intent , 2SA , 17:14

intent , 2KI , 10:19

intent , 2CH , 16:1

intent , EZE , 40:4

intent , DA , 4:17

intent , JOH , 11:15 ,  JOH , 13:28

intent , AC , 9:21 ,  AC , 10:29

intent , 1CO , 10:6

intent , EPH , 3:10

intents , JER , 30:24

intents , HEB , 4:12

intent  Interlinear Index Study



intent 2SA 017 014 And Absalom <53> and all <03605 +kol > the 
men <00376 +>iysh > of Israel <03478 +Yisra>el > said <00559 
+>amar > , The counsel <06098 +<etsah > of Hushai <02365 
+Chuwshay > the Archite <00757 +>Arkiy > [ is ] better <02896 
+towb > than the counsel <06098 +<etsah > of Ahithophel <00302 
+>Achiythophel > . For the LORD <03068 +Y@hovah > had appointed 
<06680 +tsavah > to defeat <06565 +parar > the good <02896 +towb 
> counsel <06098 +<etsah > of Ahithophel <00302 +>Achiythophel > 
, to the {intent} <05668 +<abuwr > that the LORD <03068 +Y@hovah 
> might bring <00935 +bow> > evil <07451 +ra< > upon Absalom 
<53> .

intent 2KI 010 019 Now <06258 +<attah > therefore call <07121 
+qara> > unto me all <03605 +kol > the prophets <05030 +nabiy> > 
of Baal <01168 +Ba<al > , all <03605 +kol > his servants <05647 
+<abad > , and all <03605 +kol > his priests <03548 +kohen > ; 
let none be wanting <06485 +paqad > : for I have a great <01419 
+gadowl > sacrifice <02077 +zebach > [ to do ] to Baal <01168 
+Ba<al > ; whosoever shall be wanting <06485 +paqad > , he shall 
not live <02421 +chayah > . But Jehu <03058 +Yehuw> > did <06213 
+<asah > [ it ] in subtilty <06122 +<oqbah > , to the {intent} 
<04616 +ma<an > that he might destroy <6> the worshippers <05647 
+<abad > of Baal <01168 +Ba<al > .

intent 2CH 016 001 . In the six <08337 +shesh > and thirtieth 
<07970 +sh@lowshiym > year <08141 +shaneh > of the reign <04438 
+malkuwth > of Asa <00609 +>Aca> > Baasha <01201 +Ba<sha> > king 
<04428 +melek > of Israel <03478 +Yisra>el > came <05927 +<alah 
> up against <05921 +<al > Judah <03063 +Y@huwdah > , and built 
<01129 +banah > Ramah <07414 +Ramah > , to the {intent} that he 
might let <05414 +nathan > none <01115 +biltiy > go <03318 
+yatsa> > out or come <00935 +bow> > in to Asa <00609 +>Aca> > 
king <04428 +melek > of Judah <03063 +Y@huwdah > .

intent EZE 040 004 And the man <00376 +>iysh > said <01696 
+dabar > unto me , Son <01121 +ben > of man <00120 +>adam > , 
behold <07200 +ra>ah > with thine eyes <05869 +<ayin > , and 
hear <08085 +shama< > with thine ears <00241 +>ozen > , and set 
<07760 +suwm > thine heart <03820 +leb > upon all <03605 +kol > 
that I shall shew <07200 +ra>ah > thee ; for to the {intent} 
<04616 +ma<an > that I might shew <07200 +ra>ah > [ them ] unto 
thee [ art ] thou brought <00935 +bow> > hither : declare <05046 
+nagad > all <03605 +kol > that thou seest <07200 +ra>ah > to 
the house <01004 +bayith > of Israel <03478 +Yisra>el > .

intent DAN 004 017 This matter <06600 +pithgam > [ is ] by the 
decree <01510 +g@zerah > of the watchers <05894 +<iyr > , and 
the demand <07595 +sh@>ela> > by the word <03983 +me>mar > of 
the holy <06922 +qaddiysh > ones : to the {intent} <01701 
+dibrah > that the living <02417 +chay > may know <03046 +y@da< 
> that the most <05943 +<illay > High <05943 +<illay > ruleth 
<07980 +shalat > in the kingdom <04437 +malkuw > of men <00606 
+>enash > , and giveth <05415 +n@than > it to whomsoever <04479 
+man > he will <06634 +ts@ba> > , and setteth <06966 +quwm > up 
over <05922 +<al > it the basest <08215 +sh@phal > of men <00606 
+>enash > .

intent JOH 011 015 And I am glad <5463 -chairo -> for your <5209 
-humas -> sakes that I was not there <1563 -ekei -> , to the 
{intent} <2443 -hina -> ye may believe <4100 -pisteuo -> ; 
nevertheless <0235 -alla -> let us go <0071 -ago -> unto him .

intent JOH 013 028 Now <1161 -de -> no <3762 -oudeis -> man 
<3762 -oudeis -> at <0345 -anakeimai -> the table <0345 -
anakeimai -> knew <1097 -ginosko -> for what <5101 -tis -> 
{intent} he spake <2036 -epo -> this <5124 -touto -> unto him .

intent ACT 009 021 But all <3956 -pas -> that heard <0191 -akouo 
-> [ him ] were amazed <1839 -existemi -> , and said <3004 -lego 
-> ; Is not this <3778 -houtos -> he that destroyed <4199 -
portheo -> them which <3588 -ho -> called <1941 -epikaleomai -> 
on <1941 -epikaleomai -> this <5124 -touto -> name <3686 -onoma -
> in Jerusalem <2419 -Hierousalem -> , and came <2064 -erchomai -
> hither <5602 -hode -> for that {intent} , that he might bring 
<0071 -ago -> them bound <1210 -deo -> unto the chief <0749 -
archiereus -> priests <0749 -archiereus -> ?

intent ACT 010 029 Therefore <1352 -dio -> came <2064 -erchomai -
> I [ unto you ] without <0369 -anantirrhetos -> gainsaying 
<0369 -anantirrhetos -> , as soon as I was sent <3343 -metapempo 
-> for : I ask <4441 -punthanomai -> therefore <3767 -oun -> for 
what <5101 -tis -> {intent} <3056 -logos -> ye have sent <3343 -
metapempo -> for me ?

intent 1CO 010 006 . Now <1161 -de -> these <5023 -tauta -> 
things were our examples <5179 -tupos -> , to the {intent} we 
should not lust <1938 -epithumetes -> after <1938 -epithumetes -
> evil <2556 -kakos -> things , as they also <2548 -kakeinos -> 
lusted <1937 -epithumeo -> .

intent EPH 003 010 To the {intent} <2443 -hina -> that now <3568 
-nun -> unto the principalities <0746 -arche -> and powers <1849 
-exousia -> in heavenly <2032 -epouranios -> [ places ] might be 
known <1107 -gnorizo -> by the church <1577 -ekklesia -> the 
manifold <4182 -polupoikilos -> wisdom <4678 -sophia -> of God 
<2316 -theos -> ,



 

~~~~~~

 - intent , 1701 , 4616 , 5668 ,

* intent , 2443 , 3056 ,

* intent , 2443 hina , 3056 logos ,

 

~~~~~~

 intent -2443 albeit, because, {intent}, must, so,

intent -3056 account, cause, communication, concerning, do, 
doctrine, {intent}, matter, mouth, preaching, question, reason, 
reckoneth, say, saying, sayings, shew, speaker, speech, talk, 
thing, things, tidings, treatise, utterance, word, words,

intents -1771 {intents}, mind,

 

~~~~~~

 intent -1701 {intent} , sakes ,   

intent -4616 because , cause , end , {intent} , sake ,   

intent -5668 because , cause , {intent} , sake , sakes ,   

intents -4209 device , devices , discretion , {intents} , 
inventions , lewdness , mischievous , thought , thoughts , 
wicked , wickedly ,   

 

~~~~~~

 intent 1701 -- dibrah -- {intent}, sake.

intent 4209 -- m@zimmah -- (wicked) device, discretion, {intent},
 witty invention,lewdness, mischievous (device), thought, 
wickedly.

intent 4616 -- ma\an -- because of, to the end ({intent}) that, 
for (to, 's sake), +lest, that, to.

intent 5668 -- \abuwr -- because of, for (...'s sake), 
({intent}) that, to.

intent 1519 ** eis ** [abundant-]ly, against, among, as, at, 
[back-]ward, before,by, concerning, + continual, + far more 
exceeding, for [intent, purpose],fore, + forth, in (among, at, 
unto, -so much that, -to), to the {intent}that, + of one mind, + 
never, of, (up-)on, + perish, + set at one again,(so) that, 
therefore(-unto), throughout, til, to (be, the end, -ward),(here-
)until(-to), ...ward, [where-]fore, with.

intent 1519 ** eis ** [abundant-]ly, against, among, as, at, 
[back-]ward, before,by, concerning, + continual, + far more 
exceeding, for [{intent}, purpose],fore, + forth, in (among, at, 
unto, -so much that, -to), to the intentthat, + of one mind, + 
never, of, (up-)on, + perish, + set at one again,(so) that, 
therefore(-unto), throughout, til, to (be, the end, -ward),(here-
)until(-to), ...ward, [where-]fore, with.

intent 1771 ** ennoia ** {intent}, mind.

intent 2443 ** hina ** albeit, because, to the {intent} (that), 
lest, so as, (so)that, (for) to.

intent 3056 ** logos ** account, cause, communication, X 
concerning, doctrine, fame,X have to do, {intent}, matter, mouth,
 preaching, question, reason, +reckon, remove, say(-ing), shew, 
X speaker, speech, talk, thing, + none ofthese things move me, 
tidings, treatise, utterance, word, work.

intent 4314 ** pros ** about, according to , against, among, at, 
because of,before, between, ([where-])by, for, X at thy house, 
in, for {intent}, nighunto, of, which pertain to, that, to (the 
end that), X together, to ([you])-ward, unto, with(-in).

intent 5124 ** touto ** here [-unto], it, partly, self[-same], 
so, that ({intent}),the same, there[-fore, -unto], this, thus, 
where[-fore].

 

~~~~~~

 intent ......... for that intent , that he might bring 0071 -
ago->

intent ......... intent 3056 -logos->

intent ......... intent he spake 2036 -epo->

intent ......... to the intent 2443 -hina->

intent ......... To the intent 2443 -hina->

intent ......... to the intent we should not lust 1938 -
epithumetes->

intents ......... and intents 1771 -ennoia->

 

~~~~~~

  

~~~~~~

 intent 1701 ## dibrah (Aramaic) {dib-raw'}; corresponding to 
1700: -- {intent}, sake. [ql

intent 4209 ## m@zimmah {mez-im-maw'}; from 2161; a plan, 
usually evil (machination), sometimes good (sagacity): -- 
(wicked) device, discretion, {intent}, witty invention, lewdness,
 mischievous (device), thought, wickedly.[ql

intent 4616 ## ma<an {mah'-an}; from 6030; properly, heed, i.e. 
purpose; used only adverbially, on account of (as a motive or an 
aim), teleologically, in order that: -- because of, to the end 
({intent}) that, for (to,... 's sake), + lest, that, to.[ql

intent 5668 ## <abuwr {aw-boor'}; or <abur {aw-boor'}; passive 
participle of 5674; properly, crossed, i.e. (abstractly) transit;
 used only adverbially, on account of, in order that: -- because 
of, for (...'s sake), ({intent}) that, to.[ql

intent 1519 # eis {ice}; a primary preposition; to or into 
(indicating the point reached or entered), of place, time, or 
(figuratively) purpose (result, etc.); also in adverbial phrases:
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, 
by, concerning, + continual, + far more exceeding, for [intent, 
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the {intent} that, + of one mind, + never, of, (up-)on, 
+ perish, + set at one again, (so) that, therefore(-unto), 
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the 
same general import, but only with verbs (etc.) expressing 
motion (literally or figuratively).[ql

intent 1519 # eis {ice}; a primary preposition; to or into 
(indicating the point reached or entered), of place, time, or 
(figuratively) purpose (result, etc.); also in adverbial phrases:
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, 
by, concerning, + continual, + far more exceeding, for [{intent},
 purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, + 
perish, + set at one again, (so) that, therefore(-unto), 
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the 
same general import, but only with verbs (etc.) expressing 
motion (literally or figuratively).[ql

intent 1771 # ennoia {en'-noy-ah}; from a compound of 1722 and 
3563; thoughtfulness, i.e. moral understanding: -- {intent}, 
mind.[ql

intent 2443 # hina {hin'-ah}; probably from the same as the 
former part of 1438 (through the demonstrative idea; compare 
3588); in order that (denoting the purpose or the result): -- 
albeit, because, to the {intent} (that), lest, so as, (so) that, 
(for) to. Compare 3363.[ql ***. hina me.

intent 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because of, before, between, ([where-])by, for, X at thy house, 
in, for {intent}, nigh unto, of, which pertain to, that, to (the 
end that), X together, to ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially the same applications, namely, 
motion towards, accession to, or nearness at.[ql

intent 5124 # touto {too'-to}; neuter singular nominative or 
accusative case of 3778; that thing: -- here [-unto], it, partly,
 self[-same], so, that ({intent}), the same, there[-fore, -unto],
 this, thus, where[-fore].[ql

 

~~~~~~

 intent 013 028 Joh                  /${intent /he spake this 
unto him .

intent 009 021 Act                  /${intent /that he might 
bring them bound unto the chief priests ?

intent 010 019 IIKi                 /^{intent /that he might 
destroy the worshippers of Baal .

intent 016 001 IICh                 /^{intent /that he might let 
none go out or come in to Asa king of Judah .

intent 040 004 Eze                  /^{intent /that I might shew 
them unto thee art thou brought hither: declare all that thou 
seest to the house of Israel .

intent 003 010 Eph                  /${intent /that now unto the 
principalities and powers in heavenly places might be known by 
the church the manifold wisdom of God ,

intent 004 017 Dan                  /^{intent /that the living 
may know that the most High ruleth in the kingdom of men , and 
giveth it to whomsoever he will , and setteth up over it the 
basest of men .

intent 017 014 IISa                 /^{intent /that the LORD 
might bring evil upon Absalom .

intent 010 006 ICo                  /${intent /we should not 
lust after evil things , as they also lusted .

intent 010 029 Act                  /${intent /ye have sent for 
me ?

intent 011 015 Joh                  /${intent /ye may believe ; 
nevertheless let us go unto him .

intents 030 024 Jer                 /^{intents /of his heart : 
in the latter days ye shall consider it.

intents 004 012 Heb                 /${intents /of the heart .

 

~~~~~~

  

~~~~~~

 intent <2SA17 -14> And Absalom and all the men of Israel said, 
The

counsel of Hushai the Archite [is] better than the counsel of

Ahithophel. For the LORD had appointed to defeat the good 
counsel of

Ahithophel, to the {intent} that the LORD might bring evi



l upon Absalom.



intent <2KI10 -19> Now therefore call unto me all the prophets of

Baal, all his servants, and all his priests; let none be wanting:

for I have a great sacrifice [to do] to Baal; whosoever shall be

wanting, he shall not live. But Jehu did [it] in subtlety,



 to the {intent} that he might destroy the worshippers of Baal.

i



ntent <2CH16 -1> In the six and thirtieth year of the reign of 
Asa

Baasha king of Israel came up against Judah, and built Ramah, to 
the

{intent} that he might let none go out or come in to Asa king of

Judah.



intent <EZE40 -4> And the man said unto me, Son of man, behold 
with

thine eyes, and hear with thine ears, and set thine heart upon 
all

that I shall show thee; for to the {intent} that I might show 
[them]

unto thee [art] thou brought hither: declare all th



at thou seest to the house of Israel.



intent <DAN4 -17> This matter [is] by the decree of the watchers,

and the demand by the word of the holy ones: to the {intent} that

the living may know that the most High ruleth in the kingdom of 
men,

and giveth it to whomsoever he will, and setteth up ov



er it the basest of men.



intent <JOH11 -15> And I am glad for your sakes that I was not

there, to the {intent} ye may believe; nevertheless let us go 
unto

him.



intent <JOH13 -28> Now no man at the table knew for what 
{intent} he

spake this unto him.



intent <ACT9 -21> But all that heard him] were amazed, and said; 
Is

not this he that destroyed them which called on this name in

Jerusalem, and came hither for that {intent}, that he might bring

them bound unto the chief priests?



intent <ACT10 -29> Therefore came I unto you] without gainsaying,
 as

soon as I was sent for: I ask therefore for what {intent} ye have

sent for me?



intent <1CO10 -6> Now these things were our examples, to the

{intent} we should not lust after evil things, as they also 
lusted.



intent <EPH3 -10> To the {intent} that now unto the 
principalities

and powers in heavenly places] might be known by the church the

manifold wisdom of God,



















 

~~~~~~