Addi 0078 # Addi {ad-dee'}; probably of Hebrew origin [compare

5716]; Addi, an Israelite: -- {Addi}.[ql

 Appii 0675 # >Appios {ap'-pee-os}; of Latin origin; (in the

genitive, i.e. possessive case) of Appius, the name of a Roman: -

- {Appii}.[ql

 Athens 0116 # Athenai {ath-ay-nahee}; plural of Athene (the

goddess of wisdom, who was reputed to have founded the city);

Athenoe, the capitol of Greece: -- {Athens}.[ql

 Castor 1359 # Dioskouroi {dee-os'-koo-roy}; from the alternate

of 2203 and a form of the base of 2877; sons of Jupiter, i.e.

the twins Dioscuri: -- {Castor} and Pollux.[ql

 Cencrea 2747 # Kegchreai {keng-khreh-a'-hee}; probably from

kegchros (millet); Cenchreae, a port of Corinth: -- {Cencrea}.[ql

 Colosse 2857 # Kolossai {kol-os-sah'-ee}; apparently feminine

plural of kolossos ("colossal"); Colossae, a place in Asia Minor:

 -- {Colosse}.[ql

 Eli 2241 # eli {aylee'}; of Hebrew origin [410 with pronominal

suffix]; my God: -- {Eli}.[ql

 Eloi 1682 # eloi {el-o-ee'}; of Aramaic origin [426 with

pronominal stuff.] my God: -- {Eloi}.[ql

 God 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + {God} forbid,

grow, happen, have, be kept, be made, be married, be ordained to

be, partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql

 God 3785 # ophelon {of'-el-on}; first person singular of a past

tense of 3784; I ought (wish), i.e. (interjection) oh that!: --

would (to {God}.)[ql

 Greek 1676 # Hellenisti {hel-lay-nis-tee'}; adverb from the

same as 1675; Hellenistically, i.e. in the Grecian language: --

{Greek}.[ql

 Hebrew 1447 # Hebraisti {heb-rah-is-tee'}; adverb from 1446;

Hebraistically or in the Jewish (Aramaic) language: -- in (the)

{Hebrew} (tongue).[ql

 Heli 2242 # Heli {hay-lee'}; of Hebrew origin [5941]; Heli (i.e.

 Eli), an Israelite: -- {Heli}.[ql

 Herodians 2265 # Herodianoi {hay-ro-dee-an-oy'}; plural of a

derivative of 2264; Herodians, i.e. partisans of Herod: --

{Herodians}.[ql

 I 1473 # ego {ego'}; a primary pronoun of the first person I

(only expressed when emphatic): -- {I}, me. For the other cases

and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.

[ql

 I 1510 # eimi {imee'}; the first person singular present

indicative; a prolonged form of a primary and defective verb; I

exist (used only when emphatic): -- am, have been, X it is {I},

was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,

2076, 2771, 2468, 5600.[ql

 I 1691 # eme {emeh'}; a prolonged form of 3165; me: -- {I}, me,

my(-self).[ql

 I 1698 # emoi {emoy'}; a prolonged form of 3427; to me: -- {I},

me, mine, my.[ql

 I 2504 # kago {kago'}; from 2532 and 1473 (so also the dative

case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and

(or also, even, etc.) I, (to) me: -- (and, even, even so, so)

{I} (also, in like wise), both me, me also.[ql

 I 2746 # kauchesis {kow'-khay-sis}; from 2744; boasting

(properly, the act; by implication, the object), in a good or a

bad sense: -- boasting, whereof {I} may glory, glorying,

rejoicing.[ql

 I 2983 # lambano {lam-ban'-o}; a prolonged form of a primary

verb, which is use only as an alternate in certain tenses; to

take (in very many applications, literally and figuratively

[properly objective or active, to get hold of; whereas 1209 is

rather subjective or passive, to have offered to one; while 138

is more violent, to seize or remove]): -- accept, + be amazed,

assay, attain, bring, X when {I} call, catch, come on (X unto),

+ forget, have, hold, obtain, receive (X after), take (away, up).

[ql

 I 3165 # me {meh}; a shorter (and probably originally) from of

1691; me: -- {I}, me, my.[ql

 I 3427 # moi {moy}; the simpler form of 1698; to me: -- {I}, me,

 mine, my.[ql

 I 3450 # mou {moo}; the simpler form of 1700; of me: -- {I}, me,

 mine (own), my.[ql

 I 3513 # ne {nay}; probably an intensive form of 3483; a

particle of attestation (accompanied by the object invoked or

appealed to in confirmation); as sure as: -- {I} protest by.[ql

 In 1909 # epi {epee'}; a primary preposition; properly, meaning

superimposition (of time, place, order, etc.), as a relation of

distribution [with the genitive case], i.e. over, upon, etc.; of

rest (with the det.) at, on, etc.; of direction (with the

accusative case) towards, upon, etc.: -- about (the times),

above, after, against, among, as long as (touching), at, beside,

X have charge of, (be-, [where-])fore, in (a place, as much as,

the time of, -to), (because) of, (up-)on (behalf of), over, (by,

for) the space of, through(-out), (un-)to(-ward), with. {In}

compounds it retains essentially the same import, at, upon, etc.

(literally or figuratively).[ql

 In 4012 # peri {peree'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. {In} comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 Jesse 2421 # Iessai {es-es-sah'-ee}; of Hebrew origin [3448];

Jessae (i.e. Jishai), an Israelite: -- {Jesse}.[ql

 Latin 4515 # Rhomaisti {hro-mah-is-tee'}; adverb from a

presumed derivative of 4516; Romaistically, i.e. in the Latin

language: -- {Latin}.[ql

 Levi 3018 # Leuis {lyoo-is'}; a form of 3017; Lewis (i.e. Levi),

 a Christian: -- {Levi}.[ql

 Levi 3017 # Leui {lyoo'-ee}; of Hebrew origin [3878]; Levi, the

name of three Israelites: -- {Levi}. Compare 3018.[ql

 Lord 4462 # rhabboni {hrab-bon-ee'}; or rhabbouni {hrab-boo-

nee'}; of Aramaic origin; corresponding to 4461: -- {Lord},

Rabboni.[ql

 Lycaonia 3072 # Lukaonisti {loo-kah-on-is-tee'}; adverb from a

derivative of 3071; Lycaonistically, i.e. in the language of the

Lycaonians: -- in the speech of {Lycaonia}.[ql

 Master 4461 # rhabbi {hrab-bee'}; of Hebrew origin [7227 with

pronominal suffix); my master, i.e Rabbi, as an official title

of honor: -- {Master}, Rabbi.[ql

 Melchi 3197 # Melchi {mel-khee'}; of Hebrew or [4428 with

pronominal suf., my king]; Melchi (i.e. Malki), the name of two

Israelites: -- {Melchi}.[ql

 Nagge 3477 # Naggai {nang-gah'-ee}; probably of Hebrew origin

[compare 5052]; Nangae (i.e. perhaps Nogach), an Israelite: --

{Nagge}.[ql

 Neri 3518 # Neri {nay-ree'}; of Hebrew origin [5374]; Neri (i.e.

 Nerijah), an Israelite: -- {Neri}.[ql

 Nineve 3535 # Nineui {nin-yoo-ee'}; of Hebrew origin [5210];

Ninevi (i.e. Nineveh), the capital of Assyria: -- {Nineve}.[ql

 Often 0473 # anti {an-tee'}; a primary particle; opposite, i.e.

instead or because of (rarely in addition to): -- for, in the

room of. {Often} used in composition to denote contrast,

requital, substitution, correspondence, etc.[ql

 Philippi 5375 # Philippoi {fil'-ip-poy}; plural of 5376;

Philippi, a place in Macedonia: -- {Philippi}.[ql

 Pollux 1359 # Dioskouroi {dee-os'-koo-roy}; from the alternate

of 2203 and a form of the base of 2877; sons of Jupiter, i.e.

the twins Dioscuri: -- Castor and {Pollux}.[ql

 Puteoli 4223 # Potioloi {pot-ee'-ol-oy}; of Latin origin;

little wells, i.e. mineral springs; Potioli (i.e. Puteoli), a

place in Italy: -- {Puteoli}.[ql

 Rabbi 4461 # rhabbi {hrab-bee'}; of Hebrew origin [7227 with

pronominal suffix); my master, i.e Rabbi, as an official title

of honor: -- Master, {Rabbi}.[ql

 Rabboni 4462 # rhabboni {hrab-bon-ee'}; or rhabbouni {hrab-boo-

nee'}; of Aramaic origin; corresponding to 4461: -- Lord,

{Rabboni}.[ql

 Semei 4584 # Semei {sem-eh-ee'}; of Hebrew origin [8096]; Semei

(i.e. Shimi), an Israelite: -- {Semei}.[ql

 Some 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to

142; to take for oneself, i.e. to prefer: -- choose. {Some} of

the forms are borrowed from a cognate hellomai (hel'-lom-ahee);

which is otherwise obsolete.[ql

 Sometimes 2252 # emen {ay'-mane}; a prolonged form of 2358; I

was: -- be, was. [{Sometimes} unexpressed].[ql

 Syracuse 4946 # Surakousai {soo-rak'-oo-sahee}; plural of

uncertain derivation; Syracuse, the capital of Sicily: --

{Syracuse}.[ql

 a 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;

to take for oneself, i.e. to prefer: -- choose. Some of the

forms are borrowed from {a} cognate hellomai (hel'-lom-ahee);

which is otherwise obsolete.[ql

 a 1139 # daimonizomai {dahee-mon-id'-zom-ahee}; middle voice

from 1142; to be exercised by a daemon: -- have {a} (be vexed

with, be possessed with) devil(-s).[ql

 a 1536 # ei tis {i tis}; from 1487 and 5100; if any: -- he that,

 if {a}(-ny) man('s thing, from any, ought), whether any,

whosoever.[ql

 a 1597 # ekpalai {eh'-pal-ahee}; from 1537 and 3819; long ago,

for a long while: -- of {a} long time, of old.[ql

 a 1909 # epi {epee'}; a primary preposition; properly, meaning

superimposition (of time, place, order, etc.), as a relation of

distribution [with the genitive case], i.e. over, upon, etc.; of

rest (with the det.) at, on, etc.; of direction (with the

accusative case) towards, upon, etc.: -- about (the times),

above, after, against, among, as long as (touching), at, beside,

X have charge of, (be-, [where-])fore, in ({a} place, as much as,

 the time of, -to), (because) of, (up-)on (behalf of), over, (by,

 for) the space of, through(-out), (un-)to(-ward), with. In

compounds it retains essentially the same import, at, upon, etc.

(literally or figuratively).[ql

 a 2076 # esti {estee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X can[-not], come, consisteth,

 X dure for {a} while, + follow, X have, (that) is (to say),

make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql

 a 2734 # katoptrizomai {kat-op-trid'-zom-ahee}; middle voice

from a compound of 2596 and a derivative of 3700 [compare 2072];

to mirror oneself, i.e. to see reflected (figuratively): --

behold as in {a} glass.[ql

 a 3819 # palai {pal'-ahee}; probably another form for 3825

(through the idea of retrocession); (adverbially) formerly, or

(by relatively) sometime since; (elliptically as adjective)

ancient: -- any while, {a} great while ago, (of) old, in time

past.[ql

 a 4020 # periergazomai {per-ee-er-gad'-zom-ahee}; from 4012 and

2038; to work all around, i.e. bustle about (meddle): -- be {a}

busybody.[ql

 a 4022 # perierchomai {per-ee-er'-khom-ahee}; from 4012 and

2064 (including its alternate); to come all around, i.e. stroll,

vacillate, veer: -- fetch {a} compass, vagabond, wandering about.

[ql

 a 4070 # perusi {per'-oo-si}; adverb from 4009; the by-gone, i.

e. (as noun) last year: -- + {a} year ago.[ql ***. petaomai. See

4072.[ql

 a 4198 # poreuomai {por-yoo'-om-ahee}; middle voice from a

derivative of the same as 3984; to traverse, i.e. travel

(literally or figuratively; especially to remove [figuratively,

die], live, etc.); -- depart, go (away, forth, one's way, up),

(make {a}, take a) journey, walk.[ql

 a 4198 # poreuomai {por-yoo'-om-ahee}; middle voice from a

derivative of the same as 3984; to traverse, i.e. travel

(literally or figuratively; especially to remove [figuratively,

die], live, etc.); -- depart, go (away, forth, one's way, up),

(make a, take {a}) journey, walk.[ql

 a 4583 # seleniazomai {sel-ay-nee-ad'-zom-ahee}; middle voice

or passive from a presumed derivative of 4582; to be moon-struck,

 i.e. crazy: -- be {a} lunatic.[ql

 abide 0835 # aulizomai {ow-lid'-zom-ahee}; middle voice from

833; to pass the night (properly, in the open air): -- {abide},

lodge.[ql

 abide 2476 # histemi {his'-tay-mee}; a prolonged form of a

primary stao {stah'-o} (of the same meaning, and used for it in

certain tenses); to stand (transitively or intransitively), used

in various applications (literally or figuratively): -- {abide},

appoint, bring, continue, covenant, establish, hold up, lay,

present, set (up), stanch, stand (by, forth, still, up). Compare

5087.[ql

 able 1410 # dunamai {doo'-nam-ahee}; of uncertain affinity; to

be able or possible: -- be {able}, can (do, + -not), could, may,

might, be possible, be of power.[ql

 about 5616 # hosei {ho-si'}; from 5613 and 1487; as if: --

{about}, as (it had been, it were), like (as).[ql

 about 4060 # peritithemi {per-ee-tith'-ay-mee}; from 4012 and

5087; to place around; by implication, to present: -- bestow

upon, hedge round about, put {about} (on, upon), set about.[ql

 about 4060 # peritithemi {per-ee-tith'-ay-mee}; from 4012 and

5087; to place around; by implication, to present: -- bestow

upon, hedge round {about}, put about (on, upon), set about.[ql

 about 4060 # peritithemi {per-ee-tith'-ay-mee}; from 4012 and

5087; to place around; by implication, to present: -- bestow

upon, hedge round about, put about (on, upon), set {about}.[ql

 about 2945 # kukloi {koo'-klo}; as if dative case of kuklos (a

ring, "cycle"; akin to 2947); i.e. in a circle (by implication

of 1722), i.e. (adverbially) all around: -- round {about}.[ql

 about 4029 # perikeimai {per-ik'-i-mahee}; from 4012 and 2749;

to lie all around, i.e. inclose, encircle, hamper (literally or

figuratively): -- be bound (compassed) with, hang {about}.[ql

 about 4026 # periistemi {per-ee-is'-tay-mee}; from 4012 and

2476; to stand all around, i.e. (near) to be a bystander, or

(aloof) to keep away from: -- avoid, shun, stand by (round

{about}).[ql

 about 4022 # perierchomai {per-ee-er'-khom-ahee}; from 4012 and

2064 (including its alternate); to come all around, i.e. stroll,

vacillate, veer: -- fetch a compass, vagabond, wandering {about}.

[ql

 about 4024 # perizonnumi {per-id-zone'-noo-mee}; from 4012 and

2224; to gird all around, i.e. (middle voice or passive) to

fasten on one's belt (literally or figuratively): -- gird

({about}, self).[ql

 about 2038 # ergazomai {er-gad'-zom-ahee}; middle voice from

2041; to toil (as a task, occupation, etc.), (by implication)

effect, be engaged in or with, etc.: -- commit, do, labor for,

minister {about}, trade (by), work.[ql

 about 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and 2064;

 to traverse (literally): -- come, depart, go ({about}, abroad,

everywhere, over, through, throughout), pass (by, over, through,

throughout), pierce through, travel, walk through.[ql

 about 1909 # epi {ep-ee'}; a primary preposition; properly,

meaning superimposition (of time, place, order, etc.), as a

relation of distribution [with the genitive case], i.e. over,

upon, etc.; of rest (with the det.) at, on, etc.; of direction

(with the accusative case) towards, upon, etc.: -- {about} (the

times), above, after, against, among, as long as (touching), at,

beside, X have charge of, (be-, [where-])fore, in (a place, as

much as, the time of, -to), (because) of, (up-)on (behalf of),

over, (by, for) the space of, through(-out), (un-)to(-ward),

with. In compounds it retains essentially the same import, at,

upon, etc. (literally or figuratively).[ql

 above 5229 # huperairomai {hoop-er-ah'-ee-rom-ahee}; middle

voice from 5228 and 142; to raise oneself over, i.e.

(figuratively) to become haughty: -- exalt self, be exalted

{above} measure.[ql

 above 1909 # epi {ep-ee'}; a primary preposition; properly,

meaning superimposition (of time, place, order, etc.), as a

relation of distribution [with the genitive case], i.e. over,

upon, etc.; of rest (with the det.) at, on, etc.; of direction

(with the accusative case) towards, upon, etc.: -- about (the

times), {above}, after, against, among, as long as (touching),

at, beside, X have charge of, (be-, [where-])fore, in (a place,

as much as, the time of, -to), (because) of, (up-)on (behalf of),

 over, (by, for) the space of, through(-out), (un-)to(-ward),

with. In compounds it retains essentially the same import, at,

upon, etc. (literally or figuratively).[ql

 above 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, {above},

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 abroad 0864 # aphikneomai {af-ik-neh'-om-ahee}; from 575 and

the base of 2425; to go (i.e. spread) forth (by rumor): -- come

{abroad}.[ql

 abroad 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;

 to issue (literally or figuratively): -- come (forth, out),

depart (out of), escape, get out, go (abroad, away, forth, out,

thence), proceed (forth), spread {abroad}.[ql

 abroad 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;

 to issue (literally or figuratively): -- come (forth, out),

depart (out of), escape, get out, go ({abroad}, away, forth, out,

 thence), proceed (forth), spread abroad.[ql

 abroad 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and

2064; to traverse (literally): -- come, depart, go (about,

{abroad}, everywhere, over, through, throughout), pass (by, over,

 through, throughout), pierce through, travel, walk through.[ql

 absent 0548 # apeimi {ap'-i-mee}; from 575 and 1510; to be away:

 -- be {absent}. Compare 549.[ql

 abstain 0567 # apechomai {ap-ekh'-om-ahee}; middle voice

(reflexively) of 568; to hold oneself off, i.e. refrain: --

{abstain}.[ql

 abuse 2710 # katachraomai {kat-akh-rah'-om-ahee}; from 2596 and

5530; to overuse, i.e. misuse: -- {abuse}.[ql

 account 3049 # logizomai {log-id'-zom-ahee}; middle voice from

3056; to take an inventory, i.e. estimate (literally or

figuratively): -- conclude, ({ac-)count} (of), + despise, esteem,

 impute, lay, number, reason, reckon, suppose, think (on).[ql

 accept 0588 # apodechomai {ap-od-ekh'-om-ahee}; from 575 and

1209; to take fully, i.e. welcome (persons), approve (things): --

 {accept}, receive (gladly).[ql

 accept 1209 # dechomai {dekh'-om-ahee}; middle voice of a

primary verb; to receive (in various applications, literally or

figuratively): -- {accept}, receive, take. Compare 2983.[ql

 accept 4327 # prosdechomai {pros-dekh'-om-ahee}; from 4314 and

1209; to admit (to intercourse, hospitality, credence, or

[figuratively] endurance); by implication, to await (with

confidence or patience): -- {accept}, allow, look (wait) for,

take.[ql

 accept 2983 # lambano {lam-ban'-o}; a prolonged form of a

primary verb, which is use only as an alternate in certain

tenses; to take (in very many applications, literally and

figuratively [properly objective or active, to get hold of;

whereas 1209 is rather subjective or passive, to have offered to

one; while 138 is more violent, to seize or remove]): --

{accept}, + be amazed, assay, attain, bring, X when I call,

catch, come on (X unto), + forget, have, hold, obtain, receive

(X after), take (away, up).[ql

 accompany 4902 # sunepomai {soon-ep'-om-ahee}; middle voice

from 4862 and a primary hepo (to follow); to attend (travel) in

company with: -- {accompany}.[ql

 accompany 4905 # sunerchomai {soon-er'-khom-ahee}; from 4862

and 2064; to convene, depart in company with, associate with, or

(specifically) cohabit (conjugally): -- {accompany}, assemble

(with), come (together), come (company, go) with, resort.[ql

 accompany 2064 # erchomai {er'-khom-ahee}; middle voice of a

primary verb (used only in the present and imperfect tenses, the

others being supplied by a kindred [middle voice] eleuthomai {el-

yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not

otherwise occur); to come or go (in a great variety of

applications, literally and figuratively): -- {accompany},

appear, bring, come, enter, fall out, go, grow, X light, X next,

pass, resort, be set.[ql

 according 2530 # kathoti {kath-ot'-ee}; from 2596; and 3739 and

5100; according to which certain thing, i.e. as far (or

inasmuch) as: -- ({according}, forasmuch) as, because (that).[ql

 account 2233 # hegeomai {hayg-eh'-om-ahee}; middle voice of a

(presumed) strengthened form of 71; to lead, i.e. command (with

official authority); figuratively, to deem, i.e. consider: --

{account}, (be) chief, count, esteem, governor, judge, have the

rule over, suppose, think.[ql

 act 1888 # epautophoroi {ep-ow-tof-o'-ro}; from 1909 and 846

and (the dative case singular of) a derivative of phor (a thief);

 in theft itself, i.e. (by analogy) in actual crime: -- in the

very {act}.[ql

 add 1928 # epidiatassomai {ep-ee-dee-ah-tas'-som-ahee}; middle

voice from 1909 and 1299; to appoint besides, i.e. supplement

(as a codicil): -- {add} to.[ql

 add 2007 # epitithemi {ep-ee-tith'-ay-mee}; from 1909 and 5087;

to impose (in a friendly or hostile sense): -- {add} unto, lade,

lay upon, put (up) on, set on (up), + surname, X wound.[ql

 add 4369 # prostithemi {pros-tith'-ay-mee}; from 4314 and 5087;

to place additionally, i.e. lay beside, annex, repeat: -- {add},

again, give more, increase, lay unto, proceed further, speak to

any more.[ql

 add 4323 # prosanatithemi {pros-an-at-ith'-ay-mee}; from 4314

and 394; to lay up in addition, i.e. (middle voice and

figuratively) to impart or (by implication) to consult: -- in

conference {add}, confer.[ql

 adventure 1325 # didomi {did'-o-mee}; a prolonged form of a

primary verb (which is used as an altern. in most of the tenses);

 to give (used in a very wide application, properly, or by

implication, literally or figuratively; greatly modified by the

connection): -- {adventure}, bestow, bring forth, commit,

deliver (up), give, grant, hinder, make, minister, number, offer,

 have power, put, receive, set, shew, smite (+ with the hand),

strike (+ with the palm of the hand), suffer, take, utter, yield.

[ql

 adversary 0480 # antikeimai {an-tik'-i-mahee}; from 473 and

2749; to lie opposite, i.e. be adverse (figuratively, repugnant)

to: -- {adversary}, be contrary, oppose.[ql

 advise 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + {advise}, appoint, bow, commit,

conceive, give, X kneel down, lay (aside, down, up), make,

ordain, purpose, put, set (forth), settle, sink down.[ql

 affectionately 2442 # himeiromai {him-i'-rom-ahee}; middle

voice from himeros (a yearning; of uncertain affinity); to long

for: -- be {affectionately} desirous.[ql

 affirm 1340 # diischurizomai {dee-is-khoo-rid'-zom-ahee}; from

1223 and a derivative of 2478; to stout it through, i.e.

asservate: -- confidently (constantly) {affirm}.[ql

 affirm 5346 # phemi {fay-mee'}; properly, the same as the base

of 5457 and 5316; to show or make known one's thoughts, i.e.

speak or say: -- {affirm}, say. Compare 3004.[ql

 affirm 1226 # diabebaioomai {dee-ab-eb-ahee-o'-om-ahee}; middle

voice of a compound of 1223 and 950; to confirm thoroughly (by

words), i.e. asseverate: -- {affirm} constantly.[ql

 afraid 5401 # phobos {fob'-os}; from a primary phebomai (to be

put in fear); alarm or fright: -- be {afraid}, + exceedingly,

fear, terror.[ql

 after 1230 # diaginomai {dee-ag-in'-om-ahee}; from 1223 and

1096; to elapse meanwhile: -- X {after}, be past, be spent.[ql

 after 1237 # diadechomai {dee-ad-ekh'-om-ahee}; from 1223 and

1209; to receive in turn, i.e. (figuratively) succeed to: --

come {after}.[ql

 after 1339 # diistemi {dee-is'-tay-mee}; from 1223 and 2476; to

stand apart, i.e. (reflexively) to remove, intervene: -- go

further, be parted, {after} the space of.[ql

 after 1511 # einai {i'-nahee}; present infinitive from 1510; to

exist: -- am, are, come, is, X lust {after}, X please well,

there is, to be, was.[ql ***. heineken. See 1752.[ql

 after 3713 # oregomai {or-eg'-om-ahee}; middle voice of

apparently a prolonged form of an obsolete primary [compare

3735]; to stretch oneself, i.e. reach out after (long for): --

covet {after}, desire.[ql

 after 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still

(of time or degree): -- {after} that, also, ever, (any) further,

(t-)henceforth (more), hereafter, (any) longer, (any) more(-one),

 now, still, yet.[ql

 after 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti

{ook et'-ee); from 3756 and 2089; not yet, no longer: -- {after}

that (not), (not) any more, henceforth (hereafter) not, no

longer (more), not as yet (now), now no more (not), yet (not).[ql

 after 2983 # lambano {lam-ban'-o}; a prolonged form of a

primary verb, which is use only as an alternate in certain

tenses; to take (in very many applications, literally and

figuratively [properly objective or active, to get hold of;

whereas 1209 is rather subjective or passive, to have offered to

one; while 138 is more violent, to seize or remove]): -- accept,

+ be amazed, assay, attain, bring, X when I call, catch, come on

(X unto), + forget, have, hold, obtain, receive (X {after}),

take (away, up).[ql

 after 1909 # epi {ep-ee'}; a primary preposition; properly,

meaning superimposition (of time, place, order, etc.), as a

relation of distribution [with the genitive case], i.e. over,

upon, etc.; of rest (with the det.) at, on, etc.; of direction

(with the accusative case) towards, upon, etc.: -- about (the

times), above, {after}, against, among, as long as (touching),

at, beside, X have charge of, (be-, [where-])fore, in (a place,

as much as, the time of, -to), (because) of, (up-)on (behalf of),

 over, (by, for) the space of, through(-out), (un-)to(-ward),

with. In compounds it retains essentially the same import, at,

upon, etc. (literally or figuratively).[ql

 against 1693 # emmainomai {em-mah'-ee-nom-ahee}; from 1722 and

3105; to rave on, i.e. rage at: -- be mad {against}.[ql

 again 1880 # epanerchomai {ep-an-er'-khom-ahee}; from 1909 and

424; to come up on, i.e. return: -- come {again}, return.[ql

 again 0470 # antapokrinomai {an-tap-ok-ree'-nom-ahee}; from 473

and 611; to contradict or dispute: -- answer {again}, reply

against.[ql

 against 0470 # antapokrinomai {an-tap-ok-ree'-nom-ahee}; from

473 and 611; to contradict or dispute: -- answer again, reply

{against}.[ql

 against 2713 # katenanti {kat-en'-an-tee}; from 2596 and 1725;

directly opposite: -- before, over {against}.[ql ***. katenegko.

See 2702.[ql

 against 0464 # antagonizomai {an-tag-o-nid'-zom-ahee}; from 473

and 75; to struggle against (figuratively) ["antagonize"]: --

strive {against}.[ql

 again 0600 # apokathistemi {ap-ok-ath-is'-tay-mee}; from 575

and 2525; to reconstitute (in health, home or organization): --

restore ({again}).[ql

 against 1881 # epanistamai {ep-an-is'-tam-ahee}; middle voice

from 1909 and 450; to stand up on, i.e. (figuratively) to attack:

 -- rise up {against}.[ql

 against 2721 # katephistemi {kat-ef-is'-tay-mee}; from 2596 and

2186; to stand over against, i.e. rush upon (assault): -- make

insurrection {against}.[ql

 against 2620 # katakauchaomai {kat-ak-ow-khah'-om-ahee}; from

2596 and 2744; to exult against (i.e. over): -- boast

({against}), glory, rejoice against.[ql

 against 2620 # katakauchaomai {kat-ak-ow-khah'-om-ahee}; from

2596 and 2744; to exult against (i.e. over): -- boast (against),

glory, rejoice {against}.[ql

 against 0497 # antistrateuomai {an-tee-strat-yoo'-om-ahee};

from 473 and 4754; (figuratively) to attack, i.e. (by

implication) destroy: -- war {against}.[ql

 against 4366 # prosregnumi {pros-rayg'-noo-mee}; from 4314 and

4486; to tear towards, i.e. burst upon (as a tempest or flood): -

- beat vehemently {against} (upon).[ql

 against 0561 # apenanti {ap-en'-an-tee}; from 575 and 1725;

from in front, i.e. opposite, before or against: -- before,

contrary, over {against}, in the presence of.[ql ***. apepo. See

550.[ql

 again 0450 # anistemi {an-is'-tay-mee}; from 303 and 2476; to

stand up (literal or figurative, transitive or intransitive): --

arise, lift up, raise up (again), rise ({again}), stand up(-

right).[ql

 again 0450 # anistemi {an-is'-tay-mee}; from 303 and 2476; to

stand up (literal or figurative, transitive or intransitive): --

arise, lift up, raise up ({again}), rise (again), stand up(-

right).[ql

 again 4369 # prostithemi {pros-tith'-ay-mee}; from 4314 and

5087; to place additionally, i.e. lay beside, annex, repeat: --

add, {again}, give more, increase, lay unto, proceed further,

speak to any more.[ql

 again 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325;

to give away, i.e. up, over, back, etc. (in various

applications): -- deliver (again), give ({again}), (re-)pay(-

ment be made), perform, recompense, render, requite, restore,

reward, sell, yield.[ql

 again 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325;

to give away, i.e. up, over, back, etc. (in various

applications): -- deliver ({again}), give (again), (re-)pay(-

ment be made), perform, recompense, render, requite, restore,

reward, sell, yield.[ql

 against 1690 # embrimaomai {em-brim-ah'-om-ahee}; from 1722 and

brimaomai (to snort with anger); to have indignation on, i.e.

(transitively) to blame, (intransitively) to sigh with chagrin,

(specially) to sternly enjoin: -- straitly charge, groan, murmur

{against}.[ql

 against 1909 # epi {ep-ee'}; a primary preposition; properly,

meaning superimposition (of time, place, order, etc.), as a

relation of distribution [with the genitive case], i.e. over,

upon, etc.; of rest (with the det.) at, on, etc.; of direction

(with the accusative case) towards, upon, etc.: -- about (the

times), above, after, {against}, among, as long as (touching),

at, beside, X have charge of, (be-, [where-])fore, in (a place,

as much as, the time of, -to), (because) of, (up-)on (behalf of),

 over, (by, for) the space of, through(-out), (un-)to(-ward),

with. In compounds it retains essentially the same import, at,

upon, etc. (literally or figuratively).[ql

 against 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

{against}, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 age 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied)

of a derivative of hemai (to sit; akin to the base of 1476)

meaning tame, i.e. gentle; day, i.e. (literally) the time space

between dawn and dark, or the whole 24 hours (but several days

were usually reckoned by the Jews as inclusive of the parts of

both extremes); figuratively, a period (always defined more or

less clearly by the context): -- {age}, + alway, (mid-)day (by

day, [-ly]), + for ever, judgment, (day) time, while, years.[ql

 ago 3819 # palai {pal'-ahee}; probably another form for 3825

(through the idea of retrocession); (adverbially) formerly, or

(by relatively) sometime since; (elliptically as adjective)

ancient: -- any while, a great while {ago}, (of) old, in time

past.[ql

 ago 4070 # perusi {per'-oo-si}; adverb from 4009; the by-gone,

i.e. (as noun) last year: -- + a year {ago}.[ql ***. petaomai.

See 4072.[ql

 agree 1526 # eisi {i-see'}; 3d person plural present indicative

of 1510; they are: -- {agree}, are, be, dure, X is, were.[ql

 agree 2468 # isthi {is'-thee}; second person imperative present

of 1510; be thou: -- + {agree}, be, X give thyself wholly to.[ql

 agree 2258 # en {ane}; imperfect of 1510; I (thou, etc.) was

(wast or were): -- + {agree}, be, X have (+ charge of), hold,

use, was(-t), were.[ql

 agree 4934 # suntithemai {soon-tith'-em-ahee}; middle voice

from 4862 and 5087; to place jointly, i.e. (figuratively) to

consent (bargain, stipulate), concur: -- {agree}, assent,

covenant.[ql

 air 0109 # aer {ahayr'}; from aemi (to breathe unconsciously, i.

e. respire; by analogy, to blow); "air" (as naturally

circumambient): -- {air}. Compare 5594.[ql ***. atha. See 3134.

[ql

 alas 3759 # ouai {oo-ah'-ee}; a primary exclamation of grief;

"woe": -- {alas}, woe.[ql

 all 3832 # panoiki {pan-oy-kee'}; adverb from 3956 and 3624;

with the whole family: -- with {all} his house.[ql

 all 3826 # pamplethei {pam-play-thi'}; dative case (adverb) of

a compound of 3956 and 4128; in full multitude, i.e. concertedly

or simultaneously: -- {all} at once.[ql

 allege 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and

5087; to place alongside, i.e. present (food, truth); by

implication, to deposit (as a trust or for protection): --

{allege}, commend, commit (the keeping of), put forth, set

before.[ql

 allow 4327 # prosdechomai {pros-dekh'-om-ahee}; from 4314 and

1209; to admit (to intercourse, hospitality, credence, or

[figuratively] endurance); by implication, to await (with

confidence or patience): -- accept, {allow}, look (wait) for,

take.[ql

 alone 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to

send; an intens. form of eimi, to go); to send forth, in various

applications (as follow): -- cry, forgive, forsake, lay aside,

leave, let ({alone}, be, go, have), omit, put (send) away, remit,

 suffer, yield up.[ql

 also 2546 # kakei {kak-i'}; from 2532 and 1563; likewise in

that place: -- and there, there (thither) {also}.[ql

 also 3305 # mentoi {men'-toy}; from 3203 and 5104; indeed

though, i.e. however: -- {also}, but, howbeit, nevertheless, yet.

[ql

 also 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still

(of time or degree): -- after that, {also}, ever, (any) further,

(t-)henceforth (more), hereafter, (any) longer, (any) more(-one),

 now, still, yet.[ql

 also 2504 # kago {kag-o'}; from 2532 and 1473 (so also the

dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'};

and (or also, even, etc.) I, (to) me: -- (and, even, even so,

so) I (also, in like wise), both me, me {also}.[ql

 also 2504 # kago {kag-o'}; from 2532 and 1473 (so also the

dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'};

and (or also, even, etc.) I, (to) me: -- (and, even, even so,

so) I ({also}, in like wise), both me, me also.[ql

 also 2532 # kai {kahee}; apparently, a primary particle, having

a copulative and sometimes also a cumulative force; and, also,

even, so then, too, etc.; often used in connection (or

composition) with other particles or small words: -- and, {also},

 both, but, even, for, if, or, so, that, then, therefore, when,

yet.[ql

 although 2543 # kaitoi {kah'-ee-toy}; from 2532 and 5104; and

yet, i.e. nevertheless: -- {although}.[ql

 although 1487 # ei {i}; a primary particle of conditionality;

if, whether, that, etc.: -- forasmuch as, if, that, ([{al-

])though}, whether. Often used in connection or composition with

other particles, especially as in 1489, 1490, 1499, 1508, 1509,

1512, 1513, 1536, 1537. See also 1437.[ql

 always 0104 # aei {ah-eye'}; from an obsolete primary noun

(apparently meaning continued duration); "ever,"by qualification

regularly; by implication, earnestly; -- {always}, ever.[ql

 alway 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied)

of a derivative of hemai (to sit; akin to the base of 1476)

meaning tame, i.e. gentle; day, i.e. (literally) the time space

between dawn and dark, or the whole 24 hours (but several days

were usually reckoned by the Jews as inclusive of the parts of

both extremes); figuratively, a period (always defined more or

less clearly by the context): -- age, + {alway}, (mid-)day (by

day, [-ly]), + for ever, judgment, (day) time, while, years.[ql

 am 1511 # einai {i'nahee}; present infinitive from 1510; to

exist: -- {am}, are, come, is, X lust after, X please well,

there is, to be, was.[ql ***. heineken. See 1752.[ql

 am 1510 # eimi {imee'}; the first person singular present

indicative; a prolonged form of a primary and defective verb; I

exist (used only when emphatic): -- {am}, have been, X it is I,

was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,

2076, 2771, 2468, 5600.[ql

 amaze 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to

put (stand) out of wits, i.e. astound, or (reflexively) become

astounded, insane: -- {amaze}, be (make) astonished, be beside

self (selves), bewitch, wonder.[ql

 amazed 2983 # lambano {lam-ban'-o}; a prolonged form of a

primary verb, which is use only as an alternate in certain

tenses; to take (in very many applications, literally and

figuratively [properly objective or active, to get hold of;

whereas 1209 is rather subjective or passive, to have offered to

one; while 138 is more violent, to seize or remove]): -- accept,

+ be {amazed}, assay, attain, bring, X when I call, catch, come

on (X unto), + forget, have, hold, obtain, receive (X after),

take (away, up).[ql

 among 1909 # epi {ep-ee'}; a primary preposition; properly,

meaning superimposition (of time, place, order, etc.), as a

relation of distribution [with the genitive case], i.e. over,

upon, etc.; of rest (with the det.) at, on, etc.; of direction

(with the accusative case) towards, upon, etc.: -- about (the

times), above, after, against, {among}, as long as (touching),

at, beside, X have charge of, (be-, [where-])fore, in (a place,

as much as, the time of, -to), (because) of, (up-)on (behalf of),

 over, (by, for) the space of, through(-out), (un-)to(-ward),

with. In compounds it retains essentially the same import, at,

upon, etc. (literally or figuratively).[ql

 and 1359 # Dioskouroi {dee-os'-koo-roy}; from the alternate of

2203 and a form of the base of 2877; sons of Jupiter, i.e. the

twins Dioscuri: -- Castor {and} Pollux.[ql

 and 1710 # emporeuomai {em-por-yoo'-om-ahee}; from 1722 and

4198; to travel in (a country as a peddler), i.e. (by

implication) to trade: -- buy {and} sell, make merchandise.[ql

 and 2546 # kakei {kak-i'}; from 2532 and 1563; likewise in that

place: -- {and} there, there (thither) also.[ql

 and 2831 # kludonizomai {kloo-do-nid'-zom-ahee}; middle voice

from 2830; to surge, i.e. (figuratively) to fluctuate: -- toss

to {and} fro.[ql

 and 2504 # kago {kag-o'}; from 2532 and 1473 (so also the

dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'};

and (or also, even, etc.) I, (to) me: -- ({and}, even, even so,

so) I (also, in like wise), both me, me also.[ql

 and 2532 # kai {kahee}; apparently, a primary particle, having

a copulative and sometimes also a cumulative force; and, also,

even, so then, too, etc.; often used in connection (or

composition) with other particles or small words: -- {and}, also,

 both, but, even, for, if, or, so, that, then, therefore, when,

yet.[ql

 and 3748 # hostis {hos'-tis}; including the feminine hetis

{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100;

which some, i.e. any that; also (def.) which same: -- X {and}

(they), (such) as, (they) that, in that they, what(-soever),

whereas ye, (they) which, who(-soever). Compare 3754.[ql

 and 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho

ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the

present participle and imperfect of 1510 and the present

participle of 2064 by means of 2532; the one being and the one

that was and the one coming, i.e. the Eternal, as a divine

epithet of Christ: -- which art (is, was), {and} (which) wast

(is, was), and art (is) to come (shalt be).[ql

 and 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho

ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the

present participle and imperfect of 1510 and the present

participle of 2064 by means of 2532; the one being and the one

that was and the one coming, i.e. the Eternal, as a divine

epithet of Christ: -- which art (is, was), and (which) wast (is,

was), {and} art (is) to come (shalt be).[ql

 and 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X {and} his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 and 5516 # chi xi stigma {khee xee stig'-ma}; the 22d, 14th and

an obsolete letter (4742 as a cross) of the Greek alphabet

(intermediate between the 5th and 6th), used as numbers;

denoting respectively 600, 60 and 6; 666 as a numeral: -- six

hundred threescore {and} six.[ql

 answer 0470 # antapokrinomai {an-tap-ok-ree'-nom-ahee}; from

473 and 611; to contradict or dispute: -- {answer} again, reply

against.[ql

 answer 0611 # apokrinomai {ap-ok-ree'-nom-ahee}; from 575 and

krino; to conclude for oneself, i.e. (by implication) to respond;

 by Hebraism [compare 6030] to begin to speak (where an adress

is expected): -- {answer}.[ql

 answer 0626 # apologeomai {ap-ol-og-eh'-om-ahee}; middle voice

from a compound of 575 and 3056; to give an account (legal plea)

of oneself, i.e. exculpate (self): -- {answer} (for self), make

defence, excuse (self), speak for self.[ql

 any 1513 # ei pos {i poce}; from 1487 and 4458; if somehow: --

if by {any} means.[ql

 any 1536 # ei tis {i tis}; from 1487 and 5100; if any: -- he

that, if a(-ny) man('s thing, from {any}, ought), whether any,

whosoever.[ql

 any 1536 # ei tis {i tis}; from 1487 and 5100; if any: -- he

that, if a(-ny) man('s thing, from any, ought), whether {any},

whosoever.[ql

 any 2089 # eti {et'ee}; perhaps akin to 2094; "yet," still (of

time or degree): -- after that, also, ever, (any) further, (t-

)henceforth (more), hereafter, ({any}) longer, (any) more(-one),

now, still, yet.[ql

 any 2089 # eti {et'ee}; perhaps akin to 2094; "yet," still (of

time or degree): -- after that, also, ever, (any) further, (t-

)henceforth (more), hereafter, (any) longer, ({any}) more(-one),

now, still, yet.[ql

 any 2089 # eti {et'ee}; perhaps akin to 2094; "yet," still (of

time or degree): -- after that, also, ever, ({any}) further, (t-

)henceforth (more), hereafter, (any) longer, (any) more(-one),

now, still, yet.[ql

 any 3371 # meketi {may-ket'-ee}; from 3361 and 2089; no further:

 -- {any} longer, (not) henceforth, hereafter, no henceforward

(longer, more, soon), not any more.[ql

 any 3371 # meketi {may-ket'-ee}; from 3361 and 2089; no further:

 -- any longer, (not) henceforth, hereafter, no henceforward

(longer, more, soon), not {any} more.[ql

 any 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook

et'-ee); from 3756 and 2089; not yet, no longer: -- after that

(not), (not) {any} more, henceforth (hereafter) not, no longer

(more), not as yet (now), now no more (not), yet (not).[ql

 any 3819 # palai {pal'-ahee}; probably another form for 3825

(through the idea of retrocession); (adverbially) formerly, or

(by relatively) sometime since; (elliptically as adjective)

ancient: -- {any} while, a great while ago, (of) old, in time

past.[ql

 any 4369 # prostithemi {pros-tith'-ay-mee}; from 4314 and 5087;

to place additionally, i.e. lay beside, annex, repeat: -- add,

again, give more, increase, lay unto, proceed further, speak to

{any} more.[ql

 approve 0584 # apodeiknumi {ap-od-ike'-noo-mee}; from 575 and

1166; to show off, i.e. exhibit; figuratively, to demonstrate, i.

e. accredit: -- ({ap-)prove}, set forth, shew.[ql

 apart 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087;

 to put away (literally or figuratively): -- cast off, lay

{apart} (aside, down), put away (off).[ql

 apparel 2066 # esthes {es-thace'}; from hennumi (to clothe);

dress: -- {apparel}, clothing, raiment, robe.[ql

 apparel 2440 # himation {him-at'-ee-on}; neuter of a presumed

derivative of ennumi (to put on); a dress (inner or outer): --

{apparel}, cloke, clothes, garment, raiment, robe, vesture.[ql

 appeal 1941 # epikaleomai {ep-ee-kal-eh'-om-ahee}; middle voice

from 1909 and 2564; to entile; by implication, to invoke (for

aid, worship, testimony, decision, etc.): -- {appeal} (unto),

call (on, upon), surname.[ql

 appear 2064 # erchomai {er'-khom-ahee}; middle voice of a

primary verb (used only in the present and imperfect tenses, the

others being supplied by a kindred [middle voice] eleuthomai {el-

yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not

otherwise occur); to come or go (in a great variety of

applications, literally and figuratively): -- accompany,

{appear}, bring, come, enter, fall out, go, grow, X light, X

next, pass, resort, be set.[ql

 appear 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)

prolonged form of the primary (middle voice) optomai {op'-tom-

ahee}; which is used for it in certain tenses; and both as

alternate of 3708; to gaze (i.e. with wide-open eyes, as at

something remarkable; and thus differing from 991, which denotes

simply voluntary observation; and from 1492, which expresses

merely mechanical, passive or casual vision; while 2300, and

still more emphatically its intensive 2334, signifies an earnest

but more continued inspection; and 4648 a watching from a

distance): -- {appear}, look, see, shew self.[ql

 appointed 0606 # apokeimai {ap-ok'-i-mahee}; from 575 and 2749;

to be reserved; figuratively, to await: -- be {appointed}, (be)

laid up.[ql

 appoint 0322 # anadeiknumi {an-ad-ike'-noo-mee}; from 303 and

1166; to exhibit, i.e. (by implication) to indicate, appoint: --

{appoint}, shew.[ql

 appointed 2749 # keimai {ki'-mahee}; middle voice of a primary

verb; to lie outstretched (literally or figuratively): -- be

({appointed}, laid up, made, set), lay, lie. Compare 5087.[ql

 appoint 1303 # diatithemai {dee-at-ith'-em-ahee}; middle voice

from 1223 and 5087; to put apart, i.e. (figuratively) dispose

(by assignment, compact, or bequest): -- {appoint}, make,

testator.[ql

 appoint 2525 # kathistemi {kath-is'-tay-mee}; from 2596 and

2476; to place down (permanently), i.e. (figuratively) to

designate, constitute, convoy: -- {appoint}, be, conduct, make,

ordain, set.[ql

 appoint 2476 # histemi {his'-tay-mee}; a prolonged form of a

primary stao {stah'-o} (of the same meaning, and used for it in

certain tenses); to stand (transitively or intransitively), used

in various applications (literally or figuratively): -- abide,

{appoint}, bring, continue, covenant, establish, hold up, lay,

present, set (up), stanch, stand (by, forth, still, up). Compare

5087.[ql

 appoint 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + advise, {appoint}, bow, commit,

conceive, give, X kneel down, lay (aside, down, up), make,

ordain, purpose, put, set (forth), settle, sink down.[ql

 approach 0676 # aprositos {ap-ros'-ee-tos}; from 1 (as a

negative particle) and a derivative of a comparative of 4314 and

eimi (to go); inaccessible: -- which no man can {approach}.[ql

 approve 4921 # sunistao {soon-is-tah'-o}; or (strengthened)

sunistano {soon-is-tan'-o}; or sunistemi {soon-is'-tay-mee};

from 4862 and 2476 (including its collat. forms); to set

together, i.e. (by implication) to introduce (favorably), or

(figuratively) to exhibit; intransitively, to stand near, or

(figuratively) to constitute: -- {approve}, commend, consist,

make, stand (with).[ql

 are 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;

 to take for oneself, i.e. to prefer: -- choose. Some of the

forms {are} borrowed from a cognate hellomai (hel'-lom-ahee);

which is otherwise obsolete.[ql

 are 1526 # eisi {isee'}; 3d person plural present indicative of

1510; they are: -- agree, {are}, be, dure, X is, were.[ql

 are 1511 # einai {i'-nahee}; present infinitive from 1510; to

exist: -- am, {are}, come, is, X lust after, X please well,

there is, to be, was.[ql ***. heineken. See 1752.[ql

 are 2076 # esti {estee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- {are}, be(-long), call, X can[-not], come,

consisteth, X dure for a while, + follow, X have, (that) is (to

say), make, meaneth, X must needs, + profit, + remaineth, +

wrestle.[ql

 arise 1525 # eiserchomai {ice-er'-khom-ahee}; from 1519 and

2064; to enter (literally or figuratively): -- X {arise}, come

(in, into), enter in(-to), go in (through).[ql

 arise 0450 # anistemi {an-is'-tay-mee}; from 303 and 2476; to

stand up (literal or figurative, transitive or intransitive): --

{arise}, lift up, raise up (again), rise (again), stand up(-

right).[ql

 arise 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- {arise}, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, be made, be married, be ordained to be,

partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql

 arms 1723 # enagkalizomai {en-ang-kal-id'-zom-ahee}; from 1722

and a derivative of 43; to take in one's arms, i.e. embrace: --

take up in {arms}.[ql

 around 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit ({around}), excess

(beyond), or completeness (through).[ql

 art 1488 # ei {i}; second person singular present of 1510; thou

art: -- {art}, be.[ql

 art 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho

ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the

present participle and imperfect of 1510 and the present

participle of 2064 by means of 2532; the one being and the one

that was and the one coming, i.e. the Eternal, as a divine

epithet of Christ: -- which {art} (is, was), and (which) wast

(is, was), and art (is) to come (shalt be).[ql

 art 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho

ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the

present participle and imperfect of 1510 and the present

participle of 2064 by means of 2532; the one being and the one

that was and the one coming, i.e. the Eternal, as a divine

epithet of Christ: -- which art (is, was), and (which) wast (is,

was), and {art} (is) to come (shalt be).[ql

 as 0891 # achri {akh'-ree}; or achris {akh'-rece}; akin to 206

(through the idea of a terminus); (of time) until or (of place)

up to: -- {as} far as, for, in(-to), till, (even, un-)to, until,

while. Compare 3360.[ql

 as 0891 # achri {akh'-ree}; or achris {akh'-rece}; akin to 206

(through the idea of a terminus); (of time) until or (of place)

up to: -- as far {as}, for, in(-to), till, (even, un-)to, until,

while. Compare 3360.[ql

 as 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, be made, be married, be ordained to be,

partake, pass, be performed, be published, require, seem, be

showed, X soon {as} it was, sound, be taken, be turned, use, wax,

 will, would, be wrought.[ql

 as 1487 # ei {i}; a primary particle of conditionality; if,

whether, that, etc.: -- forasmuch {as}, if, that, ([al-])though,

whether. Often used in connection or composition with other

particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512,

1513, 1536, 1537. See also 1437.[ql

 as 1751 # eneimi {en'-i-mee}; from 1772 and 1510; to be within

(neuter participle plural): -- such things {as...have}. See also

1762.[ql

 as 1893 # epei {epi'}; from 1909 and 1487; thereupon, i.e.

since (of time or cause): -- because, else, for that (then, -

asmuch {as}), otherwise, seeing that, since, when.[ql

 as 1909 # epi {epee'}; a primary preposition; properly, meaning

superimposition (of time, place, order, etc.), as a relation of

distribution [with the genitive case], i.e. over, upon, etc.; of

rest (with the det.) at, on, etc.; of direction (with the

accusative case) towards, upon, etc.: -- about (the times),

above, after, against, among, {as} long as (touching), at,

beside, X have charge of, (be-, [where-])fore, in (a place, as

much as, the time of, -to), (because) of, (up-)on (behalf of),

over, (by, for) the space of, through(-out), (un-)to(-ward),

with. In compounds it retains essentially the same import, at,

upon, etc. (literally or figuratively).[ql

 as 1909 # epi {epee'}; a primary preposition; properly, meaning

superimposition (of time, place, order, etc.), as a relation of

distribution [with the genitive case], i.e. over, upon, etc.; of

rest (with the det.) at, on, etc.; of direction (with the

accusative case) towards, upon, etc.: -- about (the times),

above, after, against, among, as long as (touching), at, beside,

X have charge of, (be-, [where-])fore, in (a place, {as} much as,

 the time of, -to), (because) of, (up-)on (behalf of), over, (by,

 for) the space of, through(-out), (un-)to(-ward), with. In

compounds it retains essentially the same import, at, upon, etc.

(literally or figuratively).[ql

 as 1909 # epi {epee'}; a primary preposition; properly, meaning

superimposition (of time, place, order, etc.), as a relation of

distribution [with the genitive case], i.e. over, upon, etc.; of

rest (with the det.) at, on, etc.; of direction (with the

accusative case) towards, upon, etc.: -- about (the times),

above, after, against, among, as long as (touching), at, beside,

X have charge of, (be-, [where-])fore, in (a place, as much {as},

 the time of, -to), (because) of, (up-)on (behalf of), over, (by,

 for) the space of, through(-out), (un-)to(-ward), with. In

compounds it retains essentially the same import, at, upon, etc.

(literally or figuratively).[ql

 as 1909 # epi {epee'}; a primary preposition; properly, meaning

superimposition (of time, place, order, etc.), as a relation of

distribution [with the genitive case], i.e. over, upon, etc.; of

rest (with the det.) at, on, etc.; of direction (with the

accusative case) towards, upon, etc.: -- about (the times),

above, after, against, among, as long {as} (touching), at,

beside, X have charge of, (be-, [where-])fore, in (a place, as

much as, the time of, -to), (because) of, (up-)on (behalf of),

over, (by, for) the space of, through(-out), (un-)to(-ward),

with. In compounds it retains essentially the same import, at,

upon, etc. (literally or figuratively).[ql

 as 2530 # kathoti {kath-ot'-ee}; from 2596; and 3739 and 5100;

according to which certain thing, i.e. as far (or inasmuch) as: -

- (according, forasmuch) {as}, because (that).[ql

 as 2734 # katoptrizomai {kat-op-trid'-zom-ahee}; middle voice

from a compound of 2596 and a derivative of 3700 [compare 2072];

to mirror oneself, i.e. to see reflected (figuratively): --

behold {as} in a glass.[ql

 as 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;

demonst. that (sometimes redundant); caus. because: -- as

concerning that, {as} though, because (that), for (that), how

(that), (in) that, though, why.[ql

 as 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;

demonst. that (sometimes redundant); caus. because: -- {as}

concerning that, as though, because (that), for (that), how

(that), (in) that, though, why.[ql

 as 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook

et'-ee); from 3756 and 2089; not yet, no longer: -- after that

(not), (not) any more, henceforth (hereafter) not, no longer

(more), not {as} yet (now), now no more (not), yet (not).[ql

 as 3748 # hostis {hos'-tis}; including the feminine hetis {hay'-

tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; which

some, i.e. any that; also (def.) which same: -- X and (they),

(such) {as}, (they) that, in that they, what(-soever), whereas

ye, (they) which, who(-soever). Compare 3754.[ql

 as 3778 # houtos {hoo'-tos}; including nominative masculine

plural houtoi {hoo'-toy}; nominative feminine singular haute

{how'-tay}; and nominative feminine plural hautai {how'-tahee};

from the article 3588 and 846; the he (she or it), i.e. this or

that (often with article repeated): -- he (it was that), hereof,

it, she, such {as}, the same, these, they, this (man, same,

woman), which, who.[ql

 as 4012 # peri {peree'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

({as}) concerning, for, X how it will go with, ([there-, where-

]) of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 as 4012 # peri {peree'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, ({as})

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 as 4364 # prospoieomai {pros-poy-eh'-om-ahee}; middle voice

from 4314 and 4160; to do forward for oneself, i.e. pretend (as

if about to do a thing): -- make {as} though.[ql

 as 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and 2064

(including its alternate); to approach, i.e. (literally) come

near, visit, or (figuratively) worship, assent to: -- ({as} soon

as he) come (unto), come thereunto, consent, draw near, go (near,

 to, unto).[ql

 as 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and 2064

(including its alternate); to approach, i.e. (literally) come

near, visit, or (figuratively) worship, assent to: -- (as soon

{as} he) come (unto), come thereunto, consent, draw near, go

(near, to, unto).[ql

 as 5619 # hosperei {hoce-per-i'}; from 5618 and 1487; just as

if, i.e. as it were: -- {as}.[ql

 as 5616 # hosei {hosi'}; from 5613 and 1487; as if: -- about,

{as} (it had been, it were), like (as).[ql

 as 5616 # hosei {hosi'}; from 5613 and 1487; as if: -- about,

as (it had been, it were), like ({as}).[ql

 ashamed 1870 # epaischunomai {ep-ahee-skhoo'-nom-ahee}; from

1909 and 153; to feel shame for something: -- be {ashamed}.[ql

 ashamed 0153 # aischunomai {ahee-skhoo'-nom-ahee}; from aischos

(disfigurement, i.e. disgrace); to feel shame (for oneself): --

be {ashamed}.[ql

 aside 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087;

 to put away (literally or figuratively): -- cast off, lay apart

({aside}, down), put away (off).[ql

 aside 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064;

to go off (i.e. depart), aside (i.e. apart) or behind (i.e.

follow), literally or figuratively: -- come, depart, go ({aside},

 away, back, out,...ways), pass away, be past.[ql

 aside 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to

send; an intens. form of eimi, to go); to send forth, in various

applications (as follow): -- cry, forgive, forsake, lay {aside},

leave, let (alone, be, go, have), omit, put (send) away, remit,

suffer, yield up.[ql

 aside 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + advise, appoint, bow, commit, conceive,

give, X kneel down, lay ({aside}, down, up), make, ordain,

purpose, put, set (forth), settle, sink down.[ql

 ask 4441 # punthanomai {poon-than'-om-ahee}; middle voice

prolonged from a primary putho (which occurs only as an

alternate in certain tenses); to question, i.e. ascertain by

inquiry (as a matter of information merely; and thus differing

from 2065, which properly means a request as a favor; and from

154, which is strictly a demand for something due; as well as

from 2212, which implies a search for something hidden; and from

1189, which involves the idea of urgent need); by implication,

to learn (by casual intelligence): -- {ask}, demand, enquire,

understand.[ql

 assault 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476;

to stand upon, i.e. be present (in various applications,

friendly or otherwise, usually literal); -- {assault}, come (in,

to, unto, upon), be at hand (instant), present, stand (before,

by, over).[ql

 assay 2983 # lambano {lam-ban'-o}; a prolonged form of a

primary verb, which is use only as an alternate in certain

tenses; to take (in very many applications, literally and

figuratively [properly objective or active, to get hold of;

whereas 1209 is rather subjective or passive, to have offered to

one; while 138 is more violent, to seize or remove]): -- accept,

+ be amazed, {assay}, attain, bring, X when I call, catch, come

on (X unto), + forget, have, hold, obtain, receive (X after),

take (away, up).[ql

 assemble 4905 # sunerchomai {soon-er'-khom-ahee}; from 4862 and

2064; to convene, depart in company with, associate with, or

(specifically) cohabit (conjugally): -- accompany, {assemble}

(with), come (together), come (company, go) with, resort.[ql

 assembled 1096 # ginomai {ghin'-om-ahee}; a prolongation and

middle voice form of a primary verb; to cause to be ("gen"-

erate), i.e. (reflexively) to become (come into being), used

with great latitude (literal, figurative, intensive, etc.): --

arise, be {assembled}, be(-come, -fall, -have self), be brought

(to pass), (be) come (to pass), continue, be divided, draw, be

ended, fall, be finished, follow, be found, be fulfilled, + God

forbid, grow, happen, have, be kept, be made, be married, be

ordained to be, partake, pass, be performed, be published,

require, seem, be showed, X soon as it was, sound, be taken, be

turned, use, wax, will, would, be wrought.[ql

 assent 4934 # suntithemai {soon-tith'-em-ahee}; middle voice

from 4862 and 5087; to place jointly, i.e. (figuratively) to

consent (bargain, stipulate), concur: -- agree, {assent},

covenant.[ql

 assist 3936 # paristemi {par-is'-tay-mee}; or prolonged

paristano {par-is-tan'-o}; from 3844 and 2476; to stand beside,

i.e. (transitively) to exhibit, proffer, (specifically)

recommend, (figuratively) substantiate; or (intransitively) to

be at hand (or ready), aid: -- {assist}, bring before, command,

commend, give presently, present, prove, provide, shew, stand

(before, by, here, up, with), yield.[ql

 astonished 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476;

 to put (stand) out of wits, i.e. astound, or (reflexively)

become astounded, insane: -- amaze, be (make) {astonished}, be

beside self (selves), bewitch, wonder.[ql

 at 0345 # anakeimai {an-ak-i'-mahee}; from 303 and 2749; to

recline (as a corpse or at a meal): -- guest, lean, lie, sit

(down, {at} meat), at the table.[ql

 at 0345 # anakeimai {an-ak-i'-mahee}; from 303 and 2749; to

recline (as a corpse or at a meal): -- guest, lean, lie, sit

(down, at meat), {at} the table.[ql

 at 1764 # enistemi {en-is'-tay-mee}; from 1722 and 2476; to

place on hand, i.e. (reflexively) impend, (participle) be

instant: -- come, be {at} hand, present.[ql

 at 1909 # epi {epee'}; a primary preposition; properly, meaning

superimposition (of time, place, order, etc.), as a relation of

distribution [with the genitive case], i.e. over, upon, etc.; of

rest (with the det.) at, on, etc.; of direction (with the

accusative case) towards, upon, etc.: -- about (the times),

above, after, against, among, as long as (touching), {at},

beside, X have charge of, (be-, [where-])fore, in (a place, as

much as, the time of, -to), (because) of, (up-)on (behalf of),

over, (by, for) the space of, through(-out), (un-)to(-ward),

with. In compounds it retains essentially the same import, at,

upon, etc. (literally or figuratively).[ql

 at 1909 # epi {epee'}; a primary preposition; properly, meaning

superimposition (of time, place, order, etc.), as a relation of

distribution [with the genitive case], i.e. over, upon, etc.; of

rest (with the det.) at, on, etc.; of direction (with the

accusative case) towards, upon, etc.: -- about (the times),

above, after, against, among, as long as (touching), at, beside,

X have charge of, (be-, [where-])fore, in (a place, as much as,

the time of, -to), (because) of, (up-)on (behalf of), over, (by,

for) the space of, through(-out), (un-)to(-ward), with. In

compounds it retains essentially the same import, {at}, upon,

etc. (literally or figuratively).[ql

 at 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to

stand upon, i.e. be present (in various applications, friendly

or otherwise, usually literal); -- assault, come (in, to, unto,

upon), be {at} hand (instant), present, stand (before, by, over).

[ql

 at 2621 # katakeimai {kat-ak'-i-mahee}; from 2596 and 2749; to

lie down, i.e. (by implication) be sick; specially, to recline

at a meal: -- keep, lie, sit {at} meat (down).[ql

 at 3826 # pamplethei {pam-play-thi'}; dative case (adverb) of a

compound of 3956 and 4128; in full multitude, i.e. concertedly

or simultaneously: -- all {at} once.[ql

 at 4012 # peri {peree'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, {at}, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 at 4873 # sunanakeimai {soon-an-ak'-i-mahee}; from 4862 and 345;

 to recline in company with (at a meal): -- sit (down, {at} the

table, together) with (at meat).[ql

 at 4873 # sunanakeimai {soon-an-ak'-i-mahee}; from 4862 and 345;

 to recline in company with (at a meal): -- sit (down, at the

table, together) with ({at} meat).[ql

 attain 2983 # lambano {lam-ban'-o}; a prolonged form of a

primary verb, which is use only as an alternate in certain

tenses; to take (in very many applications, literally and

figuratively [properly objective or active, to get hold of;

whereas 1209 is rather subjective or passive, to have offered to

one; while 138 is more violent, to seize or remove]): -- accept,

+ be amazed, assay, {attain}, bring, X when I call, catch, come

on (X unto), + forget, have, hold, obtain, receive (X after),

take (away, up).[ql

 attentive 1582 # ekkremamai {ek-krem'-am-ahee}; middle voice

from 1537 and 2910; to hang upon the lips of a speaker, i.e.

listen closely: -- be very {attentive}.[ql

 avoid 3868 # paraiteomai {par-ahee-teh'-om-ahee}; from 3844 and

the middle voice of 154; to beg off, i.e. deprecate, decline,

shun: -- {avoid}, (make) excuse, intreat, refuse, reject.[ql

 avoid 4026 # periistemi {per-ee-is'-tay-mee}; from 4012 and

2476; to stand all around, i.e. (near) to be a bystander, or

(aloof) to keep away from: -- {avoid}, shun, stand by (round

about).[ql

 away 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087;

to put away (literally or figuratively): -- cast off, lay apart

(aside, down), put {away} (off).[ql

 away 0868 # aphistemi {af-is'-tay-mee}; frm 575 and 2476; to

remove, i.e. (actively) instigate to revolt; usually

(reflexively) to desist, desert, etc.: -- depart, draw (fall)

{away}, refrain, withdraw self.[ql

 away 0657 # apotassomai {ap-ot-as'-som-ahee}; middle voice from

575 and 5021; literally, to say adieu (by departing or

dismissing); figuratively, to renounce: -- bid farewell, forsake,

 take leave, send {away}.[ql

 away 3179 # methistemi {meth-is'-tay-mee}; or (1 Cor. 13:2)

methistano {meth-is-tan'-o}; from 3326 and 2476; to transfer, i.

e. carry away, depose or (figuratively) exchange, seduce: -- put

out, remove, translate, turn {away}.[ql

 away 0683 # apotheomai {ap-o-theh'-om-ahee}; or apothomai {ap-

o'-thom-ahee}; from 575 and the middle voice of otheo or otho

(to shove); to push off, figuratively, to reject: -- cast away,

put {away} (from), thrust away (from).[ql

 away 0683 # apotheomai {ap-o-theh'-om-ahee}; or apothomai {ap-

o'-thom-ahee}; from 575 and the middle voice of otheo or otho

(to shove); to push off, figuratively, to reject: -- cast away,

put away (from), thrust {away} (from).[ql

 away 0683 # apotheomai {ap-o-theh'-om-ahee}; or apothomai {ap-

o'-thom-ahee}; from 575 and the middle voice of otheo or otho

(to shove); to push off, figuratively, to reject: -- cast {away},

 put away (from), thrust away (from).[ql

 away 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;

to issue (literally or figuratively): -- come (forth, out),

depart (out of), escape, get out, go (abroad, {away}, forth, out,

 thence), proceed (forth), spread abroad.[ql

 away 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064;

to go off (i.e. depart), aside (i.e. apart) or behind (i.e.

follow), literally or figuratively: -- come, depart, go (aside,

away, back, out,...ways), pass {away}, be past.[ql

 away 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064;

to go off (i.e. depart), aside (i.e. apart) or behind (i.e.

follow), literally or figuratively: -- come, depart, go (aside,

{away}, back, out,...ways), pass away, be past.[ql

 away 3928 # parerchomai {par-er'-khom-ahee}; from 3844 and 2064;

 to come near or aside, i.e. to approach (arrive), go by (or

away), (figuratively) perish or neglect, (caus.) avert: -- come

(forth), go, pass ({away}, by, over), past, transgress.[ql

 away 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to

send; an intens. form of eimi, to go); to send forth, in various

applications (as follow): -- cry, forgive, forsake, lay aside,

leave, let (alone, be, go, have), omit, put (send) {away}, remit,

 suffer, yield up.[ql

 away 4198 # poreuomai {por-yoo'-om-ahee}; middle voice from a

derivative of the same as 3984; to traverse, i.e. travel

(literally or figuratively; especially to remove [figuratively,

die], live, etc.); -- depart, go ({away}, forth, one's way, up),

(make a, take a) journey, walk.[ql

 away 2983 # lambano {lam-ban'-o}; a prolonged form of a primary

verb, which is use only as an alternate in certain tenses; to

take (in very many applications, literally and figuratively

[properly objective or active, to get hold of; whereas 1209 is

rather subjective or passive, to have offered to one; while 138

is more violent, to seize or remove]): -- accept, + be amazed,

assay, attain, bring, X when I call, catch, come on (X unto), +

forget, have, hold, obtain, receive (X after), take ({away}, up).

[ql

 axe 0513 # axine {ax-ee'-nay}; probably from agnumi (to break;

compare 4486); an axe: -- {axe}.[ql

 back 3557 # nosphizomai {nos-fid'-zom-ahee}; middle voice from

nosphi (apart or clandestinely); to sequestrate for oneself, i.e.

 embezzle: -- keep {back}, purloin.[ql

 back 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064;

to go off (i.e. depart), aside (i.e. apart) or behind (i.e.

follow), literally or figuratively: -- come, depart, go (aside,

away, {back}, out,...ways), pass away, be past.[ql

 balances 2218 # zugos {dzoo-gos'}; from the root of zeugnumi

(to join, especially by a "yoke"); a coupling, i.e.

(figuratively) servitude (a law or obligation); also (literally)

the beam of the balance (as connecting the scales): -- pair of

{balances}, yoke.[ql

 battle 4171 # polemos {pol'-em-os}; from pelomai (to bustle);

warfare (literally or figuratively; a single encounter or a

series): -- {battle}, fight, war.[ql

 be 0153 # aischunomai {ahee-skhoo'-nom-ahee}; from aischos

(disfigurement, i.e. disgrace); to feel shame (for oneself): --

{be} ashamed.[ql

 be 0319 # anagnorizomai {an-ag-no-rid'-zom-ahee}; middle voice

from 303 and 1107; to make (oneself) known: -- {be} made known.

[ql

 be 0480 # antikeimai {an-tik'-i-mahee}; from 473 and 2749; to

lie opposite, i.e. be adverse (figuratively, repugnant) to: --

adversary, {be} contrary, oppose.[ql

 be 0548 # apeimi {ap'-i-mee}; from 575 and 1510; to be away: --

{be} absent. Compare 549.[ql

 be 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064; to

go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow),

 literally or figuratively: -- come, depart, go (aside, away,

back, out,...ways), pass away, {be} past.[ql

 be 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325; to

give away, i.e. up, over, back, etc. (in various applications): -

- deliver (again), give (again), (re-)pay(-ment {be} made),

perform, recompense, render, requite, restore, reward, sell,

yield.[ql

 be 0606 # apokeimai {ap-ok'-i-mahee}; from 575 and 2749; to be

reserved; figuratively, to await: -- {be} appointed, (be) laid

up.[ql

 be 0606 # apokeimai {ap-ok'-i-mahee}; from 575 and 2749; to be

reserved; figuratively, to await: -- be appointed, ({be}) laid

up.[ql

 be 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;

an intens. form of eimi, to go); to send forth, in various

applications (as follow): -- cry, forgive, forsake, lay aside,

leave, let (alone, {be}, go, have), omit, put (send) away, remit,

 suffer, yield up.[ql

 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, be made, be married, {be} ordained to be,

partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql

 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, be made, {be} married, be ordained to be,

partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql

 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, be made, be married, be ordained to be,

partake, pass, be performed, {be} published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql

 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, be made, be married, be ordained to be,

partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, {be} turned, use, wax,

 will, would, be wrought.[ql

 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, be made, be married, be ordained to be,

partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, {be} wrought.[ql

 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, be made, be married, be ordained to be,

partake, pass, {be} performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql

 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, {be}(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, be made, be married, be ordained to be,

partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql

 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), {be} brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, be made, be married, be ordained to be,

partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql

 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, {be}

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, be made, be married, be ordained to be,

partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql

 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, be made, be married, be ordained to {be},

partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql

 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

({be}) come (to pass), continue, be divided, draw, be ended,

fall, be finished, follow, be found, be fulfilled, + God forbid,

grow, happen, have, be kept, be made, be married, be ordained to

be, partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql

 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, {be} kept, be made, be married, be ordained to be,

partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql

 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

{be} finished, follow, be found, be fulfilled, + God forbid,

grow, happen, have, be kept, be made, be married, be ordained to

be, partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql

 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, {be} found, be fulfilled, + God forbid,

grow, happen, have, be kept, be made, be married, be ordained to

be, partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql

 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, {be} fulfilled, + God forbid,

grow, happen, have, be kept, be made, be married, be ordained to

be, partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql

 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, {be} ended,

fall, be finished, follow, be found, be fulfilled, + God forbid,

grow, happen, have, be kept, be made, be married, be ordained to

be, partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql

 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, be made, be married, be ordained to be,

partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, {be} taken, be turned, use, wax,

 will, would, be wrought.[ql

 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, be made, be married, be ordained to be,

partake, pass, be performed, be published, require, seem, {be}

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql

 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, {be} divided, draw, be ended,

fall, be finished, follow, be found, be fulfilled, + God forbid,

grow, happen, have, be kept, be made, be married, be ordained to

be, partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql

 be 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, {be} made, be married, be ordained to be,

partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql

 be 1139 # daimonizomai {dahee-mon-id'-zom-ahee}; middle voice

from 1142; to be exercised by a daemon: -- have a (be vexed with,

 {be} possessed with) devil(-s).[ql

 be 1139 # daimonizomai {dahee-mon-id'-zom-ahee}; middle voice

from 1142; to be exercised by a daemon: -- have a ({be} vexed

with, be possessed with) devil(-s).[ql

 be 1163 # dei {die}; 3d person singular active present of 1210;

also deon {deh-on'}; neuter active participle of the same; both

used impersonally; it is (was, etc.) necessary (as binding): --

behoved, {be} meet, must (needs), (be) need(-ful), ought, should.

[ql

 be 1163 # dei {die}; 3d person singular active present of 1210;

also deon {deh-on'}; neuter active participle of the same; both

used impersonally; it is (was, etc.) necessary (as binding): --

behoved, be meet, must (needs), ({be}) need(-ful), ought, should.

[ql

 be 1230 # diaginomai {dee-ag-in'-om-ahee}; from 1223 and 1096;

to elapse meanwhile: -- X after, {be} past, be spent.[ql

 be 1230 # diaginomai {dee-ag-in'-om-ahee}; from 1223 and 1096;

to elapse meanwhile: -- X after, be past, {be} spent.[ql

 be 1339 # diistemi {dee-is'-tay-mee}; from 1223 and 2476; to

stand apart, i.e. (reflexively) to remove, intervene: -- go

further, {be} parted, after the space of.[ql

 be 1488 # ei {i}; second person singular present of 1510; thou

art: -- art, {be}.[ql

 be 1410 # dunamai {doo'-nam-ahee}; of uncertain affinity; to be

able or possible: -- {be} able, can (do, + -not), could, may,

might, be possible, be of power.[ql

 be 1410 # dunamai {doo'-nam-ahee}; of uncertain affinity; to be

able or possible: -- be able, can (do, + -not), could, may,

might, {be} possible, be of power.[ql

 be 1410 # dunamai {doo'-nam-ahee}; of uncertain affinity; to be

able or possible: -- be able, can (do, + -not), could, may,

might, be possible, {be} of power.[ql

 be 1467 # egkrateuomai {eng-krat-yoo'-om-ahee}; middle voice

from 1468; to exercise self-restraint (in diet and chastity): --

can([-not]) contain, {be} temperate.[ql

 be 1463 # egkomboomai {eng-kom-bo'-om-ahee}; middle voice from

1722 and komboo (to gird); to engirdle oneself (for labor), i.e.

figuratively (the apron as being a badge of servitude) to wear

(in token of mutual deference): -- {be} clothed with.[ql

 be 1512 # ei per {i per}; from 1487 and 4007; if perhaps: -- if

so {be} (that), seeing, though.[ql

 be 1526 # eisi {isee'}; 3d person plural present indicative of

1510; they are: -- agree, are, {be}, dure, X is, were.[ql

 be 1582 # ekkremamai {ek-krem'-am-ahee}; middle voice from 1537

and 2910; to hang upon the lips of a speaker, i.e. listen

closely: -- {be} very attentive.[ql

 be 1511 # einai {i'nahee}; present infinitive from 1510; to

exist: -- am, are, come, is, X lust after, X please well, there

is, to {be}, was.[ql ***. heineken. See 1752.[ql

 be 1693 # emmainomai {em-mah'-ee-nom-ahee}; from 1722 and 3105;

to rave on, i.e. rage at: -- {be} mad against.[ql

 be 1762 # eni {en'ee}; contraction for the third person

singular present indicative of 1751; impersonally, there is in

or among: -- {be}, (there) is.[ql

 be 1764 # enistemi {en-is'-tay-mee}; from 1722 and 2476; to

place on hand, i.e. (reflexively) impend, (participle) be

instant: -- come, {be} at hand, present.[ql

 be 1735 # endechetai {en-dekh'-et-ahee}; third person singular

present of a compound of 1722 and 1209; (impersonally) it is

accepted in, i.e. admitted (possible): -- can (+ not) {be}.[ql

 be 1870 # epaischunomai {ep-ahee-skhoo'-nom-ahee}; from 1909

and 153; to feel shame for something: -- {be} ashamed.[ql

 be 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to put

(stand) out of wits, i.e. astound, or (reflexively) become

astounded, insane: -- amaze, {be} (make) astonished, be beside

self (selves), bewitch, wonder.[ql

 be 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to put

(stand) out of wits, i.e. astound, or (reflexively) become

astounded, insane: -- amaze, be (make) astonished, {be} beside

self (selves), bewitch, wonder.[ql

 be 1832 # exesti {ex'-es-tee}; third person singular present

indicative of a compound of 1537 and 1510; so also exon {ex-on'};

 neuter present participle of the same (with or without some

form of 1510 expressed); impersonally, it is right (through the

figurative idea of being out in public): -- {be} lawful, let, X

may(-est).[ql

 be 1902 # ependuomai {ep-en-doo'-om-ahee}; middle voice from

1909 and 1746; to invest upon oneself: -- {be} clothed upon.[ql

 be 1950 # epilanthanomai {ep-ee-lan-than'-om-ahee}; middle

voice from 1909 and 2990; to lose out of mind; by implication,

to neglect: -- ({be}) forget(-ful of).[ql

 be 1945 # epikeimai {ep-ik'-i-mahee}; from 1909 and 2749; to

rest upon (literally or figuratively): -- impose, {be} instant,

(be) laid (there-, up-)on, (when) lay (on), lie (on), press upon.

[ql

 be 1945 # epikeimai {ep-ik'-i-mahee}; from 1909 and 2749; to

rest upon (literally or figuratively): -- impose, be instant,

({be}) laid (there-, up-)on, (when) lay (on), lie (on), press

upon.[ql

 be 2071 # esomai {es'-om-ahee}; future of 1510; will be: --

shall (should) {be} (have), (shall) come (to pass), X may have,

X fall, what would follow, X live long, X sojourn.[ql

 be 2076 # esti {estee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, {be}(-long), call, X can[-not], come,

consisteth, X dure for a while, + follow, X have, (that) is (to

say), make, meaneth, X must needs, + profit, + remaineth, +

wrestle.[ql

 be 2064 # erchomai {er'-khom-ahee}; middle voice of a primary

verb (used only in the present and imperfect tenses, the others

being supplied by a kindred [middle voice] eleuthomai {el-yoo'-

thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise

occur); to come or go (in a great variety of applications,

literally and figuratively): -- accompany, appear, bring, come,

enter, fall out, go, grow, X light, X next, pass, resort, {be}

set.[ql

 be 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to

stand upon, i.e. be present (in various applications, friendly

or otherwise, usually literal); -- assault, come (in, to, unto,

upon), {be} at hand (instant), present, stand (before, by, over).

[ql

 be 2252 # emen {ay'mane}; a prolonged form of 2358; I was: --

{be}, was. [Sometimes unexpressed].[ql

 be 2258 # en {ane}; imperfect of 1510; I (thou, etc.) was (wast

or were): -- + agree, {be}, X have (+ charge of), hold, use,

was(-t), were.[ql

 be 2233 # hegeomai {hayg-eh'-om-ahee}; middle voice of a

(presumed) strengthened form of 71; to lead, i.e. command (with

official authority); figuratively, to deem, i.e. consider: --

account, ({be}) chief, count, esteem, governor, judge, have the

rule over, suppose, think.[ql

 be 2468 # isthi {is'-thee}; second person imperative present of

1510; be thou: -- + agree, {be}, X give thyself wholly to.[ql

 be 2442 # himeiromai {him-i'-rom-ahee}; middle voice from

himeros (a yearning; of uncertain affinity); to long for: --

{be} affectionately desirous.[ql

 be 2433 # hilaskomai {hil-as'-kom-ahee}; middle voice from the

same as 2436; to conciliate, i.e. (transitively) to atone for

(sin), or (intransitively) be propitious: -- {be} merciful, make

reconciliation for.[ql

 be 2525 # kathistemi {kath-is'-tay-mee}; from 2596 and 2476; to

place down (permanently), i.e. (figuratively) to designate,

constitute, convoy: -- appoint, {be}, conduct, make, ordain, set.

[ql

 be 2749 # keimai {ki'-mahee}; middle voice of a primary verb;

to lie outstretched (literally or figuratively): -- {be}

(appointed, laid up, made, set), lay, lie. Compare 5087.[ql

 be 2983 # lambano {lam-ban'-o}; a prolonged form of a primary

verb, which is use only as an alternate in certain tenses; to

take (in very many applications, literally and figuratively

[properly objective or active, to get hold of; whereas 1209 is

rather subjective or passive, to have offered to one; while 138

is more violent, to seize or remove]): -- accept, + {be} amazed,

assay, attain, bring, X when I call, catch, come on (X unto), +

forget, have, hold, obtain, receive (X after), take (away, up).

[ql

 be 3105 # mainomai {mah'-ee-nom-ahee}; middle voice from a

primary mao (to long for; through the idea of insensate craving);

 to rave as a "maniac": -- {be} beside self (mad).[ql

 be 3415 # mnaomai {mnah'-om-ahee}; middle voice of a derivative

of 3306 or perhaps of the base of 3145 (through the idea of

fixture in the mind or of mental grasp); to bear in mind, i.e.

recollect; by implication to reward or punish: -- {be} mindful,

remember, come (have) in remembrance. Compare 3403.[ql

 be 3873 # parakeimai {par-ak'-i-mahee}; from 3844 and 2749; to

lie near, i.e. be at hand (figuratively, be prompt or easy): --

{be} present.[ql

 be 3854 # paraginomai {par-ag-in'-om-ahee}; from 3844 and 1096;

to become near, i.e. approach (have arrived); by implication, to

appear publicly: -- come, go, {be} present.[ql

 be 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho

ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the

present participle and imperfect of 1510 and the present

participle of 2064 by means of 2532; the one being and the one

that was and the one coming, i.e. the Eternal, as a divine

epithet of Christ: -- which art (is, was), and (which) wast (is,

was), and art (is) to come (shalt {be}).[ql

 be 3955 # parrhesiazomai {par-hray-see-ad'-zom-ahee}; middle

voice from 3954; to be frank in utterance, or confident in

spirit and demeanor: -- {be} (wax) bold, (preach, speak) boldly.

[ql

 be 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including

its various forms); to be near, i.e. at hand; neuter present

participle (singular) time being, or (plural) property: -- come,

X have, {be} here, + lack, (be here) present.[ql

 be 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including

its various forms); to be near, i.e. at hand; neuter present

participle (singular) time being, or (plural) property: -- come,

X have, be here, + lack, ({be} here) present.[ql

 be 4020 # periergazomai {per-ee-er-gad'-zom-ahee}; from 4012

and 2038; to work all around, i.e. bustle about (meddle): --

{be} a busybody.[ql

 be 4029 # perikeimai {per-ik'-i-mahee}; from 4012 and 2749; to

lie all around, i.e. inclose, encircle, hamper (literally or

figuratively): -- {be} bound (compassed) with, hang about.[ql

 be 4092 # pimpremi {pim'-pray-mee}; a reduplicated and

prolonged form of a primary preo {preh'-o}; which occurs only as

an alternate in certain tenses); to fire, i.e. burn

(figuratively and passively, become inflamed with fever): --

{be} (X should have) swollen.[ql

 be 4176 # politeuomai {pol-it-yoo'-om-ahee}; middle voice of a

derivative of 4177; to behave as a citizen (figuratively): --

let conversation {be}, live.[ql

 be 4266 # proginomai {prog-in'-om-ahee}; from 4253 and 1096; to

be already, i.e. have previousy transpired: -- {be} past.[ql

 be 4284 # proechomai {pro-ekh-om-ahee}; middle voice from 4253

and 2192; to hold oneself before others, i.e. (figuratively) to

excel: -- {be} better.[ql

 be 4291 # proistemi {pro-is'-tay-mee}; from 4253 and 2476; to

stand before, i.e. (in rank) to preside, or (by implication) to

practise: -- maintain, {be} over, rule.[ql

 be 4295 # prokeimai {prok'-i-mahee}; from 4253 and 2749; to lie

before the view, i.e. (figuratively) to be present (to the mind),

 to stand forth (as an example or reward): -- {be} first, set

before (forth).[ql

 be 4583 # seleniazomai {sel-ay-nee-ad'-zom-ahee}; middle voice

or passive from a presumed derivative of 4582; to be moon-struck,

 i.e. crazy: -- {be} a lunatic.[ql

 be 4697 # splagchnizomai {splangkh-nid'-zom-ahee}; middle voice

from 4698; to have the bowels yearn, i.e. (figuratively) feel

sympathy, to pity: -- have ({be} moved with) compassion.[ql

 be 4840 # sumpareimi {soom-par'-i-mee}; from 4862 and 3918; to

be at hand together, i.e. now present: -- {be} here present with.

[ql

 be 4829 # summerizomai {soom-mer-id'-zom-ahee}; middle voice

from 4862 and 3307; to share jointly, i.e. participate in: --

{be} partaker with.[ql

 be 4895 # suneimi {soon'-i-mee}; from 4862 and 1510 (including

its various inflections); to be in company with, i.e. present at

the time: -- {be} with.[ql

 be 4920 # suniemi {soon-ee'-ay-mee}; from 4862 and hiemi (to

send); to put together, i.e. (mentally) to comprehend; by

implication, to act piously: -- consider, understand, {be} wise.

[ql

 be 5229 # huperairomai {hoop-er-ah'-ee-rom-ahee}; middle voice

from 5228 and 142; to raise oneself over, i.e. (figuratively) to

become haughty: -- exalt self, {be} exalted above measure.[ql

 be 5401 # phobos {fob'-os}; from a primary phebomai (to be put

in fear); alarm or fright: -- {be} afraid, + exceedingly, fear,

terror.[ql

 be 5541 # chresteuomai {khraste-yoo'-om-ahee}; middle voice

from 5543; to show oneself useful, i.e. act benevolently: --

{be} kind.[ql

 be 1909 # epi {epee'}; a primary preposition; properly, meaning

superimposition (of time, place, order, etc.), as a relation of

distribution [with the genitive case], i.e. over, upon, etc.; of

rest (with the det.) at, on, etc.; of direction (with the

accusative case) towards, upon, etc.: -- about (the times),

above, after, against, among, as long as (touching), at, beside,

X have charge of, ({be-}, [where-])fore, in (a place, as much as,

 the time of, -to), (because) of, (up-)on (behalf of), over, (by,

 for) the space of, through(-out), (un-)to(-ward), with. In

compounds it retains essentially the same import, at, upon, etc.

(literally or figuratively).[ql

 bear 0430 # anechomai {an-ekh'-om-ahee}; middle voice from 303

and 2192; to hold oneself up against, i.e. (figuratively) put up

with: -- {bear} with, endure, forbear, suffer.[ql

 beat 4366 # prosregnumi {pros-rayg'-noo-mee}; from 4314 and

4486; to tear towards, i.e. burst upon (as a tempest or flood): -

- {beat} vehemently against (upon).[ql

 because 1360 # dioti {dee-ot'-ee}; from 1223 and 3754; on the

very account that, or inasmuch as: -- {because} (that), for,

therefore.[ql

 because 1893 # epei {ep-i'}; from 1909 and 1487; thereupon, i.e.

 since (of time or cause): -- {because}, else, for that (then, -

asmuch as), otherwise, seeing that, since, when.[ql

 because 2530 # kathoti {kath-ot'-ee}; from 2596; and 3739 and

5100; according to which certain thing, i.e. as far (or

inasmuch) as: -- (according, forasmuch) as, {because} (that).[ql

 because 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;

demonst. that (sometimes redundant); caus. because: -- as

concerning that, as though, {because} (that), for (that), how

(that), (in) that, though, why.[ql

 because 1909 # epi {ep-ee'}; a primary preposition; properly,

meaning superimposition (of time, place, order, etc.), as a

relation of distribution [with the genitive case], i.e. over,

upon, etc.; of rest (with the det.) at, on, etc.; of direction

(with the accusative case) towards, upon, etc.: -- about (the

times), above, after, against, among, as long as (touching), at,

beside, X have charge of, (be-, [where-])fore, in (a place, as

much as, the time of, -to), ({because}) of, (up-)on (behalf of),

over, (by, for) the space of, through(-out), (un-)to(-ward),

with. In compounds it retains essentially the same import, at,

upon, etc. (literally or figuratively).[ql

 become 1986 # epispaomai {ep-ee-spah'-om-ahee}; from 1909 and

4685; to draw over, i.e. (with 203 implied) efface the mark of

circumcision (by recovering with the foreskin): -- {become}

uncircumcised.[ql

 bed 4766 # stronnumi {strone'-noo-mee}; or simpler stronnuo

{strone-noo'-o}; prolongation from a still simpler stroo {stro'-

o} (used only as an alternate in certain tenses; probably akin

to 4731 through the idea of positing); to "strew", i.e. spread

(as a carpet or couch): -- make {bed}, furnish, spread, strew.[ql

 been 5616 # hosei {ho-si'}; from 5613 and 1487; as if: -- about,

 as (it had {been}, it were), like (as).[ql

 been 1510 # eimi {imee'}; the first person singular present

indicative; a prolonged form of a primary and defective verb; I

exist (used only when emphatic): -- am, have {been}, X it is I,

was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,

2076, 2771, 2468, 5600.[ql

 before 1725 # enanti {en'-an-tee}; from 1722 and 473; in front

(i.e. figuratively, presence) of: -- {before}.[ql

 before 4278 # proenarchomai {pro-en-ar'-khom-ahee}; from 4253

and 1728; to commence already: -- begin ({before}).[ql

 before 4313 # proporeuomai {prop-or-yoo'-om-ahee}; from 4253

and 4198; to precede (as guide or herald): -- go {before}.[ql

 before 4279 # proepaggellomai {pro-ep-ang-ghel'-lom-ahee};

middle voice from 4253 and 1861; to promise of old: -- promise

{before}.[ql

 before 2713 # katenanti {kat-en'-an-tee}; from 2596 and 1725;

directly opposite: -- {before}, over against.[ql ***. katenegko.

See 2702.[ql

 beforehand 4303 # promarturomai {prom-ar-too'-rom-ahee}; from

4253 and 3143; to be a witness in advance i.e. predict: --

testify {beforehand}.[ql

 before 4365 # prosporeuomai {pros-por-yoo'-om-ahee}; from 4314

and 4198; to journey towards, i.e. approach [not the same as

4313]: -- go {before}.[ql

 before 4256 # proaitiaomai {pro-ahee-tee-ah'-om-ahee}; from

4253 and a derivative of 156; to accuse already, i.e. previously

charge: -- prove {before}.[ql

 before 4283 # proeuaggelizomai {pro-yoo-ang-ghel-id'-zom-ahee};

middle voice from 4253 and 2097; to announce glad news in

advance: -- preach {before} the gospel.[ql

 before 4281 # proerchomai {pro-er'-khom-ahee}; from 4253 and

2064 (including its alternate); to go onward, preceed (in place

or time): -- go {before} (farther, forward), outgo, pass on.[ql

 before 0561 # apenanti {ap-en'-an-tee}; from 575 and 1725; from

in front, i.e. opposite, before or against: -- {before},

contrary, over against, in the presence of.[ql ***. apepo. See

550.[ql

 before 4295 # prokeimai {prok'-i-mahee}; from 4253 and 2749; to

lie before the view, i.e. (figuratively) to be present (to the

mind), to stand forth (as an example or reward): -- be first,

set {before} (forth).[ql

 before 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and

5087; to place alongside, i.e. present (food, truth); by

implication, to deposit (as a trust or for protection): --

allege, commend, commit (the keeping of), put forth, set

{before}.[ql

 before 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476;

to stand upon, i.e. be present (in various applications,

friendly or otherwise, usually literal); -- assault, come (in,

to, unto, upon), be at hand (instant), present, stand ({before},

by, over).[ql

 before 3936 # paristemi {par-is'-tay-mee}; or prolonged

paristano {par-is-tan'-o}; from 3844 and 2476; to stand beside,

i.e. (transitively) to exhibit, proffer, (specifically)

recommend, (figuratively) substantiate; or (intransitively) to

be at hand (or ready), aid: -- assist, bring {before}, command,

commend, give presently, present, prove, provide, shew, stand

(before, by, here, up, with), yield.[ql

 before 3936 # paristemi {par-is'-tay-mee}; or prolonged

paristano {par-is-tan'-o}; from 3844 and 2476; to stand beside,

i.e. (transitively) to exhibit, proffer, (specifically)

recommend, (figuratively) substantiate; or (intransitively) to

be at hand (or ready), aid: -- assist, bring before, command,

commend, give presently, present, prove, provide, shew, stand

({before}, by, here, up, with), yield.[ql

 begin 4278 # proenarchomai {pro-en-ar'-khom-ahee}; from 4253

and 1728; to commence already: -- {begin} (before).[ql

 begin 0756 # archomai {ar'-khom-ahee}; middle voice of 757

(through the implication of precedence); to commence (in order

of time): -- (rehearse from the) {begin}(-ning).[ql

 beguile 3884 # paralogizomai {par-al-og-id'-zom-ahee}; from

3844 and 3049; to misreckon, i.e. delude: -- {beguile}, deceive.

[ql

 behalf 3313 # meros {mer'-os}; from an obsolete but more

primary form of meiromai (to get as a section or allotment); a

division or share (literally or figuratively, in a wide

application): -- {behalf}, course, coast, craft, particular (+ -

ly), part (+ -ly), piece, portion, respect, side, some sort(-

what).[ql

 behalf 1909 # epi {ep-ee'}; a primary preposition; properly,

meaning superimposition (of time, place, order, etc.), as a

relation of distribution [with the genitive case], i.e. over,

upon, etc.; of rest (with the det.) at, on, etc.; of direction

(with the accusative case) towards, upon, etc.: -- about (the

times), above, after, against, among, as long as (touching), at,

beside, X have charge of, (be-, [where-])fore, in (a place, as

much as, the time of, -to), (because) of, (up-)on ({behalf} of),

over, (by, for) the space of, through(-out), (un-)to(-ward),

with. In compounds it retains essentially the same import, at,

upon, etc. (literally or figuratively).[ql

 behalf 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on {behalf} of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 behold 2734 # katoptrizomai {kat-op-trid'-zom-ahee}; middle

voice from a compound of 2596 and a derivative of 3700 [compare

2072]; to mirror oneself, i.e. to see reflected (figuratively): -

- {behold} as in a glass.[ql

 behold 2300 # theaomai {theh-ah'-om-ahee}; a prolonged form of

a primary verb; to look closely at, i.e. (by implication)

perceive (literally or figuratively); by extension to visit: --

{behold}, look (upon), see. Compare 3700.[ql

 behoved 1163 # dei {die}; 3d person singular active present of

1210; also deon {deh-on'}; neuter active participle of the same;

both used impersonally; it is (was, etc.) necessary (as binding):

 -- {behoved}, be meet, must (needs), (be) need(-ful), ought,

should.[ql

 beseech 1189 # deomai {deh'-om-ahee}; middle voice of 1210; to

beg (as binding oneself), i.e. petition: -- {beseech}, pray (to),

 make request. Compare 4441.[ql ***. deon. See 1163.[ql

 beside 3105 # mainomai {mah'-ee-nom-ahee}; middle voice from a

primary mao (to long for; through the idea of insensate craving);

 to rave as a "maniac": -- be {beside} self (mad).[ql

 beside 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to

put (stand) out of wits, i.e. astound, or (reflexively) become

astounded, insane: -- amaze, be (make) astonished, be {beside}

self (selves), bewitch, wonder.[ql

 beside 1909 # epi {ep-ee'}; a primary preposition; properly,

meaning superimposition (of time, place, order, etc.), as a

relation of distribution [with the genitive case], i.e. over,

upon, etc.; of rest (with the det.) at, on, etc.; of direction

(with the accusative case) towards, upon, etc.: -- about (the

times), above, after, against, among, as long as (touching), at,

{beside}, X have charge of, (be-, [where-])fore, in (a place, as

much as, the time of, -to), (because) of, (up-)on (behalf of),

over, (by, for) the space of, through(-out), (un-)to(-ward),

with. In compounds it retains essentially the same import, at,

upon, etc. (literally or figuratively).[ql

 bestow 4060 # peritithemi {per-ee-tith'-ay-mee}; from 4012 and

5087; to place around; by implication, to present: -- {bestow}

upon, hedge round about, put about (on, upon), set about.[ql

 bestow 1325 # didomi {did'-o-mee}; a prolonged form of a

primary verb (which is used as an altern. in most of the tenses);

 to give (used in a very wide application, properly, or by

implication, literally or figuratively; greatly modified by the

connection): -- adventure, {bestow}, bring forth, commit,

deliver (up), give, grant, hinder, make, minister, number, offer,

 have power, put, receive, set, shew, smite (+ with the hand),

strike (+ with the palm of the hand), suffer, take, utter, yield.

[ql

 betray 3860 # paradidomi {par-ad-id'-o-mee}; from 3844 and 1325;

 to surrender, i.e yield up, intrust, transmit: -- {betray},

bring forth, cast, commit, deliver (up), give (over, up), hazard,

 put in prison, recommend.[ql

 better 4284 # proechomai {pro-ekh-om-ahee}; middle voice from

4253 and 2192; to hold oneself before others, i.e.

(figuratively) to excel: -- be {better}.[ql

 better 3081 # lusitelei {loo-sit-el-i'}; third person singular

present indicative active of a derivative of a compound of 3080

and 5056; impersonally, it answers the purpose, i.e. is

advantageous: -- it is {better}.[ql

 bewitch 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476;

to put (stand) out of wits, i.e. astound, or (reflexively)

become astounded, insane: -- amaze, be (make) astonished, be

beside self (selves), {bewitch}, wonder.[ql

 bewitch 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476;

to put (stand) out of wits, i.e. astound, or (reflexively)

become astounded, insane: -- amaze, be (make) astonished, be

beside self (selves), {bewitch}, wonder.[ql

 beyond 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

({beyond}), or completeness (through).[ql

 beyond 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

({beyond}), or completeness (through).[ql

 bid 0657 # apotassomai {ap-ot-as'-som-ahee}; middle voice from

575 and 5021; literally, to say adieu (by departing or

dismissing); figuratively, to renounce: -- {bid} farewell,

forsake, take leave, send away.[ql

 bid 0657 # apotassomai {ap-ot-as'-som-ahee}; middle voice from

575 and 5021; literally, to say adieu (by departing or

dismissing); figuratively, to renounce: -- {bid} farewell,

forsake, take leave, send away.[ql

 blame 3469 # momaomai {mo-mah'-om-ahee}; from 3470; to carp at,

i.e. censure (discredit): -- {blame}.[ql

 blame 3469 # momaomai {mo-mah'-om-ahee}; from 3470; to carp at,

i.e. censure (discredit): -- {blame}.[ql

 blow 1920 # epiginomai {ep-ig-in'-om-ahee}; from 1909 and 1096;

to arrive upon, i.e. spring up (as a wind): -- {blow}.[ql

 blow 1920 # epiginomai {ep-ig-in'-om-ahee}; from 1909 and 1096;

to arrive upon, i.e. spring up (as a wind): -- {blow}.[ql

 boast 2620 # katakauchaomai {kat-ak-ow-khah'-om-ahee}; from

2596 and 2744; to exult against (i.e. over): -- {boast}

(against), glory, rejoice against.[ql

 boast 2620 # katakauchaomai {kat-ak-ow-khah'-om-ahee}; from

2596 and 2744; to exult against (i.e. over): -- {boast}

(against), glory, rejoice against.[ql

 boast 2744 # kauchaomai {kow-khah'-om-ahee}; from some

(obsolete) base akin to that of aucheo (to boast) and 2172; to

vaunt (in a good or a bad sense): -- (make) {boast}, glory, joy,

rejoice.[ql

 boast 2744 # kauchaomai {kow-khah'-om-ahee}; from some

(obsolete) base akin to that of aucheo (to boast) and 2172; to

vaunt (in a good or a bad sense): -- (make) {boast}, glory, joy,

rejoice.[ql

 boasting 2746 # kauchesis {kow'-khay-sis}; from 2744; boasting

(properly, the act; by implication, the object), in a good or a

bad sense: -- {boasting}, whereof I may glory, glorying,

rejoicing.[ql

 boasting 2746 # kauchesis {kow'-khay-sis}; from 2744; boasting

(properly, the act; by implication, the object), in a good or a

bad sense: -- {boasting}, whereof I may glory, glorying,

rejoicing.[ql

 bold 3955 # parrhesiazomai {par-hray-see-ad'-zom-ahee}; middle

voice from 3954; to be frank in utterance, or confident in

spirit and demeanor: -- be (wax) {bold}, (preach, speak) boldly.

[ql

 bold 3955 # parrhesiazomai {par-hray-see-ad'-zom-ahee}; middle

voice from 3954; to be frank in utterance, or confident in

spirit and demeanor: -- be (wax) {bold}, (preach, speak) boldly.

[ql

 boldly 3955 # parrhesiazomai {par-hray-see-ad'-zom-ahee};

middle voice from 3954; to be frank in utterance, or confident

in spirit and demeanor: -- be (wax) bold, (preach, speak)

{boldly}.[ql

 boldly 3955 # parrhesiazomai {par-hray-see-ad'-zom-ahee};

middle voice from 3954; to be frank in utterance, or confident

in spirit and demeanor: -- be (wax) bold, (preach, speak)

{boldly}.[ql

 borrowed 0138 # haireomai {hahee-reh'-om-ahee}; probably akin

to 142; to take for oneself, i.e. to prefer: -- choose. Some of

the forms are {borrowed} from a cognate hellomai (hel'-lom-ahee);

 which is otherwise obsolete.[ql

 both 0297 # amphoteros {am-fot'-er-os}; comparative of amphi

(around); (in plural) both: -- {both}.[ql

 both 2504 # kago {kag-o'}; from 2532 and 1473 (so also the

dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'};

and (or also, even, etc.) I, (to) me: -- (and, even, even so,

so) I (also, in like wise), {both} me, me also.[ql

 both 2532 # kai {kahee}; apparently, a primary particle, having

a copulative and sometimes also a cumulative force; and, also,

even, so then, too, etc.; often used in connection (or

composition) with other particles or small words: -- and, also,

{both}, but, even, for, if, or, so, that, then, therefore, when,

yet.[ql

 bound 4029 # perikeimai {per-ik'-i-mahee}; from 4012 and 2749;

to lie all around, i.e. inclose, encircle, hamper (literally or

figuratively): -- be {bound} (compassed) with, hang about.[ql

 bow 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + advise, appoint, {bow}, commit,

conceive, give, X kneel down, lay (aside, down, up), make,

ordain, purpose, put, set (forth), settle, sink down.[ql

 break 2608 # katagnumi {kat-ag'-noo-mee}; from 2596 and the

base of 4486; to rend in pieces, i.e. crack apart: -- {break}.[ql

 break 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};

both prolonged forms of rheko (which appears only in certain

forms, and is itself probably a strengthened form of agnumi [see

in 2608]); to "break", "wreck" or "crack", i.e. (especially)to

sunder (by separation of the parts; 2608 being its intensive

[with the preposition in composition], and 2352 a shattering to

minute fragments; but not a reduction to the constituent

particles, like 3089) or disrupt, lacerate; by implication, to

convulse (wih spasms); figuratively, to give vent to joyful

emotions: -- {break} (forth), burst, rend, tear.[ql

 briefly 0346 # anakephalaiomai {an-ak-ef-al-ah'-ee-om-ahee};

from 303 and 2775 (in its original sense); to sum up: --

{briefly} comprehend, gather together in one.[ql

 bring 3860 # paradidomi {par-ad-id'-o-mee}; from 3844 and 1325;

to surrender, i.e yield up, intrust, transmit: -- betray,

{bring} forth, cast, commit, deliver (up), give (over, up),

hazard, put in prison, recommend.[ql

 bring 2476 # histemi {his'-tay-mee}; a prolonged form of a

primary stao {stah'-o} (of the same meaning, and used for it in

certain tenses); to stand (transitively or intransitively), used

in various applications (literally or figuratively): -- abide,

appoint, {bring}, continue, covenant, establish, hold up, lay,

present, set (up), stanch, stand (by, forth, still, up). Compare

5087.[ql

 bring 3936 # paristemi {par-is'-tay-mee}; or prolonged

paristano {par-is-tan'-o}; from 3844 and 2476; to stand beside,

i.e. (transitively) to exhibit, proffer, (specifically)

recommend, (figuratively) substantiate; or (intransitively) to

be at hand (or ready), aid: -- assist, {bring} before, command,

commend, give presently, present, prove, provide, shew, stand

(before, by, here, up, with), yield.[ql

 bring 2064 # erchomai {er'-khom-ahee}; middle voice of a

primary verb (used only in the present and imperfect tenses, the

others being supplied by a kindred [middle voice] eleuthomai {el-

yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not

otherwise occur); to come or go (in a great variety of

applications, literally and figuratively): -- accompany, appear,

{bring}, come, enter, fall out, go, grow, X light, X next, pass,

resort, be set.[ql

 bring 1325 # didomi {did'-o-mee}; a prolonged form of a primary

verb (which is used as an altern. in most of the tenses); to

give (used in a very wide application, properly, or by

implication, literally or figuratively; greatly modified by the

connection): -- adventure, bestow, {bring} forth, commit,

deliver (up), give, grant, hinder, make, minister, number, offer,

 have power, put, receive, set, shew, smite (+ with the hand),

strike (+ with the palm of the hand), suffer, take, utter, yield.

[ql

 bring 2983 # lambano {lam-ban'-o}; a prolonged form of a

primary verb, which is use only as an alternate in certain

tenses; to take (in very many applications, literally and

figuratively [properly objective or active, to get hold of;

whereas 1209 is rather subjective or passive, to have offered to

one; while 138 is more violent, to seize or remove]): -- accept,

+ be amazed, assay, attain, {bring}, X when I call, catch, come

on (X unto), + forget, have, hold, obtain, receive (X after),

take (away, up).[ql

 brought 1096 # ginomai {ghin'-om-ahee}; a prolongation and

middle voice form of a primary verb; to cause to be ("gen"-

erate), i.e. (reflexively) to become (come into being), used

with great latitude (literal, figurative, intensive, etc.): --

arise, be assembled, be(-come, -fall, -have self), be {brought}

(to pass), (be) come (to pass), continue, be divided, draw, be

ended, fall, be finished, follow, be found, be fulfilled, + God

forbid, grow, happen, have, be kept, be made, be married, be

ordained to be, partake, pass, be performed, be published,

require, seem, be showed, X soon as it was, sound, be taken, be

turned, use, wax, will, would, be wrought.[ql

 burst 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};

both prolonged forms of rheko (which appears only in certain

forms, and is itself probably a strengthened form of agnumi [see

in 2608]); to "break", "wreck" or "crack", i.e. (especially)to

sunder (by separation of the parts; 2608 being its intensive

[with the preposition in composition], and 2352 a shattering to

minute fragments; but not a reduction to the constituent

particles, like 3089) or disrupt, lacerate; by implication, to

convulse (wih spasms); figuratively, to give vent to joyful

emotions: -- break (forth), {burst}, rend, tear.[ql

 busybody 4020 # periergazomai {per-ee-er-gad'-zom-ahee}; from

4012 and 2038; to work all around, i.e. bustle about (meddle): --

 be a {busybody}.[ql

 but 1508 # ei me {i may}; from 1487 and 3361; if not: -- {but},

except (that), if not, more than, save (only) that, saving, till.

[ql

 but 2532 # kai {kahee}; apparently, a primary particle, having

a copulative and sometimes also a cumulative force; and, also,

even, so then, too, etc.; often used in connection (or

composition) with other particles or small words: -- and, also,

both, {but}, even, for, if, or, so, that, then, therefore, when,

yet.[ql

 but 3305 # mentoi {men'-toy}; from 3203 and 5104; indeed though,

 i.e. however: -- also, {but}, howbeit, nevertheless, yet.[ql

 buy 1710 # emporeuomai {em-por-yoo'-om-ahee}; from 1722 and

4198; to travel in (a country as a peddler), i.e. (by

implication) to trade: -- {buy} and sell, make merchandise.[ql

 buy 5608 # oneomai {o-neh'-om-ahee}; middle voice from an

apparently primary onos (a sum or price); to purchase

(synonymous with the earlier 4092): -- {buy}.[ql

 by 0492 # antiparerchomai {an-tee-par-er'-khom-ahee}; from 473

and 3928; to go along opposite: -- pass {by} on the other side.

[ql

 by 1279 # diaporeuomai {dee-ap-or-yoo'-om-ahee}; from 1223 and

4198; to travel through: -- go through, journey in, pass {by}.[ql

 by 1281 # diapragmateuomai {dee-ap-rag-mat-yoo'-om-ahee}; from

1223 and 4231; to thoroughly occupy oneself, i.e. (transitively

and by implication) to earn in business: -- gain {by} trading.[ql

 by 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and 2064;

to traverse (literally): -- come, depart, go (about, abroad,

everywhere, over, through, throughout), pass ({by}, over,

through, throughout), pierce through, travel, walk through.[ql

 by 1513 # ei pos {i poce}; from 1487 and 4458; if somehow: --

if {by} any means.[ql

 by 1949 # epilambanomai {ep-ee-lam-ban'-om-ahee}; middle voice

from 1909 and 2983; to seize (for help, injury, attainment, or

any other purpose; literally or figuratively): -- catch, lay

hold (up-)on, take ({by}, hold of, on).[ql

 by 1909 # epi {epee'}; a primary preposition; properly, meaning

superimposition (of time, place, order, etc.), as a relation of

distribution [with the genitive case], i.e. over, upon, etc.; of

rest (with the det.) at, on, etc.; of direction (with the

accusative case) towards, upon, etc.: -- about (the times),

above, after, against, among, as long as (touching), at, beside,

X have charge of, (be-, [where-])fore, in (a place, as much as,

the time of, -to), (because) of, (up-)on (behalf of), over,

({by}, for) the space of, through(-out), (un-)to(-ward), with.

In compounds it retains essentially the same import, at, upon,

etc. (literally or figuratively).[ql

 by 2038 # ergazomai {er-gad'-zom-ahee}; middle voice from 2041;

to toil (as a task, occupation, etc.), (by implication) effect,

be engaged in or with, etc.: -- commit, do, labor for, minister

about, trade ({by}), work.[ql

 by 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to

stand upon, i.e. be present (in various applications, friendly

or otherwise, usually literal); -- assault, come (in, to, unto,

upon), be at hand (instant), present, stand (before, {by}, over).

[ql

 by 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) of

a derivative of hemai (to sit; akin to the base of 1476) meaning

tame, i.e. gentle; day, i.e. (literally) the time space between

dawn and dark, or the whole 24 hours (but several days were

usually reckoned by the Jews as inclusive of the parts of both

extremes); figuratively, a period (always defined more or less

clearly by the context): -- age, + alway, (mid-)day ({by} day, [-

ly]), + for ever, judgment, (day) time, while, years.[ql

 by 2476 # histemi {his'-tay-mee}; a prolonged form of a primary

stao {stah'-o} (of the same meaning, and used for it in certain

tenses); to stand (transitively or intransitively), used in

various applications (literally or figuratively): -- abide,

appoint, bring, continue, covenant, establish, hold up, lay,

present, set (up), stanch, stand ({by}, forth, still, up).

Compare 5087.[ql

 by 2521 # kathemai {kath'-ay-mahee}; from 2596; and hemai (to

sit; akin to the base of 1476); to sit down; figuratively, to

remain, reside: -- dwell, sit ({by}, down).[ql

 by 3132 # manteuomai {mant-yoo'-om-ahee}; from a derivative of

3105 (meaning a prophet, as supposed to rave through

inspiration); to divine, i.e. utter spells (under pretense of

foretelling: -- {by} soothsaying.[ql

 by 3385 # meti {may'-tee}; from 3361 and the neuter of 5100;

whether at all: -- not [the particle usually not expressed,

except {by} the form of the question].[ql

 by 3513 # ne {nay}; probably an intensive form of 3483; a

particle of attestation (accompanied by the object invoked or

appealed to in confirmation); as sure as: -- I protest {by}.[ql

 by 3899 # parapoeruomai {par-ap-or-yoo'-om-ahee}; from 3844 and

4198; to travel near: -- go, pass ({by}).[ql

 by 3881 # paralegomai {par-al-eg'-om-ahee}; from 3844 and the

middle voice of 3004 (in its original sense); (specifically) to

lay one's course near, i.e. sail past: -- pass, sail {by}.[ql

 by 3928 # parerchomai {par-er'-khom-ahee}; from 3844 and 2064;

to come near or aside, i.e. to approach (arrive), go by (or

away), (figuratively) perish or neglect, (caus.) avert: -- come

(forth), go, pass (away, {by}, over), past, transgress.[ql

 by 3936 # paristemi {par-is'-tay-mee}; or prolonged paristano

{par-is-tan'-o}; from 3844 and 2476; to stand beside, i.e.

(transitively) to exhibit, proffer, (specifically) recommend,

(figuratively) substantiate; or (intransitively) to be at hand

(or ready), aid: -- assist, bring before, command, commend, give

presently, present, prove, provide, shew, stand (before, {by},

here, up, with), yield.[ql

 by 4026 # periistemi {per-ee-is'-tay-mee}; from 4012 and 2476;

to stand all around, i.e. (near) to be a bystander, or (aloof)

to keep away from: -- avoid, shun, stand {by} (round about).[ql

 call 1951 # epilegomai {ep-ee-leg'-om-ahee}; middle voice from

1909 and 3004; to surname, select: -- {call}, choose.[ql

 call 4341 # proskaleomai {pros-kal-eh'-om-ahee}; middle voice

from 4314 and 2564; to call toward oneself, i.e. summon, invite:

-- {call} (for, to, unto).[ql

 call 1941 # epikaleomai {ep-ee-kal-eh'-om-ahee}; middle voice

from 1909 and 2564; to entile; by implication, to invoke (for

aid, worship, testimony, decision, etc.): -- appeal (unto),

{call} (on, upon), surname.[ql

 call 2076 # esti {es-tee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), {call}, X can[-not], come,

consisteth, X dure for a while, + follow, X have, (that) is (to

say), make, meaneth, X must needs, + profit, + remaineth, +

wrestle.[ql

 call 2983 # lambano {lam-ban'-o}; a prolonged form of a primary

verb, which is use only as an alternate in certain tenses; to

take (in very many applications, literally and figuratively

[properly objective or active, to get hold of; whereas 1209 is

rather subjective or passive, to have offered to one; while 138

is more violent, to seize or remove]): -- accept, + be amazed,

assay, attain, bring, X when I {call}, catch, come on (X unto),

+ forget, have, hold, obtain, receive (X after), take (away, up).

[ql

 called 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and

the third person singular present ind. of 1510; which is: --

{called}, which is (make), that is (to say).[ql

 can 0676 # aprositos {ap-ros'-ee-tos}; from 1 (as a negative

particle) and a derivative of a comparative of 4314 and eimi (to

go); inaccessible: -- which no man {can} approach.[ql

 can 1410 # dunamai {doo'-nam-ahee}; of uncertain affinity; to

be able or possible: -- be able, {can} (do, + -not), could, may,

might, be possible, be of power.[ql

 can 1467 # egkrateuomai {eng-krat-yoo'-om-ahee}; middle voice

from 1468; to exercise self-restraint (in diet and chastity): --

{can}([-not]) contain, be temperate.[ql

 can 1735 # endechetai {en-dekh'-et-ahee}; third person singular

present of a compound of 1722 and 1209; (impersonally) it is

accepted in, i.e. admitted (possible): -- {can} (+ not) be.[ql

 can 2076 # esti {estee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X {can}[-not], come,

consisteth, X dure for a while, + follow, X have, (that) is (to

say), make, meaneth, X must needs, + profit, + remaineth, +

wrestle.[ql

 care 1959 # epimeleomai {ep-ee-mel-eh'-om-ahee}; middle voice

from 1909 and the same as 3199; to care for (physically or

otherwise): -- take {care} of.[ql

 carry 3346 # metatithemi {met-at-ith'-ay-mee}; from 3326 and

5087; to transfer, i.e. (literally) transport, (by implication)

exchange (reflexively) change sides, or (figuratively) pervert: -

- {carry} over, change, remove, translate, turn.[ql

 cast 1620 # ektithemi {ek-tith'-ay-mee}; from 1537 and 5087; to

expose; figuratively, to declare: -- {cast} out, expound.[ql

 cast 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087;

to put away (literally or figuratively): -- {cast} off, lay

apart (aside, down), put away (off).[ql

 cast 3860 # paradidomi {par-ad-id'-o-mee}; from 3844 and 1325;

to surrender, i.e yield up, intrust, transmit: -- betray, bring

forth, {cast}, commit, deliver (up), give (over, up), hazard,

put in prison, recommend.[ql

 cast 1260 # dialogizomai {dee-al-og-id'-zom-ahee}; from 1223

and 3049; to reckon thoroughly, i.e. (genitive case) to

deliberate (by reflection or discussion): -- {cast} in mind,

consider, dispute, muse, reason, think.[ql

 cast 0683 # apotheomai {ap-o-theh'-om-ahee}; or apothomai {ap-

o'-thom-ahee}; from 575 and the middle voice of otheo or otho

(to shove); to push off, figuratively, to reject: -- {cast} away,

 put away (from), thrust away (from).[ql

 catch 1949 # epilambanomai {ep-ee-lam-ban'-om-ahee}; middle

voice from 1909 and 2983; to seize (for help, injury, attainment,

 or any other purpose; literally or figuratively): -- {catch},

lay hold (up-)on, take (by, hold of, on).[ql

 catch 2983 # lambano {lam-ban'-o}; a prolonged form of a

primary verb, which is use only as an alternate in certain

tenses; to take (in very many applications, literally and

figuratively [properly objective or active, to get hold of;

whereas 1209 is rather subjective or passive, to have offered to

one; while 138 is more violent, to seize or remove]): -- accept,

+ be amazed, assay, attain, bring, X when I call, {catch}, come

on (X unto), + forget, have, hold, obtain, receive (X after),

take (away, up).[ql

 cause 2716 # katergazomai {kat-er-gad'-zom-ahee}; from 2596 and

2038; do work fully, i.e. accomplish; by implication, to finish,

fashion: -- {cause}, to (deed), perform, work (out).[ql

 change 3346 # metatithemi {met-at-ith'-ay-mee}; from 3326 and

5087; to transfer, i.e. (literally) transport, (by implication)

exchange (reflexively) change sides, or (figuratively) pervert: -

- carry over, {change}, remove, translate, turn.[ql

 charge 1781 # entellomai {en-tel'-lom-ahee}; from 1722 and the

base of 5056; to enjoin: -- (give) {charge}, (give) command(-

ments), injoin.[ql

 charge 2258 # en {ane}; imperfect of 1510; I (thou, etc.) was

(wast or were): -- + agree, be, X have (+ {charge} of), hold,

use, was(-t), were.[ql

 charge 1263 # diamarturomai {dee-am-ar-too'-rom-ahee}; from

1223 and 3140; to attest or protest earnestly, or (by

implication) hortatively: -- {charge}, testify (unto), witness.

[ql

 charge 1291 # diastellomai {dee-as-tel'-lom-ahee}; middle voice

from 1223 and 4724; to set (oneself) apart (figuratively,

distinguish), i.e. (by implication) to enjoin: -- {charge}, that

which was (give) commanded(-ment).[ql

 charge 1690 # embrimaomai {em-brim-ah'-om-ahee}; from 1722 and

brimaomai (to snort with anger); to have indignation on, i.e.

(transitively) to blame, (intransitively) to sigh with chagrin,

(specially) to sternly enjoin: -- straitly {charge}, groan,

murmur against.[ql

 charge 1909 # epi {ep-ee'}; a primary preposition; properly,

meaning superimposition (of time, place, order, etc.), as a

relation of distribution [with the genitive case], i.e. over,

upon, etc.; of rest (with the det.) at, on, etc.; of direction

(with the accusative case) towards, upon, etc.: -- about (the

times), above, after, against, among, as long as (touching), at,

beside, X have {charge} of, (be-, [where-])fore, in (a place, as

much as, the time of, -to), (because) of, (up-)on (behalf of),

over, (by, for) the space of, through(-out), (un-)to(-ward),

with. In compounds it retains essentially the same import, at,

upon, etc. (literally or figuratively).[ql

 chief 2233 # hegeomai {hayg-eh'-om-ahee}; middle voice of a

(presumed) strengthened form of 71; to lead, i.e. command (with

official authority); figuratively, to deem, i.e. consider: --

account, (be) {chief}, count, esteem, governor, judge, have the

rule over, suppose, think.[ql

 choice 1586 # eklegomai {ek-leg'-om-ahee}; middle voice from

1537 and 3004 (in its primary sense); to select: -- make

{choice}, choose (out), chosen.[ql

 choose 1951 # epilegomai {ep-ee-leg'-om-ahee}; middle voice

from 1909 and 3004; to surname, select: -- call, {choose}.[ql

 choose 1586 # eklegomai {ek-leg'-om-ahee}; middle voice from

1537 and 3004 (in its primary sense); to select: -- make choice,

{choose} (out), chosen.[ql

 choose 4400 # procheirizomai {prokh-i-rid'-zom-ahee}; middle

voice from 4253 and a derivative of 5495; to handle for oneself

in advance, i.e. (figuratively) to purpose: -- {choose}, make.[ql

 choose 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to

142; to take for oneself, i.e. to prefer: -- {choose}. Some of

the forms are borrowed from a cognate hellomai (hel'-lom-ahee);

which is otherwise obsolete.[ql

 chosen 1586 # eklegomai {ek-leg'-om-ahee}; middle voice from

1537 and 3004 (in its primary sense); to select: -- make choice,

choose (out), {chosen}.[ql

 circuit 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of {circuit} (around), excess

(beyond), or completeness (through).[ql

 cloke 2440 # himation {him-at'-ee-on}; neuter of a presumed

derivative of ennumi (to put on); a dress (inner or outer): --

apparel, {cloke}, clothes, garment, raiment, robe, vesture.[ql

 close 4428 # ptusso {ptoos'-so}; probably akin to petannumi (to

spread; and thus apparently allied to 4072 through the idea of

expansion, and to 4429 through that of flattening; compare 3961);

 to fold, i.e. furl a scroll: -- {close}.[ql

 clothing 2066 # esthes {es-thace'}; from hennumi (to clothe);

dress: -- apparel, {clothing}, raiment, robe.[ql

 clothe 0294 # amphiennumi {am-fee-en'-noo-mee}; from the base

of 297 and hennumi (to invest); to enrobe: -- {clothe}.[ql

 clothed 1902 # ependuomai {ep-en-doo'-om-ahee}; middle voice

from 1909 and 1746; to invest upon oneself: -- be {clothed} upon.

[ql

 clothes 2440 # himation {him-at'-ee-on}; neuter of a presumed

derivative of ennumi (to put on); a dress (inner or outer): --

apparel, cloke, {clothes}, garment, raiment, robe, vesture.[ql

 clothed 1463 # egkomboomai {eng-kom-bo'-om-ahee}; middle voice

from 1722 and komboo (to gird); to engirdle oneself (for labor),

i.e. figuratively (the apron as being a badge of servitude) to

wear (in token of mutual deference): -- be {clothed} with.[ql

 coast 3313 # meros {mer'-os}; from an obsolete but more primary

form of meiromai (to get as a section or allotment); a division

or share (literally or figuratively, in a wide application): --

behalf, course, {coast}, craft, particular (+ -ly), part (+ -ly),

 piece, portion, respect, side, some sort(-what).[ql

 cognate 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to

142; to take for oneself, i.e. to prefer: -- choose. Some of the

forms are borrowed from a {cognate} hellomai (hel'-lom-ahee);

which is otherwise obsolete.[ql

 come 1205 # deute {dyoo'-teh}; from 1204 and an imperative form

of eimi (to go); come hither!: -- {come}, X follow.[ql

 come 1880 # epanerchomai {ep-an-er'-khom-ahee}; from 1909 and

424; to come up on, i.e. return: -- {come} again, return.[ql

 come 1975 # epiporeuomai {ep-ee-por-yoo'-om-ahee}; from 1909

and 4198; to journey further, i.e. travel on (reach): -- {come}.

[ql

 come 0864 # aphikneomai {af-ik-neh'-om-ahee}; from 575 and the

base of 2425; to go (i.e. spread) forth (by rumor): -- {come}

abroad.[ql

 come 1237 # diadechomai {dee-ad-ekh'-om-ahee}; from 1223 and

1209; to receive in turn, i.e. (figuratively) succeed to: --

{come} after.[ql

 come 1531 # eisporeuomai {ice-por-yoo'-om-ahee}; from 1519 and

4198; to enter (literally or figuratively): -- {come} (enter) in,

 go into.[ql

 come 1904 # eperchomai {ep-er'-khom-ahee}; from 1909 and 2064;

to supervene, i.e. arrive, occur, impend, attack, (figuratively)

influence: -- {come} (in, upon).[ql

 come 1764 # enistemi {en-is'-tay-mee}; from 1722 and 2476; to

place on hand, i.e. (reflexively) impend, (participle) be

instant: -- {come}, be at hand, present.[ql

 come 3922 # pareiserchomai {par-ice-er'-khom-ahee}; from 3844

and 1525; to come in alongside, i.e. supervene additionally or

steathily: -- {come} in privily, enter.[ql

 come 1525 # eiserchomai {ice-er'-khom-ahee}; from 1519 and 2064;

 to enter (literally or figuratively): -- X arise, {come} (in,

into), enter in(-to), go in (through).[ql

 come 1511 # einai {i'-nahee}; present infinitive from 1510; to

exist: -- am, are, {come}, is, X lust after, X please well,

there is, to be, was.[ql ***. heineken. See 1752.[ql

 come 3854 # paraginomai {par-ag-in'-om-ahee}; from 3844 and

1096; to become near, i.e. approach (have arrived); by

implication, to appear publicly: -- {come}, go, be present.[ql

 come 2071 # esomai {es'-om-ahee}; future of 1510; will be: --

shall (should) be (have), (shall) {come} (to pass), X may have,

X fall, what would follow, X live long, X sojourn.[ql

 come 4836 # sumparaginomai {soom-par-ag-in'-om-ahee}; from 4862

and 3854; to be present together, i.e. to convene; by

implication, to appear in aid: -- {come} together, stand with.[ql

 come 1607 # ekporeuomai {ek-por-yoo'-om-ahee}; from 1537 and

4198; to depart, be discharged, proceed, project: -- {come}

(forth, out of), depart, go (forth, out), issue, proceed (out

of).[ql

 come 2718 # katerchomai {kat-er'-khom-ahee}; from 2596 and 2064

(including its alternate); to come (or go) down (literally or

figuratively): -- {come} (down), depart, descend, go down, land.

[ql

 come 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;

to issue (literally or figuratively): -- {come} (forth, out),

depart (out of), escape, get out, go (abroad, away, forth, out,

thence), proceed (forth), spread abroad.[ql

 come 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064;

to go off (i.e. depart), aside (i.e. apart) or behind (i.e.

follow), literally or figuratively: -- {come}, depart, go (aside,

 away, back, out,...ways), pass away, be past.[ql

 come 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including

its various forms); to be near, i.e. at hand; neuter present

participle (singular) time being, or (plural) property: --

{come}, X have, be here, + lack, (be here) present.[ql

 come 4905 # sunerchomai {soon-er'-khom-ahee}; from 4862 and

2064; to convene, depart in company with, associate with, or

(specifically) cohabit (conjugally): -- accompany, assemble

(with), come (together), {come} (company, go) with, resort.[ql

 come 4905 # sunerchomai {soon-er'-khom-ahee}; from 4862 and

2064; to convene, depart in company with, associate with, or

(specifically) cohabit (conjugally): -- accompany, assemble

(with), {come} (together), come (company, go) with, resort.[ql

 come 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and 2064;

to traverse (literally): -- {come}, depart, go (about, abroad,

everywhere, over, through, throughout), pass (by, over, through,

throughout), pierce through, travel, walk through.[ql

 come 3928 # parerchomai {par-er'-khom-ahee}; from 3844 and 2064;

 to come near or aside, i.e. to approach (arrive), go by (or

away), (figuratively) perish or neglect, (caus.) avert: --

{come} (forth), go, pass (away, by, over), past, transgress.[ql

 come 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to

stand upon, i.e. be present (in various applications, friendly

or otherwise, usually literal); -- assault, {come} (in, to, unto,

 upon), be at hand (instant), present, stand (before, by, over).

[ql

 come 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and

2064 (including its alternate); to approach, i.e. (literally)

come near, visit, or (figuratively) worship, assent to: -- (as

soon as he) {come} (unto), come thereunto, consent, draw near,

go (near, to, unto).[ql

 come 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and

2064 (including its alternate); to approach, i.e. (literally)

come near, visit, or (figuratively) worship, assent to: -- (as

soon as he) come (unto), {come} thereunto, consent, draw near,

go (near, to, unto).[ql

 come 3415 # mnaomai {mnah'-om-ahee}; middle voice of a

derivative of 3306 or perhaps of the base of 3145 (through the

idea of fixture in the mind or of mental grasp); to bear in mind,

 i.e. recollect; by implication to reward or punish: -- be

mindful, remember, {come} (have) in remembrance. Compare 3403.[ql

 come 2076 # esti {es-tee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X can[-not], {come},

consisteth, X dure for a while, + follow, X have, (that) is (to

say), make, meaneth, X must needs, + profit, + remaineth, +

wrestle.[ql

 come 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho

ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the

present participle and imperfect of 1510 and the present

participle of 2064 by means of 2532; the one being and the one

that was and the one coming, i.e. the Eternal, as a divine

epithet of Christ: -- which art (is, was), and (which) wast (is,

was), and art (is) to {come} (shalt be).[ql

 come 2064 # erchomai {er'-khom-ahee}; middle voice of a primary

verb (used only in the present and imperfect tenses, the others

being supplied by a kindred [middle voice] eleuthomai {el-yoo'-

thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise

occur); to come or go (in a great variety of applications,

literally and figuratively): -- accompany, appear, bring, {come},

 enter, fall out, go, grow, X light, X next, pass, resort, be

set.[ql

 come 2983 # lambano {lam-ban'-o}; a prolonged form of a primary

verb, which is use only as an alternate in certain tenses; to

take (in very many applications, literally and figuratively

[properly objective or active, to get hold of; whereas 1209 is

rather subjective or passive, to have offered to one; while 138

is more violent, to seize or remove]): -- accept, + be amazed,

assay, attain, bring, X when I call, catch, {come} on (X unto),

+ forget, have, hold, obtain, receive (X after), take (away, up).

[ql

 come 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) {come} (to pass), continue, be divided, draw, be ended,

fall, be finished, follow, be found, be fulfilled, + God forbid,

grow, happen, have, be kept, be made, be married, be ordained to

be, partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql

 comfort 3888 # paramutheomai {par-am-oo-theh'-om-ahee}; from

3844 and the middle voice of a derivative of 3454; to relate

near, i.e. (by implication) encourage, console: -- {comfort}.[ql

 command 1781 # entellomai {en-tel'-lom-ahee}; from 1722 and the

base of 5056; to enjoin: -- (give) charge, (give) {command}(-

ments), injoin.[ql

 commanded 1291 # diastellomai {dee-as-tel'-lom-ahee}; middle

voice from 1223 and 4724; to set (oneself) apart (figuratively,

distinguish), i.e. (by implication) to enjoin: -- charge, that

which was (give) {commanded}(-ment).[ql

 command 3936 # paristemi {par-is'-tay-mee}; or prolonged

paristano {par-is-tan'-o}; from 3844 and 2476; to stand beside,

i.e. (transitively) to exhibit, proffer, (specifically)

recommend, (figuratively) substantiate; or (intransitively) to

be at hand (or ready), aid: -- assist, bring before, {command},

commend, give presently, present, prove, provide, shew, stand

(before, by, here, up, with), yield.[ql

 commend 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and

5087; to place alongside, i.e. present (food, truth); by

implication, to deposit (as a trust or for protection): --

allege, {commend}, commit (the keeping of), put forth, set

before.[ql

 commend 4921 # sunistao {soon-is-tah'-o}; or (strengthened)

sunistano {soon-is-tan'-o}; or sunistemi {soon-is'-tay-mee};

from 4862 and 2476 (including its collat. forms); to set

together, i.e. (by implication) to introduce (favorably), or

(figuratively) to exhibit; intransitively, to stand near, or

(figuratively) to constitute: -- approve, {commend}, consist,

make, stand (with).[ql

 commend 3936 # paristemi {par-is'-tay-mee}; or prolonged

paristano {par-is-tan'-o}; from 3844 and 2476; to stand beside,

i.e. (transitively) to exhibit, proffer, (specifically)

recommend, (figuratively) substantiate; or (intransitively) to

be at hand (or ready), aid: -- assist, bring before, command,

{commend}, give presently, present, prove, provide, shew, stand

(before, by, here, up, with), yield.[ql

 commit 3860 # paradidomi {par-ad-id'-o-mee}; from 3844 and 1325;

 to surrender, i.e yield up, intrust, transmit: -- betray, bring

forth, cast, {commit}, deliver (up), give (over, up), hazard,

put in prison, recommend.[ql

 commit 2038 # ergazomai {er-gad'-zom-ahee}; middle voice from

2041; to toil (as a task, occupation, etc.), (by implication)

effect, be engaged in or with, etc.: -- {commit}, do, labor for,

minister about, trade (by), work.[ql

 commit 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and

5087; to place alongside, i.e. present (food, truth); by

implication, to deposit (as a trust or for protection): --

allege, commend, {commit} (the keeping of), put forth, set

before.[ql

 commit 1325 # didomi {did'-o-mee}; a prolonged form of a

primary verb (which is used as an altern. in most of the tenses);

 to give (used in a very wide application, properly, or by

implication, literally or figuratively; greatly modified by the

connection): -- adventure, bestow, bring forth, {commit},

deliver (up), give, grant, hinder, make, minister, number, offer,

 have power, put, receive, set, shew, smite (+ with the hand),

strike (+ with the palm of the hand), suffer, take, utter, yield.

[ql

 commit 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + advise, appoint, bow, {commit},

conceive, give, X kneel down, lay (aside, down, up), make,

ordain, purpose, put, set (forth), settle, sink down.[ql

 communicate 0394 # anatithemai {an-at-ith'-em-ahee}; from 303

and the middle voice of 5087; to set forth (for oneself), i.e

propound: -- {communicate}, declare.[ql

 company 4874 # sunanamignumi {soon-an-am-ig'-noo-mee}; from

4862 and a compound of 303 and 3396; to mix up together, i.e.

(figurative) associate with: -- (have, keep) {company} (with).[ql

 compassed 4029 # perikeimai {per-ik'-i-mahee}; from 4012 and

2749; to lie all around, i.e. inclose, encircle, hamper

(literally or figuratively): -- be bound ({compassed}) with,

hang about.[ql

 compassion 4697 # splagchnizomai {splangkh-nid'-zom-ahee};

middle voice from 4698; to have the bowels yearn, i.e.

(figuratively) feel sympathy, to pity: -- have (be moved with)

{compassion}.[ql

 compass 4022 # perierchomai {per-ee-er'-khom-ahee}; from 4012

and 2064 (including its alternate); to come all around, i.e.

stroll, vacillate, veer: -- fetch a {compass}, vagabond,

wandering about.[ql

 company 4905 # sunerchomai {soon-er'-khom-ahee}; from 4862 and

2064; to convene, depart in company with, associate with, or

(specifically) cohabit (conjugally): -- accompany, assemble

(with), come (together), come ({company}, go) with, resort.[ql

 company 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his {company}, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 comparative 4012 # peri {per-ee'}; from the base of 4008;

properly, through (all over), i.e. around; figuratively with

respect to; used in various applications, of place, cause or

time (with the genitive case denoting the subject or occasion or

superlative point; with the accusative case the locality,

circuit, matter, circumstance or general period): -- (there-

)about, above, against, at, on behalf of, X and his company,

which concern, (as) concerning, for, X how it will go with,

([there-, where-]) of, on, over, pertaining (to), for sake, X (e-

)state, (as) touching, [where-]by (in), with. In {comparative},

it retains substantially the same meaning of circuit (around),

excess (beyond), or completeness (through).[ql

 completeness 4012 # peri {per-ee'}; from the base of 4008;

properly, through (all over), i.e. around; figuratively with

respect to; used in various applications, of place, cause or

time (with the genitive case denoting the subject or occasion or

superlative point; with the accusative case the locality,

circuit, matter, circumstance or general period): -- (there-

)about, above, against, at, on behalf of, X and his company,

which concern, (as) concerning, for, X how it will go with,

([there-, where-]) of, on, over, pertaining (to), for sake, X (e-

)state, (as) touching, [where-]by (in), with. In comparative, it

retains substantially the same meaning of circuit (around),

excess (beyond), or {completeness} (through).[ql

 composition 0473 # anti {an-tee'}; a primary particle; opposite,

 i.e. instead or because of (rarely in addition to): -- for, in

the room of. Often used in {composition} to denote contrast,

requital, substitution, correspondence, etc.[ql

 compounds 1909 # epi {ep-ee'}; a primary preposition; properly,

meaning superimposition (of time, place, order, etc.), as a

relation of distribution [with the genitive case], i.e. over,

upon, etc.; of rest (with the det.) at, on, etc.; of direction

(with the accusative case) towards, upon, etc.: -- about (the

times), above, after, against, among, as long as (touching), at,

beside, X have charge of, (be-, [where-])fore, in (a place, as

much as, the time of, -to), (because) of, (up-)on (behalf of),

over, (by, for) the space of, through(-out), (un-)to(-ward),

with. In {compounds} it retains essentially the same import, at,

upon, etc. (literally or figuratively).[ql

 comprehend 0346 # anakephalaiomai {an-ak-ef-al-ah'-ee-om-ahee};

from 303 and 2775 (in its original sense); to sum up: -- briefly

{comprehend}, gather together in one.[ql

 concerning 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;

 demonst. that (sometimes redundant); caus. because: -- as

{concerning} that, as though, because (that), for (that), how

(that), (in) that, though, why.[ql

 conceive 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + advise, appoint, bow, commit,

{conceive}, give, X kneel down, lay (aside, down, up), make,

ordain, purpose, put, set (forth), settle, sink down.[ql

 concern 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which {concern},

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 concerning 4012 # peri {per-ee'}; from the base of 4008;

properly, through (all over), i.e. around; figuratively with

respect to; used in various applications, of place, cause or

time (with the genitive case denoting the subject or occasion or

superlative point; with the accusative case the locality,

circuit, matter, circumstance or general period): -- (there-

)about, above, against, at, on behalf of, X and his company,

which concern, (as) {concerning}, for, X how it will go with,

([there-, where-]) of, on, over, pertaining (to), for sake, X (e-

)state, (as) touching, [where-]by (in), with. In comparative, it

retains substantially the same meaning of circuit (around),

excess (beyond), or completeness (through).[ql

 conclude 3049 # logizomai {log-id'-zom-ahee}; middle voice from

3056; to take an inventory, i.e. estimate (literally or

figuratively): -- {conclude}, (ac-)count (of), + despise, esteem,

 impute, lay, number, reason, reckon, suppose, think (on).[ql

 conduct 2525 # kathistemi {kath-is'-tay-mee}; from 2596 and

2476; to place down (permanently), i.e. (figuratively) to

designate, constitute, convoy: -- appoint, be, {conduct}, make,

ordain, set.[ql

 confer 4323 # prosanatithemi {pros-an-at-ith'-ay-mee}; from

4314 and 394; to lay up in addition, i.e. (middle voice and

figuratively) to impart or (by implication) to consult: -- in

conference add, {confer}.[ql

 conference 4323 # prosanatithemi {pros-an-at-ith'-ay-mee}; from

4314 and 394; to lay up in addition, i.e. (middle voice and

figuratively) to impart or (by implication) to consult: -- in

{conference} add, confer.[ql

 confidently 1340 # diischurizomai {dee-is-khoo-rid'-zom-ahee};

from 1223 and a derivative of 2478; to stout it through, i.e.

asservate: -- {confidently} (constantly) affirm.[ql

 consent 4852 # sumphemi {soom'-fay-mee}; from 4862 and 5346; to

say jointly, i.e. assent to: -- {consent} unto.[ql

 consent 4784 # sugkatatithemai {soong-kat-at-ith'-em-ahee}; mid

from 4862 and 2698; to deposit (one's vote or opinion) in

company with, i.e. (figuratively) to accord with: -- {consent}.

[ql

 consent 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and

2064 (including its alternate); to approach, i.e. (literally)

come near, visit, or (figuratively) worship, assent to: -- (as

soon as he) come (unto), come thereunto, {consent}, draw near,

go (near, to, unto).[ql

 consider 0357 # analogizomai {an-al-og-id'-zom-ahee}; middle

voice from 356; to estimate, i.e. (figuratively) contemplate: --

{consider}.[ql

 consider 4920 # suniemi {soon-ee'-ay-mee}; from 4862 and hiemi

(to send); to put together, i.e. (mentally) to comprehend; by

implication, to act piously: -- {consider}, understand, be wise.

[ql

 consider 1260 # dialogizomai {dee-al-og-id'-zom-ahee}; from

1223 and 3049; to reckon thoroughly, i.e. (genitive case) to

deliberate (by reflection or discussion): -- cast in mind,

{consider}, dispute, muse, reason, think.[ql

 consisteth 2076 # esti {es-tee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X can[-not], come,

{consisteth}, X dure for a while, + follow, X have, (that) is

(to say), make, meaneth, X must needs, + profit, + remaineth, +

wrestle.[ql

 consist 4921 # sunistao {soon-is-tah'-o}; or (strengthened)

sunistano {soon-is-tan'-o}; or sunistemi {soon-is'-tay-mee};

from 4862 and 2476 (including its collat. forms); to set

together, i.e. (by implication) to introduce (favorably), or

(figuratively) to exhibit; intransitively, to stand near, or

(figuratively) to constitute: -- approve, commend, {consist},

make, stand (with).[ql

 constrain 3849 # parabiazomai {par-ab-ee-ad'-zom-ahee}; from

3844 and the middle voice of 971; to force contrary to (nature),

i.e. compel (by entreaty): -- {constrain}.[ql

 constantly 1340 # diischurizomai {dee-is-khoo-rid'-zom-ahee};

from 1223 and a derivative of 2478; to stout it through, i.e.

asservate: -- confidently ({constantly}) affirm.[ql

 constantly 1226 # diabebaioomai {dee-ab-eb-ahee-o'-om-ahee};

middle voice of a compound of 1223 and 950; to confirm

thoroughly (by words), i.e. asseverate: -- affirm {constantly}.

[ql

 contain 1467 # egkrateuomai {eng-krat-yoo'-om-ahee}; middle

voice from 1468; to exercise self-restraint (in diet and

chastity): -- can([-not]) {contain}, be temperate.[ql

 contend 1864 # epagonizomai {ep-ag-o-nid'-zom-ahee}; from 1909

and 75; to struggle for: -- earnestly {contend} foreign[ql

 continue 2476 # histemi {his'-tay-mee}; a prolonged form of a

primary stao {stah'-o} (of the same meaning, and used for it in

certain tenses); to stand (transitively or intransitively), used

in various applications (literally or figuratively): -- abide,

appoint, bring, {continue}, covenant, establish, hold up, lay,

present, set (up), stanch, stand (by, forth, still, up). Compare

5087.[ql

 continue 1096 # ginomai {ghin'-om-ahee}; a prolongation and

middle voice form of a primary verb; to cause to be ("gen"-

erate), i.e. (reflexively) to become (come into being), used

with great latitude (literal, figurative, intensive, etc.): --

arise, be assembled, be(-come, -fall, -have self), be brought

(to pass), (be) come (to pass), {continue}, be divided, draw, be

ended, fall, be finished, follow, be found, be fulfilled, + God

forbid, grow, happen, have, be kept, be made, be married, be

ordained to be, partake, pass, be performed, be published,

require, seem, be showed, X soon as it was, sound, be taken, be

turned, use, wax, will, would, be wrought.[ql

 contrary 0480 # antikeimai {an-tik'-i-mahee}; from 473 and 2749;

 to lie opposite, i.e. be adverse (figuratively, repugnant) to: -

- adversary, be {contrary}, oppose.[ql

 contrary 0561 # apenanti {ap-en'-an-tee}; from 575 and 1725;

from in front, i.e. opposite, before or against: -- before,

{contrary}, over against, in the presence of.[ql ***. apepo. See

550.[ql

 contrast 0473 # anti {an-tee'}; a primary particle; opposite, i.

e. instead or because of (rarely in addition to): -- for, in the

room of. Often used in composition to denote {contrast},

requital, substitution, correspondence, etc.[ql

 conversation 4176 # politeuomai {pol-it-yoo'-om-ahee}; middle

voice of a derivative of 4177; to behave as a citizen

(figuratively): -- let {conversation} be, live.[ql

 convince 1246 # diakatelegchomai {dee-ak-at-el-eng'-khom-ahee};

middle voice from 1223 and a compound of 2596 and 1651; to prove

downright, i.e. confute: -- {convince}.[ql

 correspondence 0473 # anti {an-tee'}; a primary particle;

opposite, i.e. instead or because of (rarely in addition to): --

for, in the room of. Often used in composition to denote

contrast, requital, substitution, {correspondence}, etc.[ql

 could 1410 # dunamai {doo'-nam-ahee}; of uncertain affinity; to

be able or possible: -- be able, can (do, + -not), {could}, may,

might, be possible, be of power.[ql

 count 2233 # hegeomai {hayg-eh'-om-ahee}; middle voice of a

(presumed) strengthened form of 71; to lead, i.e. command (with

official authority); figuratively, to deem, i.e. consider: --

account, (be) chief, {count}, esteem, governor, judge, have the

rule over, suppose, think.[ql

 course 3313 # meros {mer'-os}; from an obsolete but more

primary form of meiromai (to get as a section or allotment); a

division or share (literally or figuratively, in a wide

application): -- behalf, {course}, coast, craft, particular (+ -

ly), part (+ -ly), piece, portion, respect, side, some sort(-

what).[ql

 covenant 4934 # suntithemai {soon-tith'-em-ahee}; middle voice

from 4862 and 5087; to place jointly, i.e. (figuratively) to

consent (bargain, stipulate), concur: -- agree, assent,

{covenant}.[ql

 covenant 2476 # histemi {his'-tay-mee}; a prolonged form of a

primary stao {stah'-o} (of the same meaning, and used for it in

certain tenses); to stand (transitively or intransitively), used

in various applications (literally or figuratively): -- abide,

appoint, bring, continue, {covenant}, establish, hold up, lay,

present, set (up), stanch, stand (by, forth, still, up). Compare

5087.[ql

 covet 3713 # oregomai {or-eg'-om-ahee}; middle voice of

apparently a prolonged form of an obsolete primary [compare

3735]; to stretch oneself, i.e. reach out after (long for): --

{covet} after, desire.[ql

 craft 3313 # meros {mer'-os}; from an obsolete but more primary

form of meiromai (to get as a section or allotment); a division

or share (literally or figuratively, in a wide application): --

behalf, course, coast, {craft}, particular (+ -ly), part (+ -ly),

 piece, portion, respect, side, some sort(-what).[ql

 crucify 4362 # prospegnumi {pros-payg'-noo-mee}; from 4314 and

4078; to fasten to, i.e. (specifically) to impale (on a cross): -

- {crucify}.[ql

 cry 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;

 an intens. form of eimi, to go); to send forth, in various

applications (as follow): -- {cry}, forgive, forsake, lay aside,

leave, let (alone, be, go, have), omit, put (send) away, remit,

suffer, yield up.[ql

 cumi 2891 # koumi {koo'-mee}; of Aramaic origin [6966]; cumi (i.

e. rise!): -- {cumi}.[ql

 curse 2672 # kataraomai {kat-ar-ah'-om-ahee}; middle voice from

2671; to execrate; by analogy, to doom: -- {curse}.[ql

 dance 3738 # orcheomai {or-kheh'-om-ahee}; middle voice from

orchos (a row or ring); to dance (from the ranklike or regular

motion): -- {dance}.[ql

 day 0737 # arti {ar'-tee}; adverb from a derivative of 142

(compare 740) through the idea of suspension; just now: -- this

{day} (hour), hence[-forth], here[-after], hither[-to], (even)

now, (this) present.[ql

 day 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied)

of a derivative of hemai (to sit; akin to the base of 1476)

meaning tame, i.e. gentle; day, i.e. (literally) the time space

between dawn and dark, or the whole 24 hours (but several days

were usually reckoned by the Jews as inclusive of the parts of

both extremes); figuratively, a period (always defined more or

less clearly by the context): -- age, + alway, (mid-)day (by day,

 [-ly]), + for ever, judgment, ({day}) time, while, years.[ql

 day 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied)

of a derivative of hemai (to sit; akin to the base of 1476)

meaning tame, i.e. gentle; day, i.e. (literally) the time space

between dawn and dark, or the whole 24 hours (but several days

were usually reckoned by the Jews as inclusive of the parts of

both extremes); figuratively, a period (always defined more or

less clearly by the context): -- age, + alway, (mid-)day (by

{day}, [-ly]), + for ever, judgment, (day) time, while, years.[ql

 deal 2686 # katasophizomai {kat-as-of-id'-zom-ahee}; middle

voice from 2596 and 4679; to be crafty against, i.e. circumvent:

-- {deal} subtilly with.[ql

 dealings 4798 # sugchraomai {soong-khrah'-om-ahee}; from 4862

and 5530; to use jointly, i.e. (by implication) to hold

intercourse in common: -- have {dealings} with.[ql

 deceive 3884 # paralogizomai {par-al-og-id'-zom-ahee}; from

3844 and 3049; to misreckon, i.e. delude: -- beguile, {deceive}.

[ql

 declare 1334 # diegeomai {dee-ayg-eh'-om-ahee}; from 1223 and

2233; to relate fully: -- {declare}, shew, tell.[ql

 declare 1834 # exegeomai {ex-ayg-eh'-om-ahee}; from 1537 and

2233; to consider out (aloud), i.e. rehearse, unfold: --

{declare}, tell.[ql

 declare 1555 # ekdiegeomai {ek-dee-ayg-eh'-om-ahee}; from 1537

and a compound of 1223 and 2233; to narrate through wholly: --

{declare}.[ql

 declare 0394 # anatithemai {an-at-ith'-em-ahee}; from 303 and

the middle voice of 5087; to set forth (for oneself), i.e