Addi 0078 # Addi {ad-dee'}; probably of Hebrew origin [compare 
5716]; Addi, an Israelite: -- {Addi}.[ql

 Appii 0675 # >Appios {ap'-pee-os}; of Latin origin; (in the 
genitive, i.e. possessive case) of Appius, the name of a Roman: -
- {Appii}.[ql

 Athens 0116 # Athenai {ath-ay-nahee}; plural of Athene (the 
goddess of wisdom, who was reputed to have founded the city); 
Athenoe, the capitol of Greece: -- {Athens}.[ql

 Castor 1359 # Dioskouroi {dee-os'-koo-roy}; from the alternate 
of 2203 and a form of the base of 2877; sons of Jupiter, i.e. 
the twins Dioscuri: -- {Castor} and Pollux.[ql

 Cencrea 2747 # Kegchreai {keng-khreh-a'-hee}; probably from 
kegchros (millet); Cenchreae, a port of Corinth: -- {Cencrea}.[ql

 Colosse 2857 # Kolossai {kol-os-sah'-ee}; apparently feminine 
plural of kolossos ("colossal"); Colossae, a place in Asia Minor:
 -- {Colosse}.[ql

 Eli 2241 # eli {aylee'}; of Hebrew origin [410 with pronominal 
suffix]; my God: -- {Eli}.[ql

 Eloi 1682 # eloi {el-o-ee'}; of Aramaic origin [426 with 
pronominal stuff.] my God: -- {Eloi}.[ql

 God 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, be(-come, -fall, -have self), be brought (to pass), 
(be) come (to pass), continue, be divided, draw, be ended, fall, 
be finished, follow, be found, be fulfilled, + {God} forbid, 
grow, happen, have, be kept, be made, be married, be ordained to 
be, partake, pass, be performed, be published, require, seem, be 
showed, X soon as it was, sound, be taken, be turned, use, wax, 
will, would, be wrought.[ql

 God 3785 # ophelon {of'-el-on}; first person singular of a past 
tense of 3784; I ought (wish), i.e. (interjection) oh that!: -- 
would (to {God}.)[ql

 Greek 1676 # Hellenisti {hel-lay-nis-tee'}; adverb from the 
same as 1675; Hellenistically, i.e. in the Grecian language: -- 
{Greek}.[ql

 Hebrew 1447 # Hebraisti {heb-rah-is-tee'}; adverb from 1446; 
Hebraistically or in the Jewish (Aramaic) language: -- in (the) 
{Hebrew} (tongue).[ql

 Heli 2242 # Heli {hay-lee'}; of Hebrew origin [5941]; Heli (i.e.
 Eli), an Israelite: -- {Heli}.[ql

 Herodians 2265 # Herodianoi {hay-ro-dee-an-oy'}; plural of a 
derivative of 2264; Herodians, i.e. partisans of Herod: -- 
{Herodians}.[ql

 I 1473 # ego {ego'}; a primary pronoun of the first person I 
(only expressed when emphatic): -- {I}, me. For the other cases 
and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
[ql

 I 1510 # eimi {imee'}; the first person singular present 
indicative; a prolonged form of a primary and defective verb; I 
exist (used only when emphatic): -- am, have been, X it is {I}, 
was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 
2076, 2771, 2468, 5600.[ql

 I 1691 # eme {emeh'}; a prolonged form of 3165; me: -- {I}, me, 
my(-self).[ql

 I 1698 # emoi {emoy'}; a prolonged form of 3427; to me: -- {I}, 
me, mine, my.[ql

 I 2504 # kago {kago'}; from 2532 and 1473 (so also the dative 
case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and 
(or also, even, etc.) I, (to) me: -- (and, even, even so, so) 
{I} (also, in like wise), both me, me also.[ql

 I 2746 # kauchesis {kow'-khay-sis}; from 2744; boasting 
(properly, the act; by implication, the object), in a good or a 
bad sense: -- boasting, whereof {I} may glory, glorying, 
rejoicing.[ql

 I 2983 # lambano {lam-ban'-o}; a prolonged form of a primary 
verb, which is use only as an alternate in certain tenses; to 
take (in very many applications, literally and figuratively 
[properly objective or active, to get hold of; whereas 1209 is 
rather subjective or passive, to have offered to one; while 138 
is more violent, to seize or remove]): -- accept, + be amazed, 
assay, attain, bring, X when {I} call, catch, come on (X unto), 
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql

 I 3165 # me {meh}; a shorter (and probably originally) from of 
1691; me: -- {I}, me, my.[ql

 I 3427 # moi {moy}; the simpler form of 1698; to me: -- {I}, me,
 mine, my.[ql

 I 3450 # mou {moo}; the simpler form of 1700; of me: -- {I}, me,
 mine (own), my.[ql

 I 3513 # ne {nay}; probably an intensive form of 3483; a 
particle of attestation (accompanied by the object invoked or 
appealed to in confirmation); as sure as: -- {I} protest by.[ql

 In 1909 # epi {epee'}; a primary preposition; properly, meaning 
superimposition (of time, place, order, etc.), as a relation of 
distribution [with the genitive case], i.e. over, upon, etc.; of 
rest (with the det.) at, on, etc.; of direction (with the 
accusative case) towards, upon, etc.: -- about (the times), 
above, after, against, among, as long as (touching), at, beside, 
X have charge of, (be-, [where-])fore, in (a place, as much as, 
the time of, -to), (because) of, (up-)on (behalf of), over, (by, 
for) the space of, through(-out), (un-)to(-ward), with. {In} 
compounds it retains essentially the same import, at, upon, etc. 
(literally or figuratively).[ql

 In 4012 # peri {peree'}; from the base of 4008; properly, 
through (all over), i.e. around; figuratively with respect to; 
used in various applications, of place, cause or time (with the 
genitive case denoting the subject or occasion or superlative 
point; with the accusative case the locality, circuit, matter, 
circumstance or general period): -- (there-)about, above, 
against, at, on behalf of, X and his company, which concern, 
(as) concerning, for, X how it will go with, ([there-, where-]) 
of, on, over, pertaining (to), for sake, X (e-)state, (as) 
touching, [where-]by (in), with. {In} comparative, it retains 
substantially the same meaning of circuit (around), excess 
(beyond), or completeness (through).[ql

 Jesse 2421 # Iessai {es-es-sah'-ee}; of Hebrew origin [3448]; 
Jessae (i.e. Jishai), an Israelite: -- {Jesse}.[ql

 Latin 4515 # Rhomaisti {hro-mah-is-tee'}; adverb from a 
presumed derivative of 4516; Romaistically, i.e. in the Latin 
language: -- {Latin}.[ql

 Levi 3018 # Leuis {lyoo-is'}; a form of 3017; Lewis (i.e. Levi),
 a Christian: -- {Levi}.[ql

 Levi 3017 # Leui {lyoo'-ee}; of Hebrew origin [3878]; Levi, the 
name of three Israelites: -- {Levi}. Compare 3018.[ql

 Lord 4462 # rhabboni {hrab-bon-ee'}; or rhabbouni {hrab-boo-
nee'}; of Aramaic origin; corresponding to 4461: -- {Lord}, 
Rabboni.[ql

 Lycaonia 3072 # Lukaonisti {loo-kah-on-is-tee'}; adverb from a 
derivative of 3071; Lycaonistically, i.e. in the language of the 
Lycaonians: -- in the speech of {Lycaonia}.[ql

 Master 4461 # rhabbi {hrab-bee'}; of Hebrew origin [7227 with 
pronominal suffix); my master, i.e Rabbi, as an official title 
of honor: -- {Master}, Rabbi.[ql

 Melchi 3197 # Melchi {mel-khee'}; of Hebrew or [4428 with 
pronominal suf., my king]; Melchi (i.e. Malki), the name of two 
Israelites: -- {Melchi}.[ql

 Nagge 3477 # Naggai {nang-gah'-ee}; probably of Hebrew origin 
[compare 5052]; Nangae (i.e. perhaps Nogach), an Israelite: -- 
{Nagge}.[ql

 Neri 3518 # Neri {nay-ree'}; of Hebrew origin [5374]; Neri (i.e.
 Nerijah), an Israelite: -- {Neri}.[ql

 Nineve 3535 # Nineui {nin-yoo-ee'}; of Hebrew origin [5210]; 
Ninevi (i.e. Nineveh), the capital of Assyria: -- {Nineve}.[ql

 Often 0473 # anti {an-tee'}; a primary particle; opposite, i.e. 
instead or because of (rarely in addition to): -- for, in the 
room of. {Often} used in composition to denote contrast, 
requital, substitution, correspondence, etc.[ql

 Philippi 5375 # Philippoi {fil'-ip-poy}; plural of 5376; 
Philippi, a place in Macedonia: -- {Philippi}.[ql

 Pollux 1359 # Dioskouroi {dee-os'-koo-roy}; from the alternate 
of 2203 and a form of the base of 2877; sons of Jupiter, i.e. 
the twins Dioscuri: -- Castor and {Pollux}.[ql

 Puteoli 4223 # Potioloi {pot-ee'-ol-oy}; of Latin origin; 
little wells, i.e. mineral springs; Potioli (i.e. Puteoli), a 
place in Italy: -- {Puteoli}.[ql

 Rabbi 4461 # rhabbi {hrab-bee'}; of Hebrew origin [7227 with 
pronominal suffix); my master, i.e Rabbi, as an official title 
of honor: -- Master, {Rabbi}.[ql

 Rabboni 4462 # rhabboni {hrab-bon-ee'}; or rhabbouni {hrab-boo-
nee'}; of Aramaic origin; corresponding to 4461: -- Lord, 
{Rabboni}.[ql

 Semei 4584 # Semei {sem-eh-ee'}; of Hebrew origin [8096]; Semei 
(i.e. Shimi), an Israelite: -- {Semei}.[ql

 Some 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 
142; to take for oneself, i.e. to prefer: -- choose. {Some} of 
the forms are borrowed from a cognate hellomai (hel'-lom-ahee); 
which is otherwise obsolete.[ql

 Sometimes 2252 # emen {ay'-mane}; a prolonged form of 2358; I 
was: -- be, was. [{Sometimes} unexpressed].[ql

 Syracuse 4946 # Surakousai {soo-rak'-oo-sahee}; plural of 
uncertain derivation; Syracuse, the capital of Sicily: -- 
{Syracuse}.[ql

 a 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142; 
to take for oneself, i.e. to prefer: -- choose. Some of the 
forms are borrowed from {a} cognate hellomai (hel'-lom-ahee); 
which is otherwise obsolete.[ql

 a 1139 # daimonizomai {dahee-mon-id'-zom-ahee}; middle voice 
from 1142; to be exercised by a daemon: -- have {a} (be vexed 
with, be possessed with) devil(-s).[ql

 a 1536 # ei tis {i tis}; from 1487 and 5100; if any: -- he that,
 if {a}(-ny) man('s thing, from any, ought), whether any, 
whosoever.[ql

 a 1597 # ekpalai {eh'-pal-ahee}; from 1537 and 3819; long ago, 
for a long while: -- of {a} long time, of old.[ql

 a 1909 # epi {epee'}; a primary preposition; properly, meaning 
superimposition (of time, place, order, etc.), as a relation of 
distribution [with the genitive case], i.e. over, upon, etc.; of 
rest (with the det.) at, on, etc.; of direction (with the 
accusative case) towards, upon, etc.: -- about (the times), 
above, after, against, among, as long as (touching), at, beside, 
X have charge of, (be-, [where-])fore, in ({a} place, as much as,
 the time of, -to), (because) of, (up-)on (behalf of), over, (by,
 for) the space of, through(-out), (un-)to(-ward), with. In 
compounds it retains essentially the same import, at, upon, etc. 
(literally or figuratively).[ql

 a 2076 # esti {estee'}; third person singular present 
indicative of 1510; he (she or it) is; also (with neuter plural) 
they are: -- are, be(-long), call, X can[-not], come, consisteth,
 X dure for {a} while, + follow, X have, (that) is (to say), 
make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql

 a 2734 # katoptrizomai {kat-op-trid'-zom-ahee}; middle voice 
from a compound of 2596 and a derivative of 3700 [compare 2072]; 
to mirror oneself, i.e. to see reflected (figuratively): -- 
behold as in {a} glass.[ql

 a 3819 # palai {pal'-ahee}; probably another form for 3825 
(through the idea of retrocession); (adverbially) formerly, or 
(by relatively) sometime since; (elliptically as adjective) 
ancient: -- any while, {a} great while ago, (of) old, in time 
past.[ql

 a 4020 # periergazomai {per-ee-er-gad'-zom-ahee}; from 4012 and 
2038; to work all around, i.e. bustle about (meddle): -- be {a} 
busybody.[ql

 a 4022 # perierchomai {per-ee-er'-khom-ahee}; from 4012 and 
2064 (including its alternate); to come all around, i.e. stroll, 
vacillate, veer: -- fetch {a} compass, vagabond, wandering about.
[ql

 a 4070 # perusi {per'-oo-si}; adverb from 4009; the by-gone, i.
e. (as noun) last year: -- + {a} year ago.[ql ***. petaomai. See 
4072.[ql

 a 4198 # poreuomai {por-yoo'-om-ahee}; middle voice from a 
derivative of the same as 3984; to traverse, i.e. travel 
(literally or figuratively; especially to remove [figuratively, 
die], live, etc.); -- depart, go (away, forth, one's way, up), 
(make {a}, take a) journey, walk.[ql

 a 4198 # poreuomai {por-yoo'-om-ahee}; middle voice from a 
derivative of the same as 3984; to traverse, i.e. travel 
(literally or figuratively; especially to remove [figuratively, 
die], live, etc.); -- depart, go (away, forth, one's way, up), 
(make a, take {a}) journey, walk.[ql

 a 4583 # seleniazomai {sel-ay-nee-ad'-zom-ahee}; middle voice 
or passive from a presumed derivative of 4582; to be moon-struck,
 i.e. crazy: -- be {a} lunatic.[ql

 abide 0835 # aulizomai {ow-lid'-zom-ahee}; middle voice from 
833; to pass the night (properly, in the open air): -- {abide}, 
lodge.[ql

 abide 2476 # histemi {his'-tay-mee}; a prolonged form of a 
primary stao {stah'-o} (of the same meaning, and used for it in 
certain tenses); to stand (transitively or intransitively), used 
in various applications (literally or figuratively): -- {abide}, 
appoint, bring, continue, covenant, establish, hold up, lay, 
present, set (up), stanch, stand (by, forth, still, up). Compare 
5087.[ql

 able 1410 # dunamai {doo'-nam-ahee}; of uncertain affinity; to 
be able or possible: -- be {able}, can (do, + -not), could, may, 
might, be possible, be of power.[ql

 about 5616 # hosei {ho-si'}; from 5613 and 1487; as if: -- 
{about}, as (it had been, it were), like (as).[ql

 about 4060 # peritithemi {per-ee-tith'-ay-mee}; from 4012 and 
5087; to place around; by implication, to present: -- bestow 
upon, hedge round about, put {about} (on, upon), set about.[ql

 about 4060 # peritithemi {per-ee-tith'-ay-mee}; from 4012 and 
5087; to place around; by implication, to present: -- bestow 
upon, hedge round {about}, put about (on, upon), set about.[ql

 about 4060 # peritithemi {per-ee-tith'-ay-mee}; from 4012 and 
5087; to place around; by implication, to present: -- bestow 
upon, hedge round about, put about (on, upon), set {about}.[ql

 about 2945 # kukloi {koo'-klo}; as if dative case of kuklos (a 
ring, "cycle"; akin to 2947); i.e. in a circle (by implication 
of 1722), i.e. (adverbially) all around: -- round {about}.[ql

 about 4029 # perikeimai {per-ik'-i-mahee}; from 4012 and 2749; 
to lie all around, i.e. inclose, encircle, hamper (literally or 
figuratively): -- be bound (compassed) with, hang {about}.[ql

 about 4026 # periistemi {per-ee-is'-tay-mee}; from 4012 and 
2476; to stand all around, i.e. (near) to be a bystander, or 
(aloof) to keep away from: -- avoid, shun, stand by (round 
{about}).[ql

 about 4022 # perierchomai {per-ee-er'-khom-ahee}; from 4012 and 
2064 (including its alternate); to come all around, i.e. stroll, 
vacillate, veer: -- fetch a compass, vagabond, wandering {about}.
[ql

 about 4024 # perizonnumi {per-id-zone'-noo-mee}; from 4012 and 
2224; to gird all around, i.e. (middle voice or passive) to 
fasten on one's belt (literally or figuratively): -- gird 
({about}, self).[ql

 about 2038 # ergazomai {er-gad'-zom-ahee}; middle voice from 
2041; to toil (as a task, occupation, etc.), (by implication) 
effect, be engaged in or with, etc.: -- commit, do, labor for, 
minister {about}, trade (by), work.[ql

 about 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and 2064;
 to traverse (literally): -- come, depart, go ({about}, abroad, 
everywhere, over, through, throughout), pass (by, over, through, 
throughout), pierce through, travel, walk through.[ql

 about 1909 # epi {ep-ee'}; a primary preposition; properly, 
meaning superimposition (of time, place, order, etc.), as a 
relation of distribution [with the genitive case], i.e. over, 
upon, etc.; of rest (with the det.) at, on, etc.; of direction 
(with the accusative case) towards, upon, etc.: -- {about} (the 
times), above, after, against, among, as long as (touching), at, 
beside, X have charge of, (be-, [where-])fore, in (a place, as 
much as, the time of, -to), (because) of, (up-)on (behalf of), 
over, (by, for) the space of, through(-out), (un-)to(-ward), 
with. In compounds it retains essentially the same import, at, 
upon, etc. (literally or figuratively).[ql

 above 5229 # huperairomai {hoop-er-ah'-ee-rom-ahee}; middle 
voice from 5228 and 142; to raise oneself over, i.e. 
(figuratively) to become haughty: -- exalt self, be exalted 
{above} measure.[ql

 above 1909 # epi {ep-ee'}; a primary preposition; properly, 
meaning superimposition (of time, place, order, etc.), as a 
relation of distribution [with the genitive case], i.e. over, 
upon, etc.; of rest (with the det.) at, on, etc.; of direction 
(with the accusative case) towards, upon, etc.: -- about (the 
times), {above}, after, against, among, as long as (touching), 
at, beside, X have charge of, (be-, [where-])fore, in (a place, 
as much as, the time of, -to), (because) of, (up-)on (behalf of),
 over, (by, for) the space of, through(-out), (un-)to(-ward), 
with. In compounds it retains essentially the same import, at, 
upon, etc. (literally or figuratively).[ql

 above 4012 # peri {per-ee'}; from the base of 4008; properly, 
through (all over), i.e. around; figuratively with respect to; 
used in various applications, of place, cause or time (with the 
genitive case denoting the subject or occasion or superlative 
point; with the accusative case the locality, circuit, matter, 
circumstance or general period): -- (there-)about, {above}, 
against, at, on behalf of, X and his company, which concern, 
(as) concerning, for, X how it will go with, ([there-, where-]) 
of, on, over, pertaining (to), for sake, X (e-)state, (as) 
touching, [where-]by (in), with. In comparative, it retains 
substantially the same meaning of circuit (around), excess 
(beyond), or completeness (through).[ql

 abroad 0864 # aphikneomai {af-ik-neh'-om-ahee}; from 575 and 
the base of 2425; to go (i.e. spread) forth (by rumor): -- come 
{abroad}.[ql

 abroad 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;
 to issue (literally or figuratively): -- come (forth, out), 
depart (out of), escape, get out, go (abroad, away, forth, out, 
thence), proceed (forth), spread {abroad}.[ql

 abroad 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;
 to issue (literally or figuratively): -- come (forth, out), 
depart (out of), escape, get out, go ({abroad}, away, forth, out,
 thence), proceed (forth), spread abroad.[ql

 abroad 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and 
2064; to traverse (literally): -- come, depart, go (about, 
{abroad}, everywhere, over, through, throughout), pass (by, over,
 through, throughout), pierce through, travel, walk through.[ql

 absent 0548 # apeimi {ap'-i-mee}; from 575 and 1510; to be away:
 -- be {absent}. Compare 549.[ql

 abstain 0567 # apechomai {ap-ekh'-om-ahee}; middle voice 
(reflexively) of 568; to hold oneself off, i.e. refrain: -- 
{abstain}.[ql

 abuse 2710 # katachraomai {kat-akh-rah'-om-ahee}; from 2596 and 
5530; to overuse, i.e. misuse: -- {abuse}.[ql

 account 3049 # logizomai {log-id'-zom-ahee}; middle voice from 
3056; to take an inventory, i.e. estimate (literally or 
figuratively): -- conclude, ({ac-)count} (of), + despise, esteem,
 impute, lay, number, reason, reckon, suppose, think (on).[ql

 accept 0588 # apodechomai {ap-od-ekh'-om-ahee}; from 575 and 
1209; to take fully, i.e. welcome (persons), approve (things): --
 {accept}, receive (gladly).[ql

 accept 1209 # dechomai {dekh'-om-ahee}; middle voice of a 
primary verb; to receive (in various applications, literally or 
figuratively): -- {accept}, receive, take. Compare 2983.[ql

 accept 4327 # prosdechomai {pros-dekh'-om-ahee}; from 4314 and 
1209; to admit (to intercourse, hospitality, credence, or 
[figuratively] endurance); by implication, to await (with 
confidence or patience): -- {accept}, allow, look (wait) for, 
take.[ql

 accept 2983 # lambano {lam-ban'-o}; a prolonged form of a 
primary verb, which is use only as an alternate in certain 
tenses; to take (in very many applications, literally and 
figuratively [properly objective or active, to get hold of; 
whereas 1209 is rather subjective or passive, to have offered to 
one; while 138 is more violent, to seize or remove]): -- 
{accept}, + be amazed, assay, attain, bring, X when I call, 
catch, come on (X unto), + forget, have, hold, obtain, receive 
(X after), take (away, up).[ql

 accompany 4902 # sunepomai {soon-ep'-om-ahee}; middle voice 
from 4862 and a primary hepo (to follow); to attend (travel) in 
company with: -- {accompany}.[ql

 accompany 4905 # sunerchomai {soon-er'-khom-ahee}; from 4862 
and 2064; to convene, depart in company with, associate with, or 
(specifically) cohabit (conjugally): -- {accompany}, assemble 
(with), come (together), come (company, go) with, resort.[ql

 accompany 2064 # erchomai {er'-khom-ahee}; middle voice of a 
primary verb (used only in the present and imperfect tenses, the 
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not 
otherwise occur); to come or go (in a great variety of 
applications, literally and figuratively): -- {accompany}, 
appear, bring, come, enter, fall out, go, grow, X light, X next, 
pass, resort, be set.[ql

 according 2530 # kathoti {kath-ot'-ee}; from 2596; and 3739 and 
5100; according to which certain thing, i.e. as far (or 
inasmuch) as: -- ({according}, forasmuch) as, because (that).[ql

 account 2233 # hegeomai {hayg-eh'-om-ahee}; middle voice of a 
(presumed) strengthened form of 71; to lead, i.e. command (with 
official authority); figuratively, to deem, i.e. consider: -- 
{account}, (be) chief, count, esteem, governor, judge, have the 
rule over, suppose, think.[ql

 act 1888 # epautophoroi {ep-ow-tof-o'-ro}; from 1909 and 846 
and (the dative case singular of) a derivative of phor (a thief);
 in theft itself, i.e. (by analogy) in actual crime: -- in the 
very {act}.[ql

 add 1928 # epidiatassomai {ep-ee-dee-ah-tas'-som-ahee}; middle 
voice from 1909 and 1299; to appoint besides, i.e. supplement 
(as a codicil): -- {add} to.[ql

 add 2007 # epitithemi {ep-ee-tith'-ay-mee}; from 1909 and 5087; 
to impose (in a friendly or hostile sense): -- {add} unto, lade, 
lay upon, put (up) on, set on (up), + surname, X wound.[ql

 add 4369 # prostithemi {pros-tith'-ay-mee}; from 4314 and 5087; 
to place additionally, i.e. lay beside, annex, repeat: -- {add}, 
again, give more, increase, lay unto, proceed further, speak to 
any more.[ql

 add 4323 # prosanatithemi {pros-an-at-ith'-ay-mee}; from 4314 
and 394; to lay up in addition, i.e. (middle voice and 
figuratively) to impart or (by implication) to consult: -- in 
conference {add}, confer.[ql

 adventure 1325 # didomi {did'-o-mee}; a prolonged form of a 
primary verb (which is used as an altern. in most of the tenses);
 to give (used in a very wide application, properly, or by 
implication, literally or figuratively; greatly modified by the 
connection): -- {adventure}, bestow, bring forth, commit, 
deliver (up), give, grant, hinder, make, minister, number, offer,
 have power, put, receive, set, shew, smite (+ with the hand), 
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql

 adversary 0480 # antikeimai {an-tik'-i-mahee}; from 473 and 
2749; to lie opposite, i.e. be adverse (figuratively, repugnant) 
to: -- {adversary}, be contrary, oppose.[ql

 advise 5087 # tithemi {tith'-ay-mee}; a prolonged form of a 
primary theo {theh'-o} (which is used only as alternate in 
certain tenses); to place (in the widest application, literally 
and figuratively; properly, in a passive or horizontal posture, 
and thus different from 2476, which properly denotes an upright 
and active position, while 2749 is properly reflexive and 
utterly prostrate): -- + {advise}, appoint, bow, commit, 
conceive, give, X kneel down, lay (aside, down, up), make, 
ordain, purpose, put, set (forth), settle, sink down.[ql

 affectionately 2442 # himeiromai {him-i'-rom-ahee}; middle 
voice from himeros (a yearning; of uncertain affinity); to long 
for: -- be {affectionately} desirous.[ql

 affirm 1340 # diischurizomai {dee-is-khoo-rid'-zom-ahee}; from 
1223 and a derivative of 2478; to stout it through, i.e. 
asservate: -- confidently (constantly) {affirm}.[ql

 affirm 5346 # phemi {fay-mee'}; properly, the same as the base 
of 5457 and 5316; to show or make known one's thoughts, i.e. 
speak or say: -- {affirm}, say. Compare 3004.[ql

 affirm 1226 # diabebaioomai {dee-ab-eb-ahee-o'-om-ahee}; middle 
voice of a compound of 1223 and 950; to confirm thoroughly (by 
words), i.e. asseverate: -- {affirm} constantly.[ql

 afraid 5401 # phobos {fob'-os}; from a primary phebomai (to be 
put in fear); alarm or fright: -- be {afraid}, + exceedingly, 
fear, terror.[ql

 after 1230 # diaginomai {dee-ag-in'-om-ahee}; from 1223 and 
1096; to elapse meanwhile: -- X {after}, be past, be spent.[ql

 after 1237 # diadechomai {dee-ad-ekh'-om-ahee}; from 1223 and 
1209; to receive in turn, i.e. (figuratively) succeed to: -- 
come {after}.[ql

 after 1339 # diistemi {dee-is'-tay-mee}; from 1223 and 2476; to 
stand apart, i.e. (reflexively) to remove, intervene: -- go 
further, be parted, {after} the space of.[ql

 after 1511 # einai {i'-nahee}; present infinitive from 1510; to 
exist: -- am, are, come, is, X lust {after}, X please well, 
there is, to be, was.[ql ***. heineken. See 1752.[ql

 after 3713 # oregomai {or-eg'-om-ahee}; middle voice of 
apparently a prolonged form of an obsolete primary [compare 
3735]; to stretch oneself, i.e. reach out after (long for): -- 
covet {after}, desire.[ql

 after 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still 
(of time or degree): -- {after} that, also, ever, (any) further, 
(t-)henceforth (more), hereafter, (any) longer, (any) more(-one),
 now, still, yet.[ql

 after 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti 
{ook et'-ee); from 3756 and 2089; not yet, no longer: -- {after} 
that (not), (not) any more, henceforth (hereafter) not, no 
longer (more), not as yet (now), now no more (not), yet (not).[ql

 after 2983 # lambano {lam-ban'-o}; a prolonged form of a 
primary verb, which is use only as an alternate in certain 
tenses; to take (in very many applications, literally and 
figuratively [properly objective or active, to get hold of; 
whereas 1209 is rather subjective or passive, to have offered to 
one; while 138 is more violent, to seize or remove]): -- accept, 
+ be amazed, assay, attain, bring, X when I call, catch, come on 
(X unto), + forget, have, hold, obtain, receive (X {after}), 
take (away, up).[ql

 after 1909 # epi {ep-ee'}; a primary preposition; properly, 
meaning superimposition (of time, place, order, etc.), as a 
relation of distribution [with the genitive case], i.e. over, 
upon, etc.; of rest (with the det.) at, on, etc.; of direction 
(with the accusative case) towards, upon, etc.: -- about (the 
times), above, {after}, against, among, as long as (touching), 
at, beside, X have charge of, (be-, [where-])fore, in (a place, 
as much as, the time of, -to), (because) of, (up-)on (behalf of),
 over, (by, for) the space of, through(-out), (un-)to(-ward), 
with. In compounds it retains essentially the same import, at, 
upon, etc. (literally or figuratively).[ql

 against 1693 # emmainomai {em-mah'-ee-nom-ahee}; from 1722 and 
3105; to rave on, i.e. rage at: -- be mad {against}.[ql

 again 1880 # epanerchomai {ep-an-er'-khom-ahee}; from 1909 and 
424; to come up on, i.e. return: -- come {again}, return.[ql

 again 0470 # antapokrinomai {an-tap-ok-ree'-nom-ahee}; from 473 
and 611; to contradict or dispute: -- answer {again}, reply 
against.[ql

 against 0470 # antapokrinomai {an-tap-ok-ree'-nom-ahee}; from 
473 and 611; to contradict or dispute: -- answer again, reply 
{against}.[ql

 against 2713 # katenanti {kat-en'-an-tee}; from 2596 and 1725; 
directly opposite: -- before, over {against}.[ql ***. katenegko. 
See 2702.[ql

 against 0464 # antagonizomai {an-tag-o-nid'-zom-ahee}; from 473 
and 75; to struggle against (figuratively) ["antagonize"]: -- 
strive {against}.[ql

 again 0600 # apokathistemi {ap-ok-ath-is'-tay-mee}; from 575 
and 2525; to reconstitute (in health, home or organization): -- 
restore ({again}).[ql

 against 1881 # epanistamai {ep-an-is'-tam-ahee}; middle voice 
from 1909 and 450; to stand up on, i.e. (figuratively) to attack:
 -- rise up {against}.[ql

 against 2721 # katephistemi {kat-ef-is'-tay-mee}; from 2596 and 
2186; to stand over against, i.e. rush upon (assault): -- make 
insurrection {against}.[ql

 against 2620 # katakauchaomai {kat-ak-ow-khah'-om-ahee}; from 
2596 and 2744; to exult against (i.e. over): -- boast 
({against}), glory, rejoice against.[ql

 against 2620 # katakauchaomai {kat-ak-ow-khah'-om-ahee}; from 
2596 and 2744; to exult against (i.e. over): -- boast (against), 
glory, rejoice {against}.[ql

 against 0497 # antistrateuomai {an-tee-strat-yoo'-om-ahee}; 
from 473 and 4754; (figuratively) to attack, i.e. (by 
implication) destroy: -- war {against}.[ql

 against 4366 # prosregnumi {pros-rayg'-noo-mee}; from 4314 and 
4486; to tear towards, i.e. burst upon (as a tempest or flood): -
- beat vehemently {against} (upon).[ql

 against 0561 # apenanti {ap-en'-an-tee}; from 575 and 1725; 
from in front, i.e. opposite, before or against: -- before, 
contrary, over {against}, in the presence of.[ql ***. apepo. See 
550.[ql

 again 0450 # anistemi {an-is'-tay-mee}; from 303 and 2476; to 
stand up (literal or figurative, transitive or intransitive): -- 
arise, lift up, raise up (again), rise ({again}), stand up(-
right).[ql

 again 0450 # anistemi {an-is'-tay-mee}; from 303 and 2476; to 
stand up (literal or figurative, transitive or intransitive): -- 
arise, lift up, raise up ({again}), rise (again), stand up(-
right).[ql

 again 4369 # prostithemi {pros-tith'-ay-mee}; from 4314 and 
5087; to place additionally, i.e. lay beside, annex, repeat: -- 
add, {again}, give more, increase, lay unto, proceed further, 
speak to any more.[ql

 again 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325; 
to give away, i.e. up, over, back, etc. (in various 
applications): -- deliver (again), give ({again}), (re-)pay(-
ment be made), perform, recompense, render, requite, restore, 
reward, sell, yield.[ql

 again 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325; 
to give away, i.e. up, over, back, etc. (in various 
applications): -- deliver ({again}), give (again), (re-)pay(-
ment be made), perform, recompense, render, requite, restore, 
reward, sell, yield.[ql

 against 1690 # embrimaomai {em-brim-ah'-om-ahee}; from 1722 and 
brimaomai (to snort with anger); to have indignation on, i.e. 
(transitively) to blame, (intransitively) to sigh with chagrin, 
(specially) to sternly enjoin: -- straitly charge, groan, murmur 
{against}.[ql

 against 1909 # epi {ep-ee'}; a primary preposition; properly, 
meaning superimposition (of time, place, order, etc.), as a 
relation of distribution [with the genitive case], i.e. over, 
upon, etc.; of rest (with the det.) at, on, etc.; of direction 
(with the accusative case) towards, upon, etc.: -- about (the 
times), above, after, {against}, among, as long as (touching), 
at, beside, X have charge of, (be-, [where-])fore, in (a place, 
as much as, the time of, -to), (because) of, (up-)on (behalf of),
 over, (by, for) the space of, through(-out), (un-)to(-ward), 
with. In compounds it retains essentially the same import, at, 
upon, etc. (literally or figuratively).[ql

 against 4012 # peri {per-ee'}; from the base of 4008; properly, 
through (all over), i.e. around; figuratively with respect to; 
used in various applications, of place, cause or time (with the 
genitive case denoting the subject or occasion or superlative 
point; with the accusative case the locality, circuit, matter, 
circumstance or general period): -- (there-)about, above, 
{against}, at, on behalf of, X and his company, which concern, 
(as) concerning, for, X how it will go with, ([there-, where-]) 
of, on, over, pertaining (to), for sake, X (e-)state, (as) 
touching, [where-]by (in), with. In comparative, it retains 
substantially the same meaning of circuit (around), excess 
(beyond), or completeness (through).[ql

 age 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) 
of a derivative of hemai (to sit; akin to the base of 1476) 
meaning tame, i.e. gentle; day, i.e. (literally) the time space 
between dawn and dark, or the whole 24 hours (but several days 
were usually reckoned by the Jews as inclusive of the parts of 
both extremes); figuratively, a period (always defined more or 
less clearly by the context): -- {age}, + alway, (mid-)day (by 
day, [-ly]), + for ever, judgment, (day) time, while, years.[ql

 ago 3819 # palai {pal'-ahee}; probably another form for 3825 
(through the idea of retrocession); (adverbially) formerly, or 
(by relatively) sometime since; (elliptically as adjective) 
ancient: -- any while, a great while {ago}, (of) old, in time 
past.[ql

 ago 4070 # perusi {per'-oo-si}; adverb from 4009; the by-gone, 
i.e. (as noun) last year: -- + a year {ago}.[ql ***. petaomai. 
See 4072.[ql

 agree 1526 # eisi {i-see'}; 3d person plural present indicative 
of 1510; they are: -- {agree}, are, be, dure, X is, were.[ql

 agree 2468 # isthi {is'-thee}; second person imperative present 
of 1510; be thou: -- + {agree}, be, X give thyself wholly to.[ql

 agree 2258 # en {ane}; imperfect of 1510; I (thou, etc.) was 
(wast or were): -- + {agree}, be, X have (+ charge of), hold, 
use, was(-t), were.[ql

 agree 4934 # suntithemai {soon-tith'-em-ahee}; middle voice 
from 4862 and 5087; to place jointly, i.e. (figuratively) to 
consent (bargain, stipulate), concur: -- {agree}, assent, 
covenant.[ql

 air 0109 # aer {ahayr'}; from aemi (to breathe unconsciously, i.
e. respire; by analogy, to blow); "air" (as naturally 
circumambient): -- {air}. Compare 5594.[ql ***. atha. See 3134.
[ql

 alas 3759 # ouai {oo-ah'-ee}; a primary exclamation of grief; 
"woe": -- {alas}, woe.[ql

 all 3832 # panoiki {pan-oy-kee'}; adverb from 3956 and 3624; 
with the whole family: -- with {all} his house.[ql

 all 3826 # pamplethei {pam-play-thi'}; dative case (adverb) of 
a compound of 3956 and 4128; in full multitude, i.e. concertedly 
or simultaneously: -- {all} at once.[ql

 allege 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and 
5087; to place alongside, i.e. present (food, truth); by 
implication, to deposit (as a trust or for protection): -- 
{allege}, commend, commit (the keeping of), put forth, set 
before.[ql

 allow 4327 # prosdechomai {pros-dekh'-om-ahee}; from 4314 and 
1209; to admit (to intercourse, hospitality, credence, or 
[figuratively] endurance); by implication, to await (with 
confidence or patience): -- accept, {allow}, look (wait) for, 
take.[ql

 alone 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to 
send; an intens. form of eimi, to go); to send forth, in various 
applications (as follow): -- cry, forgive, forsake, lay aside, 
leave, let ({alone}, be, go, have), omit, put (send) away, remit,
 suffer, yield up.[ql

 also 2546 # kakei {kak-i'}; from 2532 and 1563; likewise in 
that place: -- and there, there (thither) {also}.[ql

 also 3305 # mentoi {men'-toy}; from 3203 and 5104; indeed 
though, i.e. however: -- {also}, but, howbeit, nevertheless, yet.
[ql

 also 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still 
(of time or degree): -- after that, {also}, ever, (any) further, 
(t-)henceforth (more), hereafter, (any) longer, (any) more(-one),
 now, still, yet.[ql

 also 2504 # kago {kag-o'}; from 2532 and 1473 (so also the 
dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; 
and (or also, even, etc.) I, (to) me: -- (and, even, even so, 
so) I (also, in like wise), both me, me {also}.[ql

 also 2504 # kago {kag-o'}; from 2532 and 1473 (so also the 
dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; 
and (or also, even, etc.) I, (to) me: -- (and, even, even so, 
so) I ({also}, in like wise), both me, me also.[ql

 also 2532 # kai {kahee}; apparently, a primary particle, having 
a copulative and sometimes also a cumulative force; and, also, 
even, so then, too, etc.; often used in connection (or 
composition) with other particles or small words: -- and, {also},
 both, but, even, for, if, or, so, that, then, therefore, when, 
yet.[ql

 although 2543 # kaitoi {kah'-ee-toy}; from 2532 and 5104; and 
yet, i.e. nevertheless: -- {although}.[ql

 although 1487 # ei {i}; a primary particle of conditionality; 
if, whether, that, etc.: -- forasmuch as, if, that, ([{al-
])though}, whether. Often used in connection or composition with 
other particles, especially as in 1489, 1490, 1499, 1508, 1509, 
1512, 1513, 1536, 1537. See also 1437.[ql

 always 0104 # aei {ah-eye'}; from an obsolete primary noun 
(apparently meaning continued duration); "ever,"by qualification 
regularly; by implication, earnestly; -- {always}, ever.[ql

 alway 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) 
of a derivative of hemai (to sit; akin to the base of 1476) 
meaning tame, i.e. gentle; day, i.e. (literally) the time space 
between dawn and dark, or the whole 24 hours (but several days 
were usually reckoned by the Jews as inclusive of the parts of 
both extremes); figuratively, a period (always defined more or 
less clearly by the context): -- age, + {alway}, (mid-)day (by 
day, [-ly]), + for ever, judgment, (day) time, while, years.[ql

 am 1511 # einai {i'nahee}; present infinitive from 1510; to 
exist: -- {am}, are, come, is, X lust after, X please well, 
there is, to be, was.[ql ***. heineken. See 1752.[ql

 am 1510 # eimi {imee'}; the first person singular present 
indicative; a prolonged form of a primary and defective verb; I 
exist (used only when emphatic): -- {am}, have been, X it is I, 
was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 
2076, 2771, 2468, 5600.[ql

 amaze 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to 
put (stand) out of wits, i.e. astound, or (reflexively) become 
astounded, insane: -- {amaze}, be (make) astonished, be beside 
self (selves), bewitch, wonder.[ql

 amazed 2983 # lambano {lam-ban'-o}; a prolonged form of a 
primary verb, which is use only as an alternate in certain 
tenses; to take (in very many applications, literally and 
figuratively [properly objective or active, to get hold of; 
whereas 1209 is rather subjective or passive, to have offered to 
one; while 138 is more violent, to seize or remove]): -- accept, 
+ be {amazed}, assay, attain, bring, X when I call, catch, come 
on (X unto), + forget, have, hold, obtain, receive (X after), 
take (away, up).[ql

 among 1909 # epi {ep-ee'}; a primary preposition; properly, 
meaning superimposition (of time, place, order, etc.), as a 
relation of distribution [with the genitive case], i.e. over, 
upon, etc.; of rest (with the det.) at, on, etc.; of direction 
(with the accusative case) towards, upon, etc.: -- about (the 
times), above, after, against, {among}, as long as (touching), 
at, beside, X have charge of, (be-, [where-])fore, in (a place, 
as much as, the time of, -to), (because) of, (up-)on (behalf of),
 over, (by, for) the space of, through(-out), (un-)to(-ward), 
with. In compounds it retains essentially the same import, at, 
upon, etc. (literally or figuratively).[ql

 and 1359 # Dioskouroi {dee-os'-koo-roy}; from the alternate of 
2203 and a form of the base of 2877; sons of Jupiter, i.e. the 
twins Dioscuri: -- Castor {and} Pollux.[ql

 and 1710 # emporeuomai {em-por-yoo'-om-ahee}; from 1722 and 
4198; to travel in (a country as a peddler), i.e. (by 
implication) to trade: -- buy {and} sell, make merchandise.[ql

 and 2546 # kakei {kak-i'}; from 2532 and 1563; likewise in that 
place: -- {and} there, there (thither) also.[ql

 and 2831 # kludonizomai {kloo-do-nid'-zom-ahee}; middle voice 
from 2830; to surge, i.e. (figuratively) to fluctuate: -- toss 
to {and} fro.[ql

 and 2504 # kago {kag-o'}; from 2532 and 1473 (so also the 
dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; 
and (or also, even, etc.) I, (to) me: -- ({and}, even, even so, 
so) I (also, in like wise), both me, me also.[ql

 and 2532 # kai {kahee}; apparently, a primary particle, having 
a copulative and sometimes also a cumulative force; and, also, 
even, so then, too, etc.; often used in connection (or 
composition) with other particles or small words: -- {and}, also,
 both, but, even, for, if, or, so, that, then, therefore, when, 
yet.[ql

 and 3748 # hostis {hos'-tis}; including the feminine hetis 
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; 
which some, i.e. any that; also (def.) which same: -- X {and} 
(they), (such) as, (they) that, in that they, what(-soever), 
whereas ye, (they) which, who(-soever). Compare 3754.[ql

 and 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho 
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the 
present participle and imperfect of 1510 and the present 
participle of 2064 by means of 2532; the one being and the one 
that was and the one coming, i.e. the Eternal, as a divine 
epithet of Christ: -- which art (is, was), {and} (which) wast 
(is, was), and art (is) to come (shalt be).[ql

 and 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho 
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the 
present participle and imperfect of 1510 and the present 
participle of 2064 by means of 2532; the one being and the one 
that was and the one coming, i.e. the Eternal, as a divine 
epithet of Christ: -- which art (is, was), and (which) wast (is, 
was), {and} art (is) to come (shalt be).[ql

 and 4012 # peri {per-ee'}; from the base of 4008; properly, 
through (all over), i.e. around; figuratively with respect to; 
used in various applications, of place, cause or time (with the 
genitive case denoting the subject or occasion or superlative 
point; with the accusative case the locality, circuit, matter, 
circumstance or general period): -- (there-)about, above, 
against, at, on behalf of, X {and} his company, which concern, 
(as) concerning, for, X how it will go with, ([there-, where-]) 
of, on, over, pertaining (to), for sake, X (e-)state, (as) 
touching, [where-]by (in), with. In comparative, it retains 
substantially the same meaning of circuit (around), excess 
(beyond), or completeness (through).[ql

 and 5516 # chi xi stigma {khee xee stig'-ma}; the 22d, 14th and 
an obsolete letter (4742 as a cross) of the Greek alphabet 
(intermediate between the 5th and 6th), used as numbers; 
denoting respectively 600, 60 and 6; 666 as a numeral: -- six 
hundred threescore {and} six.[ql

 answer 0470 # antapokrinomai {an-tap-ok-ree'-nom-ahee}; from 
473 and 611; to contradict or dispute: -- {answer} again, reply 
against.[ql

 answer 0611 # apokrinomai {ap-ok-ree'-nom-ahee}; from 575 and 
krino; to conclude for oneself, i.e. (by implication) to respond;
 by Hebraism [compare 6030] to begin to speak (where an adress 
is expected): -- {answer}.[ql

 answer 0626 # apologeomai {ap-ol-og-eh'-om-ahee}; middle voice 
from a compound of 575 and 3056; to give an account (legal plea) 
of oneself, i.e. exculpate (self): -- {answer} (for self), make 
defence, excuse (self), speak for self.[ql

 any 1513 # ei pos {i poce}; from 1487 and 4458; if somehow: -- 
if by {any} means.[ql

 any 1536 # ei tis {i tis}; from 1487 and 5100; if any: -- he 
that, if a(-ny) man('s thing, from {any}, ought), whether any, 
whosoever.[ql

 any 1536 # ei tis {i tis}; from 1487 and 5100; if any: -- he 
that, if a(-ny) man('s thing, from any, ought), whether {any}, 
whosoever.[ql

 any 2089 # eti {et'ee}; perhaps akin to 2094; "yet," still (of 
time or degree): -- after that, also, ever, (any) further, (t-
)henceforth (more), hereafter, ({any}) longer, (any) more(-one), 
now, still, yet.[ql

 any 2089 # eti {et'ee}; perhaps akin to 2094; "yet," still (of 
time or degree): -- after that, also, ever, (any) further, (t-
)henceforth (more), hereafter, (any) longer, ({any}) more(-one), 
now, still, yet.[ql

 any 2089 # eti {et'ee}; perhaps akin to 2094; "yet," still (of 
time or degree): -- after that, also, ever, ({any}) further, (t-
)henceforth (more), hereafter, (any) longer, (any) more(-one), 
now, still, yet.[ql

 any 3371 # meketi {may-ket'-ee}; from 3361 and 2089; no further:
 -- {any} longer, (not) henceforth, hereafter, no henceforward 
(longer, more, soon), not any more.[ql

 any 3371 # meketi {may-ket'-ee}; from 3361 and 2089; no further:
 -- any longer, (not) henceforth, hereafter, no henceforward 
(longer, more, soon), not {any} more.[ql

 any 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook 
et'-ee); from 3756 and 2089; not yet, no longer: -- after that 
(not), (not) {any} more, henceforth (hereafter) not, no longer 
(more), not as yet (now), now no more (not), yet (not).[ql

 any 3819 # palai {pal'-ahee}; probably another form for 3825 
(through the idea of retrocession); (adverbially) formerly, or 
(by relatively) sometime since; (elliptically as adjective) 
ancient: -- {any} while, a great while ago, (of) old, in time 
past.[ql

 any 4369 # prostithemi {pros-tith'-ay-mee}; from 4314 and 5087; 
to place additionally, i.e. lay beside, annex, repeat: -- add, 
again, give more, increase, lay unto, proceed further, speak to 
{any} more.[ql

 approve 0584 # apodeiknumi {ap-od-ike'-noo-mee}; from 575 and 
1166; to show off, i.e. exhibit; figuratively, to demonstrate, i.
e. accredit: -- ({ap-)prove}, set forth, shew.[ql

 apart 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087;
 to put away (literally or figuratively): -- cast off, lay 
{apart} (aside, down), put away (off).[ql

 apparel 2066 # esthes {es-thace'}; from hennumi (to clothe); 
dress: -- {apparel}, clothing, raiment, robe.[ql

 apparel 2440 # himation {him-at'-ee-on}; neuter of a presumed 
derivative of ennumi (to put on); a dress (inner or outer): -- 
{apparel}, cloke, clothes, garment, raiment, robe, vesture.[ql

 appeal 1941 # epikaleomai {ep-ee-kal-eh'-om-ahee}; middle voice 
from 1909 and 2564; to entile; by implication, to invoke (for 
aid, worship, testimony, decision, etc.): -- {appeal} (unto), 
call (on, upon), surname.[ql

 appear 2064 # erchomai {er'-khom-ahee}; middle voice of a 
primary verb (used only in the present and imperfect tenses, the 
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not 
otherwise occur); to come or go (in a great variety of 
applications, literally and figuratively): -- accompany, 
{appear}, bring, come, enter, fall out, go, grow, X light, X 
next, pass, resort, be set.[ql

 appear 3700 # optanomai {op-tan'-om-ahee}; a (middle voice) 
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as 
alternate of 3708; to gaze (i.e. with wide-open eyes, as at 
something remarkable; and thus differing from 991, which denotes 
simply voluntary observation; and from 1492, which expresses 
merely mechanical, passive or casual vision; while 2300, and 
still more emphatically its intensive 2334, signifies an earnest 
but more continued inspection; and 4648 a watching from a 
distance): -- {appear}, look, see, shew self.[ql

 appointed 0606 # apokeimai {ap-ok'-i-mahee}; from 575 and 2749; 
to be reserved; figuratively, to await: -- be {appointed}, (be) 
laid up.[ql

 appoint 0322 # anadeiknumi {an-ad-ike'-noo-mee}; from 303 and 
1166; to exhibit, i.e. (by implication) to indicate, appoint: -- 
{appoint}, shew.[ql

 appointed 2749 # keimai {ki'-mahee}; middle voice of a primary 
verb; to lie outstretched (literally or figuratively): -- be 
({appointed}, laid up, made, set), lay, lie. Compare 5087.[ql

 appoint 1303 # diatithemai {dee-at-ith'-em-ahee}; middle voice 
from 1223 and 5087; to put apart, i.e. (figuratively) dispose 
(by assignment, compact, or bequest): -- {appoint}, make, 
testator.[ql

 appoint 2525 # kathistemi {kath-is'-tay-mee}; from 2596 and 
2476; to place down (permanently), i.e. (figuratively) to 
designate, constitute, convoy: -- {appoint}, be, conduct, make, 
ordain, set.[ql

 appoint 2476 # histemi {his'-tay-mee}; a prolonged form of a 
primary stao {stah'-o} (of the same meaning, and used for it in 
certain tenses); to stand (transitively or intransitively), used 
in various applications (literally or figuratively): -- abide, 
{appoint}, bring, continue, covenant, establish, hold up, lay, 
present, set (up), stanch, stand (by, forth, still, up). Compare 
5087.[ql

 appoint 5087 # tithemi {tith'-ay-mee}; a prolonged form of a 
primary theo {theh'-o} (which is used only as alternate in 
certain tenses); to place (in the widest application, literally 
and figuratively; properly, in a passive or horizontal posture, 
and thus different from 2476, which properly denotes an upright 
and active position, while 2749 is properly reflexive and 
utterly prostrate): -- + advise, {appoint}, bow, commit, 
conceive, give, X kneel down, lay (aside, down, up), make, 
ordain, purpose, put, set (forth), settle, sink down.[ql

 approach 0676 # aprositos {ap-ros'-ee-tos}; from 1 (as a 
negative particle) and a derivative of a comparative of 4314 and 
eimi (to go); inaccessible: -- which no man can {approach}.[ql

 approve 4921 # sunistao {soon-is-tah'-o}; or (strengthened) 
sunistano {soon-is-tan'-o}; or sunistemi {soon-is'-tay-mee}; 
from 4862 and 2476 (including its collat. forms); to set 
together, i.e. (by implication) to introduce (favorably), or 
(figuratively) to exhibit; intransitively, to stand near, or 
(figuratively) to constitute: -- {approve}, commend, consist, 
make, stand (with).[ql

 are 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;
 to take for oneself, i.e. to prefer: -- choose. Some of the 
forms {are} borrowed from a cognate hellomai (hel'-lom-ahee); 
which is otherwise obsolete.[ql

 are 1526 # eisi {isee'}; 3d person plural present indicative of 
1510; they are: -- agree, {are}, be, dure, X is, were.[ql

 are 1511 # einai {i'-nahee}; present infinitive from 1510; to 
exist: -- am, {are}, come, is, X lust after, X please well, 
there is, to be, was.[ql ***. heineken. See 1752.[ql

 are 2076 # esti {estee'}; third person singular present 
indicative of 1510; he (she or it) is; also (with neuter plural) 
they are: -- {are}, be(-long), call, X can[-not], come, 
consisteth, X dure for a while, + follow, X have, (that) is (to 
say), make, meaneth, X must needs, + profit, + remaineth, + 
wrestle.[ql

 arise 1525 # eiserchomai {ice-er'-khom-ahee}; from 1519 and 
2064; to enter (literally or figuratively): -- X {arise}, come 
(in, into), enter in(-to), go in (through).[ql

 arise 0450 # anistemi {an-is'-tay-mee}; from 303 and 2476; to 
stand up (literal or figurative, transitive or intransitive): -- 
{arise}, lift up, raise up (again), rise (again), stand up(-
right).[ql

 arise 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- {arise}, be 
assembled, be(-come, -fall, -have self), be brought (to pass), 
(be) come (to pass), continue, be divided, draw, be ended, fall, 
be finished, follow, be found, be fulfilled, + God forbid, grow, 
happen, have, be kept, be made, be married, be ordained to be, 
partake, pass, be performed, be published, require, seem, be 
showed, X soon as it was, sound, be taken, be turned, use, wax, 
will, would, be wrought.[ql

 arms 1723 # enagkalizomai {en-ang-kal-id'-zom-ahee}; from 1722 
and a derivative of 43; to take in one's arms, i.e. embrace: -- 
take up in {arms}.[ql

 around 4012 # peri {per-ee'}; from the base of 4008; properly, 
through (all over), i.e. around; figuratively with respect to; 
used in various applications, of place, cause or time (with the 
genitive case denoting the subject or occasion or superlative 
point; with the accusative case the locality, circuit, matter, 
circumstance or general period): -- (there-)about, above, 
against, at, on behalf of, X and his company, which concern, 
(as) concerning, for, X how it will go with, ([there-, where-]) 
of, on, over, pertaining (to), for sake, X (e-)state, (as) 
touching, [where-]by (in), with. In comparative, it retains 
substantially the same meaning of circuit ({around}), excess 
(beyond), or completeness (through).[ql

 art 1488 # ei {i}; second person singular present of 1510; thou 
art: -- {art}, be.[ql

 art 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho 
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the 
present participle and imperfect of 1510 and the present 
participle of 2064 by means of 2532; the one being and the one 
that was and the one coming, i.e. the Eternal, as a divine 
epithet of Christ: -- which {art} (is, was), and (which) wast 
(is, was), and art (is) to come (shalt be).[ql

 art 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho 
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the 
present participle and imperfect of 1510 and the present 
participle of 2064 by means of 2532; the one being and the one 
that was and the one coming, i.e. the Eternal, as a divine 
epithet of Christ: -- which art (is, was), and (which) wast (is, 
was), and {art} (is) to come (shalt be).[ql

 as 0891 # achri {akh'-ree}; or achris {akh'-rece}; akin to 206 
(through the idea of a terminus); (of time) until or (of place) 
up to: -- {as} far as, for, in(-to), till, (even, un-)to, until, 
while. Compare 3360.[ql

 as 0891 # achri {akh'-ree}; or achris {akh'-rece}; akin to 206 
(through the idea of a terminus); (of time) until or (of place) 
up to: -- as far {as}, for, in(-to), till, (even, un-)to, until, 
while. Compare 3360.[ql

 as 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, be(-come, -fall, -have self), be brought (to pass), 
(be) come (to pass), continue, be divided, draw, be ended, fall, 
be finished, follow, be found, be fulfilled, + God forbid, grow, 
happen, have, be kept, be made, be married, be ordained to be, 
partake, pass, be performed, be published, require, seem, be 
showed, X soon {as} it was, sound, be taken, be turned, use, wax,
 will, would, be wrought.[ql

 as 1487 # ei {i}; a primary particle of conditionality; if, 
whether, that, etc.: -- forasmuch {as}, if, that, ([al-])though, 
whether. Often used in connection or composition with other 
particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 
1513, 1536, 1537. See also 1437.[ql

 as 1751 # eneimi {en'-i-mee}; from 1772 and 1510; to be within 
(neuter participle plural): -- such things {as...have}. See also 
1762.[ql

 as 1893 # epei {epi'}; from 1909 and 1487; thereupon, i.e. 
since (of time or cause): -- because, else, for that (then, -
asmuch {as}), otherwise, seeing that, since, when.[ql

 as 1909 # epi {epee'}; a primary preposition; properly, meaning 
superimposition (of time, place, order, etc.), as a relation of 
distribution [with the genitive case], i.e. over, upon, etc.; of 
rest (with the det.) at, on, etc.; of direction (with the 
accusative case) towards, upon, etc.: -- about (the times), 
above, after, against, among, {as} long as (touching), at, 
beside, X have charge of, (be-, [where-])fore, in (a place, as 
much as, the time of, -to), (because) of, (up-)on (behalf of), 
over, (by, for) the space of, through(-out), (un-)to(-ward), 
with. In compounds it retains essentially the same import, at, 
upon, etc. (literally or figuratively).[ql

 as 1909 # epi {epee'}; a primary preposition; properly, meaning 
superimposition (of time, place, order, etc.), as a relation of 
distribution [with the genitive case], i.e. over, upon, etc.; of 
rest (with the det.) at, on, etc.; of direction (with the 
accusative case) towards, upon, etc.: -- about (the times), 
above, after, against, among, as long as (touching), at, beside, 
X have charge of, (be-, [where-])fore, in (a place, {as} much as,
 the time of, -to), (because) of, (up-)on (behalf of), over, (by,
 for) the space of, through(-out), (un-)to(-ward), with. In 
compounds it retains essentially the same import, at, upon, etc. 
(literally or figuratively).[ql

 as 1909 # epi {epee'}; a primary preposition; properly, meaning 
superimposition (of time, place, order, etc.), as a relation of 
distribution [with the genitive case], i.e. over, upon, etc.; of 
rest (with the det.) at, on, etc.; of direction (with the 
accusative case) towards, upon, etc.: -- about (the times), 
above, after, against, among, as long as (touching), at, beside, 
X have charge of, (be-, [where-])fore, in (a place, as much {as},
 the time of, -to), (because) of, (up-)on (behalf of), over, (by,
 for) the space of, through(-out), (un-)to(-ward), with. In 
compounds it retains essentially the same import, at, upon, etc. 
(literally or figuratively).[ql

 as 1909 # epi {epee'}; a primary preposition; properly, meaning 
superimposition (of time, place, order, etc.), as a relation of 
distribution [with the genitive case], i.e. over, upon, etc.; of 
rest (with the det.) at, on, etc.; of direction (with the 
accusative case) towards, upon, etc.: -- about (the times), 
above, after, against, among, as long {as} (touching), at, 
beside, X have charge of, (be-, [where-])fore, in (a place, as 
much as, the time of, -to), (because) of, (up-)on (behalf of), 
over, (by, for) the space of, through(-out), (un-)to(-ward), 
with. In compounds it retains essentially the same import, at, 
upon, etc. (literally or figuratively).[ql

 as 2530 # kathoti {kath-ot'-ee}; from 2596; and 3739 and 5100; 
according to which certain thing, i.e. as far (or inasmuch) as: -
- (according, forasmuch) {as}, because (that).[ql

 as 2734 # katoptrizomai {kat-op-trid'-zom-ahee}; middle voice 
from a compound of 2596 and a derivative of 3700 [compare 2072]; 
to mirror oneself, i.e. to see reflected (figuratively): -- 
behold {as} in a glass.[ql

 as 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction; 
demonst. that (sometimes redundant); caus. because: -- as 
concerning that, {as} though, because (that), for (that), how 
(that), (in) that, though, why.[ql

 as 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction; 
demonst. that (sometimes redundant); caus. because: -- {as} 
concerning that, as though, because (that), for (that), how 
(that), (in) that, though, why.[ql

 as 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook 
et'-ee); from 3756 and 2089; not yet, no longer: -- after that 
(not), (not) any more, henceforth (hereafter) not, no longer 
(more), not {as} yet (now), now no more (not), yet (not).[ql

 as 3748 # hostis {hos'-tis}; including the feminine hetis {hay'-
tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; which 
some, i.e. any that; also (def.) which same: -- X and (they), 
(such) {as}, (they) that, in that they, what(-soever), whereas 
ye, (they) which, who(-soever). Compare 3754.[ql

 as 3778 # houtos {hoo'-tos}; including nominative masculine 
plural houtoi {hoo'-toy}; nominative feminine singular haute 
{how'-tay}; and nominative feminine plural hautai {how'-tahee}; 
from the article 3588 and 846; the he (she or it), i.e. this or 
that (often with article repeated): -- he (it was that), hereof, 
it, she, such {as}, the same, these, they, this (man, same, 
woman), which, who.[ql

 as 4012 # peri {peree'}; from the base of 4008; properly, 
through (all over), i.e. around; figuratively with respect to; 
used in various applications, of place, cause or time (with the 
genitive case denoting the subject or occasion or superlative 
point; with the accusative case the locality, circuit, matter, 
circumstance or general period): -- (there-)about, above, 
against, at, on behalf of, X and his company, which concern, 
({as}) concerning, for, X how it will go with, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as) 
touching, [where-]by (in), with. In comparative, it retains 
substantially the same meaning of circuit (around), excess 
(beyond), or completeness (through).[ql

 as 4012 # peri {peree'}; from the base of 4008; properly, 
through (all over), i.e. around; figuratively with respect to; 
used in various applications, of place, cause or time (with the 
genitive case denoting the subject or occasion or superlative 
point; with the accusative case the locality, circuit, matter, 
circumstance or general period): -- (there-)about, above, 
against, at, on behalf of, X and his company, which concern, 
(as) concerning, for, X how it will go with, ([there-, where-]) 
of, on, over, pertaining (to), for sake, X (e-)state, ({as}) 
touching, [where-]by (in), with. In comparative, it retains 
substantially the same meaning of circuit (around), excess 
(beyond), or completeness (through).[ql

 as 4364 # prospoieomai {pros-poy-eh'-om-ahee}; middle voice 
from 4314 and 4160; to do forward for oneself, i.e. pretend (as 
if about to do a thing): -- make {as} though.[ql

 as 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and 2064 
(including its alternate); to approach, i.e. (literally) come 
near, visit, or (figuratively) worship, assent to: -- ({as} soon 
as he) come (unto), come thereunto, consent, draw near, go (near,
 to, unto).[ql

 as 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and 2064 
(including its alternate); to approach, i.e. (literally) come 
near, visit, or (figuratively) worship, assent to: -- (as soon 
{as} he) come (unto), come thereunto, consent, draw near, go 
(near, to, unto).[ql

 as 5619 # hosperei {hoce-per-i'}; from 5618 and 1487; just as 
if, i.e. as it were: -- {as}.[ql

 as 5616 # hosei {hosi'}; from 5613 and 1487; as if: -- about, 
{as} (it had been, it were), like (as).[ql

 as 5616 # hosei {hosi'}; from 5613 and 1487; as if: -- about, 
as (it had been, it were), like ({as}).[ql

 ashamed 1870 # epaischunomai {ep-ahee-skhoo'-nom-ahee}; from 
1909 and 153; to feel shame for something: -- be {ashamed}.[ql

 ashamed 0153 # aischunomai {ahee-skhoo'-nom-ahee}; from aischos 
(disfigurement, i.e. disgrace); to feel shame (for oneself): -- 
be {ashamed}.[ql

 aside 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087;
 to put away (literally or figuratively): -- cast off, lay apart 
({aside}, down), put away (off).[ql

 aside 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064; 
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. 
follow), literally or figuratively: -- come, depart, go ({aside},
 away, back, out,...ways), pass away, be past.[ql

 aside 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to 
send; an intens. form of eimi, to go); to send forth, in various 
applications (as follow): -- cry, forgive, forsake, lay {aside}, 
leave, let (alone, be, go, have), omit, put (send) away, remit, 
suffer, yield up.[ql

 aside 5087 # tithemi {tith'-ay-mee}; a prolonged form of a 
primary theo {theh'-o} (which is used only as alternate in 
certain tenses); to place (in the widest application, literally 
and figuratively; properly, in a passive or horizontal posture, 
and thus different from 2476, which properly denotes an upright 
and active position, while 2749 is properly reflexive and 
utterly prostrate): -- + advise, appoint, bow, commit, conceive, 
give, X kneel down, lay ({aside}, down, up), make, ordain, 
purpose, put, set (forth), settle, sink down.[ql

 ask 4441 # punthanomai {poon-than'-om-ahee}; middle voice 
prolonged from a primary putho (which occurs only as an 
alternate in certain tenses); to question, i.e. ascertain by 
inquiry (as a matter of information merely; and thus differing 
from 2065, which properly means a request as a favor; and from 
154, which is strictly a demand for something due; as well as 
from 2212, which implies a search for something hidden; and from 
1189, which involves the idea of urgent need); by implication, 
to learn (by casual intelligence): -- {ask}, demand, enquire, 
understand.[ql

 assault 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; 
to stand upon, i.e. be present (in various applications, 
friendly or otherwise, usually literal); -- {assault}, come (in, 
to, unto, upon), be at hand (instant), present, stand (before, 
by, over).[ql

 assay 2983 # lambano {lam-ban'-o}; a prolonged form of a 
primary verb, which is use only as an alternate in certain 
tenses; to take (in very many applications, literally and 
figuratively [properly objective or active, to get hold of; 
whereas 1209 is rather subjective or passive, to have offered to 
one; while 138 is more violent, to seize or remove]): -- accept, 
+ be amazed, {assay}, attain, bring, X when I call, catch, come 
on (X unto), + forget, have, hold, obtain, receive (X after), 
take (away, up).[ql

 assemble 4905 # sunerchomai {soon-er'-khom-ahee}; from 4862 and 
2064; to convene, depart in company with, associate with, or 
(specifically) cohabit (conjugally): -- accompany, {assemble} 
(with), come (together), come (company, go) with, resort.[ql

 assembled 1096 # ginomai {ghin'-om-ahee}; a prolongation and 
middle voice form of a primary verb; to cause to be ("gen"-
erate), i.e. (reflexively) to become (come into being), used 
with great latitude (literal, figurative, intensive, etc.): -- 
arise, be {assembled}, be(-come, -fall, -have self), be brought 
(to pass), (be) come (to pass), continue, be divided, draw, be 
ended, fall, be finished, follow, be found, be fulfilled, + God 
forbid, grow, happen, have, be kept, be made, be married, be 
ordained to be, partake, pass, be performed, be published, 
require, seem, be showed, X soon as it was, sound, be taken, be 
turned, use, wax, will, would, be wrought.[ql

 assent 4934 # suntithemai {soon-tith'-em-ahee}; middle voice 
from 4862 and 5087; to place jointly, i.e. (figuratively) to 
consent (bargain, stipulate), concur: -- agree, {assent}, 
covenant.[ql

 assist 3936 # paristemi {par-is'-tay-mee}; or prolonged 
paristano {par-is-tan'-o}; from 3844 and 2476; to stand beside, 
i.e. (transitively) to exhibit, proffer, (specifically) 
recommend, (figuratively) substantiate; or (intransitively) to 
be at hand (or ready), aid: -- {assist}, bring before, command, 
commend, give presently, present, prove, provide, shew, stand 
(before, by, here, up, with), yield.[ql

 astonished 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476;
 to put (stand) out of wits, i.e. astound, or (reflexively) 
become astounded, insane: -- amaze, be (make) {astonished}, be 
beside self (selves), bewitch, wonder.[ql

 at 0345 # anakeimai {an-ak-i'-mahee}; from 303 and 2749; to 
recline (as a corpse or at a meal): -- guest, lean, lie, sit 
(down, {at} meat), at the table.[ql

 at 0345 # anakeimai {an-ak-i'-mahee}; from 303 and 2749; to 
recline (as a corpse or at a meal): -- guest, lean, lie, sit 
(down, at meat), {at} the table.[ql

 at 1764 # enistemi {en-is'-tay-mee}; from 1722 and 2476; to 
place on hand, i.e. (reflexively) impend, (participle) be 
instant: -- come, be {at} hand, present.[ql

 at 1909 # epi {epee'}; a primary preposition; properly, meaning 
superimposition (of time, place, order, etc.), as a relation of 
distribution [with the genitive case], i.e. over, upon, etc.; of 
rest (with the det.) at, on, etc.; of direction (with the 
accusative case) towards, upon, etc.: -- about (the times), 
above, after, against, among, as long as (touching), {at}, 
beside, X have charge of, (be-, [where-])fore, in (a place, as 
much as, the time of, -to), (because) of, (up-)on (behalf of), 
over, (by, for) the space of, through(-out), (un-)to(-ward), 
with. In compounds it retains essentially the same import, at, 
upon, etc. (literally or figuratively).[ql

 at 1909 # epi {epee'}; a primary preposition; properly, meaning 
superimposition (of time, place, order, etc.), as a relation of 
distribution [with the genitive case], i.e. over, upon, etc.; of 
rest (with the det.) at, on, etc.; of direction (with the 
accusative case) towards, upon, etc.: -- about (the times), 
above, after, against, among, as long as (touching), at, beside, 
X have charge of, (be-, [where-])fore, in (a place, as much as, 
the time of, -to), (because) of, (up-)on (behalf of), over, (by, 
for) the space of, through(-out), (un-)to(-ward), with. In 
compounds it retains essentially the same import, {at}, upon, 
etc. (literally or figuratively).[ql

 at 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to 
stand upon, i.e. be present (in various applications, friendly 
or otherwise, usually literal); -- assault, come (in, to, unto, 
upon), be {at} hand (instant), present, stand (before, by, over).
[ql

 at 2621 # katakeimai {kat-ak'-i-mahee}; from 2596 and 2749; to 
lie down, i.e. (by implication) be sick; specially, to recline 
at a meal: -- keep, lie, sit {at} meat (down).[ql

 at 3826 # pamplethei {pam-play-thi'}; dative case (adverb) of a 
compound of 3956 and 4128; in full multitude, i.e. concertedly 
or simultaneously: -- all {at} once.[ql

 at 4012 # peri {peree'}; from the base of 4008; properly, 
through (all over), i.e. around; figuratively with respect to; 
used in various applications, of place, cause or time (with the 
genitive case denoting the subject or occasion or superlative 
point; with the accusative case the locality, circuit, matter, 
circumstance or general period): -- (there-)about, above, 
against, {at}, on behalf of, X and his company, which concern, 
(as) concerning, for, X how it will go with, ([there-, where-]) 
of, on, over, pertaining (to), for sake, X (e-)state, (as) 
touching, [where-]by (in), with. In comparative, it retains 
substantially the same meaning of circuit (around), excess 
(beyond), or completeness (through).[ql

 at 4873 # sunanakeimai {soon-an-ak'-i-mahee}; from 4862 and 345;
 to recline in company with (at a meal): -- sit (down, {at} the 
table, together) with (at meat).[ql

 at 4873 # sunanakeimai {soon-an-ak'-i-mahee}; from 4862 and 345;
 to recline in company with (at a meal): -- sit (down, at the 
table, together) with ({at} meat).[ql

 attain 2983 # lambano {lam-ban'-o}; a prolonged form of a 
primary verb, which is use only as an alternate in certain 
tenses; to take (in very many applications, literally and 
figuratively [properly objective or active, to get hold of; 
whereas 1209 is rather subjective or passive, to have offered to 
one; while 138 is more violent, to seize or remove]): -- accept, 
+ be amazed, assay, {attain}, bring, X when I call, catch, come 
on (X unto), + forget, have, hold, obtain, receive (X after), 
take (away, up).[ql

 attentive 1582 # ekkremamai {ek-krem'-am-ahee}; middle voice 
from 1537 and 2910; to hang upon the lips of a speaker, i.e. 
listen closely: -- be very {attentive}.[ql

 avoid 3868 # paraiteomai {par-ahee-teh'-om-ahee}; from 3844 and 
the middle voice of 154; to beg off, i.e. deprecate, decline, 
shun: -- {avoid}, (make) excuse, intreat, refuse, reject.[ql

 avoid 4026 # periistemi {per-ee-is'-tay-mee}; from 4012 and 
2476; to stand all around, i.e. (near) to be a bystander, or 
(aloof) to keep away from: -- {avoid}, shun, stand by (round 
about).[ql

 away 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087; 
to put away (literally or figuratively): -- cast off, lay apart 
(aside, down), put {away} (off).[ql

 away 0868 # aphistemi {af-is'-tay-mee}; frm 575 and 2476; to 
remove, i.e. (actively) instigate to revolt; usually 
(reflexively) to desist, desert, etc.: -- depart, draw (fall) 
{away}, refrain, withdraw self.[ql

 away 0657 # apotassomai {ap-ot-as'-som-ahee}; middle voice from 
575 and 5021; literally, to say adieu (by departing or 
dismissing); figuratively, to renounce: -- bid farewell, forsake,
 take leave, send {away}.[ql

 away 3179 # methistemi {meth-is'-tay-mee}; or (1 Cor. 13:2) 
methistano {meth-is-tan'-o}; from 3326 and 2476; to transfer, i.
e. carry away, depose or (figuratively) exchange, seduce: -- put 
out, remove, translate, turn {away}.[ql

 away 0683 # apotheomai {ap-o-theh'-om-ahee}; or apothomai {ap-
o'-thom-ahee}; from 575 and the middle voice of otheo or otho 
(to shove); to push off, figuratively, to reject: -- cast away, 
put {away} (from), thrust away (from).[ql

 away 0683 # apotheomai {ap-o-theh'-om-ahee}; or apothomai {ap-
o'-thom-ahee}; from 575 and the middle voice of otheo or otho 
(to shove); to push off, figuratively, to reject: -- cast away, 
put away (from), thrust {away} (from).[ql

 away 0683 # apotheomai {ap-o-theh'-om-ahee}; or apothomai {ap-
o'-thom-ahee}; from 575 and the middle voice of otheo or otho 
(to shove); to push off, figuratively, to reject: -- cast {away},
 put away (from), thrust away (from).[ql

 away 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064; 
to issue (literally or figuratively): -- come (forth, out), 
depart (out of), escape, get out, go (abroad, {away}, forth, out,
 thence), proceed (forth), spread abroad.[ql

 away 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064; 
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. 
follow), literally or figuratively: -- come, depart, go (aside, 
away, back, out,...ways), pass {away}, be past.[ql

 away 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064; 
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. 
follow), literally or figuratively: -- come, depart, go (aside, 
{away}, back, out,...ways), pass away, be past.[ql

 away 3928 # parerchomai {par-er'-khom-ahee}; from 3844 and 2064;
 to come near or aside, i.e. to approach (arrive), go by (or 
away), (figuratively) perish or neglect, (caus.) avert: -- come 
(forth), go, pass ({away}, by, over), past, transgress.[ql

 away 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to 
send; an intens. form of eimi, to go); to send forth, in various 
applications (as follow): -- cry, forgive, forsake, lay aside, 
leave, let (alone, be, go, have), omit, put (send) {away}, remit,
 suffer, yield up.[ql

 away 4198 # poreuomai {por-yoo'-om-ahee}; middle voice from a 
derivative of the same as 3984; to traverse, i.e. travel 
(literally or figuratively; especially to remove [figuratively, 
die], live, etc.); -- depart, go ({away}, forth, one's way, up), 
(make a, take a) journey, walk.[ql

 away 2983 # lambano {lam-ban'-o}; a prolonged form of a primary 
verb, which is use only as an alternate in certain tenses; to 
take (in very many applications, literally and figuratively 
[properly objective or active, to get hold of; whereas 1209 is 
rather subjective or passive, to have offered to one; while 138 
is more violent, to seize or remove]): -- accept, + be amazed, 
assay, attain, bring, X when I call, catch, come on (X unto), + 
forget, have, hold, obtain, receive (X after), take ({away}, up).
[ql

 axe 0513 # axine {ax-ee'-nay}; probably from agnumi (to break; 
compare 4486); an axe: -- {axe}.[ql

 back 3557 # nosphizomai {nos-fid'-zom-ahee}; middle voice from 
nosphi (apart or clandestinely); to sequestrate for oneself, i.e.
 embezzle: -- keep {back}, purloin.[ql

 back 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064; 
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. 
follow), literally or figuratively: -- come, depart, go (aside, 
away, {back}, out,...ways), pass away, be past.[ql

 balances 2218 # zugos {dzoo-gos'}; from the root of zeugnumi 
(to join, especially by a "yoke"); a coupling, i.e. 
(figuratively) servitude (a law or obligation); also (literally) 
the beam of the balance (as connecting the scales): -- pair of 
{balances}, yoke.[ql

 battle 4171 # polemos {pol'-em-os}; from pelomai (to bustle); 
warfare (literally or figuratively; a single encounter or a 
series): -- {battle}, fight, war.[ql

 be 0153 # aischunomai {ahee-skhoo'-nom-ahee}; from aischos 
(disfigurement, i.e. disgrace); to feel shame (for oneself): -- 
{be} ashamed.[ql

 be 0319 # anagnorizomai {an-ag-no-rid'-zom-ahee}; middle voice 
from 303 and 1107; to make (oneself) known: -- {be} made known.
[ql

 be 0480 # antikeimai {an-tik'-i-mahee}; from 473 and 2749; to 
lie opposite, i.e. be adverse (figuratively, repugnant) to: -- 
adversary, {be} contrary, oppose.[ql

 be 0548 # apeimi {ap'-i-mee}; from 575 and 1510; to be away: -- 
{be} absent. Compare 549.[ql

 be 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064; to 
go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow),
 literally or figuratively: -- come, depart, go (aside, away, 
back, out,...ways), pass away, {be} past.[ql

 be 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325; to 
give away, i.e. up, over, back, etc. (in various applications): -
- deliver (again), give (again), (re-)pay(-ment {be} made), 
perform, recompense, render, requite, restore, reward, sell, 
yield.[ql

 be 0606 # apokeimai {ap-ok'-i-mahee}; from 575 and 2749; to be 
reserved; figuratively, to await: -- {be} appointed, (be) laid 
up.[ql

 be 0606 # apokeimai {ap-ok'-i-mahee}; from 575 and 2749; to be 
reserved; figuratively, to await: -- be appointed, ({be}) laid 
up.[ql

 be 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send; 
an intens. form of eimi, to go); to send forth, in various 
applications (as follow): -- cry, forgive, forsake, lay aside, 
leave, let (alone, {be}, go, have), omit, put (send) away, remit,
 suffer, yield up.[ql

 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, be(-come, -fall, -have self), be brought (to pass), 
(be) come (to pass), continue, be divided, draw, be ended, fall, 
be finished, follow, be found, be fulfilled, + God forbid, grow, 
happen, have, be kept, be made, be married, {be} ordained to be, 
partake, pass, be performed, be published, require, seem, be 
showed, X soon as it was, sound, be taken, be turned, use, wax, 
will, would, be wrought.[ql

 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, be(-come, -fall, -have self), be brought (to pass), 
(be) come (to pass), continue, be divided, draw, be ended, fall, 
be finished, follow, be found, be fulfilled, + God forbid, grow, 
happen, have, be kept, be made, {be} married, be ordained to be, 
partake, pass, be performed, be published, require, seem, be 
showed, X soon as it was, sound, be taken, be turned, use, wax, 
will, would, be wrought.[ql

 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, be(-come, -fall, -have self), be brought (to pass), 
(be) come (to pass), continue, be divided, draw, be ended, fall, 
be finished, follow, be found, be fulfilled, + God forbid, grow, 
happen, have, be kept, be made, be married, be ordained to be, 
partake, pass, be performed, {be} published, require, seem, be 
showed, X soon as it was, sound, be taken, be turned, use, wax, 
will, would, be wrought.[ql

 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, be(-come, -fall, -have self), be brought (to pass), 
(be) come (to pass), continue, be divided, draw, be ended, fall, 
be finished, follow, be found, be fulfilled, + God forbid, grow, 
happen, have, be kept, be made, be married, be ordained to be, 
partake, pass, be performed, be published, require, seem, be 
showed, X soon as it was, sound, be taken, {be} turned, use, wax,
 will, would, be wrought.[ql

 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, be(-come, -fall, -have self), be brought (to pass), 
(be) come (to pass), continue, be divided, draw, be ended, fall, 
be finished, follow, be found, be fulfilled, + God forbid, grow, 
happen, have, be kept, be made, be married, be ordained to be, 
partake, pass, be performed, be published, require, seem, be 
showed, X soon as it was, sound, be taken, be turned, use, wax, 
will, would, {be} wrought.[ql

 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, be(-come, -fall, -have self), be brought (to pass), 
(be) come (to pass), continue, be divided, draw, be ended, fall, 
be finished, follow, be found, be fulfilled, + God forbid, grow, 
happen, have, be kept, be made, be married, be ordained to be, 
partake, pass, {be} performed, be published, require, seem, be 
showed, X soon as it was, sound, be taken, be turned, use, wax, 
will, would, be wrought.[ql

 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, {be}(-come, -fall, -have self), be brought (to pass), 
(be) come (to pass), continue, be divided, draw, be ended, fall, 
be finished, follow, be found, be fulfilled, + God forbid, grow, 
happen, have, be kept, be made, be married, be ordained to be, 
partake, pass, be performed, be published, require, seem, be 
showed, X soon as it was, sound, be taken, be turned, use, wax, 
will, would, be wrought.[ql

 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, be(-come, -fall, -have self), {be} brought (to pass), 
(be) come (to pass), continue, be divided, draw, be ended, fall, 
be finished, follow, be found, be fulfilled, + God forbid, grow, 
happen, have, be kept, be made, be married, be ordained to be, 
partake, pass, be performed, be published, require, seem, be 
showed, X soon as it was, sound, be taken, be turned, use, wax, 
will, would, be wrought.[ql

 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, {be} 
assembled, be(-come, -fall, -have self), be brought (to pass), 
(be) come (to pass), continue, be divided, draw, be ended, fall, 
be finished, follow, be found, be fulfilled, + God forbid, grow, 
happen, have, be kept, be made, be married, be ordained to be, 
partake, pass, be performed, be published, require, seem, be 
showed, X soon as it was, sound, be taken, be turned, use, wax, 
will, would, be wrought.[ql

 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, be(-come, -fall, -have self), be brought (to pass), 
(be) come (to pass), continue, be divided, draw, be ended, fall, 
be finished, follow, be found, be fulfilled, + God forbid, grow, 
happen, have, be kept, be made, be married, be ordained to {be}, 
partake, pass, be performed, be published, require, seem, be 
showed, X soon as it was, sound, be taken, be turned, use, wax, 
will, would, be wrought.[ql

 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, be(-come, -fall, -have self), be brought (to pass), 
({be}) come (to pass), continue, be divided, draw, be ended, 
fall, be finished, follow, be found, be fulfilled, + God forbid, 
grow, happen, have, be kept, be made, be married, be ordained to 
be, partake, pass, be performed, be published, require, seem, be 
showed, X soon as it was, sound, be taken, be turned, use, wax, 
will, would, be wrought.[ql

 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, be(-come, -fall, -have self), be brought (to pass), 
(be) come (to pass), continue, be divided, draw, be ended, fall, 
be finished, follow, be found, be fulfilled, + God forbid, grow, 
happen, have, {be} kept, be made, be married, be ordained to be, 
partake, pass, be performed, be published, require, seem, be 
showed, X soon as it was, sound, be taken, be turned, use, wax, 
will, would, be wrought.[ql

 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, be(-come, -fall, -have self), be brought (to pass), 
(be) come (to pass), continue, be divided, draw, be ended, fall, 
{be} finished, follow, be found, be fulfilled, + God forbid, 
grow, happen, have, be kept, be made, be married, be ordained to 
be, partake, pass, be performed, be published, require, seem, be 
showed, X soon as it was, sound, be taken, be turned, use, wax, 
will, would, be wrought.[ql

 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, be(-come, -fall, -have self), be brought (to pass), 
(be) come (to pass), continue, be divided, draw, be ended, fall, 
be finished, follow, {be} found, be fulfilled, + God forbid, 
grow, happen, have, be kept, be made, be married, be ordained to 
be, partake, pass, be performed, be published, require, seem, be 
showed, X soon as it was, sound, be taken, be turned, use, wax, 
will, would, be wrought.[ql

 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, be(-come, -fall, -have self), be brought (to pass), 
(be) come (to pass), continue, be divided, draw, be ended, fall, 
be finished, follow, be found, {be} fulfilled, + God forbid, 
grow, happen, have, be kept, be made, be married, be ordained to 
be, partake, pass, be performed, be published, require, seem, be 
showed, X soon as it was, sound, be taken, be turned, use, wax, 
will, would, be wrought.[ql

 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, be(-come, -fall, -have self), be brought (to pass), 
(be) come (to pass), continue, be divided, draw, {be} ended, 
fall, be finished, follow, be found, be fulfilled, + God forbid, 
grow, happen, have, be kept, be made, be married, be ordained to 
be, partake, pass, be performed, be published, require, seem, be 
showed, X soon as it was, sound, be taken, be turned, use, wax, 
will, would, be wrought.[ql

 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, be(-come, -fall, -have self), be brought (to pass), 
(be) come (to pass), continue, be divided, draw, be ended, fall, 
be finished, follow, be found, be fulfilled, + God forbid, grow, 
happen, have, be kept, be made, be married, be ordained to be, 
partake, pass, be performed, be published, require, seem, be 
showed, X soon as it was, sound, {be} taken, be turned, use, wax,
 will, would, be wrought.[ql

 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, be(-come, -fall, -have self), be brought (to pass), 
(be) come (to pass), continue, be divided, draw, be ended, fall, 
be finished, follow, be found, be fulfilled, + God forbid, grow, 
happen, have, be kept, be made, be married, be ordained to be, 
partake, pass, be performed, be published, require, seem, {be} 
showed, X soon as it was, sound, be taken, be turned, use, wax, 
will, would, be wrought.[ql

 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, be(-come, -fall, -have self), be brought (to pass), 
(be) come (to pass), continue, {be} divided, draw, be ended, 
fall, be finished, follow, be found, be fulfilled, + God forbid, 
grow, happen, have, be kept, be made, be married, be ordained to 
be, partake, pass, be performed, be published, require, seem, be 
showed, X soon as it was, sound, be taken, be turned, use, wax, 
will, would, be wrought.[ql

 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, be(-come, -fall, -have self), be brought (to pass), 
(be) come (to pass), continue, be divided, draw, be ended, fall, 
be finished, follow, be found, be fulfilled, + God forbid, grow, 
happen, have, be kept, {be} made, be married, be ordained to be, 
partake, pass, be performed, be published, require, seem, be 
showed, X soon as it was, sound, be taken, be turned, use, wax, 
will, would, be wrought.[ql

 be 1139 # daimonizomai {dahee-mon-id'-zom-ahee}; middle voice 
from 1142; to be exercised by a daemon: -- have a (be vexed with,
 {be} possessed with) devil(-s).[ql

 be 1139 # daimonizomai {dahee-mon-id'-zom-ahee}; middle voice 
from 1142; to be exercised by a daemon: -- have a ({be} vexed 
with, be possessed with) devil(-s).[ql

 be 1163 # dei {die}; 3d person singular active present of 1210; 
also deon {deh-on'}; neuter active participle of the same; both 
used impersonally; it is (was, etc.) necessary (as binding): -- 
behoved, {be} meet, must (needs), (be) need(-ful), ought, should.
[ql

 be 1163 # dei {die}; 3d person singular active present of 1210; 
also deon {deh-on'}; neuter active participle of the same; both 
used impersonally; it is (was, etc.) necessary (as binding): -- 
behoved, be meet, must (needs), ({be}) need(-ful), ought, should.
[ql

 be 1230 # diaginomai {dee-ag-in'-om-ahee}; from 1223 and 1096; 
to elapse meanwhile: -- X after, {be} past, be spent.[ql

 be 1230 # diaginomai {dee-ag-in'-om-ahee}; from 1223 and 1096; 
to elapse meanwhile: -- X after, be past, {be} spent.[ql

 be 1339 # diistemi {dee-is'-tay-mee}; from 1223 and 2476; to 
stand apart, i.e. (reflexively) to remove, intervene: -- go 
further, {be} parted, after the space of.[ql

 be 1488 # ei {i}; second person singular present of 1510; thou 
art: -- art, {be}.[ql

 be 1410 # dunamai {doo'-nam-ahee}; of uncertain affinity; to be 
able or possible: -- {be} able, can (do, + -not), could, may, 
might, be possible, be of power.[ql

 be 1410 # dunamai {doo'-nam-ahee}; of uncertain affinity; to be 
able or possible: -- be able, can (do, + -not), could, may, 
might, {be} possible, be of power.[ql

 be 1410 # dunamai {doo'-nam-ahee}; of uncertain affinity; to be 
able or possible: -- be able, can (do, + -not), could, may, 
might, be possible, {be} of power.[ql

 be 1467 # egkrateuomai {eng-krat-yoo'-om-ahee}; middle voice 
from 1468; to exercise self-restraint (in diet and chastity): -- 
can([-not]) contain, {be} temperate.[ql

 be 1463 # egkomboomai {eng-kom-bo'-om-ahee}; middle voice from 
1722 and komboo (to gird); to engirdle oneself (for labor), i.e. 
figuratively (the apron as being a badge of servitude) to wear 
(in token of mutual deference): -- {be} clothed with.[ql

 be 1512 # ei per {i per}; from 1487 and 4007; if perhaps: -- if 
so {be} (that), seeing, though.[ql

 be 1526 # eisi {isee'}; 3d person plural present indicative of 
1510; they are: -- agree, are, {be}, dure, X is, were.[ql

 be 1582 # ekkremamai {ek-krem'-am-ahee}; middle voice from 1537 
and 2910; to hang upon the lips of a speaker, i.e. listen 
closely: -- {be} very attentive.[ql

 be 1511 # einai {i'nahee}; present infinitive from 1510; to 
exist: -- am, are, come, is, X lust after, X please well, there 
is, to {be}, was.[ql ***. heineken. See 1752.[ql

 be 1693 # emmainomai {em-mah'-ee-nom-ahee}; from 1722 and 3105; 
to rave on, i.e. rage at: -- {be} mad against.[ql

 be 1762 # eni {en'ee}; contraction for the third person 
singular present indicative of 1751; impersonally, there is in 
or among: -- {be}, (there) is.[ql

 be 1764 # enistemi {en-is'-tay-mee}; from 1722 and 2476; to 
place on hand, i.e. (reflexively) impend, (participle) be 
instant: -- come, {be} at hand, present.[ql

 be 1735 # endechetai {en-dekh'-et-ahee}; third person singular 
present of a compound of 1722 and 1209; (impersonally) it is 
accepted in, i.e. admitted (possible): -- can (+ not) {be}.[ql

 be 1870 # epaischunomai {ep-ahee-skhoo'-nom-ahee}; from 1909 
and 153; to feel shame for something: -- {be} ashamed.[ql

 be 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to put 
(stand) out of wits, i.e. astound, or (reflexively) become 
astounded, insane: -- amaze, {be} (make) astonished, be beside 
self (selves), bewitch, wonder.[ql

 be 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to put 
(stand) out of wits, i.e. astound, or (reflexively) become 
astounded, insane: -- amaze, be (make) astonished, {be} beside 
self (selves), bewitch, wonder.[ql

 be 1832 # exesti {ex'-es-tee}; third person singular present 
indicative of a compound of 1537 and 1510; so also exon {ex-on'};
 neuter present participle of the same (with or without some 
form of 1510 expressed); impersonally, it is right (through the 
figurative idea of being out in public): -- {be} lawful, let, X 
may(-est).[ql

 be 1902 # ependuomai {ep-en-doo'-om-ahee}; middle voice from 
1909 and 1746; to invest upon oneself: -- {be} clothed upon.[ql

 be 1950 # epilanthanomai {ep-ee-lan-than'-om-ahee}; middle 
voice from 1909 and 2990; to lose out of mind; by implication, 
to neglect: -- ({be}) forget(-ful of).[ql

 be 1945 # epikeimai {ep-ik'-i-mahee}; from 1909 and 2749; to 
rest upon (literally or figuratively): -- impose, {be} instant, 
(be) laid (there-, up-)on, (when) lay (on), lie (on), press upon.
[ql

 be 1945 # epikeimai {ep-ik'-i-mahee}; from 1909 and 2749; to 
rest upon (literally or figuratively): -- impose, be instant, 
({be}) laid (there-, up-)on, (when) lay (on), lie (on), press 
upon.[ql

 be 2071 # esomai {es'-om-ahee}; future of 1510; will be: -- 
shall (should) {be} (have), (shall) come (to pass), X may have, 
X fall, what would follow, X live long, X sojourn.[ql

 be 2076 # esti {estee'}; third person singular present 
indicative of 1510; he (she or it) is; also (with neuter plural) 
they are: -- are, {be}(-long), call, X can[-not], come, 
consisteth, X dure for a while, + follow, X have, (that) is (to 
say), make, meaneth, X must needs, + profit, + remaineth, + 
wrestle.[ql

 be 2064 # erchomai {er'-khom-ahee}; middle voice of a primary 
verb (used only in the present and imperfect tenses, the others 
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise 
occur); to come or go (in a great variety of applications, 
literally and figuratively): -- accompany, appear, bring, come, 
enter, fall out, go, grow, X light, X next, pass, resort, {be} 
set.[ql

 be 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to 
stand upon, i.e. be present (in various applications, friendly 
or otherwise, usually literal); -- assault, come (in, to, unto, 
upon), {be} at hand (instant), present, stand (before, by, over).
[ql

 be 2252 # emen {ay'mane}; a prolonged form of 2358; I was: -- 
{be}, was. [Sometimes unexpressed].[ql

 be 2258 # en {ane}; imperfect of 1510; I (thou, etc.) was (wast 
or were): -- + agree, {be}, X have (+ charge of), hold, use, 
was(-t), were.[ql

 be 2233 # hegeomai {hayg-eh'-om-ahee}; middle voice of a 
(presumed) strengthened form of 71; to lead, i.e. command (with 
official authority); figuratively, to deem, i.e. consider: -- 
account, ({be}) chief, count, esteem, governor, judge, have the 
rule over, suppose, think.[ql

 be 2468 # isthi {is'-thee}; second person imperative present of 
1510; be thou: -- + agree, {be}, X give thyself wholly to.[ql

 be 2442 # himeiromai {him-i'-rom-ahee}; middle voice from 
himeros (a yearning; of uncertain affinity); to long for: -- 
{be} affectionately desirous.[ql

 be 2433 # hilaskomai {hil-as'-kom-ahee}; middle voice from the 
same as 2436; to conciliate, i.e. (transitively) to atone for 
(sin), or (intransitively) be propitious: -- {be} merciful, make 
reconciliation for.[ql

 be 2525 # kathistemi {kath-is'-tay-mee}; from 2596 and 2476; to 
place down (permanently), i.e. (figuratively) to designate, 
constitute, convoy: -- appoint, {be}, conduct, make, ordain, set.
[ql

 be 2749 # keimai {ki'-mahee}; middle voice of a primary verb; 
to lie outstretched (literally or figuratively): -- {be} 
(appointed, laid up, made, set), lay, lie. Compare 5087.[ql

 be 2983 # lambano {lam-ban'-o}; a prolonged form of a primary 
verb, which is use only as an alternate in certain tenses; to 
take (in very many applications, literally and figuratively 
[properly objective or active, to get hold of; whereas 1209 is 
rather subjective or passive, to have offered to one; while 138 
is more violent, to seize or remove]): -- accept, + {be} amazed, 
assay, attain, bring, X when I call, catch, come on (X unto), + 
forget, have, hold, obtain, receive (X after), take (away, up).
[ql

 be 3105 # mainomai {mah'-ee-nom-ahee}; middle voice from a 
primary mao (to long for; through the idea of insensate craving);
 to rave as a "maniac": -- {be} beside self (mad).[ql

 be 3415 # mnaomai {mnah'-om-ahee}; middle voice of a derivative 
of 3306 or perhaps of the base of 3145 (through the idea of 
fixture in the mind or of mental grasp); to bear in mind, i.e. 
recollect; by implication to reward or punish: -- {be} mindful, 
remember, come (have) in remembrance. Compare 3403.[ql

 be 3873 # parakeimai {par-ak'-i-mahee}; from 3844 and 2749; to 
lie near, i.e. be at hand (figuratively, be prompt or easy): -- 
{be} present.[ql

 be 3854 # paraginomai {par-ag-in'-om-ahee}; from 3844 and 1096; 
to become near, i.e. approach (have arrived); by implication, to 
appear publicly: -- come, go, {be} present.[ql

 be 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho 
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the 
present participle and imperfect of 1510 and the present 
participle of 2064 by means of 2532; the one being and the one 
that was and the one coming, i.e. the Eternal, as a divine 
epithet of Christ: -- which art (is, was), and (which) wast (is, 
was), and art (is) to come (shalt {be}).[ql

 be 3955 # parrhesiazomai {par-hray-see-ad'-zom-ahee}; middle 
voice from 3954; to be frank in utterance, or confident in 
spirit and demeanor: -- {be} (wax) bold, (preach, speak) boldly.
[ql

 be 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including 
its various forms); to be near, i.e. at hand; neuter present 
participle (singular) time being, or (plural) property: -- come, 
X have, {be} here, + lack, (be here) present.[ql

 be 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including 
its various forms); to be near, i.e. at hand; neuter present 
participle (singular) time being, or (plural) property: -- come, 
X have, be here, + lack, ({be} here) present.[ql

 be 4020 # periergazomai {per-ee-er-gad'-zom-ahee}; from 4012 
and 2038; to work all around, i.e. bustle about (meddle): -- 
{be} a busybody.[ql

 be 4029 # perikeimai {per-ik'-i-mahee}; from 4012 and 2749; to 
lie all around, i.e. inclose, encircle, hamper (literally or 
figuratively): -- {be} bound (compassed) with, hang about.[ql

 be 4092 # pimpremi {pim'-pray-mee}; a reduplicated and 
prolonged form of a primary preo {preh'-o}; which occurs only as 
an alternate in certain tenses); to fire, i.e. burn 
(figuratively and passively, become inflamed with fever): -- 
{be} (X should have) swollen.[ql

 be 4176 # politeuomai {pol-it-yoo'-om-ahee}; middle voice of a 
derivative of 4177; to behave as a citizen (figuratively): -- 
let conversation {be}, live.[ql

 be 4266 # proginomai {prog-in'-om-ahee}; from 4253 and 1096; to 
be already, i.e. have previousy transpired: -- {be} past.[ql

 be 4284 # proechomai {pro-ekh-om-ahee}; middle voice from 4253 
and 2192; to hold oneself before others, i.e. (figuratively) to 
excel: -- {be} better.[ql

 be 4291 # proistemi {pro-is'-tay-mee}; from 4253 and 2476; to 
stand before, i.e. (in rank) to preside, or (by implication) to 
practise: -- maintain, {be} over, rule.[ql

 be 4295 # prokeimai {prok'-i-mahee}; from 4253 and 2749; to lie 
before the view, i.e. (figuratively) to be present (to the mind),
 to stand forth (as an example or reward): -- {be} first, set 
before (forth).[ql

 be 4583 # seleniazomai {sel-ay-nee-ad'-zom-ahee}; middle voice 
or passive from a presumed derivative of 4582; to be moon-struck,
 i.e. crazy: -- {be} a lunatic.[ql

 be 4697 # splagchnizomai {splangkh-nid'-zom-ahee}; middle voice 
from 4698; to have the bowels yearn, i.e. (figuratively) feel 
sympathy, to pity: -- have ({be} moved with) compassion.[ql

 be 4840 # sumpareimi {soom-par'-i-mee}; from 4862 and 3918; to 
be at hand together, i.e. now present: -- {be} here present with.
[ql

 be 4829 # summerizomai {soom-mer-id'-zom-ahee}; middle voice 
from 4862 and 3307; to share jointly, i.e. participate in: -- 
{be} partaker with.[ql

 be 4895 # suneimi {soon'-i-mee}; from 4862 and 1510 (including 
its various inflections); to be in company with, i.e. present at 
the time: -- {be} with.[ql

 be 4920 # suniemi {soon-ee'-ay-mee}; from 4862 and hiemi (to 
send); to put together, i.e. (mentally) to comprehend; by 
implication, to act piously: -- consider, understand, {be} wise.
[ql

 be 5229 # huperairomai {hoop-er-ah'-ee-rom-ahee}; middle voice 
from 5228 and 142; to raise oneself over, i.e. (figuratively) to 
become haughty: -- exalt self, {be} exalted above measure.[ql

 be 5401 # phobos {fob'-os}; from a primary phebomai (to be put 
in fear); alarm or fright: -- {be} afraid, + exceedingly, fear, 
terror.[ql

 be 5541 # chresteuomai {khraste-yoo'-om-ahee}; middle voice 
from 5543; to show oneself useful, i.e. act benevolently: -- 
{be} kind.[ql

 be 1909 # epi {epee'}; a primary preposition; properly, meaning 
superimposition (of time, place, order, etc.), as a relation of 
distribution [with the genitive case], i.e. over, upon, etc.; of 
rest (with the det.) at, on, etc.; of direction (with the 
accusative case) towards, upon, etc.: -- about (the times), 
above, after, against, among, as long as (touching), at, beside, 
X have charge of, ({be-}, [where-])fore, in (a place, as much as,
 the time of, -to), (because) of, (up-)on (behalf of), over, (by,
 for) the space of, through(-out), (un-)to(-ward), with. In 
compounds it retains essentially the same import, at, upon, etc. 
(literally or figuratively).[ql

 bear 0430 # anechomai {an-ekh'-om-ahee}; middle voice from 303 
and 2192; to hold oneself up against, i.e. (figuratively) put up 
with: -- {bear} with, endure, forbear, suffer.[ql

 beat 4366 # prosregnumi {pros-rayg'-noo-mee}; from 4314 and 
4486; to tear towards, i.e. burst upon (as a tempest or flood): -
- {beat} vehemently against (upon).[ql

 because 1360 # dioti {dee-ot'-ee}; from 1223 and 3754; on the 
very account that, or inasmuch as: -- {because} (that), for, 
therefore.[ql

 because 1893 # epei {ep-i'}; from 1909 and 1487; thereupon, i.e.
 since (of time or cause): -- {because}, else, for that (then, -
asmuch as), otherwise, seeing that, since, when.[ql

 because 2530 # kathoti {kath-ot'-ee}; from 2596; and 3739 and 
5100; according to which certain thing, i.e. as far (or 
inasmuch) as: -- (according, forasmuch) as, {because} (that).[ql

 because 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction; 
demonst. that (sometimes redundant); caus. because: -- as 
concerning that, as though, {because} (that), for (that), how 
(that), (in) that, though, why.[ql

 because 1909 # epi {ep-ee'}; a primary preposition; properly, 
meaning superimposition (of time, place, order, etc.), as a 
relation of distribution [with the genitive case], i.e. over, 
upon, etc.; of rest (with the det.) at, on, etc.; of direction 
(with the accusative case) towards, upon, etc.: -- about (the 
times), above, after, against, among, as long as (touching), at, 
beside, X have charge of, (be-, [where-])fore, in (a place, as 
much as, the time of, -to), ({because}) of, (up-)on (behalf of), 
over, (by, for) the space of, through(-out), (un-)to(-ward), 
with. In compounds it retains essentially the same import, at, 
upon, etc. (literally or figuratively).[ql

 become 1986 # epispaomai {ep-ee-spah'-om-ahee}; from 1909 and 
4685; to draw over, i.e. (with 203 implied) efface the mark of 
circumcision (by recovering with the foreskin): -- {become} 
uncircumcised.[ql

 bed 4766 # stronnumi {strone'-noo-mee}; or simpler stronnuo 
{strone-noo'-o}; prolongation from a still simpler stroo {stro'-
o} (used only as an alternate in certain tenses; probably akin 
to 4731 through the idea of positing); to "strew", i.e. spread 
(as a carpet or couch): -- make {bed}, furnish, spread, strew.[ql

 been 5616 # hosei {ho-si'}; from 5613 and 1487; as if: -- about,
 as (it had {been}, it were), like (as).[ql

 been 1510 # eimi {imee'}; the first person singular present 
indicative; a prolonged form of a primary and defective verb; I 
exist (used only when emphatic): -- am, have {been}, X it is I, 
was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 
2076, 2771, 2468, 5600.[ql

 before 1725 # enanti {en'-an-tee}; from 1722 and 473; in front 
(i.e. figuratively, presence) of: -- {before}.[ql

 before 4278 # proenarchomai {pro-en-ar'-khom-ahee}; from 4253 
and 1728; to commence already: -- begin ({before}).[ql

 before 4313 # proporeuomai {prop-or-yoo'-om-ahee}; from 4253 
and 4198; to precede (as guide or herald): -- go {before}.[ql

 before 4279 # proepaggellomai {pro-ep-ang-ghel'-lom-ahee}; 
middle voice from 4253 and 1861; to promise of old: -- promise 
{before}.[ql

 before 2713 # katenanti {kat-en'-an-tee}; from 2596 and 1725; 
directly opposite: -- {before}, over against.[ql ***. katenegko. 
See 2702.[ql

 beforehand 4303 # promarturomai {prom-ar-too'-rom-ahee}; from 
4253 and 3143; to be a witness in advance i.e. predict: -- 
testify {beforehand}.[ql

 before 4365 # prosporeuomai {pros-por-yoo'-om-ahee}; from 4314 
and 4198; to journey towards, i.e. approach [not the same as 
4313]: -- go {before}.[ql

 before 4256 # proaitiaomai {pro-ahee-tee-ah'-om-ahee}; from 
4253 and a derivative of 156; to accuse already, i.e. previously 
charge: -- prove {before}.[ql

 before 4283 # proeuaggelizomai {pro-yoo-ang-ghel-id'-zom-ahee}; 
middle voice from 4253 and 2097; to announce glad news in 
advance: -- preach {before} the gospel.[ql

 before 4281 # proerchomai {pro-er'-khom-ahee}; from 4253 and 
2064 (including its alternate); to go onward, preceed (in place 
or time): -- go {before} (farther, forward), outgo, pass on.[ql

 before 0561 # apenanti {ap-en'-an-tee}; from 575 and 1725; from 
in front, i.e. opposite, before or against: -- {before}, 
contrary, over against, in the presence of.[ql ***. apepo. See 
550.[ql

 before 4295 # prokeimai {prok'-i-mahee}; from 4253 and 2749; to 
lie before the view, i.e. (figuratively) to be present (to the 
mind), to stand forth (as an example or reward): -- be first, 
set {before} (forth).[ql

 before 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and 
5087; to place alongside, i.e. present (food, truth); by 
implication, to deposit (as a trust or for protection): -- 
allege, commend, commit (the keeping of), put forth, set 
{before}.[ql

 before 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; 
to stand upon, i.e. be present (in various applications, 
friendly or otherwise, usually literal); -- assault, come (in, 
to, unto, upon), be at hand (instant), present, stand ({before}, 
by, over).[ql

 before 3936 # paristemi {par-is'-tay-mee}; or prolonged 
paristano {par-is-tan'-o}; from 3844 and 2476; to stand beside, 
i.e. (transitively) to exhibit, proffer, (specifically) 
recommend, (figuratively) substantiate; or (intransitively) to 
be at hand (or ready), aid: -- assist, bring {before}, command, 
commend, give presently, present, prove, provide, shew, stand 
(before, by, here, up, with), yield.[ql

 before 3936 # paristemi {par-is'-tay-mee}; or prolonged 
paristano {par-is-tan'-o}; from 3844 and 2476; to stand beside, 
i.e. (transitively) to exhibit, proffer, (specifically) 
recommend, (figuratively) substantiate; or (intransitively) to 
be at hand (or ready), aid: -- assist, bring before, command, 
commend, give presently, present, prove, provide, shew, stand 
({before}, by, here, up, with), yield.[ql

 begin 4278 # proenarchomai {pro-en-ar'-khom-ahee}; from 4253 
and 1728; to commence already: -- {begin} (before).[ql

 begin 0756 # archomai {ar'-khom-ahee}; middle voice of 757 
(through the implication of precedence); to commence (in order 
of time): -- (rehearse from the) {begin}(-ning).[ql

 beguile 3884 # paralogizomai {par-al-og-id'-zom-ahee}; from 
3844 and 3049; to misreckon, i.e. delude: -- {beguile}, deceive.
[ql

 behalf 3313 # meros {mer'-os}; from an obsolete but more 
primary form of meiromai (to get as a section or allotment); a 
division or share (literally or figuratively, in a wide 
application): -- {behalf}, course, coast, craft, particular (+ -
ly), part (+ -ly), piece, portion, respect, side, some sort(-
what).[ql

 behalf 1909 # epi {ep-ee'}; a primary preposition; properly, 
meaning superimposition (of time, place, order, etc.), as a 
relation of distribution [with the genitive case], i.e. over, 
upon, etc.; of rest (with the det.) at, on, etc.; of direction 
(with the accusative case) towards, upon, etc.: -- about (the 
times), above, after, against, among, as long as (touching), at, 
beside, X have charge of, (be-, [where-])fore, in (a place, as 
much as, the time of, -to), (because) of, (up-)on ({behalf} of), 
over, (by, for) the space of, through(-out), (un-)to(-ward), 
with. In compounds it retains essentially the same import, at, 
upon, etc. (literally or figuratively).[ql

 behalf 4012 # peri {per-ee'}; from the base of 4008; properly, 
through (all over), i.e. around; figuratively with respect to; 
used in various applications, of place, cause or time (with the 
genitive case denoting the subject or occasion or superlative 
point; with the accusative case the locality, circuit, matter, 
circumstance or general period): -- (there-)about, above, 
against, at, on {behalf} of, X and his company, which concern, 
(as) concerning, for, X how it will go with, ([there-, where-]) 
of, on, over, pertaining (to), for sake, X (e-)state, (as) 
touching, [where-]by (in), with. In comparative, it retains 
substantially the same meaning of circuit (around), excess 
(beyond), or completeness (through).[ql

 behold 2734 # katoptrizomai {kat-op-trid'-zom-ahee}; middle 
voice from a compound of 2596 and a derivative of 3700 [compare 
2072]; to mirror oneself, i.e. to see reflected (figuratively): -
- {behold} as in a glass.[ql

 behold 2300 # theaomai {theh-ah'-om-ahee}; a prolonged form of 
a primary verb; to look closely at, i.e. (by implication) 
perceive (literally or figuratively); by extension to visit: -- 
{behold}, look (upon), see. Compare 3700.[ql

 behoved 1163 # dei {die}; 3d person singular active present of 
1210; also deon {deh-on'}; neuter active participle of the same; 
both used impersonally; it is (was, etc.) necessary (as binding):
 -- {behoved}, be meet, must (needs), (be) need(-ful), ought, 
should.[ql

 beseech 1189 # deomai {deh'-om-ahee}; middle voice of 1210; to 
beg (as binding oneself), i.e. petition: -- {beseech}, pray (to),
 make request. Compare 4441.[ql ***. deon. See 1163.[ql

 beside 3105 # mainomai {mah'-ee-nom-ahee}; middle voice from a 
primary mao (to long for; through the idea of insensate craving);
 to rave as a "maniac": -- be {beside} self (mad).[ql

 beside 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to 
put (stand) out of wits, i.e. astound, or (reflexively) become 
astounded, insane: -- amaze, be (make) astonished, be {beside} 
self (selves), bewitch, wonder.[ql

 beside 1909 # epi {ep-ee'}; a primary preposition; properly, 
meaning superimposition (of time, place, order, etc.), as a 
relation of distribution [with the genitive case], i.e. over, 
upon, etc.; of rest (with the det.) at, on, etc.; of direction 
(with the accusative case) towards, upon, etc.: -- about (the 
times), above, after, against, among, as long as (touching), at, 
{beside}, X have charge of, (be-, [where-])fore, in (a place, as 
much as, the time of, -to), (because) of, (up-)on (behalf of), 
over, (by, for) the space of, through(-out), (un-)to(-ward), 
with. In compounds it retains essentially the same import, at, 
upon, etc. (literally or figuratively).[ql

 bestow 4060 # peritithemi {per-ee-tith'-ay-mee}; from 4012 and 
5087; to place around; by implication, to present: -- {bestow} 
upon, hedge round about, put about (on, upon), set about.[ql

 bestow 1325 # didomi {did'-o-mee}; a prolonged form of a 
primary verb (which is used as an altern. in most of the tenses);
 to give (used in a very wide application, properly, or by 
implication, literally or figuratively; greatly modified by the 
connection): -- adventure, {bestow}, bring forth, commit, 
deliver (up), give, grant, hinder, make, minister, number, offer,
 have power, put, receive, set, shew, smite (+ with the hand), 
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql

 betray 3860 # paradidomi {par-ad-id'-o-mee}; from 3844 and 1325;
 to surrender, i.e yield up, intrust, transmit: -- {betray}, 
bring forth, cast, commit, deliver (up), give (over, up), hazard,
 put in prison, recommend.[ql

 better 4284 # proechomai {pro-ekh-om-ahee}; middle voice from 
4253 and 2192; to hold oneself before others, i.e. 
(figuratively) to excel: -- be {better}.[ql

 better 3081 # lusitelei {loo-sit-el-i'}; third person singular 
present indicative active of a derivative of a compound of 3080 
and 5056; impersonally, it answers the purpose, i.e. is 
advantageous: -- it is {better}.[ql

 bewitch 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; 
to put (stand) out of wits, i.e. astound, or (reflexively) 
become astounded, insane: -- amaze, be (make) astonished, be 
beside self (selves), {bewitch}, wonder.[ql

 bewitch 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; 
to put (stand) out of wits, i.e. astound, or (reflexively) 
become astounded, insane: -- amaze, be (make) astonished, be 
beside self (selves), {bewitch}, wonder.[ql

 beyond 4012 # peri {per-ee'}; from the base of 4008; properly, 
through (all over), i.e. around; figuratively with respect to; 
used in various applications, of place, cause or time (with the 
genitive case denoting the subject or occasion or superlative 
point; with the accusative case the locality, circuit, matter, 
circumstance or general period): -- (there-)about, above, 
against, at, on behalf of, X and his company, which concern, 
(as) concerning, for, X how it will go with, ([there-, where-]) 
of, on, over, pertaining (to), for sake, X (e-)state, (as) 
touching, [where-]by (in), with. In comparative, it retains 
substantially the same meaning of circuit (around), excess 
({beyond}), or completeness (through).[ql

 beyond 4012 # peri {per-ee'}; from the base of 4008; properly, 
through (all over), i.e. around; figuratively with respect to; 
used in various applications, of place, cause or time (with the 
genitive case denoting the subject or occasion or superlative 
point; with the accusative case the locality, circuit, matter, 
circumstance or general period): -- (there-)about, above, 
against, at, on behalf of, X and his company, which concern, 
(as) concerning, for, X how it will go with, ([there-, where-]) 
of, on, over, pertaining (to), for sake, X (e-)state, (as) 
touching, [where-]by (in), with. In comparative, it retains 
substantially the same meaning of circuit (around), excess 
({beyond}), or completeness (through).[ql

 bid 0657 # apotassomai {ap-ot-as'-som-ahee}; middle voice from 
575 and 5021; literally, to say adieu (by departing or 
dismissing); figuratively, to renounce: -- {bid} farewell, 
forsake, take leave, send away.[ql

 bid 0657 # apotassomai {ap-ot-as'-som-ahee}; middle voice from 
575 and 5021; literally, to say adieu (by departing or 
dismissing); figuratively, to renounce: -- {bid} farewell, 
forsake, take leave, send away.[ql

 blame 3469 # momaomai {mo-mah'-om-ahee}; from 3470; to carp at, 
i.e. censure (discredit): -- {blame}.[ql

 blame 3469 # momaomai {mo-mah'-om-ahee}; from 3470; to carp at, 
i.e. censure (discredit): -- {blame}.[ql

 blow 1920 # epiginomai {ep-ig-in'-om-ahee}; from 1909 and 1096; 
to arrive upon, i.e. spring up (as a wind): -- {blow}.[ql

 blow 1920 # epiginomai {ep-ig-in'-om-ahee}; from 1909 and 1096; 
to arrive upon, i.e. spring up (as a wind): -- {blow}.[ql

 boast 2620 # katakauchaomai {kat-ak-ow-khah'-om-ahee}; from 
2596 and 2744; to exult against (i.e. over): -- {boast} 
(against), glory, rejoice against.[ql

 boast 2620 # katakauchaomai {kat-ak-ow-khah'-om-ahee}; from 
2596 and 2744; to exult against (i.e. over): -- {boast} 
(against), glory, rejoice against.[ql

 boast 2744 # kauchaomai {kow-khah'-om-ahee}; from some 
(obsolete) base akin to that of aucheo (to boast) and 2172; to 
vaunt (in a good or a bad sense): -- (make) {boast}, glory, joy, 
rejoice.[ql

 boast 2744 # kauchaomai {kow-khah'-om-ahee}; from some 
(obsolete) base akin to that of aucheo (to boast) and 2172; to 
vaunt (in a good or a bad sense): -- (make) {boast}, glory, joy, 
rejoice.[ql

 boasting 2746 # kauchesis {kow'-khay-sis}; from 2744; boasting 
(properly, the act; by implication, the object), in a good or a 
bad sense: -- {boasting}, whereof I may glory, glorying, 
rejoicing.[ql

 boasting 2746 # kauchesis {kow'-khay-sis}; from 2744; boasting 
(properly, the act; by implication, the object), in a good or a 
bad sense: -- {boasting}, whereof I may glory, glorying, 
rejoicing.[ql

 bold 3955 # parrhesiazomai {par-hray-see-ad'-zom-ahee}; middle 
voice from 3954; to be frank in utterance, or confident in 
spirit and demeanor: -- be (wax) {bold}, (preach, speak) boldly.
[ql

 bold 3955 # parrhesiazomai {par-hray-see-ad'-zom-ahee}; middle 
voice from 3954; to be frank in utterance, or confident in 
spirit and demeanor: -- be (wax) {bold}, (preach, speak) boldly.
[ql

 boldly 3955 # parrhesiazomai {par-hray-see-ad'-zom-ahee}; 
middle voice from 3954; to be frank in utterance, or confident 
in spirit and demeanor: -- be (wax) bold, (preach, speak) 
{boldly}.[ql

 boldly 3955 # parrhesiazomai {par-hray-see-ad'-zom-ahee}; 
middle voice from 3954; to be frank in utterance, or confident 
in spirit and demeanor: -- be (wax) bold, (preach, speak) 
{boldly}.[ql

 borrowed 0138 # haireomai {hahee-reh'-om-ahee}; probably akin 
to 142; to take for oneself, i.e. to prefer: -- choose. Some of 
the forms are {borrowed} from a cognate hellomai (hel'-lom-ahee);
 which is otherwise obsolete.[ql

 both 0297 # amphoteros {am-fot'-er-os}; comparative of amphi 
(around); (in plural) both: -- {both}.[ql

 both 2504 # kago {kag-o'}; from 2532 and 1473 (so also the 
dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; 
and (or also, even, etc.) I, (to) me: -- (and, even, even so, 
so) I (also, in like wise), {both} me, me also.[ql

 both 2532 # kai {kahee}; apparently, a primary particle, having 
a copulative and sometimes also a cumulative force; and, also, 
even, so then, too, etc.; often used in connection (or 
composition) with other particles or small words: -- and, also, 
{both}, but, even, for, if, or, so, that, then, therefore, when, 
yet.[ql

 bound 4029 # perikeimai {per-ik'-i-mahee}; from 4012 and 2749; 
to lie all around, i.e. inclose, encircle, hamper (literally or 
figuratively): -- be {bound} (compassed) with, hang about.[ql

 bow 5087 # tithemi {tith'-ay-mee}; a prolonged form of a 
primary theo {theh'-o} (which is used only as alternate in 
certain tenses); to place (in the widest application, literally 
and figuratively; properly, in a passive or horizontal posture, 
and thus different from 2476, which properly denotes an upright 
and active position, while 2749 is properly reflexive and 
utterly prostrate): -- + advise, appoint, {bow}, commit, 
conceive, give, X kneel down, lay (aside, down, up), make, 
ordain, purpose, put, set (forth), settle, sink down.[ql

 break 2608 # katagnumi {kat-ag'-noo-mee}; from 2596 and the 
base of 4486; to rend in pieces, i.e. crack apart: -- {break}.[ql

 break 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so}; 
both prolonged forms of rheko (which appears only in certain 
forms, and is itself probably a strengthened form of agnumi [see 
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to 
sunder (by separation of the parts; 2608 being its intensive 
[with the preposition in composition], and 2352 a shattering to 
minute fragments; but not a reduction to the constituent 
particles, like 3089) or disrupt, lacerate; by implication, to 
convulse (wih spasms); figuratively, to give vent to joyful 
emotions: -- {break} (forth), burst, rend, tear.[ql

 briefly 0346 # anakephalaiomai {an-ak-ef-al-ah'-ee-om-ahee}; 
from 303 and 2775 (in its original sense); to sum up: -- 
{briefly} comprehend, gather together in one.[ql

 bring 3860 # paradidomi {par-ad-id'-o-mee}; from 3844 and 1325; 
to surrender, i.e yield up, intrust, transmit: -- betray, 
{bring} forth, cast, commit, deliver (up), give (over, up), 
hazard, put in prison, recommend.[ql

 bring 2476 # histemi {his'-tay-mee}; a prolonged form of a 
primary stao {stah'-o} (of the same meaning, and used for it in 
certain tenses); to stand (transitively or intransitively), used 
in various applications (literally or figuratively): -- abide, 
appoint, {bring}, continue, covenant, establish, hold up, lay, 
present, set (up), stanch, stand (by, forth, still, up). Compare 
5087.[ql

 bring 3936 # paristemi {par-is'-tay-mee}; or prolonged 
paristano {par-is-tan'-o}; from 3844 and 2476; to stand beside, 
i.e. (transitively) to exhibit, proffer, (specifically) 
recommend, (figuratively) substantiate; or (intransitively) to 
be at hand (or ready), aid: -- assist, {bring} before, command, 
commend, give presently, present, prove, provide, shew, stand 
(before, by, here, up, with), yield.[ql

 bring 2064 # erchomai {er'-khom-ahee}; middle voice of a 
primary verb (used only in the present and imperfect tenses, the 
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not 
otherwise occur); to come or go (in a great variety of 
applications, literally and figuratively): -- accompany, appear, 
{bring}, come, enter, fall out, go, grow, X light, X next, pass, 
resort, be set.[ql

 bring 1325 # didomi {did'-o-mee}; a prolonged form of a primary 
verb (which is used as an altern. in most of the tenses); to 
give (used in a very wide application, properly, or by 
implication, literally or figuratively; greatly modified by the 
connection): -- adventure, bestow, {bring} forth, commit, 
deliver (up), give, grant, hinder, make, minister, number, offer,
 have power, put, receive, set, shew, smite (+ with the hand), 
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql

 bring 2983 # lambano {lam-ban'-o}; a prolonged form of a 
primary verb, which is use only as an alternate in certain 
tenses; to take (in very many applications, literally and 
figuratively [properly objective or active, to get hold of; 
whereas 1209 is rather subjective or passive, to have offered to 
one; while 138 is more violent, to seize or remove]): -- accept, 
+ be amazed, assay, attain, {bring}, X when I call, catch, come 
on (X unto), + forget, have, hold, obtain, receive (X after), 
take (away, up).[ql

 brought 1096 # ginomai {ghin'-om-ahee}; a prolongation and 
middle voice form of a primary verb; to cause to be ("gen"-
erate), i.e. (reflexively) to become (come into being), used 
with great latitude (literal, figurative, intensive, etc.): -- 
arise, be assembled, be(-come, -fall, -have self), be {brought} 
(to pass), (be) come (to pass), continue, be divided, draw, be 
ended, fall, be finished, follow, be found, be fulfilled, + God 
forbid, grow, happen, have, be kept, be made, be married, be 
ordained to be, partake, pass, be performed, be published, 
require, seem, be showed, X soon as it was, sound, be taken, be 
turned, use, wax, will, would, be wrought.[ql

 burst 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so}; 
both prolonged forms of rheko (which appears only in certain 
forms, and is itself probably a strengthened form of agnumi [see 
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to 
sunder (by separation of the parts; 2608 being its intensive 
[with the preposition in composition], and 2352 a shattering to 
minute fragments; but not a reduction to the constituent 
particles, like 3089) or disrupt, lacerate; by implication, to 
convulse (wih spasms); figuratively, to give vent to joyful 
emotions: -- break (forth), {burst}, rend, tear.[ql

 busybody 4020 # periergazomai {per-ee-er-gad'-zom-ahee}; from 
4012 and 2038; to work all around, i.e. bustle about (meddle): --
 be a {busybody}.[ql

 but 1508 # ei me {i may}; from 1487 and 3361; if not: -- {but}, 
except (that), if not, more than, save (only) that, saving, till.
[ql

 but 2532 # kai {kahee}; apparently, a primary particle, having 
a copulative and sometimes also a cumulative force; and, also, 
even, so then, too, etc.; often used in connection (or 
composition) with other particles or small words: -- and, also, 
both, {but}, even, for, if, or, so, that, then, therefore, when, 
yet.[ql

 but 3305 # mentoi {men'-toy}; from 3203 and 5104; indeed though,
 i.e. however: -- also, {but}, howbeit, nevertheless, yet.[ql

 buy 1710 # emporeuomai {em-por-yoo'-om-ahee}; from 1722 and 
4198; to travel in (a country as a peddler), i.e. (by 
implication) to trade: -- {buy} and sell, make merchandise.[ql

 buy 5608 # oneomai {o-neh'-om-ahee}; middle voice from an 
apparently primary onos (a sum or price); to purchase 
(synonymous with the earlier 4092): -- {buy}.[ql

 by 0492 # antiparerchomai {an-tee-par-er'-khom-ahee}; from 473 
and 3928; to go along opposite: -- pass {by} on the other side.
[ql

 by 1279 # diaporeuomai {dee-ap-or-yoo'-om-ahee}; from 1223 and 
4198; to travel through: -- go through, journey in, pass {by}.[ql

 by 1281 # diapragmateuomai {dee-ap-rag-mat-yoo'-om-ahee}; from 
1223 and 4231; to thoroughly occupy oneself, i.e. (transitively 
and by implication) to earn in business: -- gain {by} trading.[ql

 by 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and 2064; 
to traverse (literally): -- come, depart, go (about, abroad, 
everywhere, over, through, throughout), pass ({by}, over, 
through, throughout), pierce through, travel, walk through.[ql

 by 1513 # ei pos {i poce}; from 1487 and 4458; if somehow: -- 
if {by} any means.[ql

 by 1949 # epilambanomai {ep-ee-lam-ban'-om-ahee}; middle voice 
from 1909 and 2983; to seize (for help, injury, attainment, or 
any other purpose; literally or figuratively): -- catch, lay 
hold (up-)on, take ({by}, hold of, on).[ql

 by 1909 # epi {epee'}; a primary preposition; properly, meaning 
superimposition (of time, place, order, etc.), as a relation of 
distribution [with the genitive case], i.e. over, upon, etc.; of 
rest (with the det.) at, on, etc.; of direction (with the 
accusative case) towards, upon, etc.: -- about (the times), 
above, after, against, among, as long as (touching), at, beside, 
X have charge of, (be-, [where-])fore, in (a place, as much as, 
the time of, -to), (because) of, (up-)on (behalf of), over, 
({by}, for) the space of, through(-out), (un-)to(-ward), with. 
In compounds it retains essentially the same import, at, upon, 
etc. (literally or figuratively).[ql

 by 2038 # ergazomai {er-gad'-zom-ahee}; middle voice from 2041; 
to toil (as a task, occupation, etc.), (by implication) effect, 
be engaged in or with, etc.: -- commit, do, labor for, minister 
about, trade ({by}), work.[ql

 by 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to 
stand upon, i.e. be present (in various applications, friendly 
or otherwise, usually literal); -- assault, come (in, to, unto, 
upon), be at hand (instant), present, stand (before, {by}, over).
[ql

 by 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) of 
a derivative of hemai (to sit; akin to the base of 1476) meaning 
tame, i.e. gentle; day, i.e. (literally) the time space between 
dawn and dark, or the whole 24 hours (but several days were 
usually reckoned by the Jews as inclusive of the parts of both 
extremes); figuratively, a period (always defined more or less 
clearly by the context): -- age, + alway, (mid-)day ({by} day, [-
ly]), + for ever, judgment, (day) time, while, years.[ql

 by 2476 # histemi {his'-tay-mee}; a prolonged form of a primary 
stao {stah'-o} (of the same meaning, and used for it in certain 
tenses); to stand (transitively or intransitively), used in 
various applications (literally or figuratively): -- abide, 
appoint, bring, continue, covenant, establish, hold up, lay, 
present, set (up), stanch, stand ({by}, forth, still, up). 
Compare 5087.[ql

 by 2521 # kathemai {kath'-ay-mahee}; from 2596; and hemai (to 
sit; akin to the base of 1476); to sit down; figuratively, to 
remain, reside: -- dwell, sit ({by}, down).[ql

 by 3132 # manteuomai {mant-yoo'-om-ahee}; from a derivative of 
3105 (meaning a prophet, as supposed to rave through 
inspiration); to divine, i.e. utter spells (under pretense of 
foretelling: -- {by} soothsaying.[ql

 by 3385 # meti {may'-tee}; from 3361 and the neuter of 5100; 
whether at all: -- not [the particle usually not expressed, 
except {by} the form of the question].[ql

 by 3513 # ne {nay}; probably an intensive form of 3483; a 
particle of attestation (accompanied by the object invoked or 
appealed to in confirmation); as sure as: -- I protest {by}.[ql

 by 3899 # parapoeruomai {par-ap-or-yoo'-om-ahee}; from 3844 and 
4198; to travel near: -- go, pass ({by}).[ql

 by 3881 # paralegomai {par-al-eg'-om-ahee}; from 3844 and the 
middle voice of 3004 (in its original sense); (specifically) to 
lay one's course near, i.e. sail past: -- pass, sail {by}.[ql

 by 3928 # parerchomai {par-er'-khom-ahee}; from 3844 and 2064; 
to come near or aside, i.e. to approach (arrive), go by (or 
away), (figuratively) perish or neglect, (caus.) avert: -- come 
(forth), go, pass (away, {by}, over), past, transgress.[ql

 by 3936 # paristemi {par-is'-tay-mee}; or prolonged paristano 
{par-is-tan'-o}; from 3844 and 2476; to stand beside, i.e. 
(transitively) to exhibit, proffer, (specifically) recommend, 
(figuratively) substantiate; or (intransitively) to be at hand 
(or ready), aid: -- assist, bring before, command, commend, give 
presently, present, prove, provide, shew, stand (before, {by}, 
here, up, with), yield.[ql

 by 4026 # periistemi {per-ee-is'-tay-mee}; from 4012 and 2476; 
to stand all around, i.e. (near) to be a bystander, or (aloof) 
to keep away from: -- avoid, shun, stand {by} (round about).[ql

 call 1951 # epilegomai {ep-ee-leg'-om-ahee}; middle voice from 
1909 and 3004; to surname, select: -- {call}, choose.[ql

 call 4341 # proskaleomai {pros-kal-eh'-om-ahee}; middle voice 
from 4314 and 2564; to call toward oneself, i.e. summon, invite: 
-- {call} (for, to, unto).[ql

 call 1941 # epikaleomai {ep-ee-kal-eh'-om-ahee}; middle voice 
from 1909 and 2564; to entile; by implication, to invoke (for 
aid, worship, testimony, decision, etc.): -- appeal (unto), 
{call} (on, upon), surname.[ql

 call 2076 # esti {es-tee'}; third person singular present 
indicative of 1510; he (she or it) is; also (with neuter plural) 
they are: -- are, be(-long), {call}, X can[-not], come, 
consisteth, X dure for a while, + follow, X have, (that) is (to 
say), make, meaneth, X must needs, + profit, + remaineth, + 
wrestle.[ql

 call 2983 # lambano {lam-ban'-o}; a prolonged form of a primary 
verb, which is use only as an alternate in certain tenses; to 
take (in very many applications, literally and figuratively 
[properly objective or active, to get hold of; whereas 1209 is 
rather subjective or passive, to have offered to one; while 138 
is more violent, to seize or remove]): -- accept, + be amazed, 
assay, attain, bring, X when I {call}, catch, come on (X unto), 
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql

 called 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and 
the third person singular present ind. of 1510; which is: -- 
{called}, which is (make), that is (to say).[ql

 can 0676 # aprositos {ap-ros'-ee-tos}; from 1 (as a negative 
particle) and a derivative of a comparative of 4314 and eimi (to 
go); inaccessible: -- which no man {can} approach.[ql

 can 1410 # dunamai {doo'-nam-ahee}; of uncertain affinity; to 
be able or possible: -- be able, {can} (do, + -not), could, may, 
might, be possible, be of power.[ql

 can 1467 # egkrateuomai {eng-krat-yoo'-om-ahee}; middle voice 
from 1468; to exercise self-restraint (in diet and chastity): -- 
{can}([-not]) contain, be temperate.[ql

 can 1735 # endechetai {en-dekh'-et-ahee}; third person singular 
present of a compound of 1722 and 1209; (impersonally) it is 
accepted in, i.e. admitted (possible): -- {can} (+ not) be.[ql

 can 2076 # esti {estee'}; third person singular present 
indicative of 1510; he (she or it) is; also (with neuter plural) 
they are: -- are, be(-long), call, X {can}[-not], come, 
consisteth, X dure for a while, + follow, X have, (that) is (to 
say), make, meaneth, X must needs, + profit, + remaineth, + 
wrestle.[ql

 care 1959 # epimeleomai {ep-ee-mel-eh'-om-ahee}; middle voice 
from 1909 and the same as 3199; to care for (physically or 
otherwise): -- take {care} of.[ql

 carry 3346 # metatithemi {met-at-ith'-ay-mee}; from 3326 and 
5087; to transfer, i.e. (literally) transport, (by implication) 
exchange (reflexively) change sides, or (figuratively) pervert: -
- {carry} over, change, remove, translate, turn.[ql

 cast 1620 # ektithemi {ek-tith'-ay-mee}; from 1537 and 5087; to 
expose; figuratively, to declare: -- {cast} out, expound.[ql

 cast 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087; 
to put away (literally or figuratively): -- {cast} off, lay 
apart (aside, down), put away (off).[ql

 cast 3860 # paradidomi {par-ad-id'-o-mee}; from 3844 and 1325; 
to surrender, i.e yield up, intrust, transmit: -- betray, bring 
forth, {cast}, commit, deliver (up), give (over, up), hazard, 
put in prison, recommend.[ql

 cast 1260 # dialogizomai {dee-al-og-id'-zom-ahee}; from 1223 
and 3049; to reckon thoroughly, i.e. (genitive case) to 
deliberate (by reflection or discussion): -- {cast} in mind, 
consider, dispute, muse, reason, think.[ql

 cast 0683 # apotheomai {ap-o-theh'-om-ahee}; or apothomai {ap-
o'-thom-ahee}; from 575 and the middle voice of otheo or otho 
(to shove); to push off, figuratively, to reject: -- {cast} away,
 put away (from), thrust away (from).[ql

 catch 1949 # epilambanomai {ep-ee-lam-ban'-om-ahee}; middle 
voice from 1909 and 2983; to seize (for help, injury, attainment,
 or any other purpose; literally or figuratively): -- {catch}, 
lay hold (up-)on, take (by, hold of, on).[ql

 catch 2983 # lambano {lam-ban'-o}; a prolonged form of a 
primary verb, which is use only as an alternate in certain 
tenses; to take (in very many applications, literally and 
figuratively [properly objective or active, to get hold of; 
whereas 1209 is rather subjective or passive, to have offered to 
one; while 138 is more violent, to seize or remove]): -- accept, 
+ be amazed, assay, attain, bring, X when I call, {catch}, come 
on (X unto), + forget, have, hold, obtain, receive (X after), 
take (away, up).[ql

 cause 2716 # katergazomai {kat-er-gad'-zom-ahee}; from 2596 and 
2038; do work fully, i.e. accomplish; by implication, to finish, 
fashion: -- {cause}, to (deed), perform, work (out).[ql

 change 3346 # metatithemi {met-at-ith'-ay-mee}; from 3326 and 
5087; to transfer, i.e. (literally) transport, (by implication) 
exchange (reflexively) change sides, or (figuratively) pervert: -
- carry over, {change}, remove, translate, turn.[ql

 charge 1781 # entellomai {en-tel'-lom-ahee}; from 1722 and the 
base of 5056; to enjoin: -- (give) {charge}, (give) command(-
ments), injoin.[ql

 charge 2258 # en {ane}; imperfect of 1510; I (thou, etc.) was 
(wast or were): -- + agree, be, X have (+ {charge} of), hold, 
use, was(-t), were.[ql

 charge 1263 # diamarturomai {dee-am-ar-too'-rom-ahee}; from 
1223 and 3140; to attest or protest earnestly, or (by 
implication) hortatively: -- {charge}, testify (unto), witness.
[ql

 charge 1291 # diastellomai {dee-as-tel'-lom-ahee}; middle voice 
from 1223 and 4724; to set (oneself) apart (figuratively, 
distinguish), i.e. (by implication) to enjoin: -- {charge}, that 
which was (give) commanded(-ment).[ql

 charge 1690 # embrimaomai {em-brim-ah'-om-ahee}; from 1722 and 
brimaomai (to snort with anger); to have indignation on, i.e. 
(transitively) to blame, (intransitively) to sigh with chagrin, 
(specially) to sternly enjoin: -- straitly {charge}, groan, 
murmur against.[ql

 charge 1909 # epi {ep-ee'}; a primary preposition; properly, 
meaning superimposition (of time, place, order, etc.), as a 
relation of distribution [with the genitive case], i.e. over, 
upon, etc.; of rest (with the det.) at, on, etc.; of direction 
(with the accusative case) towards, upon, etc.: -- about (the 
times), above, after, against, among, as long as (touching), at, 
beside, X have {charge} of, (be-, [where-])fore, in (a place, as 
much as, the time of, -to), (because) of, (up-)on (behalf of), 
over, (by, for) the space of, through(-out), (un-)to(-ward), 
with. In compounds it retains essentially the same import, at, 
upon, etc. (literally or figuratively).[ql

 chief 2233 # hegeomai {hayg-eh'-om-ahee}; middle voice of a 
(presumed) strengthened form of 71; to lead, i.e. command (with 
official authority); figuratively, to deem, i.e. consider: -- 
account, (be) {chief}, count, esteem, governor, judge, have the 
rule over, suppose, think.[ql

 choice 1586 # eklegomai {ek-leg'-om-ahee}; middle voice from 
1537 and 3004 (in its primary sense); to select: -- make 
{choice}, choose (out), chosen.[ql

 choose 1951 # epilegomai {ep-ee-leg'-om-ahee}; middle voice 
from 1909 and 3004; to surname, select: -- call, {choose}.[ql

 choose 1586 # eklegomai {ek-leg'-om-ahee}; middle voice from 
1537 and 3004 (in its primary sense); to select: -- make choice, 
{choose} (out), chosen.[ql

 choose 4400 # procheirizomai {prokh-i-rid'-zom-ahee}; middle 
voice from 4253 and a derivative of 5495; to handle for oneself 
in advance, i.e. (figuratively) to purpose: -- {choose}, make.[ql

 choose 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 
142; to take for oneself, i.e. to prefer: -- {choose}. Some of 
the forms are borrowed from a cognate hellomai (hel'-lom-ahee); 
which is otherwise obsolete.[ql

 chosen 1586 # eklegomai {ek-leg'-om-ahee}; middle voice from 
1537 and 3004 (in its primary sense); to select: -- make choice, 
choose (out), {chosen}.[ql

 circuit 4012 # peri {per-ee'}; from the base of 4008; properly, 
through (all over), i.e. around; figuratively with respect to; 
used in various applications, of place, cause or time (with the 
genitive case denoting the subject or occasion or superlative 
point; with the accusative case the locality, circuit, matter, 
circumstance or general period): -- (there-)about, above, 
against, at, on behalf of, X and his company, which concern, 
(as) concerning, for, X how it will go with, ([there-, where-]) 
of, on, over, pertaining (to), for sake, X (e-)state, (as) 
touching, [where-]by (in), with. In comparative, it retains 
substantially the same meaning of {circuit} (around), excess 
(beyond), or completeness (through).[ql

 cloke 2440 # himation {him-at'-ee-on}; neuter of a presumed 
derivative of ennumi (to put on); a dress (inner or outer): -- 
apparel, {cloke}, clothes, garment, raiment, robe, vesture.[ql

 close 4428 # ptusso {ptoos'-so}; probably akin to petannumi (to 
spread; and thus apparently allied to 4072 through the idea of 
expansion, and to 4429 through that of flattening; compare 3961);
 to fold, i.e. furl a scroll: -- {close}.[ql

 clothing 2066 # esthes {es-thace'}; from hennumi (to clothe); 
dress: -- apparel, {clothing}, raiment, robe.[ql

 clothe 0294 # amphiennumi {am-fee-en'-noo-mee}; from the base 
of 297 and hennumi (to invest); to enrobe: -- {clothe}.[ql

 clothed 1902 # ependuomai {ep-en-doo'-om-ahee}; middle voice 
from 1909 and 1746; to invest upon oneself: -- be {clothed} upon.
[ql

 clothes 2440 # himation {him-at'-ee-on}; neuter of a presumed 
derivative of ennumi (to put on); a dress (inner or outer): -- 
apparel, cloke, {clothes}, garment, raiment, robe, vesture.[ql

 clothed 1463 # egkomboomai {eng-kom-bo'-om-ahee}; middle voice 
from 1722 and komboo (to gird); to engirdle oneself (for labor), 
i.e. figuratively (the apron as being a badge of servitude) to 
wear (in token of mutual deference): -- be {clothed} with.[ql

 coast 3313 # meros {mer'-os}; from an obsolete but more primary 
form of meiromai (to get as a section or allotment); a division 
or share (literally or figuratively, in a wide application): -- 
behalf, course, {coast}, craft, particular (+ -ly), part (+ -ly),
 piece, portion, respect, side, some sort(-what).[ql

 cognate 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 
142; to take for oneself, i.e. to prefer: -- choose. Some of the 
forms are borrowed from a {cognate} hellomai (hel'-lom-ahee); 
which is otherwise obsolete.[ql

 come 1205 # deute {dyoo'-teh}; from 1204 and an imperative form 
of eimi (to go); come hither!: -- {come}, X follow.[ql

 come 1880 # epanerchomai {ep-an-er'-khom-ahee}; from 1909 and 
424; to come up on, i.e. return: -- {come} again, return.[ql

 come 1975 # epiporeuomai {ep-ee-por-yoo'-om-ahee}; from 1909 
and 4198; to journey further, i.e. travel on (reach): -- {come}.
[ql

 come 0864 # aphikneomai {af-ik-neh'-om-ahee}; from 575 and the 
base of 2425; to go (i.e. spread) forth (by rumor): -- {come} 
abroad.[ql

 come 1237 # diadechomai {dee-ad-ekh'-om-ahee}; from 1223 and 
1209; to receive in turn, i.e. (figuratively) succeed to: -- 
{come} after.[ql

 come 1531 # eisporeuomai {ice-por-yoo'-om-ahee}; from 1519 and 
4198; to enter (literally or figuratively): -- {come} (enter) in,
 go into.[ql

 come 1904 # eperchomai {ep-er'-khom-ahee}; from 1909 and 2064; 
to supervene, i.e. arrive, occur, impend, attack, (figuratively) 
influence: -- {come} (in, upon).[ql

 come 1764 # enistemi {en-is'-tay-mee}; from 1722 and 2476; to 
place on hand, i.e. (reflexively) impend, (participle) be 
instant: -- {come}, be at hand, present.[ql

 come 3922 # pareiserchomai {par-ice-er'-khom-ahee}; from 3844 
and 1525; to come in alongside, i.e. supervene additionally or 
steathily: -- {come} in privily, enter.[ql

 come 1525 # eiserchomai {ice-er'-khom-ahee}; from 1519 and 2064;
 to enter (literally or figuratively): -- X arise, {come} (in, 
into), enter in(-to), go in (through).[ql

 come 1511 # einai {i'-nahee}; present infinitive from 1510; to 
exist: -- am, are, {come}, is, X lust after, X please well, 
there is, to be, was.[ql ***. heineken. See 1752.[ql

 come 3854 # paraginomai {par-ag-in'-om-ahee}; from 3844 and 
1096; to become near, i.e. approach (have arrived); by 
implication, to appear publicly: -- {come}, go, be present.[ql

 come 2071 # esomai {es'-om-ahee}; future of 1510; will be: -- 
shall (should) be (have), (shall) {come} (to pass), X may have, 
X fall, what would follow, X live long, X sojourn.[ql

 come 4836 # sumparaginomai {soom-par-ag-in'-om-ahee}; from 4862 
and 3854; to be present together, i.e. to convene; by 
implication, to appear in aid: -- {come} together, stand with.[ql

 come 1607 # ekporeuomai {ek-por-yoo'-om-ahee}; from 1537 and 
4198; to depart, be discharged, proceed, project: -- {come} 
(forth, out of), depart, go (forth, out), issue, proceed (out 
of).[ql

 come 2718 # katerchomai {kat-er'-khom-ahee}; from 2596 and 2064 
(including its alternate); to come (or go) down (literally or 
figuratively): -- {come} (down), depart, descend, go down, land.
[ql

 come 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064; 
to issue (literally or figuratively): -- {come} (forth, out), 
depart (out of), escape, get out, go (abroad, away, forth, out, 
thence), proceed (forth), spread abroad.[ql

 come 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064; 
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. 
follow), literally or figuratively: -- {come}, depart, go (aside,
 away, back, out,...ways), pass away, be past.[ql

 come 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including 
its various forms); to be near, i.e. at hand; neuter present 
participle (singular) time being, or (plural) property: -- 
{come}, X have, be here, + lack, (be here) present.[ql

 come 4905 # sunerchomai {soon-er'-khom-ahee}; from 4862 and 
2064; to convene, depart in company with, associate with, or 
(specifically) cohabit (conjugally): -- accompany, assemble 
(with), come (together), {come} (company, go) with, resort.[ql

 come 4905 # sunerchomai {soon-er'-khom-ahee}; from 4862 and 
2064; to convene, depart in company with, associate with, or 
(specifically) cohabit (conjugally): -- accompany, assemble 
(with), {come} (together), come (company, go) with, resort.[ql

 come 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and 2064; 
to traverse (literally): -- {come}, depart, go (about, abroad, 
everywhere, over, through, throughout), pass (by, over, through, 
throughout), pierce through, travel, walk through.[ql

 come 3928 # parerchomai {par-er'-khom-ahee}; from 3844 and 2064;
 to come near or aside, i.e. to approach (arrive), go by (or 
away), (figuratively) perish or neglect, (caus.) avert: -- 
{come} (forth), go, pass (away, by, over), past, transgress.[ql

 come 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to 
stand upon, i.e. be present (in various applications, friendly 
or otherwise, usually literal); -- assault, {come} (in, to, unto,
 upon), be at hand (instant), present, stand (before, by, over).
[ql

 come 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and 
2064 (including its alternate); to approach, i.e. (literally) 
come near, visit, or (figuratively) worship, assent to: -- (as 
soon as he) {come} (unto), come thereunto, consent, draw near, 
go (near, to, unto).[ql

 come 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and 
2064 (including its alternate); to approach, i.e. (literally) 
come near, visit, or (figuratively) worship, assent to: -- (as 
soon as he) come (unto), {come} thereunto, consent, draw near, 
go (near, to, unto).[ql

 come 3415 # mnaomai {mnah'-om-ahee}; middle voice of a 
derivative of 3306 or perhaps of the base of 3145 (through the 
idea of fixture in the mind or of mental grasp); to bear in mind,
 i.e. recollect; by implication to reward or punish: -- be 
mindful, remember, {come} (have) in remembrance. Compare 3403.[ql

 come 2076 # esti {es-tee'}; third person singular present 
indicative of 1510; he (she or it) is; also (with neuter plural) 
they are: -- are, be(-long), call, X can[-not], {come}, 
consisteth, X dure for a while, + follow, X have, (that) is (to 
say), make, meaneth, X must needs, + profit, + remaineth, + 
wrestle.[ql

 come 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho 
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the 
present participle and imperfect of 1510 and the present 
participle of 2064 by means of 2532; the one being and the one 
that was and the one coming, i.e. the Eternal, as a divine 
epithet of Christ: -- which art (is, was), and (which) wast (is, 
was), and art (is) to {come} (shalt be).[ql

 come 2064 # erchomai {er'-khom-ahee}; middle voice of a primary 
verb (used only in the present and imperfect tenses, the others 
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise 
occur); to come or go (in a great variety of applications, 
literally and figuratively): -- accompany, appear, bring, {come},
 enter, fall out, go, grow, X light, X next, pass, resort, be 
set.[ql

 come 2983 # lambano {lam-ban'-o}; a prolonged form of a primary 
verb, which is use only as an alternate in certain tenses; to 
take (in very many applications, literally and figuratively 
[properly objective or active, to get hold of; whereas 1209 is 
rather subjective or passive, to have offered to one; while 138 
is more violent, to seize or remove]): -- accept, + be amazed, 
assay, attain, bring, X when I call, catch, {come} on (X unto), 
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql

 come 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, be(-come, -fall, -have self), be brought (to pass), 
(be) {come} (to pass), continue, be divided, draw, be ended, 
fall, be finished, follow, be found, be fulfilled, + God forbid, 
grow, happen, have, be kept, be made, be married, be ordained to 
be, partake, pass, be performed, be published, require, seem, be 
showed, X soon as it was, sound, be taken, be turned, use, wax, 
will, would, be wrought.[ql

 comfort 3888 # paramutheomai {par-am-oo-theh'-om-ahee}; from 
3844 and the middle voice of a derivative of 3454; to relate 
near, i.e. (by implication) encourage, console: -- {comfort}.[ql

 command 1781 # entellomai {en-tel'-lom-ahee}; from 1722 and the 
base of 5056; to enjoin: -- (give) charge, (give) {command}(-
ments), injoin.[ql

 commanded 1291 # diastellomai {dee-as-tel'-lom-ahee}; middle 
voice from 1223 and 4724; to set (oneself) apart (figuratively, 
distinguish), i.e. (by implication) to enjoin: -- charge, that 
which was (give) {commanded}(-ment).[ql

 command 3936 # paristemi {par-is'-tay-mee}; or prolonged 
paristano {par-is-tan'-o}; from 3844 and 2476; to stand beside, 
i.e. (transitively) to exhibit, proffer, (specifically) 
recommend, (figuratively) substantiate; or (intransitively) to 
be at hand (or ready), aid: -- assist, bring before, {command}, 
commend, give presently, present, prove, provide, shew, stand 
(before, by, here, up, with), yield.[ql

 commend 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and 
5087; to place alongside, i.e. present (food, truth); by 
implication, to deposit (as a trust or for protection): -- 
allege, {commend}, commit (the keeping of), put forth, set 
before.[ql

 commend 4921 # sunistao {soon-is-tah'-o}; or (strengthened) 
sunistano {soon-is-tan'-o}; or sunistemi {soon-is'-tay-mee}; 
from 4862 and 2476 (including its collat. forms); to set 
together, i.e. (by implication) to introduce (favorably), or 
(figuratively) to exhibit; intransitively, to stand near, or 
(figuratively) to constitute: -- approve, {commend}, consist, 
make, stand (with).[ql

 commend 3936 # paristemi {par-is'-tay-mee}; or prolonged 
paristano {par-is-tan'-o}; from 3844 and 2476; to stand beside, 
i.e. (transitively) to exhibit, proffer, (specifically) 
recommend, (figuratively) substantiate; or (intransitively) to 
be at hand (or ready), aid: -- assist, bring before, command, 
{commend}, give presently, present, prove, provide, shew, stand 
(before, by, here, up, with), yield.[ql

 commit 3860 # paradidomi {par-ad-id'-o-mee}; from 3844 and 1325;
 to surrender, i.e yield up, intrust, transmit: -- betray, bring 
forth, cast, {commit}, deliver (up), give (over, up), hazard, 
put in prison, recommend.[ql

 commit 2038 # ergazomai {er-gad'-zom-ahee}; middle voice from 
2041; to toil (as a task, occupation, etc.), (by implication) 
effect, be engaged in or with, etc.: -- {commit}, do, labor for, 
minister about, trade (by), work.[ql

 commit 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and 
5087; to place alongside, i.e. present (food, truth); by 
implication, to deposit (as a trust or for protection): -- 
allege, commend, {commit} (the keeping of), put forth, set 
before.[ql

 commit 1325 # didomi {did'-o-mee}; a prolonged form of a 
primary verb (which is used as an altern. in most of the tenses);
 to give (used in a very wide application, properly, or by 
implication, literally or figuratively; greatly modified by the 
connection): -- adventure, bestow, bring forth, {commit}, 
deliver (up), give, grant, hinder, make, minister, number, offer,
 have power, put, receive, set, shew, smite (+ with the hand), 
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql

 commit 5087 # tithemi {tith'-ay-mee}; a prolonged form of a 
primary theo {theh'-o} (which is used only as alternate in 
certain tenses); to place (in the widest application, literally 
and figuratively; properly, in a passive or horizontal posture, 
and thus different from 2476, which properly denotes an upright 
and active position, while 2749 is properly reflexive and 
utterly prostrate): -- + advise, appoint, bow, {commit}, 
conceive, give, X kneel down, lay (aside, down, up), make, 
ordain, purpose, put, set (forth), settle, sink down.[ql

 communicate 0394 # anatithemai {an-at-ith'-em-ahee}; from 303 
and the middle voice of 5087; to set forth (for oneself), i.e 
propound: -- {communicate}, declare.[ql

 company 4874 # sunanamignumi {soon-an-am-ig'-noo-mee}; from 
4862 and a compound of 303 and 3396; to mix up together, i.e. 
(figurative) associate with: -- (have, keep) {company} (with).[ql

 compassed 4029 # perikeimai {per-ik'-i-mahee}; from 4012 and 
2749; to lie all around, i.e. inclose, encircle, hamper 
(literally or figuratively): -- be bound ({compassed}) with, 
hang about.[ql

 compassion 4697 # splagchnizomai {splangkh-nid'-zom-ahee}; 
middle voice from 4698; to have the bowels yearn, i.e. 
(figuratively) feel sympathy, to pity: -- have (be moved with) 
{compassion}.[ql

 compass 4022 # perierchomai {per-ee-er'-khom-ahee}; from 4012 
and 2064 (including its alternate); to come all around, i.e. 
stroll, vacillate, veer: -- fetch a {compass}, vagabond, 
wandering about.[ql

 company 4905 # sunerchomai {soon-er'-khom-ahee}; from 4862 and 
2064; to convene, depart in company with, associate with, or 
(specifically) cohabit (conjugally): -- accompany, assemble 
(with), come (together), come ({company}, go) with, resort.[ql

 company 4012 # peri {per-ee'}; from the base of 4008; properly, 
through (all over), i.e. around; figuratively with respect to; 
used in various applications, of place, cause or time (with the 
genitive case denoting the subject or occasion or superlative 
point; with the accusative case the locality, circuit, matter, 
circumstance or general period): -- (there-)about, above, 
against, at, on behalf of, X and his {company}, which concern, 
(as) concerning, for, X how it will go with, ([there-, where-]) 
of, on, over, pertaining (to), for sake, X (e-)state, (as) 
touching, [where-]by (in), with. In comparative, it retains 
substantially the same meaning of circuit (around), excess 
(beyond), or completeness (through).[ql

 comparative 4012 # peri {per-ee'}; from the base of 4008; 
properly, through (all over), i.e. around; figuratively with 
respect to; used in various applications, of place, cause or 
time (with the genitive case denoting the subject or occasion or 
superlative point; with the accusative case the locality, 
circuit, matter, circumstance or general period): -- (there-
)about, above, against, at, on behalf of, X and his company, 
which concern, (as) concerning, for, X how it will go with, 
([there-, where-]) of, on, over, pertaining (to), for sake, X (e-
)state, (as) touching, [where-]by (in), with. In {comparative}, 
it retains substantially the same meaning of circuit (around), 
excess (beyond), or completeness (through).[ql

 completeness 4012 # peri {per-ee'}; from the base of 4008; 
properly, through (all over), i.e. around; figuratively with 
respect to; used in various applications, of place, cause or 
time (with the genitive case denoting the subject or occasion or 
superlative point; with the accusative case the locality, 
circuit, matter, circumstance or general period): -- (there-
)about, above, against, at, on behalf of, X and his company, 
which concern, (as) concerning, for, X how it will go with, 
([there-, where-]) of, on, over, pertaining (to), for sake, X (e-
)state, (as) touching, [where-]by (in), with. In comparative, it 
retains substantially the same meaning of circuit (around), 
excess (beyond), or {completeness} (through).[ql

 composition 0473 # anti {an-tee'}; a primary particle; opposite,
 i.e. instead or because of (rarely in addition to): -- for, in 
the room of. Often used in {composition} to denote contrast, 
requital, substitution, correspondence, etc.[ql

 compounds 1909 # epi {ep-ee'}; a primary preposition; properly, 
meaning superimposition (of time, place, order, etc.), as a 
relation of distribution [with the genitive case], i.e. over, 
upon, etc.; of rest (with the det.) at, on, etc.; of direction 
(with the accusative case) towards, upon, etc.: -- about (the 
times), above, after, against, among, as long as (touching), at, 
beside, X have charge of, (be-, [where-])fore, in (a place, as 
much as, the time of, -to), (because) of, (up-)on (behalf of), 
over, (by, for) the space of, through(-out), (un-)to(-ward), 
with. In {compounds} it retains essentially the same import, at, 
upon, etc. (literally or figuratively).[ql

 comprehend 0346 # anakephalaiomai {an-ak-ef-al-ah'-ee-om-ahee}; 
from 303 and 2775 (in its original sense); to sum up: -- briefly 
{comprehend}, gather together in one.[ql

 concerning 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;
 demonst. that (sometimes redundant); caus. because: -- as 
{concerning} that, as though, because (that), for (that), how 
(that), (in) that, though, why.[ql

 conceive 5087 # tithemi {tith'-ay-mee}; a prolonged form of a 
primary theo {theh'-o} (which is used only as alternate in 
certain tenses); to place (in the widest application, literally 
and figuratively; properly, in a passive or horizontal posture, 
and thus different from 2476, which properly denotes an upright 
and active position, while 2749 is properly reflexive and 
utterly prostrate): -- + advise, appoint, bow, commit, 
{conceive}, give, X kneel down, lay (aside, down, up), make, 
ordain, purpose, put, set (forth), settle, sink down.[ql

 concern 4012 # peri {per-ee'}; from the base of 4008; properly, 
through (all over), i.e. around; figuratively with respect to; 
used in various applications, of place, cause or time (with the 
genitive case denoting the subject or occasion or superlative 
point; with the accusative case the locality, circuit, matter, 
circumstance or general period): -- (there-)about, above, 
against, at, on behalf of, X and his company, which {concern}, 
(as) concerning, for, X how it will go with, ([there-, where-]) 
of, on, over, pertaining (to), for sake, X (e-)state, (as) 
touching, [where-]by (in), with. In comparative, it retains 
substantially the same meaning of circuit (around), excess 
(beyond), or completeness (through).[ql

 concerning 4012 # peri {per-ee'}; from the base of 4008; 
properly, through (all over), i.e. around; figuratively with 
respect to; used in various applications, of place, cause or 
time (with the genitive case denoting the subject or occasion or 
superlative point; with the accusative case the locality, 
circuit, matter, circumstance or general period): -- (there-
)about, above, against, at, on behalf of, X and his company, 
which concern, (as) {concerning}, for, X how it will go with, 
([there-, where-]) of, on, over, pertaining (to), for sake, X (e-
)state, (as) touching, [where-]by (in), with. In comparative, it 
retains substantially the same meaning of circuit (around), 
excess (beyond), or completeness (through).[ql

 conclude 3049 # logizomai {log-id'-zom-ahee}; middle voice from 
3056; to take an inventory, i.e. estimate (literally or 
figuratively): -- {conclude}, (ac-)count (of), + despise, esteem,
 impute, lay, number, reason, reckon, suppose, think (on).[ql

 conduct 2525 # kathistemi {kath-is'-tay-mee}; from 2596 and 
2476; to place down (permanently), i.e. (figuratively) to 
designate, constitute, convoy: -- appoint, be, {conduct}, make, 
ordain, set.[ql

 confer 4323 # prosanatithemi {pros-an-at-ith'-ay-mee}; from 
4314 and 394; to lay up in addition, i.e. (middle voice and 
figuratively) to impart or (by implication) to consult: -- in 
conference add, {confer}.[ql

 conference 4323 # prosanatithemi {pros-an-at-ith'-ay-mee}; from 
4314 and 394; to lay up in addition, i.e. (middle voice and 
figuratively) to impart or (by implication) to consult: -- in 
{conference} add, confer.[ql

 confidently 1340 # diischurizomai {dee-is-khoo-rid'-zom-ahee}; 
from 1223 and a derivative of 2478; to stout it through, i.e. 
asservate: -- {confidently} (constantly) affirm.[ql

 consent 4852 # sumphemi {soom'-fay-mee}; from 4862 and 5346; to 
say jointly, i.e. assent to: -- {consent} unto.[ql

 consent 4784 # sugkatatithemai {soong-kat-at-ith'-em-ahee}; mid 
from 4862 and 2698; to deposit (one's vote or opinion) in 
company with, i.e. (figuratively) to accord with: -- {consent}.
[ql

 consent 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and 
2064 (including its alternate); to approach, i.e. (literally) 
come near, visit, or (figuratively) worship, assent to: -- (as 
soon as he) come (unto), come thereunto, {consent}, draw near, 
go (near, to, unto).[ql

 consider 0357 # analogizomai {an-al-og-id'-zom-ahee}; middle 
voice from 356; to estimate, i.e. (figuratively) contemplate: -- 
{consider}.[ql

 consider 4920 # suniemi {soon-ee'-ay-mee}; from 4862 and hiemi 
(to send); to put together, i.e. (mentally) to comprehend; by 
implication, to act piously: -- {consider}, understand, be wise.
[ql

 consider 1260 # dialogizomai {dee-al-og-id'-zom-ahee}; from 
1223 and 3049; to reckon thoroughly, i.e. (genitive case) to 
deliberate (by reflection or discussion): -- cast in mind, 
{consider}, dispute, muse, reason, think.[ql

 consisteth 2076 # esti {es-tee'}; third person singular present 
indicative of 1510; he (she or it) is; also (with neuter plural) 
they are: -- are, be(-long), call, X can[-not], come, 
{consisteth}, X dure for a while, + follow, X have, (that) is 
(to say), make, meaneth, X must needs, + profit, + remaineth, + 
wrestle.[ql

 consist 4921 # sunistao {soon-is-tah'-o}; or (strengthened) 
sunistano {soon-is-tan'-o}; or sunistemi {soon-is'-tay-mee}; 
from 4862 and 2476 (including its collat. forms); to set 
together, i.e. (by implication) to introduce (favorably), or 
(figuratively) to exhibit; intransitively, to stand near, or 
(figuratively) to constitute: -- approve, commend, {consist}, 
make, stand (with).[ql

 constrain 3849 # parabiazomai {par-ab-ee-ad'-zom-ahee}; from 
3844 and the middle voice of 971; to force contrary to (nature), 
i.e. compel (by entreaty): -- {constrain}.[ql

 constantly 1340 # diischurizomai {dee-is-khoo-rid'-zom-ahee}; 
from 1223 and a derivative of 2478; to stout it through, i.e. 
asservate: -- confidently ({constantly}) affirm.[ql

 constantly 1226 # diabebaioomai {dee-ab-eb-ahee-o'-om-ahee}; 
middle voice of a compound of 1223 and 950; to confirm 
thoroughly (by words), i.e. asseverate: -- affirm {constantly}.
[ql

 contain 1467 # egkrateuomai {eng-krat-yoo'-om-ahee}; middle 
voice from 1468; to exercise self-restraint (in diet and 
chastity): -- can([-not]) {contain}, be temperate.[ql

 contend 1864 # epagonizomai {ep-ag-o-nid'-zom-ahee}; from 1909 
and 75; to struggle for: -- earnestly {contend} foreign[ql

 continue 2476 # histemi {his'-tay-mee}; a prolonged form of a 
primary stao {stah'-o} (of the same meaning, and used for it in 
certain tenses); to stand (transitively or intransitively), used 
in various applications (literally or figuratively): -- abide, 
appoint, bring, {continue}, covenant, establish, hold up, lay, 
present, set (up), stanch, stand (by, forth, still, up). Compare 
5087.[ql

 continue 1096 # ginomai {ghin'-om-ahee}; a prolongation and 
middle voice form of a primary verb; to cause to be ("gen"-
erate), i.e. (reflexively) to become (come into being), used 
with great latitude (literal, figurative, intensive, etc.): -- 
arise, be assembled, be(-come, -fall, -have self), be brought 
(to pass), (be) come (to pass), {continue}, be divided, draw, be 
ended, fall, be finished, follow, be found, be fulfilled, + God 
forbid, grow, happen, have, be kept, be made, be married, be 
ordained to be, partake, pass, be performed, be published, 
require, seem, be showed, X soon as it was, sound, be taken, be 
turned, use, wax, will, would, be wrought.[ql

 contrary 0480 # antikeimai {an-tik'-i-mahee}; from 473 and 2749;
 to lie opposite, i.e. be adverse (figuratively, repugnant) to: -
- adversary, be {contrary}, oppose.[ql

 contrary 0561 # apenanti {ap-en'-an-tee}; from 575 and 1725; 
from in front, i.e. opposite, before or against: -- before, 
{contrary}, over against, in the presence of.[ql ***. apepo. See 
550.[ql

 contrast 0473 # anti {an-tee'}; a primary particle; opposite, i.
e. instead or because of (rarely in addition to): -- for, in the 
room of. Often used in composition to denote {contrast}, 
requital, substitution, correspondence, etc.[ql

 conversation 4176 # politeuomai {pol-it-yoo'-om-ahee}; middle 
voice of a derivative of 4177; to behave as a citizen 
(figuratively): -- let {conversation} be, live.[ql

 convince 1246 # diakatelegchomai {dee-ak-at-el-eng'-khom-ahee}; 
middle voice from 1223 and a compound of 2596 and 1651; to prove 
downright, i.e. confute: -- {convince}.[ql

 correspondence 0473 # anti {an-tee'}; a primary particle; 
opposite, i.e. instead or because of (rarely in addition to): -- 
for, in the room of. Often used in composition to denote 
contrast, requital, substitution, {correspondence}, etc.[ql

 could 1410 # dunamai {doo'-nam-ahee}; of uncertain affinity; to 
be able or possible: -- be able, can (do, + -not), {could}, may, 
might, be possible, be of power.[ql

 count 2233 # hegeomai {hayg-eh'-om-ahee}; middle voice of a 
(presumed) strengthened form of 71; to lead, i.e. command (with 
official authority); figuratively, to deem, i.e. consider: -- 
account, (be) chief, {count}, esteem, governor, judge, have the 
rule over, suppose, think.[ql

 course 3313 # meros {mer'-os}; from an obsolete but more 
primary form of meiromai (to get as a section or allotment); a 
division or share (literally or figuratively, in a wide 
application): -- behalf, {course}, coast, craft, particular (+ -
ly), part (+ -ly), piece, portion, respect, side, some sort(-
what).[ql

 covenant 4934 # suntithemai {soon-tith'-em-ahee}; middle voice 
from 4862 and 5087; to place jointly, i.e. (figuratively) to 
consent (bargain, stipulate), concur: -- agree, assent, 
{covenant}.[ql

 covenant 2476 # histemi {his'-tay-mee}; a prolonged form of a 
primary stao {stah'-o} (of the same meaning, and used for it in 
certain tenses); to stand (transitively or intransitively), used 
in various applications (literally or figuratively): -- abide, 
appoint, bring, continue, {covenant}, establish, hold up, lay, 
present, set (up), stanch, stand (by, forth, still, up). Compare 
5087.[ql

 covet 3713 # oregomai {or-eg'-om-ahee}; middle voice of 
apparently a prolonged form of an obsolete primary [compare 
3735]; to stretch oneself, i.e. reach out after (long for): -- 
{covet} after, desire.[ql

 craft 3313 # meros {mer'-os}; from an obsolete but more primary 
form of meiromai (to get as a section or allotment); a division 
or share (literally or figuratively, in a wide application): -- 
behalf, course, coast, {craft}, particular (+ -ly), part (+ -ly),
 piece, portion, respect, side, some sort(-what).[ql

 crucify 4362 # prospegnumi {pros-payg'-noo-mee}; from 4314 and 
4078; to fasten to, i.e. (specifically) to impale (on a cross): -
- {crucify}.[ql

 cry 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;
 an intens. form of eimi, to go); to send forth, in various 
applications (as follow): -- {cry}, forgive, forsake, lay aside, 
leave, let (alone, be, go, have), omit, put (send) away, remit, 
suffer, yield up.[ql

 cumi 2891 # koumi {koo'-mee}; of Aramaic origin [6966]; cumi (i.
e. rise!): -- {cumi}.[ql

 curse 2672 # kataraomai {kat-ar-ah'-om-ahee}; middle voice from 
2671; to execrate; by analogy, to doom: -- {curse}.[ql

 dance 3738 # orcheomai {or-kheh'-om-ahee}; middle voice from 
orchos (a row or ring); to dance (from the ranklike or regular 
motion): -- {dance}.[ql

 day 0737 # arti {ar'-tee}; adverb from a derivative of 142 
(compare 740) through the idea of suspension; just now: -- this 
{day} (hour), hence[-forth], here[-after], hither[-to], (even) 
now, (this) present.[ql

 day 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) 
of a derivative of hemai (to sit; akin to the base of 1476) 
meaning tame, i.e. gentle; day, i.e. (literally) the time space 
between dawn and dark, or the whole 24 hours (but several days 
were usually reckoned by the Jews as inclusive of the parts of 
both extremes); figuratively, a period (always defined more or 
less clearly by the context): -- age, + alway, (mid-)day (by day,
 [-ly]), + for ever, judgment, ({day}) time, while, years.[ql

 day 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) 
of a derivative of hemai (to sit; akin to the base of 1476) 
meaning tame, i.e. gentle; day, i.e. (literally) the time space 
between dawn and dark, or the whole 24 hours (but several days 
were usually reckoned by the Jews as inclusive of the parts of 
both extremes); figuratively, a period (always defined more or 
less clearly by the context): -- age, + alway, (mid-)day (by 
{day}, [-ly]), + for ever, judgment, (day) time, while, years.[ql

 deal 2686 # katasophizomai {kat-as-of-id'-zom-ahee}; middle 
voice from 2596 and 4679; to be crafty against, i.e. circumvent: 
-- {deal} subtilly with.[ql

 dealings 4798 # sugchraomai {soong-khrah'-om-ahee}; from 4862 
and 5530; to use jointly, i.e. (by implication) to hold 
intercourse in common: -- have {dealings} with.[ql

 deceive 3884 # paralogizomai {par-al-og-id'-zom-ahee}; from 
3844 and 3049; to misreckon, i.e. delude: -- beguile, {deceive}.
[ql

 declare 1334 # diegeomai {dee-ayg-eh'-om-ahee}; from 1223 and 
2233; to relate fully: -- {declare}, shew, tell.[ql

 declare 1834 # exegeomai {ex-ayg-eh'-om-ahee}; from 1537 and 
2233; to consider out (aloud), i.e. rehearse, unfold: -- 
{declare}, tell.[ql

 declare 1555 # ekdiegeomai {ek-dee-ayg-eh'-om-ahee}; from 1537 
and a compound of 1223 and 2233; to narrate through wholly: -- 
{declare}.[ql

 declare 0394 # anatithemai {an-at-ith'-em-ahee}; from 303 and 
the middle voice of 5087; to set forth (for oneself), i.e 
propound: -- communicate, {declare}.[ql

 deed 2716 # katergazomai {kat-er-gad'-zom-ahee}; from 2596 and 
2038; do work fully, i.e. accomplish; by implication, to finish, 
fashion: -- cause, to ({deed}), perform, work (out).[ql

 defend 0292 # amunomai {am-oo'-nom-ahee}; middle voice of a 
primary verb; to ward off (for oneself), i.e. protect: -- 
{defend}.[ql

 defence 0626 # apologeomai {ap-ol-og-eh'-om-ahee}; middle voice 
from a compound of 575 and 3056; to give an account (legal plea) 
of oneself, i.e. exculpate (self): -- answer (for self), make 
{defence}, excuse (self), speak for self.[ql

 defer 0306 # anaballomai {an-ab-al'-lom-ahee}; middle voice 
from 303 and 906; to put off (for oneself): -- {defer}.[ql

 delight 4913 # sunedomai {soon-ay'-dom-ahee}; middle voice from 
4862 and the base of 2237; to rejoice in with oneself, i.e. feel 
satisfaction concerning: -- {delight}.[ql

 deliver 0325 # anadidomi {an-ad-eed'-om-ee}; from 303 and 1325; 
to hand over: -- {deliver}.[ql

 deliver 1929 # epididomi {ep-ee-did'-o-mee}; from 1909 and 1325;
 to give over (by hand or surrender): -- {deliver} unto, give, 
let (+ [her drive]), offer.[ql

 deliver 4506 # rhoumai {rhoo'-om-ahee}; middle voice of an 
obsolete verb, akin to 4482 (through the idea of a current; 
compare 4511); to rush or draw (for oneself), i.e. rescue: -- 
{deliver}(-er).[ql

 deliver 5483 # charizomai {khar-id'-zom-ahee}; middle voice 
from 5485; to grant as a favor, i.e. gratuitously, in kindness, 
pardon or rescue: -- {deliver}, (frankly) forgive, (freely) give,
 grant.[ql

 deliver 3860 # paradidomi {par-ad-id'-o-mee}; from 3844 and 
1325; to surrender, i.e yield up, intrust, transmit: -- betray, 
bring forth, cast, commit, {deliver} (up), give (over, up), 
hazard, put in prison, recommend.[ql

 deliver 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325; 
to give away, i.e. up, over, back, etc. (in various 
applications): -- {deliver} (again), give (again), (re-)pay(-
ment be made), perform, recompense, render, requite, restore, 
reward, sell, yield.[ql

 deliver 1325 # didomi {did'-o-mee}; a prolonged form of a 
primary verb (which is used as an altern. in most of the tenses);
 to give (used in a very wide application, properly, or by 
implication, literally or figuratively; greatly modified by the 
connection): -- adventure, bestow, bring forth, commit, 
{deliver} (up), give, grant, hinder, make, minister, number, 
offer, have power, put, receive, set, shew, smite (+ with the 
hand), strike (+ with the palm of the hand), suffer, take, utter,
 yield.[ql

 demand 4441 # punthanomai {poon-than'-om-ahee}; middle voice 
prolonged from a primary putho (which occurs only as an 
alternate in certain tenses); to question, i.e. ascertain by 
inquiry (as a matter of information merely; and thus differing 
from 2065, which properly means a request as a favor; and from 
154, which is strictly a demand for something due; as well as 
from 2212, which implies a search for something hidden; and from 
1189, which involves the idea of urgent need); by implication, 
to learn (by casual intelligence): -- ask, {demand}, enquire, 
understand.[ql

 denote 0473 # anti {an-tee'}; a primary particle; opposite, i.e.
 instead or because of (rarely in addition to): -- for, in the 
room of. Often used in composition to {denote} contrast, 
requital, substitution, correspondence, etc.[ql

 deny 0533 # aparneomai {ap-ar-neh'-om-ahee}; from 575 and 720; 
to deny utterly, i.e. disown, abstain: -- {deny}.[ql

 deny 0720 # arneomai {ar-neh'-om-ahee}; perhaps from 1 (as a 
negative particle) and the middle voice of 4483; to contradict, 
i.e. disavow, reject, abnegate: -- {deny}, refuse.[ql

 depart 1316 # diachorizomai {dee-akh-o-rid'-zom-ahee}; from 
1223 and the middle voice of 5563; to remove (oneself) wholly, i.
e. retire: -- {depart}.[ql

 depart 1826 # exeimi {ex'-i-mee}; from 1537 and eimi (to go); 
to issue, i.e. leave (a place), escape (to the shore): -- 
{depart}, get [to land], go out.[ql

 depart 1607 # ekporeuomai {ek-por-yoo'-om-ahee}; from 1537 and 
4198; to depart, be discharged, proceed, project: -- come (forth,
 out of), {depart}, go (forth, out), issue, proceed (out of).[ql

 depart 2718 # katerchomai {kat-er'-khom-ahee}; from 2596 and 
2064 (including its alternate); to come (or go) down (literally 
or figuratively): -- come (down), {depart}, descend, go down, 
land.[ql

 depart 0868 # aphistemi {af-is'-tay-mee}; frm 575 and 2476; to 
remove, i.e. (actively) instigate to revolt; usually 
(reflexively) to desist, desert, etc.: -- {depart}, draw (fall) 
away, refrain, withdraw self.[ql

 depart 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;
 to issue (literally or figuratively): -- come (forth, out), 
{depart} (out of), escape, get out, go (abroad, away, forth, out,
 thence), proceed (forth), spread abroad.[ql

 depart 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064; 
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. 
follow), literally or figuratively: -- come, {depart}, go (aside,
 away, back, out,...ways), pass away, be past.[ql

 depart 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and 
2064; to traverse (literally): -- come, {depart}, go (about, 
abroad, everywhere, over, through, throughout), pass (by, over, 
through, throughout), pierce through, travel, walk through.[ql

 depart 4198 # poreuomai {por-yoo'-om-ahee}; middle voice from a 
derivative of the same as 3984; to traverse, i.e. travel 
(literally or figuratively; especially to remove [figuratively, 
die], live, etc.); -- {depart}, go (away, forth, one's way, up), 
(make a, take a) journey, walk.[ql

 descend 2718 # katerchomai {kat-er'-khom-ahee}; from 2596 and 
2064 (including its alternate); to come (or go) down (literally 
or figuratively): -- come (down), depart, {descend}, go down, 
land.[ql

 desire 1809 # exaiteomai {ex-ahee-teh'-om-ahee}; middle voice 
from 1537 and 154; to demand (for trial): -- {desire}.[ql

 desirous 2442 # himeiromai {him-i'-rom-ahee}; middle voice from 
himeros (a yearning; of uncertain affinity); to long for: -- be 
affectionately {desirous}.[ql

 desire 3713 # oregomai {or-eg'-om-ahee}; middle voice of 
apparently a prolonged form of an obsolete primary [compare 
3735]; to stretch oneself, i.e. reach out after (long for): -- 
covet after, {desire}.[ql

 despair 1820 # exaporeomai {ex-ap-or-eh'-om-ahee}; middle voice 
from 1537 and 639; to be utterly at a loss, i.e. despond: -- 
(in) {despair}.[ql

 despise 3049 # logizomai {log-id'-zom-ahee}; middle voice from 
3056; to take an inventory, i.e. estimate (literally or 
figuratively): -- conclude, (ac-)count (of), + {despise}, esteem,
 impute, lay, number, reason, reckon, suppose, think (on).[ql

 destruction 3639 # olethros {ol'-eth-ros}; from a primary 
ollumi (to destroy; a prolonged form); ruin, i.e. death, 
punishment: -- {destruction}.[ql

 destroy 0622 # apollumi {ap-ol'-loo-mee}; from 575 and the base 
of 3639; to destroy fully (reflexively, to perish, or lose), 
literally or figuratively: -- {destroy}, die, lose, mar, perish.
[ql

 devil 1139 # daimonizomai {dahee-mon-id'-zom-ahee}; middle 
voice from 1142; to be exercised by a daemon: -- have a (be 
vexed with, be possessed with) {devil}(-s).[ql

 devout 4576 # sebomai {seb'-om-ahee}; middle voice of an 
apparently primary verb; to revere, i.e. adore: -- {devout}, 
religious, worship.[ql

 die 0622 # apollumi {ap-ol'-loo-mee}; from 575 and the base of 
3639; to destroy fully (reflexively, to perish, or lose), 
literally or figuratively: -- destroy, {die}, lose, mar, perish.
[ql

 dinner 0712 # ariston {ar'-is-ton}; apparently neuter of a 
superlative from the same as 730; the best meal [or breakfast; 
perhaps from eri ("early")], i.e. luncheon: -- {dinner}.[ql

 dispute 1256 # dialegomai {dee-al-eg'-om-ahee}; middle voice 
from 1223 and 3004; to say thoroughly, i.e. discuss (in argument 
or exhortation): -- {dispute}, preach (unto), reason (with), 
speak.[ql

 dispute 1260 # dialogizomai {dee-al-og-id'-zom-ahee}; from 1223 
and 3049; to reckon thoroughly, i.e. (genitive case) to 
deliberate (by reflection or discussion): -- cast in mind, 
consider, {dispute}, muse, reason, think.[ql

 dissemble 4942 # sunupokrinomai {soon-oo-pok-rin'-om-ahee}; 
from 4862 and 5271; to act hypocritically in concert with: -- 
{dissemble} with.[ql

 distribute 1239 # diadidomai {dee-ad-id'-o-mee}; from 1223 and 
1325; to give throughout a crowd, i.e. deal out; also to deliver 
over (as to a successor): -- (make) {distribute}(-ion), divide, 
give.[ql

 divide 1239 # diadidomai {dee-ad-id'-o-mee}; from 1223 and 1325;
 to give throughout a crowd, i.e. deal out; also to deliver over 
(as to a successor): -- (make) distribute(-ion), {divide}, give.
[ql

 divided 1096 # ginomai {ghin'-om-ahee}; a prolongation and 
middle voice form of a primary verb; to cause to be ("gen"-
erate), i.e. (reflexively) to become (come into being), used 
with great latitude (literal, figurative, intensive, etc.): -- 
arise, be assembled, be(-come, -fall, -have self), be brought 
(to pass), (be) come (to pass), continue, be {divided}, draw, be 
ended, fall, be finished, follow, be found, be fulfilled, + God 
forbid, grow, happen, have, be kept, be made, be married, be 
ordained to be, partake, pass, be performed, be published, 
require, seem, be showed, X soon as it was, sound, be taken, be 
turned, use, wax, will, would, be wrought.[ql

 do 1410 # dunamai {doo'-nam-ahee}; of uncertain affinity; to be 
able or possible: -- be able, can ({do}, + -not), could, may, 
might, be possible, be of power.[ql

 do 1731 # endeiknumi {en-dike'-noo-mee}; from 1722 and 1166; to 
indicate (by word or act): -- {do}, show (forth).[ql

 do 2038 # ergazomai {er-gad'-zom-ahee}; middle voice from 2041; 
to toil (as a task, occupation, etc.), (by implication) effect, 
be engaged in or with, etc.: -- commit, {do}, labor for, 
minister about, trade (by), work.[ql

 do 2698 # katatithemi {kat-at-ith'-ay-mee}; from 2596 and 5087; 
to place down, i.e. deposit (literally or figuratively): -- {do},
 lay, shew.[ql

 down 2524 # kathiemi {kath-ee'-ay-mee}; from 2596; and hiemi 
(to send); to lower: -- let {down}.[ql

 down 3935 # pariemi {par-ee'-ay-mi}; from 3844 and hiemi (to 
send); to let by, i.e. relax: -- hang {down}.[ql

 down 0345 # anakeimai {an-ak-i'-mahee}; from 303 and 2749; to 
recline (as a corpse or at a meal): -- guest, lean, lie, sit 
({down}, at meat), at the table.[ql

 down 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087; 
to put away (literally or figuratively): -- cast off, lay apart 
(aside, {down}), put away (off).[ql

 down 4873 # sunanakeimai {soon-an-ak'-i-mahee}; from 4862 and 
345; to recline in company with (at a meal): -- sit ({down}, at 
the table, together) with (at meat).[ql

 down 2521 # kathemai {kath'-ay-mahee}; from 2596; and hemai (to 
sit; akin to the base of 1476); to sit down; figuratively, to 
remain, reside: -- dwell, sit (by, {down}).[ql

 down 2621 # katakeimai {kat-ak'-i-mahee}; from 2596 and 2749; 
to lie down, i.e. (by implication) be sick; specially, to 
recline at a meal: -- keep, lie, sit at meat ({down}).[ql

 down 5294 # hupotithemi {hoop-ot-ith'-ay-mee}; from 5259 and 
5087; to place underneath, i.e. (figuratively) to hazard, 
(reflexively) to suggest: -- lay {down}, put in remembrance.[ql

 down 2718 # katerchomai {kat-er'-khom-ahee}; from 2596 and 2064 
(including its alternate); to come (or go) down (literally or 
figuratively): -- come ({down}), depart, descend, go down, land.
[ql

 down 2718 # katerchomai {kat-er'-khom-ahee}; from 2596 and 2064 
(including its alternate); to come (or go) down (literally or 
figuratively): -- come (down), depart, descend, go {down}, land.
[ql

 down 5087 # tithemi {tith'-ay-mee}; a prolonged form of a 
primary theo {theh'-o} (which is used only as alternate in 
certain tenses); to place (in the widest application, literally 
and figuratively; properly, in a passive or horizontal posture, 
and thus different from 2476, which properly denotes an upright 
and active position, while 2749 is properly reflexive and 
utterly prostrate): -- + advise, appoint, bow, commit, conceive, 
give, X kneel {down}, lay (aside, down, up), make, ordain, 
purpose, put, set (forth), settle, sink down.[ql

 down 5087 # tithemi {tith'-ay-mee}; a prolonged form of a 
primary theo {theh'-o} (which is used only as alternate in 
certain tenses); to place (in the widest application, literally 
and figuratively; properly, in a passive or horizontal posture, 
and thus different from 2476, which properly denotes an upright 
and active position, while 2749 is properly reflexive and 
utterly prostrate): -- + advise, appoint, bow, commit, conceive, 
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
 put, set (forth), settle, sink {down}.[ql

 down 5087 # tithemi {tith'-ay-mee}; a prolonged form of a 
primary theo {theh'-o} (which is used only as alternate in 
certain tenses); to place (in the widest application, literally 
and figuratively; properly, in a passive or horizontal posture, 
and thus different from 2476, which properly denotes an upright 
and active position, while 2749 is properly reflexive and 
utterly prostrate): -- + advise, appoint, bow, commit, conceive, 
give, X kneel down, lay (aside, {down}, up), make, ordain, 
purpose, put, set (forth), settle, sink down.[ql

 dragon 1404 # drakon {drak'-own}; probably from an alternate 
form of derkomai (to look); a fabulous kind of serpent (perhaps 
as supposed to fascinate): -- {dragon}.[ql

 draw 0868 # aphistemi {af-is'-tay-mee}; frm 575 and 2476; to 
remove, i.e. (actively) instigate to revolt; usually 
(reflexively) to desist, desert, etc.: -- depart, {draw} (fall) 
away, refrain, withdraw self.[ql

 draw 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and 
2064 (including its alternate); to approach, i.e. (literally) 
come near, visit, or (figuratively) worship, assent to: -- (as 
soon as he) come (unto), come thereunto, consent, {draw} near, 
go (near, to, unto).[ql

 draw 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, be(-come, -fall, -have self), be brought (to pass), 
(be) come (to pass), continue, be divided, {draw}, be ended, 
fall, be finished, follow, be found, be fulfilled, + God forbid, 
grow, happen, have, be kept, be made, be married, be ordained to 
be, partake, pass, be performed, be published, require, seem, be 
showed, X soon as it was, sound, be taken, be turned, use, wax, 
will, would, be wrought.[ql

 dream 1797 # enupniazomai {en-oop-nee-ad'-zom-ahee}; middle 
voice from 1798; to dream: -- {dream}(-er).[ql

 drive 1929 # epididomi {ep-ee-did'-o-mee}; from 1909 and 1325; 
to give over (by hand or surrender): -- deliver unto, give, let 
(+ [her {drive}]), offer.[ql

 dure 1526 # eisi {isee'}; 3d person plural present indicative 
of 1510; they are: -- agree, are, be, {dure}, X is, were.[ql

 dure 2076 # esti {es-tee'}; third person singular present 
indicative of 1510; he (she or it) is; also (with neuter plural) 
they are: -- are, be(-long), call, X can[-not], come, consisteth,
 X {dure} for a while, + follow, X have, (that) is (to say), 
make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql

 dust 2868 # koniortos {kon-ee-or-tos'}; from the base of 2867 
and ornumi (to "rouse"); pulverulence (as blown about): -- 
{dust}.[ql

 dwell 2521 # kathemai {kath'-ay-mahee}; from 2596; and hemai 
(to sit; akin to the base of 1476); to sit down; figuratively, 
to remain, reside: -- {dwell}, sit (by, down).[ql

 estate 4012 # peri {per-ee'}; from the base of 4008; properly, 
through (all over), i.e. around; figuratively with respect to; 
used in various applications, of place, cause or time (with the 
genitive case denoting the subject or occasion or superlative 
point; with the accusative case the locality, circuit, matter, 
circumstance or general period): -- (there-)about, above, 
against, at, on behalf of, X and his company, which concern, 
(as) concerning, for, X how it will go with, ([there-, where-]) 
of, on, over, pertaining (to), for sake, X ({e-)state}, (as) 
touching, [where-]by (in), with. In comparative, it retains 
substantially the same meaning of circuit (around), excess 
(beyond), or completeness (through).[ql

 early 4404 # proi {pro-ee'}; adverb from 4253; at dawn; by 
implication, the day-break watch: -- {early} (in the morning), 
(in the) morning.[ql

 earnestly 1864 # epagonizomai {ep-ag-o-nid'-zom-ahee}; from 
1909 and 75; to struggle for: -- {earnestly} contend foreign[ql

 earnestly 4336 # proseuchomai {pros-yoo'-khom-ahee}; from 4314 
and 2172; to pray to God, i.e. supplicate, worship: -- pray (X 
{earnestly}, for), make prayer.[ql

 eat 1089 # geuomai {ghyoo'-om-ahee}; a primary verb; to taste; 
by implication, to eat; figuratively, to experience (good or 
ill): -- {eat}, taste.[ql

 eat 2880 # korennumi {kor-en'-noo-mee}; a primary verb; to cram,
 i.e. glut or sate: -- {eat} enough, full.[ql

 else 1490 # ei de me(ge) {i deh may'-(gheh)}; from 1487, 1161, 
and 3361 (sometimes with 1065 added); but if not: -- (or) {else},
 if (not, otherwise), otherwise.[ql

 else 1893 # epei {ep-i'}; from 1909 and 1487; thereupon, i.e. 
since (of time or cause): -- because, {else}, for that (then, -
asmuch as), otherwise, seeing that, since, when.[ql

 embrace 0782 # aspazomai {as-pad'-zom-ahee}; from 1 (as a 
particle of union) and a presumed form of 4685; to enfold in the 
arms, i.e. (by implication) to salute, (figuratively) to welcome:
 -- {embrace}, greet, salute, take leave.[ql

 ended 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, be(-come, -fall, -have self), be brought (to pass), 
(be) come (to pass), continue, be divided, draw, be {ended}, 
fall, be finished, follow, be found, be fulfilled, + God forbid, 
grow, happen, have, be kept, be made, be married, be ordained to 
be, partake, pass, be performed, be published, require, seem, be 
showed, X soon as it was, sound, be taken, be turned, use, wax, 
will, would, be wrought.[ql

 endure 0430 # anechomai {an-ekh'-om-ahee}; middle voice from 
303 and 2192; to hold oneself up against, i.e. (figuratively) 
put up with: -- bear with, {endure}, forbear, suffer.[ql

 enough 0566 # apechei {ap-ekh'-i}; third person singular 
present indicative active of 568 used impersonally; it is 
sufficient: -- it is {enough}.[ql

 ever 0104 # aei {aheye'}; from an obsolete primary noun 
(apparently meaning continued duration); "ever,"by qualification 
regularly; by implication, earnestly; -- always, {ever}.[ql

 ever 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still 
(of time or degree): -- after that, also, {ever}, (any) further, 
(t-)henceforth (more), hereafter, (any) longer, (any) more(-one),
 now, still, yet.[ql

 ever 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) 
of a derivative of hemai (to sit; akin to the base of 1476) 
meaning tame, i.e. gentle; day, i.e. (literally) the time space 
between dawn and dark, or the whole 24 hours (but several days 
were usually reckoned by the Jews as inclusive of the parts of 
both extremes); figuratively, a period (always defined more or 
less clearly by the context): -- age, + alway, (mid-)day (by day,
 [-ly]), + for {ever}, judgment, (day) time, while, years.[ql

 everywhere 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and 
2064; to traverse (literally): -- come, depart, go (about, 
abroad, {everywhere}, over, through, throughout), pass (by, over,
 through, throughout), pierce through, travel, walk through.[ql

 exalt 5229 # huperairomai {hoop-er-ah'-ee-rom-ahee}; middle 
voice from 5228 and 142; to raise oneself over, i.e. 
(figuratively) to become haughty: -- {exalt} self, be exalted 
above measure.[ql

 exalted 5229 # huperairomai {hoop-er-ah'-ee-rom-ahee}; middle 
voice from 5228 and 142; to raise oneself over, i.e. 
(figuratively) to become haughty: -- exalt self, be {exalted} 
above measure.[ql

 exceedingly 5401 # phobos {fob'-os}; from a primary phebomai 
(to be put in fear); alarm or fright: -- be afraid, + 
{exceedingly}, fear, terror.[ql

 except 1509 # ei me ti {i may tee}; from 1508 and the neuter of 
5100; if not somewhat: -- {except}.[ql

 except 1508 # ei me {i may}; from 1487 and 3361; if not: -- but,
 {except} (that), if not, more than, save (only) that, saving, 
till.[ql

 except 3385 # meti {may'-tee}; from 3361 and the neuter of 5100;
 whether at all: -- not [the particle usually not expressed, 
{except} by the form of the question].[ql

 excess 4012 # peri {per-ee'}; from the base of 4008; properly, 
through (all over), i.e. around; figuratively with respect to; 
used in various applications, of place, cause or time (with the 
genitive case denoting the subject or occasion or superlative 
point; with the accusative case the locality, circuit, matter, 
circumstance or general period): -- (there-)about, above, 
against, at, on behalf of, X and his company, which concern, 
(as) concerning, for, X how it will go with, ([there-, where-]) 
of, on, over, pertaining (to), for sake, X (e-)state, (as) 
touching, [where-]by (in), with. In comparative, it retains 
substantially the same meaning of circuit (around), {excess} 
(beyond), or completeness (through).[ql

 excuse 3868 # paraiteomai {par-ahee-teh'-om-ahee}; from 3844 
and the middle voice of 154; to beg off, i.e. deprecate, decline,
 shun: -- avoid, (make) {excuse}, intreat, refuse, reject.[ql

 excuse 0626 # apologeomai {ap-ol-og-eh'-om-ahee}; middle voice 
from a compound of 575 and 3056; to give an account (legal plea) 
of oneself, i.e. exculpate (self): -- answer (for self), make 
defence, {excuse} (self), speak for self.[ql

 exhort 4389 # protrepomai {prot-rep'-om-ahee}; middle voice 
from 4253 and the base of 5157; to turn forward for oneself, i.e.
 encourage: -- {exhort}.[ql

 expect 1551 # ekdechomai {ek-dekh'-om-ahee}; from 1537 and 1209;
 to accept from some source, i.e. (by implication) to await: -- 
{expect}, look (tarry) for, wait (for).[ql

 expound 1620 # ektithemi {ek-tith'-ay-mee}; from 1537 and 5087; 
to expose; figuratively, to declare: -- cast out, {expound}.[ql

 expressed 3385 # meti {may'-tee}; from 3361 and the neuter of 
5100; whether at all: -- not [the particle usually not 
{expressed}, except by the form of the question].[ql

 fair 2568 # Kaloi Limenes {kal-oy' lee-men'-es}; plural of 2570 
and 3040; Good Harbors, i.e. Fairhaven, a bay of Crete: -- 
{fair} havens.[ql

 fall 2071 # esomai {es'-om-ahee}; future of 1510; will be: -- 
shall (should) be (have), (shall) come (to pass), X may have, X 
{fall}, what would follow, X live long, X sojourn.[ql

 fall 0868 # aphistemi {af-is'-tay-mee}; frm 575 and 2476; to 
remove, i.e. (actively) instigate to revolt; usually 
(reflexively) to desist, desert, etc.: -- depart, draw ({fall}) 
away, refrain, withdraw self.[ql

 fall 2064 # erchomai {er'-khom-ahee}; middle voice of a primary 
verb (used only in the present and imperfect tenses, the others 
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise 
occur); to come or go (in a great variety of applications, 
literally and figuratively): -- accompany, appear, bring, come, 
enter, {fall} out, go, grow, X light, X next, pass, resort, be 
set.[ql

 fall 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, be(-come, -fall, -have self), be brought (to pass), 
(be) come (to pass), continue, be divided, draw, be ended, 
{fall}, be finished, follow, be found, be fulfilled, + God 
forbid, grow, happen, have, be kept, be made, be married, be 
ordained to be, partake, pass, be performed, be published, 
require, seem, be showed, X soon as it was, sound, be taken, be 
turned, use, wax, will, would, be wrought.[ql

 falsely 5574 # pseudomai {psyoo'-dom-ahee}; middle voice of an 
apparently primary verb; to utter an untruth or attempt to 
deceive by falsehood: -- {falsely}, lie.[ql

 far 0891 # achri {akh'-ree}; or achris {akh'-rece}; akin to 206 
(through the idea of a terminus); (of time) until or (of place) 
up to: -- as {far} as, for, in(-to), till, (even, un-)to, until, 
while. Compare 3360.[ql

 farewell 4517 # rhonnumi {hrone'-noo-mee}; prolongation from 
rhoomai (to dart; probably akin to 4506); to strengthen, i.e. 
(impersonal passive) have health (as a parting exclamation, good-
bye): -- {farewell}.[ql

 farewell 0657 # apotassomai {ap-ot-as'-som-ahee}; middle voice 
from 575 and 5021; literally, to say adieu (by departing or 
dismissing); figuratively, to renounce: -- bid {farewell}, 
forsake, take leave, send away.[ql

 farther 4281 # proerchomai {pro-er'-khom-ahee}; from 4253 and 
2064 (including its alternate); to go onward, preceed (in place 
or time): -- go before ({farther}, forward), outgo, pass on.[ql

 fast 0472 # antechomai {an-tekh'-om-ahee}; from 473 and the 
middle voice of 2192; to hold oneself opposite to, i.e. (by 
implication) adhere to; by extension to care for: -- hold {fast},
 hold to, support.[ql

 fault 3201 # memphomai {mem'-fom-ahee}; middle voice of an 
apparently primary verb; to blame: -- find {fault}.[ql

 fear 5401 # phobos {fob'-os}; from a primary phebomai (to be 
put in fear); alarm or fright: -- be afraid, + exceedingly, 
{fear}, terror.[ql

 fear 2125 # eulabeomai {yoo-lab-eh'-om-ahee}; middle voice from 
2126; to be circumspect, i.e. (by implication) to be 
apprehensive; religiously, to reverence: -- (moved with) {fear}.
[ql

 feign 5271 # hupokrinomai {hoop-ok-rin'-om-ahee}; middle voice 
from 5259 and 2919; to decide (speak or act) under a false part, 
i.e. (figuratively) dissemble (pretend): -- {feign}.[ql

 fervently 0075 # agonizomai {ag-o-nid'-zom-ahee}; from 73; to 
struggle, literally (to compete for a prize), figuratively (to 
contend with an adversary), or genitive case (to endeavor to 
accomplish something): -- fight, labor {fervently}, strive.[ql

 fetch 4022 # perierchomai {per-ee-er'-khom-ahee}; from 4012 and 
2064 (including its alternate); to come all around, i.e. stroll, 
vacillate, veer: -- {fetch} a compass, vagabond, wandering about.
[ql

 fight 3164 # machomai {makh'-om-ahee}; middle voice of an 
apparently primary verb; to war, i.e. (figuratively) to quarrel, 
dispute: -- {fight}, strive.[ql

 fight 4171 # polemos {pol'-em-os}; from pelomai (to bustle); 
warfare (literally or figuratively; a single encounter or a 
series): -- battle, {fight}, war.[ql

 fight 0075 # agonizomai {ag-o-nid'-zom-ahee}; from 73; to 
struggle, literally (to compete for a prize), figuratively (to 
contend with an adversary), or genitive case (to endeavor to 
accomplish something): -- {fight}, labor fervently, strive.[ql

 figuratively 1909 # epi {ep-ee'}; a primary preposition; 
properly, meaning superimposition (of time, place, order, etc.), 
as a relation of distribution [with the genitive case], i.e. 
over, upon, etc.; of rest (with the det.) at, on, etc.; of 
direction (with the accusative case) towards, upon, etc.: -- 
about (the times), above, after, against, among, as long as 
(touching), at, beside, X have charge of, (be-, [where-])fore, 
in (a place, as much as, the time of, -to), (because) of, (up-
)on (behalf of), over, (by, for) the space of, through(-out), 
(un-)to(-ward), with. In compounds it retains essentially the 
same import, at, upon, etc. (literally or {figuratively}).[ql

 fill 1705 # empiplemi {em-pip'-lay-mee}; or empletho {em-play'-
tho}; from 1722 and the base of 4118; to fill in (up), i.e. (by 
implication) to satisfy (literally or figuratively): -- {fill}.
[ql

 fill 2767 # kerannumi {ker-an'-noo-mee}; a prolonged form of a 
more primary kerao {ker-ah'-o} (which is used in certain tenses);
 to mingle, i.e. (by implication) to pour out (for drinking): -- 
{fill}, pour out. Compare 3396.[ql

 find 3201 # memphomai {mem'-fom-ahee}; middle voice of an 
apparently primary verb; to blame: -- {find} fault.[ql

 finished 1096 # ginomai {ghin'-om-ahee}; a prolongation and 
middle voice form of a primary verb; to cause to be ("gen"-
erate), i.e. (reflexively) to become (come into being), used 
with great latitude (literal, figurative, intensive, etc.): -- 
arise, be assembled, be(-come, -fall, -have self), be brought 
(to pass), (be) come (to pass), continue, be divided, draw, be 
ended, fall, be {finished}, follow, be found, be fulfilled, + 
God forbid, grow, happen, have, be kept, be made, be married, be 
ordained to be, partake, pass, be performed, be published, 
require, seem, be showed, X soon as it was, sound, be taken, be 
turned, use, wax, will, would, be wrought.[ql

 first 4272 # prodidomi {prod-id'-o-mee}; from 4253 and 1325; to 
give before the other party has given: -- {first} give.[ql

 first 4295 # prokeimai {prok'-i-mahee}; from 4253 and 2749; to 
lie before the view, i.e. (figuratively) to be present (to the 
mind), to stand forth (as an example or reward): -- be {first}, 
set before (forth).[ql

 five 4001 # pentakosioi {pen-tak-os'-ee-oy}; from 4002 and 1540;
 five hundred: -- {five} hundred.[ql

 five 4000 # pentakischilioi {pen-tak-is-khil'-ee-oy}; from 3999 
and 5507; five times a thousand: -- {five} thousand.[ql

 fly 4072 # petomai {pet'-om-ahee}; or prolongation petaomai 
{pet-ah'-om-ahee}; or contracted ptaomai {ptah'-om-ahee}; middle 
voice of a primary verb; to fly: -- {fly}(-ing).[ql

 follow 3401 # mimeomai {mim-eh'-om-ahee}; middle voice from 
mimos (a "mimic"); to imitate: -- {follow}.[ql

 follow 1205 # deute {dyoo'-teh}; from 1204 and an imperative 
form of eimi (to go); come hither!: -- come, X {follow}.[ql

 follow 2071 # esomai {es'-om-ahee}; future of 1510; will be: -- 
shall (should) be (have), (shall) come (to pass), X may have, X 
fall, what would {follow}, X live long, X sojourn.[ql

 following 1966 # epiousa {ep-ee-oo'-sah}; feminine singular 
participle of a comparative of 1909 and heimi (to go); 
supervening, i.e. (2250 or 3571 being expressed or implied) the 
ensuing day or night: -- {following}, next.[ql

 follow 2076 # esti {es-tee'}; third person singular present 
indicative of 1510; he (she or it) is; also (with neuter plural) 
they are: -- are, be(-long), call, X can[-not], come, consisteth,
 X dure for a while, + {follow}, X have, (that) is (to say), 
make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql

 follow 1096 # ginomai {ghin'-om-ahee}; a prolongation and 
middle voice form of a primary verb; to cause to be ("gen"-
erate), i.e. (reflexively) to become (come into being), used 
with great latitude (literal, figurative, intensive, etc.): -- 
arise, be assembled, be(-come, -fall, -have self), be brought 
(to pass), (be) come (to pass), continue, be divided, draw, be 
ended, fall, be finished, {follow}, be found, be fulfilled, + 
God forbid, grow, happen, have, be kept, be made, be married, be 
ordained to be, partake, pass, be performed, be published, 
require, seem, be showed, X soon as it was, sound, be taken, be 
turned, use, wax, will, would, be wrought.[ql

 for 0891 # achri {akh'-ree}; or achris {akh'-rece}; akin to 206 
(through the idea of a terminus); (of time) until or (of place) 
up to: -- as far as, {for}, in(-to), till, (even, un-)to, until, 
while. Compare 3360.[ql

 for 0473 # anti {antee'}; a primary particle; opposite, i.e. 
instead or because of (rarely in addition to): -- {for}, in the 
room of. Often used in composition to denote contrast, requital, 
substitution, correspondence, etc.[ql

 for 0626 # apologeomai {ap-ol-og-eh'-om-ahee}; middle voice 
from a compound of 575 and 3056; to give an account (legal plea) 
of oneself, i.e. exculpate (self): -- answer ({for} self), make 
defence, excuse (self), speak for self.[ql

 for 0626 # apologeomai {ap-ol-og-eh'-om-ahee}; middle voice 
from a compound of 575 and 3056; to give an account (legal plea) 
of oneself, i.e. exculpate (self): -- answer (for self), make 
defence, excuse (self), speak {for} self.[ql

 for 1360 # dioti {dee-ot'-ee}; from 1223 and 3754; on the very 
account that, or inasmuch as: -- because (that), {for}, 
therefore.[ql

 for 1551 # ekdechomai {ek-dekh'-om-ahee}; from 1537 and 1209; 
to accept from some source, i.e. (by implication) to await: -- 
expect, look (tarry) {for}, wait (for).[ql

 for 1551 # ekdechomai {ek-dekh'-om-ahee}; from 1537 and 1209; 
to accept from some source, i.e. (by implication) to await: -- 
expect, look (tarry) for, wait ({for}).[ql

 for 1893 # epei {epi'}; from 1909 and 1487; thereupon, i.e. 
since (of time or cause): -- because, else, {for} that (then, -
asmuch as), otherwise, seeing that, since, when.[ql

 for 1909 # epi {epee'}; a primary preposition; properly, 
meaning superimposition (of time, place, order, etc.), as a 
relation of distribution [with the genitive case], i.e. over, 
upon, etc.; of rest (with the det.) at, on, etc.; of direction 
(with the accusative case) towards, upon, etc.: -- about (the 
times), above, after, against, among, as long as (touching), at, 
beside, X have charge of, (be-, [where-])fore, in (a place, as 
much as, the time of, -to), (because) of, (up-)on (behalf of), 
over, (by, {for}) the space of, through(-out), (un-)to(-ward), 
with. In compounds it retains essentially the same import, at, 
upon, etc. (literally or figuratively).[ql

 for 2433 # hilaskomai {hil-as'-kom-ahee}; middle voice from the 
same as 2436; to conciliate, i.e. (transitively) to atone for 
(sin), or (intransitively) be propitious: -- be merciful, make 
reconciliation {for}.[ql

 for 2038 # ergazomai {er-gad'-zom-ahee}; middle voice from 2041;
 to toil (as a task, occupation, etc.), (by implication) effect, 
be engaged in or with, etc.: -- commit, do, labor {for}, 
minister about, trade (by), work.[ql

 for 2076 # esti {estee'}; third person singular present 
indicative of 1510; he (she or it) is; also (with neuter plural) 
they are: -- are, be(-long), call, X can[-not], come, consisteth,
 X dure {for} a while, + follow, X have, (that) is (to say), 
make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql

 for 2532 # kai {kahee}; apparently, a primary particle, having 
a copulative and sometimes also a cumulative force; and, also, 
even, so then, too, etc.; often used in connection (or 
composition) with other particles or small words: -- and, also, 
both, but, even, {for}, if, or, so, that, then, therefore, when, 
yet.[ql

 for 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) 
of a derivative of hemai (to sit; akin to the base of 1476) 
meaning tame, i.e. gentle; day, i.e. (literally) the time space 
between dawn and dark, or the whole 24 hours (but several days 
were usually reckoned by the Jews as inclusive of the parts of 
both extremes); figuratively, a period (always defined more or 
less clearly by the context): -- age, + alway, (mid-)day (by day,
 [-ly]), + {for} ever, judgment, (day) time, while, years.[ql

 for 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction; 
demonst. that (sometimes redundant); caus. because: -- as 
concerning that, as though, because (that), {for} (that), how 
(that), (in) that, though, why.[ql

 for 4336 # proseuchomai {pros-yoo'-khom-ahee}; from 4314 and 
2172; to pray to God, i.e. supplicate, worship: -- pray (X 
earnestly, {for}), make prayer.[ql

 for 4341 # proskaleomai {pros-kal-eh'-om-ahee}; middle voice 
from 4314 and 2564; to call toward oneself, i.e. summon, invite: 
-- call ({for}, to, unto).[ql

 for 4327 # prosdechomai {pros-dekh'-om-ahee}; from 4314 and 
1209; to admit (to intercourse, hospitality, credence, or 
[figuratively] endurance); by implication, to await (with 
confidence or patience): -- accept, allow, look (wait) {for}, 
take.[ql

 for 4012 # peri {per-ee'}; from the base of 4008; properly, 
through (all over), i.e. around; figuratively with respect to; 
used in various applications, of place, cause or time (with the 
genitive case denoting the subject or occasion or superlative 
point; with the accusative case the locality, circuit, matter, 
circumstance or general period): -- (there-)about, above, 
against, at, on behalf of, X and his company, which concern, 
(as) concerning, {for}, X how it will go with, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as) 
touching, [where-]by (in), with. In comparative, it retains 
substantially the same meaning of circuit (around), excess 
(beyond), or completeness (through).[ql

 for 4012 # peri {per-ee'}; from the base of 4008; properly, 
through (all over), i.e. around; figuratively with respect to; 
used in various applications, of place, cause or time (with the 
genitive case denoting the subject or occasion or superlative 
point; with the accusative case the locality, circuit, matter, 
circumstance or general period): -- (there-)about, above, 
against, at, on behalf of, X and his company, which concern, 
(as) concerning, for, X how it will go with, ([there-, where-]) 
of, on, over, pertaining (to), {for} sake, X (e-)state, (as) 
touching, [where-]by (in), with. In comparative, it retains 
substantially the same meaning of circuit (around), excess 
(beyond), or completeness (through).[ql

 forasmuch 2530 # kathoti {kath-ot'-ee}; from 2596; and 3739 and 
5100; according to which certain thing, i.e. as far (or 
inasmuch) as: -- (according, {forasmuch}) as, because (that).[ql

 forasmuch 1487 # ei {i}; a primary particle of conditionality; 
if, whether, that, etc.: -- {forasmuch} as, if, that, ([al-
])though, whether. Often used in connection or composition with 
other particles, especially as in 1489, 1490, 1499, 1508, 1509, 
1512, 1513, 1536, 1537. See also 1437.[ql

 forbear 5339 # pheidomai {fi'-dom-ahee}; of uncertain affinity; 
to be chary of, i.e. (subjectively) to abstain or (objectively) 
to treat leniently: -- {forbear}, spare.[ql

 forbear 0447 # aniemi {an-ee'-ay-mee}; from 303 and hiemi (to 
send); to let up, i.e. (literally) slacken or (figuratively) 
desert, desist from: -- {forbear}, leave, loose.[ql

 forbear 0430 # anechomai {an-ekh'-om-ahee}; middle voice from 
303 and 2192; to hold oneself up against, i.e. (figuratively) 
put up with: -- bear with, endure, {forbear}, suffer.[ql

 forbid 1096 # ginomai {ghin'-om-ahee}; a prolongation and 
middle voice form of a primary verb; to cause to be ("gen"-
erate), i.e. (reflexively) to become (come into being), used 
with great latitude (literal, figurative, intensive, etc.): -- 
arise, be assembled, be(-come, -fall, -have self), be brought 
(to pass), (be) come (to pass), continue, be divided, draw, be 
ended, fall, be finished, follow, be found, be fulfilled, + God 
{forbid}, grow, happen, have, be kept, be made, be married, be 
ordained to be, partake, pass, be performed, be published, 
require, seem, be showed, X soon as it was, sound, be taken, be 
turned, use, wax, will, would, be wrought.[ql

 forewarn 5263 # hupodeiknumi {hoop-od-ike'-noo-mee}; from 5259 
and 1166; to exhibit under the eyes, i.e. (figuratively) to 
exemplify (instruct, admonish): -- show, ({fore-)warn}.[ql

 foreign 0553 # apekdechomai {ap-ek-dekh'-om-ahee}; from 575 and 
1551; to expect fully: -- look (wait) {foreign}[ql

 foreign 1864 # epagonizomai {ep-ag-o-nid'-zom-ahee}; from 1909 
and 75; to struggle for: -- earnestly contend {foreign}[ql

 forget 1585 # eklanthanomai {ek-lan-than'-om-ahee}; middle 
voice from 1537 and 2990; to be utterly oblivious of: -- 
{forget}.[ql

 forget 1950 # epilanthanomai {ep-ee-lan-than'-om-ahee}; middle 
voice from 1909 and 2990; to lose out of mind; by implication, 
to neglect: -- (be) {forget}(-ful of).[ql

 forget 2983 # lambano {lam-ban'-o}; a prolonged form of a 
primary verb, which is use only as an alternate in certain 
tenses; to take (in very many applications, literally and 
figuratively [properly objective or active, to get hold of; 
whereas 1209 is rather subjective or passive, to have offered to 
one; while 138 is more violent, to seize or remove]): -- accept, 
+ be amazed, assay, attain, bring, X when I call, catch, come on 
(X unto), + {forget}, have, hold, obtain, receive (X after), 
take (away, up).[ql

 forgive 5483 # charizomai {khar-id'-zom-ahee}; middle voice 
from 5485; to grant as a favor, i.e. gratuitously, in kindness, 
pardon or rescue: -- deliver, (frankly) {forgive}, (freely) give,
 grant.[ql

 forgive 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to 
send; an intens. form of eimi, to go); to send forth, in various 
applications (as follow): -- cry, {forgive}, forsake, lay aside, 
leave, let (alone, be, go, have), omit, put (send) away, remit, 
suffer, yield up.[ql

 form 3385 # meti {may'-tee}; from 3361 and the neuter of 5100; 
whether at all: -- not [the particle usually not expressed, 
except by the {form} of the question].[ql

 forms 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 
142; to take for oneself, i.e. to prefer: -- choose. Some of the 
{forms} are borrowed from a cognate hellomai (hel'-lom-ahee); 
which is otherwise obsolete.[ql

 fornicator 4205 # pornos {por'-nos}; from pernemi (to sell; 
akin to the base of 4097); a (male) prostitute (as venal), i.e. 
(by analogy) a debauchee (libertine): -- {fornicator}, 
whoremonger.[ql

 forsake 0657 # apotassomai {ap-ot-as'-som-ahee}; middle voice 
from 575 and 5021; literally, to say adieu (by departing or 
dismissing); figuratively, to renounce: -- bid farewell, 
{forsake}, take leave, send away.[ql

 forsake 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to 
send; an intens. form of eimi, to go); to send forth, in various 
applications (as follow): -- cry, forgive, {forsake}, lay aside, 
leave, let (alone, be, go, have), omit, put (send) away, remit, 
suffer, yield up.[ql

 forth 1731 # endeiknumi {en-dike'-noo-mee}; from 1722 and 1166; 
to indicate (by word or act): -- do, show ({forth}).[ql

 forth 1554 # ekdidomi {ek-did-o'-mee}; from 1537 and 1325; to 
give forth, i.e. (specially) to lease: -- let {forth} (out).[ql

 forth 1901 # epekteinomai {ep-ek-ti'-nom-ahee}; middle voice 
from 1909 and 1614; to stretch (oneself) forward upon: -- reach 
{forth}.[ql

 forth 1600 # ekpetannumi {ek-pet-an'-noo-mee}; from 1537 and a 
form of 4072; to fly out, i.e. (by analogy) to extend: -- 
stretch {forth}.[ql

 forth 0669 # apophtheggomai {ap-of-theng'-om-ahee}; from 575 
and 5350; to enunciate plainly, i.e. declare: -- say, speak 
{forth}, utterance.[ql

 forth 1837 # execheomai {ex-ay-kheh'-om-ahee}; middle voice 
from 1537 and 2278; to "echo" forth, i.e. resound (be generally 
reported): -- sound {forth}.[ql

 forth 0584 # apodeiknumi {ap-od-ike'-noo-mee}; from 575 and 
1166; to show off, i.e. exhibit; figuratively, to demonstrate, i.
e. accredit: -- (ap-)prove, set {forth}, shew.[ql

 forth 1607 # ekporeuomai {ek-por-yoo'-om-ahee}; from 1537 and 
4198; to depart, be discharged, proceed, project: -- come (forth,
 out of), depart, go ({forth}, out), issue, proceed (out of).[ql

 forth 4388 # protithemai {prot-ith'-em-ahee}; middle voice from 
4253 and 5087; to place before, i.e. (for oneself) to exhibit; 
(to oneself) to propose (determine): -- purpose, set {forth}.[ql

 forth 1607 # ekporeuomai {ek-por-yoo'-om-ahee}; from 1537 and 
4198; to depart, be discharged, proceed, project: -- come 
({forth}, out of), depart, go (forth, out), issue, proceed (out 
of).[ql

 forth 4295 # prokeimai {prok'-i-mahee}; from 4253 and 2749; to 
lie before the view, i.e. (figuratively) to be present (to the 
mind), to stand forth (as an example or reward): -- be first, 
set before ({forth}).[ql

 forth 3860 # paradidomi {par-ad-id'-o-mee}; from 3844 and 1325; 
to surrender, i.e yield up, intrust, transmit: -- betray, bring 
{forth}, cast, commit, deliver (up), give (over, up), hazard, 
put in prison, recommend.[ql

 forth 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064; 
to issue (literally or figuratively): -- come (forth, out), 
depart (out of), escape, get out, go (abroad, away, {forth}, out,
 thence), proceed (forth), spread abroad.[ql

 forth 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064; 
to issue (literally or figuratively): -- come (forth, out), 
depart (out of), escape, get out, go (abroad, away, forth, out, 
thence), proceed ({forth}), spread abroad.[ql

 forth 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064; 
to issue (literally or figuratively): -- come ({forth}, out), 
depart (out of), escape, get out, go (abroad, away, forth, out, 
thence), proceed (forth), spread abroad.[ql

 forth 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and 
5087; to place alongside, i.e. present (food, truth); by 
implication, to deposit (as a trust or for protection): -- 
allege, commend, commit (the keeping of), put {forth}, set 
before.[ql

 forth 3928 # parerchomai {par-er'-khom-ahee}; from 3844 and 
2064; to come near or aside, i.e. to approach (arrive), go by 
(or away), (figuratively) perish or neglect, (caus.) avert: -- 
come ({forth}), go, pass (away, by, over), past, transgress.[ql

 forth 4198 # poreuomai {por-yoo'-om-ahee}; middle voice from a 
derivative of the same as 3984; to traverse, i.e. travel 
(literally or figuratively; especially to remove [figuratively, 
die], live, etc.); -- depart, go (away, {forth}, one's way, up), 
(make a, take a) journey, walk.[ql

 forth 2476 # histemi {his'-tay-mee}; a prolonged form of a 
primary stao {stah'-o} (of the same meaning, and used for it in 
certain tenses); to stand (transitively or intransitively), used 
in various applications (literally or figuratively): -- abide, 
appoint, bring, continue, covenant, establish, hold up, lay, 
present, set (up), stanch, stand (by, {forth}, still, up). 
Compare 5087.[ql

 forth 1325 # didomi {did'-o-mee}; a prolonged form of a primary 
verb (which is used as an altern. in most of the tenses); to 
give (used in a very wide application, properly, or by 
implication, literally or figuratively; greatly modified by the 
connection): -- adventure, bestow, bring {forth}, commit, 
deliver (up), give, grant, hinder, make, minister, number, offer,
 have power, put, receive, set, shew, smite (+ with the hand), 
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql

 forth 5087 # tithemi {tith'-ay-mee}; a prolonged form of a 
primary theo {theh'-o} (which is used only as alternate in 
certain tenses); to place (in the widest application, literally 
and figuratively; properly, in a passive or horizontal posture, 
and thus different from 2476, which properly denotes an upright 
and active position, while 2749 is properly reflexive and 
utterly prostrate): -- + advise, appoint, bow, commit, conceive, 
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
 put, set ({forth}), settle, sink down.[ql

 forth 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so}; 
both prolonged forms of rheko (which appears only in certain 
forms, and is itself probably a strengthened form of agnumi [see 
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to 
sunder (by separation of the parts; 2608 being its intensive 
[with the preposition in composition], and 2352 a shattering to 
minute fragments; but not a reduction to the constituent 
particles, like 3089) or disrupt, lacerate; by implication, to 
convulse (wih spasms); figuratively, to give vent to joyful 
emotions: -- break ({forth}), burst, rend, tear.[ql

 forward 4281 # proerchomai {pro-er'-khom-ahee}; from 4253 and 
2064 (including its alternate); to go onward, preceed (in place 
or time): -- go before (farther, {forward}), outgo, pass on.[ql

 found 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, be(-come, -fall, -have self), be brought (to pass), 
(be) come (to pass), continue, be divided, draw, be ended, fall, 
be finished, follow, be {found}, be fulfilled, + God forbid, 
grow, happen, have, be kept, be made, be married, be ordained to 
be, partake, pass, be performed, be published, require, seem, be 
showed, X soon as it was, sound, be taken, be turned, use, wax, 
will, would, be wrought.[ql

 four 5071 # tetrakosioi {tet-rak-os'-ee-oy}; neuter tetrakosia 
{tet-rak-os'-ee-ah}; plural from 5064 and 1540; four hundred: -- 
{four} hundred.[ql

 four 5070 # tetrakischilioi {tet-rak-is-khil'-ee-oy}; from the 
multiplicative adverb of 5064 and 5507; four times a thousand: --
 {four} thousand.[ql

 frankly 5483 # charizomai {khar-id'-zom-ahee}; middle voice 
from 5485; to grant as a favor, i.e. gratuitously, in kindness, 
pardon or rescue: -- deliver, ({frankly}) forgive, (freely) give,
 grant.[ql

 freely 5483 # charizomai {khar-id'-zom-ahee}; middle voice from 
5485; to grant as a favor, i.e. gratuitously, in kindness, 
pardon or rescue: -- deliver, (frankly) forgive, ({freely}) give,
 grant.[ql

 fro 2831 # kludonizomai {kloo-do-nid'-zom-ahee}; middle voice 
from 2830; to surge, i.e. (figuratively) to fluctuate: -- toss 
to and {fro}.[ql

 from 0534 # aparti {ap-ar'-tee}; from 575 and 737; from now, i.
e. henceforth (already): -- {from} henceforth.[ql

 from 1536 # ei tis {i tis}; from 1487 and 5100; if any: -- he 
that, if a(-ny) man('s thing, {from} any, ought), whether any, 
whosoever.[ql

 from 0756 # archomai {ar'-khom-ahee}; middle voice of 757 
(through the implication of precedence); to commence (in order 
of time): -- (rehearse {from} the) begin(-ning).[ql

 from 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 
142; to take for oneself, i.e. to prefer: -- choose. Some of the 
forms are borrowed {from} a cognate hellomai (hel'-lom-ahee); 
which is otherwise obsolete.[ql

 from 0683 # apotheomai {ap-o-theh'-om-ahee}; or apothomai {ap-
o'-thom-ahee}; from 575 and the middle voice of otheo or otho 
(to shove); to push off, figuratively, to reject: -- cast away, 
put away ({from}), thrust away (from).[ql

 from 0683 # apotheomai {ap-o-theh'-om-ahee}; or apothomai {ap-
o'-thom-ahee}; from 575 and the middle voice of otheo or otho 
(to shove); to push off, figuratively, to reject: -- cast away, 
put away (from), thrust away ({from}).[ql

 fulfilled 1096 # ginomai {ghin'-om-ahee}; a prolongation and 
middle voice form of a primary verb; to cause to be ("gen"-
erate), i.e. (reflexively) to become (come into being), used 
with great latitude (literal, figurative, intensive, etc.): -- 
arise, be assembled, be(-come, -fall, -have self), be brought 
(to pass), (be) come (to pass), continue, be divided, draw, be 
ended, fall, be finished, follow, be found, be {fulfilled}, + 
God forbid, grow, happen, have, be kept, be made, be married, be 
ordained to be, partake, pass, be performed, be published, 
require, seem, be showed, X soon as it was, sound, be taken, be 
turned, use, wax, will, would, be wrought.[ql

 full 2880 # korennumi {kor-en'-noo-mee}; a primary verb; to 
cram, i.e. glut or sate: -- eat enough, {full}.[ql

 furnish 4766 # stronnumi {strone'-noo-mee}; or simpler stronnuo 
{strone-noo'-o}; prolongation from a still simpler stroo {stro'-
o} (used only as an alternate in certain tenses; probably akin 
to 4731 through the idea of positing); to "strew", i.e. spread 
(as a carpet or couch): -- make bed, {furnish}, spread, strew.[ql

 further 1339 # diistemi {dee-is'-tay-mee}; from 1223 and 2476; 
to stand apart, i.e. (reflexively) to remove, intervene: -- go 
{further}, be parted, after the space of.[ql

 further 4369 # prostithemi {pros-tith'-ay-mee}; from 4314 and 
5087; to place additionally, i.e. lay beside, annex, repeat: -- 
add, again, give more, increase, lay unto, proceed {further}, 
speak to any more.[ql

 further 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still 
(of time or degree): -- after that, also, ever, (any) {further}, 
(t-)henceforth (more), hereafter, (any) longer, (any) more(-one),
 now, still, yet.[ql

 gain 4333 # prosergazomai {pros-er-gad'-zom-ahee}; from 4314 
and 2038; to work additionally, i.e. (by implication) acquire 
besides: -- {gain}.[ql

 gain 1281 # diapragmateuomai {dee-ap-rag-mat-yoo'-om-ahee}; 
from 1223 and 4231; to thoroughly occupy oneself, i.e. 
(transitively and by implication) to earn in business: -- {gain} 
by trading.[ql

 garment 2440 # himation {him-at'-ee-on}; neuter of a presumed 
derivative of ennumi (to put on); a dress (inner or outer): -- 
apparel, cloke, clothes, {garment}, raiment, robe, vesture.[ql

 gather 4896 # suneimi {soon'-i-mee}; from 4862 and eimi (to go);
 to assemble: -- {gather} together.[ql

 gather 0346 # anakephalaiomai {an-ak-ef-al-ah'-ee-om-ahee}; 
from 303 and 2775 (in its original sense); to sum up: -- briefly 
comprehend, {gather} together in one.[ql

 get 1826 # exeimi {ex'-i-mee}; from 1537 and eimi (to go); to 
issue, i.e. leave (a place), escape (to the shore): -- depart, 
{get} [to land], go out.[ql

 get 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064; 
to issue (literally or figuratively): -- come (forth, out), 
depart (out of), escape, {get} out, go (abroad, away, forth, out,
 thence), proceed (forth), spread abroad.[ql

 gird 1241 # diazonnumi {dee-az-own'-noo-mee}; from 1223 and 
2224; to gird tightly: -- {gird}.[ql

 gird 0328 # anazonnumi {an-ad-zone'-noo-mee}; from 303 and 2224;
 to gird afresh: -- {gird} up.[ql

 gird 2224 # zonnumi {dzone'-noo-mi}; from 2223; to bind about 
(especially with a belt): -- {gird}.[ql

 gird 4024 # perizonnumi {per-id-zone'-noo-mee}; from 4012 and 
2224; to gird all around, i.e. (middle voice or passive) to 
fasten on one's belt (literally or figuratively): -- {gird} 
(about, self).[ql

 give 1433 # doreomai {do-reh'-om-ahee}; middle voice from 1435; 
to bestow gratuitously: -- {give}.[ql

 give 3330 # metadidomi {met-ad-id'-o-mee}; from 3326 and 1325; 
to give over, i.e. share: -- {give}, imparticiple[ql

 give 4272 # prodidomi {prod-id'-o-mee}; from 4253 and 1325; to 
give before the other party has given: -- first {give}.[ql

 give 2468 # isthi {is'-thee}; second person imperative present 
of 1510; be thou: -- + agree, be, X {give} thyself wholly to.[ql

 give 1781 # entellomai {en-tel'-lom-ahee}; from 1722 and the 
base of 5056; to enjoin: -- (give) charge, ({give}) command(-
ments), injoin.[ql

 give 1781 # entellomai {en-tel'-lom-ahee}; from 1722 and the 
base of 5056; to enjoin: -- ({give}) charge, (give) command(-
ments), injoin.[ql

 give 1929 # epididomi {ep-ee-did'-o-mee}; from 1909 and 1325; 
to give over (by hand or surrender): -- deliver unto, {give}, 
let (+ [her drive]), offer.[ql

 give 0437 # anthomologeomai {anth-om-ol-og-eh'-om-ahee}; from 
473 and the middle voice of 3670; to confess in turn, i.e. 
respond in praise: -- {give} thanks.[ql

 give 1239 # diadidomai {dee-ad-id'-o-mee}; from 1223 and 1325; 
to give throughout a crowd, i.e. deal out; also to deliver over 
(as to a successor): -- (make) distribute(-ion), divide, {give}.
[ql

 give 5483 # charizomai {khar-id'-zom-ahee}; middle voice from 
5485; to grant as a favor, i.e. gratuitously, in kindness, 
pardon or rescue: -- deliver, (frankly) forgive, (freely) {give},
 grant.[ql

 give 4369 # prostithemi {pros-tith'-ay-mee}; from 4314 and 5087;
 to place additionally, i.e. lay beside, annex, repeat: -- add, 
again, {give} more, increase, lay unto, proceed further, speak 
to any more.[ql

 give 3860 # paradidomi {par-ad-id'-o-mee}; from 3844 and 1325; 
to surrender, i.e yield up, intrust, transmit: -- betray, bring 
forth, cast, commit, deliver (up), {give} (over, up), hazard, 
put in prison, recommend.[ql

 give 1291 # diastellomai {dee-as-tel'-lom-ahee}; middle voice 
from 1223 and 4724; to set (oneself) apart (figuratively, 
distinguish), i.e. (by implication) to enjoin: -- charge, that 
which was ({give}) commanded(-ment).[ql

 give 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325; to 
give away, i.e. up, over, back, etc. (in various applications): -
- deliver (again), {give} (again), (re-)pay(-ment be made), 
perform, recompense, render, requite, restore, reward, sell, 
yield.[ql

 give 3936 # paristemi {par-is'-tay-mee}; or prolonged paristano 
{par-is-tan'-o}; from 3844 and 2476; to stand beside, i.e. 
(transitively) to exhibit, proffer, (specifically) recommend, 
(figuratively) substantiate; or (intransitively) to be at hand 
(or ready), aid: -- assist, bring before, command, commend, 
{give} presently, present, prove, provide, shew, stand (before, 
by, here, up, with), yield.[ql

 give 1325 # didomi {did'-o-mee}; a prolonged form of a primary 
verb (which is used as an altern. in most of the tenses); to 
give (used in a very wide application, properly, or by 
implication, literally or figuratively; greatly modified by the 
connection): -- adventure, bestow, bring forth, commit, deliver 
(up), {give}, grant, hinder, make, minister, number, offer, have 
power, put, receive, set, shew, smite (+ with the hand), strike 
(+ with the palm of the hand), suffer, take, utter, yield.[ql

 give 5087 # tithemi {tith'-ay-mee}; a prolonged form of a 
primary theo {theh'-o} (which is used only as alternate in 
certain tenses); to place (in the widest application, literally 
and figuratively; properly, in a passive or horizontal posture, 
and thus different from 2476, which properly denotes an upright 
and active position, while 2749 is properly reflexive and 
utterly prostrate): -- + advise, appoint, bow, commit, conceive, 
{give}, X kneel down, lay (aside, down, up), make, ordain, 
purpose, put, set (forth), settle, sink down.[ql

 gladly 0588 # apodechomai {ap-od-ekh'-om-ahee}; from 575 and 
1209; to take fully, i.e. welcome (persons), approve (things): --
 accept, receive ({gladly}).[ql

 glass 2734 # katoptrizomai {kat-op-trid'-zom-ahee}; middle 
voice from a compound of 2596 and a derivative of 3700 [compare 
2072]; to mirror oneself, i.e. to see reflected (figuratively): -
- behold as in a {glass}.[ql

 glory 2620 # katakauchaomai {kat-ak-ow-khah'-om-ahee}; from 
2596 and 2744; to exult against (i.e. over): -- boast (against), 
{glory}, rejoice against.[ql

 glory 2746 # kauchesis {kow'-khay-sis}; from 2744; boasting 
(properly, the act; by implication, the object), in a good or a 
bad sense: -- boasting, whereof I may {glory}, glorying, 
rejoicing.[ql

 glory 2744 # kauchaomai {kow-khah'-om-ahee}; from some 
(obsolete) base akin to that of aucheo (to boast) and 2172; to 
vaunt (in a good or a bad sense): -- (make) boast, {glory}, joy, 
rejoice.[ql

 glorying 2746 # kauchesis {kow'-khay-sis}; from 2744; boasting 
(properly, the act; by implication, the object), in a good or a 
bad sense: -- boasting, whereof I may glory, {glorying}, 
rejoicing.[ql

 gnaw 3145 # massaomai {mas-sah'-om-ahee}; from a primary masso 
(to handle or squeeze); to chew: -- {gnaw}.[ql

 go 0424 # anerchomai {an-erkh'-om-ahee}; from 303 and 2064; to 
ascend: -- {go} up.[ql

 go 0549 # apeimi {ap'-i-mee}; from 575 and eimi (to go); to go 
away: -- {go}. Compare 548.[ql

 go 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064; to 
go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow),
 literally or figuratively: -- come, depart, {go} (aside, away, 
back, out,...ways), pass away, be past.[ql

 go 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send; 
an intens. form of eimi, to go); to send forth, in various 
applications (as follow): -- cry, forgive, forsake, lay aside, 
leave, let (alone, be, {go}, have), omit, put (send) away, remit,
 suffer, yield up.[ql

 go 1279 # diaporeuomai {dee-ap-or-yoo'-om-ahee}; from 1223 and 
4198; to travel through: -- {go} through, journey in, pass by.[ql

 go 1339 # diistemi {dee-is'-tay-mee}; from 1223 and 2476; to 
stand apart, i.e. (reflexively) to remove, intervene: -- {go} 
further, be parted, after the space of.[ql

 go 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and 2064; 
to traverse (literally): -- come, depart, {go} (about, abroad, 
everywhere, over, through, throughout), pass (by, over, through, 
throughout), pierce through, travel, walk through.[ql

 go 1524 # eiseimi {ice'-i-mee}; from 1519 and eimi (to go); to 
enter: -- enter ({go}) into.[ql

 go 1531 # eisporeuomai {ice-por-yoo'-om-ahee}; from 1519 and 
4198; to enter (literally or figuratively): -- come (enter) in, 
{go} into.[ql

 go 1525 # eiserchomai {ice-er'-khom-ahee}; from 1519 and 2064; 
to enter (literally or figuratively): -- X arise, come (in, 
into), enter in(-to), {go} in (through).[ql

 go 1607 # ekporeuomai {ek-por-yoo'-om-ahee}; from 1537 and 4198;
 to depart, be discharged, proceed, project: -- come (forth, out 
of), depart, {go} (forth, out), issue, proceed (out of).[ql

 go 1826 # exeimi {ex'-i-mee}; from 1537 and eimi (to go); to 
issue, i.e. leave (a place), escape (to the shore): -- depart, 
get [to land], {go} out.[ql

 go 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064; to 
issue (literally or figuratively): -- come (forth, out), depart 
(out of), escape, get out, {go} (abroad, away, forth, out, 
thence), proceed (forth), spread abroad.[ql

 go 2064 # erchomai {er'-khom-ahee}; middle voice of a primary 
verb (used only in the present and imperfect tenses, the others 
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise 
occur); to come or go (in a great variety of applications, 
literally and figuratively): -- accompany, appear, bring, come, 
enter, fall out, {go}, grow, X light, X next, pass, resort, be 
set.[ql

 go 2718 # katerchomai {kat-er'-khom-ahee}; from 2596 and 2064 
(including its alternate); to come (or go) down (literally or 
figuratively): -- come (down), depart, descend, {go} down, land.
[ql

 go 3899 # parapoeruomai {par-ap-or-yoo'-om-ahee}; from 3844 and 
4198; to travel near: -- {go}, pass (by).[ql

 go 3854 # paraginomai {par-ag-in'-om-ahee}; from 3844 and 1096; 
to become near, i.e. approach (have arrived); by implication, to 
appear publicly: -- come, {go}, be present.[ql

 go 3928 # parerchomai {par-er'-khom-ahee}; from 3844 and 2064; 
to come near or aside, i.e. to approach (arrive), go by (or 
away), (figuratively) perish or neglect, (caus.) avert: -- come 
(forth), {go}, pass (away, by, over), past, transgress.[ql

 go 4012 # peri {peree'}; from the base of 4008; properly, 
through (all over), i.e. around; figuratively with respect to; 
used in various applications, of place, cause or time (with the 
genitive case denoting the subject or occasion or superlative 
point; with the accusative case the locality, circuit, matter, 
circumstance or general period): -- (there-)about, above, 
against, at, on behalf of, X and his company, which concern, 
(as) concerning, for, X how it will {go} with, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as) 
touching, [where-]by (in), with. In comparative, it retains 
substantially the same meaning of circuit (around), excess 
(beyond), or completeness (through).[ql

 go 4198 # poreuomai {por-yoo'-om-ahee}; middle voice from a 
derivative of the same as 3984; to traverse, i.e. travel 
(literally or figuratively; especially to remove [figuratively, 
die], live, etc.); -- depart, {go} (away, forth, one's way, up), 
(make a, take a) journey, walk.[ql

 go 4281 # proerchomai {pro-er'-khom-ahee}; from 4253 and 2064 
(including its alternate); to go onward, preceed (in place or 
time): -- {go} before (farther, forward), outgo, pass on.[ql

 go 4313 # proporeuomai {prop-or-yoo'-om-ahee}; from 4253 and 
4198; to precede (as guide or herald): -- {go} before.[ql

 go 4365 # prosporeuomai {pros-por-yoo'-om-ahee}; from 4314 and 
4198; to journey towards, i.e. approach [not the same as 4313]: -
- {go} before.[ql

 go 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and 2064 
(including its alternate); to approach, i.e. (literally) come 
near, visit, or (figuratively) worship, assent to: -- (as soon 
as he) come (unto), come thereunto, consent, draw near, {go} 
(near, to, unto).[ql

 go 4570 # sbennumi {sben'-noo-mee}; a prolonged form of an 
apparently primary verb; to extinguish (literally or 
figuratively): -- {go} out, quench.[ql

 go 4754 # strateuomai {strat-yoo'-om-ahee}; middle voice from 
the base of 4756; to serve in a military campaign; figuratively, 
to execute the apostolate (with its arduous duties and 
functions), to contend with carnal inclinations: -- soldier, 
({go} to) war(-fare).[ql

 go 4897 # suneiserchomai {soon-ice-er'-khom-ahee}; from 4862 
and 1525; to enter in company with: -- go in with, {go} with 
into.[ql

 go 4897 # suneiserchomai {soon-ice-er'-khom-ahee}; from 4862 
and 1525; to enter in company with: -- {go} in with, go with 
into.[ql

 go 4848 # sumporeuomai {soom-por-yoo'-om-ahee}; from 4862 and 
4198; to journey together; by implication, to assemble: -- {go} 
with, resort.[ql

 go 4905 # sunerchomai {soon-er'-khom-ahee}; from 4862 and 2064; 
to convene, depart in company with, associate with, or 
(specifically) cohabit (conjugally): -- accompany, assemble 
(with), come (together), come (company, {go}) with, resort.[ql

 gospel 4283 # proeuaggelizomai {pro-yoo-ang-ghel-id'-zom-ahee}; 
middle voice from 4253 and 2097; to announce glad news in 
advance: -- preach before the {gospel}.[ql

 governor 2233 # hegeomai {hayg-eh'-om-ahee}; middle voice of a 
(presumed) strengthened form of 71; to lead, i.e. command (with 
official authority); figuratively, to deem, i.e. consider: -- 
account, (be) chief, count, esteem, {governor}, judge, have the 
rule over, suppose, think.[ql

 grant 5483 # charizomai {khar-id'-zom-ahee}; middle voice from 
5485; to grant as a favor, i.e. gratuitously, in kindness, 
pardon or rescue: -- deliver, (frankly) forgive, (freely) give, 
{grant}.[ql

 grant 1325 # didomi {did'-o-mee}; a prolonged form of a primary 
verb (which is used as an altern. in most of the tenses); to 
give (used in a very wide application, properly, or by 
implication, literally or figuratively; greatly modified by the 
connection): -- adventure, bestow, bring forth, commit, deliver 
(up), give, {grant}, hinder, make, minister, number, offer, have 
power, put, receive, set, shew, smite (+ with the hand), strike 
(+ with the palm of the hand), suffer, take, utter, yield.[ql

 great 3819 # palai {pal'-ahee}; probably another form for 3825 
(through the idea of retrocession); (adverbially) formerly, or 
(by relatively) sometime since; (elliptically as adjective) 
ancient: -- any while, a {great} while ago, (of) old, in time 
past.[ql

 greet 0782 # aspazomai {as-pad'-zom-ahee}; from 1 (as a 
particle of union) and a presumed form of 4685; to enfold in the 
arms, i.e. (by implication) to salute, (figuratively) to welcome:
 -- embrace, {greet}, salute, take leave.[ql

 groan 1690 # embrimaomai {em-brim-ah'-om-ahee}; from 1722 and 
brimaomai (to snort with anger); to have indignation on, i.e. 
(transitively) to blame, (intransitively) to sigh with chagrin, 
(specially) to sternly enjoin: -- straitly charge, {groan}, 
murmur against.[ql

 ground 5476 # chamai {kham-ah'-ee}; adverb perhaps from the 
base of 5490 through the idea of a fissure in the soil; 
earthward, i.e. prostrate: -- on (to) the {ground}.[ql

 grow 2064 # erchomai {er'-khom-ahee}; middle voice of a primary 
verb (used only in the present and imperfect tenses, the others 
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise 
occur); to come or go (in a great variety of applications, 
literally and figuratively): -- accompany, appear, bring, come, 
enter, fall out, go, {grow}, X light, X next, pass, resort, be 
set.[ql

 grow 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, be(-come, -fall, -have self), be brought (to pass), 
(be) come (to pass), continue, be divided, draw, be ended, fall, 
be finished, follow, be found, be fulfilled, + God forbid, 
{grow}, happen, have, be kept, be made, be married, be ordained 
to be, partake, pass, be performed, be published, require, seem, 
be showed, X soon as it was, sound, be taken, be turned, use, 
wax, will, would, be wrought.[ql

 guest 0345 # anakeimai {an-ak-i'-mahee}; from 303 and 2749; to 
recline (as a corpse or at a meal): -- {guest}, lean, lie, sit 
(down, at meat), at the table.[ql

 had 5616 # hosei {ho-si'}; from 5613 and 1487; as if: -- about, 
as (it {had} been, it were), like (as).[ql

 hand 1764 # enistemi {en-is'-tay-mee}; from 1722 and 2476; to 
place on hand, i.e. (reflexively) impend, (participle) be 
instant: -- come, be at {hand}, present.[ql

 hand 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to 
stand upon, i.e. be present (in various applications, friendly 
or otherwise, usually literal); -- assault, come (in, to, unto, 
upon), be at {hand} (instant), present, stand (before, by, over).
[ql

 hand 1325 # didomi {did'-o-mee}; a prolonged form of a primary 
verb (which is used as an altern. in most of the tenses); to 
give (used in a very wide application, properly, or by 
implication, literally or figuratively; greatly modified by the 
connection): -- adventure, bestow, bring forth, commit, deliver 
(up), give, grant, hinder, make, minister, number, offer, have 
power, put, receive, set, shew, smite (+ with the {hand}), 
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql

 hand 1325 # didomi {did'-o-mee}; a prolonged form of a primary 
verb (which is used as an altern. in most of the tenses); to 
give (used in a very wide application, properly, or by 
implication, literally or figuratively; greatly modified by the 
connection): -- adventure, bestow, bring forth, commit, deliver 
(up), give, grant, hinder, make, minister, number, offer, have 
power, put, receive, set, shew, smite (+ with the hand), strike 
(+ with the palm of the {hand}), suffer, take, utter, yield.[ql

 hang 2910 # kremannumi {krem-an'-noo-mee}; a prolonged form of 
a primary verb; to hang: -- {hang}.[ql

 hang 3935 # pariemi {par-ee'-ay-mi}; from 3844 and hiemi (to 
send); to let by, i.e. relax: -- {hang} down.[ql

 hang 0519 # apagchomai {ap-ang'-khom-ahee} from 575 and agcho 
(to choke; akin to the base of 43); to strangle oneself off (i.e.
 to death): -- {hang} himself.[ql

 hang 4029 # perikeimai {per-ik'-i-mahee}; from 4012 and 2749; 
to lie all around, i.e. inclose, encircle, hamper (literally or 
figuratively): -- be bound (compassed) with, {hang} about.[ql

 happen 1096 # ginomai {ghin'-om-ahee}; a prolongation and 
middle voice form of a primary verb; to cause to be ("gen"-
erate), i.e. (reflexively) to become (come into being), used 
with great latitude (literal, figurative, intensive, etc.): -- 
arise, be assembled, be(-come, -fall, -have self), be brought 
(to pass), (be) come (to pass), continue, be divided, draw, be 
ended, fall, be finished, follow, be found, be fulfilled, + God 
forbid, grow, {happen}, have, be kept, be made, be married, be 
ordained to be, partake, pass, be performed, be published, 
require, seem, be showed, X soon as it was, sound, be taken, be 
turned, use, wax, will, would, be wrought.[ql

 have 1751 # eneimi {en'-i-mee}; from 1772 and 1510; to be 
within (neuter participle plural): -- such things {as...have}. 
See also 1762.[ql

 have 2258 # en {ane}; imperfect of 1510; I (thou, etc.) was 
(wast or were): -- + agree, be, X {have} (+ charge of), hold, 
use, was(-t), were.[ql

 have 1139 # daimonizomai {dahee-mon-id'-zom-ahee}; middle voice 
from 1142; to be exercised by a daemon: -- {have} a (be vexed 
with, be possessed with) devil(-s).[ql

 have 4798 # sugchraomai {soong-khrah'-om-ahee}; from 4862 and 
5530; to use jointly, i.e. (by implication) to hold intercourse 
in common: -- {have} dealings with.[ql

 have 2071 # esomai {es'-om-ahee}; future of 1510; will be: -- 
shall (should) be (have), (shall) come (to pass), X may {have}, 
X fall, what would follow, X live long, X sojourn.[ql

 have 2071 # esomai {es'-om-ahee}; future of 1510; will be: -- 
shall (should) be ({have}), (shall) come (to pass), X may have, 
X fall, what would follow, X live long, X sojourn.[ql

 have 4874 # sunanamignumi {soon-an-am-ig'-noo-mee}; from 4862 
and a compound of 303 and 3396; to mix up together, i.e. 
(figurative) associate with: -- ({have}, keep) company (with).[ql

 have 4697 # splagchnizomai {splangkh-nid'-zom-ahee}; middle 
voice from 4698; to have the bowels yearn, i.e. (figuratively) 
feel sympathy, to pity: -- {have} (be moved with) compassion.[ql

 have 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including 
its various forms); to be near, i.e. at hand; neuter present 
participle (singular) time being, or (plural) property: -- come, 
X {have}, be here, + lack, (be here) present.[ql

 have 4092 # pimpremi {pim'-pray-mee}; a reduplicated and 
prolonged form of a primary preo {preh'-o}; which occurs only as 
an alternate in certain tenses); to fire, i.e. burn 
(figuratively and passively, become inflamed with fever): -- be 
(X should {have}) swollen.[ql

 have 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to 
send; an intens. form of eimi, to go); to send forth, in various 
applications (as follow): -- cry, forgive, forsake, lay aside, 
leave, let (alone, be, go, {have}), omit, put (send) away, remit,
 suffer, yield up.[ql

 have 1510 # eimi {imee'}; the first person singular present 
indicative; a prolonged form of a primary and defective verb; I 
exist (used only when emphatic): -- am, {have} been, X it is I, 
was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 
2076, 2771, 2468, 5600.[ql

 have 2233 # hegeomai {hayg-eh'-om-ahee}; middle voice of a 
(presumed) strengthened form of 71; to lead, i.e. command (with 
official authority); figuratively, to deem, i.e. consider: -- 
account, (be) chief, count, esteem, governor, judge, {have} the 
rule over, suppose, think.[ql

 have 3415 # mnaomai {mnah'-om-ahee}; middle voice of a 
derivative of 3306 or perhaps of the base of 3145 (through the 
idea of fixture in the mind or of mental grasp); to bear in mind,
 i.e. recollect; by implication to reward or punish: -- be 
mindful, remember, come ({have}) in remembrance. Compare 3403.[ql

 have 2076 # esti {es-tee'}; third person singular present 
indicative of 1510; he (she or it) is; also (with neuter plural) 
they are: -- are, be(-long), call, X can[-not], come, consisteth,
 X dure for a while, + follow, X {have}, (that) is (to say), 
make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql

 have 3685 # oninemi {on-in'-ay-mee}; a prolonged form of an 
apparently primary verb (onomai, to slur); for which another 
prolonged form (onao) is used as an alternate in some tenses 
[unless indeed it be identical with the base of 3686 through the 
idea of notoriety]; to gratify, i.e. (middle voice) to derive 
pleasure or advantage from: -- {have} joy.[ql

 have 1325 # didomi {did'-o-mee}; a prolonged form of a primary 
verb (which is used as an altern. in most of the tenses); to 
give (used in a very wide application, properly, or by 
implication, literally or figuratively; greatly modified by the 
connection): -- adventure, bestow, bring forth, commit, deliver 
(up), give, grant, hinder, make, minister, number, offer, {have} 
power, put, receive, set, shew, smite (+ with the hand), strike 
(+ with the palm of the hand), suffer, take, utter, yield.[ql

 have 2983 # lambano {lam-ban'-o}; a prolonged form of a primary 
verb, which is use only as an alternate in certain tenses; to 
take (in very many applications, literally and figuratively 
[properly objective or active, to get hold of; whereas 1209 is 
rather subjective or passive, to have offered to one; while 138 
is more violent, to seize or remove]): -- accept, + be amazed, 
assay, attain, bring, X when I call, catch, come on (X unto), + 
forget, {have}, hold, obtain, receive (X after), take (away, up).
[ql

 have 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, be(-come, -fall, -have self), be brought (to pass), 
(be) come (to pass), continue, be divided, draw, be ended, fall, 
be finished, follow, be found, be fulfilled, + God forbid, grow, 
happen, {have}, be kept, be made, be married, be ordained to be, 
partake, pass, be performed, be published, require, seem, be 
showed, X soon as it was, sound, be taken, be turned, use, wax, 
will, would, be wrought.[ql

 have 1909 # epi {epee'}; a primary preposition; properly, 
meaning superimposition (of time, place, order, etc.), as a 
relation of distribution [with the genitive case], i.e. over, 
upon, etc.; of rest (with the det.) at, on, etc.; of direction 
(with the accusative case) towards, upon, etc.: -- about (the 
times), above, after, against, among, as long as (touching), at, 
beside, X {have} charge of, (be-, [where-])fore, in (a place, as 
much as, the time of, -to), (because) of, (up-)on (behalf of), 
over, (by, for) the space of, through(-out), (un-)to(-ward), 
with. In compounds it retains essentially the same import, at, 
upon, etc. (literally or figuratively).[ql

 havens 2568 # Kaloi Limenes {kal-oy' lee-men'-es}; plural of 
2570 and 3040; Good Harbors, i.e. Fairhaven, a bay of Crete: -- 
fair {havens}.[ql

 havock 3075 # lumainomai {loo-mah'-ee-nom-ahee}; middle voice 
from a probably derivative of 3089 (meaning filth); properly, to 
soil, i.e. (figuratively) insult (maltreat): -- make {havock} of.
[ql

 hazard 3860 # paradidomi {par-ad-id'-o-mee}; from 3844 and 1325;
 to surrender, i.e yield up, intrust, transmit: -- betray, bring 
forth, cast, commit, deliver (up), give (over, up), {hazard}, 
put in prison, recommend.[ql

 he 1536 # ei tis {i tis}; from 1487 and 5100; if any: -- {he} 
that, if a(-ny) man('s thing, from any, ought), whether any, 
whosoever.[ql

 he 3778 # houtos {hoo'-tos}; including nominative masculine 
plural houtoi {hoo'-toy}; nominative feminine singular haute 
{how'-tay}; and nominative feminine plural hautai {how'-tahee}; 
from the article 3588 and 846; the he (she or it), i.e. this or 
that (often with article repeated): -- {he} (it was that), 
hereof, it, she, such as, the same, these, they, this (man, same,
 woman), which, who.[ql

 he 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and 2064 
(including its alternate); to approach, i.e. (literally) come 
near, visit, or (figuratively) worship, assent to: -- (as soon 
as {he}) come (unto), come thereunto, consent, draw near, go 
(near, to, unto).[ql

 heal 2390 # iaomai {ee-ah'-om-ahee}; middle voice of apparently 
a primary verb; to cure (literally or figuratively): -- {heal}, 
make whole.[ql

 hear 1874 # epakroaomai {ep-ak-ro-ah'-om-ahee}; from 1909 and 
the base of 202; to listen (intently) to: -- {hear}.[ql

 hear 1251 # diakouomai {dee-ak-oo'-om-ahee}; middle voice from 
1223 and 191; to hear throughout, i.e. patiently listen (to a 
prisoner's plea): -- {hear}.[ql

 hearer 0202 # akroates {ak-ro-at-ace'}; from akroaomai (to 
listen; apparently an intens. of 191); a hearer (merely): -- 
{hearer}.[ql

 hearken 1801 # enotizomai {en-o-tid'-zom-ahee}; middle voice 
from a compound of 1722 and 3775; to take in one's ear, i.e. to 
listen: -- {hearken}.[ql

 hedge 4060 # peritithemi {per-ee-tith'-ay-mee}; from 4012 and 
5087; to place around; by implication, to present: -- bestow 
upon, {hedge} round about, put about (on, upon), set about.[ql

 hel'lomahee 0138 # haireomai {hahee-reh'-om-ahee}; probably 
akin to 142; to take for oneself, i.e. to prefer: -- choose. 
Some of the forms are borrowed from a cognate hellomai ({hel'-
lom-ahee}); which is otherwise obsolete.[ql

 hellomai 0138 # haireomai {hahee-reh'-om-ahee}; probably akin 
to 142; to take for oneself, i.e. to prefer: -- choose. Some of 
the forms are borrowed from a cognate {hellomai} (hel'-lom-ahee);
 which is otherwise obsolete.[ql

 help 4878 # sunantilambanomai {soon-an-tee-lam-ban'-om-ahee; 
from 4862 and 482; to take hold of opposite together, i.e. co-
operate (assist): -- {help}.[ql

 help 0482 # antilambanomai {an-tee-lam-ban'-om-ahee}; from 473 
and the middle voice of 2983; to take hold of in turn, i.e. 
succor; also to participate: -- {help}, partaker, support.[ql

 henceforth 0534 # aparti {ap-ar'-tee}; from 575 and 737; from 
now, i.e. henceforth (already): -- from {henceforth}.[ql

 henceforth 3371 # meketi {may-ket'-ee}; from 3361 and 2089; no 
further: -- any longer, (not) {henceforth}, hereafter, no 
henceforward (longer, more, soon), not any more.[ql

 henceforward 3371 # meketi {may-ket'-ee}; from 3361 and 2089; 
no further: -- any longer, (not) henceforth, hereafter, no 
{henceforward} (longer, more, soon), not any more.[ql

 hence 0737 # arti {ar'-tee}; adverb from a derivative of 142 
(compare 740) through the idea of suspension; just now: -- this 
day (hour), {hence}[-forth], here[-after], hither[-to], (even) 
now, (this) present.[ql

 henceforth 3765 # ouketi {ook-et'-ee}; also (separately) ouk 
eti {ook et'-ee); from 3756 and 2089; not yet, no longer: -- 
after that (not), (not) any more, {henceforth} (hereafter) not, 
no longer (more), not as yet (now), now no more (not), yet (not).
[ql

 her 1929 # epididomi {ep-ee-did'-o-mee}; from 1909 and 1325; to 
give over (by hand or surrender): -- deliver unto, give, let (+ 
[{her} drive]), offer.[ql

 here 4840 # sumpareimi {soom-par'-i-mee}; from 4862 and 3918; 
to be at hand together, i.e. now present: -- be {here} present 
with.[ql

 here 5129 # toutoi {too'-to}; dative case singular masculine or 
neuter of 3778; to (in, with or by) this (person or thing): -- 
{here}[-by, -in], him, one, the same, there[-in], this.[ql

 here 0737 # arti {ar'-tee}; adverb from a derivative of 142 
(compare 740) through the idea of suspension; just now: -- this 
day (hour), hence[-forth], {here}[-after], hither[-to], (even) 
now, (this) present.[ql

 here 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including 
its various forms); to be near, i.e. at hand; neuter present 
participle (singular) time being, or (plural) property: -- come, 
X have, be {here}, + lack, (be here) present.[ql

 here 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including 
its various forms); to be near, i.e. at hand; neuter present 
participle (singular) time being, or (plural) property: -- come, 
X have, be here, + lack, (be {here}) present.[ql

 here 3936 # paristemi {par-is'-tay-mee}; or prolonged paristano 
{par-is-tan'-o}; from 3844 and 2476; to stand beside, i.e. 
(transitively) to exhibit, proffer, (specifically) recommend, 
(figuratively) substantiate; or (intransitively) to be at hand 
(or ready), aid: -- assist, bring before, command, commend, give 
presently, present, prove, provide, shew, stand (before, by, 
{here}, up, with), yield.[ql

 hereafter 3371 # meketi {may-ket'-ee}; from 3361 and 2089; no 
further: -- any longer, (not) henceforth, {hereafter}, no 
henceforward (longer, more, soon), not any more.[ql

 hereafter 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," 
still (of time or degree): -- after that, also, ever, (any) 
further, (t-)henceforth (more), {hereafter}, (any) longer, (any) 
more(-one), now, still, yet.[ql

 hereafter 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti 
{ook et'-ee); from 3756 and 2089; not yet, no longer: -- after 
that (not), (not) any more, henceforth ({hereafter}) not, no 
longer (more), not as yet (now), now no more (not), yet (not).[ql

 hereof 3778 # houtos {hoo'-tos}; including nominative masculine 
plural houtoi {hoo'-toy}; nominative feminine singular haute 
{how'-tay}; and nominative feminine plural hautai {how'-tahee}; 
from the article 3588 and 846; the he (she or it), i.e. this or 
that (often with article repeated): -- he (it was that), 
{hereof}, it, she, such as, the same, these, they, this (man, 
same, woman), which, who.[ql

 him 5129 # toutoi {too'-to}; dative case singular masculine or 
neuter of 3778; to (in, with or by) this (person or thing): -- 
here[-by, -in], {him}, one, the same, there[-in], this.[ql

 himself 0519 # apagchomai {ap-ang'-khom-ahee} from 575 and 
agcho (to choke; akin to the base of 43); to strangle oneself 
off (i.e. to death): -- hang {himself}.[ql

 hinder 1325 # didomi {did'-o-mee}; a prolonged form of a 
primary verb (which is used as an altern. in most of the tenses);
 to give (used in a very wide application, properly, or by 
implication, literally or figuratively; greatly modified by the 
connection): -- adventure, bestow, bring forth, commit, deliver 
(up), give, grant, {hinder}, make, minister, number, offer, have 
power, put, receive, set, shew, smite (+ with the hand), strike 
(+ with the palm of the hand), suffer, take, utter, yield.[ql

 his 3832 # panoiki {pan-oy-kee'}; adverb from 3956 and 3624; 
with the whole family: -- with all {his} house.[ql

 his 4012 # peri {per-ee'}; from the base of 4008; properly, 
through (all over), i.e. around; figuratively with respect to; 
used in various applications, of place, cause or time (with the 
genitive case denoting the subject or occasion or superlative 
point; with the accusative case the locality, circuit, matter, 
circumstance or general period): -- (there-)about, above, 
against, at, on behalf of, X and {his} company, which concern, 
(as) concerning, for, X how it will go with, ([there-, where-]) 
of, on, over, pertaining (to), for sake, X (e-)state, (as) 
touching, [where-]by (in), with. In comparative, it retains 
substantially the same meaning of circuit (around), excess 
(beyond), or completeness (through).[ql

 hither 0737 # arti {ar'-tee}; adverb from a derivative of 142 
(compare 740) through the idea of suspension; just now: -- this 
day (hour), hence[-forth], here[-after], {hither}[-to], (even) 
now, (this) present.[ql

 hold 2258 # en {ane}; imperfect of 1510; I (thou, etc.) was 
(wast or were): -- + agree, be, X have (+ charge of), {hold}, 
use, was(-t), were.[ql

 hold 0472 # antechomai {an-tekh'-om-ahee}; from 473 and the 
middle voice of 2192; to hold oneself opposite to, i.e. (by 
implication) adhere to; by extension to care for: -- {hold} fast,
 hold to, support.[ql

 hold 0472 # antechomai {an-tekh'-om-ahee}; from 473 and the 
middle voice of 2192; to hold oneself opposite to, i.e. (by 
implication) adhere to; by extension to care for: -- hold fast, 
{hold} to, support.[ql

 hold 1949 # epilambanomai {ep-ee-lam-ban'-om-ahee}; middle 
voice from 1909 and 2983; to seize (for help, injury, attainment,
 or any other purpose; literally or figuratively): -- catch, lay 
{hold} (up-)on, take (by, hold of, on).[ql

 hold 1949 # epilambanomai {ep-ee-lam-ban'-om-ahee}; middle 
voice from 1909 and 2983; to seize (for help, injury, attainment,
 or any other purpose; literally or figuratively): -- catch, lay 
hold (up-)on, take (by, {hold} of, on).[ql

 hold 2476 # histemi {his'-tay-mee}; a prolonged form of a 
primary stao {stah'-o} (of the same meaning, and used for it in 
certain tenses); to stand (transitively or intransitively), used 
in various applications (literally or figuratively): -- abide, 
appoint, bring, continue, covenant, establish, {hold} up, lay, 
present, set (up), stanch, stand (by, forth, still, up). Compare 
5087.[ql

 hold 2983 # lambano {lam-ban'-o}; a prolonged form of a primary 
verb, which is use only as an alternate in certain tenses; to 
take (in very many applications, literally and figuratively 
[properly objective or active, to get hold of; whereas 1209 is 
rather subjective or passive, to have offered to one; while 138 
is more violent, to seize or remove]): -- accept, + be amazed, 
assay, attain, bring, X when I call, catch, come on (X unto), + 
forget, have, {hold}, obtain, receive (X after), take (away, up).
[ql

 honey 3192 # meli {mel'-ee}; apparently a primary word; honey: -
- {honey}.[ql

 hour 0737 # arti {ar'-tee}; adverb from a derivative of 142 
(compare 740) through the idea of suspension; just now: -- this 
day ({hour}), hence[-forth], here[-after], hither[-to], (even) 
now, (this) present.[ql

 house 3832 # panoiki {pan-oy-kee'}; adverb from 3956 and 3624; 
with the whole family: -- with all his {house}.[ql

 how 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction; 
demonst. that (sometimes redundant); caus. because: -- as 
concerning that, as though, because (that), for (that), {how} 
(that), (in) that, though, why.[ql

 how 4012 # peri {per-ee'}; from the base of 4008; properly, 
through (all over), i.e. around; figuratively with respect to; 
used in various applications, of place, cause or time (with the 
genitive case denoting the subject or occasion or superlative 
point; with the accusative case the locality, circuit, matter, 
circumstance or general period): -- (there-)about, above, 
against, at, on behalf of, X and his company, which concern, 
(as) concerning, for, X {how} it will go with, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as) 
touching, [where-]by (in), with. In comparative, it retains 
substantially the same meaning of circuit (around), excess 
(beyond), or completeness (through).[ql

 howbeit 3305 # mentoi {men'-toy}; from 3203 and 5104; indeed 
though, i.e. however: -- also, but, {howbeit}, nevertheless, yet.
[ql

 hundred 1250 # diakosioi {dee-ak-os'-ee-oy}; from 1364 and 1540;
 two hundred: -- two {hundred}.[ql

 hundred 4001 # pentakosioi {pen-tak-os'-ee-oy}; from 4002 and 
1540; five hundred: -- five {hundred}.[ql

 hundred 5145 # triakosioi {tree-ak-os'-ee-oy}; plural from 5140 
and 1540; three hundred: -- three {hundred}.[ql

 hundred 1812 # hexakosioi {hex-ak-os'-ee-oy}; plural ordinal 
from 1803 and 1540; six hundred: -- six {hundred}.[ql

 hundred 5071 # tetrakosioi {tet-rak-os'-ee-oy}; neuter 
tetrakosia {tet-rak-os'-ee-ah}; plural from 5064 and 1540; four 
hundred: -- four {hundred}.[ql

 hundred 5516 # chi xi stigma {khee xee stig'-ma}; the 22d, 14th 
and an obsolete letter (4742 as a cross) of the Greek alphabet 
(intermediate between the 5th and 6th), used as numbers; 
denoting respectively 600, 60 and 6; 666 as a numeral: -- six 
{hundred} threescore and six.[ql

 if 1499 # ei kai {i kahee}; from 1487 and 2532; if also (or 
even): -- {if} (that), though.[ql

 if 1490 # ei de me(ge) {i deh may'-(gheh)}; from 1487, 1161, 
and 3361 (sometimes with 1065 added); but if not: -- (or) else, 
{if} (not, otherwise), otherwise.[ql

 if 1487 # ei {i}; a primary particle of conditionality; if, 
whether, that, etc.: -- forasmuch as, {if}, that, ([al-])though, 
whether. Often used in connection or composition with other 
particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 
1513, 1536, 1537. See also 1437.[ql

 if 1513 # ei pos {i poce}; from 1487 and 4458; if somehow: -- 
{if} by any means.[ql

 if 1512 # ei per {i per}; from 1487 and 4007; if perhaps: -- 
{if} so be (that), seeing, though.[ql

 if 1508 # ei me {i may}; from 1487 and 3361; if not: -- but, 
except (that), {if} not, more than, save (only) that, saving, 
till.[ql

 if 1536 # ei tis {i tis}; from 1487 and 5100; if any: -- he 
that, {if} a(-ny) man('s thing, from any, ought), whether any, 
whosoever.[ql

 if 2532 # kai {kahee}; apparently, a primary particle, having a 
copulative and sometimes also a cumulative force; and, also, 
even, so then, too, etc.; often used in connection (or 
composition) with other particles or small words: -- and, also, 
both, but, even, for, {if}, or, so, that, then, therefore, when, 
yet.[ql

 imparticiple 3330 # metadidomi {met-ad-id'-o-mee}; from 3326 
and 1325; to give over, i.e. share: -- give, {imparticiple}[ql

 import 1909 # epi {ep-ee'}; a primary preposition; properly, 
meaning superimposition (of time, place, order, etc.), as a 
relation of distribution [with the genitive case], i.e. over, 
upon, etc.; of rest (with the det.) at, on, etc.; of direction 
(with the accusative case) towards, upon, etc.: -- about (the 
times), above, after, against, among, as long as (touching), at, 
beside, X have charge of, (be-, [where-])fore, in (a place, as 
much as, the time of, -to), (because) of, (up-)on (behalf of), 
over, (by, for) the space of, through(-out), (un-)to(-ward), 
with. In compounds it retains essentially the same {import}, at, 
upon, etc. (literally or figuratively).[ql

 impose 1945 # epikeimai {ep-ik'-i-mahee}; from 1909 and 2749; 
to rest upon (literally or figuratively): -- {impose}, be 
instant, (be) laid (there-, up-)on, (when) lay (on), lie (on), 
press upon.[ql

 impute 3049 # logizomai {log-id'-zom-ahee}; middle voice from 
3056; to take an inventory, i.e. estimate (literally or 
figuratively): -- conclude, (ac-)count (of), + despise, esteem, 
{impute}, lay, number, reason, reckon, suppose, think (on).[ql

 in 0392 # anatassomai {an-at-as'-som-ahee}; from 303 and the 
middle voice of 5021; to arrange: -- set {in} order.[ql

 in 0346 # anakephalaiomai {an-ak-ef-al-ah'-ee-om-ahee}; from 
303 and 2775 (in its original sense); to sum up: -- briefly 
comprehend, gather together {in} one.[ql

 in 0473 # anti {antee'}; a primary particle; opposite, i.e. 
instead or because of (rarely in addition to): -- for, in the 
room of. Often used {in} composition to denote contrast, 
requital, substitution, correspondence, etc.[ql

 in 0473 # anti {antee'}; a primary particle; opposite, i.e. 
instead or because of (rarely in addition to): -- for, {in} the 
room of. Often used in composition to denote contrast, requital, 
substitution, correspondence, etc.[ql

 in 0561 # apenanti {ap-en'-an-tee}; from 575 and 1725; from in 
front, i.e. opposite, before or against: -- before, contrary, 
over against, {in} the presence of.[ql ***. apepo. See 550.[ql

 in 0891 # achri {akh'-ree}; or achris {akh'-rece}; akin to 206 
(through the idea of a terminus); (of time) until or (of place) 
up to: -- as far as, for, {in}(-to), till, (even, un-)to, until, 
while. Compare 3360.[ql

 in 1279 # diaporeuomai {dee-ap-or-yoo'-om-ahee}; from 1223 and 
4198; to travel through: -- go through, journey {in}, pass by.[ql

 in 1260 # dialogizomai {dee-al-og-id'-zom-ahee}; from 1223 and 
3049; to reckon thoroughly, i.e. (genitive case) to deliberate 
(by reflection or discussion): -- cast {in} mind, consider, 
dispute, muse, reason, think.[ql

 in 1447 # Hebraisti {heb-rah-is-tee'}; adverb from 1446; 
Hebraistically or in the Jewish (Aramaic) language: -- {in} 
(the) Hebrew (tongue).[ql

 in 1531 # eisporeuomai {ice-por-yoo'-om-ahee}; from 1519 and 
4198; to enter (literally or figuratively): -- come (enter) {in},
 go into.[ql

 in 1525 # eiserchomai {ice-er'-khom-ahee}; from 1519 and 2064; 
to enter (literally or figuratively): -- X arise, come ({in}, 
into), enter in(-to), go in (through).[ql

 in 1525 # eiserchomai {ice-er'-khom-ahee}; from 1519 and 2064; 
to enter (literally or figuratively): -- X arise, come (in, 
into), enter {in}(-to), go in (through).[ql

 in 1525 # eiserchomai {ice-er'-khom-ahee}; from 1519 and 2064; 
to enter (literally or figuratively): -- X arise, come (in, 
into), enter in(-to), go {in} (through).[ql

 in 1723 # enagkalizomai {en-ang-kal-id'-zom-ahee}; from 1722 
and a derivative of 43; to take in one's arms, i.e. embrace: -- 
take up {in} arms.[ql

 in 1820 # exaporeomai {ex-ap-or-eh'-om-ahee}; middle voice from 
1537 and 639; to be utterly at a loss, i.e. despond: -- ({in}) 
despair.[ql

 in 1879 # epanapauomai {ep-an-ah-pow'-om-ahee}; middle voice 
from 1909 and 373; to settle on; literally (remain) or 
figuratively (rely): -- rest {in} (upon).[ql

 in 1888 # epautophoroi {ep-ow-tof-o'-ro}; from 1909 and 846 and 
(the dative case singular of) a derivative of phor (a thief); in 
theft itself, i.e. (by analogy) in actual crime: -- {in} the 
very act.[ql

 in 1904 # eperchomai {ep-er'-khom-ahee}; from 1909 and 2064; to 
supervene, i.e. arrive, occur, impend, attack, (figuratively) 
influence: -- come ({in}, upon).[ql

 in 1909 # epi {epee'}; a primary preposition; properly, meaning 
superimposition (of time, place, order, etc.), as a relation of 
distribution [with the genitive case], i.e. over, upon, etc.; of 
rest (with the det.) at, on, etc.; of direction (with the 
accusative case) towards, upon, etc.: -- about (the times), 
above, after, against, among, as long as (touching), at, beside, 
X have charge of, (be-, [where-])fore, {in} (a place, as much as,
 the time of, -to), (because) of, (up-)on (behalf of), over, (by,
 for) the space of, through(-out), (un-)to(-ward), with. In 
compounds it retains essentially the same import, at, upon, etc. 
(literally or figuratively).[ql

 in 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to 
stand upon, i.e. be present (in various applications, friendly 
or otherwise, usually literal); -- assault, come ({in}, to, unto,
 upon), be at hand (instant), present, stand (before, by, over).
[ql

 in 2504 # kago {kago'}; from 2532 and 1473 (so also the dative 
case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and 
(or also, even, etc.) I, (to) me: -- (and, even, even so, so) I 
(also, {in} like wise), both me, me also.[ql

 in 2734 # katoptrizomai {kat-op-trid'-zom-ahee}; middle voice 
from a compound of 2596 and a derivative of 3700 [compare 2072]; 
to mirror oneself, i.e. to see reflected (figuratively): -- 
behold as {in} a glass.[ql

 in 3072 # Lukaonisti {loo-kah-on-is-tee'}; adverb from a 
derivative of 3071; Lycaonistically, i.e. in the language of the 
Lycaonians: -- {in} the speech of Lycaonia.[ql

 in 3415 # mnaomai {mnah'-om-ahee}; middle voice of a derivative 
of 3306 or perhaps of the base of 3145 (through the idea of 
fixture in the mind or of mental grasp); to bear in mind, i.e. 
recollect; by implication to reward or punish: -- be mindful, 
remember, come (have) {in} remembrance. Compare 3403.[ql

 in 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction; 
demonst. that (sometimes redundant); caus. because: -- as 
concerning that, as though, because (that), for (that), how 
(that), ({in}) that, though, why.[ql

 in 3748 # hostis {hos'-tis}; including the feminine hetis {hay'-
tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; which 
some, i.e. any that; also (def.) which same: -- X and (they), 
(such) as, (they) that, {in} that they, what(-soever), whereas 
ye, (they) which, who(-soever). Compare 3754.[ql

 in 3860 # paradidomi {par-ad-id'-o-mee}; from 3844 and 1325; to 
surrender, i.e yield up, intrust, transmit: -- betray, bring 
forth, cast, commit, deliver (up), give (over, up), hazard, put 
{in} prison, recommend.[ql

 in 3819 # palai {pal'-ahee}; probably another form for 3825 
(through the idea of retrocession); (adverbially) formerly, or 
(by relatively) sometime since; (elliptically as adjective) 
ancient: -- any while, a great while ago, (of) old, {in} time 
past.[ql

 in 3922 # pareiserchomai {par-ice-er'-khom-ahee}; from 3844 and 
1525; to come in alongside, i.e. supervene additionally or 
steathily: -- come {in} privily, enter.[ql

 in 3992 # pempo {pem'-po}; apparently a primary verb; to 
dispatch (from the subjective view or point of departure, 
whereas hiemi [as a stronger form of eimi] refers rather to the 
objective point or terminus ad quem, and 4724 denotes properly, 
the orderly motion involved), especially on a temporary errand; 
also to transmit, bestow, or wield: -- send, thrust {in}.[ql

 in 4012 # peri {peree'}; from the base of 4008; properly, 
through (all over), i.e. around; figuratively with respect to; 
used in various applications, of place, cause or time (with the 
genitive case denoting the subject or occasion or superlative 
point; with the accusative case the locality, circuit, matter, 
circumstance or general period): -- (there-)about, above, 
against, at, on behalf of, X and his company, which concern, 
(as) concerning, for, X how it will go with, ([there-, where-]) 
of, on, over, pertaining (to), for sake, X (e-)state, (as) 
touching, [where-]by ({in}), with. In comparative, it retains 
substantially the same meaning of circuit (around), excess 
(beyond), or completeness (through).[ql

 in 4323 # prosanatithemi {pros-an-at-ith'-ay-mee}; from 4314 
and 394; to lay up in addition, i.e. (middle voice and 
figuratively) to impart or (by implication) to consult: -- {in} 
conference add, confer.[ql

 in 4404 # proi {proee'}; adverb from 4253; at dawn; by 
implication, the day-break watch: -- early (in the morning), 
({in} the) morning.[ql

 in 4404 # proi {proee'}; adverb from 4253; at dawn; by 
implication, the day-break watch: -- early ({in} the morning), 
(in the) morning.[ql

 in 4897 # suneiserchomai {soon-ice-er'-khom-ahee}; from 4862 
and 1525; to enter in company with: -- go {in} with, go with 
into.[ql

 in 5294 # hupotithemi {hoop-ot-ith'-ay-mee}; from 5259 and 5087;
 to place underneath, i.e. (figuratively) to hazard, 
(reflexively) to suggest: -- lay down, put {in} remembrance.[ql

 increase 4369 # prostithemi {pros-tith'-ay-mee}; from 4314 and 
5087; to place additionally, i.e. lay beside, annex, repeat: -- 
add, again, give more, {increase}, lay unto, proceed further, 
speak to any more.[ql

 injoin 1781 # entellomai {en-tel'-lom-ahee}; from 1722 and the 
base of 5056; to enjoin: -- (give) charge, (give) command(-
ments), {injoin}.[ql

 inn 3829 # pandocheion {pan-dokk-i'-on}; neuter of a presumed 
compound of 3956 and a derivative of 1209; all-receptive, i.e. a 
public lodging-place (caravanserai or khan): -- {inn}.[ql

 instant 1945 # epikeimai {ep-ik'-i-mahee}; from 1909 and 2749; 
to rest upon (literally or figuratively): -- impose, be 
{instant}, (be) laid (there-, up-)on, (when) lay (on), lie (on), 
press upon.[ql

 instant 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; 
to stand upon, i.e. be present (in various applications, 
friendly or otherwise, usually literal); -- assault, come (in, 
to, unto, upon), be at hand ({instant}), present, stand (before, 
by, over).[ql

 insurrection 2721 # katephistemi {kat-ef-is'-tay-mee}; from 
2596 and 2186; to stand over against, i.e. rush upon (assault): -
- make {insurrection} against.[ql

 into 1524 # eiseimi {ice'-i-mee}; from 1519 and eimi (to go); 
to enter: -- enter (go) {into}.[ql

 into 4897 # suneiserchomai {soon-ice-er'-khom-ahee}; from 4862 
and 1525; to enter in company with: -- go in with, go with 
{into}.[ql

 into 1531 # eisporeuomai {ice-por-yoo'-om-ahee}; from 1519 and 
4198; to enter (literally or figuratively): -- come (enter) in, 
go {into}.[ql

 into 1525 # eiserchomai {ice-er'-khom-ahee}; from 1519 and 2064;
 to enter (literally or figuratively): -- X arise, come (in, 
{into}), enter in(-to), go in (through).[ql

 intreat 3868 # paraiteomai {par-ahee-teh'-om-ahee}; from 3844 
and the middle voice of 154; to beg off, i.e. deprecate, decline,
 shun: -- avoid, (make) excuse, {intreat}, refuse, reject.[ql

 is 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142; 
to take for oneself, i.e. to prefer: -- choose. Some of the 
forms are borrowed from a cognate hellomai (hel'-lom-ahee); 
which {is} otherwise obsolete.[ql

 is 0566 # apechei {ap-ekh'-i}; third person singular present 
indicative active of 568 used impersonally; it is sufficient: -- 
it {is} enough.[ql

 is 1526 # eisi {isee'}; 3d person plural present indicative of 
1510; they are: -- agree, are, be, dure, X {is}, were.[ql

 is 1511 # einai {i'nahee}; present infinitive from 1510; to 
exist: -- am, are, come, is, X lust after, X please well, there 
{is}, to be, was.[ql ***. heineken. See 1752.[ql

 is 1511 # einai {i'nahee}; present infinitive from 1510; to 
exist: -- am, are, come, {is}, X lust after, X please well, 
there is, to be, was.[ql ***. heineken. See 1752.[ql

 is 1510 # eimi {imee'}; the first person singular present 
indicative; a prolonged form of a primary and defective verb; I 
exist (used only when emphatic): -- am, have been, X it {is} I, 
was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 
2076, 2771, 2468, 5600.[ql

 is 1762 # eni {en'ee}; contraction for the third person 
singular present indicative of 1751; impersonally, there is in 
or among: -- be, (there) {is}.[ql

 is 2076 # esti {estee'}; third person singular present 
indicative of 1510; he (she or it) is; also (with neuter plural) 
they are: -- are, be(-long), call, X can[-not], come, consisteth,
 X dure for a while, + follow, X have, (that) {is} (to say), 
make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql

 is 3081 # lusitelei {loo-sit-el-i'}; third person singular 
present indicative active of a derivative of a compound of 3080 
and 5056; impersonally, it answers the purpose, i.e. is 
advantageous: -- it {is} better.[ql

 is 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and the 
third person singular present ind. of 1510; which is: -- called, 
which is (make), that {is} (to say).[ql

 is 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and the 
third person singular present ind. of 1510; which is: -- called, 
which {is} (make), that is (to say).[ql

 is 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho 
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the 
present participle and imperfect of 1510 and the present 
participle of 2064 by means of 2532; the one being and the one 
that was and the one coming, i.e. the Eternal, as a divine 
epithet of Christ: -- which art (is, was), and (which) wast 
({is}, was), and art (is) to come (shalt be).[ql

 is 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho 
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the 
present participle and imperfect of 1510 and the present 
participle of 2064 by means of 2532; the one being and the one 
that was and the one coming, i.e. the Eternal, as a divine 
epithet of Christ: -- which art (is, was), and (which) wast (is, 
was), and art ({is}) to come (shalt be).[ql

 is 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho 
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the 
present participle and imperfect of 1510 and the present 
participle of 2064 by means of 2532; the one being and the one 
that was and the one coming, i.e. the Eternal, as a divine 
epithet of Christ: -- which art ({is}, was), and (which) wast 
(is, was), and art (is) to come (shalt be).[ql

 is 4453 # poleo {poleh'-o}; probably ultimately from pelomai 
(to be busy, to trade); to barter (as a pedlar), i.e. to sell: --
 sell, whatever {is} sold.[ql

 is 5123 # toutesti {toot-es'-tee}; contraction for 5124 and 
2076; that is: -- that {is} (to say).[ql

 issue 1607 # ekporeuomai {ek-por-yoo'-om-ahee}; from 1537 and 
4198; to depart, be discharged, proceed, project: -- come (forth,
 out of), depart, go (forth, out), {issue}, proceed (out of).[ql

 it 0566 # apechei {ap-ekh'-i}; third person singular present 
indicative active of 568 used impersonally; it is sufficient: -- 
{it} is enough.[ql

 it 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, be(-come, -fall, -have self), be brought (to pass), 
(be) come (to pass), continue, be divided, draw, be ended, fall, 
be finished, follow, be found, be fulfilled, + God forbid, grow, 
happen, have, be kept, be made, be married, be ordained to be, 
partake, pass, be performed, be published, require, seem, be 
showed, X soon as {it} was, sound, be taken, be turned, use, wax,
 will, would, be wrought.[ql

 it 1510 # eimi {imee'}; the first person singular present 
indicative; a prolonged form of a primary and defective verb; I 
exist (used only when emphatic): -- am, have been, X {it} is I, 
was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 
2076, 2771, 2468, 5600.[ql

 it 1909 # epi {epee'}; a primary preposition; properly, meaning 
superimposition (of time, place, order, etc.), as a relation of 
distribution [with the genitive case], i.e. over, upon, etc.; of 
rest (with the det.) at, on, etc.; of direction (with the 
accusative case) towards, upon, etc.: -- about (the times), 
above, after, against, among, as long as (touching), at, beside, 
X have charge of, (be-, [where-])fore, in (a place, as much as, 
the time of, -to), (because) of, (up-)on (behalf of), over, (by, 
for) the space of, through(-out), (un-)to(-ward), with. In 
compounds {it} retains essentially the same import, at, upon, 
etc. (literally or figuratively).[ql

 it 3081 # lusitelei {loo-sit-el-i'}; third person singular 
present indicative active of a derivative of a compound of 3080 
and 5056; impersonally, it answers the purpose, i.e. is 
advantageous: -- {it} is better.[ql

 it 3778 # houtos {hoo'-tos}; including nominative masculine 
plural houtoi {hoo'-toy}; nominative feminine singular haute 
{how'-tay}; and nominative feminine plural hautai {how'-tahee}; 
from the article 3588 and 846; the he (she or it), i.e. this or 
that (often with article repeated): -- he (it was that), hereof, 
{it}, she, such as, the same, these, they, this (man, same, 
woman), which, who.[ql

 it 3778 # houtos {hoo'-tos}; including nominative masculine 
plural houtoi {hoo'-toy}; nominative feminine singular haute 
{how'-tay}; and nominative feminine plural hautai {how'-tahee}; 
from the article 3588 and 846; the he (she or it), i.e. this or 
that (often with article repeated): -- he ({it} was that), 
hereof, it, she, such as, the same, these, they, this (man, same,
 woman), which, who.[ql

 it 4012 # peri {peree'}; from the base of 4008; properly, 
through (all over), i.e. around; figuratively with respect to; 
used in various applications, of place, cause or time (with the 
genitive case denoting the subject or occasion or superlative 
point; with the accusative case the locality, circuit, matter, 
circumstance or general period): -- (there-)about, above, 
against, at, on behalf of, X and his company, which concern, 
(as) concerning, for, X how it will go with, ([there-, where-]) 
of, on, over, pertaining (to), for sake, X (e-)state, (as) 
touching, [where-]by (in), with. In comparative, {it} retains 
substantially the same meaning of circuit (around), excess 
(beyond), or completeness (through).[ql

 it 4012 # peri {peree'}; from the base of 4008; properly, 
through (all over), i.e. around; figuratively with respect to; 
used in various applications, of place, cause or time (with the 
genitive case denoting the subject or occasion or superlative 
point; with the accusative case the locality, circuit, matter, 
circumstance or general period): -- (there-)about, above, 
against, at, on behalf of, X and his company, which concern, 
(as) concerning, for, X how {it} will go with, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as) 
touching, [where-]by (in), with. In comparative, it retains 
substantially the same meaning of circuit (around), excess 
(beyond), or completeness (through).[ql

 it 5616 # hosei {hosi'}; from 5613 and 1487; as if: -- about, 
as ({it} had been, it were), like (as).[ql

 it 5616 # hosei {hosi'}; from 5613 and 1487; as if: -- about, 
as (it had been, {it} were), like (as).[ql

 itself 4068 # perpereuomai {per-per-yoo'-om-ahee}; middle voice 
from perperos (braggart; perhaps by reduplication of the base of 
4008); to boast: -- vaunt {itself}.[ql

 join 4801 # suzeugnumi {sood-zyoog'-noo-mee}; from 4862 and the 
base of 2201; to yoke together, i.e. (figuratively) conjoin (in 
marriage): -- {join} together.[ql

 journey 1279 # diaporeuomai {dee-ap-or-yoo'-om-ahee}; from 1223 
and 4198; to travel through: -- go through, {journey} in, pass 
by.[ql

 journey 4198 # poreuomai {por-yoo'-om-ahee}; middle voice from 
a derivative of the same as 3984; to traverse, i.e. travel 
(literally or figuratively; especially to remove [figuratively, 
die], live, etc.); -- depart, go (away, forth, one's way, up), 
(make a, take a) {journey}, walk.[ql

 joy 2744 # kauchaomai {kow-khah'-om-ahee}; from some (obsolete) 
base akin to that of aucheo (to boast) and 2172; to vaunt (in a 
good or a bad sense): -- (make) boast, glory, {joy}, rejoice.[ql

 joy 3685 # oninemi {on-in'-ay-mee}; a prolonged form of an 
apparently primary verb (onomai, to slur); for which another 
prolonged form (onao) is used as an alternate in some tenses 
[unless indeed it be identical with the base of 3686 through the 
idea of notoriety]; to gratify, i.e. (middle voice) to derive 
pleasure or advantage from: -- have {joy}.[ql

 judge 2233 # hegeomai {hayg-eh'-om-ahee}; middle voice of a 
(presumed) strengthened form of 71; to lead, i.e. command (with 
official authority); figuratively, to deem, i.e. consider: -- 
account, (be) chief, count, esteem, governor, {judge}, have the 
rule over, suppose, think.[ql

 judgment 2250 # hemera {hay-mer'-ah}; feminine (with 5610 
implied) of a derivative of hemai (to sit; akin to the base of 
1476) meaning tame, i.e. gentle; day, i.e. (literally) the time 
space between dawn and dark, or the whole 24 hours (but several 
days were usually reckoned by the Jews as inclusive of the parts 
of both extremes); figuratively, a period (always defined more 
or less clearly by the context): -- age, + alway, (mid-)day (by 
day, [-ly]), + for ever, {judgment}, (day) time, while, years.[ql

 keep 3557 # nosphizomai {nos-fid'-zom-ahee}; middle voice from 
nosphi (apart or clandestinely); to sequestrate for oneself, i.e.
 embezzle: -- {keep} back, purloin.[ql

 keep 2621 # katakeimai {kat-ak'-i-mahee}; from 2596 and 2749; 
to lie down, i.e. (by implication) be sick; specially, to 
recline at a meal: -- {keep}, lie, sit at meat (down).[ql

 keep 4874 # sunanamignumi {soon-an-am-ig'-noo-mee}; from 4862 
and a compound of 303 and 3396; to mix up together, i.e. 
(figurative) associate with: -- (have, {keep}) company (with).[ql

 keeping 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and 
5087; to place alongside, i.e. present (food, truth); by 
implication, to deposit (as a trust or for protection): -- 
allege, commend, commit (the {keeping} of), put forth, set 
before.[ql

 kept 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, be(-come, -fall, -have self), be brought (to pass), 
(be) come (to pass), continue, be divided, draw, be ended, fall, 
be finished, follow, be found, be fulfilled, + God forbid, grow, 
happen, have, be {kept}, be made, be married, be ordained to be, 
partake, pass, be performed, be published, require, seem, be 
showed, X soon as it was, sound, be taken, be turned, use, wax, 
will, would, be wrought.[ql

 kill 1315 # diacheirizomai {dee-akh-i-rid'-zom-ahee}; from 1223 
and a derivative of 5495; to handle thoroughly, i.e. lay violent 
hands upon: -- {kill}, slay.[ql

 kind 5541 # chresteuomai {khraste-yoo'-om-ahee}; middle voice 
from 5543; to show oneself useful, i.e. act benevolently: -- be 
{kind}.[ql

 kneel 5087 # tithemi {tith'-ay-mee}; a prolonged form of a 
primary theo {theh'-o} (which is used only as alternate in 
certain tenses); to place (in the widest application, literally 
and figuratively; properly, in a passive or horizontal posture, 
and thus different from 2476, which properly denotes an upright 
and active position, while 2749 is properly reflexive and 
utterly prostrate): -- + advise, appoint, bow, commit, conceive, 
give, X {kneel} down, lay (aside, down, up), make, ordain, 
purpose, put, set (forth), settle, sink down.[ql

 know 2467 # isemi {is'-ay-mee}; assumed by some as the base of 
cert. irregular forms of 1942; to know: -- {know}.[ql

 know 1987 # epistamai {ep-is'-tam-ahee}; apparently a middle 
voice of 2186 (with 3563 implied); to put the mind upon, i.e. 
comprehend, or be acquainted with: -- {know}, understand.[ql

 known 0319 # anagnorizomai {an-ag-no-rid'-zom-ahee}; middle 
voice from 303 and 1107; to make (oneself) known: -- be made 
{known}.[ql

 labor 2038 # ergazomai {er-gad'-zom-ahee}; middle voice from 
2041; to toil (as a task, occupation, etc.), (by implication) 
effect, be engaged in or with, etc.: -- commit, do, {labor} for, 
minister about, trade (by), work.[ql

 labor 0075 # agonizomai {ag-o-nid'-zom-ahee}; from 73; to 
struggle, literally (to compete for a prize), figuratively (to 
contend with an adversary), or genitive case (to endeavor to 
accomplish something): -- fight, {labor} fervently, strive.[ql

 labour 5389 # philotimeomai {fil-ot-im-eh'-om-ahee}; middle 
voice from a compound of 5384 and 5092; to be fond of honor, i.e.
 emulous (eager or earnest to do something): -- {labour}, strive,
 study.[ql

 lack 0170 # akaireomai {ak-ahee-reh'-om-ahee}; from a compound 
of 1 (as a negative particle) and 2540 (meaning unseasonable); 
to be inopportune (for one-self), i.e. to fail of a proper 
occasion: -- {lack} opportunity.[ql

 lack 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including 
its various forms); to be near, i.e. at hand; neuter present 
participle (singular) time being, or (plural) property: -- come, 
X have, be here, + {lack}, (be here) present.[ql

 lade 2007 # epitithemi {ep-ee-tith'-ay-mee}; from 1909 and 5087;
 to impose (in a friendly or hostile sense): -- add unto, {lade},
 lay upon, put (up) on, set on (up), + surname, X wound.[ql

 laid 0606 # apokeimai {ap-ok'-i-mahee}; from 575 and 2749; to 
be reserved; figuratively, to await: -- be appointed, (be) 
{laid} up.[ql

 laid 2749 # keimai {ki'-mahee}; middle voice of a primary verb; 
to lie outstretched (literally or figuratively): -- be 
(appointed, {laid} up, made, set), lay, lie. Compare 5087.[ql

 laid 1945 # epikeimai {ep-ik'-i-mahee}; from 1909 and 2749; to 
rest upon (literally or figuratively): -- impose, be instant, 
(be) {laid} (there-, up-)on, (when) lay (on), lie (on), press 
upon.[ql

 land 1826 # exeimi {ex'-i-mee}; from 1537 and eimi (to go); to 
issue, i.e. leave (a place), escape (to the shore): -- depart, 
get [to {land}], go out.[ql

 land 2718 # katerchomai {kat-er'-khom-ahee}; from 2596 and 2064 
(including its alternate); to come (or go) down (literally or 
figuratively): -- come (down), depart, descend, go down, {land}.
[ql

 lawful 1832 # exesti {ex'-es-tee}; third person singular 
present indicative of a compound of 1537 and 1510; so also exon 
{ex-on'}; neuter present participle of the same (with or without 
some form of 1510 expressed); impersonally, it is right (through 
the figurative idea of being out in public): -- be {lawful}, let,
 X may(-est).[ql

 lay 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087; 
to put away (literally or figuratively): -- cast off, {lay} 
apart (aside, down), put away (off).[ql

 lay 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;
 an intens. form of eimi, to go); to send forth, in various 
applications (as follow): -- cry, forgive, forsake, {lay} aside, 
leave, let (alone, be, go, have), omit, put (send) away, remit, 
suffer, yield up.[ql

 lay 1945 # epikeimai {ep-ik'-i-mahee}; from 1909 and 2749; to 
rest upon (literally or figuratively): -- impose, be instant, 
(be) laid (there-, up-)on, (when) {lay} (on), lie (on), press 
upon.[ql

 lay 1949 # epilambanomai {ep-ee-lam-ban'-om-ahee}; middle voice 
from 1909 and 2983; to seize (for help, injury, attainment, or 
any other purpose; literally or figuratively): -- catch, {lay} 
hold (up-)on, take (by, hold of, on).[ql

 lay 2698 # katatithemi {kat-at-ith'-ay-mee}; from 2596 and 5087;
 to place down, i.e. deposit (literally or figuratively): -- do, 
{lay}, shew.[ql

 lay 2749 # keimai {ki'-mahee}; middle voice of a primary verb; 
to lie outstretched (literally or figuratively): -- be 
(appointed, laid up, made, set), {lay}, lie. Compare 5087.[ql

 lay 2007 # epitithemi {ep-ee-tith'-ay-mee}; from 1909 and 5087; 
to impose (in a friendly or hostile sense): -- add unto, lade, 
{lay} upon, put (up) on, set on (up), + surname, X wound.[ql

 lay 2476 # histemi {his'-tay-mee}; a prolonged form of a 
primary stao {stah'-o} (of the same meaning, and used for it in 
certain tenses); to stand (transitively or intransitively), used 
in various applications (literally or figuratively): -- abide, 
appoint, bring, continue, covenant, establish, hold up, {lay}, 
present, set (up), stanch, stand (by, forth, still, up). Compare 
5087.[ql

 lay 3049 # logizomai {log-id'-zom-ahee}; middle voice from 3056;
 to take an inventory, i.e. estimate (literally or figuratively):
 -- conclude, (ac-)count (of), + despise, esteem, impute, {lay}, 
number, reason, reckon, suppose, think (on).[ql

 lay 4369 # prostithemi {pros-tith'-ay-mee}; from 4314 and 5087; 
to place additionally, i.e. lay beside, annex, repeat: -- add, 
again, give more, increase, {lay} unto, proceed further, speak 
to any more.[ql

 lay 5294 # hupotithemi {hoop-ot-ith'-ay-mee}; from 5259 and 
5087; to place underneath, i.e. (figuratively) to hazard, 
(reflexively) to suggest: -- {lay} down, put in remembrance.[ql

 lay 5087 # tithemi {tith'-ay-mee}; a prolonged form of a 
primary theo {theh'-o} (which is used only as alternate in 
certain tenses); to place (in the widest application, literally 
and figuratively; properly, in a passive or horizontal posture, 
and thus different from 2476, which properly denotes an upright 
and active position, while 2749 is properly reflexive and 
utterly prostrate): -- + advise, appoint, bow, commit, conceive, 
give, X kneel down, {lay} (aside, down, up), make, ordain, 
purpose, put, set (forth), settle, sink down.[ql

 lean 0345 # anakeimai {an-ak-i'-mahee}; from 303 and 2749; to 
recline (as a corpse or at a meal): -- guest, {lean}, lie, sit 
(down, at meat), at the table.[ql

 leap 2177 # ephallomai {ef-al'-lom-ahee}; from 1909 and 242; to 
spring upon: -- {leap} on.[ql

 leap 1814 # exallomai {ex-al'-lom-ahee}; from 1537 and 242; to 
spring forth : -- {leap} up.[ql

 leap 0242 # hallomai {hal'-lom-ahee}; middle voice of 
apparently a primary verb; to jump; figuratively, to gush: -- 
{leap}, spring up.[ql

 leave 0447 # aniemi {an-ee'-ay-mee}; from 303 and hiemi (to 
send); to let up, i.e. (literally) slacken or (figuratively) 
desert, desist from: -- forbear, {leave}, loose.[ql

 leave 0657 # apotassomai {ap-ot-as'-som-ahee}; middle voice 
from 575 and 5021; literally, to say adieu (by departing or 
dismissing); figuratively, to renounce: -- bid farewell, forsake,
 take {leave}, send away.[ql

 leave 0782 # aspazomai {as-pad'-zom-ahee}; from 1 (as a 
particle of union) and a presumed form of 4685; to enfold in the 
arms, i.e. (by implication) to salute, (figuratively) to welcome:
 -- embrace, greet, salute, take {leave}.[ql

 leave 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to 
send; an intens. form of eimi, to go); to send forth, in various 
applications (as follow): -- cry, forgive, forsake, lay aside, 
{leave}, let (alone, be, go, have), omit, put (send) away, remit,
 suffer, yield up.[ql

 let 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;
 an intens. form of eimi, to go); to send forth, in various 
applications (as follow): -- cry, forgive, forsake, lay aside, 
leave, {let} (alone, be, go, have), omit, put (send) away, remit,
 suffer, yield up.[ql

 let 1554 # ekdidomi {ek-did-o'-mee}; from 1537 and 1325; to 
give forth, i.e. (specially) to lease: -- {let} forth (out).[ql

 let 1929 # epididomi {ep-ee-did'-o-mee}; from 1909 and 1325; to 
give over (by hand or surrender): -- deliver unto, give, {let} 
(+ [her drive]), offer.[ql

 let 1832 # exesti {ex'-es-tee}; third person singular present 
indicative of a compound of 1537 and 1510; so also exon {ex-on'};
 neuter present participle of the same (with or without some 
form of 1510 expressed); impersonally, it is right (through the 
figurative idea of being out in public): -- be lawful, {let}, X 
may(-est).[ql

 let 2524 # kathiemi {kath-ee'-ay-mee}; from 2596; and hiemi (to 
send); to lower: -- {let} down.[ql

 let 4176 # politeuomai {pol-it-yoo'-om-ahee}; middle voice of a 
derivative of 4177; to behave as a citizen (figuratively): -- 
{let} conversation be, live.[ql

 lie 0345 # anakeimai {an-ak-i'-mahee}; from 303 and 2749; to 
recline (as a corpse or at a meal): -- guest, lean, {lie}, sit 
(down, at meat), at the table.[ql

 lie 1945 # epikeimai {ep-ik'-i-mahee}; from 1909 and 2749; to 
rest upon (literally or figuratively): -- impose, be instant, 
(be) laid (there-, up-)on, (when) lay (on), {lie} (on), press 
upon.[ql

 lie 2621 # katakeimai {kat-ak'-i-mahee}; from 2596 and 2749; to 
lie down, i.e. (by implication) be sick; specially, to recline 
at a meal: -- keep, {lie}, sit at meat (down).[ql

 lie 2749 # keimai {ki'-mahee}; middle voice of a primary verb; 
to lie outstretched (literally or figuratively): -- be 
(appointed, laid up, made, set), lay, {lie}. Compare 5087.[ql

 lie 5574 # pseudomai {psyoo'-dom-ahee}; middle voice of an 
apparently primary verb; to utter an untruth or attempt to 
deceive by falsehood: -- falsely, {lie}.[ql

 lift 0450 # anistemi {an-is'-tay-mee}; from 303 and 2476; to 
stand up (literal or figurative, transitive or intransitive): -- 
arise, {lift} up, raise up (again), rise (again), stand up(-
right).[ql

 light 2064 # erchomai {er'-khom-ahee}; middle voice of a 
primary verb (used only in the present and imperfect tenses, the 
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not 
otherwise occur); to come or go (in a great variety of 
applications, literally and figuratively): -- accompany, appear, 
bring, come, enter, fall out, go, grow, X {light}, X next, pass, 
resort, be set.[ql

 like 0407 # andrizomai {an-drid'-zom-ahee}; middle voice from 
435; to act manly: -- quit {like} men.[ql

 like 5616 # hosei {ho-si'}; from 5613 and 1487; as if: -- about,
 as (it had been, it were), {like} (as).[ql

 like 2504 # kago {kag-o'}; from 2532 and 1473 (so also the 
dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; 
and (or also, even, etc.) I, (to) me: -- (and, even, even so, 
so) I (also, in {like} wise), both me, me also.[ql

 literally 1909 # epi {ep-ee'}; a primary preposition; properly, 
meaning superimposition (of time, place, order, etc.), as a 
relation of distribution [with the genitive case], i.e. over, 
upon, etc.; of rest (with the det.) at, on, etc.; of direction 
(with the accusative case) towards, upon, etc.: -- about (the 
times), above, after, against, among, as long as (touching), at, 
beside, X have charge of, (be-, [where-])fore, in (a place, as 
much as, the time of, -to), (because) of, (up-)on (behalf of), 
over, (by, for) the space of, through(-out), (un-)to(-ward), 
with. In compounds it retains essentially the same import, at, 
upon, etc. ({literally} or figuratively).[ql

 live 4176 # politeuomai {pol-it-yoo'-om-ahee}; middle voice of 
a derivative of 4177; to behave as a citizen (figuratively): -- 
let conversation be, {live}.[ql

 live 2071 # esomai {es'-om-ahee}; future of 1510; will be: -- 
shall (should) be (have), (shall) come (to pass), X may have, X 
fall, what would follow, X {live} long, X sojourn.[ql

 lodge 0835 # aulizomai {ow-lid'-zom-ahee}; middle voice from 
833; to pass the night (properly, in the open air): -- abide, 
{lodge}.[ql

 long 1597 # ekpalai {eh'-pal-ahee}; from 1537 and 3819; long 
ago, for a long while: -- of a {long} time, of old.[ql

 long 2071 # esomai {es'-om-ahee}; future of 1510; will be: -- 
shall (should) be (have), (shall) come (to pass), X may have, X 
fall, what would follow, X live {long}, X sojourn.[ql

 long 1909 # epi {epee'}; a primary preposition; properly, 
meaning superimposition (of time, place, order, etc.), as a 
relation of distribution [with the genitive case], i.e. over, 
upon, etc.; of rest (with the det.) at, on, etc.; of direction 
(with the accusative case) towards, upon, etc.: -- about (the 
times), above, after, against, among, as {long} as (touching), 
at, beside, X have charge of, (be-, [where-])fore, in (a place, 
as much as, the time of, -to), (because) of, (up-)on (behalf of),
 over, (by, for) the space of, through(-out), (un-)to(-ward), 
with. In compounds it retains essentially the same import, at, 
upon, etc. (literally or figuratively).[ql

 longer 3371 # meketi {may-ket'-ee}; from 3361 and 2089; no 
further: -- any {longer}, (not) henceforth, hereafter, no 
henceforward (longer, more, soon), not any more.[ql

 longer 3371 # meketi {may-ket'-ee}; from 3361 and 2089; no 
further: -- any longer, (not) henceforth, hereafter, no 
henceforward ({longer}, more, soon), not any more.[ql

 longer 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still 
(of time or degree): -- after that, also, ever, (any) further, 
(t-)henceforth (more), hereafter, (any) {longer}, (any) more(-
one), now, still, yet.[ql

 longer 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti 
{ook et'-ee); from 3756 and 2089; not yet, no longer: -- after 
that (not), (not) any more, henceforth (hereafter) not, no 
{longer} (more), not as yet (now), now no more (not), yet (not).
[ql

 look 0553 # apekdechomai {ap-ek-dekh'-om-ahee}; from 575 and 
1551; to expect fully: -- {look} (wait) foreign[ql

 look 1551 # ekdechomai {ek-dekh'-om-ahee}; from 1537 and 1209; 
to accept from some source, i.e. (by implication) to await: -- 
expect, {look} (tarry) for, wait (for).[ql

 look 1980 # episkeptomai {ep-ee-skep'-tom-ahee}; middle voice 
from 1909 and the base of 4649; to inspect, i.e. (by 
implication) to select; by extension, to go to see, relieve: -- 
{look} out, visit.[ql

 look 2300 # theaomai {theh-ah'-om-ahee}; a prolonged form of a 
primary verb; to look closely at, i.e. (by implication) perceive 
(literally or figuratively); by extension to visit: -- behold, 
{look} (upon), see. Compare 3700.[ql

 look 4327 # prosdechomai {pros-dekh'-om-ahee}; from 4314 and 
1209; to admit (to intercourse, hospitality, credence, or 
[figuratively] endurance); by implication, to await (with 
confidence or patience): -- accept, allow, {look} (wait) for, 
take.[ql

 look 3700 # optanomai {op-tan'-om-ahee}; a (middle voice) 
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as 
alternate of 3708; to gaze (i.e. with wide-open eyes, as at 
something remarkable; and thus differing from 991, which denotes 
simply voluntary observation; and from 1492, which expresses 
merely mechanical, passive or casual vision; while 2300, and 
still more emphatically its intensive 2334, signifies an earnest 
but more continued inspection; and 4648 a watching from a 
distance): -- appear, {look}, see, shew self.[ql

 loose 0447 # aniemi {an-ee'-ay-mee}; from 303 and hiemi (to 
send); to let up, i.e. (literally) slacken or (figuratively) 
desert, desist from: -- forbear, leave, {loose}.[ql

 lose 0622 # apollumi {ap-ol'-loo-mee}; from 575 and the base of 
3639; to destroy fully (reflexively, to perish, or lose), 
literally or figuratively: -- destroy, die, {lose}, mar, perish.
[ql

 lunatic 4583 # seleniazomai {sel-ay-nee-ad'-zom-ahee}; middle 
voice or passive from a presumed derivative of 4582; to be moon-
struck, i.e. crazy: -- be a {lunatic}.[ql

 lust 1511 # einai {i'-nahee}; present infinitive from 1510; to 
exist: -- am, are, come, is, X {lust} after, X please well, 
there is, to be, was.[ql ***. heineken. See 1752.[ql

 mad 1693 # emmainomai {em-mah'-ee-nom-ahee}; from 1722 and 3105;
 to rave on, i.e. rage at: -- be {mad} against.[ql

 mad 3105 # mainomai {mah'-ee-nom-ahee}; middle voice from a 
primary mao (to long for; through the idea of insensate craving);
 to rave as a "maniac": -- be beside self ({mad}).[ql

 made 0319 # anagnorizomai {an-ag-no-rid'-zom-ahee}; middle 
voice from 303 and 1107; to make (oneself) known: -- be {made} 
known.[ql

 made 2749 # keimai {ki'-mahee}; middle voice of a primary verb; 
to lie outstretched (literally or figuratively): -- be 
(appointed, laid up, {made}, set), lay, lie. Compare 5087.[ql

 made 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325; to 
give away, i.e. up, over, back, etc. (in various applications): -
- deliver (again), give (again), (re-)pay(-ment be {made}), 
perform, recompense, render, requite, restore, reward, sell, 
yield.[ql

 made 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, be(-come, -fall, -have self), be brought (to pass), 
(be) come (to pass), continue, be divided, draw, be ended, fall, 
be finished, follow, be found, be fulfilled, + God forbid, grow, 
happen, have, be kept, be {made}, be married, be ordained to be, 
partake, pass, be performed, be published, require, seem, be 
showed, X soon as it was, sound, be taken, be turned, use, wax, 
will, would, be wrought.[ql

 maintain 4291 # proistemi {pro-is'-tay-mee}; from 4253 and 2476;
 to stand before, i.e. (in rank) to preside, or (by implication) 
to practise: -- {maintain}, be over, rule.[ql

 make 2390 # iaomai {ee-ah'-om-ahee}; middle voice of apparently 
a primary verb; to cure (literally or figuratively): -- heal, 
{make} whole.[ql

 make 1586 # eklegomai {ek-leg'-om-ahee}; middle voice from 1537 
and 3004 (in its primary sense); to select: -- {make} choice, 
choose (out), chosen.[ql

 make 2721 # katephistemi {kat-ef-is'-tay-mee}; from 2596 and 
2186; to stand over against, i.e. rush upon (assault): -- {make} 
insurrection against.[ql

 make 4336 # proseuchomai {pros-yoo'-khom-ahee}; from 4314 and 
2172; to pray to God, i.e. supplicate, worship: -- pray (X 
earnestly, for), {make} prayer.[ql

 make 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and 
the third person singular present ind. of 1510; which is: -- 
called, which is ({make}), that is (to say).[ql

 make 4364 # prospoieomai {pros-poy-eh'-om-ahee}; middle voice 
from 4314 and 4160; to do forward for oneself, i.e. pretend (as 
if about to do a thing): -- {make} as though.[ql

 make 1710 # emporeuomai {em-por-yoo'-om-ahee}; from 1722 and 
4198; to travel in (a country as a peddler), i.e. (by 
implication) to trade: -- buy and sell, {make} merchandise.[ql

 make 1189 # deomai {deh'-om-ahee}; middle voice of 1210; to beg 
(as binding oneself), i.e. petition: -- beseech, pray (to), 
{make} request. Compare 4441.[ql ***. deon. See 1163.[ql

 make 3868 # paraiteomai {par-ahee-teh'-om-ahee}; from 3844 and 
the middle voice of 154; to beg off, i.e. deprecate, decline, 
shun: -- avoid, ({make}) excuse, intreat, refuse, reject.[ql

 make 4400 # procheirizomai {prokh-i-rid'-zom-ahee}; middle 
voice from 4253 and a derivative of 5495; to handle for oneself 
in advance, i.e. (figuratively) to purpose: -- choose, {make}.[ql

 make 1303 # diatithemai {dee-at-ith'-em-ahee}; middle voice 
from 1223 and 5087; to put apart, i.e. (figuratively) dispose 
(by assignment, compact, or bequest): -- appoint, {make}, 
testator.[ql

 make 2744 # kauchaomai {kow-khah'-om-ahee}; from some 
(obsolete) base akin to that of aucheo (to boast) and 2172; to 
vaunt (in a good or a bad sense): -- ({make}) boast, glory, joy, 
rejoice.[ql

 make 3075 # lumainomai {loo-mah'-ee-nom-ahee}; middle voice 
from a probably derivative of 3089 (meaning filth); properly, to 
soil, i.e. (figuratively) insult (maltreat): -- {make} havock of.
[ql

 make 2525 # kathistemi {kath-is'-tay-mee}; from 2596 and 2476; 
to place down (permanently), i.e. (figuratively) to designate, 
constitute, convoy: -- appoint, be, conduct, {make}, ordain, set.
[ql

 make 1239 # diadidomai {dee-ad-id'-o-mee}; from 1223 and 1325; 
to give throughout a crowd, i.e. deal out; also to deliver over 
(as to a successor): -- ({make}) distribute(-ion), divide, give.
[ql

 make 2433 # hilaskomai {hil-as'-kom-ahee}; middle voice from 
the same as 2436; to conciliate, i.e. (transitively) to atone 
for (sin), or (intransitively) be propitious: -- be merciful, 
{make} reconciliation for.[ql

 make 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to 
put (stand) out of wits, i.e. astound, or (reflexively) become 
astounded, insane: -- amaze, be ({make}) astonished, be beside 
self (selves), bewitch, wonder.[ql

 make 0626 # apologeomai {ap-ol-og-eh'-om-ahee}; middle voice 
from a compound of 575 and 3056; to give an account (legal plea) 
of oneself, i.e. exculpate (self): -- answer (for self), {make} 
defence, excuse (self), speak for self.[ql

 make 4198 # poreuomai {por-yoo'-om-ahee}; middle voice from a 
derivative of the same as 3984; to traverse, i.e. travel 
(literally or figuratively; especially to remove [figuratively, 
die], live, etc.); -- depart, go (away, forth, one's way, up), 
({make} a, take a) journey, walk.[ql

 make 2076 # esti {es-tee'}; third person singular present 
indicative of 1510; he (she or it) is; also (with neuter plural) 
they are: -- are, be(-long), call, X can[-not], come, consisteth,
 X dure for a while, + follow, X have, (that) is (to say), 
{make}, meaneth, X must needs, + profit, + remaineth, + wrestle.
[ql

 make 4766 # stronnumi {strone'-noo-mee}; or simpler stronnuo 
{strone-noo'-o}; prolongation from a still simpler stroo {stro'-
o} (used only as an alternate in certain tenses; probably akin 
to 4731 through the idea of positing); to "strew", i.e. spread 
(as a carpet or couch): -- {make} bed, furnish, spread, strew.[ql

 make 4921 # sunistao {soon-is-tah'-o}; or (strengthened) 
sunistano {soon-is-tan'-o}; or sunistemi {soon-is'-tay-mee}; 
from 4862 and 2476 (including its collat. forms); to set 
together, i.e. (by implication) to introduce (favorably), or 
(figuratively) to exhibit; intransitively, to stand near, or 
(figuratively) to constitute: -- approve, commend, consist, 
{make}, stand (with).[ql

 make 1325 # didomi {did'-o-mee}; a prolonged form of a primary 
verb (which is used as an altern. in most of the tenses); to 
give (used in a very wide application, properly, or by 
implication, literally or figuratively; greatly modified by the 
connection): -- adventure, bestow, bring forth, commit, deliver 
(up), give, grant, hinder, {make}, minister, number, offer, have 
power, put, receive, set, shew, smite (+ with the hand), strike 
(+ with the palm of the hand), suffer, take, utter, yield.[ql

 make 5087 # tithemi {tith'-ay-mee}; a prolonged form of a 
primary theo {theh'-o} (which is used only as alternate in 
certain tenses); to place (in the widest application, literally 
and figuratively; properly, in a passive or horizontal posture, 
and thus different from 2476, which properly denotes an upright 
and active position, while 2749 is properly reflexive and 
utterly prostrate): -- + advise, appoint, bow, commit, conceive, 
give, X kneel down, lay (aside, down, up), {make}, ordain, 
purpose, put, set (forth), settle, sink down.[ql

 man 0676 # aprositos {ap-ros'-ee-tos}; from 1 (as a negative 
particle) and a derivative of a comparative of 4314 and eimi (to 
go); inaccessible: -- which no {man} can approach.[ql

 man 1536 # ei tis {i tis}; from 1487 and 5100; if any: -- he 
that, if a(-ny) {man}('s thing, from any, ought), whether any, 
whosoever.[ql

 man 3778 # houtos {hoo'-tos}; including nominative masculine 
plural houtoi {hoo'-toy}; nominative feminine singular haute 
{how'-tay}; and nominative feminine plural hautai {how'-tahee}; 
from the article 3588 and 846; the he (she or it), i.e. this or 
that (often with article repeated): -- he (it was that), hereof, 
it, she, such as, the same, these, they, this ({man}, same, 
woman), which, who.[ql

 manager 5336 # phatne {fat'-nay}; from pateomai (to eat); a 
crib (for fodder): -- {manager}, stall.[ql

 mar 0622 # apollumi {ap-ol'-loo-mee}; from 575 and the base of 
3639; to destroy fully (reflexively, to perish, or lose), 
literally or figuratively: -- destroy, die, lose, {mar}, perish.
[ql

 mark 4649 # skopos {skop-os'} ("scope"); from skeptomai (to 
peer about ["skeptic"]; perhaps akin to 4626 through the idea of 
concealment; compare 4629); a watch (sentry or scout), i.e. (by 
implication) a goal: -- {mark}.[ql

 married 1096 # ginomai {ghin'-om-ahee}; a prolongation and 
middle voice form of a primary verb; to cause to be ("gen"-
erate), i.e. (reflexively) to become (come into being), used 
with great latitude (literal, figurative, intensive, etc.): -- 
arise, be assembled, be(-come, -fall, -have self), be brought 
(to pass), (be) come (to pass), continue, be divided, draw, be 
ended, fall, be finished, follow, be found, be fulfilled, + God 
forbid, grow, happen, have, be kept, be made, be {married}, be 
ordained to be, partake, pass, be performed, be published, 
require, seem, be showed, X soon as it was, sound, be taken, be 
turned, use, wax, will, would, be wrought.[ql

 may 1410 # dunamai {doo'-nam-ahee}; of uncertain affinity; to 
be able or possible: -- be able, can (do, + -not), could, {may}, 
might, be possible, be of power.[ql

 may 1832 # exesti {ex'-es-tee}; third person singular present 
indicative of a compound of 1537 and 1510; so also exon {ex-on'};
 neuter present participle of the same (with or without some 
form of 1510 expressed); impersonally, it is right (through the 
figurative idea of being out in public): -- be lawful, let, X 
{may}(-est).[ql

 may 2071 # esomai {es'-om-ahee}; future of 1510; will be: -- 
shall (should) be (have), (shall) come (to pass), X {may} have, 
X fall, what would follow, X live long, X sojourn.[ql

 may 2746 # kauchesis {kow'-khay-sis}; from 2744; boasting 
(properly, the act; by implication, the object), in a good or a 
bad sense: -- boasting, whereof I {may} glory, glorying, 
rejoicing.[ql

 me 1473 # ego {ego'}; a primary pronoun of the first person I 
(only expressed when emphatic): -- I, {me}. For the other cases 
and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
[ql

 me 1698 # emoi {emoy'}; a prolonged form of 3427; to me: -- I, 
{me}, mine, my.[ql

 me 1683 # emautou {em-ow-too'}; genitive case compound of 1700 
and 846; of myself (so likewise the dative case emautoi {em-ow-
to'}; and accusative case emauton {em-ow-ton'}: -- {me}, mine 
own (self), myself.[ql

 me 2504 # kago {kago'}; from 2532 and 1473 (so also the dative 
case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and 
(or also, even, etc.) I, (to) me: -- (and, even, even so, so) I 
(also, in like wise), both me, {me} also.[ql

 me 2504 # kago {kago'}; from 2532 and 1473 (so also the dative 
case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and 
(or also, even, etc.) I, (to) me: -- (and, even, even so, so) I 
(also, in like wise), both {me}, me also.[ql

 me 3427 # moi {moy}; the simpler form of 1698; to me: -- I, 
{me}, mine, my.[ql

 meaneth 2076 # esti {es-tee'}; third person singular present 
indicative of 1510; he (she or it) is; also (with neuter plural) 
they are: -- are, be(-long), call, X can[-not], come, consisteth,
 X dure for a while, + follow, X have, (that) is (to say), make, 
{meaneth}, X must needs, + profit, + remaineth, + wrestle.[ql

 meaning 4012 # peri {per-ee'}; from the base of 4008; properly, 
through (all over), i.e. around; figuratively with respect to; 
used in various applications, of place, cause or time (with the 
genitive case denoting the subject or occasion or superlative 
point; with the accusative case the locality, circuit, matter, 
circumstance or general period): -- (there-)about, above, 
against, at, on behalf of, X and his company, which concern, 
(as) concerning, for, X how it will go with, ([there-, where-]) 
of, on, over, pertaining (to), for sake, X (e-)state, (as) 
touching, [where-]by (in), with. In comparative, it retains 
substantially the same {meaning} of circuit (around), excess 
(beyond), or completeness (through).[ql

 means 1513 # ei pos {i poce}; from 1487 and 4458; if somehow: --
 if by any {means}.[ql

 measure 5229 # huperairomai {hoop-er-ah'-ee-rom-ahee}; middle 
voice from 5228 and 142; to raise oneself over, i.e. 
(figuratively) to become haughty: -- exalt self, be exalted 
above {measure}.[ql

 meat 0345 # anakeimai {an-ak-i'-mahee}; from 303 and 2749; to 
recline (as a corpse or at a meal): -- guest, lean, lie, sit 
(down, at {meat}), at the table.[ql

 meat 4873 # sunanakeimai {soon-an-ak'-i-mahee}; from 4862 and 
345; to recline in company with (at a meal): -- sit (down, at 
the table, together) with (at {meat}).[ql

 meat 2621 # katakeimai {kat-ak'-i-mahee}; from 2596 and 2749; 
to lie down, i.e. (by implication) be sick; specially, to 
recline at a meal: -- keep, lie, sit at {meat} (down).[ql

 meet 1163 # dei {die}; 3d person singular active present of 
1210; also deon {deh-on'}; neuter active participle of the same; 
both used impersonally; it is (was, etc.) necessary (as binding):
 -- behoved, be {meet}, must (needs), (be) need(-ful), ought, 
should.[ql

 men 0407 # andrizomai {an-drid'-zom-ahee}; middle voice from 
435; to act manly: -- quit like {men}.[ql

 merchandise 1710 # emporeuomai {em-por-yoo'-om-ahee}; from 1722 
and 4198; to travel in (a country as a peddler), i.e. (by 
implication) to trade: -- buy and sell, make {merchandise}.[ql

 merciful 2433 # hilaskomai {hil-as'-kom-ahee}; middle voice 
from the same as 2436; to conciliate, i.e. (transitively) to 
atone for (sin), or (intransitively) be propitious: -- be 
{merciful}, make reconciliation for.[ql

 midday 2250 # hemera {hay-mer'-ah}; feminine (with 5610 
implied) of a derivative of hemai (to sit; akin to the base of 
1476) meaning tame, i.e. gentle; day, i.e. (literally) the time 
space between dawn and dark, or the whole 24 hours (but several 
days were usually reckoned by the Jews as inclusive of the parts 
of both extremes); figuratively, a period (always defined more 
or less clearly by the context): -- age, + alway, ({mid-)day} 
(by day, [-ly]), + for ever, judgment, (day) time, while, years.
[ql

 might 1410 # dunamai {doo'-nam-ahee}; of uncertain affinity; to 
be able or possible: -- be able, can (do, + -not), could, may, 
{might}, be possible, be of power.[ql

 mind 1260 # dialogizomai {dee-al-og-id'-zom-ahee}; from 1223 
and 3049; to reckon thoroughly, i.e. (genitive case) to 
deliberate (by reflection or discussion): -- cast in {mind}, 
consider, dispute, muse, reason, think.[ql

 mindful 3415 # mnaomai {mnah'-om-ahee}; middle voice of a 
derivative of 3306 or perhaps of the base of 3145 (through the 
idea of fixture in the mind or of mental grasp); to bear in mind,
 i.e. recollect; by implication to reward or punish: -- be 
{mindful}, remember, come (have) in remembrance. Compare 3403.[ql

 mine 3427 # moi {moy}; the simpler form of 1698; to me: -- I, 
me, {mine}, my.[ql

 mine 1698 # emoi {em-oy'}; a prolonged form of 3427; to me: -- 
I, me, {mine}, my.[ql

 mine 1683 # emautou {em-ow-too'}; genitive case compound of 
1700 and 846; of myself (so likewise the dative case emautoi {em-
ow-to'}; and accusative case emauton {em-ow-ton'}: -- me, {mine} 
own (self), myself.[ql

 mingle 3396 # mignumi {mig'-noo-mee}; a primary verb; to mix: --
 {mingle}.[ql

 minister 2038 # ergazomai {er-gad'-zom-ahee}; middle voice from 
2041; to toil (as a task, occupation, etc.), (by implication) 
effect, be engaged in or with, etc.: -- commit, do, labor for, 
{minister} about, trade (by), work.[ql

 minister 1325 # didomi {did'-o-mee}; a prolonged form of a 
primary verb (which is used as an altern. in most of the tenses);
 to give (used in a very wide application, properly, or by 
implication, literally or figuratively; greatly modified by the 
connection): -- adventure, bestow, bring forth, commit, deliver 
(up), give, grant, hinder, make, {minister}, number, offer, have 
power, put, receive, set, shew, smite (+ with the hand), strike 
(+ with the palm of the hand), suffer, take, utter, yield.[ql

 mix 4786 # sugkerannumi {soong-ker-an'-noo-mee}; from 4862 and 
2767; to commingle, i.e. (figuratively) to combine or assimilate:
 -- {mix} with, temper together.[ql

 more 1508 # ei me {i may}; from 1487 and 3361; if not: -- but, 
except (that), if not, {more} than, save (only) that, saving, 
till.[ql

 more 3371 # meketi {may-ket'-ee}; from 3361 and 2089; no 
further: -- any longer, (not) henceforth, hereafter, no 
henceforward (longer, {more}, soon), not any more.[ql

 more 3371 # meketi {may-ket'-ee}; from 3361 and 2089; no 
further: -- any longer, (not) henceforth, hereafter, no 
henceforward (longer, more, soon), not any {more}.[ql

 more 4369 # prostithemi {pros-tith'-ay-mee}; from 4314 and 5087;
 to place additionally, i.e. lay beside, annex, repeat: -- add, 
again, give {more}, increase, lay unto, proceed further, speak 
to any more.[ql

 more 4369 # prostithemi {pros-tith'-ay-mee}; from 4314 and 5087;
 to place additionally, i.e. lay beside, annex, repeat: -- add, 
again, give more, increase, lay unto, proceed further, speak to 
any {more}.[ql

 more 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still 
(of time or degree): -- after that, also, ever, (any) further, 
(t-)henceforth ({more}), hereafter, (any) longer, (any) more(-
one), now, still, yet.[ql

 more 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still 
(of time or degree): -- after that, also, ever, (any) further, 
(t-)henceforth (more), hereafter, (any) longer, (any) {more}(-
one), now, still, yet.[ql

 more 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook 
et'-ee); from 3756 and 2089; not yet, no longer: -- after that 
(not), (not) any more, henceforth (hereafter) not, no longer 
(more), not as yet (now), now no {more} (not), yet (not).[ql

 more 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook 
et'-ee); from 3756 and 2089; not yet, no longer: -- after that 
(not), (not) any more, henceforth (hereafter) not, no longer 
({more}), not as yet (now), now no more (not), yet (not).[ql

 more 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook 
et'-ee); from 3756 and 2089; not yet, no longer: -- after that 
(not), (not) any {more}, henceforth (hereafter) not, no longer 
(more), not as yet (now), now no more (not), yet (not).[ql

 morning 4404 # proi {pro-ee'}; adverb from 4253; at dawn; by 
implication, the day-break watch: -- early (in the morning), (in 
the) {morning}.[ql

 morning 4404 # proi {pro-ee'}; adverb from 4253; at dawn; by 
implication, the day-break watch: -- early (in the {morning}), 
(in the) morning.[ql

 moved 2125 # eulabeomai {yoo-lab-eh'-om-ahee}; middle voice 
from 2126; to be circumspect, i.e. (by implication) to be 
apprehensive; religiously, to reverence: -- ({moved} with) fear.
[ql

 moved 4697 # splagchnizomai {splangkh-nid'-zom-ahee}; middle 
voice from 4698; to have the bowels yearn, i.e. (figuratively) 
feel sympathy, to pity: -- have (be {moved} with) compassion.[ql

 much 1909 # epi {epee'}; a primary preposition; properly, 
meaning superimposition (of time, place, order, etc.), as a 
relation of distribution [with the genitive case], i.e. over, 
upon, etc.; of rest (with the det.) at, on, etc.; of direction 
(with the accusative case) towards, upon, etc.: -- about (the 
times), above, after, against, among, as long as (touching), at, 
beside, X have charge of, (be-, [where-])fore, in (a place, as 
{much} as, the time of, -to), (because) of, (up-)on (behalf of), 
over, (by, for) the space of, through(-out), (un-)to(-ward), 
with. In compounds it retains essentially the same import, at, 
upon, etc. (literally or figuratively).[ql

 murmur 1690 # embrimaomai {em-brim-ah'-om-ahee}; from 1722 and 
brimaomai (to snort with anger); to have indignation on, i.e. 
(transitively) to blame, (intransitively) to sigh with chagrin, 
(specially) to sternly enjoin: -- straitly charge, groan, 
{murmur} against.[ql

 muse 1260 # dialogizomai {dee-al-og-id'-zom-ahee}; from 1223 
and 3049; to reckon thoroughly, i.e. (genitive case) to 
deliberate (by reflection or discussion): -- cast in mind, 
consider, dispute, {muse}, reason, think.[ql

 must 1163 # dei {die}; 3d person singular active present of 
1210; also deon {deh-on'}; neuter active participle of the same; 
both used impersonally; it is (was, etc.) necessary (as binding):
 -- behoved, be meet, {must} (needs), (be) need(-ful), ought, 
should.[ql

 must 2076 # esti {es-tee'}; third person singular present 
indicative of 1510; he (she or it) is; also (with neuter plural) 
they are: -- are, be(-long), call, X can[-not], come, consisteth,
 X dure for a while, + follow, X have, (that) is (to say), make, 
meaneth, X {must} needs, + profit, + remaineth, + wrestle.[ql

 mustard 4615 # sinapi {sin'-ap-ee}; perhaps from sinomai (to 
hurt, i.e. sting); mustard (the plant): -- {mustard}.[ql

 my 1698 # emoi {emoy'}; a prolonged form of 3427; to me: -- I, 
me, mine, {my}.[ql

 my 3427 # moi {moy}; the simpler form of 1698; to me: -- I, me, 
mine, {my}.[ql

 myself 1683 # emautou {em-ow-too'}; genitive case compound of 
1700 and 846; of myself (so likewise the dative case emautoi {em-
ow-to'}; and accusative case emauton {em-ow-ton'}: -- me, mine 
own (self), {myself}.[ql

 nay 3780 # ouchi {oo-khee'}; intensive of 3756; not indeed: -- 
{nay}, not.[ql

 near 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and 
2064 (including its alternate); to approach, i.e. (literally) 
come near, visit, or (figuratively) worship, assent to: -- (as 
soon as he) come (unto), come thereunto, consent, draw near, go 
({near}, to, unto).[ql

 near 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and 
2064 (including its alternate); to approach, i.e. (literally) 
come near, visit, or (figuratively) worship, assent to: -- (as 
soon as he) come (unto), come thereunto, consent, draw {near}, 
go (near, to, unto).[ql

 need 4326 # prosdeomai {pros-deh'-om-ahee}; from 4314 and 1189; 
to require additionally, i.e. want further: -- {need}.[ql

 need 1163 # dei {die}; 3d person singular active present of 
1210; also deon {deh-on'}; neuter active participle of the same; 
both used impersonally; it is (was, etc.) necessary (as binding):
 -- behoved, be meet, must (needs), (be) {need}(-ful), ought, 
should.[ql

 needs 1163 # dei {die}; 3d person singular active present of 
1210; also deon {deh-on'}; neuter active participle of the same; 
both used impersonally; it is (was, etc.) necessary (as binding):
 -- behoved, be meet, must ({needs}), (be) need(-ful), ought, 
should.[ql

 needs 2076 # esti {es-tee'}; third person singular present 
indicative of 1510; he (she or it) is; also (with neuter plural) 
they are: -- are, be(-long), call, X can[-not], come, consisteth,
 X dure for a while, + follow, X have, (that) is (to say), make, 
meaneth, X must {needs}, + profit, + remaineth, + wrestle.[ql

 nevertheless 3305 # mentoi {men'-toy}; from 3203 and 5104; 
indeed though, i.e. however: -- also, but, howbeit, 
{nevertheless}, yet.[ql

 next 1966 # epiousa {ep-ee-oo'-sah}; feminine singular 
participle of a comparative of 1909 and heimi (to go); 
supervening, i.e. (2250 or 3571 being expressed or implied) the 
ensuing day or night: -- following, {next}.[ql

 next 2064 # erchomai {er'-khom-ahee}; middle voice of a primary 
verb (used only in the present and imperfect tenses, the others 
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise 
occur); to come or go (in a great variety of applications, 
literally and figuratively): -- accompany, appear, bring, come, 
enter, fall out, go, grow, X light, X {next}, pass, resort, be 
set.[ql

 no 0676 # aprositos {ap-ros'-ee-tos}; from 1 (as a negative 
particle) and a derivative of a comparative of 4314 and eimi (to 
go); inaccessible: -- which {no} man can approach.[ql

 no 3371 # meketi {may-ket'-ee}; from 3361 and 2089; no further: 
-- any longer, (not) henceforth, hereafter, {no} henceforward 
(longer, more, soon), not any more.[ql

 no 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook 
et'-ee); from 3756 and 2089; not yet, no longer: -- after that 
(not), (not) any more, henceforth (hereafter) not, no longer 
(more), not as yet (now), now {no} more (not), yet (not).[ql

 no 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook 
et'-ee); from 3756 and 2089; not yet, no longer: -- after that 
(not), (not) any more, henceforth (hereafter) not, {no} longer 
(more), not as yet (now), now no more (not), yet (not).[ql

 not 1508 # ei me {i may}; from 1487 and 3361; if not: -- but, 
except (that), if {not}, more than, save (only) that, saving, 
till.[ql

 not 1490 # ei de me(ge) {i deh may'-(gheh)}; from 1487, 1161, 
and 3361 (sometimes with 1065 added); but if not: -- (or) else, 
if ({not}, otherwise), otherwise.[ql

 not 1735 # endechetai {en-dekh'-et-ahee}; third person singular 
present of a compound of 1722 and 1209; (impersonally) it is 
accepted in, i.e. admitted (possible): -- can (+ {not}) be.[ql

 not 3780 # ouchi {oo-khee'}; intensive of 3756; not indeed: -- 
nay, {not}.[ql

 not 3851 # parabouleuomai {par-ab-ool-yoo'-om-ahee}; from 3844 
and the middle voice of 1011; to misconsult, i.e. disregard: -- 
{not} (to) regard(-ing).[ql

 not 3385 # meti {may'-tee}; from 3361 and the neuter of 5100; 
whether at all: -- not [the particle usually {not} expressed, 
except by the form of the question].[ql

 not 3385 # meti {may'-tee}; from 3361 and the neuter of 5100; 
whether at all: -- {not} [the particle usually not expressed, 
except by the form of the question].[ql

 not 3371 # meketi {may-ket'-ee}; from 3361 and 2089; no further:
 -- any longer, (not) henceforth, hereafter, no henceforward 
(longer, more, soon), {not} any more.[ql

 not 3371 # meketi {may-ket'-ee}; from 3361 and 2089; no further:
 -- any longer, ({not}) henceforth, hereafter, no henceforward 
(longer, more, soon), not any more.[ql

 not 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook 
et'-ee); from 3756 and 2089; not yet, no longer: -- after that 
(not), (not) any more, henceforth (hereafter) not, no longer 
(more), not as yet (now), now no more (not), yet ({not}).[ql

 not 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook 
et'-ee); from 3756 and 2089; not yet, no longer: -- after that 
(not), (not) any more, henceforth (hereafter) {not}, no longer 
(more), not as yet (now), now no more (not), yet (not).[ql

 not 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook 
et'-ee); from 3756 and 2089; not yet, no longer: -- after that 
(not), (not) any more, henceforth (hereafter) not, no longer 
(more), {not} as yet (now), now no more (not), yet (not).[ql

 not 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook 
et'-ee); from 3756 and 2089; not yet, no longer: -- after that 
(not), ({not}) any more, henceforth (hereafter) not, no longer 
(more), not as yet (now), now no more (not), yet (not).[ql

 not 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook 
et'-ee); from 3756 and 2089; not yet, no longer: -- after that 
({not}), (not) any more, henceforth (hereafter) not, no longer 
(more), not as yet (now), now no more (not), yet (not).[ql

 not 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook 
et'-ee); from 3756 and 2089; not yet, no longer: -- after that 
(not), (not) any more, henceforth (hereafter) not, no longer 
(more), not as yet (now), now no more ({not}), yet (not).[ql

 now 0737 # arti {ar'-tee}; adverb from a derivative of 142 
(compare 740) through the idea of suspension; just now: -- this 
day (hour), hence[-forth], here[-after], hither[-to], (even) 
{now}, (this) present.[ql

 now 2089 # eti {et'ee}; perhaps akin to 2094; "yet," still (of 
time or degree): -- after that, also, ever, (any) further, (t-
)henceforth (more), hereafter, (any) longer, (any) more(-one), 
{now}, still, yet.[ql

 now 3570 # nuni {noo-nee'}; a prolonged form of 3568 for 
emphasis; just now: -- {now}.[ql

 now 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook 
et'-ee); from 3756 and 2089; not yet, no longer: -- after that 
(not), (not) any more, henceforth (hereafter) not, no longer 
(more), not as yet (now), {now} no more (not), yet (not).[ql

 now 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook 
et'-ee); from 3756 and 2089; not yet, no longer: -- after that 
(not), (not) any more, henceforth (hereafter) not, no longer 
(more), not as yet ({now}), now no more (not), yet (not).[ql

 number 3049 # logizomai {log-id'-zom-ahee}; middle voice from 
3056; to take an inventory, i.e. estimate (literally or 
figuratively): -- conclude, (ac-)count (of), + despise, esteem, 
impute, lay, {number}, reason, reckon, suppose, think (on).[ql

 number 1325 # didomi {did'-o-mee}; a prolonged form of a 
primary verb (which is used as an altern. in most of the tenses);
 to give (used in a very wide application, properly, or by 
implication, literally or figuratively; greatly modified by the 
connection): -- adventure, bestow, bring forth, commit, deliver 
(up), give, grant, hinder, make, minister, {number}, offer, have 
power, put, receive, set, shew, smite (+ with the hand), strike 
(+ with the palm of the hand), suffer, take, utter, yield.[ql

 obsolete 0138 # haireomai {hahee-reh'-om-ahee}; probably akin 
to 142; to take for oneself, i.e. to prefer: -- choose. Some of 
the forms are borrowed from a cognate hellomai (hel'-lom-ahee); 
which is otherwise {obsolete}.[ql

 obtain 2932 # ktaomai {ktah'-om-ahee}; a primary verb; to get, 
i.e. acquire (by any means; own): -- {obtain}, possess, provide, 
purchase.[ql

 obtain 2983 # lambano {lam-ban'-o}; a prolonged form of a 
primary verb, which is use only as an alternate in certain 
tenses; to take (in very many applications, literally and 
figuratively [properly objective or active, to get hold of; 
whereas 1209 is rather subjective or passive, to have offered to 
one; while 138 is more violent, to seize or remove]): -- accept, 
+ be amazed, assay, attain, bring, X when I call, catch, come on 
(X unto), + forget, have, hold, {obtain}, receive (X after), 
take (away, up).[ql

 occupy 4231 # pragmateuomai {prag-mat-yoo'-om-ahee}; from 4229; 
to busy oneself with, i.e. to trade: -- {occupy}.[ql

 of 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142; 
to take for oneself, i.e. to prefer: -- choose. Some {of} the 
forms are borrowed from a cognate hellomai (hel'-lom-ahee); 
which is otherwise obsolete.[ql

 of 0473 # anti {antee'}; a primary particle; opposite, i.e. 
instead or because of (rarely in addition to): -- for, in the 
room {of}. Often used in composition to denote contrast, 
requital, substitution, correspondence, etc.[ql

 of 0561 # apenanti {ap-en'-an-tee}; from 575 and 1725; from in 
front, i.e. opposite, before or against: -- before, contrary, 
over against, in the presence {of}.[ql ***. apepo. See 550.[ql

 of 1339 # diistemi {dee-is'-tay-mee}; from 1223 and 2476; to 
stand apart, i.e. (reflexively) to remove, intervene: -- go 
further, be parted, after the space {of}.[ql

 of 1325 # didomi {did'-o-mee}; a prolonged form of a primary 
verb (which is used as an altern. in most of the tenses); to 
give (used in a very wide application, properly, or by 
implication, literally or figuratively; greatly modified by the 
connection): -- adventure, bestow, bring forth, commit, deliver 
(up), give, grant, hinder, make, minister, number, offer, have 
power, put, receive, set, shew, smite (+ with the hand), strike 
(+ with the palm {of} the hand), suffer, take, utter, yield.[ql

 of 1410 # dunamai {doo'-nam-ahee}; of uncertain affinity; to be 
able or possible: -- be able, can (do, + -not), could, may, 
might, be possible, be {of} power.[ql

 of 1597 # ekpalai {eh'-pal-ahee}; from 1537 and 3819; long ago, 
for a long while: -- {of} a long time, of old.[ql

 of 1597 # ekpalai {eh'-pal-ahee}; from 1537 and 3819; long ago, 
for a long while: -- of a long time, {of} old.[ql

 of 1607 # ekporeuomai {ek-por-yoo'-om-ahee}; from 1537 and 4198;
 to depart, be discharged, proceed, project: -- come (forth, out 
{of}), depart, go (forth, out), issue, proceed (out of).[ql

 of 1607 # ekporeuomai {ek-por-yoo'-om-ahee}; from 1537 and 4198;
 to depart, be discharged, proceed, project: -- come (forth, out 
of), depart, go (forth, out), issue, proceed (out {of}).[ql

 of 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064; to 
issue (literally or figuratively): -- come (forth, out), depart 
(out {of}), escape, get out, go (abroad, away, forth, out, 
thence), proceed (forth), spread abroad.[ql

 of 1959 # epimeleomai {ep-ee-mel-eh'-om-ahee}; middle voice 
from 1909 and the same as 3199; to care for (physically or 
otherwise): -- take care {of}.[ql

 of 1950 # epilanthanomai {ep-ee-lan-than'-om-ahee}; middle 
voice from 1909 and 2990; to lose out of mind; by implication, 
to neglect: -- (be) forget(-ful {of}).[ql

 of 1949 # epilambanomai {ep-ee-lam-ban'-om-ahee}; middle voice 
from 1909 and 2983; to seize (for help, injury, attainment, or 
any other purpose; literally or figuratively): -- catch, lay 
hold (up-)on, take (by, hold {of}, on).[ql

 of 1909 # epi {epee'}; a primary preposition; properly, meaning 
superimposition (of time, place, order, etc.), as a relation of 
distribution [with the genitive case], i.e. over, upon, etc.; of 
rest (with the det.) at, on, etc.; of direction (with the 
accusative case) towards, upon, etc.: -- about (the times), 
above, after, against, among, as long as (touching), at, beside, 
X have charge {of}, (be-, [where-])fore, in (a place, as much as,
 the time of, -to), (because) of, (up-)on (behalf of), over, (by,
 for) the space of, through(-out), (un-)to(-ward), with. In 
compounds it retains essentially the same import, at, upon, etc. 
(literally or figuratively).[ql

 of 1909 # epi {epee'}; a primary preposition; properly, meaning 
superimposition (of time, place, order, etc.), as a relation of 
distribution [with the genitive case], i.e. over, upon, etc.; of 
rest (with the det.) at, on, etc.; of direction (with the 
accusative case) towards, upon, etc.: -- about (the times), 
above, after, against, among, as long as (touching), at, beside, 
X have charge of, (be-, [where-])fore, in (a place, as much as, 
the time {of}, -to), (because) of, (up-)on (behalf of), over, 
(by, for) the space of, through(-out), (un-)to(-ward), with. In 
compounds it retains essentially the same import, at, upon, etc. 
(literally or figuratively).[ql

 of 1909 # epi {epee'}; a primary preposition; properly, meaning 
superimposition (of time, place, order, etc.), as a relation of 
distribution [with the genitive case], i.e. over, upon, etc.; of 
rest (with the det.) at, on, etc.; of direction (with the 
accusative case) towards, upon, etc.: -- about (the times), 
above, after, against, among, as long as (touching), at, beside, 
X have charge of, (be-, [where-])fore, in (a place, as much as, 
the time of, -to), (because) {of}, (up-)on (behalf of), over, 
(by, for) the space of, through(-out), (un-)to(-ward), with. In 
compounds it retains essentially the same import, at, upon, etc. 
(literally or figuratively).[ql

 of 1909 # epi {epee'}; a primary preposition; properly, meaning 
superimposition (of time, place, order, etc.), as a relation of 
distribution [with the genitive case], i.e. over, upon, etc.; of 
rest (with the det.) at, on, etc.; of direction (with the 
accusative case) towards, upon, etc.: -- about (the times), 
above, after, against, among, as long as (touching), at, beside, 
X have charge of, (be-, [where-])fore, in (a place, as much as, 
the time of, -to), (because) of, (up-)on (behalf {of}), over, 
(by, for) the space of, through(-out), (un-)to(-ward), with. In 
compounds it retains essentially the same import, at, upon, etc. 
(literally or figuratively).[ql

 of 1909 # epi {epee'}; a primary preposition; properly, meaning 
superimposition (of time, place, order, etc.), as a relation of 
distribution [with the genitive case], i.e. over, upon, etc.; of 
rest (with the det.) at, on, etc.; of direction (with the 
accusative case) towards, upon, etc.: -- about (the times), 
above, after, against, among, as long as (touching), at, beside, 
X have charge of, (be-, [where-])fore, in (a place, as much as, 
the time of, -to), (because) of, (up-)on (behalf of), over, (by, 
for) the space {of}, through(-out), (un-)to(-ward), with. In 
compounds it retains essentially the same import, at, upon, etc. 
(literally or figuratively).[ql

 of 2258 # en {ane}; imperfect of 1510; I (thou, etc.) was (wast 
or were): -- + agree, be, X have (+ charge {of}), hold, use, 
was(-t), were.[ql

 of 2218 # zugos {dzoo-gos'}; from the root of zeugnumi (to join,
 especially by a "yoke"); a coupling, i.e. (figuratively) 
servitude (a law or obligation); also (literally) the beam of 
the balance (as connecting the scales): -- pair {of} balances, 
yoke.[ql

 of 3072 # Lukaonisti {loo-kah-on-is-tee'}; adverb from a 
derivative of 3071; Lycaonistically, i.e. in the language of the 
Lycaonians: -- in the speech {of} Lycaonia.[ql

 of 3075 # lumainomai {loo-mah'-ee-nom-ahee}; middle voice from 
a probably derivative of 3089 (meaning filth); properly, to soil,
 i.e. (figuratively) insult (maltreat): -- make havock {of}.[ql

 of 3049 # logizomai {log-id'-zom-ahee}; middle voice from 3056; 
to take an inventory, i.e. estimate (literally or figuratively): 
-- conclude, (ac-)count ({of}), + despise, esteem, impute, lay, 
number, reason, reckon, suppose, think (on).[ql

 of 3385 # meti {may'-tee}; from 3361 and the neuter of 5100; 
whether at all: -- not [the particle usually not expressed, 
except by the form {of} the question].[ql

 of 3819 # palai {pal'-ahee}; probably another form for 3825 
(through the idea of retrocession); (adverbially) formerly, or 
(by relatively) sometime since; (elliptically as adjective) 
ancient: -- any while, a great while ago, ({of}) old, in time 
past.[ql

 of 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and 5087; 
to place alongside, i.e. present (food, truth); by implication, 
to deposit (as a trust or for protection): -- allege, commend, 
commit (the keeping {of}), put forth, set before.[ql

 of 4012 # peri {peree'}; from the base of 4008; properly, 
through (all over), i.e. around; figuratively with respect to; 
used in various applications, of place, cause or time (with the 
genitive case denoting the subject or occasion or superlative 
point; with the accusative case the locality, circuit, matter, 
circumstance or general period): -- (there-)about, above, 
against, at, on behalf of, X and his company, which concern, 
(as) concerning, for, X how it will go with, ([there-, where-]) 
{of}, on, over, pertaining (to), for sake, X (e-)state, (as) 
touching, [where-]by (in), with. In comparative, it retains 
substantially the same meaning of circuit (around), excess 
(beyond), or completeness (through).[ql

 of 4012 # peri {peree'}; from the base of 4008; properly, 
through (all over), i.e. around; figuratively with respect to; 
used in various applications, of place, cause or time (with the 
genitive case denoting the subject or occasion or superlative 
point; with the accusative case the locality, circuit, matter, 
circumstance or general period): -- (there-)about, above, 
against, at, on behalf of, X and his company, which concern, 
(as) concerning, for, X how it will go with, ([there-, where-]) 
of, on, over, pertaining (to), for sake, X (e-)state, (as) 
touching, [where-]by (in), with. In comparative, it retains 
substantially the same meaning {of} circuit (around), excess 
(beyond), or completeness (through).[ql

 of 4012 # peri {peree'}; from the base of 4008; properly, 
through (all over), i.e. around; figuratively with respect to; 
used in various applications, of place, cause or time (with the 
genitive case denoting the subject or occasion or superlative 
point; with the accusative case the locality, circuit, matter, 
circumstance or general period): -- (there-)about, above, 
against, at, on behalf {of}, X and his company, which concern, 
(as) concerning, for, X how it will go with, ([there-, where-]) 
of, on, over, pertaining (to), for sake, X (e-)state, (as) 
touching, [where-]by (in), with. In comparative, it retains 
substantially the same meaning of circuit (around), excess 
(beyond), or completeness (through).[ql

 off 0631 # apomassomai {ap-om-as'-som-ahee}; middle voice from 
575 and masso (to squeeze, knead, smear); to scrape away: -- 
wipe {off}.[ql

 off 0554 # apekduomai {ap-ek-doo'-om-ahee}; middle voice from 
575 and 1562; to divest wholly oneself, or (for oneself) despoil:
 -- put {off}, spoil.[ql

 off 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087; 
to put away (literally or figuratively): -- cast off, lay apart 
(aside, down), put away ({off}).[ql

 off 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087; 
to put away (literally or figuratively): -- cast {off}, lay 
apart (aside, down), put away (off).[ql

 off 4048 # perirrhegnumi {per-ir-hrayg'-noo-mee}; from 4012 and 
4486; to tear all around, i.e. completely away: -- rend {off}.[ql

 offer 1929 # epididomi {ep-ee-did'-o-mee}; from 1909 and 1325; 
to give over (by hand or surrender): -- deliver unto, give, let 
(+ [her drive]), {offer}.[ql

 offer 1325 # didomi {did'-o-mee}; a prolonged form of a primary 
verb (which is used as an altern. in most of the tenses); to 
give (used in a very wide application, properly, or by 
implication, literally or figuratively; greatly modified by the 
connection): -- adventure, bestow, bring forth, commit, deliver 
(up), give, grant, hinder, make, minister, number, {offer}, have 
power, put, receive, set, shew, smite (+ with the hand), strike 
(+ with the palm of the hand), suffer, take, utter, yield.[ql

 old 1597 # ekpalai {eh'-pal-ahee}; from 1537 and 3819; long ago,
 for a long while: -- of a long time, of {old}.[ql

 old 3819 # palai {pal'-ahee}; probably another form for 3825 
(through the idea of retrocession); (adverbially) formerly, or 
(by relatively) sometime since; (elliptically as adjective) 
ancient: -- any while, a great while ago, (of) {old}, in time 
past.[ql

 omit 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to 
send; an intens. form of eimi, to go); to send forth, in various 
applications (as follow): -- cry, forgive, forsake, lay aside, 
leave, let (alone, be, go, have), {omit}, put (send) away, remit,
 suffer, yield up.[ql

 on 0492 # antiparerchomai {an-tee-par-er'-khom-ahee}; from 473 
and 3928; to go along opposite: -- pass by {on} the other side.
[ql

 on 1945 # epikeimai {ep-ik'-i-mahee}; from 1909 and 2749; to 
rest upon (literally or figuratively): -- impose, be instant, 
(be) laid (there-, up-)on, (when) lay ({on}), lie (on), press 
upon.[ql

 on 1945 # epikeimai {ep-ik'-i-mahee}; from 1909 and 2749; to 
rest upon (literally or figuratively): -- impose, be instant, 
(be) laid (there-, up-)on, (when) lay (on), lie ({on}), press 
upon.[ql

 on 1941 # epikaleomai {ep-ee-kal-eh'-om-ahee}; middle voice 
from 1909 and 2564; to entile; by implication, to invoke (for 
aid, worship, testimony, decision, etc.): -- appeal (unto), call 
({on}, upon), surname.[ql

 on 1949 # epilambanomai {ep-ee-lam-ban'-om-ahee}; middle voice 
from 1909 and 2983; to seize (for help, injury, attainment, or 
any other purpose; literally or figuratively): -- catch, lay 
hold (up-)on, take (by, hold of, {on}).[ql

 on 2007 # epitithemi {ep-ee-tith'-ay-mee}; from 1909 and 5087; 
to impose (in a friendly or hostile sense): -- add unto, lade, 
lay upon, put (up) {on}, set on (up), + surname, X wound.[ql

 on 2007 # epitithemi {ep-ee-tith'-ay-mee}; from 1909 and 5087; 
to impose (in a friendly or hostile sense): -- add unto, lade, 
lay upon, put (up) on, set {on} (up), + surname, X wound.[ql

 on 2177 # ephallomai {ef-al'-lom-ahee}; from 1909 and 242; to 
spring upon: -- leap {on}.[ql

 on 2983 # lambano {lam-ban'-o}; a prolonged form of a primary 
verb, which is use only as an alternate in certain tenses; to 
take (in very many applications, literally and figuratively 
[properly objective or active, to get hold of; whereas 1209 is 
rather subjective or passive, to have offered to one; while 138 
is more violent, to seize or remove]): -- accept, + be amazed, 
assay, attain, bring, X when I call, catch, come {on} (X unto), 
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql

 on 3049 # logizomai {log-id'-zom-ahee}; middle voice from 3056; 
to take an inventory, i.e. estimate (literally or figuratively): 
-- conclude, (ac-)count (of), + despise, esteem, impute, lay, 
number, reason, reckon, suppose, think ({on}).[ql

 on 4060 # peritithemi {per-ee-tith'-ay-mee}; from 4012 and 5087;
 to place around; by implication, to present: -- bestow upon, 
hedge round about, put about ({on}, upon), set about.[ql

 on 4012 # peri {peree'}; from the base of 4008; properly, 
through (all over), i.e. around; figuratively with respect to; 
used in various applications, of place, cause or time (with the 
genitive case denoting the subject or occasion or superlative 
point; with the accusative case the locality, circuit, matter, 
circumstance or general period): -- (there-)about, above, 
against, at, {on} behalf of, X and his company, which concern, 
(as) concerning, for, X how it will go with, ([there-, where-]) 
of, on, over, pertaining (to), for sake, X (e-)state, (as) 
touching, [where-]by (in), with. In comparative, it retains 
substantially the same meaning of circuit (around), excess 
(beyond), or completeness (through).[ql

 on 4012 # peri {peree'}; from the base of 4008; properly, 
through (all over), i.e. around; figuratively with respect to; 
used in various applications, of place, cause or time (with the 
genitive case denoting the subject or occasion or superlative 
point; with the accusative case the locality, circuit, matter, 
circumstance or general period): -- (there-)about, above, 
against, at, on behalf of, X and his company, which concern, 
(as) concerning, for, X how it will go with, ([there-, where-]) 
of, {on}, over, pertaining (to), for sake, X (e-)state, (as) 
touching, [where-]by (in), with. In comparative, it retains 
substantially the same meaning of circuit (around), excess 
(beyond), or completeness (through).[ql

 on 4281 # proerchomai {pro-er'-khom-ahee}; from 4253 and 2064 
(including its alternate); to go onward, preceed (in place or 
time): -- go before (farther, forward), outgo, pass {on}.[ql

 on 5476 # chamai {kham-ah'-ee}; adverb perhaps from the base of 
5490 through the idea of a fissure in the soil; earthward, i.e. 
prostrate: -- {on} (to) the ground.[ql

 once 3826 # pamplethei {pam-play-thi'}; dative case (adverb) of 
a compound of 3956 and 4128; in full multitude, i.e. concertedly 
or simultaneously: -- all at {once}.[ql

 one 0346 # anakephalaiomai {an-ak-ef-al-ah'-ee-om-ahee}; from 
303 and 2775 (in its original sense); to sum up: -- briefly 
comprehend, gather together in {one}.[ql

 one 5129 # toutoi {too'-to}; dative case singular masculine or 
neuter of 3778; to (in, with or by) this (person or thing): -- 
here[-by, -in], him, {one}, the same, there[-in], this.[ql

 one's 4198 # poreuomai {por-yoo'-om-ahee}; middle voice from a 
derivative of the same as 3984; to traverse, i.e. travel 
(literally or figuratively; especially to remove [figuratively, 
die], live, etc.); -- depart, go (away, forth, {one's} way, up), 
(make a, take a) journey, walk.[ql

 only 1508 # ei me {i may}; from 1487 and 3361; if not: -- but, 
except (that), if not, more than, save ({only}) that, saving, 
till.[ql

 opportunity 0170 # akaireomai {ak-ahee-reh'-om-ahee}; from a 
compound of 1 (as a negative particle) and 2540 (meaning 
unseasonable); to be inopportune (for one-self), i.e. to fail of 
a proper occasion: -- lack {opportunity}.[ql

 oppose 0475 # antidiatithemai {an-tee-dee-at-eeth'-em-ahee}; 
from 473 and 1303; to set oneself opposite, i.e. be disputatious:
 -- that {oppose} themselves.[ql

 oppose 0498 # antitassomai {an-tee-tas'-som-ahee}; from 473 and 
the middle voice of 5021; to range oneself against, i.e. oppose: 
-- {oppose} themselves, resist.[ql

 oppose 0480 # antikeimai {an-tik'-i-mahee}; from 473 and 2749; 
to lie opposite, i.e. be adverse (figuratively, repugnant) to: --
 adversary, be contrary, {oppose}.[ql

 or 1490 # ei de me(ge) {i deh may'-(gheh)}; from 1487, 1161, 
and 3361 (sometimes with 1065 added); but if not: -- ({or}) else,
 if (not, otherwise), otherwise.[ql

 or 1909 # epi {epee'}; a primary preposition; properly, meaning 
superimposition (of time, place, order, etc.), as a relation of 
distribution [with the genitive case], i.e. over, upon, etc.; of 
rest (with the det.) at, on, etc.; of direction (with the 
accusative case) towards, upon, etc.: -- about (the times), 
above, after, against, among, as long as (touching), at, beside, 
X have charge of, (be-, [where-])fore, in (a place, as much as, 
the time of, -to), (because) of, (up-)on (behalf of), over, (by, 
for) the space of, through(-out), (un-)to(-ward), with. In 
compounds it retains essentially the same import, at, upon, etc. 
(literally {or} figuratively).[ql

 or 2532 # kai {kahee}; apparently, a primary particle, having a 
copulative and sometimes also a cumulative force; and, also, 
even, so then, too, etc.; often used in connection (or 
composition) with other particles or small words: -- and, also, 
both, but, even, for, if, {or}, so, that, then, therefore, when, 
yet.[ql

 or 4012 # peri {peree'}; from the base of 4008; properly, 
through (all over), i.e. around; figuratively with respect to; 
used in various applications, of place, cause or time (with the 
genitive case denoting the subject or occasion or superlative 
point; with the accusative case the locality, circuit, matter, 
circumstance or general period): -- (there-)about, above, 
against, at, on behalf of, X and his company, which concern, 
(as) concerning, for, X how it will go with, ([there-, where-]) 
of, on, over, pertaining (to), for sake, X (e-)state, (as) 
touching, [where-]by (in), with. In comparative, it retains 
substantially the same meaning of circuit (around), excess 
(beyond), {or} completeness (through).[ql

 ordain 2525 # kathistemi {kath-is'-tay-mee}; from 2596 and 2476;
 to place down (permanently), i.e. (figuratively) to designate, 
constitute, convoy: -- appoint, be, conduct, make, {ordain}, set.
[ql

 ordain 5087 # tithemi {tith'-ay-mee}; a prolonged form of a 
primary theo {theh'-o} (which is used only as alternate in 
certain tenses); to place (in the widest application, literally 
and figuratively; properly, in a passive or horizontal posture, 
and thus different from 2476, which properly denotes an upright 
and active position, while 2749 is properly reflexive and 
utterly prostrate): -- + advise, appoint, bow, commit, conceive, 
give, X kneel down, lay (aside, down, up), make, {ordain}, 
purpose, put, set (forth), settle, sink down.[ql

 ordained 1096 # ginomai {ghin'-om-ahee}; a prolongation and 
middle voice form of a primary verb; to cause to be ("gen"-
erate), i.e. (reflexively) to become (come into being), used 
with great latitude (literal, figurative, intensive, etc.): -- 
arise, be assembled, be(-come, -fall, -have self), be brought 
(to pass), (be) come (to pass), continue, be divided, draw, be 
ended, fall, be finished, follow, be found, be fulfilled, + God 
forbid, grow, happen, have, be kept, be made, be married, be 
{ordained} to be, partake, pass, be performed, be published, 
require, seem, be showed, X soon as it was, sound, be taken, be 
turned, use, wax, will, would, be wrought.[ql

 order 0392 # anatassomai {an-at-as'-som-ahee}; from 303 and the 
middle voice of 5021; to arrange: -- set in {order}.[ql

 other 0492 # antiparerchomai {an-tee-par-er'-khom-ahee}; from 
473 and 3928; to go along opposite: -- pass by on the {other} 
side.[ql

 otherwise 1490 # ei de me(ge) {i deh may'-(gheh)}; from 1487, 
1161, and 3361 (sometimes with 1065 added); but if not: -- (or) 
else, if (not, otherwise), {otherwise}.[ql

 otherwise 1490 # ei de me(ge) {i deh may'-(gheh)}; from 1487, 
1161, and 3361 (sometimes with 1065 added); but if not: -- (or) 
else, if (not, {otherwise}), otherwise.[ql

 otherwise 1893 # epei {ep-i'}; from 1909 and 1487; thereupon, i.
e. since (of time or cause): -- because, else, for that (then, -
asmuch as), {otherwise}, seeing that, since, when.[ql

 otherwise 0138 # haireomai {hahee-reh'-om-ahee}; probably akin 
to 142; to take for oneself, i.e. to prefer: -- choose. Some of 
the forms are borrowed from a cognate hellomai (hel'-lom-ahee); 
which is {otherwise} obsolete.[ql

 ought 1536 # ei tis {i tis}; from 1487 and 5100; if any: -- he 
that, if a(-ny) man('s thing, from any, {ought}), whether any, 
whosoever.[ql

 ought 1163 # dei {die}; 3d person singular active present of 
1210; also deon {deh-on'}; neuter active participle of the same; 
both used impersonally; it is (was, etc.) necessary (as binding):
 -- behoved, be meet, must (needs), (be) need(-ful), {ought}, 
should.[ql

 out 1554 # ekdidomi {ek-did-o'-mee}; from 1537 and 1325; to 
give forth, i.e. (specially) to lease: -- let forth ({out}).[ql

 out 1620 # ektithemi {ek-tith'-ay-mee}; from 1537 and 5087; to 
expose; figuratively, to declare: -- cast {out}, expound.[ql

 out 1586 # eklegomai {ek-leg'-om-ahee}; middle voice from 1537 
and 3004 (in its primary sense); to select: -- make choice, 
choose ({out}), chosen.[ql

 out 1826 # exeimi {ex'-i-mee}; from 1537 and eimi (to go); to 
issue, i.e. leave (a place), escape (to the shore): -- depart, 
get [to land], go {out}.[ql

 out 1607 # ekporeuomai {ek-por-yoo'-om-ahee}; from 1537 and 
4198; to depart, be discharged, proceed, project: -- come (forth,
 {out} of), depart, go (forth, out), issue, proceed (out of).[ql

 out 1607 # ekporeuomai {ek-por-yoo'-om-ahee}; from 1537 and 
4198; to depart, be discharged, proceed, project: -- come (forth,
 out of), depart, go (forth, out), issue, proceed ({out} of).[ql

 out 1607 # ekporeuomai {ek-por-yoo'-om-ahee}; from 1537 and 
4198; to depart, be discharged, proceed, project: -- come (forth,
 out of), depart, go (forth, {out}), issue, proceed (out of).[ql

 out 1980 # episkeptomai {ep-ee-skep'-tom-ahee}; middle voice 
from 1909 and the base of 4649; to inspect, i.e. (by 
implication) to select; by extension, to go to see, relieve: -- 
look {out}, visit.[ql

 out 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064; 
to issue (literally or figuratively): -- come (forth, out), 
depart (out of), escape, get {out}, go (abroad, away, forth, out,
 thence), proceed (forth), spread abroad.[ql

 out 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064; 
to issue (literally or figuratively): -- come (forth, out), 
depart (out of), escape, get out, go (abroad, away, forth, {out},
 thence), proceed (forth), spread abroad.[ql

 out 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064; 
to issue (literally or figuratively): -- come (forth, out), 
depart ({out} of), escape, get out, go (abroad, away, forth, out,
 thence), proceed (forth), spread abroad.[ql

 out 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064; 
to issue (literally or figuratively): -- come (forth, {out}), 
depart (out of), escape, get out, go (abroad, away, forth, out, 
thence), proceed (forth), spread abroad.[ql

 out 2716 # katergazomai {kat-er-gad'-zom-ahee}; from 2596 and 
2038; do work fully, i.e. accomplish; by implication, to finish, 
fashion: -- cause, to (deed), perform, work ({out}).[ql

 out 2767 # kerannumi {ker-an'-noo-mee}; a prolonged form of a 
more primary kerao {ker-ah'-o} (which is used in certain tenses);
 to mingle, i.e. (by implication) to pour out (for drinking): -- 
fill, pour {out}. Compare 3396.[ql

 out 2064 # erchomai {er'-khom-ahee}; middle voice of a primary 
verb (used only in the present and imperfect tenses, the others 
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise 
occur); to come or go (in a great variety of applications, 
literally and figuratively): -- accompany, appear, bring, come, 
enter, fall {out}, go, grow, X light, X next, pass, resort, be 
set.[ql

 out 3179 # methistemi {meth-is'-tay-mee}; or (1 Cor. 13:2) 
methistano {meth-is-tan'-o}; from 3326 and 2476; to transfer, i.
e. carry away, depose or (figuratively) exchange, seduce: -- put 
{out}, remove, translate, turn away.[ql

 out 4570 # sbennumi {sben'-noo-mee}; a prolonged form of an 
apparently primary verb; to extinguish (literally or 
figuratively): -- go {out}, quench.[ql

 out,...ways 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 
2064; to go off (i.e. depart), aside (i.e. apart) or behind (i.e.
 follow), literally or figuratively: -- come, depart, go (aside, 
away, back, {out,...ways}), pass away, be past.[ql

 outgo 4281 # proerchomai {pro-er'-khom-ahee}; from 4253 and 
2064 (including its alternate); to go onward, preceed (in place 
or time): -- go before (farther, forward), {outgo}, pass on.[ql

 over 2713 # katenanti {kat-en'-an-tee}; from 2596 and 1725; 
directly opposite: -- before, {over} against.[ql ***. katenegko. 
See 2702.[ql

 over 4291 # proistemi {pro-is'-tay-mee}; from 4253 and 2476; to 
stand before, i.e. (in rank) to preside, or (by implication) to 
practise: -- maintain, be {over}, rule.[ql

 over 0561 # apenanti {ap-en'-an-tee}; from 575 and 1725; from 
in front, i.e. opposite, before or against: -- before, contrary, 
{over} against, in the presence of.[ql ***. apepo. See 550.[ql

 over 3860 # paradidomi {par-ad-id'-o-mee}; from 3844 and 1325; 
to surrender, i.e yield up, intrust, transmit: -- betray, bring 
forth, cast, commit, deliver (up), give ({over}, up), hazard, 
put in prison, recommend.[ql

 over 3346 # metatithemi {met-at-ith'-ay-mee}; from 3326 and 
5087; to transfer, i.e. (literally) transport, (by implication) 
exchange (reflexively) change sides, or (figuratively) pervert: -
- carry {over}, change, remove, translate, turn.[ql

 over 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and 2064; 
to traverse (literally): -- come, depart, go (about, abroad, 
everywhere, {over}, through, throughout), pass (by, over, 
through, throughout), pierce through, travel, walk through.[ql

 over 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and 2064; 
to traverse (literally): -- come, depart, go (about, abroad, 
everywhere, over, through, throughout), pass (by, {over}, 
through, throughout), pierce through, travel, walk through.[ql

 over 3928 # parerchomai {par-er'-khom-ahee}; from 3844 and 2064;
 to come near or aside, i.e. to approach (arrive), go by (or 
away), (figuratively) perish or neglect, (caus.) avert: -- come 
(forth), go, pass (away, by, {over}), past, transgress.[ql

 over 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to 
stand upon, i.e. be present (in various applications, friendly 
or otherwise, usually literal); -- assault, come (in, to, unto, 
upon), be at hand (instant), present, stand (before, by, {over}).
[ql

 over 2233 # hegeomai {hayg-eh'-om-ahee}; middle voice of a 
(presumed) strengthened form of 71; to lead, i.e. command (with 
official authority); figuratively, to deem, i.e. consider: -- 
account, (be) chief, count, esteem, governor, judge, have the 
rule {over}, suppose, think.[ql

 over 1909 # epi {epee'}; a primary preposition; properly, 
meaning superimposition (of time, place, order, etc.), as a 
relation of distribution [with the genitive case], i.e. over, 
upon, etc.; of rest (with the det.) at, on, etc.; of direction 
(with the accusative case) towards, upon, etc.: -- about (the 
times), above, after, against, among, as long as (touching), at, 
beside, X have charge of, (be-, [where-])fore, in (a place, as 
much as, the time of, -to), (because) of, (up-)on (behalf of), 
{over}, (by, for) the space of, through(-out), (un-)to(-ward), 
with. In compounds it retains essentially the same import, at, 
upon, etc. (literally or figuratively).[ql

 over 4012 # peri {per-ee'}; from the base of 4008; properly, 
through (all over), i.e. around; figuratively with respect to; 
used in various applications, of place, cause or time (with the 
genitive case denoting the subject or occasion or superlative 
point; with the accusative case the locality, circuit, matter, 
circumstance or general period): -- (there-)about, above, 
against, at, on behalf of, X and his company, which concern, 
(as) concerning, for, X how it will go with, ([there-, where-]) 
of, on, {over}, pertaining (to), for sake, X (e-)state, (as) 
touching, [where-]by (in), with. In comparative, it retains 
substantially the same meaning of circuit (around), excess 
(beyond), or completeness (through).[ql

 overthrow 2693 # katastronnumi {kat-as-trone'-noo-mee}; from 
2596 and 4766; to strew down, i.e. (by implication) to prostrate 
(slay): -- {overthrow}.[ql

 own 1683 # emautou {em-ow-too'}; genitive case compound of 1700 
and 846; of myself (so likewise the dative case emautoi {em-ow-
to'}; and accusative case emauton {em-ow-ton'}: -- me, mine 
{own} (self), myself.[ql

 own 4671 # soi {soy}; dative case of 4771; to thee: -- thee, 
thine {own}, thou, thy.[ql

 own 4572 # seautou {seh-ow-too'}; genitive case from 4571 and 
846; also dative case of the same, seautoi {seh-ow-to'}; and 
accusative case seauton {seh-ow-ton'}; likewise contracted 
sautou {sow-too'}; sautoi {sow-to'}; and sauton {sow-ton'}; 
respectively; of (with, to) thyself: -- thee, thine {own} self, 
(thou) thy(-self).[ql

 pair 2218 # zugos {dzoo-gos'}; from the root of zeugnumi (to 
join, especially by a "yoke"); a coupling, i.e. (figuratively) 
servitude (a law or obligation); also (literally) the beam of 
the balance (as connecting the scales): -- {pair} of balances, 
yoke.[ql

 palm 1325 # didomi {did'-o-mee}; a prolonged form of a primary 
verb (which is used as an altern. in most of the tenses); to 
give (used in a very wide application, properly, or by 
implication, literally or figuratively; greatly modified by the 
connection): -- adventure, bestow, bring forth, commit, deliver 
(up), give, grant, hinder, make, minister, number, offer, have 
power, put, receive, set, shew, smite (+ with the hand), strike 
(+ with the {palm} of the hand), suffer, take, utter, yield.[ql

 part 3313 # meros {mer'-os}; from an obsolete but more primary 
form of meiromai (to get as a section or allotment); a division 
or share (literally or figuratively, in a wide application): -- 
behalf, course, coast, craft, particular (+ -ly), {part} (+ -ly),
 piece, portion, respect, side, some sort(-what).[ql

 partaker 4829 # summerizomai {soom-mer-id'-zom-ahee}; middle 
voice from 4862 and 3307; to share jointly, i.e. participate in: 
-- be {partaker} with.[ql

 partaker 0482 # antilambanomai {an-tee-lam-ban'-om-ahee}; from 
473 and the middle voice of 2983; to take hold of in turn, i.e. 
succor; also to participate: -- help, {partaker}, support.[ql

 partake 1096 # ginomai {ghin'-om-ahee}; a prolongation and 
middle voice form of a primary verb; to cause to be ("gen"-
erate), i.e. (reflexively) to become (come into being), used 
with great latitude (literal, figurative, intensive, etc.): -- 
arise, be assembled, be(-come, -fall, -have self), be brought 
(to pass), (be) come (to pass), continue, be divided, draw, be 
ended, fall, be finished, follow, be found, be fulfilled, + God 
forbid, grow, happen, have, be kept, be made, be married, be 
ordained to be, {partake}, pass, be performed, be published, 
require, seem, be showed, X soon as it was, sound, be taken, be 
turned, use, wax, will, would, be wrought.[ql

 parted 1339 # diistemi {dee-is'-tay-mee}; from 1223 and 2476; 
to stand apart, i.e. (reflexively) to remove, intervene: -- go 
further, be {parted}, after the space of.[ql

 particle 3385 # meti {may'-tee}; from 3361 and the neuter of 
5100; whether at all: -- not [the {particle} usually not 
expressed, except by the form of the question].[ql

 particular 3313 # meros {mer'-os}; from an obsolete but more 
primary form of meiromai (to get as a section or allotment); a 
division or share (literally or figuratively, in a wide 
application): -- behalf, course, coast, craft, {particular} (+ -
ly), part (+ -ly), piece, portion, respect, side, some sort(-
what).[ql

 pass 3899 # parapoeruomai {par-ap-or-yoo'-om-ahee}; from 3844 
and 4198; to travel near: -- go, {pass} (by).[ql

 pass 1279 # diaporeuomai {dee-ap-or-yoo'-om-ahee}; from 1223 
and 4198; to travel through: -- go through, journey in, {pass} 
by.[ql

 pass 0492 # antiparerchomai {an-tee-par-er'-khom-ahee}; from 
473 and 3928; to go along opposite: -- {pass} by on the other 
side.[ql

 pass 2071 # esomai {es'-om-ahee}; future of 1510; will be: -- 
shall (should) be (have), (shall) come (to {pass}), X may have, 
X fall, what would follow, X live long, X sojourn.[ql

 pass 4281 # proerchomai {pro-er'-khom-ahee}; from 4253 and 2064 
(including its alternate); to go onward, preceed (in place or 
time): -- go before (farther, forward), outgo, {pass} on.[ql

 pass 3881 # paralegomai {par-al-eg'-om-ahee}; from 3844 and the 
middle voice of 3004 (in its original sense); (specifically) to 
lay one's course near, i.e. sail past: -- {pass}, sail by.[ql

 pass 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064; 
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. 
follow), literally or figuratively: -- come, depart, go (aside, 
away, back, out,...ways), {pass} away, be past.[ql

 pass 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and 2064; 
to traverse (literally): -- come, depart, go (about, abroad, 
everywhere, over, through, throughout), {pass} (by, over, 
through, throughout), pierce through, travel, walk through.[ql

 pass 3928 # parerchomai {par-er'-khom-ahee}; from 3844 and 2064;
 to come near or aside, i.e. to approach (arrive), go by (or 
away), (figuratively) perish or neglect, (caus.) avert: -- come 
(forth), go, {pass} (away, by, over), past, transgress.[ql

 pass 2064 # erchomai {er'-khom-ahee}; middle voice of a primary 
verb (used only in the present and imperfect tenses, the others 
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise 
occur); to come or go (in a great variety of applications, 
literally and figuratively): -- accompany, appear, bring, come, 
enter, fall out, go, grow, X light, X next, {pass}, resort, be 
set.[ql

 pass 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, be(-come, -fall, -have self), be brought (to pass), 
(be) come (to pass), continue, be divided, draw, be ended, fall, 
be finished, follow, be found, be fulfilled, + God forbid, grow, 
happen, have, be kept, be made, be married, be ordained to be, 
partake, {pass}, be performed, be published, require, seem, be 
showed, X soon as it was, sound, be taken, be turned, use, wax, 
will, would, be wrought.[ql

 pass 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, be(-come, -fall, -have self), be brought (to pass), 
(be) come (to {pass}), continue, be divided, draw, be ended, 
fall, be finished, follow, be found, be fulfilled, + God forbid, 
grow, happen, have, be kept, be made, be married, be ordained to 
be, partake, pass, be performed, be published, require, seem, be 
showed, X soon as it was, sound, be taken, be turned, use, wax, 
will, would, be wrought.[ql

 pass 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, be(-come, -fall, -have self), be brought (to {pass}), 
(be) come (to pass), continue, be divided, draw, be ended, fall, 
be finished, follow, be found, be fulfilled, + God forbid, grow, 
happen, have, be kept, be made, be married, be ordained to be, 
partake, pass, be performed, be published, require, seem, be 
showed, X soon as it was, sound, be taken, be turned, use, wax, 
will, would, be wrought.[ql

 past 1230 # diaginomai {dee-ag-in'-om-ahee}; from 1223 and 1096;
 to elapse meanwhile: -- X after, be {past}, be spent.[ql

 past 3944 # paroichomai {par-oy'-khom-ahee}; from 3844 and 
oichomai (to depart); to escape along, i.e. be gone: -- {past}.
[ql

 past 4266 # proginomai {prog-in'-om-ahee}; from 4253 and 1096; 
to be already, i.e. have previousy transpired: -- be {past}.[ql

 past 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064; 
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. 
follow), literally or figuratively: -- come, depart, go (aside, 
away, back, out,...ways), pass away, be {past}.[ql

 past 3928 # parerchomai {par-er'-khom-ahee}; from 3844 and 2064;
 to come near or aside, i.e. to approach (arrive), go by (or 
away), (figuratively) perish or neglect, (caus.) avert: -- come 
(forth), go, pass (away, by, over), {past}, transgress.[ql

 past 3819 # palai {pal'-ahee}; probably another form for 3825 
(through the idea of retrocession); (adverbially) formerly, or 
(by relatively) sometime since; (elliptically as adjective) 
ancient: -- any while, a great while ago, (of) old, in time 
{past}.[ql

 perceive 0143 # aisthanomai {ahee-sthan'-om-ahee}; of uncertain 
derivation; to apprehend (properly, by the senses): -- 
{perceive}.[ql

 perform 2716 # katergazomai {kat-er-gad'-zom-ahee}; from 2596 
and 2038; do work fully, i.e. accomplish; by implication, to 
finish, fashion: -- cause, to (deed), {perform}, work (out).[ql

 perform 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325; 
to give away, i.e. up, over, back, etc. (in various 
applications): -- deliver (again), give (again), (re-)pay(-ment 
be made), {perform}, recompense, render, requite, restore, 
reward, sell, yield.[ql

 performed 1096 # ginomai {ghin'-om-ahee}; a prolongation and 
middle voice form of a primary verb; to cause to be ("gen"-
erate), i.e. (reflexively) to become (come into being), used 
with great latitude (literal, figurative, intensive, etc.): -- 
arise, be assembled, be(-come, -fall, -have self), be brought 
(to pass), (be) come (to pass), continue, be divided, draw, be 
ended, fall, be finished, follow, be found, be fulfilled, + God 
forbid, grow, happen, have, be kept, be made, be married, be 
ordained to be, partake, pass, be {performed}, be published, 
require, seem, be showed, X soon as it was, sound, be taken, be 
turned, use, wax, will, would, be wrought.[ql

 perish 4881 # sunapollumi {soon-ap-ol'-loo-mee}; from 4862 and 
622; to destroy (middle voice or passively, be slain) in company 
with: -- {perish} with.[ql

 perish 0622 # apollumi {ap-ol'-loo-mee}; from 575 and the base 
of 3639; to destroy fully (reflexively, to perish, or lose), 
literally or figuratively: -- destroy, die, lose, mar, {perish}.
[ql

 pertaining 4012 # peri {per-ee'}; from the base of 4008; 
properly, through (all over), i.e. around; figuratively with 
respect to; used in various applications, of place, cause or 
time (with the genitive case denoting the subject or occasion or 
superlative point; with the accusative case the locality, 
circuit, matter, circumstance or general period): -- (there-
)about, above, against, at, on behalf of, X and his company, 
which concern, (as) concerning, for, X how it will go with, 
([there-, where-]) of, on, over, {pertaining} (to), for sake, X 
(e-)state, (as) touching, [where-]by (in), with. In comparative, 
it retains substantially the same meaning of circuit (around), 
excess (beyond), or completeness (through).[ql

 piece 3313 # meros {mer'-os}; from an obsolete but more primary 
form of meiromai (to get as a section or allotment); a division 
or share (literally or figuratively, in a wide application): -- 
behalf, course, coast, craft, particular (+ -ly), part (+ -ly), 
{piece}, portion, respect, side, some sort(-what).[ql

 pierce 1338 # diikneomai {dee-ik-neh'-om-ahee}; from 1223 and 
the base of 2425; to reach through, i.e. penetrate: -- {pierce}.
[ql

 pierce 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and 
2064; to traverse (literally): -- come, depart, go (about, 
abroad, everywhere, over, through, throughout), pass (by, over, 
through, throughout), {pierce} through, travel, walk through.[ql

 pitch 4078 # pegnumi {payg'-noo-mee}; a prolonged form of a 
primary verb (which in its simpler form occurs only as an 
alternate in certain tenses); to fix ("peg"), i.e. (specially) 
to set up (a tent): -- {pitch}.[ql

 place 1563 # ekei {ek-i'}; of uncertain affinity; there; by 
extension thither: -- there, thither(-ward), (to) yonder 
({place}).[ql

 place 1909 # epi {ep-ee'}; a primary preposition; properly, 
meaning superimposition (of time, place, order, etc.), as a 
relation of distribution [with the genitive case], i.e. over, 
upon, etc.; of rest (with the det.) at, on, etc.; of direction 
(with the accusative case) towards, upon, etc.: -- about (the 
times), above, after, against, among, as long as (touching), at, 
beside, X have charge of, (be-, [where-])fore, in (a {place}, as 
much as, the time of, -to), (because) of, (up-)on (behalf of), 
over, (by, for) the space of, through(-out), (un-)to(-ward), 
with. In compounds it retains essentially the same import, at, 
upon, etc. (literally or figuratively).[ql

 please 1511 # einai {i'-nahee}; present infinitive from 1510; 
to exist: -- am, are, come, is, X lust after, X {please} well, 
there is, to be, was.[ql ***. heineken. See 1752.[ql

 poison 2447 # ios {ee-os'}; perhaps from eimi (to go) or hiemi 
(to send); rust (as if emitted by metals); also venom (as 
emitted by serpents): -- {poison}, rust.[ql

 portion 3313 # meros {mer'-os}; from an obsolete but more 
primary form of meiromai (to get as a section or allotment); a 
division or share (literally or figuratively, in a wide 
application): -- behalf, course, coast, craft, particular (+ -
ly), part (+ -ly), piece, {portion}, respect, side, some sort(-
what).[ql

 possess 2932 # ktaomai {ktah'-om-ahee}; a primary verb; to get, 
i.e. acquire (by any means; own): -- obtain, {possess}, provide, 
purchase.[ql

 possessed 1139 # daimonizomai {dahee-mon-id'-zom-ahee}; middle 
voice from 1142; to be exercised by a daemon: -- have a (be 
vexed with, be {possessed} with) devil(-s).[ql

 possible 1410 # dunamai {doo'-nam-ahee}; of uncertain affinity; 
to be able or possible: -- be able, can (do, + -not), could, may,
 might, be {possible}, be of power.[ql

 pour 2767 # kerannumi {ker-an'-noo-mee}; a prolonged form of a 
more primary kerao {ker-ah'-o} (which is used in certain tenses);
 to mingle, i.e. (by implication) to pour out (for drinking): -- 
fill, {pour} out. Compare 3396.[ql

 power 1410 # dunamai {doo'-nam-ahee}; of uncertain affinity; to 
be able or possible: -- be able, can (do, + -not), could, may, 
might, be possible, be of {power}.[ql

 power 1325 # didomi {did'-o-mee}; a prolonged form of a primary 
verb (which is used as an altern. in most of the tenses); to 
give (used in a very wide application, properly, or by 
implication, literally or figuratively; greatly modified by the 
connection): -- adventure, bestow, bring forth, commit, deliver 
(up), give, grant, hinder, make, minister, number, offer, have 
{power}, put, receive, set, shew, smite (+ with the hand), 
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql

 pray 2172 # euchomai {yoo'-khom-ahee}; middle voice of a 
primary verb; to wish; by implication, to pray to God: -- {pray},
 will, wish.[ql

 pray 4336 # proseuchomai {pros-yoo'-khom-ahee}; from 4314 and 
2172; to pray to God, i.e. supplicate, worship: -- {pray} (X 
earnestly, for), make prayer.[ql

 pray 1189 # deomai {deh'-om-ahee}; middle voice of 1210; to beg 
(as binding oneself), i.e. petition: -- beseech, {pray} (to), 
make request. Compare 4441.[ql ***. deon. See 1163.[ql

 prayer 4336 # proseuchomai {pros-yoo'-khom-ahee}; from 4314 and 
2172; to pray to God, i.e. supplicate, worship: -- pray (X 
earnestly, for), make {prayer}.[ql

 preach 4283 # proeuaggelizomai {pro-yoo-ang-ghel-id'-zom-ahee}; 
middle voice from 4253 and 2097; to announce glad news in 
advance: -- {preach} before the gospel.[ql

 preach 3955 # parrhesiazomai {par-hray-see-ad'-zom-ahee}; 
middle voice from 3954; to be frank in utterance, or confident 
in spirit and demeanor: -- be (wax) bold, ({preach}, speak) 
boldly.[ql

 preach 1256 # dialegomai {dee-al-eg'-om-ahee}; middle voice 
from 1223 and 3004; to say thoroughly, i.e. discuss (in argument 
or exhortation): -- dispute, {preach} (unto), reason (with), 
speak.[ql

 prefer 4285 # proegeomai {pro-ay-geh'-om-ahee}; from 4253 and 
2233; to lead the way for others, i.e. show deference: -- 
{prefer}.[ql

 present 4840 # sumpareimi {soom-par'-i-mee}; from 4862 and 3918;
 to be at hand together, i.e. now present: -- be here {present} 
with.[ql

 present 3873 # parakeimai {par-ak'-i-mahee}; from 3844 and 2749;
 to lie near, i.e. be at hand (figuratively, be prompt or easy): 
-- be {present}.[ql

 present 1764 # enistemi {en-is'-tay-mee}; from 1722 and 2476; 
to place on hand, i.e. (reflexively) impend, (participle) be 
instant: -- come, be at hand, {present}.[ql

 present 3854 # paraginomai {par-ag-in'-om-ahee}; from 3844 and 
1096; to become near, i.e. approach (have arrived); by 
implication, to appear publicly: -- come, go, be {present}.[ql

 presence 0561 # apenanti {ap-en'-an-tee}; from 575 and 1725; 
from in front, i.e. opposite, before or against: -- before, 
contrary, over against, in the {presence} of.[ql ***. apepo. See 
550.[ql

 present 0737 # arti {ar'-tee}; adverb from a derivative of 142 
(compare 740) through the idea of suspension; just now: -- this 
day (hour), hence[-forth], here[-after], hither[-to], (even) now,
 (this) {present}.[ql

 present 3918 # pareimi {par'-i-mee}; from 3844 and 1510 
(including its various forms); to be near, i.e. at hand; neuter 
present participle (singular) time being, or (plural) property: -
- come, X have, be here, + lack, (be here) {present}.[ql

 present 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; 
to stand upon, i.e. be present (in various applications, 
friendly or otherwise, usually literal); -- assault, come (in, 
to, unto, upon), be at hand (instant), {present}, stand (before, 
by, over).[ql

 present 2476 # histemi {his'-tay-mee}; a prolonged form of a 
primary stao {stah'-o} (of the same meaning, and used for it in 
certain tenses); to stand (transitively or intransitively), used 
in various applications (literally or figuratively): -- abide, 
appoint, bring, continue, covenant, establish, hold up, lay, 
{present}, set (up), stanch, stand (by, forth, still, up). 
Compare 5087.[ql

 present 3936 # paristemi {par-is'-tay-mee}; or prolonged 
paristano {par-is-tan'-o}; from 3844 and 2476; to stand beside, 
i.e. (transitively) to exhibit, proffer, (specifically) 
recommend, (figuratively) substantiate; or (intransitively) to 
be at hand (or ready), aid: -- assist, bring before, command, 
commend, give presently, {present}, prove, provide, shew, stand 
(before, by, here, up, with), yield.[ql

 presently 3936 # paristemi {par-is'-tay-mee}; or prolonged 
paristano {par-is-tan'-o}; from 3844 and 2476; to stand beside, 
i.e. (transitively) to exhibit, proffer, (specifically) 
recommend, (figuratively) substantiate; or (intransitively) to 
be at hand (or ready), aid: -- assist, bring before, command, 
commend, give {presently}, present, prove, provide, shew, stand 
(before, by, here, up, with), yield.[ql

 press 1945 # epikeimai {ep-ik'-i-mahee}; from 1909 and 2749; to 
rest upon (literally or figuratively): -- impose, be instant, 
(be) laid (there-, up-)on, (when) lay (on), lie (on), {press} 
upon.[ql

 prison 3860 # paradidomi {par-ad-id'-o-mee}; from 3844 and 1325;
 to surrender, i.e yield up, intrust, transmit: -- betray, bring 
forth, cast, commit, deliver (up), give (over, up), hazard, put 
in {prison}, recommend.[ql

 privily 3922 # pareiserchomai {par-ice-er'-khom-ahee}; from 
3844 and 1525; to come in alongside, i.e. supervene additionally 
or steathily: -- come in {privily}, enter.[ql

 proceed 1607 # ekporeuomai {ek-por-yoo'-om-ahee}; from 1537 and 
4198; to depart, be discharged, proceed, project: -- come (forth,
 out of), depart, go (forth, out), issue, {proceed} (out of).[ql

 proceed 4369 # prostithemi {pros-tith'-ay-mee}; from 4314 and 
5087; to place additionally, i.e. lay beside, annex, repeat: -- 
add, again, give more, increase, lay unto, {proceed} further, 
speak to any more.[ql

 proceed 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 
2064; to issue (literally or figuratively): -- come (forth, out),
 depart (out of), escape, get out, go (abroad, away, forth, out, 
thence), {proceed} (forth), spread abroad.[ql

 profit 2076 # esti {es-tee'}; third person singular present 
indicative of 1510; he (she or it) is; also (with neuter plural) 
they are: -- are, be(-long), call, X can[-not], come, consisteth,
 X dure for a while, + follow, X have, (that) is (to say), make, 
meaneth, X must needs, + {profit}, + remaineth, + wrestle.[ql

 promise 4279 # proepaggellomai {pro-ep-ang-ghel'-lom-ahee}; 
middle voice from 4253 and 1861; to promise of old: -- {promise} 
before.[ql

 protest 3513 # ne {nay}; probably an intensive form of 3483; a 
particle of attestation (accompanied by the object invoked or 
appealed to in confirmation); as sure as: -- I {protest} by.[ql

 prove 4256 # proaitiaomai {pro-ahee-tee-ah'-om-ahee}; from 4253 
and a derivative of 156; to accuse already, i.e. previously 
charge: -- {prove} before.[ql

 prove 3936 # paristemi {par-is'-tay-mee}; or prolonged 
paristano {par-is-tan'-o}; from 3844 and 2476; to stand beside, 
i.e. (transitively) to exhibit, proffer, (specifically) 
recommend, (figuratively) substantiate; or (intransitively) to 
be at hand (or ready), aid: -- assist, bring before, command, 
commend, give presently, present, {prove}, provide, shew, stand 
(before, by, here, up, with), yield.[ql

 provide 2932 # ktaomai {ktah'-om-ahee}; a primary verb; to get, 
i.e. acquire (by any means; own): -- obtain, possess, {provide}, 
purchase.[ql

 provide 3936 # paristemi {par-is'-tay-mee}; or prolonged 
paristano {par-is-tan'-o}; from 3844 and 2476; to stand beside, 
i.e. (transitively) to exhibit, proffer, (specifically) 
recommend, (figuratively) substantiate; or (intransitively) to 
be at hand (or ready), aid: -- assist, bring before, command, 
commend, give presently, present, prove, {provide}, shew, stand 
(before, by, here, up, with), yield.[ql

 provoke 4292 # prokaleomai {prok-al-eh'-om-ahee}; middle voice 
from 4253 and 2564; to call forth to oneself (challenge), i.e. 
(by implication) to irritate: -- {provoke}.[ql

 published 1096 # ginomai {ghin'-om-ahee}; a prolongation and 
middle voice form of a primary verb; to cause to be ("gen"-
erate), i.e. (reflexively) to become (come into being), used 
with great latitude (literal, figurative, intensive, etc.): -- 
arise, be assembled, be(-come, -fall, -have self), be brought 
(to pass), (be) come (to pass), continue, be divided, draw, be 
ended, fall, be finished, follow, be found, be fulfilled, + God 
forbid, grow, happen, have, be kept, be made, be married, be 
ordained to be, partake, pass, be performed, be {published}, 
require, seem, be showed, X soon as it was, sound, be taken, be 
turned, use, wax, will, would, be wrought.[ql

 purchase 2932 # ktaomai {ktah'-om-ahee}; a primary verb; to get,
 i.e. acquire (by any means; own): -- obtain, possess, provide, 
{purchase}.[ql

 purchase 4046 # peripoieomai {per-ee-poy-eh'-om-ahee}; middle 
voice from 4012 and 4160; to make around oneself, i.e. acquire 
(buy): -- {purchase}.[ql

 purloin 3557 # nosphizomai {nos-fid'-zom-ahee}; middle voice 
from nosphi (apart or clandestinely); to sequestrate for oneself,
 i.e. embezzle: -- keep back, {purloin}.[ql

 purpose 4255 # proaireomai {pro-ahee-reh'-om-ahee}; from 4253 
and 138; to choose for oneself before another thing (prefer), i.
e. (by implication) to propose (intend): -- {purpose}.[ql

 purpose 4388 # protithemai {prot-ith'-em-ahee}; middle voice 
from 4253 and 5087; to place before, i.e. (for oneself) to 
exhibit; (to oneself) to propose (determine): -- {purpose}, set 
forth.[ql

 purpose 5087 # tithemi {tith'-ay-mee}; a prolonged form of a 
primary theo {theh'-o} (which is used only as alternate in 
certain tenses); to place (in the widest application, literally 
and figuratively; properly, in a passive or horizontal posture, 
and thus different from 2476, which properly denotes an upright 
and active position, while 2749 is properly reflexive and 
utterly prostrate): -- + advise, appoint, bow, commit, conceive, 
give, X kneel down, lay (aside, down, up), make, ordain, 
{purpose}, put, set (forth), settle, sink down.[ql

 put 0554 # apekduomai {ap-ek-doo'-om-ahee}; middle voice from 
575 and 1562; to divest wholly oneself, or (for oneself) despoil:
 -- {put} off, spoil.[ql

 put 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087; 
to put away (literally or figuratively): -- cast off, lay apart 
(aside, down), {put} away (off).[ql

 put 0683 # apotheomai {ap-o-theh'-om-ahee}; or apothomai {ap-o'-
thom-ahee}; from 575 and the middle voice of otheo or otho (to 
shove); to push off, figuratively, to reject: -- cast away, 
{put} away (from), thrust away (from).[ql

 put 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;
 an intens. form of eimi, to go); to send forth, in various 
applications (as follow): -- cry, forgive, forsake, lay aside, 
leave, let (alone, be, go, have), omit, {put} (send) away, remit,
 suffer, yield up.[ql

 put 1325 # didomi {did'-o-mee}; a prolonged form of a primary 
verb (which is used as an altern. in most of the tenses); to 
give (used in a very wide application, properly, or by 
implication, literally or figuratively; greatly modified by the 
connection): -- adventure, bestow, bring forth, commit, deliver 
(up), give, grant, hinder, make, minister, number, offer, have 
power, {put}, receive, set, shew, smite (+ with the hand), 
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql

 put 2007 # epitithemi {ep-ee-tith'-ay-mee}; from 1909 and 5087; 
to impose (in a friendly or hostile sense): -- add unto, lade, 
lay upon, {put} (up) on, set on (up), + surname, X wound.[ql

 put 3860 # paradidomi {par-ad-id'-o-mee}; from 3844 and 1325; 
to surrender, i.e yield up, intrust, transmit: -- betray, bring 
forth, cast, commit, deliver (up), give (over, up), hazard, 
{put} in prison, recommend.[ql

 put 3179 # methistemi {meth-is'-tay-mee}; or (1 Cor. 13:2) 
methistano {meth-is-tan'-o}; from 3326 and 2476; to transfer, i.
e. carry away, depose or (figuratively) exchange, seduce: -- 
{put} out, remove, translate, turn away.[ql

 put 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and 5087;
 to place alongside, i.e. present (food, truth); by implication, 
to deposit (as a trust or for protection): -- allege, commend, 
commit (the keeping of), {put} forth, set before.[ql

 put 4060 # peritithemi {per-ee-tith'-ay-mee}; from 4012 and 
5087; to place around; by implication, to present: -- bestow 
upon, hedge round about, {put} about (on, upon), set about.[ql

 put 5294 # hupotithemi {hoop-ot-ith'-ay-mee}; from 5259 and 
5087; to place underneath, i.e. (figuratively) to hazard, 
(reflexively) to suggest: -- lay down, {put} in remembrance.[ql

 put 5087 # tithemi {tith'-ay-mee}; a prolonged form of a 
primary theo {theh'-o} (which is used only as alternate in 
certain tenses); to place (in the widest application, literally 
and figuratively; properly, in a passive or horizontal posture, 
and thus different from 2476, which properly denotes an upright 
and active position, while 2749 is properly reflexive and 
utterly prostrate): -- + advise, appoint, bow, commit, conceive, 
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
 {put}, set (forth), settle, sink down.[ql

 quench 4570 # sbennumi {sben'-noo-mee}; a prolonged form of an 
apparently primary verb; to extinguish (literally or 
figuratively): -- go out, {quench}.[ql

 question 3385 # meti {may'-tee}; from 3361 and the neuter of 
5100; whether at all: -- not [the particle usually not expressed,
 except by the form of the {question}].[ql

 quit 0407 # andrizomai {an-drid'-zom-ahee}; middle voice from 
435; to act manly: -- {quit} like men.[ql

 raiment 2066 # esthes {es-thace'}; from hennumi (to clothe); 
dress: -- apparel, clothing, {raiment}, robe.[ql

 raiment 2440 # himation {him-at'-ee-on}; neuter of a presumed 
derivative of ennumi (to put on); a dress (inner or outer): -- 
apparel, cloke, clothes, garment, {raiment}, robe, vesture.[ql

 raise 1817 # exanistemi {ex-an-is'-tay-mee}; from 1537 and 450; 
objectively, to produce, i.e. (figuratively) beget; subjectively,
 to arise, i.e. (figuratively) object: -- {raise} (rise) up.[ql

 raise 0450 # anistemi {an-is'-tay-mee}; from 303 and 2476; to 
stand up (literal or figurative, transitive or intransitive): -- 
arise, lift up, {raise} up (again), rise (again), stand up(-
right).[ql

 repay 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325; 
to give away, i.e. up, over, back, etc. (in various 
applications): -- deliver (again), give (again), ({re-)pay}(-
ment be made), perform, recompense, render, requite, restore, 
reward, sell, yield.[ql

 reach 2185 # ephikneomai {ef-ik-neh'-om-ahee}; from 1909 and a 
cognate of 2240; to arrive upon, i.e. extend to: -- {reach}.[ql

 reach 1901 # epekteinomai {ep-ek-ti'-nom-ahee}; middle voice 
from 1909 and 1614; to stretch (oneself) forward upon: -- 
{reach} forth.[ql

 reason 4817 # sullogizomai {sool-log-id'-zom-ahee}; from 4862 
and 3049; to reckon together (with oneself), i.e. deliberate: -- 
{reason} with.[ql

 reason 1256 # dialegomai {dee-al-eg'-om-ahee}; middle voice 
from 1223 and 3004; to say thoroughly, i.e. discuss (in argument 
or exhortation): -- dispute, preach (unto), {reason} (with), 
speak.[ql

 reason 1260 # dialogizomai {dee-al-og-id'-zom-ahee}; from 1223 
and 3049; to reckon thoroughly, i.e. (genitive case) to 
deliberate (by reflection or discussion): -- cast in mind, 
consider, dispute, muse, {reason}, think.[ql

 reason 3049 # logizomai {log-id'-zom-ahee}; middle voice from 
3056; to take an inventory, i.e. estimate (literally or 
figuratively): -- conclude, (ac-)count (of), + despise, esteem, 
impute, lay, number, {reason}, reckon, suppose, think (on).[ql

 receive 1523 # eisdechomai {ice-dekh'-om-ahee}; from 1519 and 
1209; to take into one's favor: -- {receive}.[ql

 receive 0324 # anadechomai {an-ad-ekh'-om-ahee}; from 303 and 
1209; to entertain (as a guest): -- {receive}.[ql

 receive 1926 # epidechomai {ep-ee-dekh'-om-ahee}; from 1909 and 
1209; to admit (as a guest or [figuratively] teacher): -- 
{receive}.[ql

 receive 5264 # hupodechomai {hoop-od-ekh'-om-ahee}; from 5259 
and 1209; to admit under one's roof, i.e. entertain hospitably: -
- {receive}.[ql

 receive 3858 # paradechomai {par-ad-ekh'-om-ahee}; from 3844 
and 1209; to accept near, i.e. admit or (by implication) delight 
in: -- {receive}.[ql

 receive 0588 # apodechomai {ap-od-ekh'-om-ahee}; from 575 and 
1209; to take fully, i.e. welcome (persons), approve (things): --
 accept, {receive} (gladly).[ql

 receive 1209 # dechomai {dekh'-om-ahee}; middle voice of a 
primary verb; to receive (in various applications, literally or 
figuratively): -- accept, {receive}, take. Compare 2983.[ql

 receive 1325 # didomi {did'-o-mee}; a prolonged form of a 
primary verb (which is used as an altern. in most of the tenses);
 to give (used in a very wide application, properly, or by 
implication, literally or figuratively; greatly modified by the 
connection): -- adventure, bestow, bring forth, commit, deliver 
(up), give, grant, hinder, make, minister, number, offer, have 
power, put, {receive}, set, shew, smite (+ with the hand), 
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql

 receive 2983 # lambano {lam-ban'-o}; a prolonged form of a 
primary verb, which is use only as an alternate in certain 
tenses; to take (in very many applications, literally and 
figuratively [properly objective or active, to get hold of; 
whereas 1209 is rather subjective or passive, to have offered to 
one; while 138 is more violent, to seize or remove]): -- accept, 
+ be amazed, assay, attain, bring, X when I call, catch, come on 
(X unto), + forget, have, hold, obtain, {receive} (X after), 
take (away, up).[ql

 reckon 3049 # logizomai {log-id'-zom-ahee}; middle voice from 
3056; to take an inventory, i.e. estimate (literally or 
figuratively): -- conclude, (ac-)count (of), + despise, esteem, 
impute, lay, number, reason, {reckon}, suppose, think (on).[ql

 recompense 0467 # antapodidomi {an-tap-od-ee'-do-mee}; from 473 
and 591; to requite (good or evil): -- {recompense}, render, 
repay.[ql

 recommend 3860 # paradidomi {par-ad-id'-o-mee}; from 3844 and 
1325; to surrender, i.e yield up, intrust, transmit: -- betray, 
bring forth, cast, commit, deliver (up), give (over, up), hazard,
 put in prison, {recommend}.[ql

 recompense 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 
1325; to give away, i.e. up, over, back, etc. (in various 
applications): -- deliver (again), give (again), (re-)pay(-ment 
be made), perform, {recompense}, render, requite, restore, 
reward, sell, yield.[ql

 reconciliation 2433 # hilaskomai {hil-as'-kom-ahee}; middle 
voice from the same as 2436; to conciliate, i.e. (transitively) 
to atone for (sin), or (intransitively) be propitious: -- be 
merciful, make {reconciliation} for.[ql

 record 3143 # marturomai {mar-too'-rom-ahee}; middle voice from 
3144; to be adduced as a witness, i.e. (figuratively) to obtest 
(in affirmation or exhortation): -- take to {record}, testify.[ql

 refrain 0868 # aphistemi {af-is'-tay-mee}; frm 575 and 2476; to 
remove, i.e. (actively) instigate to revolt; usually 
(reflexively) to desist, desert, etc.: -- depart, draw (fall) 
away, {refrain}, withdraw self.[ql

 refresh 4875 # sunanapauomai {soon-an-ap-ow'-om-ahee}; middle 
from 4862 and 373; to recruit oneself in company with: -- 
{refresh} with.[ql

 refuse 0720 # arneomai {ar-neh'-om-ahee}; perhaps from 1 (as a 
negative particle) and the middle voice of 4483; to contradict, 
i.e. disavow, reject, abnegate: -- deny, {refuse}.[ql

 refuse 3868 # paraiteomai {par-ahee-teh'-om-ahee}; from 3844 
and the middle voice of 154; to beg off, i.e. deprecate, decline,
 shun: -- avoid, (make) excuse, intreat, {refuse}, reject.[ql

 regard 3851 # parabouleuomai {par-ab-ool-yoo'-om-ahee}; from 
3844 and the middle voice of 1011; to misconsult, i.e. disregard:
 -- not (to) {regard}(-ing).[ql

 rehearse 0756 # archomai {ar'-khom-ahee}; middle voice of 757 
(through the implication of precedence); to commence (in order 
of time): -- ({rehearse} from the) begin(-ning).[ql

 reject 3868 # paraiteomai {par-ahee-teh'-om-ahee}; from 3844 
and the middle voice of 154; to beg off, i.e. deprecate, decline,
 shun: -- avoid, (make) excuse, intreat, refuse, {reject}.[ql

 rejoice 2620 # katakauchaomai {kat-ak-ow-khah'-om-ahee}; from 
2596 and 2744; to exult against (i.e. over): -- boast (against), 
glory, {rejoice} against.[ql

 rejoice 2744 # kauchaomai {kow-khah'-om-ahee}; from some 
(obsolete) base akin to that of aucheo (to boast) and 2172; to 
vaunt (in a good or a bad sense): -- (make) boast, glory, joy, 
{rejoice}.[ql

 rejoicing 2746 # kauchesis {kow'-khay-sis}; from 2744; boasting 
(properly, the act; by implication, the object), in a good or a 
bad sense: -- boasting, whereof I may glory, glorying, 
{rejoicing}.[ql

 religious 4576 # sebomai {seb'-om-ahee}; middle voice of an 
apparently primary verb; to revere, i.e. adore: -- devout, 
{religious}, worship.[ql

 remaineth 2076 # esti {es-tee'}; third person singular present 
indicative of 1510; he (she or it) is; also (with neuter plural) 
they are: -- are, be(-long), call, X can[-not], come, consisteth,
 X dure for a while, + follow, X have, (that) is (to say), make, 
meaneth, X must needs, + profit, + {remaineth}, + wrestle.[ql

 remembrance 5294 # hupotithemi {hoop-ot-ith'-ay-mee}; from 5259 
and 5087; to place underneath, i.e. (figuratively) to hazard, 
(reflexively) to suggest: -- lay down, put in {remembrance}.[ql

 remember 3415 # mnaomai {mnah'-om-ahee}; middle voice of a 
derivative of 3306 or perhaps of the base of 3145 (through the 
idea of fixture in the mind or of mental grasp); to bear in mind,
 i.e. recollect; by implication to reward or punish: -- be 
mindful, {remember}, come (have) in remembrance. Compare 3403.[ql

 remembrance 3415 # mnaomai {mnah'-om-ahee}; middle voice of a 
derivative of 3306 or perhaps of the base of 3145 (through the 
idea of fixture in the mind or of mental grasp); to bear in mind,
 i.e. recollect; by implication to reward or punish: -- be 
mindful, remember, come (have) in {remembrance}. Compare 3403.[ql

 remit 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to 
send; an intens. form of eimi, to go); to send forth, in various 
applications (as follow): -- cry, forgive, forsake, lay aside, 
leave, let (alone, be, go, have), omit, put (send) away, {remit},
 suffer, yield up.[ql

 remove 3179 # methistemi {meth-is'-tay-mee}; or (1 Cor. 13:2) 
methistano {meth-is-tan'-o}; from 3326 and 2476; to transfer, i.
e. carry away, depose or (figuratively) exchange, seduce: -- put 
out, {remove}, translate, turn away.[ql

 remove 3346 # metatithemi {met-at-ith'-ay-mee}; from 3326 and 
5087; to transfer, i.e. (literally) transport, (by implication) 
exchange (reflexively) change sides, or (figuratively) pervert: -
- carry over, change, {remove}, translate, turn.[ql

 rend 4048 # perirrhegnumi {per-ir-hrayg'-noo-mee}; from 4012 
and 4486; to tear all around, i.e. completely away: -- {rend} 
off.[ql

 rend 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so}; 
both prolonged forms of rheko (which appears only in certain 
forms, and is itself probably a strengthened form of agnumi [see 
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to 
sunder (by separation of the parts; 2608 being its intensive 
[with the preposition in composition], and 2352 a shattering to 
minute fragments; but not a reduction to the constituent 
particles, like 3089) or disrupt, lacerate; by implication, to 
convulse (wih spasms); figuratively, to give vent to joyful 
emotions: -- break (forth), burst, {rend}, tear.[ql

 render 0467 # antapodidomi {an-tap-od-ee'-do-mee}; from 473 and 
591; to requite (good or evil): -- recompense, {render}, repay.
[ql

 render 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325; 
to give away, i.e. up, over, back, etc. (in various 
applications): -- deliver (again), give (again), (re-)pay(-ment 
be made), perform, recompense, {render}, requite, restore, 
reward, sell, yield.[ql

 repay 0467 # antapodidomi {an-tap-od-ee'-do-mee}; from 473 and 
591; to requite (good or evil): -- recompense, render, {repay}.
[ql

 repent 3338 # metamellomai {met-am-el'-lom-ahee}; from 3326 and 
the middle voice of 3199; to care afterwards, i.e. regret: -- 
{repent} (self).[ql

 reply 0470 # antapokrinomai {an-tap-ok-ree'-nom-ahee}; from 473 
and 611; to contradict or dispute: -- answer again, {reply} 
against.[ql

 request 1189 # deomai {deh'-om-ahee}; middle voice of 1210; to 
beg (as binding oneself), i.e. petition: -- beseech, pray (to), 
make {request}. Compare 4441.[ql ***. deon. See 1163.[ql

 requital 0473 # anti {an-tee'}; a primary particle; opposite, i.
e. instead or because of (rarely in addition to): -- for, in the 
room of. Often used in composition to denote contrast, 
{requital}, substitution, correspondence, etc.[ql

 requite 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325; 
to give away, i.e. up, over, back, etc. (in various 
applications): -- deliver (again), give (again), (re-)pay(-ment 
be made), perform, recompense, render, {requite}, restore, 
reward, sell, yield.[ql

 require 1096 # ginomai {ghin'-om-ahee}; a prolongation and 
middle voice form of a primary verb; to cause to be ("gen"-
erate), i.e. (reflexively) to become (come into being), used 
with great latitude (literal, figurative, intensive, etc.): -- 
arise, be assembled, be(-come, -fall, -have self), be brought 
(to pass), (be) come (to pass), continue, be divided, draw, be 
ended, fall, be finished, follow, be found, be fulfilled, + God 
forbid, grow, happen, have, be kept, be made, be married, be 
ordained to be, partake, pass, be performed, be published, 
{require}, seem, be showed, X soon as it was, sound, be taken, 
be turned, use, wax, will, would, be wrought.[ql

 resist 0436 # anthistemi {anth-is'-tay-mee}; from 473 and 2476; 
to stand against, i.e. oppose: -- {resist}, withstand.[ql

 resist 0478 # antikathistemi {an-tee-kath-is'-tay-mee}; from 
473 and 2525; to set down (troops) against, i.e. withstand: -- 
{resist}.[ql

 resist 0498 # antitassomai {an-tee-tas'-som-ahee}; from 473 and 
the middle voice of 5021; to range oneself against, i.e. oppose: 
-- oppose themselves, {resist}.[ql

 resort 4848 # sumporeuomai {soom-por-yoo'-om-ahee}; from 4862 
and 4198; to journey together; by implication, to assemble: -- 
go with, {resort}.[ql

 resort 4905 # sunerchomai {soon-er'-khom-ahee}; from 4862 and 
2064; to convene, depart in company with, associate with, or 
(specifically) cohabit (conjugally): -- accompany, assemble 
(with), come (together), come (company, go) with, {resort}.[ql

 resort 2064 # erchomai {er'-khom-ahee}; middle voice of a 
primary verb (used only in the present and imperfect tenses, the 
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not 
otherwise occur); to come or go (in a great variety of 
applications, literally and figuratively): -- accompany, appear, 
bring, come, enter, fall out, go, grow, X light, X next, pass, 
{resort}, be set.[ql

 respect 3313 # meros {mer'-os}; from an obsolete but more 
primary form of meiromai (to get as a section or allotment); a 
division or share (literally or figuratively, in a wide 
application): -- behalf, course, coast, craft, particular (+ -
ly), part (+ -ly), piece, portion, {respect}, side, some sort(-
what).[ql

 rest 1879 # epanapauomai {ep-an-ah-pow'-om-ahee}; middle voice 
from 1909 and 373; to settle on; literally (remain) or 
figuratively (rely): -- {rest} in (upon).[ql

 restore 0600 # apokathistemi {ap-ok-ath-is'-tay-mee}; from 575 
and 2525; to reconstitute (in health, home or organization): -- 
{restore} (again).[ql

 restore 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325; 
to give away, i.e. up, over, back, etc. (in various 
applications): -- deliver (again), give (again), (re-)pay(-ment 
be made), perform, recompense, render, requite, {restore}, 
reward, sell, yield.[ql

 retains 1909 # epi {ep-ee'}; a primary preposition; properly, 
meaning superimposition (of time, place, order, etc.), as a 
relation of distribution [with the genitive case], i.e. over, 
upon, etc.; of rest (with the det.) at, on, etc.; of direction 
(with the accusative case) towards, upon, etc.: -- about (the 
times), above, after, against, among, as long as (touching), at, 
beside, X have charge of, (be-, [where-])fore, in (a place, as 
much as, the time of, -to), (because) of, (up-)on (behalf of), 
over, (by, for) the space of, through(-out), (un-)to(-ward), 
with. In compounds it {retains} essentially the same import, at, 
upon, etc. (literally or figuratively).[ql

 retains 4012 # peri {per-ee'}; from the base of 4008; properly, 
through (all over), i.e. around; figuratively with respect to; 
used in various applications, of place, cause or time (with the 
genitive case denoting the subject or occasion or superlative 
point; with the accusative case the locality, circuit, matter, 
circumstance or general period): -- (there-)about, above, 
against, at, on behalf of, X and his company, which concern, 
(as) concerning, for, X how it will go with, ([there-, where-]) 
of, on, over, pertaining (to), for sake, X (e-)state, (as) 
touching, [where-]by (in), with. In comparative, it {retains} 
substantially the same meaning of circuit (around), excess 
(beyond), or completeness (through).[ql

 return 1880 # epanerchomai {ep-an-er'-khom-ahee}; from 1909 and 
424; to come up on, i.e. return: -- come again, {return}.[ql

 reward 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325; 
to give away, i.e. up, over, back, etc. (in various 
applications): -- deliver (again), give (again), (re-)pay(-ment 
be made), perform, recompense, render, requite, restore, 
{reward}, sell, yield.[ql

 rise 1881 # epanistamai {ep-an-is'-tam-ahee}; middle voice from 
1909 and 450; to stand up on, i.e. (figuratively) to attack: -- 
{rise} up against.[ql

 rise 4911 # sunephistemi {soon-ef-is'-tay-mee}; from 4862 and 
2186; to stand up together, i.e. to resist (or assault) jointly: 
-- {rise} up together.[ql

 rise 1817 # exanistemi {ex-an-is'-tay-mee}; from 1537 and 450; 
objectively, to produce, i.e. (figuratively) beget; subjectively,
 to arise, i.e. (figuratively) object: -- raise ({rise}) up.[ql

 rise 0450 # anistemi {an-is'-tay-mee}; from 303 and 2476; to 
stand up (literal or figurative, transitive or intransitive): -- 
arise, lift up, raise up (again), {rise} (again), stand up(-
right).[ql

 roar 5612 # oruomai {o-roo'-om-ahee}; middle voice of an 
apparently primary verb; to "roar": -- {roar}.[ql

 roar 3455 # mukaomai {moo-kah'-om-ahee}; from a presumed 
derivative of muzo ( to "moo"); to bellow (roar): -- {roar}.[ql

 robber 3027 # leistes {lace-tace'}; from leizomai (to plunder); 
a brigand: -- {robber}, thief.[ql

 robe 2066 # esthes {es-thace'}; from hennumi (to clothe); dress:
 -- apparel, clothing, raiment, {robe}.[ql

 robe 2440 # himation {him-at'-ee-on}; neuter of a presumed 
derivative of ennumi (to put on); a dress (inner or outer): -- 
apparel, cloke, clothes, garment, raiment, {robe}, vesture.[ql

 room 0473 # anti {an-tee'}; a primary particle; opposite, i.e. 
instead or because of (rarely in addition to): -- for, in the 
{room} of. Often used in composition to denote contrast, 
requital, substitution, correspondence, etc.[ql

 round 4060 # peritithemi {per-ee-tith'-ay-mee}; from 4012 and 
5087; to place around; by implication, to present: -- bestow 
upon, hedge {round} about, put about (on, upon), set about.[ql

 round 2945 # kukloi {koo'-klo}; as if dative case of kuklos (a 
ring, "cycle"; akin to 2947); i.e. in a circle (by implication 
of 1722), i.e. (adverbially) all around: -- {round} about.[ql

 round 4026 # periistemi {per-ee-is'-tay-mee}; from 4012 and 
2476; to stand all around, i.e. (near) to be a bystander, or 
(aloof) to keep away from: -- avoid, shun, stand by ({round} 
about).[ql

 rule 1728 # enarchomai {en-ar'-khom-ahee}; from 1722 and 756; 
to commence on: -- {rule} [by mistake for 757].[ql

 rule 4291 # proistemi {pro-is'-tay-mee}; from 4253 and 2476; to 
stand before, i.e. (in rank) to preside, or (by implication) to 
practise: -- maintain, be over, {rule}.[ql

 rule 2233 # hegeomai {hayg-eh'-om-ahee}; middle voice of a 
(presumed) strengthened form of 71; to lead, i.e. command (with 
official authority); figuratively, to deem, i.e. consider: -- 
account, (be) chief, count, esteem, governor, judge, have the 
{rule} over, suppose, think.[ql

 rust 2447 # ios {eeos'}; perhaps from eimi (to go) or hiemi (to 
send); rust (as if emitted by metals); also venom (as emitted by 
serpents): -- poison, {rust}.[ql

 sabachthani 4518 # sabachthani {sab-akh-than-ee'}; of Aramaic 
or [7662 with pronominal suffix]; thou hast left me; sabachthani 
(i.e. shebakthani), a cry of distress: -- {sabachthani}.[ql

 sail 3881 # paralegomai {par-al-eg'-om-ahee}; from 3844 and the 
middle voice of 3004 (in its original sense); (specifically) to 
lay one's course near, i.e. sail past: -- pass, {sail} by.[ql

 sake 4012 # peri {per-ee'}; from the base of 4008; properly, 
through (all over), i.e. around; figuratively with respect to; 
used in various applications, of place, cause or time (with the 
genitive case denoting the subject or occasion or superlative 
point; with the accusative case the locality, circuit, matter, 
circumstance or general period): -- (there-)about, above, 
against, at, on behalf of, X and his company, which concern, 
(as) concerning, for, X how it will go with, ([there-, where-]) 
of, on, over, pertaining (to), for {sake}, X (e-)state, (as) 
touching, [where-]by (in), with. In comparative, it retains 
substantially the same meaning of circuit (around), excess 
(beyond), or completeness (through).[ql

 salute 0782 # aspazomai {as-pad'-zom-ahee}; from 1 (as a 
particle of union) and a presumed form of 4685; to enfold in the 
arms, i.e. (by implication) to salute, (figuratively) to welcome:
 -- embrace, greet, {salute}, take leave.[ql

 same 5129 # toutoi {too'-to}; dative case singular masculine or 
neuter of 3778; to (in, with or by) this (person or thing): -- 
here[-by, -in], him, one, the {same}, there[-in], this.[ql

 same 3778 # houtos {hoo'-tos}; including nominative masculine 
plural houtoi {hoo'-toy}; nominative feminine singular haute 
{how'-tay}; and nominative feminine plural hautai {how'-tahee}; 
from the article 3588 and 846; the he (she or it), i.e. this or 
that (often with article repeated): -- he (it was that), hereof, 
it, she, such as, the {same}, these, they, this (man, same, 
woman), which, who.[ql

 same 3778 # houtos {hoo'-tos}; including nominative masculine 
plural houtoi {hoo'-toy}; nominative feminine singular haute 
{how'-tay}; and nominative feminine plural hautai {how'-tahee}; 
from the article 3588 and 846; the he (she or it), i.e. this or 
that (often with article repeated): -- he (it was that), hereof, 
it, she, such as, the same, these, they, this (man, {same}, 
woman), which, who.[ql

 same 1909 # epi {epee'}; a primary preposition; properly, 
meaning superimposition (of time, place, order, etc.), as a 
relation of distribution [with the genitive case], i.e. over, 
upon, etc.; of rest (with the det.) at, on, etc.; of direction 
(with the accusative case) towards, upon, etc.: -- about (the 
times), above, after, against, among, as long as (touching), at, 
beside, X have charge of, (be-, [where-])fore, in (a place, as 
much as, the time of, -to), (because) of, (up-)on (behalf of), 
over, (by, for) the space of, through(-out), (un-)to(-ward), 
with. In compounds it retains essentially the {same} import, at, 
upon, etc. (literally or figuratively).[ql

 same 4012 # peri {per-ee'}; from the base of 4008; properly, 
through (all over), i.e. around; figuratively with respect to; 
used in various applications, of place, cause or time (with the 
genitive case denoting the subject or occasion or superlative 
point; with the accusative case the locality, circuit, matter, 
circumstance or general period): -- (there-)about, above, 
against, at, on behalf of, X and his company, which concern, 
(as) concerning, for, X how it will go with, ([there-, where-]) 
of, on, over, pertaining (to), for sake, X (e-)state, (as) 
touching, [where-]by (in), with. In comparative, it retains 
substantially the {same} meaning of circuit (around), excess 
(beyond), or completeness (through).[ql

 sapphire 4552 # sappheiros {sap'-fi-ros}; of Hebrew origin 
[5601]; a "sapphire" or lapis-lazuli gem: -- {sapphire}.[ql

 save 1508 # ei me {i may}; from 1487 and 3361; if not: -- but, 
except (that), if not, more than, {save} (only) that, saving, 
till.[ql

 saving 1508 # ei me {i may}; from 1487 and 3361; if not: -- but,
 except (that), if not, more than, save (only) that, {saving}, 
till.[ql

 say 0669 # apophtheggomai {ap-of-theng'-om-ahee}; from 575 and 
5350; to enunciate plainly, i.e. declare: -- {say}, speak forth, 
utterance.[ql

 say 2076 # esti {estee'}; third person singular present 
indicative of 1510; he (she or it) is; also (with neuter plural) 
they are: -- are, be(-long), call, X can[-not], come, consisteth,
 X dure for a while, + follow, X have, (that) is (to {say}), 
make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql

 say 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and 
the third person singular present ind. of 1510; which is: -- 
called, which is (make), that is (to {say}).[ql

 say 5123 # toutesti {toot-es'-tee}; contraction for 5124 and 
2076; that is: -- that is (to {say}).[ql

 say 5346 # phemi {fay-mee'}; properly, the same as the base of 
5457 and 5316; to show or make known one's thoughts, i.e. speak 
or say: -- affirm, {say}. Compare 3004.[ql

 see 2300 # theaomai {theh-ah'-om-ahee}; a prolonged form of a 
primary verb; to look closely at, i.e. (by implication) perceive 
(literally or figuratively); by extension to visit: -- behold, 
look (upon), {see}. Compare 3700.[ql

 see 3700 # optanomai {op-tan'-om-ahee}; a (middle voice) 
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as 
alternate of 3708; to gaze (i.e. with wide-open eyes, as at 
something remarkable; and thus differing from 991, which denotes 
simply voluntary observation; and from 1492, which expresses 
merely mechanical, passive or casual vision; while 2300, and 
still more emphatically its intensive 2334, signifies an earnest 
but more continued inspection; and 4648 a watching from a 
distance): -- appear, look, {see}, shew self.[ql

 seeing 1512 # ei per {i per}; from 1487 and 4007; if perhaps: --
 if so be (that), {seeing}, though.[ql

 seeing 1893 # epei {ep-i'}; from 1909 and 1487; thereupon, i.e. 
since (of time or cause): -- because, else, for that (then, -
asmuch as), otherwise, {seeing} that, since, when.[ql

 seem 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, be(-come, -fall, -have self), be brought (to pass), 
(be) come (to pass), continue, be divided, draw, be ended, fall, 
be finished, follow, be found, be fulfilled, + God forbid, grow, 
happen, have, be kept, be made, be married, be ordained to be, 
partake, pass, be performed, be published, require, {seem}, be 
showed, X soon as it was, sound, be taken, be turned, use, wax, 
will, would, be wrought.[ql

 self 3338 # metamellomai {met-am-el'-lom-ahee}; from 3326 and 
the middle voice of 3199; to care afterwards, i.e. regret: -- 
repent ({self}).[ql

 self 3105 # mainomai {mah'-ee-nom-ahee}; middle voice from a 
primary mao (to long for; through the idea of insensate craving);
 to rave as a "maniac": -- be beside {self} (mad).[ql

 self 5229 # huperairomai {hoop-er-ah'-ee-rom-ahee}; middle 
voice from 5228 and 142; to raise oneself over, i.e. 
(figuratively) to become haughty: -- exalt {self}, be exalted 
above measure.[ql

 self 4024 # perizonnumi {per-id-zone'-noo-mee}; from 4012 and 
2224; to gird all around, i.e. (middle voice or passive) to 
fasten on one's belt (literally or figuratively): -- gird (about,
 {self}).[ql

 self 0868 # aphistemi {af-is'-tay-mee}; frm 575 and 2476; to 
remove, i.e. (actively) instigate to revolt; usually 
(reflexively) to desist, desert, etc.: -- depart, draw (fall) 
away, refrain, withdraw {self}.[ql

 self 1683 # emautou {em-ow-too'}; genitive case compound of 
1700 and 846; of myself (so likewise the dative case emautoi {em-
ow-to'}; and accusative case emauton {em-ow-ton'}: -- me, mine 
own ({self}), myself.[ql

 self 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to 
put (stand) out of wits, i.e. astound, or (reflexively) become 
astounded, insane: -- amaze, be (make) astonished, be beside 
{self} (selves), bewitch, wonder.[ql

 self 0626 # apologeomai {ap-ol-og-eh'-om-ahee}; middle voice 
from a compound of 575 and 3056; to give an account (legal plea) 
of oneself, i.e. exculpate (self): -- answer (for {self}), make 
defence, excuse (self), speak for self.[ql

 self 0626 # apologeomai {ap-ol-og-eh'-om-ahee}; middle voice 
from a compound of 575 and 3056; to give an account (legal plea) 
of oneself, i.e. exculpate (self): -- answer (for self), make 
defence, excuse (self), speak for {self}.[ql

 self 0626 # apologeomai {ap-ol-og-eh'-om-ahee}; middle voice 
from a compound of 575 and 3056; to give an account (legal plea) 
of oneself, i.e. exculpate (self): -- answer (for self), make 
defence, excuse ({self}), speak for self.[ql

 self 4572 # seautou {seh-ow-too'}; genitive case from 4571 and 
846; also dative case of the same, seautoi {seh-ow-to'}; and 
accusative case seauton {seh-ow-ton'}; likewise contracted 
sautou {sow-too'}; sautoi {sow-to'}; and sauton {sow-ton'}; 
respectively; of (with, to) thyself: -- thee, thine own {self}, 
(thou) thy(-self).[ql

 self 3700 # optanomai {op-tan'-om-ahee}; a (middle voice) 
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as 
alternate of 3708; to gaze (i.e. with wide-open eyes, as at 
something remarkable; and thus differing from 991, which denotes 
simply voluntary observation; and from 1492, which expresses 
merely mechanical, passive or casual vision; while 2300, and 
still more emphatically its intensive 2334, signifies an earnest 
but more continued inspection; and 4648 a watching from a 
distance): -- appear, look, see, shew {self}.[ql

 self 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, be(-come, -fall, -have {self}), be brought (to pass), 
(be) come (to pass), continue, be divided, draw, be ended, fall, 
be finished, follow, be found, be fulfilled, + God forbid, grow, 
happen, have, be kept, be made, be married, be ordained to be, 
partake, pass, be performed, be published, require, seem, be 
showed, X soon as it was, sound, be taken, be turned, use, wax, 
will, would, be wrought.[ql

 sell 4453 # poleo {po-leh'-o}; probably ultimately from pelomai 
(to be busy, to trade); to barter (as a pedlar), i.e. to sell: --
 {sell}, whatever is sold.[ql

 sell 1710 # emporeuomai {em-por-yoo'-om-ahee}; from 1722 and 
4198; to travel in (a country as a peddler), i.e. (by 
implication) to trade: -- buy and {sell}, make merchandise.[ql

 sell 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325; to 
give away, i.e. up, over, back, etc. (in various applications): -
- deliver (again), give (again), (re-)pay(-ment be made), 
perform, recompense, render, requite, restore, reward, {sell}, 
yield.[ql

 selves 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to 
put (stand) out of wits, i.e. astound, or (reflexively) become 
astounded, insane: -- amaze, be (make) astonished, be beside 
self ({selves}), bewitch, wonder.[ql

 send 0657 # apotassomai {ap-ot-as'-som-ahee}; middle voice from 
575 and 5021; literally, to say adieu (by departing or 
dismissing); figuratively, to renounce: -- bid farewell, forsake,
 take leave, {send} away.[ql

 send 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to 
send; an intens. form of eimi, to go); to send forth, in various 
applications (as follow): -- cry, forgive, forsake, lay aside, 
leave, let (alone, be, go, have), omit, put ({send}) away, remit,
 suffer, yield up.[ql

 send 3992 # pempo {pem'-po}; apparently a primary verb; to 
dispatch (from the subjective view or point of departure, 
whereas hiemi [as a stronger form of eimi] refers rather to the 
objective point or terminus ad quem, and 4724 denotes properly, 
the orderly motion involved), especially on a temporary errand; 
also to transmit, bestow, or wield: -- {send}, thrust in.[ql

 set 0392 # anatassomai {an-at-as'-som-ahee}; from 303 and the 
middle voice of 5021; to arrange: -- {set} in order.[ql

 set 0584 # apodeiknumi {ap-od-ike'-noo-mee}; from 575 and 1166; 
to show off, i.e. exhibit; figuratively, to demonstrate, i.e. 
accredit: -- (ap-)prove, {set} forth, shew.[ql

 set 1416 # duno {doo'-no}; or dumi {doo'-mee}; prolonged forms 
of an obsolete primary duo {doo'-o} (to sink); to go "down": -- 
{set}.[ql

 set 1325 # didomi {did'-o-mee}; a prolonged form of a primary 
verb (which is used as an altern. in most of the tenses); to 
give (used in a very wide application, properly, or by 
implication, literally or figuratively; greatly modified by the 
connection): -- adventure, bestow, bring forth, commit, deliver 
(up), give, grant, hinder, make, minister, number, offer, have 
power, put, receive, {set}, shew, smite (+ with the hand), 
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql

 set 2749 # keimai {ki'-mahee}; middle voice of a primary verb; 
to lie outstretched (literally or figuratively): -- be 
(appointed, laid up, made, {set}), lay, lie. Compare 5087.[ql

 set 2007 # epitithemi {ep-ee-tith'-ay-mee}; from 1909 and 5087; 
to impose (in a friendly or hostile sense): -- add unto, lade, 
lay upon, put (up) on, {set} on (up), + surname, X wound.[ql

 set 2525 # kathistemi {kath-is'-tay-mee}; from 2596 and 2476; 
to place down (permanently), i.e. (figuratively) to designate, 
constitute, convoy: -- appoint, be, conduct, make, ordain, {set}.
[ql

 set 2476 # histemi {his'-tay-mee}; a prolonged form of a 
primary stao {stah'-o} (of the same meaning, and used for it in 
certain tenses); to stand (transitively or intransitively), used 
in various applications (literally or figuratively): -- abide, 
appoint, bring, continue, covenant, establish, hold up, lay, 
present, {set} (up), stanch, stand (by, forth, still, up). 
Compare 5087.[ql

 set 2064 # erchomai {er'-khom-ahee}; middle voice of a primary 
verb (used only in the present and imperfect tenses, the others 
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise 
occur); to come or go (in a great variety of applications, 
literally and figuratively): -- accompany, appear, bring, come, 
enter, fall out, go, grow, X light, X next, pass, resort, be 
{set}.[ql

 set 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and 5087;
 to place alongside, i.e. present (food, truth); by implication, 
to deposit (as a trust or for protection): -- allege, commend, 
commit (the keeping of), put forth, {set} before.[ql

 set 4060 # peritithemi {per-ee-tith'-ay-mee}; from 4012 and 
5087; to place around; by implication, to present: -- bestow 
upon, hedge round about, put about (on, upon), {set} about.[ql

 set 4388 # protithemai {prot-ith'-em-ahee}; middle voice from 
4253 and 5087; to place before, i.e. (for oneself) to exhibit; 
(to oneself) to propose (determine): -- purpose, {set} forth.[ql

 set 4295 # prokeimai {prok'-i-mahee}; from 4253 and 2749; to 
lie before the view, i.e. (figuratively) to be present (to the 
mind), to stand forth (as an example or reward): -- be first, 
{set} before (forth).[ql

 set 5087 # tithemi {tith'-ay-mee}; a prolonged form of a 
primary theo {theh'-o} (which is used only as alternate in 
certain tenses); to place (in the widest application, literally 
and figuratively; properly, in a passive or horizontal posture, 
and thus different from 2476, which properly denotes an upright 
and active position, while 2749 is properly reflexive and 
utterly prostrate): -- + advise, appoint, bow, commit, conceive, 
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
 put, {set} (forth), settle, sink down.[ql

 settled 1476 # hedraios {hed-rah'-yos}; from a derivative of 
hezomai (to sit); sedentary, i.e. (by implication) immovable: -- 
{settled}, stedfast.[ql

 settle 5087 # tithemi {tith'-ay-mee}; a prolonged form of a 
primary theo {theh'-o} (which is used only as alternate in 
certain tenses); to place (in the widest application, literally 
and figuratively; properly, in a passive or horizontal posture, 
and thus different from 2476, which properly denotes an upright 
and active position, while 2749 is properly reflexive and 
utterly prostrate): -- + advise, appoint, bow, commit, conceive, 
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
 put, set (forth), {settle}, sink down.[ql

 seven 2035 # heptakischilioi {hep-tak-is-khil'-ee-oy}; from 
2034 and 5507; seven times a thousand: -- {seven} thousand.[ql

 shall 2071 # esomai {es'-om-ahee}; future of 1510; will be: -- 
shall (should) be (have), ({shall}) come (to pass), X may have, 
X fall, what would follow, X live long, X sojourn.[ql

 shall 2071 # esomai {es'-om-ahee}; future of 1510; will be: -- 
{shall} (should) be (have), (shall) come (to pass), X may have, 
X fall, what would follow, X live long, X sojourn.[ql

 shalt 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho 
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the 
present participle and imperfect of 1510 and the present 
participle of 2064 by means of 2532; the one being and the one 
that was and the one coming, i.e. the Eternal, as a divine 
epithet of Christ: -- which art (is, was), and (which) wast (is, 
was), and art (is) to come ({shalt} be).[ql

 she 3778 # houtos {hoo'-tos}; including nominative masculine 
plural houtoi {hoo'-toy}; nominative feminine singular haute 
{how'-tay}; and nominative feminine plural hautai {how'-tahee}; 
from the article 3588 and 846; the he (she or it), i.e. this or 
that (often with article repeated): -- he (it was that), hereof, 
it, {she}, such as, the same, these, they, this (man, same, 
woman), which, who.[ql

 shew 1334 # diegeomai {dee-ayg-eh'-om-ahee}; from 1223 and 2233;
 to relate fully: -- declare, {shew}, tell.[ql

 shew 1925 # epideiknumi {ep-ee-dike'-noo-mee}; from 1909 and 
1166; to exhibit (physically or mentally): -- {shew}.[ql

 shew 0322 # anadeiknumi {an-ad-ike'-noo-mee}; from 303 and 1166;
 to exhibit, i.e. (by implication) to indicate, appoint: -- 
appoint, {shew}.[ql

 shew 2698 # katatithemi {kat-at-ith'-ay-mee}; from 2596 and 
5087; to place down, i.e. deposit (literally or figuratively): --
 do, lay, {shew}.[ql

 shew 0584 # apodeiknumi {ap-od-ike'-noo-mee}; from 575 and 1166;
 to show off, i.e. exhibit; figuratively, to demonstrate, i.e. 
accredit: -- (ap-)prove, set forth, {shew}.[ql

 shew 3936 # paristemi {par-is'-tay-mee}; or prolonged paristano 
{par-is-tan'-o}; from 3844 and 2476; to stand beside, i.e. 
(transitively) to exhibit, proffer, (specifically) recommend, 
(figuratively) substantiate; or (intransitively) to be at hand 
(or ready), aid: -- assist, bring before, command, commend, give 
presently, present, prove, provide, {shew}, stand (before, by, 
here, up, with), yield.[ql

 shew 1325 # didomi {did'-o-mee}; a prolonged form of a primary 
verb (which is used as an altern. in most of the tenses); to 
give (used in a very wide application, properly, or by 
implication, literally or figuratively; greatly modified by the 
connection): -- adventure, bestow, bring forth, commit, deliver 
(up), give, grant, hinder, make, minister, number, offer, have 
power, put, receive, set, {shew}, smite (+ with the hand), 
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql

 shew 3700 # optanomai {op-tan'-om-ahee}; a (middle voice) 
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as 
alternate of 3708; to gaze (i.e. with wide-open eyes, as at 
something remarkable; and thus differing from 991, which denotes 
simply voluntary observation; and from 1492, which expresses 
merely mechanical, passive or casual vision; while 2300, and 
still more emphatically its intensive 2334, signifies an earnest 
but more continued inspection; and 4648 a watching from a 
distance): -- appear, look, see, {shew} self.[ql

 should 2071 # esomai {es'-om-ahee}; future of 1510; will be: -- 
shall ({should}) be (have), (shall) come (to pass), X may have, 
X fall, what would follow, X live long, X sojourn.[ql

 should 1163 # dei {die}; 3d person singular active present of 
1210; also deon {deh-on'}; neuter active participle of the same; 
both used impersonally; it is (was, etc.) necessary (as binding):
 -- behoved, be meet, must (needs), (be) need(-ful), ought, 
{should}.[ql

 should 4092 # pimpremi {pim'-pray-mee}; a reduplicated and 
prolonged form of a primary preo {preh'-o}; which occurs only as 
an alternate in certain tenses); to fire, i.e. burn 
(figuratively and passively, become inflamed with fever): -- be 
(X {should} have) swollen.[ql

 show 1731 # endeiknumi {en-dike'-noo-mee}; from 1722 and 1166; 
to indicate (by word or act): -- do, {show} (forth).[ql

 show 5263 # hupodeiknumi {hoop-od-ike'-noo-mee}; from 5259 and 
1166; to exhibit under the eyes, i.e. (figuratively) to 
exemplify (instruct, admonish): -- {show}, (fore-)warn.[ql

 showed 1096 # ginomai {ghin'-om-ahee}; a prolongation and 
middle voice form of a primary verb; to cause to be ("gen"-
erate), i.e. (reflexively) to become (come into being), used 
with great latitude (literal, figurative, intensive, etc.): -- 
arise, be assembled, be(-come, -fall, -have self), be brought 
(to pass), (be) come (to pass), continue, be divided, draw, be 
ended, fall, be finished, follow, be found, be fulfilled, + God 
forbid, grow, happen, have, be kept, be made, be married, be 
ordained to be, partake, pass, be performed, be published, 
require, seem, be {showed}, X soon as it was, sound, be taken, 
be turned, use, wax, will, would, be wrought.[ql

 shun 4026 # periistemi {per-ee-is'-tay-mee}; from 4012 and 2476;
 to stand all around, i.e. (near) to be a bystander, or (aloof) 
to keep away from: -- avoid, {shun}, stand by (round about).[ql

 side 0492 # antiparerchomai {an-tee-par-er'-khom-ahee}; from 
473 and 3928; to go along opposite: -- pass by on the other 
{side}.[ql

 side 3313 # meros {mer'-os}; from an obsolete but more primary 
form of meiromai (to get as a section or allotment); a division 
or share (literally or figuratively, in a wide application): -- 
behalf, course, coast, craft, particular (+ -ly), part (+ -ly), 
piece, portion, respect, {side}, some sort(-what).[ql

 since 1893 # epei {ep-i'}; from 1909 and 1487; thereupon, i.e. 
since (of time or cause): -- because, else, for that (then, -
asmuch as), otherwise, seeing that, {since}, when.[ql

 sink 5087 # tithemi {tith'-ay-mee}; a prolonged form of a 
primary theo {theh'-o} (which is used only as alternate in 
certain tenses); to place (in the widest application, literally 
and figuratively; properly, in a passive or horizontal posture, 
and thus different from 2476, which properly denotes an upright 
and active position, while 2749 is properly reflexive and 
utterly prostrate): -- + advise, appoint, bow, commit, conceive, 
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
 put, set (forth), settle, {sink} down.[ql

 sit 0345 # anakeimai {an-ak-i'-mahee}; from 303 and 2749; to 
recline (as a corpse or at a meal): -- guest, lean, lie, {sit} 
(down, at meat), at the table.[ql

 sit 2516 # kathezomai {kath-ed'-zom-ahee}; from 2596 and the 
base of 1476; to sit down: -- {sit}.[ql

 sit 2521 # kathemai {kath'-ay-mahee}; from 2596; and hemai (to 
sit; akin to the base of 1476); to sit down; figuratively, to 
remain, reside: -- dwell, {sit} (by, down).[ql

 sit 2621 # katakeimai {kat-ak'-i-mahee}; from 2596 and 2749; to 
lie down, i.e. (by implication) be sick; specially, to recline 
at a meal: -- keep, lie, {sit} at meat (down).[ql

 sit 4775 # sugkathemai {soong-kath'-ay-mahee}; from 4862 and 
2521; to seat oneself in company with: -- {sit} with.[ql

 sit 4873 # sunanakeimai {soon-an-ak'-i-mahee}; from 4862 and 
345; to recline in company with (at a meal): -- {sit} (down, at 
the table, together) with (at meat).[ql

 six 1812 # hexakosioi {hex-ak-os'-ee-oy}; plural ordinal from 
1803 and 1540; six hundred: -- {six} hundred.[ql

 six 5516 # chi xi stigma {khee xee stig'-ma}; the 22d, 14th and 
an obsolete letter (4742 as a cross) of the Greek alphabet 
(intermediate between the 5th and 6th), used as numbers; 
denoting respectively 600, 60 and 6; 666 as a numeral: -- six 
hundred threescore and {six}.[ql

 six 5516 # chi xi stigma {khee xee stig'-ma}; the 22d, 14th and 
an obsolete letter (4742 as a cross) of the Greek alphabet 
(intermediate between the 5th and 6th), used as numbers; 
denoting respectively 600, 60 and 6; 666 as a numeral: -- {six} 
hundred threescore and six.[ql

 slay 1315 # diacheirizomai {dee-akh-i-rid'-zom-ahee}; from 1223 
and a derivative of 5495; to handle thoroughly, i.e. lay violent 
hands upon: -- kill, {slay}.[ql

 smite 1325 # didomi {did'-o-mee}; a prolonged form of a primary 
verb (which is used as an altern. in most of the tenses); to 
give (used in a very wide application, properly, or by 
implication, literally or figuratively; greatly modified by the 
connection): -- adventure, bestow, bring forth, commit, deliver 
(up), give, grant, hinder, make, minister, number, offer, have 
power, put, receive, set, shew, {smite} (+ with the hand), 
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql

 so 1512 # ei per {i per}; from 1487 and 4007; if perhaps: -- if 
{so} be (that), seeing, though.[ql

 so 2504 # kago {kago'}; from 2532 and 1473 (so also the dative 
case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and 
(or also, even, etc.) I, (to) me: -- (and, even, even so, {so}) 
I (also, in like wise), both me, me also.[ql

 so 2504 # kago {kago'}; from 2532 and 1473 (so also the dative 
case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and 
(or also, even, etc.) I, (to) me: -- (and, even, even {so}, so) 
I (also, in like wise), both me, me also.[ql

 so 2532 # kai {kahee}; apparently, a primary particle, having a 
copulative and sometimes also a cumulative force; and, also, 
even, so then, too, etc.; often used in connection (or 
composition) with other particles or small words: -- and, also, 
both, but, even, for, if, or, {so}, that, then, therefore, when, 
yet.[ql

 so 3483 # nai {nahee}; a primary particle of strong affirmation;
 yes: -- even {so}, surely, truth, verily, yea, yes.[ql

 soever 3748 # hostis {hos'-tis}; including the feminine hetis 
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; 
which some, i.e. any that; also (def.) which same: -- X and 
(they), (such) as, (they) that, in that they, what(-soever), 
whereas ye, (they) which, who({-soever}). Compare 3754.[ql

 soever 3748 # hostis {hos'-tis}; including the feminine hetis 
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; 
which some, i.e. any that; also (def.) which same: -- X and 
(they), (such) as, (they) that, in that they, what({-soever}), 
whereas ye, (they) which, who(-soever). Compare 3754.[ql

 sojourn 2071 # esomai {es'-om-ahee}; future of 1510; will be: --
 shall (should) be (have), (shall) come (to pass), X may have, X 
fall, what would follow, X live long, X {sojourn}.[ql

 sold 4453 # poleo {po-leh'-o}; probably ultimately from pelomai 
(to be busy, to trade); to barter (as a pedlar), i.e. to sell: --
 sell, whatever is {sold}.[ql

 soldier 4754 # strateuomai {strat-yoo'-om-ahee}; middle voice 
from the base of 4756; to serve in a military campaign; 
figuratively, to execute the apostolate (with its arduous duties 
and functions), to contend with carnal inclinations: -- 
{soldier}, (go to) war(-fare).[ql

 some 3313 # meros {mer'-os}; from an obsolete but more primary 
form of meiromai (to get as a section or allotment); a division 
or share (literally or figuratively, in a wide application): -- 
behalf, course, coast, craft, particular (+ -ly), part (+ -ly), 
piece, portion, respect, side, {some} sort(-what).[ql

 soon 3371 # meketi {may-ket'-ee}; from 3361 and 2089; no 
further: -- any longer, (not) henceforth, hereafter, no 
henceforward (longer, more, {soon}), not any more.[ql

 soon 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and 
2064 (including its alternate); to approach, i.e. (literally) 
come near, visit, or (figuratively) worship, assent to: -- (as 
{soon} as he) come (unto), come thereunto, consent, draw near, 
go (near, to, unto).[ql

 soon 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, be(-come, -fall, -have self), be brought (to pass), 
(be) come (to pass), continue, be divided, draw, be ended, fall, 
be finished, follow, be found, be fulfilled, + God forbid, grow, 
happen, have, be kept, be made, be married, be ordained to be, 
partake, pass, be performed, be published, require, seem, be 
showed, X {soon} as it was, sound, be taken, be turned, use, wax,
 will, would, be wrought.[ql

 soothsaying 3132 # manteuomai {mant-yoo'-om-ahee}; from a 
derivative of 3105 (meaning a prophet, as supposed to rave 
through inspiration); to divine, i.e. utter spells (under 
pretense of foretelling: -- by {soothsaying}.[ql

 sort 3313 # meros {mer'-os}; from an obsolete but more primary 
form of meiromai (to get as a section or allotment); a division 
or share (literally or figuratively, in a wide application): -- 
behalf, course, coast, craft, particular (+ -ly), part (+ -ly), 
piece, portion, respect, side, some {sort}(-what).[ql

 sound 1837 # execheomai {ex-ay-kheh'-om-ahee}; middle voice 
from 1537 and 2278; to "echo" forth, i.e. resound (be generally 
reported): -- {sound} forth.[ql

 sound 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, be(-come, -fall, -have self), be brought (to pass), 
(be) come (to pass), continue, be divided, draw, be ended, fall, 
be finished, follow, be found, be fulfilled, + God forbid, grow, 
happen, have, be kept, be made, be married, be ordained to be, 
partake, pass, be performed, be published, require, seem, be 
showed, X soon as it was, {sound}, be taken, be turned, use, wax,
 will, would, be wrought.[ql

 space 1339 # diistemi {dee-is'-tay-mee}; from 1223 and 2476; to 
stand apart, i.e. (reflexively) to remove, intervene: -- go 
further, be parted, after the {space} of.[ql

 space 1909 # epi {ep-ee'}; a primary preposition; properly, 
meaning superimposition (of time, place, order, etc.), as a 
relation of distribution [with the genitive case], i.e. over, 
upon, etc.; of rest (with the det.) at, on, etc.; of direction 
(with the accusative case) towards, upon, etc.: -- about (the 
times), above, after, against, among, as long as (touching), at, 
beside, X have charge of, (be-, [where-])fore, in (a place, as 
much as, the time of, -to), (because) of, (up-)on (behalf of), 
over, (by, for) the {space} of, through(-out), (un-)to(-ward), 
with. In compounds it retains essentially the same import, at, 
upon, etc. (literally or figuratively).[ql

 spare 5339 # pheidomai {fi'-dom-ahee}; of uncertain affinity; 
to be chary of, i.e. (subjectively) to abstain or (objectively) 
to treat leniently: -- forbear, {spare}.[ql

 speak 0669 # apophtheggomai {ap-of-theng'-om-ahee}; from 575 
and 5350; to enunciate plainly, i.e. declare: -- say, {speak} 
forth, utterance.[ql

 speak 5350 # phtheggomai {ftheng'-gom-ahee}; probably akin to 
5338 and thus to 5346; to utter a clear sound, i.e. (generally) 
to proclaim: -- {speak}.[ql

 speak 3955 # parrhesiazomai {par-hray-see-ad'-zom-ahee}; middle 
voice from 3954; to be frank in utterance, or confident in 
spirit and demeanor: -- be (wax) bold, (preach, {speak}) boldly.
[ql

 speak 1256 # dialegomai {dee-al-eg'-om-ahee}; middle voice from 
1223 and 3004; to say thoroughly, i.e. discuss (in argument or 
exhortation): -- dispute, preach (unto), reason (with), {speak}.
[ql

 speak 4369 # prostithemi {pros-tith'-ay-mee}; from 4314 and 
5087; to place additionally, i.e. lay beside, annex, repeat: -- 
add, again, give more, increase, lay unto, proceed further, 
{speak} to any more.[ql

 speak 0626 # apologeomai {ap-ol-og-eh'-om-ahee}; middle voice 
from a compound of 575 and 3056; to give an account (legal plea) 
of oneself, i.e. exculpate (self): -- answer (for self), make 
defence, excuse (self), {speak} for self.[ql

 speech 3072 # Lukaonisti {loo-kah-on-is-tee'}; adverb from a 
derivative of 3071; Lycaonistically, i.e. in the language of the 
Lycaonians: -- in the {speech} of Lycaonia.[ql

 spent 1230 # diaginomai {dee-ag-in'-om-ahee}; from 1223 and 
1096; to elapse meanwhile: -- X after, be past, be {spent}.[ql

 spoil 0554 # apekduomai {ap-ek-doo'-om-ahee}; middle voice from 
575 and 1562; to divest wholly oneself, or (for oneself) despoil:
 -- put off, {spoil}.[ql

 spread 5291 # hupostronnumi {hoop-os-trone'-noo-mee}; from 5259 
and 4766; to strew underneath (the feet as a carpet): -- 
{spread}.[ql

 spread 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;
 to issue (literally or figuratively): -- come (forth, out), 
depart (out of), escape, get out, go (abroad, away, forth, out, 
thence), proceed (forth), {spread} abroad.[ql

 spread 4766 # stronnumi {strone'-noo-mee}; or simpler stronnuo 
{strone-noo'-o}; prolongation from a still simpler stroo {stro'-
o} (used only as an alternate in certain tenses; probably akin 
to 4731 through the idea of positing); to "strew", i.e. spread 
(as a carpet or couch): -- make bed, furnish, {spread}, strew.[ql

 spring 0242 # hallomai {hal'-lom-ahee}; middle voice of 
apparently a primary verb; to jump; figuratively, to gush: -- 
leap, {spring} up.[ql

 stall 5336 # phatne {fat'-nay}; from pateomai (to eat); a crib 
(for fodder): -- manager, {stall}.[ql

 stanch 2476 # histemi {his'-tay-mee}; a prolonged form of a 
primary stao {stah'-o} (of the same meaning, and used for it in 
certain tenses); to stand (transitively or intransitively), used 
in various applications (literally or figuratively): -- abide, 
appoint, bring, continue, covenant, establish, hold up, lay, 
present, set (up), {stanch}, stand (by, forth, still, up). 
Compare 5087.[ql

 stand 4836 # sumparaginomai {soom-par-ag-in'-om-ahee}; from 
4862 and 3854; to be present together, i.e. to convene; by 
implication, to appear in aid: -- come together, {stand} with.[ql

 stand 4026 # periistemi {per-ee-is'-tay-mee}; from 4012 and 
2476; to stand all around, i.e. (near) to be a bystander, or 
(aloof) to keep away from: -- avoid, shun, {stand} by (round 
about).[ql

 stand 0450 # anistemi {an-is'-tay-mee}; from 303 and 2476; to 
stand up (literal or figurative, transitive or intransitive): -- 
arise, lift up, raise up (again), rise (again), {stand} up(-
right).[ql

 stand 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to 
stand upon, i.e. be present (in various applications, friendly 
or otherwise, usually literal); -- assault, come (in, to, unto, 
upon), be at hand (instant), present, {stand} (before, by, over).
[ql

 stand 4921 # sunistao {soon-is-tah'-o}; or (strengthened) 
sunistano {soon-is-tan'-o}; or sunistemi {soon-is'-tay-mee}; 
from 4862 and 2476 (including its collat. forms); to set 
together, i.e. (by implication) to introduce (favorably), or 
(figuratively) to exhibit; intransitively, to stand near, or 
(figuratively) to constitute: -- approve, commend, consist, make,
 {stand} (with).[ql

 stand 2476 # histemi {his'-tay-mee}; a prolonged form of a 
primary stao {stah'-o} (of the same meaning, and used for it in 
certain tenses); to stand (transitively or intransitively), used 
in various applications (literally or figuratively): -- abide, 
appoint, bring, continue, covenant, establish, hold up, lay, 
present, set (up), stanch, {stand} (by, forth, still, up). 
Compare 5087.[ql

 stand 3936 # paristemi {par-is'-tay-mee}; or prolonged 
paristano {par-is-tan'-o}; from 3844 and 2476; to stand beside, 
i.e. (transitively) to exhibit, proffer, (specifically) 
recommend, (figuratively) substantiate; or (intransitively) to 
be at hand (or ready), aid: -- assist, bring before, command, 
commend, give presently, present, prove, provide, shew, {stand} 
(before, by, here, up, with), yield.[ql

 stedfast 1476 # hedraios {hed-rah'-yos}; from a derivative of 
hezomai (to sit); sedentary, i.e. (by implication) immovable: -- 
settled, {stedfast}.[ql

 step 2487 # ichnos {ikh'-nos}; from ikneomai (to arrive; 
compare 2240); a track (figuratively): -- {step}.[ql

 still 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still 
(of time or degree): -- after that, also, ever, (any) further, 
(t-)henceforth (more), hereafter, (any) longer, (any) more(-one),
 now, {still}, yet.[ql

 still 2476 # histemi {his'-tay-mee}; a prolonged form of a 
primary stao {stah'-o} (of the same meaning, and used for it in 
certain tenses); to stand (transitively or intransitively), used 
in various applications (literally or figuratively): -- abide, 
appoint, bring, continue, covenant, establish, hold up, lay, 
present, set (up), stanch, stand (by, forth, {still}, up). 
Compare 5087.[ql

 straitly 1690 # embrimaomai {em-brim-ah'-om-ahee}; from 1722 
and brimaomai (to snort with anger); to have indignation on, i.e.
 (transitively) to blame, (intransitively) to sigh with chagrin, 
(specially) to sternly enjoin: -- {straitly} charge, groan, 
murmur against.[ql

 stretch 1600 # ekpetannumi {ek-pet-an'-noo-mee}; from 1537 and 
a form of 4072; to fly out, i.e. (by analogy) to extend: -- 
{stretch} forth.[ql

 strew 4766 # stronnumi {strone'-noo-mee}; or simpler stronnuo 
{strone-noo'-o}; prolongation from a still simpler stroo {stro'-
o} (used only as an alternate in certain tenses; probably akin 
to 4731 through the idea of positing); to "strew", i.e. spread 
(as a carpet or couch): -- make bed, furnish, spread, {strew}.[ql

 strike 1325 # didomi {did'-o-mee}; a prolonged form of a 
primary verb (which is used as an altern. in most of the tenses);
 to give (used in a very wide application, properly, or by 
implication, literally or figuratively; greatly modified by the 
connection): -- adventure, bestow, bring forth, commit, deliver 
(up), give, grant, hinder, make, minister, number, offer, have 
power, put, receive, set, shew, smite (+ with the hand), 
{strike} (+ with the palm of the hand), suffer, take, utter, 
yield.[ql

 strive 1264 # diamachomai {dee-am-akh'-om-ahee}; from 1223 and 
3164; to fight fiercely (in altercation): -- {strive}.[ql

 strive 0464 # antagonizomai {an-tag-o-nid'-zom-ahee}; from 473 
and 75; to struggle against (figuratively) ["antagonize"]: -- 
{strive} against.[ql

 strive 3164 # machomai {makh'-om-ahee}; middle voice of an 
apparently primary verb; to war, i.e. (figuratively) to quarrel, 
dispute: -- fight, {strive}.[ql

 strive 4865 # sunagonizomai {soon-ag-o-nid'-zom-ahee}; from 
4862 and 75; to struggle in company with, i.e. (figuratively) to 
be a partner (assistant): -- {strive} together with.[ql

 strive 5389 # philotimeomai {fil-ot-im-eh'-om-ahee}; middle 
voice from a compound of 5384 and 5092; to be fond of honor, i.e.
 emulous (eager or earnest to do something): -- labour, {strive},
 study.[ql

 strive 0075 # agonizomai {ag-o-nid'-zom-ahee}; from 73; to 
struggle, literally (to compete for a prize), figuratively (to 
contend with an adversary), or genitive case (to endeavor to 
accomplish something): -- fight, labor fervently, {strive}.[ql

 study 5389 # philotimeomai {fil-ot-im-eh'-om-ahee}; middle 
voice from a compound of 5384 and 5092; to be fond of honor, i.e.
 emulous (eager or earnest to do something): -- labour, strive, 
{study}.[ql

 subdue 2610 # katagonizomai {kat-ag-o-nid'-zom-ahee}; from 2596 
and 75; to struggle against, i.e. (by implication) to overcome: -
- {subdue}.[ql

 substitution 0473 # anti {an-tee'}; a primary particle; 
opposite, i.e. instead or because of (rarely in addition to): -- 
for, in the room of. Often used in composition to denote 
contrast, requital, {substitution}, correspondence, etc.[ql

 substantially 4012 # peri {per-ee'}; from the base of 4008; 
properly, through (all over), i.e. around; figuratively with 
respect to; used in various applications, of place, cause or 
time (with the genitive case denoting the subject or occasion or 
superlative point; with the accusative case the locality, 
circuit, matter, circumstance or general period): -- (there-
)about, above, against, at, on behalf of, X and his company, 
which concern, (as) concerning, for, X how it will go with, 
([there-, where-]) of, on, over, pertaining (to), for sake, X (e-
)state, (as) touching, [where-]by (in), with. In comparative, it 
retains {substantially} the same meaning of circuit (around), 
excess (beyond), or completeness (through).[ql

 subtilly 2686 # katasophizomai {kat-as-of-id'-zom-ahee}; middle 
voice from 2596 and 4679; to be crafty against, i.e. circumvent: 
-- deal {subtilly} with.[ql

 such 1751 # eneimi {en'-i-mee}; from 1772 and 1510; to be 
within (neuter participle plural): -- {such} things as...have. 
See also 1762.[ql

 such 3748 # hostis {hos'-tis}; including the feminine hetis 
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; 
which some, i.e. any that; also (def.) which same: -- X and 
(they), ({such}) as, (they) that, in that they, what(-soever), 
whereas ye, (they) which, who(-soever). Compare 3754.[ql

 such 3778 # houtos {hoo'-tos}; including nominative masculine 
plural houtoi {hoo'-toy}; nominative feminine singular haute 
{how'-tay}; and nominative feminine plural hautai {how'-tahee}; 
from the article 3588 and 846; the he (she or it), i.e. this or 
that (often with article repeated): -- he (it was that), hereof, 
it, she, {such} as, the same, these, they, this (man, same, 
woman), which, who.[ql

 suffer 0430 # anechomai {an-ekh'-om-ahee}; middle voice from 
303 and 2192; to hold oneself up against, i.e. (figuratively) 
put up with: -- bear with, endure, forbear, {suffer}.[ql

 suffer 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to 
send; an intens. form of eimi, to go); to send forth, in various 
applications (as follow): -- cry, forgive, forsake, lay aside, 
leave, let (alone, be, go, have), omit, put (send) away, remit, 
{suffer}, yield up.[ql

 suffer 1325 # didomi {did'-o-mee}; a prolonged form of a 
primary verb (which is used as an altern. in most of the tenses);
 to give (used in a very wide application, properly, or by 
implication, literally or figuratively; greatly modified by the 
connection): -- adventure, bestow, bring forth, commit, deliver 
(up), give, grant, hinder, make, minister, number, offer, have 
power, put, receive, set, shew, smite (+ with the hand), strike 
(+ with the palm of the hand), {suffer}, take, utter, yield.[ql

 suppose 3633 # oiomai {oy'-om-ahee}; or (shorter) oimai {oy'-
mahee}; middle voice apparently from 3634; to make like 
(oneself), i.e. imagine (be of the opinion): -- {suppose}, think.
[ql

 support 0482 # antilambanomai {an-tee-lam-ban'-om-ahee}; from 
473 and the middle voice of 2983; to take hold of in turn, i.e. 
succor; also to participate: -- help, partaker, {support}.[ql

 support 0472 # antechomai {an-tekh'-om-ahee}; from 473 and the 
middle voice of 2192; to hold oneself opposite to, i.e. (by 
implication) adhere to; by extension to care for: -- hold fast, 
hold to, {support}.[ql

 suppose 3049 # logizomai {log-id'-zom-ahee}; middle voice from 
3056; to take an inventory, i.e. estimate (literally or 
figuratively): -- conclude, (ac-)count (of), + despise, esteem, 
impute, lay, number, reason, reckon, {suppose}, think (on).[ql

 suppose 2233 # hegeomai {hayg-eh'-om-ahee}; middle voice of a 
(presumed) strengthened form of 71; to lead, i.e. command (with 
official authority); figuratively, to deem, i.e. consider: -- 
account, (be) chief, count, esteem, governor, judge, have the 
rule over, {suppose}, think.[ql

 surely 3483 # nai {nahee}; a primary particle of strong 
affirmation; yes: -- even so, {surely}, truth, verily, yea, yes.
[ql

 surname 2007 # epitithemi {ep-ee-tith'-ay-mee}; from 1909 and 
5087; to impose (in a friendly or hostile sense): -- add unto, 
lade, lay upon, put (up) on, set on (up), + {surname}, X wound.
[ql

 surname 1941 # epikaleomai {ep-ee-kal-eh'-om-ahee}; middle 
voice from 1909 and 2564; to entile; by implication, to invoke 
(for aid, worship, testimony, decision, etc.): -- appeal (unto), 
call (on, upon), {surname}.[ql

 swollen 4092 # pimpremi {pim'-pray-mee}; a reduplicated and 
prolonged form of a primary preo {preh'-o}; which occurs only as 
an alternate in certain tenses); to fire, i.e. burn 
(figuratively and passively, become inflamed with fever): -- be 
(X should have) {swollen}.[ql

 thenceforth 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," 
still (of time or degree): -- after that, also, ever, (any) 
further, ({t-)henceforth} (more), hereafter, (any) longer, (any) 
more(-one), now, still, yet.[ql

 table 0345 # anakeimai {an-ak-i'-mahee}; from 303 and 2749; to 
recline (as a corpse or at a meal): -- guest, lean, lie, sit 
(down, at meat), at the {table}.[ql

 table 4873 # sunanakeimai {soon-an-ak'-i-mahee}; from 4862 and 
345; to recline in company with (at a meal): -- sit (down, at 
the {table}, together) with (at meat).[ql

 take 1723 # enagkalizomai {en-ang-kal-id'-zom-ahee}; from 1722 
and a derivative of 43; to take in one's arms, i.e. embrace: -- 
{take} up in arms.[ql

 take 1959 # epimeleomai {ep-ee-mel-eh'-om-ahee}; middle voice 
from 1909 and the same as 3199; to care for (physically or 
otherwise): -- {take} care of.[ql

 take 1405 # drassomai {dras'-som-ahee}; perhaps akin to the 
base of 1404 (through the idea of capturing); to grasp, i.e. 
(figuratively) entrap: -- {take}.[ql

 take 1209 # dechomai {dekh'-om-ahee}; middle voice of a primary 
verb; to receive (in various applications, literally or 
figuratively): -- accept, receive, {take}. Compare 2983.[ql

 take 3143 # marturomai {mar-too'-rom-ahee}; middle voice from 
3144; to be adduced as a witness, i.e. (figuratively) to obtest 
(in affirmation or exhortation): -- {take} to record, testify.[ql

 take 0657 # apotassomai {ap-ot-as'-som-ahee}; middle voice from 
575 and 5021; literally, to say adieu (by departing or 
dismissing); figuratively, to renounce: -- bid farewell, forsake,
 {take} leave, send away.[ql

 take 0782 # aspazomai {as-pad'-zom-ahee}; from 1 (as a particle 
of union) and a presumed form of 4685; to enfold in the arms, i.
e. (by implication) to salute, (figuratively) to welcome: -- 
embrace, greet, salute, {take} leave.[ql

 take 1949 # epilambanomai {ep-ee-lam-ban'-om-ahee}; middle 
voice from 1909 and 2983; to seize (for help, injury, attainment,
 or any other purpose; literally or figuratively): -- catch, lay 
hold (up-)on, {take} (by, hold of, on).[ql

 take 4327 # prosdechomai {pros-dekh'-om-ahee}; from 4314 and 
1209; to admit (to intercourse, hospitality, credence, or 
[figuratively] endurance); by implication, to await (with 
confidence or patience): -- accept, allow, look (wait) for, 
{take}.[ql

 take 4198 # poreuomai {por-yoo'-om-ahee}; middle voice from a 
derivative of the same as 3984; to traverse, i.e. travel 
(literally or figuratively; especially to remove [figuratively, 
die], live, etc.); -- depart, go (away, forth, one's way, up), 
(make a, {take} a) journey, walk.[ql

 take 1325 # didomi {did'-o-mee}; a prolonged form of a primary 
verb (which is used as an altern. in most of the tenses); to 
give (used in a very wide application, properly, or by 
implication, literally or figuratively; greatly modified by the 
connection): -- adventure, bestow, bring forth, commit, deliver 
(up), give, grant, hinder, make, minister, number, offer, have 
power, put, receive, set, shew, smite (+ with the hand), strike 
(+ with the palm of the hand), suffer, {take}, utter, yield.[ql

 take 2983 # lambano {lam-ban'-o}; a prolonged form of a primary 
verb, which is use only as an alternate in certain tenses; to 
take (in very many applications, literally and figuratively 
[properly objective or active, to get hold of; whereas 1209 is 
rather subjective or passive, to have offered to one; while 138 
is more violent, to seize or remove]): -- accept, + be amazed, 
assay, attain, bring, X when I call, catch, come on (X unto), + 
forget, have, hold, obtain, receive (X after), {take} (away, up).
[ql

 taken 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, be(-come, -fall, -have self), be brought (to pass), 
(be) come (to pass), continue, be divided, draw, be ended, fall, 
be finished, follow, be found, be fulfilled, + God forbid, grow, 
happen, have, be kept, be made, be married, be ordained to be, 
partake, pass, be performed, be published, require, seem, be 
showed, X soon as it was, sound, be {taken}, be turned, use, wax,
 will, would, be wrought.[ql

 tarry 1551 # ekdechomai {ek-dekh'-om-ahee}; from 1537 and 1209; 
to accept from some source, i.e. (by implication) to await: -- 
expect, look ({tarry}) for, wait (for).[ql

 taste 1089 # geuomai {ghyoo'-om-ahee}; a primary verb; to taste;
 by implication, to eat; figuratively, to experience (good or 
ill): -- eat, {taste}.[ql

 taverns 4999 # Tabernai {tab-er'-nahee}; plural of Latin origin;
 huts or wooden-walled buildings; Tabernoe: -- {taverns}.[ql

 tear 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so}; 
both prolonged forms of rheko (which appears only in certain 
forms, and is itself probably a strengthened form of agnumi [see 
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to 
sunder (by separation of the parts; 2608 being its intensive 
[with the preposition in composition], and 2352 a shattering to 
minute fragments; but not a reduction to the constituent 
particles, like 3089) or disrupt, lacerate; by implication, to 
convulse (wih spasms); figuratively, to give vent to joyful 
emotions: -- break (forth), burst, rend, {tear}.[ql

 tell 1334 # diegeomai {dee-ayg-eh'-om-ahee}; from 1223 and 2233;
 to relate fully: -- declare, shew, {tell}.[ql

 tell 1834 # exegeomai {ex-ayg-eh'-om-ahee}; from 1537 and 2233; 
to consider out (aloud), i.e. rehearse, unfold: -- declare, 
{tell}.[ql

 temper 4786 # sugkerannumi {soong-ker-an'-noo-mee}; from 4862 
and 2767; to commingle, i.e. (figuratively) to combine or 
assimilate: -- mix with, {temper} together.[ql

 temperate 1467 # egkrateuomai {eng-krat-yoo'-om-ahee}; middle 
voice from 1468; to exercise self-restraint (in diet and 
chastity): -- can([-not]) contain, be {temperate}.[ql

 ten 3463 # murioi {moo'-ree-oi}; plural of an apparently 
primary word (properly, meaning very many); ten thousand; by 
extension, innumerably many: -- {ten} thousand.[ql

 terror 5401 # phobos {fob'-os}; from a primary phebomai (to be 
put in fear); alarm or fright: -- be afraid, + exceedingly, fear,
 {terror}.[ql

 testator 1303 # diatithemai {dee-at-ith'-em-ahee}; middle voice 
from 1223 and 5087; to put apart, i.e. (figuratively) dispose 
(by assignment, compact, or bequest): -- appoint, make, 
{testator}.[ql

 testify 4303 # promarturomai {prom-ar-too'-rom-ahee}; from 4253 
and 3143; to be a witness in advance i.e. predict: -- {testify} 
beforehand.[ql

 testify 1263 # diamarturomai {dee-am-ar-too'-rom-ahee}; from 
1223 and 3140; to attest or protest earnestly, or (by 
implication) hortatively: -- charge, {testify} (unto), witness.
[ql

 testify 3143 # marturomai {mar-too'-rom-ahee}; middle voice 
from 3144; to be adduced as a witness, i.e. (figuratively) to 
obtest (in affirmation or exhortation): -- take to record, 
{testify}.[ql

 than 1508 # ei me {i may}; from 1487 and 3361; if not: -- but, 
except (that), if not, more {than}, save (only) that, saving, 
till.[ql

 thanks 0437 # anthomologeomai {anth-om-ol-og-eh'-om-ahee}; from 
473 and the middle voice of 3670; to confess in turn, i.e. 
respond in praise: -- give {thanks}.[ql

 that 1499 # ei kai {i kahee}; from 1487 and 2532; if also (or 
even): -- if ({that}), though.[ql

 that 1512 # ei per {i per}; from 1487 and 4007; if perhaps: -- 
if so be ({that}), seeing, though.[ql

 that 5123 # toutesti {toot-es'-tee}; contraction for 5124 and 
2076; that is: -- {that} is (to say).[ql

 that 1508 # ei me {i may}; from 1487 and 3361; if not: -- but, 
except (that), if not, more than, save (only) {that}, saving, 
till.[ql

 that 1508 # ei me {i may}; from 1487 and 3361; if not: -- but, 
except ({that}), if not, more than, save (only) that, saving, 
till.[ql

 that 1360 # dioti {dee-ot'-ee}; from 1223 and 3754; on the very 
account that, or inasmuch as: -- because ({that}), for, 
therefore.[ql

 that 1536 # ei tis {i tis}; from 1487 and 5100; if any: -- he 
{that}, if a(-ny) man('s thing, from any, ought), whether any, 
whosoever.[ql

 that 0475 # antidiatithemai {an-tee-dee-at-eeth'-em-ahee}; from 
473 and 1303; to set oneself opposite, i.e. be disputatious: -- 
{that} oppose themselves.[ql

 that 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and 
the third person singular present ind. of 1510; which is: -- 
called, which is (make), {that} is (to say).[ql

 that 1893 # epei {ep-i'}; from 1909 and 1487; thereupon, i.e. 
since (of time or cause): -- because, else, for that (then, -
asmuch as), otherwise, seeing {that}, since, when.[ql

 that 1893 # epei {ep-i'}; from 1909 and 1487; thereupon, i.e. 
since (of time or cause): -- because, else, for {that} (then, -
asmuch as), otherwise, seeing that, since, when.[ql

 that 2530 # kathoti {kath-ot'-ee}; from 2596; and 3739 and 5100;
 according to which certain thing, i.e. as far (or inasmuch) as: 
-- (according, forasmuch) as, because ({that}).[ql

 that 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still 
(of time or degree): -- after {that}, also, ever, (any) further, 
(t-)henceforth (more), hereafter, (any) longer, (any) more(-one),
 now, still, yet.[ql

 that 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction; 
demonst. that (sometimes redundant); caus. because: -- as 
concerning that, as though, because (that), for (that), how 
(that), (in) {that}, though, why.[ql

 that 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction; 
demonst. that (sometimes redundant); caus. because: -- as 
concerning that, as though, because (that), for (that), how 
({that}), (in) that, though, why.[ql

 that 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction; 
demonst. that (sometimes redundant); caus. because: -- as 
concerning {that}, as though, because (that), for (that), how 
(that), (in) that, though, why.[ql

 that 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction; 
demonst. that (sometimes redundant); caus. because: -- as 
concerning that, as though, because ({that}), for (that), how 
(that), (in) that, though, why.[ql

 that 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction; 
demonst. that (sometimes redundant); caus. because: -- as 
concerning that, as though, because (that), for ({that}), how 
(that), (in) that, though, why.[ql

 that 1291 # diastellomai {dee-as-tel'-lom-ahee}; middle voice 
from 1223 and 4724; to set (oneself) apart (figuratively, 
distinguish), i.e. (by implication) to enjoin: -- charge, {that} 
which was (give) commanded(-ment).[ql

 that 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook 
et'-ee); from 3756 and 2089; not yet, no longer: -- after {that} 
(not), (not) any more, henceforth (hereafter) not, no longer 
(more), not as yet (now), now no more (not), yet (not).[ql

 that 1487 # ei {i}; a primary particle of conditionality; if, 
whether, that, etc.: -- forasmuch as, if, {that}, ([al-])though, 
whether. Often used in connection or composition with other 
particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 
1513, 1536, 1537. See also 1437.[ql

 that 3748 # hostis {hos'-tis}; including the feminine hetis 
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; 
which some, i.e. any that; also (def.) which same: -- X and 
(they), (such) as, (they) that, in {that} they, what(-soever), 
whereas ye, (they) which, who(-soever). Compare 3754.[ql

 that 3748 # hostis {hos'-tis}; including the feminine hetis 
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; 
which some, i.e. any that; also (def.) which same: -- X and 
(they), (such) as, (they) {that}, in that they, what(-soever), 
whereas ye, (they) which, who(-soever). Compare 3754.[ql

 that 2076 # esti {es-tee'}; third person singular present 
indicative of 1510; he (she or it) is; also (with neuter plural) 
they are: -- are, be(-long), call, X can[-not], come, consisteth,
 X dure for a while, + follow, X have, ({that}) is (to say), 
make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql

 that 2532 # kai {kahee}; apparently, a primary particle, having 
a copulative and sometimes also a cumulative force; and, also, 
even, so then, too, etc.; often used in connection (or 
composition) with other particles or small words: -- and, also, 
both, but, even, for, if, or, so, {that}, then, therefore, when, 
yet.[ql

 that 3778 # houtos {hoo'-tos}; including nominative masculine 
plural houtoi {hoo'-toy}; nominative feminine singular haute 
{how'-tay}; and nominative feminine plural hautai {how'-tahee}; 
from the article 3588 and 846; the he (she or it), i.e. this or 
that (often with article repeated): -- he (it was {that}), 
hereof, it, she, such as, the same, these, they, this (man, same,
 woman), which, who.[ql

 the 0492 # antiparerchomai {an-tee-par-er'-khom-ahee}; from 473 
and 3928; to go along opposite: -- pass by on {the} other side.
[ql

 the 0345 # anakeimai {an-ak-i'-mahee}; from 303 and 2749; to 
recline (as a corpse or at a meal): -- guest, lean, lie, sit 
(down, at meat), at {the} table.[ql

 the 0756 # archomai {ar'-khom-ahee}; middle voice of 757 
(through the implication of precedence); to commence (in order 
of time): -- (rehearse from {the}) begin(-ning).[ql

 the 0561 # apenanti {ap-en'-an-tee}; from 575 and 1725; from in 
front, i.e. opposite, before or against: -- before, contrary, 
over against, in {the} presence of.[ql ***. apepo. See 550.[ql

 the 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;
 to take for oneself, i.e. to prefer: -- choose. Some of {the} 
forms are borrowed from a cognate hellomai (hel'-lom-ahee); 
which is otherwise obsolete.[ql

 the 0473 # anti {antee'}; a primary particle; opposite, i.e. 
instead or because of (rarely in addition to): -- for, in {the} 
room of. Often used in composition to denote contrast, requital, 
substitution, correspondence, etc.[ql

 the 1447 # Hebraisti {heb-rah-is-tee'}; adverb from 1446; 
Hebraistically or in the Jewish (Aramaic) language: -- in 
({the}) Hebrew (tongue).[ql

 the 1339 # diistemi {dee-is'-tay-mee}; from 1223 and 2476; to 
stand apart, i.e. (reflexively) to remove, intervene: -- go 
further, be parted, after {the} space of.[ql

 the 1888 # epautophoroi {ep-ow-tof-o'-ro}; from 1909 and 846 
and (the dative case singular of) a derivative of phor (a thief);
 in theft itself, i.e. (by analogy) in actual crime: -- in {the} 
very act.[ql

 the 1325 # didomi {did'-o-mee}; a prolonged form of a primary 
verb (which is used as an altern. in most of the tenses); to 
give (used in a very wide application, properly, or by 
implication, literally or figuratively; greatly modified by the 
connection): -- adventure, bestow, bring forth, commit, deliver 
(up), give, grant, hinder, make, minister, number, offer, have 
power, put, receive, set, shew, smite (+ with the hand), strike 
(+ with {the} palm of the hand), suffer, take, utter, yield.[ql

 the 1325 # didomi {did'-o-mee}; a prolonged form of a primary 
verb (which is used as an altern. in most of the tenses); to 
give (used in a very wide application, properly, or by 
implication, literally or figuratively; greatly modified by the 
connection): -- adventure, bestow, bring forth, commit, deliver 
(up), give, grant, hinder, make, minister, number, offer, have 
power, put, receive, set, shew, smite (+ with the hand), strike 
(+ with the palm of {the} hand), suffer, take, utter, yield.[ql

 the 1325 # didomi {did'-o-mee}; a prolonged form of a primary 
verb (which is used as an altern. in most of the tenses); to 
give (used in a very wide application, properly, or by 
implication, literally or figuratively; greatly modified by the 
connection): -- adventure, bestow, bring forth, commit, deliver 
(up), give, grant, hinder, make, minister, number, offer, have 
power, put, receive, set, shew, smite (+ with {the} hand), 
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql

 the 1909 # epi {epee'}; a primary preposition; properly, 
meaning superimposition (of time, place, order, etc.), as a 
relation of distribution [with the genitive case], i.e. over, 
upon, etc.; of rest (with the det.) at, on, etc.; of direction 
(with the accusative case) towards, upon, etc.: -- about (the 
times), above, after, against, among, as long as (touching), at, 
beside, X have charge of, (be-, [where-])fore, in (a place, as 
much as, the time of, -to), (because) of, (up-)on (behalf of), 
over, (by, for) the space of, through(-out), (un-)to(-ward), 
with. In compounds it retains essentially {the} same import, at, 
upon, etc. (literally or figuratively).[ql

 the 1909 # epi {epee'}; a primary preposition; properly, 
meaning superimposition (of time, place, order, etc.), as a 
relation of distribution [with the genitive case], i.e. over, 
upon, etc.; of rest (with the det.) at, on, etc.; of direction 
(with the accusative case) towards, upon, etc.: -- about ({the} 
times), above, after, against, among, as long as (touching), at, 
beside, X have charge of, (be-, [where-])fore, in (a place, as 
much as, the time of, -to), (because) of, (up-)on (behalf of), 
over, (by, for) the space of, through(-out), (un-)to(-ward), 
with. In compounds it retains essentially the same import, at, 
upon, etc. (literally or figuratively).[ql

 the 1909 # epi {epee'}; a primary preposition; properly, 
meaning superimposition (of time, place, order, etc.), as a 
relation of distribution [with the genitive case], i.e. over, 
upon, etc.; of rest (with the det.) at, on, etc.; of direction 
(with the accusative case) towards, upon, etc.: -- about (the 
times), above, after, against, among, as long as (touching), at, 
beside, X have charge of, (be-, [where-])fore, in (a place, as 
much as, {the} time of, -to), (because) of, (up-)on (behalf of), 
over, (by, for) the space of, through(-out), (un-)to(-ward), 
with. In compounds it retains essentially the same import, at, 
upon, etc. (literally or figuratively).[ql

 the 1909 # epi {epee'}; a primary preposition; properly, 
meaning superimposition (of time, place, order, etc.), as a 
relation of distribution [with the genitive case], i.e. over, 
upon, etc.; of rest (with the det.) at, on, etc.; of direction 
(with the accusative case) towards, upon, etc.: -- about (the 
times), above, after, against, among, as long as (touching), at, 
beside, X have charge of, (be-, [where-])fore, in (a place, as 
much as, the time of, -to), (because) of, (up-)on (behalf of), 
over, (by, for) {the} space of, through(-out), (un-)to(-ward), 
with. In compounds it retains essentially the same import, at, 
upon, etc. (literally or figuratively).[ql

 the 2233 # hegeomai {hayg-eh'-om-ahee}; middle voice of a 
(presumed) strengthened form of 71; to lead, i.e. command (with 
official authority); figuratively, to deem, i.e. consider: -- 
account, (be) chief, count, esteem, governor, judge, have {the} 
rule over, suppose, think.[ql

 the 3385 # meti {may'-tee}; from 3361 and the neuter of 5100; 
whether at all: -- not [the particle usually not expressed, 
except by the form of {the} question].[ql

 the 3385 # meti {may'-tee}; from 3361 and the neuter of 5100; 
whether at all: -- not [the particle usually not expressed, 
except by {the} form of the question].[ql

 the 3385 # meti {may'-tee}; from 3361 and the neuter of 5100; 
whether at all: -- not [{the} particle usually not expressed, 
except by the form of the question].[ql

 the 3072 # Lukaonisti {loo-kah-on-is-tee'}; adverb from a 
derivative of 3071; Lycaonistically, i.e. in the language of the 
Lycaonians: -- in {the} speech of Lycaonia.[ql

 the 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and 5087;
 to place alongside, i.e. present (food, truth); by implication, 
to deposit (as a trust or for protection): -- allege, commend, 
commit ({the} keeping of), put forth, set before.[ql

 the 3778 # houtos {hoo'-tos}; including nominative masculine 
plural houtoi {hoo'-toy}; nominative feminine singular haute 
{how'-tay}; and nominative feminine plural hautai {how'-tahee}; 
from the article 3588 and 846; the he (she or it), i.e. this or 
that (often with article repeated): -- he (it was that), hereof, 
it, she, such as, {the} same, these, they, this (man, same, 
woman), which, who.[ql

 the 4404 # proi {pro-ee'}; adverb from 4253; at dawn; by 
implication, the day-break watch: -- early (in {the} morning), 
(in the) morning.[ql

 the 4404 # proi {pro-ee'}; adverb from 4253; at dawn; by 
implication, the day-break watch: -- early (in the morning), (in 
{the}) morning.[ql

 the 4283 # proeuaggelizomai {pro-yoo-ang-ghel-id'-zom-ahee}; 
middle voice from 4253 and 2097; to announce glad news in 
advance: -- preach before {the} gospel.[ql

 the 4873 # sunanakeimai {soon-an-ak'-i-mahee}; from 4862 and 
345; to recline in company with (at a meal): -- sit (down, at 
{the} table, together) with (at meat).[ql

 the 4012 # peri {per-ee'}; from the base of 4008; properly, 
through (all over), i.e. around; figuratively with respect to; 
used in various applications, of place, cause or time (with the 
genitive case denoting the subject or occasion or superlative 
point; with the accusative case the locality, circuit, matter, 
circumstance or general period): -- (there-)about, above, 
against, at, on behalf of, X and his company, which concern, 
(as) concerning, for, X how it will go with, ([there-, where-]) 
of, on, over, pertaining (to), for sake, X (e-)state, (as) 
touching, [where-]by (in), with. In comparative, it retains 
substantially {the} same meaning of circuit (around), excess 
(beyond), or completeness (through).[ql

 the 5476 # chamai {kham-ah'-ee}; adverb perhaps from the base 
of 5490 through the idea of a fissure in the soil; earthward, i.
e. prostrate: -- on (to) {the} ground.[ql

 the 5129 # toutoi {too'-to}; dative case singular masculine or 
neuter of 3778; to (in, with or by) this (person or thing): -- 
here[-by, -in], him, one, {the} same, there[-in], this.[ql

 thee 4671 # soi {soy}; dative case of 4771; to thee: -- {thee}, 
thine own, thou, thy.[ql

 thee 4572 # seautou {seh-ow-too'}; genitive case from 4571 and 
846; also dative case of the same, seautoi {seh-ow-to'}; and 
accusative case seauton {seh-ow-ton'}; likewise contracted 
sautou {sow-too'}; sautoi {sow-to'}; and sauton {sow-ton'}; 
respectively; of (with, to) thyself: -- {thee}, thine own self, 
(thou) thy(-self).[ql

 themselves 0475 # antidiatithemai {an-tee-dee-at-eeth'-em-ahee};
 from 473 and 1303; to set oneself opposite, i.e. be 
disputatious: -- that oppose {themselves}.[ql

 themselves 0498 # antitassomai {an-tee-tas'-som-ahee}; from 473 
and the middle voice of 5021; to range oneself against, i.e. 
oppose: -- oppose {themselves}, resist.[ql

 then 1893 # epei {ep-i'}; from 1909 and 1487; thereupon, i.e. 
since (of time or cause): -- because, else, for that ({then}, -
asmuch as), otherwise, seeing that, since, when.[ql

 then 2532 # kai {kahee}; apparently, a primary particle, having 
a copulative and sometimes also a cumulative force; and, also, 
even, so then, too, etc.; often used in connection (or 
composition) with other particles or small words: -- and, also, 
both, but, even, for, if, or, so, that, {then}, therefore, when, 
yet.[ql

 thence 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;
 to issue (literally or figuratively): -- come (forth, out), 
depart (out of), escape, get out, go (abroad, away, forth, out, 
{thence}), proceed (forth), spread abroad.[ql

 there 2546 # kakei {kak-i'}; from 2532 and 1563; likewise in 
that place: -- and there, {there} (thither) also.[ql

 there 2546 # kakei {kak-i'}; from 2532 and 1563; likewise in 
that place: -- and {there}, there (thither) also.[ql

 there 1563 # ekei {ek-i'}; of uncertain affinity; there; by 
extension thither: -- {there}, thither(-ward), (to) yonder 
(place).[ql

 therefore 1360 # dioti {dee-ot'-ee}; from 1223 and 3754; on the 
very account that, or inasmuch as: -- because (that), for, 
{therefore}.[ql

 there 1762 # eni {en'-ee}; contraction for the third person 
singular present indicative of 1751; impersonally, there is in 
or among: -- be, ({there}) is.[ql

 there 1511 # einai {i'-nahee}; present infinitive from 1510; to 
exist: -- am, are, come, is, X lust after, X please well, 
{there} is, to be, was.[ql ***. heineken. See 1752.[ql

 there 5129 # toutoi {too'-to}; dative case singular masculine 
or neuter of 3778; to (in, with or by) this (person or thing): --
 here[-by, -in], him, one, the same, {there}[-in], this.[ql

 there 1945 # epikeimai {ep-ik'-i-mahee}; from 1909 and 2749; to 
rest upon (literally or figuratively): -- impose, be instant, 
(be) laid ({there-}, up-)on, (when) lay (on), lie (on), press 
upon.[ql

 thereunto 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 
and 2064 (including its alternate); to approach, i.e. 
(literally) come near, visit, or (figuratively) worship, assent 
to: -- (as soon as he) come (unto), come {thereunto}, consent, 
draw near, go (near, to, unto).[ql

 therefore 2532 # kai {kahee}; apparently, a primary particle, 
having a copulative and sometimes also a cumulative force; and, 
also, even, so then, too, etc.; often used in connection (or 
composition) with other particles or small words: -- and, also, 
both, but, even, for, if, or, so, that, then, {therefore}, when, 
yet.[ql

 there 4012 # peri {per-ee'}; from the base of 4008; properly, 
through (all over), i.e. around; figuratively with respect to; 
used in various applications, of place, cause or time (with the 
genitive case denoting the subject or occasion or superlative 
point; with the accusative case the locality, circuit, matter, 
circumstance or general period): -- (there-)about, above, 
against, at, on behalf of, X and his company, which concern, 
(as) concerning, for, X how it will go with, ([{there-}, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as) 
touching, [where-]by (in), with. In comparative, it retains 
substantially the same meaning of circuit (around), excess 
(beyond), or completeness (through).[ql

 thereabout 4012 # peri {per-ee'}; from the base of 4008; 
properly, through (all over), i.e. around; figuratively with 
respect to; used in various applications, of place, cause or 
time (with the genitive case denoting the subject or occasion or 
superlative point; with the accusative case the locality, 
circuit, matter, circumstance or general period): -- ({there-
)about}, above, against, at, on behalf of, X and his company, 
which concern, (as) concerning, for, X how it will go with, 
([there-, where-]) of, on, over, pertaining (to), for sake, X (e-
)state, (as) touching, [where-]by (in), with. In comparative, it 
retains substantially the same meaning of circuit (around), 
excess (beyond), or completeness (through).[ql

 these 3778 # houtos {hoo'-tos}; including nominative masculine 
plural houtoi {hoo'-toy}; nominative feminine singular haute 
{how'-tay}; and nominative feminine plural hautai {how'-tahee}; 
from the article 3588 and 846; the he (she or it), i.e. this or 
that (often with article repeated): -- he (it was that), hereof, 
it, she, such as, the same, {these}, they, this (man, same, 
woman), which, who.[ql

 they 3748 # hostis {hos'-tis}; including the feminine hetis 
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; 
which some, i.e. any that; also (def.) which same: -- X and 
(they), (such) as, (they) that, in that they, what(-soever), 
whereas ye, ({they}) which, who(-soever). Compare 3754.[ql

 they 3748 # hostis {hos'-tis}; including the feminine hetis 
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; 
which some, i.e. any that; also (def.) which same: -- X and 
(they), (such) as, (they) that, in that {they}, what(-soever), 
whereas ye, (they) which, who(-soever). Compare 3754.[ql

 they 3748 # hostis {hos'-tis}; including the feminine hetis 
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; 
which some, i.e. any that; also (def.) which same: -- X and 
({they}), (such) as, (they) that, in that they, what(-soever), 
whereas ye, (they) which, who(-soever). Compare 3754.[ql

 they 3748 # hostis {hos'-tis}; including the feminine hetis 
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; 
which some, i.e. any that; also (def.) which same: -- X and 
(they), (such) as, ({they}) that, in that they, what(-soever), 
whereas ye, (they) which, who(-soever). Compare 3754.[ql

 they 3778 # houtos {hoo'-tos}; including nominative masculine 
plural houtoi {hoo'-toy}; nominative feminine singular haute 
{how'-tay}; and nominative feminine plural hautai {how'-tahee}; 
from the article 3588 and 846; the he (she or it), i.e. this or 
that (often with article repeated): -- he (it was that), hereof, 
it, she, such as, the same, these, {they}, this (man, same, 
woman), which, who.[ql

 thief 3027 # leistes {lace-tace'}; from leizomai (to plunder); 
a brigand: -- robber, {thief}.[ql

 thine 4671 # soi {soy}; dative case of 4771; to thee: -- thee, 
{thine} own, thou, thy.[ql

 thine 4572 # seautou {seh-ow-too'}; genitive case from 4571 and 
846; also dative case of the same, seautoi {seh-ow-to'}; and 
accusative case seauton {seh-ow-ton'}; likewise contracted 
sautou {sow-too'}; sautoi {sow-to'}; and sauton {sow-ton'}; 
respectively; of (with, to) thyself: -- thee, {thine} own self, 
(thou) thy(-self).[ql

 thing 1536 # ei tis {i tis}; from 1487 and 5100; if any: -- he 
that, if a(-ny) man('s {thing}, from any, ought), whether any, 
whosoever.[ql

 things 1751 # eneimi {en'-i-mee}; from 1772 and 1510; to be 
within (neuter participle plural): -- such {things} as...have. 
See also 1762.[ql

 think 1760 # enthumeomai {en-thoo-meh'-om-ahee}; from a 
compound of 1722 and 2372; to be inspirited, i.e. ponder: -- 
{think}.[ql

 think 3633 # oiomai {oy'-om-ahee}; or (shorter) oimai {oy'-
mahee}; middle voice apparently from 3634; to make like 
(oneself), i.e. imagine (be of the opinion): -- suppose, {think}.
[ql

 think 1260 # dialogizomai {dee-al-og-id'-zom-ahee}; from 1223 
and 3049; to reckon thoroughly, i.e. (genitive case) to 
deliberate (by reflection or discussion): -- cast in mind, 
consider, dispute, muse, reason, {think}.[ql

 think 3049 # logizomai {log-id'-zom-ahee}; middle voice from 
3056; to take an inventory, i.e. estimate (literally or 
figuratively): -- conclude, (ac-)count (of), + despise, esteem, 
impute, lay, number, reason, reckon, suppose, {think} (on).[ql

 think 2233 # hegeomai {hayg-eh'-om-ahee}; middle voice of a 
(presumed) strengthened form of 71; to lead, i.e. command (with 
official authority); figuratively, to deem, i.e. consider: -- 
account, (be) chief, count, esteem, governor, judge, have the 
rule over, suppose, {think}.[ql

 this 5129 # toutoi {too'-to}; dative case singular masculine or 
neuter of 3778; to (in, with or by) this (person or thing): -- 
here[-by, -in], him, one, the same, there[-in], {this}.[ql

 this 0737 # arti {ar'-tee}; adverb from a derivative of 142 
(compare 740) through the idea of suspension; just now: -- this 
day (hour), hence[-forth], here[-after], hither[-to], (even) now,
 ({this}) present.[ql

 this 0737 # arti {ar'-tee}; adverb from a derivative of 142 
(compare 740) through the idea of suspension; just now: -- 
{this} day (hour), hence[-forth], here[-after], hither[-to], 
(even) now, (this) present.[ql

 this 3778 # houtos {hoo'-tos}; including nominative masculine 
plural houtoi {hoo'-toy}; nominative feminine singular haute 
{how'-tay}; and nominative feminine plural hautai {how'-tahee}; 
from the article 3588 and 846; the he (she or it), i.e. this or 
that (often with article repeated): -- he (it was that), hereof, 
it, she, such as, the same, these, they, {this} (man, same, 
woman), which, who.[ql

 thither 2546 # kakei {kak-i'}; from 2532 and 1563; likewise in 
that place: -- and there, there ({thither}) also.[ql

 thither 1563 # ekei {ek-i'}; of uncertain affinity; there; by 
extension thither: -- there, {thither}(-ward), (to) yonder 
(place).[ql

 thou 4671 # soi {soy}; dative case of 4771; to thee: -- thee, 
thine own, {thou}, thy.[ql

 thou 4572 # seautou {seh-ow-too'}; genitive case from 4571 and 
846; also dative case of the same, seautoi {seh-ow-to'}; and 
accusative case seauton {seh-ow-ton'}; likewise contracted 
sautou {sow-too'}; sautoi {sow-to'}; and sauton {sow-ton'}; 
respectively; of (with, to) thyself: -- thee, thine own self, 
({thou}) thy(-self).[ql

 though 1499 # ei kai {i kahee}; from 1487 and 2532; if also (or 
even): -- if (that), {though}.[ql

 though 1512 # ei per {i per}; from 1487 and 4007; if perhaps: --
 if so be (that), seeing, {though}.[ql

 though 4364 # prospoieomai {pros-poy-eh'-om-ahee}; middle voice 
from 4314 and 4160; to do forward for oneself, i.e. pretend (as 
if about to do a thing): -- make as {though}.[ql

 though 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction; 
demonst. that (sometimes redundant); caus. because: -- as 
concerning that, as though, because (that), for (that), how 
(that), (in) that, {though}, why.[ql

 though 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction; 
demonst. that (sometimes redundant); caus. because: -- as 
concerning that, as {though}, because (that), for (that), how 
(that), (in) that, though, why.[ql

 thousand 5507 # chilioi {khil'-ee-oy}; plural of uncertain 
affinity; a thousand: -- {thousand}.[ql

 thousand 1367 # dischilioi {dis-khil'-ee-oy}; from 1364 and 
5507; two thousand: -- two {thousand}.[ql

 thousand 5153 # trischilioi {tris-khil'-ee-oy}; from 5151 and 
5507; three times a thousand: -- three {thousand}.[ql

 thousand 4000 # pentakischilioi {pen-tak-is-khil'-ee-oy}; from 
3999 and 5507; five times a thousand: -- five {thousand}.[ql

 thousand 2035 # heptakischilioi {hep-tak-is-khil'-ee-oy}; from 
2034 and 5507; seven times a thousand: -- seven {thousand}.[ql

 thousand 5070 # tetrakischilioi {tet-rak-is-khil'-ee-oy}; from 
the multiplicative adverb of 5064 and 5507; four times a 
thousand: -- four {thousand}.[ql

 thousand 3463 # murioi {moo'-ree-oi}; plural of an apparently 
primary word (properly, meaning very many); ten thousand; by 
extension, innumerably many: -- ten {thousand}.[ql

 three 5145 # triakosioi {tree-ak-os'-ee-oy}; plural from 5140 
and 1540; three hundred: -- {three} hundred.[ql

 three 5153 # trischilioi {tris-khil'-ee-oy}; from 5151 and 5507;
 three times a thousand: -- {three} thousand.[ql

 threescore 5516 # chi xi stigma {khee xee stig'-ma}; the 22d, 
14th and an obsolete letter (4742 as a cross) of the Greek 
alphabet (intermediate between the 5th and 6th), used as numbers;
 denoting respectively 600, 60 and 6; 666 as a numeral: -- six 
hundred {threescore} and six.[ql

 through 1279 # diaporeuomai {dee-ap-or-yoo'-om-ahee}; from 1223 
and 4198; to travel through: -- go {through}, journey in, pass 
by.[ql

 through 1525 # eiserchomai {ice-er'-khom-ahee}; from 1519 and 
2064; to enter (literally or figuratively): -- X arise, come (in,
 into), enter in(-to), go in ({through}).[ql

 through 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and 
2064; to traverse (literally): -- come, depart, go (about, 
abroad, everywhere, over, through, throughout), pass (by, over, 
{through}, throughout), pierce through, travel, walk through.[ql

 through 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and 
2064; to traverse (literally): -- come, depart, go (about, 
abroad, everywhere, over, through, throughout), pass (by, over, 
through, throughout), pierce through, travel, walk {through}.[ql

 through 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and 
2064; to traverse (literally): -- come, depart, go (about, 
abroad, everywhere, over, {through}, throughout), pass (by, over,
 through, throughout), pierce through, travel, walk through.[ql

 through 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and 
2064; to traverse (literally): -- come, depart, go (about, 
abroad, everywhere, over, through, throughout), pass (by, over, 
through, throughout), pierce {through}, travel, walk through.[ql

 throughout 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and 
2064; to traverse (literally): -- come, depart, go (about, 
abroad, everywhere, over, through, {throughout}), pass (by, over,
 through, throughout), pierce through, travel, walk through.[ql

 throughout 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and 
2064; to traverse (literally): -- come, depart, go (about, 
abroad, everywhere, over, through, throughout), pass (by, over, 
through, {throughout}), pierce through, travel, walk through.[ql

 through 1909 # epi {ep-ee'}; a primary preposition; properly, 
meaning superimposition (of time, place, order, etc.), as a 
relation of distribution [with the genitive case], i.e. over, 
upon, etc.; of rest (with the det.) at, on, etc.; of direction 
(with the accusative case) towards, upon, etc.: -- about (the 
times), above, after, against, among, as long as (touching), at, 
beside, X have charge of, (be-, [where-])fore, in (a place, as 
much as, the time of, -to), (because) of, (up-)on (behalf of), 
over, (by, for) the space of, {through}(-out), (un-)to(-ward), 
with. In compounds it retains essentially the same import, at, 
upon, etc. (literally or figuratively).[ql

 through 4012 # peri {per-ee'}; from the base of 4008; properly, 
through (all over), i.e. around; figuratively with respect to; 
used in various applications, of place, cause or time (with the 
genitive case denoting the subject or occasion or superlative 
point; with the accusative case the locality, circuit, matter, 
circumstance or general period): -- (there-)about, above, 
against, at, on behalf of, X and his company, which concern, 
(as) concerning, for, X how it will go with, ([there-, where-]) 
of, on, over, pertaining (to), for sake, X (e-)state, (as) 
touching, [where-]by (in), with. In comparative, it retains 
substantially the same meaning of circuit (around), excess 
(beyond), or completeness ({through}).[ql

 thrust 0683 # apotheomai {ap-o-theh'-om-ahee}; or apothomai {ap-
o'-thom-ahee}; from 575 and the middle voice of otheo or otho 
(to shove); to push off, figuratively, to reject: -- cast away, 
put away (from), {thrust} away (from).[ql

 thrust 3992 # pempo {pem'-po}; apparently a primary verb; to 
dispatch (from the subjective view or point of departure, 
whereas hiemi [as a stronger form of eimi] refers rather to the 
objective point or terminus ad quem, and 4724 denotes properly, 
the orderly motion involved), especially on a temporary errand; 
also to transmit, bestow, or wield: -- send, {thrust} in.[ql

 thy 4671 # soi {soy}; dative case of 4771; to thee: -- thee, 
thine own, thou, {thy}.[ql

 thy 4572 # seautou {seh-ow-too'}; genitive case from 4571 and 
846; also dative case of the same, seautoi {seh-ow-to'}; and 
accusative case seauton {seh-ow-ton'}; likewise contracted 
sautou {sow-too'}; sautoi {sow-to'}; and sauton {sow-ton'}; 
respectively; of (with, to) thyself: -- thee, thine own self, 
(thou) {thy}(-self).[ql

 thyself 2468 # isthi {is'-thee}; second person imperative 
present of 1510; be thou: -- + agree, be, X give {thyself} 
wholly to.[ql

 till 1508 # ei me {i may}; from 1487 and 3361; if not: -- but, 
except (that), if not, more than, save (only) that, saving, 
{till}.[ql

 till 0891 # achri {akh'-ree}; or achris {akh'-rece}; akin to 
206 (through the idea of a terminus); (of time) until or (of 
place) up to: -- as far as, for, in(-to), {till}, (even, un-)to, 
until, while. Compare 3360.[ql

 till 3360 # mechri {mekh'-ree}; or mechris {mekh-ris'}; from 
3372; as far as, i.e. up to a certain point (as a preposition, 
of extent [denoting the terminus, whereas 891 refers especially 
to the space of time or place intervening] or a conjunction): -- 
{till}, (un-)to, until.[ql

 time 1597 # ekpalai {eh'-pal-ahee}; from 1537 and 3819; long 
ago, for a long while: -- of a long {time}, of old.[ql

 time 3819 # palai {pal'-ahee}; probably another form for 3825 
(through the idea of retrocession); (adverbially) formerly, or 
(by relatively) sometime since; (elliptically as adjective) 
ancient: -- any while, a great while ago, (of) old, in {time} 
past.[ql

 time 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) 
of a derivative of hemai (to sit; akin to the base of 1476) 
meaning tame, i.e. gentle; day, i.e. (literally) the time space 
between dawn and dark, or the whole 24 hours (but several days 
were usually reckoned by the Jews as inclusive of the parts of 
both extremes); figuratively, a period (always defined more or 
less clearly by the context): -- age, + alway, (mid-)day (by day,
 [-ly]), + for ever, judgment, (day) {time}, while, years.[ql

 time 1909 # epi {epee'}; a primary preposition; properly, 
meaning superimposition (of time, place, order, etc.), as a 
relation of distribution [with the genitive case], i.e. over, 
upon, etc.; of rest (with the det.) at, on, etc.; of direction 
(with the accusative case) towards, upon, etc.: -- about (the 
times), above, after, against, among, as long as (touching), at, 
beside, X have charge of, (be-, [where-])fore, in (a place, as 
much as, the {time} of, -to), (because) of, (up-)on (behalf of), 
over, (by, for) the space of, through(-out), (un-)to(-ward), 
with. In compounds it retains essentially the same import, at, 
upon, etc. (literally or figuratively).[ql

 times 1909 # epi {ep-ee'}; a primary preposition; properly, 
meaning superimposition (of time, place, order, etc.), as a 
relation of distribution [with the genitive case], i.e. over, 
upon, etc.; of rest (with the det.) at, on, etc.; of direction 
(with the accusative case) towards, upon, etc.: -- about (the 
{times}), above, after, against, among, as long as (touching), 
at, beside, X have charge of, (be-, [where-])fore, in (a place, 
as much as, the time of, -to), (because) of, (up-)on (behalf of),
 over, (by, for) the space of, through(-out), (un-)to(-ward), 
with. In compounds it retains essentially the same import, at, 
upon, etc. (literally or figuratively).[ql

 to 0472 # antechomai {an-tekh'-om-ahee}; from 473 and the 
middle voice of 2192; to hold oneself opposite to, i.e. (by 
implication) adhere to; by extension to care for: -- hold fast, 
hold {to}, support.[ql

 to 0473 # anti {antee'}; a primary particle; opposite, i.e. 
instead or because of (rarely in addition to): -- for, in the 
room of. Often used in composition {to} denote contrast, 
requital, substitution, correspondence, etc.[ql

 to 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, be(-come, -fall, -have self), be brought (to pass), 
(be) come (to pass), continue, be divided, draw, be ended, fall, 
be finished, follow, be found, be fulfilled, + God forbid, grow, 
happen, have, be kept, be made, be married, be ordained {to} be, 
partake, pass, be performed, be published, require, seem, be 
showed, X soon as it was, sound, be taken, be turned, use, wax, 
will, would, be wrought.[ql

 to 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, be(-come, -fall, -have self), be brought (to pass), 
(be) come ({to} pass), continue, be divided, draw, be ended, 
fall, be finished, follow, be found, be fulfilled, + God forbid, 
grow, happen, have, be kept, be made, be married, be ordained to 
be, partake, pass, be performed, be published, require, seem, be 
showed, X soon as it was, sound, be taken, be turned, use, wax, 
will, would, be wrought.[ql

 to 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, be(-come, -fall, -have self), be brought ({to} pass), 
(be) come (to pass), continue, be divided, draw, be ended, fall, 
be finished, follow, be found, be fulfilled, + God forbid, grow, 
happen, have, be kept, be made, be married, be ordained to be, 
partake, pass, be performed, be published, require, seem, be 
showed, X soon as it was, sound, be taken, be turned, use, wax, 
will, would, be wrought.[ql

 to 1189 # deomai {deh'-om-ahee}; middle voice of 1210; to beg 
(as binding oneself), i.e. petition: -- beseech, pray ({to}), 
make request. Compare 4441.[ql ***. deon. See 1163.[ql

 to 1563 # ekei {eki'}; of uncertain affinity; there; by 
extension thither: -- there, thither(-ward), ({to}) yonder 
(place).[ql

 to 1511 # einai {i'nahee}; present infinitive from 1510; to 
exist: -- am, are, come, is, X lust after, X please well, there 
is, {to} be, was.[ql ***. heineken. See 1752.[ql

 to 1826 # exeimi {ex'-i-mee}; from 1537 and eimi (to go); to 
issue, i.e. leave (a place), escape (to the shore): -- depart, 
get [{to} land], go out.[ql

 to 1928 # epidiatassomai {ep-ee-dee-ah-tas'-som-ahee}; middle 
voice from 1909 and 1299; to appoint besides, i.e. supplement 
(as a codicil): -- add {to}.[ql

 to 2071 # esomai {es'-om-ahee}; future of 1510; will be: -- 
shall (should) be (have), (shall) come ({to} pass), X may have, 
X fall, what would follow, X live long, X sojourn.[ql

 to 2076 # esti {estee'}; third person singular present 
indicative of 1510; he (she or it) is; also (with neuter plural) 
they are: -- are, be(-long), call, X can[-not], come, consisteth,
 X dure for a while, + follow, X have, (that) is ({to} say), 
make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql

 to 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to 
stand upon, i.e. be present (in various applications, friendly 
or otherwise, usually literal); -- assault, come (in, {to}, unto,
 upon), be at hand (instant), present, stand (before, by, over).
[ql

 to 2468 # isthi {is'-thee}; second person imperative present of 
1510; be thou: -- + agree, be, X give thyself wholly {to}.[ql

 to 2716 # katergazomai {kat-er-gad'-zom-ahee}; from 2596 and 
2038; do work fully, i.e. accomplish; by implication, to finish, 
fashion: -- cause, {to} (deed), perform, work (out).[ql

 to 2831 # kludonizomai {kloo-do-nid'-zom-ahee}; middle voice 
from 2830; to surge, i.e. (figuratively) to fluctuate: -- toss 
{to} and fro.[ql

 to 3143 # marturomai {mar-too'-rom-ahee}; middle voice from 
3144; to be adduced as a witness, i.e. (figuratively) to obtest 
(in affirmation or exhortation): -- take {to} record, testify.[ql

 to 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and the 
third person singular present ind. of 1510; which is: -- called, 
which is (make), that is ({to} say).[ql

 to 3785 # ophelon {of'-el-on}; first person singular of a past 
tense of 3784; I ought (wish), i.e. (interjection) oh that!: -- 
would ({to} God.)[ql

 to 3851 # parabouleuomai {par-ab-ool-yoo'-om-ahee}; from 3844 
and the middle voice of 1011; to misconsult, i.e. disregard: -- 
not ({to}) regard(-ing).[ql

 to 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho 
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the 
present participle and imperfect of 1510 and the present 
participle of 2064 by means of 2532; the one being and the one 
that was and the one coming, i.e. the Eternal, as a divine 
epithet of Christ: -- which art (is, was), and (which) wast (is, 
was), and art (is) {to} come (shalt be).[ql

 to 4012 # peri {peree'}; from the base of 4008; properly, 
through (all over), i.e. around; figuratively with respect to; 
used in various applications, of place, cause or time (with the 
genitive case denoting the subject or occasion or superlative 
point; with the accusative case the locality, circuit, matter, 
circumstance or general period): -- (there-)about, above, 
against, at, on behalf of, X and his company, which concern, 
(as) concerning, for, X how it will go with, ([there-, where-]) 
of, on, over, pertaining ({to}), for sake, X (e-)state, (as) 
touching, [where-]by (in), with. In comparative, it retains 
substantially the same meaning of circuit (around), excess 
(beyond), or completeness (through).[ql

 to 4341 # proskaleomai {pros-kal-eh'-om-ahee}; middle voice 
from 4314 and 2564; to call toward oneself, i.e. summon, invite: 
-- call (for, {to}, unto).[ql

 to 4369 # prostithemi {pros-tith'-ay-mee}; from 4314 and 5087; 
to place additionally, i.e. lay beside, annex, repeat: -- add, 
again, give more, increase, lay unto, proceed further, speak 
{to} any more.[ql

 to 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and 2064 
(including its alternate); to approach, i.e. (literally) come 
near, visit, or (figuratively) worship, assent to: -- (as soon 
as he) come (unto), come thereunto, consent, draw near, go (near,
 {to}, unto).[ql

 to 4754 # strateuomai {strat-yoo'-om-ahee}; middle voice from 
the base of 4756; to serve in a military campaign; figuratively, 
to execute the apostolate (with its arduous duties and 
functions), to contend with carnal inclinations: -- soldier, (go 
{to}) war(-fare).[ql

 to 5123 # toutesti {toot-es'-tee}; contraction for 5124 and 
2076; that is: -- that is ({to} say).[ql

 to 5476 # chamai {kham-ah'-ee}; adverb perhaps from the base of 
5490 through the idea of a fissure in the soil; earthward, i.e. 
prostrate: -- on ({to}) the ground.[ql

 together 4896 # suneimi {soon'-i-mee}; from 4862 and eimi (to 
go); to assemble: -- gather {together}.[ql

 together 4911 # sunephistemi {soon-ef-is'-tay-mee}; from 4862 
and 2186; to stand up together, i.e. to resist (or assault) 
jointly: -- rise up {together}.[ql

 together 4801 # suzeugnumi {sood-zyoog'-noo-mee}; from 4862 and 
the base of 2201; to yoke together, i.e. (figuratively) conjoin 
(in marriage): -- join {together}.[ql

 together 0346 # anakephalaiomai {an-ak-ef-al-ah'-ee-om-ahee}; 
from 303 and 2775 (in its original sense); to sum up: -- briefly 
comprehend, gather {together} in one.[ql

 together 4786 # sugkerannumi {soong-ker-an'-noo-mee}; from 4862 
and 2767; to commingle, i.e. (figuratively) to combine or 
assimilate: -- mix with, temper {together}.[ql

 together 4873 # sunanakeimai {soon-an-ak'-i-mahee}; from 4862 
and 345; to recline in company with (at a meal): -- sit (down, 
at the table, {together}) with (at meat).[ql

 together 4865 # sunagonizomai {soon-ag-o-nid'-zom-ahee}; from 
4862 and 75; to struggle in company with, i.e. (figuratively) to 
be a partner (assistant): -- strive {together} with.[ql

 together 4836 # sumparaginomai {soom-par-ag-in'-om-ahee}; from 
4862 and 3854; to be present together, i.e. to convene; by 
implication, to appear in aid: -- come {together}, stand with.[ql

 together 4905 # sunerchomai {soon-er'-khom-ahee}; from 4862 and 
2064; to convene, depart in company with, associate with, or 
(specifically) cohabit (conjugally): -- accompany, assemble 
(with), come ({together}), come (company, go) with, resort.[ql

 tongue 1447 # Hebraisti {heb-rah-is-tee'}; adverb from 1446; 
Hebraistically or in the Jewish (Aramaic) language: -- in (the) 
Hebrew ({tongue}).[ql

 toss 2831 # kludonizomai {kloo-do-nid'-zom-ahee}; middle voice 
from 2830; to surge, i.e. (figuratively) to fluctuate: -- {toss} 
to and fro.[ql

 touch 0680 # haptomai {hap'-tom-ahee}; reflexive of 681; 
properly, to attach oneself to, i.e. to touch (in many implied 
relations): -- {touch}.[ql

 touching 1909 # epi {ep-ee'}; a primary preposition; properly, 
meaning superimposition (of time, place, order, etc.), as a 
relation of distribution [with the genitive case], i.e. over, 
upon, etc.; of rest (with the det.) at, on, etc.; of direction 
(with the accusative case) towards, upon, etc.: -- about (the 
times), above, after, against, among, as long as ({touching}), 
at, beside, X have charge of, (be-, [where-])fore, in (a place, 
as much as, the time of, -to), (because) of, (up-)on (behalf of),
 over, (by, for) the space of, through(-out), (un-)to(-ward), 
with. In compounds it retains essentially the same import, at, 
upon, etc. (literally or figuratively).[ql

 touching 4012 # peri {per-ee'}; from the base of 4008; properly,
 through (all over), i.e. around; figuratively with respect to; 
used in various applications, of place, cause or time (with the 
genitive case denoting the subject or occasion or superlative 
point; with the accusative case the locality, circuit, matter, 
circumstance or general period): -- (there-)about, above, 
against, at, on behalf of, X and his company, which concern, 
(as) concerning, for, X how it will go with, ([there-, where-]) 
of, on, over, pertaining (to), for sake, X (e-)state, (as) 
{touching}, [where-]by (in), with. In comparative, it retains 
substantially the same meaning of circuit (around), excess 
(beyond), or completeness (through).[ql

 trade 2038 # ergazomai {er-gad'-zom-ahee}; middle voice from 
2041; to toil (as a task, occupation, etc.), (by implication) 
effect, be engaged in or with, etc.: -- commit, do, labor for, 
minister about, {trade} (by), work.[ql

 trading 1281 # diapragmateuomai {dee-ap-rag-mat-yoo'-om-ahee}; 
from 1223 and 4231; to thoroughly occupy oneself, i.e. 
(transitively and by implication) to earn in business: -- gain 
by {trading}.[ql

 translate 3179 # methistemi {meth-is'-tay-mee}; or (1 Cor. 13:
2) methistano {meth-is-tan'-o}; from 3326 and 2476; to transfer, 
i.e. carry away, depose or (figuratively) exchange, seduce: -- 
put out, remove, {translate}, turn away.[ql

 translate 3346 # metatithemi {met-at-ith'-ay-mee}; from 3326 
and 5087; to transfer, i.e. (literally) transport, (by 
implication) exchange (reflexively) change sides, or 
(figuratively) pervert: -- carry over, change, remove, 
{translate}, turn.[ql

 transgress 3928 # parerchomai {par-er'-khom-ahee}; from 3844 
and 2064; to come near or aside, i.e. to approach (arrive), go 
by (or away), (figuratively) perish or neglect, (caus.) avert: --
 come (forth), go, pass (away, by, over), past, {transgress}.[ql

 travel 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and 
2064; to traverse (literally): -- come, depart, go (about, 
abroad, everywhere, over, through, throughout), pass (by, over, 
through, throughout), pierce through, {travel}, walk through.[ql

 trouble 2360 # throeo {thro-eh'-o}; from threomai {to wail}; to 
clamor, i.e. (by implication) to frighten: -- {trouble}.[ql

 truth 3483 # nai {nahee}; a primary particle of strong 
affirmation; yes: -- even so, surely, {truth}, verily, yea, yes.
[ql

 turn 3179 # methistemi {meth-is'-tay-mee}; or (1 Cor. 13:2) 
methistano {meth-is-tan'-o}; from 3326 and 2476; to transfer, i.
e. carry away, depose or (figuratively) exchange, seduce: -- put 
out, remove, translate, {turn} away.[ql

 turn 3346 # metatithemi {met-at-ith'-ay-mee}; from 3326 and 
5087; to transfer, i.e. (literally) transport, (by implication) 
exchange (reflexively) change sides, or (figuratively) pervert: -
- carry over, change, remove, translate, {turn}.[ql

 turned 1096 # ginomai {ghin'-om-ahee}; a prolongation and 
middle voice form of a primary verb; to cause to be ("gen"-
erate), i.e. (reflexively) to become (come into being), used 
with great latitude (literal, figurative, intensive, etc.): -- 
arise, be assembled, be(-come, -fall, -have self), be brought 
(to pass), (be) come (to pass), continue, be divided, draw, be 
ended, fall, be finished, follow, be found, be fulfilled, + God 
forbid, grow, happen, have, be kept, be made, be married, be 
ordained to be, partake, pass, be performed, be published, 
require, seem, be showed, X soon as it was, sound, be taken, be 
{turned}, use, wax, will, would, be wrought.[ql

 twenty 1501 # eikosi {i'-kos-ee}; of uncertain affinity; a 
score: -- {twenty}.[ql

 two 1250 # diakosioi {dee-ak-os'-ee-oy}; from 1364 and 1540; 
two hundred: -- {two} hundred.[ql

 two 1367 # dischilioi {dis-khil'-ee-oy}; from 1364 and 5507; 
two thousand: -- {two} thousand.[ql

 unto 0891 # achri {akh'-ree}; or achris {akh'-rece}; akin to 
206 (through the idea of a terminus); (of time) until or (of 
place) up to: -- as far as, for, in(-to), till, (even, {un-)to}, 
until, while. Compare 3360.[ql

 unto 3360 # mechri {mekh'-ree}; or mechris {mekh-ris'}; from 
3372; as far as, i.e. up to a certain point (as a preposition, 
of extent [denoting the terminus, whereas 891 refers especially 
to the space of time or place intervening] or a conjunction): -- 
till, ({un-)to}, until.[ql

 unto 1909 # epi {epee'}; a primary preposition; properly, 
meaning superimposition (of time, place, order, etc.), as a 
relation of distribution [with the genitive case], i.e. over, 
upon, etc.; of rest (with the det.) at, on, etc.; of direction 
(with the accusative case) towards, upon, etc.: -- about (the 
times), above, after, against, among, as long as (touching), at, 
beside, X have charge of, (be-, [where-])fore, in (a place, as 
much as, the time of, -to), (because) of, (up-)on (behalf of), 
over, (by, for) the space of, through(-out), ({un-)to}(-ward), 
with. In compounds it retains essentially the same import, at, 
upon, etc. (literally or figuratively).[ql

 uncircumcised 1986 # epispaomai {ep-ee-spah'-om-ahee}; from 
1909 and 4685; to draw over, i.e. (with 203 implied) efface the 
mark of circumcision (by recovering with the foreskin): -- 
become {uncircumcised}.[ql

 undergirt 5269 # hupozonnumi {hoop-od-zone'-noo-mee}; from 5259 
and 2224; to gird under, i.e. frap (a vessel with cables across 
the keel, sides and deck): -- {undergirt}.[ql

 understand 1987 # epistamai {ep-is'-tam-ahee}; apparently a 
middle voice of 2186 (with 3563 implied); to put the mind upon, 
i.e. comprehend, or be acquainted with: -- know, {understand}.[ql

 understand 4920 # suniemi {soon-ee'-ay-mee}; from 4862 and 
hiemi (to send); to put together, i.e. (mentally) to comprehend; 
by implication, to act piously: -- consider, {understand}, be 
wise.[ql

 understand 4441 # punthanomai {poon-than'-om-ahee}; middle 
voice prolonged from a primary putho (which occurs only as an 
alternate in certain tenses); to question, i.e. ascertain by 
inquiry (as a matter of information merely; and thus differing 
from 2065, which properly means a request as a favor; and from 
154, which is strictly a demand for something due; as well as 
from 2212, which implies a search for something hidden; and from 
1189, which involves the idea of urgent need); by implication, 
to learn (by casual intelligence): -- ask, demand, enquire, 
{understand}.[ql

 unexpressed 2252 # emen {ay'-mane}; a prolonged form of 2358; I 
was: -- be, was. [Sometimes {unexpressed}].[ql

 unlade 0670 # apophortizomai {ap-of-or-tid'-zom-ahee}; from 575 
and the middle voice of 5412; to unload: -- {unlade}.[ql

 until 0891 # achri {akh'-ree}; or achris {akh'-rece}; akin to 
206 (through the idea of a terminus); (of time) until or (of 
place) up to: -- as far as, for, in(-to), till, (even, un-)to, 
{until}, while. Compare 3360.[ql

 until 3360 # mechri {mekh'-ree}; or mechris {mekh-ris'}; from 
3372; as far as, i.e. up to a certain point (as a preposition, 
of extent [denoting the terminus, whereas 891 refers especially 
to the space of time or place intervening] or a conjunction): -- 
till, (un-)to, {until}.[ql

 unto 4852 # sumphemi {soom'-fay-mee}; from 4862 and 5346; to 
say jointly, i.e. assent to: -- consent {unto}.[ql

 unto 1929 # epididomi {ep-ee-did'-o-mee}; from 1909 and 1325; 
to give over (by hand or surrender): -- deliver {unto}, give, 
let (+ [her drive]), offer.[ql

 unto 4341 # proskaleomai {pros-kal-eh'-om-ahee}; middle voice 
from 4314 and 2564; to call toward oneself, i.e. summon, invite: 
-- call (for, to, {unto}).[ql

 unto 1263 # diamarturomai {dee-am-ar-too'-rom-ahee}; from 1223 
and 3140; to attest or protest earnestly, or (by implication) 
hortatively: -- charge, testify ({unto}), witness.[ql

 unto 2007 # epitithemi {ep-ee-tith'-ay-mee}; from 1909 and 5087;
 to impose (in a friendly or hostile sense): -- add {unto}, lade,
 lay upon, put (up) on, set on (up), + surname, X wound.[ql

 unto 1256 # dialegomai {dee-al-eg'-om-ahee}; middle voice from 
1223 and 3004; to say thoroughly, i.e. discuss (in argument or 
exhortation): -- dispute, preach ({unto}), reason (with), speak.
[ql

 unto 4369 # prostithemi {pros-tith'-ay-mee}; from 4314 and 5087;
 to place additionally, i.e. lay beside, annex, repeat: -- add, 
again, give more, increase, lay {unto}, proceed further, speak 
to any more.[ql

 unto 1941 # epikaleomai {ep-ee-kal-eh'-om-ahee}; middle voice 
from 1909 and 2564; to entile; by implication, to invoke (for 
aid, worship, testimony, decision, etc.): -- appeal ({unto}), 
call (on, upon), surname.[ql

 unto 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to 
stand upon, i.e. be present (in various applications, friendly 
or otherwise, usually literal); -- assault, come (in, to, {unto},
 upon), be at hand (instant), present, stand (before, by, over).
[ql

 unto 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and 
2064 (including its alternate); to approach, i.e. (literally) 
come near, visit, or (figuratively) worship, assent to: -- (as 
soon as he) come ({unto}), come thereunto, consent, draw near, 
go (near, to, unto).[ql

 unto 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and 
2064 (including its alternate); to approach, i.e. (literally) 
come near, visit, or (figuratively) worship, assent to: -- (as 
soon as he) come (unto), come thereunto, consent, draw near, go 
(near, to, {unto}).[ql

 unto 2983 # lambano {lam-ban'-o}; a prolonged form of a primary 
verb, which is use only as an alternate in certain tenses; to 
take (in very many applications, literally and figuratively 
[properly objective or active, to get hold of; whereas 1209 is 
rather subjective or passive, to have offered to one; while 138 
is more violent, to seize or remove]): -- accept, + be amazed, 
assay, attain, bring, X when I call, catch, come on (X {unto}), 
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql

 up 0242 # hallomai {hal'-lom-ahee}; middle voice of apparently 
a primary verb; to jump; figuratively, to gush: -- leap, spring 
{up}.[ql

 up 0328 # anazonnumi {an-ad-zone'-noo-mee}; from 303 and 2224; 
to gird afresh: -- gird {up}.[ql

 up 0424 # anerchomai {an-erkh'-om-ahee}; from 303 and 2064; to 
ascend: -- go {up}.[ql

 up 0450 # anistemi {an-is'-tay-mee}; from 303 and 2476; to 
stand up (literal or figurative, transitive or intransitive): -- 
arise, lift up, raise up (again), rise (again), stand {up}(-
right).[ql

 up 0450 # anistemi {an-is'-tay-mee}; from 303 and 2476; to 
stand up (literal or figurative, transitive or intransitive): -- 
arise, lift up, raise {up} (again), rise (again), stand up(-
right).[ql

 up 0450 # anistemi {an-is'-tay-mee}; from 303 and 2476; to 
stand up (literal or figurative, transitive or intransitive): -- 
arise, lift {up}, raise up (again), rise (again), stand up(-
right).[ql

 up 0606 # apokeimai {ap-ok'-i-mahee}; from 575 and 2749; to be 
reserved; figuratively, to await: -- be appointed, (be) laid 
{up}.[ql

 up 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send; 
an intens. form of eimi, to go); to send forth, in various 
applications (as follow): -- cry, forgive, forsake, lay aside, 
leave, let (alone, be, go, have), omit, put (send) away, remit, 
suffer, yield {up}.[ql

 up 1325 # didomi {did'-o-mee}; a prolonged form of a primary 
verb (which is used as an altern. in most of the tenses); to 
give (used in a very wide application, properly, or by 
implication, literally or figuratively; greatly modified by the 
connection): -- adventure, bestow, bring forth, commit, deliver 
({up}), give, grant, hinder, make, minister, number, offer, have 
power, put, receive, set, shew, smite (+ with the hand), strike 
(+ with the palm of the hand), suffer, take, utter, yield.[ql

 up 1723 # enagkalizomai {en-ang-kal-id'-zom-ahee}; from 1722 
and a derivative of 43; to take in one's arms, i.e. embrace: -- 
take {up} in arms.[ql

 up 1814 # exallomai {ex-al'-lom-ahee}; from 1537 and 242; to 
spring forth : -- leap {up}.[ql

 up 1881 # epanistamai {ep-an-is'-tam-ahee}; middle voice from 
1909 and 450; to stand up on, i.e. (figuratively) to attack: -- 
rise {up} against.[ql

 up 1817 # exanistemi {ex-an-is'-tay-mee}; from 1537 and 450; 
objectively, to produce, i.e. (figuratively) beget; subjectively,
 to arise, i.e. (figuratively) object: -- raise (rise) {up}.[ql

 up 2007 # epitithemi {ep-ee-tith'-ay-mee}; from 1909 and 5087; 
to impose (in a friendly or hostile sense): -- add unto, lade, 
lay upon, put (up) on, set on ({up}), + surname, X wound.[ql

 up 2007 # epitithemi {ep-ee-tith'-ay-mee}; from 1909 and 5087; 
to impose (in a friendly or hostile sense): -- add unto, lade, 
lay upon, put ({up}) on, set on (up), + surname, X wound.[ql

 up 2476 # histemi {his'-tay-mee}; a prolonged form of a primary 
stao {stah'-o} (of the same meaning, and used for it in certain 
tenses); to stand (transitively or intransitively), used in 
various applications (literally or figuratively): -- abide, 
appoint, bring, continue, covenant, establish, hold up, lay, 
present, set ({up}), stanch, stand (by, forth, still, up). 
Compare 5087.[ql

 up 2476 # histemi {his'-tay-mee}; a prolonged form of a primary 
stao {stah'-o} (of the same meaning, and used for it in certain 
tenses); to stand (transitively or intransitively), used in 
various applications (literally or figuratively): -- abide, 
appoint, bring, continue, covenant, establish, hold up, lay, 
present, set (up), stanch, stand (by, forth, still, {up}). 
Compare 5087.[ql

 up 2476 # histemi {his'-tay-mee}; a prolonged form of a primary 
stao {stah'-o} (of the same meaning, and used for it in certain 
tenses); to stand (transitively or intransitively), used in 
various applications (literally or figuratively): -- abide, 
appoint, bring, continue, covenant, establish, hold {up}, lay, 
present, set (up), stanch, stand (by, forth, still, up). Compare 
5087.[ql

 up 2749 # keimai {ki'-mahee}; middle voice of a primary verb; 
to lie outstretched (literally or figuratively): -- be 
(appointed, laid {up}, made, set), lay, lie. Compare 5087.[ql

 up 2983 # lambano {lam-ban'-o}; a prolonged form of a primary 
verb, which is use only as an alternate in certain tenses; to 
take (in very many applications, literally and figuratively 
[properly objective or active, to get hold of; whereas 1209 is 
rather subjective or passive, to have offered to one; while 138 
is more violent, to seize or remove]): -- accept, + be amazed, 
assay, attain, bring, X when I call, catch, come on (X unto), + 
forget, have, hold, obtain, receive (X after), take (away, {up}).
[ql

 up 3860 # paradidomi {par-ad-id'-o-mee}; from 3844 and 1325; to 
surrender, i.e yield up, intrust, transmit: -- betray, bring 
forth, cast, commit, deliver ({up}), give (over, up), hazard, 
put in prison, recommend.[ql

 up 3860 # paradidomi {par-ad-id'-o-mee}; from 3844 and 1325; to 
surrender, i.e yield up, intrust, transmit: -- betray, bring 
forth, cast, commit, deliver (up), give (over, {up}), hazard, 
put in prison, recommend.[ql

 up 3936 # paristemi {par-is'-tay-mee}; or prolonged paristano 
{par-is-tan'-o}; from 3844 and 2476; to stand beside, i.e. 
(transitively) to exhibit, proffer, (specifically) recommend, 
(figuratively) substantiate; or (intransitively) to be at hand 
(or ready), aid: -- assist, bring before, command, commend, give 
presently, present, prove, provide, shew, stand (before, by, 
here, {up}, with), yield.[ql

 up 4198 # poreuomai {por-yoo'-om-ahee}; middle voice from a 
derivative of the same as 3984; to traverse, i.e. travel 
(literally or figuratively; especially to remove [figuratively, 
die], live, etc.); -- depart, go (away, forth, one's way, {up}), 
(make a, take a) journey, walk.[ql

 up 4911 # sunephistemi {soon-ef-is'-tay-mee}; from 4862 and 
2186; to stand up together, i.e. to resist (or assault) jointly: 
-- rise {up} together.[ql

 up 5087 # tithemi {tith'-ay-mee}; a prolonged form of a primary 
theo {theh'-o} (which is used only as alternate in certain 
tenses); to place (in the widest application, literally and 
figuratively; properly, in a passive or horizontal posture, and 
thus different from 2476, which properly denotes an upright and 
active position, while 2749 is properly reflexive and utterly 
prostrate): -- + advise, appoint, bow, commit, conceive, give, X 
kneel down, lay (aside, down, {up}), make, ordain, purpose, put, 
set (forth), settle, sink down.[ql

 upon 1945 # epikeimai {ep-ik'-i-mahee}; from 1909 and 2749; to 
rest upon (literally or figuratively): -- impose, be instant, 
(be) laid (there-, {up-)on}, (when) lay (on), lie (on), press 
upon.[ql

 upon 1949 # epilambanomai {ep-ee-lam-ban'-om-ahee}; middle 
voice from 1909 and 2983; to seize (for help, injury, attainment,
 or any other purpose; literally or figuratively): -- catch, lay 
hold ({up-)on}, take (by, hold of, on).[ql

 upon 1909 # epi {epee'}; a primary preposition; properly, 
meaning superimposition (of time, place, order, etc.), as a 
relation of distribution [with the genitive case], i.e. over, 
upon, etc.; of rest (with the det.) at, on, etc.; of direction 
(with the accusative case) towards, upon, etc.: -- about (the 
times), above, after, against, among, as long as (touching), at, 
beside, X have charge of, (be-, [where-])fore, in (a place, as 
much as, the time of, -to), (because) of, ({up-)on} (behalf of), 
over, (by, for) the space of, through(-out), (un-)to(-ward), 
with. In compounds it retains essentially the same import, at, 
upon, etc. (literally or figuratively).[ql

 upon 1902 # ependuomai {ep-en-doo'-om-ahee}; middle voice from 
1909 and 1746; to invest upon oneself: -- be clothed {upon}.[ql

 upon 1879 # epanapauomai {ep-an-ah-pow'-om-ahee}; middle voice 
from 1909 and 373; to settle on; literally (remain) or 
figuratively (rely): -- rest in ({upon}).[ql

 upon 1904 # eperchomai {ep-er'-khom-ahee}; from 1909 and 2064; 
to supervene, i.e. arrive, occur, impend, attack, (figuratively) 
influence: -- come (in, {upon}).[ql

 upon 4366 # prosregnumi {pros-rayg'-noo-mee}; from 4314 and 
4486; to tear towards, i.e. burst upon (as a tempest or flood): -
- beat vehemently against ({upon}).[ql

 upon 4060 # peritithemi {per-ee-tith'-ay-mee}; from 4012 and 
5087; to place around; by implication, to present: -- bestow 
{upon}, hedge round about, put about (on, upon), set about.[ql

 upon 4060 # peritithemi {per-ee-tith'-ay-mee}; from 4012 and 
5087; to place around; by implication, to present: -- bestow 
upon, hedge round about, put about (on, {upon}), set about.[ql

 upon 2007 # epitithemi {ep-ee-tith'-ay-mee}; from 1909 and 5087;
 to impose (in a friendly or hostile sense): -- add unto, lade, 
lay {upon}, put (up) on, set on (up), + surname, X wound.[ql

 upon 1945 # epikeimai {ep-ik'-i-mahee}; from 1909 and 2749; to 
rest upon (literally or figuratively): -- impose, be instant, 
(be) laid (there-, up-)on, (when) lay (on), lie (on), press 
{upon}.[ql

 upon 1941 # epikaleomai {ep-ee-kal-eh'-om-ahee}; middle voice 
from 1909 and 2564; to entile; by implication, to invoke (for 
aid, worship, testimony, decision, etc.): -- appeal (unto), call 
(on, {upon}), surname.[ql

 upon 2300 # theaomai {theh-ah'-om-ahee}; a prolonged form of a 
primary verb; to look closely at, i.e. (by implication) perceive 
(literally or figuratively); by extension to visit: -- behold, 
look ({upon}), see. Compare 3700.[ql

 upon 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to 
stand upon, i.e. be present (in various applications, friendly 
or otherwise, usually literal); -- assault, come (in, to, unto, 
{upon}), be at hand (instant), present, stand (before, by, over).
[ql

 upon 1909 # epi {epee'}; a primary preposition; properly, 
meaning superimposition (of time, place, order, etc.), as a 
relation of distribution [with the genitive case], i.e. over, 
upon, etc.; of rest (with the det.) at, on, etc.; of direction 
(with the accusative case) towards, upon, etc.: -- about (the 
times), above, after, against, among, as long as (touching), at, 
beside, X have charge of, (be-, [where-])fore, in (a place, as 
much as, the time of, -to), (because) of, (up-)on (behalf of), 
over, (by, for) the space of, through(-out), (un-)to(-ward), 
with. In compounds it retains essentially the same import, at, 
{upon}, etc. (literally or figuratively).[ql

 use 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, be(-come, -fall, -have self), be brought (to pass), 
(be) come (to pass), continue, be divided, draw, be ended, fall, 
be finished, follow, be found, be fulfilled, + God forbid, grow, 
happen, have, be kept, be made, be married, be ordained to be, 
partake, pass, be performed, be published, require, seem, be 
showed, X soon as it was, sound, be taken, be turned, {use}, wax,
 will, would, be wrought.[ql

 use 2258 # en {ane}; imperfect of 1510; I (thou, etc.) was 
(wast or were): -- + agree, be, X have (+ charge of), hold, 
{use}, was(-t), were.[ql

 use 5530 # chraomai {khrah'-om-ahee}; middle voice of a primary 
verb (perhaps rather from 5495, to handle); to furnish what is 
needed; (give an oracle, "graze" [touch slightly], light upon, 
etc.), i.e. (by implication) to employ or (by extension) to act 
towards one in a given manner: -- entreat, {use}. Compare 5531; 
5534.[ql

 used 0473 # anti {an-tee'}; a primary particle; opposite, i.e. 
instead or because of (rarely in addition to): -- for, in the 
room of. Often {used} in composition to denote contrast, 
requital, substitution, correspondence, etc.[ql

 usually 3385 # meti {may'-tee}; from 3361 and the neuter of 
5100; whether at all: -- not [the particle {usually} not 
expressed, except by the form of the question].[ql

 utter 2044 # ereugomai {er-yoog'-om-ahee}; of uncertain 
affinity; to belch, i.e. (figuratively) to speak out: -- {utter}.
[ql

 utterance 0669 # apophtheggomai {ap-of-theng'-om-ahee}; from 
575 and 5350; to enunciate plainly, i.e. declare: -- say, speak 
forth, {utterance}.[ql

 utter 1325 # didomi {did'-o-mee}; a prolonged form of a primary 
verb (which is used as an altern. in most of the tenses); to 
give (used in a very wide application, properly, or by 
implication, literally or figuratively; greatly modified by the 
connection): -- adventure, bestow, bring forth, commit, deliver 
(up), give, grant, hinder, make, minister, number, offer, have 
power, put, receive, set, shew, smite (+ with the hand), strike 
(+ with the palm of the hand), suffer, take, {utter}, yield.[ql

 vagabond 4022 # perierchomai {per-ee-er'-khom-ahee}; from 4012 
and 2064 (including its alternate); to come all around, i.e. 
stroll, vacillate, veer: -- fetch a compass, {vagabond}, 
wandering about.[ql

 vaunt 4068 # perpereuomai {per-per-yoo'-om-ahee}; middle voice 
from perperos (braggart; perhaps by reduplication of the base of 
4008); to boast: -- {vaunt} itself.[ql

 vehemently 4366 # prosregnumi {pros-rayg'-noo-mee}; from 4314 
and 4486; to tear towards, i.e. burst upon (as a tempest or 
flood): -- beat {vehemently} against (upon).[ql

 verily 3483 # nai {nahee}; a primary particle of strong 
affirmation; yes: -- even so, surely, truth, {verily}, yea, yes.
[ql

 very 1582 # ekkremamai {ek-krem'-am-ahee}; middle voice from 
1537 and 2910; to hang upon the lips of a speaker, i.e. listen 
closely: -- be {very} attentive.[ql

 very 1888 # epautophoroi {ep-ow-tof-o'-ro}; from 1909 and 846 
and (the dative case singular of) a derivative of phor (a thief);
 in theft itself, i.e. (by analogy) in actual crime: -- in the 
{very} act.[ql

 vesture 2440 # himation {him-at'-ee-on}; neuter of a presumed 
derivative of ennumi (to put on); a dress (inner or outer): -- 
apparel, cloke, clothes, garment, raiment, robe, {vesture}.[ql

 vexed 1139 # daimonizomai {dahee-mon-id'-zom-ahee}; middle 
voice from 1142; to be exercised by a daemon: -- have a (be 
{vexed} with, be possessed with) devil(-s).[ql

 visit 1980 # episkeptomai {ep-ee-skep'-tom-ahee}; middle voice 
from 1909 and the base of 4649; to inspect, i.e. (by 
implication) to select; by extension, to go to see, relieve: -- 
look out, {visit}.[ql

 wait 0553 # apekdechomai {ap-ek-dekh'-om-ahee}; from 575 and 
1551; to expect fully: -- look ({wait}) foreign[ql

 wait 1551 # ekdechomai {ek-dekh'-om-ahee}; from 1537 and 1209; 
to accept from some source, i.e. (by implication) to await: -- 
expect, look (tarry) for, {wait} (for).[ql

 wait 4327 # prosdechomai {pros-dekh'-om-ahee}; from 4314 and 
1209; to admit (to intercourse, hospitality, credence, or 
[figuratively] endurance); by implication, to await (with 
confidence or patience): -- accept, allow, look ({wait}) for, 
take.[ql

 walk 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and 2064; 
to traverse (literally): -- come, depart, go (about, abroad, 
everywhere, over, through, throughout), pass (by, over, through, 
throughout), pierce through, travel, {walk} through.[ql

 walk 4198 # poreuomai {por-yoo'-om-ahee}; middle voice from a 
derivative of the same as 3984; to traverse, i.e. travel 
(literally or figuratively; especially to remove [figuratively, 
die], live, etc.); -- depart, go (away, forth, one's way, up), 
(make a, take a) journey, {walk}.[ql

 wandering 4022 # perierchomai {per-ee-er'-khom-ahee}; from 4012 
and 2064 (including its alternate); to come all around, i.e. 
stroll, vacillate, veer: -- fetch a compass, vagabond, 
{wandering} about.[ql

 war 0497 # antistrateuomai {an-tee-strat-yoo'-om-ahee}; from 
473 and 4754; (figuratively) to attack, i.e. (by implication) 
destroy: -- {war} against.[ql

 war 4171 # polemos {pol'-em-os}; from pelomai (to bustle); 
warfare (literally or figuratively; a single encounter or a 
series): -- battle, fight, {war}.[ql

 war 4754 # strateuomai {strat-yoo'-om-ahee}; middle voice from 
the base of 4756; to serve in a military campaign; figuratively, 
to execute the apostolate (with its arduous duties and 
functions), to contend with carnal inclinations: -- soldier, (go 
to) {war}(-fare).[ql

 was 1511 # einai {i'-nahee}; present infinitive from 1510; to 
exist: -- am, are, come, is, X lust after, X please well, there 
is, to be, {was}.[ql ***. heineken. See 1752.[ql

 was 1291 # diastellomai {dee-as-tel'-lom-ahee}; middle voice 
from 1223 and 4724; to set (oneself) apart (figuratively, 
distinguish), i.e. (by implication) to enjoin: -- charge, that 
which {was} (give) commanded(-ment).[ql

 was 1510 # eimi {imee'}; the first person singular present 
indicative; a prolonged form of a primary and defective verb; I 
exist (used only when emphatic): -- am, have been, X it is I, 
{was}. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 
2076, 2771, 2468, 5600.[ql

 was 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, be(-come, -fall, -have self), be brought (to pass), 
(be) come (to pass), continue, be divided, draw, be ended, fall, 
be finished, follow, be found, be fulfilled, + God forbid, grow, 
happen, have, be kept, be made, be married, be ordained to be, 
partake, pass, be performed, be published, require, seem, be 
showed, X soon as it {was}, sound, be taken, be turned, use, wax,
 will, would, be wrought.[ql

 was 2252 # emen {ay'-mane}; a prolonged form of 2358; I was: -- 
be, {was}. [Sometimes unexpressed].[ql

 was 2258 # en {ane}; imperfect of 1510; I (thou, etc.) was 
(wast or were): -- + agree, be, X have (+ charge of), hold, use, 
{was}(-t), were.[ql

 was 3778 # houtos {hoo'-tos}; including nominative masculine 
plural houtoi {hoo'-toy}; nominative feminine singular haute 
{how'-tay}; and nominative feminine plural hautai {how'-tahee}; 
from the article 3588 and 846; the he (she or it), i.e. this or 
that (often with article repeated): -- he (it {was} that), 
hereof, it, she, such as, the same, these, they, this (man, same,
 woman), which, who.[ql

 was 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho 
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the 
present participle and imperfect of 1510 and the present 
participle of 2064 by means of 2532; the one being and the one 
that was and the one coming, i.e. the Eternal, as a divine 
epithet of Christ: -- which art (is, {was}), and (which) wast 
(is, was), and art (is) to come (shalt be).[ql

 was 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho 
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the 
present participle and imperfect of 1510 and the present 
participle of 2064 by means of 2532; the one being and the one 
that was and the one coming, i.e. the Eternal, as a divine 
epithet of Christ: -- which art (is, was), and (which) wast (is, 
{was}), and art (is) to come (shalt be).[ql

 wast 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho 
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the 
present participle and imperfect of 1510 and the present 
participle of 2064 by means of 2532; the one being and the one 
that was and the one coming, i.e. the Eternal, as a divine 
epithet of Christ: -- which art (is, was), and (which) {wast} 
(is, was), and art (is) to come (shalt be).[ql

 wax 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, be(-come, -fall, -have self), be brought (to pass), 
(be) come (to pass), continue, be divided, draw, be ended, fall, 
be finished, follow, be found, be fulfilled, + God forbid, grow, 
happen, have, be kept, be made, be married, be ordained to be, 
partake, pass, be performed, be published, require, seem, be 
showed, X soon as it was, sound, be taken, be turned, use, {wax},
 will, would, be wrought.[ql

 wax 3955 # parrhesiazomai {par-hray-see-ad'-zom-ahee}; middle 
voice from 3954; to be frank in utterance, or confident in 
spirit and demeanor: -- be ({wax}) bold, (preach, speak) boldly.
[ql

 way 4198 # poreuomai {por-yoo'-om-ahee}; middle voice from a 
derivative of the same as 3984; to traverse, i.e. travel 
(literally or figuratively; especially to remove [figuratively, 
die], live, etc.); -- depart, go (away, forth, one's {way}, up), 
(make a, take a) journey, walk.[ql

 well 1511 # einai {i'-nahee}; present infinitive from 1510; to 
exist: -- am, are, come, is, X lust after, X please {well}, 
there is, to be, was.[ql ***. heineken. See 1752.[ql

 were 5616 # hosei {ho-si'}; from 5613 and 1487; as if: -- about,
 as (it had been, it {were}), like (as).[ql

 were 1526 # eisi {isee'}; 3d person plural present indicative 
of 1510; they are: -- agree, are, be, dure, X is, {were}.[ql

 were 2258 # en {ane}; imperfect of 1510; I (thou, etc.) was 
(wast or were): -- + agree, be, X have (+ charge of), hold, use, 
was(-t), {were}.[ql

 what 2071 # esomai {es'-om-ahee}; future of 1510; will be: -- 
shall (should) be (have), (shall) come (to pass), X may have, X 
fall, {what} would follow, X live long, X sojourn.[ql

 what 3748 # hostis {hos'-tis}; including the feminine hetis 
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; 
which some, i.e. any that; also (def.) which same: -- X and 
(they), (such) as, (they) that, in that they, {what}(-soever), 
whereas ye, (they) which, who(-soever). Compare 3754.[ql

 whatever 4453 # poleo {po-leh'-o}; probably ultimately from 
pelomai (to be busy, to trade); to barter (as a pedlar), i.e. to 
sell: -- sell, {whatever} is sold.[ql

 when 1893 # epei {ep-i'}; from 1909 and 1487; thereupon, i.e. 
since (of time or cause): -- because, else, for that (then, -
asmuch as), otherwise, seeing that, since, {when}.[ql

 when 1945 # epikeimai {ep-ik'-i-mahee}; from 1909 and 2749; to 
rest upon (literally or figuratively): -- impose, be instant, 
(be) laid (there-, up-)on, ({when}) lay (on), lie (on), press 
upon.[ql

 when 2532 # kai {kahee}; apparently, a primary particle, having 
a copulative and sometimes also a cumulative force; and, also, 
even, so then, too, etc.; often used in connection (or 
composition) with other particles or small words: -- and, also, 
both, but, even, for, if, or, so, that, then, therefore, {when}, 
yet.[ql

 when 2983 # lambano {lam-ban'-o}; a prolonged form of a primary 
verb, which is use only as an alternate in certain tenses; to 
take (in very many applications, literally and figuratively 
[properly objective or active, to get hold of; whereas 1209 is 
rather subjective or passive, to have offered to one; while 138 
is more violent, to seize or remove]): -- accept, + be amazed, 
assay, attain, bring, X {when} I call, catch, come on (X unto), 
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql

 wherefore 2444 # hinati {hin-at-ee'}; from 2443 and 5101; for 
what reason?, i.e. why?: -- {wherefore}, why.[ql

 wherefore 1302 # diati {dee-at-ee'}; from 1223 and 5101; 
through what cause?, i.e. why?: -- {wherefore}, why.[ql

 whereof 2746 # kauchesis {kow'-khay-sis}; from 2744; boasting 
(properly, the act; by implication, the object), in a good or a 
bad sense: -- boasting, {whereof} I may glory, glorying, 
rejoicing.[ql

 whereas 3748 # hostis {hos'-tis}; including the feminine hetis 
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; 
which some, i.e. any that; also (def.) which same: -- X and 
(they), (such) as, (they) that, in that they, what(-soever), 
{whereas} ye, (they) which, who(-soever). Compare 3754.[ql

 wherefore 1909 # epi {ep-ee'}; a primary preposition; properly, 
meaning superimposition (of time, place, order, etc.), as a 
relation of distribution [with the genitive case], i.e. over, 
upon, etc.; of rest (with the det.) at, on, etc.; of direction 
(with the accusative case) towards, upon, etc.: -- about (the 
times), above, after, against, among, as long as (touching), at, 
beside, X have charge of, (be-, [{where-])fore}, in (a place, as 
much as, the time of, -to), (because) of, (up-)on (behalf of), 
over, (by, for) the space of, through(-out), (un-)to(-ward), 
with. In compounds it retains essentially the same import, at, 
upon, etc. (literally or figuratively).[ql

 where 4012 # peri {per-ee'}; from the base of 4008; properly, 
through (all over), i.e. around; figuratively with respect to; 
used in various applications, of place, cause or time (with the 
genitive case denoting the subject or occasion or superlative 
point; with the accusative case the locality, circuit, matter, 
circumstance or general period): -- (there-)about, above, 
against, at, on behalf of, X and his company, which concern, 
(as) concerning, for, X how it will go with, ([there-, {where-
}]) of, on, over, pertaining (to), for sake, X (e-)state, (as) 
touching, [where-]by (in), with. In comparative, it retains 
substantially the same meaning of circuit (around), excess 
(beyond), or completeness (through).[ql

 whereby 4012 # peri {per-ee'}; from the base of 4008; properly, 
through (all over), i.e. around; figuratively with respect to; 
used in various applications, of place, cause or time (with the 
genitive case denoting the subject or occasion or superlative 
point; with the accusative case the locality, circuit, matter, 
circumstance or general period): -- (there-)about, above, 
against, at, on behalf of, X and his company, which concern, 
(as) concerning, for, X how it will go with, ([there-, where-]) 
of, on, over, pertaining (to), for sake, X (e-)state, (as) 
touching, [{where-]by} (in), with. In comparative, it retains 
substantially the same meaning of circuit (around), excess 
(beyond), or completeness (through).[ql

 whether 2273 # etoi {ay'-toy}; from 2228 and 5104; either 
indeed: -- {whether}.[ql

 whether 1536 # ei tis {i tis}; from 1487 and 5100; if any: -- 
he that, if a(-ny) man('s thing, from any, ought), {whether} any,
 whosoever.[ql

 whether 1487 # ei {i}; a primary particle of conditionality; if,
 whether, that, etc.: -- forasmuch as, if, that, ([al-])though, 
{whether}. Often used in connection or composition with other 
particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 
1513, 1536, 1537. See also 1437.[ql

 which 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and 
the third person singular present ind. of 1510; which is: -- 
called, {which} is (make), that is (to say).[ql

 which 0676 # aprositos {ap-ros'-ee-tos}; from 1 (as a negative 
particle) and a derivative of a comparative of 4314 and eimi (to 
go); inaccessible: -- {which} no man can approach.[ql

 which 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 
142; to take for oneself, i.e. to prefer: -- choose. Some of the 
forms are borrowed from a cognate hellomai (hel'-lom-ahee); 
{which} is otherwise obsolete.[ql

 which 1291 # diastellomai {dee-as-tel'-lom-ahee}; middle voice 
from 1223 and 4724; to set (oneself) apart (figuratively, 
distinguish), i.e. (by implication) to enjoin: -- charge, that 
{which} was (give) commanded(-ment).[ql

 which 3748 # hostis {hos'-tis}; including the feminine hetis 
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; 
which some, i.e. any that; also (def.) which same: -- X and 
(they), (such) as, (they) that, in that they, what(-soever), 
whereas ye, (they) {which}, who(-soever). Compare 3754.[ql

 which 3778 # houtos {hoo'-tos}; including nominative masculine 
plural houtoi {hoo'-toy}; nominative feminine singular haute 
{how'-tay}; and nominative feminine plural hautai {how'-tahee}; 
from the article 3588 and 846; the he (she or it), i.e. this or 
that (often with article repeated): -- he (it was that), hereof, 
it, she, such as, the same, these, they, this (man, same, woman),
 {which}, who.[ql

 which 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho 
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the 
present participle and imperfect of 1510 and the present 
participle of 2064 by means of 2532; the one being and the one 
that was and the one coming, i.e. the Eternal, as a divine 
epithet of Christ: -- {which} art (is, was), and (which) wast 
(is, was), and art (is) to come (shalt be).[ql

 which 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho 
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the 
present participle and imperfect of 1510 and the present 
participle of 2064 by means of 2532; the one being and the one 
that was and the one coming, i.e. the Eternal, as a divine 
epithet of Christ: -- which art (is, was), and ({which}) wast 
(is, was), and art (is) to come (shalt be).[ql

 which 4012 # peri {per-ee'}; from the base of 4008; properly, 
through (all over), i.e. around; figuratively with respect to; 
used in various applications, of place, cause or time (with the 
genitive case denoting the subject or occasion or superlative 
point; with the accusative case the locality, circuit, matter, 
circumstance or general period): -- (there-)about, above, 
against, at, on behalf of, X and his company, {which} concern, 
(as) concerning, for, X how it will go with, ([there-, where-]) 
of, on, over, pertaining (to), for sake, X (e-)state, (as) 
touching, [where-]by (in), with. In comparative, it retains 
substantially the same meaning of circuit (around), excess 
(beyond), or completeness (through).[ql

 while 0891 # achri {akh'-ree}; or achris {akh'-rece}; akin to 
206 (through the idea of a terminus); (of time) until or (of 
place) up to: -- as far as, for, in(-to), till, (even, un-)to, 
until, {while}. Compare 3360.[ql

 while 3819 # palai {pal'-ahee}; probably another form for 3825 
(through the idea of retrocession); (adverbially) formerly, or 
(by relatively) sometime since; (elliptically as adjective) 
ancient: -- any while, a great {while} ago, (of) old, in time 
past.[ql

 while 3819 # palai {pal'-ahee}; probably another form for 3825 
(through the idea of retrocession); (adverbially) formerly, or 
(by relatively) sometime since; (elliptically as adjective) 
ancient: -- any {while}, a great while ago, (of) old, in time 
past.[ql

 while 2076 # esti {es-tee'}; third person singular present 
indicative of 1510; he (she or it) is; also (with neuter plural) 
they are: -- are, be(-long), call, X can[-not], come, consisteth,
 X dure for a {while}, + follow, X have, (that) is (to say), 
make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql

 while 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) 
of a derivative of hemai (to sit; akin to the base of 1476) 
meaning tame, i.e. gentle; day, i.e. (literally) the time space 
between dawn and dark, or the whole 24 hours (but several days 
were usually reckoned by the Jews as inclusive of the parts of 
both extremes); figuratively, a period (always defined more or 
less clearly by the context): -- age, + alway, (mid-)day (by day,
 [-ly]), + for ever, judgment, (day) time, {while}, years.[ql

 who 3748 # hostis {hos'-tis}; including the feminine hetis 
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; 
which some, i.e. any that; also (def.) which same: -- X and 
(they), (such) as, (they) that, in that they, what(-soever), 
whereas ye, (they) which, {who}(-soever). Compare 3754.[ql

 who 3778 # houtos {hoo'-tos}; including nominative masculine 
plural houtoi {hoo'-toy}; nominative feminine singular haute 
{how'-tay}; and nominative feminine plural hautai {how'-tahee}; 
from the article 3588 and 846; the he (she or it), i.e. this or 
that (often with article repeated): -- he (it was that), hereof, 
it, she, such as, the same, these, they, this (man, same, woman),
 which, {who}.[ql

 whole 2390 # iaomai {ee-ah'-om-ahee}; middle voice of 
apparently a primary verb; to cure (literally or figuratively): -
- heal, make {whole}.[ql

 wholly 2468 # isthi {is'-thee}; second person imperative 
present of 1510; be thou: -- + agree, be, X give thyself 
{wholly} to.[ql

 whoremonger 4205 # pornos {por'-nos}; from pernemi (to sell; 
akin to the base of 4097); a (male) prostitute (as venal), i.e. 
(by analogy) a debauchee (libertine): -- fornicator, 
{whoremonger}.[ql

 whosoever 1536 # ei tis {i tis}; from 1487 and 5100; if any: -- 
he that, if a(-ny) man('s thing, from any, ought), whether any, 
{whosoever}.[ql

 why 1302 # diati {dee-at-ee'}; from 1223 and 5101; through what 
cause?, i.e. why?: -- wherefore, {why}.[ql

 why 2444 # hinati {hin-at-ee'}; from 2443 and 5101; for what 
reason?, i.e. why?: -- wherefore, {why}.[ql

 why 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction; 
demonst. that (sometimes redundant); caus. because: -- as 
concerning that, as though, because (that), for (that), how 
(that), (in) that, though, {why}.[ql

 will 2172 # euchomai {yoo'-khom-ahee}; middle voice of a 
primary verb; to wish; by implication, to pray to God: -- pray, 
{will}, wish.[ql

 will 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, be(-come, -fall, -have self), be brought (to pass), 
(be) come (to pass), continue, be divided, draw, be ended, fall, 
be finished, follow, be found, be fulfilled, + God forbid, grow, 
happen, have, be kept, be made, be married, be ordained to be, 
partake, pass, be performed, be published, require, seem, be 
showed, X soon as it was, sound, be taken, be turned, use, wax, 
{will}, would, be wrought.[ql

 will 4012 # peri {per-ee'}; from the base of 4008; properly, 
through (all over), i.e. around; figuratively with respect to; 
used in various applications, of place, cause or time (with the 
genitive case denoting the subject or occasion or superlative 
point; with the accusative case the locality, circuit, matter, 
circumstance or general period): -- (there-)about, above, 
against, at, on behalf of, X and his company, which concern, 
(as) concerning, for, X how it {will} go with, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as) 
touching, [where-]by (in), with. In comparative, it retains 
substantially the same meaning of circuit (around), excess 
(beyond), or completeness (through).[ql

 wipe 0631 # apomassomai {ap-om-as'-som-ahee}; middle voice from 
575 and masso (to squeeze, knead, smear); to scrape away: -- 
{wipe} off.[ql

 wise 4920 # suniemi {soon-ee'-ay-mee}; from 4862 and hiemi (to 
send); to put together, i.e. (mentally) to comprehend; by 
implication, to act piously: -- consider, understand, be {wise}.
[ql

 wise 2504 # kago {kag-o'}; from 2532 and 1473 (so also the 
dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; 
and (or also, even, etc.) I, (to) me: -- (and, even, even so, 
so) I (also, in like {wise}), both me, me also.[ql

 wish 2172 # euchomai {yoo'-khom-ahee}; middle voice of a 
primary verb; to wish; by implication, to pray to God: -- pray, 
will, {wish}.[ql

 with 3832 # panoiki {pan-oy-kee'}; adverb from 3956 and 3624; 
with the whole family: -- {with} all his house.[ql

 with 4775 # sugkathemai {soong-kath'-ay-mahee}; from 4862 and 
2521; to seat oneself in company with: -- sit {with}.[ql

 with 4897 # suneiserchomai {soon-ice-er'-khom-ahee}; from 4862 
and 1525; to enter in company with: -- go in {with}, go with 
into.[ql

 with 4897 # suneiserchomai {soon-ice-er'-khom-ahee}; from 4862 
and 1525; to enter in company with: -- go in with, go {with} 
into.[ql

 with 4840 # sumpareimi {soom-par'-i-mee}; from 4862 and 3918; 
to be at hand together, i.e. now present: -- be here present 
{with}.[ql

 with 4875 # sunanapauomai {soon-an-ap-ow'-om-ahee}; middle from 
4862 and 373; to recruit oneself in company with: -- refresh 
{with}.[ql

 with 4942 # sunupokrinomai {soon-oo-pok-rin'-om-ahee}; from 
4862 and 5271; to act hypocritically in concert with: -- 
dissemble {with}.[ql

 with 4817 # sullogizomai {sool-log-id'-zom-ahee}; from 4862 and 
3049; to reckon together (with oneself), i.e. deliberate: -- 
reason {with}.[ql

 with 4848 # sumporeuomai {soom-por-yoo'-om-ahee}; from 4862 and 
4198; to journey together; by implication, to assemble: -- go 
{with}, resort.[ql

 with 4829 # summerizomai {soom-mer-id'-zom-ahee}; middle voice 
from 4862 and 3307; to share jointly, i.e. participate in: -- be 
partaker {with}.[ql

 with 4881 # sunapollumi {soon-ap-ol'-loo-mee}; from 4862 and 
622; to destroy (middle voice or passively, be slain) in company 
with: -- perish {with}.[ql

 with 2686 # katasophizomai {kat-as-of-id'-zom-ahee}; middle 
voice from 2596 and 4679; to be crafty against, i.e. circumvent: 
-- deal subtilly {with}.[ql

 with 4895 # suneimi {soon'-i-mee}; from 4862 and 1510 
(including its various inflections); to be in company with, i.e. 
present at the time: -- be {with}.[ql

 with 4786 # sugkerannumi {soong-ker-an'-noo-mee}; from 4862 and 
2767; to commingle, i.e. (figuratively) to combine or assimilate:
 -- mix {with}, temper together.[ql

 with 4798 # sugchraomai {soong-khrah'-om-ahee}; from 4862 and 
5530; to use jointly, i.e. (by implication) to hold intercourse 
in common: -- have dealings {with}.[ql

 with 1139 # daimonizomai {dahee-mon-id'-zom-ahee}; middle voice 
from 1142; to be exercised by a daemon: -- have a (be vexed with,
 be possessed {with}) devil(-s).[ql

 with 1139 # daimonizomai {dahee-mon-id'-zom-ahee}; middle voice 
from 1142; to be exercised by a daemon: -- have a (be vexed 
{with}, be possessed with) devil(-s).[ql

 with 4873 # sunanakeimai {soon-an-ak'-i-mahee}; from 4862 and 
345; to recline in company with (at a meal): -- sit (down, at 
the table, together) {with} (at meat).[ql

 with 0430 # anechomai {an-ekh'-om-ahee}; middle voice from 303 
and 2192; to hold oneself up against, i.e. (figuratively) put up 
with: -- bear {with}, endure, forbear, suffer.[ql

 with 4865 # sunagonizomai {soon-ag-o-nid'-zom-ahee}; from 4862 
and 75; to struggle in company with, i.e. (figuratively) to be a 
partner (assistant): -- strive together {with}.[ql

 with 4836 # sumparaginomai {soom-par-ag-in'-om-ahee}; from 4862 
and 3854; to be present together, i.e. to convene; by 
implication, to appear in aid: -- come together, stand {with}.[ql

 with 4874 # sunanamignumi {soon-an-am-ig'-noo-mee}; from 4862 
and a compound of 303 and 3396; to mix up together, i.e. 
(figurative) associate with: -- (have, keep) company ({with}).[ql

 with 2125 # eulabeomai {yoo-lab-eh'-om-ahee}; middle voice from 
2126; to be circumspect, i.e. (by implication) to be 
apprehensive; religiously, to reverence: -- (moved {with}) fear.
[ql

 with 4029 # perikeimai {per-ik'-i-mahee}; from 4012 and 2749; 
to lie all around, i.e. inclose, encircle, hamper (literally or 
figuratively): -- be bound (compassed) {with}, hang about.[ql

 with 4697 # splagchnizomai {splangkh-nid'-zom-ahee}; middle 
voice from 4698; to have the bowels yearn, i.e. (figuratively) 
feel sympathy, to pity: -- have (be moved {with}) compassion.[ql

 with 1256 # dialegomai {dee-al-eg'-om-ahee}; middle voice from 
1223 and 3004; to say thoroughly, i.e. discuss (in argument or 
exhortation): -- dispute, preach (unto), reason ({with}), speak.
[ql

 with 4905 # sunerchomai {soon-er'-khom-ahee}; from 4862 and 
2064; to convene, depart in company with, associate with, or 
(specifically) cohabit (conjugally): -- accompany, assemble 
(with), come (together), come (company, go) {with}, resort.[ql

 with 4905 # sunerchomai {soon-er'-khom-ahee}; from 4862 and 
2064; to convene, depart in company with, associate with, or 
(specifically) cohabit (conjugally): -- accompany, assemble 
({with}), come (together), come (company, go) with, resort.[ql

 with 1463 # egkomboomai {eng-kom-bo'-om-ahee}; middle voice 
from 1722 and komboo (to gird); to engirdle oneself (for labor), 
i.e. figuratively (the apron as being a badge of servitude) to 
wear (in token of mutual deference): -- be clothed {with}.[ql

 with 4921 # sunistao {soon-is-tah'-o}; or (strengthened) 
sunistano {soon-is-tan'-o}; or sunistemi {soon-is'-tay-mee}; 
from 4862 and 2476 (including its collat. forms); to set 
together, i.e. (by implication) to introduce (favorably), or 
(figuratively) to exhibit; intransitively, to stand near, or 
(figuratively) to constitute: -- approve, commend, consist, make,
 stand ({with}).[ql

 with 3936 # paristemi {par-is'-tay-mee}; or prolonged paristano 
{par-is-tan'-o}; from 3844 and 2476; to stand beside, i.e. 
(transitively) to exhibit, proffer, (specifically) recommend, 
(figuratively) substantiate; or (intransitively) to be at hand 
(or ready), aid: -- assist, bring before, command, commend, give 
presently, present, prove, provide, shew, stand (before, by, 
here, up, {with}), yield.[ql

 with 1325 # didomi {did'-o-mee}; a prolonged form of a primary 
verb (which is used as an altern. in most of the tenses); to 
give (used in a very wide application, properly, or by 
implication, literally or figuratively; greatly modified by the 
connection): -- adventure, bestow, bring forth, commit, deliver 
(up), give, grant, hinder, make, minister, number, offer, have 
power, put, receive, set, shew, smite (+ {with} the hand), 
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql

 with 1325 # didomi {did'-o-mee}; a prolonged form of a primary 
verb (which is used as an altern. in most of the tenses); to 
give (used in a very wide application, properly, or by 
implication, literally or figuratively; greatly modified by the 
connection): -- adventure, bestow, bring forth, commit, deliver 
(up), give, grant, hinder, make, minister, number, offer, have 
power, put, receive, set, shew, smite (+ with the hand), strike 
(+ {with} the palm of the hand), suffer, take, utter, yield.[ql

 with 1909 # epi {epee'}; a primary preposition; properly, 
meaning superimposition (of time, place, order, etc.), as a 
relation of distribution [with the genitive case], i.e. over, 
upon, etc.; of rest (with the det.) at, on, etc.; of direction 
(with the accusative case) towards, upon, etc.: -- about (the 
times), above, after, against, among, as long as (touching), at, 
beside, X have charge of, (be-, [where-])fore, in (a place, as 
much as, the time of, -to), (because) of, (up-)on (behalf of), 
over, (by, for) the space of, through(-out), (un-)to(-ward), 
{with}. In compounds it retains essentially the same import, at, 
upon, etc. (literally or figuratively).[ql

 with 4012 # peri {per-ee'}; from the base of 4008; properly, 
through (all over), i.e. around; figuratively with respect to; 
used in various applications, of place, cause or time (with the 
genitive case denoting the subject or occasion or superlative 
point; with the accusative case the locality, circuit, matter, 
circumstance or general period): -- (there-)about, above, 
against, at, on behalf of, X and his company, which concern, 
(as) concerning, for, X how it will go {with}, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as) 
touching, [where-]by (in), with. In comparative, it retains 
substantially the same meaning of circuit (around), excess 
(beyond), or completeness (through).[ql

 with 4012 # peri {per-ee'}; from the base of 4008; properly, 
through (all over), i.e. around; figuratively with respect to; 
used in various applications, of place, cause or time (with the 
genitive case denoting the subject or occasion or superlative 
point; with the accusative case the locality, circuit, matter, 
circumstance or general period): -- (there-)about, above, 
against, at, on behalf of, X and his company, which concern, 
(as) concerning, for, X how it will go with, ([there-, where-]) 
of, on, over, pertaining (to), for sake, X (e-)state, (as) 
touching, [where-]by (in), {with}. In comparative, it retains 
substantially the same meaning of circuit (around), excess 
(beyond), or completeness (through).[ql

 withdraw 0868 # aphistemi {af-is'-tay-mee}; frm 575 and 2476; 
to remove, i.e. (actively) instigate to revolt; usually 
(reflexively) to desist, desert, etc.: -- depart, draw (fall) 
away, refrain, {withdraw} self.[ql

 withstand 0436 # anthistemi {anth-is'-tay-mee}; from 473 and 
2476; to stand against, i.e. oppose: -- resist, {withstand}.[ql

 witness 1263 # diamarturomai {dee-am-ar-too'-rom-ahee}; from 
1223 and 3140; to attest or protest earnestly, or (by 
implication) hortatively: -- charge, testify (unto), {witness}.
[ql

 woe 3759 # ouai {ooah'-ee}; a primary exclamation of grief; 
"woe": -- alas, {woe}.[ql

 woman 3778 # houtos {hoo'-tos}; including nominative masculine 
plural houtoi {hoo'-toy}; nominative feminine singular haute 
{how'-tay}; and nominative feminine plural hautai {how'-tahee}; 
from the article 3588 and 846; the he (she or it), i.e. this or 
that (often with article repeated): -- he (it was that), hereof, 
it, she, such as, the same, these, they, this (man, same, 
{woman}), which, who.[ql

 wonder 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to 
put (stand) out of wits, i.e. astound, or (reflexively) become 
astounded, insane: -- amaze, be (make) astonished, be beside 
self (selves), bewitch, {wonder}.[ql

 work 2716 # katergazomai {kat-er-gad'-zom-ahee}; from 2596 and 
2038; do work fully, i.e. accomplish; by implication, to finish, 
fashion: -- cause, to (deed), perform, {work} (out).[ql

 work 2038 # ergazomai {er-gad'-zom-ahee}; middle voice from 
2041; to toil (as a task, occupation, etc.), (by implication) 
effect, be engaged in or with, etc.: -- commit, do, labor for, 
minister about, trade (by), {work}.[ql

 worship 4573 # sebazomai {seb-ad'-zom-ahee}; middle voice from 
a derivative of 4576; to venerate, i.e. adore: -- {worship}.[ql

 worship 4576 # sebomai {seb'-om-ahee}; middle voice of an 
apparently primary verb; to revere, i.e. adore: -- devout, 
religious, {worship}.[ql

 would 3785 # ophelon {of'-el-on}; first person singular of a 
past tense of 3784; I ought (wish), i.e. (interjection) oh that!:
 -- {would} (to God.)[ql

 would 2071 # esomai {es'-om-ahee}; future of 1510; will be: -- 
shall (should) be (have), (shall) come (to pass), X may have, X 
fall, what {would} follow, X live long, X sojourn.[ql

 would 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, be(-come, -fall, -have self), be brought (to pass), 
(be) come (to pass), continue, be divided, draw, be ended, fall, 
be finished, follow, be found, be fulfilled, + God forbid, grow, 
happen, have, be kept, be made, be married, be ordained to be, 
partake, pass, be performed, be published, require, seem, be 
showed, X soon as it was, sound, be taken, be turned, use, wax, 
will, {would}, be wrought.[ql

 wound 2007 # epitithemi {ep-ee-tith'-ay-mee}; from 1909 and 
5087; to impose (in a friendly or hostile sense): -- add unto, 
lade, lay upon, put (up) on, set on (up), + surname, X {wound}.
[ql

 wrestle 2076 # esti {es-tee'}; third person singular present 
indicative of 1510; he (she or it) is; also (with neuter plural) 
they are: -- are, be(-long), call, X can[-not], come, consisteth,
 X dure for a while, + follow, X have, (that) is (to say), make, 
meaneth, X must needs, + profit, + remaineth, + {wrestle}.[ql

 wrought 1096 # ginomai {ghin'-om-ahee}; a prolongation and 
middle voice form of a primary verb; to cause to be ("gen"-
erate), i.e. (reflexively) to become (come into being), used 
with great latitude (literal, figurative, intensive, etc.): -- 
arise, be assembled, be(-come, -fall, -have self), be brought 
(to pass), (be) come (to pass), continue, be divided, draw, be 
ended, fall, be finished, follow, be found, be fulfilled, + God 
forbid, grow, happen, have, be kept, be made, be married, be 
ordained to be, partake, pass, be performed, be published, 
require, seem, be showed, X soon as it was, sound, be taken, be 
turned, use, wax, will, would, be {wrought}.[ql

 ye 3748 # hostis {hos'-tis}; including the feminine hetis {hay'-
tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; which 
some, i.e. any that; also (def.) which same: -- X and (they), 
(such) as, (they) that, in that they, what(-soever), whereas 
{ye}, (they) which, who(-soever). Compare 3754.[ql

 yea 3483 # nai {nahee}; a primary particle of strong 
affirmation; yes: -- even so, surely, truth, verily, {yea}, yes.
[ql

 year 4070 # perusi {per'-oo-si}; adverb from 4009; the by-gone, 
i.e. (as noun) last year: -- + a {year} ago.[ql ***. petaomai. 
See 4072.[ql

 years 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) 
of a derivative of hemai (to sit; akin to the base of 1476) 
meaning tame, i.e. gentle; day, i.e. (literally) the time space 
between dawn and dark, or the whole 24 hours (but several days 
were usually reckoned by the Jews as inclusive of the parts of 
both extremes); figuratively, a period (always defined more or 
less clearly by the context): -- age, + alway, (mid-)day (by day,
 [-ly]), + for ever, judgment, (day) time, while, {years}.[ql

 yes 3483 # nai {nahee}; a primary particle of strong 
affirmation; yes: -- even so, surely, truth, verily, yea, {yes}.
[ql

 yet 2089 # eti {et'ee}; perhaps akin to 2094; "yet," still (of 
time or degree): -- after that, also, ever, (any) further, (t-
)henceforth (more), hereafter, (any) longer, (any) more(-one), 
now, still, {yet}.[ql

 yet 2532 # kai {kahee}; apparently, a primary particle, having 
a copulative and sometimes also a cumulative force; and, also, 
even, so then, too, etc.; often used in connection (or 
composition) with other particles or small words: -- and, also, 
both, but, even, for, if, or, so, that, then, therefore, when, 
{yet}.[ql

 yet 3305 # mentoi {men'-toy}; from 3203 and 5104; indeed though,
 i.e. however: -- also, but, howbeit, nevertheless, {yet}.[ql

 yet 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook 
et'-ee); from 3756 and 2089; not yet, no longer: -- after that 
(not), (not) any more, henceforth (hereafter) not, no longer 
(more), not as {yet} (now), now no more (not), yet (not).[ql

 yet 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook 
et'-ee); from 3756 and 2089; not yet, no longer: -- after that 
(not), (not) any more, henceforth (hereafter) not, no longer 
(more), not as yet (now), now no more (not), {yet} (not).[ql

 yield 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325; 
to give away, i.e. up, over, back, etc. (in various 
applications): -- deliver (again), give (again), (re-)pay(-ment 
be made), perform, recompense, render, requite, restore, reward, 
sell, {yield}.[ql

 yield 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to 
send; an intens. form of eimi, to go); to send forth, in various 
applications (as follow): -- cry, forgive, forsake, lay aside, 
leave, let (alone, be, go, have), omit, put (send) away, remit, 
suffer, {yield} up.[ql

 yield 3936 # paristemi {par-is'-tay-mee}; or prolonged 
paristano {par-is-tan'-o}; from 3844 and 2476; to stand beside, 
i.e. (transitively) to exhibit, proffer, (specifically) 
recommend, (figuratively) substantiate; or (intransitively) to 
be at hand (or ready), aid: -- assist, bring before, command, 
commend, give presently, present, prove, provide, shew, stand 
(before, by, here, up, with), {yield}.[ql

 yield 1325 # didomi {did'-o-mee}; a prolonged form of a primary 
verb (which is used as an altern. in most of the tenses); to 
give (used in a very wide application, properly, or by 
implication, literally or figuratively; greatly modified by the 
connection): -- adventure, bestow, bring forth, commit, deliver 
(up), give, grant, hinder, make, minister, number, offer, have 
power, put, receive, set, shew, smite (+ with the hand), strike 
(+ with the palm of the hand), suffer, take, utter, {yield}.[ql

 yoke 2218 # zugos {dzoo-gos'}; from the root of zeugnumi (to 
join, especially by a "yoke"); a coupling, i.e. (figuratively) 
servitude (a law or obligation); also (literally) the beam of 
the balance (as connecting the scales): -- pair of balances, 
{yoke}.[ql

 yonder 1563 # ekei {ek-i'}; of uncertain affinity; there; by 
extension thither: -- there, thither(-ward), (to) {yonder} 
(place).[ql



 

~~~~~~