> body <4983 -soma -> ; it is raised <1453 -egeiro ->
a spiritual <4152 -pneumatikos -> body <4983 -soma -> . There
{is} a natural <5591 -psuchikos -> body <4983 -soma -> , and
there is a spiritual <4152 -pneumatikos -> body <4983 -soma -> .
is 1CO 015 044 It is sown <4687 -speiro -> a natural <5591 -
psuchikos -> body <4983 -soma -> ; it {is} raised <1453 -egeiro -
> a spiritual <4152 -pneumatikos -> body <4983 -soma -> . There
is a natural <5591 -psuchikos -> body <4983 -soma -> , and there
is a spiritual <4152 -pneumatikos -> body <4983 -soma -> .
is 1CO 015 044 It {is} sown <4687 -speiro -> a natural <5591 -
psuchikos -> body <4983 -soma -> ; it is raised <1453 -egeiro ->
a spiritual <4152 -pneumatikos -> body <4983 -soma -> . There is
a natural <5591 -psuchikos -> body <4983 -soma -> , and there is
a spiritual <4152 -pneumatikos -> body <4983 -soma -> .
is 1CO 015 045 And so <3779 -houto -> it {is} written <1125 -
grapho -> , The first <4413 -protos -> man <0444 -anthropos ->
Adam <0076 -Adam -> was made <1096 -ginomai -> a living <2198 -
zao -> soul <5590 -psuche -> ; the last <2078 -eschatos -> Adam
<0076 -Adam -> [ was made ] a quickening <2227 -zoopoieo ->
spirit <4151 -pneuma -> .
is 1CO 015 046 Howbeit <0235 -alla -> that [ was ] not first
<4412 -proton -> which is spiritual <4152 -pneumatikos -> , but
that which is natural <5591 -psuchikos -> ; and afterward <1899 -
epeita -> that which {is} spiritual <4152 -pneumatikos -> .
is 1CO 015 046 Howbeit <0235 -alla -> that [ was ] not first
<4412 -proton -> which is spiritual <4152 -pneumatikos -> , but
that which {is} natural <5591 -psuchikos -> ; and afterward
<1899 -epeita -> that which is spiritual <4152 -pneumatikos -> .
is 1CO 015 046 Howbeit <0235 -alla -> that [ was ] not first
<4412 -proton -> which {is} spiritual <4152 -pneumatikos -> ,
but that which is natural <5591 -psuchikos -> ; and afterward
<1899 -epeita -> that which is spiritual <4152 -pneumatikos -> .
is 1CO 015 047 The first <4413 -protos -> man <0444 -anthropos -
> [ is ] of the earth <1093 -ge -> , earthy <5517 -choikos -> :
the second <1208 -deuteros -> man <0444 -anthropos -> [ {is} ]
the Lord <2962 -kurios -> from heaven <3772 -ouranos -> .
is 1CO 015 047 The first <4413 -protos -> man <0444 -anthropos -
> [ {is} ] of the earth <1093 -ge -> , earthy <5517 -choikos -> :
the second <1208 -deuteros -> man <0444 -anthropos -> [ is ]
the Lord <2962 -kurios -> from heaven <3772 -ouranos -> .
is 1CO 015 048 As [ is ] the earthy <5517 -choikos -> , such
<5108 -toioutos -> [ are ] they also <2532 -kai -> that are
earthy <5517 -choikos -> : and as [ {is} ] the heavenly <2032 -
epouranios -> , such <5108 -toioutos -> [ are ] they also <2532 -
kai -> that are heavenly <2032 -epouranios -> .
is 1CO 015 048 As [ {is} ] the earthy <5517 -choikos -> , such
<5108 -toioutos -> [ are ] they also <2532 -kai -> that are
earthy <5517 -choikos -> : and as [ is ] the heavenly <2032 -
epouranios -> , such <5108 -toioutos -> [ are ] they also <2532 -
kai -> that are heavenly <2032 -epouranios -> .
is 1CO 015 054 So <1161 -de -> when <3752 -hotan -> this <5124 -
touto -> corruptible <5349 -phthartos -> shall have put <1746 -
enduo -> on <1746 -enduo -> incorruption <0861 -aphthrsia -> ,
and this <5124 -touto -> mortal <2349 -thnetos -> shall have put
<1746 -enduo -> on <1746 -enduo -> immortality <0110 -athanasia -
> , then <5119 -tote -> shall be brought <1096 -ginomai -> to
pass the saying <3056 -logos -> that is written <1125 -grapho ->
, Death <2288 -thanatos -> {is} swallowed <2666 -katapino -> up
in victory <3534 -nikos -> .
is 1CO 015 054 So <1161 -de -> when <3752 -hotan -> this <5124 -
touto -> corruptible <5349 -phthartos -> shall have put <1746 -
enduo -> on <1746 -enduo -> incorruption <0861 -aphthrsia -> ,
and this <5124 -touto -> mortal <2349 -thnetos -> shall have put
<1746 -enduo -> on <1746 -enduo -> immortality <0110 -athanasia -
> , then <5119 -tote -> shall be brought <1096 -ginomai -> to
pass the saying <3056 -logos -> that {is} written <1125 -grapho -
> , Death <2288 -thanatos -> is swallowed <2666 -katapino -> up
in victory <3534 -nikos -> .
is 1CO 015 055 O death <2288 -thanatos -> , where <4226 -pou ->
[ is ] thy sting <2759 -kentron -> ? O grave <0086 -haides -> ,
where <4226 -pou -> [ {is} ] thy victory <3534 -nikos -> ?
is 1CO 015 055 O death <2288 -thanatos -> , where <4226 -pou ->
[ {is} ] thy sting <2759 -kentron -> ? O grave <0086 -haides -> ,
where <4226 -pou -> [ is ] thy victory <3534 -nikos -> ?
is 1CO 015 056 The sting <2759 -kentron -> of death <2288 -
thanatos -> [ is ] sin <0266 -hamartia -> ; and the strength
<1411 -dunamis -> of sin <0266 -hamartia -> [ {is} ] the law
<3551 -nomos -> .
is 1CO 015 056 The sting <2759 -kentron -> of death <2288 -
thanatos -> [ {is} ] sin <0266 -hamartia -> ; and the strength
<1411 -dunamis -> of sin <0266 -hamartia -> [ is ] the law <3551
-nomos -> .
is 1CO 015 058 . Therefore <5620 -hoste -> , my beloved <0027 -
agapetos -> brethren <0080 -adephos -> , be ye stedfast <1476 -
hedraios -> , unmoveable <0277 -ametakinetos -> , always <3842 -
pantote -> abounding <4052 -perisseuo -> in the work <2041 -
ergon -> of the Lord <2962 -kurios -> , forasmuch as ye know
<1492 -eido -> that your <5216 -humon -> labour <2873 -kopos ->
{is} not in vain <2756 -kenos -> in the Lord <2962 -kurios -> .
is 1CO 016 009 For a great <3173 -megas -> door <2374 -thura ->
and effectual <1756 -energes -> {is} opened <0455 -anoigo ->
unto me , and [ there are ] many <4183 -polus -> adversaries
<0480 -antikeimai -> .
is 1CO 016 015 I beseech <3870 -parakaleo -> you , brethren
<0080 -adephos -> , ( ye know <1492 -eido -> the house <3614 -
oikia -> of Stephanas <4734 -Stephanas -> , that it {is} the
firstfruits <0536 -aparche -> of Achaia <0882 -Achaia -> , and [
that ] they have addicted <5021 -tasso -> themselves <1438 -
heautou -> to the ministry <1248 -diakonia -> of the saints
<0040 -hagios -> , )
is 1CO 016 019 . The churches <1577 -ekklesia -> of Asia <0773 -
Asia -> salute <0782 -aspazomai -> you . Aquila <0207 -Akulas ->
and Priscilla <4252 -Priscilla -> salute <0782 -aspazomai -> you
much <4183 -polus -> in the Lord <2962 -kurios -> , with the
church <1577 -ekklesia -> that {is} in their house <3624 -oikos -
> .
is 2CO 001 001 . Paul <3972 -Paulos -> , an apostle <0652 -
apostolos -> of Jesus <2424 -Iesous -> Christ <5547 -Christos ->
by the will <2307 -thelema -> of God <2316 -theos -> , and
Timothy <5095 -Timotheos -> [ our ] brother <0080 -adephos -> ,
unto the church <1577 -ekklesia -> of God <2316 -theos -> which
<3588 -ho -> {is} at <1722 -en -> Corinth <2882 -Korinthos -> ,
with all <3956 -pas -> the saints <0040 -hagios -> which <3588 -
ho -> are in all <3650 -holos -> Achaia <0882 -Achaia -> :
is 2CO 001 006 And whether <1535 -eite -> we be afflicted <2346 -
thlibo -> , [ it is ] for your <5216 -humon -> consolation <3874
-paraklesis -> and salvation <4991 -soteria -> , which <3588 -ho
-> is effectual <1754 -energeo -> in the enduring <5281 -
hupomone -> of the same <0846 -autos -> sufferings <3804 -
pathema -> which <3588 -ho -> we also <2532 -kai -> suffer <3958
-pascho -> : or <1535 -eite -> whether <1535 -eite -> we be
comforted <3870 -parakaleo -> , [ it {is} ] for your <5216 -
humon -> consolation <3874 -paraklesis -> and salvation <4991 -
soteria -> .
is 2CO 001 006 And whether <1535 -eite -> we be afflicted <2346 -
thlibo -> , [ it is ] for your <5216 -humon -> consolation <3874
-paraklesis -> and salvation <4991 -soteria -> , which <3588 -ho
-> {is} effectual <1754 -energeo -> in the enduring <5281 -
hupomone -> of the same <0846 -autos -> sufferings <3804 -
pathema -> which <3588 -ho -> we also <2532 -kai -> suffer <3958
-pascho -> : or <1535 -eite -> whether <1535 -eite -> we be
comforted <3870 -parakaleo -> , [ it is ] for your <5216 -humon -
> consolation <3874 -paraklesis -> and salvation <4991 -soteria -
> .
is 2CO 001 006 And whether <1535 -eite -> we be afflicted <2346 -
thlibo -> , [ it {is} ] for your <5216 -humon -> consolation
<3874 -paraklesis -> and salvation <4991 -soteria -> , which
<3588 -ho -> is effectual <1754 -energeo -> in the enduring
<5281 -hupomone -> of the same <0846 -autos -> sufferings <3804 -
pathema -> which <3588 -ho -> we also <2532 -kai -> suffer <3958
-pascho -> : or <1535 -eite -> whether <1535 -eite -> we be
comforted <3870 -parakaleo -> , [ it is ] for your <5216 -humon -
> consolation <3874 -paraklesis -> and salvation <4991 -soteria -
> .
is 2CO 001 007 . And our hope <1680 -elpis -> of you [ {is} ]
stedfast <0949 -bebaios -> , knowing <1492 -eido -> , that as ye
are partakers <2844 -koinonos -> of the sufferings <3804 -
pathema -> , so <3779 -houto -> [ shall ye be ] also <2532 -kai -
> of the consolation <3874 -paraklesis -> .
is 2CO 001 012 . For our rejoicing <2746 -kauchesis -> {is} this
<3778 -houtos -> , the testimony <3142 -marturion -> of our
conscience <4893 -suneidesis -> , that in simplicity <0572 -
haplotes -> and godly <2316 -theos -> sincerity <1505 -
eilikrineia -> , not with fleshly <4559 -sarkikos -> wisdom
<4678 -sophia -> , but by the grace <5485 -charis -> of God
<2316 -theos -> , we have had our conversation <0390 -anastrepho
-> in the world <2889 -kosmos -> , and more <4056 -perissoteros -
> abundantly <4056 -perissoteros -> to you -ward <5209 -humas ->
.
is 2CO 001 018 But [ as ] God <2316 -theos -> [ {is} ] true
<4103 -pistos -> , our word <3056 -logos -> toward <4314 -pros -
> you was not yea <3483 -nai -> and nay <3756 -ou -> .
is 2CO 001 021 Now <1161 -de -> he which stablisheth <0950 -
bebaioo -> us with you in Christ <5547 -Christos -> , and hath
anointed <5548 -chrio -> us , [ {is} ] God <2316 -theos -> ;
is 2CO 002 002 For if <1487 -ei -> I make <3076 -lupeo -> you
sorry <3076 -lupeo -> , who <5101 -tis -> is he then <2532 -kai -
> that maketh <2165 -euphraino -> me glad <2165 -euphraino -> ,
but the same which {is} made <3076 -lupeo -> sorry <3076 -lupeo -
> by me ?
is 2CO 002 002 For if <1487 -ei -> I make <3076 -lupeo -> you
sorry <3076 -lupeo -> , who <5101 -tis -> {is} he then <2532 -
kai -> that maketh <2165 -euphraino -> me glad <2165 -euphraino -
> , but the same which is made <3076 -lupeo -> sorry <3076 -
lupeo -> by me ?
is 2CO 002 003 And I wrote <1125 -grapho -> this <5124 -touto ->
same <0846 -autos -> unto you , lest <3361 -me -> , when I came
<2064 -erchomai -> , I should have <2192 -echo -> sorrow <3077 -
lupe -> from them of whom <3739 -hos -> I ought <1163 -dei -> to
rejoice <5463 -chairo -> ; having confidence <3982 -peitho -> in
you all <3956 -pas -> , that my joy <5479 -chara -> {is} [ the
joy ] of you all <3956 -pas -> .
is 2CO 002 006 Sufficient <2425 -hikanos -> to such <5108 -
toioutos -> a man [ {is} ] this <3778 -houtos -> punishment
<2009 -epitimia -> , which <3588 -ho -> [ was inflicted ] of
many <4119 -pleion -> .
is 2CO 002 016 To the one <3303 -men -> [ we are ] the savour
<3744 -osme -> of death <2288 -thanatos -> unto death <2288 -
thanatos -> ; and to the other <3739 -hos -> the savour <3744 -
osme -> of life <2222 -zoe -> unto life <2222 -zoe -> . And who
<5101 -tis -> [ {is} ] sufficient <2425 -hikanos -> for these
<5023 -tauta -> things ?
is 2CO 003 005 Not that we are sufficient <2425 -hikanos -> of
ourselves <1438 -heautou -> to think <3049 -logizomai -> any
<5100 -tis -> thing as of ourselves <1438 -heautou -> ; but our
sufficiency <2426 -hikanotes -> [ {is} ] of God <2316 -theos -> ;
is 2CO 003 011 For if <1487 -ei -> that which is done <2673 -
katargeo -> away <2673 -katargeo -> [ was ] glorious <1391 -doxa
-> , much <4183 -polus -> more <3123 -mallon -> that which
remaineth <3306 -meno -> [ {is} ] glorious <1391 -doxa -> .
is 2CO 003 011 For if <1487 -ei -> that which {is} done <2673 -
katargeo -> away <2673 -katargeo -> [ was ] glorious <1391 -doxa
-> , much <4183 -polus -> more <3123 -mallon -> that which
remaineth <3306 -meno -> [ is ] glorious <1391 -doxa -> .
is 2CO 003 013 And not as Moses <3475 -Moseus -> , [ which ] put
<5087 -tithemi -> a vail <2571 -kaluma -> over <1909 -epi -> his
face <4383 -prosopon -> , that the children <5207 -huios -> of
Israel <2474 -Israel -> could not stedfastly <0816 -atenizo ->
look <0816 -atenizo -> to the end <5056 -telos -> of that which
{is} abolished <2673 -katargeo -> :
is 2CO 003 014 But their minds <3540 -noema -> were blinded
<4456 -poroo -> : for until <0891 -achri -> this <4594 -semeron -
> day <4594 -semeron -> remaineth <3306 -meno -> the same <0846 -
autos -> vail <2571 -kaluma -> untaken <0343 -anakalupto -> away
<0343 -anakalupto -> in the reading <0320 -angnosis -> of the
old <3820 -palaios -> testament <1242 -diatheke -> ; which <3748
-hostis -> [ vail ] {is} done <2763 -kerameus -> away <2673 -
katargeo -> in Christ <5547 -Christos -> .
is 2CO 003 015 But even <2193 -heos -> unto this <4594 -semeron -
> day <4594 -semeron -> , when <2259 -henika -> Moses <3475 -
Moseus -> is read <0314 -anaginosko -> , the vail <2571 -kaluma -
> {is} upon their heart <2588 -kardia -> .
is 2CO 003 015 But even <2193 -heos -> unto this <4594 -semeron -
> day <4594 -semeron -> , when <2259 -henika -> Moses <3475 -
Moseus -> {is} read <0314 -anaginosko -> , the vail <2571 -
kaluma -> is upon their heart <2588 -kardia -> .
is 2CO 003 017 Now <1161 -de -> the Lord <2962 -kurios -> is
that Spirit <4151 -pneuma -> : and where <3757 -hou -> the
Spirit <4151 -pneuma -> of the Lord <2962 -kurios -> [ is ] ,
there <1563 -ekei -> [ {is} ] liberty <1657 -eleutheria -> .
is 2CO 003 017 Now <1161 -de -> the Lord <2962 -kurios -> is
that Spirit <4151 -pneuma -> : and where <3757 -hou -> the
Spirit <4151 -pneuma -> of the Lord <2962 -kurios -> [ {is} ] ,
there <1563 -ekei -> [ is ] liberty <1657 -eleutheria -> .
is 2CO 003 017 Now <1161 -de -> the Lord <2962 -kurios -> {is}
that Spirit <4151 -pneuma -> : and where <3757 -hou -> the
Spirit <4151 -pneuma -> of the Lord <2962 -kurios -> [ is ] ,
there <1563 -ekei -> [ is ] liberty <1657 -eleutheria -> .
is 2CO 004 003 But if <1499 -ei kai -> our gospel <2098 -
euaggelion -> be hid <2572 -kalupto -> , it {is} hid <2572 -
kalupto -> to them that are lost <0622 -apollumi -> :
is 2CO 004 004 In whom <3739 -hos -> the god <2316 -theos -> of
this <5127 -toutou -> world <0165 -aion -> hath blinded <5186 -
tuphloo -> the minds <3540 -noema -> of them which believe <0571
-apistos -> not , lest <3361 -me -> the light <5462 -photismos -
> of the glorious <1391 -doxa -> gospel <2098 -euaggelion -> of
Christ <5547 -Christos -> , who <3739 -hos -> {is} the image
<1504 -eikon -> of God <2316 -theos -> , should shine <0826 -
augazo -> unto them .
is 2CO 004 013 We having <2192 -echo -> the same <0846 -autos ->
spirit <4151 -pneuma -> of faith <4102 -pistis -> , according
<2596 -kata -> as it {is} written <1125 -grapho -> , I believed
<4100 -pisteuo -> , and therefore <1352 -dio -> have I spoken
<2980 -laleo -> ; we also <2532 -kai -> believe <4100 -pisteuo -
> , and therefore <1352 -dio -> speak <2980 -laleo -> ;
is 2CO 004 016 For which <1352 -dio -> cause <1352 -dio -> we
faint <1573 -ekkakeo -> not ; but though <1499 -ei kai -> our
outward <1854 -exo -> man <0444 -anthropos -> perish <1311 -
diaphtheiro -> , yet <0235 -alla -> the inward <2081 -esothen ->
[ man ] {is} renewed <0341 -anakainoo -> day <2250 -hemera -> by
day <2250 -hemera -> .
is 2CO 004 017 For our light <1645 -elaphros -> affliction <2347
-thlipsis -> , which <3588 -ho -> {is} but for a moment <3910 -
parautika -> , worketh <2716 -katergazomai -> for us a far <5236
-huperbole -> more <5236 -huperbole -> exceeding <5236 -
huperbole -> [ and ] eternal <0166 -aionios -> weight <0922 -
baros -> of glory <1391 -doxa -> ;
is 2CO 005 002 For in this <5129 -toutoi -> we groan <4727 -
stenazo -> , earnestly <1971 -epipotheo -> desiring <1971 -
epipotheo -> to be clothed <1902 -ependuomai -> upon with our
house <3613 -oiketerion -> which <3588 -ho -> {is} from heaven
<3772 -ouranos -> :
is 2CO 005 005 Now <1161 -de -> he that hath wrought <2716 -
katergazomai -> us for the selfsame <5124 -touto -> thing [ {is}
] God <2316 -theos -> , who <3588 -ho -> also <2532 -kai -> hath
given <1325 -didomi -> unto us the earnest <0728 -arrhabon -> of
the Spirit <4151 -pneuma -> .
is 2CO 005 013 For whether <1535 -eite -> we be beside <1839 -
existemi -> ourselves , [ it is ] to God <2316 -theos -> : or
<1535 -eite -> whether <1535 -eite -> we be sober <4993 -
sophroneo -> , [ it {is} ] for your <5213 -humin -> cause .
is 2CO 005 013 For whether <1535 -eite -> we be beside <1839 -
existemi -> ourselves , [ it {is} ] to God <2316 -theos -> : or
<1535 -eite -> whether <1535 -eite -> we be sober <4993 -
sophroneo -> , [ it is ] for your <5213 -humin -> cause .
is 2CO 005 017 Therefore <5620 -hoste -> if <1487 -ei -> any
<1536 -ei tis -> man [ be ] in Christ <5547 -Christos -> , [ he
{is} ] a new <2537 -kainos -> creature <2937 -ktisis -> : old
<0744 -archaios -> things are passed <3928 -parerchomai -> away ;
behold <2400 -idou -> , all <3956 -pas -> things are become
<1096 -ginomai -> new <2537 -kainos -> .
is 2CO 006 002 ( For he saith <3004 -lego -> , I have heard
<1873 -epakouo -> thee in a time <2540 -kairos -> accepted <1184
-dektos -> , and in the day <2250 -hemera -> of salvation <4991 -
soteria -> have I succoured <0997 -boetheo -> thee : behold
<2400 -idou -> , now <3568 -nun -> [ is ] the accepted <2144 -
euprosdektos -> time <2540 -kairos -> ; behold <2400 -idou -> ,
now <3568 -nun -> [ {is} ] the day <2250 -hemera -> of salvation
<4991 -soteria -> . )
is 2CO 006 002 ( For he saith <3004 -lego -> , I have heard
<1873 -epakouo -> thee in a time <2540 -kairos -> accepted <1184
-dektos -> , and in the day <2250 -hemera -> of salvation <4991 -
soteria -> have I succoured <0997 -boetheo -> thee : behold
<2400 -idou -> , now <3568 -nun -> [ {is} ] the accepted <2144 -
euprosdektos -> time <2540 -kairos -> ; behold <2400 -idou -> ,
now <3568 -nun -> [ is ] the day <2250 -hemera -> of salvation
<4991 -soteria -> . )
is 2CO 006 011 . O [ ye ] Corinthians <2881 -Korinthios -> , our
mouth <4750 -stoma -> is open <0455 -anoigo -> unto you , our
heart <2588 -kardia -> {is} enlarged <4115 -platuno -> .
is 2CO 006 011 . O [ ye ] Corinthians <2881 -Korinthios -> , our
mouth <4750 -stoma -> {is} open <0455 -anoigo -> unto you , our
heart <2588 -kardia -> is enlarged <4115 -platuno -> .
is 2CO 007 004 Great <4183 -polus -> [ is ] my boldness <3954 -
parrhesia -> of speech toward <4314 -pros -> you , great <4183 -
polus -> [ {is} ] my glorying <2746 -kauchesis -> of you : I am
filled <4137 -pleroo -> with comfort <3874 -paraklesis -> , I am
exceeding <5248 -huperperisseuo -> joyful <5479 -chara -> in all
<3956 -pas -> our tribulation <2347 -thlipsis -> .
is 2CO 007 004 Great <4183 -polus -> [ {is} ] my boldness <3954 -
parrhesia -> of speech toward <4314 -pros -> you , great <4183 -
polus -> [ is ] my glorying <2746 -kauchesis -> of you : I am
filled <4137 -pleroo -> with comfort <3874 -paraklesis -> , I am
exceeding <5248 -huperperisseuo -> joyful <5479 -chara -> in all
<3956 -pas -> our tribulation <2347 -thlipsis -> .
is 2CO 007 014 For if <1487 -ei -> I have boasted <2744 -
kauchaomai -> any <1536 -ei tis -> thing to him of you , I am
not ashamed <2617 -kataischuno -> ; but as we spake <2980 -laleo
-> all <3956 -pas -> things to you in truth <0225 -aletheia -> ,
even <2532 -kai -> so <3779 -houto -> our boasting <2746 -
kauchesis -> , which <3588 -ho -> [ I made ] before <1909 -epi -
> Titus <5103 -Titos -> , {is} found <1096 -ginomai -> a truth
<0225 -aletheia -> .
is 2CO 007 015 And his inward <4698 -splagchnon -> affection
<4698 -splagchnon -> {is} more <4056 -perissoteros -> abundant
<4056 -perissoteros -> toward <1519 -eis -> you , whilst he
remembereth <0363 -anamimnesko -> the obedience <5218 -hupakoe -
> of you all <3956 -pas -> , how <5613 -hos -> with fear <5401 -
phobos -> and trembling <5156 -tromos -> ye received <1209 -
dechomai -> him .
is 2CO 008 010 And herein <5129 -toutoi -> I give <1325 -didomi -
> [ my ] advice <1106 -gnome -> : for this <5124 -touto -> {is}
expedient <4851 -sumphero -> for you , who <3748 -hostis -> have
begun <4278 -proenarchomai -> before <4278 -proenarchomai -> ,
not only <3440 -monon -> to do <4160 -poieo -> , but also <2532 -
kai -> to be forward <2309 -thelo -> a year <4070 -perusi -> ago
<0575 -apo -> .
is 2CO 008 012 For if there <1487 -ei -> be first <4295 -
prokeimai -> a willing <4288 -prothumia -> mind <4288 -prothumia
-> , [ it {is} ] accepted <2144 -euprosdektos -> according <2526
-katholikos and 2526 katho -> to that a man <5100 -tis -> hath
<2192 -echo -> , [ and ] not according <2526 -katholikos and
2526 katho -> to that he hath <2192 -echo -> not .
is 2CO 008 015 As it {is} written <1125 -grapho -> , He that [
had gathered ] much <4183 -polus -> had nothing <3756 -ou ->
over <4121 -pleonazo -> ; and he that [ had gathered ] little
<3641 -oligos -> had no <3756 -ou -> lack <1641 -elattoneo -> .
is 2CO 008 018 And we have sent <4842 -sumpempo -> with him the
brother <0080 -adephos -> , whose <3739 -hos -> praise <1868 -
epainos -> [ {is} ] in the gospel <2098 -euaggelion ->
throughout <1223 -dia -> all <3956 -pas -> the churches <1577 -
ekklesia -> ;
is 2CO 008 019 And not [ that ] only <3440 -monon -> , but who
was also <2532 -kai -> chosen <5500 -cheirotoneo -> of the
churches <1577 -ekklesia -> to travel <4898 -sunekdemos -> with
us with this <5124 -touto -> grace <5485 -charis -> , which
<3588 -ho -> {is} administered <1247 -diakoneo -> by us to the
glory <1391 -doxa -> of the same <3778 -houtos -> Lord <2962 -
kurios -> , and [ declaration of ] your <5216 -humon -> ready
<4288 -prothumia -> mind <4288 -prothumia -> :
is 2CO 008 020 Avoiding <4724 -stello -> this <5124 -touto -> ,
that no <3361 -me -> man <5100 -tis -> should blame <3469 -
momaomai -> us in this <5026 -taute -> abundance <0100 -hadrotes
-> which <3588 -ho -> {is} administered <1247 -diakoneo -> by us
:
is 2CO 008 023 Whether <1535 -eite -> [ any do enquire ] of
Titus <5103 -Titos -> , [ he {is} ] my partner <2844 -koinonos -
> and fellowhelper <4904 -sunergos -> concerning <1519 -eis ->
you : or <1535 -eite -> our brethren <0080 -adephos -> [ be
enquired of , they are ] the messengers <0652 -apostolos -> of
the churches <1577 -ekklesia -> , [ and ] the glory <1391 -doxa -
> of Christ <5547 -Christos -> .
is 2CO 009 001 . For as touching <4012 -peri -> the ministering
<1248 -diakonia -> to the saints <0040 -hagios -> , it {is}
superfluous <4053 -perissos -> for me to write <1125 -grapho ->
to you :
is 2CO 009 008 And God <2316 -theos -> [ {is} ] able <1415 -
dunatos -> to make <4052 -perisseuo -> all <3956 -pas -> grace
<5485 -charis -> abound <4052 -perisseuo -> toward <1519 -eis ->
you ; that ye , always <3842 -pantote -> having <2192 -echo ->
all <3956 -pas -> sufficiency <0841 -autarkeia -> in all <3956 -
pas -> [ things ] , may abound <4052 -perisseuo -> to every
<3956 -pas -> good <0018 -agathos -> work <2041 -ergon -> :
is 2CO 009 009 ( As it {is} written <1125 -grapho -> , He hath
dispersed <4650 -skorpizo -> abroad <4650 -skorpizo -> ; he hath
given <1325 -didomi -> to the poor <3993 -penes -> : his
righteousness <1343 -dikaiosune -> remaineth <3306 -meno -> for
ever <0165 -aion -> .
is 2CO 009 012 For the administration <1248 -diakonia -> of this
<5026 -taute -> service <3009 -leitourgia -> not only <3440 -
monon -> supplieth <4322 -prosanapleroo -> the want <5303 -
husterema -> of the saints <0040 -hagios -> , but {is} abundant
<4052 -perisseuo -> also <2532 -kai -> by many <4183 -polus ->
thanksgivings <2169 -eucharistia -> unto God <2316 -theos -> ;
is 2CO 010 006 And having <2192 -echo -> in a readiness <2092 -
hetoimos -> to revenge <1556 -ekdikeo -> all <3956 -pas ->
disobedience <3876 -parakoe -> , when <3752 -hotan -> your <5216
-humon -> obedience <5218 -hupakoe -> {is} fulfilled <4137 -
pleroo -> .
is 2CO 010 007 . Do ye look <0991 -blepo -> on <0991 -blepo ->
things after <2596 -kata -> the outward <4383 -prosopon ->
appearance <4383 -prosopon -> ? If <1487 -ei -> any <5100 -tis -
> man trust <3982 -peitho -> to himself <1438 -heautou -> that
he is Christ s <5547 -Christos -> , let him of himself <1438 -
heautou -> think <3049 -logizomai -> this <5124 -touto -> again
<3825 -palin -> , that , as he [ {is} ] Christ s <5547 -Christos
-> , even <2532 -kai -> so <3779 -houto -> [ are ] we Christ s
<5547 -Christos -> .
is 2CO 010 007 . Do ye look <0991 -blepo -> on <0991 -blepo ->
things after <2596 -kata -> the outward <4383 -prosopon ->
appearance <4383 -prosopon -> ? If <1487 -ei -> any <5100 -tis -
> man trust <3982 -peitho -> to himself <1438 -heautou -> that
he {is} Christ s <5547 -Christos -> , let him of himself <1438 -
heautou -> think <3049 -logizomai -> this <5124 -touto -> again
<3825 -palin -> , that , as he [ is ] Christ s <5547 -Christos -
> , even <2532 -kai -> so <3779 -houto -> [ are ] we Christ s
<5547 -Christos -> .
is 2CO 010 010 For [ his ] letters <1992 -epistole -> , say
<5346 -phemi -> they , [ are ] weighty <0926 -barus -> and
powerful <2478 -ischuros -> ; but [ his ] bodily <4983 -soma ->
presence <3952 -parousia -> [ {is} ] weak <0770 -astheneo -> ,
and [ his ] speech <3056 -logos -> contemptible <1848 -
exoutheneo -> .
is 2CO 010 015 Not boasting <2744 -kauchaomai -> of things
without <0280 -ametros -> [ our ] measure <0280 -ametros -> , [
that is ] , of other <0245 -allotrios -> men s labours <2873 -
kopos -> ; but having <2192 -echo -> hope <1680 -elpis -> , when
your <5216 -humon -> faith <4102 -pistis -> {is} increased <0837
-auzano -> , that we shall be enlarged <3170 -megaluno -> by you
according <2596 -kata -> to our rule <2583 -kanon -> abundantly
<4050 -perisseia -> ,
is 2CO 010 015 Not boasting <2744 -kauchaomai -> of things
without <0280 -ametros -> [ our ] measure <0280 -ametros -> , [
that {is} ] , of other <0245 -allotrios -> men s labours <2873 -
kopos -> ; but having <2192 -echo -> hope <1680 -elpis -> , when
your <5216 -humon -> faith <4102 -pistis -> is increased <0837 -
auzano -> , that we shall be enlarged <3170 -megaluno -> by you
according <2596 -kata -> to our rule <2583 -kanon -> abundantly
<4050 -perisseia -> ,
is 2CO 010 018 For not he that commendeth <4921 -sunistao ->
himself <1438 -heautou -> {is} approved <1384 -dokimos -> , but
whom <3739 -hos -> the Lord <2962 -kurios -> commendeth <4921 -
sunistao -> .
is 2CO 011 003 But I fear <5399 -phobeo -> , lest <3381 -mepos -
> by any <3381 -mepos -> means <4458 - -pos -> , as the serpent
<3789 -ophis -> beguiled <1818 -exapatao -> Eve <2096 -Eua ->
through <1722 -en -> his subtilty <3834 -panourgia -> , so <3779
-houto -> your <5216 -humon -> minds <3540 -noema -> should be
corrupted <5351 -phtheiro -> from the simplicity <0572 -haplotes
-> that {is} in Christ <5547 -Christos -> .
is 2CO 011 010 As the truth <0225 -aletheia -> of Christ <5547 -
Christos -> {is} in me , no <3762 -oudeis -> man shall stop
<5420 -phrasso -> me of this <3778 -houtos -> boasting <2746 -
kauchesis -> in the regions <2825 -kline -> of Achaia <0882 -
Achaia -> .
is 2CO 011 014 And no <3756 -ou -> marvel <2298 -thaumastos -> ;
for Satan <4567 -Satanas -> himself <0846 -autos -> {is}
transformed <3345 -metaschematizo -> into <1519 -eis -> an angel
<0032 -aggelos -> of light <5457 -phos -> .
is 2CO 011 015 Therefore <3767 -oun -> [ it {is} ] no <3756 -ou -
> great <3173 -megas -> thing if <1499 -ei kai -> his ministers
<1249 -diakonos -> also <2532 -kai -> be transformed <3345 -
metaschematizo -> as the ministers <1249 -diakonos -> of
righteousness <1343 -dikaiosune -> ; whose <3739 -hos -> end
<5056 -telos -> shall be according <2596 -kata -> to their works
<2041 -ergon -> .
is 2CO 011 021 I speak <3004 -lego -> as concerning <2596 -kata -
> reproach <0819 -atimia -> , as though <3754 -hoti -> we had
been weak <0770 -astheneo -> . Howbeit whereinsoever <0302 -an -
> any <5100 -tis -> {is} bold <5111 -tolmao -> , ( I speak <3004
-lego -> foolishly <0877 -aphrosune -> , ) I am bold <5111 -
tolmao -> also <2504 -kago -> .
is 2CO 011 029 Who <5101 -tis -> is weak <0770 -astheneo -> ,
and I am not weak <0770 -astheneo -> ? who <5101 -tis -> {is}
offended <4624 -skandalizo -> , and I burn <4448 -puroo -> not ?
is 2CO 011 029 Who <5101 -tis -> {is} weak <0770 -astheneo -> ,
and I am not weak <0770 -astheneo -> ? who <5101 -tis -> is
offended <4624 -skandalizo -> , and I burn <4448 -puroo -> not ?
is 2CO 011 031 The God <2316 -theos -> and Father <3962 -pater -
> of our Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ
<5547 -Christos -> , which <3588 -ho -> {is} blessed <2128 -
eulogetos -> for evermore <0165 -aion -> , knoweth <1492 -eido -
> that I lie <5574 -pseudomai -> not .
is 2CO 012 001 . It {is} not expedient <4851 -sumphero -> for me
doubtless <1211 -de -> to glory <2744 -kauchaomai -> . I will
come <2064 -erchomai -> to visions <3701 -optasia -> and
revelations <0602 -apokalupsis -> of the Lord <2962 -kurios -> .
is 2CO 012 004 How that he was caught <0726 -harpazo -> up into
<1519 -eis -> paradise <3857 -paradeisos -> , and heard <0191 -
akouo -> unspeakable <0731 -arrhetos -> words <4487 -rhema -> ,
which <3739 -hos -> it {is} not lawful <1832 -exesti -> for a
man <0444 -anthropos -> to utter <2980 -laleo -> .
is 2CO 012 009 And he said <2046 -ereo -> unto me , My grace
<5485 -charis -> is sufficient <0714 -arkeo -> for thee : for my
strength <1411 -dunamis -> {is} made <5048 -teleioo -> perfect
<5048 -teleioo -> in weakness <0769 -astheneia -> . Most <2236 -
hedista -> gladly <2236 -hedista -> therefore <3767 -oun -> will
I rather <3123 -mallon -> glory <2744 -kauchaomai -> in my
infirmities <0769 -astheneia -> , that the power <1411 -dunamis -
> of Christ <5547 -Christos -> may rest <1981 -episkenoo -> upon
me .
is 2CO 012 009 And he said <2046 -ereo -> unto me , My grace
<5485 -charis -> {is} sufficient <0714 -arkeo -> for thee : for
my strength <1411 -dunamis -> is made <5048 -teleioo -> perfect
<5048 -teleioo -> in weakness <0769 -astheneia -> . Most <2236 -
hedista -> gladly <2236 -hedista -> therefore <3767 -oun -> will
I rather <3123 -mallon -> glory <2744 -kauchaomai -> in my
infirmities <0769 -astheneia -> , that the power <1411 -dunamis -
> of Christ <5547 -Christos -> may rest <1981 -episkenoo -> upon
me .
is 2CO 012 013 For what <5101 -tis -> {is} it wherein <3757 -hou
-> ye were inferior <2274 -hettao -> to other <3062 -loipoy ->
churches <1577 -ekklesia -> , except <1508 -ei me -> [ it be ]
that I myself was not burdensome <2655 -katanarkao -> to you ?
forgive <5483 -charizomai -> me this <5026 -taute -> wrong <0093
-adikia -> .
is 2CO 013 001 . This <5124 -touto -> [ {is} ] the third <5154 -
tritos -> [ time ] I am coming <2064 -erchomai -> to you . In
the mouth <4750 -stoma -> of two <1417 -duo -> or <2532 -kai ->
three <5140 -treis -> witnesses <3144 -martus -> shall every
<3956 -pas -> word <4487 -rhema -> be established <2476 -histemi
-> .
is 2CO 013 003 Since <1893 -epei -> ye seek <2212 -zeteo -> a
proof <1382 -dokime -> of Christ <5547 -Christos -> speaking
<2980 -laleo -> in me , which <3739 -hos -> to you -ward <5209 -
humas -> is not weak <0770 -astheneo -> , but {is} mighty <1414 -
dunateo -> in you .
is 2CO 013 003 Since <1893 -epei -> ye seek <2212 -zeteo -> a
proof <1382 -dokime -> of Christ <5547 -Christos -> speaking
<2980 -laleo -> in me , which <3739 -hos -> to you -ward <5209 -
humas -> {is} not weak <0770 -astheneo -> , but is mighty <1414 -
dunateo -> in you .
is 2CO 013 005 Examine <3985 -peirazo -> yourselves <1438 -
heautou -> , whether <1487 -ei -> ye be in the faith <4102 -
pistis -> ; prove <1381 -dokimazo -> your <1438 -heautou -> own
selves <1438 -heautou -> . Know <1921 -epiginosko -> ye not your
<1438 -heautou -> own selves <1438 -heautou -> , how that Jesus
<2424 -Iesous -> Christ <5547 -Christos -> {is} in you , except
<1509 -ei me ti -> ye be reprobates <0096 -adokimos -> ?
is 2CO 013 007 . Now <1161 -de -> I pray <2172 -euchomai -> to
God <2316 -theos -> that ye do <4160 -poieo -> no <3367 -medeis -
> evil <2556 -kakos -> ; not that we should appear <5316 -phaino
-> approved <1384 -dokimos -> , but that ye should do <4160 -
poieo -> that which {is} honest <2570 -kalos -> , though we be
as reprobates <0096 -adokimos -> .
is GAL 001 007 Which <3739 -hos -> {is} not another <0243 -allos
-> ; but there be some <5100 -tis -> that trouble <5015 -tarasso
-> you , and would <2309 -thelo -> pervert <3344 -metastrepho ->
the gospel <2098 -euaggelion -> of Christ <5547 -Christos -> .
is GAL 001 011 But I certify <1107 -gnorizo -> you , brethren
<0080 -adephos -> , that the gospel <2098 -euaggelion -> which
<3588 -ho -> was preached <2097 -euaggelizo -> of me {is} not
after <2596 -kata -> man <0444 -anthropos -> .
is GAL 002 016 Knowing <1492 -eido -> that a man <0444 -
anthropos -> {is} not justified <1344 -dikaioo -> by the works
<2041 -ergon -> of the law <3551 -nomos -> , but by the faith
<4102 -pistis -> of Jesus <2424 -Iesous -> Christ <5547 -
Christos -> , even <2532 -kai -> we have believed <4100 -pisteuo
-> in Jesus <2424 -Iesous -> Christ <5547 -Christos -> , that we
might be justified <1344 -dikaioo -> by the faith <4102 -pistis -
> of Christ <5547 -Christos -> , and not by the works <2041 -
ergon -> of the law <3551 -nomos -> : for by the works <2041 -
ergon -> of the law <3551 -nomos -> shall no <3956 -pas -> flesh
<4561 -sarx -> be justified <1344 -dikaioo -> .
is GAL 002 017 But if <1487 -ei -> , while we seek <2212 -zeteo -
> to be justified <1344 -dikaioo -> by Christ <5547 -Christos ->
, we ourselves also <2532 -kai -> are found <2147 -heurisko ->
sinners <0268 -hamartolos -> , [ {is} ] therefore <0686 -ara ->
Christ <5547 -Christos -> the minister <1249 -diakonos -> of sin
<0266 -hamartia -> ? God <1096 -ginomai -> forbid <1096 -ginomai
-> .
is GAL 002 021 I do not frustrate <0114 -atheteo -> the grace
<5485 -charis -> of God <2316 -theos -> : for if <1487 -ei ->
righteousness <1343 -dikaiosune -> [ come ] by the law <3551 -
nomos -> , then <0686 -ara -> Christ <5547 -Christos -> {is}
dead <0599 -apothnesko -> in vain <1432 -dorean -> .
is GAL 003 010 For as many <3745 -hosos -> as are of the works
<2041 -ergon -> of the law <3551 -nomos -> are under <5259 -hupo
-> the curse <2671 -katara -> : for it is written <1125 -grapho -
> , Cursed <1944 -epikataratos -> [ {is} ] every <3956 -pas ->
one that continueth <1696 -emmeno -> not in all <3956 -pas ->
things which <3588 -ho -> are written <1125 -grapho -> in the
book <0975 -biblion -> of the law <3551 -nomos -> to do <4160 -
poieo -> them .
is GAL 003 010 For as many <3745 -hosos -> as are of the works
<2041 -ergon -> of the law <3551 -nomos -> are under <5259 -hupo
-> the curse <2671 -katara -> : for it {is} written <1125 -
grapho -> , Cursed <1944 -epikataratos -> [ is ] every <3956 -
pas -> one that continueth <1696 -emmeno -> not in all <3956 -
pas -> things which <3588 -ho -> are written <1125 -grapho -> in
the book <0975 -biblion -> of the law <3551 -nomos -> to do
<4160 -poieo -> them .
is GAL 003 011 But that no <3762 -oudeis -> man <3762 -oudeis ->
is justified <1344 -dikaioo -> by the law <3551 -nomos -> in the
sight <3844 -para -> of God <2316 -theos -> , [ it {is} ]
evident <1212 -delos -> : for , The just <1342 -dikaios -> shall
live <2198 -zao -> by faith <4102 -pistis -> .
is GAL 003 011 But that no <3762 -oudeis -> man <3762 -oudeis ->
{is} justified <1344 -dikaioo -> by the law <3551 -nomos -> in
the sight <3844 -para -> of God <2316 -theos -> , [ it is ]
evident <1212 -delos -> : for , The just <1342 -dikaios -> shall
live <2198 -zao -> by faith <4102 -pistis -> .
is GAL 003 012 And the law <3551 -nomos -> {is} not of faith
<4102 -pistis -> : but , The man <0444 -anthropos -> that doeth
<4160 -poieo -> them shall live <2198 -zao -> in them .
is GAL 003 013 Christ <5547 -Christos -> hath redeemed <1805 -
exagorazo -> us from the curse <2671 -katara -> of the law <3551
-nomos -> , being made <1096 -ginomai -> a curse <2671 -katara -
> for us : for it is written <1125 -grapho -> , Cursed <1944 -
epikataratos -> [ {is} ] every <3956 -pas -> one that hangeth
<2910 -kremannumi -> on <1909 -epi -> a tree <3586 -xulon -> :
is GAL 003 013 Christ <5547 -Christos -> hath redeemed <1805 -
exagorazo -> us from the curse <2671 -katara -> of the law <3551
-nomos -> , being made <1096 -ginomai -> a curse <2671 -katara -
> for us : for it {is} written <1125 -grapho -> , Cursed <1944 -
epikataratos -> [ is ] every <3956 -pas -> one that hangeth
<2910 -kremannumi -> on <1909 -epi -> a tree <3586 -xulon -> :
is GAL 003 016 Now <1161 -de -> to Abraham <0011 -Abraam ->and
his seed <4690 -sperma -> were the promises <1860 -epaggelia ->
made <4483 -rheo -> . He saith <3004 -lego -> not , And to seeds
<4690 -sperma -> , as of many <4183 -polus -> ; but as of one
<1520 -heis -> , And to thy seed <4690 -sperma -> , which <3739 -
hos -> {is} Christ <5547 -Christos -> .
is GAL 003 018 For if <1487 -ei -> the inheritance <2817 -
kleronomia -> [ be ] of the law <3551 -nomos -> , [ it {is} ] no
<3765 -ouketi -> more <2089 -eti -> of promise <1860 -epaggelia -
> : but God <2316 -theos -> gave <5483 -charizomai -> [ it ] to
Abraham <0011 -Abraam ->by promise <1860 -epaggelia -> .
is GAL 003 020 Now <1161 -de -> a mediator <3316 -mesites -> is
not [ a mediator ] of one <1520 -heis -> , but God <2316 -theos -
> {is} one <1520 -heis -> .
is GAL 003 020 Now <1161 -de -> a mediator <3316 -mesites ->
{is} not [ a mediator ] of one <1520 -heis -> , but God <2316 -
theos -> is one <1520 -heis -> .
Is GAL 003 021 [ {Is} ] the law <3551 -nomos -> then <3767 -oun -
> against <2596 -kata -> the promises <1860 -epaggelia -> of God
<2316 -theos -> ? God <1096 -ginomai -> forbid <1096 -ginomai ->
: for if <1487 -ei -> there had been a law <3551 -nomos -> given
<1325 -didomi -> which <3588 -ho -> could <1410 -dunamai -> have
given <2227 -zoopoieo -> life <2227 -zoopoieo -> , verily <3689 -
ontos -> righteousness <1343 -dikaiosune -> should have been
<2258 -en -> by the law <3551 -nomos -> .
is GAL 003 025 But after that faith <4102 -pistis -> {is} come
<2064 -erchomai -> , we are no <3765 -ouketi -> longer <2089 -
eti -> under <5259 -hupo -> a schoolmaster <3807 -paidagogos -> .
is GAL 003 028 There is neither <3756 -ou -> Jew <2453 -Ioudaios
-> nor <3761 -oude -> Greek <1672 -Hellen -> , there is neither
<3756 -ou -> bond <1401 -doulos -> nor <3761 -oude -> free <1658
-eleutheros -> , there {is} neither <3756 -ou -> male <0730 -
arrhen -> nor <3761 -oude -> female <2338 -thelus -> : for ye
are all <3956 -pas -> one <1520 -heis -> in Christ <5547 -
Christos -> Jesus <2424 -Iesous -> .
is GAL 003 028 There is neither <3756 -ou -> Jew <2453 -Ioudaios
-> nor <3761 -oude -> Greek <1672 -Hellen -> , there {is}
neither <3756 -ou -> bond <1401 -doulos -> nor <3761 -oude ->
free <1658 -eleutheros -> , there is neither <3756 -ou -> male
<0730 -arrhen -> nor <3761 -oude -> female <2338 -thelus -> :
for ye are all <3956 -pas -> one <1520 -heis -> in Christ <5547 -
Christos -> Jesus <2424 -Iesous -> .
is GAL 003 028 There {is} neither <3756 -ou -> Jew <2453 -
Ioudaios -> nor <3761 -oude -> Greek <1672 -Hellen -> , there is
neither <3756 -ou -> bond <1401 -doulos -> nor <3761 -oude ->
free <1658 -eleutheros -> , there is neither <3756 -ou -> male
<0730 -arrhen -> nor <3761 -oude -> female <2338 -thelus -> :
for ye are all <3956 -pas -> one <1520 -heis -> in Christ <5547 -
Christos -> Jesus <2424 -Iesous -> .
is GAL 004 001 . Now <2236 -hedista -> I say <3004 -lego -> , [
That ] the heir <2818 -kleronomos -> , as long <5550 -chronos ->
as he {is} a child <3516 -nepios -> , differeth <1308 -diaphero -
> nothing <3762 -oudeis -> from a servant <1401 -doulos -> ,
though he be lord <2962 -kurios -> of all <3956 -pas -> ;
is GAL 004 002 But {is} under <5259 -hupo -> tutors <2012 -
epitropos -> and governors <3623 -oikonomos -> until <0891 -
achri -> the time <4287 -prothesmios -> appointed <4287 -
prothesmios -> of the father <3962 -pater -> .
is GAL 004 015 Where <5101 -tis -> {is} then <3767 -oun -> the
blessedness <3108 -makarismos -> ye spake of ? for I bear <3140 -
martureo -> you record <3140 -martureo -> , that , if <1487 -ei -
> [ it had been ] possible <1415 -dunatos -> , ye would have
plucked <1846 -exorusso -> out your <5216 -humon -> own eyes
<3788 -ophthalmos -> , and have given <1325 -didomi -> them to
me .
is GAL 004 018 But [ it {is} ] good <2570 -kalos -> to be
zealously <2206 -zeloo -> affected <2206 -zeloo -> always <3842 -
pantote -> in [ a ] good <2570 -kalos -> [ thing ] , and not
only <3440 -monon -> when <3588 -ho -> I am present <3918 -
pareimi -> with you .
is GAL 004 022 For it {is} written <1125 -grapho -> , that
Abraham <0011 -Abraam ->had <2192 -echo -> two <1417 -duo ->
sons <5207 -huios -> , the one <1520 -heis -> by a bondmaid
<3814 -paidiske -> , the other <1520 -heis -> by a freewoman
<1658 -eleutheros -> .
is GAL 004 024 Which <3748 -hostis -> things are an allegory
<0238 -allegoreo -> : for these <3778 -houtos -> are the two
<1417 -duo -> covenants <1242 -diatheke -> ; the one <3391 -mia -
> from the mount <3735 -oros -> Sinai <4614 -Sina -> , which
gendereth <1080 -gennao -> to bondage <1397 -douleia -> , which
<3748 -hostis -> {is} Agar <0028 -Agar -> .
is GAL 004 025 For this <3588 -ho -> Agar <0028 -Agar -> is
mount <3735 -oros -> Sinai <4614 -Sina -> in Arabia <0688 -
Arabia -> , and answereth <4960 -sustoicheo -> to Jerusalem
<2419 -Hierousalem -> which <3588 -ho -> now <3568 -nun -> is ,
and {is} in bondage <1398 -douleuo -> with her children <5043 -
teknon -> .
is GAL 004 025 For this <3588 -ho -> Agar <0028 -Agar -> is
mount <3735 -oros -> Sinai <4614 -Sina -> in Arabia <0688 -
Arabia -> , and answereth <4960 -sustoicheo -> to Jerusalem
<2419 -Hierousalem -> which <3588 -ho -> now <3568 -nun -> {is} ,
and is in bondage <1398 -douleuo -> with her children <5043 -
teknon -> .
is GAL 004 025 For this <3588 -ho -> Agar <0028 -Agar -> {is}
mount <3735 -oros -> Sinai <4614 -Sina -> in Arabia <0688 -
Arabia -> , and answereth <4960 -sustoicheo -> to Jerusalem
<2419 -Hierousalem -> which <3588 -ho -> now <3568 -nun -> is ,
and is in bondage <1398 -douleuo -> with her children <5043 -
teknon -> .
is GAL 004 026 But Jerusalem <2419 -Hierousalem -> which is
above <0507 -ano -> is free <1658 -eleutheros -> , which <3748 -
hostis -> {is} the mother <3384 -meter -> of us all <3956 -pas -
> .
is GAL 004 026 But Jerusalem <2419 -Hierousalem -> which is
above <0507 -ano -> {is} free <1658 -eleutheros -> , which <3748
-hostis -> is the mother <3384 -meter -> of us all <3956 -pas ->
.
is GAL 004 026 But Jerusalem <2419 -Hierousalem -> which {is}
above <0507 -ano -> is free <1658 -eleutheros -> , which <3748 -
hostis -> is the mother <3384 -meter -> of us all <3956 -pas -> .
is GAL 004 027 For it {is} written <1125 -grapho -> , Rejoice
<2165 -euphraino -> , [ thou ] barren <4723 -steiros -> that
bearest <5088 -tikto -> not ; break <4486 -rhegnumi -> forth
<4486 -rhegnumi -> and cry <0994 -boao -> , thou that travailest
<5605 -odino -> not : for the desolate <2048 -eremos -> hath
many <4183 -polus -> more <3123 -mallon -> children <5043 -
teknon -> than <2228 -e -> she which hath <2192 -echo -> an
husband <0435 -aner -> .
is GAL 004 029 But as then <5119 -tote -> he that was born <1080
-gennao -> after <2596 -kata -> the flesh <4561 -sarx ->
persecuted <1377 -dioko -> him [ that was born ] after <2596 -
kata -> the Spirit <4151 -pneuma -> , even <2532 -kai -> so
<3779 -houto -> [ it {is} ] now <3568 -nun -> .
is GAL 005 003 For I testify <3143 -marturomai -> again <3825 -
palin -> to every <3956 -pas -> man <0444 -anthropos -> that is
circumcised <4059 -peritemno -> , that he {is} a debtor <3781 -
opheiletes -> to do <4160 -poieo -> the whole <3650 -holos ->
law <3551 -nomos -> .
is GAL 005 003 For I testify <3143 -marturomai -> again <3825 -
palin -> to every <3956 -pas -> man <0444 -anthropos -> that
{is} circumcised <4059 -peritemno -> , that he is a debtor <3781
-opheiletes -> to do <4160 -poieo -> the whole <3650 -holos ->
law <3551 -nomos -> .
is GAL 005 004 Christ <5547 -Christos -> {is} become <2673 -
katargeo -> of no <2673 -katargeo -> effect <2673 -katargeo ->
unto you , whosoever <3748 -hostis -> of you are justified <1344
-dikaioo -> by the law <3551 -nomos -> ; ye are fallen <1601 -
ekpipto -> from grace <5485 -charis -> .
is GAL 005 011 And I , brethren <0080 -adephos -> , if <1487 -ei
-> I yet <2089 -eti -> preach <2784 -kerusso -> circumcision
<4061 -peritome -> , why <5101 -tis -> do I yet <2089 -eti ->
suffer <1377 -dioko -> persecution <1377 -dioko -> ? then <0686 -
ara -> {is} the offence <4625 -skandalon -> of the cross <4716 -
stauros -> ceased <2673 -katargeo -> .
is GAL 005 014 For all <3956 -pas -> the law <3551 -nomos ->
{is} fulfilled <4137 -pleroo -> in one <1520 -heis -> word <4487
-rhema -> , [ even ] in this <3588 -ho -> ; Thou shalt love
<0025 -agapao -> thy neighbour <4139 -plesion -> as thyself
<1438 -heautou -> .
is GAL 005 022 But the fruit <2590 -karpos -> of the Spirit
<4151 -pneuma -> {is} love <0026 -agape -> , joy <5479 -chara ->
, peace <1515 -eirene -> , longsuffering <3115 -makrothumia -> ,
gentleness <5544 -chrestotes -> , goodness <0019 -agathosune -> ,
faith <4102 -pistis -> ,
is GAL 005 023 Meekness <4236 -praiotes -> , temperance <1466 -
egkrateia -> : against <2596 -kata -> such <5108 -toioutos ->
there {is} no <3756 -ou -> law <3551 -nomos -> .
is GAL 006 003 For if <1487 -ei -> a man <5100 -tis -> think
<1380 -dokeo -> himself to be something <5100 -tis -> , when he
{is} nothing <3367 -medeis -> , he deceiveth <5422 -phrenapatao -
> himself <1438 -heautou -> .
is GAL 006 006 Let him that {is} taught <2727 -katecheo -> in
the word <4487 -rhema -> communicate <2841 -koinoneo -> unto him
that teacheth <2727 -katecheo -> in all <3956 -pas -> good <0018
-agathos -> things .
is GAL 006 007 Be not deceived <4105 -planao -> ; God <2316 -
theos -> {is} not mocked <3456 -mukterizo -> : for whatsoever
<1437 -ean -> a man <0444 -anthropos -> soweth <4687 -speiro -> ,
that shall he also <2532 -kai -> reap <2325 -therizo -> .
is GAL 006 014 But God <1096 -ginomai -> forbid <1096 -ginomai -
> that I should glory <2744 -kauchaomai -> , save <1508 -ei me -
> in the cross <4716 -stauros -> of our Lord <2962 -kurios ->
Jesus <2424 -Iesous -> Christ <5547 -Christos -> , by whom <3739
-hos -> the world <2889 -kosmos -> {is} crucified <4717 -stauroo
-> unto me , and I unto the world <2889 -kosmos -> .
is EPH 001 014 Which <3739 -hos -> {is} the earnest <0728 -
arrhabon -> of our inheritance <2817 -kleronomia -> until <1519 -
eis -> the redemption <0629 -apolutrosis -> of the purchased
<4047 -peripoiesis -> possession <4047 -peripoiesis -> , unto
the praise <1868 -epainos -> of his glory <1391 -doxa -> .
is EPH 001 018 The eyes <3788 -ophthalmos -> of your <5216 -
humon -> understanding <1271 -dianoia -> being enlightened <5461
-photizo -> ; that ye may know <1492 -eido -> what <5101 -tis ->
{is} the hope <1680 -elpis -> of his calling <2821 -klesis -> ,
and what <5101 -tis -> the riches <4149 -ploutos -> of the glory
<1391 -doxa -> of his inheritance <2817 -kleronomia -> in the
saints <0040 -hagios -> ,
is EPH 001 019 And what <5101 -tis -> [ {is} ] the exceeding
<5235 -huperballo -> greatness <3174 -megethos -> of his power
<1411 -dunamis -> to us -ward <2248 -hemas -> who <3588 -ho ->
believe <4100 -pisteuo -> , according <2596 -kata -> to the
working <1753 -energeia -> of his mighty <2479 -ischus -> power
<2904 -kratos -> ,
is EPH 001 021 Far <5231 -huperano -> above <5231 -huperano ->
all <3956 -pas -> principality <0746 -arche -> , and power <1849
-exousia -> , and might <1411 -dunamis -> , and dominion <2963 -
kuriotes -> , and every <3956 -pas -> name <3686 -onoma -> that
is named <3687 -onomazo -> , not only <3440 -monon -> in this
<3588 -ho -> world <0165 -aion -> , but also <2532 -kai -> in
that which {is} to come <3195 -mello -> :
is EPH 001 021 Far <5231 -huperano -> above <5231 -huperano ->
all <3956 -pas -> principality <0746 -arche -> , and power <1849
-exousia -> , and might <1411 -dunamis -> , and dominion <2963 -
kuriotes -> , and every <3956 -pas -> name <3686 -onoma -> that
{is} named <3687 -onomazo -> , not only <3440 -monon -> in this
<3588 -ho -> world <0165 -aion -> , but also <2532 -kai -> in
that which is to come <3195 -mello -> :
is EPH 001 023 Which <3748 -hostis -> {is} his body <4983 -soma -
> , the fulness <4138 -pleroma -> of him that filleth <4137 -
pleroo -> all <3956 -pas -> in all <3956 -pas -> .
is EPH 002 004 . But God <2316 -theos -> , who {is} rich <4145 -
plousios -> in mercy <1656 -eleos -> , for his great <4183 -
polus -> love <0026 -agape -> wherewith <3739 -hos -> he loved
<0025 -agapao -> us ,
is EPH 002 008 For by grace <5485 -charis -> are ye saved <4982 -
sozo -> through <1223 -dia -> faith <4102 -pistis -> ; and that
not of yourselves <5216 -humon -> : [ it {is} ] the gift <1435 -
doron -> of God <2316 -theos -> :
is EPH 002 011 . Wherefore <1352 -dio -> remember <3421 -
mnemoneuo -> , that ye [ being ] in time <4218 -pote -> past
Gentiles <1484 -ethnos -> in the flesh <4561 -sarx -> , who
<3588 -ho -> are called <3004 -lego -> Uncircumcision <0203 -
akrobustia -> by that which <3588 -ho -> {is} called <3004 -lego
-> the Circumcision <4061 -peritome -> in the flesh <4561 -sarx -
> made <5499 -cheiropoietos -> by hands <5499 -cheiropoietos -> ;
is EPH 002 014 . For he {is} our peace <1515 -eirene -> , who
<3739 -hos -> hath made <4160 -poieo -> both <0297 -amphoteros -
> one <1520 -heis -> , and hath broken <3089 -luo -> down the
middle <3320 -mesotoichon -> wall of partition <5418 -phragmos -
> [ between us ] ;
is EPH 003 002 If <1489 -eige -> ye have heard <0191 -akouo ->
of the dispensation <3622 -oikonomia -> of the grace <5485 -
charis -> of God <2316 -theos -> which <3588 -ho -> {is} given
<1325 -didomi -> me to you -ward <5209 -humas -> :
is EPH 003 005 Which <3739 -hos -> in other <2087 -heteros ->
ages <1074 -genea -> was not made <1107 -gnorizo -> known <1107 -
gnorizo -> unto the sons <5207 -huios -> of men <0444 -anthropos
-> , as it {is} now <3568 -nun -> revealed <0601 -apokalupto ->
unto his holy <0040 -hagios -> apostles <0652 -apostolos -> and
prophets <4396 -prophetes -> by the Spirit <4151 -pneuma -> ;
is EPH 003 008 Unto me , who am less <1647 -elachistoteros ->
than the least <1647 -elachistoteros -> of all <3956 -pas ->
saints <0040 -hagios -> , {is} this <3778 -houtos -> grace <5485
-charis -> given <1325 -didomi -> , that I should preach <2097 -
euaggelizo -> among <1722 -en -> the Gentiles <1484 -ethnos ->
the unsearchable <0421 -anexichniastos -> riches <4149 -ploutos -
> of Christ <5547 -Christos -> ;
is EPH 003 009 And to make <5461 -photizo -> all <3956 -pas -> [
men ] see <5461 -photizo -> what <5101 -tis -> [ {is} ] the
fellowship <2842 -koinonia -> of the mystery <3466 -musterion ->
, which <3588 -ho -> from the beginning of the world <0165 -aion
-> hath been hid <0613 -apokrupto -> in God <2316 -theos -> ,
who <3588 -ho -> created <2936 -ktizo -> all <3956 -pas ->
things by Jesus <2424 -Iesous -> Christ <5547 -Christos -> :
is EPH 003 013 Wherefore <1352 -dio -> I desire <0154 -aiteo ->
that ye faint <1573 -ekkakeo -> not at <1722 -en -> my
tribulations <2347 -thlipsis -> for you , which <3748 -hostis ->
{is} your glory <1391 -doxa -> .
is EPH 003 015 Of whom <3739 -hos -> the whole <3956 -pas ->
family <3965 -patria -> in heaven <3772 -ouranos -> and earth
<1093 -ge -> {is} named <3687 -onomazo -> ,
is EPH 003 018 May be able <1840 -exischuo -> to comprehend
<2638 -katalambano -> with all <3956 -pas -> saints <0040 -
hagios -> what <5101 -tis -> [ {is} ] the breadth <4114 -platos -
> , and length <3372 -mekos -> , and depth <0899 -bathos -> ,
and height <5311 -hupsos -> ;
is EPH 003 020 Now <1161 -de -> unto him that {is} able <1410 -
dunamai -> to do <4160 -poieo -> exceeding <5228 -huper ->
abundantly <4053 -perissos -> above <5228 -huper -> all <3956 -
pas -> that we ask <0154 -aiteo -> or <2228 -e -> think <3539 -
noieo -> , according <2596 -kata -> to the power <1411 -dunamis -
> that worketh <1754 -energeo -> in us ,
is EPH 004 004 [ There {is} ] one <1520 -heis -> body <4983 -
soma -> , and one <1520 -heis -> Spirit <4151 -pneuma -> , even
<2532 -kai -> as ye are called <2564 -kaleo -> in one <3391 -mia
-> hope <1680 -elpis -> of your <5216 -humon -> calling <2821 -
klesis -> ;
is EPH 004 006 One <1520 -heis -> God <2316 -theos -> and Father
<3962 -pater -> of all <3956 -pas -> , who <3588 -ho -> [ {is} ]
above <1909 -epi -> all <3956 -pas -> , and through <1223 -dia -
> all <3956 -pas -> , and in you all <3956 -pas -> .
is EPH 004 007 But unto every <1538 -hekastos -> one <1520 -heis
-> of us {is} given <1325 -didomi -> grace <5485 -charis ->
according <2596 -kata -> to the measure <3358 -metron -> of the
gift <1431 -dorea -> of Christ <5547 -Christos -> .
is EPH 004 009 ( Now that he ascended <0305 -anabaino -> , what
<5101 -tis -> {is} it but that he also <2532 -kai -> descended
<2597 -katabaino -> first <4412 -proton -> into <1519 -eis ->
the lower <2737 -katoteros -> parts <3313 -meros -> of the earth
<1093 -ge -> ?
is EPH 004 010 He that descended <2597 -katabaino -> {is} the
same also <2532 -kai -> that ascended <0305 -anabaino -> up far
<5231 -huperano -> above <5231 -huperano -> all <3956 -pas ->
heavens <3772 -ouranos -> , that he might fill <4137 -pleroo ->
all <3956 -pas -> things . )
is EPH 004 015 But speaking <0226 -aletheuo -> the truth <0226 -
aletheuo -> in love <0026 -agape -> , may grow <0837 -auzano ->
up into <1519 -eis -> him in all <3956 -pas -> things , which
<3739 -hos -> {is} the head <2776 -kephale -> , [ even ] Christ
<5547 -Christos -> :
is EPH 004 018 Having the understanding <1271 -dianoia ->
darkened <4654 -skotizo -> , being <5607 -on -> alienated <0526 -
apallotrioo -> from the life <2222 -zoe -> of God <2316 -theos -
> through <1223 -dia -> the ignorance <0052 -agnoia -> that {is}
in them , because <1223 -dia -> of the blindness <4457 -porosis -
> of their heart <2588 -kardia -> :
is EPH 004 021 If <1489 -eige -> so <3779 -houto -> be that ye
have heard <0191 -akouo -> him , and have been taught <1321 -
didasko -> by him , as the truth <0225 -aletheia -> {is} in
Jesus <2424 -Iesous -> :
is EPH 004 022 That ye put <0659 -apotithemi -> off <0659 -
apotithemi -> concerning <2596 -kata -> the former <4387 -
proteros -> conversation <0391 -anastrophe -> the old <3820 -
palaios -> man <0444 -anthropos -> , which <3588 -ho -> {is}
corrupt <5351 -phtheiro -> according <2596 -kata -> to the
deceitful <0539 -apate -> lusts <1939 -epithumia -> ;
is EPH 004 024 And that ye put <1746 -enduo -> on <1746 -enduo -
> the new <2537 -kainos -> man <0444 -anthropos -> , which <3588
-ho -> after <2596 -kata -> God <2316 -theos -> {is} created
<2936 -ktizo -> in righteousness <1343 -dikaiosune -> and true
<0225 -aletheia -> holiness <3742 -hosiotes -> .
is EPH 004 028 Let him that stole <2813 -klepto -> steal <2813 -
klepto -> no <3371 -meketi -> more <2001 -episucho -> : but
rather <3123 -mallon -> let him labour <2872 -kopiao -> ,
working <2038 -ergazomai -> with [ his ] hands <5495 -cheir ->
the thing which {is} good <0018 -agathos -> , that he may have
<2192 -echo -> to give <3330 -metadidomi -> to him that needeth
<5532 -chreia -> .
is EPH 004 029 Let no <3361 -me -> corrupt <4550 -sapros ->
communication <3056 -logos -> proceed <1607 -ekporeuomai -> out
of your <5216 -humon -> mouth <4750 -stoma -> , but that which
<1536 -ei tis -> {is} good <0018 -agathos -> to the use <5532 -
chreia -> of edifying <3619 -oikodome -> , that it may minister
<1325 -didomi -> grace <5485 -charis -> unto the hearers <0191 -
akouo -> .
is EPH 005 005 For this <5124 -touto -> ye know <1097 -ginosko -
> , that no <3756 -ou -> whoremonger <4205 -pornos -> , nor
<2228 -e -> unclean <0169 -akathartos -> person , nor <2228 -e -
> covetous <4123 -pleonektes -> man , who <3739 -hos -> {is} an
idolater <1496 -eidololatres -> , hath <2192 -echo -> any
inheritance <2817 -kleronomia -> in the kingdom <0932 -basileia -
> of Christ <5547 -Christos -> and of God <2316 -theos -> .
is EPH 005 009 ( For the fruit <2590 -karpos -> of the Spirit
<4151 -pneuma -> [ {is} ] in all <3956 -pas -> goodness <0019 -
agathosune -> and righteousness <1343 -dikaiosune -> and truth
<0226 -aletheuo -> ; )
is EPH 005 010 Proving <1381 -dokimazo -> what <5101 -tis ->
{is} acceptable <2101 -euarestos -> unto the Lord <2962 -kurios -
> .
is EPH 005 012 For it {is} a shame <0149 -aischron -> even <2532
-kai -> to speak <3004 -lego -> of those <3588 -ho -> things
which are done <1096 -ginomai -> of them in secret <2931 -kruphe
-> .
is EPH 005 013 But all <3956 -pas -> things that are reproved
<1651 -elegcho -> are made <5319 -phaneroo -> manifest <5319 -
phaneroo -> by the light <5457 -phos -> : for whatsoever <3956 -
pas -> doth make <5319 -phaneroo -> manifest <5319 -phaneroo ->
{is} light <5457 -phos -> .
is EPH 005 017 Wherefore <5124 -touto -> be ye not unwise <0878 -
aphron -> , but understanding <4920 -suniemi -> what <5101 -tis -
> the will <2307 -thelema -> of the Lord <2962 -kurios -> [ {is}
] .
is EPH 005 018 And be not drunk <3182 -methusko -> with wine
<3631 -oinos -> , wherein <3757 -hou -> {is} excess <0810 -
asotia -> ; but be filled <4137 -pleroo -> with the Spirit <4151
-pneuma -> ;
is EPH 005 023 For the husband <0435 -aner -> is the head <2776 -
kephale -> of the wife <1135 -gune -> , even <2532 -kai -> as
Christ <5547 -Christos -> is the head <2776 -kephale -> of the
church <1577 -ekklesia -> : and he {is} the saviour <4990 -soter
-> of the body <4983 -soma -> .
is EPH 005 023 For the husband <0435 -aner -> is the head <2776 -
kephale -> of the wife <1135 -gune -> , even <2532 -kai -> as
Christ <5547 -Christos -> {is} the head <2776 -kephale -> of the
church <1577 -ekklesia -> : and he is the saviour <4990 -soter -
> of the body <4983 -soma -> .
is EPH 005 023 For the husband <0435 -aner -> {is} the head
<2776 -kephale -> of the wife <1135 -gune -> , even <2532 -kai -
> as Christ <5547 -Christos -> is the head <2776 -kephale -> of
the church <1577 -ekklesia -> : and he is the saviour <4990 -
soter -> of the body <4983 -soma -> .
is EPH 005 024 Therefore <0235 -alla -> as the church <1577 -
ekklesia -> {is} subject <5293 -hupotasso -> unto Christ <5547 -
Christos -> , so <3779 -houto -> [ let ] the wives <1135 -gune -
> [ be ] to their own <2398 -idios -> husbands <0435 -aner -> in
every <3956 -pas -> thing .
is EPH 005 032 This <5124 -touto -> {is} a great <3173 -megas ->
mystery <3466 -musterion -> : but I speak <3004 -lego ->
concerning <1519 -eis -> Christ <5547 -Christos -> and the
church <1577 -ekklesia -> .
is EPH 006 001 . Children <5043 -teknon -> , obey <5219 -
hupakouo -> your <5216 -humon -> parents <1118 -goneus -> in the
Lord <2962 -kurios -> : for this <5124 -touto -> {is} right
<1342 -dikaios -> .
is EPH 006 002 Honour <5091 -timao -> thy father <3962 -pater ->
and mother <3384 -meter -> ; ( which <3748 -hostis -> {is} the
first <4413 -protos -> commandment <1785 -entole -> with promise
<1860 -epaggelia -> ; )
is EPH 006 009 And , ye masters <2962 -kurios -> , do <4160 -
poieo -> the same <0846 -autos -> things unto them , forbearing
<0447 -aniemi -> threatening <0547 -apeile -> : knowing <1492 -
eido -> that your <5216 -humon -> Master <2962 -kurios -> also
<2532 -kai -> is in heaven <3772 -ouranos -> ; neither <3756 -ou
-> {is} there respect <3382 -meros -> of persons <4382 -
prosopolepsia -> with him .
is EPH 006 009 And , ye masters <2962 -kurios -> , do <4160 -
poieo -> the same <0846 -autos -> things unto them , forbearing
<0447 -aniemi -> threatening <0547 -apeile -> : knowing <1492 -
eido -> that your <5216 -humon -> Master <2962 -kurios -> also
<2532 -kai -> {is} in heaven <3772 -ouranos -> ; neither <3756 -
ou -> is there respect <3382 -meros -> of persons <4382 -
prosopolepsia -> with him .
is EPH 006 017 And take <1209 -dechomai -> the helmet <4030 -
perikephalaia -> of salvation <4992 -soterion -> , and the sword
<3162 -machaira -> of the Spirit <4151 -pneuma -> , which <3739 -
hos -> {is} the word <4487 -rhema -> of God <2316 -theos -> :
is PHP 001 007 . Even <2531 -kathos -> as it {is} meet <1342 -
dikaios -> for me to think <5426 -phroneo -> this <5124 -touto -
> of you all <3956 -pas -> , because <1223 -dia -> I have <2192 -
echo -> you in my heart <2588 -kardia -> ; inasmuch <3745 -hosos
-> as both <5037 -te -> in my bonds <1199 -desmon -> , and in
the defence <0627 -apologia -> and confirmation <0951 -bebaiosis
-> of the gospel <2098 -euaggelion -> , ye all <3956 -pas -> are
partakers <4791 -sugkoinonos -> of my grace <5485 -charis -> .
is PHP 001 008 For God <2316 -theos -> {is} my record <3144 -
martus -> , how <5613 -hos -> greatly <1971 -epipotheo -> I long
<1971 -epipotheo -> after <1971 -epipotheo -> you all <3956 -pas
-> in the bowels <4698 -splagchnon -> of Jesus <2424 -Iesous ->
Christ <5547 -Christos -> .
is PHP 001 018 What <5101 -tis -> then <1063 -gar -> ?
notwithstanding <4133 -plen -> , every <3956 -pas -> way <5158 -
tropos -> , whether <1535 -eite -> in pretence <4392 -prophasis -
> , or <1535 -eite -> in truth <0226 -aletheuo -> , Christ <5547
-Christos -> {is} preached <2605 -kataggello -> ; and I therein
<5129 -toutoi -> do rejoice <5463 -chairo -> , yea <0235 -alla -
> , and will rejoice <5463 -chairo -> .
is PHP 001 021 . For to me to live <2198 -zao -> [ is ] Christ
<5547 -Christos -> , and to die <0599 -apothnesko -> [ {is} ]
gain <2771 -kerdos -> .
is PHP 001 021 . For to me to live <2198 -zao -> [ {is} ] Christ
<5547 -Christos -> , and to die <0599 -apothnesko -> [ is ] gain
<2771 -kerdos -> .
is PHP 001 022 But if <1487 -ei -> I live <2198 -zao -> in the
flesh <4561 -sarx -> , this <5124 -touto -> [ {is} ] the fruit
<2590 -karpos -> of my labour <2041 -ergon -> : yet <2532 -kai -
> what <5101 -tis -> I shall choose <0138 -haireomai -> I wot
<1107 -gnorizo -> not .
is PHP 001 023 For I am in a strait <4912 -sunecho -> betwixt
<1537 -ek -> two <1417 -duo -> , having <2192 -echo -> a desire
<1939 -epithumia -> to depart <0360 -analuo -> , and to be with
Christ <5547 -Christos -> ; which {is} far <3123 -mallon ->
better <2909 -kreitton -> :
is PHP 001 024 Nevertheless <1161 -de -> to abide <1961 -epimeno
-> in the flesh <4561 -sarx -> [ {is} ] more <0316 -anagkaios ->
needful <0316 -anagkaios -> for you .
is PHP 001 028 And in nothing <3367 -medeis -> terrified <4426 -
pturo -> by your <3588 -ho -> adversaries <0480 -antikeimai -> :
which <3748 -hostis -> {is} to them an evident <1732 -endeixis -
> token <1732 -endeixis -> of perdition <0684 -apoleia -> , but
to you of salvation <4991 -soteria -> , and that of God <2316 -
theos -> .
is PHP 001 029 For unto you it {is} given <5483 -charizomai ->
in the behalf <5228 -huper -> of Christ <5547 -Christos -> , not
only <3440 -monon -> to believe <4100 -pisteuo -> on <1519 -eis -
> him , but also <2532 -kai -> to suffer <3958 -pascho -> for
his sake ;
is PHP 002 009 Wherefore <1352 -dio -> God <2316 -theos -> also
<2532 -kai -> hath highly <5251 -huperupsoo -> exalted <5251 -
huperupsoo -> him , and given <5483 -charizomai -> him a name
<3686 -onoma -> which <3588 -ho -> {is} above <5228 -huper ->
every <3596 -hodoiporeo -> name <3686 -onoma -> :
is PHP 002 011 And [ that ] every <3596 -hodoiporeo -> tongue
<1100 -glossa -> should confess <1843 -exomologeo -> that Jesus
<2424 -Iesous -> Christ <5547 -Christos -> [ {is} ] Lord <2962 -
kurios -> , to the glory <1391 -doxa -> of God <2316 -theos ->
the Father <3962 -pater -> .
is PHP 002 013 For it {is} God <2316 -theos -> which <3588 -ho -
> worketh <1754 -energeo -> in you both <2532 -kai -> to will
<2309 -thelo -> and to do <1754 -energeo -> of [ his ] good
pleasure <2107 -eudokia -> .
is PHP 003 001 . Finally <3063 -loipon -> , my brethren <0080 -
adephos -> , rejoice <5463 -chairo -> in the Lord <2962 -kurios -
> . To write <1125 -grapho -> the same <0846 -autos -> things to
you , to me indeed <3303 -men -> [ is ] not grievous <3636 -
okneros -> , but for you [ it {is} ] safe <0809 -askemon -> .
is PHP 003 001 . Finally <3063 -loipon -> , my brethren <0080 -
adephos -> , rejoice <5463 -chairo -> in the Lord <2962 -kurios -
> . To write <1125 -grapho -> the same <0846 -autos -> things to
you , to me indeed <3303 -men -> [ {is} ] not grievous <3636 -
okneros -> , but for you [ it is ] safe <0809 -askemon -> .
is PHP 003 006 Concerning <2596 -kata -> zeal <2205 -zelos -> ,
persecuting <1377 -dioko -> the church <1577 -ekklesia -> ;
touching <2596 -kata -> the righteousness <1343 -dikaiosune ->
which <3588 -ho -> {is} in the law <3551 -nomos -> , blameless
<0273 -amemptos -> .
is PHP 003 009 . And be found <2147 -heurisko -> in him , not
having <2192 -echo -> mine <1699 -emos -> own <1699 -emos ->
righteousness <1343 -dikaiosune -> , which <3588 -ho -> is of
the law <3551 -nomos -> , but that which <3588 -ho -> is through
<1223 -dia -> the faith <4102 -pistis -> of Christ <5547 -
Christos -> , the righteousness <1343 -dikaiosune -> which <3588
-ho -> {is} of God <2316 -theos -> by faith <4102 -pistis -> :
is PHP 003 009 . And be found <2147 -heurisko -> in him , not
having <2192 -echo -> mine <1699 -emos -> own <1699 -emos ->
righteousness <1343 -dikaiosune -> , which <3588 -ho -> is of
the law <3551 -nomos -> , but that which <3588 -ho -> {is}
through <1223 -dia -> the faith <4102 -pistis -> of Christ <5547
-Christos -> , the righteousness <1343 -dikaiosune -> which
<3588 -ho -> is of God <2316 -theos -> by faith <4102 -pistis ->
:
is PHP 003 009 . And be found <2147 -heurisko -> in him , not
having <2192 -echo -> mine <1699 -emos -> own <1699 -emos ->
righteousness <1343 -dikaiosune -> , which <3588 -ho -> {is} of
the law <3551 -nomos -> , but that which <3588 -ho -> is through
<1223 -dia -> the faith <4102 -pistis -> of Christ <5547 -
Christos -> , the righteousness <1343 -dikaiosune -> which <3588
-ho -> is of God <2316 -theos -> by faith <4102 -pistis -> :
is PHP 003 019 Whose <3739 -hos -> end <5056 -telos -> [ is ]
destruction <0684 -apoleia -> , whose <3739 -hos -> God <2316 -
theos -> [ is their ] belly <2836 -koilia -> , and [ whose <3588
-ho -> ] glory <1391 -doxa -> [ {is} ] in their shame <0152 -
aischune -> , who <3588 -ho -> mind <5426 -phroneo -> earthly
<1919 -epigeios -> things . )
is PHP 003 019 Whose <3739 -hos -> end <5056 -telos -> [ is ]
destruction <0684 -apoleia -> , whose <3739 -hos -> God <2316 -
theos -> [ {is} their ] belly <2836 -koilia -> , and [ whose
<3588 -ho -> ] glory <1391 -doxa -> [ is ] in their shame <0152 -
aischune -> , who <3588 -ho -> mind <5426 -phroneo -> earthly
<1919 -epigeios -> things . )
is PHP 003 019 Whose <3739 -hos -> end <5056 -telos -> [ {is} ]
destruction <0684 -apoleia -> , whose <3739 -hos -> God <2316 -
theos -> [ is their ] belly <2836 -koilia -> , and [ whose <3588
-ho -> ] glory <1391 -doxa -> [ is ] in their shame <0152 -
aischune -> , who <3588 -ho -> mind <5426 -phroneo -> earthly
<1919 -epigeios -> things . )
is PHP 003 020 For our conversation <4175 -politeuma -> {is} in
heaven <3772 -ouranos -> ; from whence <3739 -hos -> also <2532 -
kai -> we look <0553 -apekdechomai -> for the Saviour <4990 -
soter -> , the Lord <2962 -kurios -> Jesus <2424 -Iesous ->
Christ <5547 -Christos -> :
is PHP 003 021 Who shall change <3345 -metaschematizo -> our
vile <5014 -tapeinosis -> body <4983 -soma -> , that it may be
fashioned <4832 -summorphos -> like <4832 -summorphos -> unto
his glorious <1391 -doxa -> body <4983 -soma -> , according
<2596 -kata -> to the working <1753 -energeia -> whereby <3588 -
ho -> he {is} able <1410 -dunamai -> even <2532 -kai -> to
subdue <5293 -hupotasso -> all <3956 -pas -> things unto himself
<1438 -heautou -> .
is PHP 004 005 Let your <5216 -humon -> moderation <1933 -
epieikes -> be known <1097 -ginosko -> unto all <3956 -pas ->
men <0444 -anthropos -> . The Lord <2962 -kurios -> [ {is} ] at
<1451 -eggus -> hand <1451 -eggus -> .
is COL 001 005 For the hope <1680 -elpis -> which <3588 -ho ->
{is} laid <0606 -apokeimai -> up for you in heaven <3772 -
ouranos -> , whereof <3739 -hos -> ye heard <4257 -proakouo ->
before <4257 -proakouo -> in the word <3056 -logos -> of the
truth <0226 -aletheuo -> of the gospel <2098 -euaggelion -> ;
is COL 001 006 Which <3588 -ho -> is come <3918 -pareimi -> unto
you , as [ it {is} ] in all <3956 -pas -> the world <2889 -
kosmos -> ; and bringeth <2592 -karpophoreo -> forth fruit <2592
-karpophoreo -> , as [ it doth ] also <2532 -kai -> in you ,
since <0575 -apo -> the day <2250 -hemera -> ye heard <0191 -
akouo -> [ of it ] , and knew <1921 -epiginosko -> the grace
<5485 -charis -> of God <2316 -theos -> in truth <0226 -aletheuo
-> :
is COL 001 006 Which <3588 -ho -> {is} come <3918 -pareimi ->
unto you , as [ it is ] in all <3956 -pas -> the world <2889 -
kosmos -> ; and bringeth <2592 -karpophoreo -> forth fruit <2592
-karpophoreo -> , as [ it doth ] also <2532 -kai -> in you ,
since <0575 -apo -> the day <2250 -hemera -> ye heard <0191 -
akouo -> [ of it ] , and knew <1921 -epiginosko -> the grace
<5485 -charis -> of God <2316 -theos -> in truth <0226 -aletheuo
-> :
is COL 001 007 As ye also <2532 -kai -> learned <3129 -manthano -
> of Epaphras <1889 -Epaphras -> our dear <0027 -agapetos ->
fellowservant <4889 -sundoulos -> , who <3739 -hos -> {is} for
you a faithful <4103 -pistos -> minister <1249 -diakonos -> of
Christ <5547 -Christos -> ;
is COL 001 015 Who <3739 -hos -> {is} the image <1504 -eikon ->
of the invisible <0517 -aoratos -> God <2316 -theos -> , the
firstborn <4416 -prototokos -> of every <3596 -hodoiporeo ->
creature <2937 -ktisis -> :
is COL 001 017 And he {is} before <4253 -pro -> all <3956 -pas -
> things , and by him all <3956 -pas -> things consist <4921 -
sunistao -> .
is COL 001 018 And he is the head <2776 -kephale -> of the body
<4983 -soma -> , the church <1577 -ekklesia -> : who <3739 -hos -
> {is} the beginning <0746 -arche -> , the firstborn <4416 -
prototokos -> from the dead <3498 -nekros -> ; that in all <3956
-pas -> [ things ] he might have the preeminence <4409 -proteuo -
> .
is COL 001 018 And he {is} the head <2776 -kephale -> of the
body <4983 -soma -> , the church <1577 -ekklesia -> : who <3739 -
hos -> is the beginning <0746 -arche -> , the firstborn <4416 -
prototokos -> from the dead <3498 -nekros -> ; that in all <3956
-pas -> [ things ] he might have the preeminence <4409 -proteuo -
> .
is COL 001 023 If <1489 -eige -> ye continue <1961 -epimeno ->
in the faith <4102 -pistis -> grounded <2311 -themelioo -> and
settled <1476 -hedraios -> , and [ be ] not moved <3334 -
metakineo -> away <3334 -metakineo -> from the hope <1680 -elpis
-> of the gospel <2098 -euaggelion -> , which ye have heard
<0191 -akouo -> , [ and ] which <3588 -ho -> was preached <2784 -
kerusso -> to every <3596 -hodoiporeo -> creature <2937 -ktisis -
> which {is} under <5259 -hupo -> heaven <3772 -ouranos -> ;
whereof <3739 -hos -> I Paul <3972 -Paulos -> am made <1096 -
ginomai -> a minister <1249 -diakonos -> ;
is COL 001 024 Who now <3568 -nun -> rejoice <5463 -chairo -> in
my sufferings <3804 -pathema -> for you , and fill <0466 -
antanapleroo -> up that which is behind <5303 -husterema -> of
the afflictions <2347 -thlipsis -> of Christ <5547 -Christos ->
in my flesh <4561 -sarx -> for his body s <4983 -soma -> sake ,
which <3739 -hos -> {is} the church <1577 -ekklesia -> :
is COL 001 024 Who now <3568 -nun -> rejoice <5463 -chairo -> in
my sufferings <3804 -pathema -> for you , and fill <0466 -
antanapleroo -> up that which {is} behind <5303 -husterema -> of
the afflictions <2347 -thlipsis -> of Christ <5547 -Christos ->
in my flesh <4561 -sarx -> for his body s <4983 -soma -> sake ,
which <3739 -hos -> is the church <1577 -ekklesia -> :
is COL 001 025 Whereof <3739 -hos -> I am made <1096 -ginomai ->
a minister <1249 -diakonos -> , according <2596 -kata -> to the
dispensation <3622 -oikonomia -> of God <2316 -theos -> which
<3588 -ho -> {is} given <1325 -didomi -> to me for you , to
fulfil <4137 -pleroo -> the word <3056 -logos -> of God <2316 -
theos -> ;
is COL 001 026 [ Even ] the mystery <3466 -musterion -> which
<3588 -ho -> hath been hid <0613 -apokrupto -> from ages <0165 -
aion -> and from generations <1074 -genea -> , but now <3570 -
nuni -> {is} made <5319 -phaneroo -> manifest <5319 -phaneroo ->
to his saints <0040 -hagios -> :
is COL 001 027 To whom <3739 -hos -> God <2316 -theos -> would
<2309 -thelo -> make <1107 -gnorizo -> known <1107 -gnorizo ->
what <5101 -tis -> [ is ] the riches <4149 -ploutos -> of the
glory <1391 -doxa -> of this <5127 -toutou -> mystery <3466 -
musterion -> among <1722 -en -> the Gentiles <1484 -ethnos -> ;
which <3739 -hos -> {is} Christ <5547 -Christos -> in you , the
hope <1680 -elpis -> of glory <1391 -doxa -> :
is COL 001 027 To whom <3739 -hos -> God <2316 -theos -> would
<2309 -thelo -> make <1107 -gnorizo -> known <1107 -gnorizo ->
what <5101 -tis -> [ {is} ] the riches <4149 -ploutos -> of the
glory <1391 -doxa -> of this <5127 -toutou -> mystery <3466 -
musterion -> among <1722 -en -> the Gentiles <1484 -ethnos -> ;
which <3739 -hos -> is Christ <5547 -Christos -> in you , the
hope <1680 -elpis -> of glory <1391 -doxa -> :
is COL 002 010 And ye are complete <4137 -pleroo -> in him ,
which <3739 -hos -> {is} the head <2776 -kephale -> of all <3956
-pas -> principality <0746 -arche -> and power <1849 -exousia ->
:
is COL 002 017 Which <3739 -hos -> are a shadow <4639 -skia ->
of things to come <3195 -mello -> ; but the body <4983 -soma ->
[ {is} ] of Christ <5547 -Christos -> .
is COL 003 003 For ye are dead <0599 -apothnesko -> , and your
<5216 -humon -> life <2222 -zoe -> {is} hid <2928 -krupto ->
with Christ <5547 -Christos -> in God <2316 -theos -> .
is COL 003 004 When <3752 -hotan -> Christ <5547 -Christos -> ,
[ who {is} ] our life <2222 -zoe -> , shall appear <5316 -phaino
-> , then <5119 -tote -> shall ye also <2532 -kai -> appear
<5316 -phaino -> with him in glory <1391 -doxa -> .
is COL 003 005 . Mortify <3499 -nekroo -> therefore <3767 -oun -
> your <5216 -humon -> members <3196 -melos -> which <3588 -ho -
> are upon the earth <1093 -ge -> ; fornication <4202 -porneia -
> , uncleanness <0167 -akatharsia -> , inordinate <3806 -pathos -
> affection <3806 -pathos -> , evil <2556 -kakos ->
concupiscence <1939 -epithumia -> , and covetousness <4124 -
pleonexia -> , which <3748 -hostis -> {is} idolatry <1495 -
eidololatreia -> :
is COL 003 010 And have put <1746 -enduo -> on <1746 -enduo ->
the new <3501 -neos -> [ man ] , which <3588 -ho -> {is} renewed
<0341 -anakainoo -> in knowledge <1922 -epignosis -> after <2596
-kata -> the image <1504 -eikon -> of him that created <2936 -
ktizo -> him :
is COL 003 011 Where <3699 -hopou -> there is neither <3756 -ou -
> Greek <1672 -Hellen -> nor <2532 -kai -> Jew <2453 -Ioudaios -
> , circumcision <4061 -peritome -> nor <2532 -kai ->
uncircumcision <0203 -akrobustia -> , Barbarian <0915 -barbaros -
> , Scythian <4658 -Skuthes -> , bond <1401 -doulos -> [ nor ]
free <1658 -eleutheros -> : but Christ <5547 -Christos -> [ {is}
] all <3956 -pas -> , and in all <3956 -pas -> .
is COL 003 011 Where <3699 -hopou -> there {is} neither <3756 -
ou -> Greek <1672 -Hellen -> nor <2532 -kai -> Jew <2453 -
Ioudaios -> , circumcision <4061 -peritome -> nor <2532 -kai ->
uncircumcision <0203 -akrobustia -> , Barbarian <0915 -barbaros -
> , Scythian <4658 -Skuthes -> , bond <1401 -doulos -> [ nor ]
free <1658 -eleutheros -> : but Christ <5547 -Christos -> [ is ]
all <3956 -pas -> , and in all <3956 -pas -> .
is COL 003 014 And above <1909 -epi -> all <3956 -pas -> these
<5125 -toutois -> things [ put on ] charity <0026 -agape -> ,
which <3748 -hostis -> {is} the bond <4886 -sundesmos -> of
perfectness <5047 -teleiotes -> .
is COL 003 018 . Wives <1135 -gune -> , submit <5293 -hupotasso -
> yourselves unto your <2398 -idios -> own <2398 -idios ->
husbands <0435 -aner -> , as it {is} fit <0433 -aneko -> in the
Lord <2962 -kurios -> .
is COL 003 020 Children <5043 -teknon -> , obey <5219 -hupakouo -
> [ your <3588 -ho -> ] parents <1118 -goneus -> in all <3956 -
pas -> things : for this <5124 -touto -> {is} well <2101 -
euarestos -> pleasing <2101 -euarestos -> unto the Lord <2962 -
kurios -> .
is COL 003 025 But he that doeth <0091 -adikeo -> wrong <0091 -
adikeo -> shall receive <2865 -komizo -> for the wrong <0091 -
adikeo -> which <3739 -hos -> he hath done <0091 -adikeo -> :
and there {is} no <3756 -ou -> respect <4382 -prosopolepsia ->
of persons <4382 -prosopolepsia -> .
is COL 004 001 . Masters <2962 -kurios -> , give <3930 -parecho -
> unto [ your <3588 -ho -> ] servants <1401 -doulos -> that
which {is} just <1342 -dikaios -> and equal <2471 -isotes -> ;
knowing <1492 -eido -> that ye also <2532 -kai -> have <2192 -
echo -> a Master <2962 -kurios -> in heaven <3772 -ouranos -> .
is COL 004 007 . All <3956 -pas -> my state <2596 -kata -> shall
Tychicus <5190 -Tuchikos -> declare <1107 -gnorizo -> unto you ,
[ who {is} ] a beloved <0027 -agapetos -> brother <0080 -adephos
-> , and a faithful <4103 -pistos -> minister <1249 -diakonos ->
and fellowservant <4889 -sundoulos -> in the Lord <2962 -kurios -
> :
is COL 004 009 With Onesimus <3682 -Onesimos -> , a faithful
<4103 -pistos -> and beloved <0027 -agapetos -> brother <0080 -
adephos -> , who <3739 -hos -> {is} [ one ] of you . They shall
make <1107 -gnorizo -> known <1107 -gnorizo -> unto you all
<3956 -pas -> things which <3588 -ho -> [ are done ] here <5602 -
hode -> .
is COL 004 011 And Jesus <2424 -Iesous -> , which <3588 -ho ->
{is} called <3004 -lego -> Justus <2459 -Ioustos -> , who <3588 -
ho -> are of the circumcision <4061 -peritome -> . These <3778 -
houtos -> only <3441 -monos -> [ are my ] fellowworkers <4904 -
sunergos -> unto the kingdom <0932 -basileia -> of God <2316 -
theos -> , which <3748 -hostis -> have been <1096 -ginomai -> a
comfort <3931 -paregoria -> unto me .
is COL 004 012 Epaphras <1889 -Epaphras -> , who <3588 -ho ->
{is} [ one ] of you , a servant <1401 -doulos -> of Christ <5547
-Christos -> , saluteth <0782 -aspazomai -> you , always <3842 -
pantote -> labouring <0075 -agonizomai -> fervently for you in
prayers <4335 -proseuche -> , that ye may stand <2476 -histemi -
> perfect <5046 -teleios -> and complete <4137 -pleroo -> in all
<3956 -pas -> the will <2307 -thelema -> of God <2316 -theos -> .
is COL 004 015 Salute <0782 -aspazomai -> the brethren <0080 -
adephos -> which are in Laodicea <2993 -Laodikeia -> , and
Nymphas <3564 -Numphas -> , and the church <1577 -ekklesia ->
which {is} in his house <3624 -oikos -> .
is COL 004 016 And when <3752 -hotan -> this <3588 -ho ->
epistle <1992 -epistole -> {is} read <0314 -anaginosko -> among
<3844 -para -> you , cause <4160 -poieo -> that it be read <0314
-anaginosko -> also <2532 -kai -> in the church <1577 -ekklesia -
> of the Laodiceans <2994 -Laodikeus -> ; and that ye likewise
<2532 -kai -> read <0314 -anaginosko -> the [ epistle ] from
Laodicea <2993 -Laodikeia -> .
is 1TH 001 001 . Paul <3972 -Paulos -> , and Silvanus <4610 -
Silouanos -> , and Timotheus <5095 -Timotheos -> , unto the
church <1577 -ekklesia -> of the Thessalonians <2331 -
Thessalonikeus -> [ which {is} ] in God <2316 -theos -> the
Father <3962 -pater -> and [ in ] the Lord <2962 -kurios ->
Jesus <2424 -Iesous -> Christ <5547 -Christos -> : Grace <5485 -
charis -> [ be ] unto you , and peace <1515 -eirene -> , from
God <2316 -theos -> our Father <3962 -pater -> , and the Lord
<2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -
> .
is 1TH 001 008 For from you sounded <1837 -execheomai -> out the
word <3056 -logos -> of the Lord <2962 -kurios -> not only <3440
-monon -> in Macedonia <3109 -Makedonia -> and Achaia <0882 -
Achaia -> , but also <2532 -kai -> in every <3956 -pas -> place
<5117 -topos -> your <5216 -humon -> faith <4102 -pistis -> to
God -ward <2316 -theos -> {is} spread <1831 -exerchomai ->
abroad <1831 -exerchomai -> ; so <5620 -hoste -> that we need
<5532 -chreia -> not to speak <2980 -laleo -> any <5100 -tis ->
thing .
is 1TH 002 005 For neither <3777 -oute -> at <4218 -pote -> any
<4218 -pote -> time <4218 -pote -> used <1722 -en -> we
flattering <2850 -kolakeia -> words <3056 -logos -> , as ye know
<1492 -eido -> , nor <3777 -oute -> a cloke <4392 -prophasis ->
of covetousness <4124 -pleonexia -> ; God <2316 -theos -> [ {is}
] witness <3144 -martus -> :
is 1TH 002 013 . For this <5124 -touto -> cause <1223 -dia ->
also <2532 -kai -> thank <2168 -eucharisteo -> we God <2316 -
theos -> without <0089 -adialeiptos -> ceasing <0089 -
adialeiptos -> , because <3754 -hoti -> , when ye received <3880
-paralambano -> the word <3056 -logos -> of God <2316 -theos ->
which ye heard <0189 -akoe -> of us , ye received <1209 -
dechomai -> [ it ] not [ as ] the word <3056 -logos -> of men
<0444 -anthropos -> , but as it {is} in truth <0230 -alethos -> ,
the word <3056 -logos -> of God <2316 -theos -> , which <3739 -
hos -> effectually <1754 -energeo -> worketh <1754 -energeo ->
also <2532 -kai -> in you that believe <4100 -pisteuo -> .
is 1TH 002 016 Forbidding <2967 -koluo -> us to speak <2980 -
laleo -> to the Gentiles <1484 -ethnos -> that they might be
saved <4982 -sozo -> , to fill <0378 -anapleroo -> up their sins
<0266 -hamartia -> alway <0104 -aei -> : for the wrath <3709 -
orge -> {is} come <5348 -phthano -> upon them to the uttermost
<5056 -telos -> .
is 1TH 002 019 For what <5101 -tis -> [ {is} ] our hope <1680 -
elpis -> , or <2228 -e -> joy <5479 -chara -> , or <2228 -e ->
crown <4735 -stephanos -> of rejoicing <2746 -kauchesis -> ? [
Are ] not even <2532 -kai -> ye in the presence <1715 -
emprosthen -> of our Lord <2962 -kurios -> Jesus <2424 -Iesous -
> Christ <5547 -Christos -> at <1722 -en -> his coming <3952 -
parousia -> ?
is 1TH 003 010 Night <3571 -nux -> and day <2250 -hemera ->
praying <1189 -deomai -> exceedingly <4053 -perissos -> that we
might see <1492 -eido -> your <5216 -humon -> face <4383 -
prosopon -> , and might perfect <2675 -katartizo -> that which
{is} lacking <5303 -husterema -> in your <5216 -humon -> faith
<4102 -pistis -> ?
is 1TH 004 003 For this <5124 -touto -> {is} the will <2307 -
thelema -> of God <2316 -theos -> , [ even ] your <5216 -humon -
> sanctification <0038 -hagiasmos -> , that ye should abstain
<0567 -apechomai -> from fornication <4202 -porneia -> :
is 1TH 004 006 That no <3361 -me -> [ man ] go <5233 -huperbaino
-> beyond <5233 -huperbaino -> and defraud <4122 -pleonekteo ->
his brother <0080 -adephos -> in [ any ] matter <4229 -pragma ->
: because <1360 -dioti -> that the Lord <2962 -kurios -> [ {is}
] the avenger <1558 -ekdikos -> of all <3956 -pas -> such <5130 -
touton -> , as we also <2532 -kai -> have forewarned <4277 -
proepo -> you and testified <1263 -diamarturomai -> .
is 1TH 005 015 See <3708 -horao -> that none <5100 -tis ->
render <0591 -apodidomi -> evil <2556 -kakos -> for evil <2556 -
kakos -> unto any <5100 -tis -> [ man ] ; but ever <3842 -
pantote -> follow <1377 -dioko -> that which <3588 -ho -> {is}
good <0018 -agathos -> , both <2532 -kai -> among <1519 -eis ->
yourselves <1438 -heautou -> , and to all <3956 -pas -> [ men ] .
is 1TH 005 018 In every <3956 -pas -> thing give thanks <2168 -
eucharisteo -> : for this <5124 -touto -> {is} the will <2307 -
thelema -> of God <2316 -theos -> in Christ <5547 -Christos ->
Jesus <2424 -Iesous -> concerning <1519 -eis -> you .
is 1TH 005 021 Prove <1381 -dokimazo -> all <3956 -pas -> things
; hold <2722 -katecho -> fast <2722 -katecho -> that which <3588
-ho -> {is} good <2570 -kalos -> .
is 1TH 005 024 Faithful <4103 -pistos -> [ {is} ] he that
calleth <2564 -kaleo -> you , who <3739 -hos -> also <2532 -kai -
> will do <4160 -poieo -> [ it ] . : 25 Brethren <0080 -adephos -
> , pray <4336 -proseuchomai -> for us . : 26 Greet <0782 -
aspazomai -> all <3956 -pas -> the brethren <0080 -adephos ->
with an holy <0040 -hagios -> kiss <5370 -philema -> .
is 2TH 001 003 We are bound <3784 -opheilo -> to thank <2168 -
eucharisteo -> God <2316 -theos -> always <3842 -pantote -> for
you , brethren <0080 -adephos -> , as it {is} meet <0514 -axios -
> , because <3754 -hoti -> that your <5216 -humon -> faith <4102
-pistis -> groweth <5232 -huperauxano -> exceedingly , and the
charity <0026 -agape -> of every <1538 -hekastos -> one <1520 -
heis -> of you all <3956 -pas -> toward <1519 -eis -> each <0240
-allelon -> other <0240 -allelon -> aboundeth <4121 -pleonazo ->
;
is 2TH 001 005 . [ Which {is} ] a manifest token <1730 -endeigma
-> of the righteous <1342 -dikaios -> judgment <2920 -krisis ->
of God <2316 -theos -> , that ye may be counted <2661 -kataxioo -
> worthy <2661 -kataxioo -> of the kingdom <0932 -basileia -> of
God <2316 -theos -> , for which <3739 -hos -> ye also <2532 -kai
-> suffer :
is 2TH 001 006 Seeing <1512 -ei per -> [ it {is} ] a righteous
<1342 -dikaios -> thing with God <2316 -theos -> to recompense
<0467 -antapodidomi -> tribulation <2347 -thlipsis -> to them
that trouble <2346 -thlibo -> you ;
is 2TH 002 002 That ye be not soon <5030 -tacheos -> shaken
<4531 -saleuo -> in mind <3563 -nous -> , or <3383 -mete -> be
troubled <2360 -throeo -> , neither <3383 -mete -> by spirit
<4151 -pneuma -> , nor <3383 -mete -> by word <3056 -logos -> ,
nor <3383 -mete -> by letter <1992 -epistole -> as from us , as
that the day <2250 -hemera -> of Christ <5547 -Christos -> {is}
at <1764 -enistemi -> hand <1764 -enistemi -> .
is 2TH 002 004 Who <3588 -ho -> opposeth <0480 -antikeimai ->
and exalteth <5229 -huperairomai -> himself <1438 -heautou ->
above <1909 -epi -> all <3956 -pas -> that is called <3004 -lego
-> God <2316 -theos -> , or <2228 -e -> that is worshipped <4574
-sebasma -> ; so <5620 -hoste -> that he as God <2316 -theos ->
sitteth <2523 -kathizo -> in the temple <3485 -naos -> of God
<2316 -theos -> , shewing <0584 -apodeiknumi -> himself <1438 -
heautou -> that he {is} God <2316 -theos -> .
is 2TH 002 004 Who <3588 -ho -> opposeth <0480 -antikeimai ->
and exalteth <5229 -huperairomai -> himself <1438 -heautou ->
above <1909 -epi -> all <3956 -pas -> that is called <3004 -lego
-> God <2316 -theos -> , or <2228 -e -> that {is} worshipped
<4574 -sebasma -> ; so <5620 -hoste -> that he as God <2316 -
theos -> sitteth <2523 -kathizo -> in the temple <3485 -naos ->
of God <2316 -theos -> , shewing <0584 -apodeiknumi -> himself
<1438 -heautou -> that he is God <2316 -theos -> .
is 2TH 002 004 Who <3588 -ho -> opposeth <0480 -antikeimai ->
and exalteth <5229 -huperairomai -> himself <1438 -heautou ->
above <1909 -epi -> all <3956 -pas -> that {is} called <3004 -
lego -> God <2316 -theos -> , or <2228 -e -> that is worshipped
<4574 -sebasma -> ; so <5620 -hoste -> that he as God <2316 -
theos -> sitteth <2523 -kathizo -> in the temple <3485 -naos ->
of God <2316 -theos -> , shewing <0584 -apodeiknumi -> himself
<1438 -heautou -> that he is God <2316 -theos -> .
is 2TH 002 009 [ Even him ] , whose <3739 -hos -> coming <3952 -
parousia -> {is} after <2596 -kata -> the working <1753 -
energeia -> of Satan <4567 -Satanas -> with all <3956 -pas ->
power <1411 -dunamis -> and signs <4591 -semaino -> and lying
<5579 -pseudos -> wonders <5059 -teras -> ,
is 2TH 003 001 . Finally <3063 -loipon -> , brethren <0080 -
adephos -> , pray <4336 -proseuchomai -> for us , that the word
<3056 -logos -> of the Lord <2962 -kurios -> may have [ free ]
course <5143 -trecho -> , and be glorified <1392 -doxazo -> ,
even <2532 -kai -> as [ it {is} ] with you :
is 2TH 003 003 But the Lord <2962 -kurios -> {is} faithful <4103
-pistos -> , who <3739 -hos -> shall stablish <4741 -sterizo ->
you , and keep <5442 -phulasso -> [ you ] from evil <4190 -
poneros -> .
is 2TH 003 017 The salutation <0783 -aspasmos -> of Paul <3972 -
Paulos -> with mine <1699 -emos -> own hand <5495 -cheir -> ,
which <3739 -hos -> {is} the token <4592 -semeion -> in every
<3956 -pas -> epistle <1992 -epistole -> : so <3779 -houto -> I
write <1125 -grapho -> .
is 1TI 001 001 . Paul <3972 -Paulos -> , an apostle <0652 -
apostolos -> of Jesus <2424 -Iesous -> Christ <5547 -Christos ->
by the commandment <2003 -epitage -> of God <2316 -theos -> our
Saviour <4990 -soter -> , and Lord <2962 -kurios -> Jesus <2424 -
Iesous -> Christ <5547 -Christos -> , [ which <3588 -ho -> {is}
] our hope <1680 -elpis -> ;
is 1TI 001 004 Neither <3366 -mede -> give heed <4337 -prosecho -
> to fables <3454 -muthos -> and endless <0562 -aperantos ->
genealogies <1076 -genealogia -> , which <3748 -hostis ->
minister <3930 -parecho -> questions <2214 -zetesis -> , rather
<3123 -mallon -> than <2228 -e -> godly <2316 -theos -> edifying
<3618 -oikodomeo -> which <3588 -ho -> {is} in faith <4102 -
pistis -> : [ so do ] .
is 1TI 001 005 . Now <1161 -de -> the end <5056 -telos -> of the
commandment <3852 -paraggelia -> {is} charity <0026 -agape ->
out of a pure <2513 -katharos -> heart <2588 -kardia -> , and [
of ] a good <0018 -agathos -> conscience <4893 -suneidesis -> ,
and [ of ] faith <4102 -pistis -> unfeigned <0505 -anupokritos -
> :
is 1TI 001 008 But we know <1492 -eido -> that the law <3551 -
nomos -> [ {is} ] good <2570 -kalos -> , if <1437 -ean -> a man
<5100 -tis -> use <5530 -chraomai -> it lawfully <3545 -nomimos -
> ;
is 1TI 001 009 Knowing <1492 -eido -> this <5124 -touto -> ,
that the law <3551 -nomos -> {is} not made <2749 -keimai -> for
a righteous <1342 -dikaios -> man , but for the lawless <0459 -
anomos -> and disobedient <0506 -anupotaktos -> , for the
ungodly <0765 -asebes -> and for sinners <0268 -hamartolos -> ,
for unholy <0462 -anosios -> and profane <0952 -bebelos -> , for
murderers <3964 -patraloias -> of fathers <3964 -patraloias ->
and murderers <3389 -metraloias -> of mothers <3389 -metraloias -
> , for manslayers <0409 -androphonos -> ,
is 1TI 001 010 For whoremongers <4205 -pornos -> , for them that
defile <0733 -arsenokoites -> themselves with mankind <0733 -
arsenokoites -> , for menstealers <0405 -andrapodistes -> , for
liars <5583 -pseustes -> , for perjured <1965 -epiorkos ->
persons <0678 -aprosopoleptos -> , and if <1487 -ei -> there be
any <1536 -ei tis -> other <2087 -heteros -> thing that {is}
contrary <0480 -antikeimai -> to sound <5198 -hugiaino ->
doctrine <1319 -didaskalia -> ;
is 1TI 001 014 And the grace <5485 -charis -> of our Lord <2962 -
kurios -> was exceeding <5250 -huperpleonazo -> abundant <5250 -
huperpleonazo -> with faith <4102 -pistis -> and love <0026 -
agape -> which <3588 -ho -> {is} in Christ <5547 -Christos ->
Jesus <2424 -Iesous -> .
is 1TI 001 015 This <3588 -ho -> [ {is} ] a faithful <4103 -
pistos -> saying <3056 -logos -> , and worthy <0514 -axios -> of
all <3956 -pas -> acceptation <0594 -apodoche -> , that Christ
<5547 -Christos -> Jesus <2424 -Iesous -> came <2064 -erchomai -
> into <1519 -eis -> the world <2889 -kosmos -> to save <4982 -
sozo -> sinners <0268 -hamartolos -> ; of whom <3739 -hos -> I
am <1510 -eimi -> chief <4413 -protos -> .
is 1TI 001 020 Of whom <3739 -hos -> {is} Hymenaeus <5211 -
Humenaios -> and Alexander <0223 -Alexandros -> ; whom <3739 -
hos -> I have delivered <3860 -paradidomi -> unto Satan <4567 -
Satanas -> , that they may learn <3811 -paideuo -> not to
blaspheme <0987 -blasphemeo -> .
is 1TI 002 003 For this <5124 -touto -> [ {is} ] good <2570 -
kalos -> and acceptable <0587 -apodektos -> in the sight <1799 -
enopion -> of God <2316 -theos -> our Saviour <4990 -soter -> ;
is 1TI 002 005 For [ there {is} ] one <1520 -heis -> God <2316 -
theos -> , and one <1520 -heis -> mediator <3316 -mesites ->
between God <2316 -theos -> and men <0444 -anthropos -> , the
man <0444 -anthropos -> Christ <5547 -Christos -> Jesus <2424 -
Iesous -> ;
is 1TI 003 001 . This <3588 -ho -> [ {is} ] a true <4103 -pistos
-> saying <3056 -logos -> , If <1487 -ei -> a man <5100 -tis ->
desire <3713 -oregomai -> the office <1984 -episkope -> of a
bishop <1984 -episkope -> , he desireth <1937 -epithumeo -> a
good <2570 -kalos -> work <2041 -ergon -> .
is 1TI 003 013 For they that have used <1247 -diakoneo -> the
office <1247 -diakoneo -> of a deacon <1247 -diakoneo -> well
<2573 -kalos -> purchase <4046 -peripoieomai -> to themselves
<1438 -heautou -> a good <2570 -kalos -> degree <0898 -bathmos -
> , and great <4183 -polus -> boldness <3954 -parrhesia -> in
the faith <4102 -pistis -> which <3588 -ho -> {is} in Christ
<5547 -Christos -> Jesus <2424 -Iesous -> .
is 1TI 003 015 But if <1437 -ean -> I tarry <1019 -braduno ->
long , that thou mayest know <1492 -eido -> how <4459 -pos ->
thou oughtest <1163 -dei -> to behave <0390 -anastrepho ->
thyself in the house <3624 -oikos -> of God <2316 -theos -> ,
which <3748 -hostis -> {is} the church <1577 -ekklesia -> of the
living <2198 -zao -> God <2316 -theos -> , the pillar <4769 -
stulos -> and ground <1477 -hedraioma -> of the truth <0225 -
aletheia -> .
is 1TI 003 016 And without <3672 -homologoumenos -> controversy
<3672 -homologoumenos -> great <3173 -megas -> {is} the mystery
<3466 -musterion -> of godliness <2150 -eusebeia -> : God <2316 -
theos -> was manifest <5319 -phaneroo -> in the flesh <4561 -
sarx -> , justified <1344 -dikaioo -> in the Spirit <4151 -
pneuma -> , seen <3700 -optanomai -> of angels <0032 -aggelos ->
, preached <2784 -kerusso -> unto the Gentiles <1484 -ethnos -> ,
believed <4100 -pisteuo -> on in the world <2889 -kosmos -> ,
received <0353 -analambano -> up into <1722 -en -> glory <1391 -
doxa -> .
is 1TI 004 004 For every <3956 -pas -> creature <2938 -ktisma ->
of God <2316 -theos -> [ {is} ] good <2570 -kalos -> , and
nothing <3762 -oudeis -> to be refused <0579 -apobletos -> , if
it be received <2983 -lambano -> with thanksgiving <2169 -
eucharistia -> :
is 1TI 004 005 For it {is} sanctified <0037 -hagiazo -> by the
word <3056 -logos -> of God <2316 -theos -> and prayer <1783 -
enteuxis -> .
is 1TI 004 008 For bodily <4984 -somatikos -> exercise <1129 -
gumnasia -> profiteth <5624 -ophelimos -> little <3641 -oligos -
> : but godliness <2150 -eusebeia -> is profitable <5624 -
ophelimos -> unto all <3956 -pas -> things , having <2192 -echo -
> promise <1860 -epaggelia -> of the life <2222 -zoe -> that now
<3568 -nun -> is , and of that which {is} to come <3195 -mello -
> .
is 1TI 004 008 For bodily <4984 -somatikos -> exercise <1129 -
gumnasia -> profiteth <5624 -ophelimos -> little <3641 -oligos -
> : but godliness <2150 -eusebeia -> is profitable <5624 -
ophelimos -> unto all <3956 -pas -> things , having <2192 -echo -
> promise <1860 -epaggelia -> of the life <2222 -zoe -> that now
<3568 -nun -> {is} , and of that which is to come <3195 -mello -
> .
is 1TI 004 008 For bodily <4984 -somatikos -> exercise <1129 -
gumnasia -> profiteth <5624 -ophelimos -> little <3641 -oligos -
> : but godliness <2150 -eusebeia -> {is} profitable <5624 -
ophelimos -> unto all <3956 -pas -> things , having <2192 -echo -
> promise <1860 -epaggelia -> of the life <2222 -zoe -> that now
<3568 -nun -> is , and of that which is to come <3195 -mello -> .
is 1TI 004 009 This <3588 -ho -> [ {is} ] a faithful <4103 -
pistos -> saying <3056 -logos -> and worthy <0514 -axios -> of
all <3956 -pas -> acceptation <0594 -apodoche -> .
is 1TI 004 010 For therefore <5124 -touto -> we both <2532 -kai -
> labour <2872 -kopiao -> and suffer reproach <3679 -oneidizo ->
, because <3754 -hoti -> we trust <1679 -elpizo -> in the living
<2198 -zao -> God <2316 -theos -> , who <3739 -hos -> {is} the
Saviour <4990 -soter -> of all <3956 -pas -> men <0444 -
anthropos -> , specially <3122 -malista -> of those that believe
<4103 -pistos -> .
is 1TI 004 014 Neglect <0272 -ameleo -> not the gift <5486 -
charisma -> that {is} in thee , which <3739 -hos -> was given
<1325 -didomi -> thee by prophecy <4394 -propheteia -> , with
the laying <1936 -epithesis -> on <1936 -epithesis -> of the
hands <5495 -cheir -> of the presbytery <4244 -presbuterion -> .
is 1TI 005 004 But if <1487 -ei -> any <5100 -tis -> widow <5503
-chera -> have <2192 -echo -> children <5043 -teknon -> or <2228
-e -> nephews <1549 -ekgonon -> , let them learn <3129 -manthano
-> first <4412 -proton -> to shew <2151 -eusebeo -> piety <2151 -
eusebeo -> at home <2398 -idios -> , and to requite <0287 -
amoibe -> their parents <4269 -progonos -> : for that {is} good
<2570 -kalos -> and acceptable <0587 -apodektos -> before <1799 -
enopion -> God <2316 -theos -> .
is 1TI 005 005 Now <1161 -de -> she that {is} a widow <5503 -
chera -> indeed <3689 -ontos -> , and desolate <3443 -monoo -> ,
trusteth <1679 -elpizo -> in God <2316 -theos -> , and
continueth <4357 -prosmeno -> in supplications <1162 -deesis ->
and prayers <4335 -proseuche -> night <3571 -nux -> and day
<2250 -hemera -> .
is 1TI 005 006 But she that liveth <2198 -zao -> in pleasure
<4684 -spatalao -> {is} dead <2348 -thnesko -> while she liveth
<2198 -zao -> .
is 1TI 005 008 But if <1487 -ei -> any <5100 -tis -> provide
<4306 -pronoeo -> not for his own <2398 -idios -> , and
specially <3122 -malista -> for those <3588 -ho -> of his own
<2398 -idios -> house <3609 -oikeios -> , he hath denied <0720 -
arneomai -> the faith <4102 -pistis -> , and {is} worse <5501 -
cheiron -> than an infidel <0571 -apistos -> .
is 1TI 005 018 For the scripture <1124 -graphe -> saith <3004 -
lego -> , Thou shalt not muzzle <5392 -phimoo -> the ox <1016 -
bous -> that treadeth <0248 -aloao -> out the corn . And , The
labourer <2040 -ergates -> [ {is} ] worthy <0514 -axios -> of
his reward <3408 -misthos -> .
is 1TI 006 003 If <1487 -ei -> any <1536 -ei tis -> man teach
<2085 -heterodidaskaleo -> otherwise <2085 -heterodidaskaleo -> ,
and consent <4334 -proserchomai -> not to wholesome <5198 -
hugiaino -> words <3056 -logos -> , [ even ] the words of our
Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -
Christos -> , and to the doctrine <1319 -didaskalia -> which
{is} according <2596 -kata -> to godliness <2150 -eusebeia -> ;
is 1TI 006 004 He {is} proud <5187 -tuphoo -> , knowing <1987 -
epistamai -> nothing <3367 -medeis -> , but doting <3552 -noseo -
> about <4012 -peri -> questions <2214 -zetesis -> and strifes
<3055 -logomachia -> of words <3055 -logomachia -> , whereof
<3739 -hos -> cometh <1096 -ginomai -> envy <5355 -phthonos -> ,
strife <2054 -eris -> , railings <0988 -blasphemia -> , evil
<4190 -poneros -> surmisings <5283 -huponoia -> ,
is 1TI 006 005 Perverse <3859 -paradiatribe -> disputings <3859 -
paradiatribe -> of men <0444 -anthropos -> of corrupt <1311 -
diaphtheiro -> minds <3563 -nous -> , and destitute <0650 -
apostereo -> of the truth <0225 -aletheia -> , supposing <3543 -
nomizo -> that gain <4200 -porismos -> {is} godliness <2150 -
eusebeia -> : from such <5108 -toioutos -> withdraw <0868 -
aphistemi -> thyself .
is 1TI 006 006 . But godliness <2150 -eusebeia -> with
contentment <0841 -autarkeia -> {is} great <3173 -megas -> gain
<4200 -porismos -> .
is 1TI 006 007 For we brought <1533 -eisphero -> nothing <3762 -
oudeis -> into <1519 -eis -> [ this <3588 -ho -> ] world <2889 -
kosmos -> , [ and it {is} ] certain <1212 -delos -> we can <1410
-dunamai -> carry <1627 -ekphero -> nothing <5100 -tis -> out .
is 1TI 006 010 For the love <5365 -philarguria -> of money <5365
-philarguria -> {is} the root <4491 -rhiza -> of all <3956 -pas -
> evil <2556 -kakos -> : which <3739 -hos -> while some <5100 -
tis -> coveted <3713 -oregomai -> after , they have erred <0635 -
apoplanao -> from the faith <4102 -pistis -> , and pierced <4044
-peripeiro -> themselves <1438 -heautou -> through <4044 -
peripeiro -> with many <4183 -polus -> sorrows <3601 -odune -> .
is 1TI 006 015 Which <3739 -hos -> in his times <2540 -kairos ->
he shall shew <1166 -deiknuo -> , [ who <3588 -ho -> {is} ] the
blessed <3107 -makarios -> and only <3441 -monos -> Potentate
<1413 -dunastes -> , the King <0935 -basileus -> of kings <0936 -
basileuo -> , and Lord <2962 -kurios -> of lords <2961 -kurieuo -
> ;
is 1TI 006 020 O Timothy <5095 -Timotheos -> , keep <5442 -
phulasso -> that which {is} committed <3872 -parakatatheke -> to
thy trust , avoiding <1624 -ektrepo -> profane <0952 -bebelos ->
[ and ] vain <2757 -kenophonia -> babblings <2757 -kenophonia ->
, and oppositions <0477 -antithesis -> of science <1108 -gnosis -
> falsely <5581 -pseudonumos -> so called <5581 -pseudonumos -> :
is 2TI 001 001 . Paul <3972 -Paulos -> , an apostle <0652 -
apostolos -> of Jesus <2424 -Iesous -> Christ <5547 -Christos ->
by the will <2307 -thelema -> of God <2316 -theos -> , according
<2596 -kata -> to the promise <1860 -epaggelia -> of life <2222 -
zoe -> which <3588 -ho -> {is} in Christ <5547 -Christos ->
Jesus <2424 -Iesous -> ,
is 2TI 001 005 When I call <2983 -lambano -> to remembrance
<5280 -hupomnesis -> the unfeigned <0505 -anupokritos -> faith
<4102 -pistis -> that {is} in thee , which <3748 -hostis ->
dwelt <1774 -enoikeo -> first <4412 -proton -> in thy
grandmother <3125 -mamme -> Lois <3090 -Lois -> , and thy mother
<3384 -meter -> Eunice <2131 -Eunike -> ; and I am persuaded
<3982 -peitho -> that in thee also <2532 -kai -> .
is 2TI 001 006 . Wherefore <3739 -hos -> I put <0363 -
anamimnesko -> thee in remembrance <0363 -anamimnesko -> that
thou stir <0329 -anazopureo -> up the gift <5486 -charisma -> of
God <2316 -theos -> , which <3739 -hos -> {is} in thee by the
putting <1936 -epithesis -> on <1936 -epithesis -> of my hands
<5495 -cheir -> .
is 2TI 001 010 But {is} now <3568 -nun -> made <5319 -phaneroo -
> manifest <5319 -phaneroo -> by the appearing <2015 -epiphaneia
-> of our Saviour <4990 -soter -> Jesus <2424 -Iesous -> Christ
<5547 -Christos -> , who hath abolished <2673 -katargeo -> death
<2288 -thanatos -> , and hath brought <5461 -photizo -> life
<2222 -zoe -> and immortality <0861 -aphthrsia -> to light <5461
-photizo -> through <1223 -dia -> the gospel <2098 -euaggelion -
> :
is 2TI 001 012 For the which <3739 -hos -> cause <0156 -aitia ->
I also <2532 -kai -> suffer <3958 -pascho -> these <5023 -tauta -
> things : nevertheless <0235 -alla -> I am not ashamed <1870 -
epaischunomai -> : for I know <1492 -eido -> whom <3739 -hos ->
I have believed <4100 -pisteuo -> , and am persuaded <3982 -
peitho -> that he {is} able <1415 -dunatos -> to keep <5442 -
phulasso -> that which I have committed <3866 -paratheke -> unto
him against <1519 -eis -> that day <2250 -hemera -> .
is 2TI 001 013 Hold <2192 -echo -> fast the form <5296 -
hupotuposis -> of sound <5198 -hugiaino -> words <3056 -logos ->
, which <3739 -hos -> thou hast heard <0191 -akouo -> of me , in
faith <4102 -pistis -> and love <0026 -agape -> which <3588 -ho -
> {is} in Christ <5547 -Christos -> Jesus <2424 -Iesous -> .
is 2TI 002 001 . Thou therefore <3767 -oun -> , my son <5043 -
teknon -> , be strong <1743 -endunamoo -> in the grace <5485 -
charis -> that {is} in Christ <5547 -Christos -> Jesus <2424 -
Iesous -> .
is 2TI 002 005 And if <1437 -ean -> a man <5100 -tis -> also
<2532 -kai -> strive <0118 -athleo -> for masteries , [ yet ]
{is} he not crowned <4737 -stephanoo -> , except <3362 -ean me -
> he strive <0118 -athleo -> lawfully <3545 -nomimos -> .
is 2TI 002 009 Wherein <3757 -hou -> I suffer <2553 -kakopatheo -
> trouble <2553 -kakopatheo -> , as an evil <2557 -kakourgos ->
doer <2557 -kakourgos -> , [ even ] unto bonds <1199 -desmon -> ;
but the word <3056 -logos -> of God <2316 -theos -> {is} not
bound <1210 -deo -> .
is 2TI 002 010 Therefore I endure <5278 -hupomeno -> all <3956 -
pas -> things for the elect s <1588 -eklektos -> sakes , that
they may also <2532 -kai -> obtain <5177 -tugchano -> the
salvation <4991 -soteria -> which <3588 -ho -> {is} in Christ
<5547 -Christos -> Jesus <2424 -Iesous -> with eternal <0166 -
aionios -> glory <1391 -doxa -> .
is 2TI 002 011 [ It {is} ] a faithful <4103 -pistos -> saying
<3056 -logos -> : For if <1487 -ei -> we be dead <4880 -
sunapothnesko -> with [ him ] , we shall also <2532 -kai -> live
<4800 -suzao -> with [ him ] :
is 2TI 002 017 And their word <3056 -logos -> will eat <2192 -
echo -> as doth a canker <1044 -gaggraina -> : of whom <3739 -
hos -> {is} Hymenaeus <5211 -Humenaios -> and Philetus <5372 -
Philetos -> ;
is 2TI 002 018 Who <3748 -hostis -> concerning <4012 -peri ->
the truth <0225 -aletheia -> have erred <0795 -astocheo -> ,
saying <3004 -lego -> that the resurrection <0386 -anastasis ->
{is} past <1096 -ginomai -> already <2235 -ede -> ; and
overthrow <0397 -anatrepho -> the faith <4102 -pistis -> of some
<5100 -tis -> .
is 2TI 003 015 And that from a child <1025 -brephos -> thou hast
known <1492 -eido -> the holy <2413 -hieros -> scriptures <1121 -
gramma -> , which <3588 -ho -> are able <1410 -dunamai -> to
make <4679 -sophizo -> thee wise <4679 -sophizo -> unto
salvation <4991 -soteria -> through <1223 -dia -> faith <4102 -
pistis -> which <3588 -ho -> {is} in Christ <5547 -Christos ->
Jesus <2424 -Iesous -> .
is 2TI 003 016 All <3956 -pas -> scripture <1124 -graphe -> [ is
] given by inspiration <2315 -theopneustos -> of God <2315 -
theopneustos -> , and [ {is} ] profitable <5624 -ophelimos ->
for doctrine <1319 -didaskalia -> , for reproof <1650 -elegchos -
> , for correction <1882 -epanorthosis -> , for instruction
<3809 -paideia -> in righteousness <1343 -dikaiosune -> :
is 2TI 003 016 All <3956 -pas -> scripture <1124 -graphe -> [
{is} ] given by inspiration <2315 -theopneustos -> of God <2315 -
theopneustos -> , and [ is ] profitable <5624 -ophelimos -> for
doctrine <1319 -didaskalia -> , for reproof <1650 -elegchos -> ,
for correction <1882 -epanorthosis -> , for instruction <3809 -
paideia -> in righteousness <1343 -dikaiosune -> :
is 2TI 004 006 For I am now <2236 -hedista -> ready <4689 -
spendo -> to be offered <4689 -spendo -> , and the time <2540 -
kairos -> of my departure <0359 -analusis -> {is} at <2186 -
ephistemi -> hand <2186 -ephistemi -> .
is 2TI 004 008 Henceforth <3063 -loipon -> there {is} laid <0606
-apokeimai -> up for me a crown <4735 -stephanos -> of
righteousness <1343 -dikaiosune -> , which <3739 -hos -> the
Lord <2962 -kurios -> , the righteous <1342 -dikaios -> judge
<2923 -krites -> , shall give <0591 -apodidomi -> me at <1722 -
en -> that day <2250 -hemera -> : and not to me only <3440 -
monon -> , but unto all <3956 -pas -> them also <2532 -kai ->
that love <0025 -agapao -> his appearing <2015 -epiphaneia -> .
is 2TI 004 010 For Demas <1214 -Demas -> hath forsaken <1459 -
egkataleipo -> me , having loved <0025 -agapao -> this <3588 -ho
-> present <3568 -nun -> world <0165 -aion -> , and {is}
departed <4198 -poreuomai -> unto Thessalonica <2332 -
Thessalonike -> ; Crescens <2913 -Kreskes -> to Galatia <1053 -
Galatia -> , Titus <5103 -Titos -> unto Dalmatia <1149 -Dalmatia
-> .
is 2TI 004 011 Only <3441 -monos -> Luke <3065 -Loukas -> is
with me . Take <0353 -analambano -> Mark <3138 -Markos -> , and
bring <0071 -ago -> him with thee : for he {is} profitable <2173
-euchrestos -> to me for the ministry <1248 -diakonia -> .
is 2TI 004 011 Only <3441 -monos -> Luke <3065 -Loukas -> {is}
with me . Take <0353 -analambano -> Mark <3138 -Markos -> , and
bring <0071 -ago -> him with thee : for he is profitable <2173 -
euchrestos -> to me for the ministry <1248 -diakonia -> .
is TIT 001 001 . Paul <3972 -Paulos -> , a servant <1401 -doulos
-> of God <2316 -theos -> , and an apostle <0652 -apostolos ->
of Jesus <2424 -Iesous -> Christ <5547 -Christos -> , according
<2596 -kata -> to the faith <4102 -pistis -> of God s <2316 -
theos -> elect <1588 -eklektos -> , and the acknowledging <1922 -
epignosis -> of the truth <0225 -aletheia -> which <3588 -ho ->
{is} after <2596 -kata -> godliness <2150 -eusebeia -> ;
is TIT 001 003 But hath in due <2398 -idios -> times <2540 -
kairos -> manifested <5319 -phaneroo -> his word <3056 -logos ->
through <1722 -en -> preaching <2782 -kerugma -> , which <3739 -
hos -> {is} committed <4100 -pisteuo -> unto me according <2596 -
kata -> to the commandment <2003 -epitage -> of God <2316 -theos
-> our Saviour <4990 -soter -> ;
is TIT 001 013 This <3778 -houtos -> witness <3141 -marturia ->
{is} true <0227 -alethes -> . Wherefore <3739 -hos -> rebuke
<1651 -elegcho -> them sharply <0664 -apotomos -> , that they
may be sound <5198 -hugiaino -> in the faith <4102 -pistis -> ;
is TIT 001 015 Unto the pure <2513 -katharos -> all <3956 -pas -
> things [ are ] pure <2513 -katharos -> : but unto them that
are defiled <3392 -miaino -> and unbelieving <0571 -apistos -> [
is ] nothing <3762 -oudeis -> pure <2513 -katharos -> ; but even
<2532 -kai -> their mind <3563 -nous -> and conscience <4893 -
suneidesis -> {is} defiled <3392 -miaino -> .
is TIT 001 015 Unto the pure <2513 -katharos -> all <3956 -pas -
> things [ are ] pure <2513 -katharos -> : but unto them that
are defiled <3392 -miaino -> and unbelieving <0571 -apistos -> [
{is} ] nothing <3762 -oudeis -> pure <2513 -katharos -> ; but
even <2532 -kai -> their mind <3563 -nous -> and conscience
<4893 -suneidesis -> is defiled <3392 -miaino -> .
is TIT 002 008 Sound <5199 -hugies -> speech <3056 -logos -> ,
that cannot <0176 -akatagnostos -> be condemned <0176 -
akatagnostos -> ; that he that {is} of the contrary <1727 -
enantios -> part may be ashamed <1788 -entrepo -> , having <2192
-echo -> no <3367 -medeis -> evil <5337 -phaulos -> thing to say
<3004 -lego -> of you .
is TIT 003 008 [ This <3588 -ho -> {is} ] a faithful <4103 -
pistos -> saying <3056 -logos -> , and these <5130 -touton ->
things I will <1014 -boo -lom -ahee -> that thou affirm <1226 -
diabebaioomai -> constantly <1226 -diabebaioomai -> , that they
which have believed <4100 -pisteuo -> in God <2316 -theos ->
might be careful <5431 -phrontizo -> to maintain <4291 -
proistemi -> good <2570 -kalos -> works <2041 -ergon -> . These
<5023 -tauta -> things are good <2570 -kalos -> and profitable
<5624 -ophelimos -> unto men <0444 -anthropos -> .
is TIT 003 010 A man <0444 -anthropos -> that {is} an heretick
<0141 -hairetikos -> after <3326 -meta -> the first <3391 -mia -
> and second <1208 -deuteros -> admonition <3559 -nouthesia ->
reject <3868 -paraiteomai -> ;
is TIT 003 011 Knowing <1492 -eido -> that he that is such <5108
-toioutos -> {is} subverted <1612 -ekstrepho -> , and sinneth
<0264 -hamartano -> , being <5607 -on -> condemned <0843 -
autokatakritos -> of himself <0843 -autokatakritos -> .
is TIT 003 011 Knowing <1492 -eido -> that he that {is} such
<5108 -toioutos -> is subverted <1612 -ekstrepho -> , and
sinneth <0264 -hamartano -> , being <5607 -on -> condemned <0843
-autokatakritos -> of himself <0843 -autokatakritos -> .
is PHM 001 006 That the communication <2842 -koinonia -> of thy
faith <4102 -pistis -> may become <1096 -ginomai -> effectual
<1756 -energes -> by the acknowledging <1922 -epignosis -> of
every <3956 -pas -> good <0018 -agathos -> thing which <3588 -ho
-> {is} in you in Christ <5547 -Christos -> Jesus <2424 -Iesous -
> .
is PHM 001 008 . Wherefore <1352 -dio -> , though I might be
much <4183 -polus -> bold <3954 -parrhesia -> in Christ <5547 -
Christos -> to enjoin <2004 -epitasso -> thee that which {is}
convenient <0433 -aneko -> ,
is PHM 001 012 Whom <3739 -hos -> I have sent <0628 -apolouo ->
again <0375 -anapempo -> : thou therefore receive <4355 -
proslambano -> him , that {is} , mine <1699 -emos -> own bowels
<4698 -splagchnon -> :
is HEB 001 008 But unto the Son <5207 -huios -> [ he saith ] ,
Thy throne <2362 -thronos -> , O God <2316 -theos -> , [ is ]
for ever <0165 -aion -> and ever <0165 -aion -> : a sceptre
<4464 -rhabdos -> of righteousness <2118 -euthutes -> [ {is} ]
the sceptre <4464 -rhabdos -> of thy kingdom <0932 -basileia -> .
is HEB 001 008 But unto the Son <5207 -huios -> [ he saith ] ,
Thy throne <2362 -thronos -> , O God <2316 -theos -> , [ {is} ]
for ever <0165 -aion -> and ever <0165 -aion -> : a sceptre
<4464 -rhabdos -> of righteousness <2118 -euthutes -> [ is ] the
sceptre <4464 -rhabdos -> of thy kingdom <0932 -basileia -> .
is HEB 002 006 But one <5100 -tis -> in a certain <4225 -pou ->
place testified <1263 -diamarturomai -> , saying <3004 -lego -> ,
What <5101 -tis -> {is} man <0444 -anthropos -> , that thou art
mindful <3403 -mimnesko -> of him ? or <2228 -e -> the son <5207
-huios -> of man <0444 -anthropos -> , that thou visitest <1980 -
episkeptomai -> him ?
is HEB 002 008 Thou hast put <5293 -hupotasso -> all <3956 -pas -
> things in subjection <5293 -hupotasso -> under <5270 -hupokato
-> his feet <4228 -pous -> . For in that he put <5293 -hupotasso
-> all <3956 -pas -> in subjection <5293 -hupotasso -> under him
, he left <0863 -aphiemi -> nothing <3762 -oudeis -> [ that {is}
] not put <0506 -anupotaktos -> under <0506 -anupotaktos -> him .
But now <3568 -nun -> we see <3708 -horao -> not yet <3768 -
oupo -> all <3956 -pas -> things put <5293 -hupotasso -> under
<5293 -hupotasso -> him .
is HEB 002 011 For both <5037 -te -> he that sanctifieth <0037 -
hagiazo -> and they who are sanctified <0037 -hagiazo -> [ are ]
all <3956 -pas -> of one <1520 -heis -> : for which <3739 -hos -
> cause <0156 -aitia -> he {is} not ashamed <1870 -epaischunomai
-> to call <2564 -kaleo -> them brethren <0080 -adephos -> ,
is HEB 002 014 . Forasmuch <1893 -epei -> then <3767 -oun -> as
the children <3813 -paidion -> are partakers <2841 -koinoneo ->
of flesh <4561 -sarx -> and blood <0129 -haima -> , he also
<2532 -kai -> himself <0846 -autos -> likewise <3898 -
paraplesios -> took <3348 -metecho -> part <3348 -metecho -> of
the same <0846 -autos -> ; that through <1223 -dia -> death
<2288 -thanatos -> he might destroy <2673 -katargeo -> him that
had <2192 -echo -> the power <2904 -kratos -> of death <2288 -
thanatos -> , that {is} , the devil <1228 -diabolos -> ;
is HEB 002 018 For in that he himself <0846 -autos -> hath
suffered <3958 -pascho -> being tempted <3985 -peirazo -> , he
{is} able <1410 -dunamai -> to succour <0997 -boetheo -> them
that are tempted <3985 -peirazo -> .
is HEB 003 004 For every <3956 -pas -> house <3624 -oikos -> is
builded <2680 -kataskeuazo -> by some <5100 -tis -> [ man ] ;
but he that built <2680 -kataskeuazo -> all <3956 -pas -> things
[ {is} ] God <2316 -theos -> .
is HEB 003 004 For every <3956 -pas -> house <3624 -oikos ->
{is} builded <2680 -kataskeuazo -> by some <5100 -tis -> [ man ]
; but he that built <2680 -kataskeuazo -> all <3956 -pas ->
things [ is ] God <2316 -theos -> .
is HEB 003 013 But exhort <3870 -parakaleo -> one <1438 -heautou
-> another <1438 -heautou -> daily <2250 -hemera -> , while
<3739 -hos -> it {is} called <2564 -kaleo -> To day <4594 -
semeron -> ; lest <3361 -me -> any <5100 -tis -> of you be
hardened <4645 -skleruno -> through the deceitfulness <0539 -
apate -> of sin <0266 -hamartia -> .
is HEB 003 015 While <3588 -ho -> it {is} said <3004 -lego -> ,
To day <4594 -semeron -> if <1437 -ean -> ye will hear <0191 -
akouo -> his voice <5456 -phone -> , harden <4645 -skleruno ->
not your <5216 -humon -> hearts <2588 -kardia -> , as in the
provocation <3894 -parapikrasmos -> .
is HEB 004 007 Again <3825 -palin -> , he limiteth <3724 -horizo
-> a certain <5100 -tis -> day <2250 -hemera -> , saying <3004 -
lego -> in David <1138 -Dabid -> , To day <4594 -semeron -> ,
after <3326 -meta -> so <5118 -tosoutos -> long <5118 -tosoutos -
> a time <5550 -chronos -> ; as it {is} said <2046 -ereo -> , To
day <4594 -semeron -> if <1437 -ean -> ye will hear <0191 -akouo
-> his voice <5456 -phone -> , harden <4645 -skleruno -> not
your <5216 -humon -> hearts <2588 -kardia -> .
is HEB 004 010 For he that {is} entered <1525 -eiserchomai ->
into <1519 -eis -> his rest <2663 -katapausis -> , he also <2532
-kai -> hath ceased <2664 -katapauo -> from his own <0848 -
hautou -> works <2041 -ergon -> , as God <2316 -theos -> [ did ]
from his .
is HEB 004 012 For the word <3056 -logos -> of God <2316 -theos -
> [ is ] quick <2198 -zao -> , and powerful <1756 -energes -> ,
and sharper <5114 -tomoteros -> than <5228 -huper -> any <3956 -
pas -> twoedged <1366 -distomos -> sword <3162 -machaira -> ,
piercing <1338 -diikneomai -> even to the dividing <3311 -
merismos -> asunder of soul <5590 -psuche -> and spirit <4151 -
pneuma -> , and of the joints <0719 -harmos -> and marrow <3452 -
muelos -> , and [ {is} ] a discerner <2924 -kritikos -> of the
thoughts <1761 -enthumesis -> and intents <1771 -ennoia -> of
the heart <2588 -kardia -> .
is HEB 004 012 For the word <3056 -logos -> of God <2316 -theos -
> [ {is} ] quick <2198 -zao -> , and powerful <1756 -energes -> ,
and sharper <5114 -tomoteros -> than <5228 -huper -> any <3956 -
pas -> twoedged <1366 -distomos -> sword <3162 -machaira -> ,
piercing <1338 -diikneomai -> even to the dividing <3311 -
merismos -> asunder of soul <5590 -psuche -> and spirit <4151 -
pneuma -> , and of the joints <0719 -harmos -> and marrow <3452 -
muelos -> , and [ is ] a discerner <2924 -kritikos -> of the
thoughts <1761 -enthumesis -> and intents <1771 -ennoia -> of
the heart <2588 -kardia -> .
is HEB 004 013 Neither <3756 -ou -> is there any creature <2937 -
ktisis -> that {is} not manifest <0852 -aphanes -> in his sight
<1799 -enopion -> : but all <3956 -pas -> things [ are ] naked
<1131 -gumnos -> and opened <5136 -trachelizo -> unto the eyes
<3788 -ophthalmos -> of him with whom <3739 -hos -> we have to
do <3056 -logos -> .
is HEB 004 013 Neither <3756 -ou -> {is} there any creature
<2937 -ktisis -> that is not manifest <0852 -aphanes -> in his
sight <1799 -enopion -> : but all <3956 -pas -> things [ are ]
naked <1131 -gumnos -> and opened <5136 -trachelizo -> unto the
eyes <3788 -ophthalmos -> of him with whom <3739 -hos -> we have
to do <3056 -logos -> .
is HEB 004 014 Seeing then <3767 -oun -> that we have <2192 -
echo -> a great <3173 -megas -> high <0749 -archiereus -> priest
<0749 -archiereus -> , that {is} passed <1330 -dierchomai ->
into the heavens <3772 -ouranos -> , Jesus <2424 -Iesous -> the
Son <5207 -huios -> of God <2316 -theos -> , let us hold <2902 -
krateo -> fast [ our ] profession <3671 -homologia -> .
is HEB 005 001 . For every <3956 -pas -> high <0749 -archiereus -
> priest <0749 -archiereus -> taken <2983 -lambano -> from among
<3319 -mesos -> men <0444 -anthropos -> {is} ordained <2525 -
kathistemi -> for men <0444 -anthropos -> in things [ pertaining
] to God <2316 -theos -> , that he may offer <4374 -prosphero ->
both <5037 -te -> gifts <1435 -doron -> and sacrifices <2378 -
thusia -> for sins <0266 -hamartia -> :
is HEB 005 002 Who can <1410 -dunamai -> have compassion <3356 -
metriopatheo -> on the ignorant <0050 -agnoeo -> , and on them
that are out of the way <4105 -planao -> ; for that he himself
<0846 -autos -> also <2532 -kai -> {is} compassed <4029 -
perikeimai -> with infirmity <0769 -astheneia -> .
is HEB 005 004 And no <3756 -ou -> man <5100 -tis -> taketh
<2983 -lambano -> this <3588 -ho -> honour <5092 -time -> unto
himself <1438 -heautou -> , but he that {is} called <2564 -kaleo
-> of God <2316 -theos -> , as [ was ] Aaron <0002 -Aaron -> .
is HEB 005 013 For every <3956 -pas -> one that useth <3348 -
metecho -> milk <1051 -gala -> [ is ] unskilful <0552 -apeiros -
> in the word <3056 -logos -> of righteousness <1343 -dikaiosune
-> : for he {is} a babe <3516 -nepios -> .
is HEB 005 013 For every <3956 -pas -> one that useth <3348 -
metecho -> milk <1051 -gala -> [ {is} ] unskilful <0552 -apeiros
-> in the word <3056 -logos -> of righteousness <1343 -
dikaiosune -> : for he is a babe <3516 -nepios -> .
is HEB 006 004 For [ it {is} ] impossible <0102 -adunatos -> for
those <3588 -ho -> who were once <0530 -hapax -> enlightened
<5461 -photizo -> , and have tasted <1089 -geuomai -> of the
heavenly <2032 -epouranios -> gift <1431 -dorea -> , and were
made <1096 -ginomai -> partakers <3353 -metochos -> of the Holy
<0040 -hagios -> Ghost <4151 -pneuma -> ,
is HEB 006 007 For the earth <1093 -ge -> which <3588 -ho ->
drinketh <4095 -pino -> in the rain <5205 -huetos -> that cometh
<2064 -erchomai -> oft <4178 -pollakis -> upon it , and bringeth
<5088 -tikto -> forth <5088 -tikto -> herbs <1008 -botane ->
meet <2111 -euthetos -> for them by whom <3739 -hos -> it {is}
dressed <1090 -georgeo -> , receiveth <3335 -metalambano ->
blessing <2129 -eulogia -> from God <2316 -theos -> :
is HEB 006 008 But that which beareth <1627 -ekphero -> thorns
<0173 -akantha -> and briers <5146 -tribolos -> [ is ] rejected
<0096 -adokimos -> , and [ is ] nigh <1451 -eggus -> unto
cursing <2671 -katara -> ; whose <3739 -hos -> end <5056 -telos -
> [ {is} ] to be burned <2740 -kausis -> .
is HEB 006 008 But that which beareth <1627 -ekphero -> thorns
<0173 -akantha -> and briers <5146 -tribolos -> [ is ] rejected
<0096 -adokimos -> , and [ {is} ] nigh <1451 -eggus -> unto
cursing <2671 -katara -> ; whose <3739 -hos -> end <5056 -telos -
> [ is ] to be burned <2740 -kausis -> .
is HEB 006 008 But that which beareth <1627 -ekphero -> thorns
<0173 -akantha -> and briers <5146 -tribolos -> [ {is} ]
rejected <0096 -adokimos -> , and [ is ] nigh <1451 -eggus ->
unto cursing <2671 -katara -> ; whose <3739 -hos -> end <5056 -
telos -> [ is ] to be burned <2740 -kausis -> .
is HEB 006 010 For God <2316 -theos -> [ {is} ] not unrighteous
<0094 -adikos -> to forget <1950 -epilanthanomai -> your <5216 -
humon -> work <2041 -ergon -> and labour <2873 -kopos -> of love
<0026 -agape -> , which <3739 -hos -> ye have shewed <1731 -
endeiknumi -> toward <1519 -eis -> his name <3686 -onoma -> , in
that ye have ministered <1247 -diakoneo -> to the saints <0040 -
hagios -> , and do minister <1247 -diakoneo -> .
is HEB 006 016 For men <0444 -anthropos -> verily <3303 -men ->
swear <3660 -omnuo -> by the greater <3187 -meizon -> : and an
oath <3727 -horkos -> for confirmation <0951 -bebaiosis -> [
{is} ] to them an end <4009 -peras -> of all <3956 -pas ->
strife <0485 -antilogia -> .
is HEB 006 020 Whither <3699 -hopou -> the forerunner <4274 -
prodromos -> {is} for us entered <1525 -eiserchomai -> , [ even
] Jesus <2424 -Iesous -> , made <1096 -ginomai -> an high <0749 -
archiereus -> priest <0749 -archiereus -> for ever <0165 -aion -
> after <2596 -kata -> the order <5010 -taxis -> of Melchisedec
<3198 -Melchisedek -> .
is HEB 007 002 To whom <3739 -hos -> also <2532 -kai -> Abraham
<0011 -Abraam ->gave a tenth <1181 -dekate -> part <3307 -merizo
-> of all <3956 -pas -> ; first <4412 -proton -> being by
interpretation <2059 -hermeneuo -> King <0935 -basileus -> of
righteousness <1343 -dikaiosune -> , and after <1899 -epeita ->
that also <2532 -kai -> King <0935 -basileus -> of Salem <4532 -
Salem -> , which <3739 -hos -> {is} , King <0935 -basileus -> of
peace <1515 -eirene -> ;
is HEB 007 005 And verily <3303 -men -> they that are of the
sons <5207 -huios -> of Levi <3017 -Leui -> , who <3588 -ho ->
receive <2983 -lambano -> the office <2405 -hierateia -> of the
priesthood <2405 -hierateia -> , have <2192 -echo -> a
commandment <1785 -entole -> to take tithes <0586 -apodekatoo ->
of the people <2992 -laos -> according <2596 -kata -> to the law
<3551 -nomos -> , that {is} , of their brethren <0080 -adephos -
> , though <2539 -kaiper -> they come <1831 -exerchomai -> out
of the loins <3751 -osphus -> of Abraham <11> :
is HEB 007 006 But he whose descent <1075 -genealogeo -> {is}
not counted <1075 -genealogeo -> from them received <1183 -
dekatoo -> tithes <1183 -dekatoo -> of Abraham <11> , and
blessed <2127 -eulogeo -> him that had <2192 -echo -> the
promises <1860 -epaggelia -> .
is HEB 007 007 And without <5565 -choris -> all <3956 -pas ->
contradiction <0485 -antilogia -> the less <1640 -elasson ->
{is} blessed <2127 -eulogeo -> of the better <2909 -kreitton -> .
is HEB 007 008 And here <5602 -hode -> men <0444 -anthropos ->
that die <0599 -apothnesko -> receive <2983 -lambano -> tithes
<1181 -dekate -> ; but there <1563 -ekei -> he [ receiveth them
] , of whom it {is} witnessed <3140 -martureo -> that he liveth
<2198 -zao -> .
is HEB 007 012 For the priesthood <2420 -hierosune -> being
changed <3346 -metatithemi -> , there {is} made <1096 -ginomai -
> of necessity <0318 -anagke -> a change <3331 -metathesis ->
also <2532 -kai -> of the law <3551 -nomos -> .
is HEB 007 014 For [ it {is} ] evident <4271 -prodelos -> that
our Lord <2962 -kurios -> sprang <0393 -anatello -> out of Juda
<2455 -Ioudas -> ; of which <3739 -hos -> tribe <5443 -phule ->
Moses <3475 -Moseus -> spake <2980 -laleo -> nothing <3762 -
oudeis -> concerning <4012 -peri -> priesthood <2420 -hierosune -
> .
is HEB 007 015 And it {is} yet <2089 -eti -> far <4054 -
perissoteron -> more <4055 -perissoteros -> evident <2612 -
katadelos -> : for that after <2596 -kata -> the similitude
<3665 -homoiotes -> of Melchisedec <3198 -Melchisedek -> there
ariseth <0450 -anistemi -> another <2087 -heteros -> priest
<2409 -hiereus -> ,
is HEB 007 016 Who <3739 -hos -> {is} made <1096 -ginomai -> ,
not after <2596 -kata -> the law <3551 -nomos -> of a carnal
<4559 -sarkikos -> commandment <1785 -entole -> , but after
<2596 -kata -> the power <1411 -dunamis -> of an endless <0179 -
akatalutos -> life <2222 -zoe -> .
is HEB 007 018 For there {is} verily <3303 -men -> a
disannulling <0115 -athetesis -> of the commandment <1785 -
entole -> going <4254 -proago -> before <4254 -proago -> for the
weakness <0772 -asthenes -> and unprofitableness <0512 -
anopheles -> thereof <0846 -autos -> .
is HEB 007 025 Wherefore <3606 -hothen -> he {is} able <1410 -
dunamai -> also <2532 -kai -> to save <4982 -sozo -> them to the
uttermost <3838 -panteles -> that come <4334 -proserchomai ->
unto God <2316 -theos -> by him , seeing he ever <3842 -pantote -
> liveth <2198 -zao -> to make <1793 -entugchano -> intercession
<1793 -entugchano -> for them .
is HEB 007 026 For such <5108 -toioutos -> an high <0749 -
archiereus -> priest <0749 -archiereus -> became <4241 -prepo ->
us , [ who {is} ] holy <3741 -hosios -> , harmless <0172 -akakos
-> , undefiled <0283 -amiantos -> , separate <5562 -choreo ->
from sinners <0268 -hamartolos -> , and made <1096 -ginomai ->
higher <5308 -hupselos -> than the heavens <3772 -ouranos -> ;
is HEB 007 028 For the law <3551 -nomos -> maketh <2525 -
kathistemi -> men <0444 -anthropos -> high <0749 -archiereus ->
priests <0749 -archiereus -> which have <2192 -echo -> infirmity
<0769 -astheneia -> ; but the word <3056 -logos -> of the oath
<3728 -horkomosia -> , which <3588 -ho -> was since <3326 -meta -
> the law <3551 -nomos -> , [ maketh ] the Son <5207 -huios -> ,
who {is} consecrated <5048 -teleioo -> for evermore <0165 -aion -
> .
is HEB 008 001 . Now <1161 -de -> of the things which we have
spoken <3004 -lego -> [ this is ] the sum <2774 -kephalaion -> :
We have <2192 -echo -> such <5108 -toioutos -> an high <0749 -
archiereus -> priest <0749 -archiereus -> , who <3739 -hos ->
{is} set <2523 -kathizo -> on <1722 -en -> the right <1188 -
dexios -> hand of the throne <2362 -thronos -> of the Majesty
<3172 -megalosune -> in the heavens <3772 -ouranos -> ;
is HEB 008 001 . Now <1161 -de -> of the things which we have
spoken <3004 -lego -> [ this {is} ] the sum <2774 -kephalaion ->
: We have <2192 -echo -> such <5108 -toioutos -> an high <0749 -
archiereus -> priest <0749 -archiereus -> , who <3739 -hos -> is
set <2523 -kathizo -> on <1722 -en -> the right <1188 -dexios ->
hand of the throne <2362 -thronos -> of the Majesty <3172 -
megalosune -> in the heavens <3772 -ouranos -> ;
is HEB 008 003 For every <3956 -pas -> high <0749 -archiereus ->
priest <0749 -archiereus -> is ordained <2525 -kathistemi -> to
offer <4374 -prosphero -> gifts <1435 -doron -> and sacrifices
<2378 -thusia -> : wherefore <3606 -hothen -> [ it {is} ] of
necessity <0316 -anagkaios -> that this <5126 -touton -> man
have <2192 -echo -> somewhat <5100 -tis -> also <2532 -kai -> to
offer <4374 -prosphero -> .
is HEB 008 003 For every <3956 -pas -> high <0749 -archiereus ->
priest <0749 -archiereus -> {is} ordained <2525 -kathistemi ->
to offer <4374 -prosphero -> gifts <1435 -doron -> and
sacrifices <2378 -thusia -> : wherefore <3606 -hothen -> [ it is
] of necessity <0316 -anagkaios -> that this <5126 -touton ->
man have <2192 -echo -> somewhat <5100 -tis -> also <2532 -kai -
> to offer <4374 -prosphero -> .
is HEB 008 006 . But now <3570 -nuni -> hath he obtained <5177 -
tugchano -> a more excellent <1313 -diaphoros -> ministry <3009 -
leitourgia -> , by how <3745 -hosos -> much <3745 -hosos -> also
<2532 -kai -> he {is} the mediator <3316 -mesites -> of a better
<2909 -kreitton -> covenant <1242 -diatheke -> , which <3748 -
hostis -> was established <3549 -nomotheteo -> upon better <2909
-kreitton -> promises <1860 -epaggelia -> .
is HEB 008 010 For this <3778 -houtos -> [ {is} ] the covenant
<1242 -diatheke -> that I will make <1303 -diatithemai -> with
the house <3624 -oikos -> of Israel <2474 -Israel -> after <3326
-meta -> those <1565 -ekeinos -> days <2250 -hemera -> , saith
<3004 -lego -> the Lord <2962 -kurios -> ; I will put <1325 -
didomi -> my laws <3551 -nomos -> into <1519 -eis -> their mind
<1271 -dianoia -> , and write <1924 -epigrapho -> them in their
hearts <2588 -kardia -> : and I will be to them a God <2316 -
theos -> , and they shall be to me a people <2992 -laos -> :
is HEB 008 013 In that he saith <3004 -lego -> , A new <2537 -
kainos -> [ covenant ] , he hath made <3822 -palaioo -> the
first <4413 -protos -> old <3822 -palaioo -> . Now <1161 -de ->
that which decayeth <3822 -palaioo -> and waxeth <1095 -gerasko -
> old <1095 -gerasko -> [ {is} ] ready <1451 -eggus -> to vanish
<0854 -aphanismos -> away .
is HEB 009 002 For there was a tabernacle <4633 -skene -> made
<2680 -kataskeuazo -> ; the first <4413 -protos -> , wherein
<3757 -hou -> [ was ] the candlestick <3087 -luchnia -> , and
the table <5132 -trapeza -> , and the shewbread <0740 -artos -> ;
which <3748 -hostis -> {is} called <3004 -lego -> the sanctuary
<0039 -hagion -> .
is HEB 009 003 And after <3326 -meta -> the second <1208 -
deuteros -> veil <2665 -katapetasma -> , the tabernacle <4633 -
skene -> which <3588 -ho -> {is} called <3004 -lego -> the
Holiest <0039 -hagion -> of all ;
is HEB 009 011 But Christ <5547 -Christos -> being come <3854 -
paraginomai -> an high <0749 -archiereus -> priest <0749 -
archiereus -> of good <0018 -agathos -> things to come <3195 -
mello -> , by a greater <3187 -meizon -> and more perfect <5046 -
teleios -> tabernacle <4633 -skene -> , not made <5499 -
cheiropoietos -> with hands <5499 -cheiropoietos -> , that {is}
to say , not of this <5026 -taute -> building <2937 -ktisis -> ;
is HEB 009 015 . And for this <5124 -touto -> cause <1223 -dia -
> he {is} the mediator <3316 -mesites -> of the new <2537 -
kainos -> testament <1242 -diatheke -> , that by means <1096 -
ginomai -> of death <2288 -thanatos -> , for the redemption
<0629 -apolutrosis -> of the transgressions <3847 -parabasis ->
[ that were ] under <1909 -epi -> the first <4413 -protos ->
testament <1242 -diatheke -> , they which are called <2564 -
kaleo -> might receive <2983 -lambano -> the promise <1860 -
epaggelia -> of eternal <0166 -aionios -> inheritance <2817 -
kleronomia -> .
is HEB 009 016 For where <3699 -hopou -> a testament <1242 -
diatheke -> [ {is} ] , there must also of necessity <0318 -
anagke -> be the death <2288 -thanatos -> of the testator <1303 -
diatithemai -> .
is HEB 009 017 For a testament <1242 -diatheke -> [ is ] of
force <0949 -bebaios -> after men are dead <3498 -nekros -> :
otherwise <1893 -epei -> it {is} of no <3361 -me -> strength
<2480 -ischuo -> at <3379 -mepote -> all <4219 -pote -> while
<3753 -hote -> the testator <1303 -diatithemai -> liveth <2198 -
zao -> .
is HEB 009 017 For a testament <1242 -diatheke -> [ {is} ] of
force <0949 -bebaios -> after men are dead <3498 -nekros -> :
otherwise <1893 -epei -> it is of no <3361 -me -> strength <2480
-ischuo -> at <3379 -mepote -> all <4219 -pote -> while <3753 -
hote -> the testator <1303 -diatithemai -> liveth <2198 -zao -> .
is HEB 009 020 Saying <3004 -lego -> , This <5124 -touto -> [
{is} ] the blood <0129 -haima -> of the testament <1242 -
diatheke -> which <3739 -hos -> God <2316 -theos -> hath
enjoined <1781 -entellomai -> unto you .
is HEB 009 022 And almost <4975 -schedon -> all <3956 -pas ->
things are by the law <3551 -nomos -> purged <2511 -katharizo ->
with blood <0129 -haima -> ; and without <5565 -choris ->
shedding <0130 -haimatekchusia -> of blood <0130 -haimatekchusia
-> {is} no <3756 -ou -> remission <0859 -aphesis -> .
is HEB 009 024 For Christ <5547 -Christos -> {is} not entered
<1525 -eiserchomai -> into <1519 -eis -> the holy <0039 -hagion -
> places made <5499 -cheiropoietos -> with hands <5499 -
cheiropoietos -> , [ which are ] the figures <0499 -antitupon ->
of the true <0228 -alethinos -> ; but into <1519 -eis -> heaven
<3772 -ouranos -> itself <0846 -autos -> , now <3568 -nun -> to
appear <1718 -emphanizo -> in the presence <4383 -prosopon -> of
God <2316 -theos -> for us :
is HEB 009 027 And as it {is} appointed <0606 -apokeimai -> unto
men <0444 -anthropos -> once <0530 -hapax -> to die <0599 -
apothnesko -> , but after <3326 -meta -> this <5124 -touto ->
the judgment <2920 -krisis -> :
is HEB 010 003 But in those <0846 -autos -> [ sacrifices there
{is} ] a remembrance <0364 -anamnesis -> again <0364 -anamnesis -
> [ made ] of sins <0266 -hamartia -> every <2596 -kata -> year
<1763 -eniautos -> .
is HEB 010 004 For [ it {is} ] not possible <0102 -adunatos ->
that the blood <0129 -haima -> of bulls <5022 -tauros -> and of
goats <5131 -tragos -> should take <0851 -aphaireo -> away <0851
-aphaireo -> sins <0266 -hamartia -> .
is HEB 010 007 . Then <5119 -tote -> said <2036 -epo -> I , Lo
<2400 -idou -> , I come <2240 -heko -> ( in the volume <2777 -
kephalis -> of the book <0975 -biblion -> it {is} written <1125 -
grapho -> of me , ) to do <4160 -poieo -> thy will <2307 -
thelema -> , O God <2316 -theos -> .
is HEB 010 015 [ Whereof ] the Holy <0040 -hagios -> Ghost <4151
-pneuma -> also <2532 -kai -> {is} a witness <3140 -martureo ->
to us : for after <3326 -meta -> that he had said <4280 -proereo
-> before <4280 -proereo -> ,
is HEB 010 016 This <3778 -houtos -> [ {is} ] the covenant <1242
-diatheke -> that I will make <1303 -diatithemai -> with them
after <3326 -meta -> those <1565 -ekeinos -> days <2250 -hemera -
> , saith <3004 -lego -> the Lord <2962 -kurios -> , I will put
<1325 -didomi -> my laws <3551 -nomos -> into <1909 -epi ->
their hearts <2588 -kardia -> , and in their minds <1271 -
dianoia -> will I write <1924 -epigrapho -> them ;
is HEB 010 018 Now <1161 -de -> where <3699 -hopou -> remission
<0859 -aphesis -> of these <5130 -touton -> [ is , there {is} ]
no <3765 -ouketi -> more <2089 -eti -> offering <4376 -prosphora
-> for sin <0266 -hamartia -> .
is HEB 010 018 Now <1161 -de -> where <3699 -hopou -> remission
<0859 -aphesis -> of these <5130 -touton -> [ {is} , there is ]
no <3765 -ouketi -> more <2089 -eti -> offering <4376 -prosphora
-> for sin <0266 -hamartia -> .
is HEB 010 020 By a new <4372 -prosphatos -> and living <2198 -
zao -> way <3598 -hodos -> , which <3739 -hos -> he hath
consecrated <1457 -egkainizo -> for us , through <1223 -dia ->
the veil <2665 -katapetasma -> , that {is} to say , his flesh
<4561 -sarx -> ;
is HEB 010 023 Let us hold <2722 -katecho -> fast <2722 -katecho
-> the profession <3671 -homologia -> of [ our ] faith <1680 -
elpis -> without <0186 -aklines -> wavering <0186 -aklines -> ;
( for he [ {is} ] faithful <4103 -pistos -> that promised <1861 -
epaggello -> ; )
is HEB 010 025 Not forsaking <1459 -egkataleipo -> the
assembling <1997 -episunagoge -> of ourselves <1438 -heautou ->
together <1997 -episunagoge -> , as the manner <1485 -ethos ->
of some <5100 -tis -> [ {is} ] ; but exhorting <3870 -parakaleo -
> [ one another ] : and so <5118 -tosoutos -> much <5118 -
tosoutos -> the more <3123 -mallon -> , as ye see <0991 -blepo -
> the day <2250 -hemera -> approaching <1448 -eggizo -> .
is HEB 010 031 [ It {is} ] a fearful <5398 -phoberos -> thing to
fall <1706 -empipto -> into <1519 -eis -> the hands <5495 -cheir
-> of the living <2198 -zao -> God <2316 -theos -> .
is HEB 011 001 . Now <1161 -de -> faith <4102 -pistis -> {is}
the substance <5287 -hupostasis -> of things <4229 -pragma ->
hoped <1679 -elpizo -> for , the evidence <1650 -elegchos -> of
things not seen <0991 -blepo -> .
is HEB 011 006 But without <5565 -choris -> faith <4102 -pistis -
> [ it is ] impossible <0102 -adunatos -> to please <2100 -
euaresteo -> [ him ] : for he that cometh <4334 -proserchomai ->
to God <2316 -theos -> must <1163 -dei -> believe <4100 -pisteuo
-> that he is , and [ that ] he {is} a rewarder <3406 -
misthapodotes -> of them that diligently <1567 -ekzeteo -> seek
<1567 -ekzeteo -> him .
is HEB 011 006 But without <5565 -choris -> faith <4102 -pistis -
> [ it is ] impossible <0102 -adunatos -> to please <2100 -
euaresteo -> [ him ] : for he that cometh <4334 -proserchomai ->
to God <2316 -theos -> must <1163 -dei -> believe <4100 -pisteuo
-> that he {is} , and [ that ] he is a rewarder <3406 -
misthapodotes -> of them that diligently <1567 -ekzeteo -> seek
<1567 -ekzeteo -> him .
is HEB 011 006 But without <5565 -choris -> faith <4102 -pistis -
> [ it {is} ] impossible <0102 -adunatos -> to please <2100 -
euaresteo -> [ him ] : for he that cometh <4334 -proserchomai ->
to God <2316 -theos -> must <1163 -dei -> believe <4100 -pisteuo
-> that he is , and [ that ] he is a rewarder <3406 -
misthapodotes -> of them that diligently <1567 -ekzeteo -> seek
<1567 -ekzeteo -> him .
is HEB 011 007 By faith <4102 -pistis -> Noah <3575 -Noe -> ,
being warned <5537 -chrematizo -> of God of things not seen
<0991 -blepo -> as yet <3369 -medepo -> , moved <2125 -
eulabeomai -> with fear <2125 -eulabeomai -> , prepared <2680 -
kataskeuazo -> an ark <2787 -kibotos -> to the saving <4991 -
soteria -> of his house <3624 -oikos -> ; by the which <3739 -
hos -> he condemned <2632 -katakrino -> the world <2889 -kosmos -
> , and became <1096 -ginomai -> heir <2818 -kleronomos -> of
the righteousness <1343 -dikaiosune -> which {is} by faith <4102
-pistis -> .
is HEB 011 010 For he looked <1551 -ekdechomai -> for a city
<4172 -polis -> which hath <2192 -echo -> foundations <2310 -
themelios -> , whose <3739 -hos -> builder <5079 -technites ->
and maker <1217 -demiourgos -> [ {is} ] God <2316 -theos -> .
is HEB 011 012 Therefore <1352 -dio -> sprang <1080 -gennao ->
there even <2532 -kai -> of one <1520 -heis -> , and him as good
as dead <3499 -nekroo -> , [ so many ] as the stars <0798 -
astron -> of the sky <3772 -ouranos -> in multitude <4128 -
plethos -> , and as the sand <0285 -ammos -> which <3588 -ho ->
{is} by the sea <2281 -thalassa -> shore <5491 -cheilos ->
innumerable <0382 -anarithmetos -> .
is HEB 011 016 But now <3570 -nuni -> they desire <3713 -
oregomai -> a better <2909 -kreitton -> [ country ] , that is ,
an heavenly <2032 -epouranios -> : wherefore <1352 -dio -> God
<2316 -theos -> {is} not ashamed <1870 -epaischunomai -> to be
called <1941 -epikaleomai -> their God <2316 -theos -> : for he
hath prepared <2090 -hetoimazo -> for them a city <4172 -polis -
> .
is HEB 011 016 But now <3570 -nuni -> they desire <3713 -
oregomai -> a better <2909 -kreitton -> [ country ] , that {is} ,
an heavenly <2032 -epouranios -> : wherefore <1352 -dio -> God
<2316 -theos -> is not ashamed <1870 -epaischunomai -> to be
called <1941 -epikaleomai -> their God <2316 -theos -> : for he
hath prepared <2090 -hetoimazo -> for them a city <4172 -polis -
> .
is HEB 011 027 By faith <4102 -pistis -> he forsook <2641 -
kataleipo -> Egypt <0125 -Aiguptos -> , not fearing <5399 -
phobeo -> the wrath <2372 -thumos -> of the king <0935 -basileus
-> : for he endured <2594 -kartereo -> , as seeing <3708 -horao -
> him who {is} invisible <0517 -aoratos -> .
is HEB 012 001 . Wherefore <5105 -toigaroun -> seeing we also
<2532 -kai -> are compassed <4029 -perikeimai -> about <4029 -
perikeimai -> with so <5118 -tosoutos -> great <5118 -tosoutos -
> a cloud <3509 -nephos -> of witnesses <3144 -martus -> , let
us lay <0659 -apotithemi -> aside <0659 -apotithemi -> every
<3956 -pas -> weight <3591 -ogkos -> , and the sin <0266 -
hamartia -> which doth so easily beset <2139 -euperistatos -> [
us ] , and let us run <5143 -trecho -> with patience <5281 -
hupomone -> the race <0073 -agon -> that {is} set <4295 -
prokeimai -> before <4295 -prokeimai -> us ,
is HEB 012 002 Looking <0872 -aphorao -> unto Jesus <2424 -
Iesous -> the author <0747 -archegos -> and finisher <5047 -
teleiotes -> of [ our ] faith <4102 -pistis -> ; who <3739 -hos -
> for the joy <5479 -chara -> that was set <4295 -prokeimai ->
before <4295 -prokeimai -> him endured <5278 -hupomeno -> the
cross <4716 -stauros -> , despising <2706 -kataphroneo -> the
shame <0152 -aischune -> , and {is} set <2523 -kathizo -> down
<2523 -kathizo -> at <1722 -en -> the right <1188 -dexios ->
hand of the throne <2362 -thronos -> of God <2316 -theos -> .
is HEB 012 007 If <1487 -ei -> ye endure <5278 -hupomeno ->
chastening <3809 -paideia -> , God <2316 -theos -> dealeth <4374
-prosphero -> with you as with sons <5207 -huios -> ; for what
<5101 -tis -> son <5207 -huios -> {is} he whom <3739 -hos -> the
father <3962 -pater -> chasteneth <3811 -paideuo -> not ?
is HEB 012 013 And make <4160 -poieo -> straight <3717 -orthos -
> paths <5163 -trochia -> for your <5216 -humon -> feet <4228 -
pous -> , lest <3361 -me -> that which {is} lame <5560 -cholos -
> be turned <1624 -ektrepo -> out of the way <1624 -ektrepo -> ;
but let it rather <3123 -mallon -> be healed <2390 -iaomai -> .
is HEB 012 029 For our God <2316 -theos -> [ {is} ] a consuming
<2654 -katanalisko -> fire <4442 -pur -> .
is HEB 013 004 Marriage <1062 -gamos -> [ {is} ] honourable
<5093 -timios -> in all <3956 -pas -> , and the bed <2845 -koite
-> undefiled <0283 -amiantos -> : but whoremongers <4205 -pornos
-> and adulterers <3432 -moichos -> God <2316 -theos -> will
judge <2919 -krino -> .
is HEB 013 006 So <5620 -hoste -> that we may boldly <2292 -
tharrheo -> say <3004 -lego -> , The Lord <2962 -kurios -> [
{is} ] my helper <0998 -boethos -> , and I will not fear <5399 -
phobeo -> what <5101 -tis -> man <0444 -anthropos -> shall do
unto me .
is HEB 013 009 Be not carried <4064 -periphero -> about <4064 -
periphero -> with divers <4164 -poikilos -> and strange <3581 -
xenos -> doctrines <1322 -didache -> . For [ it {is} ] a good
<2570 -kalos -> thing that the heart <2588 -kardia -> be
established <0950 -bebaioo -> with grace <5485 -charis -> ; not
with meats <1033 -broma -> , which <3739 -hos -> have not
profited <5623 -opheleo -> them that have been occupied <4043 -
peripateo -> therein <3639 -olethros -> .
is HEB 013 011 For the bodies <4983 -soma -> of those <5130 -
touton -> beasts <2226 -zoon -> , whose <3739 -hos -> blood
<0129 -haima -> {is} brought <1533 -eisphero -> into <1519 -eis -
> the sanctuary <0039 -hagion -> by the high <0749 -archiereus -
> priest <0749 -archiereus -> for sin <0266 -hamartia -> , are
burned <2618 -katakaio -> without <1854 -exo -> the camp <3925 -
parembole -> .
is HEB 013 015 By him therefore <3767 -oun -> let us offer <0399
-anaphero -> the sacrifice <2378 -thusia -> of praise <0133 -
ainesis -> to God <2316 -theos -> continually <1275 -diapantos -
> , that {is} , the fruit <2590 -karpos -> of [ our ] lips <5491
-cheilos -> giving thanks <3670 -homologeo -> to his name <3686 -
onoma -> .
is HEB 013 016 But to do <2140 -eupoiia -> good <2140 -eupoiia -
> and to communicate <2842 -koinonia -> forget <1950 -
epilanthanomai -> not : for with such <5108 -toioutos ->
sacrifices <2378 -thusia -> God <2316 -theos -> {is} well <2100 -
euaresteo -> pleased <2100 -euaresteo -> .
is HEB 013 017 Obey <3982 -peitho -> them that have the rule
<2233 -hegeomai -> over you , and submit <5226 -hipeiko ->
yourselves <5216 -humon -> : for they watch <0069 -agrupneo ->
for your <5216 -humon -> souls <5590 -psuche -> , as they that
must give <0591 -apodidomi -> account <3056 -logos -> , that
they may do <4160 -poieo -> it with joy <5479 -chara -> , and
not with grief <4727 -stenazo -> : for that [ {is} ]
unprofitable <0255 -alusiteles -> for you .
is HEB 013 021 Make <2675 -katartizo -> you perfect <2675 -
katartizo -> in every <3956 -pas -> good <0018 -agathos -> work
<2041 -ergon -> to do <4160 -poieo -> his will <2307 -thelema ->
, working <4160 -poieo -> in you that which {is} wellpleasing
<2101 -euarestos -> in his sight <1799 -enopion -> , through
<1223 -dia -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> ;
to whom <3739 -hos -> [ be ] glory <1391 -doxa -> for ever <0165
-aion -> and ever <0165 -aion -> . Amen <0281 -amen -> .
is HEB 013 023 Know <1097 -ginosko -> ye that [ our ] brother
<0080 -adephos -> Timothy <5095 -Timotheos -> {is} set <0630 -
apoluo -> at <0630 -apoluo -> liberty <0630 -apoluo -> ; with
whom <3739 -hos -> , if <1437 -ean -> he come <2064 -erchomai ->
shortly <5032 -tachion -> , I will see <3700 -optanomai -> you .
is JAS 001 006 But let him ask <0154 -aiteo -> in faith <4102 -
pistis -> , nothing <3367 -medeis -> wavering <1252 -diakrino ->
. For he that wavereth <1252 -diakrino -> {is} like <1503 -eiko -
> a wave <2830 -kludon -> of the sea <2281 -thalassa -> driven
<0416 -anemizo -> with the wind <0416 -anemizo -> and tossed
<4494 -rhipizo -> .
is JAS 001 008 A double <1374 -dipsuchos -> minded <1374 -
dipsuchos -> man <0435 -aner -> [ {is} ] unstable <0182 -
akatastatos -> in all <3956 -pas -> his ways <3598 -hodos -> .
is JAS 001 009 Let the brother <0080 -adephos -> of low <5011 -
tapeinos -> degree <5011 -tapeinos -> rejoice <2744 -kauchaomai -
> in that he {is} exalted <5311 -hupsos -> :
is JAS 001 010 But the rich <4145 -plousios -> , in that he {is}
made <5014 -tapeinosis -> low <5014 -tapeinosis -> : because
<3754 -hoti -> as the flower <0438 -anthos -> of the grass <5528
-chortos -> he shall pass <3928 -parerchomai -> away .
is JAS 001 011 For the sun <2246 -helios -> {is} no sooner risen
<0393 -anatello -> with a burning <2742 -kauson -> heat <2742 -
kauson -> , but it withereth <3583 -xeraino -> the grass <5528 -
chortos -> , and the flower <0438 -anthos -> thereof <0846 -
autos -> falleth <1601 -ekpipto -> , and the grace <2143 -
euprepeia -> of the fashion <4383 -prosopon -> of it perisheth
<0622 -apollumi -> : so <3779 -houto -> also <2532 -kai -> shall
the rich <4145 -plousios -> man fade <3133 -maraino -> away in
his ways <4197 -poreia -> .
is JAS 001 012 Blessed <3107 -makarios -> [ is ] the man <0435 -
aner -> that endureth <5278 -hupomeno -> temptation <3986 -
peirasmos -> : for when he {is} tried <1384 -dokimos -> , he
shall receive <2983 -lambano -> the crown <4735 -stephanos -> of
life <2222 -zoe -> , which <3739 -hos -> the Lord <2962 -kurios -
> hath promised <1861 -epaggello -> to them that love <0025 -
agapao -> him .
is JAS 001 012 Blessed <3107 -makarios -> [ {is} ] the man <0435
-aner -> that endureth <5278 -hupomeno -> temptation <3986 -
peirasmos -> : for when he is tried <1384 -dokimos -> , he shall
receive <2983 -lambano -> the crown <4735 -stephanos -> of life
<2222 -zoe -> , which <3739 -hos -> the Lord <2962 -kurios ->
hath promised <1861 -epaggello -> to them that love <0025 -
agapao -> him .
is JAS 001 013 Let no <3367 -medeis -> man <3367 -medeis -> say
<3004 -lego -> when he {is} tempted <3985 -peirazo -> , I am
tempted <3985 -peirazo -> of God <2316 -theos -> : for God <2316
-theos -> cannot <0551 -apeirastos -> be tempted <0551 -
apeirastos -> with evil <2556 -kakos -> , neither <3762 -oudeis -
> tempteth <3985 -peirazo -> he any <3762 -oudeis -> man <3762 -
oudeis -> :
is JAS 001 014 But every <1538 -hekastos -> man is tempted <3985
-peirazo -> , when he {is} drawn <1828 -exelko -> away of his
own <2398 -idios -> lust <1939 -epithumia -> , and enticed <1185
-deleazo -> .
is JAS 001 014 But every <1538 -hekastos -> man {is} tempted
<3985 -peirazo -> , when he is drawn <1828 -exelko -> away of
his own <2398 -idios -> lust <1939 -epithumia -> , and enticed
<1185 -deleazo -> .
is JAS 001 015 Then <1534 -eita -> when lust <1939 -epithumia ->
hath conceived <4815 -sullambano -> , it bringeth <0616 -apokueo
-> forth <0616 -apokueo -> sin <0266 -hamartia -> : and sin
<0266 -hamartia -> , when it {is} finished <0658 -apoteleo -> ,
bringeth <5088 -tikto -> forth <5088 -tikto -> death <2288 -
thanatos -> .
is JAS 001 017 Every <3956 -pas -> good <0018 -agathos -> gift
<1394 -dosis -> and every <3956 -pas -> perfect <5046 -teleios -
> gift <1394 -dosis -> is from above <0509 -anothen -> , and
cometh <2591 -Karpos -> down <2597 -katabaino -> from the Father
<3962 -pater -> of lights <5457 -phos -> , with whom <3739 -hos -
> {is} no <3756 -ou -> variableness <3883 -parallage -> ,
neither <2228 -e -> shadow <0644 -aposkiasma -> of turning <5157
-trope -> .
is JAS 001 017 Every <3956 -pas -> good <0018 -agathos -> gift
<1394 -dosis -> and every <3956 -pas -> perfect <5046 -teleios -
> gift <1394 -dosis -> {is} from above <0509 -anothen -> , and
cometh <2591 -Karpos -> down <2597 -katabaino -> from the Father
<3962 -pater -> of lights <5457 -phos -> , with whom <3739 -hos -
> is no <3756 -ou -> variableness <3883 -parallage -> , neither
<2228 -e -> shadow <0644 -aposkiasma -> of turning <5157 -trope -
> .
is JAS 001 021 Wherefore <1352 -dio -> lay <0659 -apotithemi ->
apart <0659 -apotithemi -> all <3956 -pas -> filthiness <4507 -
rhuparia -> and superfluity <4050 -perisseia -> of naughtiness
<2549 -kakia -> , and receive <1209 -dechomai -> with meekness
<4240 -prautes -> the engrafted <1721 -emphutos -> word <3056 -
logos -> , which <3588 -ho -> {is} able <1410 -dunamai -> to
save <4982 -sozo -> your <5216 -humon -> souls <5590 -psuche -> .
is JAS 001 023 For if <1487 -ei -> any <1536 -ei tis -> be a
hearer <0202 -akroates -> of the word <3056 -logos -> , and not
a doer <4163 -poietes -> , he {is} like <1503 -eiko -> unto a
man <0435 -aner -> beholding <2657 -katanoeo -> his natural
<1083 -gennesis -> face <4383 -prosopon -> in a glass <2072 -
esoptron -> :
is JAS 001 026 If <1487 -ei -> any <1536 -ei tis -> man among
<1722 -en -> you seem <1380 -dokeo -> to be religious <2357 -
threskos -> , and bridleth <5468 -chalinagogeo -> not his tongue
<1100 -glossa -> , but deceiveth <0538 -apatao -> his own <0848 -
hautou -> heart <2588 -kardia -> , this <5127 -toutou -> man s
religion <2356 -threskeia -> [ {is} ] vain <3152 -mataios -> .
is JAS 001 027 Pure <2513 -katharos -> religion <2356 -threskeia
-> and undefiled <0283 -amiantos -> before <3844 -para -> God
<2316 -theos -> and the Father <3962 -pater -> {is} this <3778 -
houtos -> , To visit <1980 -episkeptomai -> the fatherless <3737
-orphanos -> and widows <5503 -chera -> in their affliction
<2347 -thlipsis -> , [ and ] to keep <5083 -tereo -> himself
<1438 -heautou -> unspotted <0784 -aspilos -> from the world
<2889 -kosmos -> .
is JAS 002 010 For whosoever <3748 -hostis -> shall keep <5083 -
tereo -> the whole <3650 -holos -> law <3551 -nomos -> , and yet
offend <4417 -ptaio -> in one <1520 -heis -> [ point ] , he {is}
guilty <1777 -enochos -> of all <3956 -pas -> .
is JAS 002 017 Even <2532 -kai -> so <3779 -houto -> faith <4102
-pistis -> , if <1437 -ean -> it hath <2192 -echo -> not works
<2041 -ergon -> , {is} dead <3498 -nekros -> , being alone <2596
-kata -> .
is JAS 002 019 Thou believest <4100 -pisteuo -> that there {is}
one <1520 -heis -> God <2316 -theos -> ; thou doest <4160 -poieo
-> well <2573 -kalos -> : the devils <1140 -daimonion -> also
<2532 -kai -> believe <4100 -pisteuo -> , and tremble <5425 -
phrisso -> .
is JAS 002 020 But wilt <2309 -thelo -> thou know <1097 -ginosko
-> , O vain <2756 -kenos -> man <0444 -anthropos -> , that faith
<4102 -pistis -> without <5565 -choris -> works <2041 -ergon ->
{is} dead <3498 -nekros -> ?
is JAS 002 024 Ye see <3708 -horao -> then <5106 -toinun -> how
that by works <2041 -ergon -> a man <0444 -anthropos -> {is}
justified <1344 -dikaioo -> , and not by faith <4102 -pistis ->
only <3440 -monon -> .
is JAS 002 026 For as the body <4983 -soma -> without <5565 -
choris -> the spirit <4151 -pneuma -> is dead <3498 -nekros -> ,
so <3779 -houto -> faith <4102 -pistis -> without <5565 -choris -
> works <2041 -ergon -> {is} dead <3498 -nekros -> also <2532 -
kai -> .
is JAS 002 026 For as the body <4983 -soma -> without <5565 -
choris -> the spirit <4151 -pneuma -> {is} dead <3498 -nekros ->
, so <3779 -houto -> faith <4102 -pistis -> without <5565 -
choris -> works <2041 -ergon -> is dead <3498 -nekros -> also
<2532 -kai -> .
is JAS 003 002 For in many <4183 -polus -> things we offend
<4417 -ptaio -> all <0537 -hapas -> . If <1487 -ei -> any <1536 -
ei tis -> man offend <4417 -ptaio -> not in word <3056 -logos ->
, the same <3778 -houtos -> [ {is} ] a perfect <5046 -teleios ->
man <0435 -aner -> , [ and ] able <1415 -dunatos -> also <2532 -
kai -> to bridle <5469 -chalinos -> the whole <3650 -holos ->
body <4983 -soma -> .
is JAS 003 005 Even <2532 -kai -> so <3779 -houto -> the tongue
<1100 -glossa -> {is} a little <3398 -mikros -> member <3196 -
melos -> , and boasteth <3166 -megalaucheo -> great <3166 -
megalaucheo -> things . Behold <2400 -idou -> , how <2245 -
helikos -> great <2245 -helikos -> a matter <5208 -hule -> a
little <3641 -oligos -> fire <4442 -pur -> kindleth <0381 -
anapto -> !
is JAS 003 006 And the tongue <1100 -glossa -> [ is ] a fire
<4442 -pur -> , a world <2889 -kosmos -> of iniquity <0093 -
adikia -> : so <3779 -houto -> is the tongue <1100 -glossa ->
among <1722 -en -> our members <3196 -melos -> , that it
defileth <4695 -spiloo -> the whole <3650 -holos -> body <4983 -
soma -> , and setteth <5394 -phlogizo -> on fire <5394 -phlogizo
-> the course <5164 -trochos -> of nature <1078 -genesis -> ;
and it {is} set <5394 -phlogizo -> on fire <5394 -phlogizo -> of
hell <1067 -geena -> .
is JAS 003 006 And the tongue <1100 -glossa -> [ is ] a fire
<4442 -pur -> , a world <2889 -kosmos -> of iniquity <0093 -
adikia -> : so <3779 -houto -> {is} the tongue <1100 -glossa ->
among <1722 -en -> our members <3196 -melos -> , that it
defileth <4695 -spiloo -> the whole <3650 -holos -> body <4983 -
soma -> , and setteth <5394 -phlogizo -> on fire <5394 -phlogizo
-> the course <5164 -trochos -> of nature <1078 -genesis -> ;
and it is set <5394 -phlogizo -> on fire <5394 -phlogizo -> of
hell <1067 -geena -> .
is JAS 003 006 And the tongue <1100 -glossa -> [ {is} ] a fire
<4442 -pur -> , a world <2889 -kosmos -> of iniquity <0093 -
adikia -> : so <3779 -houto -> is the tongue <1100 -glossa ->
among <1722 -en -> our members <3196 -melos -> , that it
defileth <4695 -spiloo -> the whole <3650 -holos -> body <4983 -
soma -> , and setteth <5394 -phlogizo -> on fire <5394 -phlogizo
-> the course <5164 -trochos -> of nature <1078 -genesis -> ;
and it is set <5394 -phlogizo -> on fire <5394 -phlogizo -> of
hell <1067 -geena -> .
is JAS 003 007 For every <3956 -pas -> kind <5449 -phusis -> of
beasts <2342 -therion -> , and of birds <4071 -peteinon -> , and
of serpents <2062 -herpeton -> , and of things in the sea <1724 -
enalios -> , {is} tamed <1150 -damazo -> , and hath been tamed
<1150 -damazo -> of mankind <0442 -anthropinos -> :
is JAS 003 008 But the tongue <1100 -glossa -> can <1410 -
dunamai -> no <3762 -oudeis -> man <0444 -anthropos -> tame
<1150 -damazo -> ; [ it {is} ] an unruly <0183 -akataschetos ->
evil <2556 -kakos -> , full <3324 -mestos -> of deadly <2287 -
thanatephoros -> poison <2447 -ios -> .
is JAS 003 013 Who <5101 -tis -> [ {is} ] a wise <4680 -sophos -
-oneidismos -> man and endued <1990 -epistemon -> with knowledge
<1990 -epistemon -> among <1722 -en -> you ? let him shew <1166 -
deiknuo -> out of a good <2570 -kalos -> conversation <0391 -
anastrophe -> his works <2041 -ergon -> with meekness <4240 -
prautes -> of wisdom <4678 -sophia -> .
is JAS 003 015 This <3778 -houtos -> wisdom <4678 -sophia ->
descendeth <2718 -katerchomai -> not from above <0509 -anothen -
> , but [ {is} ] earthly <1919 -epigeios -> , sensual <5591 -
psuchikos -> , devilish <1141 -daimoniodes -> .
is JAS 003 016 For where <3699 -hopou -> envying <2205 -zelos ->
and strife <2052 -eritheia -> [ is ] , there <1563 -ekei -> [
{is} ] confusion <0181 -akatastasia -> and every <3956 -pas ->
evil <5337 -phaulos -> work <4229 -pragma -> .
is JAS 003 016 For where <3699 -hopou -> envying <2205 -zelos ->
and strife <2052 -eritheia -> [ {is} ] , there <1563 -ekei -> [
is ] confusion <0181 -akatastasia -> and every <3956 -pas ->
evil <5337 -phaulos -> work <4229 -pragma -> .
is JAS 003 017 But the wisdom <4678 -sophia -> that is from
above <0509 -anothen -> {is} first <4412 -proton -> pure <0053 -
hagnos -> , then <1899 -epeita -> peaceable <1516 -eirenikos -> ,
gentle <1933 -epieikes -> , [ and ] easy <2138 -eupeithes -> to
be intreated <2138 -eupeithes -> , full <3324 -mestos -> of
mercy <1656 -eleos -> and good <0018 -agathos -> fruits <2590 -
karpos -> , without <0087 -adiakritos -> partiality <0087 -
adiakritos -> , and without <0505 -anupokritos -> hypocrisy
<0505 -anupokritos -> .
is JAS 003 017 But the wisdom <4678 -sophia -> that {is} from
above <0509 -anothen -> is first <4412 -proton -> pure <0053 -
hagnos -> , then <1899 -epeita -> peaceable <1516 -eirenikos -> ,
gentle <1933 -epieikes -> , [ and ] easy <2138 -eupeithes -> to
be intreated <2138 -eupeithes -> , full <3324 -mestos -> of
mercy <1656 -eleos -> and good <0018 -agathos -> fruits <2590 -
karpos -> , without <0087 -adiakritos -> partiality <0087 -
adiakritos -> , and without <0505 -anupokritos -> hypocrisy
<0505 -anupokritos -> .
is JAS 003 018 And the fruit <2590 -karpos -> of righteousness
<1343 -dikaiosune -> {is} sown <4687 -speiro -> in peace <1515 -
eirene -> of them that make <4160 -poieo -> peace <1515 -eirene -
> .
is JAS 004 004 Ye adulterers <3432 -moichos -> and adulteresses
<3428 -moichalis -> , know <1492 -eido -> ye not that the
friendship <5373 -philia -> of the world <2889 -kosmos -> is
enmity <2189 -echthra -> with God <2316 -theos -> ? whosoever
<0302 -an -> therefore <3767 -oun -> will <1014 -boo -lom -ahee -
> be a friend <5384 -philos -> of the world <2889 -kosmos ->
{is} the enemy <2190 -echthros -> of God <2316 -theos -> .
is JAS 004 004 Ye adulterers <3432 -moichos -> and adulteresses
<3428 -moichalis -> , know <1492 -eido -> ye not that the
friendship <5373 -philia -> of the world <2889 -kosmos -> {is}
enmity <2189 -echthra -> with God <2316 -theos -> ? whosoever
<0302 -an -> therefore <3767 -oun -> will <1014 -boo -lom -ahee -
> be a friend <5384 -philos -> of the world <2889 -kosmos -> is
the enemy <2190 -echthros -> of God <2316 -theos -> .
is JAS 004 012 There is one <1520 -heis -> lawgiver <3550 -
nomothetes -> , who <3588 -ho -> {is} able <1410 -dunamai -> to
save <4982 -sozo -> and to destroy <0622 -apollumi -> : who
<5101 -tis -> art <1488 -ei -> thou that judgest <2919 -krino ->
another <2087 -heteros -> ?
is JAS 004 012 There {is} one <1520 -heis -> lawgiver <3550 -
nomothetes -> , who <3588 -ho -> is able <1410 -dunamai -> to
save <4982 -sozo -> and to destroy <0622 -apollumi -> : who
<5101 -tis -> art <1488 -ei -> thou that judgest <2919 -krino ->
another <2087 -heteros -> ?
is JAS 004 014 Whereas <3748 -hostis -> ye know <1987 -epistamai
-> not what <3588 -ho -> [ shall be ] on the morrow <0839 -
aurion -> . For what <4169 -poios -> [ is ] your <5216 -humon ->
life <2222 -zoe -> ? It {is} even <1063 -gar -> a vapour <0822 -
atmis -> , that appeareth <5316 -phaino -> for a little <3641 -
oligos -> time , and then <1899 -epeita -> vanisheth <0853 -
aphanizo -> away .
is JAS 004 014 Whereas <3748 -hostis -> ye know <1987 -epistamai
-> not what <3588 -ho -> [ shall be ] on the morrow <0839 -
aurion -> . For what <4169 -poios -> [ {is} ] your <5216 -humon -
> life <2222 -zoe -> ? It is even <1063 -gar -> a vapour <0822 -
atmis -> , that appeareth <5316 -phaino -> for a little <3641 -
oligos -> time , and then <1899 -epeita -> vanisheth <0853 -
aphanizo -> away .
is JAS 004 016 But now <3568 -nun -> ye rejoice <2744 -
kauchaomai -> in your <5216 -humon -> boastings <0212 -alazoneia
-> : all <3956 -pas -> such <5108 -toioutos -> rejoicing <2746 -
kauchesis -> {is} evil <4190 -poneros -> .
is JAS 004 017 Therefore <3767 -oun -> to him that knoweth <1492
-eido -> to do <4160 -poieo -> good <2570 -kalos -> , and doeth
<4160 -poieo -> [ it ] not , to him it {is} sin <0266 -hamartia -
> .
is JAS 005 003 Your <5216 -humon -> gold <5557 -chrusos -> and
silver <0696 -arguros -> {is} cankered <2728 -katioo -> ; and
the rust <2447 -ios -> of them shall be a witness <3142 -
marturion -> against <2596 -kata -> you , and shall eat <5315 -
phago -> your <5216 -humon -> flesh <4561 -sarx -> as it were
fire <4442 -pur -> . Ye have heaped <2343 -thesaurizo ->
treasure <2343 -thesaurizo -> together for the last <2078 -
eschatos -> days <2250 -hemera -> .
is JAS 005 004 Behold <2400 -idou -> , the hire <3408 -misthos -
> of the labourers <2040 -ergates -> who <3588 -ho -> have
reaped <0270 -amao -> down your <5216 -humon -> fields <5561 -
chora -> , which <3588 -ho -> {is} of you kept <0650 -apostereo -
> back <0650 -apostereo -> by fraud <0650 -apostereo -> , crieth
<2896 -krazo -> : and the cries <0995 -boe -> of them which have
reaped <2325 -therizo -> are entered <1525 -eiserchomai -> into
<1519 -eis -> the ears <3775 -ous -> of the Lord <2962 -kurios -
> of sabaoth <4519 -sabaoth -> .
is JAS 005 011 Behold <2400 -idou -> , we count <3106 -makarizo -
> them happy <3106 -makarizo -> which endure <5278 -hupomeno -> .
Ye have heard <0191 -akouo -> of the patience <5281 -hupomone -
> of Job <2492 -Iob -> , and have seen <1492 -eido -> the end
<5056 -telos -> of the Lord <2962 -kurios -> ; that the Lord
<2962 -kurios -> {is} very <4184 -polusplagchnos -> pitiful
<4184 -polusplagchnos -> , and of tender <3629 -oiktirmon ->
mercy <3629 -oiktirmon -> .
Is JAS 005 013 Is any <5100 -tis -> among <1722 -en -> you
afflicted <2553 -kakopatheo -> ? let him pray <4336 -
proseuchomai -> . {Is} any <5100 -tis -> merry <2114 -euthumeo -
> ? let him sing <5567 -psallo -> psalms <5567 -psallo -> .
Is JAS 005 013 {Is} any <5100 -tis -> among <1722 -en -> you
afflicted <2553 -kakopatheo -> ? let him pray <4336 -
proseuchomai -> . Is any <5100 -tis -> merry <2114 -euthumeo ->
? let him sing <5567 -psallo -> psalms <5567 -psallo -> .
Is JAS 005 014 {Is} any <5100 -tis -> sick <0770 -astheneo ->
among <1722 -en -> you ? let him call <4341 -proskaleomai -> for
the elders <4245 -presbuteros -> of the church <1577 -ekklesia -
> ; and let them pray <4336 -proseuchomai -> over <1909 -epi ->
him , anointing <0218 -aleipho -> him with oil <1637 -elaion ->
in the name <3686 -onoma -> of the Lord <2962 -kurios -> :
is 1PE 001 013 . Wherefore <1352 -dio -> gird <0328 -anazonnumi -
> up the loins <3751 -osphus -> of your <5216 -humon -> mind
<1271 -dianoia -> , be sober <3525 -nepho -> , and hope <1679 -
elpizo -> to the end <5049 -teleios -> for the grace <5485 -
charis -> that {is} to be brought <5342 -phero -> unto you at
<1722 -en -> the revelation <0602 -apokalupsis -> of Jesus <2424
-Iesous -> Christ <5547 -Christos -> ;
is 1PE 001 015 But as he which hath called <2564 -kaleo -> you
{is} holy <0040 -hagios -> , so <2532 -kai -> be ye holy <0040 -
hagios -> in all <3956 -pas -> manner of conversation <0391 -
anastrophe -> ;
is 1PE 001 016 Because <1360 -dioti -> it {is} written <1125 -
grapho -> , Be ye holy <0040 -hagios -> ; for I am <1510 -eimi -
> holy <0040 -hagios -> .
is 1PE 001 024 . For all <3956 -pas -> flesh <4561 -sarx -> [
{is} ] as grass <5528 -chortos -> , and all <3956 -pas -> the
glory <1391 -doxa -> of man <0444 -anthropos -> as the flower
<0438 -anthos -> of grass <5528 -chortos -> . The grass <5528 -
chortos -> withereth <3583 -xeraino -> , and the flower <0438 -
anthos -> thereof <0846 -autos -> falleth <1601 -ekpipto -> away
<1601 -ekpipto -> :
is 1PE 001 025 But the word <4487 -rhema -> of the Lord <2962 -
kurios -> endureth <3306 -meno -> for ever <0165 -aion -> . And
this <5124 -touto -> is the word <4487 -rhema -> which <3588 -ho
-> by the gospel <2097 -euaggelizo -> {is} preached <2097 -
euaggelizo -> unto you .
is 1PE 001 025 But the word <4487 -rhema -> of the Lord <2962 -
kurios -> endureth <3306 -meno -> for ever <0165 -aion -> . And
this <5124 -touto -> {is} the word <4487 -rhema -> which <3588 -
ho -> by the gospel <2097 -euaggelizo -> is preached <2097 -
euaggelizo -> unto you .
is 1PE 002 003 If <1512 -ei per -> so be ye have tasted <1089 -
geuomai -> that the Lord <2962 -kurios -> [ {is} ] gracious
<5543 -chrestos -> .
is 1PE 002 006 Wherefore <1352 -dio -> also <2532 -kai -> it
{is} contained <4023 -periecho -> in the scripture <1124 -graphe
-> , Behold <2400 -idou -> , I lay <5087 -tithemi -> in Sion
<4622 -Sion -> a chief <0204 -akrogoniaios -> corner <0204 -
akrogoniaios -> stone <3037 -lithos -> , elect <1588 -eklektos -
> , precious <1784 -entimos -> : and he that believeth <4100 -
pisteuo -> on <1909 -epi -> him shall not be confounded <2617 -
kataischuno -> .
is 1PE 002 007 Unto you therefore <3767 -oun -> which <3588 -ho -
> believe <4100 -pisteuo -> [ he is ] precious <5092 -time -> :
but unto them which be disobedient <0544 -apeitheo -> , the
stone <3037 -lithos -> which the builders <3618 -oikodomeo ->
disallowed <0593 -apodokimazo -> , the same <3778 -houtos ->
{is} made <1096 -ginomai -> the head <2776 -kephale -> of the
corner <1137 -gonia -> ,
is 1PE 002 007 Unto you therefore <3767 -oun -> which <3588 -ho -
> believe <4100 -pisteuo -> [ he {is} ] precious <5092 -time -> :
but unto them which be disobedient <0544 -apeitheo -> , the
stone <3037 -lithos -> which the builders <3618 -oikodomeo ->
disallowed <0593 -apodokimazo -> , the same <3778 -houtos -> is
made <1096 -ginomai -> the head <2776 -kephale -> of the corner
<1137 -gonia -> ,
is 1PE 002 015 For so <3779 -houto -> {is} the will <2307 -
thelema -> of God <2316 -theos -> , that with well <0015 -
agathopoieo -> doing <0015 -agathopoieo -> ye may put <5392 -
phimoo -> to silence <5392 -phimoo -> the ignorance <0056 -
agnosia -> of foolish <0878 -aphron -> men <0444 -anthropos -> :
is 1PE 002 019 For this <5124 -touto -> [ {is} ] thankworthy
<5485 -charis -> , if <1487 -ei -> a man <5100 -tis -> for
conscience <4893 -suneidesis -> toward God <2316 -theos ->
endure <5297 -hupophero -> grief <3077 -lupe -> , suffering
<3958 -pascho -> wrongfully <0095 -adikos -> .
is 1PE 002 020 For what <4169 -poios -> glory <2811 -kleos -> [
is it ] , if <1487 -ei -> , when ye be buffeted <2852 -kolaphizo
-> for your faults <0264 -hamartano -> , ye shall take it
patiently <5278 -hupomeno -> ? but if <1487 -ei -> , when ye do
<0015 -agathopoieo -> well <0015 -agathopoieo -> , and suffer
<3958 -pascho -> [ for it ] , ye take it patiently <5278 -
hupomeno -> , this <5124 -touto -> [ {is} ] acceptable <5285 -
hupopneo -> with God <2316 -theos -> .
is 1PE 002 020 For what <4169 -poios -> glory <2811 -kleos -> [
{is} it ] , if <1487 -ei -> , when ye be buffeted <2852 -
kolaphizo -> for your faults <0264 -hamartano -> , ye shall take
it patiently <5278 -hupomeno -> ? but if <1487 -ei -> , when ye
do <0015 -agathopoieo -> well <0015 -agathopoieo -> , and suffer
<3958 -pascho -> [ for it ] , ye take it patiently <5278 -
hupomeno -> , this <5124 -touto -> [ is ] acceptable <5285 -
hupopneo -> with God <2316 -theos -> .
is 1PE 003 004 But [ let it be ] the hidden <2927 -kruptos ->
man <0444 -anthropos -> of the heart <2588 -kardia -> , in that
which is not corruptible <0862 -aphthartos -> , [ even the
ornament ] of a meek <4239 -praus -> and quiet <2272 -hesuchios -
> spirit <4151 -pneuma -> , which <3739 -hos -> {is} in the
sight <1799 -enopion -> of God <2316 -theos -> of great <4185 -
poluteles -> price <4185 -poluteles -> .
is 1PE 003 004 But [ let it be ] the hidden <2927 -kruptos ->
man <0444 -anthropos -> of the heart <2588 -kardia -> , in that
which {is} not corruptible <0862 -aphthartos -> , [ even the
ornament ] of a meek <4239 -praus -> and quiet <2272 -hesuchios -
> spirit <4151 -pneuma -> , which <3739 -hos -> is in the sight
<1799 -enopion -> of God <2316 -theos -> of great <4185 -
poluteles -> price <4185 -poluteles -> .
is 1PE 003 012 For the eyes <3788 -ophthalmos -> of the Lord
<2962 -kurios -> [ are ] over <1909 -epi -> the righteous <1342 -
dikaios -> , and his ears <3775 -ous -> [ are open ] unto their
prayers <1162 -deesis -> : but the face <4383 -prosopon -> of
the Lord <2962 -kurios -> [ {is} ] against <1909 -epi -> them
that do <4160 -poieo -> evil <2556 -kakos -> .
is 1PE 003 013 And who <5101 -tis -> [ is ] he that will harm
<2559 -kakoo -> you , if <1437 -ean -> ye be followers <3402 -
mimetes -> of that which {is} good <0018 -agathos -> ?
is 1PE 003 013 And who <5101 -tis -> [ {is} ] he that will harm
<2559 -kakoo -> you , if <1437 -ean -> ye be followers <3402 -
mimetes -> of that which is good <0018 -agathos -> ?
is 1PE 003 015 But sanctify <0037 -hagiazo -> the Lord <2962 -
kurios -> God <2316 -theos -> in your <5216 -humon -> hearts
<2588 -kardia -> : and [ be ] ready <2092 -hetoimos -> always
<0104 -aei -> to [ give ] an answer <0627 -apologia -> to every
<3956 -pas -> man that asketh <0154 -aiteo -> you a reason <3056
-logos -> of the hope <1680 -elpis -> that {is} in you with
meekness <4240 -prautes -> and fear <5401 -phobos -> :
is 1PE 003 017 For [ it {is} ] better <2909 -kreitton -> , if
<1487 -ei -> the will <2307 -thelema -> of God <2316 -theos ->
be so , that ye suffer <3958 -pascho -> for well <0015 -
agathopoieo -> doing <0015 -agathopoieo -> , than <2228 -e ->
for evil <2554 -kakopoieo -> doing <2554 -kakopoieo -> .
is 1PE 003 020 Which sometime <4218 -pote -> were disobedient
<0544 -apeitheo -> , when <3753 -hote -> once <0530 -hapax ->
the longsuffering <3115 -makrothumia -> of God <2316 -theos ->
waited <1551 -ekdechomai -> in the days <2250 -hemera -> of Noah
<3575 -Noe -> , while the ark <2787 -kibotos -> was a preparing
<2680 -kataskeuazo -> , wherein <3757 -hou -> few <3641 -oligos -
> , that {is} , eight <3638 -oktos -> souls <5590 -psuche ->
were saved <1295 -diasozo -> by water <5204 -hudor -> .
is 1PE 003 022 Who <3739 -hos -> is gone <4198 -poreuomai ->
into <1519 -eis -> heaven <3772 -ouranos -> , and {is} on <1722 -
en -> the right <1188 -dexios -> hand of God <2316 -theos -> ;
angels <0032 -aggelos -> and authorities <1849 -exousia -> and
powers <1411 -dunamis -> being made <5293 -hupotasso -> subject
<5293 -hupotasso -> unto him .
is 1PE 003 022 Who <3739 -hos -> {is} gone <4198 -poreuomai ->
into <1519 -eis -> heaven <3772 -ouranos -> , and is on <1722 -
en -> the right <1188 -dexios -> hand of God <2316 -theos -> ;
angels <0032 -aggelos -> and authorities <1849 -exousia -> and
powers <1411 -dunamis -> being made <5293 -hupotasso -> subject
<5293 -hupotasso -> unto him .
is 1PE 004 005 Who <3739 -hos -> shall give <0591 -apodidomi ->
account <3056 -logos -> to him that {is} ready <2093 -hetoimos -
> to judge <2919 -krino -> the quick <2198 -zao -> and the dead
<3498 -nekros -> .
is 1PE 004 007 . But the end <5056 -telos -> of all <3956 -pas -
> things {is} at <1448 -eggizo -> hand <1448 -eggizo -> : be ye
therefore <3767 -oun -> sober <4993 -sophroneo -> , and watch
<3525 -nepho -> unto prayer <4335 -proseuche -> .
is 1PE 004 012 . Beloved <0027 -agapetos -> , think it not
strange <3579 -xenizo -> concerning <4012 -peri -> the fiery
<4451 -purosis -> trial which {is} to try <3986 -peirasmos ->
you , as though some strange <3581 -xenos -> thing happened
<4819 -sumbaino -> unto you :
is 1PE 004 014 If <1487 -ei -> ye be reproached <3679 -oneidizo -
> for the name <3686 -onoma -> of Christ <5547 -Christos -> ,
happy <3107 -makarios -> [ are ye ] ; for the spirit <4151 -
pneuma -> of glory <1391 -doxa -> and of God <2316 -theos ->
resteth <0373 -anapano -> upon you : on <2596 -kata -> their
part he is evil <0987 -blasphemeo -> spoken <0987 -blasphemeo ->
of , but on <2596 -kata -> your <5209 -humas -> part he {is}
glorified <1392 -doxazo -> .
is 1PE 004 014 If <1487 -ei -> ye be reproached <3679 -oneidizo -
> for the name <3686 -onoma -> of Christ <5547 -Christos -> ,
happy <3107 -makarios -> [ are ye ] ; for the spirit <4151 -
pneuma -> of glory <1391 -doxa -> and of God <2316 -theos ->
resteth <0373 -anapano -> upon you : on <2596 -kata -> their
part he {is} evil <0987 -blasphemeo -> spoken <0987 -blasphemeo -
> of , but on <2596 -kata -> your <5209 -humas -> part he is
glorified <1392 -doxazo -> .
is 1PE 004 017 For the time <2540 -kairos -> [ {is} come ] that
judgment <2917 -krima -> must begin <0756 -archomai -> at <0575 -
apo -> the house <3624 -oikos -> of God <2316 -theos -> : and if
<1487 -ei -> [ it ] first <4412 -proton -> [ begin ] at <0575 -
apo -> us , what <5101 -tis -> shall the end <5056 -telos -> [
be ] of them that obey <0544 -apeitheo -> not the gospel <2098 -
euaggelion -> of God <2316 -theos -> ?
is 1PE 005 002 Feed <4165 -poimaino -> the flock <4168 -poimnion
-> of God <2316 -theos -> which {is} among <1722 -en -> you ,
taking the oversight <1983 -episkopeo -> [ thereof ] , not by
constraint <0317 -anagkastos -> , but willingly <1596 -hekousios
-> ; not for filthy <0147 -aischrokerdos -> lucre <0147 -
aischrokerdos -> , but of a ready <4289 -prothumos -> mind <4290
-prothumos -> ;
is 1PE 005 012 By Silvanus <4610 -Silouanos -> , a faithful
<4103 -pistos -> brother <0080 -adephos -> unto you , as I
suppose <3049 -logizomai -> , I have written <1125 -grapho ->
briefly <3641 -oligos -> , exhorting <3870 -parakaleo -> , and
testifying <1957 -epimartureo -> that this <5026 -taute -> {is}
the true <0227 -alethes -> grace <5485 -charis -> of God <2316 -
theos -> wherein <3757 -hou -> ye stand <2476 -histemi -> .
is 1PE 005 013 The [ church <1577 -ekklesia -> that {is} ] at
<1722 -en -> Babylon <0897 -Babulon -> , elected <4899 -
suneklektos -> together <4899 -suneklektos -> with [ you ] ,
saluteth <0782 -aspazomai -> you ; and [ so doth ] Marcus <3138 -
Markos -> my son <5207 -huios -> . :
is 2PE 001 004 Whereby <3739 -hos -> are given <1433 -doreomai -
> unto us exceeding great <3176 -megistos -> and precious <5093 -
timios -> promises <1862 -epaggelma -> : that by these <5130 -
touton -> ye might be partakers <2844 -koinonos -> of the divine
<2304 -theios -> nature <5449 -phusis -> , having escaped <0668 -
apopheugo -> the corruption <5356 -phthora -> that {is} in the
world <2889 -kosmos -> through <1722 -en -> lust <1939 -
epithumia -> .
is 2PE 001 009 But he that lacketh <3918 -pareimi -> these <5023
-tauta -> things {is} blind <5185 -tuphlos -> , and cannot <3467
-muopazo -> see <3467 -muopazo -> afar <3467 -muopazo -> off ,
and hath forgotten <2983 -lambano -> that he was purged <2512 -
katharismos -> from his old <3819 -palai -> sins <0266 -hamartia
-> .
is 2PE 001 017 For he received <2983 -lambano -> from God <2316 -
theos -> the Father <3962 -pater -> honour <5092 -time -> and
glory <1391 -doxa -> , when there came <5342 -phero -> such
<5107 -toiosde -> a voice <5456 -phone -> to him from the
excellent <3169 -megaloprepes -> glory <1391 -doxa -> , This
<3778 -houtos -> {is} my beloved <0027 -agapetos -> Son <5207 -
huios -> , in whom <3739 -hos -> I am well <2106 -eudokeo ->
pleased <2106 -eudokeo -> .
is 2PE 001 020 Knowing <1097 -ginosko -> this <5124 -touto ->
first <4412 -proton -> , that no <3756 -ou -> prophecy <4394 -
propheteia -> of the scripture <1124 -graphe -> {is} of any
private <2398 -idios -> interpretation <1955 -epilusis -> .
is 2PE 002 017 These <3778 -houtos -> are wells <4077 -pege ->
without <0504 -anudros -> water <0504 -anudros -> , clouds <3507
-nephele -> that are carried <1643 -elauno -> with a tempest
<2978 -lailaps -> ; to whom <3739 -hos -> the mist <2217 -zophos
-> of darkness <4655 -skotos -> {is} reserved <5083 -tereo ->
for ever <0165 -aion -> .
is 2PE 002 019 While they promise <1861 -epaggello -> them
liberty <1657 -eleutheria -> , they themselves <0846 -autos ->
are the servants <1401 -doulos -> of corruption <5356 -phthora -
> : for of whom <3739 -hos -> a man <5100 -tis -> is overcome
<2274 -hettao -> , 2PE 0f the same <3778 -houtos -> {is} he
brought <1402 -douloo -> in bondage <1402 -douloo -> .
is 2PE 002 019 While they promise <1861 -epaggello -> them
liberty <1657 -eleutheria -> , they themselves <0846 -autos ->
are the servants <1401 -doulos -> of corruption <5356 -phthora -
> : for of whom <3739 -hos -> a man <5100 -tis -> {is} overcome
<2274 -hettao -> , 2PE 0f the same <3778 -houtos -> is he
brought <1402 -douloo -> in bondage <1402 -douloo -> .
is 2PE 002 020 For if <1487 -ei -> after they have escaped <0668
-apopheugo -> the pollutions <3393 -miasma -> of the world <2889
-kosmos -> through <1722 -en -> the knowledge <1922 -epignosis -
> of the Lord <2962 -kurios -> and Saviour <4990 -soter -> Jesus
<2424 -Iesous -> Christ <5547 -Christos -> , they are again
<3825 -palin -> entangled <1707 -empleko -> therein <5125 -
toutois -> , and overcome <2274 -hettao -> , the latter <2078 -
eschatos -> end <2078 -eschatos -> {is} worse <5501 -cheiron ->
with them than the beginning <4413 -protos -> .
is 2PE 002 022 But it is happened <4819 -sumbaino -> unto them
according to the true <0227 -alethes -> proverb <3942 -paroimia -
> , The dog <2965 -kuon -> [ {is} ] turned <1994 -epistrepho ->
to his own <2398 -idios -> vomit <1829 -exerama -> again <1994 -
epistrepho -> ; and the sow <5300 -hus -> that was washed <3068 -
louo -> to her wallowing <2946 -kulisma -> in the mire <1004 -
borboros -> .
is 2PE 002 022 But it {is} happened <4819 -sumbaino -> unto them
according to the true <0227 -alethes -> proverb <3942 -paroimia -
> , The dog <2965 -kuon -> [ is ] turned <1994 -epistrepho -> to
his own <2398 -idios -> vomit <1829 -exerama -> again <1994 -
epistrepho -> ; and the sow <5300 -hus -> that was washed <3068 -
louo -> to her wallowing <2946 -kulisma -> in the mire <1004 -
borboros -> .
is 2PE 003 004 And saying <3004 -lego -> , Where <4226 -pou ->
{is} the promise <1860 -epaggelia -> of his coming <3952 -
parousia -> ? for since <3739 -hos -> the fathers <3962 -pater -
> fell asleep <2837 -koimao -> , all <3956 -pas -> things
continue <1265 -diameno -> as [ they were ] from the beginning
<0746 -arche -> of the creation <2937 -ktisis -> .
is 2PE 003 008 . But , beloved <0027 -agapetos -> , be not
ignorant <2990 -lanthano -> of this <5124 -touto -> one <1520 -
heis -> thing , that one <3391 -mia -> day <2250 -hemera -> [
{is} ] with the Lord <2962 -kurios -> as a thousand <5507 -
chilioi -> years <2094 -etos -> , and a thousand <5507 -chilioi -
> years <2094 -etos -> as one <3391 -mia -> day <2250 -hemera ->
.
is 2PE 003 009 . The Lord <2962 -kurios -> is not slack <1019 -
braduno -> concerning <4314 -pros -> his promise <1860 -
epaggelia -> , as some <5100 -tis -> men count <2233 -hegeomai -
> slackness <1022 -bradutes -> ; but {is} longsuffering to us -
ward <2248 -hemas -> , not willing <1014 -boo -lom -ahee -> that
any <5100 -tis -> should perish <0622 -apollumi -> , but that
all <3956 -pas -> should come <5562 -choreo -> to repentance
<3341 -metanoia -> .
is 2PE 003 009 . The Lord <2962 -kurios -> {is} not slack <1019 -
braduno -> concerning <4314 -pros -> his promise <1860 -
epaggelia -> , as some <5100 -tis -> men count <2233 -hegeomai -
> slackness <1022 -bradutes -> ; but is longsuffering to us -
ward <2248 -hemas -> , not willing <1014 -boo -lom -ahee -> that
any <5100 -tis -> should perish <0622 -apollumi -> , but that
all <3956 -pas -> should come <5562 -choreo -> to repentance
<3341 -metanoia -> .
is 2PE 003 015 And account <2233 -hegeomai -> [ that ] the
longsuffering <3115 -makrothumia -> of our Lord <2962 -kurios ->
[ {is} ] salvation <4991 -soteria -> ; even <2531 -kathos -> as
our beloved <0027 -agapetos -> brother <0080 -adephos -> Paul
<3972 -Paulos -> also <2532 -kai -> according <2596 -kata -> to
the wisdom <4678 -sophia -> given <1325 -didomi -> unto him hath
written <1125 -grapho -> unto you ;
is 1JO 001 003 That which <3739 -hos -> we have seen <3708 -
horao -> and heard <0191 -akouo -> declare <0518 -apaggello ->
we unto you , that ye also <2532 -kai -> may have <2192 -echo ->
fellowship <2842 -koinonia -> with us : and truly <1161 -de ->
our fellowship <2842 -koinonia -> [ {is} ] with the Father <3962
-pater -> , and with his Son <5207 -huios -> Jesus <2424 -Iesous
-> Christ <5547 -Christos -> .
is 1JO 001 005 . This <3778 -houtos -> then <2532 -kai -> is the
message <1860 -epaggelia -> which <3739 -hos -> we have heard
<0191 -akouo -> of him , and declare <0312 -anaggello -> unto
you , that God <2316 -theos -> is light <5457 -phos -> , and in
him {is} no <3756 -ou -> darkness <4653 -skotia -> at <3762 -
oudeis -> all <3762 -oudeis -> .
is 1JO 001 005 . This <3778 -houtos -> then <2532 -kai -> is the
message <1860 -epaggelia -> which <3739 -hos -> we have heard
<0191 -akouo -> of him , and declare <0312 -anaggello -> unto
you , that God <2316 -theos -> {is} light <5457 -phos -> , and
in him is no <3756 -ou -> darkness <4653 -skotia -> at <3762 -
oudeis -> all <3762 -oudeis -> .
is 1JO 001 005 . This <3778 -houtos -> then <2532 -kai -> {is}
the message <1860 -epaggelia -> which <3739 -hos -> we have
heard <0191 -akouo -> of him , and declare <0312 -anaggello ->
unto you , that God <2316 -theos -> is light <5457 -phos -> ,
and in him is no <3756 -ou -> darkness <4653 -skotia -> at <3762
-oudeis -> all <3762 -oudeis -> .
is 1JO 001 007 But if <1437 -ean -> we walk <4043 -peripateo ->
in the light <5457 -phos -> , as he {is} in the light <5457 -
phos -> , we have <2192 -echo -> fellowship <2842 -koinonia ->
one <3391 -mia -> with another <0240 -allelon -> , and the blood
<0129 -haima -> of Jesus <2424 -Iesous -> Christ <5547 -Christos
-> his Son <5207 -huios -> cleanseth <2511 -katharizo -> us from
all <3956 -pas -> sin <0266 -hamartia -> .
is 1JO 001 008 . If <1437 -ean -> we say <2036 -epo -> that we
have <2192 -echo -> no <3756 -ou -> sin <0266 -hamartia -> , we
deceive <4105 -planao -> ourselves <1438 -heautou -> , and the
truth <0225 -aletheia -> {is} not in us .
is 1JO 001 009 If <1437 -ean -> we confess <3670 -homologeo ->
our sins <0266 -hamartia -> , he {is} faithful <4103 -pistos ->
and just <1342 -dikaios -> to forgive <0863 -aphiemi -> us [ our
] sins <0266 -hamartia -> , and to cleanse <2511 -katharizo ->
us from all <3956 -pas -> unrighteousness <0093 -adikia -> .
is 1JO 001 010 If <1437 -ean -> we say <2036 -epo -> that we
have not sinned <0264 -hamartano -> , we make <4160 -poieo ->
him a liar <5583 -pseustes -> , and his word <3056 -logos ->
{is} not in us .
is 1JO 002 002 And he {is} the propitiation <2434 -hilasmos ->
for our sins <0266 -hamartia -> : and not for ours <2251 -
hemeteros -> only <3440 -monon -> , but also <2532 -kai -> for [
the sins of ] the whole <3650 -holos -> world <2889 -kosmos -> .
is 1JO 002 004 He that saith <3004 -lego -> , I know <1097 -
ginosko -> him , and keepeth <5083 -tereo -> not his
commandments <1785 -entole -> , is a liar <5583 -pseustes -> ,
and the truth <0225 -aletheia -> {is} not in him .
is 1JO 002 004 He that saith <3004 -lego -> , I know <1097 -
ginosko -> him , and keepeth <5083 -tereo -> not his
commandments <1785 -entole -> , {is} a liar <5583 -pseustes -> ,
and the truth <0225 -aletheia -> is not in him .
is 1JO 002 005 But whoso <0302 -an -> keepeth <5083 -tereo ->
his word <3056 -logos -> , in him verily <0230 -alethos -> {is}
the love <0026 -agape -> of God <2316 -theos -> perfected <5048 -
teleioo -> : hereby <5129 -toutoi -> know <1097 -ginosko -> we
that we are in him .
is 1JO 002 007 . Brethren <0080 -adephos -> , I write <1125 -
grapho -> no <3756 -ou -> new <2537 -kainos -> commandment <1785
-entole -> unto you , but an old <3820 -palaios -> commandment
<1785 -entole -> which <3739 -hos -> ye had <2192 -echo -> from
the beginning <0746 -arche -> . The old <3820 -palaios ->
commandment <1785 -entole -> {is} the word <3056 -logos -> which
<3739 -hos -> ye have heard <0191 -akouo -> from the beginning
<0746 -arche -> .
is 1JO 002 008 Again <3825 -palin -> , a new <2537 -kainos ->
commandment <1785 -entole -> I write <1125 -grapho -> unto you ,
which <3739 -hos -> thing is true <0257 -halon -> in him and in
you : because <3754 -hoti -> the darkness <4653 -skotia -> {is}
past <3855 -parago -> , and the true <0228 -alethinos -> light
<5457 -phos -> now <2236 -hedista -> shineth <5316 -phaino -> .
is 1JO 002 008 Again <3825 -palin -> , a new <2537 -kainos ->
commandment <1785 -entole -> I write <1125 -grapho -> unto you ,
which <3739 -hos -> thing {is} true <0257 -halon -> in him and
in you : because <3754 -hoti -> the darkness <4653 -skotia -> is
past <3855 -parago -> , and the true <0228 -alethinos -> light
<5457 -phos -> now <2236 -hedista -> shineth <5316 -phaino -> .
is 1JO 002 009 He that saith <3004 -lego -> he is in the light
<5457 -phos -> , and hateth <3404 -miseo -> his brother <0080 -
adephos -> , {is} in darkness <4653 -skotia -> even until <2193 -
heos -> now <0737 -arti -> .
is 1JO 002 009 He that saith <3004 -lego -> he {is} in the light
<5457 -phos -> , and hateth <3404 -miseo -> his brother <0080 -
adephos -> , is in darkness <4653 -skotia -> even until <2193 -
heos -> now <0737 -arti -> .
is 1JO 002 010 He that loveth <0025 -agapao -> his brother <0080
-adephos -> abideth <3306 -meno -> in the light <5457 -phos -> ,
and there {is} none <3756 -ou -> occasion <4625 -skandalon -> of
stumbling <4625 -skandalon -> in him .
is 1JO 002 011 But he that hateth <3404 -miseo -> his brother
<0080 -adephos -> {is} in darkness <4653 -skotia -> , and
walketh <4043 -peripateo -> in darkness <4653 -skotia -> , and
knoweth <1492 -eido -> not whither <4226 -pou -> he goeth <5217 -
hupago -> , because <3754 -hoti -> that darkness <4653 -skotia -
> hath blinded <5186 -tuphloo -> his eyes <3788 -ophthalmos -> .
is 1JO 002 013 I write <1125 -grapho -> unto you , fathers <3962
-pater -> , because <3754 -hoti -> ye have known <1097 -ginosko -
> him [ that {is} ] from the beginning <0746 -arche -> . I write
<1125 -grapho -> unto you , young <3495 -neaniskos -> men <3495 -
neaniskos -> , because <3754 -hoti -> ye have overcome <3528 -
nikao -> the wicked <4190 -poneros -> one . I write <1125 -
grapho -> unto you , little <3813 -paidion -> children <3813 -
paidion -> , because <3754 -hoti -> ye have known <1097 -ginosko
-> the Father <3962 -pater -> .
is 1JO 002 014 I have written <1125 -grapho -> unto you ,
fathers <3962 -pater -> , because <3754 -hoti -> ye have known
<1097 -ginosko -> him [ that {is} ] from the beginning <0746 -
arche -> . I have written <1125 -grapho -> unto you , young
<3495 -neaniskos -> men <3495 -neaniskos -> , because <3754 -
hoti -> ye are strong <2478 -ischuros -> , and the word <3056 -
logos -> of God <2316 -theos -> abideth <3306 -meno -> in you ,
and ye have overcome <3528 -nikao -> the wicked <4190 -poneros -
> one .
is 1JO 002 015 Love <0025 -agapao -> not the world <2889 -kosmos
-> , neither <3366 -mede -> the things [ that are ] in the world
<2889 -kosmos -> . If <1437 -ean -> any <5100 -tis -> man love
<0025 -agapao -> the world <2889 -kosmos -> , the love <0026 -
agape -> of the Father <3962 -pater -> {is} not in him .
is 1JO 002 016 For all <3956 -pas -> that [ is ] in the world
<2889 -kosmos -> , the lust <1939 -epithumia -> of the flesh
<4561 -sarx -> , and the lust <1939 -epithumia -> of the eyes
<3788 -ophthalmos -> , and the pride <0212 -alazoneia -> of life
<0979 -bios -> , is not of the Father <3962 -pater -> , but {is}
of the world <2889 -kosmos -> .
is 1JO 002 016 For all <3956 -pas -> that [ is ] in the world
<2889 -kosmos -> , the lust <1939 -epithumia -> of the flesh
<4561 -sarx -> , and the lust <1939 -epithumia -> of the eyes
<3788 -ophthalmos -> , and the pride <0212 -alazoneia -> of life
<0979 -bios -> , {is} not of the Father <3962 -pater -> , but is
of the world <2889 -kosmos -> .
is 1JO 002 016 For all <3956 -pas -> that [ {is} ] in the world
<2889 -kosmos -> , the lust <1939 -epithumia -> of the flesh
<4561 -sarx -> , and the lust <1939 -epithumia -> of the eyes
<3788 -ophthalmos -> , and the pride <0212 -alazoneia -> of life
<0979 -bios -> , is not of the Father <3962 -pater -> , but is
of the world <2889 -kosmos -> .
is 1JO 002 018 . Little <3813 -paidion -> children <3813 -
paidion -> , it is the last <2078 -eschatos -> time <5610 -hora -
> : and as ye have heard <0191 -akouo -> that antichrist <0500 -
antichristos -> shall come <2064 -erchomai -> , even <2532 -kai -
> now <3568 -nun -> are there many <4183 -polus -> antichrists
<0500 -antichristos -> ; whereby <3606 -hothen -> we know <1097 -
ginosko -> that it {is} the last <2078 -eschatos -> time <5610 -
hora -> .
is 1JO 002 018 . Little <3813 -paidion -> children <3813 -
paidion -> , it {is} the last <2078 -eschatos -> time <5610 -
hora -> : and as ye have heard <0191 -akouo -> that antichrist
<0500 -antichristos -> shall come <2064 -erchomai -> , even
<2532 -kai -> now <3568 -nun -> are there many <4183 -polus ->
antichrists <0500 -antichristos -> ; whereby <3606 -hothen -> we
know <1097 -ginosko -> that it is the last <2078 -eschatos ->
time <5610 -hora -> .
is 1JO 002 021 I have not written <1125 -grapho -> unto you
because <3754 -hoti -> ye know <1492 -eido -> not the truth
<0225 -aletheia -> , but because <3754 -hoti -> ye know <1492 -
eido -> it , and that no <3756 -ou -> lie <5579 -pseudos -> {is}
of the truth <0225 -aletheia -> .
is 1JO 002 022 Who <5101 -tis -> is a liar <5583 -pseustes ->
but he that denieth <0720 -arneomai -> that Jesus <2424 -Iesous -
> is the Christ <5547 -Christos -> ? He {is} antichrist <0500 -
antichristos -> , that denieth <0720 -arneomai -> the Father
<3962 -pater -> and the Son <5207 -huios -> .
is 1JO 002 022 Who <5101 -tis -> is a liar <5583 -pseustes ->
but he that denieth <0720 -arneomai -> that Jesus <2424 -Iesous -
> {is} the Christ <5547 -Christos -> ? He is antichrist <0500 -
antichristos -> , that denieth <0720 -arneomai -> the Father
<3962 -pater -> and the Son <5207 -huios -> .
is 1JO 002 022 Who <5101 -tis -> {is} a liar <5583 -pseustes ->
but he that denieth <0720 -arneomai -> that Jesus <2424 -Iesous -
> is the Christ <5547 -Christos -> ? He is antichrist <0500 -
antichristos -> , that denieth <0720 -arneomai -> the Father
<3962 -pater -> and the Son <5207 -huios -> .
is 1JO 002 025 And this <3778 -houtos -> {is} the promise <1860 -
epaggelia -> that he hath promised <1861 -epaggello -> us , [
even ] eternal <0166 -aionios -> life <2222 -zoe -> .
is 1JO 002 027 But the anointing <5545 -chrisma -> which <3739 -
hos -> ye have received <2983 -lambano -> of him abideth <3306 -
meno -> in you , and ye need <5532 -chreia -> not that any <5100
-tis -> man teach <1321 -didasko -> you : but as the same <0846 -
autos -> anointing <5545 -chrisma -> teacheth <1321 -didasko ->
you of all <3956 -pas -> things , and is truth <0227 -alethes ->
, and {is} no <3756 -ou -> lie <5579 -pseudos -> , and even
<2531 -kathos -> as it hath taught <1321 -didasko -> you , ye
shall abide <3306 -meno -> in him .
is 1JO 002 027 But the anointing <5545 -chrisma -> which <3739 -
hos -> ye have received <2983 -lambano -> of him abideth <3306 -
meno -> in you , and ye need <5532 -chreia -> not that any <5100
-tis -> man teach <1321 -didasko -> you : but as the same <0846 -
autos -> anointing <5545 -chrisma -> teacheth <1321 -didasko ->
you of all <3956 -pas -> things , and {is} truth <0227 -alethes -
> , and is no <3756 -ou -> lie <5579 -pseudos -> , and even
<2531 -kathos -> as it hath taught <1321 -didasko -> you , ye
shall abide <3306 -meno -> in him .
is 1JO 002 029 If <1437 -ean -> ye know <1492 -eido -> that he
is righteous <1342 -dikaios -> , ye know <1097 -ginosko -> that
every <3956 -pas -> one that doeth <4160 -poieo -> righteousness
<1343 -dikaiosune -> {is} born <1080 -gennao -> of him .
is 1JO 002 029 If <1437 -ean -> ye know <1492 -eido -> that he
{is} righteous <1342 -dikaios -> , ye know <1097 -ginosko ->
that every <3956 -pas -> one that doeth <4160 -poieo ->
righteousness <1343 -dikaiosune -> is born <1080 -gennao -> of
him .
is 1JO 003 002 Beloved <0027 -agapetos -> , now <3568 -nun ->
are we the sons <5043 -teknon -> of God <2316 -theos -> , and it
doth not yet <3768 -oupo -> appear <5319 -phaneroo -> what <5101
-tis -> we shall be : but we know <1492 -eido -> that , when
<1437 -ean -> he shall appear <5319 -phaneroo -> , we shall be
like <3664 -homoios -> him ; for we shall see <3700 -optanomai -
> him as he {is} .
is 1JO 003 003 And every <3956 -pas -> man that hath <2192 -echo
-> this <5026 -taute -> hope <1680 -elpis -> in him purifieth
<0048 -hagnizo -> himself <1438 -heautou -> , even <2531 -kathos
-> as he {is} pure <0053 -hagnos -> .
is 1JO 003 004 . Whosoever <3588 -ho -> committeth <4160 -poieo -
> sin <0266 -hamartia -> transgresseth <4160 -poieo -> also
<2532 -kai -> the law <0458 -anomia -> : for sin <0266 -hamartia
-> {is} the transgression <0458 -anomia -> of the law <0458 -
anomia -> .
is 1JO 003 005 And ye know <1492 -eido -> that he was manifested
<5319 -phaneroo -> to take <0142 -airo -> away our sins <0266 -
hamartia -> ; and in him {is} no <3756 -ou -> sin <0266 -
hamartia -> .
is 1JO 003 007 Little <5040 -teknion -> children <5040 -teknion -
> , let no <3367 -medeis -> man <3367 -medeis -> deceive <4105 -
planao -> you : he that doeth <4160 -poieo -> righteousness
<1343 -dikaiosune -> is righteous <1342 -dikaios -> , even <2531
-kathos -> as he {is} righteous <1342 -dikaios -> .
is 1JO 003 007 Little <5040 -teknion -> children <5040 -teknion -
> , let no <3367 -medeis -> man <3367 -medeis -> deceive <4105 -
planao -> you : he that doeth <4160 -poieo -> righteousness
<1343 -dikaiosune -> {is} righteous <1342 -dikaios -> , even
<2531 -kathos -> as he is righteous <1342 -dikaios -> .
is 1JO 003 008 He that committeth <4160 -poieo -> sin <0266 -
hamartia -> {is} of the devil <1228 -diabolos -> ; for the devil
<1228 -diabolos -> sinneth <0264 -hamartano -> from the
beginning <0746 -arche -> . For this <5124 -touto -> purpose the
Son <5207 -huios -> of God <2316 -theos -> was manifested <5319 -
phaneroo -> , that he might destroy <3089 -luo -> the works
<2041 -ergon -> of the devil <1228 -diabolos -> .
is 1JO 003 009 Whosoever <3588 -ho -> is born <1080 -gennao ->
of God <2316 -theos -> doth not commit <4160 -poieo -> sin <0266
-hamartia -> ; for his seed <4690 -sperma -> remaineth <3306 -
meno -> in him : and he cannot <1410 -dunamai -> sin <0264 -
hamartano -> , because <3754 -hoti -> he {is} born <1080 -gennao
-> of God <2316 -theos -> .
is 1JO 003 009 Whosoever <3588 -ho -> {is} born <1080 -gennao ->
of God <2316 -theos -> doth not commit <4160 -poieo -> sin <0266
-hamartia -> ; for his seed <4690 -sperma -> remaineth <3306 -
meno -> in him : and he cannot <1410 -dunamai -> sin <0264 -
hamartano -> , because <3754 -hoti -> he is born <1080 -gennao -
> of God <2316 -theos -> .
is 1JO 003 010 In this <5129 -toutoi -> the children <5043 -
teknon -> of God <2316 -theos -> are manifest <5318 -phaneros ->
, and the children <5043 -teknon -> of the devil <1228 -diabolos
-> : whosoever <3588 -ho -> doeth <4160 -poieo -> not
righteousness <1343 -dikaiosune -> {is} not of God <2316 -theos -
> , neither he that loveth <0025 -agapao -> not his brother
<0080 -adephos -> .
is 1JO 003 011 . For this <2778 -kensos -> {is} the message
<0031 -aggelia -> that ye heard <0191 -akouo -> from the
beginning <0746 -arche -> , that we should love <0025 -agapao ->
one <0240 -allelon -> another <0240 -allelon -> .
is 1JO 003 015 Whosoever <3588 -ho -> hateth <3404 -miseo -> his
brother <0080 -adephos -> {is} a murderer <0443 -anthropoktonos -
> : and ye know <1492 -eido -> that no <3756 -ou -> murderer
<0443 -anthropoktonos -> hath <2192 -echo -> eternal <0166 -
aionios -> life <2222 -zoe -> abiding <3306 -meno -> in him .
is 1JO 003 020 . For if <1437 -ean -> our heart <2588 -kardia ->
condemn <2607 -kataginosko -> us , God <2316 -theos -> {is}
greater <3187 -meizon -> than our heart <2588 -kardia -> , and
knoweth <1097 -ginosko -> all <3956 -pas -> things .
is 1JO 003 023 . And this <3778 -houtos -> {is} his commandment
<1785 -entole -> , That we should believe <4100 -pisteuo -> on
the name <3686 -onoma -> of his Son <5207 -huios -> Jesus <2424 -
Iesous -> Christ <5547 -Christos -> , and love <0025 -agapao ->
one <0240 -allelon -> another <0240 -allelon -> , as he gave
<1325 -didomi -> us commandment <1785 -entole -> .
is 1JO 004 002 Hereby <5129 -toutoi -> know <1097 -ginosko -> ye
the Spirit <4151 -pneuma -> of God <2316 -theos -> : Every <3956
-pas -> spirit <4151 -pneuma -> that confesseth <3670 -homologeo
-> that Jesus <2424 -Iesous -> Christ <5547 -Christos -> is come
<2064 -erchomai -> in the flesh <4561 -sarx -> {is} of God <2316
-theos -> :
is 1JO 004 002 Hereby <5129 -toutoi -> know <1097 -ginosko -> ye
the Spirit <4151 -pneuma -> of God <2316 -theos -> : Every <3956
-pas -> spirit <4151 -pneuma -> that confesseth <3670 -homologeo
-> that Jesus <2424 -Iesous -> Christ <5547 -Christos -> {is}
come <2064 -erchomai -> in the flesh <4561 -sarx -> is of God
<2316 -theos -> :
is 1JO 004 003 And every <3956 -pas -> spirit <4151 -pneuma ->
that confesseth <3670 -homologeo -> not that Jesus <2424 -Iesous
-> Christ <5547 -Christos -> is come <2064 -erchomai -> in the
flesh <4561 -sarx -> is not of God <2316 -theos -> : and this
<5124 -touto -> is that [ spirit ] of antichrist <0500 -
antichristos -> , whereof <3739 -hos -> ye have heard <0191 -
akouo -> that it should come <2064 -erchomai -> ; and even <2532
-kai -> now <3568 -nun -> already <2235 -ede -> {is} it in the
world <2889 -kosmos -> .
is 1JO 004 003 And every <3956 -pas -> spirit <4151 -pneuma ->
that confesseth <3670 -homologeo -> not that Jesus <2424 -Iesous
-> Christ <5547 -Christos -> is come <2064 -erchomai -> in the
flesh <4561 -sarx -> is not of God <2316 -theos -> : and this
<5124 -touto -> {is} that [ spirit ] of antichrist <0500 -
antichristos -> , whereof <3739 -hos -> ye have heard <0191 -
akouo -> that it should come <2064 -erchomai -> ; and even <2532
-kai -> now <3568 -nun -> already <2235 -ede -> is it in the
world <2889 -kosmos -> .
is 1JO 004 003 And every <3956 -pas -> spirit <4151 -pneuma ->
that confesseth <3670 -homologeo -> not that Jesus <2424 -Iesous
-> Christ <5547 -Christos -> is come <2064 -erchomai -> in the
flesh <4561 -sarx -> {is} not of God <2316 -theos -> : and this
<5124 -touto -> is that [ spirit ] of antichrist <0500 -
antichristos -> , whereof <3739 -hos -> ye have heard <0191 -
akouo -> that it should come <2064 -erchomai -> ; and even <2532
-kai -> now <3568 -nun -> already <2235 -ede -> is it in the
world <2889 -kosmos -> .
is 1JO 004 003 And every <3956 -pas -> spirit <4151 -pneuma ->
that confesseth <3670 -homologeo -> not that Jesus <2424 -Iesous
-> Christ <5547 -Christos -> {is} come <2064 -erchomai -> in the
flesh <4561 -sarx -> is not of God <2316 -theos -> : and this
<5124 -touto -> is that [ spirit ] of antichrist <0500 -
antichristos -> , whereof <3739 -hos -> ye have heard <0191 -
akouo -> that it should come <2064 -erchomai -> ; and even <2532
-kai -> now <3568 -nun -> already <2235 -ede -> is it in the
world <2889 -kosmos -> .
is 1JO 004 004 . Ye are of God <2316 -theos -> , little <5040 -
teknion -> children <5040 -teknion -> , and have overcome <3528 -
nikao -> them : because <3754 -hoti -> greater <3187 -meizon ->
is he that is in you , than <2228 -e -> he that {is} in the
world <2889 -kosmos -> .
is 1JO 004 004 . Ye are of God <2316 -theos -> , little <5040 -
teknion -> children <5040 -teknion -> , and have overcome <3528 -
nikao -> them : because <3754 -hoti -> greater <3187 -meizon ->
is he that {is} in you , than <2228 -e -> he that is in the
world <2889 -kosmos -> .
is 1JO 004 004 . Ye are of God <2316 -theos -> , little <5040 -
teknion -> children <5040 -teknion -> , and have overcome <3528 -
nikao -> them : because <3754 -hoti -> greater <3187 -meizon ->
{is} he that is in you , than <2228 -e -> he that is in the
world <2889 -kosmos -> .
is 1JO 004 006 We are of God <2316 -theos -> : he that knoweth
<1097 -ginosko -> God <2316 -theos -> heareth <0191 -akouo -> us
; he that {is} not of God <2316 -theos -> heareth <0191 -akouo -
> not us . Hereby <5124 -touto -> know <1097 -ginosko -> we the
spirit <4151 -pneuma -> of truth <0225 -aletheia -> , and the
spirit <4151 -pneuma -> of error <4106 -plane -> .
is 1JO 004 007 . Beloved <0027 -agapetos -> , let us love <0025 -
agapao -> one <0240 -allelon -> another <0240 -allelon -> : for
love <0026 -agape -> is of God <2316 -theos -> ; and every <3956
-pas -> one that loveth <0025 -agapao -> {is} born <1080 -gennao
-> of God <2316 -theos -> , and knoweth <1097 -ginosko -> God
<2316 -theos -> .
is 1JO 004 007 . Beloved <0027 -agapetos -> , let us love <0025 -
agapao -> one <0240 -allelon -> another <0240 -allelon -> : for
love <0026 -agape -> {is} of God <2316 -theos -> ; and every
<3956 -pas -> one that loveth <0025 -agapao -> is born <1080 -
gennao -> of God <2316 -theos -> , and knoweth <1097 -ginosko ->
God <2316 -theos -> .
is 1JO 004 008 He that loveth <0025 -agapao -> not knoweth <1097
-ginosko -> not God <2316 -theos -> ; for God <2316 -theos ->
{is} love <0026 -agape -> .
is 1JO 004 010 Herein <5129 -toutoi -> {is} love <0026 -agape ->
, not that we loved <0025 -agapao -> God <2316 -theos -> , but
that he loved <0025 -agapao -> us , and sent <0649 -apostello ->
his Son <5207 -huios -> [ to be ] the propitiation <2434 -
hilasmos -> for our sins <0266 -hamartia -> .
is 1JO 004 012 No <3762 -oudeis -> man <3762 -oudeis -> hath
seen <2300 -theaomai -> God <2316 -theos -> at <4455 -popote ->
any <4455 -popote -> time <4455 -popote -> . If <1437 -ean -> we
love <0026 -agape -> one <0240 -allelon -> another <0240 -
allelon -> , God <2316 -theos -> dwelleth <3306 -meno -> in us ,
and his love <0025 -agapao -> {is} perfected <5048 -teleioo ->
in us .
is 1JO 004 015 Whosoever <0302 -an -> shall confess <3670 -
homologeo -> that Jesus <2424 -Iesous -> {is} the Son <5207 -
huios -> of God <2316 -theos -> , God <2316 -theos -> dwelleth
<3306 -meno -> in him , and he in God <2316 -theos -> .
is 1JO 004 016 And we have known <1097 -ginosko -> and believed
<4100 -pisteuo -> the love <0026 -agape -> that God <2316 -theos
-> hath <2192 -echo -> to us . God <2316 -theos -> {is} love
<0026 -agape -> ; and he that dwelleth <3306 -meno -> in love
<0026 -agape -> dwelleth <3306 -meno -> in God <2316 -theos -> ,
and God <2316 -theos -> in him .
is 1JO 004 017 . Herein <5129 -toutoi -> is our love <0026 -
agape -> made <5048 -teleioo -> perfect <5048 -teleioo -> , that
we may have <2192 -echo -> boldness <3954 -parrhesia -> in the
day <2250 -hemera -> of judgment <2920 -krisis -> : because
<3754 -hoti -> as he {is} , so <2532 -kai -> are we in this
<5129 -toutoi -> world <2889 -kosmos -> .
is 1JO 004 017 . Herein <5129 -toutoi -> {is} our love <0026 -
agape -> made <5048 -teleioo -> perfect <5048 -teleioo -> , that
we may have <2192 -echo -> boldness <3954 -parrhesia -> in the
day <2250 -hemera -> of judgment <2920 -krisis -> : because
<3754 -hoti -> as he is , so <2532 -kai -> are we in this <5129 -
toutoi -> world <2889 -kosmos -> .
is 1JO 004 018 There is no <3756 -ou -> fear <5401 -phobos -> in
love <0026 -agape -> ; but perfect <5046 -teleios -> love <0026 -
agape -> casteth <0906 -ballo -> out fear <5401 -phobos -> :
because <3754 -hoti -> fear <5401 -phobos -> hath <2192 -echo ->
torment <2851 -kolasis -> . He that feareth <5399 -phobeo ->
{is} not made <5048 -teleioo -> perfect <5048 -teleioo -> in
love <0026 -agape -> .
is 1JO 004 018 There {is} no <3756 -ou -> fear <5401 -phobos ->
in love <0026 -agape -> ; but perfect <5046 -teleios -> love
<0026 -agape -> casteth <0906 -ballo -> out fear <5401 -phobos -
> : because <3754 -hoti -> fear <5401 -phobos -> hath <2192 -
echo -> torment <2851 -kolasis -> . He that feareth <5399 -
phobeo -> is not made <5048 -teleioo -> perfect <5048 -teleioo -
> in love <0026 -agape -> .
is 1JO 004 020 If <1437 -ean -> a man say <2036 -epo -> , I love
<0025 -agapao -> God <2316 -theos -> , and hateth <3404 -miseo -
> his brother <0080 -adephos -> , he {is} a liar <5583 -pseustes
-> : for he that loveth <0025 -agapao -> not his brother <0080 -
adephos -> whom <3739 -hos -> he hath seen <3708 -horao -> , how
<4459 -pos -> can <1410 -dunamai -> he love <0025 -agapao -> God
<2316 -theos -> whom <3739 -hos -> he hath not seen <3708 -horao
-> ?
is 1JO 005 001 . Whosoever <3588 -ho -> believeth <4100 -pisteuo
-> that Jesus <2424 -Iesous -> is the Christ <5547 -Christos ->
is born <1080 -gennao -> of God <2316 -theos -> : and every
<3956 -pas -> one that loveth <0025 -agapao -> him that begat
<1080 -gennao -> loveth <0025 -agapao -> him also <2532 -kai ->
that {is} begotten <1080 -gennao -> of him .
is 1JO 005 001 . Whosoever <3588 -ho -> believeth <4100 -pisteuo
-> that Jesus <2424 -Iesous -> is the Christ <5547 -Christos ->
{is} born <1080 -gennao -> of God <2316 -theos -> : and every
<3956 -pas -> one that loveth <0025 -agapao -> him that begat
<1080 -gennao -> loveth <0025 -agapao -> him also <2532 -kai ->
that is begotten <1080 -gennao -> of him .
is 1JO 005 001 . Whosoever <3588 -ho -> believeth <4100 -pisteuo
-> that Jesus <2424 -Iesous -> {is} the Christ <5547 -Christos -
> is born <1080 -gennao -> of God <2316 -theos -> : and every
<3956 -pas -> one that loveth <0025 -agapao -> him that begat
<1080 -gennao -> loveth <0025 -agapao -> him also <2532 -kai ->
that is begotten <1080 -gennao -> of him .
is 1JO 005 003 For this <3778 -houtos -> {is} the love <0026 -
agape -> of God <2316 -theos -> , that we keep <5083 -tereo ->
his commandments <1785 -entole -> : and his commandments <1785 -
entole -> are not grievous <0926 -barus -> .
is 1JO 005 004 For whatsoever <3956 -pas -> is born <1080 -
gennao -> of God <2316 -theos -> overcometh <3528 -nikao -> the
world <2889 -kosmos -> : and this <3778 -houtos -> {is} the
victory <3529 -nike -> that overcometh <3528 -nikao -> the world
<2889 -kosmos -> , [ even ] our faith <4102 -pistis -> .
is 1JO 005 004 For whatsoever <3956 -pas -> {is} born <1080 -
gennao -> of God <2316 -theos -> overcometh <3528 -nikao -> the
world <2889 -kosmos -> : and this <3778 -houtos -> is the
victory <3529 -nike -> that overcometh <3528 -nikao -> the world
<2889 -kosmos -> , [ even ] our faith <4102 -pistis -> .
is 1JO 005 005 Who <5101 -tis -> is he that overcometh <3528 -
nikao -> the world <2889 -kosmos -> , but he that believeth
<4100 -pisteuo -> that Jesus <2424 -Iesous -> {is} the Son <5207
-huios -> of God <2316 -theos -> ?
is 1JO 005 005 Who <5101 -tis -> {is} he that overcometh <3528 -
nikao -> the world <2889 -kosmos -> , but he that believeth
<4100 -pisteuo -> that Jesus <2424 -Iesous -> is the Son <5207 -
huios -> of God <2316 -theos -> ?
is 1JO 005 006 . This <3778 -houtos -> is he that came <2064 -
erchomai -> by water <5204 -hudor -> and blood <0129 -haima -> ,
[ even ] Jesus <2424 -Iesous -> Christ <5547 -Christos -> ; not
by water <5204 -hudor -> only <3440 -monon -> , but by water
<5204 -hudor -> and blood <0129 -haima -> . And it is the Spirit
<4151 -pneuma -> that beareth <3140 -martureo -> witness <3140 -
martureo -> , because <3754 -hoti -> the Spirit <4151 -pneuma ->
{is} truth <0225 -aletheia -> .
is 1JO 005 006 . This <3778 -houtos -> is he that came <2064 -
erchomai -> by water <5204 -hudor -> and blood <0129 -haima -> ,
[ even ] Jesus <2424 -Iesous -> Christ <5547 -Christos -> ; not
by water <5204 -hudor -> only <3440 -monon -> , but by water
<5204 -hudor -> and blood <0129 -haima -> . And it {is} the
Spirit <4151 -pneuma -> that beareth <3140 -martureo -> witness
<3140 -martureo -> , because <3754 -hoti -> the Spirit <4151 -
pneuma -> is truth <0225 -aletheia -> .
is 1JO 005 006 . This <3778 -houtos -> {is} he that came <2064 -
erchomai -> by water <5204 -hudor -> and blood <0129 -haima -> ,
[ even ] Jesus <2424 -Iesous -> Christ <5547 -Christos -> ; not
by water <5204 -hudor -> only <3440 -monon -> , but by water
<5204 -hudor -> and blood <0129 -haima -> . And it is the Spirit
<4151 -pneuma -> that beareth <3140 -martureo -> witness <3140 -
martureo -> , because <3754 -hoti -> the Spirit <4151 -pneuma ->
is truth <0225 -aletheia -> .
is 1JO 005 009 If <1487 -ei -> we receive <2983 -lambano -> the
witness <3141 -marturia -> of men <0444 -anthropos -> , the
witness <3141 -marturia -> of God <2316 -theos -> is greater
<3187 -meizon -> : for this <3778 -houtos -> {is} the witness
<3141 -marturia -> of God <2316 -theos -> which <3739 -hos -> he
hath testified <3140 -martureo -> of his Son <5207 -huios -> .
is 1JO 005 009 If <1487 -ei -> we receive <2983 -lambano -> the
witness <3141 -marturia -> of men <0444 -anthropos -> , the
witness <3141 -marturia -> of God <2316 -theos -> {is} greater
<3187 -meizon -> : for this <3778 -houtos -> is the witness
<3141 -marturia -> of God <2316 -theos -> which <3739 -hos -> he
hath testified <3140 -martureo -> of his Son <5207 -huios -> .
is 1JO 005 011 And this <3778 -houtos -> is the record <3141 -
marturia -> , that God <2316 -theos -> hath given <1325 -didomi -
> to us eternal <0166 -aionios -> life <2222 -zoe -> , and this
<3778 -houtos -> life <2222 -zoe -> {is} in his Son <5207 -huios
-> .
is 1JO 005 011 And this <3778 -houtos -> {is} the record <3141 -
marturia -> , that God <2316 -theos -> hath given <1325 -didomi -
> to us eternal <0166 -aionios -> life <2222 -zoe -> , and this
<3778 -houtos -> life <2222 -zoe -> is in his Son <5207 -huios -
> .
is 1JO 005 014 . And this <3778 -houtos -> {is} the confidence
<3954 -parrhesia -> that we have <2192 -echo -> in him , that ,
if <1437 -ean -> we ask <0154 -aiteo -> any <5100 -tis -> thing
according <2596 -kata -> to his will <2307 -thelema -> , he
heareth <0191 -akouo -> us :
is 1JO 005 016 If <1437 -ean -> any <5100 -tis -> man see <1492 -
eido -> his brother <0080 -adephos -> sin <0264 -hamartano -> a
sin <0266 -hamartia -> [ which is ] not unto death <2288 -
thanatos -> , he shall ask <0154 -aiteo -> , and he shall give
<1325 -didomi -> him life <2222 -zoe -> for them that sin <0264 -
hamartano -> not unto death <2288 -thanatos -> . There {is} a
sin <0266 -hamartia -> unto death <2288 -thanatos -> : I do not
say <3004 -lego -> that he shall pray <2065 -erotao -> for it .
is 1JO 005 016 If <1437 -ean -> any <5100 -tis -> man see <1492 -
eido -> his brother <0080 -adephos -> sin <0264 -hamartano -> a
sin <0266 -hamartia -> [ which {is} ] not unto death <2288 -
thanatos -> , he shall ask <0154 -aiteo -> , and he shall give
<1325 -didomi -> him life <2222 -zoe -> for them that sin <0264 -
hamartano -> not unto death <2288 -thanatos -> . There is a sin
<0266 -hamartia -> unto death <2288 -thanatos -> : I do not say
<3004 -lego -> that he shall pray <2065 -erotao -> for it .
is 1JO 005 017 All <3956 -pas -> unrighteousness <0093 -adikia -
> is sin <0266 -hamartia -> : and there {is} a sin <0266 -
hamartia -> not unto death <2288 -thanatos -> .
is 1JO 005 017 All <3956 -pas -> unrighteousness <0093 -adikia -
> {is} sin <0266 -hamartia -> : and there is a sin <0266 -
hamartia -> not unto death <2288 -thanatos -> .
is 1JO 005 018 . We know <1492 -eido -> that whosoever <3588 -ho
-> is born <1080 -gennao -> of God <2316 -theos -> sinneth <0264
-hamartano -> not ; but he that {is} begotten <1080 -gennao ->
of God <2316 -theos -> keepeth <5083 -tereo -> himself <1438 -
heautou -> , and that wicked <4190 -poneros -> one toucheth
<0680 -haptomai -> him not .
is 1JO 005 018 . We know <1492 -eido -> that whosoever <3588 -ho
-> {is} born <1080 -gennao -> of God <2316 -theos -> sinneth
<0264 -hamartano -> not ; but he that is begotten <1080 -gennao -
> of God <2316 -theos -> keepeth <5083 -tereo -> himself <1438 -
heautou -> , and that wicked <4190 -poneros -> one toucheth
<0680 -haptomai -> him not .
is 1JO 005 020 And we know <1492 -eido -> that the Son <5207 -
huios -> of God <2316 -theos -> is come <2240 -heko -> , and
hath given <1325 -didomi -> us an understanding <1271 -dianoia -
> , that we may know <1097 -ginosko -> him that is true <0228 -
alethinos -> , and we are in him that is true <0228 -alethinos -
> , [ even ] in his Son <5207 -huios -> Jesus <2424 -Iesous ->
Christ <5547 -Christos -> . This <3778 -houtos -> {is} the true
<0228 -alethinos -> God <2316 -theos -> , and eternal <0166 -
aionios -> life <2222 -zoe -> .
is 1JO 005 020 And we know <1492 -eido -> that the Son <5207 -
huios -> of God <2316 -theos -> is come <2240 -heko -> , and
hath given <1325 -didomi -> us an understanding <1271 -dianoia -
> , that we may know <1097 -ginosko -> him that is true <0228 -
alethinos -> , and we are in him that {is} true <0228 -alethinos
-> , [ even ] in his Son <5207 -huios -> Jesus <2424 -Iesous ->
Christ <5547 -Christos -> . This <3778 -houtos -> is the true
<0228 -alethinos -> God <2316 -theos -> , and eternal <0166 -
aionios -> life <2222 -zoe -> .
is 1JO 005 020 And we know <1492 -eido -> that the Son <5207 -
huios -> of God <2316 -theos -> is come <2240 -heko -> , and
hath given <1325 -didomi -> us an understanding <1271 -dianoia -
> , that we may know <1097 -ginosko -> him that {is} true <0228 -
alethinos -> , and we are in him that is true <0228 -alethinos -
> , [ even ] in his Son <5207 -huios -> Jesus <2424 -Iesous ->
Christ <5547 -Christos -> . This <3778 -houtos -> is the true
<0228 -alethinos -> God <2316 -theos -> , and eternal <0166 -
aionios -> life <2222 -zoe -> .
is 1JO 005 020 And we know <1492 -eido -> that the Son <5207 -
huios -> of God <2316 -theos -> {is} come <2240 -heko -> , and
hath given <1325 -didomi -> us an understanding <1271 -dianoia -
> , that we may know <1097 -ginosko -> him that is true <0228 -
alethinos -> , and we are in him that is true <0228 -alethinos -
> , [ even ] in his Son <5207 -huios -> Jesus <2424 -Iesous ->
Christ <5547 -Christos -> . This <3778 -houtos -> is the true
<0228 -alethinos -> God <2316 -theos -> , and eternal <0166 -
aionios -> life <2222 -zoe -> .
is 001 006 And this <3778 - houtos - > is love <0026 - agape - >
, that we walk <4043 - peripateo - > after <2596 - kata - > his
commandments <1785 - entole - > . This <3778 - houtos - > {is}
the commandment <1785 - entole - > , That , as ye have heard
<0191 - akouo - > from the beginning <0746 - arche - > , ye
should walk <4043 - peripateo - > in it .
is 001 006 And this <3778 - houtos - > {is} love <0026 - agape -
> , that we walk <4043 - peripateo - > after <2596 - kata - >
his commandments <1785 - entole - > . This <3778 - houtos - > is
the commandment <1785 - entole - > , That , as ye have heard
<0191 - akouo - > from the beginning <0746 - arche - > , ye
should walk <4043 - peripateo - > in it .
is 001 007 . For many <4183 - polus - > deceivers <4108 - planos
- > are entered <1525 - eiserchomai - > into <1519 - eis - > the
world <2889 - kosmos - > , who <3588 - ho - > confess <3670 -
homologeo - > not that Jesus <2424 - Iesous - > Christ <5547 -
Christos - > is come <2064 - erchomai - > in the flesh <4561 -
sarx - > . This <3778 - houtos - > {is} a deceiver <4108 -
planos - > and an antichrist <0500 - antichristos - > .
is 001 007 . For many <4183 - polus - > deceivers <4108 - planos
- > are entered <1525 - eiserchomai - > into <1519 - eis - > the
world <2889 - kosmos - > , who <3588 - ho - > confess <3670 -
homologeo - > not that Jesus <2424 - Iesous - > Christ <5547 -
Christos - > {is} come <2064 - erchomai - > in the flesh <4561 -
sarx - > . This <3778 - houtos - > is a deceiver <4108 - planos -
> and an antichrist <0500 - antichristos - > .
is 001 011 For he that biddeth <3004 - lego - > him God speed
<5463 - chairo - > {is} partaker <2841 - koinoneo - > of his
evil <4190 - poneros - > deeds <2041 - ergon - > .
is 3JO 001 003 . For I rejoiced <5463 -chairo -> greatly <3029 -
lian -> , when the brethren <0080 -adephos -> came <2064 -
erchomai -> and testified <3140 -martureo -> of the truth <0225 -
aletheia -> that {is} in thee , even <2531 -kathos -> as thou
walkest <4043 -peripateo -> in the truth <0225 -aletheia -> .
is 3JO 001 011 Beloved <0027 -agapetos -> , follow <3401 -
mimeomai -> not that which is evil <2556 -kakos -> , but that
which is good <0018 -agathos -> . He that doeth <0015 -
agathopoieo -> good <0015 -agathopoieo -> {is} of God <2316 -
theos -> : but he that doeth <2554 -kakopoieo -> evil <2554 -
kakopoieo -> hath not seen <3780 -ouchi -> God <2316 -theos -> .
is 3JO 001 011 Beloved <0027 -agapetos -> , follow <3401 -
mimeomai -> not that which is evil <2556 -kakos -> , but that
which {is} good <0018 -agathos -> . He that doeth <0015 -
agathopoieo -> good <0015 -agathopoieo -> is of God <2316 -theos
-> : but he that doeth <2554 -kakopoieo -> evil <2554 -kakopoieo
-> hath not seen <3780 -ouchi -> God <2316 -theos -> .
is 3JO 001 011 Beloved <0027 -agapetos -> , follow <3401 -
mimeomai -> not that which {is} evil <2556 -kakos -> , but that
which is good <0018 -agathos -> . He that doeth <0015 -
agathopoieo -> good <0015 -agathopoieo -> is of God <2316 -theos
-> : but he that doeth <2554 -kakopoieo -> evil <2554 -kakopoieo
-> hath not seen <3780 -ouchi -> God <2316 -theos -> .
is 3JO 001 012 . Demetrius <1216 -Demetrios -> hath good report
<3140 -martureo -> of all <3956 -pas -> [ men ] , and of the
truth <0225 -aletheia -> itself <0846 -autos -> : yea <1161 -de -
> , and we [ also <2532 -kai -> ] bear record <3140 -martureo ->
; and ye know <1492 -eido -> that our record <3141 -marturia ->
{is} true <0227 -alethes -> .
is JUDE 001 013 Raging <0066 -agrios -> waves <2949 -kuma -> of
the sea <2281 -thalassa -> , foaming <1890 -epaphrizo -> out
their own <1438 -heautou -> shame <0152 -aischune -> ; wandering
<4107 -planetes -> stars <0792 -aster -> , to whom <3739 -hos ->
{is} reserved <5083 -tereo -> the blackness <2217 -zophos -> of
darkness <4655 -skotos -> for ever <0165 -aion -> .
is JUDE 001 024 Now <1161 -de -> unto him that {is} able <1410 -
dunamai -> to keep <5442 -phulasso -> you from falling <0679 -
aptaistos -> , and to present <2476 -histemi -> [ you ]
faultless <0299 -amomos -> before <2714 -katenopion -> the
presence <2714 -katenopion -> of his glory <1391 -doxa -> with
exceeding joy <0020 -agalliasis -> ,
is REV 001 003 . Blessed <3107 -makarios -> [ is ] he that
readeth <0314 -anaginosko -> , and they that hear <0191 -akouo -
> the words <3056 -logos -> of this <3588 -ho -> prophecy <4394 -
propheteia -> , and keep <5083 -tereo -> those <3588 -ho ->
things which are written <1125 -grapho -> therein <0846 -autos -
> : for the time <2540 -kairos -> [ {is} ] at <1451 -eggus ->
hand <1451 -eggus -> .
is REV 001 003 . Blessed <3107 -makarios -> [ {is} ] he that
readeth <0314 -anaginosko -> , and they that hear <0191 -akouo -
> the words <3056 -logos -> of this <3588 -ho -> prophecy <4394 -
propheteia -> , and keep <5083 -tereo -> those <3588 -ho ->
things which are written <1125 -grapho -> therein <0846 -autos -
> : for the time <2540 -kairos -> [ is ] at <1451 -eggus -> hand
<1451 -eggus -> .
is REV 001 004 John <2491 -Ioannes -> to the seven <2033 -hepta -
> churches <1577 -ekklesia -> which <3588 -ho -> are in Asia
<0773 -Asia -> : Grace <5485 -charis -> [ be ] unto you , and
peace <1515 -eirene -> , from him which <3588 -ho -> is , and
which <3588 -ho -> was , and which <3588 -ho -> {is} to come
<2064 -erchomai -> ; and from the seven <2033 -hepta -> Spirits
<4151 -pneuma -> which <3739 -hos -> are before <1799 -enopion -
> his throne <2362 -thronos -> ;
is REV 001 004 John <2491 -Ioannes -> to the seven <2033 -hepta -
> churches <1577 -ekklesia -> which <3588 -ho -> are in Asia
<0773 -Asia -> : Grace <5485 -charis -> [ be ] unto you , and
peace <1515 -eirene -> , from him which <3588 -ho -> {is} , and
which <3588 -ho -> was , and which <3588 -ho -> is to come <2064
-erchomai -> ; and from the seven <2033 -hepta -> Spirits <4151 -
pneuma -> which <3739 -hos -> are before <1799 -enopion -> his
throne <2362 -thronos -> ;
is REV 001 005 And from Jesus <2424 -Iesous -> Christ <5547 -
Christos -> , [ who {is} ] the faithful <4103 -pistos -> witness
<3144 -martus -> , [ and ] the first <4416 -prototokos ->
begotten <4416 -prototokos -> of the dead <3498 -nekros -> , and
the prince <0758 -archon -> of the kings <0935 -basileus -> of
the earth <1093 -ge -> . Unto him that loved <0025 -agapao -> us
, and washed <3068 -louo -> us from our sins <0266 -hamartia ->
in his own <0848 -hautou -> blood <0129 -haima -> ,
is REV 001 008 I am <1510 -eimi -> Alpha <0001 -a -> and Omega
<5598 -omega -> , the beginning <0746 -arche -> and the ending
<5056 -telos -> , saith <3004 -lego -> the Lord <2962 -kurios ->
, which <3588 -ho -> is , and which <3588 -ho -> was , and which
<3588 -ho -> {is} to come <2064 -erchomai -> , the Almighty
<3841 -pantokrator -> .
is REV 001 008 I am <1510 -eimi -> Alpha <0001 -a -> and Omega
<5598 -omega -> , the beginning <0746 -arche -> and the ending
<5056 -telos -> , saith <3004 -lego -> the Lord <2962 -kurios ->
, which <3588 -ho -> {is} , and which <3588 -ho -> was , and
which <3588 -ho -> is to come <2064 -erchomai -> , the Almighty
<3841 -pantokrator -> .
is REV 001 009 . I John <2491 -Ioannes -> , who <3588 -ho ->
also <2532 -kai -> am your <5216 -humon -> brother <0080 -
adephos -> , and companion <4791 -sugkoinonos -> in tribulation
<2347 -thlipsis -> , and in the kingdom <0932 -basileia -> and
patience <5281 -hupomone -> of Jesus <2424 -Iesous -> Christ
<5547 -Christos -> , was in the isle <3520 -nesos -> that {is}
called <2564 -kaleo -> Patmos <3963 -Patmos -> , for the word
<3056 -logos -> of God <2316 -theos -> , and for the testimony
<3141 -marturia -> of Jesus <2424 -Iesous -> Christ <5547 -
Christos -> .
is REV 002 007 He that hath <2192 -echo -> an ear <3775 -ous -> ,
let him hear <0191 -akouo -> what <5101 -tis -> the Spirit
<4151 -pneuma -> saith <3004 -lego -> unto the churches <1577 -
ekklesia -> ; To him that overcometh <3528 -nikao -> will I give
<1325 -didomi -> to eat <5315 -phago -> of the tree <3586 -xulon
-> of life <2222 -zoe -> , which <3739 -hos -> {is} in the midst
<3319 -mesos -> of the paradise <3857 -paradeisos -> of God
<2316 -theos -> .
is REV 002 008 . And unto the angel <0032 -aggelos -> of the
church <1577 -ekklesia -> in Smyrna <4668 -Smurnaios -> write
<1125 -grapho -> ; These <3592 -hode -> things saith <3004 -lego
-> the first <4413 -protos -> and the last <2078 -eschatos -> ,
which <3739 -hos -> was dead <3498 -nekros -> , and {is} alive
<2198 -zao -> ;
is REV 002 013 I know <1492 -eido -> thy works <2041 -ergon -> ,
and where <4226 -pou -> thou dwellest <2730 -katoikeo -> , [
even ] where <3699 -hopou -> Satan s <4567 -Satanas -> seat
<2362 -thronos -> [ {is} ] : and thou holdest <2902 -krateo ->
fast my name <3686 -onoma -> , and hast not denied <0720 -
arneomai -> my faith <4102 -pistis -> , even <2532 -kai -> in
those <3588 -ho -> days <2250 -hemera -> wherein <3757 -hou ->
Antipas <0493 -Antipas -> [ was ] my faithful <4103 -pistos ->
martyr <3144 -martus -> , who <3739 -hos -> was slain <0615 -
apokteino -> among <3844 -para -> you , where <3699 -hopou ->
Satan <4567 -Satanas -> dwelleth <2730 -katoikeo -> .
is REV 003 007 . And to the angel <0032 -aggelos -> of the
church <1577 -ekklesia -> in Philadelphia <5359 -Philadelpheia -
> write <1125 -grapho -> ; These <3592 -hode -> things saith
<3004 -lego -> he that is holy <0040 -hagios -> , he that {is}
true <0228 -alethinos -> , he that hath <2192 -echo -> the key
<2807 -kleis -> of David <1138 -Dabid -> , he that openeth <0455
-anoigo -> , and no <3762 -oudeis -> man <3762 -oudeis ->
shutteth <2808 -kleio -> ; and shutteth <2808 -kleio -> , and no
<3762 -oudeis -> man <3762 -oudeis -> openeth <0455 -anoigo -> ;
is REV 003 007 . And to the angel <0032 -aggelos -> of the
church <1577 -ekklesia -> in Philadelphia <5359 -Philadelpheia -
> write <1125 -grapho -> ; These <3592 -hode -> things saith
<3004 -lego -> he that {is} holy <0040 -hagios -> , he that is
true <0228 -alethinos -> , he that hath <2192 -echo -> the key
<2807 -kleis -> of David <1138 -Dabid -> , he that openeth <0455
-anoigo -> , and no <3762 -oudeis -> man <3762 -oudeis ->
shutteth <2808 -kleio -> ; and shutteth <2808 -kleio -> , and no
<3762 -oudeis -> man <3762 -oudeis -> openeth <0455 -anoigo -> ;
is REV 003 012 Him that overcometh <3528 -nikao -> will I make
<4160 -poieo -> a pillar <4769 -stulos -> in the temple <3485 -
naos -> of my God <2316 -theos -> , and he shall go <1831 -
exerchomai -> no <3364 -ou me -> more <2089 -eti -> out : and I
will write <1125 -grapho -> upon him the name <3686 -onoma -> of
my God <2316 -theos -> , and the name <3686 -onoma -> of the
city <4172 -polis -> of my God <2316 -theos -> , [ which <3588 -
ho -> {is} ] new <2537 -kainos -> Jerusalem <2419 -Hierousalem -
> , which <3588 -ho -> cometh <2597 -katabaino -> down <2597 -
katabaino -> out of heaven <3772 -ouranos -> from my God <2316 -
theos -> : and [ I will write upon him ] my new <2537 -kainos ->
name <3686 -onoma -> .
is REV 004 008 . And the four <5064 -tessares -> beasts <2226 -
zoon -> had <2192 -echo -> each <0303 -ana -> of them six <1803 -
hex -> wings <4420 -pterux -> about <2943 -kuklothen -> [ him ] ;
and [ they were ] full <1073 -gemo -> of eyes <3788 -ophthalmos
-> within <2081 -esothen -> : and they rest <0372 -anapausis ->
not day <2250 -hemera -> and night <3571 -nux -> , saying <3004 -
lego -> , Holy <0040 -hagios -> , holy <0040 -hagios -> , holy
<0040 -hagios -> , Lord <2962 -kurios -> God <2316 -theos ->
Almighty <3841 -pantokrator -> , which <3588 -ho -> was , and is
, and {is} to come <2064 -erchomai -> .
is REV 004 008 . And the four <5064 -tessares -> beasts <2226 -
zoon -> had <2192 -echo -> each <0303 -ana -> of them six <1803 -
hex -> wings <4420 -pterux -> about <2943 -kuklothen -> [ him ] ;
and [ they were ] full <1073 -gemo -> of eyes <3788 -ophthalmos
-> within <2081 -esothen -> : and they rest <0372 -anapausis ->
not day <2250 -hemera -> and night <3571 -nux -> , saying <3004 -
lego -> , Holy <0040 -hagios -> , holy <0040 -hagios -> , holy
<0040 -hagios -> , Lord <2962 -kurios -> God <2316 -theos ->
Almighty <3841 -pantokrator -> , which <3588 -ho -> was , and
{is} , and is to come <2064 -erchomai -> .
is REV 005 002 And I saw <1492 -eido -> a strong <2478 -ischuros
-> angel <0032 -aggelos -> proclaiming <2784 -kerusso -> with a
loud <3173 -megas -> voice <5456 -phone -> , Who <5101 -tis ->
{is} worthy <0514 -axios -> to open <0455 -anoigo -> the book
<0975 -biblion -> , and to loose <3089 -luo -> the seals <4973 -
sphragis -> thereof <0846 -autos -> ?
is REV 005 012 Saying <3004 -lego -> with a loud <3173 -megas ->
voice <5456 -phone -> , Worthy <0514 -axios -> {is} the Lamb
<0721 -arnion -> that was slain <4969 -sphazo -> to receive
<2983 -lambano -> power <1411 -dunamis -> , and riches <4149 -
ploutos -> , and wisdom <4678 -sophia -> , and strength <2479 -
ischus -> , and honour <5092 -time -> , and glory <1391 -doxa ->
, and blessing <2129 -eulogia -> .
is REV 005 013 And every <3956 -pas -> creature <2938 -ktisma ->
which <3739 -hos -> {is} in heaven <3772 -ouranos -> , and on
<1722 -en -> the earth <1093 -ge -> , and under <5270 -hupokato -
> the earth <1093 -ge -> , and such as are in the sea <2281 -
thalassa -> , and all <3956 -pas -> that are in them , heard
<0191 -akouo -> I saying <3004 -lego -> , Blessing <2129 -
eulogia -> , and honour <5092 -time -> , and glory <1391 -doxa -
> , and power <2904 -kratos -> , [ be ] unto him that sitteth
<2521 -kathemai -> upon the throne <2362 -thronos -> , and unto
the Lamb <0721 -arnion -> for ever <0165 -aion -> and ever <0165
-aion -> .
is REV 006 013 And the stars <0792 -aster -> of heaven <3772 -
ouranos -> fell <4098 -pipto -> unto the earth <1093 -ge -> ,
even as a fig <4808 -suke -> tree <4808 -suke -> casteth <0906 -
ballo -> her untimely <3653 -olunthos -> figs <3653 -olunthos ->
, when she {is} shaken <4579 -seio -> of a mighty <3173 -megas -
> wind <0417 -anemos -> .
is REV 006 014 And the heaven <3772 -ouranos -> departed <0673 -
apochorizo -> as a scroll <0975 -biblion -> when it {is} rolled
<1507 -heilisso -> together ; and every <3956 -pas -> mountain
<3735 -oros -> and island <3520 -nesos -> were moved <2795 -
kineo -> out of their places <5117 -topos -> .
is REV 006 017 For the great <3173 -megas -> day <2250 -hemera -
> of his wrath <3709 -orge -> {is} come <2064 -erchomai -> ; and
who <5101 -tis -> shall be able <1410 -dunamai -> to stand <2476
-histemi -> ?
is REV 007 017 For the Lamb <0721 -arnion -> which <3588 -ho ->
{is} in the midst <3319 -mesos -> of the throne <2362 -thronos -
> shall feed <4165 -poimaino -> them , and shall lead <3594 -
hodegeo -> them unto living <2198 -zao -> fountains <4077 -pege -
> of waters <5204 -hudor -> : and God <2316 -theos -> shall wipe
<1813 -exaleipho -> away <1813 -exaleipho -> all <3956 -pas ->
tears <1144 -dakru -> from their eyes <3788 -ophthalmos -> .
is REV 008 011 And the name <3686 -onoma -> of the star <0792 -
aster -> {is} called <3004 -lego -> Wormwood <0894 -apsinthos ->
: and the third <5154 -tritos -> part of the waters <5204 -hudor
-> became <1519 -eis -> wormwood <0894 -apsinthos -> ; and many
<4183 -polus -> men <0444 -anthropos -> died <0599 -apothnesko -
> of the waters <5204 -hudor -> , because <3754 -hoti -> they
were made <4087 -pikraino -> bitter <4087 -pikraino -> .
is REV 009 011 And they had <2192 -echo -> a king <0935 -
basileus -> over <1909 -epi -> them , [ which is ] the angel
<0032 -aggelos -> of the bottomless <0012 -abussos -> pit ,
whose <0846 -autos -> name <3686 -onoma -> in the Hebrew <1447 -
Hebraisti -> tongue <1447 -Hebraisti -> [ {is} ] Abaddon <0003 -
Abaddon -> , but in the Greek <1673 -Hellenikos -> tongue hath
<2192 -echo -> [ his ] name <3686 -onoma -> Apollyon <0623 -
Apolluon -> .
is REV 009 011 And they had <2192 -echo -> a king <0935 -
basileus -> over <1909 -epi -> them , [ which {is} ] the angel
<0032 -aggelos -> of the bottomless <0012 -abussos -> pit ,
whose <0846 -autos -> name <3686 -onoma -> in the Hebrew <1447 -
Hebraisti -> tongue <1447 -Hebraisti -> [ is ] Abaddon <0003 -
Abaddon -> , but in the Greek <1673 -Hellenikos -> tongue hath
<2192 -echo -> [ his ] name <3686 -onoma -> Apollyon <0623 -
Apolluon -> .
is REV 009 012 One <3391 -mia -> woe <3759 -ouai -> {is} past
<0565 -aperchomai -> ; [ and ] , behold <2400 -idou -> , there
come <2064 -erchomai -> two <1417 -duo -> woes <3759 -ouai ->
more <2089 -eti -> hereafter <5023 -tauta -> .
is REV 009 013 . And the sixth <1623 -hektos -> angel <0032 -
aggelos -> sounded <4537 -salpizo -> , and I heard <0191 -akouo -
> a voice <5456 -phone -> from the four <5064 -tessares -> horns
<2768 -keras -> of the golden <5552 -chruseos -> altar <2379 -
thusiasterion -> which <3588 -ho -> {is} before <1799 -enopion -
> God <2316 -theos -> ,
is REV 009 019 For their power <1849 -exousia -> {is} in their
mouth <4750 -stoma -> , and in their tails <3769 -oura -> : for
their tails <3769 -oura -> [ were ] like <3664 -homoios -> unto
serpents <3789 -ophis -> , and had <2192 -echo -> heads <2776 -
kephale -> , and with them they do hurt <0091 -adikeo -> .
is REV 010 008 . And the voice <5456 -phone -> which <3739 -hos -
> I heard <0191 -akouo -> from heaven <3772 -ouranos -> spake
<2980 -laleo -> unto me again <3825 -palin -> , and said <3004 -
lego -> , Go <5217 -hupago -> [ and ] take <2983 -lambano -> the
little <0974 -bibliaridion -> book <0974 -bibliaridion -> which
<3588 -ho -> {is} open <0455 -anoigo -> in the hand <5495 -cheir
-> of the angel <0032 -aggelos -> which <3588 -ho -> standeth
<2476 -histemi -> upon the sea <2281 -thalassa -> and upon the
earth <1093 -ge -> .
is REV 011 002 But the court <0833 -aule -> which <3588 -ho ->
is without <1855 -exothen -> the temple <3485 -naos -> leave
<1544 -ekballo -> out , and measure <3354 -metreo -> it not ;
for it {is} given <1325 -didomi -> unto the Gentiles <1484 -
ethnos -> : and the holy <0040 -hagios -> city <4172 -polis ->
shall they tread <3961 -pateo -> under foot forty <5062 -
tessarakonta -> [ and ] two <1417 -duo -> months <3376 -men -> .
is REV 011 002 But the court <0833 -aule -> which <3588 -ho ->
{is} without <1855 -exothen -> the temple <3485 -naos -> leave
<1544 -ekballo -> out , and measure <3354 -metreo -> it not ;
for it is given <1325 -didomi -> unto the Gentiles <1484 -ethnos
-> : and the holy <0040 -hagios -> city <4172 -polis -> shall
they tread <3961 -pateo -> under foot forty <5062 -tessarakonta -
> [ and ] two <1417 -duo -> months <3376 -men -> .
is REV 011 008 And their dead <4430 -ptoma -> bodies <4430 -
ptoma -> [ shall lie ] in the street <4113 -plateia -> of the
great <3173 -megas -> city <4172 -polis -> , which <3748 -hostis
-> spiritually <4153 -pneumatikos -> {is} called <2564 -kaleo ->
Sodom <4670 -Sodoma -> and Egypt <0125 -Aiguptos -> , where
<3699 -hopou -> also <2532 -kai -> our Lord <2962 -kurios -> was
crucified <4717 -stauroo -> .
is REV 011 014 . The second <1208 -deuteros -> woe <3759 -ouai -
> {is} past <0565 -aperchomai -> ; [ and ] , behold <2400 -idou -
> , the third <5154 -tritos -> woe <3759 -ouai -> cometh <2064 -
erchomai -> quickly <5035 -tachu -> .
is REV 011 018 And the nations <1484 -ethnos -> were angry <3710
-orgizo -> , and thy wrath <3709 -orge -> {is} come <2064 -
erchomai -> , and the time <2540 -kairos -> of the dead <3498 -
nekros -> , that they should be judged <2919 -krino -> , and
that thou shouldest give <1325 -didomi -> reward <3408 -misthos -
> unto thy servants <1401 -doulos -> the prophets <4396 -
prophetes -> , and to the saints <0040 -hagios -> , and them
that fear <5399 -phobeo -> thy name <3686 -onoma -> , small
<3398 -mikros -> and great <3173 -megas -> ; and shouldest
destroy <1311 -diaphtheiro -> them which destroy <1311 -
diaphtheiro -> the earth <1093 -ge -> .
is REV 012 010 And I heard <0191 -akouo -> a loud <3173 -megas -
> voice <5456 -phone -> saying <3004 -lego -> in heaven <3772 -
ouranos -> , Now <0737 -arti -> is come <1096 -ginomai ->
salvation <4991 -soteria -> , and strength <1411 -dunamis -> ,
and the kingdom <0932 -basileia -> of our God <2316 -theos -> ,
and the power <1849 -exousia -> of his Christ <5547 -Christos ->
: for the accuser <2723 -kategoreo -> of our brethren <0080 -
adephos -> {is} cast <2598 -kataballo -> down <2598 -kataballo -
> , which <3588 -ho -> accused <2725 -kategoros -> them before
<1799 -enopion -> our God <2316 -theos -> day <2250 -hemera ->
and night <3571 -nux -> .
is REV 012 010 And I heard <0191 -akouo -> a loud <3173 -megas -
> voice <5456 -phone -> saying <3004 -lego -> in heaven <3772 -
ouranos -> , Now <0737 -arti -> {is} come <1096 -ginomai ->
salvation <4991 -soteria -> , and strength <1411 -dunamis -> ,
and the kingdom <0932 -basileia -> of our God <2316 -theos -> ,
and the power <1849 -exousia -> of his Christ <5547 -Christos ->
: for the accuser <2723 -kategoreo -> of our brethren <0080 -
adephos -> is cast <2598 -kataballo -> down <2598 -kataballo -> ,
which <3588 -ho -> accused <2725 -kategoros -> them before
<1799 -enopion -> our God <2316 -theos -> day <2250 -hemera ->
and night <3571 -nux -> .
is REV 012 012 . Therefore <5124 -touto -> rejoice <2165 -
euphraino -> , [ ye ] heavens <3772 -ouranos -> , and ye that
dwell <4637 -skenoo -> in them . Woe <3759 -ouai -> to the
inhabiters <2730 -katoikeo -> of the earth <1093 -ge -> and of
the sea <2281 -thalassa -> ! for the devil <1228 -diabolos ->
{is} come <2597 -katabaino -> down <2597 -katabaino -> unto you ,
having <2192 -echo -> great <3173 -megas -> wrath <2372 -thumos
-> , because he knoweth <1492 -eido -> that he hath <2192 -echo -
> but a short <3641 -oligos -> time <2540 -kairos -> .
is REV 012 014 And to the woman <1135 -gune -> were given <1325 -
didomi -> two <1417 -duo -> wings <4420 -pterux -> of a great
<3173 -megas -> eagle <0105 -aetos -> , that she might fly <4072
-petomai -> into <1519 -eis -> the wilderness <2048 -eremos -> ,
into <1519 -eis -> her place <5117 -topos -> , where <3699 -
hopou -> she {is} nourished <5142 -trepho -> for a time <2540 -
kairos -> , and times <2540 -kairos -> , and half <2255 -hemisu -
> a time <2540 -kairos -> , from the face <4383 -prosopon -> of
the serpent <3789 -ophis -> .
is REV 013 004 And they worshipped <4352 -proskuneo -> the
dragon <1404 -drakon -> which <3739 -hos -> gave <1325 -didomi -
> power <1849 -exousia -> unto the beast <2342 -therion -> : and
they worshipped <4352 -proskuneo -> the beast <2342 -therion -> ,
saying <3004 -lego -> , Who <5101 -tis -> [ is ] like <3664 -
homoios -> unto the beast <2342 -therion -> ? who <5101 -tis ->
{is} able <1410 -dunamai -> to make <4170 -polemeo -> war <4170 -
polemeo -> with him ?
is REV 013 004 And they worshipped <4352 -proskuneo -> the
dragon <1404 -drakon -> which <3739 -hos -> gave <1325 -didomi -
> power <1849 -exousia -> unto the beast <2342 -therion -> : and
they worshipped <4352 -proskuneo -> the beast <2342 -therion -> ,
saying <3004 -lego -> , Who <5101 -tis -> [ {is} ] like <3664 -
homoios -> unto the beast <2342 -therion -> ? who <5101 -tis ->
is able <1410 -dunamai -> to make <4170 -polemeo -> war <4170 -
polemeo -> with him ?
is REV 013 010 He that leadeth <4863 -sunago -> into captivity
<0161 -aichmalosia -> shall go <5217 -hupago -> into <1519 -eis -
> captivity <0161 -aichmalosia -> : he that killeth <0615 -
apokteino -> with the sword <3162 -machaira -> must <1163 -dei -
> be killed <0615 -apokteino -> with the sword <3162 -machaira -
> . Here <5602 -hode -> {is} the patience <5281 -hupomone -> and
the faith <4102 -pistis -> of the saints <0040 -hagios -> .
is REV 013 018 Here <5602 -hode -> is wisdom <4678 -sophia -> .
Let him that hath <2192 -echo -> understanding <3563 -nous ->
count <5585 -psephizo -> the number <0706 -arithmos -> of the
beast <2342 -therion -> : for it is the number <0706 -arithmos -
> of a man <0444 -anthropos -> ; and his number <0706 -arithmos -
> [ {is} ] Six <1803 -hex -> hundred <1812 -hexakosioi ->
threescore <1835 -hexekonta -> [ and ] six <1803 -hex -> .
is REV 013 018 Here <5602 -hode -> is wisdom <4678 -sophia -> .
Let him that hath <2192 -echo -> understanding <3563 -nous ->
count <5585 -psephizo -> the number <0706 -arithmos -> of the
beast <2342 -therion -> : for it {is} the number <0706 -arithmos
-> of a man <0444 -anthropos -> ; and his number <0706 -arithmos
-> [ is ] Six <1803 -hex -> hundred <1812 -hexakosioi ->
threescore <1835 -hexekonta -> [ and ] six <1803 -hex -> .
is REV 013 018 Here <5602 -hode -> {is} wisdom <4678 -sophia -> .
Let him that hath <2192 -echo -> understanding <3563 -nous ->
count <5585 -psephizo -> the number <0706 -arithmos -> of the
beast <2342 -therion -> : for it is the number <0706 -arithmos -
> of a man <0444 -anthropos -> ; and his number <0706 -arithmos -
> [ is ] Six <1803 -hex -> hundred <1812 -hexakosioi ->
threescore <1835 -hexekonta -> [ and ] six <1803 -hex -> .
is REV 014 007 Saying <3004 -lego -> with a loud <3173 -megas ->
voice <5456 -phone -> , Fear <5399 -phobeo -> God <2316 -theos -
> , and give <1325 -didomi -> glory <1391 -doxa -> to him ; for
the hour <5610 -hora -> of his judgment <2920 -krisis -> {is}
come <2064 -erchomai -> : and worship <4352 -proskuneo -> him
that made <4160 -poieo -> heaven <3772 -ouranos -> , and earth
<1093 -ge -> , and the sea <2281 -thalassa -> , and the
fountains <4077 -pege -> of waters <5204 -hudor -> .
is REV 014 008 And there followed <0190 -akoloutheo -> another
<0243 -allos -> angel <0032 -aggelos -> , saying <3004 -lego -> ,
Babylon <0897 -Babulon -> is fallen <4098 -pipto -> , {is}
fallen <4098 -pipto -> , that great <3173 -megas -> city <4172 -
polis -> , because <3754 -hoti -> she made <4222 -potizo -> all
<3956 -pas -> nations <1484 -ethnos -> drink <4222 -potizo -> of
the wine <3631 -oinos -> of the wrath <2372 -thumos -> of her
fornication <4202 -porneia -> .
is REV 014 008 And there followed <0190 -akoloutheo -> another
<0243 -allos -> angel <0032 -aggelos -> , saying <3004 -lego -> ,
Babylon <0897 -Babulon -> {is} fallen <4098 -pipto -> , is
fallen <4098 -pipto -> , that great <3173 -megas -> city <4172 -
polis -> , because <3754 -hoti -> she made <4222 -potizo -> all
<3956 -pas -> nations <1484 -ethnos -> drink <4222 -potizo -> of
the wine <3631 -oinos -> of the wrath <2372 -thumos -> of her
fornication <4202 -porneia -> .
is REV 014 010 The same <0846 -autos -> shall drink <4095 -pino -
> of the wine <3631 -oinos -> of the wrath <2372 -thumos -> of
God <2316 -theos -> , which <3588 -ho -> {is} poured <2767 -
kerannumi -> out without <0194 -akratos -> mixture <0194 -
akratos -> into <1722 -en -> the cup <4221 -poterion -> of his
indignation <3709 -orge -> ; and he shall be tormented <0928 -
basanizo -> with fire <4442 -pur -> and brimstone <2303 -theion -
> in the presence <1799 -enopion -> of the holy <0040 -hagios ->
angels <0032 -aggelos -> , and in the presence <1799 -enopion ->
of the Lamb <0721 -arnion -> :
is REV 014 012 Here <5602 -hode -> {is} the patience <5281 -
hupomone -> of the saints <0040 -hagios -> : here <5602 -hode ->
[ are ] they that keep <5083 -tereo -> the commandments <1785 -
entole -> of God <2316 -theos -> , and the faith <4102 -pistis -
> of Jesus <2424 -Iesous -> .
is REV 014 015 And another <0243 -allos -> angel <0032 -aggelos -
> came <1831 -exerchomai -> out of the temple <3485 -naos -> ,
crying <2896 -krazo -> with a loud <3173 -megas -> voice <5456 -
phone -> to him that sat <2521 -kathemai -> on <1909 -epi -> the
cloud <3507 -nephele -> , Thrust <3992 -pempo -> in thy sickle
<1407 -drepanon -> , and reap <2325 -therizo -> : for the time
<5610 -hora -> is come <2064 -erchomai -> for thee to reap <2325
-therizo -> ; for the harvest <2326 -therismos -> of the earth
<1093 -ge -> {is} ripe <3583 -xeraino -> .
is REV 014 015 And another <0243 -allos -> angel <0032 -aggelos -
> came <1831 -exerchomai -> out of the temple <3485 -naos -> ,
crying <2896 -krazo -> with a loud <3173 -megas -> voice <5456 -
phone -> to him that sat <2521 -kathemai -> on <1909 -epi -> the
cloud <3507 -nephele -> , Thrust <3992 -pempo -> in thy sickle
<1407 -drepanon -> , and reap <2325 -therizo -> : for the time
<5610 -hora -> {is} come <2064 -erchomai -> for thee to reap
<2325 -therizo -> ; for the harvest <2326 -therismos -> of the
earth <1093 -ge -> is ripe <3583 -xeraino -> .
is REV 014 017 And another <0243 -allos -> angel <0032 -aggelos -
> came <1831 -exerchomai -> out of the temple <3485 -naos ->
which <3588 -ho -> {is} in heaven <3772 -ouranos -> , he also
<2532 -kai -> having <2192 -echo -> a sharp <3691 -oxus ->
sickle <1407 -drepanon -> .
is REV 015 001 . And I saw <1492 -eido -> another <0243 -allos -
> sign <4592 -semeion -> in heaven <3772 -ouranos -> , great
<3173 -megas -> and marvellous <2298 -thaumastos -> , seven
<2033 -hepta -> angels <0032 -aggelos -> having <2192 -echo ->
the seven <2033 -hepta -> last <2078 -eschatos -> plagues <4127 -
plege -> ; for in them {is} filled <5055 -teleo -> up the wrath
<2372 -thumos -> of God <2316 -theos -> .
is REV 016 015 Behold <2400 -idou -> , I come <2064 -erchomai ->
as a thief <2812 -kleptes -> . Blessed <3107 -makarios -> [ {is}
] he that watcheth <1127 -gregoreuo -> , and keepeth <5083 -
tereo -> his garments <2440 -himation -> , lest <3361 -me -> he
walk <4043 -peripateo -> naked <1131 -gumnos -> , and they see
<0991 -blepo -> his shame <0808 -aschemosune -> .
is REV 016 017 . And the seventh <1442 -hebdomos -> angel <0032 -
aggelos -> poured <1632 -ekcheo -> out his vial <5357 -phiale ->
into <1519 -eis -> the air <0109 -aer -> ; and there came <1831 -
exerchomai -> a great <3173 -megas -> voice <5456 -phone -> out
of the temple <3485 -naos -> of heaven <3772 -ouranos -> , from
the throne <2362 -thronos -> , saying <3004 -lego -> , It {is}
done <1096 -ginomai -> .
is REV 017 008 The beast <2342 -therion -> that thou sawest
<1492 -eido -> was , and is not ; and shall ascend <0305 -
anabaino -> out of the bottomless <0012 -abussos -> pit , and go
<5217 -hupago -> into <1519 -eis -> perdition <0684 -apoleia -> :
and they that dwell <2730 -katoikeo -> on <1909 -epi -> the
earth <1093 -ge -> shall wonder <2296 -thaumazo -> , whose <3739
-hos -> names <3686 -onoma -> were not written <1125 -grapho ->
in the book <0976 -biblos -> of life <2222 -zoe -> from the
foundation <2602 -katabole -> of the world <2889 -kosmos -> ,
when they behold <0991 -blepo -> the beast <2342 -therion ->
that was , and is not , and yet <2539 -kaiper -> {is} .
is REV 017 008 The beast <2342 -therion -> that thou sawest
<1492 -eido -> was , and is not ; and shall ascend <0305 -
anabaino -> out of the bottomless <0012 -abussos -> pit , and go
<5217 -hupago -> into <1519 -eis -> perdition <0684 -apoleia -> :
and they that dwell <2730 -katoikeo -> on <1909 -epi -> the
earth <1093 -ge -> shall wonder <2296 -thaumazo -> , whose <3739
-hos -> names <3686 -onoma -> were not written <1125 -grapho ->
in the book <0976 -biblos -> of life <2222 -zoe -> from the
foundation <2602 -katabole -> of the world <2889 -kosmos -> ,
when they behold <0991 -blepo -> the beast <2342 -therion ->
that was , and {is} not , and yet <2539 -kaiper -> is .
is REV 017 008 The beast <2342 -therion -> that thou sawest
<1492 -eido -> was , and {is} not ; and shall ascend <0305 -
anabaino -> out of the bottomless <0012 -abussos -> pit , and go
<5217 -hupago -> into <1519 -eis -> perdition <0684 -apoleia -> :
and they that dwell <2730 -katoikeo -> on <1909 -epi -> the
earth <1093 -ge -> shall wonder <2296 -thaumazo -> , whose <3739
-hos -> names <3686 -onoma -> were not written <1125 -grapho ->
in the book <0976 -biblos -> of life <2222 -zoe -> from the
foundation <2602 -katabole -> of the world <2889 -kosmos -> ,
when they behold <0991 -blepo -> the beast <2342 -therion ->
that was , and is not , and yet <2539 -kaiper -> is .
is REV 017 009 And here <5602 -hode -> [ {is} ] the mind <3563 -
nous -> which <3588 -ho -> hath <2192 -echo -> wisdom <4678 -
sophia -> . The seven <2033 -hepta -> heads <2776 -kephale ->
are seven <2033 -hepta -> mountains <3735 -oros -> , on <1909 -
epi -> which <0846 -autos -> the woman <1135 -gune -> sitteth
<2521 -kathemai -> .
is REV 017 010 And there are seven <2033 -hepta -> kings <0935 -
basileus -> : five <4002 -pente -> are fallen <4098 -pipto -> ,
and one <1520 -heis -> is , [ and ] the other <0243 -allos ->
{is} not yet <3768 -oupo -> come <2064 -erchomai -> ; and when
<3752 -hotan -> he cometh <2064 -erchomai -> , he must <1163 -
dei -> continue <3306 -meno -> a short <3641 -oligos -> space .
is REV 017 010 And there are seven <2033 -hepta -> kings <0935 -
basileus -> : five <4002 -pente -> are fallen <4098 -pipto -> ,
and one <1520 -heis -> {is} , [ and ] the other <0243 -allos ->
is not yet <3768 -oupo -> come <2064 -erchomai -> ; and when
<3752 -hotan -> he cometh <2064 -erchomai -> , he must <1163 -
dei -> continue <3306 -meno -> a short <3641 -oligos -> space .
is REV 017 011 And the beast <2342 -therion -> that was , and is
not , even <2532 -kai -> he is the eighth <3590 -ogdoos -> , and
{is} of the seven <2033 -hepta -> , and goeth <5217 -hupago ->
into <1519 -eis -> perdition <0684 -apoleia -> .
is REV 017 011 And the beast <2342 -therion -> that was , and is
not , even <2532 -kai -> he {is} the eighth <3590 -ogdoos -> ,
and is of the seven <2033 -hepta -> , and goeth <5217 -hupago ->
into <1519 -eis -> perdition <0684 -apoleia -> .
is REV 017 011 And the beast <2342 -therion -> that was , and
{is} not , even <2532 -kai -> he is the eighth <3590 -ogdoos -> ,
and is of the seven <2033 -hepta -> , and goeth <5217 -hupago -
> into <1519 -eis -> perdition <0684 -apoleia -> .
is REV 017 014 . These <3778 -houtos -> shall make <4170 -
polemeo -> war <4170 -polemeo -> with the Lamb <0721 -arnion -> ,
and the Lamb <0721 -arnion -> shall overcome <3528 -nikao ->
them : for he {is} Lord <2962 -kurios -> of lords <2962 -kurios -
> , and King <0935 -basileus -> of kings <0935 -basileus -> :
and they that are with him [ are ] called <2822 -kletos -> , and
chosen <1588 -eklektos -> , and faithful <4103 -pistos -> .
is REV 017 018 And the woman <1135 -gune -> which <3739 -hos ->
thou sawest <1492 -eido -> {is} that great <3173 -megas -> city
<4172 -polis -> , which <3588 -ho -> reigneth <0932 -basileia ->
over <1909 -epi -> the kings <0935 -basileus -> of the earth
<1093 -ge -> .
is REV 018 002 And he cried <2896 -krazo -> mightily <2479 -
ischus -> with a strong <3173 -megas -> voice <5456 -phone -> ,
saying <3004 -lego -> , Babylon <0897 -Babulon -> the great
<3173 -megas -> is fallen <4098 -pipto -> , is fallen <4098 -
pipto -> , and {is} become <1096 -ginomai -> the habitation
<2732 -katoiketerion -> of devils <1142 -daimon -> , and the
hold <5438 -phulake -> of every <3956 -pas -> foul <0169 -
akathartos -> spirit <4151 -pneuma -> , and a cage <5438 -
phulake -> of every <3956 -pas -> unclean <0169 -akathartos ->
and hateful <3404 -miseo -> bird <3732 -orneon -> .
is REV 018 002 And he cried <2896 -krazo -> mightily <2479 -
ischus -> with a strong <3173 -megas -> voice <5456 -phone -> ,
saying <3004 -lego -> , Babylon <0897 -Babulon -> the great
<3173 -megas -> is fallen <4098 -pipto -> , {is} fallen <4098 -
pipto -> , and is become <1096 -ginomai -> the habitation <2732 -
katoiketerion -> of devils <1142 -daimon -> , and the hold <5438
-phulake -> of every <3956 -pas -> foul <0169 -akathartos ->
spirit <4151 -pneuma -> , and a cage <5438 -phulake -> of every
<3956 -pas -> unclean <0169 -akathartos -> and hateful <3404 -
miseo -> bird <3732 -orneon -> .
is REV 018 002 And he cried <2896 -krazo -> mightily <2479 -
ischus -> with a strong <3173 -megas -> voice <5456 -phone -> ,
saying <3004 -lego -> , Babylon <0897 -Babulon -> the great
<3173 -megas -> {is} fallen <4098 -pipto -> , is fallen <4098 -
pipto -> , and is become <1096 -ginomai -> the habitation <2732 -
katoiketerion -> of devils <1142 -daimon -> , and the hold <5438
-phulake -> of every <3956 -pas -> foul <0169 -akathartos ->
spirit <4151 -pneuma -> , and a cage <5438 -phulake -> of every
<3956 -pas -> unclean <0169 -akathartos -> and hateful <3404 -
miseo -> bird <3732 -orneon -> .
is REV 018 008 Therefore <5124 -touto -> shall her plagues <4127
-plege -> come <2240 -heko -> in one <3391 -mia -> day <2250 -
hemera -> , death <2288 -thanatos -> , and mourning <3997 -
penthos -> , and famine <3042 -limos -> ; and she shall be
utterly <2618 -katakaio -> burned <2618 -katakaio -> with fire
<4442 -pur -> : for strong <2478 -ischuros -> [ {is} ] the Lord
<2962 -kurios -> God <2316 -theos -> who <3588 -ho -> judgeth
<2919 -krino -> her .
is REV 018 010 Standing <2476 -histemi -> afar <3113 -makrothen -
> off <0575 -apo -> for the fear <5401 -phobos -> of her torment
<0929 -basanismos -> , saying <3004 -lego -> , Alas <3758 -oua -
> , alas <3758 -oua -> , that great <3173 -megas -> city <4172 -
polis -> Babylon <0897 -Babulon -> , that mighty <2478 -ischuros
-> city <4172 -polis -> ! for in one <3391 -mia -> hour <5610 -
hora -> {is} thy judgment <2920 -krisis -> come <2064 -erchomai -
> .
is REV 018 017 For in one <3391 -mia -> hour <5610 -hora -> so
<5118 -tosoutos -> great <5118 -tosoutos -> riches <4149 -
ploutos -> {is} come <2049 -eremoo -> to nought <2049 -eremoo ->
. And every <3956 -pas -> shipmaster <2942 -kubernetes -> , and
all <3956 -pas -> the company <3658 -homilos -> in ships <4143 -
ploion -> , and sailors <3492 -nautes -> , and as many <3745 -
hosos -> as trade <2038 -ergazomai -> by sea <2281 -thalassa -> ,
stood <2476 -histemi -> afar <3113 -makrothen -> off <0575 -apo
-> ,
is REV 018 018 And cried <2896 -krazo -> when they saw <3708 -
horao -> the smoke <2586 -kapnos -> of her burning <4451 -
purosis -> , saying <3004 -lego -> , What <5101 -tis -> [ city
<4172 -polis -> {is} ] like <3664 -homoios -> unto this great
<3173 -megas -> city <4172 -polis -> !
is REV 018 019 And they cast <0906 -ballo -> dust <5522 -choos -
> on <1909 -epi -> their heads <2776 -kephale -> , and cried
<2896 -krazo -> , weeping <2799 -klaio -> and wailing <3996 -
pentheo -> , saying <3004 -lego -> , Alas <3758 -oua -> , alas
<3758 -oua -> , that great <3173 -megas -> city <4172 -polis -> ,
wherein <3757 -hou -> were made <4147 -plouteo -> rich <4147 -
plouteo -> all <3956 -pas -> that had <2192 -echo -> ships <4143
-ploion -> in the sea <2281 -thalassa -> by reason <1537 -ek ->
of her costliness <5094 -timiotes -> ! for in one hour <5610 -
hora -> {is} she made <2049 -eremoo -> desolate <2049 -eremoo ->
.
is REV 019 007 Let us be glad <5463 -chairo -> and rejoice <0021
-agalliao -> , and give <1325 -didomi -> honour <1391 -doxa ->
to him : for the marriage <1062 -gamos -> of the Lamb <0721 -
arnion -> {is} come <2064 -erchomai -> , and his wife <1135 -
gune -> hath made <2090 -hetoimazo -> herself <1438 -heautou ->
ready <2090 -hetoimazo -> .
is REV 019 008 And to her was granted <1325 -didomi -> that she
should be arrayed <4016 -periballo -> in fine linen <1039 -
bussinos -> , clean <2513 -katharos -> and white <2986 -lampros -
> : for the fine linen <1039 -bussinos -> {is} the righteousness
<1345 -dikaioma -> of saints <0040 -hagios -> .
is REV 019 010 And I fell <4098 -pipto -> at <1715 -emprosthen -
> his feet <4228 -pous -> to worship <4352 -proskuneo -> him .
And he said <3004 -lego -> unto me , See <3700 -optanomai -> [
thou do it ] not : I am <1510 -eimi -> thy fellowservant <4889 -
sundoulos -> , and of thy brethren <0080 -adephos -> that have
<2192 -echo -> the testimony <3141 -marturia -> of Jesus <2424 -
Iesous -> : worship <4352 -proskuneo -> God <2316 -theos -> :
for the testimony <3141 -marturia -> of Jesus <2424 -Iesous ->
{is} the spirit <4151 -pneuma -> of prophecy <4394 -propheteia -
> .
is REV 019 013 And he [ was ] clothed <4016 -periballo -> with a
vesture <2440 -himation -> dipped <0911 -bapto -> in blood <0129
-haima -> : and his name <3686 -onoma -> {is} called <2564 -
kaleo -> The Word <3056 -logos -> of God <2316 -theos -> .
is REV 020 002 And he laid hold <2902 -krateo -> on the dragon
<1404 -drakon -> , that old <0744 -archaios -> serpent <3789 -
ophis -> , which <3739 -hos -> {is} the Devil <1228 -diabolos ->
, and Satan <4567 -Satanas -> , and bound <1210 -deo -> him a
thousand <5507 -chilioi -> years <2094 -etos -> ,
is REV 020 005 But the rest <3062 -loipoy -> of the dead <3498 -
nekros -> lived <0326 -anazao -> not again <0326 -anazao ->
until <2193 -heos -> the thousand <5507 -chilioi -> years <2094 -
etos -> were finished <5055 -teleo -> . This <3778 -houtos -> [
{is} ] the first <4413 -protos -> resurrection <0386 -anastasis -
> .
is REV 020 006 Blessed <3107 -makarios -> and holy <0040 -hagios
-> [ {is} ] he that hath <2192 -echo -> part <3313 -meros -> in
the first <4413 -protos -> resurrection <0386 -anastasis -> : on
<1909 -epi -> such <5130 -touton -> the second <1208 -deuteros -
> death <2288 -thanatos -> hath <2192 -echo -> no <3756 -ou ->
power <1849 -exousia -> , but they shall be priests <2409 -
hiereus -> of God <2316 -theos -> and of Christ <5547 -Christos -
> , and shall reign <0936 -basileuo -> with him a thousand <5507
-chilioi -> years <2094 -etos -> .
is REV 020 008 And shall go <1831 -exerchomai -> out to deceive
<4105 -planao -> the nations <1484 -ethnos -> which <3588 -ho ->
are in the four <5064 -tessares -> quarters <1137 -gonia -> of
the earth <1093 -ge -> , Gog <1136 -Gog -> and Magog <3098 -
Magog -> , to gather <4863 -sunago -> them together <4863 -
sunago -> to battle <4171 -polemos -> : the number <0706 -
arithmos -> of whom <3739 -hos -> [ {is} ] as the sand <0285 -
ammos -> of the sea <2281 -thalassa -> .
is REV 020 012 And I saw <1492 -eido -> the dead <3498 -nekros -
> , small <3398 -mikros -> and great <3173 -megas -> , stand
<2476 -histemi -> before <1799 -enopion -> God <2316 -theos -> ;
and the books <0975 -biblion -> were opened <0455 -anoigo -> :
and another <0243 -allos -> book <0976 -biblos -> was opened
<0455 -anoigo -> , which <3739 -hos -> {is} [ the book <0976 -
biblos -> ] of life <2222 -zoe -> : and the dead <3498 -nekros -
> were judged <2919 -krino -> out of those <3588 -ho -> things
which were written <1125 -grapho -> in the books <0975 -biblion -
> , according <2596 -kata -> to their works <2041 -ergon -> .
is REV 020 014 And death <2288 -thanatos -> and hell <0086 -
haides -> were cast <0906 -ballo -> into <1519 -eis -> the lake
<3041 -limne -> of fire <4442 -pur -> . This <3778 -houtos ->
{is} the second <1208 -deuteros -> death <2288 -thanatos -> .
is REV 021 003 And I heard <0191 -akouo -> a great <3173 -megas -
> voice <5456 -phone -> out of heaven <3772 -ouranos -> saying
<3004 -lego -> , Behold <2400 -idou -> , the tabernacle <4633 -
skene -> of God <2316 -theos -> [ {is} ] with men <0444 -
anthropos -> , and he will dwell <4637 -skenoo -> with them ,
and they shall be his people <2992 -laos -> , and God <2316 -
theos -> himself <0846 -autos -> shall be with them , [ and be ]
their God <2316 -theos -> .
is REV 021 006 And he said <2036 -epo -> unto me , It is done
<1096 -ginomai -> . I am <1510 -eimi -> Alpha <0001 -a -> and
Omega <5598 -omega -> , the beginning <0746 -arche -> and the
end <5056 -telos -> . I will give <1325 -didomi -> unto him that
{is} athirst <1372 -dipsao -> of the fountain <4077 -pege -> of
the water <5204 -hudor -> of life <2222 -zoe -> freely <1432 -
dorean -> .
is REV 021 006 And he said <2036 -epo -> unto me , It {is} done
<1096 -ginomai -> . I am <1510 -eimi -> Alpha <0001 -a -> and
Omega <5598 -omega -> , the beginning <0746 -arche -> and the
end <5056 -telos -> . I will give <1325 -didomi -> unto him that
is athirst <1372 -dipsao -> of the fountain <4077 -pege -> of
the water <5204 -hudor -> of life <2222 -zoe -> freely <1432 -
dorean -> .
is REV 021 008 But the fearful <1169 -deilos -> , and
unbelieving <0571 -apistos -> , and the abominable <0948 -
bdelusso -> , and murderers <5406 -phoneus -> , and whoremongers
<4205 -pornos -> , and sorcerers <5332 -pharmakeus -> , and
idolaters <1496 -eidololatres -> , and all <3956 -pas -> liars
<5571 -pseudes -> , shall have their part <3313 -meros -> in the
lake <3041 -limne -> which <3739 -hos -> burneth <2545 -kaio ->
with fire <4442 -pur -> and brimstone <2303 -theion -> : which
<3739 -hos -> {is} the second <1208 -deuteros -> death <2288 -
thanatos -> .
is REV 021 016 And the city <4172 -polis -> lieth <2749 -keimai -
> foursquare <5068 -tetragonos -> , and the length <3372 -mekos -
> {is} as large <5118 -tosoutos -> as the breadth <4114 -platos -
> : and he measured <3354 -metreo -> the city <4172 -polis ->
with the reed <2563 -kalamos -> , twelve <1427 -dodeka ->
thousand <5505 -chilias -> furlongs <4712 -stadion -> . The
length <3372 -mekos -> and the breadth <4114 -platos -> and the
height <5311 -hupsos -> of it are equal <2470 -isos -> .
is REV 021 017 And he measured <3354 -metreo -> the wall <5038 -
teichos -> thereof <0846 -autos -> , an hundred <1540 -hekaton -
> [ and ] forty <5062 -tessarakonta -> [ and ] four <5064 -
tessares -> cubits <4083 -pechus -> , [ according to ] the
measure <3358 -metron -> of a man <0444 -anthropos -> , that
{is} , of the angel <0032 -aggelos -> .
is REV 021 023 And the city <4172 -polis -> had <2192 -echo ->
no <3756 -ou -> need <5532 -chreia -> of the sun <2246 -helios -
> , neither <3761 -oude -> of the moon <4582 -selene -> , to
shine <5316 -phaino -> in it : for the glory <1391 -doxa -> of
God <2316 -theos -> did lighten <5461 -photizo -> it , and the
Lamb <0721 -arnion -> [ {is} ] the light <3088 -luchnos ->
thereof <0846 -autos -> .
is REV 022 007 Behold <2400 -idou -> , I come <2064 -erchomai ->
quickly <5035 -tachu -> : blessed <3107 -makarios -> [ {is} ] he
that keepeth <5083 -tereo -> the sayings <3056 -logos -> of the
prophecy <4394 -propheteia -> of this <5127 -toutou -> book
<0975 -biblion -> .
is REV 022 010 And he saith <3004 -lego -> unto me , Seal <4972 -
sphragizo -> not the sayings <3056 -logos -> of the prophecy
<4394 -propheteia -> of this <5127 -toutou -> book <0975 -
biblion -> : for the time <2540 -kairos -> {is} at <1451 -eggus -
> hand <1451 -eggus -> .
is REV 022 011 He that is unjust <0091 -adikeo -> , let him be
unjust <0091 -adikeo -> still <2089 -eti -> : and he which is
filthy <4510 -rhupoo -> , let him be filthy <4510 -rhupoo ->
still <2089 -eti -> : and he that is righteous <1342 -dikaios ->
, let him be righteous <1344 -dikaioo -> still <2089 -eti -> :
and he that {is} holy <0040 -hagios -> , let him be holy <0037 -
hagiazo -> still <2089 -eti -> .
is REV 022 011 He that is unjust <0091 -adikeo -> , let him be
unjust <0091 -adikeo -> still <2089 -eti -> : and he which is
filthy <4510 -rhupoo -> , let him be filthy <4510 -rhupoo ->
still <2089 -eti -> : and he that {is} righteous <1342 -dikaios -
> , let him be righteous <1344 -dikaioo -> still <2089 -eti -> :
and he that is holy <0040 -hagios -> , let him be holy <0037 -
hagiazo -> still <2089 -eti -> .
is REV 022 011 He that is unjust <0091 -adikeo -> , let him be
unjust <0091 -adikeo -> still <2089 -eti -> : and he which {is}
filthy <4510 -rhupoo -> , let him be filthy <4510 -rhupoo ->
still <2089 -eti -> : and he that is righteous <1342 -dikaios ->
, let him be righteous <1344 -dikaioo -> still <2089 -eti -> :
and he that is holy <0040 -hagios -> , let him be holy <0037 -
hagiazo -> still <2089 -eti -> .
is REV 022 011 He that {is} unjust <0091 -adikeo -> , let him be
unjust <0091 -adikeo -> still <2089 -eti -> : and he which is
filthy <4510 -rhupoo -> , let him be filthy <4510 -rhupoo ->
still <2089 -eti -> : and he that is righteous <1342 -dikaios ->
, let him be righteous <1344 -dikaioo -> still <2089 -eti -> :
and he that is holy <0040 -hagios -> , let him be holy <0037 -
hagiazo -> still <2089 -eti -> .
is REV 022 012 And , behold <2400 -idou -> , I come <2064 -
erchomai -> quickly <5035 -tachu -> ; and my reward <3408 -
misthos -> [ {is} ] with me , to give <0591 -apodidomi -> every
<1538 -hekastos -> man according <5613 -hos -> as his work <2041
-ergon -> shall be .
is REV 022 017 And the Spirit <4151 -pneuma -> and the bride
<3565 -numphe -> say <3004 -lego -> , Come <2064 -erchomai -> .
And let him that heareth <0191 -akouo -> say <2036 -epo -> ,
Come <2064 -erchomai -> . And let him that {is} athirst <1372 -
dipsao -> come <2064 -erchomai -> . And whosoever <3588 -ho ->
will <2309 -thelo -> , let him take <2902 -krateo -> the water
<5204 -hudor -> of life <2222 -zoe -> freely <1432 -dorean -> .
~~~~~~