EXPRESS_COMPLETE_WORD

express <HEB1 -3> Who being the brightness of his] glory, and

the {express} image of his person, and upholding all things by

the word of his power, when he had by himself purged our sins,

sat down on the right hand of the Majesty on high;

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express , HEB , 1:3

expressed , 1CH , 12:31 , 1CH , 16:41

expressed , 2CH , 28:15 , 2CH , 31:19

expressed , EZR , 8:20

expressed , NU , 1:17

expressly , 1TI , 4:1

expressly , 1SA , 20:21

expressly , EZE , 1:3

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beckon 1269 # dianeuo {dee-an-yoo'-o}; from 1223 and 3506; to

nod (or express by signs) across an intervening space: --

{beckon}.[ql

express 5481 # charakter {khar-ak-tare'}; from the same as 5482;

a graver (the tool or the person), i.e. (by implication)

engraving (["character"], the figure stamped, i.e. an exact copy

or [figuratively] representation): -- {express} image.[ql

give 2168 # eucharisteo {yoo-khar-is-teh'-o}; from 2170; to be

grateful, i.e. (actively) to express gratitude (towards);

specially, to say grace at a meal: -- ({give}) thank(-ful, -s).

[ql

image 5481 # charakter {khar-ak-tare'}; from the same as 5482;

a graver (the tool or the person), i.e. (by implication)

engraving (["character"], the figure stamped, i.e. an exact copy

or [figuratively] representation): -- express {image}.[ql

thank 2168 # eucharisteo {yoo-khar-is-teh'-o}; from 2170; to be

grateful, i.e. (actively) to express gratitude (towards);

specially, to say grace at a meal: -- (give) {thank}(-ful, -s).

[ql

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express Interlinear Index Study

express HEB 001 003 Who being the brightness <0541 -apaugasma ->

of [ his ] glory <1391 -doxa -> , and the {express} <5481 -

charakter -> image <5481 -charakter -> of his person <5287 -

hupostasis -> , and upholding <5342 -phero -> all <3956 -pas ->

things by the word <4487 -rhema -> of his power <1411 -dunamis -

> , when he had by himself <1438 -heautou -> purged <2512 -

katharismos -> our sins <0266 -hamartia -> , sat <2523 -kathizo -

> down <2523 -kathizo -> on <1722 -en -> the right <1188 -dexios

-> hand of the Majesty <3172 -megalosune -> on <1722 -en -> high

<5308 -hupselos -> ;

expressed NUM 001 017 . And Moses <04872 +Mosheh > and Aaron

<00175 +>Aharown > took <03947 +laqach > these <00428 +>el - leh

> men <00582 +>enowsh > which <00834 +>aher > are {expressed}

<05344 +naqab > by [ their ] names <08034 +shem > :

expressed 1CH 012 031 And of the half <02677 +chetsiy > tribe

<04294 +matteh > of Manasseh <04519 +M@nashsheh > eighteen

thousand <00505 +>eleph > , which <00834 +>aher > were

{expressed} <05344 +naqab > by name <08034 +shem > , to come

<00935 +bow> > and make David <01732 +David > king <04427 +malak

> .

expressed 1CH 016 041 And with them Heman <01968 +Heyman > and

Jeduthun <03038 +Y@duwthuwn > , and the rest <07605 +sh@>ar >

that were chosen <01305 +barar > , who <00834 +>aher > were

{expressed} <05344 +naqab > by name <08034 +shem > , to give

thanks <03034 +yadah > to the LORD <03068 +Y@hovah > , because

<03588 +kiy > his mercy <02617 +checed > [ endureth ] for ever

<05769 +<owlam > ;

expressed 2CH 028 015 And the men <00582 +>enowsh > which <00834

+>aher > were {expressed} <05344 +naqab > by name <08034 +shem >

rose <06965 +quwm > up , and took <02388 +chazaq > the captives

<07633 +shibyah > , and with the spoil <07998 +shalal > clothed

<03847 +labash > all <03605 +kol > that were naked <04636

+ma<arom > among them , and arrayed <03847 +labash > them , and

shod <05274 +na<al > them , and gave them to eat <00398 +>akal >

and to drink <08248 +shaqah > , and anointed <04886 +mashach >

them , and carried <05095 +nahal > all <03605 +kol > the feeble

<03782 +kashal > of them upon asses <02543 +chamowr > , and

brought <00935 +bow> > them to Jericho <03405 +Y@riychow > , the

city <05892 +<iyr > of palm <08558 +tamar > trees , to their

brethren <00251 +>ach > : then they returned <07725 +shuwb > to

Samaria <08111 +Shom@rown > .

expressed 2CH 031 019 Also of the sons <01121 +ben > of Aaron

<00175 +>Aharown > the priests <03548 +kohen > , [ which were ]

in the fields <07704 +sadeh > of the suburbs <04054 +migrash >

of their cities <05892 +<iyr > , in every <03605 +kol > several

city <05892 +<iyr > , the men <00582 +>enowsh > that were

{expressed} <05344 +naqab > by name <08034 +shem > , to give

<05414 +nathan > portions <04490 +manah > to all <03605 +kol >

the males <02145 +zakar > among the priests <03548 +kohen > ,

and to all <03605 +kol > that were reckoned <03187 +yachas > by

genealogies <03187 +yachas > among the Levites <03881 +Leviyiy >

expressed EZR 008 020 Also of the Nethinims <05411 +Nathiyn > ,

whom David <01732 +David > and the princes <08269 +sar > had

appointed <05414 +nathan > for the service <05656 +<abodah > of

the Levites <03881 +Leviyiy > , two hundred <03967 +me>ah > and

twenty <06242 +<esriym > Nethinims <05411 +Nathiyn > : all

<03605 +kol > of them were {expressed} by name <08034 +shem > .

expressly 1SA 020 021 And , behold <02009 +hinneh > , I will

send <07971 +shalach > a lad <05288 +na<ar > , [ saying ] , Go

<03212 +yalak > , find <04672 +matsa> > out the arrows <02671

+chets > . If <00518 +>im > I {expressly} <00559 +>amar > say

<00559 +>amar > unto the lad <05288 +na<ar > , Behold <02009

+hinneh > , the arrows <02671 +chets > [ are ] on this <02007

+hennah > side of thee , take <03947 +laqach > them ; then come

<00935 +bow> > thou : for [ there is ] peace <07965 +shalowm >

to thee , and no <00369 +>ayin > hurt <01697 +dabar > ; [ as ]

the LORD <03068 +Y@hovah > liveth <02416 +chay > .

expressly EZE 001 003 The word <01697 +dabar > of the LORD

<03068 +Y@hovah > came <01961 +hayah > {expressly} unto Ezekiel

<03168 +Y@chezqe>l > the priest <03548 +kohen > , the son <01121

+ben > of Buzi <00941 +Buwziy > , in the land <00776 +>erets >

of the Chaldeans <03779 +Kasday > by the river <05104 +nahar >

Chebar <03529 +K@bar > ; and the hand <03027 +yad > of the LORD

<03068 +Y@hovah > was there <08033 +sham > upon him .

expressly 1TI 004 001 . Now <1161 -de -> the Spirit <4151 -

pneuma -> speaketh <3004 -lego -> {expressly} <4490 -rhetos -> ,

that in the latter <5305 -husteron -> times <2540 -kairos ->

some <5100 -tis -> shall depart <0868 -aphistemi -> from the

faith <4102 -pistis -> , giving heed <4337 -prosecho -> to

seducing <4108 -planos -> spirits <4151 -pneuma -> , and

doctrines <1319 -didaskalia -> of devils <1140 -daimonion -> ;

~~~~~~

express image <HEB1 -:3 >

* express , 5481 ,

expressed NUM 001 017 . And Moses <04872 +Mosheh > and Aaron

<00175 +>Aharown > took <03947 +laqach > these <00428 +>el -

leh > men <00582 +>enowsh > which <00834 +>aher > are

{expressed} <05344 +naqab > by [ their ] names <08034 +shem

> :

* express , 5481 charakter ,

~~~~~~

express -5481 {express},image,

expressly -4490 {expressly},

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expressed -5344 appoint , blasphemed , blasphemeth , bore ,

bored , curse , cursed , {expressed} , holes , named , pierce ,

pierceth , strike ,

expressly -0559 and , answer , answered , appoint , appointed ,

as , avouched , bade , bid , bidden , boast , call , called ,

certified , challengeth , charged , command , commanded ,

commandeth , commandment , commune , consider , declared ,

demanded , desired , desireth , determined , {expressly} ,

intend , intendest , name , named , people , plainly , promised ,

promisedst , published , purpose , reported , requirest , said ,

saidst , saith , say , sayest , saying , spake , spakest ,

speak , speaketh , spoken , strong , suppose , talked , tell ,

termed , the , think , thinking , thought , told , use ,

uttereth , verily , yet ,

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express 5344 -- naqab -- appoint, blaspheme, bore, curse,

{express}, with holes,name, pierce, strike through.

express 5481 ** charakter ** {express} image.

expressly 0559 -- /amar -- answer, appoint, avouch, bid, boast

self, call, certify,challenge, charge, + (at the, give) command(-

ment), commune, consider,declare, demand, X desire, determine, X

{expressly}, X indeed, X intend,name, X plainly, promise,

publish, report, require, say, speak (against,of), X still, X

suppose, talk, tell, term, X that is, X think, use[speech],

utter, X verily, X yet.

expressly 4490 ** rhetos ** {expressly}.

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express ......... and the express 5481 -charakter->

expressly ......... expressly 4490 -rhetos->

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express 5344 ## naqab {naw-kab'}; a primitive root; to puncture,

literally (to perforate, with more or less violence) or

figuratively (to specify, designate, libel): -- appoint,

blaspheme, bore, curse, {express}, with holes, name, pierce,

strike through.[ql

express 5481 # charakter {khar-ak-tare'}; from the same as 5482;

a graver (the tool or the person), i.e. (by implication)

engraving (["character"], the figure stamped, i.e. an exact copy

or [figuratively] representation): -- {express} image.[ql

expressed 3385 # meti {may'-tee}; from 3361 and the neuter of

5100; whether at all: -- not [the particle usually not

{expressed}, except by the form of the question].[ql

expressing 1519 # eis {ice}; a primary preposition; to or into

(indicating the point reached or entered), of place, time, or

(figuratively) purpose (result, etc.); also in adverbial phrases:

-- [abundant-]ly, against, among, as, at, [back-]ward, before,

by, concerning, + continual, + far more exceeding, for [intent,

purpose], fore, + forth, in (among, at, unto, -so much that, -

to), to the intent that, + of one mind, + never, of, (up-)on, +

perish, + set at one again, (so) that, therefore(-unto),

throughout, til, to (be, the end, -ward), (here-)until(-to), ...

ward, [where-]fore, with. Often used in composition with the

same general import, but only with verbs (etc.) {expressing}

motion (literally or figuratively).[ql

expressly 0559 ## >amar {aw-mar'}; a primitive root; to say

(used with great latitude): -- answer, appoint, avouch, bid,

boast self, call, certify, challenge, charge, + (at the, give)

command(-ment), commune, consider, declare, demand, X desire,

determine, X {expressly}, X indeed, X intend, name, X plainly,

promise, publish, report, require, say, speak (against, of), X

still, X suppose, talk, tell, term, X that is, X think, use

[speech], utter, X verily, X yet. [ql

expressly 4490 # rhetos {hray-toce'}; adverb from a derivative

of 4483; out-spokenly, i.e. distinctly: -- {expressly}.[ql

unexpressed 0582 ## >enowsh {en-oshe'}; from 605; properly, a

mortal (and thus differing from the more dignified 120); hence,

a man in general (singly or collectively): -- another, X [blood-

]thirsty, certain, chap[-man]; divers, fellow, X in the flower

of their age, husband, (certain, mortal) man, people, person,

servant, some ( X of them), + stranger, those, + their trade. It

is often {unexpressed} in the English versions, especially when

used in apposition with another word . Compare 376. [ql

unexpressed 0802 ## >ishshah {ish-shaw'}; feminine of 376 or 582;

irregular plural, nashiym {naw-sheem'}; a woman (used in the

same wide sense as 582): -- [adulter]ess, each, every, female, X

many, + none, one, + together, wife, woman. Often {unexpressed}

in English. [ql

unexpressed 1161 # de {deh}; a primary particle (adversative or

continuative); but, and, etc.: -- also, and, but, moreover, now

[often {unexpressed} in English].[ql

unexpressed 2252 # emen {ay'-mane}; a prolonged form of 2358; I

was: -- be, was. [Sometimes {unexpressed}].[ql

unexpressed 3387 # metis {may'-tis}; or me tis {may tis}; from

3361 and 5100; whether any: -- any [sometimes {unexpressed}

except by the simple interrogative form of the sentence].[ql

unexpressed 4459 # pos {poce}; adverb from the base of 4226; an

interrogative particle of manner; in what way? (sometimes the

question is indirect, how?); also as exclamation, how much!: --

how, after (by) what manner (means), that. [Occasionally

{unexpressed} in English].[ql

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express 001 003 Heb /${express /image of his

person , and upholding all things by the word of his power ,

when he had by himself purged our sins , sat down on the right

hand of the Majesty on high ;

expressed 012 031 ICh /^{expressed /by name , to

come and make David king .

expressed 031 019 IICh /^{expressed /by name , to

give portions to all the males among the priests , and to all

that were reckoned by genealogies among the Levites .

expressed 016 041 ICh /^{expressed /by name , to

give thanks to the LORD , because his mercy endureth for ever ;

expressed 008 020 Ezr /^{expressed /by name .

expressed 028 015 IICh /^{expressed /by name rose

up , and took the captives , and with the spoil clothed all that

were naked among them, and arrayed them, and shod them, and gave

them to eat and to drink , and anointed them, and carried all

the feeble of them upon asses , and brought them to Jericho ,

the city of palm trees , to their brethren : then they returned

to Samaria .

expressed 001 017 Num /^{expressed /by their names

expressly 020 021 ISa /^{expressly /say unto the

lad , Behold, the arrows are on this side of thee, take them;

then come thou: for there is peace to thee, and no hurt ; as the

LORD liveth .

expressly 004 001 ITi /${expressly /that in the

latter times some shall depart from the faith , giving heed to

seducing spirits , and doctrines of devils ;

expressly 001 003 Eze /^{expressly /unto Ezekiel

the priest , the son of Buzi , in the land of the Chaldeans by

the river Chebar ; and the hand of the LORD was there upon him.

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express 1 *

expressed 6 -

expressly 3 -

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