accustomed , JER , 13:23

custom , 1CO , 11:16

custom , 1SA , 2:13

custom , EZR , 3:4 ,  EZR , 4:13 ,  EZR , 4:20 ,  EZR , 7:24

custom , GE , 31:35

custom , JER , 32:11

custom , JG , 11:39

custom , JOH , 18:39

custom , LU , 1:9 ,  LU , 2:27 ,  LU , 2:42 ,  LU , 4:16 ,  LU , 
5:27

custom , MR , 2:14

custom , MT , 9:9 ,  MT , 17:25

custom , RO , 13:7 ,  RO , 13:7

customs , AC , 6:14 ,  AC , 16:21 ,  AC , 21:21 ,  AC , 26:3 ,  
AC , 28:17

customs , JER , 10:3

customs , LE , 18:29

unaccustomed , JER , 31:18



 

~~~~~~

  be 1486 # etho {eth'-o}; a primary verb; to be used (by habit 
or conventionality); neuter perfect participle usage: -- {be} 
custom (manner, wont).[ql

 be 3543 # nomizo {nom-id'-zo}; from 3551; properly, to do by 
law (usage), i.e. to accustom (passively, be usual); by 
extension, to deem or regard: -- suppose, thing, {be} wont.[ql

 custom 1485 # ethos {eth'-os}; from 1486; a usage (prescribed 
by habit or law): -- {custom}, manner, be wont.[ql

 custom 1480 # ethizo {eth-id'-zo}; from 1485; to accustom, i.e. 
(neuter passive participle) customary: -- {custom}.[ql

 custom 4914 # sunetheia {soon-ay'-thi-ah}; from a compound of 
4862 and 2239; mutual habituation, i.e. usage: -- {custom}.[ql

 custom 5058 # telonion {tel-o'-nee-on}; neuter of a presumed 
derivative of 5057; a tax-gatherer's place of business: -- 
receipt of {custom}.[ql

 custom 1486 # etho {eth'-o}; a primary verb; to be used (by 
habit or conventionality); neuter perfect participle usage: -- 
be {custom} (manner, wont).[ql

 custom 5056 # telos {tel'-os}; from a primary tello (to set out 
for a definite point or goal); properly, the point aimed at as a 
limit, i.e. (by implication) the conclusion of an act or state 
(termination [literally, figuratively or indefinitely], result 
[immediate, ultimate or prophetic], purpose); specifically, an 
impost or levy (as paid): -- + continual, {custom}, end(-ing), 
finally, uttermost. Compare 5411.[ql

 manner 1486 # etho {eth'-o}; a primary verb; to be used (by 
habit or conventionality); neuter perfect participle usage: -- 
be custom ({manner}, wont).[ql

 suppose 3543 # nomizo {nom-id'-zo}; from 3551; properly, to do 
by law (usage), i.e. to accustom (passively, be usual); by 
extension, to deem or regard: -- {suppose}, thing, be wont.[ql

 tabernacles 4634 # skenopegia {skay-nop-ayg-ee'-ah}; from 4636 
and 4078; the Festival of Tabernacles (so called from the custom 
of erecting booths for temporary homes): -- {tabernacles}.[ql

 thing 3543 # nomizo {nom-id'-zo}; from 3551; properly, to do by 
law (usage), i.e. to accustom (passively, be usual); by 
extension, to deem or regard: -- suppose, {thing}, be wont.[ql

 wont 1486 # etho {eth'-o}; a primary verb; to be used (by habit 
or conventionality); neuter perfect participle usage: -- be 
custom (manner, {wont}).[ql

 wont 3543 # nomizo {nom-id'-zo}; from 3551; properly, to do by 
law (usage), i.e. to accustom (passively, be usual); by 
extension, to deem or regard: -- suppose, thing, be {wont}.[ql



 

~~~~~~

 accustomed  Interlinear Index Study



accustomed JER 013 023 Can the Ethiopian <03569 +Kuwshiy > 
change <02015 +haphak > his skin <05785 +<owr > , or the leopard 
<05246 +namer > his spots <02272 +chabarburah > ?  [ then ] may 
<03201 +yakol > ye also <01571 +gam > do good <03190 +yatab > , 
that are {accustomed} <03928 +limmuwd > to do evil <07489 +ra<a< 
> .

custom GEN 031 035 And she said <00559 +>amar > to her father 
<1> , Let it not displease <02734 +charah > my lord <00113 
+>adown > that I cannot rise <06965 +quwm > up before <06440 
+paniym > thee ; for the {custom} <01870 +derek > of women 
<00802 +>ishshah > [ is ] upon me . And he searched <02664 
+chaphas > , but found <04672 +matsa> > not the images <08655 
+t@raphiym > .

custom JUDG 011 039 And it came <01961 +hayah > to pass at the 
end <07093 +qets > of two <08147 +sh@nayim > months <02320 
+chodesh > , that she returned <07725 +shuwb > unto her father 
<1> , who did <06213 +<asah > with her [ according ] to his vow 
<05088 +neder > which <00834 +>aher > he had vowed <05087 +nadar 
> : and she knew <03045 +yada< > no <03808 +lo> > man <00376 
+>iysh > . And it was a {custom} <02706 +choq > in Israel <03478 
+Yisra>el > ,

custom 1SA 002 013 And the priests <03548 +kohen > {custom} 
<04941 +mishpat > with the people <05971 +<am > [ was , that ] , 
when any <03605 +kol > man <00376 +>iysh > offered <02076 
+zabach > sacrifice <02077 +zebach > , the priest s <03548 
+kohen > servant <05288 +na<ar > came <00935 +bow> > , while the 
flesh <01320 +basar > was in seething <01310 +bashal > , with a 
fleshhook <04207 +mazleg > of three <07969 +shalowsh > teeth 
<08127 +shen > in his hand <03027 +yad > ;

custom EZR 003 004 They kept <06213 +<asah > also the feast 
<02282 +chag > of tabernacles <05521 +cukkah > , as [ it is ] 
written <03789 +kathab > , and [ offered ] the daily <03117 
+yowm > burnt <05930 +<olah > offerings by number <04557 +micpar 
> , according to the {custom} <04941 +mishpat > , as the duty 
<01697 +dabar > of every day <03117 +yowm > required <03117 
+yowm > ;

custom EZR 004 013 Be it known <03046 +y@da< > now <03705 +k@<an 
> unto the king <04430 +melek > , that , if <02006 +hen > this 
<01791 +dek > city <07149 +qirya> > be builded <01124 +b@na> > , 
and the walls <07791 +shuwr > set <03635 +k@lal > up [ again , 
then ] will they not pay <05415 +n@than > toll <04061 +middah > ,
 tribute <01093 +b@low > , and {custom} <01983 +halak > , and [ 
so ] thou shalt endamage <05142 +n@zaq > the revenue <00674 
+>app@thom > of the kings <04430 +melek > .

custom EZR 004 020 There have <01934 +hava> > been <01934 +hava> 
> mighty <08624 +taqqiyph > kings <04430 +melek > also over 
<05922 +<al > Jerusalem <03390 +Y@ruwshalem ( Chald ) > , which 
have ruled <07990 +shalliyt > over all <03606 +kol > [ countries 
] beyond <05675 +<abar > the river <05103 +n@har > ; and toll 
<04061 +middah > , tribute <01093 +b@low > , and {custom} <01983 
+halak > , was paid <03052 +y@hab > unto them .

custom EZR 007 024 Also we certify <03046 +y@da< > you , that 
touching any <03606 +kol > of thepriests <03549 +kahen > and 
Levites <03879 +Leviy > , singers <02171 +zammar > , porters 
<08652 +tara< > , Nethinims <05412 +N@thiyn > , or ministers 
<06399 +p@lach > of this <01836 +den > house <01005 +bayith > of 
God <00426 +>elahh > , it shall not be lawful <07990 +shalliyt > 
to impose <07412 +r@mah > toll <04061 +middah > , tribute <01093 
+b@low > , or {custom} <01983 +halak > , upon them .

custom JER 032 011 So I took <03947 +laqach > the evidence 
<05612 +cepher > of the purchase <04736 +miqnah > ,  [ both ] 
that which was sealed <02856 +chatham > [ according ] to the law 
<04687 +mitsvah > and {custom} <02706 +choq > , and that which 
was open <01540 +galah > :

custom MAT 009 009 . And as Jesus <2424 -Iesous -> passed <3855 -
parago -> forth from thence <1564 -ekeithen -> , he saw <1492 -
eido -> a man <0444 -anthropos -> , named <3004 -lego -> Matthew 
<3156 -Matthaios -> , sitting <2521 -kathemai -> at <1909 -epi -
> the receipt <5058 -telonion -> of {custom} <5058 -telonion -> :
 and he saith <3004 -lego -> unto him , Follow <0190 -akoloutheo 
-> me . And he arose <0450 -anistemi -> , and followed <0190 -
akoloutheo -> him .

custom MAT 017 025 He saith <3004 -lego -> , Yes <3483 -nai -> . 
And when <3753 -hote -> he was come <1525 -eiserchomai -> into 
<1519 -eis -> the house <3614 -oikia -> , Jesus <2424 -Iesous -> 
prevented <4399 -prophthano -> him , saying <3004 -lego -> , 
What <5101 -tis -> thinkest <1380 -dokeo -> thou , Simon <4613 -
Simon -> ? of whom <5101 -tis -> do the kings <0935 -basileus -> 
of the earth <1093 -ge -> take <2983 -lambano -> {custom} <5056 -
telos -> or <2228 -e -> tribute <2778 -kensos -> ? of their own 
children <5207 -huios -> , or <2228 -e -> of strangers <0245 -
allotrios -> ?

custom MAR 002 014 And as he passed <3855 -parago -> by , he saw 
<1492 -eido -> Levi <3018 -Leuis -> the [ son ] of Alphaeus 
<0256 -Alphaios -> sitting <2521 -kathemai -> at <1909 -epi -> 
the receipt <5058 -telonion -> of {custom} <5058 -telonion -> , 
and said <3004 -lego -> unto him , Follow <0190 -akoloutheo -> 
me . And he arose <0450 -anistemi -> and followed <0190 -
akoloutheo -> him .

custom LUK 001 009 According 2596 -kata - to the {custom} 1485 -
ethos - of the priest s 2405 -hierateia - office 2405 -hierateia 
- , his lot 2975 -lagchano - was to burn 2370 -thumiao - incense 
2370 -thumiao - when he went 1525 -eiserchomai - into 1519 -eis -
 the temple 3485 -naos - of the Lord 2962 -kurios - .

custom LUK 002 027 And he came 2064 -erchomai - by the Spirit 
4151 -pneuma - into 1519 -eis - the temple 2411 -hieron - : and 
when 3588 -ho - the parents 1118 -goneus - brought 1521 -eisago -
 in the child 3813 -paidion - Jesus 2424 -Iesous - , to do 4160 -
poieo - for him after 2596 -kata - the {custom} 1480 -ethizo - 
of the law 3551 -nomos - ,

custom LUK 002 042 And when 3753 -hote - he was twelve 1427 -
dodeka - years 2094 -etos - old , they went LUK 0305 -anabaino - 
up to Jerusalem 2414 -Hierosoluma - after 2596 -kata - the 
{custom} 1485 -ethos - of the feast 1859 -heorte - .

custom LUK 004 016 And he came 2064 -erchomai - to Nazareth 3478 
-Nazareth - , where 3757 -hou - he had been brought 5142 -trepho 
- up : and , as his {custom} 1486 -etho - was , he went 1525 -
eiserchomai - into 1519 -eis - the synagogue 4864 -sunagoge - on 
1722 -en - the sabbath 4521 -sabbaton - day 2250 -hemera - , and 
stood LUK 0450 -anistemi - up for to read 0314 -anaginosko - .

custom LUK 005 027 . And after 3326 -meta - these 5023 -tauta - 
things he went 1831 -exerchomai - forth 1831 -exerchomai - , and 
saw 2300 -theaomai - a publican 5057 -telones - , named 3686 -
onoma - Levi 3018 -Leuis - , sitting 2521 -kathemai - at 1909 -
epi - the receipt 5058 -telonion - of {custom} 5058 -telonion - :
 and he said 2036 -epo - unto him , Follow 0190 -akoloutheo - me 
.

custom JOH 018 039 But ye have <2076 -esti -> a {custom} <4914 -
sunetheia -> , that I should release <0630 -apoluo -> unto you 
one <1520 -heis -> at <1722 -en -> the passover <3957 -pascha -> 
: will <1014 -boo -lom -ahee -> ye therefore <3767 -oun -> that 
I release <0630 -apoluo -> unto you the King <0935 -basileus -> 
of the Jews <2453 -Ioudaios -> ?

custom ROM 013 007 . Render <0591 -apodidomi -> therefore <3767 -
oun -> to all <3956 -pas -> their dues <3782 -opheile -> : 
tribute <5411 -phoros -> to whom <3588 -ho -> tribute <5411 -
phoros -> [ is due ] ; custom <5056 -telos -> to whom <3588 -ho -
> {custom} <5056 -telos -> ; fear <5401 -phobos -> to whom <3588 
-ho -> fear <5401 -phobos -> ; honour <5092 -time -> to whom 
<3588 -ho -> honour <5092 -time -> .

custom ROM 013 007 . Render <0591 -apodidomi -> therefore <3767 -
oun -> to all <3956 -pas -> their dues <3782 -opheile -> : 
tribute <5411 -phoros -> to whom <3588 -ho -> tribute <5411 -
phoros -> [ is due ] ; {custom} <5056 -telos -> to whom <3588 -
ho -> custom <5056 -telos -> ; fear <5401 -phobos -> to whom 
<3588 -ho -> fear <5401 -phobos -> ; honour <5092 -time -> to 
whom <3588 -ho -> honour <5092 -time -> .

custom 1CO 011 016 But if <1487 -ei -> any <5100 -tis -> man 
seem <1380 -dokeo -> to be contentious <5380 -philoneikos -> , 
we have <2192 -echo -> no <3756 -ou -> such <5108 -toioutos -> 
{custom} <4914 -sunetheia -> , neither <3761 -oude -> the 
churches <1577 -ekklesia -> of God <2316 -theos -> .

customs LEV 018 030 Therefore shall ye keep <08104 +shamar > 
mine ordinance <04931 +mishmereth > , that [ ye ] commit <06213 
+<asah > not [ any one ] of these abominable <08441 +tow<ebah > 
{customs} <02708 +chuqqah > , which <00834 +>aher > were 
committed <06213 +<asah > before <06440 +paniym > you , and that 
ye defile <02930 +tame> > not yourselves therein : I [ am ] the 
LORD <03068 +Y@hovah > your God <00430 +>elohiym > .

customs JER 010 003 For the {customs} <02708 +chuqqah > of the 
people <05971 +<am > [ are ] vain <01892 +hebel > : for [ one ] 
cutteth <03772 +karath > a tree <06086 +<ets > out of the forest 
<03293 +ya<ar > , the work <04639 +ma<aseh > of the hands <03027 
+yad > of the workman <02796 +charash > , with the axe <04621 
+ma<atsad > .

customs ACT 006 014 For we have heard <0191 -akouo -> him say 
<3004 -lego -> , that this <5126 -touton -> Jesus <2424 -Iesous -
> of Nazareth <3478 -Nazareth -> shall destroy <2647 -kataluo -> 
this <3778 -houtos -> place <5117 -topos -> , and shall change 
<0236 -allasso -> the {customs} <1485 -ethos -> which <3739 -hos 
-> Moses <3475 -Moseus -> delivered <3860 -paradidomi -> us .

customs ACT 016 021 And teach <2605 -kataggello -> {customs} 
<1485 -ethos -> , which <3739 -hos -> are not lawful <1832 -
exesti -> for us to receive <3858 -paradechomai -> , neither 
<3761 -oude -> to observe <4160 -poieo -> , being <5605 -odino -
> Romans <4514 -Rhomaios -> .

customs ACT 021 021 And they are informed <2727 -katecheo -> of 
thee , that thou teachest <1321 -didasko -> all <3956 -pas -> 
the Jews <2453 -Ioudaios -> which are among <2596 -kata -> the 
Gentiles <1484 -ethnos -> to forsake <0575 -apo -> Moses <3475 -
Moseus -> , saying <3004 -lego -> that they ought not to 
circumcise <4059 -peritemno -> [ their ] children <5043 -teknon -
> , neither <3366 -mede -> to walk <4043 -peripateo -> after the 
{customs} <1485 -ethos -> .

customs ACT 026 003 Especially <3122 -malista -> [ because I 
know ] thee to be expert <1109 -gnostes -> in all <3956 -pas -> 
{customs} <1485 -ethos -> and questions <2213 -zetema -> which 
are among <2596 -kata -> the Jews <2453 -Ioudaios -> : wherefore 
<1352 -dio -> I beseech <1189 -deomai -> thee to hear <0191 -
akouo -> me patiently <3116 -makrothumos -> .

customs ACT 028 017 . And it came <1096 -ginomai -> to pass , 
that after <3326 -meta -> three <5140 -treis -> days <2250 -
hemera -> Paul <3972 -Paulos -> called <4779 -sugkaleo -> the 
chief <4413 -protos -> of the Jews <2453 -Ioudaios -> together 
<4779 -sugkaleo -> : and when they were come <4905 -sunerchomai -
> together <4905 -sunerchomai -> , he said <3004 -lego -> unto 
them , Men <0435 -aner -> [ and ] brethren <0080 -adephos -> , 
though I have committed <4160 -poieo -> nothing <3762 -oudeis -> 
against <1727 -enantios -> the people <2992 -laos -> , or <2228 -
e -> {customs} <1485 -ethos -> of our fathers <3971 -patroios -> 
, yet was I delivered <3860 -paradidomi -> prisoner <1198 -
desmios -> from Jerusalem <2414 -Hierosoluma -> into <1519 -eis -
> the hands <5495 -cheir -> of the Romans <4514 -Rhomaios -> .

unaccustomed JER 031 018 . I have surely heard <08085 +shama< > 
Ephraim <00669 +>Ephrayim > bemoaning <05110 +nuwd > himself [ 
thus ] ; Thou hast chastised <03256 +yacar > me , and I was 
chastised <03256 +yacar > , as a bullock <05695 +<egel > 
{unaccustomed} [ to the yoke ] : turn <07725 +shuwb > thou me , 
and I shall be turned <07725 +shuwb > ; for thou [ art ] the 
LORD <03068 +Y@hovah > my God <00430 +>elohiym > .



 

~~~~~~

 as his custom was			<LUK4  -:16 >

earth take custom or tribute		<MAT17  -:25 >

priests' custom with			<1SA2  -:13 >

we have no such custom                  <1CO11  -:16 >

whom custom                             <ROM13  -:7 >

- custom , 1870 , 1983 , 2706 , 4941 ,

* custom , 4914 , 5056 , 5058 ,

custom  GEN 031 035 And she said <00559  +>amar > to her father 
<1> ,  Let it not displease <02734  +charah > my lord <00113  
+>adown > that I cannot rise <06965  +quwm > up before <06440  
+paniym > thee ;  for the {custom} <01870  +derek > of women 
<00802  +>ishshah >  [ is ]  upon me .  And he searched <02664  
+chaphas > ,  but found <04672  +matsa> > not the images <08655  
+t@raphiym > .

customs  LEV 018 030 Therefore shall ye keep <08104  +shamar > 
mine ordinance <04931  +mishmereth > ,  that  [ ye ]  commit 
<06213  +<asah > not  [ any one ]  of these abominable <08441  
+tow<ebah > {customs} <02708  +chuqqah > ,  which <00834  +>aher 
> were committed <06213  +<asah > before <06440  +paniym > you , 
 and that ye defile <02930  +tame> > not yourselves therein : I  
[ am ]  the LORD <03068  +Y@hovah > your God <00430  +>elohiym > 
.

* custom , 4914 sunetheia , 5056 telos , 5058 telonion ,

 

~~~~~~

 custom -4914 {custom},

custom -5056 {custom}, end, ending, ends, finally, uttermost,

custom -5058 {custom}, receipt,

customs -1485 {customs}, manner,

 

~~~~~~

 accustomed -3928 {accustomed} , disciples , learned , taught , 
used ,   

custom -1870 and , away , because , conversation , {custom} , 
high , journey , manner , through , toward , way , ways ,   

custom -1983 {custom} ,   

custom -2706 appointed , bounds , commandments , convenient , 
{custom} , decree , decreed , due , law , measure , necessary , 
ordinance , ordinances , ordinary , portion , set , statute , 
statutes , task ,   

custom -4941 cause , ceremonies , charge , crimes , {custom} , 
deserts , determination , discretion , disposing , due , fashion 
, fashions , form , judged , judgment , judgments , just , 
justice , justly , law , lawful , manner , manners , measure , 
order , ordinance , ordinances , right , sentence , usest ,   

customs -2708 appointed , {customs} , manners , ordinance , 
ordinances , rites , statute , statutes ,   

 

~~~~~~

 accustomed 3928 -- limmuwd -- {accustomed}, disciple, learned, 
taught, used.

custom 1870 -- derek -- along, away, because of, + by, 
conversation, {custom},[east-]ward, journey, manner, passenger, 
through, toward, [high-][path-]way[-side], whither[-soever].

custom 1983 -- halak -- {custom}.

custom 2706 -- choq -- appointed, bound, commandment, convenient,
 {custom},decree(-d), due, law, measure, X necessary, ordinance(-
 nary), portion, settime, statute, task.

custom 2708 -- chuqqah -- appointed, {custom}, manner, ordinance,
 site, statute.

custom 4941 -- mishpat -- + adversary, ceremony, charge, X crime,
 {custom}, desert,determination, discretion, disposing, due, 
fashion, form, to be judged,judgment, just(-ice, -ly), (manner 
of) law(-ful), manner, measure, (due)order, ordinance, right, 
sentence, usest, X worthy, + wrong.

custom 8441 -- tow\ebah -- abominable ({custom}, thing), 
abomination.

custom 1480 ** ethizo ** {custom}.

custom 1485 ** ethos ** {custom}, manner, be wont.

custom 1486 ** etho ** be {custom} (manner, wont).

custom 4914 ** sunetheia ** {custom}.

custom 5056 ** telos ** + continual, {custom}, end(-ing), 
finally, uttermost.

custom 5058 ** telonion ** receipt of {custom}.

 

~~~~~~

 custom ......... a custom 4914 -sunetheia->

custom ......... custom 4914 -sunetheia->

custom ......... custom 5056 -telos->

custom ......... is due ; custom 5056 -telos->

custom ......... of custom 5058 -telonion->

custom ......... the custom 1480 -ethizo->

custom ......... the custom 1485 -ethos->

custom ......... to the custom 1485 -ethos->

custom ......... up : and , as his custom 1486 -etho->

customs ......... after the customs 1485 -ethos->

customs ......... customs 1485 -ethos->

customs ......... the customs 1485 -ethos->

 

~~~~~~

  

~~~~~~

 custom 1870 ## derek {deh'-rek}; from 1869; a road (as trodden);
 figuratively, a course of life or mode of action, often adverb: 
-- along, away, because of, + by, conversation, {custom}, [east-
]ward, journey, manner, passenger, through, toward, [high-] 
[path-]way[-side], whither[-soever]. [ql

custom 1983 ## halak (Aramaic) {hal-awk'}; from 1981; properly, 
a journey, i.e. (by implication) toll on goods at a road: -- 
{custom}. [ql

custom 2706 ## choq {khoke}; from 2710; an enactment; hence, an 
appointment (of time, space, quantity, labor or usage): -- 
appointed, bound, commandment, convenient, {custom}, decree(-d), 
due, law, measure, X necessary, ordinance(- nary), portion, set 
time, statute, task. [ql

custom 2708 ## chuqqah {khook-kaw'}; feminine of 2706, and 
meaning substantially the same: -- appointed, {custom}, manner, 
ordinance, site, statute. [ql

custom 4941 ## mishpat {mish-pawt'}; from 8199; properly, a 
verdict (favorable or unfavorable) pronounced judicially, 
especially a sentence or formal decree (human or [participant's] 
divine law, individual or collective), including the act, the 
place, the suit, the crime, and the penalty; abstractly, justice,
 including a participant's right or privilege (statutory or 
customary), or even a style: -- + adversary, ceremony, charge, X 
crime, {custom}, desert, determination, discretion, disposing, 
due, fashion, form, to be judged, judgment, just(-ice, -ly), 
(manner of) law(-ful), manner, measure, (due) order, ordinance, 
right, sentence, usest, X worthy, + wrong.[ql

custom 8441 ## tow<ebah {to-ay-baw'}; or to<ebah {to-ay-baw'}; 
feminine active participle of 8581; properly, something 
disgusting (morally), i.e. (as noun) an abhorrence; especially 
idolatry or (concretely) an idol: -- abominable ({custom}, 
thing), abomination.[ql

custom 1480 # ethizo {eth-id'-zo}; from 1485; to accustom, i.e. 
(neuter passive participle) customary: -- {custom}.[ql

custom 1485 # ethos {eth'-os}; from 1486; a usage (prescribed by 
habit or law): -- {custom}, manner, be wont.[ql

custom 1486 # etho {eth'-o}; a primary verb; to be used (by 
habit or conventionality); neuter perfect participle usage: -- 
be {custom} (manner, wont).[ql

custom 4914 # sunetheia {soon-ay'-thi-ah}; from a compound of 
4862 and 2239; mutual habituation, i.e. usage: -- {custom}.[ql

custom 5056 # telos {tel'-os}; from a primary tello (to set out 
for a definite point or goal); properly, the point aimed at as a 
limit, i.e. (by implication) the conclusion of an act or state 
(termination [literally, figuratively or indefinitely], result 
[immediate, ultimate or prophetic], purpose); specifically, an 
impost or levy (as paid): -- + continual, {custom}, end(-ing), 
finally, uttermost. Compare 5411.[ql

custom 5058 # telonion {tel-o'-nee-on}; neuter of a presumed 
derivative of 5057; a tax-gatherer's place of business: -- 
receipt of {custom}.[ql

accustomed 3928 ## limmuwd {lim-mood'}; or limmud {lim-mood'}; 
from 3925; instructed: -- {accustomed}, disciple, learned, 
taught, used. [ql

 

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 accustomed 013 023 Jer              /^{accustomed /to do evil .

custom 005 027 Luk                  /${custom /and he said unto 
him , Follow me .

custom 009 009 Mat                  /${custom /and he saith unto 
him , Follow me . And he arose , and followed him .

custom 002 014 Mar                  /${custom /and said unto him 
, Follow me . And he arose and followed him .

custom 004 013 Ezr                  /^{custom /and so thou shalt 
endamage the revenue of the kings .

custom 032 011 Jer                  /^{custom /and that which 
was open :

custom 003 004 Ezr                  /^{custom /as the duty of 
every day required ;

custom 013 007 Rom                  /${custom /fear to whom fear 
; honour to whom honour .

custom 011 039 Jug                  /^{custom /in Israel ,

custom 011 016 ICo                  /${custom /neither the 
churches of God .

custom 002 042 Luk                  /${custom /of the feast .

custom 002 027 Luk                  /${custom /of the law ,

custom 001 009 Luk                  /${custom /of the priest's 
office , his lot was to burn incense when he went into the 
temple of the Lord .

custom 031 035 Gen                  /^{custom /of women is upon 
me. And he searched , but found not the images .

custom 017 025 Mat                  /${custom /or tribute ? of 
their own children , or of strangers ?

custom 018 039 Joh                  /${custom /that I should 
release unto you one at the passover : will ye therefore that I 
release unto you the King of the Jews ?

custom 013 007 Rom                  /${custom /to whom custom ; 
fear to whom fear ; honour to whom honour .

custom 007 024 Ezr                  /^{custom /upon them.

custom 004 016 Luk                  /${custom /was , he went 
into the synagogue on the sabbath day , and stood up for to read 
.

custom 004 020 Ezr                  /^{custom /was paid unto 
them.

custom 002 013 ISa                  /^{custom /with the people 
was, that, when any man offered sacrifice , the priest's servant 
came , while the flesh was in seething , with a fleshhook of 
three teeth in his hand ;

customs 026 003 Act                 /${customs /and questions 
which are among the Jews : wherefore I beseech thee to hear me 
patiently .

customs 028 017 Act                 /${customs /of our fathers , 
yet was I delivered prisoner from Jerusalem into the hands of 
the Romans .

customs 010 003 Jer                 /^{customs /of the people 
are vain : for one cutteth a tree out of the forest , the work 
of the hands of the workman , with the axe .

customs 016 021 Act                 /${customs /which are not 
lawful for us to receive , neither to observe , being Romans .

customs 006 014 Act                 /${customs /which Moses 
delivered us .

customs 018 030 Lev                 /^{customs /which were 
committed before you, and that ye defile not yourselves therein: 
I am the LORD your God .

unaccustomed 031 018 Jer            /^{unaccustomed /to the yoke:
 turn thou me, and I shall be turned ; for thou art the LORD my 
God .

 

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