I 2504 # kago {kago'}; from 2532 and 1473 (so also the dative 
case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and 
(or also, even, etc.) I, (to) me: -- (and, even, even so, so) 
{I} (also, in like wise), both me, me also.[ql

 Often 5037 # te {teh}; a primary particle (enclitic) of 
connection or addition; both or also (properly, as correlation 
of 2532): -- also, and, both, even, then, whether. {Often} used 
in composition, usually as the latter part.[ql

 age 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) 
of a derivative of hemai (to sit; akin to the base of 1476) 
meaning tame, i.e. gentle; day, i.e. (literally) the time space 
between dawn and dark, or the whole 24 hours (but several days 
were usually reckoned by the Jews as inclusive of the parts of 
both extremes); figuratively, a period (always defined more or 
less clearly by the context): -- {age}, + alway, (mid-)day (by 
day, [-ly]), + for ever, judgment, (day) time, while, years.[ql

 also 5037 # te {teh}; a primary particle (enclitic) of 
connection or addition; both or also (properly, as correlation 
of 2532): -- {also}, and, both, even, then, whether. Often used 
in composition, usually as the latter part.[ql

 also 2504 # kago {kag-o'}; from 2532 and 1473 (so also the 
dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; 
and (or also, even, etc.) I, (to) me: -- (and, even, even so, 
so) I (also, in like wise), both me, me {also}.[ql

 also 2504 # kago {kag-o'}; from 2532 and 1473 (so also the 
dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; 
and (or also, even, etc.) I, (to) me: -- (and, even, even so, 
so) I ({also}, in like wise), both me, me also.[ql

 alway 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) 
of a derivative of hemai (to sit; akin to the base of 1476) 
meaning tame, i.e. gentle; day, i.e. (literally) the time space 
between dawn and dark, or the whole 24 hours (but several days 
were usually reckoned by the Jews as inclusive of the parts of 
both extremes); figuratively, a period (always defined more or 
less clearly by the context): -- age, + {alway}, (mid-)day (by 
day, [-ly]), + for ever, judgment, (day) time, while, years.[ql

 and 2504 # kago {kag-o'}; from 2532 and 1473 (so also the 
dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; 
and (or also, even, etc.) I, (to) me: -- ({and}, even, even so, 
so) I (also, in like wise), both me, me also.[ql

 and 5037 # te {teh}; a primary particle (enclitic) of 
connection or addition; both or also (properly, as correlation 
of 2532): -- also, {and}, both, even, then, whether. Often used 
in composition, usually as the latter part.[ql

 appear 3700 # optanomai {op-tan'-om-ahee}; a (middle voice) 
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as 
alternate of 3708; to gaze (i.e. with wide-open eyes, as at 
something remarkable; and thus differing from 991, which denotes 
simply voluntary observation; and from 1492, which expresses 
merely mechanical, passive or casual vision; while 2300, and 
still more emphatically its intensive 2334, signifies an earnest 
but more continued inspection; and 4648 a watching from a 
distance): -- {appear}, look, see, shew self.[ql

 as 5037 # te {teh}; a primary particle (enclitic) of connection 
or addition; both or also (properly, as correlation of 2532): -- 
also, and, both, even, then, whether. Often used in composition, 
usually {as} the latter part.[ql

 be 1163 # dei {die}; 3d person singular active present of 1210; 
also deon {deh-on'}; neuter active participle of the same; both 
used impersonally; it is (was, etc.) necessary (as binding): -- 
behoved, {be} meet, must (needs), (be) need(-ful), ought, should.
[ql

 be 1163 # dei {die}; 3d person singular active present of 1210; 
also deon {deh-on'}; neuter active participle of the same; both 
used impersonally; it is (was, etc.) necessary (as binding): -- 
behoved, be meet, must (needs), ({be}) need(-ful), ought, should.
[ql

 behoved 1163 # dei {die}; 3d person singular active present of 
1210; also deon {deh-on'}; neuter active participle of the same; 
both used impersonally; it is (was, etc.) necessary (as binding):
 -- {behoved}, be meet, must (needs), (be) need(-ful), ought, 
should.[ql

 both 1417 # duo {doo'-o}; a primary numeral; "two": -- {both}, 
twain, two.[ql

 both 0297 # amphoteros {am-fot'-er-os}; comparative of amphi 
(around); (in plural) both: -- {both}.[ql

 both 1538 # hekastos {hek'-as-tos}; as if a superlative of 
hekas (afar); each or every: -- any, {both}, each (one), every 
(man, one, woman), particularly.[ql

 both 5037 # te {teh}; a primary particle (enclitic) of 
connection or addition; both or also (properly, as correlation 
of 2532): -- also, and, {both}, even, then, whether. Often used 
in composition, usually as the latter part.[ql

 both 2504 # kago {kag-o'}; from 2532 and 1473 (so also the 
dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; 
and (or also, even, etc.) I, (to) me: -- (and, even, even so, 
so) I (also, in like wise), {both} me, me also.[ql

 both 2532 # kai {kahee}; apparently, a primary particle, having 
a copulative and sometimes also a cumulative force; and, also, 
even, so then, too, etc.; often used in connection (or 
composition) with other particles or small words: -- and, also, 
{both}, but, even, for, if, or, so, that, then, therefore, when, 
yet.[ql

 break 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so}; 
both prolonged forms of rheko (which appears only in certain 
forms, and is itself probably a strengthened form of agnumi [see 
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to 
sunder (by separation of the parts; 2608 being its intensive 
[with the preposition in composition], and 2352 a shattering to 
minute fragments; but not a reduction to the constituent 
particles, like 3089) or disrupt, lacerate; by implication, to 
convulse (wih spasms); figuratively, to give vent to joyful 
emotions: -- {break} (forth), burst, rend, tear.[ql

 burst 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so}; 
both prolonged forms of rheko (which appears only in certain 
forms, and is itself probably a strengthened form of agnumi [see 
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to 
sunder (by separation of the parts; 2608 being its intensive 
[with the preposition in composition], and 2352 a shattering to 
minute fragments; but not a reduction to the constituent 
particles, like 3089) or disrupt, lacerate; by implication, to 
convulse (wih spasms); figuratively, to give vent to joyful 
emotions: -- break (forth), {burst}, rend, tear.[ql

 by 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) of 
a derivative of hemai (to sit; akin to the base of 1476) meaning 
tame, i.e. gentle; day, i.e. (literally) the time space between 
dawn and dark, or the whole 24 hours (but several days were 
usually reckoned by the Jews as inclusive of the parts of both 
extremes); figuratively, a period (always defined more or less 
clearly by the context): -- age, + alway, (mid-)day ({by} day, [-
ly]), + for ever, judgment, (day) time, while, years.[ql

 command 4483 # rheo {hreh'-o}; for certain tenses of which a 
prolonged form ereo {er-eh'-o}; is used; and both as alternate 
for 2036; perhaps akin (or ident.) with 4482 (through the idea 
of pouring forth); to utter, i.e. speak or say: -- {command}, 
make, say, speak (of). Compare 3004.[ql

 composition 5037 # te {teh}; a primary particle (enclitic) of 
connection or addition; both or also (properly, as correlation 
of 2532): -- also, and, both, even, then, whether. Often used in 
{composition}, usually as the latter part.[ql

 day 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) 
of a derivative of hemai (to sit; akin to the base of 1476) 
meaning tame, i.e. gentle; day, i.e. (literally) the time space 
between dawn and dark, or the whole 24 hours (but several days 
were usually reckoned by the Jews as inclusive of the parts of 
both extremes); figuratively, a period (always defined more or 
less clearly by the context): -- age, + alway, (mid-)day (by day,
 [-ly]), + for ever, judgment, ({day}) time, while, years.[ql

 day 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) 
of a derivative of hemai (to sit; akin to the base of 1476) 
meaning tame, i.e. gentle; day, i.e. (literally) the time space 
between dawn and dark, or the whole 24 hours (but several days 
were usually reckoned by the Jews as inclusive of the parts of 
both extremes); figuratively, a period (always defined more or 
less clearly by the context): -- age, + alway, (mid-)day (by 
{day}, [-ly]), + for ever, judgment, (day) time, while, years.[ql

 either 1782 # enteuthen {ent-yoo'-then}; from the same as 1759; 
hence (literally or figuratively); (repeated) on both sides: -- 
(from) hence, on {either} side.[ql

 ever 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) 
of a derivative of hemai (to sit; akin to the base of 1476) 
meaning tame, i.e. gentle; day, i.e. (literally) the time space 
between dawn and dark, or the whole 24 hours (but several days 
were usually reckoned by the Jews as inclusive of the parts of 
both extremes); figuratively, a period (always defined more or 
less clearly by the context): -- age, + alway, (mid-)day (by day,
 [-ly]), + for {ever}, judgment, (day) time, while, years.[ql

 for 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) 
of a derivative of hemai (to sit; akin to the base of 1476) 
meaning tame, i.e. gentle; day, i.e. (literally) the time space 
between dawn and dark, or the whole 24 hours (but several days 
were usually reckoned by the Jews as inclusive of the parts of 
both extremes); figuratively, a period (always defined more or 
less clearly by the context): -- age, + alway, (mid-)day (by day,
 [-ly]), + {for} ever, judgment, (day) time, while, years.[ql

 forth 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so}; 
both prolonged forms of rheko (which appears only in certain 
forms, and is itself probably a strengthened form of agnumi [see 
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to 
sunder (by separation of the parts; 2608 being its intensive 
[with the preposition in composition], and 2352 a shattering to 
minute fragments; but not a reduction to the constituent 
particles, like 3089) or disrupt, lacerate; by implication, to 
convulse (wih spasms); figuratively, to give vent to joyful 
emotions: -- break ({forth}), burst, rend, tear.[ql

 from 1782 # enteuthen {ent-yoo'-then}; from the same as 1759; 
hence (literally or figuratively); (repeated) on both sides: -- 
({from}) hence, on either side.[ql

 hence 1782 # enteuthen {ent-yoo'-then}; from the same as 1759; 
hence (literally or figuratively); (repeated) on both sides: -- 
(from) {hence}, on either side.[ql

 in 2504 # kago {kago'}; from 2532 and 1473 (so also the dative 
case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and 
(or also, even, etc.) I, (to) me: -- (and, even, even so, so) I 
(also, {in} like wise), both me, me also.[ql

 in 5037 # te {teh}; a primary particle (enclitic) of connection 
or addition; both or also (properly, as correlation of 2532): -- 
also, and, both, even, then, whether. Often used {in} 
composition, usually as the latter part.[ql

 judgment 2250 # hemera {hay-mer'-ah}; feminine (with 5610 
implied) of a derivative of hemai (to sit; akin to the base of 
1476) meaning tame, i.e. gentle; day, i.e. (literally) the time 
space between dawn and dark, or the whole 24 hours (but several 
days were usually reckoned by the Jews as inclusive of the parts 
of both extremes); figuratively, a period (always defined more 
or less clearly by the context): -- age, + alway, (mid-)day (by 
day, [-ly]), + for ever, {judgment}, (day) time, while, years.[ql

 latter 5037 # te {teh}; a primary particle (enclitic) of 
connection or addition; both or also (properly, as correlation 
of 2532): -- also, and, both, even, then, whether. Often used in 
composition, usually as the {latter} part.[ql

 like 2504 # kago {kag-o'}; from 2532 and 1473 (so also the 
dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; 
and (or also, even, etc.) I, (to) me: -- (and, even, even so, 
so) I (also, in {like} wise), both me, me also.[ql

 look 3700 # optanomai {op-tan'-om-ahee}; a (middle voice) 
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as 
alternate of 3708; to gaze (i.e. with wide-open eyes, as at 
something remarkable; and thus differing from 991, which denotes 
simply voluntary observation; and from 1492, which expresses 
merely mechanical, passive or casual vision; while 2300, and 
still more emphatically its intensive 2334, signifies an earnest 
but more continued inspection; and 4648 a watching from a 
distance): -- appear, {look}, see, shew self.[ql

 make 4483 # rheo {hreh'-o}; for certain tenses of which a 
prolonged form ereo {er-eh'-o}; is used; and both as alternate 
for 2036; perhaps akin (or ident.) with 4482 (through the idea 
of pouring forth); to utter, i.e. speak or say: -- command, 
{make}, say, speak (of). Compare 3004.[ql

 me 2504 # kago {kago'}; from 2532 and 1473 (so also the dative 
case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and 
(or also, even, etc.) I, (to) me: -- (and, even, even so, so) I 
(also, in like wise), both me, {me} also.[ql

 me 2504 # kago {kago'}; from 2532 and 1473 (so also the dative 
case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and 
(or also, even, etc.) I, (to) me: -- (and, even, even so, so) I 
(also, in like wise), both {me}, me also.[ql

 meet 1163 # dei {die}; 3d person singular active present of 
1210; also deon {deh-on'}; neuter active participle of the same; 
both used impersonally; it is (was, etc.) necessary (as binding):
 -- behoved, be {meet}, must (needs), (be) need(-ful), ought, 
should.[ql

 midday 2250 # hemera {hay-mer'-ah}; feminine (with 5610 
implied) of a derivative of hemai (to sit; akin to the base of 
1476) meaning tame, i.e. gentle; day, i.e. (literally) the time 
space between dawn and dark, or the whole 24 hours (but several 
days were usually reckoned by the Jews as inclusive of the parts 
of both extremes); figuratively, a period (always defined more 
or less clearly by the context): -- age, + alway, ({mid-)day} 
(by day, [-ly]), + for ever, judgment, (day) time, while, years.
[ql

 must 1163 # dei {die}; 3d person singular active present of 
1210; also deon {deh-on'}; neuter active participle of the same; 
both used impersonally; it is (was, etc.) necessary (as binding):
 -- behoved, be meet, {must} (needs), (be) need(-ful), ought, 
should.[ql

 need 1163 # dei {die}; 3d person singular active present of 
1210; also deon {deh-on'}; neuter active participle of the same; 
both used impersonally; it is (was, etc.) necessary (as binding):
 -- behoved, be meet, must (needs), (be) {need}(-ful), ought, 
should.[ql

 needs 1163 # dei {die}; 3d person singular active present of 
1210; also deon {deh-on'}; neuter active participle of the same; 
both used impersonally; it is (was, etc.) necessary (as binding):
 -- behoved, be meet, must ({needs}), (be) need(-ful), ought, 
should.[ql

 of 4483 # rheo {hreh'-o}; for certain tenses of which a 
prolonged form ereo {er-eh'-o}; is used; and both as alternate 
for 2036; perhaps akin (or ident.) with 4482 (through the idea 
of pouring forth); to utter, i.e. speak or say: -- command, make,
 say, speak ({of}). Compare 3004.[ql

 on 1782 # enteuthen {ent-yoo'-then}; from the same as 1759; 
hence (literally or figuratively); (repeated) on both sides: -- 
(from) hence, {on} either side.[ql

 ought 1163 # dei {die}; 3d person singular active present of 
1210; also deon {deh-on'}; neuter active participle of the same; 
both used impersonally; it is (was, etc.) necessary (as binding):
 -- behoved, be meet, must (needs), (be) need(-ful), {ought}, 
should.[ql

 part 5037 # te {teh}; a primary particle (enclitic) of 
connection or addition; both or also (properly, as correlation 
of 2532): -- also, and, both, even, then, whether. Often used in 
composition, usually as the latter {part}.[ql

 rend 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so}; 
both prolonged forms of rheko (which appears only in certain 
forms, and is itself probably a strengthened form of agnumi [see 
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to 
sunder (by separation of the parts; 2608 being its intensive 
[with the preposition in composition], and 2352 a shattering to 
minute fragments; but not a reduction to the constituent 
particles, like 3089) or disrupt, lacerate; by implication, to 
convulse (wih spasms); figuratively, to give vent to joyful 
emotions: -- break (forth), burst, {rend}, tear.[ql

 say 4483 # rheo {hreh'-o}; for certain tenses of which a 
prolonged form ereo {er-eh'-o}; is used; and both as alternate 
for 2036; perhaps akin (or ident.) with 4482 (through the idea 
of pouring forth); to utter, i.e. speak or say: -- command, make,
 {say}, speak (of). Compare 3004.[ql

 see 3700 # optanomai {op-tan'-om-ahee}; a (middle voice) 
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as 
alternate of 3708; to gaze (i.e. with wide-open eyes, as at 
something remarkable; and thus differing from 991, which denotes 
simply voluntary observation; and from 1492, which expresses 
merely mechanical, passive or casual vision; while 2300, and 
still more emphatically its intensive 2334, signifies an earnest 
but more continued inspection; and 4648 a watching from a 
distance): -- appear, look, {see}, shew self.[ql

 self 3700 # optanomai {op-tan'-om-ahee}; a (middle voice) 
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as 
alternate of 3708; to gaze (i.e. with wide-open eyes, as at 
something remarkable; and thus differing from 991, which denotes 
simply voluntary observation; and from 1492, which expresses 
merely mechanical, passive or casual vision; while 2300, and 
still more emphatically its intensive 2334, signifies an earnest 
but more continued inspection; and 4648 a watching from a 
distance): -- appear, look, see, shew {self}.[ql

 shew 3700 # optanomai {op-tan'-om-ahee}; a (middle voice) 
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as 
alternate of 3708; to gaze (i.e. with wide-open eyes, as at 
something remarkable; and thus differing from 991, which denotes 
simply voluntary observation; and from 1492, which expresses 
merely mechanical, passive or casual vision; while 2300, and 
still more emphatically its intensive 2334, signifies an earnest 
but more continued inspection; and 4648 a watching from a 
distance): -- appear, look, see, {shew} self.[ql

 should 1163 # dei {die}; 3d person singular active present of 
1210; also deon {deh-on'}; neuter active participle of the same; 
both used impersonally; it is (was, etc.) necessary (as binding):
 -- behoved, be meet, must (needs), (be) need(-ful), ought, 
{should}.[ql

 side 1782 # enteuthen {ent-yoo'-then}; from the same as 1759; 
hence (literally or figuratively); (repeated) on both sides: -- 
(from) hence, on either {side}.[ql

 so 2504 # kago {kago'}; from 2532 and 1473 (so also the dative 
case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and 
(or also, even, etc.) I, (to) me: -- (and, even, even so, {so}) 
I (also, in like wise), both me, me also.[ql

 so 2504 # kago {kago'}; from 2532 and 1473 (so also the dative 
case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and 
(or also, even, etc.) I, (to) me: -- (and, even, even {so}, so) 
I (also, in like wise), both me, me also.[ql

 speak 4483 # rheo {hreh'-o}; for certain tenses of which a 
prolonged form ereo {er-eh'-o}; is used; and both as alternate 
for 2036; perhaps akin (or ident.) with 4482 (through the idea 
of pouring forth); to utter, i.e. speak or say: -- command, make,
 say, {speak} (of). Compare 3004.[ql

 tear 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so}; 
both prolonged forms of rheko (which appears only in certain 
forms, and is itself probably a strengthened form of agnumi [see 
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to 
sunder (by separation of the parts; 2608 being its intensive 
[with the preposition in composition], and 2352 a shattering to 
minute fragments; but not a reduction to the constituent 
particles, like 3089) or disrupt, lacerate; by implication, to 
convulse (wih spasms); figuratively, to give vent to joyful 
emotions: -- break (forth), burst, rend, {tear}.[ql

 the 5037 # te {teh}; a primary particle (enclitic) of 
connection or addition; both or also (properly, as correlation 
of 2532): -- also, and, both, even, then, whether. Often used in 
composition, usually as {the} latter part.[ql

 then 5037 # te {teh}; a primary particle (enclitic) of 
connection or addition; both or also (properly, as correlation 
of 2532): -- also, and, both, even, {then}, whether. Often used 
in composition, usually as the latter part.[ql

 time 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) 
of a derivative of hemai (to sit; akin to the base of 1476) 
meaning tame, i.e. gentle; day, i.e. (literally) the time space 
between dawn and dark, or the whole 24 hours (but several days 
were usually reckoned by the Jews as inclusive of the parts of 
both extremes); figuratively, a period (always defined more or 
less clearly by the context): -- age, + alway, (mid-)day (by day,
 [-ly]), + for ever, judgment, (day) {time}, while, years.[ql

 used 5037 # te {teh}; a primary particle (enclitic) of 
connection or addition; both or also (properly, as correlation 
of 2532): -- also, and, both, even, then, whether. Often {used} 
in composition, usually as the latter part.[ql

 usually 5037 # te {teh}; a primary particle (enclitic) of 
connection or addition; both or also (properly, as correlation 
of 2532): -- also, and, both, even, then, whether. Often used in 
composition, {usually} as the latter part.[ql

 whether 5037 # te {teh}; a primary particle (enclitic) of 
connection or addition; both or also (properly, as correlation 
of 2532): -- also, and, both, even, then, {whether}. Often used 
in composition, usually as the latter part.[ql

 while 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) 
of a derivative of hemai (to sit; akin to the base of 1476) 
meaning tame, i.e. gentle; day, i.e. (literally) the time space 
between dawn and dark, or the whole 24 hours (but several days 
were usually reckoned by the Jews as inclusive of the parts of 
both extremes); figuratively, a period (always defined more or 
less clearly by the context): -- age, + alway, (mid-)day (by day,
 [-ly]), + for ever, judgment, (day) time, {while}, years.[ql

 wise 2504 # kago {kag-o'}; from 2532 and 1473 (so also the 
dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; 
and (or also, even, etc.) I, (to) me: -- (and, even, even so, 
so) I (also, in like {wise}), both me, me also.[ql

 years 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) 
of a derivative of hemai (to sit; akin to the base of 1476) 
meaning tame, i.e. gentle; day, i.e. (literally) the time space 
between dawn and dark, or the whole 24 hours (but several days 
were usually reckoned by the Jews as inclusive of the parts of 
both extremes); figuratively, a period (always defined more or 
less clearly by the context): -- age, + alway, (mid-)day (by day,
 [-ly]), + for ever, judgment, (day) time, while, {years}.[ql



 

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